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but the spirit saith, if thou doest so, thou shalt perish:
but the Spirit Says, if thou dost so, thou shalt perish:
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Those men are come to the height of sin;
Those men Are come to the height of since;
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but having neither body, nor soule:
but having neither body, nor soul:
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They kept not their first estate. They kept not their First estate.
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but of greater destruction if we beleeve not:
but of greater destruction if we believe not:
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Yea, every thought also shall bee judged.
Yea, every Thought also shall be judged.
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So the Lord Iesus hath perfected the worke of our Redemption;
So the Lord Iesus hath perfected the work of our Redemption;
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Thou hast here two counsellors, the flesh, and the spirit. The flesh bids thee follow thy lustes,
Thou hast Here two counsellors, the Flesh, and the Spirit. The Flesh bids thee follow thy lusts,
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but in the sinne wherein I found them, in that I leave them:
but in the sin wherein I found them, in that I leave them:
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so beleeve not him, that speaketh of God, and liveth not in God.
so believe not him, that speaks of God, and lives not in God.
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They shall lie in Hell like sheepe; death shall devoure them. They shall lie in Hell like sheep; death shall devour them.
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Let the Prince of Orange speake; let Condie speake;
Let the Prince of Orange speak; let Condie speak;
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AN EXPOSITION VPON THE whole Epistle of Saint Iude. VERSE. 1. Iude the servant of Iesus Christ, &c. BEfore I enter upon the handling of this Epistle, I will speake briefly, first of the Author, 2. of the Penman, 3. of the Argument. 4. of the Occasion of this Epistle. For I cannot dilate at large as Salomon did of trees, from the Cedar to the Isop:
an EXPOSITION UPON THE Whole Epistle of Saint Iude. VERSE. 1. Iude the servant of Iesus christ, etc. BEfore I enter upon the handling of this Epistle, I will speak briefly, First of the Author, 2. of the Penman, 3. of the Argument. 4. of the Occasion of this Epistle. For I cannot dilate At large as Solomon did of trees, from the Cedar to the Isop:
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nor as Pliny did of beasts, frō the Elephant to the Pismeire, nor as Lactantius did of Fishes, from the Whale to the Lamprey.
nor as pliny did of beasts, from the Elephant to the Pismeire, nor as Lactantius did of Fish, from the Whale to the Lamprey.
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And first, for the Author of this booke:
And First, for the Author of this book:
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it is the holy Ghost For all Scripture is given by inspiration from God, and Prophecie, came not in old time by the Will of man,
it is the holy Ghost For all Scripture is given by inspiration from God, and Prophecy, Come not in old time by the Will of man,
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but holy men spake as they were moved by the spirit of God, and it was God that spake by the mouth of all his Prophets which have been since the World began. but holy men spoke as they were moved by the Spirit of God, and it was God that spoke by the Mouth of all his prophets which have been since the World began.
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And as he directed the tongues of Holy men to speake, and therfore saith our Saviour, It is not yee that speake but the spirit of my father in you;
And as he directed the tongues of Holy men to speak, and Therefore Says our Saviour, It is not ye that speak but the Spirit of my father in you;
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so he directed their pens to write, so that it was not they that wrote, but the holy Ghost by them.
so he directed their pens to write, so that it was not they that wrote, but the holy Ghost by them.
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By this therefore it evidently appeareth, of what reverent account this Epistle, ought for to bee, seeing it hath the holy Ghost for the Author.
By this Therefore it evidently appears, of what reverend account this Epistle, ought for to be, seeing it hath the holy Ghost for the Author.
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2 The penman or writer was Iude, or Iudas, and of this name our Saviour had two disciples:
2 The penman or writer was Iude, or Iudas, and of this name our Saviour had two Disciples:
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The one called Iudas Iscariot, Who for thirty peeces of silver betraied, & basely sold his Lord and Master.
The one called Iudas Iscariot, Who for thirty Pieces of silver betrayed, & basely sold his Lord and Master.
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Servus Dominum, discipulus magistrum, homo Deum, creatura creatorem vendidit, The servant betraid, sold, most basely sold his Lord. Servus Dominum, discipulus Magistrum, homo God, creatura Creator vendidit, The servant betrayed, sold, most basely sold his Lord.
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The disciple his Master, man God, the creature the Creator; Infoelix mercator Iudas, O unhappy Merchant, Iudas!
The disciple his Master, man God, the creature the Creator; Infoelix mercator Iudas, Oh unhappy Merchant, Iudas!
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The other called Iudas, the son of Alphaeas, called also Thaddeus & Labbeus, who was brother to Iames, & cosin to the Lord Iesus, in the flesh:
The other called Iudas, the son of Alphaeas, called also Thaddeus & Labbeus, who was brother to James, & Cousin to the Lord Iesus, in the Flesh:
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The occasion of which name, with the reason therof, is set down in the 29. of Gen. the 35, V. For when Leah had borne three sons to Iacob, she conceived and bare a fourth Sonne, saying, Now will I praise and confesse the Lord,
The occasion of which name, with the reason thereof, is Set down in the 29. of Gen. the 35, V. For when Leah had born three Sons to Iacob, she conceived and bore a fourth Son, saying, Now will I praise and confess the Lord,
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and shee called his name Iudah. and she called his name Iudah.
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This Iude was as rare and notable an Apostle to beat downe the Heretickes of that time,
This Iude was as rare and notable an Apostle to beatrice down the Heretics of that time,
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as Sampson did the Philistines, as Apollo did the Iewes, as Stephen did the Libertines & Cirenians, as Paphuntius did the Councell of Nice in Ministers marriage.
as Sampson did the philistines, as Apollo did the Iewes, as Stephen did the Libertines & Cyrenians, as Paphuntius did the Council of Nicaenae in Ministers marriage.
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Concerning the Argument, of this Epistle, it is a stirring them up to a Christian life, to shew foorth the fruits of faith to ioyne with Words, Workes, with communication, conversation, with hearing, keeping, with profession, practice:
Concerning the Argument, of this Epistle, it is a stirring them up to a Christian life, to show forth the fruits of faith to join with Words, Works, with communication, Conversation, with hearing, keeping, with profession, practice:
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For after planting must come growing, after light walking after faith workes, after teaching obedience, after a good profession some good practice.
For After planting must come growing, After Light walking After faith works, After teaching Obedience, After a good profession Some good practice.
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Beside, here in this Epistle, hee inveigheth sharpely against carnall profession, and grosse abusing of Christian Religion.
Beside, Here in this Epistle, he inveigheth sharply against carnal profession, and gross abusing of Christian Religion.
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And also he admonisheth them to beware of imposters, seducers, false teachers, cunning deceivers, which were craftily crept in amongst them, drawing men from purity in Religion to impurity of the flesh:
And also he Admonisheth them to beware of imposters, seducers, false Teachers, cunning deceivers, which were craftily crept in among them, drawing men from purity in Religion to impurity of the Flesh:
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Whom the Apostle lively painteth out in their severall colours, and against whom hee denounceth many Iudgements of God.
Whom the Apostle lively painteth out in their several colours, and against whom he Denounceth many Judgments of God.
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The occasion of writing this Epistle was this;
The occasion of writing this Epistle was this;
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It is affirmed by the most learned of all times, and agreed upon by the best writers, that this Apostle Iude, outlived many (yea most) of the Apostles, continuing and preaching in Mesopotomia, Pontus, Persis, and other parts of the world, till the Reigne of Domitian the Emperour;
It is affirmed by the most learned of all times, and agreed upon by the best writers, that this Apostle Iude, outlived many (yea most) of the Apostles, Continuing and preaching in Mesopotamia, Pontus, Persis, and other parts of the world, till the Reign of Domitian the Emperor;
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in whose reigne Iniquity reigned, Impiety abounded, corruption of manners and dissolution in life raged in every place;
in whose Reign Iniquity reigned, Impiety abounded, corruption of manners and dissolution in life raged in every place;
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for many there were, that were Wantons in manners, and heretikes in opinion, against whom hee did lift up his voyce like a trumpet.
for many there were, that were Wantons in manners, and Heretics in opinion, against whom he did lift up his voice like a trumpet.
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to keepe these sacred bookes as a witnesse, to promulgate them, as a Preacher, and to discerne them from other bookes whatsoever.
to keep these sacred books as a witness, to promulgate them, as a Preacher, and to discern them from other books whatsoever.
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though scornefully by scorners of Religion, wee are termed Priests. The Iewes though they mocked Christ,
though scornfully by Scorner's of Religion, we Are termed Priests. The Iewes though they mocked christ,
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So that this Epistle is notable, and written for our learning; howsoever some deny, this Epistle to bee Cannonicall; as Cardinall Cajetane, who calleth it Aprocriphall: Which I note the rather, to meete with Campian, and Reighnolds, who say, that wee Protestants reject the Scriptures, that wee leave no ground for a Christian to rest his Faith on,
So that this Epistle is notable, and written for our learning; howsoever Some deny, this Epistle to be Canonical; as Cardinal Cajetane, who calls it Aprocriphall: Which I note the rather, to meet with Campian, and Reynolds, who say, that we Protestants reject the Scriptures, that we leave no ground for a Christian to rest his Faith on,
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because Luther doubted of Iames his Epistle, and wee of the Apocripha.Because Luther doubted of James his Epistle, and we of the Apocrypha.
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But did not Dionisius Alexandrinus say, that most of his predecessors reiected the Apocalips? Did not the Councell of Laodicia leave it out of the Canon? Did not Eumil•us Africanus, deny the bookes of Esra, Iob, Paralipomenon? Did not Ierome call the history of Davids Marriage, a Poeticall fiction, an unseemely iest? Did not Cardinall Caietane, a Piller of the Church, a Peere of the Court of Rome, accuse the Epistle to the Hebrewes to containe too weake grounds to prove Christs divinitie,
But did not Dionysius Alexandrian say, that most of his predecessors rejected the Apocalypse? Did not the Council of Laodicea leave it out of the Canon? Did not Eumil•us Africanus, deny the books of Ezra, Job, Paralipomenon? Did not Jerome call the history of Davids Marriage, a Poetical fiction, an unseemly jest? Did not Cardinal Cajetan, a Pillar of the Church, a Peer of the Court of Rome, accuse the Epistle to the Hebrews to contain too weak grounds to prove Christ divinity,
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and yet left they ground for our faith to rest on.
and yet left they ground for our faith to rest on.
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So that there was no cause for Campian and Reighnolds to pearch on their rowses, to clap their wings, to crow so lowd, to whet their dogges eloquence against us.
So that there was no cause for Campian and Reynolds to perch on their rouses, to clap their wings, to crow so loud, to whet their Dogs eloquence against us.
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Some Scriptures have beene doubted of of some Churches, as the second Epistle of Saint Peter, the second and third, of Saint John, and some have beene reiected of all Churches, As the Epistle of Barnabas.
some Scriptures have been doubted of of Some Churches, as the second Epistle of Saint Peter, the second and third, of Saint John, and Some have been rejected of all Churches, As the Epistle of Barnabas.
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The Acts of Peter, The booke of the Pastor. The Gospel of Nicodemus and Thaddaeus, &c. God hath kept the Scriptures in all ages, so much as is necessary for our salvation. The Acts of Peter, The book of the Pastor. The Gospel of Nicodemus and Thaddaeus, etc. God hath kept the Scriptures in all ages, so much as is necessary for our salvation.
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At the giving of the Law, it was reserved in tables of stone.
At the giving of the Law, it was reserved in tables of stone.
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After the giving of the Law the writings of the Prophets were nailed to the doore of the Temple,
After the giving of the Law the writings of the prophets were nailed to the door of the Temple,
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and reserved in the Lords treasury. Before the captivity the Septuagint turned them into Greeke, and Ptolomaeus the King kept them; After the captivitie;
and reserved in the lords treasury. Before the captivity the septuagint turned them into Greek, and Ptolemy the King kept them; After the captivity;
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Ezra gathered all into one volume, in the dayes of Artaxerxes; and the Church have kept them as Aarons Rod,Ezra gathered all into one volume, in the days of Artaxerxes; and the Church have kept them as Aaron's Rod,
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and the pot of Manna, and as the two Tables were kept in the Arke, &c. In the primative Church, the Gospell of Mathew was kept in Iewry, the Gospell of Marke at Alexandria, that of Luke at Antioch, that of Iohn and the Apocalips at Ephesus: Nam triplex est munus Ecclesiae, the Churches office is threefold;
and the pot of Manna, and as the two Tables were kept in the Ark, etc. In the primitive Church, the Gospel of Matthew was kept in Iewry, the Gospel of Mark At Alexandria, that of Lycia At Antioch, that of John and the Apocalypse At Ephesus: Nam triplex est munus Ecclesiae, the Churches office is threefold;
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Sacros libros servare instar testis, eos promulgare instar proeconis, eos ab aliis discernere; Sacros libros servare instar testis, eos promulgare instar proeconis, eos ab Others discernere;
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that wee feare not the feare of the night, nor the arrow that flyeth by day,
that we Fear not the Fear of the night, nor the arrow that flies by day,
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And thus the Church hath kept this Epistle of Iude, unto this day. Fremat licet C•jetanus. All Tyrants have raged against the Scripture;
And thus the Church hath kept this Epistle of Iude, unto this day. Fremat licet C•jetanus. All Tyrants have raged against the Scripture;
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Antiochus, for his hatred of the Scriptures is called NONLATINALPHABET, for he beheaded them, that had the Bible;Antiochus, for his hatred of the Scriptures is called, for he beheaded them, that had the bible;
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Dioclesian commanded the bookes of the Scripture to be burnt, yet by the wonderfull providence of God they are preserved.Diocletian commanded the books of the Scripture to be burned, yet by the wonderful providence of God they Are preserved.
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And thus much being spoken concerning the Author, the Penman, the Occasion, and Argument of this Epistle, I will now come unto the Epistle it selfe:
And thus much being spoken Concerning the Author, the Penman, the Occasion, and Argument of this Epistle, I will now come unto the Epistle it self:
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the which may be divided into five parts. First, The title or superscription. Secondly, The Exordium. Thirdly, A proposition. Fourthly, Exhortations, and dehortations.
the which may be divided into five parts. First, The title or superscription. Secondly, The Exordium. Thirdly, A proposition. Fourthly, Exhortations, and dehortations.
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Fiftly, The conclusion, or the shutting up of the Epistle, with a prayer to God.
Fifty, The conclusion, or the shutting up of the Epistle, with a prayer to God.
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But first to begin with the title or superscription, and therein observe with me three things. First, The person writing. Secondly, The persons written unto. Thirdly, The Salutation.
But First to begin with the title or superscription, and therein observe with me three things. First, The person writing. Secondly, The Persons written unto. Thirdly, The Salutation.
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Now the person writing is described three wayes : First by his name, Iude. Secondly, By his calling, a servant of Christ.
Now the person writing is described three ways: First by his name, Iude. Secondly, By his calling, a servant of christ.
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Thirdly, By his kindred, The brother of Iames.
Thirdly, By his kindred, The brother of James
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But first, the person writing is described by his name, and that was Iude, or Iudas, not Iudas Iscariot, the traytor,
But First, the person writing is described by his name, and that was Iude, or Iudas, not Iudas Iscariot, the traitor,
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but Iudas the brother of Iames, and Cousin to the Lord Iesus Christ in the flesh,
but Iudas the brother of James, and cousin to the Lord Iesus christ in the Flesh,
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yet both were the Apostles of Christ, but this man good and godly, that wicked and ungodly:
yet both were the Apostles of christ, but this man good and godly, that wicked and ungodly:
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For it is nor the name or office that makes a good man; but the Grace and Mercie of God;
For it is nor the name or office that makes a good man; but the Grace and Mercy of God;
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If outward titles could make good men, Iudas Iscariot, had beene as good as this Apostle,
If outward titles could make good men, Iudas Iscariot, had been as good as this Apostle,
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Nay better, for Iudas Iscariot was Christs steward, his pursebearer, disburser of all things for Christ and his company,
Nay better, for Iudas Iscariot was Christ steward, his pursebearer, disburser of all things for christ and his company,
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and yet a theefe, a traytor, a devill: Non omnes filii Sanctorum, qui loca sancta tenent.
and yet a thief, a traitor, a Devil: Non omnes Sons Sanctorum, qui loca sancta tenent.
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They are not all the sonnes of Saints, nor Saints themselves, which hold the places of Saints. They Are not all the Sons of Saints, nor Saints themselves, which hold the places of Saints.
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God oftentimes bestoweth upon wicked men lofty titles and high places, partly to their greater condemnation;
God oftentimes bestoweth upon wicked men lofty titles and high places, partly to their greater condemnation;
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the mighty, shall be mightily tormented; and partly for the punishment of ungratefull people, as Saul over the Israelites.
the mighty, shall be mightily tormented; and partly for the punishment of ungrateful people, as Saul over the Israelites.
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Againe, in that Iude was not ashamed of his name, but in the very first inscription of this Epistle setteth downe his name, wee which are the Ministers of God are taught, not to be ashamed of our calling,
Again, in that Iude was not ashamed of his name, but in the very First inscription of this Epistle sets down his name, we which Are the Ministers of God Are taught, not to be ashamed of our calling,
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when bowing their knees, they cryed, Haile King of the Iewes, against their wils they honoured him;
when bowing their knees, they cried, Hail King of the Iewes, against their wills they honoured him;
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for indeed he was King of the Iewes, and of the Gentiles:
for indeed he was King of the Iewes, and of the Gentiles:
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So these gracelesse contemners of our glorious calling, when they thinke to vilifie us, by calling us Priests, (against their wils) they magnifie us:
So these graceless contemners of our glorious calling, when they think to vilify us, by calling us Priests, (against their wills) they magnify us:
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their reproachfull scoffes should not daunt us, nor discourage us in our calling, for he that hath called us and sent us, will bee with us,
their reproachful scoffs should not daunt us, nor discourage us in our calling, for he that hath called us and sent us, will be with us,
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as hee was with Moses, and as he was with Ieremie. Be not affraid of their faces, I will be with thee.
as he was with Moses, and as he was with Ieremie. Be not afraid of their faces, I will be with thee.
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Secondly, the person writing is described by his calling, for he calleth himselfe, Servum Dei, The servant of God.
Secondly, the person writing is described by his calling, for he calls himself, Servum Dei, The servant of God.
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Of servants there bee three sorts:
Of Servants there be three sorts:
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Some are servants by slavish and voluntary subjection; these the Apostle calls, The servants of sinne; Qui facit peccatum servus est peccati;
some Are Servants by slavish and voluntary subjection; these the Apostle calls, The Servants of sin; Qui facit peccatum servus est peccati;
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He which committeth sinne, is the servant of sinne, and they which serve sinne, Duram serviunt servitutem, serve an hard service,
He which Committeth sin, is the servant of sin, and they which serve sin, Duram serviunt servitutem, serve an hard service,
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for the wages of sinne is Death. for the wages of sin is Death.
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Secondly, There be servants by condition; which are either born such by nature, or taken captives in Warre, or bought with money.
Secondly, There be Servants by condition; which Are either born such by nature, or taken captives in War, or bought with money.
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To these servants, Saint Paul speaketh thus, Servants obey those which are your Masters, according to the flesh, with feare and trembling, and with simplicitie of heart, not with eye-service,
To these Servants, Saint Paul speaks thus, Servants obey those which Are your Masters, according to the Flesh, with Fear and trembling, and with simplicity of heart, not with eye-service,
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as men-pleasers, but as the servants of Christ: Nomen istud culpâ mervit, non natura, This name of servant not nature but sinne deserved; as men-pleasers, but as the Servants of christ: Nome istud culpâ mervit, non Nature, This name of servant not nature but sin deserved;
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For the name of servant was never heard of, till Noah cursed Canaan, the sonne of Cham, Who discovered his fathers nakednesse, Cursed be Canaan, a servant of servants shall he bee.
For the name of servant was never herd of, till Noah cursed Canaan, the son of Cham, Who discovered his Father's nakedness, Cursed be Canaan, a servant of Servants shall he be.
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Thirdly, Servants by Office, Calling and Profession, and these are of two sorts; for men are either the servants of God generally, or particularly. Thirdly, Servants by Office, Calling and Profession, and these Are of two sorts; for men Are either the Servants of God generally, or particularly.
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Generally, they are Gods servants, which acknowledge him for their Lord, and doe that service which is due to him, Hi veri servi Dei, These are the true servants of the true God;
Generally, they Are God's Servants, which acknowledge him for their Lord, and do that service which is due to him, Him very servi Dei, These Are the true Servants of the true God;
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and such servants must wee bee, if wee will be saved.
and such Servants must we be, if we will be saved.
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Particularly, they are the servants of God, who in some severall calling doe service to God,
Particularly, they Are the Servants of God, who in Some several calling do service to God,
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as Magistrates and Ministers, these, NONLATINALPHABET, in a speciall service be the servants of God. Now Iude professeth himselfe a servant of Iesus Christ;
as Magistrates and Ministers, these,, in a special service be the Servants of God. Now Iude Professes himself a servant of Iesus christ;
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First, by condition, because by Christ hee was redeemed and delivered from the slavery of Sinne, and tyranny of Satan.
First, by condition, Because by christ he was redeemed and Delivered from the slavery of Sin, and tyranny of Satan.
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Secondly, by Office, and calling also, hee was the servant of Iesus Christ, not onely in his generall calling,
Secondly, by Office, and calling also, he was the servant of Iesus christ, not only in his general calling,
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as hee was a Christian, but also in his particular, as he was an Apostle.
as he was a Christian, but also in his particular, as he was an Apostle.
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And note that Saint Iude doth not call himselfe a governor, a or teacher, or an Apostle,
And note that Saint Iude does not call himself a governor, a or teacher, or an Apostle,
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but the servant of Iesus Christ, as Paul doth, and as Iames and Peter did;
but the servant of Iesus christ, as Paul does, and as James and Peter did;
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For this is the best title, above the title of Lords, Dukes, Kings, Emperours, who perish.
For this is the best title, above the title of lords, Dukes, Kings, emperors, who perish.
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For God bringeth the Princes to nothing, and maketh the Iudges of the Earth as Vanitie.
For God brings the Princes to nothing, and makes the Judges of the Earth as Vanity.
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It is more to bee the servant of Iesus Christ, than to be the greatest Prince, Potentate,
It is more to be the servant of Iesus christ, than to be the greatest Prince, Potentate,
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or Personage in the World, for if the servants of Iesus Christ, though never so poore, base,
or Personage in the World, for if the Servants of Iesus christ, though never so poor, base,
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and beggerly, yet happy and blessed:
and beggarly, yet happy and blessed:
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if not the servants of Iesus Christ, though never so rich, noble, and great, yet miserable and wretched.
if not the Servants of Iesus christ, though never so rich, noble, and great, yet miserable and wretched.
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This knew Paul, and therefore trode all his titles under his feet as dung, so that he might know Christ and serve him.
This knew Paul, and Therefore trodden all his titles under his feet as dung, so that he might know christ and serve him.
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This service lasteth for ever, as a colour set on with oyle.
This service lasteth for ever, as a colour Set on with oil.
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And the Lord Iesus as Man is called a servant, as God he was Lord of men and Angels,
And the Lord Iesus as Man is called a servant, as God he was Lord of men and Angels,
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for he was the man Iesus, and the Lord Iesus. Gods service is perfect freedome, Gods servants on Earth, are freemen in Heaven.
for he was the man Iesus, and the Lord Iesus. God's service is perfect freedom, God's Servants on Earth, Are freemen in Heaven.
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Citizen with the Saints, Free Denizens of the celestiall Ierusalem, their fruit is in holinesse, and their end everlasting life. Citizen with the Saints, Free Denizens of the celestial Ierusalem, their fruit is in holiness, and their end everlasting life.
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What honour should wee desire but this, to bee the servants of God? Godlinesse is great gaine; and to serve God, hath promise, both of this life, and the life to come.
What honour should we desire but this, to be the Servants of God? Godliness is great gain; and to serve God, hath promise, both of this life, and the life to come.
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If the service of Salomon was so good a service: That they were counted happy that stood before him.
If the service of Solomon was so good a service: That they were counted happy that stood before him.
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What is the service of God, and how happy are his servants? Many thinke themselves much graced and honoured, What is the service of God, and how happy Are his Servants? Many think themselves much graced and honoured,
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if they can get into some Noblemans service, and weare his Livery, as did Doeg, and the servants of Saul; how much more honour is it to bee Gods servant? Who will make us of servants Sonnes, heires and coheires with Christ. The Israelites found Gods service to be the best service, 2 Chron. 12. 8. Cyrus at the conquest of Babylon, offered largely to them, that would serve him; but God offereth more largely.
if they can get into Some Nobleman's service, and wear his Livery, as did Doeg, and the Servants of Saul; how much more honour is it to be God's servant? Who will make us of Servants Sons, Heirs and coheirs with christ. The Israelites found God's service to be the best service, 2 Chronicles 12. 8. Cyrus At the conquest of Babylon, offered largely to them, that would serve him; but God Offereth more largely.
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Theodosius held it more noble to be membrum Ecclesiae, quam caput imperii, a member of the Church,Theodosius held it more noble to be Limb Ecclesiae, quam caput imperii, a member of the Church,
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than the head of the Empire.
than the head of the Empire.
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So we may resolve, that it is better to be a servant of God, than Lord of all the World.
So we may resolve, that it is better to be a servant of God, than Lord of all the World.
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For while wee serve him, all other creatures in earth and in heaven serve us.
For while we serve him, all other creatures in earth and in heaven serve us.
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But if we will be Gods servants, we must addict our selves wholy to his service,
But if we will be God's Servants, we must addict our selves wholly to his service,
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and to serve God in earth, as the Angels doe in heaven: for so wee pray, Thy Will be done in earth as it is in heaven.
and to serve God in earth, as the Angels do in heaven: for so we pray, Thy Will be done in earth as it is in heaven.
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And for this end were wee created; therefore saith the Apostle, Wee are the workemanship of God, created in Christ Iesus unto good workes.
And for this end were we created; Therefore Says the Apostle, we Are the workmanship of God, created in christ Iesus unto good works.
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And what better worke than to serve the Lord Iesus? Nay, the service of God is the end of our Redemption, For he hath delivered us from the hands of our enemies, that wee should serve him without feare in holinesse and righteousnesse all the dayes of our life.
And what better work than to serve the Lord Iesus? Nay, the service of God is the end of our Redemption, For he hath Delivered us from the hands of our enemies, that we should serve him without Fear in holiness and righteousness all the days of our life.
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Nay, the service of God is the end of our glorification; Therefore the Apostle would have us to walke worthy our God, who hath called us unto his Kingdome of glory.
Nay, the service of God is the end of our glorification; Therefore the Apostle would have us to walk worthy our God, who hath called us unto his Kingdom of glory.
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And therefore unlesse wee esteeme vilely of our Creation, Redemption, and Glorification, wee must become Gods servants,
And Therefore unless we esteem vilely of our Creation, Redemption, and Glorification, we must become God's Servants,
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and serve him in feare, and rejoyce before him with trembling.
and serve him in Fear, and rejoice before him with trembling.
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Austine Observeth, God was never called Lord, until he had placed Adam in Paradise, before he was called God simply;Augustine Observeth, God was never called Lord, until he had placed Adam in Paradise, before he was called God simply;
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but now the Lord God, because hee was not so much a Lord to Angels and other creatures as unto man, to teach him that hee must live under Gods lordship, and serve him.
but now the Lord God, Because he was not so much a Lord to Angels and other creatures as unto man, to teach him that he must live under God's lordship, and serve him.
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For though Adam was lord of the creatures, and the creatures must serve him; yet Adam had a Lord whom he must serve.
For though Adam was lord of the creatures, and the creatures must serve him; yet Adam had a Lord whom he must serve.
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And yet God needeth not our service, and therefore saith David, O my soule, thou hast said unto the Lord, my well doing extendeth not to thee:
And yet God needs not our service, and Therefore Says David, Oh my soul, thou hast said unto the Lord, my well doing extendeth not to thee:
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all the beasts of the Forrests are his, and the beasts on a thousand Mountaines, hee knowes all the fowles on the Mountaines,
all the beasts of the Forests Are his, and the beasts on a thousand Mountains, he knows all the fowls on the Mountains,
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and wilde beasts of the Fields are his.
and wild beasts of the Fields Are his.
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Who (saith the Apostle) hath knowne the minde of the Lord? or Who was his Counsellor? or Who hath given unto him first? and hee shall bee recompenced? But howsoever hee standeth not in need of our service, wee stand in need of his Lordship and protection; Who (Says the Apostle) hath known the mind of the Lord? or Who was his Counsellor? or Who hath given unto him First? and he shall be recompensed? But howsoever he Stands not in need of our service, we stand in need of his Lordship and protection;
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that wee may bee safe under his Wings;
that we may be safe under his Wings;
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nor the pestilence that walketh in the darke, nor the plague that destroyeth at noone-day. And doe wee stand in need of his Lordship? Let us understand our wants,nor the pestilence that walks in the dark, nor the plague that Destroyeth At noonday. And do we stand in need of his Lordship? Let us understand our Wants,
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and performe our service and duty to the Lord: For thus hee reasoneth by the Prophet;
and perform our service and duty to the Lord: For thus he reasoneth by the Prophet;
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The Sonne honoureth his Father, the Servant his Master: If I bee your Father, where is my honour? If your Master, where is my feare? Let not God say of us, The Son Honoureth his Father, the Servant his Master: If I be your Father, where is my honour? If your Master, where is my Fear? Let not God say of us,
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as of the Israelites, I have nourished and brought up children, but they have rebelled against mee.
as of the Israelites, I have nourished and brought up children, but they have rebelled against me.
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Ravenna saith thus, A move radium a Sole, & non lucet, rivulum a fonte, & arescit, a radice ramum,
Ravenna Says thus, A move radium a Sole, & non lucet, rivulum a Fonte, & arescit, a radice ramum,
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& exiccatur, a corpore membrum, & putrescit, obedientiam a Christiano, & perit.
& exiccatur, a corpore Limb, & putrescit, obedientiam a Christian, & perit.
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Take away the beame from the Sunne, and it shineth not, the river from the Fountaine,
Take away the beam from the Sun, and it shines not, the river from the Fountain,
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and it dryeth up, the bough from the Roote, and it withereth, the member from the Body,
and it drieth up, the bough from the Root, and it withereth, the member from the Body,
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and it rotteth, and obedience from a Christian, and hee perisheth. and it rotteth, and Obedience from a Christian, and he Perishes.
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Consider what Adam lost by his evill service, he fell from purity to corruption, from eternitie to mortalitie, from Angels to men, from heaven to hell, had not the promised seed come in.
Consider what Adam lost by his evil service, he fell from purity to corruption, from eternity to mortality, from Angels to men, from heaven to hell, had not the promised seed come in.
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Hee was expelled out of Paradise as a Rebell, an Outlaw, and a shaking Sword hanging to keepe him out.
He was expelled out of Paradise as a Rebel, an Outlaw, and a shaking Sword hanging to keep him out.
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Hee came out of Eden a pleasant garden, to toyle among Nettles, Bryers, brambles, like the men of Penuel: Hee became a slave to the creatures, the creatures rebels against him to this day.
He Come out of Eden a pleasant garden, to toil among Nettles, Briers, brambles, like the men of Penuel: He became a slave to the creatures, the creatures rebels against him to this day.
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Homo nascitur cum dolore, man is borne with griefe; Vivit cum labore, he lives by labour;Homo nascitur cum dolore, man is born with grief; Vivit cum labour, he lives by labour;
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Moritur cum moerore, hee dyes with sorrow.Moritur cum moerore, he dies with sorrow.
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Quis mihi dabit fontem lachrymarum, ut defleam hominis miserabilem ingressum, culpabilem progressum, desolatum egressum? Who shall give mee a fountaine of teares, that I may bewaile mans miserable ingresse, his culpable progresse, Quis mihi Dabit fontem lachrymarum, ut defleam hominis miserabilem ingressum, culpabilem progressum, desolatum egressum? Who shall give me a fountain of tears, that I may bewail men miserable ingress, his culpable progress,
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and desolate egresse? I know that God hath turned this curse into a blessing;
and desolate egress? I know that God hath turned this curse into a blessing;
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for Plus in Christo lacrati sumus, quam perdidimus in Adamo, wee have gained more in Christ,
for Plus in Christ lacrati sumus, quam perdidimus in Adam, we have gained more in christ,
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than ever wee lost in Adam. For if by the offence of one (saith Saint Paul) Death raigned through one, much more shall they which receive the abundance of grace,
than ever we lost in Adam. For if by the offence of one (Says Faint Paul) Death reigned through one, much more shall they which receive the abundance of grace,
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and of the gift of righteousnesse reigne in life through one, that is Iesus Christ.
and of the gift of righteousness Reign in life through one, that is Iesus christ.
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Likewise then, as by the offence of one, the fault came on all men to condemnation:
Likewise then, as by the offence of one, the fault Come on all men to condemnation:
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So by the justifying of one, the benefit abounded toward all men, to the justification of life. So by the justifying of one, the benefit abounded towards all men, to the justification of life.
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Thus wee have gained more in Christ than wee lost by Adam. Yet this is of mercy, not of merit; of favour, not of duty;
Thus we have gained more in christ than we lost by Adam. Yet this is of mercy, not of merit; of favour, not of duty;
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Witnesse the Apostle, saying, But when the bountifulnesse and love of God our Saviour towards man, appeared not by the workes of righteousnesse, which wee had done,
Witness the Apostle, saying, But when the bountifulness and love of God our Saviour towards man, appeared not by the works of righteousness, which we had done,
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but according to his mercie hee saved us, by the washing of the new birth, and the renewing of the holy Ghost:
but according to his mercy he saved us, by the washing of the new birth, and the renewing of the holy Ghost:
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Which he shined on us abundantly, through Iesus Christ our Saviour. Which he shined on us abundantly, through Iesus christ our Saviour.
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But Augustine answereth this more fully, and saith, That Adams disobeying God lost his honour, hee serving God, all creatures served him, hee disobeying God, all disobeyed him:
But Augustine Answers this more Fully, and Says, That Adams disobeying God lost his honour, he serving God, all creatures served him, he disobeying God, all disobeyed him:
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The earth bringeth forth Weedes, Thornes, Venimous things: The sea swallowes us up, with flowes and stormes:
The earth brings forth Weeds, Thorns, Venomous things: The sea Swallows us up, with flows and storms:
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the ayre fighteth against us with Thunders, Lightenings, Tempests, the heavens conspire against us with mortality of Pestilence, the wilde beasts devoure us.
the air fights against us with Thunders, Lightenings, Tempests, the heavens conspire against us with mortality of Pestilence, the wild beasts devour us.
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But to them that serve God, God maketh his creatures serve them, the earth to bring forth corne, grasse, fruits;
But to them that serve God, God makes his creatures serve them, the earth to bring forth corn, grass, fruits;
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the ayre, to be sweet, the sea, to bee calme, the beasts, to be helpefull:
the air, to be sweet, the sea, to be Cam, the beasts, to be helpful:
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Even so the Lions hurted not Daniel, the Viper stung not Paul, the Whale crushed not Ionas, the Crowes fedde Elias, the dogges licked Lazarus, the Serpents of Sinai poisoned not Israel.
Even so the Lions hurted not daniel, the Viper stung not Paul, the Whale crushed not Ionas, the Crows fed Elias, the Dogs licked Lazarus, the Serpents of Sinai poisoned not Israel.
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The Ecclesiasticall and tripartite historie tels us how the Crowes nourished Anthony an Hermit:
The Ecclesiastical and tripartite history tells us how the Crows nourished Anthony an Hermit:
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and Paulus Thaebeus, how a Lionesse fedde Marcarius; how an Hart brought Egidius meat into the Wildernesse;
and Paulus Thaebeus, how a Lioness fed Macarius; how an Heart brought Giles meat into the Wilderness;
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how Helenus commanded a wilde Asse to carry his burthen. I passe over that of Linus, Romulus and Rhemus nourished of a shee-Woolfe;
how Helenus commanded a wild Ass to carry his burden. I pass over that of Linus, Romulus and Rhemus nourished of a shee-Woolfe;
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and that of Plutarch, of the Elephant that loved a Maid of Etholia; and that of Plinie, of a Panther that ledde a man out of the desart into a plaine way;
and that of Plutarch, of the Elephant that loved a Maid of Etholia; and that of Pliny, of a Panther that led a man out of the desert into a plain Way;
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and that of Lucian, of a Dolphin that carried Arion. If wee serve God, The stones in the streete shall bee in league with us,
and that of Lucian, of a Dolphin that carried Arion. If we serve God, The stones in the street shall be in league with us,
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and the beasts of the field shall bee at peace with us; that is, all creatures shall serve us. and the beasts of the field shall be At peace with us; that is, all creatures shall serve us.
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Let us then addict our selves wholy unto his service, not serving any other Master, but him, not the World, not the Flesh, not the Divell, not Antichrist.
Let us then addict our selves wholly unto his service, not serving any other Master, but him, not the World, not the Flesh, not the devil, not Antichrist.
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Not the World, Ne illecti, lest wee are allured with vaine pleasures, and the lying vanities thereof:
Not the World, Ne illecti, lest we Are allured with vain pleasures, and the lying vanities thereof:
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not of the Flesh, Ne infecti, lest stayned, polluted, defiled therewith: not the Divell, Ne interfecti, lest devoured and destroyed by him;
not of the Flesh, Ne infecti, lest stained, polluted, defiled therewith: not the devil, Ne Interfecti, lest devoured and destroyed by him;
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not Antichrist, Ne decepti, lest seduced and misled by him.
not Antichrist, Ne decepti, lest seduced and misled by him.
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It is a base service to serve the World, for that is to become a vassall unto our servants;
It is a base service to serve the World, for that is to become a vassal unto our Servants;
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it is an uncertaine service to serve the Flesh, this master is so cholerick, so weake,
it is an uncertain service to serve the Flesh, this master is so choleric, so weak,
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so sickly, that wee may looke every day to be turned out of doores, and that which is worst of al he is least, contented when he is most satisfied:
so sickly, that we may look every day to be turned out of doors, and that which is worst of all he is least, contented when he is most satisfied:
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It is an unthrifty service, to serve the Divell, all his wayes are death, the more service wee doe him, the worse is our estate:
It is an unthrifty service, to serve the devil, all his ways Are death, the more service we do him, the Worse is our estate:
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It is an irreligious service to serve Antichrist, for such as have the marke of the Beast, shall perish with the beast:
It is an irreligious service to serve Antichrist, for such as have the mark of the Beast, shall perish with the beast:
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But he that serves God, hath the greatest Lord, who is most able, and the best Lord, who is most willing to preferre his followers, and reward his servants.
But he that serves God, hath the greatest Lord, who is most able, and the best Lord, who is most willing to prefer his followers, and reward his Servants.
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Let us then serve him, for we are his servants, Iure creationis, jure sustentationis, jure redemptionis;
Let us then serve him, for we Are his Servants, Iure creationis, jure sustentationis, jure redemptionis;
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By right of creation, sustentation, redemption.
By right of creation, sustentation, redemption.
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If every haire of our head were a life, and every life as long as Methuselahs, it were too little to serve God.
If every hair of our head were a life, and every life as long as Methuselahs, it were too little to serve God.
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True it is, that Cham was pronounced the first servant, as I observed before;
True it is, that Cham was pronounced the First servant, as I observed before;
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for man was made to rule, and not to serve. But as sinne brought in the first nakednesse,
for man was made to Rule, and not to serve. But as sin brought in the First nakedness,
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and the first travell of women in paine, and the first death, and the first sorrow, and the first flood;
and the First travel of women in pain, and the First death, and the First sorrow, and the First flood;
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so it brought in the first service:
so it brought in the First service:
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Onely by Christ wee are Manumised: Hominis dignitas in tribus splendet, The dignity of man shineth forth in three things, In imagine Dei, in the image of God;
Only by christ we Are Manumitted: Hominis dignitas in tribus splendet, The dignity of man shines forth in three things, In imagine Dei, in the image of God;
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In ejus creationis ex nihilo, in his creation of nothing; In eius dominio super omnes creaturas, in his dominion over all his creatures;In His creationis ex nihilo, in his creation of nothing; In eius Dominion super omnes Creaturas, in his dominion over all his creatures;
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ut ergo tria haec per peccatum amisit, sic per gratiam recuperavit, as hee lost these three things by sinne,ut ergo tria haec per peccatum amisit, sic per gratiam recuperavit, as he lost these three things by sin,
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so by grace hee hath recovered them, dum Domino servit, a quo defecit, while hee serves God from whom hee fell.
so by grace he hath recovered them, dum Domino Servit, a quo defecit, while he serves God from whom he fell.
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Now therefore by grace, wee are called servants;
Now Therefore by grace, we Are called Servants;
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and if that be too little, wee are called the Friends of God, Friends of the bridegroome:
and if that be too little, we Are called the Friends of God, Friends of the bridegroom:
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and if that be too little, wee are called Brethren, Sisters of Christ:
and if that be too little, we Are called Brothers, Sisters of christ:
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if that be too little, wee are called The Sonnes of God: if that be too little, wee are called the Spouse of God, the wife of the Lambe: And if all this bee too little, wee are called the members of God, and of Christ Iesus.
if that be too little, we Are called The Sons of God: if that be too little, we Are called the Spouse of God, the wife of the Lamb: And if all this be too little, we Are called the members of God, and of christ Iesus.
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O the breadth, and length, and depth, and heighth of the love of God towards us, that we should be called, not forreiners, but servants; not servants, but friends; not friends, but brethren; not brethren, but sonnes; not sonnes, but wives; not wives, but members.O the breadth, and length, and depth, and height of the love of God towards us, that we should be called, not foreigners, but Servants; not Servants, but Friends; not Friends, but brothers; not brothers, but Sons; not Sons, but wives; not wives, but members.
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By the way observe here, that the Pope not calling himselfe, servum Dei, the servant of God, By the Way observe Here, that the Pope not calling himself, servum Dei, the servant of God,
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but servum servorum, a servant of servants;
but servum Servorum, a servant of Servants;
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calleth himselfe by a cursed title, as Cham was, and indeed he is a servant of servants, that serveth not Christ.
calls himself by a cursed title, as Cham was, and indeed he is a servant of Servants, that serves not christ.
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But (say some) hee calleth himselfe a servant of servants, to shew his humility.
But (say Some) he calls himself a servant of Servants, to show his humility.
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Indeed hee is lowly in name, as any Apostle, but as proud in spirit as the Whore of Babylon, that makes herselfe Lady over Kings and Emperours.
Indeed he is lowly in name, as any Apostle, but as proud in Spirit as the Whore of Babylon, that makes herself Lady over Kings and emperors.
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For did not Pope Zachary make Childerike the French King, to trot by his bridle three miles together? Did not Hildebrand cause Henry the fourth to stand three dayes at his gates, with his wife and his child barefooted? Did not Clement the fifth make Dandalus Duke of Venice to lye under his Table like a dogge, to gather crummes? Did not Alexander the third tread on the necke of that noble Fredericke in Venice? Did not Innocent depose King Iohn of England? Did not Clemens the seventh labour to depose Henry the eighth? Did not Pius quintus send a Bull against our Queene? Did not Clemens the eighth cause the French King to goe barefooted to Saint Dennis, as a Penitentiary? The troubles of these five hundred yeeres past, may bee ascribed to Popes; all Grecia yet rueth it;
For did not Pope Zachary make Childlike the French King, to trot by his bridle three miles together? Did not Hildebrand cause Henry the fourth to stand three days At his gates, with his wife and his child barefooted? Did not Clement the fifth make Dandalus Duke of Venice to lie under his Table like a dog, to gather crumbs? Did not Alexander the third tread on the neck of that noble Frederick in Venice? Did not Innocent depose King John of England? Did not Clemens the seventh labour to depose Henry the eighth? Did not Pius quintus send a Bull against our Queen? Did not Clemens the eighth cause the French King to go barefooted to Saint Dennis, as a Penitentiary? The Troubles of these five hundred Years past, may be ascribed to Popes; all Greece yet rues it;
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all Africa, the mother of Martyrs, feeleth it; the German Emperours tossed like tennise balles, may not forget it;
all Africa, the mother of Martyrs, feeleth it; the Germane emperors tossed like Tennis balls, may not forget it;
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the Kings of France have felt it; the States of Italy have beene shaken with it:
the Kings of France have felt it; the States of Italy have been shaken with it:
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the Kings of England have beene deposed, whipped, murdered;
the Kings of England have been deposed, whipped, murdered;
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Let King Iohn speake, Richard the second, Henry the eighth, and Queene Elizabeth. Is this a servant of servants, that will thus insult over Kings and Emperours? Oh no, no. But to leave him;
Let King John speak, Richard the second, Henry the eighth, and Queen Elizabeth. Is this a servant of Servants, that will thus insult over Kings and emperors? O no, no. But to leave him;
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Are we with Iude, the servants of Iesus Christ? Then must we not onely apply our selves to serve him, as I have already said;
are we with Iude, the Servants of Iesus christ? Then must we not only apply our selves to serve him, as I have already said;
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but we must imitate the vertues of Iesus Christ, and we must attend his pleasure. But first, wee must imitate his vertues.
but we must imitate the Virtues of Iesus christ, and we must attend his pleasure. But First, we must imitate his Virtues.
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In our Lord and Master Christ Iesus shined many excellent vertues: Yea, all vertues;
In our Lord and Master christ Iesus shined many excellent Virtues: Yea, all Virtues;
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The Ephesians were darkenesse, but being called, they were lux in Domino, Light in the Lord:
The Ephesians were darkness, but being called, they were lux in Domino, Light in the Lord:
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Love, Patience, Humility, Meekenesse, Mildenesse, Mercie, Puritie, Pietie, Constancie, Obedience, &c. these must shine in us, else falsely wee are called the servants of Christ.
Love, Patience, Humility, Meekness, Mildness, Mercy, Purity, Piety, Constancy, obedience, etc. these must shine in us, Else falsely we Are called the Servants of christ.
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Christiani nomen frustrà ille sortitur, qui Christum minimè imitatur: Christians Nome frustrà Isle sortitur, qui Christ minimè imitatur:
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Quid tibi prodest vocari quod non es? In vaine hath hee got the name of a Christian, which doth not imitate Christ: Quid tibi profits vocari quod non es? In vain hath he god the name of a Christian, which does not imitate christ:
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What doth it profit thee to bee called that which thou art not? To bee called a Christian,
What does it profit thee to be called that which thou art not? To be called a Christian,
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and not to bee indeed a Christian; a Saint, and not to bee Saint; the servant of Iesus Christ, and not to bee the servant of Iesus Christ. Qualis haberi velis, talis sias:
and not to be indeed a Christian; a Saint, and not to be Saint; the servant of Iesus christ, and not to be the servant of Iesus christ. Qualis haberi velis, Talis sias:
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If thou wilt be the servant of Iesus Christ, thou must bee holy as hee is holy, gracious,
If thou wilt be the servant of Iesus christ, thou must be holy as he is holy, gracious,
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as hee is gracious, mercifull, as hee is mercifull, yea, perfect as hee is perfect,
as he is gracious, merciful, as he is merciful, yea, perfect as he is perfect,
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though not by adequation, for that is beyond our power, yet by imitation, for that is all our duties.
though not by adequation, for that is beyond our power, yet by imitation, for that is all our duties.
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Againe, are wee Christs servants? then must wee attend his Pleasure, and depend upon his Will,
Again, Are we Christ Servants? then must we attend his Pleasure, and depend upon his Will,
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and performe all such holy offices as becommeth servants.
and perform all such holy Offices as becomes Servants.
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But as Peter Martyr saith, wee are contrary to servants, we are rather Quarter-masters, and checkemate with God;
But as Peter Martyr Says, we Are contrary to Servants, we Are rather Quartermasters, and checkmate with God;
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for servants bestow all their time in their Masters businesse, we no time, or little time in Gods matters:
for Servants bestow all their time in their Masters business, we not time, or little time in God's matters:
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For our goodnesse is as the Morning cloud, and as the Morning dew it goeth away.
For our Goodness is as the Morning cloud, and as the Morning due it Goes away.
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Servants beaten fall to prayers, wee being chastised of God, fall to murmuring and cursing, like Iob, that cursed the day of his birth;
Servants beaten fallen to Prayers, we being chastised of God, fallen to murmuring and cursing, like Job, that cursed the day of his birth;
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Like Ieremy, that cursed him, that told his father of a man-child. Servants are not familiar with their Masters enemies:
Like Ieremy, that cursed him, that told his father of a Manchild. Servants Are not familiar with their Masters enemies:
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wee countenance Gods enemies in all places: Many Protestants are like Aesops Crow, of divers feathers;
we countenance God's enemies in all places: Many Protestants Are like Aesops Crow, of diverse Feathers;
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their Religions like Ioseph his party-coloured coat, or like the rainebow, of all colours:
their Religions like Ioseph his Party-coloured coat, or like the rainbow, of all colours:
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we read how Iehoshaphat joyned with Ahab to Ramoth-Gilead; how the Corinthians drew the yoke with infidels;
we read how Jehoshaphat joined with Ahab to Ramoth-Gilead; how the Corinthians drew the yoke with Infidels;
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how the Iewes strengthened themselves with the Aegyptians: I wish the like were not to have been found among Protestants.
how the Iewes strengthened themselves with the egyptians: I wish the like were not to have been found among Protestants.
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Wee have sate with vaine persons, and kept company with dissemblers. Servants, if they be threatned, tremble; we have sat with vain Persons, and kept company with dissemblers. Servants, if they be threatened, tremble;
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Wee, if Gods Prophets reprove us, are the prouder:
we, if God's prophets reprove us, Are the Prouder:
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The same is said of the Corinthians. But what doe I light a candle at noone-day,
The same is said of the Corinthians. But what do I Light a candle At noonday,
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Wee say of Gods Prophets, as the Iewes did of Ieremy, Come, let us imagine some device against Ieremy ▪ For the Law shall not perish from the Priests,
we say of God's prophets, as the Iewes did of Ieremy, Come, let us imagine Some device against Ieremy ▪ For the Law shall not perish from the Priests,
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nor Counsell from the Wise, nor the Word from the Prophets: Come, let us smite him with the tongue,
nor Counsel from the Wise, nor the Word from the prophets: Come, let us smite him with the tongue,
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and let us not give heed to any of his words. And yet wee owe a thousand times more to God than servants to their Masters;and let us not give heed to any of his words. And yet we owe a thousand times more to God than Servants to their Masters;
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God doth not onely feede us and cloath us, as Masters doe their servants, but hee giveth us all things besides:
God does not only feed us and cloth us, as Masters do their Servants, but he gives us all things beside:
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Hee ladeth us dayly with benefits. Servants, by their travell profit their Masters, wee profit God nothing: He ladeth us daily with benefits. Servants, by their travel profit their Masters, we profit God nothing:
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If thou bee righteous, what givest thou unto him, or what receiveth he at thy hands? Servants receive small wages, God to us hath given his Sonne, and with him all things: his face was buffeted, his checks nipped, his eyes blinded, his hands nailed, his side lanched with a speare: If thou be righteous, what givest thou unto him, or what receives he At thy hands? Servants receive small wages, God to us hath given his Son, and with him all things: his face was buffeted, his Checks nipped, his eyes blinded, his hands nailed, his side launched with a spear:
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Hee was as water powred out, all his bones were out of joint, his heart like Wax molten within the middest of his bowels, his strength was dryed up like a pot-sheard, his tongue did cleave to his jawes,
He was as water poured out, all his bones were out of joint, his heart like Wax melted within the midst of his bowels, his strength was dried up like a potsherd, his tongue did cleave to his Jaws,
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and hee was brought unto the dust of death:
and he was brought unto the dust of death:
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Non ergo caput, faciem, oculos, manus, cor illi trademus, ut illi serviamus? Must we not therefore give him head, face, eyes, hands,Non ergo caput, Face, Eyes, manus, cor illi trademus, ut illi serviamus? Must we not Therefore give him head, face, eyes, hands,
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and heart, to serve him? Wee must not give our members, weapons of unrighteousnesse unto sinne:
and heart, to serve him? we must not give our members, weapons of unrighteousness unto sin:
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What then? Wee must give our selves to God, and our members of righteousnesse, to serve God.
What then? we must give our selves to God, and our members of righteousness, to serve God.
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But alas, wee serve not God, he hath the least part of our service, if hee hath any at all: The Covetous serve Mammon;
But alas, we serve not God, he hath the least part of our service, if he hath any At all: The Covetous serve Mammon;
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the Malicious, their Envie and Rancour; the proud, their Arrogancie; the Gluttonous, their Belly; the Voluptuous, their Pleasure.
the Malicious, their Envy and Rancour; the proud, their Arrogancy; the Gluttonous, their Belly; the Voluptuous, their Pleasure.
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Tot Dominos habemus, quot peccata, Wee have so many masters, as wee have sinnes, according to the Axiome of the Apostle.Tot Dominos habemus, quot Peccata, we have so many Masters, as we have Sins, according to the Axiom of the Apostle.
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Of whom soever a man is overcome, even unto the same is hee in bondage. Thou art a slave to thy malice, thy ambition, thy belly: Of whom soever a man is overcome, even unto the same is he in bondage. Thou art a slave to thy malice, thy ambition, thy belly:
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Sed nemo potest duobus Dominis servire, Non man can serve two masters. said nemo potest duobus Dominis Serve, Non man can serve two Masters.
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Againe observe, That this title Servus Dei, the servant of God, meeteth with the Manichoeans and Libertines, who raile on all the Apostles;
Again observe, That this title Servus Dei, the servant of God, meeteth with the Manichoeans and Libertines, who rail on all the Apostles;
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for they call Paul, Vas confractum, a broken Vessell; Peter, abnegatorum Dei, a denier of his Master;
for they call Paul, Vas confractum, a broken Vessel; Peter, abnegatorum Dei, a denier of his Master;
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These are the signes of our election, and this election is every way free:
These Are the Signs of our election, and this election is every Way free:
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Andrew, Medicantem piscatorem, a begging Fisherman; Iohn, Stolidum adolescentem, a foolish young man; Luke, Ineptem medicum, an unskilfull Phisitian; Mathew, Faeneratorem, an Vsurer. To conclude this point:Andrew, Medicantem Piscatorem, a begging Fisherman; John, Stolidum adolescentem, a foolish young man; Lycia, Ineptem Physician's, an unskilful physician; Matthew, Faeneratorem, an Usurer. To conclude this point:
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in that Saint Iude calleth himselfe a servant wee learne, that wee are all but servants in Gods Church,
in that Saint Iude calls himself a servant we Learn, that we Are all but Servants in God's Church,
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and therfore to make no Lawes, to alter no decrees, to change no ordinance, to injoyne no orders,
and Therefore to make no Laws, to altar no decrees, to change no Ordinance, to enjoin no order,
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but such as the Word of God alloweth, and liketh of.
but such as the Word of God alloweth, and liketh of.
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Moses, the greatest Prophet that ever rose, or should rise in Israel, yet but a servant; Moses, the greatest Prophet that ever rose, or should rise in Israel, yet but a servant;
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David, a rare Prophet, the sweet singer of Israel, a man after Gods owne heart,David, a rare Prophet, the sweet singer of Israel, a man After God's own heart,
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yet he calleth himselfe a servant, Thy servant, Lord, thy servant loe, I doe my selfe confesse, &c. Paul, taken up to the third heaven, taken into Paradise, where hee heard NONLATINALPHABET, Secrets not to bee uttered, honoured above all the Apostles, yet but a servant:
yet he calls himself a servant, Thy servant, Lord, thy servant lo, I do my self confess, etc. Paul, taken up to the third heaven, taken into Paradise, where he herd, Secrets not to be uttered, honoured above all the Apostles, yet but a servant:
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What is the Pope then, or what is his parentage, that he may dispence with the Doctrine of the old and new Testament? a vile man, that was never further than Rome,
What is the Pope then, or what is his parentage, that he may dispense with the Doctrine of the old and new Testament? a vile man, that was never further than Room,
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& as far from Paradise, as Heaven from Hel: Abolebit eum Dominus, for the Lord shall abolish him:
& as Far from Paradise, as Heaven from Hell: Abolebit Eum Dominus, for the Lord shall Abolah him:
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I confesse, that Gregory matcheth the foure Oecumenicall Councels, with the foure Gospels, the Nicene, Constantinople, Ephesian, and Chalcedon, hee calleth them, Lapidem quadrantem, ex quo sanctae fidei Structura assurgit:
I confess, that Gregory Matches the foure Ecumenical Counsels, with the foure Gospels, the Nicene, Constantinople, Ephesian, and Chalcedon, he calls them, Lapidem quadrantem, ex quo sanctae fidei Structura assurgit:
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The foure corner stones, upon which the building of the holy Faith doth rise.
The foure corner stones, upon which the building of the holy Faith does rise.
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But hee spake like a man, for those Councels could make no orders, but from the Lords.
But he spoke like a man, for those Counsels could make no order, but from the lords.
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The third thing to bee considered in this Apostle, is his alliance and kindred; he nameth himselfe the Brother of Iames.
The third thing to be considered in this Apostle, is his alliance and kindred; he names himself the Brother of James
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First, Honoris gracia, for honors sake to distinguish himself from Iudas Iscariot, the sonne of Simon, whom our Saviour calleth a Divell. Have not I chosen you twelve,
First, Honoris Grace, for honours sake to distinguish himself from Iudas Iscariot, the son of Simon, whom our Saviour calls a devil. Have not I chosen you twelve,
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and one of you is a Divell. and one of you is a devil.
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For Iames? was a piller in Gods Church, he was Bonarges, the sonne of Thunder;
For James? was a pillar in God's Church, he was Bonarges, the son of Thunder;
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hee was a chiefe man in the Councell of Ierusalem, hee was Bishop of Ierusalem,
he was a chief man in the Council of Ierusalem, he was Bishop of Ierusalem,
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and Paul answereth before him, hee was with Christ at his transfiguration, hee was one of the three at his passion, hee was the brother of the Lord, that is, a kinsman unto Christ,
and Paul Answers before him, he was with christ At his transfiguration, he was one of the three At his passion, he was the brother of the Lord, that is, a kinsman unto christ,
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to the Moores of Barbarie, sugar and sweet spices: to the Spaniards, wine and fruits; to the Indians, gold and silver;
to the Moors of Barbarie, sugar and sweet spices: to the Spanish, wine and fruits; to the Indians, gold and silver;
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for he was the son of Marie Cleophas, Sister to the Virgin Mary and so Christ cousin germane, called his Brother, after the manner of the Hebrewes, Mar. 3. 32. Behold thy Mother and thy Brethren seeke for thee without:
for he was the son of Marry Cleophas, Sister to the Virgae Marry and so christ Cousin germane, called his Brother, After the manner of the Hebrews, Mar. 3. 32. Behold thy Mother and thy Brothers seek for thee without:
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and Mat. 13. 55. Is not this the Carpenters Sonne? is not his Mother called Mary, and his Brethren Iames and Ioses, and Simon and Iudas.
and Mathew 13. 55. Is not this the Carpenters Son? is not his Mother called Mary, and his Brothers James and Ioses, and Simon and Iudas.
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This Iudas is elsewhere called Thaddeus and Labbeus: but hee graceth himselfe by this, that hee was the Brother of Iames, a rare Apostle, not Iudas the traytor whom Christ (as yee heard before) called a Divell, whom Saint Iohn calleth a thiefe, whom Peter calleth an hangman who burst asunder, but the Brother of Iames, the sonne of Alpheus, who wrote the Canonicall Epistle:
This Iudas is elsewhere called Thaddeus and Labbeus: but he graceth himself by this, that he was the Brother of James, a rare Apostle, not Iudas the traitor whom christ (as ye herd before) called a devil, whom Saint John calls a thief, whom Peter calls an hangman who burst asunder, but the Brother of James, the son of Alpheus, who wrote the Canonical Epistle:
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for there were two Iameses, one the sonne of Zebedie, Brother to Iohn, the other the sonne of Alpheus Brother to Iude.
for there were two Iameses, one the son of Zebedee, Brother to John, the other the son of Alpheus Brother to Iude.
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Secondly, Hee calleth himselfe the Brother of Iames, to win more credit, not to his person, but to his Doctrine:
Secondly, He calls himself the Brother of James, to win more credit, not to his person, but to his Doctrine:
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that all men might know that this Epistle was penned, not by Iudas the traytor,
that all men might know that this Epistle was penned, not by Iudas the traitor,
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but by Iude the Brother of Iames the just, and therefore might more reverently receive it, and more religiously regard it:
but by Iude the Brother of James the just, and Therefore might more reverently receive it, and more religiously regard it:
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Nam dictum clari hominis facile admittitur, For the saying of an excellent man is easily admitted, these are the causes why he calleth himselfe the Brother of Iames.Nam dictum Clari hominis facile admittitur, For the saying of an excellent man is Easily admitted, these Are the Causes why he calls himself the Brother of James
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And observe with me here, that first hee glorieth of his Profession, that hee was the servant of Iesus Christ,
And observe with me Here, that First he Glorieth of his Profession, that he was the servant of Iesus christ,
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before hee maketh any mention of his alliance: For no kindred, Fatherhood, or Motherhood can grace us with God:
before he makes any mention of his alliance: For no kindred, Fatherhood, or Motherhood can grace us with God:
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God is no accepter of persons, but in every nation hee that feareth him, and worketh righteousnes is accepted with him. God is no accepter of Persons, but in every Nation he that fears him, and works righteousness is accepted with him.
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Many will glory of their alliance and kindred, and albeit they haue neither Learning, nor Living,
Many will glory of their alliance and kindred, and albeit they have neither Learning, nor Living,
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nor Wisedome, nor Civility, nor Honesty, nor Piety at all:
nor Wisdom, nor Civility, nor Honesty, nor Piety At all:
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yet if they can fetch their Pedigree from some Noble or Worshipfull House, they boast thereof,
yet if they can fetch their Pedigree from Some Noble or Worshipful House, they boast thereof,
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and hold themselves worthy of reverence and honour.
and hold themselves worthy of Reverence and honour.
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The Iewes gloried, that Abraham was their Father, but what gained they by it? When Christ told them, Vos estis ex patre diabolo, You are of your Father the devill, and his workes yee doe. David, had Absolom: Salomon, Rehoboham:
The Iewes gloried, that Abraham was their Father, but what gained they by it? When christ told them, Vos Ye are ex patre diabolo, You Are of your Father the Devil, and his works ye do. David, had Absalom: Solomon, Rehoboam:
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Amon a wicked Father, had Iosiah to his sonne, a good man: and Ezekiah a good father, had Manasses to his sonne, a vile man:Amon a wicked Father, had Josiah to his son, a good man: and Hezekiah a good father, had Manasses to his son, a vile man:
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Ismaell had Isaac to his brother, so had Esau Iacob: Caine had Abell, Absolom had Salomon: But Caine was a Vagabond, Ismaell a persecutor, Absolom a Rebell, Esau a Reprobate.Ishmael had Isaac to his brother, so had Esau Iacob: Cain had Abel, Absalom had Solomon: But Cain was a Vagabond, Ishmael a persecutor, Absalom a Rebel, Esau a Reprobate.
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'Tis follie in men to glory in stocke or kindred:
It's folly in men to glory in stock or kindred:
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If they will glory, let them glorie in this that they are the servants of Iesus Christ:
If they will glory, let them glory in this that they Are the Servants of Iesus christ:
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for outward titles without inward vertues availe nothing, for what shall it profit us to bee intituled Christians,
for outward titles without inward Virtues avail nothing, for what shall it profit us to be entitled Christians,
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and yet live as prophanely as Infidels? to be called the Church of God,
and yet live as profanely as Infidels? to be called the Church of God,
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and yet in conversation to resemble the Synagogue of Satan? to bee counted the children of God,
and yet in Conversation to resemble the Synagogue of Satan? to be counted the children of God,
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and yet spend our times like the sonnes of Belial? to bee reputed the servants of Christ Iesus,
and yet spend our times like the Sons of Belial? to be reputed the Servants of christ Iesus,
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and serve the World, the Flesh and the Divell? to descend of noble, godly Parents,
and serve the World, the Flesh and the devil? to descend of noble, godly Parents,
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and yet degenerate from their noble, godly wayes? God is not pleased with shadowes, but with substance;
and yet degenerate from their noble, godly ways? God is not pleased with shadows, but with substance;
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not with outward titles, but with truth in the inward parts.
not with outward titles, but with truth in the inward parts.
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If then thou wilt boast of thine honourable Kindred, labour, strive, endevour that thou mayest glory and say, That God is thy Father, the Church thy Mother, Christ Iesus thy elder Brother, that is most High, Holy, Honourable Kindred.
If then thou wilt boast of thine honourable Kindred, labour, strive, endeavour that thou Mayest glory and say, That God is thy Father, the Church thy Mother, christ Iesus thy elder Brother, that is most High, Holy, Honourable Kindred.
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Thus much for the Person writing, his Name, his Calling, his Kindred.
Thus much for the Person writing, his Name, his Calling, his Kindred.
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THE SECOND SERMON VERS. I. To them which are Called and Sanctified, &c. I Am now come to the persons, to whom he wrote this Epistle, and they are described three wayes: 1 By their Calling. 2 By their Sanctification. 3 By their Preservation.
THE SECOND SERMON VERS. I. To them which Are Called and Sanctified, etc. I Am now come to the Persons, to whom he wrote this Epistle, and they Are described three ways: 1 By their Calling. 2 By their Sanctification. 3 By their Preservation.
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But first, they are described by their calling, To them that are called, saith hee.
But First, they Are described by their calling, To them that Are called, Says he.
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The beginning of our Salvation is, that wee are first called of God, wee come not of our selves, God calleth us, Nemo venit ad Christum nisi pater traxerit:
The beginning of our Salvation is, that we Are First called of God, we come not of our selves, God calls us, Nemo venit ad Christ nisi pater traxerit:
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No man commeth unto Christ except the Father draw him: Et ista attractio est nostra vocatio per Evangelium & Spiritum sanctum: No man comes unto christ except the Father draw him: Et ista attractio est nostra Vocatio per Evangelium & Spiritum sanctum:
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and this drawing is our calling by the Gospel, and holy Spirit.
and this drawing is our calling by the Gospel, and holy Spirit.
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Caro & sanguis non revelat, &c. Flesh and Bloud doe not reveale these things, but God our Father by our calling in the Gospel: Caro & sanguis non Revelation, etc. Flesh and Blood do not reveal these things, but God our Father by our calling in the Gospel:
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As the Sheepheard with his whistle calleth his sheepe: as the two silver trumpets called Israel to warre;
As the Shepherd with his whistle calls his sheep: as the two silver trumpets called Israel to war;
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as the master-Bee calleth the whole hyve together with his humming; So God calleth his Church running from him, by his Word and Spirit.
as the master-Bee calls the Whole hive together with his humming; So God calls his Church running from him, by his Word and Spirit.
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Wisedome (saith Salomon) cryeth without, shee uttereth her voyce in the streets, shee calleth in the high street, among the prease in the entrings of the gates, Wisdom (Says Solomon) Cries without, she utters her voice in the streets, she calls in the high street, among the press in the enterings of the gates,
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and uttereth her words in the City. and utters her words in the city.
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And againe he saith, Wisedome hath built her house, and hewen out her seven Pillars, she hath killed her Victuals, drawne her Wine,
And again he Says, Wisdom hath built her house, and hewn out her seven Pillars, she hath killed her Victuals, drawn her Wine,
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and prepared her Table, she hath sent forth her Maidens, and cryeth in the highest places of the City, saying, Whoso is simple, let him come hither,
and prepared her Table, she hath sent forth her Maidens, and Cries in the highest places of the city, saying, Whoso is simple, let him come hither,
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and to him that is destitute of Wisedome, shee saith, Come and eate of my Meat,
and to him that is destitute of Wisdom, she Says, Come and eat of my Meat,
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and drinke of the Wine that I have drawne: Wisedome there, is Christ Iesus, who calleth us by his Gospel. and drink of the Wine that I have drawn: Wisdom there, is christ Iesus, who calls us by his Gospel.
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The lowest staffe or step of Salvation, is Vocation; the highest, is Glorification. For whom hee predestinated, them also hee called:
The lowest staff or step of Salvation, is Vocation; the highest, is Glorification. For whom he predestinated, them also he called:
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and whom hee called, them also hee justified: and whom he justified, them also hee glorified. I speake in respect of men: and whom he called, them also he justified: and whom he justified, them also he glorified. I speak in respect of men:
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For with God praescientia, his prescience is the first step of salvation, For those which he knew before, he predestinated:
For with God praescientia, his prescience is the First step of salvation, For those which he knew before, he predestinated:
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Wee runne from God, but he calleth us, and cryeth after us, as the Canaanite did after Christ, hee seeketh us being lost, hee calleth us being deafe, he lighteneth us being blind, hee freeth us being slaves, hee healeth us being lame, he quickeneth us being dead, he awaketh us by his Gospell,
we run from God, but he calls us, and Cries After us, as the Canaanite did After christ, he seeks us being lost, he calls us being deaf, he lighteneth us being blind, he freeth us being slaves, he heals us being lame, he Quickeneth us being dead, he awakes us by his Gospel,
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as David did Abner with his showting:
as David did Abner with his shouting:
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The top, the roote, the foundation, and the roofe, the beginning, increasing, and finishing of our salvation is of God.
The top, the root, the Foundation, and the roof, the beginning, increasing, and finishing of our salvation is of God.
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Coepit & perficiet, Hee hath begunne, and he will finish it.Coepit & perficiet, He hath begun, and he will finish it.
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So saith the Apostle, Hee that hath begun this good worke in you, will performe it,
So Says the Apostle, He that hath begun this good work in you, will perform it,
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untill the day of Iesus Christ.
until the day of Iesus christ.
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Paul arrogateth nothing to himselfe, but placeth himselfe in the ranck of the Wicked, till God called him:Paul arrogateth nothing to himself, but places himself in the rank of the Wicked, till God called him:
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his words are, We are by nature the children of wrath as well as others.
his words Are, We Are by nature the children of wrath as well as Others.
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And to the Galathians, hee writeth thus, Yee have heard of my conversation in times past, in the Iewish Religion,
And to the Galatians, he Writeth thus, Ye have herd of my Conversation in times past, in the Jewish Religion,
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how that I persecuted the Church of God extreamely and wasted it:
how that I persecuted the Church of God extremely and wasted it:
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But when it had pleased God, which had separated me from my mothers womb, & called me by his Grace, &c. The Galathians, were Idolaters,But when it had pleased God, which had separated me from my mother's womb, & called me by his Grace, etc. The Galatians, were Idolaters,
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& knew not God, til God called them.
& knew not God, till God called them.
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or adde legges to the Dromedarie, who runneth most swiftly? or powre water into the Sea, which overfloweth? or prove a knowne truth received of all men? But to proceede;
or add legs to the Dromedary, who Runneth most swiftly? or pour water into the Sea, which overfloweth? or prove a known truth received of all men? But to proceed;
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Christ is not profitable, but unto them that are called;
christ is not profitable, but unto them that Are called;
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otherwise hee is as a Medicine not taken, as a Plaister not applied, as Meate not eaten,
otherwise he is as a Medicine not taken, as a Plaster not applied, as Meat not eaten,
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as Light to them that are in a dungeon:
as Light to them that Are in a dungeon:
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Hereupon saith Paul, Wee preach Christ crucified, to the Iewes a stumbling-blocke, to the Gentiles foolishnesse,
Hereupon Says Paul, we preach christ Crucified, to the Iewes a stumbling-block, to the Gentiles foolishness,
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but to them that are called of God, the Wisedome of God, and the Power of God.
but to them that Are called of God, the Wisdom of God, and the Power of God.
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Persius wept when he saw a Toade, that hee had not given thanks to God, who made him not a Toade,Persius wept when he saw a Toad, that he had not given thanks to God, who made him not a Toad,
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but a Man. Socrates thanked Nature, that had made him a reasonable creature, and not a Beast,
but a Man. Socrates thanked Nature, that had made him a reasonable creature, and not a Beast,
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and among them a Man, and not a Woman, and among men an Athenian, not a Thebane. Philip, rejoyced that Alexander was borne, in the dayes of Aristotle. The Queene of Sheba, pronounced Salomons men happy, for hearing him.
and among them a Man, and not a Woman, and among men an Athenian, not a Theban. Philip, rejoiced that Alexander was born, in the days of Aristotle. The Queen of Sheba, pronounced Solomon's men happy, for hearing him.
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How happy are wee then, that live in the call of the Gospel? Blessed are the eyes (saith our Saviour to his Disciples) which see that yee see,
How happy Are we then, that live in the call of the Gospel? Blessed Are the eyes (Says our Saviour to his Disciples) which see that ye see,
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for I tell you, that Prophets and Kings have desired to see those things which yee see,
for I tell you, that prophets and Kings have desired to see those things which ye see,
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and have not seene them, and to heare those things that yee heare, and have not heard them:
and have not seen them, and to hear those things that ye hear, and have not herd them:
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O terque, quaterque beati oculi nostri, O thrice and foure times blessed are our eyes. Oh terque, quaterque Beati oculi Our, Oh thrice and foure times blessed Are our eyes.
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For as God called a little angle of Iewry, and passed over all the World besides:
For as God called a little angle of Iewry, and passed over all the World beside:
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For hee suffered all the Gentiles to walke in their owne wayes. For he suffered all the Gentiles to walk in their own ways.
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So God hath passed over all Africa, Asia, America, and called a little piece of Europe; all nations else are polluted.
So God hath passed over all Africa, Asia, America, and called a little piece of Europe; all Nations Else Are polluted.
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The Grecians adore the Virgin Mary, and Saints painted, the Creature for the Creator.
The Greeks adore the Virgae Marry, and Saints painted, the Creature for the Creator.
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The Aethiopians adore the Emperour Presbyter Iohannes. The Tartarians, the Great Cham. The Persians, the Fire and the Sunne.
The Ethiopians adore the Emperor Presbyter Iohannes. The Tartarians, the Great Cham. The Persians, the Fire and the Sun.
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The Turkes, Mahomet. The Borussians, many gods, as Antrimpus, Protrimpus, Pelintus, &c. The Indians, spirits called Zemes. The Papists, Images:
The Turkes, Mahomet. The Borussians, many God's, as Antrimpus, Protrimpus, Pelintus, etc. The Indians, spirits called Zemes. The Papists, Images:
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But wee adore the true God: They worship they know not what, we worship that which wee know:
But we adore the true God: They worship they know not what, we worship that which we know:
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God hath given his Word to Europe, hee hath given to other Nations other blessings. To the Muscovites, hides and precious skinnes;
God hath given his Word to Europe, he hath given to other nations other blessings. To the Muscovites, hides and precious skins;
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to them of Cathai, pearle and precious stones; to the Persians, silke and margarites; to them of Island, Finland, Greenland, fish and fowles:
to them of Cathay, pearl and precious stones; to the Persians, silk and margarites; to them of Island, Finland, Greenland, Fish and fowls:
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But to us hee hath given his Gospel, Blessed be the day, and happy bee the houre, wherein it came to us.
But to us he hath given his Gospel, Blessed be the day, and happy be the hour, wherein it Come to us.
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Let that day, be as the day wherein Israel came out of Aegypt, let it bee the head of the yeare, let no cloud staine it, nor darkenesse possesse it.
Let that day, be as the day wherein Israel Come out of Egypt, let it be the head of the year, let no cloud stain it, nor darkness possess it.
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If we had as many tongues as Argus had eyes;
If we had as many tongues as Argus had eyes;
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if every haire of our head were a life, and every life as long as Methuselahs; all were too little to praise God.
if every hair of our head were a life, and every life as long as Methuselahs; all were too little to praise God.
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Thanke God that thou livest in this time of the Gospel, Let thy soule praise God, Let all that is within thee praise his holy name.
Thank God that thou Livest in this time of the Gospel, Let thy soul praise God, Let all that is within thee praise his holy name.
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Thus must God call us by his Word, else wee are reprobates in the Church, but not of the Church:
Thus must God call us by his Word, Else we Are Reprobates in the Church, but not of the Church:
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For as excrements are in the body, and not of the body; so reprobates are in the Church, but not of the Church.
For as excrements Are in the body, and not of the body; so Reprobates Are in the Church, but not of the Church.
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They wet out from us; but are not of us: for if they had bin of us, they would have continued with us. They wet out from us; but Are not of us: for if they had been of us, they would have continued with us.
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Many that heare this Sermō are among us, but not of us:
Many that hear this Sermon Are among us, but not of us:
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and the time shall come, that the Goats shall be separated from the Sheepe, the Dogs from the Lambes, the Crowes from the Doves, the Bastards from the Children, the Chaffe from the Corne.
and the time shall come, that the Goats shall be separated from the Sheep, the Dogs from the Lambs, the Crows from the Dove, the Bastards from the Children, the Chaff from the Corn.
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Oh then heare the call of Gods Ministers. Calling is of two sorts; Externall. Internall. Externall, is either common to all, by the instinct of nature, and workes of God,
O then hear the call of God's Ministers. Calling is of two sorts; External. Internal. External, is either Common to all, by the instinct of nature, and works of God,
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or not common to all, by the Word preached.
or not Common to all, by the Word preached.
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Internall and effectuall, is the worke of the whole Trinitie, whereby God the Father, through the Sonne, by the holy Ghost, not onely offers Grace but giveth it to the Elect. Vocantur electi vel foris per externam praedicationem, vel intus efficaci operatione spiritus Sancti:
Internal and effectual, is the work of the Whole Trinity, whereby God the Father, through the Son, by the holy Ghost, not only offers Grace but gives it to the Elect. Vocantur Elect vel Foris per externam praedicationem, vel intus efficaci operation spiritus Sancti:
j cc j, vbz dt n1 pp-f dt j-jn np1, c-crq np1 dt n1, p-acp dt n1, p-acp dt j n1, xx av-j vvz n1 cc-acp vvz pn31 p-acp dt np1 fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la:
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The Elect are called either without by outward preaching of the Word, or within, by the inward effectuall operation of the holy Ghost. This hath two parts; The one, Invitement. The other, Admission.
The Elect Are called either without by outward preaching of the Word, or within, by the inward effectual operation of the holy Ghost. This hath two parts; The one, Invitement. The other, Admission.
dt j vbr vvn av-d p-acp p-acp j vvg pp-f dt n1, cc a-acp, p-acp dt j j n1 pp-f dt j n1. d vhz crd n2; dt pi, n1. dt j-jn, n1.
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Invitement is, when God offers remission, and life everlasting to all that doe beleeve, and this outwardly by the preaching of the Word,
Invitement is, when God offers remission, and life everlasting to all that do believe, and this outwardly by the preaching of the Word,
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and inwardly by inspiration of heavenly desires.
and inwardly by inspiration of heavenly Desires.
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Admission is, when men are entred into the kingdome of Grace, and this outwardly by Baptisme,
Admission is, when men Are entered into the Kingdom of Grace, and this outwardly by Baptism,
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and inwardly by the spirit, engraffing them into Christ, and making them reall members of Gods Kingdome.
and inwardly by the Spirit, Engrafting them into christ, and making them real members of God's Kingdom.
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Of this effectuall calling speaketh Iude here, the greatest blessing in the World, For the gifts and calling of God are without repentance.
Of this effectual calling speaks Iude Here, the greatest blessing in the World, For the Gifts and calling of God Are without Repentance.
pp-f d j n-vvg vvz np1 av, dt js n1 p-acp dt n1, p-acp dt n2 cc n-vvg pp-f np1 vbr p-acp n1.
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Spiritus Dei non amittitur totaliter & finaliter, quos semel, semper diligit Deus: The spirit of God cannot totally and finally bee lost, Spiritus Dei non amittitur totaliter & finaliter, quos semel, semper diligit Deus: The Spirit of God cannot totally and finally be lost,
fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la, fw-la fw-la fw-la: dt n1 pp-f np1 vmbx av-j cc av-j vbi vvn,
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for whom God loveth once, hee loveth ever. Et quos semel, semper vocat deus, ejus vocatio irrita fieri non potest:
for whom God loves once, he loves ever. Et quos semel, semper vocat deus, His Vocatio Irrita fieri non potest:
p-acp ro-crq np1 vvz a-acp, pns31 vvz av. fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la:
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And whom God once, hee ever calleth, for his calling cannot be frustrate, For all things worke for the best to them that love God,
And whom God once, he ever calls, for his calling cannot be frustrate, For all things work for the best to them that love God,
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even to them that are called of purpose. The externall calling is often unprofitable, because it is not joyned with the internall: even to them that Are called of purpose. The external calling is often unprofitable, Because it is not joined with the internal:
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the Ministery of man in the Church wanteth the Ministery of the spirit in the heart.
the Ministry of man in the Church Wants the Ministry of the Spirit in the heart.
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Paul planteth, Apollo watereth, but God giveth the increase: Wee call you, but God chooseth you: Paul plants, Apollo Waters, but God gives the increase: we call you, but God chooses you:
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We light a candle often before them that are blind, as Christ did to the Pharisees : Wee cry to them that are deafe,
We Light a candle often before them that Are blind, as christ did to the Pharisees: we cry to them that Are deaf,
pns12 vvb dt n1 av p-acp pno32 cst vbr j, c-acp np1 vdd p-acp dt np2: pns12 vvb p-acp pno32 cst vbr j,
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as David did to Abner: Wee set meate on the graves of dead men, that cannot eate:
as David did to Abner: we Set meat on the graves of dead men, that cannot eat:
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We charme deafe Adders, which will not heare: Wee mourne to them that will not weepe:
We charm deaf Adders, which will not hear: we mourn to them that will not weep:
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Wee pipe to them, that will not dance: Wee preach to them, that will not repent. we pipe to them, that will not dance: we preach to them, that will not Repent.
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Laterem crudam lavamus; We wash a raw brike. Laterem crudam lavamus; We wash a raw brike.
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For if the internall calling wanteth, wee may preach all our life, and you may heare ten thousand Sermons,
For if the internal calling Wants, we may preach all our life, and you may hear ten thousand Sermons,
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and yet bee never the better, except the inward Schoole-master, the Spirit of God joyne with the Preacher. We cannot command Grace;
and yet be never the better, except the inward Schoolmaster, the Spirit of God join with the Preacher. We cannot command Grace;
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For to one is given by the Spirit, the word of Wisedome: to another, the word of Knowledge, by the same Spirit: For to one is given by the Spirit, the word of Wisdom: to Another, the word of Knowledge, by the same Spirit:
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to another, is given Faith, by the same Spirit: to another, the gift of Healing, by the same Spirit:
to Another, is given Faith, by the same Spirit: to Another, the gift of Healing, by the same Spirit:
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and to another the operation of Great workes: to another, Prophecie: to another, the discerning of Spirits: to another, diversity of Tongues:
and to Another the operation of Great works: to Another, Prophecy: to Another, the discerning of Spirits: to Another, diversity of Tongues:
cc p-acp j-jn dt n1 pp-f j n2: p-acp j-jn, n1: pc-acp n-jn, dt j-vvg pp-f n2: p-acp j-jn, n1 pp-f n2:
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and to another, the Interpretation of tongues:
and to Another, the Interpretation of tongues:
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and all these things worketh even the selfe same Spirit, distributing to every man severally even as he will. and all these things works even the self same Spirit, distributing to every man severally even as he will.
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The Blacke-moore will not change his skin, nor the Leopard alter his spots;
The Blackmore will not change his skin, nor the Leopard altar his spots;
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the Panther will not be tamed, nor the Adder charmed, nor the crooked Serpent made straight,
the Panther will not be tamed, nor the Adder charmed, nor the crooked Serpent made straight,
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nor the salt Sea made fresh, and wicked men will not bee taught; wee can but preach to you, God by his Spirit must call you.
nor the salt Sea made fresh, and wicked men will not be taught; we can but preach to you, God by his Spirit must call you.
ccx dt n1 n1 vvd j, cc j n2 vmb xx vbi vvn; pns12 vmb p-acp vvi p-acp pn22, np1 p-acp po31 n1 vmb vvi pn22.
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Lactantius speaking of the Word and the Minister, meaneth the inward calling joined with the outward;Lactantius speaking of the Word and the Minister, means the inward calling joined with the outward;
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Da mihi (inquit) hominem iracundum; & uno verbo Dei reddam placidum ut ovem, da avarum, Dam mihi (inquit) hominem iracundum; & Uno verbo Dei reddam placidum ut ovem, da avarum,
n1 fw-la (fw-la) fw-la fw-la; cc fw-it fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la,
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& liberalem tibi reddam, da timidum, jam Cruces, ignes Phalaridis taurum contemnit; da libidinosum, & continentem reddam;
& liberalem tibi reddam, da timidum, jam Cruces, ignes Phalaridis Taurum contemnit; da libidinosum, & continentem reddam;
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tanta Doctrinae vis est, &c. that is, Give me an angry man, and with one Word of God, I will make him as meeke as a Lambe;tanta Doctrine vis est, etc. that is, Give me an angry man, and with one Word of God, I will make him as meek as a Lamb;
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give mee a covetous man, and I will render him againe liberall; give me a fearefull timerous man, and by and by hee shall contemne Gallowes, Fire, yea and Phalaris his Bull;
give me a covetous man, and I will render him again liberal; give me a fearful timorous man, and by and by he shall contemn Gallows, Fire, yea and Phalaris his Bull;
vvb pno11 dt j n1, cc pns11 vmb vvi pno31 av j; vvb pno11 dt j j n1, cc p-acp cc a-acp pns31 vmb vvi n2, n1, uh cc np1 po31 n1;
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give me a lecherous man and I will make him chaste and continent; such is the force of Doctrine.
give me a lecherous man and I will make him chaste and continent; such is the force of Doctrine.
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As the Load-stone draweth not Iron except it bee pure:
As the Loadstone draws not Iron except it be pure:
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So the Word of God doth not draw men from the mire and dirt of sinne,
So the Word of God does not draw men from the mire and dirt of sin,
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except they be purified with the Spirit. Briefly in one word, I say with Tertullian in Apologetico, Fiunt homines Christiani, non nascuntur;
except they be purified with the Spirit. Briefly in one word, I say with Tertullian in Apologetico, Fluent homines Christians, non nascuntur;
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Men are made Christians, not borne;
Men Are made Christians, not born;
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wee are by nature the children of Wrath, by grace wee are the Sonnes of God. we Are by nature the children of Wrath, by grace we Are the Sons of God.
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Once againe, Christ is not profitable, the Gospell is not availeable, but to them that are called;
Once again, christ is not profitable, the Gospel is not available, but to them that Are called;
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but being called, it is powerfull.
but being called, it is powerful.
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When the men of Cyprus and Cyrene spake unto the Grecians, and preached the Lord Iesus, The hand of the Lord was with them (that is, the power and vertue of the Spirit) so that a great number beleeved and turned unto the Lord:
When the men of Cyprus and Cyrene spoke unto the Greeks, and preached the Lord Iesus, The hand of the Lord was with them (that is, the power and virtue of the Spirit) so that a great number believed and turned unto the Lord:
c-crq dt n2 pp-f np1 cc np1 vvd p-acp dt njp2, cc vvd dt n1 np1, dt n1 pp-f dt n1 vbds p-acp pno32 (cst vbz, dt n1 cc n1 pp-f dt n1) av cst dt j n1 vvn cc vvn p-acp dt n1:
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Whereupon Chrysostome, libro adversus Gentiles, proveth the deity of Christ, that using no Arms but twelve poore Apostles, silly, weake, unlearned men, subdued the whole world to him:
Whereupon Chrysostom, libro Adversus Gentiles, Proves the deity of christ, that using no Arms but twelve poor Apostles, silly, weak, unlearned men, subdued the Whole world to him:
c-crq np1, fw-la fw-la np1, vvz dt n1 pp-f np1, cst vvg dx n2 p-acp crd j n2, j, j, j n2, vvd dt j-jn n1 p-acp pno31:
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He overthrew the Lawes of the Fathers, he abrogated the ancient customes.
He overthrew the Laws of the Father's, he abrogated the ancient customs.
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A marvelous power by the Doctrine of Fishers, Toll-gatherers, Tent-makers, to raise the dead, to cleanse the Lepers, to expell Divels, to vanquish Tyrants, to put death to flight, to stay the tongues of the Philosophers, to shut the mouthes of the Orators, to conquer Kings and Princes, Barbarians, Grecians, and all men:
A marvelous power by the Doctrine of Fishers, Toll-gatherers, Tent-makers, to raise the dead, to cleanse the Lepers, to expel Devils, to vanquish Tyrants, to put death to flight, to stay the tongues of the Philosophers, to shut the mouths of the Orators, to conquer Kings and Princes, Barbarians, Greeks, and all men:
dt j n1 p-acp dt n1 pp-f n2, j, n2, pc-acp vvi dt j, pc-acp vvi dt n2, pc-acp vvi n2, pc-acp vvi n2, pc-acp vvi n1 p-acp n1, pc-acp vvi dt n2 pp-f dt n2, pc-acp vvi dt n2 pp-f dt n2, pc-acp vvi n2 cc n2, n2-jn, njp2, cc d n2:
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Alexander with the sword, and the Apostles with the Word to conquer the World:Alexander with the sword, and the Apostles with the Word to conquer the World:
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For their sound went out through all the earth, and their words unto the ends of the World.
For their found went out through all the earth, and their words unto the ends of the World.
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Pray therefore, that God by his Spirit would make the Word effectuall, to be odorem vitae, a favour of life to life,
Pray Therefore, that God by his Spirit would make the Word effectual, to be odorem vitae, a favour of life to life,
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and not a fauour of death unto death; NONLATINALPHABET; surely God, even God by his Spirit doth all.
and not a favour of death unto death;; surely God, even God by his Spirit does all.
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In a word, God calleth us, else we come not; and his calling is diverse. 1. In respect of time: 2. In respect of place. In respect of time;
In a word, God calls us, Else we come not; and his calling is diverse. 1. In respect of time: 2. In respect of place. In respect of time;
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For God calleth in divers houres of the day, that is, in divers ages of the world,
For God calls in diverse hours of the day, that is, in diverse ages of the world,
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and in divers yeeres of our age. Some before the Law, as Abel, Enoch, Noah, Abraham;
and in diverse Years of our age. some before the Law, as Abel, Enoch, Noah, Abraham;
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some under the Law, as Moses, David, Iosias, Esay, with other Kings and Prophets: Some after the Law, as the blessed Apostles, Martyrs, Confessors.
Some under the Law, as Moses, David, Iosias, Isaiah, with other Kings and prophets: some After the Law, as the blessed Apostles, Martyrs, Confessors.
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Some in the first houre (their childhood) as Samuel, Ieremy, Iohn Baptist; some in the third houre (their youth) as Daniel and Iohn the Evangelist:
some in the First hour (their childhood) as Samuel, Ieremy, John Baptist; Some in the third hour (their youth) as daniel and John the Evangelist:
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some in the sixth houre (their middle age) as Peter and Andrew: some in the eleventh houre (their old age) as Gamaliel, Ioseph of Arimathea: some in the last houre of the day (the last houre of their life) as the Theefe upon the Crosse. In respect of place;
Some in the sixth hour (their middle age) as Peter and Andrew: Some in the eleventh hour (their old age) as Gamaliel, Ioseph of Arimathea: Some in the last hour of the day (the last hour of their life) as the Thief upon the Cross. In respect of place;
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For God calleth some from their ship, and some from their shops, some from the Markets, some from under the hedges.
For God calls Some from their ship, and Some from their shops, Some from the Markets, Some from under the hedges.
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This diverse calling, at divers times, and in divers places, intimates A Caveat. A Comfort. A Caveat for such as are called, that they magnifie not themselves and vilifie others.
This diverse calling, At diverse times, and in diverse places, intimates A Caveat. A Comfort. A Caveat for such as Are called, that they magnify not themselves and vilify Others.
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Nemo dicat ideo me vocavit, quia colui Deum, quomodo coluisses si vocatus non fuisses? let no man say, God hath called me for that I worship him, Nemo dicat ideo me vocavit, quia colui God, quomodo coluisses si Vocatus non fuisses? let no man say, God hath called me for that I worship him,
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how shouldest thou worship him if thou wert not called? A Comfort for them, that feele not themselves sufficiently called, that they rest in hope.
how Shouldst thou worship him if thou Wertenberg not called? A Comfort for them, that feel not themselves sufficiently called, that they rest in hope.
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God can and will call, when, where, and whom he will, either at the last houre, with the theefe upon the gallowes,
God can and will call, when, where, and whom he will, either At the last hour, with the thief upon the gallows,
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or out of oppressing Egypt, with the Israelites, or in the middest of the persecution of the Saints of God,
or out of oppressing Egypt, with the Israelites, or in the midst of the persecution of the Saints of God,
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as he did Saul. Let us then patiently attend our calling.
as he did Saul. Let us then patiently attend our calling.
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Deus adversum vocat, credentem docet, sperantem consolatur, diligentem exhortatur, conantem adjisvat, precantem exaudit, & tamen Deus solus fidem, spem, charita tem, laborem, preces operatur: Deus adversum vocat, credentem docet, sperantem consolatur, diligentem exhortatur, conantem adjisvat, precantem exaudit, & tamen Deus solus fidem, spem, charita tem, laborem, preces operatur:
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God calleth the adverse, teacheth the beleever, comforteth him that hopeth, exhorteth him that loveth, helpeth him that laboureth;
God calls the adverse, Teaches the believer, comforts him that Hopes, exhorteth him that loves, Helpeth him that Laboureth;
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and yet God alone worketh faith, hope, charity, &c. Ille vocat aversos, vocatos justificat, justificatos sanctificat, sanctificatos glorificat:
and yet God alone works faith, hope, charity, etc. Isle vocat aversos, vocatos justificat, justificatos sanctificat, sanctificatos glorificat:
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this is the Lord, wee have waited for him, we will rejoyce and bee joyfull in his Salvation. this is the Lord, we have waited for him, we will rejoice and be joyful in his Salvation.
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Hee calleth the averse, justifieth them that are called, sanctifieth them that are justified, and glorifieth them that are sanctified.
He calls the averse, Justifieth them that Are called, Sanctifieth them that Are justified, and Glorifieth them that Are sanctified.
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The Whelpes of a Lion are borne dead;
The Whelps of a lion Are born dead;
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but at the yelling and roaring of the Lion they are quickned, and raised from death:
but At the yelling and roaring of the lion they Are quickened, and raised from death:
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So we are borne dead, dead in our trespasses and sinnes;
So we Are born dead, dead in our Trespasses and Sins;
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but by the calling of the Gospell, as by the roaring of the Lion, wee are quickned.
but by the calling of the Gospel, as by the roaring of the lion, we Are quickened.
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It is a word of life, our calling, and all good is wrought by it. As it is verbum scientiae & prudentiae, a word of knowledge and wisedome; & potentiae, and of power; & gratiae, and of grace;
It is a word of life, our calling, and all good is wrought by it. As it is verbum scientiae & prudentiae, a word of knowledge and Wisdom; & potentiae, and of power; & Gratiae, and of grace;
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sic est verbum vitae, so it is the word of life: Nulla scientia, nec potentia, nec gratia, nec vita sine Evangelio; sic est verbum vitae, so it is the word of life: Nulla scientia, nec potentia, nec Gratia, nec vita sine Evangelio;
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there is no knowledge, nor power, nor grace, nor life, without the Gospell. Well, God calleth inwardly by his Spirit, outwardly by his Word. This should teach us:
there is no knowledge, nor power, nor grace, nor life, without the Gospel. Well, God calls inwardly by his Spirit, outwardly by his Word. This should teach us:
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first, to walke worthy our calling, that as he which hath called is holy, so should we be holy in all our life and conversation, according as it is written, Bee yee holy for I am holy:
First, to walk worthy our calling, that as he which hath called is holy, so should we be holy in all our life and Conversation, according as it is written, be ye holy for I am holy:
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We are called not to ncleannesse, but unto sanctification; for unto this end hath the grace, goodnesse and bountifulnesse of our Lord appeared, that we should live soberly, righteously, and godly in this present world:
We Are called not to ncleannesse, but unto sanctification; for unto this end hath the grace, Goodness and bountifulness of our Lord appeared, that we should live soberly, righteously, and godly in this present world:
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because sancta conversatio confundit inimicum, aedificat proximum, glorificat Deum;
Because sancta Conversation confundit Inimicum, aedificat Proximum, glorificat God;
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a holy life, a godly conversation doth confound and stop the mouthes of our enemies, doth edifie and build up our Brethren, doth glorifie God.
a holy life, a godly Conversation does confound and stop the mouths of our enemies, does edify and built up our Brothers, does Glorify God.
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Secondly, Seeing the internall meanes of our calling is the Spirit, this should teach us never to grieve the Spirit, by whom we are called out of darkenesse into light.
Secondly, Seeing the internal means of our calling is the Spirit, this should teach us never to grieve the Spirit, by whom we Are called out of darkness into Light.
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Nature teacheth us not to grieve our naturall parents, and Religion should teach us not to grieve the Spirit:
Nature Teaches us not to grieve our natural Parents, and Religion should teach us not to grieve the Spirit:
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Grieve not the Spirit by whom ye are sealed to the day of Redemption. Grieve not the Spirit by whom you Are sealed to the day of Redemption.
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Last of all, seeing we are called not onely inwardly by the Spirit, but outwardly by the holy Word.
Last of all, seeing we Are called not only inwardly by the Spirit, but outwardly by the holy Word.
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This word must bee unto us dearer than thousands of silver and gold, more precious than the gold of Ophir; sweeter than the Honey, or the Honycombe:
This word must be unto us Dearer than thousands of silver and gold, more precious than the gold of Ophir; Sweeten than the Honey, or the honeycomb:
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For albeit God can onely, by the inward motion of his blessed Spirit, worke out, make-sure, and perfect our salvation;
For albeit God can only, by the inward motion of his blessed Spirit, work out, make-sure, and perfect our salvation;
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yet it pleaseth him in his eternall wisedome, to use the word as an ordinary meanes of our vocation and salvation.
yet it Pleases him in his Eternal Wisdom, to use the word as an ordinary means of our vocation and salvation.
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As then God giveth learning by study, wisedome by experience, riches by travell, and like things by like meanes:
As then God gives learning by study, Wisdom by experience, riches by travel, and like things by like means:
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so he maketh perfect the calling of his Saints, by the preaching of the Word, which is the power of God to salvation to every man that beleeveth.
so he makes perfect the calling of his Saints, by the preaching of the Word, which is the power of God to salvation to every man that Believeth.
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The second title of honour given here to the Saints, is Sanctification; he calleth them sanctified of God the Father:
The second title of honour given Here to the Saints, is Sanctification; he calls them sanctified of God the Father:
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this is the next grace wherewith he adorneth them.
this is the next grace wherewith he adorneth them.
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For God continueth his graces, as Iacob continued his wrastling, as Peter continued his knocking till they let him in:
For God Continueth his graces, as Iacob continued his wrestling, as Peter continued his knocking till they let him in:
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and God will not leave calling and working till hee hath sanctified and perfected his graces;
and God will not leave calling and working till he hath sanctified and perfected his graces;
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like the Sunne that never leaveth shining, but commeth forth as a Bridegroome out of his Chamber,
like the Sun that never Leaveth shining, but comes forth as a Bridegroom out of his Chamber,
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and rejoyceth as a Giant to runne his course. Like the Fountaine of Elim, and waters of Shilo, that never leave running.and Rejoiceth as a Giant to run his course. Like the Fountain of Elim, and waters of Shilo, that never leave running.
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The calling of God is without repentance: For God is not a man, that hee should lye; The calling of God is without Repentance: For God is not a man, that he should lie;
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neither as the Sonne of man, that he should repent; as Balaam, though a false Prophet, said most truely. neither as the Son of man, that he should Repent; as balaam, though a false Prophet, said most truly.
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Whom God calleth, them he justifieth; whom hee justifieth, he sanctifieth; and whom he sanctifieth, he glorifieth.
Whom God calls, them he Justifieth; whom he Justifieth, he Sanctifieth; and whom he Sanctifieth, he Glorifieth.
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The learned call this Text in Rom. 8. Auream catenam, a golden Chaine; hee that draweth one linke, draweth all the Chaine:
The learned call this Text in Rom. 8. Auream catenam, a golden Chain; he that draws one link, draws all the Chain:
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For as hee that hath one damnable sinne, hath all sinne, and is guilty of all;
For as he that hath one damnable sin, hath all sin, and is guilty of all;
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so hee that hath one grace effectually, hath all. God is not like a stepmother, that putteth out her child to nurse;
so he that hath one grace effectually, hath all. God is not like a stepmother, that putteth out her child to nurse;
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he is not as the Partridge or Bird, that forsaketh her nests; nor like the Ostrich, that leaveth her egs in the dust;
he is not as the Partridge or Bird, that Forsaketh her nests; nor like the Ostrich, that Leaveth her eggs in the dust;
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like Salomons Harlot, that exposed her child to the sword:
like Solomon's Harlot, that exposed her child to the sword:
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But he is as the Eagle, that carrieth her yong in her wings, till they can flie;
But he is as the Eagl, that Carrieth her young in her wings, till they can fly;
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as the Pelicane, that feedeth her yong ones with her heart-bloud till they can feed themselves:
as the Pelican, that feeds her young ones with her Heart blood till they can feed themselves:
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He blesseth us, untill he hath brought us into his Kingdome of blisse, where wee shall never hunger nor thirst any more.
He Blesses us, until he hath brought us into his Kingdom of bliss, where we shall never hunger nor thirst any more.
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For, Hee will destroy Death for ever, and the Lord God will wipe away teares from all faces,
For, He will destroy Death for ever, and the Lord God will wipe away tears from all faces,
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and the rebuke of his people will hee take away out of all the Earth,
and the rebuke of his people will he take away out of all the Earth,
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for the Lord hath spoken it, and in that day men shal say, Loe this is our God, We have waited for him, and hee will save us;
for the Lord hath spoken it, and in that day men shall say, Lo this is our God, We have waited for him, and he will save us;
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hee was borne for us, he lived, hee died, he rose againe, he ascended, hee maketh intercession for us, and hee will glorifie us: so saith our Saviour;
he was born for us, he lived, he died, he rose again, he ascended, he makes Intercession for us, and he will Glorify us: so Says our Saviour;
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Father, I will that they which thou hast given me, bee with mee, even where I am, that they may behold my glory, that is, that they may enjoy the eternall glory with mee. Father, I will that they which thou hast given me, be with me, even where I am, that they may behold my glory, that is, that they may enjoy the Eternal glory with me.
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This is a Doctrine of singular comfort, like the wine and oyle that revived the wounded man;
This is a Doctrine of singular Comfort, like the wine and oil that revived the wounded man;
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like the news of Iosephs honour, that comforted old Iacob; like the song of the heavenly souldiers, that rejoyced the Sheepheards;
like the news of Joseph's honour, that comforted old Iacob; like the song of the heavenly Soldiers, that rejoiced the Shepherds;
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like Davids Harpe, to drive away Sauls melancholy.
like Davids Harp, to drive away Saul's melancholy.
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Hath God begun with thee? hath he called thee? hast thou felt the motions of his Spirit in thy heart? Noli timere, bee not afraid;
Hath God begun with thee? hath he called thee? hast thou felt the motions of his Spirit in thy heart? Noli timere, be not afraid;
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hee will end with thee, and accomplish all his graces in thee; I meane not in perfection:
he will end with thee, and accomplish all his graces in thee; I mean not in perfection:
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Nam sanctitas tribus gradibus perficitur, Holinesse consisteth in three degrees: In this life, while we are regenerate by water and the holy Spirit:Nam Sanctitas tribus gradibus perficitur, Holiness Consisteth in three Degrees: In this life, while we Are regenerate by water and the holy Spirit:
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after this life, while the Soule enjoyeth the presence of God:
After this life, while the Soul Enjoyeth the presence of God:
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after the day of Iudgement, when in Soule and body wee shall bee united to our head Christ Iesus.
After the day of Judgement, when in Soul and body we shall be united to our head christ Iesus.
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In this life there is a threefold Sanctification : 1 Imputed unto us. 2 Wrought in us. 3 Wrought by us.
In this life there is a threefold Sanctification: 1 Imputed unto us. 2 Wrought in us. 3 Wrought by us.
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Imputed Sanctification is, when God imputeth unto us the sanctification of Christ;
Imputed Sanctification is, when God imputeth unto us the sanctification of christ;
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Who is made to us Wisedome, Righteousnes, Sanctification and Redemption, By this wee are said to bee sanctified, Who is made to us Wisdom, Righteousness, Sanctification and Redemption, By this we Are said to be sanctified,
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when the vertue of Christs Passion, the fruit of his Death, the power of his Resurrection is applied unto us,
when the virtue of Christ Passion, the fruit of his Death, the power of his Resurrection is applied unto us,
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and Christs Sanctification made ours, by imputation.
and Christ Sanctification made ours, by imputation.
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Therefore the Apostle saith, That Iesus Christ to the end that hee may sanctifie his people with his owne bloud, suffered without the gate.
Therefore the Apostle Says, That Iesus christ to the end that he may sanctify his people with his own blood, suffered without the gate.
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Sanctification wrought within us is, the inward change of a man iustified, whereby the image of God is restored in him, a change, not a non esse ad esse, from a not being to a being; Sanctification wrought within us is, the inward change of a man justified, whereby the image of God is restored in him, a change, not a non esse ad esse, from a not being to a being;
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for the faculties of the soule were before;
for the faculties of the soul were before;
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not ab esse ad non esse, from a being to a not being, for the faculties of the soule remaine still;
not ab esse ad non esse, from a being to a not being, for the faculties of the soul remain still;
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but ab esse ad esse, from an ill being to a good being;
but ab esse ad esse, from an ill being to a good being;
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not abolishing the will, minde, and affections, but rectifying and renuing them, a change of a man iustified;
not abolishing the will, mind, and affections, but rectifying and renewing them, a change of a man justified;
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for we are iustified before we are sanctified.
for we Are justified before we Are sanctified.
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Iustification is actus individuus, Sanctification is actus dividuus; we are iustified at once, we are sanctified by degrees:
Justification is actus individuus, Sanctification is actus dividuus; we Are justified At once, we Are sanctified by Degrees:
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wee are iustified when our sinnes are not imputed unto us;
we Are justified when our Sins Are not imputed unto us;
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we are sanctified when a cleane heart is created, and a right spirit renued in us.
we Are sanctified when a clean heart is created, and a right Spirit renewed in us.
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Sanctification wrought by us, is that, whereby wee sanctifie and make holy the outward works and actions of our life.
Sanctification wrought by us, is that, whereby we sanctify and make holy the outward works and actions of our life.
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This the Lord requireth, Be ye holy for I am holy. To this Saint Paul exhorteth;
This the Lord requires, Be you holy for I am holy. To this Saint Paul exhorteth;
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let us cleanse our selves from all silthinesse of the flesh and of the spirit, and grow up to full holinesse in the feare of God. let us cleanse our selves from all filthiness of the Flesh and of the Spirit, and grow up to full holiness in the Fear of God.
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The righteousnesse of Justification is by faith without works; the righousnesse of Sanctification is by workes, and by faith;
The righteousness of Justification is by faith without works; the righousnesse of Sanctification is by works, and by faith;
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justifying righteousnesse is perfect, but not inherent; sanctifying righteousnesse is imperfect, but inherent; glorifying righteousnesse is perfect and inherent:
justifying righteousness is perfect, but not inherent; sanctifying righteousness is imperfect, but inherent; glorifying righteousness is perfect and inherent:
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neverthelesse we must confesse, that all our sanctification is from God.
nevertheless we must confess, that all our sanctification is from God.
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Here the slander of the Papists is answered for Justification, for whom God calleth, he justifieth;
Here the slander of the Papists is answered for Justification, for whom God calls, he Justifieth;
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and whom hee iustifieth, he sanctifieth:
and whom he Justifieth, he Sanctifieth:
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We preach not an idle faith, as they say, opening windowes and doores to all wickednesse, by a Solifidian error,
We preach not an idle faith, as they say, opening windows and doors to all wickedness, by a Solifidian error,
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and an imputative Iustice. A late Papist in his Treatise of the Eucharist, saith, We preach liberty, we hinder good workes, we teach a naked faith:
and an imputative Justice A late Papist in his Treatise of the Eucharist, Says, We preach liberty, we hinder good works, we teach a naked faith:
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No, no, wee teach sanctity, holinesse, more than they, who with Alexander the third, call whoredome and adultery, Peccadilia, little sinnes;
No, no, we teach sanctity, holiness, more than they, who with Alexander the third, call whoredom and adultery, Peccadilia, little Sins;
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who cry, Si non castè tamen cautè, if not chastly, yet charily: who maintaine open Stewes with Pius Quintus, who dispence with all sinnes.
who cry, Si non castè tamen cautè, if not chastely, yet charily: who maintain open Stews with Pius Quintus, who dispense with all Sins.
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Allen the arch Papist said, Commit our men what sinne they list, omit what goodnesse they list,Allen the arch Papist said, Commit our men what sin they list, omit what Goodness they list,
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yet we teach them that bare faith iustifieth them.
yet we teach them that bore faith Justifieth them.
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No, no, we say with Zachary, God hath delivered us out of the hands of our enemies, that we should serve him without feare in holinesse and righteousnesse all the dayes of our life.
No, no, we say with Zachary, God hath Delivered us out of the hands of our enemies, that we should serve him without Fear in holiness and righteousness all the days of our life.
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We say with Paul, that The grace of God that bringeth salvation to all men hath appeared,
We say with Paul, that The grace of God that brings salvation to all men hath appeared,
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and teacheth us to forsake all impiety and wicked worldly desires, and to live soberly, righteously,
and Teaches us to forsake all impiety and wicked worldly Desires, and to live soberly, righteously,
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and godly in this present world. and godly in this present world.
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Faith is alone but not solitary, alone in the act of iustification, but not alone in the use and daily operation,
Faith is alone but not solitary, alone in the act of justification, but not alone in the use and daily operation,
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We say with Saint Peter, If ye call him Father, which without respect of persons iudgeth according to every mans worke, passe the time of your dwelling here in feare.
We say with Saint Peter, If you call him Father, which without respect of Persons Judgeth according to every men work, pass the time of your Dwelling Here in Fear.
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We say with Saint Iohn, and all other holy men, Let us love one another,
We say with Saint John, and all other holy men, Let us love one Another,
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for love commeth of God, and every one that loveth is borne of God and knoweth God;
for love comes of God, and every one that loves is born of God and Knoweth God;
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he that loveth not, knoweth not God, for God is love. he that loves not, Knoweth not God, for God is love.
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We say with Christ, Blessed are they that heare the Word of God, and keepe it. Wee urge men more to holinesse than they doe;
We say with christ, Blessed Are they that hear the Word of God, and keep it. we urge men more to holiness than they do;
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wee use more sharpe and effectuall reasons, not like the leaden blunt Doctors in Popery, but arrowes drawne out of a better Quiver.
we use more sharp and effectual Reasons, not like the leaden blunt Doctors in Popery, but arrows drawn out of a better Quiver.
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Paul thought this a principall reason above others, to move them by the wounds, and blood,Paul Thought this a principal reason above Others, to move them by the wounds, and blood,
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and merits of the Lord Iesu: For having spent eleven Chapters in the Treatise of Iustification, at last he breaketh out,
and merits of the Lord Iesu: For having spent eleven Chapters in the Treatise of Justification, At last he breaks out,
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as the Sunne out of a cloud, and moveth them to holinesse, by the name, the death, and merits of Christ Iesu;
as the Sun out of a cloud, and moves them to holiness, by the name, the death, and merits of christ Iesu;
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saying, I beseech you Brethren by the mercies of GOD, that yee give up your bodies a living sacrifice, holy and acceptable to God, which is your reasonable serving of God,
saying, I beseech you Brothers by the Mercies of GOD, that ye give up your bodies a living sacrifice, holy and acceptable to God, which is your reasonable serving of God,
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and fashion not your selves like unto this world. and fashion not your selves like unto this world.
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A more effectuall reason, than to argue from our workes, our merits, our deserts, which is death;
A more effectual reason, than to argue from our works, our merits, our deserts, which is death;
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For the wages of sinne is death. For the wages of sin is death.
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Iustification and Sanctification goe together, yet wee enter not into heaven chiefely as wee are sanctified and regenerated: Justification and Sanctification go together, yet we enter not into heaven chiefly as we Are sanctified and regenerated:
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For that is but in part, but as wee are iustified by the death and righteousnesse of Christ, which is perfect, compleat, and absolute.
For that is but in part, but as we Are justified by the death and righteousness of christ, which is perfect, complete, and absolute.
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Yea, say the Romanists, faith and workes cannot be sundred: Ergo, we are iustified by workes aswell as by faith.
Yea, say the Romanists, faith and works cannot be sundered: Ergo, we Are justified by works aswell as by faith.
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But I deny the Argument, they reason like blind men, the light of righteousnesse hath not shined on them, they feed on ashes.
But I deny the Argument, they reason like blind men, the Light of righteousness hath not shined on them, they feed on Ashes.
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For many things are conioyned, which yet have diverse operations;
For many things Are conjoined, which yet have diverse operations;
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as the light and heat of the Sunne, where the one is there is the other,
as the Light and heat of the Sun, where the one is there is the other,
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yet are we not warmed by the light, but by the heat, nor yet directed by the heat,
yet Are we not warmed by the Light, but by the heat, nor yet directed by the heat,
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but by the light of it.
but by the Light of it.
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Fides est sola, at non solitaria, sola in actu justificationis, at non solitaria in usu & operatione quotidiana, nam operatur per dilectionem; Fides est sola, At non Solitary, sola in Acts justificationis, At non Solitary in usu & operation Quotidian, nam operatur per dilectionem;
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And againe, That I might live unto God, I am crucified with Christ.
And again, That I might live unto God, I am Crucified with christ.
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for it worketh by love, or as Chemnitius reasoneth against Andradius, and the Councell of Trent: We have eyes and eares at once,
for it works by love, or as Chemnitz reasoneth against Andreas, and the Council of Trent: We have eyes and ears At once,
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and they are ioynt members of the body, yet we heare not with our eyes, and see not with our eares;
and they Are joint members of the body, yet we hear not with our eyes, and see not with our ears;
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Manus non est sola, sed coniuncta cum reliquiis membris, at manus sola scribit; Manus non est sola, sed Coniuncta cum reliquiis membris, At manus sola Scribit;
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the hand is not alone, but ioyned with the other members, but the hand alone writeth;
the hand is not alone, but joined with the other members, but the hand alone Writeth;
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the tongue is not alone, nor severed from the rest of the members, yet the tongue alone speaketh;
the tongue is not alone, nor severed from the rest of the members, yet the tongue alone speaks;
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the Prince goeth not without the Court, yet the Prince ruleth alone, and not the Court;
the Prince Goes not without the Court, yet the Prince Ruleth alone, and not the Court;
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Fidem & opera coniungi magis quam confundi vellem, I had rather conioine faith and works than confound them. Finely therefore, saith a Schoole-man;Fidem & opera coniungi magis quam confundi vellem, I had rather conjoin faith and works than confound them. Finely Therefore, Says a Schoolman;
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Deus justificat effectivè, fides iustificat apprehensivè, opera iustificant declarativè, God iustifieth effectually; Faith iustifieth apprehensively; Workes iustifie declaratively; Deus justificat effectivè, fides iustificat apprehensivè, opera iustificant declarativè, God Justifieth effectually; Faith Justifieth apprehensively; Works justify declaratively;
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that is, they shew and declare unto the world that we are iustified;
that is, they show and declare unto the world that we Are justified;
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Iustificatio est verbum forense, nec qualitatem aliquam denotat sed absolutionem a reatu, non consistit in qualitatum infursione, sed peccatorum remissione, Iustification is a Law word, Justification est verbum forense, nec qualitatem aliquam Denotat sed absolutionem a reatu, non consistit in qualitatum infursione, sed peccatorum remission, Justification is a Law word,
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neither doth it note any quality, but absolution from guilt, neither consisteth it in the infusion of qualities,
neither does it note any quality, but absolution from guilt, neither Consisteth it in the infusion of qualities,
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but in the remission of sinnes. Our invisible faith iustifieth us before our invisible God;
but in the remission of Sins. Our invisible faith Justifieth us before our invisible God;
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for he seeth into the heart, and our visible workes doe iustifie us before men that be visible and which behold our lives and conversations.
for he sees into the heart, and our visible works do justify us before men that be visible and which behold our lives and conversations.
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And Paul placeth our Iustification, Non in qualitatum infusione, sed peccatorum remissione, not in the infusion of qualities,
And Paul places our Justification, Non in qualitatum infusion, sed peccatorum remission, not in the infusion of qualities,
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but in the remission of sinnes. Deus dat beatitudinem, Christus redimit, Spiritus obsignat, Fides apprehendit, Opera testificantur;
but in the remission of Sins. Deus that beatitudinem, Christus redimit, Spiritus obsignat, Fides apprehendit, Opera testificantur;
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God giveth happinesse, Christ purchaseth it, the Spirit sealeth it, Faith apprehendeth it, and Workes testifie it.
God gives happiness, christ purchases it, the Spirit Sealeth it, Faith apprehendeth it, and Works testify it.
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THE THIRD SERMON. VERS. I. AS I have begun to speake of this Heavenly Doctrine of Sanctification, so will I proceed therein.
THE THIRD SERMON. VERS. I. AS I have begun to speak of this Heavenly Doctrine of Sanctification, so will I proceed therein.
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And to speake in order, wee must know that of Christs Priesthood there bee two parts: Redemption and Intercession.
And to speak in order, we must know that of Christ Priesthood there be two parts: Redemption and Intercession.
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Redemption is the first part, whereby hee hath wrought for us the matter of our Deliverance from all evils; as Hell, Death, Damnation.
Redemption is the First part, whereby he hath wrought for us the matter of our Deliverance from all evils; as Hell, Death, Damnation.
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Now of this Redemption, there be two members: The merit or matter of Reconciliation, and Sanctification. Now of this Redemption, there be two members: The merit or matter of Reconciliation, and Sanctification.
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I the Lord will deliver you.
I the Lord will deliver you.
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According to that of the Apostle, But yee are sanctified, but yee are justified in the name of the Lord Iesus,
According to that of the Apostle, But ye Are sanctified, but ye Are justified in the name of the Lord Iesus,
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and by the spirit of God. Reconciliation is the first part of our Redemption: whereby we are restored from the Curse into the love and favour of God: and by the Spirit of God. Reconciliation is the First part of our Redemption: whereby we Are restored from the Curse into the love and favour of God:
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For when wee were enemies, wee were reconciled to God by the death of his Sonne, &c. for hee is our peace. For when we were enemies, we were reconciled to God by the death of his Son, etc. for he is our peace.
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And it pleased the Father that in him all fulnesse should dwell, and by him to reconcile all things unto himselfe,
And it pleased the Father that in him all fullness should dwell, and by him to reconcile all things unto himself,
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and to set at peace through the bloud of his Crosse, both the things in Earth and the things in Heaven. and to Set At peace through the blood of his Cross, both the things in Earth and the things in Heaven.
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Now againe of Reconciliation there bee two parts: Remission of sins, and Imputation of righteousnesse: For saith the Apostle;
Now again of Reconciliation there be two parts: Remission of Sins, and Imputation of righteousness: For Says the Apostle;
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He was delivered to Death for our sins, and is risen againe for our justification. He was Delivered to Death for our Sins, and is risen again for our justification.
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And againe, God was in Christ, and reconciled the World to himselfe, not imputing their sinnes unto them,
And again, God was in christ, and reconciled the World to himself, not imputing their Sins unto them,
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and hath committed to us the Word of Reconciliation.
and hath committed to us the Word of Reconciliation.
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Now then are wee Embassadors for Christ, as though God did beseech you through us, wee pray you in Christs stead, that ye be reconciled unto God.
Now then Are we ambassadors for christ, as though God did beseech you through us, we pray you in Christ stead, that you be reconciled unto God.
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For hee hath made himselfe sinne for us, that we might be made the righteousnesse of God, through him. For he hath made himself sin for us, that we might be made the righteousness of God, through him.
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Remission of sinne is the first part of Reconciliation; whereby the guiltinesse and punishment of our sinnes is removed from us by Christs sufferings.
Remission of sin is the First part of Reconciliation; whereby the guiltiness and punishment of our Sins is removed from us by Christ sufferings.
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For thus it is written, and thus it behooved Christ to suffer, and to rise againe the third day, that Repentance and Remission of sinnes might bee preached in his name to all nations. For thus it is written, and thus it behooved christ to suffer, and to rise again the third day, that Repentance and Remission of Sins might be preached in his name to all Nations.
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And, Hee through Death, hath destroyed him that had the power of Death, that is the Divell;
And, He through Death, hath destroyed him that had the power of Death, that is the devil;
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and that hee might deliver all them, which for feare of Death were all their life time subject to bondage. Yea, it is Christ alone: and that he might deliver all them, which for Fear of Death were all their life time Subject to bondage. Yea, it is christ alone:
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That hath washed us from our sinnes with his bloud; Yea, His bloud it is that cleanseth us from all sinne. That hath washed us from our Sins with his blood; Yea, His blood it is that Cleanseth us from all sin.
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Imputation of righteousnesse is the other part of Reconciliation; Imputation of righteousness is the other part of Reconciliation;
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whereby, by Christs righteousnesse being imputed unto us, we appeare just and blamelesse before God our Father:
whereby, by Christ righteousness being imputed unto us, we appear just and blameless before God our Father:
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For by him wee have received the attonement. And as by the offence of one, the fault came on all men to condemnation; For by him we have received the atonement. And as by the offence of one, the fault Come on all men to condemnation;
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So by the justifying of one, the benefit abounded towards all men to the justification of life.
So by the justifying of one, the benefit abounded towards all men to the justification of life.
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And Hee hath now reconciled us in the body of his flesh, through Death, to make us holy and unblameable and without fault in the sight of God his Father.
And He hath now reconciled us in the body of his Flesh, through Death, to make us holy and unblameable and without fault in the sighed of God his Father.
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Now againe, of Remission and Imputation spring Iustification and Adoption: For, Being justified by Faith wee have Peace towards God, through our Lord Iesus Christ.
Now again, of Remission and Imputation spring Justification and Adoption: For, Being justified by Faith we have Peace towards God, through our Lord Iesus christ.
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For, when the fulnesse of time was come, God sent foorth his Sonne made of a woman,
For, when the fullness of time was come, God sent forth his Son made of a woman,
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and made under the Law, that hee might redeeme them which were under the Law, that wee might receive the adoption of Sonnes. and made under the Law, that he might Redeem them which were under the Law, that we might receive the adoption of Sons.
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Iustification is that, wherby we being delivered before God of the guiltinesse of sin, are accounted just.
Justification is that, whereby we being Delivered before God of the guiltiness of since, Are accounted just.
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For, Who shall lay any thing to the charge of Gods chosen? It is God that justifieth, who shall condemne? As by one mans disobedience many are made sinners;
For, Who shall lay any thing to the charge of God's chosen? It is God that Justifieth, who shall condemn? As by one men disobedience many Are made Sinners;
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so by the obedience of one, shall many also bee made righteous. Adoption is that whereby wee are accounted. so by the Obedience of one, shall many also be made righteous. Adoption is that whereby we Are accounted.
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Sonnes and heires of God, For yee have not (saith Paul) received the spirit of bondage to feare againe: but yee have received the Spirit of Adoption, whereby we crie Abba Father:
Sons and Heirs of God, For ye have not (Says Paul) received the Spirit of bondage to Fear again: but ye have received the Spirit of Adoption, whereby we cry Abba Father:
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And hee further affirmeth, That we are all the Sonnes of God by Faith in Christ Iesus.
And he further Affirmeth, That we Are all the Sons of God by Faith in christ Iesus.
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From these two, wee obtaine these two blessings: First, that all crosses turne to us to the best:
From these two, we obtain these two blessings: First, that all Crosses turn to us to the best:
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so saith the Apostle, All things worke together for the best, •o them even them that are called of purpose.
so Says the Apostle, All things work together for the best, •o them even them that Are called of purpose.
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For though hee visit 〈 ◊ 〉 sinnes with rods, and our offences with scourges,
For though he visit 〈 ◊ 〉 Sins with rods, and our offences with scourges,
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yet his loving kindnesse will hee never take from us, nor suffer his truth to faile.
yet his loving kindness will he never take from us, nor suffer his truth to fail.
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Secondly, by Iustification and Adoption wee obtaine a chiefety or rule over all Creatures, except Angels.
Secondly, by Justification and Adoption we obtain a chiefety or Rule over all Creatures, except Angels.
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For so saith David; Thou hast made him little lower than Angels, and crowned him with glory and worship: Thou hast made him to have dominion in the Workes of thy hands, thou hast put all things under his feete.
For so Says David; Thou hast made him little lower than Angels, and crowned him with glory and worship: Thou hast made him to have dominion in the Works of thy hands, thou hast put all things under his feet.
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And the same also the Author of the Epistle to the Hebrewes affirmeth. Now for Sanctification, whereby God beginneth in us holinesse; that hath two members:
And the same also the Author of the Epistle to the Hebrews Affirmeth. Now for Sanctification, whereby God begins in us holiness; that hath two members:
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Mortification to sinne, and Resurrection to righteousnesse. Mortification is the first part, whereby the power of sinne is killed in us;
Mortification to sin, and Resurrection to righteousness. Mortification is the First part, whereby the power of sin is killed in us;
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and of this Mortification Paul speaketh thus:
and of this Mortification Paul speaks thus:
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Our old man is crucified within, that the body of sinne might bee destroyed, that henceforth wee should not serve sinne. Our old man is Crucified within, that the body of sin might be destroyed, that henceforth we should not serve sin.
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Resurrection unto righteousnesse is, whereby sanctity, holinesse, is really inherent, and begun in us, and is increased dayly more and more.
Resurrection unto righteousness is, whereby sanctity, holiness, is really inherent, and begun in us, and is increased daily more and more.
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For, Wee are buried with Christ by Baptisme unto his death, that like as Christ was raised from the dead by the glory of his Father; So wee also should walke in newnesse of life.
For, we Are buried with christ by Baptism unto his death, that like as christ was raised from the dead by the glory of his Father; So we also should walk in newness of life.
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These parts of Sanctification, referred unto the Soule, are called NONLATINALPHABET but referred to the Body, they are called frustus seu NONLATINALPHABET, fruits.
These parts of Sanctification, referred unto the Soul, Are called but referred to the Body, they Are called Frustus seu, fruits.
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This NONLATINALPHABET is a renewing of all the faculties of the Soule; a converting them from evill to good;
This is a renewing of all the faculties of the Soul; a converting them from evil to good;
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A bringing foorth of fruits worthy amendment of life. And this NONLATINALPHABET hath his Initium, beginning, & comitem, and his companion. A bringing forth of fruits worthy amendment of life. And this hath his Initium, beginning, & comitem, and his Companion.
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His beginning is is godly sorrow:
His beginning is is godly sorrow:
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for whose heart Gods spirit doth touch, is sorry for his sinnes committed against so mercifull a Father.
for whose heart God's Spirit does touch, is sorry for his Sins committed against so merciful a Father.
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His Companion is a spirituall combate: for, the Flesh lusteth against the Spirit, and the Spirit against the Flesh.
His Companion is a spiritual combat: for, the Flesh Lusteth against the Spirit, and the Spirit against the Flesh.
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This Sanctification, being the second principall part of our Redemption, is the quallity, whereby Gods spirit doth renew us, This Sanctification, being the second principal part of our Redemption, is the quality, whereby God's Spirit does renew us,
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and begin in us newnesse of life: but it is not perfect, absolute in us. Paenitentia & amor sequuntur noticiam nostram:
and begin in us newness of life: but it is not perfect, absolute in us. Penitence & amor sequuntur noticiam nostram:
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Repentance and Love follow our Knowledge, but our knowledge is but in part.
Repentance and Love follow our Knowledge, but our knowledge is but in part.
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And this I note against the blasphemy of Osiander, who saith that the essentiall righteousnesse of Christ is in us:
And this I note against the blasphemy of Osiander, who Says that the essential righteousness of christ is in us:
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but the righteousnesse of Christ is without us, not within us, and is apprehended by Faith.
but the righteousness of christ is without us, not within us, and is apprehended by Faith.
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And therefore Pauls care was to bee found in him, that is in Christ, Not having (saith Paul) mine own righteousnes, which is of the Law,
And Therefore Paul's care was to be found in him, that is in christ, Not having (Says Paul) mine own righteousness, which is of the Law,
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but that which is through the Faith of Christ, even the righteousnesse which is of God through Faith. but that which is through the Faith of christ, even the righteousness which is of God through Faith.
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For the righteousnesse whereby wee are justified, is the meere imputation of Christs worke unto us:
For the righteousness whereby we Are justified, is the mere imputation of Christ work unto us:
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and therefore this word Imputation is tenne times recited in one Chapter.
and Therefore this word Imputation is tenne times recited in one Chapter.
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When a friend of his owne goods and not of mine, payeth debt that I owe, that payment,
When a friend of his own goods and not of mine, payeth debt that I owe, that payment,
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or satisfaction is mine, it is imputed to mee, when as yet it is the worke of my friend, and none of mine.
or satisfaction is mine, it is imputed to me, when as yet it is the work of my friend, and none of mine.
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After the same manner, the righteousnesse of Christ is ours. This righteousnesse therefore, whereby wee are justified, is Grace and not Nature; Imputation, not Essence;
After the same manner, the righteousness of christ is ours. This righteousness Therefore, whereby we Are justified, is Grace and not Nature; Imputation, not Essence;
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it is a Communication of the benefit of Christ, not a commixion of essence:
it is a Communication of the benefit of christ, not a commixion of essence:
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it is an effect of the proper worke of Christ, non substantia ipsa Christi; not the very substance of Christ.
it is an Effect of the proper work of christ, non Substance ipsa Christ; not the very substance of christ.
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The other righteousnesse, wherewith he sanctifieth us, is but begun onely, it is not absolute:
The other righteousness, wherewith he Sanctifieth us, is but begun only, it is not absolute:
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For as the Sunne shineth, and as the fire warmeth us, and yet doe not transferre their essence into us:
For as the Sun shines, and as the fire warmeth us, and yet do not transfer their essence into us:
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So Christ doth regenerate and sanctifie us by the vertue of his Spirit, (quo homo & Deus est) as he is man and God, not as he is man alone,
So christ does regenerate and sanctify us by the virtue of his Spirit, (quo homo & Deus est) as he is man and God, not as he is man alone,
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or as he is God alone; and yet he doth not transferre his essence into us:
or as he is God alone; and yet he does not transfer his essence into us:
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and therefore Osiander is much deceived. The place of Paul, quoted by him, helpeth him nothing;
and Therefore Osiander is much deceived. The place of Paul, quoted by him, Helpeth him nothing;
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for we are the righteousnesse of Christ, ut ille fuit peccatum pro nobis, as he was sinne for us:
for we Are the righteousness of christ, ut Isle fuit peccatum Pro nobis, as he was sin for us:
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but sinne was not really in Christ, no more is Christs righteousnesse really in us, but onely imputatively:
but sin was not really in christ, no more is Christ righteousness really in us, but only Imputatively:
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faith as the hand applyeth it unto us, and flyeth into heaven, and there maketh us partakers of his Sanctity.
faith as the hand Applieth it unto us, and flies into heaven, and there makes us partakers of his Sanctity.
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Our faith wrastleth with God in heaven, our charity wrastleth with men here below on earth;
Our faith wrestleth with God in heaven, our charity wrestleth with men Here below on earth;
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both of them are exercised, neither idle nor unfruitfull: and therefore the Apostle joyneth, Faith in Christ and love toward all Saints together.
both of them Are exercised, neither idle nor unfruitful: and Therefore the Apostle Joineth, Faith in christ and love towards all Saints together.
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O Brethren, how many bee there that can tell a smooth tale of Christ, and yet cannot speak one wise word of Iustification and Sanctification;
O Brothers, how many be there that can tell a smooth tale of christ, and yet cannot speak one wise word of Justification and Sanctification;
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and yet Peter requireth it of all.
and yet Peter requires it of all.
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Hence am I to derive an exhortation to all men to holinesse and sanctification, seeing that Rahabs house was knowne by a red thread,
Hence am I to derive an exhortation to all men to holiness and sanctification, seeing that Rahabs house was known by a read thread,
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and the Ephramites by lisping, and Peter by speaking, and Iehu by driving his Chariot: So Christians are knowne by sanctification.
and the Ephraimites by lisping, and Peter by speaking, and Iehu by driving his Chariot: So Christians Are known by sanctification.
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Every child of God is sanctified, Secundum plus aut minus, either more or lesse.
Every child of God is sanctified, Secundum plus Or minus, either more or less.
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But first let me speake of the diverse acceptions of the word, ne inpingamus ubi non est lapis, lest we stumble where there is no stone.
But First let me speak of the diverse acceptions of the word, ne inpingamus ubi non est lapis, lest we Stumble where there is no stone.
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1. It is taken for that which is pure and perfect and cleane: So God alone is said to be holy.
1. It is taken for that which is pure and perfect and clean: So God alone is said to be holy.
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2. It is taken for that which is lawfull, as 1 Cor. 7. 14. The unbeleeving husband is sanctified by the wife,
2. It is taken for that which is lawful, as 1 Cor. 7. 14. The unbelieving husband is sanctified by the wife,
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and the unbeleeving wife is sanctified by the Husband, else were your children uncleane, but now they are holy. and the unbelieving wife is sanctified by the Husband, Else were your children unclean, but now they Are holy.
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3. For that which is separated and set apart from common uses, and reserved to sacred and holy uses.
3. For that which is separated and Set apart from Common uses, and reserved to sacred and holy uses.
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Thus in the Law, those things were called holy and sanctified, which were taken from the common use of the people,
Thus in the Law, those things were called holy and sanctified, which were taken from the Common use of the people,
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and set apart for the use and service of God; as the Oyle, Shew bread; first fruits, vessels of the Tabernacle.
and Set apart for the use and service of God; as the Oil, Show bred; First fruits, vessels of the Tabernacle.
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In this sense the Priests were called holy, because they were separate from the common life of men, to serve in the Tabernacle.
In this sense the Priests were called holy, Because they were separate from the Common life of men, to serve in the Tabernacle.
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Thus the people of Israel, separated from the rest of the Nations, were called by Moses, a sanctified people to the Lord;
Thus the people of Israel, separated from the rest of the nations, were called by Moses, a sanctified people to the Lord;
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and by Ieremy, a thing hallowed to the Lord. 4. For that which is consecrated to a godly and holy use:
and by Ieremy, a thing hallowed to the Lord. 4. For that which is consecrated to a godly and holy use:
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In which respect it is opposite to prophanenesse. So the Temple was holy, Ieremy was sanctified, that is, consecrated to be a Prophet. In which respect it is opposite to profaneness. So the Temple was holy, Ieremy was sanctified, that is, consecrated to be a Prophet.
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So Christ sanctified himselfe, that is, dedicated himselfe to be a sacrifice for the sinnes of the world.
So christ sanctified himself, that is, dedicated himself to be a sacrifice for the Sins of the world.
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5. It is taken for purity of body and minde; as 2 Cor. 7. 5. So it is taken here.
5. It is taken for purity of body and mind; as 2 Cor. 7. 5. So it is taken Here.
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And that wee should bee holy, that is, pure both in body and in minde, it is the will and commandement of God.
And that we should be holy, that is, pure both in body and in mind, it is the will and Commandment of God.
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Would you know his will and doe it, that thou maist enter into heaven? For not every one that saith, Lord, Lord, shall enter into heaven,
Would you know his will and do it, that thou Mayest enter into heaven? For not every one that Says, Lord, Lord, shall enter into heaven,
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but hee that doth the will of my Father which is in heaven: then be holy;but he that does the will of my Father which is in heaven: then be holy;
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For this is the will of God, even your holinesse. There be many reasons to move us to Sanctification, to Holinesse;
For this is the will of God, even your holiness. There be many Reasons to move us to Sanctification, to Holiness;
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whereof one is often used, drawne from the person of God our Father; that children must resemble their Father, else are they Bastards rather than sonnes.
whereof one is often used, drawn from the person of God our Father; that children must resemble their Father, Else Are they Bastards rather than Sons.
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So reasoneth God, Ye shall be holy, for I the Lord your God am holy:
So reasoneth God, You shall be holy, for I the Lord your God am holy:
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repeated by Peter, As hee which hath called you is holy, so be ye holy in all manner of conversation;
repeated by Peter, As he which hath called you is holy, so be you holy in all manner of Conversation;
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because it is written, Be ye holy for I am holy. Because it is written, Be you holy for I am holy.
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All that is in God our Father is holy, all that pertaineth to Gods name is holy:
All that is in God our Father is holy, all that pertaineth to God's name is holy:
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Holy is his name. His person is holy.Holy is his name. His person is holy.
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Hereupon the Seraphins cryed one unto another, and said, Holy, holy, holy, is the Lord of Hosts, the whole world is full of his glory, his workes are holy:
Hereupon the Seraphim cried one unto Another, and said, Holy, holy, holy, is the Lord of Hosts, the Whole world is full of his glory, his works Are holy:
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So saith David, The Lord is righteous in all his wayes, and holy in all his Workes. His Iudgements are holy:
So Says David, The Lord is righteous in all his ways, and holy in all his Works. His Judgments Are holy:
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O my God, (saith the Prophet in his distresse) I cryed by day, but thou hearest not, Oh my God, (Says the Prophet in his distress) I cried by day, but thou Hearst not,
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Our God (saith David) is in heaven, hee doth whatsoever hee will. Our God (Says David) is in heaven, he does whatsoever he will.
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and by night, but have no audience, but thou art holy, &c. His Temple or House is holy:and by night, but have no audience, but thou art holy, etc. His Temple or House is holy:
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so saith Paul, The Temple of God is holy, which ye are.
so Says Paul, The Temple of God is holy, which you Are.
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His Mountaine is holy, and therfore called A holy Mountaine. His Kingdome is holy, for no uncleane thing shall enter his Kingdome,
His Mountain is holy, and Therefore called A holy Mountain. His Kingdom is holy, for no unclean thing shall enter his Kingdom,
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neither whatsoever worketh abomination or lyes. Therefore we must be holy if wee looke to live with God; neither whatsoever works abomination or lies. Therefore we must be holy if we look to live with God;
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Extra sunt Canes, without bee dogges, prophane and polluted persons.Extra sunt Canes, without be Dogs, profane and polluted Persons.
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The same reason holdeth for holinesse, that doth for mercy, clemency, love, meeknesse, and all other attributes of the Lord. The same reason holds for holiness, that does for mercy, clemency, love, meekness, and all other attributes of the Lord.
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Let mee reason as the Scripture reasoneth. God is mercifull, therefore wee must bee mercifull; God forgiveth his enemies, therefore we must forgive. So reasoneth Christ himselfe;
Let me reason as the Scripture reasoneth. God is merciful, Therefore we must be merciful; God forgiveth his enemies, Therefore we must forgive. So reasoneth christ himself;
vvb pno11 n1 p-acp dt n1 vvz. np1 vbz j, av pns12 vmb vbi j; np1 vvz po31 n2, av pns12 vmb vvi. np1 vvz np1 px31;
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Love your enemies, blesse them that curse you, doe good to them that hate you, Love your enemies, bless them that curse you, do good to them that hate you,
vvb po22 n2, vvb pno32 cst vvb pn22, vdb j p-acp pno32 cst vvb pn22,
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and pray for them that hurt you and persecute you, that you may bee the Children of your Father which is in Heaven. and pray for them that hurt you and persecute you, that you may be the Children of your Father which is in Heaven.
cc vvb p-acp pno32 cst vvd pn22 cc vvi pn22, cst pn22 vmb vbi dt n2 pp-f po22 n1 r-crq vbz p-acp n1.
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God is love, therefore we must love: So reasoneth Saint Iohn; Beloved, let us love one another, for love commeth of God,
God is love, Therefore we must love: So reasoneth Saint John; beloved, let us love one Another, for love comes of God,
np1 vbz n1, av pns12 vmb vvi: av vvz n1 np1; vvn, vvb pno12 vvi pi j-jn, p-acp n1 vvz pp-f np1,
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and every one that loveth is born of God and knoweth God, he that loveth not, knoweth not God, for God is love. and every one that loves is born of God and Knoweth God, he that loves not, Knoweth not God, for God is love.
cc d pi cst vvz vbz vvn pp-f np1 cc vvz np1, pns31 cst vvz xx, vvz xx np1, c-acp np1 vbz n1.
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God is meek, therfore we must be meek:
God is meek, Therefore we must be meek:
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Learn of me (saith Christ) for I am meek, &c. So God is holy, therefore we must be holy.Learn of me (Says christ) for I am meek, etc. So God is holy, Therefore we must be holy.
vvb pp-f pno11 (vvz np1) p-acp pns11 vbm j, av av np1 vbz j, av pns12 vmb vbi j.
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Another reason is taken from the end of our Redemption, urged by the Apostle, saying; another reason is taken from the end of our Redemption, urged by the Apostle, saying;
j-jn n1 vbz vvn p-acp dt n1 pp-f po12 n1, vvn p-acp dt n1, vvg;
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The grace of God that bringeth salvation to all men, hath appeared, and teacheth us, that we should deny ungodlinesse, The grace of God that brings salvation to all men, hath appeared, and Teaches us, that we should deny ungodliness,
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and worldly lusts, and that wee should live soberly, righteously, and holily in this present world. and worldly Lustiest, and that we should live soberly, righteously, and holily in this present world.
cc j n2, cc cst pns12 vmd vvi av-j, av-j, cc av-j p-acp d j n1.
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Hath Christ sweat water and blood? hath his heart beene molten like waxe? his strength dryed up like a potsheard? hath his tongue cloven to his iawes and brought to the dust of the earth, that wee should be wantons? O caecas hominum mentes! O pectora caeca!
Hath christ sweat water and blood? hath his heart been melted like wax? his strength dried up like a potsherd? hath his tongue cloven to his Jaws and brought to the dust of the earth, that we should be wantons? O caecas hominum mentes! O pectora caeca!
vhz np1 n1 n1 cc n1? vhz po31 n1 vbn vvn av-j n1? po31 n1 vvd a-acp av-j dt vvn? vhz po31 n1 vvn p-acp po31 n2 cc vvn p-acp dt n1 pp-f dt n1, cst pns12 vmd vbi n1? fw-la fw-la fw-la n1! sy fw-la fw-mi!
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nati sumus è silice, nutriti lacte ferino: O blinde mindes of men! O blind hearts! wee are borne of a flint-stone, and nourished with the milke of wilde beasts.Nati sumus è silice, nutriti Lacte Ferino: Oh blind minds of men! O blind hearts! we Are born of a flintstone, and nourished with the milk of wild beasts.
fw-la fw-la fw-la fw-la, fw-la n1 fw-la: uh j n2 pp-f n2! sy j n2! pns12 vbr vvn pp-f dt n1, cc vvn p-acp dt n1 pp-f j n2.
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If Iacob sorrowed so for Ioseph; if David would have dyed for Absalom; if Rachel wept for her children and would not be comforted because they were not.
If Iacob sorrowed so for Ioseph; if David would have died for Absalom; if Rachel wept for her children and would not be comforted Because they were not.
cs np1 vvd av p-acp np1; cs np1 vmd vhi vvn p-acp np1; cs n1 vvd p-acp po31 n2 cc vmd xx vbi vvn c-acp pns32 vbdr xx.
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Let the death of Christ pierce our hearts, and move us to holinesse, and let us serve him in holinesse and righteousnesse all the dayes of our life.
Let the death of christ pierce our hearts, and move us to holiness, and let us serve him in holiness and righteousness all the days of our life.
vvb dt n1 pp-f np1 vvb po12 n2, cc vvb pno12 p-acp n1, cc vvb pno12 vvi pno31 p-acp n1 cc n1 d dt n2 pp-f po12 n1.
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The Lord sustaine our hearts, that with Mary we may wash his feet with our teares,
The Lord sustain our hearts, that with Marry we may wash his feet with our tears,
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and with Peter wee may weepe bitterly. Create in us Lord a cleane heart, and renue in us a right spirit.
and with Peter we may weep bitterly. Create in us Lord a clean heart, and renew in us a right Spirit.
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Another reason is taken from our Salvation, for without holinesse we cannot be saved. For though wee be not saved for it, yet we are not saved without it. Hereupon saith the Apostle;
another reason is taken from our Salvation, for without holiness we cannot be saved. For though we be not saved for it, yet we Are not saved without it. Hereupon Says the Apostle;
j-jn n1 vbz vvn p-acp po12 n1, c-acp p-acp n1 pns12 vmbx vbi vvn. p-acp cs pns12 vbb xx vvn p-acp pn31, av pns12 vbr xx vvn p-acp pn31. av vvz dt n1;
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Follow peace with holinesse, without the which yee cannot bee saved. Follow peace with holiness, without the which ye cannot be saved.
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A sore, a fearefull speech, like the thunder in Mount Horeb; which I adde the rather, because men mocke at holinesse:
A soar, a fearful speech, like the thunder in Mount Horeb; which I add the rather, Because men mock At holiness:
dt av-j, dt j n1, av-j dt n1 p-acp n1 np1; r-crq pns11 vvb dt av-c, c-acp n2 vvb p-acp n1:
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Oh say they, you are holy men, you are men of the Spirit, you are Saints, you are Sermon-men.
O say they, you Are holy men, you Are men of the Spirit, you Are Saints, you Are Sermon-men.
uh vvb pno32, pn22 vbr j n2, pn22 vbr n2 pp-f dt n1, pn22 vbr n2, pn22 vbr n2.
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The Bastard Ismael flowted at Isaac, Michol skorneth at Davids dancing before the Arke, the men of Anathoth did smite Ieremy with their tongue, the Adversaries of Iuda jested at the people.
The Bastard Ishmael flouted At Isaac, Michal skorneth At Davids dancing before the Ark, the men of Anathoth did smite Ieremy with their tongue, the Adversaries of Iuda jested At the people.
dt n1 np1 vvn p-acp np1, np1 vvz p-acp npg1 vvg p-acp dt n1, dt n2 pp-f np1 vdd vvi np1 p-acp po32 n1, dt n2 pp-f np1 vvn p-acp dt n1.
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But if thou beest not holy, if thou beest not a Saint, thou art a divell:
But if thou Best not holy, if thou Best not a Saint, thou art a Devil:
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and know, that if ye live after the flesh ye shall dye; for he that soweth to the flesh, shall of the flesh reape corruption.
and know, that if you live After the Flesh you shall die; for he that Soweth to the Flesh, shall of the Flesh reap corruption.
cc vvb, cst cs pn22 vvb p-acp dt n1 pn22 vmb vvi; p-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1.
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As Naomi said, Call me not Naomi, but Mara:
As Naomi said, Call me not Naomi, but Mara:
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So call not these men Christians, Gospellers, but call them swine, dogges, that tread pearles under their feet;
So call not these men Christians, Evangelists, but call them Swine, Dogs, that tread Pearls under their feet;
av vvb xx d n2 np1, n2, cc-acp vvb pno32 n1, n2, cst vvb n2 p-acp po32 n2;
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call them Adders that will not be charmed; call them Wolves that heare not their shepheard;
call them Adders that will not be charmed; call them Wolves that hear not their shepherd;
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call them Bastards, and not sonnes;
call them Bastards, and not Sons;
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yea, call them divels, as Christ called Iudas; and say unto them, as Christ said to Peter, Come behind me Satan, thou understandest not the things that bee of God, but of man.
yea, call them Devils, as christ called Iudas; and say unto them, as christ said to Peter, Come behind me Satan, thou Understandest not the things that be of God, but of man.
uh, vvb pno32 n2, c-acp np1 vvd np1; cc vvz p-acp pno32, c-acp np1 vvd p-acp np1, vvb p-acp pno11 np1, pns21 vv2 xx dt n2 cst vbb pp-f np1, cc-acp pp-f n1.
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I marvell that the Sunne, that is witnesse of these villanies, standeth in the heavens, that the heavens raine not downe fire and Brimstone,
I marvel that the Sun, that is witness of these villainies, Stands in the heavens, that the heavens rain not down fire and Brimstone,
pns11 vvb cst dt n1, cst vbz n1 pp-f d n2, vvz p-acp dt n2, cst dt n2 vvb xx p-acp n1 cc n1,
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as Gen. 19. 23. that the earth swallow them not up, as Numb. 16. that the creatures put not on their harnesse, as Ioel 1. Lastly, wee are sanctified;
as Gen. 19. 23. that the earth swallow them not up, as Numb. 16. that the creatures put not on their harness, as Joel 1. Lastly, we Are sanctified;
c-acp np1 crd crd d dt n1 vvb pno32 xx a-acp, c-acp j. crd n1 dt n2 vvb xx p-acp po32 n1, c-acp np1 crd ord, pns12 vbr vvn;
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wee must therefore be holy, that our names and our natures, our calling, and conversation may be correspondent;
we must Therefore be holy, that our names and our nature's, our calling, and Conversation may be correspondent;
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if then we will have part with Christ we must live after the example of Christ;
if then we will have part with christ we must live After the Exampl of christ;
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if wee will have Communion with the Saints, on Earth, wee must bee Saints on Earth,
if we will have Communion with the Saints, on Earth, we must be Saints on Earth,
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if wee will have the company of Saints in Heaven, our conversation on Earth must bee heavenly:
if we will have the company of Saints in Heaven, our Conversation on Earth must be heavenly:
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Partly, Wee are chosen in Christ that wee should bee holy, and without blame before him, and partly,
Partly, we Are chosen in christ that we should be holy, and without blame before him, and partly,
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because the heavenly Court receiveth none, but such as are pure, holy, innocent. David saith, holinesse becommeth thy house for ever.
Because the heavenly Court receives none, but such as Are pure, holy, innocent. David Says, holiness becomes thy house for ever.
c-acp dt j n1 vvz pix, cc-acp d c-acp vbr j, j, j-jn. np1 vvz, n1 vvz po21 n1 c-acp av.
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If holinesse become Gods house, much more us, which are the servants of his house.
If holiness become God's house, much more us, which Are the Servants of his house.
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Wel, the God of peace sanctifie you throughout, and I pray God that your Spirits, Soules and Bodies may bee holy and harmelesse,
Well, the God of peace sanctify you throughout, and I pray God that your Spirits, Souls and Bodies may be holy and harmless,
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untill the comming of the Lord Iesus.
until the coming of the Lord Iesus.
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For all our sanctification and holinesse is from the Lord, as it appeareth plainely by the words of my Text; Sanctified of God the Father: Causa efficiens sanctitatis;
For all our sanctification and holiness is from the Lord, as it appears plainly by the words of my Text; Sanctified of God the Father: Causa Efficients sanctitatis;
p-acp d po12 n1 cc n1 vbz p-acp dt n1, c-acp pn31 vvz av-j p-acp dt n2 pp-f po11 n1; vvn pp-f np1 dt n1: fw-la fw-fr fw-la;
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the efficient cause of holinesse is God the Father: Instrumentalis causa fides; the instrumentall cause is Faith;
the efficient cause of holiness is God the Father: Instrumentalis causa fides; the instrumental cause is Faith;
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for, Fides cor purificat, Faith purifieth the heart.
for, Fides cor purificat, Faith Purifieth the heart.
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Materialis causa, the materiall cause, est energia sanctitatis quae est in Christo, for of his fulnes we have all received, even grace for grace. Formalis causa, the formall cause; Materialis causa, the material cause, est energia sanctitatis Quae est in Christ, for of his fullness we have all received, even grace for grace. Formalis causa, the formal cause;
np1 fw-la, dt j-jn n1, fw-fr n1 fw-la fw-la fw-la p-acp np1, p-acp pp-f po31 n1 pns12 vhb d vvn, av n1 p-acp n1. np1 fw-la, dt j n1;
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est nostra renovatio ab impuris qualitatibus ad puras & integras: is our renewing from impure qualities to pure and sound:est nostra Renovatio ab Impure qualitatibus ad puras & integras: is our renewing from impure qualities to pure and found:
fw-la fw-la fw-la fw-la fw-la fw-mi fw-la fw-la cc fw-la: vbz po12 vvg p-acp j n2 p-acp j cc j:
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Finalis, Dei cultus, the final, Gods worship, to the honour of God and the edifying of our neighbour.Finalis, Dei cultus, the final, God's worship, to the honour of God and the edifying of our neighbour.
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But yet observe with mee, that though sanctification bee attributed to the Father, yet the Sonne,
But yet observe with me, that though sanctification be attributed to the Father, yet the Son,
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and the holy Ghost are not excluded: for wee hold the principle of the Schoolemen; Opera Trinitatis quoad extra sunt indivisa;
and the holy Ghost Are not excluded: for we hold the principle of the Schoolmen; Opera Trinitatis quoad extra sunt Indivisa;
cc dt j n1 vbr xx vvn: c-acp pns12 vvb dt n1 pp-f dt n2; fw-la fw-la n1 fw-la fw-la fw-la;
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the outward workes of God are common to the whole Trinity; and so are we sanctified by Father, Sonne, and holy Ghost:
the outward works of God Are Common to the Whole Trinity; and so Are we sanctified by Father, Son, and holy Ghost:
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yet sanctification is here ascribed to the Father, as being the ground and first author thereof.
yet sanctification is Here ascribed to the Father, as being the ground and First author thereof.
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For the Son ne sanctifieth by meriting sanctification; the holy Ghost sanctifieth by working it;
For the Son ne Sanctifieth by meriting sanctification; the holy Ghost Sanctifieth by working it;
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but the Father sanctifieth, both by sending his Sonne to merit it, and also by giving the holy Spirit to worke.
but the Father Sanctifieth, both by sending his Son to merit it, and also by giving the holy Spirit to work.
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Thus Opera Trinitatis, the outward workes of God are common to the whole Trinitie. Sed opera Trinitatis, quoad intus esse singularia;
Thus Opera Trinitatis, the outward works of God Are Common to the Whole Trinity. said opera Trinitatis, quoad intus esse Singular;
av fw-la fw-la, dt j n2 pp-f np1 vbr j p-acp dt j-jn np1. vvd fw-la fw-la, av fw-la fw-la fw-la;
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the inward workes of God are singular, and proper to some persons of the Trinitie: Vt patri potentia, filio redemptio, spiritu sanctificatio tribuitur;
the inward works of God Are singular, and proper to Some Persons of the Trinity: Vt patri potentia, filio redemptio, spiritu Sanctification tribuitur;
dt j n2 pp-f np1 vbr j, cc j p-acp d n2 pp-f dt np1: fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la;
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as power is ascribed to the Father, redemption to the Sonne, sanctification to the holy Ghost:
as power is ascribed to the Father, redemption to the Son, sanctification to the holy Ghost:
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and yet these three now and then bee attributed to all the three persons. Quod Vrsinus; servato ordine agendi, for as the Father and the holy Ghost doe redeeme,
and yet these three now and then be attributed to all the three Persons. Quod Ursinus; servato Order agendi, for as the Father and the holy Ghost do Redeem,
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Ita hae Regiones sua quadam in aequalitate optimè continentur: Ita hae Regiones sua Quadam in aequalitate optimè continentur:
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and yet mediately by the Sonne, so the Father and the Sonne doe sanctifie, yet mediately by the Holy Ghost.
and yet mediately by the Son, so the Father and the Son do sanctify, yet mediately by the Holy Ghost.
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The proper or incommunicable workes of the Trinity, are the inward eternall and hypostaticall properties,
The proper or incommunicable works of the Trinity, Are the inward Eternal and hypostatical properties,
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as thus, Pater generat, the Father begetteth, the Sonne is begotten, and the holy Ghost proceedeth, and yet the Father is not the Sonne,
as thus, Pater generate, the Father begetteth, the Son is begotten, and the holy Ghost Proceedeth, and yet the Father is not the Son,
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nor the Sonne the Father, nor the holy Ghost either Father or Sonne.
nor the Son the Father, nor the holy Ghost either Father or Son.
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The other workes of the Trinity are indivisible, how soever sometimes distinct, as Creation to the Father, Redemption to the Sonne, Sanctification to the holy Ghost. Peter Martyr sayth thus;
The other works of the Trinity Are indivisible, how soever sometime distinct, as Creation to the Father, Redemption to the Son, Sanctification to the holy Ghost. Peter Martyr say thus;
dt j-jn n2 pp-f dt np1 vbr j, c-crq av av j, c-acp n1 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt j n1. np1 n1 vvz av;
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Pater ut fons, filius ut flumen, spiritus ut rivus ab utroque procedens; Pater ut fons, filius ut Flumen, spiritus ut Rivus ab utroque procedens;
fw-la fw-la n2, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la;
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712
The Father as the Fountaine, the Sonne as the flood, the Spirit as the River proceeding from them both.
The Father as the Fountain, the Son as the flood, the Spirit as the River proceeding from them both.
dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1 vvg p-acp pno32 d.
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713
The fountaine is not the flood, nor the flood the fountaine, nor the river either fountaine or flood,
The fountain is not the flood, nor the flood the fountain, nor the river either fountain or flood,
dt n1 vbz xx dt n1, ccx dt n1 dt n1, ccx dt n1 d n1 cc n1,
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and yet all these bee one water.
and yet all these be one water.
cc av d d vbb pi n1.
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715
So the Father is not the Sonne, nor the Sonne the Father, nor the Spirit either Father or Sonne; and yet but one God.
So the Father is not the Son, nor the Son the Father, nor the Spirit either Father or Son; and yet but one God.
np1 dt n1 vbz xx dt n1, ccx dt n1 dt n1, ccx dt n1 d n1 cc n1; cc av p-acp crd np1.
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Et hi tres sanctificant, and all these three sanctifie:Et him tres sanctificant, and all these three sanctify:
fw-fr uh fw-la j, cc d d crd vvi:
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quoth Lactantius. Ab uno omnia, per unum omnia, in uno omnia, a quo, per quem, in quo omnia, unus a se unus ab uno, unus ab ambobus;
quoth Lactantius. Ab Uno omnia, per Unum omnia, in Uno omnia, a quo, per Whom, in quo omnia, Unus a se Unus ab Uno, Unus ab ambobus;
vvd np1. fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, dt fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la dt fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
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una tamen & eadem operatio? All things from one, all things by one, all things in one:una tamen & Same operatio? All things from one, all things by one, all things in one:
fw-la fw-la cc fw-la fw-la? d n2 p-acp crd, d n2 p-acp crd, d n2 p-acp crd:
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from whom, by whom, and in whom are all things: one of himselfe, one from one, one from both,
from whom, by whom, and in whom Are all things: one of himself, one from one, one from both,
p-acp ro-crq, p-acp ro-crq, cc p-acp ro-crq vbr d n2: crd pp-f px31, crd p-acp crd, crd p-acp av-d,
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and yet one and the same operation.
and yet one and the same operation.
cc av crd cc dt d n1.
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Tres sunt in trinitate, non statu, sed ordine, non essentia, sed forma, non potestate, sed specie, unus status, essentiae & potestatis, quia sunt unus Deus. Tres sunt in trinitate, non Statu, sed Order, non Essentia, sed forma, non potestate, sed specie, Unus status, essentiae & potestatis, quia sunt Unus Deus.
fw-la fw-la p-acp fw-la, fw-la fw-la, fw-la n1, fw-fr fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la n1, fw-la cc fw-la, fw-la fw-la fw-la fw-la.
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There bee three persons in the Trinity, not in state and condition, but in order; not in essence, but in forme;
There be three Persons in the Trinity, not in state and condition, but in order; not in essence, but in Form;
pc-acp vbi crd n2 p-acp dt np1, xx p-acp n1 cc n1, cc-acp p-acp n1; xx p-acp n1, cc-acp p-acp n1;
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not in power, but in kinde:
not in power, but in kind:
xx p-acp n1, cc-acp p-acp n1:
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for there is one and the same state of essence and power, because these three persons bee but one God. But to leave this:
for there is one and the same state of essence and power, Because these three Persons be but one God. But to leave this:
c-acp pc-acp vbz crd cc dt d n1 pp-f n1 cc n1, c-acp d crd n2 vbb p-acp crd np1. p-acp pc-acp vvi d:
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The persons of the Trinity are here distinguished: they are sanctified of God the Father, and reserved unto Iesus Christ.
The Persons of the Trinity Are Here distinguished: they Are sanctified of God the Father, and reserved unto Iesus christ.
dt n2 pp-f dt np1 vbr av vvn: pns32 vbr vvn pp-f np1 dt n1, cc vvn p-acp np1 np1.
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726
The persons of the Father and the Sonne are discerned, as in all other places: Pater quasi fons exuberans; filius ut rivus defluens;
The Persons of the Father and the Son Are discerned, as in all other places: Pater quasi fons exuberans; filius ut Rivus defluens;
dt n2 pp-f dt n1 cc dt n1 vbr vvn, c-acp p-acp d j-jn n2: fw-la fw-la n2 fw-la; fw-la fw-la fw-la fw-la;
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ille ut Sol, hic ut radius; ille ut os, hic ut vox procedens: nonautem separantur, sicut nec rivus a fonte, nec radius a Sole, nec vox abore:
Isle ut Sol, hic ut radius; Isle ut os, hic ut vox procedens: nonautem separantur, sicut nec Rivus a Fonte, nec radius a Sole, nec vox abore:
fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la dt fw-fr, fw-la fw-la dt j, fw-la fw-la p-acp:
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quia aqua fontis est in Rivo, & solis lumen in radio, & oris virtus in voce: quia aqua fontis est in Rivo, & solis lumen in radio, & oris virtus in voce:
fw-la fw-la fw-la fw-la p-acp np1, cc fw-la fw-la p-acp fw-la, cc fw-la fw-la fw-la fw-mi:
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The Father, as the fountaine abounding, the Sonne, as the river flowing; he as the Sunne, this as the beame;
The Father, as the fountain abounding, the Son, as the river flowing; he as the Sun, this as the beam;
dt n1, c-acp dt n1 vvg, dt n1, c-acp dt n1 vvg; pns31 p-acp dt n1, d c-acp dt n1;
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hee as the mouth, this as the voice proceeding:
he as the Mouth, this as the voice proceeding:
pns31 p-acp dt n1, d c-acp dt n1 vvg:
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they are not separated, as neither the river is separated from the fountaine, nor the beame from the Sunne,
they Are not separated, as neither the river is separated from the fountain, nor the beam from the Sun,
pns32 vbr xx vvn, c-acp dx dt n1 vbz vvn p-acp dt n1, ccx dt n1 p-acp dt n1,
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nor the voyce from the mouth, for the water in the fountaine is in the river,
nor the voice from the Mouth, for the water in the fountain is in the river,
ccx dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1 vbz p-acp dt n1,
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as the light of the Sunne is in the beame, and the vertue of the mouth in the voyce.
as the Light of the Sun is in the beam, and the virtue of the Mouth in the voice.
c-acp dt n1 pp-f dt n1 vbz p-acp dt n1, cc dt n1 pp-f dt n1 p-acp dt n1.
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The distinction of the persons obscurely delivered in the Old Testament, in the New is made clearer than the noone-day.
The distinction of the Persons obscurely Delivered in the Old Testament, in the New is made clearer than the noonday.
dt n1 pp-f dt n2 av-j vvn p-acp dt j n1, p-acp dt j vbz vvn jc cs dt n1.
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For at the Baptisme of Christ, the Sonne was seene : The holy Ghost descended like a Dove.
For At the Baptism of christ, the Son was seen: The holy Ghost descended like a Dove.
p-acp p-acp dt n1 pp-f np1, dt n1 vbds vvn: dt j n1 vvn av-j dt n1.
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Againe, Christ bade them Baptise, In the name of the Father, and of the Sonne, and of the holy Ghost.
Again, christ bade them Baptise, In the name of the Father, and of the Son, and of the holy Ghost.
av, np1 vvd pno32 vvb, p-acp dt n1 pp-f dt n1, cc pp-f dt n1, cc pp-f dt j n1.
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Againe, this was Pauls farewell to the Churches:
Again, this was Paul's farewell to the Churches:
av, d vbds npg1 n1 p-acp dt n2:
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The grace of our Lord Iesus, the love of God, and the fellowship of the holy Ghost, be with you, &c. Againe, Saint Iohn saith, That there are three that beare witnessein heaven, the Father, the Word, The grace of our Lord Iesus, the love of God, and the fellowship of the holy Ghost, be with you, etc. Again, Saint John Says, That there Are three that bear witnessein heaven, the Father, the Word,
dt n1 pp-f po12 n1 np1, dt n1 pp-f np1, cc dt n1 pp-f dt j n1, vbb p-acp pn22, av av, n1 np1 vvz, cst a-acp vbr crd cst n1 fw-fr n1, dt n1, dt n1,
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and the Holy Ghost, and these three are one: and the Holy Ghost, and these three Are one:
cc dt j n1, cc d crd vbr crd:
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Also the place, Luk. 1. 35. The Holy Ghost shall come upon thee and the power of the highest shall overshadow thee:
Also the place, Luk. 1. 35. The Holy Ghost shall come upon thee and the power of the highest shall overshadow thee:
av dt n1, np1 crd crd dt j n1 vmb vvi p-acp pno21 cc dt n1 pp-f dt js vmb vvi pno21:
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therefore also that holy thing that shall be borne of thee, shall be called the Sonne of God; doth sufficiently prove the Trinity; Therefore also that holy thing that shall be born of thee, shall be called the Son of God; does sufficiently prove the Trinity;
av av d j n1 cst vmb vbi vvn pp-f pno21, vmb vbi vvn dt n1 pp-f np1; vdz av-j vvi dt np1;
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which places the Confession of Belgia quoted against Iewes, Mahomitans, Marcion, Mans, Sabellius, Samositanus, &c. The third title of honour here given unto the Elect, is reservation, that they are reserved unto Christ Iesus;
which places the Confessi of Belgium quoted against Iewes, Mohammedans, Marcion, men, Sabellius, Samositanus, etc. The third title of honour Here given unto the Elect, is reservation, that they Are reserved unto christ Iesus;
r-crq n2 dt n1 pp-f np1 vvn p-acp np2, np2, np1, n2, np1, np1, av dt ord n1 pp-f n1 av vvn p-acp dt n1, vbz n1, cst pns32 vbr vvn p-acp np1 np1;
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that is (as St. Peter saith) They are kept by the power of God, through faith unto salvation.
that is (as Saint Peter Says) They Are kept by the power of God, through faith unto salvation.
d vbz (c-acp n1 np1 vvz) pns32 vbr vvn p-acp dt n1 pp-f np1, p-acp n1 p-acp n1.
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All former blessings without this is to small purpose, in that God not onely calleth us,
All former blessings without this is to small purpose, in that God not only calls us,
d j n2 p-acp d vbz p-acp j n1, p-acp cst np1 xx av-j vvz pno12,
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but sanctifieth us, and not only so neither, but also reserveth us in Christ Iesus. This maketh up the measure of our joy, till the Bushell runne over.
but Sanctifieth us, and not only so neither, but also reserveth us in christ Iesus. This makes up the measure of our joy, till the Bushel run over.
cc-acp vvz pno12, cc xx av-j av av-d, cc-acp av vvz pno12 p-acp np1 np1. np1 vv2 a-acp dt n1 pp-f po12 n1, c-acp dt n1 vvb a-acp.
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So Paul told the Corinthians, that God had called them, and would confirme them unto the end, that they may bee blamelesse in the day of Lord Iesus.
So Paul told the Corinthians, that God had called them, and would confirm them unto the end, that they may be blameless in the day of Lord Iesus.
np1 np1 vvd dt np1, cst np1 vhd vvn pno32, cc vmd vvi pno32 p-acp dt n1, cst pns32 vmb vbi j p-acp dt n1 pp-f n1 np1.
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This is the Anchor of our hope, as the Sun at noone day, as the Moone in the Full, that God preserveth us for ever.
This is the Anchor of our hope, as the Sun At noon day, as the Moon in the Full, that God Preserveth us for ever.
d vbz dt n1 pp-f po12 n1, c-acp dt n1 p-acp n1 n1, c-acp dt n1 p-acp dt j, cst np1 vvz pno12 p-acp av.
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He that keepeth Israel, doth neither slumber nor sleepe; He that Keepeth Israel, does neither slumber nor sleep;
pns31 cst vvz np1, vdz av-dx vvi ccx n1;
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the Lord is thy keeper, the Lord is thy defence upon thy right hand, the Sunne shall not burne thee by day, nor the Moone by night. the Lord is thy keeper, the Lord is thy defence upon thy right hand, the Sun shall not burn thee by day, nor the Moon by night.
dt n1 vbz po21 n1, dt n1 vbz po21 n1 p-acp po21 j-jn n1, dt n1 vmb xx vvi pno21 p-acp n1, ccx dt n1 p-acp n1.
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He that keepeth a sicke man, sleepeth; but he that keepeth us, never sleepeth:
He that Keepeth a sick man, Sleepeth; but he that Keepeth us, never Sleepeth:
pns31 cst vvz dt j n1, vvz; cc-acp pns31 cst vvz pno12, av-x vvz:
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his eyes are alwaies open day and night, like the gates of the new Ierusalem. Christ giveth this reason why his sheepe doe not perish:
his eyes Are always open day and night, like the gates of the new Ierusalem. christ gives this reason why his sheep do not perish:
po31 n2 vbr av j n1 cc n1, av-j dt n2 pp-f dt j np1. np1 vvz d n1 c-crq po31 n1 vdb xx vvi:
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My sheepe (saith hee) heare my voyce, and they follow me, and I give unto them eternall life, My sheep (Says he) hear my voice, and they follow me, and I give unto them Eternal life,
po11 n1 (vvz pns31) vvb po11 n1, cc pns32 vvb pno11, cc pns11 vvb p-acp pno32 j n1,
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and they shall never perish, neither shall any man pluck them out of my hand. and they shall never perish, neither shall any man pluck them out of my hand.
cc pns32 vmb av-x vvi, dx vmb d n1 vvi pno32 av pp-f po11 n1.
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Our life is like a Ship in the Sea, beaten with winde, tossed with waves, turmoyled with all kind of troubles;
Our life is like a Ship in the Sea, beaten with wind, tossed with waves, turmoiled with all kind of Troubles;
po12 n1 vbz av-j dt n1 p-acp dt n1, vvn p-acp n1, vvn p-acp n2, vvn p-acp d n1 pp-f n2;
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and were it not that Christ is in this Ship, we were like to sinke, nor with Peter into the Sea, but with Iudas into hell.
and were it not that christ is in this Ship, we were like to sink, nor with Peter into the Sea, but with Iudas into hell.
cc vbdr pn31 xx cst np1 vbz p-acp d n1, pns12 vbdr j pc-acp vvi, ccx p-acp np1 p-acp dt n1, cc-acp p-acp np1 p-acp n1.
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And this point is most notably handled by Master Calvin, who affirmeth, that Gods providence is over all the parts of our life;
And this point is most notably handled by Master calvin, who Affirmeth, that God's providence is over all the parts of our life;
cc d n1 vbz av-ds av-j vvn p-acp n1 np1, r-crq vvz, cst ng1 n1 vbz p-acp d dt n2 pp-f po12 n1;
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we cannot (saith he) take heat nor cold without danger;
we cannot (Says he) take heat nor cold without danger;
pns12 vmbx (vvz pns31) vvb n1 ccx j-jn p-acp n1;
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by heat wee may surfeit, and by colde catch an ague, if wee mount up an horse, In lapsu unius pedis periclitatur tota vita;
by heat we may surfeit, and by cold catch an ague, if we mount up an horse, In lapsu unius pedis periclitatur tota vita;
p-acp n1 pns12 vmb vvi, cc p-acp j-jn n1 dt n1, cs pns12 vvb a-acp dt n1, p-acp fw-la fw-la fw-la fw-la fw-la fw-la;
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in the sliding of one foot is the danger of our life; if wee enter into a Ship, we are but an inch from death;
in the sliding of one foot is the danger of our life; if we enter into a Ship, we Are but an inch from death;
p-acp dt n-vvg pp-f crd n1 vbz dt n1 pp-f po12 n1; cs pns12 vvb p-acp dt n1, pns12 vbr p-acp dt n1 p-acp n1;
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if we walke in the streets, so many tiles, so many deaths hang over our heads, walk into the Forrests or Fields,
if we walk in the streets, so many tiles, so many death's hang over our Heads, walk into the Forests or Fields,
cs pns12 vvb p-acp dt n2, av d n2, av d n2 vvb a-acp po12 n2, vvb p-acp dt n2 cc n2,
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so many beasts, so many enemies that conspire our destruction, shut thy selfe in a Garden, there a Serpent may kill thee:
so many beasts, so many enemies that conspire our destruction, shut thy self in a Garden, there a Serpent may kill thee:
av d n2, av d n2 cst vvb po12 n1, vvb po21 n1 p-acp dt n1, a-acp dt n1 vmb vvi pno21:
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Latet anguis in herbis. And to recapitulate all this:Latet anguis in herbis. And to recapitulate all this:
fw-la fw-la p-acp fw-la. cc pc-acp vvi d d:
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Bibulus a noble Romane, riding thorough the streets in great pompe, a tile fell from the house,Bibulus a noble Roman, riding through the streets in great pomp, a tile fell from the house,
np1 dt j jp, vvg p-acp dt n2 p-acp j n1, dt n1 vvd p-acp dt n1,
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and strooke him so deepe into the head, that it killed him. Pope Adrian, drinking at a Fountaine, was choked with a flye:
and struck him so deep into the head, that it killed him. Pope Adrian, drinking At a Fountain, was choked with a fly:
cc vvd pno31 av av-jn p-acp dt n1, cst pn31 vvd pno31. np1 np1, vvg p-acp dt n1, vbds vvn p-acp dt n1:
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Anacreon the Poet was choked with the graine of a Grape;Anacreon the Poet was choked with the grain of a Grape;
np1 dt n1 vbds vvn p-acp dt n1 pp-f dt n1;
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Gregory the 13. was suddenly strangled with a rheume, and it is said of Plato, that he dyed in a dreame, Gregory the 13. was suddenly strangled with a rheum, and it is said of Plato, that he died in a dream,
np1 dt crd vbds av-j vvd p-acp dt n1, cc pn31 vbz vvn pp-f np1, cst pns31 vvd p-acp dt n1,
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and of Publius Crassus, that hee dyed laughing. Into these dangers might wee have fallen, if God had not preserved us.
and of Publius Crassus, that he died laughing. Into these dangers might we have fallen, if God had not preserved us.
cc pp-f np1 np1, cst pns31 vvd vvg. p-acp d n2 vmd pns12 vhb vvn, cs np1 vhd xx vvn pno12.
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768
Marvellous is the providence of God in our lives:
Marvellous is the providence of God in our lives:
j vbz dt n1 pp-f np1 p-acp po12 n2:
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Iob in his misery saw the want of it, and therefore wished, saying, Oh that I were as in times past, Job in his misery saw the want of it, and Therefore wished, saying, O that I were as in times past,
np1 p-acp po31 n1 vvd dt n1 pp-f pn31, cc av vvd, vvg, uh cst pns11 vbdr a-acp p-acp n2 j,
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when God preserved me, when his light shined upon my head, and when by his light I walked through the darkenesse;
when God preserved me, when his Light shined upon my head, and when by his Light I walked through the darkness;
c-crq np1 vvd pno11, c-crq po31 n1 vvd p-acp po11 n1, cc c-crq p-acp po31 n1 pns11 vvd p-acp dt n1;
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as I was in the dayes of my youth, when Gods providence was upon my Tabernacle,
as I was in the days of my youth, when God's providence was upon my Tabernacle,
c-acp pns11 vbds p-acp dt n2 pp-f po11 n1, c-crq npg1 n1 vbds p-acp po11 n1,
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when the Almighty was with me, and my children round about me;
when the Almighty was with me, and my children round about me;
c-crq dt j-jn vbds p-acp pno11, cc po11 n2 av-j p-acp pno11;
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when I washed my pathes with butter, and when the rocke powred me out Rivers of Oyle, &c. In all the parts of our life God miraculously preserveth us, miraculously doth he preserve us in our conception:when I washed my paths with butter, and when the rock poured me out rivers of Oil, etc. In all the parts of our life God miraculously Preserveth us, miraculously does he preserve us in our conception:
c-crq pns11 vvd po11 n2 p-acp n1, cc c-crq dt n1 vvd pno11 av n2 pp-f n1, av p-acp d dt n2 pp-f po12 n1 np1 av-j vvz pno12, av-j vdz pns31 vvi pno12 p-acp po12 n1:
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and therefore saith the just man;
and Therefore Says the just man;
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Thou hast powred me out like milke, turned me to Curds like Cheese, thou hast cloathed mee with skinne and flesh, Thou hast poured me out like milk, turned me to Curds like Cheese, thou hast clothed me with skin and Flesh,
pns21 vh2 vvn pno11 av av-j n1, vvd pno11 p-acp n2 j n1, pns21 vh2 vvn pno11 p-acp n1 cc n1,
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776
and joyned mee together with bones and sinewes; thou hast given me life and grace, and thy visitation hath preserved my spirit. and joined me together with bones and sinews; thou hast given me life and grace, and thy Visitation hath preserved my Spirit.
cc vvn pno11 av p-acp n2 cc n2; pns21 vh2 vvn pno11 n1 cc n1, cc po21 n1 vhz vvn po11 n1.
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777
Miraculously did hee nourish us in our Mothers wombe, miraculously nine moneths preserved hee us; miraculously did he deliver us out of the wombe of our Mother;
Miraculously did he nourish us in our Mother's womb, miraculously nine months preserved he us; miraculously did he deliver us out of the womb of our Mother;
av-j vdd pns31 vvi pno12 p-acp po12 ng1 n1, av-j crd n2 vvd pns31 pno12; av-j vdd pns31 vvi pno12 av pp-f dt n1 pp-f po12 n1;
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for at our birth not onely women but Angels did assist us; miraculously God keepeth us in our youth:
for At our birth not only women but Angels did assist us; miraculously God Keepeth us in our youth:
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779
For CHRIST speaking of his little ones, saith, The Angels of his little ones doe alwaies behold the face of his Father which is in Heaven.
For CHRIST speaking of his little ones, Says, The Angels of his little ones do always behold the face of his Father which is in Heaven.
c-acp np1 vvg pp-f po31 j pi2, vvz, dt n2 pp-f po31 j pi2 vdb av vvi dt n1 pp-f po31 n1 r-crq vbz p-acp n1.
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780
Miraculously doth hee keepe us untill the day of our death:
Miraculously does he keep us until the day of our death:
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781
Therefore saith David, Thou hast shewed mee great troubles and adversities, but thou wilt returne and revive mee,
Therefore Says David, Thou hast showed me great Troubles and adversities, but thou wilt return and revive me,
av vvz np1, pns21 vh2 vvn pno11 j n2 cc n2, cc-acp pns21 vm2 vvi cc vvi pno11,
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782
and wilt come againe, and take mee from the depth of the earth. Miraculously doth he continue his benefits towards us:and wilt come again, and take me from the depth of the earth. Miraculously does he continue his benefits towards us:
cc vm2 vvi av, cc vvb pno11 p-acp dt n1 pp-f dt n1. av-j vdz pns31 vvi po31 n2 p-acp pno12:
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783
Therefore saith the sweet Singer of Israel; Cast me not away in the time of my age, forsake me not when my strength faileth me: let it be our Prayer.
Therefore Says the sweet Singer of Israel; Cast me not away in the time of my age, forsake me not when my strength Faileth me: let it be our Prayer.
av vvz dt j n1 pp-f np1; vvb pno11 xx av p-acp dt n1 pp-f po11 n1, vvb pno11 xx c-crq po11 n1 vvz pno11: vvb pn31 vbi po12 n1.
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If God had not aswell preserved us and kept us, it had beene to small purpose to call us and sanctifie us.
If God had not aswell preserved us and kept us, it had been to small purpose to call us and sanctify us.
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785
This Doctrine then is a Doctrine of comfort, that God preserveth us; it is as Davids Harpe, which rejoyced Saul in his melancholy.
This Doctrine then is a Doctrine of Comfort, that God Preserveth us; it is as Davids Harp, which rejoiced Saul in his melancholy.
d n1 av vbz dt n1 pp-f n1, cst np1 vvz pno12; pn31 vbz p-acp npg1 np1, r-crq vvd np1 p-acp po31 n-jn.
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God hath not onely made us, but also preserved us in a wonderfull mercy. He telleth all our steps.
God hath not only made us, but also preserved us in a wonderful mercy. He Telleth all our steps.
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He numbreth our teares. He counteth our dayes and times. He telleth our members. He reckoneth our bones. Yea he telleth our haires. He numbereth our tears. He counteth our days and times. He Telleth our members. He Reckoneth our bones. Yea he Telleth our hairs.
pns31 vvz po12 n2. pns31 vvz po12 n2 cc n2. pns31 vvz po12 n2. pns31 vvz po12 n2. uh pns31 vvz po12 n2.
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788
Our steps, our teares, our dayes, our members, our bones, our hayres are told; and yet all these are but little;
Our steps, our tears, our days, our members, our bones, our hairs Are told; and yet all these Are but little;
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a steppe is but a little space, a teare is but a little water, a member is but a little flesh, a bone a little substance, our dayes a little time, our haire a little exerement;
a step is but a little Molle, a tear is but a little water, a member is but a little Flesh, a bone a little substance, our days a little time, our hair a little exerement;
dt n1 vbz p-acp dt j n1, dt n1 vbz p-acp dt j n1, dt n1 vbz p-acp dt j n1, dt n1 dt j n1, po12 n2 dt j n1, po12 n1 dt j n1;
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790
yet all these are kept of God; he that keepeth these little things, will keepe our bodies and soules:
yet all these Are kept of God; he that Keepeth these little things, will keep our bodies and Souls:
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791
As Paul prayed for Thessalonica, Now the very God of peace sanctifie you throughout, and I pray God, that your whole spirit, soule and body may bee kept blamelesse untill the comming of our Lord and Saviour •esus Christ. God therefore is continually to be praised: (quoth Ambrose) In prosperis, quia consolamnur; in adversis, quia corrigimur;
As Paul prayed for Thessalonica, Now the very God of peace sanctify you throughout, and I pray God, that your Whole Spirit, soul and body may be kept blameless until the coming of our Lord and Saviour •esus christ. God Therefore is continually to be praised: (quoth Ambrose) In prosperis, quia consolamnur; in adversis, quia corrigimur;
c-acp np1 vvd p-acp np1, av dt j n1 pp-f n1 vvb pn22 a-acp, cc pns11 vvb np1, cst po22 j-jn n1, n1 cc n1 vmb vbi vvn j c-acp dt n-vvg pp-f po12 n1 cc np1 fw-la np1. np1 av vbz av-j pc-acp vbi vvn: (vvd np1) p-acp fw-la, fw-la fw-la; p-acp fw-la, fw-la fw-la;
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in prosperity, because we are comforted; in adversity, because we are corrected; before we were borne, because he made us;
in Prosperity, Because we Are comforted; in adversity, Because we Are corrected; before we were born, Because he made us;
p-acp n1, c-acp pns12 vbr vvn; p-acp n1, c-acp pns12 vbr vvn; c-acp pns12 vbdr vvn, c-acp pns31 vvd pno12;
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793
after we were borne, because he saveth us; in our sinnes, because hee pardoneth us; in our conversion, because hee helpeth us;
After we were born, Because he Saveth us; in our Sins, Because he Pardoneth us; in our conversion, Because he Helpeth us;
c-acp pns12 vbdr vvn, c-acp pns31 vvz pno12; p-acp po12 n2, c-acp pns31 n1 pno12; p-acp po12 n1, c-acp pns31 vvz pno12;
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794
in our preservation, because he keepeth us and crowneth us.
in our preservation, Because he Keepeth us and Crowneth us.
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795
But some will say, doe we not see good men take harme, sometime breake an arme, a legge;
But Some will say, do we not see good men take harm, sometime break an arm, a leg;
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yea, and sometime their necke? Where is Gods providence? how are they preserved? I say, that GOD sometime throwes them down,
yea, and sometime their neck? Where is God's providence? how Are they preserved? I say, that GOD sometime throws them down,
uh, cc av po32 n1? q-crq vbz npg1 n1? q-crq vbr pns32 vvn? pns11 vvb, cst np1 av vvz pno32 a-acp,
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797
and leaveth them to themselves, that they may the better see their weakenesse and Gods power;
and Leaveth them to themselves, that they may the better see their weakness and God's power;
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798
and being delivered, glorifie him in it, according to that precept of the Almighty;
and being Delivered, Glorify him in it, according to that precept of the Almighty;
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call upon me in the day of trouble, I will deliver thee, and thou shalt glorifie mee. call upon me in the day of trouble, I will deliver thee, and thou shalt Glorify me.
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800
Hereof come all those tragicall speeches of the Saints, that God maketh them as Buts, and all his arrowes sticke deepe in them;
Hereof come all those tragical Speeches of the Saints, that God makes them as Buts, and all his arrows stick deep in them;
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801
that hee feareth them with dreames, and astonisheth them with visions, and will not give them so much rest, as to swallow their spettle; that their heart panteth; that their strength faileth;
that he fears them with dreams, and astonisheth them with visions, and will not give them so much rest, as to swallow their spittle; that their heart pants; that their strength Faileth;
cst pns31 vvz pno32 p-acp n2, cc vvz pno32 p-acp n2, cc vmb xx vvi pno32 av d n1, c-acp pc-acp vvi po32 n1; cst po32 n1 vvz; cst po32 n1 vvz;
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802
the light of their eyes is gone; that their wounds are putrified and corrupt;
the Light of their eyes is gone; that their wounds Are Putrified and corrupt;
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803
that they are weakened and sore broken, and doe rore for the very disquietnesse of their hearts;
that they Are weakened and soar broken, and do roar for the very disquietness of their hearts;
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804
that they are as water powred out; that all their bones be out of ioynt; that their heart is as waxe melted in the middest of their bowels;
that they Are as water poured out; that all their bones be out of joint; that their heart is as wax melted in the midst of their bowels;
cst pns32 vbr p-acp n1 vvd av; cst d po32 n2 vbb av pp-f n1; cst po32 n1 vbz p-acp n1 vvd p-acp dt n1 pp-f po32 n2;
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805
that God bruiseth them as a Lion;
that God bruiseth them as a lion;
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806
like a Crane or Swallow, so God maketh them to chatter, and to mourne like Doves.
like a Crane or Swallow, so God makes them to chatter, and to mourn like Dove.
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807
True it is, that they bee often in perill for a time. Iacob lyeth in the Fields. David in the Wildernesse. Ioseph in Prison. Ieremy in the Dungeon.
True it is, that they be often in peril for a time. Iacob lies in the Fields. David in the Wilderness. Ioseph in Prison. Ieremy in the Dungeon.
j pn31 vbz, cst pns32 vbb av p-acp n1 p-acp dt n1. np1 vvz p-acp dt n2. np1 p-acp dt n1. np1 p-acp n1. np1 p-acp dt n1.
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808
The Three Children in the Oven. Iohn in the hot Oyle at Ephesus. Elias among Crowes. Moses among Sheepe. Ionas among Fishes. Daniel among Lions. Lazarus among Dogges. Paul among Snakes.
The Three Children in the Oven. John in the hight Oil At Ephesus. Elias among Crows. Moses among Sheep. Ionas among Fish. daniel among Lions. Lazarus among Dogs. Paul among Snakes.
dt crd n2 p-acp dt n1. np1 p-acp dt j n1 p-acp np1. np1 p-acp n2. np1 p-acp n1. np1 p-acp n2. np1 p-acp n2. np1 p-acp n2. np1 p-acp n2.
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809
But at last commeth the yeere of Iubile, and they are freed; the cloud is dispersed, and the Sunne shineth;
But At last comes the year of Jubilee, and they Are freed; the cloud is dispersed, and the Sun shines;
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810
the clay is removed, and the water runneth; the ashes is scattered, and the fire burneth;
the clay is removed, and the water Runneth; the Ashes is scattered, and the fire burns;
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811
the snare is broken, and the Birds are delivered. It is God that preserveth all things, that he may have the glory.
the snare is broken, and the Birds Are Delivered. It is God that Preserveth all things, that he may have the glory.
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812
He kept the old world many yeeres from perishing; and when it was destroyed, he reserved a seed of 8. persons: He kept the old world many Years from perishing; and when it was destroyed, he reserved a seed of 8. Persons:
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813
He will keep this new World in the great burning: For there shall bee a new Heaven and a new Earth.
He will keep this new World in the great burning: For there shall be a new Heaven and a new Earth.
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814
Hee kept the primitive Church from ten great persecutours, when the rivers were dyed with bloud;
He kept the primitive Church from ten great persecutors, when the Rivers were died with blood;
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when five thousand died every day, except the Calends of Ianuarie;
when five thousand died every day, except the Calends of Ianuarie;
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816
hee kept the Scriptures from Antiochus NONLATINALPHABET and Dioclesian, the one made monthly Inquisition for the Bibles, and beheaded them that kept them;
he kept the Scriptures from Antiochus and Diocletian, the one made monthly Inquisition for the Bibles, and beheaded them that kept them;
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817
the other commanded all to bee burnt, yet Ezra and they continue to our good; hee kept the knowledge of his Name in all the darkenesse of the World.
the other commanded all to be burned, yet Ezra and they continue to our good; he kept the knowledge of his Name in all the darkness of the World.
dt n-jn vvd d pc-acp vbi vvn, av np1 cc pns32 vvb p-acp po12 j; pns31 vvd dt n1 pp-f po31 n1 p-acp d dt n1 pp-f dt n1.
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818
For as Iosephus saith, Adam made two tables of stone, or pillars, in the one hee wrote, Hominis lapsum, Mans fall:
For as Iosephus Says, Adam made two tables of stone, or pillars, in the one he wrote, Hominis lapsum, men fallen:
p-acp c-acp np1 vvz, np1 vvd crd n2 pp-f n1, cc n2, p-acp dt pi pns31 vvd, fw-la fw-la, n2 vvi:
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819
In the other Promissionem de Messia, the promise of the Messiah; and so that continueth to this day:
In the other Promissionem de Messiah, the promise of the Messiah; and so that Continueth to this day:
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820
hee kept the Religion in the dayes of Queene Mary, as hee kept the Law in the dayes of Manasses and Amon; two or three Berries were left on the top of the tree, some grapes after the vintage, some eares of corne after the gleaning.
he kept the Religion in the days of Queen Marry, as he kept the Law in the days of Manasses and Amon; two or three Berries were left on the top of the tree, Some grapes After the vintage, Some ears of corn After the gleaning.
pns31 vvd dt n1 p-acp dt n2 pp-f n1 vvi, c-acp pns31 vvd dt n1 p-acp dt n2 pp-f np1 cc np1; crd cc crd n2 vbdr vvn p-acp dt n1 pp-f dt n1, d n2 p-acp dt n1, d n2 pp-f n1 p-acp dt vvg.
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Hee kept our late blessed Queene, when Stephen Gardiner bad, Hew at the roote, and when some others used her roughly,
He kept our late blessed Queen, when Stephen Gardiner bad, Hew At the root, and when Some Others used her roughly,
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when the plot of her death was layd.
when the plot of her death was laid.
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823
Let our Soules praise the Lord, and all that is within us, praise his holy name. Let our Souls praise the Lord, and all that is within us, praise his holy name.
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God preserved the Fathers, Aegypt received Athanasius from exile, having beene seven yeeres in a Cisterne at Treveris: France received Hilary, returning from battell:
God preserved the Father's, Egypt received Athanasius from exile, having been seven Years in a Cistern At Trier: France received Hilary, returning from battle:
np1 vvn dt n2, np1 vvn np1 p-acp n1, vhg vbn crd n2 p-acp dt n1 p-acp np1: np1 vvn np1, vvg p-acp n1:
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Antioch received Chrysostome, from the malice of Arcadius, and Eudoxia: Italy welcomed Eusebius, from exile: and Millaine entertained Ambrose, from the rage of Valentinian and Iustina; God preserveth the World, and all men in it;Antioch received Chrysostom, from the malice of Arcadius, and Eudoxia: Italy welcomed Eusebius, from exile: and Milan entertained Ambrose, from the rage of Valentinian and Justina; God Preserveth the World, and all men in it;
np1 vvn np1, p-acp dt n1 pp-f np1, cc np1: np1 vvd np1, p-acp n1: cc np1 vvn np1, p-acp dt n1 pp-f np1 cc np1; np1 vvz dt n1, cc d n2 p-acp pn31;
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and this preservation of the World is greater, than the Creation of the World, greater than the drying up of the redde Sea, greater than the standing of the Sunne and Moone in Aialon, greater than the turning of Water into Wine, greater than the feeding of five thousand men with five loaves and two fishes:
and this preservation of the World is greater, than the Creation of the World, greater than the drying up of the red Sea, greater than the standing of the Sun and Moon in Aijalon, greater than the turning of Water into Wine, greater than the feeding of five thousand men with five loaves and two Fish:
cc d n1 pp-f dt n1 vbz jc, cs dt n1 pp-f dt n1, jc cs dt vvg a-acp pp-f dt j-jn n1, jc cs dt n-vvg pp-f dt n1 cc n1 p-acp np1, jc cs dt n-vvg pp-f n1 p-acp n1, jc cs dt n-vvg pp-f crd crd n2 p-acp crd n2 cc crd n2:
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Et tamen haec omnes mirantur, non quia majora, sed quia rariora: Vilescunt miracula, & Dei opera assiduitate; Et tamen haec omnes mirantur, non quia marjoram, sed quia rariora: Vilescunt Miracles, & Dei opera assiduitate;
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1, fw-la fw-la fw-la: fw-la fw-la, cc fw-la fw-la fw-la;
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And yet all men wonder at these things, not because they be greater, but because they bee rarer Miracles,
And yet all men wonder At these things, not Because they be greater, but Because they be rarer Miracles,
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and the workes of God waxe vile by assiduitie. August. Oh brethren!
and the works of God wax vile by assiduity. August. O brothers!
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830
It is as great a worke of God to keepe us in body from the Divell:
It is as great a work of God to keep us in body from the devil:
pn31 vbz a-acp j dt n1 pp-f np1 pc-acp vvi pno12 p-acp n1 p-acp dt n1:
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For if hee might have his minde, hee would teare us in a thousand pieces; and there should not bee a man left a live upon the Earth.
For if he might have his mind, he would tear us in a thousand Pieces; and there should not be a man left a live upon the Earth.
c-acp cs pns31 vmd vhi po31 n1, pns31 vmd vvi pno12 p-acp dt crd n2; cc a-acp vmd xx vbi dt n1 vvd dt vvb p-acp dt n1.
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Hee that deceived Eva, he that slew Iobs children and cattel, hee that was a lying Spirit in the mouth of the false Prophets, hee that wounded the seven sonnes of Sceva a Iew, overcame them and prevailed, he that killed Sara her seven husbands, in seven nights, would kill us every night, if God kept us not.
He that deceived Eve, he that slew Jobs children and cattle, he that was a lying Spirit in the Mouth of the false prophets, he that wounded the seven Sons of Sceva a Iew, overcame them and prevailed, he that killed Sarah her seven Husbands, in seven nights, would kill us every night, if God kept us not.
pns31 cst vvd np1, pns31 cst vvd n2 n2 cc n2, pns31 cst vbds dt j-vvg n1 p-acp dt n1 pp-f dt j n2, pns31 cst vvd dt crd n2 pp-f np1 dt np1, vvd pno32 cc vvn, pns31 cst vvd np1 po31 crd n2, p-acp crd n2, vmd vvi pno12 d n1, cs np1 vvd pno12 xx.
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Let us therefore commit our selves to God. Tertullian saith, Si injuriam apud Deum deposueris, ultor est; si dolorem, consolator est; si morbus, medicus est; si damnum, restitutor est; si mortem, resuscitator est.
Let us Therefore commit our selves to God. Tertullian Says, Si Injuriam apud God deposueris, ultor est; si dolorem, consolator est; si morbus, medicus est; si damnum, restitutor est; si mortem, resuscitator est.
vvb pno12 av vvi po12 n2 p-acp np1. np1 vvz, fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la; fw-la fw-la, n1 fw-la; fw-la fw-la, fw-la fw-la; fw-la fw-la, fw-la fw-la; fw-la fw-la, n1 fw-la.
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If thou indurest wrong for Christ sake, hee is a revenger; if sorrow, hee is a comforter;
If thou indurest wrong for christ sake, he is a revenger; if sorrow, he is a comforter;
cs pns21 vv2 vvi p-acp np1 n1, pns31 vbz dt n1; cs n1, pns31 vbz dt n1;
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if sickenesse, he is a Physitian; if losse, he is a restorer; if death, hee is a reviver, he is the resurrection and the life.
if sickness, he is a physician; if loss, he is a restorer; if death, he is a reviver, he is the resurrection and the life.
cs n1, pns31 vbz dt n1; cs n1, pns31 vbz dt n1; cs n1, pns31 vbz dt n1, pns31 vbz dt n1 cc dt n1.
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He is (quoth one) in our sickenesse a restorer; in our prisonment, a deliverer; in our saile, a marriner; in our cities, a watchman; in our buildings, a carpenter; in our battels, a souldier; in our life, a keeper; in our death, a restorer.
He is (quoth one) in our sickness a restorer; in our prisonment, a deliverer; in our sail, a mariner; in our cities, a watchman; in our buildings, a carpenter; in our battles, a soldier; in our life, a keeper; in our death, a restorer.
pns31 vbz (vvd pi) p-acp po12 n1 dt n1; p-acp po12 n1, dt n1; p-acp po12 n1, dt n1; p-acp po12 n2, dt n1; p-acp po12 n2, dt n1; p-acp po12 n2, dt n1; p-acp po12 n1, dt n1; p-acp po12 n1, dt n1.
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Blessed be God who alwaies keepeth us.
Blessed be God who always Keepeth us.
j-vvn vbb n1 r-crq av vvz pno12.
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In how many Agues, Palsies, Gouts, Apoplexies, hath God kept us? in how many sicke nights, hath hee watched at our bed side,
In how many Fevers, Palsies, Gouts, Apoplexies, hath God kept us? in how many sick nights, hath he watched At our Bed side,
p-acp c-crq d n2, n2, n2, n2, vhz np1 vvn pno12? p-acp c-crq d j n2, vhz pns31 vvn p-acp po12 n1 n1,
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and joy hath come in the morning? But if I would speake of our spirituall Deliverance, Preservation from Satan, in our Soules;
and joy hath come in the morning? But if I would speak of our spiritual Deliverance, Preservation from Satan, in our Souls;
cc n1 vhz vvn p-acp dt n1? cc-acp cs pns11 vmd vvi pp-f po12 j n1, n1 p-acp np1, p-acp po12 n2;
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840
Where shall I beginne? or Where shall I end? Dies citiùs quàm dicta, tempora citiùs quàm verba deficerent:
Where shall I begin? or Where shall I end? Die citiùs quàm dicta, tempora citiùs quàm verba deficerent:
q-crq vmb pns11 vvi? cc q-crq vmb pns11 vvi? vvz fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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841
The day sooner than words, the time sooner than speech should faile mee. A most large field is offered mee to walke in;
The day sooner than words, the time sooner than speech should fail me. A most large field is offered me to walk in;
dt n1 av-c cs n2, dt n1 av-c cs n1 vmd vvi pno11. dt av-ds j n1 vbz vvn pno11 pc-acp vvi p-acp;
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but I will confine my selfe. God hath kept us in Soule from the great sinnes of the World;
but I will confine my self. God hath kept us in Soul from the great Sins of the World;
cc-acp pns11 vmb vvi po11 n1. np1 vhz vvn pno12 p-acp n1 p-acp dt j n2 pp-f dt n1;
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843
though wee cannot say with Christ, Which of you can accuse mee of sinne? yet wee can say, who can accuse us of notorious, grosse, open sinnes.
though we cannot say with christ, Which of you can accuse me of sin? yet we can say, who can accuse us of notorious, gross, open Sins.
cs pns12 vmbx vvi p-acp np1, r-crq pp-f pn22 vmb vvi pno11 pp-f n1? av pns12 vmb vvi, r-crq vmb vvi pno12 pp-f j, j, j n2.
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Wherein wee have beene scandalous to the Church of God? Wee are content to walke by good report, and evill report:
Wherein we have been scandalous to the Church of God? we Are content to walk by good report, and evil report:
c-crq pns12 vhb vbn j p-acp dt n1 pp-f np1? pns12 vbr j pc-acp vvi p-acp j n1, cc j-jn n1:
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and are loth to give occasion of offence in any thing. August. hath a patheticall speech, to noto how God keepeth us in Soule:
and Are loath to give occasion of offence in any thing. August. hath a pathetical speech, to noto how God Keepeth us in Soul:
cc vbr j pc-acp vvi n1 pp-f n1 p-acp d n1. np1. vhz dt j n1, p-acp fw-la uh-crq np1 vvz pno12 p-acp n1:
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846
Quantum (inquit) debeo diligere Deum? redimit me, cum perieram; quando ignoravi, docuit me; quando erravi, reduxit me; quando peccavi, corripuit me; quando cecidi, erexit me; quando steti, tenuit me; quando ivi, deduxit Aug. me; quando veni, suscepit me; quando clamavi, exaudivit me; Quantum (inquit) Debow diligere God? redimit me, cum perieram; quando ignoravi, Doctrine me; quando Erravi, reduxit me; quando peccavi, Corripuit me; quando cecidi, erexit me; quando steti, tenuit me; quando ivi, deduxit Aug. me; quando veni, suscepit me; quando Clamavi, exaudivit me;
fw-la (fw-la) fw-la fw-la fw-la? vvb pno11, fw-la n1; fw-la fw-la, n1 pno11; fw-la fw-la, fw-la pno11; fw-la fw-la, vvb pno11; fw-la fw-la, fw-la pno11; fw-la fw-la, vvb pno11; fw-la fw-la, fw-la np1 pno11; fw-la fw-la, fw-la pno11; fw-la fw-la, fw-la pno11;
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847
How much am I bound to love God? I had perished, if hee had not redeemed me;
How much am I bound to love God? I had perished, if he had not redeemed me;
c-crq d vbm pns11 vvn pc-acp vvi np1? pns11 vhd vvn, cs pns31 vhd xx vvn pno11;
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when I was ignorant, he taught me; when I erred, hee reduced mee; when I sinned, he corrected me;
when I was ignorant, he taught me; when I erred, he reduced me; when I sinned, he corrected me;
c-crq pns11 vbds j, pns31 vvd pno11; c-crq pns11 vvd, pns31 vvd pno11; c-crq pns11 vvd, pns31 vvd pno11;
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when I fell, hee erected mee; when I stood, hee held mee; when I went, hee led me;
when I fell, he erected me; when I stood, he held me; when I went, he led me;
c-crq pns11 vvd, pns31 vvd pno11; c-crq pns11 vvd, pns31 vvd pno11; c-crq pns11 vvd, pns31 vvd pno11;
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850
when I came, hee received mee; and when I cryed, he heard me.
when I Come, he received me; and when I cried, he herd me.
c-crq pns11 vvd, pns31 vvd pno11; cc c-crq pns11 vvd, pns31 vvd pno11.
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851
Therefore this was Saint Augustines praier, Custodi me Domine, hic & ubique, nunc & semper, intus & foris, antè & retro, circum circa;
Therefore this was Saint Augustine's prayer, Custodi me Domine, hic & ubique, nunc & semper, intus & Foris, antè & retro, circum circa;
av d vbds n1 njp2 n1, fw-la pno11 fw-la, fw-la cc fw-la, fw-la cc fw-la, fw-la cc fw-la, fw-la cc fw-la, fw-la fw-la;
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852
in me nullus pateat locus insidiis Diaboli. Preserve me ô Lord here and every where; now and ever; within and without; before and behinde; round about mee; in me nullus pateat locus insidiis Diaboli. Preserve me o Lord Here and every where; now and ever; within and without; before and behind; round about me;
p-acp pno11 fw-la fw-la fw-la fw-la np1. vvb pno11 uh n1 av cc d q-crq; av cc av; p-acp cc p-acp; a-acp cc a-acp; av-j p-acp pno11;
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853
that no place may lie open for the snares of the Divell. Christ praying for his Apostles, and in them for us, saith thus;
that no place may lie open for the snares of the devil. christ praying for his Apostles, and in them for us, Says thus;
cst dx n1 vmb vvi j p-acp dt n2 pp-f dt n1. np1 vvg p-acp po31 n2, cc p-acp pno32 p-acp pno12, vvz av;
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I pray not that thou shouldest take them out of the world, but that thou keepe them from evill. I pray not that thou Shouldst take them out of the world, but that thou keep them from evil.
pns11 vvb xx cst pns21 vmd2 vvi pno32 av pp-f dt n1, cc-acp cst pns21 vvb pno32 p-acp n-jn.
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If God kept us not in Soule, the Divell would destroy us all;
If God kept us not in Soul, the devil would destroy us all;
cs np1 vvd pno12 xx p-acp n1, dt n1 vmd vvi pno12 d;
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856
not a man in the World should be saved, all should goe to Hell, note his malice to Adam; hee was by Satans envy, formed and deformed, made and marred in one day; not a man in the World should be saved, all should go to Hell, note his malice to Adam; he was by Satan envy, formed and deformed, made and marred in one day;
xx dt n1 p-acp dt n1 vmd vbi vvn, d vmd vvi p-acp n1, vvb po31 n1 p-acp np1; pns31 vbds p-acp npg1 n1, vvn cc vvn, vvn cc vvn p-acp crd n1;
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857
hee lodged not (say the Fathers) one night in Innocencie.
he lodged not (say the Father's) one night in Innocence.
pns31 vvd xx (vvz dt n2) crd n1 p-acp n1.
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858
Wee read of one in the Gospel, that had a deafe Divel, of another that had a dumbe Divell, of Mary Magdalen, that had seven Divels:
we read of one in the Gospel, that had a deaf devil, of Another that had a dumb devil, of Marry Magdalen, that had seven Devils:
pns12 vvb pp-f pi p-acp dt n1, cst vhd dt j n1, pp-f j-jn cst vhd dt j n1, pp-f uh np1, cst vhd crd n2:
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of a man that had a legion of Divels, that is, eight hundred Divels: For a Legion containeth five hundred footemen, and three hundred horsemen.
of a man that had a legion of Devils, that is, eight hundred Devils: For a Legion Containeth five hundred footmen, and three hundred horsemen.
pp-f dt n1 cst vhd dt n1 pp-f n2, cst vbz, crd crd n2: c-acp dt n1 vvz crd crd n2, cc crd crd n2.
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860
Ecce tetendit Satanas ante pedes nostros laqueos insinitos, &c. Behold, Satan layeth before our feete (saith Augustine) infinite snares, hee filleth our wayes with deceits to catch our poore Soules. Ecce tetendit Satanas ante pedes nostros laqueos insinitos, etc. Behold, Satan Layeth before our feet (Says Augustine) infinite snares, he fills our ways with Deceits to catch our poor Souls.
fw-la fw-la np1 fw-la vvz fw-la fw-la fw-la, av vvb, np1 vvz p-acp po12 n2 (vvz np1) j n2, pns31 vvz po12 n2 p-acp n2 pc-acp vvi po12 j n2.
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861
Hee layeth snares for us in Riches, in Poverty, in Meate, in Drinke, in Sleepe, in Waking, in Word,
He Layeth snares for us in Riches, in Poverty, in Meat, in Drink, in Sleep, in Waking, in Word,
pns31 vvz n2 p-acp pno12 p-acp n2, p-acp n1, p-acp n1, p-acp vvi, p-acp n1, p-acp vvg, p-acp n1,
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862
and Worke, and in every thing. In Riches, wee are proud; in Poverty, wee murmur and steale; in Meate, wee surfet; in Drinke, wee are drunken;
and Work, and in every thing. In Riches, we Are proud; in Poverty, we murmur and steal; in Meat, we surfeit; in Drink, we Are drunken;
cc n1, cc p-acp d n1. p-acp n2, pns12 vbr j; p-acp n1, pns12 vvb cc vvi; p-acp n1, pns12 vvi; p-acp vvi, pns12 vbr j;
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in Dreames, wee wander, &c. It is reported of Anthony, that on a time looking up to Heaven;
in Dreams, we wander, etc. It is reported of Anthony, that on a time looking up to Heaven;
p-acp n2, pns12 vvb, av pn31 vbz vvn pp-f np1, cst p-acp dt n1 vvg a-acp p-acp n1;
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864
hee saw all full of snares, and hee cryed out; Who shall deliver us? Answere was made.
he saw all full of snares, and he cried out; Who shall deliver us? Answer was made.
pns31 vvd d j pp-f n2, cc pns31 vvd av; q-crq vmb vvi pno12? n1 vbds vvn.
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866
Oh then let us alway pray with Augustine, Dominetur carni anima, animae ratio, rationi gratia, &c. Let the Soule rule the Flesh, Reason the Soule, Grace Reason,
O then let us always pray with Augustine, Dominetur Carni anima, Spirits ratio, Rationi Gratia, etc. Let the Soul Rule the Flesh, Reason the Soul, Grace Reason,
uh av vvb pno12 av vvi p-acp np1, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, av vvb dt n1 vvi dt n1, vvb dt n1, n1 n1,
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867
and subdue mee to thy will Lord, both within and without:
and subdue me to thy will Lord, both within and without:
cc vvb pno11 p-acp po21 n1 n1, av-d p-acp cc p-acp:
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sharpen my Tongue, to sound forth thy praises, illuminate my minde, inlarge my heart to receive thee, give me a wise and understanding heart, &c. Iovem & Iunonem a juvando dictos esse, ait Cicero:
sharpen my Tongue, to found forth thy praises, illuminate my mind, enlarge my heart to receive thee, give me a wise and understanding heart, etc. Jove & Iunonem a juvando dictos esse, ait Cicero:
vvb po11 n1, pc-acp vvi av po21 n2, vvi po11 n1, vvb po11 n1 pc-acp vvi pno21, vvb pno11 dt j cc j-vvg n1, av np1 cc fw-la dt fw-la fw-la fw-la, fw-fr np1:
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869
Cicero saith, that Iupiter and Iuno were so called, a iuvando, of helping:Cicero Says, that Iupiter and Iuno were so called, a juvando, of helping:
np1 vvz, cst np1 cc np1 vbdr av vvn, dt n1, pp-f vvg:
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870
Sed hoc in Deum (quoth Lactantius) optimè quadrat, but this, saith Lactantius, doth best of all befit God, Qui juvat, servat, salvat, who both helpeth us, keepeth us, said hoc in God (quoth Lactantius) optimè quadrat, but this, Says Lactantius, does best of all befit God, Qui Juvat, Servant, salvat, who both Helpeth us, Keepeth us,
vvd fw-la p-acp fw-la (vvd np1) fw-la fw-la, p-acp d, vvz np1, vdz av-js pp-f d vvi np1, fw-fr fw-la, fw-la, fw-la, r-crq d vvz pno12, vvz pno12,
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871
and saveth us, who by Faith quencheth all the fiery darts of the Divell.
and Saveth us, who by Faith quenches all the fiery darts of the devil.
cc vvz pno12, r-crq p-acp n1 vvz d dt j n2 pp-f dt n1.
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872
That wee have not filled our eyes with vanity, our eares with slander, nor our mouthes with blasphemy,
That we have not filled our eyes with vanity, our ears with slander, nor our mouths with blasphemy,
cst pns12 vhb xx vvn po12 n2 p-acp n1, po12 n2 p-acp n1, ccx po12 n2 p-acp n1,
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873
nor our bellies with gluttony, nor our bodies with lechery, nor our hands with bribery, it is Gods worke.
nor our bellies with gluttony, nor our bodies with lechery, nor our hands with bribery, it is God's work.
ccx po12 n2 p-acp n1, ccx po12 n2 p-acp n1, ccx po12 n2 p-acp n1, pn31 vbz ng1 n1.
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874
For seedes of all sinne are in us by nature, and wee are no better than others;
For seeds of all sin Are in us by nature, and we Are no better than Others;
p-acp n2 pp-f d n1 vbr p-acp pno12 p-acp n1, cc pns12 vbr dx jc cs n2-jn;
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875
but hee reserveth and keepeth us: wee neede not then feare what man can doe unto us.
but he reserveth and Keepeth us: we need not then Fear what man can do unto us.
cc-acp pns31 vvz cc vvz pno12: pns12 vvb xx av vvi r-crq n1 vmb vdi p-acp pno12.
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876
Nay wee need not feare the day of Death, or the day of Iudgement.
Nay we need not Fear the day of Death, or the day of Judgement.
uh-x pns12 vvb xx vvb dt n1 pp-f n1, cc dt n1 pp-f n1.
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877
For in the last day it shall be said to every one reserved and kept of God, Hodie mecum eris in Paradiso, this day shalt thou be with me in Paradise.
For in the last day it shall be said to every one reserved and kept of God, Hodie mecum eris in Paradiso, this day shalt thou be with me in Paradise.
p-acp p-acp dt ord n1 pn31 vmb vbi vvn p-acp d crd vvn cc vvn pp-f np1, fw-la fw-la fw-la p-acp np1, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1.
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878
And in the last day of the World to them all, Venite benedicti, come yee blessed of my Father, inherit the kingdome prepared for you:
And in the last day of the World to them all, Venite Blessing, come ye blessed of my Father, inherit the Kingdom prepared for you:
cc p-acp dt ord n1 pp-f dt n1 p-acp pno32 d, fw-la fw-la, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvd p-acp pn22:
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879
and therefore as the Hart desireth the water-brookes, so long their Soules after God, their Soules after God,
and Therefore as the Heart Desires the Water brooks, so long their Souls After God, their Souls After God,
cc av c-acp dt n1 vvz dt n2, av av-j po32 n2 p-acp np1, po32 n2 p-acp np1,
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880
yea after the living God, and they cry day and night, Come Lord Jesus, come quickely.
yea After the living God, and they cry day and night, Come Lord jesus, come quickly.
uh p-acp dt j-vvg np1, cc pns32 vvb n1 cc n1, vvb n1 np1, vvb av-j.
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881
Thou which art our Lord by right of creation, by right of redemption, by right of gubernation, by right of preservation, Come, come away quickely,
Thou which art our Lord by right of creation, by right of redemption, by right of gubernation, by right of preservation, Come, come away quickly,
pns21 r-crq n1 po12 n1 p-acp n-jn pp-f n1, p-acp n-jn pp-f n1, p-acp n-jn pp-f n1, p-acp n-jn pp-f n1, vvb, vvb av av-j,
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882
and crown us with glory, receive us into thy kingdome, where is Gaudium sine fine, sine metu finis, Ioy without end, without feare of end.
and crown us with glory, receive us into thy Kingdom, where is Gaudium sine fine, sine metu finis, Joy without end, without Fear of end.
cc vvb pno12 p-acp n1, vvb pno12 p-acp po21 n1, q-crq vbz fw-la fw-la fw-la, fw-la fw-la fw-la, vvb p-acp n1, p-acp n1 pp-f n1.
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883
Thus much of the Persons saluted, their vocation, sanctification and reservation to Iesus Christ.
Thus much of the Persons saluted, their vocation, sanctification and reservation to Iesus christ.
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THE FOVRTH SERMON. VERS. II. Mercie unto you, and Peace and Love, &c. I Am now come to the Salutation, wherein the Apostle wisheth and prayeth for three things. 1 Mercy. 2 Peace. 3 Love.
THE FOURTH SERMON. VERS. II Mercy unto you, and Peace and Love, etc. I Am now come to the Salutation, wherein the Apostle wishes and Prayeth for three things. 1 Mercy. 2 Peace. 3 Love.
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yea Love is the cause of al blessings, & as I may say, the cause of it selfe:
yea Love is the cause of all blessings, & as I may say, the cause of it self:
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Three things more excellent than the three gifts, which the Wisemen bestowed on Christ; Gold, Frankincense, and Myrrh;
Three things more excellent than the three Gifts, which the Wise men bestowed on christ; Gold, Frankincense, and Myrrh;
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three things more puissant to overthrow the Divell, than the three mighty men that were in the hoast of Israel to overthrow the Philistines, and to fetch water out of the well of Bethelem, that David longed for;
three things more puissant to overthrow the devil, than the three mighty men that were in the host of Israel to overthrow the philistines, and to fetch water out of the well of bethlehem, that David longed for;
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three things more comely, than the three things that Salomon commended, that is, a Lion among beasts, a Gray-hound, and a Goat.
three things more comely, than the three things that Solomon commended, that is, a lion among beasts, a Greyhound, and a Goat.
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Mercy, which is the first thing here wished for, is ascribed to God, the Creator; Peace, which is the second, to Christ, the Reconciler; Mercy, which is the First thing Here wished for, is ascribed to God, the Creator; Peace, which is the second, to christ, the Reconciler;
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Love, which is the third, to the holy Ghost, the Comforter.Love, which is the third, to the holy Ghost, the Comforter.
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For God hee is called, The Father of Mercies, Christ is called, Our Peace, and the holy Ghost, Love. The Apostle therefore in saying, Mercy, Peace,
For God he is called, The Father of mercies, christ is called, Our Peace, and the holy Ghost, Love. The Apostle Therefore in saying, Mercy, Peace,
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and Love be multiplied, is as if he should have said;
and Love be multiplied, is as if he should have said;
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The God of Mercy forgive you your sinnes, the God of Peace give you Peace that passeth all understanding,
The God of Mercy forgive you your Sins, the God of Peace give you Peace that passes all understanding,
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and the God of Love grant that your Love may abound more and more, that yee may bee rooted and grounded in Love.
and the God of Love grant that your Love may abound more and more, that ye may be rooted and grounded in Love.
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And yet all this proceedeth from one and the same person;
And yet all this Proceedeth from one and the same person;
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for albeit Mercy be ascribed to the Father, Peace to the Sonne, and Love to the holy Ghost: for albeit Mercy be ascribed to the Father, Peace to the Son, and Love to the holy Ghost:
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Creation to the Father, Redemption to the Sonne, and Sanctification to the holy Ghost, yet all these create, redeeme, and sanctifie.
Creation to the Father, Redemption to the Son, and Sanctification to the holy Ghost, yet all these create, Redeem, and sanctify.
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For wee worship one God in Trinity, and Trinity in Vnity; wee confound neither the persons, nor yet their worke.
For we worship one God in Trinity, and Trinity in Unity; we confound neither the Persons, nor yet their work.
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Mercie be unto you, Mercy in God is not passive, but active, Non quoad affectum, sed quoad effectum.
Mercy be unto you, Mercy in God is not passive, but active, Non quoad affectum, sed quoad effectum.
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No suffering with us in our wants, but succouring us in them. Mercy is here taken for grace and the meere favour of God:
No suffering with us in our Wants, but succouring us in them. Mercy is Here taken for grace and the mere favour of God:
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The Apostle therefore in wishing Mercy, Peace and Love to the Saints, teacheth us, Quales esse debent Christianorum salutationes, nos literis nostris & epistolis, honorem, opulentiam, salutem, longam vitam amicis optamus, Iudas verò, misericordiam, pacem, charitatem,
The Apostle Therefore in wishing Mercy, Peace and Love to the Saints, Teaches us, Quales esse debent Christians salutationes, nos literis nostris & Epistles, Honor, opulentiam, salutem, Longam vitam amicis optamus, Iudas verò, misericordiam, pacem, charitatem,
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& dona coelestia, his tribus, Ecclesia opus est, aliter, actum esset. And first hee beginneth with Mercie:& dona coelestia, his tribus, Ecclesia opus est, aliter, Acts esset. And First he begins with Mercy:
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For instead of Grace used by the Apostle Paul in sundry of his Epistles, Iude heere nameth Mercy, which is all one;
For instead of Grace used by the Apostle Paul in sundry of his Epistles, Iude Here names Mercy, which is all one;
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Mercy and Grace is that, whereby all good is conveyed to us:
Mercy and Grace is that, whereby all good is conveyed to us:
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rich in mercy, because he giveth us privative grace to escape evils, and positive enabling us to doe good;
rich in mercy, Because he gives us privative grace to escape evils, and positive enabling us to do good;
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therefore an excellent blessing to bee prayed for, and this Grace and Mercy of God is fourefold: 1 Generall. 2 Speciall. 3 Temporall. 4 Eternall.
Therefore an excellent blessing to be prayed for, and this Grace and Mercy of God is fourfold: 1 General. 2 Special. 3 Temporal. 4 Eternal.
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The generall Grace and Mercy of God, are those graces and mercies, that hee bestoweth upon all men;
The general Grace and Mercy of God, Are those graces and Mercies, that he bestoweth upon all men;
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Hence is it, that hee causeth, the Sun to shine upon good and bad, and his Raine to fall upon the just and unjust:
Hence is it, that he Causes, the Sun to shine upon good and bad, and his Rain to fallen upon the just and unjust:
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For there bee some good things, which God giveth indifferently both to the good & bad,
For there be Some good things, which God gives indifferently both to the good & bad,
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as Riches, Honour, Strength, Beautie, Health, &c. And there be some good things, which God giveth onely to the good, and not to the wicked;
as Riches, Honour, Strength, Beauty, Health, etc. And there be Some good things, which God gives only to the good, and not to the wicked;
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as saving Faith, saving Grace, a new Heart, a right Spirit, peace of Conscience, joy in the holy Ghost, eternall Life:
as Saving Faith, Saving Grace, a new Heart, a right Spirit, peace of Conscience, joy in the holy Ghost, Eternal Life:
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And there are some evill things, whereof the good taste as well as the bad; as Sickenesse, Sorrow, Weakenesse of body;
And there Are Some evil things, whereof the good taste as well as the bad; as Sickness, Sorrow, Weakness of body;
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Imprisonment, Famine, Sword, losse of Friends, &c. And there are some evill things which God layeth upon the wicked, and not upon the good;
Imprisonment, Famine, Sword, loss of Friends, etc. And there Are Some evil things which God Layeth upon the wicked, and not upon the good;
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as intolerable horror of conscience, desperation, damnation, &c. This generall Grace and Mercy of God is over all his cratures, the Fowles of the Aire, the Fishes in the Sea, the beasts of the Fields;
as intolerable horror of conscience, desperation, damnation, etc. This general Grace and Mercy of God is over all his creatures, the Fowls of the Air, the Fish in the Sea, the beasts of the Fields;
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His Mercie is over all his Workes. His speciall Mercy is that, whereby hee succoureth his elect.His Mercy is over all his Works. His special Mercy is that, whereby he succoureth his elect.
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This was the Mercy of God, that preserved Lot, from the burning of Sodome; Daniel, from the devouring jawes of the hungrie Lions;
This was the Mercy of God, that preserved Lot, from the burning of Sodom; daniel, from the devouring Jaws of the hungry Lions;
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David, from the cruelty of Saul; and the Israelites, from the firy Furnace. This is that Grace and Mercy, which the child of God above all things desireth. David, from the cruelty of Saul; and the Israelites, from the firy Furnace. This is that Grace and Mercy, which the child of God above all things Desires.
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Lord lift thou up the light of thy countenance upon us. Lord lift thou up the Light of thy countenance upon us.
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His temporall Mercie is that whereby hee spareth sinners, and standeth at their doores, expecting and waiting their conversion.
His temporal Mercy is that whereby he spares Sinners, and Stands At their doors, expecting and waiting their conversion.
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Hereupon one descanteth very finely, saying, When vaine pleasure biddeth us to sell God, and be gone, his Mercy and Grace will not so part with us; Hereupon one descanteth very finely, saying, When vain pleasure bids us to fell God, and be gone, his Mercy and Grace will not so part with us;
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when we are lost in our selves his Mercy and Grace findeth us out; when wee lye long in our sinnes, his Mercy and Grace raiseth us up:
when we Are lost in our selves his Mercy and Grace finds us out; when we lie long in our Sins, his Mercy and Grace Raiseth us up:
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when wee come unto him, his Mercy and Grace receiveth us; when wee come not, his Mercy and Grace draweth us;
when we come unto him, his Mercy and Grace receives us; when we come not, his Mercy and Grace draws us;
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when we repent, his Mercy and Grace pardoneth us; when wee repent not, his Mercy and Grace waiteth our repentance.
when we Repent, his Mercy and Grace Pardoneth us; when we Repent not, his Mercy and Grace waits our Repentance.
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The eternall Mercy and Grace of God is that, which concerneth our everlasting Salvation;
The Eternal Mercy and Grace of God is that, which concerns our everlasting Salvation;
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The Lord shall make thee the head, and not the taile, & thou shalt be above only,
The Lord shall make thee the head, and not the tail, & thou shalt be above only,
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& this is that Mercy and Grace principally wished for, By Grace wee are saved through Faith, not of our selves, for it is the gift of God.
& this is that Mercy and Grace principally wished for, By Grace we Are saved through Faith, not of our selves, for it is the gift of God.
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This word Mercy or Grace teacheth us to looke up unto God, not unto our selves,
This word Mercy or Grace Teaches us to look up unto God, not unto our selves,
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if wee looke to bee saved;
if we look to be saved;
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wee choose not the Lord, but he us, Vt salus esset penes figulum, non penes lutum:
we choose not the Lord, but he us, Vt salus esset penes figulum, non penes lutum:
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Paul ascriberh all to Grace and Mercy, By the Grace of God (saith hee) I am that I am, Paul ascriberh all to Grace and Mercy, By the Grace of God (Says he) I am that I am,
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and his Grace which is in me, was not in vaine: and his Grace which is in me, was not in vain:
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and thus he taught the Romanes: At this present, there is a remnant through the election of Grace;
and thus he taught the Romans: At this present, there is a remnant through the election of Grace;
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and if it bee of Grace, it is no more of Workes, or else Grace were no more Grace;
and if it be of Grace, it is no more of Works, or Else Grace were no more Grace;
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but if it bee of Workes, it is no more Grace, or else were worke no more worke: an invincible Argument.but if it be of Works, it is no more Grace, or Else were work no more work: an invincible Argument.
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Peter letteth the Iewes see, Terminum a quo, & terminum ad quem pervenerunt; their state under the Law, and under Grace.Peter lets the Iewes see, Terminus a quo, & Terminus ad Whom pervenerunt; their state under the Law, and under Grace.
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Hee hath called you (saith Saint Peter) out of darkenesse into his marvellous light, which in times past were not a people, He hath called you (Says Faint Peter) out of darkness into his marvellous Light, which in times past were not a people,
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but now the people of God: which in times past were not under Mercy, but now have obtained Mercy. but now the people of God: which in times past were not under Mercy, but now have obtained Mercy.
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We have not loved God, but hee us, Venit medicus ad aegrotos, via ad errantes, lux ad tenebras, vita ad mortuos, redemptor ad captivos: The Physitian came unto the sicke, the way to wanderers, light to darkenesse, life to the dead, a redeemer to the captives.
We have not loved God, but he us, Venit medicus ad aegrotos, via ad errands, lux ad Darkness, vita ad Mortuos, redemptor ad captivos: The physician Come unto the sick, the Way to wanderers, Light to darkness, life to the dead, a redeemer to the captives.
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Wee were sicke, hee healed us; wee wandered, hee reduced us; wee were blind, hee lightend us;
we were sick, he healed us; we wandered, he reduced us; we were blind, he lightend us;
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wee were slaves, hee redeemed us: No man commeth to the Father but by him.
we were slaves, he redeemed us: No man comes to the Father but by him.
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This is not onely that generall NONLATINALPHABET Mercy and Grace of God, which pertaineth to all creatures, Beasts, Fowle, Fishes, whereof I spake before: This is not only that general Mercy and Grace of God, which pertaineth to all creatures, Beasts, Foul, Fish, whereof I spoke before:
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but this is NONLATINALPHABET peculiar to man only:
but this is peculiar to man only:
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the Scripture calleth it, NONLATINALPHABET the riches of his bountifulnesse, &c. For The Lord is rich in Mercy:
the Scripture calls it, the riches of his bountifulness, etc. For The Lord is rich in Mercy:
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rich in mercy, because the treasury of his Mercy and Grace is never exhausted, the fountaine never dryed up;
rich in mercy, Because the treasury of his Mercy and Grace is never exhausted, the fountain never dried up;
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rich in Mercy, because he never ceaseth to communicate the riches of his Mercy and Grace to us;
rich in Mercy, Because he never ceases to communicate the riches of his Mercy and Grace to us;
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rich in Mercy, because hee pardoneth all our sinnes upon our true repentance; rich in Mercy, because he not only pardoneth al our sins upon our true repentance,
rich in Mercy, Because he Pardoneth all our Sins upon our true Repentance; rich in Mercy, Because he not only Pardoneth all our Sins upon our true Repentance,
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but giveth us repentance, and faith to beleeve the remission of our sinnes;
but gives us Repentance, and faith to believe the remission of our Sins;
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finally, rich in mercy, because he preventeth us with mercy and grace, before we seeke him,
finally, rich in mercy, Because he preventeth us with mercy and grace, before we seek him,
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and followeth us with mercy and grace when we have found him.
and follows us with mercy and grace when we have found him.
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Bernard in a certaine Sermon, makes mention of a seven-fold mercy or grace, which (hee saith) each child of God may finde in himselfe. Bernard in a certain Sermon, makes mention of a sevenfold mercy or grace, which (he Says) each child of God may find in himself.
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The first is a preventing mercy or grace, by which the Lord preserves his Elect from falling into grosse evils;
The First is a preventing mercy or grace, by which the Lord preserves his Elect from falling into gross evils;
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Fateor & fatebor (saith he) nisi quia Deus adiuvit me paulo minus cecidisset in omne peccatum anima mea; Fateor & Fatebor (Says he) nisi quia Deus adiuvit me Paul minus cecidisset in omne peccatum anima mea;
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I doe and will ingeniously confesse, that unlesse the Lord had preserved mee by grace, my soule had gone neere to have fallen into all sinne.
I do and will ingeniously confess, that unless the Lord had preserved me by grace, my soul had gone near to have fallen into all sin.
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The second is his forbearing mercy or grace, whereby the Lord waiteth for the conversion of a sinner:
The second is his forbearing mercy or grace, whereby the Lord waits for the conversion of a sinner:
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in regard whereof, the same Author writeth thus; Ego peccabam, & tu dissimulas;
in regard whereof, the same Author Writeth thus; Ego peccabam, & tu dissimulas;
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non continebam a sceleribus, & tu à verberibus abstinebas, I sinned, O Lord, and thou seemest not to regard it, I contained not my selfe from wickednesse,non continebam a sceleribus, & tu à verberibus abstinebas, I sinned, Oh Lord, and thou seemest not to regard it, I contained not my self from wickedness,
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and thou abstainest from scourging me for the same.
and thou abstainest from scourging me for the same.
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The third is an altering and changing mercy or grace, which makes a man setled in the resolution of holinesse,
The third is an altering and changing mercy or grace, which makes a man settled in the resolution of holiness,
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whereas before he was prophane, and loose in behaviour.
whereas before he was profane, and lose in behaviour.
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The fourth is an imbracing mercy or grace, whereby God assureth the Convert of his favour.
The fourth is an embracing mercy or grace, whereby God assureth the Convert of his favour.
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The fifth is a confirming mercy or grace, which strengthneth and upholdeth the righteous in his goodnesse.
The fifth is a confirming mercy or grace, which strengtheneth and upholds the righteous in his Goodness.
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The sixth is a mercy or grace, that sets him in hope and expectation of glory.
The sixth is a mercy or grace, that sets him in hope and expectation of glory.
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The seventh is a crowning mercy or grace, which is the Livery and seisin, and full possession of the Kingdome of heaven.
The seventh is a crowning mercy or grace, which is the Livery and seisin, and full possession of the Kingdom of heaven.
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Thus the LORD hath seven mercies or graces, nay seventy times seven mercies, even an innumerable multitude of compassions;
Thus the LORD hath seven Mercies or graces, nay seventy times seven Mercies, even an innumerable multitude of compassions;
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all which Saint Iude here wisheth unto the Saints; by which it appeareth how great a blessing the Apostle wisheth in wishing mercy. Mercy be unto you.
all which Saint Iude Here wishes unto the Saints; by which it appears how great a blessing the Apostle wishes in wishing mercy. Mercy be unto you.
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For indeed all that wee have is of mercy; not of merit, of favour, not of debt; of grace, not of nature.
For indeed all that we have is of mercy; not of merit, of favour, not of debt; of grace, not of nature.
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It is his mercy that wee be not consumed: therefore when we pray, let this be our petition, O God be mercifull unto me a sinner: It is his mercy that we be not consumed: Therefore when we pray, let this be our petition, Oh God be merciful unto me a sinner:
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and when we give thankes, let this be the foot of our Song, For his mercy indureth for ever;
and when we give thanks, let this be the foot of our Song, For his mercy Endureth for ever;
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For his mercy indureth for ever. His mercy is Communis peccantium portus, the common harbor of all penitent sinners:For his mercy Endureth for ever. His mercy is Communis sinners portus, the Common harbour of all penitent Sinners:
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For it is not the wisdome God, nor his power, noriustice that preserves us from destruction, but his mercy.
For it is not the Wisdom God, nor his power, noriustice that preserves us from destruction, but his mercy.
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969
So many idle words uttered in a day, so many vaine thoughts conceived, so many evill workes committed;
So many idle words uttered in a day, so many vain thoughts conceived, so many evil works committed;
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I speake positively, and now privatively;
I speak positively, and now privatively;
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so few prayers in us, so few thankesgiving, so few almes, so weake faith, so little knowledge,
so few Prayers in us, so few thanksgiving, so few alms, so weak faith, so little knowledge,
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so cold zeale, so small love;
so cold zeal, so small love;
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It is not a mercy, but a miracle, that we are not all consumed, that the ayre infecteth us not,
It is not a mercy, but a miracle, that we Are not all consumed, that the air Infecteth us not,
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as it did Iuda; that the heavens raine not downe fire and brimstone, as they did upon Sodome; that the clouds open not and drowne us all,
as it did Iuda; that the heavens rain not down fire and brimstone, as they did upon Sodom; that the Clouds open not and drown us all,
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as they did the old world;
as they did the old world;
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that the earth doth not open and swallow us all, as it did Dathan; such pride in the rich, such envie in the poore, such peevishnesse in age, such riot in youth, such robbery on the land, such piracy on the Sea, such impiety in the Church, such iniury in the Common-wealth, such wickednesse and Atheisme in all;
that the earth does not open and swallow us all, as it did Dathan; such pride in the rich, such envy in the poor, such peevishness in age, such riot in youth, such robbery on the land, such piracy on the Sea, such impiety in the Church, such injury in the Commonwealth, such wickedness and Atheism in all;
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it is a rare mercy that wee be not all consumed.
it is a rare mercy that we be not all consumed.
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The Angels desire an end of this evill world, the Saints departed wish the accomplishment of the Elect, the number full, the body of Christ made perfect.
The Angels desire an end of this evil world, the Saints departed wish the accomplishment of the Elect, the number full, the body of christ made perfect.
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The Saints in earth cry, Veni Domine Iesu, veni citò; Come Lord Iesu, come quickly.
The Saints in earth cry, Veni Domine Iesu, veni citò; Come Lord Iesu, come quickly.
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Why doe wee not desire to be loosed, that as wee are partakers of his generall, speciall,
Why do we not desire to be loosed, that as we Are partakers of his general, special,
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and temporall mercies and graces here: so we may be partakers of his eternall mercies in heaven.
and temporal Mercies and graces Here: so we may be partakers of his Eternal Mercies in heaven.
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The second blessing, which the Apostle prayeth for, is peace; which is taken three waies: First, for externall peace between man and man.
The second blessing, which the Apostle Prayeth for, is peace; which is taken three ways: First, for external peace between man and man.
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Secondly, for internall peace, betwixt God and man, peace of conscience. Thirdly, for prosperity, and the happy event of all things.
Secondly, for internal peace, betwixt God and man, peace of conscience. Thirdly, for Prosperity, and the happy event of all things.
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And in all these significations it may be taken in this place, in a godly sense;
And in all these significations it may be taken in this place, in a godly sense;
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if wee take it in the first sense, it is a notable blessing, and to be prayed for of all men, as Iude doth here:
if we take it in the First sense, it is a notable blessing, and to be prayed for of all men, as Iude does Here:
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for peace is the ornament of all places, as a Crowne of gold upon their head, the Kingdome of Christ is adorned by it.
for peace is the ornament of all places, as a Crown of gold upon their head, the Kingdom of christ is adorned by it.
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987
The Wolfe shall dwell with the Lambe, and the Leopard shall lye with the Kid, and the Calfe and the Lion and the fat beast together, The Wolf shall dwell with the Lamb, and the Leopard shall lie with the Kid, and the Calf and the lion and the fat beast together,
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and a little Child shall lead them, and the Cow and the Beare shall feed together, their yong ones shall lye together,
and a little Child shall led them, and the Cow and the Bear shall feed together, their young ones shall lie together,
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and the Lion shall eat straw like the Bullocke, and the sucking child shall play upon the hole of the Aspe,
and the lion shall eat straw like the Bullock, and the sucking child shall play upon the hold of the Asp,
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and the weaned child shall put his hand upon the Cockatrice hole, then shall none hurt nor destroy in all the Mountaine of my holinesse. and the weaned child shall put his hand upon the Cockatrice hold, then shall none hurt nor destroy in all the Mountain of my holiness.
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991
Here men by reason of their cruell affections are called by the name of beasts;
Here men by reason of their cruel affections Are called by the name of beasts;
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but Christ by his Spirit shal so reforme them, and work in them such mutuall peace and unity, that they shall bee as Lambes favouring and loving one another,
but christ by his Spirit shall so reform them, and work in them such mutual peace and unity, that they shall be as Lambs favouring and loving one Another,
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and cast away all their cruell affections.
and cast away all their cruel affections.
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And againe, the Prophet speaking of the Kingdome of Christ, saith, They shall breake their swords into mattocks,
And again, the Prophet speaking of the Kingdom of christ, Says, They shall break their swords into mattocks,
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and their speares into sithes, Nation shall not lift up a sword against Nation, neither shall they learne to fight any more,
and their spears into Paths, nation shall not lift up a sword against nation, neither shall they Learn to fight any more,
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but they shall sit every man under his Vine and under his Fig-tree, and none shall make them afraid; but they shall fit every man under his Vine and under his Fig tree, and none shall make them afraid;
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meaning that peace and unity shall flourish among them, and division and dissention shall be utterly banished.
meaning that peace and unity shall flourish among them, and division and dissension shall be utterly banished.
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998
Our God is the God of peace; the Divell on the contrary is the Author of all dissention;
Our God is the God of peace; the devil on the contrary is the Author of all dissension;
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it was he that caused division between Abimelech and the men of Sichem. Hee was a murtherer from the beginning:
it was he that caused division between Abimelech and the men of Sichem. He was a murderer from the beginning:
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1000
But God is the Author of peace; Litigiosi ergo non sunt ex Deo; Contentious persons therefore are not of God:
But God is the Author of peace; Litigiosi ergo non sunt ex God; Contentious Persons Therefore Are not of God:
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For God is not the author of confusion, but of peace. Peace is one fruit of the Spirit:
For God is not the author of confusion, but of peace. Peace is one fruit of the Spirit:
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so saith the Apostle, The fruits of the Spirit are love, joy, peace, &c. but no peace, no Spirit of God.
so Says the Apostle, The fruits of the Spirit Are love, joy, peace, etc. but no peace, no Spirit of God.
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Paul is not earnester in any thing, than in moving men to imbrace peace: Writing to the Philippians he saith thus;Paul is not earnester in any thing, than in moving men to embrace peace: Writing to the Philippians he Says thus;
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1004
If there be any consolation in Christ, if any comfort of Love, if any fellowship of the Spirit, If there be any consolation in christ, if any Comfort of Love, if any fellowship of the Spirit,
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if any compassion and mercy, fulfill my joy that ye be like minded, having the same love, being of one accord,
if any compassion and mercy, fulfil my joy that you be like minded, having the same love, being of one accord,
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and of one judgement, that nothing bee done through contention or vaine-glory, &c. And againe, I pray Evodias, and beseech Syntiches, that they bee of one accord in the Lord. and of one judgement, that nothing be done through contention or vainglory, etc. And again, I pray Evodias, and beseech Syntiches, that they be of one accord in the Lord.
cc pp-f crd n1, cst pix vbb vdn p-acp n1 cc n1, av cc av, pns11 vvb np1, cc vvb n2, cst pns32 vbb pp-f crd n1 p-acp dt n1.
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1007
This was Christs Ave and Vale ever, Peace I leave with you, my peace I give unto you:
This was Christ Have and Vale ever, Peace I leave with you, my peace I give unto you:
d vbds npg1 vhb cc n1 av, n1 pns11 vvb p-acp pn22, po11 n1 pns11 vvb p-acp pn22:
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1008
Dulce nomen pacis, res ipsa tum jucunda, tum salutaris; Dulce Nome pacis, Rest ipsa tum Jucunda, tum Salutaris;
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la;
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1009
the very name of peace is sweet and comfortable, the fruit and effect thereof pleasant and profitable;
the very name of peace is sweet and comfortable, the fruit and Effect thereof pleasant and profitable;
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Innumeris potior triumphis, more to bee desired than innumerable Triumphes. This blessed peace is the language of heaven;Innumeris potior triumphis, more to be desired than innumerable Triumphos. This blessed peace is the language of heaven;
fw-la fw-la fw-la, av-dc pc-acp vbi vvn cs j n2. d j-vvn n1 vbz dt n1 pp-f n1;
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the Angels brought it from heaven:
the Angels brought it from heaven:
dt n2 vvd pn31 p-acp n1:
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Glory in the highest heavens to God, in earth peace, towards men good will. This is the Legacy which Christ bequeathed to his Disciples; Glory in the highest heavens to God, in earth peace, towards men good will. This is the Legacy which christ bequeathed to his Disciples;
n1 p-acp dt js n2 p-acp np1, p-acp n1 n1, p-acp n2 j n1. d vbz dt n1 r-crq np1 vvd p-acp po31 n2;
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1013
Pacem meam do vobis, My peace I give unto you; this was the usuall salutation of the Iewes, Shenim Vbenim, peace be unto you: Pacem meam doe vobis, My peace I give unto you; this was the usual salutation of the Iewes, Shenim Vbenim, peace be unto you:
fw-la fw-la n1 fw-la, po11 n1 pns11 vvb p-acp pn22; d vbds dt j n1 pp-f dt np2, n1 n1, n1 vbb p-acp pn22:
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this is one of those speciall blessings, which all the Apostles in all their salutations pray for;
this is one of those special blessings, which all the Apostles in all their salutations pray for;
d vbz pi pp-f d j n2, r-crq d dt n2 p-acp d po32 n2 vvb p-acp;
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1015
Grace bee with you and peace: this David commendeth;Grace be with you and peace: this David commends;
n1 vbb p-acp pn22 cc n1: d np1 vvz;
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1016
O quàm bonum, & quàm jucundum, O how good and pleasant a thing it is for Brethren to dwell together in unity; O quàm bonum, & quàm jucundum, Oh how good and pleasant a thing it is for Brothers to dwell together in unity;
fw-la fw-la fw-la, cc fw-la fw-la, uh q-crq j cc j dt n1 pn31 vbz p-acp n2 pc-acp vvi av p-acp n1;
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it is not bonum & non jucundum, good and not pleasant, or jucundum & non bonum, pleasant and not good,
it is not bonum & non jucundum, good and not pleasant, or jucundum & non bonum, pleasant and not good,
pn31 vbz xx fw-la cc fw-la fw-la, j cc xx j, cc fw-la cc fw-la fw-la, j cc xx j,
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1018
but bonum & jucundum, good and pleasant.
but bonum & jucundum, good and pleasant.
cc-acp fw-la cc fw-la, j cc j.
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There bee some things that be bona sed non jucunda, good and not pleasant, as patience and discipline;
There be Some things that be Bona sed non Jucunda, good and not pleasant, as patience and discipline;
pc-acp vbi d n2 cst vbb fw-la fw-la fw-la fw-la, j cc xx j, c-acp n1 cc n1;
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1020
some things be jucunda sed non bona; pleasant but not good, as voluptuousnesse carnall pleasure;
Some things be Jucunda sed non Bona; pleasant but not good, as voluptuousness carnal pleasure;
d n2 vbb fw-la fw-la fw-la fw-la; j p-acp xx j, c-acp n1 j n1;
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1021
some things are nec bona nec jucunda, neither good nor pleasant, as envie, worldly sorrow, &c. and there be some things, & bona & iucunda, which are both good and pleasant, as peace, honesty, charity.
Some things Are nec Bona nec Jucunda, neither good nor pleasant, as envy, worldly sorrow, etc. and there be Some things, & Bona & iucunda, which Are both good and pleasant, as peace, honesty, charity.
d n2 vbr fw-la fw-la fw-la fw-la, av-dx j ccx j, c-acp vvi, j n1, av cc a-acp vbb d n2, cc fw-la cc fw-la, r-crq vbr d j cc j, c-acp n1, n1, n1.
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1022
This peace Christ commendeth to his Disciples; Have salt in your selves, and have peace one with another:
This peace christ commends to his Disciples; Have salt in your selves, and have peace one with Another:
d n1 np1 vvz p-acp po31 n2; vhb n1 p-acp po22 n2, cc vhb n1 crd p-acp n-jn:
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1023
this was a peece of the blessing which God taught the high Priest, that God would grant them his peace.
this was a piece of the blessing which God taught the high Priest, that God would grant them his peace.
d vbds dt n1 pp-f dt n1 r-crq np1 vvd dt j n1, cst np1 vmd vvi pno32 po31 n1.
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1024
When GOD would have a Temple builded for his worship, he would not have it in Davids time,
When GOD would have a Temple built for his worship, he would not have it in Davids time,
c-crq np1 vmd vhi dt n1 vvn p-acp po31 n1, pns31 vmd xx vhi pn31 p-acp npg1 n1,
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1025
because it was troublesome, and full of Warre: but in the dayes of Salomon, who is interpreted Rex pacis, the King of Peace.
Because it was troublesome, and full of War: but in the days of Solomon, who is interpreted Rex pacis, the King of Peace.
c-acp pn31 vbds j, cc j pp-f n1: cc-acp p-acp dt n2 pp-f np1, r-crq vbz vvn fw-la fw-la, dt n1 pp-f n1.
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When Christ came into the World, it was in the dayes of Augustus, when the whole World was at Peace;
When christ Come into the World, it was in the days of Augustus, when the Whole World was At Peace;
c-crq np1 vvd p-acp dt n1, pn31 vbds p-acp dt n2 pp-f np1, c-crq dt j-jn n1 vbds p-acp n1;
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1027
and Christ is the corner stone, making peace among men.
and christ is the corner stone, making peace among men.
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Tale bonum est bonum pacis, ut in rebus creatis nihil gratiosius soleat audiri, nihil delectabilius concupisci, nihil utilius possideri, such and so great a good, is the good of Peace, that among al the things created, nothing is heard of more acceptable, nothing desired which is more delectable, nothing possessed more profitable; Tale bonum est bonum pacis, ut in rebus creatis nihil gratiosius soleat audiri, nihil delectabilius concupisci, nihil Utilius possideri, such and so great a good, is the good of Peace, that among all the things created, nothing is herd of more acceptable, nothing desired which is more delectable, nothing possessed more profitable;
n1 fw-la fw-la fw-la fw-la, fw-la p-acp fw-la n2 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, d cc av j dt j, vbz dt j pp-f n1, cst p-acp d dt n2 vvn, pix vbz vvn pp-f dc j, pix vvd r-crq vbz av-dc j, pix vvn av-dc j;
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1029
Peace is the sweetest harmony that ever sounded, the strongest bond that ever united politicall bodies together, the chiefest prop, pillar & preservative of common wealths.
Peace is the Sweetest harmony that ever sounded, the Strongest bound that ever united political bodies together, the chiefest prop, pillar & preservative of Common wealths.
n1 vbz dt js n1 cst av vvd, dt js n1 cst av j-vvn j n2 av, dt js-jn n1, n1 cc n1 pp-f j n2.
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1030
Cum alii sunt pacem recipientes, alii retinentes, alii facientes; when some embrace Peace, others retaine it, others make it.Cum alii sunt pacem recipientes, alii retinentes, alii Facientes; when Some embrace Peace, Others retain it, Others make it.
fw-la fw-la fw-la fw-la n2, fw-la fw-la, fw-la n2; c-crq d vvb n1, n2-jn vvb pn31, n2-jn vvb pn31.
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1031
Let us therefore, Brethren, Bee diligent to keepe the unity of the spirit in the bond of peace, being one body and one spirit,
Let us Therefore, Brothers, be diligent to keep the unity of the Spirit in the bound of peace, being one body and one Spirit,
vvb pno12 av, n2, vbb j pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, vbg crd n1 cc crd n1,
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1032
even as wee are called into one hope of our calling.
even as we Are called into one hope of our calling.
av c-acp pns12 vbr vvn p-acp crd n1 pp-f po12 n1.
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1033
For there is but one Faith, one Baptisme, one God and Father over all, which is above all, through all, and in us all. For there is but one Faith, one Baptism, one God and Father over all, which is above all, through all, and in us all.
p-acp pc-acp vbz cc-acp crd n1, crd n1, crd np1 cc n1 p-acp d, r-crq vbz p-acp d, p-acp d, cc p-acp pno12 d.
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1034
For contention breedeth division, and division is the mother of destruction, here and ever hereafter, here it impoverisheth us;
For contention breeds division, and division is the mother of destruction, Here and ever hereafter, Here it impoverisheth us;
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1035
so saith the Apostle, If yee barke one at another, and bite one another, yee shall at last bee devoured one of another:
so Says the Apostle, If ye bark one At Another, and bite one Another, ye shall At last be devoured one of Another:
av vvz dt n1, cs pn22 vvi pi p-acp n-jn, cc vvi pi j-jn, pn22 vmb p-acp ord vbi vvn crd pp-f n-jn:
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1036
the end of barking is biting, the end of contention is consumption, the end of dissention destruction.
the end of barking is biting, the end of contention is consumption, the end of dissension destruction.
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1037
This Christ layeth out by two similitudes, saying, Every Kingdome divided against it selfe shall be brought to nought, and every Citie or House divided against it selfe cannot stand, hereafter it damneth us.
This christ Layeth out by two Similitudes, saying, Every Kingdom divided against it self shall be brought to nought, and every city or House divided against it self cannot stand, hereafter it damneth us.
np1 np1 vvz av p-acp crd n2, vvg, d n1 vvn p-acp pn31 n1 vmb vbi vvn p-acp pix, cc d n1 cc n1 vvn p-acp pn31 n1 vmbx vvi, av pn31 vvz pno12.
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1038
For unto them that are contentious and disobey the truth, and obey unrighteousnesse, shall bee Indignation and Wrath, Tribulation and Anguish, &c. Herein the Divels are wiser than Men, Est Daemonum legio concors, there is an agreement among the Divels. In Mary Magdalen, of seven;
For unto them that Are contentious and disobey the truth, and obey unrighteousness, shall be Indignation and Wrath, Tribulation and Anguish, etc. Herein the Devils Are Wiser than Men, Est Daemonum Legion Concourse, there is an agreement among the Devils. In Marry Magdalen, of seven;
p-acp p-acp pno32 cst vbr j cc vvi dt n1, cc vvi n1, vmb vbi n1 cc n1, n1 cc n1, av av dt n2 vbr jc cs n2, fw-la np1 fw-la n2, a-acp vbz dt n1 p-acp dt n2. p-acp uh np1, pp-f crd;
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1039
in another of a whole leagion:
in Another of a Whole leagion:
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1040
and Christ saith, That if Sathan cast out Sathan, hee is divided against himselfe, and how shall his Kingdome indure? The Divels agree in mischiefe,
and christ Says, That if Sathan cast out Sathan, he is divided against himself, and how shall his Kingdom endure? The Devils agree in mischief,
cc np1 vvz, cst cs np1 vvd av np1, pns31 vbz vvn p-acp px31, cc q-crq vmb po31 n1 vvi? dt ng1 vvb p-acp n1,
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1041
and they all obey one head to do a mischiefe:
and they all obey one head to do a mischief:
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1042
Conyes are but small things, yet joyning together, they overthrow the Isles of Anaph, Maiorica, and Minorica. The Cranes are not great,
Conies Are but small things, yet joining together, they overthrow the Isles of Anaph, Majorca, and Minorca. The Cranes Are not great,
n2 vbr p-acp j n2, av vvg av, pns32 vvb dt n2 pp-f np1, np1, cc np1. dt n2 vbr xx j,
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1043
but being conjoyned they beate the Pigmae, Herrings are but little, yet their forces being put together, overturne a great ship.
but being conjoined they beat the Pigmae, Herrings Are but little, yet their forces being put together, overturn a great ship.
cc-acp vbg vvn pns32 vvd dt fw-la, n2 vbr p-acp j, av po32 n2 vbg vvn av, vvb dt j n1.
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1044
Gnats are but small creatures, yet many being united together, drave backe Iulian the Apostata. Rats are not great yet many of them together devoured Hatto of Moguncia. Our bodies stand of foure contrary Elements, Fire, Water, Ayre, Earth;
Gnats Are but small creatures, yet many being united together, drave back Iulian the Apostata. Rats Are not great yet many of them together devoured Hatto of Moguncia. Our bodies stand of foure contrary Elements, Fire, Water, Air, Earth;
n2 vbr p-acp j n2, av d vbg vvn av, vvd av np1 dt fw-la. n2 vbr xx j av d pp-f pno32 av vvn np1 pp-f np1. po12 n2 vvb pp-f crd j-jn n2, n1, n1, n1, n1;
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1045
but because they are combined together, therfore live wee well, but if there bee a jarre among them, that one overcome another, the body then perisheth by and by.
but Because they Are combined together, Therefore live we well, but if there be a jar among them, that one overcome Another, the body then Perishes by and by.
cc-acp c-acp pns32 vbr vvn av, av vvb pns12 av, cc-acp cs pc-acp vbi dt n1 p-acp pno32, cst pi vvn j-jn, dt n1 av vvz p-acp cc p-acp.
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1046
What shall I say then of these brawling, sewing, wrangling spirits; they are like the Salt pillar, that Lots wife was turned unto;
What shall I say then of these brawling, sewing, wrangling spirits; they Are like the Salt pillar, that Lots wife was turned unto;
q-crq vmb pns11 vvi av pp-f d j-vvg, vvg, j-vvg n2; pns32 vbr av-j dt n1 n1, cst npg1 n1 vbds vvn p-acp;
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1047
they bee of a salt and fierie humor, like the seven blasted eares, that consumed the full eares;
they be of a salt and fiery humour, like the seven blasted ears, that consumed the full ears;
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1048
like the seven leane kine that eate up the fat;
like the seven lean kine that eat up the fat;
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What portion have we in David? we have no inheritance in the Sonne of Ishai. What portion have we in David? we have no inheritance in the Son of Jesse.
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1049
like the worme that smote Ionas wilde gourd, they hurt themselves and others also, they strive in the law,
like the worm that smote Ionas wild gourd, they hurt themselves and Others also, they strive in the law,
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1050
like the mouse and the frogge for the marish ground, till the kite swee•s them both away, till the Lawyer eate them both up;
like the mouse and the frog for the marish ground, till the kite swee•s them both away, till the Lawyer eat them both up;
av-j dt n1 cc dt n1 p-acp dt j n1, c-acp dt n1 vvz pno32 d av, c-acp dt n1 vvb pno32 d a-acp;
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1051
they are like Fooles that bore holes in shippes to let out the water, and to let in the whole Sea;
they Are like Fools that boar holes in ships to let out the water, and to let in the Whole Sea;
pns32 vbr j n2 cst vvd n2 p-acp n2 pc-acp vvi av dt n1, cc pc-acp vvi p-acp dt j-jn n1;
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1052
so to gaine six pence, they will spend six pounds, and at last die beggars. As the Friers of old lived of the ignorance of the people:
so to gain six pence, they will spend six pounds, and At last die beggars. As the Friars of old lived of the ignorance of the people:
av pc-acp vvi crd n2, pns32 vmb vvi crd n2, cc p-acp ord vvi n2. p-acp dt n2 pp-f j vvn pp-f dt n1 pp-f dt n1:
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1053
so the Lawyers now live of the sinne and malice of the people; they, as the Locusts, eate up all.
so the Lawyers now live of the sin and malice of the people; they, as the Locusts, eat up all.
av dt n2 av vvi pp-f dt n1 cc n1 pp-f dt n1; pns32, c-acp dt n2, vvb a-acp d.
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1054
Wherfore if yee love your wealth;
Wherefore if ye love your wealth;
q-crq cs pn22 vvb po22 n1;
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1055
Seeke peace and insue it, and if it be possible as much as in you lyeth, have peace with all men. Seek peace and ensue it, and if it be possible as much as in you lies, have peace with all men.
vvb n1 cc vvi pn31, cc cs pn31 vbb j p-acp d c-acp p-acp pn22 vvz, vhb n1 p-acp d n2.
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1056
Remember that our God is the God of peace; Christ the Prince of peace; Angels the messengers of peace;
remember that our God is the God of peace; christ the Prince of peace; Angels the messengers of peace;
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1057
the Ministers, the preachers of peace;
the Ministers, the Preachers of peace;
dt n2, dt n2 pp-f n1;
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1058
the Magistrates, defenders of peace, and that we are the children of the God of peace.
the Magistrates, defenders of peace, and that we Are the children of the God of peace.
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1059
Let us have therefore peace amongst our selves; not polluted peace, such as was anong Davids enemies, which laide waite for his soule,
Let us have Therefore peace among our selves; not polluted peace, such as was anong Davids enemies, which laid wait for his soul,
vvb pno12 vhi av n1 p-acp po12 n2; xx vvn n1, d c-acp vbds j npg1 n2, r-crq vvd n1 p-acp po31 n1,
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1060
and tooke counsell together against him;
and took counsel together against him;
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1061
nor counterfeite peace, as was betweene Absalom and Ammon: for Absalom prepared a feast for Ammon his brother,
nor counterfeit peace, as was between Absalom and Ammon: for Absalom prepared a feast for Ammon his brother,
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1062
but caused him to be murthered in the middest of the banket. So the Spaniards, in 88. treated of peace, but prepared themselves to warre: nor inordinate peace:
but caused him to be murdered in the midst of the banquet. So the Spanish, in 88. treated of peace, but prepared themselves to war: nor inordinate peace:
cc-acp vvd pno31 pc-acp vbi vvn p-acp dt n1 pp-f dt n1. np1 dt np2, p-acp crd vvn pp-f n1, cc-acp vvd px32 p-acp n1: ccx j n1:
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1063
for of this peace saith our Saviour, I came not to bring peace into the world, but a sword:
for of this peace Says our Saviour, I Come not to bring peace into the world, but a sword:
c-acp pp-f d n1 vvz po12 n1, pns11 vvd xx pc-acp vvi n1 p-acp dt n1, cc-acp dt n1:
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1064
nor peace with sinne, the world and the flesh: For this is the Divels peace. Of every of these kindes of peace, I say with a Father;
nor peace with sin, the world and the Flesh: For this is the Devils peace. Of every of these Kinds of peace, I say with a Father;
ccx n1 p-acp n1, dt n1 cc dt n1: c-acp d vbz dt ng1 n1. pp-f d pp-f d n2 pp-f n1, pns11 vvb p-acp dt n1;
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1065
Melior est talis pugna quae proximum facit Deo, quam illa pax quae separat a Deo; Better is that fight and conflict, which maketh a man draw neere to God, Melior est Talis pugna Quae Proximum facit God, quam illa pax Quae separate a God; Better is that fight and conflict, which makes a man draw near to God,
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la vvi dt np1; jc vbz d n1 cc n1, r-crq vvz dt n1 vvb av-j p-acp np1,
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1066
than that peace which separates a man from God; such agreement is not union, but conspiracie.
than that peace which separates a man from God; such agreement is not Union, but Conspiracy.
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Our peace therefore must bee a Christian peace; and this peace hath for her elder sister, Righteousnesse:
Our peace Therefore must be a Christian peace; and this peace hath for her elder sister, Righteousness:
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So saith David, Iustitia & pax osculatae sunt; Righteousnesse and peace have kissed each other: As Augustine upon the place, fiat justitia, & habebis pacem;
So Says David, Iustitia & pax osculatae sunt; Righteousness and peace have kissed each other: As Augustine upon the place, fiat justitia, & habebis pacem;
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if thou wilt have peace, worke righteousnesse so peace shall be within thy walls, and plenteousnesse, within thy palaces.
if thou wilt have peace, work righteousness so peace shall be within thy walls, and plenteousness, within thy palaces.
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So they have no portion in heaven, no inheritance in the Sonne of God, Christ Iesus;
So they have no portion in heaven, no inheritance in the Son of God, christ Iesus;
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Secondly, peace is taken for the quietnesse and peace of conscience betwixt God and man; and of this peace the Apostle speaketh thus;
Secondly, peace is taken for the quietness and peace of conscience betwixt God and man; and of this peace the Apostle speaks thus;
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Being justified by Faith, wee have peace with God. This peace passeth all understanding, the tongues of men and Angels cannot utter it; Being justified by Faith, we have peace with God. This peace passes all understanding, the tongues of men and Angels cannot utter it;
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the goodnesse of this peace cannot be perceived by the eye, nor received by the eare, nor conceived by the heart;
the Goodness of this peace cannot be perceived by the eye, nor received by the ear, nor conceived by the heart;
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yet the eare can heare much, as Saul asleepe heard David; and The eare of Iealousie heareth all things. The eye can see further:
yet the ear can hear much, as Saul asleep herd David; and The ear of Jealousy hears all things. The eye can see further:
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for Moses saw Canaan from the top of Pisgah. The tongue can utter more than the eye can see;
for Moses saw Canaan from the top of Pisgah. The tongue can utter more than the eye can see;
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so Achitophels mouth was as an Oracle of God. The heart can conceive more, than the tongue can utter;
so Achitophels Mouth was as an Oracle of God. The heart can conceive more, than the tongue can utter;
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so Salomons heart is said to be large, like the sands of the Sea; yet cannot our eyes, nor eares, nor hearts comprehend this peace.
so Solomon's heart is said to be large, like the sands of the Sea; yet cannot our eyes, nor ears, nor hearts comprehend this peace.
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It passeth all understanding. It is nothing to have all peace, and to want the peace of God, the peace of conscience. It passes all understanding. It is nothing to have all peace, and to want the peace of God, the peace of conscience.
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It is nothing to have 900. chariots of Iron, with Sisera; to have stately buildings with Nabuchadonezer; to have the applause of the people with Herod; to plant orchardes, to digge fountaines, to water gardens, to heape and gather gold, to provide men singers, with Salomon; to have all pleasures, with Xerxes, and to want this peace. For Sisera died miserably;
It is nothing to have 900. chariots of Iron, with Sisera; to have stately buildings with Nebuchadnezzar; to have the applause of the people with Herod; to plant orchards, to dig fountains, to water gardens, to heap and gather gold, to provide men singers, with Solomon; to have all pleasures, with Xerxes, and to want this peace. For Sisera died miserably;
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Nabuchadonezer was turned into a beast; Herod was eaten of lice: Salomon called all delights, vanities;Nebuchadnezzar was turned into a beast; Herod was eaten of lice: Solomon called all delights, vanities;
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and Xerxes promised reward to him, that could finde him out a new pleasure. Quá tum inventâ non fuit contentus;
and Xerxes promised reward to him, that could find him out a new pleasure. Quá tum inventâ non fuit Contentus;
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Which being invented, yet he was not contented.
Which being invented, yet he was not contented.
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Hath God given thee house and lands, wife and children, men-servants, and maid-servants? Hast thou thy coffers full, with Croesus? thy purse full with Dives? thy barnes full with the Epulo? thy grounds full with Iob? thy stable full, with Salomon? and thy table full with Balthazar? yet all is nothing without this peace;
Hath God given thee house and Lands, wife and children, manservants, and maidservants? Hast thou thy coffers full, with Croesus? thy purse full with Dives? thy Barns full with the Epulo? thy grounds full with Job? thy stable full, with Solomon? and thy table full with Balthazar? yet all is nothing without this peace;
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and therefore looke into thy heart: Is there peace betweene God and thee? as he said finely;
and Therefore look into thy heart: Is there peace between God and thee? as he said finely;
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Is it peace Iehu? is there not Intus vermis? a worme within byting thy conscience? if there be, looke to thy selfe, suffer not thine eyes to sleepe,
Is it peace Iehu? is there not Intus vermis? a worm within biting thy conscience? if there be, look to thy self, suffer not thine eyes to sleep,
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nor thy eye-liddes to take any rest, untill thy peace be made with God, and thy pardon sealed;
nor thy eyelids to take any rest, until thy peace be made with God, and thy pardon sealed;
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O pray, pray, that thou maist have this peace, it is the peace of peace, and without it there can be no peace.
Oh pray, pray, that thou Mayest have this peace, it is the peace of peace, and without it there can be no peace.
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The name of peace between man and man is sweet, like the precious oyntment upon the head of Aaron, that ranne downe unto his beard,
The name of peace between man and man is sweet, like the precious ointment upon the head of Aaron, that ran down unto his beard,
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and from his beard unto the skirts of his clothing, but this peace of conscience is farre sweeter.
and from his beard unto the skirts of his clothing, but this peace of conscience is Far Sweeten.
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Iuge Convivium, a continuall Feast, a daily Christmas unto a good man. This peace the godly seeke: Judge Convivium, a continual Feast, a daily Christmas unto a good man. This peace the godly seek:
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so saith David; marke the upright man, and behold the just for the end of that man is peace,
so Says David; mark the upright man, and behold the just for the end of that man is peace,
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but the transgressors shall be destroyed together, and the end of the wicked shal be cut off. but the transgressors shall be destroyed together, and the end of the wicked shall be Cut off.
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The comparison is, inter pium & impium, between the godly and the ungodly man;
The comparison is, inter pium & Impious, between the godly and the ungodly man;
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the end of the godly man is peace, when he goeth to bed, he saith, I will lay mee downe in peace, and take my reste:
the end of the godly man is peace, when he Goes to Bed, he Says, I will lay me down in peace, and take my rest:
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When he riseth, He is carefull to be found in peace. When he is sicke he saith, Lord let thy servant depart in peace.
When he Riseth, He is careful to be found in peace. When he is sick he Says, Lord let thy servant depart in peace.
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Let us then be diligent to be found in peace, then shall we see hell abolished, death troden under feete, the first sorrow cast out into shame, immortalitie shall lengthen our dayes,
Let us then be diligent to be found in peace, then shall we see hell abolished, death trodden under feet, the First sorrow cast out into shame, immortality shall lengthen our days,
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and the glorie of God shal be before us as in a glasse.
and the glory of God shall be before us as in a glass.
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This testimonie is true, the Heavens have sealed unto it, and the living God hath spoken it of the Sons of men;
This testimony is true, the Heavens have sealed unto it, and the living God hath spoken it of the Sons of men;
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and blessed are we, if we doe beleeve it.
and blessed Are we, if we do believe it.
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There is more happinesse in one day in Gods service, than in tenne thousand dayes of vanities, in which we fall from the Lord of life:
There is more happiness in one day in God's service, than in tenne thousand days of vanities, in which we fallen from the Lord of life:
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One day in thy Courts (saith David) is better than a thousand other where: One day in thy Courts (Says David) is better than a thousand other where:
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I had rather be a doore keeper in the house of my God, than to dwell in the tabernacles of wickednesse. Sed impiis non est pax; I had rather be a door keeper in the house of my God, than to dwell in the Tabernacles of wickedness. said impiis non est pax;
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there is no peace unto the wicked, their hearts never rest, they are never quiet, their sinne lyeth at the doores, alwayes dogging them,
there is no peace unto the wicked, their hearts never rest, they Are never quiet, their sin lies At the doors, always dogging them,
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and ever ready to pull out the very throat of their soules.
and ever ready to pull out the very throat of their Souls.
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As good men have the first fruits of the Spirit, and certaine tastes of heavenly joyes in this life.
As good men have the First fruits of the Spirit, and certain tastes of heavenly Joys in this life.
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So on the contrarie, the wicked have certaine flashings of hell-flames on earth, and are as the sea, which alwayes rageth and never resteth.
So on the contrary, the wicked have certain flashings of Hell flames on earth, and Are as the sea, which always rages and never rests.
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And as the good man when he dyeth, bequeatheth his body which is earthly to the earth;
And as the good man when he Dies, bequeatheth his body which is earthly to the earth;
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and sinnes which are divellish unto the Divell, and his goods that are worldly to the world,
and Sins which Are devilish unto the devil, and his goods that Are worldly to the world,
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and his soule that is heavenly to heaven:
and his soul that is heavenly to heaven:
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and in his old age the wretch was accused of Murther.
and in his old age the wretch was accused of Murder.
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So the wicked when he dyeth, bequeatheth his goods to the world, his body to the earth, his soule to the Divell.
So the wicked when he Dies, bequeatheth his goods to the world, his body to the earth, his soul to the devil.
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But some will say, The wicked are merry and quiet, none so merrry as they, they sing like birds in May,
But Some will say, The wicked Are merry and quiet, none so merrry as they, they sing like Birds in May,
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like Nightingales in a cleare night.
like Nightingales in a clear night.
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I must distinguish, and say, that some wicked are blockish and senselesse like swine, their consciences are seared like dead flesh;
I must distinguish, and say, that Some wicked Are blockish and senseless like Swine, their Consciences Are seared like dead Flesh;
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others are desperate, having an hell in their conscience, trembling like Agag: but yet both states damnable. Others Are desperate, having an hell in their conscience, trembling like Agag: but yet both states damnable.
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For is the fish that skippeth in the net? or the bird that singeth in the snare? or the prisoner that is merry in the iayle in any good case? No, no:
For is the Fish that skippeth in the net? or the bird that sings in the snare? or the prisoner that is merry in the jail in any good case? No, no:
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Even so is it with the wicked:
Even so is it with the wicked:
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when They crie peace, peace, sudden destruction shall come upon them, as upon a Woman in travell:
when They cry peace, peace, sudden destruction shall come upon them, as upon a Woman in travel:
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But there is peace to the godly: Peace shall come, they shall rest in their beds, &c. Christ is their peace.
But there is peace to the godly: Peace shall come, they shall rest in their Beds, etc. christ is their peace.
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Pacem Evangelizavit iis qui prope, iis qui procul: he preached peace unto them that are neare, and unto them that are afarre off.Pacem Evangelizavit iis qui Prope, iis qui procul: he preached peace unto them that Are near, and unto them that Are afar off.
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To this end he died, rose againe, ascended into heaven;
To this end he died, rose again, ascended into heaven;
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the first was the lowest step of his humiliation in earth, the second the highest steppe of his exaltation in earth, the third the highest steppe of his glorification in heaven;
the First was the lowest step of his humiliation in earth, the second the highest step of his exaltation in earth, the third the highest step of his glorification in heaven;
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In the first he suffered, in the second he conquered, in the third he triumphed;
In the First he suffered, in the second he conquered, in the third he triumphed;
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the first tooke away sinne, and destroyed death, and him that had the Lordship of Death : The second brought Righteousnesse,
the First took away sin, and destroyed death, and him that had the Lordship of Death: The second brought Righteousness,
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for he rose againe for our justification:
for he rose again for our justification:
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The third bringeth glory, and all to this end, to make peace between God and man.
The third brings glory, and all to this end, to make peace between God and man.
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Thirdly, peace is taken for prosperitie and happy successe of all things;
Thirdly, peace is taken for Prosperity and happy success of all things;
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as in the Psalme, O pray for the peace of Ierusalem, they shall prosper that love thee; peace be within thy walls,
as in the Psalm, Oh pray for the peace of Ierusalem, they shall prosper that love thee; peace be within thy walls,
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and plenteousnesse be within thy palaces. and plenteousness be within thy palaces.
cc n1 vbb p-acp po21 n2.
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Peace and plentie are here Synonymies, the one openeth the other, he prayeth for plentifull peace, or peaceable plentie.
Peace and plenty Are Here Synonyms, the one Openeth the other, he Prayeth for plentiful peace, or peaceable plenty.
n1 cc n1 vbr av n2, dt pi vvz dt j-jn, pns31 vvz p-acp j n1, cc j n1.
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God hath promised his Church this peace (saying,) The Lord shall make thee plenteous in goods, in the fruit of thy body, in the fruit of thy cattell, in the fruite of thy ground, the Lord shall open unto thee his good treasure,
God hath promised his Church this peace (saying,) The Lord shall make thee plenteous in goods, in the fruit of thy body, in the fruit of thy cattle, in the fruit of thy ground, the Lord shall open unto thee his good treasure,
np1 vhz vvn po31 n1 d n1 (vvg,) dt n1 vmb vvi pno21 j p-acp n2-j, p-acp dt n1 pp-f po21 n1, p-acp dt n1 pp-f po21 n2, p-acp dt n1 pp-f po21 n1, dt n1 vmb vvi p-acp pno21 po31 av-j n1,
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even the Heaven to give raine unto thy land in due season, and to blesse all the workes of thy hands, thou shalt lend to many nations, and not borrow thy selfe.
even the Heaven to give rain unto thy land in due season, and to bless all the works of thy hands, thou shalt lend to many Nations, and not borrow thy self.
av dt n1 pc-acp vvi n1 p-acp po21 n1 p-acp j-jn n1, cc pc-acp vvi d dt n2 pp-f po21 n2, pns21 vm2 vvi p-acp d n2, cc xx vvi po21 n1.
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& not beneath, &c. Iacob blessing Iudas, saith, That he shall bind his Asse fole to the Vine,
& not beneath, etc. Iacob blessing Iudas, Says, That he shall bind his Ass sole to the Vine,
cc xx a-acp, av np1 vvg np1, vvz, cst pns31 vmb vvi po31 n1 j p-acp dt n1,
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& his Asses colt to the best Vine, he shall wash his garments in wine,
& his Asses colt to the best Vine, he shall wash his garments in wine,
cc po31 ng1 n1 p-acp dt js n1, pns31 vmb vvi po31 n2 p-acp n1,
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& his Cloake with the blood of the grape: that is, he shall have all prosperitie: & his Cloak with the blood of the grape: that is, he shall have all Prosperity:
cc po31 n1 p-acp dt n1 pp-f dt n1: cst vbz, pns31 vmb vhi d n1:
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and this prosperitie Iude wisheth unto them (saying,) peace be multiplied upon you.
and this Prosperity Iude wishes unto them (saying,) peace be multiplied upon you.
cc d n1 np1 vvz p-acp pno32 (vvg,) n1 vbb vvn p-acp pn22.
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Esay prophecied of the wealth and abundance of the Church (saying,) Thou shalt sucke the milke of the Gentiles,
Isaiah prophesied of the wealth and abundance of the Church (saying,) Thou shalt suck the milk of the Gentiles,
np1 vvn pp-f dt n1 cc n1 pp-f dt n1 (vvg,) pns21 vm2 vvi dt n1 pp-f dt n2-j,
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and shalt sucke the brests of Kings, and thou shalt know that I the Lord am thy Saviour,
and shalt suck the breasts of Kings, and thou shalt know that I the Lord am thy Saviour,
cc vm2 vvi dt n2 pp-f n2, cc pns21 vm2 vvi cst pns11 dt n1 vbm po21 n1,
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and thy redeemer the mightie one of Iacob:
and thy redeemer the mighty one of Iacob:
cc po21 n1 dt j pi pp-f np1:
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For brasse I will bring gold, and for Iron I will bring thee silver, and for stones Iron:
For brass I will bring gold, and for Iron I will bring thee silver, and for stones Iron:
p-acp n1 pns11 vmb vvi n1, cc p-acp n1 pns11 vmb vvi pno21 n1, cc p-acp n2 n1:
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I will also make thy government peace, and thine exactors righteousnesse, violence shall no more be heard in thee,
I will also make thy government peace, and thine exactors righteousness, violence shall no more be herd in thee,
pns11 vmb av vvi po21 n1 n1, cc po21 n2 n1, n1 vmb av-dx av-dc vbi vvn p-acp pno21,
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neither desolation nor destruction, &c. And God wisheth that his Church had hearkened to his commandements, Then had thy prosperitie beene as the Flood,
neither desolation nor destruction, etc. And God wishes that his Church had harkened to his Commandments, Then had thy Prosperity been as the Flood,
dx n1 ccx n1, av cc np1 vvz cst po31 n1 vhd vvn p-acp po31 n2, av vhd po21 n1 vbi p-acp dt n1,
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and thy righteousnesse as the Waves of the Sea. In six evils God would have delivered it, the clouds shall droppe fatnesse upon it; and thy righteousness as the Waves of the Sea. In six evils God would have Delivered it, the Clouds shall drop fatness upon it;
cc po21 n1 p-acp dt n2 pp-f dt n1 p-acp crd n2-jn uh-np vmd vhi vvn pn31, dt n2 vmb n1 n1 p-acp pn31;
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God would open the windowes of heauen, and powre downe a blessing with plenteousnesse.
God would open the windows of heaven, and pour down a blessing with plenteousness.
np1 vmd vvi dt n2 pp-f n1, cc vvi a-acp dt n1 p-acp n1.
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God hath inriched the members of his Church in all ages, as Iob in Huz, Isaac in Gerar, Salomon in Israel, who had silver as stones.
God hath enriched the members of his Church in all ages, as Job in Huz, Isaac in Gerar, Solomon in Israel, who had silver as stones.
np1 vhz vvn dt n2 pp-f po31 n1 p-acp d n2, c-acp np1 p-acp uh, np1 p-acp np1, np1 p-acp np1, r-crq vhd n1 p-acp n2.
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Yea this peace and plentie is proper and peculiar to the Church onely, to the godly;
Yea this peace and plenty is proper and peculiar to the Church only, to the godly;
uh d n1 cc n1 vbz j cc j p-acp dt n1 av-j, p-acp dt j;
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the wicked have no right nor interest in the blessings of the earth: For the elects sake God made the world; For them he enriched it;
the wicked have no right nor Interest in the blessings of the earth: For the elects sake God made the world; For them he enriched it;
dt j vhb dx j-jn ccx n1 p-acp dt n2 pp-f dt n1: c-acp dt vvz n1 np1 vvd dt n1; p-acp pno32 pns31 vvd pn31;
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for them he redeemed it, for their sakes he preserveth it, for their sakes hee deferreth his comming to judge this world.
for them he redeemed it, for their sakes he Preserveth it, for their sakes he deferreth his coming to judge this world.
p-acp pno32 pns31 vvd pn31, c-acp po32 n2 pns31 vvz pn31, c-acp po32 n2 pns31 vvz po31 n-vvg pc-acp vvi d n1.
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That the wicked enjoy ayre, fire, water, let them thanke the godly, who are coheires with Christ in all things:
That the wicked enjoy air, fire, water, let them thank the godly, who Are coheirs with christ in all things:
cst dt j vvi n1, n1, n1, vvb pno32 vvi dt j, r-crq vbr n2 p-acp np1 p-acp d n2:
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the wicked are usurpers intruders into all Gods blessings, they have no right to any furrow or foot of land.
the wicked Are usurpers intruders into all God's blessings, they have no right to any furrow or foot of land.
dt j vbr n2 n2 p-acp d ng1 n2, pns32 vhb dx j-jn p-acp d n1 cc n1 pp-f n1.
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The faithfull only are coheires with Christ, in whose right they are invested into all the benefits of this life.
The faithful only Are coheirs with christ, in whose right they Are invested into all the benefits of this life.
dt j j vbr n2 p-acp np1, p-acp rg-crq j-jn pns32 vbr vvn p-acp d dt n2 pp-f d n1.
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Thou art no more a servant but a Sonne, (saith Paul) now if thou be a Sonne, those art also the heyre of God through Christ. As a bastard hath no inheritance among the legitimate Children; Thou art no more a servant but a Son, (Says Paul) now if thou be a Son, those art also the heir of God through christ. As a bastard hath no inheritance among the legitimate Children;
pns21 vb2r dx av-dc dt n1 p-acp dt n1, (vvz np1) av cs pns21 vbb dt n1, d n1 av dt n1 pp-f np1 p-acp np1. p-acp dt n1 vhz dx n1 p-acp dt j n2;
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So the wicked, as bastards, have no inheritance among the faithfull.
So the wicked, as bastards, have no inheritance among the faithful.
av dt j, c-acp n2, vhb dx n1 p-acp dt j.
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They may say of God and heaven, as the tenne Tribes said of David and his Kingdome.
They may say of God and heaven, as the tenne Tribes said of David and his Kingdom.
pns32 vmb vvi pp-f np1 cc n1, c-acp dt crd n2 vvn pp-f np1 cc po31 n1.
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1156
they are Aliens from the commonwealth of Israel, strangers from the Covenant and promise: But the godly have right and interest in earth, and heaven also;
they Are Aliens from the commonwealth of Israel, Strangers from the Covenant and promise: But the godly have right and Interest in earth, and heaven also;
pns32 vbr n2-jn p-acp dt n1 pp-f np1, n2 p-acp dt n1 cc n1: p-acp dt j vhb av-jn cc n1 p-acp n1, cc n1 av;
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1157
In their elder brother Christ Iesus, heaven is theirs, heaven and earth is theirs, land and sea are theirs,
In their elder brother christ Iesus, heaven is theirs, heaven and earth is theirs, land and sea Are theirs,
p-acp po32 j-jn n1 np1 np1, n1 vbz png32, n1 cc n1 vbz png32, vvi cc n1 vbr png32,
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yea all theirs, men and Angels are subject unto them. All things are ours, (saith the Apostle,) whether it be Paul, or Apollos,
yea all theirs, men and Angels Are Subject unto them. All things Are ours, (Says the Apostle,) whither it be Paul, or Apollos,
uh d png32, n2 cc n2 vbr j-jn p-acp pno32. d n2 vbr png12, (vvz dt n1,) c-crq pn31 vbb np1, cc npg1,
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or Cephas, or the World, or Life, or death:
or Cephas, or the World, or Life, or death:
cc np1, cc dt n1, cc n1, cc n1:
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1160
Whether they be things present, or things to come, even all are yours, and yee are Christs,
Whither they be things present, or things to come, even all Are yours, and ye Are Christ,
cs pns32 vbb n2 j, cc n2 pc-acp vvi, av d vbr png22, cc pn22 vbr npg1,
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and Christ Gods, (an elegant Climax or gradation.) For he riseth by steppes. Such a like figure, NONLATINALPHABET; and christ God's, (an elegant Climax or gradation.) For he Riseth by steps. Such a like figure,;
cc np1 n2, (dt j np1 cc n1.) p-acp pns31 vvz p-acp n2. d dt j n1,;
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is 2 Cor. 6. 9. 10. Obiter now, that peace and plentie are so farre given unto the Church as is profitable for it,
is 2 Cor. 6. 9. 10. Obiter now, that peace and plenty Are so Far given unto the Church as is profitable for it,
vbz crd np1 crd crd crd np1 av, cst n1 cc n1 vbr av av-j vvn p-acp dt n1 c-acp vbz j p-acp pn31,
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and expedient for the setting out of Gods glory.
and expedient for the setting out of God's glory.
cc j p-acp dt n-vvg av pp-f npg1 n1.
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1164
The Church sometime eateth ashes as bread, and mingleth her drinke with weeping, she is as a Pelicane in the wildernesse,
The Church sometime Eateth Ashes as bred, and mingleth her drink with weeping, she is as a Pelican in the Wilderness,
dt n1 av vvz n2 p-acp n1, cc vvz po31 n1 p-acp vvg, pns31 vbz p-acp dt np1 p-acp dt n1,
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and like an Owle, that is in the desart:
and like an Owl, that is in the desert:
cc av-j dt n1, cst vbz p-acp dt n1:
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1166
She is as a Sparrow, that sitteth alone upon the house top, and her enemies revile her all the day long;
She is as a Sparrow, that Sitteth alone upon the house top, and her enemies revile her all the day long;
pns31 vbz p-acp dt n1, cst vvz av-j p-acp dt n1 n1, cc po31 n2 vvi pno31 d dt n1 av-j;
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1167
Sometime she is eaten up like a Sheep, and scattered among the Heathen, she is sold for nought and made a rebuke, rebuked of her neighbours, laughed to scorne and derided of all:
Sometime she is eaten up like a Sheep, and scattered among the Heathen, she is sold for nought and made a rebuke, rebuked of her neighbours, laughed to scorn and derided of all:
av pns31 vbz vvn a-acp av-j dt n1, cc vvn p-acp dt j-jn, pns31 vbz vvn p-acp pix cc vvd dt n1, vvd pp-f po31 n2, vvd pc-acp vvi cc vvn pp-f d:
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1168
Nay, sometime she is smitten into the place of Dragons, and covered with the shadow of death.
Nay, sometime she is smitten into the place of Dragons, and covered with the shadow of death.
uh-x, av pns31 vbz vvn p-acp dt n1 pp-f n2, cc vvn p-acp dt n1 pp-f n1.
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1169
The Church is oftentimes more hurt by plentie, than penurie, according to the voice in Constantines dayes:
The Church is oftentimes more hurt by plenty, than penury, according to the voice in Constantines days:
dt n1 vbz av av-dc vvn p-acp n1, cs n1, vvg p-acp dt n1 p-acp npg1 n2:
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1170
Hodie venenum effusum est in Ecclesiam; this day is poison powred into the Church. Hodie venenum effusum est in Church; this day is poison poured into the Church.
fw-la fw-la fw-la fw-la p-acp fw-la; d n1 vbz n1 vvn p-acp dt n1.
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1171
The Church, when it came to Christian Princes to be defended, Major erat divitiis, virtutibus minor.
The Church, when it Come to Christian Princes to be defended, Major erat divitiis, virtutibus minor.
dt n1, c-crq pn31 vvd p-acp njp n2 pc-acp vbi vvn, j fw-la fw-la, fw-la fw-la.
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1172
Againe, God putteth off her sackcloath and girdeth her with gladnesse.
Again, God putteth off her Sackcloth and Girdeth her with gladness.
av, np1 vvz a-acp po31 n1 cc vvz pno31 p-acp n1.
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1173
He giveth her beauty for ashes, and rich apparell instead of sackcloath, as he seeth it expedient.
He gives her beauty for Ashes, and rich apparel instead of Sackcloth, as he sees it expedient.
pns31 vvz po31 n1 p-acp n2, cc j n1 av pp-f n1, c-acp pns31 vvz pn31 j.
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1174
Non audit ad voluntatem, ut audiat ad salutem. Non audit ad voluntatem, ut audiat ad salutem.
fw-fr n1 fw-la fw-la, fw-la fw-la fw-la fw-la.
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1175
THE FIFTH SERMON. VERS. II. And Love bee multiplied.
THE FIFTH SERMON. VERS. II And Love be multiplied.
dt ord n1. fw-la. crd cc n1 vbi vvn.
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1176
THe third and last blessing, which the Apostle here prayeth for, is Love, which of some learned men is thought to bee the cause of Mercie and Peace:
THe third and last blessing, which the Apostle Here Prayeth for, is Love, which of Some learned men is Thought to be the cause of Mercy and Peace:
dt ord cc ord n1, r-crq dt n1 av vvz p-acp, vbz n1, r-crq pp-f d j n2 vbz vvn pc-acp vbi dt n1 pp-f n1 cc n1:
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For Mercy and Peace are the fruits of Love; Love is the fountaine, Mercie and Peace the water that floweth from the fountaine;
For Mercy and Peace Are the fruits of Love; Love is the fountain, Mercy and Peace the water that flows from the fountain;
p-acp n1 cc n1 vbr dt n2 pp-f n1; n1 vbz dt n1, n1 cc n1 dt n1 cst vvz p-acp dt n1;
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1178
Love is as the mother, Mercy and Peace as her daughters; Love as the cause, Mercy and Peace as the effects;
Love is as the mother, Mercy and Peace as her daughters; Love as the cause, Mercy and Peace as the effects;
n1 vbz p-acp dt n1, n1 cc n1 p-acp po31 n2; vvb p-acp dt n1, n1 cc n1 p-acp dt n2;
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1180
yea, Causa causarum, the cause of causes; or Causa causae, the cause of the cause; or Causa causati, the cause of the thing caused.
yea, Causa Causarum, the cause of Causes; or Causa causae, the cause of the cause; or Causa causati, the cause of the thing caused.
uh, fw-la fw-la, dt n1 pp-f n2; cc fw-la fw-la, dt n1 pp-f dt n1; cc fw-la fw-la, dt n1 pp-f dt n1 vvd.
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1181
God is mercifull because he loveth us, and hee loveth us because hee loveth us. Eligit quia diligit, & ideo diligit quia diligit;
God is merciful Because he loves us, and he loves us Because he loves us. Eligit quia diligit, & ideo diligit quia diligit;
np1 vbz j c-acp pns31 vvz pno12, cc pns31 vvz pno12 c-acp pns31 vvz pno12. fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la;
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1182
thee hath chosen us because hee loveth us, and therefore hee loveth us because hee loveth us:
thee hath chosen us Because he loves us, and Therefore he loves us Because he loves us:
pno21 vhz vvn pno12 c-acp pns31 vvz pno12, cc av pns31 vvz pno12 c-acp pns31 vvz pno12:
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1183
No reason can bee rendred of the love of God, but the love of God. Let us not buzze too neere the candle, with the flye Farsalla, lest we burne:
No reason can be rendered of the love of God, but the love of God. Let us not buzz too near the candle, with the fly Pharsalia, lest we burn:
uh-dx n1 vmb vbi vvn pp-f dt n1 pp-f np1, cc-acp dt n1 pp-f np1. vvb pno12 xx vvi av av-j dt n1, p-acp dt n1 np1, cs pns12 vvb:
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1184
Let us not soare too high with the Eagle, lest wee melt; let us not wade too deep with the Elephant, lest we drown.
Let us not soar too high with the Eagl, lest we melt; let us not wade too deep with the Elephant, lest we drown.
vvb pno12 xx vvi av j p-acp dt n1, cs pns12 vvb; vvb pno12 xx vvi av j-jn p-acp dt n1, cs pns12 vvb.
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1185
Let us not bee curious in these things: It is enough that Moses setteth downe, Love to bee the cause of all blessings.
Let us not be curious in these things: It is enough that Moses sets down, Love to be the cause of all blessings.
vvb pno12 xx vbi j p-acp d n2: pn31 vbz av-d d np1 vvz a-acp, vvb pc-acp vbi dt n1 pp-f d n2.
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1186
So God turned Balaams curse into a blessing unto Israel.
So God turned Balaams curse into a blessing unto Israel.
av np1 vvd npg1 vvb p-acp dt n1 p-acp np1.
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1187
The cause Moses affirmeth to bee Gods love (saying) Because the Lord thy God loved thee. So Moses telleth Israel, that God did set his Love upon them,
The cause Moses Affirmeth to be God's love (saying) Because the Lord thy God loved thee. So Moses Telleth Israel, that God did Set his Love upon them,
dt n1 np1 vvz pc-acp vbi npg1 n1 (vvg) p-acp dt n1 po21 np1 vvd pno21. av np1 vvz np1, cst np1 vdd vvi po31 n1 p-acp pno32,
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1188
and did chuse them, not because they were more in number than any people. For they were the fewest of all people;
and did choose them, not Because they were more in number than any people. For they were the fewest of all people;
cc vdd vvi pno32, xx c-acp pns32 vbdr av-dc p-acp n1 cs d n1. p-acp pns32 vbdr dt ds pp-f d n1;
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1189
but Because hee loved them. Iude here prayeth for it, as a most excellent blessing, without which all is nothing.
but Because he loved them. Iude Here Prayeth for it, as a most excellent blessing, without which all is nothing.
cc-acp c-acp pns31 vvd pno32. np1 av vvz p-acp pn31, c-acp dt av-ds j n1, p-acp r-crq d vbz pix.
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1190
For as wee say, In triviis. Hee is poore whom God hateth; so hee is rich and happy whom God loveth;
For as we say, In triviis. He is poor whom God hates; so he is rich and happy whom God loves;
p-acp c-acp pns12 vvb, p-acp fw-la. pns31 vbz j r-crq np1 vvz; av pns31 vbz j cc j r-crq np1 vvz;
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1191
his favour is as the dew of the morning, as the shadow in the heate, and as an haven to them that are tossed;
his favour is as the due of the morning, as the shadow in the heat, and as an Haven to them that Are tossed;
po31 n1 vbz p-acp dt n1 pp-f dt n1, c-acp dt n1 p-acp dt n1, cc p-acp dt n1 p-acp pno32 cst vbr vvn;
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1192
as the Cities of refuge to them that are pursued. In thy presence (saith David,) is fulnesse of ioy. That is;
as the Cities of refuge to them that Are pursued. In thy presence (Says David,) is fullness of joy. That is;
c-acp dt n2 pp-f n1 p-acp pno32 cst vbr vvn. p-acp po21 n1 (vvz np1,) vbz n1 pp-f n1. cst vbz;
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1193
where God loveth and favoureth, there is perfect felicitie. Iohn calleth all men to behold the love of God:
where God loves and favoureth, there is perfect felicity. John calls all men to behold the love of God:
c-crq np1 vvz cc vvz, pc-acp vbz j n1. np1 vvz d n2 pc-acp vvi dt n1 pp-f np1:
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Behold what love the Father hath shewed us, that we should be called the Sonnes of God: Behold what love the Father hath showed us, that we should be called the Sons of God:
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behold his love, that hee calleth us his servants: and behold a greater love, in that hee calleth us his Sonnes:
behold his love, that he calls us his Servants: and behold a greater love, in that he calls us his Sons:
vvb po31 n1, cst pns31 vvz pno12 po31 n2: cc vvb dt jc n1, p-acp cst pns31 vvz pno12 po31 n2:
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and yet behold a greater love, that he calleth us his heyres and coheyres with Christ;
and yet behold a greater love, that he calls us his Heirs and coheyres with christ;
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and yet behold a greater love, in an higher degree, that he calleth us his Mother, Brethren and Sisters;
and yet behold a greater love, in an higher degree, that he calls us his Mother, Brothers and Sisters;
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but behold the greatest love of all, that he calleth us his Spouse, or Wife, to note, that he loveth us, with all loves;
but behold the greatest love of all, that he calls us his Spouse, or Wife, to note, that he loves us, with all loves;
cc-acp vvb dt js n1 pp-f d, cst pns31 vvz pno12 po31 n1, cc n1, pc-acp vvi, cst pns31 vvz pno12, p-acp d n2;
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with the masters love, as Abraham loved Eleazar; with the friends love, as David loved Ionathan; with the Childes love,
with the Masters love, as Abraham loved Eleazar; with the Friends love, as David loved Ionathan; with the Child's love,
p-acp dt ng1 n1, c-acp np1 vvd np1; p-acp dt n2 vvb, c-acp np1 vvd np1; p-acp dt ng1 n1,
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as Ruth loved Naomi; with the husbands love, as Iacob loved Rachel: What heart of stone is not moved with this love:
as Ruth loved Naomi; with the Husbands love, as Iacob loved Rachel: What heart of stone is not moved with this love:
c-acp n1 vvd np1; p-acp dt n2 vvb, c-acp np1 vvd np1: r-crq n1 pp-f n1 vbz xx vvn p-acp d n1:
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Nati sumus è silice, nutriti lacte ferino. Nati sumus è silice, nutriti Lacte Ferino.
fw-la fw-la fw-la fw-la, fw-la n1 fw-la.
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This love of God is gratuitall free, partly because it floweth from his grace and goodnesse,
This love of God is gratuitall free, partly Because it flows from his grace and Goodness,
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and partly because he loveth, not for his owne, but for our good. And it is unmeasurable;
and partly Because he loves, not for his own, but for our good. And it is unmeasurable;
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therefore saith the Apostle, Herein is love, not that wee loved God, but that hee loved us, and sent his Sonne to be a reconciliation for our sinnes:
Therefore Says the Apostle, Herein is love, not that we loved God, but that he loved us, and sent his Son to be a reconciliation for our Sins:
av vvz dt n1, av vbz n1, xx cst pns12 vvd np1, cc-acp cst pns31 vvd pno12, cc vvd po31 n1 pc-acp vbi dt n1 p-acp po12 n2:
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greater love could not the Father shew, than to send his Sonne out of his owne bosome,
greater love could not the Father show, than to send his Son out of his own bosom,
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and greater love could not the Sonne shew, than to die for his enemies. Yea, this love of his it is immutable and constant:
and greater love could not the Son show, than to die for his enemies. Yea, this love of his it is immutable and constant:
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For whom he loveth, he loveth to the end, hereupon the Apostle calleth God love. God is love (saith he) and not only love;
For whom he loves, he loves to the end, hereupon the Apostle calls God love. God is love (Says he) and not only love;
c-acp ro-crq pns31 vvz, pns31 vvz p-acp dt n1, av dt n1 vvz np1 n1. np1 vbz n1 (vvz pns31) cc xx av-j vvi;
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for there are many properties and attributes in God, as Truth, Mercie, Iustice, Power, Eternitie:
for there Are many properties and attributes in God, as Truth, Mercy, justice, Power, Eternity:
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Novit omnia, ut veritas, tuetur ut salus, sedat ut aequitas, dominatur ut majestas, operatur ut potentia, manet ut aeternitas; Novit omnia, ut veritas, tuetur ut salus, sedat ut aequitas, dominatur ut majestas, operatur ut potentia, manet ut aeternitas;
np1 fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la;
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he knoweth all things as veritie, defendeth all things as health and salvation, appeaseth all things as equitie, ruleth all things as Majestie, worketh all things as omnipotencie,
he Knoweth all things as verity, defendeth all things as health and salvation, appeaseth all things as equity, Ruleth all things as Majesty, works all things as omnipotency,
pns31 vvz d n2 c-acp n1, vvz d n2 c-acp n1 cc n1, vvz d n2 c-acp n1, vvz d n2 c-acp n1, vvz d n2 c-acp n1,
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and abideth and remaineth as eternitie.
and Abideth and remains as eternity.
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God is not made of love only as wood of trees, as a fountaine of water, as a plaister of Balme;
God is not made of love only as wood of trees, as a fountain of water, as a plaster of Balm;
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but all these attributes are in the Lord equally:
but all these attributes Are in the Lord equally:
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But because God delighteth in love, and he reposeth a great part of his glory in love,
But Because God delights in love, and he reposes a great part of his glory in love,
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therfore is he described by that attribute of Love;
Therefore is he described by that attribute of Love;
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by this attribute the Evangelist describeth him, God so loved the World, that he gave his only begotten Sonne, &c. And by this attribute the beloved disciple describeth him, saying, God is love, and hee that dwelleth in love dwelleth in God, and God in him.
by this attribute the Evangelist Describeth him, God so loved the World, that he gave his only begotten Son, etc. And by this attribute the Beloved disciple Describeth him, saying, God is love, and he that dwells in love dwells in God, and God in him.
p-acp d n1 dt np1 vvz pno31, np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, av cc p-acp d n1 dt j-vvn n1 vvz pno31, vvg, np1 vbz n1, cc pns31 cst vvz p-acp n1 vvz p-acp np1, cc np1 p-acp pno31.
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By this attribute David describeth him, As a Father hath compassion on his children, so hath the Lord compassion on them that love him. And againe;
By this attribute David Describeth him, As a Father hath compassion on his children, so hath the Lord compassion on them that love him. And again;
p-acp d n1 np1 vvz pno31, p-acp dt n1 vhz n1 p-acp po31 n2, av vhz dt n1 n1 p-acp pno32 cst vvb pno31. cc av;
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The loving kindnesse of the Lord indureth for ever and ever, upon them that feare him, &c. This made Paul to say, Who shall separate me from the love of God? shall tribulation, The loving kindness of the Lord Endureth for ever and ever, upon them that Fear him, etc. This made Paul to say, Who shall separate me from the love of God? shall tribulation,
dt j-vvg n1 pp-f dt n1 vvz p-acp av cc av, p-acp pno32 cst vvb pno31, av d j-vvn np1 pc-acp vvi, r-crq vmb vvi pno11 p-acp dt n1 pp-f np1? vmb n1,
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or anguish, or persecution, or famine, or nakednesse, or perill, or sword? I am perswaded that neither death nor life;
or anguish, or persecution, or famine, or nakedness, or peril, or sword? I am persuaded that neither death nor life;
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nor Angels, nor principalities, nor powers, nor things present, nor things to come, nor height,
nor Angels, nor principalities, nor Powers, nor things present, nor things to come, nor height,
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nor depth, nor any other creature shall be able to separate us from the love of God which is in Christ Iesus our Lord. Malitia nostra finem habet; nor depth, nor any other creature shall be able to separate us from the love of God which is in christ Iesus our Lord. Malitiam nostra finem habet;
ccx n1, ccx d j-jn n1 vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1 po12 n1. n1 fw-la fw-la fw-la;
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Our malice hath an end, but Gods love hath not; our malice is finite, but his love infinite.
Our malice hath an end, but God's love hath not; our malice is finite, but his love infinite.
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As a drop of water to the whole Sea, so are our sinnes in regard of the love of God, his love is so great, as it cannot be measured;
As a drop of water to the Whole Sea, so Are our Sins in regard of the love of God, his love is so great, as it cannot be measured;
p-acp dt n1 pp-f n1 p-acp dt j-jn n1, av vbr po12 n2 p-acp n1 pp-f dt n1 pp-f np1, po31 n1 vbz av j, c-acp pn31 vmbx vbi vvn;
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so much as it cannot be numbred; so precious, that it cannot be valued; so large and long, that it cannot be ended:
so much as it cannot be numbered; so precious, that it cannot be valued; so large and long, that it cannot be ended:
av av-d c-acp pn31 vmbx vbi vvn; av j, cst pn31 vmbx vbi vvn; av j cc av-j, cst pn31 vmbx vbi vvn:
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the bredth and length, the height and depth of his love, all the tongues of men, and of Angels cannot utter.
the breadth and length, the height and depth of his love, all the tongues of men, and of Angels cannot utter.
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As Iude wisheth unto them, the love of God, so hee wisheth them also mutuall love, whereby we love one another;
As Iude wishes unto them, the love of God, so he wishes them also mutual love, whereby we love one Another;
p-acp np1 vvz p-acp pno32, dt n1 pp-f np1, av pns31 vvz pno32 av j n1, c-crq pns12 vvb pi j-jn;
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he meaneth both these loves in this place. Mutuall Love is a chiefe and principall vertue:
he means both these loves in this place. Mutual Love is a chief and principal virtue:
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Faith and Love, the one with God, and the other with men, be as the roote and the branch,
Faith and Love, the one with God, and the other with men, be as the root and the branch,
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as the mother and the daughter, as the foundation and pillars of all Christian building: the end of all is Love;
as the mother and the daughter, as the Foundation and pillars of all Christian building: the end of all is Love;
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the end of the first table is the Love of God, the end of the second table is the love of man: so saith the Apostle;
the end of the First table is the Love of God, the end of the second table is the love of man: so Says the Apostle;
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The end of the Commandements is Love, out of a pure heart, out of a good conscience, The end of the commandments is Love, out of a pure heart, out of a good conscience,
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and out of a faith unfained, Paul reckoning up the fruits of the Spirit, nameth Loue first, and out of a faith unfeigned, Paul reckoning up the fruits of the Spirit, names Love First,
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as the Gentleman-usher to goe before all:
as the Gentleman-usher to go before all:
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For as Manna excelled all bread, as Aarons rod did eate up all the rods of the sorcerers,
For as Manna excelled all bred, as Aaron's rod did eat up all the rods of the sorcerers,
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as Gedeons sword passed all the swords of the Madianites; so love passeth all other vertues:
as Gedeons sword passed all the swords of the Midianites; so love passes all other Virtues:
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all our debts should stand in love;
all our debts should stand in love;
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Owe nothing to any man, but this, that yee love one another; our debtes were sooner paid, Owe nothing to any man, but this, that ye love one Another; our debts were sooner paid,
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and our executors but smally troubled, if this were; of this debt, wee cannot bee discharged so long as we live.
and our Executors but smally troubled, if this were; of this debt, we cannot be discharged so long as we live.
cc po12 n2 p-acp av-j vvn, cs d vbdr; pp-f d n1, pns12 vmbx vbi vvn av av-j c-acp pns12 vvb.
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The journey of the Israelites was ended in forty yeares; Herods Temple was finished in six and forty yeares;
The journey of the Israelites was ended in forty Years; Herods Temple was finished in six and forty Years;
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Noahs Arke was perfected in an hundred and twentie yeares, but this debt is never ended.Noahs Ark was perfected in an hundred and twentie Years, but this debt is never ended.
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Let us therefore love one another:
Let us Therefore love one Another:
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For love commeth of God, and every one that loveth, is borne of God, and knoweth God, he that loveth not, knoweth not God: For love comes of God, and every one that loves, is born of God, and Knoweth God, he that loves not, Knoweth not God:
p-acp n1 vvz pp-f np1, cc d pi cst vvz, vbz vvn pp-f np1, cc vvz np1, pns31 cst vvz xx, vvz xx np1:
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but he that dwelleth in Love; dwelleth in God and God in him. S. Peter naming many vertues, maketh up the measure, and ends in Love.
but he that dwells in Love; dwells in God and God in him. S. Peter naming many Virtues, makes up the measure, and ends in Love.
cc-acp pns31 cst vvz p-acp n1; vvz p-acp np1 cc np1 p-acp pno31. np1 np1 vvg d n2, vvz a-acp dt n1, cc vvz p-acp n1.
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Ioine (saith he) vertue with your faith, and with vertue knowledge, and with knowledge temperance, Join (Says he) virtue with your faith, and with virtue knowledge, and with knowledge temperance,
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and with temperance patience, and with patience godlinesse, and with godlinesse, brotherly kindnesse (Love.) This vertue above all is as the hoope or faggot bond, that keepeth all close.and with temperance patience, and with patience godliness, and with godliness, brotherly kindness (Love.) This virtue above all is as the hoop or faggot bound, that Keepeth all close.
cc p-acp n1 n1, cc p-acp n1 n1, cc p-acp n1, av-j n1 (n1.) d n1 p-acp d vbz p-acp dt n1 cc n1 n1, cst vvz d j.
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Therefore let me exhort you, with the Apostle, Above all things put on love, which is the bond of perfectnesse.
Therefore let me exhort you, with the Apostle, Above all things put on love, which is the bound of perfectness.
av vvb pno11 vvi pn22, p-acp dt n1, p-acp d n2 vvn p-acp n1, r-crq vbz dt n1 pp-f n1.
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As the Sunne giveth light to all planets, as salt seasoneth all meates, as the Moone ruleth over the Sea,
As the Sun gives Light to all planets, as salt seasoneth all Meats, as the Moon Ruleth over the Sea,
p-acp dt n1 vvz n1 p-acp d n2, c-acp n1 vvz d n2, c-acp dt n1 vvz p-acp dt n1,
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and all moist bodies, as the rod of the tribe of Levi passed in honour all other tribes:
and all moist bodies, as the rod of the tribe of Levi passed in honour all other tribes:
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So love passeth all qualities in men;
So love passes all qualities in men;
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therefore let us follow after Love, and let us not give over till we have overtaken her.
Therefore let us follow After Love, and let us not give over till we have overtaken her.
av vvb pno12 vvi p-acp n1, cc vvb pno12 xx vvi a-acp c-acp pns12 vhb vvn pno31.
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Love is as the apple-tree of Persia, which buddeth and blossometh and beareth fruit every moneth.
Love is as the Apple tree of Persiam, which buddeth and blossometh and bears fruit every Monn.
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Now abideth faith, hope and love, but the chiefe of these is love. Now Abideth faith, hope and love, but the chief of these is love.
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It lasteth longer, like a pillar of salt, it reacheth further, it profiteth more among men.
It lasteth longer, like a pillar of salt, it reaches further, it profiteth more among men.
pn31 vvz jc, av-j dt n1 pp-f n1, pn31 vvz jc, pn31 vvz av-dc p-acp n2.
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Faith flieth up to heaven, Love is occupied below, on earth;
Faith flies up to heaven, Love is occupied below, on earth;
n1 vvz a-acp p-acp n1, n1 vbz vvn a-acp, p-acp n1;
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Faith wrastleth above with the promises of God, Love is busied in good workes, as Faith is with God:
Faith wrestleth above with the promises of God, Love is busied in good works, as Faith is with God:
n1 vvz a-acp p-acp dt n2 pp-f np1, n1 vbz vvn p-acp j n2, c-acp n1 vbz p-acp np1:
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Paul prayeth for it, in respect of the scantnesse and excellency of it:Paul Prayeth for it, in respect of the scantness and excellency of it:
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For Charitas laudatur & alget; yet, diligi non potest Deus sine proximo, nec proximus sine Deo, qui proximum amare negligit, Deum diligere nescit.
For Charitas laudatur & alget; yet, diligi non potest Deus sine proximo, nec Proximus sine God, qui Proximum amare negligit, God diligere nescit.
c-acp fw-la fw-la cc fw-la; av, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
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England is as the Land of Canaan, wee have corne, cattell, flesh fish, wooll, cloath; England is as the Land of Canaan, we have corn, cattle, Flesh Fish, wool, cloth;
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our vallies stand thicke with corne, we have plenty of all things, but of Love, that is scant:
our valleys stand thick with corn, we have plenty of all things, but of Love, that is scant:
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1260
As in the dayes of Debora there was neither speare nor shield; As in Saul his daies there was no Smith;
As in the days of Deborah there was neither spear nor shield; As in Saul his days there was no Smith;
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1261
as in the dayes of Salomon, there was no Manna to be found: so in our dayes little or no Love.
as in the days of Solomon, there was no Manna to be found: so in our days little or no Love.
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1262
When I behold the state of many townes, me thinke I see Bulls, Beares, Lions, Tig•es, Wolves shut up,
When I behold the state of many Towns, me think I see Bulls, Bears, Lions, Tig•es, Wolves shut up,
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1263
as it were in an iron cage biting, tearing, renting and devouring one another, view all Courts, Assises, Sessions, Leets, Law-dayes,
as it were in an iron cage biting, tearing, renting and devouring one Another, view all Courts, Assizes, Sessions, Leets, Law-dayes,
c-acp pn31 vbdr p-acp dt n1 n1 vvg, vvg, vvg cc vvg pi j-jn, vvb d n2, n2, n2, n2, n2,
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1264
and you shall see, there is no difference betwixt us, and the Corinthians, but they went to law under Infidels, and wee under Christians.
and you shall see, there is no difference betwixt us, and the Corinthians, but they went to law under Infidels, and we under Christians.
cc pn22 vmb vvi, pc-acp vbz dx n1 p-acp pno12, cc dt np1, p-acp pns32 vvd p-acp n1 p-acp n2, cc pns12 p-acp np1.
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1265
We forget Pauls Caveat; If yee bite and devoure one another, take heed yee be not devoured one of another: We forget Paul's Caveat; If ye bite and devour one Another, take heed ye be not devoured one of Another:
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1266
If there be an hundred men in a towne, scarce two love together as they should:
If there be an hundred men in a town, scarce two love together as they should:
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1267
We are divided into three companies, like Labans sheep, some white, some blacke, some speckled; some Protestants, some Papists, some Neuters:
We Are divided into three companies, like Labans sheep, Some white, Some black, Some speckled; Some Protestants, Some Papists, Some Neuters:
pns12 vbr vvn p-acp crd n2, av-j npg1 n1, d j-jn, d j-jn, d j-vvg; d n2, d njp2, d n2:
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1268
Nay, even among Protestants there is hard agreement.
Nay, even among Protestants there is hard agreement.
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1269
But God I hope will make us friends in heaven, where al injuries shall be forgotten;
But God I hope will make us Friends in heaven, where all injuries shall be forgotten;
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1270
where are those noble pair of lovers David and Ionathan? Who had but one soule;
where Are those noble pair of lovers David and Ionathan? Who had but one soul;
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Eusebius, and Pamphilus, Martyrs, who had but one name; Eusebius, and Pamphilus, Martyrs, who had but one name;
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1272
Pilades and Orestes, who had but one life, the one being dead, the other died also: Pylades and Orestes, who had but one life, the one being dead, the other died also:
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1273
Ruth and Naomi, who had but one grave;Ruth and Naomi, who had but one grave;
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1274
Basill and Nazianzen, of whom it is said, Anima una erat inclusa in duobus corporibus, one soule was included in two bodies:Basil and Nazianzen, of whom it is said, Anima una erat inclusa in duobus corporibus, one soul was included in two bodies:
np1 cc np1, pp-f ro-crq pn31 vbz vvn, fw-la fw-la fw-la fw-la p-acp fw-la fw-la, crd n1 vbds vvd p-acp crd n2:
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1275
Mariage maketh two bodies, one, but love maketh two soules, one; yea many soules, many bodies, but one:
Marriage makes two bodies, one, but love makes two Souls, one; yea many Souls, many bodies, but one:
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1276
If an hundred love, together it is but one heart;
If an hundred love, together it is but one heart;
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1277
as it is said of them of the primative Church, That they had but one heart and one soule.
as it is said of them of the primitive Church, That they had but one heart and one soul.
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1278
If a man hath an hundred friends, that man is become as an hundred men: Nam amicus alter idem, a friend is a second selfe:
If a man hath an hundred Friends, that man is become as an hundred men: Nam Amicus alter idem, a friend is a second self:
cs dt n1 vhz dt crd n2, cst n1 vbz vvn p-acp dt crd n2: fw-la fw-la fw-la fw-la, dt n1 vbz dt ord n1:
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1279
Charitas est res augmentativa. There was a day when Herod and Pilate, were made friends, Charitas est Rest augmentativa. There was a day when Herod and Pilate, were made Friends,
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1280
but that day (I feare) with many will never bee, they are like the stone Asbestos, found in Arcadia, being once kindled is never quenched; once angry never pleased.
but that day (I Fear) with many will never be, they Are like the stone Asbestos, found in Arcadia, being once kindled is never quenched; once angry never pleased.
cc-acp cst n1 (pns11 vvb) p-acp d vmb av-x vbi, pns32 vbr av-j dt n1 n1, vvn p-acp np1, vbg a-acp vvn vbz av-x vvn; a-acp j av-x vvn.
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1281
The Heathens were wont to say of themen of the primitive Church; Ecce ut invicem se diligunt:
The heathens were wont to say of themen of the primitive Church; Ecce ut invicem se Love:
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1282
behold, how they love one another; they knew Christians by that badge:
behold, how they love one Another; they knew Christians by that badge:
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1283
but we may say (quoth one) Ecce ut invicem se oderunt: behold, how they hate one another, oppresse one another:
but we may say (quoth one) Ecce ut invicem se oderunt: behold, how they hate one Another, oppress one Another:
cc-acp pns12 vmb vvi (vvd pi) fw-la fw-la fw-la fw-la fw-la: vvb, c-crq pns32 vvb pi j-jn, vvb pi j-jn:
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1284
not Christians but Wolves, Lions, Leopards, Divels, nay worse:
not Christians but Wolves, Lions, Leopards, Devils, nay Worse:
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1285
for one Lion eateth not another, and the Divels strive not amongst themselves, but maintaine their kingdome.
for one lion Eateth not Another, and the Devils strive not among themselves, but maintain their Kingdom.
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1286
Let Tygers, and Beares, and Leopards teare one another; Let Scythians and Cannibals eat one another, who know not God nor good humanitie.
Let Tigers, and Bears, and Leopards tear one Another; Let Scythians and Cannibals eat one Another, who know not God nor good humanity.
vvb n2, cc n2, cc n2 vvi pi j-jn; vvb np1 cc n2 vvi pi j-jn, r-crq vvb xx np1 ccx j n1.
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1287
Let them bee, without naturall affections; but let us love one another, and let the Apostle his precept be our practise;
Let them be, without natural affections; but let us love one Another, and let the Apostle his precept be our practice;
vvb pno32 vbi, p-acp j n2; p-acp vvb pno12 vvi pi j-jn, cc vvb dt n1 po31 n1 vbb po12 n1;
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181
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1288
Be of one minde, one suffer with another, love as brethren, bee pittifull, bee courteous, not rendring evill for evill, Be of one mind, one suffer with Another, love as brothers, be pitiful, be courteous, not rendering evil for evil,
vbb pp-f crd n1, crd vvb p-acp j-jn, n1 p-acp n2, vbb j, vbb j, xx vvg n-jn p-acp n-jn,
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1289
nor rebuke for rebuke, but contrariwise blesse, knowing that yee are thereunto called, that yee should bee heires of blessing. nor rebuke for rebuke, but contrariwise bless, knowing that ye Are thereunto called, that ye should be Heirs of blessing.
ccx vvi p-acp n1, cc-acp av vvb, vvg cst pn22 vbr av vvn, cst pn22 vmd vbi n2 pp-f n1.
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1290
But yee will say, such and such men deserve no kindnesse nor love at our hands:
But ye will say, such and such men deserve no kindness nor love At our hands:
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1291
I but see what Christ deserveth, his eyes blinded, his face smitten, his hands nailed, his feete pierced, his heart thrust through with a speare;
I but see what christ deserveth, his eyes blinded, his face smitten, his hands nailed, his feet pierced, his heart thrust through with a spear;
pns11 cc-acp vvi r-crq np1 vvz, po31 n2 vvn, po31 n1 vvn, po31 n2 vvn, po31 n2 vvn, po31 n1 vvd a-acp p-acp dt n1;
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1292
how ought wee then to love one another? Beloved (saith the Apostle) if God so loved us, wee ought to love one another.
how ought we then to love one Another? beloved (Says the Apostle) if God so loved us, we ought to love one Another.
q-crq vmd pns12 av pc-acp vvi pi j-jn? vvn (vvz dt n1) cs np1 av vvd pno12, pns12 vmd pc-acp vvi pi j-jn.
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1293
In no quality doe wee resemble God more than in this Love:
In no quality do we resemble God more than in this Love:
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1294
God the Father is Love, God the Son is Love, God the holy Ghost is Love:
God the Father is Love, God the Son is Love, God the holy Ghost is Love:
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1295
God the Father in Love gave his Sonne, God the Sonne in Love gave himselfe, God the holy Ghost in Love applyeth all this unto us, Charitas Dei diffusa in corda nostra per spiritum.
God the Father in Love gave his Son, God the Son in Love gave himself, God the holy Ghost in Love Applieth all this unto us, Charitas Dei diffusa in Corda nostra per spiritum.
np1 dt n1 p-acp n1 vvd po31 n1, np1 dt n1 p-acp n1 vvd px31, np1 dt j n1 p-acp n1 vvz d d p-acp pno12, fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la.
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1296
But note here what love Iude praying for, a true Christian love: framed by knowledge, for among theeves, murderers, Drunkards, ther is a kind of Love.
But note Here what love Iude praying for, a true Christian love: framed by knowledge, for among thieves, murderers, Drunkards, there is a kind of Love.
p-acp n1 av r-crq n1 np1 vvg p-acp, dt j njp n1: vvd p-acp n1, c-acp p-acp n2, n2, n2, pc-acp vbz dt n1 pp-f n1.
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1297
First, therefore the love of Atheists is condemned, which come from profit or from pleasure, which love men,
First, Therefore the love of Atheists is condemned, which come from profit or from pleasure, which love men,
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1298
as the dog doth the bone; but this love proceedeth not Excorde puro, from a pure heart, therefore to be condemned.
as the dog does the bone; but this love Proceedeth not Excorde puro, from a pure heart, Therefore to be condemned.
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1299
Secondly, the love of Gamesters, Drunkards, and Pot-companions is here condemned:
Secondly, the love of Gamesters, Drunkards, and Pot-companions is Here condemned:
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1300
For to glosse, play, eate, drinke, game bee no good workes, therefore this is not to love;
For to gloss, play, eat, drink, game be no good works, Therefore this is not to love;
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1301
wee call it good fellowship, but such good fellowes will go to the good fellow the Divell, if they repent not.
we call it good fellowship, but such good Fellows will go to the good fellow the devil, if they Repent not.
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1302
Thirdly, all carnall love is here condemned:
Thirdly, all carnal love is Here condemned:
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1303
For love in man may bee a vice aswell as a grace, it is a vice,
For love in man may be a vice aswell as a grace, it is a vice,
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1304
when it is set upon a wrong object, or is disordered, and that three wayes: First, when wee love things unlawfull, as sinne.
when it is Set upon a wrong Object, or is disordered, and that three ways: First, when we love things unlawful, as sin.
c-crq pn31 vbz vvn p-acp dt n-jn n1, cc vbz vvn, cc d crd n2: ord, c-crq pns12 vvb n2 j, c-acp n1.
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1305
Secondly, when wee love things lawfull, but too much, as the world.
Secondly, when we love things lawful, but too much, as the world.
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1306
Thirdly, when love is turned into lust, and so it is the mother of fornication, adultery, incest, and such like.
Thirdly, when love is turned into lust, and so it is the mother of fornication, adultery, Incest, and such like.
ord, c-crq n1 vbz vvn p-acp n1, cc av pn31 vbz dt n1 pp-f n1, n1, n1, cc d av-j.
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1307
But if wee will have our love a grace, it must be a Christian love, we must love one another in the Lord, & for the Lord:
But if we will have our love a grace, it must be a Christian love, we must love one Another in the Lord, & for the Lord:
cc-acp cs pns12 vmb vhi po12 n1 dt n1, pn31 vmb vbi dt njp n1, pns12 vmb vvi pi j-jn p-acp dt n1, cc p-acp dt n1:
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1308
this love is the badge of Christs disciples:
this love is the badge of Christ Disciples:
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1309
By this shall all men know that you are my disciples indeed, if yee love one another as I have loved you. By this shall all men know that you Are my Disciples indeed, if ye love one Another as I have loved you.
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1310
To this S. Peter exhorteth, Above all things have fervent love among your selves, for love shall cover a multitude of sinnes.
To this S. Peter exhorteth, Above all things have fervent love among your selves, for love shall cover a multitude of Sins.
p-acp d n1 np1 vvz, p-acp d n2 vhb j n1 p-acp po22 n2, p-acp n1 vmb vvi dt n1 pp-f n2.
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1311
Non expiando, non veniam promerendo, sed fraternè condonando, non vindicando, non diffamando; Non expiando, non veniam promerendo, sed fraternè condonando, non vindicando, non diffamando;
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1312
not by purging or satisfying for sinnes, not by deserving pardon, and binding God to forgive sinnes,
not by purging or satisfying for Sins, not by deserving pardon, and binding God to forgive Sins,
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1313
but by brotherly forgiving trespasses, not revenging our selves, not defaming others. Here also is condemned the love of Papists, In cathedra unitatis Deus posuit doctrinam veritatis;
but by brotherly forgiving Trespasses, not revenging our selves, not defaming Others. Here also is condemned the love of Papists, In cathedra unitatis Deus He placed Doctrinam veritatis;
cc-acp p-acp j j-vvg n2, xx vvg po12 n2, xx vvg n2-jn. av av vbz vvn dt n1 pp-f njp2, p-acp fw-fr fw-la fw-la n1 fw-la fw-la;
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1314
In the chaire of unity God hath put the doctrine of verity: they agree as the false Prophets did, not in the Lord, but against the Lord;
In the chair of unity God hath put the Doctrine of verity: they agree as the false prophets did, not in the Lord, but against the Lord;
p-acp dt n1 pp-f n1 np1 vhz vvn dt n1 pp-f n1: pns32 vvb p-acp dt j n2 vdd, xx p-acp dt n1, cc-acp p-acp dt n1;
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1315
they make adoe of their councell of Trident, and how they agree in all meetings.
they make ado of their council of Trident, and how they agree in all meetings.
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1316
Alas a few buckrome Bishops of Italy conspired together, but thirtie eight Bishops in all, not like the councell of Nice, where were three hundred and eighteene;
Alas a few buckrome Bishops of Italy conspired together, but thirtie eight Bishops in all, not like the council of Nicaenae, where were three hundred and eighteene;
np1 dt d n1 n2 pp-f np1 vvn av, cc-acp crd crd n2 p-acp d, xx av-j dt n1 pp-f j, c-crq vbdr crd crd cc crd;
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1317
or of Arimine, where were sixe hundred Bishops:
or of Arimine, where were sixe hundred Bishops:
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1318
Nor like the Councell of Constance, where were foure Patriarks, twenty nine Cardinals, two hundred threescore and ten Bishops, forty seven Archbishops, five hundred threescore and foure Abbots and Doctors, at the deposing of Benedict the third.
Nor like the Council of Constance, where were foure Patriarchs, twenty nine Cardinals, two hundred threescore and ten Bishops, forty seven Archbishop's, five hundred threescore and foure Abbots and Doctors, At the deposing of Benedict the third.
ccx vvb dt n1 pp-f np1, c-crq vbdr crd n2, crd crd n2, crd crd crd cc crd n2, crd crd ng1, crd crd crd cc crd ng1 cc n2, p-acp dt n-vvg pp-f np1 dt ord.
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1319
But let our love bee, as it should bee, Christian love:
But let our love be, as it should be, Christian love:
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1320
Let us love as brethren, and then the God of Love and Peace shall bee with us:
Let us love as brothers, and then the God of Love and Peace shall be with us:
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1321
and so much for this love, that Saint Iude prayeth for.
and so much for this love, that Saint Iude Prayeth for.
cc av av-d c-acp d n1, cst n1 np1 vvz p-acp.
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1322
But before I shut up this heavenly doctrine, note that the Apostle wisheth an increase of Mercy, Peace and Love;
But before I shut up this heavenly Doctrine, note that the Apostle wishes an increase of Mercy, Peace and Love;
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1323
he would have these things to be multiplyed, Mercy, Peace, and Love be multiplied unto you:
he would have these things to be multiplied, Mercy, Peace, and Love be multiplied unto you:
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in that he wisheth a multiplication of these Graces, he sheweth that there is no perfection of vertues in this life:
in that he wishes a multiplication of these Graces, he shows that there is no perfection of Virtues in this life:
p-acp cst pns31 vvz dt n1 pp-f d n2, pns31 vvz cst pc-acp vbz dx n1 pp-f n2 p-acp d n1:
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for there is a double grace of God. A Restraining and A Receiving Grace. The one to keepe us from sinne, the other to increase all vertues in us;
for there is a double grace of God. A Restraining and A Receiving Grace. The one to keep us from sin, the other to increase all Virtues in us;
c-acp pc-acp vbz dt j-jn n1 pp-f np1. dt vvg cc dt vvg n1. dt crd pc-acp vvi pno12 p-acp n1, dt j-jn pc-acp vvi d n2 p-acp pno12;
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for in all vertues wee creepe like Snayles, wee glide like Wormes, wee goe like the Messenger of evill newes:
for in all Virtues we creep like Snails, we glide like Worms, we go like the Messenger of evil news:
c-acp p-acp d n2 pns12 vvb av-j n2, pns12 vvb av-j n2, pns12 vvb av-j dt n1 pp-f j-jn n1:
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but in all vices wee runne like Hazael, or the Roe of the field, we flie like Doves, wee grow like the Lily in a night. Paul therefore exclaimed;
but in all vices we run like hazael, or the Roe of the field, we fly like Dove, we grow like the Lily in a night. Paul Therefore exclaimed;
cc-acp p-acp d n2 pns12 vvb av-j np1, cc dt n1 pp-f dt n1, pns12 vvb av-j n2, pns12 vvb av-j dt n1 p-acp dt n1. np1 av vvd;
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The Law is Spiritual, but I Carnall, sold under sinne, for I allow not that which I doe: The Law is Spiritual, but I Carnal, sold under sin, for I allow not that which I do:
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for what I would, that doe I not; but what I hate, that doe I. for what I would, that do I not; but what I hate, that do I.
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and his feet not be burnt, as goe into his neighbours wife, and be innocent.
and his feet not be burned, as go into his neighbours wife, and be innocent.
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Whereupon Saint Augustine saith, Impii & volunt & valent peccare, pii volunt sed non valent, benè agere, quia nequiunt quod desiderant;
Whereupon Saint Augustine Says, Impious & volunt & valent Peccare, pii volunt sed non valent, benè agere, quia nequiunt quod desiderant;
c-crq n1 np1 vvz, np1 cc j cc j uh, fw-la fw-la fw-la fw-fr j, fw-la fw-la, fw-la fw-la fw-la fw-la;
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the wicked are willing and able to sinne, the godly are willing, but not able to doe well,
the wicked Are willing and able to sin, the godly Are willing, but not able to do well,
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because they cannot doe that which they desire to doe.
Because they cannot do that which they desire to do.
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This made this holy Father to pray, Domine dominetur carni anima, animae ratio, rationi gratia, &c. Lord, let the Soule rule the Flesh, Reason the Soule, Grace Reason;
This made this holy Father to pray, Domine dominetur Carni anima, Spirits ratio, Rationi Gratia, etc. Lord, let the Soul Rule the Flesh, Reason the Soul, Grace Reason;
np1 vvd d j n1 pc-acp vvi, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, av n1, vvb dt n1 vvi dt n1, vvb dt n1, n1 n1;
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subdue me to thy will inwardly, outwardly sharpen my tongue more and more to sound forth thy praises, illuminate my mind more and more to see thee, inlarge my heart more and more to beleeve in thee, &c. For we comprehend not the Mercy, Peace,
subdue me to thy will inwardly, outwardly sharpen my tongue more and more to found forth thy praises, illuminate my mind more and more to see thee, enlarge my heart more and more to believe in thee, etc. For we comprehend not the Mercy, Peace,
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and Love of God in any measure; Beatitude nostra tribus gradibus perficitur: in hac vita per spem & fidem quotidie crescentem;
and Love of God in any measure; Beatitude nostra tribus gradibus perficitur: in hac vita per spem & fidem quotidie crescentem;
cc n1 pp-f np1 p-acp d n1; n1 fw-la fw-la fw-la fw-la: p-acp fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la;
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post hanc vitam, cum anima Dei praesentia fruetur; post extremum judicium, cum anima & corpore glorificabimur. post hanc vitam, cum anima Dei Presence fruetur; post extremum judicium, cum anima & corpore glorificabimur.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la.
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Our happinesse is perfected in three degrees; in this life by Faith and Hope increasing and growing daily;
Our happiness is perfected in three Degrees; in this life by Faith and Hope increasing and growing daily;
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after this life, when the Soule shall enjoy the presence of God; after the last Iudgement, when as in Body and Soule wee shall be glorified;
After this life, when the Soul shall enjoy the presence of God; After the last Judgement, when as in Body and Soul we shall be glorified;
p-acp d n1, c-crq dt n1 vmb vvi dt n1 pp-f np1; p-acp dt ord n1, c-crq c-acp p-acp n1 cc n1 pns12 vmb vbi vvn;
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and when as wee shall sing the songs of triumph, such as none can understand save the hundred and forty foure thousand which are brought from the Earth.
and when as we shall sing the songs of triumph, such as none can understand save the hundred and forty foure thousand which Are brought from the Earth.
cc c-crq c-acp pns12 vmb vvi dt n2 pp-f n1, d c-acp pix vmb vvi p-acp dt crd cc crd crd crd r-crq vbr vvd p-acp dt n1.
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Let us therefore pray for grace to increase in us, and say with Augustine, Si quando steti, per Dominum steti;
Let us Therefore pray for grace to increase in us, and say with Augustine, Si quando steti, per Dominum steti;
vvb pno12 av vvi p-acp n1 pc-acp vvi p-acp pno12, cc vvb p-acp np1, fw-mi fw-la fw-la, fw-la fw-la fw-la;
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si quando cecidi, per me cecidi, &c. If at any time I stood, I stood by the Lord;si quando cecidi, per me cecidi, etc. If At any time I stood, I stood by the Lord;
fw-la fw-la fw-la, fw-la pno11 fw-la, av cs p-acp d n1 pns11 vvd, pns11 vvd p-acp dt n1;
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if at any time I fell, I fell of my selfe: his Grace did prevent me, saving me from evils past, preserving me from evils present,
if At any time I fell, I fell of my self: his Grace did prevent me, Saving me from evils past, preserving me from evils present,
cs p-acp d n1 pns11 vvd, pns11 vvd pp-f po11 n1: po31 n1 vdd vvi pno11, vvg pno11 p-acp n2-jn j, vvg pno11 p-acp n2-jn vvb,
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and defending me from evils to come. But I will follow this point no further: but as Iude prayed that Mercy, Grace, and Love might be multiplied;
and defending me from evils to come. But I will follow this point no further: but as Iude prayed that Mercy, Grace, and Love might be multiplied;
cc vvg pno11 p-acp n2-jn pc-acp vvi. p-acp pns11 vmb vvi d n1 av-dx av-jc: cc-acp c-acp np1 vvd cst n1, n1, cc n1 vmd vbi vvn;
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So shall I pray, Mercy, Peace and Love bee unto you. Mercie from God the Father, the Father of Mercies;
So shall I pray, Mercy, Peace and Love be unto you. Mercy from God the Father, the Father of mercies;
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Peace from God the Sonne, the Prince of Peace; Love from God the holy Ghost, the Love of the Father and the Sonne:
Peace from God the Son, the Prince of Peace; Love from God the holy Ghost, the Love of the Father and the Son:
n1 p-acp np1 dt n1, dt n1 pp-f n1; vvb p-acp np1 dt j n1, dt n1 pp-f dt n1 cc dt n1:
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Mercy unto you releasing your sinnes; Peace unto you, quieting your consciences; Love unto you, joyning you to God, and one unto another:
Mercy unto you releasing your Sins; Peace unto you, quieting your Consciences; Love unto you, joining you to God, and one unto Another:
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Now the very God of Mercy, Peace, and Love give you Mercy, Peace and Love. Amen.
Now the very God of Mercy, Peace, and Love give you Mercy, Peace and Love. Amen.
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THE SIXTH SERMON: VERS. III. Beloved when I gave, &c.
THE SIXTH SERMON: VERS. III. beloved when I gave, etc.
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HAving spoken of the Title or Inscription of this Epistle, I am now come unto the second part thereof,
HAving spoken of the Title or Inscription of this Epistle, I am now come unto the second part thereof,
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namely, the Proposition, which is a stirring of them up to maintaine the Faith, worship and religion of God, which was now at an ebbe,
namely, the Proposition, which is a stirring of them up to maintain the Faith, worship and Religion of God, which was now At an ebb,
av, dt n1, r-crq vbz dt n-vvg pp-f pno32 a-acp pc-acp vvi dt n1, n1 cc n1 pp-f np1, r-crq vbds av p-acp dt vvi,
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like the Sea, and eclipsed like the Sunne with false Apostles, & had shaken her leaves like a tree in winter. Where note two things.
like the Sea, and eclipsed like the Sun with false Apostles, & had shaken her leaves like a tree in winter. Where note two things.
av-j dt n1, cc vvn av-j dt n1 p-acp j n2, cc vhd vvn po31 n2 av-j dt n1 p-acp n1. q-crq vvb crd n2.
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1 That they must labour for Faith. 2 The reasons, why they must so labour. The Reasons be three:
1 That they must labour for Faith. 2 The Reasons, why they must so labour. The Reasons be three:
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The first, taken from the person of the Apostle. The second from the person of God.
The First, taken from the person of the Apostle. The second from the person of God.
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The third from the person of the Adversaries. From the person of the Apostle three wayes:
The third from the person of the Adversaries. From the person of the Apostle three ways:
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From 1 His love. 2 His paines. 3 His mildnesse.
From 1 His love. 2 His pains. 3 His mildness.
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The second reason is taken from the person of God, in that he gave this Faith; where note three things:
The second reason is taken from the person of God, in that he gave this Faith; where note three things:
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That it is 1 His gift. 2 Once given. 3 Given to the Saints. The last reason is taken from the Adversarie; where note two things: That it is 1 His gift. 2 Once given. 3 Given to the Saints. The last reason is taken from the Adversary; where note two things:
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1 The qualities 2 The end of the Adversarie. But first, for Faith;
1 The qualities 2 The end of the Adversary. But First, for Faith;
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all men must labour for it, that they may say on their death-beds with Paul, I have fought a good fight, I have finished my course, I have kept the faith, from hence-forth there is laid up for me a Crowne of righteousnesse, which the Lord, the righteous Iudge will give me at that day;
all men must labour for it, that they may say on their deathbeds with Paul, I have fought a good fight, I have finished my course, I have kept the faith, from henceforth there is laid up for me a Crown of righteousness, which the Lord, the righteous Judge will give me At that day;
d n2 vmb vvi p-acp pn31, cst pns32 vmb vvi p-acp po32 n2 p-acp np1, pns11 vhb vvn dt j n1, pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1, p-acp av pc-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1, dt j n1 vmb vvi pno11 p-acp d n1;
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and not to me onely, but unto them also, that love his appearing: and not to me only, but unto them also, that love his appearing:
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None can speake of a Crowne of glorie, but he that can say, that he hath kept the Faith;
None can speak of a Crown of glory, but he that can say, that he hath kept the Faith;
pi vmb vvi pp-f dt n1 pp-f n1, cc-acp pns31 cst vmb vvi, cst pns31 vhz vvn dt n1;
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For without Faith, it is impossible to please God: For without Faith, it is impossible to please God:
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Wilt thou please God as Enoch did? and not grieve God like Israel? then get faith.
Wilt thou please God as Enoch did? and not grieve God like Israel? then get faith.
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Quod enim non est a fide, peccatum est; Quod enim non est a fide, peccatum est;
fw-la fw-la fw-la fw-la dt fw-la, fw-la fw-la;
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whatsoever is not of faith, is sinne Paul describing NONLATINALPHABET Christiani, the armour of a Christian, compareth faith unto a shield; all armour is necessarie, but specially a shield:
whatsoever is not of faith, is sin Paul describing Christians, the armour of a Christian, compareth faith unto a shield; all armour is necessary, but specially a shield:
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Therefore saith the Apostle, Above all things take the shield of faith, wherewith we shall bee able to 〈 ◊ 〉 all •he 〈 … 〉 of the wicked.
Therefore Says the Apostle, Above all things take the shield of faith, wherewith we shall be able to 〈 ◊ 〉 all •he 〈 … 〉 of the wicked.
av vvz dt n1, p-acp d n2 vvb dt n1 pp-f n1, c-crq pns12 vmb vbi j pc-acp 〈 sy 〉 d fw-it 〈 … 〉 pp-f dt j.
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Where note, that the Apostle contenteth not himselfe with a bare exhortation to stirre us up to labour for faith,
Where note, that the Apostle contents not himself with a bore exhortation to stir us up to labour for faith,
q-crq n1, cst dt n1 vvz xx px31 p-acp dt j n1 pc-acp vvi pno12 a-acp pc-acp vvi p-acp n1,
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but with weighty reasons presseth his exhortation before and behind:
but with weighty Reasons Presseth his exhortation before and behind:
cc-acp p-acp j n2 vvz po31 n1 a-acp cc a-acp:
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And note, that they must contend, strive for faith, for all they are accursed that doe the worke of the Lord negligently;
And note, that they must contend, strive for faith, for all they Are accursed that do the work of the Lord negligently;
cc n1, cst pns32 vmb vvi, vvb p-acp n1, p-acp d pns32 vbr vvn d vdb dt n1 pp-f dt n1 av-j;
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We live by precepts, not by examples:
We live by Precepts, not by Examples:
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before comparatively, preferring it before all other graces (Above all:) behind simply, declaring the vertue and efficacie of it (Wherby yee shall bee able to quench, &c.) By the first, hee maketh way to his exhortation;
before comparatively, preferring it before all other graces (Above all:) behind simply, declaring the virtue and efficacy of it (Whereby ye shall be able to quench, etc.) By the First, he makes Way to his exhortation;
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by the last, he knocketh it downe fast, even to the head, as wee use for to say.
by the last, he knocketh it down fast, even to the head, as we use for to say.
p-acp dt ord, pns31 vvz pn31 a-acp av-j, av p-acp dt n1, c-acp pns12 vvb p-acp pc-acp vvi.
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And the Apostle writing to Timothie, willeth him to get faith and a good conscience, naming two fearefull examples;
And the Apostle writing to Timothy, wills him to get faith and a good conscience, naming two fearful Examples;
cc dt n1 vvg p-acp np1, vvz pno31 pc-acp vvi n1 cc dt j n1, vvg crd j n2;
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One of Hymenaeus, another of Alexander, who had made shipwracke of faith, and a good conscience:
One of Hymenaeus, Another of Alexander, who had made shipwreck of faith, and a good conscience:
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And therefore Paul delivereth them up to Satan; That they might learne not to blaspheme; that is, he did excommunicate them.
And Therefore Paul Delivereth them up to Satan; That they might Learn not to Blaspheme; that is, he did excommunicate them.
cc av np1 vvz pno32 a-acp p-acp np1; cst pns32 vmd vvi xx pc-acp vvi; cst vbz, pns31 vdd vvi pno32.
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Faith is the vertue of all vertues: As all rivers runne into the Sea; so all vertues come of faith.
Faith is the virtue of all Virtues: As all Rivers run into the Sea; so all Virtues come of faith.
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It giveth light to all vertues, as the Sunne doth to all planets: therefore the Apostle is so prolix in it:
It gives Light to all Virtues, as the Sun does to all planets: Therefore the Apostle is so prolix in it:
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Faith maketh us the sonnes of God, else are we bastards illegitimate;
Faith makes us the Sons of God, Else Are we bastards illegitimate;
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So many as received him, to them gave he power to be the Sonnes of God, even to them that beleeve in his name. So many as received him, to them gave he power to be the Sons of God, even to them that believe in his name.
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Augustine distinguisheth of Sonnes, that they are threefold; sonnes by Nature, so Esau was the sonne of Isaak; sonnes by doctrine, or imitation,Augustine Distinguisheth of Sons, that they Are threefold; Sons by Nature, so Esau was the son of Isaac; Sons by Doctrine, or imitation,
np1 vvz pp-f n2, cst pns32 vbr j; n2 p-acp n1, av np1 vbds dt n1 pp-f np1; n2 p-acp n1, cc n1,
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so Timothie was Pauls sonne, so he begat the Corinths, so hee travelled of Galatia: Lastly, sonnes by inspiration or faith,
so Timothy was Paul's son, so he begat the Corinths, so he traveled of Galatia: Lastly, Sons by inspiration or faith,
av np1 vbds npg1 n1, av pns31 vvd dt n2, av pns31 vvd pp-f np1: ord, n2 p-acp n1 cc n1,
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so are we the sonnes of God: Christ is the naturall, wee the adopted sonnes of the Almightie. The third is best;
so Are we the Sons of God: christ is the natural, we the adopted Sons of the Almighty. The third is best;
av vbr pns12 dt n2 pp-f np1: np1 vbz dt j, pns12 av vvn n2 pp-f dt j-jn. dt ord vbz js;
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for well is hee that hath God to his Father: for the Sonne abideth in the house for ever.
for well is he that hath God to his Father: for the Son Abideth in the house for ever.
c-acp av vbz pns31 cst vhz n1 p-acp po31 n1: c-acp dt n1 vvz p-acp dt n1 p-acp av.
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Faith is the life of the soule, as the soule is the life of the body:
Faith is the life of the soul, as the soul is the life of the body:
n1 vbz dt n1 pp-f dt n1, c-acp dt n1 vbz dt n1 pp-f dt n1:
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Quod carni esca, hoc animae fides; what food is to the flesh, the same is Faith to the soule;Quod Carni Esca, hoc Spirits fides; what food is to the Flesh, the same is Faith to the soul;
fw-la fw-la fw-la, fw-la fw-la fw-la; r-crq n1 vbz p-acp dt n1, dt d vbz n1 p-acp dt n1;
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quod cibus corpori, hoc verbum spiritui; what meat is to the body, the same is the word to the Spirit.quod cibus corpori, hoc verbum Spiritui; what meat is to the body, the same is the word to the Spirit.
fw-la fw-la fw-la, fw-la fw-la fw-la; r-crq n1 vbz p-acp dt n1, dt d vbz dt n1 p-acp dt n1.
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To stirre us up to strive for this Faith, the Holy Ghost adorneth it with many Epithetes: To stir us up to strive for this Faith, the Holy Ghost adorneth it with many Epithets:
pc-acp vvi pno12 a-acp pc-acp vvi p-acp d n1, dt j n1 vvz pn31 p-acp d n2:
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he calleth it Rich faith, 1 Pet. 1. Holy faith.
he calls it Rich faith, 1 Pet. 1. Holy faith.
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Iude vers. 20. strong faith, 1 pet. 5. 8. a saving faith, Ephes. 2. 8. a pure faith, Act. 15. 9. a precious faith, 1 Pet. 1. 7. If their we regard riches, strength, holinesse, salvation, puritie, let us maintaine Faith, which hath all graces in it;Iude vers. 20. strong faith, 1 pet. 5. 8. a Saving faith, Ephesians 2. 8. a pure faith, Act. 15. 9. a precious faith, 1 Pet. 1. 7. If their we regard riches, strength, holiness, salvation, purity, let us maintain Faith, which hath all graces in it;
np1 fw-la. crd j n1, crd n1. crd crd dt j-vvg n1, np1 crd crd dt j n1, n1 crd crd dt j n1, crd np1 crd crd cs po32 zz n1 n2, n1, n1, n1, n1, vvb pno12 vvi n1, r-crq vhz d n2 p-acp pn31;
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as Paradise had all fruites in it, as Lapis Indicus hath all cures in it.
as Paradise had all fruits in it, as Lapis Indicus hath all cures in it.
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and all they shall be spued out of Gods mouth who are key-cold, lukewarme, and not fervent in the faith.
and all they shall be spewed out of God's Mouth who Are key-cold, lukewarm, and not fervent in the faith.
cc d pns32 vmb vbi vvd av pp-f npg1 n1 r-crq vbr j, j, cc xx j p-acp dt n1.
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Most men therefore shall goe unto the Divell, and be vomited out of Gods mouth; for they are, Tepidi in Fide, they care not what become of faith and religion,
Most men Therefore shall go unto the devil, and be vomited out of God's Mouth; for they Are, Tepidi in Fide, they care not what become of faith and Religion,
ds n2 av vmb vvb p-acp dt n1, cc vbi vvn av pp-f npg1 n1; c-acp pns32 vbr, np1 p-acp fw-la, pns32 vvb xx r-crq vvb pp-f n1 cc n1,
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so they may prosper in the world:
so they may prosper in the world:
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they say unto God, Depart from us, for we desire not the knowledge of thy wayes:
they say unto God, Depart from us, for we desire not the knowledge of thy ways:
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Who is the Almightie, that we should serve him? and what profit shall we have,
Who is the Almighty, that we should serve him? and what profit shall we have,
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if we should pray unto him? they say with Alexander Borgia; Da mihi divitias, caetera tolle tibi, fidem, spem, charitatem: if we should pray unto him? they say with Alexander Borgia; Dam mihi Riches, caetera Take tibi, fidem, spem, charitatem:
cs pns12 vmd vvi p-acp pno31? pns32 vvb p-acp np1 np1; n1 fw-la fw-la, fw-la fw-la fw-la, fw-la, fw-la, fw-la:
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Give me riches, take all the rest to thy selfe, (speaking unto the Divell,) Faith, Hope, Charitie, body and soule, and what thou wilt:
Give me riches, take all the rest to thy self, (speaking unto the devil,) Faith, Hope, Charity, body and soul, and what thou wilt:
vvb pno11 n2, vvb d dt n1 p-acp po21 n1, (vvg p-acp dt n1,) n1, vvb, n1, n1 cc n1, cc q-crq pns21 vm2:
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for many are cold in faith and many are utterly ignorant in the faith, and regard no faith;
for many Are cold in faith and many Are utterly ignorant in the faith, and regard no faith;
c-acp d vbr j-jn p-acp n1 cc d vbr av-j j p-acp dt n1, cc vvb dx n1;
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they are like Horse and Mule, in whom is no understanding;
they Are like Horse and Mule, in whom is no understanding;
pns32 vbr av-j n1 cc n1, p-acp ro-crq vbz dx n1;
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but are men Omnium horarum, as one saith, like the raine-bow of all colours, like the Troianes tun to hold all liquors; but Are men Omnium horarum, as one Says, like the rainbow of all colours, like the Trojans tun to hold all Liquors;
cc-acp vbr n2 fw-la fw-la, c-acp pi vvz, av-j dt n1 pp-f d n2, av-j dt njp2 n1 pc-acp vvi d n2;
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like the Israelites, that cried haile King Salomon, haile King Adonia: So they have cried, haile Queene Marie, haile Queene Elizabeth; they can live in all times,
like the Israelites, that cried hail King Solomon, hail King Adonia: So they have cried, hail Queen marry, hail Queen Elizabeth; they can live in all times,
av-j dt np2, cst vvd n1 n1 np1, vvb n1 np1: av pns32 vhb vvn, n1 n1 vvi, vvb n1 np1; pns32 vmb vvi p-acp d n2,
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for they can shift their sailes for all windes; they regard no faith, but are fit for all faiths, all Princes;
for they can shift their sails for all winds; they regard no faith, but Are fit for all faiths, all Princes;
c-acp pns32 vmb vvi po32 n2 p-acp d n2; pns32 vvb dx n1, cc-acp vbr j p-acp d n2, d n2;
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yea, for the Divel, as the men of Calecut at this day;
yea, for the devil, as the men of Calicut At this day;
uh, p-acp dt n1, c-acp dt n2 pp-f np1 p-acp d n1;
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they have two faces with Ianus, two tongues with Iudas, two hands with Ioab, one to embrace withall, the other to stabbe withall;
they have two faces with Ianus, two tongues with Iudas, two hands with Ioab, one to embrace withal, the other to stab withal;
pns32 vhb crd n2 p-acp np1, crd n2 p-acp np1, crd n2 p-acp np1, crd pc-acp vvi av, dt j-jn pc-acp vvi av;
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they have two hearts with Israel, a double heart, a heart, and a heart.
they have two hearts with Israel, a double heart, a heart, and a heart.
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Paul compareth a Christian to a husband-man, to a wrestler, to a souldier, all which labour hard or else they get nothing.Paul compareth a Christian to a husbandman, to a wrestler, to a soldier, all which labour hard or Else they get nothing.
np1 vvz dt njp p-acp dt n1, p-acp dt n1, p-acp dt n1, d r-crq vvb j cc av pns32 vvb pix.
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No man that warreth (saith Paul) entangleth himselfe with the affaires of this life, No man that Warreth (Says Paul) entangleth himself with the affairs of this life,
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because he would please him that hath chosen him to be a souldier:
Because he would please him that hath chosen him to be a soldier:
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& if any man also strive for a masterie, he is not crowned except he strive as he ought to doe:
& if any man also strive for a mastery, he is not crowned except he strive as he ought to do:
cc cs d n1 av vvi p-acp dt n1, pns31 vbz xx vvn c-acp pns31 vvb c-acp pns31 vmd pc-acp vdi:
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the husbandman must labour before hee receive the fruites. Such like similitudes he hath in another place:the husbandman must labour before he receive the fruits. Such like Similitudes he hath in Another place:
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know yee not that they which runne in a race runne all, &c. In this sense saith Salomon, Buy the truth, purchase it, redeeme it with the losse of all that thou hast. know ye not that they which run in a raze run all, etc. In this sense Says Solomon, Buy the truth, purchase it, Redeem it with the loss of all that thou haste.
vvb pn22 xx cst pns32 r-crq vvb p-acp dt n1 vvi d, av p-acp d n1 vvz np1, vvb dt n1, vvb pn31, vvb pn31 p-acp dt n1 pp-f d cst pns21 n1.
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no man can enjoy pleasure in this life and in the life to come also:
no man can enjoy pleasure in this life and in the life to come also:
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But wee will give all gold and silver for lands, but not a penny for Gods truth and Religion, that ware is out of request;
But we will give all gold and silver for Lands, but not a penny for God's truth and Religion, that ware is out of request;
cc-acp pns12 vmb vvi d n1 cc n1 p-acp n2, cc-acp xx dt n1 p-acp npg1 n1 cc n1, cst n1 vbz av pp-f n1;
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So Christ saith, Strive to enter in at the straite gate; for many shall seeke to enter and shall not be able.
So christ Says, Strive to enter in At the strait gate; for many shall seek to enter and shall not be able.
av np1 vvz, vvb pc-acp vvi p-acp p-acp dt j n1; p-acp d vmb vvi pc-acp vvi cc vmb xx vbi j.
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The Antithesis is betweene seeking and striving; some seeke, and have some cold desire but they strive not;
The Antithesis is between seeking and striving; Some seek, and have Some cold desire but they strive not;
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Paul therefore calleth it, The fight of faith: and he saith of himselfe, I have fought a good fight, I have kept the faith, &c. The Divell never so strove with Michael for Moses his body, Paul Therefore calls it, The fight of faith: and he Says of himself, I have fought a good fight, I have kept the faith, etc. The devil never so strove with Michael for Moses his body,
np1 av vvz pn31, dt n1 pp-f n1: cc pns31 vvz pp-f px31, pns11 vhb vvn dt j n1, pns11 vhb vvn dt n1, av dt n1 av-x av vvd p-acp np1 p-acp np1 po31 n1,
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as he doth with us for faith; therefore resist him in the faith. Thus Ambrose said to Valentinian, Prius animam, quàm fidem auferes mihi, ô Imperator;
as he does with us for faith; Therefore resist him in the faith. Thus Ambrose said to Valentinian, Prius animam, quàm fidem auferes mihi, o Imperator;
c-acp pns31 vdz p-acp pno12 p-acp n1; av vvb pno31 p-acp dt n1. av np1 vvd p-acp np1, fw-la fw-la, fw-la fw-la n2 fw-la, uh fw-la;
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O Emperour, thou shalt first take away my life, before my faith: Hic; hic occidite; here, here kill me, and doe with me what thou wilt:
Oh Emperor, thou shalt First take away my life, before my faith: Hic; hic occidite; Here, Here kill me, and do with me what thou wilt:
uh n1, pns21 vm2 ord vvi av po11 n1, p-acp po11 n1: fw-la; fw-la fw-la; av, av vvb pno11, cc vdb p-acp pno11 r-crq pns21 vm2:
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Si Naboth vineam patrum tradere noluit, if Naboth would not depart from the vineyard of his Fathers; Absit ut vineam Domini tradam; Si Naboth vineam patrum Tradere noluit, if Naboth would not depart from the vineyard of his Father's; Absit ut vineam Domini Tradam;
fw-mi np1 fw-la fw-la fw-la fw-la, cs np1 vmd xx vvi p-acp dt n1 pp-f po31 n2; vvb fw-la fw-la fw-la n1;
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God forbid, that I should depart from the vineyard of the Lord: So Ierome said to Ruffine; Si veritas est causa discordiae mori possum, tacere non possum;
God forbid, that I should depart from the vineyard of the Lord: So Jerome said to Ruffian; Si veritas est causa discordiae Mori possum, tacere non possum;
np1 vvb, cst pns11 vmd vvi p-acp dt n1 pp-f dt n1: av np1 vvd p-acp n1; fw-mi fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la;
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If truth be the cause of discord and jarre, I may dye, but I may not hold my peace:
If truth be the cause of discord and jar, I may die, but I may not hold my peace:
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thus Chrysostome would not give place to Arcadius & Eudoxia, but went into exile;
thus Chrysostom would not give place to Arcadius & Eudoxia, but went into exile;
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and Calvin said in a like case to the Syndici of Geneva, Exarescet hoc brachium pr••squ•m coenam Domini indig•i• praebere velim;
and calvin said in a like case to the Syndici of Geneva, Exarescet hoc brachium pr••squ•m coenam Domini indig•i• praebere velim;
cc np1 vvd p-acp dt j n1 p-acp dt fw-la pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la;
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this arme of mine shall first wither, before I will give the supper of the Lord to the unworthy.
this arm of mine shall First wither, before I will give the supper of the Lord to the unworthy.
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Hemingius saith, that there is a foure-fold fight and a fourefold-flight in Ministers; his words are these; hemingius Says, that there is a fourfold fight and a fourefold-flight in Ministers; his words Are these;
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Quatuor modis sunt mercenarii, cum se non apponunt Sophisticae, tyrannidi, flagitiis, & Hypocrisi; exponant Sophisticae veram doctrinam seu fidem tuendo; Quatuor modis sunt Mercenaries, cum se non apponunt Sophisticae, tyrannidi, flagitiis, & Hypocrisy; exponant Sophisticae Veram Doctrinam seu fidem tuendo;
vvb fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la, cc np1; fw-la fw-la n1 fw-la fw-la fw-la fw-la;
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tyrannis, tum voce tum precibus, non adulando; flagitiis, ea accusando; quartò hypocritis eorum larvam detrahendo. Men become hirelings foure manner of wayes, &c. Quia tacuisti, fugisti; tacuisti, quia timuisti; tyrannis, tum voce tum precibus, non adulando; flagitiis, ea accusando; quartò Hypocrites Their larvam detrahendo. Men become hirelings foure manner of ways, etc. Quia tacuisti, fugisti; tacuisti, quia timuisti;
fw-la, fw-la fw-mi fw-la fw-la, fw-la fw-la; fw-la, fw-la fw-la; uh n2 fw-la fw-la fw-la. n2 vvb n2 crd n1 pp-f n2, av fw-la fw-la, fw-la; fw-la, fw-la fw-la;
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because thou wert silent, thou fled'st; thou wert silent, because thou fearedst. Thirdly, they must strive, and that earnestly, even strive unto death;
Because thou Wertenberg silent, thou fledst; thou Wertenberg silent, Because thou fearedst. Thirdly, they must strive, and that earnestly, even strive unto death;
c-acp pns21 vbd2r j, pns21 vvd2; pns21 vbd2r j, c-acp pns21 vvd2. ord, pns32 vmb vvi, cc cst av-j, av vvb p-acp n1;
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so saith the Wiseman, Strive for the truth unto death, and defend justice for thy life,
so Says the Wiseman, Strive for the truth unto death, and defend Justice for thy life,
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wee must both shine and burne, like Iohn the Baptist, who was A burning and a shining candle:
we must both shine and burn, like John the Baptist, who was A burning and a shining candle:
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and the Lord God shall fight for thee against thine enemies. God complaineth of the want of this, saying, No man calleth for justice, no man contendeth for truth, they trust in vanitie and speake vaine things, they conceive mischiefe,
and the Lord God shall fight for thee against thine enemies. God Complaineth of the want of this, saying, No man calls for Justice, no man contendeth for truth, they trust in vanity and speak vain things, they conceive mischief,
cc dt n1 np1 vmb vvi p-acp pno21 p-acp po21 n2. np1 vvz pp-f dt n1 pp-f d, vvg, dx n1 vvz p-acp n1, dx n1 vvz p-acp n1, pns32 vvb p-acp n1 cc vvi j n2, pns32 vvb n1,
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and bring forth iniquitie, they hatch Cockatrice egges, and weave the Spiders webbe;
and bring forth iniquity, they hatch Cockatrice eggs, and weave the Spiders web;
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he that eateth of the egges dieth, and that which is troden upon breaketh out into a serpent;
he that Eateth of the eggs Dieth, and that which is trodden upon breaks out into a serpent;
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therefore iudgement is turned backeward, and iustice standeth farre off, for truth is fallen in the streete, and equitie cannot enter. Therefore judgement is turned backward, and Justice Stands Far off, for truth is fallen in the street, and equity cannot enter.
av n1 vbz vvn av-j, cc n1 vvz av-j a-acp, p-acp n1 vbz vvn p-acp dt n1, cc n1 vmbx vvi.
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In Gods matters we must be earnest, & say, Be strong, and let us be valiant for our people, and for the Cities of our God,
In God's matters we must be earnest, & say, Be strong, and let us be valiant for our people, and for the Cities of our God,
p-acp npg1 n2 pns12 vmb vbi j, cc vvi, vbb j, cc vvb pno12 vbi j p-acp po12 n1, cc p-acp dt n2 pp-f po12 n1,
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and let the Lord doe that which is good in his eyes. and let the Lord do that which is good in his eyes.
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Even so let us fight for our God, the Gospell, and the sacraments of our God.
Even so let us fight for our God, the Gospel, and the Sacraments of our God.
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If every haire of our head were a life, and every life as long as Methusalah's, all are to be ventured for the faith of our God, every drop of blood must bee powred out.
If every hair of our head were a life, and every life as long as Methuselah's, all Are to be ventured for the faith of our God, every drop of blood must be poured out.
cs d n1 pp-f po12 n1 vbdr dt n1, cc d n1 c-acp av-j c-acp npg1, d vbr pc-acp vbi vvn p-acp dt n1 pp-f po12 n1, d n1 pp-f n1 vmb vbi vvn av.
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So the Apostle telleth the Hebrewes, yee have not yet resisted unto blood, striving against sinne: yet had they striven much, and long;
So the Apostle Telleth the Hebrews, ye have not yet resisted unto blood, striving against sin: yet had they striven much, and long;
np1 dt n1 vvz dt njpg2, pn22 vhb xx av vvn p-acp n1, vvg p-acp n1: av vhd pns32 vvn av-d, cc av-j;
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and therefore the Apostle telleth them, that they had endured a great fight in afflictions, partly whiles they were made a gazing stocke both by reproches and afflictions;
and Therefore the Apostle Telleth them, that they had endured a great fight in afflictions, partly while they were made a gazing stock both by Reproaches and afflictions;
cc av dt n1 vvz pno32, cst pns32 vhd vvn dt j n1 p-acp n2, av cs pns32 vbdr vvn dt j-vvg n1 av-d p-acp n2 cc n2;
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and partly while they became companions of them, which were so tossed to and fro:
and partly while they became Sodales of them, which were so tossed to and from:
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he putteth in this word (Earnestly,) because of the adversaries, that will so earnestly impugne it.
he putteth in this word (Earnestly,) Because of the Adversaries, that will so earnestly impugn it.
pns31 vvz p-acp d n1 (av-j,) c-acp pp-f dt n2, cst vmb av av-j vvi pn31.
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Who use their profession, as Iehu used his chariot, he drove as if he had beene madde;
Who use their profession, as Iehu used his chariot, he drove as if he had been mad;
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who plead for Baal, as Crassus pleaded for Pompey; who brake his sides, and died within three dayes after;
who plead for Baal, as Crassus pleaded for Pompey; who brake his sides, and died within three days After;
q-crq vvb p-acp np1, p-acp npg1 vvn p-acp np1; r-crq vvd po31 n2, cc vvd p-acp crd n2 a-acp;
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for they are earnest in all errors.
for they Are earnest in all errors.
c-acp pns32 vbr j p-acp d n2.
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The Israelites gave all their Iewels to make an Idoll, a Golden Calfe: The men in Ieremies time were at great cost and burnt incense to the Queene of heaven,
The Israelites gave all their Jewels to make an Idol, a Golden Calf: The men in Jeremiahs time were At great cost and burned incense to the Queen of heaven,
dt np1 vvd d po32 n2 pc-acp vvi dt n1, dt j n1: dt n2 p-acp np1 n1 vbdr p-acp j n1 cc j-vvn n1 p-acp dt n1 pp-f n1,
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and powred out drinke offerings unto her, made Cakes, &c. The Ephesians yelled together, Great is Diana of the Ephesians:
and poured out drink offerings unto her, made Cakes, etc. The Ephesians yelled together, Great is Diana of the Ephesians:
cc vvd av vvi n2 p-acp pno31, vvd n2, av dt np1 vvd av, j vbz np1 pp-f dt njp2:
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Baals priests cried loud, and cut themselves, as their manner was, with knives and Lancers till the blood gushed out upon them: Baal's Priests cried loud, and Cut themselves, as their manner was, with knives and Lancers till the blood gushed out upon them:
npg1 n2 vvd av-j, cc vvi px32, c-acp po32 n1 vbds, p-acp n2 cc n2 p-acp dt n1 vvd av p-acp pno32:
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The Pharisies compasse Sea and Land to make one Proselyte:
The Pharisees compass Sea and Land to make one Proselyte:
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The Canaanites burnt their children to Moloch. The Pagans did eate Cyrils heart or liver with salt:
The Canaanites burned their children to Moloch. The Pagans did eat Cyril's heart or liver with salt:
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The Turkes in the service of their Mahomet on fridayes houle, that yee may heare them 〈 … 〉 off ▪ The Aethiopians tread not in their Temples but barefooted:
The Turkes in the service of their Mahomet on fridays houle, that ye may hear them 〈 … 〉 off ▪ The Ethiopians tread not in their Temples but barefooted:
dt np2 p-acp dt n1 pp-f po32 np1 p-acp n2 zz, cst pn22 vmb vvi pno32 〈 … 〉 a-acp ▪ dt njp2 vvi xx p-acp po32 n2 p-acp j:
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The Indians kill their Children to the Zemes: The Papists take great paines in their pilgrimages and fastings:
The Indians kill their Children to the Zemes: The Papists take great pains in their Pilgrimages and Fastings:
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A condemnation to us, that are so cold in Religion. But will some say though we be not so earnest;
A condemnation to us, that Are so cold in Religion. But will Some say though we be not so earnest;
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yet we love God and his truth: I confesse, that there be degrees in zeale;
yet we love God and his truth: I confess, that there be Degrees in zeal;
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All have not the like earnestnesse, yet all must have some earnestnesse and fervencie of spirit; some creepe, some goe;
All have not the like earnestness, yet all must have Some earnestness and fervency of Spirit; Some creep, Some go;
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some runne, some flie, and, all doe well, that tend to perfection.
Some run, Some fly, and, all do well, that tend to perfection.
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For wee must all forget that which is behind, and endeavour our selves to that which is before,
For we must all forget that which is behind, and endeavour our selves to that which is before,
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and follow hard towards the marke, for the price of the high calling, which is in Christ Iesus:
and follow hard towards the mark, for the price of the high calling, which is in christ Iesus:
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some creepe like snailes, some goe like horses, some runne like dromedaires, and some flie like Eagles,
Some creep like snails, Some go like Horses, Some run like dromedaires, and Some fly like Eagles,
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and all doe well, that doe their best to Godward: Some creep like Agrippa, who was almost perswaded to be a Christian;
and all do well, that doe their best to Godward: some creep like Agrippa, who was almost persuaded to be a Christian;
cc d vdb av, cst n1 po32 js p-acp n1: d vvb av-j np1, r-crq vbds av vvn pc-acp vbi dt njp;
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1458
some goe in Religion, like the Galathians, Yee did runne well, (saith the Apostle) but who did let you that yee did not obey the truth? Some runne like David; I will runne (saith he) the way of thy Commandements, Some go in Religion, like the Galatians, Ye did run well, (Says the Apostle) but who did let you that ye did not obey the truth? some run like David; I will run (Says he) the Way of thy commandments,
d vvb p-acp n1, av-j dt np2, pn22 vdd vvi av, (vvz dt n1) p-acp r-crq vdd vvi pn22 cst pn22 vdd xx vvi dt n1? d vvb av-j np1; pns11 vmb vvi (vvz pns31) dt n1 pp-f po21 n2,
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1459
when thou hast set my heart at libertie. Some flie like Monicha: volemus in Coelos; volemus in Coelos; Let us flie into heaven; let us flie into heaven.when thou hast Set my heart At liberty. some fly like Monk: Volemus in Coelos; Volemus in Coelos; Let us fly into heaven; let us fly into heaven.
c-crq pns21 vh2 vvn po11 n1 p-acp n1. d vvi av-j n1: fw-la p-acp np1; fw-la p-acp np1; vvb pno12 vvi p-acp n1; vvb pno12 vvi p-acp n1.
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1460
Christ riding to Ierusalem, all strawed not carpets and coverlets in the way; some strawed their garments, some cried Hosanna. All did their endeavours;
christ riding to Ierusalem, all strawed not carpets and coverlets in the Way; Some strawed their garments, Some cried Hosanna. All did their endeavours;
np1 vvg p-acp np1, d vvn xx n2 cc n2 p-acp dt n1; d vvn po32 n2, d vvd n1. d vdd po32 n2;
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and hee that doth his best, doth as much as God requireth.
and he that does his best, does as much as God requires.
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For if there be a willing minde, it is accepted, according to that a man hath, For if there be a willing mind, it is accepted, according to that a man hath,
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and not according to that he hath not. All have not the like measure of zeale; and not according to that he hath not. All have not the like measure of zeal;
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some have thirty, some sixty, some an hundred fold;
Some have thirty, Some sixty, Some an hundred fold;
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and hee that hath the least zeale, if it be in sinceritie, it is not rejected of God.
and he that hath the lest zeal, if it be in sincerity, it is not rejected of God.
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1466
A drop of water, is water, and a dramme of zeale, is zeale.
A drop of water, is water, and a dram of zeal, is zeal.
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1467
Let every man strive to his power, and doe that he may, and God will accept it:
Let every man strive to his power, and do that he may, and God will accept it:
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1468
Saul slew his thousand, and David his tenne thousands, and both did valiantly. Still I say, that he that hath some heate, must labour to have more; Saul slew his thousand, and David his tenne thousands, and both did valiantly. Still I say, that he that hath Some heat, must labour to have more;
np1 vvd po31 crd, cc np1 po31 crd crd, cc d vdd av-j. j pns11 vvb, cst pns31 cst vhz d n1, vmb vvi pc-acp vhi dc;
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1493
And writing to the Church of Corinth, he saith thus;
And writing to the Church of Corinth, he Says thus;
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1470
Lucere parùm est, ardere parùm est; lucere & ardere perfectum est; To shine, it is not enough, to burne, it is not enough; Luce parùm est, ardere parùm est; Luce & ardere perfectum est; To shine, it is not enough, to burn, it is not enough;
fw-la fw-la fw-la, fw-mi fw-la fw-la; j cc fw-mi fw-la fw-la; pc-acp vvi, pn31 vbz xx av-d, pc-acp vvi, pn31 vbz xx av-d;
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but to shine and burne, this is as it should be:
but to shine and burn, this is as it should be:
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he that burneth a little, like a sea-cole, must burne more like the Iuniper, that keepeth heate a moneth long.
he that burns a little, like a Seacoal, must burn more like the Juniper, that Keepeth heat a Monn long.
pns31 cst vvz dt j, av-j dt n1, vmb vvi av-dc av-j dt n1, cst vvz n1 dt n1 av-j.
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1473
Some shine, like the glow-worme, but have no heate; some burne like rotten wood, but have no light:
some shine, like the Glowworm, but have no heat; Some burn like rotten wood, but have no Light:
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1474
But a Christian must be like the Sunne at Noone-day, which hath Magnum splendorem, magnumque fervorem; great shining, and great heate.
But a Christian must be like the Sun At Noonday, which hath Magnum splendorem, magnumque fervorem; great shining, and great heat.
cc-acp dt njp vmb vbi av-j dt n1 p-acp n1, r-crq vhz fw-la fw-la, fw-la fw-la; j vvg, cc j n1.
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1475
Where the dead carcase is, thither the Eagles resort, Christi doctrina est cadaver, & nos aquilae;
Where the dead carcase is, thither the Eagles resort, Christ Doctrina est cadaver, & nos aquilae;
c-crq dt j n1 vbz, av dt ng1 n1, fw-la fw-la fw-la n1, cc fw-la fw-la;
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1476
Christ his doctrine is the carkase, and wee be the Eagles; Contendamus pro ea, ut aquilae pro cadavere;
christ his Doctrine is the carcase, and we be the Eagles; Contendamus Pro ea, ut aquilae Pro cadavere;
np1 po31 n1 vbz dt n1, cc pns12 vbb dt n2; np1 fw-la fw-la, fw-la fw-la fw-la fw-la;
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1477
Let us strive for it, as Eagles for the carkase;
Let us strive for it, as Eagles for the carcase;
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1478
Let us not as Iayes, hop and skippe here below, sed 〈 … 〉, but let us flie aloft like the Eagles.
Let us not as Jays, hop and skip Here below, said 〈 … 〉, but let us fly aloft like the Eagles.
vvb pno12 xx p-acp n2, vvb cc vvi av a-acp, vvd 〈 … 〉, p-acp vvb pno12 vvi av av-j dt n2.
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1479
Yet still I say with Ambrose, Qui non potest volare ut aquila, volet ut passer;
Yet still I say with Ambrose, Qui non potest Volare ut aquila, volet ut passer;
av av pns11 vvb p-acp np1, fw-fr fw-fr fw-la fw-la fw-la fw-la, n1 fw-la n1;
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1480
he that cannot soare as the Eagle to the circle of the Sunne, let him flicker like a Sparrow to the house top.
he that cannot soar as the Eagl to the circle of the Sun, let him flicker like a Sparrow to the house top.
pns31 cst vmbx vvi p-acp dt n1 p-acp dt n1 pp-f dt n1, vvb pno31 n1 av-j dt n1 p-acp dt n1 n1.
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1481
If wee cannot with Paul set our feete in the third heaven, yet let us lift up our eyes and hearts to heaven:
If we cannot with Paul Set our feet in the third heaven, yet let us lift up our eyes and hearts to heaven:
cs pns12 vmbx p-acp np1 vvb po12 n2 p-acp dt ord n1, av vvb pno12 vvi a-acp po12 n2 cc n2 p-acp n1:
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1482
Let us strive in beleeving, as the Nightingales doe in singing, Qui priùs spiritum quàm vocem amittunt; that lose their breath before their voice.
Let us strive in believing, as the Nightingales do in singing, Qui priùs spiritum quàm vocem amittunt; that loose their breath before their voice.
vvb pno12 vvi p-acp vvg, c-acp dt n2 vdb p-acp vvg, fw-la fw-la fw-la fw-la fw-la fw-la; cst vvb po32 n1 p-acp po32 n1.
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1483
So much for this that we must labour for the faith, yea strive for it, and that earnestly.
So much for this that we must labour for the faith, yea strive for it, and that earnestly.
av av-d c-acp d cst pns12 vmb vvi p-acp dt n1, uh vvb p-acp pn31, cc cst av-j.
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1484
And now to the reasons, why we must so labour and strive: and the reasons be three:
And now to the Reasons, why we must so labour and strive: and the Reasons be three:
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1485
The first, taken from the Person of Iude, and that three wayes: First, from his love & good will towards them:
The First, taken from the Person of Iude, and that three ways: First, from his love & good will towards them:
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1486
For he calleth them Beloved, I love you, I care for you, I desire your salvation;
For he calls them beloved, I love you, I care for you, I desire your salvation;
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1487
thus he shewes his love to winne them.
thus he shows his love to win them.
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1488
Now love asketh love, and it pierceth a man much and deepely, like an arrow out of the hand of a Giant,
Now love asks love, and it pierces a man much and deeply, like an arrow out of the hand of a Giant,
av n1 vvz n1, cc pn31 vvz dt n1 av-d cc av-jn, av-j dt n1 av pp-f dt n1 pp-f dt n1,
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1489
when he seeth the partie that speaketh, to speake in love:
when he sees the party that speaks, to speak in love:
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1490
then vulnera diligentis, the wounds of a lover, are better taken than oscula blandientis, the kisses of a Flatterer.
then vulnera diligentis, the wounds of a lover, Are better taken than oscula blandientis, the Kisses of a Flatterer.
av fw-la fw-la, dt n2 pp-f dt n1, vbr j vvn av fw-la fw-la, dt n2 pp-f dt n1.
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1491
Therefore Paul to perswade the Churches, ever protested his love; writing to the Church of Philippos, he saith thus;
Therefore Paul to persuade the Churches, ever protested his love; writing to the Church of Philippus, he Says thus;
av np1 pc-acp vvi dt n2, av vvd po31 n1; vvg p-acp dt n1 pp-f np1, pns31 vvz av;
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1492
God is my record, how I long after you all from the very heart roote in Christ Iesus. God is my record, how I long After you all from the very heart root in christ Iesus.
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1494
Yee are our Epistle written in our hearts, not with inke, but with the spirit of the living God, not in tables of stone but in the fleshly table of the heart. Ye Are our Epistle written in our hearts, not with ink, but with the Spirit of the living God, not in tables of stone but in the fleshly table of the heart.
pn22 vbr po12 n1 vvn p-acp po12 n2, xx p-acp n1, cc-acp p-acp dt n1 pp-f dt j-vvg np1, xx p-acp n2 pp-f n1 cc-acp p-acp dt j n1 pp-f dt n1.
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1495
And againe, O yee Corinthians, our mouth is open unto you, our heart is made large, yee are not kept straite in us,
And again, Oh ye Corinthians, our Mouth is open unto you, our heart is made large, ye Are not kept strait in us,
cc av, uh pn22 np1, po12 n1 vbz j p-acp pn22, po12 n1 vbz vvn j, pn22 vbr xx vvn av-j p-acp pno12,
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1496
but yee are kept straite in your owne bowels. but ye Are kept strait in your own bowels.
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1497
And having chidden the Corinthians, saying, Now are yee full; now are yee made rich, yee reigne as Kings without us,
And having chidden the Corinthians, saying, Now Are ye full; now Are ye made rich, ye Reign as Kings without us,
cc vhg vvn dt np1, vvg, av vbr pn22 j; av vbr pn22 vvn j, pn22 n1 p-acp n2 p-acp pno12,
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1498
and I would to God, yee did reigne, that wee also might reigne with you. and I would to God, ye did Reign, that we also might Reign with you.
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1499
For, I thinke that God hath set forth us the last Apostles, as men appointed to death,
For, I think that God hath Set forth us the last Apostles, as men appointed to death,
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1500
for wee are made a gazing-stocke unto the World, unto Angels, and unto Men. Wee are fooles for Christs sake, and yee are wise in Christ;
for we Are made a gazingstock unto the World, unto Angels, and unto Men. we Are Fools for Christ sake, and ye Are wise in christ;
c-acp pns12 vbr vvn dt n1 p-acp dt n1, p-acp n2, cc p-acp n2. pns12 vbr n2 p-acp npg1 n1, cc pn22 vbr j p-acp np1;
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1501
Wee are weake, and yee are strong; Yee are honourable, and wee are despised. we Are weak, and ye Are strong; Ye Are honourable, and we Are despised.
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1502
And though hee did thus taunt them, yet hee protested, that hee did it in love;
And though he did thus taunt them, yet he protested, that he did it in love;
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1503
and therefore hee saith, I write not these things to shame you, but as my beloved children, I admonish you.
and Therefore he Says, I write not these things to shame you, but as my Beloved children, I admonish you.
cc av pns31 vvz, pns11 vvb xx d n2 pc-acp vvi pn22, cc-acp c-acp po11 j-vvn n2, pns11 vvb pn22.
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And though he spake roughly to the Galathians, saying, O ye foolish Galathians, who hath bewitched you? Yet hee did it not as one that hated them,
And though he spoke roughly to the Galatians, saying, Oh you foolish Galatians, who hath bewitched you? Yet he did it not as one that hated them,
cc cs pns31 vvd av-j p-acp dt np2, vvg, uh pn22 j np2, r-crq vhz vvn pn22? av pns31 vdd pn31 xx c-acp pi cst vvd pno32,
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but as one that loved them;
but as one that loved them;
cc-acp c-acp pi cst vvd pno32;
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and therefore hee saith in the subsequent Chapter, Am I therefore become your enemy, because I tell you the truth? NONLATINALPHABET, Let us follow the truth in love,
and Therefore he Says in the subsequent Chapter, Am I Therefore become your enemy, Because I tell you the truth?, Let us follow the truth in love,
cc av pns31 vvz p-acp dt j n1, vbm pns11 av vvb po22 n1, c-acp pns11 vvb pn22 dt n1?, vvb pno12 vvi dt n1 p-acp n1,
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and in all things grow up to him which is the head. and in all things grow up to him which is the head.
cc p-acp d n2 vvb a-acp p-acp pno31 r-crq vbz dt n1.
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Let us pray in love, not as Iames and Iohn did, for fire to come downe from Heaven to destroy Samaria; Let us argue in love, not as the Ephramites did wi•h 〈 … 〉 fuerunt verbera, whose words were nothing else but wounds;
Let us pray in love, not as James and John did, for fire to come down from Heaven to destroy Samaria; Let us argue in love, not as the Ephraimites did wi•h 〈 … 〉 fuerunt Verbera, whose words were nothing Else but wounds;
vvb pno12 vvi p-acp n1, xx c-acp np1 cc np1 vdd, p-acp n1 pc-acp vvi a-acp p-acp n1 pc-acp vvi np1; vvb pno12 vvi p-acp n1, xx p-acp dt n2 vdd vvi 〈 … 〉 fw-la fw-fr, r-crq n2 vbdr pix av cc-acp n2;
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Let us talke in love, not as the men of Anathoth did with Ieremy, Qui loquuti sunt ampullas, & sesquipedalia verba, which spake proud, haughty, great, and stout words;
Let us talk in love, not as the men of Anathoth did with Ieremy, Qui loquuti sunt ampullas, & sesquipedalia verba, which spoke proud, haughty, great, and stout words;
vvb pno12 vvi p-acp n1, xx p-acp dt n2 pp-f np1 vdd p-acp np1, fw-la fw-la fw-la fw-la, cc fw-la fw-la, r-crq vvd j, j, j, cc j n2;
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Let us reprove in love, not as Saul, who breathed out threatenings and slaughter against the Congregation of Christ;
Let us reprove in love, not as Saul, who breathed out threatenings and slaughter against the Congregation of christ;
vvb pno12 vvi p-acp n1, xx c-acp np1, r-crq vvd av n2-vvg cc n1 p-acp dt n1 pp-f np1;
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but Let all things be done in love. For love is like honey in bitter broth, and sugar in sowre wine;
but Let all things be done in love. For love is like honey in bitter broth, and sugar in sour wine;
cc-acp vvb d n2 vbb vdn p-acp n1. p-acp n1 vbz j n1 p-acp j n1, cc n1 p-acp j n1;
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it is like the Sunne unto the world, and a candle unto the house;
it is like the Sun unto the world, and a candle unto the house;
pn31 vbz av-j dt n1 p-acp dt n1, cc dt n1 p-acp dt n1;
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a light for our journey, a line for our life, and a rule for our reprehensions:
a Light for our journey, a line for our life, and a Rule for our reprehensions:
dt n1 p-acp po12 n1, dt n1 p-acp po12 n1, cc dt n1 p-acp po12 n2:
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as we love our soules, shunne hypocrisie, and use sincerity;
as we love our Souls, shun hypocrisy, and use sincerity;
c-acp pns12 vvb po12 n2, vvb n1, cc vvi n1;
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Si diligis, fac quicquid vis; If thou beest in love, doe what thou wilt, speake, Si diligis, fac quicquid vis; If thou Best in love, do what thou wilt, speak,
fw-mi fw-la, fw-la fw-la fw-fr; cs pns21 vb2s p-acp n1, vdb r-crq pns21 vm2, vvb,
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or be silent, exhort and rebuke, call or cry, so it bee in love, all is well.
or be silent, exhort and rebuke, call or cry, so it be in love, all is well.
cc vbi j, vvb cc vvi, vvb cc vvi, av pn31 vbb p-acp n1, d vbz av.
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But wee are like the dogges of Coriben, wee speake not, but barke and bite one at another.
But we Are like the Dogs of Coriben, we speak not, but bark and bite one At Another.
cc-acp pns12 vbr av-j dt n2 pp-f fw-ge, pns12 vvb xx, cc-acp n1 cc vvi pi p-acp n-jn.
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Such were the men, that Paul gives us warning of, saying, Beware of dogges, beware of evill workers, beware of concision.
Such were the men, that Paul gives us warning of, saying, Beware of Dogs, beware of evil workers, beware of concision.
d vbdr dt n2, cst np1 vvz pno12 n1 pp-f, vvg, vvb pp-f n2, vvb pp-f j-jn n2, vvb pp-f n1.
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The mother of Nero, shewed him her wombe to move him, but he unnaturally ript it up:
The mother of Nero, showed him her womb to move him, but he unnaturally ripped it up:
dt n1 pp-f np1, vvd pno31 po31 n1 pc-acp vvi pno31, cc-acp pns31 av-j vvd pn31 a-acp:
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but the mother of the seven children shewed them her brests, in token of love, and they would not eate Swines flesh, to dye for it.
but the mother of the seven children showed them her breasts, in token of love, and they would not eat Swine Flesh, to die for it.
cc-acp dt n1 pp-f dt crd n2 vvd pno32 po31 n2, p-acp n1 pp-f n1, cc pns32 vmd xx vvi ng1 n1, pc-acp vvi p-acp pn31.
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Sic ministri proferant ubera, non verbera, so let Ministers shew their breasts, not their battes; Sic ministri proferant ubera, non Verbera, so let Ministers show their breasts, not their bats;
fw-la fw-la fw-la fw-fr, fw-fr fw-fr, av vvb n2 vvi po32 n2, xx po32 ng1;
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1521
Docendo, non jubendo, movendo potius quàm minando procedant, let them proceed and goe forward in teaching, not in commanding; in monishing, not in menacing:Docendo, non jubendo, movendo potius quàm minando procedant, let them proceed and go forward in teaching, not in commanding; in monishing, not in menacing:
fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, vvb pno32 vvi cc vvi av-j p-acp vvg, xx p-acp vvg; p-acp vvg, xx p-acp vvg:
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Nam plus penetrant mollia quam aspera verba, milde and gentle speeches doe more penetrate and pierce, than tart and bitter. Nam plus penetrant Mollia quam Aspera verba, mild and gentle Speeches do more penetrate and pierce, than tart and bitter.
fw-la fw-fr j fw-la fw-la fw-la fw-la, j cc j n2 vdb dc vvi cc vvi, cs j cc j.
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As for example, the milde zeale of Paul, preaching before Agrippa, perswaded him almost to become a Christian.
As for Exampl, the mild zeal of Paul, preaching before Agrippa, persuaded him almost to become a Christian.
p-acp p-acp n1, dt j n1 pp-f np1, vvg p-acp np1, vvd pno31 av pc-acp vvi dt njp.
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They that goe about to perswade with roughnesse;
They that go about to persuade with roughness;
pns32 cst vvb p-acp pc-acp vvi p-acp n1;
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Quos volunt meliores, plerum { que } faciunt deteriores, whom they would amend and make better, many times they marre and make worse.Quos volunt meliores, plerum { que } faciunt deteriores, whom they would amend and make better, many times they mar and make Worse.
fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la, r-crq pns32 vmd vvi cc vvi jc, d n2 pns32 vvb cc vvb av-jc.
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Ministers must be like unto Paul, and handle their people as he did the Philippians, kindly and lovingly, My brethren, beloved, and longed for, my ioy and my Crowne:
Ministers must be like unto Paul, and handle their people as he did the Philippians, kindly and lovingly, My brothers, Beloved, and longed for, my joy and my Crown:
np1 vmb vbi j p-acp np1, cc vvi po32 n1 c-acp pns31 vdd dt njp2, av-j cc av-vvg, po11 n2, vvn, cc vvd p-acp, po11 n1 cc po11 n1:
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1527
they must strengthen the weake, heale the sicke, binde up the broken, bring againe that which is driven away, they must seeke up the lost,
they must strengthen the weak, heal the sick, bind up the broken, bring again that which is driven away, they must seek up the lost,
pns32 vmb vvi dt j, vvb dt j, vvb a-acp dt j-vvn, vvb av cst r-crq vbz vvn av, pns32 vmb vvi a-acp dt j-vvn,
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1528
and not rule with crueltie and rigour; they must bee as the Pelicane, that feedeth her yong with her heart bloud;
and not Rule with cruelty and rigour; they must be as the Pelican, that feeds her young with her heart blood;
cc xx vvi p-acp n1 cc n1; pns32 vmb vbi p-acp dt np1, cst vvz po31 j p-acp po31 n1 n1;
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1529
like the Eagle, that carrieth her yong on her wings: so much for the first reason.
like the Eagl, that Carrieth her young on her wings: so much for the First reason.
av-j dt n1, cst vvz po31 j p-acp po31 n2: av av-d c-acp dt ord n1.
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1530
Another reason drawne from Iude's person, is taken from his paines; He gave all diligence to write of Faith, In Gods matters, wee must be diligent,
another reason drawn from Judge's person, is taken from his pains; He gave all diligence to write of Faith, In God's matters, we must be diligent,
j-jn n1 vvn p-acp ng1 n1, vbz vvn p-acp po31 n2; pns31 vvd d n1 pc-acp vvi pp-f n1, p-acp npg1 n2, pns12 vmb vbi j,
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like the Dromedaries of Aegypt, like the wilde Asse used to the Wildernesse, that snuffeth up the winde at her pleasure, &c. wee must bee swift as Hazael or the wilde Roe in the cause of God;
like the Dromedaries of Egypt, like the wild Ass used to the Wilderness, that snuffeth up the wind At her pleasure, etc. we must be swift as hazael or the wild Roe in the cause of God;
av-j dt n2 pp-f np1, av-j dt j n1 vvn p-acp dt n1, cst vvz a-acp dt n1 p-acp po31 n1, av pns12 vmb vbi j c-acp np1 cc dt j n1 p-acp dt n1 pp-f np1;
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1532
not creepe, nor goe, nor run, but flye. Wee must march on in Religion, like Iehu in his Chariot, swiftly and couragiously;
not creep, nor go, nor run, but fly. we must march on in Religion, like Iehu in his Chariot, swiftly and courageously;
xx vvi, ccx vvi, ccx vvi, cc-acp vvb. pns12 vmb vvi a-acp p-acp n1, av-j np1 p-acp po31 n1, av-j cc av-j;
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& take an account of our fruit.
& take an account of our fruit.
cc vvb dt n1 pp-f po12 n1.
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wee must be like the ships of Merchants, that bee good under faile. Esay compareth the Church unto Doves;
we must be like the ships of Merchant's, that be good under fail. Isaiah compareth the Church unto Dove;
pns12 vmb vbi av-j dt n2 pp-f n2, cst vbb j p-acp n1. np1 vvz dt n1 p-acp n2;
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Who are these that flye like a Cloud, and as Doves to their Windowes? Doves they flye swiftly,Who Are these that fly like a Cloud, and as Dove to their Windows? Dove they fly swiftly,
r-crq vbr d cst vvb av-j dt n1, cc c-acp n2 p-acp po32 n2? ng1 pns32 vvi av-j,
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1535
and they flye in companies, so should we in matters of Religion.
and they fly in companies, so should we in matters of Religion.
cc pns32 vvb p-acp n2, av vmd pns12 p-acp n2 pp-f n1.
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1536
Demosthenes was ashamed, if hee heard the Smiths hammer goe, before hee read his booke in the morning;Demosthenes was ashamed, if he herd the Smiths hammer go, before he read his book in the morning;
npg1 vbds j, cs pns31 vvd dt ng1 n1 vvi, c-acp pns31 vvd po31 n1 p-acp dt n1;
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1537
Plus olei quàm vini expendisse dicitur; hee wrote more than hee dranke.Plus olei quàm Wine expendisse dicitur; he wrote more than he drank.
fw-fr fw-la fw-la fw-la n1 fw-la; pns31 vvd av-dc cs pns31 vvd.
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1538
If this diligence was in him for humane learning, what should be in us for divine Knowledge? It is said of Alphonsus King of Naples, that hee read the Bible over fortie times in his life;
If this diligence was in him for humane learning, what should be in us for divine Knowledge? It is said of Alphonsus King of Naples, that he read the bible over fortie times in his life;
cs d n1 vbds p-acp pno31 p-acp j n1, r-crq vmd vbi p-acp pno12 p-acp j-jn n1? pn31 vbz vvn pp-f np1 n1 pp-f np1, cst pns31 vvd dt n1 p-acp crd n2 p-acp po31 n1;
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such paines did he take for Salvation, and so diligent was hee in the worke of the Lord; and so must wee.
such pains did he take for Salvation, and so diligent was he in the work of the Lord; and so must we.
d n2 vdd pns31 vvi p-acp n1, cc av j vbds pns31 p-acp dt n1 pp-f dt n1; cc av vmb pns12.
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1540
Many for the goods of the World, Rise early, goe to bedde late, eate the bread of carefulnesse.
Many for the goods of the World, Rise early, go to Bed late, eat the bred of carefulness.
av-d p-acp dt n2-j pp-f dt n1, vvb av-j, vvb pc-acp vvi av-j, vvb dt n1 pp-f n1.
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1541
Looke upon the covetous man, hee runnes through thicke and thinne for gold; the voluptuous, he refuseth no paines in pursuing his pleasures: Look upon the covetous man, he runs through thick and thin for gold; the voluptuous, he Refuseth no pains in pursuing his pleasures:
vvb p-acp dt j n1, pns31 vvz p-acp j cc j p-acp n1; dt j, pns31 vvz dx n2 p-acp vvg po31 n2:
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Now this care must bee in the Church, for the Religion and the worship of God.
Now this care must be in the Church, for the Religion and the worship of God.
av d n1 vmb vbi p-acp dt n1, p-acp dt n1 cc dt n1 pp-f np1.
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1543
Let us learne husbandry for our Soules, from the husbands of our bodies, they are diligent to provide for the body, let us be as provident for our Soules:
Let us Learn Husbandry for our Souls, from the Husbands of our bodies, they Are diligent to provide for the body, let us be as provident for our Souls:
vvb pno12 vvi n1 p-acp po12 n2, p-acp dt n2 pp-f po12 n2, pns32 vbr j pc-acp vvi p-acp dt n1, vvb pno12 vbi a-acp j c-acp po12 n2:
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let us say with the faithfull, Wee, o Lord, have waited for thee in the way of thy Iudgements, the desire of our Soule is to thy Name,
let us say with the faithful, we, o Lord, have waited for thee in the Way of thy Judgments, the desire of our Soul is to thy Name,
vvb pno12 vvi p-acp dt j, pns12, fw-fr n1, vhb vvn p-acp pno21 p-acp dt n1 pp-f po21 n2, dt n1 pp-f po12 n1 vbz p-acp po21 n1,
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1545
and to the remembrance of thee;
and to the remembrance of thee;
cc p-acp dt n1 pp-f pno21;
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with my Soule have I desired thee in the night, and with my Spirit within mee will I seeke thee in the morning. with my Soul have I desired thee in the night, and with my Spirit within me will I seek thee in the morning.
p-acp po11 n1 vhb pns11 vvn pno21 p-acp dt n1, cc p-acp po11 n1 p-acp pno11 vmb pns11 vvi pno21 p-acp dt n1.
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1547
Wee must take all paines to doe the Church good; Iewell said, oportet Episcopum mori concionantem, a Bishop must dye preaching:
we must take all pains to do the Church good; Jewel said, oportet Bishop Mori concionantem, a Bishop must die preaching:
pns12 vmb vvi d n2 pc-acp vdi dt n1 j; n1 vvd, fw-la fw-la fw-la fw-la, dt n1 vmb vvi vvg:
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Paul for the space of three yeeres ceased not to warne every one night and day, hee was as diligent in teaching, Paul for the Molle of three Years ceased not to warn every one night and day, he was as diligent in teaching,
np1 p-acp dt n1 pp-f crd n2 vvd xx pc-acp vvi d crd n1 cc n1, pns31 vbds a-acp j p-acp vvg,
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1549
as Iude was in writing, and as diligent must wee be in reading and hearing,
as Iude was in writing, and as diligent must we be in reading and hearing,
c-acp np1 vbds p-acp vvg, cc p-acp j vmb pns12 vbi p-acp vvg cc vvg,
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1550
like the men that followed Christ into the Wildernesse, and abode with him three dayes, hearing him and eating nothing.
like the men that followed christ into the Wilderness, and Abided with him three days, hearing him and eating nothing.
av-j dt n2 cst vvd np1 p-acp dt n1, cc vvd p-acp pno31 crd n2, vvg pno31 cc vvg pix.
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1551
The Artificers left their trades, the Chapmen their shops, the Merchants their exchange, the Mariners their nets, the husbandmen their fields and vineyards,
The Artificers left their trades, the Chapmen their shops, the Merchant's their exchange, the Mariners their nets, the husbandmen their fields and vineyards,
dt n2 vvd po32 n2, dt n2 po32 n2, dt n2 po32 n1, dt n2 po32 n2, dt n2 po32 n2 cc n2,
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1552
yea blind Bartimaeus left his cloke to follow Christ and to heare him.
yea blind Bartimaeus left his cloak to follow christ and to hear him.
uh j npg1 vvd po31 n1 pc-acp vvi np1 cc pc-acp vvi pno31.
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1553
Salomon would have men labour for Wisedome, as they doe for Silver, and then they should have it;Solomon would have men labour for Wisdom, as they do for Silver, and then they should have it;
np1 vmd vhi n2 vvi p-acp n1, c-acp pns32 vdb p-acp n1, cc av pns32 vmd vhi pn31;
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1554
If it concerne our profit, or our pleasure, Lord, what paines will wee take? Impiger extremos currit mercator ad Indos, the unwearied Merchant runnes to the furthest Indies. Againe, as touching pleasure;
If it concern our profit, or our pleasure, Lord, what pains will we take? Impiger Extremos Currit mercator ad Indos, the unwearied Merchant runs to the furthest Indies. Again, as touching pleasure;
cs pn31 vvb po12 n1, cc po12 n1, n1, r-crq n2 vmb pns12 vvi? fw-la fw-la n1 fw-la fw-la np1, dt j n1 vvz p-acp dt js np1. av, c-acp vvg n1;
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1555
pernoctant venatores in nive, pugiles cestibus, contusi non ingemiscunt, the Huntsmen sleepe in the Snow, watch upon turffes, pernoctant Venatores in nive, pugiles cestibus, contusi non ingemiscunt, the Huntsmen sleep in the Snow, watch upon turfs,
j n2 p-acp fw-la, fw-la fw-la, fw-la fw-fr fw-la, dt n2 vvb p-acp dt n1, vvb p-acp n2,
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1556
though bruised they are not moved.
though Bruised they Are not moved.
cs vvn pns32 vbr xx vvn.
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1557
Onely for Faith wee will take no paines, though Christ cry unto us, Ho, every one that thirsteth, come unto the Waters,
Only for Faith we will take no pains, though christ cry unto us, Ho, every one that Thirsteth, come unto the Waters,
j p-acp n1 pns12 vmb vvi dx n2, cs np1 vvb p-acp pno12, uh, d pi cst vvz, vvb p-acp dt n2,
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1558
and yee that have no mony, come buy and eate; come I say, buy wine and milke without silver,
and ye that have no money, come buy and eat; come I say, buy wine and milk without silver,
cc pn22 cst vhb dx n1, vvb vvi cc vvi; vvb pns11 vvb, vvb n1 cc n1 p-acp n1,
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1559
and without money, yet wee come not.and without money, yet we come not.
cc p-acp n1, av pns12 vvb xx.
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1560
But to proceede, why was Iude so carefull and earnest, that hee gave all diligence to write unto them? It was because he wrote to them of Salvation, 〈 ◊ 〉 was it that carryed him into this heate;
But to proceed, why was Iude so careful and earnest, that he gave all diligence to write unto them? It was Because he wrote to them of Salvation, 〈 ◊ 〉 was it that carried him into this heat;
p-acp pc-acp vvi, q-crq vbds np1 av j cc j, cst pns31 vvd d n1 pc-acp vvi p-acp pno32? pn31 vbds c-acp pns31 vvd p-acp pno32 pp-f n1, 〈 sy 〉 vbds pn31 cst vvd pno31 p-acp d n1;
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1561
as the Apostle said, They could not but speake the things which they had heard and seene:
as the Apostle said, They could not but speak the things which they had herd and seen:
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1562
So Iude gave all dilgence to write of Salvation which hee had heard and seene.
So Iude gave all diligence to write of Salvation which he had herd and seen.
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1563
If a man had as many hands and pennes as Argus had eyes, all were too little to write of Salvation, the worthinesse and rarenesse of the Argument is such.
If a man had as many hands and pens as Argus had eyes, all were too little to write of Salvation, the worthiness and rareness of the Argument is such.
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1564
What a care had Paul of his Salvation; it carried him away in such sort, that hee said;
What a care had Paul of his Salvation; it carried him away in such sort, that he said;
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1565
Behold I goe bound unto Ierusalem, and know not what things shall come unto mee there, saving that the holy Ghost witnesseth in every Citie (saying) that bonds and afflictions abide me: Behold I go bound unto Ierusalem, and know not what things shall come unto me there, Saving that the holy Ghost Witnesseth in every city (saying) that bonds and afflictions abide me:
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1566
but I passe not at all, neither is my life deare unto my selfe, so that I may fulfill my course with joy,
but I pass not At all, neither is my life deer unto my self, so that I may fulfil my course with joy,
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1567
and the ministration which I have received of the Lord Iesus, &c. And how desired hee it in the Iewes? Brethren. my hearts desire and prayer to God for Israel is, that they might be saved. and the ministration which I have received of the Lord Iesus, etc. And how desired he it in the Iewes? Brothers. my hearts desire and prayer to God for Israel is, that they might be saved.
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1568
And he biddeth Timothy lay hold on it, saying, Fight the good fight of Faith, lay hold on eternall life, whereunto yee are also called, &c. And when the Church would triumph, it is in this, Now is Salvation in Heaven,
And he bids Timothy lay hold on it, saying, Fight the good fight of Faith, lay hold on Eternal life, whereunto ye Are also called, etc. And when the Church would triumph, it is in this, Now is Salvation in Heaven,
cc pns31 vvz np1 vvb vvb p-acp pn31, vvg, vvb dt j n1 pp-f n1, vvb vvb p-acp j n1, c-crq pn22 vbr av vvn, av cc c-crq dt n1 vmd vvi, pn31 vbz p-acp d, av vbz n1 p-acp n1,
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1569
and strength, and the Kingdome of our God, and the power of his Christ, for the accuser of our brethren is cast downe, which accused them day and night before God. and strength, and the Kingdom of our God, and the power of his christ, for the accuser of our brothers is cast down, which accused them day and night before God.
cc n1, cc dt n1 pp-f po12 n1, cc dt n1 pp-f po31 np1, p-acp dt n1 pp-f po12 n2 vbz vvn a-acp, r-crq vvd pno32 n1 cc n1 p-acp np1.
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1570
And this was the earnest prayer of the Church, God bee mercifull unto us, and blesse us,
And this was the earnest prayer of the Church, God be merciful unto us, and bless us,
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1593
But if he was so carefull to write of salvation, wee must be as carefull to heare and learne salvation.
But if he was so careful to write of salvation, we must be as careful to hear and Learn salvation.
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1571
and cause his face to shine among us, that thy way may be knowne upon earth, thy saving health among all nations, not a bodily health, but a spirituall heavenly health. and cause his face to shine among us, that thy Way may be known upon earth, thy Saving health among all Nations, not a bodily health, but a spiritual heavenly health.
cc vvi po31 n1 pc-acp vvi p-acp pno12, cst po21 n1 vmb vbi vvn p-acp n1, po21 j-vvg n1 p-acp d n2, xx dt j n1, cc-acp dt j j n1.
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1572
When Paul will commend the grace of God, and make way for it in the Gretians, hee calleth it a saving grace.
When Paul will commend the grace of God, and make Way for it in the Gretians, he calls it a Saving grace.
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1573
The Physitian can give thee but health, as the Physitians of Gilead did;
The physician can give thee but health, as the Physicians of Gilead did;
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1574
The Lawyer can but pleade for thee, as Tertullus did for the Iewes; The Magistrate can give thee but thine owne,
The Lawyer can but plead for thee, as Tertullus did for the Iewes; The Magistrate can give thee but thine own,
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1575
as Salomon did to the two harlots;
as Solomon did to the two harlots;
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1576
The musitian can give thee but pleasure, and tickle thine eare a little, as the Sonnes of Asaph did:
The musician can give thee but pleasure, and tickle thine ear a little, as the Sons of Asaph did:
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1577
The historiographer can give thee but the knowledge of the times: But the Divine offereth thee salvation, he writeth and speaketh of salvation.
The historiographer can give thee but the knowledge of the times: But the Divine Offereth thee salvation, he Writeth and speaks of salvation.
dt n1 vmb vvi pno21 p-acp dt n1 pp-f dt n2: cc-acp dt j-jn vvz pno21 n1, pns31 vvz cc vvz pp-f n1.
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1578
Hereupon saith Paul to Timothie, Take heed unto thy selfe, and unto thy doctrine, and continue therein,
Hereupon Says Paul to Timothy, Take heed unto thy self, and unto thy Doctrine, and continue therein,
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1579
for in so doing thou shalt save thy selfe, and them that heare thee. for in so doing thou shalt save thy self, and them that hear thee.
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1580
If one should come from the Prince, and offer to every one of you an acre of Land;
If one should come from the Prince, and offer to every one of you an acre of Land;
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1581
how would you heare him? as they heard Paul at Troas, till midnight.
how would you hear him? as they herd Paul At Troas, till midnight.
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1582
But wee from God offer you an inheritance in heaven, and yet yee regard it not: Pausanias wrote of Nettles; Erasmus, of Foolishnesse;
But we from God offer you an inheritance in heaven, and yet ye regard it not: Pausanias wrote of Nettles; Erasmus, of Foolishness;
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1583
Demosthenes, of the shadow of an Asse; Musonius, of the wooll of a Goate; Virgil, of Gnats; but Iude wrote of salvation.Demosthenes, of the shadow of an Ass; Musonius, of the wool of a Goat; Virgil, of Gnats; but Iude wrote of salvation.
np1, pp-f dt n1 pp-f dt n1; np1, pp-f dt n1 pp-f dt n1; np1, pp-f n2; cc-acp np1 vvd pp-f n1.
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1584
If Alexander slept alwaies with Homers Iliades under his pillow;
If Alexander slept always with Homers Iliades under his pillow;
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1585
If Lepta forgot to sleep, reading Tullie de oratore; If Cyprian read daily Tertullius Apologiticon: If Chrisippus, read Logicke,
If Leptas forgotten to sleep, reading Tullie de oratore; If Cyprian read daily Tertullius Apologiticon: If Chrysippus, read Logic,
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1586
so that he had perished, but for Melissa his mayd : how should the Church read this Epistle? There be many that follow the Apostles diligence in writing,
so that he had perished, but for Melissa his maid: how should the Church read this Epistle? There be many that follow the Apostles diligence in writing,
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1587
but then it is in foolish, filthie, bawdie matters.
but then it is in foolish, filthy, bawdy matters.
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1588
To this purpose wee have gotten our songs and sonnets, our palaces of pleasure, our unchast fables and tragedies:
To this purpose we have got our songs and sonnets, our palaces of pleasure, our unchaste fables and tragedies:
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1589
Our fathers had their spirituall inchantments;
Our Father's had their spiritual enchantments;
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1590
as Gui of Warwicke, Bevis of Hampton, Arthur of the round table, and a number of such vanities:
as Gui of Warwick, Bevis of Hampton, Arthur of the round table, and a number of such vanities:
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1591
as Garagantua, Howleglasse, Frier Rushe, the Fooles of Gotham; strong illusions of the Divell to keepe them from reading the Scriptures:
as Garagantua, Howleglasse, Friar Rush, the Fools of Gotham; strong illusions of the devil to keep them from reading the Scriptures:
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1592
And we, like new borne Moabites, that wallow in our vomit, have gotten the Court of Venus, the Castle of love, Perce-pennylesse, &c.
And we, like new born Moabites, that wallow in our vomit, have got the Court of Venus, the Castle of love, Perce-pennylesse, etc.
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1594
The Iaylor made inquirie after it, saying to Paul, and Silas; Sirs, what must we doe to be saved? And let us also search, and enquire after salvation.
The Jailer made inquiry After it, saying to Paul, and Silas; Sirs, what must we do to be saved? And let us also search, and inquire After salvation.
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1595
For many never looke in what state they stand, whether in the state of grace and salvation,
For many never look in what state they stand, whither in the state of grace and salvation,
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1596
or in the state of death and damnation.
or in the state of death and damnation.
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1597
But as it was said of Bonosus the Emperour, That he was borne not to live,
But as it was said of Bonosus the Emperor, That he was born not to live,
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1598
but to eate & to drinke, and to scrape in the ground like molles, or to play like the dormise of India, that sleepe all winter, and play all summer.
but to eat & to drink, and to scrape in the ground like molles, or to play like the Dormice of India, that sleep all winter, and play all summer.
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1599
There are none, but must have a care of salvation, except they be Reprobates. The scoffing Iewes cried, Da nobis semper hunc panem, give us evermore of this bread.
There Are none, but must have a care of salvation, except they be Reprobates. The scoffing Iewes cried, Dam nobis semper hunc Bread, give us evermore of this bred.
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1600
The man in the Gospell would eate of the bread of heaven, and therefore cryed, Happie is he that eateth bread in the Kingdome of Heaven. Balaam prayed to die well;
The man in the Gospel would eat of the bred of heaven, and Therefore cried, Happy is he that Eateth bred in the Kingdom of Heaven. balaam prayed to die well;
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1601
O that my soule might die the death of the righteous, and that my last end might be like unto his. Oh that my soul might die the death of the righteous, and that my last end might be like unto his.
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1602
There is none so wicked, but he would be saved; but if that wilt be saved, examine thy selfe, and aske thy soule;
There is none so wicked, but he would be saved; but if that wilt be saved, examine thy self, and ask thy soul;
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1603
whether thou beest a dogge or a Lambe, a Citizen or a stranger, a sheep or a goate, to stand on the right hand or the left.
whither thou Best a dog or a Lamb, a Citizen or a stranger, a sheep or a goat, to stand on the right hand or the left.
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1604
All men know their state, saving Christians; the Merchant can tell whether he gaineth or loseth;
All men know their state, Saving Christians; the Merchant can tell whither he gains or loses;
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1605
the Mariner can tell his course, whether he be right or wrong on the sea; the Husbandman knoweth his times for earing and reaping;
the Mariner can tell his course, whither he be right or wrong on the sea; the Husbandman Knoweth his times for earing and reaping;
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1606
the Physitian knoweth his body whether it bee in a NONLATINALPHABET, consumption, or in good estate? But we looke not whether we be saved or damned;
the physician Knoweth his body whither it be in a, consumption, or in good estate? But we look not whither we be saved or damned;
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1607
but looke into thy selfe as thou doest into the world, whether thou beest even with God,
but look into thy self as thou dost into the world, whither thou Best even with God,
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1608
whether his debt-booke bee discharged, whether thy sinnes bee forgiven, or no, whether God hath given thee Faith to apprehend his promises,
whither his debt-book be discharged, whither thy Sins be forgiven, or no, whither God hath given thee Faith to apprehend his promises,
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1609
whether the fruites of Faith appeare in thee or no.
whither the fruits of Faith appear in thee or not.
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1610
A prisoner will looke unto himselfe before the Assises, and looke into thy selfe before the Iudgment day, empanell a Quest on thy selfe and let thy heart bee the Foreman of the Iurie.
A prisoner will look unto himself before the Assizes, and look into thy self before the Judgement day, empanel a Quest on thy self and let thy heart be the Foreman of the Jury.
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1611
And note, that he calleth it Common salvation, not proper to Abraham, Isaak, Iacob, David, Peter, &c. but common to all.
And note, that he calls it Common salvation, not proper to Abraham, Isaac, Iacob, David, Peter, etc. but Common to all.
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1612
1. First, hee calleth it common salvation. First, to admonish all men to lay hold of it.
1. First, he calls it Common salvation. First, to admonish all men to lay hold of it.
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1613
So saith Paul to Timothie, lay hold of eternall life. And also to admonish Ministers to neglect no sheep of God, not the very least.
So Says Paul to Timothy, lay hold of Eternal life. And also to admonish Ministers to neglect no sheep of God, not the very lest.
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1614
Paul said that he was a debter both to the Grecians and Barbarians, both to the wise and vnwise, that hee was not ashamed of the Gospell of Christ, Paul said that he was a debtor both to the Greeks and Barbarians, both to the wise and unwise, that he was not ashamed of the Gospel of christ,
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1615
for it was the power of God to salvation to every one that beleeveth, to the lew first and also to the Grecian. for it was the power of God to salvation to every one that Believeth, to the levum First and also to the Grecian.
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1616
And further he saith, that hee made himselfe a servant unto all men, that he might winne the more, that unto the Iewes he became as a Iew, that hee might winne the Iewes;
And further he Says, that he made himself a servant unto all men, that he might win the more, that unto the Iewes he became as a Iew, that he might win the Iewes;
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1617
to them that were under the law, as though he were under the law, that hee might winne them that were under the Law;
to them that were under the law, as though he were under the law, that he might win them that were under the Law;
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1618
to them that were without law, as though he were without law, that he might winne them, that were without Law;
to them that were without law, as though he were without law, that he might win them, that were without Law;
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1619
to the weake he became as weake, that hee might winne the weake; and became all things to all men, that by all meanes he might winne some:
to the weak he became as weak, that he might win the weak; and became all things to all men, that by all means he might win Some:
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1620
Hee taught publikely and privately, throughout every house, exhorting and comforting every one, as a Father doth his Children:
He taught publicly and privately, throughout every house, exhorting and comforting every one, as a Father does his Children:
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Even so the Minister of God must be carefull of every soule, that he may bee partaker of this common salvation.
Even so the Minister of God must be careful of every soul, that he may be partaker of this Common salvation.
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2. Secondly, hee calleth it common salvation, because it is not prepared for some few, as the Arke was for the Deluge;
2. Secondly, he calls it Common salvation, Because it is not prepared for Some few, as the Ark was for the Deluge;
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For then but a few, that is, Eight persons were saved in the water:
For then but a few, that is, Eight Persons were saved in the water:
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Neither because it appertaineth to one nation, Kingdome or people, as the Law of Moses to the Israelites; Salvation is of the Iewes:
Neither Because it appertaineth to one Nation, Kingdom or people, as the Law of Moses to the Israelites; Salvation is of the Iewes:
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But the doctrine of the Gospell is offered unto all. Christ sent his Apostles in orbem, non in urbem;
But the Doctrine of the Gospel is offered unto all. christ sent his Apostles in orbem, non in urbem;
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Goe into the world, preach the Gospell to every creature. Erunt illi testes usque ad fines terrae, they were his witnesses to the end of the world. Go into the world, preach the Gospel to every creature. Erunt illi testes usque ad fines terrae, they were his Witnesses to the end of the world.
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With these places, Augustine refuted the Donatists, which tyed the Church to a small corner of the world, Africa.
With these places, Augustine refuted the Donatists, which tied the Church to a small corner of the world, Africa.
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Thirdly, hee calleth it common Salvation, because we are all saved by one common meanes, that is, by Christ; Salvation is of the Lord.
Thirdly, he calls it Common Salvation, Because we Are all saved by one Common means, that is, by christ; Salvation is of the Lord.
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Ego sum, ego sum, & praeter me non est Salvator, I am, I am, and besides mee there is no Saviour, no true Saviour. All other come short; Ego sum, ego sum, & praeter me non est Salvator, I am, I am, and beside me there is no Saviour, no true Saviour. All other come short;
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Vana salus hominum, Mans salvation is in vaine.Vana salus hominum, men salvation is in vain.
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And therefore the Elders, the Angels, and all Creatures give this glory to Christ, Salvation is of him that sitteth on the Throne, and of the Lambe;
And Therefore the Elders, the Angels, and all Creatures give this glory to christ, Salvation is of him that Sitteth on the Throne, and of the Lamb;
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and they all together, cry, Amen. For these causes it is called common Salvation.
and they all together, cry, Amen. For these Causes it is called Common Salvation.
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In this sense, as Salvation is called common, so the Church is called common or Catholike in three respects:
In this sense, as Salvation is called Common, so the Church is called Common or Catholic in three respects:
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First, it is not tyed to any time, as the time of the Law, but it endureth ever.
First, it is not tied to any time, as the time of the Law, but it Endureth ever.
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Secondly, it is not tyed to any place as to Iuda: For in Iuda was God knowne, Secondly, it is not tied to any place as to Iuda: For in Iuda was God known,
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and his name was great in Israel; but to the whole world: and his name was great in Israel; but to the Whole world:
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For God is no accepter of persons, but in every nation hee that feareth him and worketh righteousnesse, is accepted.
For God is no accepter of Persons, but in every Nation he that fears him and works righteousness, is accepted.
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And the true worshippers, worship him in spirit & truth: As Christ said unto the woman.
And the true worshippers, worship him in Spirit & truth: As christ said unto the woman.
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Thirdly, it is not tyed to any persons, as to the seed of Abraham, but to all that beleeve: Thirdly, it is not tied to any Persons, as to the seed of Abraham, but to all that believe:
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There is neither Iew nor Gentile, there is neither bond nor free, there is neither male nor female, There is neither Iew nor Gentile, there is neither bound nor free, there is neither male nor female,
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but wee are all one in Christ Iesus. In these respects Salvation is called catholicke, or common, and so is the Church. but we Are all one in christ Iesus. In these respects Salvation is called catholic, or Common, and so is the Church.
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It is worth your noting, that Iude sayth, hee gave all diligence to write. For Iude speaketh here of necessity of writing.
It is worth your noting, that Iude say, he gave all diligence to write. For Iude speaks Here of necessity of writing.
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For Hosius, Eckius, Pigheus, Andradius say, that Christ commanded the Apostles to preach, not to write;
For Hosius, Eckius, Pigheus, Andreas say, that christ commanded the Apostles to preach, not to write;
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and that their writings are subesse, non praeesse fidei nostrae; that Scripturae sequuntur Ecclesiam, the Scriptures follow the Church, and not the Church the Scriptures.
and that their writings Are Subesse, non Presse fidei Nostrae; that Scriptures sequuntur Church, the Scriptures follow the Church, and not the Church the Scriptures.
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But Saint Peter saith, he wrote that the truth might remaine to posterity; his words are these;
But Saint Peter Says, he wrote that the truth might remain to posterity; his words Are these;
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I thinke it meete so long as I am in this tabernacle, to stirre you up, by putting you in remembrance, seeing I know the time is at hand, that I must lay downe my tabernacle, &c. I will endevour therefore alwayes, that yee also may bee able to have remembrance of these things, after my departing. I think it meet so long as I am in this tabernacle, to stir you up, by putting you in remembrance, seeing I know the time is At hand, that I must lay down my tabernacle, etc. I will endeavour Therefore always, that ye also may be able to have remembrance of these things, After my departing.
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So Saint Iohn wrote to all, Little children I write unto you that your sinnes are forgiven you.
So Saint John wrote to all, Little children I write unto you that your Sins Are forgiven you.
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And againe, I write unto you Fathers, because yee have known him that is from the beginning.
And again, I write unto you Father's, Because ye have known him that is from the beginning.
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And againe, I write to you young men, because yee have overcome the world.
And again, I write to you young men, Because ye have overcome the world.
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I write unto you babes, &c. Chrysostome writing upon these words, They that are in Iewry let them flie to the mountaines: Id est, qui in fide sunt, conferant se ad Scripturas, that is, quoth Chrysost. Let them that are in the ▪ Faith flie unto the Scriptures. I write unto you babes, etc. Chrysostom writing upon these words, They that Are in Jewry let them fly to the Mountains: Id est, qui in fide sunt, conferant se ad Scripturas, that is, quoth Chrysostom Let them that Are in the ▪ Faith fly unto the Scriptures.
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I love not allegories, but it is true, that Chrysostome said, though not upon that occasion.
I love not allegories, but it is true, that Chrysostom said, though not upon that occasion.
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S. Iohn saw three Gospells written; viz. Mathew, Marke, and Luke, and approved them. S. Peter allowed of Pauls Epistles, and commended them unto the Churches;
S. John saw three Gospels written; viz. Matthew, Mark, and Lycia, and approved them. S. Peter allowed of Paul's Epistles, and commended them unto the Churches;
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yea, the Prophets nayled their prophecies in writing to the doores of the Temple, which the Priests reserved in the Sanctuarie,
yea, the prophets nailed their prophecies in writing to the doors of the Temple, which the Priests reserved in the Sanctuary,
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lest the things should runne out that they received by word of mouth.
lest the things should run out that they received by word of Mouth.
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1655
Paul at the end of his life saith of all the bookes of the New Testament, that they were able to make the man of God perfect. Paul At the end of his life Says of all the books of the New Testament, that they were able to make the man of God perfect.
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Traditions, and unwritten verities, or vanities, have beene ever the Pandora-boxes, full of poyson; the Troiane horse, out of which all enemies have issued;
Traditions, and unwritten verities, or vanities, have been ever the Pandora-boxes, full of poison; the Trojan horse, out of which all enemies have issued;
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1657
that cursed water of Styx, that killeth them that taste it. These traditions the Holy Ghost sometime likeneth to sowre grapes, which cannot bee eaten;
that cursed water of Styx, that kills them that taste it. These traditions the Holy Ghost sometime likeneth to sour grapes, which cannot be eaten;
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1658
Sometime to broken cisternes, that can hold no water; Sometime to sand, wherupon to build it is not lawfull;
Sometime to broken cisterns, that can hold no water; Sometime to sand, whereupon to built it is not lawful;
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Sometime to a menstruous cloth; And sometime to things more base and vile than any of these.
Sometime to a menstruous cloth; And sometime to things more base and vile than any of these.
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On the Contrarie, the written Word is called a Fountaine, waters of life, a Rocke whereupon the Church is built, the sword of the spirit; Basis Ecclesiae, the foundation of the Church.
On the Contrary, the written Word is called a Fountain, waters of life, a Rock whereupon the Church is built, the sword of the Spirit; Basis Ecclesiae, the Foundation of the Church.
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1661
But what will not hungrie dogs eate, and Papists receive? all the spite of the Papists is against the written word, that they may give us poyson for meate, sowre Leaven for sweet dough, thornes for grapes, thistles for figges, the Legend for the Gospell, mens traditions, for Gods precepts;
But what will not hungry Dogs eat, and Papists receive? all the spite of the Papists is against the written word, that they may give us poison for meat, sour Leaven for sweet dough, thorns for grapes, thistles for figs, the Legend for the Gospel, men's traditions, for God's Precepts;
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the cup of the whore of Babylon for the cup of the Lord. But as Noahs dove found no rest, but in the Arke;
the cup of the whore of Babylon for the cup of the Lord. But as Noahs dove found no rest, but in the Ark;
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so our consciences find no rest, but in the Word:
so our Consciences find no rest, but in the Word:
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1664
Augustine calleth the scriptures, the Lords Scales, which shew Quid grave, quid leve, what is heavie, and what is light; Augustine calls the Scriptures, the lords Scales, which show Quid grave, quid leave, what is heavy, and what is Light;
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Vbi non appendimus, quid volumus, sed omnia per trutinam Domini; Vbi non appendimus, quid volumus, sed omnia per trutinam Domini;
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1666
whereby wee apprehend not what we would, but all things according to the ballance of the Sanctuary, of the Lord himselfe:
whereby we apprehend not what we would, but all things according to the balance of the Sanctuary, of the Lord himself:
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1667
And he saith unto them often, Auferantur de medio chartae nostrae, procedat in medium codex Dei;
And he Says unto them often, Auferantur de medio chartae Nostrae, procedat in medium codex Dei;
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1668
take away from among us our owne writings, and let the booke of God be brought forth:
take away from among us our own writings, and let the book of God be brought forth:
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1669
Non audiamus, Haec dico, haec dicis; sed hoc dicit Dominus; Non Let us hear, Haec dico, haec Say; sed hoc dicit Dominus;
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1670
Let us not heare these words, This say I, this saiest thou, but this saith the Lord.
Let us not hear these words, This say I, this Sayest thou, but this Says the Lord.
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1691
Arma nostra sunt preces & lachrimae, our weapons are prayers and teares.Arma nostra sunt preces & lachrimae, our weapons Are Prayers and tears.
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1671
Christ entring into his glory, could have said much of the traditions of the Prophets; yet notwithstanding he alledgeth only those things that are written;
christ entering into his glory, could have said much of the traditions of the prophets; yet notwithstanding he allegeth only those things that Are written;
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Thus it is written, and thus it behoved Christ to suffer, &c. Traditions and leaving the written word, is the originall of all mischiefe: Thus it is written, and thus it behooved christ to suffer, etc. Traditions and leaving the written word, is the original of all mischief:
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Hence came the Iewish Cabal and Thalmud, the Turks Alcoran, the Russian tales of S. Nicholas, the Irish fables of S. Patricke, the Romish traditions of their new Saints:
Hence Come the Jewish Cabal and Thalmud, the Turks Alcorani, the Russian tales of S. Nicholas, the Irish fables of S. Patrick, the Romish traditions of their new Saints:
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hence come the horrible opinions of Ebion and Cerinthus de regno Christi terreno, of the earthly Kingdome of Christ,
hence come the horrible opinions of Ebion and Cerinthus de regno Christ terreno, of the earthly Kingdom of christ,
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1675
and of the Leviticall observations, under colour or pretext of Apostolicall traditions:
and of the Levitical observations, under colour or pretext of Apostolical traditions:
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1676
And the Apostles being all dead, Sua dogma vocarunt NONLATINALPHABET as though it contained the most deep knowledge of heavenly things,
And the Apostles being all dead, Sua dogma vocarunt as though it contained the most deep knowledge of heavenly things,
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1677
but was indeed drawne out of the dungeon of hell.
but was indeed drawn out of the dungeon of hell.
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1678
Thus, as Midas had power to turne all he touched into gold, so these men have power to turne all they touch into lyes,
Thus, as Midas had power to turn all he touched into gold, so these men have power to turn all they touch into lies,
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and all under colour of traditions. The Apostles dehortation therefore is to bee embraced;
and all under colour of traditions. The Apostles dehortation Therefore is to be embraced;
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Beware lest there be any man that spoile you through Philosophie, and vaine deceit, through the traditions of men, according to the rudiments of the world, and not after Christ. Beware lest there be any man that spoil you through Philosophy, and vain deceit, through the traditions of men, according to the rudiments of the world, and not After christ.
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The third reason, taken from the Person of the Apostle, is from the mildnesse & manner of his doctrine:
The third reason, taken from the Person of the Apostle, is from the mildness & manner of his Doctrine:
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For he exhorted them, he intreated them, as if a man should lay his hands under their feet;
For he exhorted them, he entreated them, as if a man should lay his hands under their feet;
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he came not in the Imperative, but in the Optative mood; hee came not like Tyrants, or great men, with Sic volo, sic jubeo:
he Come not in the Imperative, but in the Optative mood; he Come not like Tyrants, or great men, with Sic volo, sic jubeo:
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For mē will rather be drawne with lenitie, than driven by extremitie.
For men will rather be drawn with lenity, than driven by extremity.
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He came not with a searing iron, not with vinegar to ulcerate, but with oyle to mollifie;
He Come not with a searing iron, not with vinegar to ulcerate, but with oil to mollify;
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he came not with a rod, as Paul to the Corinthians, sedspiritu lenitatis, with the spirit of gentlenesse.
he Come not with a rod, as Paul to the Corinthians, sedspiritu lenitatis, with the Spirit of gentleness.
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Exhortation is Gods whetstone to •et an edge of our zeale, it is Gods spurre to make us runne faster in Religion; Exhortation is God's whetstone to •et an edge of our zeal, it is God's spur to make us run faster in Religion;
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it is Gods milke to nourish us:
it is God's milk to nourish us:
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What face of flint or heart of Adamant, but will be moved with exhortation? The three thousand Iewes,
What face of flint or heart of Adamant, but will be moved with exhortation? The three thousand Iewes,
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though vile men, were moved by it, it pricked their hearts, and made them crie out, Men and brethren, what shall we doe? It moved Valentinian much when Ambrose said, Rogamus Augustum non pugnamus, we pray Augustus, we fight not;
though vile men, were moved by it, it pricked their hearts, and made them cry out, Men and brothers, what shall we do? It moved Valentinian much when Ambrose said, Rogamus Augustum non We fight, we pray Augustus, we fight not;
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1692
And it moved Arcadius much, when Chrysostome wished that the Emperor might see his heart as he saw his face, that he might see his care to doe him good.
And it moved Arcadius much, when Chrysostom wished that the Emperor might see his heart as he saw his face, that he might see his care to do him good.
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The Minister must learne here to be diligent in exhorting: So saith the Apostle;
The Minister must Learn Here to be diligent in exhorting: So Says the Apostle;
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Preach the Word, be fervent in season and out of season, improve, rebuke, exhort with all long suffering and doctrine; Preach the Word, be fervent in season and out of season, improve, rebuke, exhort with all long suffering and Doctrine;
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and as Paul commanded it, so he practised it:
and as Paul commanded it, so he practised it:
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You know (saith Paul) how we exhorted you, and comforted you, and besought every one of you, You know (Says Paul) how we exhorted you, and comforted you, and besought every one of you,
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1697
as a father his Children. The shepheard hath his whistle and his dog, and the Minister hath exhortation and reprehension; witnesse the Apostle; as a father his Children. The shepherd hath his whistle and his dog, and the Minister hath exhortation and reprehension; witness the Apostle;
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These things speake and exhort, and rebuke with all authoritie. These things speak and exhort, and rebuke with all Authority.
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And as the Minister must exhort, so you the people must suffer the word of exhortation.
And as the Minister must exhort, so you the people must suffer the word of exhortation.
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I beseech you brethren (saith the Author to the Hebrewes) suffer the word of exhortation. I beseech you brothers (Says the Author to the Hebrews) suffer the word of exhortation.
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The wounded man must suffer the Surgeon to lanche, to seare his wounds; The sicke man must suffer the Physitian to prescribe sweet or bitter potions unto him;
The wounded man must suffer the Surgeon to Launch, to sear his wounds; The sick man must suffer the physician to prescribe sweet or bitter potions unto him;
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and the ignorant man of a dull spirit must suffer the Minister to exhort him.
and the ignorant man of a dull Spirit must suffer the Minister to exhort him.
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So God cried unto Ierusalem, Be you instructed ô Ierusalem, lest my soule depart from you,
So God cried unto Ierusalem, Be you instructed o Ierusalem, lest my soul depart from you,
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1704
lest I make you desolate as a land not inhabited. So wee cry to you to bee instructed; O England, bee instructed;lest I make you desolate as a land not inhabited. So we cry to you to be instructed; Oh England, be instructed;
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1705
O Norfolke, bee instructed, O Northwalsham bee instructed, lest the soule of the Lord depart from you;
Oh Norfolk, be instructed, Oh North walsham be instructed, lest the soul of the Lord depart from you;
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1706
and the rather, because we have cried long, like Cocks that crow at midnight, and againe, at three of the clocke,
and the rather, Because we have cried long, like Cocks that crow At midnight, and again, At three of the clock,
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1707
but longest and loudest towards day.
but longest and Loudest towards day.
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The ministers are Gods Cocks, they crowed in King Edwards dayes and in Queene Elizabeths days,
The Ministers Are God's Cocks, they crowed in King Edwards days and in Queen Elizabeths days,
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1709
but longest and lowdest in King Iames his dayes. As Peter therefore wept at the crowing of the Cocke;
but longest and Loudest in King James his days. As Peter Therefore wept At the crowing of the Cock;
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so let us weep and wake at the crowing of these cocks:
so let us weep and wake At the crowing of these cocks:
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1711
For now considering the season, it is high time for us to wake out of sleep, For now considering the season, it is high time for us to wake out of sleep,
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1712
for our salvation is neerer than when wee beleeved: the night is past, the day is at hand;
for our salvation is nearer than when we believed: the night is past, the day is At hand;
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1713
let us cast away the works of darknesse and put upon us the armour of light: let us cast away the works of darkness and put upon us the armour of Light:
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1714
Bee awake therefore and strengthen the things which remaine and are ready to dye;
be awake Therefore and strengthen the things which remain and Are ready to die;
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and thus it is taken in my Text.
and thus it is taken in my Text.
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Even so awake England, thou hast slept fifty yeares, like Endimion, like the seven boyes of Ephesus mentiond by Nicephorus; like Abner, that would not be awaked.
Even so awake England, thou hast slept fifty Years, like Endimion, like the seven boys of Ephesus mentioned by Nicephorus; like Abner, that would not be awaked.
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The cruellest Lion is tamed by long art; the stiffest yce is thawed with long heate:
The Cruellest lion is tamed by long art; the stiffest ice is thawed with long heat:
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the hardest marble is pierced with continuall dropping; and let us be pierced with continuall exhorting.
the Hardest Marble is pierced with continual dropping; and let us be pierced with continual exhorting.
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1718
We teach and exhort you from yeare to yeare, from thursday to thursday; let us not rolle Sisyphus stone, nor reach for Tantalus apples;
We teach and exhort you from year to year, from thursday to thursday; let us not roll Sisyphus stone, nor reach for Tantalus Apples;
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1719
let us not cast pearles before swine, nor give holy things to dogs. We intreate you, as Paul did the Corinthians, That yee will be reconciled unto God;
let us not cast Pearls before Swine, nor give holy things to Dogs. We entreat you, as Paul did the Corinthians, That ye will be reconciled unto God;
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1720
wee pray you to heare the word, not to sweare;
we pray you to hear the word, not to swear;
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we pray you to sanctifie the Sabboth, to be chast, liberall, mercifull, &c. The unrighteous Iudge, though a vile man, was overcome with importunity,
we pray you to sanctify the Sabbath, to be chaste, liberal, merciful, etc. The unrighteous Judge, though a vile man, was overcome with importunity,
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1722
and let our importunity overcome you, and be you moved with continuall exhortation: Let not God say of us, as he did of the Iewes;
and let our importunity overcome you, and be you moved with continual exhortation: Let not God say of us, as he did of the Iewes;
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I have spread only my hand all the day unto a rebellious people, which walked in a way that was not good, I have spread only my hand all the day unto a rebellious people, which walked in a Way that was not good,
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even after their owne imaginations, a people that provoked me ever to my face, &c. But let us be warned by the admonition of the Prophets: even After their own Imaginations, a people that provoked me ever to my face, etc. But let us be warned by the admonition of the prophets:
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for by these God exhorteth continually, and stretcheth out his hand to draw us.
for by these God exhorteth continually, and Stretcheth out his hand to draw us.
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1726
THE SEVENTH SERMON. VERS. III. For the maintenance of the faith, which was once given to the Saints.
THE SEVENTH SERMON. VERS. III. For the maintenance of the faith, which was once given to the Saints.
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THE second reason is taken from the person of God, that he gave Faith. Now every man must maintaine the ordinance of God: THE second reason is taken from the person of God, that he gave Faith. Now every man must maintain the Ordinance of God:
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1728
For we can doe nothing against the truth, but for the truth:
For we can do nothing against the truth, but for the truth:
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So reasoned Ambrose with Valentinian, when hee commanded him to give up his Church to the Arrians; Si Naboth vineam patrum tradere noluit, &c. If Naboth wold not deliver up the vineyard of his fathers, he must not deliver up the vineyard of the Lord.
So reasoned Ambrose with Valentinian, when he commanded him to give up his Church to the Arians; Si Naboth vineam patrum Tradere noluit, etc. If Naboth would not deliver up the vineyard of his Father's, he must not deliver up the vineyard of the Lord.
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Here note three things: 1 That Faith is a gift. 2 That it is once given. 3 That it is given unto the Saints. Here note three things: 1 That Faith is a gift. 2 That it is once given. 3 That it is given unto the Saints.
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And first, that faith is a gift, it is evident by the Apostles owne words, where he calleth Christ, The author and finisher of our faith;
And First, that faith is a gift, it is evident by the Apostles own words, where he calls christ, The author and finisher of our faith;
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as the Athenians were called, Inventrices & perfectrices omnium doctrinarum, the inventers and perfecters of all good learning:
as the Athenians were called, Inventrices & perfectrices omnium Doctrinarum, the inventers and perfecters of all good learning:
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1733
The Romanes had their learning from the Grecians, & the Grecians from the Aegyptians, and the Aegyptians from the Chaldees,
The Romans had their learning from the Greeks, & the Greeks from the egyptians, and the egyptians from the Chaldees,
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1734
and they from Adam, Seth, Noah & the old Patriarchs: but the Church hath all her learning, religion & faith from God;
and they from Adam, Seth, Noah & the old Patriarchs: but the Church hath all her learning, Religion & faith from God;
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1735
he gave it at the first, and he confirmed it at the least: He gave some to be Apostles, some Prophets, and some Evangelists, some Pastours and teachers,
he gave it At the First, and he confirmed it At the least: He gave Some to be Apostles, Some prophets, and Some Evangelists, Some Pastors and Teachers,
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1736
for gathering together of the Saints, for the worke of the ministerie, and for the edification of the body of Christ, till wee meete together in the unitie of faith,
for gathering together of the Saints, for the work of the Ministry, and for the edification of the body of christ, till we meet together in the unity of faith,
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1737
and knowledge of the Sonne of God, &c. Luke, having spoken of Stephens faith, noteth the cause of it, that is, that Stephen was full of the Spirit; and knowledge of the Son of God, etc. Luke, having spoken of Stephen's faith, notes the cause of it, that is, that Stephen was full of the Spirit;
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For God worketh it by his Spirit: All good workes are the fruits of the Spirit, therefore faith; For God works it by his Spirit: All good works Are the fruits of the Spirit, Therefore faith;
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1739
The fruits of the spirit are love, ioy, peace, long-suffering, gentlenesse, goodnesse, faith, &c. and it is reckoned up among the gifts of the spirit;The fruits of the Spirit Are love, joy, peace, long-suffering, gentleness, Goodness, faith, etc. and it is reckoned up among the Gifts of the Spirit;
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1740
To another is given faith (saith the Apostle) by the same spirit: But faith is in the Scriptures diversly taken;To Another is given faith (Says the Apostle) by the same Spirit: But faith is in the Scriptures diversely taken;
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sometimes it is given to God, and it signifieth his faithfulnesse in his promises:
sometime it is given to God, and it signifies his faithfulness in his promises:
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In this sense the Apostle useth the word, saying, Shall their unbeleefe make the faith of God of none effect? when it is given to man, it is taken seven manner of wayes.
In this sense the Apostle uses the word, saying, Shall their unbelief make the faith of God of none Effect? when it is given to man, it is taken seven manner of ways.
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First, it is taken for Fidelity, as it is a vertue in the second table; So Christ useth the word;
First, it is taken for Fidis, as it is a virtue in the second table; So christ uses the word;
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where speaking to the Pharisees, he saith, Yee tythe Mint, Anise and Commin, and leave the weightie matters of the Law,
where speaking to the Pharisees, he Says, Ye tithe Mint, Anise and Commin, and leave the weighty matters of the Law,
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as iudgement, and mercie, and faith. Secondly, It is taken for the doctrine of faith, and Christian Religion;as judgement, and mercy, and faith. Secondly, It is taken for the Doctrine of faith, and Christian Religion;
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so it is said, Many were added unto the faith; that is, to Christian Religion. And againe ▪ God opened the doore of faith unto the Gentiles; that is, of Religion.
so it is said, Many were added unto the faith; that is, to Christian Religion. And again ▪ God opened the door of faith unto the Gentiles; that is, of Religion.
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Thirdly, It is taken for profession of religion; thus Elimas is charged, To turne the Deputie from the Faith; Thirdly, It is taken for profession of Religion; thus Elymas is charged, To turn the Deputy from the Faith;
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that is, to make no more profession of Religion.
that is, to make no more profession of Religion.
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Fourthly, It is taken for Christ himselfe, by a Metonymie, who is both the object and cause of faith:
Fourthly, It is taken for christ himself, by a Metonymy, who is both the Object and cause of faith:
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So the Apostle useth the word saying, But after that faith is come, wee are no longer under a schoole-master.
So the Apostle uses the word saying, But After that faith is come, we Are no longer under a Schoolmaster.
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Fifthly, It is taken for knowledge only; and thus the Divels are said to beleeve. Sixthly, It is taken for the gift of working miracles;
Fifthly, It is taken for knowledge only; and thus the Devils Are said to believe. Sixthly, It is taken for the gift of working Miracles;
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If I had all faith so that I could move mountaines, &c. Lastly, It is taken for that grace by which, felicity and the chiefe good is applied; If I had all faith so that I could move Mountains, etc. Lastly, It is taken for that grace by which, felicity and the chief good is applied;
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And this the Apostle Paul cals the faith of Gods elect; For none but the elect, have it,
And this the Apostle Paul calls the faith of God's elect; For none but the elect, have it,
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& al the elect have it, at one time or another;
& all the elect have it, At one time or Another;
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and once had it can never be finally and totally lost, but it continueth with them, till they come to see the goodnesse of the Lord in the land of the living & then they shall have no more need of it:
and once had it can never be finally and totally lost, but it Continueth with them, till they come to see the Goodness of the Lord in the land of the living & then they shall have no more need of it:
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It is therfore called Saving faith, because it brings us to salvation:
It is Therefore called Saving faith, Because it brings us to salvation:
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And Iustifying faith, because it is that meanes or instrument which Gods spirit worketh in us, whereby wee apply unto our selves Christ Iesus, in and by whom wee are iustified: And Justifying faith, Because it is that means or Instrument which God's Spirit works in us, whereby we apply unto our selves christ Iesus, in and by whom we Are justified:
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And Sanctifying faith, because by it God purifieth our hearts. This saving, iustifying, sanctifying faith is Gods gift:
And Sanctifying faith, Because by it God Purifieth our hearts. This Saving, justifying, sanctifying faith is God's gift:
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for hee is the Authour of this faith;
for he is the Author of this faith;
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From whom every good gift, and every perfect gift commeth. And that which is said of Lydia, is true of all the faithfull, That the Lord opened the heart of Lydia, so that shee beleeved. From whom every good gift, and every perfect gift comes. And that which is said of Lydia, is true of all the faithful, That the Lord opened the heart of Lydia, so that she believed.
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And Christ saith, This is the worke of God, that yee beleeve; not the worke of the Father alone;
And christ Says, This is the work of God, that ye believe; not the work of the Father alone;
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or of the Sonne alone, or of the Holy Ghost alone, but of the whole Trinity:
or of the Son alone, or of the Holy Ghost alone, but of the Whole Trinity:
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For this is one of the workes of God, which are said to bee Ad extra, and therefore attributed to all the three persons.
For this is one of the works of God, which Are said to be Ad extra, and Therefore attributed to all the three Persons.
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To the first, where Christ saith, No man can come unto me, (that is, beleeve) except the Father draw him: to the second, where the Apostle calleth Iesus, The author and finisher of our faith:
To the First, where christ Says, No man can come unto me, (that is, believe) except the Father draw him: to the second, where the Apostle calls Iesus, The author and finisher of our faith:
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to the third, where the Apostle reckoneth faith, amongst the fruits of the spirit:
to the third, where the Apostle Reckoneth faith, among the fruits of the Spirit:
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And the onely thing that moved God to worke this precious gift in us, is his meere good will: So saith our Saviour;
And the only thing that moved God to work this precious gift in us, is his mere good will: So Says our Saviour;
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It is so Father, because thy good pleasure was such. It is so Father, Because thy good pleasure was such.
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And the end at which he aymed in working this grace, is, first, the setting forth of his owne glory: secondly, the salvation of mankinde;
And the end At which he aimed in working this grace, is, First, the setting forth of his own glory: secondly, the salvation of mankind;
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and therefore S. Peter calleth salvation, The end of our Faith. This doctrine serveth to humble us;
and Therefore S. Peter calls salvation, The end of our Faith. This Doctrine serves to humble us;
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to let us see, that it is not in our power, that faith is not hereditary:
to let us see, that it is not in our power, that faith is not hereditary:
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1772
God beginneth it, and increaseth it, and finisheth it. The Apostles prayed, Lord, increase our faith: The meanes to get this •aith is double; Outward; Inward.
God begins it, and increases it, and finisheth it. The Apostles prayed, Lord, increase our faith: The means to get this •aith is double; Outward; Inward.
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1773
The outward meane is the word;
The outward mean is the word;
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therefore saith the Apostle, unto you it is given for Christ, that not onely yee should beleeve in him,
Therefore Says the Apostle, unto you it is given for christ, that not only ye should believe in him,
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hereupon saith the Apostle, How shall they beleeve in him of whom they have not heard? and thereupon thus concludeth, faith commeth by hearing, and hearing by the Word of God:
hereupon Says the Apostle, How shall they believe in him of whom they have not herd? and thereupon thus Concludeth, faith comes by hearing, and hearing by the Word of God:
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and hereupon it is called, The Word of faith. And Paul saith of the Ephesians, that they beleeved, After they heard the Gospell. And finely saith Chrysostome, Accenditur fidei lampas igne divini verbi;
and hereupon it is called, The Word of faith. And Paul Says of the Ephesians, that they believed, After they herd the Gospel. And finely Says Chrysostom, Accenditur fidei lampas Ignite Divine verbi;
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the lampe of our faith is lighted by the fire of the divine word. And this faith, is wrought in us, both by reading and preaching of the word,
the lamp of our faith is lighted by the fire of the divine word. And this faith, is wrought in us, both by reading and preaching of the word,
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and both are commended and ordeined of God: and first for reading, God himselfe commandeth it;
and both Are commended and ordained of God: and First for reading, God himself commands it;
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and by reading, S. Augustine was converted:
and by reading, S. Augustine was converted:
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for he confesseth of himselfe, that being inclined to the heresie of the Manichees, he heard a voyce, saying, Tolle & lege, take up and read; meaning the booke of God;
for he Confesses of himself, that being inclined to the heresy of the manichees, he herd a voice, saying, Take & lege, take up and read; meaning the book of God;
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which he presently did, and so by reading was converted:
which he presently did, and so by reading was converted:
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1781
for surely the reading of the word is a meanes appointed of God, to the begetting of faith and raising up the Kingdome of God in the hearts of men;
for surely the reading of the word is a means appointed of God, to the begetting of faith and raising up the Kingdom of God in the hearts of men;
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And to say that bare reading is bare feeding, and a thing unable to worke faith in us, is to avouch a great untruth.
And to say that bore reading is bore feeding, and a thing unable to work faith in us, is to avouch a great untruth.
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1783
But the especiall ordinary meanes, and the most powerfull usuall meanes, is the word preached. This is that which the scripture laieth downe:
But the especial ordinary means, and the most powerful usual means, is the word preached. This is that which the scripture Layeth down:
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1784
How shall they beleeve in him, of whom they have not heard? how shall they heare without a preacher? And againe, It pleaseth God by preaching to save. How shall they believe in him, of whom they have not herd? how shall they hear without a preacher? And again, It Pleases God by preaching to save.
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Reading is profitable, but preaching doth profit more than reading doeth:
Reading is profitable, but preaching does profit more than reading doth:
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1786
Spice, when it is whole smelleth sweetly, but when it is broken and bruised by the hand of the Apothecarie, it smelleth a great deale more:
Spice, when it is Whole smelleth sweetly, but when it is broken and Bruised by the hand of the Apothecary, it smelleth a great deal more:
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So is the word read of us, or to us, sweet as they hony, and bringeth the light of life to many;
So is the word read of us, or to us, sweet as they honey, and brings the Light of life to many;
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but if the spirituall Apothecarie breake it and bruise it, cut it, and divide it,
but if the spiritual Apothecary break it and bruise it, Cut it, and divide it,
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1789
as the Lord hath appointed by preaching, then reacheth the savor of such heavenly sweet to many moe, in a fuller measure, by reason of the blessing, that God giveth unto it.
as the Lord hath appointed by preaching, then reaches the savour of such heavenly sweet to many more, in a fuller measure, by reason of the blessing, that God gives unto it.
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1790
The Eunuth read, but he understood not; but when Philip preached unto him, the sweet brake out to his lasting good.
The Eunuth read, but he understood not; but when Philip preached unto him, the sweet brake out to his lasting good.
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1791
The inward meanes wherby faith is wrought in us, is the blessed Spirit of God, which softeneth, The inward means whereby faith is wrought in us, is the blessed Spirit of God, which softeneth,
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1836
And againe, In that he died, he died once to sinne. Note all these Texts;
And again, In that he died, he died once to sin. Note all these Texts;
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and openeth our hearts, and maketh them as good ground, that when the seed of the Word is cast into them, it taketh deep rooting,
and Openeth our hearts, and makes them as good ground, that when the seed of the Word is cast into them, it Takes deep rooting,
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1793
and bringeth forth the blessed fruit of faith.
and brings forth the blessed fruit of faith.
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1794
The Apostle saith, that His preaching was in demonstration of the spirit, that their faith might be in the power of God.
The Apostle Says, that His preaching was in demonstration of the Spirit, that their faith might be in the power of God.
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1795
And the preaching of the Gospell is tearmed, A ministration of the Spirit:
And the preaching of the Gospel is termed, A ministration of the Spirit:
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1796
yea, he useth this phrase, The Spirit of faith; because that faith is wrought inwardly by the Spirit.
yea, he uses this phrase, The Spirit of faith; Because that faith is wrought inwardly by the Spirit.
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1797
Thus yee see, faith is wrought in us outwardly by the word of God, and inwardly by the Spirit of God; he is NONLATINALPHABET and NONLATINALPHABET.
Thus ye see, faith is wrought in us outwardly by the word of God, and inwardly by the Spirit of God; he is and.
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1798
Where are confuted Andradius, Latomus, Hosius, who say, that Philosophie iustified the Gentiles;
Where Are confuted Andreas, Latomus, Hosius, who say, that Philosophy justified the Gentiles;
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1799
that Socrates, Plato, beleeved aswell as Abraham, Isaak, and Iacob. Yet Howlet, a Papist saith, that faith is both begunne and increased by the word preached, and that therefore it is called Incorruptible seed.
that Socrates, Plato, believed aswell as Abraham, Isaac, and Iacob. Yet Howlet, a Papist Says, that faith is both begun and increased by the word preached, and that Therefore it is called Incorruptible seed.
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1800
Here are confuted also the Atheists, that thinke, that faith is common: For all of them say, that they beleeve:
Here Are confuted also the Atheists, that think, that faith is Common: For all of them say, that they believe:
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but faith is a gift, yea a most rare gift of God;
but faith is a gift, yea a most rare gift of God;
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God sent his Patriarchs in the ancientest age of the world, and could find no faith:
God sent his Patriarchs in the Ancientest age of the world, and could find no faith:
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Hee sent his Prophets in a latter generation, and could find no faith:
He sent his prophets in a latter generation, and could find no faith:
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1804
Last of all, he sent his owne Sonne, a man approved of God, and approved his doctrine with miracles and signes following, and could find no faith.
Last of all, he sent his own Son, a man approved of God, and approved his Doctrine with Miracles and Signs following, and could find no faith.
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1805
And when the Sonne of man shall come, shall he find faith on the earth? We read but of two beleevers in all the host of Israel; but of eight in all the old world; And when the Son of man shall come, shall he find faith on the earth? We read but of two believers in all the host of Israel; but of eight in all the old world;
cc c-crq dt n1 pp-f n1 vmb vvi, vmb pns31 vvi n1 p-acp dt n1? pns12 vvb cc-acp pp-f crd n2 p-acp d dt n1 pp-f np1; p-acp pp-f crd p-acp d dt j n1;
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1806
but of one family that beleeved in all Asia; but of a hundred and twentie in all Christs time;
but of one family that believed in all Asia; but of a hundred and twentie in all Christ time;
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but of a few in all Sardis: Caro & sanguis non dant fidem, sed pater in coelis;
but of a few in all Sardis: Caro & sanguis non daunt fidem, sed pater in Coelis;
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1808
Flesh and blood give not faith, but the Father in heaven. Many boast of faith, but if they have any, it is the Divels faith.
Flesh and blood give not faith, but the Father in heaven. Many boast of faith, but if they have any, it is the Devils faith.
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1809
Nay, many beleeve not so much as the Divell doth;
Nay, many believe not so much as the devil does;
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but say with the foole, Non est Deus, non est daemon, non est infernus, non est coelum; There is no God, no divell, no hell, no heaven.
but say with the fool, Non est Deus, non est daemon, non est Infernus, non est coelum; There is no God, no Devil, no hell, no heaven.
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1811
All by nature are Infidells, we draw it from Adams loynes, and sucked it from the breasts of Heva, who beleeved the divell before God.
All by nature Are Infidels, we draw it from Adams loins, and sucked it from the breasts of Eve, who believed the Devil before God.
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1812
And in that some few beleeve, it is by grace, not by nature. Now grace is rare;
And in that Some few believe, it is by grace, not by nature. Now grace is rare;
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1814
but also, &c. If any aske me, when God gave this faith, I answere, that he did it in the beginning and it hath, doth, and shall continue for ever.but also, etc. If any ask me, when God gave this faith, I answer, that he did it in the beginning and it hath, does, and shall continue for ever.
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1815
This commendeth the Faith, the Religion of God, that it is before all religions;
This commends the Faith, the Religion of God, that it is before all Religions;
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1816
the ancientest Philosophers, and Poets, as Orpheus, Homer, Hesiod, exceeded not the dayes of Salomon, who yet lived five hundred yeeres after Moses the writer of the Law.
the Ancientest Philosophers, and Poets, as Orpheus, Homer, Hesiod, exceeded not the days of Solomon, who yet lived five hundred Years After Moses the writer of the Law.
dt js n2, cc n2, c-acp np1, np1, np1, vvd xx dt n2 pp-f np1, r-crq av vvd crd crd n2 p-acp np1 dt n1 pp-f dt n1.
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1817
Againe, all the wonderfull things recounted in the Scripture are recorded by the Heathen;
Again, all the wonderful things recounted in the Scripture Are recorded by the Heathen;
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1818
as Noahs flood by Berosus, the tower of Babel by the Sibyls, the storie of Abraham by Dupolimus, the acts of Salomon recorded by Herodotus and Diodorus Siculus.
as Noahs flood by Berosus, the tower of Babel by the Sibyls, the story of Abraham by Dupolimus, the acts of Solomon recorded by Herodotus and Diodorus Siculus.
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1819
But to proceed to the next point: This faith was once given, once for all, once for ever;
But to proceed to the next point: This faith was once given, once for all, once for ever;
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1820
which commendeth unto us the constancie of God, With whom is no variablenesse, nor shadow of change:
which commends unto us the constancy of God, With whom is no variableness, nor shadow of change:
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1821
Hee speaketh, and it is done; he commandeth, and it is made; he giveth and granteth without revocation.
He speaks, and it is done; he commands, and it is made; he gives and grants without revocation.
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1822
Therefore it was well said Balaam, God is not as man that he should lye,
Therefore it was well said balaam, God is not as man that he should lie,
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1823
nor the Sonne of man, that he should repent: Shall God say, and not doe? shall he speake,
nor the Son of man, that he should Repent: Shall God say, and not do? shall he speak,
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1824
and not performe? With men there is unconstancy;and not perform? With men there is unconstancy;
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1825
as in Iael; who offered Sisera rest and milke, but there withall a nayle and a hammer.
as in Jael; who offered Sisera rest and milk, but there withal a nail and a hammer.
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1826
Saul granted peace to David, with a breath, and with a breath revoked it. Ammon loved Thamar once, but hated her by and by more than hee loved her. Saul granted peace to David, with a breath, and with a breath revoked it. Ammon loved Tamar once, but hated her by and by more than he loved her.
np1 vvn n1 p-acp np1, p-acp dt n1, cc p-acp dt n1 vvn pn31. np1 vvd np1 a-acp, cc-acp vvd pno31 p-acp cc a-acp av-dc cs pns31 vvd pno31.
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1827
The Iewes gave Christ the title of a King, & anon after the title of a Rebell.
The Iewes gave christ the title of a King, & anon After the title of a Rebel.
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1828
The Antiocheans honored Paul as a God, but after changed their mind.
The Antiochians honoured Paul as a God, but After changed their mind.
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1829
There is such mutabilitie in men, that they change like the Moone, they alter like the Cameleon; but God alters not;
There is such mUTABILITY in men, that they change like the Moon, they altar like the Chameleon; but God alters not;
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1830
but giveth his gifts to his Church once for ever. The gifts and calling of God are without repentance.
but gives his Gifts to his Church once for ever. The Gifts and calling of God Are without Repentance.
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1831
Note this word (Once) so often repeated, once God gave the Law, once he gave the Gospell; Note this word (Once) so often repeated, once God gave the Law, once he gave the Gospel;
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1832
Once more will I shake, not the earth only, but also Heaven: Once more will I shake, not the earth only, but also Heaven:
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1833
And againe, After he had offered one sacrifice for sinnes, sitteth for ever at the right hand of God.
And again, After he had offered one sacrifice for Sins, Sitteth for ever At the right hand of God.
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1834
And againe, with one offering he hath consecrated for ever them that are sanctified.
And again, with one offering he hath consecrated for ever them that Are sanctified.
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1835
And againe, It is appointed for men once to dye, &c. so Christ was once offered to take away the sinnes of many.
And again, It is appointed for men once to die, etc. so christ was once offered to take away the Sins of many.
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1837
one Gospell, one Sacrifice, one death, one appearing of Christ, one death of Christ, one for all, and one for ever.
one Gospel, one Sacrifice, one death, one appearing of christ, one death of christ, one for all, and one for ever.
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1838
If any object, and prove a change in God, because God gave Circumcision, the Passeover, the Sabboth, the Sacrifice,
If any Object, and prove a change in God, Because God gave Circumcision, the Passover, the Sabbath, the Sacrifice,
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1839
and after tooke them away againe;
and After took them away again;
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1840
yee shall understand, that hee gave them as figures and shadowes, and therefore no mutability in the Lord:
ye shall understand, that he gave them as figures and shadows, and Therefore no mutability in the Lord:
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1841
The shadow must give place to the body, the figure to the truth, the greene blossome to the ripe fruit, the seed time to the harvest.
The shadow must give place to the body, the figure to the truth, the green blossom to the ripe fruit, the seed time to the harvest.
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1842
So reasoneth Paul, Let no man condemne you in meate and drinke, or in respect of an Holy day,
So reasoneth Paul, Let no man condemn you in meat and drink, or in respect of an Holy day,
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1843
or of the new Moone, or of the Sabboths, which are but a shadow of things to come;
or of the new Moon, or of the Sabbaths, which Are but a shadow of things to come;
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1844
but the bodie is in Christ. The day-starre must give place to the Sunne-rising, and that to the Sunne at Noone-day.but the body is in christ. The daystar must give place to the Sunrising, and that to the Sun At Noonday.
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1845
Chrysostome compareth the Iewes to a candle; the Christians, to the brightnesse of the Sunne; The Iewes, to the first draught of an Image in bare lines; Chrysostom compareth the Iewes to a candle; the Christians, to the brightness of the Sun; The Iewes, to the First draught of an Image in bore lines;
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1846
the Christians, to the same Image filled up with all due proportion and furniture of colours;
the Christians, to the same Image filled up with all due proportion and furniture of colours;
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1847
the one to the seed-time, the other to the harvest, and reaping of the Corne: So Paul compareth the Iewes to a Child, the Christians to a perfect man:
the one to the seedtime, the other to the harvest, and reaping of the Corn: So Paul compareth the Iewes to a Child, the Christians to a perfect man:
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1848
the same light, though not in the same quantitie; the same Image, though not with like furniture;
the same Light, though not in the same quantity; the same Image, though not with like furniture;
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1849
the same corne, though not growne to the like ripenesse; the same person, though not in the like perfection of age.
the same corn, though not grown to the like ripeness; the same person, though not in the like perfection of age.
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1850
The Iewes note five things wanting in the Gospell, and in the latter Temple, that were in the first (to disprove this that I have said.)
The Iewes note five things wanting in the Gospel, and in the latter Temple, that were in the First (to disprove this that I have said.)
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1851
First, the fire that came downe from heaven, to burne the Holocausts. Secondly, the glory of the Angells appearing among the Cherubins.
First, the fire that Come down from heaven, to burn the Holocausts. Secondly, the glory of the Angels appearing among the Cherubim.
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1852
Thirdly, the inspiration of Gods spirit speaking in the Prophets. Fourthly, the prefence of the Arke. Lastly, Vrim and Thummim. But all this is nothing:
Thirdly, the inspiration of God's Spirit speaking in the prophets. Fourthly, the presence of the Ark. Lastly, Urim and Thummim. But all this is nothing:
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1853
for there is now a fuller knowledge of God, and greater liberty to the conscience; yet the same faith still.
for there is now a fuller knowledge of God, and greater liberty to the conscience; yet the same faith still.
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1854
For the Fathers and we have all but one faith;
For the Father's and we have all but one faith;
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1855
they beleeved that Christ should come, according to Ieremies prophecie, Behold, the dayes come, saith the Lord;
they believed that christ should come, according to Jeremiahs prophecy, Behold, the days come, Says the Lord;
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1856
that I will raise unto David a righteous branch and a King shall raigne and prosper,
that I will raise unto David a righteous branch and a King shall Reign and prosper,
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1857
and shall execute iudgement and iustice in the earth. We beleeve that he is come, and that Christ our Passeover is sacrified for us. and shall execute judgement and Justice in the earth. We believe that he is come, and that christ our Passover is Sacrificed for us.
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but the militant spe, in hope; the triumphant, re, indeed;
but the militant See, in hope; the triumphant, re, indeed;
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1858
They said, Virgo concipiet, a maid shall conceive, and bring forth a Sonne; we say, Virgo concepit, a maide hath brought forth her S••ne: They said, Virgo concipiet, a maid shall conceive, and bring forth a Son; we say, Virgo concepit, a maid hath brought forth her S••ne:
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1859
For when the dayes were accomplished, that she should be delivered, she brought forth her first begotten Sonne, For when the days were accomplished, that she should be Delivered, she brought forth her First begotten Son,
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1860
and wrapped him in swadling clothes, and laid him in a Cratch. and wrapped him in swaddling clothes, and laid him in a Cratch.
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1861
They had sacrifices that prefigured his comming, we have Sacraments that represent his comming and being with us:
They had Sacrifices that prefigured his coming, we have Sacraments that represent his coming and being with us:
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1862
they and wee had but one light; they had Lucem matutinam, the moning light; wee, Lucem meridianam, the light at noone-day.
they and we had but one Light; they had Lucem matutinam, the moaning Light; we, Lucem meridianam, the Light At noonday.
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1863
Wee differ but In plus & minus: therefore saith Christ; Blessed are the eyes that see the things that yee see:
we differ but In plus & minus: Therefore Says christ; Blessed Are the eyes that see the things that ye see:
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1864
For I tell you, that many Prophets and Kings have desired to see the things that yee see, For I tell you, that many prophets and Kings have desired to see the things that ye see,
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1865
and have not seene them, and to heare those things that yee heare, and have not heard them. and have not seen them, and to hear those things that ye hear, and have not herd them.
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1866
If any object, that God giveth us daily new Paith, new graces.
If any Object, that God gives us daily new Paith, new graces.
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I answere, that God giveth not a new, a strange faith, but addeth to our old faith, to our old graces, God increaseth, faith and his graces in us,
I answer, that God gives not a new, a strange faith, but adds to our old faith, to our old graces, God increases, faith and his graces in us,
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but not a new, a diverse faith, like the Arrians that had Fidem annuam & menstruam, a yeerely, and a monthly Faith;
but not a new, a diverse faith, like the Arians that had Fidem annuam & menstruam, a yearly, and a monthly Faith;
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1869
For whom God loves, hee loves to the end. This also commendeth unto us the Gospell:For whom God loves, he loves to the end. This also commends unto us the Gospel:
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1870
that whereas other Lawes and Doctrines are changed, altered, augmented, and diminished, Gods Law is not:
that whereas other Laws and Doctrines Are changed, altered, augmented, and diminished, God's Law is not:
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1871
The Law of the Lord is perfect. The Lawes of the Romanes written by Numa Pompilius, in Gold; The Law of the Lord is perfect. The Laws of the Romans written by Numa Pompilius, in Gold;
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1872
The Lawes of the Athenians, written by Draco, in Bloud; the Lawes of the Persians, written in Brasse;
The Laws of the Athenians, written by Draco, in Blood; the Laws of the Persians, written in Brass;
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1873
The Lawes of the Lacedemonians, written in Milke, were altered; but Gods Lawes are not. Quoad substantiam, as concerning their substance;
The Laws of the Lacedaemonians, written in Milk, were altered; but God's Laws Are not. Quoad substantiam, as Concerning their substance;
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Sed quoad maledictionem, as concerning the curse.said quoad maledictionem, as Concerning the curse.
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All traditions therefore, all Gospels of Thomas, Nicodemus, Thaddeus, and the eternall Gospell invented in Saint Cyrils time, by abusing the place in the Revelation which runneth thus, I saw another Angel flying in the middest of Heaven, having an everlasting Gospel to preach unto them that dwell on the Earth, &c. must fall to the ground, All traditions Therefore, all Gospels of Thomas, Nicodemus, Thaddeus, and the Eternal Gospel invented in Saint Cyril's time, by abusing the place in the Revelation which Runneth thus, I saw Another Angel flying in the midst of Heaven, having an everlasting Gospel to preach unto them that dwell on the Earth, etc. must fallen to the ground,
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1876
like the house built upon the sand;
like the house built upon the sand;
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1877
as also all those Revelations of the Paraclete, devised by Montanus, together with all those that came after the giving of the Gospell, which is perfect for ever,
as also all those Revelations of the Paraclete, devised by Montanus, together with all those that Come After the giving of the Gospel, which is perfect for ever,
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1878
and so perfect, that If any man shall adde unto it, God shall adde to him the plagues that are written in the Booke; and if any man shall diminish from the words of the Prophecie of Gods Booke, God shall take away his part out of the Booke of Life,
and so perfect, that If any man shall add unto it, God shall add to him the plagues that Are written in the Book; and if any man shall diminish from the words of the Prophecy of God's Book, God shall take away his part out of the Book of Life,
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and out of the holy Citie, &c. Let us not then adde nor diminish from the Gospell being so perfect;and out of the holy city, etc. Let us not then add nor diminish from the Gospel being so perfect;
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1880
for there is but one God, one Faith, one Baptisme, one Christian Hope, once revealed for all.
for there is but one God, one Faith, one Baptism, one Christian Hope, once revealed for all.
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1881
But of the late Romish traditions, which have entred long since the Gospell entred, one may say to Rome as Esay said to Ierusalem, Thy Gold is turned into Drosse, thy Wine is mixed with Water, thy Seede with Cockle;
But of the late Romish traditions, which have entered long since the Gospel entered, one may say to Room as Isaiah said to Ierusalem, Thy Gold is turned into Dross, thy Wine is mixed with Water, thy Seed with Cockle;
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thou wert sometime a faithfull City, but now become an Harlot, thou wert once the house of God,
thou Wertenberg sometime a faithful city, but now become an Harlot, thou Wertenberg once the house of God,
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1883
but now turned into a cave of theeves.
but now turned into a cave of thieves.
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1884
Thou sayest that thou art rich, and increased in wealth, and standest in neede of nothing; Thou Sayest that thou art rich, and increased in wealth, and Standest in need of nothing;
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but thou art poore, and blind, and naked, (as God said to the Church of Laodice) poore, but thou art poor, and blind, and naked, (as God said to the Church of Laodicea) poor,
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1886
and blind, and naked indeed, God give them hearts to understand, and eyes to see their poverty and nakednesse.
and blind, and naked indeed, God give them hearts to understand, and eyes to see their poverty and nakedness.
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1887
But to passe with this heavenly Scripture, as Moses did with the people to the land of Canaan.
But to pass with this heavenly Scripture, as Moses did with the people to the land of Canaan.
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1888
Thirdly, this Faith is given to the Saints: By Saints hee meaneth the children of God, truely converted;
Thirdly, this Faith is given to the Saints: By Saints he means the children of God, truly converted;
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1889
not because they are perfectly holy and without sinne, but in these foure respects:
not Because they Are perfectly holy and without sin, but in these foure respects:
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1890
First, in respect of Separation: for they they are elected, and gathered out of this world,
First, in respect of Separation: for they they Are elected, and gathered out of this world,
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1891
and joyned to Gods people, and dedicated to holy services and uses.
and joined to God's people, and dedicated to holy services and uses.
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Secondly, In respect of Vocation, and therefore the Apostle when hee said, they were sanctified, he said by explication, that they were Saints by calling.
Secondly, In respect of Vocation, and Therefore the Apostle when he said, they were sanctified, he said by explication, that they were Saints by calling.
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1893
Thirdly, In respect of Regeneration, because they are now new creatures.
Thirdly, In respect of Regeneration, Because they Are now new creatures.
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And lastly, In respect of Iustification or imputation, because the holinesse and sanctity of Christ is imputed unto them. And lastly, In respect of Justification or imputation, Because the holiness and sanctity of christ is imputed unto them.
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1895
For men may be Saints in this life; For there are Saints in Earth as well as in Heaven:
For men may be Saints in this life; For there Are Saints in Earth as well as in Heaven:
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1896
Hereupon saith David, All my delight is upon the Saints in Earth, and on such as excell in Vertue:
Hereupon Says David, All my delight is upon the Saints in Earth, and on such as excel in Virtue:
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1897
And againe, Hee forsaketh not his Saints. And Saint Paul calleth himselfe, The least of all Saints.
And again, He Forsaketh not his Saints. And Saint Paul calls himself, The least of all Saints.
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1898
And Saint Iude here speaketh of Faith given unto the Saints. The Papists will acknowledge no Saints till three things come unto them:
And Saint Iude Here speaks of Faith given unto the Saints. The Papists will acknowledge no Saints till three things come unto them:
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1899
first, they must bee canonized, by the Pope; secondly, they must bee dead first; and thirdly, it must be an hundred yeeres after death: Risum teneatis amici? But to leave all this.
First, they must be canonized, by the Pope; secondly, they must be dead First; and Thirdly, it must be an hundred Years After death: Laughter teneatis Friends? But to leave all this.
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1900
In that this Faith is given unto the Saints, wee learne, that holy things are not to be given to Dogs, a Gold ring becommeth not a Swines snout;
In that this Faith is given unto the Saints, we Learn, that holy things Are not to be given to Dogs, a Gold ring becomes not a Swine snout;
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1901
Cardui benedicti are not for the mouthes of Mules, the songs of Nightingales are not for the eares of Asses.Cardui Blessing Are not for the mouths of Mules, the songs of Nightingales Are not for the ears of Asses.
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1902
Faith is not given to the Reprobate: God hath made other things for them, & they for other things:
Faith is not given to the Reprobate: God hath made other things for them, & they for other things:
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1903
He hath made them For the day of evill. God gave the Law, yet to the Israelites, not to the Hittites, Canaanites, Peresites:
He hath made them For the day of evil. God gave the Law, yet to the Israelites, not to the Hittites, Canaanites, Perseus:
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Hee gave the Arke, but not to the Philistines: He gave Incense to Sheba, Balme to Gilead, fine Spices to Arabia, Ezek. 37. Milke and Honey to Canaan, Silver to Tharsis, Gold to Ophir: but Hee gave his word to Iacob, his Statutes and his Ordinances unto Israel;
He gave the Ark, but not to the philistines: He gave Incense to Sheba, Balm to Gilead, fine Spices to Arabia, Ezekiel 37. Milk and Honey to Canaan, Silver to Tharsis, Gold to Ophir: but He gave his word to Iacob, his Statutes and his Ordinances unto Israel;
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hee hath not dealt so with every nation, neither had the Heathen knowledge of his Lawe, Christ speakes mysteries,he hath not dealt so with every Nation, neither had the Heathen knowledge of his Law, christ speaks Mysteres,
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1906
but hee explaned them only to his Apostles, Paul spake, but yet unto them that had knowledge;
but he explained them only to his Apostles, Paul spoke, but yet unto them that had knowledge;
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1907
I spake to them (saith Paul) that have understanding, judge, yee what I saw. I spoke to them (Says Paul) that have understanding, judge, ye what I saw.
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1908
So wee speake, but not to them, that are wilfully ignorant, that shut their eyes, stoppe our eares,
So we speak, but not to them, that Are wilfully ignorant, that shut their eyes, stop our ears,
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1909
and harden their hearts against the Word, with such men we meddle not, but in the sin wherein we finde them, in that we leave them;
and harden their hearts against the Word, with such men we meddle not, but in the since wherein we find them, in that we leave them;
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1910
we speake onely to beare witnesse of their sinne, against the day of the Lord, they have sinned,
we speak only to bear witness of their sin, against the day of the Lord, they have sinned,
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1911
and their sinne will finde them out;
and their sin will find them out;
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1912
as Moses said to the two tribes, Behold yee have sinned against the Lord and be sure your sinne will finde you out;
as Moses said to the two tribes, Behold ye have sinned against the Lord and be sure your sin will find you out;
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and yee shall bee assuredly punished for your sinne;
and ye shall be assuredly punished for your sin;
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1914
All things are given unto the Saints, and nothing is given to the Reprobate but in Gods wrath, and for the elects sake:
All things Are given unto the Saints, and nothing is given to the Reprobate but in God's wrath, and for the elects sake:
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1915
for their sake God made the world; for their sakes hee redeemed it:
for their sake God made the world; for their sakes he redeemed it:
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1916
For God so loved the World, that hee gave his onely begotten Sonne, that who soever beleeveth in him might not perish but have life everlasting: For God so loved the World, that he gave his only begotten Son, that who soever Believeth in him might not perish but have life everlasting:
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1917
For their sakes he preserveth it, and when the body of Christ is made perfect, the number of the Saints accomplished, God will dissolve the frame of this evill World:
For their sakes he Preserveth it, and when the body of christ is made perfect, the number of the Saints accomplished, God will dissolve the frame of this evil World:
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then Philosophy is to be taken heed of.
then Philosophy is to be taken heed of.
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1918
and therefore when the soules of the Saints that were killed cryed out, How long Lord holy and true tariest thou, to iudge and avenge our blood on them that dwell on the Earth? Answere was made, that they should rest for a little season untill their fellow servants and their brethren, that should bee killed,
and Therefore when the Souls of the Saints that were killed cried out, How long Lord holy and true tariest thou, to judge and avenge our blood on them that dwell on the Earth? Answer was made, that they should rest for a little season until their fellow Servants and their brothers, that should be killed,
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even as they were, were fulfilled. That the wicked live, they may thanke the Saints, the Godly;even as they were, were fulfilled. That the wicked live, they may thank the Saints, the Godly;
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1920
how soever they hate them, yet they enjoy all for their sakes: the wicked are but usurpers and intruders, to gift of God is due unto them, but plagues onely;
how soever they hate them, yet they enjoy all for their sakes: the wicked Are but usurpers and intruders, to gift of God is due unto them, but plagues only;
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1921
Vpon them hee shall raine snares, fire and brimstone, storme and tempests, this shall be their portion to drinke: For judgements are prepared for the scornefull, Upon them he shall rain snares, fire and brimstone, storm and tempests, this shall be their portion to drink: For Judgments Are prepared for the scornful,
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1922
and stripes for the fooles backe. For tribulation and anguish shall be upon the Soule of every man that doth evill.
and stripes for the Fools back. For tribulation and anguish shall be upon the Soul of every man that does evil.
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As Elisha would not have spoken, but for Iehosaphats sake, so wee would not speake unto you, As Elisha would not have spoken, but for Iehosaphats sake, so we would not speak unto you,
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1924
but for some good mens sake that are amongst you, otherwise you should dye in your sinne,
but for Some good men's sake that Are among you, otherwise you should die in your sin,
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and rot and dye in your sinne;
and rot and die in your sin;
cc vvi cc vvi p-acp po22 n1;
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you have neither part nor fellowship in Iesus Christ, as Philip said to Simon Magus; Let him therefore that is filthy be filthy still.
you have neither part nor fellowship in Iesus christ, as Philip said to Simon Magus; Let him Therefore that is filthy be filthy still.
pn22 vhb dx n1 ccx n1 p-acp np1 np1, c-acp vvi vvd p-acp np1 np1; vvb pno31 av cst vbz j vbi j av.
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THE EIGHTH SERMON. VERS. IV. For there are certaine men crept in, &c. WEE are now come to the third reason, taken from the person of the Adversaries; and it lyeth thus; The adversaries impugne the Faith;
THE EIGHTH SERMON. VERS. IV. For there Are certain men crept in, etc. we Are now come to the third reason, taken from the person of the Adversaries; and it lies thus; The Adversaries impugn the Faith;
dt ord n1. fw-la. np1 p-acp a-acp vbr j n2 vvn p-acp, av pns12 vbr av vvn p-acp dt ord n1, vvn p-acp dt n1 pp-f dt n2; cc pn31 vvz av; dt n2 vvi dt n1;
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therefore the Saints must stand for it. The Church hath many adversaries, like Bees in an hyve, like Moates in the Sunne, like Pismires on a molehill.
Therefore the Saints must stand for it. The Church hath many Adversaries, like Bees in an hive, like Moats in the Sun, like Pismires on a molehill.
av dt n2 vmb vvi p-acp pn31. dt n1 vhz d n2, av-j n2 p-acp dt n1, av-j n2 p-acp dt n1, av-j n2 p-acp dt n1.
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1929
Iohn saith, That he saw a great battel in Heaven, that is, in the Church, Michael and his Angels fought against the Dragon, John Says, That he saw a great battle in Heaven, that is, in the Church, Michael and his Angels fought against the Dragon,
np1 vvz, cst pns31 vvd dt j n1 p-acp n1, cst vbz, p-acp dt n1, np1 cc po31 n2 vvd p-acp dt n1,
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1930
and the Dragonfought and his Angels: and the Dragonfought and his Angels:
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And Paul said, There were many adversaries: Wee may say of the Church, the Faith and Religion of God,
And Paul said, There were many Adversaries: we may say of the Church, the Faith and Religion of God,
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1932
as David said of his owne person, Mine enemies live and are mightie, and they that hate mee wrongfully, are many in number.
as David said of his own person, Mine enemies live and Are mighty, and they that hate me wrongfully, Are many in number.
c-acp np1 vvd pp-f po31 d n1, po11 ng1 vvb cc vbr j, cc pns32 cst vvb pno11 av-j, vbr d p-acp n1.
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1933
As there is a contrary in all, day and night, cold and heate, sicknesse and health, life and death; so in Religion.
As there is a contrary in all, day and night, cold and heat, sickness and health, life and death; so in Religion.
p-acp pc-acp vbz dt j-jn p-acp d, n1 cc n1, j-jn cc n1, n1 cc n1, n1 cc n1; av p-acp n1.
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1934
Chrysostome saith, Ferrum rubigo laedit, lanam tinea, ovem lupus, Polium segetes, grando vineam, &c. Rust hurteth Iron, the Moth Wooll, the Woolfe the Sheepe, the Leopard the Kidde, the Haile the Vine, the Cockle the Corne, the Caterpillar the Fruits; few but have their adversaries. Chrysostom Says, Ferrum rubigo laedit, lanam tinea, ovem lupus, Polium segetes, grando vineam, etc. Rust hurteth Iron, the Moth Wool, the Wolf the Sheep, the Leopard the Kid, the Hail the Vine, the Cockle the Corn, the Caterpillar the Fruits; few but have their Adversaries.
np1 vvz, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, np1 n2, n1 fw-la, av n1 vvz n1, dt n1 n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n2; d p-acp vhb po32 n2.
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So Faith and Religion, Atheists, Papists, Pagans, Heretickes, Schismatickes, Sectaries, all these barke against the Saints, as dogges against the Moone.
So Faith and Religion, Atheists, Papists, Pagans, Heretics, Schismatics, Sectaries, all these bark against the Saints, as Dogs against the Moon.
av n1 cc n1, n2, njp2, n2-jn, n2, n1, n2, d d n1 p-acp dt n2, c-acp n2 p-acp dt n1.
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1936
Religion divideth men in an house, I am come (saith Christ) to put fire on the Earth;
Religion divides men in an house, I am come (Says christ) to put fire on the Earth;
n1 vvz n2 p-acp dt n1, pns11 vbm vvn (vvz np1) pc-acp vvi n1 p-acp dt n1;
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1937
and what is my desire, if it be already kindled? Thinke yee that I am come to give peace in earth:
and what is my desire, if it be already kindled? Think ye that I am come to give peace in earth:
cc q-crq vbz po11 n1, cs pn31 vbb av vvn? vvb pn22 cst pns11 vbm vvn pc-acp vvi n1 p-acp n1:
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1938
I tell you nay, but rather debate:
I tell you nay, but rather debate:
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1939
From henceforth there shall bee five in one house divided, three against two, and two against three.
From henceforth there shall be five in one house divided, three against two, and two against three.
p-acp av pc-acp vmb vbi crd p-acp crd n1 vvn, crd p-acp crd, cc crd p-acp crd.
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1940
The Father shall be divided against the Sonne, and the Sonne against the Father; the Mother against the Daughter, and the Daughter against the Mother;
The Father shall be divided against the Son, and the Son against the Father; the Mother against the Daughter, and the Daughter against the Mother;
dt n1 vmb vbi vvn p-acp dt n1, cc dt n1 p-acp dt n1; dt n1 p-acp dt n1, cc dt n1 p-acp dt n1;
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1941
the mother in law against the daughter in law, and the daughter in law against the mother in law. the mother in law against the daughter in law, and the daughter in law against the mother in law.
dt n1 p-acp n1 p-acp dt n1 p-acp n1, cc dt n1 p-acp n1 p-acp dt n1 p-acp n1.
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1942
The godly, the faithfull are as Lambes amongst wolves, as Lilies amongst Thornes, as Doves amongst Ravens;
The godly, the faithful Are as Lambs among wolves, as Lilies among Thorns, as Dove among Ravens;
dt j, dt j vbr p-acp n2 p-acp n2, c-acp n2 p-acp n2, c-acp n2 p-acp n2;
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1943
many oppugne the Faith, therefore wee must be ready to defend it, yea strive for it unto death, as Ioab fought for God: many oppugn the Faith, Therefore we must be ready to defend it, yea strive for it unto death, as Ioab fought for God:
d vvi dt n1, av pns12 vmb vbi j pc-acp vvi pn31, uh vvb p-acp pn31 p-acp n1, c-acp np1 vvn p-acp np1:
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1944
so let us speake for God, and write for God.
so let us speak for God, and write for God.
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1945
If wee had as many tongues and pennes, as Argus had eyes, let them all speake and write for the Truth;
If we had as many tongues and pens, as Argus had eyes, let them all speak and write for the Truth;
cs pns12 vhd p-acp d n2 cc n2, c-acp np1 vhd n2, vvb pno32 d vvi cc vvb p-acp dt n1;
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1946
yea, if wee had as many as haires on our heads, as Ierome said to Helvidius, Si veritas est causa discordiae, mori possum, tacere non possum;
yea, if we had as many as hairs on our Heads, as Jerome said to Helvidius, Si veritas est causa discordiae, Mori possum, tacere non possum;
uh, cs pns12 vhd p-acp d c-acp n2 p-acp po12 n2, c-acp np1 vvd p-acp np1, fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-fr fw-la;
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1947
If Truth bee the cause of our discord, I may dye, but I may not be silent:
If Truth be the cause of our discord, I may die, but I may not be silent:
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1948
Wee cannot but speake the things wee have seene and heard. But to come to the description of these Adversaries; we cannot but speak the things we have seen and herd. But to come to the description of these Adversaries;
pns12 vmbx p-acp vvi dt n2 pns12 vhb vvn cc vvn. p-acp pc-acp vvi p-acp dt n1 pp-f d n2;
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1949
they are here described two wayes. By their Life, End. By their Life they are described foure wayes:
they Are Here described two ways. By their Life, End. By their Life they Are described foure ways:
pns32 vbr av vvn crd n2. p-acp po32 n1, n1 p-acp po32 n1 pns32 vbr vvn crd n2:
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1950
First, they creepe into the Church. Secondly, they be NONLATINALPHABET, men without God. Thirdly, they bee Libertines.
First, they creep into the Church. Secondly, they be, men without God. Thirdly, they be Libertines.
ord, pns32 vvi p-acp dt n1. ord, pns32 vbb, n2 p-acp np1. ord, pns32 vbb n2.
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1951
Fourthly, they are Blasphemers, Denying God and Christ. By their End also they be described;
Fourthly, they Are Blasphemers, Denying God and christ. By their End also they be described;
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1952
they are ordained to Iudgement, written in the blacke Booke, not of Life, but of Death.
they Are ordained to Judgement, written in the black Book, not of Life, but of Death.
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1953
But first, they are described by their Life: and they are said first, to creepe into the Church.
But First, they Are described by their Life: and they Are said First, to creep into the Church.
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1954
The Greeke word signifieth a craftie entrance into the Church;
The Greek word signifies a crafty Entrance into the Church;
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1955
they come not in by the Doore into the Sheepefold, but clime up some other way;
they come not in by the Door into the Sheepfold, but climb up Some other Way;
pns32 vvb xx p-acp p-acp dt n1 p-acp dt j, cc-acp vvb a-acp d j-jn n1;
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1956
they come not in the Day but in the night, like theeves; they are Woolves in Sheepes clothing, Caterpillers to devoure the vineyard of Christ;
they come not in the Day but in the night, like thieves; they Are Wolves in Sheep clothing, Caterpillars to devour the vineyard of christ;
pns32 vvb xx p-acp dt n1 cc-acp p-acp dt n1, av-j n2; pns32 vbr n2 p-acp n2 vvg, n2 pc-acp vvi dt n1 pp-f np1;
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1978
but never so much as by inward enemies in the bosome of the Church:
but never so much as by inward enemies in the bosom of the Church:
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1957
they thrust in themselves, like Iudas amongst the Apostles; therfore the more to bee resisted; for no enemy is so dangerous as a secret enemy; they thrust in themselves, like Iudas among the Apostles; Therefore the more to be resisted; for no enemy is so dangerous as a secret enemy;
pns32 vvd p-acp px32, av-j np1 p-acp dt n2; av dt dc pc-acp vbi vvn; p-acp dx n1 vbz av j c-acp dt j-jn n1;
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1958
It was not an open enemy (quoth David,) that did defame mee, for I could have borne it: It was not an open enemy (quoth David,) that did defame me, for I could have born it:
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1959
neither did my Adversary exalt himselfe against me, for I would have hidden mee from him:
neither did my Adversary exalt himself against me, for I would have hidden me from him:
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1960
but it was thou ô man, even mine own companion and guide, and my familiar. but it was thou o man, even mine own Companion and guide, and my familiar.
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1961
They pray with us in one Church, and dip their hand with us in one dish;
They pray with us in one Church, and dip their hand with us in one dish;
pns32 vvb p-acp pno12 p-acp crd n1, cc vvb po32 n1 p-acp pno12 p-acp crd n1;
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1962
these creepers are the most dangerous hell-hounds above all others, they have Butter in their mouths, but Swords in their hearts:
these creepers Are the most dangerous hellhounds above all Others, they have Butter in their mouths, but Swords in their hearts:
d n2 vbr dt av-ds j n2 p-acp d n2-jn, pns32 vhb n1 p-acp po32 n2, cc-acp n2 p-acp po32 n2:
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1963
A Dogge that barketh may bee prevented before hee bite, and the serpent that hisseth, before hee sting, and the fire that smoketh, before it burne;
A Dog that barks may be prevented before he bite, and the serpent that hisseth, before he sting, and the fire that smoketh, before it burn;
dt n1 cst vvz vmb vbi vvn c-acp pns31 vvi, cc dt n1 cst vvz, c-acp pns31 vvb, cc dt n1 cst vvz, c-acp pn31 vvi;
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1964
so may a knowne enemy, but a secret enemie, a creeper, is hard to prevent. Satan prevaileth many wayes, sometime as a Lion, sometime as a Serpent;
so may a known enemy, but a secret enemy, a creeper, is hard to prevent. Satan prevails many ways, sometime as a lion, sometime as a Serpent;
av vmb dt j-vvn n1, cc-acp dt j-jn n1, dt n1, vbz av-j pc-acp vvi. np1 vvz d n2, av c-acp dt n1, av c-acp dt n1;
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1965
sometime by force as a Lion, as in Nero, Domitian, Trajane, Vulerian;
sometime by force as a lion, as in Nero, Domitian, Trajan, Vulerian;
av p-acp n1 p-acp dt n1, c-acp p-acp np1, np1, np1, np1;
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1966
sometime by fraud, as a Serpent, as in Herod, in the Pharisees, in Iulian the Apostata, who corrupted by the faith more by lenitie and rewards,
sometime by fraud, as a Serpent, as in Herod, in the Pharisees, in Iulian the Apostata, who corrupted by the faith more by lenity and rewards,
av p-acp n1, c-acp dt n1, c-acp p-acp np1, p-acp dt np2, p-acp np1 dt fw-la, r-crq vvd p-acp dt n1 av-dc p-acp n1 cc n2,
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1967
than all the bloody persecutors did by the sword; wherupon one distinguisheth of Divels, and saith, that some are blacke, and some are white;
than all the bloody persecutors did by the sword; whereupon one Distinguisheth of Devils, and Says, that Some Are black, and Some Are white;
cs d dt j n2 vdd p-acp dt n1; c-crq pi vvz pp-f n2, cc vvz, cst d vbr j-jn, cc d vbr j-jn;
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1968
to teach, that he hurteth not one way, but many wayes;
to teach, that he hurteth not one Way, but many ways;
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1969
he sheweth himselfe a blacke Divell, when He goeth about like a roaring Lion seeking to devoure;
he shows himself a black devil, when He Goes about like a roaring lion seeking to devour;
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1970
a white Divell, when hee cried, Thou art Christ the Sonne of God: a white devil, when he cried, Thou art christ the Son of God:
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1971
and againe, hee shewed himselfe a white Divell, when as he cried, These men are the servants of the living God, which shew untous in the way of salvatio;
and again, he showed himself a white devil, when as he cried, These men Are the Servants of the living God, which show untous in the Way of Salvation;
cc av, pns31 vvd px31 dt j-jn n1, c-crq c-acp pns31 vvd, d n2 vbr dt n2 pp-f dt j-vvg np1, r-crq vvb j p-acp dt n1 pp-f fw-la;
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1972
meaning Paul and Silas. But whether Divells be white or blacke, yet they be Divells still;
meaning Paul and Silas. But whither Devils be white or black, yet they be Devils still;
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1973
yea and so much the more vile, that they be white:
yea and so much the more vile, that they be white:
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Page 87
1974
For there is no kisse to the kisse of Iudas; no woolfe, to him that is clad in a Lambes skinne;
For there is no kiss to the kiss of Iudas; no wolf, to him that is clad in a Lambs skin;
c-acp pc-acp vbz dx n1 p-acp dt n1 pp-f np1; dx n1, p-acp pno31 cst vbz vvn p-acp dt ng1 n1;
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1975
no teare to the teare of a Crocodile; so no Divell to him that appeareth in the shape of an Angell.
no tear to the tear of a Crocodile; so no devil to him that appears in the shape of an Angel.
dx n1 p-acp dt n1 pp-f dt n1; av dx n1 p-acp pno31 cst vvz p-acp dt n1 pp-f dt n1.
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Page 87
1976
Satan hath sore wounded the Church every by open & tragicall persecutions; as in the dayes of Christ, Even among the cheefe rulers many beleeved in him;
Satan hath soar wounded the Church every by open & tragical persecutions; as in the days of christ, Even among the chief Rulers many believed in him;
np1 vhz av-j vvn dt n1 d p-acp j cc j n2; c-acp p-acp dt n2 pp-f np1, av-j p-acp dt j-jn n2 d vvn p-acp pno31;
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1977
but because of the Pharisees, they did not confesse him, lest they should be excommunicate. And in the ten persecutions, Satan raged against the Church horribly;
but Because of the Pharisees, they did not confess him, lest they should be excommunicate. And in the ten persecutions, Satan raged against the Church horribly;
p-acp c-acp pp-f dt np2, pns32 vdd xx vvi pno31, cs pns32 vmd vbi j. cc p-acp dt crd n2, np1 vvd p-acp dt n1 av-j;
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Page 87
1979
For when the Officers that were sent to apprehend Christ, told the Pharisies, saying, Never man spake as this man;
For when the Officers that were sent to apprehend christ, told the Pharisees, saying, Never man spoke as this man;
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1980
The Pharisees answered, Are yee also deceived? Doth any of the rulers or the Pharisees beleeve in him? Christ had no greater enemies than the Church, the Synagogue.
The Pharisees answered, are ye also deceived? Does any of the Rulers or the Pharisees believe in him? christ had no greater enemies than the Church, the Synagogue.
dt np2 vvd, vbr pn22 av vvn? vdz d pp-f dt n2 cc dt np2 vvb p-acp pno31? np1 vhd dx jc n2 cs dt n1, dt n1.
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Page 87
1981
For who resisted him? not Atheists, but the Church, the Scribes and Pharisees, the expounders of the Law, the friends of the Gospell:
For who resisted him? not Atheists, but the Church, the Scribes and Pharisees, the expounders of the Law, the Friends of the Gospel:
p-acp r-crq vvd pno31? xx n2, cc-acp dt n1, dt n2 cc np2, dt n2 pp-f dt n1, dt n2 pp-f dt n1:
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Page 87
1982
Paul had more adoe with false Apostles, than with the uncircumcised, the infidells, the Pagans; Some would destroy the purity of majesty & the Gospell by their eloquence;Paul had more ado with false Apostles, than with the uncircumcised, the Infidels, the Pagans; some would destroy the purity of majesty & the Gospel by their eloquence;
np1 vhd dc n1 p-acp j n2, cs p-acp dt j, dt n2, dt n2-jn; d vmd vvi dt n1 pp-f n1 cc dt n1 p-acp po32 n1;
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1983
some would bring in Iudaisme: The subtle Gibeonites troubled Iosua more than the open Canaanites: The Manichees did more hurt the Church,
Some would bring in Judaism: The subtle Gibeonites troubled Iosua more than the open Canaanites: The manichees did more hurt the Church,
d vmd vvi p-acp n1: dt j np1 vvn np1 av-dc cs dt j np2: dt n2 vdd av-dc vvi dt n1,
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Page 87
1984
than all heretikes, and that under the colour of not marrying, not eating of flesh, not drinking of wine.
than all Heretics, and that under the colour of not marrying, not eating of Flesh, not drinking of wine.
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Page 87
1985
None will weep faster than a Crocodyle; none will make a greater face of godlinesse than these hedge-creepers.
None will weep faster than a Crocodile; none will make a greater face of godliness than these hedge-creepers.
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Page 87
1986
Ismael will weep to Gedaliah; Herod will bid the wise men seeke diligently for Christ, Ishmael will weep to Gedaliah; Herod will bid the wise men seek diligently for christ,
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and when they have found him, to bring him word, that he may come and worship him;
and when they have found him, to bring him word, that he may come and worship him;
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1988
The Herodians will salute Christ with many goodly titles, saying, Master, we know that thou art true,
The Herodians will salute christ with many goodly titles, saying, Master, we know that thou art true,
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1989
and teachest the way of God truly; for thou carest for no man;
and Teachest the Way of God truly; for thou Carest for no man;
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1990
thou considerest not the outward appearance of men, &c. Dalila will pretend all love to Sampson; O, I love thee Sampson. The adversaries of Iuda and Benjamin will say to Zorobabel, and to the rest, Wee will build with you, wee will sacrifice with you: thou Considerest not the outward appearance of men, etc. Delilah will pretend all love to Sampson; Oh, I love thee Sampson. The Adversaries of Iuda and Benjamin will say to Zerubbabel, and to the rest, we will built with you, we will sacrifice with you:
pns21 vv2 xx dt j n1 pp-f n2, av np1 vmb vvi d n1 p-acp np1; uh, pns11 vvb pno21 np1. dt n2 pp-f np1 cc np1 vmb vvi p-acp np1, cc p-acp dt n1, pns12 vmb vvi p-acp pn22, pns12 vmb vvi p-acp pn22:
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1991
but Ismael killed Godaliah; Herod would have butchered Christ; the Herodians tempted him;
but Ishmael killed Godaliah; Herod would have butchered christ; the Herodians tempted him;
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1992
Dalila betraied Sampson; and the adversaries of Iuda would have pulled downe the Church, and not built it up.Delilah betrayed Sampson; and the Adversaries of Iuda would have pulled down the Church, and not built it up.
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1993
Such trees without fruit, such eares without corne, such nets without fish, such lampes without oyle, such clouds without raine shall perish:
Such trees without fruit, such ears without corn, such nets without Fish, such lamps without oil, such Clouds without rain shall perish:
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1994
As they have lived without feare, so shall they did without hope; as they have a body without an heart, so have they a soule without God.
As they have lived without Fear, so shall they did without hope; as they have a body without an heart, so have they a soul without God.
c-acp pns32 vhb vvn p-acp n1, av vmb pns32 vdd p-acp n1; c-acp pns32 vhb dt n1 p-acp dt n1, av vhb pns32 dt n1 p-acp np1.
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1995
They in felle nequitiae, even in the gall of bitternesse, & in the bond of iniquity;
They in fell nequitiae, even in the Gall of bitterness, & in the bound of iniquity;
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and therefore they have neither part nor fellowship in Gods Kingdome. To apply this to the present state of the Church:
and Therefore they have neither part nor fellowship in God's Kingdom. To apply this to the present state of the Church:
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1997
Satan hath prevailed more in Popery, by fraud, than by force; by creeping, than by breaking in with a skaling ladder.
Satan hath prevailed more in Popery, by fraud, than by force; by creeping, than by breaking in with a scaling ladder.
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1998
The first Romane Monarchie stood of unjustice, maintained by armes; and this latter of impietie, maintained by fraud and hypocrisie:
The First Roman Monarchy stood of unjustice, maintained by arms; and this latter of impiety, maintained by fraud and hypocrisy:
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1999
Whose comming is by the working of Satan with all power and signes, and lying wonders, and in all deceiveablenesse of unrighteousnesse: Whose coming is by the working of Satan with all power and Signs, and lying wonders, and in all Deceiveablenesse of unrighteousness:
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2000
The Popes Kingdome is not described by force and armes, but by sleights and wiles, by the names of women, enchantments, cups, fornications.
The Popes Kingdom is not described by force and arms, but by sleights and wiles, by the names of women, enchantments, cups, fornications.
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The beast representing the Romane Empire, had the hornes of a Lambe, and the mouth of a dragon.
The beast representing the Roman Empire, had the horns of a Lamb, and the Mouth of a dragon.
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2002
In all the Kingdome of Popery, in Pope, Cardinals, Bishops, Monks, Friers, Nunnes, what was there but hypocrisie? How deceived they the world with their Prayers, Almes, Fastings, Crossings, Greasings, Purgatory, Auricular confessions, Trentas, Dirges, Masses, Prayer for the dead, going on Pilgrimage, &c. The Friers under a colour of wilfull povertie, begged and robbed the world:
In all the Kingdom of Popery, in Pope, Cardinals, Bishops, Monks, Friars, Nuns, what was there but hypocrisy? How deceived they the world with their Prayers, Alms, Fastings, Crossings, Greasings, Purgatory, Auricular confessions, Trentas, Dirges, Masses, Prayer for the dead, going on Pilgrimage, etc. The Friars under a colour of wilful poverty, begged and robbed the world:
p-acp d dt n1 pp-f n1, p-acp n1, n2, n2, n2, n2, n2, r-crq vbds a-acp p-acp n1? np1 vvd pns32 dt n1 p-acp po32 n2, n2, n2-vvg, n2-vvg, n2-vvg, n1, j n2, fw-fr, n2, n2, n1 p-acp dt j, vvg p-acp n1, av dt n2 p-acp dt n1 pp-f j n1, vvn cc vvd dt n1:
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2003
The Nunnes, under a shew of single life, filled the world full of bastardie: Sexcenta millia capita infantum in Gregorii piscina reperta sunt;
The Nuns, under a show of single life, filled the world full of bastardy: Sexcenta millia capita Infantum in Gregory piscina reperta sunt;
dt n2, p-acp dt n1 pp-f j n1, vvd dt n1 j pp-f n1: fw-la fw-la fw-la fw-la p-acp np1 fw-la fw-la fw-la;
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2004
there were six hundred thousand Childrens heads found in Gregories fishpoole. The Priests by a colour of Masses, made merchandise of soules, and filled Iudas satchells;
there were six hundred thousand Children's Heads found in Gregories Fishpool. The Priests by a colour of Masses, made merchandise of Souls, and filled Iudas satchels;
a-acp vbdr crd crd crd ng2 n2 vvn p-acp npg1 n1. dt n2 p-acp dt n1 pp-f n2, vvd n1 pp-f n2, cc vvd np1 n2;
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2005
The Abbeies, under a colour of almes and hospitalitie, robbed most parishes of their Ecclesiasticall livings;
The Abbeys, under a colour of alms and hospitality, robbed most Parishes of their Ecclesiastical livings;
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2006
they stole a goose, and gave a feather;
they stole a goose, and gave a feather;
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2007
greater theeves than ever was Barabbas; they gave a meales meate, and robbed a parish of their Church maintenance.
greater thieves than ever was Barabbas; they gave a meals meat, and robbed a parish of their Church maintenance.
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2008
The Confessors, under pretence of auricular confession, knew the secrets of all Kingdomes: It was the Popes fishing net, it hath deposed more than two hundred lawfull Princes;
The Confessors, under pretence of auricular Confessi, knew the secrets of all Kingdoms: It was the Popes fishing net, it hath deposed more than two hundred lawful Princes;
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2009
it made Fredericke Barbarossa the Popes Footstoole at Venice; it exiled the King Desiderius into Lions. The Pope under shew of Bulls or pardons, hath robbed God of his glorie, men of their money and, soules of salvation:
it made Frederick Barbarossa the Popes Footstool At Venice; it exiled the King Desiderius into Lions. The Pope under show of Bulls or Pardons, hath robbed God of his glory, men of their money and, Souls of salvation:
pn31 vvd np1 np1 dt ng1 n1 p-acp np1; pn31 vvd dt n1 np1 p-acp n2. dt n1 p-acp n1 pp-f n2 cc n2, vhz vvn np1 pp-f po31 n1, n2 pp-f po32 n1 cc, n2 pp-f n1:
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he hath gotten thereby in America foure millions yearly:
he hath got thereby in America foure millions yearly:
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2011
they are like their fathers the Pharisies, They devoure widowes houses, even under a colour of long prayers;
they Are like their Father's the Pharisees, They devour Widows houses, even under a colour of long Prayers;
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2012
wherefore they shall receive the greater damnation. The whore of Babylon giveth poyson in a golden cup; Wherefore they shall receive the greater damnation. The whore of Babylon gives poison in a golden cup;
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2013
Beda, Venerable Beda, saith, that the serpent in paradise had vultum virgineum, a virgins face, that hee might deceive Heva, a virgin: for he is a deceiver;Beda, Venerable Beda, Says, that the serpent in paradise had vultum virgineum, a Virgins face, that he might deceive Eve, a Virgae: for he is a deceiver;
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Yea from the beginning, and abode not in the truth, NONLATINALPHABET. The Dominicans, under the pretence of preaching; Yea from the beginning, and Abided not in the truth,. The Dominicans, under the pretence of preaching;
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Man therfore that would avoid his sinne, and be rid of it, hath a conscience of God,
Man Therefore that would avoid his sin, and be rid of it, hath a conscience of God,
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2015
the Franciscans, under pretence of chastitie, (Nam virilia amputarunt;) the Carmelites under shew of virginitie;
the Franciscans, under pretence of chastity, (Nam virilia amputarunt;) the Carmelites under show of virginity;
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2016
and the Augustines, under pretext of povertie, have erected the Papall Kingdome by hypocrisie, under colour of religion.
and the Augustine's, under pretext of poverty, have erected the Papal Kingdom by hypocrisy, under colour of Religion.
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2017
But Babylon is fallen, even Rome, the Queene of pride, the nurse of idolatries, the mother of whordomes, the sinke of iniquitie, Sentina malorum, lacuna scelerum;
But Babylon is fallen, even Room, the Queen of pride, the nurse of idolatries, the mother of whoredoms, the sink of iniquity, Sentina malorum, lacuna Scelerum;
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2018
yea, the Romish Iezabel is throwne downe, and if the palmes of her hands and her skull,
yea, the Romish Jezebel is thrown down, and if the palms of her hands and her skull,
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2019
or any thing of her remaine with us, let us pray, that it may bee buried also.
or any thing of her remain with us, let us pray, that it may be buried also.
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2020
This Dagon is fallen downe twise, once in King Edwards daies, and againe in our dayes,
This Dagon is fallen down twice, once in King Edwards days, and again in our days,
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2021
& let it never rise againe. Let this golden Diana be beaten downe for ever;
& let it never rise again. Let this golden Diana be beaten down for ever;
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2022
Let this whore of Babylon perish, and let her smoke rise up for evermore, and let all that love the Lord Iesus say, Amen.
Let this whore of Babylon perish, and let her smoke rise up for evermore, and let all that love the Lord Iesus say, Amen.
vvb d n1 pp-f np1 vvi, cc vvb po31 n1 vvi a-acp p-acp av, cc vvb d cst vvb dt n1 np1 vvi, uh-n.
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2023
But to proceed in the description of the wicked.
But to proceed in the description of the wicked.
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2024
Secondly, they are here described by their impietie, hee saith that they were NONLATINALPHABET, without God, without Faith, without religion;
Secondly, they Are Here described by their impiety, he Says that they were, without God, without Faith, without Religion;
ord, pns32 vbr av vvn p-acp po32 n1, pns31 vvz cst pns32 vbdr, p-acp np1, p-acp n1, p-acp n1;
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2025
they denie God the only Lord, and our Lord Iesus Christ;
they deny God the only Lord, and our Lord Iesus christ;
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2026
so Paul said of the Ephesians before their conversion, They were without Christ; alienes from the Commonwealth of Israel, strangers from the Covenant and promise, and had no hope, and were without God in the World.
so Paul said of the Ephesians before their conversion, They were without christ; alienes from the Commonwealth of Israel, Strangers from the Covenant and promise, and had no hope, and were without God in the World.
av np1 vvd pp-f dt np1 p-acp po32 n1, pns32 vbdr p-acp np1; n1 p-acp dt n1 pp-f np1, n2 p-acp dt n1 cc n1, cc vhd dx n1, cc vbdr p-acp np1 p-acp dt n1.
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2027
And such were the Philippians; They were enemies of the Crosse of Christ, whose end is damnation, whose God is their bellie,
And such were the Philippians; They were enemies of the Cross of christ, whose end is damnation, whose God is their belly,
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2028
and whose glorie is their shame; which mind earthly things. Such were all the Gentiles, spiced with impietie:and whose glory is their shame; which mind earthly things. Such were all the Gentiles, spiced with impiety:
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For they walked in the vanitie of their minde, having their cogitations darkened, and being strangers from the life of God, through the ignorance that was in them.
For they walked in the vanity of their mind, having their cogitations darkened, and being Strangers from the life of God, through the ignorance that was in them.
c-acp pns32 vvd p-acp dt n1 pp-f po32 n1, vhg po32 n2 vvn, cc vbg n2 p-acp dt n1 pp-f np1, p-acp dt n1 cst vbds p-acp pno32.
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2030
The world is full of such Atheists, they swarme like bees in Hibla, they abound like lice in Aegypt, all the dust was turned into lice;
The world is full of such Atheists, they swarm like Bees in Hibla, they abound like lice in Egypt, all the dust was turned into lice;
dt n1 vbz j pp-f d n2, pns32 vvb av-j n2 p-acp np1, pns32 vvb av-j n1 p-acp np1, d dt n1 vbds vvn p-acp n1;
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2031
and in England all or most mens profession is turned into Atheisme, Machivelisme; saying, that Religion is but policie, to keep men in awe.
and in England all or most men's profession is turned into Atheism, Machivelisme; saying, that Religion is but policy, to keep men in awe.
cc p-acp np1 d cc ds ng2 n1 vbz vvn p-acp n1, n1; vvg, cst n1 vbz p-acp n1, pc-acp vvi n2 p-acp n1.
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2032
Many are of the fooles religion, to eate, drinke, play;
Many Are of the Fools Religion, to eat, drink, play;
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2033
but to remember no God, to pluckedown, to build up, to gather in, but not to serve God in holinesse and righteousnesse.
but to Remember no God, to pluckedown, to built up, to gather in, but not to serve God in holiness and righteousness.
cc-acp pc-acp vvi dx n1, p-acp av, pc-acp vvi a-acp, pc-acp vvi p-acp, cc-acp xx pc-acp vvi np1 p-acp n1 cc n1.
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Heu vivunt homines, tanquam mors nulla sequatur, Et velut infernus fabula vanaforet: Heu Vivunt homines, tanquam mors nulla sequatur, Et velut Infernus fabula vanaforet:
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1:
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2035
Alas, men live as if no death should follow, and as if Hell were but a fable.
Alas, men live as if no death should follow, and as if Hell were but a fable.
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2036
There be many now like that Captaine, that warred under Adrian the Emperor, called Similus, who at his death caused this Epitaph to be written upon his tombe, Hic jacet Similus, &c. Here lieth Similus, a man that was of many yeares, and lived only but Seven;
There be many now like that Captain, that warred under Adrian the Emperor, called Similus, who At his death caused this Epitaph to be written upon his tomb, Hic jacet Similus, etc. Here lies Similus, a man that was of many Years, and lived only but Seven;
pc-acp vbi d av av-j cst n1, cst vvd p-acp np1 dt n1, vvn np1, r-crq p-acp po31 n1 vvd d n1 pc-acp vbi vvn p-acp po31 n1, fw-la fw-la np1, av av vvz np1, dt n1 cst vbds pp-f d n2, cc vvd av-j p-acp crd;
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many yeares without God, but seven yeares in God; many yeares wickedly, but seven yeares religiously;
many Years without God, but seven Years in God; many Years wickedly, but seven Years religiously;
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2038
many yeares like an Atheist, but seven yeares like a Christian:
many Years like an Atheist, but seven Years like a Christian:
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So a number of us may say, that we have lived many yeares, and yet but few yeares for God;
So a number of us may say, that we have lived many Years, and yet but few Years for God;
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2040
many yeares in sinne and wickednesse, but few yeares in vertue and godlinesse. There is a double life, of Nature. Grace.
many Years in sin and wickedness, but few Years in virtue and godliness. There is a double life, of Nature. Grace.
d n2 p-acp n1 cc n1, cc-acp d n2 p-acp n1 cc n1. pc-acp vbz dt j-jn n1, pp-f n1. n1.
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In the one all live, but in the other, the elect only. In all ages Atheists have abounded:
In the one all live, but in the other, the elect only. In all ages Atheists have abounded:
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in Davids dayes, The foole said in his heart, there is no God: In Salomons dayes;
in Davids days, The fool said in his heart, there is no God: In Solomon's days;
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they cryed, A quicke dog is better than a dead Lion. We know what we have here,
they cried, A quick dog is better than a dead lion. We know what we have Here,
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but we know not what we shall have in another world. In Esayes dayes; For there were that said:
but we know not what we shall have in Another world. In Isaiah days; For there were that said:
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We have made a covenant with death, and with Hell are we at agreement: In Christs time; We have made a Covenant with death, and with Hell Are we At agreement: In Christ time;
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For there were Sadduces that denyed the Resurrection, and affirmed that there was neither Angell nor spirit: In Peters dayes;
For there were Sadducees that denied the Resurrection, and affirmed that there was neither Angel nor Spirit: In Peter's days;
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For there were that said, Where is the promise of his comming? and so denyed the last Iudgement:
For there were that said, Where is the promise of his coming? and so denied the last Judgement:
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In Chrysostomes time they cried, NONLATINALPHABET, &c. give us that which is present; let God alone with that, which is for to come. In Calvins time;
In Chrysostomes time they cried,, etc. give us that which is present; let God alone with that, which is for to come. In Calvins time;
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for then there were such, that tooke away all difference betweene good and evill, vertue and vice, sinne and righteousnesse:
for then there were such, that took away all difference between good and evil, virtue and vice, sin and righteousness:
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And in our dayes, wee have, that deny God and Christ, and heaven and hell, Angells, Spirits, and all. David calleth them fooles; Salomon calleth them Epicures; Esay noteth them as blasphemers; Christ calleth them Sadduces; Chrysostome, Nullifidians; Calvin, Libertines;
And in our days, we have, that deny God and christ, and heaven and hell, Angels, Spirits, and all. David calls them Fools; Solomon calls them Epicureans; Isaiah notes them as blasphemers; christ calls them Sadducees; Chrysostom, Nullifidians; calvin, Libertines;
cc p-acp po12 n2, pns12 vhb, cst vvb np1 cc np1, cc n1 cc n1, n2, n2, cc d. np1 vvz pno32 n2; np1 vvz pno32 n2; np1 vvz pno32 p-acp n2; np1 vvz pno32 np2; np1, n2-jn; np1, n2;
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wee call them, Machiavels, ungodly men. Such are worse than the Divell:
we call them, Machiavels, ungodly men. Such Are Worse than the devil:
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For hee confesseth God, but these perhaps deny that there bee Divells, so did the Sdaduces:
For he Confesses God, but these perhaps deny that there be Devils, so did the Sdaduces:
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these men therfore shal feele Divels, before they beleeve Divels.
these men Therefore shall feel Devils, before they believe Devils.
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I would not be in their coate for the Kingdome of England; no, not to be Monarch of the world for ten thousand yeares:
I would not be in their coat for the Kingdom of England; no, not to be Monarch of the world for ten thousand Years:
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Divels are seene, they are felt, they are heard, yet these men deny them:
Devils Are seen, they Are felt, they Are herd, yet these men deny them:
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for the Lord shall bee our everlasting light, and our God our glory;
for the Lord shall be our everlasting Light, and our God our glory;
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but I will remit them to Philosophie to bee counselled, that Sensus non fallitur circa proprium objectum;
but I will remit them to Philosophy to be counseled, that Sensus non Fallitur circa proprium Objectum;
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sense cannot be deceived about his proper object. The very Heathen will condemne us:
sense cannot be deceived about his proper Object. The very Heathen will condemn us:
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Tullie saith, Non temerè nec fortuitò sati aut creati sumus, sed profectò fuit divina quaedam vis, quae generi consuleret humano, Tullie Says, Non temerè nec fortuitò sati Or creati sumus, sed profectò fuit Divine quaedam vis, Quae generi consuleret Human,
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nec id gigneret quod cum exantlavisset labores omnes, tum incideret in mortis malum sempiternum; portum potius nobis paratum putemus; nec id gigneret quod cum exantlavisset labores omnes, tum incideret in mortis malum sempiternum; portum potius nobis Paratum putemus;
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We are not borne or created rashly or by chance, but verily there was a certaine divine power, which did provide for mankind,
We Are not born or created rashly or by chance, but verily there was a certain divine power, which did provide for mankind,
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neither would it suffer them so to be borne, as that when they had undergone all manner labour, they should be utterly lost in the everlasting evill of Death;
neither would it suffer them so to be born, as that when they had undergone all manner labour, they should be utterly lost in the everlasting evil of Death;
dx vmd pn31 vvi pno32 av pc-acp vbi vvn, c-acp cst c-crq pns32 vhd vvn d n1 n1, pns32 vmd vbi av-j vvn p-acp dt j n-jn pp-f n1;
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but rather let us thinke some haven of rest is prepared for us. A divine speech of a prophane man.
but rather let us think Some Haven of rest is prepared for us. A divine speech of a profane man.
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The Epicures said, that God was idle in heaven, quodque Deus ambulat circa cardines Coeli: and that he was walking about the poles of heaven;
The Epicureans said, that God was idle in heaven, quodque Deus ambulat circa cardines Coeli: and that he was walking about the poles of heaven;
dt n2 vvd, cst np1 vbds j p-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la: cc cst pns31 vbds vvg p-acp dt n2 pp-f n1;
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that nature ruleth all, by chance, and at adventure:
that nature Ruleth all, by chance, and At adventure:
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On the contrary, the Stoickes held that God is nothing but nature, and that all things are wrought by necessity and destinie, that God can worke no miracle,
On the contrary, the Stoics held that God is nothing but nature, and that all things Are wrought by necessity and destiny, that God can work no miracle,
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nor contrarie to the course of nature, But the Platonists held, that nature is, Quicquid Deus vult; that it is subject to God, that there is neither chance nor destinie,
nor contrary to the course of nature, But the Platonists held, that nature is, Quicquid Deus vult; that it is Subject to God, that there is neither chance nor destiny,
ccx n-jn p-acp dt n1 pp-f n1, cc-acp dt np1 vvd, cst n1 vbz, fw-la fw-la fw-la; cst pn31 vbz j-jn p-acp np1, cst pc-acp vbz dx n1 ccx n1,
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but all things are done by God.
but all things Are done by God.
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Some therefore compare Nature to an horse, and God to the rider, that bridleth her and ruleth her as he list.
some Therefore compare Nature to an horse, and God to the rider, that bridleth her and Ruleth her as he list.
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Anima mundi est virtus Dei, the power of God is the soule of the world;Anima mundi est virtus Dei, the power of God is the soul of the world;
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Mundus est schola animarum, the world is the schoole of soules, to lead us to the knowledge of God: World est School animarum, the world is the school of Souls, to led us to the knowledge of God:
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God therfore (quoth he) was able by his power to change the course of nature as thus:
God Therefore (quoth he) was able by his power to change the course of nature as thus:
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To divide the Sea in two parts. To stay the Sunne. To open the Earth. To drie up the Waters of Iordan.
To divide the Sea in two parts. To stay the Sun. To open the Earth. To dry up the Waters of Iordan.
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To make the Mountaines skippe like Rammes. To quench the Flame. To mussell the Lions. To raise the Dead.
To make the Mountains skip like Rams. To quench the Flame. To mussell the Lions. To raise the Dead.
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In this sense Simonides the philosopher said, that Solus Deus est metaphysicus, that God alone was supernaturall.
In this sense Simonides the philosopher said, that Solus Deus est Metaphysics, that God alone was supernatural.
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Pindarus called God NONLATINALPHABET, the best artificer.Pindarus called God, the best Artificer.
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Diogenes seeing Harpalus that great theefe to be fortunate a long time, said, that he gave a lively testimony against the Gods:Diogenes seeing Harpalus that great thief to be fortunate a long time, said, that he gave a lively testimony against the God's:
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So Dionysius said, that God favoured pirats, for that he had a good winde after the robbing of the Temple:
So Dionysius said, that God favoured pirates, for that he had a good wind After the robbing of the Temple:
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So Hermogenes reasoned, seeing so much evill in the world, Aut voluit Deus tollere mala, & non potest, & tunc infirmus est;
So Hermogenes reasoned, seeing so much evil in the world, Or voluit Deus tollere mala, & non potest, & tunc infirmus est;
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aut potuit & noluit, & tunc invidus est: God either would take away evill and cannot, and then he is impotent;Or Potuit & noluit, & tunc Envious est: God either would take away evil and cannot, and then he is impotent;
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or could and would not, and then he is envious:
or could and would not, and then he is envious:
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But Tertullian retorted it thus on him, Deum velle & posse omnia mala tollere quatenus expedit:
But Tertullian retorted it thus on him, God velle & posse omnia mala tollere quatenus expedit:
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God is both willing and able to take away all evill, so farre as it is expedient;
God is both willing and able to take away all evil, so Far as it is expedient;
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For all things worke for the best unto them that love God. Quaedam tollit in hac vita, alia reservat in extremum judicium; For all things work for the best unto them that love God. Quaedam Tollit in hac vita, Alias Reservat in extremum judicium;
p-acp d n2 vvb p-acp dt js p-acp pno32 cst vvb np1. fw-la fw-la p-acp fw-la fw-la, fw-la fw-la p-acp fw-la fw-la;
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some hee takes away in this life, some hee reserves to the last iudgement. Facessant ergo illi monoculi Cyclopes, qui Deum negant; istud quatenus expedit relinquamus Deo;
Some he Takes away in this life, Some he reserves to the last judgement. Facessant ergo illi monoculi Cyclopes, qui God negant; istud quatenus expedit relinquamus God;
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herewith therefore let those one-eyed Cyclopes, which deny God, be content; let us leave to God that same, so far forth as it is expedient.
herewith Therefore let those one-eyed Cyclopes, which deny God, be content; let us leave to God that same, so Far forth as it is expedient.
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So reasoneth the Manichaeans against Moses, when he said, In the beginning God made heaven & earth;
So reasoneth the Manichaeans against Moses, when he said, In the beginning God made heaven & earth;
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quaerentes in quo principio Deus fecit Coelum? Quibus respondit Augustinus, Deum non fecisse in principio temporis, quaerentes in quo principio Deus fecit Coelum? Quibus respondit Augustine, God non To have made in principio Temporis,
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sed in Christo per quem omnia facta sunt; nam antequàm fecit Deus tempora, non erant tempora;
sed in Christ per Whom omnia facta sunt; nam antequàm fecit Deus tempora, non Erant tempora;
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nam tempus est creatura, & dicit Paulus veritatem fuisse ante tempora aeterna: Asking, in what beginning God made heaven? To whom Augustine makes answer; nam Tempus est creatura, & dicit Paulus veritatem Fuisse ante tempora aeterna: Asking, in what beginning God made heaven? To whom Augustine makes answer;
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God made it not in the beginning of time, but in Christ by whom all things were made;
God made it not in the beginning of time, but in christ by whom all things were made;
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for before God made time, time was not: for time was a creature, & S. Paul saith, The truth was before time eternall.
for before God made time, time was not: for time was a creature, & S. Paul Says, The truth was before time Eternal.
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These men say much, but to little purpose; Loquacior est enim vanitas, quàm veritas, & altiùs clamat:
These men say much, but to little purpose; Loquacior est enim vanitas, quàm veritas, & altiùs Proclaim:
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for vanity prattles more than verity, and makes a greater noise. I alleage not all these prophane writers for need;
for vanity prattles more than verity, and makes a greater noise. I allege not all these profane writers for need;
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I know that the darts that are taken out of the Lords armorie pierce deepest, that the arrowes that are drawne out of the Lords quiver are the sharpest, that the sword of the spirit cutteth deepest, that proofes taken from the Scripture are strongest.
I know that the darts that Are taken out of the lords armoury pierce Deepest, that the arrows that Are drawn out of the lords quiver Are the Sharpest, that the sword of the Spirit cutteth Deepest, that proofs taken from the Scripture Are Strongest.
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But it is not amisse to confute a naturall man by naturall men, as here by Philosophers.
But it is not amiss to confute a natural man by natural men, as Here by Philosophers.
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But to follow this point a little further:
But to follow this point a little further:
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Naturally a kind of religion is found in all men, in genere, though they erre in specie. Caine and Abel did first sacrifice to God;
Naturally a kind of Religion is found in all men, in genere, though they err in specie. Cain and Abel did First sacrifice to God;
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Enoch was the first that instituted prayer; After Noahs flood were many Lawes of religion given to many nations; Enoch was the First that instituted prayer; After Noahs flood were many Laws of Religion given to many Nations;
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Mercurie, and Mena gave lawes to the Aegyptians; Melissus to them of Candie; Faunus and Ianus to the Latines; Orpheus to the Greekes; Numa pompilius to the Romanes; Draco to the Athenians; Lycurgus to the Lacedemonians;Mercury, and Mena gave laws to the egyptians; Melissus to them of Candie; Faunus and Ianus to the Latins; Orpheus to the Greeks; Numa pompilius to the Romans; Draco to the Athenians; Lycurgus to the Lacedaemonians;
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but Moses and Aaron gave lawes to the Hebrewes, that passed them all. Naturally we know that there is a God; but Moses and Aaron gave laws to the Hebrews, that passed them all. Naturally we know that there is a God;
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For the invisible things of God, that is, his eternall power and Godhead are seene by the creation of the world. For the invisible things of God, that is, his Eternal power and Godhead Are seen by the creation of the world.
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The very Poets spake of Iupiter, Castor and Pollux, Venus, Saturne, Vulcan, Mars, Mercurie; yet Iupiter was an adulterer;
The very Poets spoke of Iupiter, Castor and Pollux, Venus, Saturn, Megalo, Mars, Mercury; yet Iupiter was an adulterer;
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Gastor and Pollux, two incestuous twinnes; Venus an harlot in Cyprus; Saturne a Runnagate in Italie; Vulcan a theese; Mars a bastard;Gastor and Pollux, two incestuous twins; Venus an harlot in Cyprus; Saturn a Runagate in Italy; Megalo a these; Mars a bastard;
np1 cc np1, crd j n2; np1 dt n1 p-acp np1; np1 dt n1 p-acp np1; np1 dt n1; vvz dt n1;
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yet this sheweth, that there is Divinum numen, a divine power, that the Heathen thinke so,
yet this shows, that there is Divinum numen, a divine power, that the Heathen think so,
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therefore they adore something as God: they invented Gods in hell, as Pluto & Proserpina; the Aegyptians worshipped Calves; the Ophytes, serpents; the Persians, fire; they of Canopus, water;
Therefore they adore something as God: they invented God's in hell, as Pluto & Proserpina; the egyptians worshipped Calves; the Ophytes, Serpents; the Persians, fire; they of Canopus, water;
av pns32 vvb pi p-acp np1: pns32 vvd n2 p-acp n1, c-acp np1 cc np1; dt njp2 vvd n2; dt np1, n2; dt njp2, n1; pns32 pp-f np1, n1;
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the Coloridians, Heva; the Philistines, Dagon, halfe-fish and halfe-flesh; the Turkes at this day worship Mahomet; the Tartarians, grand Cam; the Calecuts, the Divell.
the Coloridians, Eve; the philistines, Dagon, halfe-fish and halfe-flesh; the Turks At this day worship Mahomet; the Tartarians, grand Cam; the Calecuts, the devil.
dt fw-la, fw-la; dt njp2, np1, n1 cc n1; dt n2 p-acp d n1 n1 np1; dt njp2, j vvd; dt np2, dt n1.
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But there be many reasons to prove, that there is a God; all the creatures of God doe it, from the Eágle, to the Flie;
But there be many Reasons to prove, that there is a God; all the creatures of God do it, from the Eágle, to the Fly;
p-acp pc-acp vbi d n2 pc-acp vvi, cst pc-acp vbz dt n1; d dt n2 pp-f np1 vdb pn31, p-acp dt j, p-acp dt n1;
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from the Elephant, to the Pismire; from the great Whale, to the little Lamprey; from the Camell, to the Gnat;
from the Elephant, to the Pismire; from the great Whale, to the little Lamprey; from the Camel, to the Gnat;
p-acp dt n1, p-acp dt n1; p-acp dt j n1, p-acp dt j n1; p-acp dt n1, p-acp dt n1;
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from the Cedar, to the Brake-bush; from the Starres of Heaven, to the Dust of the Earth; from Angels, to Wormes.
from the Cedar, to the Brake-bush; from the Stars of Heaven, to the Dust of the Earth; from Angels, to Worms.
p-acp dt n1, p-acp dt n1; p-acp dt n2 pp-f n1, p-acp dt n1 pp-f dt n1; p-acp n2, p-acp n2.
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And therefore men that deny God, may be sent to the creatures, to learne that there is a God. Esay reasoneth thus:
And Therefore men that deny God, may be sent to the creatures, to Learn that there is a God. Isaiah reasoneth thus:
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Who hath measured the waters in his fist, and counted Heaven with the spanne, and comprehended the Dust of the Earth in a measure, Who hath measured the waters in his fist, and counted Heaven with the span, and comprehended the Dust of the Earth in a measure,
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and weigheth the Mountaines in a weight, and the hils in a ballance? And againe, Know yee nothing? have yee not heard it? hath it not beene told you from the beginning? have yee not understood it by the foundation of the Earth? Hee sitteth upon the circle of the Earth,
and weigheth the Mountains in a weight, and the hills in a balance? And again, Know ye nothing? have ye not herd it? hath it not been told you from the beginning? have ye not understood it by the Foundation of the Earth? He Sitteth upon the circle of the Earth,
cc vvz dt n2 p-acp dt n1, cc dt n2 p-acp dt n1? cc av, vvb pn22 pix? vhb pn22 xx vvn pn31? vhz pn31 xx vbn vvn pn22 p-acp dt n1? vhb pn22 xx vvn pn31 p-acp dt n1 pp-f dt n1? pns31 vvz p-acp dt n1 pp-f dt n1,
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and the inhabitants thereof are as Grassehoppers;
and the inhabitants thereof Are as Grasshoppers;
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he stretcheth out the Heavens as a curtaine, and spreadeth them out as a Tent to dwell in. And Salomon reasoneth thus:he Stretcheth out the Heavens as a curtain, and spreadeth them out as a Tent to dwell in. And Solomon reasoneth thus:
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Who hath ascended up to Heaven and descended? who hath gathered the Wind in his fist? who hath bound the Waters in a garment? who hath established all the ends of the World? what is his name, Who hath ascended up to Heaven and descended? who hath gathered the Wind in his fist? who hath bound the Waters in a garment? who hath established all the ends of the World? what is his name,
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or his Sonnes name, if thou canst tell? And God reasoning with Iob saith, Where wast thou when I layd the foundations of the Earth? declare if thou hast understanding:
or his Sons name, if thou Canst tell? And God reasoning with Job Says, Where wast thou when I laid the foundations of the Earth? declare if thou hast understanding:
cc po31 ng1 n1, cs pns21 vm2 vvi? cc np1 vvg p-acp np1 vvz, q-crq vbd2s pns21 c-crq pns11 vvd dt n2 pp-f dt n1? vvb cs pns21 vh2 n1:
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who hath layd the measures thereof, if thou knowest? or who hath stretched the line over it? whereupon are the foundations thereof set? or who hath layd the corner-stone thereof? or who hath shut up the Sea with doores.
who hath laid the measures thereof, if thou Knowest? or who hath stretched the line over it? whereupon Are the foundations thereof Set? or who hath laid the cornerstone thereof? or who hath shut up the Sea with doors.
r-crq vhz vvn dt n2 av, cs pns21 vv2? cc q-crq vhz vvn dt n1 p-acp pn31? c-crq vbr dt n2 av vvn? cc q-crq vhz vvn dt n1 av? cc q-crq vhz vvn a-acp dt n1 p-acp n2.
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When it issued, and come forth out of the Wombe? &c. The world is, Schola Dei, the Heavens declare the glory of God, and the firmament sheweth his handy worke. When it issued, and come forth out of the Womb? etc. The world is, School Dei, the Heavens declare the glory of God, and the firmament shows his handy work.
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And the Apostle affirmeth, that God left not himselfe without witnesse, in that hee did good,
And the Apostle Affirmeth, that God left not himself without witness, in that he did good,
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and gave us raine from Heaven, and fruitfull seasons, filling our hearts with food and gladnesse. and gave us rain from Heaven, and fruitful seasons, filling our hearts with food and gladness.
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O every showre of raine is a Preacher, and tels us there is a God.
Oh every shower of rain is a Preacher, and tells us there is a God.
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Note this, that nothing was made of it selfe, nor for it selfe, but for another.
Note this, that nothing was made of it self, nor for it self, but for Another.
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The Heavens (we see) doe serve the Ayre, the Ayre serveth the Earth, the Earth the Beasts, the Beasts serve Man;
The Heavens (we see) do serve the Air, the Air serves the Earth, the Earth the Beasts, the Beasts serve Man;
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Man therefore not made of himselfe, was made to serve another, which can bee no other but God;
Man Therefore not made of himself, was made to serve Another, which can be no other but God;
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The Lord hath made all things for his owne sake: If all things, therefore Man; which confuteth Atheisme. The Lord hath made all things for his own sake: If all things, Therefore Man; which confuteth Atheism.
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Againe, it is an arrow, yea a hammer against Atheisme, that all men have a conscience of sinne, and are affraid of it:
Again, it is an arrow, yea a hammer against Atheism, that all men have a conscience of sin, and Are afraid of it:
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Conscience is a witnesse either with us, or against us; either to excuse us, or accuse us.
Conscience is a witness either with us, or against us; either to excuse us, or accuse us.
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It beareth witnesse, of what? of secret particular actions. Against whom? against thy selfe.
It bears witness, of what? of secret particular actions. Against whom? against thy self.
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To whom? to God; (seeing neither men nor Angels know the secrets of thy heart.) Let all Atheists barke against the God-head: as long as they will;
To whom? to God; (seeing neither men nor Angels know the secrets of thy heart.) Let all Atheists bark against the Godhead: as long as they will;
p-acp qo-crq? p-acp np1; (vvg dx n2 ccx n2 vvb dt n2-jn pp-f po21 n1.) vvb d n2 vvi p-acp dt n1: c-acp av-j c-acp pns32 vmb;
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Intùs est vermis qui illos mordet; within there is a worme that gnaweth them.Intùs est vermis qui Illos Mordet; within there is a worm that gnaweth them.
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In that men are afraid and ashamed of sinne, it argueth that there is a God:
In that men Are afraid and ashamed of sin, it argue that there is a God:
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we see, that all creatures purge themselves of their corruption;
we see, that all creatures purge themselves of their corruption;
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The Sea her froth, the water her skumme, the earth her vapours, the birds their feathers, the wine his lees, the fire his smoke, the oile his some;
The Sea her froth, the water her skumme, the earth her vapours, the Birds their Feathers, the wine his lees, the fire his smoke, the oil his Some;
dt n1 po31 n1, dt n1 po31 n1, dt n1 po31 n2, dt n2 po32 n2, dt n1 po31 n2, dt n1 po31 n1, dt n1 po31 d;
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and proveth there is a God. But alas, Religion beggeth in these dayes; Probitas laudatur & alget; our religion is in imagination, not in faith; in opinion, not in judgement;
and Proves there is a God. But alas, Religion beggeth in these days; Probity laudatur & alget; our Religion is in imagination, not in faith; in opinion, not in judgement;
cc vvz a-acp vbz dt np1. cc-acp uh, n1 vvz p-acp d n2; fw-la fw-la cc fw-la; po12 n1 vbz p-acp n1, xx p-acp n1; p-acp n1, xx p-acp n1;
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in the braine, not in the heart; in word, not in deed and effect:
in the brain, not in the heart; in word, not in deed and Effect:
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They professe they know God, but inwardly in their works they doe denie him, being abominable, disobedient and unto every good worke reprobate; they have a shew of godlinesse, They profess they know God, but inwardly in their works they do deny him, being abominable, disobedient and unto every good work Reprobate; they have a show of godliness,
pns32 vvb pns32 vvb np1, cc-acp av-j p-acp po32 n2 pns32 vdb vvi pno31, vbg j, j cc p-acp d j n1 j-jn; pns32 vhb dt n1 pp-f n1,
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but have denyed the power thereof. O vile times; the worst that have beene ever since the creation of the world;but have denied the power thereof. Oh vile times; the worst that have been ever since the creation of the world;
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and if these dayes should not be shortned, no flesh should be saved; but for the Elects sake God hath shortned them. and if these days should not be shortened, no Flesh should be saved; but for the Elects sake God hath shortened them.
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We had need crie aloud and not spare, lift up our voices like trumpets; For ordinary speaking hath no proportion with extraordinary sinning.
We had need cry aloud and not spare, lift up our voices like trumpets; For ordinary speaking hath no proportion with extraordinary sinning.
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We cannot come to you, as God came to Elias, in a still wind, in a soft voice;
We cannot come to you, as God Come to Elias, in a still wind, in a soft voice;
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we must have Stentors voice, be like Iames and Iohn, the sonnes of thunder.
we must have Stentors voice, be like James and John, the Sons of thunder.
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The Heathen said of their infidels, Plus amant bovem quā Iovem, they love the oxe more than Iupiter: we may say of many Christians, Plus amant coenam quam coelum, cibum quam Christum;
The Heathen said of their Infidels, Plus amant bovem quā Jove, they love the ox more than Iupiter: we may say of many Christians, Plus amant coenam quam coelum, Food quam Christ;
dt j-jn vvn pp-f po32 n2, fw-fr fw-fr fw-la fw-la fw-la, pns32 vvb dt n1 av-dc cs np1: pns12 vmb vvi pp-f d np1, fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la np1;
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they love more their supper than heaven, more their meat than Christ: they be NONLATINALPHABET, like lapwings, that delight in dung;
they love more their supper than heaven, more their meat than christ: they be, like lapwings, that delight in dung;
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like Vespatian, who took a tribute of urine. Many nations have lived without cloaths, without King, without armour, but never any without God,
like Vespasian, who took a tribute of urine. Many Nations have lived without clothes, without King, without armour, but never any without God,
j np1, r-crq vvd dt n1 pp-f n1. av-d n2 vhb vvn p-acp n2, p-acp n1, p-acp n1, cc-acp av-x d p-acp np1,
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as Tullie said, Nulla gens tamfera, tamimmanis, &c. never nation was so wilde, so cruell, so barbarous, but have acknowledged and confessed that there was a God.
as Tullie said, Nulla gens tamfera, tamimmanis, etc. never Nation was so wild, so cruel, so barbarous, but have acknowledged and confessed that there was a God.
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Neere the river Ganges in India be men NONLATINALPHABET, without mouthes, that live by the sent of flowers;
Near the river Ganges in India be men, without mouths, that live by the sent of flowers;
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among us NONLATINALPHABET, men without hearts, that beleeve nothing. Socrates said, Hoc scio, quod nihil scio; I know this that I know nothing;
among us, men without hearts, that believe nothing. Socrates said, Hoc scio, quod nihil scio; I know this that I know nothing;
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and they, hoc credo, quod nihil credo, I beleeve this that I beleeve nothing:
and they, hoc credo, quod nihil credo, I believe this that I believe nothing:
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they have set downe their rest, Non esse Deum, non esse daemonem, non esse coelum, non esse infernum;
they have Set down their rest, Non esse God, non esse daemonem, non esse coelum, non esse infernum;
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there is no God, there is no divell, there is no heaven, there is no hell;
there is no God, there is no Devil, there is no heaven, there is no hell;
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and therefore they say, Our life is short and tedious, and in the death of a man there is no recovery,
and Therefore they say, Our life is short and tedious, and in the death of a man there is no recovery,
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neither was any knowne that have returned from the grave;
neither was any known that have returned from the grave;
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wee are borne at all adventure, and wee shall be hereafter, as though we had never beene:
we Are born At all adventure, and we shall be hereafter, as though we had never been:
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for the breath is as smoake in our nosthrills, and the words as a sparke raised out of the heart, which being extinguished, the body is turned to ashes,
for the breath is as smoke in our nostrils, and the words as a spark raised out of the heart, which being extinguished, the body is turned to Ashes,
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and the spirit vanisheth, as in the soft ayre, &c. Come therefore, let us enjoy the pleasures that are present, &c. These wilde Bores roote up the Lords vineyard, these Foxes destroy the grapes, these Ionas's trouble the ship of England.
and the Spirit Vanishes, as in the soft air, etc. Come Therefore, let us enjoy the pleasures that Are present, etc. These wild Boars root up the lords vineyard, these Foxes destroy the grapes, these Jonah's trouble the ship of England.
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For Christs Church is Christs ship, tossed with waves:
For Christ Church is Christ ship, tossed with waves:
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but let us runne with the Apostles, and awake our Saviour, that hee may hurle out these Ionas's.
but let us run with the Apostles, and awake our Saviour, that he may hurl out these Jonah's.
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Thirdly, the wicked are here described by their carnalitie and libertie, they turne grace into wantonnesse:
Thirdly, the wicked Are Here described by their carnality and liberty, they turn grace into wantonness:
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for ungodlinesse hath two branches, iniquitie in life and manners, and impuritie in religion: of the first, he saith, They turne grace into wantonnesse:
for ungodliness hath two branches, iniquity in life and manners, and impurity in Religion: of the First, he Says, They turn grace into wantonness:
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of the second it is said, that they denied God and Christ Iesus.
of the second it is said, that they denied God and christ Iesus.
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Of the first sort were the Libertines that disputed with Steven: Paul had to doe with such hereticks, vile men, that said, faciamus mala ut inde veniat bonum; Let us doe evill, that good may good come thereof.
Of the First sort were the Libertines that disputed with Steven: Paul had to do with such Heretics, vile men, that said, Faciamus mala ut inde Veniat bonum; Let us doe evil, that good may good come thereof.
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Or let us be evill, that God may be good: let us commit iniquitie, that Gods glorie may bee revealed; Or let us be evil, that God may be good: let us commit iniquity, that God's glory may be revealed;
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let sinne abound, that grace may superabound. But their judgement is just, and their damnation sleepeth not;
let sin abound, that grace may superabound. But their judgement is just, and their damnation Sleepeth not;
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such are all presumptuous sinners, that will sinne of purpose, with an high hand, an hard heart, and a whorish forehead:
such Are all presumptuous Sinners, that will sin of purpose, with an high hand, an hard heart, and a whorish forehead:
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such are idolaters, blasphemers, drunkards, usurers, adulterers, robbers, which say, yet once more will I doe this or that sinne, once more will I dallie;
such Are Idolaters, blasphemers, drunkards, usurers, Adulterers, robbers, which say, yet once more will I do this or that sin, once more will I dally;
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one cup more will I have; for God (say they) is patient and long suffering: thus sin toucheth sinne;
one cup more will I have; for God (say they) is patient and long suffering: thus since touches sin;
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but God will whet his sword and bend his bow, and then yee know what followes, the blacke arrowes and instruments of death. but God will whet his sword and bend his bow, and then ye know what follows, the black arrows and Instruments of death.
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Paul sheweth a better end of grace, than wantonnesse;Paul shows a better end of grace, than wantonness;
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hee saith, The grace of God, that bringeth salvation to all men, hath appeared, and teacheth us to deny impietie,
he Says, The grace of God, that brings salvation to all men, hath appeared, and Teaches us to deny impiety,
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and wicked worldly desires, and to live soberly, righteously and godly in this present world. The goodnesse of God leadeth us to repentance, honor, health, wealth;and wicked worldly Desires, and to live soberly, righteously and godly in this present world. The Goodness of God leads us to Repentance, honour, health, wealth;
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long life taketh thee by the hand, and leadeth thee to repentance; as the Angell led Ezechiel into the Sanctuarie:
long life Takes thee by the hand, and leads thee to Repentance; as the Angel led Ezechiel into the Sanctuary:
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Noli peccare spe, nam paenam dabis re; sinne not in hope, for thou shalt smart for it indeed. Noli Peccare See, nam paenam Dabis re; sin not in hope, for thou shalt smart for it indeed.
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It is as great a sinne to presume of grace and mercy, as to despaire of grace and mercie:
It is as great a sin to presume of grace and mercy, as to despair of grace and mercy:
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for they that despaire may be raised up, but such as presume are seldome saved:
for they that despair may be raised up, but such as presume Are seldom saved:
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He that heareth the Words of this curse, and blesseth himselfe in his heart, saying, I shall have peace, He that hears the Words of this curse, and Blesses himself in his heart, saying, I shall have peace,
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although I walke in the stubbornesse of my heart, thus adding drunkennesse to thirst: The Lord will not be mercifull unto him, but then the wrath of the Lord,
although I walk in the Stubbornness of my heart, thus adding Drunkenness to thirst: The Lord will not be merciful unto him, but then the wrath of the Lord,
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and his iealousie shall smoake against that man, and every curse that is written in this booke shall light upon him,
and his jealousy shall smoke against that man, and every curse that is written in this book shall Light upon him,
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and the Lord shall put out his name from under Heaven: and the Lord shall put out his name from under Heaven:
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Therefore Paul in all his writings, when he handleth the doctrine of grace and mercie he handleth it very warily,
Therefore Paul in all his writings, when he handleth the Doctrine of grace and mercy he handleth it very warily,
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as a man handleth gunpowder or quicke-silver, lest they should turne it into wantonnesse;
as a man handleth gunpowder or quicksilver, lest they should turn it into wantonness;
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As 1 Tim. 4. 10. We trust in the living God, which is the Saviour of all men, especially of those that beleeve.
As 1 Tim. 4. 10. We trust in the living God, which is the Saviour of all men, especially of those that believe.
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And Rom. 8. 1. Now there is no condemnation to them that are in Cerist Iesus, which walke not after the flesh, but after the spirit.
And Rom. 8. 1. Now there is no condemnation to them that Are in Christ Iesus, which walk not After the Flesh, but After the Spirit.
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And Gal. 5. 24. They that are Christs have crucified the flesh with the affections and lusts.
And Gal. 5. 24. They that Are Christ have Crucified the Flesh with the affections and Lustiest.
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And 1 Pet. 2. 9. Yee are a chosen generation, a royall priesthood, an holy nation, that yee should shew forth the vertues of him, that hath called you out of darkenesse into his marveilous light.
And 1 Pet. 2. 9. Ye Are a chosen generation, a royal priesthood, an holy Nation, that ye should show forth the Virtues of him, that hath called you out of darkness into his marvelous Light.
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God is a Saviour of all, that is, of all beleevers; there is no condemnation, so that we walke in the spirit;
God is a Saviour of all, that is, of all believers; there is no condemnation, so that we walk in the Spirit;
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we are Christs, if we crucifie the flesh;
we Are Christ, if we crucify the Flesh;
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a royall priesthood, if we shew forth the vertues of him, that hath made us Kings and Priests.
a royal priesthood, if we show forth the Virtues of him, that hath made us Kings and Priests.
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Other wisdome hath no portion of the Spirit of God;
Other Wisdom hath no portion of the Spirit of God;
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we have neither part nor fellowship in Iesus Christ, Sumus in felle nequitiae, wee are in gall of bitternesse.
we have neither part nor fellowship in Iesus christ, Sumus in fell nequitiae, we Are in Gall of bitterness.
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Let us not then turne the grace of God into wantonnesse, as many do;
Let us not then turn the grace of God into wantonness, as many do;
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for the better God dealeth with them, the worse they deale with him, turning grace into wantonnesse,
for the better God deals with them, the Worse they deal with him, turning grace into wantonness,
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and Christian libertie into carnall licentiousnesse;
and Christian liberty into carnal licentiousness;
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not regarding the Apostles Counsell, Brethren, yee have beene called into libertie, only use not your libertie,
not regarding the Apostles Counsel, Brothers, ye have been called into liberty, only use not your liberty,
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as an occasion unto the flesh, but by Love serve yee one another. If God give us an inch, wee take an ell, and abuse his goodnesse; as an occasion unto the Flesh, but by Love serve ye one Another. If God give us an inch, we take an ell, and abuse his Goodness;
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God dealeth with us, as a nurse doth with her Child, he nourisheth and bringeth us up;
God deals with us, as a nurse does with her Child, he Nourishes and brings us up;
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but wee deale with him, as the Asses foale with her damme, when she hath sucked her damme, shee kicketh with her heele;
but we deal with him, as the Asses foal with her dam, when she hath sucked her dam, she kicketh with her heel;
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as the swallow doth with men, she harboureth with us all summer, and in winter departeth,
as the swallow does with men, she harboureth with us all summer, and in winter departeth,
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and leaveth nothing but dirt behind her. Thus Moses complained of Israel;
and Leaveth nothing but dirt behind her. Thus Moses complained of Israel;
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Doe yee so reward the Lord, O yee folish people and unwise? Is not he thy father that hath bought thee, he hath made thee and proportioned thee: Do ye so reward the Lord, Oh ye foolish people and unwise? Is not he thy father that hath bought thee, he hath made thee and proportioned thee:
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So Esau complaineth of Iuda; I have nourished and brought up children, but they have rebelled against me:
So Esau Complaineth of Iuda; I have nourished and brought up children, but they have rebelled against me:
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The oxe knoweth his owner, and the Asse his masters cribbe; but Israel hath not knowne; my people hath no understanding.
The ox Knoweth his owner, and the Ass his Masters crib; but Israel hath not known; my people hath no understanding.
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Ieremie reneweth the same complaint a little before the captivity;Ieremie Reneweth the same complaint a little before the captivity;
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They said not, where is the Lord that brought us out of the land of Aegpyt? that ledus thorough the wildernesse, thorough a desart, a wast land, thorough a dry land, They said not, where is the Lord that brought us out of the land of Aegpyt? that ledus through the Wilderness, through a desert, a waste land, through a dry land,
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and by the shadow of death, by a land that no man passed thorough, and where no man dwelt: and by the shadow of death, by a land that no man passed through, and where no man dwelled:
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and againe, O generation, take heed to the word of the Lord;
and again, Oh generation, take heed to the word of the Lord;
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have I beene as a wildernesse unto Israel, or a land of darkenesse? wherefore saith my people then, wee are Lords, we will come no more unto thee? Can a maid forget her ornaments,
have I been as a Wilderness unto Israel, or a land of darkness? Wherefore Says my people then, we Are lords, we will come no more unto thee? Can a maid forget her Ornament,
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or a bride her attire? Yet my people have forgotten me dayes without number. or a bride her attire? Yet my people have forgotten me days without number.
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The matter is more fully handled by Ezechiel, Ieremie his mate and companion, both before and in the captivity, saying;
The matter is more Fully handled by Ezechiel, Ieremie his mate and Companion, both before and in the captivity, saying;
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Thou hast not remembred the dayes of thy youth, when thou wast naked and bare, and wast polluted in thy blood. Thou hast not remembered the days of thy youth, when thou wast naked and bore, and waste polluted in thy blood.
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Thus all the Prophets with open mouth crie out against iniquitie: The richer wee are, the vainer wee are;
Thus all the prophets with open Mouth cry out against iniquity: The Richer we Are, the vainer we Are;
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the higher wee are, the prouder wee are; the stronger wee are, the crueller, and the more quarrellous wee are; the yonger, the lascivier;
the higher we Are, the Prouder we Are; the Stronger we Are, the Crueler, and the more quarrellous we Are; the younger, the lascivier;
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the more healthfull, the more sinnefull and carelesse: wee wound God with his owne weapon;
the more healthful, the more sinful and careless: we wound God with his own weapon;
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For hee that should have beene upright, when hee waxed fat spurned with the heele; thou are fat, thou are grosse, thou art laden with fat; For he that should have been upright, when he waxed fat spurned with the heel; thou Are fat, thou Are gross, thou art laden with fat;
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therefore hee forsooke God that made him, and regarded not the strong God of his salvation. Therefore he forsook God that made him, and regarded not the strong God of his salvation.
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We abuse every blessing of God;
We abuse every blessing of God;
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and usurped upon al the creatures of God; with such men, or monsters rather, I meddle not;
and usurped upon all the creatures of God; with such men, or monsters rather, I meddle not;
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wee are like Aesops snake, that lay still in the frost, but stung him that warmed her in his bosome;
we Are like Aesops snake, that lay still in the frost, but stung him that warmed her in his bosom;
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so long as God keepeth us sicke, and lame, and poore, we are in some order, our eares are full of Sermons, our lips full of prayers, our hands full of almes, our hearts full of holy meditations;
so long as God Keepeth us sick, and lame, and poor, we Are in Some order, our ears Are full of Sermons, our lips full of Prayers, our hands full of alms, our hearts full of holy meditations;
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For when the outward man perisheth the inward man is renewed daily: For when the outward man Perishes the inward man is renewed daily:
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but if we come to health, and wealth, and strength, we rage like Giants, we are like bad ground, which the more sweet dewes it receiveth, the more weeds it bringeth out;
but if we come to health, and wealth, and strength, we rage like Giants, we Are like bad ground, which the more sweet dews it receives, the more weeds it brings out;
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And therefore wee are neere unto cursing, whose end is to be burned. If God give some libertie and remission, wee stretch it too farre; And Therefore we Are near unto cursing, whose end is to be burned. If God give Some liberty and remission, we stretch it too Far;
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if hee permit hawking and hunting, we spend most of our dayes in it, wee make an occupation of play:
if he permit hawking and hunting, we spend most of our days in it, we make an occupation of play:
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Because God permitteth us to eate and drinke, and weare apparell, wee eate till wee surfet,
Because God permitteth us to eat and drink, and wear apparel, we eat till we surfeit,
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and drinke till wee be drunken, and attire our selves like peacocks; like Geta the Emperor, that was served in dishes, after the manner of an Alphabet:
and drink till we be drunken, and attire our selves like Peacocks; like Geta the Emperor, that was served in Dishes, After the manner of an Alphabet:
cc vvi c-acp pns12 vbb j, cc vvi po12 n2 av-j n2; j np1 dt n1, cst vbds vvn p-acp n2, p-acp dt n1 pp-f dt n1:
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like Bonosus who (as one saith) was borne, not to live, but to drinke:
like Bonosus who (as one Says) was born, not to live, but to drink:
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like Tiberius Nero, called Biberius Mero; like Iezabel, that painted her face:
like Tiberius Nero, called Libberious Mero; like Jezebel, that painted her face:
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wee powre out our selves in all excesse of riot, and so turne all grace to wantonnesse : But let us thinke it sufficient for us, that we have spent the time past of this life,
we pour out our selves in all excess of riot, and so turn all grace to wantonness: But let us think it sufficient for us, that we have spent the time past of this life,
pns12 vvi av po12 n2 p-acp d n1 pp-f n1, cc av vvb d n1 p-acp n1: cc-acp vvb pno12 vvi pn31 j p-acp pno12, cst pns12 vhb vvn dt n1 j pp-f d n1,
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after the lusts of the Gentiles, walking in wantonnesse, lusts, drunkennesse, in gluttonie, drinkings, and in abominable Idolatrie:
After the Lustiest of the Gentiles, walking in wantonness, Lustiest, Drunkenness, in gluttony, drinkings, and in abominable Idolatry:
p-acp dt n2 pp-f dt n2-j, vvg p-acp n1, n2, n1, p-acp n1, n2-vvg, cc p-acp j n1:
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Wherein it seemeth to them strange, that yee runne not with them unto the same excesse of riot, &c. They be vile creatures that are unkinde to their Sires:Wherein it seems to them strange, that ye run not with them unto the same excess of riot, etc. They be vile creatures that Are unkind to their Sire's:
c-crq pn31 vvz p-acp pno32 j, cst pn22 vvb xx p-acp pno32 p-acp dt d n1 pp-f n1, av pns32 vbb j n2 cst vbr j p-acp po32 ng1:
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as the Hippotamos of Nilus, that eateth his damme; as the Pelicane, that sucketh the heart-blood of the old one;
as the Hippotamos of Nilus, that Eateth his dam; as the Pelican, that sucketh the Heart blood of the old one;
c-acp dt np1 pp-f np1, cst vvz po31 n1; c-acp dt np1, cst vvz dt n1 pp-f dt j pi;
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as the wilde Asse, that kicketh her damme; as the Viper, that eateth out the belly of the old one; and such be we;
as the wild Ass, that kicketh her dam; as the Viper, that Eateth out the belly of the old one; and such be we;
c-acp dt j n1, cst vvz po31 n1; c-acp dt n1, cst vvz av dt n1 pp-f dt j pi; cc d vbb pns12;
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God may say of us, as Ieremie of the Iewes, I have fed them to the full,
God may say of us, as Ieremie of the Iewes, I have fed them to the full,
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yet they committed adulterie, and assembled themselves by companies in harlots houses:
yet they committed adultery, and assembled themselves by companies in harlots houses:
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They rose up in the morning like fed horses, every man neyed after his neighbours wife. They rose up in the morning like fed Horses, every man neyed After his neighbours wife.
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Here I have to deale with two sortes of men;
Here I have to deal with two sorts of men;
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the first are they that refuse the grace, & gifts & goodnes of the Lord in the land of the living.
the First Are they that refuse the grace, & Gifts & Goodness of the Lord in the land of the living.
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Such were the Stoickes, that would enjoy no more than they could carry with them; they said, with Bias, Omnia mea mecum porto;
Such were the Stoics, that would enjoy no more than they could carry with them; they said, with Bias, Omnia mea mecum porto;
d vbdr dt njp2, cst vmd vvi av-dx dc cs pns32 vmd vvi p-acp pno32; pns32 vvd, p-acp n1, fw-la fw-la fw-la fw-la;
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All that is mine I carry with me; that with Crates, hurled their silver into the Sea:
All that is mine I carry with me; that with Crates, hurled their silver into the Sea:
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Such were the Essenes in Christs time, that had a bed but a span-broad, that strawed thornes under them,
Such were the Essenes in Christ time, that had a Bed but a span-broad, that strawed thorns under them,
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lest they should sleep too long: Such were the Hermites in the primitive Church, as Antonie, Macarius, Paulus, Thebaeus, Hilarion:
lest they should sleep too long: Such were the Hermits in the primitive Church, as Antonius, Macarius, Paulus, Thebaeus, Hilarion:
cs pns32 vmd vvi av av-j: d vbdr dt ng1 p-acp dt j n1, c-acp np1, np1, np1, np1, np1:
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Such were the Monks in Ieromes dayes, of whom he maketh three kindes, Anchorites, Caenobites, and the Enobites,, which fled all company;
Such were the Monks in Ieromes days, of whom he makes three Kinds, Anchorites, Cenobites, and the Enobites,, which fled all company;
d vbdr dt n2 p-acp npg1 n2, pp-f ro-crq pns31 vvz crd n2, n2, n2, cc dt n2,, r-crq vvd d n1;
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Oppidum illis erat carcer, the towne was their prison; solitudo autem erat Paradisus, the wildernesse was their paradise;Oppidum illis erat carcer, the town was their prison; solitudo autem erat Paradise, the Wilderness was their paradise;
np1 fw-la fw-la fw-la, dt n1 vbds po32 n1; fw-la fw-la fw-la fw-la, dt n1 vbds po32 n1;
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their bread was acornes, their drinke water, their meate rootes, their bed cold ground:
their bred was acorns, their drink water, their meat roots, their Bed cold ground:
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Biberunt non è calice, sed è concha, they dranke not out of a cup, but out of a shell;Biberunt non è calais, sed è concha, they drank not out of a cup, but out of a shell;
fw-la fw-fr fw-fr n1, fw-la fw-la n1, pns32 vvd xx av pp-f dt n1, cc-acp av pp-f dt n1;
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Amicti erant non pannis, sed pellibus; they were clad not with cloth, but with skinnes: such were our Fryers that professed wilfull poverty:Amicti Erant non pannis, sed pellibus; they were clad not with cloth, but with skins: such were our Friars that professed wilful poverty:
np1 fw-la fw-fr fw-la, fw-la fw-la; pns32 vbdr vvn xx p-acp n1, cc-acp p-acp n2: d vbdr po12 n2 cst vvd j n1:
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such were women the Anchoresses, that had no more ground, than they scraped with their nayles:
such were women the Anchoresses, that had no more ground, than they scraped with their nails:
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but God hath given the earth, and the fruits thereof to the Sonnes of men:
but God hath given the earth, and the fruits thereof to the Sons of men:
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So saith the Psalmist, The Heavens, even the Heavens are the Lords, but he hath given the earth to the Sonnes of men: It is as lawfull to enjoy the creatures of God, as to live.
So Says the Psalmist, The Heavens, even the Heavens Are the lords, but he hath given the earth to the Sons of men: It is as lawful to enjoy the creatures of God, as to live.
av vvz dt n1, dt n2, av dt n2 vbr dt n2, cc-acp pns31 vhz vvn dt n1 p-acp dt n2 pp-f n2: pn31 vbz a-acp j pc-acp vvi dt n2 pp-f np1, p-acp pc-acp vvi.
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The wicked eate the bread of wickednesse, and drinke the drinke of violence, which is unlawfull;
The wicked eat the bred of wickedness, and drink the drink of violence, which is unlawful;
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but to eate the bread of righteousnesse, and to drinke the wine well got is lawfull.
but to eat the bred of righteousness, and to drink the wine well god is lawful.
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Many are theeves both to their backs and bellies, and unthankfull unto God; but so must not wee:
Many Are thieves both to their backs and bellies, and unthankful unto God; but so must not we:
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Christ was present at the Iewes feasts, he came Edens & bibens, eating and drinking; therefore they said that he was Edax & bibax, NONLATINALPHABET, as if he had surfeited:
christ was present At the Iewes feasts, he Come Edens & bibens, eating and drinking; Therefore they said that he was Edax & bibax,, as if he had surfeited:
np1 vbds j p-acp dt np2 n2, pns31 vvd np1 cc fw-la, vvg cc vvg; av pns32 vvd cst pns31 vbds np1 cc n1,, c-acp cs pns31 vhd vvn:
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wee are the heires of heaven and coheires with Christ, and have right in all the creatures of God, all is ours; heaven is ours, heaven and earth is ours,
we Are the Heirs of heaven and coheirs with christ, and have right in all the creatures of God, all is ours; heaven is ours, heaven and earth is ours,
pns12 vbr dt n2 pp-f n1 cc n2 p-acp np1, cc vhb j-jn p-acp d dt n2 pp-f np1, d vbz png12; n1 vbz png12, n1 cc n1 vbz png12,
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if thy garments be silke, thou maiest put them on; if thy table be furnished with meate, thou maiest eate what thy stomacke craveth;
if thy garments be silk, thou Mayest put them on; if thy table be furnished with meat, thou Mayest eat what thy stomach craves;
cs po21 n2 vbb n1, pns21 vm2 vvi pno32 a-acp; cs po21 n1 vbi vvn p-acp n1, pns21 vm2 vvi r-crq po21 n1 vvz;
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if thy Hounds will take the beasts of the land, or thy Hawk, the fowles of the aire, thou maiest doe it.
if thy Hounds will take the beasts of the land, or thy Hawk, the fowls of the air, thou Mayest do it.
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I speake not to justifie the abuse of the world, that have turned all into riot,
I speak not to justify the abuse of the world, that have turned all into riot,
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I speake only of the recreation that God hath given unto his Saints in this wearie life;
I speak only of the recreation that God hath given unto his Saints in this weary life;
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From the heavens, in the Sunne, Moone, and Starres; from the ayre, in fowles and birds, some made for meate, some for mirth;
From the heavens, in the Sun, Moon, and Stars; from the air, in fowls and Birds, Some made for meat, Some for mirth;
p-acp dt n2, p-acp dt n1, n1, cc n2; p-acp dt n1, p-acp n2 cc n2, d vvn p-acp n1, d p-acp n1;
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from the earth, in trees, fruits and flowers, and hearbs, some made for necessitie, some for pleasure, as seeing and smelling;
from the earth, in trees, fruits and flowers, and herbs, Some made for necessity, Some for pleasure, as seeing and smelling;
p-acp dt n1, p-acp n2, n2 cc n2, cc n2, d vvn p-acp n1, d p-acp n1, c-acp vvg cc vvg;
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from the Sea, in variety of fishes: Whereupon the Prophet exclaimeth, saying; O Lord, how manifold are thy workes, in wisdome hast thou made them all;
from the Sea, in variety of Fish: Whereupon the Prophet exclaimeth, saying; O Lord, how manifold Are thy works, in Wisdom hast thou made them all;
p-acp dt n1, p-acp n1 pp-f n2: c-crq dt n1 vvz, vvg; sy n1, c-crq j vbr po21 n2, p-acp n1 vh2 pns21 vvn pno32 d;
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the earth is full of thy riches;
the earth is full of thy riches;
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so is the great and wide Sea also, wherein are things creeping innumerable, both small beasts and great: so is the great and wide Sea also, wherein Are things creeping innumerable, both small beasts and great:
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If by faith thou art made a member of Christ, his right is thine in all the creatures of the world,
If by faith thou art made a member of christ, his right is thine in all the creatures of the world,
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and in his name, and to his glory thou maiest use them.
and in his name, and to his glory thou Mayest use them.
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But we are not troubled with Stoikes, Essenes, Hermites, Monkes, Fryers, Anchoresses, &c. but with Epicures, qui ducunt dies in bonis, & subitò descendunt ad infernum;
But we Are not troubled with Stoics, Essenes, Hermits, Monks, Friars, Anchoresses, etc. but with Epicureans, qui ducunt dies in bonis, & subitò descendunt ad infernum;
cc-acp pns12 vbr xx vvn p-acp njp2, npg1, ng1, n2, n2, n2, av cc-acp p-acp n2, fw-la fw-la fw-la p-acp fw-la, cc fw-la fw-la fw-la fw-la;
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which a learned man englisheth thus:
which a learned man Englisheth thus:
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They sleepe soundly, and drinke profoundly, and goe to the Divell roundly, and that is no lye:
They sleep soundly, and drink profoundly, and go to the devil roundly, and that is no lie:
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For they live, waxe fat, and grow in wealth, their seede is established in their sight with them; and their generation before their eyes: For they live, wax fat, and grow in wealth, their seed is established in their sighed with them; and their generation before their eyes:
c-acp pns32 vvb, vvb j, cc vvi p-acp n1, po32 n1 vbz vvn p-acp po32 n1 p-acp pno32; cc po32 n1 p-acp po32 n2:
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their houses are peaceable, without feare, and the rod of God is not upon them: their bullcoke gendreth and faileth not:
their houses Are peaceable, without Fear, and the rod of God is not upon them: their bullcoke gendereth and Faileth not:
po32 n2 vbr j, p-acp n1, cc dt n1 pp-f np1 vbz xx p-acp pno32: po32 n1 vvz cc vvz xx:
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their Cow calveth and casteth not her calfe: They send forth their children like sheep, and their sonnes dance:
their Cow calveth and Cast not her calf: They send forth their children like sheep, and their Sons dance:
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they take the tabret and the harpe, and rejoyce in the sound of the organes, they spend their dayes in wealth,
they take the tabret and the harp, and rejoice in the found of the organs, they spend their days in wealth,
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and sodenly they goe downe to the grave. and suddenly they go down to the grave.
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Their throates are sepulchers, their stomacks sponges, their bellies graves, their hands talons, their fingers loadstones:
Their throats Are sepulchers, their stomachs sponges, their bellies graves, their hands talons, their fingers loadstones:
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they eate with Ceres, and drinke with Bacchus, and sport with Venus: Apollo must tickle their eares with the Lute, the Muses must sound in that service, the Graces must waite on their trencher;
they eat with Ceres, and drink with Bacchus, and sport with Venus: Apollo must tickle their ears with the Lute, the Muses must found in that service, the Graces must wait on their trencher;
pns32 vvb p-acp np1, cc vvi p-acp np1, cc n1 p-acp np1: np1 vmb vvi po32 n2 p-acp dt n1, dt n2 vmb vvi p-acp d n1, dt n2 vmb vvi p-acp po32 n1;
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Ganimede must fill them the cup, they are sorry that their patrimonies are no larger, their bellies no wider, their throats no deeper, their lives no longer, that they might live still in all pleasure: Ganimede must fill them the cup, they Are sorry that their patrimonies Are no larger, their bellies no wider, their throats no Deeper, their lives no longer, that they might live still in all pleasure:
np1 vmb vvi pno32 dt n1, pns32 vbr j cst po32 n2 vbr dx jc, po32 n2 av-dx av-jc, po32 n2 av-dx avc-jn, po32 n2 av-dx av-jc, cst pns32 vmd vvi av p-acp d n1:
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So that the saying of S. Iames may be verified in them, Yee have lived in pleasure on the earth, and in wantonnesse, yee have nourished your hearts as in the day of slaughter.
So that the saying of S. James may be verified in them, Ye have lived in pleasure on the earth, and in wantonness, ye have nourished your hearts as in the day of slaughter.
av cst dt n-vvg pp-f n1 np1 vmb vbi vvn p-acp pno32, pn22 vhb vvn p-acp n1 p-acp dt n1, cc p-acp n1, pn22 vhb vvn po22 n2 a-acp p-acp dt n1 pp-f n1.
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They wish, with Philopenus, a necke as long as a Cranes necke, that they may feele the sweetnesse of their meate a long time;
They wish, with Philopenus, a neck as long as a Cranes neck, that they may feel the sweetness of their meat a long time;
pns32 vvb, p-acp np1, dt n1 c-acp av-j c-acp dt ng2 n1, cst pns32 vmb vvi dt n1 pp-f po32 n1 dt j n1;
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in their companie is the tabret, harpe, lute, and a paire of cards sooner than the New Testament:
in their company is the tabret, harp, lute, and a pair of cards sooner than the New Testament:
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and as the Prophet speaketh, The harpe, the viall, the timbrell, and pipe, and wine are in their feasts, they regard not the workes of the Lord,
and as the Prophet speaks, The harp, the vial, the timbrel, and pipe, and wine Are in their feasts, they regard not the works of the Lord,
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neither consider the worke of his hands. God calleth them to prayer, fasting, mourning, Et ecce mactant boves & oves:
neither Consider the work of his hands. God calls them to prayer, fasting, mourning, Et ecce mactant boves & Owes:
av-dx vvb dt n1 pp-f po31 n2. np1 vvz pno32 p-acp n1, vvg, j-vvg, fw-la fw-la fw-la fw-la cc n2:
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They fall to killing of sheepe, and slaying of oxen, eating flesh, and drinking wine; eating and drinking, for to morrow we shall dye. They fallen to killing of sheep, and slaying of oxen, eating Flesh, and drinking wine; eating and drinking, for to morrow we shall die.
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They turne praying into playing, fasting into feasting, mourning into mumming, almesdeeds into misdeeds:
They turn praying into playing, fasting into feasting, mourning into mumming, almsdeeds into misdeeds:
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As Xerxes, being weary of all pleasures, promised rewards to the inventers of new pleasures, which being invented, Ipse tamen non fuit contentus, he himselfe was not satisfied, was not content.
As Xerxes, being weary of all pleasures, promised rewards to the inventers of new pleasures, which being invented, Ipse tamen non fuit Contentus, he himself was not satisfied, was not content.
c-acp np1, vbg j pp-f d n2, vvd n2 p-acp dt n2 pp-f j n2, r-crq vbg vvn, fw-la fw-la fw-la fw-la fw-la, pns31 px31 vbds xx vvn, vbds xx j.
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The word here is NONLATINALPHABET, which is derived from a towne in Pisidia, called Selge, built by the Lacedaemonians, where all were temperate and not one drunkard;
The word Here is, which is derived from a town in Pisidia, called Selge, built by the Lacedaemonians, where all were temperate and not one drunkard;
dt n1 av vbz, r-crq vbz vvn p-acp dt n1 p-acp np1, vvn np1, vvn p-acp dt njp2, c-crq d vbdr j cc xx crd n1;
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the contrary whereof is named NONLATINALPHABET, lasciousnesse; such men sinne with an high hand. All sin, but these men sinne presumptuously:
the contrary whereof is nam, lasciousnesse; such men sin with an high hand. All since, but these men sin presumptuously:
dt j-jn c-crq vbz vvn, n1; d n2 vvb p-acp dt j n1. av-d n1, cc-acp d n2 vvb av-j:
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they never pray with David, Keepe thy servant from presumptuous sinnes. Sinne in them raigneth, not dwelleth;
they never pray with David, Keep thy servant from presumptuous Sins. Sin in them Reigneth, not dwells;
pns32 av-x vvb p-acp np1, vvb po21 n1 p-acp j n2. n1 p-acp pno32 vvz, xx vvz;
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contrary to the rule of the Apostle, Let not sinne raigne in your mortall bodie, that yee should obey it in the lusts thereof:
contrary to the Rule of the Apostle, Let not sin Reign in your Mortal body, that ye should obey it in the Lustiest thereof:
j-jn p-acp dt n1 pp-f dt n1, vvb xx n1 n1 p-acp po22 j-jn n1, cst pn22 vmd vvi pn31 p-acp dt n2 av:
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they walke not after the spirit, but after the flesh;
they walk not After the Spirit, but After the Flesh;
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they commit sinne with greedinesse; they draw iniquity with cords of vanity, and sinne as it were with cartropes.
they commit sin with greediness; they draw iniquity with cords of vanity, and sin as it were with Cartropes.
pns32 vvb n1 p-acp n1; pns32 vvb n1 p-acp n2 pp-f n1, cc n1 c-acp pn31 vbdr p-acp n2.
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But man with man will not reason so, the sonne with his Fathers, the servant with his master, the subject with his Prince;
But man with man will not reason so, the son with his Father's, the servant with his master, the Subject with his Prince;
p-acp n1 p-acp n1 vmb xx vvi av, dt n1 p-acp po31 n2, dt n1 p-acp po31 n1, dt n-jn p-acp po31 n1;
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will the servant be vile and unfaithfull, because his master is courteous unto him? Absit; God forbid.
will the servant be vile and unfaithful, Because his master is courteous unto him? Absit; God forbid.
vmb dt n1 vbb j cc j, c-acp po31 n1 vbz j p-acp pno31? vvb; np1 vvi.
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Here I must answer one slander or challenge of the Papists; they call us Libertines, as Howlet, and others;
Here I must answer one slander or challenge of the Papists; they call us Libertines, as Howlet, and Others;
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but they take upon them to iudge betwixt us, and the Libertines, as the Asse tooke upon him to judge between the Cuckow & the Nightingale:
but they take upon them to judge betwixt us, and the Libertines, as the Ass took upon him to judge between the Cuckoo & the Nightingale:
cc-acp pns32 vvb p-acp pno32 pc-acp vvi p-acp pno12, cc dt n2, c-acp dt n1 vvd p-acp pno31 pc-acp vvi p-acp dt n1 cc dt n1:
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of all others, the Asse might worst doe it;
of all Others, the Ass might worst do it;
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This is an Axiom in Divinitie, that all Adulterers, Swearers, Theeves, Vsurers deny God, whatsoever they pretend in words, Quid dicta audiam, cum facta videam, what doe I heare thee talke,
This is an Axiom in Divinity, that all Adulterers, Swearers, Thieves, Usurers deny God, whatsoever they pretend in words, Quid dicta audiam, cum facta videam, what do I hear thee talk,
d vbz dt n1 p-acp n1, cst d n2, n2, n2, n2 vvb np1, r-crq pns32 vvb p-acp n2, fw-la fw-la fw-la, fw-la fw-la fw-la, r-crq vdb pns11 vvi pno21 vvi,
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and of all others, they may worst do it, seeing most of their doctrines tend to libertie, proving all men to sinne by their pardons and indulgences, saying, that holy water doth take away sinne, that the signe of the Crosse driveth away the Divell, calling with Alexander, whordome, adulterie, incest, Peccadilla, little sinnes ▪ excusing the Popes theft as the theft of Israel, his drunkennesse as that of Noah, his murders as those of Samsons. All their doctrines tend to libertie,
and of all Others, they may worst do it, seeing most of their doctrines tend to liberty, proving all men to sin by their Pardons and Indulgences, saying, that holy water does take away sin, that the Signen of the Cross drives away the devil, calling with Alexander, whoredom, adultery, Incest, Peccadilla, little Sins ▪ excusing the Popes theft as the theft of Israel, his Drunkenness as that of Noah, his murders as those of Samsons. All their doctrines tend to liberty,
cc pp-f d n2-jn, pns32 vmb js vdi pn31, vvg ds pp-f po32 n2 vvb p-acp n1, vvg d n2 p-acp n1 p-acp po32 n2 cc n2, vvg, cst j n1 vdz vvi av n1, cst dt n1 pp-f dt n1 vvz av dt n1, vvg p-acp np1, n1, n1, n1, np1, j n2 ▪ vvg dt ng1 n1 p-acp dt n1 pp-f np1, po31 n1 c-acp d pp-f np1, po31 n2 c-acp d pp-f np2. d po32 n2 vvb p-acp n1,
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as their doctrine of ignorance to be the mother of devotion, the doctrine of auricular confession, which some learned call the Popes fishing net, the doctrine of Purgatorie, which others call the Popes milch Cow, or the soule or panche of the Masse:
as their Doctrine of ignorance to be the mother of devotion, the Doctrine of auricular Confessi, which Some learned call the Popes fishing net, the Doctrine of Purgatory, which Others call the Popes milch Cow, or the soul or panche of the Mass:
c-acp po32 n1 pp-f n1 pc-acp vbi dt n1 pp-f n1, dt n1 pp-f j n1, r-crq d j vvb dt n2 vvg n1, dt n1 pp-f n1, r-crq ng2-jn vvb dt n2 vvi n1, cc dt n1 cc n1 pp-f dt n1:
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their doctrine of satisfactions, that a man may be delivered out of hell by the satisfaction of others,
their Doctrine of satisfactions, that a man may be Delivered out of hell by the satisfaction of Others,
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as was Traian the Pagane Emperor by the prayer and almes of Gregory. What naturall man under heaven would not sinne,
as was Trajan the Pagan Emperor by the prayer and alms of Gregory. What natural man under heaven would not sin,
c-acp vbds np1 dt j-jn n1 p-acp dt n1 cc n2 pp-f np1. q-crq j n1 p-acp n1 vmd xx n1,
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if hee knew that the Pope could give him pardon, that hee could free him from hell and purgatory? So that truly,
if he knew that the Pope could give him pardon, that he could free him from hell and purgatory? So that truly,
cs pns31 vvd cst dt n1 vmd vvi pno31 vvi, cst pns31 vmd vvi pno31 p-acp n1 cc n1? av cst av-j,
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if I were not a Protestant, I would be a Papist, if I respected the pleasure of the flesh.
if I were not a Protestant, I would be a Papist, if I respected the pleasure of the Flesh.
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THE NINTH SERMON. VERS. IV. And deny God, the onely Lord, and our Lord Iesus. SAint Iude having described the wicked by their hypocrisie, that They creepe into the Church, and by their Atheisme:
THE NINTH SERMON. VERS. IV. And deny God, the only Lord, and our Lord Iesus. SAint Iude having described the wicked by their hypocrisy, that They creep into the Church, and by their Atheism:
dt ord n1. fw-la. np1 cc vvi np1, dt j n1, cc po12 n1 np1. n1 np1 vhg vvn dt j p-acp po32 n1, cst pns32 vvb p-acp dt n1, cc p-acp po32 n1:
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For hee saith, they were Vngodly men, and by their Licenciousnesse, saying, They turne the grace of God into wantonnesse;
For he Says, they were Ungodly men, and by their Licentiousness, saying, They turn the grace of God into wantonness;
c-acp pns31 vvz, pns32 vbdr j n2, cc p-acp po32 n1, vvg, pns32 vvb dt n1 pp-f np1 p-acp n1;
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hee commeth now fourthly, to describe them by their Blasphemy, That they deny God, the onely Lord, and our Lord Iesus Christ.
he comes now fourthly, to describe them by their Blasphemy, That they deny God, the only Lord, and our Lord Iesus christ.
pns31 vvz av j, pc-acp vvi pno32 p-acp po32 n1, cst pns32 vvb np1, dt j n1, cc po12 n1 np1 np1.
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Now there bee many wayes to deny God, as to deny his Attributes, his Power, Providence, Iustice, Mercy, Truth, Strength, Eternity,
Now there be many ways to deny God, as to deny his Attributes, his Power, Providence, justice, Mercy, Truth, Strength, Eternity,
av pc-acp vbi d n2 pc-acp vvi np1, c-acp pc-acp vvi po31 n2, po31 n1, n1, n1, n1, n1, n1, n1,
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for these be the names of God, and of the essence of God, and these are denyed in the lives of most men.
for these be the names of God, and of the essence of God, and these Are denied in the lives of most men.
p-acp d vbb dt n2 pp-f np1, cc pp-f dt n1 pp-f np1, cc d vbr vvn p-acp dt n2 pp-f ds n2.
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Some deny his Power, as the Proud do: some his Providence, as the Infidels: some his Iustice, as the Impenitent:
some deny his Power, as the Proud doe: Some his Providence, as the Infidels: Some his justice, as the Impenitent:
d vvb po31 n1, c-acp dt j n1: d po31 n1, c-acp dt n2: d po31 n1, c-acp dt j:
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some his Mercy, as the Desperate: some his Truth, as Lyars and perjured men: some his Strength, as the Fearefull doe.
Some his Mercy, as the Desperate: Some his Truth, as Liars and perjured men: Some his Strength, as the Fearful doe.
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Of the first sort was Pharaoh; of the second sort were the Israelites; of the third sort were the Libertines;
Of the First sort was Pharaoh; of the second sort were the Israelites; of the third sort were the Libertines;
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of the fourth was Caine; the fifth were Zedeohia and the house of Saul, of the last were the Iewes.
of the fourth was Cain; the fifth were Zedeohia and the house of Saul, of the last were the Iewes.
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when I see thy deeds? Not every one that saith, Lord, Lord, shall enter into the Kingdome of Heaven (saith Christ) but he that doth the will of my Father which is in Heaven.
when I see thy Deeds? Not every one that Says, Lord, Lord, shall enter into the Kingdom of Heaven (Says christ) but he that does the will of my Father which is in Heaven.
c-crq pns11 vvb po21 n2? xx d pi cst vvz, n1, n1, vmb vvi p-acp dt n1 pp-f n1 (vvz np1) p-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1.
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Pharaoh asked, Who is God, that I should let Israel goe? The Israelites distrusted God for bread, Can God (quoth they) prepare a Table in the Wildernesse? behold, hee smote the Rock, that the water gushed out, & the streames overflowed: Pharaoh asked, Who is God, that I should let Israel go? The Israelites distrusted God for bred, Can God (quoth they) prepare a Table in the Wilderness? behold, he smote the Rock, that the water gushed out, & the streams overflowed:
np1 vvd, r-crq vbz np1, cst pns11 vmd vvi np1 vvi? dt np2 vvd np1 p-acp n1, vmb np1 (vvd pns32) vvb dt n1 p-acp dt n1? vvb, pns31 vvd dt n1, cst dt n1 vvd av, cc dt n2 vvd:
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Can hee give bread also, and prepare flesh for his people? Of the third sort were the Libertines, Which turne the grace of God into wantonnesse: Can he give bred also, and prepare Flesh for his people? Of the third sort were the Libertines, Which turn the grace of God into wantonness:
vmb pns31 vvb n1 av, cc vvb n1 p-acp po31 n1? pp-f dt ord n1 vbdr dt n2, r-crq vvb dt n1 pp-f np1 p-acp n1:
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Of the fourth sort was Cain, my sin is greater than can bee forgiven? Vpon whom Augustine replyeth finely:
Of the fourth sort was Cain, my since is greater than can be forgiven? Upon whom Augustine Replieth finely:
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Mentiris Cain, mentiris in gutture, major est Dei misericordia, Cain, thou lyest, thou lyest in thy throat, greater is Gods Mercy than any mans Iniquity? of the fifth, was Zedechias who forswore himselfe, Mentiris Cain, Mentiris in gutture, Major est Dei misericordia, Cain, thou liest, thou liest in thy throat, greater is God's Mercy than any men Iniquity? of the fifth, was Zedechiah who forswore himself,
np1 np1, n1 p-acp vvi, j fw-la fw-la fw-la, np1, pns21 vv2, pns21 vv2 p-acp po21 n1, jc vbz ng1 n1 cs d ng1 n1? pp-f dt ord, vbds np1 r-crq vvd px31,
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and had therfore first, his children slaine before his Face; then his own eyes put out, and lastly, he was carryed away prisoner into Babylon:
and had Therefore First, his children slain before his Face; then his own eyes put out, and lastly, he was carried away prisoner into Babylon:
cc vhd av ord, po31 n2 vvn p-acp po31 n1; av po31 d n2 vvd av, cc ord, pns31 vbds vvn av n1 p-acp np1:
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of the last sort were the Iews, who relyed upon the Egyptians. Now who offendeth not in one of these, or most of these?
of the last sort were the Iews, who relied upon the egyptians. Now who offends not in one of these, or most of these?
pp-f dt ord n1 vbdr dt np2, r-crq vvd p-acp dt njp2. av q-crq vvz xx p-acp crd pp-f d, cc ds pp-f d?
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But especially wee deny God in our lives, in our deeds, thus the Cretians deny him, They professed they knew God,
But especially we deny God in our lives, in our Deeds, thus the Cretians deny him, They professed they knew God,
cc-acp av-j pns12 vvb np1 p-acp po12 n2, p-acp po12 n2, av dt njp2 vvi pno31, pns32 vvd pns32 vvd np1,
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but by workes they did deny him, and were abominable, disobedient, and unto every good worke reprobate: and so are we, wee have a shew of Godlinesse, but wee have denyed the Power thereof. but by works they did deny him, and were abominable, disobedient, and unto every good work Reprobate: and so Are we, we have a show of Godliness, but we have denied the Power thereof.
cc-acp p-acp n2 pns32 vdd vvi pno31, cc vbdr j, j, cc p-acp d j n1 j-jn: cc av vbr pns12, pns12 vhb dt vvb pp-f n1, p-acp pns12 vhb vvn dt n1 av.
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I say of Professors, as Paul said of the Iewes, He is not a Iew, that is one outward,
I say of Professors, as Paul said of the Iewes, He is not a Iew, that is one outward,
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neither is that Circumcision, which is outward in the Flesh, but hee is a Iew, that is one within, and the Circumcision of the heart is the true Circumcision: neither is that Circumcision, which is outward in the Flesh, but he is a Iew, that is one within, and the Circumcision of the heart is the true Circumcision:
av-dx vbz d n1, r-crq vbz j p-acp dt n1, cc-acp pns31 vbz dt np1, cst vbz pi p-acp, cc dt n1 pp-f dt n1 vbz dt j n1:
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So hee is not a Christian, that is one outward, but hee is a Christian, that is one within;
So he is not a Christian, that is one outward, but he is a Christian, that is one within;
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that serveth God in Spirit and in Truth.
that serves God in Spirit and in Truth.
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And if wee will serve God truly, these Divels must be cast out of us, that are in us,
And if we will serve God truly, these Devils must be cast out of us, that Are in us,
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and wee must say unto them, as Christ said to Peter, Come behinde me Sathan, videl.
and we must say unto them, as christ said to Peter, Come behind me Sathan, videl.
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the Divels of Avarice, Pride, Envie, Malice, &c. Which have filled our hearts, as they filled the heart of Andnias. The profession of God is knowne by the fruits of it,
the Devils of Avarice, Pride, Envy, Malice, etc. Which have filled our hearts, as they filled the heart of Andnias. The profession of God is known by the fruits of it,
dt n2 pp-f n1, n1, n1, n1, av r-crq vhb vvn po12 n2, p-acp pns32 vvd dt n1 pp-f np1. dt n1 pp-f np1 vbz vvn p-acp dt n2 pp-f pn31,
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as fire is discerned by the smoke that commeth out of the Chimney, as life is discerned by the motion of Man. On the contrary,
as fire is discerned by the smoke that comes out of the Chimney, as life is discerned by the motion of Man. On the contrary,
c-acp n1 vbz vvn p-acp dt n1 cst vvz av pp-f dt n1, c-acp n1 vbz vvn p-acp dt n1 pp-f n1 p-acp dt n-jn,
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if a man would perswade us, that there is fire where as there is no heat,
if a man would persuade us, that there is fire where as there is no heat,
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or that there were life in a carcasse that never moved, wee would not beleeve him:
or that there were life in a carcase that never moved, we would not believe him:
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For there be sixe degrees of sin, first Neglectus notitiae Dei, the neglect of the knowledge of God;
For there be sixe Degrees of since, First Neglectus notitiae Dei, the neglect of the knowledge of God;
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the second is, Execatio, execation, blindnesse; the third is Idolatry, a fruit of execation, of blindnesse;
the second is, Execatio, execation, blindness; the third is Idolatry, a fruit of execation, of blindness;
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the fourth, outragious wickednesse, the effect of idolatry; the fifth, a reprobate mind;
the fourth, outrageous wickedness, the Effect of idolatry; the fifth, a Reprobate mind;
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the sixth, the fruits of a reprobate mind, that is, an universall injustice in all their workes:
the sixth, the fruits of a Reprobate mind, that is, an universal injustice in all their works:
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for they deny God in every worke. The wicked deny God, and yet all his creatues declare him;
for they deny God in every work. The wicked deny God, and yet all his creatues declare him;
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and that foure wayes, saith Hemingius in his Enchiridion. First, In the Varietie of them. Secondly, In the Vtility of them.
and that foure ways, Says hemingius in his Enchiridion. First, In the Variety of them. Secondly, In the Utility of them.
cc d crd n2, vvz np1 p-acp po31 np1. ord, p-acp dt n1 pp-f pno32. ord, p-acp dt n1 pp-f pno32.
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Thirdly, In the Order of Creation. And fourthly, In the End of their Creation. The first declareth his Power. The second, his Iustice. The third, his Wisedome. The last, his Glory.
Thirdly, In the Order of Creation. And fourthly, In the End of their Creation. The First Declareth his Power. The second, his Justice The third, his Wisdom. The last, his Glory.
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Seeing all things are made for man, it cannot bee but man is made for another,
Seeing all things Are made for man, it cannot be but man is made for Another,
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and that is God onely, but the wicked shall find God and feele God, when it is too late,
and that is God only, but the wicked shall find God and feel God, when it is too late,
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though here they doe deny him. Therefore Hemingius distinguisheth of Gods presence, that it is fourefold:
though Here they do deny him. Therefore hemingius Distinguisheth of God's presence, that it is fourfold:
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A presence of Power in all men, even in the Reprobate;
A presence of Power in all men, even in the Reprobate;
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a presence of Grace, even in the Elect only, a presence of glory in the Angels & Saints departed,
a presence of Grace, even in the Elect only, a presence of glory in the Angels & Saints departed,
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and an hypostaticall presence of the Father, with the Sonne, Quoad essentiam, as touching his essence.
and an hypostatical presence of the Father, with the Son, Quoad essentiam, as touching his essence.
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The wicked that deny God here, shall feele his power one day, and say, Wee have erred from the way of Truth, the light of Righteousnesse hath not shined unto us, and the Sunne of Vnderstanding rose not upon us:
The wicked that deny God Here, shall feel his power one day, and say, we have erred from the Way of Truth, the Light of Righteousness hath not shined unto us, and the Sun of Understanding rose not upon us:
dt j cst vvb np1 av, vmb vvi po31 n1 crd n1, cc vvi, pns12 vhb vvn p-acp dt n1 pp-f n1, dt n1 pp-f n1 vhz xx vvn p-acp pno12, cc dt n1 pp-f n1 vvd xx p-acp pno12:
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We have wearied our selves in the wayes of wickednesse and destruction, and wee have gone through dangerous wayes,
We have wearied our selves in the ways of wickedness and destruction, and we have gone through dangerous ways,
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but wee have not knowne the wayes of the Lord, &c. Thus God complained of Israel and Iuda, saying, They have grievosly trespassed against me saith the Lord, they have denyed the Lord,
but we have not known the ways of the Lord, etc. Thus God complained of Israel and Iuda, saying, They have grievosly trespassed against me Says the Lord, they have denied the Lord,
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and said, It is not hee, &c. Thus may wee complaine.and said, It is not he, etc. Thus may we complain.
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Therefore I say to England, as hee said to Iuda: O daughter of my people, gird thee with Sackcloth and wallow thy selfe in the ashes, make lamentation and bitter mourning,
Therefore I say to England, as he said to Iuda: Oh daughter of my people, gird thee with sackcloth and wallow thy self in the Ashes, make lamentation and bitter mourning,
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as for thine onely sonne, for the destroyer shall suddenly come upon us. as for thine only son, for the destroyer shall suddenly come upon us.
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They deny the onely God, &c. God here is called NONLATINALPHABET the onely God to note the Trinity in Vnity;They deny the only God, etc. God Here is called the only God to note the Trinity in Unity;
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No impediment can let his worke, but hee useth even the impediments to serve his will.
No impediment can let his work, but he uses even the impediments to serve his will.
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there is one God, one Essence of the three persons, Deus unus & trinus; unus Essentia, trinus personis, God is one and three, one in Essence, and three in persons. Thus Moses taught Israel;
there is one God, one Essence of the three Persons, Deus Unus & Trinus; Unus Essentia, Trinus Persons, God is one and three, one in Essence, and three in Persons. Thus Moses taught Israel;
pc-acp vbz crd np1, crd n1 pp-f dt crd n2, fw-la fw-la cc fw-la; fw-la fw-la, fw-la fw-la, np1 vbz crd cc crd, crd p-acp n1, cc crd p-acp n2. av np1 vvn np1;
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The Lord our God is Lord onely. The Lord our God is Lord only.
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Malachi asketh the Iewes, if one God hath not created them? As if hee should say, yee know well enough; Malachi asks the Iewes, if one God hath not created them? As if he should say, ye know well enough;
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for the question is more Emphaticall, than a simple proposition.
for the question is more Emphatical, than a simple proposition.
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In this point Paul noteth a great difference betwixt the Christians and the Heathen, saying, Though there be many, that are called gods, in Heaven or in Earth (as there bee many gods,
In this point Paul notes a great difference betwixt the Christians and the Heathen, saying, Though there be many, that Are called God's, in Heaven or in Earth (as there be many God's,
p-acp d n1 np1 vvz dt j n1 p-acp dt np1 cc dt j-jn, vvg, cs pc-acp vbb d, cst vbr vvn n2, p-acp n1 cc p-acp n1 (c-acp pc-acp vbi d n2,
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and many Lords:) yet unto us there is but one God, which is the Father, of whom are all things, and wee in him;
and many lords:) yet unto us there is but one God, which is the Father, of whom Are all things, and we in him;
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and one Lord Iesus Christ, by whom are all things, and wee by him. and one Lord Iesus christ, by whom Are all things, and we by him.
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Againe, hee speaketh of the Deitie, as of the Mediatorship, Vnus Deus & unus Mediator, &c. There is one God and one Mediator betweene God and Man, even the Man Christ Iesus.
Again, he speaks of the Deity, as of the Mediatorship, Vnus Deus & Unus Mediator, etc. There is one God and one Mediator between God and Man, even the Man christ Iesus.
av, pns31 vvz pp-f dt n1, c-acp pp-f dt n1, fw-la fw-la cc fw-la n1, av pc-acp vbz crd np1 cc crd n1 p-acp np1 cc n1, av dt n1 np1 np1.
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And a number of vnities he commendeth to the Ephesians: There is one Body andone Spirit, one hope of your Vocation;
And a number of unities he commends to the Ephesians: There is one Body andone Spirit, one hope of your Vocation;
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there is one Lord, one Faith, one Baptisme, one God and Father over all, &c. We must neither confound the persons, there is one Lord, one Faith, one Baptism, one God and Father over all, etc. We must neither confound the Persons,
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nor divide the Essence, but hold the plurality of persons, and the unity of the Essence.
nor divide the Essence, but hold the plurality of Persons, and the unity of the Essence.
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The Heathen thought it impossible for one God to governe this great world;
The Heathen Thought it impossible for one God to govern this great world;
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therefore they made one God for Heaven, as Iupiter, another for Hell, as Pluto; one for Bread,
Therefore they made one God for Heaven, as Iupiter, Another for Hell, as Pluto; one for Bred,
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as Ceres; another for Wine, as Bacchus; one for the Sea, as Neptune; another for the Winde,
as Ceres; Another for Wine, as Bacchus; one for the Sea, as Neptune; Another for the Wind,
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as Aeolus; one for Learning, as Minerva; another for Merchandize, as Mercury. Thus the Heathen vowed Tenths to Hercules, that they might be rich;
as Aeolus; one for Learning, as Minerva; Another for Merchandise, as Mercury. Thus the Heathen vowed Tenths to Hercules, that they might be rich;
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they killed a Cock to Aesculapius, that they might recover their health; they sacrificed a Bull to Neptune, that they might saile prosperously.
they killed a Cock to Aesculapius, that they might recover their health; they sacrificed a Bull to Neptune, that they might sail prosperously.
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But what doe I name the Heathen, when the Papists multiplied to themselves many gods? they prayed to Sebastian for helpe from the Plague; to Anthony, for the Gangrene; to Patronilla, for Agues;
But what do I name the Heathen, when the Papists multiplied to themselves many God's? they prayed to Sebastian for help from the Plague; to Anthony, for the Gangrene; to Patronilla, for Fevers;
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to Apolonia, for the Touth ache; to Benedict, for the Stone; to Hubert, for the biting of a madde Dog;
to Apolonia, for the Truth ache; to Benedict, for the Stone; to Hubert, for the biting of a mad Dog;
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but in truth denying the person of Christ, making his body every where, that is, no where:
but in truth denying the person of christ, making his body every where, that is, no where:
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yea they have made a severall God for every Countrey, as Saint George for England, Saint Iaques for Spaine, Saint Dennis for France, Saint Patricke for Ireland, Saint Palladius for Scotland. Yea,
yea they have made a several God for every Country, as Saint George for England, Saint Iaques for Spain, Saint Dennis for France, Saint Patrick for Ireland, Saint Palladius for Scotland. Yea,
uh pns32 vhb vvn dt j np1 p-acp d n1, c-acp n1 np1 p-acp np1, n1 np1 p-acp np1, n1 np1 p-acp np1, n1 np1 p-acp np1, n1 np1 p-acp np1. uh,
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for every beast a severall God; as Loye for Horses, Anthony for Pigges, Wendeline for Sheepe:
for every beast a several God; as Love for Horses, Anthony for Pigs, Wendeline for Sheep:
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But their madnesse is evident to all men. If they say, they make not these Gods: But their madness is evident to all men. If they say, they make not these God's:
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I aske, why pray they unto them? How shall they call on him in whom they have not beleeved? But wee beleeve in God alone,
I ask, why pray they unto them? How shall they call on him in whom they have not believed? But we believe in God alone,
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therefore must we pray to him alone.
Therefore must we pray to him alone.
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There is but one Sunne in the Heavens, one Phaenix in Arabia, one master-Bee in an Hyve, one Pilot in a Ship, one God in the World.
There is but one Sun in the Heavens, one Phoenix in Arabia, one master-Bee in an Hive, one Pilot in a Ship, one God in the World.
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The Trinity of Persons the Fathers have shadowed forth unto us by divers similitudes, as in the Rainebow, in which is one substance,
The Trinity of Persons the Father's have shadowed forth unto us by diverse Similitudes, as in the Rainbow, in which is one substance,
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namely the cloud, and yet three differences, which thou art not able to discerne:
namely the cloud, and yet three differences, which thou art not able to discern:
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In the Fountain, where there is Scaturigo, the boyling or rising up of the water out of the Spring; Rivus, the River; & Stagnum, and the Poole:
In the Fountain, where there is Scaturigo, the boiling or rising up of the water out of the Spring; Rivus, the River; & Stagnum, and the Pool:
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In the Minde, where there is Intellectus, Vnderstanding; Voluntas, the Will; & Memoria, and the Memory:
In the Mind, where there is Intellectus, Understanding; Voluntas, the Will; & Memoria, and the Memory:
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In the Soule, where there is NONLATINALPHABET, the Soule; NONLATINALPHABET, the Minde, and NONLATINALPHABET, the Spirit;
In the Soul, where there is, the Soul;, the Mind, and, the Spirit;
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and yet there bee not three Mindes, nor three Soules, but one Minde and one Soule,
and yet there be not three Minds, nor three Souls, but one Mind and one Soul,
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but three powers in the Minde and Soule: In the Sun, where there is, Corpus, the Body; Calor, Heate; & Splendor, Light or Brightnesse;
but three Powers in the Mind and Soul: In the Sun, where there is, Corpus, the Body; Calor, Heat; & Splendour, Light or Brightness;
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and yet not three Sunnes, but three distinct things in the Sunne.
and yet not three Suns, but three distinct things in the Sun.
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The Orthodoxe Fathers said truely and wisely, NONLATINALPHABET, One Godhead, and one God in Trinity, and Trinity in Vnity.
The Orthodox Father's said truly and wisely,, One Godhead, and one God in Trinity, and Trinity in Unity.
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And God is three, not by composition of parts, but by coexistence of persons.
And God is three, not by composition of parts, but by coexistence of Persons.
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The Iewes also note in the verbe NONLATINALPHABET Bara, the mysterie of the Trinity, by NONLATINALPHABET Beth, the Sonne, by NONLATINALPHABET Resh, Ruah, the Spirit, by NONLATINALPHABET Aleph, Ab, the Father.
The Iewes also note in the verb Bara, the mystery of the Trinity, by Beth, the Son, by Resh, Ruah, the Spirit, by Aleph, Ab, the Father.
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But this holy mystery is more clearely taught by Moses, Gen. 3. 22. Againe, They deny Christ; of which sort there bee many. But this holy mystery is more clearly taught by Moses, Gen. 3. 22. Again, They deny christ; of which sort there be many.
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The Iewes deny, that he is come; the Pagans deny, that ever he will come;
The Iewes deny, that he is come; the Pagans deny, that ever he will come;
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the Turkes confesse that hee is come, but yet as a man, not as a God, inferiour to their Mahomet; the Papists confesse in words that hee is come,
the Turkes confess that he is come, but yet as a man, not as a God, inferior to their Mahomet; the Papists confess in words that he is come,
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yea many have denyed Christ, and robbed the Creator, to give to the Creature; the Italians ascribe all to the Pope;
yea many have denied christ, and robbed the Creator, to give to the Creature; the Italians ascribe all to the Pope;
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the Irish to Saint Patrick; the Scots to Palladius; the Russians to Saint Nicholas; and the Calicutes to the Divell. But to speake orderly; men deny Christ many wayes.
the Irish to Saint Patrick; the Scots to Palladius; the Russians to Saint Nicholas; and the Calicutes to the devil. But to speak orderly; men deny christ many ways.
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Some deny his Divinity, as the Arrians; some his Humanitie, as the Vbiquetaries; some his Natures, by renting them a sunder as the Nestorians, who make two Christs, one the sonne of God, another the sonne of Mary; some deny them by confounding them,
some deny his Divinity, as the Arians; Some his Humanity, as the Vbiquetaries; Some his Nature's, by renting them a sunder as the Nestorians, who make two Christ, one the son of God, Another the son of Marry; Some deny them by confounding them,
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as Eutiches, Qui dixit humanitatem a divinitate absorptam esse, which said, that his Humanity was swallowed up of his Divinity;
as Eutichius, Qui dixit humanitatem a divinitate absorptam esse, which said, that his Humanity was swallowed up of his Divinity;
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some deny him, by concealing him in time of persecution, as the Nichodemites doe:
Some deny him, by concealing him in time of persecution, as the Nicodemites do:
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A Sect against which we are to lift up our voyces like Trumpets, for He that denyeth Christ in Earth before men, shall be denyed in Heaven, before Angels.
A Sect against which we Are to lift up our voices like Trumpets, for He that denyeth christ in Earth before men, shall be denied in Heaven, before Angels.
dt n1 p-acp r-crq pns12 vbr pc-acp vvi a-acp po12 n2 av-j n2, c-acp pns31 cst vvz np1 p-acp n1 p-acp n2, vmb vbi vvn p-acp n1, p-acp n2.
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For this cause, they of Ephesus are said not to have denyed Christ, but to have suffered for his sake,
For this cause, they of Ephesus Are said not to have denied christ, but to have suffered for his sake,
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and to have laboured without fainting. And they of Pergamos are said, not to have denyed Christ: and to have laboured without fainting. And they of Pergamum Are said, not to have denied christ:
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For though their habitation was where Sathans throne is, yet they professed his name, and not denyed the faith.
For though their habitation was where Satan's throne is, yet they professed his name, and not denied the faith.
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Remember that the fearefull are placed with Vriah in the forefront, in the vauntguard of the damned;
remember that the fearful Are placed with Uriah in the forefront, in the vanguard of the damned;
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so saith Saint Iohn, The fearefull and unbeleeving, and the abominable, and murtherers, and whoremongers,
so Says Saint John, The fearful and unbelieving, and the abominable, and murderers, and whoremongers,
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and sorcerers, and Idolaters, and all lyars, shall have their part in the Lake that burneth with fire and brimstone which is the second Death. and sorcerers, and Idolaters, and all liars, shall have their part in the Lake that burns with fire and brimstone which is the second Death.
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On the contrary, Righteous men are compared to Lions, which feare no colours? so saith Salomon, The wicked flee,
On the contrary, Righteous men Are compared to Lions, which Fear no colours? so Says Solomon, The wicked flee,
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when none pursueth him, but the Righteous are as bold as a Lion: on the other side, its naughty ground, that will be scorched with heat; when none pursueth him, but the Righteous Are as bold as a lion: on the other side, its naughty ground, that will be scorched with heat;
c-crq pix vvz pno31, cc-acp dt j vbr p-acp j c-acp dt n1: p-acp dt j-jn n1, pn31|vbz j n1, cst vmb vbi vvn p-acp n1;
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it is drosse, not gold, that will bee melted in the fire, it is counterfeit, not right Balme, that will not abide the water:
it is dross, not gold, that will be melted in the fire, it is counterfeit, not right Balm, that will not abide the water:
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it is a bastard Eagle, that soareth not to the Sunne:
it is a bastard Eagl, that soareth not to the Sun:
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Hee is a Coward, not a Souldier, that shrinketh in the battell, Hee is an Infidell,
He is a Coward, not a Soldier, that shrinketh in the battle, He is an Infidel,
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and not a Christian that denyeth Christ in persecution. For one Faith is named, one Profession:
and not a Christian that denyeth christ in persecution. For one Faith is nam, one Profession:
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Knowing this, that our old man is crucified with him, that the body of sinne might be destroyed, that henceforth, we should not serve sinne. Knowing this, that our old man is Crucified with him, that the body of sin might be destroyed, that henceforth, we should not serve sin.
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Hold fast (saith the Apostle) the Profession of your hope without wavering. And againe, Consider the Apostle, and high Priest of your Profession, Christ Iesus: Much Profession, much Faith; no profession, no Faith. Hold fast (Says the Apostle) the Profession of your hope without wavering. And again, Consider the Apostle, and high Priest of your Profession, christ Iesus: Much Profession, much Faith; no profession, no Faith.
vvb av-j (vvz dt n1) dt n1 pp-f po22 n1 p-acp vvg. cc av, vvb dt n1, cc j n1 pp-f po22 n1, np1 np1: d n1, d n1; dx n1, dx n1.
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But chiefely we deny the Lord Iesus two wayes: But chiefly we deny the Lord Iesus two ways:
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First, by denying the sufficiencie of his death, as the Galathians did, and as the Iews did,
First, by denying the sufficiency of his death, as the Galatians did, and as the Iews did,
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and as our Papists now, who will not let Christ be a Saviour alone, but they joyne workes with him;
and as our Papists now, who will not let christ be a Saviour alone, but they join works with him;
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but all workes are accursed (so saith the Apostle) As many as are of the workes of the Law (that is, thinke to bee justified by them) are under the Curse.
but all works Are accursed (so Says the Apostle) As many as Are of the works of the Law (that is, think to be justified by them) Are under the Curse.
cc-acp d n2 vbr vvn (av vvz dt n1) p-acp d c-acp vbr pp-f dt n2 pp-f dt n1 (cst vbz, vvb pc-acp vbi vvn p-acp pno32) vbr p-acp dt n1.
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Secondly, wee deny the Lord Iesus, by denying the efficacie or vertue of his Death, not dying unto sinne:
Secondly, we deny the Lord Iesus, by denying the efficacy or virtue of his Death, not dying unto sin:
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Therefore Awake thou that sleepest, and stand up from Death, that Christ may give thee Light. For as the Sunne doth not warme all whom it lighteneth,
Therefore Awake thou that Sleepest, and stand up from Death, that christ may give thee Light. For as the Sun does not warm all whom it lighteneth,
av vvb pns21 cst vv2, cc vvb a-acp p-acp n1, cst np1 vmb vvi pno21 n1. c-acp p-acp dt n1 vdz xx vvi d r-crq pn31 vvz,
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as the people under the North Pole, who have the Sun sixe moneths together, and yet freeze;
as the people under the North Pole, who have the Sun sixe months together, and yet freeze;
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so the Spirit of God doth not cause all to feele the vertue of his Death, whom hee illuminateth with the knowledge of his death.
so the Spirit of God does not cause all to feel the virtue of his Death, whom he illuminateth with the knowledge of his death.
av dt n1 pp-f np1 vdz xx n1 av-d pc-acp vvi dt n1 pp-f po31 n1, ro-crq pns31 vvz p-acp dt n1 pp-f po31 n1.
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Such are our Atheists, the former are Papists, the later are Atheists, and both deny Christ.
Such Are our Atheists, the former Are Papists, the later Are Atheists, and both deny christ.
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The profession of Christ standeth not in words, but in deeds, not in tongue, but in heart, not in opinion, but in life.
The profession of christ Stands not in words, but in Deeds, not in tongue, but in heart, not in opinion, but in life.
dt n1 pp-f np1 vvz xx p-acp n2, cc-acp p-acp n2, xx p-acp n1, cc-acp p-acp n1, xx p-acp n1, cc-acp p-acp n1.
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The Apostle nameth a true Knowledge; for many know not God truely.
The Apostle names a true Knowledge; for many know not God truly.
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Saint Peter calleth it an Idle knowledge, distinguishing of knowledge, that it is Operans, & otiosa, a working and an idle knowledge:
Saint Peter calls it an Idle knowledge, distinguishing of knowledge, that it is Operans, & otiosa, a working and an idle knowledge:
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for some carrie Christ in their mouth and braine, as perfume in a Pomander, without smell;
for Some carry christ in their Mouth and brain, as perfume in a Pomander, without smell;
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as a sword in a scabbard, without cutting; as fire in a flint, without heat. But this I will say to thee in the sight of God and his Angels;
as a sword in a scabbard, without cutting; as fire in a flint, without heat. But this I will say to thee in the sighed of God and his Angels;
c-acp dt n1 p-acp dt n1, p-acp vvg; c-acp n1 p-acp dt n1, p-acp n1. p-acp d pns11 vmb vvi p-acp pno21 p-acp dt n1 pp-f np1 cc po31 n2;
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that if thou doest not dye to sinne and rise againe by a new life;
that if thou dost not die to sin and rise again by a new life;
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if thou doest not kill sinne in thee, as Murder, Whoredome, Malice, covetousnesse, Vsury, Pride, Drunkennesse, &c. thou doest neither beleeve the Death nor the Resurrection of Iesus Christ.
if thou dost not kill sin in thee, as Murder, Whoredom, Malice, covetousness, Usury, Pride, drunkenness, etc. thou dost neither believe the Death nor the Resurrection of Iesus christ.
cs pns21 vd2 xx vvi n1 p-acp pno21, c-acp n1, n1, n1, n1, n1, n1, n1, av pns21 vd2 av-d vvi dt n1 ccx dt n1 pp-f np1 np1.
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So saith Paul, Know yee not that all wee which have beene baptized into Iesus Christ, have beene baptized into his Death? And againe, If wee be grafted with him to the similitude of his Death,
So Says Paul, Know ye not that all we which have been baptised into Iesus christ, have been baptised into his Death? And again, If we be grafted with him to the similitude of his Death,
np1 vvz np1, vvb pn22 xx cst d pns12 r-crq vhb vbn vvn p-acp np1 np1, vhb vbn vvn p-acp po31 n1? cc av, cs pns12 vbi vvn p-acp pno31 p-acp dt n1 pp-f po31 n1,
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even so shall wee be to the similitude of his Resurrection;
even so shall we be to the similitude of his Resurrection;
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Vae vobis manus rapaces, woe to you ravenous hands:Vae vobis manus rapaces, woe to you ravenous hands:
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And Saint Iohn the disciple whom Iesus loved, and which leaned on his breast at supper, saith, Hereby are wee sure that wee know him, if wee keepe his Commandements;
And Saint John the disciple whom Iesus loved, and which leaned on his breast At supper, Says, Hereby Are we sure that we know him, if we keep his commandments;
cc n1 np1 dt n1 ro-crq np1 vvd, cc r-crq vvd p-acp po31 n1 p-acp n1, vvz, av vbr pns12 j cst pns12 vvb pno31, cs pns12 vvb po31 n2;
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hee that saith, hee knoweth him, and keepeth not his Commandements, is a Lyar, and the Truth is not in him. he that Says, he Knoweth him, and Keepeth not his commandments, is a Liar, and the Truth is not in him.
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This Death unto sinne, and Resurrection to newnesse of life, Paul calleth it the vertue of his Death, The vertue of his Resurrection? The stone Dioscorides is nothing in the mouth of a dead man.
This Death unto sin, and Resurrection to newness of life, Paul calls it the virtue of his Death, The virtue of his Resurrection? The stone Dioscorides is nothing in the Mouth of a dead man.
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And all knowledge of Christ is nothing in a carnall man. The death of Christ truely beleeved, will cause thee to dye unto sinne;
And all knowledge of christ is nothing in a carnal man. The death of christ truly believed, will cause thee to die unto sin;
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and the Resurrection of Christ will cause the dead body to rise unto eternall life, and the dead minde to an holy life.
and the Resurrection of christ will cause the dead body to rise unto Eternal life, and the dead mind to an holy life.
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So saith the Apostle, If yee bee risen with Christ, seeke the things that are above, where Christ sitteth on the right hand of God, set your affections upon Heavenly things,
So Says the Apostle, If ye be risen with christ, seek the things that Are above, where christ Sitteth on the right hand of God, Set your affections upon Heavenly things,
np1 vvz dt n1, cs pn22 vbb vvn p-acp np1, vvb dt n2 cst vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1, vvb po22 n2 p-acp j n2,
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and not upon Earthly, for yee are dead, and your life is hid in God, &c. The Iewes know Christ,and not upon Earthly, for ye Are dead, and your life is hid in God, etc. The Iewes know christ,
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but not truly, that they know him it is evident by the testimony of the Apostle, Behold thou art called a Iew,
but not truly, that they know him it is evident by the testimony of the Apostle, Behold thou art called a Iew,
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and restest in the Law, and gloriest in God, but that they did not know him truly, the same Apostle also testifieth, saying, The name of God is blasphemed among the Gentiles through you: and restest in the Law, and gloriest in God, but that they did not know him truly, the same Apostle also Testifieth, saying, The name of God is blasphemed among the Gentiles through you:
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yea, the Divels knew him, and his death, but yet idly, historically onely, not unto Salvation.
yea, the Devils knew him, and his death, but yet idly, historically only, not unto Salvation.
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And many so beleeve historically, & no further than the very Divels themselves doe.
And many so believe historically, & no further than the very Devils themselves do.
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For sinne still raigneth in them, notwithstanding the commandement of the Apostle, Let not sinne raigne in your mortall bodies, that yee should obey it in the lusts thereof.
For sin still Reigneth in them, notwithstanding the Commandment of the Apostle, Let not sin Reign in your Mortal bodies, that ye should obey it in the Lustiest thereof.
p-acp n1 av vvz p-acp pno32, c-acp dt n1 pp-f dt n1, vvb xx n1 vvi p-acp po22 j-jn n2, cst pn22 vmd vvi pn31 p-acp dt n2 av.
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But to returne to our Papists, who have opened their mouth against Heaven, whose tongue walketh through the world; But to return to our Papists, who have opened their Mouth against Heaven, whose tongue walks through the world;
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for pride is to them as a chaine, they are found to be notable hereticks, denying, not in words,
for pride is to them as a chain, they Are found to be notable Heretics, denying, not in words,
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but in truth, the Lord Iesus:
but in truth, the Lord Iesus:
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First, they make him no Iesus, by ascribing purging of sin to the bloud of Martyrs, which they call, Thesaurum Ecclesiae, the treasure of the Church;
First, they make him no Iesus, by ascribing purging of since to the blood of Martyrs, which they call, Thesaurum Ecclesiae, the treasure of the Church;
ord, pns32 vvb pno31 dx np1, p-acp vvg n-vvg pp-f n1 p-acp dt n1 pp-f n2, r-crq pns32 vvb, np1 np1, dt n1 pp-f dt n1;
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out of which they grant their Indulgences. They make him no Christ, by denying his Offices;
out of which they grant their Indulgences. They make him no christ, by denying his Offices;
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first, they make no Priest, by erecting a daily unbloudy sacrifice, they rob him of his intercession, by praying to Saints.
First, they make no Priest, by erecting a daily unbloody sacrifice, they rob him of his Intercession, by praying to Saints.
ord, pns32 vvb dx n1, p-acp vvg dt j j n1, pns32 vvb pno31 pp-f po31 n1, p-acp vvg p-acp n2.
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but the horse himselfe of the halting motion;
but the horse himself of the halting motion;
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They make him no Prophet, by ascribing so much to their traditions, by giving the Pope authority over the Gospell, to coyne Lawes as they list, by bringing in with Cyrill the Monke, Evangelium aeternum, an everlasting Gospel, which (say they) abolisheth the Gospell, of the Father in the time of the Law,
They make him no Prophet, by ascribing so much to their traditions, by giving the Pope Authority over the Gospel, to coin Laws as they list, by bringing in with Cyril the Monk, Evangelium aeternum, an everlasting Gospel, which (say they) abolisheth the Gospel, of the Father in the time of the Law,
pns32 vvb pno31 dx n1, p-acp vvg av av-d p-acp po32 n2, p-acp vvg dt n1 n1 p-acp dt n1, pc-acp vvi n2 c-acp pns32 vvb, p-acp vvg p-acp p-acp np1 dt n1, np1 fw-la, dt j n1, r-crq (vvb pns32) vvz dt n1, pp-f dt n1 p-acp dt n1 pp-f dt n1,
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and the Gospell of Christ, in the time of Grace.
and the Gospel of christ, in the time of Grace.
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They make him no King, by giving all power to the Pope, to save & to destroy, to pull out of Heaven, to pluck down to Hell:
They make him no King, by giving all power to the Pope, to save & to destroy, to pull out of Heaven, to pluck down to Hell:
pns32 vvb pno31 dx n1, p-acp vvg d n1 p-acp dt n1, pc-acp vvi cc pc-acp vvi, pc-acp vvi av pp-f n1, pc-acp vvi a-acp p-acp n1:
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Such a Cerberus is this of Rome, not with three heads, but with three crownes, boasting De plenitudine potestatis, of the fulnesse of power, whose comming is by the working of Sathan with all power and signes and lying wonders,
Such a Cerberus is this of Room, not with three Heads, but with three crowns, boasting De Plenitude potestatis, of the fullness of power, whose coming is by the working of Sathan with all power and Signs and lying wonders,
d dt np1 vbz d pp-f n1, xx p-acp crd n2, cc-acp p-acp crd n2, vvg fw-fr fw-la fw-la, pp-f dt n1 pp-f n1, rg-crq vvg vbz p-acp dt n-vvg pp-f np1 p-acp d n1 cc n2 cc j-vvg n2,
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and in all deceivablenesse of unrighteousnesse among them that perish. and in all deceivableness of unrighteousness among them that perish.
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This hath Sathan parted his Kingdome, that the Turke in the East should deny Christs Natures,
This hath Sathan parted his Kingdom, that the Turk in the East should deny Christ Nature's,
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and the Pope in the West his Offices and Merits.
and the Pope in the West his Offices and Merits.
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For the former Romane Empire stood on Injustice, the latter of Impiety, the first injuring Men, the other God,
For the former Roman Empire stood on Injustice, the latter of Impiety, the First injuring Men, the other God,
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yet not so much NONLATINALPHABET, against God, as NONLATINALPHABET, against Christ.
yet not so much, against God, as, against christ.
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The Papists alleage the words of the Apostle, Hereby shall yee know the spirit of God, every spirit that confesseth that Iesus Christ is come in the flesh, is of God:
The Papists allege the words of the Apostle, Hereby shall ye know the Spirit of God, every Spirit that Confesses that Iesus christ is come in the Flesh, is of God:
dt njp2 vvb dt n2 pp-f dt n1, av vmb pn22 vvi dt n1 pp-f np1, d n1 cst vvz cst np1 np1 vbz vvn p-acp dt n1, vbz pp-f np1:
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but by the Spirit there is meant the doctrine, not of men; the doctrine is of God, though not the man.
but by the Spirit there is meant the Doctrine, not of men; the Doctrine is of God, though not the man.
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They quote also another place of Iohn, Whosoever beleeveth that Iesus is Christ, is borne of God;
They quote also Another place of John, Whosoever Believeth that Iesus is christ, is born of God;
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but Saint Iohn speaketh not of a bare confession, but of a right beleefe, for the Divels confessed Christ.
but Saint John speaks not of a bore Confessi, but of a right belief, for the Devils confessed christ.
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To conclude, they hold not the foundation with us, For other foundation can no man lay,
To conclude, they hold not the Foundation with us, For other Foundation can no man lay,
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than that which is laid, which is Christ Iesus: For if the Galathians, joyning Circumcision with Christ, overthrew all;than that which is laid, which is christ Iesus: For if the Galatians, joining Circumcision with christ, overthrew all;
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for so saith the Apostle, If yee circumcised, Christ shall profit you nothing.
for so Says the Apostle, If ye circumcised, christ shall profit you nothing.
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The Papists joyning workes with faith, nature with Grace, the Law with the Gospell, the Sacrifice with the Sacrament, Moses with Christ, must needs overthrow all:
The Papists joining works with faith, nature with Grace, the Law with the Gospel, the Sacrifice with the Sacrament, Moses with christ, must needs overthrow all:
dt njp2 vvg n2 p-acp n1, n1 p-acp n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, np1 p-acp np1, vmb av vvi d:
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for whole Christ or no Christ, Totus Christus, aut nullus Christus, Hee payd NONLATINALPHABET, the Ransome, and either hee paid all, or not a penny:
for Whole christ or no christ, Totus Christus, Or nullus Christus, He paid, the Ransom, and either he paid all, or not a penny:
c-acp j-jn np1 cc dx np1, fw-la fw-la, fw-la fw-la fw-la, pns31 vvd, dt n1, cc d pns31 vvd d, cc xx dt n1:
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Non est aliud nomen, there is no other name given unto men, whereby they shall bee saved, save onely by the name of Iesus. Non est Aliud Nome, there is no other name given unto men, whereby they shall be saved, save only by the name of Iesus.
fw-fr fw-la vvn fw-la, pc-acp vbz dx j-jn n1 vvn p-acp n2, c-crq pns32 vmb vbi vvn, vvb av-j p-acp dt n1 pp-f np1.
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One compareth Christ to a man that purchaseth a Lease with his owne money, and lets it to his successors, to hold it by a Pepper kernell, or a Rose leafe:
One compareth christ to a man that purchases a Lease with his own money, and lets it to his Successors, to hold it by a Pepper kernel, or a Rose leaf:
pi vvz np1 p-acp dt n1 cst vvz dt n1 p-acp po31 d n1, cc vvz pn31 p-acp po31 n2, pc-acp vvi pn31 p-acp dt n1 n1, cc dt n1 n1:
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Christ hath paid for our Salvation, For we are redeemed not with corruptible things, as Silver and Gold, &c. But with the precious bloud of Christ, as of a Lambe undefiled;
christ hath paid for our Salvation, For we Are redeemed not with corruptible things, as Silver and Gold, etc. But with the precious blood of christ, as of a Lamb undefiled;
np1 vhz vvn p-acp po12 n1, c-acp pns12 vbr vvn xx p-acp j n2, c-acp n1 cc n1, av p-acp p-acp dt j n1 pp-f np1, c-acp pp-f dt n1 j;
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all our workes are but as a pepper kernell;
all our works Are but as a pepper kernel;
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yea as nothing, For when we have done all those things that are commanded us, wee may say, that wee are unprofitable servants, we have done that which was our duties to do.
yea as nothing, For when we have done all those things that Are commanded us, we may say, that we Are unprofitable Servants, we have done that which was our duties to do.
uh p-acp pix, c-acp c-crq pns12 vhb vdn d d n2 cst vbr vvn pno12, pns12 vmb vvi, cst pns12 vbr j n2, pns12 vhb vdn d r-crq vbds po12 n2 pc-acp vdi.
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If the fathers of these men had never sinned, yet could they not doe greater injury to the Church of God than to beget such sonnes, If the Father's of these men had never sinned, yet could they not do greater injury to the Church of God than to beget such Sons,
cs dt n2 pp-f d n2 vhd av-x vvn, av vmd pns32 xx vdi jc n1 p-acp dt n1 pp-f np1 cs pc-acp vvi d n2,
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or monsters rather, as Tully said of Catiline, Ecce ecclesiam apostaticam & NONLATINALPHABET, non Catholicam, utinam Deus Nestorem excitaret, qui lites inter nos & illos componeret, Behold a Church Apostolicall, and strife-stirring, not Catholike:
or monsters rather, as Tully said of Catiline, Ecce Church apostaticam &, non Catholicam, utinam Deus Nestorem excitaret, qui lights inter nos & Illos componeret, Behold a Church Apostolical, and strife-stirring, not Catholic:
cc n2 av-c, c-acp np1 vvd pp-f n1, fw-la fw-la fw-la cc, fw-fr fw-la, fw-la fw-la fw-la fw-la, fw-fr n2 fw-la fw-la cc n1 n1, vvb dt n1 j, cc j, xx jp:
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I would God were pleased to raise some Nestor up to compose these jarres, betweene us and them.
I would God were pleased to raise Some Nestor up to compose these jars, between us and them.
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But to leave this, note that Christ here is called our Lord; which he is two wayes: Iure creationis. Iure redemptionis. First, By right of Creation:
But to leave this, note that christ Here is called our Lord; which he is two ways: Iure creationis. Iure redemptionis. First, By right of Creation:
p-acp pc-acp vvi d, vvb cst np1 av vbz vvn po12 n1; r-crq pns31 vbz crd n2: fw-la fw-la. fw-la fw-la. ord, p-acp n-jn pp-f n1:
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for by him God made the World. Secondly, By the right of Redemption:
for by him God made the World. Secondly, By the right of Redemption:
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for God so loved the world that he gave his onely begotten Sonne to save the World:
for God so loved the world that he gave his only begotten Son to save the World:
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Hereupon saith Paul, Yee are bought with a price. Now redeeming is either by price and paying, or by power and force. Christ hath done both;
Hereupon Says Paul, Ye Are bought with a price. Now redeeming is either by price and paying, or by power and force. christ hath done both;
av vvz np1, pn22 vbr vvn p-acp dt n1. av vvg vbz d p-acp n1 cc vvg, cc p-acp n1 cc n1. np1 vhz vdn d;
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hee gave a price to God, And gave himselfe a ransome for all men, Hee came by water and bloud, not by water onely, but by water and bloud. In water, is signified washing; by bloud, Redemption.
he gave a price to God, And gave himself a ransom for all men, He Come by water and blood, not by water only, but by water and blood. In water, is signified washing; by blood, Redemption.
pns31 vvd dt n1 p-acp np1, cc vvd px31 dt n1 p-acp d n2, pns31 vvd p-acp n1 cc n1, xx p-acp n1 av-j, cc-acp p-acp n1 cc n1. p-acp n1, vbz vvn vvg; p-acp n1, n1.
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Secondly, by his Power he redeemeth, and hath taken us from the Divell.
Secondly, by his Power he Redeemeth, and hath taken us from the devil.
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So saith the Author to the Hebrewes, Hee hath delivered us from death, and him that hath the Lordship of death.
So Says the Author to the Hebrews, He hath Delivered us from death, and him that hath the Lordship of death.
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And Saint Iohn saith, that Hee saw a great battell in Heaven, Micbael and his Angels fought against the Dragon,
And Saint John Says, that He saw a great battle in Heaven, Michael and his Angels fought against the Dragon,
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and the Dragon fought and his Angels, but prevailed not, neither was their place any more found in Heaven. and the Dragon fought and his Angels, but prevailed not, neither was their place any more found in Heaven.
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It was a greater matter to Christ to redeeme the World, than to make the World.
It was a greater matter to christ to Redeem the World, than to make the World.
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Hee made it in six dayes, but he was thirtie and three yeeres in redeeming it;
He made it in six days, but he was thirtie and three Years in redeeming it;
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so God is the Author of every action, but not of the evill of the action.
so God is the Author of every actium, but not of the evil of the actium.
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hee made all with a word, yea, with a breath, By the word of the Lord were the Heavens made,
he made all with a word, yea, with a breath, By the word of the Lord were the Heavens made,
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and the hoast of them by the breath of his mouth. For the letter (• He) in the Hebrew is but a breath: and the host of them by the breath of his Mouth. For the Letter (• He) in the Hebrew is but a breath:
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But hee redeemed it with a great price, not with silver and gold, but with bloud, not with bloud of Buls & Goats,
But he redeemed it with a great price, not with silver and gold, but with blood, not with blood of Bulls & Goats,
cc-acp pns31 vvd pn31 p-acp dt j n1, xx p-acp n1 cc n1, cc-acp p-acp n1, xx p-acp n1 pp-f n2 cc n2,
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but with his own precious Bloud:
but with his own precious Blood:
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Gold and silver are but red earth, and white earth, which the error of man hath made to be esteemed; Gold and silver Are but read earth, and white earth, which the error of man hath made to be esteemed;
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but the bloud of Christ was so precious, that as a Father saith, Tanti quid valet? what is of equall price with it? The least drop of Christs bloud was of such value, in regard of the person, that it was able to redeeme tenne thousand worlds;
but the blood of christ was so precious, that as a Father Says, Tanti quid valet? what is of equal price with it? The least drop of Christ blood was of such valve, in regard of the person, that it was able to Redeem tenne thousand world's;
cc-acp dt n1 pp-f np1 vbds av j, cst p-acp dt n1 vvz, fw-la fw-la n1? q-crq vbz pp-f j-jn n1 p-acp pn31? dt ds n1 pp-f npg1 n1 vbds pp-f d n1, p-acp n1 pp-f dt n1, cst pn31 vbds j pc-acp vvi crd crd n2;
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but lesse than Christs bloud could not redeeme one Soule. And there were divers and sundry effusions of his bloud.
but less than Christ blood could not Redeem one Soul. And there were diverse and sundry effusions of his blood.
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The first bloud he shed was at his Circumcision, when hee was but eight dayes old;
The First blood he shed was At his Circumcision, when he was but eight days old;
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which S. Bernard cals Maturum martyrium, a timely martyrdome:
which S. Bernard calls Mature martyrium, a timely martyrdom:
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to which end hee further addeth, Vix natus est Coeli gloria, Coeli divitiae, deliciae, dulcis Iesus,
to which end he further adds, Vix Born est Coeli gloria, Coeli divitiae, Deliciae, dulcis Iesus,
p-acp r-crq n1 pns31 av-j vvz, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la, fw-la np1,
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& ecce recenti ortui crucis dolor copulatur; Scarce was sweet Iesus come into the world;& ecce recenti ortui crucis dolour copulatur; Scarce was sweet Iesus come into the world;
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who was the Glory, the Riches, the Delight of Heaven, but he underwent the painefulnesse of the Crosse.
who was the Glory, the Riches, the Delight of Heaven, but he underwent the painfulness of the Cross.
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The second effusion of bloud was in his Agony, whereof Saint Bernard speaketh thus, Ecce quam rubicundus, & quam totus rubicundus, Behold,
The second effusion of blood was in his Agony, whereof Saint Bernard speaks thus, Ecce quam Ruddy, & quam totus Ruddy, Behold,
dt ord n1 pp-f n1 vbds p-acp po31 n1, c-crq n1 np1 vvz av, fw-la fw-la fw-la, cc fw-la fw-la fw-la, vvb,
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how red, and how wholly red hee is? For Saint Luke affirmeth, that his sweat was like Drops of bloud trickling downe to the ground.
how read, and how wholly read he is? For Saint Lycia Affirmeth, that his sweat was like Drops of blood trickling down to the ground.
c-crq vvn, cc c-crq av-jn vvn pns31 vbz? p-acp n1 av vvz, cst po31 n1 vbds j n2 pp-f n1 vvg a-acp p-acp dt n1.
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The third effusion, was at his whipping;
The third effusion, was At his whipping;
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O cum quanta quantitate put as illum sanctissimum sanguinem, è conscisso corpore & flagellato distillassein terram? Oh in what abundance thinke yee, did the most sacred bloud of his, powre downe from his torne and scourged body, even to the ground?O cum quanta quantitate put as Ilum sanctissimum sanguinem, è conscisso corpore & flagellato distillassein terram? O in what abundance think ye, did the most sacred blood of his, pour down from his torn and scourged body, even to the ground?
fw-la fw-la fw-la fw-la vvn p-acp fw-la fw-la fw-la, fw-it fw-it fw-la cc n1 fw-fr fw-la? uh p-acp q-crq n1 vvb pn22, vdd dt av-ds j n1 pp-f png31, vvi a-acp p-acp po31 n1 cc vvn n1, av p-acp dt n1?
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The fourth effusion of bloud was when the crowne of thornes was despightfully clapt upon his head, Nec hicputo defuisse rivos sanguinis, saith Bernard, nor can I thinke, that at this time there wanted rivers of bloud.
The fourth effusion of blood was when the crown of thorns was despitefully clapped upon his head, Nec hicputo defuisse rivos Blood, Says Bernard, nor can I think, that At this time there wanted Rivers of blood.
dt ord n1 pp-f n1 vbds c-crq dt n1 pp-f n2 vbds av-j vvn p-acp po31 n1, fw-la fw-la fw-la fw-la fw-la, vvz np1, ccx vmb pns11 vvi, cst p-acp d n1 a-acp vvd n2 pp-f n1.
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The fifth and last effusion of bloud was upon the Crosse, where his Hands, and Feete, and Side were pierced.
The fifth and last effusion of blood was upon the Cross, where his Hands, and Feet, and Side were pierced.
dt ord cc ord n1 pp-f n1 vbds p-acp dt n1, c-crq po31 n2, cc n2, cc n1 vbdr vvn.
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Quis unquā tam gravia tam pudenda passus fuit? who was ever thus cruelly, and shamefully handled? Contendunt passio & charitas, illa ut plus ardeat; Quis unquā tam Gravia tam pudenda passus fuit? who was ever thus cruelly, and shamefully handled? Contendunt passio & charitas, illa ut plus Ardeat;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? r-crq vbds av av av-j, cc av-j vvn? fw-la fw-la cc fw-la, fw-la fw-la fw-fr j;
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ista ut plus rubeat, his passion and love did strive together that, that it may be hotter;ista ut plus rubeat, his passion and love did strive together that, that it may be hotter;
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this, that it may bee the redder:
this, that it may be the redder:
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O suavissime universorum Domine, &c. O blessed Iesus, the most gracious Lord and Saviour of all thy chosen,O suavissime universorum Domine, etc. Oh blessed Iesus, the most gracious Lord and Saviour of all thy chosen,
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how can I render thee sufficient thankes? For thy garment is dipt in bloud,
how can I render thee sufficient thanks? For thy garment is dipped in blood,
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and the chastisement of my peace hath beene upon thee, from the beginning of thy dayes unto thy death; yea, and after thy death.
and the chastisement of my peace hath been upon thee, from the beginning of thy days unto thy death; yea, and After thy death.
cc dt n1 pp-f po11 n1 vhz vbn p-acp pno21, p-acp dt n-vvg pp-f po21 n2 p-acp po21 n1; uh, cc p-acp po21 n1.
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Thus Christs bloud was often shed to redeeme us:
Thus Christ blood was often shed to Redeem us:
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Heare this, you that make so small account of your soules, and learne to esteeme them at a greater price:
Hear this, you that make so small account of your Souls, and Learn to esteem them At a greater price:
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Heare this, you that are so carelesse of your sinnes, and learne to shunne them as Hell;
Hear this, you that Are so careless of your Sins, and Learn to shun them as Hell;
vvb d, pn22 cst vbr av j pp-f po22 n2, cc vvb pc-acp vvi pno32 p-acp n1;
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heare wee this all of us, and learne to be more thankefull to Christ for his benefits.
hear we this all of us, and Learn to be more thankful to christ for his benefits.
vvb pns12 d d pp-f pno12, cc vvb pc-acp vbi av-dc j p-acp np1 p-acp po31 n2.
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Persius wept when he saw a Toade;Persius wept when he saw a Toad;
np1 vvd c-crq pns31 vvd dt n1;
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and being asked why he wept? hee answered, that hee bewailed his ingratitude, who served not the Lord, that had made him a Man, and not a Toade:
and being asked why he wept? he answered, that he bewailed his ingratitude, who served not the Lord, that had made him a Man, and not a Toad:
cc vbg vvn c-crq pns31 vvn? pns31 vvd, cst pns31 vvd po31 n1, r-crq vvd xx dt n1, cst vhd vvn pno31 dt n1, cc xx dt n1:
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Christs face was buffeted, his eyes were blinded, his hands nayled, his feet pierced, his side launched, that wee may give our eyes, hands, feet, heart to Christ in his service, that as wee have given our members weapons of unrighteousnesse unto sin,
Christ face was buffeted, his eyes were blinded, his hands nailed, his feet pierced, his side launched, that we may give our eyes, hands, feet, heart to christ in his service, that as we have given our members weapons of unrighteousness unto since,
npg1 n1 vbds vvn, po31 n2 vbdr vvn, po31 n2 vvn, po31 n2 vvn, po31 n1 vvd, cst pns12 vmb vvi po12 n2, n2, n2, n1 p-acp np1 p-acp po31 n1, cst c-acp pns12 vhb vvn po12 n2 n2 pp-f n1 p-acp n1,
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so we should give our selves unto God, as they that are alive from the dead,
so we should give our selves unto God, as they that Are alive from the dead,
av pns12 vmd vvi po12 n2 p-acp np1, c-acp pns32 cst vbr j p-acp dt j,
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and give our members as weapons of righteousnesse unto God. Finely saith one; O stulti! cur Satanae in membris vestris servitis? O yee fooles!and give our members as weapons of righteousness unto God. Finely Says one; O stulti! cur Satan in membris vestris servitis? Oh ye Fools!
cc vvb po12 n2 p-acp n2 pp-f n1 p-acp np1. av-j vvz pi; fw-la fw-la! n1 np1 p-acp fw-la fw-la fw-la? uh pn22 n2!
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Why serve ye Satan in your members? Ille non creavit, non redemit, non sanctificat nos, non pascit nos, hee hath not created us, not redeemed, not sanctified us, nor feedeth us:
Why serve you Satan in your members? Isle non Created, non Redeemeth, non sanctificat nos, non pascit nos, he hath not created us, not redeemed, not sanctified us, nor feeds us:
q-crq vvb pn22 np1 p-acp po22 n2? fw-la fw-fr fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, pns31 vhz xx vvn pno12, xx vvn, xx vvn pno12, ccx vvz pno12:
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Quae haec insania Christum relinquere, à quo omnia bona, Diabolo servire, qui est homicida? what madnesse is this, to leave Christ from whom we receive all good,Quae haec insania Christ Relinquere, à quo omnia Bona, Diabolo Serve, qui est Homicide? what madness is this, to leave christ from whom we receive all good,
fw-la fw-la fw-la np1 vvb, fw-fr fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la? r-crq n1 vbz d, pc-acp vvi np1 p-acp ro-crq pns12 vvb d j,
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and to serve the Divell, who is a murtherer? Stultum est servire Diabolo, qui nullo placatur obsequio;
and to serve the devil, who is a murderer? Stultum est Serve Diabolo, qui nullo placatur Obsequio;
cc pc-acp vvi dt n1, r-crq vbz dt n1? fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la;
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It is a foolish thing to serve the Divell, whom no obedience, no service will content.
It is a foolish thing to serve the devil, whom no Obedience, no service will content.
pn31 vbz dt j n1 pc-acp vvi dt n1, ro-crq dx n1, dx n1 vmb vvi.
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But the wicked shall one day curse these members, that have served the Divell, Vae vobis (inquient) pedes maledicti, qui per gressus & saltus illicitos me ad infernum traxistis;
But the wicked shall one day curse these members, that have served the devil, Vae vobis (inquient) pedes Maledicti, qui per gressus & saltus illicitos me ad infernum traxistis;
p-acp dt j vmb crd n1 vvi d n2, cst vhb vvn dt n1, fw-la fw-la (j-jn) vvz n1, fw-la fw-la fw-la cc fw-la fw-la pno11 fw-la fw-la fw-la;
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woe to you (shall they say) cursed feet, which by unlawfull leaping and dancing have drawne me to Hell:
woe to you (shall they say) cursed feet, which by unlawful leaping and dancing have drawn me to Hell:
n1 p-acp pn22 (vmb pns32 vvb) vvd n2, r-crq p-acp j vvg cc vvg vhb vvn pno11 p-acp n1:
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Vae tibi cor maledictum, woe to thee cursed heart, which seldome or never thoughtest of God:Vae tibi cor Maledictum, woe to thee cursed heart, which seldom or never thoughtest of God:
fw-la fw-la fw-la fw-la, n1 p-acp pno21 vvn n1, r-crq av cc av-x vvd2 pp-f np1:
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O cursed tongue which hath uttered so many obscene and filthy words;
Oh cursed tongue which hath uttered so many obscene and filthy words;
uh j-vvn n1 r-crq vhz vvn av d j cc j n2;
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O cursed eye, which never sheddest teare for thy sinne, and therefore many thousand yeares shalt thou weepe,
Oh cursed eye, which never sheddest tear for thy sin, and Therefore many thousand Years shalt thou weep,
uh j-vvn n1, r-crq av vvd2 n1 p-acp po21 n1, cc av d crd ng2 vm2 pns21 vvi,
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and no man shall pitty thee. God challengeth both heart and body; My sonne give mee thy heart. Whereupon one descanteth very finely;
and no man shall pity thee. God Challengeth both heart and body; My son give me thy heart. Whereupon one descanteth very finely;
cc dx n1 vmb vvi pno21. np1 vvz d n1 cc n1; po11 n1 vvb pno11 po21 n1. c-crq pi vvz av av-j;
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fili mi per creationem, fili mi per redemptionem, da mihi cor tuum per dilectionem & devotionem, My Sonne by Creation, my Sonne by Redemption, give mee thy heart by Love and devotion. fili mi per creationem, fili mi per redemptionem, da mihi cor tuum per dilectionem & devotionem, My Son by Creation, my Son by Redemption, give me thy heart by Love and devotion.
fw-la fw-mi fw-la fw-la, fw-la fw-mi fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la, po11 n1 p-acp n1, po11 n1 p-acp n1, vvb pno11 po21 n1 p-acp n1 cc n1.
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And the same Author compareth Christ to a Falcon, and hee saith thus Falconi volanticor datur pro mercede;
And the same Author compareth christ to a Falcon, and he Says thus Falconi volanticor datur Pro mercede;
cc dt d n1 vvz np1 p-acp dt n1, cc pns31 vvz av np1 n1 fw-la fw-la vvi;
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to the flying Falcon, the heart, of the Fowle shee taketh is given her for her reward;
to the flying Falcon, the heart, of the Foul she Takes is given her for her reward;
p-acp dt j-vvg n1, dt n1, pp-f dt j pns31 vvz vbz vvn pno31 p-acp po31 n1;
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this Falcon is Christ, Ipse volavit de Coelo in uterum, hee flew from Heaven into the Wombe of the Virgin;
this Falcon is christ, Ipse volavit de Coelo in uterum, he flew from Heaven into the Womb of the Virgae;
d n1 vbz np1, fw-la fw-la fw-la fw-la p-acp fw-la, pns31 vvd p-acp n1 p-acp dt n1 pp-f dt n1;
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out of the Wombe into the Manger, out of the Manger into the World, from the World unto the Crosse, from the Crosse into the Grave, from the Grave, to Heaven againe, Ergo cor vendicat pro praeda, therefore hee challengeth •hy heart for his prey.
out of the Womb into the Manger, out of the Manger into the World, from the World unto the Cross, from the Cross into the Grave, from the Grave, to Heaven again, Ergo cor vendicat Pro Praeda, Therefore he Challengeth •hy heart for his prey.
av pp-f dt n1 p-acp dt n1, av pp-f dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt j, p-acp dt j, p-acp n1 av, fw-la fw-la fw-la fw-la fw-la, av pns31 vvz j n1 p-acp po31 n1.
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And Saint Chrysostome, that golden-mouthed Doctor, bringeth in Christ thus speaking, Ego propter vos factus sum homo, propter vos ligatus, propter vos in patibulo mortuus; ecce precium sanguinis, quod pro vobis dedi, ubi est ergo servitus vestra pro tanto pretio? for your sakes I became man,
And Saint Chrysostom, that Golden-mouthed Doctor, brings in christ thus speaking, Ego propter vos factus sum homo, propter vos Ligature, propter vos in patibulum Mortuus; ecce Precium Blood, quod Pro vobis dedi, ubi est ergo Servitus Vestra Pro tanto Precio? for your sakes I became man,
cc n1 np1, cst j n1, vvz p-acp np1 av vvg, fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-fr p-acp fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-es fw-la fw-la fw-la? p-acp po22 n2 pns11 vvd n1,
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for your sakes was I bound, for your sakes dyed I upon the Crosse;
for your sakes was I bound, for your sakes died I upon the Cross;
p-acp po22 n2 vbds pns11 vvn, p-acp po22 n2 vvd pns11 p-acp dt n1;
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Behold, the price of bloud that I payed for you, where is therefore your service and dutie,
Behold, the price of blood that I paid for you, where is Therefore your service and duty,
vvb, dt n1 pp-f n1 cst pns11 vvd p-acp pn22, q-crq vbz av po22 n1 cc n1,
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for such a price? your service to him that gave himselfe for you, that hee might redeeme you.
for such a price? your service to him that gave himself for you, that he might Redeem you.
p-acp d dt n1? po22 n1 p-acp pno31 cst vvd px31 p-acp pn22, cst pns31 vmd vvi pn22.
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Vide quid pro te patior, vide dolorem, cum Angelus venit de coelis ad consolandum, vide clavos, quibus confodior, ad te clamo qui pro te morior; Vide quid Pro te patior, vide dolorem, cum Angelus venit de Coelis ad consolandum, vide nails, quibus confodior, ad te Clamo qui Pro te Morior;
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la n2, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la;
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See what I suffer for thy sake, see my sorrow, which was so great, that an Angel from heaven was made to come to comfort mee:
See what I suffer for thy sake, see my sorrow, which was so great, that an Angel from heaven was made to come to Comfort me:
vvb r-crq pns11 vvb p-acp po21 n1, vvb po11 n1, r-crq vbds av j, cst dt n1 p-acp n1 vbds vvn pc-acp vvi pc-acp vvi pno11:
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See the nailes wherewith I was pierced and thrust through:
See the nails wherewith I was pierced and thrust through:
vvb dt n2 c-crq pns11 vbds vvn cc vvn p-acp:
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I crie to thee, which died for thee, &c. A most elegant Prosopopeia: What heart of flint will not be moved with it? O Iesu!
I cry to thee, which died for thee, etc. A most elegant Prosopopoeia: What heart of flint will not be moved with it? O Iesu!
pns11 vvb p-acp pno21, r-crq vvd p-acp pno21, av dt av-ds j np1: r-crq n1 pp-f n1 vmb xx vbi vvn p-acp pn31? sy np1!
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take away these stony hearts, and give us fleshly hearts. O duri & indurati & obdurati filii Adae!
take away these stony hearts, and give us fleshly hearts. O Duri & indurati & obdurati Sons Adam!
vvb av d j n2, cc vvb pno12 j n2. fw-la fw-la cc fw-la cc fw-la fw-la np1!
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O durate, indurate and obdurate sonnes of Adam! quos non movet tanta benignitas, whom such great gentlenesse and courtesie cannot move.
Oh Durate, indurate and obdurate Sons of Adam! quos non Movet tanta benignitas, whom such great gentleness and courtesy cannot move.
uh j, j cc j n2 pp-f np1! fw-la fw-la vvb fw-la fw-la, r-crq d j n1 cc n1 vmbx vvi.
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Let us sorrow with Corinth, wash Christs feet with Mary, let us weepe bitterly with Peter, that wee serve God no better.
Let us sorrow with Corinth, wash Christ feet with Marry, let us weep bitterly with Peter, that we serve God no better.
vvb pno12 n1 p-acp np1, vvb npg1 n2 p-acp vvi, vvb pno12 vvi av-j p-acp np1, cst pns12 vvb np1 av-dx av-jc.
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The Sunne knew Christ, and therefore against kind was eclipsed, the wind knew him, and therefore left blustring at his word, the Sea knew him and therefore bare him up that hee walked drie foote upon the waters, the Earth knew him and therefore opened when hee rose, the Divels knew him, onely vile man knoweth him not.
The Sun knew christ, and Therefore against kind was eclipsed, the wind knew him, and Therefore left blustering At his word, the Sea knew him and Therefore bore him up that he walked dry foot upon the waters, the Earth knew him and Therefore opened when he rose, the Devils knew him, only vile man Knoweth him not.
dt n1 vvd np1, cc av p-acp n1 vbds vvn, dt n1 vvd pno31, cc av vvd j-vvg p-acp po31 n1, dt n1 vvd pno31 cc av vvd pno31 p-acp cst pns31 vvd j n1 p-acp dt n2, dt n1 vvd pno31 cc av vvd c-crq pns31 vvd, dt n2 vvd pno31, av-j j n1 vvz pno31 xx.
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Hee came among his owne, and his owne received him not, but let us receive him,He Come among his own, and his own received him not, but let us receive him,
pns31 vvd p-acp po31 d, cc po31 d vvd pno31 xx, p-acp vvb pno12 vvi pno31,
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and serve him in holinesse and righteousnesse, let us obey his commandements, feare his judgements, and submit our selves to his blessed will and pleasure;
and serve him in holiness and righteousness, let us obey his Commandments, Fear his Judgments, and submit our selves to his blessed will and pleasure;
cc vvi pno31 p-acp n1 cc n1, vvb pno12 vvi po31 n2, vvb po31 n2, cc vvb po12 n2 p-acp po31 j-vvn n1 cc n1;
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saying with Eli, It is the Lord, let him doe what seemeth him good.
saying with Eli, It is the Lord, let him do what seems him good.
vvg p-acp np1, pn31 vbz dt n1, vvb pno31 vdi r-crq vvz pno31 j.
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THE TENTH SERMON. VERS. IV. Which were of old before ordained to this condemnation, &c. HAving thus described the wicked, Which were before of old ordained to condemnation, by their life;
THE TENTH SERMON. VERS. IV. Which were of old before ordained to this condemnation, etc. HAving thus described the wicked, Which were before of old ordained to condemnation, by their life;
dt ord n1. fw-la. np1 r-crq vbdr pp-f j c-acp vvn p-acp d n1, av vhg av vvn dt j, r-crq vbdr a-acp a-acp j vvn p-acp n1, p-acp po32 n1;
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hee commeth now to describe them by their end:
he comes now to describe them by their end:
pns31 vvz av pc-acp vvi pno32 p-acp po32 n1:
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and here hee preventeth an objection, by a figure called Praeoccupatio, lest they should take offence,
and Here he preventeth an objection, by a figure called Praeoccupatio, lest they should take offence,
cc av pns31 vvz dt n1, p-acp dt n1 vvn fw-la, cs pns32 vmd vvi n1,
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and say, why doth God suffer these wicked men, Hypocrites, Atheists, Wantons, Libertines, Blasphemers;
and say, why does God suffer these wicked men, Hypocrites, Atheists, Wantons, Libertines, Blasphemers;
cc vvi, q-crq vdz np1 vvi d j n2, n2, n2, n2-jn, n2, n2;
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why doe they prosper? why is pride unto them as a chaine? why doe the wicked live and waxe old, and grow in wealth;
why do they prosper? why is pride unto them as a chain? why do the wicked live and wax old, and grow in wealth;
q-crq vdb pns32 vvi? q-crq vbz n1 p-acp pno32 p-acp dt n1? q-crq vdb dt j vvi cc n1 j, cc vvi p-acp n1;
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their seede is established in their sight with them, and their generation before their eyes;
their seed is established in their sighed with them, and their generation before their eyes;
po32 n1 vbz vvn p-acp po32 n1 p-acp pno32, cc po32 n1 p-acp po32 n2;
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their houses are peaceable and without feare? and the rod of God is not upon them;
their houses Are peaceable and without Fear? and the rod of God is not upon them;
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their Bullocke gendreth and faileth not, their Cow calveth, and casteth not her calfe, they send forth their Children like Sheepe,
their Bullock gendereth and Faileth not, their Cow calveth, and Cast not her calf, they send forth their Children like Sheep,
po32 n1 vvz cc vvz xx, po32 n1 vvz, cc vvz xx po31 n1, pns32 vvb av po32 n2 av-j n1,
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and their sonnes dance, they take the Tabret and Harpe, and reioyce in the sound of the Organs, they spend their dayes in wealth,
and their Sons dance, they take the Tabret and Harp, and rejoice in the found of the Organs, they spend their days in wealth,
cc po32 n2 vvi, pns32 vvb dt j-jn cc n1, cc vvi p-acp dt n1 pp-f dt n2, pns32 vvb po32 n2 p-acp n1,
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and suddenly they goe downe to the grave. Iude answereth them, That God hath ordained them to Iudgement.and suddenly they go down to the grave. Iude Answers them, That God hath ordained them to Judgement.
cc av-j pns32 vvb a-acp p-acp dt n1. np1 vvz pno32, cst np1 vhz vvn pno32 p-acp n1.
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Fret not thy selfe therefore because of the ungodly, neither bee envious for evill doers: Fret not thy self Therefore Because of the ungodly, neither be envious for evil doers:
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For they shall soone be cut downe, as the grasse, and withered like the greene hearbe: For they shall soon be Cut down, as the grass, and withered like the green herb:
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Here they fare well, here they have cappe and knee, and all the honour that may bee;
Here they fare well, Here they have cap and knee, and all the honour that may be;
av pns32 vvb av, av pns32 vhb n1 cc n1, cc d dt n1 cst vmb vbi;
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but Respice finem, they walke upon ice, in the end they fall. For evill doers shall bee cut off;
but Respice finem, they walk upon ice, in the end they fallen. For evil doers shall be Cut off;
cc-acp fw-la fw-la, pns32 vvb p-acp n1, p-acp dt n1 pns32 vvb. p-acp j-jn n2 vmb vbi vvn a-acp;
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yea, the armes of the wicked shall be broken, the wicked shall perish, and the enemies of the Lord shall bee consumed as the fat of Lambs,
yea, the arms of the wicked shall be broken, the wicked shall perish, and the enemies of the Lord shall be consumed as the fat of Lambs,
uh, dt n2 pp-f dt j vmb vbi vvn, dt j vmb vvi, cc dt n2 pp-f dt n1 vmb vbi vvn p-acp dt j pp-f n2,
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even with the smoke shall they consume away. Looke not therefore to their lives, but to their end; their end is damnation;even with the smoke shall they consume away. Look not Therefore to their lives, but to their end; their end is damnation;
av p-acp dt n1 vmb pns32 vvi av. vvb xx av p-acp po32 n2, cc-acp p-acp po32 n1; po32 n1 vbz n1;
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For tribulation and anguish shall be upon every soule that doth evill. For tribulation and anguish shall be upon every soul that does evil.
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In the end, God will raine upon them fire & brimstone, storme and tempest, this shall be their portion to drinke.
In the end, God will rain upon them fire & brimstone, storm and tempest, this shall be their portion to drink.
p-acp dt n1, np1 vmb vvi p-acp pno32 n1 cc n1, n1 cc n1, d vmb vbi po32 n1 pc-acp vvi.
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Wheat and Chaffe goe together, till they come to the flaile, but then the wheat is reserved, and the chaffe burned:
Wheat and Chaff go together, till they come to the flail, but then the wheat is reserved, and the chaff burned:
n1 cc n1 vvb av, c-acp pns32 vvb p-acp dt n1, cc-acp av dt n1 vbz vvn, cc dt n1 vvn:
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Sheepe and Goats goe together, till they come to the fold, but then they are separated;
Sheep and Goats go together, till they come to the fold, but then they Are separated;
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Gold and Drosse goe together, till they come to the Fornace, but then the Gold is the purer, and the Drosse is moulten.
Gold and Dross go together, till they come to the Furnace, but then the Gold is the Purer, and the Dross is moulted.
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Respice ergo finem, looke not unto their lives, but unto their end, O that they were wise, Respice ergo finem, look not unto their lives, but unto their end, Oh that they were wise,
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then they would understand this, they would consider their latter end. For surely the prosperity of the wicked, shall not continue, it shall have an end,then they would understand this, they would Consider their latter end. For surely the Prosperity of the wicked, shall not continue, it shall have an end,
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and their hope shall be cut off.
and their hope shall be Cut off.
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God hath appointed them to Iudgement, they shall have no inheritance in the Kingdome of God.
God hath appointed them to Judgement, they shall have no inheritance in the Kingdom of God.
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Thou seest Pharaoh in his Chariot, pursuing Israel; but looke againe, and thou shalt see him in the Sea, feeding Haddockes.
Thou See Pharaoh in his Chariot, pursuing Israel; but look again, and thou shalt see him in the Sea, feeding Haddocks.
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Thou seest Nebuchadnezzar in his Palace of Babel, vaunting and bragging, Is not this great Babel that I have built for the use of my Kingdome, by the might of my power, and for the honour of my Majestie? but looke againe,
Thou See Nebuchadnezzar in his Palace of Babel, vaunting and bragging, Is not this great Babel that I have built for the use of my Kingdom, by the might of my power, and for the honour of my Majesty? but look again,
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and thou shalt see him in the wildernesse amongst brute beasts. Thou seest Herod in his Throne, honoured as an Angell;
and thou shalt see him in the Wilderness among brutus beasts. Thou See Herod in his Throne, honoured as an Angel;
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but looke againe, and thou shalt see him on the ground amongst wormes:
but look again, and thou shalt see him on the ground among worms:
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Thou seest Dionysius in his Chaire of Gold in Siracusa; but looke againe, and thou shalt see him in Corinth teaching Boyes, tossing a Scepter inferulam. A Christian must not bee like Polipheme, the one-eyed Giant:
Thou See Dionysius in his Chair of Gold in Siracusa; but look again, and thou shalt see him in Corinth teaching Boys, tossing a Sceptre inferulam. A Christian must not be like Polyphemus, the one-eyed Giant:
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If with one eye wee see Damocles in a bed of Gold, with the other eye wee shall see a Sword hang over him in a haire, to dash that pleasure:
If with one eye we see Damocles in a Bed of Gold, with the other eye we shall see a Sword hang over him in a hair, to dash that pleasure:
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If thou lookest on the prosperity of the wicked, looke on his end also, which is Damnation:
If thou Lookest on the Prosperity of the wicked, look on his end also, which is Damnation:
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Antiochus shall not ever make havoke of the Church: the rich man shall not ever ruffle in Silke and purple;Antiochus shall not ever make havoc of the Church: the rich man shall not ever ruffle in Silk and purple;
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yet without controll of any, save of the Rex Regum, the King of Kings.
yet without control of any, save of the Rex Regum, the King of Kings.
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Senacherib shall not ever raile on the daughter Sion; Sapor of Persia shall not ever bee drawne in a Chariot by foure Kings; Sennacherib shall not ever rail on the daughter Sion; Sapor of Persiam shall not ever be drawn in a Chariot by foure Kings;
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there will be an end, there will bee an end, and their hope shall bee cut off. there will be an end, there will be an end, and their hope shall be Cut off.
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They here used more the Greeke word, signifieth noted or written in a booke, NONLATINALPHABET, a phrase often used.
They Here used more the Greek word, signifies noted or written in a book,, a phrase often used.
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The Prophet Malachi useth it saying, Then spake they that feared God, and the Lord harkened and heard it,
The Prophet Malachi uses it saying, Then spoke they that feared God, and the Lord hearkened and herd it,
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and a booke of remembrance was written before him for them that feared God, and thought upon his name. and a book of remembrance was written before him for them that feared God, and Thought upon his name.
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And Christ our Savior useth the very phrase, saying, Rejoyce not that the spirits are subdued unto you,
And christ our Saviour uses the very phrase, saying, Rejoice not that the spirits Are subdued unto you,
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but rather rejoyce, because your names are written in Heaven. And Saint Iohn useth also the same phrase;but rather rejoice, Because your names Are written in Heaven. And Saint John uses also the same phrase;
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I saw the dead, both small and great stand before the throne, and the bookes were opened, and another booke was opened, which is the booke of Life. I saw the dead, both small and great stand before the throne, and the books were opened, and Another book was opened, which is the book of Life.
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And againe, the same phrase is used in the description of the heavenly Ierusalem, And there shall enter into it no uncleane thing, neither whatsoever worketh abomination or Iyes;
And again, the same phrase is used in the description of the heavenly Ierusalem, And there shall enter into it no unclean thing, neither whatsoever works abomination or Eyes;
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but they which are written in the Lambes booke of Life. Not that God needeth any Booke; but they which Are written in the Lambs book of Life. Not that God needs any Book;
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for this is spoken NONLATINALPHABET, for our capacitie;
for this is spoken, for our capacity;
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For hee is God onely wise, in him are hid all the treasures of Wisedome, Knowledge and Vnderstanding;
For he is God only wise, in him Are hid all the treasures of Wisdom, Knowledge and Understanding;
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hee knoweth all from everlasting, and is the cause of all the Knowledge, that is in all, both Men and Angels.
he Knoweth all from everlasting, and is the cause of all the Knowledge, that is in all, both Men and Angels.
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Hee calleth all the starres by their names, he hath put Wisedome in the reines, and hath given to the heart understanding, his Wisedome is infinite.He calls all the Stars by their names, he hath put Wisdom in the reins, and hath given to the heart understanding, his Wisdom is infinite.
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But let us see the certainty of his Iudgements;
But let us see the certainty of his Judgments;
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for, as the voice vanisheth, but litera scripta manet; So the damnation of the wicked is certaine, his heart cannot endure, nor his hands be strong;
for, as the voice Vanishes, but Letter Scripta manet; So the damnation of the wicked is certain, his heart cannot endure, nor his hands be strong;
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that is, hee shall never bee able to defend himselfe, he shall be as drosse,
that is, he shall never be able to defend himself, he shall be as dross,
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as brasse, as tinne, and iron, and lead in the middest of the fornace, as God shall melt them, that is, destroy them. But to proceede orderly:
as brass, as tin, and iron, and led in the midst of the furnace, as God shall melt them, that is, destroy them. But to proceed orderly:
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the decree of God hath two parts: Election, and Reprobation. That some are elected, appeareth by many testimonies of the Scripture:
the Decree of God hath two parts: Election, and Reprobation. That Some Are elected, appears by many testimonies of the Scripture:
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Paul saith, Whom hee hath predestinate, them hath hee also called, &c. Moses willeth Israel to Remember the dayes of old, Paul Says, Whom he hath predestinate, them hath he also called, etc. Moses wills Israel to remember the days of old,
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when the most high God divided their inheritance, when he separated the sonnes of Adam, &c. And Paul saith, That God hath chosen us in him (that is, Christ) before the foundation of the World: when the most high God divided their inheritance, when he separated the Sons of Adam, etc. And Paul Says, That God hath chosen us in him (that is, christ) before the Foundation of the World:
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Wherefore some are elected, some not; For he hath Mercie on whom he will, and whom he will he hardeneth.
Wherefore Some Are elected, Some not; For he hath Mercy on whom he will, and whom he will he Hardeneth.
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God hath made all things for his glory; yea even the wicked for the day evill.
God hath made all things for his glory; yea even the wicked for the day evil.
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If any will goe further, and say, why will God be thus glorified? The Apostle answereth him, that hee will have mercy on him to whom hee will shew Mercy,
If any will go further, and say, why will God be thus glorified? The Apostle Answers him, that he will have mercy on him to whom he will show Mercy,
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and he will have compassion on him on whom he will have compassion. And againe, he hath mercy on whom he will, and whom he will hee hardeneth: hee doth as pleaseth him; and he will have compassion on him on whom he will have compassion. And again, he hath mercy on whom he will, and whom he will he Hardeneth: he does as Pleases him;
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even as the Psalmist saith, Our God is in Heaven, he doth whatsoever hee will. Christ giveth no other reason;
even as the Psalmist Says, Our God is in Heaven, he does whatsoever he will. christ gives no other reason;
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It is so, O Father, because thy good pleasure was such. It is so, Oh Father, Because thy good pleasure was such.
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Obmutui (quoth David) quia tu Domine fecisti, I became dumbe and opened not my mouth, because thou diddest it.Obmutui (quoth David) quia tu Domine fecisti, I became dumb and opened not my Mouth, Because thou didst it.
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But if any proud man go yet further, and say, Why will God have it so? It is a proud question for either man or Angell,
But if any proud man go yet further, and say, Why will God have it so? It is a proud question for either man or Angel,
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and the Apostle answereth him, O man! who art thou that pleadest with God? Shall the thing formed say to him that formed it,
and the Apostle Answers him, Oh man! who art thou that pleadest with God? Shall the thing formed say to him that formed it,
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why hast thou made mee thus? hath not the Potter power of the clay, to make of the same lumpe one vessell to honour, and another to dishonour. Inscrutabilia sunt Dei judicia; why hast thou made me thus? hath not the Potter power of the clay, to make of the same lump one vessel to honour, and Another to dishonour. Inscrutabilia sunt Dei Judicia;
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and therefore the Apostle breaketh out, saying, O the deepenesse of the riches? both of the Wisedome and Knowledge of God? how unsearchable are his Iudgements, and his wayes past finding out;
and Therefore the Apostle breaks out, saying, Oh the deepness of the riches? both of the Wisdom and Knowledge of God? how unsearchable Are his Judgments, and his ways passed finding out;
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for who hath knowne the minde of the Lord, or who was his Counsellor? I say with Augustine; Cave praecipitium; Take heed of a breake-neck;for who hath known the mind of the Lord, or who was his Counsellor? I say with Augustine; Cave praecipitium; Take heed of a breakneck;
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With Iob, lay thy hand o• •y mouth; With David, meddle not with matters above thy reach, Quae supra nos, nihil ad nos;
With Job, lay thy hand o• •y Mouth; With David, meddle not with matters above thy reach, Quae supra nos, nihil ad nos;
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What are above us, pertaine not to us; What Are above us, pertain not to us;
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With Paul, Sape adsobrietatem; Presume not to understand above that which is meete to understand but that yee understand according to sobrietie.
With Paul, Sape adsobrietatem; Presume not to understand above that which is meet to understand but that ye understand according to sobriety.
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Gods glory is above the Heavens; God's glory is above the Heavens;
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wee may barke at it, as Dogges doe against the Moone, but we cannot pull it downe. To speake more fully:
we may bark At it, as Dogs do against the Moon, but we cannot pull it down. To speak more Fully:
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I need not to speake of Parrie, Somervile, Ardington, Babington.
I need not to speak of Parrie, Somerville, Ardington, Babington.
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Gods will is a reason of all reasons, it is the rule of all equitie, Ideo vult, quia vult, Hee will,
God's will is a reason of all Reasons, it is the Rule of all equity, Ideo vult, quia vult, He will,
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because he will, E• ideo justum est quia vult, and it is therefore just because hee will.
Because he will, E• ideo Justum est quia vult, and it is Therefore just Because he will.
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Tangere vis coelestes ignes? liquesces, wilt thou touch these Heavenly fires? thou shalt melt. Tangere vis coelestes ignes? liquesces, wilt thou touch these Heavenly fires? thou shalt melt.
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Scandere vis in providentiae montem? wilt thou climbe up into the high mount of Gods Providence? Cades, thou shalt fall, Natabis in abysso Dei? wilt thou swimme in Gods bottomelesse waters? Mergeris, thou shalt be drowned:Scandere vis in providentiae montem? wilt thou climb up into the high mount of God's Providence? Cades, thou shalt fallen, Natabis in abysso Dei? wilt thou swim in God's bottomless waters? Mergeris, thou shalt be drowned:
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Thou seest a little living creature the Flye, buzzing about the Candle till shee bee burned:
Thou See a little living creature the Fly, buzzing about the Candle till she be burned:
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So our minde waxeth wanton about Gods secrets, till wee be overwhelmed. The will of God is Causa causarum, the cause of causes;
So our mind Waxes wanton about God's secrets, till we be overwhelmed. The will of God is Causa Causarum, the cause of Causes;
av po12 n1 vvz j-jn p-acp ng1 n2-jn, c-acp pns12 vbb vvn. dt n1 pp-f np1 vbz np1 fw-la, dt n1 pp-f n2;
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Cui licet quod libet, & nil libet, nisi quid licet: The Iudgements of God are oftentimes secret, hid, but never unjust. Cui licet quod libet, & nil libet, nisi quid licet: The Judgments of God Are oftentimes secret, hid, but never unjust.
fw-la fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la: dt n2 pp-f np1 vbr av j-jn, vvn, cc-acp av-x j.
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Let us learne Heavenly things by Earthly:
Let us Learn Heavenly things by Earthly:
vvb pno12 vvi j n2 p-acp j:
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A man hath in his house vessels of Gold, and of Clay for his use and pleasure;
A man hath in his house vessels of Gold, and of Clay for his use and pleasure;
dt n1 vhz p-acp po31 n1 n2 pp-f n1, cc pp-f n1 p-acp po31 n1 cc n1;
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That a Prince pardoneth one malefactor, and punisheth another, and yet justly; That a Creditor exacteth tenne pounds of one Debtor, and remitteth twenty pounds to another,
That a Prince Pardoneth one Malefactor, and Punisheth Another, and yet justly; That a Creditor exacteth tenne pounds of one Debtor, and remitteth twenty pounds to Another,
cst dt n1 n1 crd n1, cc vvz j-jn, cc av av-j; cst dt n1 vvz crd n2 pp-f crd n1, cc vvz crd n2 p-acp j-jn,
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and yet in the one is but just, in the other is mercifull:
and yet in the one is but just, in the other is merciful:
cc av p-acp dt pi vbz cc-acp j, p-acp dt n-jn vbz j:
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So God damning some is just and saving other, is mercifull, and in neither cruell or unjust.
So God damning Some is just and Saving other, is merciful, and in neither cruel or unjust.
av np1 vvg d vbz j cc j-vvg n-jn, vbz j, cc p-acp dx j cc j.
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David compareth the judgements of God to a great Deepe, saying, Thy Iudgements are like a great Deepe, wee cannot wade in them. David compareth the Judgments of God to a great Deep, saying, Thy Judgments Are like a great Deep, we cannot wade in them.
np1 vvz dt n2 pp-f np1 p-acp dt j j-jn, vvg, po21 n2 vbr av-j dt j j-jn, pns12 vmbx vvb p-acp pno32.
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Finely saith Augustine, Tu homo expectas a me responsum, & ego sum homo, ita { que } ambo dicentem audiamus:
Finely Says Augustine, Tu homo expectas a me responsum, & ego sum homo, ita { que } ambo dicentem Let us hear:
av-j vvz np1, fw-la fw-la fw-la zz pno11 fw-la, cc fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la:
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O homo, tu quis es? melior est fidelis ignorantia, quam temeraria sententia. Petrus negat; Latro credit: O altitudo! quaeris turationem, ego expavescam; tu rationare, ego mirabor; tu disputas, ego credam;
O homo, tu quis es? melior est Fidelis ignorantia, quam temeraria sententia. Peter negate; Latro credit: Oh altitudo! Quaeris turationem, ego expavescam; tu rationare, ego mirabor; tu disputas, ego Creed;
fw-la fw-la, fw-la fw-la fw-la? fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 vvd; np1 n1: uh fw-la! fw-la fw-la, fw-la fw-la; fw-la fw-la, fw-la fw-la; fw-la fw-la, fw-la fw-la;
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altitudinem video & profundum non pervenio: O altitudo! altitudinem video & profundum non pervenio: O altitudo!
fw-la fw-la cc fw-la fw-la fw-la: fw-la fw-la!
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Thou O man expectest an answere from me, and I am a man as well as thou, let us therefore both heare another speaking.
Thou Oh man expectest an answer from me, and I am a man as well as thou, let us Therefore both hear Another speaking.
pns21 uh n1 vv2 dt n1 p-acp pno11, cc pns11 vbm dt n1 c-acp av c-acp pns21, vvb pno12 av av-d vvi j-jn vvg.
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O man, who art thou? Faithfull Ignorance is better than a rash unadvised Sentence. Peter denyeth; the Theefe beleeveth: O height!
O man, who art thou? Faithful Ignorance is better than a rash unadvised Sentence. Peter denyeth; the Thief Believeth: Oh height!
sy n1, q-crq vb2r pns21? j n1 vbz jc cs dt j j n1. np1 vvz; dt n1 vvz: uh n1!
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thou demandest a reason of this, I will feare and tremble; thou reasonest, I will wonder; thou disputest I will beleeve:
thou demandest a reason of this, I will Fear and tremble; thou reasonest, I will wonder; thou Disputes I will believe:
pns21 vv2 dt n1 pp-f d, pns11 vmb vvi cc vvi; pns21 vv2, pns11 vmb vvi; pns21 vv2 pns11 vmb vvi:
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I see a depth, but I cannot come to the bottome; O depth!
I see a depth, but I cannot come to the bottom; Oh depth!
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But we, as though God had made us his fellowes, as though wee were of privie Councell, will rush into his Chaire,
But we, as though God had made us his Fellows, as though we were of privy Council, will rush into his Chair,
cc-acp pns12, c-acp cs np1 vhd vvn pno12 po31 n2, c-acp cs pns12 vbdr pp-f j n1, vmb vvi p-acp po31 n1,
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and determine rashly of his Iudgements. Some grant election, but then they adde, that it standeth upon our workes:
and determine rashly of his Judgments. some grant election, but then they add, that it Stands upon our works:
cc vvi av-j pp-f po31 n2. d vvb n1, cc-acp cs pns32 vvb, cst pn31 vvz p-acp po12 n2:
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that godly are elected because they will bee holy: but wee are elected, that we may be holy, not because we will be holy.
that godly Are elected Because they will be holy: but we Are elected, that we may be holy, not Because we will be holy.
cst j vbr vvn c-acp pns32 vmb vbi j: cc-acp pns12 vbr vvn, cst pns12 vmb vbi j, xx c-acp pns12 vmb vbi j.
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Holines is the 〈 ◊ 〉 or effect, not the cause of election.
Holiness is the 〈 ◊ 〉 or Effect, not the cause of election.
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So saith Paul, He hath chosen us in him before the foundation of the World, that wee should bee holy,
So Says Paul, He hath chosen us in him before the Foundation of the World, that we should be holy,
np1 vvz np1, pns31 vhz vvn pno12 p-acp pno31 p-acp dt n1 pp-f dt n1, cst pns12 vmd vbi j,
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and without blame before him in love, who hath predestinate us to bee adopted, through Iesus Christ unto himselfe, according to the good pleasure of his Will. and without blame before him in love, who hath predestinate us to be adopted, through Iesus christ unto himself, according to the good pleasure of his Will.
cc p-acp n1 p-acp pno31 p-acp n1, r-crq vhz j pno12 pc-acp vbi vvn, p-acp np1 np1 p-acp px31, vvg p-acp dt j n1 pp-f po31 n1.
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As if Paul had said, that he considered nothing without himselfe, but therefore chose us, because hee loved us;
As if Paul had said, that he considered nothing without himself, but Therefore chosen us, Because he loved us;
c-acp cs np1 vhd vvn, cst pns31 vvd pix p-acp px31, cc-acp av vvd pno12, c-acp pns31 vvd pno12;
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no cause can bee rendred of our election, but the Will of God. Vocavit nos Deus, non secundum opera, &c. he hath called us unto an holy calling;
no cause can be rendered of our election, but the Will of God. Vocavit nos Deus, non secundum opera, etc. he hath called us unto an holy calling;
dx n1 vmb vbi vvn pp-f po12 n1, cc-acp dt n1 pp-f np1. fw-la fw-la fw-la, fw-fr fw-la fw-la, av pns31 vhz vvn pno12 p-acp dt j n-vvg;
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Not according to our workes, but according to his owne purpose and grace, which was given us through Christ Iesus, before the World was. Not according to our works, but according to his own purpose and grace, which was given us through christ Iesus, before the World was.
xx vvg p-acp po12 n2, cc-acp vvg p-acp po31 d n1 cc n1, r-crq vbds vvn pno12 p-acp np1 np1, p-acp dt n1 vbds.
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It is true of all men, that Christ said of his disciples, non vos me elegistis, yee have not chosen mee, but I have chosen you;
It is true of all men, that christ said of his Disciples, non vos me elegistis, ye have not chosen me, but I have chosen you;
pn31 vbz j pp-f d n2, cst np1 vvd pp-f po31 n2, fw-fr fw-fr pno11 fw-la, pn22 vhb xx vvn pno11, cc-acp pns11 vhb vvn pn22;
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yea, God so preventeth us with his grace, that hee findeth nothing past or to come, whereby God chose us, and bee reconciled unto us;
yea, God so preventeth us with his grace, that he finds nothing past or to come, whereby God chosen us, and be reconciled unto us;
uh, np1 av vvz pno12 p-acp po31 n1, cst pns31 vvz pix j cc pc-acp vvi, c-crq np1 vvd pno12, cc vbi vvn p-acp pno12;
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For who hath given unto him first? that is, provoked him, by his good workes? A lively example wee have in these two brethren Esau and Iacob, both twinnes, both inclosed in one wombe,For who hath given unto him First? that is, provoked him, by his good works? A lively Exampl we have in these two brothers Esau and Iacob, both twins, both enclosed in one womb,
p-acp r-crq vhz vvn p-acp pno31 ord? cst vbz, vvd pno31, p-acp po31 j n2? dt j n1 pns12 vhb p-acp d crd n2 np1 cc np1, d n2, av-d vvn p-acp crd n1,
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yet hee rejected the one, and chose the other;
yet he rejected the one, and chosen the other;
av pns31 vvd dt crd, cc vvd dt j-jn;
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Non ex operibus, not by workes, but by him that calleth: Deus coronat opera sua, non merita nostra; Non ex operibus, not by works, but by him that calls: Deus Coronat opera sua, non Merita nostra;
fw-fr fw-la fw-la, xx p-acp n2, cc-acp p-acp pno31 cst vvz: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
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God crowneth his gifts, not our merits:
God Crowneth his Gifts, not our merits:
np1 vvz po31 n2, xx po12 n2:
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Cui daret justus judex coron•••, nisi cui dedisset pater misericors indebitam gratiam? To whom should the just Iudge give the crowne,Cui dart justus Judge coron•••, nisi cui dedisset pater misericors indebitam gratiam? To whom should the just Judge give the crown,
fw-la n1 fw-la fw-la n1, fw-la fw-la fw-la fw-la n2 fw-la fw-la? p-acp ro-crq vmd dt j n1 vvb dt n1,
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but unto whom the Father of Mercy giveth undeserved Grace? And he addeth, Ne dicas ideo electus sum,
but unto whom the Father of Mercy gives undeserved Grace? And he adds, Ne dicas ideo Electus sum,
cc-acp p-acp ro-crq dt n1 pp-f n1 vvz j n1? cc pns31 vvz, ccx fw-la fw-la fw-la fw-la,
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quia credebam, si enim credebas, jam cum elegeras, non ipse te, & sic judicium esset penos lutum, non penes figulum: quia credebam, si enim credebas, jam cum elegeras, non ipse te, & sic judicium esset penos lutum, non penes figulum:
fw-la fw-la, fw-mi fw-la fw-la, fw-la fw-la n2, fw-fr fw-la fw-la, cc fw-la fw-la fw-la fw-gr fw-la, fw-fr n1 fw-la:
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Doe not say I am elected, because I did beleeve;
Do not say I am elected, Because I did believe;
vdb xx vvi pns11 vbm vvn, c-acp pns11 vdd vvi;
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Hereupon Paul triumpheth over Death, Hell, Hunger, Cold, Nakednesse, Perill, Sword, and concludeth; Hereupon Paul Triumpheth over Death, Hell, Hunger, Cold, Nakedness, Peril, Sword, and Concludeth;
av np1 vvz p-acp n1, n1, n1, j-jn, n1, n1, n1, cc vvz;
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for if thou diddest beleeve, thou haddest now chosen him, and not hee thee, and so the Iudgement had beene in the power of the clay, and not of the potter.
for if thou didst believe, thou Hadst now chosen him, and not he thee, and so the Judgement had been in the power of the clay, and not of the potter.
c-acp cs pns21 vdd2 vvi, pns21 vhd2 av j-vvn pno31, cc xx pns31 pno21, cc av dt n1 vhd vbn p-acp dt n1 pp-f dt n1, cc xx pp-f dt n1.
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But heare what Christ saith, Yee have not chosen mee, but I have chosen you.
But hear what christ Says, Ye have not chosen me, but I have chosen you.
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I say therefore with Saint Ambrose, Iustitia nostra magis constat remissione peccatorum, quam perfectione virtutum, our righteousnesse consisteth more in the remission of our sinnes,
I say Therefore with Saint Ambrose, Iustitia nostra magis constat remission peccatorum, quam perfection Virtues, our righteousness Consisteth more in the remission of our Sins,
pns11 vvb av p-acp n1 np1, fw-la fw-la fw-la fw-la n1 fw-la, fw-la n1 fw-la, po12 n1 vvz av-dc p-acp dt n1 pp-f po12 n2,
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than in the perfection of our vertues.
than in the perfection of our Virtues.
cs p-acp dt n1 pp-f po12 n2.
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Even as David declareth the blessednesse of the man, unto whom God imputeth righteousnesse without workes, saying, Blessed are they whose iniquities are forgiven,
Even as David Declareth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed Are they whose iniquities Are forgiven,
j c-acp np1 vvz dt n1 pp-f dt n1, p-acp ro-crq np1 vvz n1 p-acp n2, vvg, vvn vbr pns32 r-crq n2 vbr vvn,
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and whose sin is covered; blessed is the man, to whom the Lord imputeth no sinne. and whose since is covered; blessed is the man, to whom the Lord imputeth no sin.
cc rg-crq n1 vbz vvn; vvn vbz dt n1, p-acp ro-crq dt n1 vvz dx n1.
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One Father saith thus, when wee were not, God made us; when wee were sinners, hee Iustified us;
One Father Says thus, when we were not, God made us; when we were Sinners, he Justified us;
crd n1 vvz av, c-crq pns12 vbdr xx, np1 vvn pno12; c-crq pns12 vbdr n2, pns31 vvn pno12;
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when we were in prison, hee freed us; when wee were mortall, hee glorified us.
when we were in prison, he freed us; when we were Mortal, he glorified us.
c-crq pns12 vbdr p-acp n1, pns31 vvn pno12; c-crq pns12 vbdr j-jn, pns31 vvn pno12.
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Another Father saith, God by his Wisedome hath foreknowne us, by his Gospell hee calleth us, by his Faith hee justifieth us, by his Iustice hee damneth us, by his Grace he saveth us:
another Father Says, God by his Wisdom hath foreknown us, by his Gospel he calls us, by his Faith he Justifieth us, by his justice he damneth us, by his Grace he Saveth us:
j-jn n1 vvz, np1 p-acp po31 n1 vhz vvn pno12, p-acp po31 n1 pns31 vvz pno12, p-acp po31 n1 pns31 vvz pno12, p-acp po31 n1 pns31 vvz pno12, p-acp po31 n1 pns31 vvz pno12:
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So that all is of his meere goodnesse, and no cause to expostulate with God: His Iudgements are just, but yet secret.
So that all is of his mere Goodness, and no cause to expostulate with God: His Judgments Are just, but yet secret.
av cst d vbz pp-f po31 j n1, cc dx n1 pc-acp vvi p-acp np1: png31 n2 vbr j, cc-acp av j-jn.
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Secret things (saith Moses) belong to the Lord our God, but the things revealed belong unto us. But if the Heavens declare the glory of God, let us speake to his glory: Secret things (Says Moses) belong to the Lord our God, but the things revealed belong unto us. But if the Heavens declare the glory of God, let us speak to his glory:
j-jn n2 (vvz np1) vvb p-acp dt n1 po12 n1, cc-acp dt n2 vvd vvi p-acp pno12. cc-acp cs dt n2 vvb dt n1 pp-f np1, vvb pno12 vvi p-acp po31 n1:
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Secreta Dei sunt adoranda, non scrutanda; Secret things are to bee adored, not searched:Secreta Dei sunt adoranda, non scrutanda; Secret things Are to be adored, not searched:
fw-la fw-la fw-la fw-la, fw-la fw-la; j-jn n2 vbr pc-acp vbi vvn, xx vvn:
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It is not good to eate too much Hony; so to search their owne glory, is not glory. It is not good to eat too much Honey; so to search their own glory, is not glory.
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It is reported of Augustine, that being about to write his bookes of the Trinity, hee was taught by a childe, who laded the Sea into a little spoone;
It is reported of Augustine, that being about to write his books of the Trinity, he was taught by a child, who jaded the Sea into a little spoon;
pn31 vbz vvn pp-f np1, cst vbg a-acp pc-acp vvi po31 n2 pp-f dt np1, pns31 vbds vvn p-acp dt n1, r-crq vvn dt n1 p-acp dt j n1;
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to whom Augustine said, that hee laboured in vaine, for his little spoone could not containe the Sea. To whom the child replied, that his little Wisedome, his shallow braine could not containe the depth of the Trinity.
to whom Augustine said, that he laboured in vain, for his little spoon could not contain the Sea. To whom the child replied, that his little Wisdom, his shallow brain could not contain the depth of the Trinity.
p-acp r-crq np1 vvd, cst pns31 vvd p-acp j, c-acp po31 j n1 vmd xx vvi dt n1 p-acp ro-crq dt n1 vvd, cst po31 j n1, po31 j n1 vmd xx vvi dt n1 pp-f dt np1.
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But you will say, how shall wee know our election, that wee may bee comforted against all the assaults of Satan, that wee may say with the sweet singer of Israel;
But you will say, how shall we know our election, that we may be comforted against all the assaults of Satan, that we may say with the sweet singer of Israel;
p-acp pn22 vmb vvi, q-crq vmb pns12 vvi po12 n1, cst pns12 vmb vbi vvn p-acp d dt n2 pp-f np1, cst pns12 vmb vvi p-acp dt j n1 pp-f np1;
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Though I should walke through the valley of the shadow of death, I will feare no evill; Though I should walk through the valley of the shadow of death, I will Fear no evil;
cs pns11 vmd vvi p-acp dt n1 pp-f dt n1 pp-f n1, pns11 vmb vvi dx j-jn;
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That neither Death, nor Life nor Angels, nor Principalities, nor Power, nor Things present, nor Things to come, That neither Death, nor Life nor Angels, nor Principalities, nor Power, nor Things present, nor Things to come,
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for thou art with mee, thy rod and thy staffe shall comfort mee? And with Paul, I have fought a good fight, I have kept the Faith, I have finished my course, from hence forward there is laid up for mee a crowne of glory, which the Lord will give mee at that day,
for thou art with me, thy rod and thy staff shall Comfort me? And with Paul, I have fought a good fight, I have kept the Faith, I have finished my course, from hence forward there is laid up for me a crown of glory, which the Lord will give me At that day,
c-acp pns21 vb2r p-acp pno11, po21 n1 cc po21 n1 vmb vvi pno11? cc p-acp np1, pns11 vhb vvn dt j n1, pns11 vhb vvn dt n1, pns11 vhb vvn po11 n1, p-acp av av-j a-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1 vmb vvi pno11 p-acp d n1,
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and not to mee onely, but unto all them also that love his appearing. and not to me only, but unto all them also that love his appearing.
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I answere, that no man can bee deceived in the state of his election, but hee that deceiveth himselfe;
I answer, that no man can be deceived in the state of his election, but he that deceives himself;
pns11 vvb, cst dx n1 vmb vbi vvn p-acp dt n1 pp-f po31 n1, cc-acp pns31 cst vvz px31;
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for wee may know whether wee stand in the state of Grace, or no. Danaeus maketh five signes of election;
for we may know whither we stand in the state of Grace, or no. Danaeus makes five Signs of election;
c-acp pns12 vmb vvi cs pns12 vvb p-acp dt n1 pp-f n1, cc uh-dx. np1 vvz crd n2 pp-f n1;
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As the comming of the Swallow is a signe of the Spring; as the putting forth of the figge-tree is a signe of Summer;
As the coming of the Swallow is a Signen of the Spring; as the putting forth of the Fig tree is a Signen of Summer;
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as the whitenesse of the region is a signe of Harvest: So there bee many undoubted signes of our election.
as the whiteness of the region is a Signen of Harvest: So there be many undoubted Signs of our election.
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1 The first is the inward testimony of Gods Spirit, the seale and earnest-penny of our Salvation.
1 The First is the inward testimony of God's Spirit, the seal and earnest-penny of our Salvation.
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For it is God that hath Sealed us, and hath given us the Earnest of his Spirit in our hearts.
For it is God that hath Sealed us, and hath given us the Earnest of his Spirit in our hearts.
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The Apostle compareth the Word to a writing, the Spirit to a seale, that ratifieth all.
The Apostle compareth the Word to a writing, the Spirit to a seal, that ratifieth all.
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Clamat in nobis Abba, the same Spirit beareth witnesse to our Spirit, that wee are the children of God. Proclaim in nobis Abba, the same Spirit bears witness to our Spirit, that we Are the children of God.
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And because wee are Sonnes, God hath sent the Spirit of his Sonne into your hearts, which cryeth Abba, Father.
And Because we Are Sons, God hath sent the Spirit of his Son into your hearts, which Cries Abba, Father.
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And if God be our Father, how can wee doubt of our inheritance? If wee aske Fish, he will not give us a Serpent,
And if God be our Father, how can we doubt of our inheritance? If we ask Fish, he will not give us a Serpent,
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If Heaven, he will not give us Hell.
If Heaven, he will not give us Hell.
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2 The second signe is our faith, which is knowne by the effects, as the Eagle by her feathers,
2 The second Signen is our faith, which is known by the effects, as the Eagl by her Feathers,
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as the tree of Life by the fruits of it.
as the tree of Life by the fruits of it.
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Thus Paul bade the Corinths, try their faith, Prove your selves whether yee are in the Faith, examine your selves, &c. Qui credit, salvabitur, he that beleeveth shall bee saved:
Thus Paul bade the Corinths, try their faith, Prove your selves whither ye Are in the Faith, examine your selves, etc. Qui credit, salvabitur, he that Believeth shall be saved:
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and this faith may be knowne to us, if wee will search our selves.
and this faith may be known to us, if we will search our selves.
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Christ asked the woman taken in Adultery, where her accusers were? So aske thy heart where thy sinnes are? and if thou doest beleeve, it will say with the woman that they are all gone:
christ asked the woman taken in Adultery, where her accusers were? So ask thy heart where thy Sins Are? and if thou dost believe, it will say with the woman that they Are all gone:
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Qui enim credit transit a morte ad vitam, Hee that beleeveth in him is passed from death to life: Qui enim credit transit a morte ad vitam, He that Believeth in him is passed from death to life:
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for all that are borne of God overcommeth the World. And this is the victory that overcommeth the World, even our Faith.
for all that Are born of God Overcometh the World. And this is the victory that Overcometh the World, even our Faith.
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nor Height, nor Depth, nor any other Creature, shall bee able to separate us from the Love of God, which is in Christ Iesus our Lord. nor Height, nor Depth, nor any other Creature, shall be able to separate us from the Love of God, which is in christ Iesus our Lord.
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3 The third signe is the conformity of our will to Gods will, to love that which God loveth,
3 The third Signen is the conformity of our will to God's will, to love that which God loves,
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and to hate that which God hateth:
and to hate that which God hates:
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therefore wee pray, that Gods will may bee done on Earth as it is in Heaven.
Therefore we pray, that God's will may be done on Earth as it is in Heaven.
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He that doth the will of God shall abide for ever: For not everie one that saith Lord, Lord, shall enter into the kingdome of Heaven,
He that does the will of God shall abide for ever: For not every one that Says Lord, Lord, shall enter into the Kingdom of Heaven,
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but he that doth the will of the Father which is in Heaven. 4 The fourth signe is a strife against sin:but he that does the will of the Father which is in Heaven. 4 The fourth Signen is a strife against since:
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For as the Flesh lusteth against the Spirit, so doth the Spirit against the Flesh. And they that are Christs, Have crucified the Flesh, with the affections and lusts.
For as the Flesh Lusteth against the Spirit, so does the Spirit against the Flesh. And they that Are Christ, Have Crucified the Flesh, with the affections and Lustiest.
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And hee that is elected, will cry out with the Apostle, O wretched man that I am, who shall deliver mee from the body of this death? Meaning the corruption which yet remained. And he that is elected, will cry out with the Apostle, Oh wretched man that I am, who shall deliver me from the body of this death? Meaning the corruption which yet remained.
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The Law in our members which rebelleth, they will tame, and give no way to the motions of the flesh.
The Law in our members which rebelleth, they will tame, and give no Way to the motions of the Flesh.
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5 The fifth and last signe is, the reformation of our whole life, a generall walking in the paths of righteousnesse & holinesse,
5 The fifth and last Signen is, the Reformation of our Whole life, a general walking in the paths of righteousness & holiness,
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as our election is knowne unto God from all eternity; For the foundation of God remaineth sure, and hath his seale:
as our election is known unto God from all eternity; For the Foundation of God remains sure, and hath his seal:
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The Lord knoweth who are his, so is it knowne to us by our workes: The Lord Knoweth who Are his, so is it known to us by our works:
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and therfore wee are willed, To give all diligence to make our election and calling sure, by good workes,
and Therefore we Are willed, To give all diligence to make our election and calling sure, by good works,
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if wee can so live, that at the last;
if we can so live, that At the last;
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when we shall leave this World? wee can say with Simeon, Lord now lettest thou thy servant depart in peace.
when we shall leave this World? we can say with Simeon, Lord now Lettest thou thy servant depart in peace.
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It is an undoubted signe of our election. Our election is perfected by many degrees, Paul nameth three degrees of it: Vocation, Iustification, and Glorification:
It is an undoubted Signen of our election. Our election is perfected by many Degrees, Paul names three Degrees of it: Vocation, Justification, and Glorification:
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for so runne his words, Those whom hee knew before, hee predestinate; and whom hee predestinate, them also hee called;
for so run his words, Those whom he knew before, he predestinate; and whom he predestinate, them also he called;
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and whom hee called, them also hee Iustified; and whom hee Iustified, them also hee Glorified. But others make other degrees: and whom he called, them also he Justified; and whom he Justified, them also he Glorified. But Others make other Degrees:
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The first, to be Christs, with his gifts. The second degree is our Adoption. The third, is our Vocation by the Gospell. The fourth is Iustification. The fifth, is our Sanctification. The sixth, is our Glorification.
The First, to be Christ, with his Gifts. The second degree is our Adoption. The third, is our Vocation by the Gospel. The fourth is Justification. The fifth, is our Sanctification. The sixth, is our Glorification.
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Never man layd hand on this worke, never man brought stone to this building, but all is from God, and his Mercy.
Never man laid hand on this work, never man brought stone to this building, but all is from God, and his Mercy.
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Let us therefore throw downe our crownes with the Elders, and let us say with David, Not unto us, Lord, not unto us,
Let us Therefore throw down our crowns with the Elders, and let us say with David, Not unto us, Lord, not unto us,
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but unto thy name give the praise: And if our reason cannot comprehend this our election, let our Faith comprehend it: Vbi ratio definit, sides incipit: where reason faileth, faith beginneth. but unto thy name give the praise: And if our reason cannot comprehend this our election, let our Faith comprehend it: Vbi ratio definite, sides incipit: where reason Faileth, faith begins.
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Let our reason bee as Hagar, our faith as Sara; if reason will presume, let Sara, let faith take her downe a pegge.
Let our reason be as Hagar, our faith as Sarah; if reason will presume, let Sarah, let faith take her down a peg.
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The other part of Gods decree is Reprobation, here named of Iude, Of old ordained to condemnation.
The other part of God's Decree is Reprobation, Here nam of Iude, Of old ordained to condemnation.
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Now whereas many grant election, but not Reprobation, Reprobation is proved by many places of Scripture.
Now whereas many grant election, but not Reprobation, Reprobation is proved by many places of Scripture.
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Christ saith, Every plant which my Heavenly Father hath not planted, shall bee rooted up. And Paul speaketh of Vessels of wrath, ordained to destruction:
christ Says, Every plant which my Heavenly Father hath not planted, shall be rooted up. And Paul speaks of Vessels of wrath, ordained to destruction:
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And Esay telleth us that Tophet is prepared of old, it is prepared even for the King, hee hath made it deepe and large, &c. yet many are squeamish of Reprobation, utterly denying it:
And Isaiah Telleth us that Tophet is prepared of old, it is prepared even for the King, he hath made it deep and large, etc. yet many Are squeamish of Reprobation, utterly denying it:
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And Ierome was once of the minde; hee said, that God elected some, but reprobated none.
And Jerome was once of the mind; he said, that God elected Some, but reprobated none.
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Now if he deny all reprobation, this must bee wrapped up amongst the rest of his errors: Haec patrum pudenda tegi patior:
Now if he deny all reprobation, this must be wrapped up among the rest of his errors: Haec patrum pudenda tegi patior:
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I love to hide these imperfections of the Fathers;
I love to hide these imperfections of the Father's;
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for they did not ever build gold upon the foundation, but sometime hay and stubble, &c. Indeed God reprobates none but for sinne: but for sinne he reprobates.
for they did not ever built gold upon the Foundation, but sometime hay and stubble, etc. Indeed God Reprobates none but for sin: but for sin he Reprobates.
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And thus God is righteous, and his judgements just:
And thus God is righteous, and his Judgments just:
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thus Christ divideth the whole world into two parts, Corne and Tares, Goats and Sheepe; the Tares shall bee bound up in bundels,
thus christ divides the Whole world into two parts, Corn and Tares, Goats and Sheep; the Tares shall be bound up in bundles,
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and cast into the fire, the Goats shall stand at Christs left hand, and shall heare, Goe yee cursed into everlasting Hell fire, prepared for the Divell and his angels: and cast into the fire, the Goats shall stand At Christ left hand, and shall hear, Go ye cursed into everlasting Hell fire, prepared for the devil and his Angels:
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and marke that he saith, prepared for the Divell and his angels. If of five senses, we want foure, we cannot deny this Reprobation.
and mark that he Says, prepared for the devil and his Angels. If of five Senses, we want foure, we cannot deny this Reprobation.
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But what should I light a candle at noone-day, or powre water into the Sea,
But what should I Light a candle At noonday, or pour water into the Sea,
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or bring the breath of a man to helpe the blast or gale of wind? Magna est veritas & praevalet: great is truth and prevaileth:
or bring the breath of a man to help the blast or gale of wind? Magna est veritas & praevalet: great is truth and prevails:
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for wee cannot doe any thing against the truth, but for the truth. Reprobation standeth with the glory of God:
for we cannot do any thing against the truth, but for the truth. Reprobation Stands with the glory of God:
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for as his Mercy appeareth in Election, so his Iustice in Reprobation, and his Iustice in punishing sinne, is as lawfull,
for as his Mercy appears in Election, so his justice in Reprobation, and his justice in punishing sin, is as lawful,
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as holy, as glorious, as his Mercy in Christ Iesus. For in God they are equall, and not qualities, but of the essence of God.
as holy, as glorious, as his Mercy in christ Iesus. For in God they Are equal, and not qualities, but of the essence of God.
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For hee is Iustice and Mercy it selfe:
For he is justice and Mercy it self:
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God is not made of mercy only, as a loafe is of Corne, or wood of Trees, but of Iustice also:
God is not made of mercy only, as a loaf is of Corn, or wood of Trees, but of justice also:
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And Gods glory shineth as much in his Iustice as in his Mercy, God hath made all things for his glory,
And God's glory shines as much in his justice as in his Mercy, God hath made all things for his glory,
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and the wicked for the day of vengeance. and the wicked for the day of vengeance.
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Shall wee then reason against God, and say, Why doth he thus? Absit, God forbid.
Shall we then reason against God, and say, Why does he thus? Absit, God forbid.
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Againe, all the works of God have their contraries, wherein the infinite Wisedome of God appeareth.
Again, all the works of God have their contraries, wherein the infinite Wisdom of God appears.
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In Physicke one thing bindeth, and another looseth; one thing comforteth nature, and another thing destroyeth it:
In Physic one thing binds, and Another loses; one thing comforts nature, and Another thing Destroyeth it:
p-acp n1 crd n1 vvz, cc n-jn vvz; crd n1 vvz n1, cc j-jn n1 vvz pn31:
(57) sermon (DIV2)
395
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In the state of the World, there is light and darkenesse, hony and gall, sweet and sowre, prickes and roses, faire and foule, hearbes and weeds.
In the state of the World, there is Light and darkness, honey and Gall, sweet and sour, pricks and roses, fair and foul, herbs and weeds.
p-acp dt n1 pp-f dt n1, pc-acp vbz n1 cc n1, n1 cc n1, j cc j, vvz cc n2, j cc j, n2 cc n2.
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In the creation of the creatures, every thing hath his contrary;
In the creation of the creatures, every thing hath his contrary;
p-acp dt n1 pp-f dt n2, d n1 vhz po31 j-jn;
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the Woolfe to the Sheepe, the Weesell to the Cony, the Mouse to the Elephant, the Dragon to the Vnicorne, the Spider to the Flie, the Lion to the Beasts, the Eagle to the Birds.
the Wolf to the Sheep, the Weasel to the Cony, the Mouse to the Elephant, the Dragon to the Unicorn, the Spider to the Fly, the lion to the Beasts, the Eagl to the Birds.
dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n2, dt n1 p-acp dt n2.
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Againe, in the Church there are contraries;
Again, in the Church there Are contraries;
av, p-acp dt n1 pc-acp vbr n2-jn;
(57) sermon (DIV2)
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the Elect to the Reject, Cain against Abel, Ismael against Isaac, Hagar against Sara, Esau against Iacob, Pharaoh against Moses, Saul against David, the Pharises against Christ, the false god against the true God.
the Elect to the Reject, Cain against Abel, Ishmael against Isaac, Hagar against Sarah, Esau against Iacob, Pharaoh against Moses, Saul against David, the Pharisees against christ, the false god against the true God.
dt j-vvn p-acp dt vvi, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, dt np2 p-acp np1, dt j n1 p-acp dt j np1.
(57) sermon (DIV2)
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Againe, all vertues have their contrary vices, Falshood against Truth, Hatred against Love, Faith against Infidelity, Temperancie against Riot, Prudence against Folly, Liberality against Covetousnesse, Chastity against Incontinency, Fortitude against Pusillanimity.
Again, all Virtues have their contrary vices, Falsehood against Truth, Hatred against Love, Faith against Infidelity, Temperancy against Riot, Prudence against Folly, Liberality against Covetousness, Chastity against Incontinency, Fortitude against Pusillanimity.
av, d n2 vhb po32 j-jn n2, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1.
(57) sermon (DIV2)
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So God hath them that are elected to life, and fore-written to judgement : for in the whole state of the world God hath shewed himselfe the Authour of Iustice and Mercy.
So God hath them that Are elected to life, and forewritten to judgement: for in the Whole state of the world God hath showed himself the Author of justice and Mercy.
av np1 vhz pno32 cst vbr vvn p-acp n1, cc j p-acp n1: p-acp p-acp dt j-jn n1 pp-f dt n1 np1 vhz vvn px31 dt n1 pp-f n1 cc n1.
(57) sermon (DIV2)
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If there were no Darkenesse, wee should not know the benefit of Light; If no sicknesse, wee should not know the benefit of health;
If there were no Darkness, we should not know the benefit of Light; If no sickness, we should not know the benefit of health;
cs pc-acp vbdr dx n1, pns12 vmd xx vvi dt n1 pp-f n1; cs dx n1, pns12 vmd xx vvi dt n1 pp-f n1;
(57) sermon (DIV2)
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If no death, wee should not know the goodnesse of life. So Hell makes the blisse of Heaven seeme the greater;
If no death, we should not know the Goodness of life. So Hell makes the bliss of Heaven seem the greater;
cs dx n1, pns12 vmd xx vvi dt n1 pp-f n1. av n1 vvz dt n1 pp-f n1 vvb dt jc;
(57) sermon (DIV2)
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and this destruction of the wicked, the salvation of the godly, more happy and glorious. But perhaps this seemeth hard, that God should reprobate some, ordaine some to condemnation;
and this destruction of the wicked, the salvation of the godly, more happy and glorious. But perhaps this seems hard, that God should Reprobate Some, ordain Some to condemnation;
cc d n1 pp-f dt j, dt n1 pp-f dt j, av-dc j cc j. p-acp av d vvz av-j, cst np1 vmd vvi d, vvb d p-acp n1;
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Men are not ignorant for want of teaching, but for want of learning;
Men Are not ignorant for want of teaching, but for want of learning;
n2 vbr xx j p-acp n1 pp-f vvg, cc-acp p-acp n1 pp-f n1;
(66) sermon (DIV2)
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but I answere, No, sith hee reprobates none but such as voluntarily sinne, and so are the Authours of their owne destruction.
but I answer, No, sith he Reprobates none but such as voluntarily sin, and so Are the Authors of their own destruction.
cc-acp pns11 vvb, uh-dx, c-acp pns31 n2-jn pi p-acp d c-acp av-jn vvb, cc av vbr dt n2 pp-f po32 d n1.
(57) sermon (DIV2)
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Obj. But sinners cannot but sinne. Answer. 1. But by grace they might bee saved. Secondly, though being left to themselves they sinne necessarily, yet they sinne willingly:Object But Sinners cannot but sin. Answer. 1. But by grace they might be saved. Secondly, though being left to themselves they sin necessarily, yet they sin willingly:
np1 p-acp n2 vmbx cc-acp n1. vvb. crd p-acp p-acp n1 pns32 vmd vbi vvn. ord, c-acp vbg vvn p-acp px32 pns32 n1 av-j, av pns32 vvb av-j:
(57) sermon (DIV2)
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for necessity is to bee distinguished from coaction. To cleare this point and the Lord, Deus est necessariô bonus, non coactè:
for necessity is to be distinguished from coaction. To clear this point and the Lord, Deus est necessariô bonus, non coactè:
p-acp n1 vbz pc-acp vbi vvn p-acp n1. p-acp vvi d n1 cc dt n1, fw-la fw-la uh fw-la, fw-fr fw-fr:
(57) sermon (DIV2)
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God is necessarily good, not coactedly: Diabolus & mali necessariò peccant, non coactè: the Divell and the wicked sinne, necessarily, not coactedly.
God is necessarily good, not coactedly: Diabolus & mali necessariò peccant, non coactè: the devil and the wicked sin, necessarily, not coactedly.
np1 vbz av-j j, xx av-vvn: fw-la cc fw-la fw-la fw-la, fw-fr fw-fr: dt n1 cc dt j n1, av-j, xx av-vvn.
(57) sermon (DIV2)
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But they say, God will have all men to bee saved: Audio Paulum loqui de generibus singulorum, non de singulis generum:
But they say, God will have all men to be saved: Audio Paulum loqui de generibus singulorum, non de Singulis generum:
p-acp pns32 vvb, np1 vmb vhi d n2 pc-acp vbi vvn: fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la:
(57) sermon (DIV2)
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I heare Paul speake of some of all estates and degrees of men, not of all in generall.
I hear Paul speak of Some of all estates and Degrees of men, not of all in general.
pns11 vvb np1 vvb pp-f d pp-f d n2 cc n2 pp-f n2, xx pp-f d p-acp n1.
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Noble therefore and Base, Learned and Vnlearned, Rich and Poore, God will have to bee saved;
Noble Therefore and Base, Learned and Unlearned, Rich and Poor, God will have to be saved;
j av cc j, j cc j-u, j cc j, np1 vmb vhi pc-acp vbi vvn;
(57) sermon (DIV2)
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For there is neither Iew, nor Grecian, there is neither Bond, nor Free, there is neither Male, nor Female: For there is neither Iew, nor Grecian, there is neither Bound, nor Free, there is neither Male, nor Female:
p-acp pc-acp vbz dx np1, ccx jp, pc-acp vbz dx n1, ccx j, a-acp vbz dx n-jn, ccx n-jn:
(57) sermon (DIV2)
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For yee are all one in CHRIST IESVS. If any man say that our sinne is extenuated by predestination:For ye Are all one in CHRIST JESUS. If any man say that our sin is extenuated by predestination:
c-acp pn22 vbr d pi p-acp np1 np1. cs d n1 vvi cst po12 n1 vbz vvn p-acp n1:
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I answere with Augustine, Deus non est vitiorum nostrorum author, sed ordinator: God is not the Authour of our sinnes and vices, but the ordinatour, the disposer.
I answer with Augustine, Deus non est Vitiorum nostrorum author, sed ordinator: God is not the Author of our Sins and vices, but the Ordinator, the disposer.
pns11 vvb p-acp np1, fw-la fw-fr fw-la fw-la fw-la n1, fw-la fw-la: np1 vbz xx dt n1 pp-f po12 n2 cc n2, cc-acp dt n1, dt n1.
(57) sermon (DIV2)
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Hereupon saith Salomon, The Lord hath made all things for his owne sake, yea even the wicked for the day of evill. Blame not God,
Hereupon Says Solomon, The Lord hath made all things for his own sake, yea even the wicked for the day of evil. Blame not God,
av vvz np1, dt n1 vhz vvn d n2 p-acp po31 d n1, uh av dt j c-acp dt n1 pp-f n-jn. vvb xx np1,
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as Hosea said to Israel, One hath destroyed thee, but in mee is thine helpe.
as Hosea said to Israel, One hath destroyed thee, but in me is thine help.
c-acp np1 vvd p-acp np1, pi vhz vvn pno21, cc-acp p-acp pno11 vbz po21 n1.
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Finely said Elihu, God forbid that wickednesse should bee in God, and iniquity in the Almighty:
Finely said Elihu, God forbid that wickedness should be in God, and iniquity in the Almighty:
av-j vvd np1, np1 vvb d n1 vmd vbi p-acp np1, cc n1 p-acp dt j-jn:
(57) sermon (DIV2)
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For hee will render unto man according to his worke, and cause every one to finde according to his way,
For he will render unto man according to his work, and cause every one to find according to his Way,
c-acp pns31 vmb vvi p-acp n1 vvg p-acp po31 n1, cc vvi d pi pc-acp vvi vvg p-acp po31 n1,
(57) sermon (DIV2)
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and certainely God will not doe wickedly, neither will the Almighty pervert Iudgement. Our sinne is our owne;and Certainly God will not do wickedly, neither will the Almighty pervert Judgement. Our sin is our own;
cc av-j np1 vmb xx vdi av-j, dx vmb dt j-jn n1 n1. po12 n1 vbz po12 d;
(57) sermon (DIV2)
397
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2772
if wee perish, it is our owne fault: many lay the fault in Adam, but the Wise-man saith it is our owne sinne,
if we perish, it is our own fault: many lay the fault in Adam, but the Wiseman Says it is our own sin,
cs pns12 vvb, pn31 vbz po12 d n1: d vvd dt n1 p-acp np1, p-acp dt n1 vvz pn31 vbz po12 d n1,
(57) sermon (DIV2)
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2773
therefore hee counselleth us, Say not thou, It is through the Lord, that I turne backe,
Therefore he counselleth us, Say not thou, It is through the Lord, that I turn back,
av pns31 vvz pno12, vvb xx pns21, pn31 vbz p-acp dt n1, cst pns11 vvb av,
(57) sermon (DIV2)
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2774
for thou oughtest not to doe the thing that hee hateth. for thou Ought not to do the thing that he hates.
c-acp pns21 vmd2 xx pc-acp vdi dt n1 cst pns31 vvz.
(57) sermon (DIV2)
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2775
But Saint Iames answereth all these cavils, saying, Let no man say, when hee is tempted, that hee is tempted of God,
But Saint James Answers all these cavils, saying, Let no man say, when he is tempted, that he is tempted of God,
p-acp n1 np1 vvz d d n2, vvg, vvb dx n1 vvi, c-crq pns31 vbz vvn, cst pns31 vbz vvn pp-f np1,
(57) sermon (DIV2)
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2776
for God cannot bee tempted with evill, neither tempteth hee any man, but every man is tempted,
for God cannot be tempted with evil, neither tempts he any man, but every man is tempted,
c-acp np1 vmbx vbi vvn p-acp j-jn, av-dx vvz pns31 d n1, cc-acp d n1 vbz vvn,
(57) sermon (DIV2)
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when hee is drawne away by his owne concupiscence, and is entised. In this question wee have to doe with foure kinds of Hogges, or Dogges rather: Pelagians, Manichaeans, Anabaptists, Epicures. when he is drawn away by his own concupiscence, and is enticed. In this question we have to do with foure Kinds of Hogs, or Dogs rather: Pelagians, Manichaeans, Anabaptists, Epicureans.
c-crq pns31 vbz vvn av p-acp po31 d n1, cc vbz vvn. p-acp d n1 pns12 vhb pc-acp vdi p-acp crd n2 pp-f n2, cc n2 av-c: n2, njp2, np1, n2.
(57) sermon (DIV2)
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All these barke as the Dogges of Corybant, who tore in sunder Neanthes the sonne of Pittacus. To all which I answere, that the perdition of the wicked so dependeth on predestination,
All these bark as the Dogs of Corybant, who tore in sunder Neanthes the son of Pittacus. To all which I answer, that the perdition of the wicked so dependeth on predestination,
d d n1 p-acp dt n2 pp-f np1, r-crq vvd p-acp av np1 dt n1 pp-f np1. p-acp d r-crq pns11 vvb, cst dt n1 pp-f dt j av vvz p-acp n1,
(57) sermon (DIV2)
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2779
as that the cause and matter of predestination is found in themselves. Adam fell (God so ordaining it) yet hee fell by his owne fault:
as that the cause and matter of predestination is found in themselves. Adam fell (God so ordaining it) yet he fell by his own fault:
c-acp cst dt n1 cc n1 pp-f n1 vbz vvn p-acp px32. np1 vvd (np1 av vvg pn31) av pns31 vvd p-acp po31 d n1:
(57) sermon (DIV2)
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2780
For God made all things good, therefore Adams sinne was not by creation, but it was the malice and corruption of his will: For God made all things good, Therefore Adams sin was not by creation, but it was the malice and corruption of his will:
p-acp np1 vvd d n2 j, av npg1 n1 vbds xx p-acp n1, cc-acp pn31 vbds dt n1 cc n1 pp-f po31 n1:
(57) sermon (DIV2)
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it being as a wheele flexible to either side, but the hand of the turner comming unto it, it turned it to the left hand, not to the right: God made man right.
it being as a wheel flexible to either side, but the hand of the turner coming unto it, it turned it to the left hand, not to the right: God made man right.
pn31 vbg p-acp dt n1 j p-acp d n1, cc-acp dt n1 pp-f dt n1 vvg p-acp pn31, pn31 vvd pn31 p-acp dt j n1, xx p-acp dt n-jn: np1 vvd n1 av-jn.
(57) sermon (DIV2)
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2782
But say some, This doctrine destroyeth all care of well doing: for what need wee doe well, if God hath elected us;
But say Some, This Doctrine Destroyeth all care of well doing: for what need we do well, if God hath elected us;
p-acp vvi d, d n1 vvz d n1 pp-f av vdg: p-acp r-crq n1 pns12 vdb av, cs np1 vhz vvn pno12;
(57) sermon (DIV2)
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or shunne vice, if God hath reprobated us? But this presupposeth things impossible:
or shun vice, if God hath reprobated us? But this presupposeth things impossible:
cc vvb n1, cs np1 vhz vvn pno12? p-acp d vvz n2 j:
(57) sermon (DIV2)
400
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for God elects none to salvation, but whom hee first chuseth in Christ unto an holy and blamelesse life, Ephes. 1. 4. Neither doth hee reprobate any but for sinne,
for God elects none to salvation, but whom he First chooseth in christ unto an holy and blameless life, Ephesians 1. 4. Neither does he Reprobate any but for sin,
c-acp np1 vvz pix p-acp n1, p-acp ro-crq pns31 ord vvz p-acp np1 p-acp dt j cc j n1, np1 crd crd av-d vdz pns31 vvi d cc-acp p-acp n1,
(57) sermon (DIV2)
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but upon their refusall of Christ Iesus offered to them in the preaching of the Gospell:
but upon their refusal of christ Iesus offered to them in the preaching of the Gospel:
cc-acp p-acp po32 n1 pp-f np1 np1 vvd p-acp pno32 p-acp dt vvg pp-f dt n1:
(57) sermon (DIV2)
400
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2786
for men are not vessels of wrath, till considered as sinners, Eph. 2. 3. nor ordained to destruction,
for men Are not vessels of wrath, till considered as Sinners, Ephesians 2. 3. nor ordained to destruction,
c-acp n2 vbr xx n2 pp-f n1, c-acp vvn p-acp n2, np1 crd crd cc vvn p-acp n1,
(57) sermon (DIV2)
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2787
but upon refusall of the means of Grace, Ezek. 24. 13. 2 Chron. 36. 15, 16. Wherfore if one man onely were to bee damned in all the whole world, every man should feare,
but upon refusal of the means of Grace, Ezekiel 24. 13. 2 Chronicles 36. 15, 16. Wherefore if one man only were to be damned in all the Whole world, every man should Fear,
cc-acp p-acp n1 pp-f dt n2 pp-f n1, np1 crd crd crd np1 crd crd, crd q-crq cs crd n1 av-j vbdr pc-acp vbi vvn p-acp d dt j-jn n1, d n1 vmd n1,
(57) sermon (DIV2)
400
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2788
lest it should be he, & walke carefully, For blessed is the man that feareth alway. And if one man onely were to bee saved in the whole world, every man should hope that it is he,
lest it should be he, & walk carefully, For blessed is the man that fears always. And if one man only were to be saved in the Whole world, every man should hope that it is he,
cs pn31 vmd vbi pns31, cc vvi av-j, p-acp vvd vbz dt n1 cst vvz av. cc cs crd n1 av-j vbdr pc-acp vbi vvn p-acp dt j-jn n1, d n1 vmd vvi cst pn31 vbz pns31,
(57) sermon (DIV2)
400
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2789
and so rest on Gods mercie, walke carefully: Dum spiro, spero, quoth a Father, whilest I breathe, I hope;
and so rest on God's mercy, walk carefully: Dum Spiro, spero, quoth a Father, whilst I breathe, I hope;
cc av vvb p-acp npg1 n1, vvb av-j: fw-la fw-la, fw-la, vvd dt n1, cs pns11 vvb, pns11 vvb;
(57) sermon (DIV2)
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2790
and above all to take the shield of Faith, wherewith we may quench all the fiery darts of the wicked.
and above all to take the shield of Faith, wherewith we may quench all the fiery darts of the wicked.
cc p-acp d pc-acp vvi dt n1 pp-f n1, c-crq pns12 vmb vvi d dt j n2 pp-f dt j.
(57) sermon (DIV2)
400
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2791
To proceede orderly in this point:
To proceed orderly in this point:
pc-acp vvi av-j p-acp d n1:
(57) sermon (DIV2)
401
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2792
there bee three opinions, the first, of the Libertines: the second, of them that deny Gods Providence, by granting a bare permission,
there be three opinions, the First, of the Libertines: the second, of them that deny God's Providence, by granting a bore permission,
pc-acp vbi crd n2, dt ord, pp-f dt n2: dt ord, pp-f pno32 cst vvb ng1 n1, p-acp vvg dt j n1,
(57) sermon (DIV2)
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2793
as that he suffereth all things, but not that hee willeth all things:
as that he suffers all things, but not that he wills all things:
c-acp cst pns31 vvz d n2, cc-acp xx cst pns31 vvz d n2:
(57) sermon (DIV2)
401
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2794
the third opinion is of them that grant God to doe all, but so, that all actions,
the third opinion is of them that grant God to do all, but so, that all actions,
dt ord n1 vbz pp-f pno32 cst vvb np1 p-acp vdb d, cc-acp av, cst d n2,
(57) sermon (DIV2)
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neither can hee know them, because they are not spiritually discerned: neither can he know them, Because they Are not spiritually discerned:
dx vmb pns31 vvi pno32, c-acp pns32 vbr xx av-j vvn:
(66) sermon (DIV2)
679
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2795
as they proceed from God, are just, but as they are done of us, to be unjust. For the first;
as they proceed from God, Are just, but as they Are done of us, to be unjust. For the First;
c-acp pns32 vvb p-acp np1, vbr j, cc-acp c-acp pns32 vbr vdn pp-f pno12, pc-acp vbi j. p-acp dt ord;
(57) sermon (DIV2)
401
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2796
the Libertines make God the author of sin, & say of all thefts, murders, whoredomes, that not man,
the Libertines make God the author of since, & say of all thefts, murders, whoredoms, that not man,
dt n2 vvb np1 dt n1 pp-f n1, cc vvb pp-f d n2, n2, n2, cst xx n1,
(57) sermon (DIV2)
402
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2797
but God did them, they call all these sinnes, mens vocations, and that doing them, we do but walke in our vocations;
but God did them, they call all these Sins, men's vocations, and that doing them, we do but walk in our vocations;
cc-acp np1 vdd pno32, pns32 vvb d d n2, ng2 n2, cc cst vdg pno32, pns12 vdb p-acp vvi p-acp po12 n2;
(57) sermon (DIV2)
402
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2798
they say, Omnia licent: all things are lawfull: Ergo licet scortari, furari, occidere, therefore lawfull to whore, steale, kill;
they say, Omnia licent: all things Are lawful: Ergo licet scortari, furari, occidere, Therefore lawful to whore, steal, kill;
pns32 vvb, fw-la j: d n2 vbr j: fw-la fw-la fw-la, fw-la, fw-la, av j p-acp n1, vvi, vvb;
(57) sermon (DIV2)
402
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so reasoned Quintinus the Libertine with Calvin, saying, Omnia munda mundis: all things are cleane to the cleane:
so reasoned Quintinus the Libertine with calvin, saying, Omnia munda mundis: all things Are clean to the clean:
av vvd np1 dt n1 p-acp np1, vvg, fw-la fw-la fw-la: d n2 vbr j p-acp dt av-j:
(57) sermon (DIV2)
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Stuprum ergo, furtum, homicidium esse munda: therfore whoredome, theft, murder to be cleane. But we make not God the Author of sin;Stuprum ergo, Furtum, Homicide esse munda: Therefore whoredom, theft, murder to be clean. But we make not God the Author of since;
fw-la fw-la, fw-la, fw-la fw-la fw-la: av n1, n1, vvb pc-acp vbi j. cc-acp pns12 vvb xx np1 dt n1 pp-f n1;
(57) sermon (DIV2)
402
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For his soule hateth & abhorreth sin, his Law curseth and condemneth sin.
For his soul hates & abhorreth since, his Law Curseth and Condemneth since.
c-acp po31 n1 vvz cc vvz n1, po31 n1 vvz cc vvz n1.
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And whereas it is said, There is no evill in the City, but the Lord doth it himselfe, the words are to be understood, Non quatenus sunt mala, sed quatenus sunt malorum poenae:
And whereas it is said, There is no evil in the city, but the Lord does it himself, the words Are to be understood, Non quatenus sunt mala, sed quatenus sunt malorum Poenae:
cc cs pn31 vbz vvn, pc-acp vbz dx j-jn p-acp dt n1, cc-acp dt n1 vdz pn31 px31, dt n2 vbr pc-acp vbi vvn, pix av fw-la fw-la, fw-la av fw-la fw-la fw-la:
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not as they are evill, but as they are the punishment of evill.
not as they Are evil, but as they Are the punishment of evil.
xx c-acp pns32 vbr j-jn, cc-acp c-acp pns32 vbr dt n1 pp-f n-jn.
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Againe, every action, so far forth as it is an action, is good, & of God:
Again, every actium, so Far forth as it is an actium, is good, & of God:
av, d n1, av av-j av c-acp pn31 vbz dt n1, vbz j, cc pp-f np1:
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For in him we live, and move, and have our being. As for example, one man killeth another; For in him we live, and move, and have our being. As for Exampl, one man kills Another;
p-acp p-acp pno31 pns12 vvb, cc vvi, cc vhb po12 n1. c-acp p-acp n1, crd n1 vvz j-jn;
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the very moving of the body in doing this villany, is of God, but the evill of the action is from Man and the Divell:
the very moving of the body in doing this villainy, is of God, but the evil of the actium is from Man and the devil:
dt j n-vvg pp-f dt n1 p-acp vdg d n1, vbz pp-f np1, cc-acp dt n-jn pp-f dt n1 vbz p-acp n1 cc dt n1:
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as one saith finely, Actio est à Deo, nequitia vero actionis ab homine: the action is from God, the lewdnes of the action from man.
as one Says finely, Actio est à God, Nequitia vero actionis ab homine: the actium is from God, the Lewdness of the actium from man.
c-acp crd vvz av-j, fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la: dt n1 vbz p-acp np1, dt n1 pp-f dt n1 p-acp n1.
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Another useth this cōparison, That as the Sun in Summer draweth stench from a Carrion which smelt not before,
another uses this comparison, That as the Sun in Summer draws stench from a Carrion which smelled not before,
n-jn vvz d n1, cst p-acp dt n1 p-acp n1 vvz n1 p-acp dt n1 r-crq vvd xx a-acp,
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and yet the beames of the Sunne pure, and no cause of the stench of the Carrion:
and yet the beams of the Sun pure, and no cause of the stench of the Carrion:
cc av dt n2 pp-f dt n1 j, cc dx n1 pp-f dt n1 pp-f dt n1:
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so Gods Providence draweth evill out of men, and yet no cause of that evill.
so God's Providence draws evil out of men, and yet no cause of that evil.
av npg1 n1 vvz j-jn av pp-f n2, cc av dx n1 pp-f d n-jn.
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Another useth this Simile, That as in cutting with a bad knife, the cutting is of my selfe,
another uses this Simile, That as in cutting with a bad knife, the cutting is of my self,
n-jn vvz d n1, cst a-acp p-acp vvg p-acp dt j n1, dt j-vvg vbz pp-f po11 n1,
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but the evill cutting is of the knife;
but the evil cutting is of the knife;
cc-acp dt j-jn n-vvg vbz pp-f dt n1;
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So the action is of God, but the evill of the action is of our selves.
So the actium is of God, but the evil of the actium is of our selves.
av dt n1 vbz pp-f np1, cc-acp dt n-jn pp-f dt n1 vbz pp-f po12 n2.
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Augustine affirmeth, Deum per malos agere: that God worketh by evill men: Deus enim, inquit ille, jussit Shemei Davidimaledicere: Augustine Affirmeth, God per Malos agere: that God works by evil men: Deus enim, inquit Isle, Jussit Shimei Davidimaledicere:
np1 vvz, fw-la fw-la fw-la fw-la: cst np1 vvz p-acp j-jn n2: fw-la fw-la, fw-la fw-la, fw-la np1 fw-la:
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for God (saith he) commanded Shemei to curse David. Againe, he saith, In peccato peccatoris nihil esse positivum, sed privativum:
for God (Says he) commanded Shimei to curse David. Again, he Says, In Peccato Sinners nihil esse positivum, sed privativum:
p-acp np1 (vvz pns31) vvd np1 pc-acp vvi np1. av, pns31 vvz, p-acp n1 fw-la fw-la fw-la fw-la, fw-la fw-la:
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In the sin of a sinner, nothing is positive, but privative.
In the since of a sinner, nothing is positive, but privative.
p-acp dt n1 pp-f dt n1, pix vbz j, cc-acp j.
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So God is said to make blind whom he inlightneth not, to harden whom he softeneth not,
So God is said to make blind whom he Enlighteneth not, to harden whom he softeneth not,
av np1 vbz vvn pc-acp vvi j ro-crq pns31 vvz xx, pc-acp vvi r-crq pns31 vvz xx,
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and to reprobate whom he calleth not effectually.
and to Reprobate whom he calls not effectually.
cc pc-acp vvi r-crq pns31 vvz xx av-j.
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But I will conclude this point with the saying of two worthy men, Augustine, and Fulgentius. Augustine saith thus, Deus operatur in cordibus hominum, ad inclinandas voluntates eorum quocun { que } vult, sive ad bona pro sua misericordia, sive ad mala pro ipsorum meritis;
But I will conclude this point with the saying of two worthy men, Augustine, and Fulgentius. Augustine Says thus, Deus operatur in cordibus hominum, ad inclinandas Voluntates Their quocun { que } vult, sive ad Bona Pro sua misericordia, sive ad mala Pro Ipsorum Meritis;
p-acp pns11 vmb vvi d n1 p-acp dt vvg pp-f crd j n2, np1, cc np1. np1 vvz av, fw-la fw-la p-acp fw-la fw-la, fw-la fw-la n2 fw-la fw-fr { fw-fr } fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2;
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God worketh in the hearts of men, to incline their wils to whatsoever hee will, either to good things by his mercy,
God works in the hearts of men, to incline their wills to whatsoever he will, either to good things by his mercy,
np1 vvz p-acp dt n2 pp-f n2, pc-acp vvi po32 n2 p-acp r-crq pns31 vmb, av-d p-acp j n2 p-acp po31 n1,
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or to evill by their deserts.
or to evil by their deserts.
cc p-acp j-jn p-acp po32 n2.
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And Fulgentius saith thus, Deus licet author non sit malarum cogitationum, ordinator est tamen malarum voluntatum,
And Fulgentius Says thus, Deus licet author non sit malarum cogitationum, ordinator est tamen malarum voluntatum,
np1 np1 vvz av, fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la,
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& de malo opere cujuslibet mali, non desinit ipse bonum operari: & de Malo Opere cujuslibet mali, non desinit ipse bonum operari:
cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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Although God be not the Author of evill cogitations, yet is hee the orderer of evill wils,
Although God be not the Author of evil cogitations, yet is he the orderer of evil wills,
cs np1 vbb xx dt n1 pp-f j-jn n2, av vbz pns31 dt n1 pp-f j-jn n2,
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and of the evill worke of every evill man, hee ceaseth not to worke a good worke.
and of the evil work of every evil man, he ceases not to work a good work.
cc pp-f dt j-jn n1 pp-f d j-jn n1, pns31 vvz xx pc-acp vvi dt j n1.
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Beza hath three Aphorismes against Castellio; Primùm, causas reprobationis esse à nobis absconditas, sed tamen justas, alioquin judicium esset penes lutum, non penes figulum: Beza hath three Aphorisms against Castellio; Primùm, causas reprobationis esse à nobis absconditas, sed tamen Justas, Alioquin judicium esset penes lutum, non penes figulum:
np1 vhz crd n2 p-acp np1; fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, n1 fw-la fw-la n1 fw-la, fw-fr n1 fw-la:
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First, the causes of reprobation are hid from us, yet they bee just, otherwise the judgement were in the power of Clay, not of the Potter.
First, the Causes of reprobation Are hid from us, yet they be just, otherwise the judgement were in the power of Clay, not of the Potter.
ord, dt n2 pp-f n1 vbr vvn p-acp pno12, av pns32 vbb j, av dt n1 vbdr p-acp dt n1 pp-f n1, xx pp-f dt n1.
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Secondly, Deum non simpliciter creare quenquam ad exitium, that God not simply hath created any to destruction,
Secondly, God non simpliciter Create quenquam ad Exitium, that God not simply hath created any to destruction,
ord, fw-la fw-fr fw-la vvb fw-la fw-la fw-la, cst np1 xx av-j vhz vvn d p-acp n1,
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but the causes of destruction are of himselfe:
but the Causes of destruction Are of himself:
cc-acp dt n2 pp-f n1 vbr pp-f px31:
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Perditio tua ex te, O Israel, thy destruction is of thy selfe, O Israel; and the Apostle saith, that the wicked perish through their owne corruption. Perdition tua ex te, Oh Israel, thy destruction is of thy self, Oh Israel; and the Apostle Says, that the wicked perish through their own corruption.
fw-la fw-la fw-la fw-la, uh np1, po21 n1 vbz pp-f po21 n1, uh np1; cc dt n1 vvz, cst dt j vvi p-acp po32 d n1.
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Thirdly, Deum non spectare reproborum exitium, ut ultimum finem, sed gloriam suam, quae in eorum justa condemnatione lucet, that God beholdeth not the destruction of the wicked, as the last end:
Thirdly, God non spectare reproborum Exitium, ut ultimum finem, sed gloriam suam, Quae in Their Justa condemnation lucet, that God beholdeth not the destruction of the wicked, as the last end:
ord, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la p-acp fw-la fw-la n1 fw-la, cst np1 vvz xx dt n1 pp-f dt j, c-acp dt ord n1:
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but his glory, which shineth most brightly in their condemnation.
but his glory, which shines most brightly in their condemnation.
cc-acp po31 n1, r-crq vvz av-ds av-j p-acp po32 n1.
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As Salomon saith, The Lord hath made all things for his glory, even the wicked for the day of evill.
As Solomon Says, The Lord hath made all things for his glory, even the wicked for the day of evil.
p-acp np1 vvz, dt n1 vhz vvn d n2 p-acp po31 n1, av dt j p-acp dt n1 pp-f n-jn.
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So that the justice of God shall appeare to his glory, even in the destruction of the wicked.
So that the Justice of God shall appear to his glory, even in the destruction of the wicked.
av cst dt n1 pp-f np1 vmb vvi p-acp po31 n1, av p-acp dt n1 pp-f dt j.
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The second opinion is of them. Qui dicunt Deum omnia permittere, sed non velle; which say, that God permits and suffers all things, but hee willeth not all things:
The second opinion is of them. Qui dicunt God omnia Permit, sed non velle; which say, that God permits and suffers all things, but he wills not all things:
dt ord n1 vbz pp-f pno32. fw-la fw-la fw-la fw-la n1, fw-la fw-fr fw-fr; r-crq vvb, cst np1 vvz cc vvz d n2, cc-acp pns31 vvz xx d n2:
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but God saith that it is his will, and that nothing is done without his will.
but God Says that it is his will, and that nothing is done without his will.
cc-acp np1 vvz cst pn31 vbz po31 n1, cc cst pix vbz vdn p-acp po31 n1.
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And whatsoever hee willeth, that doth hee in Heaven, and in Earth, in the Sea, and in all deepe places. And whatsoever he wills, that does he in Heaven, and in Earth, in the Sea, and in all deep places.
cc c-crq pns31 vvz, cst vdz pns31 p-acp n1, cc p-acp n1, p-acp dt n1, cc p-acp d j-jn n2.
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That appeareth in the affliction of Iob, Satan envied Iob; and the Chaldees robbed him;
That appears in the affliction of Job, Satan envied Job; and the Chaldees robbed him;
cst vvz p-acp dt n1 pp-f np1, np1 vvd np1; cc dt np1 vvd pno31;
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yet Iob said, Dominus dedit, dominus abstulit, the Lord hath given, and the Lord hath taken away. yet Job said, Dominus dedit, dominus abstulit, the Lord hath given, and the Lord hath taken away.
av np1 vvd, fw-la fw-la, fw-la fw-la, dt n1 vhz vvn, cc dt n1 vhz vvn av.
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In the deceiving of Achab, the Divell is sent of God to bee a lying spirit in the mouthes of the foure hundred Prophets, Si ista execatio est Dei, nudum permissionis figmentum evanescit;
In the deceiving of Ahab, the devil is sent of God to be a lying Spirit in the mouths of the foure hundred prophets, Si ista execatio est Dei, Nudum permissionis figmentum evanescit;
p-acp dt j-vvg pp-f np1, dt n1 vbz vvn pp-f np1 pc-acp vbi dt j-vvg n1 p-acp dt n2 pp-f dt crd crd n2, fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
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If this execation bee the judgement of God, this bare and naked figment of permission must vanish as smoke,
If this execation be the judgement of God, this bore and naked figment of permission must vanish as smoke,
cs d n1 vbi dt n1 pp-f np1, d j cc j n1 pp-f n1 vmb vvi p-acp n1,
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and as the untimely fruit of a woman.
and as the untimely fruit of a woman.
cc p-acp dt j n1 pp-f dt n1.
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An earthen pitcher shall drive away the Madianites; Trumpets of Rammes hornes shall blow downe the wals of Iericho; a peble stone shall overthrow the great Goliah; that is, the scripture shall overthrow the conceit, the imagination and fiction of bare permission.
an earthen pitcher shall drive away the Midianites; Trumpets of Rams horns shall blow down the walls of Jericho; a pebble stone shall overthrow the great Goliath; that is, the scripture shall overthrow the conceit, the imagination and fiction of bore permission.
dt j n1 vmb vvi av dt np2; n2 pp-f n2 n2 vmb vvi a-acp dt n2 pp-f np1; dt n1 n1 vmb vvb dt j np1; cst vbz, dt n1 vmb vvi dt n1, dt n1 cc n1 pp-f j n1.
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As Iael with one nayle stroke Sisera to the ground, so will I with one example beate downe the paper-wals of this opinion.
As Jael with one nail stroke Sisera to the ground, so will I with one Exampl beat down the Paper-walls of this opinion.
p-acp np1 p-acp crd n1 n1 np1 p-acp dt n1, av vmb pns11 p-acp crd n1 vvd a-acp dt n2 pp-f d n1.
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Absalom defiled his fathers bed, and committed a notable villany, yet God calleth it his worke, Verba enim Dei sunt, they are Gods owne words;Absalom defiled his Father's Bed, and committed a notable villainy, yet God calls it his work, Verba enim Dei sunt, they Are God's own words;
np1 vvn po31 ng1 n1, cc vvd dt j n1, av np1 vvz pn31 po31 n1, fw-la fw-la fw-la fw-la, pns32 vbr n2 d n2;
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Tufecisti occultè, ego vero palam, & coram hoc Sole, thou hast done it secretly, but I openly, Tufecisti occultè, ego vero Palam, & coram hoc Sole, thou hast done it secretly, but I openly,
fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la j, pns21 vh2 vdn pn31 av-jn, cc-acp pns11 av-j,
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& before this Sun. To strengthen this (for Vis unita fortior) The Iewes, Pilate, Herod crucified Christ;
& before this Sun. To strengthen this (for Vis unita fortior) The Iewes, Pilate, Herod Crucified christ;
cc p-acp d n1 p-acp vvi d (c-acp fw-fr fw-la fw-la) dt np2, np1, np1 vvd np1;
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yet the Apostle said, that they did nothing but that which the hand and counsell of God had decreed.
yet the Apostle said, that they did nothing but that which the hand and counsel of God had decreed.
av dt n1 vvd, cst pns32 vdd pix cc-acp cst r-crq dt n1 cc n1 pp-f np1 vhd vvn.
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And yet againe, that a threefold cable may not easily bee broken, the cruelty of the Chaldees in Iudaea, Ieremy calleth the worke of God.
And yet again, that a threefold cable may not Easily be broken, the cruelty of the Chaldees in Iudaea, Ieremy calls the work of God.
cc av av, cst dt j n1 vmb xx av-j vbi vvn, dt n1 pp-f dt np1 p-acp np1, np1 vvz dt n1 pp-f np1.
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In which since Nebuchadnezzar is called Servus Dei, the servant of God; and God calleth the King of Assyria, the rod of his wrath.
In which since Nebuchadnezzar is called Servus Dei, the servant of God; and God calls the King of Assyria, the rod of his wrath.
p-acp r-crq p-acp np1 vbz vvn np1 fw-la, dt n1 pp-f np1; cc np1 vvz dt n1 pp-f np1, dt n1 pp-f po31 n1.
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I doe but crop some few examples of millions and infinite, that might bee alleaged. I do but crop Some few Examples of millions and infinite, that might be alleged.
pns11 vdb p-acp vvi d d n2 pp-f crd cc j, cst vmd vbi vvn.
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Nothing is clearer than these speeches, that God blindeth men, that he giveth them the spirit of slumber, that hee hardeneth their hearts,
Nothing is clearer than these Speeches, that God blinds men, that he gives them the Spirit of slumber, that he Hardeneth their hearts,
np1 vbz jc cs d n2, cst np1 vvz n2, cst pns31 vvz pno32 dt n1 pp-f n1, cst pns31 vvz po32 n2,
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and so is hee said to have hardned Pharoahs heart, and to give men up into a reprobate sense.
and so is he said to have hardened Pharaohs heart, and to give men up into a Reprobate sense.
cc av vbz pns31 vvn pc-acp vhi vvn npg1 n1, cc pc-acp vvi n2 a-acp p-acp dt j-jn n1.
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And of the inhabiters of Canaan, Moses said, that God hardneth their hearts, to fight against the Church.
And of the inhabiters of Canaan, Moses said, that God Hardeneth their hearts, to fight against the Church.
cc pp-f dt n2 pp-f np1, np1 vvd, cst np1 vvz po32 n2, pc-acp vvi p-acp dt n1.
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And Paul calleth the wisedome of God NONLATINALPHABET. These bee not matters of reason, but of faith;
And Paul calls the Wisdom of God. These be not matters of reason, but of faith;
np1 np1 vvz dt n1 pp-f np1. np1 vbb xx n2 pp-f n1, cc-acp pp-f n1;
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Et ubi fides incipit, ratio desinit, where faith beginneth, reason endeth? But I answere with Calvin, that though God willeth all things, Et ubi fides incipit, ratio desinit, where faith begins, reason Endeth? But I answer with calvin, that though God wills all things,
fw-la fw-la fw-la fw-la, fw-la fw-la, c-crq n1 vvz, n1 vvz? p-acp pns11 vvb p-acp np1, cst cs np1 vvz d n2,
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yet hee neither commandeth nor compelleth the wicked;
yet he neither commands nor compelleth the wicked;
av pns31 av-dx vvz ccx vvz dt j;
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Though God would revenge the Adultery of David, by the Incest of Absalom, yet God neither commanded nor compelled him, which freeth God.
Though God would revenge the Adultery of David, by the Incest of Absalom, yet God neither commanded nor compelled him, which freeth God.
cs np1 vmd vvi dt n1 pp-f np1, p-acp dt n1 pp-f np1, av np1 av-dx vvd ccx vvd pno31, r-crq vvz np1.
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2861
The third opinion is of them, that say, all things come to passe by Gods providence, that our actions as they proceed from God, are just,
The third opinion is of them, that say, all things come to pass by God's providence, that our actions as they proceed from God, Are just,
dt ord n1 vbz pp-f pno32, cst vvb, d n2 vvb pc-acp vvi p-acp ng1 n1, cst po12 n2 c-acp pns32 vvb p-acp np1, vbr j,
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and as they come of our selves unjust.
and as they come of our selves unjust.
cc c-acp pns32 vvb pp-f po12 n2 j.
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Hereupon Beza distinguisheth thus, Deum agere in bonis & per bonos, that God worketh in good men, and by good men;
Hereupon Beza Distinguisheth thus, God agere in bonis & per bonos, that God works in good men, and by good men;
av np1 vvz av, fw-la fw-la p-acp fw-la cc fw-la fw-la, cst np1 vvz p-acp j n2, cc p-acp j n2;
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Per malos vero agere, at non in malis; and that hee worketh by evill men, but not in evill men: Per Malos vero agere, At non in malis; and that he works by evil men, but not in evil men:
fw-la fw-la fw-la fw-la, p-acp fw-fr p-acp fw-la; cc cst pns31 vvz p-acp j-jn n2, cc-acp xx p-acp j-jn n2:
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In his enim duntaxat agit quos spiritu suoregit, Hee worketh in them onely whom he ruleth by his spirit, In malis igitur non agit aliquid, hee worketh not therefore in evill men:In his enim duntaxat agit quos spiritu suoregit, He works in them only whom he Ruleth by his Spirit, In malis igitur non agit Aliquid, he works not Therefore in evil men:
p-acp po31 fw-la fw-la fw-fr fw-la fw-la fw-la, pns31 vvz p-acp pno32 av-j r-crq pns31 vvz p-acp po31 n1, p-acp fw-la fw-la fw-fr fw-fr j, pns31 vvz xx av p-acp j-jn n2:
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for Satan not God worketh in them. for Satan not God works in them.
p-acp np1 xx np1 vvz p-acp pno32.
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And Master Calvin against the Libertines produceth two exceptions, Primò, sic Deum agere periniquos & Satanam, ut ipsi etiam suas agunt partes, non per illos agit, ut per truncos,
And Master calvin against the Libertines Produceth two exceptions, Primò, sic God agere periniquos & Satanam, ut ipsi etiam suas Agunt parts, non per Illos agit, ut per truncos,
cc n1 np1 p-acp dt n2 vvz crd n2, uh, fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la n2, fw-fr fw-la n1 fw-fr, fw-la fw-la fw-la,
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& lapides, sed ut per creaturas rationales, qui sponte ruunt; & lapides, sed ut per Creaturas rationales, qui sponte ruunt;
cc fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
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First, God so worketh by the wicked, and by Satan, as that they also play their owne parts, hee worketh not by them,
First, God so works by the wicked, and by Satan, as that they also play their own parts, he works not by them,
ord, np1 av vvz p-acp dt j, cc p-acp np1, c-acp cst pns32 av vvi po32 d n2, pns31 vvz xx p-acp pno32,
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as by blockes, or stones, but as by reasonable creatures, which runne headlong of their owne accord.
as by blocks, or stones, but as by reasonable creatures, which run headlong of their own accord.
c-acp p-acp n2, cc n2, cc-acp c-acp p-acp j n2, r-crq vvb av-j pp-f po32 d n1.
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Secundò, magnam esse differentiam inter opus Dei & impiorum: Secundò, magnam esse differentiam inter opus Dei & Impious:
fw-la, fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la:
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there is great difference betweene the worke of God, and the worke of the wicked, in respect of the end of their worke:
there is great difference between the work of God, and the work of the wicked, in respect of the end of their work:
a-acp vbz j n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f dt j, p-acp n1 pp-f dt n1 pp-f po32 n1:
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The Sunne draweth stench out of a dead carkase, Non immittit, he doth not send it in:
The Sun draws stench out of a dead carcase, Non immittit, he does not send it in:
dt n1 vvz n1 av pp-f dt j n1, fw-fr fw-fr, pns31 vdz xx vvi pn31 p-acp:
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So God worketh by the wicked, and yet so, that his justice doth not justifie them,
So God works by the wicked, and yet so, that his Justice does not justify them,
av np1 vvz p-acp dt j, cc av av, cst po31 n1 vdz xx vvi pno32,
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nor their wickednesse contaminate him, as it appeareth in Iobs example; God, Satan, and the Chaldees concurre, move, worke, yet is God cleare, and they guilty;
nor their wickedness contaminate him, as it appears in Jobs Exampl; God, Satan, and the Chaldees concur, move, work, yet is God clear, and they guilty;
ccx po32 n1 vvb pno31, c-acp pn31 vvz p-acp n2 n1; np1, np1, cc dt np2 vvb, vvb, n1, av vbz np1 j, cc pns32 j;
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Inspecto fine agendi, considering the end of their worke:Inspecto fine agendi, considering the end of their work:
fw-la fw-la fw-la, vvg dt n1 pp-f po32 n1:
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God did it to trie Iob, Satan to destroy Iob, and the Chaldees, to inrich themselves.
God did it to try Job, Satan to destroy Job, and the Chaldees, to enrich themselves.
np1 vdd pn31 pc-acp vvi np1, np1 pc-acp vvi np1, cc dt np2, pc-acp vvi px32.
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So saith S. Augustine of Christ; Pater tradidit filium, filius corpus, Iudas magistrum:
So Says S. Augustine of christ; Pater tradidit Son, filius corpus, Iudas Magistrum:
np1 vvz n1 np1 pp-f np1; fw-la fw-la fw-la, fw-la fw-la, np1 fw-la:
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with the men of Anathoth they love to be soothed in their sinnes;
with the men of Anathoth they love to be soothed in their Sins;
p-acp dt n2 pp-f np1 pns32 vvb pc-acp vbi vvn p-acp po32 n2;
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In hac traditione cur Deus justus & homo injustus? nisi quod in re una quam fecerunt, non est causa una ob quam fecerunt? The Father delivered the Sonne, the Son his body, Iudas his master;In hac tradition cur Deus justus & homo Unjust? nisi quod in re una quam fecerunt, non est causa una ob quam fecerunt? The Father Delivered the Son, the Son his body, Iudas his master;
p-acp fw-la n1 n1 fw-la fw-la cc fw-la fw-la? fw-la fw-la fw-la fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la? dt n1 vvd dt n1, dt n1 po31 n1, np1 po31 n1;
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in this tradition or delivering, why is God just, and man unjust? because that in that one thing, which they did, there was not one cause for the which they did it;
in this tradition or delivering, why is God just, and man unjust? Because that in that one thing, which they did, there was not one cause for the which they did it;
p-acp d n1 cc vvg, q-crq vbz np1 j, cc n1 j? c-acp cst p-acp d crd n1, r-crq pns32 vdd, pc-acp vbds xx crd n1 p-acp dt r-crq pns32 vdd pn31;
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Deus, in dilectione, Christus, in obedientia, Iudas ab avaritia, Iudaei ob invidiam: Deus, in dilectione, Christus, in obedientia, Iudas ab avaritia, Judea ob invidiam:
np1, fw-la fw-la, fw-la, fw-la fw-la, np1 fw-la fw-la, np1 fw-la fw-la:
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God delivered him in love, Christ delivered himselfe in obedience, Iudas of covetousnesse, the Iewes of envy.
God Delivered him in love, christ Delivered himself in Obedience, Iudas of covetousness, the Iewes of envy.
np1 vvd pno31 p-acp n1, np1 vvd px31 p-acp n1, np1 pp-f n1, dt np2 pp-f n1.
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Thus they all did one action, but not to one end. And yet true is the saying of Fulgentius, Malos ad poenam, non culpam praedestinari:
Thus they all did one actium, but not to one end. And yet true is the saying of Fulgentius, Malos ad poenam, non Fault praedestinari:
av pns32 d vdd crd n1, cc-acp xx p-acp crd n1. cc av j vbz dt n-vvg pp-f np1, fw-la fw-la fw-la, fw-la fw-la fw-la:
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the wicked to be predestinate to punishment, not to sinne, non ad hoc, quod malè operantur,
the wicked to be predestinate to punishment, not to sin, non ad hoc, quod malè operantur,
dt j pc-acp vbi j p-acp n1, xx p-acp n1, fw-fr fw-la fw-la, fw-la fw-la fw-la,
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sed ad hoc, quod justè patiuntur: not to this, that they worke evilly, but to this end, that they suffer justly:sed ad hoc, quod justè patiuntur: not to this, that they work evilly, but to this end, that they suffer justly:
fw-la fw-la fw-la, fw-la fw-fr fw-la: xx p-acp d, cst pns32 vvb av-jn, cc-acp p-acp d n1, cst pns32 vvb av-j:
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For God ordaines no man to be evil, though he hath ordained the evill unto punishmēt;
For God ordains no man to be evil, though he hath ordained the evil unto punishment;
c-acp np1 vvz dx n1 pc-acp vbi j-jn, cs pns31 vhz vvn dt j-jn p-acp n1;
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for should God ordaine men unto sin, then should God be the Author of sin: he ordaines indeed the incitements and occasions of sin, to try men withall;
for should God ordain men unto since, then should God be the Author of since: he ordains indeed the incitements and occasions of since, to try men withal;
c-acp vmd np1 vvi n2 p-acp n1, av vmd np1 vbi dt n1 pp-f n1: pns31 vvz av dt n2 cc n2 pp-f n1, pc-acp vvi n2 av;
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he also orders sins committed, and does limit them;
he also order Sins committed, and does limit them;
pns31 av n2 n2 vvn, cc vdz vvi pno32;
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and in these regards is said as before to worke in them, and to will them:
and in these regards is said as before to work in them, and to will them:
cc p-acp d n2 vbz vvn c-acp a-acp p-acp vvb p-acp pno32, cc p-acp vmb pno32:
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in which regards also they are in Scripture attributed unto him sometimes, as 2 Sam. 12. 11, 12. and 15. 16. But yet wee must not say (as some do) that God is the Author of sinne, or predestinates men unto it.
in which regards also they Are in Scripture attributed unto him sometime, as 2 Sam. 12. 11, 12. and 15. 16. But yet we must not say (as Some do) that God is the Author of sin, or predestinates men unto it.
p-acp r-crq vvz av pns32 vbr p-acp n1 vvn p-acp pno31 av, c-acp crd np1 crd crd, crd cc crd crd p-acp av pns12 vmb xx vvi (c-acp d vdb) cst np1 vbz dt n1 pp-f n1, cc vvz n2 p-acp pn31.
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Sed quia Dei mysteria non capimus, corripimus: because wee cannot conceive Gods mysteries, wee will cavell and carpe at them.said quia Dei Mysteries non capimus, corripimus: Because we cannot conceive God's Mysteres, we will cavell and carp At them.
vvd fw-la fw-la fw-it fw-la fw-la, fw-la: c-acp pns12 vmbx vvi npg1 n2, pns12 vmb vvb cc vvi p-acp pno32.
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Nunquid negandum quod verum est, quia comprehendi non potest, quod occultum est? Is that to be damned which is true,Whether negandum quod verum est, quia comprehendi non potest, quod occultum est? Is that to be damned which is true,
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la? vbz d pc-acp vbi vvn r-crq vbz j,
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because it cannot be comprehended, for that it is secret? Eate hony, but not too much hony:
Because it cannot be comprehended, for that it is secret? Eat honey, but not too much honey:
c-acp pn31 vmbx vbi vvn, c-acp cst pn31 vbz j-jn? vvb n1, cc-acp xx av av-d n1:
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so search Gods mysteries, but not too far.
so search God's Mysteres, but not too Far.
av n1 npg1 n2, cc-acp xx av av-j.
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I say of the proud men of this age, as Chrysostome said of the Hereticks called Anomei; Hanc arborem Anomaeorum Paulus nec plantavit, Apollo non rigavit;
I say of the proud men of this age, as Chrysostom said of the Heretics called Anomei; Hanc Arborem Anomaeorum Paulus nec plantavit, Apollo non rigavit;
pns11 vvb pp-f dt j n2 pp-f d n1, c-acp np1 vvd pp-f dt n2 vvn np1; fw-la fw-la np1 np1 fw-la fw-la, np1 fw-fr fw-la;
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this tree of the Anomaei neither hath Paul planted, nor Apollo watered, nor God increased: but curiosity planted it, pride watered it, and ambition increased it. Lipsius useth all these similitudes;
this tree of the Anomaei neither hath Paul planted, nor Apollo watered, nor God increased: but curiosity planted it, pride watered it, and ambition increased it. Lipsius uses all these Similitudes;
d n1 pp-f dt np1 d vhz np1 vvn, ccx np1 vvd, ccx np1 vvd: cc-acp n1 vvd pn31, n1 vvd pn31, cc n1 vvd pn31. np1 vvz d d n2;
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A man rideth upon a lame horse, and stirs him, the rider is the cause of the motion,
A man rides upon a lame horse, and stirs him, the rider is the cause of the motion,
dt n1 vvz p-acp dt j n1, cc vvz pno31, dt n1 vbz dt n1 pp-f dt n1,
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The like is in the striking of a jarring and untuned Harpe, the fingering is thine, the jarring or discord is in the Harpe or instrument.
The like is in the striking of a jarring and untuned Harp, the fingering is thine, the jarring or discord is in the Harp or Instrument.
dt j vbz p-acp dt vvg pp-f dt j-vvg cc j-vvn n1, dt n-vvg vbz png21, dt j-vvg cc n1 vbz p-acp dt n1 cc n1.
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The earth giveth fatnesse and juyce to all kind of plants, some of these plants yeeld pestilent and noysome fruits;
The earth gives fatness and juice to all kind of plants, Some of these plants yield pestilent and noisome fruits;
dt n1 vvz n1 cc n1 p-acp d n1 pp-f n2, d pp-f d n2 vvb j cc j n2;
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where is the fault, in the nourishment of the ground, or in the nature of the hearbe, which by the native corruption decocteth the goodnes of the ground into venime and poyson? the goodnes & moisture is from the earth, the venime from the hearbe;
where is the fault, in the nourishment of the ground, or in the nature of the herb, which by the native corruption decocteth the Goodness of the ground into venom and poison? the Goodness & moisture is from the earth, the venom from the herb;
q-crq vbz dt n1, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1, r-crq p-acp dt j-jn n1 vvz dt n1 pp-f dt n1 p-acp n1 cc n1? dt n1 cc n1 vbz p-acp dt n1, dt n1 p-acp dt n1;
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the sounding from the hand, the jarring from the instrument;
the sounding from the hand, the jarring from the Instrument;
dt j-vvg p-acp dt n1, dt j-vvg p-acp dt n1;
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So the action is from God, the evill in the action from the impure fountaine of thy owne heart.
So the actium is from God, the evil in the actium from the impure fountain of thy own heart.
av dt n1 vbz p-acp np1, dt j-jn p-acp dt n1 p-acp dt j n1 pp-f po21 d n1.
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I will conclude this point with the saying of the Learned, Impossibile est Deum, qui est lux, justitia, veritas, sapientia, bonitas, vita, causam esse tenebrarum, peccati & mendacii, ignorantiae, maliciae & mortis,
I will conclude this point with the saying of the Learned, Impossibile est God, qui est lux, justitia, veritas, sapientia, bonitas, vita, Causam esse tenebrarum, peccati & Mendaciously, ignorantiae, maliciae & mortis,
pns11 vmb vvi d n1 p-acp dt n-vvg pp-f dt j, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, fw-la, fw-la, fw-la, fw-la, fw-la fw-la fw-la, fw-la cc fw-la, fw-la, fw-la cc fw-la,
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sed horum omnium causa Satanas & homines sunt; sed horum omnium causa Satanas & homines sunt;
fw-la fw-la fw-la fw-la np1 cc fw-la fw-la;
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It is impossible that God, who is Light, Iustice, Truth, Wisedome, Goodnesse, Life, to bee the cause of Darkenesse, Sinne, Dissembling, Ignorance, Malice,
It is impossible that God, who is Light, justice, Truth, Wisdom, goodness, Life, to be the cause of Darkness, Sin, Dissembling, Ignorance, Malice,
pn31 vbz j cst np1, r-crq vbz j, n1, n1, n1, n1, n1, pc-acp vbi dt n1 pp-f n1, n1, vvg, n1, n1,
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and Death, but the Divell and Men are the cause of all these.
and Death, but the devil and Men Are the cause of all these.
cc n1, cc-acp dt n1 cc n2 vbr dt n1 pp-f d d.
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THE ELEVENTH SERMON. VERS. V. I will therefore put you in remembrance, forasmuch as yee once knew this, &c. WEE are now come unto the third part of this Epistle, which containeth a confirmation of Iudes purpose, by divers examples. The first, of the Israelites. The second, of the Angels. The third, of the Sodomites.
THE ELEVENTH SERMON. VERS. V. I will Therefore put you in remembrance, forasmuch as ye once knew this, etc. we Are now come unto the third part of this Epistle, which Containeth a confirmation of Iudes purpose, by diverse Examples. The First, of the Israelites. The second, of the Angels. The third, of the Sodomites.
dt ord n1. fw-la. np1 pns11 vmb av vvi pn22 p-acp n1, av c-acp pn22 a-acp vvd d, av pns12 vbr av vvn p-acp dt ord n1 pp-f d n1, r-crq vvz dt n1 pp-f npg1 vvb, p-acp j n2. dt ord, pp-f dt np2. dt ord, pp-f dt n2. dt ord, pp-f dt n2.
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In the first, he noteth their Infidelitie. In the second, their Apostasie. In the third, their Adultery, and Buggery.
In the First, he notes their Infidelity. In the second, their Apostasy. In the third, their Adultery, and Buggery.
p-acp dt ord, pns31 vvz po32 n1. p-acp dt ord, po32 n1. p-acp dt ord, po32 n1, cc n1.
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The first were destroyed of God in the wildernesse. The second fell from Heaven. The third were burned:
The First were destroyed of God in the Wilderness. The second fell from Heaven. The third were burned:
dt ord vbdr vvn pp-f np1 p-acp dt n1. dt ord vvd p-acp n1. dt ord vbdr vvn:
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and thus much for their sinnes and their punishments.
and thus much for their Sins and their punishments.
cc av av-d c-acp po32 n2 cc po32 n2.
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Now for the first, he saith that they Knew it, howbeit he will put them in remembrance, saying they had forgotten it.
Now for the First, he Says that they Knew it, howbeit he will put them in remembrance, saying they had forgotten it.
av p-acp dt ord, pns31 vvz cst pns32 vvd pn31, a-acp pns31 vmb vvi pno32 p-acp n1, vvg pns32 vhd vvn pn31.
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We may not thinke much to heare that which we have heard and known, were our knowledge never so great,
We may not think much to hear that which we have herd and known, were our knowledge never so great,
pns12 vmb xx vvi av-d pc-acp vvi cst r-crq pns12 vhb vvn cc vvn, vbdr po12 n1 av-x av j,
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like Salomons, who had A large heart, hee was filled with understanding as a floud, his minde compassed the Earth, hee filled it full of darke and grave sentences, yet wee may be remembred of it againe.
like Solomon's, who had A large heart, he was filled with understanding as a flood, his mind compassed the Earth, he filled it full of dark and grave sentences, yet we may be remembered of it again.
av-j np1, r-crq vhd dt j n1, pns31 vbds vvn p-acp n1 p-acp dt n1, po31 n1 vvd dt n1, pns31 vvd pn31 j pp-f j cc j n2, av pns12 vmb vbi vvn pp-f pn31 av.
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Paul was not ashamed to write one thing often: Paul was not ashamed to write one thing often:
np1 vbds xx j pc-acp vvi crd n1 av:
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For so hee saith to the Philippians, It grieveth me not to write, the same thing unto you viz. that which yee have often heard of me;
For so he Says to the Philippians, It Grieveth me not to write, the same thing unto you viz. that which ye have often herd of me;
c-acp av pns31 vvz p-acp dt njp2, pn31 vvz pno11 xx pc-acp vvi, dt d n1 p-acp pn22 n1 cst r-crq pn22 vhb av vvn pp-f pno11;
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for unto you it is a sure thing: and we are not ashamed to preach one thing often, it leaveth a surer print,for unto you it is a sure thing: and we Are not ashamed to preach one thing often, it Leaveth a Surer print,
p-acp p-acp pn22 pn31 vbz dt j n1: cc pns12 vbr xx j pc-acp vvi crd n1 av, pn31 vvz dt jc n1,
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and a deeper stampe in our minds; doctrine delivered, is as a nayle driven; but doctrine repeated, is as a nayle rivetted, then it sticketh sure.
and a Deeper stamp in our minds; Doctrine Delivered, is as a nail driven; but Doctrine repeated, is as a nail riveted, then it sticketh sure.
cc dt avc-jn n1 p-acp po12 n2; n1 vvn, vbz p-acp dt n1 vvn; cc-acp n1 vvn, vbz p-acp dt n1 vvn, cs pn31 vvz av-j.
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Such a Simile Salomon useth, saying;
Such a Simile Solomon uses, saying;
d dt n1 np1 vvz, vvg;
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The words of the wise are like goods, and like nayles fastened by the masters of the assemblies, (that is, the Ministers) which are given by our Pastour (that is, God:) the word of God is the water of life, the more it is waved, the fresher it runneth; The words of the wise Are like goods, and like nails fastened by the Masters of the assemblies, (that is, the Ministers) which Are given by our Pastor (that is, God:) the word of God is the water of life, the more it is waved, the fresher it Runneth;
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it is the fire of Gods glory, the more it is blowen, the clearer it burneth;
it is the fire of God's glory, the more it is blown, the clearer it burns;
pn31 vbz dt n1 pp-f npg1 n1, dt av-dc pn31 vbz vvn, dt jc pn31 vvz;
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it is the bread of heaven, the more it is broken, the more remaineth;
it is the bred of heaven, the more it is broken, the more remains;
pn31 vbz dt n1 pp-f n1, dt av-dc pn31 vbz vvn, dt av-dc vvz;
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as it did in the five loaves and two fishes, wherewith Christ fed five thousand men in the wildernes;
as it did in the five loaves and two Fish, wherewith christ fed five thousand men in the Wilderness;
c-acp pn31 vdd p-acp dt crd n2 cc crd n2, c-crq np1 vvd crd crd n2 p-acp dt n1;
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the more it is repeated, the more knowledge it breedeth, the more faith it begetteth, the more consolation it affordeth.
the more it is repeated, the more knowledge it breeds, the more faith it begetteth, the more consolation it affords.
dt av-dc pn31 vbz vvn, dt av-dc n1 pn31 vvz, dt av-dc n1 pn31 vvz, dt av-dc n1 pn31 vvz.
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Therfore Paul rubbeth the memories of the Corinths in the things that they knew;
Therefore Paul rubbeth the memories of the Corinths in the things that they knew;
av np1 vvz dt n2 pp-f dt n2 p-acp dt n2 cst pns32 vvd;
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doe yee not know that the Saints shall iudge the world? know yee not that we shall iudge the Angells? know yee not that the unrighteous shall not inherit the Kingdome of God? know yee not that your bodies are the temples of the holy Ghost? As if he should say, yee know these things,do ye not know that the Saints shall judge the world? know ye not that we shall judge the Angels? know ye not that the unrighteous shall not inherit the Kingdom of God? know ye not that your bodies Are the Temples of the holy Ghost? As if he should say, ye know these things,
vdb pn22 xx vvi cst dt n2 vmb vvi dt n1? vvb pn22 xx cst pns12 vmb vvi dt n2? vvb pn22 xx d dt j vmb xx vvi dt n1 pp-f np1? vvb pn22 xx d po22 n2 vbr dt n2 pp-f dt j n1? c-acp cs pns31 vmd vvi, pn22 vvb d n2,
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yet I helpe your memories, otherwise yee may forget even that yee know. This order Paul, as a carefull master, prescribeth to Timothie, a painefull Scholler, saying;
yet I help your memories, otherwise ye may forget even that ye know. This order Paul, as a careful master, prescribeth to Timothy, a painful Scholar, saying;
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If thou put the brethren in remembrance of these things, thou shalt be a good minister of Iesus Christ, &c. The Ephesians, where Paul had preached three yeares, day and night, knew much, If thou put the brothers in remembrance of these things, thou shalt be a good minister of Iesus christ, etc. The Ephesians, where Paul had preached three Years, day and night, knew much,
cs pns21 vvb dt n2 p-acp n1 pp-f d n2, pns21 vm2 vbi dt j n1 pp-f np1 np1, av dt np1, c-crq np1 vhd vvn crd n2, n1 cc n1, vvd av-d,
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yet Paul would have them put in remembrance;
yet Paul would have them put in remembrance;
av np1 vmd vhi pno32 vvi p-acp n1;
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and thereupon he chargeth them to Watch, and to remember that by the space of three yeares he ceased not to warne every one of them:
and thereupon he charges them to Watch, and to Remember that by the Molle of three Years he ceased not to warn every one of them:
cc av pns31 vvz pno32 p-acp vvb, cc pc-acp vvi cst p-acp dt n1 pp-f crd n2 pns31 vvd xx pc-acp vvi d crd pp-f pno32:
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So said S. Peter of the Iewes, seeing his race was at an end, his life short,
So said S. Peter of the Iewes, seeing his raze was At an end, his life short,
av vvd n1 np1 pp-f dt np2, vvg po31 n1 vbds p-acp dt n1, po31 n1 j,
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and his tabernacle ready to be laid downe:
and his tabernacle ready to be laid down:
cc po31 n1 j pc-acp vbi vvn a-acp:
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I will not (saith he) be negligent to put you alwayes in remembrance of these things; though that yee have knowledge, I will not (Says he) be negligent to put you always in remembrance of these things; though that ye have knowledge,
pns11 vmb xx (vvz pns31) vbb j pc-acp vvi pn22 av p-acp n1 pp-f d n2; cs cst pn22 vhb n1,
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and be established in the present truth:
and be established in the present truth:
cc vbi vvn p-acp dt j n1:
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For I thinke it meete so long as I am in this tabernacle, to stirre you up, by putting you in remembrance.
For I think it meet so long as I am in this tabernacle, to stir you up, by putting you in remembrance.
c-acp pns11 vvb pn31 vvi av av-j c-acp pns11 vbm p-acp d n1, pc-acp vvi pn22 a-acp, p-acp vvg pn22 p-acp n1.
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Gutta cavat lapidem, non vi, sed saepè cadendo; Sic homo fit fidelis, non vi, sed saepè audiendo; Gutta cavat lapidem, non vi, sed saepè cadendo; Sic homo fit Fidelis, non vi, sed saepè audiendo;
np1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la j fw-la, fw-la fw-la, fw-la fw-la fw-la;
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As the drops of water make a hole in the stone, not by force, but by often falling;
As the drops of water make a hold in the stone, not by force, but by often falling;
p-acp dt n2 pp-f n1 vvi dt n1 p-acp dt n1, xx p-acp n1, cc-acp p-acp av vvg;
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so man becommeth faithfull, not by force, but by often hearing; Et idem audiendo, in hearing the same:
so man becomes faithful, not by force, but by often hearing; Et idem audiendo, in hearing the same:
av n1 vvz j, xx p-acp n1, cc-acp p-acp av vvg; fw-la fw-la fw-la, p-acp vvg dt d:
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we are like flint or marble, that is not easily pierced; like sieves, which in the water are full, but out of it are empty:
we Are like flint or Marble, that is not Easily pierced; like sieves, which in the water Are full, but out of it Are empty:
pns12 vbr av-j n1 cc n1, cst vbz xx av-j vvn; j n2, r-crq p-acp dt n1 vbr j, cc-acp av pp-f pn31 vbr j:
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So in the Church our eares are full of doctrine, but it is scattered in the Church-yard, by and by wee are emptie, Ne apicem tenemus, we carry not a tittle home.
So in the Church our ears Are full of Doctrine, but it is scattered in the Churchyard, by and by we Are empty, Ne apicem tenemus, we carry not a tittle home.
av p-acp dt n1 po12 n2 vbr j pp-f n1, cc-acp pn31 vbz vvn p-acp dt n1, p-acp cc a-acp pns12 vbr j, ccx fw-la fw-la, pns12 vvb xx dt n1 av-an.
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But as to eate meate, and not to keep it in the stomacke, is a signe of the death of the body;
But as to eat meat, and not to keep it in the stomach, is a Signen of the death of the body;
cc-acp c-acp pc-acp vvi n1, cc xx pc-acp vvi pn31 p-acp dt n1, vbz dt n1 pp-f dt n1 pp-f dt n1;
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so to heare, and not to remember, that argueth the death of the soule; For whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God;
so to hear, and not to Remember, that argue the death of the soul; For whosoever Transgresseth, and Abideth not in the Doctrine of christ, hath not God;
av pc-acp vvi, cc xx pc-acp vvi, cst vvz dt n1 pp-f dt n1; p-acp r-crq vvz, cc vvz xx p-acp dt n1 pp-f np1, vhz xx np1;
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but hee that continueth in the doctrine of Christ, he hath both the Father and the Son. Remember then how thou hast received,
but he that Continueth in the Doctrine of christ, he hath both the Father and the Son. remember then how thou hast received,
cc-acp pns31 cst vvz p-acp dt n1 pp-f np1, pns31 vhz d dt n1 cc dt n1 np1 av c-crq pns21 vh2 vvn,
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and heard, and hold fast, and repent. and herd, and hold fast, and Repent.
cc vvn, cc vvb av-j, cc vvi.
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Let no man say, I wil not come to the Sermon, I know the man, I know his gifts, I know what hee will say:
Let no man say, I will not come to the Sermon, I know the man, I know his Gifts, I know what he will say:
vvb dx n1 vvi, pns11 vmb xx vvi p-acp dt n1, pns11 vvb dt n1, pns11 vvb po31 n2, pns11 vvb r-crq pns31 vmb vvi:
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though wee doe, yet may we be remembred.
though we do, yet may we be remembered.
cs pns12 vdb, av vmb pns12 vbi vvn.
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The incarnation of Christ was revealed to Marie by an Angell, and yet afterwards it was revealed by the shepheards;
The incarnation of christ was revealed to Marry by an Angel, and yet afterwards it was revealed by the shepherds;
dt n1 pp-f np1 vbds vvn p-acp uh p-acp dt n1, cc av av pn31 vbds vvn p-acp dt n2;
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If Marie had beene curious, shee would have said, Dic quod nescio, tell me that I know not, I have heard this already,
If Marry had been curious, she would have said, Die quod nescio, tell me that I know not, I have herd this already,
cs uh vhd vbn j, pns31 vmd vhi vvn, fw-la fw-la fw-la, vvb pno11 cst pns11 vvb xx, pns11 vhb vvn d av,
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why tell you me it againe? here is Cooleworts twice sodden; Crambe bis posita mors est;
why tell you me it again? Here is Cooleworts twice sodden; Crambe bis Posita mors est;
q-crq vvb pn22 pno11 pn31 av? av vbz n2 av j; zz fw-la fw-la fw-la fw-la;
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tis as bad as death, to heare a thing twice repeated: Wee cannot abide to heare one doctrine twice;
this as bad as death, to hear a thing twice repeated: we cannot abide to hear one Doctrine twice;
pn31|vbz c-acp j c-acp n1, pc-acp vvi dt n1 av vvn: pns12 vmbx vvi pc-acp vvi crd n1 av;
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wee surfet of preaching, as Israel did of Manna; we have itching eares:
we surfeit of preaching, as Israel did of Manna; we have itching ears:
pns12 vvi pp-f vvg, c-acp np1 vdd pp-f n1; pns12 vhb j-vvg n2:
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many cannot abide wholesome doctrine, but after their owne lusts, get them an heape of teachers. Wee come to the Church as the Athenians did ad forum Iulium, to heare newes;
many cannot abide wholesome Doctrine, but After their own Lustiest, get them an heap of Teachers. we come to the Church as the Athenians did and forum Iulium, to hear news;
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like Perillus, that would not heare one sound of musicke twice;
like Perillus, that would not hear one found of music twice;
j np1, cst vmd xx vvi crd n1 pp-f n1 av;
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like Heliogabalus, that fed of nightingales tongues, provided that he might not eat twice of one meate;
like Heliogabalus, that fed of nightingales tongues, provided that he might not eat twice of one meat;
av-j np1, cst vvd pp-f n2 n2, vvn cst pns31 vmd xx vvi av pp-f crd n1;
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like Xerxes, which propounded great rewards to them that could devise new pleasures:
like Xerxes, which propounded great rewards to them that could devise new pleasures:
j np1, r-crq vvd j n2 p-acp pno32 cst vmd vvi j n2:
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and therefore wee crie out unjustly of vaine repetitions, idle Anaphoraes and Tautologie. We come to the preacher as men come to a minstrell, to have our eares tickled;
and Therefore we cry out unjustly of vain repetitions, idle Anaphoraes and Tautology. We come to the preacher as men come to a minstrel, to have our ears tickled;
cc av pns12 vvb av av-j pp-f j n2, j npg1 cc n1. pns12 vvb p-acp dt n1 c-acp n2 vvb p-acp dt n1, pc-acp vhi po12 n2 vvn;
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So saith God to his Prophet, They come unto thee, as people use to come;
So Says God to his Prophet, They come unto thee, as people use to come;
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and my people sit before thee, and heare thy Words, but they will not doe them:
and my people fit before thee, and hear thy Words, but they will not do them:
cc po11 n1 vvb p-acp pno21, cc vvb po21 n2, cc-acp pns32 vmb xx vdi pno32:
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For with their mouthes they make jests, and their heart goeth after their covetousnesse. For with their mouths they make jests, and their heart Goes After their covetousness.
p-acp p-acp po32 n2 pns32 vvb n2, cc po32 n1 vvz p-acp po32 n1.
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It is no Sermon, except there bee some new and strange thing in it, that wee never heard before, that may bring us into a wonderment of that we understand not:
It is no Sermon, except there be Some new and strange thing in it, that we never herd before, that may bring us into a wonderment of that we understand not:
pn31 vbz dx n1, c-acp pc-acp vbi d j cc j n1 p-acp pn31, cst pns12 av-x vvd a-acp, cst vmb vvi pno12 p-acp dt n1 pp-f cst pns12 vvb xx:
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2962
Then the preacher hath with Esay a learned tongue; with Peter, a fiery cloven tongue, and with Apollo, a fine eloquent tongue;
Then the preacher hath with Isaiah a learned tongue; with Peter, a fiery cloven tongue, and with Apollo, a fine eloquent tongue;
av dt n1 vhz p-acp np1 dt j n1; p-acp np1, dt j j-vvn n1, cc p-acp np1, dt j j n1;
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or else hee is but a plaine man, an English Doctor, a Dunce, &c. But wee say with Paul, That we have cast from us the cloakes of shame,
or Else he is but a plain man, an English Doctor, a Dunce, etc. But we say with Paul, That we have cast from us the cloaks of shame,
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and walke not in craftinesse, neither handle we the word of God decetfully. and walk not in craftiness, neither handle we the word of God decetfully.
cc vvb xx p-acp n1, dx n1 pns12 dt n1 pp-f np1 av-j.
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The oft preaching of the word serveth to put us in remembrance of all things that concerne God,
The oft preaching of the word serves to put us in remembrance of all things that concern God,
dt av vvg pp-f dt n1 vvz pc-acp vvi pno12 p-acp n1 pp-f d n2 cst vvb np1,
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2966
and our dutie to him, otherwise wee soone forget all: as the Israelites did, Who made a Calfe in Horeb, and worshipped the molten Image;
and our duty to him, otherwise we soon forget all: as the Israelites did, Who made a Calf in Horeb, and worshipped the melted Image;
cc po12 n1 p-acp pno31, av pns12 av vvb d: c-acp dt np2 vdd, r-crq vvd dt n1 p-acp np1, cc vvd dt j-vvn n1;
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2967
thus they turned their glorie into the similitude of a bullocke, that eateth grasse, and forgat God their Saviour. thus they turned their glory into the similitude of a bullock, that Eateth grass, and forgot God their Saviour.
av pns32 vvd po32 n1 p-acp dt n1 pp-f dt n1, cst vvz n1, cc vvd np1 po32 n1.
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The Israelites in forty dayes forgat God; so bee you forty dayes absent from a Sermon, and you will forget God:
The Israelites in forty days forgot God; so be you forty days absent from a Sermon, and you will forget God:
dt np2 p-acp crd n2 vvd np1; av vbb pn22 crd n2 j p-acp dt n1, cc pn22 vmb vvi np1:
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Come therefore, to be put in remembrance.
Come Therefore, to be put in remembrance.
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A number say, Sermons are too oft, wee heare too many, Communia sordent, Common things waxe vile;
A number say, Sermons Are too oft, we hear too many, Communia sordent, Common things wax vile;
dt n1 vvb, n2 vbr av av, pns12 vvb av d, np1 j, j n2 vvb j;
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2971
they must come as strawberries once a yeare; Rara praeclara, seldome things are excellent things. But I wonder that any blasphemous mouth dare say that there is too much preaching!
they must come as Strawberries once a year; Rara Praeclara, seldom things Are excellent things. But I wonder that any blasphemous Mouth Dare say that there is too much preaching!
pns32 vmb vvi p-acp n2 a-acp dt n1; fw-la fw-la, av n2 vbr j n2. p-acp pns11 vvb cst d j n1 vvb vvb cst pc-acp vbz av av-d vvg!
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once a quarter, or once a moneth is enough: but this is not NONLATINALPHABET, to preach in season, and out of season: Paul did not so;
once a quarter, or once a Monn is enough: but this is not, to preach in season, and out of season: Paul did not so;
c-acp dt n1, cc a-acp dt n1 vbz av-d: cc-acp d vbz xx, pc-acp vvi p-acp n1, cc av pp-f n1: np1 vdd xx av;
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Hee, night and day, for the space of three yeares, ceased not to warne every one:
He, night and day, for the Molle of three Years, ceased not to warn every one:
pns31, n1 cc n1, p-acp dt n1 pp-f crd n2, vvn xx pc-acp vvi d crd:
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Moses was but forty dayes absent, and the people that had tasted so lately and miraculously of Gods goodnesse, fell to Idolatrie. To prosecute this point: Moses was but forty days absent, and the people that had tasted so lately and miraculously of God's Goodness, fell to Idolatry. To prosecute this point:
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If men could indent with the Divell, to tempt but once in a moneth, or once in a quarter;
If men could indent with the devil, to tempt but once in a Monn, or once in a quarter;
cs n2 vmd vvi p-acp dt n1, pc-acp vvi cc-acp a-acp p-acp dt n1, cc a-acp p-acp dt n1;
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2976
preaching once in a Moneth were sufficient;
preaching once in a Monn were sufficient;
vvg a-acp p-acp dt n1 vbdr j;
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2977
but if hee tempt continually, wee must preach continually, and you must heare continually, and wee all must be sober and watch,
but if he tempt continually, we must preach continually, and you must hear continually, and we all must be Sobrium and watch,
cc-acp cs pns31 vvb av-j, pns12 vmb vvi av-j, cc pn22 vmb vvi av-j, cc pns12 d vmb vbi j cc n1,
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so long as our adversary the Divell goeth about like a roaring Lion, seeking whom to devoure.
so long as our adversary the devil Goes about like a roaring lion, seeking whom to devour.
av av-j c-acp po12 n1 dt n1 vvz a-acp av-j dt j-vvg n1, vvg r-crq pc-acp vvi.
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2979
The dragon with his tayle drew the third part of the starres out of heaven, and cast them to the ground; The dragon with his tail drew the third part of the Stars out of heaven, and cast them to the ground;
dt n1 p-acp po31 n1 vvd dt ord n1 pp-f dt n2 av pp-f n1, cc vvd pno32 p-acp dt n1;
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and the dragon is ready to devoure us, as soone as wee bee brought forth: but wee must resist him ▪ Resist the Divell, and he will flie from you.
and the dragon is ready to devour us, as soon as we be brought forth: but we must resist him ▪ Resist the devil, and he will fly from you.
cc dt n1 vbz j pc-acp vvi pno12, c-acp av c-acp pns12 vbb vvn av: cc-acp pns12 vmb vvi pno31 ▪ vvi dt n1, cc pns31 vmb vvi p-acp pn22.
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2981
So long as Ioas had Iehojada at his elbow, he did well, he walked uprightly in the sight of the Lord.
So long as Joash had Iehojada At his elbow, he did well, he walked uprightly in the sighed of the Lord.
av av-j c-acp np1 vhd np1 p-acp po31 n1, pns31 vdd av, pns31 vvd av-j p-acp dt n1 pp-f dt n1.
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2982
So long as Vzziah had Zechariah to teach him, he sought God, and he understood the visions of God, and God made him prosper;
So long as Uzziah had Zechariah to teach him, he sought God, and he understood the visions of God, and God made him prosper;
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but they being taken away, Satan prevailed both with the one, and with the other.
but they being taken away, Satan prevailed both with the one, and with the other.
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Therefore the Word is compared to showres; so saith Moses, My doctrine shall drop as the raine,
Therefore the Word is compared to showers; so Says Moses, My Doctrine shall drop as the rain,
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and my speech shall still as doth the dew, as the showre upon the hearbs, and as the great raine upon the grasse. and my speech shall still as does the due, as the shower upon the herbs, and as the great rain upon the grass.
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The Word is compared to an hammer: Is not my Word like a fire (saith the Lord) and like an hammer that breaketh a stone. The Word is compared to an hammer: Is not my Word like a fire (Says the Lord) and like an hammer that breaks a stone.
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And it is compared to Wind; I saw (saith S. Iohn) an Angell standing on the foure corners of the earth holding the foure windes of the earth, that the windes should not blow on the earth.
And it is compared to Wind; I saw (Says S. John) an Angel standing on the foure corners of the earth holding the foure winds of the earth, that the winds should not blow on the earth.
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And the word is compared to Food; hereupon saith our Saviour, Labour not for the meate that perisheth,
And the word is compared to Food; hereupon Says our Saviour, Labour not for the meat that Perishes,
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but for that which will indure to eternall life: Grasse groweth not greene with one showre of raigne;but for that which will endure to Eternal life: Grass grows not green with one shower of Reign;
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knottie wood is not riven with one stroke; a ship saileth not with one blast; a Child groweth not to a man with one meale;
knotty wood is not riven with one stroke; a ship saileth not with one blast; a Child grows not to a man with one meal;
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and wee goe not to heaven with one sermon; but with precept upon precept, precept upon precept, line unto line; line unto line;
and we go not to heaven with one sermon; but with precept upon precept, precept upon precept, line unto line; line unto line;
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that is, with doctrine upon doctrine, and wee must have one thing oft told.
that is, with Doctrine upon Doctrine, and we must have one thing oft told.
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This meeteth with those preachers and auditors, that make strawberries of the Word, to have it once in a yeare, or once in a quarter;
This meeteth with those Preachers and Auditors, that make Strawberries of the Word, to have it once in a year, or once in a quarter;
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but it is Food, and every one must have his portion of meate in due season, it is not strawberries.
but it is Food, and every one must have his portion of meat in due season, it is not Strawberries.
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It is also food, for that we must heare it often, it must be familiar unto us.
It is also food, for that we must hear it often, it must be familiar unto us.
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There is a waste in the body by reason of the heate in the stomacke and the liver,
There is a waste in the body by reason of the heat in the stomach and the liver,
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and therefore must be repaired with a fresh supply of meate;
and Therefore must be repaired with a fresh supply of meat;
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So there is a waste in the soule, which must bee repaired with a supply of intellectuall meate, that is, the word.
So there is a waste in the soul, which must be repaired with a supply of intellectual meat, that is, the word.
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Sometime there is a waste in the understanding, which is darkened; sometime in the will and affections ' which are unruly;
Sometime there is a waste in the understanding, which is darkened; sometime in the will and affections ' which Are unruly;
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and good men are in most detestation with us.
and good men Are in most detestation with us.
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sometime in the memory, which is brittle sometime in our faith, which is weake; or in our love which is small;
sometime in the memory, which is brittle sometime in our faith, which is weak; or in our love which is small;
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or in our zeale, which may be cold; or in the minde which is earthly; or in the whole man which is lumpish, heavy, unfit for any good thing.
or in our zeal, which may be cold; or in the mind which is earthly; or in the Whole man which is lumpish, heavy, unfit for any good thing.
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Come therefore still unto the Word, heare it still, heare it to learne, and learne to remember it,
Come Therefore still unto the Word, hear it still, hear it to Learn, and Learn to Remember it,
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and remember to follow it, and follow, to continue it; that I may say to this towne of Wallsham, as Christ said to Zacheus house;
and Remember to follow it, and follow, to continue it; that I may say to this town of Wallsham, as christ said to Zacchaeus house;
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This day is salvation come unto your towne.
This day is salvation come unto your town.
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But as Lords and Barons never put on their Parliament robes, till they goe to the Parliament house:
But as lords and Barons never put on their Parliament robes, till they go to the Parliament house:
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So wee put not on Religion till we goe to the Church, and there wee leave it till the next Sunday.
So we put not on Religion till we go to the Church, and there we leave it till the next Sunday.
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We remember little and practise lesse, like Cambridge Schollers, that leave their Logicke in Sophisters hills till they returne againe.
We Remember little and practise less, like Cambridge Scholars, that leave their Logic in Sophisters hills till they return again.
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But wee must heare to bee put in remembrance; and though many bee soone wearie, yet must not wee.
But we must hear to be put in remembrance; and though many be soon weary, yet must not we.
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Be not weary of well doing (saith the Apostle) be not wearie of hearing. Be not weary of well doing (Says the Apostle) be not weary of hearing.
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I see many, that if they have a preacher in their towne on the Sunday, refuse to heare any other on the weeke day,
I see many, that if they have a preacher in their town on the Sunday, refuse to hear any other on the Week day,
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as though they could heare too much: Let the Word of God dwell in you plenteously;
as though they could hear too much: Let the Word of God dwell in you plenteously;
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not as a guest for an houre, but as an owner continually, which cannot be except we be put oft in remembrance, and heare often.
not as a guest for an hour, but as an owner continually, which cannot be except we be put oft in remembrance, and hear often.
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But in saying, I will put you in remembrance, he insinuateth that they had forgotten these following examples:
But in saying, I will put you in remembrance, he insinuates that they had forgotten these following Examples:
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for wee are like the Ostrich, that forgetteth her eggs in the dust, like Partriches, which gather the yong that be not theirs;
for we Are like the Ostrich, that forgetteth her eggs in the dust, like Partridges, which gather the young that be not theirs;
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like the bird Fulica, that forgetteth her nest, and hatcheth strange birds; like the Philosopher that forgat his owne name:
like the bird Fulica, that forgetteth her nest, and hatcheth strange Birds; like the Philosopher that forgot his own name:
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we had need therefore be put in remembrance, and often thinke, and meditate of the doctrines we have heard.
we had need Therefore be put in remembrance, and often think, and meditate of the doctrines we have herd.
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Christians must be like the cleane-beasts that parted the hoofe and chewed the cud;
Christians must be like the cleane-beasts that parted the hoof and chewed the cud;
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so we must ruminate, and chaw that at home, and concoct that which we have heard in the Church.
so we must ruminate, and chaw that At home, and concoct that which we have herd in the Church.
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Marie laid up the words of the Shepheard, In her heart; we must learne of her:Marry laid up the words of the Shepherd, In her heart; we must Learn of her:
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For the heart is Thesaurus, the treasure-house to store up all doctrines of life, and of salvation;
For the heart is Thesaurus, the treasure-house to store up all doctrines of life, and of salvation;
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So doth Saint Peter, Your adversary the divell goeth about like a roaring Lion.
So does Saint Peter, Your adversary the Devil Goes about like a roaring lion.
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the memorie is as a chest or coffer, if wee had never so great Iewells, yet if they be not safely kept, as well as truely gotten, all is lost:
the memory is as a chest or coffer, if we had never so great Jewels, yet if they be not safely kept, as well as truly got, all is lost:
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not they that eate, but they that digest most, are the most healthfull; not they that get most, but they that keep most, are richest:
not they that eat, but they that digest most, Are the most healthful; not they that get most, but they that keep most, Are Richest:
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So, not they that heare most, but they that remember most, are most edified.
So, not they that hear most, but they that Remember most, Are most edified.
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Our memories are like Bankrouts purses, and like Danaides tunne, the one can hold no money, the other no liquor,
Our memories Are like bankrupts purses, and like Danaides tun, the one can hold no money, the other no liquour,
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and our memories can hold no doctrine.
and our memories can hold no Doctrine.
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But let us strive to remember, and as the Apostle speaketh, Whatsoever things are true, whatsoever things are honest, whatsoever things are iust, whatsoever things are pure, whatsoever things pertaine to love, whatsoever things are of good report, if there be any vertue,
But let us strive to Remember, and as the Apostle speaks, Whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things pertain to love, whatsoever things Are of good report, if there be any virtue,
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if there be any praise, thinke on these things, which yee have both received and heard, &c. if there be any praise, think on these things, which ye have both received and herd, etc.
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But what are the things that Iude would remember them of? Three notable examples of Gods wrath he calleth to their remembrance:
But what Are the things that Iude would Remember them of? Three notable Examples of God's wrath he calls to their remembrance:
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The first, of the Israelites: and therein observe with me three things. Gods mercy in delivering them, the first.
The First, of the Israelites: and therein observe with me three things. God's mercy in delivering them, the First.
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His iustice in destroying them, the second. Their sinne, the Cause of Gods iustice, the whetstone unto it, the third and last.His Justice in destroying them, the second. Their sin, the Cause of God's Justice, the whetstone unto it, the third and last.
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But first, let us looke upon Gods mercy in their deliverance:
But First, let us look upon God's mercy in their deliverance:
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for God beginneth with mercy, that is the first act, mercy is Alpha, Iustice is Omega, so David placeth it;
for God begins with mercy, that is the First act, mercy is Alpha, justice is Omega, so David places it;
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For speaking of Gods attribute, he placeth mercy in the foreward, Iustice in the rereward, saying, My song shall be of mercy and judgement.
For speaking of God's attribute, he places mercy in the forward, justice in the rearward, saying, My song shall be of mercy and judgement.
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God is patient and full of mercy. Paul calleth it NONLATINALPHABET, the riches of Gods mercy; God never useth Iustice, but when his mercy is despised;
God is patient and full of mercy. Paul calls it, the riches of God's mercy; God never uses justice, but when his mercy is despised;
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like a Prince, that sendeth not his army against rebells, before he hath sent his pardon,
like a Prince, that sends not his army against rebels, before he hath sent his pardon,
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and proclaimed it by an Herauld of armes:
and proclaimed it by an Herald of arms:
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like Tamberlaine, who the first day set up his white tents, and received all that came;
like Tamberlaine, who the First day Set up his white tents, and received all that Come;
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the next day, blacke, betokening the death of the rulers; the third day, red, betokening the bloodshed of all;
the next day, black, betokening the death of the Rulers; the third day, read, betokening the bloodshed of all;
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So the Lord hath his white tents of mercy, his blacke and red of iustice and iudgement,
So the Lord hath his white tents of mercy, his black and read of Justice and judgement,
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if the one bee despised, the other shal be felt:
if the one be despised, the other shall be felt:
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Whereupon the Psalmist useth a most elegant Prosopopopeia, saying, What ayleth thee, ô thou Sea, that thou fieddest,
Whereupon the Psalmist uses a most elegant Prosopopopeia, saying, What aileth thee, o thou Sea, that thou fieddest,
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hereupon saith Paul, But thou after thy hardnesse, and heart which cannot repent, treasurest up unto thy selfe wrath against the day of wrath,
hereupon Says Paul, But thou After thy hardness, and heart which cannot Repent, treasurest up unto thy self wrath against the day of wrath,
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and declaration of the iust iudgement of God; who will reward every man according to his works. and declaration of the just judgement of God; who will reward every man according to his works.
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More particularly, God delivered this people mercifully, yea miraculously, their shoulders from burdens, and their fingers from making of bricke, hee drew them out of a fiery oven,
More particularly, God Delivered this people mercifully, yea miraculously, their shoulders from burdens, and their fingers from making of brick, he drew them out of a fiery oven,
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like the three children, he put off their sacke-cloth, and girded them with gladnesse, and compassed them about with songs of deliverance;
like the three children, he put off their Sackcloth, and girded them with gladness, and compassed them about with songs of deliverance;
av-j dt crd n2, pns31 vvd a-acp po32 n1, cc vvd pno32 p-acp n1, cc vvd pno32 a-acp p-acp n2 pp-f n1;
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3045
hee carried them on the Wings of Eagles: He brought a vine out of Aegypt, hee cast out the Heathen, and planted them in.
he carried them on the Wings of Eagles: He brought a vine out of Egypt, he cast out the Heathen, and planted them in.
pns31 vvd pno32 p-acp dt n2 pp-f n2: pns31 vvn dt n1 av pp-f np1, pns31 vvd av dt j-jn, cc vvd pno32 p-acp.
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Thou madest roome for it, and diddest cause it to take roote, and it filled the land: Thou Madest room for it, and didst cause it to take root, and it filled the land:
pns21 vvd2 n1 p-acp pn31, cc vdd2 n1 pn31 pc-acp vvi n1, cc pn31 vvd dt n1:
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She stretched out her branches unto the sea, and her boughs unto the river. She stretched out her branches unto the sea, and her boughs unto the river.
pns31 vvd av po31 n2 p-acp dt n1, cc po31 n2 p-acp dt n1.
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3048
God separated them from all the Sonnes of Adam: For the most high God, who divided to the nations their inheritance, kept them as the apple of his eye, And as an Eagle stirreth up her nest, fluttereth over her birds, stretcheth out her wings, taketh them,
God separated them from all the Sons of Adam: For the most high God, who divided to the Nations their inheritance, kept them as the apple of his eye, And as an Eagl stirs up her nest, fluttereth over her Birds, Stretcheth out her wings, Takes them,
np1 vvn pno32 p-acp d dt n2 pp-f np1: p-acp dt av-ds j np1, r-crq vvd p-acp dt n2 po32 n1, vvd pno32 p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 vvz a-acp po31 n1, vvz p-acp po31 n2, vvz av po31 n2, vvz pno32,
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3049
and beareth them on her wings;
and bears them on her wings;
cc vvz pno32 p-acp po31 n2;
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So the Lord alone led Israel. But for orders sake, I will divide the mercies of God into three severall sections or times: So the Lord alone led Israel. But for order sake, I will divide the Mercies of God into three several Sectis or times:
av dt n1 av-j vvd np1. cc-acp p-acp ng1 n1, pns11 vmb vvi dt n2 pp-f np1 p-acp crd j n2 cc n2:
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Their deliverance in Aegypt, the first. Their comming out of Aegypt, the second. Their deliverāce after they were come out, the third & the last.
Their deliverance in Egypt, the First. Their coming out of Egypt, the second. Their deliverance After they were come out, the third & the last.
po32 n1 p-acp np1, dt ord. po32 vvg av pp-f np1, dt ord. po32 n1 c-acp pns32 vbdr vvn av, dt ord cc dt ord.
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For First, for their deliverance in Aegypt:
For First, for their deliverance in Egypt:
p-acp ord, p-acp po32 n1 p-acp np1:
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first, it was much, that God should love them, being come of the Amorites and Hitites, wallowing in their blood, that he should love them,
First, it was much, that God should love them, being come of the amorites and Hittites, wallowing in their blood, that he should love them,
ord, pn31 vbds d, cst np1 vmd vvi pno32, vbg vvn pp-f dt np1 cc n2, vvg p-acp po32 n1, cst pns31 vmd vvi pno32,
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and choose them for his people;
and choose them for his people;
cc vvi pno32 p-acp po31 n1;
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3055
as Moses said, The Lord your God did not set his love upon you, nor chose you,
as Moses said, The Lord your God did not Set his love upon you, nor chosen you,
c-acp np1 vvd, dt n1 po22 n1 vdd xx vvi po31 n1 p-acp pn22, ccx vvd pn22,
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3056
because yee were moe in number than any people, for yee were the fewest of all people,
Because ye were more in number than any people, for ye were the fewest of all people,
c-acp pn22 vbdr av-dc p-acp n1 cs d n1, c-acp pn22 vbdr dt ds pp-f d n1,
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3057
but because the Lord loved you. but Because the Lord loved you.
cc-acp c-acp dt n1 vvd pn22.
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There was nothing in them, why God should choose them, for they were no more righteous than others;
There was nothing in them, why God should choose them, for they were no more righteous than Others;
a-acp vbds pix p-acp pno32, c-crq np1 vmd vvi pno32, c-acp pns32 vbdr av-dx av-dc j cs n2-jn;
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and therefore saith Moses againe unto them;
and Therefore Says Moses again unto them;
cc av vvz np1 av p-acp pno32;
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3060
Speake not thou in thy heart, saying, For my righteousnesse hath the Lord brought me in to possesse this Land, &c. For thou shalt inherit this land, not for thy righteousnesse, Speak not thou in thy heart, saying, For my righteousness hath the Lord brought me in to possess this Land, etc. For thou shalt inherit this land, not for thy righteousness,
vvb xx pns21 p-acp po21 n1, vvg, c-acp po11 n1 vhz dt n1 vvd pno11 p-acp pc-acp vvi d n1, av p-acp pns21 vm2 vvi d n1, xx p-acp po21 n1,
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and thou Iordan that thou wert driven backe? Yee mountaines, why leaped yee like rammes,
and thou Iordan that thou Wertenberg driven back? Ye Mountains, why leapt ye like rams,
cc pns21 np1 cst pns21 vbd2r vvn av? pn22 n2, q-crq vvd pn22 j ng1,
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or for thy upright heart, but for the wickednesse of those nations, &c. Israel was Gods portion, Iacob the lot of his inheritance, hee found him in the land of the wildernesse, in a wast and roring wildernesse, he led him about, he taught him,
or for thy upright heart, but for the wickedness of those Nations, etc. Israel was God's portion, Iacob the lot of his inheritance, he found him in the land of the Wilderness, in a waste and roaring Wilderness, he led him about, he taught him,
cc p-acp po21 j n1, cc-acp p-acp dt n1 pp-f d n2, av np1 vbds npg1 n1, np1 dt n1 pp-f po31 n1, pns31 vvd pno31 p-acp dt n1 pp-f dt n1, p-acp dt n1 cc j-vvg n1, pns31 vvd pno31 a-acp, pns31 vvd pno31,
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3062
and kept him, as the apple of his eye.
and kept him, as the apple of his eye.
cc vvd pno31, c-acp dt n1 pp-f po31 n1.
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3063
As an Eagle stirreth up her nest, fluttereth over her birds, stretcheth out her wings, taketh them,
As an Eagl stirs up her nest, fluttereth over her Birds, Stretcheth out her wings, Takes them,
p-acp dt n1 vvz a-acp po31 n1, vvz p-acp po31 n2, vvz av po31 n2, vvz pno32,
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3064
and beareth them on her wings; So the Lord alone led him, and there was no strange God with him. and bears them on her wings; So the Lord alone led him, and there was no strange God with him.
cc vvz pno32 p-acp po31 n2; av dt n1 av-j vvd pno31, cc a-acp vbds dx j np1 p-acp pno31.
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3065
God multiplied them, not by meanes, but by miracle:
God multiplied them, not by means, but by miracle:
np1 vvd pno32, xx p-acp n2, cc-acp p-acp n1:
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3066
For from seventy soules, they grew in few yeares to 600000. and which is more, the more that they were kept down, the more they prospered,
For from seventy Souls, they grew in few Years to 600000. and which is more, the more that they were kept down, the more they prospered,
c-acp p-acp crd n2, pns32 vvd p-acp d n2 p-acp crd cc q-crq vbz av-dc, dt av-dc cst pns32 vbdr vvn a-acp, dt av-dc pns32 vvd,
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3067
like to Camomill, the more it is troden, the more it groweth;
like to Camomile, the more it is trodden, the more it grows;
av-j p-acp n1, dt av-dc pn31 vbz vvn, dt av-dc pn31 vvz;
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3068
or to a Palme-tree, the more it is pressed, the further it spreadeth, or to fire, the more it is raked, the more it burneth.
or to a Palm tree, the more it is pressed, the further it spreadeth, or to fire, the more it is raked, the more it burns.
cc p-acp dt n1, dt av-dc pn31 vbz vvn, dt jc pn31 vvz, cc p-acp n1, dt av-dc pn31 vbz vvn, dt av-dc pn31 vvz.
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3069
God gave them Moses, and Aaron, and Miriam, and God plagued the Aegyptians for their sake,
God gave them Moses, and Aaron, and Miriam, and God plagued the egyptians for their sake,
np1 vvd pno32 np1, cc np1, cc np1, cc np1 vvd dt njp2 p-acp po32 n1,
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3070
and did marvelous things in the land of Aegypt, even in the field of Zoan. He turned their rivers into blood, and their flouds, that they could not drinke;
and did marvelous things in the land of Egypt, even in the field of Zoan. He turned their Rivers into blood, and their floods, that they could not drink;
cc vdd j n2 p-acp dt n1 pp-f np1, av p-acp dt n1 pp-f np1. pns31 vvd po32 n2 p-acp n1, cc po32 n2, cst pns32 vmd xx vvi;
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3071
hee sent a swarme of flies among them, which devoured them, and frogges which destroyed them;
he sent a swarm of flies among them, which devoured them, and frogs which destroyed them;
pns31 vvd dt n1 pp-f n2 p-acp pno32, r-crq vvd pno32, cc n2 r-crq vvd pno32;
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3072
hee gave also their fruits unto the Caterpiller, and their labour unto the grashopper, he destroyed their vines with haile,
he gave also their fruits unto the Caterpillar, and their labour unto the grasshopper, he destroyed their vines with hail,
pns31 vvd av po32 n2 p-acp dt n1, cc po32 n1 p-acp dt n1, pns31 vvd po32 n2 p-acp n1,
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3073
and their wild figgetrees with the hailestone, he gave their cattell also to the haile, and their flockes unto the thunderbolts;
and their wild Fig trees with the hailestone, he gave their cattle also to the hail, and their flocks unto the thunderbolts;
cc po32 j n2 p-acp dt n1, pns31 vvd po32 n2 av p-acp dt n1, cc po32 n2 p-acp dt n2;
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3074
hee cast upon them the furiousnesse of his anger, indignation, and wrath, and vexation, by the sending of evill Angels;
he cast upon them the furiousness of his anger, Indignation, and wrath, and vexation, by the sending of evil Angels;
pns31 vvd p-acp pno32 dt n1 pp-f po31 n1, n1, cc n1, cc n1, p-acp dt n-vvg pp-f j-jn n2;
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3075
he made a way to his anger, hee spared not their soule from death, hee gave their life to the pestilence. he made a Way to his anger, he spared not their soul from death, he gave their life to the pestilence.
pns31 vvd dt n1 p-acp po31 n1, pns31 vvd xx po32 n1 p-acp n1, pns31 vvd po32 n1 p-acp dt n1.
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3076
If it were much to eate up one man with lice, what is it to eate up a whole land? If it was much to turne water-pots into wine, what was it to turne all the waters of Aegypt into blood? If it was a great thing to smite a few Sodomites & Aramites with blindnesse, what was it to smite a whole land with darkenesse? that no man could rise for three dayes.
If it were much to eat up one man with lice, what is it to eat up a Whole land? If it was much to turn water-pots into wine, what was it to turn all the waters of Egypt into blood? If it was a great thing to smite a few Sodomites & Aramites with blindness, what was it to smite a Whole land with darkness? that no man could rise for three days.
cs pn31 vbdr av-d pc-acp vvi a-acp crd n1 p-acp n1, r-crq vbz pn31 pc-acp vvi a-acp dt j-jn n1? cs pn31 vbds av-d p-acp vvb n2 p-acp n1, r-crq vbds pn31 pc-acp vvi d dt n2 pp-f np1 p-acp n1? cs pn31 vbds dt j n1 pc-acp vvi dt d n2 cc n2 p-acp n1, r-crq vbds pn31 pc-acp vvi dt j-jn n1 p-acp n1? d dx n1 vmd vvi p-acp crd n2.
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3077
So much for the benefits bestowed upon them in Aegypt.
So much for the benefits bestowed upon them in Egypt.
av av-d c-acp dt n2 vvn p-acp pno32 p-acp np1.
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3099
and yee hils as Lambes? God gave them Canaan, a land that flowed with milke and hony,and ye hills as Lambs? God gave them Canaan, a land that flowed with milk and honey,
cc pn22 n2 p-acp n2? np1 vvd pno32 np1, dt n1 cst vvd p-acp n1 cc n1,
(58) sermon (DIV2)
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3100
as Iacob prophecied of Iuda, saying, Hee shall bind his Asse foale to the vine, and his Asses colt unto the best vine;
as Iacob prophesied of Iuda, saying, He shall bind his Ass foal to the vine, and his Asses colt unto the best vine;
c-acp np1 vvn pp-f np1, vvg, pns31 vmb vvi po31 n1 n1 p-acp dt n1, cc po31 ng1 n1 p-acp dt js n1;
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3078
Now let us see, what he did for them in their deliverance out of Aegypt: In their deliverance he smote al the first borne in Aegypt, the chiefe of their strength & passed by Israel; And wheras there was a great cry in Aegypt, like that for Iacob, for whom was made a great and an exceeding sore lamentation;
Now let us see, what he did for them in their deliverance out of Egypt: In their deliverance he smote all the First born in Egypt, the chief of their strength & passed by Israel; And whereas there was a great cry in Egypt, like that for Iacob, for whom was made a great and an exceeding soar lamentation;
av vvb pno12 vvi, r-crq pns31 vdd p-acp pno32 p-acp po32 n1 av pp-f np1: p-acp po32 n1 pns31 vvd d dt ord vvn p-acp np1, dt n-jn pp-f po32 n1 cc vvn p-acp np1; cc cs a-acp vbds dt j n1 p-acp np1, av-j cst p-acp np1, p-acp ro-crq vbds vvn dt j cc dt j-vvg j n1;
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3079
and like that of Rachel, who weeping for her children, would not be comforted, because they were not;
and like that of Rachel, who weeping for her children, would not be comforted, Because they were not;
cc av-j d pp-f np1, r-crq vvg p-acp po31 n2, vmd xx vbi vvn, c-acp pns32 vbdr xx;
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3080
there was joy in the land of Goshen; hee inclined the hearts of the Aegyptians to doe them good,
there was joy in the land of Goshen; he inclined the hearts of the egyptians to do them good,
a-acp vbds n1 p-acp dt n1 pp-f np1; pns31 vvd dt n2 pp-f dt njp2 p-acp vdi pno32 j,
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3081
and they received of them Iewels of silver, and Iewels of gold; hee strengthened them so, that there was not one feeble person among them;
and they received of them Jewels of silver, and Jewels of gold; he strengthened them so, that there was not one feeble person among them;
cc pns32 vvd pp-f pno32 n2 pp-f n1, cc n2 pp-f n1; pns31 vvd pno32 av, cst a-acp vbds xx crd j n1 p-acp pno32;
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3082
Aegypt was glad at their departing, for the feare of them had fallen upon them. All the Idolls of Aegypt fell downe at their departure:Egypt was glad At their departing, for the Fear of them had fallen upon them. All the Idols of Egypt fell down At their departure:
np1 vbds j p-acp po32 n-vvg, p-acp dt n1 pp-f pno32 vhd vvn p-acp pno32. av-d dt n2 pp-f np1 vvd a-acp p-acp po32 n1:
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3083
even as all the oracles of the world ceased at the comming of Christ, even that at Delphos, Dodo, Delos.
even as all the oracles of the world ceased At the coming of christ, even that At Delphos, Dodo, Delos.
av c-acp d dt n2 pp-f dt n1 vvd p-acp dt n-vvg pp-f np1, av cst p-acp np1, np1, np1.
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3084
God brought them as a vine out of Aegypt, God did cast out the Heathen, and planted them, hee made a roome for them, and caused them to take roote, and they filled the land. 3. After their deliverance;
God brought them as a vine out of Egypt, God did cast out the Heathen, and planted them, he made a room for them, and caused them to take root, and they filled the land. 3. After their deliverance;
np1 vvd pno32 p-acp dt n1 av pp-f np1, np1 vdd vvi av dt j-jn, cc vvd pno32, pns31 vvd dt n1 p-acp pno32, cc vvd pno32 pc-acp vvi n1, cc pns32 vvd dt n1. crd p-acp po32 n1;
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3085
when the red sea was before them, the Aegyptians behind them, the mountaines on each side of them;
when the read sea was before them, the egyptians behind them, the Mountains on each side of them;
c-crq dt j-jn n1 vbds p-acp pno32, dt njp2 p-acp pno32, dt n2 p-acp d n1 pp-f pno32;
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3086
God made a ready passage for them, And caused the sea to runne backe by a strong East winde all the night,
God made a ready passage for them, And caused the sea to run back by a strong East wind all the night,
np1 vvd dt j n1 p-acp pno32, cc vvd dt n1 pc-acp vvi av p-acp dt j n1 vvi d dt n1,
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3087
and made the Sea dry land;
and made the Sea dry land;
cc vvd dt n1 j n1;
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3088
for the waters were divided, and the children of Israel went thorough the middest of the Sea, upon the dry ground: for the waters were divided, and the children of Israel went through the midst of the Sea, upon the dry ground:
p-acp dt n2 vbdr vvn, cc dt n2 pp-f np1 vvd p-acp dt n1 pp-f dt n1, p-acp dt j n1:
(58) sermon (DIV2)
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3089
but the Aegyptians pursuing them, were drowned.
but the egyptians pursuing them, were drowned.
p-acp dt njp2 vvg pno32, vbdr vvn.
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3090
He spread a cloud to be a covering, and fire to give light in the night; He spread a cloud to be a covering, and fire to give Light in the night;
pns31 vvd dt n1 pc-acp vbi dt n-vvg, cc n1 pc-acp vvi n1 p-acp dt n1;
(58) sermon (DIV2)
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3091
for God went before them in a cloudy pillar by day, and a fiery by night:
for God went before them in a cloudy pillar by day, and a fiery by night:
p-acp np1 vvd p-acp pno32 p-acp dt j n1 p-acp n1, cc dt j p-acp n1:
(58) sermon (DIV2)
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3092
he made the bitter waters sweet, for their sakes, and fed them with Angels food. Hee turned the rocke into a river, and the flint stone into a springing well:
he made the bitter waters sweet, for their sakes, and fed them with Angels food. He turned the rock into a river, and the flint stone into a springing well:
pns31 vvd dt j n2 j, c-acp po32 n2, cc vvd pno32 p-acp n2 n1. pns31 vvd dt n1 p-acp dt n1, cc dt n1 n1 p-acp dt j-vvg av:
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3093
their foote swelled not, and their cloathes waxed not old in forty yeares travell, and when they were bitten with fiery serpents, he cured them with a brasen serpent, a figure of Christ. their foot swelled not, and their clothes waxed not old in forty Years travel, and when they were bitten with fiery Serpents, he cured them with a brazen serpent, a figure of christ.
po32 n1 vvd xx, cc po32 n2 vvd xx j p-acp crd ng2 n1, cc c-crq pns32 vbdr vvn p-acp j n2, pns31 vvd pno32 p-acp dt j n1, dt n1 pp-f np1.
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3094
Hee slew great Kings for their sakes; He slew great Kings for their sakes;
pns31 vvd j n2 p-acp po32 n2;
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3095
as Sehon King of the Amorites, and Og the King of Bashan, and gave their land for an heritage,
as Sihon King of the amorites, and Og the King of Bashan, and gave their land for an heritage,
c-acp np1 n1 pp-f dt np1, cc vvi dt n1 pp-f np1, cc vvd po32 n1 p-acp dt n1,
(58) sermon (DIV2)
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3096
even an heritage to Israel his servant; hee dried up Iordan, that they might passe thorough it. even an heritage to Israel his servant; he dried up Iordan, that they might pass through it.
av dt n1 p-acp np1 po31 n1; pns31 vvd a-acp np1, cst pns32 vmd vvi p-acp pn31.
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3101
Hee shall wash his garment in wine, and his cloake in the blood of grapes; his eyes shal be red with wine, and his teeth white with milke. He shall wash his garment in wine, and his cloak in the blood of grapes; his eyes shall be read with wine, and his teeth white with milk.
pns31 vmb vvi po31 n1 p-acp n1, cc po31 n1 p-acp dt n1 pp-f n2; po31 n2 vmb vbi vvn p-acp n1, cc po31 n2 j-jn p-acp n1.
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3102
For the land of Iudah, of all lands it was the fruitfullest.
For the land of Iudah, of all Lands it was the fruitfullest.
p-acp dt n1 pp-f np1, pp-f d n2 pn31 vbds dt js.
(58) sermon (DIV2)
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3103
Moses calleth it, A good land; and the goodnesse of it, afterwards hee describeth at large,Moses calls it, A good land; and the Goodness of it, afterwards he Describeth At large,
np1 vvz pn31, dt j n1; cc dt n1 pp-f pn31, av pns31 vvz p-acp j,
(58) sermon (DIV2)
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3104
and saith? A land in which are rivers of waters, and fountaines, and depths, that spring out of vallies and mountaines;
and Says? A land in which Are Rivers of waters, and fountains, and depths, that spring out of valleys and Mountains;
cc vvz? dt n1 p-acp r-crq vbr n2 pp-f n2, cc n2, cc n2, cst n1 av pp-f n2 cc n2;
(58) sermon (DIV2)
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3105
a land of wheat, and barly, of vineyards, and figge-trees, and pomegranats; a land of oyle olive and honie;
a land of wheat, and Barley, of vineyards, and figtrees, and pomegranates; a land of oil olive and honey;
dt n1 pp-f n1, cc n1, pp-f n2, cc n2, cc n2; dt n1 pp-f n1 n1 cc n1;
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a land wherein thou shlat eate bread without scarcenesse, neither shalt thou lacke any thing therein:
a land wherein thou shlat eat bred without scarceness, neither shalt thou lack any thing therein:
dt n1 c-crq pns21 j vvi n1 p-acp n1, av-dx vm2 pns21 vvi d n1 av:
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A land whose stones are iron, and out of whose mountaines thou shalt digge brasse. A land whose stones Are iron, and out of whose Mountains thou shalt dig brass.
dt n1 rg-crq n2 vbr n1, cc av pp-f rg-crq n2 pns21 vm2 vvi n1.
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But especially God gave them his Law, to convert their soules, and his testimonies, which gave wisdome unto the simple;
But especially God gave them his Law, to convert their Souls, and his testimonies, which gave Wisdom unto the simple;
cc-acp av-j np1 vvd pno32 po31 n1, pc-acp vvi po32 n2, cc po31 n2, r-crq vvd n1 p-acp dt j;
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his statutes that rejoyce the heart, and his Commandments that give light to the eyes, his feare which indureth for ever, his statutes that rejoice the heart, and his commandments that give Light to the eyes, his Fear which Endureth for ever,
po31 n2 cst vvb dt n1, cc po31 n2 cst vvb n1 p-acp dt n2, po31 vvb r-crq vvz p-acp av,
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& his iudgments which be righteous altogether; great in one word was their preferment; For to them were committed the Oracles of God.
& his Judgments which be righteous altogether; great in one word was their preferment; For to them were committed the Oracles of God.
cc po31 n2 r-crq vbi j av; j p-acp crd n1 vbds po32 n1; p-acp p-acp pno32 vbdr vvn dt n2 pp-f np1.
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To them also appertained, The adoption, and the glory, and the covenants, and the giving of the law,
To them also appertained, The adoption, and the glory, and the Covenants, and the giving of the law,
p-acp pno32 av vvd, dt n1, cc dt n1, cc dt n2, cc dt vvg pp-f dt n1,
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and the service of God, and the promises, of whom are the fathers, and of whom concerning the flesh Christ came, who is God over all blessed for ever. and the service of God, and the promises, of whom Are the Father's, and of whom Concerning the Flesh christ Come, who is God over all blessed for ever.
cc dt n1 pp-f np1, cc dt n2, pp-f r-crq vbr dt n2, cc pp-f ro-crq vvg dt n1 np1 vvd, r-crq vbz np1 p-acp d j-vvn p-acp av.
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What should I speake of Iosuahs trumpets, which blew downe Iericho? of Gedeons pitchards that discomfited the Madianites? Of Shamgars oxe-goad, which slew heapes upon heapes? Of Sampsons iaw-bone, that killed a whole army of Philistines? Of Ionathans bow,
What should I speak of Iosuahs trumpets, which blew down Jericho? of Gedeons pitchards that discomfited the Midianites? Of Shamgars oxe-goad, which slew heaps upon heaps? Of Sampsons jawbone, that killed a Whole army of philistines? Of Ionathans bow,
q-crq vmd pns11 vvi pp-f npg1 n2, r-crq vvd a-acp np1? pp-f np1 n2 cst vvd dt np2? pp-f j n1, r-crq vvd n2 p-acp n2? pp-f npg1 n1, cst vvd dt j-jn n1 pp-f njp2? pp-f npg1 vvb,
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and Sauls sword, that never returned emptie?
and Saul's sword, that never returned empty?
cc np1 n1, cst av-x vvd j?
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Let us apply all this to our selves, whom God hath laded with blessings, so that we have cause to say with the Israelites, Praysed be the Lord,
Let us apply all this to our selves, whom God hath jaded with blessings, so that we have cause to say with the Israelites, Praised be the Lord,
vvb pno12 vvi d d p-acp po12 n2, ro-crq np1 vhz vvn p-acp n2, av cst pns12 vhb n1 pc-acp vvi p-acp dt np2, vvn vbb dt n1,
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even the God of our salvation, which ladeth us daily with benefits: even the God of our salvation, which ladeth us daily with benefits:
av dt n1 pp-f po12 n1, r-crq vvz pno12 av-j p-acp n2:
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For God hath turned the captivity of our English Sion as the rivers of the South.
For God hath turned the captivity of our English Sion as the Rivers of the South.
p-acp np1 vhz vvn dt n1 pp-f po12 np1 np1 p-acp dt n2 pp-f dt n1.
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Would God, wee were halfe thankefull for so great blessings, that every one of us could say with David, Praise the Lord, ô my soule,
Would God, we were half thankful for so great blessings, that every one of us could say with David, Praise the Lord, o my soul,
vmd np1, pns12 vbdr j-jn j c-acp av j n2, cst d crd pp-f pno12 vmd vvi p-acp np1, vvb dt n1, uh po11 n1,
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and all that is within me praise his holy name: Praise the Lord, ô my soule, and forget not all his benefits. and all that is within me praise his holy name: Praise the Lord, o my soul, and forget not all his benefits.
cc d cst vbz p-acp pno11 vvi po31 j n1: vvb dt n1, uh po11 n1, cc vvb xx d po31 n2.
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then yee rebelled against the Commandement of the Lord your God, and beleeved him not, nor harkened to his voyce:
then ye rebelled against the Commandment of the Lord your God, and believed him not, nor hearkened to his voice:
cs pn22 vvd p-acp dt n1 pp-f dt n1 po22 n1, cc vvd pno31 xx, ccx vvd p-acp po31 n1:
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As after a Nero, God gave a Vespasian, after Commodus a Severus, after a Sisera a Debora, after a Saul a David, after an Ahaz an Ezechias, and after a Domitian a Trajane, and a Nerva; So after a Marie, an Elizabeth, a princely Iames, under whose governments we have sate safely these many yeares, under our figge-trees and vine-trees from Dan to Beersheba, from the one end of the land unto the other, his eyes have beene over us,
As After a Nero, God gave a Vespasian, After Commodus a Severus, After a Sisera a Deborah, After a Saul a David, After an Ahaz an Hezekiah, and After a Domitian a Trajan, and a Nerva; So After a Marry, an Elizabeth, a princely James, under whose governments we have sat safely these many Years, under our figtrees and vine-trees from Dan to Beersheba, from the one end of the land unto the other, his eyes have been over us,
p-acp p-acp dt np1, np1 vvd dt np1, p-acp np1 dt np1, p-acp dt np1 dt np1, p-acp dt np1 dt np1, p-acp dt np1 dt np1, cc p-acp dt np1 dt np1, cc dt np1; av p-acp dt uh, dt np1, dt j np1, p-acp rg-crq n2 pns12 vhb vvn av-j d d n2, p-acp po12 n2 cc n2 p-acp uh p-acp np1, p-acp dt crd n1 pp-f dt n1 p-acp dt n-jn, po31 n2 vhb vbn p-acp pno12,
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as over the land of Chanaan, from the beginning of the yeare to the end of it.
as over the land of Canaan, from the beginning of the year to the end of it.
c-acp p-acp dt n1 pp-f np1, p-acp dt n-vvg pp-f dt n1 p-acp dt n1 pp-f pn31.
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Hee hath troden downe the Northerne rebells, with Parrie, Somervile, Ardington, Lopas, Hacket, Madder, Burney, hee hath put their life downe to the ground,
He hath trodden down the Northern rebels, with Parrie, Somerville, Ardington, Lopas, Hacket, Madder, Burney, he hath put their life down to the ground,
pns31 vhz vvn a-acp dt j n2, p-acp np1, np1, np1, np1, np1, jc, np1, pns31 vhz vvn po32 n1 a-acp p-acp dt n1,
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and laid their honour in the dust;
and laid their honour in the dust;
cc vvd po32 n1 p-acp dt n1;
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he hath made them a portion for the Foxes, they are passed, as water, molten, &c. Psal. 58. Of late Balak of Spaine had devised our destruction, Balaam of Rome had cursed us;
he hath made them a portion for the Foxes, they Are passed, as water, melted, etc. Psalm 58. Of late Balak of Spain had devised our destruction, balaam of Room had cursed us;
pns31 vhz vvn pno32 dt n1 p-acp dt n2, pns32 vbr vvn, c-acp n1, j-vvn, av np1 crd pp-f j np1 pp-f np1 vhd vvn po12 n1, np1 pp-f vvb vhd vvn pno12;
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at his commandement subtle Achitophel had conspired abroad, unnaturall Absalom rose up at home, and aspiring Adonia would have the Shunamite to wife;
At his Commandment subtle Ahithophel had conspired abroad, unnatural Absalom rose up At home, and aspiring Adonia would have the Shunamite to wife;
p-acp po31 n1 j np1 vhd vvn av, j np1 vvd a-acp p-acp n1-an, cc j-vvg np1 vmd vhi dt n1 p-acp n1;
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but from all these God hath delivered us. We have seene France massacred, Flanders with civill warres distressed; Germanie grieved; Scotland divided;
but from all these God hath Delivered us. We have seen France massacred, Flanders with civil wars distressed; Germany grieved; Scotland divided;
cc-acp p-acp d d np1 vhz vvn pno12. pns12 vhb vvn np1 vvn, np1 p-acp j n2 vvn; np1 vvn; np1 vvn;
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onely we stand still as an oake of Bashan. Pray, that God stretch not over us the line of Samaria, as 2 Reg. 21. 13. God hath blessed us above many others;
only we stand still as an oak of Bashan. Pray, that God stretch not over us the line of Samaria, as 2 Reg. 21. 13. God hath blessed us above many Others;
av-j pns12 vvb av c-acp dt n1 pp-f np1. vvb, cst np1 vvb xx p-acp pno12 dt n1 pp-f np1, p-acp crd np1 crd crd np1 vhz vvn pno12 p-acp d n2-jn;
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his wise mercy is in our Parliaments and governments, as in Israel, Deut. 4. His learned mercie in our Schooles and Vniversities,
his wise mercy is in our Parliaments and governments, as in Israel, Deuteronomy 4. His learned mercy in our Schools and Universities,
po31 j n1 vbz p-acp po12 n2 cc n2, c-acp p-acp np1, np1 crd po31 j n1 p-acp po12 n2 cc n2,
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as in Naioth, 2 Reg. 2. His strong mercies in our Castles and bulwarks, as in Iuda, Soph. 1. His peaceable mercies in our Townes and Cities,
as in Naioth, 2 Reg. 2. His strong Mercies in our Castles and bulwarks, as in Iuda, Soph. 1. His peaceable Mercies in our Towns and Cities,
c-acp p-acp np1, crd np1 crd po31 j n2 p-acp po12 n2 cc n2, c-acp p-acp np1, np1 crd po31 j n2 p-acp po12 n2 cc n2,
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as was said of Ierusalem; They shall breake their swords into mattockes, and their speares into scithes, nation shall not lift up sword against nation,
as was said of Ierusalem; They shall break their swords into mattocks, and their spears into Scithes, Nation shall not lift up sword against Nation,
c-acp vbds vvn pp-f np1; pns32 vmb vvi po32 n2 p-acp n2, cc po32 n2 p-acp n2, n1 vmb xx vvi a-acp n1 p-acp n1,
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neither shall they learne to fight any more:
neither shall they Learn to fight any more:
dx vmb pns32 vvi pc-acp vvi d av-dc:
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But old men and old Women shall dwell in the streets of Ierusalem, and every man his staffe in his hand for very age,
But old men and old Women shall dwell in the streets of Ierusalem, and every man his staff in his hand for very age,
cc-acp j n2 cc j n2 vmb vvi p-acp dt n2 pp-f np1, cc d n1 po31 n1 p-acp po31 n1 p-acp j n1,
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and the streetes of the Citie shalbe full of boyes and girles playing in the middest thereof. and the streets of the city shall full of boys and girls playing in the midst thereof.
cc dt n2 pp-f dt n1 vmb|vbi j pp-f n2 cc n2 vvg p-acp dt n1 av.
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His rich mercies in our fields and granaries;
His rich Mercies in our fields and granaries;
po31 j n2 p-acp po12 n2 cc n2;
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for he maketh our vallies so thicke with corne, that men doe laugh and sing; he crowneth the yeare with his goodnesse, and the clouds drop fatnesse;
for he makes our valleys so thick with corn, that men do laugh and sing; he Crowneth the year with his Goodness, and the Clouds drop fatness;
c-acp pns31 vvz po12 n2 av j p-acp n1, cst n2 vdb vvi cc vvb; pns31 vvz dt n1 p-acp po31 n1, cc dt n2 vvb n1;
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they drop upon the pastures of the wildernesse, and the hills shall be compassed with gladnesse. they drop upon the pastures of the Wilderness, and the hills shall be compassed with gladness.
pns32 vvb p-acp dt n2 pp-f dt n1, cc dt n2 vmb vbi vvn p-acp n1.
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Yee heard before of Gods mercy in delivering the people, now are we come to Gods iustice in destroying them (yee once know this, that after the Lord had delivered the people out of Aegypt, he destroyed them.) First, God shooteth paper, Ye herd before of God's mercy in delivering the people, now Are we come to God's Justice in destroying them (ye once know this, that After the Lord had Delivered the people out of Egypt, he destroyed them.) First, God shoots paper,
pn22 vvd a-acp pp-f npg1 n1 p-acp vvg dt n1, av vbr pns12 vvn p-acp ng1 n1 p-acp vvg pno32 (pn22 a-acp vvb d, cst p-acp dt n1 vhd vvn dt n1 av pp-f np1, pns31 vvd pno32.) ord, np1 vvz n1,
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secondly bullet, if men yeeld not, primùm ubera, deinde, verbera ostendit;
secondly bullet, if men yield not, primùm ubera, Deinde, Verbera ostendit;
ord n1, cs n2 vvb xx, fw-la fw-fr, n1, fw-fr fw-la;
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first, he openeth his brests, after shewes us his rods : first, by his Ministers, as by heraulds, he proclaimeth pardon,
First, he Openeth his breasts, After shows us his rods: First, by his Ministers, as by heralds, he proclaims pardon,
ord, pns31 vvz po31 n2, c-acp vvz pno12 po31 n2: ord, p-acp po31 n2, c-acp p-acp n2, pns31 vvz n1,
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after he sendeth an army to destroy.
After he sends an army to destroy.
c-acp pns31 vvz dt n1 pc-acp vvi.
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The Lord (saith the Prophet) is slow to anger, but he is great in power, The Lord (Says the Prophet) is slow to anger, but he is great in power,
dt n1 (vvz dt n1) vbz j pc-acp vvi, cc-acp pns31 vbz j p-acp n1,
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and will not surely cleere the wicked;
and will not surely clear the wicked;
cc vmb xx av-j vvi dt j;
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the Lord hath his way in the whirlewind, and in the storme, and the clouds are the dust of his feet:
the Lord hath his Way in the whirlwind, and in the storm, and the Clouds Are the dust of his feet:
dt n1 vhz po31 n1 p-acp dt n1, cc p-acp dt n1, cc dt n2 vbr dt n1 pp-f po31 n2:
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Hee rebuketh the Sea & drieth it, & he drieth up all the rivers.
He Rebuketh the Sea & drieth it, & he drieth up all the Rivers.
pns31 vvz dt n1 cc vvz pn31, cc pns31 vvz a-acp d dt n2.
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The mountaines tremble for him, and the hills melt, and the earth is burnt at his sight;
The Mountains tremble for him, and the hills melt, and the earth is burned At his sighed;
dt n2 vvb p-acp pno31, cc dt n2 vvb, cc dt n1 vbz vvn p-acp po31 n1;
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yea the world, and all that dwell therein:
yea the world, and all that dwell therein:
uh dt n1, cc d cst vvb av:
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who can stand before his wrath? if his wrath be kindled, yea, but a little, blessed are all they that put their trust in him. who can stand before his wrath? if his wrath be kindled, yea, but a little, blessed Are all they that put their trust in him.
r-crq vmb vvi p-acp po31 n1? cs po31 n1 vbi vvn, uh, cc-acp dt j, vvn vbr d pns32 cst vvd po32 n1 p-acp pno31.
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God telleth the Idumaeans, Though thou exalt thy selfe like an Eagle, and make thy nest among the starres, thence will I bring thee downe, saith the Lord. Paul applieth the example of Gods justice on Israel to the Church of Corinth, and all Churches;
God Telleth the Idumaeans, Though thou exalt thy self like an Eagl, and make thy nest among the Stars, thence will I bring thee down, Says the Lord. Paul Applieth the Exampl of God's Justice on Israel to the Church of Corinth, and all Churches;
np1 vvz dt n2, cs pns21 vvi po21 n1 av-j dt n1, cc vvb po21 n1 p-acp dt n2, av vmb pns11 vvi pno21 a-acp, vvz dt n1. np1 vvz dt n1 pp-f npg1 n1 p-acp np1 p-acp dt n1 pp-f np1, cc d n2;
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I would not have you ignorant (quoth he) that all our fathers were under the cloud, I would not have you ignorant (quoth he) that all our Father's were under the cloud,
pns11 vmd xx vhi pn22 j (vvd pns31) d d po12 n2 vbdr p-acp dt n1,
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and all passed thorough the Sea, &c. but with many of them God was not pleased;
and all passed through the Sea, etc. but with many of them God was not pleased;
cc d vvn p-acp dt n1, av cc-acp p-acp d pp-f pno32 np1 vbds xx vvn;
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for they were overthrowne in the wildernesse.
for they were overthrown in the Wilderness.
p-acp pns32 vbdr vvn p-acp dt n1.
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Now these are examples to us, to the intent that wee should not lust after evill things as they lusted;
Now these Are Examples to us, to the intent that we should not lust After evil things as they lusted;
av d vbr n2 p-acp pno12, p-acp dt n1 cst pns12 vmd xx n1 p-acp j-jn n2 c-acp pns32 vvd;
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neither be yee idolaters, as were some of them;
neither be ye Idolaters, as were Some of them;
d vbb pn22 n2, c-acp vbdr d pp-f pno32;
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As it is written, the people sate downe to eate and drinke, and rose up to play.
As it is written, the people sat down to eat and drink, and rose up to play.
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Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand,
Neither let us commit fornication, as Some of them committed fornication, and fell in one day three and twenty thousand,
av-d vvb pno12 vvi n1, c-acp d pp-f pno32 vvd n1, cc vvd p-acp crd n1 crd cc crd crd,
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neither let us tempt Christ, as some of them also tempted him, and were destroyed of serpents;
neither let us tempt christ, as Some of them also tempted him, and were destroyed of Serpents;
av-d vvb pno12 vvi np1, c-acp d pp-f pno32 av vvd pno31, cc vbdr vvn pp-f n2;
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neither murmure yee, as some of them murmured, and were destroyed of the destroyer. Now all these things came unto them for examples;
neither murmur ye, as Some of them murmured, and were destroyed of the destroyer. Now all these things Come unto them for Examples;
dx n1 pn22, c-acp d pp-f pno32 vvd, cc vbdr vvn pp-f dt n1. av d d n2 vvd p-acp pno32 p-acp n2;
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and were written to admonish us, upon whom the ends of the world are come. and were written to admonish us, upon whom the ends of the world Are come.
cc vbdr vvn pc-acp vvi pno12, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn.
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The continuance of Gods mercy for a long time, doth not assure us of perpetuall safety,
The Continuance of God's mercy for a long time, does not assure us of perpetual safety,
dt n1 pp-f npg1 n1 p-acp dt j n1, vdz xx vvi pno12 pp-f j n1,
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Quantò gradus altior, tantò casus gravior, the higher we are in dignity the more grievous our fall and misery;Quantò gradus altior, tantò casus Graver, the higher we Are in dignity the more grievous our fallen and misery;
fw-la fw-la fw-la, fw-la fw-la n1, dt jc pns12 vbr p-acp n1 dt av-dc j po12 n1 cc n1;
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as was said of the whore of Babylon, Inasmuch as shee glorified herselfe, and lived in pleasure,
as was said of the whore of Babylon, Inasmuch as she glorified herself, and lived in pleasure,
c-acp vbds vvn pp-f dt n1 pp-f np1, av c-acp pns31 vvn px31, cc vvd p-acp n1,
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so much give yee to her torment and sorrow. And so Capernaum that was lift up to heaven, was threatned to bee throwne downe to hell. so much give ye to her torment and sorrow. And so Capernaum that was lift up to heaven, was threatened to be thrown down to hell.
av av-d vvi pn22 p-acp po31 n1 cc n1. cc av np1 cst vbds vvn a-acp p-acp n1, vbds vvn pc-acp vbi vvn a-acp p-acp n1.
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The Iewes thought that the dignity of their Priesthood should have continued for ever, and therefore they said, The law shall not perish from the priest,
The Iewes Thought that the dignity of their Priesthood should have continued for ever, and Therefore they said, The law shall not perish from the priest,
dt np2 vvd d dt n1 pp-f po32 n1 vmd vhi vvn p-acp av, cc av pns32 vvd, dt n1 vmb xx vvi p-acp dt n1,
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nor counsell from the wise, nor the word from the Prophet.
nor counsel from the wise, nor the word from the Prophet.
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Therfore saith God, deliver up their children to famine, and let them drop away by force of the sword,
Therefore Says God, deliver up their children to famine, and let them drop away by force of the sword,
av vvz np1, vvb a-acp po32 n2 p-acp n1, cc vvb pno32 vvi av p-acp n1 pp-f dt n1,
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and let their wives be robbed of their children, and be widdowes, and let their husbands be put to death,
and let their wives be robbed of their children, and be widow's, and let their Husbands be put to death,
cc vvb po32 n2 vbb vvn pp-f po32 n2, cc vbb n2, cc vvb po32 n2 vbb vvn p-acp n1,
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3168
and let the yong men be slaine with the sword in the battell. and let the young men be slain with the sword in the battle.
cc vvb dt j n2 vbb vvn p-acp dt n1 p-acp dt n1.
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3169
They bragged of Moses, that he was their teacher, they boasted of Abraham and a succession from Abraham; but Iohn answereth them, saying, Say not to your selves, wee have Abraham to our father:
They bragged of Moses, that he was their teacher, they boasted of Abraham and a succession from Abraham; but John Answers them, saying, Say not to your selves, we have Abraham to our father:
pns32 vvd pp-f np1, cst pns31 vbds po32 n1, pns32 vvd pp-f np1 cc dt n1 p-acp np1; p-acp np1 vvz pno32, vvg, vvb xx p-acp po22 n2, pns12 vhb np1 p-acp po12 n1:
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For God is able of these stones to raise up children to Abraham, of them came the Fathers, of them came Christ, For God is able of these stones to raise up children to Abraham, of them Come the Father's, of them Come christ,
c-acp np1 vbz j pp-f d n2 pc-acp vvi a-acp n2 p-acp np1, pp-f pno32 vvd dt n2, pp-f pno32 vvd np1,
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yet were they not all Israel that came of Israel, neither are they all children because they are the seed of Abraham.
yet were they not all Israel that Come of Israel, neither Are they all children Because they Are the seed of Abraham.
av vbdr pns32 xx d np1 cst vvd pp-f np1, d vbr pns32 d n2 c-acp pns32 vbr dt n1 pp-f np1.
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3172
This augmented the punishment of Israel, that God had beene so good unto them;
This augmented the punishment of Israel, that God had been so good unto them;
d vvd dt n1 pp-f np1, cst np1 vhd vbn av j p-acp pno32;
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for every blessing is as good, as a bill of enditement preferred against us, at the great Assise-day:
for every blessing is as good, as a bill of Enditement preferred against us, At the great Assise-day:
c-acp d n1 vbz a-acp j, c-acp dt n1 pp-f n1 vvn p-acp pno12, p-acp dt j n1:
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for listen what God himselfe saith, O my people, what have I done unto thee, or wherin have I grieved thee? testify against me;
for listen what God himself Says, Oh my people, what have I done unto thee, or wherein have I grieved thee? testify against me;
p-acp vvi r-crq np1 px31 vvz, uh po11 n1, q-crq vhb pns11 vdn p-acp pno21, cc c-crq vhb pns11 vvn pno21? vvb p-acp pno11;
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surely I brought thee up out of the land of Aegypt, and redeemed thee out of the house of servants;
surely I brought thee up out of the land of Egypt, and redeemed thee out of the house of Servants;
av-j pns11 vvd pno21 a-acp av pp-f dt n1 pp-f np1, cc vvd pno21 av pp-f dt n1 pp-f n2;
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I have sent before thee, Moses, Aaron, Miriam. I have sent before thee, Moses, Aaron, Miriam.
pns11 vhb vvn p-acp pno21, np1, np1, np1.
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And thus the Lord goeth on, intimating unto them, that hee never hurt them, but bestowed infinite blessings and benefits upon them;
And thus the Lord Goes on, intimating unto them, that he never hurt them, but bestowed infinite blessings and benefits upon them;
cc av dt n1 vvz a-acp, vvg p-acp pno32, cst pns31 av-x vvd pno32, cc-acp vvd j n2 cc n2 p-acp pno32;
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but because they misused them, God threatneth them, That they shall eate and not be satisfied,
but Because they misused them, God threatens them, That they shall eat and not be satisfied,
cc-acp c-acp pns32 vvd pno32, np1 vvz pno32, cst pns32 vmb vvi cc xx vbi vvn,
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and thy casting downe shall be in the middest of thee; meaning, that they shall be consumed with inward griefe and evill;and thy casting down shall be in the midst of thee; meaning, that they shall be consumed with inward grief and evil;
cc po21 vvg a-acp vmb vbi p-acp dt n1 pp-f pno21; vvg, cst pns32 vmb vbi vvn p-acp j n1 cc n-jn;
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3180
and further he threatneth them, saying, Thou shalt sow, but not reape; thou shalt tread the Olives, but thou shalt not annoint thee with oyle;
and further he threatens them, saying, Thou shalt sow, but not reap; thou shalt tread the Olive, but thou shalt not anoint thee with oil;
cc av-jc pns31 vvz pno32, vvg, pns21 vm2 vvi, cc-acp xx vvi; pns21 vm2 vvi dt n2, cc-acp pns21 vm2 xx vvi pno21 p-acp n1;
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and make sweet wine, but shalt not drinke wine. and make sweet wine, but shalt not drink wine.
cc vvb j n1, cc-acp vm2 xx vvi n1.
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3182
This also augmented the punishment of Eli's house, that whereas God did chuse him out of all the tribes of Israel to bee his Priest,
This also augmented the punishment of Eli's house, that whereas God did choose him out of all the tribes of Israel to be his Priest,
d av vvd dt n1 pp-f npg1 n1, cst cs np1 vdd vvi pno31 av pp-f d dt n2 pp-f np1 pc-acp vbi po31 n1,
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3183
and to offer upon Gods Altar, and to burne Incense, and to weare an Ephod before God,
and to offer upon God's Altar, and to burn Incense, and to wear an Ephod before God,
cc pc-acp vvi p-acp ng1 n1, cc pc-acp vvi n1, cc pc-acp vvi dt n1 p-acp np1,
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3184
yet because he honoured his children more than God, God threatned to cut off his arme,
yet Because he honoured his children more than God, God threatened to Cut off his arm,
av c-acp pns31 vvd po31 n2 av-dc cs np1, np1 vvd pc-acp vvi a-acp po31 n1,
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3185
and the arme of his Fathers house, and that there should not be an old man in his house for ever.
and the arm of his Father's house, and that there should not be an old man in his house for ever.
cc dt n1 pp-f po31 ng1 n1, cc cst a-acp vmd xx vbi dt j n1 p-acp po31 n1 c-acp av.
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3186
Esay and Michah prophesied unto Iuda sixty yeares;Isaiah and Micah prophesied unto Iuda sixty Years;
np1 cc np1 vvn p-acp np1 crd n2;
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3187
Hosea and Amos in Israel seventy yeares, yet God sealed neither the one nor the other an obligation of perpetuall mercy;Hosea and Amos in Israel seventy Years, yet God sealed neither the one nor the other an obligation of perpetual mercy;
np1 cc np1 p-acp np1 crd n2, av np1 vvd dx dt crd ccx dt j-jn dt n1 pp-f j n1;
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3188
The one was carried into Assyria, a captivity irreturnable;
The one was carried into Assyria, a captivity irreturnable;
dt pi vbds vvn p-acp np1, dt n1 j;
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3189
the other into Babylon, where they could not sing the Lords songs in a strange land;
the other into Babylon, where they could not sing the lords songs in a strange land;
dt j-jn p-acp np1, c-crq pns32 vmd xx vvi dt n2 n2 p-acp dt j n1;
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3190
God turned their songs into mournings, and their feasts into lamentations.
God turned their songs into mournings, and their feasts into lamentations.
np1 vvd po32 n2 p-acp n2, cc po32 n2 p-acp n2.
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3191
The Papists speake of our overthrowes in Ireland, as the Syrians said that God was the God of Israel in the mountaines, but not in the vallies:
The Papists speak of our overthrows in Ireland, as the Syrians said that God was the God of Israel in the Mountains, but not in the valleys:
dt njp2 vvb pp-f po12 n2 p-acp np1, p-acp dt np1 vvd cst np1 vbds dt n1 pp-f np1 p-acp dt n2, cc-acp xx p-acp dt n2:
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3192
So they say, he is our God in England but not in Ireland; they say, that hee was a God in the beginning of the Queenes raigne,
So they say, he is our God in England but not in Ireland; they say, that he was a God in the beginning of the Queens Reign,
av pns32 vvb, pns31 vbz po12 n1 p-acp np1 cc-acp xx p-acp np1; pns32 vvb, cst pns31 vbds dt n1 p-acp dt n-vvg pp-f dt ng1 n1,
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3193
but not now, Zidkia of Rome (the Iesuites) have made them hornes of iron,
but not now, Zidkia of Room (the Iesuites) have made them horns of iron,
cc-acp xx av, np1 pp-f vvb (dt np2) vhb vvn pno32 n2 pp-f n1,
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as 1 Reg. 22. 11. saying, that they will push England; Herod of Rome hath sent us word of our destruction;
as 1 Reg. 22. 11. saying, that they will push England; Herod of Room hath sent us word of our destruction;
c-acp crd np1 crd crd n1, cst pns32 vmb vvi np1; np1 pp-f vvb vhz vvn pno12 n1 pp-f po12 n1;
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but if wee repent, we may answere him, as Christ did Herod, Goe yee and tell the Foxe, &c. Wee are the children of the wedding, and therefore cannot mourne yet.
but if we Repent, we may answer him, as christ did Herod, Go ye and tell the Fox, etc. we Are the children of the wedding, and Therefore cannot mourn yet.
cc-acp cs pns12 vvb, pns12 vmb vvi pno31, c-acp np1 vdd np1, vvb pn22 cc vvb dt n1, av pns12 vbr dt n2 pp-f dt n1, cc av vmbx vvi av.
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3196
The arrow of our deliverance is as yet in the Kings hands against the Aramites, the Papists:
The arrow of our deliverance is as yet in the Kings hands against the Aramites, the Papists:
dt n1 pp-f po12 n1 vbz p-acp av p-acp dt ng1 n2 p-acp dt np2, dt njp2:
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3197
If wee repent, all our enemies shall be but the Thistles of Lebanon; but if we bring not forth the fruits of the Gospell, wee may rather weepe with Elisha, to thinke what evill Hazael (the Papists) will doe to the Church of God.
If we Repent, all our enemies shall be but the Thistles of Lebanon; but if we bring not forth the fruits of the Gospel, we may rather weep with Elisha, to think what evil hazael (the Papists) will do to the Church of God.
cs pns12 vvb, d po12 n2 vmb vbi p-acp dt n2 pp-f np1; p-acp cs pns12 vvb xx av dt n2 pp-f dt n1, pns12 vmb av-c vvi p-acp np1, pc-acp vvi r-crq j-jn np1 (dt njp2) vmb vdi p-acp dt n1 pp-f np1.
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3198
Surely God will do to us as to Israel; God bare long with them, but afterwards he destroyed them.
Surely God will do to us as to Israel; God bore long with them, but afterwards he destroyed them.
np1 np1 vmb vdi p-acp pno12 a-acp pc-acp np1; np1 vvd av-j p-acp pno32, cc-acp av pns31 vvd pno32.
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God hath hands of iron, and feere of lead, hee commeth slowly but when he commeth, he payeth surely: God hath hands of iron, and Fear of led, he comes slowly but when he comes, he payeth surely:
np1 vhz n2 pp-f n1, cc n1 pp-f n1, pns31 vvz av-j p-acp c-crq pns31 vvz, pns31 vvz av-j:
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Deus tardus est ad iram, sed tarditatem gravitate poenae compensat; God is slow to anger, but he recompenseth his slownesse, with grievousnesse of punishment.Deus tardus est ad iram, sed tarditatem gravitate Poenae compensat; God is slow to anger, but he recompenseth his slowness, with grievousness of punishment.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la vvi fw-la fw-la; np1 vbz j pc-acp vvi, cc-acp pns31 vvz po31 n1, p-acp n1 pp-f n1.
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Thou seest Caesar triumphing in fifty two set battells; looke againe, and thou shalt see him to receive fifty two wounds in the Senate,
Thou See Caesar triumphing in fifty two Set battles; look again, and thou shalt see him to receive fifty two wounds in the Senate,
pns21 vv2 np1 vvg p-acp crd crd j-vvn n2; vvb av, cc pns21 vm2 vvi pno31 pc-acp vvi crd crd n2 p-acp dt n1,
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3201
Hereupon saith Paul, But thou after thy hardnesse, and heart that cannot repent, heape unto thy selfe wrath against the day of wrath, and declaration of the iust iudgement of God, who will reward every man according to his works:
Hereupon Says Paul, But thou After thy hardness, and heart that cannot Repent, heap unto thy self wrath against the day of wrath, and declaration of the just judgement of God, who will reward every man according to his works:
av vvz np1, cc-acp pns21 p-acp po21 n1, cc n1 cst vmbx vvi, vvb p-acp po21 n1 n1 p-acp dt n1 pp-f n1, cc n1 pp-f dt j n1 pp-f np1, r-crq vmb vvi d n1 vvg p-acp po31 n2:
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3202
To them which by continuance in wel-doing, seeke glory and honour and immortality, eternall life;
To them which by Continuance in welldoing, seek glory and honour and immortality, Eternal life;
p-acp pno32 r-crq p-acp n1 p-acp j, vvb n1 cc n1 cc n1, j n1;
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but unto them that are contentious, and disobey the truth, and obey unrighteousnesse, shall be indignation and wrath, tribulation and anguish shal be upon the soule of every man that doth evill. but unto them that Are contentious, and disobey the truth, and obey unrighteousness, shall be Indignation and wrath, tribulation and anguish shall be upon the soul of every man that does evil.
cc-acp p-acp pno32 cst vbr j, cc vvi dt n1, cc vvi n1, vmb vbi n1 cc n1, n1 cc n1 vmb vbi p-acp dt n1 pp-f d n1 cst vdz n-jn.
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3204
Looke not to the beginning of sinne, but the end of it, the roote of it is a carelesse hard heart:
Look not to the beginning of sin, but the end of it, the root of it is a careless hard heart:
vvb xx p-acp dt n-vvg pp-f n1, cc-acp dt n1 pp-f pn31, dt n1 pp-f pn31 vbz dt j j n1:
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3205
and therefore we are commanded to exhort one another daily, while it is called to day, lest we be hardened with the deceitfulnesse of sinne:
and Therefore we Are commanded to exhort one Another daily, while it is called to day, lest we be hardened with the deceitfulness of sin:
cc av pns12 vbr vvn p-acp vvb pi j-jn j, cs pn31 vbz vvn p-acp n1, cs pns12 vbb vvn p-acp dt n1 pp-f n1:
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3206
the flower of it is sweet for a time, and therefore called by the Author of the Epistle to the Hebrewes, The pleasures of sinne:
the flower of it is sweet for a time, and Therefore called by the Author of the Epistle to the Hebrews, The pleasures of sin:
dt n1 pp-f pn31 vbz j p-acp dt n1, cc av vvn p-acp dt n1 pp-f dt n1 p-acp dt njpg2, dt n2 pp-f n1:
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3207
the sight of it is like Heva her apple, which was faire and pleasant to the eye;
the sighed of it is like Eve her apple, which was fair and pleasant to the eye;
dt n1 pp-f pn31 vbz av-j np1 po31 n1, r-crq vbds j cc j p-acp dt n1;
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3208
the taste of it is like Ionathans hony combe, which cleered his eyes, which before were dimme for wearinesse and hunger;
the taste of it is like Ionathans honey comb, which cleared his eyes, which before were dim for weariness and hunger;
dt n1 pp-f pn31 vbz j npg1 n1 n1, r-crq vvd po31 n2, r-crq a-acp vbdr j p-acp n1 cc n1;
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3209
the committing of it, is like the birth of a viper, which eateth out the belly of her damme;
the committing of it, is like the birth of a viper, which Eateth out the belly of her dam;
dt vvg pp-f pn31, vbz av-j dt n1 pp-f dt n1, r-crq vvz av dt n1 pp-f po31 n1;
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the sting of it as the sting of an Aspe, pleasant at the first, and brings a man asleepe,
the sting of it as the sting of an Asp, pleasant At the First, and brings a man asleep,
dt n1 pp-f pn31 p-acp dt n1 pp-f dt n1, j p-acp dt ord, cc vvz dt n1 j,
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3211
but the fruit of it, is shame in this life.
but the fruit of it, is shame in this life.
cc-acp dt n1 pp-f pn31, vbz n1 p-acp d n1.
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3212
And therefore (saith the Apostle) what fruit had yee of those things, whereof yee are now ashamed? meaning their sinnes:
And Therefore (Says the Apostle) what fruit had ye of those things, whereof ye Are now ashamed? meaning their Sins:
cc av (vvz dt n1) r-crq n1 vhd pn22 pp-f d n2, c-crq pn22 vbr av j? vvg po32 n2:
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and the end of it in the life to come is hell fire, For the wages of sinne is death.
and the end of it in the life to come is hell fire, For the wages of sin is death.
cc dt n1 pp-f pn31 p-acp dt n1 pc-acp vvi vbz n1 n1, p-acp dt n2 pp-f n1 vbz n1.
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3214
For sinne is as a Tyrant which raigneth by force, and at last rewardeth his servants with death and damnation.
For sin is as a Tyrant which Reigneth by force, and At last Rewardeth his Servants with death and damnation.
p-acp n1 vbz p-acp dt n1 r-crq vvz p-acp n1, cc p-acp ord vvz po31 n2 p-acp n1 cc n1.
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3215
Thus the root, the flower, the sight, the tast, the sting, the fruit, the end of sinne, all is damnable.
Thus the root, the flower, the sighed, the taste, the sting, the fruit, the end of sin, all is damnable.
av dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1 pp-f n1, d vbz j.
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3216
Behold this monster, this Aesops snake, the uglinesse of sinne, in Nabuchadenezzar, transformed from a man to a beast;
Behold this monster, this Aesops snake, the ugliness of sin, in Nabuchadenezzar, transformed from a man to a beast;
vvb d n1, d npg1 n1, dt n1 pp-f n1, p-acp np1, vvn p-acp dt n1 p-acp dt n1;
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3217
The terror of it, in Agag the Amalekite; The folly of it, in Salomons young man;
The terror of it, in Agag the Amalekite; The folly of it, in Solomon's young man;
dt n1 pp-f pn31, p-acp np1 dt n1; dt n1 pp-f pn31, p-acp zf j n1;
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3218
whom Salomon derideth notably, saying, Rejoyce thou yong man, in thy youth, and walke in the wayes of thine heart,
whom Solomon derideth notably, saying, Rejoice thou young man, in thy youth, and walk in the ways of thine heart,
r-crq np1 vvz av-j, vvg, vvb pns21 j n1, p-acp po21 n1, cc vvi p-acp dt n2 pp-f po21 n1,
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3219
and in the sight of thine eyes, but know, that for all these things God will will bring thee to iudgement; and in the sighed of thine eyes, but know, that for all these things God will will bring thee to judgement;
cc p-acp dt n1 pp-f po21 n2, cc-acp vvb, cst p-acp d d n2 np1 vmb vmb vvi pno21 p-acp n1;
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3262
and every one of them mortall:
and every one of them Mortal:
cc d crd pp-f pno32 j-jn:
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3341
Thus what for friends, money, munition, physicke, cunning, God is not regarded;
Thus what for Friends, money, munition, physic, cunning, God is not regarded;
av q-crq p-acp n2, n1, n1, n1, j-jn, np1 vbz xx vvn;
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3220
The bitternesse of it, in the rich men named by Iames; Goe to, yee rich men, weepe and howle for your miseries that shall come upon you, your riches are corrupt, your garments moat-heaten, your gold and silver is canckred,
The bitterness of it, in the rich men nam by James; Go to, ye rich men, weep and howl for your misery's that shall come upon you, your riches Are corrupt, your garments moat-heaten, your gold and silver is cankered,
dt n1 pp-f pn31, p-acp dt j n2 vvn p-acp np1; vvb p-acp, pn22 j n2, vvb cc vvi p-acp po22 n2 cst vmb vvi p-acp pn22, po22 n2 vbr j, po22 n2 j, po22 n1 cc n1 vbz vvn,
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3221
and the rust of it shal be a witnesse against you, and it shall eate your flesh, as it were fire; and the rust of it shall be a witness against you, and it shall eat your Flesh, as it were fire;
cc dt n1 pp-f pn31 vmb vbi dt n1 p-acp pn22, cc pn31 vmb vvi po22 n1, c-acp pn31 vbdr n1;
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3222
The unstablenesse of it, in the Amalekites, now dauncing, now dead;
The unstableness of it, in the Amalekites, now dancing, now dead;
dt n1 pp-f pn31, p-acp dt n2, av vvg, av j;
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3223
The reward of it, in the fooles named by Salomon; The end of it, in the rich glutton, who for his sinne lieth frying in hell in torments.
The reward of it, in the Fools nam by Solomon; The end of it, in the rich glutton, who for his sin lies frying in hell in torments.
dt n1 pp-f pn31, p-acp dt n2 vvd p-acp np1; dt n1 pp-f pn31, p-acp dt j n1, r-crq p-acp po31 n1 vvz j-vvg p-acp n1 p-acp n2.
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3224
The life of the godly is as a Comedie, dolefull at the first, but joyfull at the last.
The life of the godly is as a Comedy, doleful At the First, but joyful At the last.
dt n1 pp-f dt j vbz p-acp dt n1, j p-acp dt ord, cc-acp j p-acp dt ord.
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3225
So saith David, They that sow in teares shall reape in ioy;
So Says David, They that sow in tears shall reap in joy;
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they went weeping, and carried precious seed, but they shall returne with ioy, and bring their sheaves.
they went weeping, and carried precious seed, but they shall return with joy, and bring their sheaves.
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But the life of the wicked is cleane contrary; that is as a Tragedie, dolefull at the last: so saith our Saviour;
But the life of the wicked is clean contrary; that is as a Tragedy, doleful At the last: so Says our Saviour;
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Woe be to you, that laugh, for yee shall wayle and weepe: and Salomon affirmeth, That hee that soweth iniquity, shall reape affliction: Woe be to you, that laugh, for ye shall wail and weep: and Solomon Affirmeth, That he that Soweth iniquity, shall reap affliction:
n1 vbb p-acp pn22, cst vvb, c-acp pn22 vmb vvi cc vvi: cc np1 vvz, cst pns31 cst vvz n1, vmb vvi n1:
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and the rod of his anger shall faile: that is, his authority whereby hee did oppresse others, shall bee taken from him:and the rod of his anger shall fail: that is, his Authority whereby he did oppress Others, shall be taken from him:
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and Paul saith, That they which sow in the flesh, shall of the flesh reape corruption (afterwards:) this afterwards marres all;
and Paul Says, That they which sow in the Flesh, shall of the Flesh reap corruption (afterwards:) this afterwards mars all;
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after all pleasure commeth paine and destruction.
After all pleasure comes pain and destruction.
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So said Abraham, to Dives; Sonne, remember that thou in thy life time receivedst thy pleasure, contrarily, Lazarus paine;
So said Abraham, to Dives; Son, Remember that thou in thy life time Received thy pleasure, contrarily, Lazarus pain;
np1 vvd np1, p-acp vvz; n1, vvb cst pns21 p-acp po21 n1 n1 vvd2 po21 n1, av-jn, np1 n1;
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now is he comforted, and thou art punished. The pride of Adam was turned into labour and sorrow;now is he comforted, and thou art punished. The pride of Adam was turned into labour and sorrow;
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The stoutnesse of Nimrod into confusion; The beauty of Absalom into hanging; The strength of Goliah into shame;
The stoutness of Nimrod into confusion; The beauty of Absalom into hanging; The strength of Goliath into shame;
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The envie of Caine into desolatition, hee wandred like a Rogue; Nec in caeteris est contrarium videre;
The envy of Cain into desolatition, he wandered like a Rogue; Nec in caeteris est Contrary To see;
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and we may behold the same in the rest, when they have added drunkennesse to thirst, afterwards commeth God and destroyeth them, he wayteth for the ripenesse of our sinnes,
and we may behold the same in the rest, when they have added Drunkenness to thirst, afterwards comes God and Destroyeth them, he waiteth for the ripeness of our Sins,
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before he plucke us off the tree, or cut us off the earth, he tarieth till we be dry, before hee burneth us:
before he pluck us off the tree, or Cut us off the earth, he tarrieth till we be dry, before he burns us:
c-acp pns31 vvi pno12 p-acp dt n1, cc vvb pno12 p-acp dt n1, pns31 vvz c-acp pns12 vbb j, c-acp pns31 vvz pno12:
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till wee be fat, before hee slay us; till wee bee withered, before hee hew us downe.
till we be fat, before he slay us; till we be withered, before he hew us down.
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likewise when the Lord sent you from Kadeshbarnea, saying, Goe up and possesse the Land, that I have given you,
likewise when the Lord sent you from Kadesh-barnea, saying, Go up and possess the Land, that I have given you,
av c-crq dt n1 vvd pn22 p-acp np1, vvg, vvb a-acp cc vvi dt n1, cst pns11 vhb vvn pn22,
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Therefore is it said, that the earth was full of cruelty, that the sinne of Sodome was great, that the sinnes of Israel were as ripe apples: and when our sinnes be once ripe, God will cut us downe, with the scithe of his wrath,
Therefore is it said, that the earth was full of cruelty, that the sin of Sodom was great, that the Sins of Israel were as ripe Apples: and when our Sins be once ripe, God will Cut us down, with the Scythe of his wrath,
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and hacke us downe with the axe of his vengeance. And yet we see God to punish some speedily, to crop them in their beginning:
and hack us down with the axe of his vengeance. And yet we see God to Punish Some speedily, to crop them in their beginning:
cc vvb pno12 a-acp p-acp dt n1 pp-f po31 n1. cc av pns12 vvb np1 pc-acp vvi d av-j, pc-acp vvi pno32 p-acp po32 n1:
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True, sometime God killeth the Cockatrice in the egge, before it bee a serpent; sometime hee plucketh the fruit from the tree, before it bee ripe;
True, sometime God kills the Cockatrice in the egg, before it be a serpent; sometime he plucketh the fruit from the tree, before it be ripe;
j, av np1 vvz dt n1 p-acp dt n1, c-acp pn31 vbb dt n1; av pns31 vvz dt n1 p-acp dt n1, c-acp pn31 vbb j;
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hee rooteth out the pricke, before it be a thorne;
he roots out the prick, before it be a thorn;
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what then? differt tamen non aufert; God doth deferre, but yet hee doth not auferre the punishment of the wicked:
what then? Differt tamen non Aufert; God does defer, but yet he does not Auferre the punishment of the wicked:
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like Polypheme, that would eate Vlysses last, but yet eate him, though it were long.
like Polypheme, that would eat Ulysses last, but yet eat him, though it were long.
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Vt creditor qui debitum ab uno statim exigit, alium in diem reponit, sed cum foenore solvendum; Vt creditor qui Debitum ab Uno Immediately exigit, Alium in diem reponit, sed cum foenore solvendum;
fw-la n1 fw-la fw-la fw-la fw-la av fw-la, fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la;
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As a Creditor, that requireth his debt of one man presently, to another hee giveth day and respite;
As a Creditor, that requires his debt of one man presently, to Another he gives day and respite;
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yet to be paid with usury.
yet to be paid with Usury.
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God tooke away Caligula in the beginning of his tyrannie, but hee suffered Nero to tyrannize longer;
God took away Caligula in the beginning of his tyranny, but he suffered Nero to tyrannise longer;
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but Tiberius raged, and made havocke of the Church longer than they;
but Tiberius raged, and made havoc of the Church longer than they;
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yet in the end God met with him, and freed the earth of so vile a burden.
yet in the end God met with him, and freed the earth of so vile a burden.
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God killed Omri in two yeares, he suffred Manasses to wallow in blood fifty yeares. Tempora mutantur, & nos mutamur in illis;
God killed Omri in two Years, he suffered Manasses to wallow in blood fifty Years. Tempora mutantur, & nos mutamur in illis;
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the times are changed, and we are changed in them. Dionysius having a prosperous wind, said, that God favoured Pirats:
the times Are changed, and we Are changed in them. Dionysius having a prosperous wind, said, that God favoured Pirates:
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The Athenians said, that Harpalus gave a lively testimony against the Gods, for that hee escaped so long unpunished:
The Athenians said, that Harpalus gave a lively testimony against the God's, for that he escaped so long unpunished:
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But so long goeth the pot to the water, that at last it cometh broken home.
But so long Goes the pot to the water, that At last it comes broken home.
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God met with these two afterwards:
God met with these two afterwards:
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Looke not on men as they are here in this world, here they prosper and flourish like a greene Bay-tree;
Look not on men as they Are Here in this world, Here they prosper and flourish like a green Bay tree;
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but looke to their end, & then they wither like trees that cast their leaves in winter;
but look to their end, & then they wither like trees that cast their leaves in winter;
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then they wish, they had never beene borne:
then they wish, they had never been born:
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what good hath our pride done us? what profit hath the pompe of riches brought us? Thou seest Dionysius spoiling Syracusa many yeares;
what good hath our pride done us? what profit hath the pomp of riches brought us? Thou See Dionysius spoiling Syracuse many Years;
r-crq j vhz po12 n1 vdn pno12? q-crq n1 vhz dt n1 pp-f n2 vvn pno12? pns21 vv2 npg1 vvg np1 d n2;
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looke againe, and thou shalt see him a poore Schoolemaster in Corinth, Asceptro adferulam devolutum; devolved, fallen from the scepter to the ferula:
look again, and thou shalt see him a poor Schoolmaster in Corinth, Asceptro adferulam devolutum; devolved, fallen from the sceptre to the ferula:
vvb av, cc pns21 vm2 vvi pno31 dt j n1 p-acp np1, fw-la fw-la fw-la; vvn, vvn p-acp dt n1 p-acp dt fw-la:
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Thou seest Sennacherib glorying at the gates of Ierusalem, that hee would dry up the rivers with his horses feet, that men should eate their ordure, and drinke their owne pisse;
Thou See Sennacherib glorying At the gates of Ierusalem, that he would dry up the Rivers with his Horses feet, that men should eat their ordure, and drink their own piss;
pns21 vv2 np1 vvg p-acp dt n2 pp-f np1, cst pns31 vmd vvi a-acp dt n2 p-acp po31 ng1 n2, cst n2 vmd vvi po32 n1, cc vvb po32 d vvi;
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but looke againe, and thou shalt see him slaine in the temple by his owne Sonnes, Adramelech, and Sharezar: Looke on Manasses, and thou shalt see him triumphing in blood;
but look again, and thou shalt see him slain in the temple by his own Sons, Adrammelech, and Sharezar: Look on Manasses, and thou shalt see him triumphing in blood;
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looke againe, and thou shalt see him a poore distressed prisoner:
look again, and thou shalt see him a poor distressed prisoner:
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Looke on Herod, and thou shalt see him in his royall apparell, assuming to himselfe the title of a God;
Look on Herod, and thou shalt see him in his royal apparel, assuming to himself the title of a God;
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looke againe, and thou shalt see him stroken of Gods Angell, and eaten up of wormes.
look again, and thou shalt see him stroken of God's Angel, and eaten up of worms.
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Thou seest Cardinall Woolsie, with his silver pillars, and pollaxes writing, Ego & Rex meus, I and my King;
Thou See Cardinal Woolsie, with his silver pillars, and pollaxes writing, Ego & Rex meus, I and my King;
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but looke againe, and thou shalt see him dead at Leicester with stench and infamie. The wicked are like the coggs of a wheele, now up, now downe;
but look again, and thou shalt see him dead At Leicester with stench and infamy. The wicked Are like the coggs of a wheel, now up, now down;
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like a Player, that now playeth the King, and when the play is ended, he is but a begger;
like a Player, that now plays the King, and when the play is ended, he is but a beggar;
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like a counter, now a pound, now a penny, now nothing: Deus, ut apis, habet mel & aculeum;
like a counter, now a pound, now a penny, now nothing: Deus, ut apis, habet mel & Aculeus;
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God, as a Bee, hath hony and a sting;
God, as a Bee, hath honey and a sting;
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As he is unmeasurable in mercy, so is he exceeding great in justice, very ready in pardoning, and very ready in punishing:
As he is unmeasurable in mercy, so is he exceeding great in Justice, very ready in pardoning, and very ready in punishing:
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vengeance is his, and he will reward. vengeance is his, and he will reward.
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THE TWELFTH SERMON. VERS. V. Which beleeved not. BVT to come unto the sinne it selfe that was their destruction; & that was their infidelity; THE TWELFTH SERMON. VERS. V. Which believed not. BUT to come unto the sin it self that was their destruction; & that was their infidelity;
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They beleeved not. Of this the Prophet spake, saying, They spake against God, saying, Can God prepare a table in the Wildernesse? behold, he smote the rocke, that the water gushed out, and the streames overflowed. They believed not. Of this the Prophet spoke, saying, They spoke against God, saying, Can God prepare a table in the Wilderness? behold, he smote the rock, that the water gushed out, and the streams overflowed.
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Can hee give bread also? or prepare flesh for the people? Therefore the Lord heard and was angry,
Can he give bred also? or prepare Flesh for the people? Therefore the Lord herd and was angry,
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and the fire was kindled in Iacob, and also wrath came upon Israel, because they beleeved not in God, nor trusted in his helpe.
and the fire was kindled in Iacob, and also wrath Come upon Israel, Because they believed not in God, nor trusted in his help.
cc dt n1 vbds vvn p-acp np1, cc av n1 vvd p-acp np1, c-acp pns32 vvd xx p-acp np1, ccx vvd p-acp po31 n1.
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Moses reckoneth up their infidelity in order, and he saith, Remember and forget not, how thou provokedst the Lord to anger in the Wildernesse,
Moses Reckoneth up their infidelity in order, and he Says, remember and forget not, how thou provokedst the Lord to anger in the Wilderness,
np1 vvz a-acp po32 n1 p-acp n1, cc pns31 vvz, vvb cc vvb xx, c-crq pns21 vvd2 dt n1 pc-acp vvi p-acp dt n1,
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since the day that thou diddest depart out of the land of Aegypt, untill yee came to this place;
since the day that thou didst depart out of the land of Egypt, until ye Come to this place;
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yee have rebelled against the Lord.
ye have rebelled against the Lord.
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Also in Horeb yee provoked the Lord to anger, so that the Lord was wroth with you to destroy you.
Also in Horeb ye provoked the Lord to anger, so that the Lord was wroth with you to destroy you.
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Also in Taberah, and in Massah, and in Kibroth-hattaavah yee provoked the Lord to anger;
Also in Taberah, and in Massah, and in Kibroth-hattaavah ye provoked the Lord to anger;
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yee have beene rebellious ever since I knew you: you were never good, egge nor bird, first nor last.ye have been rebellious ever since I knew you: you were never good, egg nor bird, First nor last.
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The Apostle urgeth this sinne in Israel, and insisteth in it above all others, saying, They could not enter in because of unbeleefe.
The Apostle urges this sin in Israel, and insisteth in it above all Others, saying, They could not enter in Because of unbelief.
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And againe, The word that they heard did not profit them, because it was not mixed with faith in those that heard it:
And again, The word that they herd did not profit them, Because it was not mixed with faith in those that herd it:
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For hee that will heare and understand with profit, must temper and mixe the word with faith;
For he that will hear and understand with profit, must temper and mix the word with faith;
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that is, he must beleeve it. No doubt this people had many sinnes: For they were a rebellious people;
that is, he must believe it. No doubt this people had many Sins: For they were a rebellious people;
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but the capitall arch-sinne was unbeleefe, the roote and well-spring of all other their sinnes.
but the capital arch-sinne was unbelief, the root and wellspring of all other their Sins.
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Paul nameth five sinnes to have beene in Israel: 1. Lusting, 2. Idolatry, 3. Fornication, 4. Tempting of God, 5. murmuring: but yet the originall of them all was unbeleefe; and all these were the fruits of this corrupt tree, unbeleefe. Paul names five Sins to have been in Israel: 1. Lusting, 2. Idolatry, 3. Fornication, 4. Tempting of God, 5. murmuring: but yet the original of them all was unbelief; and all these were the fruits of this corrupt tree, unbelief.
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So Paul ascribed all his evills to this sinne of unbeleefe: I was (saith he) a blasphemer, and a persecutour, and an oppressour;
So Paul ascribed all his evils to this sin of unbelief: I was (Says he) a blasphemer, and a persecutor, and an oppressor;
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but I was received into mercy; for I did it ignorantly through unbeleefe. Christ reproved his disciples bitterly for this sinne, his words were as thunderbolts;but I was received into mercy; for I did it ignorantly through unbelief. christ reproved his Disciples bitterly for this sin, his words were as thunderbolts;
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Be not (saith he) carefull for your lives, what yee shall eate or drinke, Be not (Says he) careful for your lives, what ye shall eat or drink,
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or for your bodies, what rayment yee shall put on:
or for your bodies, what raiment ye shall put on:
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Is not the life more worth than meate? and the body more of value than rayment? If God cloath the grasse of the field, which is to day,
Is not the life more worth than meat? and the body more of valve than raiment? If God cloth the grass of the field, which is to day,
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and to morrow is cast into the fornace, shall hee not doe much more to you, ô yee of little faith? and againe, ô fooles, and slow of heart, to beleeve all that the Prophets have spoken. and to morrow is cast into the furnace, shall he not do much more to you, o ye of little faith? and again, o Fools, and slow of heart, to believe all that the prophets have spoken.
cc p-acp n1 vbz vvn p-acp dt n1, vmb pns31 xx vdi d dc p-acp pn22, uh pn22 pp-f j n1? cc av, uh n2, cc j pp-f n1, pc-acp vvi d cst dt n2 vhb vvn.
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And after his resurrection, appearing unto the eleven, he reproved them of their unbeleefe and hardnesse of heart:
And After his resurrection, appearing unto the eleven, he reproved them of their unbelief and hardness of heart:
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and for this sinne he did chide Peter; Wherefore doest thou doubt, ô thou of little faith? And for this sinne hee made Thomas ashamed, saying thus unto him;
and for this sin he did chide Peter; Wherefore dost thou doubt, o thou of little faith? And for this sin he made Thomas ashamed, saying thus unto him;
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Put thy finger here, and see my hands, and put forth thy hand, and put it into my side, Put thy finger Here, and see my hands, and put forth thy hand, and put it into my side,
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and be not faithlesse, but faithfull. and be not faithless, but faithful.
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And here by the way, let me answer a slaunder of the Papists, who raile of the Gospell,
And Here by the Way, let me answer a slander of the Papists, who rail of the Gospel,
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and aske where bee the fruits of it; as Osorius, Allen, Bristow. As Christ said, shew me the tribute mony;
and ask where bee the fruits of it; as Osorius, Allen, Bristol. As christ said, show me the tribute money;
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hee hath an oare in every boat, a hand in everie sinne in the World.
he hath an oar in every boat, a hand in every sin in the World.
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so say they, shew us the fruits of their profession: they call us the cursed figge-tree, that had leaves, but no fruit; so say they, show us the fruits of their profession: they call us the cursed Fig tree, that had leaves, but no fruit;
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and barren Rachel, which had no child; and Salomons harlot with the dead child.
and barren Rachel, which had no child; and Solomon's harlot with the dead child.
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But wee answere, that if there be any fault, it is in our lives, not in the Gospell.
But we answer, that if there be any fault, it is in our lives, not in the Gospel.
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For it worketh in them that beleeve; but all beleeve not, therefore all worke not: whom doth the Gospell save? only them that beleeve; For it works in them that believe; but all believe not, Therefore all work not: whom does the Gospel save? only them that believe;
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For seeing the world by wisdome knew not Ged, it pleased God by the foolishnesse of preaching to save them that beleeve. For seeing the world by Wisdom knew not Ged, it pleased God by the foolishness of preaching to save them that believe.
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To whom is it the power of God? surely to them that beleeve. The Gospell is the power of God to salvation, to every one that beleeveth.
To whom is it the power of God? surely to them that believe. The Gospel is the power of God to salvation, to every one that Believeth.
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Now this faith is Gods gift, and cannot be commanded. For though Christ had done many miracles, and preached many heavenly Sermons unto the Iewes: Now this faith is God's gift, and cannot be commanded. For though christ had done many Miracles, and preached many heavenly Sermons unto the Iewes:
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yet they beleeved not, That the saying of Esayas the Prophet might be fulfilled, that hee said, Lord, who beleeved our report? and to whom is the arme of the Lord revealed? Therefore could they not beleeve,
yet they believed not, That the saying of Isaiah the Prophet might be fulfilled, that he said, Lord, who believed our report? and to whom is the arm of the Lord revealed? Therefore could they not believe,
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because Esayas saith againe, He hath blinded their eyes, and hardened their hearts, that they should not see with their eyes,
Because Isaiah Says again, He hath blinded their eyes, and hardened their hearts, that they should not see with their eyes,
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nor understand with their hearts, and should bee converted, and I should heale them. nor understand with their hearts, and should be converted, and I should heal them.
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Therefore is it said, that so many received the word As beleeved. Faith is an anchor, but God must fasten it, otherwise it will not be sure and stedfast.
Therefore is it said, that so many received the word As believed. Faith is an anchor, but God must fasten it, otherwise it will not be sure and steadfast.
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It is a sheild, but God must frame it, and strengthen it. So that the slaunder of the Papists redoundeth to God not to us.
It is a shield, but God must frame it, and strengthen it. So that the slander of the Papists redoundeth to God not to us.
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But I may say to you, as Paul said to the Thessalonians; God shall send them strong delusion, that they should beleeve lyes, that all they might be damned, which beleeved not the truth, but had pleasure in unrighteousnesse.
But I may say to you, as Paul said to the Thessalonians; God shall send them strong delusion, that they should believe lies, that all they might be damned, which believed not the truth, but had pleasure in unrighteousness.
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God hath fed them with lyes, because they received not the truth, they beleeve not. But to leave this, and to returne againe to these Israelites.
God hath fed them with lies, Because they received not the truth, they believe not. But to leave this, and to return again to these Israelites.
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These Israelites wanted faith, and so all the parts of a Christian:
These Israelites wanted faith, and so all the parts of a Christian:
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as the root giveth sappe to all the branches, the Sunne light to all the Planets, the earth nourishment to all plants, the water life to all fishes;
as the root gives sap to all the branches, the Sun Light to all the Planets, the earth nourishment to all plants, the water life to all Fish;
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So faith giveth life and allowance to all our actions: For without it, splendida opera sunt splendida peccata, our glistering works are but glistering sinnes:
So faith gives life and allowance to all our actions: For without it, splendida opera sunt splendida Peccata, our glistering works Are but glistering Sins:
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For God so loved the world, that hee gave his only begotten Sonne to save the world:
For God so loved the world, that he gave his only begotten Son to save the world:
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therefore is it said, that by faith Abel offered unto God a greater sacrifice than Caine, &c. by faith Enoch was taken away, that he should not see death:
Therefore is it said, that by faith Abel offered unto God a greater sacrifice than Cain, etc. by faith Enoch was taken away, that he should not see death:
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By faith Noah being warned of God, and moved with reverence, prepared the Arke:
By faith Noah being warned of God, and moved with Reverence, prepared the Ark:
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By faith Abraham, when he was called obeyed God, &c. Faith is the eye, wherewith we see God, it is the mouth, wherby we speake to God, the hand whereby wee touch him, the foote whereby wee goe unto him, saith Ambrose. Thus Stephen, the ring leader of Martyrs, saw him with the eyes of faith; By faith Abraham, when he was called obeyed God, etc. Faith is the eye, wherewith we see God, it is the Mouth, whereby we speak to God, the hand whereby we touch him, the foot whereby we go unto him, Says Ambrose. Thus Stephen, the ring leader of Martyrs, saw him with the eyes of faith;
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The Publicane spake to him with the mouth of faith; Simeon embraced him with the armes of faith:
The Publican spoke to him with the Mouth of faith; Simeon embraced him with the arms of faith:
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Thus Andrew walked to Christ with the foote of a lively faith;
Thus Andrew walked to christ with the foot of a lively faith;
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Thus all must come to Christ, not with the legges of their body, but of faith;
Thus all must come to christ, not with the legs of their body, but of faith;
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We must draw neere with a true heart in assurance of faith, being sprinkled in our hearts from an evill conscience, We must draw near with a true heart in assurance of faith, being sprinkled in our hearts from an evil conscience,
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and washed in our bodies with pure water. But the Infidells, like Polypheme the Giant, want eyes;and washed in our bodies with pure water. But the Infidels, like Polypheme the Giant, want eyes;
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like the NONLATINALPHABET, at the river Ganges, they want mouthes; like the Cripple in the third of the Acts, they want legges:
like the, At the river Ganges, they want mouths; like the Cripple in the third of the Acts, they want legs:
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For by faith Christ dwelleth in us, by faith we eate him, by faith we put him on, by faith we live in him:
For by faith christ dwells in us, by faith we eat him, by faith we put him on, by faith we live in him:
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therefore wanting faith, we want all. Many therefore want all the parts of Christianity;
Therefore wanting faith, we want all. Many Therefore want all the parts of Christianity;
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for few beleeve, but are Cyphers in the Church of God, and shall be Cyphers in the Kingdome of God.
for few believe, but Are Ciphers in the Church of God, and shall be Ciphers in the Kingdom of God.
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But to cut up the veines and arteries of this vice, and make an Anatomie of it, we can all say, I beleeve in God the Father, the Sonne, and the holy Ghost;
But to Cut up the Veins and arteries of this vice, and make an Anatomy of it, we can all say, I believe in God the Father, the Son, and the holy Ghost;
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yet few beleeve and are perswaded of the love and power of God, but rest in the creature, not in the Creator, if they see not meanes.
yet few believe and Are persuaded of the love and power of God, but rest in the creature, not in the Creator, if they see not means.
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If God give us friends, wee make Idols of them, and trust in them, as the Iewes did in the Aegyptians; if money, we thinke never to want,
If God give us Friends, we make Idols of them, and trust in them, as the Iewes did in the egyptians; if money, we think never to want,
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as it is said of Doeg, hee trusted in the multitude of his riches, and strengthened himselfe in his malice;
as it is said of Doeg, he trusted in the multitude of his riches, and strengthened himself in his malice;
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if armour, we trust in them, as the Iewes did; if Physitians, wee trust in them as Asa did;
if armour, we trust in them, as the Iewes did; if Physicians, we trust in them as Asa did;
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if wisdome, wee thinke to smooth all causes, and to wade thorough all bad matters, as the false Prophets.
if Wisdom, we think to smooth all Causes, and to wade through all bad matters, as the false prophets.
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These are our treasures, and our hearts are upon them, as Mat. 6. We make flesh our arme.
These Are our treasures, and our hearts Are upon them, as Mathew 6. We make Flesh our arm.
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the helpelesse trust in friends, the poore in money, the souldier in armour, the sicke in Physitians, the cunning in their wisdome,
the helpless trust in Friends, the poor in money, the soldier in armour, the sick in Physicians, the cunning in their Wisdom,
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like Achitophel. But of all others, our infidelity appeareth in our running to witches;
like Ahithophel. But of all Others, our infidelity appears in our running to Witches;
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wherein I say with Elisha, Is it not because there is no King in England? as 2 Reg. 1. Here I could wish my voice as a trumpet,
wherein I say with Elisha, Is it not Because there is no King in England? as 2 Reg. 1. Here I could wish my voice as a trumpet,
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or as the voice of Stentor, who had the voice of fifty men:
or as the voice of Stentor, who had the voice of fifty men:
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Satan is a deceiver, and shall we trust in him? A lyer, and shall we beleeve him? an enemy,
Satan is a deceiver, and shall we trust in him? A liar, and shall we believe him? an enemy,
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and shall wee crave ayde of him? Absit; God forbid. Most men beleeve not; For our faith hath a triple foundation:
and shall we crave aid of him? Absit; God forbid. Most men believe not; For our faith hath a triple Foundation:
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First, that Christ is true God, and therefore can help; 1 Tim. 2. Secondly, true Man, and therefore will helpe;
First, that christ is true God, and Therefore can help; 1 Tim. 2. Secondly, true Man, and Therefore will help;
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Hebr. 4. Thirdly, that he is one Person, not by confusion of substance, but by the union of natures:Hebrew 4. Thirdly, that he is one Person, not by confusion of substance, but by the Union of nature's:
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for God and man make but one Christ, and will help us:
for God and man make but one christ, and will help us:
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for if a Father will helpe his Sonne in his wants, how much more will hee helpe us? Let us therefore put off our sackecloath,
for if a Father will help his Son in his Wants, how much more will he help us? Let us Therefore put off our sackecloath,
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and girde us with gladnesse, let us rejoice for ever;
and gird us with gladness, let us rejoice for ever;
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For now is salvation in Heaven and strength, and the Kingdome of our God, and the power of his Christ, For now is salvation in Heaven and strength, and the Kingdom of our God, and the power of his christ,
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for the accuser of our brethren is throwne downe, &c. Hence commeth all mischiefe, that wee beleeve not God, which appeareth in our life.for the accuser of our brothers is thrown down, etc. Hence comes all mischief, that we believe not God, which appears in our life.
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If a sicke man should have two Physitians, the one prescribing a present remedy, the other a present poison,
If a sick man should have two Physicians, the one prescribing a present remedy, the other a present poison,
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if he should follow the latter, would wee not conclude, that either he would not be healed,
if he should follow the latter, would we not conclude, that either he would not be healed,
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or else that hee beleeved not the other:
or Else that he believed not the other:
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so standeth the case betwixt God and us, either wee would not bee saved, or else wee doe not beleeve God.
so Stands the case betwixt God and us, either we would not be saved, or Else we do not believe God.
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This is manifest in two men, Adam and Abraham; the one the father of all men, the other of the faithfull:
This is manifest in two men, Adam and Abraham; the one the father of all men, the other of the faithful:
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Now Adam eate of the tree which God forbad, and why? because he beleeved not God but Satan; and so doe most men:
Now Adam eat of the tree which God forbade, and why? Because he believed not God but Satan; and so do most men:
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But Abraham, when God commanded him to leave his Countrey and kindred, he did so; when God commanded him to offer his Sonne, he did it.
But Abraham, when God commanded him to leave his Country and kindred, he did so; when God commanded him to offer his Son, he did it.
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For he beleeved God, and so doe few men.
For he believed God, and so do few men.
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But let us not listen to Satan and our owne flesh, but to God, promising happinesse, if we obey him.
But let us not listen to Satan and our own Flesh, but to God, promising happiness, if we obey him.
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For he that soweth in the flesh shall of the flesh reape corruption, but hee that soweth in the spirit shall of the spirit reape life everlasting: now whether of these wilt thou beleeve? For he that Soweth in the Flesh shall of the Flesh reap corruption, but he that Soweth in the Spirit shall of the Spirit reap life everlasting: now whither of these wilt thou believe?
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Yet in all this, I doe not speake of the justifying faith, but that the wicked have not, no not so much as the Historicall faith to beleeve the Scriptures: Nam Fidestriplex; Iustificans. Miraculosa. Historica.
Yet in all this, I do not speak of the justifying faith, but that the wicked have not, no not so much as the Historical faith to believe the Scriptures: Nam Fidestriplex; Justificans. Miraculous. Historical.
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For faith is threefold, There is a lively justifying Faith, a miraculous, and an historicall faith;
For faith is threefold, There is a lively justifying Faith, a miraculous, and an historical faith;
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but the former is most rare, like a blacke swanne, or Phoenix in Arabia. In all the old world there were but eight beleevers;
but the former is most rare, like a black swan, or Phoenix in Arabia. In all the old world there were but eight believers;
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but two Iosua and Caleb; and in Christs time, we read but of an hundred and twenty beleevers.
but two Iosua and Caleb; and in Christ time, we read but of an hundred and twenty believers.
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As Aegypt was full of lice, Nilus full of Crocodyles, Golgotha full of dead mens skulls;
As Egypt was full of lice, Nilus full of Crocodyles, Golgotha full of dead men's skulls;
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so is the world full of Infidells. He destroyed them that beleeved not;
so is the world full of Infidels. He destroyed them that believed not;
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And hence commeth it to passe that so many are damned, even because they want faith;
And hence comes it to pass that so many Are damned, even Because they want faith;
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Perditio tua ex te, ô Israel; thy destruction commeth of thy selfe, ô Israel.Perdition tua ex te, o Israel; thy destruction comes of thy self, o Israel.
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Ex nobis quod damnamur; It is of our selves that wee bee damned, blame not God, but thine owne infidelity;Ex nobis quod damnamur; It is of our selves that we be damned, blame not God, but thine own infidelity;
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For all things are possible to them that doe beleeve. And therefore Hemingius in his Enchiridion distinguisheth of the word, that There is : For all things Are possible to them that do believe. And Therefore hemingius in his Enchiridion Distinguisheth of the word, that There is:
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Duplex verbum, — Damnans & Salvans. That there is a double word, a Damning, and a Saving word:Duplex verbum, — Damnans & Salvans. That there is a double word, a Damning, and a Saving word:
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The damning word is the Law, the saving word is the Gospell. The Law offereth grace to them that doe it;
The damning word is the Law, the Saving word is the Gospel. The Law Offereth grace to them that do it;
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Yee shall keepe therefore my statutes and my iudgements, which if a man doe, he shall live in them. Ye shall keep Therefore my statutes and my Judgments, which if a man do, he shall live in them.
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But the Gospell offereth grace to the beleevers; For Christ is the end of the Law unto every one that beleeve.
But the Gospel Offereth grace to the believers; For christ is the end of the Law unto every one that believe.
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For if thou shalt confesse with thy mouth the Lord Iesus, and beleeve in thy heart that God raised him from the dead, thou shalt be saved.
For if thou shalt confess with thy Mouth the Lord Iesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.
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Faith is ever a chiefe doer in matters of salvation:
Faith is ever a chief doer in matters of salvation:
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and therefore said Hemingius in his Enchiridion, that Causa imperans salutis est pater, the commanding cause of our salvation is God.
and Therefore said hemingius in his Enchiridion, that Causa imperans Salutis est pater, the commanding cause of our salvation is God.
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Causa obsequens est filius, the obedient pliant cause is the Sonne; Causa obsequens est filius, the obedient pliant cause is the Son;
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In the volume of thy booke it is written of me, that I should doe thy will, I am content to doe it, thy Law is written in my heart. Causa consummans est Spiritus Sanctus; In the volume of thy book it is written of me, that I should do thy will, I am content to do it, thy Law is written in my heart. Causa consummans est Spiritus Sanctus;
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the consummating cause is the holy Ghost:
the consummating cause is the holy Ghost:
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so saith the Apostle, But yee are washed, but yee are sanctified, but yee are iustified by the grace of the Lord Iesus,
so Says the Apostle, But ye Are washed, but ye Are sanctified, but ye Are justified by the grace of the Lord Iesus,
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and by the spirit of God. The instrumentall cause is double Exhibens. Recipiens. and by the Spirit of God. The instrumental cause is double Exhibens. Recipiens.
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The exhibiting Cause is the word; the receiving cause, Faith; as therefore a Smith worketh not in cold iron,
The exhibiting Cause is the word; the receiving cause, Faith; as Therefore a Smith works not in cold iron,
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so a preacher worketh not on an Infidell. There is no life of God in us, till we beleeve:
so a preacher works not on an Infidel. There is no life of God in us, till we believe:
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till then our cogitation is darkened, and we are strangers from the life of God. till then our cogitation is darkened, and we Are Strangers from the life of God.
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He that beleeveth in him, shall not be condemned, but hee that beleeveth not is condemned already,
He that Believeth in him, shall not be condemned, but he that Believeth not is condemned already,
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because he beleeveth not in the name of the only begotten Sonne of God. Because he Believeth not in the name of the only begotten Son of God.
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A tree liveth not without moisture, nor a bird without aire, nor a fish without water, nor a Salamander without fire:
A tree lives not without moisture, nor a bird without air, nor a Fish without water, nor a Salamander without fire:
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So the soule liveth not without faith, The just doth live by his faith: this is the spirit and soule of the inward man;
So the soul lives not without faith, The just does live by his faith: this is the Spirit and soul of the inward man;
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we have a name to live, yet are we dead if we want faith.
we have a name to live, yet Are we dead if we want faith.
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I live by faith in the Sonne of God (saith Paul) who loved me, I live by faith in the Son of God (Says Paul) who loved me,
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and gave himselfe for me. Infidels therefore are dead men. and gave himself for me. Infidels Therefore Are dead men.
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What is the cause, that wee profit no more by the word? wee beleeve not the preacher:
What is the cause, that we profit no more by the word? we believe not the preacher:
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that may bee verified of our people, which God said to Ezechiel concerning the Iewes;
that may be verified of our people, which God said to Ezechiel Concerning the Iewes;
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They come unto thee (saith God) as people useth to come, and my people sit before thee, They come unto thee (Says God) as people uses to come, and my people fit before thee,
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and he are thy words, but they will not doe them:
and he Are thy words, but they will not do them:
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For with their mouthes they make jests, and their heart goeth after their covetousnesse, and loe thou art unto them as a jesting song of one that hath a pleasant voice, and can sing well:
For with their mouths they make jests, and their heart Goes After their covetousness, and lo thou art unto them as a jesting song of one that hath a pleasant voice, and can sing well:
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for they heare thy words, but doe them not: for they hear thy words, but do them not:
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So we come to the Sermon, heare the preacher, but we doe not heare him with such zeale and affection as we should;
So we come to the Sermon, hear the preacher, but we do not hear him with such zeal and affection as we should;
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wee beleeve not, but abuse the word to our owne condemnation;
we believe not, but abuse the word to our own condemnation;
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why care wee no more for heaven, but are so worldly? truely we beleeve not God:
why care we no more for heaven, but Are so worldly? truly we believe not God:
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and make nine orders of Angels:
and make nine order of Angels:
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what is the cause that wee live in sinne, seeing it is damnable; For the wayes of it is death? wee beleeve not the Scriptures:
what is the cause that we live in sin, seeing it is damnable; For the ways of it is death? we believe not the Scriptures:
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what is the cause of all disorder? even infidelity; The God of this world hath blinded their eyes:
what is the cause of all disorder? even infidelity; The God of this world hath blinded their eyes:
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our eares are open to heare, but not our hearts to beleeve, Satan stealeth away the word,
our ears Are open to hear, but not our hearts to believe, Satan steals away the word,
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lest we should beleeve, and so be saved. But let us make much of the word, that wee may have faith to beleeve.
lest we should believe, and so be saved. But let us make much of the word, that we may have faith to believe.
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For faith, nay one dramme of faith is of more worth than all the treasure in the world.
For faith, nay one dram of faith is of more worth than all the treasure in the world.
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This that good merchant well knew, that sold all to buy it. For hee that beleeveth shall not be condemned:
This that good merchant well knew, that sold all to buy it. For he that Believeth shall not be condemned:
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for every beleevers cause is removed from the Court of Gods justice, into the Court of Gods mercy, where hee that beleeveth, is not condemned:
for every believers cause is removed from the Court of God's Justice, into the Court of God's mercy, where he that Believeth, is not condemned:
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Therefore our care must be with S. Paul, that we may be found, having the righteousnesse of Christ by faith:
Therefore our care must be with S. Paul, that we may be found, having the righteousness of christ by faith:
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For there is no condemnation to them that are in Christ Iesus, as all beleevers are; For there is no condemnation to them that Are in christ Iesus, as all believers Are;
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and untill thou beest a beleever, thou belongest not to God:
and until thou Best a believer, thou belongest not to God:
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For as the Eagle refuseth her birds till they can mount, and soare to the Sunne;
For as the Eagl Refuseth her Birds till they can mount, and soar to the Sun;
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and as the Raven acknowledgeth not her young ones, till they be blacke; So God rejecteth the infidels, and receiveth none till they beleeve.
and as the Raven acknowledgeth not her young ones, till they be black; So God rejecteth the Infidels, and receives none till they believe.
cc c-acp dt n1 vvz xx po31 j pi2, c-acp pns32 vbb j-jn; av np1 vvz dt n2, cc vvz pix p-acp pns32 vvb.
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None are the Sonnes of God, but the faithfull, the rest are bastards: I confesse there be degrees in faith:
None Are the Sons of God, but the faithful, the rest Are bastards: I confess there be Degrees in faith:
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The first is a rudiment or entrance, which Christ calleth Smoking flaxe: The second is a weake faith;
The First is a rudiment or Entrance, which christ calls Smoking flax: The second is a weak faith;
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Him that is weake in faith (saith Paul) receive unto you. The third is NONLATINALPHABET, assurance of Faith:Him that is weak in faith (Says Paul) receive unto you. The third is, assurance of Faith:
pno31 cst vbz j p-acp n1 (vvz np1) vvb p-acp pn22. dt ord vbz, n1 pp-f n1:
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Such a faith was in Abraham, who above hope beleeved, under hope. But no faith is abominable, and may easily be discerned from a weake faith.
Such a faith was in Abraham, who above hope believed, under hope. But no faith is abominable, and may Easily be discerned from a weak faith.
d dt n1 vbds p-acp np1, r-crq p-acp n1 vvn, p-acp n1. p-acp dx n1 vbz j, cc vmb av-j vbi vvn p-acp dt j n1.
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As a sicke man is knowne from a dead man: So a weake faith from no faith.
As a sick man is known from a dead man: So a weak faith from no faith.
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Even a desire of Faith is a token of faith: For Gods spirit worketh that; but no faith is accursed:
Even a desire of Faith is a token of faith: For God's Spirit works that; but no faith is accursed:
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For he that beleeveth not is còndemned already. There be degrees in faith, three examples we have:For he that Believeth not is còndemned already. There be Degrees in faith, three Examples we have:
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The first of the Ruler of the Synagogue, who beleeved that his daughter should revive, if Christ would but touch her.
The First of the Ruler of the Synagogue, who believed that his daughter should revive, if christ would but touch her.
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But the woman with the bloody issue beleeved, that she should be whole if she touched but the hemme of his vesture:
But the woman with the bloody issue believed, that she should be Whole if she touched but the hem of his vesture:
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But the Centurion beleeved, that his servant should doe well, if Christ spake but the word;
But the Centurion believed, that his servant should do well, if christ spoke but the word;
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here is Gradus positivus, the positive degree, the comparative, and the superlative, and all good: Accedens ad flumen, tantum haurit, quantum urna capere potest;
Here is Gradus positivus, the positive degree, the comparative, and the superlative, and all good: Accedens ad Flumen, Tantum haurit, quantum urna capere potest;
av vbz fw-fr fw-la, dt j n1, dt j, cc dt j, cc d j: fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la;
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A man comming unto the river, or fountaine, he draweth as much as his vessell will hold, the defect or want is not in the flood or fountaine, but in the vessell:
A man coming unto the river, or fountain, he draws as much as his vessel will hold, the defect or want is not in the flood or fountain, but in the vessel:
dt n1 vvg p-acp dt n1, cc n1, pns31 vvz p-acp d c-acp po31 n1 vmb vvi, dt n1 cc n1 vbz xx p-acp dt n1 cc n1, cc-acp p-acp dt n1:
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so draw from Christ, from his word and Sacraments, as Rebecca out of the well of Iacob; there is no defect in Christ,
so draw from christ, from his word and Sacraments, as Rebecca out of the well of Iacob; there is no defect in christ,
av vvb p-acp np1, p-acp po31 n1 cc n2, c-acp np1 av pp-f dt n1 pp-f np1; a-acp vbz dx n1 p-acp np1,
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or in the word and Sacraments, but in the vessell, the heart that doth not beleeve.
or in the word and Sacraments, but in the vessel, the heart that does not believe.
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Accede aegrotus & sanaberis, debilis & confortaberis, famelicus & satiaberis: Accede Sick & sanaberis, debilis & confortaberis, famelicus & satiaberis:
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Come thou sicke man and thou shalt bee healed, thou weake one and thou shalt be strengthened, thou hungry one, and thou shalt be satisfyed.
Come thou sick man and thou shalt be healed, thou weak one and thou shalt be strengthened, thou hungry one, and thou shalt be satisfied.
vvb pns21 j n1 cc pns21 vm2 vbi vvn, pns21 j pi cc pns21 vm2 vbi vvn, pns21 j pi, cc pns21 vm2 vbi vvn.
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But come, Non pedibus corporis, sed cordis, not with the feet of thy body, but of thy heart:
But come, Non pedibus corporis, sed Cordis, not with the feet of thy body, but of thy heart:
cc-acp vvb, fw-fr fw-la fw-la, fw-la fw-la, xx p-acp dt n2 pp-f po21 n1, cc-acp pp-f po21 n1:
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Non ambulando, sed credendo, not in walking, but in beleeving. Faith is Illuminatio mentis, the light of the minde:Non ambulando, sed credendo, not in walking, but in believing. Faith is Illuminatio mentis, the Light of the mind:
fw-fr fw-la, fw-la fw-la, xx p-acp vvg, cc-acp p-acp vvg. n1 vbz fw-la fw-la, dt n1 pp-f dt n1:
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Infidells are blind, and shall not see heaven; they are filii irae, children of wrath, and they that beleeve not cannot be saved.
Infidels Are blind, and shall not see heaven; they Are Sons irae, children of wrath, and they that believe not cannot be saved.
n2 vbr j, cc vmb xx vvi n1; pns32 vbr fw-la fw-la, n2 pp-f n1, cc pns32 cst vvb xx vmbx vbi vvn.
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Faith is Gods gate, whereby God enters into our soule; the light that found the lost groate; the purifier of our heart; the conqueror in the race; the pole-starre for the sayler;Faith is God's gate, whereby God enters into our soul; the Light that found the lost groat; the purifier of our heart; the conqueror in the raze; the polestar for the sailor;
n1 vbz npg1 n1, c-crq np1 vvz p-acp po12 n1; dt n1 cst vvd dt j-vvn n1; dt n1 pp-f po12 n1; dt n1 p-acp dt n1; dt n1 p-acp dt n1;
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the life of the soule ▪ and by Faith Christ dwells in our hearts. O help us Lord, wee beleeve, ô help our unbeleefe;
the life of the soul ▪ and by Faith christ dwells in our hearts. O help us Lord, we believe, o help our unbelief;
dt n1 pp-f dt n1 ▪ cc p-acp n1 np1 vvz p-acp po12 n2. sy vvb pno12 n1, pns12 vvb, uh vvb po12 n1;
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he must beleeve that comes to God: and as is our faith, so is our blessing;
he must believe that comes to God: and as is our faith, so is our blessing;
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faith is the victory that overcometh the world. O Lord increase our faith. The second example used for Confirmation of his former proposition;
faith is the victory that Overcometh the world. O Lord increase our faith. The second Exampl used for Confirmation of his former proposition;
n1 vbz dt n1 cst vvz dt n1. sy n1 vvi po12 n1. dt ord n1 vvn p-acp n1 pp-f po31 j n1;
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That we must strive for faith:
That we must strive for faith:
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is taken from Gods vengeance upon the Angels, who because they kept not their estate, but left their habitation, he hath reserved in everlasting chaines of darkenesse, to the Iudgement of the great day.
is taken from God's vengeance upon the Angels, who Because they kept not their estate, but left their habitation, he hath reserved in everlasting chains of darkness, to the Judgement of the great day.
vbz vvn p-acp ng1 n1 p-acp dt n2, r-crq c-acp pns32 vvd xx po32 n1, cc-acp vvd po32 n1, pns31 vhz vvn p-acp j n2 pp-f n1, p-acp dt n1 pp-f dt j n1.
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So that here in these Angels, Observe; First, Their sinne. Secondly, Their punishment. Thy sinne of these Angels I will not precisely discusse;
So that Here in these Angels, Observe; First, Their sin. Secondly, Their punishment. Thy sin of these Angels I will not precisely discuss;
av cst av p-acp d n2, vvb; ord, po32 n1. ord, po32 n1. po21 n1 pp-f d n2 pns11 vmb xx av-j vvi;
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their sinne, (like Adams sinne) was not alone, but many.
their sin, (like Adams sin) was not alone, but many.
po32 n1, (av-j npg1 vvb) vbds xx j, cc-acp d.
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but no man hath so tasted Ionathans honie combe, but he may see, and oversee many things in this, and in all other questions.
but no man hath so tasted Ionathans honey comb, but he may see, and oversee many things in this, and in all other questions.
cc-acp dx n1 vhz av vvn npg1 n1 n1, cc-acp pns31 vmb vvi, cc vvi d n2 p-acp d, cc p-acp d j-jn n2.
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If any man aske, what Angels be? I say, that they be spirits of essence,
If any man ask, what Angels be? I say, that they be spirits of essence,
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First, there was pride in them, as it appeareth by Pauls words to Timothie; where handling the office of a Minister, among other things, he would not have him to bee a young scholler, Lest hee being puffed up, fall into the condemnation of the Divell;
First, there was pride in them, as it appears by Paul's words to Timothy; where handling the office of a Minister, among other things, he would not have him to be a young scholar, Lest he being puffed up, fallen into the condemnation of the devil;
ord, pc-acp vbds n1 p-acp pno32, c-acp pn31 vvz p-acp npg1 n2 p-acp np1; c-crq vvg dt n1 pp-f dt n1, p-acp j-jn n2, pns31 vmd xx vhi pno31 pc-acp vbi dt j n1, cs pns31 vbg vvn a-acp, vvb p-acp dt n1 pp-f dt n1;
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that is, lest being proud of his degree, hee bee likewise condemned as the Divell was,
that is, lest being proud of his degree, he be likewise condemned as the devil was,
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for lifting up himselfe by pride: so that it is manifest, that pride was the sinne of the Angels.
for lifting up himself by pride: so that it is manifest, that pride was the sin of the Angels.
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But besides pride, there were many other sinnes in them, as Infidelity, Ingratitude, Envy, and Rebellion; Denique, quid non? to conclude, what not? not one vice,
But beside pride, there were many other Sins in them, as Infidelity, Ingratitude, Envy, and Rebellion; Denique, quid non? to conclude, what not? not one vice,
cc-acp p-acp n1, pc-acp vbdr d j-jn n2 p-acp pno32, c-acp n1, n1, n1, cc n1; fw-la, fw-la fw-fr? pc-acp vvi, q-crq xx? xx crd n1,
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but many, even a troope, an armie of sinnes:
but many, even a troop, an army of Sins:
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For sinnes are like Pismires in a moll-hill, like Bees in an hive, like Motes in the Sunne, there are many ever together, not one sinne alone, they grow like clusters of grapes:
For Sins Are like Pismires in a moll-hill, like Bees in an hive, like Motes in the Sun, there Are many ever together, not one sin alone, they grow like clusters of grapes:
c-acp n2 vbr j n2 p-acp dt n1, av-j n2 p-acp dt n1, av-j n2 p-acp dt n1, pc-acp vbr d av av, xx crd n1 av-j, pns32 vvb av-j n2 pp-f n2:
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sinne is like the linke of a chaine, take hold of one linke, and draw the whole chaine:
sin is like the link of a chain, take hold of one link, and draw the Whole chain:
n1 vbz av-j dt n1 pp-f dt n1, vvb vvb pp-f crd n1, cc vvi dt j-jn n1:
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so take hold of one sinne, and draw a number. Other things concerning Angels, as their names, their number, their orders, I dare not define:
so take hold of one sin, and draw a number. Other things Concerning Angels, as their names, their number, their order, I Dare not define:
av vvb vvb pp-f crd n1, cc vvi dt n1. j-jn n2 vvg n2, p-acp po32 n2, po32 n1, po32 n2, pns11 vvb xx vvi:
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NONLATINALPHABET, Let us bee wise unto sobriety: Iob nameth folly or pravity in the Angels, as if that were their sinne:
, Let us be wise unto sobriety: Job names folly or pravity in the Angels, as if that were their sin:
, vvb pno12 vbi j p-acp n1: np1 vvz n1 cc n1 p-acp dt n2, c-acp cs d vbdr po32 n1:
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Paul nameth pride: Peter onely calleth it their sinne: Asaph calleth them evill, but noteth not the kindes of of their evill, what the evill or sinne was which they committed:Paul names pride: Peter only calls it their sin: Asaph calls them evil, but notes not the Kinds of of their evil, what the evil or sin was which they committed:
np1 vvz n1: np1 av-j vvz pn31 po32 n1: np1 vvz pno32 j-jn, p-acp vvz xx dt n2 pp-f pp-f po32 n-jn, r-crq dt j-jn cc n1 vbds r-crq pns32 vvd:
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Christ nameth murther to be their sinne, and saith, That the Divell was a murtherer from the beginning:
christ names murder to be their sin, and Says, That the devil was a murderer from the beginning:
np1 vvz vvi pc-acp vbi po32 n1, cc vvz, cst dt n1 vbds dt n1 p-acp dt n1:
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The Wise man nameth envie; Iude here nameth Apostasie: but the time, the manner, and the circumstance of their fall is not plainely expressed in the Scripture:
The Wise man names envy; Iude Here names Apostasy: but the time, the manner, and the circumstance of their fallen is not plainly expressed in the Scripture:
dt j n1 vvz vvi; np1 av vvz n1: p-acp dt n1, dt n1, cc dt n1 pp-f po32 n1 vbz xx av-j vvn p-acp dt n1:
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and in that they are not, it teacheth us Sapere ad sabrietatem, not to presume to understand above that which is meete to understand,
and in that they Are not, it Teaches us Sapere ad sabrietatem, not to presume to understand above that which is meet to understand,
cc p-acp cst pns32 vbr xx, pn31 vvz pno12 fw-la fw-la fw-la, xx pc-acp vvi pc-acp vvi p-acp d r-crq vbz j pc-acp vvi,
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but that we understand according to sobriety. Too much honie is not good:
but that we understand according to sobriety. Too much honey is not good:
cc-acp cst pns12 vvb vvg p-acp n1. av d n1 vbz xx j:
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who hath knowne the minde of the Lord? Many are puffed up with a fleshly minde,who hath known the mind of the Lord? Many Are puffed up with a fleshly mind,
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as though with Moses, God had revealed to them the Creation of the world: as though with Stephen, they had seene the heavens open:
as though with Moses, God had revealed to them the Creation of the world: as though with Stephen, they had seen the heavens open:
c-acp cs p-acp np1, np1 vhd vvn p-acp pno32 dt n1 pp-f dt n1: c-acp cs p-acp np1, pns32 vhd vvn dt n2 j:
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as though with Paul, they had beene lifted up to the third Paradise:
as though with Paul, they had been lifted up to the third Paradise:
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as if the Angell had talked with them, as he did with Iohn in Pathmos; and with Ezras in Ierusalem: Such are Holcot, Briccot, Dionysius Areopagita, whom they call, Aquilam, seu volucrem Coeli, the Eagle, or bird of heaven;
as if the Angel had talked with them, as he did with John in Patmos; and with Ezras in Ierusalem: Such Are Holcot, Briccot, Dionysius Areopagite, whom they call, Aquilam, seu volucrem Coeli, the Eagl, or bird of heaven;
c-acp cs dt n1 vhd vvn p-acp pno32, c-acp pns31 vdd p-acp np1 p-acp np1; cc p-acp npg1 p-acp np1: d vbr np1, np1, np1 np1, ro-crq pns32 vvb, np1, fw-la fw-la fw-la, dt n1, cc n1 pp-f n1;
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For they differ from bodies, in that they have no flesh, & from soules, in perspicuity; understanding what the soule cannot:
For they differ from bodies, in that they have no Flesh, & from Souls, in perspicuity; understanding what the soul cannot:
c-acp pns32 vvb p-acp n2, p-acp cst pns32 vhb dx n1, cc p-acp n2, p-acp n1; vvg r-crq dt n1 vmbx:
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Indeed they sometimes take bodies unto them as the Angell that appeared to Abraham, & to Manoahs wife,
Indeed they sometime take bodies unto them as the Angel that appeared to Abraham, & to Manoahs wife,
av pns32 av vvb n2 p-acp pno32 p-acp dt n1 cst vvd p-acp np1, cc p-acp npg1 n1,
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& to Marie. So that in respect of their essence, they are called spirits: and as the Apostle speaketh, Ministring spirits: but in respect of their office, they are called Angels. Wherupon David, He shall give his Angels charge over thee, to keepe thee in all thy wayes.
& to Marry. So that in respect of their essence, they Are called spirits: and as the Apostle speaks, Ministering spirits: but in respect of their office, they Are called Angels. Whereupon David, He shall give his Angels charge over thee, to keep thee in all thy ways.
cc p-acp uh. av cst p-acp n1 pp-f po32 n1, pns32 vbr vvn n2: cc p-acp dt n1 vvz, j-vvg n2: cc-acp p-acp n1 pp-f po32 n1, pns32 vbr vvn n2. c-crq np1, pns31 vmb vvi po31 n2 vvb p-acp pno21, pc-acp vvi pno21 p-acp d po21 n2.
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Angell is a name of office, not of nature.Angel is a name of office, not of nature.
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Some make them of a fiery nature, as Hemingius in his Enchiridion. I see no soundnesse in it:
some make them of a fiery nature, as hemingius in his Enchiridion. I see no soundness in it:
d vvb pno32 pp-f dt j n1, c-acp np1 p-acp po31 np1. pns11 vvb dx n1 p-acp pn31:
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For sometime they have their denomination from heat, as the Seraphins; sometime for knowledge and brightnesse, as the Cherubins; sometime they have appeared in a firy nature,
For sometime they have their denomination from heat, as the Seraphim; sometime for knowledge and brightness, as the Cherubim; sometime they have appeared in a firy nature,
c-acp av pns32 vhb po32 n1 p-acp n1, c-acp dt n2; av p-acp n1 cc n1, p-acp dt n2; av pns32 vhb vvn p-acp dt j n1,
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so they appeared to Elisha and his servant;
so they appeared to Elisha and his servant;
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for the mountaine was full of Chariots and horses of fire, that is, Angels to defend them from the Syrians. And so againe,
for the mountain was full of Chariots and Horses of fire, that is, Angels to defend them from the Syrians. And so again,
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while Elias and Elisha went walking and talking together, Behold, there appeared a Chariot of fire,
while Elias and Elisha went walking and talking together, Behold, there appeared a Chariot of fire,
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and horses of fire, and did separate them twaine. And David saith, He maketh his spirits his Messengers, and a flaming fire his Ministers. and Horses of fire, and did separate them twaine. And David Says, He makes his spirits his Messengers, and a flaming fire his Ministers.
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And as they have appeared in these formes, so have they appeared in other formes also, as pleaseth the Creator: but to leave this.
And as they have appeared in these forms, so have they appeared in other forms also, as Pleases the Creator: but to leave this.
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The sinne of Angels is notorious, and their punishment is as famous; they are falne from light to darkenesse, from Heaven to hell, from felicity to misery;
The sin of Angels is notorious, and their punishment is as famous; they Are fallen from Light to darkness, from Heaven to hell, from felicity to misery;
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Valerian fell from a golden chaire to a cage of iron; Dionysius fell from a King to a Schoolemaster;Valerian fell from a golden chair to a cage of iron; Dionysius fell from a King to a Schoolmaster;
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Alexander the third fell from being Pope to be a Gardener in Venice; Nabuchadnezzar fell from a man to a beast:Alexander the third fell from being Pope to be a Gardener in Venice; Nebuchadnezzar fell from a man to a beast:
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but the celestiall spirits fell from Angels to Divels. For their sinne of Apostacy was great, it cryed to God for vengeance.
but the celestial spirits fell from Angels to Devils. For their sin of Apostasy was great, it cried to God for vengeance.
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The Lord Iesus noteth this Apostacy in them, to shew, that their sinne was not by creation, but by wilfull corruption.
The Lord Iesus notes this Apostasy in them, to show, that their sin was not by creation, but by wilful corruption.
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Hereupon saith our Saviour to the Iewes, You are of your father the divell, and the lusts of your father doe yee;
Hereupon Says our Saviour to the Iewes, You Are of your father the Devil, and the Lustiest of your father do ye;
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he abode not in the truth. he Abided not in the truth.
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It followeth then, that he was once in the truth, and that he was not created evill.
It follows then, that he was once in the truth, and that he was not created evil.
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This Apostacy, in some case, joyned with wilfulnesse and malice, is not to be prayed for.
This Apostasy, in Some case, joined with wilfulness and malice, is not to be prayed for.
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So saith Saint Iohn, the Disciple whom Iesus loved; If any man see his brother sin a sinne, that is not unto death;
So Says Saint John, the Disciple whom Iesus loved; If any man see his brother since a sin, that is not unto death;
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let him aske, and he shall give life for them that sinne not to death: There is a sinne unto death, I say not that thou shouldst pray for it. Some Apostacies cannot be renewed: let him ask, and he shall give life for them that sin not to death: There is a sin unto death, I say not that thou Shouldst pray for it. some Apostasies cannot be renewed:
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For it is impossible, that they which have been once lightned, and have tasted of the heavenly gift, For it is impossible, that they which have been once lightened, and have tasted of the heavenly gift,
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and were made partakers of the holy Ghost, and have tasted of the good Word of God,
and were made partakers of the holy Ghost, and have tasted of the good Word of God,
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and of the powers of the world to come;
and of the Powers of the world to come;
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If they fall away, should be renewed by repentance, seeing they crucifie againe to themselves, the Sonne of God,
If they fallen away, should be renewed by Repentance, seeing they crucify again to themselves, the Son of God,
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and make a mocke of him. and make a mock of him.
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For certainely, they that are Apostataes, and sinne against the Holy Ghost, hate Christ, crucifie and mocke him, but to their owne destruction;
For Certainly, they that Are Apostates, and sin against the Holy Ghost, hate christ, crucify and mock him, but to their own destruction;
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and therefore fall into desperation, and cannot repent.
and Therefore fallen into desperation, and cannot Repent.
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Indeed there is no sin but by repentance may be forgiven, but they that sinne against the Holy Ghost, which some affirme to be Apostasia aut negatio Christi, Apostacy,
Indeed there is no since but by Repentance may be forgiven, but they that sin against the Holy Ghost, which Some affirm to be Apostasia Or negatio Christ, Apostasy,
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or the denying of Christ, it shall not be forgiven;
or the denying of christ, it shall not be forgiven;
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Quia directè obviant principio, per quod fit remissio peccatorum, because they are directly and plainely opposite and contrary to that whereby remission of sinnes is obtained; that is, unto repentance. Quia directè obviant principio, per quod fit Remission peccatorum, Because they Are directly and plainly opposite and contrary to that whereby remission of Sins is obtained; that is, unto Repentance.
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And this is the cause, saith Augustine, why God hath redeemed men, and not Angels; for that they sinned NONLATINALPHABET from within and of themselves, maliciously and rebelliously:
And this is the cause, Says Augustine, why God hath redeemed men, and not Angels; for that they sinned from within and of themselves, maliciously and rebelliously:
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man sinned NONLATINALPHABET, from without and by provocation.
man sinned, from without and by provocation.
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And this is the cause (saith Augustine) why Moses wrote nothing of the fall of Angels;
And this is the cause (Says Augustine) why Moses wrote nothing of the fallen of Angels;
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he named not their wound, because he would not name their medicine;
he nam not their wound, Because he would not name their medicine;
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Sed hominis vulnus & medicinam narravit, but he hath shewed man his wound and medicine also,said hominis Wound & medicinam narravit, but he hath showed man his wound and medicine also,
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for that God would restore him againe.
for that God would restore him again.
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Humanam ergo naturam, non Angelicam, sumpsit Christus (quoth Athanasius) therefore he tooke the nature of man, not the nature of Angels;Humanam ergo naturam, non Angelicam, sumpsit Christus (quoth Athanasius) Therefore he took the nature of man, not the nature of Angels;
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according to that of the Apostle, He in no sort tooke the Angels, but hee tooke the seed of Abraham;
according to that of the Apostle, He in no sort took the Angels, but he took the seed of Abraham;
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Quia Angeli per se defecerunt à Deo, because the Angels of themselves fell from God. Therefore the promise of the Messiah was made onely to man, not to Angels.Quia Angeli per se defecerunt à God, Because the Angels of themselves fell from God. Therefore the promise of the Messiah was made only to man, not to Angels.
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The grace of GOD, that bringeth salvation to all men, hath appeared: Grace saveth men, not Angels. The grace of GOD, that brings salvation to all men, hath appeared: Grace Saveth men, not Angels.
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For these Angels that fell, have no benefit by Christs death, he came not to save them,
For these Angels that fell, have no benefit by Christ death, he Come not to save them,
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for their sinnes are not pardonable. But the cause of mercy I leave to God onely, the father of mercies:
for their Sins Are not pardonable. But the cause of mercy I leave to God only, the father of Mercies:
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These are but conjectures of Augustine and Athanasius. In the meane time Dorbels reasons are too weake to prove, that men shall bee punished in hell more deeply than these Angels that fell.
These Are but Conjectures of Augustine and Athanasius. In the mean time Dorbels Reasons Are too weak to prove, that men shall be punished in hell more deeply than these Angels that fell.
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His first reason is, Quia Deus nunquam pro illis passus est, ut pro nobis; that God never suffered so much for them, as for us:
His First reason is, Quia Deus Never Pro illis passus est, ut Pro nobis; that God never suffered so much for them, as for us:
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His second reason is, Quia Angeli pro uno tantum peccato puniuntur, nos saepe deliquimus; the Angels fell by one sinne only, man by many sinnes hee offendeth oft.
His second reason is, Quia Angeli Pro Uno Tantum Peccato puniuntur, nos saepe deliquimus; the Angels fell by one sin only, man by many Sins he offends oft.
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His third reason is, Quia daemones sunt spiritus tantum, nos autem corpore & anima peccamus;
His third reason is, Quia daemons sunt spiritus Tantum, nos autem corpore & anima peccamus;
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that the bad Angels, the Divels, be spirits onely, but men have both bodies and spirits.
that the bad Angels, the Devils, be spirits only, but men have both bodies and spirits.
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But these reasons are vanishing, as the untimely dew, unsavoury as the white of an egge, brittle as the webbe of a spider. Hee spake as Phormio spake before Hannibal, Rem magis delirantem nunquam legi, I never read a more doating thing. But to proceed;
But these Reasons Are vanishing, as the untimely due, unsavoury as the white of an egg, brittle as the web of a spider. He spoke as Phormio spoke before Hannibal, Remembering magis delirantem Never Legi, I never read a more doting thing. But to proceed;
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my meaning is not, that all Apostacy is sinne against the Holy Ghost:
my meaning is not, that all Apostasy is sin against the Holy Ghost:
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for every Apostacy is not uncurable, every fall of man is not damnable, as the fall of Angels; yet it is dangerous:
for every Apostasy is not uncurable, every fallen of man is not damnable, as the fallen of Angels; yet it is dangerous:
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for he that settetb his hand to the plough, and looketh back, is not fit for the Kingdome of God. for he that settetb his hand to the plough, and looks back, is not fit for the Kingdom of God.
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And Christ said to the sicke man, Behold, thou art made whole, sinne no more, lest a worse thing happen unto thee. Thus all Apostacy is dangerous, though not damnable:
And christ said to the sick man, Behold, thou art made Whole, sin no more, lest a Worse thing happen unto thee. Thus all Apostasy is dangerous, though not damnable:
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for if damnable, what shall become of the godly themselves? for they often fall from the Lord, slide backe,
for if damnable, what shall become of the godly themselves? for they often fallen from the Lord, slide back,
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and decrease in the graces of God: They keepe not their first estate; which was the sinne of the Angels.
and decrease in the graces of God: They keep not their First estate; which was the sin of the Angels.
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Ephesus lost her first love, but I would our Church were like it; for Ephesus hated the evil, wee hate the good;Ephesus lost her First love, but I would our Church were like it; for Ephesus hated the evil, we hate the good;
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they examined the false Apostles, wee examine none; they suffered persecution, we persecute others; we smite our fellow servants. they examined the false Apostles, we examine none; they suffered persecution, we persecute Others; we smite our fellow Servants.
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Iulian the Christian is become Iulian the Apostata, and Simon Peter is become Simon Magus, Ioseph is become Pharoah, grapes are turned into thornes, figs into thistles, Lambes into Lions, and Doves into Serpents. Iulian the Christian is become Iulian the Apostata, and Simon Peter is become Simon Magus, Ioseph is become Pharaoh, grapes Are turned into thorns, figs into thistles, Lambs into Lions, and Dove into Serpents.
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We are fallen from our first love, every day lesse and lesse zealous, lesse and lesse loving, lesse and lesse religious, than heretofore we have been.
We Are fallen from our First love, every day less and less zealous, less and less loving, less and less religious, than heretofore we have been.
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Memento Anglia, memento Norfolcia unde excideris; Remember England, remember Norfolke whence thou art fallen.Memento Anglia, memento Norfolcia unde excideris; remember England, Remember Norfolk whence thou art fallen.
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Revertere, revertere, Returne, returne, saith the Lord, for I am your Lord and will bring you to Sion. Revertere, revertere, Return, return, Says the Lord, for I am your Lord and will bring you to Sion.
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Let us follow the counsell of the Wise man, In the morning sow thy seed, and in the evening let not thine hand rest:
Let us follow the counsel of the Wise man, In the morning sow thy seed, and in the evening let not thine hand rest:
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that is, increase in goodnesse, doe good in thy youth, doe good in thine age, yea doe good at all times;
that is, increase in Goodness, do good in thy youth, do good in thine age, yea doe good At all times;
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be not weary of sowing, be not weary of working, the seed-time is nothing, the harvest is all in all.
be not weary of sowing, be not weary of working, the seedtime is nothing, the harvest is all in all.
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To doe good in youth is nothing, to doe well in middle age is nothing, but to continue in old age, to the last gaspe, is piety indeed.
To do good in youth is nothing, to do well in middle age is nothing, but to continue in old age, to the last gasp, is piety indeed.
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When a righteous man (saith the Prophet) turneth away from his righteousnesse, and committeth iniquity, he shall even dye for the same, hee shall even die for his iniquity that he hath committed: When a righteous man (Says the Prophet) turns away from his righteousness, and Committeth iniquity, he shall even die for the same, he shall even die for his iniquity that he hath committed:
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aswell may we drowne in the Havens mouth, as in the middest of the boisterous Sea;
aswell may we drown in the Havens Mouth, as in the midst of the boisterous Sea;
av vmb pns12 vvi p-acp dt ng1 n1, c-acp p-acp dt n1 pp-f dt j n1;
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aswell may wee fall through the ▪ peevishnesse of age, as through the lusts and concupiscence of youth.
aswell may we fallen through the ▪ peevishness of age, as through the Lustiest and concupiscence of youth.
av vmb pns12 vvi p-acp dt ▪ n1 pp-f n1, c-acp p-acp dt n2 cc n1 pp-f n1.
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3539
Of many it may be said, as Bernard said, Caput canum, & cor vanum, a gray head, and a greene wit; gray haires and greene lusts;
Of many it may be said, as Bernard said, Caput Dogs, & cor vanum, a grey head, and a green wit; grey hairs and green Lustiest;
pp-f d pn31 vmb vbi vvn, c-acp np1 vvd, fw-la fw-la, cc fw-la fw-la, dt j-jn n1, cc dt j-jn n1; j-jn n2 cc j-jn n2;
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but we must goe forward, and not fall from the state of grace: Take heed that no man fall away from the state of grace, saith the Apostle.
but we must go forward, and not fallen from the state of grace: Take heed that no man fallen away from the state of grace, Says the Apostle.
cc-acp pns12 vmb vvi av-j, cc xx vvi p-acp dt n1 pp-f n1: vvb n1 cst dx n1 vvi av p-acp dt n1 pp-f n1, vvz dt n1.
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3541
Christianity, and progresse in religion is compared to a building; in a building men must goe forward,
Christianity, and progress in Religion is compared to a building; in a building men must go forward,
np1, cc n1 p-acp n1 vbz vvn p-acp dt vvg; p-acp dt n-vvg n2 vmb vvi av-j,
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and to the foundation adde the roofe:
and to the Foundation add the roof:
cc p-acp dt n1 vvb dt n1:
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3543
And it is compared to a race; in a race men run on till they come to the goale:
And it is compared to a raze; in a raze men run on till they come to the goal:
cc pn31 vbz vvn p-acp dt n1; p-acp dt n1 n2 vvi a-acp c-acp pns32 vvb p-acp dt n1:
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and it is compared to the growth of trees; Trees grow bigger and taller: And it is compared to the ages of men; the ages of men grow still, and it is compared to the growth of trees; Trees grow bigger and Taller: And it is compared to the ages of men; the ages of men grow still,
cc pn31 vbz vvn p-acp dt n1 pp-f n2; n2 vvb jc cc jc: cc pn31 vbz vvn p-acp dt n2 pp-f n2; dt n2 pp-f n2 vvb av,
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and they bee elder to day than they were yesterday:
and they be elder to day than they were yesterday:
cc pns32 vbb j-jn p-acp n1 cs pns32 vbdr av-an:
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3546
And it is compared to the morning light, and to the Sunne; which commeth forth as a Bridegroome out of his Chamber,
And it is compared to the morning Light, and to the Sun; which comes forth as a Bridegroom out of his Chamber,
cc pn31 vbz vvn p-acp dt n1 n1, cc p-acp dt n1; r-crq vvz av p-acp dt n1 av pp-f po31 n1,
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3547
and rejoyceth as a Giant to run his course. and Rejoiceth as a Giant to run his course.
cc vvz p-acp dt n1 pc-acp vvi po31 n1.
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3548
The morning light waxeth brighter and brighter, the Sun shineth more and more unto the noone day:
The morning Light Waxes Brighter and Brighter, the Sun shines more and more unto the noon day:
dt n1 n1 vvz jc cc jc, dt n1 vvz dc cc av-dc p-acp dt n1 n1:
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3549
Even so good men must wax better & better.
Even so good men must wax better & better.
av-j av j n2 vmb vvi av-jc cc av-jc.
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The Church is Gods vineyard, his people are his plants, the plants must grow, and the Christians increase:
The Church is God's vineyard, his people Are his plants, the plants must grow, and the Christians increase:
dt n1 vbz npg1 n1, po31 n1 vbr po31 n2, dt n2 vmb vvi, cc dt np1 n1:
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Terra Domini est ecclesia ejus, ipse rigat, ipsam colit ipse agricola pater; Gods ground is his Church, he tills, dungs, waters, himselfe is the Husbandman; Terra Domini est Church His, ipse rigat, ipsam colit ipse Agricolam pater; God's ground is his Church, he tills, dungs, waters, himself is the Husbandman;
fw-la fw-la fw-la n1 fw-la, fw-la n1, fw-la n1 fw-la n1 fw-la; n2 n1 vbz po31 n1, pns31 vvz, n2, n2, px31 vbz dt n1;
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3552
and we must bring forth fruit, and grow in grace and in the knowledge of the Lord Iesus.
and we must bring forth fruit, and grow in grace and in the knowledge of the Lord Iesus.
cc pns12 vmb vvi av n1, cc vvb p-acp n1 cc p-acp dt n1 pp-f dt n1 np1.
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3553
Paul prayeth for the Philippians, that they may abound in grace more and more. And for the Colossians, To increase in knowledge: Paul Prayeth for the Philippians, that they may abound in grace more and more. And for the colossians, To increase in knowledge:
np1 vvz p-acp dt njp2, cst pns32 vmb vvi p-acp n1 av-dc cc av-dc. cc p-acp dt njp2, pc-acp vvi p-acp n1:
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3554
Let vs grow up (therefore) into full holinesse in the feare of God; in grace there is no stand, but either a progresse, or a regresse;
Let us grow up (Therefore) into full holiness in the Fear of God; in grace there is no stand, but either a progress, or a regress;
vvb pno12 vvi a-acp (av) p-acp j n1 p-acp dt n1 pp-f np1; p-acp n1 pc-acp vbz dx n1, cc-acp d dt n1, cc dt n1;
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3555
non oportet exordia sola habere clara, sed clariorem finem; A good beginning must have a better end. non oportet exordia sola habere Clara, sed clariorem finem; A good beginning must have a better end.
fw-fr fw-la n2 uh fw-la fw-la, fw-la fw-la fw-la; dt j n1 vmb vhi dt jc n1.
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3556
The runner must continue to the goale, and the Champion to the victory: The Orator will shine most in the end.
The runner must continue to the goal, and the Champion to the victory: The Orator will shine most in the end.
dt n1 vmb vvi p-acp dt n1, cc dt n1 p-acp dt n1: dt n1 vmb vvi av-ds p-acp dt n1.
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3557
Vt cum plausibus discedat, that hee may depart with credit: He that puts his hand to the plough, must not looke backe: Vt cum plausibus discedat, that he may depart with credit: He that puts his hand to the plough, must not look back:
fw-la fw-la fw-la fw-la, cst pns31 vmb vvi p-acp n1: pns31 cst vvz po31 n1 p-acp dt n1, vmb xx vvi av:
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3558
hee shall have the crowne of victory, that continueth unto death, and hee be saved, that growes better to the end.he shall have the crown of victory, that Continueth unto death, and he be saved, that grows better to the end.
pns31 vmb vhi dt n1 pp-f n1, cst vvz p-acp n1, cc pns31 vbb vvn, cst vvz av-jc p-acp dt n1.
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3559
Non progredi, est regredi, not to goe forward, is to goe backeward: Non progredi, est regredi, not to go forward, is to go backward:
fw-fr fw-la, fw-la fw-la, xx pc-acp vvi av-j, vbz pc-acp vvi av-j:
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3560
We must not be like Ioshua his Sunne, which stood still, nor like Ezekiahs Sunne, which went backeward;
We must not be like Ioshua his Sun, which stood still, nor like Ezekiahs Sun, which went backward;
pns12 vmb xx vbi j np1 po31 n1, r-crq vvd av, ccx j njp2 n1, r-crq vvd av-j;
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3561
but like Davids Sunne, which alway goeth forward;
but like Davids Sun, which always Goes forward;
cc-acp j npg1 n1, r-crq av vvz av-j;
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3562
As well was hee punished, that hid his talent, as he that spent his masters goods riotously.
As well was he punished, that hid his talon, as he that spent his Masters goods riotously.
c-acp av vbds pns31 vvn, cst vvd po31 n1, c-acp pns31 cst vvd po31 n2 n2-j av-j.
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3563
The Divines hold two principles in divinity:
The Divines hold two principles in divinity:
dt n2-jn vvb crd n2 p-acp n1:
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3564
That good men goe forward; their ditch becommeth a flood, and their flood a Sea, they looke forth as the morning,
That good men go forward; their ditch becomes a flood, and their flood a Sea, they look forth as the morning,
cst j n2 vvb av-j; po32 n1 vvz dt n1, cc po32 n1 dt n1, pns32 vvb av p-acp dt n1,
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476
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3565
as faire as the Moone, pure as the Sunne, terrible as an army with Banners: they beare fruit, and Christ purgeth them, That they may bring forth more fruit;
as fair as the Moon, pure as the Sun, terrible as an army with Banners: they bear fruit, and christ Purgeth them, That they may bring forth more fruit;
c-acp j c-acp dt n1, j p-acp dt n1, j c-acp dt n1 p-acp n2: pns32 vvb n1, cc np1 vvz pno32, cst pns32 vmb vvi av dc n1;
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3566
they flourish like a Palme tree, and grow as a Cedar of Lebanon;
they flourish like a Palm tree, and grow as a Cedar of Lebanon;
pns32 vvb av-j dt n1 n1, cc vvi p-acp dt n1 pp-f np1;
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3567
they are planted in the house of the Lord, and will flourish in the Courts of our God;
they Are planted in the house of the Lord, and will flourish in the Courts of our God;
pns32 vbr vvn p-acp dt n1 pp-f dt n1, cc vmb vvi p-acp dt n2 pp-f po12 n1;
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3568
they shall still bring forth fruit in their age, they shall be fat and flourishing. Another principle in Divinity is, that bad men decrease; they grow from Lovers, to Lechers; from Liars, to Swearers; from Quarrellers, to Killers. they shall still bring forth fruit in their age, they shall be fat and flourishing. another principle in Divinity is, that bad men decrease; they grow from Lovers, to lechers; from Liars, to Swearers; from Quarrellers, to Killers.
pns32 vmb av vvi av n1 p-acp po32 n1, pns32 vmb vbi j cc j-vvg. j-jn n1 p-acp n1 vbz, cst j n2 vvi; pns32 vvb p-acp n2, p-acp n2; p-acp n2, p-acp n2; p-acp n2, p-acp n2.
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3569
They are ever learning (as Paul said of the Hypocrites) and never come to the knowledge of the truth: They Are ever learning (as Paul said of the Hypocrites) and never come to the knowledge of the truth:
pns32 vbr av vvg (c-acp np1 vvd pp-f dt n2) cc av-x vvb p-acp dt n1 pp-f dt n1:
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5558
so they rejoyce at the hurt of their neighbours, and sorrow at their welfare.
so they rejoice At the hurt of their neighbours, and sorrow At their welfare.
av pns32 vvb p-acp dt n1 pp-f po32 n2, cc n1 p-acp po32 n1.
(67) sermon (DIV2)
711
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3570
they are plants not planted by Christ, therefore to be rooted up, for they be Adulterers, and an assembly of rebels:
they Are plants not planted by christ, Therefore to be rooted up, for they be Adulterers, and an assembly of rebels:
pns32 vbr n2 xx vvn p-acp np1, av pc-acp vbi vvn a-acp, c-acp pns32 vbb n2, cc dt n1 pp-f n2:
(59) sermon (DIV2)
477
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3571
They bend their tongues like their bowes, for lies, but they haue no courage for the truth upon the earth,
They bend their tongues like their bows, for lies, but they have no courage for the truth upon the earth,
pns32 vvb po32 n2 vvb po32 n2, c-acp vvz, cc-acp pns32 vhb dx n1 p-acp dt n1 p-acp dt n1,
(59) sermon (DIV2)
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3572
for they proceede from evill to worse, and they have not knowne mee, saith the Lord. for they proceed from evil to Worse, and they have not known me, Says the Lord.
c-acp pns32 vvb p-acp j-jn p-acp jc, cc pns32 vhb xx vvn pno11, vvz dt n1.
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3573
They have seven sinnes more, and seven Devils moe enter, and their plague shall bee seven times greater.
They have seven Sins more, and seven Devils more enter, and their plague shall be seven times greater.
pns32 vhb crd n2 av-dc, cc crd n2 av-dc vvi, cc po32 n1 vmb vbi crd n2 jc.
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3574
But let us Crescere de virtute in virtutem, grow from vertue to vertue: and let our workes bee more at the last, than at the first; But let us Crescere de virtute in virtutem, grow from virtue to virtue: and let our works be more At the last, than At the First;
p-acp vvb pno12 fw-la fw-la fw-la p-acp fw-la, vvb p-acp n1 p-acp n1: cc vvb po12 n2 vbb av-dc p-acp dt ord, cs p-acp dt ord;
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3575
and let us try our selves every day, whether wee goe forward, or backward in Religion.
and let us try our selves every day, whither we go forward, or backward in Religion.
cc vvb pno12 vvi po12 n2 d n1, cs pns12 vvb av-j, cc av-j p-acp n1.
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3576
A wise occupier will at the yeeres end, see whether he hath gained or lost,
A wise occupier will At the Years end, see whither he hath gained or lost,
dt j n1 vmb p-acp dt n2 vvb, vvb cs pns31 vhz vvn cc vvn,
(59) sermon (DIV2)
477
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3577
and a wise Christian will examine himselfe, whether hee bee increased or decreasing in Religion, in Faith, in Zeale, in Knowledge, and Godlinesse:
and a wise Christian will examine himself, whither he be increased or decreasing in Religion, in Faith, in Zeal, in Knowledge, and Godliness:
cc dt j njp vmb vvi px31, cs pns31 vbb vvn cc j-vvg p-acp n1, p-acp n1, p-acp n1, p-acp n1, cc n1:
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3578
For there bee more Bankrupts in Religion, than in any Trade besides in the whole World.
For there be more bankrupts in Religion, than in any Trade beside in the Whole World.
c-acp pc-acp vbi av-dc n2-jn p-acp n1, cs p-acp d n1 a-acp p-acp dt j-jn n1.
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3579
Salomon lost his ships, Laban his sheepe, Esau his lands, and birth-right, the Prodigall sonne his patrimonie, Iob his cattell; Solomon lost his ships, Laban his sheep, Esau his Lands, and birthright, the Prodigal son his patrimony, Job his cattle;
np1 vvd po31 n2, np1 po31 n1, np1 po31 n2, cc n1, dt j-jn n1 po31 n1, np1 po31 n2;
(59) sermon (DIV2)
477
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3580
but most men lose faith, love, piety, and a good conscience, they are poorer to God this yeere, than the last:
but most men loose faith, love, piety, and a good conscience, they Are Poorer to God this year, than the last:
cc-acp ds n2 vvb n1, n1, n1, cc dt j n1, pns32 vbr jc p-acp np1 d n1, cs dt ord:
(59) sermon (DIV2)
477
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3581
For as touching Faith, Religion, Love, Zeale, &c. they have made shipwracke.
For as touching Faith, Religion, Love, Zeal, etc. they have made shipwreck.
c-acp p-acp vvg n1, n1, n1, n1, av pns32 vhb vvn n1.
(59) sermon (DIV2)
477
Page 152
3582
The Wicked are like Nebuchadnezzars Image, whose head was all of gold, whose shoulders were all of silver, whose belly was all of brasse, whose legges, were all of iron,
The Wicked Are like Nebuchadnezar's Image, whose head was all of gold, whose shoulders were all of silver, whose belly was all of brass, whose legs, were all of iron,
dt j vbr j n2 n1, rg-crq n1 vbds d pp-f n1, rg-crq n2 vbdr d pp-f n1, rg-crq n1 vbds d pp-f n1, rg-crq n2, vbdr d pp-f n1,
(59) sermon (DIV2)
477
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3583
and feete of clay, they are worst at last, they live not to amend, but to fulfill the measure of their iniquity.
and feet of clay, they Are worst At last, they live not to amend, but to fulfil the measure of their iniquity.
cc n2 pp-f n1, pns32 vbr js p-acp ord, pns32 vvb xx pc-acp vvi, cc-acp p-acp vvb dt n1 pp-f po32 n1.
(59) sermon (DIV2)
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3584
The first yeere wee are Angels, the second yeere Men, the third yeere devills;
The First year we Are Angels, the second year Men, the third year Devils;
dt ord n1 pns12 vbr n2, dt ord n1 n2, dt ord n1 n2;
(59) sermon (DIV2)
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3585
like the Taxus of India, which the first yeelded fruit, the second yeere leaves, the third yeere poyson.
like the Taxus of India, which the First yielded fruit, the second year leaves, the third year poison.
av-j dt np1 pp-f np1, r-crq dt ord vvd n1, dt ord n1 vvz, dt ord n1 n1.
(59) sermon (DIV2)
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3586
But hast thou left Sodome? Looke not back againe with Lots wife, lest thou bee turned into a pillar of Salt:
But hast thou left Sodom? Look not back again with Lots wife, lest thou be turned into a pillar of Salt:
cc-acp vh2 pns21 vvn np1? vvb xx av av p-acp n2 n1, cs pns21 vbi vvn p-acp dt n1 pp-f n1:
(59) sermon (DIV2)
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3587
Hast thou marched toward the heavenly Canaan? turne not backe againe in thine heart, like the Israelites:
Hast thou marched towards the heavenly Canaan? turn not back again in thine heart, like the Israelites:
vh2 pns21 vvn p-acp dt j np1? vvb xx av av p-acp po21 n1, av-j dt np2:
(59) sermon (DIV2)
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3588
Hast thou begun to runne in the wayes of God like the Corinths? Sic curre ut comprehendas, so runne that thou mayst obtaine:
Hast thou begun to run in the ways of God like the Corinths? Sic cur ut comprehendas, so run that thou Mayest obtain:
vh2 pns21 vvd pc-acp vvi p-acp dt n2 pp-f np1 av-j dt n2? fw-la n1 fw-la fw-la, av vvn cst pns21 vm2 vvi:
(59) sermon (DIV2)
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3589
hast thou begunne in the spirit? make not an end in the flesh like the Galathians: pray thrice, as Paul did;
hast thou begun in the Spirit? make not an end in the Flesh like the Galatians: pray thrice, as Paul did;
vh2 pns21 vvn p-acp dt n1? vvb xx dt n1 p-acp dt n1 av-j dt np2: vvb av, c-acp np1 vdd;
(59) sermon (DIV2)
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3590
yea pray seven times, as Elias did; yea, pray without ceasing, that thou mayst goe forward in Religion.
yea pray seven times, as Elias did; yea, pray without ceasing, that thou Mayest go forward in Religion.
uh vvb crd n2, c-acp np1 vdd; uh, vvb p-acp vvg, cst pns21 vm2 vvi av-j p-acp n1.
(59) sermon (DIV2)
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3591
Non minor est virtus, quàm quaerere, parta tueri. Adam fell from Paradise, Iudas from the schoole of our Saviour, the Angels from Heaven; yea, the whole world falleth: Non minor est virtus, quàm quaerere, Parta tueri. Adam fell from Paradise, Iudas from the school of our Saviour, the Angels from Heaven; yea, the Whole world falls:
fw-fr fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la. np1 vvd p-acp n1, np1 p-acp dt n1 pp-f po12 n1, dt n2 p-acp n1; uh, dt j-jn n1 vvz:
(59) sermon (DIV2)
477
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3592
Scarce one of a hundred, of a thousand, hold fast the profession of their hope without wavering. But to proceed:
Scarce one of a hundred, of a thousand, hold fast the profession of their hope without wavering. But to proceed:
av-j crd pp-f dt crd, pp-f dt crd, vvb av-j dt n1 pp-f po32 n1 p-acp vvg. p-acp pc-acp vvi:
(59) sermon (DIV2)
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3593
Iude saith of these Angels, That they left their habitation: Where Gods justice is discharged of all blot and staine;Iude Says of these Angels, That they left their habitation: Where God's Justice is discharged of all blot and stain;
np1 vvz pp-f d n2, cst pns32 vvd po32 n1: c-crq ng1 n1 vbz vvn pp-f d n1 cc n1;
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3594
for willingly, wilfully they fell from God, that God might be just when he speaketh, and pure when hee judgeth.
for willingly, wilfully they fell from God, that God might be just when he speaks, and pure when he Judgeth.
c-acp av-j, av-j pns32 vvd p-acp np1, cst np1 vmd vbi j c-crq pns31 vvz, cc j c-crq pns31 vvz.
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3595
The Scripture therefore distinguisheth the times of their state:
The Scripture Therefore Distinguisheth the times of their state:
dt n1 av vvz dt n2 pp-f po32 n1:
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3596
The first time is their creation, in which they were made all alike, in all fulnesse of light and glory, immortall spirits, glorious creatures:
The First time is their creation, in which they were made all alike, in all fullness of Light and glory, immortal spirits, glorious creatures:
dt ord n1 vbz po32 n1, p-acp r-crq pns32 vbdr vvn d av, p-acp d n1 pp-f n1 cc n1, j n2, j n2:
(59) sermon (DIV2)
478
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3597
The Angels being chiefe of all creatures, as the Sunne among Planets; as the Eagle among Fowles, and the Lion among Beasts, & the Whale among Fishes.
The Angels being chief of all creatures, as the Sun among Planets; as the Eagl among Fowls, and the lion among Beasts, & the Whale among Fish.
dt n2 vbg j-jn pp-f d n2, c-acp dt n1 p-acp n2; c-acp dt n1 p-acp n2, cc dt n1 p-acp n2, cc dt n1 p-acp n2.
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478
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3598
Angels are the first, and Men are next in glory; Hee made Man a little lower than the Angels;
Angels Are the First, and Men Are next in glory; He made Man a little lower than the Angels;
ng1 vbr dt ord, cc n2 vbr ord p-acp n1; pns31 vvd n1 dt av-j jc cs dt n2;
(59) sermon (DIV2)
478
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3599
and Christ saith, that wee shall bee like them in the last day; like them, being exempted from the infirmities of this present life.
and christ Says, that we shall be like them in the last day; like them, being exempted from the infirmities of this present life.
cc np1 vvz, cst pns12 vmb vbi av-j pno32 p-acp dt ord n1; vvb pno32, vbg vvn p-acp dt n2 pp-f d j n1.
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The second time is the constancy of the good, and the fall of the bad Angels:
The second time is the constancy of the good, and the fallen of the bad Angels:
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from this time there hath beene diversitie among them:
from this time there hath been diversity among them:
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The good abide in their first estate of Innocency, serving God day and night, according to that of Daniel, A thousand thousand minister unto him. And the Apostle calleth them, ministring spirits: They see the face of their heavenly Father.
The good abide in their First estate of Innocency, serving God day and night, according to that of daniel, A thousand thousand minister unto him. And the Apostle calls them, ministering spirits: They see the face of their heavenly Father.
dt j vvi p-acp po32 ord n1 pp-f n1, vvg np1 n1 cc n1, vvg p-acp d pp-f np1, dt crd crd n1 p-acp pno31. cc dt n1 vvz pno32, j-vvg n2: pns32 vvb dt n1 pp-f po32 j n1.
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They keepe good men, as David saith, The Angels of the Lord pitch their tents round about them that feare him;
They keep good men, as David Says, The Angels of the Lord pitch their tents round about them that Fear him;
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they rejoyce in the Church meetings. On the contrary, the evill Angels suffer paines, they are cast downe from their state,
they rejoice in the Church meetings. On the contrary, the evil Angels suffer pains, they Are cast down from their state,
pns32 vvb p-acp dt n1 n2. p-acp dt n-jn, dt j-jn n2 vvb n2, pns32 vbr vvn a-acp p-acp po32 n1,
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and are thrust downe into Hell, and are tyed in chaines of darkenesse, to be kept unto damnation;
and Are thrust down into Hell, and Are tied in chains of darkness, to be kept unto damnation;
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they are deprived of the sight of God, and of Christ, and if at any time, they stand & appeare before God, they stand & appeare before an angry Iudge, not a milde & merciful Father.
they Are deprived of the sighed of God, and of christ, and if At any time, they stand & appear before God, they stand & appear before an angry Judge, not a mild & merciful Father.
pns32 vbr vvn pp-f dt n1 pp-f np1, cc pp-f np1, cc cs p-acp d n1, pns32 vvb cc vvi p-acp np1, pns32 vvb cc vvi p-acp dt j n1, xx dt j cc j n1.
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And thirdly, they are sent about sordid & foule workes, as to hurt & destroy the Vessels of wrath. Whereupon saith David, He cast upon them the furiousnesse of his wrath, and vexation, by sending out of evill Angels;
And Thirdly, they Are sent about sordid & foul works, as to hurt & destroy the Vessels of wrath. Whereupon Says David, He cast upon them the furiousness of his wrath, and vexation, by sending out of evil Angels;
cc ord, pns32 vbr vvn p-acp j cc j n2, c-acp pc-acp vvi cc vvi dt n2 pp-f n1. c-crq vvz np1, pns31 vvd p-acp pno32 dt n1 pp-f po31 n1, cc n1, p-acp vvg av pp-f j-jn n2;
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and his captives hee detaineth in their malice so that they cannot come out of the snare of the Devil,
and his captives he detaineth in their malice so that they cannot come out of the snare of the devil,
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but are holden of him at his wil;
but Are held of him At his will;
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& they hinder the good what they can, as they hindred Pauls journy to Rome. Fourthly, they are obdurate,
& they hinder the good what they can, as they hindered Paul's journey to Room. Fourthly, they Are obdurate,
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so hardned as they have no hope of instauration or repairing;
so hardened as they have no hope of instauration or repairing;
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& those gifts which they had by nature they doe abuse, to the dishonour of God;
& those Gifts which they had by nature they do abuse, to the dishonour of God;
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and hurt of man, seeking continually to devour him.
and hurt of man, seeking continually to devour him.
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The third time is of the last Iudgement: For then the joy of the good shall bee more full,
The third time is of the last Judgement: For then the joy of the good shall be more full,
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for the glorie of Christ unto whom all things shall be subject;
for the glory of christ unto whom all things shall be Subject;
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and the judgement of the evill more grievous, and therefore the devils cried out in the Gospel, Art thou come to torment us before our time?
and the judgement of the evil more grievous, and Therefore the Devils cried out in the Gospel, Art thou come to torment us before our time?
cc dt n1 pp-f dt j-jn av-dc j, cc av dt n2 vvd av p-acp dt n1, vb2r pns21 vvb pc-acp vvi pno12 p-acp po12 n1?
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These times doe agree and accord to us:
These times do agree and accord to us:
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The first time of the Angels agreeth to Mans nativity: the second time to Mans Iustification: the third to his Glorification.
The First time of the Angels agreeth to men Nativity: the second time to men Justification: the third to his Glorification.
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And note here, that Angels were not evill by creation, but by transgression, & therefore there are many names given them in the Scripture, to shew and declare their depravation, their corruption:
And note Here, that Angels were not evil by creation, but by Transgression, & Therefore there Are many names given them in the Scripture, to show and declare their depravation, their corruption:
cc n1 av, cst n2 vbdr xx j-jn p-acp n1, p-acp p-acp n1, cc av a-acp vbr d n2 vvn pno32 p-acp dt n1, pc-acp vvi cc vvi po32 n1, po32 n1:
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they are called NONLATINALPHABET, accusers, for their calumnies and slanders; and NONLATINALPHABET, evill ones, for their malice; Tempters, for their suggestion;
they Are called, accusers, for their calumnies and slanders; and, evil ones, for their malice; Tempters, for their suggestion;
pns32 vbr vvn, n2, p-acp po32 n2 cc vvz; cc, j-jn pi2, p-acp po32 n1; ng1, p-acp po32 n1;
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Lions for their ferity in devouring; Dragons, for their cruelty. Some say they were called Devils, A scientia, from their knowledge and understanding:Lions for their ferity in devouring; Dragons, for their cruelty. some say they were called Devils, A scientia, from their knowledge and understanding:
n2 p-acp po32 n1 p-acp vvg; n2, p-acp po32 n1. d vvb pns32 vbdr vvn n2, dt fw-la, p-acp po32 n1 cc n1:
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Others say, they were so called, ob naturae excellentiam, for the excellency of their nature.
Others say, they were so called, ob naturae excellentiam, for the excellency of their nature.
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The Maniches, and Priscillianists, An. Dom. 200. and Anno 209. did very strongly maintaine, that the Devils were created of an evill God:
The Maniches, and Priscillianists, Nias Dom. 200. and Anno 209. did very strongly maintain, that the Devils were created of an evil God:
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but Christ confuteth them, when hee said unto the Iewes, You are of your father the Devill;
but christ confuteth them, when he said unto the Iewes, You Are of your father the devil;
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and the Workes of your father will ye doe;
and the Works of your father will you do;
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he hath been a murtherer from the beginning, and abode not in the truth, because there is no truth in him.
he hath been a murderer from the beginning, and Abided not in the truth, Because there is no truth in him.
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Fuit in veritate, sed non fletit in ea, hee was in the truth, but hee abode not in it.Fuit in veritate, sed non fletit in ea, he was in the truth, but he Abided not in it.
fw-la p-acp fw-la, fw-la fw-fr fw-fr fw-la fw-la, pns31 vbds p-acp dt n1, cc-acp pns31 vvd xx p-acp pn31.
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As for their names, Iude calleth them Angels: The countrey men call them Satyres: The women call them fairies: The Poets call them Dryades, and Hamadryades: The nobles call them familiars: The Phylosophers call them NONLATINALPHABET:
As for their names, Iude calls them Angels: The country men call them Satires: The women call them fairies: The Poets call them Dryades, and Hamadryades: The Nobles call them familiars: The Philosophers call them:
p-acp p-acp po32 n2, np1 vvz pno32 n2: dt n1 n2 vvb pno32 n2: dt n2 vvb pno32 n2: dt n2 vvb pno32 n2, cc n2: dt n2-j vvb pno32 n2-jn: dt n2 vvb pno32:
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but all these names note but one thing. By their fall they are Devils, full of malice.
but all these names note but one thing. By their fallen they Are Devils, full of malice.
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This state, that Iude here nameth, is the state of Grace: by grace they stood, from grace they fell.
This state, that Iude Here names, is the state of Grace: by grace they stood, from grace they fell.
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By the way observe with mee, that the good Angels are not said to bee justified or reconciled unto God, because they sinne not:
By the Way observe with me, that the good Angels Are not said to be justified or reconciled unto God, Because they sin not:
p-acp dt n1 vvb p-acp pno11, cst dt j n2 vbr xx vvn pc-acp vbi vvn cc vvn p-acp np1, c-acp pns32 vvb xx:
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but they are called Elect Angels; I charge thee before God, and the Lord Iesus Christ,
but they Are called Elect Angels; I charge thee before God, and the Lord Iesus christ,
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and the elect Angels, saith Paul to Timothy. Now election is by grace, because that by the grace of God they are, which they are.and the elect Angels, Says Paul to Timothy. Now election is by grace, Because that by the grace of God they Are, which they Are.
cc dt j-vvn n2, vvz np1 p-acp np1. av n1 vbz p-acp n1, c-acp cst p-acp dt n1 pp-f np1 pns32 vbr, r-crq pns32 vbr.
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The place therefore in the Epistle of Paul to the Colossians, where hee saith, For it pleased the father that in him, (that is, Christ) all fulnesse should dwell; and by him to reconcile all things unto himselfe; and to set at peace through the blood of his Crosse both the things on earth, and the things in heaven.
The place Therefore in the Epistle of Paul to the colossians, where he Says, For it pleased the father that in him, (that is, christ) all fullness should dwell; and by him to reconcile all things unto himself; and to Set At peace through the blood of his Cross both the things on earth, and the things in heaven.
dt n1 av p-acp dt n1 pp-f np1 p-acp dt njp2, c-crq pns31 vvz, p-acp pn31 vvd dt n1 cst p-acp pno31, (cst vbz, np1) d n1 vmd vvi; cc p-acp pno31 pc-acp vvi d n2 p-acp px31; cc pc-acp vvi p-acp n1 p-acp dt n1 pp-f po31 n1 d dt n2 p-acp n1, cc dt n2 p-acp n1.
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Bona cum Calvini pace; by master Calvins good leave, is not referred to the Angels, but to the soules of the Saints, which then were in heaven: Bona cum Calvin pace; by master Calvins good leave, is not referred to the Angels, but to the Souls of the Saints, which then were in heaven:
np1 fw-la np1 n1; p-acp n1 np1 j n1, vbz xx vvn p-acp dt n2, cc-acp p-acp dt n2 pp-f dt n2, r-crq av vbdr p-acp n1:
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Christ is said to be the head of the Angels, but not the Redeemer of them, nor the husband of them. To speake properly;
christ is said to be the head of the Angels, but not the Redeemer of them, nor the husband of them. To speak properly;
np1 vbz vvn pc-acp vbi dt n1 pp-f dt n2, cc-acp xx dt n1 pp-f pno32, ccx dt n1 pp-f pno32. p-acp vvi av-j;
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The marriage in the Revelation is betwixt Christ and man, not betweene CHRIST and Angels, for hee tooke not their nature;
The marriage in the Revelation is betwixt christ and man, not between CHRIST and Angels, for he took not their nature;
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neither can it be said of Christ and Angels, that they are two in one flesh: Yet are they one with Christ in another respect:
neither can it be said of christ and Angels, that they Are two in one Flesh: Yet Are they one with christ in Another respect:
dx vmb pn31 vbi vvn pp-f np1 cc n2, cst pns32 vbr crd p-acp crd n1: av vbr pns32 crd p-acp np1 p-acp j-jn n1:
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for hee is the head of Angels; and Christ giveth unto them life, grace, and wisdome, as to all the faithful;
for he is the head of Angels; and christ gives unto them life, grace, and Wisdom, as to all the faithful;
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and so are Membra Christi & ecclesiae nobiscum. Yet Calvin thinketh otherwise of the aforenamed place to the Colossians, using these two reasons:
and so Are Membra Christ & ecclesiae nobiscum. Yet calvin Thinketh otherwise of the aforenamed place to the colossians, using these two Reasons:
cc av vbr fw-la fw-la cc fw-la fw-la. av np1 vvz av pp-f dt j n1 p-acp dt njp2, vvg d crd n2:
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Angeli (inquit) non erant extra periculum lapsus; The Angels (saith he) were not without danger of falling. Angeli (inquit) non Erant extra periculum lapsus; The Angels (Says he) were not without danger of falling.
fw-la (fw-la) fw-fr fw-la fw-la fw-la fw-la; dt n2 (vvz pns31) vbdr xx p-acp n1 pp-f vvg.
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And furthermore he saith, that the justice of Angels was not answerable to the justice of God to satisfie it fully.
And furthermore he Says, that the Justice of Angels was not answerable to the Justice of God to satisfy it Fully.
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Behold (saith Iob) he found no stedfastnesse in his servants, and laid folly upon his angels. Behold (Says Job) he found no steadfastness in his Servants, and laid folly upon his Angels.
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But to expound this place of the divell (saith he) frigidum est; it hath so cold a sent, that it cannot be perceived.
But to expound this place of the Devil (Says he) frigidum est; it hath so cold a sent, that it cannot be perceived.
p-acp pc-acp vvi d n1 pp-f dt n1 (vvz pns31) fw-la fw-la; pn31 vhz av j-jn dt vvn, cst pn31 vmbx vbi vvn.
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As for the time of the fall of these Angels, as I will not bee curious,
As for the time of the fallen of these Angels, as I will not be curious,
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so it is like, that they fell betwixt the creation of the second day, and the seventh day; (quoth Fenner) their fall could not be long after the creation,
so it is like, that they fell betwixt the creation of the second day, and the seventh day; (quoth Fenner) their fallen could not be long After the creation,
av pn31 vbz j, cst pns32 vvd p-acp dt n1 pp-f dt ord n1, cc dt ord n1; (vvd np1) po32 n1 vmd xx vbi j p-acp dt n1,
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because Heva espied not the serpents tongue to have a further skill than of himselfe: howsoever it must needs be, that their fall was before the fall of man;
Because Eve espied not the Serpents tongue to have a further skill than of himself: howsoever it must needs be, that their fallen was before the fallen of man;
c-acp np1 vvd xx dt n2 n1 pc-acp vhi dt jc n1 cs pp-f px31: c-acp pn31 vmb av vbi, cst po32 n1 vbds p-acp dt n1 pp-f n1;
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for otherwise, this Homicida, this murtherer could not have been so ready in the Angell to bring man to confusion.
for otherwise, this Homicide, this murderer could not have been so ready in the Angel to bring man to confusion.
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Hereupon Christ said, Est homicida, hee is a murtherer. The Scripture speaketh of his fall;
Hereupon christ said, Est Homicide, he is a murderer. The Scripture speaks of his fallen;
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Christ saith, I saw Satan like lightning fall downe from heaven. It is enough, that he fell,
christ Says, I saw Satan like lightning fallen down from heaven. It is enough, that he fell,
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though we know not the day, the yeere, the houre of his fall.
though we know not the day, the year, the hour of his fallen.
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But this is ridiculous, that of the Angels that fell, some make some to be better and truer than others:
But this is ridiculous, that of the Angels that fell, Some make Some to be better and truer than Others:
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as those that fell in the ayre and fire, to be purer than those that fell in the earth and water:
as those that fell in the air and fire, to be Purer than those that fell in the earth and water:
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for they make them to have falne at the first into all the foure elements; but these bee toyes, for they bee all Lyers.
for they make them to have fallen At the First into all the foure elements; but these be toys, for they be all Liars.
c-acp pns32 vvb pno32 pc-acp vhi vvn p-acp dt ord p-acp d dt crd n2; cc-acp d vbb n2, c-acp pns32 vbb d n2.
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Againe, they fell not by weight, as a solid substance to sticke in a place; Again, they fell not by weight, as a solid substance to stick in a place;
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but their fall consisteth in quality, that they fell from the grace, wherein they were created, their fall was not locall being Spirits.
but their fallen Consisteth in quality, that they fell from the grace, wherein they were created, their fallen was not local being Spirits.
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Againe, Paul speaketh as hardly of them in the ayre, as Christ doth of them in the earth: For the Apostle saith of them in the ayre, That they worke in the children of disobedience:
Again, Paul speaks as hardly of them in the air, as christ does of them in the earth: For the Apostle Says of them in the air, That they work in the children of disobedience:
av, np1 vvz a-acp av pp-f pno32 p-acp dt n1, p-acp np1 vdz pp-f pno32 p-acp dt n1: p-acp dt n1 vvz pp-f pno32 p-acp dt n1, cst pns32 vvb p-acp dt n2 pp-f n1:
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As Christ saith of them in the earth, He walketh (saith Christ) through dry places, seeking rest, and findeth none.
As christ Says of them in the earth, He walks (Says christ) through dry places, seeking rest, and finds none.
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And then he saith, I will returne to my house, whence I came out, and when he commeth, hee findeth it swept and garnished, then taketh hee seven other spirits worse than himselfe,
And then he Says, I will return to my house, whence I Come out, and when he comes, he finds it swept and garnished, then Takes he seven other spirits Worse than himself,
cc av pns31 vvz, pns11 vmb vvi p-acp po11 n1, c-crq pns11 vvd av, cc c-crq pns31 vvz, pns31 vvz pn31 vvn cc vvn, av vvz pns31 crd j-jn n2 jc cs px31,
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and entreth in and dwelleth there, and the end of that man is worse than the beginning. and entereth in and dwells there, and the end of that man is Worse than the beginning.
cc vvz p-acp cc vvz a-acp, cc dt n1 pp-f d n1 vbz jc cs dt n1.
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Againe, note here, that Iude nameth Angels plurally, where observe with me, that the Scripture speaketh sometime plurally,
Again, note Here, that Iude names Angels plurally, where observe with me, that the Scripture speaks sometime plurally,
av, vvb av, cst np1 vvz n2 av-j, q-crq vvb p-acp pno11, cst dt n1 vvz av av-j,
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as here, The Angels also which kept not their first estate.
as Here, The Angels also which kept not their First estate.
c-acp av, dt n2 av r-crq vvd xx po32 ord n1.
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And so Paul speaketh plurally, We wrastle not against flesh & blood, but against principalities, against powers, against worldly governours, princes of the darkenesse of this world:
And so Paul speaks plurally, We wrestle not against Flesh & blood, but against principalities, against Powers, against worldly Governors, Princes of the darkness of this world:
cc av np1 vvz av-j, pns12 vvi xx p-acp n1 cc n1, cc-acp p-acp n2, p-acp n2, p-acp j n2, n2 pp-f dt n1 pp-f d n1:
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And sometime singularly, for Paul speaking of these evill Angels, he calleth him, The prince that ruleth in the ayre, the spirit that worketh in the children of disobedience:
And sometime singularly, for Paul speaking of these evil Angels, he calls him, The Prince that Ruleth in the air, the Spirit that works in the children of disobedience:
cc av av-j, c-acp np1 vvg pp-f d j-jn n2, pns31 vvz pno31, dt n1 cst vvz p-acp dt n1, dt n1 cst vvz p-acp dt n2 pp-f n1:
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As if there were but one spirit in the ayre.
As if there were but one Spirit in the air.
c-acp cs a-acp vbdr p-acp crd n1 p-acp dt n1.
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And this it doth, partly because there is a chiefty among the evill Angels, one is principall,
And this it does, partly Because there is a chiefty among the evil Angels, one is principal,
cc d pn31 vdz, av c-acp pc-acp vbz dt j p-acp dt j-jn n2, pi vbz j-jn,
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and the rest are called his angels. The Scripture therefore speaketh singularly, as if there were but one divell.
and the rest Are called his Angels. The Scripture Therefore speaks singularly, as if there were but one Devil.
cc dt n1 vbr vvn po31 n2. dt n1 av vvz av-j, c-acp cs pc-acp vbdr p-acp crd n1.
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The Scripture nameth Beelzebub, the prince of divels, and Abaddon, king of locusts, the Angel of the bottomelesse pit, and the great red Dragon that fought with Michael, and Asmodaeus who slew seven men in seven nights.
The Scripture names Beelzebub, the Prince of Devils, and Abaddon, King of Locusts, the Angel of the bottomless pit, and the great read Dragon that fought with Michael, and Asmodaeus who slew seven men in seven nights.
dt n1 vvz np1, dt n1 pp-f n2, cc np1, n1 pp-f n2, dt n1 pp-f dt j n1, cc dt j j-jn n1 cst vvd p-acp np1, cc np1 r-crq vvd crd n2 p-acp crd n2.
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The Apostle nameth him the God of the world, and the prince that ruleth in the ayre:
The Apostle names him the God of the world, and the Prince that Ruleth in the air:
dt n1 vvz pno31 dt np1 pp-f dt n1, cc dt n1 cst vvz p-acp dt n1:
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and in respect of this chiefty he is said to have a kingdome: as God hath his Kingdome, so the divell hath his:
and in respect of this chiefty he is said to have a Kingdom: as God hath his Kingdom, so the Devil hath his:
cc p-acp n1 pp-f d j pns31 vbz vvn pc-acp vhi dt n1: c-acp np1 vhz po31 n1, av dt n1 vhz po31:
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witnesse our Saviour, If Satan be divided against Satan, how can his Kingdome endure. I speake not of it, as if there were but one divell; for there are infinite;
witness our Saviour, If Satan be divided against Satan, how can his Kingdom endure. I speak not of it, as if there were but one Devil; for there Are infinite;
vvb po12 n1, cs np1 vbb vvn p-acp np1, q-crq vmb po31 n1 vvi. pns11 vvb xx pp-f pn31, c-acp cs a-acp vbdr p-acp crd n1; c-acp pc-acp vbr j;
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one man had both a deafe and dumbe divell; Mary had seven divels; the man in the Gospell had a Legion.
one man had both a deaf and dumb Devil; Marry had seven Devils; the man in the Gospel had a Legion.
crd n1 vhd d dt j cc j n1; uh vhd crd n2; dt n1 p-acp dt n1 vhd dt n1.
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That which is said of Lucifer, How art thou falne from heaven, ô Lucifer, sonne of the morning,
That which is said of Lucifer, How art thou fallen from heaven, o Lucifer, son of the morning,
cst r-crq vbz vvn pp-f np1, q-crq vb2r pns21 vvn p-acp n1, uh np1, n1 pp-f dt n1,
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& c? is utterly mistaken. For surely there are infinite divels, as many as men on the earth; & c? is utterly mistaken. For surely there Are infinite Devils, as many as men on the earth;
cc sy? vbz av-j vvn. p-acp av-j pc-acp vbr j n2, c-acp d c-acp n2 p-acp dt n1;
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infinite Angels fell, as infinite now stand. Hence commeth the world to be so full of mischiefe:
infinite Angels fell, as infinite now stand. Hence comes the world to be so full of mischief:
j n2 vvd, c-acp j av vvi. av vvz dt n1 pc-acp vbi av j pp-f n1:
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Art thou prone to any sin? thou shalt not want a divell to helpe thee forward:
Art thou prove to any since? thou shalt not want a Devil to help thee forward:
vb2r pns21 j p-acp d n1? pns21 vm2 xx vvi dt n1 pc-acp vvi pno21 av-j:
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If David bee proud of his people, Satan will provoke him to number them, that hee may be prouder:
If David be proud of his people, Satan will provoke him to number them, that he may be Prouder:
cs np1 vbi j pp-f po31 n1, np1 vmb vvi pno31 pc-acp vvi pno32, cst pns31 vmb vbi jc:
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If Ahabs Prophets be given to flatter, the divel straightway will become a lying spirit in the mouths of foure hundred of them:
If Ahabs prophets be given to flatter, the Devil straightway will become a lying Spirit in the mouths of foure hundred of them:
cs vvz n2 vbb vvn pc-acp vvi, dt n1 av vmb vvi dt j-vvg n1 p-acp dt n2 pp-f crd crd pp-f pno32:
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If Mary Magdalen be whorish, and unchast, seven divels of lechery will enter into her, and make her become at last a mecenary drab:
If Marry Magdalen be whorish, and unchaste, seven Devils of lechery will enter into her, and make her become At last a mecenary drab:
cs uh np1 vbi j, cc j, crd n2 pp-f n1 vmb vvi p-acp pno31, cc vvi pno31 vvi p-acp ord dt j-jn n1:
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If Iudas will bee a Traytor, Satan will quickly enter into his heart, and make him sell his Master:
If Iudas will be a Traitor, Satan will quickly enter into his heart, and make him fell his Master:
cs np1 vmb vbi dt n1, np1 vmb av-j vvi p-acp po31 n1, cc vvi pno31 vvi po31 n1:
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If Ananias will be covetous, and lye for advantage, Satan will fill his heart, and he will bend his tongue like a bow to speake lies.
If Ananias will be covetous, and lie for advantage, Satan will fill his heart, and he will bend his tongue like a bow to speak lies.
cs np1 vmb vbi j, cc vvi p-acp n1, np1 vmb vvi po31 n1, cc pns31 vmb vvi po31 n1 av-j dt n1 pc-acp vvi n2.
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Doth Absalom want a counsellor to advise him in mischiefe? why here is Achitophel to supply his wants: Does Absalom want a Counsellor to Advice him in mischief? why Here is Ahithophel to supply his Wants:
vdz np1 vvb dt n1 pc-acp vvi pno31 p-acp n1? q-crq av vbz np1 pc-acp vvi po31 n2:
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Doth Ahab want a comforter to rid him of his griefe, for the not possessing of Naboths vineyard? here is Iezabel to comfort him,
Does Ahab want a comforter to rid him of his grief, for the not possessing of Naboth's vineyard? Here is Jezebel to Comfort him,
vdz np1 vvb dt n1 pc-acp vvi pno31 pp-f po31 n1, p-acp dt xx vvg pp-f n2 n1? av vbz np1 pc-acp vvi pno31,
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and advise him, which way to effect his purpose:
and Advice him, which Way to Effect his purpose:
cc vvi pno31, r-crq n1 pc-acp vvi po31 n1:
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will Achitophel hang himselfe? Go thy way (saith the Divell) here is an halter.
will Ahithophel hang himself? Go thy Way (Says the devil) Here is an halter.
vmb np1 vvb px31? vvb po21 n1 (vvz dt n1) av vbz dt n1.
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Is Iudas desperate, will hee needs be his owne hangman, and hang till he burst too? here is a rope (saith the Divell.) The Divell waiteth as a Spaniell to raise the game, to increase sinne in all men:
Is Iudas desperate, will he needs be his own hangman, and hang till he burst too? Here is a rope (Says the devil.) The devil waits as a Spaniel to raise the game, to increase sin in all men:
vbz np1 j, vmb pns31 vvz vbb po31 d n1, cc vvb c-acp pns31 vvd av? av vbz dt n1 (vvz dt n1.) dt n1 vvz p-acp dt n1 pc-acp vvi dt n1, pc-acp vvi n1 p-acp d n2:
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If yee aske, how the Divell is in the wicked, seeing that hee hath no Locall dimensions? I answer;
If ye ask, how the devil is in the wicked, seeing that he hath no Local dimensions? I answer;
cs pn22 vvb, c-crq dt n1 vbz p-acp dt j, vvg cst pns31 vhz dx j n2? pns11 vvb;
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that hee is in us, as the soule is in us; Intellectuall not sensible. And hee is in us two wayes:
that he is in us, as the soul is in us; Intellectual not sensible. And he is in us two ways:
cst pns31 vbz p-acp pno12, c-acp dt n1 vbz p-acp pno12; j xx j. cc pns31 vbz p-acp pno12 crd n2:
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by his essence, as in the Child, and in the deafe man: or by his Working and operation, not bodily, but spiritually in the minde;
by his essence, as in the Child, and in the deaf man: or by his Working and operation, not bodily, but spiritually in the mind;
p-acp po31 n1, a-acp p-acp dt n1, cc p-acp dt j n1: cc p-acp po31 vvg cc n1, xx j, cc-acp av-j p-acp dt n1;
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by suggesting evill things to us; so he was in Ananias, he spake not vocally, but by inspiration.
by suggesting evil things to us; so he was in Ananias, he spoke not vocally, but by inspiration.
p-acp vvg j-jn n2 p-acp pno12; av pns31 vbds p-acp np1, pns31 vvd xx av-j, cc-acp p-acp n1.
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For so are the words of Saint Iohn to be expounded, when as hee saith, There was given unto him a mouth that spake great things and blasphemies, &c. Hee spake by the mouth of a greater beast than himselfe (quoth Iohn) yet hee speaketh not vocally,
For so Are the words of Saint John to be expounded, when as he Says, There was given unto him a Mouth that spoke great things and Blasphemies, etc. He spoke by the Mouth of a greater beast than himself (quoth John) yet he speaks not vocally,
p-acp av vbr dt n2 pp-f n1 np1 pc-acp vbi vvn, c-crq c-acp pns31 vvz, a-acp vbds vvn p-acp pno31 dt n1 cst vvd j n2 cc n2, av pns31 vvd p-acp dt n1 pp-f dt jc n1 cs px31 (vvd np1) av pns31 vvz xx av-j,
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for he wanteth the nine instruments of nature, Duo labia, the two lips, quatuor dentes, foure teeth, & guttur, the throat, &c. Seven Divels were in Magdalen by their essence,
for he Wants the nine Instruments of nature, Duo labia, the two lips, quatuor dentes, foure teeth, & guttur, the throat, etc. Seven Devils were in Magdalen by their essence,
c-acp pns31 vvz dt crd n2 pp-f n1, crd fw-la, dt crd n2, fw-la fw-la, crd n2, cc n1, dt n1, av np1 n2 vbdr p-acp np1 p-acp po32 n1,
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so seven and seven are in us, though not by essence, yet by operation and working.
so seven and seven Are in us, though not by essence, yet by operation and working.
av crd cc crd vbr p-acp pno12, cs xx p-acp n1, av p-acp n1 cc n-vvg.
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For as the spirit of God is not in us by his essence, (for then we were Gods) but by his graces;
For as the Spirit of God is not in us by his essence, (for then we were God's) but by his graces;
p-acp p-acp dt n1 pp-f np1 vbz xx p-acp pno12 p-acp po31 n1, (c-acp cs pns12 vbdr n2) cc-acp p-acp po31 n2;
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So the evil spirit is not in all the wicked by his essence, but by operation.
So the evil Spirit is not in all the wicked by his essence, but by operation.
av dt j-jn n1 vbz xx p-acp d dt j p-acp po31 n1, cc-acp p-acp n1.
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Hee worketh in the Children of disobedience. He works in the Children of disobedience.
pns31 vvz p-acp dt n2 pp-f n1.
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Once againe I say, that sometime Divels are named in the plurall number, sometime but one to note a Chiefety,
Once again I say, that sometime Devils Are nam in the plural number, sometime but one to note a Chiefety,
a-acp av pns11 vvb, cst av n2 vbr vvn p-acp dt j n1, av p-acp pi pc-acp vvi dt n1,
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& to note that they all joyne together to uphold one kingdome:
& to note that they all join together to uphold one Kingdom:
cc pc-acp vvi cst pns32 d vvb av pc-acp vvi crd n1:
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For though they cannot love one another in deed, yet the hatred they beare against God is as a fagot-bond, that doth tie them together, that these all agree in one to worke mischiefe.
For though they cannot love one Another in deed, yet the hatred they bear against God is as a fagot-bond, that does tie them together, that these all agree in one to work mischief.
c-acp cs pns32 vmbx vvi pi j-jn p-acp n1, av dt n1 pns32 vvb p-acp np1 vbz p-acp dt n1, cst vdz vvi pno32 av, cst d d vvb p-acp pi pc-acp vvi n1.
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They have Seven heads and tenne hornes: Here in the wicked his members, are like to their Head;
They have Seven Heads and tenne horns: Here in the wicked his members, Are like to their Head;
pns32 vhb crd n2 cc crd n2: av p-acp dt j po31 n2, vbr av-j p-acp po32 n1;
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for howsoever they hate one another in private quarrels, yet agree they in the maine point against God, and good men.
for howsoever they hate one Another in private quarrels, yet agree they in the main point against God, and good men.
c-acp c-acp pns32 vvb pi j-jn p-acp j n2, av vvb pns32 p-acp dt j n1 p-acp np1, cc j n2.
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Ephraim against Manasses; Manasses against Ephraim, yet both against Iuda: The Pharises against the Saduces, the Saduces against the Pharises, & yet both against Christ: Ephraim against Manasses; Manasses against Ephraim, yet both against Iuda: The Pharisees against the Sadducees, the Sadducees against the Pharisees, & yet both against christ:
np1 p-acp np1; np1 p-acp np1, av av-d p-acp np1: dt np2 p-acp dt vvz, dt vvz p-acp dt np2, cc av av-d p-acp np1:
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The Iewes against the Gentiles, the Gentiles against the Iews, and yet both against Paul: The Canonists against the Schoolemen,
The Iewes against the Gentiles, the Gentiles against the Iews, and yet both against Paul: The Canonists against the Schoolmen,
dt np2 p-acp dt n2-j, dt n2-j p-acp dt np2, cc av av-d p-acp np1: dt np2 p-acp dt n2,
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and the Schoolemen against the Canonists for auricular Confession, yet both against the Gospell: Parish against Parish, one against another, yet all against the Minister.
and the Schoolmen against the Canonists for auricular Confessi, yet both against the Gospel: Parish against Parish, one against Another, yet all against the Minister.
cc dt n2 p-acp dt np2 p-acp j n1, av av-d p-acp dt n1: n1 p-acp n1, pi p-acp n-jn, av d p-acp dt n1.
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This may be a good lesson to us, that wee may learne all to joyne together against the common enemy.
This may be a good Lesson to us, that we may Learn all to join together against the Common enemy.
d vmb vbi dt j n1 p-acp pno12, cst pns12 vmb vvi d pc-acp vvi av p-acp dt j n1.
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If wee will not learne of God and good men to love one another, and to cling and cleave together as one man,
If we will not Learn of God and good men to love one Another, and to cling and cleave together as one man,
cs pns12 vmb xx vvi pp-f np1 cc j n2 pc-acp vvi pi j-jn, cc pc-acp vvi cc vvi av p-acp crd n1,
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for shame let us learne of Divels, for they cleave together like burres:
for shame let us Learn of Devils, for they cleave together like burrs:
p-acp n1 vvb pno12 vvi pp-f n2, c-acp pns32 vvb av av-j n2:
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Howsoever wee differ in private matters, yet let us all agree together against the adversarie the Papists,
Howsoever we differ in private matters, yet let us all agree together against the adversary the Papists,
c-acp pns12 vvb p-acp j n2, av vvb pno12 d vvi av p-acp dt n1 dt njp2,
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and other Hell-hounds of division, that remaine within and without the Land. Division in Christendome opened a way to the Turke to get Constantinople, Buda, Belgrade, Strigonium, and all Hungaria almost:
and other Hellhounds of division, that remain within and without the Land. Division in Christendom opened a Way to the Turk to get Constantinople, Buda, Belgrade, Szeged, and all Hungary almost:
cc j-jn n2 pp-f n1, cst vvb a-acp cc p-acp dt n1 n1 p-acp np1 vvd dt n1 p-acp dt np1 pc-acp vvi np1, np1, np1, np1, cc d np1 av:
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The division in Italy Inter Guelfos & Gibelinos, brought all into the hands of that man of Rome. The division in England brought in the Spanish Navy hither, Anno 1588. Sub spe vincendi, In hope to have conquered us,
The division in Italy Inter Guelfos & Gibelinos, brought all into the hands of that man of Room. The division in England brought in the Spanish Navy hither, Anno 1588. Sub See vincendi, In hope to have conquered us,
dt n1 p-acp np1 fw-la np1 cc np1, vvd d p-acp dt n2 pp-f d n1 pp-f vvi. dt n1 p-acp np1 vvn p-acp dt jp n1 av, fw-la crd fw-la fw-la fw-la, p-acp n1 pc-acp vhi vvn pno12,
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and that the Papists would have revolted to them. But let not the Papists thinke, that the Spaniards would have spared them;
and that the Papists would have revolted to them. But let not the Papists think, that the Spanish would have spared them;
cc cst dt njp2 vmd vhi vvn p-acp pno32. cc-acp vvb xx dt njp2 vvb, cst dt np2 vmd vhi vvn pno32;
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all had beene fish that had come to net:
all had been Fish that had come to net:
d vhd vbn n1 cst vhd vvn p-acp n1:
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All had bin Huguenotes. So was it in the massacre of Paris by the Guise. So was it in the conquest of Antwerpe, by Parma. Therefore, that Papist that hath an English heart left in his breast to knocke upon, let him pray for our Soveraigne and State now,
All had been Huguenots. So was it in the massacre of paris by the Guise. So was it in the conquest of Antwerp, by Parma. Therefore, that Papist that hath an English heart left in his breast to knock upon, let him pray for our Sovereign and State now,
d vhd vbn np1. av vbds pn31 p-acp dt n1 pp-f np1 p-acp dt np1. av vbds pn31 p-acp dt n1 pp-f np1, p-acp np1. av, d njp cst vhz dt jp n1 vvn p-acp po31 n1 pc-acp vvi p-acp, vvb pno31 vvi p-acp po12 n-jn cc n1 av,
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and God blesse both the one and the other, and make Gods and our foes, his and our foot-stoole.
and God bless both the one and the other, and make God's and our foes, his and our footstool.
cc np1 vvb d dt crd cc dt n-jn, cc vvi n2 cc po12 n2, po31 cc po12 n1.
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THE THIRTEENTH SERMON. VERS. 6. Hee hath reserved in everlasting chaines under darknesse.
THE THIRTEENTH SERMON. VERS. 6. He hath reserved in everlasting chains under darkness.
dt ord n1. fw-la. crd pns31 vhz vvn p-acp j n2 p-acp n1.
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HAving already spoken of the sinne of the Angels, wee are now come to handle their punishment; HAving already spoken of the sin of the Angels, we Are now come to handle their punishment;
vhg av vvn pp-f dt n1 pp-f dt n2, pns12 vbr av vvn pc-acp vvi po32 n1;
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their fall was great, so was their punishment:
their fallen was great, so was their punishment:
po32 n1 vbds j, av vbds po32 n1:
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Quanto gradus altior, tanto casus gravior, the higher their state and condition, the grievouser their fall.Quanto gradus altior, tanto casus Graver, the higher their state and condition, the grievouser their fallen.
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Sin and punishment goe together like Ionathan and his harnesse-bearer; Sin goeth before, and punishment follows after.
since and punishment go together like Ionathan and his harness-bearer; since Goes before, and punishment follows After.
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If it was much for Caine to be a vagabond, and Adam to be driven out of Paradise,
If it was much for Cain to be a vagabond, and Adam to be driven out of Paradise,
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and Ismael out of his Father Abraham his house? how much more for the Angels to bee driven out of heaven:
and Ishmael out of his Father Abraham his house? how much more for the Angels to be driven out of heaven:
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and not to returne like Noahs Dove to the Arke:
and not to return like Noahs Dove to the Ark:
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but to live in darkenesse for ever? Let the earth tremble, let the Sea make a noyse, let the Ayre bee darke, let all hearts melt,
but to live in darkness for ever? Let the earth tremble, let the Sea make a noise, let the Air be dark, let all hearts melt,
cc-acp pc-acp vvi p-acp n1 c-acp av? vvb dt n1 vvb, vvb dt n1 vvb dt n1, vvb dt n1 vbb j, vvb d n2 vvi,
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and all faces gather blackenesse at the hearing of this Iudgement.
and all faces gather blackness At the hearing of this Judgement.
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Heereupon saith, Gregory, Diaboli semper iniqua voluntas, nunquā injusta est potestas, the will of the Divell is alwayes wicked, but his power never unjust; and he giveth the reason:
Hereupon Says, Gregory, Diaboli semper Iniqua Voluntas, nunquā Unjust est potestas, the will of the devil is always wicked, but his power never unjust; and he gives the reason:
av vvz, np1, np1 fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la, dt n1 pp-f dt n1 vbz av j, cc-acp po31 n1 av-x j; cc pns31 vvz dt n1:
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The Lords face is burning, his lips are full of indignation, and his tongue is as a devouring fire, his spirit is as a river that over-floweth up to the necke, &c. And when hee is kindled, The rivers shall bee turned to pitch, The lords face is burning, his lips Are full of Indignation, and his tongue is as a devouring fire, his Spirit is as a river that overfloweth up to the neck, etc. And when he is kindled, The Rivers shall be turned to pitch,
dt ng1 n1 vbz vvg, po31 n2 vbr j pp-f n1, cc po31 n1 vbz p-acp dt j-vvg n1, po31 n1 vbz p-acp dt n1 cst j a-acp p-acp dt n1, av cc c-crq pns31 vbz vvn, dt n2 vmb vbi vvn pc-acp vvi,
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and the dust thereof into brimstone, and the land thereof shall be burning pitch, it shall not be quenched, night nor day, the smoke thereof shall goe up ever, it shall be desolate from generation to generation:
and the dust thereof into brimstone, and the land thereof shall be burning pitch, it shall not be quenched, night nor day, the smoke thereof shall go up ever, it shall be desolate from generation to generation:
cc dt n1 av p-acp n1, cc dt n1 av vmb vbi vvg n1, pn31 vmb xx vbi vvn, n1 ccx n1, dt n1 av vmb vvi a-acp av, pn31 vmb vbi j p-acp n1 p-acp n1:
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none shall passe through it for ever: but the Pelicane and the Hedgehog shall possesse it:
none shall pass through it for ever: but the Pelican and the Hedgehog shall possess it:
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the great Owle and the Raven shall dwell in it, and hee shall stretch out upon it, the line of vanity,
the great Owl and the Raven shall dwell in it, and he shall stretch out upon it, the line of vanity,
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and the stones of emptinesse. The Angels now are Divels, reserved in chaines.and the stones of emptiness. The Angels now Are Devils, reserved in chains.
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If you aske mee where? I say in the earth, as it appeareth by the words of our Saviour, When the uncleane spirit is driven out of a man, hee walketh through drie places, seeking rest and findeth none. &c. And not in the earth onely, but in the ayre;
If you ask me where? I say in the earth, as it appears by the words of our Saviour, When the unclean Spirit is driven out of a man, he walks through dry places, seeking rest and finds none. etc. And not in the earth only, but in the air;
cs pn22 vvb pno11 c-crq? pns11 vvb p-acp dt n1, c-acp pn31 vvz p-acp dt n2 pp-f po12 n1, c-crq dt j n1 vbz vvn av pp-f dt n1, pns31 vvz p-acp j n2, vvg n1 cc vvz pix. av cc xx p-acp dt n1 av-j, cc-acp p-acp dt n1;
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For hee is a Prince that ruleth in the ayre: and not in the earth and ayre onely, but in the deepe also:
For he is a Prince that Ruleth in the air: and not in the earth and air only, but in the deep also:
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For saith Saint Iohn, I saw an Angel come downe from Heaven, having the key of the bottomelesse pit and a great chaine in his hand,
For Says Saint John, I saw an Angel come down from Heaven, having the key of the bottomless pit and a great chain in his hand,
c-acp vvz n1 np1, pns11 vvd dt n1 vvb a-acp p-acp n1, vhg dt n1 pp-f dt j n1 cc dt j n1 p-acp po31 n1,
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and hee tooke the Dragon, that old Serpent, which is the Divel and Satan, and hee bound him a thousand yeeres,
and he took the Dragon, that old Serpent, which is the devil and Satan, and he bound him a thousand Years,
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and cast him into the bottomelesse pit, and shut him up, and sealed the doore upon him, that hee should deceive the people no more. and cast him into the bottomless pit, and shut him up, and sealed the door upon him, that he should deceive the people no more.
cc vvd pno31 p-acp dt j n1, cc vvd pno31 a-acp, cc vvd dt n1 p-acp pno31, cst pns31 vmd vvi dt n1 av-dx av-dc.
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But in that God hath reserved them in chaines, it is a thing of singular comfort,
But in that God hath reserved them in chains, it is a thing of singular Comfort,
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as was Davids harpe to Saul in his melancholly, and the Dove to Noah in the deluge.
as was Davids harp to Saul in his melancholy, and the Dove to Noah in the deluge.
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Like the news brought unto the shepheards, whiles they were watching their flockes in the night.
Like the news brought unto the shepherds, while they were watching their flocks in the night.
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Here therefore wee learne, that they cannot passe their linckes and bounds, they are under God, Pendent exillius nutu; they depend on his becke.
Here Therefore we Learn, that they cannot pass their links and bounds, they Are under God, Pendent exillius Nutu; they depend on his beck.
av av pns12 vvb, cst pns32 vmbx vvi po32 n2 cc n2, pns32 vbr p-acp np1, j-jn fw-la fw-la; pns32 vvb p-acp po31 n1.
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For God useth Satan to serve his justice (yet Satan knoweth it not) hee is Gods ban-dogge let slip at wandering sheepe, and lawlesse swine;
For God uses Satan to serve his Justice (yet Satan Knoweth it not) he is God's bandog let slip At wandering sheep, and lawless Swine;
p-acp np1 vvz np1 pc-acp vvi po31 n1 (av np1 vvz pn31 xx) pns31 vbz ng1 n1 vvb vvi p-acp j-vvg n1, cc j n1;
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3743
he is Gods hangman, or executioner to punish the reprobate; yet can he goe no further, than God will;
he is God's hangman, or executioner to Punish the Reprobate; yet can he go no further, than God will;
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3744
For he hath him in chaines, as Clemens had Dandalus the Duke of Venice; as Sapor had Valerian the Emperour.
For he hath him in chains, as Clemens had Dandalus the Duke of Venice; as Sapor had Valerian the Emperor.
c-acp pns31 vhz pno31 p-acp n2, c-acp np1 vhd np1 dt n1 pp-f np1; p-acp np1 vhd np1 dt n1.
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3746
Voluntatem habet a se, potestatem verò à domino, he hath his will of himselfe but his power from God.Voluntatem habet a se, potestatem verò à domino, he hath his will of himself but his power from God.
fw-la fw-la dt fw-la, fw-la fw-la fw-fr fw-la, pns31 vhz po31 n1 pp-f px31 p-acp po31 n1 p-acp np1.
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The spirit therefore that vexed Saul, is called the evill spirit of the Lord: evill in regard of his will;
The Spirit Therefore that vexed Saul, is called the evil Spirit of the Lord: evil in regard of his will;
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3748
the spirit of God, in regard of the power given him of God.the Spirit of God, in regard of the power given him of God.
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3749
Isodore saith Adversaria potestas non habet vim cogendi, sed perswadendi, the Divell hath no power to compell but to perswade: Isodore Says Adversaria potestas non habet vim cogendi, sed perswadendi, the devil hath no power to compel but to persuade:
np1 vvz np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, dt n1 vhz dx n1 pc-acp vvi cc-acp pc-acp vvi:
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For then he would not leave one man alive.
For then he would not leave one man alive.
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3751
He is like the Libberd, who is so hatefull to man that if he see but his picture, he will teare it in peeces.
He is like the Libberd, who is so hateful to man that if he see but his picture, he will tear it in Pieces.
pns31 vbz av-j dt n1, r-crq vbz av j p-acp n1 cst cs pns31 vvb p-acp po31 n1, pns31 vmb vvi pn31 p-acp n2.
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3752
The Divell could not enter into the swine, but by licence.
The devil could not enter into the Swine, but by licence.
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3753
An euill spirit vexed Saul: but it is added, That God sent him. An evill spirit deceived Ahab: but it is added, that God put him into the mouths of the Prophets:
an evil Spirit vexed Saul: but it is added, That God sent him. an evil Spirit deceived Ahab: but it is added, that God put him into the mouths of the prophets:
dt j-jn n1 j-vvn np1: p-acp pn31 vbz vvn, cst np1 vvd pno31. dt j-jn n1 vvn np1: p-acp pn31 vbz vvn, cst np1 vvd pno31 p-acp dt n2 pp-f dt n2:
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Satan could not touch Iob but as God permitted him:
Satan could not touch Job but as God permitted him:
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Moses was a figure of Christ, Pharaoh of the Divell, now as Pharoah could not hold Israel in Aegypt; So Satan cannot hold us in bondage longer than God will.Moses was a figure of christ, Pharaoh of the devil, now as Pharaoh could not hold Israel in Egypt; So Satan cannot hold us in bondage longer than God will.
np1 vbds dt n1 pp-f np1, np1 pp-f dt n1, av c-acp np1 vmd xx vvi np1 p-acp np1; av np1 vmbx vvi pno12 p-acp n1 av-jc cs np1 vmb.
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3756
Satan is the strong man, but Christ is stronger than he. As the water-spaniell watcheth the shot, to fetch the fowle, that is striken;
Satan is the strong man, but christ is Stronger than he. As the water-spaniel watches the shot, to fetch the fowl, that is stricken;
np1 vbz dt j n1, cc-acp np1 vbz jc cs pns31. p-acp dt n1 vvz dt n1, pc-acp vvi dt j, cst vbz vvn;
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3757
as the Iaylors watch at the judgement seats, and the hangman for the dayes of execution: So Satan;
as the Jailors watch At the judgement seats, and the hangman for the days of execution: So Satan;
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3758
and his Angels waite on Gods Majestie to bee set aworke, but of themselves can doe nothing,
and his Angels wait on God's Majesty to be Set awork, but of themselves can do nothing,
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therefore are they said to be delivered into chaines, and reserved in everlasting chaines. As in my text:
Therefore Are they said to be Delivered into chains, and reserved in everlasting chains. As in my text:
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For the Lord dealeth with Divels, as men use to do with curst bandogs, which will flie at the throate of every one, whom they met;
For the Lord deals with Devils, as men use to do with cursed bandogs, which will fly At the throat of every one, whom they met;
c-acp dt n1 vvz p-acp n2, c-acp n2 vvb pc-acp vdi p-acp j-vvn n2, r-crq vmb vvi p-acp dt n1 pp-f d crd, ro-crq pns32 vvd;
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they tye & chain them up for feare of doing hurt:
they tie & chain them up for Fear of doing hurt:
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For proofe whereof note what God said to the Divel under the serpent, Thou shalt bruise his heele.
For proof whereof note what God said to the devil under the serpent, Thou shalt bruise his heel.
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3763
By which phrase is implied a restraint, namely that hee should not come so high as the Saints head, to crush it, he should onely snarle at the heele, and bite it:
By which phrase is implied a restraint, namely that he should not come so high as the Saints head, to crush it, he should only snarl At the heel, and bite it:
p-acp r-crq n1 vbz vvn dt n1, av cst pns31 vmd xx vvi av j c-acp dt ng1 n1, pc-acp vvi pn31, pns31 vmd av-j vvi p-acp dt n1, cc vvi pn31:
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that is, he should not be able utterly to destroy their soules.
that is, he should not be able utterly to destroy their Souls.
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I but Satan is now losed, and the thousand yeares, wherein hee was chained, are expired:
I but Satan is now losed, and the thousand Years, wherein he was chained, Are expired:
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and therefore now he hath liberty to do what he can.
and Therefore now he hath liberty to do what he can.
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But brethren, ye shal understand, that this is spoken Comparativè, comparatively, in regard of former restraint,
But brothers, you shall understand, that this is spoken Comparativè, comparatively, in regard of former restraint,
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3768
as when a dogge hath beene somtime tyed up very close, and afterward his chaine is let further, he may be said to be loosed.
as when a dog hath been sometime tied up very close, and afterwards his chain is let further, he may be said to be loosed.
c-acp c-crq dt n1 vhz vbn av vvn a-acp av j, cc av po31 n1 vbz vvn av-jc, pns31 vmb vbi vvn pc-acp vbi vvn.
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3769
But the Lord limiteth this his libertie, he can goe no further, than God will give him leave.
But the Lord limiteth this his liberty, he can go no further, than God will give him leave.
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3770
For if it were not limited, the Divell should soone devoure all mankind, if hee were not restrained no creature could resist him, and stand before him:
For if it were not limited, the devil should soon devour all mankind, if he were not restrained no creature could resist him, and stand before him:
p-acp cs pn31 vbdr xx vvn, dt n1 vmd av vvb d n1, cs pns31 vbdr xx vvn dx n1 vmd vvi pno31, cc vvb p-acp pno31:
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As the Sea, if it had not bounds, would soone overwhelme the whole world.
As the Sea, if it had not bounds, would soon overwhelm the Whole world.
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So would the Divel soone turne all topsi-turvy, & bring all to the very depth of Hell, where he himselfe is.
So would the devil soon turn all topsyturvy, & bring all to the very depth of Hell, where he himself is.
av vmd dt n1 av vvi d n1, cc vvi d p-acp dt j n1 pp-f n1, c-crq pns31 px31 vbz.
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3773
Therefore saith the Apostle, Resist the Divell and he shall flie from you.
Therefore Says the Apostle, Resist the devil and he shall fly from you.
av vvz dt n1, vvb dt n1 cc pns31 vmb vvi p-acp pn22.
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3774
And Paul telleth the Romanes, that The God of peace shall tread Satan under their feet shortly.
And Paul Telleth the Romans, that The God of peace shall tread Satan under their feet shortly.
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And in that Christ calleth him, the Strong man, Luke 11. And the holy Ghost, the Prince of the World, Iohn 12.
And in that christ calls him, the Strong man, Lycia 11. And the holy Ghost, the Prince of the World, John 12.
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3776
The God of the World, 2 Cor. 4. The Spirit that ruleth in the Ayre, Ephes. 2.
The God of the World, 2 Cor. 4. The Spirit that Ruleth in the Air, Ephesians 2.
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A Roaring Lion, 1 Pet. 5. 8. A Flying Dragon, Apoc. 12. The Angel of the bottomelesse pit, Apoc. 20. Powers dominations, &c. Ephes.
A Roaring lion, 1 Pet. 5. 8. A Flying Dragon, Apocalypse 12. The Angel of the bottomless pit, Apocalypse 20. Powers dominations, etc. Ephesians
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This is not to feare us, or to make us dread him too much, but to awake us.
This is not to Fear us, or to make us dread him too much, but to awake us.
d vbz xx pc-acp vvi pno12, cc pc-acp vvi pno12 vvi pno31 av av-d, cc-acp pc-acp vvi pno12.
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3779
As Saint Peter saith, Be sober and watch, not to bee faint hearted, not to despaire:
As Saint Peter Says, Be Sobrium and watch, not to be faint hearted, not to despair:
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3780
He may sorely assault us, but hee shall never prevaile against us; He may winnow us as hee did Peter, but hee shall not finally overthrow us.
He may sorely assault us, but he shall never prevail against us; He may winnow us as he did Peter, but he shall not finally overthrow us.
pns31 vmb av-j vvi pno12, cc-acp pns31 vmb av-x vvi p-acp pno12; pns31 vmb vvi pno12 c-acp pns31 vdd np1, p-acp pns31 vmb xx av-j vvi pno12.
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3781
Our Faith shal quench all his firie darts, though he let them flie at us,
Our Faith shall quench all his firy darts, though he let them fly At us,
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3782
as thicke as haile stones, as he did at Iob, being deprived of Goods, Cattel Children, and all that he had;
as thick as hail stones, as he did At Job, being deprived of Goods, Cattle Children, and all that he had;
c-acp j c-acp n1 n2, c-acp pns31 vdd p-acp np1, vbg vvn pp-f n2-j, n2 n2, cc d cst pns31 vhd;
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3783
yet these darts we shall keepe off by faith: Hellgates shall not prevaile against us.
yet these darts we shall keep off by faith: Hellgates shall not prevail against us.
av d n2 pns12 vmb vvi a-acp p-acp n1: n2 vmb xx vvi p-acp pno12.
(60) sermon (DIV2)
508
Page 161
3784
Saint Augustine compareth the Divels to Mastives, Qui latrant, non mordent, which bark, but bite not:
Saint Augustine compareth the Devils to Mastiffs, Qui latrant, non mordent, which bark, but bite not:
n1 np1 vvz dt n2 p-acp n2, fw-fr j, fw-fr j, r-crq n1, cc-acp vvb xx:
(60) sermon (DIV2)
508
Page 161
3785
to Serpents which hisse, but sting not:
to Serpents which hiss, but sting not:
p-acp n2 r-crq vvb, cc-acp vvb xx:
(60) sermon (DIV2)
508
Page 161
3786
Permitti• illos Deus saevire, aut ut probet fidem electorum, aut ut corrigat mores malorum; God suffereth, them to rage either to prove the faith of his Elect, Permitti• Illos Deus saevire, Or ut He may prove fidem electorum, Or ut corrigat mores malorum; God suffers, them to rage either to prove the faith of his Elect,
np1 n1 fw-la n1, fw-la fw-la n1 fw-la fw-la, fw-la fw-la n1 fw-la fw-la; np1 vvz, pno32 pc-acp vvi av-d p-acp vvb dt n1 pp-f po31 n1,
(60) sermon (DIV2)
508
Page 162
3787
or otherwise, to correct the manners of the evill.
or otherwise, to correct the manners of the evil.
cc av, pc-acp vvi dt n2 pp-f dt j-jn.
(60) sermon (DIV2)
508
Page 162
3788
Well, God hath reserved them in everlasting chaines under darknes, they are punished already, but their full punishment is not before the day of judgement.
Well, God hath reserved them in everlasting chains under darkness, they Are punished already, but their full punishment is not before the day of judgement.
av, np1 vhz vvn pno32 p-acp j n2 p-acp n1, pns32 vbr vvn av, cc-acp po32 j n1 vbz xx p-acp dt n1 pp-f n1.
(60) sermon (DIV2)
509
Page 162
3789
As yet they are, but as prisoners in fetters and irons: the great Assises, the day of execution is yet to come.
As yet they Are, but as Prisoners in fetters and irons: the great Assizes, the day of execution is yet to come.
p-acp av pns32 vbr, cc-acp c-acp n2 p-acp n2 cc n2: dt j n2, dt n1 pp-f n1 vbz av pc-acp vvi.
(60) sermon (DIV2)
509
Page 162
3852
And there is a stone in Thracia, that burneth in the water, but put out with oyle.
And there is a stone in Thracia, that burns in the water, but put out with oil.
cc pc-acp vbz dt n1 p-acp np1, cst vvz p-acp dt n1, cc-acp vvd av p-acp n1.
(60) sermon (DIV2)
515
Page 164
3790
For neither are the wicked, nor yet the Divell punished as they shal be. The wicked departed are now punished in Hell, in soule;
For neither Are the wicked, nor yet the devil punished as they shall be. The wicked departed Are now punished in Hell, in soul;
p-acp d vbr dt j, ccx av dt n1 vvn c-acp pns32 vmb vbi. dt j vvd vbr av vvn p-acp n1, p-acp n1;
(60) sermon (DIV2)
509
Page 162
3791
For it is appointed for all men once to dye, and then commeth the judgement: but they shal be more tormented, when soule and body shall be united together:
For it is appointed for all men once to die, and then comes the judgement: but they shall be more tormented, when soul and body shall be united together:
c-acp pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, cc av vvz dt n1: cc-acp pns32 vmb vbi av-dc vvn, c-crq n1 cc n1 vmb vbi vvn av:
(60) sermon (DIV2)
509
Page 162
3792
For now they smarte but in one part, that is, in soule; so the full torment of the Divels is not untill the last day;
For now they smart but in one part, that is, in soul; so the full torment of the Devils is not until the last day;
c-acp av pns32 n1 cc-acp p-acp crd n1, cst vbz, p-acp n1; av dt j n1 pp-f dt n2 vbz xx c-acp dt ord n1;
(60) sermon (DIV2)
509
Page 162
3793
For as the joyes of the elect shall then be fuller, and the paines of the damned grievouser;
For as the Joys of the elect shall then be fuller, and the pains of the damned grievouser;
c-acp c-acp dt n2 pp-f dt n-vvn vmb av vbi jc, cc dt n2 pp-f dt vvn jc;
(60) sermon (DIV2)
509
Page 162
3794
So the glory of the good Angels, and the torments of the bad the fuller, rivers of brimstone shall be powred out upon them.
So the glory of the good Angels, and the torments of the bad the fuller, Rivers of brimstone shall be poured out upon them.
av dt n1 pp-f dt j n2, cc dt n2 pp-f dt j dt jc, n2 pp-f n1 vmb vbi vvn av p-acp pno32.
(60) sermon (DIV2)
509
Page 162
3795
So the Divell said to Christ that he tormented them before their time: For it is torment to the Divell here to want, the presence of Christ;
So the devil said to christ that he tormented them before their time: For it is torment to the devil Here to want, the presence of christ;
np1 dt n1 vvd p-acp np1 cst pns31 vvn pno32 p-acp po32 n1: p-acp pn31 vbz n1 p-acp dt n1 av pc-acp vvi, dt n1 pp-f np1;
(60) sermon (DIV2)
509
Page 162
3796
but it shal be greater after the Iudgement day, when the hope of killing mo soules shal be frustrate:
but it shall be greater After the Judgement day, when the hope of killing more Souls shall be frustrate:
cc-acp pn31 vmb vbi jc p-acp dt n1 n1, c-crq dt n1 pp-f n1 dc n2 vmb vbi vvi:
(60) sermon (DIV2)
509
Page 162
3797
then shal be fletus & stridor dentium, weeping and gnashing of teeth. Note these two Aphorismes;
then shall be Tears & stridor dentium, weeping and gnashing of teeth. Note these two Aphorisms;
av vmb vbi n1 cc n1 fw-la, vvg cc vvg pp-f n2. vvb d crd n2;
(60) sermon (DIV2)
509
Page 162
3798
that the joyes of the elect and blessed Angels shal be greater;
that the Joys of the elect and blessed Angels shall be greater;
cst dt n2 pp-f dt j-vvn cc j-vvn n2 vmb vbi jc;
(60) sermon (DIV2)
510
Page 162
3799
and that the torment of the Divels, and the damned shal be heavier, than their double punishment shall be more grievous, than ever it was:
and that the torment of the Devils, and the damned shall be Heavier, than their double punishment shall be more grievous, than ever it was:
cc cst dt n1 pp-f dt n2, cc dt j-vvn vmb vbi jc, cs po32 j-jn n1 vmb vbi av-dc j, cs av pn31 vbds:
(60) sermon (DIV2)
510
Page 162
3800
that is poena damni, & poena sensus their paine of losse, and paine of sense. Wherof Divines make mention:
that is poena damn, & poena sensus their pain of loss, and pain of sense. Whereof Divines make mention:
cst vbz fw-la fw-la, cc fw-la fw-la po32 n1 pp-f n1, cc n1 pp-f n1. c-crq n2-jn vvb n1:
(60) sermon (DIV2)
510
Page 162
3801
For the elect shal be more nearely united unto God, than now they are, and the damned shal be more further removed from him, than now they be.
For the elect shall be more nearly united unto God, than now they Are, and the damned shall be more further removed from him, than now they be.
c-acp dt n-vvn vmb vbi av-dc av-j vvn p-acp np1, cs av pns32 vbr, cc dt j-vvn vmb vbi av-dc jc vvn p-acp pno31, cs av pns32 vbb.
(60) sermon (DIV2)
510
Page 162
3802
The captivitie of Hell is like the captivitie of Israel in Assyria? that is, irreturnable:
The captivity of Hell is like the captivity of Israel in Assyria? that is, irreturnable:
dt n1 pp-f n1 vbz av-j dt n1 pp-f np1 p-acp np1? cst vbz, j:
(60) sermon (DIV2)
511
Page 162
3803
the joyes of the elect shal be so great as no tongue can utter them:
the Joys of the elect shall be so great as no tongue can utter them:
dt n2 pp-f dt n-vvn vmb vbi av j c-acp dx n1 vmb vvi pno32:
(60) sermon (DIV2)
511
Page 162
3804
and the paines of the damned shal be so extreme, as no eare can heare them, no heart conceive them.
and the pains of the damned shall be so extreme, as no ear can hear them, no heart conceive them.
cc dt n2 pp-f dt j-vvn vmb vbi av j-jn, c-acp dx n1 vmb vvi pno32, dx n1 vvi pno32.
(60) sermon (DIV2)
511
Page 162
3805
Christ having reckoned up many plagues, as how that Nation shall rise up against nation,
christ having reckoned up many plagues, as how that nation shall rise up against Nation,
np1 vhg vvn a-acp d n2, c-acp c-crq d n1 vmb vvi a-acp p-acp n1,
(60) sermon (DIV2)
511
Page 162
3806
and kingdome against kingdome, and great earthquakes shal be in divers places, and hunger, and pestilence,
and Kingdom against Kingdom, and great earthquakes shall be in diverse places, and hunger, and pestilence,
cc n1 p-acp n1, cc j n2 vmb vbi p-acp j n2, cc n1, cc n1,
(60) sermon (DIV2)
511
Page 162
3807
and fearefull things &c. At last concludeth, Initium autem dolorum haec; these are but the beginnings of sorrow.and fearful things etc. At last Concludeth, Initium autem Dolorum haec; these Are but the beginnings of sorrow.
cc j n2 av p-acp ord vvz, np1 fw-la fw-la fw-la; d vbr p-acp dt n2 pp-f n1.
(60) sermon (DIV2)
511
Page 162
3808
As if he had said, All these things are but smoke in respect of a terrible fire ensuing:
As if he had said, All these things Are but smoke in respect of a terrible fire ensuing:
p-acp cs pns31 vhd vvn, d d n2 vbr p-acp n1 p-acp n1 pp-f dt j n1 vvg:
(60) sermon (DIV2)
511
Page 162
3809
As a mustering of souldiers before the said battell: What will then the end be, if the beginning be so grievous.
As a mustering of Soldiers before the said battle: What will then the end be, if the beginning be so grievous.
c-acp dt n-vvg pp-f n2 p-acp dt j-vvn n1: q-crq vmb av dt n1 vbi, cs dt n1 vbb av j.
(60) sermon (DIV2)
511
Page 162
3810
The damned, quoth Gregorie, suffer an end without end, a death without death, a decay without decay.
The damned, quoth Gregory, suffer an end without end, a death without death, a decay without decay.
dt j-vvn, vvd np1, vvb dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1.
(60) sermon (DIV2)
511
Page 162
3811
For their death ever liveth, their end ever beginneth, their decay never ceaseth; they are ever healed to be new wounded, and alwayes repaired to be new devoured;
For their death ever lives, their end ever begins, their decay never ceases; they Are ever healed to be new wounded, and always repaired to be new devoured;
p-acp po32 n1 av vvz, po32 n1 av vvz, po32 n1 av-x vvz; pns32 vbr av vvn pc-acp vbi j vvn, cc av vvd pc-acp vbi j vvn;
(60) sermon (DIV2)
511
Page 162
3812
they are ever dying and never dead; eternally broiled, but never burnt up; ever roring in the pangs of death, and never rid of those pangs.
they Are ever dying and never dead; eternally broiled, but never burned up; ever roaring in the pangs of death, and never rid of those pangs.
pns32 vbr av vvg cc av-x j; av-j vvn, cc-acp av-x vvn a-acp; av vvg p-acp dt n2 pp-f n1, cc av-x vvn pp-f d n2.
(60) sermon (DIV2)
511
Page 162
3813
For these evill Angels, with all the wicked, shall have punishment without pity, miserie without mercie, sorow without succour, crying without comfort, mischief without measure, torment without ease;
For these evil Angels, with all the wicked, shall have punishment without pity, misery without mercy, sorrow without succour, crying without Comfort, mischief without measure, torment without ease;
p-acp d j-jn n2, p-acp d dt j, vmb vhi n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, vvg p-acp n1, n1 p-acp n1, vvb p-acp n1;
(60) sermon (DIV2)
511
Page 163
3814
Where the worme dieth not, and the fire is never quenched; Where the worm Dieth not, and the fire is never quenched;
c-crq dt n1 vvz xx, cc dt n1 vbz av-x vvn;
(60) sermon (DIV2)
511
Page 163
3815
Where the wrath of God shall seaze upon body and soule, as the flame of fire doth on pitch and brimstone.
Where the wrath of God shall seize upon body and soul, as the flame of fire does on pitch and brimstone.
c-crq dt n1 pp-f np1 vmb vvi p-acp n1 cc n1, c-acp dt n1 pp-f n1 vdz p-acp n1 cc n1.
(60) sermon (DIV2)
511
Page 163
3816
Oh who can expresse the paines of fire and brimstone, stinch and darknesse? Without hope of release and comfort.
O who can express the pains of fire and brimstone, stinch and darkness? Without hope of release and Comfort.
uh q-crq vmb vvi dt n2 pp-f n1 cc n1, vvb cc n1? p-acp n1 pp-f n1 cc n1.
(60) sermon (DIV2)
511
Page 163
3817
Men and Angels cannot doe it, if that they should summon a Parliament together, for the same end and purpose.
Men and Angels cannot do it, if that they should summon a Parliament together, for the same end and purpose.
np1 cc n2 vmbx vdi pn31, cs cst pns32 vmd vvi dt n1 av, p-acp dt d n1 cc n1.
(60) sermon (DIV2)
511
Page 163
3818
For as S. Iohn said of the elect, It doth not appeare what we shal be, so say I of these evill Angels,
For as S. John said of the elect, It does not appear what we shall be, so say I of these evil Angels,
p-acp p-acp n1 np1 vvd pp-f dt vvb, pn31 vdz xx vvi r-crq pns12 vmb vbi, av vvb pns11 pp-f d j-jn n2,
(60) sermon (DIV2)
511
Page 163
3819
and of all the rable of the reprobats, it doth not appeare what they shal be.
and of all the rabble of the Reprobates, it does not appear what they shall be.
cc pp-f d dt n1 pp-f dt n2-jn, pn31 vdz xx vvi r-crq pns32 vmb vbi.
(60) sermon (DIV2)
511
Page 163
3820
Iudas, Herod, Pilate have been many hundred yeares in fire already, but yet the greatest is to come.Iudas, Herod, Pilate have been many hundred Years in fire already, but yet the greatest is to come.
np1, np1, np1 vhb vbn d crd n2 p-acp n1 av, cc-acp av dt js vbz pc-acp vvi.
(60) sermon (DIV2)
511
Page 163
3821
Then shall thy lascivious eyes be afflicted with the sight of ghastly spirits; thy curious eares affrighted with the hideous howling of damned Divels and reprobates;
Then shall thy lascivious eyes be afflicted with the sighed of ghastly spirits; thy curious ears affrighted with the hideous howling of damned Devils and Reprobates;
av vmb po21 j n2 vbb vvn p-acp dt n1 pp-f j n2; po21 j n2 vvn p-acp dt j n-vvg pp-f j-vvn n2 cc n2-jn;
(60) sermon (DIV2)
512
Page 163
3822
thy dainty nose, shal be cloyed with noysome stinch of Sulphur; thy delicate tast, pained with intollerable hunger;
thy dainty nose, shall be cloyed with noisome stinch of Sulphur; thy delicate taste, pained with intolerable hunger;
po21 j n1, vmb vbi vvn p-acp j n1 pp-f n1; po21 j n1, vvn p-acp j n1;
(60) sermon (DIV2)
512
Page 163
3823
thy drunken throate shal be parched with intollerable thirst;
thy drunken throat shall be parched with intolerable thirst;
po21 j n1 vmb vbi vvn p-acp j n1;
(60) sermon (DIV2)
512
Page 163
3824
thy mind tormented to thinke, how foolish thou wert for earthly pleasures, to lose heavens joyes and incurre hellish paynes:
thy mind tormented to think, how foolish thou Wertenberg for earthly pleasures, to loose heavens Joys and incur hellish pains:
po21 n1 vvn pc-acp vvi, c-crq j pns21 vbd2r p-acp j n2, pc-acp vvi n2 n2 cc vvi j n2:
(60) sermon (DIV2)
512
Page 163
3825
thy conscience shall ever sting thee like an Adder and thou shalt weepe more teares, than there is water in the Sea. For the water of the sea is finite,
thy conscience shall ever sting thee like an Adder and thou shalt weep more tears, than there is water in the Sea. For the water of the sea is finite,
po21 n1 vmb av vvi pno21 av-j dt n1 cc pns21 vm2 vvi dc n2, cs pc-acp vbz n1 p-acp dt n1 p-acp dt n1 pp-f dt n1 vbz j,
(60) sermon (DIV2)
512
Page 163
3826
but the weeping of a reprobate shall be infinite.
but the weeping of a Reprobate shall be infinite.
cc-acp dt n-vvg pp-f dt n-jn vmb vbi j.
(60) sermon (DIV2)
512
Page 163
3827
If any man will aske, how it can stand with Gods justice to punish a finite sinne, with an infinite punishment.
If any man will ask, how it can stand with God's Justice to Punish a finite sin, with an infinite punishment.
cs d n1 vmb vvi, c-crq pn31 vmb vvi p-acp ng1 n1 pc-acp vvi dt j n1, p-acp dt j n1.
(60) sermon (DIV2)
513
Page 163
3828
S. Gregorie answereth two manner of wayes: First, he saith Corda non facta pensat deus, God pondereth our hearts not our deeds:
S. Gregory Answers two manner of ways: First, he Says Corda non facta pensat deus, God pondereth our hearts not our Deeds:
np1 np1 vvz crd n1 pp-f n2: ord, pns31 vvz np1 fw-fr fw-la fw-la fw-la, np1 vvz po12 n2 xx po12 n2:
(60) sermon (DIV2)
513
Page 163
3829
peccant cum fine qui vivunt cum fine, their sinne hath an end because their life hath an end;peccant cum fine qui Vivunt cum fine, their sin hath an end Because their life hath an end;
vvb fw-la fw-la fw-la fw-la fw-la fw-la, po32 n1 vhz dt n1 c-acp po32 n1 vhz dt n1;
(60) sermon (DIV2)
513
Page 163
3830
but if they could have lived without end, they would have sinned without end.
but if they could have lived without end, they would have sinned without end.
cc-acp cs pns32 vmd vhi vvn p-acp n1, pns32 vmd vhi vvn p-acp n1.
(60) sermon (DIV2)
513
Page 163
3853
The horses of Cappadocia conceive with the wind.
The Horses of Cappadocia conceive with the wind.
dt n2 pp-f np1 vvb p-acp dt n1.
(60) sermon (DIV2)
515
Page 164
3831
Aequum ergo est, ut nunquam careat supplicio, qui nunquam voluit carere peccato, ut nullus daretur illi terminus ultioni, qui noluit ponere terminum crimini: Aequum ergo est, ut Never Care at Supplicio, qui Never voluit career Peccato, ut nullus daretur illi terminus ultioni, qui noluit ponere Terminus crimini:
np1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
(60) sermon (DIV2)
513
Page 163
3832
It is right and just that he should never want punishment, which never would want sinne;
It is right and just that he should never want punishment, which never would want sin;
pn31 vbz j-jn cc j cst pns31 vmd av-x vvi n1, r-crq av-x vmd vvi n1;
(60) sermon (DIV2)
513
Page 163
3833
that no end should be given to him of revenge, which would make no end of sinning. Secondly, he answereth thus;
that no end should be given to him of revenge, which would make no end of sinning. Secondly, he Answers thus;
cst dx n1 vmd vbi vvn p-acp pno31 pp-f n1, r-crq vmd vvi dx n1 pp-f vvg. ord, pns31 vvz av;
(60) sermon (DIV2)
513
Page 163
3834
Quantò major est persona eò major est injuria in illum commissa. Quantò Major est persona eò Major est injuria in Ilum Commissa.
uh j fw-la fw-la fw-la j fw-la fw-la p-acp fw-la fw-la.
(60) sermon (DIV2)
514
Page 163
3835
The greater the person is, so much the greater is the trespasse and injurie done unto him.
The greater the person is, so much the greater is the trespass and injury done unto him.
dt jc dt n1 vbz, av av-d dt jc vbz dt n1 cc n1 vdn p-acp pno31.
(60) sermon (DIV2)
514
Page 163
3836
An injurie, a trespasse done to a meane man, a common person:
an injury, a trespass done to a mean man, a Common person:
dt n1, dt n1 vdn p-acp dt j n1, dt j n1:
(60) sermon (DIV2)
514
Page 163
3837
that person can bring but his action upon the case against him, but a trespas done against a noble man, is scandalum magnatum; against thy prince and Sovereigne, it is death:
that person can bring but his actium upon the case against him, but a trespass done against a noble man, is scandalum magnatum; against thy Prince and Sovereign, it is death:
cst n1 vmb vvi p-acp po31 n1 p-acp dt n1 p-acp pno31, cc-acp dt n1 vdn p-acp dt j n1, vbz fw-la fw-la; p-acp po21 n1 cc j-jn, pn31 vbz n1:
(60) sermon (DIV2)
514
Page 163
3838
for it is Crimen lesae Majestatis. Seing then God is infinite the punishment of the trespasse done against him must be infinite also. An other objection is made;
for it is Crimen lesae Majestatis. Sing then God is infinite the punishment of the trespass done against him must be infinite also. an other objection is made;
c-acp pn31 vbz fw-la fw-la fw-la. vvb av np1 vbz j dt n1 pp-f dt n1 vdn p-acp pno31 vmb vbi j av. dt j-jn n1 vbz vvn;
(60) sermon (DIV2)
514
Page 163
3839
quomodo paenae inferni perpetuae esse possunt; how the paines of hell can be everlasting? and how bodies can live in those everlasting fires. quomodo Paenae inferni perpetuae esse possunt; how the pains of hell can be everlasting? and how bodies can live in those everlasting fires.
fw-la fw-la fw-la fw-la fw-la fw-la; c-crq dt n2 pp-f n1 vmb vbi j? cc q-crq n2 vmb vvi p-acp d j n2.
(60) sermon (DIV2)
515
Page 164
3840
Augustine answereth that the Salamander liveth in the fire, and is not consumed in the fire,Augustine Answers that the Salamander lives in the fire, and is not consumed in the fire,
np1 vvz cst dt n1 vvz p-acp dt n1, cc vbz xx vvn p-acp dt n1,
(60) sermon (DIV2)
515
Page 164
3841
and we have certaine creatures called Crickets, that live in hot Ovens and Chimnies; take them out of those hot places, and they dye.
and we have certain creatures called Crickets, that live in hight Ovens and chimneys; take them out of those hight places, and they die.
cc pns12 vhb j n2 vvn n2, cst vvb p-acp j n2 cc n2; vvb pno32 av pp-f d j n2, cc pns32 vvb.
(60) sermon (DIV2)
515
Page 164
3842
And further he saith, that the ashes of Iuniper being raked up in the coles of Iuniper keepe fire all the yeere an end.
And further he Says, that the Ashes of Juniper being raked up in the coals of Juniper keep fire all the year an end.
cc av-jc pns31 vvz, cst dt n2 pp-f n1 vbg vvn a-acp p-acp dt n2 pp-f n1 vvi n1 d dt n1 dt n1.
(60) sermon (DIV2)
515
Page 164
3843
And againe (saith he) Take me a Peacocke, and dresse it, and it will not putrifie,
And again (Says he) Take me a Peacock, and dress it, and it will not putrify,
cc av (vvz pns31) vvb pno11 dt n1, cc vvi pn31, cc pn31 vmb xx vvi,
(60) sermon (DIV2)
515
Page 164
3844
but abide sweet all the yeere an end. Take me snow and wrap it up in chaffe, and it preserves it;
but abide sweet all the year an end. Take me snow and wrap it up in chaff, and it preserves it;
cc-acp vvb j d dt n1 dt n1. vvb pno11 n1 cc vvi pn31 a-acp p-acp n1, cc pn31 vvz pn31;
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but take fruit and lay them in chaffe, it melloweth and rotteth them: Take unslaked lyme, and bring it into the Sunne, it is cold:
but take fruit and lay them in chaff, it melloweth and rotteth them: Take unslaked lime, and bring it into the Sun, it is cold:
cc-acp vvb n1 cc vvi pno32 p-acp n1, pn31 vvz cc vvz pno32: vvb vvn n1, cc vvb pn31 p-acp dt n1, pn31 vbz j-jn:
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3846
and throw it into the water, and it burneth:
and throw it into the water, and it burns:
cc vvb pn31 p-acp dt n1, cc pn31 vvz:
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3847
The adamant is not broken, but with the blood of a goat, and who can give a reason of this? Apud Garamantas there is a fountain so cold in the day, that a man cannot drink of the water thereof,
The adamant is not broken, but with the blood of a goat, and who can give a reason of this? Apud Garamantas there is a fountain so cold in the day, that a man cannot drink of the water thereof,
dt n1 vbz xx vvn, cc-acp p-acp dt n1 pp-f dt n1, cc r-crq vmb vvi dt n1 pp-f d? fw-la np1 a-acp vbz dt n1 av j-jn p-acp dt n1, cst dt n1 vmbx vvi pp-f dt n1 av,
(60) sermon (DIV2)
515
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3848
and so hot in the night, that a man cannot touch it for scalding.
and so hight in the night, that a man cannot touch it for scalding.
cc av j p-acp dt n1, cst dt n1 vmbx vvi pn31 p-acp j-vvg.
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515
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3849
There is a fountaine in Epirus if ye bring torches that burne unto it, it puts them out,
There is a fountain in Epirus if you bring Torches that burn unto it, it puts them out,
pc-acp vbz dt n1 p-acp np1 cs pn22 vvb n2 cst vvb p-acp pn31, pn31 vvz pno32 av,
(60) sermon (DIV2)
515
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3850
but if ye bring torches that be out, it kindleth them.
but if you bring Torches that be out, it kindleth them.
cc-acp cs pn22 vvb n2 cst vbb av, pn31 vvz pno32.
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3851
There is a stone in Arcadia called Asbestos, which being once kindled, can never be quenched.
There is a stone in Arcadia called Asbestos, which being once kindled, can never be quenched.
pc-acp vbz dt n1 p-acp np1 vvn n1, r-crq vbg a-acp vvn, vmb av-x vbi vvn.
(60) sermon (DIV2)
515
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3854
Thus God dealeth strangely with his creatures, why not with the fire of hell, these evill Angels,
Thus God deals strangely with his creatures, why not with the fire of hell, these evil Angels,
av np1 vvz av-j p-acp po31 n2, q-crq xx p-acp dt n1 pp-f n1, d j-jn n2,
(60) sermon (DIV2)
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3855
and all the damned besides, Semper comburentur, nunquam consumentur, they shall alwayes be burning but never consumed.
and all the damned beside, Semper comburentur, Never consumentur, they shall always be burning but never consumed.
cc d dt j-vvn a-acp, fw-la fw-la, fw-la fw-la, pns32 vmb av vbi vvg p-acp av vvn.
(60) sermon (DIV2)
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3856
Thirdly, it is demanded, how the evill Angels and mens bodies can be tormented in the same fire? Augustine answereth,
Thirdly, it is demanded, how the evil Angels and men's bodies can be tormented in the same fire? Augustine Answers,
ord, pn31 vbz vvn, c-crq dt j-jn n2 cc ng2 n2 vmb vbi vvn p-acp dt d n1? np1 vvz,
(60) sermon (DIV2)
516
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3857
as the soule of the Epulo was tormented in this fire, when his body was in hell. Lastly, note;
as the soul of the Epulo was tormented in this fire, when his body was in hell. Lastly, note;
c-acp dt n1 pp-f dt fw-la vbds vvn p-acp d n1, c-crq po31 n1 vbds p-acp n1. ord, n1;
(60) sermon (DIV2)
516
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3858
that the day wherein the Angels shall be judged, is called a great day; He hath reserved in everlasting chaines under darkenesse,
that the day wherein the Angels shall be judged, is called a great day; He hath reserved in everlasting chains under darkness,
cst dt n1 c-crq dt n2 vmb vbi vvn, vbz vvn dt j n1; pns31 vhz vvn p-acp j n2 p-acp n1,
(60) sermon (DIV2)
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3859
unto the iudgement of the great day. It is called a great day, and it is so called in three respects;unto the judgement of the great day. It is called a great day, and it is so called in three respects;
p-acp dt n1 pp-f dt j n1. pn31 vbz vvn dt j n1, cc pn31 vbz av vvn p-acp crd n2;
(60) sermon (DIV2)
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3860
Great in respect of the Iudge, who is thus described by Daniel; I beheld till the thrones were set up and the ancient of dayes did sit. Great in respect of the Judge, who is thus described by daniel; I beheld till the thrones were Set up and the ancient of days did fit.
j p-acp n1 pp-f dt n1, r-crq vbz av vvn p-acp np1; pns11 vvd p-acp dt n2 vbdr vvd a-acp cc dt j pp-f n2 vdd vvi.
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3861
Whose garments was white as snow, and the hayre of his head like the pure wooll, his throne was like the fiery flame,
Whose garments was white as snow, and the hair of his head like the pure wool, his throne was like the fiery flame,
rg-crq n2 vbds j-jn c-acp n1, cc dt n1 pp-f po31 n1 av-j dt j n1, po31 n1 vbds av-j dt j n1,
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3862
and his wheeles as burning fire.
and his wheels as burning fire.
cc po31 n2 p-acp j-vvg n1.
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3863
A firy streame issued and came forth from before him, &c. And he is described by Saint Iohn thus;A firy stream issued and Come forth from before him, etc. And he is described by Saint John thus;
dt j n1 vvd cc vvd av p-acp p-acp pno31, av cc pns31 vbz vvn p-acp n1 np1 av;
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3864
And I saw a great white throne, and one sitting thereupon, from whose face fled heaven and earth, And I saw a great white throne, and one sitting thereupon, from whose face fled heaven and earth,
cc pns11 vvd dt j j-jn n1, cc pi vvg av, p-acp rg-crq n1 vvd n1 cc n1,
(60) sermon (DIV2)
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3865
and I saw the dead both small and great stand before the throne, and the bookes were opened,
and I saw the dead both small and great stand before the throne, and the books were opened,
cc pns11 vvd dt j av-d j cc j n1 p-acp dt n1, cc dt n2 vbdr vvn,
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3866
and there was another book opened, which was the booke of life, and the dead were judged after those things which were written in those bookes. and there was Another book opened, which was the book of life, and the dead were judged After those things which were written in those books.
cc a-acp vbds j-jn n1 vvd, r-crq vbds dt n1 pp-f n1, cc dt j vbdr vvn p-acp d n2 r-crq vbdr vvn p-acp d n2.
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3867
And againe the same beloved Disciple describeth him thus;
And again the same Beloved Disciple Describeth him thus;
cc av dt d j-vvn n1 vvz pno31 av;
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3868
I saw heaven open, and behold a white horse, and he that sate upon him, was called faithfull and true, I saw heaven open, and behold a white horse, and he that sat upon him, was called faithful and true,
pns11 vvd n1 j, cc vvb dt j-jn n1, cc pns31 cst vvd p-acp pno31, vbds vvn j cc j,
(60) sermon (DIV2)
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3869
and he judgeth and fighteth righteously, and his eyes were as a flame of fire, and on his head were many crownes;
and he Judgeth and fights righteously, and his eyes were as a flame of fire, and on his head were many crowns;
cc pns31 vvz cc vvz av-j, cc po31 n2 vbdr p-acp dt n1 pp-f n1, cc p-acp po31 n1 vbdr d n2;
(60) sermon (DIV2)
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3870
and he had a name written, which no man knew but himselfe, and hee hath upon his garment,
and he had a name written, which no man knew but himself, and he hath upon his garment,
cc pns31 vhd dt n1 vvn, r-crq dx n1 vvd p-acp px31, cc pns31 vhz p-acp po31 n1,
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3871
and upon his thigh a name written; The King of Kings and Lord of Lords. and upon his thigh a name written; The King of Kings and Lord of lords.
cc p-acp po31 n1 dt n1 vvn; dt n1 pp-f n2 cc n1 pp-f n2.
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3872
Thus yee see the greatnesse of the Iudge, and in respect of him, this day is called a great day.
Thus ye see the greatness of the Judge, and in respect of him, this day is called a great day.
av pn22 vvb dt n1 pp-f dt n1, cc p-acp n1 pp-f pno31, d n1 vbz vvn dt j n1.
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3873
Secondly, it is called great, in respect of the Assistants the Angels: For Thousand thousands shall minister unto him, and tenne thousand thousands shall stand before him.
Secondly, it is called great, in respect of the Assistants the Angels: For Thousand thousands shall minister unto him, and tenne thousand thousands shall stand before him.
ord, pn31 vbz vvn j, p-acp n1 pp-f dt n2 dt n2: p-acp crd crd vmb vvi p-acp pno31, cc crd crd crd vmb vvi p-acp pno31.
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3874
And hee shall come to judgement; In the glory of his Father, with all his holy Angels.
And he shall come to judgement; In the glory of his Father, with all his holy Angels.
cc pns31 vmb vvi p-acp n1; p-acp dt n1 pp-f po31 n1, p-acp d po31 j n2.
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5577
it is the string and pulse of the soule we marvell, why men are so vile;
it is the string and pulse of the soul we marvel, why men Are so vile;
pn31 vbz dt n1 cc n1 pp-f dt n1 pns12 vvb, q-crq n2 vbr av j;
(67) sermon (DIV2)
719
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3875
Thirdly, great, in respect of the prisoners that shall be arraigned For when he shall come in the clouds of heaven;
Thirdly, great, in respect of the Prisoners that shall be arraigned For when he shall come in the Clouds of heaven;
ord, j, p-acp n1 pp-f dt n2 cst vmb vbi vvn p-acp c-crq pns31 vmb vvi p-acp dt n2 pp-f n1;
(60) sermon (DIV2)
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3876
every eye shall see him, even those that peirced him;
every eye shall see him, even those that pierced him;
d n1 vmb vvi pno31, av d cst vvd pno31;
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3877
and all the kindreds of the earth shall wayle before him: Nay then, The Kings of the earth and great men,
and all the kindreds of the earth shall wail before him: Nay then, The Kings of the earth and great men,
cc d dt n2 pp-f dt n1 vmb vvi p-acp pno31: uh av, dt n2 pp-f dt n1 cc j n2,
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3878
and rich men, and the chiefe Captaines, and the mighty men, and every bond man, and every free man shall be arraigned. and rich men, and the chief Captains, and the mighty men, and every bound man, and every free man shall be arraigned.
cc j n2, cc dt j-jn n2, cc dt j n2, cc d n1 n1, cc d j n1 vmb vbi vvn.
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3879
And therefore it may well be called a great day; for if the particular day of the destruction of Ierusalem was so grievous that the Prophet cryed out, The great day of the Lord is neer, it is neer,
And Therefore it may well be called a great day; for if the particular day of the destruction of Ierusalem was so grievous that the Prophet cried out, The great day of the Lord is near, it is near,
cc av pn31 vmb av vbi vvn dt j n1; c-acp cs dt j n1 pp-f dt n1 pp-f np1 vbds av j cst dt n1 vvd av, dt j n1 pp-f dt n1 vbz av-j, pn31 vbz av-j,
(60) sermon (DIV2)
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3880
& hasteth greatly, even the voice of the day of the Lord: the strong man shall cry there bitterly.
& hastes greatly, even the voice of the day of the Lord: the strong man shall cry there bitterly.
cc vvz av-j, av dt n1 pp-f dt n1 pp-f dt n1: dt j n1 vmb vvi a-acp av-j.
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3881
That day is a day of wrath, a day of trouble and heavinesse, a day of destruction and desolation, a day of obscurity and darkenesse, a day of clouds and blacknesse, a day of the trumpet and alarum against the strong Cities, &c. And againe, the earth shall tremble before him, the heavens shall shake, the Sunne and Moone shall be darke,
That day is a day of wrath, a day of trouble and heaviness, a day of destruction and desolation, a day of obscurity and darkness, a day of Clouds and blackness, a day of the trumpet and alarm against the strong Cities, etc. And again, the earth shall tremble before him, the heavens shall shake, the Sun and Moon shall be dark,
cst n1 vbz dt n1 pp-f n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n2 cc n1, dt n1 pp-f dt n1 cc n1 p-acp dt j n2, av cc av, dt n1 vmb vvi p-acp pno31, dt n2 vmb vvi, dt n1 cc n1 vmb vbi j,
(60) sermon (DIV2)
519
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3882
and the starres shall withdraw their shining;
and the Stars shall withdraw their shining;
cc dt n2 vmb vvi po32 j-vvg;
(60) sermon (DIV2)
519
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3883
and the Lord shall utter his voyce before his host, for his host is very great:
and the Lord shall utter his voice before his host, for his host is very great:
cc dt n1 vmb vvi po31 n1 p-acp po31 n1, p-acp po31 n1 vbz av j:
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3884
For he is strong that doth his work:
For he is strong that does his work:
c-acp pns31 vbz j cst vdz po31 n1:
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519
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3885
For the day of the Lord is great, & very terrible, and who can abide it. For the day of the Lord is great, & very terrible, and who can abide it.
c-acp dt n1 pp-f dt n1 vbz j, cc av j, cc r-crq vmb vvi pn31.
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3886
What shall be the generall day of the destruction of the whole world? when the Elements shall melt with heat, the heavens shall passe away with a noyse, the earth shall reele and stagger like a drunken man, and the world shall burne. Good Lord!
What shall be the general day of the destruction of the Whole world? when the Elements shall melt with heat, the heavens shall pass away with a noise, the earth shall reel and stagger like a drunken man, and the world shall burn. Good Lord!
q-crq vmb vbi dt j n1 pp-f dt n1 pp-f dt j-jn n1? c-crq dt n2 vmb vvi p-acp n1, dt n2 vmb vvi av p-acp dt n1, dt n1 vmb vvi cc vvi av-j dt j n1, cc dt n1 vmb vvi. j n1!
(60) sermon (DIV2)
519
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3887
what a great day will this be? when all the Saints out of heaven, all the damned out of hell, all the dead bodies out of the earth must appeare:
what a great day will this be? when all the Saints out of heaven, all the damned out of hell, all the dead bodies out of the earth must appear:
q-crq dt j n1 vmb d vbi? c-crq d dt n2 av pp-f n1, d dt j-vvn av pp-f n1, d dt j n2 av pp-f dt n1 vmb vvi:
(60) sermon (DIV2)
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3888
Not an Angell spared, not a divell respited, not a Saint or sinner rescued, but all must be summoned to give their attendance, and to make their appearances.
Not an Angel spared, not a Devil respited, not a Saint or sinner rescued, but all must be summoned to give their attendance, and to make their appearances.
xx dt n1 vvd, xx dt n1 vvd, xx dt n1 cc n1 vvn, cc-acp d vmb vbi vvn pc-acp vvi po32 n1, cc pc-acp vvi po32 n2.
(60) sermon (DIV2)
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3889
Once the world was destroyed with water, but now it shal be consumed with fire : For the Lord Iesus shall shew himselfe from heaven with his mighty Angels in flaming fire rendring vengeance unto them which know not God,
Once the world was destroyed with water, but now it shall be consumed with fire: For the Lord Iesus shall show himself from heaven with his mighty Angels in flaming fire rendering vengeance unto them which know not God,
a-acp dt n1 vbds vvn p-acp n1, cc-acp av pn31 vmb vbi vvn p-acp n1: p-acp dt n1 np1 vmb vvi px31 p-acp n1 p-acp po31 j n2 p-acp j-vvg n1 vvg n1 p-acp pno32 r-crq vvb xx np1,
(60) sermon (DIV2)
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3890
and which obey not the Gospell of our Lord Iesus Christ. Let thy heart dwell seriously in this meditation;and which obey not the Gospel of our Lord Iesus christ. Let thy heart dwell seriously in this meditation;
cc r-crq vvi xx dt n1 pp-f po12 n1 np1 np1. vvb po21 n1 vvi av-j p-acp d n1;
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3891
but a little imagine that thou sawest the world on fire, the Iudge sitting, the dead standing before him, the sinnes of all men revealed, the divels accusing them:
but a little imagine that thou Sawest the world on fire, the Judge sitting, the dead standing before him, the Sins of all men revealed, the Devils accusing them:
cc-acp dt j vvb cst pns21 vvd2 dt n1 p-acp n1, dt n1 vvg, dt j vvg p-acp pno31, dt n2 pp-f d n2 vvn, dt n2 vvg pno32:
(60) sermon (DIV2)
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3892
it would beat downe many sinnes in thee, Remember the end and thou shalt never doe amisse.
it would beatrice down many Sins in thee, remember the end and thou shalt never do amiss.
pn31 vmd vvi a-acp d n2 p-acp pno21, vvb dt n1 cc pns21 vm2 av-x vdi av.
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3893
Christ speaking of that day, saith, That there shall be signs in the Sun and in the Moon and in the Stars,
christ speaking of that day, Says, That there shall be Signs in the Sun and in the Moon and in the Stars,
np1 vvg pp-f d n1, vvz, cst a-acp vmb vbi n2 p-acp dt n1 cc p-acp dt n1 cc p-acp dt n2,
(60) sermon (DIV2)
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3894
and upon the earth; trouble among Nations with perplexity, the Sea and the waters shall rore,
and upon the earth; trouble among nations with perplexity, the Sea and the waters shall roar,
cc p-acp dt n1; vvb p-acp n2 p-acp n1, dt n1 cc dt n2 vmb vvi,
(60) sermon (DIV2)
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3895
and mens hearts shall faile them for feare, and for looking after those things that shall come on the world,
and men's hearts shall fail them for Fear, and for looking After those things that shall come on the world,
cc ng2 n2 vmb vvi pno32 p-acp n1, cc p-acp vvg p-acp d n2 cst vmb vvi p-acp dt n1,
(60) sermon (DIV2)
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3896
for the powers of heaven shall be shaken. Others Sessions and assizes be fearefull to malefactors, what shall Gods assizes bee, for the Powers of heaven shall be shaken. Others Sessions and assizes be fearful to malefactors, what shall God's assizes be,
p-acp dt n2 pp-f n1 vmb vbi vvn. ng2-jn n2 cc n2 vbb j p-acp n2, r-crq vmb n2 n2 vbb,
(60) sermon (DIV2)
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3897
when the Ancient of dayes shall sit, whose garments are white as snow, and the haire of his head is like pure wooll,
when the Ancient of days shall fit, whose garments Are white as snow, and the hair of his head is like pure wool,
c-crq dt j pp-f ng2 vmb vvi, rg-crq n2 vbr j-jn c-acp n1, cc dt n1 pp-f po31 n1 vbz av-j j n1,
(60) sermon (DIV2)
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3898
and his throne like a firy flame:
and his throne like a firy flame:
cc po31 n1 av-j dt j n1:
(60) sermon (DIV2)
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3899
Then fulminabit dominus e Caelo, the Lord shall thunder from heaven, and the highest will give his voyce:
Then fulminabit dominus e Caelo, the Lord shall thunder from heaven, and the highest will give his voice:
av fw-la fw-la fw-la fw-la, dt n1 vmb vvi p-acp n1, cc dt js vmb vvi po31 n1:
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3900
And if the thunder and ratling of a cloud be so terrible:
And if the thunder and rattling of a cloud be so terrible:
cc cs dt n1 cc vvg pp-f dt n1 vbb av j:
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3901
what terrour shall there bee when he shall thunder that sits above the clouds? For then Terra tremet, Mare mugiet, the earth shall quake, the Sea rore, the ayre ring, the World burne:
what terror shall there be when he shall thunder that sits above the Clouds? For then Terra tremet, Mare mugiet, the earth shall quake, the Sea roar, the air ring, the World burn:
r-crq n1 vmb a-acp vbi c-crq pns31 vmb vvi cst vvz p-acp dt n2? p-acp av np1 vvn, n1 j-jn, dt n1 vmb vvi, dt n1 vvi, dt n1 n1, dt n1 vvb:
(60) sermon (DIV2)
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3902
and if Tota terra, the whole pillars of the earth must move, how should this move man, who is but a cold of earth? If virtutes Coeli, the powers of heaven must tremble, what will befall those mindes of mudde and earth, that have never a thought of heaven? If the Angels of God shall stand then at a gaze,
and if Tota terra, the Whole pillars of the earth must move, how should this move man, who is but a cold of earth? If Virtues Coeli, the Powers of heaven must tremble, what will befall those minds of mud and earth, that have never a Thought of heaven? If the Angels of God shall stand then At a gaze,
cc cs np1 fw-la, dt j-jn n2 pp-f dt n1 vmb vvi, q-crq vmd d vvi n1, r-crq vbz p-acp dt n-jn pp-f n1? cs n2 fw-la, dt n2 pp-f n1 vmb vvi, q-crq vmb vvi d n2 pp-f n1 cc n1, cst vhb av-x dt n1 pp-f n1? cs dt n2 pp-f np1 vmb vvi av p-acp dt n1,
(60) sermon (DIV2)
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3903
how agast will the wicked be whose portion is with the Divell and his Angels? If the Heavens must cleave,
how aghast will the wicked be whose portion is with the devil and his Angels? If the Heavens must cleave,
c-crq j vmb dt j vbi r-crq n1 vbz p-acp dt n1 cc po31 n2? cs dt n2 vmb vvi,
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3904
and the Elements bee rent asunder, how will earthly hearts faile and breake? If the righteous shall scarce be saved;
and the Elements be rend asunder, how will earthly hearts fail and break? If the righteous shall scarce be saved;
cc dt n2 vbb vvn av, q-crq vmb j n2 vvb cc vvi? cs dt j vmb av-j vbi vvn;
(60) sermon (DIV2)
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3905
Vbi impius, Where shall the wicked, and the sinner appeare? If S. Ciprian is said so much to feare diem Iudicii the day of Iudgement, that he cleane forgot diem martyrii the day of Martyrdome and earthly torment: Vbi Impius, Where shall the wicked, and the sinner appear? If S. Cyprian is said so much to Fear diem Judges the day of Judgement, that he clean forgotten diem Martyr the day of Martyrdom and earthly torment:
fw-la fw-la, q-crq vmb dt j, cc dt n1 vvi? cs np1 jp vbz vvn av av-d pc-acp vvi fw-la np1 dt n1 pp-f n1, cst pns31 av-j vvd fw-la fw-la dt n1 pp-f n1 cc j n1:
(60) sermon (DIV2)
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and no marvell, Nam timor mortis nihil ad timorem Iudicis, the feare of temporall death is nothing to the feare of him that hath power of eternall life and death.
and no marvel, Nam timor mortis nihil ad timorem Judges, the Fear of temporal death is nothing to the Fear of him that hath power of Eternal life and death.
cc dx n1, fw-la fw-la fw-la fw-la fw-la fw-la np1, dt n1 pp-f j n1 vbz pix p-acp dt n1 pp-f pno31 cst vhz n1 pp-f j n1 cc n1.
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And if they be in such amaze, Ad quos judex; For whose glorie and good the Iudge shall come,
And if they be in such amaze, Ad quos Judge; For whose glory and good the Judge shall come,
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how shall they stand amazed, Contra quos Index, against whom and for whose eternall shame and paine the Iudge shall come? If Heaven and earth shall flie before him, Quomodo stabimus, ante potentissimum, quem nemo potest vincere? how shall we be able to stand before the most mightie, whom none can vanquish? For the weakenes of God is stronger than men:
how shall they stand amazed, Contra quos Index, against whom and for whose Eternal shame and pain the Judge shall come? If Heaven and earth shall fly before him, Quomodo stabimus, ante potentissimum, Whom nemo potest vincere? how shall we be able to stand before the most mighty, whom none can vanquish? For the weakness of God is Stronger than men:
q-crq vmb pns32 vvb vvn, fw-la fw-la n1, p-acp ro-crq cc p-acp rg-crq j n1 cc vvi dt n1 vmb vvn? cs n1 cc n1 vmb vvi p-acp pno31, np1 fw-la, fw-la fw-la, fw-la np1 fw-la fw-la? q-crq vmb pns12 vbi j pc-acp vvi p-acp dt av-ds j, ro-crq pix vmb vvi? p-acp dt n1 pp-f np1 vbz jc cs n2:
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Ante prudentissimum, quem nemo potest fallere, before the most wise, whom no man can deceive:Ante prudentissimum, Whom nemo potest fallere, before the most wise, whom no man can deceive:
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For he is God only Wise, and in him are hid all the treasures of wisdome, knowledge and understanding:
For he is God only Wise, and in him Are hid all the treasures of Wisdom, knowledge and understanding:
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Ante piissimum, quem nemo potest corrumpere; before the most just, whom no man can corrupt: His judgement will be Rectum judicium, a right and a true judgement;Ante piissimum, Whom nemo potest corrumpere; before the most just, whom no man can corrupt: His judgement will be Rectum judicium, a right and a true judgement;
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he cannot faile, either Ignorantia legis, as not knowing the Law; For he gave the Law and he will judge according to the Law:
he cannot fail, either Ignorantia Legis, as not knowing the Law; For he gave the Law and he will judge according to the Law:
pns31 vmbx vvi, d fw-la fw-la, c-acp xx vvg dt n1; c-acp pns31 vvd dt n1 cc pns31 vmb vvi vvg p-acp dt n1:
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nor yet ignorantia facti, As not seeing the fact; For his eyes goe thorow the World:
nor yet ignorantia facti, As not seeing the fact; For his eyes go thorough the World:
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Ye may interprete them if ye will 7. thousand thousand eyes, For he is Totus oculus, All eye.
You may interpret them if you will 7. thousand thousand eyes, For he is Totus oculus, All eye.
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The consideration of this should stirre us up to be carefull and circumspect in all our wayes, that we never treade our shooe awry, The consideration of this should stir us up to be careful and circumspect in all our ways, that we never tread our shoe awry,
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nor offend this Iudge in any thing, that at this great day we may find him a gentle and a loving Lambe,
nor offend this Judge in any thing, that At this great day we may find him a gentle and a loving Lamb,
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and not a Lion of Iuda. For as to the wicked the Iudge is terrible, so to the godly, friendly;
and not a lion of Iuda. For as to the wicked the Judge is terrible, so to the godly, friendly;
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and as to the wicked, this great day is a day of redemption. But to proceed a little further;
and as to the wicked, this great day is a day of redemption. But to proceed a little further;
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this day is called a day, NONLATINALPHABET by an excellencie: For never day was like unto it:
this day is called a day, by an excellency: For never day was like unto it:
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In the day of Israel, when he went out of Aegypt, The Sea fledde, Iordan was driven backe, the mountaines skipped like Rammes and the little hills like yong Sheepe.
In the day of Israel, when he went out of Egypt, The Sea fled, Iordan was driven back, the Mountains skipped like Rams and the little hills like young Sheep.
p-acp dt n1 pp-f np1, c-crq pns31 vvd av pp-f np1, dt n1 vvd, np1 vbds vvn av, dt n2 vvn av-j n2 cc dt j n2 av-j j n1.
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In the day of Iosua, the Sunne stood still in Heaven from morning to noone, and from noone unto night.
In the day of Iosua, the Sun stood still in Heaven from morning to noon, and from noon unto night.
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In the day of Ezechia, the Sunne went tenne degrees backward.
In the day of Hezekiah, the Sun went tenne Degrees backward.
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In the day of Christs passion, the Sunne waxed darke, and the Moone lost her light, the earth quaked, the graves opened, the stones brake, the dead rose:
In the day of Christ passion, the Sun waxed dark, and the Moon lost her Light, the earth quaked, the graves opened, the stones brake, the dead rose:
p-acp dt n1 pp-f npg1 n1, dt n1 vvd j, cc dt n1 vvd po31 n1, dt n1 vvd, dt n2 vvd, dt n2 vvd, dt j n1:
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but in the day of Christ, there shal be no Sunne, no Moone, no Heaven, no earth:
but in the day of christ, there shall be no Sun, no Moon, no Heaven, no earth:
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For the Heavens shall passe away in manner of a tempest, the Element shall melt for fervent heat, the earth and all that is therupon shall burne,
For the Heavens shall pass away in manner of a tempest, the Element shall melt for fervent heat, the earth and all that is thereupon shall burn,
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and yet this burning shall not be a consuming of the substance, but only a purging of the creatures from the drosse of those alterable qualities, wherunto they are now subject.
and yet this burning shall not be a consuming of the substance, but only a purging of the creatures from the dross of those alterable qualities, whereunto they Are now Subject.
cc av d j-vvg vmb xx vbi dt n-vvg pp-f dt n1, cc-acp av-j dt n-vvg pp-f dt n2 p-acp dt n1 pp-f d j n2, c-crq pns32 vbr av j-jn.
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And therfore finely to this purpose saith venerable Bede, Per imaginem transeunt, per essentiam subsistunt; praeterit figura hujus mundi, non substantia;
And Therefore finely to this purpose Says venerable Bede, Per imaginem transeunt, per essentiam subsistunt; Preterit figura hujus mundi, non Substance;
cc av av-j p-acp d n1 vvz j np1, fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la;
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their image faileth, their essence remaineth, the figure of this world passeth away, not the substance:
their image Faileth, their essence remains, the figure of this world passes away, not the substance:
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A man may aswell take fire in his bosome, and not be burnt, or goe upon coales,
A man may aswell take fire in his bosom, and not be burned, or go upon coals,
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For if the day of Christs humiliation was so glorious, what shal be the day of his glorification? Where then will appeare those that make the world,
For if the day of Christ humiliation was so glorious, what shall be the day of his glorification? Where then will appear those that make the world,
c-acp cs dt n1 pp-f npg1 n1 vbds av j, q-crq vmb vbi dt n1 pp-f po31 n1? c-crq av vmb vvi d cst vvb dt n1,
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and the things of the world their stay, when the world and all the wealth and substance of the world must passe away? And wher ewill the penny-father and covetous person appeare, who like the serpent is ever licking up the dust of the earth,
and the things of the world their stay, when the world and all the wealth and substance of the world must pass away? And where ewill the penny-father and covetous person appear, who like the serpent is ever licking up the dust of the earth,
cc dt n2 pp-f dt n1 po32 n1, c-crq dt n1 cc d dt n1 cc n1 pp-f dt n1 vmb vvi av? cc q-crq n1 dt n1 cc j n1 vvi, r-crq av-j dt n1 vbz av vvg a-acp dt n1 pp-f dt n1,
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and scraping up gold and silver that red and white earth;
and scraping up gold and silver that read and white earth;
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when silver and gold and earth shal be no more? Where will the proud ones appeare that fold themselves in silkes,
when silver and gold and earth shall be no more? Where will the proud ones appear that fold themselves in silks,
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and loade themselves with pearles and Iewels, when Iewels and pearles shal be no more? Where then shall appeare the greedie oppressour whose throate hath beene an open sepulcher.
and load themselves with Pearls and Jewels, when Jewels and Pearls shall be no more? Where then shall appear the greedy oppressor whose throat hath been an open sepulcher.
cc vvi px32 p-acp n2 cc n2, c-crq n2 cc n2 vmb vbi dx dc? c-crq av vmb vvi dt j n1 rg-crq n1 vhz vbn dt j n1.
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When he shal not find a man to oppresse any more? Where shall the whoremonger appeare, whose body hath beene as the Oven of a Baker,
When he shall not find a man to oppress any more? Where shall the whoremonger appear, whose body hath been as the Oven of a Baker,
c-crq pns31 vmb xx vvi dt n1 pc-acp vvi d dc? q-crq vmb dt n1 vvi, rg-crq n1 vhz vbn p-acp dt n1 pp-f dt n1,
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when he shall find none to defile any more? Where shall the slanderer appeare, whose tongue hath cut like a sharpe rasor when he shall not finde any to slander any more? where will the drunkard appeare, that hath washed his soule with wine and strong drinke,
when he shall find none to defile any more? Where shall the slanderer appear, whose tongue hath Cut like a sharp razor when he shall not find any to slander any more? where will the drunkard appear, that hath washed his soul with wine and strong drink,
c-crq pns31 vmb vvi pix pc-acp vvi d dc? q-crq vmb dt n1 vvi, rg-crq n1 vhz vvn av-j dt j n1 c-crq pns31 vmb xx vvi d pc-acp vvi d dc? q-crq vmb dt n1 vvi, cst vhz vvn po31 n1 p-acp n1 cc j n1,
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when there shal be no liquor any more.
when there shall be no liquour any more.
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Where will these magnificent and stately builders appeare, when building and state shall fall all to the ground? Where shall the usurer appeare, who is worse than Hell,
Where will these magnificent and stately Builders appear, when building and state shall fallen all to the ground? Where shall the usurer appear, who is Worse than Hell,
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for Hell torments only the bad, but the usurer crusheth and oppresseth both good and bad:
for Hell torments only the bad, but the usurer crushes and Oppresses both good and bad:
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I say, where shall he appeare? seeing his house here is the banke of the Divell and his purse Os diaboli, the mouth of the Divell.
I say, where shall he appear? seeing his house Here is the bank of the devil and his purse Os Diaboli, the Mouth of the devil.
pns11 vvb, q-crq vmb pns31 vvi? vvg po31 n1 av vbz dt n1 pp-f dt n1 cc po31 n1 fw-la fw-la, dt n1 pp-f dt n1.
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Surely he with the Divell must abide in Hell and torments; surely all these and all other that have sowen in sinne shall reape miserie;
Surely he with the devil must abide in Hell and torments; surely all these and all other that have sown in sin shall reap misery;
av-j pns31 p-acp dt n1 vmb vvi p-acp n1 cc n2; av-j d d cc d j-jn cst vhb vvn p-acp n1 vmb vvi n1;
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for these that have plowed wickednesse shall reape iniquitie; Vanitie was their traffique and griefe will be their gaine;
for these that have plowed wickedness shall reap iniquity; Vanity was their traffic and grief will be their gain;
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Detestable was their life and damnable shall be their death: For as they have sowen so shall they reape, they have sowen in the flesh,
Detestable was their life and damnable shall be their death: For as they have sown so shall they reap, they have sown in the Flesh,
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and of the flesh they shall reape corruption: Tribulation and anguish shall be upon the soule of every one of them, and of the Flesh they shall reap corruption: Tribulation and anguish shall be upon the soul of every one of them,
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when this great day shall be.
when this great day shall be.
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Let us pray therfore that in this great day Christ his wisdome may answere for ourfollie, his humilitie for our pride, his meekenesse for our crueltie, his righteousnesse for our sinnes;
Let us pray Therefore that in this great day christ his Wisdom may answer for ourfollie, his humility for our pride, his meekness for our cruelty, his righteousness for our Sins;
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that this Lambe that was without spot may answere for us, who like Iacobs Lambes are full of spots:
that this Lamb that was without spot may answer for us, who like Iacobs Lambs Are full of spots:
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Ostende patri latus & vulnera, Shew the father thy side and wounds, that thy side and wounds may heale us from these sinnes, that like the blood of Abel crie against us. Amen.Ostend patri latus & vulnera, Show the father thy side and wounds, that thy side and wounds may heal us from these Sins, that like the blood of Abel cry against us. Amen.
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THE FOVRTEENTH SERMON. VERS. VII.
THE FOURTEENTH SERMON. VERS. VII.
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As Sodom and Gomorah; and the Cities about them, which in like manner as they did, &c. As Sodom and Gomorrah; and the Cities about them, which in like manner as they did, etc.
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WEE are come to the third example of Sodome and Gomorah: Wherin also he noteth their Sinne. punishment.
we Are come to the third Exampl of Sodom and Gomorrah: Wherein also he notes their Sin. punishment.
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Their sinne was uncleanesse, Fornication, whordome, Incest. Buggerie;
Their sin was uncleanness, Fornication, whoredom, Incest. Buggery;
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their punishment hell fire, the second death, the burning lake, fletus & stridor dentium, the horrour of conscience, torments unspeakeable.
their punishment hell fire, the second death, the burning lake, Tears & stridor dentium, the horror of conscience, torments unspeakable.
po32 n1 n1 n1, dt ord n1, dt j-vvg n1, n1 cc n1 fw-la, dt n1 pp-f n1, vvz j.
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Now for their sinne, it appeareth how filthy it is, seeing that Paul would not have vs eate with whoremongers;
Now for their sin, it appears how filthy it is, seeing that Paul would not have us eat with whoremongers;
av p-acp po32 n1, pn31 vvz c-crq j pn31 vbz, vvg cst np1 vmd xx vhi pno12 vvi p-acp n2;
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If any (saith he) that is called a brother be a fornicator, or covetous, If any (Says he) that is called a brother be a fornicator, or covetous,
cs d (vvz pns31) d vbz vvn dt n1 vbb dt n1, cc j,
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or an idolater, or a rayler, or a drunkard, or an extortioner, With such see yee eate not. or an idolater, or a railer, or a drunkard, or an extortioner, With such see ye eat not.
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And in another place, he would have us to be so far from this sinne. that he would not have it to be once named amongst us, much lesse committed: For so runne his words;
And in Another place, he would have us to be so Far from this sin. that he would not have it to be once nam among us, much less committed: For so run his words;
cc p-acp j-jn n1, pns31 vmd vhi pno12 pc-acp vbi av av-j p-acp d n1. cst pns31 vmd xx vhi pn31 pc-acp vbi a-acp vvn p-acp pno12, av-d av-dc vvn: c-acp av vvi po31 n2;
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But fornication and all uncleannesse, or covetousnesse, let it not be once named amongst you. But fornication and all uncleanness, or covetousness, let it not be once nam among you.
p-acp n1 cc d n1, cc n1, vvb pn31 xx vbi a-acp vvn p-acp pn22.
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The name as it were darkeneth the Ayre and polluteth the earth, the Lord Iesus condemneth the very intent of the heart even lusting after a woman though the act be not done: The name as it were darkeneth the Air and polluteth the earth, the Lord Iesus Condemneth the very intent of the heart even lusting After a woman though the act be not done:
dt n1 c-acp pn31 vbdr vvz dt n1 cc vvz dt n1, dt n1 np1 vvz dt j n1 pp-f dt n1 av j-vvg p-acp dt n1 cs dt n1 vbb xx vdn:
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you have heard (saith he) that it was said unto them of the old time, thou shalt not commit adulterie, you have herd (Says he) that it was said unto them of the old time, thou shalt not commit adultery,
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but I say unto you, whosoever looketh upon a woman to lust after her hath committed adulterie with her alreadie in his heart. but I say unto you, whosoever looks upon a woman to lust After her hath committed adultery with her already in his heart.
cc-acp pns11 vvb p-acp pn22, r-crq vvz p-acp dt n1 p-acp n1 p-acp pno31 vhz vvn n1 p-acp pno31 av p-acp po31 n1.
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Whordome is one of the manifest workes of the flesh:
Whoredom is one of the manifest works of the Flesh:
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For the Apostle reckoning up the workes of the flesh, nameth adulterie first, and placeth is as Vrias in the forefront of the battell:
For the Apostle reckoning up the works of the Flesh, names adultery First, and places is as Vrias in the forefront of the battle:
c-acp dt n1 vvg a-acp dt n2 pp-f dt n1, vvz n1 ord, cc vvz vbz p-acp npg1 p-acp dt n1 pp-f dt n1:
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The workes of the flesh (saith he) are manifest; adultery, fornication, uncleanesse, wantonnesse, &c. Yea, this sinne brings with it horrible dishonour:The works of the Flesh (Says he) Are manifest; adultery, fornication, uncleanness, wantonness, etc. Yea, this sin brings with it horrible dishonour:
dt n2 pp-f dt n1 (vvz pns31) vbr j; n1, n1, n1, n1, av uh, d n1 vvz p-acp pn31 j n1:
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If a theefe (saith Salomon) steale to satisfy his soule, because he is hungry, men doe not so despise him: If a thief (Says Solomon) steal to satisfy his soul, Because he is hungry, men do not so despise him:
cs dt n1 (vvz np1) vvi pc-acp vvi po31 n1, c-acp pns31 vbz j, n2 vdb xx av vvi pno31:
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but he that committeth adultery with a woman is destitute of understanding, he shall find a wound and a dishonour, that shall never be put away:
but he that Committeth adultery with a woman is destitute of understanding, he shall find a wound and a dishonour, that shall never be put away:
cc-acp pns31 cst vvz n1 p-acp dt n1 vbz j pp-f n1, pns31 vmb vvi dt n1 cc dt n1, cst vmb av-x vbi vvn av:
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for a whore is a deepe ditch, and a strange woman is a narrow pit. Yea, this sinne will make a man make shipwracke of innocency and honesty.for a whore is a deep ditch, and a strange woman is a narrow pit. Yea, this sin will make a man make shipwreck of innocency and honesty.
c-acp dt n1 vbz dt j-jn n1, cc dt j n1 vbz dt j n1. uh, d n1 vmb vvi dt n1 vvb n1 pp-f n1 cc n1.
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The strange woman increaseth the transgressors among men, so that it is impossible to be incontinent and honest. The strange woman increases the transgressors among men, so that it is impossible to be incontinent and honest.
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It is a sinne of which a man or a woman can hardly repent;
It is a sin of which a man or a woman can hardly Repent;
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For whordome and wine (as the Prophet notes) take away the heart. The Guests of a strange woman art most of them in Hell.For whoredom and wine (as the Prophet notes) take away the heart. The Guests of a strange woman art most of them in Hell.
p-acp n1 cc n1 (c-acp dt n1 vvz) vvb av dt n1. dt n2 pp-f dt j n1 n1 av-ds pp-f pno32 p-acp n1.
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For the wiseman further avoucheth, Surely her house tendeth to death, and her pathes unto the dead.
For the Wiseman further avoucheth, Surely her house tendeth to death, and her paths unto the dead.
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This sinne will bring Gods curse upon a mans estate, many a man by it is brought to a morsell of bread:
This sin will bring God's curse upon a men estate, many a man by it is brought to a morsel of bred:
d n1 vmb vvi n2 vvi p-acp dt ng1 n1, d dt n1 p-acp pn31 vbz vvn p-acp dt n1 pp-f n1:
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For fornication is a fire that will devour to destruction, and roote out all a mans increase,
For fornication is a fire that will devour to destruction, and root out all a men increase,
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and bring him quickly into our Ladies bands, and make him sinke by beggerie. The Apostle Paul useth many reasons against it, able to move an heart of flint,
and bring him quickly into our Ladies bans, and make him sink by beggary. The Apostle Paul uses many Reasons against it, able to move an heart of flint,
cc vvi pno31 av-j p-acp po12 n2 n2, cc vvi pno31 vvi p-acp n1. dt n1 np1 vvz d n2 p-acp pn31, j pc-acp vvi dt n1 pp-f n1,
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if there be any droppe of grace in him, if he pertaine to Gods election,
if there be any drop of grace in him, if he pertain to God's election,
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if he be not vas irae, a vessell of wrarh, a reprobate, a firebrand in Hell, a member of the Divell, His first reasons is, that The body was made for the Lord a swell as the soule:
if he be not vas irae, a vessel of wrarh, a Reprobate, a firebrand in Hell, a member of the devil, His First Reasons is, that The body was made for the Lord a swell as the soul:
cs pns31 vbb xx fw-la fw-la, dt n1 pp-f n1, dt n-jn, dt n1 p-acp n1, dt n1 pp-f dt n1, po31 ord n2 vbz, cst dt n1 vbds vvn p-acp dt n1 dt n1 c-acp dt n1:
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his second, That the body shall be raised up at the last day to an incorruptible estate:
his second, That the body shall be raised up At the last day to an incorruptible estate:
po31 ord, cst dt n1 vmb vbi vvn a-acp p-acp dt ord n1 p-acp dt j n1:
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His third, That our bodies are the members of Christ: His fourth, He that coupleth himselfe with an harlot is one body with an harlot:
His third, That our bodies Are the members of christ: His fourth, He that Coupleth himself with an harlot is one body with an harlot:
po31 ord, cst po12 n2 vbr dt n2 pp-f np1: po31 ord, pns31 cst vvz px31 p-acp dt n1 vbz crd n1 p-acp dt n1:
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the fifth, This is sinne (in a speciall sense) against our owne bodies: the sixth, The body is the temple of the holy Ghost:
the fifth, This is sin (in a special sense) against our own bodies: the sixth, The body is the temple of the holy Ghost:
dt ord, d vbz n1 (p-acp dt j n1) p-acp po12 d n2: dt ord, dt n1 vbz dt n1 pp-f dt j n1:
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finally, The body is bought with a price: and therfore is not our owne.
finally, The body is bought with a price: and Therefore is not our own.
av-j, dt n1 vbz vvn p-acp dt n1: cc av vbz xx po12 d.
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These are the reasons, that the Apostle useth against this sinne, to make all men to deny it and defye it. But to proceede;
These Are the Reasons, that the Apostle uses against this sin, to make all men to deny it and defy it. But to proceed;
d vbr dt n2, cst dt n1 vvz p-acp d n1, pc-acp vvi d n2 pc-acp vvi pn31 cc vvb pn31. p-acp pc-acp vvi;
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the wrath of God against this sinne of whordome is as the fire of Aetna, not only to burne the whrne and the whoremonger, but their seed:
the wrath of God against this sin of whoredom is as the fire of Aetna, not only to burn the whrne and the whoremonger, but their seed:
dt n1 pp-f np1 p-acp d n1 pp-f n1 vbz p-acp dt n1 pp-f np1, xx av-j pc-acp vvi dt n1 cc dt n1, cc-acp po32 n1:
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as one said, the bastard shall be a faggot, a firebrand in Hell to burne the parents;
as one said, the bastard shall be a faggot, a firebrand in Hell to burn the Parents;
c-acp crd vvn, dt n1 vmb vbi dt n1, dt n1 p-acp n1 pc-acp vvi dt n2;
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For the children of adulterers shall not be partakers of the holy things, and the seed of the wicked bed shall be rooted out;
For the children of Adulterers shall not be partakers of the holy things, and the seed of the wicked Bed shall be rooted out;
c-acp dt n2 pp-f n2 vmb xx vbi n2 pp-f dt j n2, cc dt n1 pp-f dt j n1 vmb vbi vvn av;
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and though they live long, yet shall they be nothing regarded, and their last age shall be without honor,
and though they live long, yet shall they be nothing regarded, and their last age shall be without honour,
cc cs pns32 vvb av-j, av vmb pns32 vbb pix vvn, cc po32 ord n1 vmb vbi p-acp n1,
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if they dye hastily, they have no hope, neither comfort in the day of triall. For horrible is the end of the wicked generation.
if they die hastily, they have no hope, neither Comfort in the day of trial. For horrible is the end of the wicked generation.
cs pns32 vvb av-j, pns32 vhb dx n1, dx n1 p-acp dt n1 pp-f n1. p-acp j vbz dt n1 pp-f dt j n1.
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And againe, the bastard-plants shall take no deep root nor lay any fast foundation:
And again, the bastard-plants shall take no deep root nor lay any fast Foundation:
cc av, dt n2 vmb vvb dx j-jn n1 ccx vvi d j n1:
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But if they will not beleeve hell fire they shall feele it before they beleeve it.
But if they will not believe hell fire they shall feel it before they believe it.
p-acp cs pns32 vmb xx vvi n1 n1 pns32 vmb vvi pn31 p-acp pns32 vvb pn31.
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For though they bud forth in the branches for a time yet, they shal be shaken with the wind,
For though they bud forth in the branches for a time yet, they shall be shaken with the wind,
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for they stand not fast they shal be rooted out.
for they stand not fast they shall be rooted out.
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As one said of the theefe on Christs right hand, that Luke nameth, one theefe, to let us see, that all theeves are not damned,
As one said of the thief on Christ right hand, that Lycia names, one thief, to let us see, that all thieves Are not damned,
p-acp crd vvn pp-f dt n1 p-acp npg1 j-jn n1, cst av vvz, crd n1, pc-acp vvi pno12 vvi, cst d n2 vbr xx vvn,
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and yet but one theefe, to let us see, that all theeves are not saved:
and yet but one thief, to let us see, that all thieves Are not saved:
cc av p-acp crd n1, pc-acp vvi pno12 vvi, cst d n2 vbr xx vvn:
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So say I of Iephta, that God, nameth one bastard to let vs see, that all are not rejected of God,
So say I of Jephtha, that God, names one bastard to let us see, that all Are not rejected of God,
av vvb pns11 pp-f np1, cst np1, vvz crd n1 pc-acp vvi pno12 vvi, cst d vbr xx vvn pp-f np1,
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and yet but one, to let us see, that all are not accepted of God. I exclude them not from the Covenant of life.
and yet but one, to let us see, that all Are not accepted of God. I exclude them not from the Covenant of life.
cc av p-acp crd, pc-acp vvi pno12 vvi, cst d vbr xx vvn pp-f np1. pns11 vvi pno32 xx p-acp dt n1 pp-f n1.
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I abridge not the mercies of God. I clip not the wings of his compassion towards them:
I abridge not the Mercies of God. I clip not the wings of his compassion towards them:
pns11 vvb xx dt n2 pp-f np1. pns11 vvb xx dt n2 pp-f po31 n1 p-acp pno32:
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For it is as great a sinne to abridge the mercies of God to the penitent,
For it is as great a sin to abridge the Mercies of God to the penitent,
c-acp pn31 vbz a-acp j dt n1 pc-acp vvi dt n2 pp-f np1 p-acp dt j-jn,
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as to dilate it, and prostitute it to the reprobate; For the Lord is stronge; mercifull, and gracious, slow to anger, and abundant in mercy and truth;
as to dilate it, and prostitute it to the Reprobate; For the Lord is strong; merciful, and gracious, slow to anger, and abundant in mercy and truth;
c-acp pc-acp vvi pn31, cc vvb pn31 p-acp dt n-jn; p-acp dt n1 vbz j; j, cc j, j pc-acp vvi, cc j p-acp n1 cc n1;
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reserving mercy for thousands, forgiving iniquity, transgression and sinne. And againe, Hee is gracious and slow to anger;
reserving mercy for thousands, forgiving iniquity, Transgression and sin. And again, He is gracious and slow to anger;
vvg n1 p-acp crd, j-vvg n1, n1 cc n1. cc av, pns31 vbz j cc j pc-acp vvi;
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and of great kindnesse, and repenteth him of the evill. and of great kindness, and Repenteth him of the evil.
cc pp-f j n1, cc vvz pno31 pp-f dt j-jn.
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But this is it that I insist upon, and take in hand to prove, that God punisheth the uncleane,
But this is it that I insist upon, and take in hand to prove, that God Punisheth the unclean,
p-acp d vbz pn31 cst pns11 vvb p-acp, cc vvi p-acp n1 pc-acp vvi, cst np1 vvz dt j,
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and incontinent persons even in their seed, aswell as in their bodies, goods and name,
and incontinent Persons even in their seed, aswell as in their bodies, goods and name,
cc j n2 av p-acp po32 n1, av c-acp p-acp po32 n2, n2-j cc n1,
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and let all men that take pleasure in this sinne assure themselves, that the end will be bitter as worme-wood, and sharpe as a two-edged sword;
and let all men that take pleasure in this sin assure themselves, that the end will be bitter as wormwood, and sharp as a twoedged sword;
cc vvb d n2 cst vvb n1 p-acp d n1 vvi px32, cst dt n1 vmb vbi j c-acp n1, cc j c-acp dt j n1;
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For hee that followeth a strange woman, is as an Oxe that goeth to the slaughter, For he that follows a strange woman, is as an Ox that Goes to the slaughter,
c-acp pns31 cst vvz dt j n1, vbz p-acp dt n1 cst vvz p-acp dt n1,
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and as a foole that goeth to the stockes for correction, till a dart strike thorow his liver;
and as a fool that Goes to the stocks for correction, till a dart strike thorough his liver;
cc p-acp dt n1 cst vvz p-acp dt n2 p-acp n1, c-acp dt n1 vvb p-acp po31 n1;
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as a bird hasteth to the snare; not knowing that she is in danger:
as a bird hastes to the snare; not knowing that she is in danger:
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For they that goe to a strange woman seldome returne againe, neither take they hold of the way of life. If they reply, that David did commit adultery, and yet did returne: For they that go to a strange woman seldom return again, neither take they hold of the Way of life. If they reply, that David did commit adultery, and yet did return:
c-acp pns32 cst vvb p-acp dt j n1 av vvi av, av-dx vvb pns32 vvb pp-f dt n1 pp-f n1. cs pns32 vvb, cst np1 vdd vvi n1, cc av vdd vvi:
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I answer, it is true, of many thousand adulterers, one David did returne, but thou hast cause rather to feare to perish wirh the multitude, than to returne with David.
I answer, it is true, of many thousand Adulterers, one David did return, but thou hast cause rather to Fear to perish with the multitude, than to return with David.
pns11 vvb, pn31 vbz j, pp-f d crd n2, crd np1 vdd vvi, cc-acp pns21 vh2 n1 av-c pc-acp vvi pc-acp vvi p-acp dt n1, cs pc-acp vvi p-acp np1.
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But before I prosecute this point further, note the mercy and wisdome of God in the decalogue.
But before I prosecute this point further, note the mercy and Wisdom of God in the decalogue.
p-acp a-acp pns11 vvb d n1 av-jc, vvb dt n1 cc n1 pp-f np1 p-acp dt n1.
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In the first precept he provideth for our callings, that no man contemne us, but honour us;
In the First precept he Provideth for our callings, that no man contemn us, but honour us;
p-acp dt ord n1 pns31 vvz p-acp po12 n2, cst dx n1 vvb pno12, cc-acp vvb pno12;
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Quaeritur Aegysthus quomodo sit factus adulter. Inpromptu causa est, de sidiosus erat; Quaeritur Aegisthus quomodo sit factus adulter. Inpromptu causa est, de sidiosus erat;
np1 np1 fw-la fw-la fw-la fw-la. fw-la fw-la fw-la, fw-fr fw-la fw-la;
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in the sixth, for our bodies, that no man kill them; in the eighth, for our goods, that no man steale them;
in the sixth, for our bodies, that no man kill them; in the eighth, for our goods, that no man steal them;
p-acp dt ord, p-acp po12 n2, cst dx n1 vvi pno32; p-acp dt ord, p-acp po12 n2-j, cst dx n1 vvi pno32;
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in the seventh for our wives, that no man abuse them, that none violate their chastity:
in the seventh for our wives, that no man abuse them, that none violate their chastity:
p-acp dt ord p-acp po12 n2, cst dx n1 vvi pno32, cst pix vvi po32 n1:
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and therefore severely hath God revenged this sinne, he hath punished it in the great ones, hee hath set a marke, a brand of vengeance upon them,
and Therefore severely hath God revenged this sin, he hath punished it in the great ones, he hath Set a mark, a brand of vengeance upon them,
cc av av-j vhz np1 vvn d n1, pns31 vhz vvn pn31 p-acp dt j pi2, pns31 vhz vvn dt n1, dt n1 pp-f n1 p-acp pno32,
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as upon Pharoah in Egypt, and Abimilech in Gerar, and yet they touched not Sara, but onely intended it:
as upon Pharaoh in Egypt, and Abimelech in Gerar, and yet they touched not Sarah, but only intended it:
c-acp p-acp np1 p-acp np1, cc np1 p-acp np1, cc av pns32 vvd xx np1, p-acp av-j vvd pn31:
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So Phinees ranne thorow a Lord and Lady: Moses hanged the heads and Princes of the people.
So Phinehas ran thorough a Lord and Lady: Moses hanged the Heads and Princes of the people.
av np1 vvd p-acp dt n1 cc n1: np1 vvn dt n2 cc n2 pp-f dt n1.
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And if God hath not spared the high cedars of lebanon, looke not that he will spare the low shrubs;
And if God hath not spared the high cedars of lebanon, look not that he will spare the low shrubs;
cc cs np1 vhz xx vvn dt j n2 pp-f n1, vvb xx cst pns31 vmb vvi dt j n2;
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Potentes potenter punientur, the mighty shall be mightily punished, and meane men shall bee punished also. Potentes potenter punientur, the mighty shall be mightily punished, and mean men shall be punished also.
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Deus non est NONLATINALPHABET, God is no accepter of persons. Deus non est, God is no accepter of Persons.
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Eusebius Cremonensis reporteth of Ierome, that on his death-bed, he used these words unto his Disciples;Eusebius Cremona Reporteth of Jerome, that on his deathbed, he used these words unto his Disciples;
np1 np1 vvz pp-f np1, cst p-acp po31 n1, pns31 vvd d n2 p-acp po31 n2;
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Ensis diaboli est luxuria, ô quot illa romphaea inter fecit? lechery is the sword of the divell, ô how many hath this sword slaine? Est rete diaboli, ô quot illud rete inescavit? it is the net of the divell, O how many hath it deceived? Est esca diaboli, it is the bait of the divell, O how many hath this baite entrapped. Ensis Diaboli est luxuria, o quot illa romphaea inter fecit? lechery is the sword of the Devil, o how many hath this sword slain? Est rete Diaboli, o quot illud rete inescavit? it is the net of the Devil, Oh how many hath it deceived? Est Esca Diaboli, it is the bait of the Devil, Oh how many hath this bait entrapped.
np1 fw-la fw-la fw-la, uh fw-la fw-la uh fw-la fw-la? n1 vbz dt n1 pp-f dt n1, uh c-crq d vhz d n1 vvn? fw-la n1 fw-la, uh fw-la fw-la n1 fw-la? pn31 vbz dt n1 pp-f dt n1, uh q-crq d vhz pn31 vvn? fw-la fw-la fw-la, pn31 vbz dt n1 pp-f dt n1, uh q-crq d vhz d n1 vvn.
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There is no sinne in the second table wherein the divell hath more prevailed, and gone away a greater conquerer,
There is no sin in the second table wherein the Devil hath more prevailed, and gone away a greater conqueror,
pc-acp vbz dx n1 p-acp dt ord n1 c-crq dt n1 vhz dc vvn, cc vvn av dt jc n1,
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than in this sin of Whoredome, and therefore it is noted, that in Mary Magdalen there were seven divels. For this sinne wee read that it repented God, that ever he made man:
than in this since of Whoredom, and Therefore it is noted, that in Marry Magdalen there were seven Devils. For this sin we read that it repented God, that ever he made man:
cs p-acp d n1 pp-f n1, cc av pn31 vbz vvn, cst p-acp uh np1 a-acp vbdr crd n2. p-acp d n1 pns12 vvb cst pn31 vvn np1, cst av pns31 vvd n1:
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and indeed the mischiefes that come of this sinne be manifold:
and indeed the mischiefs that come of this sin be manifold:
cc av dt n2 cst vvb pp-f d n1 vbi j:
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Nam luxuria corpus debilitat, memoriam hebitat, cor aufert, oculos caecat, famam denigrat, marsupium evacuat, furta, homicidia infert, iram Dei provocat: Nam luxuria corpus debilitat, memoriam hebitat, cor Aufert, Eyes caecat, famam denigrat, marsupium evacuate, furta, homicidia infert, iram Dei provocat:
fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la vvi, fw-mi, fw-la fw-la, fw-la fw-la fw-la:
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for lechery weakneth the body, infeebleth the minde, dulleth the memory, taketh away the heart, blindeth the eyes, hurteth the good name, emptieth the purse;
for lechery weakeneth the body, infeebleth the mind, dulleth the memory, Takes away the heart, blinds the eyes, hurteth the good name, emptieth the purse;
p-acp n1 vvz dt n1, vvz dt n1, vvz dt n1, vvz av dt n1, vvz dt n2, vvz dt j n1, vvz dt n1;
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causeth thefts murders, and all other sinnes, kndleth Gods wrath. For this sinne God brought a floud of water upon the old world;
Causes thefts murders, and all other Sins, kndleth God's wrath. For this sin God brought a flood of water upon the old world;
vvz n2 n2, cc d j-jn n2, vvz npg1 n1. p-acp d n1 np1 vvd dt n1 pp-f n1 p-acp dt j n1;
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and for this sinne, the Lord reigned fire and brimstone from the Lord out of heaven, and destroyed Sodome: Yea,
and for this sin, the Lord reigned fire and brimstone from the Lord out of heaven, and destroyed Sodom: Yea,
cc p-acp d n1, dt n1 vvd n1 cc n1 p-acp dt n1 av pp-f n1, cc vvd np1: uh,
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4027
for this sinne, God slew foure and twenty thousand. Cave vinum, cave mulieres;
for this sin, God slew foure and twenty thousand. Cave vinum, cave mulieres;
p-acp d n1, np1 vvd crd cc crd crd. np1 fw-la, n1 fw-la;
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4028
take heed of wine, take heed of women, he that useth wine carryeth fire in his bosome,
take heed of wine, take heed of women, he that uses wine Carrieth fire in his bosom,
vvb n1 pp-f n1, vvb n1 pp-f n2, pns31 cst vvz n1 vvz n1 p-acp po31 n1,
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4029
and a woman is sagitta diaboli, the arrow of the divell: Homo & mulier sunt ignis & palea, man and woman are as fire and stubble:
and a woman is sagitta Diaboli, the arrow of the Devil: Homo & mulier sunt ignis & palea, man and woman Are as fire and stubble:
cc dt n1 vbz uh fw-la, dt n1 pp-f dt n1: fw-la cc fw-la fw-la fw-la cc fw-la, n1 cc n1 vbr p-acp n1 cc n1:
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diabolus sufflare non cessat, ut accendatur, the divell never leaveth blowing, till it be kindled:diabolus sufflare non cessat, ut accendatur, the Devil never Leaveth blowing, till it be kindled:
fw-la fw-la fw-la fw-ge, fw-la fw-la, dt n1 av-x vvz vvg, c-acp pn31 vbb vvn:
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4031
For the lips of a strange woman drop as an hony-combe, and her mouth is more soft than oyle, For the lips of a strange woman drop as an honeycomb, and her Mouth is more soft than oil,
p-acp dt n2 pp-f dt j n1 vvb p-acp dt n1, cc po31 n1 vbz av-dc j cs n1,
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4032
but the end of her is as bitter as Wormewood, and sharpe as a two-edged sword, her feet goe downe to death, and her steps take hold of hell. but the end of her is as bitter as Wormwood, and sharp as a twoedged sword, her feet go down to death, and her steps take hold of hell.
cc-acp dt n1 pp-f pno31 vbz a-acp j c-acp n1, cc j c-acp dt j n1, po31 n2 vvi a-acp p-acp n1, cc po31 n2 vvb n1 pp-f n1.
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4033
All her doings lead to destruction: Si sanctus es, non tamen securus es; if thou be sanctified yet be not secure;
All her doings led to destruction: Si Sanctus es, non tamen Secure es; if thou be sanctified yet be not secure;
d po31 n2-vdg vvi p-acp n1: fw-mi fw-la fw-la, fw-fr fw-la fw-la fw-la; cs pns21 vbb vvn av vbb xx j;
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For He hath overcome the wisest, as Salomon; the strongest, as Sampson; the fairest, as Absalom; the holiest, as David; the faithfullest,
For He hath overcome the Wisest, as Solomon; the Strongest, as Sampson; the Fairest, as Absalom; the Holiest, as David; the Faithfullest,
c-acp pns31 vhz vvn dt js, c-acp np1; dt js, c-acp np1; dt js, c-acp np1; dt js, c-acp np1; dt js,
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4035
as Abraham; and surely thou art a happy man, if thou hast not fallen downe at any time, under this sinne;
as Abraham; and surely thou art a happy man, if thou hast not fallen down At any time, under this sin;
c-acp np1; cc av-j pns21 vb2r dt j n1, cs pns21 vh2 xx vvn a-acp p-acp d n1, p-acp d n1;
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if thou canst protest with Iob, If my heart hath been deceived by a woman, or if I have laid wait at the doore of my Neighbour;
if thou Canst protest with Job, If my heart hath been deceived by a woman, or if I have laid wait At the door of my Neighbour;
cs pns21 vm2 vvi p-acp np1, cs po11 n1 vhz vbn vvn p-acp dt n1, cc cs pns11 vhb vvn n1 p-acp dt n1 pp-f po11 n1;
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4037
let my wife grinde unto another man, and let other men bow down upon, for this is a wickednesse and an iniquity to be condemned. let my wife grind unto Another man, and let other men bow down upon, for this is a wickedness and an iniquity to be condemned.
vvb po11 n1 vvi p-acp j-jn n1, cc vvb j-jn n2 vvb a-acp p-acp, p-acp d vbz dt n1 cc dt n1 pc-acp vbi vvn.
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4038
The wrath of God hath smoked against this sinne, above all other sinnes of the last table:
The wrath of God hath smoked against this sin, above all other Sins of the last table:
dt n1 pp-f np1 vhz vvn p-acp d n1, p-acp d j-jn n2 pp-f dt ord n1:
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4039
David for whoredome was driven out of his Countrey;David for whoredom was driven out of his Country;
np1 p-acp n1 vbds vvn av pp-f po31 n1;
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but what should I name one man? the whole City of Sichem was put to the sword for it.
but what should I name one man? the Whole city of Sichem was put to the sword for it.
cc-acp q-crq vmd pns11 vvi crd n1? dt j-jn n1 pp-f np1 vbds vvn p-acp dt n1 p-acp pn31.
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But what should I name one towne? foure Cities were consumed with fire and brimstone for it,
But what should I name one town? foure Cities were consumed with fire and brimstone for it,
p-acp q-crq vmd pns11 vvi crd n1? crd n2 vbdr vvn p-acp n1 cc n1 p-acp pn31,
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4042
and the stinking lake of Asphaltes neere to Sodome is left as a perpetuall monument of that plague, killing all fish that swimmeth in it,
and the stinking lake of Asphaltes near to Sodom is left as a perpetual monument of that plague, killing all Fish that swimmeth in it,
cc dt j-vvg n1 pp-f npg1 av-j p-acp np1 vbz vvn p-acp dt j n1 pp-f d n1, vvg d n1 cst vvz p-acp pn31,
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4043
and fowles that flye over it.
and fowls that fly over it.
cc n2 cst vvb p-acp pn31.
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4044
But what are five Cities to twelve tribes? for the twelve Princes of the tribes were hanged up against the Sunne,
But what Are five Cities to twelve tribes? for the twelve Princes of the tribes were hanged up against the Sun,
p-acp r-crq vbr crd n2 p-acp crd n2? p-acp dt crd n2 pp-f dt n2 vbdr vvn a-acp p-acp dt n1,
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4045
and twenty foure thousand slaine for it, and many wounded in Israel, and Beniamin, for the defiling of one Levites wife:
and twenty foure thousand slain for it, and many wounded in Israel, and Benjamin, for the defiling of one Levites wife:
cc crd crd crd vvn p-acp pn31, cc d vvn p-acp np1, cc np1, p-acp dt n-vvg pp-f crd np2 n1:
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4046
And yet behold a greater plague than that;
And yet behold a greater plague than that;
cc av vvb dt jc n1 cs d;
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4047
For, for Idolatry, Oppression, and Adultry, was the whole nation of the Iewes carried to Babylon; And yet behold a greater plague;
For, for Idolatry, Oppression, and Adultery, was the Whole Nation of the Iewes carried to Babylon; And yet behold a greater plague;
c-acp, p-acp n1, n1, cc n1, vbds dt j-jn n1 pp-f dt npg1 vvn p-acp np1; cc av vvb dt jc n1;
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For seven nations of the Canaanites were destroyed for it:
For seven Nations of the Canaanites were destroyed for it:
c-acp crd n2 pp-f dt np2 vbdr vvn p-acp pn31:
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And yet behold a greater plague, not one man as David; nor one City, as Sichem, nor many Cities as Sodome, Gomorrah, Zeboiim, Admah;
And yet behold a greater plague, not one man as David; nor one city, as Sichem, nor many Cities as Sodom, Gomorrah, Zeboiim, Admah;
cc av vvb dt jc n1, xx pi n1 p-acp np1; ccx crd n1, c-acp np1, ccx d n2 c-acp np1, np1, vvb, uh;
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4050
nor many kingdmes, as these of Canaan, but the whole world destroyed for it. Will God then spare this sinnefull;
nor many kingdmes, as these of Canaan, but the Whole world destroyed for it. Will God then spare this sinful;
ccx d n2, c-acp d pp-f np1, p-acp dt j-jn n1 vvn p-acp pn31. n1 np1 av vvi d j;
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4051
wanton, whorish, polluted kingdome of England? Ierusalem justified Sodome, and wee have justified Ierusalem. England is become Sodome, most townes are full of bastardy, most men are like stoned horses, neighing after another mans wife.
wanton, whorish, polluted Kingdom of England? Ierusalem justified Sodom, and we have justified Ierusalem. England is become Sodom, most Towns Are full of bastardy, most men Are like stoned Horses, neighing After Another men wife.
j-jn, j, j-vvn n1 pp-f np1? np1 vvn np1, cc pns12 vhb vvn np1. np1 vbz vvn np1, ds n2 vbr j pp-f n1, ds n2 vbr av-j vvn n2, vvg p-acp j-jn ng1 n1.
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4052
So saith the Prophet, They rise early in the morning, like fed horses, every one neighed after his neighbours wife:
So Says the Prophet, They rise early in the morning, like fed Horses, every one neighed After his neighbours wife:
np1 vvz dt n1, pns32 vvb av-j p-acp dt n1, av-j vvn n2, d pi vvd p-acp po31 ng1 n1:
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4053
like the oven of a baker, so saith the Prophet, They are all Adulterers, and as a verie oven heated by the baker. For as that is never cooled,
like the oven of a baker, so Says the Prophet, They Are all Adulterers, and as a very oven heated by the baker. For as that is never cooled,
av-j dt n1 pp-f dt n1, av vvz dt n1, pns32 vbr d n2, cc p-acp dt j n1 vvn p-acp dt n1. c-acp c-acp d vbz av-x vvn,
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4054
so these mens lusts are never satisfied.
so these men's Lustiest Are never satisfied.
av d ng2 n2 vbr av-x vvn.
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4055
The daughters of England are like the daughters of Sion, haughty, and Walkewith stretched out neckes. Walking and minsing as they goe and make a tinckling with their feete.
The daughters of England Are like the daughters of Sion, haughty, and Walkewith stretched out necks. Walking and mincing as they go and make a tinkling with their feet.
dt n2 pp-f np1 vbr av-j dt n2 pp-f np1, j, cc av vvd av n2. vvg cc vvg c-acp pns32 vvb cc vvi dt j-vvg p-acp po32 n2.
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As Ephraim was full of drunkards; Ierusalem full of oppressors; Crete full of liars; Athens full of idolaters;
As Ephraim was full of drunkards; Ierusalem full of Oppressors's; Crete full of liars; Athens full of Idolaters;
p-acp np1 vbds j pp-f n2; np1 j pp-f n2; np1 j pp-f n2; np1 j pp-f n2;
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4057
so England is full of adulterers.
so England is full of Adulterers.
av np1 vbz j pp-f n2.
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4058
The Lords face is therefore burning, his lips are full of indignation, and his toogue is as a devouring fire, The lords face is Therefore burning, his lips Are full of Indignation, and his toogue is as a devouring fire,
dt ng1 n1 vbz av j-vvg, po31 n2 vbr j pp-f n1, cc po31 n1 vbz p-acp dt j-vvg n1,
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4059
and his spirit is as a river that overfloweth up to the necke:
and his Spirit is as a river that overfloweth up to the neck:
cc po31 n1 vbz p-acp dt n1 cst vvz a-acp p-acp dt n1:
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4060
Hee hath way in the whirlewind, and in the storme, and the clouds are the dust of his feet:
He hath Way in the whirlwind, and in the storm, and the Clouds Are the dust of his feet:
pns31 vhz n1 p-acp dt n1, cc p-acp dt n1, cc dt n2 vbr dt n1 pp-f po31 n2:
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4061
Hee rebuketh the Sea and it dryeth, and he drieth up all the Rivers: Bashan is wasted, and Carmel the flower of Lebanon is wasted;
He Rebuketh the Sea and it drieth, and he drieth up all the rivers: Bashan is wasted, and Mount carmel the flower of Lebanon is wasted;
pns31 vvz dt n1 cc pn31 vvz, cc pns31 vvz a-acp d dt n2: np1 vbz vvn, cc np1 dt n1 pp-f np1 vbz vvn;
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4062
the mountaines trembled for him, and the earth is burnt at his sight; yea the world, and all that dwell therein:
the Mountains trembled for him, and the earth is burned At his sighed; yea the world, and all that dwell therein:
dt n2 vvd p-acp pno31, cc dt n1 vbz vvn p-acp po31 n1; uh dt n1, cc d cst vvb av:
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4063
who can stand before his wrath? or who can abide the fiercenesse of his wrath? his wrath is powred out like fire,
who can stand before his wrath? or who can abide the fierceness of his wrath? his wrath is poured out like fire,
r-crq vmb vvi p-acp po31 n1? cc q-crq vmb vvi dt n1 pp-f po31 n1? po31 n1 vbz vvn av av-j n1,
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4064
and the rockes are broken by him. and the Rocks Are broken by him.
cc dt n2 vbr vvn p-acp pno31.
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4065
We are almost of the minde of the Corinths, that it is indifferent, to whom, Paul said, The body is not for fornication,
We Are almost of the mind of the Corinths, that it is indifferent, to whom, Paul said, The body is not for fornication,
pns12 vbr av pp-f dt n1 pp-f dt n2, cst pn31 vbz j, p-acp ro-crq, np1 vvd, dt n1 vbz xx p-acp n1,
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4066
but for the Lord, and the Lord for the body. but for the Lord, and the Lord for the body.
cc-acp p-acp dt n1, cc dt n1 p-acp dt n1.
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4067
Of that minde were the Gentiles, as it appeareth by the Apostles determination to the Churches, where it was decreed that they should Abstaine from filthinesse of Idols,
Of that mind were the Gentiles, as it appears by the Apostles determination to the Churches, where it was decreed that they should Abstain from filthiness of Idols,
pp-f d n1 vbdr dt np1, c-acp pn31 vvz p-acp dt n2 n1 p-acp dt n2, c-crq pn31 vbds vvn cst pns32 vmd vvi p-acp n1 pp-f n2,
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4068
and fornication, &c. For the Heathen thought this no vice but made it a common custome, and fornication, etc. For the Heathen Thought this no vice but made it a Common custom,
cc n1, av p-acp dt j-jn n1 d dx n1 p-acp vvn pn31 dt j n1,
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4069
and were wont to pray, Dii angeant numerum meretricum, the Gods increase the number of Harlots.
and were wont to pray, Gods angeant Numerum meretricum, the God's increase the number of Harlots.
cc vbdr j pc-acp vvi, fw-la n1 fw-la fw-la, dt n2 vvb dt n1 pp-f n2.
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4070
But it is a vile sinne, and God hateth it extremely: note his speech.
But it is a vile sin, and God hates it extremely: note his speech.
p-acp pn31 vbz dt j n1, cc np1 vvz pn31 av-jn: vvb po31 n1.
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4071
How should I spare thee for this? thy children have forsaken mee, and sworne by them that are no Gods. Though I fed them to the full, yet they committed adultery, How should I spare thee for this? thy children have forsaken me, and sworn by them that Are no God's Though I fed them to the full, yet they committed adultery,
q-crq vmd pns11 vvi pno21 p-acp d? po21 n2 vhb vvn pno11, cc vvn p-acp pno32 cst vbr dx n2 cs pns11 vvd pno32 p-acp dt j, av pns32 vvd n1,
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4072
and assembled themselves by companies in harlots houses. Shall I not visit for these things? saith the Lord:
and assembled themselves by companies in harlots houses. Shall I not visit for these things? Says the Lord:
cc vvn px32 p-acp n2 p-acp ng1 n2. vmb pns11 xx vvi p-acp d n2? vvz dt n1:
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4073
shall not my soule bee avenged on such a nation as this? Though hee winked at many of our sinnes,shall not my soul be avenged on such a Nation as this? Though he winked At many of our Sins,
vmb xx po11 n1 vbi vvn p-acp d dt n1 c-acp d? cs pns31 vvd p-acp d pp-f po12 n2,
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4074
yet will he not spare this; God will bee revenged of the whoremonger in his name;
yet will he not spare this; God will be revenged of the whoremonger in his name;
av vmb pns31 xx vvi d; np1 vmb vbb vvn pp-f dt n1 p-acp po31 n1;
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4075
Nam nomen eius putrescet, his name shall rot in his posterity; Non enim radices agent, they shall haue no rooting in his body;Nam Nome eius putrescet, his name shall rot in his posterity; Non enim radices agent, they shall have no rooting in his body;
fw-la fw-la fw-la fw-la, po31 n1 vmb vvi p-acp po31 n1; fw-fr fw-la fw-la n1, pns32 vmb vhi dx n-vvg p-acp po31 n1;
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4076
for it shall bee full of ulcers, as the Poxe and the disease called Morbus Neapolitanus. In his soule;
for it shall be full of ulcers, as the Pox and the disease called Morbus Neapolitanus. In his soul;
p-acp pn31 vmb vbi j pp-f n2, c-acp dt n1 cc dt n1 vvn fw-la np1. p-acp po31 n1;
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4077
for it shall fry in Hell:
for it shall fry in Hell:
p-acp pn31 vmb vvi p-acp n1:
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4078
For though adulterers escape all maner of judgement from men, yet it is certaine, That the whoremongers and adulterers God will iudge.
For though Adulterers escape all manner of judgement from men, yet it is certain, That the whoremongers and Adulterers God will judge.
c-acp cs n2 vvb d n1 pp-f n1 p-acp n2, av pn31 vbz j, cst dt n2 cc n2 np1 vmb vvi.
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4079
Because God for a time holdeth his tongue, therefore they thinke that God is like unto them,
Because God for a time holds his tongue, Therefore they think that God is like unto them,
p-acp np1 p-acp dt n1 vvz po31 n1, av pns32 vvb cst np1 vbz av-j p-acp pno32,
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4080
but certainely the time hasteth, when the Lord will set all their filthinesse in order before them,
but Certainly the time hastes, when the Lord will Set all their filthiness in order before them,
cc-acp av-j dt n1 vvz, c-crq dt n1 vmb vvi d po32 n1 p-acp n1 p-acp pno32,
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4081
and if they consider it not, he will seise upon them, when no man shall deliver them:
and if they Consider it not, he will seize upon them, when no man shall deliver them:
cc cs pns32 vvb pn31 xx, pns31 vmb vvi p-acp pno32, c-crq dx n1 vmb vvi pno32:
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4082
especially they are assured to lose the Kingdome of Heaven, and to feele the smart of Gods eternall wrath in the Lake, that burneth with fire and brimestone. Bet to strip this strumpet:
especially they Are assured to loose the Kingdom of Heaven, and to feel the smart of God's Eternal wrath in the Lake, that burns with fire and brimstone. Bet to strip this strumpet:
av-j pns32 vbr vvn pc-acp vvi dt n1 pp-f n1, cc pc-acp vvi dt n1 pp-f npg1 j n1 p-acp dt n1, cst vvz p-acp n1 cc n1. n1 pc-acp vvi d n1:
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4083
Whoredome and uncleanesse, ouerthrow the state of mankind, while no man knoweth his owne wife no wife her husband; no father his children:
Whoredom and uncleanness, overthrow the state of mankind, while no man Knoweth his own wife no wife her husband; no father his children:
n1 cc n1, vvi dt n1 pp-f n1, cs dx n1 vvz po31 d n1 dx n1 po31 n1; dx n1 po31 n2:
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4084
For whoredome confounds the World, and utterly overthroweth the state of marriage.
For whoredom confounds the World, and utterly Overthroweth the state of marriage.
p-acp n1 vvz dt n1, cc av-j vvz dt n1 pp-f n1.
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4085
Affinitates enim totius mundi sunt compagines, Affinities and consanguinities are the joynts and sinewes of the Word;Affinitates enim totius mundi sunt compagines, Affinities and consanguinities Are the Joints and sinews of the Word;
vvz fw-la fw-la fw-la fw-la vvz, n2 cc n2 vbr dt n2 cc n2 pp-f dt n1;
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4086
Lose these & lose all : Totus mundus ruit, all the World goeth to wracke.
Loose these & loose all: Totus World ruit, all the World Goes to wrack.
vvb d cc vvi d: fw-la fw-la fw-la, d dt n1 vvz p-acp n1.
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4087
Now what affinities or consanguinities can there be when there is nothing but confusion of bloud? The sonne knoweth not his father, nor the father the sonne;
Now what affinities or consanguinities can there be when there is nothing but confusion of blood? The son Knoweth not his father, nor the father the son;
av q-crq n2 cc n2 vmb a-acp vbi c-crq pc-acp vbz pix p-acp n1 pp-f n1? dt n1 vvz xx po31 n1, ccx dt n1 dt n1;
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Sed promiscuus est concubitus, there is such a promiscuous companying, Then are wee as beasts; The Turtle knoweth her mate, but men doe not.said promiscuus est concubitus, there is such a promiscuous companying, Then Are we as beasts; The Turtle Knoweth her mate, but men do not.
vvd fw-la fw-la fw-la, a-acp vbz d dt j vvg, av vbr pns12 p-acp n2; dt n1 vvz po31 n1, cc-acp n2 vdb xx.
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Therefore Lady Vertue of all plants in her garden hath watered Continencie: lest the World should bee confounded, saith a learned man.
Therefore Lady Virtue of all plants in her garden hath watered Continency: lest the World should be confounded, Says a learned man.
av n1 n1 pp-f d n2 p-acp po31 n1 vhz vvn n1: cs dt n1 vmd vbi vvn, vvz dt j n1.
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But because many abuse the example of Noah, David, Salomon, &c. saying, were they not Adulteres? first, I say Vivimus praeceptis, non factis,;
But Because many abuse the Exampl of Noah, David, Solomon, etc. saying, were they not Adulterers? First, I say Vivimus praeceptis, non factis,;
cc-acp p-acp d n1 dt n1 pp-f np1, np1, np1, av vvg, vbdr pns32 xx n2? ord, pns11 vvb fw-la fw-la, fw-fr n1,;
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For saith God, Whatsoever I command you, that shall yee doe, Thou shalt put nothing thereto, nor take ought there from;
For Says God, Whatsoever I command you, that shall ye do, Thou shalt put nothing thereto, nor take ought there from;
c-acp vvz np1, r-crq pns11 vvb pn22, cst vmb pn22 vdi, pns21 vm2 vvi pix av, ccx vvi pi a-acp p-acp;
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Secondly, I say that God plagued it in these men, their sweet meat had soure sawce.
Secondly, I say that God plagued it in these men, their sweet meat had sour sauce.
ord, pns11 vvb cst np1 vvd pn31 p-acp d n2, po32 j n1 vhd j n1.
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Thirdly, David command it neuer but but once, thefore saith the holy Ghost, David did that which was upright in the sight of the Lord;
Thirdly, David command it never but but once, Therefore Says the holy Ghost, David did that which was upright in the sighed of the Lord;
ord, np1 vvb pn31 av cc-acp p-acp a-acp, av vvz dt j n1, np1 vdd d r-crq vbds av-j p-acp dt n1 pp-f dt n1;
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and turned from nothing, that hee commanded him all the daies of his life, save onely in the matter of Vriah the Hittite. and turned from nothing, that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
cc vvd p-acp pix, cst pns31 vvd pno31 d dt n2 pp-f po31 n1, vvb av-j p-acp dt n1 pp-f np1 dt np1.
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But our men will fall with David, but not rise with David, they will sinne with him, but not repent with him.
But our men will fallen with David, but not rise with David, they will sin with him, but not Repent with him.
p-acp po12 n2 vmb vvi p-acp np1, cc-acp xx vvi p-acp np1, pns32 vmb n1 p-acp pno31, cc-acp xx vvi p-acp pno31.
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Thus like Eeles, they bee ever in the mudde: like Dogges, they wallow in carrion; like Munkies, they feed on venome;
Thus like Eeles, they be ever in the mud: like Dogs, they wallow in carrion; like Monkeys, they feed on venom;
av av-j np1, pns32 vbb av p-acp dt n1: av-j n2, pns32 vvb p-acp n1; j n2, pns32 vvb p-acp n1;
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like Spiders, they sucke poyson from sweete flowers, and abuse all examples. If any alledge the Poligamy of the Fathers:
like Spiders, they suck poison from sweet flowers, and abuse all Examples. If any allege the Polygamy of the Father's:
j n2, pns32 vvi n1 p-acp j n2, cc vvi d n2. cs d vvb dt n1 pp-f dt n2:
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I say, that they were Mala tolerata, abnitio non fuit sic, tolerated evils, from the beginning it was not so: For as the Prophet affirmeth, Hee made one, he made man and woman as one flesh, not many.
I say, that they were Mala tolerata, abnitio non fuit sic, tolerated evils, from the beginning it was not so: For as the Prophet Affirmeth, He made one, he made man and woman as one Flesh, not many.
pns11 vvb, cst pns32 vbdr fw-la fw-la, fw-la fw-fr fw-la fw-la, vvn n2-jn, p-acp dt n1 pn31 vbds xx av: c-acp c-acp dt n1 vvz, pns31 vvd pi, pns31 vvd n1 cc n1 p-acp crd n1, xx d.
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And a man must be the husband of one wife, not of many wives: but of one.
And a man must be the husband of one wife, not of many wives: but of one.
np1 dt n1 vmb vbi dt n1 pp-f crd n1, xx pp-f d n2: cc-acp pp-f crd.
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And againe, For the avoyding of fornication (saith the Apostle) let every man have his wife, and every woman her husband; one man, one wife.
And again, For the avoiding of fornication (Says the Apostle) let every man have his wife, and every woman her husband; one man, one wife.
cc av, p-acp dt vvg pp-f n1 (vvz dt n1) vvb d n1 vhb po31 n1, cc d n1 po31 n1; crd n1, crd n1.
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Into Noabs Arke there entred Noah and his wife, his sonnes, and their wives, and of beasts both cleane and uncleane, the male and the female.
Into Noah Ark there entered Noah and his wife, his Sons, and their wives, and of beasts both clean and unclean, the male and the female.
p-acp npg1 n1 a-acp vvd np1 cc po31 n1, po31 n2, cc po32 n2, cc pp-f n2 d j cc j, dt j-jn cc dt n-jn.
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This coupling of creatures both reasonable and unreasonable, sheweth, that Nature in her Seminary condemnes Poligamie;
This coupling of creatures both reasonable and unreasonable, shows, that Nature in her Seminary condemns Polygamy;
np1 vvg pp-f n2 d j cc j, vvz, cst n1 p-acp po31 n1 vvz n1;
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furthermore, there be two Axiomes or Maximes in Nature. The first; Quod tibi fieri non vis, alteri nefeceris; furthermore, there be two Axioms or Maxims in Nature. The First; Quod tibi fieri non vis, Alteri nefeceris;
av, pc-acp vbi crd n2 cc n2 p-acp n1. dt ord; fw-la fw-la fw-la fw-fr fw-fr, fw-la fw-la;
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doe not that to another which thou wouldst not have done unto thy selfe. The second, Ne quod alterius est, invito eripiatur;
do not that to Another which thou Wouldst not have done unto thy self. The second, Ne quod alterius est, invito eripiatur;
vdb xx d p-acp n-jn r-crq pns21 vmd2 xx vhi vdn p-acp po21 n1. dt ord, ccx fw-la fw-la fw-la, fw-la fw-la;
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let nothing which belongs to another man, bee taken from him against his will:
let nothing which belongs to Another man, be taken from him against his will:
vvb pix r-crq vvz p-acp j-jn n1, vbb vvn p-acp pno31 p-acp po31 n1:
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How then can the man, without offering manifest wrong unto his Wife, bestow his body upon another woman.
How then can the man, without offering manifest wrong unto his Wife, bestow his body upon Another woman.
c-crq av vmb dt n1, p-acp vvg j n-jn p-acp po31 n1, vvb po31 n1 p-acp j-jn n1.
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Thus by the Law of God and Nature; Poligamie is condemned.
Thus by the Law of God and Nature; Polygamy is condemned.
av p-acp dt n1 pp-f np1 cc n1; n1 vbz vvn.
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I, but how came it to passe, that the Fathers had many wives? It is answered diversly:
I, but how Come it to pass, that the Father's had many wives? It is answered diversely:
pns11, cc-acp q-crq vvd pn31 pc-acp vvi, cst dt n2 vhd d n2? pn31 vbz vvn av-j:
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First, this came to passe by Gods dispensation;
First, this Come to pass by God's Dispensation;
ord, d vvd pc-acp vvi p-acp ng1 n1;
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for God according to the state of those times dispensed with the Patriarks for the Law, which hee made in the beginning,
for God according to the state of those times dispensed with the Patriarchs for the Law, which he made in the beginning,
p-acp np1 vvg p-acp dt n1 pp-f d n2 vvn p-acp dt n2 p-acp dt n1, r-crq pns31 vvd p-acp dt n1,
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and this is evident by the examples of Abraham, Jacob, and Elc•nah, and other godly Fathers, who were not reproved by any Prophet, for their multiplicity of wives:
and this is evident by the Examples of Abraham, Jacob, and Elc•nah, and other godly Father's, who were not reproved by any Prophet, for their Multiplicity of wives:
cc d vbz j p-acp dt n2 pp-f np1, np1, cc np1, cc j-jn j n2, r-crq vbdr xx vvn p-acp d n1, p-acp po32 n1 pp-f n2:
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Nay, which is more, God gave Sauls wives (as Nathan saith) into the bosome of David. Now if God gave David wives, notwithstanding his first institution to the contrary, we may conclude, that hee dispenseth with his owne law,
Nay, which is more, God gave Saul's wives (as Nathan Says) into the bosom of David. Now if God gave David wives, notwithstanding his First Institution to the contrary, we may conclude, that he dispenseth with his own law,
uh-x, r-crq vbz av-dc, np1 vvd np1 n2 (c-acp np1 vvz) p-acp dt n1 pp-f np1. av cs np1 vvd np1 n2, c-acp po31 ord n1 p-acp dt n-jn, pns12 vmb vvi, cst pns31 vvz p-acp po31 d n1,
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and gave the Patriarchs liberty for Polygamie. The reason of this dispensation, was this:
and gave the Patriarchs liberty for Polygamy. The reason of this Dispensation, was this:
cc vvd dt n2 n1 p-acp np1. dt n1 pp-f d n1, vbds d:
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God in those times had chosen the seed of Abraham to be his people, in whose linage the true worship of the Deity was preserved;
God in those times had chosen the seed of Abraham to be his people, in whose lineage the true worship of the Deity was preserved;
np1 p-acp d n2 vhd vvn dt n1 pp-f np1 pc-acp vbi po31 n1, p-acp rg-crq n1 dt j n1 pp-f dt n1 vbds vvn;
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for all other people were given to idolatry, and went a whoring after strange Gods. Now to that intent, that that people, whom God had chosen,
for all other people were given to idolatry, and went a whoring After strange God's Now to that intent, that that people, whom God had chosen,
p-acp d j-jn n1 vbdr vvn p-acp n1, cc vvd dt vvg p-acp j n2 av p-acp d n1, cst d n1, ro-crq np1 vhd vvn,
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namely Israel, might be many in number, Poligamie was permitted. Againe, though the Fathers had many wives, yet they were not hereunto led by lust,
namely Israel, might be many in number, Polygamy was permitted. Again, though the Father's had many wives, yet they were not hereunto led by lust,
av np1, vmd vbi d p-acp n1, n1 vbds vvn. av, cs dt n2 vhd d n2, av pns32 vbdr xx av vvn p-acp n1,
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but by a chast desire to augment and multiply Gods family. From this Polygamie of the Fathers, some have concluded that Polygamie is lawfull unto us;
but by a chaste desire to augment and multiply God's family. From this Polygamy of the Father's, Some have concluded that Polygamy is lawful unto us;
cc-acp p-acp dt j n1 pc-acp vvi cc vvi npg1 n1. p-acp d n1 pp-f dt n2, d vhb vvn cst np1 vbz j p-acp pno12;
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let such Opinionists know, that a generall canon cannot bee infringed by a particular example.
let such Opinionists know, that a general canon cannot be infringed by a particular Exampl.
vvb d np1 vvb, cst dt j n1 vmbx vbi vvn p-acp dt j n1.
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If we can claime the same dispensation the Patriarchs had, then I grant a man may have many wives;
If we can claim the same Dispensation the Patriarchs had, then I grant a man may have many wives;
cs pns12 vmb vvi dt d n1 dt n2 vhd, cs pns11 vvb dt n1 vmb vhi d n2;
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for now there is no Nation more peculiarly Gods people than another; But in every Nation hee that feareth him, and worketh righttousnesse is accepted with him.
for now there is no nation more peculiarly God's people than Another; But in every nation he that fears him, and works righttousnesse is accepted with him.
c-acp av pc-acp vbz dx n1 av-dc j ng1 n1 cs j-jn; cc-acp p-acp d n1 pns31 cst vvz pno31, cc vvz n1 vbz vvn p-acp pno31.
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Furthermore, our Saviour hath cancelled this dispensation when hee said concerning the husband and the wife, They twaine shall be one flesh: Not onely now the Law of God is against Polygamie, but it seemeth also, that the Law of Nature, which one calleth a permanent and firme Edict of God. And by Saint Paul, The Law written in our members, caused the Romane Emperours, being infidels, to make decrees against Polygamie, branding such with infamy as had more wives than one.
Furthermore, our Saviour hath canceled this Dispensation when he said Concerning the husband and the wife, They twaine shall be one Flesh: Not only now the Law of God is against Polygamy, but it seems also, that the Law of Nature, which one calls a permanent and firm Edict of God. And by Saint Paul, The Law written in our members, caused the Roman emperors, being Infidels, to make decrees against Polygamy, branding such with infamy as had more wives than one.
av, po12 n1 vhz vvn d n1 c-crq pns31 vvd vvg dt n1 cc dt n1, pns32 crd vmb vbi crd n1: xx av-j av dt n1 pp-f np1 vbz p-acp np1, p-acp pn31 vvz av, cst dt n1 pp-f n1, r-crq crd vvz dt j cc j n1 pp-f np1. cc p-acp n1 np1, dt n1 vvn p-acp po12 n2, vvd dt jp n2, vbg n2, pc-acp vvi n2 p-acp np1, j-vvg d p-acp n1 c-acp vhd dc n2 cs crd.
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And when as Valentinian a Christian Emperour to cover his owne filthinesse having besides his legitimate wife Severa, taken to wife also a young maid called Iustina, made a law, that every man might lawfully have two wives:
And when as Valentinian a Christian Emperor to cover his own filthiness having beside his legitimate wife Severa, taken to wife also a young maid called Justina, made a law, that every man might lawfully have two wives:
cc c-crq p-acp np1 dt njp n1 pc-acp vvi po31 d n1 vhg p-acp po31 j n1 np1, vvn p-acp n1 av dt j n1 vvn np1, vvd dt n1, cst d n1 vmd av-j vhb crd n2:
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but this law was rejectd and condemned as contrary to the Law of Nature;
but this law was rejectd and condemned as contrary to the Law of Nature;
cc-acp d n1 vbds vvn cc vvn p-acp j-jn p-acp dt n1 pp-f n1;
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and therefore I conclude this point with Clemens Alexandrinus, saying, that Polygamie, which was granted to the fathers, is not lawfull unto us,
and Therefore I conclude this point with Clemens Alexandrian, saying, that Polygamy, which was granted to the Father's, is not lawful unto us,
cc av pns11 vvb d n1 p-acp np1 np1, vvg, cst np1, r-crq vbds vvn p-acp dt n2, vbz xx j p-acp pno12,
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O tia si tollas periere Cupidinis arcus, saith the Poet; Take away idlenesse, and Cupids bow will soone be broken. O tia si tollas periere Cupidinis arcus, Says the Poet; Take away idleness, and Cupids bow will soon be broken.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz dt n1; vvb av n1, cc npg1 vvi vmb av vbi vvn.
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and therefore he that hath two wives, is like to wicked Lamech, and his second wife like unto Sela; which by interpretation is, umbra ejus, his shadow;
and Therefore he that hath two wives, is like to wicked Lamech, and his second wife like unto Sela; which by Interpretation is, umbra His, his shadow;
cc av pns31 cst vhz crd n2, vbz av-j p-acp j vvb, cc po31 ord n1 av-j p-acp np1; r-crq p-acp n1 vbz, fw-la fw-la, po31 n1;
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because she is rather to be esteemed the shadow of a wife than a wife indeed. And followed strange flesh.
Because she is rather to be esteemed the shadow of a wife than a wife indeed. And followed strange Flesh.
c-acp pns31 vbz av-c pc-acp vbi vvn dt n1 pp-f dt n1 cs dt n1 av. cc vvd j n1.
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The word in the originall is NONLATINALPHABET, strange flesh, for uncleannesse hath many branches, furnication, adultery, incest, buggery, beastiality.
The word in the original is, strange Flesh, for uncleanness hath many branches, furnication, adultery, Incest, buggery, bestiality.
dt n1 p-acp dt n-jn vbz, j n1, p-acp n1 vhz d n2, n1, n1, n1, n1, n1.
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Fornication is betwixt single persons, as it was betwixt Zimri and Cosbi; adultery betwixt the married,
Fornication is betwixt single Persons, as it was betwixt Zimri and Cozbi; adultery betwixt the married,
n1 vbz p-acp j n2, c-acp pn31 vbds p-acp np1 cc np1; n1 p-acp dt j-vvn,
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as betweene David and Bathsheba; incest, is in the degrees prohibited; buggery is in the contrary sexe; beastialitie is with beasts.
as between David and Bathsheba; Incest, is in the Degrees prohibited; buggery is in the contrary sex; bestiality is with beasts.
c-acp p-acp np1 cc np1; n1, vbz p-acp dt n2 vvn; n1 vbz p-acp dt j-jn n1; n1 vbz p-acp n2.
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Solon would make no lawes for Parricide, lest he should name that which afterwards might bee done:Solon would make no laws for Parricide, lest he should name that which afterwards might be done:
np1 vmd vvi dx n2 p-acp n1, cs pns31 vmd vvi d r-crq av vmd vbi vdn:
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So I wish that there were no cause to name these sinnes, much lesse to punish them. But iniquity doth abound; Pietas friget, Piety waxeth cold;
So I wish that there were no cause to name these Sins, much less to Punish them. But iniquity does abound; Pietas friget, Piety Waxes cold;
av pns11 vvb cst a-acp vbdr dx n1 pc-acp vvi d n2, av-d av-dc pc-acp vvi pno32. p-acp n1 vdz vvi; np1 fw-la, n1 vvz j-jn;
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Veni Domine Iesu, veni cito, Come Lord Iesus, come quickly: Veni Domine Iesu, veni Quick, Come Lord Iesus, come quickly:
fw-la fw-la np1, fw-la fw-la, vvb n1 np1, vvb av-j:
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And crush them with a scepter of iron, and breake them in peices like a Potters vessell. And crush them with a sceptre of iron, and break them in Pieces like a Potters vessel.
cc vvi pno32 p-acp dt n1 pp-f n1, cc vvi pno32 p-acp n2 av-j dt ng1 n1.
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Yea Lord, Let thy hand finde out out all thy enemies, and thy right hand them that hate thee, make them like a firy Oven in the time of thy wrath,
Yea Lord, Let thy hand find out out all thy enemies, and thy right hand them that hate thee, make them like a firy Oven in the time of thy wrath,
uh n1, vvb po21 n1 vvi av av av-d po21 n2, cc po21 j-jn n1 pno32 cst vvb pno21, vvb pno32 av-j dt j n1 p-acp dt n1 pp-f po21 n1,
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and let the fire consume them; if they will not repent and turne from their filthinesse.and let the fire consume them; if they will not Repent and turn from their filthiness.
cc vvb dt n1 vvb pno32; cs pns32 vmb xx vvi cc vvi p-acp po32 n1.
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If you aske how Sodome came to this uncleannesse, the Prophet Ezechiel answereth you; for he nameth the sinnes, that as hands pulled downe this uncleannesse upon them;
If you ask how Sodom Come to this uncleanness, the Prophet Ezechiel Answers you; for he names the Sins, that as hands pulled down this uncleanness upon them;
cs pn22 vvb c-crq np1 vvd p-acp d n1, dt n1 np1 vvz pn22; c-acp pns31 vvz dt n2, cst p-acp n2 vvn a-acp d n1 p-acp pno32;
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that like Load-stones drew it violently unto them; that like stickes kindled the fire; that is, idlenesse, pride, fulnesse of bread.
that like Loadstones drew it violently unto them; that like sticks kindled the fire; that is, idleness, pride, fullness of bred.
cst j n2 vvd pn31 av-j p-acp pno32; cst av-j vvz vvn dt n1; d vbz, n1, n1, n1 pp-f n1.
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And these being amongst us, can wee doubt of the fruit, which is whoredome; idlenesse, is the Anvill whereon Satan worketh it;
And these being among us, can we doubt of the fruit, which is whoredom; idleness, is the Anvil whereon Satan works it;
cc d vbg p-acp pno12, vmb pns12 vvi pp-f dt n1, r-crq vbz n1; n1, vbz dt n1 c-crq np1 vvz pn31;
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Salomon noteth the Harlot to be idle, not to busie her selfe in any good trade of life.Solomon notes the Harlot to be idle, not to busy her self in any good trade of life.
np1 vvz dt n1 pc-acp vbi j, xx pc-acp vvi po31 n1 p-acp d j n1 pp-f n1.
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She sitteth at the doore of her house on a seat, in the high places of the City, to call them that passe by the way, &c. her feet cannot abide in her house; She Sitteth At the door of her house on a seat, in the high places of the city, to call them that pass by the Way, etc. her feet cannot abide in her house;
pns31 vvz p-acp dt n1 pp-f po31 n1 p-acp dt n1, p-acp dt j n2 pp-f dt n1, pc-acp vvi pno32 cst vvb p-acp dt n1, av po31 n2 vmbx vvi p-acp po31 n1;
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now she is without now in the streets, and lyeth in wait at every corner. now she is without now in the streets, and lies in wait At every corner.
av pns31 vbz p-acp av p-acp dt n2, cc vvz p-acp n1 p-acp d n1.
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Apelles painted Venus in a snailes shell, to note that women must stay at home, not bee gadders like Dina: shee fell not till then, Apelles painted Venus in a snails shell, to note that women must stay At home, not be gadders like Dinah: she fell not till then,
npg1 j-vvn npg1 p-acp dt n2 n1, pc-acp vvi d n2 vmb vvi p-acp n1-an, xx vbi n2 av-j np1: pns31 vvd xx p-acp av,
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and then she plaid the whore, and not before, when came David to adultry, but when he gave over his warres, and was idle:
and then she played the whore, and not before, when Come David to adultery, but when he gave over his wars, and was idle:
cc av pns31 vvd dt n1, cc xx a-acp, c-crq vvd np1 p-acp n1, cc-acp c-crq pns31 vvd p-acp po31 n2, cc vbds j:
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If it bee demanded how Aegystus became an adulterer, the cause may quickly be rendred, hee was slothfull, idle;
If it be demanded how Aegisthus became an adulterer, the cause may quickly be rendered, he was slothful, idle;
cs pn31 vbb vvn c-crq np1 vvd dt n1, dt n1 vmb av-j vbi vvn, pns31 vbds j, j;
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unchast folly, for the most part, is begot of an idle braine, hatched in a lazy body.
unchaste folly, for the most part, is begotten of an idle brain, hatched in a lazy body.
j n1, p-acp dt av-ds n1, vbz vvn pp-f dt j n1, vvn p-acp dt j n1.
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Paul noteth it in Ephesus, that the women there were idle, and went about from house to house; Paul notes it in Ephesus, that the women there were idle, and went about from house to house;
np1 vvz pn31 p-acp np1, cst dt n2 a-acp vbdr j, cc vvd a-acp p-acp n1 p-acp n1;
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and not onely idle, but pratlers also, a•d busie-bodies, speaking things that are not comely. and not only idle, but prattlers also, a•d busybodies, speaking things that Are not comely.
cc xx av-j j, cc-acp n2 av, j n2, vvg n2 cst vbr xx j.
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Salomon describeth a vertuous woman, and saith, Shee seeketh Wooll & Flaxe, and laboureth cheerefully with her hands;
Solomon Describeth a virtuous woman, and Says, She seeks Wool & Flax, and Laboureth cheerfully with her hands;
np1 vvz dt j n1, cc vvz, pns31 vvz n1 cc n1, cc vvz av-j p-acp po31 n2;
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she is like the ships of Merchants, shee bringeth her food from far, and she riseth while it is yet night,
she is like the ships of Merchant's, she brings her food from Far, and she Riseth while it is yet night,
pns31 vbz av-j dt n2 pp-f n2, pns31 vvz po31 n1 p-acp av-j, cc pns31 vvz cs pn31 vbz av n1,
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and giveth her portion to her houshold, and the ordinary to her maids; shee considereth a field and getteth it, and with the fruit of her hands;
and gives her portion to her household, and the ordinary to her maids; she Considereth a field and gets it, and with the fruit of her hands;
cc vvz po31 n1 p-acp po31 n1, cc dt j p-acp po31 n2; pns31 vvz dt n1 cc vvz pn31, cc p-acp dt n1 pp-f po31 n2;
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shee planteth a Vineyard, shee putteth her hands to the wherne, and her hands handle the spindle;
she plants a Vineyard, she putteth her hands to the wherne, and her hands handle the spindle;
pns31 vvz dt n1, pns31 vvz po31 n2 p-acp dt j, cc po31 n2 vvi dt n1;
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shee maketh her selfe carpets, fine linnen and purple is her garment: Such have no leisure to be unchast.she makes her self carpets, fine linen and purple is her garment: Such have no leisure to be unchaste.
pns31 vvz po31 n1 n2, j n1 cc n-jn vbz po31 n1: d vhb dx n1 pc-acp vbi j.
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If therefore wee will not be overtaken with uncleannesse, let us abandon idlenesse, and vse diligence in our calling,
If Therefore we will not be overtaken with uncleanness, let us abandon idleness, and use diligence in our calling,
cs av pns12 vmb xx vbi vvn p-acp n1, vvb pno12 vvi n1, cc vvi n1 p-acp po12 n-vvg,
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for that is a notable helpe to keepe out inordinate desires, and unchast thoughts.
for that is a notable help to keep out inordinate Desires, and unchaste thoughts.
p-acp d vbz dt j n1 pc-acp vvi av j n2, cc j n2.
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Another hand to pull this sinne upon us, is pride. The daughters of Sion falling to pride, fell to adultery;
another hand to pull this sin upon us, is pride. The daughters of Sion falling to pride, fell to adultery;
j-jn n1 pc-acp vvi d n1 p-acp pno12, vbz n1. dt n2 pp-f np1 vvg p-acp n1, vvd p-acp n1;
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they had their slippers and their calles, and their round attires, their sweet balls, their bracelets and their bonnets, the tyres of their head,
they had their slippers and their calls, and their round attires, their sweet balls, their bracelets and their bonnets, the tires of their head,
pns32 vhd po32 n2 cc po32 vvz, cc po32 j n2, po32 j n2, po32 n2 cc po32 n2, dt n2 pp-f po32 n1,
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and their muffler and their head-bands, and their tablets, and their eare-rings, and their rings and nose-jewels, their costly apparell,
and their muffler and their Head-bands, and their tablets, and their earrings, and their rings and nose-jewels, their costly apparel,
cc po32 n1 cc po32 n2, cc po32 n2, cc po32 n2, cc po32 n2 cc n2, po32 j n1,
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and their veyles, and their wimples, and their crisping pins, their glasses, and their fine linnen, their hoods and their lawnes.
and their veils, and their wimples, and their crisping pins, their glasses, and their fine linen, their hoods and their lawns.
cc po32 n2, cc po32 n2, cc po32 j-vvg n2, po32 n2, cc po32 j n1, po32 n2 cc po32 n2.
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But God threatned them, That in stead of a sweet savour their should bee a stincke,
But God threatened them, That in stead of a sweet savour their should be a stink,
p-acp np1 vvd pno32, cst p-acp n1 pp-f dt j n1 po32 vmd vbi dt n1,
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and in stead of a girdle a rent, in stead of dressing the haire, baldnesse, and in stead of a stomacher a girding of sackecloth, and burning instead of beauty. and in stead of a girdle a rend, in stead of dressing the hair, baldness, and in stead of a stomacher a girding of Sackcloth, and burning instead of beauty.
cc p-acp n1 pp-f dt n1 dt n1, p-acp n1 pp-f vvg dt n1, n1, cc p-acp n1 pp-f dt n1 dt j-vvg pp-f n1, cc vvg av pp-f n1.
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This was one whetstone to set an edge upon them to uncleannesse.
This was one whetstone to Set an edge upon them to uncleanness.
d vbds crd n1 pc-acp vvi dt n1 p-acp pno32 p-acp n1.
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God giveth a precept of apparell, saying, Thou shalt not weare a garment of divers sorts,
God gives a precept of apparel, saying, Thou shalt not wear a garment of diverse sorts,
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as of wollen and linnen together. A precept, not ceremonial but morall; as of woollen and linen together. A precept, not ceremonial but moral;
c-acp pp-f j cc n1 av. dt n1, xx j p-acp n1;
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to this end, that al men & woman might walk soberly & chastly, not beastly or heathenishly,
to this end, that all men & woman might walk soberly & chastely, not beastly or heathenishly,
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Sine cerere & baccho friget Venus, without meats and drinks lecherous lust waxeth cold.Sine cerere & baccho friget Venus, without Meats and drinks lecherous lust Waxes cold.
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but to abstain from fornication and possesse their vessels in holines and honour, and not in the lust of concupiscence, as doe the heathen.
but to abstain from fornication and possess their vessels in holiness and honour, and not in the lust of concupiscence, as do the heathen.
cc-acp pc-acp vvi p-acp n1 cc vvi po32 n2 p-acp n1 cc n1, cc xx p-acp dt n1 pp-f n1, c-acp vdb dt j-jn.
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Womens parell must not be outward, with broided haire, and gold put about, but the inner man must be cloathed.
Women's parell must not be outward, with broided hair, and gold put about, but the inner man must be clothed.
ng2 n1 vmb xx vbi j, p-acp j n1, cc n1 vvd a-acp, cc-acp dt j n1 vmb vbi vvn.
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I say of apparell, as Paul said of meat;
I say of apparel, as Paul said of meat;
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meats are orda•ned for the belly, and the helly for meats: So it is for the backe, Meats Are orda•ned for the belly, and the helly for Meats: So it is for the back,
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and the backe for it, but the Lord shall destroy both it and them. But the inward apparell shall last for ever.
and the back for it, but the Lord shall destroy both it and them. But the inward apparel shall last for ever.
cc dt n1 p-acp pn31, p-acp dt n1 vmb vvi av-d pn31 cc pno32. p-acp dt j n1 vmb vvi p-acp av.
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Saint Ambrose calleth pride the banner of whoredome, the net of lechery and filthinesse.
Saint Ambrose calls pride the banner of whoredom, the net of lechery and filthiness.
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And pretily said Aesop to a Ruffian strangely attired, that if he did it to pleasure men, hee was but a foole,
And prettily said Aesop to a Ruffian strangely attired, that if he did it to pleasure men, he was but a fool,
cc av-j vvd np1 p-acp dt n1 av-j vvn, cst cs pns31 vdd pn31 pc-acp vvi n2, pns31 vbds p-acp dt n1,
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for no wise man will account the better of him;
for no wise man will account the better of him;
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and if he did it to please women, he was but a knave, and meant unchastly.
and if he did it to please women, he was but a knave, and meant unchastely.
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In one word, men now goe like women, and women like men: Optat ephippia bos, optat arare, Caballus;
In one word, men now go like women, and women like men: Optat Ephippia bos, Optat arare, Caballus;
p-acp crd n1, n2 av vvb av-j n2, cc n2 av-j n2: fw-la fw-la fw-mi, fw-la fw-la, np1;
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the Oxe wisheth to carry the saddle, the Horse to draw the Plough. We have forgotten that Adam and Heva wore leathern coats;
the Ox wishes to carry the saddle, the Horse to draw the Plough. We have forgotten that Adam and Eve wore leathern coats;
dt n1 vvz pc-acp vvi dt n1, dt n1 pc-acp vvi dt vvb. pns12 vhb vvn d np1 cc np1 vvd j n2;
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that Samuel had a simple mantell; that Elisha wore hairecloth; that Iohn Baptist had on him a Cammels skin;
that Samuel had a simple mantel; that Elisha wore haircloth; that John Baptist had on him a Camels skin;
cst np1 vhd dt j n1; cst np1 vvd n1; cst np1 np1 vhd p-acp pno31 dt n2 n1;
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that the women of Ephesus were arrayed with modesty, not with silke, nor gold, nor pearle, or stollen haire;
that the women of Ephesus were arrayed with modesty, not with silk, nor gold, nor pearl, or stolen hair;
cst dt n2 pp-f np1 vbdr vvn p-acp n1, xx p-acp n1, ccx n1, ccx n1, cc vvn n1;
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that the Lord Iesus had a woven coat without seame. Some Thamars cover themselves with veyles and maskes;
that the Lord Iesus had a woven coat without seam. some Thamars cover themselves with veils and masks;
cst dt n1 np1 vhd dt j-vvn n1 p-acp n1. d npg1 vvi px32 p-acp n2 cc n2;
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some Potiphars wife allureth Ioseph; some daughters of Sion perfume themselves with muske-balls:
Some Potiphars wife Allureth Ioseph; Some daughters of Sion perfume themselves with muske-balls:
d np1 n1 vvz np1; d n2 pp-f np1 vvi px32 p-acp n2:
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At mulieres bene olent cum nihil olent, women smell well when they smell nothing at all: Some Iezabels paint their faces.At mulieres bene olent cum nihil olent, women smell well when they smell nothing At all: some Jezebel's paint their faces.
p-acp fw-la fw-la j fw-la fw-la j, n2 vvb av c-crq pns32 vvb pix p-acp d: d n2 vvb po32 n2.
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But I say with a Father, that mulier quae aliter se pingit, quam Deus fingit, verendum ne Creator in die judicii creaturam suam minimé recognoscat:
But I say with a Father, that mulier Quae aliter se pingit, quam Deus fingit, verendum ne Creator in die Judicii creaturam suam minimé recognoscat:
p-acp pns11 vvb p-acp dt n1, cst fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-fr n1 p-acp n1 fw-la fw-la fw-la fw-fr fw-la:
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the woman that painteth her selfe otherwise than GOD hath made her, it is to be feared, that the Creator in the day of judgement, will not acknowledge her for his creature; the woman that painteth her self otherwise than GOD hath made her, it is to be feared, that the Creator in the day of judgement, will not acknowledge her for his creature;
dt n1 cst vvz po31 n1 av cs np1 vhz vvn pno31, pn31 vbz pc-acp vbi vvn, cst dt n1 p-acp dt n1 pp-f n1, vmb xx vvi pno31 p-acp po31 n1;
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and that they Qui crines fulvos, &c. which paint their haire red and yellow, prognosticate afore-hand of what collour their heads shall bee in hell.
and that they Qui crines fulvos, etc. which paint their hair read and yellow, prognosticate aforehand of what colour their Heads shall be in hell.
cc cst pns32 fw-fr fw-fr fw-la, av r-crq vvb po32 n1 j-jn cc j-jn, vvi av pp-f r-crq n1 po32 n2 vmb vbi p-acp n1.
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The third hand to pull this sinne on Sodome, was gluttony; Lot in his drunkennesse committed incest,
The third hand to pull this sin on Sodom, was gluttony; Lot in his Drunkenness committed Incest,
dt ord n1 pc-acp vvi d n1 p-acp np1, vbds n1; n1 p-acp po31 n1 vvn n1,
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and begat two cursed nations Ammon and Moab: oftentimes did Israel beginne in eating and end in whoring:
and begat two cursed Nations Ammon and Moab: oftentimes did Israel begin in eating and end in whoring:
cc vvd crd j-vvn n2 np1 cc np1: av vdd np1 vvb p-acp vvg cc n1 p-acp vvg:
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Lady Venus dwels at the signe of the Ivie bush, where there is cleannesse of teeth, usually there is no filthinesse of body,
Lady Venus dwells At the Signen of the Ivy bush, where there is cleanness of teeth, usually there is no filthiness of body,
n1 npg1 vvz p-acp dt n1 pp-f dt n1 n1, c-crq pc-acp vbz n1 pp-f n2, av-j a-acp vbz dx n1 pp-f n1,
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but if we stuffe our corps like cloke-bags, making our mouths as tunnels, our throats as wine-pipes, our bellies as barrels,
but if we stuff our corpse like cloak-bags, making our mouths as tunnels, our throats as Wine-pipes, our bellies as barrels,
cc-acp cs pns12 n1 po12 n1 av-j n2, vvg po12 n2 p-acp n2, po12 n2 p-acp n2, po12 n2 p-acp n2,
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if wee fill them full of strong drink and new wine, there must follow some vent some uncleannesse of filthinesse.
if we fill them full of strong drink and new wine, there must follow Some vent Some uncleanness of filthiness.
cs pns12 vvb pno32 j pp-f j n1 cc j n1, pc-acp vmb vvi d n1 d n1 pp-f n1.
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A fourth hand to pull this sinne on them, might be evill company; and therefore the Holy Ghost gives this rule to those that would not bee ensnared with the strange woman;
A fourth hand to pull this sin on them, might be evil company; and Therefore the Holy Ghost gives this Rule to those that would not be Ensnared with the strange woman;
dt ord n1 pc-acp vvi d n1 p-acp pno32, vmd vbi j-jn n1; cc av dt j n1 vvz d n1 p-acp d cst vmd xx vbi vvn p-acp dt j n1;
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Walke thou in the way of good men, and keep the way of the righteous. Walk thou in the Way of good men, and keep the Way of the righteous.
vvb pns21 p-acp dt n1 pp-f j n2, cc vvi dt n1 pp-f dt j.
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A fifth hand to pull downe this sinne upon them, might bee their high estimation of earthly things, and their too great liking of them; A fifth hand to pull down this sin upon them, might be their high estimation of earthly things, and their too great liking of them;
dt ord n1 pc-acp vvi a-acp d n1 p-acp pno32, vmd vbi po32 j n1 pp-f j n2, cc po32 av j n-vvg pp-f pno32;
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for this love brings in lust.
for this love brings in lust.
c-acp d n1 vvz p-acp n1.
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This the Apostle affirmeth, That the love of money (and riches) breeds noysome lusts, which in short time drawne men in perdition.
This the Apostle Affirmeth, That the love of money (and riches) breeds noisome Lustiest, which in short time drawn men in perdition.
np1 dt n1 vvz, cst dt n1 pp-f n1 (cc n2) vvz j n2, r-crq p-acp j n1 vvn n2 p-acp n1.
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And thus yee see the meanes how Sodome came to this uncleanenesse and Hell full of uncleane persons,
And thus ye see the means how Sodom Come to this uncleanness and Hell full of unclean Persons,
cc av pn22 vvb dt n2 c-crq np1 vvd p-acp d n1 cc n1 j pp-f j n2,
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4199
For if yee could see into Hell, ye should find it so full of whoremongers, adulterers, fornicators, that scarce there is any roome left for idolaters, blasphemers, cursed Sabath breakers, damnable mocke-preachers, biting usurers, cruell murderers, &c. Many are of the Corinthians minde, that whordome is a thing indifferent and of the Gentiles opinion, which maintayned the same thing that the Corinthians did.
For if ye could see into Hell, you should find it so full of whoremongers, Adulterers, fornicators, that scarce there is any room left for Idolaters, blasphemers, cursed Sabbath breakers, damnable mocke-preachers, biting usurers, cruel murderers, etc. Many Are of the Corinthians mind, that whoredom is a thing indifferent and of the Gentiles opinion, which maintained the same thing that the Corinthians did.
c-acp cs pn22 vmd vvi p-acp n1, pn22 vmd vvi pn31 av j pp-f n2, n2, n2, cst av-j a-acp vbz d n1 vvn p-acp n2, n2, j-vvn np1 n2, j n2, vvg n2, j n2, av av-d vbr pp-f dt np1 n1, cst n1 vbz dt n1 j cc pp-f dt n2-j n1, r-crq vvd dt d n1 cst dt np1 vdd.
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But contrariewise, the Counsell of Gangra affirmed, that the Church admired virginitie, honored mariage, praised widowe-hood, and condemned fornication.
But contrariwise, the Counsel of Gangra affirmed, that the Church admired virginity, honoured marriage, praised widowe-hood, and condemned fornication.
p-acp av, dt n1 pp-f np1 vvd, cst dt n1 vvd n1, j-vvn n1, vvd n1, cc j-vvn n1.
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And so must we, For every man must keepe his vessell in holynesse, and not in the lust of concupiscence, as doe the heathen:
And so must we, For every man must keep his vessel in holiness, and not in the lust of concupiscence, as do the heathen:
cc av vmb pns12, c-acp d n1 vmb vvi po31 n1 p-acp n1, cc xx p-acp dt n1 pp-f n1, c-acp vdb dt j-jn:
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our bodies are The temples of the holy Ghost; If the materiall temple must be kept cleane, much more the mysticall.
our bodies Are The Temples of the holy Ghost; If the material temple must be kept clean, much more the mystical.
po12 n2 vbr dt n2 pp-f dt j n1; cs dt j-jn n1 vmb vbb vvn av-j, av-d av-dc dt j.
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Finely saith a Father, Quia templum dei sumus, &c. because we are the temple of God,
Finely Says a Father, Quia Templum dei sumus, etc. Because we Are the temple of God,
av-j vvz dt n1, fw-la n1 fw-la fw-la, av c-acp pns12 vbr dt n1 pp-f np1,
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and the chiefe chaplaine of this temple is chastitie, we must not suffer any uncleane or unworthy thing to be brought thither,
and the chief chaplain of this temple is chastity, we must not suffer any unclean or unworthy thing to be brought thither,
cc dt j-jn n1 pp-f d n1 vbz n1, pns12 vmb xx vvb d j cc j n1 pc-acp vbi vvn av,
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lest God who dwelleth there, taking displeasure to see his mansion defiled should forsake it. Well Sodome was destroyed, and the Cities about it;
lest God who dwells there, taking displeasure to see his mansion defiled should forsake it. Well Sodom was destroyed, and the Cities about it;
cs np1 r-crq vvz a-acp, vvg n1 pc-acp vvi po31 n1 vvn vmd vvi pn31. av np1 vbds vvn, cc dt n2 p-acp pn31;
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it was the Metropoliticall Citie, and the little townes about it, learned of it: but God destroyed them both.
it was the Metropolitical city, and the little Towns about it, learned of it: but God destroyed them both.
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he was fed with grasse like an Oxe, and his body was wet with the dewe of heaven, &c. But (saith he) Thou hast not humbled thy heart,
he was fed with grass like an Ox, and his body was wet with the dew of heaven, etc. But (Says he) Thou hast not humbled thy heart,
pns31 vbds vvn p-acp n1 av-j dt n1, cc po31 n1 vbds j p-acp dt n1 pp-f n1, av p-acp (vvz pns31) pns21 vh2 xx vvn po21 n1,
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Wee see therefore those to bee most vile Cities, which are most large and great, and most subject to ruine, as Babylon, Ninive, Ierusalem, Carthage, Constantinople, Corinth, Athens, Rome:
we see Therefore those to be most vile Cities, which Are most large and great, and most Subject to ruin, as Babylon, Nineveh, Ierusalem, Carthage, Constantinople, Corinth, Athens, Rome:
pns12 vvb av d pc-acp vbi av-ds j n2, r-crq vbr av-ds j cc j, cc av-ds j-jn pc-acp vvi, c-acp np1, np1, np1, np1, np1, np1, np1, np1:
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under Tiberius the Emperor, thirteene Cities of Asia fell downe with an earth-quake, and six under Trajan, and twelve under Constantine, in Campania, Ferraria: In Italy Anno 1569. in the space of forty houres, by reason of an earth-quake, many palaces, temples,
under Tiberius the Emperor, thirteene Cities of Asia fell down with an earthquake, and six under Trajan, and twelve under Constantine, in Campania, Ferraria: In Italy Anno 1569. in the Molle of forty hours, by reason of an earthquake, many palaces, Temples,
p-acp np1 dt n1, crd n2 pp-f np1 vvd a-acp p-acp dt n1, cc crd p-acp np1, cc crd p-acp np1, p-acp np1, np1: p-acp np1 fw-la crd p-acp dt n1 pp-f crd n2, p-acp n1 pp-f dt n1, d n2, n2,
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& houses were overthrown, with the losse of many a man, amounting to forty hundred thousand pounds.
& houses were overthrown, with the loss of many a man, amounting to forty hundred thousand pounds.
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Burdeaux, was mightily shaken with an earth-quake, which reached to Spaine and marveilously shooke the Pyrenean hils,Burdeaux, was mightily shaken with an earthquake, which reached to Spain and marvelously shook the Pyrenean hills,
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What a mighty earth-quake was in the yeere 1171. that the City Tripolis, and a great part of Damascus in Antiochia, and Hulcipre, the chiefe City in the kingdome of Loradin, and other cities of the Saracens, either perished utterly, or were wonderfully defaced:
What a mighty earthquake was in the year 1171. that the city Tripolis, and a great part of Damascus in Antiochia, and Hulcipre, the chief city in the Kingdom of Loradin, and other cities of the Saracens, either perished utterly, or were wonderfully defaced:
q-crq dt j n1 vbds p-acp dt n1 crd d dt n1 np1, cc dt j n1 pp-f np1 p-acp np1, cc j, dt j-jn n1 p-acp dt n1 pp-f np1, cc j-jn n2 pp-f dt np2, d vvn av-j, cc vbdr av-j vvn:
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At Venice, Florence, and divers other places, there were great earth-quakes in the yeere 1539. and did much harme:
At Venice, Florence, and diverse other places, there were great earthquakes in the year 1539. and did much harm:
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When Arrius heresie was entertained at Antioch, God punished it with earth-quakes.
When Arius heresy was entertained At Antioch, God punished it with earthquakes.
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I passe over with silence Paris, Antwerpe, Gant, Magline, &c. all which Cities, and many others God hath punished for their sinnes.
I pass over with silence paris, Antwerp, Gant, Magline, etc. all which Cities, and many Others God hath punished for their Sins.
pns11 vvb a-acp p-acp n1 n1, np1, np1, np1, av d r-crq n2, cc d n2-jn n1 vhz vvn p-acp po32 n2.
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Little townes of the Countrey learne of the greater, and shall perish together with them:
Little Towns of the Country Learn of the greater, and shall perish together with them:
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and therefore the Prophet having denounced Gods judgements against some Countries and Cities, he maketh this demand:
and Therefore the Prophet having denounced God's Judgments against Some Countries and Cities, he makes this demand:
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What is the wickednesse of Iacob? is not Samaria? and which are the high places of Iuda? is not Ierusalem? meaning that Samaria and Ierusalem which should have beene an example to all Israell, of true repentance, holinesse, was the puddle and stewes of all idolatry and corruption, Therefore will I make Samaria (saith God) as an heape of the field, What is the wickedness of Iacob? is not Samaria? and which Are the high places of Iuda? is not Ierusalem? meaning that Samaria and Ierusalem which should have been an Exampl to all Israel, of true Repentance, holiness, was the puddle and Stews of all idolatry and corruption, Therefore will I make Samaria (Says God) as an heap of the field,
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and for the planting of a vineyard, and I will cause the stones thereof to tumble downe into the Vallie;
and for the planting of a vineyard, and I will cause the stones thereof to tumble down into the Valley;
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and will discover the foundations thereof. and will discover the foundations thereof.
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And as the Prophet saith, What is the sinne of Iacob? is not Samaria? and what is the sinne of Iuda? is not Ierusalem? So say I, What is the sinne of Norffolke? is not Norwich? and what is the sinne of England? is not London? For men are led by example, more than by doctrines.
And as the Prophet Says, What is the sin of Iacob? is not Samaria? and what is the sin of Iuda? is not Ierusalem? So say I, What is the sin of Norfolk? is not Norwich? and what is the sin of England? is not London? For men Are led by Exampl, more than by doctrines.
cc p-acp dt n1 vvz, q-crq vbz dt n1 pp-f np1? vbz xx np1? cc q-crq vbz dt n1 pp-f np1? vbz xx np1? av vvb pns11, q-crq vbz dt n1 pp-f np1? vbz xx np1? cc q-crq vbz dt n1 pp-f np1? vbz xx np1? p-acp n2 vbr vvn p-acp n1, av-dc cs p-acp n2.
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though thou knew est all these things, but hast lift up thy selfe against the Lord of heaven, &c. And so a number that see the judgement of God upon their fathers and friends, though thou knew est all these things, but hast lift up thy self against the Lord of heaven, etc. And so a number that see the judgement of God upon their Father's and Friends,
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But let not our little townes follow our great Cities, in evill, lest God come in judgement against them as hee did against Sodome, and the Cities about it, Foelix quem faciunt aliena pericula cautum, Happy is hee, whom other mens harmes make to beware.
But let not our little Towns follow our great Cities, in evil, lest God come in judgement against them as he did against Sodom, and the Cities about it, Felix Whom faciunt Aliena pericula cautum, Happy is he, whom other men's harms make to beware.
cc-acp vvb xx po12 j n2 vvb po12 j n2, p-acp j-jn, cs np1 vvb p-acp n1 p-acp pno32 c-acp pns31 vdd p-acp np1, cc dt n2 p-acp pn31, fw-la fw-la fw-la fw-la fw-la fw-la, j vbz pns31, ro-crq n-jn ng2 n2 vvb pc-acp vvi.
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THE FIFTEENTH SERMON. VERS. VII. Are set forth for example, and suffer the vengeance of eternall fire.
THE FIFTEENTH SERMON. VERS. VII. are Set forth for Exampl, and suffer the vengeance of Eternal fire.
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THE Apostle having laid fourth the sinne of Sodome, which was uncleannesse; for They followed strange flesh, and most horrible pollutions: THE Apostle having laid fourth the sin of Sodom, which was uncleanness; for They followed strange Flesh, and most horrible pollutions:
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hee commeth now to the second part of this verse, which containeth Sodomes punishment, and Gods judgements upon the Cities round about.
he comes now to the second part of this verse, which Containeth Sodom's punishment, and God's Judgments upon the Cities round about.
pns31 vvz av p-acp dt ord n1 pp-f d n1, r-crq vvz n2 n1, cc npg1 n2 p-acp dt n2 av-j a-acp.
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But before he commeth to Sodomes punishment, he setteth downe unto us the end thereof, and saith, They are set forth for an example.
But before he comes to Sodom's punishment, he sets down unto us the end thereof, and Says, They Are Set forth for an Exampl.
cc-acp c-acp pns31 vvz p-acp ng1 n1, pns31 vvz a-acp p-acp pno12 dt n1 av, cc vvz, pns32 vbr vvn av p-acp dt n1.
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For howsoever every example is not our imitation, yet every example is our instruction. It teacheth whoremongers to take heed of whoredome, and all men of turpitude and filthinesse.
For howsoever every Exampl is not our imitation, yet every Exampl is our instruction. It Teaches whoremongers to take heed of whoredom, and all men of turpitude and filthiness.
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Gods judgements are in the earth, to teach the inhabitants of the world to learn righteousnesse: God's Judgments Are in the earth, to teach the inhabitants of the world to Learn righteousness:
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to learne them to feare God, and to sinne no more.
to Learn them to Fear God, and to sin no more.
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Paul applyed every example of Israel to the Corinthians, saying, These are ensamples for us, that we should not lust after evill things, Paul applied every Exampl of Israel to the Corinthians, saying, These Are ensamples for us, that we should not lust After evil things,
np1 vvd d n1 pp-f np1 p-acp dt np1, vvg, d vbr n2 p-acp pno12, cst pns12 vmd xx n1 p-acp j-jn n2,
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as they lusted; neither be ye idolaters, as were some of them;
as they lusted; neither be you Idolaters, as were Some of them;
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as it is written, The people sat downe to eat and drinke, and rose up to play:
as it is written, The people sat down to eat and drink, and rose up to play:
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Neither let us commit fornication, as some of them have committed fornication, and fell in one day three and twenty thousand;
Neither let us commit fornication, as Some of them have committed fornication, and fell in one day three and twenty thousand;
av-dx vvb pno12 vvi n1, c-acp d pp-f pno32 vhb vvn n1, cc vvd p-acp crd n1 crd cc crd crd;
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neither let us tempt Christ as some of them have tempted him, and were destroyed of Serpents;
neither let us tempt christ as Some of them have tempted him, and were destroyed of Serpents;
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neither murmure yee, as some of them also murmured, and were destroyed of the destroyer, now all these things came upon them for ensamples,
neither murmur ye, as Some of them also murmured, and were destroyed of the destroyer, now all these things Come upon them for ensamples,
dx vvb pn22, c-acp d pp-f pno32 av vvd, cc vbdr vvn pp-f dt n1, av d d n2 vvd p-acp pno32 p-acp n2,
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and were written to admonish us, upon whom the latter ends of the world are come, that he will plague us,and were written to admonish us, upon whom the latter ends of the world Are come, that he will plague us,
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as he punished them, if we be subject to the like vices.
as he punished them, if we be Subject to the like vices.
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Thus Daniel aggravated the sinne of Balthasar, by this, that he profited not by the example of his father.
Thus daniel aggravated the sin of Balthasar, by this, that he profited not by the Exampl of his father.
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For Daniel told him, that his fathers heart was puffed up, and his mind hardened in pride, whereupon he was deposed of his Kingdome,
For daniel told him, that his Father's heart was puffed up, and his mind hardened in pride, whereupon he was deposed of his Kingdom,
p-acp np1 vvd pno31, cst po31 ng1 n1 vbds vvn a-acp, cc po31 n1 vvn p-acp n1, c-crq pns31 vbds vvn pp-f po31 n1,
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and honour, and he was driven from the Sonnes of men, and his heart was made like the beasts, his dwelling was with the wilde Asses;
and honour, and he was driven from the Sons of men, and his heart was made like the beasts, his Dwelling was with the wild Asses;
cc n1, cc pns31 vbds vvn p-acp dt n2 pp-f n2, cc po31 n1 vbds vvn av-j dt n2, po31 n1 vbds p-acp dt j n2;
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and yet they come not their owne hearts, and say with David, It is I that have sinned,
and yet they come not their own hearts, and say with David, It is I that have sinned,
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and my fathers house, and what have these sheepe done? let thy hand be upon mee, and my fathers house, and not upon this people. and my Father's house, and what have these sheep done? let thy hand be upon me, and my Father's house, and not upon this people.
cc po11 ng1 n1, cc q-crq vhb d n1 vdn? vvb po21 n1 vbb p-acp pno11, cc po11 ng1 n1, cc xx p-acp d n1.
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The fall of Adam was the juster, in that he tooke no heed, by the fall of Angels.
The fallen of Adam was the juster, in that he took no heed, by the fallen of Angels.
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The sinne of the old world was the greater, they saw and heard both of the fall of Angels,
The sin of the old world was the greater, they saw and herd both of the fallen of Angels,
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and of the fall of Adam, and yet these examples could not make them beware.
and of the fallen of Adam, and yet these Examples could not make them beware.
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Thus Paul reasoned with the Romanes, for that they learned not by the example of the Iewes, he calleth them to a second view of it:
Thus Paul reasoned with the Romans, for that they learned not by the Exampl of the Iewes, he calls them to a second view of it:
av np1 vvn p-acp dt njp2, p-acp cst pns32 vvd xx p-acp dt n1 pp-f dt np2, pns31 vvz pno32 p-acp dt ord n1 pp-f pn31:
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Behold (saith hee) the bountifulnesse and the severity of God; towards them which have fallen, severity: but towards thee, bountifulnesse; Behold (Says he) the bountifulness and the severity of God; towards them which have fallen, severity: but towards thee, bountifulness;
vvb (vvz pns31) dt n1 cc dt n1 pp-f np1; p-acp pno32 r-crq vhb vvn, n1: cc-acp p-acp pno21, n1;
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if thou continue in this bountifulnesse, or else thou shalt be cut off. This is the end of all Scripture, to apply examples and doctrines to us; if thou continue in this bountifulness, or Else thou shalt be Cut off. This is the end of all Scripture, to apply Examples and doctrines to us;
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for the increase of knowledge and conscience.
for the increase of knowledge and conscience.
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Thus Absalom is an example to all rebels, how they lay their hands on the Lords annointed;
Thus Absalom is an Exampl to all rebels, how they lay their hands on the lords anointed;
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Achitophel to all bad counsellors, Ananias to all lyers, Herod to all persecutors, Balaam to all greedy wretches, Iez•bel to all proud women.Ahithophel to all bad counsellors, Ananias to all liars, Herod to all persecutors, balaam to all greedy wretches, Iez•bel to all proud women.
np1 p-acp d j n2, np1 p-acp d n2, np1 p-acp d n2, np1 p-acp d j n2, vvb p-acp d j n2.
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Therefore Moses upbraideth Israel, that they seeing the examples of them, that worshipped Baalpeor, yet runne into the same sin, he maketh them stocks, blocks, beasts without eyes, saying, The Lord hath not given you an heart to perceive,
Therefore Moses upbraideth Israel, that they seeing the Examples of them, that worshipped Baalpeor, yet run into the same since, he makes them stocks, blocks, beasts without eyes, saying, The Lord hath not given you an heart to perceive,
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and eyes to see, and eares to heare unto this day. To apply this: and eyes to see, and ears to hear unto this day. To apply this:
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Hath France been plagued, so that their channels have overflowed with blood, not with water? Hath God plagued Flanders; that their children be fatherlesse, their wives widdowes, their houses turned over unto strangers, their lands to aliens? hath Germany been grieved? Scotland distressed,
Hath France been plagued, so that their channels have overflowed with blood, not with water? Hath God plagued Flanders; that their children be fatherless, their wives widow's, their houses turned over unto Strangers, their Lands to aliens? hath Germany been grieved? Scotland distressed,
vhz np1 vbn vvn, av cst po32 n2 vhb vvd p-acp n1, xx p-acp n1? vhz np1 vvn np1; cst po32 n2 vbb j, po32 n2 n2, po32 n2 vvn a-acp p-acp n2, po32 n2 p-acp n2-jn? vhz np1 vbn vvn? np1 vvn,
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and we regard it not, we are blinder than Pharoah, and more beasts than Nebuchadnezzar. To tame a Lion they use to beat a little dogge before him;
and we regard it not, we Are blinder than Pharaoh, and more beasts than Nebuchadnezzar. To tame a lion they use to beatrice a little dog before him;
cc pns12 vvb pn31 xx, pns12 vbr jc cs np1, cc av-dc n2 cs np1. pc-acp vvi dt n1 pns32 vvb pc-acp vvi dt j n1 p-acp pno31;
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So to tame us of a Lion-like nature, God hathbeaten France, Flanders, Germany, &c. Tune tua res agitur, paries cum proximus ardet.
So to tame us of a Lion-like nature, God hathbeaten France, Flanders, Germany, etc. Tune tua Rest agitur, paries cum Proximus Ardet.
av pc-acp vvi pno12 pp-f dt av-j n1, np1 j np1, np1, np1, av n1 fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la.
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O England looke unto thy selfe, end let thy neighbours fire, make thee take heede of approching flames.
Oh England look unto thy self, end let thy neighbours fire, make thee take heed of approaching flames.
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As God said of Babell, Come downe, and sit in the dust so virgin daughter Babel &c. So say I, Come downe,
As God said of Babel, Come down, and fit in the dust so Virgae daughter Babel etc. So say I, Come down,
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and sit in the duste, o virgin, daughter England. There is no throne o daughter of the Chaldeans.
and fit in the dust, oh Virgae, daughter England. There is no throne oh daughter of the Chaldeans.
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For thou shalt no more be called tender and delicate. Take the milstones and grinde meale, lose thy locks, make bare thy feete, uncover thy legges, & passe thorow the flouds.
For thou shalt no more be called tender and delicate. Take the millstones and grind meal, loose thy locks, make bore thy feet, uncover thy legs, & pass thorough the floods.
p-acp pns21 vm2 av-dx av-dc vbb vvd j cc j. vvb dt n2 cc vvi n1, vvb po21 n2, vvb j po21 n2, vvb po21 n2, cc vvi p-acp dt n2.
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Thy filthynes is discovered, and thy shame shal beseen. Thou shalt no more be called the mother of kingdomes. Thy filthiness is discovered, and thy shame shall beseen. Thou shalt no more be called the mother of kingdoms.
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Lay thy hand therfore O virgin daughter England upon thy heart repent of thy sinnes,
Lay thy hand Therefore Oh Virgae daughter England upon thy heart Repent of thy Sins,
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and God will repent of his plagues, turne away from thy sinnes and God wil turne his face from thy sinnes,
and God will Repent of his plagues, turn away from thy Sins and God will turn his face from thy Sins,
cc np1 vmb vvi pp-f po31 n2, vvb av p-acp po21 n2 cc np1 vmb vvi po31 n1 p-acp po21 n2,
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and blot out all thy misdeeds. And thus much being spoken as touching the end of Sodomes punishment;
and blot out all thy misdeeds. And thus much being spoken as touching the end of Sodom's punishment;
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I come now unto the punishment it selfe, and that is double. First fire Secondly, Eternall fire.
I come now unto the punishment it self, and that is double. First fire Secondly, Eternal fire.
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But first, fire: For among the judgements of God, fire ever hath beene a principall. We use to say that fire and water have no mercy; and it is so:
But First, fire: For among the Judgments of God, fire ever hath been a principal. We use to say that fire and water have no mercy; and it is so:
p-acp ord, n1: c-acp p-acp dt n2 pp-f np1, n1 av vhz vbn dt n-jn. pns12 vvb pc-acp vvi d n1 cc n1 vhb dx n1; cc pn31 vbz av:
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therefore when God would punish notorious sinnes he plagued them with fire. When the uncleane lusts of Sodome cried up to heaven;
Therefore when God would Punish notorious Sins he plagued them with fire. When the unclean Lustiest of Sodom cried up to heaven;
av c-crq np1 vmd vvi j n2 pns31 vvd pno32 p-acp n1. c-crq dt j n2 pp-f np1 vvd a-acp p-acp n1;
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The Lord rained, fire and brimstone from the Lord out of Heaven upon them, and destroied them. The Lord reigned, fire and brimstone from the Lord out of Heaven upon them, and destroyed them.
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When Israell lusted after flesh, God sent fire into the host, which burnt amongst them, and consumed the utmost part of the Host. When the Captaines of Ahaziah came prowdly against Elisha the man of God, they, and their Fifties were consumed with fire.
When Israel lusted After Flesh, God sent fire into the host, which burned among them, and consumed the utmost part of the Host. When the Captains of Ahaziah Come proudly against Elisha the man of God, they, and their Fifties were consumed with fire.
c-crq np1 vvn p-acp n1, np1 vvd n1 p-acp dt n1, r-crq vvd p-acp pno32, cc vvd dt j n1 pp-f dt n1 c-crq dt n2 pp-f np1 vvd av-j p-acp np1 dt n1 pp-f np1, pns32, cc po32 n2 vbdr vvn p-acp n1.
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The two notable whoremongers of Iuda were burnt with fire, in so much as it grew to a proverbe in Iuda, The Lord make thee like Zedekiah and like Abab, whom the King of Babell burnt in the fire.
The two notable whoremongers of Iuda were burned with fire, in so much as it grew to a proverb in Iuda, The Lord make thee like Zedekiah and like Abab, whom the King of Babel burned in the fire.
dt crd j n2 pp-f np1 vbdr vvn p-acp n1, p-acp av av-d c-acp pn31 vvd p-acp dt n1 p-acp np1, dt n1 vvb pno21 av-j np1 cc av-j np1, ro-crq dt n1 pp-f np1 vvd p-acp dt n1.
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The Samaritans refusing to lodg the Lord Iesus, the Apostles would have prayed for fire to come from heaven to destroy them.
The Samaritans refusing to lodge the Lord Iesus, the Apostles would have prayed for fire to come from heaven to destroy them.
dt njp2 vvg pc-acp vvi dt n1 np1, dt n2 vmd vhi vvn p-acp n1 pc-acp vvi p-acp n1 pc-acp vvi pno32.
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When Christ Iesus will come to judgement, he will come in fire: Once the world was drowned and then it shal be burned.
When christ Iesus will come to judgement, he will come in fire: Once the world was drowned and then it shall be burned.
c-crq np1 np1 vmb vvi p-acp n1, pns31 vmb vvi p-acp n1: a-acp dt n1 vbds vvn cc av pn31 vmb vbi vvn.
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For The heavens shall passe in manner of a tempest, the Elementes shall melt for servent heat the earth and all that is therupon shall burne.
For The heavens shall pass in manner of a tempest, the Elements shall melt for servient heat the earth and all that is thereupon shall burn.
p-acp dt n2 vmb vvi p-acp n1 pp-f dt n1, dt n2 vmb vvi p-acp n1 n1 dt n1 cc d cst vbz av vmb vvi.
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And when he will judge the world to a certaine set punishment, it is to fire;
And when he will judge the world to a certain Set punishment, it is to fire;
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Goe yee cursed into everlasting fire. This is the punishment of the damned.Go ye cursed into everlasting fire. This is the punishment of the damned.
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For when the Lord shall shew himselfe from heaven, with his mighty Angels In flaming fire, they shal be throwen into a burning Lake.
For when the Lord shall show himself from heaven, with his mighty Angels In flaming fire, they shall be thrown into a burning Lake.
p-acp c-crq dt n1 vmb vvi px31 p-acp n1, p-acp po31 j n2 p-acp j-vvg n1, pns32 vmb vbi vvn p-acp dt vvg n1.
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The paines of hell are described many wayes, they are called? Vermis conscientiae, a worme of Conscience; Tenebrae exteriores, utter darkenesse; Secunda mors, the second death;
The pains of hell Are described many ways, they Are called? Vermis conscientiae, a worm of Conscience; Tenebrae exteriores, utter darkness; Secunda mors, the second death;
dt n2 pp-f n1 vbr vvn d n2, pns32 vbr vvn? fw-fr fw-la, dt n1 pp-f n1; fw-la fw-la, vvb n1; np1 fw-la, dt ord n1;
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fletus & stridor dentium, weepings and gnashing of teeth; the place of Divels, losse of Gods presence, want of his countenance:Tears & stridor dentium, weepings and gnashing of teeth; the place of Devils, loss of God's presence, want of his countenance:
n1 cc n1 fw-la, n2-vvg cc vvg pp-f n2; dt n1 pp-f n2, n1 pp-f npg1 n1, n1 pp-f po31 n1:
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Tophet, and the vallie of mourning; but chiefly fire, and the burning lake. O what an horror is it ever to feele a gnawing worme, ever to lie in darknesse, to see death, ever to weepe and gnash our teeth, to be among Divels, to fry in fire.Tophet, and the valley of mourning; but chiefly fire, and the burning lake. O what an horror is it ever to feel a gnawing worm, ever to lie in darkness, to see death, ever to weep and gnash our teeth, to be among Devils, to fry in fire.
np1, cc dt n1 pp-f n1; p-acp av-jn n1, cc dt vvg n1. sy r-crq dt n1 vbz pn31 av pc-acp vvi dt j-vvg n1, av pc-acp vvi p-acp n1, pc-acp vvi n1, av pc-acp vvi cc vvi po12 n2, pc-acp vbi p-acp n2, pc-acp vvi p-acp n1.
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But as the Poet unable to se out the sorrowes of Niobe; was driven to wrappe up her heade in a cloud:
But as the Poet unable to see out the sorrows of Niobe; was driven to wrap up her head in a cloud:
cc-acp c-acp dt n1 j-u pc-acp vvi av dt n2 pp-f np1; vbds vvn pc-acp vvi a-acp po31 n1 p-acp dt n1:
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so words fayle me, you cannot heare it, my tongue cannot expresse it, all our hearts cannot comprehend it, the paines of hell are unspeakeable,
so words fail me, you cannot hear it, my tongue cannot express it, all our hearts cannot comprehend it, the pains of hell Are unspeakable,
av n2 vvb pno11, pn22 vmbx vvi pn31, po11 n1 vmbx vvi pn31, d po12 n2 vmbx vvi pn31, dt n2 pp-f n1 vbr j,
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as the joyes of heaven are incomprehensible.
as the Joys of heaven Are incomprehensible.
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As the one cannot be perceived by the eye, nor received by the eare, nor conceived by the heart; no more can the other.
As the one cannot be perceived by the eye, nor received by the ear, nor conceived by the heart; no more can the other.
p-acp dt crd vmbx vbi vvd p-acp dt n1, ccx vvd p-acp dt n1, ccx vvd p-acp dt n1; dx dc vmb dt j-jn.
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If a man were in the fire an hower.
If a man were in the fire an hour.
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He would give a hundred thousand pound to come out of it, and yet our fire is no more to hell fire,
He would give a hundred thousand pound to come out of it, and yet our fire is no more to hell fire,
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than a painted fire is to our fire. Horresco referens, I tremble, I quake rehearsing it.
than a painted fire is to our fire. Horresco referens, I tremble, I quake rehearsing it.
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Tremble, o tremble yee blaspemers, that tosse Gods name like to a tennis balle.
Tremble, oh tremble ye blasphemers, that toss God's name like to a Tennis ball.
vvb, uh vvb pn22 n2, cst vvb ng1 n1 av-j p-acp dt n1 n1.
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The flying booke of Gods vengeance, which is twenty cubites long, and tenne cubites broad, wherein is written the curse, that goeth forth oyer the whole earth, will seize upon them,
The flying book of God's vengeance, which is twenty cubits long, and tenne cubits broad, wherein is written the curse, that Goes forth oyer the Whole earth, will seize upon them,
dt j-vvg n1 pp-f npg1 n1, r-crq vbz crd n2 av-j, cc crd n2 j, q-crq vbz vvn dt n1, cst vvz av n1 dt j-jn n1, vmb vvi p-acp pno32,
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and cut them of, on this side and on that. Tremble yee whoremongers, which like stoned horses neigh after your neighbours wives;
and Cut them of, on this side and on that. Tremble ye whoremongers, which like stoned Horses neigh After your neighbours wives;
cc vvd pno32 pp-f, p-acp d n1 cc p-acp d. vvb pn22 n2, r-crq av-j vvn n2 vvb p-acp po22 ng1 n2;
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For God will visite for these things, and his soule wil be avenged on you. Tremble you greedy men, that sell the poore for shoes, and the needy for silver;
For God will visit for these things, and his soul will be avenged on you. Tremble you greedy men, that fell the poor for shoes, and the needy for silver;
c-acp np1 vmb vvi p-acp d n2, cc po31 n1 vmb vbi vvn p-acp pn22. vvb pn22 j n2, cst vvb dt j p-acp n2, cc dt j p-acp n1;
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For God will not forget any of your workes, he hath sworne it by the excellencie of Iacob the land shall tremble for this,
For God will not forget any of your works, he hath sworn it by the excellency of Iacob the land shall tremble for this,
c-acp np1 vmb xx vvi d pp-f po22 n2, pns31 vhz vvn pn31 p-acp dt n1 pp-f np1 dt n1 vmb vvi p-acp d,
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and every one mourne that dwelleth therein.
and every one mourn that dwells therein.
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Tremble ye contemners of Gods word, that deride his preachers as the old world did Noah: The Lord himselfe will have you now in derision. And let all sinners tremble;
Tremble you contemners of God's word, that deride his Preachers as the old world did Noah: The Lord himself will have you now in derision. And let all Sinners tremble;
vvb pn22 n1 pp-f npg1 n1, cst vvi po31 n2 p-acp dt j n1 vdd np1: dt n1 px31 vmb vhi pn22 av p-acp n1. cc vvb d n2 vvi;
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Let them beware by Dives that cries for a spoonefull of water to coole his tongue tormented in the flames, with more rivers of teares,
Let them beware by Dives that cries for a spoonful of water to cool his tongue tormented in the flames, with more Rivers of tears,
vvb pno32 vvi p-acp vvz cst vvz p-acp dt n1 pp-f n1 pc-acp vvi po31 n1 vvn p-acp dt n2, p-acp dc n2 pp-f n2,
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than ever Esau did for the blessing, and yet cannot have it.
than ever Esau did for the blessing, and yet cannot have it.
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There lie many jollie fellowes that would give tenne thousand worlds to come out, if they had them.
There lie many jolly Fellows that would give tenne thousand world's to come out, if they had them.
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The very Poets by some flash of Gods spirit intimate Hell, in naming Caron, Phlegeton, Archeron, Erebus, with Tantalus his apples,
The very Poets by Some flash of God's Spirit intimate Hell, in naming Caron, Phlegeton, Archeron, Erebus, with Tantalus his Apples,
dt j n2 p-acp d n1 pp-f npg1 n1 vvi n1, p-acp vvg np1, np1, np1, np1, p-acp np1 po31 n2,
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and Ixions wheele, and Titius his liver, and Sysiphus his stone: we Christians speake of Gods judgement seate, and they name Minos, Rhadamanthus, Aeacus, Triptoleme: we have heaven;
and Ixions wheel, and Titius his liver, and Sisyphus his stone: we Christians speak of God's judgement seat, and they name Minos, Rhadamanthus, Aeacus, Triptoleme: we have heaven;
cc npg1 vvi, cc np1 po31 n1, cc np1 po31 n1: po12 np1 vvi pp-f npg1 n1 n1, cc pns32 vvb np1, np1, np1, j: pns12 vhb n1;
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they name Camp•s Elysios; we speake of God, they speake of Dis, Pluto, Proserpina.
they name Camp•s Elysios; we speak of God, they speak of This, Pluto, Proserpina.
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For as Tertullian said, potaverunt poetae de Prophetarum fonte, The Poets dranke of the fountaines of the Prophets, Inde Philosophi sitim ingenii sui rigaverunt:
For as Tertullian said, potaverunt poetae de Prophetarum Fonte, The Poets drank of the fountains of the prophets, Inde Philosophy sitim Ingeny sui rigaverunt:
c-acp c-acp np1 vvd, fw-la fw-la fw-la fw-la fw-la, dt n2 vvd pp-f dt n2 pp-f dt n2, np1 np1 fw-la fw-la fw-la fw-la:
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There the Philosophers refreshed the thirst of their wits:
There the Philosophers refreshed the thirst of their wits:
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Antiquior enim omnibus est veritas, Truth is more ancient than all, omnia adversus veritatem de veritate constructa sunt, All things against the truth, were heaped togither, and made of the truth.Antiquior enim omnibus est veritas, Truth is more ancient than all, omnia Adversus veritatem de veritate constructa sunt, All things against the truth, were heaped together, and made of the truth.
n1 fw-la fw-la fw-la fw-la, n1 vbz av-dc j cs d, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, d n2 p-acp dt n1, vbdr vvn av, cc vvd pp-f dt n1.
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But to returne to our matter. The Schoolemen distinguish of fire; that there is Ignis ardoris, faetoris, & terroris;
But to return to our matter. The Schoolmen distinguish of fire; that there is Ignis ardoris, faetoris, & terroris;
p-acp pc-acp vvi p-acp po12 n1. dt n2 vvb pp-f n1; cst pc-acp vbz fw-la fw-la, fw-la, cc fw-la;
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Fire of heate, of stench, and of terrour.
Fire of heat, of stench, and of terror.
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Of heate, as in Mount Aetna; of stench, as in mount Heda, of terrour and feare,
Of heat, as in Mount Aetna; of stench, as in mount Heda, of terror and Fear,
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as Ignis fulguris, the fire of lightening in America: All those fires, say they, are in Hell.
as Ignis fulguris, the fire of lightning in America: All those fires, say they, Are in Hell.
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But omitting the Schoolemen, the holy Ghost noteth this fire to be most terrible even to Kings; therefore to meane men:
But omitting the Schoolmen, the holy Ghost notes this fire to be most terrible even to Kings; Therefore to mean men:
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Tophet (that is to say, Hell, where the wicked are tormented) is prepared of old, it is even prepared for the King (so that their estate and degree cannot exempt them, Tophet (that is to say, Hell, where the wicked Are tormented) is prepared of old, it is even prepared for the King (so that their estate and degree cannot exempt them,
np1 (cst vbz pc-acp vvi, n1, c-crq dt j vbr vvn) vbz vvn pp-f j, pn31 vbz av vvn p-acp dt n1 (av cst po32 n1 cc n1 vmbx vvi pno32,
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if they be wicked) It is made deepe and large;
if they be wicked) It is made deep and large;
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the burning thereof is fire, and much Wood, the breath of the Lord like a river of brimstone doth kindle it.
the burning thereof is fire, and much Wood, the breath of the Lord like a river of brimstone does kindle it.
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Multi in hac vita quaerunt suavia potius quam gravia, varia quam sana, delicacia quamutilia, amara ergo gustabunt in inferno: Multi in hac vita quaerunt suavia potius quam Gravia, Varia quam sana, delicacia quamutilia, Amara ergo gustabunt in inferno:
fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-it fw-la, fw-la fw-la fw-la p-acp fw-la:
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Many in this world seeke more after sweet, than grave things; more after vaine than sound things, more after daintie, then profitable things;
Many in this world seek more After sweet, than grave things; more After vain than found things, more After dainty, then profitable things;
d p-acp d n1 vvi av-dc p-acp j, cs j n2; av-dc p-acp j cs j n2, av-dc p-acp j, av j n2;
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therfore shall they tast of bitter things in Hell.
Therefore shall they taste of bitter things in Hell.
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As Abraham said to the rich man, Sonne, remember that thou in thy life time receivedst thy pleasure;
As Abraham said to the rich man, Son, Remember that thou in thy life time Received thy pleasure;
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and contrarywise, Lazarus received paine, but now is be comforted, and thou tormented. Nemo potesthic & illic voluptate frui; and contrariwise, Lazarus received pain, but now is be comforted, and thou tormented. Nemo potesthic & illic voluptate frui;
cc av, np1 vvd n1, cc-acp av vbz vbi vvn, cc pns21 vvn. np1 n1 cc fw-la fw-la fw-la;
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For twise happy, men cannot be, but the way to heaven is to saile by Hell.
For twice happy, men cannot be, but the Way to heaven is to sail by Hell.
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For by many tribulations we must entre into the kingdome off heaven. A Schooleman that wrote sermones disciplè, maketh five differents betwene our fire and Hell fire: First, in regard of heate; For by many tribulations we must enter into the Kingdom off heaven. A Schoolman that wrote Sermons disciplè, makes five differents between our fire and Hell fire: First, in regard of heat;
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For our fire being compared to Hell fire is like a fire painted upon a wall;
For our fire being compared to Hell fire is like a fire painted upon a wall;
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and therfore called, a lake of fire and brimstone, where the beast and false prophet shal be tormented day and night Secondly, our fire burneth the body alone, it tormenteth not the soule;
and Therefore called, a lake of fire and brimstone, where the beast and false Prophet shall be tormented day and night Secondly, our fire burns the body alone, it torments not the soul;
cc av vvn, dt n1 pp-f n1 cc n1, c-crq dt n1 cc j n1 vmb vbi vvn n1 cc n1 ord, po12 n1 vvz dt n1 av-j, pn31 vvz xx dt n1;
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but the fire of Hell tormented and burneth body and soule:
but the fire of Hell tormented and burns body and soul:
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Hereupon saith our Saviour, Feare not him that can hurt the body, and have no power over the soule but feare him, that is able to send both body and soule into Hell.
Hereupon Says our Saviour, fear not him that can hurt the body, and have no power over the soul but Fear him, that is able to send both body and soul into Hell.
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Thirdly, our fire where it burneth, there it shineth, there it lighteneth; but the fire of Hell burneth but giveth no light at all:
Thirdly, our fire where it burns, there it shines, there it lighteneth; but the fire of Hell burns but gives no Light At all:
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Therfore Christ calleth it utter darknesse. Fourthly, our fire wasteth and consumeth whatsoever is cast into it:
Therefore christ calls it utter darkness. Fourthly, our fire wastes and consumeth whatsoever is cast into it:
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but the fire of Hell consumeth nothing: For as the Salamander liveth in the fire; so shall the wicked live in the fire of Hell;
but the fire of Hell consumeth nothing: For as the Salamander lives in the fire; so shall the wicked live in the fire of Hell;
cc-acp dt n1 pp-f n1 vvz pix: c-acp c-acp dt n1 vvz p-acp dt n1; av vmb dt j vvi p-acp dt n1 pp-f n1;
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they shall seeke for death, but they shall not find it: Semper cumburentur, nunquam consumentur, they shall alwaies be burned, but never consumed.
they shall seek for death, but they shall not find it: Semper cumburentur, Never consumentur, they shall always be burned, but never consumed.
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Fourthly, one fire may be quenched, but the fire of Hell cannot, and therefore called unquenchable, vna scintilla ignis Gehennae plus laedit impium, quam si mulier in partu mille annis perseveraret;
Fourthly, one fire may be quenched, but the fire of Hell cannot, and Therefore called unquenchable, Una scintilla ignis Gehenna plus laedit Impious, quam si mulier in partu mille Annis perseveraret;
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one sparke of Hell fire doth more torment the wicked, than if a woman should continue in her travell a thousand yeares.
one spark of Hell fire does more torment the wicked, than if a woman should continue in her travel a thousand Years.
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Another Schooleman nameth these paines in Hell first, heat; and therfore called a Luke of fire. Secondly, stinch; another Schoolman names these pains in Hell First, heat; and Therefore called a Lycia of fire. Secondly, stinch;
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and therfore called a Lake, that burneth with fire and brimstone; which stinketh horribly. 3. Bands, Take and bind him hand and foot.
and Therefore called a Lake, that burns with fire and brimstone; which stinketh horribly. 3. Bands, Take and bind him hand and foot.
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4. Darkenesse, Cast him into utter darkenesse.
4. Darkness, Cast him into utter darkness.
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5. Visions of divels, Goe ye cursed into hell fire prepared for the divell and his Angels.
5. Visions of Devils, Go you cursed into hell fire prepared for the Devil and his Angels.
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6. The howling of the damned;
6. The howling of the damned;
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and therefore it is said, that all the kindreds of the earth shall waile before him. 7. Separation from God;
and Therefore it is said, that all the kindreds of the earth shall wail before him. 7. Separation from God;
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for they shall be punished with eternall perdition, from the presence of God, and from the glory of his power.
for they shall be punished with Eternal perdition, from the presence of God, and from the glory of his power.
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And this Gregory calleth Paena damni, the paine of losse.
And this Gregory calls Paena damn, the pain of loss.
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Finely said Bernard, Paveo Gehennam, & Iudicis vultum, contremisco ab ira potentis, à facie furoris ejus, à fragore ruentis mundi, à conflagratione elementorum, à voce Archangeli, à daemonibus rugientibus paratis ad escam;
Finely said Bernard, Paveo Gehennam, & Judges vultum, contremisco ab ira potentis, à fancy Furoris His, à fragore ruentis mundi, à conflagration Elements, à voce Archangeli, à daemonibus rugientibus paratis ad escam;
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I feare Hell and the countenance of the Iudge, I tremble for the wrath of the Almighty,
I Fear Hell and the countenance of the Judge, I tremble for the wrath of the Almighty,
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for the face of his fury, for the noyse of the falling world, for the burning of the elements,
for the face of his fury, for the noise of the falling world, for the burning of the elements,
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for the voyce of the Archangell, and for the roaring Divels prepared to devoure.
for the voice of the Archangel, and for the roaring Devils prepared to devour.
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But if Bernard feared, what may the wicked doe, whose hearts tell them, that they have done little or no good in the world.
But if Bernard feared, what may the wicked doe, whose hearts tell them, that they have done little or no good in the world.
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The Glutton, whose faith is his kitchin, and whose God is his belly.
The Glutton, whose faith is his kitchen, and whose God is his belly.
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The Whoremonger, who hath eyes full of adult•ry. The Oppressor, whose hands are full of blood.
The Whoremonger, who hath eyes full of adult•ry. The Oppressor, whose hands Are full of blood.
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The Drunkard, whose body is as the swill-tub: the irreligious person, that seldome prayeth, seldome giveth thankes, or heareth Gods Word.
The Drunkard, whose body is as the swill-tub: the irreligious person, that seldom Prayeth, seldom gives thanks, or hears God's Word.
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Quaeres quae spes, quoad animi solatium hisce? What hope of heaven, and happinesse, can these men have? how thinke they to escape this fire of hell? Scientes, prudentes, vivi, videntes { que } pereunt, knowing, understanding, alive, and seeing they shall perish.Quaeres Quae spes, quoad animi solatium hisce? What hope of heaven, and happiness, can these men have? how think they to escape this fire of hell? Knowing, prudentes, Vivi, Videntes { que } pereunt, knowing, understanding, alive, and seeing they shall perish.
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GOD shall raine upon them snares, fire, brimstone, this shall bee their portion to drinke. So much for the first punishment of the reprobate; Fire. GOD shall rain upon them snares, fire, brimstone, this shall be their portion to drink. So much for the First punishment of the Reprobate; Fire.
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The second punishment of the reprobate is, eternall fire; fire and eternity of fire. All paines here have an end, but the paines of hell have no end:
The second punishment of the Reprobate is, Eternal fire; fire and eternity of fire. All pains Here have an end, but the pains of hell have no end:
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Whereupon Augustine, Miseris erit mors fine morte, finis sine fine, defectus sine defectu, &c. To these miserable wretches, there shall be a death without death,
Whereupon Augustine, Miseris erit mors fine morte, finis sine fine, defectus sine defectu, etc. To these miserable wretches, there shall be a death without death,
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an end without end, a decay without decay, because their death shall ever live, and their end shall ever begin,
an end without end, a decay without decay, Because their death shall ever live, and their end shall ever begin,
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and their decay knoweth not how to decay; death shall presse them, but not extinguish them;
and their decay Knoweth not how to decay; death shall press them, but not extinguish them;
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sorrow shall torment them, and not drive away their feare; the fire shall burne them, and not consume them, nor yet dispell their darkenesse;
sorrow shall torment them, and not drive away their Fear; the fire shall burn them, and not consume them, nor yet dispel their darkness;
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for in this fire is obscuritie, darkenesse, and in this obscurity and darkenesse, feare and trembling;
for in this fire is obscurity, darkness, and in this obscurity and darkness, Fear and trembling;
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and in this combustion and burning, sorrow:
and in this combustion and burning, sorrow:
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they shall alwaies suffer torment, and alwayes shall feare, because they shall be tormented without hope of pardon.
they shall always suffer torment, and always shall Fear, Because they shall be tormented without hope of pardon.
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If after so many thousand yeeres, as they have haires on their heads, they might have an end of their torment, there were some hope,
If After so many thousand Years, as they have hairs on their Heads, they might have an end of their torment, there were Some hope,
cs p-acp av d crd n2, c-acp pns32 vhb n2 p-acp po32 n2, pns32 vmd vhi dt n1 pp-f po32 n1, pc-acp vbdr d n1,
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and they might indure those torments more quietly, but because they have no hope, that ever their paines shall be either eased or ended, desperatione deficiunt, they faile, they faint, and quaile thorow despaire;
and they might endure those torments more quietly, but Because they have no hope, that ever their pains shall be either eased or ended, desperation deficiunt, they fail, they faint, and quail thorough despair;
cc pns32 vmd vvi d n2 av-dc av-jn, cc-acp c-acp pns32 vhb dx n1, cst av po32 n2 vmb vbi av-d vvn cc vvn, n1 fw-la, pns32 vvb, pns32 vvb, cc vvi p-acp n1;
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Et ad tormenta non sufficiunt, and they are no way able to indure those torments. Ibi erit tortor semper caedens, there shall be a tormentor ever beating them;Et ad tormenta non sufficiunt, and they Are no Way able to endure those torments. There erit tortor semper caedens, there shall be a tormentor ever beating them;
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Et vermis semper corrodens, and a worme alwayes gnawing them; Etignis semper comburens, a fire alwayes burning them;Et vermis semper corrodens, and a worm always gnawing them; Etignis semper comburens, a fire always burning them;
fw-fr fw-fr fw-la fw-la, cc dt n1 av vvg pno32; fw-la fw-la fw-la, dt n1 av vvg pno32;
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For their worme shall not dye, neither shall their fire be quenched, sinnes shall bee detected,
For their worm shall not die, neither shall their fire be quenched, Sins shall be detected,
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and the sinnes shall be punished, and that for ever, they shall see divels, but not God;
and the Sins shall be punished, and that for ever, they shall see Devils, but not God;
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Quod est omnium meseriarum miserrimum, which of all miseries is most miserable.Quod est omnium meseriarum miserrimum, which of all misery's is most miserable.
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For if Absalom tooke it so grievously, that hee was banished his Fathers presence, and could not see his face? how grievously shall the Reprobate be afflicted, to be banished Gods presence,
For if Absalom took it so grievously, that he was banished his Father's presence, and could not see his face? how grievously shall the Reprobate be afflicted, to be banished God's presence,
p-acp cs np1 vvd pn31 av av-j, cst pns31 vbds vvn po31 ng1 n1, cc vmd xx vvi po31 n1? q-crq av-j vmb dt j-jn vbi vvn, pc-acp vbi vvn npg1 n1,
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and not to see his face? for they shall be punished with eternall perdition, from the presence of God, and glory of his power.
and not to see his face? for they shall be punished with Eternal perdition, from the presence of God, and glory of his power.
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But to follow this point a little further; all men in misery comfort themselves with hope of an end;
But to follow this point a little further; all men in misery Comfort themselves with hope of an end;
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the prisoner with hope of a gaole-delivery, the mariner with hope of arrivall, the souldier with hope of victory, the prentise with hope of liberty the gally-slave with hope of ransome;
the prisoner with hope of a Gaol delivery, the mariner with hope of arrival, the soldier with hope of victory, the prentice with hope of liberty the Galley slave with hope of ransom;
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onely the poore caitiffe in hell hath no hope;
only the poor caitiff in hell hath no hope;
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he shall have end without end, death without death, night without day, morning without mirth, sorrow without solace, bondage without liberty.
he shall have end without end, death without death, night without day, morning without mirth, sorrow without solace, bondage without liberty.
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Let fire and eternall fire move us;
Let fire and Eternal fire move us;
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common fire is quenched with water, wilde fire with milke and vinegar, but hell fire is not quenched, their worme dyeth not, and the fire never goeth out.
Common fire is quenched with water, wild fire with milk and vinegar, but hell fire is not quenched, their worm Dies not, and the fire never Goes out.
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And why should not wee beleeve this? seeing that their is a certaine stone in Arcadia, called Asbestos, which being once kindled, never goeth out, never can be quenched.
And why should not we believe this? seeing that their is a certain stone in Arcadia, called Asbestos, which being once kindled, never Goes out, never can be quenched.
cc q-crq vmd xx pns12 vvi d? vvg cst po32 vbz dt j n1 p-acp np1, vvn n1, r-crq vbg a-acp vvn, av-x vvz av, av-x vmb vbi vvn.
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If this be in a stone, how much more in the power of God? This earthly fire,
If this be in a stone, how much more in the power of God? This earthly fire,
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except it be nourished with wood and other combustible matter will out but the fire of hell never goeth out, it alwaies burneth and never ceaseth.
except it be nourished with wood and other combustible matter will out but the fire of hell never Goes out, it always burns and never ceases.
c-acp pn31 vbb vvn p-acp n1 cc j-jn j n1 vmb av p-acp dt n1 pp-f n1 av-x vvz av, pn31 av vvz cc av-x vvz.
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The reason is because our fire is not, In loco proprio, in his proper place, sed violenta, but in a violent.
The reason is Because our fire is not, In loco Properly, in his proper place, sed violenta, but in a violent.
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The fire of hell is in his proper place, for the breath of the Lord kindleth it.
The fire of hell is in his proper place, for the breath of the Lord kindleth it.
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We see Aetna to burne alwayes, for it hath burnt from the beginning of the world, and still doth burne:
We see Aetna to burn always, for it hath burned from the beginning of the world, and still does burn:
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why should not then hell fire burne alwayes? and why should not we beleeve that men shall alwayes live in the fire of hell? seeing wee see and know the Salamander to live in the fire.
why should not then hell fire burn always? and why should not we believe that men shall always live in the fire of hell? seeing we see and know the Salamander to live in the fire.
q-crq vmd xx av n1 n1 vvb av? cc q-crq vmd xx pns12 vvi d n2 vmb av vvi p-acp dt n1 pp-f n1? vvg pns12 vvb cc vvi dt n1 pc-acp vvi p-acp dt n1.
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If this may be by the power of nature, why may not that by the power of God.
If this may be by the power of nature, why may not that by the power of God.
cs d vmb vbi p-acp dt n1 pp-f n1, q-crq vmb xx d p-acp dt n1 pp-f np1.
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The paines of hell be such, that all the Arithmetitians in the world, cannot number them,
The pains of hell be such, that all the Arithmeticians in the world, cannot number them,
dt n2 pp-f n1 vbb d, cst d dt n2 p-acp dt n1, vmbx vvi pno32,
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nor all the Geometritians measure them, nor all the Rhetoritians expresse them, Quid hora ad diem, &c. saith one, what is an houre to a day, a day to a month, a month to a yeere, a yeere to a thousand yeeres,
nor all the Geometritians measure them, nor all the Rhetoricians express them, Quid hora ad diem, etc. Says one, what is an hour to a day, a day to a Monn, a Monn to a year, a year to a thousand Years,
ccx d dt n2 vvb pno32, ccx d dt n2 vvb pno32, fw-la fw-la fw-la fw-la, av vvz pi, r-crq vbz dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt crd n2,
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and a thousand yeeres to eternity.
and a thousand Years to eternity.
cc dt crd n2 p-acp n1.
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Mathuselah lived almost a thousand yeeres, but the yeeres that are past, are nothing, we have nothing of time, but that which is present.Methuselah lived almost a thousand Years, but the Years that Are past, Are nothing, we have nothing of time, but that which is present.
np1 vvd av dt crd n2, cc-acp dt n2 cst vbr j, vbr pix, pns12 vhb pix pp-f n1, cc-acp cst r-crq vbz j.
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The Pigmaeans lived onely seven yeeres, never reached unto eight yeeres:
The Pigmies lived only seven Years, never reached unto eight Years:
dt njp2 vvd av-j crd n2, av-x vvd p-acp crd n2:
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And their be certaine creatures bred and borne at the river Hispanis, that live but a day, in the morning they are bred and brought forth, at noone they are at their full strength, at night they make their end, and are gone:
And their be certain creatures bred and born At the river Hispanis, that live but a day, in the morning they Are bred and brought forth, At noon they Are At their full strength, At night they make their end, and Are gone:
cc po32 vbb j n2 vvn cc vvn p-acp dt n1 np1, cst vvb p-acp dt n1, p-acp dt n1 pns32 vbr vvn cc vvd av, p-acp n1 pns32 vbr p-acp po32 j n1, p-acp n1 pns32 vvb po32 n1, cc vbr vvn:
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compare our yeeres with eternity, and wee are in the same state and condition.
compare our Years with eternity, and we Are in the same state and condition.
vvb po12 n2 p-acp n1, cc pns12 vbr p-acp dt d n1 cc n1.
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The reason of this endlesse punishment is the infinite Majesty of God, words against common persons beare but common actions, against noble men they be Scandala magnatum; against Princes, they be treason;
The reason of this endless punishment is the infinite Majesty of God, words against Common Persons bear but Common actions, against noble men they be Scandal magnatum; against Princes, they be treason;
dt n1 pp-f d j n1 vbz dt j n1 pp-f np1, n2 p-acp j n2 vvb p-acp j n2, p-acp j n2 pns32 vbb np1 fw-la; p-acp n2, pns32 vbb n1;
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so the person of God aggravateth the sinne.
so the person of God Aggravateth the sin.
av dt n1 pp-f np1 vvz dt n1.
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If any aske then how Christs death could satisfie the justice of God, seeing it was not eternall.
If any ask then how Christ death could satisfy the Justice of God, seeing it was not Eternal.
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I answer, that he did it thorow the excellency of his Person, and the perfection of his merits.
I answer, that he did it thorough the excellency of his Person, and the perfection of his merits.
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The remembrance of these paines in hell, will drive away the remembrance of sinne, as the Adamant is contrary to the Loadstone,
The remembrance of these pains in hell, will drive away the remembrance of sin, as the Adamant is contrary to the Loadstone,
dt n1 pp-f d n2 p-acp n1, vmb vvi av dt n1 pp-f n1, c-acp dt n1 vbz j-jn p-acp dt n1,
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and suffereth it to draw no iron to it; behold the weight of hell paines in Christ:
and suffers it to draw no iron to it; behold the weight of hell pains in christ:
cc vvz pn31 pc-acp vvi dx n1 p-acp pn31; vvb dt n1 pp-f n1 n2 p-acp np1:
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How sweat he? how cryed he, Deus meus, deus meus, quare dereliquisti me? My God, my God,
How sweat he? how cried he, Deus meus, deus meus, quare dereliquisti me? My God, my God,
c-crq n1 pns31? q-crq vvd pns31, fw-la fw-la, fw-la fw-la, fw-la fw-la pno11? po11 np1, po11 np1,
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why hast thou forsaken me? How did teares of blood trickle from him? If hell paines were so grievous unto him? what will they be to us? Onely this difference is betwixt Christ and us, that hee sustained all mens sinnes, wee but our owne sinnes, our paine therefore not so great as his;why hast thou forsaken me? How did tears of blood trickle from him? If hell pains were so grievous unto him? what will they be to us? Only this difference is betwixt christ and us, that he sustained all men's Sins, we but our own Sins, our pain Therefore not so great as his;
q-crq vh2 pns21 vvn pno11? q-crq vdd n2 pp-f n1 vvi p-acp pno31? cs n1 n2 vbdr av j p-acp pno31? q-crq vmb pns32 vbb p-acp pno12? j d n1 vbz p-acp np1 cc pno12, cst pns31 vvd d ng2 n2, pns12 p-acp po12 d n2, po12 n1 av xx av j c-acp png31;
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And further observe with me that not only Sodome was destroied, and suffered the vengeance of eternall fire; but many Cities besides.
And further observe with me that not only Sodom was destroyed, and suffered the vengeance of Eternal fire; but many Cities beside.
cc jc vvb p-acp pno11 cst xx av-j np1 vbds vvn, cc vvd dt n1 pp-f j n1; cc-acp d n2 a-acp.
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but yet of greater and longer continuance, his was but temporall, ours eternall, if we repent not, We must suffer the vengeance of eternall fire.
but yet of greater and longer Continuance, his was but temporal, ours Eternal, if we Repent not, We must suffer the vengeance of Eternal fire.
cc-acp av pp-f jc cc jc n1, po31 vbds p-acp j, png12 j, cs pns12 vvb xx, pns12 vmb vvi dt n1 pp-f j n1.
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The remembrance of fire, and eternall fire, swalloweth up all our cogitations: How can our hearts endure, or how can our hands be strong in that day,
The remembrance of fire, and Eternal fire, swalloweth up all our cogitations: How can our hearts endure, or how can our hands be strong in that day,
dt n1 pp-f n1, cc j n1, vvz a-acp d po12 n2: q-crq vmb po12 n2 vvi, cc q-crq vmb po12 n2 vbb j p-acp d n1,
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When the Lord shall have to doe with us, the earth shall tremble before him, All faces shall gather blackenesse, the earth shall tremble before him, the heavens shall shake, the Sun and the Moone shall be darkned, and the starres shall withdraw their shining. When the Lord shall have to do with us, the earth shall tremble before him, All faces shall gather blackness, the earth shall tremble before him, the heavens shall shake, the Sun and the Moon shall be darkened, and the Stars shall withdraw their shining.
c-crq dt n1 vmb vhi pc-acp vdi p-acp pno12, dt n1 vmb vvi p-acp pno31, d n2 vmb vvi n1, dt n1 vmb vvi p-acp pno31, dt n2 vmb vvi, dt n1 cc dt n1 vmb vbi vvn, cc dt n2 vmb vvi po32 j-vvg.
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If a Barne were full of Corne, having tenne thousand quarters of wheate in it,
If a Bairn were full of Corn, having tenne thousand quarters of wheat in it,
cs dt n1 vbdr j pp-f n1, vhg crd crd n2 pp-f n1 p-acp pn31,
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and a bird should every yeere carry away one kirnel in her neb, it would have an end at last:
and a bird should every year carry away one kirnel in her neb, it would have an end At last:
cc dt n1 vmd d n1 vvi av crd n1 p-acp po31 n1, pn31 vmd vhi dt n1 p-acp ord:
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If a Mountaine were twenty miles high, and but one shovell full of earth in a yeere taken from it, in time it would deminish, and come to nothing:
If a Mountain were twenty miles high, and but one shovel full of earth in a year taken from it, in time it would diminish, and come to nothing:
cs dt n1 vbdr crd n2 j, cc p-acp crd n1 j pp-f n1 p-acp dt n1 vvn p-acp pn31, p-acp n1 pn31 vmd vvi, cc vvb p-acp pix:
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but hell deminisheth not, there is no end of it.
but hell deminisheth not, there is no end of it.
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When the wicked have beene frying in hell so many hundred yeeres as there be piles of grasse growing upon the face of the earth,
When the wicked have been frying in hell so many hundred Years as there be piles of grass growing upon the face of the earth,
c-crq dt j vhb vbn vvg p-acp n1 av d crd n2 a-acp pc-acp vbi n2 pp-f n1 vvg p-acp dt n1 pp-f dt n1,
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nay, so many thousand yeeres, as there be sands, or drops of water in the Sea,
nay, so many thousand Years, as there be sands, or drops of water in the Sea,
uh-x, av d crd n2, c-acp pc-acp vbi n2, cc n2 pp-f n1 p-acp dt n1,
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nay so many million of yeeres, as there be creatures in heaven and in earth;
nay so many million of Years, as there be creatures in heaven and in earth;
uh-x av d crd pp-f n2, c-acp pc-acp vbi n2 p-acp n1 cc p-acp n1;
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yet are they as farre from being delivered out of the captivity of hell, as they were the first day of their entrance.
yet Are they as Far from being Delivered out of the captivity of hell, as they were the First day of their Entrance.
av vbr pns32 c-acp av-j p-acp vbg vvn av pp-f dt n1 pp-f n1, c-acp pns32 vbdr dt ord n1 pp-f po32 n1.
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I say therefore of Gods judgements, as Paul said of Gods wisedome;
I say Therefore of God's Judgments, as Paul said of God's Wisdom;
pns11 vvb av pp-f npg1 n2, c-acp np1 vvd pp-f npg1 n1;
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O alitudo; O the depth of the riches, both of the wisedome and knowledge of God! O the depth of the justice and judgements of God,O alitudo; Oh the depth of the riches, both of the Wisdom and knowledge of God! Oh the depth of the Justice and Judgments of God,
fw-la fw-la; uh dt n1 pp-f dt n2, d pp-f dt n1 cc n1 pp-f np1 uh dt n1 pp-f dt n1 cc n2 pp-f np1,
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how unsearchable are his judgements, and his wayes past finding out.
how unsearchable Are his Judgments, and his ways passed finding out.
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Now the very Papists make foure places of torment: 1. Infernum, Hell: 2. Purgatorium, Purgatory: 3. Limbum puerorum non baptizatorum, A place where were children that dye without baptisme;
Now the very Papists make foure places of torment: 1. Infernum, Hell: 2. Purgatory, Purgatory: 3. Limbum Puerorum non baptizatorum, A place where were children that die without Baptism;
av dt j njp2 vvi crd n2 pp-f n1: crd fw-la, n1: crd np1, n1: crd fw-la fw-la fw-la fw-la, dt n1 q-crq vbdr n2 cst vvb p-acp n1;
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and 4. Limbum patrum, A place where the Fathers were.
and 4. Limbum patrum, A place where the Father's were.
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Now saw they, Christ never descended into Hell, to deliver any from thence, but he brought the Fathers, E limbo patrum, in his passion;
Now saw they, christ never descended into Hell, to deliver any from thence, but he brought the Father's, E limbo patrum, in his passion;
av vvd pns32, np1 av-x vvn p-acp n1, pc-acp vvi d p-acp av, cc-acp pns31 vvd dt n2, sy n1 fw-la, p-acp po31 n1;
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for in hell there is no redemption. By the way note, that as the Sodomites burned in the fire of uncleane lust;
for in hell there is no redemption. By the Way note, that as the Sodomites burned in the fire of unclean lust;
c-acp p-acp n1 a-acp vbz dx n1. p-acp dt n1 n1, cst p-acp dt n2 vvn p-acp dt n1 pp-f j n1;
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so God burned them with the fire of his vengeance. Poena saepe peccato respondet, the punishment is oftentrmes answerable to the sinne committed, and done;
so God burned them with the fire of his vengeance. Poena saepe Peccato Respondet, the punishment is oftentrmes answerable to the sin committed, and done;
av np1 vvd pno32 p-acp dt n1 pp-f po31 n1. fw-la fw-la n1 fw-la, dt n1 vbz n2 j p-acp dt n1 vvn, cc vdn;
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Hee that commanded the whale to cast Ionas on the dry land after three daies;
He that commanded the whale to cast Ionas on the dry land After three days;
pns31 cst vvd dt n1 pc-acp vvi np1 p-acp dt j n1 p-acp crd n2;
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God punisheth men according to the quality of their sinnes. The Philistines adored Mice and rattes, so they were plagued with mice and rattes.
God Punisheth men according to the quality of their Sins. The philistines adored Mice and rats, so they were plagued with mice and rats.
np1 vvz n2 vvg p-acp dt n1 pp-f po32 n2. dt njp2 vvd np1 cc n2, av pns32 vbdr vvn p-acp n2 cc n2.
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And as they drew the arke out of his boundes: so God drew their intrales out of their course:
And as they drew the Ark out of his bounds: so God drew their entrails out of their course:
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And as Ieroboam overthrew Gods worship in one Altar erected at Ierusalem; So God overthrew his Altar at Bethel.
And as Jeroboam overthrew God's worship in one Altar erected At Ierusalem; So God overthrew his Altar At Bethel.
cc p-acp np1 vvd npg1 n1 p-acp crd n1 vvn p-acp np1; av np1 vvd po31 n1 p-acp np1.
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And as he restrayned the hands of Israel to offer to the true God, but to his golden Calves; so his hand dried up.
And as he restrained the hands of Israel to offer to the true God, but to his golden Calves; so his hand dried up.
cc c-acp pns31 vvd dt n2 pp-f np1 pc-acp vvi p-acp dt j np1, cc-acp p-acp po31 j n2; av po31 n1 vvn a-acp.
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God punisheth drunkards with dropsies, and then, Woe to the Crowne of pride, the drunkards of Ephraim.
God Punisheth drunkards with dropsies, and then, Woe to the Crown of pride, the drunkards of Ephraim.
np1 vvz n2 p-acp n2, cc av, n1 p-acp dt n1 pp-f n1, dt n2 pp-f np1.
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And he punisheth the covetous men with theeves, who spoise them, as they have spoiled. And he punisheth the adulterers with pox and such like evills.
And he Punisheth the covetous men with thieves, who spoise them, as they have spoiled. And he Punisheth the Adulterers with pox and such like evils.
cc pns31 vvz dt j n2 p-acp n2, r-crq vvi pno32, c-acp pns32 vhb vvn. cc pns31 vvz dt n2 p-acp n1 cc d j n2-jn.
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For the Adulterer many tymes carieth a body to the grave full of maladies and a soule to hell, to eternall fire full of iniquities:
For the Adulterer many times Carrieth a body to the grave full of maladies and a soul to hell, to Eternal fire full of iniquities:
p-acp dt n1 d n2 vvz dt n1 p-acp dt j j pp-f n2 cc dt n1 p-acp n1, p-acp j n1 j pp-f n2:
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and he punisheth Tyrants by men as bloody as themselves, and thus he punished Adonizedeck, For he had cut off the fingers and toes of many kings, at last his owne fingers and toes were cut off:
and he Punisheth Tyrants by men as bloody as themselves, and thus he punished Adonizedeck, For he had Cut off the fingers and toes of many Kings, At last his own fingers and toes were Cut off:
cc pns31 vvz n2 p-acp n2 p-acp j c-acp px32, cc av pns31 vvd vvi, c-acp pns31 vhd vvn a-acp dt n2 cc n2 pp-f d n2, p-acp ord po31 d n2 cc n2 vbdr vvd a-acp:
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For With what measure we mete to others the same shall be measured to us againe.
For With what measure we meet to Others the same shall be measured to us again.
c-acp p-acp r-crq n1 pns12 vvb p-acp n2-jn dt d vmb vbi vvn p-acp pno12 av.
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The howse of valois having druncke blood voided blood, and of English persecuters died many strangely:
The house of valois having drunk blood voided blood, and of English persecuters died many strangely:
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oh then let us take heed, how we offend;
o then let us take heed, how we offend;
uh av vvb pno12 vvi n1, c-crq pns12 vvb;
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For God will come in judgement he will be a swift witnesse, and a sharpe Iudge against vs, as here against the Sodomites;
For God will come in judgement he will be a swift witness, and a sharp Judge against us, as Here against the Sodomites;
c-acp np1 vmb vvi p-acp n1 pns31 vmb vbi dt j n1, cc dt j n1 p-acp pno12, c-acp av p-acp dt n2;
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who were not only destroied with fire and brimstone from Heaven temporally, but also suffer the vengeance of eternall fire.
who were not only destroyed with fire and brimstone from Heaven temporally, but also suffer the vengeance of Eternal fire.
r-crq vbdr xx av-j vvn p-acp n1 cc n1 p-acp n1 av-j, cc-acp av vvb dt n1 pp-f j n1.
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And this example of Gods vengeance, is so famous that it is recorded by most writers both prophane and divine.
And this Exampl of God's vengeance, is so famous that it is recorded by most writers both profane and divine.
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Among prophane, Solinus, Cornelius Tacitus, Strabo, Stephanus, Pliny, Aristotle have written of it.
Among profane, Solinus, Cornelius Tacitus, Strabo, Stephanus, pliny, Aristotle have written of it.
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Among divine, Moses, Deut 29. and Esay cap 1. and 13. Ieremy also cap. 23. and 44. Ezekiel in like manner writeth of it as it appeareth cap. 16. Amos in his fourth chapter. Sophany, in his second chapter;
Among divine, Moses, Deuteronomy 29. and Isaiah cap 1. and 13. Ieremy also cap. 23. and 44. Ezekielem in like manner Writeth of it as it appears cap. 16. Amos in his fourth chapter. Sophany, in his second chapter;
p-acp j-jn, np1, fw-fr crd cc np1 n1 crd cc crd np1 av n1. crd cc crd np1 p-acp j n1 vvz pp-f pn31 c-acp pn31 vvz n1. crd np1 p-acp po31 ord n1. np1, p-acp po31 ord n1;
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and the Lord Iesus in the 16. of Mathew mentioneth it;
and the Lord Iesus in the 16. of Matthew mentioneth it;
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and so also doth S. Paul, Rom. 9. and S. Peter in his second Epistle and second chapter;
and so also does S. Paul, Rom. 9. and S. Peter in his second Epistle and second chapter;
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and S. Iohn in the 11. of the Apocalips. Let us therfore make profit and Clense our selves of all filthynes of the flesh and spirit, lest we also suffer The vengeance of eternall fire.
and S. John in the 11. of the Apocalypse. Let us Therefore make profit and Cleanse our selves of all filthiness of the Flesh and Spirit, lest we also suffer The vengeance of Eternal fire.
cc np1 np1 p-acp dt crd pp-f dt n2. vvb pno12 av vvi n1 cc vvb po12 n2 pp-f d n1 pp-f dt n1 cc n1, cs pns12 av vvi dt n1 pp-f j n1.
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Moses. Deut. 29. and the Prophet Hosea. cap 11. besides Sodome nameth 3. Citties more: Gomorra, Zeboim, Admah: Moses. Deuteronomy 29. and the Prophet Hosea. cap 11. beside Sodom names 3. Cities more: Gomorra, Zeboim, Admah:
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and unto these some other writers ad Phagor: so that five Cities suffred the vengeance of eternall fire.
and unto these Some other writers and Phagor: so that five Cities suffered the vengeance of Eternal fire.
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Egesippus and Stephanus say that 10. Cities were destroied:Hegesippus and Stephanus say that 10. Cities were destroyed:
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and some say 13. Iosephus, Tertullian Augustine and others write, that the aire there is so infectious, that if a bird flieth over it, it dieth presently;
and Some say 13. Iosephus, Tertullian Augustine and Others write, that the air there is so infectious, that if a bird flies over it, it Dieth presently;
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and that no creature can live there, and the apples, and other fruite that grow there howsoever they seeme pleasant unto the eye,
and that no creature can live there, and the Apples, and other fruit that grow there howsoever they seem pleasant unto the eye,
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yet if you do but touch them, they fall to Cinder and ashes.
yet if you do but touch them, they fallen to Cinder and Ashes.
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The summe of all is to admonish us not to follow strang flesh, as they did.
The sum of all is to admonish us not to follow strange Flesh, as they did.
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But to keep our vessels in holynesse and not in the lust of concupiscence. But to keep our vessels in holiness and not in the lust of concupiscence.
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As Sodome and Gomor. And the Cities about them did, lest God destroy vs with fire,
As Sodom and Gomor. And the Cities about them did, lest God destroy us with fire,
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as hee did them, and lest we suffer, The vengeance of eternall fire as they doe.
as he did them, and lest we suffer, The vengeance of Eternal fire as they do.
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And now brethren, you looke that I should say some thing as touching the fearefull accident of fire, that since my last being in this chaire of Moses have happened among you,
And now brothers, you look that I should say Some thing as touching the fearful accident of fire, that since my last being in this chair of Moses have happened among you,
cc av n2, pn22 vvb cst pns11 vmd vvi d n1 c-acp vvg dt j n1 pp-f n1, cst c-acp po11 ord vbg p-acp d n1 pp-f np1 vhb vvn p-acp pn22,
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and hath burnt up, and consumed, not an house or two, but almost your whole towne,
and hath burned up, and consumed, not an house or two, but almost your Whole town,
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and that no small towne, but the chiefest and the greatest in these parts, being the chiefest mart towne in all the hundred,
and that no small town, but the chiefest and the greatest in these parts, being the chiefest mars town in all the hundred,
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as the Lord hath come to Dereham and Aylisham, Beckles, and other neighbour townes: so now at the last hee is come to you:
as the Lord hath come to Dereham and Aylisham, Beckles, and other neighbour Towns: so now At the last he is come to you:
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your sinnes have brought downe this judgement of God upon you therefore Washe you, make you cleane, put away your evill intents, from before God, cease from doing evill, learne to doe well;
your Sins have brought down this judgement of God upon you Therefore Wash you, make you clean, put away your evil intents, from before God, cease from doing evil, Learn to do well;
po22 n2 vhb vvn a-acp d n1 pp-f np1 p-acp pn22 av vvb pn22, vvb pn22 av-j, vvb av po22 j-jn n2, p-acp p-acp np1, vvb p-acp vdg n-jn, vvb pc-acp vdi av;
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otherwise the Lords hand wil be stretched out still against you; and doe not thincke, that this fire came by chance.
otherwise the lords hand will be stretched out still against you; and do not think, that this fire Come by chance.
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For There is no evill done in the City, but the Lord doth it himselfe.
For There is no evil done in the city, but the Lord does it himself.
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And note the providence of God, that the doctrine of burning of Sodome should be now handled,
And note the providence of God, that the Doctrine of burning of Sodom should be now handled,
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when this fearefull judgement of fire fell upon you:
when this fearful judgement of fire fell upon you:
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This is the Lord doing and it is marveilous in our eyes, As David speaketh in another case.This is the Lord doing and it is marvelous in our eyes, As David speaks in Another case.
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hee can reedifye your Towne, as hee did Ierusalem by Nehemiahs, Hee can restore your losses,
he can reedifye your Town, as he did Ierusalem by Nehemiah's, He can restore your losses,
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as hee did the losses of Iob, that you shall be richer at the last than at the first.
as he did the losses of Job, that you shall be Richer At the last than At the First.
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As The Lord darkened the daughter of Sion in his Wrath, (that is brought her from prosperity to adversity) so hath he darkened Northwalsham. And as The Lord cast downe from Heaven unto the earth the beauty of Israel (that is, hath given her a most sore fall) so hath hee cast from Heaven to earth the beauty of Northewalsham. And as the Lord destroyed the habitations of Iacob: so hath hee your habitations,
As The Lord darkened the daughter of Sion in his Wrath, (that is brought her from Prosperity to adversity) so hath he darkened North walsham. And as The Lord cast down from Heaven unto the earth the beauty of Israel (that is, hath given her a most soar fallen) so hath he cast from Heaven to earth the beauty of Northewalsham. And as the Lord destroyed the habitations of Iacob: so hath he your habitations,
p-acp dt n1 vvd dt n1 pp-f np1 p-acp po31 n1, (cst vbz vvn pno31 p-acp n1 p-acp n1) av vhz pns31 vvd np1. cc p-acp dt n1 vvd a-acp p-acp n1 p-acp dt n1 dt n1 pp-f np1 (cst vbz, vhz vvn pno31 dt av-ds j n1) av vhz pns31 vvn p-acp n1 p-acp n1 dt n1 pp-f np1. cc p-acp dt n1 vvd dt n2 pp-f np1: av vhz pns31 po22 n2,
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and laid wast your dwelling places. In the Lowe-Countryes, when, we see Cities burnt, men slaine, Churches ruinated. Corne-fields, Gardens, and Orchards destroyed;
and laid wast your Dwelling places. In the Lowe-Countryes, when, we see Cities burned, men slain, Churches ruinated. Cornfields, Gardens, and Orchards destroyed;
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we say then, the Spanyards have beene here:
we say then, the Spanyards have been Here:
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So whosoever shall see Northwalsham burnt and consumed with fire, as it is, hee will say. The Lord hath beene here.
So whosoever shall see North walsham burned and consumed with fire, as it is, he will say. The Lord hath been Here.
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The Lord hath done that which he purposed, hee hath throwne downe, and not spared. The Lord hath done that which he purposed, he hath thrown down, and not spared.
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But Brethren comfort your selves, God will receive you if yee will turne, For hee is gracious and mercifull, longsuffering, and of great goodnesse: hee will not alway bee chiding,
But Brothers Comfort your selves, God will receive you if ye will turn, For he is gracious and merciful, long-suffering, and of great Goodness: he will not always be chiding,
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neither keepeth hee his wrath for ever: neither Keepeth he his wrath for ever:
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Pray therefore with the Prophes Comfort us againe, after the time that thou hast plagued, us and for the yeares wherein we have suffered aduersity, and GOD will restore your losses.
Pray Therefore with the Prophets Comfort us again, After the time that thou hast plagued, us and for the Years wherein we have suffered adversity, and GOD will restore your losses.
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It is as easye a matter for him to restore them, as at the first to give them.
It is as easy a matter for him to restore them, as At the First to give them.
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Thus Iob bare his losses patiently, The Lord (saith hee) gave, and the Lord hath taken away;
Thus Job bore his losses patiently, The Lord (Says he) gave, and the Lord hath taken away;
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as it pleased the Lord, so it is come to passe; blessed bee the name of the Lord.
as it pleased the Lord, so it is come to pass; blessed be the name of the Lord.
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Cyrill said of the Eunomians, that they had taken away his goods from him, but not Christ from him. Cyril said of the Eunomians, that they had taken away his goods from him, but not christ from him.
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Augustine said, that if GOD should give him all things, that were not enough, except GOD gave himselfe also to him, and then hee had enough:Augustine said, that if GOD should give him all things, that were not enough, except GOD gave himself also to him, and then he had enough:
np1 vvd, cst cs np1 vmd vvi pno31 d n2, cst vbdr xx av-d, c-acp np1 vvd px31 av p-acp pno31, cc av pns31 vhd d:
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Weepe not Agar, a well shall spring up in the wildernesse:
Weep not Agar, a well shall spring up in the Wilderness:
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Feare not Sampson; a jawe-bone shall slay a whose army of Philistines: Die not Elias. The Ravens shall bring thee flesh and bread:
fear not Sampson; a jawe-bone shall slay a whose army of philistines: Die not Elias. The Ravens shall bring thee Flesh and bred:
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Bee not discomforted widowe of Sarepta; the meale in the barrell, and the oyle in the cruse, shall not waste:
be not discomforted widow of Sarepta; the meal in the barrel, and the oil in the cruse, shall not waste:
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Faynt not Iewes; Five loaves shall feede five thousand: Feare not Daniel; Abacucke shall bring thee meate from Iewry:
Faint not Iewes; Five loaves shall feed five thousand: fear not daniel; Habakkuk shall bring thee meat from Iewry:
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Feare not yee men of wallsham, God can encline the hearts of all the Countrey to doe you good,
fear not ye men of wallsham, God can incline the hearts of all the Country to do you good,
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as hee did the hearts of the Aegyptians to lende to Israell;
as he did the hearts of the egyptians to lend to Israel;
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hee that turned the rocke into a river, and the Flint stone into a springing well:
he that turned the rock into a river, and the Flint stone into a springing well:
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he that saved Paul in the depth of the Sea; can save you, and your goods; he that saved Paul in the depth of the Sea; can save you, and your goods;
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and will, if you rest upon him; only rely on the Lord.
and will, if you rest upon him; only rely on the Lord.
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My brethren, know, that his eye is not dimme, his eare is not heavy his arme is not shortened, his heart is not diminished if we turne to him:
My brothers, know, that his eye is not dim, his ear is not heavy his arm is not shortened, his heart is not diminished if we turn to him:
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Hee is rich to all that call upon him: He is rich to all that call upon him:
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be not wanting to thy selfe in faith, and God will not be wanting unto thee in help;
be not wanting to thy self in faith, and God will not be wanting unto thee in help;
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beleeve and throwe not your selves downe so much, The earth is the Lords and all that therein is, the compasse of the world and they that dwell therein.
believe and throw not your selves down so much, The earth is the lords and all that therein is, the compass of the world and they that dwell therein.
vvb cc vvi xx po22 n2 a-acp av av-d, dt n1 vbz dt n2 cc d cst av vbz, dt n1 pp-f dt n1 cc pns32 cst vvb av.
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He made you rich when yee were poore, and being poore, he can make you rich againe.
He made you rich when ye were poor, and being poor, he can make you rich again.
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Seeke his kingdome, and the righteousnes thereof, and all these earthly things shall be cast unto you. Seek his Kingdom, and the righteousness thereof, and all these earthly things shall be cast unto you.
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THE SIXTEENTH SERMON. VERS. VIII. Likewise notwithstanding these sleepers also defile the flesh and despise goverment.
THE SIXTEENTH SERMON. VERS. VIII. Likewise notwithstanding these sleepers also defile the Flesh and despise government.
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SAint Iude in these 8, 9, 10. and 11. Verses noteth three things. First, A description of the wicked. Secondly, A confutation. Thirdly, An execration. SAint Iude in these 8, 9, 10. and 11. Verses notes three things. First, A description of the wicked. Secondly, A confutation. Thirdly, an execration.
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For hee ariseth by degrees, as the Eagle mounteth in her flight, higher and higher: So Inde from Description to Confutation, from Confutation to Execration.
For he arises by Degrees, as the Eagl mounts in her flight, higher and higher: So Inde from Description to Confutation, from Confutation to Execration.
c-acp pns31 vvz p-acp n2, c-acp dt n1 vvz p-acp po31 n1, jc cc av-jc: av np1 p-acp n1 p-acp n1, p-acp n1 p-acp n1.
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Hee proceedeth in the zeale of God, as Iehu marched in his chariot, valiantly, like the fire that first smoaketh,
He Proceedeth in the zeal of God, as Iehu marched in his chariot, valiantly, like the fire that First smoketh,
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and then flameth, like the Sunne that warmeth in the morning, and burneth at noone tide;
and then flameth, like the Sun that warmeth in the morning, and burns At noon tide;
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so at last hee accurseth them, woe to them (quoth Iude) Let them be written among the fooles, let them be put out of the Booke of life,
so At last he accurseth them, woe to them (quoth Iude) Let them be written among the Fools, let them be put out of the Book of life,
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neither let them be written with the righteous: Let their table bee made a snare before them. And their prosperitie their ruine:
neither let them be written with the righteous: Let their table be made a snare before them. And their Prosperity their ruin:
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let their eyes bee blinded, that they see not, and make their Ioynes alwayes tremble: powre out thy anger upon them,
let their eyes be blinded, that they see not, and make their Joins always tremble: pour out thy anger upon them,
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and let thy wrathfull displeasure take them.
and let thy wrathful displeasure take them.
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Let their habitation be voyd, and none dwell in their tents; lay iniquity upon their iniquity,
Let their habitation be void, and none dwell in their tents; lay iniquity upon their iniquity,
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and let them not come in thy righteousnesse. Hee prayeth God with Ieremy to powre out his wrath upon them; and let them not come in thy righteousness. He Prayeth God with Ieremy to pour out his wrath upon them;
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he desireth God with David, to arise and scatter them, to drive them away as smoke,
he Desires God with David, to arise and scatter them, to drive them away as smoke,
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and as waxe melteth before the fire;
and as wax melts before the fire;
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so they might perish, and that God would withdraw his hand, even his right hand out of his bosome, and consume them.
so they might perish, and that God would withdraw his hand, even his right hand out of his bosom, and consume them.
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Now for the description, he painteth them out, as Zeuxis did the Grapes that deceived the birds,
Now for the description, he painteth them out, as Zeuxis did the Grapes that deceived the Birds,
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as Parrhasius did the sheete that deceived Zeuxis. And first he calleth them sleepers. Secondly, defilers of the flesh. Thirdly, despisers of Government.
as Parrhasius did the sheet that deceived Zeuxis. And First he calls them sleepers. Secondly, defilers of the Flesh. Thirdly, despisers of Government.
c-acp np1 vdd dt n1 cst vvd np1. cc ord pns31 vvz pno32 n2. ord, n2 pp-f dt n1. ord, n2 pp-f n1.
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Fourthly, Raylers, speaking evill of them that are in authority. Fifthly, he noteth them to be envious, like Caine. Sixthly, Rebellious, like Corah. Seventhly, Covetous, like Balaam.
Fourthly, Railers, speaking evil of them that Are in Authority. Fifthly, he notes them to be envious, like Cain. Sixthly, Rebellious, like Corah. Seventhly, Covetous, like balaam.
ord, n2, vvg j-jn pp-f pno32 cst vbr p-acp n1. ord, pns31 vvz pno32 pc-acp vbi j, av-j np1. j, j, av-j np1. crd, j, av-j np1.
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Thus, as the Leopard hath many spots, so had they many sins;
Thus, as the Leopard hath many spots, so had they many Sins;
av, c-acp dt n1 vhz d n2, av vhd pns32 d n2;
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as Iosephs coat had many colours, so had they many wickednesses A vertice ad calcem non erat sanitas, from toppe to toe there was no soundnesse,
as Joseph's coat had many colours, so had they many Wickednesses A vertice ad calcem non erat sanitas, from top to toe there was no soundness,
c-acp np1 n1 vhd d n2, av vhd pns32 d n2 dt fw-la fw-la fw-la fw-la fw-la fw-la, p-acp n1 p-acp n1 a-acp vbds dx n1,
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but wounds and swellings, and sores full of corruptions, they were a monstrous people.
but wounds and swellings, and sores full of corruptions, they were a monstrous people.
cc-acp n2 cc n2-vvg, cc n2 j pp-f n2, pns32 vbdr dt j n1.
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4506
A man may say of them, as Virgil spake of Polipheme, that one-eyed Gyant, Monstrum horendum, informe, ingens, cui lumen ademptum, An huge shapelesse horrid monster without an eye.
A man may say of them, as Virgil spoke of Polyphemus, that one-eyed Giant, Monstrum horendum, inform, ingens, cui lumen ademptum, an huge shapeless horrid monster without an eye.
dt n1 vmb vvi pp-f pno32, c-acp np1 vvd pp-f vvb, cst j n1, fw-la fw-la, vvb, fw-la, fw-la fw-la fw-la, dt j j j n1 p-acp dt n1.
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For they had a monstrous body, having a drowsie head, a lecherous flesh, a railing tongue, a blasphemous ignorant mouth,
For they had a monstrous body, having a drowsy head, a lecherous Flesh, a railing tongue, a blasphemous ignorant Mouth,
p-acp pns32 vhd dt j n1, vhg dt j n1, dt j n1, dt j-vvg n1, dt j j n1,
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4508
an envious eye, a rebellious hand, a covetous heart;
an envious eye, a rebellious hand, a covetous heart;
dt j n1, dt j n1, dt j n1;
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4509
like Virgils Alecto, •ui nomina mille, mille no•••di artes, that a thousand names, a thousand wayes to doe mischiefe, a strange body compact of vile members, the head of an Asse, the flesh of a Goat, the tongue of a Serpent, the eye of a Basiliske, the hand of a Monkey, the heart of a Dragon, that is, never satisfied.
like Virgils Alecto, •ui nomina mille, mille no•••di arts, that a thousand names, a thousand ways to do mischief, a strange body compact of vile members, the head of an Ass, the Flesh of a Goat, the tongue of a Serpent, the eye of a Basilisk, the hand of a Monkey, the heart of a Dragon, that is, never satisfied.
j npg1 np1, fw-la fw-la fw-la, fw-la fw-la n2, cst dt crd n2, dt crd n2 pc-acp vdi n1, dt j n1 vvn pp-f j n2, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, cst vbz, av-x vvn.
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4510
So that Iude might say as Ieremy said, My heretage is unto me, as a Lion in the forrest;
So that Iude might say as Ieremy said, My heritage is unto me, as a lion in the forest;
av cst np1 vmd vvi p-acp np1 vvd, po11 n1 vbz p-acp pno11, c-acp dt n1 p-acp dt n1;
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4511
it cryeth out against me, therefore have I hated it.
it Cries out against me, Therefore have I hated it.
pn31 vvz av p-acp pno11, av vhb pns11 vvn pn31.
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4512
Shall my heretage be unto me as a bird of divers colours, &c. Thus much generally for the Text.Shall my heritage be unto me as a bird of diverse colours, etc. Thus much generally for the Text.
vmb po11 n1 vbb p-acp pno11 p-acp dt n1 pp-f j n2, av av av-d av-j p-acp dt np1
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4513
And now to the particular handling of the things therein contained;
And now to the particular handling of the things therein contained;
cc av p-acp dt j n-vvg pp-f dt n2 av vvn;
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and first, he calleth them sleepers. He speaketh not of any naturall sleepe, but the sleepe, that he meaneth, is security, negligence;
and First, he calls them sleepers. He speaks not of any natural sleep, but the sleep, that he means, is security, negligence;
cc ord, pns31 vvz pno32 n2. pns31 vvz xx pp-f d j n1, cc-acp dt n1, cst pns31 vvz, vbz n1, n1;
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4515
and in affirming them to be sleepers, he meaneth that they were drowsie, blockish, negligent.
and in affirming them to be sleepers, he means that they were drowsy, blockish, negligent.
cc p-acp vvg pno32 pc-acp vbi n2, pns31 vvz cst pns32 vbdr j, j, j.
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4516
As Paul said to Titus of the Cretians, That they were lyers, evill beasts, slow bellies;
As Paul said to Titus of the Cretians, That they were liars, evil beasts, slow bellies;
p-acp np1 vvd p-acp np1 pp-f dt njp2, cst pns32 vbdr n2, j-jn n2, j n2;
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4517
so these were secure and sleepy.
so these were secure and sleepy.
av d vbdr j cc j.
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4518
Sleepe in the Scripture hath three significations, sometime it signifieth naturall rest, so the Apostles slept:
Sleep in the Scripture hath three significations, sometime it signifies natural rest, so the Apostles slept:
vvb p-acp dt n1 vhz crd n2, av pn31 vvz j n1, av dt n2 vvd:
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So the Evangelist witnesseth that Christ, Came unto his disciples, and found them asleepe.
So the Evangelist Witnesseth that christ, Come unto his Disciples, and found them asleep.
av dt np1 vvz cst np1, vvd p-acp po31 n2, cc vvd pno32 j.
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4520
Secondly, it signifieth death, and so Lazarus slept, and Stephen slept, and the Corinthians slept: Brethren we shall not all sleep, that is, we shall not all dye.
Secondly, it signifies death, and so Lazarus slept, and Stephen slept, and the Corinthians slept: Brothers we shall not all sleep, that is, we shall not all die.
ord, pn31 vvz n1, cc av np1 vvd, cc np1 vvd, cc dt np1 vvd: n2 pns12 vmb xx d n1, cst vbz, pns12 vmb xx d vvi.
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Thirdly, it signifieth dulnesse of spirit, and the Romanes slept, but Paul telleth them, that, Considering the season, it is high time for them to awake from sleepe;
Thirdly, it signifies dulness of Spirit, and the Romans slept, but Paul Telleth them, that, Considering the season, it is high time for them to awake from sleep;
ord, pn31 vvz n1 pp-f n1, cc dt njp2 vvd, cc-acp np1 vvz pno32, cst, vvg dt n1, pn31 vbz j n1 p-acp pno32 pc-acp vvi p-acp n1;
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he meaneth sinne, security, carelesnesse, continuance in sinne.
he means sin, security, carelessness, Continuance in sin.
pns31 vvz n1, n1, n1, n1 p-acp n1.
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For there is a lethergie of the minde, as there is of the body, that men dye sleeping,
For there is a lethargy of the mind, as there is of the body, that men die sleeping,
p-acp pc-acp vbz dt n1 pp-f dt n1, c-acp pc-acp vbz pp-f dt n1, cst n2 vvb vvg,
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and many are overtaken with it, they are as men asleepe, like the mice of the Alpes, that sleep all winter;
and many Are overtaken with it, they Are as men asleep, like the mice of the Alps, that sleep all winter;
cc d vbr vvn p-acp pn31, pns32 vbr p-acp n2 j, av-j dt n2 pp-f dt np1, cst vvb d n1;
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4525
like Endimion, that could not be awaked; like Saul and Abner, that could not be stirred with Davids shouting.
like Endimion, that could not be awaked; like Saul and Abner, that could not be stirred with Davids shouting.
j np1, cst vmd xx vbi vvn; j np1 cc np1, cst vmd xx vbi vvn p-acp npg1 vvg.
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4526
Many labour of the lethergy of the mind, they see not the glory of God, they heare not his voice they smell not the sweet promises of God in Christ Iesus;
Many labour of the lethargy of the mind, they see not the glory of God, they hear not his voice they smell not the sweet promises of God in christ Iesus;
av-d n1 pp-f dt n1 pp-f dt n1, pns32 vvb xx dt n1 pp-f np1, pns32 vvb xx po31 n1 pns32 vvb xx dt j n2 pp-f np1 p-acp np1 np1;
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they taste not how good God is unto them, they handle not the Book of life.
they taste not how good God is unto them, they handle not the Book of life.
pns32 vvb xx c-crq j np1 vbz p-acp pno32, pns32 vvb xx dt n1 pp-f n1.
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4528
As a man asleep seeth not, heareth not, walketh not, but is without sense, or motion of life for the time (for sleepe is a band and an imprisonment of all the senses) so is a sinner without remorse;
As a man asleep sees not, hears not, walks not, but is without sense, or motion of life for the time (for sleep is a band and an imprisonment of all the Senses) so is a sinner without remorse;
p-acp dt n1 j vvz xx, vvz xx, vvz xx, cc-acp vbz p-acp n1, cc n1 pp-f n1 p-acp dt n1 (c-acp n1 vbz dt n1 cc dt n1 pp-f d dt n2) av vbz dt n1 p-acp n1;
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he perceiveth not, he regardeth not the things that are of God.
he perceives not, he Regardeth not the things that Are of God.
pns31 vvz xx, pns31 vvz xx dt n2 cst vbr pp-f np1.
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4530
As Christ said to Peter, Come behind me Satan, thou savourest not the things that are of God. Many wake to the world;
As christ said to Peter, Come behind me Satan, thou savourest not the things that Are of God. Many wake to the world;
p-acp np1 vvd p-acp np1, vvb p-acp pno11 np1, pns21 vv2 xx dt n2 cst vbr pp-f np1. d vvi p-acp dt n1;
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4531
They rise early, they goe late to bed; they eate the bread of carefullnesse, they are asleepe in all the matters of God. They rise early, they go late to Bed; they eat the bred of carefulness, they Are asleep in all the matters of God.
pns32 vvb av-j, pns32 vvb av-j p-acp n1; pns32 vvb dt n1 pp-f n1, pns32 vbr j p-acp d dt n2 pp-f np1.
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A man may say to them, as the Prophet Esay said unto the Iewes;
A man may say to them, as the Prophet Isaiah said unto the Iewes;
dt n1 vmb vvi p-acp pno32, c-acp dt n1 np1 vvd p-acp dt np2;
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4533
Know ye nothing? have ye not heard it? hath it not been told you from the beginning? have ye not understood it, by the foundations of the earth he sitteth upon the circle of the earth, Know you nothing? have you not herd it? hath it not been told you from the beginning? have you not understood it, by the foundations of the earth he Sitteth upon the circle of the earth,
vvb pn22 pix? vhb pn22 xx vvn pn31? vhz pn31 xx vbn vvn pn22 p-acp dt n1? vhb pn22 xx vvn pn31, p-acp dt n2 pp-f dt n1 pns31 vvz p-acp dt n1 pp-f dt n1,
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4534
and the inhabiters thereof are as Grashoppers;
and the inhabiters thereof Are as Grasshoppers;
cc dt n2 av vbr p-acp n2;
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4535
he stretcheth out the Heavens as a Curtaine and spreadeth them out as a tent to dwell in. he Stretcheth out the Heavens as a Curtain and spreadeth them out as a tent to dwell in.
pns31 vvz av dt n2 p-acp dt n1 cc vvz pno32 av p-acp dt n1 pc-acp vvi p-acp.
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4536
Their soule it asleepe, if not dead; for the trumpet of Gods Word hath not awaked them this forty, fifty yeeres:
Their soul it asleep, if not dead; for the trumpet of God's Word hath not awaked them this forty, fifty Years:
po32 n1 pn31 j, cs xx j; p-acp dt n1 pp-f npg1 n1 vhz xx vvn pno32 d crd, crd n2:
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4537
Sed tempus est surgeudi, it is high time for us to awake out of sleepe.said Tempus est surgeudi, it is high time for us to awake out of sleep.
vvd fw-la fw-la fw-la, pn31 vbz j n1 p-acp pno12 pc-acp vvi av pp-f n1.
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4538
I will therefore say unto you, as Christ said to the Church of Sardis, Awake and strengthen the things that remaine.
I will Therefore say unto you, as christ said to the Church of Sardis, Awake and strengthen the things that remain.
pns11 vmb av vvi p-acp pn22, c-acp np1 vvd p-acp dt n1 pp-f np1, vvb cc vvi dt n2 cst vvb.
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4539
Gods Minsters they are as Trumpets to awake the drowsie Souldier, and to prepare him to the battell;
God's Ministers they Are as Trumpets to awake the drowsy Soldier, and to prepare him to the battle;
npg1 n2 pns32 vbr p-acp n2 pc-acp vvi dt j n1, cc pc-acp vvi pno31 p-acp dt n1;
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and therefore they are willed to Crie aloud and not to spare, to lift up their voyces like trumpets, that so they may awake men out of their sleepe of sinne.
and Therefore they Are willed to Cry aloud and not to spare, to lift up their voices like trumpets, that so they may awake men out of their sleep of sin.
cc av pns32 vbr vvn p-acp vvb av cc xx pc-acp vvi, pc-acp vvi a-acp po32 n2 av-j n2, cst av pns32 vmb vvi n2 av pp-f po32 n1 pp-f n1.
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Gods Ministers, they are as Cockes, to crow, and to awaken all to receive the Word;
God's Ministers, they Are as Cocks, to crow, and to awaken all to receive the Word;
npg1 n2, pns32 vbr p-acp n2, pc-acp vvi, cc pc-acp vvi d pc-acp vvi dt n1;
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for as the body hath Foure powers Appetitive the First, Retentive. the Second, Digestive. the Third, Expulsive.
for as the body hath Foure Powers Appetitive the First, Retentive. the Second, Digestive. the Third, Expulsive.
c-acp c-acp dt n1 vhz crd n2 j dt ord, j. dt ord, j. dt ord, j.
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4543
the Fourth, So hath the soule, it must desire the word; and as the Hart brayeth for the rivers of waters;
the Fourth, So hath the soul, it must desire the word; and as the Heart Brayeth for the Rivers of waters;
dt ord, av vhz dt n1, pn31 vmb vvi dt n1; cc c-acp dt n1 vvz p-acp dt n2 pp-f n2;
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so must our soules pant after God and his Word, and not onely desire it, but keepe it, for Blessed are they that heare the Word and keepe it;
so must our Souls pant After God and his Word, and not only desire it, but keep it, for Blessed Are they that hear the Word and keep it;
av vmb po12 n2 vvi p-acp np1 cc po31 n1, cc xx av-j vvi pn31, cc-acp vvb pn31, c-acp vvn vbr pns32 cst vvb dt n1 cc vvi pn31;
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and not onely desire and keepe it, but also digest it into good manners, that so, our conversation may be such as becommeth the Gospell of Christ,
and not only desire and keep it, but also digest it into good manners, that so, our Conversation may be such as becomes the Gospel of christ,
cc xx av-j vvi cc vvi pn31, cc-acp av vvi pn31 p-acp j n2, cst av, po12 n1 vmb vbi d c-acp vvz dt n1 pp-f np1,
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and not only desire it, keepe it, and disgest it: but also expell whatsoever is contrary unto it;
and not only desire it, keep it, and digest it: but also expel whatsoever is contrary unto it;
cc xx av-j vvi pn31, vvb pn31, cc vvi pn31: cc-acp av vvi r-crq vbz j-jn p-acp pn31;
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Laying aside all maliciousnesse, and all guile, and dissimulation and envy, and all evill speaking: but this cannot bee without crying, for all men bee in a slumber.Laying aside all maliciousness, and all guile, and dissimulation and envy, and all evil speaking: but this cannot be without crying, for all men be in a slumber.
vvg av d n1, cc d n1, cc n1 cc n1, cc d n-jn vvg: p-acp d vmbx vbi p-acp vvg, c-acp d n2 vbb p-acp dt n1.
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The Apostle saith, awake thou that sleepest, stand up from death:
The Apostle Says, awake thou that Sleepest, stand up from death:
dt n1 vvz, vvb pns21 cst vv2, vvb a-acp p-acp n1:
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And he explaineth the phrase in his Epistle to the Corinthians, saying, Awake to live righteously; and sinne not,
And he Explaineth the phrase in his Epistle to the Corinthians, saying, Awake to live righteously; and sin not,
cc pns31 vvz dt n1 p-acp po31 n1 p-acp dt np1, vvg, vvb pc-acp vvi av-j; cc vvb xx,
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4550
so that to sleepe, is to live sinnefully, and securely:
so that to sleep, is to live sinfully, and securely:
av cst pc-acp vvi, vbz pc-acp vvi av-j, cc av-j:
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to awake is to live carefully, righteously, Esay calleth it a Spirit of slumber: The Lord (saith hee) hath covered you with a spirit of slumber and shut up your eyes.
to awake is to live carefully, righteously, Isaiah calls it a Spirit of slumber: The Lord (Says he) hath covered you with a Spirit of slumber and shut up your eyes.
pc-acp vvi vbz pc-acp vvi av-j, av-j, np1 vvz pn31 dt n1 pp-f n1: dt n1 (vvz pns31) vhz vvn pn22 p-acp dt n1 pp-f n1 cc vvn a-acp po22 n2.
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4552
Salomon saith to the drunkard, that hee sleepeth upon the top of a mast: and this is true of all sinnes.Solomon Says to the drunkard, that he Sleepeth upon the top of a mast: and this is true of all Sins.
np1 vvz p-acp dt n1, cst pns31 vvz p-acp dt n1 pp-f dt n1: cc d vbz j pp-f d n2.
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4553
Christ at his farewell, and Vltimum vale, cried, Vigilate & orate, watch and pray: he said not Iejunate & virginitatem servate, Fast and keepe virginity; but vigilate watch.
christ At his farewell, and Vltimum vale, cried, Vigilate & orate, watch and pray: he said not Iejunate & virginitatem Save, Fast and keep virginity; but vigilate watch.
np1 p-acp po31 n1, cc fw-la n1, vvd, np1 cc fw-la, vvb cc vvb: pns31 vvd xx j cc fw-la j, av-j cc vvi n1; cc-acp vvb vvi.
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Christ said to his Apostles, Vigilate, watch. Paul bad the Thessalonians, watch; Let us not sleepe, as doe other, but let us watch and bee sober.
christ said to his Apostles, Vigilate, watch. Paul bade the Thessalonians, watch; Let us not sleep, as doe other, but let us watch and be Sobrium.
np1 vvd p-acp po31 n2, vvb, n1. np1 vvd dt njp2, vvi; vvb pno12 xx vvi, c-acp n1 j-jn, cc-acp vvb pno12 vvi cc vbi j.
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4555
Saint Peter bad the Iewes watch, Be sober and watch: Iohn bad the Church watch, be awake and strengthen the things that remaine.
Saint Peter bade the Iewes watch, Be Sobrium and watch: John bade the Church watch, be awake and strengthen the things that remain.
n1 np1 vvd dt np2 n1, vbb j cc n1: np1 vvd dt n1 n1, vbb j cc vvi dt n2 cst vvb.
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4556
Esay bad Ierusalem watch, Awake O Ierusalem, bee bright, for thy light is come. Isaiah bad Ierusalem watch, Awake Oh Ierusalem, be bright, for thy Light is come.
np1 j np1 vvi, vvb uh np1, vbb j, p-acp po21 n1 vbz vvn.
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4557
As the Turtle hath but one note, so the Godly have but one song, Vigilate, surgite à somno, watch and arise from sleepe.
As the Turtle hath but one note, so the Godly have but one song, Vigilate, surgite à Somno, watch and arise from sleep.
p-acp dt n1 vhz p-acp crd n1, av dt j vhb p-acp crd n1, vvb, fw-la fw-fr j, vvb cc vvi p-acp n1.
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4558
It is said of Martinus that hee never passed houre of the day without prayer or reading or meditation;
It is said of Martinus that he never passed hour of the day without prayer or reading or meditation;
pn31 vbz vvn pp-f np1 cst pns31 av-x vvd n1 pp-f dt n1 p-acp n1 cc vvg cc n1;
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4559
Semper aliquid boni agebat, hee did alwayes some good, and it is true, that Nostra bona opera sunt flagella diaboli, that our good works are whips for the Divell, Daimonomastyx, if wee be vigilant, and diligent in them.Semper Aliquid boni agebat, he did always Some good, and it is true, that Nostra Bona opera sunt flagella Diaboli, that our good works Are whips for the devil, Daimonomastyx, if we be vigilant, and diligent in them.
fw-la j fw-la fw-la, pns31 vdd av d j, cc pn31 vbz j, cst fw-la fw-la fw-la fw-la fw-la fw-la, cst po12 j n2 vbr n2 p-acp dt n1, np1, cs pns12 vbb j, cc j p-acp pno32.
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4560
Wherefore Saint Peters exhortation, Give all diligence to joyne vertue with your faith, and with vertue knowledge,
Wherefore Saint Peter's exhortation, Give all diligence to join virtue with your faith, and with virtue knowledge,
q-crq n1 npg1 n1, vvb d n1 pc-acp vvi n1 p-acp po22 n1, cc p-acp n1 n1,
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and with knowledge temperance, and with temperance patience, and with patience godlinesse, and with godlinesse brotherly kindnesse, and with brotherly kindnesse love. and with knowledge temperance, and with temperance patience, and with patience godliness, and with godliness brotherly kindness, and with brotherly kindness love.
cc p-acp n1 n1, cc p-acp n1 n1, cc p-acp n1 n1, cc p-acp n1 av-j n1, cc p-acp j n1 n1.
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4562
Mariners, saith Tertullian, are neuer devoured of the Syrenes but when they are asleepe. The Leopard is never taken of the Dragon but then.
Mariners, Says Tertullian, Are never devoured of the Sirens but when they Are asleep. The Leopard is never taken of the Dragon but then.
n2, vvz np1, vbr av-x vvn pp-f dt n1 cc-acp c-crq pns32 vbr j. dt n1 vbz av-x vvn pp-f dt n1 cc-acp av.
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When lost the Church her husband? but when she slept;
When lost the Church her husband? but when she slept;
c-crq vvn dt n1 po31 n1? cc-acp c-crq pns31 vvd;
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when lost Saul his pot & his speare, when came the bridegroom? but when the virgins slept:
when lost Saul his pot & his spear, when Come the bridegroom? but when the Virgins slept:
c-crq j-vvn np1 po31 n1 cc po31 n1, c-crq vvd dt n1? cc-acp c-crq dt n2 vvd:
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when were teares sowen? but when men slept.
when were tears sown? but when men slept.
c-crq vbdr n2 vvn? p-acp c-crq n2 vvd.
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Shall Sisera sleep then in Iaels tent? shall Sampson snort in Dalilahs lap? shall Ionas sleepe under the hatches? shall Eutichus sleepe in the middest of doctrine? shall Iames and Iohn nod,
Shall Sisera sleep then in Jael tent? shall Sampson snort in Delilahs lap? shall Ionas sleep under the Hates? shall Eutychus sleep in the midst of Doctrine? shall James and John nod,
vmb np1 vvb av p-acp npg1 n1? vmb np1 vvb p-acp npg1 vvi? vmb np1 n1 p-acp dt n2? vmb np1 n1 p-acp dt n1 pp-f n1? vmb np1 cc np1 vvb,
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when Iudas is so busie about a mischiefe? For shame rise, else Sysera may have a naile in the temples of his head:
when Iudas is so busy about a mischief? For shame rise, Else Sisera may have a nail in the Temples of his head:
c-crq np1 vbz av j p-acp dt n1? p-acp n1 vvi, av np1 vmb vhi dt n1 p-acp dt n2 pp-f po31 n1:
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4568
Sampson may have his lockes shaven; Ionas may bee hurled over the hatches, &c. & Satan may surprise us all.Sampson may have his locks shaved; Ionas may be hurled over the Hates, etc. & Satan may surprise us all.
np1 vmb vhi po31 n2 vvn; np1 vmb vbi vvn p-acp dt n2, av cc np1 vmb vvi pno12 d.
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Nicephorus telleth us of seven boyes of Bethel, that slept nine-score yeeres, but I am sure that some of us have slept forty, fifty, sixty, seventy, eighty, yeeres.Nicephorus Telleth us of seven boys of Bethel, that slept ninescore Years, but I am sure that Some of us have slept forty, fifty, sixty, seventy, eighty, Years.
np1 vvz pno12 pp-f crd n2 pp-f np1, cst vvd n1 n2, cc-acp pns11 vbm j cst d pp-f pno12 vhb vvn crd, crd, crd, crd, crd, n2.
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I thinke that many are such sleepers, as they will never awake, till the last blast of the Archangell that shall awake all:
I think that many Are such sleepers, as they will never awake, till the last blast of the Archangel that shall awake all:
pns11 vvb cst d vbr d n2, c-acp pns32 vmb av-x vvi, c-acp dt ord n1 pp-f dt np1 cst vmb vvi d:
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For the Lord will discend from Heaven with a showt, and with the voyce of the Archangel, For the Lord will descend from Heaven with a shout, and with the voice of the Archangel,
p-acp dt n1 vmb vvi p-acp n1 p-acp dt n1, cc p-acp dt n1 pp-f dt np1,
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and trumpe of God, and then they shall sleepe no longer but awake; whether they will or no. and trump of God, and then they shall sleep no longer but awake; whither they will or no.
cc n1 pp-f np1, cc av pns32 vmb vvi av-dx av-jc p-acp j; cs pns32 vmb cc uh-dx.
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Many sleepe all their life, and dye sleeping too, but this trumpe will awake them, but then it will bee too late.
Many sleep all their life, and die sleeping too, but this trump will awake them, but then it will be too late.
av-d n1 d po32 n1, cc vvb j-vvg av, cc-acp d n1 vmb vvi pno32, cc-acp av pn31 vmb vbi av j.
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As many are of a drousie constitution, like unto the disciples, to whom Christ came the first,
As many Are of a drowsy constitution, like unto the Disciples, to whom christ Come the First,
p-acp d vbr pp-f dt j n1, av-j p-acp dt n2, p-acp ro-crq np1 vvd dt ord,
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and the second time, and found them asleepe: For their eyes were heavy.
and the second time, and found them asleep: For their eyes were heavy.
cc dt ord n1, cc vvd pno32 j: p-acp po32 n2 vbdr j.
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4576
So is it with many in regard of their soules, Languido sunt ingenio, they are of a dull,
So is it with many in regard of their Souls, Languido sunt ingenio, they Are of a dull,
av vbz pn31 p-acp d p-acp n1 pp-f po32 n2, np1 fw-la fw-la, pns32 vbr pp-f dt j,
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4617
like a Giant refreshed with wine, and raine upon you snares, fire and brimstone; this shall bee your portion to drinke. like a Giant refreshed with wine, and rain upon you snares, fire and brimstone; this shall be your portion to drink.
av-j dt n1 vvn p-acp n1, cc vvi p-acp pn22 n2, n1 cc n1; d vmb vbi po22 n1 pc-acp vvi.
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and drousie disposition, and the Divell hath so besprinckled their temples with spirituall Opium of evill motions and suggestions, that they are fallen into a lethargy irrecoverable,
and drowsy disposition, and the devil hath so besprinkled their Temples with spiritual Opium of evil motions and suggestions, that they Are fallen into a lethargy irrecoverable,
cc j n1, cc dt n1 vhz av vvn po32 n2 p-acp j n1 pp-f j-jn n2 cc n2, cst pns32 vbr vvn p-acp dt n1 j,
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4578
and it may bee said of them, as of Saul and his troupes, A dead sleepe of God was upon them and they could not awake.
and it may be said of them, as of Saul and his troops, A dead sleep of God was upon them and they could not awake.
cc pn31 vmb vbi vvn pp-f pno32, c-acp pp-f np1 cc po31 n2, dt j n1 pp-f np1 vbds p-acp pno32 cc pns32 vmd xx vvi.
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4579
A man that hath an enemy that watcheth all opportunity to do him hurt, will watch to prevent him.
A man that hath an enemy that watches all opportunity to do him hurt, will watch to prevent him.
dt n1 cst vhz dt n1 cst vvz d n1 pc-acp vdi pno31 n1, vmb vvi pc-acp vvi pno31.
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Now the Divell watching day and night to devoure our soules, wee should watch to save them:
Now the devil watching day and night to devour our Souls, we should watch to save them:
av dt n1 vvg n1 cc n1 pc-acp vvi po12 n2, pns12 vmd vvi pc-acp vvi pno32:
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4581
Debilis est hostis Diabolus, qui non vincit nisi volentem & torpentem; Debilis est hostis Diabolus, qui non vincit nisi volentem & torpentem;
fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la cc fw-la;
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the Divell is a weake enemy, hee vanquisheth none, but him that is willing and sleepy:
the devil is a weak enemy, he vanquisheth none, but him that is willing and sleepy:
dt n1 vbz dt j n1, pns31 vvz pix, cc-acp pno31 d vbz j cc j:
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4583
Ille suggerit mala, tuum est repellere; he suggesteth evill, but it is thy duty to repell and put backe the evil:Isle suggerit mala, tuum est repellere; he suggests evil, but it is thy duty to repel and put back the evil:
fw-la fw-la fw-la, fw-la fw-la fw-la; pns31 vvz j-jn, cc-acp pn31 vbz po21 n1 pc-acp vvi cc vvi av dt n-jn:
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4584
Latrare potest, non mordere, si caveamus, He may barke, but hee cannot bite, if we be circumspect, Latrare potest, non mordere, si caveamus, He may bark, but he cannot bite, if we be circumspect,
fw-la fw-la, fw-fr fw-mi, fw-mi fw-la, pns31 vmb vvi, cc-acp pns31 vmbx vvb, cs pns12 vbb j,
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4585
and take heed to our selves: As a charmed Adder, he can hisse but he cannot sting.
and take heed to our selves: As a charmed Adder, he can hiss but he cannot sting.
cc vvb n1 p-acp po12 n2: c-acp dt j-vvn n1, pns31 vmb vvi cc-acp pns31 vmbx vvi.
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601
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4586
Quoties resistimus caute, toties diabolum superamus, Angelos laetificamus animas a salvamus, Deum honoramus, As often as we resist warily,How often resistimus caute, Twice Diabolum superamus, Angels laetificamus animas a salvamus, God Honoramus, As often as we resist warily,
n2 fw-la fw-la, n2 fw-la fw-la, np1 fw-la fw-la dt fw-la, fw-la fw-la, c-acp av c-acp pns12 vvb av-j,
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4587
so often we overcome the Divell, rejoyce the Angels, save our soules, and honor God.
so often we overcome the devil, rejoice the Angels, save our Souls, and honour God.
av av pns12 vvb dt n1, vvb dt n2, p-acp po12 n2, cc n1 np1.
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4588
At homo sine circumspectione, but a man without circumspection, and diligent regard of himselfe, is as a City without a wall,At homo sine circumspection, but a man without circumspection, and diligent regard of himself, is as a city without a wall,
p-acp fw-la fw-la n1, p-acp dt n1 p-acp n1, cc j n1 pp-f px31, vbz p-acp dt n1 p-acp dt n1,
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4589
as an house without a doore, as an hoast of men without a Sentinell:
as an house without a door, as an host of men without a Sentinel:
c-acp dt n1 p-acp dt n1, c-acp dt n1 pp-f n2 p-acp dt n1:
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4590
our danger is great, therefore saith Christ, If thou wilt not watch, I will come on thee as a theefe, and thou shalt not know what houre I will come upon thee.
our danger is great, Therefore Says christ, If thou wilt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
po12 n1 vbz j, av vvz np1, cs pns21 vm2 xx vvi, pns11 vmb vvi p-acp pno21 p-acp dt n1, cc pns21 vm2 xx vvi r-crq n1 pns11 vmb vvi p-acp pno21.
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4591
And againe, Behold, I come as a theefe, blessed is hee that watcheth, and keepeth his garments;
And again, Behold, I come as a thief, blessed is he that watches, and Keepeth his garments;
cc av, vvb, pns11 vvb p-acp dt n1, vvn vbz pns31 cst vvz, cc vvz po31 n2;
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4592
(of righteousnesse and holinesse wherewith wee are clad, through Iesus Christ) Lest hee walke naked, and men see his filthinesse.
(of righteousness and holiness wherewith we Are clad, through Iesus christ) Lest he walk naked, and men see his filthiness.
(pp-f n1 cc n1 c-crq pns12 vbr vvn, p-acp np1 np1) cs pns31 vvb j, cc n2 vvb po31 n1.
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4593
Early and betimes we ought to awake from sleepe, as the little birds, which chirpe and sing, and praise God earely.
Early and betimes we ought to awake from sleep, as the little Birds, which chirp and sing, and praise God early.
av-j cc av pns12 vmd pc-acp vvi p-acp n1, c-acp dt j n2, r-crq vvi cc vvi, cc n1 np1 av-j.
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601
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4594
Indecens est, solem invenire Christianum in lecto, It is unseemely and unfit, that the Sunne should find a Christian in his bed, Homo somno lentus est imago mortis, a sleepy sluggish man is deaths image: Indecens est, solemn invenire Christian in lecto, It is unseemly and unfit, that the Sun should find a Christian in his Bed, Homo Somno lentus est imago mortis, a sleepy sluggish man is death's image:
fw-la fw-la, j n1 np1 p-acp fw-la, pn31 vbz j cc j-u, cst dt n1 vmd vvi dt njp p-acp po31 n1, fw-la j fw-la fw-la fw-la fw-la, dt j j n1 vbz ng1 n1:
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601
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4595
Et mors ab inferis venisse fingitur: and the Poet feineth death to come from Hell. Let us learne from the base creatures; Et mors ab inferis venisse fingitur: and the Poet feigneth death to come from Hell. Let us Learn from the base creatures;
fw-la fw-la fw-la fw-la fw-la fw-la: cc dt n1 vvz n1 pc-acp vvi p-acp n1. vvb pno12 vvi p-acp dt j n2;
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4596
The Nightingale keepeth her egges from the Serpent, and passeth the night not sleeping, but singing.
The Nightingale Keepeth her eggs from the Serpent, and passes the night not sleeping, but singing.
dt n1 vvz po31 n2 p-acp dt n1, cc vvz dt n1 xx vvg, cc-acp vvg.
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4597
Looke upon the Bees, they are neither sleepy nor sluggish, for some warre, some search diligently the flowers, some make Waxe, some gather Hony, some build cels, some keepe watch and ward, not a Bee idle.
Look upon the Bees, they Are neither sleepy nor sluggish, for Some war, Some search diligently the flowers, Some make Wax, Some gather Honey, Some built cells, Some keep watch and ward, not a Bee idle.
n1 p-acp dt n2, pns32 vbr dx j ccx j, c-acp d n1, d n1 av-j dt n2, d n1 vvb, d vvb n1, d vvb n2, d vvb n1 cc n1, xx dt n1 j.
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4598
The little Conies watch, two keep Sentinell every night, and with a pat with their foote give notice to the rest to returne home:
The little Conies watch, two keep Sentinel every night, and with a pat with their foot give notice to the rest to return home:
dt j ng1 n1, crd vvb n1 d n1, cc p-acp dt av p-acp po32 n1 vvi n1 p-acp dt n1 pc-acp vvi av-an:
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4599
Let Christians learne from all these, to be more carefull and watchfull, and not to be of the number of these sleepers.
Let Christians Learn from all these, to be more careful and watchful, and not to be of the number of these sleepers.
vvb np1 vvi p-acp d d, pc-acp vbi av-dc j cc j, cc xx pc-acp vbi pp-f dt n1 pp-f d n2.
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4600
Sinne is this sleepe, and sinners are these sleepers, let us not sleepe as others sleepe,
Sin is this sleep, and Sinners Are these sleepers, let us not sleep as Others sleep,
n1 vbz d n1, cc n2 vbr d n2, vvb pno12 xx vvi c-acp ng1-jn n1,
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4601
but Awake to righteousnesse and sinne not: and being awaked, let us watch;
but Awake to righteousness and sin not: and being awaked, let us watch;
cc-acp vvb p-acp n1 cc n1 xx: cc vbg vvn, vvb pno12 n1;
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4602
watch we cannot till we be awaked, and when we are once awaked, we must ever watch, Nam vigilare lene est, peruigilare grave, to awake it is nothing, but to watch;
watch we cannot till we be awaked, and when we Are once awaked, we must ever watch, Nam Vigilare lene est, peruigilare grave, to awake it is nothing, but to watch;
vvb pns12 vmbx c-acp pns12 vbb vvn, cc c-crq pns12 vbr a-acp vvn, pns12 vmb av vvi, fw-la fw-la n1 fw-la, fw-la n1, pc-acp vvi pn31 vbz pix, cc-acp pc-acp vvi;
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4603
Hic labor, hoc opus est, there is the worke indeed. Hic labour, hoc opus est, there is the work indeed.
fw-la n1, fw-la fw-la fw-la, a-acp vbz dt n1 av.
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4604
Vigilandum est semper, multae insidiae sunt bonis, watch we must continually, because our enemy continually lies in wait for us : A thing rather to be regarded,Vigilandum est semper, Multitude insidiae sunt bonis, watch we must continually, Because our enemy continually lies in wait for us: A thing rather to be regarded,
np1 fw-la fw-la, fw-la fw-la fw-la fw-la, vvb pns12 vmb av-j, c-acp po12 n1 av-j vvz p-acp n1 p-acp pno12: dt n1 av-c pc-acp vbi vvn,
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4605
because it is not here, as in a worldly watch, where some watch for the rest,
Because it is not Here, as in a worldly watch, where Some watch for the rest,
c-acp pn31 vbz xx av, c-acp p-acp dt j n1, c-crq d n1 p-acp dt n1,
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601
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4606
and the rest sleepe while they wake:
and the rest sleep while they wake:
cc dt n1 vvb cs pns32 vvb:
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601
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4607
wee cannot watch here by a Deputy, no man can watch for us, but every one must watch for himselfe.
we cannot watch Here by a Deputy, no man can watch for us, but every one must watch for himself.
pns12 vmbx vvi av p-acp dt n1, dx n1 vmb vvi p-acp pno12, cc-acp d pi vmb vvi p-acp px31.
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4608
Other may watch over us, as the Ministers, who in the Word are called Watchmen; but none can watch for us, every one in person must ever watch for himselfe.
Other may watch over us, as the Ministers, who in the Word Are called Watchmen; but none can watch for us, every one in person must ever watch for himself.
av-jn vmb vvi p-acp pno12, c-acp dt n2, r-crq p-acp dt n1 vbr vvn n2; p-acp pix vmb vvi p-acp pno12, d pi p-acp n1 vmb av vvi p-acp px31.
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4609
Let us not sleepe therefore as other men, but let us watch and bee sober: but we watch not, but sleepe out our lives.
Let us not sleep Therefore as other men, but let us watch and be Sobrium: but we watch not, but sleep out our lives.
vvb pno12 xx vvi av c-acp j-jn n2, cc-acp vvb pno12 vvi cc vbi j: cc-acp pns12 vvb xx, cc-acp vvb av po12 n2.
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4610
Tullie telleth us of men, whom he calleth NONLATINALPHABET, Qui nunquam vident Solem orientem aut occidentem, which never saw the Sunne rising nor setting; Tullie Telleth us of men, whom he calls, Qui Never vident Solemn orientem Or occidentem, which never saw the Sun rising nor setting;
np1 vvz pno12 pp-f n2, ro-crq pns31 vvz, fw-la fw-la j j fw-la fw-la fw-la, r-crq av-x vvd dt n1 n-vvg ccx vvg;
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602
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4611
at the rising of the Sunne they are in their beds, at the Sunne setting they are drunken in the Tavernes.
At the rising of the Sun they Are in their Beds, At the Sun setting they Are drunken in the Taverns.
p-acp dt n-vvg pp-f dt n1 pns32 vbr p-acp po32 n2, p-acp dt n1 vvg pns32 vbr j p-acp dt n2.
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602
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4612
So many of us watch no time;
So many of us watch no time;
av d pp-f pno12 vvi dx n1;
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602
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4613
but lose all time, we spend few houres in prayer, fewer in hearing and reading, fewest in meditation and thanksgiving.
but loose all time, we spend few hours in prayer, fewer in hearing and reading, fewest in meditation and thanksgiving.
cc-acp vvb d n1, pns12 vvb d n2 p-acp n1, d p-acp vvg cc vvg, ds p-acp n1 cc n1.
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602
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4614
The generall sinne of this age is security, we are sleepers, and sleepe in all good things, we are carelesse.
The general sin of this age is security, we Are sleepers, and sleep in all good things, we Are careless.
dt j n1 pp-f d n1 vbz n1, pns12 vbr n2, cc vvi p-acp d j n2, pns12 vbr j.
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602
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4615
I appeale to your consciences this day, if it be not so.
I appeal to your Consciences this day, if it be not so.
pns11 vvb p-acp po22 n2 d n1, cs pn31 vbb xx av.
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4616
I call heaven and earth to witnesse against you, that if ye sleep still, and wil not awake and watch, God will arise against you,
I call heaven and earth to witness against you, that if you sleep still, and will not awake and watch, God will arise against you,
pns11 vvb n1 cc n1 pc-acp vvi p-acp pn22, cst cs pn22 vvb av, cc vmb xx vvi cc vvi, np1 vmb vvi p-acp pn22,
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602
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4654
so these defilers of the flesh have beastly hearts.
so these defilers of the Flesh have beastly hearts.
av d n2 pp-f dt n1 vhb j n2.
(63) sermon (DIV2)
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4618
Secondly, he calleth them defilers of the flesh, carnall, wantons, uncleane, who keepe not their bodies in holinesse; Secondly, he calls them defilers of the Flesh, carnal, wantons, unclean, who keep not their bodies in holiness;
ord, pns31 vvz pno32 n2 pp-f dt n1, j, n2-jn, j, r-crq vvb xx po32 n2 p-acp n1;
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603
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4619
but in the lust of concupiscence: as Paul said of the Gentiles.
but in the lust of concupiscence: as Paul said of the Gentiles.
cc-acp p-acp dt n1 pp-f n1: c-acp np1 vvd pp-f dt n2-j.
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4620
This sinne of uncleannesse is so much the greater, in as much as God so carefully keepeth all our members:
This sin of uncleanness is so much the greater, in as much as God so carefully Keepeth all our members:
d n1 pp-f n1 vbz av av-d dt jc, p-acp c-acp d c-acp np1 av av-j vvz d po12 n2:
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Custodit omnia ossa, he keepeth all our bones; abstergit lachrymas ab oculis, hee wipeth the teares from our eyes;Custodit omnia ossa, he Keepeth all our bones; abstergit lachrymas ab oculis, he wipeth the tears from our eyes;
vvb fw-la fw-la, pns31 vvz d po12 n2; fw-la fw-la fw-la fw-la, pns31 vvz dt n2 p-acp po12 n2;
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docet manus praeliari, he teacheth our hands to warre, and our fingers to fight; dirigit gressus nostros in via pacis, he directeth our going in the way of peace; docet manus praeliari, he Teaches our hands to war, and our fingers to fight; dirigit gressus nostros in via pacis, he directeth our going in the Way of peace;
fw-la fw-la fw-la, pns31 vvz po12 n2 p-acp n1, cc po12 n2 pc-acp vvi; fw-la fw-la fw-la p-acp fw-la fw-la, pns31 vvz po12 n-vvg p-acp dt n1 pp-f n1;
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totum deni { que } corpus custodit, to conclude he keepeth the whole body.totum Deni { que } corpus Custodit, to conclude he Keepeth the Whole body.
fw-la fw-la { fw-fr } fw-la fw-la, pc-acp vvi pns31 vvz dt j-jn n1.
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For the Lord (saith David) is thy keeper, the Lord is the shadow at the right hand.
For the Lord (Says David) is thy keeper, the Lord is the shadow At the right hand.
p-acp dt n1 (vvz np1) vbz po21 n1, dt n1 vbz dt n1 p-acp dt j-jn n1.
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Ought we not then, to give our eyes, our hands, our feet, and the whole body unto his service, that as we have given our members servants to uncleannesse,
Ought we not then, to give our eyes, our hands, our feet, and the Whole body unto his service, that as we have given our members Servants to uncleanness,
vmd pns12 xx av, pc-acp vvi po12 n2, po12 n2, po12 n2, cc dt j-jn n1 p-acp po31 n1, cst p-acp pns12 vhb vvn po12 n2 n2 p-acp n1,
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and to iniquity to commit iniquity: and to iniquity to commit iniquity:
cc p-acp n1 pc-acp vvi n1:
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So now to give over our members servants unto righteousnesse in holinesse, for being freed from sinne,
So now to give over our members Servants unto righteousness in holiness, for being freed from sin,
av av pc-acp vvi p-acp po12 n2 n2 p-acp n1 p-acp n1, p-acp vbg vvn p-acp n1,
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and made the servants of God, our fruit must be in holinesse, and our end shall be life eternall.
and made the Servants of God, our fruit must be in holiness, and our end shall be life Eternal.
cc vvd dt n2 pp-f np1, po12 n1 vmb vbi p-acp n1, cc po12 n1 vmb vbi n1 j.
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Againe, our members are the members of Christ, shall we take the members of Christ, and make them the members of an harlot? God forbid.
Again, our members Are the members of christ, shall we take the members of christ, and make them the members of an harlot? God forbid.
av, po12 n2 vbr dt n2 pp-f np1, vmb pns12 vvi dt n2 pp-f np1, cc vvi pno32 dt n2 pp-f dt n1? np1 vvb.
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Againe, they are the Temples of the Holy Ghost; If any man defile the Temple of God, him shall God destroy.
Again, they Are the Temples of the Holy Ghost; If any man defile the Temple of God, him shall God destroy.
av, pns32 vbr dt n2 pp-f dt j n1; cs d n1 vvb dt n1 pp-f np1, pno31 vmb np1 vvi.
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A Noble man will not lodge in a hoggs coat, nor Gods Spirit in a filthy, uncleane, unchast body, Quid luci cum tenebris, what communion hath light with darkenesse? what concord hath Christ with Belial? what part hath the beleever with the unbeleever? or what agreement hath the Temple of God with Idols? Againe, our members shall be glorified in heaven:
A Noble man will not lodge in a hogs coat, nor God's Spirit in a filthy, unclean, unchaste body, Quid Lucius cum tenebris, what communion hath Light with darkness? what concord hath christ with Belial? what part hath the believer with the unbeliever? or what agreement hath the Temple of God with Idols? Again, our members shall be glorified in heaven:
dt j n1 vmb xx vvi p-acp dt n2 n1, ccx ng1 n1 p-acp dt j, j, j n1, fw-la fw-la fw-la fw-la, r-crq n1 vhz n1 p-acp n1? q-crq n1 vhz np1 p-acp np1? r-crq n1 vhz dt n1 p-acp dt n1? cc q-crq n1 vhz dt n1 pp-f np1 p-acp n2? av, po12 n2 vmb vbi vvn p-acp n1:
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Let them therefore glorifie God in this life, for as no uncleane beast might tarry upon the Lords Mountaine,
Let them Therefore Glorify God in this life, for as no unclean beast might tarry upon the lords Mountain,
vvb pno32 av vvi np1 p-acp d n1, c-acp p-acp dx j n1 vmd vvi p-acp dt n2 n1,
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so no polluted person shall passe thorow the gates of the new Ierusalem. God punisheth this sinne many wayes:
so not polluted person shall pass thorough the gates of the new Ierusalem. God Punisheth this sin many ways:
av xx j-vvn n1 vmb vvi p-acp dt n2 pp-f dt j np1. np1 vvz d n1 d n2:
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First, with beggery, for he that feedeth harlots shall never bee rich, for indeed it is a sinne against nature,
First, with beggary, for he that feeds harlots shall never be rich, for indeed it is a sin against nature,
ord, p-acp n1, c-acp pns31 cst vvz n2 vmb av-x vbi j, p-acp av pn31 vbz dt n1 p-acp n1,
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for whereas other men sowe for an Harvest, these defilers of the flesh, which plough with othermens heifers sowe that which they dare not reape.
for whereas other men sow for an Harvest, these defilers of the Flesh, which plough with othermens heifers sow that which they Dare not reap.
c-acp cs j-jn n2 vvi p-acp dt n1, d n2 pp-f dt n1, r-crq n1 p-acp ng2 n2 vvi d r-crq pns32 vvb xx vvi.
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Secondly, he punisheth defilers of the flesh with infamy: for their reproach shall never be done away.
Secondly, he Punisheth defilers of the Flesh with infamy: for their reproach shall never be done away.
ord, pns31 vvz n2 pp-f dt n1 p-acp n1: p-acp po32 n1 vmb av-x vbi vdn av.
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Thirdly, with lothsome diseases, for the most righteous God hath appointed, that they which will taste of the sweet of sinne, shall be filled with the gall of punishment, it bringeth corruption of the blood, dissolution of the sinewes, rottennesse of the marrow, aches in the joynts, crudities in the stomacke, paines in the head, gowtes and palsies, heavinesse in the heart, and stinging of the conscience. Thirdly, with loathsome diseases, for the most righteous God hath appointed, that they which will taste of the sweet of sin, shall be filled with the Gall of punishment, it brings corruption of the blood, dissolution of the sinews, rottenness of the marrow, aches in the Joints, crudities in the stomach, pains in the head, goutes and palsies, heaviness in the heart, and stinging of the conscience.
ord, p-acp j n2, p-acp dt av-ds j np1 vhz vvn, cst pns32 r-crq vmb vvi pp-f dt j pp-f n1, vmb vbi vvn p-acp dt n1 pp-f n1, pn31 vvz n1 pp-f dt n1, n1 pp-f dt n2, n1 pp-f dt n1, vvz p-acp dt n2, n2 p-acp dt n1, n2 p-acp dt n1, n2 cc n2, n1 p-acp dt n1, cc vvg pp-f dt n1.
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Fourthly, Yea, and after all these, it shall be punished with hell fire:
Fourthly, Yea, and After all these, it shall be punished with hell fire:
ord, uh, cc p-acp d d, pn31 vmb vbi vvn p-acp n1 n1:
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For it is written, for fornication, uncleannesse, inordinate affection; &c. the wrath of God remaineth on such.
For it is written, for fornication, uncleanness, inordinate affection; etc. the wrath of God remains on such.
c-acp pn31 vbz vvn, p-acp n1, n1, j n1; av dt n1 pp-f np1 vvz p-acp d.
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And againe, whoremongers and adulterers God will judge:
And again, whoremongers and Adulterers God will judge:
cc av, n2 cc n2 np1 vmb vvi:
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for is stabunt moechi, without shall be dogges, and inchanters, and whoremongers, &c. onely such as be Virgins follow the Lambe. for is stabunt moechi, without shall be Dogs, and enchanters, and whoremongers, etc. only such as be Virgins follow the Lamb.
c-acp vbz fw-la fw-la, p-acp vmb vbi n2, cc n2, cc n2, av av-j d a-acp vbi n2 vvi dt n1.
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Know ye therefore, yee defilers of the flesh, there is no place for you in heaven, you must rest and dwell in the tenement in hell.
Know you Therefore, ye defilers of the Flesh, there is no place for you in heaven, you must rest and dwell in the tenement in hell.
vvb pn22 av, pn22 n2 pp-f dt n1, pc-acp vbz dx n1 p-acp pn22 p-acp n1, pn22 vmb vvi cc vvi p-acp dt n1 p-acp n1.
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The Bastard Ismael hath no place in Abrahams house:
The Bastard Ishmael hath no place in Abrahams house:
dt n1 np1 vhz dx n1 p-acp npg1 n1:
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the unclean Canaanite hath no room in the host of Israel: The misbegotten Ammonite hath no accesse into Gods Tabernacle.
the unclean Canaanite hath no room in the host of Israel: The misbegotten Ammonite hath no access into God's Tabernacle.
dt j j vhz dx n1 p-acp dt n1 pp-f np1: dt j n1 vhz dx n1 p-acp npg1 n1.
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As the whoremongers and defilers of the flesh, have neither foot, nor furrow, nor inch of roome in Gods Kingdome.
As the whoremongers and defilers of the Flesh, have neither foot, nor furrow, nor inch of room in God's Kingdom.
p-acp dt n2 cc n2 pp-f dt n1, vhb dx n1, ccx n1, ccx n1 pp-f n1 p-acp npg1 n1.
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Sunt in felle nequitiae, they are in the gall of bitternesse, as Simon Peter said of Simon Magus. The holy Ghost joyneth a whore and a dogge together : Thou shalt not bring the hire of an whore, nor the price of a dogge into the house of God. Sunt in fell nequitiae, they Are in the Gall of bitterness, as Simon Peter said of Simon Magus. The holy Ghost Joineth a whore and a dog together: Thou shalt not bring the hire of an whore, nor the price of a dog into the house of God.
fw-la p-acp j fw-la, pns32 vbr p-acp dt n1 pp-f n1, c-acp np1 np1 vvd pp-f np1 np1. dt j n1 vvz dt n1 cc dt n1 av: pns21 vm2 xx vvi dt n1 pp-f dt n1, ccx dt n1 pp-f dt n1 p-acp dt n1 pp-f np1.
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And Ieremy compareth these adulterous beasts unto neighing horses, and the Wise man likens them to an Oxe going to the slaughter, and cals the whore a deepe ditch, and a narrow pit, And they that enter into her hardly returne againe to take hold of the way of life.
And Ieremy compareth these adulterous beasts unto neighing Horses, and the Wise man likens them to an Ox going to the slaughter, and calls the whore a deep ditch, and a narrow pit, And they that enter into her hardly return again to take hold of the Way of life.
cc np1 vvz d j n2 p-acp vvg n2, cc dt j n1 vvz pno32 p-acp dt n1 vvg p-acp dt n1, cc vvz dt n1 dt j-jn n1, cc dt j n1, cc pns32 cst vvb p-acp po31 av vvi av pc-acp vvi n1 pp-f dt n1 pp-f n1.
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The guests and companions of harlots are in Hell, nay in the depth of Hell. Heaven will not receive them.
The guests and Sodales of harlots Are in Hell, nay in the depth of Hell. Heaven will not receive them.
dt n2 cc n2 pp-f n2 vbr p-acp n1, uh-x p-acp dt n1 pp-f n1. n1 vmb xx vvi pno32.
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O that men could-see into Hell, they should see as many defilers of the flesh, as many whoremongers, as of any sin against the second table!
O that men could-see into Hell, they should see as many defilers of the Flesh, as many whoremongers, as of any since against the second table!
sy d n2 j p-acp n1, pns32 vmd vvi p-acp d n2 pp-f dt n1, c-acp d n2, c-acp pp-f d n1 p-acp dt ord n1!
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Many make little reckoning of this sin of whoredome, which the Apostle meaneth by defiling of the flesh:
Many make little reckoning of this since of whoredom, which the Apostle means by defiling of the Flesh:
d vvb j n-vvg pp-f d n1 pp-f n1, r-crq dt n1 vvz p-acp vvg pp-f dt n1:
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but if the punishment provided for it, already spoken of, cannot let you see the grievousnesse of this sinne,
but if the punishment provided for it, already spoken of, cannot let you see the grievousness of this sin,
cc-acp cs dt n1 vvn p-acp pn31, av vvn pp-f, vmbx vvi pn22 vvb dt n1 pp-f d n1,
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then listen to that, which now I shall say unto you: First, it taketh away the heart of a man:
then listen to that, which now I shall say unto you: First, it Takes away the heart of a man:
av vvb p-acp d, r-crq av pns11 vmb vvi p-acp pn22: ord, pn31 vvz av dt n1 pp-f dt n1:
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so saith the Prophet, Whoredome and wine, and new wine take away the heart. As Nabuchadnezzar had the heart of a beast;
so Says the Prophet, Whoredom and wine, and new wine take away the heart. As Nebuchadnezzar had the heart of a beast;
av vvz dt n1, n1 cc n1, cc j n1 vvb av dt n1. p-acp np1 vhd dt n1 pp-f dt n1;
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4655
Et praestat bestiam esse, quàm bestialiter vivere, A man had better be a beast, than live beastly. Et praestat bestiam esse, quàm bestialiter vivere, A man had better be a beast, than live beastly.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, dt n1 vhd j vbi dt n1, cs vvb j.
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Secondly, This sinne is so much the greater, because it hath a lawfull remedy.
Secondly, This sin is so much the greater, Because it hath a lawful remedy.
ord, d n1 vbz av av-d dt jc, c-acp pn31 vhz dt j n1.
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To avoid fornication, saith the Apostle, let every man have his wife, and every wife her husband. To avoid fornication, Says the Apostle, let every man have his wife, and every wife her husband.
pc-acp vvi n1, vvz dt n1, vvb d n1 vhi po31 n1, cc d n1 po31 n1.
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And againe, They that cannot abstaine, let them marry.
And again, They that cannot abstain, let them marry.
cc av, pns32 cst vmbx vvi, vvb pno32 vvi.
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4659
A poore theefe is pittied, that stealeth to satisfie hunger, but he that stealeth, and hath enough of his owne, his sinne is the greater,
A poor thief is pitied, that steals to satisfy hunger, but he that steals, and hath enough of his own, his sin is the greater,
dt j n1 vbz vvn, cst vvz pc-acp vvi n1, cc-acp pns31 cst vvz, cc vhz d pp-f po31 d, po31 n1 vbz dt jc,
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and the more to be punished so hee that hath a lawfull remedy, and such a remedy as God hath ordained,
and the more to be punished so he that hath a lawful remedy, and such a remedy as God hath ordained,
cc dt dc pc-acp vbi vvn av pns31 cst vhz dt j n1, cc d dt n1 c-acp np1 vhz vvn,
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and yet runnes a whoring, his sinne is the more abominable, and deserveth greater punishment.
and yet runs a whoring, his sin is the more abominable, and deserveth greater punishment.
cc av vvz dt vvg, po31 n1 vbz dt av-dc j, cc vvz jc n1.
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4662
Such was Davids sinne, hee had many wives and concubines, and yet hee tooke another mans Wife;
Such was Davids sin, he had many wives and concubines, and yet he took Another men Wife;
d vbds np1 n1, pns31 vhd d n2 cc n2, cc av pns31 vvd n-jn ng1 n1;
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and therefore his sinne was horrible. Thirdly, by this sinne of whoredome, Satan gaineth two soules at once;
and Therefore his sin was horrible. Thirdly, by this sin of whoredom, Satan gains two Souls At once;
cc av po31 n1 vbds j. ord, p-acp d n1 pp-f n1, np1 vvz crd n2 p-acp a-acp;
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a theefe may steale alone, the drunkard may be drunken alone, the murtherer, blasphemer, idolater, usurer, &c. may sinne alone,
a thief may steal alone, the drunkard may be drunken alone, the murderer, blasphemer, idolater, usurer, etc. may sin alone,
dt n1 vmb vvi av-j, dt n1 vmb vbi j av-j, dt n1, n1, n1, n1, av vmb vvi av-j,
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but the whoremonger killeth two soules at one clap.
but the whoremonger kills two Souls At one clap.
cc-acp dt n1 vvz crd n2 p-acp crd n1.
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If the blood of Abel cryed for vengeance, how much more shall those soules cry for vengeance, whom these defilers of the flesh have brought to destruction:
If the blood of Abel cried for vengeance, how much more shall those Souls cry for vengeance, whom these defilers of the Flesh have brought to destruction:
cs dt n1 pp-f np1 vvd p-acp n1, c-crq d dc vmb d n2 vvb p-acp n1, ro-crq d n2 pp-f dt n1 vhb vvn p-acp n1:
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yet these defilers care not how many they abuse, and whores and harlots care not how many they lead to the divell, they open their quiver against every arrow.
yet these defilers care not how many they abuse, and whores and harlots care not how many they led to the Devil, they open their quiver against every arrow.
av d n2 vvb xx c-crq d pns32 vvb, cc n2 cc n2 vvb xx c-crq d pns32 vvb p-acp dt n1, pns32 vvb po32 n1 p-acp d n1.
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Fourthly, Defilers of the flesh, whoremongers are the Divels factors; Satan is a tempter; Fourthly, Defilers of the Flesh, whoremongers Are the Devils Factors; Satan is a tempter;
ord, n2 pp-f dt n1, n2 vbr dt ng1 n2; np1 vbz dt n1;
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so are they, and therefore when they goe about to defile any, they should answere them as Christ answered Peter, when hee counselled him to save himselfe, Come behind mee Satan, thou art an offence unto mee.
so Are they, and Therefore when they go about to defile any, they should answer them as christ answered Peter, when he counseled him to save himself, Come behind me Satan, thou art an offence unto me.
av vbr pns32, cc av c-crq pns32 vvb a-acp pc-acp vvi d, pns32 vmd vvi pno32 p-acp np1 vvd np1, c-crq pns31 vvd pno31 pc-acp vvi px31, vvb p-acp pno11 np1, pns21 vb2r dt n1 p-acp pno11.
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I reade of a certaine Matron that being intised by a desire of the flesh,
I read of a certain Matron that being enticed by a desire of the Flesh,
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an incontinent person, to incontinency, shee denied, but not relinquishing his suit at last shee calleth for a panne of coales,
an incontinent person, to incontinency, she denied, but not relinquishing his suit At last she calls for a pan of coals,
dt j n1, p-acp n1, pns31 vvd, cc-acp xx j-vvg po31 n1 p-acp ord pns31 vvz p-acp dt n1 pp-f n2,
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and desireth him for her sake, to hold his hand in that panne of coales one houre? hee answered it was an unreasonable request.
and Desires him for her sake, to hold his hand in that pan of coals one hour? he answered it was an unreasonable request.
cc vvz pno31 p-acp po31 n1, pc-acp vvi po31 n1 p-acp d n1 pp-f n2 crd n1? pns31 vvd pn31 vbds dt j n1.
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She replied, Is my request unreasonable to have you hold your hand in this panne of coales one houre? how vnreasonable is yours? which would have have mee to yeeld to that which will burne body and soule in Hell flames for ever.
She replied, Is my request unreasonable to have you hold your hand in this pan of coals one hour? how unreasonable is yours? which would have have me to yield to that which will burn body and soul in Hell flames for ever.
pns31 vvd, vbz po11 n1 j pc-acp vhi pn22 vvb po22 n1 p-acp d n1 pp-f n2 crd n1? q-crq j vbz png22? q-crq vmd vhi vhn pno11 pc-acp vvi p-acp d r-crq vmb vvi n1 cc n1 p-acp n1 n2 p-acp av.
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And so she sent him away packing, and so must all chast bodies answere these defilers.
And so she sent him away packing, and so must all chaste bodies answer these defilers.
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Besides all this, this sinne of whoredome is an abominable sinne, because God forbids it,
Beside all this, this sin of whoredom is an abominable sin, Because God forbids it,
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and all good men abhorre it. Ioseph chused rather to indanger his life, than to defile himselfe with his filthy Mistrisse;
and all good men abhor it. Ioseph chused rather to endanger his life, than to defile himself with his filthy Mistress;
cc d j n2 vvb pn31. np1 vvn av-c pc-acp vvi po31 n1, cs pc-acp vvi px31 p-acp po31 j n1;
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Susanna, before shee would suffer the filthy Iudges to defile her, adventured her bodie to the fire, Susanna, before she would suffer the filthy Judges to defile her, adventured her body to the fire,
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and burned had she beene, had not God delivered her:
and burned had she been, had not God Delivered her:
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4679
but in this sinnefull age many will adventure their lives to doe it, and are so farre from Iosephs, and Susannaes affection, from flying filthinesse, that like Reuben they cannot rest day nor night till they be of the number of these defilers of the flesh.
but in this sinful age many will adventure their lives to do it, and Are so Far from Joseph's, and Susannaes affection, from flying filthiness, that like Reuben they cannot rest day nor night till they be of the number of these defilers of the Flesh.
cc-acp p-acp d j n1 d vmb vvi po32 n2 pc-acp vdi pn31, cc vbr av av-j p-acp np1, cc npg1 n1, p-acp vvg n1, cst av-j np1 pns32 vmbx vvi n1 ccx n1 c-acp pns32 vbb pp-f dt n1 pp-f d n2 pp-f dt n1.
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Anger and lust are so such raging affections in man, that they can hardly be resisted:
Anger and lust Are so such raging affections in man, that they can hardly be resisted:
n1 cc n1 vbr av d j-vvg n2 p-acp n1, cst pns32 vmb av vbi vvn:
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4681
but be they as deere unto us, as our hands and our eyes, yet they must be plucked out and cut off.
but be they as deer unto us, as our hands and our eyes, yet they must be plucked out and Cut off.
cc-acp vbb pns32 p-acp j-jn p-acp pno12, c-acp po12 n2 cc po12 n2, av pns32 vmb vbi vvn av cc vvn a-acp.
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Paul compareth lust unto a member: first, because actuall sinnes, in relation to originall sinne, are so many members, as grow from. Paul compareth lust unto a member: First, Because actual Sins, in Relation to original sin, Are so many members, as grow from.
np1 vvz n1 p-acp dt n1: ord, c-acp j n2, p-acp n1 p-acp j-jn n1, vbr av d n2, c-acp vvb p-acp.
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4683
Secondly, by a Metonymie of the subjects, lust may bee called a member, because it is brought to action, by the helpe and service of the members.
Secondly, by a Metonymy of the subject's, lust may be called a member, Because it is brought to actium, by the help and service of the members.
ord, p-acp dt j pp-f dt n2-jn, n1 vmb vbi vvn dt n1, c-acp pn31 vbz vvn p-acp n1, p-acp dt n1 cc n1 pp-f dt n2.
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4684
And thirdly, because many men delight, and take pleasure in their turpitude, and filthinesse, as in their members.
And Thirdly, Because many men delight, and take pleasure in their turpitude, and filthiness, as in their members.
cc ord, c-acp d n2 vvb, cc vvb n1 p-acp po32 n1, cc n1, c-acp p-acp po32 n2.
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4685
But howsoever it bee a member, yet it must bee mortified;
But howsoever it be a member, yet it must be mortified;
cc-acp c-acp pn31 vbb dt n1, av pn31 vmb vbi vvn;
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4686
so saith the Apostle, Mortifie your earthly members, Fornication, Vncleanenesse, unnaturall Lust, &c. and it must bee crucified also;
so Says the Apostle, Mortify your earthly members, Fornication, Uncleanness, unnatural Lust, etc. and it must be Crucified also;
av vvz dt n1, vvi po22 j n2, n1, n1, j n1, av cc pn31 vmb vbi vvn av;
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4687
For they that are Christs have crucified the flesh, with the affections and lusts. Qui ergo sordescit, sordescat ad huc: Let him that is filthy, bee filthy still. For they that Are Christ have Crucified the Flesh, with the affections and Lustiest. Qui ergo sordescit, sordescat ad huc: Let him that is filthy, be filthy still.
p-acp pns32 cst vbr npg1 vhb vvd dt n1, p-acp dt n2 cc n2. np1 fw-la fw-la, fw-la fw-la fw-la: vvb pno31 cst vbz j, vbb j av.
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4688
Et pereat secum voluptas, let his voluptuousnessy perish with him:Et pereat secum voluptas, let his voluptuousnessy perish with him:
fw-la fw-la fw-la fw-la, vvb po31 j vvi p-acp pno31:
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4689
as Simon Peter said to Simon Magus, in another sense, Saint Ierome cryeth out against this sinne,
as Simon Peter said to Simon Magus, in Another sense, Saint Jerome Cries out against this sin,
c-acp np1 np1 vvd p-acp np1 np1, p-acp j-jn n1, n1 np1 vvz av p-acp d n1,
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4690
after this manner, O ignis infernalis luxuria, cujus materia, gula, &c. O thou infernall fire of letchery, and whoredome;
After this manner, O ignis Infernal luxuria, cujus materia, gula, etc. O thou infernal fire of lechery, and whoredom;
p-acp d n1, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la, av sy pns21 j n1 pp-f n1, cc n1;
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4691
whose matter and nourishment, are gluttony and drunkennesse, the flame is, Fervor concupiscentiae; The heate of concupiscence;
whose matter and nourishment, Are gluttony and Drunkenness, the flame is, Fervor concupiscentiae; The heat of concupiscence;
rg-crq n1 cc n1, vbr n1 cc n1, dt n1 vbz, n1 fw-la; dt n1 pp-f n1;
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4692
the sparkes are corrupt speeches, and filthy communication; the smoke, infamy and disgrace; the acts adultery, fornication, uncleanenesse; and the end Helltorments.
the sparks Are corrupt Speeches, and filthy communication; the smoke, infamy and disgrace; the acts adultery, fornication, uncleanness; and the end Helltorments.
dt n2 vbr j n2, cc j n1; dt n1, n1 cc n1; dt n2 n1, n1, n1; cc dt n1 vvz.
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4693
But to proceed, Saint Peter speaketh of men that have eyes full of Adultery, and that cannot cease to sinne, beguiling unstable soules.
But to proceed, Saint Peter speaks of men that have eyes full of Adultery, and that cannot cease to sin, beguiling unstable Souls.
p-acp pc-acp vvi, n1 np1 vvz pp-f n2 cst vhb n2 j pp-f n1, cc d vmbx vvi p-acp n1, vvg j n2.
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4694
Many have eares full of slander: as Doeg, and Saules parasites. Many have ears full of slander: as Doeg, and Saul's Parasites.
np1 vhb n2 j pp-f n1: c-acp np1, cc np1 n2.
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4695
Many have mouths full of blasphemy, as Goliah, who railed upon the hoast of the living God.
Many have mouths full of blasphemy, as Goliath, who railed upon the host of the living God.
av-d vhi n2 j pp-f n1, c-acp np1, r-crq vvd p-acp dt n1 pp-f dt j-vvg np1.
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4696
Many have throats full of gluttony, as the Philippians, whose God was their belly, and glory their shame.
Many have throats full of gluttony, as the Philippians, whose God was their belly, and glory their shame.
d vhb n2 j pp-f n1, c-acp dt njp2, rg-crq n1 vbds po32 n1, cc vvi po32 n1.
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4697
Many have their hands full of bribery, as the Pharisees, which made cleane the utter side of the cup and platter,
Many have their hands full of bribery, as the Pharisees, which made clean the utter side of the cup and platter,
d vhb po32 n2 j pp-f n1, c-acp dt np2, r-crq vvd av-j dt j n1 pp-f dt n1 cc n1,
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4698
but within were full of briberie and excesse. but within were full of bribery and excess.
cc-acp a-acp vbdr j pp-f n1 cc n1.
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4699
And many have their hearts full of rancor and malice, as Esau who 〈 ◊ 〉 ••cob because of the blessing,
And many have their hearts full of rancour and malice, as Esau who 〈 ◊ 〉 ••cob Because of the blessing,
cc d vhb po32 n2 j pp-f n1 cc n1, c-acp np1 r-crq 〈 sy 〉 vvb c-acp pp-f dt n1,
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4700
and purposed to slay Iacob. But most men have eyes full of adultery: but such uncleane eyes shall never see God, to their comfort.
and purposed to slay Iacob. But most men have eyes full of adultery: but such unclean eyes shall never see God, to their Comfort.
cc vvd pc-acp vvi np1. p-acp ds n2 vhb n2 j pp-f n1: p-acp d j n2 vmb av-x vvi np1, p-acp po32 n1.
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4701
Ieremy said of that time, that they were all adulterers, And assembled themselves by companies in harlots houses, they rose up in the morning like fed-horses, every man neighed after his neighbours wife, shall I not visit for these things saith the Lord? shall not my soule be avenged of such a nation as this? Hosea said of Israel that they were all as the Oven of a Baker, for as the Bakers Oven, is seldome cooled, Ieremy said of that time, that they were all Adulterers, And assembled themselves by companies in harlots houses, they rose up in the morning like fed-horses, every man neighed After his neighbours wife, shall I not visit for these things Says the Lord? shall not my soul be avenged of such a Nation as this? Hosea said of Israel that they were all as the Oven of a Baker, for as the Bakers Oven, is seldom cooled,
np1 vvd pp-f d n1, cst pns32 vbdr d n2, cc vvn px32 p-acp n2 p-acp ng1 n2, pns32 vvd a-acp p-acp dt n1 av-j n2, d n1 vvd p-acp po31 ng1 n1, vmb pns11 xx vvi p-acp d n2 vvz dt n1? vmb xx po11 n1 vbi vvn pp-f d dt n1 c-acp d? np1 vvd pp-f np1 cst pns32 vbdr d c-acp dt n1 pp-f dt n1, p-acp p-acp dt ng1 n1, vbz av vvn,
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so their lust is seldome satisfied. CHRIST called the Pharisees, An adulterous generation; as if they all had beene Whoremongers.
so their lust is seldom satisfied. CHRIST called the Pharisees, an adulterous generation; as if they all had been Whoremongers.
av po32 n1 vbz av vvn. np1 vvd dt np2, dt j n1; c-acp cs pns32 d vhd vbn n2.
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4703
And Paul said of most men, that they bee NONLATINALPHABET potius quam NONLATINALPHABET, Lovers of pleasures more than lovers of godlinesse. And Paul said of most men, that they be potius quam, Lovers of pleasures more than lovers of godliness.
cc np1 vvd pp-f ds n2, cst pns32 vbb fw-la fw-la, n2 pp-f n2 av-dc cs n2 pp-f n1.
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4704
But take away your fornication out of GODS sight, and your adulteries from betweene your brests,
But take away your fornication out of GOD'S sighed, and your adulteries from between your breasts,
p-acp vvi av po22 n1 av pp-f npg1 n1, cc po22 n2 p-acp p-acp po22 n2,
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4705
lest God strip you naked, and discover your filthinesse to your confusion. One writeth of Genna in Italy, that all of them bee either Lovers or Lechers: lest God strip you naked, and discover your filthiness to your confusion. One Writeth of Genna in Italy, that all of them be either Lovers or lechers:
cs np1 vvb pn22 j, cc vvb po22 n1 p-acp po22 n1. pi vvz pp-f np1 p-acp np1, cst d pp-f pno32 vbi d n2 cc n2:
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4706
As the Moabite walloweth in his vomit, as the dogge tumbleth in carion, as the Eeles lye in mud,
As the Moabite walloweth in his vomit, as the dog tumbleth in carrion, as the Eels lie in mud,
c-acp dt n1 vvz p-acp po31 n1, c-acp dt n1 vvz p-acp n1, c-acp dt n2 vvb p-acp n1,
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4707
as the Beetles sing in dung, so the Italians boast of lechery, all are either Lovers or Lechers.
as the Beetles sing in dung, so the Italians boast of lechery, all Are either Lovers or lechers.
c-acp dt n2 vvb p-acp n1, av dt np1 n1 pp-f n1, d vbr d n2 cc n2.
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4708
Master Askam said of Venice, that whoredome was as indifferent as a shooe or a pantofle.
Master Askam said of Venice, that whoredom was as indifferent as a shoe or a pantofle.
n1 np1 vvd pp-f np1, cst n1 vbds a-acp j c-acp dt n1 cc dt n1.
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4709
Bishop Iewell said of Rome, that in the yeere, 1564. after a reformation there, there were found eight and twenty thousand Curtesans.
Bishop Jewel said of Room, that in the year, 1564. After a Reformation there, there were found eight and twenty thousand Courtesans.
np1 n1 vvd pp-f vvi, cst p-acp dt n1, crd p-acp dt n1 a-acp, pc-acp vbdr vvn crd cc crd crd n2.
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4710
Harding justified the stewes, and Iasin Pratensis hath written a booke, de ratione gignendi liberos, & de mille modis concubandi: Harding justified the Stews, and Iasin Pratensis hath written a book, de ratione gignendi Liberos, & de mille modis concubandi:
np1 vvn dt n2, cc np1 np1 vhz vvn dt n1, fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la:
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4711
and Iohannes Atlassa, an Archbishop, hath written a booke in praise of Sodomitry.
and Iohannes Atlassa, an Archbishop, hath written a book in praise of Sodomitry.
cc np1 np1, dt n1, vhz vvn dt n1 p-acp n1 pp-f n1.
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4712
And most Papists hold this with Pighius, and them of Colon: Sinon castè, tamen cautè, if not chastly, yet warily; yet condemne they marriage.
And most Papists hold this with Pighius, and them of Colon: Sinon castè, tamen cautè, if not chastely, yet warily; yet condemn they marriage.
cc av-ds njp2 vvb d p-acp np1, cc pno32 pp-f n1: np1 fw-fr, fw-la fw-la, cs xx av-j, av av-j; av vvb pns32 n1.
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4713
For as Severus the Hereticke, held a woman to be the workemanship of the Divell, and a man also from the Navell downeward:
For as Severus the Heretic, held a woman to be the workmanship of the devil, and a man also from the Navel downward:
p-acp c-acp np1 dt n1, vvd dt n1 pc-acp vbi dt n1 pp-f dt n1, cc dt n1 av p-acp dt n1 av-j:
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4714
So Innocent the eighth, and Pope Siricius condemned marriage, alledging the words of the Apostle, that They which are in the flesh cannot please God.
So Innocent the eighth, and Pope Siricius condemned marriage, alleging the words of the Apostle, that They which Are in the Flesh cannot please God.
av j-jn dt ord, cc n1 np1 vvn n1, vvg dt n2 pp-f dt n1, cst pns32 r-crq vbr p-acp dt n1 vmbx vvi np1.
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4715
Thus like the second Nicene Councell under Irene, they racke all Scripture, perverting them to their owne destruction;
Thus like the second Nicene Council under Irene, they rack all Scripture, perverting them to their own destruction;
av av-j dt ord np1 n1 p-acp np1, pns32 n1 d n1, vvg pno32 p-acp po32 d n1;
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4716
like Foxes they spoile the Lords Grapes; like Wilde-Boares they roote up all the Vineyard.
like Foxes they spoil the lords Grapes; like Wilde-Boares they root up all the Vineyard.
j n2 pns32 vvb dt n2 n2; j n2 pns32 vvi a-acp d dt n1.
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4717
Whoredome was wont to bee the sinne of Naples, afterwards the sinne of France, and now the sinne of England.
Whoredom was wont to be the sin of Naples, afterwards the sin of France, and now the sin of England.
n1 vbds j pc-acp vbi dt n1 pp-f np1, av dt n1 pp-f np1, cc av dt n1 pp-f np1.
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4718
Saint Hierome saith, that it is no wisedome to sleepe neere a Serpent, it may bee, that hee biteth thee not,
Saint Jerome Says, that it is no Wisdom to sleep near a Serpent, it may be, that he bites thee not,
n1 np1 vvz, cst pn31 vbz dx n1 pc-acp vvi av-j dt n1, pn31 vmb vbi, cst pns31 vvz pno21 xx,
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4719
but it is forty to one but that it stingeth thee.
but it is forty to one but that it stingeth thee.
cc-acp pn31 vbz crd p-acp crd cc-acp cst pn31 vvz pno21.
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4720
A vino & muliere (inquit) fuge, flee from wine and women (saith hee) ne te capiat ejus oculus, lest her eye catch thee.A vino & Mulier (inquit) fuge, flee from wine and women (Says he) ne te Capita His oculus, lest her eye catch thee.
dt fw-la cc n1 (fw-la) fw-la, vvb p-acp n1 cc n2 (vvz pns31) fw-fr fw-fr n1 fw-la fw-la, cs po31 n1 vvi pno21.
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4721
The lips of a strange woman drop as an hony combe, and her mouth is more soft than oyle, The lips of a strange woman drop as an honey comb, and her Mouth is more soft than oil,
dt n2 pp-f dt j n1 vvb p-acp dt n1 n1, cc po31 n1 vbz av-dc j cs n1,
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4722
but the end of her is bitter as Wormewood, and sharpe as a two-edged Sword: her geete goe downe to death, and her steps tooke hold of Hell. but the end of her is bitter as Wormwood, and sharp as a twoedged Sword: her geete go down to death, and her steps took hold of Hell.
cc-acp dt n1 pp-f pno31 vbz j c-acp n1, cc j c-acp dt j n1: po31 n2 vvi a-acp p-acp n1, cc po31 n2 vvd n1 pp-f n1.
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4723
And Chrysostome saith, Quid moecharis? quid semen jaces in aquas? unde nihil es messurus, aut si metes ad ignominiam futures est fructus, Ex adulterio enim nascitur Nothus, qui te vivo carebit honore,
And Chrysostom Says, Quid moecharis? quid semen jaces in Aquas? unde nihil es messurus, Or si metes ad ignominiam futures est fructus, Ex Adultery enim nascitur Nothus, qui te vivo carebit honore,
cc np1 vvz, fw-la fw-la? fw-la n2 vvz p-acp fw-la? fw-la fw-la fw-la fw-la, fw-la fw-la vvz fw-la fw-la ng1-jn fw-la fw-la, fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la,
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4724
& te mortuo extabit ad ignominiam monumentum: & te mortuo extabit ad ignominiam Monument:
cc fw-la fw-la fw-la fw-la fw-la fw-la:
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4725
Why doest thou commit adultery? Why doest thou cast thy seed upon the waters? where nothing is to bee reaped, or if thou reapest any thing, the fruit will turne to thy ignominy and dishonour? A Bastard is borne of Adultery;
Why dost thou commit adultery? Why dost thou cast thy seed upon the waters? where nothing is to be reaped, or if thou reapest any thing, the fruit will turn to thy ignominy and dishonour? A Bastard is born of Adultery;
uh-crq vd2 pns21 vvi n1? q-crq vd2 pns21 vvi po21 n1 p-acp dt n2? q-crq pix vbz pc-acp vbi vvn, cc cs pns21 vv2 d n1, dt n1 vmb vvi p-acp po21 n1 cc n1? dt n1 vbz vvn pp-f n1;
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4726
who as long as thou livest will deprive thee of honour: and being dead, hee shall be as a monument erected to thy reproach and infamy.
who as long as thou Livest will deprive thee of honour: and being dead, he shall be as a monument erected to thy reproach and infamy.
r-crq c-acp av-j c-acp pns21 vv2 vmb vvi pno21 pp-f n1: cc vbg j, pns31 vmb vbi p-acp dt n1 vvd p-acp po21 n1 cc n1.
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4727
And (as some say) it shall bee a fire brand in Hel, to burne the parents;
And (as Some say) it shall be a fire brand in Hell, to burn the Parents;
cc (c-acp d vvb) pn31 vmb vbi dt n1 n1 p-acp n1, pc-acp vvi dt n2;
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4728
Quot nothi, tot taedae ardentes in inferno ad comburendum parentes; How many Bastards, so many burning torches to burne the parents in Hell.Quot Nothi, tot taedae ardentes in inferno ad comburendum Parents; How many Bastards, so many burning Torches to burn the Parents in Hell.
fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la n2; c-crq d n2, av d j-vvg n2 pc-acp vvi dt n2 p-acp n1.
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4729
Bernard goeth further, Qui scortum osculatur pulsat (inquit) inferni januam; Bernard Goes further, Qui scortum osculatur pulsat (inquit) inferni januam;
np1 vvz av-jc, fw-la fw-la fw-la fw-la (fw-la) fw-la fw-la;
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4730
Hee that kisseth or imbraceth an harlot rappeth and knocketh at Hell gates to bee let in:
He that Kisses or Embraceth an harlot rappeth and knocketh At Hell gates to be let in:
pns31 cst vvz cc vvz dt n1 vvz cc vvz p-acp n1 n2 pc-acp vbi vvn p-acp:
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4750
THis is the third vice objected against the wicked, They despise government: A vice objected to the like men by Saint Peter, who seemeth to have drawne his water from this fountaine, THis is the third vice objected against the wicked, They despise government: A vice objected to the like men by Saint Peter, who seems to have drawn his water from this fountain,
d vbz dt ord n1 vvn p-acp dt j, pns32 vvb n1: dt n1 vvn p-acp dt j n2 p-acp n1 np1, r-crq vvz pc-acp vhi vvn po31 n1 p-acp d n1,
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4731
For her feet goe downe to death, and her steps take hold of Hell: Moechus, Vt Sus, plus amat lutum quàm lectum Eburnium, The Adulterer loveth to wallow in the dirt and clay, more than in a bedde of Ivorie, hee burneth in the fire of Leachery, For her feet go down to death, and her steps take hold of Hell: Moechus, Vt Sus, plus amat lutum quàm lectum Eburnium, The Adulterer loves to wallow in the dirt and clay, more than in a Bed of Ivory, he burns in the fire of Lechery,
p-acp po31 n2 vvi a-acp p-acp n1, cc po31 n2 vvb n1 pp-f n1: np1, fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la np1, dt n1 vvz pc-acp vvi p-acp dt n1 cc n1, av-dc cs p-acp dt n1 pp-f n1, pns31 vvz p-acp dt n1 pp-f n1,
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4732
and hee shall burne in Hell fire.
and he shall burn in Hell fire.
cc pns31 vmb vvi p-acp n1 n1.
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4733
Now, because this temptation of uncleanenesse is one of the strongest in the world, and most hardly resisted under Heaven, the enemy that wee carry in our bosome being so strong, that is, Lust,
Now, Because this temptation of uncleanness is one of the Strongest in the world, and most hardly resisted under Heaven, the enemy that we carry in our bosom being so strong, that is, Lust,
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and our flesh so weake to resist it:
and our Flesh so weak to resist it:
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Chrysostome cryeth out against all Adulterous Women, and saith that the adulterous Woman is Acutum telum diaboli, the sharpe dart of the Divell: Chrysostom Cries out against all Adulterous Women, and Says that the adulterous Woman is Acutum telum Diaboli, the sharp dart of the devil:
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Per mulierem Adamus foelicissimus perdidit Paradisum: per mulierem, David piissimus homicidium perpetravit: per mulierem Salomon prudentissimus in idolatriam incidit: Per mulierem Adamus Most fortunate perdidit Paradisum: per mulierem, David piissimus Homicide perpetravit: per mulierem Solomon prudentissimus in Idolatry incidit:
fw-la fw-la np1 fw-la fw-la fw-la: fw-la fw-la, np1 fw-la fw-la fw-la: fw-la fw-la np1 fw-la p-acp fw-la fw-la:
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per eam fortissimus Sampson vinctus est: & per eam mundi lucerna Iohannes Baptista decollatur: By a Woman Adam the happiest, lost Paradise:per eam fortissimus Sampson vinctus est: & per eam mundi Lucerne Iohannes Baptist decollatur: By a Woman Adam the Happiest, lost Paradise:
fw-la fw-la fw-la np1 fw-la fw-la: cc fw-la fw-la fw-la fw-la np1 np1 fw-la: p-acp dt n1 np1 dt js, vvd n1:
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by a Woman, David the holiest, perpetrated Murder: by a Woman, Salomon the wisest, fell to Idolatry:
by a Woman, David the Holiest, perpetrated Murder: by a Woman, Solomon the Wisest, fell to Idolatry:
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by a Woman, Sampson the strongest, was fettered and bound: and by a Woman, the light of the World John the Baptist was decollated, beheaded.
by a Woman, Sampson the Strongest, was fettered and bound: and by a Woman, the Light of the World John the Baptist was decollated, beheaded.
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I speake onely against wicked Women:
I speak only against wicked Women:
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For good Women, shall bee Heires with men of the grace of life and shall see thee goodnesse of the Lord in the Land of the Living. To conclude this point:
For good Women, shall be Heirs with men of the grace of life and shall see thee Goodness of the Lord in the Land of the Living. To conclude this point:
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let us learne to keepe our vessels in holinesse, and not to bee of the number of the defilers of the flesh,
let us Learn to keep our vessels in holiness, and not to be of the number of the defilers of the Flesh,
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as bee Whoremongers, Adulterers, Fornicators, Wantons, &c. and let us shunne the occasion of this sinne, which is surfetting and drunkennesse.
as be Whoremongers, Adulterers, Fornicators, Wantons, etc. and let us shun the occasion of this sin, which is surfeiting and Drunkenness.
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For Sine Cerere & Baccho friget Venus, without Corne and Wine Venus starveth : and where Ceres and Bacchus is, there Venus reigneth.
For Sine Cerere & Baccho friget Venus, without Corn and Wine Venus starves: and where Ceres and Bacchus is, there Venus Reigneth.
p-acp fw-la fw-la cc fw-la fw-la np1, p-acp n1 cc n1 npg1 vvz: cc c-crq np1 cc np1 vbz, a-acp npg1 vvz.
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And take idlenesse away, and Cupids bow will soone decay. Let us make a Covenant with our eyes, as Iob did;
And take idleness away, and Cupids bow will soon decay. Let us make a Covenant with our eyes, as Job did;
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Let us meditate upon the Word of God, which is a forcible meane against this sinne:
Let us meditate upon the Word of God, which is a forcible mean against this sin:
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It shall keepe us from the bad Woman. It shall keep us from the bad Woman.
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which flattereth with her lips, forsaketh the husband of her youth, and breaketh the Covenant of thy God. which Flattereth with her lips, Forsaketh the husband of her youth, and breaks the Covenant of thy God.
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THE SEVENTEENTH SERMON. VERS. VIII. And despise government, and speake evill of them that are in authoritie.
THE SEVENTEENTH SERMON. VERS. VIII. And despise government, and speak evil of them that Are in Authority.
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The adversaries of Iuda and Benjamin would build the Temple with the Iewes.
The Adversaries of Iuda and Benjamin would built the Temple with the Iewes.
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and his words from this Apostle, hee saith, The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgement, to bee punished, and chiefely them that walke after the flesh in the lusts of uncleanenesse,
and his words from this Apostle, he Says, The Lord Knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgement, to be punished, and chiefly them that walk After the Flesh in the Lustiest of uncleanness,
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and despise governement, These men as they rebell against God like the old Giants NONLATINALPHABET : So they resist man, ordained of God:
and despise government, These men as they rebel against God like the old Giants: So they resist man, ordained of God:
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they are like the unrighteous Iudge, that neither cared for God nor man. And no marvell; they Are like the unrighteous Judge, that neither cared for God nor man. And no marvel;
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For the Divell their master-head Captaine and father rose against God, and cast off his obedience whereupon Paul calleth pride, the sinne of the Divell, noting both NONLATINALPHABET & NONLATINALPHABET Reatum & condemnationem, The guilt and the punishment. Thus hee set upon Christ:
For the devil their master-head Captain and father rose against God, and cast off his Obedience whereupon Paul calls pride, the sin of the devil, noting both & Guilty & condemnationem, The guilt and the punishment. Thus he Set upon christ:
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For being come unto him, he said, If thou bee the Sonne of God, command these stones to bee made bread. For being come unto him, he said, If thou be the Son of God, command these stones to be made bred.
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Thus hee warred with Michael and his Angels;
Thus he warred with Michael and his Angels;
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I saw (saith Iohn) a great battell in Heaven, Michael and his Angels fought with the Dragon, and the Dragon and his Angels fought; and prevailed not. I saw (Says John) a great battle in Heaven, Michael and his Angels fought with the Dragon, and the Dragon and his Angels fought; and prevailed not.
pns11 vvd (vvz np1) dt j n1 p-acp n1, np1 cc po31 n2 vvd p-acp dt n1, cc dt n1 cc po31 n2 vvd; cc vvd xx.
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He is the Dragon that opened his mouth, To blaspheme against God, to blaspheme his name,
He is the Dragon that opened his Mouth, To Blaspheme against God, to Blaspheme his name,
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and his Tabernacle, and they that dwell in heaven: and his Tabernacle, and they that dwell in heaven:
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He is the beast that shall goe out, To deceive the people, which are in the foure quarters of the earth,
He is the beast that shall go out, To deceive the people, which Are in the foure quarters of the earth,
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even Gog and Magog, to gather them together to battell, whose number is as the sand of the Sea. As Christ said of the Pharisees, that they were like their father the divell in lying. even Gog and Magog, to gather them together to battle, whose number is as the sand of the Sea. As christ said of the Pharisees, that they were like their father the Devil in lying.
av n1 cc np1, pc-acp vvi pno32 av p-acp n1, rg-crq n1 vbz p-acp dt n1 pp-f dt n1 p-acp np1 vvd pp-f dt np2, cst pns32 vbdr av-j po32 n1 dt n1 p-acp vvg.
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So say I, of the wicked that they are like their father in rebellion; hee inspired them with the spirit of pride and rebellion:
So say I, of the wicked that they Are like their father in rebellion; he inspired them with the Spirit of pride and rebellion:
av vvb pns11, pp-f dt j cst pns32 vbr av-j po32 n1 p-acp n1; pns31 vvd pno32 p-acp dt n1 pp-f n1 cc n1:
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For he worketh in them. It was well said of Samuel, Hath the Lord as great pleasure in burnt offrings and sacrifice as when the voyce of the Lord is obeyed? Behold, to obey is better than sacrifice, and to hearken is better than the fat of rammes,
For he works in them. It was well said of Samuel, Hath the Lord as great pleasure in burned offerings and sacrifice as when the voice of the Lord is obeyed? Behold, to obey is better than sacrifice, and to harken is better than the fat of rams,
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but rebellion is as the sinne of witchcraft, and transgression is wickednesse and idolatry: which words may extend aswell to the civill as celestiall government.but rebellion is as the sin of witchcraft, and Transgression is wickedness and idolatry: which words may extend aswell to the civil as celestial government.
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I know that obedience to God, is obedience to man, and on the contrary; disobedience to God, disobedience to man:
I know that Obedience to God, is Obedience to man, and on the contrary; disobedience to God, disobedience to man:
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haec tamen conjungi magis quàm confundi velim, (quoth Calvin) I had rather conjoyne these, than confound them.haec tamen conjungi magis quàm confundi velim, (quoth calvin) I had rather conjoin these, than confound them.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (vvd np1) pns11 vhd av-c vvb d, cs vvb pno32.
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The Lord Iesus performed all obedience to Rulers, even then when they were heathen, and knew not God; note his precept; note his practise; note both; The Lord Iesus performed all Obedience to Rulers, even then when they were heathen, and knew not God; note his precept; note his practice; note both;
dt n1 np1 vvd d n1 p-acp n2, av av c-crq pns32 vbdr j-jn, cc vvd xx np1; vvb po31 n1; vvb po31 n1; vvb d;
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his precept was, Da Caesari, give to Caesar the things that are Caesars, and unto God the things that are Gods: his practise was, that he paid to Caesar tribute,
his precept was, Dam Caesari, give to Caesar the things that Are Caesars, and unto God the things that Are God's: his practice was, that he paid to Caesar tribute,
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and to that end willed Peter to goe to the Sea, and to cast in an angle,
and to that end willed Peter to go to the Sea, and to cast in an angle,
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and take the first fish that commeth up, and in his mouth he should finde a piece of twenty pence, that take and give unto them for thee and me.
and take the First Fish that comes up, and in his Mouth he should find a piece of twenty pence, that take and give unto them for thee and me.
cc vvb dt ord n1 cst vvz a-acp, cc p-acp po31 n1 pns31 vmd vvi dt n1 pp-f crd n2, cst vvb cc vvi p-acp pno32 p-acp pno21 cc pno11.
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And Paul willeth the Ephesians to pray for them, even then, when like Manasses, they powred out blood like water, and made Townes and Cities swimme with blood,
And Paul wills the Ephesians to pray for them, even then, when like Manasses, they poured out blood like water, and made Towns and Cities swim with blood,
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as he did Ierusalem: when like the Chaldees they gave the dead bodies of Gods servants unto the fowles of the ayre,
as he did Ierusalem: when like the Chaldees they gave the dead bodies of God's Servants unto the fowls of the air,
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and the flesh of his Saints unto the beasts of the field.
and the Flesh of his Saints unto the beasts of the field.
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When like Antiochus they burnt all Libraries, and consumed the dayes of the Christians like smoke and their bones burnt, like an hearth;
When like Antiochus they burned all Libraries, and consumed the days of the Christians like smoke and their bones burned, like an hearth;
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when they were like Pelicans in the wildernesse, and like Owles in the desarts; when they did eate ashes like bread, and mingled their drinke with weeping.
when they were like Pelicans in the Wilderness, and like Owls in the deserts; when they did eat Ashes like bred, and mingled their drink with weeping.
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And to shew the constant practise of this, not to goe backe, like the shadow of Ezechias his dyall, to the time of the Law;
And to show the constant practice of this, not to go back, like the shadow of Hezekiah his dial, to the time of the Law;
cc pc-acp vvi dt j n1 pp-f d, xx pc-acp vvi av, av-j dt n1 pp-f np1 po31 n1, p-acp dt n1 pp-f dt n1;
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that the Iewes are commanded to pray for Nabuchadnezzar and the peace of Babylon; yet Babylon was as the destruction of God in Sodome and Gomorah:
that the Iewes Are commanded to pray for Nebuchadnezzar and the peace of Babylon; yet Babylon was as the destruction of God in Sodom and Gomorrah:
cst dt np2 vbr vvn pc-acp vvi p-acp np1 cc dt n1 pp-f np1; av np1 vbds p-acp dt n1 pp-f np1 p-acp np1 cc np1:
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the Arabian did not pitch his tent there; but Ziim lodged there, their houses were full of O him;
the Arabian did not pitch his tent there; but Ziim lodged there, their houses were full of O him;
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Ostritches dwelt there, and Iim did cry in their palaces, and Dragons in their pleasant palaces. Ostriches dwelled there, and Iim did cry in their palaces, and Dragons in their pleasant palaces.
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As for Nabuchadnezzar, as he was a man, he deserved not the name of a man, but of a beast; As for Nebuchadnezzar, as he was a man, he deserved not the name of a man, but of a beast;
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yet as hee was a King, hee is called Theservant of the highest God; and in his peace, they have peace.
yet as he was a King, he is called Theservant of the highest God; and in his peace, they have peace.
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Tertullian sheweth, what affection and love the former Christians carryed to the Magistrate, they were so farre from despising governement, that they said, Oramus pro Imperatoribus, ut det Deus illis vitam prolixam; Tertullian shows, what affection and love the former Christians carried to the Magistrate, they were so Far from despising government, that they said, Oramus Pro Imperatoribus, ut debt Deus illis vitam Prolixam;
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imperium tutum, aulam securam, exercitus fortes, orbem pacatum, Senatum sidelem, &c. we pray for the Emperours, that God would give them a long life, a safe government, a sure dwelling, valiant Souldiers;imperium tutum, aulam securam, Exercitus forts, orbem pacatum, Senatum sidelem, etc. we pray for the emperors, that God would give them a long life, a safe government, a sure Dwelling, valiant Soldiers;
fw-la fw-la, fw-la fw-la, fw-la n2, fw-la fw-la, fw-la fw-la, av pns12 vvb p-acp dt n2, cst np1 vmd vvi pno32 dt j n1, dt j n1, dt j n-vvg, j n2;
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a peaceable world, a faithfull councell, &c. And yet the Christians then were as sheepe appointed unto the slaughter;
a peaceable world, a faithful council, etc. And yet the Christians then were as sheep appointed unto the slaughter;
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Tanquam in hoc Deum imitantes, as it were imitating God in this, and their authority though it be not transcendent, Tanquam in hoc God imitantes, as it were imitating God in this, and their Authority though it be not transcendent,
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the rivers were dyde red with blood, the hangman weary with killing, their swords were blunt, caedebantur, ligabantur, torquebantur, they were beaten, bound, tormented, alii ferro perempti, alii flammis exusti, alii flagris verberati, alii vectibus perforati, alii cruciati patibulo, alii vivi decoriati, alii vinculis mancipati, alii linguis privati, alii lapidibus obruti, alii frigore afflicti, alii fame cruciati, alii truncatis manibus, aliisue caesis membris spectaculum contumeliae, nudi propter nomen Domini pottantes, &c. that is, some were slaine with the sword, some burnt with fire, some with whips scourged, some stabbed with forkes of iron, some fastned to the crosse or gibbet, some drowned in the Sea, some their skinnes pluckt off, some their tongues cut out, some stoned to death, some killed with cold, some starved with hunger, some their hands cut off,
the Rivers were died read with blood, the hangman weary with killing, their swords were blunt, caedebantur, ligabantur, torquebantur, they were beaten, bound, tormented, alii Ferro perempti, alii flammis exusti, alii flagris verberati, alii vectibus perforati, alii cruciati patibulum, alii Vivi decoriati, alii vinculis mancipati, alii linguis Private, alii lapidibus obruti, alii Frigor affliction, alii fame cruciati, alii truncatis manibus, aliisue caesis membris spectaculum contumeliae, nudi propter Nome Domini pottantes, etc. that is, Some were slain with the sword, Some burned with fire, Some with whips scourged, Some stabbed with forks of iron, Some fastened to the cross or gibbet, Some drowned in the Sea, Some their skins plucked off, Some their tongues Cut out, Some stoned to death, Some killed with cold, Some starved with hunger, Some their hands Cut off,
dt n2 vbdr vvn j-jn p-acp n1, dt n1 j p-acp vvg, po32 n2 vbdr j, fw-la, fw-la, fw-la, pns32 vbdr vvn, vvn, j-vvn, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la uh n1, fw-la n1 fw-la, fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av cst vbz, d vbdr vvn p-acp dt n1, d vvn p-acp n1, d p-acp n2 vvn, d vvd p-acp n2 pp-f n1, d vvn p-acp dt n1 cc n1, d vvn p-acp dt n1, d po32 n2 vvd a-acp, d po32 n2 vvn av, d vvn p-acp n1, d vvn p-acp j-jn, d vvn p-acp n1, d po32 n2 vvn a-acp,
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or otherwise dismembred, have been so left naked to the open shame of the world, &c. yet still they were obedient to government.
or otherwise dismembered, have been so left naked to the open shame of the world, etc. yet still they were obedient to government.
cc av vvn, vhb vbn av vvn j p-acp dt j n1 pp-f dt n1, av av av pns32 vbdr j p-acp n1.
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So Ambrose and the Catholikes of Millane, resisted not Valentinian, and Iustinian in the rage of the Arrians; but cryed, Rogamus Auguste, non pugnamus;
So Ambrose and the Catholics of Milan, resisted not Valentinian, and Iustinian in the rage of the Arians; but cried, Rogamus Auguste, non We fight;
np1 np1 cc dt njp2 pp-f np1, vvd xx np1, cc np1 p-acp dt n1 pp-f dt n2-jn; p-acp vvd, np1 np1, fw-fr fw-la;
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hic, hic, occidito, si placet, arma nostra sunt preces & lachrymae; we pray Augustus, we fight not;hic, hic, occidito, si placet, arma nostra sunt preces & lachrymae; we pray Augustus, we fight not;
fw-la, fw-mi, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la; pns12 vvb np1, pns12 vvb xx;
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here, here, kill us if thou please, our weapons are prayers and teares.
Here, Here, kill us if thou please, our weapons Are Prayers and tears.
av, av, vvb pno12 cs pns21 vvb, po12 n2 vbr n2 cc n2.
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So said Hermogenes, when the Emperour would have had him to worship an image, Da mihi veniam Imperator, minaris tucarcerem, Deus Gehennam, &c. Pardon me, ô Emperour, thou threatnest prison; but GOD, hell;
So said Hermogenes, when the Emperor would have had him to worship an image, Dam mihi veniam Imperator, minaris tucarcerem, Deus Gehennam, etc. Pardon me, o Emperor, thou threatnest prison; but GOD, hell;
np1 vvd np1, c-crq dt n1 vmd vhi vhn pno31 pc-acp vvi dt n1, n1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, av vvb pno11, uh n1, pns21 vv2 n1; cc-acp np1, n1;
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thou, the confiscation of my goods, but God the damnation of my soule;
thou, the confiscation of my goods, but God the damnation of my soul;
pns21, dt n1 pp-f po11 n2-j, cc-acp np1 dt n1 pp-f po11 n1;
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Obedirem tibi, nisi quod obediam Domino, I would obey thee, but I must first obey GOD:Obedirem tibi, nisi quod obediam Domino, I would obey thee, but I must First obey GOD:
fw-la fw-la, fw-la fw-la fw-la fw-la, pns11 vmd vvi pno21, cc-acp pns11 vmb ord vvi np1:
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our lives, our liberty, our goods are subject to the Magistrate, wee must not then Despise Governement, but obey.
our lives, our liberty, our goods Are Subject to the Magistrate, we must not then Despise Government, but obey.
po12 n2, po12 n1, po12 n2-j vbr j-jn p-acp dt n1, pns12 vmb xx av vvb n1, p-acp vvi.
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Rebellion of all sinnes sheweth the corruptions of our nature yea rebellion, and contempt of governement is unnaturall:
Rebellion of all Sins shows the corruptions of our nature yea rebellion, and contempt of government is unnatural:
n1 pp-f d n2 vvz dt n2 pp-f po12 n1 uh n1, cc n1 pp-f n1 vbz j:
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for God hath madea chiefty in all things, and every thing keepeth his place. Among the Angels there be Cherubins, and Seraphins:
for God hath madea chiefty in all things, and every thing Keepeth his place. Among the Angels there be Cherubim, and Seraphim:
c-acp np1 vhz n1 j p-acp d n2, cc d n1 vvz po31 n1. p-acp dt n2 pc-acp vbi n2, cc n2:
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among the Planets, the Sunne is the chiefe, and the rest borrow their light from him: among the fowles, the Eagle: aamong the beasts, the Lion: among the Serpents, the Basiliske: among the Fishes, the Whale: among the Planets, the Sun is the chief, and the rest borrow their Light from him: among the fowls, the Eagl: among the beasts, the lion: among the Serpents, the Basilisk: among the Fish, the Whale:
p-acp dt n2, dt n1 vbz dt j-jn, cc dt n1 vvb po32 n1 p-acp pno31: p-acp dt n2, dt n1: p-acp dt n2, dt n1: p-acp dt n2, dt n1: p-acp dt n2, dt n1:
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among the VVethers there is a leader, a Bell-wether; among the Cranes, there is one as a Captaine, that goeth before the rest:
among the VVethers there is a leader, a Bellwether; among the Cranes, there is one as a Captain, that Goes before the rest:
p-acp dt n2 a-acp vbz dt n1, dt n1; p-acp dt n2, pc-acp vbz pi p-acp dt n1, cst vvz p-acp dt n1:
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In a flocke, there is dux gregis, a leader: in an hive of Bees, there is a master-Bee:
In a flock, there is dux Gregis, a leader: in an hive of Bees, there is a master-Bee:
p-acp dt n1, pc-acp vbz fw-fr fw-la, dt n1: p-acp dt n1 pp-f n2, pc-acp vbz dt j:
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the very Pismyres have their Governour; and the Grashopers goe forth by bands. And hath not God made a chiefe, a Ruler among men? Absit, God forbid,
the very Pismyres have their Governor; and the Grasshoppers go forth by bans. And hath not God made a chief, a Ruler among men? Absit, God forbid,
dt j n2 vhb po32 n1; cc dt n2 vvb av p-acp n2. cc vhz xx np1 vvn dt j-jn, dt n1 p-acp n2? vvb, np1 vvb,
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therefore that we should despise govenment.
Therefore that we should despise government.
av cst pns12 vmd vvi n1.
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Therefore to three things that order well their going, Salomon addeth a fourth, that is, to a Lion, which is strong among beasts, and turneth not at the sight of any: Therefore to three things that order well their going, Solomon adds a fourth, that is, to a lion, which is strong among beasts, and turns not At the sighed of any:
av p-acp crd n2 cst n1 av po32 n-vvg, np1 vvz dt ord, cst vbz, p-acp dt n1, r-crq vbz j p-acp n2, cc vvz xx p-acp dt n1 pp-f d:
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to a lusty Grey-hound and a Goat he addeth a King, against whom there is no rising up:
to a lusty Greyhound and a Goat he adds a King, against whom there is no rising up:
p-acp dt j n1 cc dt n1 pns31 vvz dt n1, p-acp ro-crq a-acp vbz dx vvg a-acp:
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Per deum Reges regnant, By God Kings reigne;
Per God Reges regnant, By God Kings Reign;
fw-la fw-la np1 fw-la, p-acp np1 n2 vvi;
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Princes decree justice, by him Princes rule, and the Nobles and all the Iudges of the earth. Princes Decree Justice, by him Princes Rule, and the Nobles and all the Judges of the earth.
n2 vvb n1, p-acp pno31 n2 vvi, cc dt n2-j cc d dt n2 pp-f dt n1.
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Promotion and honour commeth neither from the East, nor from the VVest, nor from the North nor from the South,
Promotion and honour comes neither from the East, nor from the VVest, nor from the North nor from the South,
n1 cc n1 vvz av-d p-acp dt n1, ccx p-acp dt n1, ccx p-acp dt n1 ccx p-acp dt n1,
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but it is God that lifteth up one, and pulleth downe another: There is no power but of God, the powers that be are ordained of God:
but it is God that lifts up one, and pulls down Another: There is no power but of God, the Powers that be Are ordained of God:
cc-acp pn31 vbz np1 cst vvz a-acp crd, cc vvz a-acp j-jn: pc-acp vbz dx n1 cc-acp pp-f np1, dt n2 cst vbb vbr vvn pp-f np1:
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Whosoever therefore resisteth the power, resisteth the ordinance of God, and they that resist shall receive to themselves judgement. Whosoever Therefore Resisteth the power, Resisteth the Ordinance of God, and they that resist shall receive to themselves judgement.
r-crq av vvz dt n1, vvz dt n1 pp-f np1, cc pns32 cst vvb vmb vvi p-acp px32 n1.
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Not onely the punishment of the Governours, but also the vengeance of God. And God hath famously revenged this sinne, as ever any:
Not only the punishment of the Governors, but also the vengeance of God. And God hath famously revenged this sin, as ever any:
xx av-j dt n1 pp-f dt n2, cc-acp av dt n1 pp-f np1. cc np1 vhz av-j vvn d n1, c-acp av d:
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As upon Corah, Dathan, and Abiram, they lifted not up their hands, but their mouths against Moses, and the earth opened,
As upon Corah, Dathan, and Abiram, they lifted not up their hands, but their mouths against Moses, and the earth opened,
c-acp p-acp np1, np1, cc np1, pns32 vvd xx p-acp po32 n2, cc-acp po32 n2 p-acp np1, cc dt n1 vvd,
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and swallowed them quicke to Hell.
and swallowed them quick to Hell.
cc vvd pno32 j p-acp n1.
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Absalom rebelled against his father, but Gods vengeance followed him, and overtooke him, for he was hanged, betwixt heaven and ear•h, the earth vomited him out,Absalom rebelled against his father, but God's vengeance followed him, and overtook him, for he was hanged, betwixt heaven and ear•h, the earth vomited him out,
np1 vvd p-acp po31 n1, cc-acp ng1 n1 vvd pno31, cc vvd pno31, c-acp pns31 vbds vvn, p-acp n1 cc n1, dt n1 vvd pno31 av,
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and the heavens would not receive him. And it was finely said of Iezabel, though otherwise a vile creature;
and the heavens would not receive him. And it was finely said of Jezebel, though otherwise a vile creature;
cc dt n2 vmd xx vvi pno31. cc pn31 vbds av-j vvn pp-f np1, cs av dt j n1;
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Had Zimri peace that slew his master Of late time Ralph Duke of Suevia confessed, that he had lost that hand in battell, that had sworne obedience to Henry the fourth, his master: Had Zimri peace that slew his master Of late time Ralph Duke of Suevia confessed, that he had lost that hand in battle, that had sworn Obedience to Henry the fourth, his master:
vhd np1 n1 cst vvd po31 n1 pp-f j n1 np1 n1 pp-f np1 vvn, cst pns31 vhd vvn cst n1 p-acp n1, cst vhd vvn n1 p-acp np1 dt ord, po31 n1:
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NONLATINALPHABET, Anarchy and Disorder, have ever beene the bane of all Kingdomes and Common-wealths; NONLATINALPHABET, confusion, bringeth NONLATINALPHABET misery, but NONLATINALPHABET good order is NONLATINALPHABET prosperity, then Kingdomes flourish.
, Anarchy and Disorder, have ever been the bane of all Kingdoms and Commonwealths;, confusion, brings misery, but good order is Prosperity, then Kingdoms flourish.
, n1 cc n1, vhb av vbn dt n1 pp-f d n2 cc n2;, n1, vvz n1, cc-acp j n1 vbz n1, cs n2 vvb.
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All the villanies and iniquities of Israel are imputed to this, Non erat Rex, there was no King in Israel. Magistrates have a sparke of Gods Majesty in them,
All the villainies and iniquities of Israel Are imputed to this, Non erat Rex, there was no King in Israel. Magistrates have a spark of God's Majesty in them,
av-d dt n2 cc n2 pp-f np1 vbr vvn p-acp d, fw-fr fw-la fw-la, pc-acp vbds dx n1 p-acp np1. n2 vhb dt n1 pp-f npg1 n1 p-acp pno32,
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or rather a reflexion of a sparke of Gods power, and so extensive are called Gods;
or rather a reflection of a spark of God's power, and so extensive Are called God's;
cc av-c dt n1 pp-f dt n1 pp-f npg1 n1, cc av j vbr vvn n2;
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I have said that ye are Gods, and that ye all are the children of the most highest. They be Gods; I have said that you Are God's, and that you all Are the children of the most highest. They be God's;
pns11 vhb vvn cst pn22 vbr n2, cc cst pn22 d vbr dt n2 pp-f dt av-ds js. pns32 vbb n2;
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1. by Analogie: 2. By Deputation: 3. By Participation.
1. by Analogy: 2. By Deputation: 3. By Participation.
crd p-acp n1: crd p-acp n1: crd p-acp n1.
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First, by Analogie; for as God hath his seate of judgement in Heaven, so these, their tribunals,
First, by Analogy; for as God hath his seat of judgement in Heaven, so these, their tribunals,
ord, p-acp n1; p-acp c-acp np1 vhz po31 n1 pp-f n1 p-acp n1, av d, po32 n2,
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and judiciall thrones, wherein to judge the actions of men;
and judicial thrones, wherein to judge the actions of men;
cc j n2, c-crq pc-acp vvi dt n2 pp-f n2;
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Secondly, they be Gods by deputation; Ye judge not for men, but for the Lord, saith Iehosaphat: The judgement is Gods, saith Moses. Magistrates are his mouthes to pronounce,
Secondly, they be God's by deputation; You judge not for men, but for the Lord, Says Jehoshaphat: The judgement is God's, Says Moses. Magistrates Are his mouths to pronounce,
ord, pns32 vbb n2 p-acp n1; pn22 vvb xx p-acp n2, cc-acp p-acp dt n1, vvz np1: dt n1 vbz ng1, vvz np1. n2 vbr po31 n2 pc-acp vvi,
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and his hands to execute it.
and his hands to execute it.
cc po31 n2 p-acp vvb pn31.
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Thirdly, Gods by Participation, because God dealeth with them as Kings and Princes doe with their children, to whom they communicate some part of their glory.
Thirdly, God's by Participation, Because God deals with them as Kings and Princes do with their children, to whom they communicate Some part of their glory.
ord, n2 p-acp n1, p-acp np1 vvz p-acp pno32 c-acp n2 cc n2 vdb p-acp po32 n2, p-acp ro-crq pns32 vvb d n1 pp-f po32 n1.
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Participando sunt dii, they bee Gods, in participating with God, As Starres participate their light from the Sunne, the primum lucidum: So these their authoritie from the supreame Majestie. Participando sunt Gods, they be God's, in participating with God, As Stars participate their Light from the Sun, the primum lucidum: So these their Authority from the supreme Majesty.
fw-la fw-la crd, pns32 vbb n2, p-acp vvg p-acp np1, c-acp n2 vvb po32 n1 p-acp dt n1, dt fw-la fw-la: av d po32 n1 p-acp dt j n1.
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4827
God hath two hands, by the one he governeth in the commonwealth; the other in the Church;
God hath two hands, by the one he Governs in the commonwealth; the other in the Church;
np1 vhz crd n2, p-acp dt pi pns31 vvz p-acp dt n1; dt j-jn p-acp dt n1;
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by the one he reacheth good things unto the body, by the other, to the soules, that is, by magistrates & ministers.
by the one he reaches good things unto the body, by the other, to the Souls, that is, by Magistrates & Ministers.
p-acp dt pi pns31 vvz j n2 p-acp dt n1, p-acp dt n-jn, p-acp dt n2, cst vbz, p-acp n2 cc n2.
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By some magistrates he reacheth peace, by some wealth, by some order, by some Iustice, by some Mercy:
By Some Magistrates he reaches peace, by Some wealth, by Some order, by Some justice, by Some Mercy:
p-acp d n2 pns31 vvz n1, p-acp d n1, p-acp d n1, p-acp d n1, p-acp d n1:
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For the magistrate is like the frog, called Borexo, which hath two Livers, one for poyson, the other for treacle:
For the magistrate is like the frog, called Borexo, which hath two Livers, one for poison, the other for treacle:
c-acp dt n1 vbz av-j dt n1, vvn np1, r-crq vhz crd n2, pi p-acp n1, dt j-jn p-acp n1:
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So the magistrates hath two hands; one for justice, the other for mercy:
So the Magistrates hath two hands; one for Justice, the other for mercy:
av dt n2 vhz crd n2; pi p-acp n1, dt j-jn p-acp n1:
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his song is of mercy and judgement, habet poenam & proemium, Vt apis habet mel & aculeum. He hath punishment and reward, his song is of mercy and judgement, habet poenam & Proem, Vt apis habet mel & Aculeus. He hath punishment and reward,
po31 n1 vbz pp-f n1 cc n1, fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la cc fw-la. pns31 vhz n1 cc n1,
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as the Bee hath both hony and a sting. But to speake properly, magistrates are fingers of that great hand, that ruleth the World,
as the Bee hath both honey and a sting. But to speak properly, Magistrates Are fingers of that great hand, that Ruleth the World,
c-acp dt n1 vhz d n1 cc dt n1. p-acp pc-acp vvi av-j, n2 vbr n2 pp-f d j n1, cst vvz dt n1,
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yet some thinke the magistracy began in Lucifer, for which they quote, Esai. 14.
yet Some think the magistracy began in Lucifer, for which they quote, Isaiah. 14.
av d vvb dt n1 vvd p-acp np1, p-acp r-crq pns32 vvb, np1. crd
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And that it was seconded by the Giants in Gen. 6. and continued by Nimrod that mighty Hunter;
And that it was seconded by the Giants in Gen. 6. and continued by Nimrod that mighty Hunter;
cc cst pn31 vbds vvn p-acp dt n2 p-acp np1 crd cc vvn p-acp np1 cst j n1;
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and inlarged by the NONLATINALPHABET Fighters against God, that builded the tower of Babel.
and enlarged by the Fighters against God, that built the tower of Babel.
cc vvn p-acp dt n2 p-acp np1, cst vvd dt n1 pp-f np1.
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4837
But it is evident to all the World that it came from God, who governed his owne people, sometimes by Prophets,
But it is evident to all the World that it Come from God, who governed his own people, sometime by prophets,
p-acp pn31 vbz j p-acp d dt n1 cst pn31 vvd p-acp np1, r-crq vvd po31 d n1, av p-acp n2,
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as by Moses and Aaron; For hee led his people like sheepe by the hands of Moses and Aaron:
as by Moses and Aaron; For he led his people like sheep by the hands of Moses and Aaron:
c-acp p-acp np1 cc np1; p-acp pns31 vvd po31 n1 av-j n1 p-acp dt n2 pp-f np1 cc np1:
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Sometime by Iudges, & that foure hundred & thirty yeeres together; sometime by Kings; sometime by Princes, as after the captivity.
Sometime by Judges, & that foure hundred & thirty Years together; sometime by Kings; sometime by Princes, as After the captivity.
av p-acp n2, cc d crd crd cc crd n2 av; av p-acp n2; av p-acp n2, c-acp p-acp dt n1.
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4840
And Saint Peter saith, Honour all men, love brotherly fellowship, feare God, and honour the King:
And Saint Peter Says, Honour all men, love brotherly fellowship, Fear God, and honour the King:
cc n1 np1 vvz, vvb d n2, vvb av-j n1, n1 np1, cc vvi dt n1:
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4841
For the powers that are, are ordered and ordained of God, and There is no power but of God, sivè jubente, sivè sinente, quoth Augustine, by Gods either commission or permission, the persons sometime are intruders, as in case of Vsurpation;
For the Powers that Are, Are ordered and ordained of God, and There is no power but of God, sivè jubente, sivè sinente, quoth Augustine, by God's either commission or permission, the Persons sometime Are intruders, as in case of Usurpation;
p-acp dt n2 cst vbr, vbr vvn cc vvn pp-f np1, cc pc-acp vbz dx n1 cc-acp pp-f np1, fw-la fw-la, fw-la fw-la, vvd np1, p-acp n2 d n1 cc n1, dt n2 av vbr n2, c-acp p-acp n1 pp-f n1;
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Therefore let every good man say with Paul; Wee are not ignorant of Satans wiles:
Therefore let every good man say with Paul; we Are not ignorant of Satan wiles:
av vvb d j n1 vvb p-acp np1; pns12 vbr xx j pp-f npg1 n2:
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somtime abusers of their authoritie, as when they Tyrannize, but the powers themselves have God for their Author.
sometime Abusers of their Authority, as when they Tyrannise, but the Powers themselves have God for their Author.
av n2 pp-f po32 n1, c-acp c-crq pns32 vvi, cc-acp dt n2 px32 vhb n1 p-acp po32 n1.
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Saint Peter, indeed cals them, Humane ordinances; but he speaketh of the severall formes, not of the substance of governement.
Saint Peter, indeed calls them, Humane ordinances; but he speaks of the several forms, not of the substance of government.
n1 np1, av vvz pno32, j n2; p-acp pns31 vvz pp-f dt j n2, xx pp-f dt n1 pp-f n1.
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4844
But to let all this goe here I am to deale with two sorts of men, that be enemies to magistrates, But to let all this go Here I am to deal with two sorts of men, that be enemies to Magistrates,
p-acp pc-acp vvi d d vvb av pns11 vbm pc-acp vvi p-acp crd n2 pp-f n2, cst vbb n2 p-acp n2,
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and as I may say, Despise governement the one the Anabaptist; the other the Papists; For these two hell-hounds joyne together against the Magistrate:
and as I may say, Despise government the one the Anabaptist; the other the Papists; For these two hellhounds join together against the Magistrate:
cc c-acp pns11 vmb vvi, vvb n1 dt crd dt np1; dt j-jn dt njp2; p-acp d crd n2 vvb av p-acp dt n1:
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like Sampsons Foxes, that were tyed by the tailes, and burnt up the corne of the Philistines : Like the two shee-beares that came out of the wood and devoured the children of Bethel like Ephraim and Manasses against Iuda: like Herod and Pilate against Christ. And no marvaile.
like Sampsons Foxes, that were tied by the tails, and burned up the corn of the philistines: Like the two Shall bears that Come out of the wood and devoured the children of Bethel like Ephraim and Manasses against Iuda: like Herod and Pilate against christ. And no marvel.
av-j npg1 n2, cst vbdr vvn p-acp dt n2, cc vvd a-acp dt n1 pp-f dt njp2: av-j dt crd j cst vvd av pp-f dt n1 cc vvn dt n2 pp-f np1 j np1 cc np1 p-acp np1: av-j np1 cc np1 p-acp np1. cc dx n1.
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For these two like the Edomites, and Babylonions, shake hands in many sinnes. The Anabaptist despise the Word, flying to Revelations:
For these two like the Edomites, and Babylonians, shake hands in many Sins. The Anabaptist despise the Word, flying to Revelations:
p-acp d crd vvb dt n2, cc njp2, vvb n2 p-acp d n2. dt np1 vvb dt n1, vvg p-acp n2:
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4848
The Papist condemne it, as insufficient, sending us to Tradition;
The Papist condemn it, as insufficient, sending us to Tradition;
dt njp vvi pn31, c-acp j, vvg pno12 p-acp n1;
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4849
For the Iewes had their Thalmud, the Turkes their Alcoran, the Anabaptist Revelations, the Papist Traditions; the Protestants Scripture. The Anabaptist rejecteth Baptisme utterly:
For the Iewes had their Thalmud, the Turkes their Alcorani, the Anabaptist Revelations, the Papist Traditions; the Protestants Scripture. The Anabaptist rejecteth Baptism utterly:
c-acp dt np2 vhd po32 np1, dt np2 po32 np1, dt np1 n2, dt njp n2; dt n2 n1. dt np1 vvz n1 av-j:
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the Papist defileth it with Grease, Creame, Oyle:
the Papist Defileth it with Grease, Cream, Oil:
dt njp vvz pn31 p-acp n1, n1, n1:
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the Anabaptist, denieth the whole supper of the Lord, the Papist mingleth it, giving but the halfe onely unto the people. The Anabaptist denieth all Magistracy:
the Anabaptist, Denieth the Whole supper of the Lord, the Papist mingleth it, giving but the half only unto the people. The Anabaptist Denieth all Magistracy:
dt np1, vvz dt j-jn n1 pp-f dt n1, dt njp vvz pn31, vvg p-acp dt n-jn av-j p-acp dt n1. dt np1 vvz d n1:
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the Papist subjecteth it to the Pope.
the Papist subjecteth it to the Pope.
dt njp vvz pn31 p-acp dt n1.
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The Anabaptist object that the Kings of Iuda were figures of Christ, and therefore now ceased.
The Anabaptist Object that the Kings of Iuda were figures of christ, and Therefore now ceased.
dt np1 n1 cst dt n2 pp-f np1 vbdr n2 pp-f np1, cc av av vvn.
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Which is true in part, for in part they were shadows & figures but yet they were more than figures:
Which is true in part, for in part they were shadows & figures but yet they were more than figures:
r-crq vbz j p-acp n1, c-acp p-acp n1 pns32 vbdr n2 cc n2 p-acp av pns32 vbdr av-dc cs n2:
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For the Levitical Priest-hood took an end, but the Political government hath no end. For the office of Kings is established:
For the Levitical Priesthood took an end, but the Political government hath no end. For the office of Kings is established:
c-acp dt j n1 vvd dt n1, cc-acp dt j n1 vhz dx n1. p-acp dt n1 pp-f n2 vbz vvn:
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Honor the King (saith the Apostle) and Paul reckoning up the gifts of God for the right ordering of the Church in the New Testament, mentioneth Governmentes; that is, gifts of government. Honour the King (Says the Apostle) and Paul reckoning up the Gifts of God for the right ordering of the Church in the New Testament, mentioneth Governments; that is, Gifts of government.
vvb dt n1 (vvz dt n1) cc np1 vvg p-acp dt n2 pp-f np1 p-acp dt n-jn vvg pp-f dt n1 p-acp dt j n1, vvz n2; cst vbz, n2 pp-f n1.
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The title of Magistrates is to be Ministers of God, their end & use the good of the Church, Pauls counsel is to pray for Kings and those in authority, that they may bee converted? Withall he intimates the good uses flowing from their conversion: The title of Magistrates is to be Ministers of God, their end & use the good of the Church, Paul's counsel is to pray for Kings and those in Authority, that they may be converted? Withal he intimates the good uses flowing from their conversion:
dt n1 pp-f n2 vbz pc-acp vbi n2 pp-f np1, po32 n1 cc vvi dt j pp-f dt n1, npg1 n1 vbz p-acp vvb p-acp n2 cc d p-acp n1, cst pns32 vmb vbi vvn? av pns31 vvz dt j n2 vvg p-acp po32 n1:
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Peace, Honesty, Godlinesse to the people of God, their governement therefore is not to be despised.
Peace, Honesty, Godliness to the people of God, their government Therefore is not to be despised.
n1, n1, n1 p-acp dt n1 pp-f np1, po32 n1 av vbz xx pc-acp vbi vvn.
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No treason in this Queenes dayes, but hath issued from Popery, as from the Trojane horse.
No treason in this Queens days, but hath issued from Popery, as from the Trojane horse.
dx n1 p-acp d ng1 n2, cc-acp vhz vvn p-acp n1, c-acp p-acp dt np1 n1.
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To conclude this point, it is promised as a blessing to the Church of the New Testament, that shee should have Kings, her nursing fathers and Queenes, her nursing mothers.
To conclude this point, it is promised as a blessing to the Church of the New Testament, that she should have Kings, her nursing Father's and Queens, her nursing mother's.
pc-acp vvi d n1, pn31 vbz vvn p-acp dt n1 p-acp dt n1 pp-f dt j n1, cst pns31 vmd vhi n2, po31 j-vvg n2 cc n2, po31 j-vvg n2.
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And at the conuersion of Constantine to Christianity, this promise was accomplished, and never before, except to sucke the bloud of the Church, were to bee nurses unto the Church.
And At the conversion of Constantine to Christianity, this promise was accomplished, and never before, except to suck the blood of the Church, were to be Nurse's unto the Church.
cc p-acp dt n1 pp-f np1 p-acp np1, d n1 vbds vvn, cc av-x a-acp, c-acp pc-acp vvi dt n1 pp-f dt n1, vbdr pc-acp vbi n2 p-acp dt n1.
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4861
It remaines then, that magistracy hath Gods ordinance to commend it, to the perpetuall use of the Church,
It remains then, that magistracy hath God's Ordinance to commend it, to the perpetual use of the Church,
pn31 vvz av, cst n1 vhz npg1 n1 pc-acp vvi pn31, p-acp dt j n1 pp-f dt n1,
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and Common-wealth, unto the end of the World.
and Commonwealth, unto the end of the World.
cc n1, p-acp dt n1 pp-f dt n1.
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4863
But to proceed still with these Anabaptists, they condemne the sword utterly, and thinke Excommunication to be the last punishment that can be in a Christian Church:
But to proceed still with these Anabaptists, they condemn the sword utterly, and think Excommunication to be the last punishment that can be in a Christian Church:
p-acp pc-acp vvi av p-acp d np1, pns32 vvb dt n1 av-j, cc vvb n1 pc-acp vbi dt ord n1 cst vmb vbi p-acp dt njp n1:
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Which is true in respect of God, and the soule, but not in respect of men, and their bodies;
Which is true in respect of God, and the soul, but not in respect of men, and their bodies;
r-crq vbz j p-acp n1 pp-f np1, cc dt n1, cc-acp xx p-acp n1 pp-f n2, cc po32 n2;
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For one man was punished both by losse of goods civilly, and by separation from the congregation: Which was spirituall. For one man was punished both by loss of goods civilly, and by separation from the congregation: Which was spiritual.
p-acp crd n1 vbds vvn av-d p-acp n1 pp-f n2-j av-j, cc p-acp n1 p-acp dt n1: r-crq vbds j.
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4866
The Magistrate may punish him, who despiseth the censure of the Church;
The Magistrate may Punish him, who despises the censure of the Church;
dt n1 vmb vvi pno31, r-crq vvz dt n1 pp-f dt n1;
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For they are appointed for the punishment of evildoers. And he is the minister of God To take vengeance, of them that doe evil.
For they Are appointed for the punishment of evildoers. And he is the minister of God To take vengeance, of them that do evil.
c-acp pns32 vbr vvn p-acp dt n1 pp-f n2. cc pns31 vbz dt n1 pp-f np1 pc-acp vvi n1, pp-f pno32 cst vdb j-jn.
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4868
Even so they deny all use of weapon and all warre, Nam arma nostra, (inquiunt illi) sunt praeces & lachrimae, our weapons are prayers and teares.
Even so they deny all use of weapon and all war, Nam arma nostra, (inquiunt illi) sunt praeces & lachrimae, our weapons Are Prayers and tears.
av av pns32 vvb d n1 pp-f n1 cc d n1, fw-la fw-la fw-la, (fw-la fw-la) fw-la fw-la cc fw-la, po12 n2 vbr n2 cc n2.
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4869
They alleadged the words of our Saviour, By your patience possesse your soules. And the words of Paul, Bee not overcome of evill but overcome evill with goodnesse.
They alleged the words of our Saviour, By your patience possess your Souls. And the words of Paul, be not overcome of evil but overcome evil with Goodness.
pns32 vvd dt n2 pp-f po12 n1, p-acp po22 n1 vvb po22 n2. cc dt n2 pp-f np1, vbb xx vvn pp-f j-jn p-acp vvi j-jn p-acp n1.
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And againe, they alledged the words of the Prophet of God Esay, They shall breake their swords into mattockes,
And again, they alleged the words of the Prophet of God Isaiah, They shall break their swords into mattocks,
cc av, pns32 vvd dt n2 pp-f dt n1 pp-f np1 np1, pns32 vmb vvi po32 n2 p-acp n2,
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and their speares into Sithes, Nation shall not lift up a sword against nation, neither shall they learne to fight any more.
and their spears into Paths, nation shall not lift up a sword against Nation, neither shall they Learn to fight any more.
cc po32 n2 p-acp n2, n1 vmb xx vvi a-acp dt n1 p-acp n1, dx vmb pns32 vvi pc-acp vvi d dc.
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At Magistratus gerit gladium, saith Paul; the Magistrate beareth the sword;At Magistratus gerit Gladium, Says Paul; the Magistrate bears the sword;
p-acp npg1 n1 fw-la, vvz np1; dt n1 vvz dt n1;
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And Saint Iohn biddeth not souldiers deponere gladios, to lay away their swords, but to doe violence to no man,
And Saint John bids not Soldiers deponere gladios, to lay away their swords, but to do violence to no man,
cc n1 np1 vvz xx n2 fw-la fw-la, pc-acp vvi av po32 n2, cc-acp p-acp vdb n1 p-acp dx n1,
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4874
neither to accuse any falsely, and to be content with their wages. Neither did Peter bid Cornelius leave his warring.neither to accuse any falsely, and to be content with their wages. Neither did Peter bid Cornelius leave his warring.
av-dx pc-acp vvi d av-j, cc pc-acp vbi j p-acp po32 n2. d vdd np1 vvb np1 vvb po31 j-vvg.
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Other vile heresies they have, they deem it to be a Church without excommunication, they deny all use of an oath;
Other vile heresies they have, they deem it to be a Church without excommunication, they deny all use of an oath;
av-jn j n2 pns32 vhb, pns32 vvb pn31 pc-acp vbi dt n1 p-acp n1, pns32 vvb d n1 pp-f dt n1;
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4876
which heresies first spread by Coppine and Quintinus in France, and Persevallus and Pocquinus in Germany; have infected many,
which heresies First spread by Coppine and Quintinus in France, and Persevallus and Porcinus in Germany; have infected many,
r-crq n2 ord vvn p-acp n1 cc np1 p-acp np1, cc np1 cc np1 p-acp np1; vhb vvn d,
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4877
as Monsieur Iohannes Lidencis Kinperdoline; who raised wars wherein perished 100000. men in Germany.
as Monsieur Iohannes Lidencis Kinperdoline; who raised wars wherein perished 100000. men in Germany.
c-acp np1 np1 n2 np1; r-crq vvd n2 c-crq vvn crd n2 p-acp np1.
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4878
Secondly, the Papists clip the wings of all Magistracy, subjecting them to the Italian Priest, making him the Ministeriall head of the Church calling him Deum terrenum, an earthly God;
Secondly, the Papists clip the wings of all Magistracy, subjecting them to the Italian Priest, making him the Ministerial head of the Church calling him God terrenum, an earthly God;
ord, dt njp2 vvb dt n2 pp-f d n1, vvg pno32 p-acp dt jp n1, vvg pno31 dt j-jn n1 pp-f dt n1 vvg pno31 fw-la fw-la, dt j np1;
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4879
Qui ligat Regis in catenis, which bindeth Kings in chaines, and Nobles in linkes of iron, as it is in the Psalme 149. 8. Who justifieth the dealing of Innocentius the third, against King Iohn; and that of Alexander the third, against Fredricke the second; Qui Lies Regis in catenis, which binds Kings in chains, and Nobles in links of iron, as it is in the Psalm 149. 8. Who Justifieth the dealing of Innocentius the third, against King John; and that of Alexander the third, against Fredricke the second;
fw-fr n1 fw-la p-acp fw-la, r-crq vvz n2 p-acp n2, cc n2-j p-acp n2 pp-f n1, c-acp pn31 vbz p-acp dt n1 crd crd q-crq vvz dt n-vvg pp-f np1 dt ord, p-acp n1 np1; cc d pp-f np1 dt ord, p-acp n1 dt ord;
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4880
and that of Clemens the seventh, against Henry the eighth; and that of Pius Quintus against our Queene.
and that of Clemens the seventh, against Henry the eighth; and that of Pius Quintus against our Queen.
cc d pp-f np1 dt ord, p-acp np1 dt ord; cc d pp-f fw-la fw-la p-acp po12 n1.
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4881
Now Allen compareth the Priesthood to the Sunne, the Princedome to the Moone, that receiveth light from the Sunne;
Now Allen compareth the Priesthood to the Sun, the Princedom to the Moon, that receives Light from the Sun;
av np1 vvz dt n1 p-acp dt n1, dt n1 p-acp dt n1, cst vvz n1 p-acp dt n1;
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the Priesthood to the soule, the other to the body, which is quickned of the soule;
the Priesthood to the soul, the other to the body, which is quickened of the soul;
dt n1 p-acp dt n1, dt j-jn p-acp dt n1, r-crq vbz vvn pp-f dt n1;
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the one to gold the other to lead, a course metall.
the one to gold the other to led, a course metal.
dt pi p-acp n1 dt j-jn pc-acp vvi, dt n1 n1.
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4884
Pighius dat principibus potestatem facti, non juris, power to see Lawes executed, not to make them.Pighius that principibus potestatem facti, non Juris, power to see Laws executed, not to make them.
np1 cst fw-la fw-la fw-la, fw-la fw-la, n1 pc-acp vvi n2 vvn, xx pc-acp vvi pno32.
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4885
All late Papists have railed on the Queene in the spirit of Shemei, their tongues cut like rasors, their words are as the coales of Iuniper;
All late Papists have railed on the Queen in the Spirit of Shimei, their tongues Cut like razors, their words Are as the coals of Juniper;
av-d j njp2 vhb vvn p-acp dt n1 p-acp dt n1 pp-f np1, po32 n2 vvn av-j n2, po32 n2 vbr p-acp dt n2 pp-f n1;
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4886
for Bristowe in his sixth motive calleth the Queene a Schismaticke, her Nobles Heretickes, her peo••e Apostataes;
for Bristol in his sixth motive calls the Queen a Schismatic, her Nobles Heretics, her peo••e Apostates;
p-acp np1 p-acp po31 ord n1 vvz dt n1 dt n-jn, po31 n2-j n2, po31 j n2;
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4887
Sanders saith, that, Haeretica princeps, non est •••nceps, an Hereticall Prince, is no Prince; to which he addeth ••e Minor, that the Queene is hereticall; Sanders Says, that, Heretical princeps, non est •••nceps, an Heretical Prince, is no Prince; to which he adds ••e Minor, that the Queen is heretical;
n2 vvz, cst, np1 fw-la, fw-la fw-la fw-la, dt j n1, vbz dx n1; p-acp r-crq pns31 vvz j j, cst dt n1 vbz j;
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now then ye can ••t to the Conclusion.
now then you can ••t to the Conclusion.
av cs pn22 vmb vvi p-acp dt n1.
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4889
Marke the feature of this Cub, looke upon the face of this Babe, and tell me who is his Syre;
Mark the feature of this Cub, look upon the face of this Babe, and tell me who is his Sire;
n1 dt n1 pp-f d n1, vvb p-acp dt n1 pp-f d n1, cc vvb pno11 r-crq vbz po31 n1;
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4890
did ever any Protestant hold the like? Rebellion is not a fruit of the Gospell (as saith Staphilus) but a whelpe of that popish litter,
did ever any Protestant hold the like? Rebellion is not a fruit of the Gospel (as Says Staphylus) but a whelp of that popish litter,
vdd av d n1 vvb dt j? n1 vbz xx dt n1 pp-f dt n1 (c-acp vvz np1) p-acp dt n1 pp-f cst j n1,
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4891
an egge of that Cockatrices nest;
an egg of that Cockatrices nest;
dt n1 pp-f d ng1 n1;
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4892
the most treasons and rebellions have sprung from Papists, upon this ground, that the Pope may depose Princes, ad placitum, at his pleasure.
the most treasons and rebellions have sprung from Papists, upon this ground, that the Pope may depose Princes, ad placitum, At his pleasure.
dt ds n2 cc n2 vhb vvn p-acp njp2, p-acp d n1, cst dt n1 vmb vvi n2, fw-la fw-la, p-acp po31 n1.
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4893
Thus Henry the second was made a private man, and restored to the Crowne by the Popes Legat Pandulphus: King Iohn was deposed and at the last poysoned:
Thus Henry the second was made a private man, and restored to the Crown by the Popes Legate Pandulphus: King John was deposed and At the last poisoned:
av np1 dt ord vbds vvn dt j n1, cc vvn p-acp dt n1 p-acp dt ng1 n1 np1: n1 np1 vbds vvn cc p-acp dt ord j-vvn:
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4894
Cardinall Poole stirred up the Emperour and French King against Henry the eighth:
Cardinal Pool stirred up the Emperor and French King against Henry the eighth:
n1 n1 vvd a-acp dt n1 cc jp n1 p-acp np1 dt ord:
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4895
Anselme •he Archbishop of Canturbury set himselfe against King William: Thomas Arundell Archbishop set himselfe against Henry the second;Anselm •he Archbishop of Canterbury Set himself against King William: Thomas Arundell Archbishop Set himself against Henry the second;
np1 j n1 pp-f np1 vvi px31 p-acp n1 np1: np1 np1 np1 vvd px31 p-acp np1 dt ord;
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4896
Richard Scroope Archbishop of Yorke was in field against Henry the fourth; Richard Scroope Archbishop of York was in field against Henry the fourth;
np1 np1 n1 pp-f np1 vbds p-acp n1 p-acp np1 dt ord;
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4897
Stephen Lancton Archbishop of Canturbury interdicted the whole Land, and made the King become the Popes tenant.Stephen Lancton Archbishop of Canterbury interdicted the Whole Land, and made the King become the Popes tenant.
np1 np1 n1 pp-f np1 vvn dt j-jn n1, cc vvd dt n1 vvb dt ng1 n1.
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4901
let Henry the third, the French King speake, murdered of a Iacobine; let Henry the fourth speake, murdered by Raviliacke: let all the world speake,
let Henry the third, the French King speak, murdered of a Jacobine; let Henry the fourth speak, murdered by Raviliacke: let all the world speak,
vvb np1 dt ord, dt jp n1 vvi, vvn pp-f dt njp; vvb np1 dt ord vvi, vvn p-acp n1: vvb d dt n1 vvb,
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and they will say, that all these late troubles for five hundred yeeres past, since the dayes of Hildebrand, may be ascribed to Popes and Papists. All Graecia yet rueth it;
and they will say, that all these late Troubles for five hundred Years past, since the days of Hildebrand, may be ascribed to Popes and Papists. All Graecia yet rues it;
cc pns32 vmb vvi, cst d d j n2 p-acp crd crd n2 j, c-acp dt n2 pp-f np1, vmb vbi vvn p-acp n2 cc njp2. av-d np1 av vvz pn31;
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all Africa the mother of Martyrs feeleth it;
all Africa the mother of Martyrs feeleth it;
d np1 dt n1 pp-f n2 vvz pn31;
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the Germane Emperours with foule treading upon their neckes, may not forget it, the Kings of France felt it, till pragmatica sanctio was made;
the Germane emperors with foul treading upon their necks, may not forget it, the Kings of France felt it, till pragmatica Sanction was made;
dt j n2 p-acp j vvg p-acp po32 n2, vmb xx vvi pn31, dt n2 pp-f np1 vvd pn31, c-acp fw-la fw-la vbds vvn;
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the States of Italy have bin shaken with it; the Kings of England have been poysoned, whipped, murdered;
the States of Italy have been shaken with it; the Kings of England have been poisoned, whipped, murdered;
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4906
did Gardiner Tonstall, Bonner, who forswore the Pope in Henry 8. dayes, shew any truth in Queene Maries dayes? Remember the massacre in France, and the late murders in Cleveland and Germany, and the Low-Countries, since Gregory the 13. daies.
did Gardiner Tunstall, Bonner, who forswore the Pope in Henry 8. days, show any truth in Queen Mary's days? remember the massacre in France, and the late murders in Cleveland and Germany, and the Low countries, since Gregory the 13. days.
vdd np1 np1, np1, r-crq vvd dt n1 p-acp np1 crd n2, vvb d n1 p-acp n1 npg1 n2? np1 dt n1 p-acp np1, cc dt j n2 p-acp np1 cc np1, cc dt np2, p-acp np1 dt crd n2.
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4907
This Axiom is holden, Da mihi cor tuum, fili, give me thy heart my son; and the Papists reserved for a further mischiefe.
This Axiom is held, Dam mihi cor tuum, fili, give me thy heart my son; and the Papists reserved for a further mischief.
d n1 vbz vvn, n1 fw-la fw-la fw-la, fw-la, vvb pno11 po21 n1 po11 n1; cc dt njp2 vvd p-acp dt jc n1.
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4908
Yet Stapleton is not ashamed to charge Luther, that he said, That a good Prince was Rara avis, a seldome bird, that most of them are either principall fooles,
Yet Stapleton is not ashamed to charge Luther, that he said, That a good Prince was Rara avis, a seldom bird, that most of them Are either principal Fools,
av np1 vbz xx j pc-acp vvi np1, cst pns31 vvd, cst dt j n1 vbds fw-la fw-fr, dt av n1, cst ds pp-f pno32 vbr d j-jn n2,
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or the most wicked knaves on the earth; but this is proper to Papists to speake thus.
or the most wicked knaves on the earth; but this is proper to Papists to speak thus.
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But it is worth your noting, that Iude saith not, they deny authority and government,
But it is worth your noting, that Iude Says not, they deny Authority and government,
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as the Anabaptists doe, as you have heard but they despise it, they shal put it out of his place,
as the Anabaptists do, as you have herd but they despise it, they shall put it out of his place,
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and they shall NONLATINALPHABET, take away even government it selfe, challenging it to themselves.
and they shall, take away even government it self, challenging it to themselves.
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And hath not the man of sinne, and sonne of 〈 ◊ 〉 done thus? Gregory the 7. excommunicated Henry the 4. ••imated his Subjects to rebellion,
And hath not the man of sin, and son of 〈 ◊ 〉 done thus? Gregory the 7. excommunicated Henry the 4. ••imated his Subject's to rebellion,
np1 vhz xx dt n1 pp-f n1, cc n1 pp-f 〈 sy 〉 vdn av? np1 dt crd vvn np1 dt crd j-vvn po31 n2-jn p-acp n1,
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and when as by these meanes •e could not prevaile, he went about secretly to murder him,
and when as by these means •e could not prevail, he went about secretly to murder him,
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and •o that end hired one, to let a stone fall from the top of the Church upon the Emperours head, as he was a praying;
and •o that end hired one, to let a stone fallen from the top of the Church upon the emperors head, as he was a praying;
cc av d n1 vvd pi, pc-acp vvi dt n1 vvb p-acp dt n1 pp-f dt n1 p-acp dt ng1 n1, c-acp pns31 vbds dt vvg;
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but God prevented the practice, by punishing the murderer, who was crushed in pieces with the same stone.
but God prevented the practice, by punishing the murderer, who was crushed in Pieces with the same stone.
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Paschalis the 2. raged in the same manner, against the said Emperour, and in the end, caused his owne sonne to rebell against him.Paschal the 2. raged in the same manner, against the said Emperor, and in the end, caused his own son to rebel against him.
np1 dt crd vvd p-acp dt d n1, p-acp dt j-vvn n1, cc p-acp dt n1, vvd po31 d n1 pc-acp vvi p-acp pno31.
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Clemens the 5. excommunicated Francis Dandalus, Duke of Venice, & tied him like a dog about the neck with a coller to gather crums under his table:Clemens the 5. excommunicated Francis Dandalus, Duke of Venice, & tied him like a dog about the neck with a collar to gather crumbs under his table:
np1 dt crd vvn np1 np1, n1 pp-f np1, cc vvd pno31 av-j dt n1 p-acp dt n1 p-acp dt n1 pc-acp vvi n2 p-acp po31 n1:
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To this end Saint Peter propoundeth Christs example;
To this end Saint Peter propoundeth Christ Exampl;
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Vrbane the 4. dispossessed Conrade sonne to Conrade the Emperour of the Kingdome of Sicilia, and gave it to Charles Earle of Anjou: Boniface the 8. (of whom it is said, Intravit ut vulpes, regnavit ut Leo, mortuus est ut Canis, that he entred like a Fox, reigned like a Lion,Urban the 4. dispossessed Conrade son to Conrade the Emperor of the Kingdom of Sicilia, and gave it to Charles Earl of Anjou: Boniface the 8. (of whom it is said, Intravit ut vulpes, regnavit ut Leo, Mortuus est ut Canis, that he entered like a Fox, reigned like a lion,
np1 dt crd vvn np1 n1 p-acp np1 dt n1 pp-f dt n1 pp-f np1, cc vvd pn31 p-acp np1 n1 pp-f np1: np1 dt crd (pp-f ro-crq pn31 vbz vvn, fw-la fw-la vvz, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cst pns31 vvd av-j dt n1, vvd av-j dt n1,
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and dyed like a dog) offered the French King Philips kingdome to Albertus the Emperour:
and died like a dog) offered the French King Philips Kingdom to Albert the Emperor:
cc vvd av-j dt n1) vvd dt jp n1 np1 n1 p-acp np1 dt n1:
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Zachary deposed Childerick the French King, and placed Pipine: Celestine crowned the Emperour Henry the 6. with his foot,Zachary deposed Childerick the French King, and placed Pipe: Celestine crowned the Emperor Henry the 6. with his foot,
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and with his foot pusht it off againe: Hildebrand caused Henry the 4. to stand three dayes at his gates bare-footed and bare-legged,
and with his foot pushed it off again: Hildebrand caused Henry the 4. to stand three days At his gates barefooted and barelegged,
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before hee would open his gates unto him.
before he would open his gates unto him.
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Thus have they tossed government up and downe, and have put them out of their places, Chrysostome and Tertullian call them, the chiefe men of the earth,
Thus have they tossed government up and down, and have put them out of their places, Chrysostom and Tertullian call them, the chief men of the earth,
av vhb pns32 vvn n1 a-acp cc a-acp, cc vhb vvn pno32 av pp-f po32 n2, np1 cc np1 vvb pno32, dt j-jn n2 pp-f dt n1,
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and next to God, and Saint Peter NONLATINALPHABET the most excellent. Our latter Papists call civill Magistrates, carnall Lords; humane creatures;
and next to God, and Saint Peter the most excellent. Our latter Papists call civil Magistrates, carnal lords; humane creatures;
cc ord p-acp np1, cc n1 np1 dt av-ds j. np1 d njp2 vvb j n2, j n2; j n2;
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and is not this to take away NONLATINALPHABET, soveraigne and supreme authority from them that ought to have it? which Iesus Christ denyed to his Ministers and servants, saying, The Kings of the Gentiles beare rule over them, and they that beare rule over them, are called gratious Lords, but you shall not so.
and is not this to take away, sovereign and supreme Authority from them that ought to have it? which Iesus christ denied to his Ministers and Servants, saying, The Kings of the Gentiles bear Rule over them, and they that bear Rule over them, Are called gracious lords, but you shall not so.
cc vbz xx d pc-acp vvi av, j-jn cc j n1 p-acp pno32 cst vmd pc-acp vhi pn31? r-crq np1 np1 vvn p-acp po31 n2 cc n2, vvg, dt n2 pp-f dt n2-j vvb n1 p-acp pno32, cc pns32 cst vvb n1 p-acp pno32, vbr vvn j n2, cc-acp pn22 vmb xx av.
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Let us therefore Brethren, be subject to the higher power and never despise government; Let us subject our selves to every ordinance of man for the Lords sake:
Let us Therefore Brothers, be Subject to the higher power and never despise government; Let us Subject our selves to every Ordinance of man for the lords sake:
vvb pno12 av n2, vbb j-jn p-acp dt jc n1 cc av-x vvb n1; vvb pno12 vvi po12 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1:
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For by them we reape much good;
For by them we reap much good;
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4929
for governours are appointed of God, For the punishment of evill doers, but for the laud of them that doe well, under them we lead, a quiet and a godly life;
for Governors Are appointed of God, For the punishment of evil doers, but for the laud of them that do well, under them we led, a quiet and a godly life;
p-acp n2 vbr vvn pp-f np1, p-acp dt n1 pp-f j-jn n2, cc-acp p-acp dt n1 pp-f pno32 cst vdb av, p-acp pno32 pns12 vvb, dt j-jn cc dt j n1;
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4930
and where as there is no government, there is no order;
and where as there is no government, there is no order;
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and whereas there is no order, Ibi ruinae ostium patet, the doore is open to ruine and destruction.
and whereas there is no order, There ruinae ostium patet, the door is open to ruin and destruction.
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4932
Hereupon saith a Father, Malum quidem est, ubi est nullus principatus, &c. It is a passing evill, whereas there is no government;
Hereupon Says a Father, Malum quidem est, ubi est nullus Principatus, etc. It is a passing evil, whereas there is no government;
av vvz dt n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av pn31 vbz dt j-vvg n-jn, cs pc-acp vbz dx n1;
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4933
for take from the Quier the Chanter, and the Song will neither be in good tune, nor in good order;
for take from the Quire the Chanter, and the Song will neither be in good tune, nor in good order;
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4934
take from the Souldiers the Captaine, and the same cannot march on, either in due number, or decent manner;
take from the Soldiers the Captain, and the same cannot march on, either in due number, or decent manner;
vvb p-acp dt n2 dt n1, cc dt d vmbx vvi p-acp, av-d p-acp j-jn n1, cc j n1;
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4935
take from the Ship the Pilote, and it must needs miscarry;
take from the Ship the Pilot, and it must needs miscarry;
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4936
take from the flocke the Shepheard, and they must needs be scattered, and so take from the people Governours,
take from the flock the Shepherd, and they must needs be scattered, and so take from the people Governors,
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4937
and they must come to destruction, ye see therefore the good of Government. And to disobey, oras Iude speaketh, To despise Government, it is dangerous:
and they must come to destruction, you see Therefore the good of Government. And to disobey, oras Iude speaks, To despise Government, it is dangerous:
cc pns32 vmb vvi p-acp n1, pn22 vvb av dt j pp-f n1. cc pc-acp vvi, fw-la np1 vvz, pc-acp vvi n1, pn31 vbz j:
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4938
Paul saith, They that resist shall receive to themselves damnation. And he reckoneth up disobedient persons among those, that shall not come into the Kingdome of God. Paul Says, They that resist shall receive to themselves damnation. And he Reckoneth up disobedient Persons among those, that shall not come into the Kingdom of God.
np1 vvz, pns32 cst vvb vmb vvi p-acp px32 n1. cc pns31 vvz a-acp j n2 p-acp d, cst vmb xx vvn p-acp dt n1 pp-f np1.
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4939
I will conclude with the admonition of Salomon, My sonne feare the Lord, and the King,
I will conclude with the admonition of Solomon, My son Fear the Lord, and the King,
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4940
and meddle not (on any pretence) with them that are seditious; and despise not government; and meddle not (on any pretence) with them that Are seditious; and despise not government;
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4941
If Governours be impious, pray for their piety; if tyrannous, pray to God to inspire them with clemency:
If Governors be impious, pray for their piety; if tyrannous, pray to God to inspire them with clemency:
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4942
Pray for Kings (saith Paul,) yea though they were such as Gentiliter vixerunt, lived Heathenishly, saith Optatus Milenitanus. Pray for Kings (Says Paul,) yea though they were such as Gentiliter vixerunt, lived Heathenishly, Says Optatus Milenitanus.
vvb p-acp ng1 (vvz np1,) uh a-acp pns32 vbdr d c-acp fw-la fw-la, vvd av-j, vvz np1 np1.
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4943
THE EIGHTEENTH SERMON. VERS. IX.
THE EIGHTEENTH SERMON. VERS. IX.
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4944
Yet Michael the Archangel, when hee strove against the Divell, and disputed about the body of Moses, durst not blame him with cursed speaking, Yet Michael the Archangel, when he strove against the devil, and disputed about the body of Moses, durst not blame him with cursed speaking,
av np1 dt np1, c-crq pns31 vvd p-acp dt n1, cc vvn p-acp dt n1 pp-f np1, vvd xx vvi pno31 p-acp j-vvn vvg,
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4945
but said, the Lord rebuke thee. THese words containe the confutation of those heady and unruly spirits that despise government; but said, the Lord rebuke thee. THese words contain the confutation of those heady and unruly spirits that despise government;
cc-acp vvd, dt n1 vvb pno21. d n2 vvi dt n1 pp-f d j cc j n2 cst vvb n1;
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4946
and hee confuteth them two waies:
and he confuteth them two ways:
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4947
first, Michaell the Archangell would not raile in a dispute, betweene him and Satan, how dare then these pesants, base and vile men, take upon them to speake evill;
First, Michael the Archangel would not rail in a dispute, between him and Satan, how Dare then these peasants, base and vile men, take upon them to speak evil;
ord, np1 dt np1 vmd xx vvi p-acp dt n1, p-acp pno31 cc np1, q-crq vvb av d n2, j cc j n2, vvb p-acp pno32 pc-acp vvi j-jn;
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4948
for there is no comparison betweene men and Angels;
for there is no comparison between men and Angels;
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4949
for God hath made men lower than the Angels; indeed in the last day, our honour shall be like unto them, but not till then.
for God hath made men lower than the Angels; indeed in the last day, our honour shall be like unto them, but not till then.
p-acp np1 vhz vvn n2 av-jc cs dt n2; av p-acp dt ord n1, po12 n1 vmb vbi j p-acp pno32, cc-acp xx c-acp av.
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4950
Secondly, Michael and the Angels durst not rayle on the Divell, that cursed creature, how dare then these chips,
Secondly, Michael and the Angels durst not rail on the devil, that cursed creature, how Dare then these chips,
ord, np1 cc dt n2 vvd xx vvi p-acp dt n1, cst j-vvn n1, q-crq vvb av d n2,
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4951
and draine of the people, and skum of the world, raile on Rulers and dignities, ordained of God.
and drain of the people, and skum of the world, rail on Rulers and dignities, ordained of God.
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4952
Or, the reason may thus be contracted: An Archangell would not give judgement, these men judge and censure all estates;
Or, the reason may thus be contracted: an Archangel would not give judgement, these men judge and censure all estates;
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an Archangell dispute, these condemne, hearing no cause; an Archangell durst not raile, these dare speake all evill;
an Archangel dispute, these condemn, hearing no cause; an Archangel durst not rail, these Dare speak all evil;
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4954
for Pride is a chaine unto them, and cruelty covereth them as a garment. They are licentious, and speake wickedly, they talke presumptuously.
for Pride is a chain unto them, and cruelty Covereth them as a garment. They Are licentious, and speak wickedly, they talk presumptuously.
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4955
They set their mouth against Heaven, and their tongue walketh thorow the earth. They Set their Mouth against Heaven, and their tongue walks thorough the earth.
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This History, Totidem syllabis, is not recorded in the Bible, and yet we must not thinke that Iude fained it,
This History, Totidem syllabis, is not recorded in the bible, and yet we must not think that Iude feigned it,
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4957
but rather, that there is much Scripture lost, which we have not, seeing that Antiochus in the Law,
but rather, that there is much Scripture lost, which we have not, seeing that Antiochus in the Law,
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and Dioclesian in the Primitive Church, burned the Scriptures, and all Libraries, we want the Booke of the battels of the Lord, mentioned by Moses; the Booke of the righteous, cited by Iosua; and we want much of the Chronicles of Israel and Iuda, we have not the Bookes of Shemaiah the Prophet,
and Diocletian in the Primitive Church, burned the Scriptures, and all Libraries, we want the Book of the battles of the Lord, mentioned by Moses; the Book of the righteous, cited by Iosua; and we want much of the Chronicles of Israel and Iuda, we have not the Books of Shemaiah the Prophet,
cc np1 p-acp dt j n1, vvd dt n2, cc d n2, pns12 vvb dt n1 pp-f dt n2 pp-f dt n1, vvn p-acp np1; dt n1 pp-f dt j, vvn p-acp np1; cc pns12 vvb av-d pp-f dt n2 pp-f np1 cc np1, pns12 vhb xx dt n2 pp-f np1 dt n1,
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and Iddo the Seer, the Booke of Nathan the Prophet, and the Booke of the Prophecie of Ahiah, wee want many of Salomons Bookes, who wrote of beasts, stones, herbes, trees, from the Cedar of Lebanon to the Hysope on the wall,
and Iddo the Seer, the Book of Nathan the Prophet, and the Book of the Prophecy of Ahiah, we want many of Solomon's Books, who wrote of beasts, stones, herbs, trees, from the Cedar of Lebanon to the Hyssop on the wall,
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as you may read, 1 Reg. 4. Origen saith that this Text was taken from a Booke called NONLATINALPHABET the Ascention of Moses, so say Clemens Alexandrinus, Didimus and Athanasius: For,
as you may read, 1 Reg. 4. Origen Says that this Text was taken from a Book called the Ascension of Moses, so say Clemens Alexandrian, Didymus and Athanasius: For,
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so say they, Paul alledged Epimenides, Aratus, and Menander; why might he not then quote this saying.
so say they, Paul alleged Epimenides, Aratus, and Menander; why might he not then quote this saying.
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Others saw that it was delivered by tradition from hand to hand;
Others saw that it was Delivered by tradition from hand to hand;
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So Iannes and Iambres are named, and that speech uttered by the Apostle, Remember the words of the Lord Iesus, So Jannes and Jambres Are nam, and that speech uttered by the Apostle, remember the words of the Lord Iesus,
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how that he said, It is a blessed thing to give, rather than to receive; how that he said, It is a blessed thing to give, rather than to receive;
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It is not orderly so written in any place of Scripture, yet it is gathered by divers places in effect.
It is not orderly so written in any place of Scripture, yet it is gathered by diverse places in Effect.
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Papists here cry out that Iude alledged some prophane Author or some tradition; ergo, non solum haerendum est Scripturis, therefore we must not onely cleave unto the Scriptures.
Papists Here cry out that Iude alleged Some profane Author or Some tradition; ergo, non solum haerendum est Scriptures, Therefore we must not only cleave unto the Scriptures.
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I confesse, Paul cited some things from prophane Writers, but it was not to confirme any dogmaticall conclusion concerning faith and beleefe;
I confess, Paul cited Some things from profane Writers, but it was not to confirm any dogmatical conclusion Concerning faith and belief;
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for as touching these things they cited only the Scriptures;
for as touching these things they cited only the Scriptures;
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but when they came to intreat of manners, then they borrowed some things of the Ethnicke and Heathen,
but when they Come to entreat of manners, then they borrowed Some things of the Ethnic and Heathen,
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and that to this end to shame Christians.
and that to this end to shame Christians.
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But Christ said, Scriptum est, it is written, non traditum est, not is it a tradition.
But christ said, Scriptum est, it is written, non traditum est, not is it a tradition.
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Thus Sadnele answered Turrianus; and so I in this cause answer Stapleton, Staphilus, and the Iesuites.
Thus Sadnele answered Turrianus; and so I in this cause answer Stapleton, Staphylus, and the Iesuites.
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Michael is here named, who is also named by Daniel, and by Saint Iohn; this Michael is here called an Archangell; Michael is Here nam, who is also nam by daniel, and by Saint John; this Michael is Here called an Archangel;
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but I will first speake concisely of Angels, then of Archangels. In the Scripture five good Angels are onely named:
but I will First speak concisely of Angels, then of Archangels. In the Scripture five good Angels Are only nam:
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The first is Michael, as here in this my Text, and also by the Prophet Daniel; the second was Gabriel, named also by the Phrophet Daniel, and by the Evangelist S. Luke, as it appeareth in his Gospel;
The First is Michael, as Here in this my Text, and also by the Prophet daniel; the second was Gabriel, nam also by the Prophet daniel, and by the Evangelist S. Lycia, as it appears in his Gospel;
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the third is Raphael, of whom ye may read in the history of Tobias; the fourth was Vriel, mentioned in Esdras 4. the fifth was Ieremiel recorded in the 4. of Esdras 5. yet there bee infinite good Angels;
the third is Raphael, of whom you may read in the history of Tobias; the fourth was Uriel, mentioned in Ezra 4. the fifth was Jeremiel recorded in the 4. of Ezra 5. yet there be infinite good Angels;
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For Thousand thousands minister unto him, and tenne hundred thousand stand before him. These Angels pitch their tents round about us, they keepe in our wayes, they rejoyce at the conversion of sinners, they behold the face of our heavenly father;
For Thousand thousands minister unto him, and tenne hundred thousand stand before him. These Angels pitch their tents round about us, they keep in our ways, they rejoice At the conversion of Sinners, they behold the face of our heavenly father;
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they carry our soules into Abrahams bosome: they be ministring spirits, sent forth for their sakes, that bee heires of salvation:
they carry our Souls into Abrahams bosom: they be ministering spirits, sent forth for their sakes, that be Heirs of salvation:
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though wee see not these Angels, for they be spirituall and intellectuall substances, yet they attend upon us, they ride, and journey with us.
though we see not these Angels, for they be spiritual and intellectual substances, yet they attend upon us, they ride, and journey with us.
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As there be Angels, so there be Archangels;
As there be Angels, so there be Archangels;
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as Michaell here is called an Archangell. How hee came to be an Archangell, there bee differences in opinion,
as Michael Here is called an Archangel. How he Come to be an Archangel, there be differences in opinion,
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but I will passe that over with silence.
but I will pass that over with silence.
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Some learned men thinke, that by the Archangell is meant Christ, and that there is no other Archangell but hee;
some learned men think, that by the Archangel is meant christ, and that there is no other Archangel but he;
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but others, thinke that one and the same spirit may have both the name of an Angell and an Archangell, by reason of a greater or lesser worke of God committed to him of God:
but Others, think that one and the same Spirit may have both the name of an Angel and an Archangel, by reason of a greater or lesser work of God committed to him of God:
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so saith Basill, a celestiall spirit is called an Archangell, when being accompanied with other Angels in the worke of the Lord, hee is a guide and Leader to them, Nam inter Angelos est ordo, there is an order among Angels.
so Says Basil, a celestial Spirit is called an Archangel, when being accompanied with other Angels in the work of the Lord, he is a guide and Leader to them, Nam inter Angels est ordo, there is an order among Angels.
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So wee read of Cherubins and Seraphins. But I will not be curious, where God hath kept secret;
So we read of Cherubim and Seraphim. But I will not be curious, where God hath kept secret;
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Hony is good, but too much hony is not good, Praestat dubitare de occultis, quàm litigare de incertis; Honey is good, but too much honey is not good, Praestat dubitare de occultis, quàm litigare de Incertis;
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It is better to doubt of secret things, than braugle about incertaine.
It is better to doubt of secret things, than braugle about incertain.
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As for this disputation betwixt Michael and Satan, it was not feigned but true and reall, not corporall,
As for this disputation betwixt Michael and Satan, it was not feigned but true and real, not corporal,
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but spirituall, they have not Vocem articulatam an articulate voyce, they bee spirits, and have neither flesh nor bones as wee have,
but spiritual, they have not Vocem articulatam an articulate voice, they be spirits, and have neither Flesh nor bones as we have,
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and so consequently neither tongue nor mouth to speake, or dispute with; yet God giveth them speech, and so they spake to Abraham.
and so consequently neither tongue nor Mouth to speak, or dispute with; yet God gives them speech, and so they spoke to Abraham.
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As men fight with swords, speares, and staves, so the spirits good and bad contend with spirituall weapons,
As men fight with swords, spears, and staves, so the spirits good and bad contend with spiritual weapons,
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as with will, understanding, and memory. Wee read of foure notable contentions, betweene the good and bad Angels;
as with will, understanding, and memory. we read of foure notable contentions, between the good and bad Angels;
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the first in Heaven, for saith Saint Iohn, I saw a great battell in Heaven, Michaell and his Angels fought against the dragon,
the First in Heaven, for Says Saint John, I saw a great battle in Heaven, Michael and his Angels fought against the dragon,
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and the dragon and his Angels fought and prevailed not. The second, in the Kingdome of the Persians, and the dragon and his Angels fought and prevailed not. The second, in the Kingdom of the Persians,
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when as the Angell of the Persians resisted Gabriel one and twenty dayes.
when as the Angel of the Persians resisted Gabriel one and twenty days.
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The third, in the house of Raguel, where Asmodaeus was vanquished by Raphael. The fourth and last, in mount Nebo, upon the top of Pisgah and of this battel speaketh Iude in this present place.
The third, in the house of Raguel, where Asmodaeus was vanquished by Raphael. The fourth and last, in mount Nebo, upon the top of Pisgah and of this battle speaks Iude in this present place.
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The matter of this strife was, that the Divell tooke upon him to reveale the Sepulchre of Moses, whom God buried secretly,
The matter of this strife was, that the devil took upon him to reveal the Sepulchre of Moses, whom God buried secretly,
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lest the Israelites should commit idolatrie with it, as they did with the brasen Serpent which cured the stings of the fierie Serpents.
lest the Israelites should commit idolatry with it, as they did with the brazen Serpent which cured the stings of the fiery Serpents.
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So Ierome speaketh of the grave of Hilarion how sixteene blind men received sight there. Eusebius of Spiridions daughter, how shee rose from the dead, to tell of things lost.
So Jerome speaks of the grave of Hilarion how sixteene blind men received sighed there. Eusebius of Spiridions daughter, how she rose from the dead, to tell of things lost.
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So Ambrose speaketh of the tombe of Saint Agnes, and of Gervasius and Prothisius, how that their bodies were full of bloud,
So Ambrose speaks of the tomb of Saint Agnes, and of Gervase and Prothisius, how that their bodies were full of blood,
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and their bones full of marrow, a hundred yeares after their buriall:
and their bones full of marrow, a hundred Years After their burial:
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And there is no end of this madnesse, God seeing this, hid Moses body lest the people should worship it:
And there is no end of this madness, God seeing this, hid Moses body lest the people should worship it:
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& Satan laboured to reveale it, that thereby he might bring the people to idolatry: For Satan will move every stone to set up idolatry, yea even Moses body.
& Satan laboured to reveal it, that thereby he might bring the people to idolatry: For Satan will move every stone to Set up idolatry, yea even Moses body.
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But concerning Moses body, we learne first, that it is said, That the Lord buried him: and therefore to bury the dead is no contemptible worke, it is a worke fit for Gods Minister.
But Concerning Moses body, we Learn First, that it is said, That the Lord buried him: and Therefore to bury the dead is no contemptible work, it is a work fit for God's Minister.
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Againe, it should seeme, that no man knew the grave of Moses, yet the Divell knew where it was:
Again, it should seem, that no man knew the grave of Moses, yet the devil knew where it was:
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and therefore because Moses was one, whom the Iewes being alive did greatly reverence.
and Therefore Because Moses was one, whom the Iewes being alive did greatly Reverence.
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For he was a Preacher, Mighty in word, and in deed, the Divell would have made an Idoll of his bodie,
For he was a Preacher, Mighty in word, and in deed, the devil would have made an Idol of his body,
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and have the people worship it, being dead.
and have the people worship it, being dead.
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So then wee may learne that if God would not have Moses body worshipped, much lesse the image of Moses, or any Saint.
So then we may Learn that if God would not have Moses body worshipped, much less the image of Moses, or any Saint.
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Againe, if the Divell would have had Moses body, to beguile the people, the which he could not have,
Again, if the devil would have had Moses body, to beguile the people, the which he could not have,
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then no doubt, that which hee can have, hee will not omit;
then no doubt, that which he can have, he will not omit;
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that is, to take upon him Moses shape, or the shape of a Saint, or an Angell to beguile us withall.
that is, to take upon him Moses shape, or the shape of a Saint, or an Angel to beguile us withal.
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wee know his fetches, his devices, he tooke upon him the shape of Samuel, the shape of an Angel,
we know his Fetches, his devices, he took upon him the shape of Samuel, the shape of an Angel,
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therefore I will beleeve no apparisions no revelations: I will onely rest upon the Word, wherein is contained all things nessarie to salvation.
Therefore I will believe no apparitions no revelations: I will only rest upon the Word, wherein is contained all things nessarie to salvation.
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But in that Satan durst contend with Michael an Archangell, see his boldnesse and cruelty; hee laboureth to seduce men and Angels, For Hee was a murtherer from the beginning:
But in that Satan durst contend with Michael an Archangel, see his boldness and cruelty; he Laboureth to seduce men and Angels, For He was a murderer from the beginning:
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so that he is like an old hangman flesht in bloud and cruelty;
so that he is like an old hangman fleshed in blood and cruelty;
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Christ calleth him the Envious man, and Saint Peter calleth him, a roaring Lion hee roareth in Court, in Countrey, in Cities, in Cloysters, in Shops, and Ware-houses, in Schooles and Vniversities, Vbi { que } praedam quaerit, every where hee seeketh for his prey, Iohn calleth him the red Dragon, which had seven heads,
christ calls him the Envious man, and Saint Peter calls him, a roaring lion he roareth in Court, in Country, in Cities, in Cloisters, in Shops, and Warehouses, in Schools and Universities, Vbi { que } Praedam Query, every where he seeks for his prey, John calls him the read Dragon, which had seven Heads,
np1 vvz pno31 dt j n1, cc n1 np1 vvz pno31, dt j-vvg n1 pns31 vvz p-acp n1, p-acp n1, p-acp n2, p-acp n2, p-acp n2, cc n2, p-acp n2 cc n2, fw-la { fw-fr } fw-la fw-la, d c-crq pns31 vvz p-acp po31 n1, np1 vvz pno31 dt j-jn n1, r-crq vhd crd n2,
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and tenne hornes, and he nameth him Appollyon and Abaddon. So it is said that the beast spake by the mouth of a greater beast, meaning the Divell. and tenne horns, and he names him Apollyon and Abaddon. So it is said that the beast spoke by the Mouth of a greater beast, meaning the devil.
cc crd n2, cc pns31 vvz pno31 np1 cc np1. av pn31 vbz vvn cst dt n1 vvd p-acp dt n1 pp-f dt jc n1, vvg dt n1.
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Thus we read, that hee did set upon Iob, onely for that hee feared God: after the returne from Babylon, presently hee set upon Iehosua, but the Lord reproved him,
Thus we read, that he did Set upon Job, only for that he feared God: After the return from Babylon, presently he Set upon Joshua, but the Lord reproved him,
av pns12 vvb, cst pns31 vdd vvi p-acp np1, av-j p-acp cst pns31 vvd np1: c-acp dt n1 p-acp np1, av-j pns31 vvd p-acp np1, cc-acp dt n1 vvd pno31,
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even the Lord that hath chosen Ierusalem. But this is most strange, that he durst encounter with Christ.even the Lord that hath chosen Ierusalem. But this is most strange, that he durst encounter with christ.
av dt n1 cst vhz vvn np1. p-acp d vbz av-ds j, cst pns31 vvd n1 p-acp np1.
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Hee came unto him, and said, If thou be the Sonne of God command these stones be made bread, &c. Paul saith that wee Wrastle not with flesh and bloud, He Come unto him, and said, If thou be the Son of God command these stones be made bred, etc. Paul Says that we Wrestle not with Flesh and blood,
pns31 vvd p-acp pno31, cc vvd, cs pns21 vbb dt n1 pp-f np1 vvb d n2 vbb vvn n1, av np1 vvz cst pns12 vvb xx p-acp n1 cc n1,
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but against principalities and powers, against worldly governors, against the governors of the darkenesse of this world, &c. All this I speake to arme us against Satan;but against principalities and Powers, against worldly Governors, against the Governors of the darkness of this world, etc. All this I speak to arm us against Satan;
cc-acp p-acp n2 cc n2, p-acp j n2, p-acp dt n2 pp-f dt n1 pp-f d n1, av d d pns11 vvb p-acp vvb pno12 p-acp np1;
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For we must enter into a battell with him, hee that spared not an Angell, yea an Archangell, will not spare men.
For we must enter into a battle with him, he that spared not an Angel, yea an Archangel, will not spare men.
c-acp pns12 vmb vvi p-acp dt n1 p-acp pno31, pns31 cst vvd xx dt n1, uh dt np1, vmb xx vvi n2.
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Tentat diabolus, sed aliud est intus regnare, aliud extra oppugnare; fortis hostis munitissimam civitatem oppugnat, sed non expugnat; Tentat diabolus, sed Aliud est intus Reign, Aliud extra oppugnare; fortis hostis munitissimam civitatem Oppugnatus, sed non expugnat;
fw-la fw-la, fw-la vvn fw-la fw-la fw-la, vvn fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la;
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omnes potest diabolus ad malum invitare, non tamen trahere delectationem infert, non potestatem; consilium ingerit non conflictum. omnes potest diabolus ad malum invitare, non tamen trahere delectationem infert, non potestatem; consilium ingerit non conflictum.
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la.
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The Divell (saith Augustine) tempteth, but it is one thing to raigne within, and another to assanlt without:
The devil (Says Augustine) tempts, but it is one thing to Reign within, and Another to assanlt without:
dt n1 (vvz np1) vvz, cc-acp pn31 vbz crd n1 pc-acp vvi a-acp, cc j-jn pc-acp fw-ge p-acp:
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this strong enemy oppugneth the most defenced Citie, but hee cannot expugne it, conquer it: The Divell may invite and allure all men to evill, but not draw them;
this strong enemy oppugneth the most defenced city, but he cannot expugn it, conquer it: The devil may invite and allure all men to evil, but not draw them;
d j n1 vvz dt av-ds j-vvn n1, cc-acp pns31 vmbx vvi pn31, vvb pn31: dt n1 vmb vvi cc vvi d n2 p-acp j-jn, cc-acp xx vvi pno32;
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hee may inferre delight, not power; hee may counsell us, not inforce us.
he may infer delight, not power; he may counsel us, not enforce us.
pns31 vmb vvi n1, xx n1; pns31 vmb vvi pno12, xx vvi pno12.
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Againe, hard words, rayling, cursed speaking, hurt our selves and doe no good to the adversaries. Again, hard words, railing, cursed speaking, hurt our selves and do no good to the Adversaries.
av, j n2, vvg, vvd vvg, vvb po12 n2 cc vdb dx j p-acp dt n2.
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Satan may dispute, raile, curse, and blaspheme, but hee shall bee answered, Debilis est hostis qui non vincit, nisi volentem, hee is but a weake enemy, hee can vanquish none but such as are willing to be vanquished.
Satan may dispute, rail, curse, and Blaspheme, but he shall be answered, Debilis est hostis qui non vincit, nisi volentem, he is but a weak enemy, he can vanquish none but such as Are willing to be vanquished.
np1 vmb vvi, vvb, vvb, cc vvi, cc-acp pns31 vmb vbi vvn, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, pns31 vbz p-acp dt j n1, pns31 vmb vvi pix cc-acp d c-acp vbr j pc-acp vbi vvn.
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Ille suggerit, tuum est repellere, hee suggesteth, but it is thy part and dutie to withstand all his suggestions.Isle suggerit, tuum est repellere, he suggests, but it is thy part and duty to withstand all his suggestions.
fw-la fw-la, fw-la fw-la fw-la, pns31 vvz, cc-acp pn31 vbz po21 n1 cc n1 pc-acp vvi d po31 n2.
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Ille disceptat, tuum est respondere, he disputeth, and thou must answere him; and Bernard saith, Diabolus est ut canis catena ligatus, latrare potest, non mordere. Isle disceptat, tuum est respondere, he disputeth, and thou must answer him; and Bernard Says, Diabolus est ut canis catena Ligature, latrare potest, non mordere.
fw-la fw-la, fw-la fw-la fw-la, pns31 vvz, cc pns21 vmb vvi pno31; cc np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-fr fw-mi.
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Quoties illi restiteris, toties coronaberis, The Divell is like a dogge tyed, hee may barke, but he cannot bite;How often illi restiteris, Twice coronaberis, The devil is like a dog tied, he may bark, but he cannot bite;
n2 fw-la fw-la, n2 fw-la, dt n1 vbz av-j dt n1 vvn, pns31 vmb vvi, cc-acp pns31 vmbx vvi;
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as often as thou resistest him, so often shalt thou bee crowned. It is reported of Satan that hee should say thus of a learned man;
as often as thou resistest him, so often shalt thou be crowned. It is reported of Satan that he should say thus of a learned man;
c-acp av c-acp pns21 vv2 pno31, av av vm2 pns21 vbi vvn. pn31 vbz vvn pp-f np1 cst pns31 vmd vvi av pp-f dt j n1;
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Tu me semper vincis, thou doest alway overcome mee;Tu me semper vincis, thou dost always overcome me;
fw-la pno11 fw-la fw-la, pns21 vd2 av vvi pno11;
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Cum enim te volo exaltare, tuteipsum deprimis in humilitate, when I would exalt and promote thee, thou keepest thy selfe in humility, Et cum volo te de primere, and when I would throw thee downe, Tute erigis, NONLATINALPHABET:Cum enim te volo exaltare, tuteipsum deprimis in humilitate, when I would exalt and promote thee, thou Keepest thy self in humility, Et cum volo te de primere, and when I would throw thee down, Tute erigis,:
vvb fw-la fw-la fw-la n1, fw-la fw-la p-acp fw-la, c-crq pns11 vmd vvi cc vvi pno21, pns21 vv2 po21 n1 p-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la, cc c-crq pns11 vmd vvi pno21 a-acp, vvb fw-la,:
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thou liftest up thy selfe in assurance of faith. thou liftest up thy self in assurance of faith.
pns21 vv2 a-acp po21 n1 p-acp n1 pp-f n1.
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But here note the modestie of Michaell; hee would not raile, revile, nor curse the Divell.
But Here note the modesty of Michael; he would not rail, revile, nor curse the devil.
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It is probable, that the Divell raged, railed, used bad words, for that is his nature;
It is probable, that the devil raged, railed, used bad words, for that is his nature;
pn31 vbz j, cst dt n1 vvd, vvd, vvd j n2, p-acp d vbz po31 n1;
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for he hath a mouth full of blasphemies;
for he hath a Mouth full of Blasphemies;
c-acp pns31 vhz dt n1 j pp-f n2;
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And hee openeth his mouth unto blasphemy against God, to blaspeme his name and his tabernacle, And he Openeth his Mouth unto blasphemy against God, to Blaspheme his name and his tabernacle,
cc pns31 vvz po31 n1 p-acp n1 p-acp np1, pc-acp vvi po31 n1 cc po31 n1,
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and them that dwell in Heaven. And in this respect, Goliah was a figure of the World, and them that dwell in Heaven. And in this respect, Goliath was a figure of the World,
cc pno32 cst vvb p-acp n1. cc p-acp d n1, np1 vbds dt n1 pp-f dt n1,
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as the host of Israel was a figure of the Church, and David that delivered it a figure of Christ;
as the host of Israel was a figure of the Church, and David that Delivered it a figure of christ;
c-acp dt n1 pp-f np1 vbds dt n1 pp-f dt n1, cc np1 cst vvd pn31 dt n1 pp-f np1;
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and in this sense the Divell is called, Calumniator fratrum, the accuser of our brethren, spiritus blasphemiae, the spirit of blasphemie,
and in this sense the devil is called, Calumniator fratrum, the accuser of our brothers, spiritus Blasphemies, the Spirit of blasphemy,
cc p-acp d n1 dt n1 vbz vvn, n1 fw-la, dt n1 pp-f po12 n2, fw-la fw-la, dt n1 pp-f n1,
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and he is called diabolus, by reason of his foule mouth in railing, reviling, and misusing of Gods seruants:
and he is called diabolus, by reason of his foul Mouth in railing, reviling, and misusing of God's Servants:
cc pns31 vbz vvn fw-la, p-acp n1 pp-f po31 j n1 p-acp vvg, vvg, cc vvg pp-f npg1 n2:
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therefore it is said, that the three uncleane spirits, like frogges came out of the mouth of the Dragon,
Therefore it is said, that the three unclean spirits, like frogs Come out of the Mouth of the Dragon,
av pn31 vbz vvn, cst dt crd j n2, av-j n2 vvd av pp-f dt n1 pp-f dt n1,
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for they are ever croking, belching and railing upon the Saints and Servants of the Almighty,
for they Are ever croaking, belching and railing upon the Saints and Servants of the Almighty,
c-acp pns32 vbr av j-vvg, j-vvg cc vvg p-acp dt n2 cc n2 pp-f dt j-jn,
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but Michaell did not, Par pari referre, returne like for like, he gave not the Divell a railing sentence.
but Michael did not, Par Pair refer, return like for like, he gave not the devil a railing sentence.
cc-acp np1 vdd xx, fw-fr fw-fr vvi, vvb av-j p-acp av-j, pns31 vvd xx dt n1 dt j-vvg n1.
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This teacheth us moderation, patience, to lead men to God, ducere homines, non trahere; to lead men, and not to draw them so much as we may.
This Teaches us moderation, patience, to led men to God, ducere homines, non trahere; to led men, and not to draw them so much as we may.
d vvz pno12 n1, n1, pc-acp vvi n2 p-acp np1, fw-la fw-la, fw-fr n1; pc-acp vvi n2, cc xx pc-acp vvi pno32 av d c-acp pns12 vmb.
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for Christ (saith he) suffered for us, leaving us an example, that yee should follow his steps, who did no sinne,
for christ (Says he) suffered for us, leaving us an Exampl, that ye should follow his steps, who did no sin,
p-acp np1 (vvz pns31) vvd p-acp pno12, vvg pno12 dt n1, cst pn22 vmd vvi po31 n2, r-crq vdd dx n1,
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neither was there guile found in his mouth, Who when he was reviled, reviled not againe: neither was there guile found in his Mouth, Who when he was reviled, reviled not again:
dx vbds a-acp n1 vvn p-acp po31 n1, r-crq c-crq pns31 vbds vvn, vvd xx av:
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When he suffered, he threatned not, but committed it to him, that iudgeth righteously. When he suffered, he threatened not, but committed it to him, that Judgeth righteously.
c-crq pns31 vvd, pns31 vvd xx, cc-acp vvd pn31 p-acp pno31, cst vvz av-j.
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Erat ut agnus coram tondente, he was as a Lambe before the shearer, and opened not his mouth. Learne this mildnesse of Christ; Erat ut agnus coram tondente, he was as a Lamb before the shearer, and opened not his Mouth. Learn this mildness of christ;
fw-la fw-la fw-la fw-la fw-la, pns31 vbds p-acp dt n1 p-acp dt n1, cc vvd xx po31 n1. vvb d n1 pp-f np1;
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learne not of him to create a new world, to walke upon the Sea, to seed thousands of men, with a few loaves and fishes, to cure creples, to cleanse leapers, to give sight to the blind and limbes to the lame, to restore the deafe to their hearing,
Learn not of him to create a new world, to walk upon the Sea, to seed thousands of men, with a few loaves and Fish, to cure creples, to cleanse leapers, to give sighed to the blind and limbs to the lame, to restore the deaf to their hearing,
vvb xx pp-f pno31 pc-acp vvi dt j n1, pc-acp vvi p-acp dt n1, pc-acp vvi crd pp-f n2, p-acp dt d n2 cc n2, pc-acp vvi n2, pc-acp vvi n2, pc-acp vvi n1 p-acp dt j cc n2 p-acp dt j, pc-acp vvi dt j p-acp po32 n-vvg,
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and the dumbe unto their speaking, to calme Seas, cease winds, expell Divels, open graves, raise the dead,
and the dumb unto their speaking, to Cam Seas, cease winds, expel Devils, open graves, raise the dead,
cc dt j p-acp po32 n-vvg, p-acp j-jn n2, vvb n2, vvi n2, j n2, vvb dt j,
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as he did Lazarus; but learne to be mild, Learne of me, for I am meeke and lowly in heart,
as he did Lazarus; but Learn to be mild, Learn of me, for I am meek and lowly in heart,
c-acp pns31 vdd np1; p-acp vvi pc-acp vbi j, vvb pp-f pno11, c-acp pns11 vbm j cc j p-acp n1,
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and ye shall find rest unto your soules. The Poets propound unto themselves, Homer, Hesiode, Demosthenes, Tully, Isocrates: and you shall find rest unto your Souls. The Poets propound unto themselves, Homer, Hesiod, Demosthenes, Tully, Isocra:
cc pn22 vmb vvi n1 p-acp po22 n2. dt n2 vvi p-acp px32, np1, np1, np1, np1, np1:
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The Philosophers propound Plato, Aristotle, Porphyrie: and let Christians for mildnesse, propound to them Christ Iesus.
The Philosophers propound Plato, Aristotle, Porphyry: and let Christians for mildness, propound to them christ Iesus.
dt n2 vvi np1, np1, np1: cc vvb np1 p-acp n1, vvb p-acp pno32 np1 np1.
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One by-word, is but a wry-word, Better a shrew than a sheepe;
One Byword, is but a wry-word, Better a shrew than a sheep;
crd n1, vbz p-acp dt n1, j dt n1 cs dt n1;
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but Christ was a sheepe, a Lambe, a Lambe that taketh away the sinnes of the world:
but christ was a sheep, a Lamb, a Lamb that Takes away the Sins of the world:
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So we must be Lambes, and not Lions; sheepe, and not wolves; doves, and not dogs:
So we must be Lambs, and not Lions; sheep, and not wolves; Dove, and not Dogs:
av pns12 vmb vbi n2, cc xx n2; n1, cc xx n2; n2, cc xx n2:
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For if we barke at one another, We shall be devoured one of another.
For if we bark At one Another, We shall be devoured one of Another.
c-acp cs pns12 vvi p-acp crd j-jn, pns12 vmb vbi vvn crd pp-f n-jn.
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Saint Peter would have men to lay aside all maliciousnesse, and all guile, and dissimulation, and envy, and all evill speaking.
Saint Peter would have men to lay aside all maliciousness, and all guile, and dissimulation, and envy, and all evil speaking.
n1 np1 vmd vhi n2 p-acp vvd av d n1, cc d n1, cc n1, cc n1, cc d n-jn vvg.
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As a Serpent vomiteth up his poyson, when he goeth to drinke in a cleare fountaine;
As a Serpent vomiteth up his poison, when he Goes to drink in a clear fountain;
p-acp dt n1 vvz a-acp po31 n1, c-crq pns31 vvz pc-acp vvi p-acp dt j n1;
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so should a Christian vomit up his malice, and all evill speaking; a rayling sentence must not come from him.
so should a Christian vomit up his malice, and all evil speaking; a railing sentence must not come from him.
av vmd dt np1 vvi a-acp po31 n1, cc d j-jn n-vvg; dt j-vvg n1 vmb xx vvi p-acp pno31.
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Among all those dignities, that were offered Christ, none touched him more neerely, than their raylings;
Among all those dignities, that were offered christ, none touched him more nearly, than their railings;
p-acp d d n2, cst vbdr vvn np1, pix vvd pno31 av-dc av-j, cs po32 n2-vvg;
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his body was stretched out at length upon the Crosse, his hands and feet were peirced with nayles, his head crowned with thornes, his flesh rent and torne with whips, his side opened with a speare,
his body was stretched out At length upon the Cross, his hands and feet were pierced with nails, his head crowned with thorns, his Flesh rend and torn with whips, his side opened with a spear,
po31 n1 vbds vvn av p-acp n1 p-acp dt n1, po31 n2 cc n2 vbdr vvn p-acp n2, po31 n1 vvn p-acp n2, po31 n1 vvn cc vvn p-acp n2, po31 n1 vvd p-acp dt n1,
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yet they that rayled on him, and bad him come downe from the crosse, grieved him more than all the aforenamed tortures,
yet they that railed on him, and bade him come down from the cross, grieved him more than all the aforenamed tortures,
av pns32 cst vvd p-acp pno31, cc vvd pno31 vvi a-acp p-acp dt n1, vvd pno31 av-dc cs d dt j n2,
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But we must not raile, but blesse rather;
But we must not rail, but bless rather;
cc-acp pns12 vmb xx vvi, cc-acp vvb av-c;
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Wee are persecuted and suffer it, Wee are evill spoken of and yet wee pray. we Are persecuted and suffer it, we Are evil spoken of and yet we pray.
pns12 vbr vvn cc vvi pn31, pns12 vbr j-jn vvn pp-f cc av pns12 vvb.
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for we are called to be heires of blessing, and therefore must not render evill for evill, or rebuke for rebuke;
for we Are called to be Heirs of blessing, and Therefore must not render evil for evil, or rebuke for rebuke;
c-acp pns12 vbr vvn pc-acp vbi n2 pp-f n1, cc av vmb xx vvi j-jn p-acp n-jn, cc n1 p-acp n1;
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If any long after life, and to see good dayes; let him refraine his tongue from evill, and his lips that they speake no guile: If any long After life, and to see good days; let him refrain his tongue from evil, and his lips that they speak no guile:
cs d j p-acp n1, cc pc-acp vvi j n2; vvb pno31 vvi po31 n1 p-acp j-jn, cc po31 n2 cst pns32 vvb dx n1:
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though others raile, yet must not we; nay, if we be railed upon, for the name of Christ, blessed are we;
though Others rail, yet must not we; nay, if we be railed upon, for the name of christ, blessed Are we;
c-acp n2-jn vvb, av vmb xx pns12; uh-x, cs pns12 vbb vvn p-acp, p-acp dt n1 pp-f np1, vvn vbr pns12;
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For the spirit of God, and of glory resteth upon you (saith the Apostle.) And our Saviour Christ to disswade us from railing, useth sundry reasons, Love your enemies (saith he) blesse them that curse you, doe good to them that hate you, For the Spirit of God, and of glory rests upon you (Says the Apostle.) And our Saviour christ to dissuade us from railing, uses sundry Reasons, Love your enemies (Says he) bless them that curse you, do good to them that hate you,
p-acp dt n1 pp-f np1, cc pp-f n1 vvz p-acp pn22 (vvz dt n1.) cc po12 n1 np1 pc-acp vvi pno12 p-acp vvg, vvz j n2, vvb po22 n2 (vvz pns31) vvb pno32 cst vvb pn22, vdb j p-acp pno32 cst vvb pn22,
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and pray for them that hurt you and persecute you, that yee may bee the children of your father which is in heaven;
and pray for them that hurt you and persecute you, that ye may be the children of your father which is in heaven;
cc vvb p-acp pno32 cst vvd pn22 cc vvi pn22, cst pn22 vmb vbi dt n2 pp-f po22 n1 r-crq vbz p-acp n1;
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which maketh his sunne to arise on the evill and on the good, and sendeth raine on the just and unjust. which makes his sun to arise on the evil and on the good, and sends rain on the just and unjust.
r-crq vvz po31 n1 pc-acp vvi p-acp dt j-jn cc p-acp dt j, cc vvz n1 p-acp dt j cc j.
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Let them take heed, that use cursed speaking, railing and reviling, they are Satans children, he is NONLATINALPHABET, that is, a slanderer:
Let them take heed, that use cursed speaking, railing and reviling, they Are Satan children, he is, that is, a slanderer:
vvb pno32 vvi n1, cst n1 vvd vvg, j-vvg cc vvg, pns32 vbr npg1 n2, pns31 vbz, cst vbz, dt n1:
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he was a murtherer from the beginning; he was a murderer from the beginning;
pns31 vbds dt n1 p-acp dt n1;
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a murderer in hand, a lyer in tongue, if not in himselfe, yet in his members;
a murderer in hand, a liar in tongue, if not in himself, yet in his members;
dt n1 p-acp n1, dt n1 p-acp n1, cs xx p-acp px31, av p-acp po31 n2;
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As hee was against Moses, by Corah, Dathan and Abiram; David, by Doeg, Ieremy, by the men of Anathoth; Paul, by Tertullus; Iohn Baptist, by the Scribes; yea, Christ by the Pharisees;
As he was against Moses, by Corah, Dathan and Abiram; David, by Doeg, Ieremy, by the men of Anathoth; Paul, by Tertullus; John Baptist, by the Scribes; yea, christ by the Pharisees;
c-acp pns31 vbds p-acp np1, p-acp np1, np1 cc np1; np1, p-acp np1, np1, p-acp dt n2 pp-f np1; np1, p-acp np1; np1 np1, p-acp dt n2; uh, np1 p-acp dt np2;
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but Dathan and his company perished in an earth-quake; Doeg was rooted out; the men of Anathoth were captivated; the Scribes were confuted; the Pharisees put to silence.
but Dathan and his company perished in an earthquake; Doeg was rooted out; the men of Anathoth were captivated; the Scribes were confuted; the Pharisees put to silence.
cc-acp np1 cc po31 n1 vvn p-acp dt n1; np1 vbds vvn av; dt n2 pp-f np1 vbdr vvn; dt n2 vbdr vvn; dt np2 vvd p-acp n1.
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Maledicere est adeo illicitum, ut peccatuin est maledicere diabolo, to speake evill, or to rayle is so unlawfull that it is a sinne to curse or banne the Divell.Maledicere est adeo illicitum, ut peccatuin est maledicere diabolo, to speak evil, or to rail is so unlawful that it is a sin to curse or ban the devil.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, pc-acp vvi j-jn, cc pc-acp vvi vbz av j cst pn31 vbz dt n1 pc-acp vvi cc vvi dt n1.
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Michael would not rayle, no more ought we to rayle or revile one another, when as difference shall chance to arise amongst us, He that calleth his brother foole (contemptuously or opprobriously) is in danger of Hell fire. And Saint Paul saith, Let all sowernesse or bitternesse, Michael would not rail, no more ought we to rail or revile one Another, when as difference shall chance to arise among us, He that calls his brother fool (contemptuously or opprobriously) is in danger of Hell fire. And Saint Paul Says, Let all sourness or bitterness,
np1 vmd xx vvi, av-dx av-dc vmd pns12 pc-acp vvi cc vvi pi j-jn, c-crq p-acp n1 vmb vvi pc-acp vvi p-acp pno12, pns31 cst vvz po31 n1 n1 (av-j cc av-j) vbz p-acp n1 pp-f n1 n1. cc n1 np1 vvz, vvb d n1 cc n1,
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or wrath or anger, and out-cryes, and blasphemies be quite taken from among you; with all maliciousnesse;
or wrath or anger, and Outcries, and Blasphemies be quite taken from among you; with all maliciousness;
cc n1 cc n1, cc n2, cc n2 vbb av vvn p-acp p-acp pn22; p-acp d n1;
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be courteous one to another, and pittifull, forgiving one another, even as Christ forgave you. And in another place, Let your patient minde be knowne to all men;
be courteous one to Another, and pitiful, forgiving one Another, even as christ forgave you. And in Another place, Let your patient mind be known to all men;
vbb j pi p-acp n-jn, cc j, j-vvg crd j-jn, av c-acp np1 vvd pn22. cc p-acp j-jn n1, vvb po22 j n1 vbi vvn p-acp d n2;
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The Lord is even at hand. The Lord is even At hand.
dt n1 vbz av p-acp n1.
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As though he should say, will ye be malitious, spitefull, reviling your brethren, and the Lord is at hand;
As though he should say, will you be malicious, spiteful, reviling your brothers, and the Lord is At hand;
c-acp cs pns31 vmd vvi, vmb pn22 vbi j, j, vvg po22 n2, cc dt n1 vbz p-acp n1;
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if thou beest unconstant, thou art a Camaeleon; if lecherous, a Hog;
if thou Best unconstant, thou art a Camaeleon; if lecherous, a Hog;
cs pns21 vb2s j, pns21 vb2r dt np1; cs j, dt n1;
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will yee be falling out one with another, and his comming so neere? And yet as Ephraim, was full of drunkards; Crete full of lyers; Ephesus full of Idolaters;
will ye be falling out one with Another, and his coming so near? And yet as Ephraim, was full of drunkards; Crete full of liars; Ephesus full of Idolaters;
vmb pn22 vbi vvg av crd p-acp n-jn, cc po31 vvg av av-j? cc av c-acp np1, vbds j pp-f n2; np1 j pp-f n2; np1 j pp-f n2;
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so the world is full of raylers:
so the world is full of railers:
av dt n1 vbz j pp-f n2:
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of whom it may be said, as Hierome said of Ioviman, Tacere nesciunt quia nunquam didicerunt bene loqui, they know not to be silent,
of whom it may be said, as Jerome said of Ioviman, Tacere nesciunt quia Never didicerunt bene loqui, they know not to be silent,
pp-f ro-crq pn31 vmb vbi vvn, c-acp np1 vvd pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pns32 vvb xx pc-acp vbi j,
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because they never learned to speake well.
Because they never learned to speak well.
c-acp pns32 av-x vvd pc-acp vvi av.
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Erasmus speaking of this rayling age, saith, that there be three things to keepe the tongue in:Erasmus speaking of this railing age, Says, that there be three things to keep the tongue in:
np1 vvg pp-f d j-vvg n1, vvz, cst pc-acp vbi crd n2 pc-acp vvi dt n1 p-acp:
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First, it hath many strings, these strings should curbe it in: Secondly, there is a double ditch of teeth:
First, it hath many strings, these strings should curb it in: Secondly, there is a double ditch of teeth:
ord, pn31 vhz d n2, d n2 vmd vvi pn31 p-acp: ord, pc-acp vbz dt j-jn n1 pp-f n2:
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and thirdly, two walls of lips; yet all will not hold in the tongue.
and Thirdly, two walls of lips; yet all will not hold in the tongue.
cc ord, crd n2 pp-f n2; av d vmb xx vvi p-acp dt n1.
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Dimidiam partem vitiorum in mundo sibi vendicat lingua, the tongue challengeth halfe the vices in the world, Dimidiam partem Vitiorum in mundo sibi vendicat lingua, the tongue Challengeth half the vices in the world,
fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la, dt n1 vvz j-jn dt n2 p-acp dt n1,
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for what vice almost floweth not from the tongue, rayling reviling, lying, swearing, blasphemie, perjury, slander, &c. all these be the vices of the tongue.
for what vice almost flows not from the tongue, railing reviling, lying, swearing, blasphemy, perjury, slander, etc. all these be the vices of the tongue.
p-acp r-crq n1 av vvz xx p-acp dt n1, vvg vvg, vvg, vvg, n1, n1, n1, av d d vbb dt n2 pp-f dt n1.
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Hermophilus offending with his tongue, perpetuum silentium sibi indixit, in joyned his tongue perpetuall silence.Hermophilus offending with his tongue, perpetuum silentium sibi indixit, in joined his tongue perpetual silence.
np1 vvg p-acp po31 n1, fw-la fw-la fw-la fw-la, p-acp vvn po31 n1 j n1.
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And Pambo in three months would not speake, till he had learned the first verse of the 39. Psalme, which runneth thus, I said I will take heed unto my wayes, that I offend not in my tongue.
And Pambo in three months would not speak, till he had learned the First verse of the 39. Psalm, which Runneth thus, I said I will take heed unto my ways, that I offend not in my tongue.
np1 np1 p-acp crd n2 vmd xx vvi, c-acp pns31 vhd vvn dt ord n1 pp-f dt crd n1, r-crq vvz av, pns11 vvd pns11 vmb vvi n1 p-acp po11 n2, cst pns11 vvb xx p-acp po11 n1.
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Et melius est certè nil loqui, quàm malè loqui, It is much better to be silent, Et Better est certè nil loqui, quàm malè loqui, It is much better to be silent,
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, pn31 vbz av-d jc pc-acp vbi j,
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and to speake nothing, than to speake evill:
and to speak nothing, than to speak evil:
cc pc-acp vvi pix, cs pc-acp vvi j-jn:
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therefore saith the Apostle, As elect of God, holy and beloved, put on tender mercy, kindnesse, humblenesse of mind, meeknesse, long-suffering, forbearing one another, and forgiving one another.
Therefore Says the Apostle, As elect of God, holy and Beloved, put on tender mercy, kindness, humbleness of mind, meekness, long-suffering, forbearing one Another, and forgiving one Another.
av vvz dt n1, c-acp vvb pp-f np1, j cc j-vvn, vvn p-acp j n1, n1, n1 pp-f n1, n1, j, vvg pi j-jn, cc j-vvg pi j-jn.
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Of all victories it is the greatest to forbeare, being provoked.
Of all victories it is the greatest to forbear, being provoked.
pp-f d n2 pn31 vbz dt js pc-acp vvi, vbg vvn.
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Michael would not revile the divell, and wilt thou revile thy brother? yet many passe not what they say, what speeches they give it, if they be offended. Michael would not revile the Devil, and wilt thou revile thy brother? yet many pass not what they say, what Speeches they give it, if they be offended.
np1 vmd xx vvi dt n1, cc vm2 pns21 vvi po21 n1? av d vvb xx r-crq pns32 vvb, r-crq n2 pns32 vvb pn31, cs pns32 vbb vvn.
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The Schollers of Pithagoras kept silence for five yeeres;
The Scholars of Pythagoras kept silence for five Years;
dt n2 pp-f np1 vvn n1 p-acp crd n2;
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it were to be wished, that these might be enjoyned silence alway, except they could speak better.
it were to be wished, that these might be enjoined silence always, except they could speak better.
pn31 vbdr pc-acp vbi vvn, cst d vmd vbi vvn n1 av, c-acp pns32 vmd vvi av-jc.
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Epictetus reduced all vertues into two heads, NONLATINALPHABET, abstaine, sustaine; and he reduceth all vices into two heads, Impatiency, and Incontinency;
Epictetus reduced all Virtues into two Heads,, abstain, sustain; and he reduceth all vices into two Heads, Impatiency, and Incontinency;
np1 vvd d n2 p-acp crd n2,, vvb, vvi; cc pns31 vvz d n2 p-acp crd n2, n1, cc n1;
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5108
when injuries are not borne, nor pleasures eschewed. Spirtus Dei ne { que } mordax, the spirit of God, is neither a lyer,
when injuries Are not born, nor pleasures Eschewed. Spirtus Dei ne { que } mordax, the Spirit of God, is neither a liar,
c-crq n2 vbr xx vvn, ccx n2 vvn. fw-la fw-la fw-fr { fw-fr } fw-la, dt n1 pp-f np1, vbz d dt n1,
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5109
nor a biter, a rayler, let us then give courteous speeches, Not rendring evill for evill, nor rebuke for rebuke.
nor a biter, a railer, let us then give courteous Speeches, Not rendering evil for evil, nor rebuke for rebuke.
ccx dt n1, dt n1, vvb pno12 av vvi j n2, xx vvg n-jn p-acp n-jn, ccx vvi p-acp n1.
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5111
Mollis sermo frangit iram, a soft answer putteth downe displeasure; for as a Canon-shot is repelled with wooll, not with brasse; Mollis sermon Frangit iram, a soft answer putteth down displeasure; for as a Cannon-shot is repelled with wool, not with brass;
fw-la n1 fw-la fw-la, dt j n1 vvz a-acp n1; c-acp c-acp dt j vbz vvn p-acp n1, xx p-acp n1;
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as wild-fire is quenched with milke, not with water;
as wildfire is quenched with milk, not with water;
c-acp n1 vbz vvn p-acp n1, xx p-acp n1;
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5113
as the Adamant is broken with the blood of a Goat, and not with an hammer;
as the Adamant is broken with the blood of a Goat, and not with an hammer;
c-acp dt n1 vbz vvn p-acp dt n1 pp-f dt n1, cc xx p-acp dt n1;
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5114
as the wrath of an Elephant is appeased not with swords, but with Mulberries: So malice is an adversary, in a rayler, is quenched with lenity, not with reviling,
as the wrath of an Elephant is appeased not with swords, but with Mulberries: So malice is an adversary, in a railer, is quenched with lenity, not with reviling,
c-acp dt n1 pp-f dt n1 vbz vvn xx p-acp n2, cc-acp p-acp n2: av n1 vbz dt n1, p-acp dt n1, vbz vvn p-acp n1, xx p-acp vvg,
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5115
like a Lion that is mitigated with the humblenesse of a beast unto him. Hereupon saith Paul, If thine enemy hunger, feed him, if he thirst give him drinke, for in so doing;
like a lion that is mitigated with the humbleness of a beast unto him. Hereupon Says Paul, If thine enemy hunger, feed him, if he thirst give him drink, for in so doing;
av-j dt n1 cst vbz vvn p-acp dt n1 pp-f dt n1 p-acp pno31. av vvz np1, cs po21 n1 n1, vvb pno31, cs pns31 vvb vvi pno31 vvi, c-acp p-acp av vdg;
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thou shalt heape coales of fire on his head, that is, thou shalt win him: Therefore saith Ambrose to Calligonus, Ego patior, & audiam, quod est Episcopi; thou shalt heap coals of fire on his head, that is, thou shalt win him: Therefore Says Ambrose to Calligonus, Ego patior, & audiam, quod est Bishops;
pns21 vm2 vvi n2 pp-f n1 p-acp po31 n1, cst vbz, pns21 vm2 vvi pno31: av vvz np1 p-acp np1, fw-la fw-la, cc fw-la, fw-la fw-la np1;
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5117
I will suffer and heare, which is the part of a Bishop.
I will suffer and hear, which is the part of a Bishop.
pns11 vmb vvi cc vvi, r-crq vbz dt n1 pp-f dt n1.
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5118
Tu ages & loqueris quae sunt carnificis, thou doest, and speakest, which belongeth to a murtherer and cruell person.Tu ages & loqueris Quae sunt carnificis, thou dost, and Speakest, which belongeth to a murderer and cruel person.
fw-la fw-la cc fw-la fw-la fw-la fw-la, pns21 vd2, cc vv2, r-crq vvz p-acp dt n1 cc j n1.
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5119
Regium est audire mala, à quibus laudare esset pudor, it is a princely thing to heare evill of them, of whom it is a shame to be commended. Leave them to God;Regium est Audire mala, à quibus Praise esset pudor, it is a princely thing to hear evil of them, of whom it is a shame to be commended. Leave them to God;
np1 zz vvi fw-la, fw-fr fw-la fw-la fw-la fw-la, pn31 vbz dt j n1 pc-acp vvi j-jn pp-f pno32, pp-f ro-crq pn31 vbz dt n1 pc-acp vbi vvn. n1 pno32 p-acp np1;
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5120
Dominos illos increpabit, the Lord shall rebuke them;Dominos Illos increpabit, the Lord shall rebuke them;
np1 n1 fw-la, dt n1 vmb vvi pno32;
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5121
yea, The Lord shall cut off all flattering lips, and the tongue that speaketh proud things. Which have said with our tongues, we will prevaile, wee are they that that ought to speake, Who is Lord over us? Shemei shall not ever raile on David; the Iudges shall not ever accuse Susanna; the idolaters shall not ever speake evill of Daniel; Doeg shall not ever slander Abimelech; the Arrians shall not alway defame Athanasius, as they did for Arsenius; God will make their innocency as the light, and their judgement as the noone-day.
yea, The Lord shall Cut off all flattering lips, and the tongue that speaks proud things. Which have said with our tongues, we will prevail, we Are they that that ought to speak, Who is Lord over us? Shimei shall not ever rail on David; the Judges shall not ever accuse Susanna; the Idolaters shall not ever speak evil of daniel; Doeg shall not ever slander Abimelech; the Arians shall not always defame Athanasius, as they did for Arsenius; God will make their innocency as the Light, and their judgement as the noonday.
uh, dt n1 vmb vvi a-acp d j-vvg n2, cc dt n1 cst vvz j n2. r-crq vhb vvn p-acp po12 n2, pns12 vmb vvi, pns12 vbr pns32 cst d pi pc-acp vvi, r-crq vbz n1 p-acp pno12? np1 vmb xx av vvb p-acp np1; dt n2 vmb xx av vvi np1; dt n2 vmb xx av vvi j-jn pp-f np1; np1 vmb xx av n1 np1; dt n2-jn vmb xx av vvi np1, c-acp pns32 vdd p-acp np1; np1 vmb vvi po32 n1 p-acp dt n1, cc po32 n1 p-acp dt n1.
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5122
Here a question may be moved, whither a Christian may at any time curse, and speak hardly to the wicked, and rebuke them.
Here a question may be moved, whither a Christian may At any time curse, and speak hardly to the wicked, and rebuke them.
av dt n1 vmb vbi vvn, c-crq dt njp vmb p-acp d n1 vvi, cc vvb av p-acp dt j, cc vvi pno32.
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5123
Some object, Levit. 19. Non maledices surdo, Thou shalt not curse the deafe, nor put a stumbling blocke before the blind.
some Object, Levit. 19. Non maledices Deaf, Thou shalt not curse the deaf, nor put a stumbling block before the blind.
d n1, np1 crd fw-fr fw-la fw-la, pns21 vm2 xx vvi dt j, ccx vvi dt j-vvg n1 p-acp dt j.
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5124
They say that wee may not say Racha, or foole to our brother, much lesse may wee use hard words, rayling sentences:
They say that we may not say Racha, or fool to our brother, much less may we use hard words, railing sentences:
pns32 vvb cst pns12 vmb xx vvi np1, cc n1 p-acp po12 n1, av-d av-dc vmb pns12 vvb j n2, vvg n2:
(65) sermon (DIV2)
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5125
they quote Paul to the Romanes;
they quote Paul to the Romans;
pns32 vvb np1 p-acp dt njp2;
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5126
Blesse them that persecute you, blesse I say, and curse not, Cum maledico, edere non licet, we may not eate with a rayler. Bless them that persecute you, bless I say, and curse not, Cum maledico, Eat non licet, we may not eat with a railer.
vvb pno32 d vvi pn22, vvb pns11 vvb, cc vvb xx, vvb n1, fw-la fw-fr fw-la, pns12 vmb xx vvi p-acp dt n1.
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5127
They alledge the example of Christ: Who when he was reviled, reviled not againe. And that of Paul, Wee are reviled, and yet wee blesse;
They allege the Exampl of christ: Who when he was reviled, reviled not again. And that of Paul, we Are reviled, and yet we bless;
pns32 vvb dt n1 pp-f np1: r-crq c-crq pns31 vbds vvn, vvd xx av. cc d pp-f np1, pns12 vbr vvn, cc av pns12 vvb;
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5129
To all these I answere in two words, that in all speeches wee must regard two things:
To all these I answer in two words, that in all Speeches we must regard two things:
p-acp d d pns11 vvb p-acp crd n2, cst p-acp d n2 pns12 vmb vvi crd n2:
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660
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5130
The goodnesse of the cause, and cleerenesse of our minde:
The Goodness of the cause, and clearness of our mind:
dt n1 pp-f dt n1, cc n1 pp-f po12 n1:
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that wee speake not of spleene, of affection, of revenge, but to draw the party to remembrance.
that we speak not of spleen, of affection, of revenge, but to draw the party to remembrance.
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And so there is place left in the Church, as well for Cursing as Blessing:
And so there is place left in the Church, as well for Cursing as Blessing:
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for rough as for milde speech, so that Gods glory bee sought in the suppression of sinne, Vt omne os obstruatur, that every mouth may be stopped,
for rough as for mild speech, so that God's glory be sought in the suppression of sin, Vt omne os obstruatur, that every Mouth may be stopped,
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and that all glory may bee given to God.
and that all glory may be given to God.
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Thus we read, that God cursed the Serpent, that Noah cursed Cham, of the twelve tribes, sixe of them stood on Mount Garazim to blesse,
Thus we read, that God cursed the Serpent, that Noah cursed Cham, of the twelve tribes, sixe of them stood on Mount Gerizim to bless,
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and sixe on mount Hebal to curse, & all the people to say Amen. Iacob uttered a dire imprecation, upon Simeon and Levie, saying, Curbe their wrath, for it was fierce,
and sixe on mount Herbal to curse, & all the people to say Amen. Iacob uttered a dire imprecation, upon Simeon and Levy, saying, Curb their wrath, for it was fierce,
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and their rage, for it was cruell. and their rage, for it was cruel.
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And lest any should restraine this to time of the Law, Note that Christ pronounceth many woes against the Scribes, Pharisees, and Hypocrites in one Chapter.
And lest any should restrain this to time of the Law, Note that christ pronounceth many woes against the Scribes, Pharisees, and Hypocrites in one Chapter.
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And hee cried, woe to the impenitent, saying, Woe be to him, by whom offences come.
And he cried, woe to the impenitent, saying, Woe be to him, by whom offences come.
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And againe, Woe bee to thee Corazim, Woe bee to thee Bethsaida, &c. And againe, Woe to that man by whom the Sonne of man is betraied, it were good for that man if hee had not beene borne.
And again, Woe be to thee Chorazin, Woe be to thee Bethsaida, etc. And again, Woe to that man by whom the Son of man is betrayed, it were good for that man if he had not been born.
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And againe, Woe to the World, because of offences.
And again, Woe to the World, Because of offences.
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And Simon Peter cursed Simon Magus, saying, Thy money perish with thee. And Paul cried, Maranatha Anathema, to them that love not the Lord Iesus? And hee cursed Alexander the Coppersmith.
And Simon Peter cursed Simon Magus, saying, Thy money perish with thee. And Paul cried, Maranatha Anathema, to them that love not the Lord Iesus? And he cursed Alexander the Coppersmith.
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He hath done mee (saith Paul) much evill; the Lord reward him according to his workes. He hath done me (Says Paul) much evil; the Lord reward him according to his works.
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And so hee cursed Elimas the sorcerer and called him the Child of the divell, an enemy to all righteousnesse.
And so he cursed Elymas the sorcerer and called him the Child of the Devil, an enemy to all righteousness.
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But yet wee must curse the sinnes, not the party. So Iacob cursed the rage of his Sonnes, not themselves:
But yet we must curse the Sins, not the party. So Iacob cursed the rage of his Sons, not themselves:
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So God hated the deeds of the Nicholaitans, not the men. Yea sometimes both sinnes and men may be cursed, if they give signes of reprobation;
So God hated the Deeds of the Nicolaitans, not the men. Yea sometime both Sins and men may be cursed, if they give Signs of reprobation;
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So the Church prayed against Iulian, not for him. And Saint Iohn tels us, that there is a sinne unto death;
So the Church prayed against Iulian, not for him. And Saint John tells us, that there is a sin unto death;
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I say not that thou shouldest pray for it. But to leave all this:I say not that thou Shouldst pray for it. But to leave all this:
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yet it is a thing of that nature, that it indamageth and hurteth him most that hath it.
yet it is a thing of that nature, that it endamageth and hurteth him most that hath it.
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Michael striving with the Divell, durst not give him a railing sentence, but saith, The Lord rebuke thee. Let us learne this lesson of Michael: in all reproaches and bitter speeches of our brethren, to say unto them, The Lord reprove thee, for passion must not overmaster us:Michael striving with the devil, durst not give him a railing sentence, but Says, The Lord rebuke thee. Let us Learn this Lesson of Michael: in all Reproaches and bitter Speeches of our brothers, to say unto them, The Lord reprove thee, for passion must not overmaster us:
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But these railers wee must answere, sometime with silence: for unto many natures, to answere againe, is to put fuell to the fire:
But these railers we must answer, sometime with silence: for unto many nature's, to answer again, is to put fuel to the fire:
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for anger is fire, and words are fuell:
for anger is fire, and words Are fuel:
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But if silence will not serve the turne then it is good to give place unto it, I meane to goe away from a railing person, till his anger be over,
But if silence will not serve the turn then it is good to give place unto it, I mean to go away from a railing person, till his anger be over,
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and if that will not serve the turne, then answere him: as Michael did here the Divell.
and if that will not serve the turn, then answer him: as Michael did Here the devil.
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The Lord reprove thee. And in any wise take heed you prouoke not anger, for the forcing of Wrath bringeth forth strife, The Lord reprove thee. And in any wise take heed you provoke not anger, for the forcing of Wrath brings forth strife,
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as the churming of milke bringeth forth butter, and wringing the nose bringeth forth bloud. Let us therefore avoyd the customary sinnes of passions, and not answere evill for evill,as the churming of milk brings forth butter, and wringing the nose brings forth blood. Let us Therefore avoid the customary Sins of passion, and not answer evil for evil,
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or rebuke for rebuke, but say with Michael, The Lord rebuke thee, And with David, Iudge me o God,
or rebuke for rebuke, but say with Michael, The Lord rebuke thee, And with David, Judge me oh God,
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and defend my cause against the unmercifull people, (that is, the cruell company of mine adversaries) deliver me from the deceitfull and wicked man. and defend my cause against the unmerciful people, (that is, the cruel company of mine Adversaries) deliver me from the deceitful and wicked man.
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The Lord rebuke thee, This teacheth us as to avoyd all railing, so to study carefully and diligently the government of the tongue and to beware of rotten speeches.The Lord rebuke thee, This Teaches us as to avoid all railing, so to study carefully and diligently the government of the tongue and to beware of rotten Speeches.
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The mouth is the messenger of the heart, and from the abundance of the heart, the mouth speaketh.
The Mouth is the Messenger of the heart, and from the abundance of the heart, the Mouth speaks.
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A filthy tongue argueth a filthy heart, an unbridled tongue a licencious heart;
A filthy tongue argue a filthy heart, an unbridled tongue a licentious heart;
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A poisoned tongue, that belcheth out nothing but banning, and cursing, railing, and reviling speeches, doth manifest a cursed and corrupt heart. Our Saviour saith.
A poisoned tongue, that belches out nothing but banning, and cursing, railing, and reviling Speeches, does manifest a cursed and corrupt heart. Our Saviour Says.
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A good man out of the good treasure of his heart bringeth forth goodthings and an evill man, out of the evill treasure of his heart bringeth forth evill things: A good man out of the good treasure of his heart brings forth goodthings and an evil man, out of the evil treasure of his heart brings forth evil things:
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but I say unto you, that of every idle word that men shall speake, they shall give account thereof at the day of judgement. but I say unto you, that of every idle word that men shall speak, they shall give account thereof At the day of judgement.
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If then at the end of the end of the world, and day of judgement, wee must reckon and account for idle words? How much more for our railing, reviling speeches? Let us therefore hearken unto the counsell of the Apostle, Let not corrupt communion, proceed out of your mouths,
If then At the end of the end of the world, and day of judgement, we must reckon and account for idle words? How much more for our railing, reviling Speeches? Let us Therefore harken unto the counsel of the Apostle, Let not corrupt communion, proceed out of your mouths,
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but that which is good to the use of edifying, that may minister grace unto the hearers. but that which is good to the use of edifying, that may minister grace unto the hearers.
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Wee should be of a patient nature and follow the example of Michael, who striving with the Divell, durst not give him a railing sentence,
we should be of a patient nature and follow the Exampl of Michael, who striving with the devil, durst not give him a railing sentence,
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but say, The Lord rebuke thee, If an Archangell abstaine from all railing, having to doe with the Divell, the greatest enemie of God and his people, wee that have to do with bad men, must not take liberty to our selves to use reviling speeches.
but say, The Lord rebuke thee, If an Archangel abstain from all railing, having to doe with the devil, the greatest enemy of God and his people, we that have to do with bad men, must not take liberty to our selves to use reviling Speeches.
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We must commit revenge unto God who hath said, Vengeance is mine, I will repay.
We must commit revenge unto God who hath said, Vengeance is mine, I will repay.
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THE NINETEENTH SERMON. VERS. X. But these speake evill of those things they know not, &c. THis is the fourth note that he giveth unto the wicked you shall know them by their evill speaking:
THE NINETEENTH SERMON. VERS. X. But these speak evil of those things they know not, etc. THis is the fourth note that he gives unto the wicked you shall know them by their evil speaking:
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they are like unto blacke-mouthed Rabshakeh, they rayle on God and good men.
they Are like unto black-mouthed Rabshakeh, they rail on God and good men.
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He calleth them first sleepers; secondly, defilers of the flesh; thirdly, despisers of government, and here, raylers; they speake evill of all things.
He calls them First sleepers; secondly, defilers of the Flesh; Thirdly, despisers of government, and Here, railers; they speak evil of all things.
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As fire lyeth not long in the stubble or in the flaxe, but the flame breaketh out;
As fire lies not long in the stubble or in the flax, but the flame breaks out;
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so hatred lyeth not long in these mens hearts, but breaketh out in evill speeches, and many times, They will speake evill of things they know not.
so hatred lies not long in these men's hearts, but breaks out in evil Speeches, and many times, They will speak evil of things they know not.
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Munster writeth of men in India, Qui non loquuntur sed latrant, which speaketh not like men, but barke like dogs;Munster Writeth of men in India, Qui non loquuntur sed latrant, which speaks not like men, but bark like Dogs;
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so these barke like dogs against the Moone.
so these bark like Dogs against the Moon.
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Gorgon turned men into stones, and Circe changed them into swine, and malice turneth these men into doggs:Gorgon turned men into stones, and circe changed them into Swine, and malice turns these men into Dogs:
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like Hecuba at the siege of Troy, for their rayling.
like Hecuba At the siege of Troy, for their railing.
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David saith, The wicked speake evil from their mothers wombe, even from their belly have they erred, David Says, The wicked speak evil from their mother's womb, even from their belly have they erred,
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and speake lyes, their poyson is even as the poyson of a serpent, like the deafe Adder that stoppeth her eare, that is, they passe in malice and subtilty the crafty Serpent: and speak lies, their poison is even as the poison of a serpent, like the deaf Adder that stoppeth her ear, that is, they pass in malice and subtlety the crafty Serpent:
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the first thing they doe, is to speake evill; it is Alpha and Omega, first and last with them.
the First thing they do, is to speak evil; it is Alpha and Omega, First and last with them.
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As the serpent vomiteth up her poyson, before she drinketh of a cleare fountaine;
As the serpent vomiteth up her poison, before she Drinketh of a clear fountain;
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so this is the sinne that must bee avoided before we drinke of the water of life, the Word of God, Lay aside (saith the Apostle) all maliciousnesse, and all guile,
so this is the sin that must be avoided before we drink of the water of life, the Word of God, Lay aside (Says the Apostle) all maliciousness, and all guile,
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and dissimulation and envy, and all evil speaking;
and dissimulation and envy, and all evil speaking;
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as new borne Babes desire the sincere milke of the Word, that yee may growe thereby. as new born Babes desire the sincere milk of the Word, that ye may grow thereby.
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Secondly, even of them that are vile and naught, some of them are touched with griefe of conscience for their sinnes,
Secondly, even of them that Are vile and nought, Some of them Are touched with grief of conscience for their Sins,
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Among all the indignities that were offered unto Christ, this was not the least, they nipped his cheekes, they buffeted his face they blinded his eyes, they nayled his hands, they peirced his feet, they lanced his heart,
Among all the indignities that were offered unto christ, this was not the least, they nipped his cheeks, they buffeted his face they blinded his eyes, they nailed his hands, they pierced his feet, they lanced his heart,
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but especially they rayled on him, saying, He saved others, let him also save himselfe,
but especially they railed on him, saying, He saved Others, let him also save himself,
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if he be the Christ, the chosen of God. The Souldiers also mocked him, and came and offered him vynegar (mixt with myrh and gal to hasten his death) and said,
if he be the christ, the chosen of God. The Soldiers also mocked him, and Come and offered him vynegar (mixed with Myrrh and Gall to hasten his death) and said,
cs pns31 vbb dt np1, dt vvn pp-f np1. dt n2 av vvd pno31, cc vvd cc vvd pno31 n1 (vvn p-acp n1 cc n1 pc-acp vvi po31 n1) cc vvd,
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if thou be the King of the Iewes save thy selfe: Therefore wee are willed to thinke upon him that endured such speaking against of sinners.if thou be the King of the Iewes save thy self: Therefore we Are willed to think upon him that endured such speaking against of Sinners.
cs pns21 vbb dt n1 pp-f dt np2 p-acp po21 n1: av pns12 vbr vvn pc-acp vvi p-acp pno31 cst vvd d vvg p-acp pp-f n2.
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As an image is not seene in water that is troubled, no more is truth in a mind that is malitious, As an image is not seen in water that is troubled, no more is truth in a mind that is malicious,
p-acp dt n1 vbz xx vvn p-acp n1 cst vbz vvn, av-dx av-dc vbz n1 p-acp dt n1 cst vbz j,
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but it sendeth forth with violence all manner of evill speakings. A soule mouthed, an evill tongued man, is worse than the divell; not simply but in respect;
but it sends forth with violence all manner of evil speakings. A soul mouthed, an evil tongued man, is Worse than the Devil; not simply but in respect;
cc-acp pn31 vvz av p-acp n1 d n1 pp-f j-jn n2. dt n1 vvn, dt n-jn vvn n1, vbz jc cs dt n1; xx av-j cc-acp p-acp n1;
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For a man may avoid the divell;
For a man may avoid the Devil;
c-acp dt n1 vmb vvi dt n1;
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Resist the divell and hee will flye from you, but we cannot resist a slanderer, a rayler. Resist the Devil and he will fly from you, but we cannot resist a slanderer, a railer.
vvb dt n1 cc pns31 vmb vvi p-acp pn22, p-acp pns12 vmbx vvi dt n1, dt n1.
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And albeit the Apostles charge is, Speake not evill one of another, brethren;
And albeit the Apostles charge is, Speak not evil one of Another, brothers;
cc cs dt n2 vvb vbz, vvb xx n-jn crd pp-f n-jn, n2;
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he that speaketh evill of his brother, or he that condemneth his brother, speaketh evill of the Law, and condemneth the Law. he that speaks evil of his brother, or he that Condemneth his brother, speaks evil of the Law, and Condemneth the Law.
pns31 cst vvz j-jn pp-f po31 n1, cc pns31 cst vvz po31 n1, vvz j-jn pp-f dt n1, cc vvz dt n1.
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Yet the world is as full of evill speakers, as Nilus of Crokadyles, as Sodome of Sulphur, and Egypt of Lice.
Yet the world is as full of evil Speakers, as Nilus of Crokadyles, as Sodom of Sulphur, and Egypt of Lice.
av dt n1 vbz a-acp j pp-f j-jn n2, c-acp npg1 pp-f np1, c-acp np1 pp-f n1, cc np1 pp-f n1.
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In conviviis rodunt, in circulis vellicant, maledico dente omnia carpunt. It is salt to their meat to rayle on men in feasts and bankets.In conviviis rodunt, in circulis vellicant, maledico dente omnia carpunt. It is salt to their meat to rail on men in feasts and banquets.
p-acp fw-la fw-la, fw-la fw-la n1, n1 fw-la fw-la fw-la. pn31 vbz n1 p-acp po32 n1 pc-acp vvi p-acp n2 p-acp n2 cc n2.
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A good name is a pretious oyntment, and woe to them that bereave a man of it:
A good name is a precious ointment, and woe to them that bereave a man of it:
dt j n1 vbz dt j n1, cc n1 p-acp pno32 cst vvb dt n1 pp-f pn31:
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many mens tongues walke at randome, and speake evill of the things they know not.
many men's tongues walk At random, and speak evil of the things they know not.
d ng2 n2 vvb p-acp av-an, cc vvi j-jn pp-f dt n2 pns32 vvb xx.
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5199
Can the wound be cured, so long as the iron remaine in it? Can the iron be cold,
Can the wound be cured, so long as the iron remain in it? Can the iron be cold,
vmb dt n1 vbb vvn, av av-j c-acp dt n1 vvb p-acp pn31? vmb dt n1 vbb j-jn,
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so long as it is in the Smiths forge? Can the River cease running, so long as the Fountaine floweth? And can the tongue refraine from evill speaking,
so long as it is in the Smiths forge? Can the River cease running, so long as the Fountain flows? And can the tongue refrain from evil speaking,
av av-j c-acp pn31 vbz p-acp dt ng1 n1? vmb dt n1 vvb vvg, av av-j c-acp dt n1 vvz? cc vmb dt n1 vvi p-acp j-jn n-vvg,
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so long as hatred boileth in the heart;
so long as hatred boileth in the heart;
av av-j c-acp n1 vvz p-acp dt n1;
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Of the abundance of the heart, the mouth speaketh: And as the water turneth the wheele, so the heart the tongue. Of the abundance of the heart, the Mouth speaks: And as the water turns the wheel, so the heart the tongue.
pp-f dt n1 pp-f dt n1, dt n1 vvz: cc p-acp dt n1 vvz dt n1, av dt n1 dt n1.
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Boetius saith, Si irâ, fremis Leo es: si fraude inniteris, Vulpes es: si inconstans, Camaeleon es, si luxuriaris, porcus es, si convitiaris, Canis es; Boethius Says, Si irâ, fremis Leo es: si fraud inniteris, Vulpes es: si inconstans, Camaeleon es, si luxuriaris, porcus es, si convitiaris, Canis es;
np1 vvz, fw-mi fw-la, fw-fr fw-la fw-la: fw-mi n1 fw-la, vvz fw-ge: fw-la n2, np1 fw-mi, fw-mi fw-la, fw-la fw-la, fw-mi fw-la, fw-la fw-la;
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if thou beest greatly moved with anger, thou art a Lion; if thou delightest in fraud, thou art a Fox;
if thou Best greatly moved with anger, thou art a lion; if thou delightest in fraud, thou art a Fox;
cs pns21 vb2s av-j vvn p-acp n1, pns21 vb2r dt n1; cs pns21 vv2 p-acp n1, pns21 vb2r dt n1;
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if foule-mouthed, or evill-tongued, a dogge, and Beware of dogges (saith the Apostle) they are alwayes barking and biting, and snarling.
if Foulmouthed, or evil-tongued, a dog, and Beware of Dogs (Says the Apostle) they Are always barking and biting, and snarling.
cs j, cc j, dt n1, cc vvb pp-f ng2 (vvz dt np1) pns32 vbr av vvg cc vvg, cc vvg.
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One resembleth a foule-mouthed man, an evill speaker to the Basiliske; for as the Basiliske killeth the Bird that flyeth in the ayre with his breath:
One resembles a Foulmouthed man, an evil speaker to the Basilisk; for as the Basilisk kills the Bird that flies in the air with his breath:
pi vvz dt j n1, dt j-jn n1 p-acp dt n1; c-acp c-acp dt n1 vvz dt n1 cst vvz p-acp dt n1 p-acp po31 n1:
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so doth the evil speaker kil men with his tongue.
so does the evil speaker kill men with his tongue.
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I will say of these foule-mouthed men, as Hierom sometime said of Iovinian; Tacere nesciunt, maledicere non cessant, nunquam enim bene loqui dedicerunt:
I will say of these Foulmouthed men, as Hieronymus sometime said of Jovinian; Tacere nesciunt, maledicere non cessant, Never enim bene loqui dedicerunt:
pns11 vmb vvi pp-f d j n2, c-acp np1 av vvd pp-f jp; fw-la fw-la, fw-la fw-fr j, fw-la fw-la fw-la fw-la fw-la:
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they cannot hold their peace, they cannot cease from evill speaking, they never yet learned to speake well.
they cannot hold their peace, they cannot cease from evil speaking, they never yet learned to speak well.
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There is an art in speaking as well as in writing; for there is NONLATINALPHABET, Right speaking, as well as NONLATINALPHABET, Right writing, and both necessary.
There is an art in speaking as well as in writing; for there is, Right speaking, as well as, Right writing, and both necessary.
pc-acp vbz dt n1 p-acp vvg a-acp av c-acp p-acp vvg; c-acp pc-acp vbz, av-jn vvg, c-acp av c-acp, j-jn n1, cc d j.
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Iudge now of what spirit our Brownists be;
Judge now of what Spirit our Brownists be;
n1 av pp-f r-crq n1 po12 n2 vbi;
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as Christ said of his disciples, that would have fire come downe from Heaven and destroy Samaria, Yee know not of what spirit yee are:
as christ said of his Disciples, that would have fire come down from Heaven and destroy Samaria, Ye know not of what Spirit ye Are:
c-acp np1 vvd pp-f po31 n2, cst vmd vhi n1 vvn a-acp p-acp n1 cc vvb np1, pn22 vvb xx pp-f r-crq n1 pn22 vbr:
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So they know not of what spirits they be of;
So they know not of what spirits they be of;
av pns32 vvb xx pp-f r-crq n2 pns32 vbb a-acp;
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for all their eloquence standeth in biting speeches, that our Church is Babylon, Sodome, as Apoc. 11. 8. that our ministers, have the marke of the beast, as Apoc. 13. 16. that our people, are swine,
for all their eloquence Stands in biting Speeches, that our Church is Babylon, Sodom, as Apocalypse 11. 8. that our Ministers, have the mark of the beast, as Apocalypse 13. 16. that our people, Are Swine,
p-acp d po32 n1 vvz p-acp j-vvg n2, cst po12 n1 vbz np1, np1, c-acp np1 crd crd cst po12 n2, vhb dt n1 pp-f dt n1, c-acp np1 crd crd cst po12 n1, vbr n1,
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and dogges, as Mat. 7. 6. that our Communion cup, is Calix diaboli, the cup of the Divell;
and Dogs, as Mathew 7. 6. that our Communion cup, is Calix Diaboli, the cup of the devil;
cc n2, c-acp np1 crd crd cst po12 n1 n1, vbz np1 fw-la, dt n1 pp-f dt n1;
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that Mensa Christi, is Mensa diaboli, the table of Christ is the table of the Divell,
that Mensa Christ, is Mensa Diaboli, the table of christ is the table of the devil,
d fw-la fw-la, vbz fw-la fw-la, dt n1 pp-f np1 vbz dt n1 pp-f dt n1,
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as 1. Cor. 10. 20. our pulpits, bee tubs, our Geneva Psalmes, Gehenna Psalmes.
as 1. Cor. 10. 20. our pulpits, be tubs, our Geneva Psalms, Gehenna Psalms.
c-acp crd np1 crd crd po12 n2, vbb n2, po12 np1 n2, np1 n2.
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But I will say to them, as one said, Hoc genus hominum ridere soleo, non odisse:
But I will say to them, as one said, Hoc genus hominum ridere Solio, non Odyssey:
p-acp pns11 vmb vvi p-acp pno32, c-acp pi vvd, fw-la fw-la fw-la fw-la n1, fw-fr n1:
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I am wont to laugh at these kind of men, not to hate them:
I am wont to laugh At these kind of men, not to hate them:
pns11 vbm j pc-acp vvi p-acp d n1 pp-f n2, xx pc-acp vvi pno32:
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they thinke much to be touched in doctrine, but I will answere them, as Erasmus answered, Longolius; deponant gladios, nos scuta abiiciemus;
they think much to be touched in Doctrine, but I will answer them, as Erasmus answered, Longolius; Deponant gladios, nos scuta abiiciemus;
pns32 vvb d pc-acp vbi vvn p-acp n1, cc-acp pns11 vmb vvi pno32, c-acp np1 vvd, np1; fw-la fw-la, fw-la fw-la fw-la;
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removeant venena, nos antidoto uti cessabimus cessent maledicere, nos non regeremus; in hoc illis consentire non possumus, ut pareamus schismaticis: removeant Venena, nos antidoto uti cessabimus cessent maledicere, nos non regeremus; in hoc illis consentire non possumus, ut pareamus schismaticis:
fw-la fw-la, fw-la fw-la fw-la fw-la n-jn fw-la, fw-la fw-fr fw-la; p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la:
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Let them lay away their swords, and wee will throw away our shields, Let them remove their poyson and wee will cease to use any Antidote;
Let them lay away their swords, and we will throw away our shields, Let them remove their poison and we will cease to use any Antidote;
vvb pno32 vvi av po32 n2, cc pns12 vmb vvi av po12 n2, vvb pno32 vvi po32 n1 cc pns12 vmb vvi pc-acp vvi d n1;
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Let them refraine from evill speaking, and we will not taunt againe: In this wee cannot consent unto them in their schismes.
Let them refrain from evil speaking, and we will not taunt again: In this we cannot consent unto them in their schisms.
vvb pno32 vvi p-acp j-jn n-vvg, cc pns12 vmb xx vvi av: p-acp d pns12 vmbx vvi p-acp pno32 p-acp po32 n2.
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I but say they, wee are willed, To come out from Babylon, yea, and To separate our selves, and to touch no uncleane thing.
I but say they, we Are willed, To come out from Babylon, yea, and To separate our selves, and to touch no unclean thing.
pns11 cc-acp vvi pns32, pns12 vbr vvn, pc-acp vvi av p-acp np1, uh, cc pc-acp vvi po12 n2, cc pc-acp vvi dx j n1.
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I confesse, Schismatikes interpret this discession locally, but the Fathers understand it mentally and morally. The Prophets and Apostles proclaimed.
I confess, Schismatics interpret this discession locally, but the Father's understand it mentally and morally. The prophets and Apostles proclaimed.
pns11 vvb, n2 vvb d n1 av-j, cc-acp dt n2 vvb pn31 av-j cc av-j. dt n2 cc n2 vvn.
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Touch no uncleane thing, but how? Contactu cordis, non corporis. Doth hee that commit sinne, displease thee? thou touchest no uncleane thing.Touch no unclean thing, but how? Contactu Cordis, non corporis. Does he that commit sin, displease thee? thou touchest not unclean thing.
vvb dx j n1, p-acp q-crq? fw-la fw-la, fw-la fw-la. vdz pns31 d vvi n1, vvi pno21? pns21 vv2 xx j n1.
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5228
Hast thou charitably rebuked him? thou art come out from him: yet they cry out we have no Ministers, no Sacraments, no Church at all.
Hast thou charitably rebuked him? thou art come out from him: yet they cry out we have no Ministers, no Sacraments, no Church At all.
vh2 pns21 av-j vvd pno31? pns21 vb2r vvn av p-acp pno31: av pns32 vvb av pns12 vhb dx n2, dx n2, dx n1 p-acp d.
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5229
What is their reason? our lives are not answerable to the doctrine of the Gospell.
What is their reason? our lives Are not answerable to the Doctrine of the Gospel.
q-crq vbz po32 n1? po12 n2 vbr xx j p-acp dt n1 pp-f dt n1.
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Be it so, yet this is no reason, why they should make discession from us. How corrupt was Ierusalem? so corrupt that Esay compareth her to Sodome and Gomorah,
Be it so, yet this is no reason, why they should make discession from us. How corrupt was Ierusalem? so corrupt that Isaiah compareth her to Sodom and Gomorrah,
vbb pn31 av, av d vbz dx n1, c-crq pns32 vmd vvi n1 p-acp pno12. q-crq j vbds np1? av vvb d np1 vvz pno31 p-acp np1 cc np1,
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yet hee erected not new Altars, whereupon to offer sacrifice apart, but entred into the same Temples,
yet he erected not new Altars, whereupon to offer sacrifice apart, but entered into the same Temples,
av pns31 vvd xx j n2, c-crq pc-acp vvi n1 av, cc-acp vvd p-acp dt d n2,
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and celebrated the same Sacraments with them, while Moses received the Law, in the mount the people made a Golden Calfe below in the valley, God shewed their idolatry to Moses, making an offer to destroy them,
and celebrated the same Sacraments with them, while Moses received the Law, in the mount the people made a Golden Calf below in the valley, God showed their idolatry to Moses, making an offer to destroy them,
cc vvd dt d n2 p-acp pno32, cs np1 vvd dt n1, p-acp dt n1 dt n1 vvd dt j n1 a-acp p-acp dt n1, np1 vvd po32 n1 p-acp np1, vvg dt n1 pc-acp vvi pno32,
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and to multiply him to a greater and better nation.
and to multiply him to a greater and better Nation.
cc pc-acp vvi pno31 p-acp dt jc cc jc n1.
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5234
Had not Moses now a faire occasion of departing from them, lest hee should touch any uncleane thing, yet he leaves them not,
Had not Moses now a fair occasion of departing from them, lest he should touch any unclean thing, yet he leaves them not,
vhd xx np1 av dt j n1 pp-f vvg p-acp pno32, cs pns31 vmd vvb d j n1, av pns31 vvz pno32 xx,
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but goeth unto them, reproveth them, and maketh intercession to God for them.
but Goes unto them, Reproveth them, and makes Intercession to God for them.
cc-acp vvz p-acp pno32, vvz pno32, cc vvz n1 p-acp np1 p-acp pno32.
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How desperate was the impiety of the Pharisees in the dayes of our Saviour? Yet for all that, Christ our Saviour frequented their Temple,
How desperate was the impiety of the Pharisees in the days of our Saviour? Yet for all that, christ our Saviour frequented their Temple,
q-crq j vbds dt n1 pp-f dt np2 p-acp dt n2 pp-f po12 n1? av p-acp d d, np1 po12 n1 vvd po32 n1,
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and would not forbeare their religious exercises.
and would not forbear their religious exercises.
cc vmd xx vvi po32 j n2.
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The Church of Corinth was defiled with many sinnes, and horrible out-rages, both in life and Doctrine, they were deriders, sectaries, incestuous, prophaners of the Lords supper, denyers of the most essentiall Article of the Resurrection;
The Church of Corinth was defiled with many Sins, and horrible outrages, both in life and Doctrine, they were deriders, sectaries, incestuous, profaners of the lords supper, Denyers of the most essential Article of the Resurrection;
dt n1 pp-f np1 vbds vvn p-acp d n2, cc j n2, av-d p-acp n1 cc n1, pns32 vbdr n2, n2, j, n2 pp-f dt n2 n1, n2 pp-f dt av-ds j n1 pp-f dt n1;
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5239
yet so long as the Ministery of the Word and Sacraments was not utterly rejected, Paul acknowledgeth them a glorious Church.
yet so long as the Ministry of the Word and Sacraments was not utterly rejected, Paul acknowledgeth them a glorious Church.
av av av-j c-acp dt n1 pp-f dt n1 cc n2 vbds xx av-j vvn, np1 vvz pno32 dt j n1.
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5240
Certainely tares and uncleane vessels are in the Church, yet let us endeavour our selves to be good corne,
Certainly tares and unclean vessels Are in the Church, yet let us endeavour our selves to be good corn,
av-j n2 cc j n2 vbr p-acp dt n1, av vvb pno12 vvi po12 n2 pc-acp vbi j n1,
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and not goe out of the Churh, but follow the counsell of Augustine, Corripiat homo, quod potest, quod non potest, patienter ferat, let a man reprove what he can (without danger of Schisme) and what he cannot, let him patiently suffer,
and not go out of the Church, but follow the counsel of Augustine, Corripiat homo, quod potest, quod non potest, Patienter ferat, let a man reprove what he can (without danger of Schism) and what he cannot, let him patiently suffer,
cc xx vvi av pp-f dt n1, cc-acp vvb dt n1 pp-f np1, n1 fw-la, fw-la fw-la, fw-la fw-fr fw-la, js n1, vvb dt n1 vvi r-crq pns31 vmb (p-acp n1 pp-f n1) cc q-crq pns31 vmbx, vvb pno31 av-j vvi,
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5242
but let him never make separation. For first, in the Church, there be many more that feare God, and worke righteousnesse,
but let him never make separation. For First, in the Church, there be many more that Fear God, and work righteousness,
cc-acp vvb pno31 av-x vvi n1. p-acp ord, p-acp dt n1, pc-acp vbi d dc d n1 np1, cc vvi n1,
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5243
than the outward eye can discerne; this deceived Elias, but the foundation of God standeth firme, God knoweth who are his.
than the outward eye can discern; this deceived Elias, but the Foundation of God Stands firm, God Knoweth who Are his.
cs dt j n1 vmb vvi; d vvn np1, p-acp dt n1 pp-f np1 vvz j, np1 vvz r-crq vbr png31.
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and hunger and thrist after righteousnesse. Thirdly, a man is not to be condemned for some particular fact;
and hunger and thrist After righteousness. Thirdly, a man is not to be condemned for Some particular fact;
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for the brightest fire hath some smoke, the clearest water some mud, the face of Venus a Molle;
for the Brightest fire hath Some smoke, the Clearest water Some mud, the face of Venus a Molle;
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and the most heavenly affection, some infection of earth; In multis peccavimus omnes; In many things we offend all.
and the most heavenly affection, Some infection of earth; In multis peccavimus omnes; In many things we offend all.
cc dt av-ds j n1, d n1 pp-f n1; p-acp fw-la fw-la fw-la; p-acp d n2 pns12 vvb d.
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But I may fitly apply that to our Brownists and Separatists, which the religious Emperour said to one of that humour, Si tam sanctus sis, &c. If you bee so holy, that you will not communicate in the Word and Sacraments with us, your even fellow Christians set a ladder to the clouds,
But I may fitly apply that to our Brownists and Separatists, which the religious Emperor said to one of that humour, Si tam Sanctus sis, etc. If you be so holy, that you will not communicate in the Word and Sacraments with us, your even fellow Christians Set a ladder to the Clouds,
p-acp pns11 vmb av-j vvi cst p-acp po12 n2 cc n2, r-crq dt j n1 vvd p-acp crd pp-f d n1, fw-mi fw-la fw-la fw-la, av cs pn22 vbb av j, cst pn22 vmb xx vvi p-acp dt n1 cc n2 p-acp pno12, po22 j n1 np1 vvd dt n1 p-acp dt n2,
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and clime up to heaven alone.
and climb up to heaven alone.
cc vvi a-acp p-acp n1 av-j.
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In this point the Donatists were ridiculous, who meeting in an assembly with the Catholikes for the allaying of some controversies,
In this point the Donatists were ridiculous, who meeting in an assembly with the Catholics for the allaying of Some controversies,
p-acp d n1 dt n2 vbdr j, r-crq vvg p-acp dt n1 p-acp dt njp2 p-acp dt j-vvg pp-f d n2,
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and being intreated by the Tribune to sit downe with the rest; answered, they stood of purpose, because it is written;
and being entreated by the Tribune to fit down with the rest; answered, they stood of purpose, Because it is written;
cc vbg vvn p-acp dt n1 pc-acp vvi a-acp p-acp dt n1; vvd, pns32 vvd pp-f n1, c-acp pn31 vbz vvn;
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Cum sceleratis non sedebo, I will not sit downe with the wicked. To whom Saint Augustine wittily and effectually replyed;Cum sceleratis non sedebo, I will not fit down with the wicked. To whom Saint Augustine wittily and effectually replied;
vvb fw-la fw-la fw-la, pns11 vmb xx vvi a-acp p-acp dt j. p-acp ro-crq n1 np1 av-j cc av-j vvd;
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Cur ergo ad nos intrare vobis non fuit religio, &c. why then make you no conscience to enter the same place with us;Cur ergo ad nos intrare vobis non fuit Religio, etc. why then make you no conscience to enter the same place with us;
n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av q-crq av vvb pn22 dx n1 pc-acp vvi dt d n1 p-acp pno12;
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seeing it is written also in the precedent words, Ad mulignos non ingrediar, I will not goe unto the wicked,
seeing it is written also in the precedent words, Ad mulignos non ingrediar, I will not go unto the wicked,
vvg pn31 vbz vvn av p-acp dt j n2, fw-la fw-la fw-fr n1, pns11 vmb xx vvi p-acp dt j,
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and with the ungodly I will not sit downe. But let the Brownists and all of the Separation leave their evill speaking;
and with the ungodly I will not fit down. But let the Brownists and all of the Separation leave their evil speaking;
cc p-acp dt j pns11 vmb xx vvi a-acp. cc-acp vvb dt n2 cc d pp-f dt n1 vvb po32 n-jn n-vvg;
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let them returne home to their mother the Church of England, for doubtlesse The eye that mocketh his father,
let them return home to their mother the Church of England, for doubtless The eye that mocks his father,
vvb pno32 vvi av-an p-acp po32 n1 dt n1 pp-f np1, c-acp av-j dt n1 cst vvz po31 n1,
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and despiseth the governement of his Mother, the Ravens of the Vallies shall picke it out,
and despises the government of his Mother, the Ravens of the Valleys shall pick it out,
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and the young Eagles eate it, and so to leave our evill-speaking Separists. By the way observe, that if men will doe evill, they must heare evill; and the young Eagles eat it, and so to leave our Evil-speaking Separists. By the Way observe, that if men will do evil, they must hear evil;
cc dt j n2 vvi pn31, cc av pc-acp vvi po12 j n2. p-acp dt n1 vvb, cst cs n2 vmb vdi j-jn, pns32 vmb vvi j-jn;
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it is no rayling to rebuke him sharpely, that doth wickedly. Some finding fault with Saint Augustine for his tartnesse and sharpenesse in reproving, answered wittily;
it is no railing to rebuke him sharply, that does wickedly. some finding fault with Saint Augustine for his tartness and sharpness in reproving, answered wittily;
pn31 vbz dx vvg pc-acp vvi pno31 av-j, cst vdz av-j. d vvg n1 p-acp n1 np1 p-acp po31 n1 cc n1 p-acp vvg, vvd av-j;
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Emendate vitam, ego emendabo verba, mend you your wayes, and I shall mend my words.Emendate vitam, ego emendabo verba, mend you your ways, and I shall mend my words.
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Cessate perversè agere, cease you from doing evill, and I shall cease to reprove and rebuke.Cessate perversè agere, cease you from doing evil, and I shall cease to reprove and rebuke.
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For where sinne is ranke and red. Boanarges the sonne of thunder, is more necessary, than Barnabas the sonne of consolation. They speake evill.
For where sin is rank and read. Boanarges the son of thunder, is more necessary, than Barnabas the son of consolation. They speak evil.
p-acp q-crq n1 vbz n1 cc j-jn. vvz dt n1 pp-f n1, vbz av-dc j, cs np1 dt n1 pp-f n1. pns32 vvb j-jn.
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An evill speaker is a murtherer;
an evil speaker is a murderer;
dt j-jn n1 vbz dt n1;
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why doe the earth-wormes rayle on us in fayres, markets, tavernes, Nil sciunt, they know nothing.
why do the earthworms rail on us in fairs, Markets, taverns, Nil sciunt, they know nothing.
q-crq vdb dt n2 vvb p-acp pno12 p-acp n2, n2, n2, fw-la fw-la, pns32 vvb pix.
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Et gladium portat in lingua non in vagina, and the sword that murthereth with all, he carryeth in his tongue, not in his scabbard.Et Gladium Portat in lingua non in vagina, and the sword that murdereth with all, he Carrieth in his tongue, not in his scabbard.
fw-la fw-la fw-la p-acp fw-la fw-la p-acp fw-la, cc dt n1 cst vvz p-acp d, pns31 vvz p-acp po31 n1, xx p-acp po31 n1.
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A man may say to these evill speakers, as Christ said to Peter, Pone gladium in vagina, put up thy sword into thy sheath.
A man may say to these evil Speakers, as christ said to Peter, Pone Gladium in vagina, put up thy sword into thy sheath.
dt n1 vmb vvi p-acp d j-jn n2, c-acp np1 vvd p-acp np1, fw-la fw-la p-acp fw-la, vvn a-acp po21 n1 p-acp po21 n1.
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These are like Cockes fed with garlicke that overcome others with ranknesse of breath, not with strength of body;
These Are like Cocks fed with garlic that overcome Others with rankness of breath, not with strength of body;
d vbr j n2 vvn p-acp n1 cst vvn n2-jn p-acp n1 pp-f n1, xx p-acp n1 pp-f n1;
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Vincunt clamore, non veritate, they overcome with clamours and out-cryes, not with verity and truth.Vincunt Noise, non veritate, they overcome with clamours and Outcries, not with verity and truth.
fw-la n1, fw-fr fw-la, pns32 vvb p-acp n2 cc n2, xx p-acp n1 cc n1.
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But if at the day of Iudgement they must give an account for every idle word, what for their evill words? And if the wrath of God is wont to fall on the children of unbeleefe, it must needs fall upon these evill speakers,
But if At the day of Judgement they must give an account for every idle word, what for their evil words? And if the wrath of God is wont to fallen on the children of unbelief, it must needs fallen upon these evil Speakers,
p-acp cs p-acp dt n1 pp-f n1 pns32 vmb vvi dt n1 p-acp d j n1, r-crq p-acp po32 j-jn n2? cc cs dt n1 pp-f np1 vbz j pc-acp vvi p-acp dt n2 pp-f n1, pn31 vmb av vvi p-acp d j-jn n2,
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for they are altogether wrapped in unbeleefe.
for they Are altogether wrapped in unbelief.
c-acp pns32 vbr av vvn p-acp n1.
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If Sodome and Gomorah were destroyed from heaven, for sinning against nature? what vengeance remaines for these evill speakers, that offend the God of nature? If then Thou longest after life, and wouldest see good dayes, refraine thy tongue from evill,
If Sodom and Gomorrah were destroyed from heaven, for sinning against nature? what vengeance remains for these evil Speakers, that offend the God of nature? If then Thou longest After life, and Wouldst see good days, refrain thy tongue from evil,
cs np1 cc np1 vbdr vvn p-acp n1, p-acp vvg p-acp n1? q-crq n1 vvz p-acp d j-jn n2, cst vvb dt n1 pp-f n1? cs av pns21 vv2 p-acp n1, cc vmd2 vvi j n2, vvb po21 n1 p-acp j-jn,
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and thy lips that they speake no guile.
and thy lips that they speak no guile.
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Pambo, a man utterly unlearned in the Scriptures, on a time came to Saint Hierome to be taught some Scripture without booke, he turned him to the first verse of the 39. Psalme, I said I will take heed unto my wayes, that I offend not in my tongue. Pambo, a man utterly unlearned in the Scriptures, on a time Come to Saint Jerome to be taught Some Scripture without book, he turned him to the First verse of the 39. Psalm, I said I will take heed unto my ways, that I offend not in my tongue.
np1, dt n1 av-j j p-acp dt n2, p-acp dt n1 vvd p-acp n1 np1 pc-acp vbi vvn d n1 p-acp n1, pns31 vvd pno31 p-acp dt ord n1 pp-f dt crd n1, pns11 vvd pns11 vmb vvi n1 p-acp po11 n2, cst pns11 vvb xx p-acp po11 n1.
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A lesson, that our evill speakers will not learne, for they offend more in the tongue,
A Lesson, that our evil Speakers will not Learn, for they offend more in the tongue,
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than in hand, foot, eare, eye, or any member besides;
than in hand, foot, ear, eye, or any member beside;
cs p-acp n1, n1, n1, n1, cc d n1 a-acp;
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their tongues are like unto the sting of Adders to a sword, yea a sharpe sword, to a razor and to arrowes;
their tongues Are like unto the sting of Adders to a sword, yea a sharp sword, to a razor and to arrows;
po32 n2 vbr av-j p-acp dt n1 pp-f n2 p-acp dt n1, uh dt j n1, p-acp dt n1 cc p-acp n2;
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their tongues are fire, yea a world of wickednesse, being set on fire of Hell. They speake evill of those things which they know not, &c. They rayle in their ignorance on things, which they know not:
their tongues Are fire, yea a world of wickedness, being Set on fire of Hell. They speak evil of those things which they know not, etc. They rail in their ignorance on things, which they know not:
po32 n2 vbr n1, uh dt n1 pp-f n1, vbg vvn p-acp n1 pp-f n1. pns32 vvb j-jn pp-f d n2 r-crq pns32 vvb xx, av pns32 vvb p-acp po32 n1 p-acp n2, r-crq pns32 vvb xx:
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Scientia non habet inimicum, praeter ignorantem, the birds have no such enemy as the Owle; nor the Passenger no such enemy as the blind worme;Scientia non habet Inimicum, praeter ignorantem, the Birds have no such enemy as the Owl; nor the Passenger no such enemy as the blind worm;
fw-la fw-fr fw-la fw-la, fw-la fw-la, dt n2 vhb dx d n1 p-acp dt n1; ccx dt n1 dx d n1 p-acp dt j n1;
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nor the Mariner, no such enemy as the Mermaid; so the learned, no such enemy as the ignorant.
nor the Mariner, no such enemy as the mermaid; so the learned, no such enemy as the ignorant.
ccx dt n1, dx d n1 p-acp dt n1; av dt j, dx d n1 p-acp dt j.
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Saint Peter speaking of the Epicures and Atheists of the world, saith, They knew not, and that willingly.
Saint Peter speaking of the Epicureans and Atheists of the world, Says, They knew not, and that willingly.
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And Paul said of the Gentiles, that they walked, In mentis vanitate, in the vanity of their mind, having their cogitation darkned, and being strangers from the life of God, thorow the ignorance that is in them.
And Paul said of the Gentiles, that they walked, In mentis vanitate, in the vanity of their mind, having their cogitation darkened, and being Strangers from the life of God, thorough the ignorance that is in them.
cc np1 vvd pp-f dt n2-j, cst pns32 vvd, p-acp fw-la fw-la, p-acp dt n1 pp-f po32 n1, vhg po32 n1 vvn, cc vbg n2 p-acp dt n1 pp-f np1, p-acp dt n1 cst vbz p-acp pno32.
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But our meditations are not setled upon the Law and Ordinances of the Almighty.
But our meditations Are not settled upon the Law and Ordinances of the Almighty.
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The like he said of the Idolaters, That they were vaine in their imaginations, and their foolish heart was full of darknesse,
The like he said of the Idolaters, That they were vain in their Imaginations, and their foolish heart was full of darkness,
dt av-j pns31 vvd pp-f dt n2, cst pns32 vbdr j p-acp po32 n2, cc po32 j n1 vbds j pp-f n1,
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and when they professed themselves to be wise, they became fooles, &c. So Esay said of the Iewes, Know ye nothing? have ye not heard it? hath it not beene told you from the beginning? have yee not understood it, by the foundation of the earth. and when they professed themselves to be wise, they became Fools, etc. So Isaiah said of the Iewes, Know you nothing? have you not herd it? hath it not been told you from the beginning? have ye not understood it, by the Foundation of the earth.
cc c-crq pns32 vvd px32 pc-acp vbi j, pns32 vvd n2, av av np1 vvd pp-f dt np2, vvb pn22 pix? vhb pn22 xx vvn pn31? vhz pn31 xx vbn vvn pn22 p-acp dt n1? vhb pn22 xx vvn pn31, p-acp dt n1 pp-f dt n1.
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Thus Christ said of the Pharisees for denying the resurrection; Yee erre, not knowing the Scriptures, neither the power of God.
Thus christ said of the Pharisees for denying the resurrection; Ye err, not knowing the Scriptures, neither the power of God.
av np1 vvd pp-f dt np2 p-acp vvg dt n1; pn22 vvb, xx vvg dt n2, av-dx dt n1 pp-f np1.
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Paul imputed all his malice and his blasphemy to his ignorance; I was (saith he) a blasphemer a persecutour, an oppressor;
Paul imputed all his malice and his blasphemy to his ignorance; I was (Says he) a blasphemer a persecutor, an oppressor;
np1 vvd d po31 n1 cc po31 n1 p-acp po31 n1; pns11 vbds (vvz pns31) dt n1 dt n1, dt n1;
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but I was received into mercy, for that I did it ignorantly, through unbeleefe. As there be degrees in sinne, so is there a gradation in ignorance. but I was received into mercy, for that I did it ignorantly, through unbelief. As there be Degrees in sin, so is there a gradation in ignorance.
cc-acp pns11 vbds vvn p-acp n1, c-acp cst pns11 vdd pn31 av-j, p-acp n1. p-acp pc-acp vbi n2 p-acp n1, av vbz a-acp dt n1 p-acp n1.
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It is a sinne to be ignorant in that we should know, but a greater to be ignorant in that wee are bound to know.
It is a sin to be ignorant in that we should know, but a greater to be ignorant in that we Are bound to know.
pn31 vbz dt n1 pc-acp vbi j p-acp cst pns12 vmd vvi, cc-acp dt jc pc-acp vbi j p-acp cst pns12 vbr vvn pc-acp vvi.
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There is Ignorantia Simplex and Affectata. Simple and affected Ignorance. Or there is Ignorantia Ideotarum, of Idols Sophistarum, of crafty men. Or as some Invincibilis, inconquerable. Vincibilis, conquerable. Or as others Voluntaria, willing. Involuntaria, unwilling. Or as others Negativa, negative. Privativa, privative.
There is Ignorantia Simplex and Affectata. Simple and affected Ignorance. Or there is Ignorantia Ideotarum, of Idols Sophistarum, of crafty men. Or as Some Invincibilis, inconquerable. Vincibilis, conquerable. Or as Others Voluntary, willing. Involuntaria, unwilling. Or as Others Negativa, negative. Privative, privative.
pc-acp vbz fw-la np1 cc fw-la. j cc j-vvn n1. cc pc-acp vbz fw-la np1, pp-f n2 fw-la, pp-f j n2. cc c-acp d np1, j-u. np1, j-u. cc c-acp n2-jn np1, j. np1, j. cc c-acp n2-jn np1, j-jn. np1, j.
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There is an ignorance, not sinnefull, as in Adam, not to know his nakednesse, nor the serpents subtilty;
There is an ignorance, not sinful, as in Adam, not to know his nakedness, nor the Serpents subtlety;
pc-acp vbz dt n1, xx j, c-acp p-acp np1, xx pc-acp vvi po31 n1, ccx dt ng1 n1;
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in the Angels and Christ as man, not to know the latter day;
in the Angels and christ as man, not to know the latter day;
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Quia proprium est humanae naturae futura ignorare, because it is the property of Humanity to be ignorant of future things; Quia proprium est humanae naturae futura ignorare, Because it is the property of Humanity to be ignorant of future things;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, c-acp pn31 vbz dt n1 pp-f n1 pc-acp vbi j pp-f j-jn n2;
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and this is Ignorantia justa, lawfull ignorance;
and this is Ignorantia Justa, lawful ignorance;
cc d vbz fw-la fw-la, j n1;
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but there is an ignorance utterly unlawfull, for it is sinne, and the cause of sinne, and companion of the same.
but there is an ignorance utterly unlawful, for it is sin, and the cause of sin, and Companion of the same.
cc-acp pc-acp vbz dt n1 av-j j, c-acp pn31 vbz n1, cc dt n1 pp-f n1, cc n1 pp-f dt d.
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The Iewes crucified Christ thorow ignorance, For if they had knowne, they would never have crucified the Lord of glory.
The Iewes Crucified christ thorough ignorance, For if they had known, they would never have Crucified the Lord of glory.
dt np2 vvd np1 p-acp n1, c-acp cs pns32 vhd vvn, pns32 vmd av-x vhi vvn dt n1 pp-f n1.
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Why did the Samaritans so rayle on the Iewes? Alas, they knew nothing: why rayled the Princes on Christ? they knew him not:
Why did the Samaritans so rail on the Iewes? Alas, they knew nothing: why railed the Princes on christ? they knew him not:
q-crq vdd dt njp2 av vvi p-acp dt np2? np1, pns32 vvd pix: c-crq vvd dt n2 p-acp np1? pns32 vvd pno31 xx:
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why did the Galathians revile the Christians, in the point of Law? for that they knew it not:
why did the Galatians revile the Christians, in the point of Law? for that they knew it not:
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why doe the Brownists and Papists rayle on us? Nesciunt Scripturas, they know not the Scriptures.
why do the Brownists and Papists rail on us? Nesciunt Scripturas, they know not the Scriptures.
q-crq vdb dt n2 cc njp2 vvb p-acp pno12? fw-la fw-la, pns32 vvb xx dt n2.
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I say to them as Paul to the Galathians, Tell me ye that be under the Law doe ye not heare of the Law, &c. So tell me ye that will under Antichrist, doe ye not know Popery? yee doe not:
I say to them as Paul to the Galatians, Tell me you that be under the Law do you not hear of the Law, etc. So tell me you that will under Antichrist, do you not know Popery? ye do not:
pns11 vvb p-acp pno32 c-acp np1 p-acp dt np2, vvb pno11 pn22 cst vbb p-acp dt n1 vdb pn22 xx vvi pp-f dt n1, av av vvb pno11 pn22 cst vmb p-acp np1, vdb pn22 xx vvi n1? pn22 vdb xx:
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They may say with Socrates, Hoc scio; quod nihil scio, this one thing I know, that I know nothing.
They may say with Socrates, Hoc scio; quod nihil scio, this one thing I know, that I know nothing.
pns32 vmb vvi p-acp np1, fw-la fw-la; fw-la fw-la fw-la, d crd n1 pns11 vvb, cst pns11 vvb pix.
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Hence came Anabaptisme from Rotman, Quintinus, Pocquinus, Persevallus, being Ostlers, Chamberlaines, Tapsters, Coblers, &c. Lucinus wished that his writings might not be read, either of men too learned, or utterly unlearned;
Hence Come Anabaptism from Rotman, Quintinus, Porcinus, Persevallus, being Ostlers, Chamberlains, Tapsters, Cobblers, etc. Lucinus wished that his writings might not be read, either of men too learned, or utterly unlearned;
av vvd n1 p-acp np1, np1, np1, np1, vbg n2, n2, n2, n2, av np1 vvn cst po31 n2-vvg vmd xx vbi vvn, av-d pp-f n2 av vvd, cc av-j j;
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Quod alteri nihil intelligunt, alteri plus fortasse quàm ipse de se, because the one sort understood nothing, the other understood perhaps more, than hee understood of himselfe:Quod Alteri nihil Intelligunt, Alteri plus Fortasse quàm ipse de se, Because the one sort understood nothing, the other understood perhaps more, than he understood of himself:
fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, p-acp dt crd n1 vvd pix, dt n-jn vvd av av-dc, cs pns31 vvd pp-f px31:
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So we would preach to neither, Sed si optio daretur, If I might have my wish, wee had rather preach to the learned than to the ignorant,
So we would preach to neither, said si optio daretur, If I might have my wish, we had rather preach to the learned than to the ignorant,
av pns12 vmd vvi p-acp dx, vvd fw-la fw-la fw-la, cs pns11 vmd vhi po11 n1, pns12 vhd av-c vvb p-acp dt j cs p-acp dt j,
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for we had rather be reprehended, than not to be understood.
for we had rather be reprehended, than not to be understood.
c-acp pns12 vhd av-c vbi vvn, cs xx pc-acp vbi vvn.
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Well is he, that preacheth to an eare of understanding, and not as Actaeon did to his dogges:
Well is he, that Preacheth to an ear of understanding, and not as actaeon did to his Dogs:
n1 vbz pns31, cst vvz p-acp dt n1 pp-f n1, cc xx c-acp np1 vdd p-acp po31 n2:
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Rebuke not a scorner, lest he hate thee, but rebuke a wise man, and he will love thee; Rebuke not a scorner, lest he hate thee, but rebuke a wise man, and he will love thee;
vvb xx dt n1, cs pns31 vvb pno21, cc-acp vvb dt j n1, cc pns31 vmb vvi pno21;
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give admonition to the wise, and hee will be the wiser, teach a righteous man, and he will increase in learning. give admonition to the wise, and he will be the Wiser, teach a righteous man, and he will increase in learning.
vvb n1 p-acp dt j, cc pns31 vmb vbi dt jc, vvb dt j n1, cc pns31 vmb vvi p-acp n1.
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And indeed how should wee have knowledge? we read nothing; wee search not the Scriptures;
And indeed how should we have knowledge? we read nothing; we search not the Scriptures;
cc av q-crq vmd pns12 vhb n1? pns12 vvb pix; pns12 vvb xx dt n2;
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we attend not to reading, to exhortation and doctrine: All our knowledge must come from hearing;
we attend not to reading, to exhortation and Doctrine: All our knowledge must come from hearing;
pns12 vvb xx p-acp vvg, p-acp n1 cc n1: d po12 n1 vmb vvi p-acp vvg;
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which being so, our knowledge can bee but small, for wee heare not a Sermon from one moneth to another,
which being so, our knowledge can be but small, for we hear not a Sermon from one Monn to Another,
r-crq vbg av, po12 n1 vmb vbi p-acp j, c-acp pns12 vvb xx dt n1 p-acp crd n1 p-acp j-jn,
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nor handle a Booke from one Sunday to another; and then our knowledge must needs be small;
nor handle a Book from one Sunday to Another; and then our knowledge must needs be small;
ccx vvi dt n1 p-acp crd np1 p-acp j-jn; cc av po12 n1 vmb av vbi j;
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for our eares are like a reedle or sieve, that can hold no water, or an Vnthrifts purse, that can hold no money.
for our ears Are like a reedle or sieve, that can hold no water, or an Unthrifts purse, that can hold no money.
p-acp po12 n2 vbr av-j dt uh cc n1, cst vmb vvi dx n1, cc dt n2 n1, cst vmb vvi dx n1.
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Saint Augustine commendeth unto us foure things, to bring us unto knowledge. 1. Reading. 2. Meditating. 3. Praying. 4. Contemplating.
Saint Augustine commends unto us foure things, to bring us unto knowledge. 1. Reading. 2. Meditating. 3. Praying. 4. Contemplating.
n1 np1 vvz p-acp pno12 crd n2, pc-acp vvi pno12 p-acp n1. crd np1. crd vvg. crd vvg. crd vvg.
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Reading is an assiduous perusing of the holy Scriptures, joyned with the attentive hearing of the Word preached.
Reading is an assiduous perusing of the holy Scriptures, joined with the attentive hearing of the Word preached.
np1 vbz dt j vvg pp-f dt j n2, vvn p-acp dt j n-vvg pp-f dt n1 vvd.
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The Eunuch was a diligent reader of the Prophet Esay: The Disciples of Troas heard Paul preach untill midnight;
The Eunuch was a diligent reader of the Prophet Isaiah: The Disciples of Troas herd Paul preach until midnight;
dt n1 vbds dt j n1 pp-f dt n1 np1: dt n2 pp-f np1 vvn np1 vvb p-acp n1;
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The Nobles of Berea received the Word with readinesse: But these men heare little, read lesse.
The Nobles of Berea received the Word with readiness: But these men hear little, read less.
dt n2-j pp-f np1 vvd dt n1 p-acp n1: cc-acp d n2 vvb j, vvd av-dc.
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Meditating is an earnest imployment of the minde, a thing straightly commanded and commended;
Meditating is an earnest employment of the mind, a thing straightly commanded and commended;
vvg vbz dt j n1 pp-f dt n1, dt n1 av-j vvn cc vvn;
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Let not the Booke of the Law depart out of thy mouth, but meditate therein day and night. Let not the Book of the Law depart out of thy Mouth, but meditate therein day and night.
vvb xx dt n1 pp-f dt n1 vvb av pp-f po21 n1, cc-acp vvi av n1 cc n1.
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For blessed is the man that doth delight in the Law of the Lord, and in that Law doth meditate day and night. For blessed is the man that does delight in the Law of the Lord, and in that Law does meditate day and night.
p-acp vvn vbz dt n1 cst vdz vvi p-acp dt n1 pp-f dt n1, cc p-acp d n1 vdz vvi n1 cc n1.
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Prayer is a lifting up of the minde to God craving his blessings, and praising him for his mercies, reading enquireth, meditation findeth, prayer requesteth,
Prayer is a lifting up of the mind to God craving his blessings, and praising him for his Mercies, reading enquireth, meditation finds, prayer requesteth,
n1 vbz dt vvg a-acp pp-f dt n1 p-acp np1 vvg po31 n2, cc vvg pno31 p-acp po31 n2, vvg vvz, n1 vvz, n1 vvz,
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but contemplation tasteth how sweet and gracious the Lord is. Yee know, that it is the Commandement of the Lord, Seeke, and yee shall finde;
but contemplation tasteth how sweet and gracious the Lord is. Ye know, that it is the Commandment of the Lord, Seek, and ye shall find;
cc-acp n1 vvz c-crq j cc j dt n1 vbz. pn22 vvb, cst pn31 vbz dt n1 pp-f dt n1, vvb, cc pn22 vmb vvi;
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knock and it shall bee opened unto you: knock and it shall be opened unto you:
vvb cc pn31 vmb vbi vvn p-acp pn22:
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If wee seeke by reading, wee shall finde by meditating, if wee knocke by praying, it shall be opened unto us by contemplating:
If we seek by reading, we shall find by meditating, if we knock by praying, it shall be opened unto us by contemplating:
cs pns12 vvb p-acp vvg, pns12 vmb vvi p-acp vvg, cs pns12 vvb p-acp vvg, pn31 vmb vbi vvn p-acp pno12 p-acp vvg:
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but these neither seeke by reading, nor find by meditating, nor knocke by praying; they are as horse and mule;
but these neither seek by reading, nor find by meditating, nor knock by praying; they Are as horse and mule;
cc-acp d d vvb p-acp vvg, ccx vvi p-acp vvg, ccx vvi p-acp vvg; pns32 vbr p-acp n1 cc n1;
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in whom there is no understanding: For they Speake evill of things they know not.
in whom there is no understanding: For they Speak evil of things they know not.
p-acp ro-crq a-acp vbz dx n1: c-acp pns32 vvb j-jn pp-f n2 pns32 vvb xx.
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Luther said, if there bee a Paradise in this earth, it is in Churches of preaching,Luther said, if there be a Paradise in this earth, it is in Churches of preaching,
np1 vvd, cs pc-acp vbi dt n1 p-acp d n1, pn31 vbz p-acp n2 pp-f vvg,
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or schooles of learning, so that wee have grace to learne in them. They were wont to say, give a man learning and turne him loose;
or Schools of learning, so that we have grace to Learn in them. They were wont to say, give a man learning and turn him lose;
cc n2 pp-f n1, av cst pns12 vhb n1 pc-acp vvi p-acp pno32. pns32 vbdr j pc-acp vvi, vvb dt n1 n1 cc vvi pno31 vvi;
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but that Proverbe was bred in another age, when learning was more esteemed, Quando erat rarior, & carior, when it was more rare and deare:
but that Proverb was bred in Another age, when learning was more esteemed, Quando erat rarior, & carior, when it was more rare and deer:
cc-acp cst n1 vbds vvn p-acp j-jn n1, c-crq n1 vbds av-dc vvn, fw-la fw-la fw-la, cc j-jn, c-crq pn31 vbds av-dc j cc j-jn:
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but this is a time of ignorance, whetein men raile on all the workes of God, for want of knowledge:
but this is a time of ignorance, whetein men rail on all the works of God, for want of knowledge:
cc-acp d vbz dt n1 pp-f n1, vvb n2 vvi p-acp d dt n2 pp-f np1, p-acp n1 pp-f n1:
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but this is a desperate disease, and for mee let it grow till it be rottennesse in their bones.
but this is a desperate disease, and for me let it grow till it be rottenness in their bones.
cc-acp d vbz dt j n1, cc p-acp pno11 vvb pn31 vvi p-acp pn31 vbb n1 p-acp po32 n2.
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I speake not in hope of amendment, but to beare witnesse of their sinne, against the day of the Lord.
I speak not in hope of amendment, but to bear witness of their sin, against the day of the Lord.
pns11 vvb xx p-acp n1 pp-f n1, cc-acp pc-acp vvi n1 pp-f po32 n1, p-acp dt n1 pp-f dt n1.
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Is there no Balme in Gilead? Is there no Knowledge in England? A man without Knowledge, is as a workeman without his hands,
Is there no Balm in Gilead? Is there no Knowledge in England? A man without Knowledge, is as a workman without his hands,
vbz pc-acp dx n1 p-acp np1? vbz pc-acp dx n1 p-acp np1? dt n1 p-acp n1, vbz p-acp dt n1 p-acp po31 n2,
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as a Painter without his eyes, as a Traveller without his legges, Imago mortis, vivi hominis sepultura, The image of death, Lazarus sepulcher, no true man.
as a Painter without his eyes, as a Traveller without his legs, Imago mortis, Vivi hominis sepultura, The image of death, Lazarus sepulcher, no true man.
c-acp dt n1 p-acp po31 n2, c-acp dt n1 p-acp po31 n2, fw-la fw-la, fw-la fw-la fw-la, dt n1 pp-f n1, np1 n1, dx j n1.
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Nemo potest jure dici homo, nisi qui sapiens est; only the wise man is a right man; Nemo potest jure dici homo, nisi qui sapiens est; only the wise man is a right man;
np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; av-j dt j n1 vbz dt j-jn n1;
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and the man of understanding is onely wise. The Heathens tooke paines for naturall knowledge and built Libraries by their Temples;
and the man of understanding is only wise. The heathens took pains for natural knowledge and built Libraries by their Temples;
cc dt n1 pp-f n1 vbz av-j j. dt n2-jn vvd n2 p-acp j n1 cc vvd n2 p-acp po32 n2;
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and the Romans, by their Capitoll. In Athens, were Vniversities, and the Students called Philosophers. In Persia, Magi. In India, Gymnosophistes; and in England, Druides. Ierusalem had more than foure hundred schooles:
and the Roman, by their Capitol. In Athens, were Universities, and the Students called Philosophers. In Persiam, Magi. In India, Gymnosophistes; and in England, Druids. Ierusalem had more than foure hundred Schools:
cc dt njp2, p-acp po32 np1. p-acp np1, vbdr n2, cc dt n2 vvn n2. p-acp np1, np1. p-acp np1, np1; cc p-acp np1, np1. np1 vhd dc cs crd crd n2:
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Samuel taught at Rama, Elizeus at Ierico, Iohn at Ephesus, Marke at Alexandria, and Paul at Rome. Charles erected universities at Paris, Tolouse, Papia, Padua, and Prague: Pithagoras travelled many Countries for knowledge:Samuel taught At Rama, Elisha At Jericho, John At Ephesus, Mark At Alexandria, and Paul At Room. Charles erected universities At paris, Toulouse, Papia, Padua, and Prague: Pythagoras traveled many Countries for knowledge:
np1 vvn p-acp np1, np1 p-acp np1, np1 p-acp np1, vvb p-acp np1, cc np1 p-acp vvb. np1 vvd n2 p-acp np1, np1, np1, np1, cc np1: np1 vvn d n2 p-acp n1:
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For this cause envy is compared to fire, to a moth, to a Bee;
For this cause envy is compared to fire, to a moth, to a Bee;
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Apollonius compassed ninty Regions, and Plato was sold in his travailes: Simonides studied seventy yeares: Anaxagoras seventy two; Thales seventy eight: Socrates eighty foure: Milesius ninty seven:Apollonius compassed ninty Regions, and Plato was sold in his travails: Simonides studied seventy Years: Anaxagoras seventy two; Thales seventy eight: Socrates eighty foure: Milesius ninty seven:
np1 vvd crd n2, cc np1 vbds vvn p-acp po31 n2: np1 vvd crd n2: np1 crd crd; np1 crd crd: np1 crd crd: np1 crd crd:
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Livie wrote an hundred and forty bookes: and Pliny threescore ▪ and fifteene. All men desire knowledge, and the reason is;Livy wrote an hundred and forty books: and pliny threescore ▪ and fifteene. All men desire knowledge, and the reason is;
np1 vvd dt crd cc crd n2: cc np1 crd ▪ cc crd. av-d n2 vvb n1, cc dt n1 vbz;
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Cupiditas discendi optima ratio vivendi, desire of learning is the best way of living.Cupiditas discendi optima ratio vivendi, desire of learning is the best Way of living.
fw-la fw-la fw-la fw-la fw-la, vvb pp-f n1 vbz dt js n1 pp-f vvg.
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Philip rejoyced, that Alexander was borne in the daies of Aristotle; and blesse thou God that thou livest in these daies of knowledge:Philip rejoiced, that Alexander was born in the days of Aristotle; and bless thou God that thou Livest in these days of knowledge:
np1 vvd, cst np1 vbds vvn p-acp dt n2 pp-f np1; cc vvb pns21 np1 cst pns21 vv2 p-acp d n2 pp-f n1:
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Blessed are the eyes which see, that ye see: Blessed Are the eyes which see, that you see:
vvn vbr dt n2 r-crq vvb, cst pn22 vvb:
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For I tell you, that many Prophets and Kings have desired to see those things that yee see,
For I tell you, that many prophets and Kings have desired to see those things that ye see,
c-acp pns11 vvb pn22, cst d n2 cc n2 vhb vvn pc-acp vvi d n2 cst pn22 vvb,
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and have not seene them, and to heare those things, which yee heare, and have not heard them. and have not seen them, and to hear those things, which ye hear, and have not herd them.
cc vhb xx vvn pno32, cc pc-acp vvi d n2, r-crq pn22 vvb, cc vhb xx vvn pno32.
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But to proceed, if it bee a sinne to raile in ignorance; But to proceed, if it be a sin to rail in ignorance;
p-acp pc-acp vvi, cs pn31 vbb dt n1 pc-acp vvi p-acp n1;
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how execrable is it, when it is in knowledge? then it is a double sinne, as in Iulian the Apostata; who said of the Scriptures, NONLATINALPHABET.
how execrable is it, when it is in knowledge? then it is a double sin, as in Iulian the Apostata; who said of the Scriptures,.
c-crq j vbz pn31, c-crq pn31 vbz p-acp n1? cs pn31 vbz dt j-jn n1, c-acp p-acp np1 dt fw-la; r-crq vvd pp-f dt n2,.
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He knew the Scriptures, hee had read the Scriptures, but he despised them; and therfore the Church never pray'd for him, but against him.
He knew the Scriptures, he had read the Scriptures, but he despised them; and Therefore the Church never prayed for him, but against him.
pns31 vvd dt n2, pns31 vhd vvn dt n2, cc-acp pns31 vvd pno32; cc av dt n1 av-x vvd p-acp pno31, cc-acp p-acp pno31.
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So Chrysostome speaking of certain Hereticks called Anomaies, saith, Hanc arborem haereseos, nec Paulus plantavit,
So Chrysostom speaking of certain Heretics called Anomalies, Says, Hanc Arborem haereseos, nec Paulus plantavit,
np1 np1 vvg pp-f j n2 vvn vvz, vvz, fw-la fw-la fw-la, fw-la np1 fw-la,
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nec Apollo rigavit, nec Deus auxit, neither have Paul planted this tree of heresie, nor Apollo watered it, nec Apollo rigavit, nec Deus Auxit, neither have Paul planted this tree of heresy, nor Apollo watered it,
fw-la np1 fw-la, fw-la fw-la fw-la, d vhb np1 vvd d n1 pp-f n1, ccx np1 vvd pn31,
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nor God encreased it, sed plantavit superbia, rigavit invidia, but Pride planted it, and Envy watered it;
nor God increased it, sed plantavit superbia, rigavit invidia, but Pride planted it, and Envy watered it;
ccx np1 vvd pn31, fw-la fw-la fw-la, fw-la fw-la, p-acp n1 vvd pn31, cc n1 vvd pn31;
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they sinned in knowledge, not in ignorance: they said, that they knew God as well as God knew himselfe.
they sinned in knowledge, not in ignorance: they said, that they knew God as well as God knew himself.
pns32 vvd p-acp n1, xx p-acp n1: pns32 vvd, cst pns32 vvd np1 c-acp av c-acp np1 vvd px31.
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And as these Anomaies went to farre one way, so did the Sceptickes, another way; they doubted of all things, Num Chrisippus homo esset, an formica;
And as these Anomalies went to Far one Way, so did the Sceptics, Another Way; they doubted of all things, Num Chrysippus homo esset, an formica;
cc c-acp d vvz vvd p-acp av-j crd n1, av vdd dt n2, j-jn n1; pns32 vvd pp-f d n2, np1 np1 fw-la fw-la, dt fw-la;
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whether Chrisippus were a man or a pismire, whether snow is white, or blacke: For Satan is ever in his contraries.
whither Chrysippus were a man or a pismire, whither snow is white, or black: For Satan is ever in his contraries.
cs np1 vbdr dt n1 cc dt n1, cs n1 vbz j-jn, cc j-jn: c-acp np1 vbz av p-acp po31 n2-jn.
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All Arrianisme came from pride in knowledge, not ignorance alone. Arrius seeing Alexander preferred before him, denied NONLATINALPHABET Christ;
All Arianism Come from pride in knowledge, not ignorance alone. Arius seeing Alexander preferred before him, denied christ;
av-d np1 vvd p-acp n1 p-acp n1, xx n1 av-j. npg1 vvg np1 vvn p-acp pno31, vvd np1;
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the consubstantiality, against his own conscience; and his end was accordingly;
the consubstantiality, against his own conscience; and his end was accordingly;
dt n1, p-acp po31 d n1; cc po31 n1 vbds av-vvg;
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for as he was a disputing, being provoked to the stoole, in exonerating nature, hee poured out all his bowels, and so hee dyed.
for as he was a disputing, being provoked to the stool, in exonerating nature, he poured out all his bowels, and so he died.
c-acp c-acp pns31 vbds dt vvg, vbg vvn p-acp dt n1, p-acp vvg n1, pns31 vvd av d po31 n2, cc av pns31 vvd.
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These men had need say, Pone ostium labiis, set a doore before my lips.
These men had need say, Pone ostium labiis, Set a door before my lips.
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The Pharisees also knew Christ, yet railed on him, they called him Fabri filium: the Carpenters Sonne, a man of new learning NONLATINALPHABET, a drunkard, a worker by the Divell, a deceiver:
The Pharisees also knew christ, yet railed on him, they called him Fabri Son: the Carpenters Son, a man of new learning, a drunkard, a worker by the devil, a deceiver:
dt np2 av vvd np1, av vvd p-acp pno31, pns32 vvd pno31 np1 fw-la: dt n2 n1, dt n1 pp-f j n1, dt n1, dt n1 p-acp dt n1, dt n1:
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therefore they were farre from mercy, and many sinned, In spiritum sauctum, against the holy Ghost. Lastly, the Divell sinned thus:
Therefore they were Far from mercy, and many sinned, In spiritum sauctum, against the holy Ghost. Lastly, the devil sinned thus:
av pns32 vbdr av-j p-acp n1, cc d vvn, p-acp fw-la fw-la, p-acp dt j n1. ord, dt n1 vvd av:
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for it could not be ignorance, they being by creation Angels of light, he fell upon mere envy, in knowledge,:
for it could not be ignorance, they being by creation Angels of Light, he fell upon mere envy, in knowledge,:
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whereupon Billius in his Anthologiâ maketh the comparison, betweene him and Christ:
whereupon Billius in his Anthologiâ makes the comparison, between him and christ:
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Ille voluit esse supra Angelum, Hee would be above an Angell, Sed hic infra hominem, but Christ beneath a man,Isle voluit esse supra Angelum, He would be above an Angel, said hic infra hominem, but christ beneath a man,
fw-la fw-la fw-la fw-la fw-la, pns31 vmd vbi p-acp dt n1, vvd fw-la fw-la fw-la, p-acp np1 p-acp dt n1,
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and therefore he became a scorne of men, yea, the very outcast of all people:
and Therefore he became a scorn of men, yea, the very outcast of all people:
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Ille coelum dedignatus est, he disdained Heaven, but Christ disdained not to walke on the earth:Isle coelum dedignatus est, he disdained Heaven, but christ disdained not to walk on the earth:
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Ille omnibus hominibus invidit, hee envied all men, and would have them to perish, but Christ Loved all, and would have all to be saved: Isle omnibus hominibus invidit, he envied all men, and would have them to perish, but christ Loved all, and would have all to be saved:
fw-la fw-la fw-la fw-la, pns31 vvd d n2, cc vmd vhi pno32 pc-acp vvi, cc-acp np1 j-vvn d, cc vmd vhi d pc-acp vbi vvn:
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but this malice of Satan could not be in ignorance, but in knowledge. But to returne: most men raile in ignorance;
but this malice of Satan could not be in ignorance, but in knowledge. But to return: most men rail in ignorance;
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they are like unto Herpasta Socrates shee foole, that having lost her eyes, did not beleeve that shee was blind,
they Are like unto Herpasta Socrates she fool, that having lost her eyes, did not believe that she was blind,
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but thought the house to be darke: So we are blind, and yet will not see it:
but Thought the house to be dark: So we Are blind, and yet will not see it:
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it is nothing to name the tenne Commandements, the Lords prayer, the twelve Articles of faith, the two Sacraments, but to understand them.
it is nothing to name the tenne commandments, the lords prayer, the twelve Articles of faith, the two Sacraments, but to understand them.
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We raile on Catechising, for that wee understood it not.
We rail on Catechising, for that we understood it not.
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I say to thee, as Philip said to the Eunuch, when he heard him read the Prophecie of Esaias, Vnderstandest thou what thou readest? Even so understandest thou what thou prayest, beleevest, receivest? Christianus sine scientia, est sicut navis sine remis; I say to thee, as Philip said to the Eunuch, when he herd him read the Prophecy of Isaiah, Understandest thou what thou Readest? Even so Understandest thou what thou Prayest, Believest, receivest? Christian sine scientia, est sicut navis sine Remis;
pns11 vvb p-acp pno21, c-acp vvi vvd p-acp dt n1, c-crq pns31 vvd pno31 vvi dt n1 pp-f np1, vv2 pns21 r-crq pns21 vv2? av av vv2 pns21 r-crq pns21 vv2, vv2, vv2? np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr;
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A Christian without knowledge, is like a ship withovt sailes, rudder, ancker, cable, &c. or like a bird without wings;
A Christian without knowledge, is like a ship without sails, rudder, anchor, cable, etc. or like a bird without wings;
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or like a tree without rootes, or a purse without mony, This is the condemnation of the World, that men love darkenesse more than light, (and why so?) their deedes are evill. They shall one day cry out in Hell, Wee have erred from the way of truth, the light of righteousnesse hath not shined unto us, the Sunne of understanding rose not up upon us, Wee have wearied our selves in the way of wickednesse and destruction,
or like a tree without roots, or a purse without money, This is the condemnation of the World, that men love darkness more than Light, (and why so?) their Deeds Are evil. They shall one day cry out in Hell, we have erred from the Way of truth, the Light of righteousness hath not shined unto us, the Sun of understanding rose not up upon us, we have wearied our selves in the Way of wickedness and destruction,
cc av-j dt n1 p-acp n2, cc dt n1 p-acp n1, d vbz dt n1 pp-f dt n1, cst n2 vvb n1 av-dc cs n1, (cc r-crq av?) po32 n2 vbr j-jn. pns32 vmb crd n1 vvi av p-acp n1, pns12 vhb vvn p-acp dt n1 pp-f n1, dt n1 pp-f n1 vhz xx vvn p-acp pno12, dt n1 pp-f n1 vvd xx a-acp p-acp pno12, pns12 vhb vvn po12 n2 p-acp dt n1 pp-f n1 cc n1,
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and wee have gone through dangerous wayes, but wee have not knowne the way of the Lord. and we have gone through dangerous ways, but we have not known the Way of the Lord.
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wee will not learne, there wee shall say, Assoone as we were borne, wee beganne to draw an end, we will not Learn, there we shall say, As soon as we were born, we began to draw an end,
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and have shewed no token of Vertue, but are consumed in our owne wickednesse, If wee should live so long as Methnsalah, who lived nine hundred sixty nine yeeres:and have showed no token of Virtue, but Are consumed in our own wickedness, If we should live so long as Methnsalah, who lived nine hundred sixty nine Years:
cc vhb vvn dx n1 pp-f n1, cc-acp vbr vvn p-acp po12 d n1, cs pns12 vmd vvi av av-j c-acp np1, r-crq vvd crd crd crd crd n2:
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it may be we would have more knowledge for the World, but no more for God, we have sold our selves with Ahab to doe wickedly, the dayes will come that we shall say as Iacob said, Surely the Lord was in this place, and I was not aware:
it may be we would have more knowledge for the World, but no more for God, we have sold our selves with Ahab to do wickedly, the days will come that we shall say as Iacob said, Surely the Lord was in this place, and I was not aware:
pn31 vmb vbi pns12 vmd vhi dc n1 p-acp dt n1, cc-acp dx dc p-acp np1, pns12 vhb vvn po12 n2 p-acp np1 pc-acp vdi av-j, dt n2 vmb vvi cst pns12 vmb vvi p-acp np1 vvd, av-j dt n1 vbds p-acp d n1, cc pns11 vbds xx j:
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The Lord was here but I was not aware of it, hee spake to me,
The Lord was Here but I was not aware of it, he spoke to me,
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and I heard him not, hee offered his grace to me and I regarded it not;
and I herd him not, he offered his grace to me and I regarded it not;
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his Sunne shined, and I beheld it not. And now it is night, and I cannot walke, death commeth, and I cannot worke;
his Sun shined, and I beheld it not. And now it is night, and I cannot walk, death comes, and I cannot work;
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their bones shall lie downe in the graves full of ignorance, blindnesse, poperie: Qualis enim vita, finis ita, For as thy life is: so is thy death.
their bones shall lie down in the graves full of ignorance, blindness, popery: Qualis enim vita, finis ita, For as thy life is: so is thy death.
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Thy bones are full of the sinne of thy youth, and it shall lie downe with thee in the Dust. And Paul is peremptory,Thy bones Are full of the sin of thy youth, and it shall lie down with thee in the Dust. And Paul is peremptory,
po21 n2 vbr j pp-f dt n1 pp-f po21 n1, cc pn31 vmb vvi a-acp p-acp pno21 p-acp dt n1 cc np1 vbz j,
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namely, That God will render vengeance unto them, that doe not know him.
namely, That God will render vengeance unto them, that do not know him.
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The wicked seeing the elect in Heaven, shall say to God, as Esau said to Isaac, Hast thou but one blessing my Father? blesse me, even me also my Father:
The wicked seeing the elect in Heaven, shall say to God, as Esau said to Isaac, Hast thou but one blessing my Father? bless me, even me also my Father:
dt j vvg dt j-vvn p-acp n1, vmb vvi p-acp np1, c-acp np1 vvd p-acp np1, vh2 pns21 p-acp crd n1 po11 n1? vvb pno11, av pno11 av po11 n1:
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But it will be too late, their blessing, shall be turned into a cursing. Nay Iude chargeth them further, that they abused themselves, in that they knew not;
But it will be too late, their blessing, shall be turned into a cursing. Nay Iude charges them further, that they abused themselves, in that they knew not;
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like the Doctors of Ephesus, of whom Paul reporteth thus:
like the Doctors of Ephesus, of whom Paul Reporteth thus:
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They would be Doctors of the Law, and yet understand not what they speake, neither whereof they affirme. They would be Doctors of the Law, and yet understand not what they speak, neither whereof they affirm.
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And also in that they knew, For saith, Iude, Whatsoever things they know naturally, as beasts, which are without reason, in those things, they corrupt themselves:
And also in that they knew, For Says, Iude, Whatsoever things they know naturally, as beasts, which Are without reason, in those things, they corrupt themselves:
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so that every way they are vile and miserable, as Apoc. 3. 17. Some things they knew naturally,
so that every Way they Are vile and miserable, as Apocalypse 3. 17. some things they knew naturally,
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as beasts that know sweet, from sowre; good, from evill, meat, from poyson.
as beasts that know sweet, from sour; good, from evil, meat, from poison.
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The wicked know NONLATINALPHABET, the formall things, but not NONLATINALPHABET NONLATINALPHABET, the mysteries in Christ, Hereupon saith Paul, We speake the Wisedome of God in a mysterie, even the hid Wisedome;
The wicked know, the formal things, but not, the Mysteres in christ, Hereupon Says Paul, We speak the Wisdom of God in a mystery, even the hid Wisdom;
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whereof the wicked have no saving understanding.
whereof the wicked have no Saving understanding.
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The naturall man perceiveth not the things of the spirit of God, for they are foolishnesse unto him, The natural man perceives not the things of the Spirit of God, for they Are foolishness unto him,
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They savor not the things that are of God, as Christ said to Peter. Come behind me Satan, thou art on offence unto me,
They savour not the things that Are of God, as christ said to Peter. Come behind me Satan, thou art on offence unto me,
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because thou understandest not the things that are of God, but of Men. Because thou Understandest not the things that Are of God, but of Men.
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Where let mee distinguish of knowledge, that there is a naturall knowledge and a spirituall knowledge:
Where let me distinguish of knowledge, that there is a natural knowledge and a spiritual knowledge:
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the first of these, the Apostle calleth the Wisedome of the flesh, the second, the Wisedome of the spirit: the end of the first is death, the end of the second life and peace.
the First of these, the Apostle calls the Wisdom of the Flesh, the second, the Wisdom of the Spirit: the end of the First is death, the end of the second life and peace.
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The reason hee setteth downe also;
The reason he sets down also;
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saying, The Wisedome of the flesh, is enmity against God, for it is not subject to the law of God neither indeed can bee, &c. Many know naturally like beasts,
saying, The Wisdom of the Flesh, is enmity against God, for it is not Subject to the law of God neither indeed can be, etc. Many know naturally like beasts,
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and no more, like horses and mules that have no understanding.
and no more, like Horses and mules that have no understanding.
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The naturall knowledge saith, par pari referto, offer like to like, an eye for an eye, a tooth for a tooth:
The natural knowledge Says, par Pair referto, offer like to like, an eye for an eye, a tooth for a tooth:
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but spirituall knowledge, saith, Bonum malo rependite, Recompence good for evill.
but spiritual knowledge, Says, Bonum Malo rependite, Recompense good for evil.
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So did the Apostles, 2. Cor. 4. Naturall knowledge saith, Enjoy the pleasures that are present;
So did the Apostles, 2. Cor. 4. Natural knowledge Says, Enjoy the pleasures that Are present;
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as said the gallant of the World, Wisd. 2. the other saith, flye from the lusts of youth,
as said the gallant of the World, Wisdom 2. the other Says, fly from the Lustiest of youth,
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as Paul charged his Scholer Timothy. Naturall knowledge saith, give us that which is present, let God alone with that which is to come:
as Paul charged his Scholar Timothy. Natural knowledge Says, give us that which is present, let God alone with that which is to come:
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as the Epicures said, A living Dogge is better than a dead Lion, the other saith, Give mee the things that are above, where Christ sitteth at the right hand of God.
as the Epicureans said, A living Dog is better than a dead lion, the other Says, Give me the things that Are above, where christ Sitteth At the right hand of God.
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The one saith, that it is good sleeping in a whole skinne, as Peter said, Master favour thy selfe, the other saith, Beati qui persecutionem patiuntur, Blessed are they that suffer persecution, &c.
The one Says, that it is good sleeping in a Whole skin, as Peter said, Master favour thy self, the other Says, Beati qui persecutionem patiuntur, Blessed Are they that suffer persecution, etc.
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Yea naturall men know not oftentimes so much as beasts:
Yea natural men know not oftentimes so much as beasts:
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Beasts know them that give them meat, as doe Oxen and Asses, but men doe not.
Beasts know them that give them meat, as doe Oxen and Asses, but men do not.
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So saith the Prophet, The Oxe knoweth his owner, and the Asse his masters cribbe, but Israel hath not knowne, my people hath no understanding.
So Says the Prophet, The Ox Knoweth his owner, and the Ass his Masters crib, but Israel hath not known, my people hath no understanding.
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Beasts know how to provide, for themselves, as doe pismyres, For in the plentie of Sommer they provide for the dearth of Winter.
Beasts know how to provide, for themselves, as doe pismyres, For in the plenty of Summer they provide for the dearth of Winter.
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Men doe not, but spend all like NONLATINALPHABET, the prodigall Sonne. Beasts know the time of their trouble, as the Crane, the Storke, and the Turtle,
Men do not, but spend all like, the prodigal Son. Beasts know the time of their trouble, as the Crane, the Stork, and the Turtle,
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so saith Ieremy, The Storke in the ayre knoweth her appointed times, the Turtle and the Crane, and the Swallow observe the time of their comming. Men doe not;
so Says Ieremy, The Stork in the air Knoweth her appointed times, the Turtle and the Crane, and the Swallow observe the time of their coming. Men do not;
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as is said of Ierusalem, that shee knew not the time of her visitation. Beasts feare their proper adversary, and that will hurt them; as the Sheepe, the Wolfe; the Lion, the Fire; the Elephant, the Mouse; the serpent, the Iron; the Faulkon, the Eagle.
as is said of Ierusalem, that she knew not the time of her Visitation. Beasts Fear their proper adversary, and that will hurt them; as the Sheep, the Wolf; the lion, the Fire; the Elephant, the Mouse; the serpent, the Iron; the Faulkon, the Eagl.
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Men doe not, but joyne with Satan, and will not know the truth, That they may come to amendment, out of the snare of the Divell, which are taken of him at his will.
Men do not, but join with Satan, and will not know the truth, That they may come to amendment, out of the snare of the devil, which Are taken of him At his will.
n2 vdb xx, cc-acp vvb p-acp np1, cc vmb xx vvi dt n1, cst pns32 vmb vvi p-acp n1, av pp-f dt n1 pp-f dt n1, r-crq vbr vvn pp-f pno31 p-acp po31 n1.
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5418
Beasts know their evils, & their remedies: the Adder being sicke, seeketh serpentine grasse; the Dogge, being sicke seekth trifolie; the Swallow, caelidine; the Hart, dictanie; the Beare, pismyres: the Ape, moaths:
Beasts know their evils, & their remedies: the Adder being sick, seeks serpentine grass; the Dog, being sick seekth trifolie; the Swallow, caelidine; the Heart, dictanie; the Bear, pismyres: the Ape, moths:
n2 vvb po32 n2-jn, cc po32 n2: dt n1 vbg j, vvz j n1; dt n1, vbg j av-d n-jn; dt n1, fw-la; dt n1, n1; dt n1, n2: dt n1, n2:
(66) sermon (DIV2)
680
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5419
But men seeke for nothing that may doe them good in this life, and in the World to come.
But men seek for nothing that may do them good in this life, and in the World to come.
cc-acp n2 vvb p-acp pix cst vmb vdi pno32 j p-acp d n1, cc p-acp dt n1 pc-acp vvi.
(66) sermon (DIV2)
680
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5420
Christ said that Ninive and the Queene of the South should rise in judgement and condemne the Iewes:
christ said that Nineveh and the Queen of the South should rise in judgement and condemn the Iewes:
np1 vvd cst np1 cc dt n1 pp-f dt n1 vmd vvi p-acp n1 cc vvi dt np2:
(66) sermon (DIV2)
680
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5421
but I say that beasts shall condemne us, in the day of judgement; For they know more by the instinct of nature, than wee by doctrine:
but I say that beasts shall condemn us, in the day of judgement; For they know more by the instinct of nature, than we by Doctrine:
p-acp pns11 vvb d n2 vmb vvi pno12, p-acp dt n1 pp-f n1; c-acp pns32 vvb av-dc p-acp dt n1 pp-f n1, cs pns12 p-acp n1:
(66) sermon (DIV2)
680
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5422
O miseri, O miserable men that wee are, that beasts shall condemne us, like Balaams Asse, his master.O miseri, Oh miserable men that we Are, that beasts shall condemn us, like Balaams Ass, his master.
fw-la fw-la, uh j n2 cst pns12 vbr, cst n2 vmb vvi pno12, av-j npg1 n1, po31 n1.
(66) sermon (DIV2)
680
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5423
And could they speake now as Ascanius his Popenjaie, and Augustus Parat spake, they would speake against us.
And could they speak now as Ascanius his Popenjaie, and Augustus Parat spoke, they would speak against us.
cc vmd pns32 vvi av p-acp np1 po31 n1, cc np1 n1 vvd, pns32 vmd vvi p-acp pno12.
(66) sermon (DIV2)
680
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5424
And yet all spirituall knowledge is not profitable:
And yet all spiritual knowledge is not profitable:
cc av d j n1 vbz xx j:
(66) sermon (DIV2)
681
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5425
For the learned distinguish it into a knowledge of judgement, and knowledge of election and choyce.
For the learned distinguish it into a knowledge of judgement, and knowledge of election and choice.
c-acp dt j vvi pn31 p-acp dt n1 pp-f n1, cc n1 pp-f n1 cc n1.
(66) sermon (DIV2)
681
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5426
A knowledge of judgement is a bare knowledge of good from evill;
A knowledge of judgement is a bore knowledge of good from evil;
dt n1 pp-f n1 vbz dt j n1 pp-f j p-acp n-jn;
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682
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5427
as in the idolaters, Who when they knew God, glorified him not as God. In the Iewes, Which knew the Law, and gloried in the Law,
as in the Idolaters, Who when they knew God, glorified him not as God. In the Iewes, Which knew the Law, and gloried in the Law,
c-acp p-acp dt n2, r-crq c-crq pns32 vvd np1, vvn pno31 xx c-acp np1. p-acp dt np2, r-crq vvd dt n1, cc vvd p-acp dt n1,
(66) sermon (DIV2)
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5428
and yet through breaking of the Law dishonoured God. and yet through breaking of the Law dishonoured God.
cc av p-acp vvg pp-f dt n1 vvn np1.
(66) sermon (DIV2)
682
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5429
In the Cretians, They did professe, they knew God, but by their workes they did deny him, being abbominable, disobedient,
In the Cretians, They did profess, they knew God, but by their works they did deny him, being abominable, disobedient,
p-acp dt njp2, pns32 vdd vvi, pns32 vvd np1, cc-acp p-acp po32 n2 pns32 vdd vvi pno31, vbg j, j,
(66) sermon (DIV2)
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5430
and unto every good worke reprovable. A knowledge of choyce is to doe good: and unto every good work reprovable. A knowledge of choice is to do good:
cc p-acp d j n1 j. dt n1 pp-f n1 vbz pc-acp vdi j:
(66) sermon (DIV2)
682
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5431
the one is Scientia; the other is Conscientia. When the Gospell, the word of truth is fruitfull from the day we heard of it,
the one is Scientia; the other is Conscientia. When the Gospel, the word of truth is fruitful from the day we herd of it,
dt pi vbz fw-la; dt n-jn vbz fw-la. c-crq dt n1, dt n1 pp-f n1 vbz j p-acp dt n1 pns12 vvd pp-f pn31,
(66) sermon (DIV2)
683
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5432
and when our conversation is such, as becommeth the Gospell of Christ Iesus.
and when our Conversation is such, as becomes the Gospel of christ Iesus.
cc c-crq po12 n1 vbz d, c-acp vvz dt n1 pp-f np1 np1.
(66) sermon (DIV2)
683
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5433
It is one thing to know, another thing to know truely, Praedicant multi de virtute, & non habent;
It is one thing to know, Another thing to know truly, Predicant multi de virtute, & non habent;
pn31 vbz crd n1 pc-acp vvi, j-jn n1 pc-acp vvi av-j, j-jn fw-la fw-la fw-la, cc fw-la fw-la;
(66) sermon (DIV2)
683
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5434
Many preach of Vertue, and have it not; praise it, and love it not. For with the Pharisees they say, but doe not.
Many preach of Virtue, and have it not; praise it, and love it not. For with the Pharisees they say, but do not.
d vvb pp-f n1, cc vhb pn31 xx; vvb pn31, cc vvb pn31 xx. p-acp p-acp dt np1 pns32 vvb, cc-acp vdb xx.
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5435
Lastly, he compareth them to beasts:
Lastly, he compareth them to beasts:
ord, pns31 vvz pno32 p-acp n2:
(66) sermon (DIV2)
684
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5436
for in many things the wicked are as beasts, if not worse, by creation little inferiour to the Angels, by convesation much inferiour to bruit beasts.
for in many things the wicked Are as beasts, if not Worse, by creation little inferior to the Angels, by convesation much inferior to bruit beasts.
c-acp p-acp d n2 dt j vbr p-acp n2, cs xx jc, p-acp n1 av-j j-jn p-acp dt n2, p-acp n1 d j-jn pc-acp vvi n2.
(66) sermon (DIV2)
684
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5437
For the Oxe doth know his owner, the Asse his masters cribbe, but Israel hath not knowne, my people (saith God) hath no understanding. For the Ox does know his owner, the Ass his Masters crib, but Israel hath not known, my people (Says God) hath no understanding.
p-acp dt n1 vdz vvi po31 n1, dt n1 po31 ng1 n1, cc-acp np1 vhz xx vvn, po11 n1 (vvz np1) vhz dx n1.
(66) sermon (DIV2)
684
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5438
Christ compareth carelesse men to Swine, hee called Herod a Foxe. Paul calleth false teachers, Woolves.
christ compareth careless men to Swine, he called Herod a Fox. Paul calls false Teachers, Wolves.
np1 vvz j n2 p-acp n1, pns31 vvd np1 dt n1. np1 vvz j n2, n2.
(66) sermon (DIV2)
685
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5439
Peter calleth adulterers, Dogs, that returne to their vomit. Iohn calleth the Pharisees, Vipers. Ieremy compareth the Iewes to Dromedaries, and wild Asses. Sophonie calleth Tyrants, Lions. Peter calls Adulterers, Dogs, that return to their vomit. John calls the Pharisees, Vipers. Ieremy compareth the Iewes to Dromedaries, and wild Asses. Zephaniah calls Tyrants, Lions.
np1 vvz n2, n2, cst vvb p-acp po32 n1. np1 vvz dt np2, n2. np1 vvz dt np2 p-acp n2, cc j n2. np1 vvz n2, n2.
(66) sermon (DIV2)
687
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5440
David compareth the contemners of his word, to Adders. Man should beare the Image of God,David compareth the contemners of his word, to Adders. Man should bear the Image of God,
np1 vvz dt n1 pp-f po31 n1, p-acp n2. n1 vmd vvi dt n1 pp-f np1,
(66) sermon (DIV2)
691
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5441
therefore saith the Apostle, Put on the new man, which after God is shapen in righteousnesse and true holinesse. In deed we ough to put on the new man, which is renewed in knowledge after the image of the Almighty, but most men doe not.
Therefore Says the Apostle, Put on the new man, which After God is shapen in righteousness and true holiness. In deed we ough to put on the new man, which is renewed in knowledge After the image of the Almighty, but most men do not.
av vvz dt n1, vvb p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1 cc j n1. p-acp n1 pns12 vvb pc-acp vvi p-acp dt j n1, r-crq vbz vvn p-acp n1 p-acp dt n1 pp-f dt j-jn, cc-acp ds n2 vdb xx.
(66) sermon (DIV2)
691
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5442
Well therefore said a learned man, that the proud beare the image of a Lion, the greedy, of a Woolfe; the subtile, of a Foxe;
Well Therefore said a learned man, that the proud bear the image of a lion, the greedy, of a Wolf; the subtle, of a Fox;
av av vvd dt j n1, cst dt j vvi dt n1 pp-f dt n1, dt j, pp-f dt n1; dt j, pp-f dt n1;
(66) sermon (DIV2)
692
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5443
the ignorant, of a horse and mule; the voluptuous, of a Dromadary or wilde Asse; the Apostata, of a Dogge.
the ignorant, of a horse and mule; the voluptuous, of a Dromadary or wild Ass; the Apostata, of a Dog.
dt j, pp-f dt n1 cc n1; dt j, pp-f dt n1 cc j n1; dt fw-la, pp-f dt n1.
(66) sermon (DIV2)
692
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5444
Esay hath a notable Prophecie, insinuating, that many men by nature are beasts, but by grace they are cured, tamed, and made good.Isaiah hath a notable Prophecy, insinuating, that many men by nature Are beasts, but by grace they Are cured, tamed, and made good.
np1 vhz dt j n1, j-vvg, cst d n2 p-acp n1 vbr n2, cc-acp p-acp n1 pns32 vbr vvn, j-vvn, cc vvd j.
(66) sermon (DIV2)
693
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5445
Where note by the way, that there be divers kinds of wicked men, though all agree in evill,
Where note by the Way, that there be diverse Kinds of wicked men, though all agree in evil,
q-crq n1 p-acp dt n1, cst pc-acp vbi j n2 pp-f j n2, cs d vvb p-acp j-jn,
(66) sermon (DIV2)
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5446
and meete in one place, that is Hell: yet they differ in the kinds of evill, all are not alike, yet all hurtfull.
and meet in one place, that is Hell: yet they differ in the Kinds of evil, all Are not alike, yet all hurtful.
cc vvi p-acp crd n1, cst vbz n1: av pns32 vvb p-acp dt n2 pp-f n-jn, d vbr xx av, av d j.
(66) sermon (DIV2)
693
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5447
Some are stout as Lions, some greedy as Woolves, some cruell as Beares, some spightfull as Aspes, some ravenous as Leopards; some hurt by pricking;
some Are stout as Lions, Some greedy as Wolves, Some cruel as Bears, Some spiteful as Asps, Some ravenous as Leopards; Some hurt by pricking;
d vbr j c-acp n2, d j c-acp n2, d j c-acp n2, d j c-acp n2, d j p-acp n2; d n1 p-acp vvg;
(66) sermon (DIV2)
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5448
some by stinking, some by breathing, some by poyson, some by worrowing: So is it among the wicked, some hurt as beasts one way, some another.
Some by stinking, Some by breathing, Some by poison, Some by worrowing: So is it among the wicked, Some hurt as beasts one Way, Some Another.
d p-acp vvg, d p-acp vvg, d p-acp n1, d p-acp vvg: av vbz pn31 p-acp dt j, d n1 c-acp n2 crd n1, d n-jn.
(66) sermon (DIV2)
693
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5449
If hee be not an usurer, yet is he an oppressor, if not a Papist, yet a prophane man;
If he be not an usurer, yet is he an oppressor, if not a Papist, yet a profane man;
cs pns31 vbb xx dt n1, av vbz pns31 dt n1, cs xx dt njp, av dt j n1;
(66) sermon (DIV2)
693
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5450
if not covetous, yet prodigall, if not voluptuous, yet superstitious; if not a Lion, yet an Aspe.
if not covetous, yet prodigal, if not voluptuous, yet superstitious; if not a lion, yet an Asp.
cs xx j, av j-jn, cs xx j, av j; cs xx dt n1, av dt n1.
(66) sermon (DIV2)
693
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5451
But let us put off our beastly affections, Nam pejus est bestialiter vivere quàm bestiam esse, hoc fuit à natura illud à Diabolo.
But let us put off our beastly affections, Nam Worse est bestialiter vivere quàm bestiam esse, hoc fuit à Nature illud à Diabolo.
cc-acp vvb pno12 vvi a-acp po12 j n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-fr fw-la.
(66) sermon (DIV2)
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5452
It is worser to live beastly, than to be a beast, the one is of nature, the other of the Divell.
It is worser to live beastly, than to be a beast, the one is of nature, the other of the devil.
pn31 vbz zz pc-acp vvi j, cs pc-acp vbi dt n1, dt pi vbz pp-f n1, dt n-jn pp-f dt n1.
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5453
Let us then no longer live beastly, lest we perish with the beast, but live Christianly, that so we may see the goodnesse of the Lord in the land of the living.
Let us then no longer live beastly, lest we perish with the beast, but live Christianly, that so we may see the Goodness of the Lord in the land of the living.
vvb pno12 av av-dx av-jc vvi j, cs pns12 vvb p-acp dt n1, cc-acp vvb av-jp, cst av pns12 vmb vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n-vvg.
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5454
THE TWENTIETH SERMON. VERS. XI. Woe be unto them, they have followed the way of Caine.
THE TWENTIETH SERMON. VERS. XI. Woe be unto them, they have followed the Way of Cain.
dt ord n1. fw-la. crd. n1 vbb p-acp pno32, pns32 vhb vvn dt n1 pp-f np1.
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5455
FRom the description and confuration of the wicked, hee commeth to execration; FRom the description and confuration of the wicked, he comes to execration;
p-acp dt n1 cc n1 pp-f dt j, pns31 vvz p-acp n1;
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695
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5456
hee riseth by degrees, as the Eagle mounteth in her flight, like fire that first smoaketh,
he Riseth by Degrees, as the Eagl mounts in her flight, like fire that First smoketh,
pns31 vvz p-acp n2, c-acp dt n1 vvz p-acp po31 n1, j n1 cst ord vvz,
(67) sermon (DIV2)
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5457
and then flameth, he casteth them out of the savour of God and state of salvation;
and then flameth, he Cast them out of the savour of God and state of salvation;
cc av vvz, pns31 vvz pno32 av pp-f dt n1 pp-f np1 cc n1 pp-f n1;
(67) sermon (DIV2)
695
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5458
Woe be unto them (saith he) let their table be made a snare before them, Woe be unto them (Says he) let their table be made a snare before them,
n1 vbb p-acp pno32 (vvz pns31) vvb po32 n1 vbb vvn dt n1 p-acp pno32,
(67) sermon (DIV2)
695
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5459
and their prosperity their ruine, let their eyes be blinded, that they see not, and make their loynes alway to tremble.
and their Prosperity their ruin, let their eyes be blinded, that they see not, and make their loins always to tremble.
cc po32 n1 po32 n1, vvb po32 n2 vbb vvn, cst pns32 vvb xx, cc vvi po32 n2 av pc-acp vvi.
(67) sermon (DIV2)
695
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5460
Powre out thine anger upon them, and let thy wrathfull displeasure take them; let their habitation be void, and let none dwell in their Tents.
Pour out thine anger upon them, and let thy wrathful displeasure take them; let their habitation be void, and let none dwell in their Tents.
vvb av po21 n1 p-acp pno32, cc vvb po21 j n1 vvb pno32; vvb po32 n1 vbb j, cc vvb pix vvi p-acp po32 n2.
(67) sermon (DIV2)
695
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5461
Lay iniquity upon their iniquity, and let them not come into thy righteousnesse;
Lay iniquity upon their iniquity, and let them not come into thy righteousness;
n1 n1 p-acp po32 n1, cc vvb pno32 xx vvi p-acp po21 n1;
(67) sermon (DIV2)
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5462
let them be put out of the Booke of life, and let them not be written with the righteous. let them be put out of the Book of life, and let them not be written with the righteous.
vvb pno32 vbi vvn av pp-f dt n1 pp-f n1, cc vvb pno32 xx vbi vvn p-acp dt j.
(67) sermon (DIV2)
695
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5463
Thus with Esay he lifteth up his voyce like a trumpet; with Micah he is full of power and judgement;
Thus with Isaiah he lifts up his voice like a trumpet; with micah he is full of power and judgement;
av p-acp np1 pns31 vvz a-acp po31 n1 av-j dt n1; p-acp np1 pns31 vbz j pp-f n1 cc n1;
(67) sermon (DIV2)
695
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5464
hee commeth to them, as Paul to the Corinthians, with a rod; with Ieremy his words are as fire, and the people as wood and straw to be devoured of this fire.
he comes to them, as Paul to the Corinthians, with a rod; with Ieremy his words Are as fire, and the people as wood and straw to be devoured of this fire.
pns31 vvz p-acp pno32, c-acp np1 p-acp dt np1, p-acp dt n1; p-acp np1 po31 n2 vbr p-acp n1, cc dt n1 p-acp n1 cc n1 pc-acp vbi vvn pp-f d n1.
(67) sermon (DIV2)
695
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5465
Saint Iude had hitherto tempred his stile, but now comming to their arch-metropolitan sinnes, hee cannot forbeare,
Saint Iude had hitherto tempered his style, but now coming to their arch-metropolitan Sins, he cannot forbear,
n1 np1 vhd av vvn po31 n1, cc-acp av vvg p-acp po32 j n2, pns31 vmbx vvi,
(67) sermon (DIV2)
695
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5466
but breaketh out into these words, Woe bee unto them: with Iames and Iohn he is become Boanarges, the Sonne of thunder, he telleth them of nothing but destruction;
but breaks out into these words, Woe be unto them: with James and John he is become Boanarges, the Son of thunder, he Telleth them of nothing but destruction;
cc-acp vvz av p-acp d n2, n1 vbb p-acp pno32: p-acp np1 cc np1 pns31 vbz vvn n2, dt n1 pp-f n1, pns31 vvz pno32 pp-f pix cc-acp n1;
(67) sermon (DIV2)
695
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5467
that God hath bent his bow and made his arrowes ready, that God will arise, and his enemies shall bee scattered;
that God hath bent his bow and made his arrows ready, that God will arise, and his enemies shall be scattered;
cst np1 vhz vvn po31 n1 cc vvd po31 n2 j, cst np1 vmb vvi, cc po31 n2 vmb vbi vvn;
(67) sermon (DIV2)
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5468
that God will meet them, as a shee Beare robbed of her whelps.
that God will meet them, as a she Bear robbed of her whelps.
cst np1 vmb vvi pno32, c-acp dt pns31 n1 vvn pp-f po31 n2.
(67) sermon (DIV2)
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5469
There is no doubt but the Apostle would have spoken mildly unto them, would have blessed them as Aaron did the tribes,
There is no doubt but the Apostle would have spoken mildly unto them, would have blessed them as Aaron did the tribes,
pc-acp vbz dx n1 p-acp dt n1 vmd vhi vvn av-j p-acp pno32, vmd vhi vvn pno32 p-acp np1 vdd dt n2,
(67) sermon (DIV2)
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5470
if there had beene any goodnesse in them;
if there had been any Goodness in them;
cs pc-acp vhd vbn d n1 p-acp pno32;
(67) sermon (DIV2)
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5471
but seeing their sinnes execrable, he commeth to execration, and saith, Woe be unto them. Hee dealeth here with them as Christ did with Corazin and Bethsaida; Woe to thee Corazin, Woe to thee Bethsaida.
but seeing their Sins execrable, he comes to execration, and Says, Woe be unto them. He deals Here with them as christ did with Chorazin and Bethsaida; Woe to thee Chorazin, Woe to thee Bethsaida.
cc-acp vvg po32 n2 j, pns31 vvz p-acp n1, cc vvz, n1 vbb p-acp pno32. pns31 vvz av p-acp pno32 c-acp np1 vdd p-acp np1 cc np1; n1 p-acp pno21 np1, n1 p-acp pno21 np1.
(67) sermon (DIV2)
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5472
And as Christ did with the Pharisees, Woe to you Scribes and Pharisees and Hypocrites;
And as christ did with the Pharisees, Woe to you Scribes and Pharisees and Hypocrites;
cc p-acp np1 vdd p-acp dt np1, n1 p-acp pn22 n2 cc np2 cc n2;
(67) sermon (DIV2)
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5473
and as Paul did with the Corinthians, when he said, Maranatha Anathema be unto them, that love not the Lord Iesus.
and as Paul did with the Corinthians, when he said, Maranatha Anathema be unto them, that love not the Lord Iesus.
cc c-acp np1 vdd p-acp dt np1, c-crq pns31 vvd, np1 n1 vbb p-acp pno32, cst vvb xx dt n1 np1.
(67) sermon (DIV2)
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5474
Men are unwilling to heare execrations and woes, they would have pillowes sowne under their elbowes;
Men Are unwilling to hear execrations and woes, they would have pillows sown under their elbows;
n2 vbr j p-acp vvb n2 cc n2, pns32 vmd vhi n2 vvn p-acp po32 n2;
(67) sermon (DIV2)
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5476
with Achab, they cannot abide that Micah should prophesie otherwise unto them, than they would have him, they would not have the Lords sword drawne against them,
with Ahab, they cannot abide that micah should prophesy otherwise unto them, than they would have him, they would not have the lords sword drawn against them,
p-acp np1, pns32 vmbx vvi d np1 vmd vvi av p-acp pno32, cs pns32 vmd vhi pno31, pns32 vmd xx vhi dt ng1 n1 vvn p-acp pno32,
(67) sermon (DIV2)
695
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5477
nor no woe denounced upon them; but woe, woe, and woe againe to them, that cause us to sharpen our stile,
nor no woe denounced upon them; but woe, woe, and woe again to them, that cause us to sharpen our style,
ccx dx n1 vvn p-acp pno32; cc-acp n1, uh-n, cc n1 av p-acp pno32, cst vvb pno12 pc-acp vvi po12 n1,
(67) sermon (DIV2)
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5478
and to cry, Woe be unto them. And note here, that no private revenge, no sinister affection carried him to this execration;
and to cry, Woe be unto them. And note Here, that no private revenge, no sinister affection carried him to this execration;
cc pc-acp vvi, n1 vbb p-acp pno32. cc n1 av, cst dx j n1, dx j n1 vvd pno31 p-acp d n1;
(67) sermon (DIV2)
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but being moved by the Spirit of God, he was inforced to lay the Axe of Gods vengeance to the rootes of their trees,
but being moved by the Spirit of God, he was enforced to lay the Axe of God's vengeance to the roots of their trees,
cc-acp vbg vvn p-acp dt n1 pp-f np1, pns31 vbds vvn pc-acp vvi dt n1 pp-f npg1 n1 p-acp dt n2 pp-f po32 n2,
(67) sermon (DIV2)
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5480
and to cry, Woe be unto them. The Prophets and Apostles, in their owne causes, are like doves, Sine felle, without gall or bitternesse;
and to cry, Woe be unto them. The prophets and Apostles, in their own Causes, Are like Dove, Sine fell, without Gall or bitterness;
cc pc-acp vvi, n1 vbb p-acp pno32. dt n2 cc n2, p-acp po32 d n2, vbr av-j n2, fw-la vvd, p-acp n1 cc n1;
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5481
but in Gods cause they rowse themselves like Giants: Moses prayed for Aaron and Myriam, the cause was his;
but in God's cause they rouse themselves like Giants: Moses prayed for Aaron and Miriam, the cause was his;
cc-acp p-acp ng1 n1 pns32 vvi px32 av-j n2: np1 vvd p-acp np1 cc np1, dt n1 vbds png31;
(67) sermon (DIV2)
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5482
Stephen prayed for his persecutors, the cause was his;Stephen prayed for his persecutors, the cause was his;
np1 vvd p-acp po31 n2, dt n1 vbds png31;
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5483
but when he commeth to handle the cause of God, he calleth them hard-hearted, and stiffe necked Iewes.
but when he comes to handle the cause of God, he calls them hardhearted, and stiff necked Iewes.
cc-acp c-crq pns31 vvz pc-acp vvi dt n1 pp-f np1, pns31 vvz pno32 j, cc av-j vvn np2.
(67) sermon (DIV2)
696
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5484
So Christ in his owne cause was meeke as a Lambe; but in his Fathers cause he rowsed himself like a Lion;
So christ in his own cause was meek as a Lamb; but in his Father's cause he roused himself like a lion;
av np1 p-acp po31 d n1 vbds j c-acp dt n1; cc-acp p-acp po31 ng1 n1 pns31 vvd px31 av-j dt n1;
(67) sermon (DIV2)
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5485
for he that prayed for his enemies, thundred many woes against his Fathers adversaries, as the Scribes, Pharisees and Hypocrites.
for he that prayed for his enemies, thundered many woes against his Father's Adversaries, as the Scribes, Pharisees and Hypocrites.
c-acp pns31 cst vvd p-acp po31 n2, vvd d n2 p-acp po31 ng1 n2, c-acp dt n2, np1 cc n2.
(67) sermon (DIV2)
696
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5486
Well, the Apostle having thus denounced Gods judgement against them, saying, Woe be unto them, he commeth to set downe the cause of this execration, the first whereof was envy, malice,
Well, the Apostle having thus denounced God's judgement against them, saying, Woe be unto them, he comes to Set down the cause of this execration, the First whereof was envy, malice,
av, dt np1 vhg av vvn npg1 n1 p-acp pno32, vvg, n1 vbb p-acp pno32, pns31 vvz pc-acp vvi a-acp dt n1 pp-f d n1, dt ord c-crq vbds n1, n1,
(67) sermon (DIV2)
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5487
First, he calleth them malicious, envious, like Caine, whose sinne the Apostle noteth, and dehorteth men not to be, As Caine, which was of the wicked one, and slew his brother:
First, he calls them malicious, envious, like Cain, whose sin the Apostle notes, and dehorteth men not to be, As Cain, which was of the wicked one, and slew his brother:
ord, pns31 vvz pno32 j, j, j np1, rg-crq n1 dt n1 vvz, cc vvz n2 xx pc-acp vbi, p-acp np1, r-crq vbds pp-f dt j pi, cc vvd po31 n1:
(67) sermon (DIV2)
697
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5488
and wherefore slew he him? because his owne workes were evill, and his brothers good. and Wherefore slew he him? Because his own works were evil, and his Brother's good.
cc q-crq vvd pns31 pno31? p-acp po31 d n2 vbdr j-jn, cc po31 n2 j.
(67) sermon (DIV2)
697
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5489
A miserable thing not to hate the man, but the vertue of the man, the goodnesse of the man;
A miserable thing not to hate the man, but the virtue of the man, the Goodness of the man;
dt j n1 xx pc-acp vvi dt n1, cc-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1;
(67) sermon (DIV2)
697
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5490
this is NONLATINALPHABET, to fight against God, like the old Giants; we should love good men;
this is, to fight against God, like the old Giants; we should love good men;
d vbz, pc-acp vvi p-acp np1, av-j dt j n2; pns12 vmd vvi j n2;
(67) sermon (DIV2)
697
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5491
Lord, who shall dwell in thy Tabernacle (saith David) who shall rest upon thy holy hill? God answereth him, In whose eyes a vile person is contemned, Lord, who shall dwell in thy Tabernacle (Says David) who shall rest upon thy holy hill? God Answers him, In whose eyes a vile person is contemned,
n1, r-crq vmb vvi p-acp po21 n1 (vvz np1) r-crq vmb vvi p-acp po21 j n1? np1 vvz pno31, p-acp rg-crq n2 dt j n1 vbz vvn,
(67) sermon (DIV2)
697
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5492
but he honoureth them that feare the Lord: All Davids delight was upon them; but he Honoureth them that Fear the Lord: All Davids delight was upon them;
cc-acp pns31 vvz pno32 cst vvb dt n1: d np1 n1 vbds p-acp pno32;
(67) sermon (DIV2)
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5493
for so he protesteth in the Psalme, All my delight is upon the Saints, that are on the earth,
for so he protesteth in the Psalm, All my delight is upon the Saints, that Are on the earth,
c-acp av pns31 vvz p-acp dt n1, d po11 n1 vbz p-acp dt n2, cst vbr p-acp dt n1,
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5494
and upon such as excell in vertue. and upon such as excel in virtue.
cc p-acp d c-acp vvi p-acp n1.
(67) sermon (DIV2)
697
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5495
We should doe so, even Hate the evill, and love the good, and establish judgment in the gate: but we have inverted that order,
We should do so, even Hate the evil, and love the good, and establish judgement in the gate: but we have inverted that order,
pns12 vmd vdi av, av vvb dt j-jn, cc vvb dt j, cc vvi n1 p-acp dt n1: cc-acp pns12 vhb vvn d n1,
(67) sermon (DIV2)
697
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5497
As there is no Sunne beame without motes, no Tree without barke, no garment without mothes, no fruit without Catterpillers;
As there is no Sun beam without motes, no Tree without bark, no garment without moths, no fruit without Caterpillars;
p-acp pc-acp vbz dx n1 n1 p-acp n2, dx n1 p-acp n1, dx n1 p-acp n2, dx n1 p-acp n2;
(67) sermon (DIV2)
697
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5498
so no vertue, no honour without envy. Theres no Iacob, whom Esau will not perfecute; no David, whom Saul will not maligne;
so no virtue, no honour without envy. Theres no Iacob, whom Esau will not perfecute; no David, whom Saul will not malign;
av dx n1, dx n1 p-acp n1. pc-acp|vbz dx np1, r-crq np1 vmb xx vvi; dx np1, r-crq np1 vmb xx vvi;
(67) sermon (DIV2)
697
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5499
no Isaak, whom Ismael will not revile;
no Isaac, whom Ishmael will not revile;
dx np1, r-crq np1 vmb xx vvi;
(67) sermon (DIV2)
697
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5500
and no good man upon the earth, whom the envious will not bite, teare, and devoure.
and no good man upon the earth, whom the envious will not bite, tear, and devour.
cc dx j n1 p-acp dt n1, ro-crq dt j vmb xx vvi, n1, cc vvi.
(67) sermon (DIV2)
697
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5501
For this cause one resembleth envy to certaine Flies, called Cantharides; for as they light specially upon the fairest wheat, and most blowne Roses;
For this cause one resembles envy to certain Flies, called Cantharides; for as they Light specially upon the Fairest wheat, and most blown Roses;
p-acp d n1 pi vvz n1 p-acp j n2, vvn fw-la; p-acp c-acp pns32 vvb av-j p-acp dt js n1, cc av-ds j-vvn n2;
(67) sermon (DIV2)
697
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5502
so envy commonly opposeth herselfe against the best men; Invidia virtutis Comes, envy is the companion of vertue.
so envy commonly Opposeth herself against the best men; Invidia virtue Comes, envy is the Companion of virtue.
av vvb av-j vvz px31 p-acp dt js n2; np1 fw-la vvz, n1 vbz dt n1 pp-f n1.
(67) sermon (DIV2)
697
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5503
One resembleth envy unto fire, for as fire coveteth the highest places; so envy aimeth at the worthiest men.
One resembles envy unto fire, for as fire coveteth the highest places; so envy aimeth At the Worthiest men.
pi vvz n1 p-acp n1, c-acp c-acp n1 vvz dt js n2; av n1 vvz p-acp dt js n2.
(67) sermon (DIV2)
697
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5504
As for example, Themistocles when he had conquered the navy of Xerxes, which in number was most infinite, through envy was forced to leave his Country,
As for Exampl, Themistocles when he had conquered the navy of Xerxes, which in number was most infinite, through envy was forced to leave his Country,
p-acp p-acp n1, npg1 c-crq pns31 vhd vvn dt n1 pp-f np1, r-crq p-acp n1 vbds av-ds j, p-acp n1 vbds vvn pc-acp vvi po31 n1,
(67) sermon (DIV2)
697
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5505
and to live in miserable banishment.
and to live in miserable banishment.
cc pc-acp vvi p-acp j n1.
(67) sermon (DIV2)
697
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5506
Aristides, which for his vertues was called the just, yet through envy, as an unprofitable member, was cut from the body of his Country.Aristides, which for his Virtues was called the just, yet through envy, as an unprofitable member, was Cut from the body of his Country.
np1, r-crq p-acp po31 n2 vbds vvn dt j, av p-acp n1, c-acp dt j n1, vbds vvn p-acp dt n1 pp-f po31 n1.
(67) sermon (DIV2)
697
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5507
This envy is compared, in some respect, by some learned men, unto the Sunne:
This envy is compared, in Some respect, by Some learned men, unto the Sun:
d n1 vbz vvn, p-acp d n1, p-acp d j n2, p-acp dt n1:
(67) sermon (DIV2)
697
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5508
for as the nature of the Sunne is to obscure and darken things, which be cleare and manifest,
for as the nature of the Sun is to Obscure and darken things, which be clear and manifest,
c-acp c-acp dt n1 pp-f dt n1 vbz pc-acp vvi cc vvi n2, r-crq vbb j cc j,
(67) sermon (DIV2)
697
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5509
and likewise to lighten, and to illustrate that which is obscure:
and likewise to lighten, and to illustrate that which is Obscure:
cc av pc-acp vvi, cc pc-acp vvi d r-crq vbz j:
(67) sermon (DIV2)
697
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5510
so envy endeavoureth to obscure the glory of those which are famous, and in the gifts and graces of the spirit excell others:
so envy endeavoureth to Obscure the glory of those which Are famous, and in the Gifts and graces of the Spirit excel Others:
av n1 vvz pc-acp vvi dt n1 pp-f d r-crq vbr j, cc p-acp dt n2 cc n2 pp-f dt n1 vvb n2-jn:
(67) sermon (DIV2)
697
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5511
for none are more subject to envy than those which for vertue and religion are renowned:
for none Are more Subject to envy than those which for virtue and Religion Are renowned:
c-acp pix vbr av-dc j-jn pc-acp vvi cs d r-crq p-acp n1 cc n1 vbr vvn:
(67) sermon (DIV2)
697
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5512
but let them envy the good, and maligne them to the uttermost, Rumpanturilia Codro, yet let us lay aside all maliciousnesse,
but let them envy the good, and malign them to the uttermost, Rumpanturilia Codro, yet let us lay aside all maliciousness,
cc-acp vvb pno32 vvi dt j, cc vvi pno32 p-acp dt j, np1 np1, av vvb pno12 vvi av d n1,
(67) sermon (DIV2)
697
Page 239
5513
and all guile, and dissimulation, and all envy.
and all guile, and dissimulation, and all envy.
cc d n1, cc n1, cc d n1.
(67) sermon (DIV2)
697
Page 239
5514
The eye of envy lookes ever upward, who is above, who riseth, who prospereth, who is well spoken of,
The eye of envy looks ever upward, who is above, who Riseth, who prospereth, who is well spoken of,
dt n1 pp-f n1 vvz av av-j, r-crq vbz a-acp, r-crq vvz, r-crq vvz, r-crq vbz av vvn pp-f,
(67) sermon (DIV2)
698
Page 239
5515
well thought of, or favoured of God, and asmuch grieved is an envious man, at the good of another,
well Thought of, or favoured of God, and as grieved is an envious man, At the good of Another,
av vvn pp-f, cc vvn pp-f np1, cc av vvn vbz dt j n1, p-acp dt j pp-f j-jn,
(67) sermon (DIV2)
698
Page 239
5516
as at the harme of himselfe, which Diogenes noted when he saw a knowne envious knave, looke sad;
as At the harm of himself, which Diogenes noted when he saw a known envious knave, look sad;
c-acp p-acp dt n1 pp-f px31, r-crq npg1 vvn c-crq pns31 vvd dt j-vvn j n1, vvb j;
(67) sermon (DIV2)
698
Page 239
5517
no man can tell (quoth he) whither harme hath happened to this fellow or good unto his neighbour, for both vexe him alike.
no man can tell (quoth he) whither harm hath happened to this fellow or good unto his neighbour, for both vex him alike.
dx n1 vmb vvi (vvd pns31) q-crq n1 vhz vvn p-acp d n1 cc j p-acp po31 n1, p-acp d vvb pno31 av-j.
(67) sermon (DIV2)
698
Page 239
5518
Envy was the first venome, which the Divell powred forth against mankind: Hinc periit primus, & perdidit, by this the first man perished himselfe and destroyed others:
Envy was the First venom, which the devil poured forth against mankind: Hinc Periit primus, & perdidit, by this the First man perished himself and destroyed Others:
n1 vbds dt ord n1, r-crq dt n1 vvd av p-acp n1: fw-la fw-la fw-la, cc fw-la, p-acp d dt ord n1 vvd px31 cc vvd ng2-jn:
(67) sermon (DIV2)
699
Page 239
5519
what was the cause that Caine slew his brother, his onely comfort in that new borne world? was it not envy,
what was the cause that Cain slew his brother, his only Comfort in that new born world? was it not envy,
r-crq vbds dt n1 cst np1 vvd po31 n1, po31 j n1 p-acp d j j-vvn n1? vbds pn31 xx vvi,
(67) sermon (DIV2)
699
Page 239
5520
when he saw the gift of his brother accepted of God, and his owne rejected, he was very wrath, And his countenance fel down, as not able to endure the sight of his brother.
when he saw the gift of his brother accepted of God, and his own rejected, he was very wrath, And his countenance fell down, as not able to endure the sighed of his brother.
c-crq pns31 vvd dt n1 pp-f po31 n1 vvn pp-f np1, cc po31 d vvn, pns31 vbds av n1, cc po31 n1 vvd a-acp, c-acp xx j pc-acp vvi dt n1 pp-f po31 n1.
(67) sermon (DIV2)
699
Page 239
5521
What was the cause, why the Patriarkes sold Ioseph to the Ismalites and then came and told their Father, That a wicked beast had devoured him? Surely it was because they envied him for his dreames. What was the cause, why the Patriarchs sold Ioseph to the Ishmaelites and then Come and told their Father, That a wicked beast had devoured him? Surely it was Because they envied him for his dreams.
r-crq vbds dt n1, q-crq dt n2 vvn np1 p-acp dt np1 cc av vvd cc vvd po32 n1, cst dt j n1 vhd vvn pno31? av-j pn31 vbds c-acp pns32 vvd pno31 p-acp po31 n2.
(67) sermon (DIV2)
700
Page 240
5522
Because the women sang in the streets, Saul hath slaine his thousand, and David his ten thousand: Because the women sang in the streets, Saul hath slain his thousand, and David his ten thousand:
p-acp dt n2 vvd p-acp dt n2, np1 vhz vvn po31 crd, cc np1 po31 crd crd:
(67) sermon (DIV2)
701
Page 240
5523
therefore was Saul exceeding wroth, and had envy to David ever after.
Therefore was Saul exceeding wroth, and had envy to David ever After.
av vbds np1 vvg j, cc vhd n1 p-acp np1 av a-acp.
(67) sermon (DIV2)
701
Page 240
5524
It was (saith the King of Preachers) a venimous mischievous eye, such as the burning eyes of Witches,
It was (Says the King of Preachers) a venomous mischievous eye, such as the burning eyes of Witches,
pn31 vbds (vvz dt n1 pp-f n2) dt j j n1, d c-acp dt j-vvg n2 pp-f n2,
(67) sermon (DIV2)
701
Page 240
5525
or the Basiliske, or Gorgon, that he cast towards him.
or the Basilisk, or Gorgon, that he cast towards him.
cc dt n1, cc np1, cst pns31 vvd p-acp pno31.
(67) sermon (DIV2)
701
Page 240
5526
The elder brother when he understood of the entertainement, that his father gave to his prodigall brother,
The elder brother when he understood of the entertainment, that his father gave to his prodigal brother,
dt jc n1 c-crq pns31 vvd pp-f dt n1, cst po31 n1 vvd p-acp po31 j-jn n1,
(67) sermon (DIV2)
701
Page 240
5527
and with what joy and rejoycing he was entertained, Hee was angry at the matter, and would not goe in, he envied it.
and with what joy and rejoicing he was entertained, He was angry At the matter, and would not go in, he envied it.
cc p-acp r-crq n1 cc vvg pns31 vbds vvn, pns31 vbds j p-acp dt n1, cc vmd xx vvi p-acp, pns31 vvd pn31.
(67) sermon (DIV2)
701
Page 240
5528
Examine the reason, why Innocencie it selfe was hunted and followed unto death, with Crucisie him, crucifie him, hee is not worthy to live;
Examine the reason, why Innocence it self was hunted and followed unto death, with Crucify him, crucify him, he is not worthy to live;
vvb dt n1, q-crq n1 pn31 n1 vbds vvn cc vvd p-acp n1, p-acp vvi pno31, vvi pno31, pns31 vbz xx j pc-acp vvi;
(67) sermon (DIV2)
701
Page 240
5529
Was it not envy? Let Pilat be judge, He knew that for envy they had dilivered him.
Was it not envy? Let Pilat be judge, He knew that for envy they had Delivered him.
vbds pn31 xx n1? vvb zz vbb n1, pns31 vvd cst p-acp n1 pns32 vhd vvn pno31.
(67) sermon (DIV2)
701
Page 240
5530
Doe wee looke that envy, should favour the honour and welfare of men, when it favoureth not the life of a man? No, not the life of the Lord himselfe? Poyson they say, is life to the Serpent, death to a man;
Do we look that envy, should favour the honour and welfare of men, when it favoureth not the life of a man? No, not the life of the Lord himself? Poison they say, is life to the Serpent, death to a man;
vdb pns12 vvb d n1, vmd vvi dt n1 cc n1 pp-f n2, c-crq pn31 vvz xx dt n1 pp-f dt n1? uh-dx, xx dt n1 pp-f dt n1 px31? n1 pns32 vvb, vbz n1 p-acp dt n1, n1 p-acp dt n1;
(67) sermon (DIV2)
701
Page 240
5531
and that which is life to a man, his spittle and naturall humidity, is death to a Serpent.
and that which is life to a man, his spittle and natural humidity, is death to a Serpent.
cc cst r-crq vbz n1 p-acp dt n1, po31 n1 cc j n1, vbz n1 p-acp dt n1.
(67) sermon (DIV2)
701
Page 240
5532
I have read it thus applied : Vertue and Felicity, which is life to a good man, is death to the envious:
I have read it thus applied: Virtue and Felicity, which is life to a good man, is death to the envious:
pns11 vhb vvn pn31 av vvd: n1 cc n1, r-crq vbz n1 p-acp dt j n1, vbz n1 p-acp dt j:
(67) sermon (DIV2)
701
Page 240
5533
and that which the envious live by, is the misery and death of a good man:
and that which the envious live by, is the misery and death of a good man:
cc cst r-crq dt j vvi p-acp, vbz dt n1 cc n1 pp-f dt j n1:
(67) sermon (DIV2)
701
Page 240
5534
for envy endevoreth either that men may not live at all, or that they may live miserably.
for envy endeavoureth either that men may not live At all, or that they may live miserably.
p-acp n1 vvz d d n2 vmb xx vvi p-acp d, cc cst pns32 vmb vvi av-j.
(67) sermon (DIV2)
701
Page 240
5535
And therefore amongst other fruits of a reprobate minde, these two are joyned together, Envy and Murther; and likewise amongst the workes of the flesh, they are in the same combination,
And Therefore among other fruits of a Reprobate mind, these two Are joined together, Envy and Murder; and likewise among the works of the Flesh, they Are in the same combination,
cc av p-acp j-jn n2 pp-f dt j-jn n1, d crd vbr vvn av, vvb cc vvb; cc av p-acp dt n2 pp-f dt n1, pns32 vbr p-acp dt d n1,
(67) sermon (DIV2)
701
Page 240
5536
as if they were twinnes growing in one body, and could not be separated. Envy is the roote of all mischiefe in the World:
as if they were twins growing in one body, and could not be separated. Envy is the root of all mischief in the World:
c-acp cs pns32 vbdr n2 vvg p-acp crd n1, cc vmd xx vbi vvn. n1 vbz dt n1 pp-f d n1 p-acp dt n1:
(67) sermon (DIV2)
701
Page 240
5537
this is that Troiane horse, that Pandora's boxe, full of all deadly poyson, that Hydra, not with seven heads,
this is that Trojan horse, that Pandora's box, full of all deadly poison, that Hydra, not with seven Heads,
d vbz d jp n1, cst npg1 n1, j pp-f d j n1, cst np1, xx p-acp crd n2,
(67) sermon (DIV2)
702
Page 240
5538
but with seven hundred heads of mischiefe.
but with seven hundred Heads of mischief.
cc-acp p-acp crd crd n2 pp-f n1.
(67) sermon (DIV2)
702
Page 240
5539
We marvell that there is so much evill in the world, but cease to marvel at it, seeing there is so much envious pride in the World.
We marvel that there is so much evil in the world, but cease to marvel At it, seeing there is so much envious pride in the World.
pns12 vvb cst pc-acp vbz av d j-jn p-acp dt n1, cc-acp vvb pc-acp vvi p-acp pn31, vvg a-acp vbz av av-d j n1 p-acp dt n1.
(67) sermon (DIV2)
702
Page 240
5540
For envy commeth from this master sinne, Pride, which is as a master-pock, and cannot be healed.
For envy comes from this master sin, Pride, which is as a master-pock, and cannot be healed.
p-acp n1 vvz p-acp d n1 n1, n1, r-crq vbz p-acp dt n1, cc vmbx vbi vvn.
(67) sermon (DIV2)
702
Page 240
5541
Pride, is a liking of our selves, and envie is the hatred of another mans felicity;
Pride, is a liking of our selves, and envy is the hatred of Another men felicity;
n1, vbz dt n-vvg pp-f po12 n2, cc vvi vbz dt n1 pp-f j-jn ng1 n1;
(67) sermon (DIV2)
702
Page 240
5542
where the first is, there is the second, Superbia est metropolis omnium vitiorum, Pride is the chiefe or mother sin of all sins;
where the First is, there is the second, Superbia est Metropolis omnium Vitiorum, Pride is the chief or mother since of all Sins;
c-crq dt ord vbz, pc-acp vbz dt ord, fw-la fw-la n1 fw-la fw-la, n1 vbz dt j-jn cc n1 n1 pp-f d n2;
(67) sermon (DIV2)
702
Page 240
5543
Minores despicit, majoribus invidet, ab aequalibus dissentit: She scorneth her inferiors, envieth her betters, and dissenteth from all equals:Minores despicit, majoribus Invidet, ab aequalibus dissentit: She scorneth her inferiors, Envieth her betters, and dissenteth from all equals:
fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la: pns31 vvz po31 n2-jn, vvz po31 n2-j, cc vvz p-acp d n2-jn:
(67) sermon (DIV2)
702
Page 240
5544
as was said of Caesar and Pompey, the one could not abide a superiour, the other,
as was said of Caesar and Pompey, the one could not abide a superior, the other,
c-acp vbds vvn pp-f np1 cc np1, dt pi vmd xx vvi dt j-jn, dt n-jn,
(67) sermon (DIV2)
702
Page 240
5545
an equall. Two things be in the Lord, Glory and justice;
an equal. Two things be in the Lord, Glory and Justice;
dt j-jn. crd n2 vbb p-acp dt n1, n1 cc n1;
(67) sermon (DIV2)
702
Page 240
5546
the proud man robbeth God of the one, as Herod, who would not give the glory to God:
the proud man robbeth God of the one, as Herod, who would not give the glory to God:
dt j n1 vvz np1 pp-f dt crd, c-acp np1, r-crq vmd xx vvi dt n1 p-acp np1:
(67) sermon (DIV2)
702
Page 240
5547
and the malitious envious of the other:
and the malicious envious of the other:
cc dt j j pp-f dt n-jn:
(67) sermon (DIV2)
702
Page 240
5548
For he revengeth, whereas all men should give roome to vengeance, for it is written, Vengeance is mine, and I will reward saith the Lord. Envy is as the dung of swallowes, which put out the eyes of Father Tobias: our pride and envie is infinite, wee would be Kings,
For he revenges, whereas all men should give room to vengeance, for it is written, Vengeance is mine, and I will reward Says the Lord. Envy is as the dung of Swallows, which put out the eyes of Father Tobias: our pride and envy is infinite, we would be Kings,
c-acp pns31 vvz, cs d n2 vmd vvi n1 p-acp n1, c-acp pn31 vbz vvn, n1 vbz png11, cc pns11 vmb vvi vvz dt n1. n1 vbz p-acp dt n1 pp-f n2, r-crq vvd av dt n2 pp-f n1 np1: po12 n1 cc vvi vbz j, pns12 vmd vbi n2,
(67) sermon (DIV2)
702
Page 241
5549
nay, wee would bee Gods. The Bactrians said of Alexander, that if his body were answerable to his heart, He would touch the East with one hand, & the West with another;
nay, we would be God's The Bactrians said of Alexander, that if his body were answerable to his heart, He would touch the East with one hand, & the West with Another;
uh-x, pns12 vmd vbi n2 dt njp2 vvd pp-f np1, cst cs po31 n1 vbdr j p-acp po31 n1, pns31 vmd vvi dt n1 p-acp crd n1, cc dt n1 p-acp n-jn;
(67) sermon (DIV2)
702
Page 241
5550
hee would set one foote in the Land, and the other in the Sea:
he would Set one foot in the Land, and the other in the Sea:
pns31 vmd vvi crd n1 p-acp dt n1, cc dt n-jn p-acp dt n1:
(67) sermon (DIV2)
702
Page 241
5551
the same may be said of many of us, for truely wee envie the Aire, Fire, Water, to others,
the same may be said of many of us, for truly we envy the Air, Fire, Water, to Others,
dt d vmb vbi vvn pp-f d pp-f pno12, c-acp av-j pns12 vvi dt n1, n1, n1, p-acp n2-jn,
(67) sermon (DIV2)
702
Page 241
5552
If wee could stop the Sunne, or inclose the waters into one fist, or draw up all the Ayre into one mouth, we would doe it to hinder others. The Poet describeth envy thus;
If we could stop the Sun, or enclose the waters into one fist, or draw up all the Air into one Mouth, we would do it to hinder Others. The Poet Describeth envy thus;
cs pns12 vmd vvi dt n1, cc vvi dt n2 p-acp crd n1, cc vvb a-acp d dt n1 p-acp crd n1, pns12 vmd vdi pn31 pc-acp vvi n2-jn. dt n1 vvz n1 av;
(67) sermon (DIV2)
702
Page 241
5553
First, with a pale face without bloud. Secondly, with a leane body, without any juyce in it. Thirdly, with squint eyes. Fourthly, with blacke teeth.
First, with a pale face without blood. Secondly, with a lean body, without any juice in it. Thirdly, with squint eyes. Fourthly, with black teeth.
ord, p-acp dt j n1 p-acp n1. ord, p-acp dt j n1, p-acp d n1 p-acp pn31. ord, p-acp j n2. ord, p-acp j-jn n2.
(67) sermon (DIV2)
704
Page 241
5554
Fiftly, with an heart full of gall. Sixtly, with a tongue tipped with poison. And last of all, with a countenance never laughing, but when others weepe;
Fifty, with an heart full of Gall. Sixty, with a tongue tipped with poison. And last of all, with a countenance never laughing, but when Others weep;
ord, p-acp dt n1 j pp-f n1. ord, p-acp dt n1 vvn p-acp n1. cc ord pp-f d, p-acp dt n1 av-x vvg, cc-acp q-crq n2-jn vvb;
(67) sermon (DIV2)
708
Page 241
5555
never sleeping, because he studieth, and thinketh continually upon mischiefe, Invidia dicitur, quiavel non videt, vel nimis intuetur, It is c•lled Envy, either because it will not see at all, that which in the blessings of God is to bee seene,
never sleeping, Because he studieth, and Thinketh continually upon mischief, Invidia dicitur, quiavel non videt, vel nimis intuetur, It is c•lled Envy, either Because it will not see At all, that which in the blessings of God is to be seen,
av-x vvg, c-acp pns31 vvz, cc vvz av-j p-acp n1, np1 fw-la, n1 fw-fr fw-la, fw-la fw-la fw-la, pn31 vbz vvn n1, av-d c-acp pn31 vmb xx vvi p-acp d, cst r-crq p-acp dt n2 pp-f np1 vbz pc-acp vbi vvn,
(67) sermon (DIV2)
710
Page 241
5556
or because it prieth too deepe.
or Because it prieth too deep.
cc c-acp pn31 vvz av av-jn.
(67) sermon (DIV2)
710
Page 241
5557
Envious men are like Mermaides, which never sing, but in a tempest, and mourne in a calme;
Envious men Are like Mermaids, which never sing, but in a tempest, and mourn in a Cam;
j n2 vbr j n2, r-crq av-x vvb, cc-acp p-acp dt n1, cc vvi p-acp dt j-jn;
(67) sermon (DIV2)
711
Page 241
5559
The housholder said to his servant that murmured at his bounty to others, is thine eye evill because I am good? enviest thou me because of my liberality? Even so, is thy eye evill,
The householder said to his servant that murmured At his bounty to Others, is thine eye evil Because I am good? Enviest thou me Because of my liberality? Even so, is thy eye evil,
dt n1 vvd p-acp po31 n1 cst vvd p-acp po31 n1 p-acp n2-jn, vbz po21 n1 j-jn c-acp pns11 vbm j? vv2 pns21 pno11 c-acp pp-f po11 n1? np1 av, vbz po21 n1 j-jn,
(67) sermon (DIV2)
711
Page 241
5560
because thy neighbour is wealthier than thou, his wit sharper than thine, his learning more than thine, his credit greater than thine? we would have no man fare well, but our selves:
Because thy neighbour is wealthier than thou, his wit sharper than thine, his learning more than thine, his credit greater than thine? we would have no man fare well, but our selves:
c-acp po21 n1 vbz jc cs pns21, po31 n1 jc cs png21, po31 n1 av-dc cs png21, po31 n1 jc cs png21? pns12 vmd vhi dx n1 vvb av, cc-acp po12 n2:
(67) sermon (DIV2)
711
Page 241
5561
Like Nero, who when he died, wished that all the world might dye with him, Me mortuo Coelum & terra misceatur, said Nero. Divers sinners have divers properties:
Like Nero, who when he died, wished that all the world might die with him, Me mortuo Coelum & terra misceatur, said Nero. Diverse Sinners have diverse properties:
j np1, r-crq c-crq pns31 vvd, vvd cst d dt n1 vmd vvi p-acp pno31, pno11 fw-la fw-la cc fw-la ng1, vvd np1. j n2 vhb j n2:
(67) sermon (DIV2)
711
Page 241
5562
The contemner of the Word, hath an evill and an uncircumcised eare; the slanderer, hath an evill, a railing tongue;
The contemner of the Word, hath an evil and an uncircumcised ear; the slanderer, hath an evil, a railing tongue;
dt n1 pp-f dt n1, vhz dt j-jn cc dt j n1; dt n1, vhz dt j-jn, dt j-vvg n1;
(67) sermon (DIV2)
711
Page 241
5563
the covetous man, hath a devouring throat, like a sepulchre; the murtherer hath a bloudy hand;
the covetous man, hath a devouring throat, like a Sepulchre; the murderer hath a bloody hand;
dt j n1, vhz dt j-vvg n1, av-j dt n1; dt n1 vhz dt j n1;
(67) sermon (DIV2)
711
Page 241
5564
the glutton hath an evill bellie; the voluptuous man hath an evill, a vaine foot; like Hazael, who ran like a wilde Roe;
the glutton hath an evil belly; the voluptuous man hath an evil, a vain foot; like hazael, who ran like a wild Roe;
dt n1 vhz dt j-jn n1; dt j n1 vhz dt j-jn, dt j n1; j np1, r-crq vvd av-j dt j n1;
(67) sermon (DIV2)
711
Page 241
5565
the adulterer hath an evill, a whorish uncleane heart: but the envious man hath a Divellish eye.
the adulterer hath an evil, a whorish unclean heart: but the envious man hath a Devilish eye.
dt n1 vhz dt j-jn, dt j j n1: cc-acp dt j n1 vhz dt j n1.
(67) sermon (DIV2)
711
Page 241
5566
But such eares shall have no mercy, such tongues shall burne in Hell, such throats shall be filled with gravell;
But such ears shall have no mercy, such tongues shall burn in Hell, such throats shall be filled with gravel;
p-acp d n2 vmb vhi dx n1, d n2 vmb vvi p-acp n1, d n2 vmb vbi vvn p-acp n1;
(67) sermon (DIV2)
711
Page 241
5567
such hands shall wyther, as did Ieroboams; such eyes, shall be darkened. The Divell is the Father of envy;
such hands shall wyther, as did Ieroboams; such eyes, shall be darkened. The devil is the Father of envy;
d n2 vmb av-d, c-acp vdd n2; d n2, vmb vbi vvn. dt n1 vbz dt n1 pp-f n1;
(67) sermon (DIV2)
711
Page 241
5568
hee envied Gods glory at the first, and he envieth mans felicitie at the last. Hemmingius divideth all affections into Corporall, and Animall.
he envied God's glory At the First, and he Envieth men felicity At the last. Hemming divides all affections into Corporal, and Animal.
pns31 vvd npg1 n1 p-acp dt ord, cc pns31 vvz ng1 n1 p-acp dt ord. np1 vvz d n2 p-acp j, cc n1.
(67) sermon (DIV2)
711
Page 241
5569
The Mother of all corporall affections is NONLATINALPHABET, the love of a mans selfe; now Primogenita her first borne daughter is Superbia, pride, her second daughter is Invidia, Envy; her third is NONLATINALPHABET, covetousnesse;
The Mother of all corporal affections is, the love of a men self; now Firstborn her First born daughter is Superbia, pride, her second daughter is Invidia, Envy; her third is, covetousness;
dt n1 pp-f d j n2 vbz, dt n1 pp-f dt ng1 n1; av np1 po31 ord vvn n1 vbz fw-la, n1, po31 ord n1 vbz np1, vvb; po31 ord vbz, n1;
(67) sermon (DIV2)
713
Page 242
5570
all come from NONLATINALPHABET, which now reigneth in the world, and like another Alexander hath conquered the same;
all come from, which now Reigneth in the world, and like Another Alexander hath conquered the same;
d vvb p-acp, r-crq av vvz p-acp dt n1, cc av-j j-jn np1 vhz vvn dt d;
(67) sermon (DIV2)
713
Page 242
5571
for men are lovers of their owne selves, covetous, boasters, proud, &c. As Demosthenes being asked what was the first part of an orator, what the second, what the third: Answered, Action:
for men Are lovers of their own selves, covetous, boaster's, proud, etc. As Demosthenes being asked what was the First part of an orator, what the second, what the third: Answered, Actium:
p-acp n2 vbr n2 pp-f po32 d n2, j, ng1, j, av p-acp npg1 vbg vvn r-crq vbds dt ord n1 pp-f dt n1, r-crq dt ord, q-crq dt ord: vvd, n1:
(67) sermon (DIV2)
713
Page 242
5572
so if you aske me what is the first, the second, the third part of a vile man, I must say, Envy.
so if you ask me what is the First, the second, the third part of a vile man, I must say, Envy.
av cs pn22 vvb pno11 q-crq vbz dt ord, dt ord, dt ord n1 pp-f dt j n1, pns11 vmb vvi, n1.
(67) sermon (DIV2)
713
Page 242
5573
What is the cause of quarrels? What raiseth slanders? What multiplyeth suits? Envy.
What is the cause of quarrels? What Raiseth slanders? What multiplieth suits? Envy.
q-crq vbz dt n1 pp-f n2? q-crq vvz n2? q-crq vvz n2? n1.
(67) sermon (DIV2)
714
Page 242
5574
Invidia est arcus diaboli, Envy is the bow of the divell, detraction is the arrow, she shooteth out of this bow, envy is a fire raked up in the heart; detraction is as the flame.Invidia est arcus Diaboli, Envy is the bow of the Devil, detraction is the arrow, she shoots out of this bow, envy is a fire raked up in the heart; detraction is as the flame.
np1 fw-la fw-la fw-la, vvb vbz dt n1 pp-f dt n1, n1 vbz dt n1, pns31 vvz av pp-f d n1, n1 vbz dt n1 vvd a-acp p-acp dt n1; n1 vbz p-acp dt n1.
(67) sermon (DIV2)
718
Page 242
5575
Wee all complaine of envy, and say, Anger is cruell, wrath is raging, but who can stand before envy? and yet we are as Caine, envious.
we all complain of envy, and say, Anger is cruel, wrath is raging, but who can stand before envy? and yet we Are as Cain, envious.
pns12 d vvb pp-f n1, cc vvi, n1 vbz j, n1 vbz vvg, cc-acp q-crq vmb vvi p-acp n1? cc av pns12 vbr p-acp np1, j.
(67) sermon (DIV2)
718
Page 242
5576
A mad dogge infuseth his venome into him whom he biteth so doth envy by the tongue;
A mad dog infuseth his venom into him whom he bites so does envy by the tongue;
dt j n1 vvz po31 n1 p-acp pno31 ro-crq pns31 vvz av vdz vvi p-acp dt n1;
(67) sermon (DIV2)
719
Page 242
5578
why, they are tainted with a mad dogge, and what wisdome is in them? If ye have bitter enoiing,
why, they Are tainted with a mad dog, and what Wisdom is in them? If you have bitter enoiing,
uh-crq, pns32 vbr vvn p-acp dt j n1, cc r-crq n1 vbz p-acp pno32? cs pn22 vhb j n-vvg,
(67) sermon (DIV2)
719
Page 242
5579
and strife in your hearts, rejoyce not, for this wisdome doth not descend from above, but is earthly, sensuall, and divellish, saith the Apostle. and strife in your hearts, rejoice not, for this Wisdom does not descend from above, but is earthly, sensual, and devilish, Says the Apostle.
cc n1 p-acp po22 n2, vvb xx, c-acp d n1 vdz xx vvi p-acp a-acp, cc-acp vbz j, j, cc j, vvz dt n1.
(67) sermon (DIV2)
719
Page 242
5580
Chrysostome exclaimeth against this envy, thus; O invidia pessima fera, per te mors intravit in mundum, tu occidisti Abelem; Chrysostom exclaimeth against this envy, thus; O invidia pessima fera, per te mors intravit in Mundum, tu occidisti Abel;
np1 vvz p-acp d n1, av; fw-la fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la np1;
(67) sermon (DIV2)
720
Page 242
5581
vendidisti Iosephum in Aegyptum, fugasti Davidem, decollasti Babtistam;
vendidisti Iosephum in Egyptum, fugasti Davidem, decollasti Babtistam;
fw-la fw-la p-acp fw-la, fw-la fw-la, fw-la fw-la;
(67) sermon (DIV2)
720
Page 242
5582
crucifixisti Christum, O envy, the worst of all wild beasts, through thee death entred into the world, thou hast killed Abel, sold Ioseph into Aegypt, persecuted David, beheaded the Baptist; and crucified Christ: All mischiefes flow from envy,crucifixisti Christ, Oh envy, the worst of all wild beasts, through thee death entered into the world, thou hast killed Abel, sold Ioseph into Egypt, persecuted David, beheaded the Baptist; and Crucified christ: All mischiefs flow from envy,
fw-la np1, uh n1, dt js pp-f d j n2, p-acp pno21 n1 vvn p-acp dt n1, pns21 vh2 vvn np1, vvn np1 p-acp np1, vvn np1, vvn dt n1; cc vvd np1: d n2 vvb p-acp n1,
(67) sermon (DIV2)
720
Page 242
5583
as all light from the Sun, and all water from the Sea. Envy is a worke of the flesh, a note of a Reprobate;
as all Light from the Sun, and all water from the Sea. Envy is a work of the Flesh, a note of a Reprobate;
c-acp d n1 p-acp dt n1, cc d n1 p-acp dt n1 n1 vbz dt n1 pp-f dt n1, dt n1 pp-f dt n-jn;
(67) sermon (DIV2)
720
Page 242
5584
Envy blindeth a man, Vt proximi bona videre non possit, that he canot see his neighbours good;
Envy blinds a man, Vt proximi Bona To see non possit, that he canot see his neighbours good;
n1 vvz dt n1, fw-la fw-la fw-la fw-la fw-la fw-la, cst pns31 vmbx vvi po31 n2 j;
(67) sermon (DIV2)
721
Page 242
5585
for envy is like unto sore eyes, that are offended at the light. Envy overthroweth all love and charity amongst men, for love envieth not.
for envy is like unto soar eyes, that Are offended At the Light. Envy Overthroweth all love and charity among men, for love Envieth not.
p-acp n1 vbz av-j p-acp j n2, cst vbr vvn p-acp dt n1. n1 vvz d n1 cc n1 p-acp n2, c-acp n1 vvz xx.
(67) sermon (DIV2)
721
Page 242
5586
Envy is contrary to God, and all proceedings; for God is so good a God, that he can draw good out of evill;
Envy is contrary to God, and all proceedings; for God is so good a God, that he can draw good out of evil;
n1 vbz j-jn p-acp np1, cc d n2-vvg; p-acp np1 vbz av j dt n1, cst pns31 vmb vvi j av pp-f j-jn;
(67) sermon (DIV2)
723
Page 242
5587
but the envious they are so evill, and mischievous, that they can draw evill out of good.
but the envious they Are so evil, and mischievous, that they can draw evil out of good.
cc-acp dt j pns32 vbr av j-jn, cc j, cst pns32 vmb vvi j-jn av pp-f j.
(67) sermon (DIV2)
723
Page 242
5588
But you give us but the hearing of this, and God will one day give you but the hearing also;
But you give us but the hearing of this, and God will one day give you but the hearing also;
p-acp pn22 vvb pno12 p-acp dt n-vvg pp-f d, cc np1 vmb crd n1 vvb pn22 p-acp dt n-vvg av;
(67) sermon (DIV2)
724
Page 243
5589
you shall cry, but he will not regard you. I speake boldly, for that the cause is Gods, for the manner it may exceed,
you shall cry, but he will not regard you. I speak boldly, for that the cause is God's, for the manner it may exceed,
pn22 vmb vvi, cc-acp pns31 vmb xx vvi pn22. pns11 vvb av-j, c-acp cst dt n1 vbz n2, p-acp dt n1 pn31 vmb vvi,
(67) sermon (DIV2)
724
Page 243
5590
but for the matter, I crave no pardon;
but for the matter, I crave no pardon;
cc-acp p-acp dt n1, pns11 vvb dx n1;
(67) sermon (DIV2)
724
Page 243
5591
I have as good right to speake it, as the Lord Chancellour hath to carry the broad Seale of England: kill this Cockatrice therefore in the egge, before it be a serpent;
I have as good right to speak it, as the Lord Chancellor hath to carry the broad Seal of England: kill this Cockatrice Therefore in the egg, before it be a serpent;
pns11 vhb p-acp j n-jn pc-acp vvi pn31, c-acp dt n1 n1 vhz p-acp vvb dt j n1 pp-f np1: vvb d n1 av p-acp dt n1, c-acp pn31 vbb dt n1;
(67) sermon (DIV2)
724
Page 243
5592
kill it in the heart, before it breake out into action. For even the wicked are not to be envied;
kill it in the heart, before it break out into actium. For even the wicked Are not to be envied;
vvb pn31 p-acp dt n1, c-acp pn31 vvi av p-acp n1. c-acp av dt j vbr xx pc-acp vbi vvn;
(67) sermon (DIV2)
724
Page 243
5593
so saith the Psalmist, Fret not thy selfe because of the wicked, neither be thou envious for the evill doers. Leave him to God, pray for him:
so Says the Psalmist, Fret not thy self Because of the wicked, neither be thou envious for the evil doers. Leave him to God, pray for him:
av vvz dt n1, vvb xx po21 n1 c-acp pp-f dt j, av-dx vbi pns21 j p-acp dt j-jn n2. vvb pno31 p-acp np1, vvb p-acp pno31:
(67) sermon (DIV2)
725
Page 243
5594
we must be like fishes, which live in the salt Sea, and yet are fresh; so wee in an uncharitable world, and yet be charitable;
we must be like Fish, which live in the salt Sea, and yet Are fresh; so we in an uncharitable world, and yet be charitable;
pns12 vmb vbi j n2, r-crq vvb p-acp dt n1 n1, cc av vbr j; av pns12 p-acp dt j n1, cc av vbi j;
(67) sermon (DIV2)
725
Page 243
5595
though we be reviled, yet we blesse; though persecuted, yet we suffer; though evill spoken of, yet we pray;
though we be reviled, yet we bless; though persecuted, yet we suffer; though evil spoken of, yet we pray;
cs pns12 vbb vvn, av pns12 vvb; cs vvn, av pns12 vvb; cs j-jn vvn pp-f, av pns12 vvb;
(67) sermon (DIV2)
725
Page 243
5596
though envyed, and maliced, yet we love.
though envied, and maliced, yet we love.
cs vvn, cc vvd, av pns12 vvb.
(67) sermon (DIV2)
725
Page 243
5597
And yet further observe with me, that though envy is a most mischievous sin, and is the cause of all the uprores of the world,
And yet further observe with me, that though envy is a most mischievous since, and is the cause of all the uproars of the world,
cc av jc vvb p-acp pno11, cst cs n1 vbz dt av-ds j n1, cc vbz dt n1 pp-f d dt n2 pp-f dt n1,
(67) sermon (DIV2)
726
Page 243
5600
for as the fire consumeth the matter that nourisheth it, and the moth the garment, thar breedeth it:
for as the fire consumeth the matter that Nourishes it, and the moth the garment, thar breeds it:
c-acp c-acp dt n1 vvz dt n1 cst vvz pn31, cc dt n1 dt n1, cst vvz pn31:
(67) sermon (DIV2)
727
Page 243
5601
So doth envy him that envieth. Invidus alterius rebus macrescit opimis. The man whom envy doth possesse, Doth pine at others wealth and good successe.
So does envy him that Envieth. Envious alterius rebus macrescit opimis. The man whom envy does possess, Does pine At Others wealth and good success.
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He thinketh his Neighbours Oxe, fatter than his; his neighbours pasture, greener than his; his Neighbours Corne, better than his;
He Thinketh his Neighbours Ox, fatter than his; his neighbours pasture, greener than his; his Neighbours Corn, better than his;
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his Neighbours building, stronger, and gayer than his.
his Neighbours building, Stronger, and Gayer than his.
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And as a Bee stinging a man, loseth her sting, and never can make hony after.
And as a Bee stinging a man, loses her sting, and never can make honey After.
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So the envious man loseth his labour and the grace of God.
So the envious man loses his labour and the grace of God.
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Envy is to him that envieth, as the rust to the iron, as the Viper that eateth out the belly of her damme.
Envy is to him that Envieth, as the rust to the iron, as the Viper that Eateth out the belly of her dam.
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The envious man is as Sysiphus, who rolling up a stone, it reboundeth on him with a greater force.
The envious man is as Sisyphus, who rolling up a stone, it reboundeth on him with a greater force.
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Envy tormenteth the mind, it wasteth the body, it fretteth the heart, it shortneth our daies, and damneth our soules:
Envy torments the mind, it wastes the body, it fretteth the heart, it shorteneth our days, and damneth our Souls:
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it setteth a man awork to backbite & slander his Neighbour, and to deny him all duties of humanity.
it sets a man awork to backbite & slander his Neighbour, and to deny him all duties of humanity.
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So then, envy, hatred, and backbiting, alwayes goe together, as three cankers, and evill sores that consume the body, hurt the good name, lessen the gifts,
So then, envy, hatred, and backbiting, always go together, as three cankers, and evil sores that consume the body, hurt the good name, lessen the Gifts,
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and repine at the good of our brethren.
and repine At the good of our brothers.
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Basill compares envious men to Ravens, that flye over sweet Gardens, and at last seize upon a Carrion.Basil compares envious men to Ravens, that fly over sweet Gardens, and At last seize upon a Carrion.
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He likeneth them to Flies, who passe over sound flesh, and light upon a sore, a galled place;
He likeneth them to Flies, who pass over found Flesh, and Light upon a soar, a galled place;
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so the envious passe over all the rare graces, that be in men;
so the envious pass over all the rare graces, that be in men;
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but if there be any imperfection in them, that they blaze abroad, and cover it not:
but if there be any imperfection in them, that they blaze abroad, and cover it not:
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they doe not with Sem and Iaphet, spread a garment over their Fathers nakednesse.
they do not with Sem and Japhet, spread a garment over their Father's nakedness.
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I confesse that there is as little good to bee done on these men, as most sinners;
I confess that there is as little good to be done on these men, as most Sinners;
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for as a Smith cannot worke but on hot Yron; so a preacher can doe but little good, but in a charitable minde.
for as a Smith cannot work but on hight Iron; so a preacher can do but little good, but in a charitable mind.
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Plutarch, to teach men to hate envy, calleth it sorcery, because that through the poyson thereof, it doth not onely fil the envious body, with a naughty and hurtfull disposition,Plutarch, to teach men to hate envy, calls it sorcery, Because that through the poison thereof, it does not only fill the envious body, with a naughty and hurtful disposition,
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but the infection disperseth it selfe thorow the eyes, even upon them that behold it, so that they are touched therewith, as it were by some poysonable influence.
but the infection disperses it self thorough the eyes, even upon them that behold it, so that they Are touched therewith, as it were by Some poisonable influence.
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But besides envie, there were many other sinnes in Cain; hee walked many wayes: there was in him profanenesse, contempt of God, irreligiousnesse:
But beside envy, there were many other Sins in Cain; he walked many ways: there was in him profaneness, contempt of God, irreligiousness:
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God rejected his sacrifice, for it was not offered in faith. It is like that hee offered an evill, pinching, grudging sacrifice, with an evill heart;
God rejected his sacrifice, for it was not offered in faith. It is like that he offered an evil, pinching, grudging sacrifice, with an evil heart;
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So many of us offer the sacrifice of Cain. Wee grudge God any thing, every little is too much in his service.
So many of us offer the sacrifice of Cain. we grudge God any thing, every little is too much in his service.
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We build our owne houses faire; but wee thinke much to give any thing to Gods house and service;
We built our own houses fair; but we think much to give any thing to God's house and service;
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we wil rather take from the Temple with Balthazar, and rob it with Dionysius, than give to it.
we will rather take from the Temple with Balthazar, and rob it with Dionysius, than give to it.
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As in the land of Israel, looke what the Palmer worme left, that the Grashopper devoured;
As in the land of Israel, look what the Palmer worm left, that the Grasshopper devoured;
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and what the Grashopper left, that the Canker devoured; and what the Canker left, that the Caterpiller devoured.
and what the Grasshopper left, that the Canker devoured; and what the Canker left, that the Caterpillar devoured.
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So in our Church, looke what Impropriations have left, that have Patrons deuoured, & what Patrons have left, that evill Customs have devoured,
So in our Church, look what Impropriations have left, that have Patrons devoured, & what Patrons have left, that evil Customs have devoured,
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and what evill Customes have left, that have contentious and covetous parishioners, as with the teeth of a Lion, greedily gained.
and what evil Customs have left, that have contentious and covetous parishioners, as with the teeth of a lion, greedily gained.
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O that these taking hands might one day see the hand which Balthazar saw upon the wall!
O that these taking hands might one day see the hand which Balthazar saw upon the wall!
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they would then bring every Tythe into the Lords barne, and robbe God and his Church no longer.
they would then bring every Tithe into the lords bairn, and rob God and his Church no longer.
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Againe, let a man have many children, if there bee but one lame, and deformed, or simple in wit, that is given to God, and the ministerie; Again, let a man have many children, if there be but one lame, and deformed, or simple in wit, that is given to God, and the Ministry;
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the eldest is made a Gentleman, the rest Lawyers, but the most silly, simple, deformed, is made a Minister:
the eldest is made a Gentleman, the rest Lawyers, but the most silly, simple, deformed, is made a Minister:
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he is good enough for God and his Church: this is the offering of Cain.
he is good enough for God and his Church: this is the offering of Cain.
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Againe, of duties appertaining to the Ministery, if there bee any thing worse than another, that wee give to the Minister of God.
Again, of duties appertaining to the Ministry, if there be any thing Worse than Another, that we give to the Minister of God.
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Wee give not to a Prophet in the name of a Prophet, therefore we shall not receive a Prophets reward.
we give not to a Prophet in the name of a Prophet, Therefore we shall not receive a prophets reward.
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And though the Apostle saith, Let him that is taught in the Word, make him that taught him, partaker of all his goods;
And though the Apostle Says, Let him that is taught in the Word, make him that taught him, partaker of all his goods;
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yet by their wills they shall have nothing, they would have us live of their almes,
yet by their wills they shall have nothing, they would have us live of their alms,
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and of benevolence, stand to their good wils and courtesies, and take what they will give.
and of benevolence, stand to their good wills and courtesies, and take what they will give.
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Yet saith Saint Paul, Who goeth on warfare at any time of his owne cost? Who planteth a vineyard,
Yet Says Saint Paul, Who Goes on warfare At any time of his own cost? Who plants a vineyard,
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So Xerxes sending foure hundred of his souldiers to Delphos, to spoile the Temple of Apollo, they were every one of them destroyed with lightening & thunder.
So Xerxes sending foure hundred of his Soldiers to Delphos, to spoil the Temple of Apollo, they were every one of them destroyed with lightning & thunder.
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and as farre as the East is from the West, so farre hath hee removed our sinnes from us:
and as Far as the East is from the West, so Far hath he removed our Sins from us:
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and eateth not of the fruit of it? Who feedeth a flocke, and eateth not of the milke of it? And again, Do ye not know, that they which minister about holy things, eate of the things of the Temple? & they which waite at the Altar, are parertakers of the Altar? So also hath the Lord ordained, that they which preach the Gospell, should live of the Gospell. and Eateth not of the fruit of it? Who feeds a flock, and Eateth not of the milk of it? And again, Do you not know, that they which minister about holy things, eat of the things of the Temple? & they which wait At the Altar, Are parertakers of the Altar? So also hath the Lord ordained, that they which preach the Gospel, should live of the Gospel.
cc vvz xx pp-f dt n1 pp-f pn31? q-crq vvz dt n1, cc vvz xx pp-f dt n1 pp-f pn31? cc av, vdb pn22 xx vvi, cst pns32 r-crq vvb p-acp j n2, vvb pp-f dt n2 pp-f dt n1? cc pns32 r-crq vvb p-acp dt n1, vbr n2 pp-f dt n1? av av vhz dt n1 vvn, cst pns32 r-crq vvb dt n1, vmd vvi pp-f dt n1.
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This plainely sheweth, that the maintenance of the Minister, is not a voluntary and beggerly Almes;
This plainly shows, that the maintenance of the Minister, is not a voluntary and beggarly Alms;
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but an honourable stipend allotted of God, according to that which Christ saith, Dignus est operarius mercede, the laborer is worthy of his reward:
but an honourable stipend allotted of God, according to that which christ Says, Dignus est operarius mercede, the laborer is worthy of his reward:
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And Paul saith, that Hee is worthy of double honour; that is, reverence and maintenance:
And Paul Says, that He is worthy of double honour; that is, Reverence and maintenance:
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and whosoever shall robbe him of his due, the thing so taken, will ring him such a peale to Hell, that he will wish he had never beene borne. Laqueus est hominis devorare sancta;
and whosoever shall rob him of his due, the thing so taken, will ring him such a peal to Hell, that he will wish he had never been born. Laqueus est hominis devorare sancta;
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It is a destruction to a man to devoure that which is sanctified.
It is a destruction to a man to devour that which is sanctified.
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The very Heathen observed, that after such time, as the Grecians once offered violence to the Temple of Pallas, that they never prospered.
The very Heathen observed, that After such time, as the Greeks once offered violence to the Temple of Pallas, that they never prospered.
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And Lactantius writeth of divers, who have beene grievously punished, for offering violence unto holy things;
And Lactantius Writeth of diverse, who have been grievously punished, for offering violence unto holy things;
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as namely, of Fulvius the Censor, who taking away certaine Marmoreas tegulas, tyles of Marble, out of the Temple, was within a short time after distract of his wits,
as namely, of fulvius the Censor, who taking away certain Marmoreas tegulas, tiles of Marble, out of the Temple, was within a short time After distract of his wits,
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and had two of his sonnes slaine; for griefe whereof he dyed also.
and had two of his Sons slain; for grief whereof he died also.
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Of Appius Claudius, who for alienating those things that were consecrated to Hercules, lost his eyes.
Of Appius Claudius, who for alienating those things that were consecrated to Hercules, lost his eyes.
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And although Dionysius made a jest of sacriledge in taking a golden Cloake, that was upon the image of Iupiter Olympius, and putting a linsie woolsie cloake upon it, in the stead thereof, saying, That a golden cloake was too heavy in Summer,
And although Dionysius made a jest of sacrilege in taking a golden Cloak, that was upon the image of Iupiter Olympius, and putting a linsie woolsey cloak upon it, in the stead thereof, saying, That a golden cloak was too heavy in Summer,
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and too cold in Winter, but a linsie woolsey cloake was fit for both.
and too cold in Winter, but a linsie woolsey cloak was fit for both.
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Also in cutting off a golden beard, that Aesculapius did weare, saying, That it was no reason, that the son should have a beard,
Also in cutting off a golden beard, that Aesculapius did wear, saying, That it was no reason, that the son should have a beard,
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when as Apollo his father had none.
when as Apollo his father had none.
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Furthermore in taking away certaine golden cups which they held forth in their hands, saying, That it were folly not to take them, being so kindly offered:
Furthermore in taking away certain golden cups which they held forth in their hands, saying, That it were folly not to take them, being so kindly offered:
np1 p-acp vvg av j j n2 r-crq pns32 vvd av p-acp po32 n2, vvg, cst pn31 vbdr n1 xx pc-acp vvi pno32, vbg av av-j vvn:
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yet this went not without punishment; for at the last hee was driven out of his kingdom.
yet this went not without punishment; for At the last he was driven out of his Kingdom.
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Fel in corde, fraus in factis. Honey in the mouth, faire words; Gall in the heart, deceitfull deeds.
Fell in cord, fraus in factis. Honey in the Mouth, fair words; Gall in the heart, deceitful Deeds.
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So Marcus Crassus, for taking a great summe of money out of the Temple of Ierusalem, viz. ten thousand Talents, within a while perished miserably with his whole Army. But to let these passe;
So Marcus Crassus, for taking a great sum of money out of the Temple of Ierusalem, viz. ten thousand Talents, within a while perished miserably with his Whole Army. But to let these pass;
np1 np1 np1, p-acp vvg dt j n1 pp-f n1 av pp-f dt n1 pp-f np1, n1 crd crd n2, p-acp dt n1 vvd av-j p-acp po31 j-jn n1. p-acp pc-acp vvi d vvi;
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If you would be pleased to cast your eyes a little upon divine Histories, and the Histories of the Church, yee shall see this sinne horribly punished.
If you would be pleased to cast your eyes a little upon divine Histories, and the Histories of the Church, ye shall see this sin horribly punished.
cs pn22 vmd vbi vvn pc-acp vvi po22 n2 dt j p-acp j-jn n2, cc dt n2 pp-f dt n1, pn22 vmb vvi d n1 av-j vvn.
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Balthazar for prophaning and abusing the holy vessels, received presently a fearefull doome and sentence, by a hand-writing upon a wall.Balthazar for profaning and abusing the holy vessels, received presently a fearful doom and sentence, by a handwriting upon a wall.
np1 p-acp vvg cc vvg dt j n2, vvd av-j dt j n1 cc n1, p-acp dt n1 p-acp dt n1.
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5662
Antiochus Epiphanes for taking the vessels of Gold and Silver out of the Temple; and for destroying the Inhabitants thereof without cause, suffered most grievous paine and misery. Antiochus Epiphanes for taking the vessels of Gold and Silver out of the Temple; and for destroying the Inhabitants thereof without cause, suffered most grievous pain and misery.
np1 np1 p-acp vvg dt n2 pp-f n1 cc n1 av pp-f dt n1; cc p-acp vvg dt n2 av p-acp n1, vvd av-ds j n1 cc n1.
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Herod surnamed the Great, having opened Davids sepulchre to take money out of it, as Hircanus had done before, divers of his men were consumed with a flash of fire, that brake from a secret place. Herod surnamed the Great, having opened Davids Sepulchre to take money out of it, as Hircanus had done before, diverse of his men were consumed with a flash of fire, that brake from a secret place.
np1 vvn dt j, vhg vvn npg1 n1 p-acp vvb n1 av pp-f pn31, c-acp np1 vhd vdn a-acp, j pp-f po31 n2 vbdr vvn p-acp dt n1 pp-f n1, cst vvd p-acp dt j-jn n1.
(67) sermon (DIV2)
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5664
Looke to the age succeeding, I meane, the time of the Gospell: Look to the age succeeding, I mean, the time of the Gospel:
vvi p-acp dt n1 vvg, pns11 vvb, dt n1 pp-f dt n1:
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5665
and yee shall see Ananias and Saphira, for with-holding secretly a part of that which they had voluntarily given to the vse of the Church, most severely punished with sudden death.
and ye shall see Ananias and Sapphira, for withholding secretly a part of that which they had voluntarily given to the use of the Church, most severely punished with sudden death.
cc pn22 vmb vvi np1 cc np1, p-acp j av-jn dt n1 pp-f d r-crq pns32 vhd av-jn vvn p-acp dt n1 pp-f dt n1, av-ds av-j vvn p-acp j n1.
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5666
After this, when the Church was endewed with great riches and possessions by the bountifull donations of godly Emperours, After this, when the Church was endued with great riches and possessions by the bountiful donations of godly emperors,
p-acp d, c-crq dt n1 vbds vvn p-acp j n2 cc n2 p-acp dt j n2 pp-f j n2,
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5667
and other devoute Christians, Iulian the Apostata, and Foelix his companion, for taking away the holy vessels of the Temple,
and other devout Christians, Iulian the Apostata, and Felix his Companion, for taking away the holy vessels of the Temple,
cc j-jn j np1, np1 dt fw-la, cc np1 po31 n1, p-acp vvg av dt j n2 pp-f dt n1,
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5668
and making but a jest of sacriledge, receiued both of them their just punishments;
and making but a jest of sacrilege, received both of them their just punishments;
cc vvg p-acp dt n1 pp-f n1, vvd d pp-f pno32 po32 j n2;
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5669
the one hauing his mouth, which was an instrument of blasphemy, made a seige, or passage to avoide his filthy excrements, which are naturally egested another way;
the one having his Mouth, which was an Instrument of blasphemy, made a siege, or passage to avoid his filthy excrements, which Are naturally egested Another Way;
dt pi vhg po31 n1, r-crq vbds dt n1 pp-f n1, vvd dt n1, cc n1 pc-acp vvi po31 j n2, r-crq vbr av-j vvn j-jn n1;
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the other having all the blood of his body, gathered to his mouth, as to a sinke, which he never left spetting and spawling out, till all was exhausted, and so died most miserably.
the other having all the blood of his body, gathered to his Mouth, as to a sink, which he never left spitting and spawling out, till all was exhausted, and so died most miserably.
dt n-jn vhg d dt n1 pp-f po31 n1, vvn p-acp po31 n1, c-acp p-acp dt n1, r-crq pns31 av-x vvd vvg cc zz av, c-acp d vbds vvn, cc av vvd av-ds av-j.
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5671
I will not ransacke our owne Chronicles, nor report of the judgements, that haue lighted vpon divers of our owne nation for this sinne;
I will not ransack our own Chronicles, nor report of the Judgments, that have lighted upon diverse of our own Nation for this sin;
pns11 vmb xx vvi po12 d n2, ccx n1 pp-f dt n2, cst vhb vvn p-acp j pp-f po12 d n1 p-acp d n1;
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5672
only this I say, NONLATINALPHABET are NONLATINALPHABET, the sufferings of others are instructions to vs to take heede how we meddle with holy and sacred things,
only this I say, Are, the sufferings of Others Are instructions to us to take heed how we meddle with holy and sacred things,
av-j d pns11 vvb, vbr, dt n2 pp-f n2-jn vbr n2 p-acp pno12 pc-acp vvi n1 c-crq pns12 vvb p-acp j cc j n2,
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5673
and that we give to the Church whatsoever appertaineth unto her:
and that we give to the Church whatsoever appertaineth unto her:
cc cst pns12 vvb p-acp dt n1 r-crq vvz p-acp pno31:
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5674
for certainly if we possesse that which is Gods, we shal be dispossessed of God himselfe.
for Certainly if we possess that which is God's, we shall be dispossessed of God himself.
p-acp av-j cs pns12 vvb d r-crq vbz n2, pns12 vmb vbi vvn pp-f np1 px31.
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5675
Another sinne in Caine was hypocrisy; he spake Abel faire, till he got him in the field:
another sin in Cain was hypocrisy; he spoke Abel fair, till he god him in the field:
j-jn n1 p-acp np1 vbds n1; pns31 vvd np1 j, c-acp pns31 vvd pno31 p-acp dt n1:
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5676
So many of us can flatter, to serve one owne turne. Mel in ore, verba lactis;
So many of us can flatter, to serve one own turn. Mel in over, verba Lactis;
av d pp-f pno12 vmb vvi, pc-acp vvi crd d n1. np1 p-acp n1, fw-la n1;
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5679
Herod desired the Wise men, that when they had found Christ, to certify him of it, that he might come and worship him. Herod desired the Wise men, that when they had found christ, to certify him of it, that he might come and worship him.
np1 vvd dt j n2, cst c-crq pns32 vhd vvn np1, pc-acp vvi pno31 pp-f pn31, cst pns31 vmd vvi cc vvi pno31.
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5680
Ismael did weepe to Godoliah, but the adversaries of Iuda would haue pulled downe the Temple. Ishmael did weep to Gedaliah, but the Adversaries of Iuda would have pulled down the Temple.
np1 vdd vvi p-acp np1, p-acp dt n2 pp-f np1 vmd vhi vvn a-acp dt n1.
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5681
Herod would have killed Christ, as he did the children of Bethlem. Ismael slew Godoliah: So, trust not an Hypocrite:Herod would have killed christ, as he did the children of Bethlehem. Ishmael slew Gedaliah: So, trust not an Hypocrite:
np1 vmd vhi vvn np1, c-acp pns31 vdd dt n2 pp-f np1. np1 vvd np1: av, vvb xx dt n1:
(67) sermon (DIV2)
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5682
whatsoever he saith, he meaneth it not, his heart is not with thee, though he speake thee faire:
whatsoever he Says, he means it not, his heart is not with thee, though he speak thee fair:
r-crq pns31 vvz, pns31 vvz pn31 xx, po31 n1 vbz xx p-acp pno21, cs pns31 vvi pno21 j:
(67) sermon (DIV2)
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5683
he is a Christian only in name, a brother only in shew. Of these Hypocrites S. Bernard speakes thus;
he is a Christian only in name, a brother only in show. Of these Hypocrites S. Bernard speaks thus;
pns31 vbz dt njp av-j p-acp n1, dt n1 av-j p-acp n1. pp-f d n2 n1 np1 vvz av;
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5684
Multi suut oves habitu, vulpes actu, crudelitate lupi, many are sheepe in shew, foxes in deed, and woolves in cruelty:Multi suut Owes habitu, vulpes Acts, crudelitate Lupi, many Are sheep in show, foxes in deed, and wolves in cruelty:
fw-la n1 fw-la fw-la, vvz fw-la, fw-la fw-la, d vbr n1 p-acp n1, n2 p-acp n1, cc n2 p-acp n1:
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5685
For an Hypocrite hath vulpem in cerebro, milvum in manu, & lupum in corde;
For an Hypocrite hath vulpem in Cerebro, milvum in manu, & lupum in cord;
c-acp dt n1 vhz fw-la p-acp fw-la, fw-la p-acp fw-la, cc fw-la p-acp n1;
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5686
a Fox in his braine, a Kyte in his hand, and a Woolfe in his heart:
a Fox in his brain, a Kite in his hand, and a Wolf in his heart:
dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, cc dt n1 p-acp po31 n1:
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5687
And therefore our Saviour Christ saith, Beware of false prophets, which come to you in Sheepes cloathing, but inwardly are ravening Woolves:
And Therefore our Saviour christ Says, Beware of false Prophets, which come to you in Sheep clothing, but inwardly Are ravening Wolves:
cc av po12 n1 np1 vvz, vvb pp-f j n2, r-crq vvb p-acp pn22 p-acp n2 n1, cc-acp av-j vbr j-vvg n2:
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which in painted boxes hide deadly poyson; in beautifull Sepulchres, rotten bones; and under Iezabels painted face, a whores behaviour.
which in painted boxes hide deadly poison; in beautiful Sepulchres, rotten bones; and under Jezebel's painted face, a whores behaviour.
r-crq p-acp j-vvn n2 vvb j n1; p-acp j n2, j-vvn n2; cc p-acp n2 vvn n1, dt ng1 n1.
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5689
And therefore our Saviour calleth them Serpents, and Viperous Serpents, O yee viperous Serpents, yee generation of Vipers,
And Therefore our Saviour calls them Serpents, and Viperous Serpents, Oh ye viperous Serpents, ye generation of Vipers,
cc av po12 n1 vvz pno32 n2, cc j n2, uh pn22 j n2, pn22 n1 pp-f n2,
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735
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5690
how shall yee escape the damnation to come? And to shew the certaintie of their damnation, besides the manifold woes which Christ denounceth against them, it is said, that The wicked shall have their portion with hypocrites, to shew that the condemnation of hypocrites is most certainely sealed. how shall ye escape the damnation to come? And to show the certainty of their damnation, beside the manifold woes which christ Denounceth against them, it is said, that The wicked shall have their portion with Hypocrites, to show that the condemnation of Hypocrites is most Certainly sealed.
q-crq vmb pn22 vvi dt n1 pc-acp vvi? cc pc-acp vvi dt n1 pp-f po32 n1, p-acp dt j n2 r-crq np1 vvz p-acp pno32, pn31 vbz vvn, cst dt j vmb vhi po32 n1 p-acp n2, pc-acp vvi cst dt n1 pp-f n2 vbz av-ds av-j vvn.
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5691
Let me therefore use the counsell of Gregory, Hypocrita, aut esto quod appares, aut appare quod es;
Let me Therefore use the counsel of Gregory, Hypocrite, Or esto quod appares, Or appare quod es;
vvb pno11 av vvi dt n1 pp-f np1, np1, fw-la fw-la fw-la vvz, fw-la fw-la fw-la fw-la;
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5692
Either bee as thou seemest, or appeare as thou art; For Simulata sanctitas est duplex iniquitas, counterfeit piety is double impiety;
Either bee as thou seemest, or appear as thou art; For Simulata Sanctitas est duplex iniquitas, counterfeit piety is double impiety;
av-d n1 c-acp pns21 vv2, cc vvi c-acp pns21 vb2r; c-acp np1 fw-la fw-la fw-la fw-la, j-jn n1 vbz j-jn n1;
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5693
first, because it is impiety, and then because it is counterfeit, making truth falshood, and God a Lier.
First, Because it is impiety, and then Because it is counterfeit, making truth falsehood, and God a Liar.
ord, c-acp pn31 vbz n1, cc av c-acp pn31 vbz j-jn, vvg n1 n1, cc np1 dt n1.
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5694
Thirdly, there was in Cain Desperation:
Thirdly, there was in Cain Desperation:
ord, pc-acp vbds p-acp np1 n1:
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5695
Maius est peccatum quàm remitti potest (quoth he:) my sinne is greater than it can bee forgiven. To whom Augustine answereth, Mentiris Caine, mentiris in gutture: May est peccatum quàm remitti potest (quoth he:) my sin is greater than it can be forgiven. To whom Augustine Answers, Mentiris Cain, Mentiris in gutture:
np1 fw-la fw-la fw-la fw-mi fw-la (vvd pns31:) po11 n1 vbz jc cs pn31 vmb vbi vvn. p-acp ro-crq np1 vvz, np1 np1, n1 p-acp vvi:
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5696
misericordia Dei major peccato tuo, major orbe: thou liest Cain, thou liest in thy throat: Gods mercy is greater than thy sinne, greater than the World: yea as great as himselfe: misericordia Dei Major Peccato tuo, Major orb: thou liest Cain, thou liest in thy throat: God's mercy is greater than thy sin, greater than the World: yea as great as himself:
fw-la fw-la j n1 fw-la, j n1: pns21 vv2 np1, pns21 vv2 p-acp po21 n1: npg1 n1 vbz jc cs po21 n1, jc cs dt n1: uh p-acp j c-acp px31:
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5697
For as high as the Heaven is above the earth, so great is his mercy toward them that feare him: For as high as the Heaven is above the earth, so great is his mercy towards them that Fear him:
c-acp c-acp j c-acp dt n1 vbz p-acp dt n1, av j vbz po31 n1 p-acp pno32 cst vvb pno31:
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736
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5699
and as a Father hath compassion on his Children, so hath the LORD compassion on them that feare him. and as a Father hath compassion on his Children, so hath the LORD compassion on them that Fear him.
cc c-acp dt n1 vhz n1 p-acp po31 n2, av vhz dt n1 n1 p-acp pno32 cst vvb pno31.
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5700
Desperation it is, Insanabilis plaga, a wound that cannot bee cured and healed. It is like the beast mentioned in Daniel, that had no name.
Desperation it is, Insanabilis plaga, a wound that cannot be cured and healed. It is like the beast mentioned in daniel, that had no name.
n1 pn31 vbz, fw-la fw-la, dt n1 cst vmbx vbi vvn cc vvn. pn31 vbz av-j dt n1 vvn p-acp np1, cst vhd dx n1.
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5701
There bee foure beasts mentioned there, the first, is said to bee a Lion; the second, a Beare; the third, a Leopard;
There be foure beasts mentioned there, the First, is said to be a lion; the second, a Bear; the third, a Leopard;
pc-acp vbi crd n2 vvn a-acp, dt ord, vbz vvn pc-acp vbi dt n1; dt ord, dt n1; dt ord, dt n1;
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5702
the fourth, is not distinguished by any name at all;
the fourth, is not distinguished by any name At all;
dt ord, vbz xx vvn p-acp d n1 p-acp d;
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5703
but it was a fierce and a cruell beast, having teeth of Iron, and Clawes of Brasse:
but it was a fierce and a cruel beast, having teeth of Iron, and Claws of Brass:
cc-acp pn31 vbds dt j cc dt j n1, vhg n2 pp-f n1, cc n2 pp-f n1:
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5704
other sinnes they are as Lions, Beares, and Leopards to spoile, and to undoe the soule of Man;
other Sins they Are as Lions, Bears, and Leopards to spoil, and to undo the soul of Man;
n-jn n2 pns32 vbr p-acp n2, n2, cc n2 pc-acp vvi, cc pc-acp vvi dt n1 pp-f n1;
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5705
but the finall destruction of the soule indeede, so long as there doeth remaine a seate of Iustice in Heaven, is Desperation.
but the final destruction of the soul indeed, so long as there doth remain a seat of justice in Heaven, is Desperation.
cc-acp dt j n1 pp-f dt n1 av, av av-j c-acp a-acp vdz vvi dt n1 pp-f n1 p-acp n1, vbz n1.
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5706
Yet Desperation is now common, and men kill themselves; but never did any Patriarke; Prophet, or Apostle lay bloudy hands on himselfe:
Yet Desperation is now Common, and men kill themselves; but never did any Patriarch; Prophet, or Apostle lay bloody hands on himself:
av n1 vbz av j, cc n2 vvb px32; cc-acp av-x vdd d n1; n1, cc np1 vvd j n2 p-acp px31:
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5707
None have done it but Reprobates, such as Saul and Iudas, who burst asunder in the middest:
None have done it but Reprobates, such as Saul and Iudas, who burst asunder in the midst:
pi vhb vdn pn31 p-acp n2-jn, d p-acp np1 cc np1, r-crq vvd av p-acp dt n1:
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5708
and Achitophel, who ended his life in an halter.
and Ahithophel, who ended his life in an halter.
cc np1, r-crq vvd po31 n1 p-acp dt n1.
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5709
Nero provided swords of Silver, to sticke himselfe, ropes of Silke, to hang himselfe, ponds of Rosewater to drowne himselfe in:Nero provided swords of Silver, to stick himself, ropes of Silk, to hang himself, ponds of Rosewater to drown himself in:
np1 vvn n2 pp-f n1, pc-acp vvi px31, n2 pp-f n1, pc-acp vvi px31, n2 pp-f np1 pc-acp vvi px31 p-acp:
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736
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5710
but if it bee damnable to murther another, what is it to murther thy selfe? as the Gaoler in the Acts would have done, had not Paul and Sylas stayed him in that fury. but if it be damnable to murder Another, what is it to murder thy self? as the Gaoler in the Acts would have done, had not Paul and Silas stayed him in that fury.
cc-acp cs pn31 vbb j pc-acp vvi j-jn, r-crq vbz pn31 pc-acp vvi po21 n1? p-acp dt n1 p-acp dt n2 vmd vhi vdn, vhd xx np1 cc np1 vvd pno31 p-acp d n1.
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5711
Augustine maketh desperation, the greatest sinne, next to the sinne against the holy Ghost: For hee that despaireth of mercy (saith he) maketh God a Lier. Augustine makes desperation, the greatest sin, next to the sin against the holy Ghost: For he that despaireth of mercy (Says he) makes God a Liar.
np1 vvz n1, dt js n1, ord p-acp dt n1 p-acp dt j n1: c-acp pns31 cst vvz pp-f n1 (vvz pns31) vvz np1 dt n1.
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5712
THE ONE AND TVVENTIETH SERMON. VERS. XI. And are cast away by the deceit of Balaams wages.
THE ONE AND TWENTIETH SERMON. VERS. XI. And Are cast away by the deceit of Balaams wages.
dt crd cc ord n1. fw-la. crd. cc vbr vvn av p-acp dt n1 pp-f npg1 n2.
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5713
THe next sinne is the Covetousnesse of Balaam, whose story is, Numb. 23. This sinne is the roote of all evill, the spawne of all sinnes, a common factour for most villanies of the World; THe next sin is the Covetousness of balaam, whose story is, Numb. 23. This sin is the root of all evil, the spawn of all Sins, a Common factor for most villainies of the World;
dt ord n1 vbz dt n1 pp-f np1, rg-crq n1 vbz, j. crd d n1 vbz dt n1 pp-f d n-jn, dt n1 pp-f d n2, dt j n1 p-acp ds n2 pp-f dt n1;
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5714
the East-wind, that blasteth all the trees of vertue; it hindreth all goodnesse; when thou shouldest give, covetousnesse saith it is too much;
the East wind, that blasteth all the trees of virtue; it hindereth all Goodness; when thou Shouldst give, covetousness Says it is too much;
dt n1, cst vvz d dt n2 pp-f n1; pn31 vvz d n1; c-crq pns21 vmd2 vvi, n1 vvz pn31 vbz av av-d;
(68) sermon (DIV2)
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5715
when thou shouldest receive, covetousnesse saith it is too little; when thou shouldest remit, covetousnesse saith, it is too great;
when thou Shouldst receive, covetousness Says it is too little; when thou Shouldst remit, covetousness Says, it is too great;
c-crq pns21 vmd2 vvi, n1 vvz pn31 vbz av j; c-crq pns21 vmd2 vvi, n1 vvz, pn31 vbz av j;
(68) sermon (DIV2)
738
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5716
when thou shouldest heare, covetousnesse saith, it is too farre; when thou shouldest repent, covetousnes saith, it is too soone.
when thou Shouldst hear, covetousness Says, it is too Far; when thou Shouldst Repent, covetousness Says, it is too soon.
c-crq pns21 vmd2 vvi, n1 vvz, pn31 vbz av av-j; c-crq pns21 vmd2 vvi, n1 vvz, pn31 vbz av av.
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738
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5717
Thus as Alecto, Cui nomina mille, mille nocendi artes ▪ it hurteth every way:
Thus as Alecto, Cui nomina mille, mille nocendi arts ▪ it hurteth every Way:
av c-acp np1, fw-la fw-la fw-la, fw-la fw-la n2 ▪ pn31 vvz d n1:
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5718
They that will be rich, fall into divers temptations, and snares of the Divel, & into noysome lusts, which drowne men in perdition and destruction. They that will be rich, fallen into diverse temptations, and snares of the devil, & into noisome Lustiest, which drown men in perdition and destruction.
pns32 cst vmb vbi j, vvb p-acp j n2, cc n2 pp-f dt n1, cc p-acp j n2, r-crq vvb n2 p-acp n1 cc n1.
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For the desire of money is the roote of all evill, which while some lusted after, they erred from the faith,
For the desire of money is the root of all evil, which while Some lusted After, they erred from the faith,
p-acp dt n1 pp-f n1 vbz dt n1 pp-f d n-jn, r-crq cs d vvn a-acp, pns32 vvd p-acp dt n1,
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and pierced themselves thorow with many sorrowes. and pierced themselves thorough with many sorrows.
cc vvd px32 p-acp p-acp d n2.
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A covetous man is like a dog in the shambles, which will neither gnaw the bone himselfe,
A covetous man is like a dog in the shambles, which will neither gnaw the bone himself,
dt j n1 vbz av-j dt n1 p-acp dt n2, r-crq vmb av-dx vvi dt n1 px31,
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nor suffer any other curre to gnaw it: He is worse than Iudas, he sold his Master for thirty pence;
nor suffer any other cur to gnaw it: He is Worse than Iudas, he sold his Master for thirty pence;
ccx vvi d j-jn n1 pc-acp vvi pn31: pns31 vbz jc cs np1, pns31 vvd po31 n1 p-acp crd n2;
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but the covetous carle will sell him for an halfepenny; Iudas but once, the never contented covetous man continually, and every day.
but the covetous carl will fell him for an halfpenny; Iudas but once, the never contented covetous man continually, and every day.
cc-acp dt j n1 vmb vvi pno31 p-acp dt n1; np1 p-acp a-acp, dt av-x vvn j n1 av-j, cc d n1.
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He eateth the flesh, and drinketh the blood of his brother; for hee that hindreth a poore mans living, hindreth his life;
He Eateth the Flesh, and Drinketh the blood of his brother; for he that hindereth a poor men living, hindereth his life;
pns31 vvz dt n1, cc vvz dt n1 pp-f po31 n1; c-acp pns31 cst vvz dt j ng1 vvg, vvz po31 n1;
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therefore these men are said, To have their handsfull of blood.
Therefore these men Are said, To have their handsfull of blood.
av d n2 vbr vvn, pc-acp vhi po32 j pp-f n1.
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There is not a sinne in the second Table, against which so many woes are denounced as against covetousnesse,
There is not a sin in the second Table, against which so many woes Are denounced as against covetousness,
pc-acp vbz xx dt n1 p-acp dt ord n1, p-acp r-crq av d n2 vbr vvn a-acp p-acp n1,
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as Esay 5. 8. Woe be to them, that joyne to house, and lay field to field, till there be no place, that they may bee placed by their selves in the middest of the earth.
as Isaiah 5. 8. Woe be to them, that join to house, and lay field to field, till there be no place, that they may be placed by their selves in the midst of the earth.
c-acp np1 crd crd n1 vbb p-acp pno32, cst vvb p-acp n1, cc vvd n1 p-acp n1, c-acp pc-acp vbi dx n1, cst pns32 vmb vbi vvn p-acp po32 n2 p-acp dt n1 pp-f dt n1.
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And againe, Esay 30. 1. Woe to the rebellious children, saith the Lord, that take councell,
And again, Isaiah 30. 1. Woe to the rebellious children, Says the Lord, that take council,
cc av, np1 crd crd n1 p-acp dt j n2, vvz dt n1, cst vvb n1,
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and not at mee, and cover with a covering, but not by my Spirit, &c. And Habakuk 2. 9. Woe be to him, that coveteth an evill covetousnesse to his house, that he may set his nest on high,
and not At me, and cover with a covering, but not by my Spirit, etc. And Habakkuk 2. 9. Woe be to him, that coveteth an evil covetousness to his house, that he may Set his nest on high,
cc xx p-acp pno11, cc vvi p-acp dt n-vvg, cc-acp xx p-acp po11 n1, av cc np1 crd crd n1 vbb p-acp pno31, cst vvz dt j-jn n1 p-acp po31 n1, cst pns31 vmb vvi po31 n1 p-acp j,
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and escape from the power of evill. and escape from the power of evil.
cc vvi p-acp dt n1 pp-f n-jn.
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And Amos 6. 1. Woe to them that are at ease in Sion, and trust in the mountaine of Samaria.
And Amos 6. 1. Woe to them that Are At ease in Sion, and trust in the mountain of Samaria.
cc np1 crd crd n1 p-acp pno32 cst vbr p-acp n1 p-acp np1, cc vvi p-acp dt n1 pp-f np1.
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And Luke 6. 24. Woe bee to you that are rich, for yee have received your consolation.
And Lycia 6. 24. Woe be to you that Are rich, for ye have received your consolation.
cc av crd crd n1 vbb p-acp pn22 cst vbr j, c-acp pn22 vhb vvn po22 n1.
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And Saint Iames saith, Plorate divites, Goe to now ye rich men, weepe and howle for the miseries that shall come upon you, your riches are corrupt, your garments motheaten, your gold and silver is cankered,
And Saint James Says, Plorate divites, Go to now you rich men, weep and howl for the misery's that shall come upon you, your riches Are corrupt, your garments motheaten, your gold and silver is cankered,
cc n1 np1 vvz, vvb fw-la, vvb p-acp av pn22 j n2, vvb cc vvi p-acp dt n2 cst vmb vvi p-acp pn22, po22 n2 vbr j, po22 n2 j, po22 n1 cc n1 vbz vvn,
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and the rust of them shall be a witnesse against you, and shall eat your flesh as it were fire. and the rust of them shall be a witness against you, and shall eat your Flesh as it were fire.
cc dt n1 pp-f pno32 vmb vbi dt n1 p-acp pn22, cc vmb vvi po22 n1 c-acp pn31 vbdr n1.
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And no marvell though so many woes are threatned against this sinne of covetousnesse; for it is the originall of all sinne, committed against God or man.
And no marvel though so many woes Are threatened against this sin of covetousness; for it is the original of all sin, committed against God or man.
cc dx n1 cs av d n2 vbr vvn p-acp d n1 pp-f n1; p-acp pn31 vbz dt n-jn pp-f d n1, vvn p-acp np1 cc n1.
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Against God, the covetous man maketh gold his hope, and saith to the wedge of Gold, Thou art my confidence.
Against God, the covetous man makes gold his hope, and Says to the wedge of Gold, Thou art my confidence.
p-acp np1, dt j n1 vvz n1 po31 n1, cc vvz p-acp dt n1 pp-f n1, pns21 vb2r po11 n1.
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His Oxen his wealth, his riches is his creator, redeemer, and sanctifier, his God the Father, his God the Sonne, his God the Holy Ghost.
His Oxen his wealth, his riches is his creator, redeemer, and sanctifier, his God the Father, his God the Son, his God the Holy Ghost.
po31 n2 po31 n1, po31 n2 vbz po31 n1, n1, cc n1, po31 n1 dt n1, po31 n1 dt n1, po31 n1 dt j n1.
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the world is his Mistresse, hee must embrace her, then farewell righteousnesse.
the world is his Mistress, he must embrace her, then farewell righteousness.
dt n1 vbz po31 n1, pns31 vmb vvi pno31, av uh-n n1.
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His Creator, for when he gets abundance of riches, he thinks himselfe made, but when by some accident he loseth a yoake of Oxen, or some other temporall thing; hee thinkes himselfe undone.
His Creator, for when he gets abundance of riches, he thinks himself made, but when by Some accident he loses a yoke of Oxen, or Some other temporal thing; he thinks himself undone.
po31 n1, c-acp c-crq pns31 vvz n1 pp-f n2, pns31 vvz px31 vvn, cc-acp c-crq p-acp d n1 pns31 vvz dt n1 pp-f n2, cc d j-jn j n1; pns31 vvz px31 vvn.
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The Father Almighty, maker of heaven and earth, is not his Creator, he sings that old song, Sol, re, me, fa;
The Father Almighty, maker of heaven and earth, is not his Creator, he sings that old song, Sol, re, me, fa;
dt n1 j-jn, n1 pp-f n1 cc n1, vbz xx po31 n1, pns31 vvz d j n1, fw-la, fw-mi, pno11, uh;
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sola res me facit, only his wealth makes him. God the Sonne is not his Redeemer, his money delivers him from evill.sola Rest me facit, only his wealth makes him. God the Son is not his Redeemer, his money delivers him from evil.
uh fw-la pno11 fw-la, av-j po31 n1 vvz pno31. np1 dt n1 vbz xx po31 n1, po31 n1 vvz pno31 p-acp n-jn.
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Hath he escaped any danger? He thankes not God, he thankes his gold:
Hath he escaped any danger? He thanks not God, he thanks his gold:
vhz pns31 vvn d n1? pns31 vvz xx np1, pns31 vvz po31 n1:
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Is he like to fall into any mischiefe? hee puts his trust in his uncertaine riches;
Is he like to fallen into any mischief? he puts his trust in his uncertain riches;
vbz pns31 j pc-acp vvi p-acp d n1? pns31 vvz po31 n1 p-acp po31 j n2;
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Soule, thou hast much goods in store, take thy rest. The Holy Ghost is none of his Sanctifier; Soul, thou hast much goods in store, take thy rest. The Holy Ghost is none of his Sanctifier;
n1, pns21 vh2 d n2-j p-acp n1, vvb po21 n1. dt j n1 vbz pix pp-f po31 n1;
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Ille sanctior qui ditior, he is best that hath most, he is good enough, that hath gold enough, goods enough.Isle sanctior qui ditior, he is best that hath most, he is good enough, that hath gold enough, goods enough.
fw-la fw-la fw-la fw-la, pns31 vbz av-js cst vhz av-ds, pns31 vbz j av-d, cst vhz n1 av-d, n2-j d.
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And as covetousnesse is hatefull to God, so is it to men; Avarus nemini bonus, sibi verò pessimus, hee is good to none, but worst to himselfe;
And as covetousness is hateful to God, so is it to men; Avarus Nobody bonus, sibi verò pessimus, he is good to none, but worst to himself;
cc p-acp n1 vbz j p-acp np1, av vbz pn31 p-acp n2; np1 fw-la fw-la, fw-la fw-la fw-la, pns31 vbz j p-acp pix, cc-acp js p-acp px31;
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for covetousnesse exposeth the heatt to all manner of lothsome sinnes;
for covetousness exposeth the heat to all manner of loathsome Sins;
p-acp n1 vvz dt n1 p-acp d n1 pp-f j n2;
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for the divell hath the covetous alwayes upon the hip, as we speak, that is, ever at such advantage, that he will be sure to overthrow him:
for the Devil hath the covetous always upon the hip, as we speak, that is, ever At such advantage, that he will be sure to overthrow him:
p-acp dt n1 vhz dt j av p-acp dt n1, c-acp pns12 vvb, cst vbz, av p-acp d n1, cst pns31 vmb vbi j pc-acp vvi pno31:
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for whatsoever sinne hee will have him to commit, let him but hollow, and cast up the lure of commodity, he stoopes presently, and falls upon it.
for whatsoever sin he will have him to commit, let him but hollow, and cast up the lure of commodity, he stoops presently, and falls upon it.
c-acp r-crq n1 pns31 vmb vhi pno31 pc-acp vvi, vvb pno31 p-acp j-jn, cc vvd a-acp dt n1 pp-f n1, pns31 vvz av-j, cc vvz p-acp pn31.
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Would ye have him lye? promise him but profit, and he will tippe his tongue with lyes.
Would you have him lie? promise him but profit, and he will tip his tongue with lies.
vmd pn22 vhi pno31 vvi? vvb pno31 p-acp n1, cc pns31 vmb n1 po31 n1 p-acp n2.
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Will ye have him forsweare himselfe? shew him but a commodity, use silver perswasions, he will pollute the name of God with a thousand othes.
Will you have him forswear himself? show him but a commodity, use silver persuasions, he will pollute the name of God with a thousand Oaths.
n1 pn22 vhi pno31 vvi px31? vvb pno31 p-acp dt n1, vvb n1 n2, pns31 vmb vvi dt n1 pp-f np1 p-acp dt crd n2.
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Would ye have him murther, shead blood? the glistring shew of gold will make him wade up to the chin in a streame of blood.
Would you have him murder, shed blood? the glistering show of gold will make him wade up to the chin in a stream of blood.
vmd pn22 vhi pno31 vvi, vvb n1? dt j-vvg n1 pp-f n1 vmb vvi pno31 vvi a-acp p-acp dt n1 p-acp dt n1 pp-f n1.
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This mercinary souldier doth never thinke himselfe too good for any service the Divell will command him:
This mercenary soldier does never think himself too good for any service the devil will command him:
d j-jn n1 vdz av-x vvi px31 av j c-acp d n1 dt n1 vmb vvi pno31:
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Covetousnesse is the Divels great Ordnance, wherewith he hath battered the wals of mens consciences, as it is most pittifull to consider:
Covetousness is the Devils great Ordnance, wherewith he hath battered the walls of men's Consciences, as it is most pitiful to Consider:
n1 vbz dt ng1 j n1, c-crq pns31 vhz vvn dt n2 pp-f ng2 n2, c-acp pn31 vbz av-ds j pc-acp vvi:
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yea, and farther, a man may fall into other sinnes, and repent for them, but this sinne of covetousnesse is like the harlot, a deepe and a narrow ditch, and like the wicked woman, that Salomon calls more bitter than death, whose heart is as nets,
yea, and farther, a man may fallen into other Sins, and Repent for them, but this sin of covetousness is like the harlot, a deep and a narrow ditch, and like the wicked woman, that Solomon calls more bitter than death, whose heart is as nets,
uh, cc av-jc, dt n1 vmb vvi p-acp j-jn n2, cc vvi p-acp pno32, cc-acp d n1 pp-f n1 vbz av-j dt n1, dt j-jn cc dt j n1, cc av-j dt j n1, cst np1 vvz av-dc j cs n1, rg-crq n1 vbz p-acp n2,
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and snares, and her hands as bands, to keepe a man fast in the ward and prison of the divell:
and snares, and her hands as bans, to keep a man fast in the ward and prison of the Devil:
cc n2, cc po31 n2 c-acp n2, pc-acp vvi dt n1 av-j p-acp dt n1 cc n1 pp-f dt n1:
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For whosoever is overtaken with this sin, cannot set one step to heauen; his couetous desires are as lead to pull him downe.
For whosoever is overtaken with this since, cannot Set one step to heaven; his covetous Desires Are as led to pull him down.
c-acp r-crq vbz vvn p-acp d n1, vmbx vvi crd n1 p-acp n1; po31 j n2 vbr p-acp n1 pc-acp vvi pno31 a-acp.
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5757
Yee know that our Saviour hath eight beatitudes. The first, to be poore in spirit. The second, to mourne inwardly. The third, to be meeke.
Ye know that our Saviour hath eight Beatitudes. The First, to be poor in Spirit. The second, to mourn inwardly. The third, to be meek.
pn22 vvb cst po12 n1 vhz crd n2. dt ord, pc-acp vbi j p-acp n1. dt ord, p-acp vvi av-j. dt ord, pc-acp vbi j.
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The fourth, to hunger and thirst after righteousnesse. The fifth, to be mercifull. The sixth, to be pure in heart.
The fourth, to hunger and thirst After righteousness. The fifth, to be merciful. The sixth, to be pure in heart.
dt ord, p-acp n1 cc n1 p-acp n1. dt ord, pc-acp vbi j. dt ord, pc-acp vbi j p-acp n1.
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The seventh, to be a peace maker. The eighth, to suffer persecution for righteousnesse sake.
The seventh, to be a peace maker. The eighth, to suffer persecution for righteousness sake.
dt ord, pc-acp vbi dt n1 n1. dt ord, p-acp vvb n1 p-acp n1 n1.
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5760
These are the steps and stayres to bring men to Heaven, and and therefore so long as men be covetous, it is impossible for them to come there.
These Are the steps and stairs to bring men to Heaven, and and Therefore so long as men be covetous, it is impossible for them to come there.
d vbr dt n2 cc n2 pc-acp vvi n2 p-acp n1, cc cc av av av-j c-acp n2 vbb j, pn31 vbz j p-acp pno32 pc-acp vvi a-acp.
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First, poore in spirit, he cannot be;
First, poor in Spirit, he cannot be;
ord, j p-acp n1, pns31 vmbx vbi;
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for he so feareth purse-poverty, that he feeles not the misery, into which the fall of Adam, and his owne sinnes have cast him.
for he so fears purse-poverty, that he feels not the misery, into which the fallen of Adam, and his own Sins have cast him.
c-acp pns31 av vvz n1, cst pns31 vvz xx dt n1, p-acp r-crq dt n1 pp-f np1, cc po31 d n2 vhb vvn pno31.
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5763
Secondly, he cannot mourne for his sinnes; for worldly sorrow and vexation doe turne the streame of weeping quite another way.
Secondly, he cannot mourn for his Sins; for worldly sorrow and vexation do turn the stream of weeping quite Another Way.
ord, pns31 vmbx vvi p-acp po31 n2; p-acp j n1 cc n1 vdb vvi dt n1 pp-f vvg av j-jn n1.
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5764
Thirdly, he cannot be meeke in spirit;
Thirdly, he cannot be meek in Spirit;
ord, pns31 vmbx vbi j p-acp n1;
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for the Spirit of God calls him a trouble-house, saying, Hee that is greedy of gaine, troubleth his owne house: and it is impossible that his heart should bee m•eke and quiet,
for the Spirit of God calls him a trouble-house, saying, He that is greedy of gain, Troubles his own house: and it is impossible that his heart should be m•eke and quiet,
p-acp dt n1 pp-f np1 vvz pno31 dt n1, vvg, pns31 cst vbz j pp-f n1, vvz po31 d n1: cc pn31 vbz j cst po31 n1 vmd vbi j cc j-jn,
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when hee cannot suffer his owne house so to bee.
when he cannot suffer his own house so to be.
c-crq pns31 vmbx vvi po31 d n1 av pc-acp vbi.
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5767
Fourthly, for hungring and thirsting after righteousnesse, it cannot be, that his appetite should stand that way,
Fourthly, for hungering and thirsting After righteousness, it cannot be, that his appetite should stand that Way,
ord, c-acp j-vvg cc vvg p-acp n1, pn31 vmbx vbi, cst po31 n1 vmd vvi d n1,
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5768
for the dogs-hunger, and the dropsie-thirst of wealth doth so gnaw and torment his soule, that hee makes no account of CHRISTS righteousnesse.
for the dogs-hunger, and the dropsy-thirst of wealth does so gnaw and torment his soul, that he makes no account of CHRIST righteousness.
p-acp dt n1, cc dt n1 pp-f n1 vdz av vvi cc vvi po31 n1, cst pns31 vvz dx n1 pp-f npg1 n1.
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5769
Fifthly, to bee mercifull, stands not in any sort with his profession, to open his heart to pitty,
Fifthly, to be merciful, Stands not in any sort with his profession, to open his heart to pity,
ord, pc-acp vbi j, vvz xx p-acp d n1 p-acp po31 n1, pc-acp vvi po31 n1 pc-acp vvi,
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5770
and his purse to relieve a poore man, he thinkes will undoe him:
and his purse to relieve a poor man, he thinks will undo him:
cc po31 n1 pc-acp vvi dt j n1, pns31 vvz vmb vvi pno31:
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a piece of money goes from him, as a drop of blood from him heart, with griefe and sorrow enough.
a piece of money Goes from him, as a drop of blood from him heart, with grief and sorrow enough.
dt n1 pp-f n1 vvz p-acp pno31, c-acp dt n1 pp-f n1 p-acp pno31 n1, p-acp n1 cc n1 av-d.
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Sixthly, Pure in heart, hee cannot be;
Sixthly, Pure in heart, he cannot be;
j, j p-acp n1, pns31 vmbx vbi;
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for he that hath the root of all evill in his heart, cannot have a pure heart.
for he that hath the root of all evil in his heart, cannot have a pure heart.
c-acp pns31 cst vhz dt n1 pp-f d n-jn p-acp po31 n1, vmbx vhi dt j n1.
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Seventhly, he is no peacemaker: crosse him in his penny, and he will trouble all the world;
Seventhly, he is no peacemaker: cross him in his penny, and he will trouble all the world;
crd, pns31 vbz dx n1: p-acp pno31 p-acp po31 n1, cc pns31 vmb vvi d dt n1;
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for all the world can tell, that covetousnesse is the father, mother, and nurse of most debates and strifes that are in the world;
for all the world can tell, that covetousness is the father, mother, and nurse of most debates and strifes that Are in the world;
p-acp d dt n1 vmb vvi, cst n1 vbz dt n1, n1, cc n1 pp-f ds n2 cc n2 cst vbr p-acp dt n1;
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covetousnesse wil not lose a penny, he will give the Lawyer a pound first. Eighthly, the covetous man will never suffer persecution for righteousnesse sake;
covetousness will not loose a penny, he will give the Lawyer a pound First. Eighthly, the covetous man will never suffer persecution for righteousness sake;
n1 vmb xx vvi dt n1, pns31 vmb vvi dt n1 dt n1 ord. j, dt j n1 vmb av-x vvb n1 p-acp n1 n1;
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his goods are his god, and if he come to those termes, that he must either leave riches or righteousnesse, 'tis righteousnesse that hee will forsake before riches;
his goods Are his god, and if he come to those terms, that he must either leave riches or righteousness, it's righteousness that he will forsake before riches;
po31 n2-j vbr po31 n1, cc cs pns31 vvb p-acp d n2, cst pns31 vmb av-d vvi n2 cc n1, pn31|vbz n1 cst pns31 vmb vvi p-acp n2;
(68) sermon (DIV2)
761
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5779
So that now a man may very truely turne the speech of our Saviour against the covetous man,
So that now a man may very truly turn the speech of our Saviour against the covetous man,
av cst av dt n1 vmb av av-j vvi dt n1 pp-f po12 n1 p-acp dt j n1,
(68) sermon (DIV2)
762
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5780
and say, Cursed be the covetous; for he is not poore in spirit, and therefore the kingdome of Hell is his.
and say, Cursed be the covetous; for he is not poor in Spirit, and Therefore the Kingdom of Hell is his.
cc vvi, j-vvn vbb dt j; c-acp pns31 vbz xx j p-acp n1, cc av dt n1 pp-f n1 vbz png31.
(68) sermon (DIV2)
762
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5781
Cursed be the covetous, for he cannot mourne for his sinnes, but for his losses onely,
Cursed be the covetous, for he cannot mourn for his Sins, but for his losses only,
vvd vbb dt j, c-acp pns31 vmbx vvi p-acp po31 n2, cc-acp p-acp po31 n2 av-j,
(68) sermon (DIV2)
763
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5782
therefore hee shall never bee comforted.
Therefore he shall never be comforted.
av pns31 vmb av-x vbi vvn.
(68) sermon (DIV2)
763
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5783
Cursed be the covetous, for he is not meeke, but froward in heart, and therefore he shall not inherit the earth, which hee so much wisheth.
Cursed be the covetous, for he is not meek, but froward in heart, and Therefore he shall not inherit the earth, which he so much wishes.
vvd vbb dt j, c-acp pns31 vbz xx j, cc-acp j p-acp n1, cc av pns31 vmb xx vvi dt n1, r-crq pns31 av d vvz.
(68) sermon (DIV2)
764
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5784
Cursed be the covetous, for he doth not long after righteousnesse, but after riches; and therefore hee shall never be satisfied.
Cursed be the covetous, for he does not long After righteousness, but After riches; and Therefore he shall never be satisfied.
vvd vbb dt j, c-acp pns31 vdz xx av-j p-acp n1, cc-acp p-acp n2; cc av pns31 vmb av-x vbi vvn.
(68) sermon (DIV2)
765
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5785
Cursed bee the covetous, for he is not mercifull, but hardhearted, therefore he shall finde no mercy.
Cursed be the covetous, for he is not merciful, but hardhearted, Therefore he shall find no mercy.
vvd vbb dt j, c-acp pns31 vbz xx j, cc-acp j, av pns31 vmb vvi dx n1.
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766
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5786
Cursed be the covetous, for he is no peace-maker, but a makebate, and therefore he shall be called the child of the divell.
Cursed be the covetous, for he is no peacemaker, but a makebate, and Therefore he shall be called the child of the Devil.
vvd vbb dt j, c-acp pns31 vbz dx n1, cc-acp dt n1, cc av pns31 vmb vbi vvn dt n1 pp-f dt n1.
(68) sermon (DIV2)
767
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5787
Cursed be the covetous, for he is not pure, but filthy in heart, and therefore he shall never see God.
Cursed be the covetous, for he is not pure, but filthy in heart, and Therefore he shall never see God.
vvd vbb dt j, c-acp pns31 vbz xx j, cc-acp j p-acp n1, cc av pns31 vmb av-x vvi np1.
(68) sermon (DIV2)
768
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5788
Cursed be the covetous, for he cannot suffer the losse of his wealth for righteousnesse sake,
Cursed be the covetous, for he cannot suffer the loss of his wealth for righteousness sake,
vvd vbb dt j, c-acp pns31 vmbx vvi dt n1 pp-f po31 n1 p-acp n1 n1,
(68) sermon (DIV2)
769
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5789
and therefore the Kingdome of Hell is his.
and Therefore the Kingdom of Hell is his.
cc av dt n1 pp-f n1 vbz png31.
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769
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5790
And is it thus? is covetousnesse the occasion of so much evill? Let us take heed and beware of covetousnesse;
And is it thus? is covetousness the occasion of so much evil? Let us take heed and beware of covetousness;
cc vbz pn31 av? vbz n1 dt n1 pp-f av d j-jn? vvb pno12 vvi n1 cc vvi pp-f n1;
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770
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5791
and let us have our conversation farre from covetousnesse; for it is Gods owne saying, I will never forsake thee, nor leave thee:
and let us have our Conversation Far from covetousness; for it is God's own saying, I will never forsake thee, nor leave thee:
cc vvb pno12 vhb po12 n1 av-j p-acp n1; p-acp pn31 vbz npg1 d vvg, pns11 vmb av-x vvi pno21, ccx vvi pno21:
(68) sermon (DIV2)
770
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5792
so that thou maist boldly say, The Lord is my helper. Let us not bee like Moles, which make many holes,
so that thou Mayest boldly say, The Lord is my helper. Let us not be like Moles, which make many holes,
av cst pns21 vm2 av-j vvi, dt n1 vbz po11 n1. vvb pno12 xx vbi j n2, r-crq vvb d n2,
(68) sermon (DIV2)
770
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5793
and digge many dens in the earth, and yet are not satisfied, but still labour and digge;
and dig many dens in the earth, and yet Are not satisfied, but still labour and dig;
cc vvi d n2 p-acp dt n1, cc av vbr xx vvn, cc-acp av n1 cc vvi;
(68) sermon (DIV2)
770
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5794
Let us not build many houses, digge many cellers, fill many barnes, and yet bee unsatiable and unthankefull,
Let us not built many houses, dig many cellars, fill many Barns, and yet be unsatiable and unthankful,
vvb pno12 xx vvi d n2, vvb d n2, vvb d n2, cc av vbi j cc j,
(68) sermon (DIV2)
770
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5795
and in all abundance and plenty will not say, Blessed bee the name of the Lord;
and in all abundance and plenty will not say, Blessed be the name of the Lord;
cc p-acp d n1 cc n1 vmb xx vvi, vvn vbi dt n1 pp-f dt n1;
(68) sermon (DIV2)
770
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5796
which Iob did in his greatest poverty. The covetous Cormorant, when his barnes were full, and his houses furnished, was satisfied, saying,
which Job did in his greatest poverty. The covetous Cormorant, when his Barns were full, and his houses furnished, was satisfied, saying,
r-crq np1 vdd p-acp po31 js n1. dt j n1, c-crq po31 n2 vbdr j, cc po31 n2 vvn, vbds vvn, vvg,
(68) sermon (DIV2)
770
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5797
as it were, Soule, thou hast sufficient: Eate, drinke, and take thine ease: but many having ynough and more than ynough, are not satisfied:
as it were, Soul, thou hast sufficient: Eat, drink, and take thine ease: but many having enough and more than enough, Are not satisfied:
c-acp pn31 vbdr, n1, pns21 vh2 j: vvb, vvb, cc vvb po21 n1: p-acp d vhg av-d cc av-dc cs av-d, vbr xx vvn:
(68) sermon (DIV2)
770
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5798
but as the Beare seeketh after hony, and the Hart chased, for the soile, and the Eagle for the carkasse, and the Woolfe for bloud;
but as the Bear seeks After honey, and the Heart chased, for the soil, and the Eagl for the carcase, and the Wolf for blood;
cc-acp c-acp dt n1 vvz p-acp n1, cc dt n1 vvd, p-acp dt n1, cc dt n1 p-acp dt n1, cc dt n1 p-acp n1;
(68) sermon (DIV2)
770
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5799
so the covetous man for gold, for gaine. Vbi hoc cadaver, ibi hae aquilae; Where this carkasse is, there be these Eagles:
so the covetous man for gold, for gain. Vbi hoc cadaver, There hae aquilae; Where this carcase is, there be these Eagles:
av dt j n1 p-acp n1, p-acp n1. fw-la fw-la n1, fw-la fw-la fw-la; c-crq d n1 vbz, pc-acp vbi d n2:
(68) sermon (DIV2)
770
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5800
Their feet run to evill, and make haste to shead bloud; Their feet run to evil, and make haste to shed blood;
po32 n2 vvn p-acp j-jn, cc vvi n1 pc-acp vvi n1;
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770
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5801
such are the wayes of every one, that is greedie of gaine: hee would take away the life of the owners thereof. such Are the ways of every one, that is greedy of gain: he would take away the life of the owners thereof.
d vbr dt n2 pp-f d crd, cst vbz j pp-f n1: pns31 vmd vvi av dt n1 pp-f dt n2 av.
(68) sermon (DIV2)
770
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5802
As Vultures smell a dead carkasse, a great way off:
As Vultures smell a dead carcase, a great Way off:
p-acp n2 vvb dt j n1, dt j n1 a-acp:
(68) sermon (DIV2)
771
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5803
As Eagles flying aloft in the Ayre, behold the little fishes swimming below in the waters, and deuoure them;
As Eagles flying aloft in the Air, behold the little Fish swimming below in the waters, and devour them;
c-acp n2 vvg av p-acp dt n1, vvb dt j n2 vvg a-acp p-acp dt n2, cc vvi pno32;
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771
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5804
Sic avari lucrum longè odorantur: so the covetous smell their gaine afarre off, they say with Vespatian, who tooke a tribute of the peoples urine, Suavis odor lucri ex re qualibet, the savour of gaine is sweet from every thing; Sic avari lucrum long odorantur: so the covetous smell their gain afar off, they say with Vespasian, who took a tribute of the peoples urine, Suavis odour lucri ex re qualibet, the savour of gain is sweet from every thing;
fw-la fw-la fw-la j fw-la: av dt j n1 po32 n1 av a-acp, pns32 vvb p-acp np1, r-crq vvd dt n1 pp-f dt ng1 n1, np1 n1 fw-la fw-la fw-mi fw-la, dt n1 pp-f n1 vbz j p-acp d n1;
(68) sermon (DIV2)
771
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5805
according to that of Salomon, The bread of deceit is sweet to a man, but afterward his mouth shall bee filled with gravell.
according to that of Solomon, The bred of deceit is sweet to a man, but afterwards his Mouth shall be filled with gravel.
vvg p-acp d pp-f np1, dt n1 pp-f n1 vbz j p-acp dt n1, cc-acp av po31 n1 vmb vbi vvn p-acp n1.
(68) sermon (DIV2)
771
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5806
Iosephs golden cup was found in Beniamins sacke;Joseph's golden cup was found in Benjamites sack;
np1 j n1 vbds vvn p-acp ng1 vvi;
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771
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5807
and if God rifle us, and search us, and our sackes, I feare, that much evill gaine will bee found amongst us Protestants, That as a Cage is full of birds, so our houses are full of deceit;
and if God rifle us, and search us, and our sacks, I Fear, that much evil gain will be found among us Protestants, That as a Cage is full of Birds, so our houses Are full of deceit;
cc cs np1 vvb pno12, cc vvb pno12, cc po12 n2, pns11 vvb, cst d j-jn n1 vmb vbi vvn p-acp pno12 n2, cst p-acp dt n1 vbz j pp-f n2, av po12 n2 vbr j pp-f n1;
(68) sermon (DIV2)
771
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5808
whereby many are become great and waxen rich.
whereby many Are become great and waxed rich.
c-crq d vbr vvn j cc j j.
(68) sermon (DIV2)
771
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5809
Shall I not visit for these things, saith the Lord? or shall not my soule be avenged on such a people as this is? Shall I not visit for these things, Says the Lord? or shall not my soul be avenged on such a people as this is?
vmb pns11 xx vvi p-acp d n2, vvz dt n1? cc vmb xx po11 n1 vbi vvn p-acp d dt n1 c-acp d vbz?
(68) sermon (DIV2)
771
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5810
These covetous men have no part with God, no portion in Christ, no fellowship with the Saints.
These covetous men have no part with God, no portion in christ, no fellowship with the Saints.
d j n2 vhb dx n1 p-acp np1, dx n1 p-acp np1, dx n1 p-acp dt n2.
(68) sermon (DIV2)
772
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5811
As there be no Serpents in Ireland, no Owles in Crete, no wild beasts in Lebanon: so there be no covetous men in Heaven;
As there be no Serpents in Ireland, no Owls in Crete, no wild beasts in Lebanon: so there be no covetous men in Heaven;
p-acp a-acp vbb dx n2 p-acp np1, dx n2 p-acp np1, dx j n2 p-acp np1: av pc-acp vbi dx j n2 p-acp n1;
(68) sermon (DIV2)
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5812
For without shall be dogges and inchanters, and whoremongers, and murtherers and Idolaters; but covetous men are Idolaters, therefore not in Heaven: For without shall be Dogs and enchanters, and whoremongers, and murderers and Idolaters; but covetous men Are Idolaters, Therefore not in Heaven:
p-acp p-acp vmb vbi n2 cc n2, cc n2, cc n2 cc n2; p-acp j n2 vbr n2, av xx p-acp n1:
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772
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5813
Yea, and moreover they lose both Heaven and earth, like Aesops dogge, that lost both the shadow and the beefe.
Yea, and moreover they loose both Heaven and earth, like Aesops dog, that lost both the shadow and the beef.
uh, cc av pns32 vvb d n1 cc n1, av-j npg1 n1, cst vvd d dt n1 cc dt n1.
(68) sermon (DIV2)
772
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5814
Therefore Salendine the Emperour of the East, dying, caused a man to carry a sheete in Damascus, on the end of a speare,
Therefore Salendine the Emperor of the East, dying, caused a man to carry a sheet in Damascus, on the end of a spear,
av np1 dt n1 pp-f dt n1, vvg, vvd dt n1 pc-acp vvi dt n1 p-acp np1, p-acp dt n1 pp-f dt n1,
(68) sermon (DIV2)
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5815
and to say, Ecce trophaea Imperatoris; Behold, the King of the East carryeth nothing with him, but a winding sheet.
and to say, Ecce trophaea Imperatoris; Behold, the King of the East Carrieth nothing with him, but a winding sheet.
cc pc-acp vvi, fw-la n1 np1; vvb, dt n1 pp-f dt n1 vvz pix p-acp pno31, cc-acp dt j-vvg n1.
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5816
And surely, As wee brought nothing into the world, so we may carry nothing out.
And surely, As we brought nothing into the world, so we may carry nothing out.
cc av-j, c-acp pns12 vvd pix p-acp dt n1, av pns12 vmb vvi pix av.
(68) sermon (DIV2)
772
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5817
Great men have their Porters, to see that men carry no more out, than they brought in;
Great men have their Porters, to see that men carry no more out, than they brought in;
j n2 vhb po32 n2, p-acp vvb d n2 vvb av-dx av-dc av, cs pns32 vvd p-acp;
(68) sermon (DIV2)
772
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5818
and if he chance to spie a silver spoone, or a piece of plate in a mans bosome;
and if he chance to spy a silver spoon, or a piece of plate in a men bosom;
cc cs pns31 vvb pc-acp vvi dt n1 n1, cc dt n1 pp-f n1 p-acp dt ng1 n1;
(68) sermon (DIV2)
772
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5819
Soft, sirrah (saith he) whither carry yee this plate? you brought it not in;
Soft, sirrah (Says he) whither carry ye this plate? you brought it not in;
j, n1 (vvz pns31) q-crq vvb pn22 d n1? pn22 vvd pn31 xx p-acp;
(68) sermon (DIV2)
772
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5820
you must not carry it out.
you must not carry it out.
pn22 vmb xx vvi pn31 av.
(68) sermon (DIV2)
772
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5821
Now death is Gods Porter, and performeth this, O terra & cinis, O dust and ashes;
Now death is God's Porter, and Performeth this, O terra & Cinis, Oh dust and Ashes;
av n1 vbz npg1 n1, cc vvz d, fw-la fw-la cc fw-la, uh n1 cc n2;
(68) sermon (DIV2)
772
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5822
why art thou greedy? and yet men are most greedy of the world, and then too, why art thou greedy? and yet men Are most greedy of the world, and then too,
q-crq vb2r pns21 j? cc av n2 vbr av-ds j pp-f dt n1, cc av av,
(68) sermon (DIV2)
772
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5823
when they are ready to leave the world; as old men, which is monstrous in them;
when they Are ready to leave the world; as old men, which is monstrous in them;
c-crq pns32 vbr j pc-acp vvi dt n1; c-acp j n2, r-crq vbz j p-acp pno32;
(68) sermon (DIV2)
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5824
Membra frigescunt, cupiditas autem calescit, their members grow cold, but their desire still waxeth warme: Caro senescit, at affectus i•venescunt, the flesh waxeth old, but their affections grow yong; gray heads, but greene affections:Membra frigescunt, Cupiditas autem calescit, their members grow cold, but their desire still Waxes warm: Caro senescit, At affectus i•venescunt, the Flesh Waxes old, but their affections grow young; grey Heads, but green affections:
fw-la fw-la, fw-la fw-la fw-la, po32 n2 vvb j-jn, cc-acp po32 n1 av vvz j: fw-la fw-la, p-acp fw-la fw-la, dt n1 vvz j, cc-acp po32 n2 vvb j; j-jn n2, cc-acp j-jn n2:
(68) sermon (DIV2)
772
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5825
Finis vitae non imponit finem avaritiae, the end of their life makes no end of their covetousnesse,Finis vitae non imponit finem avaritiae, the end of their life makes no end of their covetousness,
fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f po32 n1 vvz dx n1 pp-f po32 n1,
(68) sermon (DIV2)
772
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5826
but still he loadeth himselfe with thicke clay: for gold is but red clay, and silver white clay.
but still he loadeth himself with thick clay: for gold is but read clay, and silver white clay.
cc-acp av pns31 vvz px31 p-acp j n1: p-acp n1 vbz p-acp j-jn n1, cc n1 j-jn n1.
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5827
These men are like the dogs snowt, that is ever cold; like Tantalus, that standeth in the water, and yet is ever dry. These men Are like the Dogs snout, that is ever cold; like Tantalus, that Stands in the water, and yet is ever dry.
d n2 vbr av-j dt ng1 n1, cst vbz av j-jn; j np1, cst vvz p-acp dt n1, cc av vbz av j.
(68) sermon (DIV2)
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5828
Hee hath enlarged his desire as Hell, and is as death, that cannot bee satisfied. As the Raven feedeth not her yong, till they be blacke; He hath enlarged his desire as Hell, and is as death, that cannot be satisfied. As the Raven feeds not her young, till they be black;
pns31 vhz vvn po31 n1 p-acp n1, cc vbz p-acp n1, cst vmbx vbi vvn. p-acp dt n1 vvz xx po31 j, c-acp pns32 vbb j-jn;
(68) sermon (DIV2)
772
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5829
as the Eagle acknowledgeth not her birds, till they can soare to the Sun:
as the Eagl acknowledgeth not her Birds, till they can soar to the Sun:
c-acp dt n1 vvz xx po31 n2, c-acp pns32 vmb vvi p-acp dt n1:
(68) sermon (DIV2)
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5830
So God acknowledgeth not them that are drowned in the world, and are carryed away by the deceit of Balaams wages, that is, covetousnesse.
So God acknowledgeth not them that Are drowned in the world, and Are carried away by the deceit of Balaams wages, that is, covetousness.
av np1 vvz xx pno32 cst vbr vvn p-acp dt n1, cc vbr vvn av p-acp dt n1 pp-f npg1 n2, cst vbz, n1.
(68) sermon (DIV2)
772
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5831
If yee be risen with Christ, seeke the things that are above, where Christ sitteth at the right hand of God; If ye be risen with christ, seek the things that Are above, where christ Sitteth At the right hand of God;
cs pn22 vbb vvn p-acp np1, vvb dt n2 cst vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1;
(68) sermon (DIV2)
772
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5832
set your affections upon heavenly things, and not upon worldly. These bastard Eagles, they cannot mount;Set your affections upon heavenly things, and not upon worldly. These bastard Eagles, they cannot mount;
vvb po22 n2 p-acp j n2, cc xx p-acp j. d n1 n2, pns32 vmbx vvi;
(68) sermon (DIV2)
772
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5833
like Noah's Raven they seize upon carrion.
like Noah's Raven they seize upon carrion.
j npg1 n1 pns32 vvb p-acp n1.
(68) sermon (DIV2)
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5834
As dust cast into the eyes hindreth sight, so covetousnesse hindreth our sight, that we looke not to heaven : it is like the Swallowes dung, that put out the eyes of Tobias: Wee see not the powers of the world to come. Our hearts are brawned and exercised with covetousnesse; they thinke on nothing else from Munday to Sunday, from Ianuary to December.
As dust cast into the eyes hindereth sighed, so covetousness hindereth our sighed, that we look not to heaven: it is like the Swallows dung, that put out the eyes of Tobias: we see not the Powers of the world to come. Our hearts Are brawned and exercised with covetousness; they think on nothing Else from Munday to Sunday, from Ianuary to December.
p-acp n1 vvd p-acp dt n2 vvz n1, av n1 vvz po12 n1, cst pns12 vvb xx p-acp n1: pn31 vbz av-j dt n2 n1, cst vvd av dt n2 pp-f np1: pns12 vvb xx dt n2 pp-f dt n1 pc-acp vvi. po12 n2 vbr j cc vvn p-acp n1; pns32 vvb p-acp pix av p-acp np1 p-acp np1, p-acp np1 p-acp np1.
(68) sermon (DIV2)
772
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5835
The Wise man saith, that there is not à viler thing than to love ••ney. Money doth all now in the world.
The Wise man Says, that there is not à Viler thing than to love ••ney. Money does all now in the world.
dt j n1 vvz, cst a-acp vbz xx fw-fr jc n1 cs pc-acp vvi n1. n1 vdz d av p-acp dt n1.
(68) sermon (DIV2)
773
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5836
Give Balaam money, and he will curse the people of God, whom before he blessed:
Give balaam money, and he will curse the people of God, whom before he blessed:
np1 np1 n1, cc pns31 vmb vvi dt n1 pp-f np1, ro-crq c-acp pns31 vvd:
(68) sermon (DIV2)
773
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5837
Give Iehoakin money, and he will spoile the poore, rob the fatherlesse, undoe the widdow, pervert all justice:
Give Iehoakin money, and he will spoil the poor, rob the fatherless, undo the widow, pervert all Justice:
vvb np1 n1, cc pns31 vmb vvi dt j, vvb dt j, vvb dt n1, vvb d n1:
(68) sermon (DIV2)
773
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5838
Give Achan money, and he will steale the execrable thing, the Babylonian garment, and the wedge of gold : give Iudas mony,
Give achan money, and he will steal the execrable thing, the Babylonian garment, and the wedge of gold: give Iudas money,
vvb np1 n1, cc pns31 vmb vvi dt j n1, dt jp n1, cc dt n1 pp-f n1: vvb np1 n1,
(68) sermon (DIV2)
773
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5839
and he will sell his Master, betray Christ Iesus; give the Souldiers money, and they will lye, cog, sweare, resweare, forsweare Christs Resurrection;
and he will fell his Master, betray christ Iesus; give the Soldiers money, and they will lie, cog, swear, resweare, forswear Christ Resurrection;
cc pns31 vmb vvi po31 n1, vvb np1 np1; vvb dt ng1 n1, cc pns32 vmb vvb, vvb, vvb, vvb, vvi npg1 n1;
(68) sermon (DIV2)
773
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5840
and say, that he is stollen out of his grave:
and say, that he is stolen out of his grave:
cc vvb, cst pns31 vbz vvn av pp-f po31 n1:
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give Silvester the second, money and the Popedome, and he will give himselfe to the divell body and soule:
give Silvester the second, money and the Popedom, and he will give himself to the Devil body and soul:
vvb np1 dt ord, n1 cc dt n1, cc pns31 vmb vvi px31 p-acp dt n1 n1 cc n1:
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give Alexander Borgia money, and hee will bid the Divell take all; Da mihi divitias, inquit, caetera tolle tibi; Take all, all.
give Alexander Borgia money, and he will bid the devil take all; Dam mihi Riches, inquit, caetera Take tibi; Take all, all.
vvb np1 np1 n1, cc pns31 vmb vvi dt n1 vvb d; n1 fw-la fw-la, fw-la, fw-la fw-la fw-la; vvb d, av-d.
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Oh money, money doth all in this world: wee are like the Lawyer, that heard the poore man, but felt him not:
O money, money does all in this world: we Are like the Lawyer, that herd the poor man, but felt him not:
uh n1, n1 vdz d p-acp d n1: pns12 vbr av-j dt n1, cst vvd dt j n1, cc-acp vvd pno31 xx:
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we have golden eares, golden fingers, we savour nothing but mony; We savour not the things that are of God.
we have golden ears, golden fingers, we savour nothing but money; We savour not the things that Are of God.
pns12 vhb j n2, j n2, pns12 vvb pix cc-acp n1; pns12 vvb xx dt n2 cst vbr pp-f np1.
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5845
Many say, Amor vincit omnia, Love overcommeth all things; for love is as strong as death:
Many say, Amor vincit omnia, Love Overcometh all things; for love is as strong as death:
d vvb, fw-la fw-la fw-la, n1 vvz d n2; p-acp n1 vbz a-acp j c-acp n1:
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5846
for as all things yeeld to death, so to love. But we may say, Mentiris, inquit pecunia, thou lyest (saith money.) for as all things yield to death, so to love. But we may say, Mentiris, inquit Pecunia, thou liest (Says money.)
p-acp p-acp d n2 vvi p-acp n1, av pc-acp vvi. cc-acp pns12 vmb vvi, np1, fw-la fw-la, pns21 vv2 (vvz n1.)
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5847
Atalanta will stoope to golden Apples:Atalanta will stoop to golden Apples:
np1 vmb vvi p-acp j n2:
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yee know the story, Atalanta daughter of Caeneus, King of Scirus, contended in running with them that came to woo her,
ye know the story, Atalanta daughter of Caeneus, King of Scirus, contended in running with them that Come to woo her,
pn22 vvb dt n1, np1 n1 pp-f np1, n1 pp-f np1, vvd p-acp vvg p-acp pno32 cst vvd pc-acp vvi pno31,
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and when shee had vanquished and put many to death (for that was the wager,
and when she had vanquished and put many to death (for that was the wager,
cc c-crq pns31 vhd vvn cc vvd d p-acp n1 (c-acp d vbds dt n1,
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or else to have her) at last a noble Yong-man, called Hippomanes (whiles they were running) threw at sundry times three Apples of gold from him;
or Else to have her) At last a noble young man, called Hippomanes (while they were running) threw At sundry times three Apples of gold from him;
cc av pc-acp vhi po31) p-acp ord dt j n1, vvn np1 (cs pns32 vbdr vvg) vvd p-acp j n2 crd n2 pp-f n1 p-acp pno31;
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in taking up whereof, shee was tarryed, and so overcome. O! these golden Apples have overcome many, and hindred them in their race to Heaven.
in taking up whereof, she was tarried, and so overcome. OH! these golden Apples have overcome many, and hindered them in their raze to Heaven.
p-acp vvg a-acp c-crq, pns31 vbds vvn, cc av vvn. uh d j n2 vhb vvn d, cc vvd pno32 p-acp po32 n1 p-acp n1.
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It was a shrewd policy of Simon Magus, to offer Peter mony, he thought that this key would open any locke, that if the Holy Ghost might be had, he might be had for mony, or not at all.
It was a shrewd policy of Simon Magus, to offer Peter money, he Thought that this key would open any lock, that if the Holy Ghost might be had, he might be had for money, or not At all.
pn31 vbds dt j n1 pp-f np1 np1, pc-acp vvi np1 n1, pns31 vvd cst d n1 vmd vvb d n1, cst cs dt j n1 vmd vbi vhn, pns31 vmd vbi vhn p-acp n1, cc xx p-acp d.
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5853
But let us answer these moneymates, as Saint Peter did Magus; Thy mony perish with thee;
But let us answer these moneymates, as Saint Peter did Magus; Thy money perish with thee;
cc-acp vvb pno12 vvi d n2, c-acp n1 np1 vdd np1; po21 n1 vvi p-acp pno21;
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5854
thou and thy mony goe to the divell together. This was the third and last temptation of Satan, to offer Christ the world:
thou and thy money go to the Devil together. This was the third and last temptation of Satan, to offer christ the world:
pns21 cc po21 n1 vvi p-acp dt n1 av. d vbds dt ord cc ord n1 pp-f np1, pc-acp vvi np1 dt n1:
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5855
he would either win the horse or lose the saddle. These men are like Horseleeches, which sucke blood till they burst;
he would either win the horse or loose the saddle. These men Are like Horseleeches, which suck blood till they burst;
pns31 vmd d vvb dt n1 cc vvi dt n1. np1 n2 vbr j n2, r-crq n1 n1 c-acp pns32 vvd;
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so these men will never be full of mony, till their mouthes be full of earth.
so these men will never be full of money, till their mouths be full of earth.
av d n2 vmb av-x vbi j pp-f n1, c-acp po32 n2 vbb j pp-f n1.
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5857
Crescit amor nummi, quantum ipsa pecunia crescit; the love of mony encreaseth, as much as the mony it selfe doth encrease.Crescit amor nummi, quantum ipsa Pecunia crescit; the love of money increases, as much as the money it self does increase.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; dt n1 pp-f n1 vvz, c-acp d c-acp dt n1 pn31 n1 vdz vvi.
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5858
The Parthians powred molten gold into the mouth of Crassus, saying, Satura te auro: Satisfie thy selfe with gold : but men will not be satisfied;
The Parthians poured melted gold into the Mouth of Crassus, saying, Satura te auro: Satisfy thy self with gold: but men will not be satisfied;
dt njp2 vvd vvn n1 p-acp dt n1 pp-f np1, vvg, fw-la fw-la fw-la: vvb po21 n1 p-acp n1: p-acp n2 vmb xx vbi vvn;
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5859
from skores they will arise to hundreds; from hundreds, to thousands; from thousands, to millions; from millions, to infinite;
from skores they will arise to hundreds; from hundreds, to thousands; from thousands, to millions; from millions, to infinite;
p-acp n2 pns32 vmb vvi p-acp crd; p-acp crd, p-acp crd; p-acp crd, p-acp crd; p-acp crd, p-acp j;
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5860
they are as hell, as the grave, and as the barren wombe of a woman, unsatiable.
they Are as hell, as the grave, and as the barren womb of a woman, unsatiable.
pns32 vbr p-acp n1, c-acp dt n1, cc p-acp dt j n1 pp-f dt n1, j.
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5861
It hath beene observed by some;
It hath been observed by Some;
pn31 vhz vbn vvn p-acp d;
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And it is noted, to bee a passion of the covetous, to delight in wealth:
And it is noted, to be a passion of the covetous, to delight in wealth:
cc pn31 vbz vvn, pc-acp vbi dt n1 pp-f dt j, pc-acp vvi p-acp n1:
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that the most flourishing Common-wealths have been those, that never received money into them, but dealt by exchange & bartring,
that the most flourishing Commonwealths have been those, that never received money into them, but dealt by exchange & bartering,
cst dt av-ds j-vvg n2 vhb vbn d, cst av-x vvd n1 p-acp pno32, cc-acp vvd p-acp n1 cc n1,
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5863
as did the Cretians, and the Lacedemonians; whereupon Erasmus noteth, that Sparta no sooner received mony into it,
as did the Cretians, and the Lacedaemonians; whereupon Erasmus notes, that Sparta no sooner received money into it,
c-acp vdd dt njp2, cc dt njp2; c-crq np1 vvz, cst np1 av-dx av-c vvn n1 p-acp pn31,
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5864
but it was overthrowne by bribery, usury, oppression, extortion, &c. The Prophet speaking of the Land of Behest;
but it was overthrown by bribery, Usury, oppression, extortion, etc. The Prophet speaking of the Land of Behest;
cc-acp pn31 vbds vvn p-acp n1, n1, n1, n1, av dt n1 vvg pp-f dt n1 pp-f n1;
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5865
saith, That what the canker-worme left, the catterpiller consumed: So, that which the greedy Lawyer leaveth at the Terme at London, that doth the Vsurer eat up at home;
Says, That what the cankerworm left, the Caterpillar consumed: So, that which the greedy Lawyer Leaveth At the Term At London, that does the Usurer eat up At home;
vvz, cst r-crq dt n1 vvd, dt n1 vvn: av, cst r-crq dt j n1 vvz p-acp dt n1 p-acp np1, cst vdz dt n1 vvb a-acp p-acp n1-an;
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5866
hee loveth no man, but by whom he may gaine: As the dogge loveth the bone, so long as there is flesh on it;
he loves no man, but by whom he may gain: As the dog loves the bone, so long as there is Flesh on it;
pns31 vvz dx n1, cc-acp p-acp ro-crq pns31 vmb vvi: c-acp dt n1 vvz dt n1, av av-j c-acp pc-acp vbz n1 p-acp pn31;
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5867
and the Flye the pot, so long as there is broth in it; and the Swallow the chimney, so long as there is heat.
and the Fly the pot, so long as there is broth in it; and the Swallow the chimney, so long as there is heat.
cc dt n1 dt n1, av av-j c-acp pc-acp vbz n1 p-acp pn31; cc dt n1 dt n1, av av-j c-acp pc-acp vbz n1.
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5868
He playeth with men, as the Spider doth with the Flye, first wrappeth her in her webbe, and then sucketh her blood;
He plays with men, as the Spider does with the Fly, First wrappeth her in her web, and then sucketh her blood;
pns31 vvz p-acp n2, c-acp dt n1 vdz p-acp dt n1, ord vvz pno31 p-acp po31 n1, cc av vvz po31 n1;
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5869
so they get men in bonds, and then confiscate their goods.
so they get men in bonds, and then confiscate their goods.
av pns32 vvb n2 p-acp n2, cc av vvn po32 n2-j.
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5870
And as the Prophet speaketh, Hee lieth in wait secretly, even as a Lion in his denne.
And as the Prophet speaks, He lies in wait secretly, even as a lion in his den.
cc c-acp dt n1 vvz, pns31 vvz p-acp n1 av-jn, av c-acp dt n1 p-acp po31 n1.
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5871
He lyeth in wait to spoile the poore: he doth spoile the poore, when hee draweth him into his net.
He lies in wait to spoil the poor: he does spoil the poor, when he draws him into his net.
pns31 vvz p-acp vvi pc-acp vvi dt j: pns31 vdz vvi dt j, c-crq pns31 vvz pno31 p-acp po31 n1.
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5872
O bone Deus (saith Augustine) quae est ista cupiditas, cum ipsae belluae modum habeant! O bone Deus (Says Augustine) Quae est ista Cupiditas, cum ipsae belluae modum habeant!
sy n1 fw-la (vvz np1) fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la!
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5873
tunc rapiunt, cum esuriunt, parcunt, cum satiantur, &c. O good God, what a desire is this? when as the very beasts keepe measure! tunc rapiunt, cum esuriunt, parcunt, cum satiantur, etc. Oh good God, what a desire is this? when as the very beasts keep measure!
fw-la fw-la, fw-la fw-la, fw-la, fw-la fw-la, av uh j np1, r-crq dt n1 vbz d? c-crq c-acp dt j n2 vvb n1!
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775
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5874
for then they raven and devoure, when they are hungry, but spare when they are satisfied; onely covetousnesse is unsatiable;
for then they raven and devour, when they Are hungry, but spare when they Are satisfied; only covetousness is unsatiable;
p-acp av pns32 n1 cc vvi, c-crq pns32 vbr j, p-acp vvi c-crq pns32 vbr vvn; av-j n1 vbz j;
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5875
it neither feareth GOD, nor reverenceth men; nor spareth Father, nor knoweth mother, nor loveth brother, nor keepeth touch with friend;
it neither fears GOD, nor reverenceth men; nor spares Father, nor Knoweth mother, nor loves brother, nor Keepeth touch with friend;
pn31 av-dx vvz np1, ccx vvz n2; ccx vvz n1, ccx vvz n1, ccx vvz n1, ccx vvz n1 p-acp n1;
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5876
but oppresseth the Widdow, invadeth the fatherlesse, and bringeth free men into bondage: what madnesse is this, Acquirere mundum, & perdere Coelum, to gaine and get the world,
but Oppresses the Widow, invadeth the fatherless, and brings free men into bondage: what madness is this, Acquirere Mundum, & Perdere Coelum, to gain and get the world,
cc-acp vvz dt n1, vvz dt j, cc vvz j n2 p-acp n1: r-crq n1 vbz d, fw-la fw-la, cc fw-mi fw-la, pc-acp vvi cc vvi dt n1,
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5877
and to lose Heaven? as Christ saith, What shall it profit a man to winne the whole world,
and to loose Heaven? as christ Says, What shall it profit a man to win the Whole world,
cc pc-acp vvi n1? p-acp np1 vvz, q-crq vmb pn31 vvi dt n1 pc-acp vvi dt j-jn n1,
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5878
and to lose his owne soule? And verily, if men would but consider three things: First, how uncertaine. Secondly, how unprofitable. and to loose his own soul? And verily, if men would but Consider three things: First, how uncertain. Secondly, how unprofitable.
cc pc-acp vvi po31 d n1? cc av-j, cs n2 vmd cc-acp vvi crd n2: ord, c-crq j. ord, c-crq j.
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5879
Thirdly, how hurtfull these earthly things are, which we so covet, our desire after them will be soone quenched.
Thirdly, how hurtful these earthly things Are, which we so covet, our desire After them will be soon quenched.
ord, c-crq j d j n2 vbr, r-crq pns12 av vvb, po12 n1 p-acp pno32 vmb vbi av vvn.
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5880
First, the things that we so much covet, are uncertaine;
First, the things that we so much covet, Are uncertain;
ord, dt n2 cst pns12 av av-d vvi, vbr j;
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5881
for so the Apostle calleth them, when he willed Timothy to charge rich men that they be not high-minded,
for so the Apostle calls them, when he willed Timothy to charge rich men that they be not High-minded,
c-acp av dt n1 vvz pno32, c-crq pns31 vvd np1 p-acp vvb j n2 cst pns32 vbb xx j,
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5882
nor put their trust in uncertaine riches. nor put their trust in uncertain riches.
ccx vvi po32 n1 p-acp j n2.
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5883
They are like bad servants, whose shooes are made of running leather, and will never tarrie long with one master: They Are like bad Servants, whose shoes Are made of running leather, and will never tarry long with one master:
pns32 vbr av-j j n2, rg-crq n2 vbr vvn pp-f j-vvg n1, cc vmb av-x vvi av-j p-acp crd n1:
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777
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5884
as a bird hoppeth from Tree to Tree, so doth wealth from man to man. Therefore the Holy Ghost hath compared wealth to a wilde fowle, most swift in wing, and strong in flight;
as a bird hoppeth from Tree to Tree, so does wealth from man to man. Therefore the Holy Ghost hath compared wealth to a wild fowl, most swift in wing, and strong in flight;
c-acp dt n1 vvz p-acp n1 p-acp n1, av vdz n1 p-acp n1 p-acp n1. av dt j n1 vhz vvn n1 p-acp dt j n1, av-ds j p-acp n1, cc j p-acp n1;
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5885
saying, Riches takes her to her wings and flyes away:
saying, Riches Takes her to her wings and flies away:
vvg, n2 vvz pno31 p-acp po31 n2 cc n2 av:
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778
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5886
not like a Cock or an Henne, or some tame house-bird, that a man may follow and catch againe;
not like a Cock or an Hen, or Some tame house-bird, that a man may follow and catch again;
xx av-j dt n1 cc dt n1, cc d j n1, cst dt n1 vmb vvi cc vvi av;
(68) sermon (DIV2)
778
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5887
nor like an Hawke, that will shew where she is by her Bells, and bee called againe by a lure;
nor like an Hawk, that will show where she is by her Bells', and be called again by a lure;
ccx vvb dt n1, cst vmb vvi c-crq pns31 vbz p-acp po31 n2, cc vbi vvn av p-acp dt n1;
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5888
but like an Eagle that mounts aloft past sight, and is carryed away with so much haste, as nothing will recall her.
but like an Eagl that mounts aloft passed sighed, and is carried away with so much haste, as nothing will Recall her.
cc-acp av-j dt n1 cst vvz av p-acp n1, cc vbz vvn av p-acp av d n1, c-acp pix vmb vvi pno31.
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778
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5889
Let Iob and Nabuchadnezzer testifie this truth, who fell both from great wealth, to great want.
Let Job and Nebuchadnezzar testify this truth, who fell both from great wealth, to great want.
vvb np1 cc n1 vvi d n1, r-crq vvd d p-acp j n1, p-acp j n1.
(68) sermon (DIV2)
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5890
Paulus Aemilius tels of a great man, that boasting of his prosperity, as if nothing could shake him, was admonished by his Friend, Solùm iram Numinis procul abesse à tam secundis rebus non posse, Gods anger could not long forbeare so great prosperity;Paulus Aemilius tells of a great man, that boasting of his Prosperity, as if nothing could shake him, was admonished by his Friend, Solùm iram Numinis procul abesse à tam secundis rebus non posse, God's anger could not long forbear so great Prosperity;
np1 npg1 vvz pp-f dt j n1, cst vvg pp-f po31 n1, c-acp cs pix vmd vvi pno31, vbds vvn p-acp po31 n1, fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, npg1 n1 vmd xx av-j vvi av j n1;
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5891
and shortly after fell into that woefull misery, that greater hath not been heard of.
and shortly After fell into that woeful misery, that greater hath not been herd of.
cc av-j a-acp vvd p-acp cst j n1, cst jc vhz xx vbn vvn pp-f.
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779
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5892
The most renowned Fredericke lost all, and sued to be made but Sexton of the Church.
The most renowned Frederick lost all, and sued to be made but Sexton of the Church.
dt av-ds j-vvn np1 vvn d, cc vvd pc-acp vbi vvn p-acp n1 pp-f dt n1.
(68) sermon (DIV2)
780
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5893
How many great Merchants have suddenly lost all? how many Noble men have spent all? The wealth therfore of this world is compared to a tree that casteth her leaves, and is soone blown downe;
How many great Merchant's have suddenly lost all? how many Noble men have spent all? The wealth Therefore of this world is compared to a tree that Cast her leaves, and is soon blown down;
q-crq d j n2 vhb av-j vvn d? q-crq d j n2 vhb vvn d? dt n1 av pp-f d n1 vbz vvn p-acp dt n1 cst vvz po31 n2, cc vbz av vvn a-acp;
(68) sermon (DIV2)
781
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5894
or to grasse that soone withereth; yea to grasse on the house tops withering, that the Mower cannot take his handfull; yea to nothing.
or to grass that soon withereth; yea to grass on the house tops withering, that the Mower cannot take his handful; yea to nothing.
cc p-acp n1 cst av vvz; uh p-acp n1 p-acp dt n1 n2 vvg, cst dt n1 vmbx vvi po31 n1; uh p-acp pix.
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781
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5895
Wilt thou cast thine eyes upon that which is nothing? In the Prophesie of Ionas wee may read of a Gourd, or as some translate it, an Ivie:Wilt thou cast thine eyes upon that which is nothing? In the Prophesy of Ionas we may read of a Gourd, or as Some translate it, an Ivy:
vm2 pns21 vvi po21 n2 p-acp d r-crq vbz pix? p-acp dt vvb pp-f np1 pns12 vmb vvi pp-f dt n1, cc c-acp d vvb pn31, dt n1:
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5896
how that in a night it sprang up, and was an Arbour for Ionas to sit under, and suddenly went away againe:
how that in a night it sprang up, and was an Arbour for Ionas to fit under, and suddenly went away again:
c-crq d p-acp dt n1 pn31 vvd a-acp, cc vbds dt n1 p-acp np1 pc-acp vvi p-acp, cc av-j vvd av av:
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781
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5897
Wealth and riches is this Ivie, the growing and increasing of it, the growing and increasing of wealth;
Wealth and riches is this Ivy, the growing and increasing of it, the growing and increasing of wealth;
n1 cc n2 vbz d n1, dt j-vvg cc vvg pp-f pn31, dt j-vvg cc vvg pp-f n1;
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5898
the leaves of it, your children, tenants, and followers; the shadow, your repose and contentment that you take in your wealth;
the leaves of it, your children, tenants, and followers; the shadow, your repose and contentment that you take in your wealth;
dt n2 pp-f pn31, po22 n2, n2, cc n2; dt n1, po22 n1 cc n1 cst pn22 vvb p-acp po22 n1;
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781
Page 257
5899
the worme that biteth this Ivie, is Death: the fading of this Ivie, is the decay of your estate;
the worm that bites this Ivy, is Death: the fading of this Ivy, is the decay of your estate;
dt n1 cst vvz d n1, vbz n1: dt j-vvg pp-f d n1, vbz dt n1 pp-f po22 n1;
(68) sermon (DIV2)
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5900
the wind that smote Ionas his head, is the misfortune that may blow upon you:
the wind that smote Ionas his head, is the misfortune that may blow upon you:
dt n1 cst vvd np1 po31 n1, vbz dt n1 cst vmb vvi p-acp pn22:
(68) sermon (DIV2)
781
Page 257
5901
No man can promise himselfe to bee wealthy till night, one coale of fire, one unadvised word, two false oathes of two false villaines, may make thee a Begger and a Prisoner all at once:
No man can promise himself to be wealthy till night, one coal of fire, one unadvised word, two false Oaths of two false villains, may make thee a Beggar and a Prisoner all At once:
uh-dx n1 vmb vvi px31 pc-acp vbi j p-acp n1, crd n1 pp-f n1, crd j n1, crd j n2 pp-f crd j n2, vmb vvi pno21 dt n1 cc dt n1 av-d p-acp a-acp:
(68) sermon (DIV2)
781
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5902
or if not so, yet thy wealth may goe from thee in a moment, as it did from that rich man, of whom Christ speakes in the Gospell, saying, Thou foole, this night shall they fetch thy soule from thee:
or if not so, yet thy wealth may go from thee in a moment, as it did from that rich man, of whom christ speaks in the Gospel, saying, Thou fool, this night shall they fetch thy soul from thee:
cc cs xx av, av po21 n1 vmb vvi p-acp pno21 p-acp dt n1, c-acp pn31 vdd p-acp cst j n1, pp-f ro-crq np1 vvz p-acp dt n1, vvg, pns21 n1, d n1 vmb pns32 vvb po21 n1 p-acp pno21:
(68) sermon (DIV2)
781
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5903
For as wee came naked out of our mothers Wombe, so naked shall wee returne thither againe. For as we Come naked out of our mother's Womb, so naked shall we return thither again.
c-acp c-acp pns12 vvd j av pp-f po12 n2 n1, av j vmb pns12 vvi av av.
(68) sermon (DIV2)
781
Page 257
5904
If Riches therefore increase, let us not set our hearts upon them, nor be carryed away by the deceit of Balaams wages.
If Riches Therefore increase, let us not Set our hearts upon them, nor be carried away by the deceit of Balaams wages.
cs n2 av n1, vvb pno12 xx vvi po12 n2 p-acp pno32, ccx vbi vvn av p-acp dt n1 pp-f npg1 n2.
(68) sermon (DIV2)
781
Page 257
5905
As riches are uncertaine, so secondly are they unprofitable, if it bee more than for things necessary, and maintenance competent.
As riches Are uncertain, so secondly Are they unprofitable, if it be more than for things necessary, and maintenance competent.
p-acp n2 vbr j, av ord vbr pns32 j, cs pn31 vbi dc cs p-acp n2 j, cc n1 j.
(68) sermon (DIV2)
782
Page 257
5906
And therefore the Scripture cals gold and silver, lands and livings, riches and possessions, a shadow;
And Therefore the Scripture calls gold and silver, Lands and livings, riches and possessions, a shadow;
cc av dt n1 vvz n1 cc n1, n2 cc n2-vvg, n2 cc n2, dt n1;
(68) sermon (DIV2)
782
Page 257
5907
Man walketh in a vaine shadow, hee disquieteth himselfe in vaine, hee heapeth up riches, and cannot tell who shall gather them. Man walks in a vain shadow, he disquieteth himself in vain, he heapeth up riches, and cannot tell who shall gather them.
n1 vvz p-acp dt j n1, pns31 vvz px31 p-acp j, pns31 vvz a-acp n2, cc vmbx vvi r-crq vmb vvi pno32.
(68) sermon (DIV2)
782
Page 257
5908
Againe, the Scripture calleth them a flower; All flesh is grasse, and all the glorie as the flower of grasse.
Again, the Scripture calls them a flower; All Flesh is grass, and all the glory as the flower of grass.
av, dt n1 vvz pno32 dt n1; d n1 vbz n1, cc d dt n1 p-acp dt n1 pp-f n1.
(68) sermon (DIV2)
782
Page 257
5909
Againe, the Scripture calleth them Liers; The chiefe men are Liers. And further, the Scripture calleth them vanity, All is vanity. And lastly, nothing:
Again, the Scripture calls them Liers; The chief men Are Liers. And further, the Scripture calls them vanity, All is vanity. And lastly, nothing:
av, dt n1 vvz pno32 n2; dt j-jn n2 vbr n2. cc jc, dt n1 vvz pno32 n1, d vbz n1. cc ord, pix:
(68) sermon (DIV2)
782
Page 257
5910
Wilt thou set thine eyes uponit, and it is not? it hath no being. Indeed wealth, if it bee for more than things necessarie, and maintenance competent, is unprofitable, Wilt thou Set thine eyes uponit, and it is not? it hath no being. Indeed wealth, if it be for more than things necessary, and maintenance competent, is unprofitable,
vm2 pns21 vvi po21 n2 vvb, cc pn31 vbz xx? pn31 vhz dx vbg. av n1, cs pn31 vbb p-acp dc cs n2 j, cc n1 j, vbz j,
(68) sermon (DIV2)
782
Page 257
5911
for it will doe no good, either to soule, or body, or name, or state.
for it will do no good, either to soul, or body, or name, or state.
c-acp pn31 vmb vdi dx j, av-d p-acp n1, cc n1, cc n1, cc n1.
(68) sermon (DIV2)
782
Page 257
5912
For first, what is good for the Soule, but Faith, Repentance, the Spirit of God, Prayer, Pardon of sinnes,
For First, what is good for the Soul, but Faith, Repentance, the Spirit of God, Prayer, Pardon of Sins,
p-acp ord, r-crq vbz j p-acp dt n1, p-acp n1, n1, dt n1 pp-f np1, n1, n1 pp-f n2,
(68) sermon (DIV2)
782
Page 257
5913
and eternall Life? But riches and wealth can purchase none of these things:
and Eternal Life? But riches and wealth can purchase none of these things:
cc j n1? p-acp n2 cc n1 vmb vvi pix pp-f d n2:
(68) sermon (DIV2)
782
Page 257
5914
neither gold, no• precious stones can buy Repentance, the holy Ghost, the Spirit, Pardon of sinnes, and eternall Life:
neither gold, no• precious stones can buy Repentance, the holy Ghost, the Spirit, Pardon of Sins, and Eternal Life:
av-dx n1, n1 j n2 vmb vvi n1, dt j n1, dt n1, n1 pp-f n2, cc j n1:
(68) sermon (DIV2)
782
Page 257
5915
therefore riches are unprofitable for the foule.
Therefore riches Are unprofitable for the foul.
av n2 vbr j p-acp dt j.
(68) sermon (DIV2)
782
Page 257
5916
Againe, riches are unprofitable for the Body: for can riches buy health, purchase ease, or a good nights rest,
Again, riches Are unprofitable for the Body: for can riches buy health, purchase ease, or a good nights rest,
av, n2 vbr j p-acp dt n1: c-acp vmb n2 vvi n1, vvb n1, cc dt j ng1 n1,
(68) sermon (DIV2)
783
Page 257
5917
or an houres sleepe, or a good stomake? No, no: and what is the body the better for it then?
or an hours sleep, or a good stomach? No, no: and what is the body the better for it then?
cc dt ng1 n1, cc dt j n1? uh-dx, uh-dx: cc r-crq vbz dt n1 dt jc p-acp pn31 av?
(68) sermon (DIV2)
783
Page 257
5918
Againe, riches profit not a mans Name: For they can not win him any credit.
Again, riches profit not a men Name: For they can not win him any credit.
av, n2 vvb xx dt ng1 n1: c-acp pns32 vmb xx vvi pno31 d n1.
(68) sermon (DIV2)
784
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5919
For what is credit? to have a cap or knee, or a few complements given him? to be crowched unto,
For what is credit? to have a cap or knee, or a few compliments given him? to be crowched unto,
p-acp r-crq vbz n1? pc-acp vhi dt n1 cc n1, cc dt d n2 vvn pno31? pc-acp vbi vvd p-acp,
(68) sermon (DIV2)
784
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5920
as a little curre to a mastiffe dogge? to bee soothed up, and to bee sprinkled with a little Court holy-water? No, no,
as a little cur to a mastiff dog? to be soothed up, and to be sprinkled with a little Court Holy water? No, no,
c-acp dt j n1 p-acp dt n1 n1? pc-acp vbi vvn a-acp, cc pc-acp vbi vvn p-acp dt j n1 n1? uh-dx, uh-dx,
(68) sermon (DIV2)
784
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5921
but credit is, to bee well esteemed of in the hearts of men, to find reverence in their soules,
but credit is, to be well esteemed of in the hearts of men, to find Reverence in their Souls,
cc-acp n1 vbz, pc-acp vbi av vvn pp-f p-acp dt n2 pp-f n2, pc-acp vvi n1 p-acp po32 n2,
(68) sermon (DIV2)
784
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5922
and to bee placed in a good roome of their affections: but wealth cannot doe this, but grace and vertue:
and to be placed in a good room of their affections: but wealth cannot do this, but grace and virtue:
cc pc-acp vbi vvn p-acp dt j n1 pp-f po32 n2: cc-acp n1 vmbx vdi d, cc-acp n1 cc n1:
(68) sermon (DIV2)
784
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5923
A poore man, that lives vertuously, shall be more respected in the soules and consciences of men,
A poor man, that lives virtuously, shall be more respected in the Souls and Consciences of men,
dt j n1, cst vvz av-j, vmb vbi av-dc vvn p-acp dt n2 cc n2 pp-f n2,
(68) sermon (DIV2)
784
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5924
than the richest man under Heaven, wanting these things:
than the Richest man under Heaven, wanting these things:
cs dt js n1 p-acp n1, vvg d n2:
(68) sermon (DIV2)
784
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5925
as for example, Iohn had more reverence in Herods heart, than Herod among all his Courtiers.
as for Exampl, John had more Reverence in Herods heart, than Herod among all his Courtiers.
c-acp p-acp n1, np1 vhd dc n1 p-acp npg1 n1, cs np1 p-acp d po31 n2.
(68) sermon (DIV2)
784
Page 258
5926
Lastly, wealth wil not profit a mans Estate; For it cannot free us from evill, nor procure us any good; Lastly, wealth will not profit a men Estate; For it cannot free us from evil, nor procure us any good;
ord, n1 vmb xx vvi dt ng1 n1; p-acp pn31 vmbx vvi pno12 p-acp n-jn, ccx vvi pno12 d j;
(68) sermon (DIV2)
785
Page 258
5927
it cannot free us from evill: For all evils are either spirituall or temporall, ghostly or bodily.
it cannot free us from evil: For all evils Are either spiritual or temporal, ghostly or bodily.
pn31 vmbx vvi pno12 p-acp n-jn: c-acp d n2-jn vbr d j cc j, j cc j.
(68) sermon (DIV2)
785
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5928
The ghostly evils are our sinnes, as superstition, and idolatry, swearing, and blasphemy, profaning of the Sabbath,
The ghostly evils Are our Sins, as Superstition, and idolatry, swearing, and blasphemy, profaning of the Sabbath,
dt j n2-jn vbr po12 n2, c-acp n1, cc n1, vvg, cc n1, vvg pp-f dt n1,
(68) sermon (DIV2)
785
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5929
and neglecting of the Word, contempt of lawfull authorities, murthers and cruell hatred, chambering and wantonnesse, &c. And will a golden plaister heale these diseases? No, no.
and neglecting of the Word, contempt of lawful authorities, murders and cruel hatred, chambering and wantonness, etc. And will a golden plaster heal these diseases? No, no.
cc vvg pp-f dt n1, n1 pp-f j n2, n2 cc j n1, vvg cc n1, av cc vmb dt j n1 vvi d n2? uh-dx, uh-dx.
(68) sermon (DIV2)
785
Page 258
5930
A man shall not leave his sinnes the sooner, for that hee is rich, and hath his purse full with Dives, his coffers full with Croesus, his grounds full of cattell with Iob, his barnes full of corne with the Epulo: it is not wealth that wil make him leave his sins,
A man shall not leave his Sins the sooner, for that he is rich, and hath his purse full with Dives, his coffers full with Croesus, his grounds full of cattle with Job, his Barns full of corn with the Epulo: it is not wealth that will make him leave his Sins,
dt n1 vmb xx vvi po31 n2 dt av-c, c-acp cst pns31 vbz j, cc vhz po31 n1 av-j p-acp vvz, po31 n2 j p-acp np1, po31 n2 j pp-f n2 p-acp np1, po31 n2 j pp-f n1 p-acp dt fw-la: pn31 vbz xx n1 cst vmb vvi pno31 vvi po31 n2,
(68) sermon (DIV2)
785
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5931
but weeping, mourning, praying, and crying to God for mercy; this is the plaister that must heale the soule.
but weeping, mourning, praying, and crying to God for mercy; this is the plaster that must heal the soul.
cc-acp vvg, j-vvg, vvg, cc vvg p-acp np1 p-acp n1; d vbz dt n1 cst vmb vvi dt n1.
(68) sermon (DIV2)
785
Page 258
5932
And as wealth cannot preserve us from Ghostly, no more can it from temporall evils,
And as wealth cannot preserve us from Ghostly, no more can it from temporal evils,
cc p-acp n1 vmbx vvi pno12 p-acp j, av-dx dc vmb pn31 p-acp j n2-jn,
(68) sermon (DIV2)
786
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5933
for can it drive away the gout, the stone, the collicke, the feaver, the plague, the head-ach, the tooth-ach,
for can it drive away the gout, the stone, the colic, the fever, the plague, the headache, the toothache,
c-acp vmb pn31 vvi av dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1,
(68) sermon (DIV2)
786
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5934
yea a fellon or a white-loe, or any greater, or lesser disease whatsoever? No, no, the frogges of Egypt entered into the rich mens houses of Egypt, as well as the poore:
yea a felon or a white-loe, or any greater, or lesser disease whatsoever? No, no, the frogs of Egypt entered into the rich men's houses of Egypt, as well as the poor:
uh dt n1 cc dt j, cc d jc, cc jc n1 q-crq? uh-dx, uh-dx, dt n2 pp-f np1 vvn p-acp dt j ng2 n2 pp-f np1, c-acp av c-acp dt j:
(68) sermon (DIV2)
786
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5935
so diseases and other evils into rich mens bodies, as soone as into poore mens carkasses.
so diseases and other evils into rich men's bodies, as soon as into poor men's carcases.
av n2 cc n-jn n2-jn p-acp j ng2 n2, c-acp av c-acp p-acp j ng2 n2.
(68) sermon (DIV2)
786
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5936
Nay, I will adde one thing more which perhaps you will thinke strange, wealth cannot keepe a man from poverty;
Nay, I will add one thing more which perhaps you will think strange, wealth cannot keep a man from poverty;
uh, pns11 vmb vvi crd n1 av-dc q-crq av pn22 vmb vvi j, n1 vmbx vvi dt n1 p-acp n1;
(68) sermon (DIV2)
787
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5937
because I know yee will deny this; I will bring in seventy Kings at a time, to take their oathes upon it.
Because I know ye will deny this; I will bring in seventy Kings At a time, to take their Oaths upon it.
c-acp pns11 vvb pn22 vmb vvi d; pns11 vmb vvi p-acp crd n2 p-acp dt n1, pc-acp vvi po32 n2 p-acp pn31.
(68) sermon (DIV2)
787
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5938
Looke into the booke of the Iudges, and yee shall find seventy Kings, with their fingers and toes cut off, glad like whelpes to licke up crummes under another Kings table.
Look into the book of the Judges, and ye shall find seventy Kings, with their fingers and toes Cut off, glad like whelps to lick up crumbs under Another Kings table.
n1 p-acp dt n1 pp-f dt n2, cc pn22 vmb vvi crd n2, p-acp po32 n2 cc n2 vvn a-acp, j j n2 pc-acp vvi a-acp n2 p-acp j-jn ng1 n1.
(68) sermon (DIV2)
787
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5939
And then a little while after, yee shal see that the same King, that made all of them so poore, is used in the same sort himselfe.
And then a little while After, ye shall see that the same King, that made all of them so poor, is used in the same sort himself.
cc av dt j n1 a-acp, pn22 vmb vvb cst dt d n1, cst vvd d pp-f pno32 av j, vbz vvn p-acp dt d n1 px31.
(68) sermon (DIV2)
787
Page 258
5940
What beggers brat could come to more need? Now deny if yee can, but that a rich man may dye a begger,
What beggars brat could come to more need? Now deny if ye can, but that a rich man may die a beggar,
q-crq ng1 n1 vmd vvi p-acp dc n1? av vvb cs pn22 vmb, cc-acp cst dt j n1 vmb vvi dt n1,
(68) sermon (DIV2)
787
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5941
as well as hee that is so borne. I have knowne many that from great wealth have come to a morsell of bread;
as well as he that is so born. I have known many that from great wealth have come to a morsel of bred;
c-acp av c-acp pns31 cst vbz av vvn. pns11 vhb vvn d cst p-acp j n1 vhb vvn p-acp dt n1 pp-f n1;
(68) sermon (DIV2)
787
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5942
whose youth swimming in dainties, in old age were glad to snap at a crust.
whose youth swimming in dainties, in old age were glad to snap At a crust.
rg-crq n1 vvg p-acp n2-j, p-acp j n1 vbdr j pc-acp vvi p-acp dt n1.
(68) sermon (DIV2)
787
Page 258
5943
Againe, for inward troubles, riches cannot free us of them : Nay, as cobwebs breed sooner in Wainescot,
Again, for inward Troubles, riches cannot free us of them: Nay, as cobwebs breed sooner in Wainscot,
av, p-acp j n2, n2 vmbx vvi pno12 pp-f pno32: uh, c-acp n2 n1 av-c p-acp n1,
(68) sermon (DIV2)
788
Page 258
5944
& faire hangings, than upon a plaine wall: so those that are rich, are more clogged with these things, than the poore.
& fair hangings, than upon a plain wall: so those that Are rich, Are more clogged with these things, than the poor.
cc j n2-vvg, cs p-acp dt j n1: av d cst vbr j, vbr dc vvn p-acp d n2, cs dt j.
(68) sermon (DIV2)
788
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5945
When a rich man lyes sicke of any disease, hath he one pang the lesse? or is hee able to beare one fit more patiently,
When a rich man lies sick of any disease, hath he one pang the less? or is he able to bear one fit more patiently,
c-crq dt j n1 vvz j pp-f d n1, vhz pns31 crd n1 dt av-dc? cc vbz pns31 j pc-acp vvi crd n1 av-dc av-j,
(68) sermon (DIV2)
788
Page 259
5946
because hee can make a greater inventory than his neighbour? No, rather it makes his crosse heavyer.
Because he can make a greater inventory than his neighbour? No, rather it makes his cross Heavier.
c-acp pns31 vmb vvi dt jc n1 cs po31 n1? uh-dx, av-c pn31 vvz po31 n1 jc.
(68) sermon (DIV2)
788
Page 259
5947
Yee see then, wealth connot profit a mans estate;
Ye see then, wealth connote profit a men estate;
pn22 vvb av, n1 vmbx vvi dt ng1 n1;
(68) sermon (DIV2)
788
Page 259
5948
Why should wee then gape after it, as Ravens for heate, and bee carried away, with the deceit of Balaams wages?
Why should we then gape After it, as Ravens for heat, and be carried away, with the deceit of Balaams wages?
q-crq vmd pns12 av vvb p-acp pn31, c-acp n2 p-acp n1, cc vbi vvn av, p-acp dt n1 pp-f npg1 n2?
(68) sermon (DIV2)
788
Page 259
5949
Last of all, wealth is hurtfull and dangerous, and yet the hurt proceeds not from the nature of wealth,
Last of all, wealth is hurtful and dangerous, and yet the hurt proceeds not from the nature of wealth,
ord pp-f d, n1 vbz j cc j, cc av dt n1 vvz xx p-acp dt n1 pp-f n1,
(68) sermon (DIV2)
789
Page 259
5950
but from the corruption of men:
but from the corruption of men:
cc-acp p-acp dt n1 pp-f n2:
(68) sermon (DIV2)
789
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5951
as cold drinke in it selfe, is good, but to him that hath an Ague, hurtfull, and as bad as poyson.
as cold drink in it self, is good, but to him that hath an Ague, hurtful, and as bad as poison.
c-acp j-jn n1 p-acp pn31 n1, vbz j, cc-acp p-acp pno31 cst vhz dt n1, j, cc p-acp j c-acp n1.
(68) sermon (DIV2)
789
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5952
Wealth is like an Hartichoake, a little picking meate there is, not so wholesome as delicious,
Wealth is like an Hartichoake, a little picking meat there is, not so wholesome as delicious,
n1 vbz av-j dt np1-n, dt j vvg n1 a-acp vbz, xx av j c-acp j,
(68) sermon (DIV2)
789
Page 259
5953
and nothing to that it shewes for, more than the tenth part is unprofitable leaves, and besides there is a coare in the middest of it that will strangle you, if yee take not heed:
and nothing to that it shows for, more than the tenth part is unprofitable leaves, and beside there is a Coare in the midst of it that will strangle you, if ye take not heed:
cc pix p-acp cst pn31 vvz p-acp, av-dc cs dt ord n1 vbz j n2, cc a-acp pc-acp vbz dt n1 p-acp dt n1 pp-f pn31 cst vmb vvi pn22, cs pn22 vvb xx n1:
(68) sermon (DIV2)
789
Page 259
5954
such a thing is wealth, that men so covetously desire, it is like some kind of fishes so full of bones and unseene, that no man can eate of it without great danger, except he take great heed.
such a thing is wealth, that men so covetously desire, it is like Some kind of Fish so full of bones and unseen, that no man can eat of it without great danger, except he take great heed.
d dt n1 vbz n1, cst n2 av av-j vvi, pn31 vbz av-j d n1 pp-f n2 av j pp-f n2 cc j, cst dx n1 vmb vvi pp-f pn31 p-acp j n1, c-acp pns31 vvb j n1.
(68) sermon (DIV2)
789
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5955
But wherein is wealth so dangerous? I answer, that it is very troublesome to the outward man:
But wherein is wealth so dangerous? I answer, that it is very troublesome to the outward man:
p-acp q-crq vbz n1 av j? pns11 vvb, cst pn31 vbz av j p-acp dt j n1:
(68) sermon (DIV2)
789
Page 259
5956
the rich mans plenty will not suffer him to sleepe:
the rich men plenty will not suffer him to sleep:
dt j ng1 n1 vmb xx vvi pno31 pc-acp vvi:
(68) sermon (DIV2)
789
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5957
his wealth is like a long garment, too side, that a man treads upon it often, and catcheth a fall:
his wealth is like a long garment, too side, that a man treads upon it often, and Catches a fallen:
png31 n1 vbz av-j dt j n1, av n1, cst dt n1 vvz p-acp pn31 av, cc vvz dt n1:
(68) sermon (DIV2)
789
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5958
So wealth maketh him many times to fall into many maladies, and makes him obnoxious to envy,
So wealth makes him many times to fallen into many maladies, and makes him obnoxious to envy,
av n1 vvz pno31 d n2 pc-acp vvi p-acp d n2, cc vvz pno31 j pc-acp vvi,
(68) sermon (DIV2)
789
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5959
and so subject to malice, that none are more. But to the soule, the desire of wealth is most pernicious:
and so Subject to malice, that none Are more. But to the soul, the desire of wealth is most pernicious:
cc av j-jn p-acp n1, cst pi vbr av-dc. p-acp p-acp dt n1, dt n1 pp-f n1 vbz av-ds j:
(68) sermon (DIV2)
789
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5960
For first, it makes the soule vainely confident. The rich mans riches, is a strong tower in his imagination;
For First, it makes the soul vainly confident. The rich men riches, is a strong tower in his imagination;
c-acp ord, pn31 vvz dt n1 av-j j. dt j ng1 n2, vbz dt j n1 p-acp po31 n1;
(68) sermon (DIV2)
789
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5961
Hee thinkes himselfe by them walled, and moated about, though indeed, hee is as open to danger, as other men.
He thinks himself by them walled, and moated about, though indeed, he is as open to danger, as other men.
pns31 vvz px31 p-acp pno32 vvn, cc j-vvn p-acp, cs av, pns31 vbz a-acp j p-acp n1, c-acp j-jn n2.
(68) sermon (DIV2)
789
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5962
Hee thinkes himselfe safe, if he have Balaams wages, wealth; and puts his trust in his uncertaine riches.
He thinks himself safe, if he have Balaams wages, wealth; and puts his trust in his uncertain riches.
pns31 vvz px31 j, cs pns31 vhb npg1 n2, n1; cc vvz po31 n1 p-acp po31 j n2.
(68) sermon (DIV2)
789
Page 259
5963
The Prophet sayes, they Sacrifice to their Nets, and burne Incense to their Yarne;
The Prophet Says, they Sacrifice to their Nets, and burn Incense to their Yarn;
dt n1 vvz, pns32 vvi p-acp po32 n2, cc vvi n1 p-acp po32 n1;
(68) sermon (DIV2)
789
Page 259
5964
the meaning is, that the same confidence, which by Sacrifice and incense wee protest to God, they put in their wealth.
the meaning is, that the same confidence, which by Sacrifice and incense we protest to God, they put in their wealth.
dt n1 vbz, cst dt d n1, r-crq p-acp n1 cc vvb pns12 vvb p-acp np1, pns32 vvd p-acp po32 n1.
(68) sermon (DIV2)
789
Page 259
5966
to flatter themselves in their abundance, as if gold were their Sun by day, and silver their Moone by night.
to flatter themselves in their abundance, as if gold were their Sun by day, and silver their Moon by night.
pc-acp vvi px32 p-acp po32 n1, c-acp cs n1 vbdr po32 n1 p-acp n1, cc n1 po32 n1 p-acp n1.
(68) sermon (DIV2)
789
Page 259
5967
The wise man saith, Gold and silver fasten the feet, that is, the covetous man he thinkes he stands firme on no ground,
The wise man Says, Gold and silver fasten the feet, that is, the covetous man he thinks he Stands firm on no ground,
dt j n1 vvz, n1 cc n1 vvb dt n2, cst vbz, dt j n1 pns31 vvz pns31 vvz j p-acp dx n1,
(68) sermon (DIV2)
789
Page 259
5968
but on that which is paved with gold. But there is yet more evill in wealth; it maketh men proud;
but on that which is paved with gold. But there is yet more evil in wealth; it makes men proud;
cc-acp p-acp d r-crq vbz vvn p-acp n1. p-acp pc-acp vbz av av-dc j-jn p-acp n1; pn31 vvz n2 j;
(68) sermon (DIV2)
789
Page 259
5969
Charge rich men (saith the Apostle) that they bee not high-minded: and Bernard saith, that pride is the rich mans Cousin. Charge rich men (Says the Apostle) that they be not High-minded: and Bernard Says, that pride is the rich men cousin.
vvb j n2 (vvz dt n1) d pns32 vbb xx j: cc np1 vvz, cst n1 vbz dt j ng1 n1.
(68) sermon (DIV2)
790
Page 259
5970
It is the nature of wealth, when it falleth into vile mens hands, to blow up the heart,
It is the nature of wealth, when it falls into vile men's hands, to blow up the heart,
pn31 vbz dt n1 pp-f n1, c-crq pn31 vvz p-acp j ng2 n2, pc-acp vvi a-acp dt n1,
(68) sermon (DIV2)
790
Page 260
5971
as a bladder is blowne with a quill. And therefore Paul saith, The rich fall into lusts and temptations.
as a bladder is blown with a quill. And Therefore Paul Says, The rich fallen into Lustiest and temptations.
c-acp dt n1 vbz vvn p-acp dt n1. cc av np1 vvz, dt j n1 p-acp n2 cc n2.
(68) sermon (DIV2)
790
Page 260
5972
To conclude, from wealth growes security, as a dead sleepe from drunkennesse:
To conclude, from wealth grows security, as a dead sleep from Drunkenness:
pc-acp vvi, p-acp n1 vvz n1, c-acp dt j n1 p-acp n1:
(68) sermon (DIV2)
790
Page 260
5973
Let us then beware of this sinne, that wee never bee carryed away with the deceit of Balaams wages, that wee be not covetous as hee was.
Let us then beware of this sin, that we never be carried away with the deceit of Balaams wages, that we be not covetous as he was.
vvb pno12 av vvi pp-f d n1, cst pns12 av-x vbb vvn av p-acp dt n1 pp-f npg1 n2, cst pns12 vbb xx j c-acp pns31 vbds.
(68) sermon (DIV2)
790
Page 260
5974
THE TWO AND TVVENTIETH SERMON. VERS. XI. And perish in the gaine-saying of Core.
THE TWO AND TWENTIETH SERMON. VERS. XI. And perish in the gainsaying of Core.
dt crd cc ord n1. fw-la. crd. cc vvi p-acp dt vvg pp-f n1.
(69) sermon (DIV2)
790
Page 261
5975
I Am come to the third sin, which is the Rebellion of Core; whose story is recited by Moses, in the Booke of Numbers; where is registred and set downe unto us, I Am come to the third since, which is the Rebellion of Core; whose story is recited by Moses, in the Book of Numbers; where is registered and Set down unto us,
pns11 vbm vvn p-acp dt ord n1, r-crq vbz dt n1 pp-f n1; rg-crq n1 vbz vvn p-acp np1, p-acp dt n1 pp-f n2; c-crq vbz vvn cc vvn a-acp p-acp pno12,
(69) sermon (DIV2)
792
Page 261
5976
how they rebelled against Moses in the Commonwealth, and Aaron in the Church; and how the earth opened and swallowed them up;
how they rebelled against Moses in the Commonwealth, and Aaron in the Church; and how the earth opened and swallowed them up;
c-crq pns32 vvd p-acp np1 p-acp dt n1, cc np1 p-acp dt n1; cc c-crq dt n1 vvd cc vvd pno32 a-acp;
(69) sermon (DIV2)
792
Page 261
5977
for as it can hardly beare any sinnes, so most hardly a Rebell;
for as it can hardly bear any Sins, so most hardly a Rebel;
c-acp c-acp pn31 vmb av vvi d n2, av av-ds av dt n1;
(69) sermon (DIV2)
792
Page 261
5978
the Sunne would give him no light, the Ayre would give him no breath, the fire no heat, the water no cleansing, the earth no place,
the Sun would give him no Light, the Air would give him no breath, the fire no heat, the water not cleansing, the earth no place,
dt n1 vmd vvi pno31 dx n1, dt n1 vmd vvi pno31 dx n1, dt n1 dx n1, dt n1 xx vvg, dt n1 dx n1,
(69) sermon (DIV2)
792
Page 261
5979
but that God for a time disposeth of these creatures, to draw men to repentance.
but that God for a time Disposeth of these creatures, to draw men to Repentance.
cc-acp cst np1 p-acp dt n1 vvz pp-f d n2, pc-acp vvi n2 p-acp n1.
(69) sermon (DIV2)
792
Page 261
5980
So saith the Apostle, The Lord is not slacke, but is patient towards us, and would have no man to perish,
So Says the Apostle, The Lord is not slack, but is patient towards us, and would have no man to perish,
np1 vvz dt n1, dt n1 vbz xx j, cc-acp vbz j p-acp pno12, cc vmd vhi dx n1 pc-acp vvi,
(69) sermon (DIV2)
792
Page 261
5981
but would all men come to repentance. but would all men come to Repentance.
cc-acp vmd d n2 vvb p-acp n1.
(69) sermon (DIV2)
792
Page 261
5982
The Idolaters were slaine with the sword, but the Rebels were swallowed up of the earth:
The Idolaters were slain with the sword, but the Rebels were swallowed up of the earth:
dt n2 vbdr vvn p-acp dt n1, cc-acp dt n2 vbdr vvn a-acp pp-f dt n1:
(69) sermon (DIV2)
792
Page 261
5983
as was Iericho and Hierapolis in the primitive Church, and twelve Cities of Campania, in the dayes of Constantine, and many Cities in Greece, in the raigne of Tiberius. The Minister in the Church is Gods mouth,
as was Jericho and Hierapolis in the primitive Church, and twelve Cities of Campania, in the days of Constantine, and many Cities in Greece, in the Reign of Tiberius. The Minister in the Church is God's Mouth,
c-acp vbds np1 cc np1 p-acp dt j n1, cc crd n2 pp-f np1, p-acp dt n2 pp-f np1, cc d n2 p-acp np1, p-acp dt n1 pp-f np1. dt n1 p-acp dt n1 vbz npg1 n1,
(69) sermon (DIV2)
792
Page 261
5984
and the Magistrate in the Commonwealth is Gods hand:
and the Magistrate in the Commonwealth is God's hand:
cc dt n1 p-acp dt n1 vbz ng1 n1:
(69) sermon (DIV2)
792
Page 261
5985
If Aarons Vrim and Thummim would have served, Moses Rod and his staffe should not have needed;
If Aaron's Urim and Thummim would have served, Moses Rod and his staff should not have needed;
cs npg1 j cc j vmd vhi vvn, np1 n1 cc po31 n1 vmd xx vhi vvn;
(69) sermon (DIV2)
792
Page 261
5986
but when the tongue could not perswade, the Rod and the Staffe compelled. After a shepheards whistle commeth a dogge, after Doctrine commeth justice:
but when the tongue could not persuade, the Rod and the Staff compelled. After a shepherds whistle comes a dog, After Doctrine comes Justice:
cc-acp c-crq dt n1 vmd xx vvi, dt n1 cc dt n1 vvn. p-acp dt ng1 n1 vvz dt n1, p-acp n1 vvz n1:
(69) sermon (DIV2)
792
Page 261
5987
GOD led his people like sheepe, by the hands of Moses and Aaron: GOD led his people like sheep, by the hands of Moses and Aaron:
np1 vvd po31 n1 av-j n1, p-acp dt n2 pp-f np1 cc np1:
(69) sermon (DIV2)
793
Page 262
5988
the one is to governe the soules, the other, the bodies of men in good order.
the one is to govern the Souls, the other, the bodies of men in good order.
dt pi vbz pc-acp vvi dt n2, dt n-jn, dt n2 pp-f n2 p-acp j n1.
(69) sermon (DIV2)
793
Page 262
5989
The Magistrate must kill sin with the Sword; the Minister must destroy it with the Word.
The Magistrate must kill since with the Sword; the Minister must destroy it with the Word.
dt n1 vmb vvi n1 p-acp dt n1; dt n1 vmb vvi pn31 p-acp dt n1.
(69) sermon (DIV2)
793
Page 262
5990
The Magistrate must carefully protect and defend the Sacraments of grace; the Minister must faithfully dispence and deliver the Word of truth:
The Magistrate must carefully Pact and defend the Sacraments of grace; the Minister must faithfully dispense and deliver the Word of truth:
dt n1 vmb av-j vvi cc vvi dt n2 pp-f n1; dt n1 vmb av-j vvi cc vvi dt n1 pp-f n1:
(69) sermon (DIV2)
793
Page 262
5991
The Magistrate must behold the outward person; the Minister must regard the inward man: the Magistrate must punish sinne; the Minister reprove iniquity:
The Magistrate must behold the outward person; the Minister must regard the inward man: the Magistrate must Punish sin; the Minister reprove iniquity:
dt n1 vmb vvi dt j n1; dt n1 vmb vvi dt j n1: dt n1 vmb vvi n1; dt n1 vvi n1:
(69) sermon (DIV2)
793
Page 262
5992
the Magistrate must respect the publicke peace of the Commonwealth; the Minister the inward peace of the conscience:
the Magistrate must respect the public peace of the Commonwealth; the Minister the inward peace of the conscience:
dt n1 vmb vvi dt j n1 pp-f dt n1; dt n1 dt j n1 pp-f dt n1:
(69) sermon (DIV2)
793
Page 262
5993
the Magistrate must correct the body; the Minister reforme the soule: the Magistrate must prohibit outward wickednesse;
the Magistrate must correct the body; the Minister reform the soul: the Magistrate must prohibit outward wickedness;
dt n1 vmb vvi dt n1; dt n1 vvi dt n1: dt n1 vmb vvi j n1;
(69) sermon (DIV2)
793
Page 262
5994
the Minister forbid the inward corruption of the heart: the Magistrate must subdue with his hand;
the Minister forbid the inward corruption of the heart: the Magistrate must subdue with his hand;
dt n1 vvb dt j n1 pp-f dt n1: dt n1 vmb vvi p-acp po31 n1;
(69) sermon (DIV2)
793
Page 262
5995
the Minister reprove with his tongue: the Magistrate must force with violence; the Minister teach with patience:
the Minister reprove with his tongue: the Magistrate must force with violence; the Minister teach with patience:
dt n1 vvi p-acp po31 n1: dt n1 vmb vvi p-acp n1; dt n1 vvb p-acp n1:
(69) sermon (DIV2)
793
Page 262
5996
and when Magistrate and Minister, the Sword and the Word, goe thus hand in hand together,
and when Magistrate and Minister, the Sword and the Word, go thus hand in hand together,
cc c-crq n1 cc n1, dt n1 cc dt n1, vvb av n1 p-acp n1 av,
(69) sermon (DIV2)
793
Page 262
5997
then Kingdomes prosper like the Apple Tree of Persia, that beareth fruit monthly;
then Kingdoms prosper like the Apple Tree of Persiam, that bears fruit monthly;
cs n2 vvb av-j dt n1 n1 pp-f np1, cst vvz n1 av-j;
(69) sermon (DIV2)
793
Page 262
5998
for then, Are there thrones set for judgement, even the thrones of the house of David:
for then, are there thrones Set for judgement, even the thrones of the house of David:
c-acp av, vbr a-acp n2 vvn p-acp n1, av dt n2 pp-f dt n1 pp-f np1:
(69) sermon (DIV2)
793
Page 262
5999
And therefore Ieremy lamented the overrhrow of the Kingdome, and of the Priest, as the decay of Ierusalem, the Eclipse of all their light.
And Therefore Ieremy lamented the overrhrow of the Kingdom, and of the Priest, as the decay of Ierusalem, the Eclipse of all their Light.
cc av np1 vvd dt n1 pp-f dt n1, cc pp-f dt n1, c-acp dt n1 pp-f np1, dt n1 pp-f d po32 n1.
(69) sermon (DIV2)
793
Page 262
6000
God governed his people of Israel first with a Prophet; then with Iudges foure hundred and thirty yeeres.
God governed his people of Israel First with a Prophet; then with Judges foure hundred and thirty Years.
np1 vvd po31 n1 pp-f np1 ord p-acp dt n1; av p-acp n2 crd crd cc crd n2.
(69) sermon (DIV2)
793
Page 262
6001
Thirdly, with Kings, as 1 Sam. 8. Fourthly, with Dukes and Nobles after the captivity: but what the superiour be, it skilleth not, so there be a superiour;
Thirdly, with Kings, as 1 Sam. 8. Fourthly, with Dukes and Nobles After the captivity: but what the superior be, it skilleth not, so there be a superior;
ord, p-acp n2, c-acp crd np1 crd ord, p-acp n2 cc n2-j p-acp dt n1: cc-acp q-crq dt j-jn vbi, pn31 vvz xx, av pc-acp vbi dt j-jn;
(69) sermon (DIV2)
793
Page 262
6002
Nam malum quidem est, ubi nullus est principatus, it is passing evill, whereas there is no government:Nam malum quidem est, ubi nullus est Principatus, it is passing evil, whereas there is no government:
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pn31 vbz av-vvg n-jn, cs pc-acp vbz dx n1:
(69) sermon (DIV2)
793
Page 262
6003
For when as there was no King in Israel, every man did that which seemed good in his owne eyes.
For when as there was no King in Israel, every man did that which seemed good in his own eyes.
c-acp c-crq c-acp a-acp vbds dx n1 p-acp np1, d n1 vdd d r-crq vvd j p-acp po31 d n2.
(69) sermon (DIV2)
793
Page 262
6004
The learned make three kindes of Government, and all to bee obeyed. As first, a Monarchie. Secondly, an Aristocracie. Thirdly, a Democratie.
The learned make three Kinds of Government, and all to be obeyed. As First, a Monarchy. Secondly, an Aristocracy. Thirdly, a Democraty.
dt j vvi crd n2 pp-f n1, cc d pc-acp vbi vvn. p-acp ord, dt n1. ord, dt n1. ord, dt n1.
(69) sermon (DIV2)
794
Page 262
6005
To the which they oppose Tyrannidem, Oligarchiam, Anarchiam. Our regiment is a Monarchy; that of the Germanes and Switzers, seemeth to be an Aristocracie;
To the which they oppose Tyranniden, Oligarchy, Anarchism. Our regiment is a Monarchy; that of the Germane and Switzers, seems to be an Aristocracy;
p-acp dt r-crq pns32 vvb j-jn, np1, np1. po12 n1 vbz dt n1; d pp-f dt j cc np2, vvz pc-acp vbi dt n1;
(69) sermon (DIV2)
798
Page 262
6006
that of the Low-countries, a Democratie: which of these three is the best, is not agreed upon among the learned.
that of the Low countries, a Democraty: which of these three is the best, is not agreed upon among the learned.
d pp-f dt np2, dt n1: r-crq pp-f d crd vbz dt js, vbz xx vvn p-acp p-acp dt j.
(69) sermon (DIV2)
799
Page 262
6007
Some doe advance the government of many; because many are not so soone corrupted as one may be;
some do advance the government of many; Because many Are not so soon corrupted as one may be;
d vdb vvi dt n1 pp-f d; c-acp d vbr xx av av vvn c-acp pi vmb vbi;
(69) sermon (DIV2)
799
Page 262
6008
even as a great quantity of water will not so soone putrifie, as will a small portion.
even as a great quantity of water will not so soon putrify, as will a small portion.
av c-acp dt j n1 pp-f n1 vmb xx av av vvi, c-acp vmb dt j n1.
(69) sermon (DIV2)
799
Page 262
6009
But these must on the other side consider, that it is a great deale more hard to find many good than one:
But these must on the other side Consider, that it is a great deal more hard to find many good than one:
p-acp d vmb p-acp dt j-jn n1 vvi, cst pn31 vbz dt j n1 av-dc j pc-acp vvi d j cs crd:
(69) sermon (DIV2)
799
Page 263
6010
and it is most likely, that such an one will prove best, whom the Nobility of Royall bloud, and it is most likely, that such an one will prove best, whom the Nobilt of Royal blood,
cc pn31 vbz av-ds j, cst d dt pi vmb vvi js, ro-crq dt n1 pp-f j n1,
(69) sermon (DIV2)
799
Page 263
6011
and Princely examples of predecessors doe invite unto vertue. Others doe advance the government of one, because it is first, most agreeable to nature:
and Princely Examples of predecessors do invite unto virtue. Others do advance the government of one, Because it is First, most agreeable to nature:
cc j n2 pp-f n2 vdb vvi p-acp n1. ng2-jn vdb vvi dt n1 pp-f crd, c-acp pn31 vbz ord, av-ds j p-acp n1:
(69) sermon (DIV2)
799
Page 263
6012
as Ierome doth witnesse, saying, In apibus principes sunt; grues unum sequuntur ordine literato: Imperator unus;
as Jerome does witness, saying, In apibus Princes sunt; grues Unum sequuntur Order literato: Imperator Unus;
c-acp np1 vdz vvi, vvg, p-acp fw-la n2 fw-la; vvz fw-la fw-la n1 fw-mi: fw-la fw-la;
(69) sermon (DIV2)
800
Page 263
6013
Dux unus provinciae, in navi unus gubernator, in domo unus dominus, &c. Bees have their chiefe governour;Dux Unus provinciae, in navi Unus gubernator, in domo Unus dominus, etc. Bees have their chief governor;
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av n2 vhb po32 j-jn n1;
(69) sermon (DIV2)
800
Page 263
6014
the Cranes doe follow one another in an exquisite order:
the Cranes do follow one Another in an exquisite order:
dt n2 vdb vvi pi j-jn p-acp dt j n1:
(69) sermon (DIV2)
800
Page 263
6015
there is one chiefe commander, one chiefe Iudge of a Province, one governour of all in the Ship, one master in an house, in an army, be it never so great, the Ensigne of one is specially regarded, and attended on.
there is one chief commander, one chief Judge of a Province, one governor of all in the Ship, one master in an house, in an army, be it never so great, the Ensign of one is specially regarded, and attended on.
pc-acp vbz pi n-jn n1, crd j-jn n1 pp-f dt n1, crd n1 pp-f d p-acp dt n1, crd n1 p-acp dt n1, p-acp dt n1, vbb pn31 av-x av j, dt n1 pp-f crd vbz av-j vvn, cc vvd a-acp.
(69) sermon (DIV2)
800
Page 263
6016
In the body of Man, though the Lims, and parts thereof be many, yet they all obey one head.
In the body of Man, though the Limbs, and parts thereof be many, yet they all obey one head.
p-acp dt n1 pp-f n1, cs dt n2, cc n2 av vbb d, av pns32 d vvi crd n1.
(69) sermon (DIV2)
800
Page 263
6017
Secondly, most fit for cutting off seditions and rebellions: and therefore the Romanes in all their greatest dangers, had recourse unto this;
Secondly, most fit for cutting off seditions and rebellions: and Therefore the Romans in all their greatest dangers, had recourse unto this;
ord, av-ds j p-acp vvg a-acp n2 cc n2: cc av dt njp2 p-acp d po32 js n2, vhd n1 p-acp d;
(69) sermon (DIV2)
801
Page 263
6018
Tanquam ad anchoram sacram, as to their shot-anchor, as to their best and last refuge; as Livie witnesseth;Tanquam ad Anchoram Sacrament, as to their shot-anchor, as to their best and last refuge; as Livy Witnesseth;
fw-la fw-la fw-la fw-la, a-acp p-acp po32 n1, c-acp p-acp po32 js cc ord n1; c-acp np1 vvz;
(69) sermon (DIV2)
801
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6019
for when Hannibal pressed the Romanes, Ad Dictatorem dicendum, Remedium jam diu desideratum Civitas confugit, The City went to the pronouncing of a Dictator, which was the remedy they long expected,
for when Hannibal pressed the Romans, Ad Dictatorem Dicendum, Remedium jam Diu desideratum Civitas confugit, The city went to the pronouncing of a Dictator, which was the remedy they long expected,
p-acp c-crq np1 vvd dt njp2, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1 fw-la, dt n1 vvd p-acp dt vvg pp-f dt n1, r-crq vbds dt n1 pns32 av-j vvd,
(69) sermon (DIV2)
801
Page 263
6020
because (as in another place he writeth) Dictatoris edictum pro numine semper observatum est;
Because (as in Another place he Writeth) Dictator Edictum Pro numine semper observatum est;
c-acp (c-acp p-acp j-jn n1 pns31 vvz) np1 fw-la fw-la fw-la fw-la fw-la fw-la;
(69) sermon (DIV2)
801
Page 263
6021
the proclamation of the Dictator was esteemed to be the voyce of God.
the proclamation of the Dictator was esteemed to be the voice of God.
dt n1 pp-f dt n1 vbds vvn pc-acp vbi dt n1 pp-f np1.
(69) sermon (DIV2)
801
Page 263
6022
Thirdly, The government of one doth seeme to resemble most lively the image of Gods Power and Majestie.
Thirdly, The government of one does seem to resemble most lively the image of God's Power and Majesty.
ord, dt n1 pp-f crd vdz vvi pc-acp vvi av-ds av-j dt n1 pp-f npg1 n1 cc n1.
(69) sermon (DIV2)
802
Page 263
6023
For as in the Firmament, the Sunne, Moone, and Starres, doe as it were represent some image of the glory of the eternall Majestie:
For as in the Firmament, the Sun, Moon, and Stars, do as it were represent Some image of the glory of the Eternal Majesty:
p-acp a-acp p-acp dt n1, dt n1, n1, cc n2, vdb c-acp pn31 vbdr vvi d n1 pp-f dt n1 pp-f dt j n1:
(69) sermon (DIV2)
802
Page 263
6024
So the rule of Monarchs in their severall Kingdomes upon the earth, doe call to our considerations, the government and rule of the Almighty.
So the Rule of Monarchs in their several Kingdoms upon the earth, do call to our considerations, the government and Rule of the Almighty.
av dt n1 pp-f n2 p-acp po32 j n2 p-acp dt n1, vdb vvi p-acp po12 n2, dt n1 cc n1 pp-f dt j-jn.
(69) sermon (DIV2)
802
Page 263
6025
But whether the government of one, or many, be best, I dare not define:
But whither the government of one, or many, be best, I Dare not define:
cc-acp cs dt n1 pp-f crd, cc d, vbb av-j, pns11 vvb xx vvi:
(69) sermon (DIV2)
803
Page 263
6026
but this I say, that it is a most singular token of the mighty Power and Providence of God, that so many severall Nations over the face of the World, are upholden and maintained by so many severall sorts of government, that Quemadmodum non nisi in aequali temperatura elementa inter se cohaerent:
but this I say, that it is a most singular token of the mighty Power and Providence of God, that so many several nations over the face of the World, Are upholden and maintained by so many several sorts of government, that Quemadmodum non nisi in aequali temperatura Elementa inter se coherent:
cc-acp d pns11 vvb, cst pn31 vbz dt av-ds j n1 pp-f dt j n1 cc n1 pp-f np1, cst av d j n2 p-acp dt n1 pp-f dt n1, vbr vvi cc vvn p-acp av d j n2 pp-f n1, cst fw-la fw-fr fw-la p-acp fw-la fw-la fw-la fw-la fw-la j:
(69) sermon (DIV2)
803
Page 263
6028
As in bodily essences, the foure Elements doe cleaue together by unequall temperatures, as it were by a certaine inequality, all the several Countries are holden together:
As in bodily essences, the foure Elements do cleave together by unequal temperatures, as it were by a certain inequality, all the several Countries Are held together:
a-acp p-acp j n2, dt crd n2 vdb vvi av p-acp j n2, c-acp pn31 vbdr p-acp dt j n1, d dt j n2 vbr vvn av:
(69) sermon (DIV2)
803
Page 263
6029
Nay, which of all these governments is the best, Otiosum est disputare, it is a very idle thing to dispute;
Nay, which of all these governments is the best, Idle est disputare, it is a very idle thing to dispute;
uh-x, r-crq pp-f d d n2 vbz dt js, np1 fw-la fw-la, pn31 vbz dt av j n1 pc-acp vvi;
(69) sermon (DIV2)
803
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6030
but most yeeld to this, that a Monarchy is the most perfect, and the blessing of God seene in that chiefly:
but most yield to this, that a Monarchy is the most perfect, and the blessing of God seen in that chiefly:
cc-acp ds vvb p-acp d, cst dt n1 vbz dt av-ds j, cc dt n1 pp-f np1 vvn p-acp cst av-jn:
(69) sermon (DIV2)
803
Page 263
6031
Perme Reges regnant: By me Kings raigne, & Noble men beare rule, saith Wisedome: He therefore that resisteth, Resisteth not man, but God also.Perm Reges regnant: By me Kings Reign, & Noble men bear Rule, Says Wisdom: He Therefore that Resisteth, Resisteth not man, but God also.
n1 np1 fw-la: p-acp pno11 np1 vvi, cc j n2 vvb n1, vvz n1: pns31 av cst vvz, vvz xx n1, cc-acp np1 av.
(69) sermon (DIV2)
803
Page 263
6032
True it is, that man was made to rule, not to serve: he was made to rule over fowles, fishes, cattell, but not men.
True it is, that man was made to Rule, not to serve: he was made to Rule over fowls, Fish, cattle, but not men.
j pn31 vbz, cst n1 vbds vvn pc-acp vvi, xx pc-acp vvi: pns31 vbds vvd pc-acp vvi p-acp n2, n2, n2, cc-acp xx n2.
(69) sermon (DIV2)
803
Page 264
6033
At the first, men were pecorum pastores, potius quàm Reges hominum; feeders of cattell, than rulers over men;
At the First, men were pecorum Pastors, potius quàm Reges hominum; feeders of cattle, than Rulers over men;
p-acp dt ord, n2 vbdr n1 n2, fw-la fw-la np1 fw-la; n2 pp-f n2, cs n2 p-acp n2;
(69) sermon (DIV2)
803
Page 264
6034
that we might discerne the order of creation, from the merit of sinne.
that we might discern the order of creation, from the merit of sin.
cst pns12 vmd vvi dt n1 pp-f n1, p-acp dt n1 pp-f n1.
(69) sermon (DIV2)
803
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6035
So we reade not of any servant before Cham, saith Augustine; For as sinne brought in the first death, the first sorow, the first nakednesse, the first flood:
So we read not of any servant before Cham, Says Augustine; For as sin brought in the First death, the First sorrow, the First nakedness, the First flood:
av pns12 vvb xx pp-f d n1 p-acp n1, vvz np1; p-acp p-acp n1 vvd p-acp dt ord n1, dt ord n1, dt ord n1, dt ord n1:
(69) sermon (DIV2)
803
Page 264
6036
So it brought in the first service.
So it brought in the First service.
av pn31 vvd p-acp dt ord n1.
(69) sermon (DIV2)
803
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6037
If man had not sinned, Moses had not needed in the kingdome, nor Aaron in the Church;
If man had not sinned, Moses had not needed in the Kingdom, nor Aaron in the Church;
cs n1 vhd xx vvn, np1 vhd xx vvn p-acp dt n1, ccx np1 p-acp dt n1;
(69) sermon (DIV2)
803
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6038
the one to rule the bodies, the other the soules of men. Rebellion of all sins is unnaturall:
the one to Rule the bodies, the other the Souls of men. Rebellion of all Sins is unnatural:
dt pi pc-acp vvi dt n2, dt j-jn dt n2 pp-f n2. n1 pp-f d n2 vbz j:
(69) sermon (DIV2)
803
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6039
for what can be more unnaturall, then the child to rebell against the father, the wife against the husband, the servant against the Master? and no lesse unnaturall is it,
for what can be more unnatural, then the child to rebel against the father, the wife against the husband, the servant against the Master? and no less unnatural is it,
c-acp r-crq vmb vbi av-dc j, cs dt n1 pc-acp vvi p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1? cc dx av-dc j vbz pn31,
(69) sermon (DIV2)
804
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6040
for the subject to rebell against his Soveraigne. Rebellion God never prospered:
for the Subject to rebel against his Sovereign. Rebellion God never prospered:
p-acp dt n-jn pc-acp vvi p-acp po31 n-jn. n1 np1 av-x vvd:
(69) sermon (DIV2)
804
Page 264
6041
hereupon saith Salomon, My sonne, feare God and the King, and keepe no companie with the seditious,
hereupon Says Solomon, My son, Fear God and the King, and keep no company with the seditious,
av vvz np1, po11 n1, n1 np1 cc dt n1, cc vvb dx n1 p-acp dt j,
(69) sermon (DIV2)
804
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6042
for their destruction shall arise suddenly, &c. The seditious Israelites were destroyed, somtime with fire from Heaven, sometime with fiery serpents, somtime by the earth. for their destruction shall arise suddenly, etc. The seditious Israelites were destroyed, sometime with fire from Heaven, sometime with fiery Serpents, sometime by the earth.
c-acp po32 n1 vmb vvb av-j, av dt j np2 vbdr vvn, av p-acp n1 p-acp n1, av p-acp j n2, av p-acp dt n1.
(69) sermon (DIV2)
804
Page 264
6043
For the earth hath opened and swallowed them quicke to Hell. Seditious Miriam was strooken with leprosy;
For the earth hath opened and swallowed them quick to Hell. Seditious Miriam was strooken with leprosy;
p-acp dt n1 vhz vvn cc vvd pno32 j p-acp n1. j np1 vbds vvn p-acp n1;
(69) sermon (DIV2)
804
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6044
seditious Absalon was hanged by the haire of the head on an oke, as one spewed out of heaven,
seditious Absalom was hanged by the hair of the head on an oak, as one spewed out of heaven,
j np1 vbds vvn p-acp dt n1 pp-f dt n1 p-acp dt n1, c-acp pi vvd av pp-f n1,
(69) sermon (DIV2)
804
Page 264
6045
and vomited out of the earth;
and vomited out of the earth;
cc vvn av pp-f dt n1;
(69) sermon (DIV2)
804
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6046
seditious Achitophel, for want of an hangman, a convenient servitour for such a Rebell, went and hanged himselfe;
seditious Ahithophel, for want of an hangman, a convenient servitor for such a Rebel, went and hanged himself;
j np1, p-acp n1 pp-f dt n1, dt j n1 p-acp d dt n1, vvd cc vvn px31;
(69) sermon (DIV2)
804
Page 264
6047
seditious Sheba was arrested by a woman, who cut off his head, and sent it to Ioab; seditious Zimri burnt himselfe, in the kings house, which he had set on fire.
seditious Sheba was arrested by a woman, who Cut off his head, and sent it to Ioab; seditious Zimri burned himself, in the Kings house, which he had Set on fire.
j np1 vbds vvn p-acp dt n1, r-crq vvd a-acp po31 n1, cc vvd pn31 p-acp np1; j np1 vvn px31, p-acp dt ng1 n1, r-crq pns31 vhd vvn p-acp n1.
(69) sermon (DIV2)
804
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6130
and the hils in a ballance? For Esay was a noble Courtier, and had a courtly stile; and the hills in a balance? For Isaiah was a noble Courtier, and had a courtly style;
cc dt n2 p-acp dt n1? p-acp np1 vbds dt j n1, cc vhd dt j n1;
(69) sermon (DIV2)
823
Page 268
6048
Hereupon said Iezabel, Had Zimri peace that slew his Master? seditious Shallum perished in Samaria, being slaine by Menahem, the sonne of Gadi. Never Rebell went unpunished,
Hereupon said Jezebel, Had Zimri peace that slew his Master? seditious Shallum perished in Samaria, being slain by Menahem, the son of Gadi. Never Rebel went unpunished,
av vvd np1, vhd np1 n1 cst vvd po31 n1? j np1 vvd p-acp np1, vbg vvn p-acp np1, dt n1 pp-f np1. av-x n1 vvd j,
(69) sermon (DIV2)
804
Page 264
6049
For though God oftentimes doth prosper just and lawfull enemies, (which be no subjects) against forraine enemies,
For though God oftentimes does prosper just and lawful enemies, (which be no subject's) against foreign enemies,
c-acp cs np1 av vdz vvi j cc j n2, (r-crq vbb dx n2-jn) p-acp j n2,
(69) sermon (DIV2)
804
Page 264
6050
yet did he never prosper Rebels, who have taken armes against their Prince, were they never so great in authority, or many in number.
yet did he never prosper Rebels, who have taken arms against their Prince, were they never so great in Authority, or many in number.
av vdd pns31 av-x vvi n2, r-crq vhb vvn n2 p-acp po32 n1, vbdr pns32 av-x av j p-acp n1, cc d p-acp n1.
(69) sermon (DIV2)
804
Page 264
6051
In Genesis we reade, that five kings, with their armies could not prevaile against Chodorlaomer, unto whom they promised loyalty,
In Genesis we read, that five Kings, with their armies could not prevail against Chodorlaomer, unto whom they promised loyalty,
p-acp n1 pns12 vvb, cst crd n2, p-acp po32 n2 vmd xx vvi p-acp np1, p-acp ro-crq pns32 vvd n1,
(69) sermon (DIV2)
804
Page 264
6052
and obedience, but they were all overthrown and taken prisoners by him:
and Obedience, but they were all overthrown and taken Prisoners by him:
cc n1, cc-acp pns32 vbdr d vvn cc vvn n2 p-acp pno31:
(69) sermon (DIV2)
804
Page 264
6053
but Abraham with his family & kinsfolkes, an handfull of men in respect, owing no subjection to Chedorlaomer, overthrew him and his hoast in battell.
but Abraham with his family & kinsfolks, an handful of men in respect, owing no subjection to Chedorlaomer, overthrew him and his host in battle.
cc-acp np1 p-acp po31 n1 cc n2, dt n1 pp-f n2 p-acp n1, vvg dx n1 p-acp np1, vvd pno31 cc po31 n1 p-acp n1.
(69) sermon (DIV2)
804
Page 264
6054
Thus God prospereth in battell some few against many thousands:
Thus God prospereth in battle Some few against many thousands:
av np1 vvz p-acp n1 d d p-acp d crd:
(69) sermon (DIV2)
804
Page 264
6055
but he never prospered Rebels against their owne Prince, were they never so great or noble,
but he never prospered Rebels against their own Prince, were they never so great or noble,
cc-acp pns31 av-x vvd n2 p-acp po32 d n1, vbdr pns32 av-x av j cc j,
(69) sermon (DIV2)
804
Page 264
6056
so stout, so politick, but alwayes they were overthrowne, and came to most shamefull ends.
so stout, so politic, but always they were overthrown, and Come to most shameful ends.
av j, av j, cc-acp av pns32 vbdr vvn, cc vvd p-acp ds j n2.
(69) sermon (DIV2)
804
Page 264
6057
And to instance but upon a few: One Brennus captaine of the Gaules besieging Ephesus, had the City betraied into his hands by a treacherous woman,
And to instance but upon a few: One Brennus captain of the Gauls besieging Ephesus, had the city betrayed into his hands by a treacherous woman,
cc p-acp n1 cc-acp p-acp dt d: crd np1 n1 pp-f dt np1 vvg np1, vhd dt n1 vvn p-acp po31 n2 p-acp dt j n1,
(69) sermon (DIV2)
805
Page 264
6058
for the greedy desire of a Iewell, that a Captaine wore: but when she had plaied this tteasonable part, he overwhelmed her with gold.
for the greedy desire of a Jewel, that a Captain wore: but when she had played this tteasonable part, he overwhelmed her with gold.
p-acp dt j n1 pp-f dt n1, cst dt n1 vvd: cc-acp c-crq pns31 vhd vvn d j n1, pns31 vvd pno31 p-acp n1.
(69) sermon (DIV2)
805
Page 264
6059
A certaine traytour offred Fabritius the Romane, to poison his enemy Pyrrhus; but worthy Fabritius sent the traytour bound to Pyrrhus, who was enemy to the Romane Empire.
A certain traitor offered Fabritius the Roman, to poison his enemy Phyrrhus; but worthy Fabritius sent the traitor bound to Phyrrhus, who was enemy to the Roman Empire.
dt j n1 vvn np1 dt jp, pc-acp vvi po31 n1 np1; p-acp j np1 vvd dt n1 vvn p-acp np1, r-crq vbds n1 p-acp dt jp n1.
(69) sermon (DIV2)
805
Page 265
6060
In Anno 1381. in Rich the 2. his tyme, sixty thousand rebelled, whose Captaines were Wat Tiler, Iack Strawe:
In Anno 1381. in Rich the 2. his time, sixty thousand rebelled, whose Captains were Wat Tiler, Iack Straw:
p-acp fw-la crd p-acp j dt crd po31 n1, crd crd vvd, rg-crq n2 vbdr fw-mi np1, np1 n1:
(69) sermon (DIV2)
806
Page 265
6061
but they were overthrowne and brought to nought. In Anno 1275. Lewellin prince of Wales rebelled against Edward the first:
but they were overthrown and brought to nought. In Anno 1275. Lewellin Prince of Wales rebelled against Edward the First:
cc-acp pns32 vbdr vvn cc vvn p-acp pix. p-acp fw-la crd np1 n1 pp-f n2 vvd p-acp np1 dt ord:
(69) sermon (DIV2)
806
Page 265
6062
but he prospered not, but was overthrowne, and his head strooken off and set on London bridge.
but he prospered not, but was overthrown, and his head strooken off and Set on London bridge.
cc-acp pns31 vvd xx, cc-acp vbds vvn, cc po31 n1 vvn a-acp cc vvn p-acp np1 n1.
(69) sermon (DIV2)
807
Page 265
6063
In the raigne of Henry the 4. divers noble men and kings rebelled, and came every one of them to a miserable end.
In the Reign of Henry the 4. diverse noble men and Kings rebelled, and Come every one of them to a miserable end.
p-acp dt n1 pp-f np1 dt crd j j n2 cc n2 vvd, cc vvd d crd pp-f pno32 p-acp dt j n1.
(69) sermon (DIV2)
808
Page 265
6064
The persidious and treacherous part of Bannister servant to the Duke of Buckingham, is most odious;
The perfidious and treacherous part of Bannister servant to the Duke of Buckingham, is most odious;
dt j cc j n1 pp-f np1 n1 p-acp dt n1 pp-f np1, vbz av-ds j;
(69) sermon (DIV2)
809
Page 265
6065
the Duke had brought him up of nought, but fleeing from the face of usurping Richard, to Bannister for succour, this wicked man,
the Duke had brought him up of nought, but fleeing from the face of usurping Richard, to Bannister for succour, this wicked man,
dt n1 vhd vvn pno31 a-acp pp-f pix, cc-acp vvg p-acp dt n1 pp-f j-vvg np1, p-acp np1 p-acp n1, d j n1,
(69) sermon (DIV2)
809
Page 265
6066
for hope of one thousand pounds, betrayed his Master, the Duke, but never had one penny.
for hope of one thousand pounds, betrayed his Master, the Duke, but never had one penny.
p-acp n1 pp-f crd crd n2, vvd po31 n1, dt n1, cc-acp av-x vhd crd n1.
(69) sermon (DIV2)
809
Page 265
6067
For said usurping Richard, he that will betray so good a Master, will betray any other:
For said usurping Richard, he that will betray so good a Master, will betray any other:
p-acp j-vvn j-vvg np1, pns31 cst vmb vvi av j dt n1, vmb vvi d n-jn:
(69) sermon (DIV2)
809
Page 265
6069
In the raigne of Queene Elizabeth, were many treasons conspired, but God ever delivered his worthy Servant,
In the Reign of Queen Elizabeth, were many treasons conspired, but God ever Delivered his worthy Servant,
p-acp dt n1 pp-f n1 np1, vbdr d n2 vvn, cc-acp np1 av vvd po31 j n1,
(69) sermon (DIV2)
810
Page 265
6070
but executed his just judgements upon those trayterous conspirators.
but executed his just Judgments upon those traitorous conspirators.
cc-acp vvd po31 j n2 p-acp d j n2.
(69) sermon (DIV2)
810
Page 265
6071
All men know the miserable ends of the Earles of Northumberland and Westmerland; the one beheaded at Yorke; the other fled the land,
All men know the miserable ends of the Earls of Northumberland and Westmorland; the one beheaded At York; the other fled the land,
av-d n2 vvb dt j n2 pp-f dt n2 pp-f np1 cc np1; dt crd vvn p-acp np1; dt n-jn vvd dt n1,
(69) sermon (DIV2)
810
Page 265
6072
and left his house to destruction.
and left his house to destruction.
cc vvd po31 n1 p-acp n1.
(69) sermon (DIV2)
810
Page 265
6073
Many of their followers were hanged, and it were overlong to speake at large of Iohn, and Francis Throgmorton, Brooke, Redman, Parry, Babington, Arden, with divers others, who received according to their deserts.
Many of their followers were hanged, and it were overlong to speak At large of John, and Francis Throgmorton, Brook, Redman, Parry, Babington, Arden, with diverse Others, who received according to their deserts.
av-d pp-f po32 n2 vbdr vvn, cc pn31 vbdr j pc-acp vvi p-acp j pp-f np1, cc np1 np1, n1, np1, np1, np1, np1, p-acp j n2-jn, r-crq vvd vvg p-acp po32 n2.
(69) sermon (DIV2)
810
Page 265
6074
Let every soule therfore learne to submit himselfe to the higher powers, and never to resist. Let every soul Therefore Learn to submit himself to the higher Powers, and never to resist.
vvb d n1 av vvi p-acp vvb px31 p-acp dt jc n2, cc av-x pc-acp vvi.
(69) sermon (DIV2)
810
Page 265
6075
For we must suffer the Princes will to be done, aut à nobis, aut de nobis:
For we must suffer the Princes will to be done, Or à nobis, Or de nobis:
c-acp pns12 vmb vvi dt n2 vmb pc-acp vbi vdn, fw-la fw-fr fw-la, fw-la fw-la fw-la:
(69) sermon (DIV2)
810
Page 265
6076
either of us, or on us: of us, when he commands for truth; on us, when he commands against truth;
either of us, or on us: of us, when he commands for truth; on us, when he commands against truth;
d pp-f pno12, cc p-acp pno12: pp-f pno12, c-crq pns31 vvz p-acp n1; p-acp pno12, c-crq pns31 vvz p-acp n1;
(69) sermon (DIV2)
810
Page 265
6077
either we must be patients, or agents : Agents, when he is good and godly: Patients, when he is tyrannous and wicked:
either we must be patients, or agents: Agents, when he is good and godly: Patients, when he is tyrannous and wicked:
d pns12 vmb vbi n2, cc n2: n2, c-crq pns31 vbz j cc j: n2, c-crq pns31 vbz j cc j:
(69) sermon (DIV2)
810
Page 265
6078
If we resist, our end will be damnation, either temporall: for The wrath of a King is as the roring of a lion;
If we resist, our end will be damnation, either temporal: for The wrath of a King is as the roaring of a Lion;
cs pns12 vvb, po12 n1 vmb vbi n1, d j: c-acp dt n1 pp-f dt n1 vbz p-acp dt j-vvg pp-f dt n1;
(69) sermon (DIV2)
810
Page 265
6079
he that prouoketh him to anger, sinneth against his owne soule: or eternall, as is manifest in Chore, who went downe quicke to Hell. he that provoketh him to anger, Sinneth against his own soul: or Eternal, as is manifest in Chore, who went down quick to Hell.
pns31 cst vvz pno31 p-acp n1, vvz p-acp po31 d n1: cc j, c-acp vbz j p-acp n1, r-crq vvd a-acp j p-acp n1.
(69) sermon (DIV2)
810
Page 265
6080
If murther be a crying sinne, then treason may well be called a roring sinne, and calles for speedy judgement.
If murder be a crying sin, then treason may well be called a roaring sin, and calls for speedy judgement.
cs n1 vbb dt j-vvg n1, cs n1 vmb av vbi vvn dt j-vvg n1, cc vvz p-acp j n1.
(69) sermon (DIV2)
810
Page 265
6081
But for as much as I have spoken before of this point, I will proceed no further with it. VERSE XII. These are spots in your feasts of charity;
But for as much as I have spoken before of this point, I will proceed no further with it. VERSE XII. These Are spots in your feasts of charity;
cc-acp c-acp p-acp d c-acp pns11 vhb vvn a-acp pp-f d n1, pns11 vmb vvi av-dx av-jc p-acp pn31. n1 np1. d vbr n2 p-acp po22 n2 pp-f n1;
(69) sermon (DIV2)
810
Page 265
6082
when they feast with you without all feare, feeding themselves, &c. IN this Text are contained two things.when they feast with you without all Fear, feeding themselves, etc. IN this Text Are contained two things.
c-crq pns32 vvb p-acp pn22 p-acp d n1, vvg px32, av p-acp d n1 vbr vvn crd n2.
(69) sermon (DIV2)
811
Page 266
6083
A detection of their sinnes, and A denouncing of Iudgement. The sinnes here are three. The first is Epicurisme, in that they eate and drinke without feare, feeding themselves.
A detection of their Sins, and A denouncing of Judgement. The Sins Here Are three. The First is Epicurism, in that they eat and drink without Fear, feeding themselves.
dt n1 pp-f po32 n2, cc dt vvg pp-f n1. dt n2 av vbr crd. dt ord vbz n1, p-acp cst pns32 vvb cc vvi p-acp n1, vvg px32.
(69) sermon (DIV2)
813
Page 266
6084
The second is Pride, in that they are like the waves of the Sea, swelling on high.
The second is Pride, in that they Are like the waves of the Sea, swelling on high.
dt ord vbz n1, p-acp cst pns32 vbr av-j dt n2 pp-f dt n1, vvg p-acp j.
(69) sermon (DIV2)
817
Page 266
6085
The third is Hypocrisie, in that they are as clouds promising raine, and yet have nothing but drynesse in them;
The third is Hypocrisy, in that they Are as Clouds promising rain, and yet have nothing but dryness in them;
dt ord vbz n1, p-acp cst pns32 vbr p-acp n2 vvg n1, cc av vhb pix cc-acp n1 p-acp pno32;
(69) sermon (DIV2)
818
Page 266
6086
empty clouds, in that they are as Trees, which promise fruit, and yet have nothing but leaves; corrupt trees;
empty Clouds, in that they Are as Trees, which promise fruit, and yet have nothing but leaves; corrupt trees;
j n2, p-acp cst pns32 vbr p-acp n2, r-crq n1 n1, cc av vhb pix cc-acp n2; j n2;
(69) sermon (DIV2)
818
Page 266
6087
in that they are as starres, which promise light, and yet have nothing but darknesse in them, wandring starres.
in that they Are as Stars, which promise Light, and yet have nothing but darkness in them, wandering Stars.
p-acp cst pns32 vbr p-acp n2, r-crq n1 n1, cc av vhb pix cc-acp n1 p-acp pno32, vvg n2.
(69) sermon (DIV2)
818
Page 266
6088
Their Iudgement is to be reserved to blacke darknesse, that is, Hell fire hell paines;
Their Judgement is to be reserved to black darkness, that is, Hell fire hell pains;
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and there hee amplifieth it, by setting out Gods Iudgement, how hee shall come with thousands of Angels,
and there he amplifieth it, by setting out God's Judgement, how he shall come with thousands of Angels,
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and that he shall judge all men, namely, them that speake against him.
and that he shall judge all men, namely, them that speak against him.
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Lastly, that he shall judge them for every evill worke and word, so fearefull shall it be.
Lastly, that he shall judge them for every evil work and word, so fearful shall it be.
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But first for the manner, and then for the matter.
But First for the manner, and then for the matter.
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The manner of handling is plaine, he teacheth them by plain things, as spots, waves, clouds, trees, starres, things sensible,
The manner of handling is plain, he Teaches them by plain things, as spots, waves, Clouds, trees, Stars, things sensible,
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and objected to our eyes, because he had a desire to profit them:
and objected to our eyes, Because he had a desire to profit them:
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So Christs similitudes are fetched from light, salt, fannes, corne, chaffe, trees, sheepe, wolves, seed, pearles:
So Christ Similitudes Are fetched from Light, salt, fans, corn, chaff, trees, sheep, wolves, seed, Pearls:
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So Pauls Metaphors, and borrowed speeches are taken from planting, watering, building, tilling, running, fighting, leaven, sweet dough.
So Paul's Metaphors, and borrowed Speeches Are taken from planting, watering, building, tilling, running, fighting, leaven, sweet dough.
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Who had better gifts than Paul, more learning, more Philosophy, more tongues? he was brought up at the feet of Gamaliel, he was not inferiour to the very chiefe Apostles; Who had better Gifts than Paul, more learning, more Philosophy, more tongues? he was brought up At the feet of Gamaliel, he was not inferior to the very chief Apostles;
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for though hee was rude in speaking, that is, though he used no worldly eloquence, yet for knowledge and understanding hee did exceed,
for though he was rude in speaking, that is, though he used no worldly eloquence, yet for knowledge and understanding he did exceed,
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and spake with tongues more than they all: his Epistles are as the shop of an Apothecary;and spoke with tongues more than they all: his Epistles Are as the shop of an Apothecary;
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a man cannot read them, but he shall carry away the smell ofexcellent learning; a man cannot read them, but he shall carry away the smell ofexcellent learning;
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yet came he not in the wisdome of words, for hee regarded not to know any thing, save Iesus Christ, and him crucified.
yet Come he not in the Wisdom of words, for he regarded not to know any thing, save Iesus christ, and him Crucified.
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We come to the Word in the pride of our heart, and have our eares tickled, not our hearts edified;
We come to the Word in the pride of our heart, and have our ears tickled, not our hearts edified;
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to heare some strange thing that may bring us into a wonderment of things, we know not,
to hear Some strange thing that may bring us into a wonderment of things, we know not,
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& God in his justice suffereth us to depart empty; yea worse than we came.
& God in his Justice suffers us to depart empty; yea Worse than we Come.
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If the Preacher fil not the Pulpit full of fine words, trim Phrases, Fathers, Doctors, Councels, Poetrie, Philosophy;
If the Preacher fill not the Pulpit full of fine words, trim Phrases, Father's, Doctors, Counsels, Poetry, Philosophy;
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if hee doe not aucupari syllabas, hunt after syllables, to please itching eares, wee crie out that hee was unlearned,
if he do not aucupari syllabas, hunt After syllables, to please itching ears, we cry out that he was unlearned,
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and a plaine homely teacher, and English Doctor. But wee must desire wholesome, not tooth-some meat:
and a plain homely teacher, and English Doctor. But we must desire wholesome, not toothsome meat:
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For as we must teach wholesome Doctrine, For if any man teach otherwise, and consenteth not to the wholesome words of the Lord Iesus Christ,
For as we must teach wholesome Doctrine, For if any man teach otherwise, and consenteth not to the wholesome words of the Lord Iesus christ,
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and to the Doctrine, which is according to Godlinesse, hee is pust up and knoweth nothing; and to the Doctrine, which is according to Godliness, he is pust up and Knoweth nothing;
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so yee must heare wholesome doctrine;
so ye must hear wholesome Doctrine;
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& not be like unto those of whom Paul prophesied, saying, The time will come, when they will not suffer wholesom doctrine,
& not be like unto those of whom Paul prophesied, saying, The time will come, when they will not suffer wholesome Doctrine,
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but having their eares itching, shall after their own lusts get them an he ape of teachers,
but having their ears itching, shall After their own Lustiest get them an he ape of Teachers,
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and shall turne their eares from the truth, and shall be given to fables: to false and unprofitable doctrine.and shall turn their ears from the truth, and shall be given to fables: to false and unprofitable Doctrine.
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We must speake, and you must heare, as the words of God. All Doctors, Councels, Poets, Philosophers, are but darkenesse: the Word is light onely;
We must speak, and you must hear, as the words of God. All Doctors, Counsels, Poets, Philosophers, Are but darkness: the Word is Light only;
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so saith David, Thy word is a Lanthorne to my feet, and a light to my pathes.
so Says David, Thy word is a Lanthorn to my feet, and a Light to my paths.
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The Word must sit on the Bench, when all these shal stand at the bar:
The Word must fit on the Bench, when all these shall stand At the bar:
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those that bom-baste their Sermons, that fill the Pulpit full of these Authors, either they deliver little doctrine, or else unprofitable doctrine: those that bombast their Sermons, that fill the Pulpit full of these Authors, either they deliver little Doctrine, or Else unprofitable Doctrine:
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not as Paul did, Hee kept backe nothing that was profitable, but shewed and taught openly,
not as Paul did, He kept back nothing that was profitable, but showed and taught openly,
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and through every house, witnessing both to the Iewes, and to the Grecians, the repentance towards God,
and through every house, witnessing both to the Iewes, and to the Greeks, the Repentance towards God,
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and faith towards our Lord Iesus Christ. Such builders either have no mortar, or else untempered mortar; like the false prophets.and faith towards our Lord Iesus christ. Such Builders either have no mortar, or Else untempered mortar; like the false Prophets.
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Such Cookes either have no salt, or unsavoury salt; such nurses either have no milke; or else corrupt milke that hath taken wind;
Such Cooks either have no salt, or unsavoury salt; such Nurse's either have no milk; or Else corrupt milk that hath taken wind;
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the Word is sincere milke; and yet I deny not but Gods Spirit hath his eloquence,
the Word is sincere milk; and yet I deny not but God's Spirit hath his eloquence,
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and no writings more eloquent than they. To give you a little taste; speaking of Iuda and Ierusalems punishment for their idolatry;
and no writings more eloquent than they. To give you a little taste; speaking of Iuda and Ierusalems punishment for their idolatry;
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hee saith, I will stretch over Ierusalem the line of Samaria, and the plummet of the house of Ahab:
he Says, I will stretch over Ierusalem the line of Samaria, and the plummet of the house of Ahab:
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and I will wipe Ierusalem as a man wipeth a dish, which hee wipeth and turneth upside-downe. and I will wipe Ierusalem as a man wipeth a dish, which he wipeth and turns upside-down.
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And David speaking of the Sunne-rising, and wherrying about the Heavens, hee saith, that hee commeth forth, as a bridegroome out of his chamber,
And David speaking of the Sunrising, and wherrying about the Heavens, he Says, that he comes forth, as a bridegroom out of his chamber,
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and rejoyceth as a mighty man to run his race. So the Prophet Esay speaking of the sinne of the people, he saith, that they did draw iniquity with cords of vanity, and sinne with cart-ropes. and Rejoiceth as a mighty man to run his raze. So the Prophet Isaiah speaking of the sin of the people, he Says, that they did draw iniquity with cords of vanity, and sin with Cartropes.
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And speaking of Gods power, hee setteth it out with such eloquent words, as the like have not beene heard; for marke his phrases;
And speaking of God's power, he sets it out with such eloquent words, as the like have not been herd; for mark his phrases;
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Who hath measured the Waters in his fist? and counted Heaven with his spanne? and comprehended the dust of the earth in a measure? and weighed the mountaines in a waight, Who hath measured the Waters in his fist? and counted Heaven with his span? and comprehended the dust of the earth in a measure? and weighed the Mountains in a weight,
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but Amos had but an homely stile, for he was but an heard-man. but Amos had but an homely style, for he was but an herdsman.
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Paul used a plaine kinde of teaching, and as he himselfe confessed, he was Rude in speaking. Apollos was eloquent;Paul used a plain kind of teaching, and as he himself confessed, he was Rude in speaking. Apollos was eloquent;
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Qui dedit Petrum piscatorem, dedit Cyprianum Rhetorem; he that made Peter a Fisher-man, made Cyprian a Rhetorician;Qui dedit Peter Piscatorem, dedit Cyprianum Rhetorem; he that made Peter a Fisherman, made Cyprian a Rhetorician;
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yet plaine teaching if it edifie, is not to be rejected.
yet plain teaching if it edify, is not to be rejected.
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Quid prodest clavis aurea, si non aperiat ostium? & quid obest ferrea, si modo aperiat? What good doth a golden key,Quid profits clavis Aurea, si non aperiat ostium? & quid obest Ferrea, si modo aperiat? What good does a golden key,
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if it open not the doore? and what hurt doth a key of iron,
if it open not the door? and what hurt does a key of iron,
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if it open the same? and so, Quid prodest eloquentia non aedificans? what doth eloquence profit,
if it open the same? and so, Quid profits Eloquence non aedificans? what does eloquence profit,
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if it edifie not? and what doth simple and plaine teaching hinder, if it edifie? Let all things (saith the Apostle) be done to edifying.
if it edify not? and what does simple and plain teaching hinder, if it edify? Let all things (Says the Apostle) be done to edifying.
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Againe, in that Iude here teacheth us by spots, clouds, trees, &c. we have to observe the liberty of the Ministers of the Gospell, not onely nakedly to deliver unto the people, the whole Councell of God,
Again, in that Iude Here Teaches us by spots, Clouds, trees, etc. we have to observe the liberty of the Ministers of the Gospel, not only nakedly to deliver unto the people, the Whole Council of God,
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but also to use helpes of wit, invention and art, as similitudes, allusions, applications, comparisons, proverbs,
but also to use helps of wit, invention and art, as Similitudes, allusions, applications, comparisons, proverbs,
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and parables, to illustrate the Doctrine delivered.
and parables, to illustrate the Doctrine Delivered.
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Thus did Christ even by similitudes drawne from this and that thing, instruct the people : So hee taught the Astronomers of the East by a starre;
Thus did christ even by Similitudes drawn from this and that thing, instruct the people: So he taught the Astronomers of the East by a star;
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and Fishermen by a draught of fish.
and Fishermen by a draught of Fish.
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The Woman of Samaria, that came to draw water at Iacobs Well, hee taught her by that corruptible water, the water of Life.
The Woman of Samaria, that Come to draw water At Iacobs Well, he taught her by that corruptible water, the water of Life.
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To Mary in the Garden, he appeared as a Gardiner; to his travelling Disciples, he appeared as a traveller:
To Marry in the Garden, he appeared as a Gardener; to his traveling Disciples, he appeared as a traveller:
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so also frequently in the Gospell he teacheth by many exemplary similitudes: the rich man, by the rich mans care and greedy gathering;
so also frequently in the Gospel he Teaches by many exemplary Similitudes: the rich man, by the rich men care and greedy gathering;
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the Vine-dresser, by the Vine-dressers digging and hedging, and dressing; the Labourer, by the Labourers hire, and working;
the Vine-dresser, by the Vine-dressers digging and hedging, and dressing; the Labourer, by the Labourers hire, and working;
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the Builder, by the Builders laying a good foundation; the Husband-man, by the Husbandmans sowing; the Fisher-man, by the Fisher-mans casting nets and drawing:
the Builder, by the Builders laying a good Foundation; the Husbandman, by the Husbandman's sowing; the Fisherman, by the Fishermans casting nets and drawing:
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as here Saint Iude, by spots, clouds, trees, waves, starres, &c. And as Christ himselfe,
as Here Faint Iude, by spots, Clouds, trees, waves, Stars, etc. And as christ himself,
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so all his Prophets and Apostles have used parables, similitudes and other helpes, whereby their Doctrine might have a deeper impression in the hearts of their hearers.
so all his prophets and Apostles have used parables, Similitudes and other helps, whereby their Doctrine might have a Deeper impression in the hearts of their hearers.
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Doest thou see the beautifull grasse and herbes of the earth cut downe and wither away? O remember, that All flesh is grasse; and that it must fade and perish.
Dost thou see the beautiful grass and herbs of the earth Cut down and wither away? O Remember, that All Flesh is grass; and that it must fade and perish.
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Thus did profound Austen in his questions, learned Ierome in his expositions, patheticall Chrysostome in his amplifications, mellifluent Bernard in his meditations, pithy Cyprian in his perswasions, sweet Ambrose in his allusions, eloquent Nazianzen in moving affections, doe make great use of these similitudes; and so may Ministers doe.
Thus did profound Austen in his questions, learned Jerome in his expositions, pathetical Chrysostom in his amplifications, mellifluent Bernard in his meditations, pithy Cyprian in his persuasions, sweet Ambrose in his allusions, eloquent Nazianzen in moving affections, do make great use of these Similitudes; and so may Ministers do.
av vdd j np1 p-acp po31 n2, j np1 p-acp po31 n2, j np1 p-acp po31 n2, j np1 p-acp po31 n2, j np1 p-acp po31 n2, j np1 p-acp po31 n2, j np1 p-acp j-vvg n2, vdb vvi j n1 pp-f d n2; cc av vmb n2 vdb.
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Lastly, in that Iude teacheth us by spots, clouds, trees, starres, &c. this teacheth us, that of all the creatures of God, there is a double use: one naturall, the other spirituall.
Lastly, in that Iude Teaches us by spots, Clouds, trees, Stars, etc. this Teaches us, that of all the creatures of God, there is a double use: one natural, the other spiritual.
ord, p-acp cst np1 vvz pno12 p-acp n2, n2, n2, n2, av d vvz pno12, cst pp-f d dt n2 pp-f np1, pc-acp vbz dt j-jn n1: pi j, dt j-jn j.
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As a spot naturally defileth the garment of the body, so besides this naturall signification, it serves to put us in mind, that sinne spiritually defileth the soule.
As a spot naturally Defileth the garment of the body, so beside this natural signification, it serves to put us in mind, that sin spiritually Defileth the soul.
p-acp dt n1 av-j vvz dt n1 pp-f dt n1, av p-acp d j n1, pn31 vvz pc-acp vvi pno12 p-acp n1, cst n1 av-j vvz dt n1.
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And as a tree in nature signifieth such plants of the earth, as bring forth fruit:
And as a tree in nature signifies such plants of the earth, as bring forth fruit:
cc c-acp dt n1 p-acp n1 vvz d ng1 pp-f dt n1, c-acp vvb av n1:
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so besides this naturall signification, it serves to put us in mind, that wee ought to bee fruitfull Trees in the Lords Orchard,
so beside this natural signification, it serves to put us in mind, that we ought to be fruitful Trees in the lords Orchard,
av p-acp d j n1, pn31 vvz pc-acp vvi pno12 p-acp n1, cst pns12 vmd pc-acp vbi j n2 p-acp dt n2 n1,
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lest that wee prove fuell for the fire;
lest that we prove fuel for the fire;
cs cst pns12 vvb n1 p-acp dt n1;
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for Every tree that bringeth not forth good fruit, shall bee hewne downe and cast into the fire:
for Every tree that brings not forth good fruit, shall be hewed down and cast into the fire:
p-acp d n1 cst vvz xx av j n1, vmb vbi vvn a-acp cc vvn p-acp dt n1:
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and as cloudes naturally powre downe raine:
and as Clouds naturally pour down rain:
cc c-acp n2 av-j vvi a-acp n1:
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so spiritually it teacheth us to raine downe righteousnesse, and to water and refresh the thirstie,
so spiritually it Teaches us to rain down righteousness, and to water and refresh the thirsty,
av av-j pn31 vvz pno12 pc-acp vvi a-acp n1, cc pc-acp vvi cc vvi dt j,
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as the cloudes doe the earth:
as the Clouds do the earth:
c-acp dt n2 vdb dt n1:
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and as starres naturally yeeld light, so spiritually should wee, Our light must so shine before men, that others may see our good workes,
and as Stars naturally yield Light, so spiritually should we, Our Light must so shine before men, that Others may see our good works,
cc c-acp n2 av-j vvi n1, av av-j vmd pns12, po12 n1 vmb av vvi p-acp n2, cst n2-jn vmb vvi po12 j n2,
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and glorifie our Father in Heaven. and Glorify our Father in Heaven.
cc vvi po12 n1 p-acp n1.
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So by sowing of corne into the ground to maintaine mans life, our Saviour leads us to consider of another thing, that as the Sower casteth his seed abroad into sundry sorts of ground,
So by sowing of corn into the ground to maintain men life, our Saviour leads us to Consider of Another thing, that as the Sour Cast his seed abroad into sundry sorts of ground,
av p-acp vvg pp-f n1 p-acp dt n1 pc-acp vvi ng1 n1, po12 n1 vvz pno12 pc-acp vvi pp-f j-jn n1, cst p-acp dt j vvz po31 n1 av p-acp j n2 pp-f n1,
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and they according to their nature, bring forth fruit accordingly:
and they according to their nature, bring forth fruit accordingly:
cc pns32 vvg p-acp po32 n1, vvb av n1 av-vvg:
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Even so the Minister of the Word scatters and sowes the Seed of Gods Word into the ground of mens hearts,
Even so the Minister of the Word scatters and sows the Seed of God's Word into the ground of men's hearts,
av av dt n1 pp-f dt n1 vvz cc n2 dt n1 pp-f npg1 n1 p-acp dt n1 pp-f ng2 n2,
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and as they bee prepared, so they bring forth fruit.
and as they be prepared, so they bring forth fruit.
cc c-acp pns32 vbb vvn, av pns32 vvb av n1.
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So by a Weavers shuttle, wee see the shortnesse of mans life gone in a moment.
So by a Weavers shuttle, we see the shortness of men life gone in a moment.
av p-acp dt n2 n1, pns12 vvb dt n1 pp-f ng1 n1 vvn p-acp dt n1.
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Doest thou see, how the Wind drives the chaffe, and dust of the Earth about, giving it no rest till it bee dispersed? Oh consider how the curse of God shall dogge the wicked,
Dost thou see, how the Wind drives the chaff, and dust of the Earth about, giving it no rest till it be dispersed? O Consider how the curse of God shall dog the wicked,
vd2 pns21 vvi, c-crq dt n1 vvz dt n1, cc n1 pp-f dt n1 a-acp, vvg pn31 dx n1 c-acp pn31 vbb vvn? uh vvb c-crq dt n1 pp-f np1 vmb n1 dt j,
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and never let their soules bee at rest, till it consume them.
and never let their Souls be At rest, till it consume them.
cc av-x vvb po32 n2 vbb p-acp n1, c-acp pn31 vvb pno32.
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Doest thou lye downe in thy bed every night? O remember that ere it be long, thou must lye down in thy grave,
Dost thou lie down in thy Bed every night? O Remember that ere it be long, thou must lie down in thy grave,
vd2 pns21 vvi a-acp p-acp po21 n1 d n1? sy vvb cst c-acp pn31 vbb j, pns21 vmb vvi a-acp p-acp po21 n1,
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and bee covered in dust, and therefore prepare to dye in the Lord.
and be covered in dust, and Therefore prepare to die in the Lord.
cc vbi vvn p-acp n1, cc av vvb pc-acp vvi p-acp dt n1.
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but it is not so now;
but it is not so now;
cc-acp pn31 vbz xx av av;
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Doest thou put on thy clothes to cover thy nakednesse? Labour to put on the Lord Iesus, and the robes of his righteousnesse, that thy filthy nakednesse doe not appeare.
Dost thou put on thy clothes to cover thy nakedness? Labour to put on the Lord Iesus, and the robes of his righteousness, that thy filthy nakedness do not appear.
vd2 pns21 vvi p-acp po21 n2 pc-acp vvi po21 n1? n1 pc-acp vvi p-acp dt n1 np1, cc dt n2 pp-f po31 n1, cst po21 j n1 vdb xx vvi.
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Doest thou take a Booke into thy hand, and open it leafe by leafe? O consider that the time will come,
Dost thou take a Book into thy hand, and open it leaf by leaf? O Consider that the time will come,
vd2 pns21 vvi dt n1 p-acp po21 n1, cc vvb pn31 n1 p-acp n1? sy vvb cst dt n1 vmb vvi,
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when the bookes of thy Conscience shall bee opened, wherein all thy sinnes are recorded, and thou must receive according to thy workes.
when the books of thy Conscience shall be opened, wherein all thy Sins Are recorded, and thou must receive according to thy works.
c-crq dt n2 pp-f po21 n1 vmb vbi vvn, c-crq d po21 n2 vbr vvn, cc pns21 vmb vvi p-acp p-acp po21 n2.
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And thus wee see, of all the creatures of God there is a double use to bee made of them, the one naturall, the other spirituall. So much for the manner. Now for the matter.
And thus we see, of all the creatures of God there is a double use to be made of them, the one natural, the other spiritual. So much for the manner. Now for the matter.
cc av pns12 vvb, pp-f d dt n2 pp-f np1 a-acp vbz dt j-jn n1 pc-acp vbi vvn pp-f pno32, dt crd j, dt j-jn j. av av-d c-acp dt n1. av p-acp dt n1.
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Their first sinne is their Epicurisme, in eating, drinking, &c. That which Salomon saith of Princes, may bee verified of all private men;
Their First sin is their Epicurism, in eating, drinking, etc. That which Solomon Says of Princes, may be verified of all private men;
po32 ord n1 vbz po32 n1, p-acp vvg, vvg, av cst r-crq np1 vvz pp-f n2, vmb vbi vvn pp-f d j n2;
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Woe to thee, O thou Land, when thy King is a child, and thy Princes eate in the morning: Woe to thee, Oh thou Land, when thy King is a child, and thy Princes eat in the morning:
n1 p-acp pno21, uh pns21 n1, c-crq po21 n1 vbz dt n1, cc po21 n2 vvi p-acp dt n1:
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Blessed art thou, O land, when thy King is the sonne of Nobles, and thy Princes eate in time,
Blessed art thou, Oh land, when thy King is the son of Nobles, and thy Princes eat in time,
j-vvn vb2r pns21, uh n1, c-crq po21 n1 vbz dt n1 pp-f n2-j, cc po21 n2 vvi p-acp n1,
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for strength, and not for drunkennesse. for strength, and not for Drunkenness.
p-acp n1, cc xx p-acp n1.
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So, blessed is that place, that towne, where sober-men are, as was Selge in Pisidia, voyd of drunkennesse.
So, blessed is that place, that town, where sober-men Are, as was Selge in Pisidia, void of Drunkenness.
av, vvn vbz d n1, cst n1, c-crq n2 vbr, c-acp vbds np1 p-acp np1, j pp-f n1.
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This sinne never goeth alone, it hath many other sinnes to wait and attend upon it;
This sin never Goes alone, it hath many other Sins to wait and attend upon it;
d n1 av-x vvz av-j, pn31 vhz d j-jn n2 pc-acp vvi cc vvi p-acp pn31;
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it is as the nave of the wheele, which turning about, all the spoakes turne with it, there goe with it, idlenesse, fighting, quarrelling, whoring, stealing, it is the anvile whereupon the other sinnes are wrought:
it is as the nave of the wheel, which turning about, all the spokes turn with it, there go with it, idleness, fighting, quarreling, whoring, stealing, it is the anvil whereupon the other Sins Are wrought:
pn31 vbz p-acp dt n1 pp-f dt n1, r-crq vvg a-acp, d dt n2 vvb p-acp pn31, pc-acp vvi p-acp pn31, n1, vvg, vvg, vvg, vvg, pn31 vbz dt n1 c-crq dt j-jn n2 vbr vvn:
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Hereupon saith Salomon; To whom is woe? to whom is sorrow? to whom is strife? to whom is murmuring? to whom are wounds without cause? and to whom is the rednesse of the eyes? Even to him that tarrieth long at the wine, to them that goe, and seeke mixt wine.
Hereupon Says Solomon; To whom is woe? to whom is sorrow? to whom is strife? to whom is murmuring? to whom Are wounds without cause? and to whom is the redness of the eyes? Even to him that tarrieth long At the wine, to them that go, and seek mixed wine.
av vvz np1; p-acp ro-crq vbz n1? p-acp ro-crq vbz n1? p-acp ro-crq vbz n1? p-acp ro-crq vbz vvg? p-acp ro-crq vbr n2 p-acp n1? cc p-acp ro-crq vbz dt n1 pp-f dt n2? np1 p-acp pno31 cst vvz av-j p-acp dt n1, p-acp pno32 cst vvb, cc vvi vvn n1.
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Looke not thou on the wine when it is red, and when it sheweth his colour in the cup, or goeth downe pleasantly:
Look not thou on the wine when it is read, and when it shows his colour in the cup, or Goes down pleasantly:
n1 xx pns21 p-acp dt n1 c-crq pn31 vbz vvn, cc c-crq pn31 vvz po31 n1 p-acp dt n1, cc vvz a-acp av-j:
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in the end thereof, it will bite like a Serpent, and hurt like a Cockatrice.
in the end thereof, it will bite like a Serpent, and hurt like a Cockatrice.
p-acp dt n1 av, pn31 vmb vvi av-j dt n1, cc vvd av-j dt n1.
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Thine eyes shall looke upon strange Women, and thy heart shall speake lewde things, &c. Fulnesse of bread, that is, Epicurisme, was one of the sinnes of Sodom; and no doubt it was a hand to pull uncleanenesse the sooner upon them. Raine engendreth Snow: so Epicurisme engendreth whoredom. Thine eyes shall look upon strange Women, and thy heart shall speak lewd things, etc. Fullness of bred, that is, Epicurism, was one of the Sins of Sodom; and no doubt it was a hand to pull uncleanness the sooner upon them. Raine engendereth Snow: so Epicurism engendereth whoredom.
po21 n2 vmb vvi p-acp j n2, cc po21 n1 vmb vvi j n2, av n1 pp-f n1, cst vbz, n1, vbds pi pp-f dt n2 pp-f np1; cc dx n1 pn31 vbds dt n1 pc-acp vvi n1 dt av-c p-acp pno32. np1 vvz n1: av n1 vvz n1.
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Paul exhorting to a Christian life, beginneth with sobriety, as the first staffe of the ladder; Paul exhorting to a Christian life, begins with sobriety, as the First staff of the ladder;
np1 vvg p-acp dt njp n1, vvz p-acp n1, c-acp dt ord n1 pp-f dt n1;
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for hee that liveth not soberly to himselfe, will not live righteously with men, nor holily with God.
for he that lives not soberly to himself, will not live righteously with men, nor holily with God.
c-acp pns31 cst vvz xx av-j p-acp px31, vmb xx vvi av-j p-acp n2, ccx av-j p-acp np1.
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Holcot commentarying upon the booke of Wisdome, hath many prety histories;Holcot commentarying upon the book of Wisdom, hath many pretty histories;
np1 vvg p-acp dt n1 pp-f n1, vhz d j n2;
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Saint Peter speaking of the last day, beginneth with sobriety, as an helpe to prayer, and to all Christian vertues.
Saint Peter speaking of the last day, begins with sobriety, as an help to prayer, and to all Christian Virtues.
n1 np1 vvg pp-f dt ord n1, vvz p-acp n1, c-acp dt n1 p-acp n1, cc p-acp d njp n2.
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This hee learned of his Master, who gave this covenant to all;
This he learned of his Master, who gave this Covenant to all;
d pns31 vvd pp-f po31 n1, r-crq vvd d n1 p-acp d;
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To take heede to your selves, lest at any time your hearts bee not overcome with surfeiting and drunkennesse. To take heed to your selves, lest At any time your hearts be not overcome with surfeiting and Drunkenness.
pc-acp vvi n1 p-acp po22 n2, cs p-acp d n1 po22 n2 vbb xx vvn p-acp vvg cc n1.
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Paul reckoneth drunkennesse among the workes of the flesh, which exclude us out of the Kingdome of Heaven.Paul Reckoneth Drunkenness among the works of the Flesh, which exclude us out of the Kingdom of Heaven.
np1 vvz n1 p-acp dt n2 pp-f dt n1, r-crq vvi pno12 av pp-f dt n1 pp-f n1.
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As no Leper might bee in the campe of Israel; as no Gileadite might passe over Iordan;
As no Leper might be in the camp of Israel; as no Gileadite might pass over Iordan;
p-acp dx np1 vmd vbi p-acp dt n1 pp-f np1; c-acp dx n1 vmd vvi p-acp np1;
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as no fearefull man might enter into the warres of Madian; as no bastard might enter into the Sanctuarie:
as no fearful man might enter into the wars of Midian; as no bastard might enter into the Sanctuary:
c-acp dx j n1 vmd vvi p-acp dt n2 pp-f np1; c-acp dx n1 vmd vvi p-acp dt n1:
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so no Drunkard, no Epicure, shall enter into Heaven.
so no Drunkard, no Epicure, shall enter into Heaven.
av dx n1, dx n1, vmb vvi p-acp n1.
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A Drunkard, an Epicure, is Dead being alive; (as Paul said of the wanton Widowes;) a voluntary divell,
A Drunkard, an Epicure, is Dead being alive; (as Paul said of the wanton Widows;) a voluntary Devil,
dt n1, dt n1, vbz j vbg j; (c-acp np1 vvd pp-f dt j-jn n2;) dt j-jn n1,
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and uncurable disease, a breach unrepairable, a common opprobrie of mankinde: of all sinners, wee see fewest drunkards reformed:
and uncurable disease, a breach unrepairable, a Common opprobry of mankind: of all Sinners, we see fewest drunkards reformed:
cc j n1, dt n1 j, dt j n1 pp-f n1: pp-f d n2, pns12 vvb ds n2 vvd:
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the Adulterer may become chaste, a thiefe, a true man, the swearer, have a sanctified tongue:
the Adulterer may become chaste, a thief, a true man, the swearer, have a sanctified tongue:
dt n1 vmb vvi j, dt n1, dt j n1, dt n1, vhb dt j-vvn n1:
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but these come seldome to Repentance. Wee should eate, to live, and live, to praise the Lord:
but these come seldom to Repentance. we should eat, to live, and live, to praise the Lord:
cc-acp d vvb av p-acp n1. pns12 vmd vvi, pc-acp vvi, cc vvi, pc-acp vvi dt n1:
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but wee live, to eate and drinke.
but we live, to eat and drink.
cc-acp pns12 vvb, pc-acp vvi cc vvi.
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Sardanapalus his Epitaph might bee graven on our tombes, Haec habeo quae edi, quae { que } exaturata libido hausit, &c. for our belly, is our God;Sardanapalus his Epitaph might be graved on our tombs, Haec habeo Quae edi, Quae { que } exaturata libido hausit, etc. for our belly, is our God;
np1 po31 n1 vmd vbi vvn p-acp po12 n2, fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la, av p-acp po12 n1, vbz po12 n1;
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our kitchen, our Religion, our altar, our dresser; our Minister, our Cooke; our whole felicitie in eating and drinking:
our kitchen, our Religion, our altar, our dresser; our Minister, our Cook; our Whole felicity in eating and drinking:
po12 n1, po12 n1, po12 n1, po12 n1; po12 n1, po12 n1; po12 j-jn n1 p-acp vvg cc n-vvg:
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most mens bodies are as spunges to receive all liquor, their throats open sepulchres, their bellies graves, to burie all Gods creatures:
most men's bodies Are as sponges to receive all liquour, their throats open sepulchres, their bellies graves, to bury all God's creatures:
av-ds ng2 n2 vbr p-acp n2 pc-acp vvi d n1, po32 n2 j n2, po32 n2 n2, pc-acp vvi d ng1 n2:
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there is not that bird that flyeth, that fish that swimmeth, that beast that moveth, that is not buried in their bodies;
there is not that bird that flies, that Fish that swimmeth, that beast that moves, that is not buried in their bodies;
pc-acp vbz xx d n1 cst vvz, cst n1 cst vvz, cst n1 cst vvz, cst vbz xx vvn p-acp po32 n2;
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the earth is weary of such unprofitable burdens, the creatures by them abused will bee a witnesse against them,
the earth is weary of such unprofitable burdens, the creatures by them abused will be a witness against them,
dt n1 vbz j pp-f d j n2, dt n2 p-acp pno32 vvn vmb vbi dt n1 p-acp pno32,
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as Saint Iames speaketh in another case: from the French, the Spaniards, and Turke wee have learned strange attire;
as Saint James speaks in Another case: from the French, the Spanish, and Turk we have learned strange attire;
c-acp n1 np1 vvz p-acp j-jn n1: p-acp dt jp, dt np2, cc np1 pns12 vhb vvd j n1;
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from the Italians wee have learned pride, and Atheisme and wantonnesse; from the Dutch wee have learned to drinke;
from the Italians we have learned pride, and Atheism and wantonness; from the Dutch we have learned to drink;
p-acp dt np1 pns12 vhb vvn n1, cc n1 cc n1; p-acp dt jp pns12 vhb vvn pc-acp vvi;
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we never learne from any nation any good thing. And it is a wonder, that wee should bee such Epicures;
we never Learn from any Nation any good thing. And it is a wonder, that we should be such Epicureans;
pns12 av vvi p-acp d n1 d j n1. cc pn31 vbz dt n1, cst pns12 vmd vbi d n2;
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for among all the creatures, God hath given to none, so little a mouth as he doth to man, according to his proportion;
for among all the creatures, God hath given to none, so little a Mouth as he does to man, according to his proportion;
c-acp p-acp d dt n2, np1 vhz vvn p-acp pix, av j dt n1 c-acp pns31 vdz p-acp n1, vvg p-acp po31 n1;
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which argueth that man should be more temperate in meat and drinke, than other creatures, and not to be spots in feasts.
which argue that man should be more temperate in meat and drink, than other creatures, and not to be spots in feasts.
r-crq vvz d n1 vmd vbi av-dc j p-acp n1 cc vvi, cs j-jn n2, cc xx pc-acp vbi n2 p-acp n2.
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Well noteth Augustine, that God hath not given to man talons and clawes to rent and teare in pieces, as to Beares, and Leopards;
Well notes Augustine, that God hath not given to man talons and claws to rend and tear in Pieces, as to Bears, and Leopards;
av vvz np1, cst np1 vhz xx vvn p-acp n1 n2 cc n2 pc-acp vvi cc vvi p-acp n2, c-acp p-acp n2, cc n2;
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nor hornes to push, as to Bulls, and Vnicornes; nor a sting to pricke, as to Waspes, and Bees, and Serpents;
nor horns to push, as to Bulls, and Unicorns; nor a sting to prick, as to Wasps, and Bees, and Serpents;
ccx n2 pc-acp vvi, c-acp p-acp n2, cc n2; ccx dt n1 pc-acp vvi, c-acp p-acp n2, cc n2, cc n2;
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nor a bill to strike, as to Eagles and Ostriches; nor a wide mouth to devoure, as to Dogges and Lions.
nor a bill to strike, as to Eagles and Ostriches; nor a wide Mouth to devour, as to Dogs and Lions.
ccx dt n1 pc-acp vvi, c-acp p-acp n2 cc n2; ccx dt j n1 pc-acp vvi, c-acp p-acp n2 cc n2.
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Againe, the mouth of man is not bent to the earth, as the mouth of other creatures;
Again, the Mouth of man is not bent to the earth, as the Mouth of other creatures;
av, dt n1 pp-f n1 vbz xx vvn p-acp dt n1, c-acp dt n1 pp-f j-jn n2;
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os homini sublime dedit, to note that he must not eate and drinke, as other creatures. os Homini sublime dedit, to note that he must not eat and drink, as other creatures.
fw-la fw-la j fw-la, p-acp n1 cst pns31 vmb xx vvi cc vvi, c-acp j-jn n2.
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I say of meate, as Paul said of fornication, Meat for the belly, and the belly for meat,
I say of meat, as Paul said of fornication, Meat for the belly, and the belly for meat,
pns11 vvb pp-f n1, c-acp np1 vvd pp-f n1, n1 p-acp dt n1, cc dt n1 p-acp n1,
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but God shall destroy both it and them. Fire is to warme us, not to burne us; but God shall destroy both it and them. Fire is to warm us, not to burn us;
cc-acp np1 vmb vvi av-d pn31 cc pno32. n1 vbz pc-acp vvi pno12, xx pc-acp vvi pno12;
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water is to wash us, not to drowne us; weapons are to defend us, not to kill us:
water is to wash us, not to drown us; weapons Are to defend us, not to kill us:
n1 vbz pc-acp vvi pno12, xx pc-acp vvi pno12; n2 vbr pc-acp vvi pno12, xx pc-acp vvi pno12:
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so meats and drinkes are to refresh us, not to oppresse the body and vitall spirits.
so Meats and drinks Are to refresh us, not to oppress the body and vital spirits.
av n2 cc n2 vbr pc-acp vvi pno12, xx pc-acp vvi dt n1 cc j n2.
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If ever Satan hath the vantage of us, it is in our fulnesse; for then eyes, eares, tongue, heart, and all members are out of frame;
If ever Satan hath the vantage of us, it is in our fullness; for then eyes, ears, tongue, heart, and all members Are out of frame;
cs av np1 vhz dt n1 pp-f pno12, pn31 vbz p-acp po12 n1; c-acp cs n2, n2, n1, n1, cc d n2 vbr av pp-f n1;
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then we forget God, Christ, Heaven, Hell, and all. This is the Caveat that God gave his people;
then we forget God, christ, Heaven, Hell, and all. This is the Caveat that God gave his people;
av pns12 vvb np1, np1, n1, n1, cc d. d vbz dt n1 cst np1 vvd po31 n1;
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When thou hast eaten and filled thy selfe, thou shalt blesse the Lord thy God for the good land, which he hath given thee; lest when thou hast eaten and filled thy selfe; When thou hast eaten and filled thy self, thou shalt bless the Lord thy God for the good land, which he hath given thee; lest when thou hast eaten and filled thy self;
c-crq pns21 vh2 vvn cc vvn po21 n1, pns21 vm2 vvi dt n1 po21 n1 p-acp dt j n1, r-crq pns31 vhz vvn pno21; cs c-crq pns21 vh2 vvn cc vvn po21 n1;
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thou forget the Lord, &c. Israel sate downe to eate and to drinke, and rose up to play: So we at our feasts handle nothing but cards, dice, bowles, &c. The false witnesses are noted to be Sonnes of Belial, such are meetest for villany: thou forget the Lord, etc. Israel sat down to eat and to drink, and rose up to play: So we At our feasts handle nothing but cards, dice, bowls, etc. The false Witnesses Are noted to be Sons of Belial, such Are meetest for villainy:
pns21 vvb dt n1, av np1 vvd a-acp pc-acp vvi cc pc-acp vvi, cc vvd a-acp p-acp n1: av pns12 p-acp po12 n2 vvb pix cc-acp n2, n2, n2, av dt j n2 vbr vvn pc-acp vbi n2 pp-f np1, d vbr vv2 p-acp n1:
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Gods Spirit and drinke are set as opposite by the Apostle;
God's Spirit and drink Are Set as opposite by the Apostle;
npg1 n1 cc n1 vbr vvn p-acp j-jn p-acp dt n1;
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Be not drunken with wine (saith he) wherein is excesse, but bee filled with the Spirit. Be not drunken with wine (Says he) wherein is excess, but be filled with the Spirit.
vbb xx j p-acp n1 (vvz pns31) c-crq vbz n1, p-acp vbi vvn p-acp dt n1.
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When wine is in, wit is out: and where drinke is in, Gods Spirit is out:
When wine is in, wit is out: and where drink is in, God's Spirit is out:
c-crq n1 vbz p-acp, n1 vbz av: cc c-crq n1 vbz p-acp, ng1 n1 vbz av:
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we cannot be full of them both at one time; and if Gods Spirit be not in us, the uncleane spirit is in us.
we cannot be full of them both At one time; and if God's Spirit be not in us, the unclean Spirit is in us.
pns12 vmbx vbi j pp-f pno32 d p-acp crd n1; cc cs npg1 n1 vbb xx p-acp pno12, dt j n1 vbz p-acp pno12.
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God will have the hand of the Father, to be first on the riotous child. O that we had the Spirit of zeale!
God will have the hand of the Father, to be First on the riotous child. O that we had the Spirit of zeal!
np1 vmb vhi dt n1 pp-f dt n1, pc-acp vbi ord p-acp dt j n1. sy cst pns12 vhd dt n1 pp-f n1!
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O that one Epicurish drunkard were so served!
O that one Epicurish drunkard were so served!
sy d crd n1 n1 vbdr av vvn!
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O that the streets of this Towne were sanctified, that all England might heare it and tremble at it.
O that the streets of this Town were sanctified, that all England might hear it and tremble At it.
sy cst dt n2 pp-f d n1 vbdr vvn, cst d np1 vmd vvi pn31 cc vvi p-acp pn31.
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It was a good argument in the Primitive Church against drunkards, that it was but the third houre of the day, that is, nine of the clocke:
It was a good argument in the Primitive Church against drunkards, that it was but the third hour of the day, that is, nine of the clock:
pn31 vbds dt j n1 p-acp dt j n1 p-acp n2, cst pn31 vbds p-acp dt ord n1 pp-f dt n1, cst vbz, crd pp-f dt n1:
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for our men beginne at Sun-rising, and continue to Sun-setting, and often call for a candle,
for our men begin At Sunrising, and continue to Sunsetting, and often call for a candle,
p-acp po12 n2 vvi p-acp n1, cc vvi p-acp j, cc av vvb p-acp dt n1,
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because the day is too little for them. The Idolaters served god Bel in the day, and god Belly in the night;
Because the day is too little for them. The Idolaters served god Bel in the day, and god Belly in the night;
c-acp dt n1 vbz av j p-acp pno32. dt n2 vvd n1 zz p-acp dt n1, cc n1 n1 p-acp dt n1;
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we serve god Belly day and night. The Holy Ghost maketh mention of a great cup;
we serve god Belly day and night. The Holy Ghost makes mention of a great cup;
pns12 vvb n1 n1 n1 cc n1. dt j n1 vvz n1 pp-f dt j n1;
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belike great men drunke in great cups; Amos reproveth them for drinking in bowles: but we, I thinke, shall drinke in Troughes, and eate in Chargers, not in platters.
belike great men drunk in great cups; Amos Reproveth them for drinking in bowls: but we, I think, shall drink in Troughs, and eat in Chargers, not in platters.
av j n2 vvn p-acp j n2; np1 vvz pno32 p-acp vvg p-acp n2: cc-acp pns12, pns11 vvb, vmb vvi p-acp n2, cc vvi p-acp n2, xx p-acp n2.
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It may be said of many, that was said of Bonosus the Emperour, that wee are borne, not to live,
It may be said of many, that was said of Bonosus the Emperor, that we Are born, not to live,
pn31 vmb vbi vvn pp-f d, cst vbds vvn pp-f np1 dt n1, cst pns12 vbr vvn, xx pc-acp vvi,
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but to eate and drinke, to feast and banquet:
but to eat and drink, to feast and banquet:
cc-acp pc-acp vvi cc vvi, pc-acp vvi cc n1:
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wee strive to match with Heliogabalus, who at one supper was served with sixe hundred Ostriches:
we strive to match with Heliogabalus, who At one supper was served with sixe hundred Ostriches:
pns12 vvb pc-acp vvi p-acp np1, r-crq p-acp crd n1 vbds vvn p-acp crd crd n2:
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and to match Vitellius, who had at one feast two thousand fishes, and seven thousand birds.
and to match Vitellius, who had At one feast two thousand Fish, and seven thousand Birds.
cc pc-acp vvi np1, r-crq vhd p-acp crd n1 crd crd n2, cc crd crd n2.
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This Epicurisme of ours God will punish, and hath, punished it with three yeeres dearth;
This Epicurism of ours God will Punish, and hath, punished it with three Years dearth;
d n1 pp-f png12 uh-np vmb vvi, cc vhz, vvn pn31 p-acp crd ng2 n1;
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when did God smite the Amalekites? he did it in the middest of their glossing,
when did God smite the Amalekites? he did it in the midst of their glossing,
q-crq vdd np1 vvi dt n2? pns31 vdd pn31 p-acp dt n1 pp-f po32 j-vvg,
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as in a time, wherein their sinne was ripe.
as in a time, wherein their sin was ripe.
c-acp p-acp dt n1, c-crq po32 n1 vbds j.
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When came God to Balthazar? but in his cups and banquets? and when did God strike downe the chosen men of Israel,
When Come God to Balthazar? but in his cups and banquets? and when did God strike down the chosen men of Israel,
c-crq vvd np1 p-acp np1? p-acp p-acp po31 n2 cc n2? cc q-crq vdd np1 vvi a-acp dt j-vvn n2 pp-f np1,
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but then? for while the meat was yet in their mouthes, the heavy wrath of God came upon them, and slew the strongest of them,
but then? for while the meat was yet in their mouths, the heavy wrath of God Come upon them, and slew the Strongest of them,
cc-acp av? p-acp cs dt n1 vbds av p-acp po32 n2, dt j n1 pp-f np1 vvd p-acp pno32, cc vvd dt js pp-f pno32,
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and smote downe the chosen men of Israel. This made Iob to offer sacrifice for his children;and smote down the chosen men of Israel. This made Job to offer sacrifice for his children;
cc vvd a-acp dt j-vvn n2 pp-f np1. d j-vvn np1 pc-acp vvi n1 p-acp po31 n2;
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hee knew how many falls are in belly-cheare. Men eate and drinke away their Christ; yea they eate and drinke away their soules;
he knew how many falls Are in bellycheer. Men eat and drink away their christ; yea they eat and drink away their Souls;
pns31 vvd c-crq d n2 vbr p-acp n1. np1 vvb cc vvi av po32 np1; uh pns32 vvb cc vvi av po32 n2;
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nay, they eate and drinke away their salvation: the fruit of the flesh is found more among the poore than the rich; which is a double sinne.
nay, they eat and drink away their salvation: the fruit of the Flesh is found more among the poor than the rich; which is a double sin.
uh-x, pns32 vvb cc vvi av po32 n1: dt n1 pp-f dt n1 vbz vvn av-dc p-acp dt j cs dt j; r-crq vbz dt j-jn n1.
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Chrysostome in this respect preferreth brute beasts befor us, for they goe from belly to labour;Chrysostom in this respect preferreth brutus beasts before us, for they go from belly to labour;
np1 p-acp d n1 vvz n1 n2 a-acp pno12, c-acp pns32 vvb p-acp n1 pc-acp vvi;
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we go from belly, to bed, if not to worse: we eate till we surfeit, and drinke till we be drunken:
we go from belly, to Bed, if not to Worse: we eat till we surfeit, and drink till we be drunken:
pns12 vvb p-acp n1, p-acp n1, cs xx p-acp jc: pns12 vvb c-acp pns12 vvb, cc vvi c-acp pns12 vbb j:
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we eate while we sleepe, and sleepe till we be hungry againe: wee sleepe compasse from eight to eight of the clocke.
we eat while we sleep, and sleep till we be hungry again: we sleep compass from eight to eight of the clock.
pns12 vvb cs pns12 vvb, cc vvi c-acp pns12 vbb j av: pns12 vvb n1 p-acp crd p-acp crd pp-f dt n1.
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And note, that he saith, that they fed themselves onely: where observe two things. First, that they did not glorifie GOD in their meats and drinkes.
And note, that he Says, that they fed themselves only: where observe two things. First, that they did not Glorify GOD in their Meats and drinks.
cc n1, cst pns31 vvz, cst pns32 vvd px32 av-j: c-crq vvb crd n2. ord, cst pns32 vdd xx vvi np1 p-acp po32 n2 cc n2.
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Secondly, That they relieved not others, but fed themselves.
Secondly, That they relieved not Others, but fed themselves.
ord, cst pns32 vvd xx ng2-jn, cc-acp vvn px32.
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and cloathed themselves with the wooll, yea they did kill them that were fed, but fed not the sheepe. and clothed themselves with the wool, yea they did kill them that were fed, but fed not the sheep.
cc vvn px32 p-acp dt n1, uh pns32 vdd vvi pno32 cst vbdr vvn, cc-acp vvd xx dt n1.
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All our eating and drinking, every morsell of bread or drop of drinke that we put into our mouthes, should be to the glory of God; (so saith the Apostle) Whether yee eat or drinke,
All our eating and drinking, every morsel of bred or drop of drink that we put into our mouths, should be to the glory of God; (so Says the Apostle) Whither ye eat or drink,
av-d po12 j-vvg cc vvg, d n1 pp-f n1 cc n1 pp-f n1 cst pns12 vvd p-acp po12 n2, vmd vbi p-acp dt n1 pp-f np1; (av vvz dt n1) cs pn22 vvb cc vvi,
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or whatsoever yee doe, doe all to the glory of God: or whatsoever ye do, do all to the glory of God:
cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1:
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but we like the Israelites, sit downe to eate and drinke, and rise up to play;
but we like the Israelites, fit down to eat and drink, and rise up to play;
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these are the effects of our Feasts.
these Are the effects of our Feasts.
d vbr dt n2 pp-f po12 n2.
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Alas, we eate and drinke daily, and yet not one among an hundred, nay, scarce one among a thousand can tell,
Alas, we eat and drink daily, and yet not one among an hundred, nay, scarce one among a thousand can tell,
uh, pns12 vvb cc vvi av-j, cc av xx pi p-acp dt crd, uh-x, av-j pi p-acp dt crd vmb vvi,
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how to eate and drinke, to please God in it; namely;
how to eat and drink, to please God in it; namely;
c-crq pc-acp vvi cc vvi, pc-acp vvi np1 p-acp pn31; av;
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that wee may bee the stronger, and apter to walke in our generall calling of Christianity,
that we may be the Stronger, and apter to walk in our general calling of Christianity,
cst pns12 vmb vbi dt jc, cc jc pc-acp vvi p-acp po12 j n-vvg pp-f np1,
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and in our particular callings, to Gods glory, and the good of the Church, in discharge of our duties.
and in our particular callings, to God's glory, and the good of the Church, in discharge of our duties.
cc p-acp po12 j n2, p-acp ng1 n1, cc dt j pp-f dt n1, p-acp n1 pp-f po12 n2.
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Wee read not that Dives surfeited, yet feeding him selfe, not doing any good, hee is condemned:
we read not that Dives surfeited, yet feeding him self, not doing any good, he is condemned:
pns12 vvb xx d vvz vvn, av vvg pno31 n1, xx vdg d j, pns31 vbz vvn:
(69) sermon (DIV2)
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This is that which God spake by Zachary, When ye fasted and mourned the fifth and seventh month,
This is that which God spoke by Zachary, When you fasted and mourned the fifth and seventh Monn,
d vbz d r-crq np1 vvd p-acp np1, c-crq pn22 vvd cc vvd dt ord cc ord n1,
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835
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6265
even these seventy yeeres, did ye fast unto me? doe I approve it? and when yee did eate, and when yee did drinke;
even these seventy Years, did you fast unto me? do I approve it? and when ye did eat, and when ye did drink;
av d crd n2, vdd pn22 vvi p-acp pno11? vdb pns11 vvi pn31? cc c-crq pn22 vdd vvi, cc c-crq pn22 vdd vvi;
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did yee not eate for your selves, and drinke for your selves. Secondly, they fed and lived, but not to any bodies good, but to pamper themselves; did ye not eat for your selves, and drink for your selves. Secondly, they fed and lived, but not to any bodies good, but to pamper themselves;
vdd pn22 xx vvi p-acp po22 n2, cc vvi p-acp po22 n2. ord, pns32 vvn cc vvn, cc-acp xx p-acp d n2 j, cc-acp pc-acp vvi px32;
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this was the sinne of Israel;
this was the sin of Israel;
d vbds dt n1 pp-f np1;
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not that they had the calves of the stall, that they lay on beds of Ivorie, that they warbled to the tune of the Vyoll, &c. but that they neglected the poore amongst them.
not that they had the calves of the stall, that they lay on Beds of Ivory, that they warbled to the tune of the Viol, etc. but that they neglected the poor among them.
xx cst pns32 vhd dt n2 pp-f dt n1, cst pns32 vvd p-acp n2 pp-f n1, cst pns32 j-vvn p-acp dt n1 pp-f dt n1, av p-acp d pns32 vvd dt j p-acp pno32.
(69) sermon (DIV2)
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6269
Wee are borne for others, the Heathen could say, Ortus nostri partem patria vendicat; our Country challengeth part of our birth, our friends part, our kinsfolkes part;
we Are born for Others, the Heathen could say, Ortus Our partem patria vendicat; our Country Challengeth part of our birth, our Friends part, our kinsfolks part;
pns12 vbr vvn p-acp n2-jn, dt j-jn vmd vvi, fw-la fw-la fw-la fw-la fw-la; po12 n1 vvz n1 pp-f po12 n1, po12 n2 vvi, po12 ng1 n1;
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for none of us liveth to himselfe;
for none of us lives to himself;
p-acp pix pp-f pno12 vvz p-acp px31;
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Nemo igitur sua quaerat, Let no man seeke his owne things, his owne profit, health or wealth, but his Neighbours. Nemo igitur sua quaerat, Let no man seek his own things, his own profit, health or wealth, but his Neighbours.
np1 fw-la fw-la fw-la, vvb dx n1 vvb po31 d n2, po31 d n1, n1 cc n1, cc-acp po31 n2.
(69) sermon (DIV2)
836
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Ye know the life and end of churlish Nabal; at his sheepe-shearing he kept a feast,
You know the life and end of churlish Nabal; At his sheepshearing he kept a feast,
pn22 vvb dt n1 cc n1 pp-f j np1; p-acp po31 n-vvg pns31 vvd dt n1,
(69) sermon (DIV2)
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as it had been a King, and David sending unto him for some victuals;
as it had been a King, and David sending unto him for Some victuals;
c-acp pn31 vhd vbn dt n1, cc np1 vvg p-acp pno31 p-acp d n2;
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hee answered Davids servants, Who is David? and who is the sonne of Ishai? there bee many servants now adayes that breake from their masters;
he answered Davids Servants, Who is David? and who is the son of Jesse? there be many Servants now adays that break from their Masters;
pns31 vvd npg1 n2, r-crq vbz np1? cc q-crq vbz dt n1 pp-f np1? pc-acp vbi d n2 av av cst vvb p-acp po32 n2;
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shall I then take my bread and my water, and my flesh, that I have killed for my shearers,
shall I then take my bred and my water, and my Flesh, that I have killed for my shearers,
vmb pns11 av vvb po11 n1 cc po11 n1, cc po11 n1, cst pns11 vhb vvn p-acp po11 n2,
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and give it unto men, whom I know not whence they be? This was the sinne of the shepheards of Israel, they fed themselves, They did eate the fat,
and give it unto men, whom I know not whence they be? This was the sin of the shepherds of Israel, they fed themselves, They did eat the fat,
cc vvb pn31 p-acp n2, ro-crq pns11 vvb xx c-crq pns32 vbi? d vbds dt n1 pp-f dt n2 pp-f np1, pns32 vvd px32, pns32 vdd vvi dt j,
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If we eate onely to satisfie hunger, the Horse and the Hog eate with as good a conscience as wee doe;
If we eat only to satisfy hunger, the Horse and the Hog eat with as good a conscience as we do;
cs pns12 vvb av-j pc-acp vvi n1, dt n1 cc dt n1 vvb p-acp p-acp j dt n1 c-acp pns12 vdb;
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for as every creature of God is good, so it ought to be received of us with thanksgiving.
for as every creature of God is good, so it ought to be received of us with thanksgiving.
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And observe, that Iude noteth this as a great fault in the godly, that they suffered the wicked to eate among them, to staine their meetings, these spots, were as the menstruous cloth of a woman;
And observe, that Iude notes this as a great fault in the godly, that they suffered the wicked to eat among them, to stain their meetings, these spots, were as the menstruous cloth of a woman;
cc vvi, cst np1 vvz d p-acp dt j n1 p-acp dt j, cst pns32 vvd dt j pc-acp vvi p-acp pno32, pc-acp vvi po32 n2, d n2, vbdr p-acp dt j n1 pp-f dt n1;
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as the spots of a Leopard, all the water in the Sea cannot wash them away;
as the spots of a Leopard, all the water in the Sea cannot wash them away;
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all Niter and Borith cannot cleanse them; they are as drops of blood in Lawne, or Camericke;
all Niter and Borith cannot cleanse them; they Are as drops of blood in Lawn, or Camericke;
d n1 cc np1 vmbx vvi pno32; pns32 vbr p-acp n2 pp-f n1 p-acp n1, cc jp;
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they did not onely defile their feasts, but them also that feasted with them; they were like menstrusie to staine them, and pollute them.
they did not only defile their feasts, but them also that feasted with them; they were like menstrusie to stain them, and pollute them.
pns32 vdd xx av-j vvi po32 n2, p-acp pno32 av cst vvd p-acp pno32; pns32 vbdr av-j j pc-acp vvi pno32, cc vvi pno32.
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If any that is called a brother, be a fornicator, or covetous, or an Idolator, or a rayler, If any that is called a brother, be a fornicator, or covetous, or an Idolater, or a railer,
cs d cst vbz vvn dt n1, vbb dt n1, cc j, cc dt n1, cc dt n1,
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or a drunkard, or an extortioner, with such a one eate not; if ye eate or company with them, they will defile you.or a drunkard, or an extortioner, with such a one eat not; if you eat or company with them, they will defile you.
cc dt n1, cc dt n1, p-acp d dt pi vvb xx; cs pn22 vvb cc n1 p-acp pno32, pns32 vmb vvi pn22.
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Origen would not pray with an Hereticke; Martian would have saluted Polycarpe, and taken him by the hand.Origen would not pray with an Heretic; Martian would have saluted Polycarp, and taken him by the hand.
np1 vmd xx vvi p-acp dt n1; jp vmd vhi vvn np1, cc vvn pno31 p-acp dt n1.
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No, saith hee, Agnosco te primogenitum diaboli, I know thou art the first borne of the divell.
No, Says he, Agnosco te Primogeniture Diaboli, I know thou art the First born of the Devil.
uh-dx, vvz pns31, fw-es fw-la fw-la fw-la, pns11 vvb pns21 vb2r dt ord vvn pp-f dt n1.
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Iohn the Evangelist would not wash in the bath, wherin Cerinthus an enemy to GODS trueth bathed himselfe.John the Evangelist would not wash in the bath, wherein Cerinthus an enemy to GOD'S truth bathed himself.
np1 dt np1 vmd xx vvi p-acp dt n1, c-crq np1 dt n1 p-acp npg1 n1 vvd px31.
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Every one that will avoid evill, must avoid the company of the evill;
Every one that will avoid evil, must avoid the company of the evil;
d pi cst vmb vvi j-jn, vmb vvi dt n1 pp-f dt j-jn;
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for he shall dwell in Gods Tabernacle, and rest upon his holy Mountaine, In whose eyes a vile person is contemned,
for he shall dwell in God's Tabernacle, and rest upon his holy Mountain, In whose eyes a vile person is contemned,
c-acp pns31 vmb vvi p-acp ng1 n1, cc n1 p-acp po31 j n1, p-acp rg-crq n2 dt j n1 vbz vvn,
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but hee honoureth them that feare the Lord: therefore Iude taxeth the godly, for conversing with Epicures, for feeding with them; but he Honoureth them that Fear the Lord: Therefore Iude Taxes the godly, for conversing with Epicureans, for feeding with them;
cc-acp pns31 vvz pno32 cst vvb dt n1: av np1 vvz dt j, p-acp vvg p-acp n2, p-acp vvg p-acp pno32;
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and telleth them, that they are spots in their feasts. With this also God charged the two Churches of Ephesus and Pergamus, they had many good things in them,
and Telleth them, that they Are spots in their feasts. With this also God charged the two Churches of Ephesus and Pergamos, they had many good things in them,
cc vvz pno32, cst pns32 vbr n2 p-acp po32 n2. p-acp d av np1 vvd dt crd n2 pp-f np1 cc np1, pns32 vhd d j n2 p-acp pno32,
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yet had God this against Ephesus, that Shee had them, that maintained the doctrine of the Nicholaitanes, which were as spots to staine them.
yet had God this against Ephesus, that She had them, that maintained the Doctrine of the Nicolaitans, which were as spots to stain them.
av vhd np1 d p-acp np1, cst pns31 vhd pno32, cst vvd dt n1 pp-f dt np2, r-crq vbdr p-acp n2 pc-acp vvi pno32.
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And against Pergamus, that Shee had them, that maintained the doctrine of Balaam. These spots should bee wiped out of the Lords glasse;
And against Pergamos, that She had them, that maintained the Doctrine of balaam. These spots should be wiped out of the lords glass;
cc p-acp np1, cst pns31 vhd pno32, cst vvd dt n1 pp-f np1. d n2 vmd vbi vvn av pp-f dt n2 n1;
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these Lepers should bee banished the hoast of Israel; these goats should not come into the Lords field;
these Lepers should be banished the host of Israel; these Goats should not come into the lords field;
d n2 vmd vbi vvn dt n1 pp-f np1; d n2 vmd xx vvi p-acp dt n2 n1;
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these tares should not come into the Lords barne.
these tares should not come into the lords bairn.
d n2 vmd xx vvi p-acp dt n2 n1.
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Doest thou love God, and the Gospel of God? then love the friends of God,
Dost thou love God, and the Gospel of God? then love the Friends of God,
vd2 pns21 vvi np1, cc dt n1 pp-f np1? av vvb dt n2 pp-f np1,
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and hate his enemies, as David did, Doe not I hate them that hate thee;
and hate his enemies, as David did, Do not I hate them that hate thee;
cc vvi po31 n2, c-acp np1 vdd, vdb xx pns11 vvb pno32 cst vvb pno21;
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and am not I grieved with those that rise up against thee? I hate them right sore,
and am not I grieved with those that rise up against thee? I hate them right soar,
cc vbm xx pns11 vvn p-acp d cst vvb a-acp p-acp pno21? pns11 vvb pno32 vvi av-j,
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as if they were my enemies. There is no man, but hee may doe some thing to discountenance sinne and sinners:as if they were my enemies. There is no man, but he may do Some thing to discountenance sin and Sinners:
c-acp cs pns32 vbdr po11 n2. pc-acp vbz dx n1, cc-acp pns31 vmb vdi d n1 pc-acp vvi n1 cc n2:
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no Flie so little, but hath his spleene; no Pismier, but hath his choller; no Hare so little, but hath his shadow;
no Fly so little, but hath his spleen; no Pismier, but hath his choler; no Hare so little, but hath his shadow;
uh-dx n1 av j, cc-acp vhz po31 n1; dx n1, cc-acp vhz po31 n1; dx n1 av j, cc-acp vhz po31 n1;
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and no man so meane, but hee may reprove the Wicked:
and no man so mean, but he may reprove the Wicked:
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therefore let thy countenance to such be as the North-wind, and never entertaine Iudas with Iohn; nor Simon Magus, with Simon Peter. As the sweet river Hippanus is made bitter when it passeth the Pole Exanthe; like the bitter water spoken of in the booke of Numbers. So are men made worse by bad company:
Therefore let thy countenance to such be as the Northwind, and never entertain Iudas with John; nor Simon Magus, with Simon Peter. As the sweet river Hippanus is made bitter when it passes the Pole Exanthe; like the bitter water spoken of in the book of Numbers. So Are men made Worse by bad company:
av vvb po21 n1 p-acp d vbi p-acp dt n1, cc av-x vvi np1 p-acp np1; ccx np1 np1, p-acp np1 np1. p-acp dt j n1 np1 vbz vvn j c-crq pn31 vvz dt n1 np1; av-j dt j n1 vvn pp-f p-acp dt n1 pp-f n2. av vbr n2 vvd av-jc p-acp j n1:
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such as are continually in the Sunne, must needes be Sunne-burnt; such as walke in the myst, must needs bee berayed;
such as Are continually in the Sun, must needs be Sunburnt; such as walk in the mist, must needs be berayed;
d c-acp vbr av-j p-acp dt n1, vmb av vbi j; d c-acp vvi p-acp dt n1, vmb av vbi vvn;
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such as touch pitch, cannot bee but defiled: so such as abide in bad company, cannot bee but spotted.
such as touch pitch, cannot be but defiled: so such as abide in bad company, cannot be but spotted.
d c-acp vvi n1, vmbx vbi cc-acp vvn: av d c-acp vvi p-acp j n1, vmbx vbi cc-acp vvn.
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Ioseph living in the Court of Pharaoh, had quickly learned, to sweare by the life of Pharaoh; and Peter being among lyers and swearers, had quickly learned to lye and sweare.Ioseph living in the Court of Pharaoh, had quickly learned, to swear by the life of Pharaoh; and Peter being among liars and swearers, had quickly learned to lie and swear.
np1 vvg p-acp dt n1 pp-f np1, vhd av-j vvn, pc-acp vvi p-acp dt n1 pp-f np1; cc np1 vbg p-acp n2 cc n2, vhd av-j vvn pc-acp vvi cc vvi.
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Therefore saith Ierome, It is no wisedome to sleepe neere a Serpent, it may bee it will sting thee, it may be, it will not:
Therefore Says Jerome, It is no Wisdom to sleep near a Serpent, it may be it will sting thee, it may be, it will not:
av vvz np1, pn31 vbz dx n1 pc-acp vvi av-j dt n1, pn31 vmb vbi pn31 n1 vvi pno21, pn31 vmb vbi, pn31 vmb xx:
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so it may be that thou conversing with a wicked man, maiest convert him; but it may be, he will pervert, spot, and defile thee.
so it may be that thou conversing with a wicked man, Mayest convert him; but it may be, he will pervert, spot, and defile thee.
av pn31 vmb vbi cst pns21 vvg p-acp dt j n1, vm2 vvi pno31; cc-acp pn31 vmb vbi, pns31 vmb vvi, n1, cc vvb pno21.
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David durst not meddle with these spots and spotted companions.David durst not meddle with these spots and spotted Sodales.
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I have not haunted with vaine persons, neither kept company with the dissemblers, I have hated the assembly of the evill, I have not haunted with vain Persons, neither kept company with the dissemblers, I have hated the assembly of the evil,
pns11 vhb xx vvn p-acp j n2, av-dx vvd n1 p-acp dt n2, pns11 vhb vvn dt n1 pp-f dt j-jn,
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and have not companied with the wicked: and have not companied with the wicked:
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and surely hee that loveth the Lord, hee will love those that love him, and hate those that hate him;
and surely he that loves the Lord, he will love those that love him, and hate those that hate him;
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not his person, but his manners:
not his person, but his manners:
xx po31 n1, cc-acp po31 n2:
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Pacem cum hominibus, bellum cum vitiis; we must have peace with men, but war with their vices. Pacem cum hominibus, bellum cum Vitiis; we must have peace with men, but war with their vices.
fw-la fw-la fw-la, fw-la fw-la fw-la; pns12 vmb vhi n1 p-acp n2, cc-acp n1 p-acp po32 n2.
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But let men bee as blinde in minde as Bartimaeus, who followed Christ by the noyse;
But let men be as blind in mind as Bartimaeus, who followed christ by the noise;
cc-acp vvb n2 vbb a-acp j p-acp n1 c-acp np1, r-crq vvd np1 p-acp dt n1;
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let them bee as deafe, as the Adder; as filthy in soule, as Lazarus in body;
let them be as deaf, as the Adder; as filthy in soul, as Lazarus in body;
vvb pno32 vbi p-acp j, c-acp dt n1; c-acp j p-acp n1, c-acp np1 p-acp n1;
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as blacke as the blacke horse in the Apoc. yet if wee gaine by him,
as black as the black horse in the Apocalypse yet if we gain by him,
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if hee be for our honour, or profit, or pleasure, wee countenance him, he is an honest man, a good fellow.
if he be for our honour, or profit, or pleasure, we countenance him, he is an honest man, a good fellow.
cs pns31 vbb p-acp po12 n1, cc n1, cc n1, pns12 vvb pno31, pns31 vbz dt j n1, dt j n1.
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But hee that iustifieth the wicked, is as hee that condemneth the just; both are abomination to the Lord. But he that Justifieth the wicked, is as he that Condemneth the just; both Are abomination to the Lord.
p-acp pns31 cst vvz dt j, vbz c-acp pns31 cst vvz dt j; d vbr n1 p-acp dt n1.
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Hee that saith to the wicked, Thou art righteous; him shall the people curse, and the multitude abhorre. He that Says to the wicked, Thou art righteous; him shall the people curse, and the multitude abhor.
pns31 cst vvz p-acp dt j, pns21 vb2r j; pn31 vmb dt n1 n1, cc dt n1 vvb.
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Let us not then give any countenance to the wicked, but bee at defiance with them;
Let us not then give any countenance to the wicked, but be At defiance with them;
vvb pno12 xx av vvi d n1 p-acp dt j, cc-acp vbi p-acp n1 p-acp pno32;
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as was David, when hee cryed, Away from mee, yee wicked, I will keepe the commandements of God.
as was David, when he cried, Away from me, ye wicked, I will keep the Commandments of God.
c-acp vbds np1, c-crq pns31 vvd, av p-acp pno11, pn22 j, pns11 vmb vvi dt n2 pp-f np1.
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But some will say, Is it a sinne simply to eate with the wicked? No, there bee cases of necessity,
But Some will say, Is it a sin simply to eat with the wicked? No, there be cases of necessity,
p-acp d vmb vvi, vbz pn31 dt n1 av-j pc-acp vvi p-acp dt j? uh-dx, pc-acp vbi n2 pp-f n1,
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and cases voluntary, wherein it is no sinne to eate with them. David partaked with the Philistines, in the water of Bethlem.
and cases voluntary, wherein it is no sin to eat with them. David partaked with the philistines, in the water of Bethlehem.
cc n2 j-jn, c-crq pn31 vbz dx n1 pc-acp vvi p-acp pno32. np1 vvn p-acp dt njp2, p-acp dt n1 pp-f np1.
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The Apostles ate meate in Athens consecrated to Minerva, with the Idolaters.
The Apostles ate meat in Athens consecrated to Minerva, with the Idolaters.
dt np1 vvd n1 p-acp np1 vvn p-acp np1, p-acp dt n2.
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Paul went in a ship dedicated to Castor and Pollux: and wee now may eate meat in a common Inne, with bad men.Paul went in a ship dedicated to Castor and Pollux: and we now may eat meat in a Common Inn, with bad men.
np1 vvd p-acp dt n1 vvn p-acp np1 cc np1: cc pns12 av vmb vvi n1 p-acp dt j n1, p-acp j n2.
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Againe, in cases voluntary it is not ever a sin to eate with the wicked;
Again, in cases voluntary it is not ever a since to eat with the wicked;
av, p-acp n2 j-jn pn31 vbz xx av dt n1 pc-acp vvi p-acp dt j;
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so that wee doe it to exhort them, to reprove them, and gaine them to God.
so that we do it to exhort them, to reprove them, and gain them to God.
av cst pns12 vdb pn31 pc-acp vvi pno32, pc-acp vvi pno32, cc vvi pno32 p-acp np1.
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Note the Antithesis, the caution, the Apostle useth; Have no fellowship with the unfruitfull workes of darkenesse, but even reprove them rather.
Note the Antithesis, the caution, the Apostle uses; Have no fellowship with the unfruitful works of darkness, but even reprove them rather.
n1 dt n1, dt n1, dt n1 vvz; vhb dx n1 p-acp dt j n2 pp-f n1, cc-acp av vvi pno32 av.
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So, to reprove them, is not to have fellowship with them.
So, to reprove them, is not to have fellowship with them.
av, pc-acp vvi pno32, vbz xx pc-acp vhi n1 p-acp pno32.
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These are Spots in your feasts. These feasts were love-feasts, and these love-feasts were used before the communion,
These Are Spots in your feasts. These feasts were love-feasts, and these love-feasts were used before the communion,
d vbr n2 p-acp po22 n2. d n2 vbdr n2, cc d n2 vbdr vvn p-acp dt n1,
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as appeareth by the words of the Apostle, and in Tertullians Apologeticon, to note this, as many members make but one body;
as appears by the words of the Apostle, and in Tertullia's Apologeticon, to note this, as many members make but one body;
c-acp vvz p-acp dt n2 pp-f dt n1, cc p-acp ng1 n1, pc-acp vvi d, c-acp d n2 vvi p-acp crd n1;
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many strings make but one sound; many graines, but one loafe; many grapes, but one cup of wine:
many strings make but one found; many grains, but one loaf; many grapes, but one cup of wine:
d n2 vvi p-acp crd n1; d n2, cc-acp crd n1; d n2, cc-acp crd n1 pp-f n1:
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So many Christians make but one Church.
So many Christians make but one Church.
av d njpg2 vvi p-acp crd n1.
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So saith the Apostle, Now yee are the bodie of Christ, and members for your part:
So Says the Apostle, Now ye Are the body of christ, and members for your part:
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for all Churches dispersed thorow the World, are members of one body, of one Church;
for all Churches dispersed thorough the World, Are members of one body, of one Church;
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for albeit in the evill state there be differences of callings, yet in the spirituall, there is Neither Iew, nor Grecian;
for albeit in the evil state there be differences of callings, yet in the spiritual, there is Neither Iew, nor Grecian;
c-acp cs p-acp dt j-jn n1 pc-acp vbi n2 pp-f n2, av p-acp dt j, pc-acp vbz dx np1, ccx jp;
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there is neither bond, nor free; there is neither male, nor female; yee are all one in Christ Iesus; all as one man. there is neither bound, nor free; there is neither male, nor female; ye Are all one in christ Iesus; all as one man.
a-acp vbz dx n1, ccx j; pc-acp vbz dx n-jn, ccx j-jn; pn22 vbr d pi p-acp np1 np1; d c-acp crd n1.
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But these love-feasts being well begun, were afterwards corrupted: for from feasts of charitie, they were turned into feasts of drunkennesse: for men would be drunken;
But these love-feasts being well begun, were afterwards corrupted: for from feasts of charity, they were turned into feasts of Drunkenness: for men would be drunken;
p-acp d n2 vbg av vvn, vbdr av vvn: c-acp p-acp n2 pp-f n1, pns32 vbdr vvn p-acp n2 pp-f n1: c-acp n2 vmd vbi j;
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and so became spots and staines to these feasts;
and so became spots and stains to these feasts;
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and therefore were these feasts after abolished, as all ceremonies ought to bee, if they edifie not.
and Therefore were these feasts After abolished, as all ceremonies ought to be, if they edify not.
cc av vbdr d n2 c-acp vvn, c-acp d n2 vmd pc-acp vbi, cs pns32 vvi xx.
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the poorest, the basest are many times the proudest;
the Poorest, the Basest Are many times the proudest;
dt js, dt js vbr d n2 dt js;
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Ezeehias brake the brazen Serpent, a figure of Christ, and called it, Nehushtan. Nectarius, a learned and a godly Bishop of Constantinople, abrogated auricular confession, Ezeehias brake the brazen Serpent, a figure of christ, and called it, Nehushtan. Nectarius, a learned and a godly Bishop of Constantinople, abrogated auricular Confessi,
npg1 vvd dt j n1, dt n1 pp-f np1, cc vvd pn31, np1. np1, dt j cc dt j n1 pp-f np1, vvn j n1,
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when it was used to hypocrisie. So that Pedum lotio, washing of feet, fetched from Christs example;
when it was used to hypocrisy. So that Pedum lotio, washing of feet, fetched from Christ Exampl;
c-crq pn31 vbds vvn p-acp n1. av cst np1 fw-la, vvg pp-f n2, vvd p-acp npg1 n1;
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when it was made a part of baptisme, was abolished by Augustine. The judiciall observation of Easter, raising contention betweene the Latine and the Greeke Church, was by Irenaeus and other Fathers removed.
when it was made a part of Baptism, was abolished by Augustine. The judicial observation of Easter, raising contention between the Latin and the Greek Church, was by Irnaeus and other Father's removed.
c-crq pn31 vbds vvn dt n1 pp-f n1, vbds vvn p-acp np1. dt j n1 pp-f n1, vvg n1 p-acp dt jp cc dt jp n1, vbds p-acp np1 cc j-jn n2 vvn.
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Paul circumcised Timothy, not Titus. Legales Ceremoniae, ante Christum erant pars cultus Christi, the legall ceremonies before Christ, were a part of Christs worship;Paul circumcised Timothy, not Titus. Legales Ceremonies, ante Christ Erant pars cultus Christ, the Legal ceremonies before christ, were a part of Christ worship;
np1 j-vvn np1, xx np1. np1 np1, fw-la np1 fw-la fw-la fw-la fw-la, dt j n2 p-acp np1, vbdr dt n1 pp-f npg1 n1;
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Post Christi adventum, res erant adiaphorae, after his comming, they were things indifferent: Post templum eversum, quum corrumpebantur, erant sublatae, ut res impiae; Post Christ adventum, Rest Erant adiaphorae, After his coming, they were things indifferent: Post Templum eversum, Whom corrumpebantur, Erant sublatae, ut Rest impiae;
vvb fw-la fw-la, fw-la fw-la fw-la, p-acp po31 n-vvg, pns32 vbdr n2 j: vvb n1 fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la;
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after the destruction of the Temple, they were abolished, as things impious. But to leave this.
After the destruction of the Temple, they were abolished, as things impious. But to leave this.
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If any man will aske mee, when and by whom these love-feasts were taken away; I answer, by the Antisiodorensian Councell, then were they abolished.
If any man will ask me, when and by whom these love-feasts were taken away; I answer, by the Antisiodorensian Council, then were they abolished.
cs d n1 vmb vvi pno11, c-crq cc p-acp ro-crq d n2 vbdr vvn av; pns11 vvb, p-acp dt jp n1, av vbdr pns32 vvn.
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In these feasts at the first was great sobriety, as Tertullian affirmeth;
In these feasts At the First was great sobriety, as Tertullian Affirmeth;
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but after, many used riot and excesse, they that should have beene ornaments, were spots and staines;
but After, many used riot and excess, they that should have been Ornament, were spots and stains;
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they that should have beene Lights, were scandals to these feasts: and therefore were they abolished.
they that should have been Lights, were scandals to these feasts: and Therefore were they abolished.
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THE THREE AND TVVENTIETH SERMON. VERS. XII. Clouds they are without water, &c. THis was the second sin of this people; viz. Pride:
THE THREE AND TWENTIETH SERMON. VERS. XII. Clouds they Are without water, etc. THis was the second since of this people; viz. Pride:
dt crd cc ord n1. fw-la. np1. n2 pns32 vbr p-acp n1, av d vbds dt ord n1 pp-f d n1; n1 n1:
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they swelled like waves of the sea, and lifted up them selves against God and good men.
they swelled like waves of the sea, and lifted up them selves against God and good men.
pns32 vvd av-j n2 pp-f dt n1, cc vvd p-acp pno32 n2 p-acp np1 cc j n2.
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Of such swelling proud men, spake Peter, calling them (presumptuous) and saith, That they stand in their own conceit, speaking swelling words of vanity:
Of such swelling proud men, spoke Peter, calling them (presumptuous) and Says, That they stand in their own conceit, speaking swelling words of vanity:
pp-f d j-vvg j n2, vvd np1, vvg pno32 (j) cc vvz, cst pns32 vvb p-acp po32 d n1, vvg j-vvg n2 pp-f n1:
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for it seemeth that Peter tooke these words from Iude, or Iude from Peter rather: they spake swelling words, words of a foot and a halfe long;
for it seems that Peter took these words from Iude, or Iude from Peter rather: they spoke swelling words, words of a foot and a half long;
p-acp pn31 vvz cst np1 vvd d n2 p-acp np1, cc np1 p-acp np1 av-c: pns32 vvd vvg n2, n2 pp-f dt n1 cc dt n-jn j;
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glorious words, like Thraso in the Comedy. Such were the Quintinists and Libertines in Germany, who boasted of a celestiall perfection:
glorious words, like Thraso in the Comedy. Such were the Quintinists and Libertines in Germany, who boasted of a celestial perfection:
j n2, av-j np1 p-acp dt n1. d vbdr dt np1 cc n2 p-acp np1, r-crq vvd pp-f dt j n1:
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such were one Henry Nicolitanes, who spake in the clouds highly, mystically, that we are co-deified with God, and God co-homonified with us:
such were one Henry Nicolitanes, who spoke in the Clouds highly, mystically, that we Are codeified with God, and God co-homonified with us:
d vbdr crd np1 njp2, r-crq vvd p-acp dt n2 av-j, av-j, cst pns12 vbr j p-acp np1, cc np1 j p-acp pno12:
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such are our Papists, whose doctrine savours nothing but of pride; as their doctrine of free will, justification by workes, workes of supererogation;
such Are our Papists, whose Doctrine savours nothing but of pride; as their Doctrine of free will, justification by works, works of supererogation;
d vbr po12 njp2, rg-crq n1 vvz pix cc-acp pp-f n1; c-acp po32 n1 pp-f j n1, n1 p-acp n2, n2 pp-f n1;
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which they call the treasure of the Church;
which they call the treasure of the Church;
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works of preparation, &c. thus they speake words of the wind, and fill their belly with the East wind:
works of preparation, etc. thus they speak words of the wind, and fill their belly with the East wind:
n2 pp-f n1, av av pns32 vvb n2 pp-f dt n1, cc vvi po32 n1 p-acp dt n1 n1:
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For what is pride, but wind? A wind to fill, and a wind to torment:
For what is pride, but wind? A wind to fill, and a wind to torment:
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Men may be spiritually swelled both in life and opinion; there is a swelling for abundance of riches:
Men may be spiritually swelled both in life and opinion; there is a swelling for abundance of riches:
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there is a swelling behaviour in mens courses, there is a swelling in sinne, a swelling in opinion.
there is a swelling behaviour in men's courses, there is a swelling in sin, a swelling in opinion.
pc-acp vbz dt j-vvg n1 p-acp ng2 n2, pc-acp vbz dt j-vvg p-acp n1, dt vvg p-acp n1.
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Oh that we could learne to abhorre pride, and swelling, by considering how much the Lord abhorreth it, as many Scriptures shew;
O that we could Learn to abhor pride, and swelling, by considering how much the Lord abhorreth it, as many Scriptures show;
uh cst pns12 vmd vvi pc-acp vvi n1, cc j-vvg, p-acp vvg c-crq av-d dt n1 vvz pn31, c-acp d n2 vvi;
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Salomon saith, that, The feare of the Lord is to hate evill, as Pride and arrogancie, &c. And againe hee saith, All that are proud in heart, are an abomination to the Lord. Solomon Says, that, The Fear of the Lord is to hate evil, as Pride and arrogancy, etc. And again he Says, All that Are proud in heart, Are an abomination to the Lord.
np1 vvz, cst, dt n1 pp-f dt n1 vbz pc-acp vvi j-jn, p-acp n1 cc n1, av cc av pns31 vvz, d cst vbr j p-acp n1, vbr dt n1 p-acp dt n1.
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And againe he saith, He that exalteth his gate, seeketh destruction. And againe the Holy Ghost affirmeth, that the Lord beholdeth every one that is proud, and abaseth him.
And again he Says, He that Exalteth his gate, seeks destruction. And again the Holy Ghost Affirmeth, that the Lord beholdeth every one that is proud, and abaseth him.
cc av pns31 vvz, pns31 cst vvz po31 n1, vvz n1. cc av dt j n1 vvz, cst dt n1 vvz d pi cst vbz j, cc vvz pno31.
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For certainely when the Lord shall come to judgement, that day of his comming shall burne like an Oven;
For Certainly when the Lord shall come to judgement, that day of his coming shall burn like an Oven;
c-acp av-j c-crq dt n1 vmb vvn p-acp n1, cst n1 pp-f po31 n-vvg vmb vvi av-j dt n1;
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and all the proud, yea and all that doe wickedly, shall bee as stubble, and the day that commeth, shall burne them up,
and all the proud, yea and all that do wickedly, shall be as stubble, and the day that comes, shall burn them up,
cc d dt j, uh cc d cst vdb av-j, vmb vbi p-acp n1, cc dt n1 cst vvz, vmb vvi pno32 a-acp,
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and shall leave them neither root nor branch: therefore let us not be high-minded, proud and swelling as many are;and shall leave them neither root nor branch: Therefore let us not be High-minded, proud and swelling as many Are;
cc vmb vvi pno32 dx n1 ccx n1: av vvb pno12 xx vbi j, j cc j-vvg c-acp d vbr;
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for it is a thing most vaine.
for it is a thing most vain.
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First, in respect of God, for he resisteth the proud, and giveth grace to the humble; First, in respect of God, for he Resisteth the proud, and gives grace to the humble;
ord, p-acp n1 pp-f np1, c-acp pns31 vvz dt j, cc vvz n1 p-acp dt j;
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he putteth downe the mighty from their seat, and exalteth the humble and meeke. Secondly, in respect of men, who will not regard it; he putteth down the mighty from their seat, and Exalteth the humble and meek. Secondly, in respect of men, who will not regard it;
pns31 vvz a-acp dt j p-acp po32 n1, cc vvz dt j cc j. ord, p-acp n1 pp-f n2, r-crq vmb xx vvi pn31;
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When pride commeth (saith the Wise man) then commeth shame; for when men will be exalted above their vocation, When pride comes (Says the Wise man) then comes shame; for when men will be exalted above their vocation,
c-crq n1 vvz (vvz dt j n1) av vvz n1; p-acp c-crq n2 vmb vbi vvn p-acp po32 n1,
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then God bringeth them to confusion. Thirdly, in respect of themselves, who inherit nothing by it but folly;
then God brings them to confusion. Thirdly, in respect of themselves, who inherit nothing by it but folly;
cs np1 vvz pno32 p-acp n1. ord, p-acp n1 pp-f px32, r-crq vvb pix p-acp pn31 p-acp n1;
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for The foolish (that is, the proud) inherit folly: yet, this sin of Pride hath troubled all places, yea, the whole world;
for The foolish (that is, the proud) inherit folly: yet, this since of Pride hath troubled all places, yea, the Whole world;
p-acp dt j (cst vbz, dt j) vvb n1: av, d n1 pp-f n1 vhz vvn d n2, uh, dt j-jn n1;
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it troubled Paradise, for Adam was proud, and would be like unto God;
it troubled Paradise, for Adam was proud, and would be like unto God;
pn31 vvd n1, c-acp np1 vbds j, cc vmd vbi j p-acp np1;
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Sed dum rapere voluit Divinitatem, amisit foelicitatem, but whilest he endeavoured to snatch the Divinity, he lost his felicity.said dum Rapier voluit Divinitatem, amisit foelicitatem, but whilst he endeavoured to snatch the Divinity, he lost his felicity.
vvd fw-la fw-la fw-la fw-la, fw-la fw-la, p-acp cs pns31 vvd pc-acp vvi dt n1, pns31 vvd po31 n1.
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It troubled the Israeliticall Church, they would be as good as Moses in the Kingdome, and as Aaron in the Priest-hood:
It troubled the Israelitical Church, they would be as good as Moses in the Kingdom, and as Aaron in the Priesthood:
pn31 vvd dt j n1, pns32 vmd vbi a-acp j c-acp np1 p-acp dt n1, cc c-acp np1 p-acp dt n1:
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it troubled the Apostles, for they strove for superiority; yea, it troubled heaven it selfe; for pride was the sinne of the Angels.
it troubled the Apostles, for they strove for superiority; yea, it troubled heaven it self; for pride was the sin of the Angels.
pn31 vvd dt n2, c-acp pns32 vvd p-acp n1; uh, pn31 vvn n1 pn31 n1; p-acp n1 vbds dt n1 pp-f dt n2.
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and like the Pharises love the chiefe places:
and like the Pharisees love the chief places:
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Let all men therefore beware of this sinne: for first it is naturall; for every one hath some sparkes of pride in him.
Let all men Therefore beware of this sin: for First it is natural; for every one hath Some sparks of pride in him.
vvb d n2 av vvb pp-f d n1: c-acp ord pn31 vbz j; p-acp d pi vhz d n2 pp-f n1 p-acp pno31.
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Againe, whereas all other sinnes are occupied about evill subjects, or about indifferent things, as drunkennesse about wine, whoredome about women, covetousnesse about wealth, gluttony about meat, only pride is to be feared in well doing;
Again, whereas all other Sins Are occupied about evil subject's, or about indifferent things, as Drunkenness about wine, whoredom about women, covetousness about wealth, gluttony about meat, only pride is to be feared in well doing;
av, cs d j-jn n2 vbr vvn p-acp j-jn n2-jn, cc p-acp j n2, c-acp n1 p-acp n1, n1 p-acp n2, n1 p-acp n1, n1 p-acp n1, j n1 vbz pc-acp vbi vvn p-acp av vdg;
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and therfore the better that a man doth, the more jelous let him be of himselfe;
and Therefore the better that a man does, the more jealous let him be of himself;
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to look to himselfe, that this sinne of pride overtake him not;
to look to himself, that this sin of pride overtake him not;
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for what hast thou, that thou hast not received? Nay, Paul beganne to be proud through the abundance of his revelations,
for what hast thou, that thou hast not received? Nay, Paul began to be proud through the abundance of his revelations,
c-acp r-crq vh2 pns21, cst pns21 vh2 xx vvn? uh, np1 vvd pc-acp vbi j p-acp dt n1 pp-f po31 n2,
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but lest he should be exalted above measure, there was given unto him a pricke in the flesh, the messenger of Satan to buffet him,
but lest he should be exalted above measure, there was given unto him a prick in the Flesh, the Messenger of Satan to buffet him,
cc-acp cs pns31 vmd vbi vvn p-acp n1, pc-acp vbds vvn p-acp pno31 dt vvi p-acp dt n1, dt n1 pp-f np1 pc-acp vvi pno31,
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because he should not be exalted above measure.
Because he should not be exalted above measure.
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Augustine having overcome many sinnes, yet overcame not the sinne of pride, it did dog him like a blood-hound. Augustine having overcome many Sins, yet overcame not the sin of pride, it did dog him like a bloodhound.
np1 vhg vvn d n2, av vvd xx dt n1 pp-f n1, pn31 vdd vvi pno31 av-j dt n1.
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Luther strove more with this sinne, than any sinne; doe what hee could, like a sea it came upon him.Luther strove more with this sin, than any sin; do what he could, like a sea it Come upon him.
np1 vvd av-dc p-acp d n1, cs d n1; vdb r-crq pns31 vmd, av-j dt n1 pn31 vvd p-acp pno31.
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This stained all the workes of the Pharisees, they fasted, but then they disfigured their faces;
This stained all the works of the Pharisees, they fasted, but then they disfigured their faces;
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they prayed, but it was in the Market-place; they gave almes, but yet they blew the trumpet.
they prayed, but it was in the Marketplace; they gave alms, but yet they blew the trumpet.
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Habet quis { que } naevos superbiae; every man hath staines and markes of pride in him;Habet quis { que } naevos superbiae; every man hath stains and marks of pride in him;
fw-la fw-la { fw-fr } fw-la fw-la; d n1 vhz n2 cc n2 pp-f n1 p-acp pno31;
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secundum plus aut minus, either more or lesse: the most godly have it:secundum plus Or minus, either more or less: the most godly have it:
fw-la fw-fr fw-la fw-la, d av-dc cc av-dc: dt av-ds j vhb pn31:
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but some are all pride, as Erasmus said of the Fryer, that hee was all belly.
but Some Are all pride, as Erasmus said of the Fryer, that he was all belly.
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Generally, pride is expressed either in things concerning God; or in things appertaining to men.
Generally, pride is expressed either in things Concerning God; or in things appertaining to men.
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In the things that concerne God, there is the pride of the Atheist, whereby he striveth to remove the sense of the being of God;
In the things that concern God, there is the pride of the Atheist, whereby he striveth to remove the sense of thee being of God;
p-acp dt n2 cst vvb np1, pc-acp vbz dt n1 pp-f dt n1, c-crq pns31 vvz pc-acp vvi dt n1 pp-f pno32 vbg pp-f np1;
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and the pride of the heretike, when he assaults the attributes of God, or his persons;
and the pride of the heretic, when he assaults the attributes of God, or his Persons;
cc dt n1 pp-f dt n1, c-crq pns31 vvz dt n2 pp-f np1, cc po31 n2;
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and the pride of the Papist, who will scale the high Fort of heaven by the broken ladder of his owne merits;
and the pride of the Papist, who will scale the high Fort of heaven by the broken ladder of his own merits;
cc dt n1 pp-f dt njp, r-crq vmb vvi dt j n1 pp-f n1 p-acp dt j-vvn n1 pp-f po31 d n2;
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and the pride of the curious, who will search into things not revealed;
and the pride of the curious, who will search into things not revealed;
cc dt n1 pp-f dt j, r-crq vmb vvi p-acp n2 xx vvn;
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and the pride of the persecutor, who will pursue by slaunders or violence, the power of Gods ordinances;
and the pride of the persecutor, who will pursue by slanders or violence, the power of God's ordinances;
cc dt n1 pp-f dt n1, r-crq vmb vvi p-acp n2 cc n1, dt n1 pp-f npg1 n2;
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and the pride of the impenitent; who dare live and dye in his sinnes, without care of Gods threatnings.
and the pride of the impenitent; who Dare live and die in his Sins, without care of God's threatenings.
cc dt n1 pp-f dt j; q-crq vvb vvi cc vvi p-acp po31 n2, p-acp n1 pp-f n2 n2-vvg.
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Againe, pride is expressed against God, as first when a man imagineth himselfe to be God,
Again, pride is expressed against God, as First when a man imagineth himself to be God,
av, n1 vbz vvn p-acp np1, c-acp ord c-crq dt n1 vvz px31 pc-acp vbi np1,
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and would bee so conceited of men, as Caligula, who (being an open mocker of all religion) at length fell to thinke, that there was no other God but himselfe.
and would be so conceited of men, as Caligula, who (being an open mocker of all Religion) At length fell to think, that there was no other God but himself.
cc vmd vbi av vvn pp-f n2, c-acp np1, r-crq (vbg dt j n1 pp-f d n1) p-acp n1 vvd pc-acp vvi, cst a-acp vbds dx j-jn n1 p-acp px31.
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Secondly, when men imagine, that what they have, they have it of themselves, and so sacrifice to their nets, as the Prophet speaketh.
Secondly, when men imagine, that what they have, they have it of themselves, and so sacrifice to their nets, as the Prophet speaks.
ord, c-crq n2 vvb, cst r-crq pns32 vhb, pns32 vhb pn31 pp-f px32, cc av n1 p-acp po32 n2, p-acp dt n1 vvz.
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Thirdly, when in their hearts they say, He shall not raigne over us.
Thirdly, when in their hearts they say, He shall not Reign over us.
ord, c-crq p-acp po32 n2 pns32 vvb, pns31 vmb xx vvi p-acp pno12.
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Who shall controle us? and so contemne the ordinances of God, his Word, his Sacraments, their worke, their power.Who shall control us? and so contemn the ordinances of God, his Word, his Sacraments, their work, their power.
q-crq vmb vvi pno12? cc av vvb dt n2 pp-f np1, po31 n1, po31 n2, po32 n1, po32 n1.
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Fourthly, when a man shall thinke he is perfect and breakes not the Law, and that they can by their owne strength runne the way of Gods Commandements.
Fourthly, when a man shall think he is perfect and breaks not the Law, and that they can by their own strength run the Way of God's commandments.
ord, c-crq dt n1 vmb vvi pns31 vbz j cc vvz xx dt n1, cc cst pns32 vmb p-acp po32 d n1 vvi dt n1 pp-f npg1 n2.
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Fifthly, when in heart they say, We will do this and this: Fifthly, when in heart they say, We will do this and this:
ord, c-crq p-acp n1 pns32 vvb, pns12 vmb vdi d cc d:
(70) sermon (DIV2)
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who shall let us? we will go thither and thither, who shall hinder us?
who shall let us? we will go thither and thither, who shall hinder us?
r-crq vmb vvi pno12? pns12 vmb vvi av cc av, r-crq vmb vvi pno12?
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Sixthly, when men will disobey the will of God; breake his yoke, and burst his bonds asunder.
Sixthly, when men will disobey the will of God; break his yoke, and burst his bonds asunder.
j, c-crq n2 vmb vvi dt n1 pp-f np1; vvb po31 n1, cc vvd po31 n2 av.
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Thus is pride against God shewed manywayes. Pride against man discovereth it selfe sundry wayes also,
Thus is pride against God showed manywayes. Pride against man Discovereth it self sundry ways also,
av vbz n1 p-acp np1 vvd av. n1 p-acp n1 vvz pn31 n1 j n2 av,
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As by oppugning the fame of the best men: By bragging and boasting. By striving for offices and highest places.
As by Oppugning the fame of the best men: By bragging and boasting. By striving for Offices and highest places.
c-acp p-acp vvg dt n1 pp-f dt js n2: p-acp vvg cc vvg. p-acp vvg p-acp n2 cc js n2.
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By costly apparell, of purpose to be counted better men then they be. By painting of the face, to be thought a beautifull creature, not being so.
By costly apparel, of purpose to be counted better men then they be. By painting of the face, to be Thought a beautiful creature, not being so.
p-acp j n1, pp-f n1 pc-acp vbi vvn jc n2 cs pns32 vbb. p-acp vvg pp-f dt n1, pc-acp vbi vvn dt j n1, xx vbg av.
(70) sermon (DIV2)
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By envying the good of another, as if he deemed himselfe either only worthy, or else the most worthy.
By envying the good of Another, as if he deemed himself either only worthy, or Else the most worthy.
p-acp vvg dt j pp-f j-jn, c-acp cs pns31 vvd px31 av-d j j, cc av dt av-ds j.
(70) sermon (DIV2)
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The proud man will acknowledge no superiour nor equall by his good will:
The proud man will acknowledge no superior nor equal by his good will:
dt j n1 vmb vvi dx j-jn ccx j-jn p-acp po31 j n1:
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hee useth his equals as inferiours, his inferiours, as servants, his servants, as slaves, his slaves, as beasts:
he uses his equals as inferiors, his inferiors, as Servants, his Servants, as slaves, his slaves, as beasts:
pns31 vvz po31 n2-jn p-acp n2-jn, po31 n2-jn, c-acp n2, po31 n2, c-acp n2, po31 n2, c-acp n2:
(70) sermon (DIV2)
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and when he is climed up on high, he pluckes up the ladder after him (if he can) that no man shall come up after,
and when he is climbed up on high, he plucks up the ladder After him (if he can) that no man shall come up After,
cc c-crq pns31 vbz vvd a-acp p-acp j, pns31 vvz a-acp dt n1 p-acp pno31 (cs pns31 vmb) cst dx n1 vmb vvi a-acp a-acp,
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or but such as he pleaseth. Thus pride is expressed both to God and man.
or but such as he Pleases. Thus pride is expressed both to God and man.
cc p-acp d c-acp pns31 vvz. av n1 vbz vvn av-d p-acp np1 cc n1.
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David was farre from this pride, Lord (saith he) I am not high-minded, I have no proud lookes: David was Far from this pride, Lord (Says he) I am not High-minded, I have no proud looks:
np1 vbds av-j p-acp d n1, n1 (vvz pns31) pns11 vbm xx j, pns11 vhb dx j n2:
(70) sermon (DIV2)
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I do not exercise my selfe in matters, that are too high for me, &c. But few are like David: many men forget themselves to be men, they take to them the name of God, as Herod did; I do not exercise my self in matters, that Are too high for me, etc. But few Are like David: many men forget themselves to be men, they take to them the name of God, as Herod did;
pns11 vdb xx vvi po11 n1 p-acp n2, cst vbr av j c-acp pno11, av p-acp d vbr j np1: d n2 vvb px32 pc-acp vbi n2, pns32 vvb p-acp pno32 dt n1 pp-f np1, p-acp np1 vdd;
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they will make their nests in the starres, as Nabuchadnezer did.
they will make their nests in the Stars, as Nebuchadnezzar did.
pns32 vmb vvi po32 n2 p-acp dt n2, c-acp np1 vdd.
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865
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The Bactrians said of Alexander, that his pride was such, that if his body had been answerable to his heart, he would set one foot on the land,
The Bactrians said of Alexander, that his pride was such, that if his body had been answerable to his heart, he would Set one foot on the land,
dt njp2 vvd pp-f np1, cst po31 n1 vbds d, cst cs po31 n1 vhd vbn j p-acp po31 n1, pns31 vmd vvi crd n1 p-acp dt n1,
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and the other on the sea: For our pride is infinite. But it is not so much in the rich, as in the poore;
and the other on the sea: For our pride is infinite. But it is not so much in the rich, as in the poor;
cc dt n-jn p-acp dt n1: c-acp po12 n1 vbz j. p-acp pn31 vbz xx av av-d p-acp dt j, c-acp p-acp dt j;
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prettie is the parable of Iotham; the best trees refused to be the King, but the bramble affected it,
pretty is the parable of Jotham; the best trees refused to be the King, but the bramble affected it,
j vbz dt n1 pp-f np1; dt js n2 vvd pc-acp vbi dt n1, cc-acp dt n1 vvd pn31,
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& did sperare & aspirare, hope & aspire, as did the bastard Abimelech. Such a fine parable is also in the book of the Kings, of the Thistle; the parable runneth thus;
& did sperare & aspirare, hope & aspire, as did the bastard Abimelech. Such a fine parable is also in the book of the Kings, of the Thistle; the parable Runneth thus;
cc vdd fw-la cc fw-la, vvb cc vvi, c-acp vdd dt n1 np1. d dt j n1 vbz av p-acp dt n1 pp-f dt n2, pp-f dt n1; dt n1 vvz av;
(70) sermon (DIV2)
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The thistle that is in Lebanon, sent to the Cedar that is in Lebanō, saying, Give thy daughter to my sonne, to wife. The thistle that is in Lebanon, sent to the Cedar that is in Lebanō, saying, Give thy daughter to my son, to wife.
dt n1 cst vbz p-acp np1, vvd p-acp dt n1 cst vbz p-acp np1, vvg, vvb po21 n1 p-acp po11 n1, p-acp n1.
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The thistle, the begger is proud, none worse. The Cumane Asse jetteth up and downe with his long eares in a Lions skin.
The thistle, the beggar is proud, none Worse. The Cumane Ass jetteth up and down with his long ears in a Lions skin.
dt n1, dt n1 vbz j, pix av-jc. dt j n1 vvz a-acp cc a-acp p-acp po31 j n2 p-acp dt ng1 n1.
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Aesops Crow craketh in the feathers of other birds: Among fowles, the Peacocke for pride challength the soveraignty.Aesops Crow craketh in the Feathers of other Birds: Among fowls, the Peacock for pride challength the sovereignty.
npg1 n1 vvz p-acp dt n2 pp-f j-jn n2: p-acp n2, dt n1 p-acp n1 n1 dt n1.
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Hagar the kitchen maide will be proud, & insult over her mistrisse Sara. The poore Sonnes of Zebede would sit at Christs right hand, and at his left; Hagar the kitchen maid will be proud, & insult over her mistress Sarah. The poor Sons of Zebedee would fit At Christ right hand, and At his left;
np1 dt n1 n1 vmb vbi j, cc vvi p-acp po31 n1 np1. dt j n2 pp-f np1 vmd vvi p-acp npg1 j-jn n1, cc p-acp po31 j;
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and they that Iob would not set over the dogges of his sheep: yet were so proud, as they contemned him.
and they that Job would not Set over the Dogs of his sheep: yet were so proud, as they contemned him.
cc pns32 cst np1 vmd xx vvi p-acp dt n2 pp-f po31 n1: av vbdr av j, c-acp pns32 vvd pno31.
(70) sermon (DIV2)
866
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6431
None prouder then the basest and the meanest:
None Prouder then the Basest and the Meanest:
pix jc cs dt js cc dt js:
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6432
If they haue but a little mucke, or a few cloddes, to commend them, a little land, they looke aloft,
If they have but a little muck, or a few clods, to commend them, a little land, they look aloft,
cs pns32 vhb p-acp dt j n1, cc dt d n2, pc-acp vvi pno32, dt j n1, pns32 vvb av,
(70) sermon (DIV2)
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and a King must not be their Cousin.
and a King must not be their cousin.
cc dt n1 vmb xx vbi po32 n1.
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866
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6434
It is said of them that liue under the North Pole, that no plant groweth in Summer,
It is said of them that live under the North Pole, that no plant grows in Summer,
pn31 vbz vvn pp-f pno32 cst vvb p-acp dt n1 n1, cst dx n1 vvz p-acp n1,
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for the great heate there, nor none in Winter for the extreme cold: So no vertue can grow in our Climate;
for the great heat there, nor none in Winter for the extreme cold: So no virtue can grow in our Climate;
p-acp dt j n1 a-acp, ccx pix p-acp n1 p-acp dt j-jn n-jn: av dx n1 vmb vvi p-acp po12 n1;
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not in rich, for they are proud, nor in the poore, for they are prouder.
not in rich, for they Are proud, nor in the poor, for they Are Prouder.
xx p-acp j, c-acp pns32 vbr j, ccx p-acp dt j, c-acp pns32 vbr jc.
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867
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6437
We all cōplaine of the envy, the quarrelling, the strife, the suites, the troubles of this age:
We all complain of the envy, the quarreling, the strife, the suits, the Troubles of this age:
pns12 d vvb pp-f dt n1, dt vvg, dt n1, dt n2, dt n2 pp-f d n1:
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868
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but where is the roote of all these, but pride? Only by pride doth man make contention:
but where is the root of all these, but pride? Only by pride does man make contention:
cc-acp q-crq vbz dt n1 pp-f d d, cc-acp n1? j p-acp n1 vdz n1 vvi n1:
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868
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6439
For where every man contendeth to have preeminence, & none wil give place to other, there can be no peace.
For where every man contendeth to have preeminence, & none will give place to other, there can be no peace.
c-acp c-crq d n1 vvz pc-acp vhi n1, cc pix vmb vvi n1 p-acp j-jn, pc-acp vmb vbb dx n1.
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868
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6440
We haue the heart of Caesar, & the stomake of Pompey, the one could not indure an equal, nor the other a superiour. Quisque gerit regnum in pectore;
We have the heart of Caesar, & the stomach of Pompey, the one could not endure an equal, nor the other a superior. Quisque gerit Kingdom in pectore;
pns12 vhb dt n1 pp-f np1, cc dt n1 pp-f np1, dt pi vmd xx vvi dt j-jn, ccx dt j-jn dt j-jn. fw-la fw-la fw-la p-acp fw-la;
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868
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6441
every man carryes a King within him.
every man carries a King within him.
d n1 vvz dt n1 p-acp pno31.
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868
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When we follow a dead corps to be buried, or walke among the graves, we can condemne our vanity and insolency;
When we follow a dead corpse to be buried, or walk among the graves, we can condemn our vanity and insolency;
c-crq pns12 vvb dt j n1 pc-acp vbi vvn, cc vvi p-acp dt n2, pns12 vmb vvi po12 n1 cc n1;
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6443
every man can be a preacher against pride, and cry out, Why should men be proud, who are but earth and ashes, a bubble, a vapour, a shadow, whose breath is in his nostrilles;
every man can be a preacher against pride, and cry out, Why should men be proud, who Are but earth and Ashes, a bubble, a vapour, a shadow, whose breath is in his nostrils;
d n1 vmb vbi dt n1 p-acp n1, cc vvb av, q-crq vmd n2 vbi j, r-crq vbr p-acp n1 cc n2, dt n1, dt n1, dt n1, rg-crq n1 vbz p-acp po31 n2;
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868
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to day a man, to morow none;
to day a man, to morrow none;
p-acp n1 dt n1, p-acp n1 pix;
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868
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6445
to day a Prince, to morow a dead carion? Quid superbis cinis & pulvis? Why art thou proud, dust and ashes? but wee forget all,
to day a Prince, to morrow a dead carrion? Quid superbis Cinis & Pulvis? Why art thou proud, dust and Ashes? but we forget all,
p-acp n1 dt n1, p-acp n1 dt j n1? fw-la fw-la fw-la cc fw-la? q-crq vb2r pns21 j, n1 cc n2? cc-acp pns12 vvb d,
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868
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6447
but it is certaine, where pride is in the saddle, shame is in the crooper, for he that exalteth himselfe, shal be brought low:
but it is certain, where pride is in the saddle, shame is in the crooper, for he that Exalteth himself, shall be brought low:
cc-acp pn31 vbz j, c-crq n1 vbz p-acp dt n1, n1 vbz p-acp dt n1, c-acp pns31 cst vvz px31, vmb vbi vvn av-j:
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868
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6448
for glory is like a shadow, if a man follow it, it goeth from him, if he goeth from it, it followeth him.
for glory is like a shadow, if a man follow it, it Goes from him, if he Goes from it, it follows him.
p-acp n1 vbz av-j dt n1, cs dt n1 vvb pn31, pn31 vvz p-acp pno31, cs pns31 vvz p-acp pn31, pn31 vvz pno31.
(70) sermon (DIV2)
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6449
Before destruction the heart of man is hautie, proud; these proud men please none; not God, for he resisteth them; nor their betters, for they envy them; Before destruction the heart of man is haughty, proud; these proud men please none; not God, for he Resisteth them; nor their betters, for they envy them;
p-acp n1 dt n1 pp-f n1 vbz j, j; d j n2 vvb pix; xx np1, c-acp pns31 vvz pno32; ccx po32 vvz, c-acp pns32 vvb pno32;
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nor themselves, for they are not so proud, as they would be. Whom do they please then? Certenly the Divell;
nor themselves, for they Are not so proud, as they would be. Whom do they please then? Certainly the devil;
ccx px32, c-acp pns32 vbr xx av j, c-acp pns32 vmd vbi. ro-crq vdb pns32 vvb av? av-j dt n1;
(70) sermon (DIV2)
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6451
who of a beautifull Angell, is made an uncleane ougly spirit: humilitas autem hominem Angelo similem facit, & superbia Angelum daemonem reddit:
who of a beautiful Angel, is made an unclean ugly Spirit: humilitas autem hominem Angelo similem facit, & superbia Angelum daemonem Render:
r-crq pp-f dt j n1, vbz vvn dt j j n1: fw-la fw-la fw-la np1 fw-la fw-la, cc fw-la fw-la fw-la n1:
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humility maketh a man like an Angell, and pride maketh an Angell, a Divell;
humility makes a man like an Angel, and pride makes an Angel, a devil;
n1 vvz dt n1 av-j dt n1, cc n1 vvz dt n1, dt n1;
(70) sermon (DIV2)
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and therefore Paul would not have a Bishop to bee a young man, lest he being puft up, fall into the condemnation of the Divell.
and Therefore Paul would not have a Bishop to be a young man, lest he being puffed up, fallen into the condemnation of the devil.
cc av np1 vmd xx vhi dt n1 pc-acp vbi dt j n1, cs pns31 vbg vvn a-acp, vvb p-acp dt n1 pp-f dt n1.
(70) sermon (DIV2)
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The which words may be taken either actively, or passively; actively, lest the Divell condemne us:
The which words may be taken either actively, or passively; actively, lest the devil condemn us:
dt r-crq n2 vmb vbi vvn av-d av-j, cc av-j; av-j, cs dt n1 vvb pno12:
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6455
or passively, lest we by our pride be condemned of the Divell, or with the Divell.
or passively, lest we by our pride be condemned of the devil, or with the devil.
cc av-j, cs pns12 p-acp po12 n1 vbi vvn pp-f dt n1, cc p-acp dt n1.
(70) sermon (DIV2)
868
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6456
Many swell in pride, but let them take heed, they swell not as Aesops toade did;
Many swell in pride, but let them take heed, they swell not as Aesops toad did;
d vvb p-acp n1, cc-acp vvb pno32 vvi n1, pns32 vvb xx p-acp npg1 n1 vdd;
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6457
who seeing the Oxe feeding by her, envied him, and swelled her selfe so big, that she swelled her selfe out of her skinne, she burst withall:
who seeing the Ox feeding by her, envied him, and swelled her self so big, that she swelled her self out of her skin, she burst withal:
r-crq vvg dt n1 vvg p-acp pno31, vvd pno31, cc vvd po31 n1 av j, cst pns31 vvd po31 n1 av pp-f po31 n1, pns31 vvd av:
(70) sermon (DIV2)
869
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yea indeed the proud man is as he that transgresseth by wine: he is as a drunkard, without reason and sense;
yea indeed the proud man is as he that Transgresseth by wine: he is as a drunkard, without reason and sense;
uh av dt j n1 vbz c-acp pns31 cst vvz p-acp n1: pns31 vbz p-acp dt n1, p-acp n1 cc n1;
(70) sermon (DIV2)
869
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6459
whom God will punish and make a laughing stock to all the world: for God opposeth himselfe against the proud; whom God will Punish and make a laughing stock to all the world: for God Opposeth himself against the proud;
r-crq np1 vmb vvi cc vvi dt j-vvg n1 p-acp d dt n1: c-acp np1 vvz px31 p-acp dt j;
(70) sermon (DIV2)
869
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6460
and who then can stand for them? Pride is one of the sinnes that God hateth;
and who then can stand for them? Pride is one of the Sins that God hates;
cc r-crq av vmb vvi p-acp pno32? n1 vbz pi pp-f dt n2 cst np1 vvz;
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869
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6461
he hateth all sinnes, but this NONLATINALPHABET: so saith Salomon; These six things doth the Lord hate, yea his soule abhorreth seven:
he hates all Sins, but this: so Says Solomon; These six things does the Lord hate, yea his soul abhorreth seven:
pns31 vvz d n2, cc-acp d: av vvz np1; d crd n2 vdz dt n1 vvb, uh po31 n1 vvz crd:
(70) sermon (DIV2)
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6462
the hauty eyes, a lying tongue, &c. See how he placeth pride in the fore-front, in the vauntgarde, the haughty eyes, a lying tongue, etc. See how he places pride in the forefront, in the vanguard,
dt j n2, dt j-vvg n1, av vvb c-crq pns31 vvz n1 p-acp dt n1, p-acp dt n1,
(70) sermon (DIV2)
869
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6463
like Vrias. The sinne of this age, is pride, and the pride of this age is monstrous.
like Vrias. The sin of this age, is pride, and the pride of this age is monstrous.
av-j np1. dt n1 pp-f d n1, vbz n1, cc dt n1 pp-f d n1 vbz j.
(70) sermon (DIV2)
869
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6464
Christ set a little Child among his Apostles: but it had need be a sucking child, NONLATINALPHABET, an infant, not NONLATINALPHABET, a child, a boy,
christ Set a little Child among his Apostles: but it had need be a sucking child,, an infant, not, a child, a boy,
np1 vvd dt j n1 p-acp po31 n2: p-acp pn31 vhd n1 vbi dt j-vvg n1,, dt n1, xx, dt n1, dt n1,
(70) sermon (DIV2)
869
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6465
for even children are proud, like the saucie boyes of Bethel. Children presume against the ancient,
for even children Are proud, like the saucy boys of Bethel. Children presume against the ancient,
p-acp j n2 vbr j, av-j dt j n2 pp-f np1. n2 vvb p-acp dt j,
(70) sermon (DIV2)
869
Page 281
6466
and the vile against the honorable: servants ride, and masters go on foot.and the vile against the honourable: Servants ride, and Masters go on foot.
cc dt j p-acp dt j: n2 vvi, cc n2 vvb p-acp n1.
(70) sermon (DIV2)
869
Page 281
6484
O foolish Asse, this honour is not done to thee, but to the Goddesse:
Oh foolish Ass, this honour is not done to thee, but to the Goddess:
uh j n1, d n1 vbz xx vdn p-acp pno21, cc-acp p-acp dt n1:
(70) sermon (DIV2)
871
Page 282
6467
Paul prophecied of this age, Know (saith he) that in the last dayes shall come perillous times, men shal be lovers of themselves, covetous, boasters, proud, &c. There is a pride in the Church, and Commonwealth; Paul prophesied of this age, Know (Says he) that in the last days shall come perilous times, men shall be lovers of themselves, covetous, boaster's, proud, etc. There is a pride in the Church, and Commonwealth;
np1 vvn pp-f d n1, vvb (vvz pns31) d p-acp dt ord n2 vmb vvi j n2, n2 vmb vbi n2 pp-f px32, j, ng1, j, av pc-acp vbz dt n1 p-acp dt n1, cc n1;
(70) sermon (DIV2)
869
Page 281
6468
hic & ubique, here & every where.hic & ubique, Here & every where.
fw-mi cc fw-la, av cc d q-crq.
(70) sermon (DIV2)
870
Page 281
6469
In the Church all would be Apostles, and Prophets, and teachers, and every man as good as his fellow,
In the Church all would be Apostles, and prophets, and Teachers, and every man as good as his fellow,
p-acp dt n1 d vmd vbi n2, cc n2, cc n2, cc d n1 c-acp j c-acp po31 n1,
(70) sermon (DIV2)
870
Page 281
6470
as Paul said of the Corinthians; docent antequam discunt, they teach before they have learned, quoth a father of that age; so is it now;
as Paul said of the Corinthians; docent antequam discunt, they teach before they have learned, quoth a father of that age; so is it now;
c-acp np1 vvd pp-f dt np1; fw-la fw-la fw-la, pns32 vvb c-acp pns32 vhb vvn, vvd dt n1 pp-f d n1; av vbz pn31 av;
(70) sermon (DIV2)
870
Page 281
6471
and all the troubles of the Church come from pride: the people thinke, they have as much knowledge, as the Pastor:
and all the Troubles of the Church come from pride: the people think, they have as much knowledge, as the Pastor:
cc d dt n2 pp-f dt n1 vvb p-acp n1: dt n1 vvb, pns32 vhb p-acp d n1, c-acp dt n1:
(70) sermon (DIV2)
870
Page 281
6472
Arrius the hereticke, who sprang up An. Dom. 358. to maintaine his heresy, that no sinne were it never so great, should be reputed to him, that had faith, said, that God revealed that to him, which he concealed from the Apostles.Arius the heretic, who sprang up Nias Dom. 358. to maintain his heresy, that no sin were it never so great, should be reputed to him, that had faith, said, that God revealed that to him, which he concealed from the Apostles.
np1 dt n1, r-crq vvd a-acp np1 np1 crd p-acp vvi po31 n1, cst dx n1 vbdr pn31 av-x av j, vmd vbi vvn p-acp pno31, cst vhd n1, vvd, cst np1 vvd cst p-acp pno31, r-crq pns31 vvd p-acp dt n2.
(70) sermon (DIV2)
870
Page 281
6473
Montanus called himselfe Paracletum, the Holy Ghost; and his two trulles, Prisca, and Maximilla, he named Prophetesses.Montanus called himself Paracletum, the Holy Ghost; and his two trulles, Prisca, and Maximilla, he nam Prophetesses.
np1 vvn px31 np1, dt j n1; cc po31 crd n2, np1, cc np1, pns31 vvd n2.
(70) sermon (DIV2)
870
Page 281
6474
Arrius fell into his heresy, for that he could not be a Bishop. The Anomaei said, that they knew God, as he knew himselfe: Arius fell into his heresy, for that he could not be a Bishop. The Anomaei said, that they knew God, as he knew himself:
npg1 vvd p-acp po31 n1, c-acp cst pns31 vmd xx vbi dt n1. dt np1 vvd, cst pns32 vvd np1, c-acp pns31 vvd px31:
(70) sermon (DIV2)
870
Page 282
6475
most heresies have come from pride; Si ergo vana gloria te titillaverit, dic ei, ut Christus, Magdalenae:
most heresies have come from pride; Si ergo Vana gloria te titillaverit, Die ei, ut Christus, Magdalen:
av-ds n2 vhb vvn p-acp n1; fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, np1:
(70) sermon (DIV2)
870
Page 282
6476
Noli me tangere, nondum ascendi ad Patrem: Noli me tangere, Nondum ascendi ad Patrem:
fw-la pno11 fw-la, fw-la fw-la fw-la fw-la:
(70) sermon (DIV2)
870
Page 282
6477
if therefore pride, or vaine glory shall tickle thee, say unto it, as Christ did unto Magdalen, Touch me not, I have not yet ascended to my Father.
if Therefore pride, or vain glory shall tickle thee, say unto it, as christ did unto Magdalen, Touch me not, I have not yet ascended to my Father.
cs av n1, cc j n1 vmb vvi pno21, vvb p-acp pn31, c-acp np1 vdd p-acp np1, vvb pno11 xx, pns11 vhb xx av vvn p-acp po11 n1.
(70) sermon (DIV2)
870
Page 282
6478
In the Commonwealth there is pride; for the foot striveth to equall the head; the servant would be as the Master, the peasant, as the Prince: the cobler, as the Counsellour. In the Commonwealth there is pride; for the foot striveth to equal the head; the servant would be as the Master, the Peasant, as the Prince: the cobbler, as the Counselor.
p-acp dt n1 pc-acp vbz n1; p-acp dt n1 vvz pc-acp vvi dt n1; dt n1 vmd vbi p-acp dt n1, dt n1, c-acp dt n1: dt n1, c-acp dt n1.
(70) sermon (DIV2)
871
Page 282
6479
Corrus sequitur Curiam, the cart will follow the Court:Corrus sequitur Curiam, the cart will follow the Court:
np1 fw-la fw-la, dt n1 vmb vvi dt n1:
(70) sermon (DIV2)
871
Page 282
6480
and as the Preacher saith, Folly is set in great excellency, and the rich set in the low place.
and as the Preacher Says, Folly is Set in great excellency, and the rich Set in the low place.
cc c-acp dt n1 vvz, n1 vbz vvn p-acp j n1, cc dt j vvn p-acp dt j n1.
(70) sermon (DIV2)
871
Page 282
6481
I have seene servants on horses, and Princes walking as servants, on the ground. As the Academicks said, they knew nothing, and the Anomies, all things: I have seen Servants on Horses, and Princes walking as Servants, on the ground. As the Academics said, they knew nothing, and the Anomies, all things:
pns11 vhb vvn n2 p-acp n2, cc n2 vvg p-acp n2, p-acp dt n1. p-acp dt n2-jn vvd, pns32 vvd pix, cc dt n2, d n2:
(70) sermon (DIV2)
871
Page 282
6482
so some are too base, but most are too proud, like the Fly, that sitting in the Charriot, said, Heu, quantum pulverem excitavi? What a dust have I raised? The poore Fly was proud:
so Some Are too base, but most Are too proud, like the Fly, that sitting in the Chariot, said, Heu, quantum pulverem excitavi? What a dust have I raised? The poor Fly was proud:
av d vbr av j, cc-acp ds vbr av j, av-j dt n1, cst vvg p-acp dt n1, vvd, fw-la, fw-la fw-la fw-la? q-crq dt n1 vhb pns11 vvn? dt j n1 vbds j:
(70) sermon (DIV2)
871
Page 282
6483
and so most men swell in pride, like the Aegyptian Asse, that carried the Goddesse Isis; thinking the honour done to the Goddesse, to be done to her, pricking up her cares, till he that drave her, lashed her for her folly, saying, Non tibi, sed deae (stulte Asine) datur hie honos;
and so most men swell in pride, like the Egyptian Ass, that carried the Goddess Isis; thinking the honour done to the Goddess, to be done to her, pricking up her Cares, till he that drave her, lashed her for her folly, saying, Non tibi, sed Goddess (Stulte Asine) datur high honos;
cc av ds n2 vvb p-acp n1, av-j dt jp n1, cst vvd dt n1 np1; vvg dt n1 vdn p-acp dt n1, pc-acp vbi vdn p-acp pno31, vvg a-acp po31 n2, c-acp pns31 cst vvd pno31, vvd pno31 p-acp po31 n1, vvg, fw-fr fw-la, fw-la fw-la (n1 np1) fw-la n1 fw-la;
(70) sermon (DIV2)
871
Page 282
6485
like Caius Caligula, who was so proud, that hee would have his horse called Velocissimus, and to bee fed with barely in vessels of gold,
like Caius Caligula, who was so proud, that he would have his horse called Velocissimus, and to be fed with barely in vessels of gold,
av-j np1 np1, r-crq vbds av j, cst pns31 vmd vhi po31 n1 vvn np1, cc pc-acp vbi vvn p-acp av-j p-acp n2 pp-f n1,
(70) sermon (DIV2)
871
Page 282
6486
and to drinke wine in Caldrons of gold, and resolved to make his horse, Consul of Rome: like Sapor King of Persia, who was so proud, that he wrote himselfe, King of Kings, brother to the Sunne and Moone, partner with the starres:
and to drink wine in Caldrons of gold, and resolved to make his horse, Consul of Rome: like Sapor King of Persiam, who was so proud, that he wrote himself, King of Kings, brother to the Sun and Moon, partner with the Stars:
cc pc-acp vvi n1 p-acp n2 pp-f n1, cc vvd pc-acp vvi po31 n1, n1 pp-f np1: av-j np1 n1 pp-f np1, r-crq vbds av j, cst pns31 vvd px31, n1 pp-f n2, n1 p-acp dt n1 cc n1, n1 p-acp dt n2:
(70) sermon (DIV2)
871
Page 282
6487
like Haman, who was so proud, that none must ride upon the Kings horse, but he.
like Haman, who was so proud, that none must ride upon the Kings horse, but he.
av-j np1, r-crq vbds av j, cst pix vmb vvi p-acp dt ng1 n1, cc-acp pns31.
(70) sermon (DIV2)
871
Page 282
6488
To most mē pride is as a chaine: they wil lose their goods, yea their lives, before they will lose their will.
To most men pride is as a chain: they will loose their goods, yea their lives, before they will loose their will.
p-acp ds n2 n1 vbz p-acp dt n1: pns32 vmb vvi po32 n2-j, uh po32 n2, c-acp pns32 vmb vvi po32 n1.
(70) sermon (DIV2)
872
Page 282
6489
Let there bee a proud man in a town, & he must dominiere over all, to die for it, he must rule and have his will;
Let there be a proud man in a town, & he must dominiere over all, to die for it, he must Rule and have his will;
vvb pc-acp vbi dt j n1 p-acp dt n1, cc pns31 vmb n1 p-acp d, pc-acp vvi p-acp pn31, pns31 vmb vvi cc vhb po31 n1;
(70) sermon (DIV2)
872
Page 282
6490
but be jealous over thy soule, suspect thy selfe of pride, while thou livest; it creepeth on us in most of our actions, chiefely when wee doe best:
but be jealous over thy soul, suspect thy self of pride, while thou Livest; it creeps on us in most of our actions, chiefly when we do best:
cc-acp vbi j p-acp po21 n1, vvb po21 n1 pp-f n1, cs pns21 vv2; pn31 vvz p-acp pno12 p-acp ds pp-f po12 n2, av-jn c-crq pns12 vdb av-j:
(70) sermon (DIV2)
872
Page 282
6491
therefore Pascentius niger was a rare man, who being praised of an Orator for an excellent act, answered thus, Write the praises of Marius, Iugurth and Hannibal, but praise not mee, till I bee dead,
Therefore Pascentius niger was a rare man, who being praised of an Orator for an excellent act, answered thus, Write the praises of Marius, Iugurth and Hannibal, but praise not me, till I be dead,
av np1 n1 vbds dt j n1, r-crq vbg vvn pp-f dt n1 p-acp dt j n1, vvd av, vvb dt n2 pp-f np1, np1 cc np1, p-acp n1 xx pno11, c-acp pns11 vbi j,
(70) sermon (DIV2)
872
Page 282
6492
for that (quoth hee) is but flattery: A most grave saying, to shame us Christians.
for that (quoth he) is but flattery: A most grave saying, to shame us Christians.
c-acp d (vvd pns31) vbz p-acp n1: dt av-ds j n-vvg, pc-acp vvi pno12 np1.
(70) sermon (DIV2)
872
Page 282
6493
And surely, as Demosthenes said, that the first, the second, and third vertue in an Orator, was Action;
And surely, as Demosthenes said, that the First, the second, and third virtue in an Orator, was Actium;
cc av-j, c-acp npg1 vvd, cst dt ord, dt ord, cc ord n1 p-acp dt n1, vbds n1;
(70) sermon (DIV2)
872
Page 282
6494
so Augustine said well, that the first, second, and third vertue of a Christian, is humility:
so Augustine said well, that the First, second, and third virtue of a Christian, is humility:
av np1 vvd av, cst dt ord, ord, cc ord n1 pp-f dt njp, vbz n1:
(70) sermon (DIV2)
872
Page 282
6495
for that is the Congregation of all vertues:
for that is the Congregation of all Virtues:
c-acp d vbz dt n1 pp-f d n2:
(70) sermon (DIV2)
872
Page 282
6496
without which, the gathering together of all vertues is nothing else, but a scattering of them:
without which, the gathering together of all Virtues is nothing Else, but a scattering of them:
p-acp r-crq, dt vvg av pp-f d n2 vbz pix av, cc-acp dt j-vvg pp-f pno32:
(70) sermon (DIV2)
872
Page 282
6497
Give honour (saith the Apostle) and goe one before another.Give honour (Says the Apostle) and go one before Another.
vvb n1 (vvz dt n1) cc vvb pi p-acp n-jn.
(70) sermon (DIV2)
872
Page 282
6498
Give honour, take it not, strive not for the highest pew in the Church, the highest roome at a Feast, bee lowest, not highest.
Give honour, take it not, strive not for the highest pew in the Church, the highest room At a Feast, be lowest, not highest.
np1 n1, vvb pn31 xx, vvb xx p-acp dt js n1 p-acp dt n1, dt js n1 p-acp dt n1, vbb js, xx av-js.
(70) sermon (DIV2)
872
Page 283
6499
If Paul had said, In taking honour, goe one before another; hee had had five thousand disciples.
If Paul had said, In taking honour, go one before Another; he had had five thousand Disciples.
cs np1 vhd vvn, p-acp vvg n1, vvb pi p-acp n-jn; pns31 vhd vhn crd crd n2.
(70) sermon (DIV2)
872
Page 283
6500
Let not these words be heard among you, I am as good as hee, I am as well borne as hee;
Let not these words be herd among you, I am as good as he, I am as well born as he;
vvb xx d n2 vbb vvn p-acp pn22, pns11 vbm a-acp j c-acp pns31, pns11 vbm a-acp av vvn c-acp pns31;
(70) sermon (DIV2)
872
Page 283
6501
hee shall not have my necke under his gyrdle, for these speeches savour of pride,
he shall not have my neck under his girdle, for these Speeches savour of pride,
pns31 vmb xx vhi po11 n1 p-acp po31 n1, p-acp d n2 vvb pp-f n1,
(70) sermon (DIV2)
872
Page 283
6502
and pride of all other sinnes doth most discredit and disgrace a Christian, as it did Tarquinius Superbus; who being a traitour,
and pride of all other Sins does most discredit and disgrace a Christian, as it did Tarquinius Superbus; who being a traitor,
cc n1 pp-f d j-jn n2 vdz ds vvi cc vvi dt njp, c-acp pn31 vdd np1 np1; r-crq vbg dt n1,
(70) sermon (DIV2)
872
Page 283
6503
an whoremonger, yet was not called Tarquinius the Traitor, or Tarquinius the Adulterer; but Tarquinius the proud;
an whoremonger, yet was not called Tarquinius the Traitor, or Tarquinius the Adulterer; but Tarquinius the proud;
dt n1, av vbds xx vvn np1 dt n1, cc np1 dt n1; cc-acp np1 dt j;
(70) sermon (DIV2)
872
Page 283
6504
to teach us, that pride doth more disgrace a man than any other sinne.
to teach us, that pride does more disgrace a man than any other sin.
pc-acp vvi pno12, cst n1 vdz dc vvi dt n1 cs d j-jn n1.
(70) sermon (DIV2)
872
Page 283
6561
It is the roote of all evill, and the Queene of all vice.
It is the root of all evil, and the Queen of all vice.
pn31 vbz dt n1 pp-f d n-jn, cc dt n1 pp-f d n1.
(70) sermon (DIV2)
876
Page 285
6505
Let us not therefore swell like waves, be lifted up with pride, the end will be shame;
Let us not Therefore swell like waves, be lifted up with pride, the end will be shame;
vvb pno12 xx av vvi av-j n2, vbb vvn a-acp p-acp n1, dt n1 vmb vbi n1;
(70) sermon (DIV2)
873
Page 283
6506
and therefore hee saith, these waves doe but fome out their owne shame:
and Therefore he Says, these waves do but foam out their own shame:
cc av pns31 vvz, d n2 vdb p-acp n1 av po32 d n1:
(70) sermon (DIV2)
873
Page 283
6507
For God will confound them, throw them from their Pinnaces, shake them with his whirle-windes, strike them with his lightenings, beate them with his thunder-claps;
For God will confound them, throw them from their Pinnaces, shake them with his whirlwinds, strike them with his lightenings, beat them with his thunderclaps;
p-acp np1 vmb vvi pno32, vvb pno32 p-acp po32 n2, vvb pno32 p-acp po31 n2, vvb pno32 p-acp po31 n2, vvd pno32 p-acp po31 n2;
(70) sermon (DIV2)
873
Page 283
6508
for pride must have a fall, and great pride a great fall.
for pride must have a fallen, and great pride a great fallen.
p-acp n1 vmb vhi dt n1, cc j n1 dt j n1.
(70) sermon (DIV2)
873
Page 283
6509
Herod fell from a throne of gold, to a bed of dust, to bee eaten of wormes; Herod fell from a throne of gold, to a Bed of dust, to be eaten of worms;
np1 vvd p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, pc-acp vbi vvn pp-f n2;
(70) sermon (DIV2)
873
Page 283
6510
and yet behold a greater fall;
and yet behold a greater fallen;
cc av vvb dt jc n1;
(70) sermon (DIV2)
873
Page 283
6511
Nabuchodonozer fell from the glory of a King, to the state of a beast, to eate grasse like an Oxe, to bee wet with the dew of Heaven, his nailes to grow like the talons of an Eagle,Nebuchadnezzar fell from the glory of a King, to the state of a beast, to eat grass like an Ox, to be wet with the due of Heaven, his nails to grow like the talons of an Eagl,
np1 vvd p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, pc-acp vvi n1 av-j dt n1, pc-acp vbi j p-acp dt n1 pp-f n1, po31 n2 pc-acp vvi av-j dt n2 pp-f dt n1,
(70) sermon (DIV2)
873
Page 283
6512
and yet behold a greater fall;
and yet behold a greater fallen;
cc av vvb dt jc n1;
(70) sermon (DIV2)
873
Page 283
6513
Adam fell from innocency, to mortality, to bee exiled out of Paradise, and kept out with a shaking sword, Adam fell from innocency, to mortality, to be exiled out of Paradise, and kept out with a shaking sword,
np1 vvd p-acp n1, p-acp n1, pc-acp vbi vvn av pp-f n1, cc vvd av p-acp dt j-vvg n1,
(70) sermon (DIV2)
873
Page 283
6514
and yet to make up the mease, the up-shot, behold a greater fall:
and yet to make up the mease, the upshot, behold a greater fallen:
cc av pc-acp vvi a-acp dt n1, dt j, vvb dt jc n1:
(70) sermon (DIV2)
873
Page 283
6515
The Angels fell from Heaven to Hell, from felicity, to all misery, & are now reserved in everlasting chaines. In the Primitive Church, Simon Magus did abuse the Ascension of Christ our Saviour, and made him selfe wings,
The Angels fell from Heaven to Hell, from felicity, to all misery, & Are now reserved in everlasting chains. In the Primitive Church, Simon Magus did abuse the Ascension of christ our Saviour, and made him self wings,
dt n2 vvd p-acp n1 p-acp n1, p-acp n1, p-acp d n1, cc vbr av vvn p-acp j n2. p-acp dt j n1, np1 np1 vdd vvi dt n1 pp-f np1 po12 n1, cc vvd pno31 n1 n2,
(70) sermon (DIV2)
873
Page 283
6516
and pretended and offered to flye up to Heaven: but Peter prayed, and he fell downe like lead, and crushed his members grievously:
and pretended and offered to fly up to Heaven: but Peter prayed, and he fell down like led, and crushed his members grievously:
cc vvd cc vvd pc-acp vvi a-acp p-acp n1: cc-acp np1 vvd, cc pns31 vvd a-acp av-j vvi, cc vvd po31 n2 av-j:
(70) sermon (DIV2)
873
Page 283
6517
Ante pervenit justa petitio, quam iniqua praesumptio: Ante pervenit Justa petitio, quam Iniqua praesumptio:
n1 fw-la fw-la fw-la, fw-la fw-la fw-la:
(70) sermon (DIV2)
873
Page 283
6518
A just prayer came up before an unjust presumption : such were the Giants in the old World, that would lay Pelion upon Ossa, and both upon Olympus, and pull Iupiter out of Heaven; but their language was confounded.
A just prayer Come up before an unjust presumption: such were the Giants in the old World, that would lay Pelion upon Ossa, and both upon Olympus, and pull Iupiter out of Heaven; but their language was confounded.
dt j n1 vvd a-acp p-acp dt j n1: d vbdr dt n2 p-acp dt j n1, cst vmd vvi np1 p-acp np1, cc d p-acp np1, cc vvi np1 av pp-f n1; cc-acp po32 n1 vbds vvn.
(70) sermon (DIV2)
873
Page 283
6519
What should I speake of Haman, who by pride brake his necke; of Holofernes, who by pride lost his head;
What should I speak of Haman, who by pride brake his neck; of Holofernes, who by pride lost his head;
q-crq vmd pns11 vvi pp-f np1, r-crq p-acp n1 vvd po31 n1; pp-f np1, r-crq p-acp n1 vvd po31 n1;
(70) sermon (DIV2)
873
Page 283
6520
of Sennacherib, who for his pride had killed in one night an hundred fourescore and five thousand of his men,
of Sennacherib, who for his pride had killed in one night an hundred fourescore and five thousand of his men,
pp-f np1, r-crq p-acp po31 n1 vhd vvn p-acp crd n1 dt crd crd cc crd crd pp-f po31 n2,
(70) sermon (DIV2)
873
Page 283
6521
and not long after, his own Sons Adramelech & Sharezer slew him, as he was in the Temple worshipping Nisroch his god;
and not long After, his own Sons Adrammelech & Sharezer slew him, as he was in the Temple worshipping Nisroch his god;
cc xx av-j a-acp, po31 d n2 np1 cc np1 vvd pno31, c-acp pns31 vbds p-acp dt n1 vvg vvb po31 n1;
(70) sermon (DIV2)
873
Page 283
6522
Of Antiochus, who for his pride had his head and hand cut off, and hanged up upon the gates of Ierusalem;
Of Antiochus, who for his pride had his head and hand Cut off, and hanged up upon the gates of Ierusalem;
pp-f np1, r-crq p-acp po31 n1 vhd po31 n1 cc n1 vvn a-acp, cc vvn a-acp p-acp dt n2 pp-f np1;
(70) sermon (DIV2)
873
Page 283
6523
Of Pharao, who for his pride against God, and his people, was drowned in the red sea;
Of Pharaoh, who for his pride against God, and his people, was drowned in the read sea;
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of Apris a King of Aegypt, who for his pride, and glorying that neither God nor man could put him from his Kingdome, was strangled;
of Apris a King of Egypt, who for his pride, and glorying that neither God nor man could put him from his Kingdom, was strangled;
pp-f np1 dt n1 pp-f np1, r-crq p-acp po31 n1, cc vvg cst dx n1 ccx n1 vmd vvi pno31 p-acp po31 n1, vbds vvn;
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I say, that the Scripture, though it were not made especially, to be the rule of faith,
I say, that the Scripture, though it were not made especially, to be the Rule of faith,
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Of Caphaneus, who for his pride was overthrowne with lightning; For he said, he would overthrow Thebes, invito Deo, whether God would, or no;
Of Caphaneus, who for his pride was overthrown with lightning; For he said, he would overthrow Thebes, invito God, whither God would, or no;
pp-f np1, r-crq p-acp po31 n1 vbds vvn p-acp n1; c-acp pns31 vvd, pns31 vmd vvi np1, fw-la fw-la, cs np1 vmd, cc av-dx;
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Of Domitian, who for his pride (for he would be called a God, and worshipped) was slaine of his servants with daggers in his privy Chamber, his body was buried without honor, his memory cursed, and his trophies defaced;
Of Domitian, who for his pride (for he would be called a God, and worshipped) was slain of his Servants with daggers in his privy Chamber, his body was buried without honour, his memory cursed, and his trophies defaced;
pp-f np1, r-crq p-acp po31 n1 (c-acp pns31 vmd vbi vvn dt n1, cc vvn) vbds vvn pp-f po31 n2 p-acp n2 p-acp po31 j n1, po31 n1 vbds vvn p-acp n1, po31 n1 vvn, cc po31 n2 vvn;
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Of Queene Venda, daughter to the famous King of Poland, who out of the pride of her heart refused to be married, shee thought none good enough for her,
Of Queen Venda, daughter to the famous King of Poland, who out of the pride of her heart refused to be married, she Thought none good enough for her,
pp-f n1 np1, n1 p-acp dt j n1 pp-f np1, r-crq av pp-f dt n1 pp-f po31 n1 vvd pc-acp vbi vvn, pns31 vvd pix j av-d p-acp pno31,
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but at last she was drowned in the river Vestula. And many wayes doth the Lord meet with proud men;
but At last she was drowned in the river Vestula. And many ways does the Lord meet with proud men;
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sometimes giving them up to hardnes, and impenitence of heart; sometime bringing them to disgrace, and open shame;
sometime giving them up to hardness, and impenitence of heart; sometime bringing them to disgrace, and open shame;
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sometime suffering them to fall into other sinnes, whereby the Lawes of men take hold of them, either to deprive them of their lives or of their honors: One way or other he doth usually punish them in this life;
sometime suffering them to fallen into other Sins, whereby the Laws of men take hold of them, either to deprive them of their lives or of their honours: One Way or other he does usually Punish them in this life;
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to say nothing of those punishments prepared for them in the life to come.
to say nothing of those punishments prepared for them in the life to come.
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Yet all these iudgements cannot keep us from swelling, from pride, but still men will be like the raging waves of the Sea, foming out their owne shame;
Yet all these Judgments cannot keep us from swelling, from pride, but still men will be like the raging waves of the Sea, foaming out their own shame;
av d d n2 vmbx vvi pno12 p-acp vvg, p-acp n1, cc-acp av n2 vmb vbi av-j dt j-vvg n2 pp-f dt n1, vvg av po32 d n1;
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and though there be nothing more foolish, nothing more base, nothing more inhumane, nothing more impious then pride,
and though there be nothing more foolish, nothing more base, nothing more inhumane, nothing more impious then pride,
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yet there is no end of this humour, men are proud in death, and life,
yet there is no end of this humour, men Are proud in death, and life,
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yea, and beyond death, like Abimelech, who bade his Page kill him, that it might not be said, that he died by the hand of a woman;
yea, and beyond death, like Abimelech, who bade his Page kill him, that it might not be said, that he died by the hand of a woman;
uh, cc p-acp n1, av-j np1, r-crq vvd po31 n1 vvi pno31, cst pn31 vmd xx vbi vvn, cst pns31 vvd p-acp dt n1 pp-f dt n1;
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yet a woman gave him his deadly wound. This made men to call their houses, and their townes after their owne names;
yet a woman gave him his deadly wound. This made men to call their houses, and their Towns After their own names;
av dt n1 vvd pno31 po31 j n1. np1 vvd n2 pc-acp vvi po32 n2, cc po32 n2 p-acp po32 d n2;
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that they might live in spight of God, if not in themselves, yet in their posterity;
that they might live in spite of God, if not in themselves, yet in their posterity;
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but they are notably travised by the Spirit of God, when he saith, Wise men dye aswell as fooles,
but they Are notably travised by the Spirit of God, when he Says, Wise men die aswell as Fools,
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and leave their riches for others, yet they thinke that their houses and habitations shall continue for ever,
and leave their riches for Others, yet they think that their houses and habitations shall continue for ever,
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and call their Lands after their owne names: but man shall not continue in honour, but is like the beasts that perish. and call their Lands After their own names: but man shall not continue in honour, but is like the beasts that perish.
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Many desire to live, if it be but in an Epitaph, in an Inscription on their grave,
Many desire to live, if it be but in an Epitaph, in an Inscription on their grave,
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yet names are rotten many times before their carkases. Sir Thomas More sent unto Erasmus, for verses to be ingraven upon his tombe:
yet names Are rotten many times before their carcases. Sir Thomas More sent unto Erasmus, for Verses to be engraven upon his tomb:
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The third vice that hee chargeth them with, it is hypocrisie, in that they being in malice,
The third vice that he charges them with, it is hypocrisy, in that they being in malice,
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At patibulum erat illi pro sepulchro, the blocke was to him for a sepulcher, quoth Calvin: who compareth him to Shebna, unto whom God said, What hast thou to do here, that thou shouldest here hew thee out a sepulcher, At Patibulum erat illi Pro Sepulchro, the block was to him for a sepulcher, quoth calvin: who compareth him to Shebna, unto whom God said, What hast thou to do Here, that thou Shouldst Here hew thee out a sepulcher,
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as he that heweth out his sepulcher in an high place, or that graveth an habitation for himselfe in a rocke? for whereas Shebna thought to make his name immortall, by his famous sepulcher, he dyed most miserably among the Assyrians. So Sir Thomas More thought to make his name immortall by his tombe,as he that heweth out his sepulcher in an high place, or that graveth an habitation for himself in a rock? for whereas Shebna Thought to make his name immortal, by his famous sepulcher, he died most miserably among the Assyrians. So Sir Thomas More Thought to make his name immortal by his tomb,
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& epitaph there written, he perished as a traitour.
& epitaph there written, he perished as a traitor.
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Stately tombes and epitaphs are nothing, every passenger censureth and saith, Thy pompe is brought downe to the grave, the worme is spred under thee,
Stately tombs and Epitaphs Are nothing, every Passenger censureth and Says, Thy pomp is brought down to the grave, the worm is spread under thee,
j n2 cc n2 vbr pix, d n1 vvz cc vvz, po21 n1 vbz vvn a-acp p-acp dt n1, dt n1 vbz vvn p-acp pno21,
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and the wormes cover thee. Thou saidst, I will ascend up to heaven, and exalt my throne above, besides the starres of God,
and the worms cover thee. Thou Said, I will ascend up to heaven, and exalt my throne above, beside the Stars of God,
cc dt n2 vvb pno21. pns21 vvd2, pns11 vmb vvi a-acp p-acp n1, cc vvi po11 n1 a-acp, p-acp dt n2 pp-f np1,
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but thou shalt be brought down to the grave, to the sides of the pit. but thou shalt be brought down to the grave, to the sides of the pit.
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So Caesar an heathen derided the pride of Cyrus for his sepulcher, and said, Coelo tegitur, qui non habet urnam; superbiain coelo nata est,
So Caesar an heathen derided the pride of Cyrus for his sepulcher, and said, Coelo tegitur, qui non habet urnam; superbiain coelo Nata est,
av np1 dt n-jn vvn dt n1 pp-f npg1 p-acp po31 n1, cc vvd, fw-la fw-la, fw-fr fw-fr fw-la fw-la; fw-fr fw-la fw-la fw-la,
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sed velut immemor qua via inde cecidit, illuc ideo redire non potuit: sed velut immemor qua via inde cecidit, Illuc ideo Redire non Potuit:
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Pride (as one prettily speaketh) was bred in heaven, but having (as it were) forgotten which way it fell from thence, it could never afterwards finde the way thither againe.
Pride (as one prettily speaks) was bred in heaven, but having (as it were) forgotten which Way it fell from thence, it could never afterwards find the Way thither again.
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Let us therefore abandon this sinne of pride, and hate it as the Divell himselfe, nay more then the Divell; Let us Therefore abandon this sin of pride, and hate it as the devil himself, nay more then the devil;
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For the Divell cannot hurt thee, till pride hath possessed thee. And there be two things that make a man proud:
For the devil cannot hurt thee, till pride hath possessed thee. And there be two things that make a man proud:
c-acp dt n1 vmbx vvi pno21, c-acp n1 vhz vvn pno21. cc pc-acp vbi crd n2 cst vvb dt n1 j:
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Scientia & Divitiae. & Knowledge and Riches. Scientiainflat, saith Paul, Knowledge puffeth up: & Divitiae inflant, Riches also puffe up:Scientia & Divitiae. & Knowledge and Riches. Scientiainflat, Says Paul, Knowledge Puffeth up: & Divitiae inflant, Riches also puff up:
fw-la cc fw-la. cc n1 cc n2. np1, vvz np1, n1 vvz a-acp: cc fw-la fw-la, n2 av n1 a-acp:
(70) sermon (DIV2)
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therefore saith Paul to Timothy, Charge rich men, that they bee not high-minded;
Therefore Says Paul to Timothy, Charge rich men, that they be not High-minded;
av vvz np1 p-acp np1, vvb j n2, cst pns32 vbb xx j;
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As hee that drinkes wine, shall feele it fume into his head, though he be never so sober:
As he that drinks wine, shall feel it fume into his head, though he be never so Sobrium:
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so wealth is a cup of fuming wine, which the best man that lives shall feele fuming in his heart;
so wealth is a cup of fuming wine, which the best man that lives shall feel fuming in his heart;
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and some are made starke drunk withall: They are drunke, but not with wine:
and Some Are made stark drunk withal: They Are drunk, but not with wine:
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and as wormes breed in the hearts of trees, so pride, the Worme of wealth (for so a Father cals it) commonly breedeth in the hearts of rich men.
and as worms breed in the hearts of trees, so pride, the Worm of wealth (for so a Father calls it) commonly breeds in the hearts of rich men.
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And this pride God hateth, let us hate it also; For it is Radix cuncti mali, & Regina omnium vitiorum:
And this pride God hates, let us hate it also; For it is Radix Cuncti mali, & Regina omnium Vitiorum:
cc d n1 np1 vvz, vvb pno12 vvi pn31 av; c-acp pn31 vbz fw-la fw-la fw-la, cc fw-la fw-la fw-la:
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and he shall give thee thy hearts desire:
and he shall give thee thy hearts desire:
cc pns31 vmb vvi pno21 po21 ng1 n1:
(73) sermon (DIV2)
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like Cain, in covetousnesse, like Balaam; in rebellion, like Chore; yet eate and feast with the godly, Clouds without raine, waves without water, trees without fruit, starres without light.
like Cain, in covetousness, like balaam; in rebellion, like Chore; yet eat and feast with the godly, Clouds without rain, waves without water, trees without fruit, Stars without Light.
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And here is to be observed the greae zeale of the Apostle, which as fire kindling by little and little, is now come to his height and heate:
And Here is to be observed the greae zeal of the Apostle, which as fire kindling by little and little, is now come to his height and heat:
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he cannot forbeare them any longer, but must needs paint them out in their colours. Iames and Iohn were filii tonitrui, sonnes of thunder.
he cannot forbear them any longer, but must needs paint them out in their colours. James and John were Sons tonitrui, Sons of thunder.
pns31 vmbx vvi pno32 av-d av-jc, cc-acp vmb av vvi pno32 av p-acp po32 n2. np1 cc np1 vbdr fw-la fw-la, n2 pp-f n1.
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And surely wee had need thunder in this age, men are so asleepe; By these degrees did the zeale of Paul grow to this height:
And surely we had need thunder in this age, men Are so asleep; By these Degrees did the zeal of Paul grow to this height:
cc av-j pns12 vhd n1 n1 p-acp d n1, n2 vbr av j; p-acp d n2 vdd dt n1 pp-f np1 vvb p-acp d n1:
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Yee cannot drinke of the cup of the Lord and the cup of Divels: yee cannot bee partaker of the Lords table, and of the table of Divels: Ye cannot drink of the cup of the Lord and the cup of Devils: ye cannot be partaker of the lords table, and of the table of Devils:
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(70) sermon (DIV2)
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doe wee provoke the Lord to anger? are wee stronger than hee? as if he should say, God will either breake thee,do we provoke the Lord to anger? Are we Stronger than he? as if he should say, God will either break thee,
vdb pns12 vvi dt n1 pc-acp vvi? vbr pns12 jc cs pns31? c-acp cs pns31 vmd vvi, np1 vmb av-d vvi pno21,
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or bend thee, there is no striving against him.
or bend thee, there is no striving against him.
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David speaking of Idols, at last bursteth out, They that make them, are like unto them, and so are all they that put their trust in them, David speaking of Idols, At last bursteth out, They that make them, Are like unto them, and so Are all they that put their trust in them,
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and God will binde them both in one bundle, and cast them into the fire. and God will bind them both in one bundle, and cast them into the fire.
cc np1 vmb vvi pno32 d p-acp crd n1, cc vvd pno32 p-acp dt n1.
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So Debcra having spoken of the wickednesse of Sisera, concludeth with an execration against all the wicked, rising ab Hypothesi ad Thesim, saying, They fought from Heaven, even the Searres in their courses fought against Sisera. The river Kison swept them away, the ancient river, the river Kishon.
So Debcra having spoken of the wickedness of Sisera, Concludeth with an execration against all the wicked, rising ab Hypothesis ad Thesim, saying, They fought from Heaven, even the Searres in their courses fought against Sisera. The river Kishon swept them away, the ancient river, the river Kishon.
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Shee put her hand to the naile, and her right hand to the Workmans hammer:
Shee put her hand to the nail, and her right hand to the Workman's hammer:
np1 vvd po31 n1 p-acp dt n1, cc po31 j-jn n1 p-acp dt ng1 n1:
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with the hammer smote shee Sisera, shee smote off his head, after she had wounded and pearced his temples.
with the hammer smote she Sisera, she smote off his head, After she had wounded and pierced his Temples.
p-acp dt n1 vvd pns31 np1, pns31 vvd a-acp po31 n1, c-acp pns31 vhd vvn cc vvd po31 n2.
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So let all thine enemies perish, ô Lord, &c. But to leave this, and to come to the sinne here condemned, which is hypocrisie.So let all thine enemies perish, o Lord, etc. But to leave this, and to come to the sin Here condemned, which is hypocrisy.
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In speaking whereof he clappeth on all his sayles, and goeth with full wind: For he compareth hypocrites to clouds which promise raine, and yet they be dry clouds:
In speaking whereof he clappeth on all his sails, and Goes with full wind: For he compareth Hypocrites to Clouds which promise rain, and yet they be dry Clouds:
p-acp vvg c-crq pns31 vvz p-acp d po31 n2, cc vvz p-acp j n1: c-acp pns31 vvz n2 p-acp n2 r-crq vvb n1, cc av pns32 vbb j n2:
(70) sermon (DIV2)
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they deceive the husbandman, they bring no raine at all. Hee compareth them to trees, which blossome and flourish, but bring forth no fruit;
they deceive the husbandman, they bring no rain At all. He compareth them to trees, which blossom and flourish, but bring forth no fruit;
pns32 vvb dt n1, pns32 vvb dx n1 p-acp d. pns31 vvz pno32 p-acp n2, r-crq n1 cc vvi, cc-acp vvb av dx n1;
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and unto starres, which promise light, and yet do but deceive the poore traveller, for they be wandring stars.
and unto Stars, which promise Light, and yet do but deceive the poor traveller, for they be wandering Stars.
cc p-acp n2, r-crq vvb n1, cc av vdb p-acp vvi dt j n1, c-acp pns32 vbb vvg n2.
(70) sermon (DIV2)
879
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6579
The Lord detesteth nothing more, then for men to make his religion a cloake to their wickednesse,
The Lord detesteth nothing more, then for men to make his Religion a cloak to their wickedness,
dt n1 vvz pix dc, cs p-acp n2 pc-acp vvi po31 n1 dt n1 p-acp po32 n1,
(70) sermon (DIV2)
879
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and to thinke the bare profession of his name inough. God requireth truth in the inward parts.
and to think the bore profession of his name enough. God requires truth in the inward parts.
cc pc-acp vvi dt j n1 pp-f po31 n1 av-d. np1 vvz n1 p-acp dt j n2.
(70) sermon (DIV2)
879
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6581
And in another Psalme, he bringeth in the Lord thus reasoning against hypocrites, and counterfets, which pretend, but not intend.
And in Another Psalm, he brings in the Lord thus reasoning against Hypocrites, and counterfeits, which pretend, but not intend.
cc p-acp j-jn n1, pns31 vvz p-acp dt n1 av vvg p-acp n2, cc n2-jn, r-crq vvb, cc-acp xx vvi.
(70) sermon (DIV2)
879
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6582
Why doest thou take my Covenant in thy mouth, and hatest to be reformed, & c? For this sinne God destroyed Shilo, and removed his Arke from it: Why dost thou take my Covenant in thy Mouth, and Hatest to be reformed, & c? For this sin God destroyed Shilo, and removed his Ark from it:
q-crq vd2 pns21 vvi po11 n1 p-acp po21 n1, cc vv2 pc-acp vbi vvn, cc sy? p-acp d n1 np1 vvd np1, cc vvd po31 n1 p-acp pn31:
(70) sermon (DIV2)
879
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6583
the Arke had remained in Shilo about three hundred yeeres, but after, it was taken, the Priests slaine, and the people miserably discomfited.
the Ark had remained in Shilo about three hundred Years, but After, it was taken, the Priests slain, and the people miserably discomfited.
dt n1 vhd vvn p-acp np1 p-acp crd crd n2, cc-acp c-acp, pn31 vbds vvn, dt n2 vvn, cc dt n1 av-j vvn.
(70) sermon (DIV2)
879
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6584
Hereupon saith God, Will yee steale, murder, and commit adultery, and sweare falsely, and burne incense unto Baal,
Hereupon Says God, Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal,
av vvz np1, vmb pn22 vvi, n1, cc vvi n1, cc vvi av-j, cc vvi n1 p-acp np1,
(70) sermon (DIV2)
879
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6585
and walke after other gods whom yee know not;
and walk After other God's whom ye know not;
cc vvb p-acp j-jn n2 r-crq pn22 vvb xx;
(70) sermon (DIV2)
879
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6586
and come and stand before me in this house whereupon my name is called, and say, We are delivered,
and come and stand before me in this house whereupon my name is called, and say, We Are Delivered,
cc vvb cc vvi p-acp pno11 p-acp d n1 c-crq po11 n1 vbz vvn, cc vvi, pns12 vbr vvn,
(70) sermon (DIV2)
879
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6587
though we have done all these abominations? Is this house become a denne of theeves, wherupon my name is called before your eyes? Behold,
though we have done all these abominations? Is this house become a den of thieves, whereupon my name is called before your eyes? Behold,
cs pns12 vhb vdn d d n2? vbz d n1 vvi dt n1 pp-f n2, c-crq po11 n1 vbz vvn p-acp po22 n2? vvb,
(70) sermon (DIV2)
879
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6588
even I see it, saith the Lord.
even I see it, Says the Lord.
av pns11 vvb pn31, vvz dt n1.
(70) sermon (DIV2)
879
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6589
But goe yee now unto my place which is in Shilo, where I set my name at the beginning,
But go ye now unto my place which is in Shilo, where I Set my name At the beginning,
cc-acp vvb pn22 av p-acp po11 n1 r-crq vbz p-acp np1, c-crq pns11 vvd po11 n1 p-acp dt n1,
(70) sermon (DIV2)
879
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6590
and behold what I did to it, for the wickednesse of my people Israel. Thus for hypocrisie was Shilo destroyed: they halted with God.and behold what I did to it, for the wickedness of my people Israel. Thus for hypocrisy was Shilo destroyed: they halted with God.
cc vvb r-crq pns11 vdd p-acp pn31, p-acp dt n1 pp-f po11 n1 np1. av p-acp n1 vbds np1 vvn: pns32 vvd p-acp np1.
(70) sermon (DIV2)
879
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6591
Dicunt sed non faciunt, they said, but they did not.Dicunt sed non faciunt, they said, but they did not.
fw-la fw-la fw-la fw-la, pns32 vvd, cc-acp pns32 vdd xx.
(70) sermon (DIV2)
879
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6592
He is not a Iew, that is one outward, neither is that Circumcision which is outward in the flesh: He is not a Iew, that is one outward, neither is that Circumcision which is outward in the Flesh:
pns31 vbz xx dt np1, cst vbz pi j, av-dx vbz d n1 r-crq vbz j p-acp dt n1:
(70) sermon (DIV2)
879
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but he is a Iew that is one within, and the Circumcision is of the heart, in the spirit, not in the letter:
but he is a Iew that is one within, and the Circumcision is of the heart, in the Spirit, not in the Letter:
cc-acp pns31 vbz dt np1 cst vbz pi p-acp, cc dt n1 vbz pp-f dt n1, p-acp dt n1, xx p-acp dt n1:
(70) sermon (DIV2)
879
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6594
whose praise is not of men, but of God. So we are Protestants in the Letter, not in the Spirit; professors outward, none inward;whose praise is not of men, but of God. So we Are Protestants in the letter, not in the Spirit; professors outward, none inward;
rg-crq n1 vbz xx pp-f n2, cc-acp pp-f np1. av pns12 vbr n2 p-acp dt n1, xx p-acp dt n1; n2 j, pix j;
(70) sermon (DIV2)
879
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6595
Christians in the flesh, none in the heart; baptized in the body, not in the conscience.
Christians in the Flesh, none in the heart; baptised in the body, not in the conscience.
np1 p-acp dt n1, pix p-acp dt n1; vvn p-acp dt n1, xx p-acp dt n1.
(70) sermon (DIV2)
879
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6596
It is said of Epicurus, that he did put on but the bare name of a Philosopher,
It is said of Epicurus, that he did put on but the bore name of a Philosopher,
pn31 vbz vvn pp-f np1, cst pns31 vdd vvi a-acp p-acp dt j n1 pp-f dt n1,
(70) sermon (DIV2)
880
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6597
& was not a Philosopher in truth.
& was not a Philosopher in truth.
cc vbds xx dt n1 p-acp n1.
(70) sermon (DIV2)
880
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6598
It may as truly be spoken, that many in this age put on but the naked shape of Christians,
It may as truly be spoken, that many in this age put on but the naked shape of Christians,
pn31 vmb a-acp av-j vbi vvn, cst d p-acp d n1 vvd a-acp p-acp dt j n1 pp-f np1,
(70) sermon (DIV2)
880
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6599
and are not Christians indeed, and that many colour their wickednesse by outward pretence of Religion,
and Are not Christians indeed, and that many colour their wickedness by outward pretence of Religion,
cc vbr xx np1 av, cc cst d n1 po32 n1 p-acp j n1 pp-f n1,
(70) sermon (DIV2)
880
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6600
and by bearing Bibles in their hands, and the Word in their mouth, though it be never settled in their hearts;
and by bearing Bibles in their hands, and the Word in their Mouth, though it be never settled in their hearts;
cc p-acp vvg np1 p-acp po32 n2, cc dt n1 p-acp po32 n1, cs pn31 vbb av-x vvn p-acp po32 n2;
(70) sermon (DIV2)
880
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6601
being like the Carbuncle, that hath a fiery shew, yet never flames, & like those that use muske,
being like the Carbuncle, that hath a fiery show, yet never flames, & like those that use musk,
vbg av-j dt n1, cst vhz dt j n1, av av-x vvz, cc av-j d cst vvb n1,
(70) sermon (DIV2)
880
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6602
and pommanders, to conceale their unsavory and stinking breath. But such God hateth with a dooble hatred, and will be revenged of them.
and pommanders, to conceal their unsavoury and stinking breath. But such God hates with a double hatred, and will be revenged of them.
cc n2, pc-acp vvi po32 j cc j-vvg n1. p-acp d np1 vvz p-acp dt j-jn n1, cc vmb vbi vvn pp-f pno32.
(70) sermon (DIV2)
880
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6603
It were better, that we had no eares to heare, nor tongues in our head to talke of God;
It were better, that we had no ears to hear, nor tongues in our head to talk of God;
pn31 vbdr jc, cst pns12 vhd dx n2 pc-acp vvi, ccx n1 p-acp po12 n1 pc-acp vvi pp-f np1;
(70) sermon (DIV2)
880
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6604
rather then by talking and hearing, to cover our notorious wickednesse;
rather then by talking and hearing, to cover our notorious wickedness;
av-c av p-acp vvg cc vvg, pc-acp vvi po12 j n1;
(70) sermon (DIV2)
880
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6605
For we shall perish, and we shall have neither part nor fellowship in the number of the faithfull. For we shall perish, and we shall have neither part nor fellowship in the number of the faithful.
c-acp pns12 vmb vvi, cc pns12 vmb vhi dx n1 ccx n1 p-acp dt n1 pp-f dt j.
(70) sermon (DIV2)
880
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6606
God above all things commended sincerity in Iehosaphat: For he had prepared his heart to seeke God:
God above all things commended sincerity in Jehoshaphat: For he had prepared his heart to seek God:
np1 p-acp d n2 vvd n1 p-acp np1: c-acp pns31 vhd vvn po31 n1 pc-acp vvi np1:
(70) sermon (DIV2)
880
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6607
hee had some sap, but hee had the heart of an Oke also, and was sincere : so was Eleazar, hee could not be drawne to play the hypocrite, by no flatteries,
he had Some sap, but he had the heart of an Oak also, and was sincere: so was Eleazar, he could not be drawn to play the hypocrite, by no flatteries,
pns31 vhd d n1, cc-acp pns31 vhd dt n1 pp-f dt n1 av, cc vbds j: av vbds np1, pns31 vmd xx vbi vvn pc-acp vvi dt n1, p-acp dx n2,
(70) sermon (DIV2)
880
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6608
nor allurements, no, not to save his life thereby, and to avoid most grievous torments.
nor allurements, no, not to save his life thereby, and to avoid most grievous torments.
ccx n2, uh-dx, xx pc-acp vvi po31 n1 av, cc pc-acp vvi ds j n2.
(70) sermon (DIV2)
880
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6609
And Nazianzen could say of his Father, that he chastised pride, and loved humility : not fainedly,
And Nazianzen could say of his Father, that he chastised pride, and loved humility: not fainedly,
np1 np1 vmd vvi pp-f po31 n1, cst pns31 vvd n1, cc vvd n1: xx av-j,
(70) sermon (DIV2)
880
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6610
or colourably, but sincerely, truly, and that he reposed humility in his soule, and not in his garments,
or colorably, but sincerely, truly, and that he reposed humility in his soul, and not in his garments,
cc av-j, cc-acp av-j, av-j, cc cst pns31 vvd n1 p-acp po31 n1, cc xx p-acp po31 n2,
(70) sermon (DIV2)
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6611
or bowing downe of his head, or low speech, or a thicke and long beard, or coloured haire, or grave pace in going:
or bowing down of his head, or low speech, or a thick and long beard, or coloured hair, or grave pace in going:
cc vvg a-acp pp-f po31 n1, cc j n1, cc dt j cc j n1, cc j-vvn n1, cc j n1 p-acp vvg:
(70) sermon (DIV2)
880
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6612
For these things (saith he) are easely devised, yet quickly reproved; for no counterfeit thing can be durable. Such men there were once;
For these things (Says he) Are Easily devised, yet quickly reproved; for no counterfeit thing can be durable. Such men there were once;
c-acp d n2 (vvz pns31) vbr av-j vvn, av av-j vvn; p-acp dx j-jn n1 vmb vbi j. d n2 a-acp vbdr a-acp;
(70) sermon (DIV2)
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6613
but where are they now to be found? and how rare are they? Most men are like the Church of Sardis, they have a name to live,
but where Are they now to be found? and how rare Are they? Most men Are like the Church of Sardis, they have a name to live,
cc-acp q-crq vbr pns32 av pc-acp vbi vvn? cc q-crq j vbr pns32? ds n2 vbr av-j dt n1 pp-f np1, pns32 vhb dt n1 pc-acp vvi,
(70) sermon (DIV2)
880
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6614
and yet are dead, they seeme to live, but with God they are dead, their faith is dead, their zeale dead : men live,and yet Are dead, they seem to live, but with God they Are dead, their faith is dead, their zeal dead: men live,
cc av vbr j, pns32 vvb pc-acp vvi, cc-acp p-acp np1 pns32 vbr j, po32 n1 vbz j, po32 n1 j: n2 vvi,
(70) sermon (DIV2)
880
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6615
when they bring forth fruite, else they be dead.
when they bring forth fruit, Else they be dead.
c-crq pns32 vvb av n1, av pns32 vbb j.
(70) sermon (DIV2)
880
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6616
Tullies sonne brought from Atheus, not only nomen, but rem, not the name of learning only; but learning it selfe;Yields son brought from Atheist, not only Nome, but remembering, not the name of learning only; but learning it self;
npg1 n1 vvn p-acp np1, xx av-j fw-la, p-acp vvg, xx dt n1 pp-f n1 av-j; cc-acp vvg pn31 n1;
(70) sermon (DIV2)
880
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6617
So wee should bring and carry away from Christ not his name only, but his vertues and so be followers of God as deare Children;
So we should bring and carry away from christ not his name only, but his Virtues and so be followers of God as deer Children;
av pns12 vmd vvi cc vvi av p-acp np1 xx po31 n1 av-j, cc-acp po31 n2 cc av vbi n2 pp-f np1 p-acp j-jn n2;
(70) sermon (DIV2)
880
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6618
otherwise if we be Christians in name, and not in truth;
otherwise if we be Christians in name, and not in truth;
av cs pns12 vbb np1 p-acp n1, cc xx p-acp n1;
(70) sermon (DIV2)
880
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6619
if we draw neere unto God with our mouthes, and have our hearts farre from him, we shall perish;
if we draw near unto God with our mouths, and have our hearts Far from him, we shall perish;
cs pns12 vvb av-j p-acp np1 p-acp po12 n2, cc vhb po12 n2 av-j p-acp pno31, pns12 vmb vvi;
(70) sermon (DIV2)
880
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6620
for Can a rush grow without mire? or can grasse grow without water? so are the paths of all that forget God,
for Can a rush grow without mire? or can grass grow without water? so Are the paths of all that forget God,
p-acp vmb dt n1 vvb p-acp n1? cc vmb n1 vvi p-acp n1? av vbr dt n2 pp-f d cst vvb np1,
(70) sermon (DIV2)
880
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6621
and the hypocrites hope shall perish:
and the Hypocrites hope shall perish:
cc dt n2 vvb vmb vvi:
(70) sermon (DIV2)
880
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6622
his confidence shall be cut off, and his trust shall be as in the house of a spider. his confidence shall be Cut off, and his trust shall be as in the house of a spider.
png31 n1 vmb vbi vvn a-acp, cc po31 n1 vmb vbi a-acp p-acp dt n1 pp-f dt n1.
(70) sermon (DIV2)
880
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6623
And againe, it is said of the hypocrite, that his ioy is but a moment,
And again, it is said of the hypocrite, that his joy is but a moment,
cc av, pn31 vbz vvn pp-f dt n1, cst po31 n1 vbz p-acp dt n1,
(70) sermon (DIV2)
880
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6624
and though his excellency mount up to Heaven, and his head reach unto the clouds, yet shall he perish for ever like his dung, &c. Let us then, and though his excellency mount up to Heaven, and his head reach unto the Clouds, yet shall he perish for ever like his dung, etc. Let us then,
cc cs po31 n1 vvi a-acp p-acp n1, cc po31 n1 vvi p-acp dt n2, av vmb pns31 vvi p-acp av av-j po31 n1, av vvb pno12 av,
(70) sermon (DIV2)
880
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6626
this shall comfort us at the last, as it did Ezechias: for being upon his deathbed, this was his comfort, that he had served God (not in shew) but in truth: but we are cloven-footed,
this shall Comfort us At the last, as it did Hezekiah: for being upon his deathbed, this was his Comfort, that he had served God (not in show) but in truth: but we Are cloven-footed,
d vmb vvi pno12 p-acp dt ord, c-acp pn31 vdd np1: p-acp vbg p-acp po31 n1, d vbds po31 n1, cst pns31 vhd vvn np1 (xx p-acp n1) p-acp p-acp n1: cc-acp pns12 vbr j,
(70) sermon (DIV2)
880
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6627
& cloven-hearted with God : In animis hominum multae sunt latebrae multique recessus, In mens hearts there be many dennes,
& cloven-hearted with God: In animis hominum Multitude sunt latebrae multique Recessus, In men's hearts there be many dens,
cc j p-acp np1: p-acp fw-la fw-la fw-la fw-la n2 fw-la fw-la, p-acp ng2 n2 pc-acp vbi d n2,
(70) sermon (DIV2)
880
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6628
and lurking places, and many windings & turnings. But let me say to the hypocrite, as Chrysostome said;
and lurking places, and many windings & turnings. But let me say to the hypocrite, as Chrysostom said;
cc j-vvg n2, cc d n2-vvg cc n2-vvg. cc-acp vvb pno11 vvi p-acp dt n1, c-acp np1 vvd;
(70) sermon (DIV2)
880
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6629
Hypocrita, aut esto, quod appares, aut appare quod es, Hypocrite, eyther be as thou seemest, or appeare as thou art:Hypocrite, Or esto, quod appares, Or appare quod es, Hypocrite, either be as thou seemest, or appear as thou art:
np1, fw-la fw-la, fw-la vvz, fw-la fw-la fw-la fw-la, n1, d vbb c-acp pns21 vv2, cc vvi c-acp pns21 vb2r:
(70) sermon (DIV2)
880
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6630
for simulata sanctitas est duplexiniquitas, counterfeite piety is double impiety.
for Simulata Sanctitas est duplexiniquitas, counterfeit piety is double impiety.
c-acp fw-la fw-la fw-la fw-la, n1 n1 vbz j-jn n1.
(70) sermon (DIV2)
880
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6631
First, because it is impiety, and then because it is counterfeite, making truth falshood, and God a lier.
First, Because it is impiety, and then Because it is counterfeit, making truth falsehood, and God a liar.
ord, c-acp pn31 vbz n1, cc av c-acp pn31 vbz n1, vvg n1 n1, cc np1 dt n1.
(70) sermon (DIV2)
880
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6632
But as it is said, Non auditores, sed factores legis, Not the hearers, but the doers of the Law shal be iustified;
But as it is said, Non auditores, sed Factors Legis, Not the hearers, but the doers of the Law shall be justified;
cc-acp c-acp pn31 vbz vvn, fw-fr fw-la, fw-la n2 fw-la, xx dt n2, cc-acp dt n2 pp-f dt n1 vmb vbi vvn;
(70) sermon (DIV2)
880
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6633
so of religion, Non eandem profitentes, sed eidem obedientes, not professors, but performers shall bee glorified.
so of Religion, Non eandem profitentes, sed Eidem obedientes, not professors, but performers shall be glorified.
av pp-f n1, fw-fr fw-la fw-la, fw-la fw-la n2, xx n2, cc-acp n2 vmb vbi vvn.
(70) sermon (DIV2)
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6634
Let us not then bee like the Figge tree, which our Saviour cursed, that had leaves in abundance, but no fruit at all:
Let us not then be like the Fig tree, which our Saviour cursed, that had leaves in abundance, but no fruit At all:
vvb pno12 xx av vbi av-j dt n1 n1, r-crq po12 n1 vvn, cst vhd n2 p-acp n1, cc-acp dx n1 p-acp d:
(70) sermon (DIV2)
880
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6635
For it is not the lifting up of our eyes, or the knocking of our brests,
For it is not the lifting up of our eyes, or the knocking of our breasts,
c-acp pn31 vbz xx dt vvg a-acp pp-f po12 n2, cc dt n-vvg pp-f po12 n2,
(70) sermon (DIV2)
880
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6636
nor the holding up of our hands, which shall stand us in stead at the last day:
nor the holding up of our hands, which shall stand us in stead At the last day:
ccx dt vvg a-acp pp-f po12 n2, r-crq vmb vvi pno12 p-acp n1 p-acp dt ord n1:
(70) sermon (DIV2)
880
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6637
but the wounded soule, the sincerity of the heart, the contrite spirit, joyned with outward observance and obedience, which shall administer true joy in the latter end.
but the wounded soul, the sincerity of the heart, the contrite Spirit, joined with outward observance and Obedience, which shall administer true joy in the latter end.
cc-acp dt j-vvn n1, dt n1 pp-f dt n1, dt j n1, vvn p-acp j n1 cc n1, r-crq vmb vvi j n1 p-acp dt d n1.
(70) sermon (DIV2)
880
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6638
Therefore let us, as elect of God, holy & beloved, let us, I say, professe with our mouthes, and practise with our lives;
Therefore let us, as elect of God, holy & Beloved, let us, I say, profess with our mouths, and practise with our lives;
av vvb pno12, c-acp vvb pp-f np1, j cc j-vvn, vvb pno12, pns11 vvb, vvb p-acp po12 n2, cc vvi p-acp po12 n2;
(70) sermon (DIV2)
880
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6639
let us sing in voyce, & with the spirit also; let us repent in life, and sow in teares;
let us sing in voice, & with the Spirit also; let us Repent in life, and sow in tears;
vvb pno12 vvi p-acp n1, cc p-acp dt n1 av; vvb pno12 vvi p-acp n1, cc vvi p-acp n2;
(70) sermon (DIV2)
880
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6640
let us cleanse the flesh, that wee may bee mortified, and cleanse our spirit, so shall wee be glorified;
let us cleanse the Flesh, that we may be mortified, and cleanse our Spirit, so shall we be glorified;
vvb pno12 vvi dt n1, cst pns12 vmb vbi vvn, cc vvb po12 n1, av vmb pns12 vbi vvn;
(70) sermon (DIV2)
880
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6641
let us never be as cloudes without water, as trees without fruit, as the raging waves of the sea, as starres without light; I meane hypocrites.
let us never be as Clouds without water, as trees without fruit, as the raging waves of the sea, as Stars without Light; I mean Hypocrites.
vvb pno12 av-x vbi c-acp n2 p-acp n1, c-acp n2 p-acp n1, c-acp dt j-vvg n2 pp-f dt n1, c-acp n2 p-acp n1; pns11 vvb n2.
(70) sermon (DIV2)
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6642
For hypocrites are as clouds without water, as trees without fruit, as starres without light. Thus Iude painteth them out, and that finely; and so doth our Saviour:
For Hypocrites Are as Clouds without water, as trees without fruit, as Stars without Light. Thus Iude painteth them out, and that finely; and so does our Saviour:
p-acp n2 vbr p-acp n2 p-acp n1, c-acp n2 p-acp n1, c-acp n2 p-acp n1. av np1 vvz pno32 av, cc cst av-j; cc av vdz po12 n1:
(70) sermon (DIV2)
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for speaking of hypocrites, he saith, They binde heavie burdens and grievous to bee borne, but they themselves will not move them with one of their fingers:
for speaking of Hypocrites, he Says, They bind heavy burdens and grievous to be born, but they themselves will not move them with one of their fingers:
p-acp vvg pp-f n2, pns31 vvz, pns32 vvb j n2 cc j pc-acp vbi vvn, cc-acp pns32 px32 vmb xx vvi pno32 p-acp crd pp-f po32 n2:
(70) sermon (DIV2)
880
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6644
and hee saith, that They doe all their workes to bee seene of men: that they straine at a gnat, and swallow downe a Cammell;
and he Says, that They do all their works to be seen of men: that they strain At a gnat, and swallow down a Camel;
cc pns31 vvz, cst pns32 vdb d po32 n2 pc-acp vbi vvn pp-f n2: cst pns32 vvi p-acp dt n1, cc vvi a-acp dt n1;
(70) sermon (DIV2)
880
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6645
that they tithe Mint, Annise and Cummin, but leave the weightier matters of the law, as judgement and mercie;
that they tithe Mint, Anise and Cummin, but leave the Weightier matters of the law, as judgement and mercy;
cst pns32 vvi n1, vvi cc np1, cc-acp vvb dt jc n2 pp-f dt n1, p-acp n1 cc n1;
(70) sermon (DIV2)
880
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6646
that they make cleane the out-side of the cup and platter, but inwardly are full of briberie and excesse.
that they make clean the outside of the cup and platter, but inwardly Are full of bribery and excess.
d pns32 vvb av-j dt n1-an pp-f dt n1 cc n1, cc-acp av-j vbr j pp-f n1 cc n1.
(70) sermon (DIV2)
880
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6647
One saith, that hypocrisie is the cloaking of a secret vice under the shew of vertue,
One Says, that hypocrisy is the cloaking of a secret vice under the show of virtue,
pi vvz, cst n1 vbz dt vvg pp-f dt j-jn n1 p-acp dt n1 pp-f n1,
(70) sermon (DIV2)
880
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and that the life of an hypocrite is nothing else, but Quaedam visi• phantasmatis, the shew of an imaginary matter, which appeares some thing, and is nothing;
and that the life of an hypocrite is nothing Else, but Quaedam visi• phantasmatis, the show of an imaginary matter, which appears Some thing, and is nothing;
cc cst dt n1 pp-f dt n1 vbz pix av, cc-acp fw-la n1 fw-la, dt n1 pp-f dt j n1, r-crq vvz d n1, cc vbz pix;
(70) sermon (DIV2)
880
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6649
and compares the hypocrite, to Simon of Cyrene, that bare Christs Crosse, but dyed not with Christ;
and compares the hypocrite, to Simon of Cyrene, that bore Christ Cross, but died not with christ;
cc vvz dt n1, pc-acp np1 pp-f np1, cst vvd npg1 n1, cc-acp vvd xx p-acp np1;
(70) sermon (DIV2)
880
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6650
so every hypocrite professeth to live to Christ, but will not dye to sinne and the world:
so every hypocrite Professes to live to christ, but will not die to sin and the world:
av d n1 vvz pc-acp vvi p-acp np1, cc-acp vmb xx vvi p-acp n1 cc dt n1:
(70) sermon (DIV2)
880
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6651
and Saint Chrysostome likens the hypocrite to Herod, that promised devotion, and performed persecution;
and Saint Chrysostom likens the hypocrite to Herod, that promised devotion, and performed persecution;
cc n1 np1 vvz dt n1 p-acp np1, cst vvd n1, cc vvd n1;
(70) sermon (DIV2)
880
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6652
& he saith, that a sincere man is like to a faire woman, that needs no external ornaments, but hath naturall beauty;
& he Says, that a sincere man is like to a fair woman, that needs no external Ornament, but hath natural beauty;
cc pns31 vvz, cst dt j n1 vbz av-j p-acp dt j n1, cst vvz dx j n2, cc-acp vhz j n1;
(70) sermon (DIV2)
880
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6653
but the hypocrite is like a filthy deformed harlot, which useth many meretricious colourings, that cannot cover her filthinesse,
but the hypocrite is like a filthy deformed harlot, which uses many meretricious colourings, that cannot cover her filthiness,
cc-acp dt n1 vbz av-j dt j j-vvn n1, r-crq vvz d j n2-vvg, cst vmbx vvi po31 n1,
(70) sermon (DIV2)
880
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6654
but the neerer any drawes vnto her, the more hee mislikes her.
but the nearer any draws unto her, the more he mislikes her.
cc-acp dt av-jc d vvz p-acp pno31, dt av-dc pns31 vvz pno31.
(70) sermon (DIV2)
880
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6655
And againe hee saith, that an hypocrite is like a Woolfe clothed in a sheeps skin, but that he is found out by his voyce and by his doing;
And again he Says, that an hypocrite is like a Wolf clothed in a Sheep skin, but that he is found out by his voice and by his doing;
cc av pns31 vvz, cst dt n1 vbz av-j dt n1 vvn p-acp dt ng1 n1, p-acp cst pns31 vbz vvn av p-acp po31 n1 cc p-acp po31 vdg;
(70) sermon (DIV2)
880
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6656
for the sheepe bleats, and lookes toward the earth, and eateth grasse, which is a signe of humility:
for the sheep bleats, and looks towards the earth, and Eateth grass, which is a Signen of humility:
p-acp dt n1 vvz, cc vvz p-acp dt n1, cc vvz n1, r-crq vbz dt n1 pp-f n1:
(70) sermon (DIV2)
880
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6657
but the Woolfe howles and looks towards heaven, which is a signe of pride and cruelty:
but the Wolf howls and looks towards heaven, which is a Signen of pride and cruelty:
cc-acp dt n1 n2 cc n2 p-acp n1, r-crq vbz dt n1 pp-f n1 cc n1:
(70) sermon (DIV2)
880
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6658
the hypocrite hath Iacobs voyce, but the hands of Esau, that is, hee talketh religiously and zealously,
the hypocrite hath Iacobs voice, but the hands of Esau, that is, he talketh religiously and zealously,
dt n1 vhz npg1 n1, cc-acp dt n2 pp-f np1, cst vbz, pns31 vvz av-j cc av-j,
(70) sermon (DIV2)
880
Page 288
6659
but hee walkes impiously and prophanely;
but he walks impiously and profanely;
cc-acp pns31 vvz av-j cc av-j;
(70) sermon (DIV2)
880
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6660
the hypocrite is like the statues of Mercury, that were wont to be set in high wayes to direct travellers to some Citie or Towne,
the hypocrite is like the statues of Mercury, that were wont to be Set in high ways to Direct travellers to Some city or Town,
dt n1 vbz av-j dt n2 pp-f np1, cst vbdr j pc-acp vbi vvn p-acp j n2 pc-acp vvi n2 p-acp d n1 cc n1,
(70) sermon (DIV2)
880
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6661
but did not travell nor move themselves: the hypocrite is like the Stage-player, that when he cried, O heaven!
but did not travel nor move themselves: the hypocrite is like the Stage-player, that when he cried, Oh heaven!
cc-acp vdd xx vvi ccx vvb px32: dt n1 vbz av-j dt n1, cst c-crq pns31 vvd, uh n1!
(70) sermon (DIV2)
880
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6662
he pointed with his finger to the earth, when he cryed, O earth! hee pointed with his finger to Heaven;
he pointed with his finger to the earth, when he cried, Oh earth! he pointed with his finger to Heaven;
pns31 vvd p-acp po31 n1 p-acp dt n1, c-crq pns31 vvd, uh n1! pns31 vvd p-acp po31 n1 p-acp n1;
(70) sermon (DIV2)
880
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6663
and therefore the wise Polemon gave him no reward, being Iudge of the Actors, saying, Hic manu Solaecismum fecit, he hath spoken false Language,
and Therefore the wise Polemon gave him no reward, being Judge of the Actors, saying, Hic manu Solaecismum fecit, he hath spoken false Language,
cc av dt j np1 vvd pno31 dx n1, vbg n1 pp-f dt n2, vvg, fw-la fw-la fw-la fw-la, pns31 vhz vvn j n1,
(70) sermon (DIV2)
880
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6664
and committed an errour with his hand.
and committed an error with his hand.
cc vvd dt n1 p-acp po31 n1.
(70) sermon (DIV2)
880
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6665
And to conclude, the hypocrite is like a deafe and hollow Nut, which hath no kernell within,
And to conclude, the hypocrite is like a deaf and hollow Nut, which hath no kernel within,
cc pc-acp vvi, dt n1 vbz av-j dt j cc j-jn n1, r-crq vhz dx n1 a-acp,
(70) sermon (DIV2)
880
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6666
but is wasted with the worme, and fit for nothing but the fire.
but is wasted with the worm, and fit for nothing but the fire.
cc-acp vbz vvn p-acp dt n1, cc j p-acp pix cc-acp dt n1.
(70) sermon (DIV2)
880
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7133
yet it is the rule of faith, not in whole, but in part:
yet it is the Rule of faith, not in Whole, but in part:
av pn31 vbz dt n1 pp-f n1, xx p-acp j-jn, cc-acp p-acp n1:
(72) sermon (DIV2)
929
Page 310
6667
Heereupon it came to passe, that Christ dealt not so hardly with any sinners, no not with Atheists that denied the Resurrection, and Gods power;
Hereupon it Come to pass, that christ dealt not so hardly with any Sinners, no not with Atheists that denied the Resurrection, and God's power;
av pn31 vvd pc-acp vvi, cst np1 vvd xx av av p-acp d n2, uh-dx xx p-acp n2 cst vvd dt n1, cc ng1 n1;
(70) sermon (DIV2)
881
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6668
nor with Temporizers, that are alwayes of the same Religion that the company is: that can blow hot and cold with one breath, as with hypocrites:
nor with Temporizers, that Are always of the same Religion that the company is: that can blow hight and cold with one breath, as with Hypocrites:
ccx p-acp n2, cst vbr av pp-f dt d n1 cst dt n1 vbz: cst vmb vvi j cc j-jn p-acp crd n1, c-acp p-acp n2:
(70) sermon (DIV2)
881
Page 289
6669
for having to deale with Sadduces, he shaketh them off, as damned creatures, as vessels of destruction, children of wrath, whose judgement was just, and their damnation slept not:
for having to deal with Sadducees, he shakes them off, as damned creatures, as vessels of destruction, children of wrath, whose judgement was just, and their damnation slept not:
c-acp vhg p-acp n1 p-acp np2, pns31 vvz pno32 a-acp, c-acp j-vvn n2, c-acp n2 pp-f n1, n2 pp-f n1, rg-crq n1 vbds j, cc po32 n1 vvd xx:
(70) sermon (DIV2)
881
Page 289
6670
hee telleth them, that they erred;
he Telleth them, that they erred;
pns31 vvz pno32, cst pns32 vvd;
(70) sermon (DIV2)
881
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6671
Ye erre (saith hee) not knowing the Scriptures, neither the power of God: but when hee hath to doe with Pharisees, with Hypocrites, he doubleth and redoubleth, You err (Says he) not knowing the Scriptures, neither the power of God: but when he hath to do with Pharisees, with Hypocrites, he doubles and redoubleth,
pn22 vvb (vvz pns31) xx vvg dt n2, dx dt n1 pp-f np1: cc-acp c-crq pns31 vhz pc-acp vdi p-acp np2, p-acp n2, pns31 vvz cc vvz,
(70) sermon (DIV2)
881
Page 289
6672
and tripleth, and multiplieth woes and curses; hee thundereth like Iames and Iohn; his zeale stayeth not with a little.
and tripleth, and multiplieth woes and curses; he Thundereth like James and John; his zeal stays not with a little.
cc vvz, cc vvz n2 cc n2; pns31 vvz j np1 cc np1; po31 n1 vvz xx p-acp dt j.
(70) sermon (DIV2)
881
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6673
O woe to you Scribes and Pharisees, yee Hypocrites, and so the second, the third, the fourth, the fift, the sixt time, Woe to you Scribes and Pharisees, yee Hypocrites: Oh woe to you Scribes and Pharisees, ye Hypocrites, and so the second, the third, the fourth, the fift, the sixt time, Woe to you Scribes and Pharisees, ye Hypocrites:
uh n1 p-acp pn22 n2 cc np2, pn22 n2, cc av dt ord, dt ord, dt ord, dt ord, dt ord n1, n1 p-acp pn22 n2 cc np2, pn22 n2:
(70) sermon (DIV2)
881
Page 289
6674
as though all the woes and curses in this life, and in the life to come, were not ynough for them.
as though all the woes and curses in this life, and in the life to come, were not enough for them.
c-acp cs d dt n2 cc n2 p-acp d n1, cc p-acp dt n1 pc-acp vvi, vbdr xx av-d p-acp pno32.
(70) sermon (DIV2)
881
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6675
And it is not to bee forgotten, that God calleth it blasphemie, to speake one thing, and to doe another;
And it is not to be forgotten, that God calls it blasphemy, to speak one thing, and to do Another;
cc pn31 vbz xx pc-acp vbi vvn, cst np1 vvz pn31 n1, pc-acp vvi crd n1, cc pc-acp vdi j-jn;
(70) sermon (DIV2)
882
Page 289
6676
with man, it is hypocrisie, but to doe so with God, it is blasphemy; the sinne increaseth, as the dignity of the person increaseth : as for example;
with man, it is hypocrisy, but to do so with God, it is blasphemy; the sin increases, as the dignity of the person increases: as for Exampl;
p-acp n1, pn31 vbz n1, cc-acp pc-acp vdi av p-acp np1, pn31 vbz n1; dt n1 vvz, c-acp dt n1 pp-f dt n1 vvz: a-acp p-acp n1;
(70) sermon (DIV2)
882
Page 289
6677
speake a word against a common person, and hee hath but his action of the Case against thee, speake against a noble man, it is Scandalum Magnatum; against the Prince, it is death;
speak a word against a Common person, and he hath but his actium of the Case against thee, speak against a noble man, it is Scandalum Magnatum; against the Prince, it is death;
vvb dt n1 p-acp dt j n1, cc pns31 vhz p-acp po31 n1 pp-f dt n1 p-acp pno21, vvb p-acp dt j n1, pn31 vbz fw-la fw-la; p-acp dt n1, pn31 vbz n1;
(70) sermon (DIV2)
882
Page 289
6678
against God, it is damnation of body and soule: double and dissemble with men, it is hypocrisie;
against God, it is damnation of body and soul: double and dissemble with men, it is hypocrisy;
p-acp np1, pn31 vbz n1 pp-f n1 cc n1: j-jn cc vvi p-acp n2, pn31 vbz n1;
(70) sermon (DIV2)
882
Page 289
6679
halt with God, counterfeit with him, it is blasphemy.
halt with God, counterfeit with him, it is blasphemy.
vvb p-acp np1, vvb p-acp pno31, pn31 vbz n1.
(70) sermon (DIV2)
882
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6680
Therefore saith Christ to the Church of Smyrna, I know the blasphemy of them which say they are Iewes, and are not,
Therefore Says christ to the Church of Smyrna, I know the blasphemy of them which say they Are Iewes, and Are not,
av vvz np1 p-acp dt n1 pp-f np1, pns11 vvb dt n1 pp-f pno32 r-crq vvb pns32 vbr npg1, cc vbr xx,
(70) sermon (DIV2)
882
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6681
but are the Synagogue of Satan. but Are the Synagogue of Satan.
cc-acp vbr dt n1 pp-f np1.
(70) sermon (DIV2)
882
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6682
And it is further to be observed, that Christ speaketh of hypocrites, as if Hell were onely prepared for them:
And it is further to be observed, that christ speaks of Hypocrites, as if Hell were only prepared for them:
cc pn31 vbz jc pc-acp vbi vvn, cst np1 vvz pp-f n2, c-acp cs n1 vbdr av-j vvn p-acp pno32:
(70) sermon (DIV2)
883
Page 289
6683
for intreating of the evill servant, that said in his heart, My master will defer his comming; he saith, that he will cut that servant in pieces,
for entreating of the evil servant, that said in his heart, My master will defer his coming; he Says, that he will Cut that servant in Pieces,
p-acp vvg pp-f dt j-jn n1, cst vvd p-acp po31 n1, po11 n1 vmb vvi po31 vvg; pns31 vvz, cst pns31 vmb vvi d n1 p-acp n2,
(70) sermon (DIV2)
883
Page 289
6684
and give him his portion with hypocrites, there shall bee weeping and gnashing of teeth. and give him his portion with Hypocrites, there shall be weeping and gnashing of teeth.
cc vvb pno31 po31 n1 p-acp n2, pc-acp vmb vbi vvg cc vvg pp-f n2.
(70) sermon (DIV2)
883
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6685
And Christ our Saviour asketh them, how they shall escape Hell? O yee Serpents and generation of Vipers,
And christ our Saviour asks them, how they shall escape Hell? Oh ye Serpents and generation of Vipers,
cc np1 po12 n1 vvz pno32, c-crq pns32 vmb vvi n1? uh pn22 n2 cc n1 pp-f n2,
(70) sermon (DIV2)
883
Page 289
7309
so poore, and so rich? poore in the flesh, poore in the manger, poore in the stable;
so poor, and so rich? poor in the Flesh, poor in the manger, poor in the stable;
av j, cc av j? j p-acp dt n1, j p-acp dt n1, j p-acp dt n1;
(72) sermon (DIV2)
950
Page 317
6686
how shall yee escape the damnation to come? And to shew the certainty of their damnation (besides this interrogation, how shall ye escape the damnation to come? And to show the certainty of their damnation (beside this interrogation,
q-crq vmb pn22 vvi dt n1 pc-acp vvi? cc pc-acp vvi dt n1 pp-f po32 n1 (p-acp d n1,
(70) sermon (DIV2)
883
Page 290
6687
how shall yee escape the damnation to come? As if he should say, It cannot bee, but yee must be damned:
how shall ye escape the damnation to come? As if he should say, It cannot be, but ye must be damned:
q-crq vmb pn22 vvi dt n1 pc-acp vvi? p-acp cs pns31 vmd vvi, pn31 vmbx vbi, cc-acp pn22 vmb vbb vvn:
(70) sermon (DIV2)
883
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6688
For the interrogation implieth an affirmation.) He saith of the wicked, that They shall have their portion with Hypocrites:
For the interrogation Implies an affirmation.) He Says of the wicked, that They shall have their portion with Hypocrites:
c-acp dt n1 vvz dt n1.) pns31 vvz pp-f dt j, cst pns32 vmb vhi po32 n1 p-acp n2:
(70) sermon (DIV2)
883
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6689
to shew, that the condemnation of hypocrites is most surely sealed. And this aggravated the sinne of Corazin, and Bethsaida, and Capernaum; that they pretended Religion,
to show, that the condemnation of Hypocrites is most surely sealed. And this aggravated the sin of Chorazin, and Bethsaida, and Capernaum; that they pretended Religion,
pc-acp vvi, cst dt n1 pp-f n2 vbz av-ds av-j vvn. cc d vvd dt n1 pp-f np1, cc np1, cc np1; cst pns32 vvd n1,
(70) sermon (DIV2)
883
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6690
but in painted boxes they did hide deadly poysons, in beautifull sepulchers, rotten bones; and under Iezabels painted face, a whores behaviour.
but in painted boxes they did hide deadly poisons, in beautiful sepulchers, rotten bones; and under Jezebel's painted face, a whores behaviour.
cc-acp p-acp j-vvn n2 pns32 vdd vvi j n2, p-acp j n2, j-vvn n2; cc p-acp n2 vvn n1, dt ng1 n1.
(70) sermon (DIV2)
883
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6691
Woe (therfore) to thee, Corazin, woe to thee, Bethsaida: Woe (Therefore) to thee, Chorazin, woe to thee, Bethsaida:
n1 (av) p-acp pno21, np1, n1 p-acp pno21, np1:
(70) sermon (DIV2)
883
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6692
for if so be, the miracles, that had beene done in thee, had beene done in Tyre and Sidon, they bad repented long agoe in sackloth and ashes.
for if so be, the Miracles, that had been done in thee, had been done in Tyre and Sidon, they bad repented long ago in Sackcloth and Ashes.
c-acp cs av vbi, dt n2, cst vhd vbn vdn p-acp pno21, vhd vbn vdn p-acp n1 cc np1, pns32 av-j vvd av-j av p-acp n1 cc n2.
(70) sermon (DIV2)
883
Page 290
6693
And thou Capernaum which art lifted up on high, shalt be brought dowue to hell. And verily of all sinners, the hypocrite is the worst;And thou Capernaum which art lifted up on high, shalt be brought down to hell. And verily of all Sinners, the hypocrite is the worst;
cc pns21 np1 r-crq n1 vvd a-acp p-acp j, vm2 vbi vvn n1 p-acp n1. cc av-j pp-f d n2, dt n1 vbz dt js;
(70) sermon (DIV2)
883
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6694
he is ovis habitis, vulpis actu, crudelitatelupus;
he is ovis habitis, vulpis Acts, crudelitatelupus;
pns31 vbz fw-la fw-la, fw-la fw-la, fw-la;
(70) sermon (DIV2)
883
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6695
a sheep in shew, a fox in deed, and a wolfe in cruelty, for an hypocrite hath vulpem in cerebro, a Fox in his braine, milvum in manu, a kyte in his hand, & lupum in corde, and a woolfe in his heart: a sheep in show, a fox in deed, and a wolf in cruelty, for an hypocrite hath vulpem in Cerebro, a Fox in his brain, milvum in manu, a kite in his hand, & lupum in cord, and a wolf in his heart:
dt n1 p-acp n1, dt n1 p-acp n1, cc dt n1 p-acp n1, p-acp dt n1 vhz fw-la p-acp fw-la, dt n1 p-acp po31 n1, fw-la p-acp fw-la, dt n1 p-acp po31 n1, cc fw-la p-acp n1, cc dt n1 p-acp po31 n1:
(70) sermon (DIV2)
883
Page 290
6696
a fox in his braine, subtill and crafty to insnare; hee hath a kyte in his fist, to hold fast;
a fox in his brain, subtle and crafty to ensnare; he hath a kite in his fist, to hold fast;
dt n1 p-acp po31 n1, j cc j pc-acp vvi; pns31 vhz dt n1 p-acp po31 n1, pc-acp vvi av-j;
(70) sermon (DIV2)
883
Page 290
6697
and when hee hath caught hold, he hath a wolfe in his heart to devoure:
and when he hath caught hold, he hath a wolf in his heart to devour:
cc c-crq pns31 vhz vvn n1, pns31 vhz dt n1 p-acp po31 n1 pc-acp vvi:
(70) sermon (DIV2)
883
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6698
and therefore saith our Saviour Christ, Beware of false prophets which come to you in sheeps cloathing, but inwardly they are ravening woolves:
and Therefore Says our Saviour christ, Beware of false Prophets which come to you in Sheep clothing, but inwardly they Are ravening wolves:
cc av vvz po12 n1 np1, vvb pp-f j n2 r-crq vvb p-acp pn22 p-acp ng1 n1, cc-acp av-j pns32 vbr vvg n2:
(70) sermon (DIV2)
883
Page 290
6699
beware of them, they are like Swannes, that have white feathers, & black flesh;
beware of them, they Are like Swans, that have white Feathers, & black Flesh;
vvb pp-f pno32, pns32 vbr j n2, cst vhb j-jn n2, cc j-jn n1;
(70) sermon (DIV2)
883
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6700
and one thinkes, the Swanne was forbidden to be eaten of the Iewes, to shew, that God abhorres all hypocrisie.
and one thinks, the Swan was forbidden to be eaten of the Iewes, to show, that God abhors all hypocrisy.
cc pi vvz, dt n1 vbds vvn pc-acp vbi vvn pp-f dt np2, pc-acp vvi, cst np1 vvz d n1.
(70) sermon (DIV2)
883
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6701
But in that he compareth hypocrites to clouds, that have no raine in them; to trees, that have no fruite;
But in that he compareth Hypocrites to Clouds, that have no rain in them; to trees, that have no fruit;
p-acp p-acp cst pns31 vvz n2 p-acp n2, cst vhb dx n1 p-acp pno32; p-acp n2, cst vhb dx n1;
(70) sermon (DIV2)
883
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6702
to starres, that have no light:
to Stars, that have no Light:
p-acp n2, cst vhb dx n1:
(70) sermon (DIV2)
883
Page 290
6703
and some others doe compare them to the raine-bow, that hath many colours, and yet never a colour;
and Some Others do compare them to the rainbow, that hath many colours, and yet never a colour;
cc d n2-jn vdb vvi pno32 p-acp dt n1, cst vhz d n2, cc av av-x dt n1;
(70) sermon (DIV2)
883
Page 290
6704
to broken glasses, that have many faces, and yet never a face; to Copper, that resembleth gold, and is nothing lesse.
to broken glasses, that have many faces, and yet never a face; to Copper, that resembles gold, and is nothing less.
p-acp j-vvn n2, cst vhb d n2, cc av av-x dt n1; p-acp n1, cst vvz n1, cc vbz pix av-dc.
(70) sermon (DIV2)
883
Page 290
6705
We have to note, that none make greater shewes of sanctity, and holinesse, then hypocrites:
We have to note, that none make greater shows of sanctity, and holiness, then Hypocrites:
pns12 vhb pc-acp vvi, cst pix vvz jc n2 pp-f n1, cc n1, cs n2:
(70) sermon (DIV2)
883
Page 290
6882
Againe, if his torment was such, as that hee did not sweate water only, but water and bloud,
Again, if his torment was such, as that he did not sweat water only, but water and blood,
av, cs po31 n1 vbds d, c-acp cst pns31 vdd xx vvi n1 av-j, cc-acp n1 cc n1,
(71) sermon (DIV2)
904
Page 298
6706
as drie clouds make shewes of raine, corrupt trees, a shew of fruite, wandring starres, of light: so they of religion.
as dry Clouds make shows of rain, corrupt trees, a show of fruit, wandering Stars, of Light: so they of Religion.
c-acp j n2 vvb n2 pp-f n1, j n2, dt n1 pp-f n1, vvg n2, pp-f n1: av pns32 pp-f n1.
(70) sermon (DIV2)
883
Page 290
6707
They have a shew of holinesse (saith the Apostle) but inwardly they denie the power of it: They have a show of holiness (Says the Apostle) but inwardly they deny the power of it:
pns32 vhb dt n1 pp-f n1 (vvz dt n1) p-acp av-j pns32 vvb dt n1 pp-f pn31:
(70) sermon (DIV2)
883
Page 290
6708
outwardly they professe to know God, but inwardly in their workes they doe deny him, being abominable, disobedient,
outwardly they profess to know God, but inwardly in their works they do deny him, being abominable, disobedient,
av-j pns32 vvb pc-acp vvi np1, cc-acp av-j p-acp po32 n2 pns32 vdb vvi pno31, vbg j, j,
(70) sermon (DIV2)
883
Page 290
6709
and unto every good worke reprobate: They cry, Lord, Lord, but they doe not the will of the Lord; and unto every good work Reprobate: They cry, Lord, Lord, but they do not the will of the Lord;
cc p-acp d j n1 j-jn: pns32 vvb, n1, n1, cc-acp pns32 vdb xx dt n1 pp-f dt n1;
(70) sermon (DIV2)
883
Page 290
6710
they say, The Lord liveth, yet they sweare to deceive. Herod will make a great bragge of loving and worshipping of Christ;
they say, The Lord lives, yet they swear to deceive. Herod will make a great brag of loving and worshipping of christ;
pns32 vvb, dt n1 vvz, av pns32 vvb pc-acp vvi. np1 vmb vvi dt j n1 pp-f vvg cc vvg pp-f np1;
(70) sermon (DIV2)
883
Page 290
6711
Goe your wayes, and search diligently for the Child, and when yee have found him, bring me word that I may come and worship him. Go your ways, and search diligently for the Child, and when ye have found him, bring me word that I may come and worship him.
vvb po22 n2, cc vvi av-j p-acp dt n1, cc c-crq pn22 vhb vvn pno31, vvb pno11 n1 cst pns11 vmb vvi cc vvi pno31.
(70) sermon (DIV2)
884
Page 290
6712
Iezabel will proclaime a solemne feast;Jezebel will proclaim a solemn feast;
np1 vmb vvi dt j n1;
(70) sermon (DIV2)
884
Page 290
6713
the Herodians will speake Christ faire, Good master, thou art true, and teachest the way of God truly.
the Herodians will speak christ fair, Good master, thou art true, and Teachest the Way of God truly.
dt njp2 vmb vvi np1 j, j n1, pns21 vb2r j, cc vv2 dt n1 pp-f np1 av-j.
(70) sermon (DIV2)
884
Page 290
6714
The adversaries of Iudah and Benjamin will pretend to worship God: wee will build with you; wee will sacrifice with you:
The Adversaries of Iudah and Benjamin will pretend to worship God: we will built with you; we will sacrifice with you:
dt n2 pp-f np1 cc np1 vmb vvi p-acp n1 np1: pns12 vmb vvi p-acp pn22; pns12 vmb vvi p-acp pn22:
(70) sermon (DIV2)
884
Page 290
6715
Simon Magus will offer money to the Apostles, that on whomsoever he lay his hands, hee may receive the Holy Ghost; Simon Magus will offer money to the Apostles, that on whomsoever he lay his hands, he may receive the Holy Ghost;
np1 np1 vmb vvi n1 p-acp dt n2, cst p-acp ro-crq pns31 vvd po31 n2, pns31 vmb vvi dt j n1;
(70) sermon (DIV2)
884
Page 291
6716
and Saul will say, that he hath done all that God commandeth;
and Saul will say, that he hath done all that God commands;
cc np1 vmb vvi, cst pns31 vhz vdn d cst np1 vvz;
(70) sermon (DIV2)
884
Page 291
6717
and Iudas will come to Christ with a kisse, and say, Haile Master. But Herods purpose was to kill Christ;
and Iudas will come to christ with a kiss, and say, Hail Master. But Herods purpose was to kill christ;
cc np1 vmb vvi p-acp np1 p-acp dt n1, cc vvi, n1 n1. p-acp npg1 n1 vbds pc-acp vvi np1;
(70) sermon (DIV2)
884
Page 291
6718
Iezabels, to get away Naboths vineyard; the Herodians drift was to tempt and intrappe Christ; Jezebel's, to get away Naboth's vineyard; the Herodians drift was to tempt and entrap christ;
n2, pc-acp vvi av n2 n1; dt njp2 n1 vbds pc-acp vvi cc vvi np1;
(70) sermon (DIV2)
884
Page 291
6719
the adversaries of Iuda & Benjamin, to hinder the worke of God, to spie out their libertie;
the Adversaries of Iuda & Benjamin, to hinder the work of God, to spy out their liberty;
dt n2 pp-f np1 cc np1, pc-acp vvi dt n1 pp-f np1, pc-acp vvi av po32 n1;
(70) sermon (DIV2)
884
Page 291
6720
Simon Magus, to make gaine of the Holy Ghost; Iudas to betray Christ:Simon Magus, to make gain of the Holy Ghost; Iudas to betray christ:
np1 np1, pc-acp vvi n1 pp-f dt j n1; np1 pc-acp vvi np1:
(70) sermon (DIV2)
884
Page 291
6721
for none will weep faster then the Crocodile, and as did Ismael; none will give a fairer kisse,
for none will weep faster then the Crocodile, and as did Ishmael; none will give a Fairer kiss,
c-acp pix vmb vvi av-jc cs dt n1, cc a-acp vdd np1; pi vmb vvi dt jc vvb,
(70) sermon (DIV2)
884
Page 291
6722
then a Iudas; and no Divell is so dangerous as the white Divell, as hee that changeth himselfe into an Angell of light:
then a Iudas; and no devil is so dangerous as the white devil, as he that changes himself into an Angel of Light:
cs dt np1; cc dx n1 vbz av j c-acp dt j-jn n1, c-acp pns31 cst vvz px31 p-acp dt n1 pp-f n1:
(70) sermon (DIV2)
884
Page 291
6723
but such trees without fruit, such welles without water, such clouds without raine, such lampes without oyle, such starres without light, such eares without corne, such lampes without oyle,
but such trees without fruit, such wells without water, such Clouds without rain, such lamps without oil, such Stars without Light, such ears without corn, such lamps without oil,
cc-acp d n2 p-acp n1, d n2 p-acp n1, d n2 p-acp n1, d n2 p-acp n1, d n2 p-acp n1, d n2 p-acp n1, d n2 p-acp n1,
(70) sermon (DIV2)
884
Page 291
6724
as they live not the life of the righteous, so shall they not dye the death of the righteous.
as they live not the life of the righteous, so shall they not die the death of the righteous.
c-acp pns32 vvb xx dt n1 pp-f dt j, av vmb pns32 xx vvi dt n1 pp-f dt j.
(70) sermon (DIV2)
884
Page 291
6725
Therefore, brethren, let us not bee like silver, white in shew, and yet makes blacke strikes and lines;
Therefore, brothers, let us not be like silver, white in show, and yet makes black strikes and lines;
av, n2, vvb pno12 xx vbi av-j n1, j-jn p-acp n1, cc av vvz j-jn n2 cc n2;
(70) sermon (DIV2)
885
Page 291
6726
nor like the Vintner, that delivers good wine to his guests, and drinkes the lees himselfe:
nor like the Vintner, that delivers good wine to his guests, and drinks the lees himself:
ccx vvb dt n1, cst vvz j n1 p-acp po31 n2, cc vvz dt n2 px31:
(70) sermon (DIV2)
885
Page 291
7453
Because of oaths the land shall mourne: and mens mouthes now are dyed red with oaths;Because of Oaths the land shall mourn: and men's mouths now Are died read with Oaths;
c-acp pp-f n2 dt n1 vmb vvi: cc ng2 n2 av vbr vvn j-jn p-acp n2;
(72) sermon (DIV2)
974
Page 322
6727
For though wee can talke holily and speake religiously, yet Not every one that saith, Lord, Lord, shall enter into the Kingdome of Heaven,
For though we can talk holily and speak religiously, yet Not every one that Says, Lord, Lord, shall enter into the Kingdom of Heaven,
c-acp cs pns12 vmb vvi av-j cc vvi av-j, av xx d pi cst vvz, n1, n1, vmb vvi p-acp dt n1 pp-f n1,
(70) sermon (DIV2)
885
Page 291
6728
but he that doth the will of God which is in Heaven. It was wittily observed of one, that God in forming man, first frames the heart,but he that does the will of God which is in Heaven. It was wittily observed of one, that God in forming man, First frames the heart,
cc-acp pns31 cst vdz dt n1 pp-f np1 r-crq vbz p-acp n1. pn31 vbds av-j vvn pp-f crd, cst np1 p-acp vvg n1, ord vvz dt n1,
(70) sermon (DIV2)
885
Page 291
6729
but the Painter in portraying a man, first deciphers the face:
but the Painter in portraying a man, First deciphers the face:
cc-acp dt n1 p-acp vvg dt n1, ord vvz dt n1:
(70) sermon (DIV2)
885
Page 291
6730
so the hypocrite, he is all in shew, nothing in heart, his heart is with Venus or Bacchus, or Mammon; his face, his countenance only with God.
so the hypocrite, he is all in show, nothing in heart, his heart is with Venus or Bacchus, or Mammon; his face, his countenance only with God.
av dt n1, pns31 vbz d p-acp n1, pix p-acp n1, po31 n1 vbz p-acp npg1 cc np1, cc np1; po31 n1, po31 n1 av-j p-acp np1.
(70) sermon (DIV2)
885
Page 291
6731
It is written of the foxe, that hee faines himselfe dead, when hee comes among birds or poultery;
It is written of the fox, that he feigns himself dead, when he comes among Birds or Poultry;
pn31 vbz vvn pp-f dt n1, cst pns31 vvz px31 j, c-crq pns31 vvz p-acp n2 cc n1;
(70) sermon (DIV2)
885
Page 291
6732
but when hee sees them come neere unto him, hee suddenly preyes on them : So the hypocrite as one dead unto the world,
but when he sees them come near unto him, he suddenly preys on them: So the hypocrite as one dead unto the world,
cc-acp c-crq pns31 vvz pno32 vvi av-j p-acp pno31, pns31 av-j vvz p-acp pno32: av dt n1 c-acp pi j p-acp dt n1,
(70) sermon (DIV2)
885
Page 291
6733
and a man mortified, converseth amongst the harmelesse, untill he getteth some occasion of calumniating, biting, and devouring:
and a man mortified, Converseth among the harmless, until he gets Some occasion of calumniating, biting, and devouring:
cc dt n1 vvn, vvz p-acp dt j, c-acp pns31 vvz d n1 pp-f j-vvg, j-vvg, cc j-vvg:
(70) sermon (DIV2)
885
Page 291
6734
this is Iohn Baptists generation of Vipers, that inwardly nourish poison, but outwardly hisse forth a kind of zeale.
this is John Baptists generation of Vipers, that inwardly nourish poison, but outwardly hiss forth a kind of zeal.
d vbz np1 np1 n1 pp-f n2, cst av-j vvb n1, p-acp av-j vvi av dt n1 pp-f n1.
(70) sermon (DIV2)
885
Page 291
6735
Salomon speaketh of a generation that is pure in their owne eyes, and yet are not washed from their filthines: these are the generation of hypocrites, they professe well, Solomon speaks of a generation that is pure in their own eyes, and yet Are not washed from their filthiness: these Are the generation of Hypocrites, they profess well,
np1 vvz pp-f dt n1 cst vbz j p-acp po32 d n2, cc av vbr xx vvn p-acp po32 n1: d vbr dt n1 pp-f n2, pns32 vvb av,
(70) sermon (DIV2)
885
Page 291
6736
and make a shew of religion, but expresse it not: like the figge-tree, that bare leaves, but no fruite.
and make a show of Religion, but express it not: like the Fig tree, that bore leaves, but no fruit.
cc vvi dt n1 pp-f n1, cc-acp vvb pn31 xx: av-j dt n1, cst j n2, cc-acp dx n1.
(70) sermon (DIV2)
885
Page 291
6737
The profession of many is as the travell of the mountaines; we have two faces with Ianus; one to looke forward, another to looke backward:
The profession of many is as the travel of the Mountains; we have two faces with Ianus; one to look forward, Another to look backward:
dt n1 pp-f d vbz p-acp dt n1 pp-f dt n2; pns12 vhb crd n2 p-acp np1; pi pc-acp vvi av-j, j-jn pc-acp vvi av-j:
(70) sermon (DIV2)
885
Page 291
6738
we have two hands with Ioab; one to embrace withall, another to stabbe withall : we have two tongues with Iudas, one to salute Christ, another to betray Christ:
we have two hands with Ioab; one to embrace withal, Another to stab withal: we have two tongues with Iudas, one to salute christ, Another to betray christ:
pns12 vhb crd n2 p-acp np1; pi pc-acp vvi av, j-jn pc-acp vvi av: pns12 vhb crd n2 p-acp np1, pi pc-acp vvi np1, j-jn pc-acp vvi np1:
(70) sermon (DIV2)
885
Page 291
6739
we have two hearts with Israel; one for God, another for the world. The frogge Borax hath two livers;
we have two hearts with Israel; one for God, Another for the world. The frog Borax hath two livers;
pns12 vhb crd n2 p-acp np1; crd p-acp np1, j-jn p-acp dt n1. dt n1 np1 vhz crd n2;
(70) sermon (DIV2)
885
Page 291
6740
one for meate, another for poison. The Arrians had two faiths; one for the truth and Nicene Councell, another for the time;
one for meat, Another for poison. The Arians had two faiths; one for the truth and Nicene Council, Another for the time;
pi p-acp n1, j-jn p-acp n1. dt n2-jn vhd crd n2; pi p-acp dt n1 cc np1 n1, j-jn p-acp dt n1;
(70) sermon (DIV2)
885
Page 291
6741
they had fidem annuam, ac fidem menstruam, a yeerely faith & a monethly faith. The Israelites cried, Haile King Salomō, haile King Adonia.
they had fidem annuam, ac fidem menstruam, a yearly faith & a monthly faith. The Israelites cried, Hail King Salomō, hail King Adonia.
pns32 vhd fw-la fw-la, fw-la fw-la fw-la, dt j n1 cc dt j n1. dt np2 vvd, vvb n1 np1, n1 n1 np1.
(70) sermon (DIV2)
885
Page 292
6742
Apuleius Parret said, Ave Auguste Imperator; Ave Antoni; Apuleius Parret said, Have Auguste Imperator; Have Antoni;
np1 np1 vvd, vhb np1 n1; vhb np1;
(70) sermon (DIV2)
885
Page 292
6743
haile Augustus the Emperor, haile Anthony. And many hypocrites have said, Haile Mary, & Haile Elizabeth: and to gaine the world, we would say, Ave Papa, Haile Pope, Ave Turca, Haile Turke, haile Divell.
hail Augustus the Emperor, hail Anthony. And many Hypocrites have said, Hail Marry, & Haile Elizabeth: and to gain the world, we would say, Have Pope, Hail Pope, Have Turca, Hail Turk, hail devil.
vvb np1 dt n1, n1 np1. cc d n2 vhb vvn, n1 vvi, cc np1 np1: cc pc-acp vvi dt n1, pns12 vmd vvi, vhb n1, vvb n1, vhb fw-la, vvb np1, n1 n1.
(70) sermon (DIV2)
885
Page 292
6744
We make profession of any religion under heaven: In Aegypt all the dust was turned into lice, all the waters into blood;
We make profession of any Religion under heaven: In Egypt all the dust was turned into lice, all the waters into blood;
pns12 vvb n1 pp-f d n1 p-acp n1: p-acp np1 d dt n1 vbds vvn p-acp n1, d dt n2 p-acp n1;
(70) sermon (DIV2)
885
Page 292
7454
they make no conscience to speake against God;
they make no conscience to speak against God;
pns32 vvb dx n1 pc-acp vvi p-acp np1;
(72) sermon (DIV2)
974
Page 322
6745
and in England not all, but most religion is turned into hypocrisy. Wee can say, The Lord liveth, yet we sweare to deceive.
and in England not all, but most Religion is turned into hypocrisy. we can say, The Lord lives, yet we swear to deceive.
cc p-acp np1 xx d, cc-acp ds n1 vbz vvn p-acp n1. pns12 vmb vvi, dt n1 vvz, av pns12 vvb pc-acp vvi.
(70) sermon (DIV2)
885
Page 292
6746
Coelum aedificamus voce, vita autem Infernum, We build heaven with our voice, but hell with our life;Coelum aedificamus voce, vita autem Infernum, We built heaven with our voice, but hell with our life;
fw-la fw-la fw-mi, fw-la fw-la fw-la, pns12 vvb n1 p-acp po12 n1, cc-acp n1 p-acp po12 n1;
(70) sermon (DIV2)
885
Page 292
6747
wee are Angels in words, but Divels in deeds:
we Are Angels in words, but Devils in Deeds:
pns12 vbr n2 p-acp n2, cc-acp n2 p-acp n2:
(70) sermon (DIV2)
885
Page 292
6748
like the Peacocke, we are Angels for our feathers, Divels for our feet, and Hell for our voice.
like the Peacock, we Are Angels for our Feathers, Devils for our feet, and Hell for our voice.
av-j dt n1, pns12 vbr n2 p-acp po12 n2, n2 p-acp po12 n2, cc n1 p-acp po12 n1.
(70) sermon (DIV2)
885
Page 292
6749
Augustine would not have the Churches of Africa excommunicated for drunkenesse, for then no professor had beene left in Africa: and if all hypocrites, temporizers,Augustine would not have the Churches of Africa excommunicated for Drunkenness, for then no professor had been left in Africa: and if all Hypocrites, temporizers,
np1 vmd xx vhi dt n2 pp-f np1 vvn p-acp n1, c-acp av dx n1 vhd vbn vvn p-acp np1: cc cs d n2, n2,
(70) sermon (DIV2)
886
Page 292
6750
and formalists in England were excommunicated, few, or no Professors would be left in England. The good man, the sincere professor should then have iust cause to cry out with the Prophet, Woe is mee, for I am as the summer gathering,
and formalists in England were excommunicated, few, or no Professors would be left in England. The good man, the sincere professor should then have just cause to cry out with the Prophet, Woe is me, for I am as the summer gathering,
cc n2 p-acp np1 vbdr vvn, d, cc dx n2 vmd vbi vvn p-acp np1. dt j n1, dt j n1 vmd av vhi j n1 pc-acp vvi av p-acp dt n1, n1 vbz pno11, c-acp pns11 vbm p-acp dt n1 vvg,
(70) sermon (DIV2)
886
Page 292
6751
and as the grapes of the vintage, there is no cluster to eate, my soule desired the first ripe fruits. and as the grapes of the vintage, there is not cluster to eat, my soul desired the First ripe fruits.
cc p-acp dt n2 pp-f dt n1, pc-acp vbz xx vvi pc-acp vvi, po11 n1 vvd dt ord j n2.
(70) sermon (DIV2)
886
Page 292
6752
There bee many starres in heaven, but few give light as the Sunne and Moone doe;
There be many Stars in heaven, but few give Light as the Sun and Moon do;
pc-acp vbi d n2 p-acp n1, cc-acp d vvb n1 p-acp dt n1 cc n1 vdb;
(70) sermon (DIV2)
886
Page 292
6753
many many birds in the ayre, but few Phoenix's as in Arabia; many stones in the earth,
many many Birds in the air, but few Phoenix's as in Arabia; many stones in the earth,
d d n2 p-acp dt n1, cc-acp d npg1 a-acp p-acp np1; d n2 p-acp dt n1,
(70) sermon (DIV2)
886
Page 292
6754
but few precious stones as the Diamond; many trees in a forrest, yet few Cedars as in Libanus;
but few precious stones as the Diamond; many trees in a forest, yet few Cedars as in Lebanon;
cc-acp d j n2 p-acp dt n1; d n2 p-acp dt n1, av d n2 c-acp p-acp np1;
(70) sermon (DIV2)
886
Page 292
6755
many Israelites, but few true Israelites like Nathaniel, who had no guile.
many Israelites, but few true Israelites like Nathaniel, who had no guile.
d np1, cc-acp d j np2 av-j np1, r-crq vhd dx n1.
(70) sermon (DIV2)
886
Page 292
6756
Rara avis in terris, nigró que simillima Cygno, A rare bird, and comparable to a blacke Swan. Rara avis in terris, nigró que simillima Cygno, A rare bird, and comparable to a black Swan.
fw-la fw-fr fw-la fw-la, n1 fw-fr fw-la fw-la, dt j n1, cc j p-acp dt j-jn n1.
(70) sermon (DIV2)
886
Page 292
6757
Hypocrisy in a Christian, is as rottennesse in an apple;
Hypocrisy in a Christian, is as rottenness in an apple;
n1 p-acp dt njp, vbz p-acp n1 p-acp dt n1;
(70) sermon (DIV2)
886
Page 292
6758
For as rottennesse beginnes at the heart of the apple, so doth hypocrisie beginne at the heart of a Christian;
For as rottenness begins At the heart of the apple, so does hypocrisy begin At the heart of a Christian;
c-acp c-acp n1 vvz p-acp dt n1 pp-f dt n1, av vdz n1 vvi p-acp dt n1 pp-f dt njp;
(70) sermon (DIV2)
886
Page 292
6759
and as rottennesse corrupteth the favour, the odour, the colour, the vigour of the whole apple;
and as rottenness corrupteth the favour, the odour, the colour, the vigour of the Whole apple;
cc c-acp n1 vvz dt n1, dt n1, dt n1, dt n1 pp-f dt j-jn n1;
(70) sermon (DIV2)
886
Page 292
6760
so doth hypocrisie the soule of a man;
so does hypocrisy the soul of a man;
av vdz n1 dt n1 pp-f dt n1;
(70) sermon (DIV2)
886
Page 292
6761
it taketh from it the dignity of grace, the odour of a good name, and all goodnesse whatsoever:
it Takes from it the dignity of grace, the odour of a good name, and all Goodness whatsoever:
pn31 vvz p-acp pn31 dt n1 pp-f n1, dt n1 pp-f dt j n1, cc d n1 r-crq:
(70) sermon (DIV2)
886
Page 292
6762
For as rottennesse marres the apple, so doth hypocrisie the Christian. Foris Cato, intus Nero; a Cato without, and a Nero within, is monstrous.
For as rottenness mars the apple, so does hypocrisy the Christian. Foris Cato, intus Nero; a Cato without, and a Nero within, is monstrous.
c-acp c-acp n1 vvz dt n1, av vdz n1 dt njp. np1 np1, fw-la np1; dt np1 p-acp, cc dt np1 a-acp, vbz j.
(70) sermon (DIV2)
886
Page 292
6763
One saith, Canis mortuus minùs faetet in naribus hominum, quàm anima dissimulans coram Deo & Angelis, A dead dogge sauoureth lesse in our noses,
One Says, Canis Mortuus minùs faetet in naribus hominum, quàm anima dissimulans coram God & Angels, A dead dog savoureth less in our noses,
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(70) sermon (DIV2)
886
Page 292
6764
then a dissembling soule, an hypocrite doth in Gods; and therefore Let death seaze upon them, let them goe downe quicke into the grave,
then a dissembling soul, an hypocrite does in God's; and Therefore Let death seize upon them, let them go down quick into the grave,
cs dt j-vvg n1, dt n1 vdz p-acp n2; cc av vvb n1 vvi p-acp pno32, vvb pno32 vvi a-acp j p-acp dt n1,
(70) sermon (DIV2)
886
Page 292
6765
for wickednesse is in their dwellings, even in the middest of them. for wickedness is in their dwellings, even in the midst of them.
p-acp n1 vbz p-acp po32 n2, av p-acp dt n1 pp-f pno32.
(70) sermon (DIV2)
886
Page 292
6766
But in that he compareth us to trees, it is to teach us, that God will come,
But in that he compareth us to trees, it is to teach us, that God will come,
cc-acp p-acp cst pns31 vvz pno12 p-acp n2, pn31 vbz pc-acp vvi pno12, cst np1 vmb vvi,
(70) sermon (DIV2)
887
Page 292
6768
A grievous day it will be, when he shall say to these hypocriticall professors, Where is prayer, knowledge, godly conference, meditation, instruction of your families, education of your children, love of religion, zeale of my glory? When hee shall say,
A grievous day it will be, when he shall say to these hypocritical professors, Where is prayer, knowledge, godly conference, meditation, instruction of your families, education of your children, love of Religion, zeal of my glory? When he shall say,
dt j n1 pn31 vmb vbi, c-crq pns31 vmb vvi p-acp d j n2, q-crq vbz n1, n1, j n1, n1, n1 pp-f po22 n2, n1 pp-f po22 n2, n1 pp-f n1, n1 pp-f po11 n1? c-crq pns31 vmb vvi,
(70) sermon (DIV2)
887
Page 293
6769
Why stand these vineyards, and yeeld no grapes? why hangeth this ivy-bush here, and there is no wine? why stand these trees,
Why stand these vineyards, and yield no grapes? why hangs this Ivy bush Here, and there is no wine? why stand these trees,
q-crq vvb d n2, cc vvb dx n2? q-crq vvz d n1 av, cc pc-acp vbz dx n1? q-crq vvb d n2,
(70) sermon (DIV2)
887
Page 293
6770
and yeeld no fruit? what doe these starres in heaven, and yeeld no light? why doe these husband-men occupie my farme,
and yield no fruit? what do these Stars in heaven, and yield no Light? why do these husbandmen occupy my farm,
cc vvb dx n1? q-crq vdb d n2 p-acp n1, cc vvb dx n1? q-crq vdb d n2 vvi po11 n1,
(70) sermon (DIV2)
887
Page 293
6771
and pay no rent? He will command the clouds to raine no raine upon these vineyards;
and pay no rend? He will command the Clouds to rain no rain upon these vineyards;
cc vvb dx n1? pns31 vmb vvi dt n2 pc-acp vvi dx n1 p-acp d n2;
(70) sermon (DIV2)
887
Page 293
6772
he will cut downe these trees and burne them; he will destroy these husband-men, & let out his vineyard to other husband-men;
he will Cut down these trees and burn them; he will destroy these husbandmen, & let out his vineyard to other husbandmen;
pns31 vmb vvd a-acp d n2 cc vvi pno32; pns31 vmb vvi d n2, cc vvb av po31 n1 p-acp j-jn n2;
(70) sermon (DIV2)
887
Page 293
6773
which shall deliver him the fruits in their seasons.
which shall deliver him the fruits in their seasons.
r-crq vmb vvi pno31 dt n2 p-acp po32 n2.
(70) sermon (DIV2)
887
Page 293
6774
When God shall aske for fruits, we may say, as the woman said of her accusers, Lord they are gone; either wee never had any, or else they are lost;
When God shall ask for fruits, we may say, as the woman said of her accusers, Lord they Are gone; either we never had any, or Else they Are lost;
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(70) sermon (DIV2)
887
Page 293
6775
either our brests never had milke, or else like dry nurses we have lost our milke; either our breasts never had milk, or Else like dry Nurse's we have lost our milk;
av-d po12 n2 av vhd n1, cc av av-j j n2 pns12 vhb vvn po12 n1;
(70) sermon (DIV2)
887
Page 293
6776
either our candles never had light, or else are out; either we never had any birth-right, or else with Esau wee have sold our birth-right;
either our Candles never had Light, or Else Are out; either we never had any birthright, or Else with Esau we have sold our birthright;
d po12 n2 av vhd n1, cc av vbr av; d pns12 av vhd d n1, cc av p-acp np1 pns12 vhb vvn po12 n1;
(70) sermon (DIV2)
887
Page 293
6777
either we never had zeale, or else it is quenched, like the fire on the Altar in the Babylonicall captivity.
either we never had zeal, or Else it is quenched, like the fire on the Altar in the Babylonical captivity.
d pns12 av vhd n1, cc av pn31 vbz vvn, av-j dt n1 p-acp dt n1 p-acp dt jp n1.
(70) sermon (DIV2)
887
Page 293
6778
We heare the word, we communicate:
We hear the word, we communicate:
pns12 vvb dt n1, pns12 vvb:
(70) sermon (DIV2)
887
Page 293
6779
but where is private praier? private conference? private meditation? private instruction of our families? We professe Religion, we come to the Church, we heare the Word for shew only,
but where is private prayer? private conference? private meditation? private instruction of our families? We profess Religion, we come to the Church, we hear the Word for show only,
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(70) sermon (DIV2)
887
Page 293
6780
for fashion only, of custome, not of conscience. Dagon of the Philistines, and the Arke of God is all one to us;
for fashion only, of custom, not of conscience. Dagon of the philistines, and the Ark of God is all one to us;
p-acp n1 av-j, pp-f n1, xx pp-f n1. np1 pp-f dt njp2, cc dt n1 pp-f np1 vbz d pi p-acp pno12;
(70) sermon (DIV2)
887
Page 293
6781
the temple of Salomon, and the temple of Rimmon is all one; the service of God, and the worship of Diana is all one.
the temple of Solomon, and the temple of Rimmon is all one; the service of God, and the worship of Diana is all one.
dt n1 pp-f np1, cc dt n1 pp-f np1 vbz d pi; dt n1 pp-f np1, cc dt n1 pp-f np1 vbz d pi.
(70) sermon (DIV2)
887
Page 293
6782
Sion and Samaria, Ierusalem, and Ierico: the Gospeland the Masse, to us are both alike.Sion and Samaria, Ierusalem, and Jericho: the Gospeland the Mass, to us Are both alike.
np1 cc np1, np1, cc np1: dt np1 dt n1, p-acp pno12 vbr av-d av.
(70) sermon (DIV2)
887
Page 293
6783
Satan may say to us, as he did unto the Monke who had his portise in one hand,
Satan may say to us, as he did unto the Monk who had his portise in one hand,
np1 vmb vvi p-acp pno12, c-acp pns31 vdd p-acp dt n1 r-crq vhd po31 n1 p-acp crd n1,
(70) sermon (DIV2)
888
Page 293
6784
and his harlot in the other, Parùm refert, atraque enim via ducit ad interitum; it is no matter, both wayes lead to hell, and to destruction:
and his harlot in the other, Parùm refert, atraque enim via Ducit ad Interitum; it is no matter, both ways led to hell, and to destruction:
cc po31 n1 p-acp dt n-jn, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; pn31 vbz dx n1, d n2 vvb p-acp n1, cc p-acp n1:
(70) sermon (DIV2)
888
Page 293
6785
so it is not matter whether we professe the Gospell, or not, so long as wee professe it so coldly, and so carnally; so hypocritically, & so dissemblingly; both are naught, both damnable:
so it is not matter whither we profess the Gospel, or not, so long as we profess it so coldly, and so carnally; so hypocritically, & so dissemblingly; both Are nought, both damnable:
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(70) sermon (DIV2)
888
Page 293
6786
Our carnall gospelling, first tooke King Edward from us; then Queene Elizabeth from us;
Our carnal Gospel in, First took King Edward from us; then Queen Elizabeth from us;
po12 j j-vvg, ord vvd n1 np1 p-acp pno12; av n1 np1 p-acp pno12;
(70) sermon (DIV2)
888
Page 293
10932
it is vile to wound a man, but it is vile also to passe by him,
it is vile to wound a man, but it is vile also to pass by him,
pn31 vbz j pc-acp vvi dt n1, cc-acp pn31 vbz j av pc-acp vvi p-acp pno31,
(82) sermon (DIV2)
1259
Page 447
6787
then King Iames; I pray God, at the last it take not the Gospell from us, and our Soveraigne from us.
then King James; I pray God, At the last it take not the Gospel from us, and our Sovereign from us.
av n1 np1; pns11 vvb np1, p-acp dt ord pn31 vvb xx dt n1 p-acp pno12, cc po12 n-jn p-acp pno12.
(70) sermon (DIV2)
888
Page 293
6788
It is monstrous for trees to stand seven and seven yeeres, yea forty, fifty, nay sixty yeeres and more, and to yeeld no fruit.
It is monstrous for trees to stand seven and seven Years, yea forty, fifty, nay sixty Years and more, and to yield no fruit.
pn31 vbz j p-acp n2 pc-acp vvi crd cc crd n2, uh crd, crd, uh-x crd n2 cc av-dc, cc pc-acp vvi dx n1.
(70) sermon (DIV2)
889
Page 293
6789
For us to live long in the Church, and to doe no good. Devide the world into an hundred parts, scarce one is Christendome:
For us to live long in the Church, and to do no good. Divide the world into an hundred parts, scarce one is Christendom:
p-acp pno12 pc-acp vvi av-j p-acp dt n1, cc pc-acp vdi dx j. vvb dt n1 p-acp dt crd n2, av-j pi vbz np1:
(70) sermon (DIV2)
889
Page 293
6790
and that one devide into tenne, and scarce one is sincere, voide of hypocrisie.
and that one divide into tenne, and scarce one is sincere, void of hypocrisy.
cc cst pi vvb p-acp crd, cc av-j pi vbz j, j pp-f n1.
(70) sermon (DIV2)
889
Page 293
6791
Oh remember that yee are washed with the water of Baptisme, that yee have God for your Father, the Church for your mother;
O Remember that ye Are washed with the water of Baptism, that ye have God for your Father, the Church for your mother;
uh vvb cst pn22 vbr vvn p-acp dt n1 pp-f n1, cst pn22 vhb n1 p-acp po22 n1, dt n1 p-acp po22 n1;
(70) sermon (DIV2)
889
Page 293
6792
that yee have beene fedde with the milke of the Gospell, instructed in the Word of God, fed with the bread of Angels, with sacramentall bread,
that ye have been fed with the milk of the Gospel, instructed in the Word of God, fed with the bred of Angels, with sacramental bred,
cst pn22 vhb vbn vvn p-acp dt n1 pp-f dt n1, vvn p-acp dt n1 pp-f np1, vvn p-acp dt n1 pp-f n2, p-acp j n1,
(70) sermon (DIV2)
889
Page 293
6793
and will yee yet live like Ethnicks, like Pagans, like Turkes, like infidels; and like hypocrites? yet most men so live:
and will ye yet live like Ethnics, like Pagans, like Turkes, like Infidels; and like Hypocrites? yet most men so live:
cc vmb pn22 av vvi av-j n2-jn, av-j n2-jn, av-j np2, av-j n2; cc j n2? av ds n2 av vvi:
(70) sermon (DIV2)
889
Page 293
6794
For what forbidden fruit will they not eate with Adam? What Babylonish garment will they not take with Achan? What usury with Zacheus? and what Naboths vineyard will they not covet with Ahab? what sinne is there, which they can commit,
For what forbidden fruit will they not eat with Adam? What Babylonish garment will they not take with achan? What Usury with Zacchaeus? and what Naboth's vineyard will they not covet with Ahab? what sin is there, which they can commit,
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(70) sermon (DIV2)
889
Page 294
6795
but they have committed? they bee trees indeed, but bad trees, without fruit;
but they have committed? they be trees indeed, but bad trees, without fruit;
cc-acp pns32 vhb vvn? pns32 vbb n2 av, cc-acp j n2, p-acp n1;
(70) sermon (DIV2)
889
Page 294
6796
and therfore two things hath God prepared for them, a sharp axe, and a quicke fire:
and Therefore two things hath God prepared for them, a sharp axe, and a quick fire:
cc av crd n2 vhz np1 vvn p-acp pno32, dt j n1, cc dt j n1:
(70) sermon (DIV2)
889
Page 294
6797
For every tree that bringeth not forth good fruit, shall be hewne downe and cast into the fire. For every tree that brings not forth good fruit, shall be hewed down and cast into the fire.
p-acp d n1 cst vvz xx av j n1, vmb vbi vvn a-acp cc vvn p-acp dt n1.
(70) sermon (DIV2)
889
Page 294
6798
And Saint Iude tells us, that these trees be twice dead, and plucked up by the rootes:
And Saint Iude tells us, that these trees be twice dead, and plucked up by the roots:
cc n1 np1 vvz pno12, cst d n2 vbb av j, cc vvd a-acp p-acp dt n2:
(70) sermon (DIV2)
890
Page 294
6799
dead in worke and deed, and inword;
dead in work and deed, and inword;
j p-acp n1 cc n1, cc n1;
(70) sermon (DIV2)
890
Page 294
6800
dead tam in ramis bonorum operum, aswell in the boughes of good workes, quàm in radicibus fidei, as in the rootes of faith, twice dead,
dead tam in ramis Bonorum Operum, aswell in the boughs of good works, quàm in radicibus fidei, as in the roots of faith, twice dead,
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(70) sermon (DIV2)
890
Page 294
6801
because according to the flesh they be most corrupt, and according to the soule most perverse, twice dead, dead to God, dead unto the world;
Because according to the Flesh they be most corrupt, and according to the soul most perverse, twice dead, dead to God, dead unto the world;
c-acp vvg p-acp dt n1 pns32 vbb av-ds j, cc vvg p-acp dt n1 av-ds j, av j, j p-acp np1, j p-acp dt n1;
(70) sermon (DIV2)
890
Page 294
6802
both in this world, and in the world to come. Augustine maketh three deaths;
both in this world, and in the world to come. Augustine makes three death's;
d p-acp d n1, cc p-acp dt n1 pc-acp vvi. np1 vvz crd n2;
(70) sermon (DIV2)
890
Page 294
6803
the death of the soule, the death of the body, the death of both body and soule, called the second death:
the death of the soul, the death of the body, the death of both body and soul, called the second death:
dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f d n1 cc n1, vvd dt ord n1:
(70) sermon (DIV2)
890
Page 294
6804
the first death is here meant. But to draw unto a Conclusion:
the First death is Here meant. But to draw unto a Conclusion:
dt ord n1 vbz av vvn. p-acp pc-acp vvi p-acp dt n1:
(70) sermon (DIV2)
890
Page 294
6805
If hypocrisie be a sinne so odious, and seeing that hypocrites be as clouds without raine,
If hypocrisy be a sin so odious, and seeing that Hypocrites be as Clouds without rain,
cs n1 vbb dt n1 av j, cc vvg d n2 vbb p-acp n2 p-acp n1,
(70) sermon (DIV2)
891
Page 294
6806
as starres without light, as trees without fruit, and shal be sharply punished, and pulled up by the rootes:
as Stars without Light, as trees without fruit, and shall be sharply punished, and pulled up by the roots:
c-acp n2 p-acp n1, c-acp n2 p-acp n1, cc vmb vbi av-j vvn, cc vvd a-acp p-acp dt n2:
(70) sermon (DIV2)
891
Page 294
6807
Let us stedfastly cleave unto the Lord with full purpose of heart, and let us abandon hypocrisie, that we may please the Lord,
Let us steadfastly cleave unto the Lord with full purpose of heart, and let us abandon hypocrisy, that we may please the Lord,
vvb pno12 av-j vvi p-acp dt n1 p-acp j n1 pp-f n1, cc vvb pno12 vvi n1, cst pns12 vmb vvi dt n1,
(70) sermon (DIV2)
891
Page 294
6808
and let us reject dissimulation, that we may be blessed, and let us not presume to carry the name of Christ without sincerity and godlinesse of conversation.
and let us reject dissimulation, that we may be blessed, and let us not presume to carry the name of christ without sincerity and godliness of Conversation.
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(70) sermon (DIV2)
891
Page 294
6809
THE FOVRE AND TVVENTIETH SERMON. VERS. XIII. To whom is reserved, blacknesse of darkenesse for ever.
THE FOVRE AND TWENTIETH SERMON. VERS. XIII. To whom is reserved, blackness of darkness for ever.
dt crd cc ord n1. fw-la. np1. p-acp ro-crq vbz vvn, n1 pp-f n1 c-acp av.
(71) sermon (DIV2)
891
Page 295
6810
YEE heard before of their sinnes, as namely of their Epicurisme, in that they did eate and drinke without feare, feeding themselves; then of their pride, in that they were like the waves of the sea, swelling high; YE herd before of their Sins, as namely of their Epicurism, in that they did eat and drink without Fear, feeding themselves; then of their pride, in that they were like the waves of the sea, swelling high;
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(71) sermon (DIV2)
893
Page 295
6811
lastly, of their hypocrisie, in that they were as cloudes, that promise raine, and had nothing but drynesse in them;
lastly, of their hypocrisy, in that they were as Clouds, that promise rain, and had nothing but dryness in them;
ord, pp-f po32 n1, p-acp cst pns32 vbdr c-acp n2, cst vvb n1, cc vhd pix cc-acp n1 p-acp pno32;
(71) sermon (DIV2)
893
Page 295
6812
in that they were as trees that promise fruit, and yet they had nothing but leaves.
in that they were as trees that promise fruit, and yet they had nothing but leaves.
p-acp cst pns32 vbdr c-acp n2 cst vvb n1, cc av pns32 vhd pix cc-acp n2.
(71) sermon (DIV2)
893
Page 295
6813
And now in these words hee commeth to their punishment, and their punishment is, that blacknesse of darkenesse is reserved for them for evermote.
And now in these words he comes to their punishment, and their punishment is, that blackness of darkness is reserved for them for evermote.
cc av p-acp d n2 pns31 vvz p-acp po32 n1, cc po32 n1 vbz, cst n1 pp-f n1 vbz vvn p-acp pno32 p-acp j.
(71) sermon (DIV2)
894
Page 295
6814
Whereby hee meaneth Hell fire, Hell paines: For there the Sunne never shineth, the Moone and Starres never give light.
Whereby he means Hell fire, Hell pains: For there the Sun never shines, the Moon and Stars never give Light.
c-crq pns31 vvz n1 n1, n1 n2: c-acp a-acp dt n1 av-x vvz, dt n1 cc n2 av-x vvb n1.
(71) sermon (DIV2)
894
Page 295
6815
Hell is diversly called by the holy Ghost, who taketh great paines in this matter, and all to drive us from sin and wickednes. He calleth Hell:
Hell is diversely called by the holy Ghost, who Takes great pains in this matter, and all to drive us from since and wickedness. He calls Hell:
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(71) sermon (DIV2)
895
Page 295
6816
A place for divels. Vnquenchable fire. A worme that ever gnaweth. Flaming fire. Fire and brimstone. A river of hot brimstone. A place for Devils. Unquenchable fire. A worm that ever gnaweth. Flaming fire. Fire and brimstone. A river of hight brimstone.
dt n1 p-acp n2. j-u n1. dt n1 cst av vvz. vvg n1. n1 cc n1. dt n1 pp-f j n1.
(71) sermon (DIV2)
896
Page 295
6817
A Lake that burneth with fire and brimstone. A second death. The wine-presse of Gods wrath. Damnation of body and soule. Vtter darkenesse. A Lake that burns with fire and brimstone. A second death. The winepress of God's wrath. Damnation of body and soul. Utter darkness.
dt n1 cst vvz p-acp n1 cc n1. dt ord n1. dt j pp-f npg1 n1. n1 pp-f n1 cc n1. j n1.
(71) sermon (DIV2)
896
Page 296
6818
And here in this my text, Blacknesse of darknesse for evermore: yet all these doe but shadow out the matter, they cannot paint it lively:
And Here in this my text, Blackness of darkness for evermore: yet all these do but shadow out the matter, they cannot paint it lively:
cc av p-acp d po11 n1, n1 pp-f n1 c-acp av: av d d vdb p-acp n1 av dt n1, pns32 vmbx vvi pn31 av-j:
(71) sermon (DIV2)
897
Page 296
6819
Tophte and Gehinnon shadowed out hell, there they sacrificed their children to Moloch, in hot brasse,Tophte and Gehinnom shadowed out hell, there they sacrificed their children to Moloch, in hight brass,
np1 cc np1 vvn av n1, a-acp pns32 vvd po32 n2 p-acp np1, p-acp j n1,
(71) sermon (DIV2)
897
Page 296
6820
& had a noise of instruments to darken the cry of their children. Christ alludeth unto it in the word, Gehenna.
& had a noise of Instruments to darken the cry of their children. christ alludeth unto it in the word, Gehenna.
cc vhd dt n1 pp-f n2 pc-acp vvi dt n1 pp-f po32 n2. np1 vvz p-acp pn31 p-acp dt n1, np1.
(71) sermon (DIV2)
897
Page 296
6821
But as all the ioyes of the elect heere are but earnest pennies, and first-fruits of heaven;
But as all the Joys of the elect Here Are but earnest pennies, and Firstfruits of heaven;
cc-acp p-acp d dt n2 pp-f dt n-vvn av vbr cc-acp j n2, cc n2 pp-f n1;
(71) sermon (DIV2)
898
Page 296
6822
for here is but the seed-time, there is the harvest; There is fulnesse of ioy and pleasure for evermore:
for Here is but the seedtime, there is the harvest; There is fullness of joy and pleasure for evermore:
c-acp av vbz p-acp dt n1, pc-acp vbz dt n1; a-acp vbz n1 pp-f n1 cc n1 p-acp av:
(71) sermon (DIV2)
898
Page 296
6823
so all the paines and torments that the wicked suffer here, they are but moll-hilles to mountaines,
so all the pains and torments that the wicked suffer Here, they Are but moll-hilles to Mountains,
av d dt n2 cc n2 cst dt j vvi av, pns32 vbr p-acp n2 p-acp n2,
(71) sermon (DIV2)
898
Page 296
6824
as a sparke, to the fire, as a drop of water, to the maine Ocean, nothing in respect of that which they shall feele there:
as a spark, to the fire, as a drop of water, to the main Ocean, nothing in respect of that which they shall feel there:
c-acp dt n1, p-acp dt n1, c-acp dt n1 pp-f n1, p-acp dt j n1, pix p-acp n1 pp-f d r-crq pns32 vmb vvi a-acp:
(71) sermon (DIV2)
898
Page 296
6825
all the paines of Achitophel, Saul, Iudas, Francis Spira, are nothing to their paines now. Christ having reckoned up many plagues;
all the pains of Ahithophel, Saul, Iudas, Francis Spira, Are nothing to their pains now. christ having reckoned up many plagues;
d dt n2 pp-f np1, np1, np1, np1 np1, vbr pix p-acp po32 n2 av. np1 vhg vvn a-acp d n2;
(71) sermon (DIV2)
898
Page 296
6914
and not to see his face, 2. Sam. 14. what griefe will it be to the wicked, to want the presence of God,
and not to see his face, 2. Sam. 14. what grief will it be to the wicked, to want the presence of God,
cc xx pc-acp vvi po31 n1, crd np1 crd r-crq n1 vmb pn31 vbi p-acp dt j, pc-acp vvi dt n1 pp-f np1,
(71) sermon (DIV2)
908
Page 300
6826
as how that nation shall rise up against nation, and Kingdome against Kingdome, and great earth quaks shall be in divers places,
as how that Nation shall rise up against Nation, and Kingdom against Kingdom, and great earth quaks shall be in diverse places,
c-acp c-crq d n1 vmb vvi a-acp p-acp n1, cc n1 p-acp n1, cc j n1 vvz vmb vbi p-acp j n2,
(71) sermon (DIV2)
899
Page 296
6827
and hunger, and pestilence, and fearefull things; and great signes shall there bee from heaven in the Sunne, and in the Moone,
and hunger, and pestilence, and fearful things; and great Signs shall there be from heaven in the Sun, and in the Moon,
cc n1, cc n1, cc j n2; cc j n2 vmb a-acp vbi p-acp n1 p-acp dt n1, cc p-acp dt n1,
(71) sermon (DIV2)
899
Page 296
6828
and in the Starres, and upon the earth, trouble among the nations with perplexity:
and in the Stars, and upon the earth, trouble among the Nations with perplexity:
cc p-acp dt n2, cc p-acp dt n1, vvb p-acp dt n2 p-acp n1:
(71) sermon (DIV2)
899
Page 296
6829
For mens hearts shall faile them for feare, and for looking after those things, that shall come on the world: at last, he addeth:
For men's hearts shall fail them for Fear, and for looking After those things, that shall come on the world: At last, he adds:
c-acp ng2 n2 vmb vvi pno32 p-acp n1, cc p-acp vvg p-acp d n2, cst vmb vvi p-acp dt n1: p-acp ord, pns31 vvz:
(71) sermon (DIV2)
899
Page 296
6830
Initium dolorum haec; these are but the beginnings of sorrow: Initium Dolorum haec; these Are but the beginnings of sorrow:
np1 fw-la fw-la; d vbr p-acp dt n2 pp-f n1:
(71) sermon (DIV2)
899
Page 296
6831
as if he should have said, All these things are but smoake in respect of the terrible fire ensuing;
as if he should have said, All these things Are but smoke in respect of the terrible fire ensuing;
c-acp cs pns31 vmd vhi vvn, d d n2 vbr p-acp n1 p-acp n1 pp-f dt j n1 vvg;
(71) sermon (DIV2)
899
Page 296
6832
as a muster of souldiers, before the terrible bloody battel.
as a muster of Soldiers, before the terrible bloody battle.
c-acp dt n1 pp-f n2, p-acp dt j j n1.
(71) sermon (DIV2)
899
Page 296
6833
What will the end be, if the beginning be so grievous? If his little finger be so heavy, what will be the weight of his loines? He beateth us on earth with whips,
What will the end be, if the beginning be so grievous? If his little finger be so heavy, what will be the weight of his loins? He beats us on earth with whips,
q-crq vmb dt n1 vbi, cs dt n1 vbb av j? cs po31 j n1 vbb av j, q-crq vmb vbi dt n1 pp-f po31 n2? pns31 vvz pno12 p-acp n1 p-acp n2,
(71) sermon (DIV2)
899
Page 296
6834
but he will beate us in hell with Scorpions, as Rehoboam said of the ten tribes.
but he will beat us in hell with Scorpions, as Rehoboam said of the ten tribes.
cc-acp pns31 vmb vvi pno12 p-acp n1 p-acp n2, c-acp np1 vvd pp-f dt crd n2.
(71) sermon (DIV2)
899
Page 296
6835
The torments invented by tyrants, and inflicted upon the Saints and servants of God, have beene most hideous and fearfull;
The torments invented by Tyrants, and inflicted upon the Saints and Servants of God, have been most hideous and fearful;
dt n2 vvn p-acp n2, cc vvn p-acp dt n2 cc n2 pp-f np1, vhb vbn av-ds j cc j;
(71) sermon (DIV2)
899
Page 296
6836
as the teeth of wild beasts, hot glowing Ovens and Furnaces, caldrons of boyling oyle, fiery brazen bulles, powning to death in morters, rowling in barrelles of nayles, rosting upon spits, boaring with angers, parting the nayles,
as the teeth of wild beasts, hight glowing Ovens and Furnaces, caldrons of boiling oil, fiery brazen Bulls, powning to death in mortars, rolling in barrels of nails, roasting upon spits, boring with anger's, parting the nails,
c-acp dt n2 pp-f j n2, j j-vvg n2 cc n2, n2 pp-f j-vvg n1, j j n2, vvg p-acp n1 p-acp n2, j-vvg p-acp n2 pp-f n2, vvg p-acp n2, vvg p-acp n2, vvg dt n2,
(71) sermon (DIV2)
899
Page 296
6837
and fingers ends with Needles, nipping the flesh with pinsers, racking and rending asunder the joynts with wilde horses;
and fingers ends with Needles, nipping the Flesh with Pincers, racking and rending asunder the Joints with wild Horses;
cc n2 n2 p-acp n2, j-vvg dt n1 p-acp n2, j-vvg cc vvg av dt n2 p-acp j n2;
(71) sermon (DIV2)
899
Page 296
6838
no pitty, no remorse taken, whilest there was either flesh or blood, or synew, or bone:
no pity, no remorse taken, whilst there was either Flesh or blood, or sinew, or bone:
dx n1, dx n1 vvn, cs pc-acp vbds d n1 cc n1, cc n1, cc n1:
(71) sermon (DIV2)
899
Page 296
6839
but the torments of Hell are greater, the mourning of Hannah, the griefe of Iob, the sorrow of David, the lamentations of Ieremie, the bitter smart of Ierusalem were great,
but the torments of Hell Are greater, the mourning of Hannah, the grief of Job, the sorrow of David, the lamentations of Ieremie, the bitter smart of Ierusalem were great,
cc-acp dt n2 pp-f n1 vbr jc, dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, dt n2 pp-f np1, dt j n1 pp-f np1 vbdr j,
(71) sermon (DIV2)
899
Page 296
6840
as much as mortality could beare, yet all nothing to the mournings, grief, sorrowes, and lamentations of the wicked in Hell.
as much as mortality could bear, yet all nothing to the mournings, grief, sorrows, and lamentations of the wicked in Hell.
c-acp d p-acp n1 vmd vvi, av d pix p-acp dt n2, n1, n2, cc n2 pp-f dt j p-acp n1.
(71) sermon (DIV2)
899
Page 297
6841
If all griefes and woes, and as many besides as ever wrung and wrested the spirit and heart of man,
If all griefs and woes, and as many beside as ever wrung and wrested the Spirit and heart of man,
cs d n2 cc n2, cc c-acp d p-acp a-acp av vvn cc vvn dt n1 cc n1 pp-f n1,
(71) sermon (DIV2)
899
Page 297
6842
since the breath of life was breathed into him, were put together, to part the torments of Hell among them part after part,
since the breath of life was breathed into him, were put together, to part the torments of Hell among them part After part,
c-acp dt n1 pp-f n1 vbds vvn p-acp pno31, vbdr vvn av, pc-acp vvi dt n2 pp-f n1 p-acp pno32 vvi p-acp n1,
(71) sermon (DIV2)
899
Page 297
6843
as if they would empty the storehouses, and breake the streame of it, yet hath the hand of Hell an unmeasurable portion behinde, to distribute to her children,
as if they would empty the storehouses, and break the stream of it, yet hath the hand of Hell an unmeasurable portion behind, to distribute to her children,
c-acp cs pns32 vmd vvi dt n2, cc vvi dt n1 pp-f pn31, av vhz dt n1 pp-f n1 dt j n1 a-acp, pc-acp vvi p-acp po31 n2,
(71) sermon (DIV2)
899
Page 297
6844
an endlesse patrimony of how ling and wringing and gnashing;
an endless patrimony of how ling and wringing and gnashing;
dt j n1 pp-f q-crq n1 cc vvg cc vvg;
(71) sermon (DIV2)
899
Page 297
6845
which all the foreprized griefes and torments of this life, have scarce beene shadowes and counterfeits of:
which all the foreprized griefs and torments of this life, have scarce been shadows and counterfeits of:
r-crq d dt j n2 cc n2 pp-f d n1, vhb av-j vbn n2 cc n2-jn pp-f:
(71) sermon (DIV2)
899
Page 297
6976
As the paines of hell be vnvtterable:
As the pains of hell be unutterable:
c-acp dt n2 pp-f n1 vbb j:
(71) sermon (DIV2)
912
Page 302
6846
all the paines in the World are nothing to the paines of Hell: therefore saith our Saviour, If thy hand and thy foot offend thee, cut them off, and cast them from thee:
all the pains in the World Are nothing to the pains of Hell: Therefore Says our Saviour, If thy hand and thy foot offend thee, Cut them off, and cast them from thee:
d dt n2 p-acp dt n1 vbr pix p-acp dt n2 pp-f n1: av vvz po12 n1, cs po21 n1 cc po21 n1 vvi pno21, vvb pno32 a-acp, cc vvd pno32 p-acp pno21:
(71) sermon (DIV2)
899
Page 297
6847
it is better for thee to enter into life halt and maimed, than having two hands,
it is better for thee to enter into life halt and maimed, than having two hands,
pn31 vbz jc p-acp pno21 pc-acp vvi p-acp n1 vvi cc j-vvn, cs vhg crd n2,
(71) sermon (DIV2)
899
Page 297
6848
and two feete, to bee cast into everlasting fire, Mat. 18. 8.and two feet, to be cast into everlasting fire, Mathew 18. 8.
cc crd n2, pc-acp vbi vvn p-acp j n1, np1 crd crd
(71) sermon (DIV2)
899
Page 297
6849
Againe, as two contraries set together, the one doth set out the other, as blacke being set by white, seemeth the blacker,
Again, as two contraries Set together, the one does Set out the other, as black being Set by white, seems the blacker,
av, c-acp crd n2-jn vvn av, dt pi vdz vvi av dt n-jn, c-acp j-jn vbg vvn p-acp j-jn, vvz dt jc-jn,
(71) sermon (DIV2)
900
Page 297
6850
and gall set by honey, seemeth the bitterer;
and Gall Set by honey, seems the bitterer;
cc n1 vvn p-acp n1, vvz dt jc;
(71) sermon (DIV2)
900
Page 297
6851
for contrariorum contraria est ratio; therefore whatsoever can bee said of the joyes of Heaven, may bee said of the paines of Hell.
for Contrary contraria est ratio; Therefore whatsoever can be said of the Joys of Heaven, may be said of the pains of Hell.
p-acp fw-la fw-la fw-la fw-la; av r-crq vmb vbi vvn pp-f dt n2 pp-f n1, vmb vbi vvn pp-f dt n2 pp-f n1.
(71) sermon (DIV2)
900
Page 297
6852
Well of the one Paul saith, The eye hath not seene, the eare hath not heard, the heart of man cannot comprehend nor containe the great joyes of Heaven, 1. Cor. 2. 9. then of the other side it may be said of the paines of Hell, that the eye hath not seene, the eare hath not heard,
Well of the one Paul Says, The eye hath not seen, the ear hath not herd, the heart of man cannot comprehend nor contain the great Joys of Heaven, 1. Cor. 2. 9. then of the other side it may be said of the pains of Hell, that the eye hath not seen, the ear hath not herd,
n1 pp-f dt crd np1 vvz, dt n1 vhz xx vvn, dt n1 vhz xx vvn, dt n1 pp-f n1 vmbx vvi ccx vvi dt j n2 pp-f n1, crd np1 crd crd av pp-f dt j-jn n1 pn31 vmb vbi vvn pp-f dt n2 pp-f n1, cst dt n1 vhz xx vvn, dt n1 vhz xx vvn,
(71) sermon (DIV2)
900
Page 297
6853
nor the heart cannot conceive the paines of Hell.
nor the heart cannot conceive the pains of Hell.
ccx dt n1 vmbx vvi dt n2 pp-f n1.
(71) sermon (DIV2)
900
Page 297
6854
O brethren, if all the trees and plants in the World were pennes, all the Earth paper, all the water of the Sea Inke,
O brothers, if all the trees and plants in the World were pens, all the Earth paper, all the water of the Sea Ink,
sy n2, cs d dt n2 cc n2 p-acp dt n1 vbdr n2, d dt n1 n1, d dt n1 pp-f dt n1 n1,
(71) sermon (DIV2)
900
Page 297
6855
and all creatures in Heaven and Earth, Pen-men, yet are they not able to set out the paines of Hell:
and all creatures in Heaven and Earth, Penmen, yet Are they not able to Set out the pains of Hell:
cc d n2 p-acp n1 cc n1, n2, av vbr pns32 xx j pc-acp vvi av dt n2 pp-f n1:
(71) sermon (DIV2)
900
Page 297
6856
No, if a man had the learning of Moses, the understanding of Esay, the zeale of Elias, the thundering tongue of Iames and Iohn, the eloquence of Apollo, yet they cannot give thee a shadow of the torments of Hell.
No, if a man had the learning of Moses, the understanding of Isaiah, the zeal of Elias, the thundering tongue of James and John, the eloquence of Apollo, yet they cannot give thee a shadow of the torments of Hell.
uh-dx, cs dt n1 vhd dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, dt j-vvg n1 pp-f np1 cc np1, dt n1 pp-f np1, av pns32 vmbx vvi pno21 dt n1 pp-f dt n2 pp-f n1.
(71) sermon (DIV2)
900
Page 297
6857
Againe, as touching Heaven, it is said of the faithfull, But ye are come to Mount Sion, to the City of the living God, to the colestiall Ierusalem, to the company of innumerable Angels,
Again, as touching Heaven, it is said of the faithful, But you Are come to Mount Sion, to the city of the living God, to the colestiall Ierusalem, to the company of innumerable Angels,
av, c-acp vvg n1, pn31 vbz vvn pp-f dt j, p-acp pn22 vbr vvn pc-acp vvi np1, p-acp dt n1 pp-f dt j-vvg np1, p-acp dt j np1, p-acp dt n1 pp-f j n2,
(71) sermon (DIV2)
901
Page 297
6858
and to the Congregation of the first borne, which are written in Heaven;
and to the Congregation of the First born, which Are written in Heaven;
cc p-acp dt n1 pp-f dt ord vvn, r-crq vbr vvn p-acp n1;
(71) sermon (DIV2)
901
Page 297
6859
and to God, the Iudge of all, and to the spirits of just and perfect men: and to God, the Judge of all, and to the spirits of just and perfect men:
cc p-acp np1, dt n1 pp-f d, cc p-acp dt n2 pp-f j cc j n2:
(71) sermon (DIV2)
901
Page 297
6860
but the wicked come to mount Ebal, where the sixe Tribes cursed;
but the wicked come to mount Ebal, where the sixe Tribes cursed;
p-acp dt j vvi pc-acp vvi np1, c-crq dt crd n2 vvn;
(71) sermon (DIV2)
901
Page 297
6861
to the valley of Achor, they come not to the celestiall, but the infernall Ierusalem, &c. not to the company of innumerable Angels,
to the valley of Achor, they come not to the celestial, but the infernal Ierusalem, etc. not to the company of innumerable Angels,
p-acp dt n1 pp-f np1, pns32 vvb xx p-acp dt j, cc-acp dt j np1, av xx p-acp dt n1 pp-f j n2,
(71) sermon (DIV2)
901
Page 297
6862
but to a company of innumerable Divels;
but to a company of innumerable Devils;
cc-acp p-acp dt n1 pp-f j n2;
(71) sermon (DIV2)
901
Page 297
6863
not to the spirits of perfect and just men, but to the damned spirits of wicked and vile men;
not to the spirits of perfect and just men, but to the damned spirits of wicked and vile men;
xx p-acp dt n2 pp-f j cc j n2, cc-acp p-acp dt j-vvn n2 pp-f j cc j n2;
(71) sermon (DIV2)
901
Page 297
6864
not to Iesus the Mediator of the New testament, but unto Belzebub, the Prince of darkenesse.
not to Iesus the Mediator of the New Testament, but unto Belzebub, the Prince of darkness.
xx p-acp np1 dt n1 pp-f dt j n1, cc-acp p-acp np1, dt n1 pp-f n1.
(71) sermon (DIV2)
901
Page 297
6865
Againe, as touching the elect, Augustine saith, they shall have joy every way; joy within, & joy without, joy beneath, and joy above, and joy round about them:
Again, as touching the elect, Augustine Says, they shall have joy every Way; joy within, & joy without, joy beneath, and joy above, and joy round about them:
av, c-acp vvg dt j-vvn, np1 vvz, pns32 vmb vhi n1 d n1; vvb a-acp, cc n1 p-acp, vvb a-acp, cc vvb a-acp, cc n1 av-j p-acp pno32:
(71) sermon (DIV2)
902
Page 297
6866
Ioy within, for they shall have peace of conscience; joy without, for they shall have the fellowship of God and Angels;
Joy within, for they shall have peace of conscience; joy without, for they shall have the fellowship of God and Angels;
vvb a-acp, c-acp pns32 vmb vhi n1 pp-f n1; vvb p-acp, c-acp pns32 vmb vhi dt n1 pp-f np1 cc n2;
(71) sermon (DIV2)
902
Page 298
6867
joy above, from the sight of God; joy beneath, from the beautie of the World: For there shall be a new Heaven, and a new Earth wherein shall dwell righteousnesse:
joy above, from the sighed of God; joy beneath, from the beauty of the World: For there shall be a new Heaven, and a new Earth wherein shall dwell righteousness:
vvb a-acp, p-acp dt n1 pp-f np1; vvb a-acp, p-acp dt n1 pp-f dt n1: c-acp a-acp vmb vbi dt j n1, cc dt j n1 c-crq vmb vvi n1:
(71) sermon (DIV2)
902
Page 298
6868
and joy round about them, for they shall see all the delights that may be. God shall be a glasse to their eyes; musicke to their eares; a Iubilee to their hearts:
and joy round about them, for they shall see all the delights that may be. God shall be a glass to their eyes; music to their ears; a Jubilee to their hearts:
cc vvb av-j p-acp pno32, c-acp pns32 vmb vvi d dt n2 cst vmb vbi. np1 vmb vbi dt n1 p-acp po32 n2; n1 p-acp po32 n2; dt n1 p-acp po32 n2:
(71) sermon (DIV2)
902
Page 298
6869
yea God shall bee unto them all in all, as 1. Cor. 15. Is it thus with Gods elect? then the damned shall have sorrow within,
yea God shall be unto them all in all, as 1. Cor. 15. Is it thus with God's elect? then the damned shall have sorrow within,
uh np1 vmb vbi p-acp pno32 d p-acp d, p-acp crd np1 crd vbz pn31 av p-acp n2 vvb? cs dt j-vvn vmb vhi n1 a-acp,
(71) sermon (DIV2)
902
Page 298
6870
and sorrow without, sorrow above, and sorrow benath, and sorrow round about them, sorrow within, from the worme of their conscience;
and sorrow without, sorrow above, and sorrow benath, and sorrow round about them, sorrow within, from the worm of their conscience;
cc n1 p-acp, n1 a-acp, cc n1 vvb, cc n1 av-j p-acp pno32, n1 a-acp, p-acp dt n1 pp-f po32 n1;
(71) sermon (DIV2)
902
Page 298
6871
sorrow without, by meanes of the accusation of the Divels; sorrow above, for the angry Iudge;
sorrow without, by means of the accusation of the Devils; sorrow above, for the angry Judge;
n1 p-acp, p-acp n2 pp-f dt n1 pp-f dt n2; n1 a-acp, p-acp dt j n1;
(71) sermon (DIV2)
902
Page 298
6872
sorrow beneath, for the gaping gulfe of hell, fire ready to swallow them up; and sorrow round about them, for the world burning : For à dextris erunt peccata accusantia; à sinistris, infinita daemonia; subtùs, horrendum Chaos inferni; desuper, Iudex iratus: foris, mundus ardens; intus, conscientia urens: Anselmus. Thinke thou seest all this:
sorrow beneath, for the gaping gulf of hell, fire ready to swallow them up; and sorrow round about them, for the world burning: For à dextris erunt Peccata accusantia; à sinistris, Infinita Daemonia; subtùs, horrendum Chaos inferni; Desuper, Judge Angered: Foris, World Arden; intus, conscientia urens: Anselm. Think thou See all this:
n1 a-acp, p-acp dt j-vvg n1 pp-f n1, n1 j pc-acp vvi pno32 a-acp; cc n1 av-j p-acp pno32, p-acp dt n1 vvg: p-acp fw-fr fw-la fw-la n1 fw-la; fw-fr n1, fw-la fw-gr; uh, fw-la n1 fw-la; fw-la, np1 fw-la: fw-la, fw-la npg1; fw-la, fw-la fw-la: fw-la. vvb pns21 vv2 d d:
(71) sermon (DIV2)
902
Page 298
6873
goe a little out of thy selfe, and meditate a little of these sorrowes:
go a little out of thy self, and meditate a little of these sorrows:
vvb dt j av pp-f po21 n1, cc vvi dt j pp-f d n2:
(71) sermon (DIV2)
902
Page 298
6874
thinke upon Cain, Achitophel, Iudas, &c. thinke thou seest their eyes distill like fountaines, their teeth clatter like armed men, their mindes contemplating endlesse misery, their memories recounting their damnable iniquities, their eyes beholding Legions of uncleane spirits, their eares hearing the roarings of fiends;
think upon Cain, Ahithophel, Iudas, etc. think thou See their eyes distil like fountains, their teeth clatter like armed men, their minds contemplating endless misery, their memories recounting their damnable iniquities, their eyes beholding Legions of unclean spirits, their ears hearing the roarings of fiends;
vvb p-acp np1, np1, np1, av vvb pns21 vv2 po32 n2 vvb av-j n2, po32 n2 n1 av-j vvn n2, po32 n2 vvg j n1, po32 n2 vvg po32 j n2, po32 n2 vvg n2 pp-f j n2, po32 n2 vvg dt n2-vvg pp-f n2;
(71) sermon (DIV2)
902
Page 298
6875
their noses smelling Sulphur and brimstone, their hands catching nothing but flames of fire; thinke a little of this: nay thinke continually of this:
their noses smelling Sulphur and brimstone, their hands catching nothing but flames of fire; think a little of this: nay think continually of this:
po32 n2 vvg n1 cc n1, po32 n2 vvg pix cc-acp n2 pp-f n1; vvb dt j pp-f d: uh-x vvb av-j pp-f d:
(71) sermon (DIV2)
902
Page 298
6876
For so Chrysostome would have us, in all our meetings to speake of nothing but of hell, of this blacknesse of darkenesse:
For so Chrysostom would have us, in all our meetings to speak of nothing but of hell, of this blackness of darkness:
c-acp av np1 vmd vhi pno12, p-acp d po12 n2 pc-acp vvi pp-f pix cc-acp pp-f n1, pp-f d n1 pp-f n1:
(71) sermon (DIV2)
902
Page 298
6877
that so by a Christian course of life, we may avoid it:
that so by a Christian course of life, we may avoid it:
cst av p-acp dt njp n1 pp-f n1, pns12 vmb vvi pn31:
(71) sermon (DIV2)
902
Page 298
6878
for the paine of the damned is so great, as a man would not undergoe it an houre,
for the pain of the damned is so great, as a man would not undergo it an hour,
c-acp dt n1 pp-f dt n-vvn vbz av j, c-acp dt n1 vmd xx vvi pn31 dt n1,
(71) sermon (DIV2)
902
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for ten thousand worlds, and the damned would give ten thousand worlds, if it were in them for to give,
for ten thousand world's, and the damned would give ten thousand world's, if it were in them for to give,
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for one houres release of these torments. But to follow this a little further;
for one hours release of these torments. But to follow this a little further;
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If Christ suffering for the sinnes of the world, felt such an extremity of torment, that hee was like water powred out, that all his bones were out of ioynt, that his heart was as melting waxe, that his strength was dried up like a potsherd, and that his tongue did cleave to his iawes, Psal. 22. 14, 15.
If christ suffering for the Sins of the world, felt such an extremity of torment, that he was like water poured out, that all his bones were out of joint, that his heart was as melting wax, that his strength was dried up like a potsherd, and that his tongue did cleave to his Jaws, Psalm 22. 14, 15.
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and was in such an Agony, that an Angell from heaven was sent to comfort him, Luk. 23. If his teares and sorrowes were such, that there was but one word betweene him and desperation, crying, My God, my God,
and was in such an Agony, that an Angel from heaven was sent to Comfort him, Luk. 23. If his tears and sorrows were such, that there was but one word between him and desperation, crying, My God, my God,
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why hast thou forsaken me? Mat. 27. 46. then what are the paines of the damned? O brethren, the paines of hell are the whole weight of Gods wrath:why hast thou forsaken me? Mathew 27. 46. then what Are the pains of the damned? O brothers, the pains of hell Are the Whole weight of God's wrath:
q-crq vh2 pns21 vvn pno11? np1 crd crd av q-crq vbr dt n2 pp-f dt j-vvn? sy n2, dt n2 pp-f n1 vbr dt j-jn n1 pp-f npg1 n1:
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If the weight of Gods finger bee so great when he striketh us with collicks, with gowtes, with plurisies, with Apoplexies, &c. O what is the weight of his whole hand? If his wrath be kindled,
If the weight of God's finger be so great when he striketh us with colics, with goutes, with Pleurisies, with Apoplexies, etc. Oh what is the weight of his Whole hand? If his wrath be kindled,
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yea but a little, it taketh on like the fire, and maketh the hard rocks cleave asunder at the sound of it:
yea but a little, it Takes on like the fire, and makes the hard Rocks cleave asunder At the found of it:
uh p-acp dt j, pn31 vvz a-acp av-j dt n1, cc vv2 dt j n2 vvb av p-acp dt n1 pp-f pn31:
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what will it doe then, when it is kindled totally? There bee many plagues and torments in this life, which make a man to wish with Iob, that his mothers wombe had been his grave, Iob. 3. Now if a litle griefe be so great in this life, what shall bee their griefe,
what will it do then, when it is kindled totally? There be many plagues and torments in this life, which make a man to wish with Job, that his mother's womb had been his grave, Job 3. Now if a little grief be so great in this life, what shall be their grief,
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when the streames of Gods wrath shall fall upon them?
when the streams of God's wrath shall fallen upon them?
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How fearefull have Gods iudgements beene against sinne in this life? How grievous was the burning of Sodom? Gen. 19. how fearefull the swallowing up of Corah, Dathan, and Abiram? Numb. 16. how lamentable the destruction of Ierusalem? What a grievous sight was the burning of this towne? How fearfull are those plagues, that God menaceth, Levit. 26. Deuter. 28. If Gods iudgements against sinne in this life be so grievous,
How fearful have God's Judgments been against sin in this life? How grievous was the burning of Sodom? Gen. 19. how fearful the swallowing up of Corah, Dathan, and Abiram? Numb. 16. how lamentable the destruction of Ierusalem? What a grievous sighed was the burning of this town? How fearful Are those plagues, that God menaceth, Levit. 26. Deuter 28. If God's Judgments against sin in this life be so grievous,
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how grievous will his iudgements bee in the life and world to come;
how grievous will his Judgments be in the life and world to come;
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when the wicked shall lie in hell like sheep, and death shall devoure them? Againe, to see the Iustice of God against sinne, gather it by this argument : as men that use to take the length of one arme by another, looke how great the mercy of God is,
when the wicked shall lie in hell like sheep, and death shall devour them? Again, to see the justice of God against sin, gather it by this argument: as men that use to take the length of one arm by Another, look how great the mercy of God is,
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so is his iustice, great in pardoning, great in punishing.
so is his Justice, great in pardoning, great in punishing.
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If in this life the punishment of God be so grievous, what will they be in the life to come? For here, iustice is mixed with mercy;
If in this life the punishment of God be so grievous, what will they be in the life to come? For Here, Justice is mixed with mercy;
cs p-acp d n1 dt n1 pp-f np1 vbb av j, q-crq vmb pns32 vbb p-acp dt n1 pc-acp vvi? p-acp av, n1 vbz vvn p-acp n1;
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what shall it bee, when there shall be iudgement without mercy? Iam. 3. The Schoolemen affirme, that in hell there is Ignis ardoris, foetoris & terroris:
what shall it be, when there shall be judgement without mercy? Iam. 3. The Schoolmen affirm, that in hell there is Ignis ardoris, foetoris & terroris:
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ardoris, as in mount Aetna; foetoris, as in mount Egla; terroris, as in America, and in India: and certainly all those are in hell:ardoris, as in mount Aetna; foetoris, as in mount Egla; terroris, as in America, and in India: and Certainly all those Are in hell:
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Tophet is prepared of old, it is prepared for the King, it is made large and deep, the burning thereof is fire and much wood, Tophet is prepared of old, it is prepared for the King, it is made large and deep, the burning thereof is fire and much wood,
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and the breath of the Lord is a river of brimstone to kindle it. and the breath of the Lord is a river of brimstone to kindle it.
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Another Schooleman speaking of these torments, saith, that there is first bonds, Take him, (saith the Gospell) bind him hand and foot, Luk. 12. Secondly, there is darkenesse, cast him into utter darkenesse, Mat. 22. Thirdly, intollerable heate,
another Schoolman speaking of these torments, Says, that there is First bonds, Take him, (Says the Gospel) bind him hand and foot, Luk. 12. Secondly, there is darkness, cast him into utter darkness, Mathew 22. Thirdly, intolerable heat,
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and stinch, and therefore it is called a lake burning with fire and brimstone, Apoc. 19. Fourthly, sequestration from Gods presence, Goe yee cursed into everlasting hell fire, Mat. 25. Fifthly, Thirst, Father Abraham, send Lazarus, that he may dippe the tip of his finger in water to coole, &c. Luk. 16. Sixthly, vision of Divels, Mat. 25. Seventhly, the howling of the damned.
and stinch, and Therefore it is called a lake burning with fire and brimstone, Apocalypse 19. Fourthly, sequestration from God's presence, Go ye cursed into everlasting hell fire, Mathew 25. Fifthly, Thirst, Father Abraham, send Lazarus, that he may dip the tip of his finger in water to cool, etc. Luk. 16. Sixthly, vision of Devils, Mathew 25. Seventhly, the howling of the damned.
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Eighthly, deprivation of all heavenly ioyes: and at last he concludeth, that there be all torments in hell.
Eighthly, deprivation of all heavenly Joys: and At last he Concludeth, that there be all torments in hell.
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For as the Painter being vnable to set out the sorrowes of Niobe, was enforced to wrap up her head in a cloute;
For as the Painter being unable to Set out the sorrows of Niobe, was Enforced to wrap up her head in a clout;
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So this Schooleman being unable to set out the torments of hell; he is faine to wrap up his speech with all torments:
So this Schoolman being unable to Set out the torments of hell; he is feign to wrap up his speech with all torments:
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There be all torments in hell. Other Schoolemen doe distinguish the paines of Hell;
There be all torments in hell. Other Schoolmen do distinguish the pains of Hell;
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and they say there is Poena sensus, & poena damni, of this paine of sense, Gregorie speaketh thus;
and they say there is Poena sensus, & poena damn, of this pain of sense, Gregory speaks thus;
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Vae illis, quibus paratus est ignis inextinguibilis, dolor intolerabilis, foetor incomparabilis, timor horribilis; ubi nil audietur, nisi fletus & luctus, nil videbitur, nisi animae damnatae, & daemones; Vae illis, quibus Ready est ignis inextinguibilis, dolour intolerabilis, foetor incomparabilis, timor horribilis; ubi nil audietur, nisi Tears & Luctus, nil videbitur, nisi Spirits damnatae, & daemons;
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nil odorabitur, nisi sulphur & foetor, nil sentietur, nisi ardor & ignis: habebunt damnati in oculis lachrymas;
nil odorabitur, nisi sulphur & foetor, nil sentietur, nisi ardor & ignis: habebunt Condemned in oculis lachrymas;
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in auribus rugitus, in dentibus stridorem, in naribus, foetorem; in ore eiulatum, in corde dolerem ineffabilem in omnibus membris, ignis ardorem: in auribus rugitus, in dentibus stridorem, in naribus, foetorem; in over eiulatum, in cord dolerem ineffabilem in omnibus membris, ignis ardorem:
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Woe unto them for whom is prepared unquenchable fire, paine intolerable, stinch incomparable, and horrible feare:
Woe unto them for whom is prepared unquenchable fire, pain intolerable, stinch incomparable, and horrible Fear:
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where nothing shall bee heard but weeping and wailing: nothing shall be seene but damned soules and Divels;
where nothing shall be herd but weeping and wailing: nothing shall be seen but damned Souls and Devils;
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nothing shall be smelt but a sulphurous stench, nothing shall bee felt but burning and fire:
nothing shall be smelled but a sulphurous stench, nothing shall be felt but burning and fire:
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the damned shall have teares in their eyes, roaring in their eares, gnashing in their teeth, stench in their nostrils, howlings in their mouthes, unspeakable griefe in their hearts, in all their members the burning of fire:
the damned shall have tears in their eyes, roaring in their ears, gnashing in their teeth, stench in their nostrils, howlings in their mouths, unspeakable grief in their hearts, in all their members the burning of fire:
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this is the paine of sense, that the damned shal feele: The pain of losse is, they shal never see the face of God;
this is the pain of sense, that the damned shall feel: The pain of loss is, they shall never see the face of God;
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but they shall be punished with eternall perdition, from the presence of God, and from the glory of his power, 2. Thess. 1. 9. If Absalom thought it such a griefe to want his fathers presence,
but they shall be punished with Eternal perdition, from the presence of God, and from the glory of his power, 2. Thess 1. 9. If Absalom Thought it such a grief to want his Father's presence,
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and not to see his face, in the sight of whom, is the knowledge of all things 1 Cor. 13. Augustine saith, Mala inferni dicere, aut cogitare, ut sint, nemo potest, priora sunt quippt, quàm cogitentur.
and not to see his face, in the sighed of whom, is the knowledge of all things 1 Cor. 13. Augustine Says, Mala inferni dicere, Or cogitare, ut sint, nemo potest, priora sunt quippt, quàm cogitentur.
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No man can tell or imagine the miseries of hell as they, for they are worser than may bee conceived.
No man can tell or imagine the misery's of hell as they, for they Are Worse than may be conceived.
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O brethren, let us therefore feare hell, before wee feele hell: For hell is a lake without bottome; broad without measure; deep without sounding; full of incomparable burning;
O brothers, let us Therefore Fear hell, before we feel hell: For hell is a lake without bottom; broad without measure; deep without sounding; full of incomparable burning;
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intolerable stinch, and unspeakable sorrow, quoth Hugo. If the theefe feare the Assise day, and moment any paines,
intolerable stinch, and unspeakable sorrow, quoth Hugo. If the thief Fear the Assize day, and moment any pains,
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how ought we to feare eternall torments, so exactly noted by Christ? Ter uno oris halitu, thrice with one breath, saying, If thy hand cause thee to offend, cut it off;
how ought we to Fear Eternal torments, so exactly noted by christ? Ter Uno oris halitu, thrice with one breath, saying, If thy hand cause thee to offend, Cut it off;
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it is better for thee to enter into life maimed, than having two hands, to goe into Hell:
it is better for thee to enter into life maimed, than having two hands, to go into Hell:
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into the fire that never shall bee quenched, where the worme dyeth not, and the fire goeth not out.
into the fire that never shall be quenched, where the worm Dies not, and the fire Goes not out.
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Likewise if thy foote cause thee to offend, cut it off:
Likewise if thy foot cause thee to offend, Cut it off:
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it is better for thee to goe halt into life, than having two feete, to be cast into hell;
it is better for thee to go halt into life, than having two feet, to be cast into hell;
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into the fire, that never shall be quenched, where the worme dyeth not, and the fire never goeth out.
into the fire, that never shall be quenched, where the worm Dies not, and the fire never Goes out.
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If thy eye cause thee to offend, plucke it out, it is better for thee to goe into the kingdome of God with one eye,
If thy eye cause thee to offend, pluck it out, it is better for thee to go into the Kingdom of God with one eye,
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than having two eyes, to bee cast into Hell fire: where the worme dyeth not, and the fire goeth not out. than having two eyes, to be cast into Hell fire: where the worm Dies not, and the fire Goes not out.
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Common fire is quenched with water; wilde fire with vineger and milke: Hell fire cannot be quenched.
Common fire is quenched with water; wild fire with vinegar and milk: Hell fire cannot be quenched.
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Let us therefore feare hell, before we feele hell.
Let us Therefore Fear hell, before we feel hell.
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6929
All creatures feare that which may hurt them, Elephas timet murem, Leo ignem, Lupus lapidem, ceruus canem; columb a accipitrem, canis baculum;
All creatures Fear that which may hurt them, Elephas timet murem, Leo Ignem, Lupus lapidem, ceruus canem; Columbus a accipitrem, canis baculum;
av-d n2 vvb d r-crq vmb vvi pno32, np1 fw-la fw-la, fw-la fw-la, np1 fw-la, fw-la fw-la; vvi dt j-jn, fw-la fw-la;
(71) sermon (DIV2)
909
Page 301
6930
ovis lupum, avis laqueum, piscis hamum, latro patibulum; ovis lupum, avis laqueum, Piscis hamum, Latro Patibulum;
fw-la fw-la, fw-fr fw-la, fw-la fw-la, fw-la fw-la;
(71) sermon (DIV2)
909
Page 301
6931
An Elephant feares the mouse, a Lion fire, the Wolfe a stone, the Hart a dogge, the Pigeon an Hawke, the Dogge a cudgell, the Sheep a Wolfe, a Bird the net, a Fish the hooke, a theefe the Gallowes:
an Elephant fears the mouse, a lion fire, the Wolf a stone, the Heart a dog, the Pigeon an Hawk, the Dog a cudgel, the Sheep a Wolf, a Bird the net, a Fish the hook, a thief the Gallows:
dt n1 vvz dt n1, dt n1 n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n2:
(71) sermon (DIV2)
909
Page 301
6932
and shall not we feare hell? but many neither feare nor beleeve there is a hell.
and shall not we Fear hell? but many neither Fear nor believe there is a hell.
cc vmb xx pns12 vvi n1? cc-acp d dx n1 ccx vvi pc-acp vbz dt n1.
(71) sermon (DIV2)
909
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6933
Heu viuunt homines tanquam mors nulla sequatur, Et velut infernus, fabula vana foret. Men live now as though no death should follow, and hell were but a tale.
Heu viuunt homines tanquam mors nulla sequatur, Et velut Infernus, fabula Vana foret. Men live now as though no death should follow, and hell were but a tale.
np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n1. n2 vvb av c-acp cs dx n1 vmd vvi, cc n1 vbdr p-acp dt n1.
(71) sermon (DIV2)
909
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6934
We lie downe in sinne, wee sleep in sinne, wee rest in sinne, we live in sinne, and we dye in sinne:
We lie down in sin, we sleep in sin, we rest in sin, we live in sin, and we die in sin:
pns12 vvb a-acp p-acp n1, pns12 vvb p-acp n1, pns12 vvb p-acp n1, pns12 vvb p-acp n1, cc pns12 vvb p-acp n1:
(71) sermon (DIV2)
910
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6935
for what sinne is there, that we could have committed, but we have committed? What Bethsabe have we not defiled with David? what forbidden fruit have wee not eaten with Adam? What Babylonish garment have we not stollen with Achan? what usury have we not taken with Zachee? what vineyard have we not coveted with Ahab? If a man were at a table of dainties,
for what sin is there, that we could have committed, but we have committed? What Bathsheba have we not defiled with David? what forbidden fruit have we not eaten with Adam? What Babylonish garment have we not stolen with achan? what Usury have we not taken with Zaccheus? what vineyard have we not coveted with Ahab? If a man were At a table of dainties,
p-acp r-crq n1 vbz a-acp, cst pns12 vmd vhi vvn, cc-acp pns12 vhb vvn? q-crq np1 vhb pns12 xx vvn p-acp np1? r-crq vvn n1 vhb pns12 xx vvn p-acp np1? r-crq np1 n1 vhb pns12 xx vvn p-acp np1? r-crq n1 vhb pns12 xx vvn p-acp np1? r-crq n1 vhb pns12 xx vvn p-acp np1? cs dt n1 vbdr p-acp dt n1 pp-f n2-j,
(71) sermon (DIV2)
910
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6936
and his friend, his deare friend should say unto him, Eate nothing, Touch nothing, Meddle with nothing, there is poison in these delicates:
and his friend, his deer friend should say unto him, Eat nothing, Touch nothing, Meddle with nothing, there is poison in these delicates:
cc po31 n1, po31 j-jn n1 vmd vvi p-acp pno31, vvb pix, vvb pix, vvb p-acp pix, pc-acp vbz n1 p-acp d n2-j:
(71) sermon (DIV2)
910
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6937
he would not taste, nor touch them, nor meddle with them;
he would not taste, nor touch them, nor meddle with them;
pns31 vmd xx vvi, ccx vvi pno32, ccx vvi p-acp pno32;
(71) sermon (DIV2)
910
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6938
yet in sinne there is poison, there is mors in olla; and yet we will venture upon it.
yet in sin there is poison, there is mors in olla; and yet we will venture upon it.
av p-acp n1 pc-acp vbz n1, pc-acp vbz fw-la fw-la fw-mi; cc av pns12 vmb vvi p-acp pn31.
(71) sermon (DIV2)
910
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6939
Hell and damnation, and blacknesse of darkenesse, which is the reward of sinne, cannot make us leave sinne,
Hell and damnation, and blackness of darkness, which is the reward of sin, cannot make us leave sin,
n1 cc n1, cc n1 pp-f n1, r-crq vbz dt n1 pp-f n1, vmbx vvi pno12 vvi n1,
(71) sermon (DIV2)
910
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6940
and clense our selves from all filthinesse of the flesh and spirit.
and cleanse our selves from all filthiness of the Flesh and Spirit.
cc vvb po12 n2 p-acp d n1 pp-f dt n1 cc n1.
(71) sermon (DIV2)
910
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6941
And though we heare, that the paines of hell be intolerable, and that a man may say of them,
And though we hear, that the pains of hell be intolerable, and that a man may say of them,
cc cs pns12 vvb, cst dt n2 pp-f n1 vbb j, cc cst dt n1 vmb vvi pp-f pno32,
(71) sermon (DIV2)
910
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6942
as Aeneas said in another case; Non mihi si linguae centum sint, or àque centum, &c. Had I an hundred tongues,
as Aeneas said in Another case; Non mihi si linguae centum sint, or àque centum, etc. Had I an hundred tongues,
c-acp np1 vvd p-acp j-jn n1; fw-fr fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la, av vhd pns11 dt crd n2,
(71) sermon (DIV2)
910
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6943
& mouthes to hold them, & a mouth of iron, yet can I not uphold them.
& mouths to hold them, & a Mouth of iron, yet can I not uphold them.
cc n2 pc-acp vvi pno32, cc dt n1 pp-f n1, av vmb pns11 xx vvi pno32.
(71) sermon (DIV2)
910
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6944
We heare this all of us, but we know not how long we shall heare it.
We hear this all of us, but we know not how long we shall hear it.
pns12 vvb d d pp-f pno12, cc-acp pns12 vvb xx c-crq av-j pns12 vmb vvi pn31.
(71) sermon (DIV2)
910
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6945
Many that heard this since this day twelve-moneth, yea since this day moneth, are gone to give an account of their life, either to God,
Many that herd this since this day twelvemonth, yea since this day Monn, Are gone to give an account of their life, either to God,
av-d d vvd d c-acp d n1 n1, uh p-acp d n1 n1, vbr vvn pc-acp vvi dt n1 pp-f po32 n1, av-d p-acp np1,
(71) sermon (DIV2)
910
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6946
or to the Divell, where their state is unchangeable. We use to say, that he that dieth this yeere, is excused for the next.
or to the devil, where their state is unchangeable. We use to say, that he that Dieth this year, is excused for the next.
cc p-acp dt n1, c-crq po32 n1 vbz j-u. pns12 vvb pc-acp vvi, cst pns31 cst vvz d n1, vbz vvn p-acp dt ord.
(71) sermon (DIV2)
910
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6947
But away with this vile proverbe;
But away with this vile proverb;
p-acp av p-acp d j n1;
(71) sermon (DIV2)
910
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6948
for he that dieth this yeere, and not in the Lord, is excused never, but dieth for ever:
for he that Dieth this year, and not in the Lord, is excused never, but Dieth for ever:
c-acp pns31 cst vvz d n1, cc xx p-acp dt n1, vbz vvn av, cc-acp vvz p-acp av:
(71) sermon (DIV2)
910
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6949
for there is a second death. Death is foure-fold; there is a death in sinne; a death unto sinne; a death of the body;
for there is a second death. Death is fourfold; there is a death in sin; a death unto sin; a death of the body;
c-acp pc-acp vbz dt ord n1. n1 vbz n1; pc-acp vbz dt n1 p-acp n1; dt n1 p-acp n1; dt n1 pp-f dt n1;
(71) sermon (DIV2)
910
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6950
and a death of body and soule.
and a death of body and soul.
cc dt n1 pp-f n1 cc n1.
(71) sermon (DIV2)
910
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6951
As the Iudge telleth the prisoner, You shall goe from hence to the place of execution,
As the Judge Telleth the prisoner, You shall go from hence to the place of execution,
p-acp dt n1 vvz dt n1, pn22 vmb vvi p-acp av p-acp dt n1 pp-f n1,
(71) sermon (DIV2)
910
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6952
and there hang till you be dead:
and there hang till you be dead:
cc pc-acp vvi p-acp pn22 vbb j:
(71) sermon (DIV2)
910
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6953
So God saith unto the wicked, You shall goe from hence to the place from whence yee came:
So God Says unto the wicked, You shall go from hence to the place from whence ye Come:
av np1 vvz p-acp dt j, pn22 vmb vvi p-acp av p-acp dt n1 p-acp c-crq pn22 vvd:
(71) sermon (DIV2)
910
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6954
that is, to the earth, and from thence to the place of execution in hell,
that is, to the earth, and from thence to the place of execution in hell,
cst vbz, p-acp dt n1, cc p-acp av p-acp dt n1 pp-f n1 p-acp n1,
(71) sermon (DIV2)
910
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6955
and there thou shalt hang in torments intolerable and perpetuall, prepared for the Divell and his angels.
and there thou shalt hang in torments intolerable and perpetual, prepared for the devil and his Angels.
cc a-acp pns21 vm2 vvi p-acp n2 j cc j, vvn p-acp dt n1 cc po31 n2.
(71) sermon (DIV2)
910
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6956
Feare and terrour shall bee dealt for thy dole, and the curses of the people shall follow thee to thy grave;
fear and terror shall be dealt for thy dole, and the curses of the people shall follow thee to thy grave;
n1 cc n1 vmb vbi vvn p-acp po21 n1, cc dt n2 pp-f dt n1 vmb vvi pno21 p-acp po21 n1;
(71) sermon (DIV2)
910
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6957
and brimstone shal be scattered upon thy habitations, thy roote shal be dried up beneath, and above, thy branch shall bee cut downe;
and brimstone shall be scattered upon thy habitations, thy root shall be dried up beneath, and above, thy branch shall be Cut down;
cc n1 vmb vbi vvn p-acp po21 n2, po21 n1 vmb vbi vvn a-acp p-acp, cc a-acp, po21 n1 vmb vbi vvn a-acp;
(71) sermon (DIV2)
910
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6958
thy remembrante shall perish from the earth, and thou shalt have no name in the streets, &c. Thou shalt not depart out of this place of hell;thy remembrante shall perish from the earth, and thou shalt have no name in the streets, etc. Thou shalt not depart out of this place of hell;
po21 n1 vmb vvi p-acp dt n1, cc pns21 vm2 vhi dx n1 p-acp dt n2, av pns21 vm2 xx vvi av pp-f d n1 pp-f n1;
(71) sermon (DIV2)
910
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6959
till thou hast paid the uttermost farthing, that is, thou shalt never bee delivered from thence. till thou hast paid the uttermost farthing, that is, thou shalt never be Delivered from thence.
c-acp pns21 vh2 vvn dt j n1, cst vbz, pns21 vm2 av-x vbi vvd p-acp av.
(71) sermon (DIV2)
910
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6960
O brethren, marke this doctrine, and feare hell, that I may say of this towne, as Christ said to Zachees house, Salvation is happened unto it.
O brothers, mark this Doctrine, and Fear hell, that I may say of this town, as christ said to Zachees house, Salvation is happened unto it.
sy n2, vvb d n1, cc vvb n1, cst pns11 vmb vvi pp-f d n1, c-acp np1 vvd p-acp n2 n1, n1 vbz vvn p-acp pn31.
(71) sermon (DIV2)
910
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6961
For hell is as the Lions denne, O mnia adversum spectantia, nulla retrorsum, there is an ingresse, but no egresse.
For hell is as the Lions den, O mnia adversum spectantia, nulla retrorsum, there is an ingress, but no egress.
p-acp n1 vbz p-acp dt ng1 n1, fw-la fw-la fw-la fw-la, fw-la fw-la, a-acp vbz dt n1, cc-acp dx n1.
(71) sermon (DIV2)
910
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6962
Facilis est descensus Averni, the descent into hell is easy; we goe to hell as a boule runneth downe the hill.Facilis est descensus Averni, the descent into hell is easy; we go to hell as a boul Runneth down the hill.
np1 fw-la fw-la fw-la, dt n1 p-acp n1 vbz j; pns12 vvb p-acp n1 p-acp dt n1 vvz a-acp dt n1.
(71) sermon (DIV2)
910
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6963
What hearts have we then of flesh, or of flint, of folly, or of madnesse, that this moveth us not? O caeci ad videndum propriam miseriam!
What hearts have we then of Flesh, or of flint, of folly, or of madness, that this moves us not? O Caeci ad videndum propriam Miseriam!
q-crq n2 vhb pns12 av pp-f n1, cc pp-f n1, pp-f n1, cc pp-f n1, cst d vvz pno12 xx? fw-la fw-la fw-la fw-la fw-la fw-la!
(71) sermon (DIV2)
910
Page 302
6964
ô ignari, ad intelligendum proprium damnum! ô corda Adamante duriora, quae non contremiscunt audire haec! O blind men, that cannot see their owne misery!o Ignari, ad intelligendum proprium damnum! o Corda Adamant duriora, Quae non contremiscunt Audire haec! Oh blind men, that cannot see their own misery!
uh fw-la, fw-la fw-la fw-la fw-la! uh fw-la n1 fw-it, fw-la fw-fr fw-la vvi fw-la! uh j n2, cst vmbx vvi po32 d n1!
(71) sermon (DIV2)
910
Page 302
6965
ô ignorant men, that cannot understand their owne danger! ô hearts, harder then the Adamant, that cannot tremble to heare these things!
o ignorant men, that cannot understand their own danger! o hearts, harder then the Adamant, that cannot tremble to hear these things!
uh j n2, cst vmbx vvi po32 d n1! uh n2, jc cs dt n1, cst vmbx vvi pc-acp vvi d n2!
(71) sermon (DIV2)
910
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6966
Granatensis said, Nil tam durum, quàm cor hominis, nothing so hard as a mans heart: Omnia dura metalla igne liquescunt, all hard metals are softned with fire;Granada said, Nil tam durum, quàm cor hominis, nothing so hard as a men heart: Omnia dura Metals Ignite liquescunt, all hard metals Are softened with fire;
np1 vvd, fw-la fw-la fw-la, fw-la fw-la fw-la, pix av j c-acp dt ng1 n1: fw-la fw-la fw-la fw-la fw-la, d j n2 vbr vvn p-acp n1;
(71) sermon (DIV2)
911
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6967
the iron is dissolved in the furnace; the Adamant broken with the blood of a Goate;
the iron is dissolved in the furnace; the Adamant broken with the blood of a Goat;
dt n1 vbz vvn p-acp dt n1; dt n1 vvn p-acp dt n1 pp-f dt n1;
(71) sermon (DIV2)
911
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6968
the congealed ice and snow molten with the Sunne; the hard marble pearced with droppes, the hard rocks rent asunder with strokes:
the congealed ice and snow melted with the Sun; the hard Marble pierced with drops, the hard Rocks rend asunder with Strokes:
dt j-vvn n1 cc n1 vvn p-acp dt n1; dt j n1 vvn p-acp n2, dt j n2 vvn av p-acp n2:
(71) sermon (DIV2)
911
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6969
At cor humanum durius petra, durius ferro; durius Adamante: At cor humanum durius Petra, durius Ferro; durius Adamant:
p-acp fw-la fw-la fw-la fw-la, fw-la fw-la; fw-la n1:
(71) sermon (DIV2)
911
Page 302
6970
but the heart of man is harder than the rocke, harder than the iron, harder than the Adamant:
but the heart of man is harder than the rock, harder than the iron, harder than the Adamant:
p-acp dt n1 pp-f n1 vbz jc cs dt n1, jc cs dt n1, jc cs dt n1:
(71) sermon (DIV2)
911
Page 302
6971
nec amor Deite mollat, neither can the love of God mollify thee, nec sanguis Christi te frangat, nor the blood of Christ breake thee;nec amor Deity mollat, neither can the love of God mollify thee, nec sanguis Christ te frangat, nor the blood of christ break thee;
fw-la fw-la n1 n1, d vmb dt n1 pp-f np1 vvi pno21, fw-la fw-la fw-la fw-la fw-la, ccx dt n1 pp-f np1 vvb pno21;
(71) sermon (DIV2)
911
Page 302
6972
nec ignis inferni te moveat, nor the fire of hell move thee: For vile men savour nothing, either of the ioyes of heaven, or paines of hell:nec ignis inferni te moveat, nor the fire of hell move thee: For vile men savour nothing, either of the Joys of heaven, or pains of hell:
fw-la fw-la fw-la fw-la fw-la, ccx dt n1 pp-f n1 vvb pno21: c-acp j n2 vvb pix, d pp-f dt n2 pp-f n1, cc n2 pp-f n1:
(71) sermon (DIV2)
911
Page 302
6973
they are as men without taste, whose palates are corrupted with humours, that they are not able to discerne betweene hony and gall;
they Are as men without taste, whose palates Are corrupted with humours, that they Are not able to discern between honey and Gall;
pns32 vbr p-acp n2 p-acp n1, rg-crq n2 vbr vvn p-acp n2, cst pns32 vbr xx j pc-acp vvi p-acp n1 cc n1;
(71) sermon (DIV2)
911
Page 302
6974
they neither savour Gods threatnings of wrath, nor promises of grace; they will still draw iniquity with cordes of vanity, and sinne like cartropes.
they neither savour God's threatenings of wrath, nor promises of grace; they will still draw iniquity with cords of vanity, and sin like Cartropes.
pns32 dx n1 npg1 n2-vvg pp-f n1, ccx n2 pp-f n1; pns32 vmb av vvi n1 p-acp n2 pp-f n1, cc n1 av-j n2.
(71) sermon (DIV2)
911
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6975
But to follow this matter of hell and of the torments thereof a little more fully:
But to follow this matter of hell and of the torments thereof a little more Fully:
p-acp pc-acp vvi d n1 pp-f n1 cc pp-f dt n2 av dt j av-dc av-j:
(71) sermon (DIV2)
912
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6977
For all the tortures and torments of the world are but flea-bitings to the torments of hell : so are they everlasting, they abide not for a day, a weeke, a moneth, a yeere, but for ever.
For all the tortures and torments of the world Are but flea-bitings to the torments of hell: so Are they everlasting, they abide not for a day, a Week, a Monn, a year, but for ever.
c-acp d dt n2 cc n2 pp-f dt n1 vbr cc-acp n2 p-acp dt n2 pp-f n1: av vbr pns32 j, pns32 vvb xx p-acp dt n1, dt n1, dt n1, dt n1, cc-acp c-acp av.
(71) sermon (DIV2)
912
Page 302
6978
Hell is like the stone in Arcadia, called Abestos, which being set on fire, never goeth out;
Hell is like the stone in Arcadia, called Abestos, which being Set on fire, never Goes out;
n1 vbz av-j dt n1 p-acp np1, vvn n1, r-crq vbg vvn p-acp n1, av-x vvz av;
(71) sermon (DIV2)
912
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6979
facilis est descensus adinfernum, difficile revertere gradum; It is an easy matter to descend into hell, but not easy to returne backe.Facilis est descensus adinfernum, difficile revertere Gradum; It is an easy matter to descend into hell, but not easy to return back.
fw-la fw-la fw-la fw-la, fw-la fw-mi fw-la; pn31 vbz dt j n1 pc-acp vvi p-acp n1, cc-acp xx j pc-acp vvi av.
(71) sermon (DIV2)
912
Page 302
6980
To all men in misery, there is hope, that once they shall have an end; the mariner comforteth himselfe with arrivall;
To all men in misery, there is hope, that once they shall have an end; the mariner comforts himself with arrival;
p-acp d n2 p-acp n1, pc-acp vbz n1, cst a-acp pns32 vmb vhi dt n1; dt n1 vvz px31 p-acp n1;
(71) sermon (DIV2)
913
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6981
the souldier, with hope of victory; the prisoner, with a gaole-delivery; the prentice with freedome; but in hell, nulla res, nulla spes, there is no end of that misery:
the soldier, with hope of victory; the prisoner, with a Gaol delivery; the prentice with freedom; but in hell, nulla Rest, nulla spes, there is no end of that misery:
dt n1, p-acp n1 pp-f n1; dt n1, p-acp dt n1; dt n1 p-acp n1; cc-acp p-acp n1, fw-la fw-la, fw-la fw-la, a-acp vbz dx n1 pp-f d n1:
(71) sermon (DIV2)
913
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6982
the captivity of Hell is not like the captivity of Israel in Aegypt, which lasted foure hundred and thirty yeeres, Exod. 12. 40. nor like the captivity of Babylon, which continued seventy yeeres,
the captivity of Hell is not like the captivity of Israel in Egypt, which lasted foure hundred and thirty Years, Exod 12. 40. nor like the captivity of Babylon, which continued seventy Years,
dt n1 pp-f n1 vbz xx av-j dt n1 pp-f np1 p-acp np1, r-crq vvd crd crd cc crd n2, np1 crd crd cc av-j dt n1 pp-f np1, r-crq vvd crd n2,
(71) sermon (DIV2)
913
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6983
but the captivity of Hell is like the captivity of Israel in Syria; they never returned againe:
but the captivity of Hell is like the captivity of Israel in Syria; they never returned again:
cc-acp dt n1 pp-f n1 vbz av-j dt n1 pp-f np1 p-acp np1; pns32 av-x vvd av:
(71) sermon (DIV2)
913
Page 303
6984
So in hell there is no redemption.
So in hell there is no redemption.
av p-acp n1 a-acp vbz dx n1.
(71) sermon (DIV2)
913
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6985
The greatest crosse that can bee laid upon man in this life, is to bee cast into perpetuall prison, to lose lands and goods,
The greatest cross that can be laid upon man in this life, is to be cast into perpetual prison, to loose Lands and goods,
dt js n1 cst vmb vbi vvn p-acp n1 p-acp d n1, vbz pc-acp vbi vvn p-acp j n1, pc-acp vvi n2 cc n2-j,
(71) sermon (DIV2)
913
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6986
and want the company of our wives and children, and other our friends that love us;
and want the company of our wives and children, and other our Friends that love us;
cc vvb dt n1 pp-f po12 n2 cc n2, cc j-jn po12 n2 cst vvb pno12;
(71) sermon (DIV2)
913
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6987
but yet in this case wee alwayes live in hope of liberty, and release of our punishment;
but yet in this case we always live in hope of liberty, and release of our punishment;
cc-acp av p-acp d n1 pns12 av vvb p-acp n1 pp-f n1, cc n1 pp-f po12 n1;
(71) sermon (DIV2)
913
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6988
or if our hope bee vaine, yet God will stirre up the hearts of strangers to visit us, to pittie us, to comfort and releeve us, some with meate, some with money, some with cloth, some with counsell;
or if our hope be vain, yet God will stir up the hearts of Strangers to visit us, to pity us, to Comfort and relieve us, Some with meat, Some with money, Some with cloth, Some with counsel;
cc cs po12 n1 vbi j, av np1 vmb vvi a-acp dt n2 pp-f n2 pc-acp vvi pno12, pc-acp vvi pno12, pc-acp vvi cc vvi pno12, d p-acp n1, d p-acp n1, d p-acp n1, d p-acp n1;
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every man as hee is able, and hath compassion and feeling of our estate:
every man as he is able, and hath compassion and feeling of our estate:
d n1 c-acp pns31 vbz j, cc vhz n1 cc n-vvg pp-f po12 n1:
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but out of hell there is no redemption, no hope of paines to bee ever ended or eased, no frineds to pitty us, to see us, to speake with us, or to comfort us.
but out of hell there is no redemption, no hope of pains to be ever ended or eased, no frineds to pity us, to see us, to speak with us, or to Comfort us.
cc-acp av pp-f n1 a-acp vbz dx n1, dx n1 pp-f n2 pc-acp vbi av vvn cc vvn, dx n2 pc-acp vvi pno12, pc-acp vvi pno12, pc-acp vvi p-acp pno12, cc pc-acp vvi pno12.
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If a barne were full of corne, and a bird once every yeere should carry away one kernell thereof, at last it would bee all gone;
If a bairn were full of corn, and a bird once every year should carry away one kernel thereof, At last it would be all gone;
cs dt n1 vbdr j pp-f n1, cc dt n1 a-acp d n1 vmd vvi av crd n1 av, p-acp ord pn31 vmd vbi d vvn;
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If a mountaine twenty miles about had taken from it once every yeere a shovell full, at last it would bee all consumed;
If a mountain twenty miles about had taken from it once every year a shovel full, At last it would be all consumed;
cs dt n1 crd n2 a-acp vhd vvn p-acp pn31 c-acp d n1 dt n1 j, p-acp ord pn31 vmd vbi d vvn;
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but it would be long first, yet at last there would be an end; but in hell there is no end: those torments are everlasting;
but it would be long First, yet At last there would be an end; but in hell there is no end: those torments Are everlasting;
cc-acp pn31 vmd vbi j ord, av p-acp ord a-acp vmd vbi dt n1; cc-acp p-acp n1 a-acp vbz dx n1: d n2 vbr j;
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the dayes of the hellish torments of the damned shall never weare out, nor their yeeres come to an end:
the days of the hellish torments of the damned shall never wear out, nor their Years come to an end:
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the longer they continue, the lesse hope they have;
the longer they continue, the less hope they have;
dt jc pns32 vvb, dt av-dc n1 pns32 vhb;
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when as many yeeres are expired, as there bee men in the world, and starres in the heavens;
when as many Years Are expired, as there be men in the world, and Stars in the heavens;
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when as many thousand yeeres are ended as there bee stones, and sands by the sea-shore,
when as many thousand Years Are ended as there be stones, and sands by the seashore,
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yet still there bee tenne hundred thousand times so many moe to come;
yet still there be tenne hundred thousand times so many more to come;
av av pc-acp vbi crd crd crd n2 av d dc pc-acp vvi;
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the miseries of the wicked shall last as long as God shall live, & that is ever.
the misery's of the wicked shall last as long as God shall live, & that is ever.
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For he is Alpha and Omega, Apoc. 1. The covenant of the day and night shall one day bee changed, the starres shall finish their race, the Elements melt with heate, heaven and earth bee renewed, summer and winter have an end,
For he is Alpha and Omega, Apocalypse 1. The Covenant of the day and night shall one day be changed, the Stars shall finish their raze, the Elements melt with heat, heaven and earth be renewed, summer and winter have an end,
p-acp pns31 vbz np1 cc np1, np1 crd dt n1 pp-f dt n1 cc n1 vmb crd n1 vbb vvn, dt n2 vmb vvi po32 n1, dt n2 vvb p-acp n1, n1 cc n1 vbi vvn, n1 cc n1 vhb dt n1,
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but the plagues of the prisoners in hell shall never be released.
but the plagues of the Prisoners in hell shall never be released.
cc-acp dt n2 pp-f dt n2 p-acp n1 vmb av-x vbi vvn.
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For in hell, as Gregory saith, there is Mors sine morte, finis sine fine, an end not ending, a death not dying, unquenchable fire,
For in hell, as Gregory Says, there is Mors sine morte, finis sine fine, an end not ending, a death not dying, unquenchable fire,
p-acp p-acp n1, c-acp np1 vvz, pc-acp vbz fw-la fw-la fw-la, fw-la fw-la fw-la, dt n1 xx vvg, dt n1 xx vvg, j n1,
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yet a darkenesse therewithall to accompany it, more palpable than the frogges of Aegypt, and blacker then blacknesse it selfe; everlasting, burning, but not consuming:
yet a darkness therewithal to accompany it, more palpable than the frogs of Egypt, and blacker then blackness it self; everlasting, burning, but not consuming:
av dt n1 av pc-acp vvi pn31, av-dc j cs dt n2 pp-f np1, cc jc-jn cs n1 pn31 n1; j, j-vvg, cc-acp xx vvg:
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For the damned, quoth Greg. suffer an end without an end, a death without a death, a decay without a decay:
For the damned, quoth Greg. suffer an end without an end, a death without a death, a decay without a decay:
c-acp dt j-vvn, vvd np1 vvb dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1:
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for their death ever liveth, their end alwayes beginneth, their decay never ceaseth; they are ever healed, to bee new wounded;
for their death ever lives, their end always begins, their decay never ceases; they Are ever healed, to be new wounded;
c-acp po32 n1 av vvz, po32 n1 av vvz, po32 n1 av-x vvz; pns32 vbr av vvn, pc-acp vbi j vvn;
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and are alwayes repaired, to bee new deuoured: they are ever dying, and never dead, eternally broiled, and never burnt up.
and Are always repaired, to be new devoured: they Are ever dying, and never dead, eternally broiled, and never burned up.
cc vbr av vvn, pc-acp vbi j vvn: pns32 vbr av vvg, cc av-x j, av-j vvn, cc av-x vvn a-acp.
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For the fire of Hell differeth from our fire in many properties:
For the fire of Hell differeth from our fire in many properties:
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First, in Heate, for our fire compared to hell fire, is but as fire painted upon a wall,
First, in Heat, for our fire compared to hell fire, is but as fire painted upon a wall,
ord, p-acp n1, p-acp po12 n1 vvn p-acp n1 n1, vbz cc-acp c-acp n1 vvn p-acp dt n1,
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yet is it a painefull thing for a man to hold his finger in the fire an houre, the smart is so grievous,
yet is it a painful thing for a man to hold his finger in the fire an hour, the smart is so grievous,
av vbz pn31 dt j n1 c-acp dt n1 pc-acp vvi po31 n1 p-acp dt n1 dt n1, dt n1 vbz av j,
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but it is more painefull to hold his hand in the fire an houre, and yet more painfull to hold his whole arme;
but it is more painful to hold his hand in the fire an hour, and yet more painful to hold his Whole arm;
cc-acp pn31 vbz av-dc j pc-acp vvi po31 n1 p-acp dt n1 dt n1, cc av av-dc j pc-acp vvi po31 j-jn n1;
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but yet more painefull to hold his whole body:
but yet more painful to hold his Whole body:
cc-acp av av-dc j pc-acp vvi po31 j-jn n1:
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O how great will it be, to have our bodies and soules tormented in the flames of Hell fire? all the tongues of men and Angels cannot expresse the griefe and smart thereof.
Oh how great will it be, to have our bodies and Souls tormented in the flames of Hell fire? all the tongues of men and Angels cannot express the grief and smart thereof.
uh q-crq j vmb pn31 vbi, pc-acp vhi po12 n2 cc n2 vvn p-acp dt n2 pp-f n1 n1? d dt n2 pp-f n2 cc n2 vmbx vvi dt n1 cc n1 av.
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Secondly, the fire of Hell differeth from our fire, in continuance: for our fire may bee quenched, hell-fire cannot:
Secondly, the fire of Hell differeth from our fire, in Continuance: for our fire may be quenched, hell-fire cannot:
ord, dt n1 pp-f n1 vvz p-acp po12 n1, p-acp n1: p-acp po12 n1 vmb vbi vvn, n1 vmbx:
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For the breath of the Lord is as a river of brimstone to kindle it. For the breath of the Lord is as a river of brimstone to kindle it.
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And therefore so long as the Lord breatheth, that is, liveth, so long that fire burneth, and that is ever:
And Therefore so long as the Lord breathes, that is, lives, so long that fire burns, and that is ever:
cc av av av-j c-acp dt n1 vvz, cst vbz, vvz, av av-j cst n1 vvz, cc d vbz av:
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and never be consumed? I answere, that it is the nature of this fire alwayes to burne the bodies and soules of the damned,
and never be consumed? I answer, that it is the nature of this fire always to burn the bodies and Souls of the damned,
cc av-x vbi vvn? pns11 vvb, cst pn31 vbz dt n1 pp-f d n1 av pc-acp vvi dt n2 cc n2 pp-f dt j-vvn,
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therefore it is called everlasting hellfire, Mat. 25. If any man aske, how that fire can be everlasting, cum sit corruptibile elementum; yee shall understand, that this fire is not nourished and continued with wood,
Therefore it is called everlasting hellfire, Mathew 25. If any man ask, how that fire can be everlasting, cum sit corruptibile Elementum; ye shall understand, that this fire is not nourished and continued with wood,
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and other matter, sed sola Dei voluntate, it is the will of God, that it should ever burne: and therefore it burneth everlastingly.
and other matter, said sola Dei voluntate, it is the will of God, that it should ever burn: and Therefore it burns everlastingly.
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Aug. lib. 21. de Civitate Dei, proveth it by the examples of the mountaines of Sicilia, which have ever burned since the beginning of the world,Aug. lib. 21. de Civitate Dei, Proves it by the Examples of the Mountains of Sicilia, which have ever burned since the beginning of the world,
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and yet doe burne, and are not consumed.
and yet do burn, and Are not consumed.
cc av vdb vvi, cc vbr xx vvn.
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Finely saith a Schooleman, Lacus inferni tali igne repletus est, ut si totum mare in eo influeret, non extingueretur:
Finely Says a Schoolman, Lacus inferni tali Ignite Repletus est, ut si totum mare in eo influeret, non extingueretur:
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infoelix anima, quae tanto & tam diuturno igne cruciatur: infoelix anima, Quae tanto & tam diuturno Ignite cruciatur:
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The infernall lake is filled with such fire, that if the whole sea should overflow it, it would not put it out:
The infernal lake is filled with such fire, that if the Whole sea should overflow it, it would not put it out:
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unhappy soule, the which is tormented with such and so lasting fire.
unhappy soul, the which is tormented with such and so lasting fire.
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Thirdly, the fire of hell differeth from our fire in light; for our fire yeeldeth light, hell fire nothing but darkenesse,
Thirdly, the fire of hell differeth from our fire in Light; for our fire yields Light, hell fire nothing but darkness,
ord, dt n1 pp-f n1 vvz p-acp po12 n1 p-acp j; p-acp po12 n1 vvz n1, n1 n1 pix cc-acp n1,
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and therfore hell is called darkenesse; Blacknesse of darknesse; and blacknesse of darknesse for evermore.
and Therefore hell is called darkness; Blackness of darkness; and blackness of darkness for evermore.
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Take him, saith the Gospell, bind him hand and foote, Mat. 22. What? no more but so? I lictor, liga manus, Goe Sergeant, bind his hands? yes; cast him into utter darkenesse;Take him, Says the Gospel, bind him hand and foot, Mathew 22. What? no more but so? I lictor, liga manus, Go sergeant, bind his hands? yes; cast him into utter darkness;
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outward to those inward, wherein they delighted before, blindnesse of mind and understanding; outward because the whole man, body and soule, shall bee folded and comprehended therein;
outward to those inward, wherein they delighted before, blindness of mind and understanding; outward Because the Whole man, body and soul, shall be folded and comprehended therein;
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outward, because in extremity without any limits, and borders of any favour of God, to bee extended;
outward, Because in extremity without any Limits, and borders of any favour of God, to be extended;
j, c-acp p-acp n1 p-acp d n2, cc n2 pp-f d n1 pp-f np1, pc-acp vbi vvn;
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where neither the light of Sunne, Moone, and Starres, and much lesse the sight of Gods glorious face shall ever shine.
where neither the Light of Sun, Moon, and Stars, and much less the sighed of God's glorious face shall ever shine.
c-crq d dt n1 pp-f n1, n1, cc n2, cc av-d av-dc dt n1 pp-f npg1 j n1 vmb av vvi.
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Isidore saith, Ignis Gehennae lucebit miseris, ad miseriae augmentum, ut videant unde doleant; non ad consolationem, ut videant, unde gaudeant: Isidore Says, Ignis Gehenna lucebit miseris, ad miseriae augmentum, ut See unde doleant; non ad consolationem, ut See, unde Gaudeant:
np1 vvz, fw-la np1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la:
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Hell fire gives light to the damned soule, to increase their misery, that they may see wherefore to grieve;
Hell fire gives Light to the damned soul, to increase their misery, that they may see Wherefore to grieve;
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not for their comfort, that they might see any cause to rejoice for.
not for their Comfort, that they might see any cause to rejoice for.
xx p-acp po32 n1, cst pns32 vmd vvi d n1 pc-acp vvi p-acp.
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7033
Fourthly, our fire differeth from hell fire in consuming: for our fire consumeth all that is put into it, but hell fire consumeth nothing.
Fourthly, our fire differeth from hell fire in consuming: for our fire consumeth all that is put into it, but hell fire consumeth nothing.
ord, po12 n1 vvz p-acp n1 n1 p-acp vvg: p-acp po12 n1 vvz d cst vbz vvn p-acp pn31, cc-acp n1 n1 vvz pix.
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Semper comburentur, nunquam consumentur, they shall alwayes bee burning, never be consumed. If any aske, How this can bee, that a man shall alway burne in hell, Semper comburentur, Never consumentur, they shall always be burning, never be consumed. If any ask, How this can be, that a man shall always burn in hell,
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and yet never to consume or make an end of them. Augustine saith, that God worketh strangely in his creatures;
and yet never to consume or make an end of them. Augustine Says, that God works strangely in his creatures;
cc av av-x pc-acp vvi cc vvi dt n1 pp-f pno32. np1 vvz, cst np1 vvz av-j p-acp po31 n2;
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as for example, the Salamander liveth in the fire; take him out of the fire and hee dieth.
as for Exampl, the Salamander lives in the fire; take him out of the fire and he Dieth.
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And there bee certaine creatures, that live in hot ovens and chimneies, as the crickets.
And there be certain creatures, that live in hight ovens and Chimneys, as the crickets.
cc pc-acp vbi j n2, cst vvb p-acp j n2 cc n2, c-acp dt n2.
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Take the coales of Iuniper, and rake them up in the ashes of it, and they will keep fire a yeere.
Take the coals of Juniper, and rake them up in the Ashes of it, and they will keep fire a year.
vvb dt n2 pp-f n1, cc vvi pno32 a-acp p-acp dt n2 pp-f pn31, cc pns32 vmb vvi n1 dt n1.
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Take a Peacocke, and kill it, and the flesh thereof (as Augustine saith) will remaine sweet and continue without putrefaction a yeere.
Take a Peacock, and kill it, and the Flesh thereof (as Augustine Says) will remain sweet and continue without putrefaction a year.
vvb dt n1, cc vvi pn31, cc dt n1 av (c-acp np1 vvz) vmb vvi j cc vvi p-acp n1 dt n1.
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Take Chaffe, and it preserveth snow, that is wrapped up in it, and melloweth fruit.
Take Chaff, and it Preserveth snow, that is wrapped up in it, and melloweth fruit.
vvb n1, cc pn31 vvz n1, cst vbz vvn a-acp p-acp pn31, cc vvz n1.
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Take lime, and bring it to the Sunne, and it is cold, cast it into the water, and it burneth.
Take lime, and bring it to the Sun, and it is cold, cast it into the water, and it burns.
vvb n1, cc vvb pn31 p-acp dt n1, cc pn31 vbz j-jn, vvd pn31 p-acp dt n1, cc pn31 vvz.
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Againe, the Adamant is not broken, but by the blood of a Goate:
Again, the Adamant is not broken, but by the blood of a Goat:
av, dt n1 vbz xx vvn, cc-acp p-acp dt n1 pp-f dt n1:
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and who can give a reason for it? There is a fountaine in Epyrus, which will put out a candle if it burne,
and who can give a reason for it? There is a fountain in Epirus, which will put out a candle if it burn,
cc r-crq vmb vvi dt n1 p-acp pn31? pc-acp vbz dt n1 p-acp np1, r-crq vmb vvi av dt n1 cs pn31 vvb,
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and light a candle if it be out. The horses of Cappadocia conceive with the wind.
and Light a candle if it be out. The Horses of Cappadocia conceive with the wind.
cc vvi dt n1 cs pn31 vbb av. dt n2 pp-f np1 vvb p-acp dt n1.
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God thus worketh strangely in his creatures: why not in the fire of hell? Last of all, our fire differeth from hell fire in this;
God thus works strangely in his creatures: why not in the fire of hell? Last of all, our fire differeth from hell fire in this;
np1 av vvz av-j p-acp po31 n2: q-crq xx p-acp dt n1 pp-f n1? ord pp-f d, po12 n1 vvz p-acp n1 n1 p-acp d;
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our fire but burnes and torments the body; but hell fire torments both body and soule.
our fire but burns and torments the body; but hell fire torments both body and soul.
po12 n1 p-acp n2 cc vvz dt n1; cc-acp n1 n1 vvz d n1 cc n1.
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Hereupon saith Christ, Feare not him that is able to kill the body, and hath no power over the soule;
Hereupon Says christ, fear not him that is able to kill the body, and hath no power over the soul;
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but feare him that is able to send both body and soule into everlasting hell fire, Mat. 10. These are the differences betweene our fire and hell fire:but Fear him that is able to send both body and soul into everlasting hell fire, Mathew 10. These Are the differences between our fire and hell fire:
cc-acp vvb pno31 cst vbz j pc-acp vvi d n1 cc n1 p-acp j n1 n1, np1 crd d vbr dt n2 p-acp po12 n1 cc n1 n1:
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the thought of this should make our bodyes to tremble, and our hearts to melt,
the Thought of this should make our bodies to tremble, and our hearts to melt,
dt n1 pp-f d vmd vvi po12 n2 pc-acp vvi, cc po12 n2 pc-acp vvi,
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and the haire of our head to stand upright, and to desire God to deliver us from this Lions denne : For when a man is once in, there is no getting out;
and the hair of our head to stand upright, and to desire God to deliver us from this Lions den: For when a man is once in, there is no getting out;
cc dt n1 pp-f po12 n1 pc-acp vvi av-j, cc pc-acp vvi np1 pc-acp vvi pno12 p-acp d ng1 n1: c-acp c-crq dt n1 vbz a-acp p-acp, pc-acp vbz dx vvg av;
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the gates of hell are kept from egresse, as the gates of Paradise were warded from entrance, not by Cherubins, with the blade of a sword,
the gates of hell Are kept from egress, as the gates of Paradise were warded from Entrance, not by Cherubim, with the blade of a sword,
dt n2 pp-f n1 vbr vvn p-acp n1, c-acp dt n2 pp-f n1 vbdr vvn p-acp n1, xx p-acp n2, p-acp dt n1 pp-f dt n1,
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but by the angels of Satan, with all the instruments of death.
but by the Angels of Satan, with all the Instruments of death.
cc-acp p-acp dt n2 pp-f np1, p-acp d dt n2 pp-f n1.
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Iudas and Cain, that have been so many thousand yeeres in this torment, their paines are as great now,Iudas and Cain, that have been so many thousand Years in this torment, their pains Are as great now,
np1 cc np1, cst vhb vbn av d crd n2 p-acp d n1, po32 n2 vbr a-acp j av,
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as they were at the first. The accursed glutton in the Gospell, who could speake by experience of his unspeakable discrutiations,
as they were At the First. The accursed glutton in the Gospel, who could speak by experience of his unspeakable discrutiations,
c-acp pns32 vbdr p-acp dt ord. dt j-vvn n1 p-acp dt n1, r-crq vmd vvi p-acp n1 pp-f po31 j n2,
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as Aeneas could of the troubles of Troy, he would have a warning given to all his brethren in the flesh, to make men take heed of hell,
as Aeneas could of the Troubles of Troy, he would have a warning given to all his brothers in the Flesh, to make men take heed of hell,
c-acp np1 vmd pp-f dt n2 pp-f np1, pns31 vmd vhi dt n-vvg vvn p-acp d po31 n2 p-acp dt n1, pc-acp vvi n2 vvb n1 pp-f n1,
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and of the torments of that place;
and of the torments of that place;
cc pp-f dt n2 pp-f d n1;
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the flames and fervour wherof were such, that he craved with more streames of teares, thē ever Esau sought his blessing,
the flames and fervour whereof were such, that he craved with more streams of tears, them ever Esau sought his blessing,
dt n2 cc n1 c-crq vbdr d, cst pns31 vvd p-acp dc n2 pp-f n2, pno32 av np1 vvd po31 n1,
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but one droppe of water to coole his tongue with, and could not obtaine it, Luk. 16. This made Bernard to crie;
but one drop of water to cool his tongue with, and could not obtain it, Luk. 16. This made Bernard to cry;
cc-acp crd n1 pp-f n1 pc-acp vvi po31 n1 p-acp, cc vmd xx vvi pn31, np1 crd np1 vvd np1 pc-acp vvi;
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Paveo gehennam, paveo Iudicis vultum, &c. I dread Hell, I dread the Iudges contenance. If Bernard thus trembled, what shall we doe? Augustine, libro de anima, &c. cap. Paveo gehennam, paveo Judges vultum, etc. I dread Hell, I dread the Judges countenance. If Bernard thus trembled, what shall we do? Augustine, libro de anima, etc. cap.
fw-la fw-la, fw-la np1 fw-la, av pns11 vvb n1, pns11 vvb dt ng1 n1. cs np1 av vvd, q-crq vmb pns12 vdi? np1, fw-la fw-la fw-la, av n1.
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56. saith, Omnino miseris erit mors, sine morte, defectus, sine defectu, semper tolerabunt, semper timebunt. To the damned shall be alwayes a death without death, and a decay without decay;
56. Says, Omnino miseris erit mors, sine morte, defectus, sine defectu, semper tolerabunt, semper timebunt. To the damned shall be always a death without death, and a decay without decay;
crd vvz, np1 fw-la fw-la fw-la, fw-la fw-la, fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la. p-acp dt j-vvn vmb vbi av dt n1 p-acp n1, cc dt n1 p-acp n1;
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they shall alwayes bee in paine, and alwayes be in feare. For they shall alwayes bee in paine, and alwayes be in feare.
they shall always be in pain, and always be in Fear. For they shall always be in pain, and always be in Fear.
pns32 vmb av vbi p-acp n1, cc av vbi p-acp n1. p-acp pns32 vmb av vbi p-acp n1, cc av vbi p-acp n1.
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For they shall be tormented without hope of pardon: Videbunt daemones, & Deum non videbunt, they shall see the Divels, and not God.
For they shall be tormented without hope of pardon: Videbunt daemons, & God non videbunt, they shall see the Devils, and not God.
p-acp pns32 vmb vbi vvn p-acp n1 pp-f n1: fw-la n2, cc fw-la fw-la fw-la, pns32 vmb vvi dt n2, cc xx np1.
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There shall be the hangman alway tormenting, and the worme alway gnawing.
There shall be the hangman always tormenting, and the worm always gnawing.
pc-acp vmb vbi dt n1 av vvg, cc dt n1 av vvg.
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Anger not therefore, offend not this Lion of the tribe of Iudah, lest hee anger you,
Anger not Therefore, offend not this lion of the tribe of Iudah, lest he anger you,
vvb xx av, vvb xx d n1 pp-f dt n1 pp-f np1, cs pns31 vvb pn22,
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and cast you into the Divels dungeon; Vbi progredi intolerabile, regredi impossibile: Where to goe forward is intolerable, to goe backward impossible.
and cast you into the Devils dungeon; Vbi progredi intolerabile, regredi impossibile: Where to go forward is intolerable, to go backward impossible.
cc vvd pn22 p-acp dt ng1 n1; fw-la fw-la fw-la, fw-la fw-la: c-crq pc-acp vvi av-j vbz j, pc-acp vvi av-j j.
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I have stood so much the longer upon the paines of hell, because I would awake you from the Lethargy of your sinnes;
I have stood so much the longer upon the pains of hell, Because I would awake you from the Lethargy of your Sins;
pns11 vhb vvn av av-d dt av-jc p-acp dt n2 pp-f n1, c-acp pns11 vmd vvi pn22 p-acp dt n1 pp-f po22 n2;
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For I see, the world is come unto the stay, that it was in Esayes dayes, Let mercy be shewed to the wicked,
For I see, the world is come unto the stay, that it was in Isaiah days, Let mercy be showed to the wicked,
c-acp pns11 vvb, dt n1 vbz vvn p-acp dt n1, cst pn31 vbds p-acp n2 n2, vvb n1 vbi vvn p-acp dt j,
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yet will he not learne righteousnesse, Esay. yet will he not Learn righteousness, Isaiah.
av vmb pns31 xx vvi n1, np1.
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26. Preach honour, and glory, and peace, a garland of righteousnesse, an uncorruptible crowne, fruit of the tree of life, sight of the face of God, following the Lambe, fellowship with Angels and Saints,
26. Preach honour, and glory, and peace, a garland of righteousness, an uncorruptible crown, fruit of the tree of life, sighed of the face of God, following the Lamb, fellowship with Angels and Saints,
crd vvb n1, cc n1, cc n1, dt n1 pp-f n1, dt j n1, n1 pp-f dt n1 pp-f n1, n1 pp-f dt n1 pp-f np1, vvg dt n1, n1 p-acp n2 cc n2,
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and the congregation of the first borne;
and the congregation of the First born;
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new names, and white garments, pleasures at the right hand of God, and fulnesse of ioy in his presence for evermore, unto the wicked;
new names, and white garments, pleasures At the right hand of God, and fullness of joy in his presence for evermore, unto the wicked;
j n2, cc j-jn n2, n2 p-acp dt j-jn n1 pp-f np1, cc n1 pp-f n1 p-acp po31 n1 c-acp av, p-acp dt j;
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yet are they obstinately bent, and unmoveably settled against the blessings of God, as Daniel against the hire of Balthazar, Keep thy reward to thy selfe,
yet Are they obstinately bent, and unmovably settled against the blessings of God, as daniel against the hire of Balthazar, Keep thy reward to thy self,
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and give thy gifts to another, Dan. 5. And therefore because the blessing of the six Levits upon mount Gerizim, will not moove them, I have made them to heare the cursing of six others upon mount Ebal: they take no pleasure in the beauty of Sion,and give thy Gifts to Another, Dan. 5. And Therefore Because the blessing of the six Levits upon mount Gerizim, will not move them, I have made them to hear the cursing of six Others upon mount Ebal: they take no pleasure in the beauty of Sion,
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and therefore I have feared them with the thundrings and lightnings of Sinai, and fed them with the bread of iudgement, as Ezechiel calleth it.
and Therefore I have feared them with the thunderings and lightnings of Sinai, and fed them with the bred of judgement, as Ezechiel calls it.
cc av pns11 vhb vvn pno32 p-acp dt n2-vvg cc n2 pp-f np1, cc vvd pno32 p-acp dt n1 pp-f n1, p-acp np1 vvz pn31.
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I pray God it may worke effectually with them, and make them to shake off the burthen of their sinnes,
I pray God it may work effectually with them, and make them to shake off the burden of their Sins,
pns11 vvb np1 pn31 vmb vvi av-j p-acp pno32, cc vvi pno32 pc-acp vvi a-acp dt n1 pp-f po32 n2,
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and turne unto God with unfained conversion. One other thing can I not conceale from you, as touching the wicked in hell,
and turn unto God with unfeigned conversion. One other thing can I not conceal from you, as touching the wicked in hell,
cc vvi p-acp np1 p-acp j n1. crd j-jn n1 vmb pns11 xx vvi p-acp pn22, c-acp vvg dt j p-acp n1,
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and that is, as they have sinned, so their paines shall be multiplied.
and that is, as they have sinned, so their pains shall be multiplied.
cc d vbz, c-acp pns32 vhb vvn, av po32 n2 vmb vbi vvn.
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Vpon the ungodly, God shall raine snares, fire, brimstone, storme and tempest, this shall bee their portion to drinke, Psal. 11. 7. The Prophet useth many words, wherof e•ery one seemeth more grievous then other, to teach us, that so much the greater shall be the iudgement of the damned, by how much the greater and more their sinnes be.Upon the ungodly, God shall rain snares, fire, brimstone, storm and tempest, this shall be their portion to drink, Psalm 11. 7. The Prophet uses many words, whereof e•ery one seems more grievous then other, to teach us, that so much the greater shall be the judgement of the damned, by how much the greater and more their Sins be.
p-acp dt j, np1 vmb vvi n2, n1, n1, n1 cc n1, d vmb vbi po32 n1 pc-acp vvi, np1 crd crd dt n1 vvz d n2, c-crq av crd vvz dc av-j cs j-jn, pc-acp vvi pno12, cst av av-d dt jc vmb vbi dt n1 pp-f dt j-vvn, p-acp c-crq av-d dt jc cc av-dc po32 n2 vbi.
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For as they treasure up their sinnes, so God doth treasure up his wrath, Rom. 2. Not that there bee many hells,
For as they treasure up their Sins, so God does treasure up his wrath, Rom. 2. Not that there be many Hells,
p-acp c-acp pns32 vvb a-acp po32 n2, av np1 vdz n1 a-acp po31 n1, np1 crd xx d pc-acp vbi d n2,
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or many fires in hell, but that the iustice of God requireth, to measure out the grievousnesse of their punishment, according to the grievousnesse of their sinnes.
or many fires in hell, but that the Justice of God requires, to measure out the grievousness of their punishment, according to the grievousness of their Sins.
cc d n2 p-acp n1, cc-acp cst dt n1 pp-f np1 vvz, pc-acp vvi av dt n1 pp-f po32 n1, vvg p-acp dt n1 pp-f po32 n2.
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Vt & ignem non dissimilem habeant, & tamen eosdem singulos dissimiliter exurat, that not having a divers fire,Vt & Ignem non dissimilem habeant, & tamen eosdem singulos dissimiliter exurat, that not having a diverse fire,
fw-la cc fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, cst xx vhg dt j n1,
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yet every one to be tormēted diversly in the same fire.
yet every one to be tormented diversely in the same fire.
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Greg. Even as wee feele in our bodies, when many stand together in the Sunne, the Sunne hath power of them all alike,Greg. Even as we feel in our bodies, when many stand together in the Sun, the Sun hath power of them all alike,
np1 av-j c-acp pns12 vvb p-acp po12 n2, c-crq d vvb av p-acp dt n1, dt n1 vhz n1 pp-f pno32 d av,
(71) sermon (DIV2)
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yet doe they not feele the like heate, but some feele it hotter then other some, every man according to the complexion and constitution of his body:
yet do they not feel the like heat, but Some feel it hotter then other Some, every man according to the complexion and constitution of his body:
av vdb pns32 xx vvi dt j n1, cc-acp d vvb pn31 jc cs j-jn d, d n1 vvg p-acp dt n1 cc n1 pp-f po31 n1:
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Even so according to the quality of his sinnes, shall every man receive his punishment; therefore abate your sinnes, that God may abate your punishment.
Even so according to the quality of his Sins, shall every man receive his punishment; Therefore abate your Sins, that God may abate your punishment.
av-j av vvg p-acp dt n1 pp-f po31 n2, vmb d n1 vvi po31 n1; av vvb po22 n2, cst np1 vmb vvi po22 n1.
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Nay, cast away all your workes of darkenesse, that yee may never come into the place of darkenesse, the Divels dungeon;
Nay, cast away all your works of darkness, that ye may never come into the place of darkness, the Devils dungeon;
uh-x, vvd av d po22 n2 pp-f n1, cst pn22 vmb av-x vvi p-acp dt n1 pp-f n1, dt ng1 n1;
(71) sermon (DIV2)
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where the worme dyeth not, where the fire goeth not out, but continuall weeping and gnashing of teeth, howling;
where the worm Dies not, where the fire Goes not out, but continual weeping and gnashing of teeth, howling;
c-crq dt n1 vvz xx, c-crq dt n1 vvz xx av, cc-acp j n-vvg cc vvg pp-f n2, vvg;
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yelling, and crying without ease of paine, or comfort of mind: that is, such endlesse misery, as the griefe thereof can neither be conceived of us,
yelling, and crying without ease of pain, or Comfort of mind: that is, such endless misery, as the grief thereof can neither be conceived of us,
j-vvg, cc vvg p-acp n1 pp-f n1, cc n1 pp-f n1: cst vbz, d j n1, c-acp dt n1 av vmb d vbi vvn pp-f pno12,
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nor expressed of them that feele it.
nor expressed of them that feel it.
ccx vvd pp-f pno32 cst vvb pn31.
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THE FIVE AND TVVENTIETH SERMON. VERS. XIV. XV.
THE FIVE AND TWENTIETH SERMON. VERS. XIV. XV.
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And Enoch, the seventh also from Adam, prophesied of such saying, Behold, the Lord commeth, &c. And Enoch, the seventh also from Adam, prophesied of such saying, Behold, the Lord comes, etc.
cc np1, dt ord av p-acp np1, vvn pp-f d n-vvg, vvb, dt n1 vvz, av
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HEre hee describeth the judgement of God at large ▪ which is ready to hasten,
Here he Describeth the judgement of God At large ▪ which is ready to hasten,
av pns31 vvz dt n1 pp-f np1 p-acp j ▪ q-crq vbz j pc-acp vvi,
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nay to full upon these Epicures, and Hypocrites, and all proud swelling men, yea, and upon all ungodly persons whatsoever.
nay to full upon these Epicureans, and Hypocrites, and all proud swelling men, yea, and upon all ungodly Persons whatsoever.
uh-x p-acp j p-acp d n2, cc n2, cc d j j-vvg n2, uh, cc p-acp d j n2 r-crq.
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For as the power of the Lord had her day in the creation of the World,
For as the power of the Lord had her day in the creation of the World,
p-acp p-acp dt n1 pp-f dt n1 vhd po31 n1 p-acp dt n1 pp-f dt n1,
(72) sermon (DIV2)
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and the mercy of God, her day in redemption of man, the little World, so the justice of God must have her day in the just punishment of the unjust and wicked of the world.
and the mercy of God, her day in redemption of man, the little World, so the Justice of God must have her day in the just punishment of the unjust and wicked of the world.
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(72) sermon (DIV2)
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This text of judgement devides it selfe into foure branches. 1 That there shall bee a judgement.
This text of judgement divides it self into foure branches. 1 That there shall be a judgement.
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2 That the Lord shall be the Iudge. 3 The manner of the judgement.
2 That the Lord shall be the Judge. 3 The manner of the judgement.
crd cst dt n1 vmb vbi dt n1. crd dt n1 pp-f dt n1.
(72) sermon (DIV2)
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4 The end of it. To condemne all the ungodly of their evill deedes, and cruell speakings against God.
4 The end of it. To condemn all the ungodly of their evil Deeds, and cruel speakings against God.
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(72) sermon (DIV2)
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But first, he citeth his Author, and saith, that Enoch the seventh prophesied of such men, that is, of such Epicures, of such proud swelling persons, & of such hypocrites.
But First, he citeth his Author, and Says, that Enoch the seventh prophesied of such men, that is, of such Epicureans, of such proud swelling Persons, & of such Hypocrites.
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Enoch is named the seventh from Adam: for Adam, Seth, Enos, Kenan, Mahalaleel, Iared lived before him, and dyed; Enoch is nam the seventh from Adam: for Adam, Seth, Enos, Kenan, Mahalaleel, Jarred lived before him, and died;
np1 vbz vvn dt ord p-acp np1: p-acp np1, np1, np1, np1, np1, vvn vvn p-acp pno31, cc vvd;
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onely he was taken up alive into Heaven, as was Elias in a firie chariot, Tanquam candidati resurrectionis, as the forerunners of the resurrection.
only he was taken up alive into Heaven, as was Elias in a firy chariot, Tanquam Candidates resurrectionis, as the forerunners of the resurrection.
av-j pns31 vbds vvn a-acp j p-acp n1, c-acp vbds np1 p-acp dt j n1, fw-la fw-la fw-la, p-acp dt n2 pp-f dt n1.
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So that note here the antiquitie of the Prophesie of Enoch, which Iude citeth, to purchase authority unto the doctrine;
So that note Here the antiquity of the Prophesy of Enoch, which Iude citeth, to purchase Authority unto the Doctrine;
av cst n1 av dt n1 pp-f dt vvb pp-f np1, r-crq np1 vvz, pc-acp vvi n1 p-acp dt n1;
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antiquity joyned with verity is of great force: Quod primum, illud verum, quod posterius, illud falsum, whatsoever is first, that is true;
antiquity joined with verity is of great force: Quod primum, illud verum, quod Posterior, illud falsum, whatsoever is First, that is true;
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what is later, that is false.
what is later, that is false.
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Ieremy sendeth men to the old wayes, Stand in the way, saith he, and behold; aske for the old way, Ieremy sends men to the old ways, Stand in the Way, Says he, and behold; ask for the old Way,
np1 vvz n2 p-acp dt j n2, vvb p-acp dt n1, vvz pns31, cc vvi; vvb p-acp dt j n1,
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and walke therein, & ye shall finde rest unto your soules. and walk therein, & you shall find rest unto your Souls.
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Christ debating a question, sendeth them to Antiquity, saying, Ab initio non fuit sic, from the beginning it was not so:
christ debating a question, sends them to Antiquity, saying, Ab initio non fuit sic, from the beginning it was not so:
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Ab initio non Papae, non Cardinales, &c. from the beginning no Popes, no Cardinals, no Patriarches, &c. therefore shall they not continue for ever, sed eradicabuntur, but shall be rooted out.Ab initio non Pope, non Cardinals, etc. from the beginning no Popes, no Cardinals, no Patriarchs, etc. Therefore shall they not continue for ever, sed eradicabuntur, but shall be rooted out.
fw-la fw-la fw-la fw-la, fw-fr n2, av p-acp dt n1 dx n2, dx n2, dx n2, av av vmb pns32 xx vvi p-acp av, fw-la fw-la, p-acp vmb vbi vvn av.
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So reasoned the Wise man for idols, saying;
So reasoned the Wise man for Idols, saying;
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The inventing of Idols was the beginning of whoredom, and the finding of them, is the corruption of life: The inventing of Idols was the beginning of whoredom, and the finding of them, is the corruption of life:
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for they were not from the beginning, neither shall they continue for ever:
for they were not from the beginning, neither shall they continue for ever:
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Sed vetusta consuetudo sine veritate, vetustus error: an old custome without truth, is but an old error. said vetusta consuetudo sine veritate, vetustus error: an old custom without truth, is but an old error.
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The Papists, to warrant their traditions and unwritten verities, mightily urge the Prophesie of Enoch; but this prophesie is not counterfeit or NONLATINALPHABET, inscriptum quiddam, but wee must know, that much Scripture is lost, which we have not;
The Papists, to warrant their traditions and unwritten verities, mightily urge the Prophesy of Enoch; but this prophesy is not counterfeit or, inscriptum Quiddam, but we must know, that much Scripture is lost, which we have not;
dt njp2, pc-acp vvi po32 n2 cc j n2, av-j vvb dt vvb pp-f np1; p-acp d vvb vbz xx j cc, fw-la n1, p-acp pns12 vmb vvi, cst d n1 vbz vvn, r-crq pns12 vhb xx;
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which might bee when Antiochus and Maximine caused the bookes of the Law to bee burnt.
which might be when Antiochus and Maximine caused the books of the Law to be burned.
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We lacke many of Salomons workes, who wrote of all things, from the Cedar of Lebanon, to the Hysop on the wall. In that God hath not given us the bookes of Nathan, of Gad, of Iado, of Shemaia, of Athia the Shilonite, of Iohn the sonne of Hanani, &c. It is not for that the Scriptures are unperfect,
We lack many of Solomon's works, who wrote of all things, from the Cedar of Lebanon, to the Hyssop on the wall. In that God hath not given us the books of Nathan, of Gad, of Iado, of Shemaiah, of Athia the Shilonite, of John the son of Hanani, etc. It is not for that the Scriptures Are unperfect,
pns12 vvb d pp-f np1 n2, r-crq vvd pp-f d n2, p-acp dt n1 pp-f np1, p-acp dt n1 p-acp dt n1. p-acp cst np1 vhz xx vvn pno12 dt n2 pp-f np1, pp-f n1, pp-f np1, pp-f np1, pp-f np1 dt n1, pp-f np1 dt n1 pp-f np1, av pn31 vbz xx p-acp d dt n2 vbr j,
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and to bee supplied with unwritten verities, but for some other causes best knowne to God.
and to be supplied with unwritten verities, but for Some other Causes best known to God.
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They say the Scriptures are unperfect, and therefore have added their unwritten traditions, which they call Apostolicall,
They say the Scriptures Are unperfect, and Therefore have added their unwritten traditions, which they call Apostolical,
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unto the Scriptures, to make the totall rule of Faith, the Scriptures making but one part thereof, and their traditions another;
unto the Scriptures, to make the total Rule of Faith, the Scriptures making but one part thereof, and their traditions Another;
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as it appeareth by the late Trident Councell, and of Bellarmines exposition thereof.
as it appears by the late Trident Council, and of Bellarmines exposition thereof.
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The Councell saith, Omnes libros veteris & novi Testamenti, necnon traditiones ipsas, tum ad fidem, tum ad mores pertinentes, tanquam vel ore tenus a Christo, vel à Spiritu Sancto dictatas,
The Council Says, Omnes libros veteris & novi Testamenti, Necnon Traditions Itself, tum ad fidem, tum ad mores pertinentes, tanquam vel over tenus a Christ, vel à Spiritu Sancto dictatas,
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& continua successione in Ecclesia Catholica conservatas, pari pietatis affectu & reverentia suscipit, ac veneratur Tridentina Synodus, that is, All the bookes of the old and new Testament,& Continua succession in Ecclesia Catholica conservatas, Pair pietatis affectu & Reverence suscipit, ac veneratur Tridentina Synod, that is, All the books of the old and new Testament,
cc fw-la n1 p-acp np1 fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la np1 np1, cst vbz, d dt n2 pp-f dt j cc j n1,
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as also the traditions themselves, pertaining both to Faith and manners, as being either pronounced by the mouth of Christ,
as also the traditions themselves, pertaining both to Faith and manners, as being either pronounced by the Mouth of christ,
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or delivered by the holy Ghost, and by continuall succession preserved in the Catholike Church, the Councell of Trent, receiueth and honoreth with like,
or Delivered by the holy Ghost, and by continual succession preserved in the Catholic Church, the Council of Trent, receiveth and Honoureth with like,
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and equall affection of pietie and reverence. And Cardinall Bellarmine writeth thus; Asserimus in Scripturis non contineri expressè, totam doctrinam necessariam, sive de fide, sive de moribus,
and equal affection of piety and Reverence. And Cardinal Bellarmine Writeth thus; Asserimus in Scriptures non contineri expressè, Whole Doctrinam Necessariam, sive de fide, sive de moribus,
cc j-jn n1 pp-f n1 cc n1. cc n1 np1 vvz av; np1 p-acp n2 fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la,
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& proinde praeter Verbum Dei scriptum requiri, etiam Verbum Dei non scriptum, idest, divinas & Apostolicas traditiones; & Therefore praeter Verbum Dei Scriptum requiri, etiam Verbum Dei non Scriptum, idest, divinas & Apostolicas Traditions;
cc vvi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la cc fw-la fw-la;
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that is, We affirme, that in the Scripture is not contained expressely, all necessary doctrine,
that is, We affirm, that in the Scripture is not contained expressly, all necessary Doctrine,
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whether of faith or manners, and therefore beside the written Word of God, is required also the unwritten word of God, namely divine and Apostolicall traditions.
whither of faith or manners, and Therefore beside the written Word of God, is required also the unwritten word of God, namely divine and Apostolical traditions.
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And againe he saith, Scripturae sine traditionibus nec fuer unt simpliciter necessariae, necsufficientes, The Scriptures without traditions, were neither simply necessary, nor yet sufficient.
And again he Says, Scriptures sine traditionibus nec fuer unt simpliciter necessariae, necsufficientes, The Scriptures without traditions, were neither simply necessary, nor yet sufficient.
cc av pns31 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n2, dt n2 p-acp n2, vbdr d av-j j, ccx av j.
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And againe, Dico Scripturam, etsi non sit facta praecipuè, ut sit regula fidei, esse tamen regulam fidei, non totalem, sed partialem;
And again, Dico Scripturam, Though non sit facta praecipuè, ut sit regula fidei, esse tamen regulam fidei, non totalem, sed partialem;
cc av, fw-la fw-la, fw-la fw-fr fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la;
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totalis enim regula fidei est Verbum Dei, sive revelatio Dei Ecclesiaefacta, quae dividitur in duas regulas partiales, scripturam; & traditiones; totalis enim regula fidei est Verbum Dei, sive revelatio Dei Ecclesiaefacta, Quae dividitur in Duas regulas partiales, scripturam; & Traditions;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la; cc n2;
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For the whole rule of faith, is the Word of God, or the revelatiō of God made unto the Church;
For the Whole Rule of faith, is the Word of God, or the Revelation of God made unto the Church;
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which is devided into two partie-rules, Scripture, and traditions. Besides, they further alledge that the Church was 2249. yeeres before the Word written;
which is divided into two partie-rules, Scripture, and traditions. Beside, they further allege that the Church was 2249. Years before the Word written;
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but how shall that appeare that the Church then had not the written Word? Why, Moses citeth a booke called The warres of the Lord;
but how shall that appear that the Church then had not the written Word? Why, Moses citeth a book called The wars of the Lord;
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and in Iosua, the booke of the iust is cited;
and in Iosua, the book of the just is cited;
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and it may bee, that Noah, Abraham, and Isaac wrote those things, that did belong to those times.
and it may be, that Noah, Abraham, and Isaac wrote those things, that did belong to those times.
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Iude also in this Epistle eiteth the booke of Enoch. Papists alledge that which is written in Ieremie, I will put my Lawes in their minds, Iude also in this Epistle eiteth the book of Enoch. Papists allege that which is written in Ieremie, I will put my Laws in their minds,
np1 av p-acp d n1 vvz dt n1 pp-f np1. njp2 vvi cst r-crq vbz vvn p-acp np1, pns11 vmb vvi po11 n2 p-acp po32 n2,
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and in their hearts will I write them: And they alledge the saying of Paul, Yee are our Epistle, written not with inke,
and in their hearts will I write them: And they allege the saying of Paul, Ye Are our Epistle, written not with ink,
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but with the Spirit of the living God. but with the Spirit of the living God.
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Nay, they say further, that the Apostles went beyond yond their Commission, when they did write the Scriptures,
Nay, they say further, that the Apostles went beyond yond their Commission, when they did write the Scriptures,
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for they were commanded to preach, not to write.
for they were commanded to preach, not to write.
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But the Apostle to the Hebrewes, while he doth write the doctrine of the new Covenant, alledgeth the forenamed sentence of Ieremy; and Paul had already written two Epistles to the Thessalonians, and the former Epistle also to the Corinthians; when as hee said, Tee are our Epistle witten, not with inke, &c. But as Carpocrates, Cerdo, Manes rejected the bookes of the Law,
But the Apostle to the Hebrews, while he does write the Doctrine of the new Covenant, allegeth the forenamed sentence of Ieremy; and Paul had already written two Epistles to the Thessalonians, and the former Epistle also to the Corinthians; when as he said, Tee Are our Epistle witten, not with ink, etc. But as Carpocrates, Cerdo, Manes rejected the books of the Law,
p-acp dt n1 p-acp dt njpg2, cs pns31 vdz vvi dt n1 pp-f dt j n1, vvz dt j-vvn n1 pp-f np1; cc np1 vhd av vvn crd n2 p-acp dt njp2, cc dt j n1 av p-acp dt np1; c-crq c-acp pns31 vvd, zz vbr po12 n1 vvn, xx p-acp n1, av cc-acp p-acp np1, vvb, fw-la vvd dt n2 pp-f dt n1,
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and Cerinthus all the Gospell, except Mathew; and Severianus, and Paulinus, the Epistles and Actes of the Apostles;
and Cerinthus all the Gospel, except Matthew; and Severianus, and Paulinus, the Epistles and Acts of the Apostles;
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so Papists doe accuse the whole Scripture of imperfection and ambiguity. Paul being ready to finish his course, and to bid a farewell to the world,
so Papists do accuse the Whole Scripture of imperfection and ambiguity. Paul being ready to finish his course, and to bid a farewell to the world,
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as appeareth in his second Epistle to Timothie, when as already the bookes of the New Testament were written, saith thus unto Timothie; The whole Scripture is given by inspiration,
as appears in his second Epistle to Timothy, when as already the books of the New Testament were written, Says thus unto Timothy; The Whole Scripture is given by inspiration,
c-acp vvz p-acp po31 ord n1 p-acp np1, c-crq c-acp av dt n2 pp-f dt j n1 vbdr vvn, vvz av p-acp np1; dt j-jn n1 vbz vvn p-acp n1,
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and is profitable to teach, to improve; to correct and instruct in righteousnesse: where hee bringeth the whole Scripture unto foure heads; doctrine, redargution, correction, instruction: and is profitable to teach, to improve; to correct and instruct in righteousness: where he brings the Whole Scripture unto foure Heads; Doctrine, redargution, correction, instruction:
cc vbz j pc-acp vvi, pc-acp vvi; pc-acp vvi cc vvi p-acp n1: c-crq pns31 vvz dt j-jn n1 p-acp crd n2; n1, n1, n1, n1:
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doctrine is occupied about the chiefe points of faith and religion; Redargution confuteth errours in faith and religion; instruction comprehendeth information of manners;
Doctrine is occupied about the chief points of faith and Religion; Redargution confuteth errors in faith and Religion; instruction comprehendeth information of manners;
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correction is occupied in reproving and punishing delinquents. If the Word of God be a twoedged sword to wound the Divell:
correction is occupied in reproving and punishing delinquents. If the Word of God be a twoedged sword to wound the devil:
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If it bee the hatchet to cut off the head of all hereticks:
If it be the hatchet to Cut off the head of all Heretics:
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If the Word be mighty in operation, & entreth thorow even to the dividing asunder of the soule,
If the Word be mighty in operation, & entereth thorough even to the dividing asunder of the soul,
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and of the spirit, of the ioints, and of the marrow: If it bee a lanterne unto our fee• ▪ and a light unto our paths:
and of the Spirit, of the Joints, and of the marrow: If it be a lantern unto our fee• ▪ and a Light unto our paths:
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If Christ used no other weapon to repell the Divell, but the Word, saying;
If christ used no other weapon to repel the devil, but the Word, saying;
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It is written: If Apollo confuted the Iewes openly, proving by the Scriptures Iesus to be Christ:It is written: If Apollo confuted the Iewes openly, proving by the Scriptures Iesus to be christ:
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If Christs proofes were, Scriptum est, and his demands, Quomodo legis? How read you? and his Apologies, Scrutamini Scripturas, search the Scriptures:
If Christ proofs were, Scriptum est, and his demands, Quomodo Legis? How read you? and his Apologies, search Scripturas, search the Scriptures:
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certainly in the Scriptures is contained alone all things necessary to salvation. I will therefore conclude this point with the saying of Augustine;
Certainly in the Scriptures is contained alone all things necessary to salvation. I will Therefore conclude this point with the saying of Augustine;
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Neither will I alledge the Councell of Nice, neither shalt thou alledge the Councell of Arimine against me, by the authority of the Scriptures: Neither will I allege the Council of Nicaenae, neither shalt thou allege the Council of Arimine against me, by the Authority of the Scriptures:
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Let us weigh matter with matter, cause with cause, reason with reason. Let us weigh matter with matter, cause with cause, reason with reason.
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There is no cause therfore why Papists should take the wings of the morning, and fly from the written Word unto unwritten verities;
There is no cause Therefore why Papists should take the wings of the morning, and fly from the written Word unto unwritten verities;
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that the fathers of Colen should call the Scriptures A nose of waxe; that Pighius should tearme it, The Leaden rule of the Lesbian building;
that the Father's of Colen should call the Scriptures A nose of wax; that Pighius should term it, The Leaden Rule of the Lesbian building;
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that other Papists should tearme it, A shipmans-hoase, A black Gospell, Inken divinity. If any will adde or detract from it, let the curse be pronounced upon him,
that other Papists should term it, A shipmans-hoase, A black Gospel, Inken divinity. If any will add or detract from it, let the curse be pronounced upon him,
cst n-jn njp2 vmd vvi pn31, dt n1, dt j-jn n1, fw-mi n1. cs d vmb vvi cc vvb p-acp pn31, vvb dt n1 vbb vvn p-acp pno31,
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and let all the people say, Amen. and let all the people say, Amen.
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It is false, that we have the Baptisme of infants, the celebration of the Sunday, the distinction of the persons in the Trinity, the number of the bookes of the Scripture, by tradition, not by the written Word;
It is false, that we have the Baptism of Infants, the celebration of the Sunday, the distinction of the Persons in the Trinity, the number of the books of the Scripture, by tradition, not by the written Word;
pn31 vbz j, cst pns12 vhb dt n1 pp-f n2, dt n1 pp-f dt np1, dt n1 pp-f dt n2 p-acp dt np1, dt n1 pp-f dt n2 pp-f dt n1, p-acp n1, xx p-acp dt j-vvn n1;
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God hath kept his law in the Arke, and all Popish Philistines could not keep the Arke from us.
God hath kept his law in the Ark, and all Popish philistines could not keep the Ark from us.
np1 vhz vvn po31 n1 p-acp dt n1, cc d j njp2 vmd xx vvi dt n1 p-acp pno12.
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These things are written, that yee may beleeve. Traditions are gathered of an evill egge:These things Are written, that ye may believe. Traditions Are gathered of an evil egg:
d n2 vbr vvn, cst pn22 vmb vvi. n2 vbr vvn pp-f dt j-jn n1:
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digge the Papists never so deep, they shall not find the myne nor spring of them in the Primitive Church;
dig the Papists never so deep, they shall not find the mine nor spring of them in the Primitive Church;
vvb dt njp2 av av av-jn, pns32 vmb xx vvi dt po11 ccx n1 pp-f pno32 p-acp dt j n1;
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they labour to put life into a dead carcasse of them; but it will not be.
they labour to put life into a dead carcase of them; but it will not be.
pns32 vvb pc-acp vvi n1 p-acp dt j n1 pp-f pno32; cc-acp pn31 vmb xx vbi.
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Avant therefore, yee Anabaptists, with your revelations: Avant, yee Montanists, with your new comforter:
Avant Therefore, ye Anabaptists, with your revelations: Avant, ye Montanists, with your new comforter:
np1 av, pn22 np1, p-acp po22 n2: uh, pn22 n2, p-acp po22 j n1:
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Avant, yee Iewes, with your Cabal and Talmud: Avant, Trent Councell, and Papists, with your Traditions: our salvation is Christ;
Avant, ye Iewes, with your Cabal and Talmud: Avant, Trent Council, and Papists, with your Traditions: our salvation is christ;
uh, pn22 np2, p-acp po22 n1 cc np1: np1, np1 n1, cc njp2, p-acp po22 n2: po12 n1 vbz np1;
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for There is no other name given unto men, whereby they shall be saved, save only by the name of Iesus:
for There is no other name given unto men, whereby they shall be saved, save only by the name of Iesus:
p-acp pc-acp vbz dx j-jn n1 vvn p-acp n2, c-crq pns32 vmb vbi vvn, vvb av-j p-acp dt n1 pp-f np1:
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7172
The way to salvation, is faith, the guide to this way, is the Scripture. Hereupon saith Paul, Yee are no longer forenners and strangers, but Citizens with the Saints,
The Way to salvation, is faith, the guide to this Way, is the Scripture. Hereupon Says Paul, Ye Are no longer foreigners and Strangers, but Citizens with the Saints,
dt n1 p-acp n1, vbz n1, dt n1 p-acp d n1, vbz dt n1. av vvz np1, pn22 vbr dx jc n2 cc n2, cc-acp n2 p-acp dt n2,
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and of the houshold of God, and are built upon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone. and of the household of God, and Are built upon the Foundation of the Apostles and prophets, Iesus christ himself being the chief corner stone.
cc pp-f dt n1 pp-f np1, cc vbr vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 px31 vbg dt j-jn n1 n1.
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7174
So much for the Author cited. Enoch the seventh from Adam.
So much for the Author cited. Enoch the seventh from Adam.
av av-d c-acp dt n1 vvn. np1 dt ord p-acp np1.
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7175
Now to the thing prophesied, which is judgement, and therein, first we have to observe, that there shall be a iudgement. There is a fourefold judgement.
Now to the thing prophesied, which is judgement, and therein, First we have to observe, that there shall be a judgement. There is a fourfold judgement.
av p-acp dt n1 vvd, r-crq vbz n1, cc av, ord pns12 vhb pc-acp vvi, cst a-acp vmb vbi dt n1. pc-acp vbz dt j n1.
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The first judgement was that, that was accomplished, of man and Angels at their first fall.
The First judgement was that, that was accomplished, of man and Angels At their First fallen.
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The Angels that fell, were judged and throwne out of Heaven: Adam that fell, was judged and throwne out of Paradise.
The Angels that fell, were judged and thrown out of Heaven: Adam that fell, was judged and thrown out of Paradise.
dt n2 cst vvd, vbdr vvn cc vvn av pp-f n1: np1 cst vvd, vbds vvn cc vvn av pp-f n1.
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Secondly, There is a middle judgement, and so God judgeth the wicked, and the godly every day, Visiting ••eir sinnes with the rod, and their offences with the scourge. Secondly, There is a middle judgement, and so God Judgeth the wicked, and the godly every day, Visiting ••eir Sins with the rod, and their offences with the scourge.
ord, pc-acp vbz dt j-jn n1, cc av np1 vvz dt j, cc dt j d n1, vvg n1 n2 p-acp dt n1, cc po32 n2 p-acp dt n1.
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There is a third, a particular judgement, in the day of every mans death; of Lazarus, and good men to Heaven;
There is a third, a particular judgement, in the day of every men death; of Lazarus, and good men to Heaven;
pc-acp vbz dt ord, dt j n1, p-acp dt n1 pp-f d ng1 n1; pp-f np1, cc j n2 p-acp n1;
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of Dives, and bad men to Hell;
of Dives, and bad men to Hell;
pp-f vvz, cc j n2 p-acp n1;
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and of this particular judgement, the Author of the Epistle to the Hebrewes speaketh thus : It is appoynted for all men once to dye, and then commeth the Iudgement.
and of this particular judgement, the Author of the Epistle to the Hebrews speaks thus: It is appointed for all men once to die, and then comes the Judgement.
cc pp-f d j n1, dt n1 pp-f dt n1 p-acp dt njpg2 vvz av: pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, cc av vvz dt n1.
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7182
Fourthly, there is generall judgement, of quicke and of dead, whereof Enoch prophesied here, saying, The Lord will come with thousands of his Saints, to give iudgement, &c. But some will say, Fourthly, there is general judgement, of quick and of dead, whereof Enoch prophesied Here, saying, The Lord will come with thousands of his Saints, to give judgement, etc. But Some will say,
ord, pc-acp vbz j n1, pp-f j cc pp-f j, c-crq np1 vvd av, vvg, dt n1 vmb vvi p-acp crd pp-f po31 n2, pc-acp vvi n1, av p-acp d vmb vvi,
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7183
Why should God judge man after death, since hee hath his judgement at his death? I answere, that in death wee have a particular judgement,
Why should God judge man After death, since he hath his judgement At his death? I answer, that in death we have a particular judgement,
q-crq vmd np1 vvi n1 p-acp n1, c-acp pns31 vhz po31 n1 p-acp po31 n1? pns11 vvb, cst p-acp n1 pns12 vhb dt j n1,
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but God will also have his generall judgement. Secondly, In death we have the judgement of the soule:
but God will also have his general judgement. Secondly, In death we have the judgement of the soul:
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7185
But God will judge both body and soule. Thirdly, In death wee have a secret Doome:
But God will judge both body and soul. Thirdly, In death we have a secret Doom:
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7186
But God will have an open Assise, a publike Sessions, and a manifest Iudgement.
But God will have an open Assize, a public Sessions, and a manifest Judgement.
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Concerning which generall Iudgement, I could produce a cloud of Scriptures to avouch it, both out of the old and new Testament:
Concerning which general Judgement, I could produce a cloud of Scriptures to avouch it, both out of the old and new Testament:
vvg r-crq j n1, pns11 vmd vvi dt n1 pp-f n2 pc-acp vvi pn31, av-d av pp-f dt j cc j n1:
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Ezechiel saith, An end is come, an end is come, it is looked for: Behold it is come. Ezechiel Says, an end is come, an end is come, it is looked for: Behold it is come.
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7208
Here Herod will please Herodias, though it be with the head of Iohn the Baptist (Nonne visitabit haec?) shall not God visit & come to iudgement for these things? Certainly iudgement will come,
Here Herod will please Herodias, though it be with the head of John the Baptist (Nonne visitabit haec?) shall not God visit & come to judgement for these things? Certainly judgement will come,
av np1 vmb vvi np1, cs pn31 vbb p-acp dt n1 pp-f np1 dt n1 (n1 fw-la fw-la?) vmb xx np1 vvi cc vvi p-acp n1 p-acp d n2? av-j n1 vmb vvi,
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and then downe go the wicked, and up the godly: horrour, hell and death shall be the doome of the wicked;
and then down go the wicked, and up the godly: horror, hell and death shall be the doom of the wicked;
cc av a-acp vvb dt j, cc a-acp dt j: n1, n1 cc n1 vmb vbi dt n1 pp-f dt j;
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Moses also prophesied of this Iudgement, Deut. 32. and David, Psal. 50. and Salomon, Eccles. 11. 9. and Daniel, Cap. 7. 13. and Ioel, Cap. 3. and Malachy Cap. 4. So did Christ himselfe, Mat. 24. and Paul the Apostle of us Gentiles, 2. Thes. 5. and Peter 2. Pet. 3. and Iohn 9. Apoc. 20. Neither is this assurance of the judgement to come, warranted by the words of Gods servants onely,Moses also prophesied of this Judgement, Deuteronomy 32. and David, Psalm 50. and Solomon, Eccles. 11. 9. and daniel, Cap. 7. 13. and Joel, Cap. 3. and Malachy Cap. 4. So did christ himself, Mathew 24. and Paul the Apostle of us Gentiles, 2. Thebes 5. and Peter 2. Pet. 3. and John 9. Apocalypse 20. Neither is this assurance of the judgement to come, warranted by the words of God's Servants only,
np1 av vvd pp-f d n1, np1 crd cc np1, np1 crd cc np1, np1 crd crd cc np1, np1 crd crd cc np1, np1 crd cc np1 np1 crd av vdd np1 px31, np1 crd cc np1 dt n1 pp-f pno12 np1, crd np1 crd cc np1 crd np1 crd cc np1 crd np1 crd av-d vbz d n1 pp-f dt n1 pc-acp vvi, vvn p-acp dt n2 pp-f npg1 n2 av-j,
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but the Lord hath left many workes of his own, to teach us, that hee will once at length for all, judge the whole World for sinne.
but the Lord hath left many works of his own, to teach us, that he will once At length for all, judge the Whole World for sin.
cc-acp dt n1 vhz vvn d n2 pp-f po31 d, pc-acp vvi pno12, cst pns31 vmb a-acp p-acp n1 p-acp d, vvb dt j-jn n1 p-acp n1.
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7191
The drowning of the old World, the burning of Sodom, the destruction of Ierusalem, were assured tokens that the Lord would not put up the infinite iniquities of the World,
The drowning of the old World, the burning of Sodom, the destruction of Ierusalem, were assured tokens that the Lord would not put up the infinite iniquities of the World,
dt n-vvg pp-f dt j n1, dt j-vvg pp-f np1, dt n1 pp-f np1, vbdr vvn n2 cst dt n1 vmd xx vvi a-acp dt j n2 pp-f dt n1,
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7192
but will judge it, and punishit; the pleading of the Conscience foretelleth a judgement to come;
but will judge it, and punishit; the pleading of the Conscience foretelleth a judgement to come;
cc-acp vmb vvi pn31, cc n1; dt n-vvg pp-f dt n1 vvz dt n1 pc-acp vvi;
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the sentence of of death pronounced in Paradise, and renewed with such terrour on mount Sinai, did evidently assure us, that God meant to call men to judgement;
the sentence of of death pronounced in Paradise, and renewed with such terror on mount Sinai, did evidently assure us, that God meant to call men to judgement;
dt n1 pp-f pp-f n1 vvn p-acp n1, cc vvd p-acp d n1 p-acp n1 np1, vdd av-j vvi pno12, cst np1 vvd pc-acp vvi n2 p-acp n1;
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the lesser judgements in this life are fore-runners to this great and last judgement;
the lesser Judgments in this life Are forerunners to this great and last judgement;
dt jc n2 p-acp d n1 vbr n2 p-acp d j cc ord n1;
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the dragging of men out of the World by death, is nothing else, but an Alarum to judgement.
the dragging of men out of the World by death, is nothing Else, but an Alarm to judgement.
dt vvg pp-f n2 av pp-f dt n1 p-acp n1, vbz pix av, cc-acp dt n1 p-acp n1.
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God hath promised that there shall be a judgement: I will contend with thee in iudgement, saith God.
God hath promised that there shall be a judgement: I will contend with thee in judgement, Says God.
np1 vhz vvn d a-acp vmb vbi dt n1: pns11 vmb vvi p-acp pno21 p-acp n1, vvz np1.
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The nations shall see my iudgements, saith God. I will sit and iudge the people, saith God.The Nations shall see my Judgments, Says God. I will fit and judge the people, Says God.
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7198
Now all the promises of God, are Yea and Amen, so firmely ratified, that Heaven and Earth shall passe away,
Now all the promises of God, Are Yea and Amen, so firmly ratified, that Heaven and Earth shall pass away,
av d dt n2 pp-f np1, vbr uh cc uh-n, av av-j vvn, cst n1 cc n1 vmb vvi av,
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but his Word and promise shall not passe. The day and the night may faile in their courses;
but his Word and promise shall not pass. The day and the night may fail in their courses;
cc-acp po31 n1 cc n1 vmb xx vvi. dt n1 cc dt n1 vmb vvi p-acp po32 n2;
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the Sunne and Moone may faile in their motions; the Earth may faile and totter upon her props;
the Sun and Moon may fail in their motions; the Earth may fail and totter upon her props;
dt n1 cc n1 vmb vvi p-acp po32 n2; dt n1 vmb vvi cc vvi p-acp po31 n2;
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7201
the Sea and Rivers may faile, and bee emptied of their waters, but the promises of God shall not faile.
the Sea and rivers may fail, and be emptied of their waters, but the promises of God shall not fail.
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God promised a floud, and it came:
God promised a flood, and it Come:
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Et qui verus erat in diluvio, cur non in iudicio? He that performed it in the one,Et qui verus erat in Diluvio, cur non in Judicio? He that performed it in the one,
fw-la fw-la fw-la fw-la p-acp fw-la, n1 fw-fr p-acp fw-la? pns31 cst vvd pn31 p-acp dt pi,
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why should he not performe it in the other?
why should he not perform it in the other?
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The Iustice of God requireth that there shall be a judgement, Hîc optimi pessimè agunt; Here the best men are the worst used, and most wronged:
The justice of God requires that there shall be a judgement, Hîc Optimi pessimè Agunt; Here the best men Are the worst used, and most wronged:
dt n1 pp-f np1 vvz cst a-acp vmb vbi dt n1, fw-la fw-la fw-la fw-la; av dt js n2 vbr dt js vvn, cc av-ds vvn:
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Here Iezabel sits braving in a window, whilest Ieremy lies sticking in the mud.
Here Jezebel sits braving in a window, whilst Ieremy lies sticking in the mud.
av np1 vvz vvg p-acp dt n1, cs np1 vvz vvg p-acp dt n1.
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Here Dives sits in his palace, cloathed richly, faring daintily, while Lazarus lies at his gates naked and hungry:
Here Dives sits in his palace, clothed richly, faring daintily, while Lazarus lies At his gates naked and hungry:
av vvz vvz p-acp po31 n1, vvn av-j, vvg av-j, cs np1 vvz p-acp po31 n2 j cc j:
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Commit thy way unto the Lord, and trust in him, and he shall bring it to passe.
Commit thy Way unto the Lord, and trust in him, and he shall bring it to pass.
vvb po21 n1 p-acp dt n1, cc vvi p-acp pno31, cc pns31 vmb vvi pn31 pc-acp vvi.
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heaven, ioy and life shall be the lot of the righteous. Thus yee see there shall be a Iudgement.
heaven, joy and life shall be the lot of the righteous. Thus ye see there shall be a Judgement.
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I will passe on to the next, Who shall be the Iudge in this Iudgement? The Lord, The Lord? saith Enoch, commeth with thousands of his Saints, to give iudgement, &c. And in that the Lord shall be our Iudge, there will be first, rectum iudicium, a right and true iudgement:
I will pass on to the next, Who shall be the Judge in this Judgement? The Lord, The Lord? Says Enoch, comes with thousands of his Saints, to give judgement, etc. And in that the Lord shall be our Judge, there will be First, rectum iudicium, a right and true judgement:
pns11 vmb vvi a-acp p-acp dt ord, r-crq vmb vbi dt n1 p-acp d n1? dt n1, dt n1? vvz np1, vvz p-acp crd pp-f po31 n2, pc-acp vvi n1, av cc p-acp d dt n1 vmb vbi po12 n1, pc-acp vmb vbi ord, fw-la fw-la, dt n-jn cc j n1:
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for the Lord is true, and cannot faile either: Ignorantia legis, as not knowing the Law:
for the Lord is true, and cannot fail either: Ignorantia Legis, as not knowing the Law:
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For he gave the Law, and will iudge according to the Law : nor yet Ignorantia facti, as not seeing the fact;
For he gave the Law, and will judge according to the Law: nor yet Ignorantia facti, as not seeing the fact;
c-acp pns31 vvd dt n1, cc vmb vvi vvg p-acp dt n1: ccx av fw-la fw-la, c-acp xx vvg dt n1;
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for his seven eyes goe thorow the World. Yee may interpret them, if yee will, seven thousand thousand eyes.
for his seven eyes go thorough the World. Ye may interpret them, if ye will, seven thousand thousand eyes.
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Againe, if the Lord bee the Iudge, there will bee aequum iudicium, his Iudgement will be righteous and good; Again, if the Lord be the Judge, there will be Aequum iudicium, his Judgement will be righteous and good;
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for Necerrat ipse, nec sustinet errantem, He can neither sinne himselfe, nor yet indure a wilfull sinner : wee cannot corrupt him, he hath no need of our goods.
for Necerrat ipse, nec Sustinet errantem, He can neither sin himself, nor yet endure a wilful sinner: we cannot corrupt him, he hath no need of our goods.
p-acp np1 fw-la, fw-la fw-la fw-la, pns31 vmb av-dx vvi px31, ccx av vvi dt j n1: pns12 vmbx vvi pno31, pns31 vhz dx n1 pp-f po12 n2-j.
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But when he saith, The Lord shall be the Iudge and come to iudgement; yee shall understand, that this word Lord is taken sometime essentially;
But when he Says, The Lord shall be the Judge and come to judgement; ye shall understand, that this word Lord is taken sometime essentially;
cc-acp c-crq pns31 vvz, dt n1 vmb vbi dt n1 cc vvi p-acp n1; pn22 vmb vvi, cst d n1 n1 vbz vvn av av-j;
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and then it signifieth all the three persons in the Trinity:
and then it signifies all the three Persons in the Trinity:
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and so it is taken in the Psalme, The Lord, even the most mighty hath spoken, and called the round World, &c. And indeed in respect of authority, the whole Trinity shall be the Iudge:
and so it is taken in the Psalm, The Lord, even the most mighty hath spoken, and called the round World, etc. And indeed in respect of Authority, the Whole Trinity shall be the Judge:
cc av pn31 vbz vvn p-acp dt n1, dt n1, av dt av-ds j vhz vvn, cc vvd dt j n1, av cc av p-acp n1 pp-f n1, dt j-jn np1 vmb vbi dt n1:
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but sometime this word Lord is taken personally, and then it signifieth, the second person in the Trinity,
but sometime this word Lord is taken personally, and then it signifies, the second person in the Trinity,
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as here in this my Text, The Lord shall come to Iudgement. For in respect of the execution of this iudgement, Christ alone shall iudge.
as Here in this my Text, The Lord shall come to Judgement. For in respect of the execution of this judgement, christ alone shall judge.
c-acp av p-acp d po11 n1, dt n1 vmb vvi p-acp n1. c-acp p-acp n1 pp-f dt n1 pp-f d n1, np1 av-j vmb vvi.
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And why Christ? And not the Father, and the Holy Ghost? First, because Saint Iohn tells us;
And why christ? And not the Father, and the Holy Ghost? First, Because Saint John tells us;
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The Father hath given all iudgement to the Sonne: And as Saint Bernard expounds the words : non ut Filius suus, sed ut Filius Hominis: The Father hath given all judgement to the Son: And as Saint Bernard expounds the words: non ut Filius suus, sed ut Filius Hominis:
dt n1 vhz vvn d n1 p-acp dt n1: cc p-acp n1 np1 vvz dt n2: fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
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not as hee is the Sonne of God, but as hee is the Sonne of the blessed Virgin, borne in the world.
not as he is the Son of God, but as he is the Son of the blessed Virgae, born in the world.
xx c-acp pns31 vbz dt n1 pp-f np1, cc-acp c-acp pns31 vbz dt n1 pp-f dt j-vvn n1, vvn p-acp dt n1.
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2. The Sonne iudgeth, and not the Father, because it best befitteth a King to iudge his owne subiects;
2. The Son Judgeth, and not the Father, Because it best befitteth a King to judge his own Subjects;
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and we are now the immediate subiects of the Sonne.
and we Are now the immediate Subjects of the Son.
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Indeed in our creation wee were absolutely the subjects of God, but by rebelling against God, we became the slaves and vassals of the Divell,
Indeed in our creation we were absolutely the subject's of God, but by rebelling against God, we became the slaves and vassals of the devil,
np1 p-acp po12 n1 pns12 vbdr av-j dt n2-jn pp-f np1, cc-acp p-acp vvg p-acp np1, pns12 vvd dt n2 cc n2 pp-f dt n1,
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and not the subjects of God:
and not the subject's of God:
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yet now being redeemed from death, and from him that hath the power of death, the Divell:
yet now being redeemed from death, and from him that hath the power of death, the devil:
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by the precious bloud of the Sonne of God, we are become the subjects of the Sonne, not that this is to be understood, Exclusive, as excluding from the worke of our redemption, the Father,
by the precious blood of the Son of God, we Are become the subject's of the Son, not that this is to be understood, Exclusive, as excluding from the work of our redemption, the Father,
p-acp dt j n1 pp-f dt n1 pp-f np1, pns12 vbr vvn dt n2-jn pp-f dt n1, xx cst d vbz pc-acp vbi vvn, j, p-acp vvg p-acp dt n1 pp-f po12 n1, dt n1,
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and the Holy Ghost, sed Appretiativē, as the Schoolemen speake, but because the price of our redemption was paid by the Sonne,
and the Holy Ghost, said Appretiativen, as the Schoolmen speak, but Because the price of our redemption was paid by the Son,
cc dt j n1, vvd vvn, p-acp dt n2 vvb, cc-acp c-acp dt n1 pp-f po12 n1 vbds vvn p-acp dt n1,
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and not by the person of the Father, or Holy Ghost;
and not by the person of the Father, or Holy Ghost;
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and in that the Sonne did sustinere poenas, undergoe our punishment, et procurare praemia, purchase our reward;
and in that the Son did Sustain poenas, undergo our punishment, et procurare praemia, purchase our reward;
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hee must dispensare praemia & poenas, both dispose of our punishment and reward. But forasmuch as there be two natures in Christ; the Divine, and humane;
he must dispensare praemia & poenas, both dispose of our punishment and reward. But forasmuch as there be two nature's in christ; the Divine, and humane;
pns31 vmb vvb fw-la cc n2, d n1 pp-f po12 n1 cc n1. p-acp av c-acp pc-acp vbi crd n2 p-acp np1; dt j-jn, cc j;
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it may be questioned in what forme or Nature hee shall iudge? Saint Augustine answereth, Eadem forma iudicabit te, qua sub Iudice s•etit pro te;
it may be questioned in what Form or Nature he shall judge? Saint Augustine Answers, Same forma iudicabit te, qua sub Iudice s•etit Pro te;
pn31 vmb vbi vvn p-acp r-crq n1 cc n1 pns31 vmb vvi? n1 np1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la;
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In the same nature he shall iudge thee, wherein he stood before the Iudge for thee;
In the same nature he shall judge thee, wherein he stood before the Judge for thee;
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he shall iudge us not as God, but as man;
he shall judge us not as God, but as man;
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according to that in the Gospell, Yee shall see the Sonne of Man (not of God,
according to that in the Gospel, Ye shall see the Son of Man (not of God,
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but of Man) comming in the clouds of Heaven with power and great glory.
but of Man) coming in the Clouds of Heaven with power and great glory.
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Veniet qui Deus, non qua Deus, he that shall iudge us, is God, but he shall not iudge us, as he is God.Come qui Deus, non qua Deus, he that shall judge us, is God, but he shall not judge us, as he is God.
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Vrsinus in his Catechisme pag. 451. giveth three reasons of this; Quia per eum Mediatorem glorificanda est Ecclesia, per quem iustificata est; Ursinus in his Catechism page. 451. gives three Reasons of this; Quia per Eum Mediatorem glorificanda est Ecclesia, per Whom justificata est;
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because the Church is to bee glorified by that Mediator, by which she was iustified. Secundō, ob consolationem nostram, dum scimus illum fore Iudicem, qui redimit nos;
Because the Church is to be glorified by that Mediator, by which she was justified. Secundō, ob consolationem nostram, dum scimus Ilum before judge, qui redimit nos;
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est enim frater noster, & caro nostra. est enim frater Noster, & Caro nostra.
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Secondly, for our comfort, to give us to understand that he shall bee our Iudge, which redeemed vs,
Secondly, for our Comfort, to give us to understand that he shall be our Judge, which redeemed us,
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and is our brother and our flesh. Tertio, propter iustitiam Dei, quia filium hominis contumelia affecerunt.
and is our brother and our Flesh. Tertio, propter iustitiam Dei, quia Son hominis Contumely affecerunt.
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Thirdly, for the Iustice of God, because the Sonne of Man hath beene much reproched with many contumelies and slanders.
Thirdly, for the justice of God, Because the Son of Man hath been much reproached with many Contumelies and slanders.
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If any man will object, that Christ saith, That he came not to iudge the World, but to save the World:
If any man will Object, that christ Says, That he Come not to judge the World, but to save the World:
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I answere, that these words are not to be understood of his second, but of his first comming into the World:
I answer, that these words Are not to be understood of his second, but of his First coming into the World:
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then indeed he came to save the World, but now to iudge the World;
then indeed he Come to save the World, but now to judge the World;
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he lay among the beasts, yet praised of Angels which sung, Gloria in excelsis, Glory bee to God on high. What is hee; he lay among the beasts, yet praised of Angels which sung, Gloria in Excelsis, Glory be to God on high. What is he;
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and he shall not iudge it as God, because that as Esay saith, Tollatur impius; The wicked must be taken away, that he may never see the glory of God;
and he shall not judge it as God, Because that as Isaiah Says, Tollatur Impius; The wicked must be taken away, that he may never see the glory of God;
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but as man, Vt homines videant, that men might see the Iudge of men.
but as man, Vt homines See, that men might see the Judge of men.
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August. saith, Quamvis non recedat pater à filio, unum enim sunt, tamen ad iudicium veniet filius, non Pater: August. Says, Quamvis non recedat pater à filio, Unum enim sunt, tamen ad iudicium Come filius, non Pater:
np1. vvz, fw-fr fw-fr fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la j-jn fw-la, fw-la fw-la:
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although the Father departeth not from the Sonne, (for they are one) yet the Sonne shall come to iudgement,
although the Father departeth not from the Son, (for they Are one) yet the Son shall come to judgement,
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and not the Father : Quia ibi nec Deitas Filij, nec Patris videbitur, for there neither the Deity of the Father,
and not the Father: Quia There nec Deitas Filij, nec Patris videbitur, for there neither the Deity of the Father,
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nor of the Sonne shall be seene. The third thing to bee handled, is the manner of his comming to iudgement;
nor of the Son shall be seen. The third thing to be handled, is the manner of his coming to judgement;
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it will be a most fearefull, yet a glorious comming; he will come with thousands of his Saints:
it will be a most fearful, yet a glorious coming; he will come with thousands of his Saints:
pn31 vmb vbi dt av-ds j, av dt j n-vvg; pns31 vmb vvi p-acp crd pp-f po31 n2:
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For if other Benches be furnished with Iustices of Peace, Gods Bench shall bee furnished with Angels:
For if other Benches be furnished with Justices of Peace, God's Bench shall be furnished with Angels:
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Thousand thousands shall minister unto him, and tenne thousand thousand shall stand before him, and when hee shall thus come in his glory, fulminabit è Coelo, the Lord will thunder from Heauen;Thousand thousands shall minister unto him, and tenne thousand thousand shall stand before him, and when he shall thus come in his glory, fulminabit è Coelo, the Lord will thunder from Heaven;
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and the highest will give his voyce. Now if the thunder and and crackling of a cloud be so terrible;
and the highest will give his voice. Now if the thunder and and crackling of a cloud be so terrible;
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what terror shall there be, when hee shall thunder, that sitteth above the clouds? The thunder doth but demolish Mountaines, and roote up trees;
what terror shall there be, when he shall thunder, that Sitteth above the Clouds? The thunder does but demolish Mountains, and root up trees;
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but when God shall thunder out his judgements, hee will crush and cast downe King, Prince,
but when God shall thunder out his Judgments, he will crush and cast down King, Prince,
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and People, that have not made him their fortresse, and their tower. The thunder doth but shake the clouds, & make them to flye up and downe; as birds in the ayre:
and People, that have not made him their fortress, and their tower. The thunder does but shake the Clouds, & make them to fly up and down; as Birds in the air:
cc n1, cst vhb xx vvn pno31 po32 n1, cc po32 n1. dt n1 vdz p-acp vvi dt n2, cc vvi pno32 pc-acp vvi a-acp cc a-acp; c-acp n2 p-acp dt n1:
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but when God shall thunder out his judgements, hee will shake and astonish the heart and conscience.
but when God shall thunder out his Judgments, he will shake and astonish the heart and conscience.
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Yet shall there bee then a great difference betwixt a good and a guilty conscience;
Yet shall there be then a great difference betwixt a good and a guilty conscience;
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for a good conscience shall bee moved, sed ut folium, but as a leafe, with a little winde and breath of Gods displeasure,
for a good conscience shall be moved, sed ut folium, but as a leaf, with a little wind and breath of God's displeasure,
p-acp dt j n1 vmb vbi vvn, fw-la fw-la n1, p-acp p-acp dt n1, p-acp dt j n1 cc n1 pp-f npg1 n1,
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but the guilty shall bee removed, as the foundations of the Earth are shaken with the full rigour of Gods wrath:
but the guilty shall be removed, as the foundations of the Earth Are shaken with the full rigour of God's wrath:
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For then, as Saint Ierome hath it, Terra tremet, mare mugiet, the Earth shall quake, the Sea roare, the Ayre ring, the World burne;
For then, as Saint Jerome hath it, Terra tremet, mare mugiet, the Earth shall quake, the Sea roar, the Air ring, the World burn;
c-acp av, c-acp n1 np1 vhz pn31, fw-la vvn, n1 j-jn, dt n1 vmb vvi, dt n1 vvi, dt n1 n1, dt n1 vvb;
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And all this all becommeth as a fire-brand or burning coale. O miserable sinner, how wilt thou tremble;
And all this all becomes as a firebrand or burning coal. Oh miserable sinner, how wilt thou tremble;
cc d d d vvz p-acp dt n1 cc j-vvg n1. uh j n1, q-crq vm2 pns21 vvi;
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when the Lord shall come with thousands of his Saints to judgement!
when the Lord shall come with thousands of his Saints to judgement!
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and if the just and upright man Iob was afraid of this judgement, and therefore cryed out and said, Quid agam? quo me convertam, cum veniet Dominus ad iudicum? What shall I doe? or whither shall I turne me,
and if the just and upright man Job was afraid of this judgement, and Therefore cried out and said, Quid Agam? quo me convertam, cum Come Dominus ad Judgment? What shall I do? or whither shall I turn me,
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when the Lord commeth to judgement? If Blessed Hillary, who from the fourteenth yeere of his age, served the Lord in feare,
when the Lord comes to judgement? If Blessed Hillary, who from the fourteenth year of his age, served the Lord in Fear,
c-crq dt n1 vvz p-acp n1? cs j-vvn np1, r-crq p-acp dt ord n1 pp-f po31 n1, vvd dt n1 p-acp n1,
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and rejoyced before him with trembling, as David did who was affraid of this day,
and rejoiced before him with trembling, as David did who was afraid of this day,
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as it appeareth by his speech upon his death-bed, Egredere anima, egredere, quid dubitas? quid times? Goe forth, O soule, go forth,
as it appears by his speech upon his deathbed, go forth anima, Go forth, quid dubitas? quid times? Go forth, Oh soul, go forth,
c-acp pn31 vvz p-acp po31 n1 p-acp po31 n1, fw-la fw-la, fw-la, fw-la fw-la? fw-la n2? vvb av, uh n1, vvb av,
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why art thou afraid? why doubtest thou? thou hast served God these seventy yeeres,
why art thou afraid? why doubtest thou? thou hast served God these seventy Years,
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and art thou afraid now to depart? If these holy men were afraid of this day,
and art thou afraid now to depart? If these holy men were afraid of this day,
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how oughtest thou, O sinner, which hast drunke iniquity like water, & hast not served thy God one day,
how Ought thou, Oh sinner, which hast drunk iniquity like water, & hast not served thy God one day,
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as thou oughtest to doe? I say, how oughtest thou to quake and to tremble? If the iust shall scarce be saved, where shall the poore wretch appeare? then thou wilt cry to the Mountaines, Fallon us,
as thou Ought to do? I say, how Ought thou to quake and to tremble? If the just shall scarce be saved, where shall the poor wretch appear? then thou wilt cry to the Mountains, Fallon us,
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and to the Hils, Cover us, hide us from the presence of the Lord, and from the wrath of the Lambe.
and to the Hills, Cover us, hide us from the presence of the Lord, and from the wrath of the Lamb.
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For the great day of the Lords wrath is come, and who can abide it? but all will be in vaine.For the great day of the lords wrath is come, and who can abide it? but all will be in vain.
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If Zephanie spake so tragically, of the particular judgement of God by Nebuchadnezar, saying, The great day of the Lord, is come, a day of wrath, a day of trouble and heavinesse, a day of destruction and desolation, a day of obscurity and darkenesse, a day of cloudes and blackenesse, a day of the trumpet and alarme.
If Zephaniah spoke so tragically, of the particular judgement of God by Nebuchadnezzar, saying, The great day of the Lord, is come, a day of wrath, a day of trouble and heaviness, a day of destruction and desolation, a day of obscurity and darkness, a day of Clouds and blackness, a day of the trumpet and alarm.
cs n1 vvd av av-j, pp-f dt j n1 pp-f np1 p-acp np1, vvg, dt j n1 pp-f dt n1, vbz vvn, dt n1 pp-f n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n2 cc n1, dt n1 pp-f dt n1 cc n1.
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If Ieremy spake sorrowfully, and lamentably of the particular judgement of God upon Ierusalem, saying, How is the gold become dimme? the most fine gold is changed,
If Ieremy spoke sorrowfully, and lamentably of the particular judgement of God upon Ierusalem, saying, How is the gold become dim? the most fine gold is changed,
cs np1 vvd av-j, cc av-j pp-f dt j n1 pp-f np1 p-acp np1, vvg, q-crq vbz dt n1 vvb j? dt av-ds j n1 vbz vvn,
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and the stones of the Sanctuary are scattered in the corner of every streete. The noble men of Sion comparable to fine gold;
and the stones of the Sanctuary Are scattered in the corner of every street. The noble men of Sion comparable to fine gold;
cc dt n2 pp-f dt n1 vbr vvn p-acp dt n1 pp-f d n1. dt j n2 pp-f np1 j p-acp j n1;
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7283
how are they esteemed as earthen pitchers? the tongue of the sucking child cleaveth to the roofe of his mouth for thirst,
how Are they esteemed as earthen pitchers? the tongue of the sucking child cleaveth to the roof of his Mouth for thirst,
q-crq vbr pns32 vvn p-acp j n2? dt n1 pp-f dt j-vvg n1 vvz p-acp dt n1 pp-f po31 n1 p-acp n1,
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and the young children aske bread, and no man breaketh unto them.
and the young children ask bred, and no man breaks unto them.
cc dt j n2 vvb n1, cc dx n1 vvz p-acp pno32.
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7285
They that did feed dilicately, perish in the streets, and they that were brought up in scarlet, imbrace the dung.
They that did feed dilicately, perish in the streets, and they that were brought up in scarlet, embrace the dung.
pns32 cst vdd vvi av-j, vvb p-acp dt n2, cc pns32 cst vbdr vvn a-acp p-acp j-jn, vvi dt n1.
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7286
The hands of the pittifull women have sodden their Children, which were their meate in the destruction of the daughter of my people.
The hands of the pitiful women have sodden their Children, which were their meat in the destruction of the daughter of my people.
dt n2 pp-f dt j n2 vhb vvn po32 n2, r-crq vbdr po32 n1 p-acp dt n1 pp-f dt n1 pp-f po11 n1.
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that is so base, and so glorious, so little, and so great: that is so base, and so glorious, so little, and so great:
cst vbz av j, cc av j, av j, cc av j:
(72) sermon (DIV2)
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7287
The Lord hath accomplished his indignation, he hath powred out his fierce wrath, he hath kindled a fire in Sion, which hath devoured the foundations thereof: The Lord hath accomplished his Indignation, he hath poured out his fierce wrath, he hath kindled a fire in Sion, which hath devoured the foundations thereof:
dt n1 vhz vvn po31 n1, pns31 vhz vvn av po31 j n1, pns31 vhz vvn dt n1 p-acp np1, r-crq vhz vvn dt n2 av:
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what may be said of the generall judgement, when not one Citie, but all Cities shall bee destroyed? The reprobates shall see above them an angry Iudge, beneath them Hell fire, on the right hand their Sinnes accusing them, on the left hand the Divels tormenting them;
what may be said of the general judgement, when not one city, but all Cities shall be destroyed? The Reprobates shall see above them an angry Judge, beneath them Hell fire, on the right hand their Sins accusing them, on the left hand the Devils tormenting them;
r-crq vmb vbi vvn pp-f dt j n1, c-crq xx crd n1, cc-acp d n2 vmb vbi vvn? dt n2-jn vmb vvi p-acp pno32 dt j n1, p-acp pno32 n1 n1, p-acp dt j-jn n1 po32 n2 vvg pno32, p-acp dt j n1 dt n2 vvg pno32;
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within them, their gnawing conscience, without them, the damned spirits bewayling; on every side, the World burning:
within them, their gnawing conscience, without them, the damned spirits bewailing; on every side, the World burning:
p-acp pno32, po32 j-vvg n1, p-acp pno32, dt j-vvn n2 vvg; p-acp d n1, dt n1 vvg:
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Vbi regredi impossibile, progredi intolerabile, where to goe backeward, it is impossible, and to goe forward intolerable.Vbi regredi impossibile, progredi intolerabile, where to go backward, it is impossible, and to go forward intolerable.
fw-la fw-la fw-la, fw-la fw-la, c-crq pc-acp vvi av-j, pn31 vbz j, cc pc-acp vvi av-j j.
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The glorious manner of Christs comming is described by the Apostle;
The glorious manner of Christ coming is described by the Apostle;
dt j n1 pp-f npg1 n-vvg vbz vvn p-acp dt n1;
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The Lord (saith hee) shall descend from Heaven with a shout, and with the voyce of the Archangell, The Lord (Says he) shall descend from Heaven with a shout, and with the voice of the Archangel,
dt n1 (vvz pns31) vmb vvi p-acp n1 p-acp dt n1, cc p-acp dt n1 pp-f dt np1,
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and with the trumpet of God: then hee shall come, not with twelve poore Apostles, but with twelve thousand thousand Angels.and with the trumpet of God: then he shall come, not with twelve poor Apostles, but with twelve thousand thousand Angels.
cc p-acp dt n1 pp-f np1: av pns31 vmb vvi, xx p-acp crd j n2, cc-acp p-acp crd crd crd n2.
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Wel, the Lord shall come with thousands of his Angels: where note, that his second comming shal not be like his first;
Well, the Lord shall come with thousands of his Angels: where note, that his second coming shall not be like his First;
uh-av, dt n1 vmb vvi p-acp crd pp-f po31 n2: c-crq n1, cst po31 ord vvg vmb xx vbi av-j po31 ord;
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At the first he came in poverty, now shall he come in glory; at the first he came in humility;
At the First he Come in poverty, now shall he come in glory; At the First he Come in humility;
p-acp dt ord pns31 vvd p-acp n1, av vmb pns31 vvn p-acp n1; p-acp dt ord pns31 vvd p-acp n1;
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now shall hee come in Majestie;
now shall he come in Majesty;
av vmb pns31 vvi p-acp n1;
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at the first he came with the tongues of men, now shall he come with the voice of an Archangell and trumpe of God;
At the First he Come with the tongues of men, now shall he come with the voice of an Archangel and trump of God;
p-acp dt ord pns31 vvd p-acp dt n2 pp-f n2, av vmb pns31 vvi p-acp dt n1 pp-f dt np1 cc n1 pp-f np1;
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At the first he came in misery, now shall he come in Majesty;
At the First he Come in misery, now shall he come in Majesty;
p-acp dt ord pns31 vvd p-acp n1, av vmb pns31 vvi p-acp n1;
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at the first he came with Glory be to God on high, now shall he come with vae, vae, vae, with a threefold woe upon them that dwell upon the face of the earth;
At the First he Come with Glory be to God on high, now shall he come with vae, vae, vae, with a threefold woe upon them that dwell upon the face of the earth;
p-acp dt ord pns31 vvd p-acp n1 vbb p-acp np1 p-acp j, av vmb pns31 vvi p-acp fw-la, fw-la, fw-la, p-acp dt j n1 p-acp pno32 cst vvb p-acp dt n1 pp-f dt n1;
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At the first he came with tidings of great joy, that shall come upon all people, now shall he come with feare and trembling upon all the nations of the earth;
At the First he Come with tidings of great joy, that shall come upon all people, now shall he come with Fear and trembling upon all the Nations of the earth;
p-acp dt ord pns31 vvd p-acp n2 pp-f j n1, cst vmb vvi p-acp d n1, av vmb pns31 vvi p-acp n1 cc vvg p-acp d dt n2 pp-f dt n1;
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At the first he came as a servant, now shall he come as a King;
At the First he Come as a servant, now shall he come as a King;
p-acp dt ord pns31 vvd p-acp dt n1, av vmb pns31 vvi p-acp dt n1;
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At the first he came as a prisoner, betweene two theeves, now shall he come as a Iudge.
At the First he Come as a prisoner, between two thieves, now shall he come as a Judge.
p-acp dt ord pns31 vvd p-acp dt n1, p-acp crd n2, av vmb pns31 vvi p-acp dt n1.
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At the first he came as a Lambe, now shall he come as a Lion:
At the First he Come as a Lamb, now shall he come as a lion:
p-acp dt ord pns31 vvd p-acp dt n1, av vmb pns31 vvi p-acp dt n1:
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Venit tunc salvare, nunc iudicare, he came then to save us, now he shall come to judge us.Venit tunc salvare, nunc iudicare, he Come then to save us, now he shall come to judge us.
fw-la fw-la fw-la, fw-la fw-la, pns31 vvd av pc-acp vvi pno12, av pns31 vmb vvi pc-acp vvi pno12.
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And yet to speake fully, his first comming was not without glory;
And yet to speak Fully, his First coming was not without glory;
cc av pc-acp vvi av-j, po31 ord n-vvg vbds xx p-acp n1;
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950
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two contraries were conjoyned, Summa humilitas, & summa sublimitas, the deepest humility, and the highest sublimity:
two contraries were conjoined, Summa humilitas, & summa Sublimitas, the Deepest humility, and the highest sublimity:
crd n-jn vbdr vvn, fw-la fw-la, cc fw-la fw-la, dt js-jn n1, cc dt js n1:
(72) sermon (DIV2)
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but our sufficiency is of God. Cum Christo nil nobis deficit: but our sufficiency is of God. Cum Christ nil nobis deficit:
cc-acp po12 n1 vbz pp-f np1. fw-la fw-la fw-la fw-la fw-la:
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but great, and rich, and glorious in heaven, whom the starres obey; great and glorious in the aire, where the Angels sing;
but great, and rich, and glorious in heaven, whom the Stars obey; great and glorious in the air, where the Angels sing;
cc-acp j, cc j, cc j p-acp n1, ro-crq dt n2 vvb; j cc j p-acp dt n1, c-crq dt n2 vvb;
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great and glorious in earth, for Herod and all Ierusalem were moved at the tidings of him.
great and glorious in earth, for Herod and all Ierusalem were moved At the tidings of him.
j cc j p-acp n1, c-acp np1 cc d np1 vbdr vvn p-acp dt n2 pp-f pno31.
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It is the greatest basenesse for God to bee conceived, and the greatest glory to bee conceived by the Holy Ghost;
It is the greatest baseness for God to be conceived, and the greatest glory to be conceived by the Holy Ghost;
pn31 vbz dt js n1 p-acp np1 pc-acp vbi vvn, cc dt js n1 pc-acp vbi vvn p-acp dt j n1;
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the greatest basenesse to be borne of a Woman, and the greatest glory to be borne of a Virgin;
the greatest baseness to be born of a Woman, and the greatest glory to be born of a Virgae;
dt js n1 pc-acp vbi vvn pp-f dt n1, cc dt js n1 pc-acp vbi vvn pp-f dt n1;
(72) sermon (DIV2)
950
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7314
the greatest basenesse to be borne in a stable, and the greatest glory to shine in the Heavens;
the greatest baseness to be born in a stable, and the greatest glory to shine in the Heavens;
dt js n1 pc-acp vbi vvn p-acp dt n1, cc dt js n1 pc-acp vvi p-acp dt n2;
(72) sermon (DIV2)
950
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the greatest basenesse to deplore among beasts, and the greatest glory to be sung of Angels;
the greatest baseness to deplore among beasts, and the greatest glory to be sung of Angels;
dt js n1 pc-acp vvi p-acp n2, cc dt js n1 pc-acp vbi vvn pp-f n2;
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the greatest basenesse, to be baptized among sinners, and the greatest glory to have the heavens open, the spirit to descend,
the greatest baseness, to be baptised among Sinners, and the greatest glory to have the heavens open, the Spirit to descend,
dt js n1, pc-acp vbi vvn p-acp n2, cc dt js n1 pc-acp vhi dt n2 j, dt n1 pc-acp vvi,
(72) sermon (DIV2)
950
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7317
and to heare the Father of heaven speaking from heaven, This is my beloved Sonne in whom I am well pleased:
and to hear the Father of heaven speaking from heaven, This is my Beloved Son in whom I am well pleased:
cc pc-acp vvi dt n1 pp-f n1 vvg p-acp n1, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn:
(72) sermon (DIV2)
950
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7318
It is the greatest basenesse to suffer death upon the Crosse, and the greatest glory to rise againe from the dead:
It is the greatest baseness to suffer death upon the Cross, and the greatest glory to rise again from the dead:
pn31 vbz dt js n1 pc-acp vvi n1 p-acp dt n1, cc dt js n1 pc-acp vvi av p-acp dt j:
(72) sermon (DIV2)
950
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7319
formosus erat in Coelis, formosus erat in terra, he was faire and beautifull in heaven, faire and beautifull in earth, faire and beautifull in his throne of glory, faire and beautifull in the manger, faire and beautifull among the Angels, faire and beautifull among the beasts:formosus erat in Coelis, formosus erat in terra, he was fair and beautiful in heaven, fair and beautiful in earth, fair and beautiful in his throne of glory, fair and beautiful in the manger, fair and beautiful among the Angels, fair and beautiful among the beasts:
fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la, pns31 vbds j cc j p-acp n1, j cc j p-acp n1, j cc j p-acp po31 n1 pp-f n1, j cc j p-acp dt n1, j cc j p-acp dt n2, j cc j p-acp dt n2:
(72) sermon (DIV2)
950
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Quid facitis, ô Magi, puerum ne adoratis? What doe yee, ô yee Wise-men, doe yee worship the child? Is he not therefore a King? I but where is the Kings Court? Where is his Throne? Where the continuall resort and haunt of this Court? Is not his Court, the stable? his Throne, the Manger? They that resort and haunt this Court, the Oxe and the Asse? Yet vndique formosus est, on every side he was faire and glorious.Quid Facitis, o Magi, puerum ne Adoratis? What do ye, o ye Wise men, do ye worship the child? Is he not Therefore a King? I but where is the Kings Court? Where is his Throne? Where the continual resort and haunt of this Court? Is not his Court, the stable? his Throne, the Manger? They that resort and haunt this Court, the Ox and the Ass? Yet vndique formosus est, on every side he was fair and glorious.
fw-la fw-la, uh np1, fw-la fw-fr fw-la? q-crq vdb pn22, uh pn22 n2, vdb pn22 vvi dt n1? vbz pns31 xx av dt n1? pns11 cc-acp q-crq vbz dt ng1 n1? q-crq vbz po31 n1? c-crq dt j n1 cc n1 pp-f d n1? vbz xx po31 n1, dt n1? po31 n1, dt n1? pns32 cst vvb cc vvi d n1, dt n1 cc dt n1? av fw-la fw-la fw-la, p-acp d n1 pns31 vbds j cc j.
(72) sermon (DIV2)
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For when he spake, the sea was calme; when he commanded, the windes were whist; when he called, the dead did rise; For when he spoke, the sea was Cam; when he commanded, the winds were whist; when he called, the dead did rise;
p-acp c-crq pns31 vvd, dt n1 vbds j-jn; c-crq pns31 vvd, dt n2 vbdr j; c-crq pns31 vvd, dt j vdd vvi;
(72) sermon (DIV2)
950
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7322
and when he died, the Sunne was eclipsed; when he rose, the earth trembled; when he ascended, the heavens opened;
and when he died, the Sun was eclipsed; when he rose, the earth trembled; when he ascended, the heavens opened;
cc c-crq pns31 vvd, dt n1 vbds vvn; c-crq pns31 vvd, dt n1 vvd; c-crq pns31 vvd, dt n2 vvd;
(72) sermon (DIV2)
950
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7323
so farre Augustine. Thus his first comming was not without glory, but his second shall be glorious indeed, He shall come in the glory of his Father, with all the holy Angels.
so Far Augustine. Thus his First coming was not without glory, but his second shall be glorious indeed, He shall come in the glory of his Father, with all the holy Angels.
av av-j np1. av po31 ord n-vvg vbds xx p-acp n1, cc-acp po31 ord vmb vbi j av, pns31 vmb vvi p-acp dt n1 pp-f po31 n1, p-acp d dt j n2.
(72) sermon (DIV2)
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One speaking of this comming of Christ to iudgement, saith, Posterior Christi adventus non erit mitis,
One speaking of this coming of christ to judgement, Says, Posterior Christ Adventus non erit mitis,
crd vvg pp-f d n-vvg pp-f np1 p-acp n1, vvz, n1 fw-la fw-la fw-la fw-la fw-la,
(72) sermon (DIV2)
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sed terribilis, Christs latter comming shall not bee gentle, but terrible and fearefull:sed Terrible, Christ latter coming shall not be gentle, but terrible and fearful:
fw-la fw-la, npg1 d vvg vmb xx vbi j, cc-acp j cc j:
(72) sermon (DIV2)
951
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For measure me the greatnesse of one arme, by the quantity of another, the Iustice of God, by the mercy of God:
For measure me the greatness of one arm, by the quantity of Another, the justice of God, by the mercy of God:
p-acp vvi pno11 dt n1 pp-f crd n1, p-acp dt n1 pp-f n-jn, dt n1 pp-f np1, p-acp dt n1 pp-f np1:
(72) sermon (DIV2)
951
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If he was so mercifull in his first comming, as to take our flesh, and to suffer death upon the Crosse for us;
If he was so merciful in his First coming, as to take our Flesh, and to suffer death upon the Cross for us;
cs pns31 vbds av j p-acp po31 ord n-vvg, c-acp pc-acp vvi po12 n1, cc pc-acp vvi n1 p-acp dt n1 p-acp pno12;
(72) sermon (DIV2)
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and how iust? how severe will hee bee in his second comming to all those, that have either contemned or abused his mercy? Quam facilis fuit in primo adventu, Looke how facile, gentle and propice he was in his first comming;
and how just? how severe will he be in his second coming to all those, that have either contemned or abused his mercy? Quam Facilis fuit in primo adventu, Look how facile, gentle and propice he was in his First coming;
cc c-crq j? q-crq j vmb pns31 vbi p-acp po31 ord n-vvg p-acp d d, cst vhb av-d vvn cc vvn po31 n1? fw-la fw-la fw-la p-acp fw-la fw-la, vvb c-crq j, j cc n1 pns31 vbds p-acp po31 ord n-vvg;
(72) sermon (DIV2)
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tam difficilis erit in secundo adventu, so hard, so uneasy to bee intreated will he be in his second comming:tam Difficult erit in secundo adventu, so hard, so uneasy to be entreated will he be in his second coming:
fw-la fw-la fw-la p-acp fw-la fw-la, av av-j, av j pc-acp vbi vvn vmb pns31 vbi p-acp po31 ord vvg:
(72) sermon (DIV2)
951
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infinit in mercy, infinit in Iustice;
infinite in mercy, infinite in justice;
j p-acp n1, j p-acp n1;
(72) sermon (DIV2)
951
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7331
ready to pardon, and ready to punish, God shall arise, and his enemies shall be scattered, they also that hate him, shall fly before him.
ready to pardon, and ready to Punish, God shall arise, and his enemies shall be scattered, they also that hate him, shall fly before him.
j pc-acp vvi, cc j pc-acp vvi, np1 vmb vvi, cc po31 n2 vmb vbi vvn, pns32 av cst vvb pno31, vmb vvi p-acp pno31.
(72) sermon (DIV2)
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As the smoke vanisheth, so shalt thou drive them away, and as Wax melteth before the fire,
As the smoke Vanishes, so shalt thou drive them away, and as Wax melts before the fire,
p-acp dt n1 vvz, av vm2 pns21 vvi pno32 av, cc p-acp n1 vvz p-acp dt n1,
(72) sermon (DIV2)
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so shall the wicked perish at the presence of God: so shall the wicked perish At the presence of God:
av vmb dt j vvi p-acp dt n1 pp-f np1:
(72) sermon (DIV2)
951
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7334
And as the Prophet saith, God is jealous, and the Lord revengeth, even the Lord of anger, the Lord will take vengeance on his adversaries,
And as the Prophet Says, God is jealous, and the Lord revenges, even the Lord of anger, the Lord will take vengeance on his Adversaries,
cc p-acp dt n1 vvz, np1 vbz j, cc dt n1 vvz, av dt n1 pp-f n1, dt n1 vmb vvi n1 p-acp po31 n2,
(72) sermon (DIV2)
951
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and he reserveth wrath for his enemies: the Lord is slow to anger, but great in power,
and he reserveth wrath for his enemies: the Lord is slow to anger, but great in power,
cc pns31 vvz n1 p-acp po31 n2: dt n1 vbz j pc-acp vvi, cc-acp j p-acp n1,
(72) sermon (DIV2)
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and will not surely cleere the wicked. As we treasure up our sinnes, so hee treasureth up his wrath;and will not surely clear the wicked. As we treasure up our Sins, so he treasureth up his wrath;
cc vmb xx av-j vvi dt j. c-acp pns12 vvb a-acp po12 n2, av pns31 vvz a-acp po31 n1;
(72) sermon (DIV2)
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Indies crescunt peccata, indies crescit ira, our sinnes increase daily, and his wrath daily.Indies crescunt Peccata, indies crescit ira, our Sins increase daily, and his wrath daily.
np1 fw-la n1, n1 fw-la fw-la, po12 n2 vvi av-j, cc po31 n1 av-j.
(72) sermon (DIV2)
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7338
Bernard saith, that the Lord hath two Courts, the one of mercy, the other of iustice;Bernard Says, that the Lord hath two Courts, the one of mercy, the other of Justice;
np1 vvz, cst dt n1 vhz crd n2, dt crd pp-f n1, dt n-jn pp-f n1;
(72) sermon (DIV2)
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the one in this life, the other in the life to come: when he shall come with thousands of his Saints to judgement.
the one in this life, the other in the life to come: when he shall come with thousands of his Saints to judgement.
dt pi p-acp d n1, dt j-jn p-acp dt n1 pc-acp vvi: c-crq pns31 vmb vvi p-acp crd pp-f po31 n2 p-acp n1.
(72) sermon (DIV2)
952
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7340
Here is forum miscricordiae, the Court of mercy:
Here is forum miscricordiae, the Court of mercy:
av vbz n1 fw-la, dt n1 pp-f n1:
(72) sermon (DIV2)
952
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7341
there shall be forum Iustitiae, the Court of Iustice, for there he will reward every man according to his Works.
there shall be forum Iustitiae, the Court of justice, for there he will reward every man according to his Works.
pc-acp vmb vbi n1 fw-la, dt n1 pp-f n1, c-acp a-acp pns31 vmb vvi d n1 vvg p-acp po31 vvz.
(72) sermon (DIV2)
952
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7342
Augustine bringeth in Christ thus speaking at the last day; Ecce fabri Filium, quem irrisistis; Behold the Carpenters Sonne whom yee have derided: Augustine brings in christ thus speaking At the last day; Ecce Fabri Son, Whom irrisistis; Behold the Carpenters Son whom ye have derided:
np1 vvz p-acp np1 av vvg p-acp dt ord n1; fw-la n1 fw-la, fw-la fw-la; vvb dt n2 n1 ro-crq pn22 vhb vvn:
(72) sermon (DIV2)
952
Page 318
7343
Ecce eum in quem non credidistis, Behold him, in whom yee have not beleeved;Ecce Eum in Whom non credidistis, Behold him, in whom ye have not believed;
fw-la fw-la p-acp fw-la fw-la fw-la, vvb pno31, p-acp ro-crq pn22 vhb xx vvn;
(72) sermon (DIV2)
952
Page 318
7344
behold the wounds which yee have made in my hands and feet, behold the side which yee have pierced,
behold the wounds which ye have made in my hands and feet, behold the side which ye have pierced,
vvb dt n2 r-crq pn22 vhb vvn p-acp po11 n2 cc n2, vvb dt n1 r-crq pn22 vhb vvn,
(72) sermon (DIV2)
952
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7345
behold the face which you have beraide with your spittle:
behold the face which you have beraide with your spittle:
vvb dt n1 r-crq pn22 vhb vvn p-acp po22 n1:
(72) sermon (DIV2)
952
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7346
Behold the glory that shall presse and overwhelme you, and the Majesty that shall breake and bruise you.
Behold the glory that shall press and overwhelm you, and the Majesty that shall break and bruise you.
vvb dt n1 cst vmb vvi cc vvb pn22, cc dt n1 cst vmb vvi cc vvi pn22.
(72) sermon (DIV2)
952
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7347
For our Iudge will iudge righteously and iustly; Hee will reward every man according to his worke:
For our Judge will judge righteously and justly; He will reward every man according to his work:
p-acp po12 n1 vmb vvi av-j cc av-j; pns31 vmb vvi d n1 vvg p-acp po31 n1:
(72) sermon (DIV2)
953
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7431
God onely knoweth the thoughts of our hearts, they onely our words and workes, not our thoughts.
God only Knoweth the thoughts of our hearts, they only our words and works, not our thoughts.
np1 av-j vvz dt n2 pp-f po12 n2, pns32 av-j po12 n2 cc n2, xx po12 n2.
(72) sermon (DIV2)
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7348
that is, to them, which by continuance in well doing, seeke glory and honour, and immortality, eternall life; but unto them that are contentious,
that is, to them, which by Continuance in well doing, seek glory and honour, and immortality, Eternal life; but unto them that Are contentious,
cst vbz, p-acp pno32, r-crq p-acp n1 p-acp av vdg, vvb n1 cc n1, cc n1, j n1; cc-acp p-acp pno32 cst vbr j,
(72) sermon (DIV2)
953
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7349
and disobey the truth, and obey unrighteousnesse, shall be indignation and wrath, tribulation and anguish shall be upon the soule of every man that doth evill. and disobey the truth, and obey unrighteousness, shall be Indignation and wrath, tribulation and anguish shall be upon the soul of every man that does evil.
cc vvi dt n1, cc vvi n1, vmb vbi n1 cc n1, n1 cc n1 vmb vbi p-acp dt n1 pp-f d n1 cst vdz n-jn.
(72) sermon (DIV2)
953
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7350
And here note the blindnesse of the World, All men prate of mercy, but few talke of Iustice;
And Here note the blindness of the World, All men prate of mercy, but few talk of justice;
cc av vvb dt n1 pp-f dt n1, d n2 vvi pp-f n1, cc-acp d n1 pp-f n1;
(72) sermon (DIV2)
953
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7351
like the Benjamites, we cast stones with one hand; like Polipheme, we see but with one eye;
like the Benjamites, we cast stones with one hand; like Polyphemus, we see but with one eye;
av-j dt np2, pns12 vvd n2 p-acp crd n1; j np1, pns12 vvb cc-acp p-acp crd n1;
(72) sermon (DIV2)
953
Page 319
7352
with Malchus, wee heare but with one eare; like the Vnicorne we defend our selves with one horne from God;
with Malchus, we hear but with one ear; like the Unicorn we defend our selves with one horn from God;
p-acp np1, pns12 vvb cc-acp p-acp crd n1; av-j dt n1 pns12 vvb po12 n2 p-acp crd n1 p-acp np1;
(72) sermon (DIV2)
953
Page 319
7353
like the Amazones, many brethren give sucke to the Church, with one pap; delivering but one doctrine, namely that of mercy. But let me speake familiarly:
like the Amazons, many brothers give suck to the Church, with one pap; delivering but one Doctrine, namely that of mercy. But let me speak familiarly:
av-j dt np2, d n2 vvb n1 p-acp dt n1, p-acp crd n1; vvg p-acp crd n1, av d pp-f n1. cc-acp vvb pno11 vvi av-jn:
(72) sermon (DIV2)
953
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7354
If a fellon will not trust only on the mercy of the Iudge, at the Assise;
If a felon will not trust only on the mercy of the Judge, At the Assize;
cs dt n1 vmb xx vvi av-j p-acp dt n1 pp-f dt n1, p-acp dt n1;
(72) sermon (DIV2)
953
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7355
Let us not deceive our selves against that great Assise day: Whatsoever a man soweth, that shall he reape:
Let us not deceive our selves against that great Assize day: Whatsoever a man Soweth, that shall he reap:
vvb pno12 xx vvi po12 n2 p-acp d j n1 n1: r-crq dt n1 vvz, cst vmb pns31 vvi:
(72) sermon (DIV2)
953
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7356
for he that soweth to the flesh, shall of the flesh reape corruption; but he that soweth to the spirit, shall of the spirit reape life everlasting:
for he that Soweth to the Flesh, shall of the Flesh reap corruption; but he that Soweth to the Spirit, shall of the Spirit reap life everlasting:
c-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1; cc-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j:
(72) sermon (DIV2)
953
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7357
In quo statu novissimus vitae dies relinquet, in eo resurrectionis primus dies inveniet: qualis in isto die quisque moritur, talis in die illo iudicabitur: In quo Statu Newest vitae dies Relinquet, in eo resurrectionis primus dies inveniet: qualis in isto die Quisque moritur, Talis in die illo iudicabitur:
p-acp fw-la fw-la fw-la fw-la fw-la n1, p-acp fw-la fw-la fw-la fw-la j-jn: fw-la p-acp fw-la vvb fw-la fw-la, fw-la p-acp n1 fw-la fw-la:
(72) sermon (DIV2)
953
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7358
In what estate or condition the last day shall leave thee, in the same, the first day of thy resurrection shall find thee:
In what estate or condition the last day shall leave thee, in the same, the First day of thy resurrection shall find thee:
p-acp r-crq n1 cc n1 dt ord n1 vmb vvi pno21, p-acp dt d, dt ord n1 pp-f po21 n1 vmb vvi pno21:
(72) sermon (DIV2)
953
Page 319
7359
As every one dieth this day, so shall he be iudged in that day. And againe he saith, Potentia Dei est insuperabilis, the power of God is insuperable;
As every one Dieth this day, so shall he be judged in that day. And again he Says, Potentia Dei est insuperabilis, the power of God is insuperable;
c-acp d pi vvz d n1, av vmb pns31 vbi vvn p-acp d n1. cc av pns31 vvz, fw-la fw-la fw-la fw-la, dt n1 pp-f np1 vbz j;
(72) sermon (DIV2)
953
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7360
For the weakenesse of God is stronger then men: Eius scientia est infallibilis; his knowledge is infallible:For the weakness of God is Stronger then men: Eius scientia est Infallible; his knowledge is infallible:
p-acp dt n1 pp-f np1 vbz jc cs n2: fw-la fw-la fw-la fw-la; po31 n1 vbz j:
(72) sermon (DIV2)
953
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7361
For all things are naked, and before him: Eius iracundia est implacabilis, his anger is implacable;For all things Are naked, and before him: Eius Iracundia est implacabilis, his anger is implacable;
p-acp d n2 vbr j, cc p-acp pno31: fw-la n1 fw-la fw-la, po31 n1 vbz j;
(72) sermon (DIV2)
953
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7362
If his wrath be kindled, yea, but a little, blessed are all they that put their trust in him: If his wrath be kindled, yea, but a little, blessed Are all they that put their trust in him:
cs po31 n1 vbi vvn, uh, cc-acp dt j, vvn vbr d pns32 cst vvd po32 n1 p-acp pno31:
(72) sermon (DIV2)
953
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7363
Ejus justitia est inflexibilis, his Iustice is inflexible; For he is a God of Gods, and Lord of Lords;
His justitia est inflexibilis, his justice is inflexible; For he is a God of God's, and Lord of lords;
np1 fw-la fw-la fw-la, po31 n1 vbz j; c-acp pns31 vbz dt n1 pp-f n2, cc n1 pp-f n2;
(72) sermon (DIV2)
953
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7364
a great God, mighty and terrible, and regardeth no mans person:
a great God, mighty and terrible, and Regardeth no men person:
dt j np1, j cc j, cc vvz dx ng1 n1:
(72) sermon (DIV2)
953
Page 319
7365
Contra ejus potentiam nil valebit tyrannorum crudelicas, against his power, the cruelty of tyrants shall nothing prevaile:Contra His potentiam nil valebit Tyrannorum crudelicas, against his power, the cruelty of Tyrants shall nothing prevail:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp po31 n1, dt n1 pp-f n2 vmb pix vvi:
(72) sermon (DIV2)
953
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7366
neither against his knowledge shall the subtilty of Advocates prevaile;
neither against his knowledge shall the subtlety of Advocates prevail;
av-dx p-acp po31 n1 vmb dt n1 pp-f n2 vvi;
(72) sermon (DIV2)
953
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7384
Peter denieth, the theese beleeveth, ô depth! Secreta Dei sunt adoranda, non scrutanda; Gods secrets are to bee adored, not searched.Peter Denieth, the these Believeth, o depth! Secreta Dei sunt adoranda, non scrutanda; God's secrets Are to be adored, not searched.
np1 vvz, dt n1 vvz, uh n1! fw-la fw-la fw-la fw-la, fw-la fw-la; n2 n2-jn vbr pc-acp vbi vvn, xx vvn.
(72) sermon (DIV2)
955
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7367
nor against his wrath shall simplicity of words prevaile, nor against his Iustice shall abundance of money prevaile : Nec gratia praeventura; nec misericordia flectetur, nec poenitentia mitigabitur; nec pecunia corrumpetur;
nor against his wrath shall simplicity of words prevail, nor against his justice shall abundance of money prevail: Nec Gratia praeventura; nec misericordia flectetur, nec Penitence mitigabitur; nec Pecunia corrumpetur;
ccx p-acp po31 n1 vmb n1 pp-f n2 vvi, ccx p-acp po31 n1 vmb n1 pp-f n1 vvi: fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la;
(72) sermon (DIV2)
953
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7368
he will neither be prevented by grace, nor moved with mercy, nor mitigated with repentance, nor corrupted with money.
he will neither be prevented by grace, nor moved with mercy, nor mitigated with Repentance, nor corrupted with money.
pns31 vmb av-dx vbi vvn p-acp n1, ccx vvn p-acp n1, ccx vvn p-acp n1, ccx vvn p-acp n1.
(72) sermon (DIV2)
953
Page 319
7369
Againe, how soever men flatter themselves now in this or that thing, that which we esteeme a vertue now, will be then in Gods sight an abomination;
Again, how soever men flatter themselves now in this or that thing, that which we esteem a virtue now, will be then in God's sighed an abomination;
av, c-crq av n2 vvb px32 av p-acp d cc d n1, cst r-crq pns12 vvb dt n1 av, vmb vbi av p-acp ng1 n1 dt n1;
(72) sermon (DIV2)
954
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7370
our wayes and judgements are not Gods •udgements: to follow our owne hearts, is with God a kind of whoredome. our ways and Judgments Are not God's •udgements: to follow our own hearts, is with God a kind of whoredom.
po12 n2 cc n2 vbr xx n2 n2: pc-acp vvi po12 d n2, vbz p-acp np1 dt n1 pp-f n1.
(72) sermon (DIV2)
954
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7371
The very Heathen Orator could say, that similem lacte nutricis errorem suximus, we sucked in with our mothers milke alike error.
The very Heathen Orator could say, that similem Lacte nutricis errorem suximus, we sucked in with our mother's milk alike error.
dt j j-jn n1 vmd vvi, cst fw-la n1 fw-la fw-la fw-la, pns12 vvd p-acp p-acp po12 ng1 n1 av-j n1.
(72) sermon (DIV2)
954
Page 319
7372
Nadab and Abihu offered strange fire;Nadab and Abihu offered strange fire;
np1 cc np1 vvd j n1;
(72) sermon (DIV2)
954
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7373
The Ammonites burnt their children to Moloch; The Cananites sacrificed their children to Idols, Baal and Astaroth; every Vzziah will play the Levite;
The Ammonites burned their children to Moloch; The Canaanites sacrificed their children to Idols, Baal and Astaroth; every Uzziah will play the Levite;
dt np2 vvd po32 n2 p-acp np1; dt np2 vvn po32 n2 p-acp n2, np1 cc np1; d np1 vmb vvi dt np1;
(72) sermon (DIV2)
954
Page 319
7374
every Gedeon will have his Ephod; every Saul will have his sacrifice; Peter will plead to Christ his good meaning;
every Gideon will have his Ephod; every Saul will have his sacrifice; Peter will plead to christ his good meaning;
d np1 vmb vhi po31 n1; d np1 vmb vhi po31 n1; np1 vmb vvi p-acp np1 po31 j n1;
(72) sermon (DIV2)
954
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7375
The Iacobites in Aethiopia circumcise their yong ones; The Indians worship Zemes, that are Divels: but when it commeth to the judgement of God, it is reversed:
The Jacobites in Ethiopia circumcise their young ones; The Indians worship Zemes, that Are Devils: but when it comes to the judgement of God, it is reversed:
dt vvz p-acp np1 vvi po32 j pi2; dt np1 n1 np1, cst vbr n2: cc-acp c-crq pn31 vvz p-acp dt n1 pp-f np1, pn31 vbz vvn:
(72) sermon (DIV2)
954
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7376
there is a writ of errour sued: Nadab perished, with fire from heaven; The Ammonites were accursed; The Cananites, were destroyed; Vzziah was striken; Gedeons posterity was plagued; Saul was deposed; Peter was called Divell; The Aethiopians foolish; The Indians blasphemers:
there is a writ of error sued: Nadab perished, with fire from heaven; The Ammonites were accursed; The Canaanites, were destroyed; Uzziah was stricken; Gedeons posterity was plagued; Saul was deposed; Peter was called devil; The Ethiopians foolish; The Indians blasphemers:
pc-acp vbz dt n1 pp-f n1 vvd: np1 vvn, p-acp n1 p-acp n1; dt np2 vbdr vvn; dt np2, vbdr vvn; np1 vbds vvn; np1 n1 vbds vvn; np1 vbds vvn; np1 vbds vvn n1; dt njp2 j; dt np1 n2:
(72) sermon (DIV2)
954
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7377
wee have not our Quietus est, till God hath iudged us. Againe, howsoever we slaunder the iudgements of God: yet are they just;
we have not our Quietus est, till God hath judged us. Again, howsoever we slander the Judgments of God: yet Are they just;
pns12 vhb xx po12 n1 fw-la, p-acp np1 vhz vvn pno12. av, c-acp pns12 vvb dt n2 pp-f np1: av vbr pns32 j;
(72) sermon (DIV2)
954
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7378
Iudicia Dei saepe occulta, nunquam iniusta; Gods judgements are many times secret and hid, but never unjust:Judicia Dei saepe Hidden, Never Injusta; God's Judgments Are many times secret and hid, but never unjust:
np1 fw-la fw-la fw-la, fw-la fw-la; n2 n2 vbr d n2 j-jn cc vvn, cc-acp av-x j:
(72) sermon (DIV2)
955
Page 320
7379
I say with Augustine; Cave praecipitium, take heed of a break-necke; The Iudgements of God are fite, come not too neere them, lest they burne thee;
I say with Augustine; Cave praecipitium, take heed of a breakneck; The Judgments of God Are fite, come not too near them, lest they burn thee;
pns11 vvb p-acp np1; n1 fw-la, vvb n1 pp-f dt n1; dt n2 pp-f np1 vbr j, vvb xx av av-j pno32, cs pns32 vvb pno21;
(72) sermon (DIV2)
955
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7380
they are Abyssus, a bottomlesse pit, swimme not in them, lest they drowne thee;
they Are Abyssus, a bottomless pit, swim not in them, lest they drown thee;
pns32 vbr np1, dt j n1, vvb xx p-acp pno32, cs pns32 vvb pno21;
(72) sermon (DIV2)
955
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7381
they are as a steep and high mountaine, clime not too high, lest thou come downe againe headlong:
they Are as a steep and high mountain, climb not too high, lest thou come down again headlong:
pns32 vbr p-acp dt j cc j n1, vvb xx av j, cs pns21 vvb a-acp av av-j:
(72) sermon (DIV2)
955
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7382
Paul durst not wade too farre in the cause of Election, Vis disputare mecum? mirare mecum, ô altitudo! Paul durst not wade too Far in the cause of Election, Vis disputare mecum? mirare mecum, o altitudo!
np1 vvd xx vvi av av-j p-acp dt n1 pp-f n1, fw-fr fw-la fw-la? fw-la fw-la, uh fw-la!
(72) sermon (DIV2)
955
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7383
Petrus negat, Latro credit, ô altitudo: Wilt thou dispute with me? wonder with me, ô depth!Peter negate, Latro credit, o altitudo: Wilt thou dispute with me? wonder with me, o depth!
np1 vvd, np1 n1, uh fw-la: vm2 pns21 vvi p-acp pno11? vvb p-acp pno11, uh n1!
(72) sermon (DIV2)
955
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7430
Deus scit praesentia, praeterita & futura, God knoweth things past, present, and future; they know not things future:Deus scit Presence, Things past & futura, God Knoweth things past, present, and future; they know not things future:
fw-la fw-la fw-la, fw-la cc fw-la, np1 vvz n2 j, j, cc j-jn; pns32 vvb xx n2 av-jn:
(72) sermon (DIV2)
966
Page 322
7385
Doe yee know these things? Happy are yee if yee doe them. The end of his comming to iudgement is the next thing to bee considered; Do ye know these things? Happy Are ye if ye do them. The end of his coming to judgement is the next thing to be considered;
vdb pn22 vvi d n2? j vbr pn22 cs pn22 vdb pno32. dt n1 pp-f po31 n-vvg p-acp n1 vbz dt ord n1 pc-acp vbi vvn;
(72) sermon (DIV2)
955
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7386
and that is, to judge all men;
and that is, to judge all men;
cc d vbz, pc-acp vvi d n2;
(72) sermon (DIV2)
956
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7387
the mighty, the honorable, shall not escape in that day, neither shall they be able to defend thee;
the mighty, the honourable, shall not escape in that day, neither shall they be able to defend thee;
dt j, dt j, vmb xx vvi p-acp d n1, dx vmb pns32 vbb j pc-acp vvi pno21;
(72) sermon (DIV2)
956
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7388
that in obeying them, thou hast desobeyed God:
that in obeying them, thou hast desobeyed God:
d p-acp vvg pno32, pns21 vh2 vvn np1:
(72) sermon (DIV2)
956
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7389
For let me see, if any Ruler, King or Keisar, shall come forth in that day,
For let me see, if any Ruler, King or Caesar, shall come forth in that day,
c-acp vvb pno11 vvi, cs d n1, n1 cc n1, vmb vvi av p-acp d n1,
(72) sermon (DIV2)
956
Page 320
7390
and say, I bad thee doe this; I gave thee my warrant to doe it. No, no, he shall be iudged himselfe.
and say, I bade thee doe this; I gave thee my warrant to do it. No, no, he shall be judged himself.
cc vvi, pns11 vvd pno21 n1 d; pns11 vvd pno21 po11 n1 pc-acp vdi pn31. uh-dx, uh-dx, pns31 vmb vbi vvn px31.
(72) sermon (DIV2)
956
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7391
We shall all appeare before the Iudgement seate of Christ, that every man may receive the things, that he hath done in his body, according to that he hath done, We shall all appear before the Judgement seat of christ, that every man may receive the things, that he hath done in his body, according to that he hath done,
pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, cst d n1 vmb vvi dt n2, cst pns31 vhz vdn p-acp po31 n1, vvg p-acp cst pns31 vhz vdn,
(72) sermon (DIV2)
956
Page 320
7392
whether it be good or evill. No man can redeeme another mans soule. Let no man thinke to hide himselfe; whither it be good or evil. No man can Redeem Another men soul. Let no man think to hide himself;
cs pn31 vbb j cc j-jn. dx n1 vmb vvi j-jn ng1 n1. vvb dx n1 vvb pc-acp vvi px31;
(72) sermon (DIV2)
956
Page 320
7393
yee know what counsell the wise man giveth you, Say not, I will hide my selfe from the Lord:
ye know what counsel the wise man gives you, Say not, I will hide my self from the Lord:
pn22 vvb r-crq n1 dt j n1 vvz pn22, vvb xx, pns11 vmb vvi po11 n1 p-acp dt n1:
(72) sermon (DIV2)
956
Page 320
7394
for who will thinke upon me from above? I shall not be knowne in so great an heape of people:
for who will think upon me from above? I shall not be known in so great an heap of people:
c-acp r-crq vmb vvi p-acp pno11 p-acp a-acp? pns11 vmb xx vbi vvn p-acp av j dt n1 pp-f n1:
(72) sermon (DIV2)
956
Page 320
7395
for what is my soule among such an infinite number of creatures? Behold, the heaven,
for what is my soul among such an infinite number of creatures? Behold, the heaven,
p-acp r-crq vbz po11 n1 p-acp d dt j n1 pp-f n2? vvb, dt n1,
(72) sermon (DIV2)
956
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7396
and the heaven of heavens are for God:
and the heaven of heavens Are for God:
cc dt n1 pp-f n2 vbr p-acp np1:
(72) sermon (DIV2)
956
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7397
the depth, and the earth, and all that therein is shall bee moved when hee commeth to iudge. the depth, and the earth, and all that therein is shall be moved when he comes to judge.
dt n1, cc dt n1, cc d cst av vbz vmb vbi vvn c-crq pns31 vvz pc-acp vvi.
(72) sermon (DIV2)
956
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7398
Thou shalt no more hide thy selfe, and go away without thy iudgement, than the guest at the wedding could go unespied.
Thou shalt no more hide thy self, and go away without thy judgement, than the guest At the wedding could go unespied.
pns21 vm2 av-dx av-dc vvi po21 n1, cc vvb av p-acp po21 n1, cs dt n1 p-acp dt n1 vmd vvi j-vvn-u.
(72) sermon (DIV2)
956
Page 320
7399
The strong man shall then cry bitterly; The strong man shall then cry bitterly;
dt j n1 vmb av vvi av-j;
(72) sermon (DIV2)
956
Page 320
7400
many that now sit at the Bench, shall then stand at the barre, he is the Lord-Chiefe-Iustice of Heaven.
many that now fit At the Bench, shall then stand At the bar, he is the Lord-Chiefe-Iustice of Heaven.
d cst av vvb p-acp dt n1, vmb av vvi p-acp dt n1, pns31 vbz dt n1 pp-f n1.
(72) sermon (DIV2)
956
Page 320
7401
For every worke and word shall come to judgement:
For every work and word shall come to judgement:
p-acp d n1 cc n1 vmb vvi p-acp n1:
(72) sermon (DIV2)
957
Page 320
7402
so saith Salomon, God will bring every worke unto iudgement, with every secret thing, whether it be good or evill.
so Says Solomon, God will bring every work unto judgement, with every secret thing, whither it be good or evil.
av vvz np1, np1 vmb vvi d n1 p-acp n1, p-acp d j-jn n1, cs pn31 vbb j cc j-jn.
(72) sermon (DIV2)
957
Page 321
7403
Nothing so secret, but shall be disclosed, neither hid, that shall not be known:
Nothing so secret, but shall be disclosed, neither hid, that shall not be known:
np1 av j-jn, cc-acp vmb vbb vvn, av-dx vvn, cst vmb xx vbi vvn:
(72) sermon (DIV2)
957
Page 321
7404
for whatsoever hath been spoken in darknesse, it shall be heard in light, and that which yee have spoken in the eare, in secret places, shall bee preached on the houses openly, that all men may heare.
for whatsoever hath been spoken in darkness, it shall be herd in Light, and that which ye have spoken in the ear, in secret places, shall be preached on the houses openly, that all men may hear.
p-acp r-crq vhz vbn vvn p-acp n1, pn31 vmb vbi vvn p-acp n1, cc cst r-crq pn22 vhb vvn p-acp dt n1, p-acp j-jn n2, vmb vbi vvn p-acp dt n2 av-j, cst d n2 vmb vvi.
(72) sermon (DIV2)
957
Page 321
7405
Of every idle word wee must give an account. God is greater than our hearts; hee beginneth where wee leave;
Of every idle word we must give an account. God is greater than our hearts; he begins where we leave;
pp-f d j n1 pns12 vmb vvi dt n1. np1 vbz jc cs po12 n2; pns31 vvz c-crq pns12 vvb;
(72) sermon (DIV2)
957
Page 321
7406
hee remembreth that which wee have forgotten; his memorie is as himselfe is, infinite;
he Remember that which we have forgotten; his memory is as himself is, infinite;
pns31 vvz cst r-crq pns12 vhb vvn; po31 n1 vbz p-acp px31 vbz, j;
(72) sermon (DIV2)
957
Page 321
7407
he will set downe our sinnes in order and say, In such and such a place,
he will Set down our Sins in order and say, In such and such a place,
pns31 vmb vvi a-acp po12 n2 p-acp n1 cc vvi, p-acp d cc d dt n1,
(72) sermon (DIV2)
957
Page 321
7408
and such a time, and upon such an occasion, hast thou committed this or that sinne.
and such a time, and upon such an occasion, hast thou committed this or that sin.
cc d dt n1, cc p-acp d dt n1, vh2 pns21 vvn d cc d n1.
(72) sermon (DIV2)
957
Page 321
7409
Vnto the wicked saith God, Why dost thou take my Covenant within thy mouth, and hatest to bee reformed? when thou sawest a theefe, thou consentedst unto him, Unto the wicked Says God, Why dost thou take my Covenant within thy Mouth, and Hatest to be reformed? when thou Sawest a thief, thou consentedst unto him,
p-acp dt j vvz np1, q-crq vd2 pns21 vvi po11 n1 p-acp po21 n1, cc vv2 pc-acp vbi vvn? c-crq pns21 vvd2 dt n1, pns21 vvd2 p-acp pno31,
(72) sermon (DIV2)
957
Page 321
7410
and hast beene partaker with the adulterers, thou givest thy mouth to evill, and with thy tongue thou forgest deceit, thou sittest and speakest against thy brother, and slanderest thy mothers sonne.
and hast been partaker with the Adulterers, thou givest thy Mouth to evil, and with thy tongue thou forgest deceit, thou Sittest and Speakest against thy brother, and slanderest thy mother's son.
cc vh2 vbn n1 p-acp dt n2, pns21 vv2 po21 n1 p-acp j-jn, cc p-acp po21 n1 pns21 vv2 n1, pns21 vv2 cc vv2 p-acp po21 n1, cc vv2 po21 ng1 n1.
(72) sermon (DIV2)
957
Page 321
7411
These things hast thou done, and I held my tongue, therefore thou thoughtest that I was like thee,
These things hast thou done, and I held my tongue, Therefore thou thoughtest that I was like thee,
np1 n2 vh2 pns21 vdn, cc pns11 vvd po11 n1, av pns21 vvd2 cst pns11 vbds av-j pno21,
(72) sermon (DIV2)
957
Page 321
7412
but I will reprove thee, and set before thee the things that thou hast done. He calleth all the Starres by their name. He numbreth our steps.but I will reprove thee, and Set before thee the things that thou hast done. He calls all the Stars by their name. He numbereth our steps.
cc-acp pns11 vmb vvi pno21, cc vvn p-acp pno21 dt n2 cst pns21 vh2 vdn. pns31 vvz d dt n2 p-acp po32 n1. pns31 vvz po12 n2.
(72) sermon (DIV2)
957
Page 321
7413
He telleth the Sparrowes of the Ayre. He counteth all the haires of our head. Hee putteth all the teares of the afflicted into his bottle. He Telleth the Sparrows of the Air. He counteth all the hairs of our head. He putteth all the tears of the afflicted into his Bottle.
pns31 vvz dt n2 pp-f dt n1. pns31 vvz d dt n2 pp-f po12 n1. pns31 vvz d dt n2 pp-f dt j-vvn p-acp po31 n1.
(72) sermon (DIV2)
960
Page 321
7414
Hee knoweth the cattell upon a thousand mountaines. All our members were written in his booke before we were borne.
He Knoweth the cattle upon a thousand Mountains. All our members were written in his book before we were born.
pns31 vvz dt n2 p-acp dt crd n2. av-d po12 n2 vbdr vvn p-acp po31 n1 c-acp pns12 vbdr vvn.
(72) sermon (DIV2)
963
Page 321
7415
Now if hee call the starres by their names, if hee number our steps, if hee tell the sparrowes,
Now if he call the Stars by their names, if he number our steps, if he tell the sparrows,
av cs pns31 vvb dt n2 p-acp po32 n2, cs pns31 vvi po12 n2, cs pns31 vvb dt n2,
(72) sermon (DIV2)
965
Page 321
7416
if hee count the haires of our head, if hee register the teares of the afflicted,
if he count the hairs of our head, if he register the tears of the afflicted,
cs pns31 vvb dt n2 pp-f po12 n1, cs pns31 vvb dt n2 pp-f dt j-vvn,
(72) sermon (DIV2)
965
Page 321
7417
if hee know all the cattell on the mountaines, if he wrote our members in his booke, long before wee were borne;
if he know all the cattle on the Mountains, if he wrote our members in his book, long before we were born;
cs pns31 vvb d dt n2 p-acp dt n2, cs pns31 vvd po12 n2 p-acp po31 n1, av-j c-acp pns12 vbdr vvn;
(72) sermon (DIV2)
965
Page 321
7418
then surely hee hath written all our sinnes in his booke, as is said by Ieremy, The sinne of Iudah is written with a penne of •ron,
then surely he hath written all our Sins in his book, as is said by Ieremy, The sin of Iudah is written with a pen of •ron,
av av-j pns31 vhz vvn d po12 n2 p-acp po31 n1, c-acp vbz vvn p-acp np1, dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f n1,
(72) sermon (DIV2)
965
Page 321
7419
and with a point of a Diamond graven upon the table of his heart. and with a point of a Diamond graved upon the table of his heart.
cc p-acp dt n1 pp-f dt n1 vvn p-acp dt n1 pp-f po31 n1.
(72) sermon (DIV2)
965
Page 321
7420
Infinite are the sinnes of one yeere, of one moneth, of one weeke, yea of one day;
Infinite Are the Sins of one year, of one Monn, of one Week, yea of one day;
j vbr dt n2 pp-f crd n1, pp-f crd n1, pp-f crd n1, uh pp-f crd n1;
(72) sermon (DIV2)
966
Page 321
7421
how many vaine thoughts, idle words, ungodly workes passe from us in one day? David said, they passed the haires of his head:
how many vain thoughts, idle words, ungodly works pass from us in one day? David said, they passed the hairs of his head:
c-crq d j n2, j n2, j n2 vvi p-acp pno12 p-acp crd n1? np1 vvd, pns32 vvd dt n2 pp-f po31 n1:
(72) sermon (DIV2)
966
Page 321
7422
hee said, that hee could not number them. Job said, that wee drinke iniquity like water.
he said, that he could not number them. Job said, that we drink iniquity like water.
pns31 vvd, cst pns31 vmd xx vvi pno32. np1 vvd, cst pns12 vvb n1 av-j n1.
(72) sermon (DIV2)
966
Page 321
7423
Esay said, Wee draw iniquity with cords of vanity, and sinne like cart ropes. Salomon saith, that the mouth of the wicked swalloweth iniquity. Isaiah said, we draw iniquity with cords of vanity, and sin like cart ropes. Solomon Says, that the Mouth of the wicked swalloweth iniquity.
np1 vvd, pns12 vvb n1 p-acp n2 pp-f n1, cc n1 av-j n1 n2. np1 vvz, cst dt n1 pp-f dt j vvz n1.
(72) sermon (DIV2)
966
Page 321
7424
A thousand idle words, yea oaths wee utter in one day.
A thousand idle words, yea Oaths we utter in one day.
dt crd j n2, uh n2 pns12 vvb p-acp crd n1.
(72) sermon (DIV2)
966
Page 321
7425
Septi es in die cadit justus, the righteous sinneth seven times a day, that is, many times in a day:Septi es in die Cadit justus, the righteous Sinneth seven times a day, that is, many times in a day:
fw-la fw-la p-acp vvi fw-la fw-la, dt j vvz crd n2 dt n1, cst vbz, d n2 p-acp dt n1:
(72) sermon (DIV2)
966
Page 321
7426
what by committing of evill, what by omitting of good:
what by committing of evil, what by omitting of good:
r-crq p-acp vvg pp-f j-jn, r-crq p-acp vvg pp-f j:
(72) sermon (DIV2)
966
Page 321
7427
how often then in our whole life? and yet not one sin doth escape God.
how often then in our Whole life? and yet not one since does escape God.
c-crq av av p-acp po12 j-jn n1? cc av xx crd n1 vdz vvi np1.
(72) sermon (DIV2)
966
Page 321
7428
What is done in earth, is registred in heaven; in one moment, it is in Gods debt-booke.
What is done in earth, is registered in heaven; in one moment, it is in God's debt-book.
q-crq vbz vdn p-acp n1, vbz vvn p-acp n1; p-acp crd n1, pn31 vbz p-acp ng1 n1.
(72) sermon (DIV2)
966
Page 321
7429
And herein is Gods omniscience, herein differeth the knowledge of God, from that of men and divels.
And herein is God's omniscience, herein differeth the knowledge of God, from that of men and Devils.
cc av vbz npg1 n1, av vvz dt n1 pp-f np1, p-acp d pp-f n2 cc n2.
(72) sermon (DIV2)
966
Page 322
7433
We say, Thought is free: but God shall arrest it, indite it, arraigne it, it shall hold up the hand at the barre of God;
We say, Thought is free: but God shall arrest it, indite it, arraign it, it shall hold up the hand At the bar of God;
pns12 vvb, n1 vbz j: p-acp np1 vmb vvi pn31, vvi pn31, vvb pn31, pn31 vmb vvi a-acp dt n1 p-acp dt n1 pp-f np1;
(72) sermon (DIV2)
967
Page 322
7434
for the Law is spirituall, and bindeth as well the spirit as the body;
for the Law is spiritual, and binds as well the Spirit as the body;
p-acp dt n1 vbz j, cc vvz a-acp av dt n1 p-acp dt n1;
(72) sermon (DIV2)
967
Page 322
7435
so saith the Apostle, We know that the Law is spirituall, (so that it can judge the affections of the heart:) God knoweth the secrets of the heart.
so Says the Apostle, We know that the Law is spiritual, (so that it can judge the affections of the heart:) God Knoweth the secrets of the heart.
av vvz dt n1, pns12 vvb cst dt n1 vbz j, (av cst pn31 vmb vvi dt n2 pp-f dt n1:) np1 vvz dt n2-jn pp-f dt n1.
(72) sermon (DIV2)
967
Page 322
7436
A true hand, and a true heart, a chast body, and a chast minde must goe together, else all is lost.
A true hand, and a true heart, a chaste body, and a chaste mind must go together, Else all is lost.
dt j n1, cc dt j n1, dt j n1, cc dt j n1 vmb vvi av, av d vbz vvn.
(72) sermon (DIV2)
967
Page 322
7437
O Ierusalem, wash thy heart from thy wickednesse, that thou maiest be saved: Oh Ierusalem, wash thy heart from thy wickedness, that thou Mayest be saved:
uh np1, vvb po21 n1 p-acp po21 n1, cst pns21 vm2 vbi vvn:
(72) sermon (DIV2)
967
Page 322
7438
how long shall thy wicked thoughts remaine within thee? Not deedes, but thoughts must bee washed and cleansed.how long shall thy wicked thoughts remain within thee? Not Deeds, but thoughts must be washed and cleansed.
c-crq av-j vmb po21 j n2 vvb p-acp pno21? xx n2, cc-acp n2 vmb vbi vvn cc vvn.
(72) sermon (DIV2)
967
Page 322
7439
As our deeds and thoughts, so our words shall be judged.
As our Deeds and thoughts, so our words shall be judged.
p-acp po12 n2 cc n2, av po12 n2 vmb vbi vvn.
(72) sermon (DIV2)
968
Page 322
7440
All the cruell speakings, which wicked sinners have spoken against God, shall come to iudgement, It will bee said here, that none are so mad as to speake against God.All the cruel speakings, which wicked Sinners have spoken against God, shall come to judgement, It will be said Here, that none Are so mad as to speak against God.
d dt j n2, r-crq j n2 vhb vvn p-acp np1, vmb vvi p-acp n1, pn31 vmb vbi vvn av, cst pi vbr av j c-acp pc-acp vvi p-acp np1.
(72) sermon (DIV2)
969
Page 322
7441
Yes, and men speake against God two wayes. First, when they speake against any ordinance of God.
Yes, and men speak against God two ways. First, when they speak against any Ordinance of God.
uh, cc n2 vvb p-acp np1 crd n2. ord, c-crq pns32 vvb p-acp d n1 pp-f np1.
(72) sermon (DIV2)
969
Page 322
7442
Secondly, when we speake against the servants of God. Secondly, when we speak against the Servants of God.
ord, c-crq pns12 vvb p-acp dt n2 pp-f np1.
(72) sermon (DIV2)
971
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7443
Against the ordinance of God, as thus, Stephen charged the Iewes, that they resisted the holy Ghost; yet resisted they but his word. Against the Ordinance of God, as thus, Stephen charged the Iewes, that they resisted the holy Ghost; yet resisted they but his word.
p-acp dt n1 pp-f np1, c-acp av, np1 vvd dt np2, cst pns32 vvd dt j n1; av vvd pns32 p-acp po31 n1.
(72) sermon (DIV2)
972
Page 322
7444
The Corinthians were said to provoke God for being present at Idols feasts.
The Corinthians were said to provoke God for being present At Idols feasts.
dt njp2 vbdr vvn p-acp vvb np1 p-acp vbg j p-acp n2 n2.
(72) sermon (DIV2)
972
Page 322
7445
The Apostle charged the Iewes to rise up against the Lord Iesus, for that they resisted the preaching the doctrine of Iesus.
The Apostle charged the Iewes to rise up against the Lord Iesus, for that they resisted the preaching the Doctrine of Iesus.
dt n1 vvd dt np2 p-acp vvb a-acp p-acp dt n1 np1, p-acp cst pns32 vvd dt vvg dt n1 pp-f np1.
(72) sermon (DIV2)
972
Page 322
7446
Againe, men speake against God, when they speake against the servants of God, as thus, Christ codemneth Paul for persecuting him,
Again, men speak against God, when they speak against the Servants of God, as thus, christ codemneth Paul for persecuting him,
av, n2 vvb p-acp np1, c-crq pns32 vvb p-acp dt n2 pp-f np1, c-acp av, np1 vvz np1 p-acp vvg pno31,
(72) sermon (DIV2)
973
Page 322
7447
yet persecuted he but the Saints of Ierusalem. The people, in contemning Samuel, cast God away:
yet persecuted he but the Saints of Ierusalem. The people, in contemning Samuel, cast God away:
av vvn pns31 p-acp dt n2 pp-f np1. dt n1, p-acp vvg np1, vvd np1 av:
(72) sermon (DIV2)
973
Page 322
7448
So God told Samuel, They have not cast thee away, but mee away.
So God told Samuel, They have not cast thee away, but me away.
av np1 vvd np1, pns32 vhb xx vvn pno21 av, cc-acp pno11 av.
(72) sermon (DIV2)
973
Page 322
7449
And well said said Gamaleel; that to strive against the Apostles, had beene to strive against God.
And well said said Gamaleel; that to strive against the Apostles, had been to strive against God.
cc av vvd vvn np1; cst pc-acp vvi p-acp dt n2, vhd vbn pc-acp vvi p-acp np1.
(72) sermon (DIV2)
973
Page 322
7450
So Moses told Israel, Your murmurings are not against us, but against the Lord. But among all that speake against God, our swearers are the chiefe:
So Moses told Israel, Your murmurings Are not against us, but against the Lord. But among all that speak against God, our swearers Are the chief:
np1 np1 vvd np1, po22 n2 vbr xx p-acp pno12, cc-acp p-acp dt n1. cc-acp p-acp d cst vvb p-acp np1, po12 n2 vbr dt j-jn:
(72) sermon (DIV2)
973
Page 322
7451
The Prophet said, Hee was a man of polluted lips:
The Prophet said, He was a man of polluted lips:
dt n1 vvd, pns31 vbds dt n1 pp-f j-vvn n2:
(72) sermon (DIV2)
974
Page 322
7452
but no lip more polluted than the swearers, they spue out their venim against God, spit him in the teeth, justle with him for his chaire, throw him into the channel, trample upon him with their filthy feet, making his name a tennise ball, a page, and waiting-man to their choller.
but no lip more polluted than the swearers, they spue out their venom against God, spit him in the teeth, justle with him for his chair, throw him into the channel, trample upon him with their filthy feet, making his name a Tennis ball, a page, and waiting-man to their choler.
p-acp dx n1 dc vvn cs dt n2, pns32 vvb av po32 n1 p-acp np1, vvb pno31 p-acp dt n2, vvi p-acp pno31 p-acp po31 n1, vvb pno31 p-acp dt n1, vvb p-acp pno31 p-acp po32 j n2, vvg po31 n1 dt n1 n1, dt n1, cc n1 p-acp po32 n1.
(72) sermon (DIV2)
974
Page 322
7455
many mens hearts be all earth, their stomakes all water, their braines all ayre, and their tongues all fire, being set on fire of hell.
many men's hearts be all earth, their stomachs all water, their brains all air, and their tongues all fire, being Set on fire of hell.
d ng2 n2 vbb d n1, po32 n2 d n1, po32 n2 d n1, cc po32 n2 d n1, vbg vvn p-acp n1 pp-f n1.
(72) sermon (DIV2)
974
Page 323
7456
Saint Ambrose telleth us of a dogge, that pulled out the throate of him that murdered his master.
Saint Ambrose Telleth us of a dog, that pulled out the throat of him that murdered his master.
n1 np1 vvz pno12 pp-f dt n1, cst vvd av dt n1 pp-f pno31 cst vvd po31 n1.
(72) sermon (DIV2)
974
Page 323
7457
Shall a dogge doe this for him that giveth him a crust of bread;
Shall a dog do this for him that gives him a crust of bred;
vmb dt n1 vdb d p-acp pno31 cst vvz pno31 dt n1 pp-f n1;
(72) sermon (DIV2)
974
Page 323
7458
and shall not our wrath kindle against them, that have killed the Lord Iesus? Mens sinnes, mens oathes, mens blasphemies and perjuries have pierced him,
and shall not our wrath kindle against them, that have killed the Lord Iesus? Men's Sins, men's Oaths, men's Blasphemies and perjuries have pierced him,
cc vmb xx po12 n1 vvi p-acp pno32, cst vhb vvn dt n1 np1? ng2 n2, ng2 n2, ng2 n2 cc n2 vhb vvn pno31,
(72) sermon (DIV2)
974
Page 323
7459
and nailed him, and let out his heart blood: These were the nailes and speare that lanced him.
and nailed him, and let out his heart blood: These were the nails and spear that lanced him.
cc vvd pno31, cc vvb av po31 n1 n1: d vbdr dt n2 cc n1 cst vvd pno31.
(72) sermon (DIV2)
974
Page 323
7460
Iudas, Pilate, Herod, could have done nothing unto him, if these our sinnes had not given them strength.Iudas, Pilate, Herod, could have done nothing unto him, if these our Sins had not given them strength.
np1, np1, np1, vmd vhi vdn pix p-acp pno31, cs d po12 n2 vhd xx vvn pno32 n1.
(72) sermon (DIV2)
974
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7461
One saith, that three members of the body are hardly governed; the heart, the reines, the tongue.
One Says, that three members of the body Are hardly governed; the heart, the reins, the tongue.
pi vvz, cst crd n2 pp-f dt n1 vbr av vvn; dt n1, dt n2, dt n1.
(72) sermon (DIV2)
974
Page 323
7462
In the heart is vanity, in the reines is pleasure, in the tongue is falshood, perjury, blasphemy:
In the heart is vanity, in the reins is pleasure, in the tongue is falsehood, perjury, blasphemy:
p-acp dt n1 vbz n1, p-acp dt n2 vbz n1, p-acp dt n1 vbz n1, n1, n1:
(72) sermon (DIV2)
974
Page 323
7463
He that can rule these three, is a persect man:
He that can Rule these three, is a persect man:
pns31 cst vmb vvi d crd, vbz dt j n1:
(72) sermon (DIV2)
974
Page 323
7464
So saith the Apostle, If a man sinne not in word, he is a perfect man,
So Says the Apostle, If a man sin not in word, he is a perfect man,
av vvz dt n1, cs dt n1 vvb xx p-acp n1, pns31 vbz dt j n1,
(72) sermon (DIV2)
974
Page 323
7465
and able to bridle all the body:
and able to bridle all the body:
cc j pc-acp vvi d dt n1:
(72) sermon (DIV2)
974
Page 323
7466
behold, wee put bittes into the horses monthes, that they should obey us, and wee turne about all their body:
behold, we put bittes into the Horses months, that they should obey us, and we turn about all their body:
vvb, pns12 vvb n2 p-acp dt n2 n2, cst pns32 vmd vvi pno12, cc pns12 vvb p-acp d po32 n1:
(72) sermon (DIV2)
974
Page 323
7467
behold also the ships, that though they be great, and are driven of sierce winds, yet are they turned about with avery small rudeer, wheresoever the governour listeth:
behold also the ships, that though they be great, and Are driven of fierce winds, yet Are they turned about with avery small rudeer, wheresoever the governor lists:
vvb av dt n2, cst cs pns32 vbb j, cc vbr vvn pp-f j n2, av vbr pns32 vvn a-acp p-acp n1 j n1, c-crq dt n1 vvz:
(72) sermon (DIV2)
974
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7468
Even so the tongue is a little member, and boasteth of great things; Behold how great a thing, a little fire kindleth:
Even so the tongue is a little member, and boasts of great things; Behold how great a thing, a little fire kindleth:
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and the tongue is a fire, yea a World of wickednesse, &c. Better it is, that men should never speake,and the tongue is a fire, yea a World of wickedness, etc. Better it is, that men should never speak,
cc dt n1 vbz dt n1, uh dt n1 pp-f n1, av jc pn31 vbz, cst n2 vmd av-x vvi,
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then to sweare and blaspheme, and so speake against God.
then to swear and Blaspheme, and so speak against God.
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Vita & mors est in potestate linguae, life and death is in the power of the tongue.Vita & mors est in potestate linguae, life and death is in the power of the tongue.
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Metalls are iudged by the sound, whether they be gold or brasse:
Metals Are judged by the found, whither they be gold or brass:
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A man is iudged by his speech, whether he be good or evill, if his words be brazen, his heart cannot be golden.
A man is judged by his speech, whither he be good or evil, if his words be brazen, his heart cannot be golden.
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Chrysostome noteth, that swearing came into the world, when all untrueth entred into the World, and all villany.Chrysostom notes, that swearing Come into the world, when all untruth entered into the World, and all villainy.
np1 vvz, cst vvg vvd p-acp dt n1, c-crq d n1 vvn p-acp dt n1, cc d n1.
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In the first age men were beleeved on their word, but in the ages following they were scarce beleeved on their oath:
In the First age men were believed on their word, but in the ages following they were scarce believed on their oath:
p-acp dt ord n1 n2 vbdr vvn p-acp po32 n1, cc-acp p-acp dt n2 vvg pns32 vbdr av-j vvn p-acp po32 n1:
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lying brought swearing, swearing brought per jury into the world; Ex multis i•ramentis perventum est •andem in pe•iu•ia, in multil•quio non deest, peceatum:
lying brought swearing, swearing brought per jury into the world; Ex multis i•ramentis perventum est •andem in pe•iu•ia, in multil•quio non deest, Peccatum:
vvg vvd vvg, vvg vvn fw-la n1 p-acp dt n1; fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la, fw-la:
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that the finger of God, that is, the Holy Ghost may paint good things in thy heart.
that the finger of God, that is, the Holy Ghost may paint good things in thy heart.
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From many oathes men came at last to perjury; and in much speaking there is sinne with much water there goeth some gravell; with much fire, some smoke;
From many Oaths men Come At last to perjury; and in much speaking there is sin with much water there Goes Some gravel; with much fire, Some smoke;
p-acp d n2 n2 vvd p-acp ord p-acp n1; cc p-acp d vvg a-acp vbz n1 p-acp d n1 a-acp vvz d n1; p-acp d n1, d n1;
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and with many words, some lies; as among many wounds, some skarres. Aquinas saith, that we must use an oath, as we use physicke;
and with many words, Some lies; as among many wounds, Some skarres. Aquinas Says, that we must use an oath, as we use physic;
cc p-acp d n2, d vvz; c-acp p-acp d n2, d n2. np1 vvz, cst pns12 vmb vvi dt n1, c-acp pns12 vvb n1;
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which is not used, but in necessity, in diseases: So an oath is to be used in necessity, when the trueth otherwise cannot appeare:
which is not used, but in necessity, in diseases: So an oath is to be used in necessity, when the truth otherwise cannot appear:
r-crq vbz xx vvn, cc-acp p-acp n1, p-acp n2: av dt n1 vbz pc-acp vbi vvn p-acp n1, c-crq dt n1 av vmbx vvi:
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Parcè utenda medicina, parcè iur amentum: Parcè utenda medicina, parcè Your amentum:
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A medicine is to be used sparingly, and an oath sparingly : yet a number cannot talke, but they must sweare.
A medicine is to be used sparingly, and an oath sparingly: yet a number cannot talk, but they must swear.
dt n1 vbz pc-acp vbi vvn av-vvg, cc dt n1 av-vvg: av dt n1 vmbx vvi, cc-acp pns32 vmb vvi.
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As the girle said of Peter, Thou art of Galilee, for thy speech bewrayeth thee: So these swearers, that thus speake against God, are of the Divell.
As the girl said of Peter, Thou art of Galilee, for thy speech bewrayeth thee: So these swearers, that thus speak against God, Are of the devil.
p-acp dt n1 vvd pp-f np1, pns21 vb2r pp-f np1, p-acp po21 n1 vvz pno21: av d n2, cst av vvi p-acp np1, vbr pp-f dt n1.
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By thy barking I know thee to bee a dog: by thy hissing, to bee a serpent;
By thy barking I know thee to be a dog: by thy hissing, to be a serpent;
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and by thy swearing, to bee a vile man.
and by thy swearing, to be a vile man.
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Shall I call that a sweet fountaine, that sendeth out nothing but brine, salt water and sulphurous? Shall I call that good earth, that yeldeth nothing,
Shall I call that a sweet fountain, that sends out nothing but brine, salt water and sulphurous? Shall I call that good earth, that yieldeth nothing,
vmb pns11 vvi cst dt j n1, cst vvz av pix cc-acp n1, n1 n1 cc j? vmb pns11 vvi d j n1, cst vvz pix,
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but briers and brambles? And shall I call him a Christian, that cannot speake five words,
but briers and brambles? And shall I call him a Christian, that cannot speak five words,
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but one shall bee against God; one shall be an oath, by God, and by God? As she said;
but one shall be against God; one shall be an oath, by God, and by God? As she said;
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Call me not Naomi, but call me Mara: So call not these Christians;Call me not Naomi, but call me Mara: So call not these Christians;
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but beasts, monsters, Divels, as Christ called Iudas. These men (as S. Iohn said) have the hornes of the Lambe,
but beasts, monsters, Devils, as christ called Iudas. These men (as S. John said) have the horns of the Lamb,
cc-acp n2, n2, n2, c-acp np1 vvd np1. d n2 (c-acp np1 np1 vvd) vhb dt n2 pp-f dt n1,
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but they speake like the dragon; they have a shew of religion, but they sweare like reprobates;
but they speak like the dragon; they have a show of Religion, but they swear like Reprobates;
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they speake by the mouth of a greater beast, then themselves; These men are like belles, that hang in the steeple, but they are not seene, but heard:
they speak by the Mouth of a greater beast, then themselves; These men Are like Bells, that hang in the steeple, but they Are not seen, but herd:
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so these men though they be nor seene, they may be heard in the Ale houses and Tavernes;
so these men though they be nor seen, they may be herd in the Ale houses and Taverns;
av d n2 c-acp pns32 vbb cc vvn, pns32 vmb vbi vvn p-acp dt n1 n2 cc n2;
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as men passe by, there they roare, and sweare, and speake against God, and count it a gentlemenly quality.
as men pass by, there they roar, and swear, and speak against God, and count it a gentlemenly quality.
c-acp n2 vvb p-acp, a-acp pns32 vvi, cc vvi, cc vvi p-acp np1, cc vvb pn31 dt av-j n1.
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In times past, Gentlemen were knowne by three properties, Learning, Armes, and Gentlenesse: but now by swearing, wantonnesse and taking of Tobacco.
In times past, Gentlemen were known by three properties, Learning, Arms, and Gentleness: but now by swearing, wantonness and taking of Tobacco.
p-acp n2 j, n2 vbdr vvn p-acp crd n2, n1, n2, cc n1: cc-acp av p-acp vvg, n1 cc vvg pp-f n1.
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I speake not of all, God hath his number:
I speak not of all, God hath his number:
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Lord, how are men degenerated from that they have beene? What a Metamorphosis is in the world? Have men drunke of Circes cup,
Lord, how Are men degenerated from that they have been? What a Metamorphosis is in the world? Have men drunk of Circes cup,
n1, q-crq vbr n2 vvn p-acp cst pns32 vhb vbn? q-crq dt n1 vbz p-acp dt n1? vhb n2 vvn pp-f npg1 n1,
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or are they changed with Hecuba, for railing at the siedge of Troy into dogges, that they barke thus against God? Well, they shall come to Iudgement one day, for this:
or Are they changed with Hecuba, for railing At the siege of Troy into Dogs, that they bark thus against God? Well, they shall come to Judgement one day, for this:
cc vbr pns32 vvn p-acp np1, p-acp vvg p-acp dt n1 pp-f np1 p-acp n2, cst pns32 vvi av p-acp np1? uh-av, pns32 vmb vvi p-acp n1 crd n1, p-acp d:
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Christ will come, and we expect it, To give iudgement against all men, and to rebuke all the ungodly among them, of all their wicked deeds, that they have committed,
christ will come, and we expect it, To give judgement against all men, and to rebuke all the ungodly among them, of all their wicked Deeds, that they have committed,
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and of all their cruell speakings, which ungodly sinners have spoken against. And Come Lord Iesus, come quickly. and of all their cruel speakings, which ungodly Sinners have spoken against. And Come Lord Iesus, come quickly.
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One thing further let me observe unto you, that he saith, Behold, the Lord commeth with thousand of his Saints; One thing further let me observe unto you, that he Says, Behold, the Lord comes with thousand of his Saints;
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to give iudgement against all men, &c. That hee speaketh in the present tense, not in the future tense;to give judgement against all men, etc. That he speaks in the present tense, not in the future tense;
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to note the certainty of his comming.
to note the certainty of his coming.
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So Esay said of Christ, Vnto us a Child is borne, yet was he not then borne,
So Isaiah said of christ, Unto us a Child is born, yet was he not then born,
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but five hundred yeeres at the least after. So Iohn spake; Ecce, venit in nubibus, Behold, he commeth in the clouds;
but five hundred Years At the least After. So John spoke; Ecce, venit in nubibus, Behold, he comes in the Clouds;
cc-acp crd crd n2 p-acp dt ds p-acp. np1 np1 vvd; fw-la, fw-la p-acp fw-la, vvb, pns31 vvz p-acp dt n2;
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and yet hee is not come: but to note the trueth of his comming, he affirmeth that he commeth.
and yet he is not come: but to note the truth of his coming, he Affirmeth that he comes.
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The Apostle saith, That Faith overcommeth the World: and yet we are striving with the world,
The Apostle Says, That Faith Overcometh the World: and yet we Are striving with the world,
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as yet wee are in the mayne battell; as yet the plowers plough long furrowes on our backs;
as yet we Are in the main battle; as yet the plowers plough long furrows on our backs;
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as yet we strive unto bloud; and yet he saith, We have overcome the world; because wee shall overcome it.
as yet we strive unto blood; and yet he Says, We have overcome the world; Because we shall overcome it.
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The Shepheards said, that the words of the Angell were come to passe, yet had they not been a Bethelem: Let God be true, and all men liers:
The Shepherds said, that the words of the Angel were come to pass, yet had they not been a bethlehem: Let God be true, and all men liers:
dt n2 vvd, cst dt n2 pp-f dt n1 vbdr vvn pc-acp vvi, av vhd pns32 xx vbn dt np1: vvb np1 vbi j, cc d n2 n2:
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He is not a man that hee should lye, neither as the Sonne of man, that hee should repent:
He is not a man that he should lie, neither as the Son of man, that he should Repent:
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hath be said, and shall he not doe it? and hath he spoken, and shall he not accomplish it? Heaven and earth shall passe,
hath be said, and shall he not do it? and hath he spoken, and shall he not accomplish it? Heaven and earth shall pass,
vhz vbi vvn, cc vmb pns31 xx vdi pn31? cc vhz pns31 vvn, cc vmb pns31 xx vvi pn31? n1 cc n1 vmb vvi,
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before one iot or tittle of his Word shall passe. As for him that thinkes, that the Lord will never come to iudgement, before one jot or tittle of his Word shall pass. As for him that thinks, that the Lord will never come to judgement,
p-acp crd n1 cc n1 pp-f po31 n1 vmb vvi. c-acp p-acp pno31 cst vvz, cst dt n1 vmb av-x vvi p-acp n1,
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nor that this body shall rise againe:
nor that this body shall rise again:
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Let him remember, that he who bringeth the Sunne out of his Chamber daily, who reneweth the dead hornes of the Moone, every moneth, who dried up the sea in one night, who caused Aarons withered rod in one night to beare ripe Almonds;
Let him Remember, that he who brings the Sun out of his Chamber daily, who Reneweth the dead horns of the Moon, every Monn, who dried up the sea in one night, who caused Aaron's withered rod in one night to bear ripe Almonds;
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who quickened Sara her dead wombe; who revived the dead corne in the ground, can raise againe this body;
who quickened Sarah her dead womb; who revived the dead corn in the ground, can raise again this body;
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and howsoever the wicked seare up their consciences with a hot iron, yet I am perswaded, there is none so wicked,
and howsoever the wicked sear up their Consciences with a hight iron, yet I am persuaded, there is none so wicked,
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but sometime trembleth at the iudgement:
but sometime Trembleth At the judgement:
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5. Seeing that all these things shall be dissolved, it should stirre us up to an holy conversation:
5. Seeing that all these things shall be dissolved, it should stir us up to an holy Conversation:
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That the Lord shall come with thousand of his Saints, to give Iudgement on all flesh, &c. None so riotous but sometime he saith, Esca ventri, & venter escis, Meate for the belly,That the Lord shall come with thousand of his Saints, to give Judgement on all Flesh, etc. None so riotous but sometime he Says, Esca ventri, & venture escis, Meat for the belly,
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and the belly, for meate, but God shall destroy both it and them.
and the belly, for meat, but God shall destroy both it and them.
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None so covetous, but sometime saith, The rust of these things will be a witnesse against me.
None so covetous, but sometime Says, The rust of these things will be a witness against me.
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None so blasphemous, but at one time, or other, saith, The plague departeth not from the house of the swearer.
None so blasphemous, but At one time, or other, Says, The plague departeth not from the house of the swearer.
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None so adulterous, but saith, I may not make the members of Christ, the members of an harlot.
None so adulterous, but Says, I may not make the members of christ, the members of an harlot.
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I may not make the temple of God, the stable for the Divell.
I may not make the temple of God, the stable for the devil.
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And to conclude, none so past all feare of God, but sometimes saith, This geare will not last alway; what shall become of me:
And to conclude, none so passed all Fear of God, but sometime Says, This gear will not last always; what shall become of me:
cc pc-acp vvi, pix av p-acp d n1 pp-f np1, cc-acp av vvz, d n1 vmb xx vvi av; q-crq vmb vvi pp-f pno11:
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when I stand before Gods iudgement seate? Foelix trembled, when he heard Paul preach of Iudgement;
when I stand before God's judgement seat? Felix trembled, when he herd Paul preach of Judgement;
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and Adrian the Emperour said at his death, Animula vagula, blandula, quo nunc vagaris? O my little wandring, tender soule, whither doest thou now goe? Thou wouldest not have the conscience of a damned creature, to gaine tenne thousand worlds,
and Adrian the Emperor said At his death, Animula Vagula, blandula, quo nunc vagaris? Oh my little wandering, tender soul, whither dost thou now go? Thou Wouldst not have the conscience of a damned creature, to gain tenne thousand world's,
cc np1 dt n1 vvd p-acp po31 n1, np1 fw-la, fw-la, fw-la fw-la fw-la? uh po11 j j-vvg, j n1, q-crq vd2 pns21 av vvi? pns21 vmd2 xx vhi dt n1 pp-f dt j-vvn n1, pc-acp vvi crd crd n2,
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and to bee the Monarch of them for so many thousand yeers.
and to be the Monarch of them for so many thousand Years.
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Well, yee see, there shall be a Iudgement, yee see the person, that shall be our Iudge;
Well, ye see, there shall be a Judgement, ye see the person, that shall be our Judge;
uh-av, pn22 vvb, pc-acp vmb vbi dt n1, pn22 vvb dt n1, cst vmb vbi po12 n1;
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The Lord; he shall come in his owne person to iudge us, and what a comfort will this be, that hee shall come for us, that went up to send the Comforter unto us?The Lord; he shall come in his own person to judge us, and what a Comfort will this be, that he shall come for us, that went up to send the Comforter unto us?
dt n1; pns31 vmb vvi p-acp po31 d n1 pc-acp vvi pno12, cc q-crq dt n1 vmb d vbi, cst pns31 vmb vvi p-acp pno12, cst vvd a-acp pc-acp vvi dt n1 p-acp pno12?
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Yee see the manner of his comming, with thousand of his Saints. The end of it, to rebuke all the ungodly deeds, which they have ungodly committed,
Ye see the manner of his coming, with thousand of his Saints. The end of it, to rebuke all the ungodly Deeds, which they have ungodly committed,
pn22 vvb dt n1 pp-f po31 n-vvg, p-acp crd pp-f po31 n2. dt n1 pp-f pn31, pc-acp vvi d dt j n2, r-crq pns32 vhb j vvn,
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and of all the cruell speakings that wicked sinners have spoken against.
and of all the cruel speakings that wicked Sinners have spoken against.
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And now to make some use of all this, that hath been spoken concerning this Iudgement:
And now to make Some use of all this, that hath been spoken Concerning this Judgement:
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The use of it is triple. 1. For terrour. 2. For comfort. 3. For Instruction. But first it serveth for terrour; it is a wonderfull terrible doctrine to the wicked:
The use of it is triple. 1. For terror. 2. For Comfort. 3. For Instruction. But First it serves for terror; it is a wonderful terrible Doctrine to the wicked:
dt n1 pp-f pn31 vbz j. crd p-acp n1. crd p-acp n1. crd p-acp n1. p-acp ord pn31 vvz p-acp n1; pn31 vbz dt j j n1 p-acp dt j:
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for how can it be, but terrible, when the Lord shall come with thousand of his Saints, to give iudgement against all men,
for how can it be, but terrible, when the Lord shall come with thousand of his Saints, to give judgement against all men,
c-acp c-crq vmb pn31 vbi, cc-acp j, c-crq dt n1 vmb vvi p-acp crd pp-f po31 n2, pc-acp vvi n1 p-acp d n2,
(72) sermon (DIV2)
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and to rebuke, & c? their hearts shall faile them for feare. They shall seeke death in those dayes; and shall not find it. and to rebuke, & c? their hearts shall fail them for Fear. They shall seek death in those days; and shall not find it.
cc pc-acp vvi, cc sy? po32 n2 vmb vvi pno32 p-acp n1. pns32 vmb vvi n1 p-acp d n2; cc vmb xx vvi pn31.
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This hath been their day, wherein so farre as they could, they have done their will:
This hath been their day, wherein so Far as they could, they have done their will:
d vhz vbn po32 n1, c-crq av av-j c-acp pns32 vmd, pns32 vhb vdn po32 n1:
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The next is the Lords day, wherein they must suffer his will;
The next is the lords day, wherein they must suffer his will;
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how can it be but terrible, when they shall see the Sonne of man in the clouds above, to condemne them? beneath, hell mouth open ready to devoure them; before, the Divels haling them;
how can it be but terrible, when they shall see the Son of man in the Clouds above, to condemn them? beneath, hell Mouth open ready to devour them; before, the Devils haling them;
q-crq vmb pn31 vbi cc-acp j, c-crq pns32 vmb vvi dt n1 pp-f n1 p-acp dt n2 a-acp, pc-acp vvi pno32? p-acp, n1 n1 j j pc-acp vvi pno32; a-acp, dt n2 vvg pno32;
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behind them, the Saints, and all their dearest friends forsaking them; on their left hand their sinnes accusing them;
behind them, the Saints, and all their dearest Friends forsaking them; on their left hand their Sins accusing them;
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on the right, Iustice threatning them; on all sides the world made a bone-fire, terrifying them;
on the right, justice threatening them; on all sides the world made a bonfire, terrifying them;
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how can it be but terrible, when the hilles cannot hide them, nor the Mountaines cover them, from the presence of the Iudge? For hee is here, and there, and every where:
how can it be but terrible, when the hills cannot hide them, nor the Mountains cover them, from the presence of the Judge? For he is Here, and there, and every where:
q-crq vmb pn31 vbi cc-acp j, c-crq dt n2 vmbx vvi pno32, ccx dt n2 vvb pno32, p-acp dt n1 pp-f dt n1? c-acp pns31 vbz av, cc a-acp, cc d c-crq:
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If they mount and soare up to heaven, he is there; if they goe into hell, he is there too:
If they mount and soar up to heaven, he is there; if they go into hell, he is there too:
cs pns32 vvb cc vvi a-acp p-acp n1, pns31 vbz a-acp; cs pns32 vvb p-acp n1, pns31 vbz a-acp av:
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So that pati intolerabile, latere impossibile, it is not possible to indure, nor possible to avoid the iudgement.
So that pati intolerabile, later impossibile, it is not possible to endure, nor possible to avoid the judgement.
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How can it be but terrible, when God shall raine upon them, fire and brimstone, storme and tempest? This shall be their portion to drinke;
How can it be but terrible, when God shall rain upon them, fire and brimstone, storm and tempest? This shall be their portion to drink;
q-crq vmb pn31 vbi cc-acp j, c-crq np1 vmb vvi p-acp pno32, n1 cc n1, n1 cc n1? d vmb vbi po32 n1 pc-acp vvi;
(72) sermon (DIV2)
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when God shall powre even the vials of his wrath upon them, and they shall feele the masse of his displeasure.
when God shall pour even the vials of his wrath upon them, and they shall feel the mass of his displeasure.
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Here the wicked are iudged, that they may bee amended; but there their iudgement shall be, that they may be confounded;
Here the wicked Are judged, that they may be amended; but there their judgement shall be, that they may be confounded;
av dt j vbr vvn, cst pns32 vmb vbi vvn; cc-acp a-acp po32 n1 vmb vbi, cst pns32 vmb vbi vvn;
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For there will be no place for repentance.
For there will be no place for Repentance.
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If Foelix trembled, to heare tell of iudgement? What will poore Foelix doe, when he must feele Iudgement both in the sentence and execution? If Iohn and Daniel at the sight of a mild Angell, fell upon the earth as dead, Dan. 4. 8. Apoc. 1. 17. How shalt thou miserable sinner indure the presence of the terrible Iudge? If Haman could not abide the angry countenance of Assuerus, Hest. 7. 9. how shalt thou, ô wicked man, iudure the angry countenance of this frowning Iudge? If Adam for the commission of one sinne, ranne from God in great feare,
If Felix trembled, to hear tell of judgement? What will poor Felix do, when he must feel Judgement both in the sentence and execution? If John and daniel At the sighed of a mild Angel, fell upon the earth as dead, Dan. 4. 8. Apocalypse 1. 17. How shalt thou miserable sinner endure the presence of the terrible Judge? If Haman could not abide the angry countenance of Assuerus, Hest. 7. 9. how shalt thou, o wicked man, iudure the angry countenance of this frowning Judge? If Adam for the commission of one sin, ran from God in great Fear,
cs np1 vvd, pc-acp vvi vvi pp-f n1? q-crq vmb j np1 vdb, c-crq pns31 vmb vvi n1 av-d p-acp dt n1 cc n1? cs np1 cc np1 p-acp dt n1 pp-f dt j n1, vvd p-acp dt n1 c-acp j, np1 crd crd np1 crd crd q-crq vm2 pns21 j n1 vvi dt n1 pp-f dt j n1? cs np1 vmd xx vvi dt j n1 pp-f np1, np1 crd crd uh-crq vm2 pns21, uh j n1, vvb dt j n1 pp-f d j-vvg n1? cs np1 p-acp dt n1 pp-f crd n1, vvd p-acp np1 p-acp j n1,
(72) sermon (DIV2)
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and hidde himselfe among the trees that were in the garden, Gen. 3. 8. whither shalt thou runne, ô sinnefull Adamite, that hast committed as many sinnes,
and hid himself among the trees that were in the garden, Gen. 3. 8. whither shalt thou run, o sinful Adamite, that hast committed as many Sins,
cc vvd px31 p-acp dt n2 cst vbdr p-acp dt n1, np1 crd crd q-crq vm2 pns21 vvi, uh j np1, cst vh2 vvn p-acp d n2,
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as starres in the sky, or sands by the sea? Imo horum numerus numero non clauditur ullo;
as Stars in the sky, or sands by the sea? Imo horum Numerus numero non clauditur ullo;
c-acp n2 p-acp dt n1, cc n2 p-acp dt n1? fw-la fw-la fw-la fw-it fw-fr fw-la n1;
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Yea the number of them is not to be numbred.
Yea the number of them is not to be numbered.
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Whither, I say, wilt thou run, or where shalt thou hide thy selfe from this terrible Iudge? If the drowning of the old World, the burning of Sodom, the opening of the earth to swallow up Corah, &c. and such like the Iudgements have such horrour in them;
Whither, I say, wilt thou run, or where shalt thou hide thy self from this terrible Judge? If the drowning of the old World, the burning of Sodom, the opening of the earth to swallow up Corah, etc. and such like the Judgments have such horror in them;
q-crq, pns11 vvb, vm2 pns21 vvi, cc q-crq vm2 pns21 vvi po21 n1 p-acp d j n1? cs dt n-vvg pp-f dt j n1, dt j-vvg pp-f np1, dt n-vvg pp-f dt n1 pc-acp vvi a-acp np1, av cc d av-j dt n2 vhb d n1 p-acp pno32;
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and said, Oh that we had dyed by the hand of the Lord in the land of Aegypt,
and said, O that we had died by the hand of the Lord in the land of Egypt,
cc vvd, uh cst pns12 vhd vvn p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f np1,
(73) sermon (DIV2)
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who can expresse the horrour of this day? when many millions of wicked shall be turned into hell, with all the people that forget God? If it be such a shame to doe penance for one fault in one congregation, where men will pray for the offendour, what a shame will it be,
who can express the horror of this day? when many millions of wicked shall be turned into hell, with all the people that forget God? If it be such a shame to do penance for one fault in one congregation, where men will pray for the Offender, what a shame will it be,
r-crq vmb vvi dt n1 pp-f d n1? c-crq d crd pp-f j vmb vbi vvn p-acp n1, p-acp d dt n1 cst vvb np1? cs pn31 vbb d dt n1 pc-acp vdi n1 p-acp crd n1 p-acp crd n1, c-crq n2 vmb vvi p-acp dt n1, r-crq dt n1 vmb pn31 vbi,
(72) sermon (DIV2)
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when all our faults shall bee discovered before all the whole world, without all hope of pitty and help,
when all our Faults shall be discovered before all the Whole world, without all hope of pity and help,
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and all workers of iniquity shall be cast alive into that lake, that burneth with fire and brimstone? Looke therefore to your selves, yee generation of Vipers,
and all workers of iniquity shall be cast alive into that lake, that burns with fire and brimstone? Look Therefore to your selves, ye generation of Vipers,
cc d n2 pp-f n1 vmb vbi vvn j p-acp d n1, cst vvz p-acp n1 cc n1? n1 av p-acp po22 n2, pn22 n1 pp-f n2,
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and wash your hands, and clense your hearts: For certainly the Iudge of all the world will doe right.
and wash your hands, and cleanse your hearts: For Certainly the Judge of all the world will do right.
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2. This doctrine of Iudgement serveth for comfort to all penitent Christians, they may lift up their heads,
2. This Doctrine of Judgement serves for Comfort to all penitent Christians, they may lift up their Heads,
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& rejoice with joy unspeakable and glorious:
& rejoice with joy unspeakable and glorious:
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For the Lord shall then come, & be glorified in his Saints, and made marvailous on them that beleeve. For the Lord shall then come, & be glorified in his Saints, and made marvelous on them that believe.
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Hereupon saith Augustine, Quare non gaudes, cum venerit iudicare te, qui venit iudicari propter te? Why dost thou not rejoyce,
Hereupon Says Augustine, Quare non gaudes, cum venerit iudicare te, qui venit iudicari propter te? Why dost thou not rejoice,
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when he shall come to judge thee, that came to be judged for thee? hee hath beene thy advocate to pleade thy suites to God his Father,
when he shall come to judge thee, that Come to be judged for thee? he hath been thy advocate to plead thy suits to God his Father,
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and certenly when hee comes to judgement, hee will not goe against his owne pleading? He is thy brother,
and Certainly when he comes to judgement, he will not go against his own pleading? He is thy brother,
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and carries a most brotherly affection unto thee:
and carries a most brotherly affection unto thee:
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and will he condemne his owne brother? He is thy head, and hath performed all the offices of an head unto thee:
and will he condemn his own brother? He is thy head, and hath performed all the Offices of an head unto thee:
cc vmb pns31 vvi po31 d n1? pns31 vbz po21 n1, cc vhz vvn d dt n2 pp-f dt n1 p-acp pno21:
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and can he then faile thee, when thou hast most need of him? hee died for us, to redeeme us, a people peculiar unto himselfe;
and can he then fail thee, when thou hast most need of him? he died for us, to Redeem us, a people peculiar unto himself;
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and will he faile us in the last act of our redemption? Oh no, no, lift up your heads then,
and will he fail us in the last act of our redemption? O no, no, lift up your Heads then,
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(72) sermon (DIV2)
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and in patience possesse your soules:
and in patience possess your Souls:
cc p-acp n1 vvi po22 n2:
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What though hee bee terrible to the wicked? to thee hee will bee kind and mercifull:
What though he be terrible to the wicked? to thee he will be kind and merciful:
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thou shalt not bee wronged by false witnesses, neither shalt thou bee iudged by common fame, or outward appearance.
thou shalt not be wronged by false Witnesses, neither shalt thou be judged by Common fame, or outward appearance.
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The Iudge will not be transported either by passion or spleene, nor will condemne thee, to satisfy the people,
The Judge will not be transported either by passion or spleen, nor will condemn thee, to satisfy the people,
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as Pilate did Iesus: and besides, nothing shall be remembred, but what good thou hast wrought and done;
as Pilate did Iesus: and beside, nothing shall be remembered, but what good thou hast wrought and done;
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thy sinnes shall be cleane blotted out of remembrance;
thy Sins shall be clean blotted out of remembrance;
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they shall bee buried in the heart of the earth, and drowned in the bottome of the sea;
they shall be buried in the heart of the earth, and drowned in the bottom of the sea;
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quot sensus, tot arma, so many senses, so many weapons: quot sensus, tot arma, so many Senses, so many weapons:
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they shall never rise up to Iudgement against thee. Rejoice therefore, poore penitent, thou shalt find Christ a friend, no foe; a Iesus, no Iudge; a Saviour, no confounder:
they shall never rise up to Judgement against thee. Rejoice Therefore, poor penitent, thou shalt find christ a friend, no foe; a Iesus, no Judge; a Saviour, no confounder:
pns32 vmb av-x vvi a-acp p-acp n1 p-acp pno21. vvb av, j n-jn, pns21 vm2 vvi np1 dt n1, dx n1; dt np1, dx n1; dt n1, dx n1:
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thou shalt find Heaven, and not Hell; Angels, not Divels; Gods right hand, not his left hand;
thou shalt find Heaven, and not Hell; Angels, not Devils; God's right hand, not his left hand;
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everlasting life, and not everlasting death.
everlasting life, and not everlasting death.
j n1, cc xx j n1.
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3. This doctrine of judgement serveth for instruction: First, it should restraine uncharitable censuring, and judging one another:
3. This Doctrine of judgement serves for instruction: First, it should restrain uncharitable censuring, and judging one Another:
crd d n1 pp-f n1 vvz p-acp n1: ord, pn31 vmd vvi j vvg, cc vvg pi j-jn:
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Who art thou that judgest another mans servant? hee standeth or falleth to his master. Who art thou that Judges Another men servant? he Stands or falls to his master.
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Christ is the Lord of quicke and dead: Iudge therefore nothing before the time.
christ is the Lord of quick and dead: Judge Therefore nothing before the time.
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If wee could consider, that we should every one give accompt to God himselfe, as Rom. 14. 12. wee should find worke enough, to looke to our owne score,
If we could Consider, that we should every one give account to God himself, as Rom. 14. 12. we should find work enough, to look to our own score,
cs pns12 vmd vvi, cst pns12 vmd d pi vvb n1 p-acp np1 px31, p-acp np1 crd crd pns12 vmd vvi n1 av-d, pc-acp vvi p-acp po12 d n1,
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and little leasure to forestall God in this matter of judging.
and little leisure to forestall God in this matter of judging.
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2. Are there matters of difference among us? Let the Saints judge them, and end them.
2. are there matters of difference among us? Let the Saints judge them, and end them.
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God will bee contented to put his cause to them at the last day;
God will be contented to put his cause to them At the last day;
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For we know that the Saints shall judge the World: and therefore why should we refuse their arbitrement? For we know that the Saints shall judge the World: and Therefore why should we refuse their arbitrement?
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3. It should order and moderate our sorrowes for our dead friends;
3. It should order and moderate our sorrows for our dead Friends;
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We should not sorrow, as people without hope, seeing we beleeve, that all that sleepe in Iesus, God will bring with him, 1. Thess. 4. 13, 14, 17, 18. we shall meet together againe in that day,We should not sorrow, as people without hope, seeing we believe, that all that sleep in Iesus, God will bring with him, 1. Thess 4. 13, 14, 17, 18. we shall meet together again in that day,
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and ever live together with the Lord; and therefore wee should comfort one another with these words.
and ever live together with the Lord; and Therefore we should Comfort one Another with these words.
cc av vvb av p-acp dt n1; cc av pns12 vmd vvi pi j-jn p-acp d n2.
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4. This summons to judgement gives a dreadfull warning, & admonition to the world, even to all men every where to repent;
4. This summons to judgement gives a dreadful warning, & admonition to the world, even to all men every where to Repent;
crd d n1 p-acp n1 vvz dt j n1, cc n1 p-acp dt n1, av p-acp d n2 d c-crq pc-acp vvi;
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in so much as God hath appointed a day, wherein he will judge the world with righteousnesse, by that Man whom he hath appointed: in so much as God hath appointed a day, wherein he will judge the world with righteousness, by that Man whom he hath appointed:
p-acp av av-d c-acp np1 vhz vvn dt n1, c-crq pns31 vmb vvi dt n1 p-acp n1, p-acp d n1 ro-crq pns31 vhz vvn:
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Act. 17. 31. Woe will bee unto us, if that day come upon us unawares,Act. 17. 31. Woe will be unto us, if that day come upon us unawares,
n1 crd crd n1 vmb vbi p-acp pno12, cs d n1 vvn p-acp pno12 av-j,
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before we have made our peace, and humbled our selves before God, and by true repentance turne from sinne, to sanctity.
before we have made our peace, and humbled our selves before God, and by true Repentance turn from sin, to sanctity.
c-acp pns12 vhb vvn po12 n1, cc vvn po12 n2 p-acp np1, cc p-acp j n1 vvi p-acp n1, p-acp n1.
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It is an unspeable favour, that God shewes us, when he offers us this mercy, that if we judge our selves, we shall not be judged of the Lord in that day, 1 Cor. 11. 34. And it will on the other side kindle his wrath extremely,
It is an unspeable favour, that God shows us, when he offers us this mercy, that if we judge our selves, we shall not be judged of the Lord in that day, 1 Cor. 11. 34. And it will on the other side kindle his wrath extremely,
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when having such grace offered, wee neglect it, and death, and judgement find our sinnes unremitted on Gods part, and unrepented of ours.
when having such grace offered, we neglect it, and death, and judgement find our Sins unremitted on God's part, and unrepented of ours.
c-crq vhg d n1 vvd, pns12 vvb pn31, cc n1, cc n1 vvb po12 n2 vvn p-acp ng1 n1, cc n1 pp-f png12.
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Let not the wiseman glory in his wisdome, nor the strong man in his strength:
Let not the Wiseman glory in his Wisdom, nor the strong man in his strength:
vvb xx dt n1 n1 p-acp po31 n1, ccx dt j n1 p-acp po31 n1:
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So reasoneth S. Peter, Seeing that all those things must be dissolved, what manner persons ought we to be in holy conversation and godlinesse, looking for and hasting to the comming of the day of God,
So reasoneth S. Peter, Seeing that all those things must be dissolved, what manner Persons ought we to be in holy Conversation and godliness, looking for and hasting to the coming of the day of God,
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& c? 2. Pet. 3. 11, 12. We are Gods stewards, let us arme our selves,& c? 2. Pet. 3. 11, 12. We Are God's Stewards, let us arm our selves,
cc sy? crd np1 crd crd, crd pns12 vbr ng1 n2, vvb pno12 vvi po12 n2,
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as they that must give accounts of their stewardship, and let us jmploy such talents, as God hath lent us, to Gods glory, and our neighbours good.
as they that must give accounts of their stewardship, and let us jmploy such Talents, as God hath lent us, to God's glory, and our neighbours good.
c-acp pns32 cst vmb vvi n2 pp-f po32 n1, cc vvb pno12 vvi d n2, c-acp np1 vhz vvn pno12, p-acp ng1 n1, cc po12 n2 j.
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Lastly, since the day of Iudgement is the day of our full and finall Redemption;
Lastly, since the day of Judgement is the day of our full and final Redemption;
ord, c-acp dt n1 pp-f n1 vbz dt n1 pp-f po12 j cc j n1;
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and since hee shall come as a theefe in the night, even the houre that we thinke not;
and since he shall come as a thief in the night, even the hour that we think not;
cc c-acp pns31 vmb vvi p-acp dt n1 p-acp dt n1, av dt n1 cst pns12 vvb xx;
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Let us therefore watch and be ready, alwayes carefull and diligent, sighing and groning, longing and praying, hasting to,
Let us Therefore watch and be ready, always careful and diligent, sighing and groaning, longing and praying, hasting to,
vvb pno12 av vvi cc vbi j, av j cc j, vvg cc vvg, j-vvg cc vvg, vvg pc-acp,
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and looking for this glorious comming of our Lord and Saviour Christ to judgement.
and looking for this glorious coming of our Lord and Saviour christ to judgement.
cc vvg p-acp d j n-vvg pp-f po12 n1 cc n1 np1 p-acp n1.
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THE SIXE AND TVVENTIETH SERMON. VERS. XVI. These are murmurers, complainers, walking after their owne lusts, &c.
THE SIXE AND TWENTIETH SERMON. VERS. XVI. These Are murmurers, complainers, walking After their own Lustiest, etc.
dt crd cc ord n1. fw-la. np1. d vbr n2, n2, vvg p-acp po32 d n2, av
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HEE proceedeth to describe the wicked, and that foure wayes. 1 By their Impatiencie. 2 By their Lusts. 3 By their Pride. 4 By their Flattery.
HE Proceedeth to describe the wicked, and that foure ways. 1 By their Impatiency. 2 By their Lusts. 3 By their Pride. 4 By their Flattery.
pns31 vvz pc-acp vvi dt j, cc d crd n2. crd p-acp po32 n1. crd p-acp po32 np1 crd p-acp po32 n1. crd p-acp po32 n1.
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For they yeeld many sinnes, as Nilus yeeldeth many Crocodiles, and the Scorpion, many Serpents at one birth:
For they yield many Sins, as Nilus yields many Crocodiles, and the Scorpion, many Serpents At one birth:
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This impatiencie is two-fold, Against God, and against man.
This impatiency is twofold, Against God, and against man.
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And first for God, many are never content, but if they have one thing, they would have another,
And First for God, many Are never content, but if they have one thing, they would have Another,
cc ord p-acp np1, d vbr av j, cc-acp cs pns32 vhb crd n1, pns32 vmd vhi j-jn,
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like the daughter of Caleb, when wee have pasture ground, wee must have arable, and when wee have that, we must have wood ground for fewell, and parkes for pleasure;
like the daughter of Caleb, when we have pasture ground, we must have arable, and when we have that, we must have wood ground for fuel, and parks for pleasure;
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like some Clergy men, that must have one benefice for corne ground, another for glebe land;
like Some Clergy men, that must have one benefice for corn ground, Another for glebe land;
av-j d n1 n2, cst vmb vhi crd n1 p-acp n1 n1, j-jn p-acp n1 n1;
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like Aesops Lion, they must have the first, second, and third part;
like Aesops lion, they must have the First, second, and third part;
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and except God give them the fourth part also, they will fall out with him, they will murmur,
and except God give them the fourth part also, they will fallen out with him, they will murmur,
cc c-acp np1 vvi pno32 dt ord n1 av, pns32 vmb vvi av p-acp pno31, pns32 vmb vvi,
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and as the Prophet speaketh, In the evening they will goe to and fro, and barke like dogs,
and as the Prophet speaks, In the evening they will go to and from, and bark like Dogs,
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and grinne, if they be not satisfied.
and grin, if they be not satisfied.
cc vvi, cs pns32 vbb xx vvn.
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Paul noteth this sinne in Israel, and applieth it to Corinth, and in them to all Churches, saying, Neither murmure ye, as some of them murmured, and were destroyed of the destroyer: Paul notes this sin in Israel, and Applieth it to Corinth, and in them to all Churches, saying, Neither murmur you, as Some of them murmured, and were destroyed of the destroyer:
np1 vvz d n1 p-acp np1, cc vvz pn31 p-acp np1, cc p-acp pno32 p-acp d n2, vvg, dx n1 pn22, c-acp d pp-f pno32 vvd, cc vbdr vvn pp-f dt n1:
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but to see it plainly, read Exod. 16. and there yee shall finde, that the whole congregation of the children of Israel murmured against Moses and against Aaron, in the wildernesse,
but to see it plainly, read Exod 16. and there ye shall find, that the Whole congregation of the children of Israel murmured against Moses and against Aaron, in the Wilderness,
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when we sate by the flesh-pots; when wee ate bread our bellies full! But Moses told them, That God heard their grudgings against them; when we sat by the fleshpots; when we ate bred our bellies full! But Moses told them, That God herd their grudgings against them;
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and further said, At even shall the Lord give you flesh to eate, and in the morning your fill of bread;
and further said, At even shall the Lord give you Flesh to eat, and in the morning your fill of bred;
cc av-jc vvn, p-acp av vmb dt n1 vvb pn22 n1 pc-acp vvi, cc p-acp dt n1 po22 n1 pp-f n1;
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for the Lord (saith hee) hath heard the murmurings that yee murmure against him, &c. and so at even quailes came and covered the ground,for the Lord (Says he) hath herd the murmurings that ye murmur against him, etc. and so At even quails Come and covered the ground,
p-acp dt n1 (vvz pns31) vhz vvn dt n2 cst pn22 vvb p-acp pno31, av cc av p-acp j n2 vvd cc vvd dt n1,
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and in the morning he rained Manna upon them.
and in the morning he reigned Manna upon them.
cc p-acp dt n1 pns31 vvd n1 p-acp pno32.
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Againe, God having given them bread and flesh, no sooner wanted they water, but they were as vile:
Again, God having given them bred and Flesh, no sooner wanted they water, but they were as vile:
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Wherefore the people contended with Moses and said, Give us water, that wee may drinke; Wherefore the people contended with Moses and said, Give us water, that we may drink;
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and the people murmured against Moses, and said, Wherefore hast thou brought us out of Aegypt, to kill us,
and the people murmured against Moses, and said, Wherefore hast thou brought us out of Egypt, to kill us,
cc dt n1 vvd p-acp np1, cc vvd, q-crq vh2 pns21 vvn pno12 av pp-f np1, pc-acp vvi pno12,
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and our children, and our cattell with thirst? Thus like dogges, except their mouthes were filled, they barked continually,and our children, and our cattle with thirst? Thus like Dogs, except their mouths were filled, they barked continually,
cc po12 n2, cc po12 n2 p-acp n1? av av-j n2, c-acp po32 n2 vbdr vvn, pns32 vvd av-j,
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like the Gangrene or the disease called the Woolfe, which gnaweth ever except it be fed:
like the Gangrene or the disease called the Wolf, which gnaweth ever except it be fed:
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For no sooner had God delivered them out of Aegypt, but except he would deliver them from Pharaoh also, they would raile.
For no sooner had God Delivered them out of Egypt, but except he would deliver them from Pharaoh also, they would rail.
c-acp av-dx av-c vhd n1 vvd pno32 av pp-f np1, cc-acp c-acp pns31 vmd vvi pno32 p-acp np1 av, pns32 vmd vvi.
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Hereupon they said unto Moses: Hast thou brought us to dye in the Wildernesse, because there were no graves in Aegypt? Wherfore hast thou served us thus, to carry us out of Aegypt? did not we tell thee this thing in Aegypt, saying, Let us bee at rest, that wee may serve the Aegyptians? for it had bin better for us to have served the Aegyptians,
Hereupon they said unto Moses: Hast thou brought us to die in the Wilderness, Because there were no graves in Egypt? Wherefore hast thou served us thus, to carry us out of Egypt? did not we tell thee this thing in Egypt, saying, Let us be At rest, that we may serve the egyptians? for it had been better for us to have served the egyptians,
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then that wee should dye in the wildernesse. Thus they dealt with God for water at another time:then that we should die in the Wilderness. Thus they dealt with God for water At Another time:
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Why have yee brought the Congregation of the Lord into this Wildernesse, that both wee and our cattell should dye there? Wherefore now have yee made us to come up from Aegypt, to bring us to this miserable place, which is no place of seede, Why have ye brought the Congregation of the Lord into this Wilderness, that both we and our cattle should die there? Wherefore now have ye made us to come up from Egypt, to bring us to this miserable place, which is no place of seed,
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nor figges, nor vines, nor pomegranats? neither is there any water to drinke? Cyrill noteth upon the 6. of Iohn, Vers. 52. that this sinne of murmuring is hereditary to the Iewes;nor figs, nor vines, nor pomegranates? neither is there any water to drink? Cyril notes upon the 6. of John, Vers. 52. that this sin of murmuring is hereditary to the Iewes;
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it was morbus haereditarius (like the stone) the Fathers conveyed it ever to their children,
it was morbus haereditarius (like the stone) the Father's conveyed it ever to their children,
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and this sinne like the heads of Hydra, drew many other sinnes after it, as disobedience, ingratitude, impatience, distrust, tempting of God, blasphemy; it was never alone.
and this sin like the Heads of Hydra, drew many other Sins After it, as disobedience, ingratitude, impatience, distrust, tempting of God, blasphemy; it was never alone.
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Arrius voided his guts in secessu, in the common Iakes; Macedonius rotted in the earth.Arius voided his guts in secessu, in the Common Jakes; Macedonius rotted in the earth.
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whether it was Paul, or Luke, or Barnabas, it skilleth not:
whither it was Paul, or Lycia, or Barnabas, it skilleth not:
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The whole course of the sacred Scriptures crieth out against this sin, specially in men professing God, Do all things (saith the Apostle) without murmuring or reasoning: and Saint Peter, Be yee harborous one to another without murmuring:
The Whole course of the sacred Scriptures cries out against this since, specially in men professing God, Do all things (Says the Apostle) without murmuring or reasoning: and Saint Peter, Be ye harborous one to Another without murmuring:
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and Wisedome bids us, Beware of murmuring. Cain murmured, and the Scripture noteth it as his sinne. The Israelites were grievous murmurers. Sometimes for their Labour. Sometimes, for Drinke.
and Wisdom bids us, Beware of murmuring. Cain murmured, and the Scripture notes it as his sin. The Israelites were grievous murmurers. Sometime for their Labour. Sometime, for Drink.
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Sometimes, for Flesh, as ye heard before. Sometimes in distrust, to obtaine the City so strongly walled. Sometime, for Flesh, as you herd before. Sometime in distrust, to obtain the city so strongly walled.
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Sometimes for feare to be killed of their enemies. Sometimes for want of dainties, as figges, pomegranats, vines, &c. Sometimes for that they were over-layed with Manna.
Sometime for Fear to be killed of their enemies. Sometime for want of dainties, as figs, pomegranates, vines, etc. Sometime for that they were overlaid with Manna.
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And for other like causes, upon which the holy Ghost setteth a brand of dislike, and so by their sinnes admonisheth us to beware.
And for other like Causes, upon which the holy Ghost sets a brand of dislike, and so by their Sins Admonisheth us to beware.
cc p-acp j-jn j n2, p-acp r-crq dt j n1 vvz dt n1 pp-f n1, cc av p-acp po32 n2 vvz pno12 pc-acp vvi.
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For this sinne never went unpunished. There is murmuring for good done on the Sabbath day:
For this sin never went unpunished. There is murmuring for good done on the Sabbath day:
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For not washing before meate, for the oyntment that was powred upon Christ, and not rather sold, and given unto the poore; that widowes were neglected;
For not washing before meat, for the ointment that was poured upon christ, and not rather sold, and given unto the poor; that Widows were neglected;
c-acp xx vvg p-acp n1, p-acp dt n1 cst vbds vvn p-acp np1, cc xx av-c vvn, cc vvn p-acp dt j; d n2 vbdr vvn;
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that Mary did not helpe Martha, but sate and heard Christs words. But still observe, that all these were sinnefull and grievous unto God.
that Marry did not help Martha, but sat and herd Christ words. But still observe, that all these were sinful and grievous unto God.
d vvi vdd xx vvi np1, p-acp vvd cc vvd npg1 n2. p-acp av vvb, cst d d vbdr j cc j p-acp np1.
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Miriam, Moses Sister, for murmuring was punished with Leprosie; and shee became a Leper white as snow. Miriam, Moses Sister, for murmuring was punished with Leprosy; and she became a Leper white as snow.
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The labourers in the vineyard, which came at the first houre, & bare the burthen & heat of the day, murmured at the master of the vineyard:
The labourers in the vineyard, which Come At the First hour, & bore the burden & heat of the day, murmured At the master of the vineyard:
dt n2 p-acp dt n1, r-crq vvd p-acp dt ord n1, cc vvd dt n1 cc n1 pp-f dt n1, vvd p-acp dt n1 pp-f dt n1:
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because they received no more wages, thā they that came at the last houre; but ye know his answere, Friend, I doe thee no wrong:
Because they received no more wages, than they that Come At the last hour; but you know his answer, Friend, I do thee no wrong:
c-acp pns32 vvd dx dc n2, cs pns32 cst vvd p-acp dt ord n1; cc-acp pn22 vvb po31 n1, n1, pns11 vdb pno21 dx n-jn:
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didst thou not agree with me for a penny? take that which is thine owne, and goe thy way.
didst thou not agree with me for a penny? take that which is thine own, and go thy Way.
vdd2 pns21 xx vvi p-acp pno11 p-acp dt n1? vvb d r-crq vbz po21 d, cc vvb po21 n1.
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I will give to this last as much as to thee.
I will give to this last as much as to thee.
pns11 vmb vvi p-acp d ord p-acp d c-acp p-acp pno21.
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Is it not lawfull for me to doe as I will with mine owne? Is thine eye evill,
Is it not lawful for me to do as I will with mine own? Is thine eye evil,
vbz pn31 xx j p-acp pno11 pc-acp vdi c-acp pns11 vmb p-acp po11 d? vbz po21 n1 j-jn,
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because I am good? &c. So the Pharises murmured against Christ, because hee did eate with Publicans, but hee reproved them.Because I am good? etc. So the Pharisees murmured against christ, Because he did eat with Publicans, but he reproved them.
c-acp pns11 vbm j? av np1 dt np2 vvd p-acp np1, c-acp pns31 vdd vvi p-acp np1, cc-acp pns31 vvd pno32.
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And in these last times the Gnostickes, Valentinians, Menander, Cerinthus, Elion, Marcion, and some others cease not to vomit out their poyson against the Sonne of God.
And in these last times the Gnostics, Valentinians, Menander, Cerinthus, Elion, Marcion, and Some Others cease not to vomit out their poison against the Son of God.
cc p-acp d ord n2 dt n2, njp2, np1, np1, np1, np1, cc d n2-jn vvb xx pc-acp vvi av po32 n1 p-acp dt n1 pp-f np1.
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But Ismael shall not alway grudge at Isaac; the Babylonians shall not alway repine at the songs of Sion; Arrius shall not ever barke at the Sonne of God;
But Ishmael shall not always grudge At Isaac; the Babylonians shall not always repine At the songs of Sion; Arius shall not ever bark At the Son of God;
p-acp np1 vmb xx av vvi p-acp np1; dt njp2 vmb xx av vvi p-acp dt n2 pp-f np1; npg1 vmb xx av vvi p-acp dt n1 pp-f np1;
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Macedonius shall not ever murmur against the holy Ghost; Ismael shall bee hurled out; the Babylonians dashed in pieces; Macedonius shall not ever murmur against the holy Ghost; Ishmael shall be hurled out; the Babylonians dashed in Pieces;
np1 vmb xx av vvi p-acp dt j n1; np1 vmb vbi vvd av; dt njp2 vvd p-acp n2;
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Such a plague Iohn noteth, saying, And the fourth Angell powred out his viall on the Sun,
Such a plague John notes, saying, And the fourth Angel poured out his vial on the Sun,
d dt n1 np1 vvz, vvg, cc dt ord n1 vvd av po31 n1 p-acp dt n1,
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& it was given unto him to torment men with heat of fire, and men boyled in great heat,
& it was given unto him to torment men with heat of fire, and men boiled in great heat,
cc pn31 vbds vvn p-acp pno31 pc-acp vvi n2 p-acp n1 pp-f n1, cc n2 j-vvn p-acp j n1,
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and blasphemed the name of God, which hath power over these plagues; and they repented not, to give him glory.
and blasphemed the name of God, which hath power over these plagues; and they repented not, to give him glory.
cc vvd dt n1 pp-f np1, r-crq vhz n1 p-acp d n2; cc pns32 vvd xx, pc-acp vvi pno31 n1.
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And the fifth Angell powred out his viall upon the throne of the beast, and his kingdome waxed darke,
And the fifth Angel poured out his vial upon the throne of the beast, and his Kingdom waxed dark,
cc dt ord n1 vvd av po31 n1 p-acp dt n1 pp-f dt n1, cc po31 n1 vvd j,
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and they did gnaw their tongues for sorrow, and blasphemed the God of Heaven for their paines,
and they did gnaw their tongues for sorrow, and blasphemed the God of Heaven for their pains,
cc pns32 vdd vvi po32 n2 p-acp n1, cc vvd dt n1 pp-f n1 p-acp po32 n2,
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and their sores, and repented not of their workes. and their sores, and repented not of their works.
cc po32 n2, cc vvd xx pp-f po32 n2.
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Finely therefore answered Iob his wife, What, shall we receive good things at the hands of God,
Finely Therefore answered Job his wife, What, shall we receive good things At the hands of God,
av-j av vvd np1 po31 n1, q-crq, vmb pns12 vvi j n2 p-acp dt n2 pp-f np1,
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and not receive evill? Wee must say with Paul, Novi saturari, novi esurire, I know to be full, and I know to hunger: and not receive evil? we must say with Paul, Novi saturari, novi esurire, I know to be full, and I know to hunger:
cc xx vvi j-jn? pns12 vmb vvi p-acp np1, fw-la fw-la, fw-la fw-fr, pns11 vvb pc-acp vbi j, cc pns11 vvb p-acp n1:
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for he that cannot beare all states, can beare no state; hee that cannot hunger without fainting, can hardly bee full, without surfeting; for he that cannot bear all states, can bear no state; he that cannot hunger without fainting, can hardly be full, without surfeiting;
c-acp pns31 cst vmbx vvi d n2, vmb vvi dx n1; pns31 cst vmbx n1 p-acp vvg, vmb av vbi j, p-acp vvg;
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hee that cannot beare adversity without murmuring, cannot beare prosperity without pride, and arrogancy; hee that is ashamed of a freese coate, will bee proud of a veluet coate;
he that cannot bear adversity without murmuring, cannot bear Prosperity without pride, and arrogance; he that is ashamed of a freeze coat, will be proud of a velvet coat;
pns31 cst vmbx vvi n1 p-acp vvg, vmbx vvi n1 p-acp n1, cc n1; pns31 cst vbz j pp-f dt vvi n1, vmb vbi j pp-f dt n1 n1;
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he that cannot beare a private life, if he were a ruler, would bee a Tyrant;
he that cannot bear a private life, if he were a ruler, would be a Tyrant;
pns31 cst vmbx vvi dt j n1, cs pns31 vbdr dt n1, vmd vbi dt n1;
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he that cannot indure sicknesse, if hee had health, would bee a wanton. An ancient Father calleth murmurers, or a diaboli, the Divels mouth:
he that cannot endure sickness, if he had health, would be a wanton. an ancient Father calls murmurers, or a Diaboli, the Devils Mouth:
pns31 cst vmbx vvi n1, cs pns31 vhd n1, vmd vbi dt j-jn. dt j n1 vvz n2, cc dt fw-la, dt ng1 n1:
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but wee must doe all things without murmuring: we must be like ground that can indure all weather, raine, and drought;
but we must do all things without murmuring: we must be like ground that can endure all weather, rain, and drought;
cc-acp pns12 vmb vdi d n2 p-acp vvg: pns12 vmb vbi j n1 cst vmb vvi d n1, n1, cc n1;
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like shippes that can saile at all times, in a storme, and in a calme;
like ships that can sail At all times, in a storm, and in a Cam;
j n2 cst vmb vvi p-acp d n2, p-acp dt n1, cc p-acp dt j-jn;
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like the stone in Thracia, that neither burneth in the fire, nor sinketh in the water.
like the stone in Thracia, that neither burns in the fire, nor sinks in the water.
av-j dt n1 p-acp np1, cst dx vvz p-acp dt n1, ccx vvz p-acp dt n1.
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Felicity consisteth not in the things of this life; therefore we should not murmure for the want of them.
Felicity Consisteth not in the things of this life; Therefore we should not murmur for the want of them.
np1 vvz xx p-acp dt n2 pp-f d n1; av pns12 vmd xx vvi p-acp dt n1 pp-f pno32.
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Iob blesseth the name of God in his greatest afflictions, & murmureth not.Job Blesses the name of God in his greatest afflictions, & murmureth not.
np1 vvz dt n1 pp-f np1 p-acp po31 js n2, cc vvz xx.
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Of the godly is often said, That the praises of God are ever in their mouthes: then not murmuring:
Of the godly is often said, That the praises of God Are ever in their mouths: then not murmuring:
pp-f dt j vbz av vvn, cst dt n2 pp-f np1 vbr av p-acp po32 n2: av xx vvg:
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Murmurers want Davids staffe so comfortable unto him, therefore we should avoid it. Seneca saith, Optimum est pati quod emendare non potes, & Deum, quo authore cuncta proveniunt, sine murmur atione comitare; Murmurers want Davids staff so comfortable unto him, Therefore we should avoid it. Senecca Says, Optimum est pati quod emendare non potes, & God, quo Author Everything proveniunt, sine murmur atione comitare;
n2 vvb npg1 n1 av j p-acp pno31, av pns12 vmd vvi pn31. np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la, fw-la n1 fw-la fw-la, fw-la n1 fw-la n1;
(73) sermon (DIV2)
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It is best to suffer what thou canst not amend, and to follow God, (from whom) as from a fountaine, all things do come without murmuring.
It is best to suffer what thou Canst not amend, and to follow God, (from whom) as from a fountain, all things do come without murmuring.
pn31 vbz js pc-acp vvi r-crq pns21 vm2 xx vvi, cc pc-acp vvi np1, (p-acp ro-crq) p-acp p-acp dt n1, d n2 vdb vvi p-acp vvg.
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Some will have faire weather, some foule, some wet, some drie; if they have it not, they repine and murmure.
some will have fair weather, Some foul, Some wet, Some dry; if they have it not, they repine and murmur.
d vmb vhi j n1, d j, d j, d j; cs pns32 vhb pn31 xx, pns32 vvd cc vvi.
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and among many, he telleth us a tale of a Hermite, that having sowne pot-hearbes in his garden, desired faire weather,
and among many, he Telleth us a tale of a Hermit, that having sown potherbs in his garden, desired fair weather,
cc p-acp d, pns31 vvz pno12 dt n1 pp-f dt n1, cst vhg vvn n2 p-acp po31 n1, vvd j n1,
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and foule weather, as he iudged to be best for his hearbes: and so had still granted of God, according to his request:
and foul weather, as he judged to be best for his herbs: and so had still granted of God, according to his request:
cc j n1, c-acp pns31 vvd pc-acp vbi js p-acp po31 n2: cc av vhd av vvn pp-f np1, vvg p-acp po31 n1:
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but not one hearbe came up: whereupon hee thought, that there was a generall failing of hearbes in all places:
but not one herb Come up: whereupon he Thought, that there was a general failing of herbs in all places:
cc-acp xx crd n1 vvd a-acp: c-crq pns31 vvd, cst a-acp vbds dt n1 vvg pp-f n2 p-acp d n2:
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till on a time walking to another Hermite, not farre off, hee saw with him a very excellent crop.
till on a time walking to Another Hermit, not Far off, he saw with him a very excellent crop.
c-acp p-acp dt n1 vvg p-acp j-jn n1, xx av-j a-acp, pns31 vvd p-acp pno31 dt j j n1.
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Then he told him, what hee had begged, and obtained touching the weather, and what effect it had.
Then he told him, what he had begged, and obtained touching the weather, and what Effect it had.
cs pns31 vvd pno31, r-crq pns31 vhd vvn, cc vvd vvg dt n1, cc r-crq n1 pn31 vhd.
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Whereunto the other Hermite answered, Putabas tesapientiorem Deo, & ipse ostendit tibi fatuitatem tuam, &c. Thou diddest thinke thy selfe wiser then God,
Whereunto the other Hermit answered, Putabas tesapientiorem God, & ipse ostendit tibi fatuitatem tuam, etc. Thou didst think thy self Wiser then God,
c-crq dt j-jn n1 vvd, np1 fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, av pns21 vdd2 vvi po21 n1 jc cs np1,
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and hee hath shewed thee thy folly. I for my part never asked any other weather, then God should please to send.
and he hath showed thee thy folly. I for my part never asked any other weather, then God should please to send.
cc pns31 vhz vvn pno21 po21 n1. pns11 p-acp po11 n1 av-x vvd d j-jn n1, cs np1 vmd vvi pc-acp vvi.
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I would this old Hermite might teach many in these dayes, ever to rely upon God,
I would this old Hermit might teach many in these days, ever to rely upon God,
pns11 vmd d j n1 vmd vvi d p-acp d n2, av pc-acp vvi p-acp np1,
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& to take all things which he sendeth, thankefully without murmuring. And the only way to represse this murmuring and repining against God;
& to take all things which he sends, thankfully without murmuring. And the only Way to repress this murmuring and repining against God;
cc pc-acp vvi d n2 r-crq pns31 vvz, av-j p-acp vvg. cc dt j n1 pc-acp vvi d j-vvg cc vvg p-acp np1;
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is first to consider the providence of God, ruling all things in heaven and in earth,
is First to Consider the providence of God, ruling all things in heaven and in earth,
vbz ord pc-acp vvi dt n1 pp-f np1, vvg d n2 p-acp n1 cc p-acp n1,
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and overswaying all creatures, that nothing falleth out without his will and pleasure, as our Saviour teacheth;
and overswaying all creatures, that nothing falls out without his will and pleasure, as our Saviour Teaches;
cc vvg d n2, cst pix vvz av p-acp po31 n1 cc n1, c-acp po12 n1 vvz;
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Are not two sparrowes sold for a farthing, and one of them shall not fall on the ground without your Father? Feare yee not therefore, yee are of more valew then many sparrowes. are not two sparrows sold for a farthing, and one of them shall not fallen on the ground without your Father? fear ye not Therefore, ye Are of more value then many sparrows.
vbr xx crd n2 vvn p-acp dt n1, cc crd pp-f pno32 vmb xx vvi p-acp dt n1 p-acp po22 n1? n1 pn22 xx av, pn22 vbr pp-f dc n1 cs d n2.
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For who giveth us our bodies? who cloatheth the Lillies, that Salomon in all his glory was not like one of them? Who feedeth the yong Ravens, that cry unto him? Who sustaineth the wicked, that are his enemies? Who provideth all things for man in the beginning,
For who gives us our bodies? who clotheth the Lilies, that Solomon in all his glory was not like one of them? Who feeds the young Ravens, that cry unto him? Who sustaineth the wicked, that Are his enemies? Who Provideth all things for man in the beginning,
p-acp r-crq vvz pno12 po12 n2? q-crq vvz dt n2, cst np1 p-acp d po31 n1 vbds xx av-j crd pp-f pno32? q-crq vvz dt j n2, cst n1 p-acp pno31? q-crq vvz dt j, cst vbr po31 n2? q-crq vvz d n2 p-acp n1 p-acp dt n1,
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before he was made, and created? Is it not the Lord, whose all the beasts of the forrest are,
before he was made, and created? Is it not the Lord, whose all the beasts of the forest Are,
c-acp pns31 vbds vvn, cc vvn? vbz pn31 xx dt n1, rg-crq d dt n2 pp-f dt n1 vbr,
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and the cattell upon a thousand mountaines? Let us then never murmure, but rest upon Gods providence,
and the cattle upon a thousand Mountains? Let us then never murmur, but rest upon God's providence,
cc dt n2 p-acp dt crd n2? vvb pno12 av av n1, cc-acp n1 p-acp ng1 n1,
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and he will feed us, and cloath us, and care for us.
and he will feed us, and cloth us, and care for us.
cc pns31 vmb vvi pno12, cc n1 pno12, cc vvb p-acp pno12.
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A second remedy to represse this murmuring, is to roote out all distrustfull cares, and to bee content with such things as wee have already,
A second remedy to repress this murmuring, is to root out all distrustful Cares, and to be content with such things as we have already,
dt ord n1 pc-acp vvi d j-vvg, vbz pc-acp vvi av d j n2, cc pc-acp vbi j p-acp d n2 c-acp pns12 vhb av,
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and to beare with patience, whatsoever the Lord sendeth.
and to bear with patience, whatsoever the Lord sends.
cc pc-acp vvi p-acp n1, r-crq dt n1 vvz.
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7691
This mind was in Iacob, in his journey he did not desire silver and gold, house,
This mind was in Iacob, in his journey he did not desire silver and gold, house,
d n1 vbds p-acp np1, p-acp po31 n1 pns31 vdd xx vvi n1 cc n1, n1,
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or lands, but only a competent and a convenient living: If God will be with me, and keep me in my journey which I goe,
or Lands, but only a competent and a convenient living: If God will be with me, and keep me in my journey which I go,
cc n2, cc-acp av-j dt j cc dt j n-vvg: cs np1 vmb vbi p-acp pno11, cc vvb pno11 p-acp po11 n1 r-crq pns11 vvb,
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and will give me bread to eate, and cloathes to put on, then shall the Lord be my God. So the Apostle teacheth; and will give me bred to eat, and clothes to put on, then shall the Lord be my God. So the Apostle Teaches;
cc vmb vvi pno11 n1 pc-acp vvi, cc n2 pc-acp vvi a-acp, av vmb dt n1 vbb po11 np1. av dt n1 vvz;
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Godlinesse is great gaine, if a man be content with that he hath. And againe, I have learned in whatsoever estate I am, therewith to be content. Godliness is great gain, if a man be content with that he hath. And again, I have learned in whatsoever estate I am, therewith to be content.
n1 vbz j n1, cs dt n1 vbi j p-acp cst pns31 vhz. cc av, pns11 vhb vvn p-acp r-crq n1 pns11 vbm, av pc-acp vbi j.
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The last remedy to keep us from murmuring, is, to set our affections upon Heavenly things, and not upon earthly.
The last remedy to keep us from murmuring, is, to Set our affections upon Heavenly things, and not upon earthly.
dt ord n1 pc-acp vvi pno12 p-acp vvg, vbz, pc-acp vvi po12 n2 p-acp j n2, cc xx p-acp j.
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If wee doe beleeve that God doth forbeare, and forgive us our sinnes, and not deale with us according to our deservings;
If we do believe that God does forbear, and forgive us our Sins, and not deal with us according to our deservings;
cs pns12 vdb vvi cst np1 vdz vvi, cc vvb pno12 po12 n2, cc xx vvi p-acp pno12 vvg p-acp po12 n2-vvg;
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if he sanctify us with his spirit, and make our bodies, temples of the Holy Ghost;
if he sanctify us with his Spirit, and make our bodies, Temples of the Holy Ghost;
cs pns31 vvb pno12 p-acp po31 n1, cc vvb po12 n2, n2 pp-f dt j n1;
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if he turne us unto himselfe, working our conversion, which is as great a worke, as at the first to create us;
if he turn us unto himself, working our conversion, which is as great a work, as At the First to create us;
cs pns31 vvb pno12 p-acp px31, vvg po12 n1, r-crq vbz a-acp j dt n1, c-acp p-acp dt ord pc-acp vvi pno12;
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we may bee well assured, that he will deliver our soules from death, and preserve us from famine : For if he spared not his owne Sonne,
we may be well assured, that he will deliver our Souls from death, and preserve us from famine: For if he spared not his own Son,
pns12 vmb vbi av vvn, cst pns31 vmb vvi po12 n2 p-acp n1, cc vvb pno12 p-acp n1: c-acp cs pns31 vvd xx po31 d n1,
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but hath given him for us all to death, how shall he not with him give us all things also? Murmure not then, but hath given him for us all to death, how shall he not with him give us all things also? Murmur not then,
cc-acp vhz vvn pno31 p-acp pno12 d p-acp n1, q-crq vmb pns31 xx p-acp pno31 vvi pno12 d n2 av? n1 xx av,
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for the want of outward things, which perish with their use: For it is your Fathers pleasure to give you a Kingdome.
for the want of outward things, which perish with their use: For it is your Father's pleasure to give you a Kingdom.
p-acp dt n1 pp-f j n2, r-crq vvb p-acp po32 n1: p-acp pn31 vbz po22 ng1 n1 pc-acp vvi pn22 dt n1.
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This is the way to represse murmuring; Yet men many times are murmurers; yea Gods children themselves sometime fall into this sinne:
This is the Way to repress murmuring; Yet men many times Are murmurers; yea God's children themselves sometime fallen into this sin:
d vbz dt n1 pc-acp vvi vvg; av n2 d n2 vbr n2; uh ng1 n2 px32 av vvi p-acp d n1:
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but this is to let us see our infirmity, and Gods mercy, not to excuse this sinne.
but this is to let us see our infirmity, and God's mercy, not to excuse this sin.
cc-acp d vbz pc-acp vvi pno12 vvi po12 n1, cc ng1 n1, xx pc-acp vvi d n1.
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True it is that Iob did passe the bounds of patience, saying, Let the day perish, wherein I was borne,
True it is that Job did pass the bounds of patience, saying, Let the day perish, wherein I was born,
j pn31 vbz cst np1 vdd vvi dt n2 pp-f n1, vvg, vvb dt n1 vvb, c-crq pns11 vbds vvn,
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and the night wherein it was said, that a man child is conceived; let the day bee darkenesse:
and the night wherein it was said, that a man child is conceived; let the day be darkness:
cc dt n1 c-crq pn31 vbds vvn, cst dt n1 n1 vbz vvn; vvb dt n1 vbb n1:
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Let not God regard it from above, (that is, let it be put out of the number of dayes.) Neither let the light shine upon it,
Let not God regard it from above, (that is, let it be put out of the number of days.) Neither let the Light shine upon it,
vvb xx np1 vvi pn31 p-acp a-acp, (cst vbz, vvb pn31 vbi vvn av pp-f dt n1 pp-f n2.) av-dx vvd dt n1 vvb p-acp pn31,
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but let darkenesse and the shadow of death sustaine it, and let the clouds remaine upon it.
but let darkness and the shadow of death sustain it, and let the Clouds remain upon it.
cc-acp vvb n1 cc dt n1 pp-f n1 vvi pn31, cc vvb dt n2 vvb p-acp pn31.
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Let them make it fearefull as a bitter day.
Let them make it fearful as a bitter day.
vvb pno32 vvi pn31 j c-acp dt j n1.
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Why died I not in the byrth? and why died I not, when I came out of the wombe? Why did the knees prevent me? and why did I sucke the brests? And so Ieremy, Cursed be the day wherein I was borne,
Why died I not in the birth? and why died I not, when I Come out of the womb? Why did the knees prevent me? and why did I suck the breasts? And so Ieremy, Cursed be the day wherein I was born,
q-crq vvd pns11 xx p-acp dt n1? cc q-crq vvd pns11 xx, c-crq pns11 vvd av pp-f dt n1? q-crq vdd dt n2 vvb pno11? cc q-crq vdd pns11 vvi dt n2? cc av np1, j-vvn vbb dt n1 c-crq pns11 vbds vvn,
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and let not the day wherein my mother bare me, be blessed.
and let not the day wherein my mother bore me, be blessed.
cc vvb xx dt n1 c-crq po11 n1 vvd pno11, vbb vvn.
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Cursed be the man that shewed my father, saying, A man child is borne unto thee, and comforted him:
Cursed be the man that showed my father, saying, A man child is born unto thee, and comforted him:
j-vvn vbb dt n1 cst vvd po11 n1, vvg, dt n1 n1 vbz vvn p-acp pno21, cc vvd pno31:
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and let that man be as the Cities, which the Lord hath overturned, and repented not,
and let that man be as the Cities, which the Lord hath overturned, and repented not,
cc vvb d n1 vbi p-acp dt n2, r-crq dt n1 vhz vvn, cc vvd xx,
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and let them he are the cry in the morning, and the shouting at noone day. and let them he Are the cry in the morning, and the shouting At noon day.
cc vvb pno32 pns31 vbr dt n1 p-acp dt n1, cc dt vvg p-acp n1 n1.
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The like may be said of Ionas; who wished in his heart to die; and said, It is better to die then to live.
The like may be said of Ionas; who wished in his heart to die; and said, It is better to die then to live.
dt av-j vmb vbi vvn pp-f np1; r-crq vvd p-acp po31 n1 pc-acp vvi; cc vvd, pn31 vbz jc pc-acp vvi av pc-acp vvi.
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And the same may also be said of Elias, It is enough, Lord, take away my life;
And the same may also be said of Elias, It is enough, Lord, take away my life;
cc dt d vmb av vbi vvn pp-f np1, pn31 vbz av-d, n1, vvb av po11 n1;
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I am no better then my Fathers. These are examples to make us beware, not to bee followed.I am no better then my Father's. These Are Examples to make us beware, not to be followed.
pns11 vbm dx jc cs po11 n2. d vbr n2 pc-acp vvi pno12 vvi, xx pc-acp vbi vvn.
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In multis peccavimus omnes, in many things we sinne all, when the water is troubled, it is not cleare, nor good to drinke of. In multis peccavimus omnes, in many things we sin all, when the water is troubled, it is not clear, nor good to drink of.
p-acp fw-la fw-la fw-la, p-acp d n2 pns12 vvb d, c-crq dt n1 vbz vvn, pn31 vbz xx j, ccx j pc-acp vvi pp-f.
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When mens minds are troubled, their speeches are passionate and grievous; but God shall strengthen them, if they pertaine to him:
When men's minds Are troubled, their Speeches Are passionate and grievous; but God shall strengthen them, if they pertain to him:
c-crq ng2 n2 vbr vvn, po32 n2 vbr j cc j; cc-acp np1 vmb vvi pno32, cs pns32 vvi p-acp pno31:
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premimur, sed non opprimimur, We are pressed, but not oppressed: wee fall, but we rise againe. premimur, sed non opprimimur, We Are pressed, but not oppressed: we fallen, but we rise again.
fw-la, fw-la fw-fr fw-la, pns12 vbr vvn, cc-acp xx vvn: pns12 vvb, cc-acp pns12 vvb av.
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Let us chide our soules, as David did, Why art thou so heavy, ô my soule? why art thou so disquieted within me? Waite on God; relent not, murmure not,
Let us chide our Souls, as David did, Why art thou so heavy, o my soul? why art thou so disquieted within me? Waite on God; relent not, murmur not,
vvb pno12 vvi po12 n2, c-acp np1 vdd, q-crq vb2r pns21 av j, uh po11 n1? q-crq vb2r pns21 av vvn p-acp pno11? np1 p-acp np1; vvb xx, vvb xx,
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though troubles bee long and great;
though Troubles be long and great;
cs n2 vbb j cc j;
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dic animae tuae, Quid tumultuaris? say unto thy soule, Why doest thou make tumult? why doest thou fret and storme? Art thou hungry? God will feed thee,Die Spirits tuae, Quid tumultuaris? say unto thy soul, Why dost thou make tumult? why dost thou fret and storm? Art thou hungry? God will feed thee,
fw-la fw-la fw-la, fw-la fw-la? vvb p-acp po21 n1, q-crq vd2 pns21 vvi n1? q-crq vd2 pns21 vvi cc n1? vb2r pns21 j? np1 vmb vvi pno21,
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as he did Elias by Ravens, that brought him meate morning and evening.
as he did Elias by Ravens, that brought him meat morning and evening.
c-acp pns31 vdd np1 p-acp n2, cst vvd pno31 n1 n1 cc n1.
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Art thou weake? God will strengthen thee, as he did Shamgar, with his Oxe goad.
Art thou weak? God will strengthen thee, as he did Shamgar, with his Ox goad.
vb2r pns21 j? np1 vmb vvi pno21, c-acp pns31 vdd np1, p-acp po31 n1 n1.
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Art thou shut up close in prison? God will deliver thee, as hee did Peter; the brazen gates of their own accord shall open unto thee.
Art thou shut up close in prison? God will deliver thee, as he did Peter; the brazen gates of their own accord shall open unto thee.
vb2r pns21 vvn a-acp av-j p-acp n1? np1 vmb vvi pno21, c-acp pns31 vdd np1; dt j n2 pp-f po32 d n1 vmb vvi p-acp pno21.
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Pharao may pursue Israel, but he shall be drowned in the red Sea; Ieroboam may stretch out his hand, but it shall wither:Pharaoh may pursue Israel, but he shall be drowned in the read Sea; Jeroboam may stretch out his hand, but it shall wither:
np1 vmb vvi np1, p-acp pns31 vmb vbi vvn p-acp dt j-jn n1; np1 vmb vvi av po31 n1, cc-acp pn31 vmb vvi:
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Abraham may lift up his hand, to smite Isaac, but Gods Angell shall stay him,Abraham may lift up his hand, to smite Isaac, but God's Angel shall stay him,
np1 vmb vvi a-acp po31 n1, pc-acp vvi np1, p-acp npg1 n1 vmb vvi pno31,
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and a ramme in a bush shall be present to bee sacrificed in the roome and stead of him:
and a ram in a bush shall be present to be sacrificed in the room and stead of him:
cc dt n1 p-acp dt n1 vmb vbi j pc-acp vbi vvn p-acp dt n1 cc n1 pp-f pno31:
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The Arrians may lie in waite for Ambrose, but he shall passe thorow the middest of them without hurt:
The Arians may lie in wait for Ambrose, but he shall pass thorough the midst of them without hurt:
dt n2-jn vmb vvi p-acp n1 p-acp np1, p-acp pns31 vmb vvi p-acp dt n1 pp-f pno32 p-acp n1:
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A lion shall feed Macarius: A Hart shall bring meate to Aegidius: A wild Asse shall carry Haebaenus over the sea:
A Lion shall feed Macarius: A Heart shall bring meat to Aegidius: A wild Ass shall carry Haebaenus over the sea:
dt n1 vmb vvi np1: dt n1 vmb vvi n1 p-acp np1: dt j n1 vmb vvi np1 p-acp dt n1:
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A whale shall receive Ionas safely : The Duke of Savoy may besiege Geneva, sed providebit Deus (quoth Beza) God shall provide.
A whale shall receive Ionas safely: The Duke of Savoy may besiege Geneva, sed providebit Deus (quoth Beza) God shall provide.
dt n1 vmb vvi np1 av-j: dt n1 pp-f np1 vmb vvi np1, fw-la fw-la fw-la (vvd np1) np1 vmb vvi.
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Ne desis Deo in fide, & non deerit tibi in ope, Be not wanting to God in faith,Ne desis God in fide, & non deerit tibi in open, Be not wanting to God in faith,
fw-fr n2 fw-la p-acp fw-la, cc fw-la fw-la fw-la p-acp j, vbb xx vvg p-acp np1 p-acp n1,
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and hee will not bee wanting unto thee in help.
and he will not be wanting unto thee in help.
cc pns31 vmb xx vbi vvg p-acp pno21 p-acp n1.
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Trust thou in the Lord, and doe good, dwell in the land, and thou shalt bee fed assuredly, and delight thy selfe in the Lord, Trust thou in the Lord, and do good, dwell in the land, and thou shalt be fed assuredly, and delight thy self in the Lord,
vvb pns21 p-acp dt n1, cc vdb j, vvb p-acp dt n1, cc pns21 vm2 vbi vvn av-vvn, cc vvb po21 n1 p-acp dt n1,
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Sed hoc facile dictu, sed arduum factis: This is soone spoken, but not so soone done;Said hoc facile dictu, sed arduum factis: This is soon spoken, but not so soon done;
j-vvn fw-la fw-la fw-la, fw-la fw-la n1: d vbz av vvn, cc-acp xx av av vdn;
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few will in patience possesse their soules, scarce one of a thousand will beare his Crosse patiently without murmuring.
few will in patience possess their Souls, scarce one of a thousand will bear his Cross patiently without murmuring.
d vmb p-acp n1 vvi po32 n2, av-j crd pp-f dt crd vmb vvi po31 n1 av-j p-acp vvg.
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Let us but want any corporall food, by and by wee breake out, What, meanes the Lord to kil us with famine? What greater sinners are we,
Let us but want any corporal food, by and by we break out, What, means the Lord to kill us with famine? What greater Sinners Are we,
vvb pno12 p-acp n1 d j n1, p-acp cc a-acp pns12 vvb av, q-crq, vvz dt n1 pc-acp vvi pno12 p-acp n1? q-crq jc n2 vbr pns12,
(73) sermon (DIV2)
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then such, and such, that have the world at will? Would God hee would either amend these things,
then such, and such, that have the world At will? Would God he would either amend these things,
cs d, cc d, cst vhb dt n1 p-acp n1? vmd n1 pns31 vmd av-d vvi d n2,
(73) sermon (DIV2)
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or make an end of us:
or make an end of us:
cc vvi dt n1 pp-f pno12:
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who can endure such an hard time? better to dye any way, then to dye of Famine. But away with this murmuring;
who can endure such an hard time? better to die any Way, then to die of Famine. But away with this murmuring;
r-crq vmb vvi d dt j n1? j pc-acp vvi d n1, cs pc-acp vvi pp-f n1. p-acp av p-acp d j-vvg;
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and let us rely upon God, and say with Iob, Though hee killme, yet will I put my trust in him.
and let us rely upon God, and say with Job, Though he killme, yet will I put my trust in him.
cc vvb pno12 vvi p-acp np1, cc vvb p-acp np1, cs pns31 vvb, av vmb pns11 vvi po11 n1 p-acp pno31.
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There is murmuring also against man, grudging either at their wealth, or at their love and favour,
There is murmuring also against man, grudging either At their wealth, or At their love and favour,
pc-acp vbz vvg av p-acp n1, vvg d p-acp po32 n1, cc p-acp po32 n1 cc n1,
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or at the credit and preferment, wherein they goe before other men. So the Pharises murmured against Iesus, and against his Disciples, because the people followed them:
or At the credit and preferment, wherein they go before other men. So the Pharisees murmured against Iesus, and against his Disciples, Because the people followed them:
cc p-acp dt n1 cc n1, c-crq pns32 vvb p-acp j-jn n2. np1 dt np2 vvd p-acp np1, cc p-acp po31 n2, c-acp dt n1 vvd pno32:
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and thus the Grecians murmured against the Disciples of Christ, because their widowes were neglected in their daily ministring;
and thus the Greeks murmured against the Disciples of christ, Because their Widows were neglected in their daily ministering;
cc av dt njp2 vvd p-acp dt n2 pp-f np1, c-acp po32 n2 vbdr vvn p-acp po32 j j-vvg;
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7747
a fault whether more bad, or common among us, it is hard to say:
a fault whither more bad, or Common among us, it is hard to say:
dt n1 cs av-dc j, cc j p-acp pno12, pn31 vbz j pc-acp vvi:
(73) sermon (DIV2)
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7748
For what more ordinary among men than murmuring? If he be our superiour in wealth,
For what more ordinary among men than murmuring? If he be our superior in wealth,
c-acp r-crq dc j p-acp n2 cs vvg? cs pns31 vbb po12 j-jn n1 n1,
(73) sermon (DIV2)
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or in honour, or in credit, wee murmure against him, as too great to dwell so neere us;
or in honour, or in credit, we murmur against him, as too great to dwell so near us;
cc p-acp n1, cc p-acp n1, pns12 vvb p-acp pno31, c-acp av j pc-acp vvi av av-j pno12;
(73) sermon (DIV2)
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7750
and if he bee our equall, wee grudge that hee should thrive and prosper aswell as wee;
and if he be our equal, we grudge that he should thrive and prosper aswell as we;
cc cs pns31 vbb po12 j-jn, pns12 vvb cst pns31 vmd vvi cc vvi av c-acp pns12;
(73) sermon (DIV2)
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7751
if he be our inferiour, wee disdaine him. Thus among all sorts there is murmuring: so that whereas all things should bee done without murmuring, nothing is done without murmuring: one man repines against another:
if he be our inferior, we disdain him. Thus among all sorts there is murmuring: so that whereas all things should be done without murmuring, nothing is done without murmuring: one man repines against Another:
cs pns31 vbb po12 j-jn, pns12 vvb pno31. av p-acp d n2 a-acp vbz vvg: av cst cs d n2 vmd vbi vdn p-acp vvg, pix vbz vdn p-acp vvg: pi n1 vvz p-acp j-jn:
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We say, as Peter said, Lord, what shall this man doe? We grudge like the men of the vineyard:
We say, as Peter said, Lord, what shall this man do? We grudge like the men of the vineyard:
pns12 vvb, c-acp np1 vvd, n1, r-crq vmb d n1 vdb? pns12 vvb av-j dt n2 pp-f dt n1:
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7753
Nemo sua sorte contentus: No man resteth contented with his lot. Nemo sua sort Contentus: No man rests contented with his lot.
np1 fw-la n1 fw-la: dx n1 vvz vvn p-acp po31 n1.
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7754
It was wont to be a proverbe, Homo homini Deus, One man is a God unto another;
It was wont to be a proverb, Homo Homini Deus, One man is a God unto Another;
pn31 vbds j pc-acp vbi dt n1, fw-la fw-la fw-la, crd n1 vbz dt n1 p-acp n-jn;
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7755
but now, Homo homini Daemon, One man is a Divell to another; to repine, disdaine and hurt another:
but now, Homo Homini Daemon, One man is a devil to Another; to repine, disdain and hurt Another:
cc-acp av, fw-la fw-la n1, crd n1 vbz dt n1 p-acp j-jn; pc-acp vvi, n1 cc vvi j-jn:
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yet are wee commanded to bee patient, and to settle our hearts, not to grudge one against another, lest we be condemned.
yet Are we commanded to be patient, and to settle our hearts, not to grudge one against Another, lest we be condemned.
av vbr pns12 vvn pc-acp vbi j, cc pc-acp vvi po12 n2, xx pc-acp vvi pi p-acp n-jn, cs pns12 vbb vvn.
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7757
The people murmure against their teachers, as Israel did;
The people murmur against their Teachers, as Israel did;
dt n1 vvb p-acp po32 n2, c-acp np1 vdd;
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7758
For they gathered themselves together against Moses and Aaron, saying, Yee take too much upon you, seeing all the congregation is holy, every one of them: For they gathered themselves together against Moses and Aaron, saying, Ye take too much upon you, seeing all the congregation is holy, every one of them:
c-acp pns32 vvd px32 av p-acp np1 cc np1, vvg, pn22 vvb av av-d p-acp pn22, vvg d dt n1 vbz j, d crd pp-f pno32:
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7759
and the Lord is among them, wherefore doe yee lift up your selves above the congregation of the Lord? Is it a small thing, that thou hast brought us out of a land that floweth with milke and honey, to kill us in the Wildernesse,
and the Lord is among them, Wherefore do ye lift up your selves above the congregation of the Lord? Is it a small thing, that thou hast brought us out of a land that flows with milk and honey, to kill us in the Wilderness,
cc dt n1 vbz p-acp pno32, q-crq vdb pn22 vvi a-acp po22 n2 p-acp dt n1 pp-f dt n1? vbz pn31 dt j n1, cst pns21 vh2 vvn pno12 av pp-f dt n1 cst vvz p-acp n1 cc n1, pc-acp vvi pno12 p-acp dt n1,
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7760
except thou make thy selfe Lord and ruler over us also? Also thou hast not brought us into a land, that floweth with milke and hony,
except thou make thy self Lord and ruler over us also? Also thou hast not brought us into a land, that flows with milk and honey,
c-acp pns21 vvb po21 n1 n1 cc n1 p-acp pno12 av? zz pns21 vh2 xx vvn pno12 p-acp dt n1, cst vvz p-acp n1 cc n1,
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7761
neither given us inheritance of fields and vineyards, &c. But yet know their end, The earth opened her mouth,
neither given us inheritance of fields and vineyards, etc. But yet know their end, The earth opened her Mouth,
av-dx vvn pno12 n1 pp-f n2 cc n2, av p-acp av vvb po32 n1, dt n1 vvd po31 n1,
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and swallowed them up, with their families, and all the men that were with Corah. and swallowed them up, with their families, and all the men that were with Corah.
cc vvd pno32 a-acp, p-acp po32 n2, cc d dt n2 cst vbdr p-acp np1.
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7763
Against these kindes of murmurers Saint Gregory hath a good saying, in his moralls, Qui contra suprapositam fibi potestatem Murmurat, liquet, quòd illum redarguit qui eandem potestatem dedit;
Against these Kinds of murmurers Saint Gregory hath a good saying, in his morals, Qui contra suprapositam fibi potestatem Murmurat, Liquet, quòd Ilum redarguit qui eandem potestatem dedit;
p-acp d n2 pp-f n2 n1 np1 vhz dt j n-vvg, p-acp po31 n2, fw-la fw-la fw-la fw-la fw-la fw-la, n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la;
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7764
Who so murmureth against authority set over him; it is manifest he reproveth him, that gave him the same authority:
Who so murmureth against Authority Set over him; it is manifest he Reproveth him, that gave him the same Authority:
r-crq av vvz p-acp n1 vvn p-acp pno31; pn31 vbz j pns31 vvz pno31, cst vvd pno31 dt d n1:
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7765
and upon the seventh Psalme, murmurantes dicuntur intrare in judicium cum Deo, Murmurers are said to enter into judgement with God.
and upon the seventh Psalm, murmurantes dicuntur intrare in judicium cum God, Murmurers Are said to enter into judgement with God.
cc p-acp dt ord n1, n2 fw-la fw-la p-acp fw-la fw-la fw-la, n2 vbr vvn pc-acp vvi p-acp n1 p-acp np1.
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7766
They are like, saith another, to a filthy swine, who whether he wake, or sleep, is alwayes grunting:
They Are like, Says Another, to a filthy Swine, who whither he wake, or sleep, is always grunting:
pns32 vbr j, vvz j-jn, p-acp dt j n1, r-crq cs pns31 vvb, cc n1, vbz av vvg:
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7767
Murmur atores similes sunt versantibus in gyrum, donec capite & sensibus perturbati, caetera omnia perturbari putant: Murmur atores similes sunt versantibus in gyrum, donec capite & sensibus perturbati, caetera omnia perturbari Putant:
vvb n2 n2 fw-la fw-la p-acp fw-la, fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la n1:
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7768
Murmurers are such as turne round about, till their heads and senses being turned, they imagine all things to turne round.
Murmurers Are such as turn round about, till their Heads and Senses being turned, they imagine all things to turn round.
n2 vbr d c-acp vvi av-j a-acp, c-acp po32 n2 cc n2 vbg vvn, pns32 vvb d n2 pc-acp vvi av-j.
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Sed noli versus quenquam murmurare, est enim abjectorum, be not thou a murmurer against any man,said noli versus quenquam murmurare, est enim abjectorum, be not thou a murmurer against any man,
vvd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, vbb xx pns21 dt jc p-acp d n1,
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for it is a base thing, and a quality of a base person;
for it is a base thing, and a quality of a base person;
c-acp pn31 vbz dt j n1, cc dt n1 pp-f dt j n1;
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yet men will be murmuring against Governours, as Corah against Moses: but let his fearefull punishment make us to fly murmuring,
yet men will be murmuring against Governors, as Corah against Moses: but let his fearful punishment make us to fly murmuring,
av n2 vmb vbi vvg p-acp n2, c-acp np1 p-acp np1: cc-acp vvb po31 j n1 vvb pno12 pc-acp vvi vvg,
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as a sinne odious to God and man. Many againe that are Governours, repine at the people, calling them cursed men, rude men, as the Pharisees did.
as a sin odious to God and man. Many again that Are Governors, repine At the people, calling them cursed men, rude men, as the Pharisees did.
c-acp dt n1 j p-acp np1 cc n1. av-d av d vbr n2, vvd p-acp dt n1, vvg pno32 vvd n2, j n2, c-acp dt np2 vdd.
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So Harding calleth them swine, that treade pearles under their feete. Staphilus calleth them dogges, unto whom we must not give holy things.
So Harding calls them Swine, that tread Pearls under their feet. Staphylus calls them Dogs, unto whom we must not give holy things.
np1 np1 vvz pno32 n1, cst vvi n2 p-acp po32 n2. np1 vvz pno32 n2, p-acp ro-crq pns12 vmb xx vvi j n2.
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Hosius calleth them bestiam multorum capitum, a beast of many heads, who are not to meddle with sacred things. Hosius calls them bestiam multorum capitum, a beast of many Heads, who Are not to meddle with sacred things.
np1 vvz pno32 fw-la fw-la fw-la, dt n1 pp-f d n2, r-crq vbr xx pc-acp vvi p-acp j n2.
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The Subjects repine against their Rulers, and call them Tyrants, Oppressours; as the tenne Tribes did:
The Subjects repine against their Rulers, and call them Tyrants, Oppressors; as the tenne Tribes did:
dt np1 vvd p-acp po32 n2, cc vvb pno32 n2, ng2; c-acp dt crd n2 vdd:
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the rulers make small accompt of their people, and use them as vassals, and peasants, as Rehoboam did.
the Rulers make small account of their people, and use them as vassals, and peasants, as Rehoboam did.
dt n2 vvb j n1 pp-f po32 n1, cc vvi pno32 c-acp n2, cc n2, p-acp np1 vdd.
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As Painters use to blanch, and make white their tables, wherein they doe paint, and to draw out the shape and forme of any thing:
As Painters use to blanch, and make white their tables, wherein they do paint, and to draw out the shape and Form of any thing:
p-acp ng1 n1 pc-acp vvi, cc vvi j-jn po32 n2, c-crq pns32 vdb vvi, cc pc-acp vvi av dt n1 cc n1 pp-f d n1:
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The poore envy the rich, and say, These Churles eate up all, they have all, no man can have an acre of land for them : their throats are never full.
The poor envy the rich, and say, These Churls eat up all, they have all, no man can have an acre of land for them: their throats Are never full.
dt j n1 dt j, cc vvi, d n2 vvb a-acp d, pns32 vhb d, dx n1 vmb vhi dt n1 pp-f n1 p-acp pno32: po32 n2 vbr av-x j.
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Thus beganne the rebellion in Kent in the dayes of Richard the second, and Henry the sixth : When under Wat Tyler, and Iacke Cade, they beheaded all Lawyers, and learned men:
Thus began the rebellion in Kenned in the days of Richard the second, and Henry the sixth: When under What Tyler, and Iacke Cade, they beheaded all Lawyers, and learned men:
av vvd dt n1 p-acp vvd p-acp dt n2 pp-f np1 dt ord, cc np1 dt ord: c-crq p-acp r-crq np1, cc np1 np1, pns32 vvn d n2, cc j n2:
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they fired the Savoy, they beheaded the Archbishop of Canterbury, and put the King in great danger at Mile-end Greene. Thus beganne the rebellion of Ket in Norff. in casting downe inclosures.
they fired the Savoy, they beheaded the Archbishop of Canterbury, and put the King in great danger At Mile-end Green. Thus began the rebellion of Ket in Norfolk in casting down enclosures.
pns32 vvd dt np1, pns32 vvn dt n1 pp-f np1, cc vvi dt n1 p-acp j n1 p-acp np1 j-jn. av vvd dt n1 pp-f np1 p-acp np1 p-acp vvg a-acp n2.
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The rich on the other side, call the poore, Mice, Snakes, Vermine, unprofitable men;
The rich on the other side, call the poor, Mice, Snakes, Vermin, unprofitable men;
dt j p-acp dt j-jn n1, vvb dt j, n2, n2, n1, j n2;
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as Hatto Bishop of Mentz did, who burned a barne full of poore folke, calling them Mice,
as Hatto Bishop of Mainz did, who burned a bairn full of poor folk, calling them Mice,
c-acp np1 n1 pp-f np1 vdd, r-crq vvd dt n1 j pp-f j n1, vvg pno32 n2,
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and afterward was eaten of Rats in a towne built on the Sea, called to this day Rats Tower. To conclude, all men for the most part are malecontented,
and afterwards was eaten of Rats in a town built on the Sea, called to this day Rats Tower. To conclude, all men for the most part Are Malecontented,
cc av vbds vvn pp-f n2 p-acp dt n1 vvn p-acp dt n1, vvn p-acp d n1 n2 n1. pc-acp vvi, d n2 p-acp dt av-ds n1 vbr j,
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as Nazianzene said, Miles dux erit, the souldier will be a Captaine, Ovis pastoris mu••s vendicat, the sheepe challengeth the sheap-heards office;
as Nazianzene said, Miles dux erit, the soldier will be a Captain, Ovis Pastors mu••s vendicat, the sheep Challengeth the shepherds office;
c-acp np1 vvd, n2 fw-fr fw-la, dt n1 vmb vbi dt n1, fw-la fw-la fw-la fw-la, dt n1 vvz dt n2 n1;
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Pes caput fieri contendit, the foot striveth to be the head, Optat Ephippiam bos, optat arare Caballus, the Oxe wisheth to beare the saddle,Pes caput fieri contendit, the foot striveth to be the head, Optat Ephippiam bos, Optat arare Caballus, the Ox wishes to bear the saddle,
fw-la fw-la fw-la fw-la, dt n1 vvz pc-acp vbi dt n1, fw-la fw-la fw-mi, fw-la fw-la fw-la, dt n1 vvz pc-acp vvi dt n1,
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and the Horse to goe to plough; the Merchant repineth against the Lawyer, and the Lawyer against the Merchant;
and the Horse to go to plough; the Merchant repineth against the Lawyer, and the Lawyer against the Merchant;
cc dt n1 pc-acp vvi pc-acp vvi; dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1;
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the Till-man against the Souldier, and the Souldier against the Tilman.
the Till-man against the Soldier, and the Soldier against the Tilman.
dt n1 p-acp dt n1, cc dt n1 p-acp dt np1.
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But if all were Merchants, where were Lawyers? if all were an eye, where were the hearing? one have need of another, the rich of the poore,
But if all were Merchant's, where were Lawyers? if all were an eye, where were the hearing? one have need of Another, the rich of the poor,
p-acp cs d vbdr n2, c-crq vbdr n2? cs d vbdr dt n1, c-crq vbdr dt vvg? crd vhb n1 pp-f j-jn, dt j pp-f dt j,
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and the poore of the rich;
and the poor of the rich;
cc dt j pp-f dt j;
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they of the poore in respect of their worke, and the poore have need of them, in respect of their money:
they of the poor in respect of their work, and the poor have need of them, in respect of their money:
pns32 pp-f dt j p-acp n1 pp-f po32 n1, cc dt j vhb n1 pp-f pno32, p-acp n1 pp-f po32 n1:
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How should the rich doe their worke, if there were no poore? and how should the poore be releeved,
How should the rich do their work, if there were no poor? and how should the poor be relieved,
q-crq vmd dt j vdb po32 n1, cs pc-acp vbdr dx j? cc q-crq vmd dt j vbi vvn,
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if there were no rich? Pretty is the Fable of the Lion, delivered out of the snare by the gnawing of the Mouse:
if there were no rich? Pretty is the Fable of the lion, Delivered out of the snare by the gnawing of the Mouse:
cs pc-acp vbdr dx j? j vbz dt n1 pp-f dt n1, vvd av pp-f dt n1 p-acp dt j-vvg pp-f dt n1:
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For the greatest needeth the helpe of the basest, and the rich of the poorest.
For the greatest needs the help of the Basest, and the rich of the Poorest.
c-acp dt js vvz dt n1 pp-f dt js, cc dt j pp-f dt js.
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Away therefore with murmuring, and all evill speaking, for a man is knowne by his speech,
Away Therefore with murmuring, and all evil speaking, for a man is known by his speech,
av av p-acp vvg, cc d n-jn vvg, p-acp dt n1 vbz vvn p-acp po31 n1,
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as metall is by his sound;
as metal is by his found;
c-acp n1 vbz p-acp po31 n1;
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and no glasse sheweth more plainely the spots of the face, than the tongue will shew the spots of the heart.
and no glass shows more plainly the spots of the face, than the tongue will show the spots of the heart.
cc dx n1 vvz av-dc av-j dt n2 pp-f dt n1, cs dt n1 vmb vvi dt n2 pp-f dt n1.
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Secondly, Hee describeth the wicked by their lusts: They walke after their owne lusts:
Secondly, He Describeth the wicked by their Lustiest: They walk After their own Lustiest:
ord, pns31 vvz dt j p-acp po32 n2: pns32 vvb p-acp po32 d n2:
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sunt carnis mancipia & servi voluptatum, they are the slaves of the' flesh, and servants of pleasures;sunt carnis mancipia & servi voluptatum, they Are the slaves of the Flesh, and Servants of pleasures;
fw-la fw-la fw-la cc fw-la fw-la, pns32 vbr dt n2 pp-f dt n1, cc n2 pp-f n2;
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they walke at randome, neither fearing God, nor reverencing man, like the unrighteous Iudge: they doe not, as they are injoyned by the Apostle, Put on the Lord Iesus,
they walk At random, neither fearing God, nor reverencing man, like the unrighteous Judge: they do not, as they Are enjoined by the Apostle, Put on the Lord Iesus,
pns32 vvb p-acp av-an, av-dx vvg np1, ccx vvg n1, av-j dt j n1: pns32 vdb xx, c-acp pns32 vbr vvd p-acp dt n1, vvb p-acp dt n1 np1,
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and make no provision for the flesh to fulfill the lusts of it: but they are all for the flesh, nothing for the Spirit;and make no provision for the Flesh to fulfil the Lustiest of it: but they Are all for the Flesh, nothing for the Spirit;
cc vvb dx n1 p-acp dt n1 pc-acp vvi dt n2 pp-f pn31: cc-acp pns32 vbr d p-acp dt n1, pix p-acp dt n1;
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explent libidinem, they deny the flesh nothing that it would have.explent libidinem, they deny the Flesh nothing that it would have.
j fw-la, pns32 vvb dt n1 pix cst pn31 vmd vhi.
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Here beginneth all mischiefe, that we leave the ordinance of God, and are ruled by our lusts;
Here begins all mischief, that we leave the Ordinance of God, and Are ruled by our Lustiest;
av vvz d n1, cst pns12 vvb dt n1 pp-f np1, cc vbr vvn p-acp po12 n2;
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the Word of God, not our owne will should rule us : Wherewith shall a yong man redresse his way? Bytaking heed thereto, according to thy Word.
the Word of God, not our own will should Rule us: Wherewith shall a young man redress his Way? Bytaking heed thereto, according to thy Word.
dt n1 pp-f np1, xx po12 d n1 vmd vvi pno12: c-crq vmb dt j n1 vvi po31 n1? j n1 av, vvg p-acp po21 n1.
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We must frame our lives to Gods Word, and not walke after our owne lusts. It is true in yong & old, and in all men;
We must frame our lives to God's Word, and not walk After our own Lustiest. It is true in young & old, and in all men;
pns12 vmb vvb po12 n2 p-acp npg1 n1, cc xx vvi p-acp po12 d n2. pn31 vbz j p-acp j cc j, cc p-acp d n2;
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Verbum, ut Sara: voluntas, ut Hagar; the word must be as Sara, the will like Hagar: if Hagar be disobedient, froward, stubborne, sullen, selfe-willed; Verbum, ut Sarah: Voluntas, ut Hagar; the word must be as Sarah, the will like Hagar: if Hagar be disobedient, froward, stubborn, sullen, self-willed;
fw-la, fw-la np1: fw-fr, fw-mi np1; dt n1 vmb vbi p-acp np1, dt n1 av-j np1: cs np1 vbi j, j, j, j, j;
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Let Sara correct and chastice her, that the handmaid may not bee proud, and of a lofty and hawty stomacke against her mistrisse.
Let Sarah correct and chastise her, that the handmaid may not be proud, and of a lofty and haughty stomach against her mistress.
vvb np1 vvi cc vvi pno31, cst dt n1 vmb xx vbi j, cc pp-f dt j cc j n1 p-acp po31 n1.
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So the flesh, if it rebell against the Spirit; snibbe her, punish her, chastice and tame her.
So the Flesh, if it rebel against the Spirit; snib her, Punish her, chastise and tame her.
np1 dt n1, cs pn31 vvb p-acp dt n1; n1 pno31, vvb pno31, vvi cc vvi pno31.
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And for the taming of the flesh, God hath taken divers excellent courses : first, he hath laid a necessity of mortality upon it;
And for the taming of the Flesh, God hath taken diverse excellent courses: First, he hath laid a necessity of mortality upon it;
cc p-acp dt vvg pp-f dt n1, np1 vhz vvn j j n2: ord, pns31 vhz vvn dt n1 pp-f n1 p-acp pn31;
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All flesh is grasse. Secondly, he hath enacted terrible decrees against such as walke after the flesh.All Flesh is grass. Secondly, he hath enacted terrible decrees against such as walk After the Flesh.
d n1 vbz n1. ord, pns31 vhz vvn j n2 p-acp d c-acp vvi p-acp dt n1.
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Thirdly, hee hath placed the spirit within us, to lust against the flesh.
Thirdly, he hath placed the Spirit within us, to lust against the Flesh.
ord, pns31 vhz vvn dt n1 p-acp pno12, p-acp n1 p-acp dt n1.
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Lastly, he hath delivered us many rules, wherby wee may subdue the flesh, as when he telleth us;
Lastly, he hath Delivered us many rules, whereby we may subdue the Flesh, as when he Telleth us;
ord, pns31 vhz vvn pno12 d n2, c-crq pns12 vmb vvi dt n1, c-acp c-crq pns31 vvz pno12;
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First, that we must be sober: sober in our diet, sober in our apparell, sober in our recreations.
First, that we must be Sobrium: Sobrium in our diet, Sobrium in our apparel, Sobrium in our recreations.
ord, cst pns12 vmb vbi j: j p-acp po12 n1, j p-acp po12 n1, j p-acp po12 n2.
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Secondly, that wee must mortify the flesh by godly sorrow : And thirdly, We must put no confidence in the flesh.
Secondly, that we must mortify the Flesh by godly sorrow: And Thirdly, We must put no confidence in the Flesh.
ord, cst pns12 vmb vvi dt n1 p-acp j n1: cc ord, pns12 vmb vvi dx n1 p-acp dt n1.
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The flesh is one of the three great enemies of God, and mans salvation, it is a treacherous, domesticall enemy,
The Flesh is one of the three great enemies of God, and men salvation, it is a treacherous, domestical enemy,
dt n1 vbz pi pp-f dt crd j n2 pp-f np1, cc ng1 n1, pn31 vbz dt j, j n1,
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and not only so, but also a tyrannicall enemy; it will not be pleased except it raigne;
and not only so, but also a tyrannical enemy; it will not be pleased except it Reign;
cc xx av-j av, cc-acp av dt j n1; pn31 vmb xx vbi vvn c-acp pn31 vvi;
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a most secret enemy, for she sits at the fountaine, and poy soneth all;
a most secret enemy, for she sits At the fountain, and poy soneth all;
dt av-ds j-jn n1, c-acp pns31 vvz p-acp dt n1, cc n1 vvz d;
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she lets in the Divell, and suffers him to set up his holds and fortifications in us,
she lets in the devil, and suffers him to Set up his holds and fortifications in us,
pns31 vvz p-acp dt n1, cc vvz pno31 pc-acp vvi a-acp po31 n2 cc n2 p-acp pno12,
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and is never quiet, till it bring the soule into actuall high treason against God; snibbe her, punish her, chastise her, tame her;
and is never quiet, till it bring the soul into actual high treason against God; snib her, Punish her, chastise her, tame her;
cc vbz av j-jn, c-acp pn31 vvb dt n1 p-acp j j n1 p-acp np1; n1 pno31, vvb pno31, vvb pno31, vvb pno31;
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so make thou cleane, and expunge the tables of thy soule, thy understanding and will, as touching thy desires and lusts;
so make thou clean, and expunge the tables of thy soul, thy understanding and will, as touching thy Desires and Lustiest;
av vvb pns21 j, cc vvb dt n2 pp-f po21 n1, po21 n1 cc n1, c-acp vvg po21 n2 cc n2;
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therefore lead all thy thoughts into captivity, and bring them to the obedience of Christ. The Iewes would not listen to the Prophets, but walked after their owne fleshly lusts;
Therefore led all thy thoughts into captivity, and bring them to the Obedience of christ. The Iewes would not listen to the prophets, but walked After their own fleshly Lustiest;
av vvb d po21 n2 p-acp n1, cc vvi pno32 p-acp dt n1 pp-f np1. dt np2 vmd xx vvi p-acp dt n2, cc-acp vvd p-acp po32 d j n2;
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and therefore saith God unto his Prophet, Speake thou now unto the men of Iudah, and to the Inhabitants of Ierusalem, saying;
and Therefore Says God unto his Prophet, Speak thou now unto the men of Iudah, and to the Inhabitants of Ierusalem, saying;
cc av vvz np1 p-acp po31 n1, vvb pns21 av p-acp dt n2 pp-f np1, cc p-acp dt n2 pp-f np1, vvg;
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Thus saith the Lord; Behold, I prepare a plague for you, and purpose a thing against you, returne you therefore every one from his evill way, Thus Says the Lord; Behold, I prepare a plague for you, and purpose a thing against you, return you Therefore every one from his evil Way,
av vvz dt n1; vvb, pns11 vvb dt n1 p-acp pn22, cc vvb dt n1 p-acp pn22, vvb pn22 av d pi p-acp po31 j-jn n1,
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and make your wayes and your works good.
and make your ways and your works good.
cc vvb po22 n2 cc po22 n2 j.
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But they said desperately, (as men that had no remorse, but were altogether bent to rebellion,But they said desperately, (as men that had no remorse, but were altogether bent to rebellion,
p-acp pns32 vvd av-j, (c-acp n2 cst vhd dx n1, cc-acp vbdr av vvn p-acp n1,
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and to walke after their fleshly lusts) Surely we will walke after our owne imaginations,
and to walk After their fleshly Lustiest) Surely we will walk After our own Imaginations,
cc pc-acp vvi p-acp po32 j n2) av-j pns12 vmb vvi p-acp po12 d n2,
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and doe every man after the stubbornesse of his own wicked heart. This is our case, thus wee say;and do every man After the Stubbornness of his own wicked heart. This is our case, thus we say;
cc vdb d n1 p-acp dt n1 pp-f po31 d j n1. d vbz po12 n1, av pns12 vvb;
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Let them teach, let them preach their bellies full, it is but one Doctours opinion. The Iewes for all Ezechiel, followed their covetousnesse;
Let them teach, let them preach their bellies full, it is but one Doctors opinion. The Iewes for all Ezechiel, followed their covetousness;
vvb pno32 vvi, vvb pno32 vvi po32 n2 j, pn31 vbz p-acp crd n2 n1. dt np2 p-acp d np1, vvd po32 n1;
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They come unto you (saith God) as a people useth to come; and my people sit before thee, and heare thy words; They come unto you (Says God) as a people uses to come; and my people fit before thee, and hear thy words;
pns32 vvb p-acp pn22 (vvz np1) p-acp dt n1 vvz pc-acp vvi; cc po11 n1 vvi p-acp pno21, cc vvb po21 n2;
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but they will not doe them: for with their mouthes they make iests, and their heart goeth after their covetousnesse:
but they will not do them: for with their mouths they make jests, and their heart Goes After their covetousness:
cc-acp pns32 vmb xx vdi pno32: c-acp p-acp po32 n2 pns32 vvb n2, cc po32 n1 vvz p-acp po32 n1:
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and lo, thou art unto them as a iesting song of one that hath a pleasant voice, and can sing well:
and lo, thou art unto them as a jesting song of one that hath a pleasant voice, and can sing well:
cc uh, pns21 vb2r p-acp pno32 p-acp dt j-vvg n1 pp-f pi cst vhz dt j n1, cc vmb vvi av:
(73) sermon (DIV2)
1011
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7829
for they heare thy words, but do them not. This English people, in the like sort giveth us the hearing, but not the doing:for they hear thy words, but do them not. This English people, in the like sort gives us the hearing, but not the doing:
c-acp pns32 vvb po21 n2, cc-acp vdi pno32 xx. d jp n1, p-acp dt j n1 vvz pno12 dt n-vvg, cc-acp xx dt vdg:
(73) sermon (DIV2)
1011
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7830
they are covetous still, bribers, oppressours, usurers, and still they follow their lusts, &c. Quid odit Deus nisi propriam voluntatem? What doth God hate,
they Are covetous still, bribers, Oppressors's, usurers, and still they follow their Lustiest, etc. Quid odit Deus nisi propriam voluntatem? What does God hate,
pns32 vbr j av, n2, ng2, n2, cc av pns32 vvb po32 n2, av fw-la fw-la fw-la fw-la fw-la fw-la? q-crq vdz np1 vvi,
(73) sermon (DIV2)
1011
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7831
but our owne proper will? What doth God punish, but our will? Let thy will cease, and Hell shall cease;
but our own proper will? What does God Punish, but our will? Let thy will cease, and Hell shall cease;
cc-acp po12 d j n1? q-crq vdz np1 vvi, cc-acp po12 n1? vvb po21 n1 vvi, cc n1 vmb vvi;
(73) sermon (DIV2)
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7832
Non erit tibi infernus, Thou shalt feele no hell : for if thou turne away thy foote from the Sabbath, from doing thy will, refraine from wicked workes,Non erit tibi Infernus, Thou shalt feel no hell: for if thou turn away thy foot from the Sabbath, from doing thy will, refrain from wicked works,
fw-fr fw-la fw-la fw-la, pns21 vm2 vvi dx n1: c-acp cs pns21 vvb av po21 n1 p-acp dt n1, p-acp vdg po21 vmb, vvi p-acp j n2,
(73) sermon (DIV2)
1011
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7833
and honour thy God, not doing thine owne wayes, nor seeking thine owne will, nor speaking a vaine word, I will cause thee to mount upon th• high places of the earth,
and honour thy God, not doing thine own ways, nor seeking thine own will, nor speaking a vain word, I will cause thee to mount upon th• high places of the earth,
cc vvb po21 n1, xx vdg png21 d n2, ccx vvg po21 d n1, ccx vvg dt j n1, pns11 vmb vvi pno21 pc-acp vvi p-acp n1 j n2 pp-f dt n1,
(73) sermon (DIV2)
1011
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7834
and feed thee with the heritage of Iacob, &c. and feed thee with the heritage of Iacob, etc.
cc vvb pno21 p-acp dt n1 pp-f np1, av
(73) sermon (DIV2)
1011
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7835
The heart is warily to be kept from two things, A vanis cogitationibus, & inordinatis affectibus, from vaine cogitations and inordinate affections, or wandr•ng lusts:
The heart is warily to be kept from two things, A vanis cogitationibus, & inordinatis affectibus, from vain cogitations and inordinate affections, or wandr•ng Lustiest:
dt n1 vbz av-j pc-acp vbi vvn p-acp crd n2, dt fw-la fw-la, cc fw-la fw-la, p-acp j n2 cc j n2, cc vvg n2:
(73) sermon (DIV2)
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7836
From these two let thy heart bee free, wherein the Spirit dwelleth.
From these two let thy heart be free, wherein the Spirit dwells.
p-acp d crd vvb po21 n1 vbi j, c-crq dt n1 vvz.
(73) sermon (DIV2)
1012
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7839
that is, as touching thy thoughts and cogitations;
that is, as touching thy thoughts and cogitations;
d vbz, c-acp vvg po21 n2 cc n2;
(73) sermon (DIV2)
1012
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7841
The heart of the evill is as an high-way continually trampled upon, worne with their affections, by the instigation of Satan:
The heart of the evil is as an highway continually trampled upon, worn with their affections, by the instigation of Satan:
dt n1 pp-f dt n-jn vbz p-acp dt n1 av-j vvn p-acp, vvn p-acp po32 n2, p-acp dt n1 pp-f np1:
(73) sermon (DIV2)
1012
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7842
For what affection doe the wicked represse? What lust doe they resist? What did they ever deny the flesh that it longed for,
For what affection do the wicked repress? What lust do they resist? What did they ever deny the Flesh that it longed for,
c-acp r-crq n1 vdb dt j vvi? q-crq n1 vdb pns32 vvi? q-crq vdd pns32 av vvb dt n1 cst pn31 vvd p-acp,
(73) sermon (DIV2)
1012
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7843
or desired? God may now complaine of us, as hee did of his owne people;
or desired? God may now complain of us, as he did of his own people;
cc vvn? np1 vmb av vvi pp-f pno12, c-acp pns31 vdd pp-f po31 d n1;
(73) sermon (DIV2)
1012
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7844
Wherefore is this people of Ierusalem turned backe with a perpetuall rebellion? they gave themselves to deceit, and would not returne: Wherefore is this people of Ierusalem turned back with a perpetual rebellion? they gave themselves to deceit, and would not return:
c-crq vbz d n1 pp-f np1 vvd av p-acp dt j n1? pns32 vvd px32 p-acp n1, cc vmd xx vvi:
(73) sermon (DIV2)
1012
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7845
I harkened and heard, but none spake aright, none repented him of his wickednesse, saying, What have I done? every one turned to his race,
I hearkened and herd, but none spoke aright, none repented him of his wickedness, saying, What have I done? every one turned to his raze,
pns11 vvd cc vvn, cc-acp pix vvd av, pix vvd pno31 pp-f po31 n1, vvg, q-crq vhb pns11 vdn? d crd vvn p-acp po31 n1,
(73) sermon (DIV2)
1012
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7846
as the horse rusheth into the battell, drawing iniquity with cordes of vanity, and sinne like cart-ropes; they use allurements, occasions, as the horse Rushes into the battle, drawing iniquity with cords of vanity, and sin like Cartropes; they use allurements, occasions,
c-acp dt n1 vvz p-acp dt n1, vvg n1 p-acp n2 pp-f n1, cc n1 av-j n2; pns32 vvb n2, n2,
(73) sermon (DIV2)
1012
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7847
and excuses to harden their hearts in sinne:
and excuses to harden their hearts in sin:
cc n2 pc-acp vvi po32 n2 p-acp n1:
(73) sermon (DIV2)
1012
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7848
and as the Apostle speaketh, They are past feeling, and have given themselves to wantonnesse, to worke all uncleannesse with greedinesse. The malicious pursue their revenge, the drunkard his cups;
and as the Apostle speaks, They Are passed feeling, and have given themselves to wantonness, to work all uncleanness with greediness. The malicious pursue their revenge, the drunkard his cups;
cc c-acp dt n1 vvz, pns32 vbr p-acp n-vvg, cc vhb vvn px32 p-acp n1, pc-acp vvi d n1 p-acp n1. dt j vvi po32 n1, dt n1 po31 n2;
(73) sermon (DIV2)
1012
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7849
the whoremonger his pleasures, the covetous their gaine: Sed aequum est, ut qui nunquam voluit carere vitio, nunquam careret supplicio;
the whoremonger his pleasures, the covetous their gain: said Aequum est, ut qui Never voluit career vitio, Never careret Supplicio;
dt n1 po31 n2, dt j po32 n1: vvd fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la;
(73) sermon (DIV2)
1012
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7850
It is meete and right, that he that would never want sinne, should never want punishment,
It is meet and right, that he that would never want sin, should never want punishment,
pn31 vbz j cc j-jn, cst pns31 cst vmd av-x vvi n1, vmd av-x vvi n1,
(73) sermon (DIV2)
1012
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7851
but that God should raine upon them snares, and fire, and brimstone, storme, and tempest evermore.
but that God should rain upon them snares, and fire, and brimstone, storm, and tempest evermore.
cc-acp cst np1 vmd vvi p-acp pno32 n2, cc n1, cc n1, n1, cc n1 av.
(73) sermon (DIV2)
1012
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7852
To these men it shall be said, as unto Babylon, Reward her, even as she rewarded you,
To these men it shall be said, as unto Babylon, Reward her, even as she rewarded you,
p-acp d n2 pn31 vmb vbi vvn, c-acp p-acp np1, vvb pno31, av c-acp pns31 vvd pn22,
(73) sermon (DIV2)
1012
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7853
and give her double, according to her workes: and in the c•p that shee hath filled to you, fill her the double, in asmuch as she glorified her selfe,
and give her double, according to her works: and in the c•p that she hath filled to you, fill her the double, in as as she glorified her self,
cc vvi po31 j-jn, vvg p-acp po31 n2: cc p-acp dt n1 cst pns31 vhz vvn p-acp pn22, vvb po31 dt j-jn, p-acp av c-acp pns31 vvn po31 n1,
(73) sermon (DIV2)
1012
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7854
and lived in pleasure, so much give you to her torment and sorrow.
and lived in pleasure, so much give you to her torment and sorrow.
cc vvd p-acp n1, av av-d vvi pn22 p-acp po31 n1 cc n1.
(73) sermon (DIV2)
1012
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7855
Cor verò bonorum est ut hortus conclusus, the heart of good men, is as a garden shut up,Cor verò Bonorum est ut Hortis conclusus, the heart of good men, is as a garden shut up,
np1 fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f j n2, vbz p-acp dt n1 vvd a-acp,
(73) sermon (DIV2)
1012
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7856
and as a fountain sealed, whereof no man must taste, no man must drinke but God;
and as a fountain sealed, whereof no man must taste, no man must drink but God;
cc p-acp dt n1 vvd, c-crq dx n1 vmb vvi, dx n1 vmb vvi p-acp np1;
(73) sermon (DIV2)
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7857
as the bed of Salomon, that had threescore strong men round about it, of the valiant men of Israel;
as the Bed of Solomon, that had threescore strong men round about it, of the valiant men of Israel;
c-acp dt n1 pp-f np1, cst vhd crd j n2 av-j p-acp pn31, pp-f dt j n2 pp-f np1;
(73) sermon (DIV2)
1012
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7858
but the heart of the wicked is as a vessell withour a cover, ad accipiendam omnem spurcitiem, to receave all filthinesse, all uncleannesse,
but the heart of the wicked is as a vessel withour a cover, ad accipiendam omnem spurcitiem, to receive all filthiness, all uncleanness,
p-acp dt n1 pp-f dt j vbz p-acp dt n1 n1 dt n1, fw-la fw-la fw-la fw-la, pc-acp vvi d n1, d n1,
(73) sermon (DIV2)
1012
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7859
as Paul speaketh of the Gentiles; They kept not their vessels in holinesse, but in the lust of concupiscence; It intertaineth any sin whatsoever.
as Paul speaks of the Gentiles; They kept not their vessels in holiness, but in the lust of concupiscence; It intertaineth any since whatsoever.
c-acp np1 vvz pp-f dt n2-j; pns32 vvd xx po32 n2 p-acp n1, cc-acp p-acp dt n1 pp-f n1; pn31 vvz d n1 r-crq.
(73) sermon (DIV2)
1012
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7860
Againe, Let thy heart be free and at liberty from affections:
Again, Let thy heart be free and At liberty from affections:
av, vvb po21 n1 vbi j cc p-acp n1 p-acp n2:
(73) sermon (DIV2)
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11675
and leading us captive into the law of sinne: and leading us captive into the law of sin:
cc vvg pno12 n-jn p-acp dt n1 pp-f n1:
(85) sermon (DIV2)
1336
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7861
there is nothing that troubleth and disquieteth the heart so much as our naturall affections and passions; as are love, and hatred; joy, and sorrow; hope, and feare;
there is nothing that Troubles and disquieteth the heart so much as our natural affections and passion; as Are love, and hatred; joy, and sorrow; hope, and Fear;
pc-acp vbz pix cst vvz cc vvz dt n1 av av-d c-acp po12 j n2 cc n2; a-acp vbr n1, cc n1; n1, cc n1; vvb, cc n1;
(73) sermon (DIV2)
1012
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7862
anger, and desire, &c. These are the winds which vehemently tosse and trouble this sea; these are the clouds which darken this Heaven;
anger, and desire, etc. These Are the winds which vehemently toss and trouble this sea; these Are the Clouds which darken this Heaven;
n1, cc n1, av d vbr dt n2 r-crq av-j vvi cc vvi d n1; d vbr dt n2 r-crq vvb d n1;
(73) sermon (DIV2)
1012
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7863
these are the weights, which doe depresse the spirit:
these Are the weights, which do depress the Spirit:
d vbr dt n2, r-crq vdb vvi dt n1:
(73) sermon (DIV2)
1012
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7864
Let us therefore cast away every thing that presseth downe, and the sinne that hangeth on so fast. Let us Therefore cast away every thing that Presseth down, and the sin that hangs on so fast.
vvb pno12 av vvi av d n1 cst vvz a-acp, cc dt n1 cst vvz p-acp av av-j.
(73) sermon (DIV2)
1012
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7865
As our bodily eyes cannot behold the Sunne, and the starres in cloudy and darke weather:
As our bodily eyes cannot behold the Sun, and the Stars in cloudy and dark weather:
p-acp po12 j n2 vmbx vvi dt n1, cc dt n2 p-acp j cc j n1:
(73) sermon (DIV2)
1012
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7866
so our spirituall eyes, the eyes of our soule cannot see God, nor heaven the seate of God,
so our spiritual eyes, the eyes of our soul cannot see God, nor heaven the seat of God,
av po12 j n2, dt n2 pp-f po12 n1 vmbx vvi np1, ccx n1 dt n1 pp-f np1,
(73) sermon (DIV2)
1012
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7867
when they are obscured and darkened with the clouds of lusts & passions.
when they Are obscured and darkened with the Clouds of Lustiest & passion.
c-crq pns32 vbr vvn cc vvn p-acp dt n2 pp-f n2 cc n2.
(73) sermon (DIV2)
1012
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7868
As in a cleere & pure water, all things are seene, even unto the least sand, which in a troubled foule water cannot bee:
As in a clear & pure water, all things Are seen, even unto the least sand, which in a troubled foul water cannot be:
p-acp p-acp dt j cc j n1, d n2 vbr vvn, av p-acp dt ds n1, r-crq p-acp dt j-vvn j n1 vmbx vbi:
(73) sermon (DIV2)
1012
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7869
so the soule is blind and seeth not, when passions and lusts obscure her.
so the soul is blind and sees not, when passion and Lustiest Obscure her.
av dt n1 vbz j cc vvz xx, c-crq n2 cc n2 vvb pno31.
(73) sermon (DIV2)
1012
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7870
Beware therefore, lest the two wings of thy soule, understanding and will, bee not defiled with the bird-lime of earthly things, that is to say, wicked affections:
Beware Therefore, lest the two wings of thy soul, understanding and will, be not defiled with the birdlime of earthly things, that is to say, wicked affections:
vvb av, cs dt crd n2 pp-f po21 n1, vvg cc n1, vbb xx vvn p-acp dt n1 pp-f j n2, cst vbz pc-acp vvi, j n2:
(73) sermon (DIV2)
1012
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7871
Rule therefore thine affections by the Word of God; Let this Word be a lanterne unto thy feet, and a light unto thy pathes:
Rule Therefore thine affections by the Word of God; Let this Word be a lantern unto thy feet, and a Light unto thy paths:
vvb av po21 n2 p-acp dt n1 pp-f np1; vvb d n1 vbi dt n1 p-acp po21 n2, cc dt n1 p-acp po21 n2:
(73) sermon (DIV2)
1012
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7872
For of our selves we are but darkenesse, and cannot see, except we bee lightened with Gods Word:
For of our selves we Are but darkness, and cannot see, except we be lightened with God's Word:
p-acp pp-f po12 n2 pns12 vbr p-acp n1, cc vmbx vvi, c-acp pns12 vbb vvn p-acp npg1 n1:
(73) sermon (DIV2)
1012
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7873
Refraena naturam in his, quae verbo Dei prohibentur, Bridle, and restraine nature in those things that are forbidden in the Word.Refraena naturam in his, Quae verbo Dei prohibentur, Bridle, and restrain nature in those things that Are forbidden in the Word.
np1 fw-la p-acp po31, fw-la fw-la fw-la fw-la, vvb, cc vvi n1 p-acp d n2 cst vbr vvn p-acp dt n1.
(73) sermon (DIV2)
1012
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7874
O Ierusalem (saith God) wash thy heart from wickednesse, that thou maiest be saved: Oh Ierusalem (Says God) wash thy heart from wickedness, that thou Mayest be saved:
uh np1 (vvz np1) vvb po21 n1 p-acp n1, cst pns21 vm2 vbi vvn:
(73) sermon (DIV2)
1012
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7875
how long shall thy wicked thoughts remaine within thee? A naturall man through sinne is like the man that travelled from Ierusalem to Iericho, how long shall thy wicked thoughts remain within thee? A natural man through sin is like the man that traveled from Ierusalem to Jericho,
c-crq av-j vmb po21 j n2 vvi p-acp pno21? dt j n1 p-acp n1 vbz av-j dt n1 cst vvd p-acp np1 p-acp np1,
(73) sermon (DIV2)
1012
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7876
and fell among theeves, and was robbed of his rayment, wounded, &c. So the naturall man is spoyled of all his goods of grace, wounded in all the goods of nature;
and fell among thieves, and was robbed of his raiment, wounded, etc. So the natural man is spoiled of all his goods of grace, wounded in all the goods of nature;
cc vvd p-acp n2, cc vbds vvn pp-f po31 n1, vvn, av np1 dt j n1 vbz vvn pp-f d po31 n2-j pp-f n1, vvn p-acp d dt n2-j pp-f n1;
(73) sermon (DIV2)
1012
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7877
his understanding is blinded, his will is weake, his memory wandring, his imagination restlesse, his appetite rebellious, his senses curious, his flesh inclined to all filthinesse.
his understanding is blinded, his will is weak, his memory wandering, his imagination restless, his appetite rebellious, his Senses curious, his Flesh inclined to all filthiness.
po31 n1 vbz vvn, po31 n1 vbz j, po31 n1 vvg, po31 n1 j, po31 n1 j, po31 n2 j, po31 n1 vvn p-acp d n1.
(73) sermon (DIV2)
1012
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7878
What good is to be expected of an Infant, sitting upon an untamed horse, holding weake reines in his hand in an hilly way full of breaknecks? In the same state and condition abideth man, destitute of the grace of the Spirit,
What good is to be expected of an Infant, sitting upon an untamed horse, holding weak reins in his hand in an hilly Way full of breaknecks? In the same state and condition Abideth man, destitute of the grace of the Spirit,
q-crq j vbz pc-acp vbi vvn pp-f dt n1, vvg p-acp dt j n1, vvg j n2 p-acp po31 n1 p-acp dt j n1 j pp-f n2? p-acp dt d n1 cc n1 vvz n1, j pp-f dt n1 pp-f dt n1,
(73) sermon (DIV2)
1012
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7879
& of the Word of God; his appetite is as an untamed horse;
& of the Word of God; his appetite is as an untamed horse;
cc pp-f dt n1 pp-f np1; po31 n1 vbz p-acp dt j n1;
(73) sermon (DIV2)
1012
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7880
his reason, which should rule his appetite is weake, and the world is full of breake-necks and snares:
his reason, which should Rule his appetite is weak, and the world is full of breake-necks and snares:
po31 n1, r-crq vmd vvi po31 n1 vbz j, cc dt n1 vbz j pp-f n2 cc n2:
(73) sermon (DIV2)
1012
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7881
how miserable therfore is our nature, which is carried head long into wrath, envy, pride, covetousnes, whoredome,
how miserable Therefore is our nature, which is carried head long into wrath, envy, pride, covetousness, whoredom,
c-crq j av vbz po12 n1, r-crq vbz vvn n1 av-j p-acp n1, n1, n1, n1, n1,
(73) sermon (DIV2)
1012
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7882
and all uncleannesse? Our owne will doth oppugne and fight against God, spoileth Paradise, enricheth hell, evacuateth the blood of Christ, subjects the world unto the Divell;
and all uncleanness? Our own will does oppugn and fight against God, spoileth Paradise, enricheth hell, evacuateth the blood of christ, subject's the world unto the devil;
cc d n1? np1 d n1 vdz vvi cc vvi p-acp np1, vvz n1, vvz n1, vvz dt n1 pp-f np1, n2-jn dt n1 p-acp dt n1;
(73) sermon (DIV2)
1012
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7883
in this part of the soule is the shop of sinne, out of which Satan draweth all his sorce, and armour to wound us:
in this part of the soul is the shop of sin, out of which Satan draws all his source, and armour to wound us:
p-acp d n1 pp-f dt n1 vbz dt n1 pp-f n1, av pp-f r-crq np1 vvz d po31 n1, cc n1 pc-acp vvi pno12:
(73) sermon (DIV2)
1012
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7884
this is the vineyard in which we ought to labour;
this is the vineyard in which we ought to labour;
d vbz dt n1 p-acp r-crq pns12 vmd pc-acp vvi;
(73) sermon (DIV2)
1012
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7885
in this garden, let us alwayes walke, having the hooke in our hand, whereby we may cut off all these noisome plants,
in this garden, let us always walk, having the hook in our hand, whereby we may Cut off all these noisome plants,
p-acp d n1, vvb pno12 av vvi, vhg dt n1 p-acp po12 n1, c-crq pns12 vmb vvi a-acp d d j vvz,
(73) sermon (DIV2)
1012
Page 340
7886
if they happen to increase and grow: Thy will saith, Vlciscere, invide, extolle teipsum: Revenge, envy, extoll thy selfe:
if they happen to increase and grow: Thy will Says, Vlciscere, invade, extol teipsum: Revenge, envy, extol thy self:
cs pns32 vvb pc-acp vvi cc vvi: po21 n1 vvz, fw-la, vvn, vvi fw-la: vvb, n1, vvb po21 n1:
(73) sermon (DIV2)
1012
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7887
noli pacem quaerere, seeke not peace, iura, periura, ede, bibe, lude, sweare, forsweare, eate, drinke, play.noli pacem quaerere, seek not peace, Jerusalem, periura, ede, Bible, lude, swear, forswear, eat, drink, play.
fw-la fw-la fw-la, vvb xx n1, fw-la, fw-la, zz, n1, vvb, vvb, vvi, vvb, vvb, vvb.
(73) sermon (DIV2)
1012
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7888
But let the Word of God rule thee:
But let the Word of God Rule thee:
cc-acp vvb dt n1 pp-f np1 vvi pno21:
(73) sermon (DIV2)
1012
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7889
Put off the old man which is corrupt, with his deceiuable lusts, and put on the new man, which after God is shapen in righteousnesse and true holynesse. Put off the old man which is corrupt, with his deceivable Lustiest, and put on the new man, which After God is shapen in righteousness and true holiness.
vvb a-acp dt j n1 r-crq vbz j, p-acp po31 j n2, cc vvd p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1 cc j n1.
(73) sermon (DIV2)
1012
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7890
Mortify your earthly members, fornication, uncleanesse, unnaturall lusts and covetousnesse, which is Idolatry:
Mortify your earthly members, fornication, uncleanness, unnatural Lustiest and covetousness, which is Idolatry:
vvi po22 j n2, n1, n1, j n2 cc n1, r-crq vbz n1:
(73) sermon (DIV2)
1012
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7891
crucify the flesh with the affections and lusts; The Fowler knoweth with what lure to take hawkes; crucify the Flesh with the affections and Lustiest; The Fowler Knoweth with what lure to take hawks;
vvi dt n1 p-acp dt n2 cc n2; dt n1 vvz p-acp r-crq n1 pc-acp vvi n2;
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the fisher knoweth with what baite to catch the fishes; and the Divell knoweth to what sinnes and vices we incline, and leane unto;
the fisher Knoweth with what bait to catch the Fish; and the devil Knoweth to what Sins and vices we incline, and lean unto;
dt n1 vvz p-acp r-crq n1 pc-acp vvi dt n2; cc dt n1 vvz p-acp r-crq n2 cc n2 pns12 vvb, cc j p-acp;
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and thither he carrieth us headlong, whither our lusts carry us. Vince ergo libidinem, & vicisti diabolum:
and thither he Carrieth us headlong, whither our Lustiest carry us. Vince ergo libidinem, & vicisti Diabolum:
cc av pns31 vvz pno12 av-j, c-crq po12 n2 vvb pno12. np1 fw-la fw-la, cc fw-la fw-la:
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7894
Vanquish thy lusts, and thou hast vanquished the Divell.
Vanquish thy Lustiest, and thou hast vanquished the devil.
vvb po21 n2, cc pns21 vh2 vvn dt n1.
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7895
Herupon saith Iohn, I write unto you yong men, because yee are strong, and the Word of God abideth in you, and yee have overcome the wicked.
Hereupon Says John, I write unto you young men, Because ye Are strong, and the Word of God Abideth in you, and ye have overcome the wicked.
av vvz np1, pns11 vvb p-acp pn22 j n2, c-acp pn22 vbr j, cc dt n1 pp-f np1 vvz p-acp pn22, cc pn22 vhb vvn dt j.
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7896
Such yong men God send us many;
Such young men God send us many;
d j n2 np1 vvb pno12 d;
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7897
they shall be like little David to overthrow Goliah; like the three Worthies, that brake thorow the hoast of the Philistines;
they shall be like little David to overthrow Goliath; like the three Worthies, that brake thorough the host of the philistines;
pns32 vmb vbi av-j j np1 pc-acp vvi np1; av-j dt crd n2-j, cst vvd p-acp dt n1 pp-f dt njp2;
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like Gedeons pitcher, that drave backe the Madianites. Fraena libidinem, aliter ingratus es:
like Gedeons pitcher, that drave back the Midianites. Fraena libidinem, aliter Ingrateful es:
vvb np1 n1, cst vvd av dt np2. np1 fw-la, fw-la fw-la fw-la:
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7899
Bridle thy lusts, otherwise thou art unthankefull to God, which hath given thee so many weapons;
Bridle thy Lustiest, otherwise thou art unthankful to God, which hath given thee so many weapons;
vvb po21 n2, av pns21 vb2r j p-acp np1, r-crq vhz vvn pno21 av d n2;
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dedit legem per quam vivis, hee hath given thee his Law, by which thou livest; he hath given grace, to performe it;dedit legem per quam vivis, he hath given thee his Law, by which thou Livest; he hath given grace, to perform it;
fw-la fw-la fw-la fw-la fw-la, pns31 vhz vvn pno21 po31 n1, p-acp r-crq pns21 vv2; pns31 vhz vvn n1, pc-acp vvi pn31;
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he hath given Doctours to instruct us; he hath given Sacraments to increase our faith; hee hath given inspirations by his Spirit. Doe not therefore quench them; he hath given us himselfe:
he hath given Doctors to instruct us; he hath given Sacraments to increase our faith; he hath given inspirations by his Spirit. Do not Therefore quench them; he hath given us himself:
pns31 vhz vvn n2 pc-acp vvi pno12; pns31 vhz vvn n2 pc-acp vvi po12 n1; pns31 vhz vvn n2 p-acp po31 n1. vdb xx av vvi pno32; pns31 vhz vvn pno12 px31:
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give then therefore thy selfe, and offer thy body and soule a quicke, an holy, and acceptable sacrifice unto him;
give then Therefore thy self, and offer thy body and soul a quick, an holy, and acceptable sacrifice unto him;
vvb av av po21 n1, cc vvb po21 n1 cc n1 dt j, dt j, cc j n1 p-acp pno31;
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and walke not after thine owne lusts;
and walk not After thine own Lustiest;
cc vvb xx p-acp po21 d n2;
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For lust is the mother of all wickednesse, if it bee not betimes killed in the conception.
For lust is the mother of all wickedness, if it be not betimes killed in the conception.
c-acp n1 vbz dt n1 pp-f d n1, cs pn31 vbb xx av vvn p-acp dt n1.
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7905
The Apostle shewes, that lust will bee quickly enticed; and being inticed, it will conceive; and being conceived, it will bring forth the birth of some notable evill action;
The Apostle shows, that lust will be quickly enticed; and being enticed, it will conceive; and being conceived, it will bring forth the birth of Some notable evil actium;
dt n1 vvz, cst n1 vmb vbi av-j vvn; cc vbg vvn, pn31 vmb vvi; cc vbg vvn, pn31 vmb vvi av dt n1 pp-f d j j-jn n1;
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and when it is gone so farre, like an impudent beldame, it will egge on still to the finishing of sinne, that so it may bring us to death and destruction.
and when it is gone so Far, like an impudent beldame, it will egg on still to the finishing of sin, that so it may bring us to death and destruction.
cc c-crq pn31 vbz vvn av av-j, av-j dt j n1, pn31 vmb n1 p-acp av p-acp dt vvg pp-f n1, cst av pn31 vmb vvi pno12 p-acp n1 cc n1.
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But it will be said, that the best men have their lusts, and sometimes follow them.
But it will be said, that the best men have their Lustiest, and sometime follow them.
p-acp pn31 vmb vbi vvn, cst dt js n2 vhb po32 n2, cc av vvb pno32.
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It is true : so the brightest fire hath some smoake, the soundest oake his sap; the purest gold, his drosse;
It is true: so the Brightest fire hath Some smoke, the soundest oak his sap; the Purest gold, his dross;
pn31 vbz j: av dt js n1 vhz d n1, dt js n1 po31 n1; dt js n1, po31 n1;
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the fairest body, his fleame, choller, and excrements: yet is there difference between all smoake, and some smoake: all drosse, and some drosse; all evill, & some evill: the evill are notably evill;
the Fairest body, his flame, choler, and excrements: yet is there difference between all smoke, and Some smoke: all dross, and Some dross; all evil, & Some evil: the evil Are notably evil;
dt js n1, po31 n1, n1, cc n2: av vbz a-acp n1 p-acp d n1, cc d n1: d n1, cc d n1; d n-jn, cc d n-jn: dt j-jn vbr av-j j-jn;
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7910
For as they regard not to know God, even so God delivereth them up to a reprobate minde, to doe those things which are not convenient; For as they regard not to know God, even so God Delivereth them up to a Reprobate mind, to do those things which Are not convenient;
p-acp c-acp pns32 vvb xx pc-acp vvi np1, av av np1 vvz pno32 a-acp p-acp dt j-jn n1, pc-acp vdi d n2 r-crq vbr xx j;
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being full of all unrighteousnes, fornication, wickednesse, covetousnesse, maliciousnesse, full of envy, of murther, of debate, of deceit, &c. but good men, they are evill onely in part, the spirit of Sanctification is sometimes interrupted in the regenerate, but never quite abolished; being full of all unrighteousness, fornication, wickedness, covetousness, maliciousness, full of envy, of murder, of debate, of deceit, etc. but good men, they Are evil only in part, the Spirit of Sanctification is sometime interrupted in the regenerate, but never quite abolished;
n1 j pp-f d n1, n1, n1, n1, n1, j pp-f n1, pp-f n1, pp-f n1, pp-f n1, av p-acp j n2, pns32 vbr j-jn j p-acp n1, dt n1 pp-f n1 vbz av vvn p-acp dt j-vvn, cc-acp av-x av vvn;
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while lusts beare sway in the heart, it is hindred, but not extinguished: For the seede of God abideth in them:
while Lustiest bear sway in the heart, it is hindered, but not extinguished: For the seed of God Abideth in them:
cs n2 vvb n1 p-acp dt n1, pn31 vbz vvn, cc-acp xx vvn: p-acp dt n1 pp-f np1 vvz p-acp pno32:
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even as madnesse interrupteth reason, (sunt enim lucida intervalla) as drunkennesse doth not take away the minde it selfe,
even as madness interrupteth reason, (sunt enim lucida intervalla) as Drunkenness does not take away the mind it self,
av p-acp n1 vvz n1, (fw-la fw-la fw-la fw-la) p-acp n1 vdz xx vvi av dt n1 pn31 n1,
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but the use of the minde for a time: so doth our lusts; yet wee returne, as David to his chastity, as Peter to the confession of Christ;
but the use of the mind for a time: so does our Lustiest; yet we return, as David to his chastity, as Peter to the Confessi of christ;
cc-acp dt n1 pp-f dt n1 p-acp dt n1: av vdz po12 n2; av pns12 vvb, c-acp np1 p-acp po31 n1, c-acp np1 p-acp dt n1 pp-f np1;
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for he which thrice together denied him, thrice together did confesse him; as he fell, he rose, he fell thrice together, and thrice together rose againe.
for he which thrice together denied him, thrice together did confess him; as he fell, he rose, he fell thrice together, and thrice together rose again.
c-acp pns31 r-crq av av vvn pno31, av av vdd vvi pno31; c-acp pns31 vvd, pns31 vvd, pns31 vvd av av, cc av av vvd av.
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7916
The Iebusite did dwell in Ierusalem, but he did not dominiere, nor rule in Ierusalme; So lust dwelleth in the godly, but it raigneth not in them.
The Iebusite did dwell in Ierusalem, but he did not dominiere, nor Rule in Ierusalme; So lust dwells in the godly, but it Reigneth not in them.
dt np1 vdd vvi p-acp np1, cc-acp pns31 vdd xx n1, ccx vvi p-acp n1; av n1 vvz p-acp dt j, cc-acp pn31 vvz xx p-acp pno32.
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7917
He that wanteth all affections, is either a God, or a stone; and hee that obeyeth all, is either damned, or a Divell: cut them off therefore:
He that Wants all affections, is either a God, or a stone; and he that Obeyeth all, is either damned, or a devil: Cut them off Therefore:
pns31 cst vvz d n2, vbz d dt np1, cc dt n1; cc pns31 cst vvz d, vbz av-d vvn, cc dt n1: vvb pno32 a-acp av:
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though they be as an eye, or an hand unto thee, yet plucke out that eye, smite off that hand, that thou mayest enter into Heaven:
though they be as an eye, or an hand unto thee, yet pluck out that eye, smite off that hand, that thou Mayest enter into Heaven:
cs pns32 vbb p-acp dt n1, cc dt n1 p-acp pno21, av vvi av d n1, vvb a-acp d n1, cst pns21 vm2 vvi p-acp n1:
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come unto Christ, that hee may ease thee of the burthen of thine affections.
come unto christ, that he may ease thee of the burden of thine affections.
vvb p-acp np1, cst pns31 vmb vvi pno21 pp-f dt n1 pp-f po21 n2.
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7920
Mundus clamat, Ego deficiam te, the World cryeth, I will faile thee, For the World passeth away, and the lusts thereof: World Proclaim, Ego deficiam te, the World Cries, I will fail thee, For the World passes away, and the Lustiest thereof:
np1 fw-la, fw-la fw-la fw-la, dt n1 vvz, pns11 vmb vvi pno21, p-acp dt n1 vvz av, cc dt n2 av:
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7921
Caro clamat, Ego inficiam te: the flesh cryeth, I will infect thee: Fulfill not therefore the lusts of the flesh:
Caro Proclaim, Ego inficiam te: the Flesh Cries, I will infect thee: Fulfil not Therefore the Lustiest of the Flesh:
fw-la fw-la, fw-la fw-la fw-la: dt n1 vvz, pns11 vmb vvi pno21: vvb xx av dt n2 pp-f dt n1:
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diabolus clamat, Ego decipiam te, the Divell cryeth, I will deceive thee: diabolus Proclaim, Ego decipiam te, the devil Cries, I will deceive thee:
fw-la fw-la, fw-la fw-la fw-la, dt n1 vvz, pns11 vmb vvb pno21:
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7923
For hee goeth about like a roaring Lion, seeking not onely to deceive, but to devoure: For he Goes about like a roaring lion, seeking not only to deceive, but to devour:
c-acp pns31 vvz a-acp av-j dt j-vvg n1, vvg xx av-j pc-acp vvi, cc-acp pc-acp vvi:
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7924
At Christus clamat, Ego reficiam te, but Christ cryeth, I will refresh thee; Come to mee, all that travell, and are heavy loden, and I will refresh you.
At Christus Proclaim, Ego reficiam te, but christ Cries, I will refresh thee; Come to me, all that travel, and Are heavy laden, and I will refresh you.
p-acp fw-la fw-la, fw-la fw-la fw-la, p-acp np1 vvz, pns11 vmb vvi pno21; vvb p-acp pno11, d cst n1, cc vbr j vvn, cc pns11 vmb vvi pn22.
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7925
Vtrum sequi sequi vis? Whether of these wilt thou follow? the World failing, the flesh infecting,Utum sequi sequi vis? Whither of these wilt thou follow? the World failing, the Flesh infecting,
np1 fw-la fw-la fw-fr? cs pp-f d vm2 pns21 vvi? dt n1 vvg, dt n1 vvg,
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or the Divell deceiving, or Christ refreshing? Satan requireth no more of thee, but to follow thy lusts : Sequere carnem, & ducet te adinteritum:
or the devil deceiving, or christ refreshing? Satan requires no more of thee, but to follow thy Lustiest: Sequere Carnem, & ducet te adinteritum:
cc dt n1 vvg, cc np1 vvg? np1 vvz dx dc pp-f pno21, cc-acp pc-acp vvi po21 n2: vvi fw-la, cc fw-la fw-la fw-la:
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7927
Follow the flesh, and it will lead thee to destruction: For if yee live after the flesh, yee shall dye.
Follow the Flesh, and it will led thee to destruction: For if ye live After the Flesh, ye shall die.
vvb dt n1, cc pn31 vmb vvi pno21 p-acp n1: c-acp cs pn22 vvb p-acp dt n1, pn22 vmb vvi.
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7928
Now to live after the flesh, is to commit the workes of the flesh, and the workes of the flesh are, first, Adultery; secondly, Fornication; thirdly, Vncleanenesse; fourthly, Wantonnesse; fifthly, Idolatrie; sixthly, Witch-craft; seventhly, Hatred; eighthly, Debate; ninthly, Emulations; tenthly, Wrath; eleventhly, Contentions; twelfthly, Seditions; thirteenthly, Here sies; fourteenthly, Envy; fifteenthly, Murders; sixteenthly, Drunkennesse; last of all, Gluttony;
Now to live After the Flesh, is to commit the works of the Flesh, and the works of the Flesh Are, First, Adultery; secondly, Fornication; Thirdly, Uncleanness; fourthly, Wantonness; fifthly, Idolatry; sixthly, Witchcraft; seventhly, Hatred; eighthly, Debate; ninthly, Emulations; tenthly, Wrath; eleventhly, Contentions; twelfthly, Seditions; Thirteenthly, Here sies; fourteenthly, Envy; Fifteenthly, Murders; Sixteenthly, drunkenness; last of all, Gluttony;
av pc-acp vvi p-acp dt n1, vbz pc-acp vvi dt n2 pp-f dt n1, cc dt vvz pp-f dt n1 vbr, ord, n1; ord, n1; ord, n1; j, n1; ord, n1; j, n1; av-j, n1; j, n1; av-j, n2; av-j, n1; av-j, n2; j, n2; av-j, av n2; av-j, n1; av-j, n2; av-j, n1; ord pp-f d, n1;
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7929
and they that doe these things, shall not inherit the Kingdome of God. Divide the World into an hundred parts, and scarce one is Christian;
and they that do these things, shall not inherit the Kingdom of God. Divide the World into an hundred parts, and scarce one is Christian;
cc pns32 cst vdb d n2, vmb xx vvi dt n1 pp-f np1. vvb dt n1 p-acp dt crd n2, cc av-j pi vbz np1;
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7930
and among a hundred that are called Christians, scarce one can say with Paul, Miserable man that I am, who shall deliver me from this body of sinne? The flesh speaketh guilefully to the Spirit, that hath left her with her lusts,
and among a hundred that Are called Christians, scarce one can say with Paul, Miserable man that I am, who shall deliver me from this body of sin? The Flesh speaks guilefully to the Spirit, that hath left her with her Lustiest,
cc p-acp dt crd cst vbr vvn np1, av-j pi vmb vvi p-acp np1, j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? dt n1 vvz av-j p-acp dt n1, cst vhz vvn pno31 p-acp po31 n2,
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7931
as Laban did to Iacob, to cause him to retire, and goe home againe with him;
as Laban did to Iacob, to cause him to retire, and go home again with him;
c-acp np1 vdd p-acp np1, pc-acp vvi pno31 pc-acp vvi, cc vvi av-an av p-acp pno31;
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7932
so saith the flesh to the spirit, and body, I would have filled thine eyes with goodly sights, thine eares with sweete musicke, thy palat with dainty dishes, thy appetite with all lusts and pleasures.
so Says the Flesh to the Spirit, and body, I would have filled thine eyes with goodly sights, thine ears with sweet music, thy palate with dainty Dishes, thy appetite with all Lustiest and pleasures.
av vvz dt n1 p-acp dt n1, cc n1, pns11 vmd vhi vvn po21 n2 p-acp j n2, po21 n2 p-acp j n1, po21 n1 p-acp j n2, po21 n1 p-acp d n2 cc n2.
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7933
So Augustine bringeth in his affections, lusts, and concupiscences thus speaking unto him and crying, Dimittes ne nos nunc? Wilt thou leave us now,
So Augustine brings in his affections, Lustiest, and concupiscences thus speaking unto him and crying, Dimittes ne nos nunc? Wilt thou leave us now,
np1 np1 vvz p-acp po31 n2, n2, cc n2 av vvg p-acp pno31 cc vvg, vvz fw-la fw-la fw-la? vm2 pns21 vvi pno12 av,
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7934
and shall we not be with thee for ever? The flesh fighteth against the spirit;
and shall we not be with thee for ever? The Flesh fights against the Spirit;
cc vmb pns12 xx vbi p-acp pno21 p-acp av? dt n1 vvz p-acp dt n1;
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7935
herein it resembleth Eva, alluring Adam to the forbidden fruit; like Putiphars wife, solliciting Ioseph to all filthinesse;
herein it resembles Eve, alluring Adam to the forbidden fruit; like Potiphar's wife, soliciting Ioseph to all filthiness;
av pn31 vvz np1, vvg np1 p-acp dt j-vvn n1; j np1 n1, vvg np1 p-acp d n1;
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7936
like Iael, who slew Sisera, under the shew of love; like Dalila, who delivered Samson sleeping in her lap, into the hands of the Philistians:
like Jael, who slew Sisera, under the show of love; like Delilah, who Delivered samson sleeping in her lap, into the hands of the Philistians:
j np1, r-crq vvd np1, p-acp dt n1 pp-f n1; j np1, r-crq vvd np1 vvg p-acp po31 n1, p-acp dt n2 pp-f dt njp2:
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7937
Sed opera carnis damnabilia, the workes of the flesh are damnable. If wee live after the flesh, wee shall dye. said opera carnis damnabilia, the works of the Flesh Are damnable. If we live After the Flesh, we shall die.
vvd fw-la fw-la fw-la, dt n2 pp-f dt n1 vbr j. cs pns12 vvb p-acp dt n1, pns12 vmb vvi.
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7938
Seneca, a Gentile could say, Major sum, & ad majora natus;
Senecca, a Gentile could say, Major sum, & ad marjoram Born;
np1, dt j vmd vvi, j n1, cc fw-la n1 fw-la;
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7939
quàm ut carnis mancipium fiam, I am greater, and borne to greater things, than to bee a slave unto the flesh.quàm ut carnis mancipium fiam, I am greater, and born to greater things, than to be a slave unto the Flesh.
fw-la fw-la fw-la fw-la fw-la, pns11 vbm jc, cc vvn p-acp jc n2, cs pc-acp vbi dt n1 p-acp dt n1.
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7940
So must a Christian say, I am borne to greater things, than to serve the flesh, which yeeldeth nothing but corruption:
So must a Christian say, I am born to greater things, than to serve the Flesh, which yields nothing but corruption:
av vmb dt njp vvi, pns11 vbm vvn p-acp jc n2, cs pc-acp vvi dt n1, r-crq vvz pix cc-acp n1:
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7941
For hee that soweth in the flesh, shall of the flesh reape corruption. For he that Soweth in the Flesh, shall of the Flesh reap corruption.
c-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1.
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7942
I am created after Gods image, redeemed with his Bloud, sanctified by his Spirit, instructed by his Word, fed by his Sacraments, appointed to be glorified, that I may live to God here, & in Heaven hereafter.
I am created After God's image, redeemed with his Blood, sanctified by his Spirit, instructed by his Word, fed by his Sacraments, appointed to be glorified, that I may live to God Here, & in Heaven hereafter.
pns11 vbr vvn p-acp npg1 n1, vvn p-acp po31 n1, vvn p-acp po31 n1, vvn p-acp po31 n1, vvn p-acp po31 n2, vvn pc-acp vbi vvn, cst pns11 vmb vvi p-acp np1 av, cc p-acp n1 av.
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7943
What man having two servants, the one wise, the other foolish, wold have the foole to over-rule the wiseman? So we let the flesh over-ruel the Spirit.
What man having two Servants, the one wise, the other foolish, would have the fool to overrule the Wiseman? So we let the Flesh over-ruel the Spirit.
q-crq n1 vhg crd n2, dt crd j, dt j-jn j, vmd vhi dt n1 pc-acp vvi dt n1? av pns12 vvb dt n1 j dt n1.
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7944
Our lusts are as fire unquenchable, as a devouring beast that is not satisfied: as the horse-leech, which sucketh till she burst:
Our Lustiest Are as fire unquenchable, as a devouring beast that is not satisfied: as the horseleech, which sucketh till she burst:
po12 n2 vbr p-acp n1 j, c-acp dt j-vvg n1 cst vbz xx vvn: c-acp dt n1, r-crq vvz c-acp pns31 vvd:
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Quod solatiū habere potest pater? What cōfort or joy can a Father have, that having 10 or 12 hungry sons ready to starve for want,Quod solatiū habere potest pater? What Comfort or joy can a Father have, that having 10 or 12 hungry Sons ready to starve for want,
fw-la fw-la fw-la fw-la fw-la? q-crq n1 cc n1 vmb dt n1 vhi, cst vhg crd cc crd j n2 j pc-acp vvi p-acp n1,
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& heare them cry out for food & succor, & hath not wherwith to feed & still them? So what quiet can a man have, whose appetites & desires cry out,
& hear them cry out for food & succour, & hath not wherewith to feed & still them? So what quiet can a man have, whose appetites & Desires cry out,
cc vvi pno32 vvi av p-acp n1 cc n1, cc vhz xx c-crq pc-acp vvi cc vvi pno32? np1 r-crq j-jn vmb dt n1 vhi, rg-crq n2 cc n2 vvb av,
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& yet cānot satisfie nor suffice thē? Clamat luxuria. Leachery crieth; Give me women, & yet thy strength cānot performe that thou lustest after.
& yet cannot satisfy nor suffice them? Proclaim luxuria. Lechery cries; Give me women, & yet thy strength cannot perform that thou Lustiest After.
cc av vmbx vvi ccx vvi pno32? fw-la fw-la. n1 vvz; vvb pno11 n2, cc av po21 n1 vmbx vvi cst pns21 vv2 p-acp.
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Clamat superbia, Pride cryeth, Be liberall & a good companion: Tuae tamen facultates hoc negant: Thy wealth denyeth this. Proclaim superbia, Pride Cries, Be liberal & a good Companion: Tuae tamen facultates hoc negant: Thy wealth denyeth this.
fw-la fw-la, n1 vvz, vbb j cc dt j n1: fw-la fw-la fw-la fw-la fw-la: po21 n1 vvz d.
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Clamat invidia, Envy cryeth, Revenge thy selfe of such & such injury, & yet thy weakenesse will not suffer thee to bee revenged.Proclaim invidia, Envy Cries, Revenge thy self of such & such injury, & yet thy weakness will not suffer thee to be revenged.
fw-la fw-la, n1 vvz, vvb po21 n1 pp-f d cc d n1, cc av po21 n1 vmb xx vvi pno21 pc-acp vbi vvn.
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Clamat voluptas, Pleasure cryeth, Ede, bibe, Eate, drinke, fish, fowle, hunt, hawke, rush, ride:Proclaim voluptas, Pleasure Cries, Ede, Bible, Eat, drink, Fish, fowl, hunt, hawk, rush, ride:
fw-la fw-la, n1 vvz, zz, n1, vvb, vvb, n1, j, vvb, n1, n1, vvb:
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reclamat tamen senectus, but old age cryeth againe, Desunt vires: Strength is wanting to performe these things, hee must sit coughing in his chaire,reclamat tamen Old age, but old age Cries again, Desunt vires: Strength is wanting to perform these things, he must fit coughing in his chair,
fw-la fw-la fw-la, p-acp j n1 vvz av, fw-la fw-la: n1 vbz vvg pc-acp vvi d n2, pns31 vmb vvi vvg p-acp po31 n1,
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and grunting in his bed, his will is good to follow these delights, but (poore man) he wanteth strenght:
and grunting in his Bed, his will is good to follow these delights, but (poor man) he Wants strength:
cc vvg p-acp po31 n1, po31 n1 vbz j pc-acp vvi d n2, cc-acp (j n1) pns31 vvz n1:
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Miserè torquentur isti libidinosi, nunquam explentur: these libidinous men are miserably tormented, but never filled: like the horseleech daughters, they are never satiate;Miserè torquentur Isti libidinosi, Never explentur: these libidinous men Are miserably tormented, but never filled: like the horseleech daughters, they Are never satiate;
fw-la fw-la fw-la fw-la, fw-la fw-la: d j n2 vbr av-j vvn, cc-acp av-x vvn: av-j dt n1 n2, pns32 vbr av-x j;
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our words blow, our works wound, our eyes and eares open gates for the Divell, to send loads of sinne into our mind, our taste and senses,
our words blow, our works wound, our eyes and ears open gates for the devil, to send loads of sin into our mind, our taste and Senses,
po12 n2 vvi, po12 n2 vvi, po12 n2 cc n2 j n2 p-acp dt n1, pc-acp vvi n2 pp-f n1 p-acp po12 n1, po12 n1 cc n2,
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and feeling, are tinder and fewell to feed the fire of our concupiscence;
and feeling, Are tinder and fuel to feed the fire of our concupiscence;
cc vvg, vbr n1 cc n1 pc-acp vvi dt n1 pp-f po12 n1;
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our bodies, which should have beene Templum Spiritus Sancti, the Temple of the Holy Ghost, a haunt of Divels,
our bodies, which should have been Templum Spiritus Sancti, the Temple of the Holy Ghost, a haunt of Devils,
po12 n2, r-crq vmd vhi vbn np1 fw-la fw-la, dt n1 pp-f dt j n1, dt n1 pp-f n2,
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and a sepulcher of a corrupted soule, the soule betrothed to Christ in Baptisme, a riotous, disloyall losell, our understanding darkened, our will, with her affections a common Curtisan, lusting after every offer of the flesh;
and a sepulcher of a corrupted soul, the soul betrothed to christ in Baptism, a riotous, disloyal losel, our understanding darkened, our will, with her affections a Common Courtesan, lusting After every offer of the Flesh;
cc dt n1 pp-f dt j-vvn n1, dt n1 vvn p-acp np1 p-acp n1, dt j, j n1, po12 n1 vvn, po12 n1, p-acp po31 n2 dt j n1, j-vvg p-acp d n1 pp-f dt n1;
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in so much as one Father bringeth in the Divel speaking thus to Christ, I have more right to this man than thou. Iudge him to be mine.
in so much as one Father brings in the devil speaking thus to christ, I have more right to this man than thou. Judge him to be mine.
p-acp av av-d c-acp crd n1 vvz p-acp dt n1 vvg av p-acp np1, pns11 vhb dc av-jn p-acp d n1 cs pns21. n1 pno31 pc-acp vbi png11.
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I never loved him, and yet he served me; I never did him good, yet hath he obeyed me; what I suggested, he performed; what I proffered, he imbraced:
I never loved him, and yet he served me; I never did him good, yet hath he obeyed me; what I suggested, he performed; what I proffered, he embraced:
pns11 av-x vvd pno31, cc av pns31 vvd pno11; pns11 av-x vdd pno31 j, av vhz pns31 vvn pno11; r-crq pns11 vvd, pns31 vvd; r-crq pns11 vvd, pns31 vvd:
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Meus est per naturam, tuus est per gratiam, he is mine by nature, he should have been thine by grace;Meus est per naturam, Thy est per gratiam, he is mine by nature, he should have been thine by grace;
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pns31 vbz png11 p-acp n1, pns31 vmd vhi vbn png21 p-acp n1;
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mine he is by transgression, but thine he should have been by redemption, but he gave himselfe to lust,
mine he is by Transgression, but thine he should have been by redemption, but he gave himself to lust,
png11 pns31 vbz p-acp n1, cc-acp png21 pns31 vmd vhi vbn p-acp n1, cc-acp pns31 vvd px31 p-acp n1,
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and lust being conceived, brought forth sin, & therefore he is mine, mine, mine.
and lust being conceived, brought forth since, & Therefore he is mine, mine, mine.
cc n1 vbg vvn, vvd av n1, cc av pns31 vbz png11, png11, png11.
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An elegant Prosopopeia; without us are our affections to seduce us, within, our conscience to accuse us, above us, Gods justice, beneath us, hell fire:
an elegant Prosopopoeia; without us Are our affections to seduce us, within, our conscience to accuse us, above us, God's Justice, beneath us, hell fire:
dt j np1; p-acp pno12 vbr po12 n2 pc-acp vvi pno12, p-acp, po12 n1 pc-acp vvi pno12, p-acp pno12, ng1 n1, p-acp pno12, n1 n1:
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Let us not therefore lust after evill things, but crucify the flesh, with the affections and lusts.
Let us not Therefore lust After evil things, but crucify the Flesh, with the affections and Lustiest.
vvb pno12 xx av n1 p-acp j-jn n2, cc-acp vvi dt n1, p-acp dt n2 cc n2.
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Where lust is, there is no mortification, and where no mortification is, there is no rising againe with Christ,
Where lust is, there is no mortification, and where no mortification is, there is no rising again with christ,
q-crq n1 vbz, pc-acp vbz dx n1, cc c-crq dx n1 vbz, pc-acp vbz dx vvg av p-acp np1,
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& where there is no rising againe with Christ, there is no salvation: For Peter Martyr devided mortification into two members;
& where there is no rising again with christ, there is no salvation: For Peter Martyr divided mortification into two members;
cc c-crq pc-acp vbz dx vvg av p-acp np1, pc-acp vbz dx n1: c-acp np1 n1 vvn n1 p-acp crd n2;
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patience in bearing aduersity, and temperancy in brideling the lusts of the flesh.
patience in bearing adversity, and temperancy in bridling the Lustiest of the Flesh.
n1 p-acp vvg n1, cc n1 p-acp vvg dt n2 pp-f dt n1.
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Now measure our Christianity by this, and Lord, how little would be found in the world? as one said, Call on houses and chambers under which thou hast lived, aske the fields & gardens where thou hast walked, summon seates whereon thou hast sitten;
Now measure our Christianity by this, and Lord, how little would be found in the world? as one said, Call on houses and chambers under which thou hast lived, ask the fields & gardens where thou hast walked, summon seats whereon thou hast sitten;
av vvb po12 n1 p-acp d, cc n1, c-crq av-j vmd vbi vvn p-acp dt n1? c-acp pi vvd, vvb p-acp n2 cc n2 p-acp r-crq pns21 vh2 vvn, vvb dt n2 cc n2 c-crq pns21 vh2 vvn, vvb n2 c-crq pns21 vh2 vvn;
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examine thy pillowes, upon which thy head hath rested, & all these will cry with one mouth, that we have walked after our lusts, that we have lived at randon, that wee have followed our pleasures, that we have lived in gluttony, in chambring,
examine thy pillows, upon which thy head hath rested, & all these will cry with one Mouth, that we have walked After our Lustiest, that we have lived At random, that we have followed our pleasures, that we have lived in gluttony, in chambering,
vvb po21 n2, p-acp r-crq po21 n1 vhz vvn, cc d d vmb vvi p-acp crd n1, cst pns12 vhb vvn p-acp po12 n2, cst pns12 vhb vvn p-acp av-an, cst pns12 vhb vvn po12 n2, cst pns12 vhb vvn p-acp n1, p-acp j-vvg,
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and wantonnesse, that we take no thought but for the flesh, To fulfill the lusts of it:
and wantonness, that we take no Thought but for the Flesh, To fulfil the Lustiest of it:
cc n1, cst pns12 vvb dx n1 cc-acp p-acp dt n1, pc-acp vvi dt n2 pp-f pn31:
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this is not to walke honestly, as in the day time.
this is not to walk honestly, as in the day time.
d vbz xx pc-acp vvi av-j, c-acp p-acp dt n1 n1.
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The Image of God is not restored in us, till our lusts be subdued, and we cease to walke after our lusts.
The Image of God is not restored in us, till our Lustiest be subdued, and we cease to walk After our Lustiest.
dt n1 pp-f np1 vbz xx vvn p-acp pno12, c-acp po12 n2 vbb vvn, cc pns12 vvb pc-acp vvi p-acp po12 n2.
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Imaginis Dei duae sunt partes, sanctitas intellectus, & sanctitas voluntatis in fraenandis libidinibus. Imaginis Dei duae sunt parts, Sanctitas Intellectus, & Sanctitas voluntatis in fraenandis libidinibus.
fw-la fw-la fw-la fw-la n2, fw-la fw-la, cc fw-la fw-la p-acp fw-la fw-la.
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Of the Image of God there be two parts, sancity of understanding the one, and sanctity of will the other in brideling lusts:
Of the Image of God there be two parts, sancity of understanding the one, and sanctity of will the other in bridling Lustiest:
pp-f dt n1 pp-f np1 pc-acp vbi crd n2, n1 pp-f vvg dt pi, cc n1 pp-f n1 dt j-jn p-acp vvg n2:
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and this the Apostle calleth The new man, which after God (that is, the image of God) is shapen in righteousnesse, and true holinesse:
and this the Apostle calls The new man, which After God (that is, the image of God) is shapen in righteousness, and true holiness:
cc d dt n1 vvz dt j n1, r-crq p-acp np1 (cst vbz, dt n1 pp-f np1) vbz vvn p-acp n1, cc j n1:
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Loosen the reines to thy lusts, and there is no image of God in thee;
Loosen the reins to thy Lustiest, and there is no image of God in thee;
vvi dt n2 p-acp po21 n2, cc pc-acp vbz dx n1 pp-f np1 p-acp pno21;
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but of the Divell which seduceth thee, and therefore reserved to the day of Iudgement to be punished,
but of the devil which seduceth thee, and Therefore reserved to the day of Judgement to be punished,
cc-acp pp-f dt n1 r-crq vvz pno21, cc av vvn p-acp dt n1 pp-f n1 pc-acp vbi vvn,
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because thou walkest after the flesh, in the lust of uncleannesse.
Because thou walkest After the Flesh, in the lust of uncleanness.
c-acp pns21 vv2 p-acp dt n1, p-acp dt n1 pp-f n1.
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Seneca telleth us of one Sextius, qui nocte animum suum semper interrogabat, quod malum hodie sanâsti? which nightly would aske his owne soule, What evill hast thou healed to day? What vice hast thou resisted? In what part art thou better to day then thou wert yesterday? O, Senecca Telleth us of one Sextius, qui nocte animum suum semper interrogabat, quod malum hodie sanâsti? which nightly would ask his own soul, What evil haste thou healed to day? What vice hast thou resisted? In what part art thou better to day then thou Wertenberg yesterday? O,
np1 vvz pno12 pp-f crd np1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? r-crq av-j vmd vvi po31 d n1, r-crq j-jn n1 pns21 vvn p-acp n1? q-crq n1 vh2 pns21 vvn? p-acp r-crq n1 vb2r pns21 j p-acp n1 cs pns21 vbd2r av-an? sy,
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if thou a Christian couldest doe this, thou wert a blessed man! O happy golden day in which thou hast tamed one lust, one sinne!
if thou a Christian Couldst do this, thou Wertenberg a blessed man! O happy golden day in which thou hast tamed one lust, one sin!
cs pns21 dt njp vmd2 vdi d, pns21 vbd2r av j-vvn n1! sy j j n1 p-acp r-crq pns21 vh2 vvn crd n1, crd n1!
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thou maiest then say with Paul, I have fought a good fight, &c. Sapientis est animus, ut status mundi supra lunam;
thou Mayest then say with Paul, I have fought a good fight, etc. Sapientis est animus, ut status mundi supra lunam;
pns21 vm2 av vvi p-acp np1, pns11 vhb vvn dt j n1, av fw-la fw-la n1, fw-la n1 fw-la fw-la fw-la;
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a wise mans mind, is as the state of the world above the Moone:
a wise men mind, is as the state of the world above the Moon:
dt j ng1 n1, vbz p-acp dt n1 pp-f dt n1 p-acp dt n1:
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Nec nubes, nec fulgur, nec turbines ibi sunt, There be neither clouds, nor lightning, nor whirlewinds,Nec Clouds, nec fulgur, nec turbines There sunt, There be neither Clouds, nor lightning, nor whirlwinds,
fw-la fw-la, fw-la n1, fw-la n2 fw-la fw-la, pc-acp vbi dx n2, ccx n1, ccx n2,
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but all things bright, and shining, calme and quiet : Sic nulla ira, nulla libido, nulla perturbatio cadit in animum sapientis:
but all things bright, and shining, Cam and quiet: Sic nulla ira, nulla libido, nulla Perturbation Cadit in animum sapientis:
cc-acp d n2 j, cc j-vvg, j-jn cc j-jn: fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la:
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So no anger, no lust, no perturbation commeth into a wise mans mind:
So no anger, no lust, no perturbation comes into a wise men mind:
av dx n1, av-dx n1, dx n1 vvz p-acp dt j ng1 n1:
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but I will not say none, but not so much as in other men, libido inest, sed non praeest;
but I will not say none, but not so much as in other men, libido Inset, sed non praeest;
cc-acp pns11 vmb xx vvi pi, cc-acp xx av av-d c-acp p-acp j-jn n2, n1 js, zz fw-fr fw-la;
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lust is in him, not over him: habitat, sed non regnat; it dwelleth in him, but raigneth not:
lust is in him, not over him: habitat, sed non Reigneth; it dwells in him, but Reigneth not:
n1 vbz p-acp pno31, xx p-acp pno31: vvi, fw-la fw-fr fw-la; pn31 vvz p-acp pno31, cc-acp vvz xx:
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bellat, sed non debellat, it warres in him, but it winnes not: we are not like the Heathen, which keep their vessels in the lust of concupiscence. bellat, sed non debellat, it wars in him, but it wins not: we Are not like the Heathen, which keep their vessels in the lust of concupiscence.
n1, fw-la fw-fr n1, pn31 n2 p-acp pno31, cc-acp pn31 vvz xx: pns12 vbr xx av-j dt j-jn, r-crq vvb po32 n2 p-acp dt n1 pp-f n1.
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Satanas duobus armis nos oppugnat, voluptate & timore, Satan oppugneth us with two weapons, voluptuousnesse, and feare;Satanas duobus armis nos Oppugnatus, voluptate & Timore, Satan oppugneth us with two weapons, voluptuousness, and Fear;
npg1 fw-la fw-la fw-la fw-la, fw-la cc fw-la, np1 vvz pno12 p-acp crd n2, n1, cc n1;
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with voluptuousnesse he taketh us, and with feare he breaketh us: against the one let us arme our hearts with godly affections;
with voluptuousness he Takes us, and with Fear he breaks us: against the one let us arm our hearts with godly affections;
p-acp n1 pns31 vvz pno12, cc p-acp n1 pns31 vvz pno12: p-acp dt crd vvb pno12 vvi po12 n2 p-acp j n2;
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& against the other with faith and confidence;
& against the other with faith and confidence;
cc p-acp dt j-jn p-acp n1 cc n1;
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let us take the shield of faith, wherewith we may quench the fiery darts of lust, and concupiscence.
let us take the shield of faith, wherewith we may quench the fiery darts of lust, and concupiscence.
vvb pno12 vvi dt n1 pp-f n1, c-crq pns12 vmb vvi dt j n2 pp-f n1, cc n1.
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THE SEVEN AND TVVENTIETH SERMON. VERS. XVI. Whose mouth speaketh proud things, having mens persons in admiration, &c.
THE SEVEN AND TWENTIETH SERMON. VERS. XVI. Whose Mouth speaks proud things, having men's Persons in admiration, etc.
dt crd cc ord n1. fw-la. np1. rg-crq n1 vvz j n2, vhg ng2 n2 p-acp n1, av
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HAving formerly described the wicked by their impatiencie, and by their lusts, hee commeth now thirdly, to describe them by their pride,
HAving formerly described the wicked by their impatiency, and by their Lustiest, he comes now Thirdly, to describe them by their pride,
vhg av-j vvn dt j p-acp po32 n1, cc p-acp po32 n2, pns31 vvz av ord, pc-acp vvi pno32 p-acp po32 n1,
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and he saith, that their mouth speaketh proud things.
and he Says, that their Mouth speaks proud things.
cc pns31 vvz, cst po32 n1 vvz j n2.
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7997
These words seeme to be drawne from Saint Peter, where speaking of the wicked, hee saith that they utter swelling words of vanitie, they beguile with wantonnesse thorough the lusts of the flesh, them that were cleane escaped from them, which are wrapped in errour:
These words seem to be drawn from Saint Peter, where speaking of the wicked, he Says that they utter swelling words of vanity, they beguile with wantonness through the Lustiest of the Flesh, them that were clean escaped from them, which Are wrapped in error:
d n2 vvb pc-acp vbi vvn p-acp n1 np1, c-crq vvg pp-f dt j, pns31 vvz cst pns32 vvb vvg n2 pp-f n1, pns32 vvb p-acp n1 p-acp dt n2 pp-f dt n1, pno32 d vbdr av-j vvn p-acp pno32, r-crq vbr vvn p-acp n1:
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For Iude wrote later than the other Apostles. Where note first, that hee proceedeth from their walking, to their speaking;
For Iude wrote later than the other Apostles. Where note First, that he Proceedeth from their walking, to their speaking;
p-acp np1 vvd jc cs dt j-jn n2. q-crq n1 ord, cst pns31 vvz p-acp po32 n-vvg, p-acp po32 n-vvg;
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from their heart, to their mouth;
from their heart, to their Mouth;
p-acp po32 n1, p-acp po32 n1;
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from the fountaine, to the channell : for commonly if the heart be humble, the speeches are lowly,
from the fountain, to the channel: for commonly if the heart be humble, the Speeches Are lowly,
p-acp dt n1, p-acp dt n1: c-acp av-j cs dt n1 vbb j, dt n2 vbr j,
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but if it be proud, the speeches are lofty: For of the aboundance of the heart, the mouth speaketh:
but if it be proud, the Speeches Are lofty: For of the abundance of the heart, the Mouth speaks:
cc-acp cs pn31 vbb j, dt n2 vbr j: c-acp pp-f dt n1 pp-f dt n1, dt n1 vvz:
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Lingua penna, seu nuntius cordis: the tongue is the penne or messenger of the heart. Hercules body was knowne by the length of his foot; Lingua penna, seu nuntius Cordis: the tongue is the pen or Messenger of the heart. Hercules body was known by the length of his foot;
np1 n1, fw-la fw-la fw-la: dt n1 vbz dt n1 cc n1 pp-f dt n1. np1 n1 vbds vvn p-acp dt n1 pp-f po31 n1;
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and the heart is knowne by the speech of his mouth: good men speake well, for their heart is good:
and the heart is known by the speech of his Mouth: good men speak well, for their heart is good:
cc dt n1 vbz vvn p-acp dt n1 pp-f po31 n1: j n2 vvb av, p-acp po32 n1 vbz j:
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so saith the Prophet, The mouth of the righteous is exercised in wisedome, and his tongue will talke of judgement: For the Law of God is in his heart,
so Says the Prophet, The Mouth of the righteous is exercised in Wisdom, and his tongue will talk of judgement: For the Law of God is in his heart,
av vvz dt n1, dt n1 pp-f dt j vbz vvn p-acp n1, cc po31 n1 vmb vvi pp-f n1: c-acp dt n1 pp-f np1 vbz p-acp po31 n1,
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and bad men speake vilely; for their heart is naught. For no constancie is in their mouth:
and bad men speak vilely; for their heart is nought. For no constancy is in their Mouth:
cc j n2 vvb av-j; p-acp po32 n1 vbz pix. p-acp dx n1 vbz p-acp po32 n1:
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within they are very corruptions, their throat is an open sepulchre, and they flatter with their tongue.
within they Are very corruptions, their throat is an open Sepulchre, and they flatter with their tongue.
p-acp pns32 vbr j n2, po32 n1 vbz dt j n1, cc pns32 vvb p-acp po32 n1.
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Ex putredine quid nisi putridum prodeat? From rottennesse and corruption, what can proceed, but that which is corruptible and rotten? What shall a man expect from a bitter fountaine, Ex putredine quid nisi putridum prodeat? From rottenness and corruption, what can proceed, but that which is corruptible and rotten? What shall a man expect from a bitter fountain,
fw-la n1 fw-la fw-la fw-la fw-la? p-acp n1 cc n1, r-crq vmb vvi, cc-acp cst r-crq vbz j cc j-vvn? q-crq vmb dt n1 vvb p-acp dt j n1,
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but bitter waters? What from the egge of a Cockatrice, but a Serpent? What from a Spider,
but bitter waters? What from the egg of a Cockatrice, but a Serpent? What from a Spider,
cc-acp j n2? q-crq p-acp dt n1 pp-f dt n1, cc-acp dt n1? q-crq p-acp dt n1,
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but poyson? What from the lake Asphaltis, but stinch and corruption? The Apostle telleth us, That unto the pure, all things are pure,
but poison? What from the lake Asphalt, but stinch and corruption? The Apostle Telleth us, That unto the pure, all things Are pure,
cc-acp n1? q-crq p-acp dt n1 n1, p-acp n1 cc n1? dt n1 vvz pno12, cst p-acp dt j, d n2 vbr j,
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but unto them that are defiled, and unbeleeving, is nothing pure, but even their minds and consciences are defiled. but unto them that Are defiled, and unbelieving, is nothing pure, but even their minds and Consciences Are defiled.
cc-acp p-acp pno32 cst vbr vvn, cc vvg, vbz pix j, cc-acp av po32 n2 cc n2 vbr vvn.
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It seemeth that Iude here alludeth unto David; For hee ever bringeth in the wicked on the stage, speaking presumptuously like Thraso, loquuntur ampullas, their words are bombasted;
It seems that Iude Here alludeth unto David; For he ever brings in the wicked on the stage, speaking presumptuously like Thraso, loquuntur ampullas, their words Are bombasted;
pn31 vvz cst np1 av vvz p-acp np1; c-acp pns31 av vvz p-acp dt j p-acp dt n1, vvg av-j j np1, fw-la fw-la, po32 n2 vbr vvn;
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heare them from morning till night, and all their speech (like Goliah) is bragging, all their talke tendeth to the commendation of themselves:
hear them from morning till night, and all their speech (like Goliath) is bragging, all their talk tendeth to the commendation of themselves:
vvb pno32 p-acp n1 p-acp n1, cc d po32 n1 (av-j np1) vbz vvg, d po32 n1 vvz p-acp dt n1 pp-f px32:
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they are in love with themselves, as Narcissus with his shadow; their mouth as a trumpet soundeth out their owne praise;
they Are in love with themselves, as Narcissus with his shadow; their Mouth as a trumpet soundeth out their own praise;
pns32 vbr p-acp n1 p-acp px32, c-acp np1 p-acp po31 n1; po32 n1 p-acp dt n1 vvz av po32 d n1;
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they reckon up all their vertues, but they passe over all their vices;
they reckon up all their Virtues, but they pass over all their vices;
pns32 vvb a-acp d po32 n2, cc-acp pns32 vvb p-acp d po32 n2;
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like captaines, who number their souldiers, but marke not how many are of the side of the enemy to encounter them,
like Captains, who number their Soldiers, but mark not how many Are of the side of the enemy to encounter them,
j n2, r-crq n1 po32 n2, cc-acp vvb xx c-crq d vbr pp-f dt n1 pp-f dt n1 pc-acp vvi pno32,
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and therefore lose the field oftentimes. The nature of the wicked is to boast;
and Therefore loose the field oftentimes. The nature of the wicked is to boast;
cc av vvb dt n1 av. dt n1 pp-f dt j vbz pc-acp vvi;
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so David speaketh of the enemies of the Church, They are inclosed in their owne fat (that is, they are post up with pride,
so David speaks of the enemies of the Church, They Are enclosed in their own fat (that is, they Are post up with pride,
av np1 vvz pp-f dt n2 pp-f dt n1, pns32 vbr vvn p-acp po32 d j (cst vbz, pns32 vbr av a-acp p-acp n1,
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as the stomacke that is choked with fat) and their mouth speaketh proud things, they have compassed us now in our steps, they have set their eyes to bring us downe to the ground.
as the stomach that is choked with fat) and their Mouth speaks proud things, they have compassed us now in our steps, they have Set their eyes to bring us down to the ground.
c-acp dt n1 cst vbz vvn p-acp j) cc po32 n1 vvz j n2, pns32 vhb vvn pno12 av p-acp po12 n2, pns32 vhb vvn po32 n2 pc-acp vvi pno12 a-acp p-acp dt n1.
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They say, With our tongue will wee prevaile, our lips are our owne.
They say, With our tongue will we prevail, our lips Are our own.
pns32 vvb, p-acp po12 n1 vmb pns12 vvi, po12 n2 vbr po12 d.
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Who is Lord over us? These proud tongues are never quiet from prittle prattle, from skanning this neighbours wealth, that neighbours wit, this mans doings, that mans sayings, coursing over the whole Countrey, till all men have beene within the compasse of their tongues, drawne out by them (peradventure) by the power of a pot too much, or such like influence. Who is Lord over us? These proud tongues Are never quiet from prittle prattle, from scanning this neighbours wealth, that neighbours wit, this men doings, that men sayings, coursing over the Whole Country, till all men have been within the compass of their tongues, drawn out by them (Peradventure) by the power of a pot too much, or such like influence.
q-crq vbz n1 p-acp pno12? d j n2 vbr av-x j-jn p-acp n1 n1, p-acp vvg d ng1 n1, cst ng1 n1, d ng1 n2-vdg, cst ng1 n2-vvg, vvg p-acp dt j-jn n1, c-acp d n2 vhb vbn p-acp dt n1 pp-f po32 n2, vvn av p-acp pno32 (av) p-acp dt n1 pp-f dt n1 av av-d, cc d j n1.
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For their mouth is unnaturally bigger than their hand; what they want in doing, they supply in talking;
For their Mouth is unnaturally bigger than their hand; what they want in doing, they supply in talking;
p-acp po32 n1 vbz av-j jc cs po32 n1; r-crq pns32 vvb p-acp vdg, pns32 vvb p-acp vvg;
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though they cannot worke it, yet they can word it:
though they cannot work it, yet they can word it:
cs pns32 vmbx vvi pn31, av pns32 vmb n1 pn31:
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Linguis, si non factis, praevalebunt, they will prevaile with their tongues, if not with their deeds:Linguis, si non factis, praevalebunt, they will prevail with their tongues, if not with their Deeds:
fw-la, fw-la fw-fr n1, fw-la, pns32 vmb vvi p-acp po32 n2, cs xx p-acp po32 n2:
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Os ponunt in Coelos, they set their mouth against Heaven, and their tongue walketh thorow the Earth; Os Ponunt in Coelos, they Set their Mouth against Heaven, and their tongue walks thorough the Earth;
fw-la fw-la p-acp np1, pns32 vvd po32 n1 p-acp n1, cc po32 n1 vvz p-acp dt n1;
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they are licencious, and speake proudly, and talke presumptuously:
they Are licentious, and speak proudly, and talk presumptuously:
pns32 vbr j, cc vvi av-j, cc vvi av-j:
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Portant gladium non in vagina, sed in ore, they carry a sword, not in their sheath, but in their mouth:Portant Gladium non in vagina, sed in over, they carry a sword, not in their sheath, but in their Mouth:
j fw-la fw-la p-acp fw-la, fw-la p-acp n1, pns32 vvb dt n1, xx p-acp po32 n1, cc-acp p-acp po32 n1:
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Their teeth are speares and arrowes, and their tongue a sharpe sword. Their teeth Are spears and arrows, and their tongue a sharp sword.
po32 n2 vbr n2 cc n2, cc po32 n1 dt j n1.
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Thus boasted railing Rabshakeh, with most insolent words, and haughty pride, and said to Hezechiah, that he would make his men eate their owne dung, and drinke their owne pisse:
Thus boasted railing Rabshakeh, with most insolent words, and haughty pride, and said to Hezekiah, that he would make his men eat their own dung, and drink their own piss:
av vvd j-vvg np1, p-acp ds j n2, cc j n1, cc vvd p-acp np1, cst pns31 vmd vvi po31 n2 vvb po32 d n1, cc vvi po32 d vvi:
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and thus boasted the Kings and Rulers of the Earth against the Lord, and against his Anoynted, Let us breake their bands asunder,
and thus boasted the Kings and Rulers of the Earth against the Lord, and against his Anointed, Let us break their bans asunder,
cc av vvd dt n2 cc n2 pp-f dt n1 p-acp dt n1, cc p-acp po31 j-vvn, vvb pno12 vvi po32 n2 av,
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and cast away their cords from us: but it followeth well there; and cast away their cords from us: but it follows well there;
cc vvd av po32 n2 p-acp pno12: p-acp pn31 vvz av a-acp;
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Hee that dwelleth in Heaven, shall laugh them to scorne, the Lord shall have them in derision: He that dwells in Heaven, shall laugh them to scorn, the Lord shall have them in derision:
pns31 cst vvz p-acp n1, vmb vvi pno32 pc-acp vvi, dt n1 vmb vhi pno32 p-acp n1:
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but he that will glory, let him glory in the Lord, and make his boast of his praise. but he that will glory, let him glory in the Lord, and make his boast of his praise.
p-acp pns31 cst vmb vvi, vvb pno31 n1 p-acp dt n1, cc vvi po31 n1 pp-f po31 n1.
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The Pharises boasted much of their doings, they delivered their almes with the sound of trumpets,
The Pharisees boasted much of their doings, they Delivered their alms with the found of trumpets,
dt np2 vvd d pp-f po32 n2-vdg, pns32 vvd po32 n2 p-acp dt n1 pp-f n2,
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but they muttered their sinnes in the eares of their fellowes:
but they muttered their Sins in the ears of their Fellows:
cc-acp pns32 vvd po32 n2 p-acp dt n2 pp-f po32 n2:
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they spake softly (quoth Epiphanius) like the peacocke that croweth when he looketh at his wings,
they spoke softly (quoth Epiphanius) like the peacock that croweth when he looks At his wings,
pns32 vvd av-j (vvd np1) av-j dt n1 cst vvz c-crq pns31 vvz p-acp po31 n2,
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but is mute, when hee looketh at his feet, which are foule and ugly.
but is mute, when he looks At his feet, which Are foul and ugly.
cc-acp vbz j-jn, c-crq pns31 vvz p-acp po31 n2, r-crq vbr j cc j.
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This sinne of pride is naturall, or universall, and therefore the more to be eschewed of the children of God.
This sin of pride is natural, or universal, and Therefore the more to be Eschewed of the children of God.
d n1 pp-f n1 vbz j, cc j, cc av dt dc pc-acp vbi vvn pp-f dt n2 pp-f np1.
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Habet quisque naevos superbiae, not droppes, but rivers, blottes, staines of pride, spotted like a Leopard; Habet Quisque naevos superbiae, not drops, but Rivers, blots, stains of pride, spotted like a Leopard;
fw-la fw-la fw-la fw-la, xx n2, cc-acp n2, n2, n2 pp-f n1, vvn av-j dt n1;
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wee drew it from the loines of Adam, and sucked it out of the brests of Heva; for they were proud,
we drew it from the loins of Adam, and sucked it out of the breasts of Eve; for they were proud,
pns12 vvd pn31 p-acp dt n2 pp-f np1, cc vvd pn31 av pp-f dt n2 pp-f np1; p-acp pns32 vbdr j,
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and would be like unto God;
and would be like unto God;
cc vmd vbi j p-acp np1;
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Sed dum rapere voluerunt divinitatem, amiserunt foelicitatem, whiles they would have caught the divinity, they lost their felicity: said dum Rapier voluerunt divinitatem, amiserunt foelicitatem, while they would have caught the divinity, they lost their felicity:
vvd fw-la fw-la fw-la fw-la, fw-la fw-la, cs pns32 vmd vhi vvn dt n1, pns32 vvd po32 n1:
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yea the Angels that sinned before man, fell through pride, (though not only pride.) Paul calleth it, The condemnation of the Divell.
yea the Angels that sinned before man, fell through pride, (though not only pride.) Paul calls it, The condemnation of the devil.
uh dt n2 cst vvd p-acp n1, vvd p-acp n1, (cs xx av-j n1.) np1 vvz pn31, dt n1 pp-f dt n1.
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Not long after the destruction of the old world, and the reparation of the new, the builders of Babel fell this way, saying proudly, Faciamus turrim extensam in coelos, Let us build a City & a tower whose top may reach unto the heaven.
Not long After the destruction of the old world, and the reparation of the new, the Builders of Babel fell this Way, saying proudly, Faciamus turrim extensam in Coelos, Let us built a city & a tower whose top may reach unto the heaven.
xx av-j p-acp dt n1 pp-f dt j n1, cc dt n1 pp-f dt j, dt n2 pp-f np1 vvd d n1, vvg av-j, np1 j n1 p-acp fw-la, vvb pno12 vvi dt n1 cc dt n1 rg-crq n1 vmb vvi p-acp dt n1.
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But God plagued their pride with the confusion of tongues, and divided them into seventy three tongues, which before, spake all but one tongue.
But God plagued their pride with the confusion of tongues, and divided them into seventy three tongues, which before, spoke all but one tongue.
p-acp np1 vvd po32 n1 p-acp dt n1 pp-f n2, cc vvd pno32 p-acp crd crd n2, r-crq a-acp, vvd d p-acp crd n1.
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It is naturall to us to thinke proudly of our selves, to speake proud things, to deale arrogantly, and to boast outragiously.
It is natural to us to think proudly of our selves, to speak proud things, to deal arrogantly, and to boast outrageously.
pn31 vbz j p-acp pno12 pc-acp vvi av-j pp-f po12 n2, pc-acp vvi j n2, pc-acp vvi av-j, cc pc-acp vvi av-j.
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We are like the Ciclopians, and like Poliphemus, see but with one eye;
We Are like the Ciclopians, and like Polyphemus, see but with one eye;
pns12 vbr av-j dt njp2, cc j np1, vvb cc-acp p-acp crd n1;
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we see our vertues, not our vices, which are tenne to one, as the Leopard hath tenne blacke spots to one white:
we see our Virtues, not our vices, which Are tenne to one, as the Leopard hath tenne black spots to one white:
pns12 vvb po12 n2, xx po12 n2, r-crq vbr crd p-acp crd, c-acp dt n1 vhz crd j-jn n2 p-acp crd j-jn:
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but he is an happy man that can see his vilenesse, his sinne, and can accuse himselfe, not praise himselfe,
but he is an happy man that can see his vileness, his sin, and can accuse himself, not praise himself,
cc-acp pns31 vbz dt j n1 cst vmb vvi po31 n1, po31 n1, cc vmb vvi px31, xx n1 px31,
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as Paul did, when he said, God forbid, that I should rejoice in anything, but in the Crosse of our Lord Iesus, whereby the world is crucified unto me, and I unto the world.
as Paul did, when he said, God forbid, that I should rejoice in anything, but in the Cross of our Lord Iesus, whereby the world is Crucified unto me, and I unto the world.
c-acp np1 vdd, c-crq pns31 vvd, np1 vvb, cst pns11 vmd vvi p-acp pi, cc-acp p-acp dt n1 pp-f po12 n1 np1, c-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1.
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Paul was a great Apostle, circumcised the eighth day, of the kindred of Israel, of the Tribe of Benjamin,
Paul was a great Apostle, circumcised the eighth day, of the kindred of Israel, of the Tribe of Benjamin,
np1 vbds dt j n1, vvn dt ord n1, pp-f dt n1 pp-f np1, pp-f dt n1 pp-f np1,
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an Hebrew of the Hebrewes, by the Law a Pharisee, concerning zeale, wonderfull, touching the righteousnesse which is in the Law, unrebukeable; an Hebrew of the Hebrews, by the Law a Pharisee, Concerning zeal, wonderful, touching the righteousness which is in the Law, unrebukable;
dt njp pp-f dt njpg2, p-acp dt n1 dt np1, vvg n1, j, vvg dt n1 r-crq vbz p-acp dt n1, j;
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Yet hee was not proud of any of these things;
Yet he was not proud of any of these things;
av pns31 vbds xx j pp-f d pp-f d n2;
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but counted all things losse, and did iudge them to bee dung, that he might winne Christ:
but counted all things loss, and did judge them to be dung, that he might win christ:
cc-acp vvn d n2 n1, cc vdd vvi pno32 pc-acp vbi n1, cst pns31 vmd vvi np1:
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and writing to the Corinthians he saith thus, Who is weake, and I am not weake? Who is offended,
and writing to the Corinthians he Says thus, Who is weak, and I am not weak? Who is offended,
cc vvg p-acp dt np1 pns31 vvz av, r-crq vbz j, cc pns11 vbm xx j? q-crq vbz vvn,
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and I burne not? If I must needs reioice, I will reioice in mine infirmities, as imprisonments, beating, hunger, thirst, and such like: and I burn not? If I must needs rejoice, I will rejoice in mine infirmities, as imprisonments, beating, hunger, thirst, and such like:
cc pns11 vvb xx? cs pns11 vmb av vvi, pns11 vmb vvi p-acp po11 n2, c-acp n2, vvg, n1, n1, cc d av-j:
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which things the adversaries did condemne as infirme in him.
which things the Adversaries did condemn as infirm in him.
r-crq n2 dt n2 vdd vvi p-acp j p-acp pno31.
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And againe he said, I know nothing by my selfe, yet am I not thereby iustified;
And again he said, I know nothing by my self, yet am I not thereby justified;
cc av pns31 vvd, pns11 vvb pix p-acp po11 n1, av vbm pns11 xx av vvn;
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he knew no oathes, no lies, no rancour, no whoredome, by himselfe, no Capitall sinne,
he knew no Oaths, no lies, no rancour, no whoredom, by himself, no Capital sin,
pns31 vvd dx n2, dx n2, dx n1, av-dx n1, p-acp px31, dx j n1,
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for the Child of God may say, with Christ in some respect, Which of you can reprove me of sinne? yet would not he boast,
for the Child of God may say, with christ in Some respect, Which of you can reprove me of sin? yet would not he boast,
p-acp dt n1 pp-f np1 vmb vvi, p-acp np1 p-acp d n1, r-crq pp-f pn22 vmb vvi pno11 pp-f n1? av vmd xx pns31 vvi,
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for he had peccata occulta, secret sinnes. There be some that apply their wit and understanding to nothing else, but to frumpes,
for he had Peccata Hidden, secret Sins. There be Some that apply their wit and understanding to nothing Else, but to frumps,
c-acp pns31 vhd n1 fw-la, j-jn n2. pc-acp vbi d cst vvb po32 n1 cc n1 p-acp pix av, cc-acp p-acp n2,
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and jests, to disgrace others, to move laughter, if they can nippe, or by a girding scoffe, disgrace another, honester then themselves;
and jests, to disgrace Others, to move laughter, if they can nip, or by a girding scoff, disgrace Another, Honester then themselves;
cc n2, pc-acp vvi n2-jn, pc-acp vvi n1, cs pns32 vmb n1, cc p-acp dt j-vvg n1, n1 j-jn, jc cs px32;
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we call them merry Greeks, pleasant companions, good fellowes: but this is the least harvest, the least fruit of their wit.
we call them merry Greeks, pleasant Sodales, good Fellows: but this is the least harvest, the least fruit of their wit.
pns12 vvb pno32 j np1, j n2, j n2: cc-acp d vbz dt ds n1, dt ds n1 pp-f po32 n1.
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Iocis utuntur qui currum poties quàm Curiam decent, as one saith, they use jests and sportes which become rather the Cart, then the Court:Jocis utuntur qui currum poties quàm Curiam decent, as one Says, they use jests and sports which become rather the Cart, then the Court:
npg1 fw-la fw-la fw-la n2 fw-la fw-la j, c-acp pi vvz, pns32 vvb n2 cc n2 r-crq vvb av dt n1, cs dt n1:
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Quique vomitum citius quàm risum moveant, and which will sooner move vomit than sport; and then they triumph, but in truth without victory. These are dogs, not men:Quique vomitum Quickly quàm Laughter moveant, and which will sooner move vomit than sport; and then they triumph, but in truth without victory. These Are Dogs, not men:
np1 fw-la fw-la fw-la fw-la fw-la, cc r-crq n1 av-c vvi n1 cs n1; cc cs pns32 vvb, cc-acp p-acp n1 p-acp n1. d vbr n2, xx n2:
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For of evill men there be two kindes, alij sunt Canes, alij porci, some are dogges, some are hogges;
For of evil men there be two Kinds, alij sunt Canes, alij Porci, Some Are Dogs, Some Are hogs;
c-acp pp-f j-jn n2 pc-acp vbi crd n2, fw-la fw-la n2, fw-la fw-la, d vbr n2, d vbr n2;
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Fooles are hogs, which neglect the truth, secure, and refuse the Word, but some are dogges, which slander,
Fools Are hogs, which neglect the truth, secure, and refuse the Word, but Some Are Dogs, which slander,
n2 vbr n2, r-crq vvb dt n1, j, cc vvi dt n1, cc-acp d vbr n2, r-crq n1,
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and deride the professors of the truth: beware of these dogges; these dogges shall not goe to Heaven;
and deride the professors of the truth: beware of these Dogs; these Dogs shall not go to Heaven;
cc vvi dt n2 pp-f dt n1: vvb pp-f d n2; d n2 vmb xx vvi p-acp n1;
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as Seneca said of Sylla, that he left killing, when none were left to be killed;
as Senecca said of Sylla, that he left killing, when none were left to be killed;
c-acp np1 vvd pp-f np1, cst pns31 vvd vvg, c-crq pix vbdr vvn pc-acp vbi vvn;
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so these proud tongues will leave scoffing, when there are no honest men to be plaied upon.
so these proud tongues will leave scoffing, when there Are no honest men to be played upon.
av d j n2 vmb vvi vvg, c-crq pc-acp vbr dx j n2 pc-acp vbi vvn p-acp.
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Good men strive to debase themselves, they stop their eares at their praises, as Mariners doe at the song of the Meremaid : As Adders doe at the voice of the Charmer:
Good men strive to debase themselves, they stop their ears At their praises, as Mariners do At the song of the mermaid: As Adders do At the voice of the Charmer:
j n2 vvb pc-acp vvi px32, pns32 vvb po32 n2 p-acp po32 n2, c-acp n2 vdb p-acp dt n1 pp-f dt n1: p-acp n2 vdb p-acp dt n1 pp-f dt n1:
(74) sermon (DIV2)
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they say with David, Peccatum meum semper coram me: My sinne is ever before me: they are vile, and will be more vile:
they say with David, Peccatum meum semper coram me: My sin is ever before me: they Are vile, and will be more vile:
pns32 vvb p-acp np1, fw-la fw-la fw-la fw-la pno11: po11 n1 vbz av p-acp pno11: pns32 vbr j, cc vmb vbi av-dc j:
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as David said to Michol; who taunted him, nay despised him in her heart, when shee saw him dancing before the Arke.
as David said to Michal; who taunted him, nay despised him in her heart, when she saw him dancing before the Ark.
c-acp np1 vvd p-acp np1; r-crq vvd pno31, uh-x vvd pno31 p-acp po31 n1, c-crq pns31 vvd pno31 vvg p-acp dt n1.
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O how glorious (quoth she) was the King of Israel this day, which was uncovered to d•y in the eyes of the maidens of his servants, as a foole uncovereth himself! Oh how glorious (quoth she) was the King of Israel this day, which was uncovered to d•y in the eyes of the maidens of his Servants, as a fool uncovereth himself!
uh q-crq j (vvd pns31) vbds dt n1 pp-f np1 d n1, r-crq vbds vvn pc-acp vvi p-acp dt n2 pp-f dt n2 pp-f po31 n2, c-acp dt n1 vvz px31!
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But he answered her, That which he did, was for noworldly affection, but only for the zeale he bare to God,
But he answered her, That which he did, was for noworldly affection, but only for the zeal he bore to God,
p-acp pns31 vvd pno31, cst r-crq pns31 vdd, vbds p-acp j n1, cc-acp av-j c-acp dt n1 pns31 vvd p-acp np1,
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and to his glory, and I will (quoth hee) bee yet more vile then thus,
and to his glory, and I will (quoth he) bee yet more vile then thus,
cc p-acp po31 n1, cc pns11 vmb (vvd pns31) n1 av av-dc j cs av,
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and I will bee low in mine owne sight, &c. So Gods Children, they are vile,and I will be low in mine own sighed, etc. So God's Children, they Are vile,
cc pns11 vmb vbi j p-acp po11 d n1, av av npg1 n2, pns32 vbr j,
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and low in their owne sight;
and low in their own sighed;
cc j p-acp po32 d n1;
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they can say with David, Lord, I am not high-minded, I have no proud lookes, I doe not exercise my selfe in matters that are too high for me, &c. But many are proud & hauty, boasting & bragging of their works,
they can say with David, Lord, I am not High-minded, I have no proud looks, I do not exercise my self in matters that Are too high for me, etc. But many Are proud & haughty, boasting & bragging of their works,
pns32 vmb vvi p-acp np1, n1, pns11 vbm xx j, pns11 vhb dx j n2, pns11 vdb xx vvi po11 n1 p-acp n2 cst vbr av j c-acp pno11, av p-acp d vbr j cc j, vvg cc vvg pp-f po32 n2,
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as of their prayers, almes, readings, fastings, &c. But doest thou glory in thy prayers? O foole, where thou praiest one prayer, others pray a thousand:
as of their Prayers, alms, readings, Fastings, etc. But dost thou glory in thy Prayers? O fool, where thou Prayest one prayer, Others pray a thousand:
c-acp pp-f po32 n2, n2, n2-vvg, n2-vvg, av cc-acp vd2 pns21 vvi p-acp po21 n2? sy n1, c-crq pns21 vv2 pi n1, n2-jn vvb dt crd:
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The Eutiches prayed continually, Iames had his knees horne-hoofed with prayer; Christ prayed a whole night, which thou never diddest.
The Eutichius prayed continually, James had his knees horne-hoofed with prayer; christ prayed a Whole night, which thou never didst.
dt np1 vvd av-j, np1 vhd po31 n2 j p-acp n1; np1 vvd dt j-jn n1, r-crq pns21 av-x vdd2.
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Doest thou glory of thy Almes? O foole, where thou givest a penny, thou receivest a pound at the hands of God,
Dost thou glory of thy Alms? O fool, where thou givest a penny, thou receivest a pound At the hands of God,
vd2 pns21 n1 pp-f po21 n2? sy n1, c-crq pns21 vv2 dt n1, pns21 vv2 dt n1 p-acp dt n2 pp-f np1,
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and in all that, thou art but a steward, and thou must reddere rationem, give an accompt of thy stewardship.
and in all that, thou art but a steward, and thou must reddere rationem, give an account of thy stewardship.
cc p-acp d d, pns21 vb2r p-acp dt n1, cc pns21 vmb fw-la fw-la, vvb dt n1 pp-f po21 n1.
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Zachee would give halfe his good to the poore: thou, not the hundred, not the thousand part, yet hee boasted not.Zaccheus would give half his good to the poor: thou, not the hundred, not the thousand part, yet he boasted not.
np1 vmd vvi j-jn po31 j p-acp dt j: pns21, xx dt crd, xx dt crd n1, av pns31 vvd xx.
(74) sermon (DIV2)
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Doest thou glory in thy reading? Where thou readest a line, others read a volume.
Dost thou glory in thy reading? Where thou Readest a line, Others read a volume.
vd2 pns21 n1 p-acp po21 n-vvg? c-crq pns21 vv2 dt n1, n2-jn vvb dt n1.
(74) sermon (DIV2)
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8086
Alphonsus King of Naples read over the Bible forty times; thou not twice, not once, yet boastest that thou art a Christian.Alphonsus King of Naples read over the bible forty times; thou not twice, not once, yet boastest that thou art a Christian.
np1 n1 pp-f np1 vvn p-acp dt n1 crd n2; pns21 xx av, xx a-acp, av js cst pns21 vb2r dt njp.
(74) sermon (DIV2)
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Doest thou glory in thy workes? O foole, es seruus invtilis, thou art an unprofitable servant.
Dost thou glory in thy works? O fool, es seruus invtilis, thou art an unprofitable servant.
vd2 pns21 vvi p-acp po21 n2? sy n1, fw-la fw-la fw-la, pns21 vb2r dt j n1.
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8088
And what deserveth hee, but stripes and blowes? And yet obiter, by the way, to them that insult over us,
And what deserveth he, but stripes and blows? And yet obiter, by the Way, to them that insult over us,
cc q-crq vvz pns31, cc-acp n2 cc n2? cc av n1, p-acp dt n1, p-acp pno32 cst vvb p-acp pno12,
(74) sermon (DIV2)
1020
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8089
as if we were Metropolitan, or Captaine sinners, we say, as Paul said, As touching me, I passe very little to be judged of you,
as if we were Metropolitan, or Captain Sinners, we say, as Paul said, As touching me, I pass very little to be judged of you,
c-acp cs pns12 vbdr j-jn, cc n1 n2, pns12 vvb, p-acp np1 vvd, p-acp vvg pno11, pns11 vvb av j pc-acp vbi vvn pp-f pn22,
(74) sermon (DIV2)
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or of mans judgement, no, I iudge not mine owne selfe. or of men judgement, no, I judge not mine own self.
cc pp-f ng1 n1, uh-dx, pns11 vvb xx po11 d n1.
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And againe, We give none occasion of offence in any thing that our ministery should not bee reprehended,
And again, We give none occasion of offence in any thing that our Ministry should not be reprehended,
cc av, pns12 vvb pi n1 pp-f n1 p-acp d n1 cst po12 n1 vmd xx vbi vvn,
(74) sermon (DIV2)
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but in all things, we approue our selves as the Ministers of God. but in all things, we approve our selves as the Ministers of God.
cc-acp p-acp d n2, pns12 vvb po12 n2 p-acp dt n2 pp-f np1.
(74) sermon (DIV2)
1020
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8093
So said Ambrose; Non it a vixi, ut me vixissepudeat, nec mori timeo, quia bonum habemus Dominum;
So said Ambrose; Non it a Vixi, ut me vixissepudeat, nec Mori Timeo, quia bonum habemus Dominum;
av vvd np1; fw-fr fw-la dt fw-la, fw-la pno11 vvi, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
(74) sermon (DIV2)
1020
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8094
I have not so lived, as that I am a shamed to live, neither am I afraid to dye,
I have not so lived, as that I am a shamed to live, neither am I afraid to die,
pns11 vhb xx av vvn, c-acp cst pns11 vbm dt j-vvn pc-acp vvi, av-dx vbm pns11 j pc-acp vvi,
(74) sermon (DIV2)
1020
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8095
because we have a good Lord. If we have to doe with God, we say, O Lord, righteousnesse belongeth unto thee, and unto us open shame.
Because we have a good Lord. If we have to do with God, we say, Oh Lord, righteousness belongeth unto thee, and unto us open shame.
c-acp pns12 vhb dt j n1. cs pns12 vhb pc-acp vdi p-acp np1, pns12 vvb, uh n1, n1 vvz p-acp pno21, cc p-acp pno12 j n1.
(74) sermon (DIV2)
1020
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8096
O Lord, to us appertaineth open shame, to our Kings, to our Princes, and to our Fathers,
O Lord, to us appertaineth open shame, to our Kings, to our Princes, and to our Father's,
sy n1, p-acp pno12 vvz j n1, p-acp po12 n2, p-acp po12 n2, cc p-acp po12 n2,
(74) sermon (DIV2)
1020
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8097
because wee have sinned against thee. Because we have sinned against thee.
c-acp pns12 vhb vvn p-acp pno21.
(74) sermon (DIV2)
1020
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8098
But if with men, that slander us, we say with Ieremy, woe is me, my mother, that thou hast borne me a contentious man,
But if with men, that slander us, we say with Ieremy, woe is me, my mother, that thou hast born me a contentious man,
cc-acp cs p-acp n2, cst vvb pno12, pns12 vvb p-acp np1, n1 vbz pno11, po11 n1, cst pns21 vh2 vvn pno11 dt j n1,
(74) sermon (DIV2)
1020
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8099
and a man that striveth with the whole earth:
and a man that striveth with the Whole earth:
cc dt n1 cst vvz p-acp dt j-jn n1:
(74) sermon (DIV2)
1020
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8100
I have neither lent on usury, nor men have lent to me on usury, yet every one doth curse me.
I have neither lent on Usury, nor men have lent to me on Usury, yet every one does curse me.
pns11 vhb av-dx vvn p-acp n1, ccx n2 vhb vvn p-acp pno11 p-acp n1, av d pi vdz vvi pno11.
(74) sermon (DIV2)
1020
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8101
O Lord, thou knowest, remember me and visit me, and revenge me of my persecutors: take me not away in the continuance of thy anger:
O Lord, thou Knowest, Remember me and visit me, and revenge me of my persecutors: take me not away in the Continuance of thy anger:
sy n1, pns21 vv2, vvb pno11 cc vvb pno11, cc vvb pno11 pp-f po11 n2: vvb pno11 xx av p-acp dt n1 pp-f po21 n1:
(74) sermon (DIV2)
1020
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8102
know, that for thy sake I have suffered rebuke. know, that for thy sake I have suffered rebuke.
vvb, cst p-acp po21 n1 pns11 vhb vvn n1.
(74) sermon (DIV2)
1020
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8103
Iudges may say with Samuel, Whose oxe have I taken? Or whom have I done wrong to? Or whom have I hurt? Or of whose hands have I received any bribe, to blind mine eyes therewith,
Judges may say with Samuel, Whose ox have I taken? Or whom have I done wrong to? Or whom have I hurt? Or of whose hands have I received any bribe, to blind mine eyes therewith,
n2 vmb vvi p-acp np1, rg-crq n1 vhb pns11 vvn? cc qo-crq vhb pns11 vdn n-jn p-acp? cc qo-crq vhb pns11 vvn? cc pp-f rg-crq n2 vhb pns11 vvn d n1, pc-acp vvi po11 n2 av,
(74) sermon (DIV2)
1020
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8104
and I will restore it you? Ministers must say, We have cast from us the clokes of shame,
and I will restore it you? Ministers must say, We have cast from us the cloaks of shame,
cc pns11 vmb vvi pn31 pn22? n2 vmb vvi, pns12 vhb vvn p-acp pno12 dt n2 pp-f n1,
(74) sermon (DIV2)
1020
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8105
and walke not in craftinesse, neither handle we the Word of God deceitfully; but in declaration of the truth, we approove our selves to every mans conscience in the sight of God. and walk not in craftiness, neither handle we the Word of God deceitfully; but in declaration of the truth, we approve our selves to every men conscience in the sighed of God.
cc vvb xx p-acp n1, dx n1 pns12 dt n1 pp-f np1 av-j; cc-acp p-acp n1 pp-f dt n1, pns12 vvb po12 n2 p-acp d ng1 n1 p-acp dt n1 pp-f np1.
(74) sermon (DIV2)
1020
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8106
And every Christian must say with Iob, My witnesse is in Heaven, and my record is on high.
And every Christian must say with Job, My witness is in Heaven, and my record is on high.
cc d np1 vmb vvi p-acp np1, po11 n1 vbz p-acp n1, cc po11 n1 vbz a-acp j.
(74) sermon (DIV2)
1020
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8107
And againe, he must say with Paul, Our rejoycing is this, the testimony of our conscience, that in simplicity and godly purenesse,
And again, he must say with Paul, Our rejoicing is this, the testimony of our conscience, that in simplicity and godly pureness,
cc av, pns31 vmb vvi p-acp np1, po12 vvg vbz d, dt n1 pp-f po12 n1, cst p-acp n1 cc j n1,
(74) sermon (DIV2)
1020
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8108
and not in fleshly Wisdome, but by the grace of God, wee have had our conuersation in the world, &c. They speake proud things. ] To speake things, hath beene a frequent sinne from the beginning of the primitive Church, to this day;and not in fleshly Wisdom, but by the grace of God, we have had our Conversation in the world, etc. They speak proud things. ] To speak things, hath been a frequent sin from the beginning of the primitive Church, to this day;
cc xx p-acp j n1, cc-acp p-acp dt n1 pp-f np1, pns12 vhb vhn po12 n1 p-acp dt n1, av pns32 vvb j n2. ] pc-acp vvi n2, vhz vbn dt j n1 p-acp dt n-vvg pp-f dt j n1, p-acp d n1;
(74) sermon (DIV2)
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8109
like Noahs deluge, it hath overflowed, and like another Alexander conquered: it was in the Gnosticks, the roote of their heresy;
like Noahs deluge, it hath overflowed, and like Another Alexander conquered: it was in the Gnostics, the root of their heresy;
j npg1 n1, pn31 vhz vvd, cc av-j j-jn np1 vvn: pn31 vbds p-acp dt n2, dt n1 pp-f po32 n1;
(74) sermon (DIV2)
1021
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8110
For Simon Magus, their Prince, as saith Irenaeus, called himselfe the Sonne of God, the power of God,
For Simon Magus, their Prince, as Says Irnaeus, called himself the Son of God, the power of God,
c-acp np1 np1, po32 n1, c-acp vvz np1, vvd px31 dt n1 pp-f np1, dt n1 pp-f np1,
(74) sermon (DIV2)
1021
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8111
and under Claudius the Emperour his Image was set up, and worshipped as God;
and under Claudius the Emperor his Image was Set up, and worshipped as God;
cc p-acp np1 dt n1 po31 n1 vbds vvn a-acp, cc vvn p-acp np1;
(74) sermon (DIV2)
1021
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8112
after him came Menander, and spake proud things, affirming, that he was sent a Saviour from invisible things,
After him Come Menander, and spoke proud things, affirming, that he was sent a Saviour from invisible things,
p-acp pno31 vvd np1, cc vvd j n2, vvg, cst pns31 vbds vvn dt n1 p-acp j n2,
(74) sermon (DIV2)
1021
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8113
for the salvation of the world. After him, Apelles, Montanus, Manes, which affirmed that they were sent by the Holy Ghost:
for the salvation of the world. After him, Apelles, Montanus, Manes, which affirmed that they were sent by the Holy Ghost:
p-acp dt n1 pp-f dt n1. p-acp pno31, np1, np1, fw-la, r-crq vvd cst pns32 vbdr vvn p-acp dt j n1:
(74) sermon (DIV2)
1021
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8114
such in our time were the Quintinists and Libertines in Germany, which call themselves meere spirituall:
such in our time were the Quintinists and Libertines in Germany, which call themselves mere spiritual:
d p-acp po12 n1 vbdr dt np1 cc n2 p-acp np1, r-crq vvb px32 j j:
(74) sermon (DIV2)
1021
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8115
such are the Henry Nicolaitans, who say, that they are codeified with God, and God cohominified with them;
such Are the Henry Nicolaitans, who say, that they Are codeified with God, and God cohominified with them;
d vbr dt np1 np1, r-crq vvb, cst pns32 vbr vvn p-acp np1, cc np1 vvn p-acp pno32;
(74) sermon (DIV2)
1021
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8116
such was the traitour Hacket, Anno. 1591. who blasphemed God, and called for fire to consume the world that beleeved not in him.
such was the traitor Hacket, Anno 1591. who blasphemed God, and called for fire to consume the world that believed not in him.
d vbds dt n1 np1, np1 crd r-crq vvd np1, cc vvn p-acp n1 pc-acp vvi dt n1 cst vvd xx p-acp pno31.
(74) sermon (DIV2)
1021
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8117
Thus men now swell in pride, in opinion, in words, in deeds, in all things.
Thus men now swell in pride, in opinion, in words, in Deeds, in all things.
av n2 av vvi p-acp n1, p-acp n1, p-acp n2, p-acp n2, p-acp d n2.
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8118
Hagar waxeth proud against her dame Sara. Aesops crow jetteth in the plumes and feathers of other birds;Hagar Waxes proud against her dame Sarah. Aesops crow jetteth in the plumes and Feathers of other Birds;
np1 vvz j p-acp po31 n1 np1. npg1 n1 vvz p-acp dt n2 cc n2 pp-f j-jn n2;
(74) sermon (DIV2)
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8119
and the Cumane Asse walketh up and downe with his long eares, in a Lions skinne:
and the Cumane Ass walks up and down with his long ears, in a Lions skin:
cc dt j n1 vvz a-acp cc a-acp p-acp po31 j n2, p-acp dt ng1 n1:
(74) sermon (DIV2)
1022
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8120
For commonly none are prouder, then the unworthiest: As the Holy Ghost noteth of the bramble;
For commonly none Are Prouder, then the Unworthiest: As the Holy Ghost notes of the bramble;
c-acp av-j pix vbr jc, cs dt js: c-acp dt j n1 vvz pp-f dt n1;
(74) sermon (DIV2)
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8121
who would be King over the trees, when as the figge-tree, the olive-tree, and the vine-tree refused it;
who would be King over the trees, when as the Fig tree, the olive-tree, and the vine-tree refused it;
r-crq vmd vbi n1 p-acp dt n2, c-crq c-acp dt n1, dt n1, cc dt n1 vvd pn31;
(74) sermon (DIV2)
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For the figge-tree would not leave his sweetnesse, nor the olive-tree her fatnesse, nor the vine her wine, wherewith shee did cheare the heart both of God and man, to rule over the trees:
For the Fig tree would not leave his sweetness, nor the olive-tree her fatness, nor the vine her wine, wherewith she did cheer the heart both of God and man, to Rule over the trees:
c-acp dt n1 vmd xx vvi po31 n1, ccx dt n1 po31 n1, ccx dt n1 po31 n1, c-crq pns31 vdd vvi dt n1 av-d pp-f np1 cc n1, pc-acp vvi p-acp dt n2:
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only the scratching bramble, he was so proud, that he would.
only the scratching bramble, he was so proud, that he would.
av-j dt j-vvg n1, pns31 vbds av j, cst pns31 vmd.
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Pan will compare with Apollo; Arachne, with Minerva; Silenus with Mercury, Phaëton will manage his fathers teame;Pan will compare with Apollo; Arachne, with Minerva; Silenus with Mercury, Phaëton will manage his Father's term;
n1 vmb vvi p-acp np1; np1, p-acp np1; np1 p-acp np1, np1 vmb vvi po31 ng1 n1;
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Icarus will mount up with his wings of waxe; the Fly Farsalla will sport with the candle;Icarus will mount up with his wings of wax; the Fly Pharsalia will sport with the candle;
np1 vmb vvi a-acp p-acp po31 n2 pp-f n1; dt n1 np1 vmb vvi p-acp dt n1;
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the Pharise will say, there is no sinner like the Publican. The Laodicians will boast of their wealth, knowledge, and all graces.
the Pharisee will say, there is no sinner like the Publican. The Laodiceans will boast of their wealth, knowledge, and all graces.
dt vvb vmb vvi, pc-acp vbz dx n1 av-j dt n1. dt n2 vmb vvi pp-f po32 n1, n1, cc d n2.
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The yong man will say that he hath kept all the precepts of God; Naminania dolia acutissimè resonant, the emptiest tubbes make the greatest sound.
The young man will say that he hath kept all the Precepts of God; Naminania dolia acutissimè resonant, the emptiest tubs make the greatest found.
dt j n1 vmb vvi cst pns31 vhz vvn d dt n2 pp-f np1; np1 fw-la fw-la n1, dt js n2 vvb dt js n1.
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The Apothecaries boxes, which have nothing in them, are best painted; but the bramble was burned, Phaëton spoiled the frame of the world; Icarus wings melted;
The Apothecaries boxes, which have nothing in them, Are best painted; but the bramble was burned, Phaëton spoiled the frame of the world; Icarus wings melted;
dt ng1 n2, r-crq vhb pix p-acp pno32, vbr js vvn; cc-acp dt n1 vbds vvn, np1 vvn dt n1 pp-f dt n1; np1 n2 vvn;
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the Fly is burnt in the flame; the Pharise went home unjustified; the Laodicians were throwne downe to hell, the yong man went away sorrowfull. God will humble the proud;
the Fly is burned in the flame; the Pharisee went home unjustified; the Laodiceans were thrown down to hell, the young man went away sorrowful. God will humble the proud;
dt n1 vbz vvn p-acp dt n1; dt vvb vvd av-an vvn; dt n2 vbdr vvn a-acp p-acp n1, dt j n1 vvd av j. np1 vmb vvi dt j;
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Let every man therefore thinke better of another, then of himselfe.
Let every man Therefore think better of Another, then of himself.
vvb d n1 av vvi av-jc pp-f j-jn, av pp-f px31.
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But we forget, that sequitur superbos ultor è tergo Deus, that God followeth the proud man at the heeles, to plague him and punish him;
But we forget, that sequitur Superbos ultor è tergo Deus, that God follows the proud man At the heals, to plague him and Punish him;
cc-acp pns12 vvb, cst fw-la fw-mi fw-la fw-la fw-la fw-la, cst np1 vvz dt j n1 p-acp dt n2, pc-acp vvi pno31 cc vvi pno31;
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nay, wee forget, that we are men, and weake men, and so our pride groweth to be infinite.
nay, we forget, that we Are men, and weak men, and so our pride grows to be infinite.
uh-x, pns12 vvb, cst pns12 vbr n2, cc j n2, cc av po12 n1 vvz pc-acp vbi j.
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Iulius the second would make no water, but in silver basons; Heliogabalus would avoid no excrements, but in vessels of gold;Julius the second would make no water, but in silver basons; Heliogabalus would avoid no excrements, but in vessels of gold;
np1 dt ord vmd vvi dx n1, cc-acp p-acp n1 n2; np1 vmd vvi dx n2, cc-acp p-acp n2 pp-f n1;
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Sardanapalus would eate no meate, but Nightingales tongues;Sardanapalus would eat no meat, but Nightingales tongues;
np1 vmd vvi dx n1, cc-acp n2 n2;
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and the Lord hath avenged the Lord my King this day of Saul, and of his seed. and the Lord hath avenged the Lord my King this day of Saul, and of his seed.
cc dt n1 vhz vvn dt n1 po11 n1 d n1 pp-f np1, cc pp-f po31 n1.
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Sapor, the King of Persia, would use no footstoole, but the necke of the Emperour Valerian; in Arabia foelix, the Nobles would kindle no fire, but of Cinamon;Sapor, the King of Persiam, would use no footstool, but the neck of the Emperor Valerian; in Arabia Felix, the Nobles would kindle no fire, but of Cinnamon;
np1, dt n1 pp-f np1, vmd vvi dx n1, cc-acp dt n1 pp-f dt n1 np1; p-acp np1 fw-la, dt n2-j vmd vvi dx n1, cc-acp pp-f n1;
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the grand Cham of Tartaria will not be drawne of horses, but of Elephants: our pride is infinit, our words, our deeds, our thoughts Majesticall.
the grand Cham of Tartary will not be drawn of Horses, but of Elephants: our pride is infinite, our words, our Deeds, our thoughts Majestical.
dt j n1 pp-f np1 vmb xx vbi vvn pp-f n2, cc-acp pp-f n2: po12 n1 vbz j, po12 n2, po12 n2, po12 n2 j.
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Sed quid superbis terra & cinis? Why art thou proud, dust and ashes? And yet this proud man catcheth nothing but smoke, and gaineth nothing but smoke.said quid superbis terra & Cinis? Why art thou proud, dust and Ashes? And yet this proud man Catches nothing but smoke, and gains nothing but smoke.
vvd fw-la fw-la fw-la cc fw-la? q-crq vb2r pns21 j, n1 cc n2? cc av d j n1 vvz pix cc-acp n1, cc vvz pix cc-acp n1.
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We marvell at the Emperour, who passed all his festivall daies in killing of flies;
We marvel At the Emperor, who passed all his festival days in killing of flies;
pns12 vvb p-acp dt n1, r-crq vvd d po31 n1 n2 p-acp vvg pp-f n2;
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but how much more may we marvell at him, who passeth all his dayes in catching of smoke,
but how much more may we marvel At him, who passes all his days in catching of smoke,
cc-acp c-crq av-d av-dc vmb pns12 vvb p-acp pno31, r-crq vvz d po31 n2 p-acp vvg pp-f n1,
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and the blast of mens mouthes. A certaine King therefore appointed this punishment for proud men, that they should bee suffocated,
and the blast of men's mouths. A certain King Therefore appointed this punishment for proud men, that they should be suffocated,
cc dt n1 pp-f ng2 n2. dt j n1 av vvd d n1 p-acp j n2, cst pns32 vmd vbi vvn,
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and choaked with smoke, saying, that it was right and meet, that they should perish in smoke, which have spent their whole life in catching the smoke of vanity and vaine-glory.
and choked with smoke, saying, that it was right and meet, that they should perish in smoke, which have spent their Whole life in catching the smoke of vanity and vainglory.
cc vvn p-acp n1, vvg, cst pn31 vbds j-jn cc vvi, cst pns32 vmd vvi p-acp n1, r-crq vhb vvn po32 j-jn n1 p-acp vvg dt n1 pp-f n1 cc n1.
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The end of all this clawing, is gaine: men speake for advantage, they have sugred tongues, oyled mouthes, dulced words:
The end of all this clawing, is gain: men speak for advantage, they have sugared tongues, oiled mouths, dulced words:
dt n1 pp-f d d vvg, vbz n1: n2 vvb p-acp n1, pns32 vhb j-vvn n2, vvn n2, vvd n2:
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but suspect them, for they speake for gaine; like Aesops-Foxe, that telleth the Crow, that she was the fairest bird in the heavens, if she could sing:
but suspect them, for they speak for gain; like Aesops-Foxe, that Telleth the Crow, that she was the Fairest bird in the heavens, if she could sing:
cc-acp vvb pno32, c-acp pns32 vvb p-acp n1; j n1, cst vvz dt n1, cst pns31 vbds dt js n1 p-acp dt n2, cs pns31 vmd vvi:
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and therewithall she opened her mouth to sing, but she lost her meate by it. Thus the flatterer aimeth at advantage, at gaine, at profit;
and therewithal she opened her Mouth to sing, but she lost her meat by it. Thus the flatterer aimeth At advantage, At gain, At profit;
cc av pns31 vvd po31 n1 pc-acp vvi, cc-acp pns31 vvd po31 n1 p-acp pn31. av dt n1 vvz p-acp n1, p-acp n1, p-acp n1;
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he maketh a shew he is thy friend, and wisheth thee well;
he makes a show he is thy friend, and wishes thee well;
pns31 vvz dt n1 pns31 vbz po21 n1, cc vvz pno21 av;
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but he is but a verball friend, a friend from teeth outward, a flattering friend, a friend in shew, but not in deed; like Aristotles fallacions;
but he is but a verbal friend, a friend from teeth outward, a flattering friend, a friend in show, but not in deed; like Aristotle fallations;
cc-acp pns31 vbz p-acp dt j n1, dt n1 p-acp n2 j, dt j-vvg n1, dt n1 p-acp n1, cc-acp xx p-acp n1; j npg1 n2;
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and falling starres, which seeme to be, and are not, a friend only in name, one that will give thee his hand, but not the heart;
and falling Stars, which seem to be, and Are not, a friend only in name, one that will give thee his hand, but not the heart;
cc vvg n2, r-crq vvb pc-acp vbi, cc vbr xx, dt n1 av-j p-acp n1, pi cst vmb vvi pno21 po31 n1, cc-acp xx dt n1;
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for he hath a tongue to commend thee, but yet no longer, then it is for his advantage;
for he hath a tongue to commend thee, but yet no longer, then it is for his advantage;
c-acp pns31 vhz dt n1 pc-acp vvi pno21, cc-acp av av-dx av-jc, cs pn31 vbz p-acp po31 n1;
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like Hiena, he hath a faire face, but a false heart, like Iael, to Sisera. We read in Theognis this saying, Seeme with thy tongue to flatter all,
like Hyena, he hath a fair face, but a false heart, like Jael, to Sisera. We read in Theognis this saying, Seem with thy tongue to flatter all,
j n1, pns31 vhz dt j n1, cc-acp dt j n1, av-j np1, p-acp np1. pns12 vvb p-acp np1 d vvg, vvi p-acp po21 n1 pc-acp vvi d,
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but in thy deeds love none at all.
but in thy Deeds love none At all.
cc-acp p-acp po21 n2 vvb pix p-acp av-d.
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O these flatterers, they are lucritam cupidi, so greedy of gaine, that they have animam venalem, a soule to sell:
O these Flatterers, they Are lucritam cupidi, so greedy of gain, that they have animam venalem, a soul to fell:
sy d n2, pns32 vbr fw-la fw-la, av j pp-f n1, cst pns32 vhb fw-la fw-la, dt n1 pc-acp vvi:
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for quid non mortalia pectora cogit auri sacra fames? What doth not the cursed hunger of gold drive men to doe? This sets them aworke to flatter, lie, sweare,
for quid non mortalia pectora cogit auri sacra Fames? What does not the cursed hunger of gold drive men to do? This sets them awork to flatter, lie, swear,
c-acp fw-la fw-fr fw-la fw-la fw-la fw-la fw-la n2? q-crq vdz xx dt j-vvn n1 pp-f n1 vvi n2 pc-acp vdi? np1 vvz pno32 av pc-acp vvi, vvb, vvb,
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Thus they went about to flatter him, and hoping for some preferment, for that they did.
Thus they went about to flatter him, and hoping for Some preferment, for that they did.
av pns32 vvd a-acp pc-acp vvi pno31, cc vvg p-acp d n1, c-acp cst pns32 vdd.
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and forsweare, and what not? Salomon saith of the harlot, that she will not leave a man worth a morsell of bread;
and forswear, and what not? Solomon Says of the harlot, that she will not leave a man worth a morsel of bred;
cc vvi, cc q-crq xx? np1 vvz pp-f dt n1, cst pns31 vmb xx vvi dt n1 j dt n1 pp-f n1;
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no more will these flatterers, they will soake, and sucke men, as the Ivie doth the Oake,
no more will these Flatterers, they will soak, and suck men, as the Ivy does the Oak,
av-dx dc vmb d n2, pns32 vmb vvi, cc vvi n2, c-acp dt n1 vdz dt n1,
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and bring them at last into our Ladies bands, and make them sing by beggery. Chrysostome saith, Sicut finis oratoris est, dilectione persuasisse; & medici, medicina curasse;
and bring them At last into our Ladies bans, and make them sing by beggary. Chrysostom Says, Sicut finis Oratoris est, dilectione persuasisse; & medici, medicina curasse;
cc vvi pno32 p-acp ord p-acp po12 n2 n2, cc vvi pno32 vvi p-acp n1. np1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la; cc fw-la, fw-la n1;
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sic adulatoris est, suavi loquio se ditasse; sic adulatoris est, suavi loquio se ditasse;
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
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As the end of an Oratour is to perswade in loue, and the end of a Physician, to cure by medicine;
As the end of an Orator is to persuade in love, and the end of a physician, to cure by medicine;
p-acp dt n1 pp-f dt n1 vbz pc-acp vvi p-acp n1, cc dt n1 pp-f dt n1, pc-acp vvi p-acp n1;
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so the end of the flatterer is, with his sweethony-sugar-candy speeches to inrich himselfe and begger thee,
so the end of the flatterer is, with his sweethony-sugar-candy Speeches to enrich himself and beggar thee,
av dt n1 pp-f dt n1 vbz, p-acp po31 n1 n2 pc-acp vvi px31 cc n1 pno21,
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and the end of his clawing is gaine, advantage.
and the end of his clawing is gain, advantage.
cc dt n1 pp-f po31 vvg vbz n1, n1.
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I will conclude with the saying of Augustine, Melius est a quolibet reprehendi, quàm ab adulante laudari, It is better to bee blamed of any, then praised of a flatterer.
I will conclude with the saying of Augustine, Better est a quolibet reprehendi, quàm ab adulante Laudari, It is better to be blamed of any, then praised of a flatterer.
pns11 vmb vvi p-acp dt n-vvg pp-f np1, fw-la fw-la dt fw-la fw-la, fw-la fw-la j fw-la, pn31 vbz jc pc-acp vbi vvn pp-f d, av vvn pp-f dt n1.
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Augustine being asked, What was the first, second, and third part of a good man, of a Christian? answered, Humility:Augustine being asked, What was the First, second, and third part of a good man, of a Christian? answered, Humility:
np1 vbg vvn, r-crq vbds dt ord, ord, cc ord n1 pp-f dt j n1, pp-f dt njp? vvn, n1:
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so if I were asked, What were the first, second, and third part of a vile man? I will answere, Pride:
so if I were asked, What were the First, second, and third part of a vile man? I will answer, Pride:
av cs pns11 vbdr vvn, r-crq vbdr dt ord, ord, cc ord n1 pp-f dt j n1? pns11 vmb vvi, n1:
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and he hath pride, whose mouth speaketh proud things.
and he hath pride, whose Mouth speaks proud things.
cc pns31 vhz n1, rg-crq n1 vvz j n2.
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And of all mouthes, let the Popish mouthes goe in the quintessence of pride and bragging : they speake of merits, workes of Iustification,
And of all mouths, let the Popish mouths go in the quintessence of pride and bragging: they speak of merits, works of Justification,
cc pp-f d n2, vvb dt j n2 vvb p-acp dt n1 pp-f n1 cc j-vvg: pns32 vvb pp-f n2, n2 pp-f n1,
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and supererogation, enough for themselves and their neighbours, wherein they injure both the Iustice & Mercy of God;
and supererogation, enough for themselves and their neighbours, wherein they injure both the justice & Mercy of God;
cc n1, av-d p-acp px32 cc po32 n2, c-crq pns32 vvi d dt n1 cc n1 pp-f np1;
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for his Iustice cannot be perfect, if he take for satisfaction, either all, or part of that which proceedeth from a sinner; they injure his mercies;
for his justice cannot be perfect, if he take for satisfaction, either all, or part of that which Proceedeth from a sinner; they injure his Mercies;
p-acp po31 n1 vmbx vbi j, cs pns31 vvb p-acp n1, d d, cc n1 pp-f d r-crq vvz p-acp dt n1; pns32 vvi po31 n2;
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For it is not perfect, absolute; if he forgive not all the debt, but receiveth part of us;
For it is not perfect, absolute; if he forgive not all the debt, but receives part of us;
c-acp pn31 vbz xx j, j; cs pns31 vvb xx d dt n1, cc-acp vvz n1 pp-f pno12;
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But his bloud clenseth us from all sinne; originall, and actuall sinnes, secret, and open sinnes;But his blood Cleanseth us from all sin; original, and actual Sins, secret, and open Sins;
p-acp po31 n1 vvz pno12 p-acp d n1; j-jn, cc j n2, j-jn, cc j n2;
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sinnes of omission, sinnes of commission; his bloud clenseth all, purgeth all, doth away all. But to proceed;
Sins of omission, Sins of commission; his blood Cleanseth all, Purgeth all, does away all. But to proceed;
n2 pp-f n1, n2 pp-f n1; po31 n1 vvz d, vvz d, vdz av av-d. p-acp pc-acp vvi;
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the Canonists say, that Papa potest dispensare contra jus divinum, jus naturae, contra Apostolos, contra omnia praecepta Dei: the Canonists say, that Papa potest dispensare contra jus Divinum, jus naturae, contra Apostles, contra omnia praecepta Dei:
dt np1 vvb, cst np1 fw-la vvb fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la:
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The Pope can dispense against the Law Divine, the Law of Nature, against the Apostles, against all the Commandements of God.
The Pope can dispense against the Law Divine, the Law of Nature, against the Apostles, against all the commandments of God.
dt n1 vmb vvi p-acp dt n1 j-jn, dt n1 pp-f n1, p-acp dt n2, p-acp d dt n2 pp-f np1.
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Let God, men, and Angels judge, what mouth now speaketh proudly.
Let God, men, and Angels judge, what Mouth now speaks proudly.
vvb np1, n2, cc n2 vvb, r-crq n1 av vvz av-j.
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The great Cham of Tartaria, after he hath dined, soundeth a trumpet, and giveth leave to all Christian Princes to goe to dinner,
The great Cham of Tartary, After he hath dined, soundeth a trumpet, and gives leave to all Christian Princes to go to dinner,
dt j n1 pp-f np1, c-acp pns31 vhz vvn, vvz dt n1, cc vvz n1 p-acp d njp n2 pc-acp vvi p-acp n1,
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and by this prety conceit maketh himselfe head over Kings and Emperours: because Peter said, Ecce, hîc sunt duo gladij, Behold, here are two swords.
and by this pretty conceit makes himself head over Kings and emperors: Because Peter said, Ecce, hîc sunt duo gladij, Behold, Here Are two swords.
cc p-acp d j n1 vvz px31 n1 a-acp n2 cc n2: c-acp np1 vvd, fw-la, fw-la fw-la fw-la fw-la, vvb, av vbr crd n2.
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Thus this Italian Priest is not ashamed to be called, Dominus Deus noster Papa, our Lord God the Pope;
Thus this Italian Priest is not ashamed to be called, Dominus Deus Noster Papa, our Lord God the Pope;
av d jp n1 vbz xx j pc-acp vbi vvn, fw-la fw-la fw-la np1, po12 n1 np1 dt n1;
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to be kneeled unto, with these words : Agnus Dei, qui tollis peccata mundi, miserere nobis: Lambe of God, that takest away the sinnes of the world, have mercy upon us. As was Martin the fifth.
to be kneeled unto, with these words: Agnus Dei, qui tollis Peccata mundi, Miserere nobis: Lamb of God, that Takest away the Sins of the world, have mercy upon us. As was Martin the fifth.
pc-acp vbi vvn p-acp, p-acp d n2: np1 fw-la, fw-la fw-la n1 fw-la, fw-la fw-la: n1 pp-f np1, cst vv2 av dt n2 pp-f dt n1, vhb n1 p-acp pno12. a-acp vbds np1 dt ord.
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Harding calleth us Goliah; and themselves litle David; but forasmuch as they have neither Davids sling in their hands,Harding calls us Goliath; and themselves little David; but forasmuch as they have neither Davids sling in their hands,
np1 vvz pno12 np1; cc px32 j np1; p-acp av c-acp pns32 vhb dx npg1 vvb p-acp po32 n2,
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nor Davids stones in their scrip, they must not looke, that the wise Ladies of Israel will with their lutes and timbrels, sing before them, that David hath slaine his ten thousand:
nor Davids stones in their scrip, they must not look, that the wise Ladies of Israel will with their lutes and timbrels, sing before them, that David hath slain his ten thousand:
ccx npg1 n2 p-acp po32 n1, pns32 vmb xx vvi, cst dt j n2 pp-f np1 vmb p-acp po32 n2 cc n2, vvb p-acp pno32, cst np1 vhz vvn po31 crd crd:
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but he is Goliah, that crieth, I cannot erre:
but he is Goliath, that cries, I cannot err:
cc-acp pns31 vbz np1, cst vvz, pns11 vmbx vvi:
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Habeo omnes leges in scrinio pectoris, I have all lawes in the closet of my brest;Habeo omnes leges in scrinio Heart, I have all laws in the closet of my breast;
fw-la fw-la fw-la p-acp fw-la fw-la, pns11 vhb d n2 p-acp dt n1 pp-f po11 n1;
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I am above Councels, I judge all, no man judgeth me;
I am above Counsels, I judge all, no man Judgeth me;
pns11 vbm p-acp n2, pns11 vvb d, dx n1 vvz pno11;
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Sum rex regum, I am King of Kings, I can doe whatsoever Christ could doe, All power is given unto me. Sum rex regum, I am King of Kings, I can do whatsoever christ could do, All power is given unto me.
vvb fw-la fw-la, pns11 vbm n1 pp-f n2, pns11 vmb vdi r-crq np1 vmd vdi, d n1 vbz vvn p-acp pno11.
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But let us deale with the Papists, as Agesilaus did with his enemies:
But let us deal with the Papists, as Agesilaus did with his enemies:
p-acp vvb pno12 vvi p-acp dt njp2, c-acp npg1 vdd p-acp po31 n2:
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hee pulled off their bombasted coats, and shewed their apish wearish bodies to his souldiers, saying, Ecce ingentia corpora; Ecce magna illorum ossa; he pulled off their bombasted coats, and showed their apish wearish bodies to his Soldiers, saying, Ecce Ingenuity corpora; Ecce Magna Illorum ossa;
pns31 vvd a-acp po32 vvn n2, cc vvd po32 j j n2 p-acp po31 n2, vvg, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la;
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behold their mighty bodies, behold their bigge bones. The Pope calleth himselfe, servum servorum, the servant of servants:
behold their mighty bodies, behold their big bones. The Pope calls himself, servum Servorum, the servant of Servants:
vvb po32 j n2, vvb po32 j n2. dt n1 vvz px31, fw-la fw-la, dt n1 pp-f n2:
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but can hee, that is carried on Noble mens shoulders, that caused the French King to trotte by his bridle,
but can he, that is carried on Noble men's shoulders, that caused the French King to trot by his bridle,
cc-acp vmb pns31, cst vbz vvn p-acp j ng2 n2, cst vvd dt jp n1 pc-acp vvi p-acp po31 n1,
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as Zacharie did Childericke the Emperour to hold his stirrop, Noble men to kisse his feet, bee servus servorum? the servant of servants? I need not name Hildebrands usage to Henry the fourth at Canusia, nor that of Clemens the fifth to Francis Dandalus, nor that of Alexander the third, to Fredericke the Emperour:
as Zacharias did Childerich the Emperor to hold his stirrup, Noble men to kiss his feet, be servus Servorum? the servant of Servants? I need not name Hildebrand's usage to Henry the fourth At Canusia, nor that of Clemens the fifth to Francis Dandalus, nor that of Alexander the third, to Frederick the Emperor:
c-acp np1 vdd np1 dt n1 pc-acp vvi po31 n1, j n2 pc-acp vvi po31 n2, vbb fw-la fw-la? dt n1 pp-f n2? pns11 vvb xx n1 n2 n1 p-acp np1 dt ord p-acp np1, ccx d pp-f np1 dt ord p-acp np1 np1, ccx d pp-f np1 dt ord, pc-acp np1 dt n1:
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nor that of Innocentius the third, to King Iohn of England, nor of Pius Quintus, to the Queene.
nor that of Innocentius the third, to King John of England, nor of Pius Quintus, to the Queen.
ccx d pp-f np1 dt ord, p-acp n1 np1 pp-f np1, ccx pp-f fw-la fw-la, p-acp dt n1.
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But to leave the man of sinne himselfe, and to come to the frogges that creep out of his mouth;
But to leave the man of sin himself, and to come to the frogs that creep out of his Mouth;
p-acp pc-acp vvi dt n1 pp-f n1 px31, cc pc-acp vvi p-acp dt n2 cst vvb av pp-f po31 n1;
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what a croking doe they make? How doe their mouthes exceed in pride? Staphilus calleth our people, hogges, dogges;
what a croaking doe they make? How do their mouths exceed in pride? Staphylus calls our people, hogs, Dogs;
r-crq dt j-vvg n1 pns32 vvi? q-crq vdb po32 n2 vvi p-acp n1? np1 vvz po12 n1, n2, n2;
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Harding calleth our Bishops and Ministers, Cumane Asses; Martin calleth them; novos Oratores, new Orators, Stultos adolescentes, Foolish yong men; Harding calls our Bishops and Ministers, Cumane Asses; Martin calls them; novos Oratores, new Orators, Stultos adolescentes, Foolish young men;
np1 vvz po12 n2 cc np1, j n2; np1 vvz pno32; n2 n2, j n2, fw-la fw-la, j j n2;
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non tam disertos in errore, quàm desertos à veritate, not so cunning in errour, as ignorant of the truth.non tam disertos in Error, quàm desertos à veritate, not so cunning in error, as ignorant of the truth.
fw-fr fw-la fw-la p-acp n1, fw-la fw-la fw-fr fw-la, xx av j-jn p-acp n1, c-acp j pp-f dt n1.
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Bellarmine calleth our writers, Pecudes, Gigantes, Monstra, Beasts, Giants, Monsters; and saith, that they give no honour to Christ, nor Angels, nor Saints.Bellarmine calls our writers, Pecudes, Giants, Monstra, Beasts, Giants, Monsters; and Says, that they give no honour to christ, nor Angels, nor Saints.
np1 vvz po12 n2, n2, np1, np1, n2, n2, n2; cc vvz, cst pns32 vvb dx n1 p-acp np1, ccx n2, ccx n2.
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Thus they disgrace us in words, and their mouthes speake proud, swelling things;
Thus they disgrace us in words, and their mouths speak proud, swelling things;
av pns32 vvb pno12 p-acp n2, cc po32 n2 vvb j, j-vvg n2;
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when they cannot confute us, they raile on us, and deale with us, as Nero dealt with the Christians, who hurled them to dogs to be devoured;
when they cannot confute us, they rail on us, and deal with us, as Nero dealt with the Christians, who hurled them to Dogs to be devoured;
c-crq pns32 vmbx vvi pno12, pns32 vvb p-acp pno12, cc vvi p-acp pno12, c-acp np1 vvn p-acp dt njpg2, r-crq vvd pno32 p-acp n2 pc-acp vbi vvn;
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and when the mastives would not touch them, he clad the Christians in Beares skinnes, to kindle the fury of the dogs, that they might take them to bee beasts, and not men:
and when the mastiffs would not touch them, he clad the Christians in Bears skins, to kindle the fury of the Dogs, that they might take them to be beasts, and not men:
cc c-crq dt n2 vmd xx vvi pno32, pns31 vvd dt njpg2 p-acp ng1 n2, pc-acp vvi dt n1 pp-f dt n2, cst pns32 vmd vvi pno32 pc-acp vbi n2, cc xx n2:
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so they impute all lewdnesse to us, to make men thinke that we are that which we are not:
so they impute all Lewdness to us, to make men think that we Are that which we Are not:
av pns32 vvb d n1 p-acp pno12, pc-acp vvi n2 vvb cst pns12 vbr d r-crq pns12 vbr xx:
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they are like the beast Bonosus, mentioned by Aristotle, who having his hornes reflexed, not being able to defend himselfe with them, three or foure furlongs off poysoneth the dogges with his dung;
they Are like the beast Bonosus, mentioned by Aristotle, who having his horns reflexed, not being able to defend himself with them, three or foure furlongs off poisoneth the Dogs with his dung;
pns32 vbr av-j dt n1 np1, vvn p-acp np1, r-crq vhg po31 n2 vvn, xx vbg j pc-acp vvi px31 p-acp pno32, crd cc crd n2 a-acp vvz dt n2 p-acp po31 n1;
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which is so hot, as it burneth off all their haire.
which is so hight, as it burns off all their hair.
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So, when they cannot hurt us with truth, they defile us with the durt and dung of their calumnies:
So, when they cannot hurt us with truth, they defile us with the dirt and dung of their calumnies:
np1, c-crq pns32 vmbx vvi pno12 p-acp n1, pns32 vvb pno12 p-acp dt n1 cc n1 pp-f po32 n2:
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this veine of railing cleaveth unto them, as Naamans Ieprosie did to Gehezi, and his seed for ever:
this vein of railing cleaveth unto them, as Naamans Leprosy did to Gehazi, and his seed for ever:
d n1 pp-f n-vvg vvz p-acp pno32, c-acp np1 n1 vdd p-acp np1, cc po31 n1 c-acp av:
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they are of the mind of Medius, parasiteto Alexander, who willed his Schollers ever to slander their enemies;
they Are of the mind of Medius, parasiteto Alexander, who willed his Scholars ever to slander their enemies;
pns32 vbr pp-f dt n1 pp-f np1, av np1, r-crq vvd po31 n2 av pc-acp vvi po32 n2;
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Nam si vulnus (inquit) sanaverint, manet tamen cicatrix; for although they have healed the wound, the scarre of the slander abideth still.Nam si Wound (inquit) sanaverint, manet tamen cicatrix; for although they have healed the wound, the scar of the slander Abideth still.
fw-la fw-la fw-la (fw-la) fw-la, fw-la fw-la fw-la; c-acp cs pns32 vhb vvn dt n1, dt n1 pp-f dt n1 vvz av.
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So, some will beleeve them, they leave still a sting behind them, they thinke much, that we should say thus much,
So, Some will believe them, they leave still a sting behind them, they think much, that we should say thus much,
np1, d vmb vvi pno32, pns32 vvb av dt n1 p-acp pno32, pns32 vvb d, cst pns12 vmd vvi av av-d,
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and therefore call our Apologies, railings.
and Therefore call our Apologies, railings.
cc av vvb po12 n2, n2-vvg.
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Thus the Guisians accused the Protestants to have Loricas ferri, non fidei, Brest-plates of iron, not of faith;
Thus the Guisians accused the Protestants to have Loricas ferri, non fidei, Breastplates of iron, not of faith;
av dt np1 vvd dt n2 pc-acp vhi np1 j, fw-fr fw-la, n2 pp-f n1, xx pp-f n1;
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when as they klled three thousand in one Church at Vesse in the time of doctrine.
when as they klled three thousand in one Church At Vesse in the time of Doctrine.
c-crq c-acp pns32 vvd crd crd p-acp crd n1 p-acp np1 p-acp dt n1 pp-f n1.
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So the theeves of Sicilia, accused the merchants and travellers, that they rode cruelly armed, when as they had all engines to rob men.
So the thieves of Sicilia, accused the merchant's and travellers, that they road cruelly armed, when as they had all Engines to rob men.
np1 dt n2 pp-f np1, vvd dt n2 cc n2, cst pns32 vvd av-j vvn, c-crq c-acp pns32 vhd d n2 pc-acp vvi n2.
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8209
So Fimbria sued Scevola, for that he received not his weapon deep enough.
So Fimbria sued Scevola, for that he received not his weapon deep enough.
np1 np1 vvd np1, p-acp cst pns31 vvd xx po31 n1 av-jn av-d.
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Must their mouthes bee open to offend, and not ours to defend? O tempora! ô mores!
Must their mouths be open to offend, and not ours to defend? O tempora! o moors!
vmb po32 n2 vbb j pc-acp vvi, cc xx png12 pc-acp vvi? fw-la fw-la! uh n2!
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What a world is this? May they say all evill on their Ale-benches, and we not defend our innocency? The Lord cut off those lips.
What a world is this? May they say all evil on their Ale benches, and we not defend our innocency? The Lord Cut off those lips.
q-crq dt n1 vbz d? vmb pns32 vvb d n-jn p-acp po32 n2, cc pns12 xx vvi po12 n1? dt n1 vvn a-acp d n2.
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nec omnis qui ferit, est inimicus: nec omnis qui Ferret, est Inimicus:
fw-la fw-la fw-la zz, fw-la fw-la:
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That which I say of Papists, I say of Atheists also. Nam facti sumus speculum, We are become a spectacle to men and Angels: That which I say of Papists, I say of Atheists also. Nam facti sumus speculum, We Are become a spectacle to men and Angels:
cst r-crq pns11 vvb pp-f njp2, pns11 vvb pp-f n2 av. fw-la fw-la fw-la fw-la, pns12 vbr vvn dt n1 p-acp n2 cc n2:
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but let men and Angels, and Divels, Papists and Atheists, say what they can, so that they say truly. but let men and Angels, and Devils, Papists and Atheists, say what they can, so that they say truly.
cc-acp vvb n2 cc n2, cc n2, njp2 cc n2, vvb r-crq pns32 vmb, av cst pns32 vvb av-j.
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The fourth and last sinne, is Flattery, in admiring mens persons: they lift up, and throw downe, praise and dispraise;
The fourth and last sin, is Flattery, in admiring men's Persons: they lift up, and throw down, praise and dispraise;
dt ord cc ord n1, vbz n1, p-acp vvg ng2 n2: pns32 vvd a-acp, cc vvb a-acp, n1 cc vvi;
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they wonder at men, as if they were Angels;
they wonder At men, as if they were Angels;
pns32 vvb p-acp n2, c-acp cs pns32 vbdr n2;
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Illorum enim lingua venabilis, their tongue is saleable, they will say any thing for gaine, make the Crow white, and the Snow blacke:Illorum enim lingua venabilis, their tongue is saleable, they will say any thing for gain, make the Crow white, and the Snow black:
fw-la fw-la fw-la fw-la, po32 n1 vbz j, pns32 vmb vvi d n1 p-acp n1, vvb dt n1 j-jn, cc dt n1 j-jn:
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but if wee give titles, our Maker will destroy us:
but if we give titles, our Maker will destroy us:
cc-acp cs pns12 vvb n2, po12 n1 vmb vvi pno12:
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Now to give titles, is to change the name, as to call a foole, a wiseman;
Now to give titles, is to change the name, as to call a fool, a Wiseman;
av pc-acp vvi n2, vbz pc-acp vvi dt n1, c-acp pc-acp vvi dt n1, dt n1;
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to cloke the truth, to flatter men;
to cloak the truth, to flatter men;
pc-acp vvi dt n1, pc-acp vvi n2;
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For woe unto them that speake good of evill, and evill of good, which put darkenesse for light,
For woe unto them that speak good of evil, and evil of good, which put darkness for Light,
c-acp n1 p-acp pno32 cst vvb j pp-f n-jn, cc n-jn pp-f j, r-crq vvd n1 p-acp n1,
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and light for darkenesse, put bitter for sweet, and sweet for sowre. God blesseth plaine speaking.and Light for darkness, put bitter for sweet, and sweet for sour. God Blesses plain speaking.
cc vvi p-acp n1, vvd j p-acp j, cc j p-acp j. np1 vvz av-j vvg.
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Hee that rebuketh a man, shall finde more favour at length, than he that flattereth with his tongue: He that Rebuketh a man, shall find more favour At length, than he that Flattereth with his tongue:
pns31 cst vvz dt n1, vmb vvi dc n1 p-acp n1, cs pns31 cst vvz p-acp po31 n1:
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8223
he that pertaineth to God, will love such. Salomon preferreth the wounds of a friend, to the kisses of an enemy;
he that pertaineth to God, will love such. Solomon preferreth the wounds of a friend, to the Kisses of an enemy;
pns31 cst vvz p-acp np1, vmb vvi d. np1 vvz dt n2 pp-f dt n1, p-acp dt n2 pp-f dt n1;
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Open rebuke (saith he) is better then secret love: Open rebuke (Says he) is better then secret love:
j n1 (vvz pns31) vbz jc cs j-jn n1:
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the wounds of a lover are faithfull, and the kisses of an enemy are pleasant, that is, they are flattering, and seeme friendly. the wounds of a lover Are faithful, and the Kisses of an enemy Are pleasant, that is, they Are flattering, and seem friendly.
dt n2 pp-f dt n1 vbr j, cc dt n2 pp-f dt n1 vbr j, cst vbz, pns32 vbr vvg, cc vvi j.
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David prayed God to cut off all flattering lips, saying, The Lord cut off all flattering lips, David prayed God to Cut off all flattering lips, saying, The Lord Cut off all flattering lips,
np1 vvd np1 pc-acp vvi a-acp d j-vvg n2, vvg, dt n1 vvn a-acp d j-vvg n2,
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and the tongue that speaketh proud things;
and the tongue that speaks proud things;
cc dt n1 cst vvz j n2;
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which have said, With our tongue will wee prevaile, our lips are our owne, who is Lord over us: which have said, With our tongue will we prevail, our lips Are our own, who is Lord over us:
r-crq vhb vvn, p-acp po12 n1 vmb pns12 vvi, po12 n2 vbr po12 d, r-crq vbz n1 p-acp pno12:
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And wee see this punishment verified in two notable rare examples;
And we see this punishment verified in two notable rare Examples;
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the one, in the Amalekite, who came upon Saul and slew him, and tooke the crowne that was upon his head,
the one, in the Amalekite, who Come upon Saul and slew him, and took the crown that was upon his head,
dt pi, p-acp dt n1, r-crq vvd p-acp np1 cc vvd pno31, cc vvd dt n1 cst vbds p-acp po31 n1,
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8231
and the bracelet that was on his arme, and brought it unto David; because hee would currie favour with him,
and the bracelet that was on his arm, and brought it unto David; Because he would curry favour with him,
cc dt n1 cst vbds p-acp po31 n1, cc vvd pn31 p-acp np1; c-acp pns31 vmd vvi n1 p-acp pno31,
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and flatter him, expecting hereby some preferment at his hands:
and flatter him, expecting hereby Some preferment At his hands:
cc vvi pno31, vvg av d n1 p-acp po31 n2:
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8233
but David commanded one of his young men to fall upon him, who smote him that hee dyed.
but David commanded one of his young men to fallen upon him, who smote him that he died.
cc-acp np1 vvd crd pp-f po31 j n2 pc-acp vvi p-acp pno31, r-crq vvd pno31 cst pns31 vvd.
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The other in Baanah and Rechab, who slew Isboseth, the sonne of Saul, and brought his head unto David, to Hebron: and said unto the King, Behold the head of Isboseth, Sauls sonne thine enemie, who sought after thy life,
The other in Baanah and Rechab, who slew Ishbosheth, the son of Saul, and brought his head unto David, to Hebron: and said unto the King, Behold the head of Ishbosheth, Saul's son thine enemy, who sought After thy life,
dt j-jn p-acp np1 cc np1, r-crq vvd np1, dt n1 pp-f np1, cc vvd po31 n1 p-acp np1, p-acp np1: cc vvd p-acp dt n1, vvb dt n1 pp-f np1, np1 n1 po21 n1, r-crq vvd p-acp po21 n1,
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8237
But David said unto them, As the Lord liveth, who hath delivered my soule from all adversitie,
But David said unto them, As the Lord lives, who hath Delivered my soul from all adversity,
p-acp np1 vvd p-acp pno32, p-acp dt n1 vvz, r-crq vhz vvn po11 n1 p-acp d n1,
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when one told mee, that Saul was dead (thinking that hee had brought good tydings) I tooke him and slew him:
when one told me, that Saul was dead (thinking that he had brought good tidings) I took him and slew him:
c-crq pi vvd pno11, cst np1 vbds j (vvg cst pns31 vhd vvn j n2) pns11 vvd pno31 cc vvd pno31:
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how much more, when wicked men have slaine a righteous person in his owne house, and upon his bed;
how much more, when wicked men have slain a righteous person in his own house, and upon his Bed;
c-crq av-d av-dc, c-crq j n2 vhb vvn dt j n1 p-acp po31 d n1, cc p-acp po31 n1;
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8240
shall I not now therefore require his bloud at your hands, and take you from the Earth? And David commanded his young men,
shall I not now Therefore require his blood At your hands, and take you from the Earth? And David commanded his young men,
vmb pns11 xx av av vvi po31 n1 p-acp po22 n2, cc vvb pn22 p-acp dt n1? cc np1 vvd po31 j n2,
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and they slew them, and hanged them up over the poole in Hebron. and they slew them, and hanged them up over the pool in Hebron.
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Let all flatterers speed so, let all Sycophants eate the fruit of their hands, and bee filled with their owne inventions.
Let all Flatterers speed so, let all sycophants eat the fruit of their hands, and be filled with their own Inventions.
vvb d n2 vvb av, vvb d n2 vvi dt n1 pp-f po32 n2, cc vbi vvn p-acp po32 d n2.
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Liquescant ut limax, let them melt away like a snaile;Liquescant ut limax, let them melt away like a snail;
n1 fw-la n1, vvb pno32 vvi av av-j dt n1;
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Let them be powred out like water, that runneth apace, and bee like the untimely fruit of a woman,
Let them be poured out like water, that Runneth apace, and be like the untimely fruit of a woman,
vvb pno32 vbi vvn av av-j n1, cst vvz av, cc vbi av-j dt j n1 pp-f dt n1,
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and let them not see the Sunne, and or ever their pots bee made hot with thornes,
and let them not see the Sun, and or ever their pots be made hight with thorns,
cc vvb pno32 xx vvi dt n1, cc cc av po32 n2 vbb vvn j p-acp n2,
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so let indignation vexe them, as a thing that is raw. God punisheth flatterers, yea and them that heare them also, & listen to them.
so let Indignation vex them, as a thing that is raw. God Punisheth Flatterers, yea and them that hear them also, & listen to them.
av vvb n1 vvi pno32, c-acp dt n1 cst vbz j. np1 vvz n2, uh cc pno32 cst vvb pno32 av, cc vvb p-acp pno32.
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Thus Ahab lost the victory at Ramoth Gilead; thus Rehoboam lost his Kingdome; thus Herod lost his life.
Thus Ahab lost the victory At Ramoth Gilead; thus Rehoboam lost his Kingdom; thus Herod lost his life.
av np1 vvn dt n1 p-acp np1 np1; av np1 vvd po31 n1; av np1 vvd po31 n1.
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This should make all men give God the glory, lest wee bee proud of those things that are not ours.
This should make all men give God the glory, lest we be proud of those things that Are not ours.
d vmd vvb d n2 vvb np1 dt n1, cs pns12 vbb j pp-f d n2 cst vbr xx png12.
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Are wee praised for Learning, for Wisedome, Patience, Liberality, House-keeping? Give God the glory: say as Paul said, who hath separated thee? (to wit, from other men,
are we praised for Learning, for Wisdom, Patience, Liberality, Housekeeping? Give God the glory: say as Paul said, who hath separated thee? (to wit, from other men,
vbr pns12 vvn p-acp n1, p-acp n1, n1, n1, vvg? np1 np1 dt n1: vvb a-acp np1 vvd, r-crq vhz vvn pno21? (p-acp n1, p-acp j-jn n2,
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and preferred thee) and what hast thou, that thou hast not received? and if thou hast received it,
and preferred thee) and what hast thou, that thou hast not received? and if thou hast received it,
cc vvd pno21) cc r-crq vh2 pns21, cst pns21 vh2 xx vvn? cc cs pns21 vh2 vvn pn31,
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why rejoycest thou as though thou haddest not received it? Consider that the purpose of these flatterers is their profit : it is an old proverbe, Qui nescit dissimulare, nescit vivere; why Rejoicest thou as though thou Hadst not received it? Consider that the purpose of these Flatterers is their profit: it is an old proverb, Qui nescit dissimulare, nescit vivere;
q-crq vv2 pns21 c-acp cs pns21 vhd2 xx vvn pn31? vvb cst dt n1 pp-f d n2 vbz po32 n1: pn31 vbz dt j n1, fw-la fw-la fw-la, fw-la fw-la;
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hee that knoweth not how to dissemble, knoweth not how to live: but change the letter e into o and it is true:
he that Knoweth not how to dissemble, Knoweth not how to live: but change the Letter e into oh and it is true:
pns31 cst vvz xx c-crq pc-acp vvi, vvz xx c-crq pc-acp vvi: cc-acp vvb dt n1 uh p-acp uh cc pn31 vbz j:
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Qui nescit dissimulare, adulari, mentiri, noscit vivere, he that knoweth not to dissemble, flatter, lye, hee knoweth how to live.Qui nescit dissimulare, adulari, mentiri, noscit vivere, he that Knoweth not to dissemble, flatter, lie, he Knoweth how to live.
fw-la fw-la fw-la, fw-la, fw-la, fw-la fw-la, pns31 cst vvz xx pc-acp vvi, vvb, vvb, pns31 vvz c-crq pc-acp vvi.
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Coggers, Foysters, Flatterers, shall not prosper.
Coggers, Foisters, Flatterers, shall not prosper.
ng1, n2, n2, vmb xx vvi.
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These Flatterers are worse than Crowes, for they prey upon the dead, these upon the living.
These Flatterers Are Worse than Crows, for they prey upon the dead, these upon the living.
np1 n2 vbr jc cs n2, c-acp pns32 vvb p-acp dt j, d p-acp dt n-vvg.
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The child of God must speake as God speaketh, God speaketh to the heart, he lanceth the conscience, and woundeth the spirit:
The child of God must speak as God speaks, God speaks to the heart, he lances the conscience, and wounds the Spirit:
dt n1 pp-f np1 vmb vvi p-acp np1 vvz, np1 vvz p-acp dt n1, pns31 vvz dt n1, cc vvz dt n1:
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he speaketh plainely, to draw men to Repentance;
he speaks plainly, to draw men to Repentance;
pns31 vvz av-j, pc-acp vvi n2 p-acp n1;
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but a Flatterer is a weather-cocke, his tongue is set to sale, his heart is at the will of others; Aiunt, aijt; negant, negat:
but a Flatterer is a weathercock, his tongue is Set to sale, his heart is At the will of Others; Aiunt, aijt; negant, negate:
cc-acp dt n1 vbz dt n1, po31 n1 vbz vvn p-acp n1, po31 n1 vbz p-acp dt n1 pp-f n2-jn; j, n1; fw-la, vvd:
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if they affirme any thing, he affirmeth it too; if they deny any thing, hee denieth it also:
if they affirm any thing, he Affirmeth it too; if they deny any thing, he Denieth it also:
cs pns32 vvb d n1, pns31 vvz pn31 av; cs pns32 vvb d n1, pns31 vvz pn31 av:
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Aliud stans, aliud sedens loquitur, hee speaketh one thing, and another thing sitting: as Tully said of Catiline, they study to please men, not God:Aliud stans, Aliud sedens loquitur, he speaks one thing, and Another thing sitting: as Tully said of Catiline, they study to please men, not God:
vvn n2, vvn fw-la fw-la, pns31 vvz crd n1, cc j-jn n1 vvg: c-acp np1 vvd pp-f n1, pns32 vvb pc-acp vvi n2, xx np1:
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they cannot say with Paul, Wee speake not as they that please men, but God, which trieth our hearts: they have their reward.
they cannot say with Paul, we speak not as they that please men, but God, which trieth our hearts: they have their reward.
pns32 vmbx vvi p-acp np1, pns12 vvb xx c-acp pns32 cst vvb n2, cc-acp np1, r-crq vvz po12 n2: pns32 vhb po32 n1.
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How often have we being in company, heard religion railed on, Popery extolled, vertue condemned, vice commended, the good defamed, How often have we being in company, herd Religion railed on, Popery extolled, virtue condemned, vice commended, the good defamed,
c-crq av vhb pns12 vbg p-acp n1, vvd n1 vvd a-acp, n1 vvd, n1 vvn, n1 vvn, dt j vvn,
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& yet either held our tongues, or yeelded to that, for feare to offend the great ones? But we must not please men,
& yet either held our tongues, or yielded to that, for Fear to offend the great ones? But we must not please men,
cc av av-d vvn po12 n2, cc vvd p-acp d, p-acp n1 pc-acp vvi dt j pi2? cc-acp pns12 vmb xx vvi n2,
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for then wee cannot please God.
for then we cannot please God.
c-acp cs pns12 vmbx vvi np1.
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If I should please men (saith the Apostle) I am not the servant of God. If I should please men (Says the Apostle) I am not the servant of God.
cs pns11 vmd vvi n2 (vvz dt np1) pns11 vbm xx dt n1 pp-f np1.
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Now chuse whether thou wilt serve God or men: we must learne of the Lord Iesus.
Now choose whither thou wilt serve God or men: we must Learn of the Lord Iesus.
av vvi cs pns21 vm2 vvi np1 cc n2: pns12 vmb vvi pp-f dt n1 np1.
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His enemies could say, though temptingly, That he was true, & taught the way of God truly, neither cared for any man,
His enemies could say, though temptingly, That he was true, & taught the Way of God truly, neither cared for any man,
po31 n2 vmd vvi, c-acp av-vvg, cst pns31 vbds j, cc vvd dt n1 pp-f np1 av-j, av-dx vvd p-acp d n1,
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for he considered not the person of men. for he considered not the person of men.
c-acp pns31 vvd xx dt n1 pp-f n2.
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As touching the outward quality, as whether a man be rich or poore, some workes of Christ are our instruction, as his miracles;
As touching the outward quality, as whither a man be rich or poor, Some works of christ Are our instruction, as his Miracles;
p-acp vvg dt j n1, c-acp cs dt n1 vbi j cc j, d n2 pp-f np1 vbr po12 n1, c-acp po31 n2;
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some are our imitation, as his deeds & vertues.
Some Are our imitation, as his Deeds & Virtues.
d vbr po12 n1, c-acp po31 n2 cc n2.
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Learne not therefore of Christ to rebuke the Wind, to still the Sea, to turne Water into Wine, to raise the Dead, to open the eyes of the Blind;
Learn not Therefore of christ to rebuke the Wind, to still the Sea, to turn Water into Wine, to raise the Dead, to open the eyes of the Blind;
vvb xx av pp-f np1 pc-acp vvi dt n1, p-acp av dt n1, pc-acp vvi n1 p-acp n1, pc-acp vvi dt j, pc-acp vvi dt n2 pp-f dt j;
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for these thou canst not doe: all these are thy instruction: but learne to speake truely, this thou mayest doe, and this is thy imitation: speake truth, and that truely;
for these thou Canst not do: all these Are thy instruction: but Learn to speak truly, this thou Mayest do, and this is thy imitation: speak truth, and that truly;
p-acp d pns21 vm2 xx vdi: d d vbr po21 n1: cc-acp vvb pc-acp vvi av-j, d pns21 vm2 vdi, cc d vbz po21 n1: vvb n1, cc cst av-j;
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for God liketh better of Adverbes, than of Nounes. Christ spake without regard of men; let us learne to speake so.
for God liketh better of Adverbs, than of Nouns. christ spoke without regard of men; let us Learn to speak so.
p-acp np1 vvz av-jc pp-f np1, cs pp-f n2. np1 vvd p-acp n1 pp-f n2; vvb pno12 vvi pc-acp vvi av.
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The word flatterer in Greeke signifieth servility, or slavishnesse, NONLATINALPHABET. For he is a Page, a Servant, a Slave to other mens affections;
The word flatterer in Greek signifies servility, or slavishness,. For he is a Page, a Servant, a Slave to other men's affections;
dt n1 n1 p-acp np1 vvz n1, cc n1,. p-acp pns31 vbz dt n1, dt n1, dt n1 p-acp j-jn ng2 n2;
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& there is no difference betweene a Gally-slave and him, but that the one is fettered in body, the other in minde;
& there is no difference between a Galley slave and him, but that the one is fettered in body, the other in mind;
cc pc-acp vbz dx n1 p-acp dt n1 cc pno31, cc-acp cst dt pi vbz vvn p-acp n1, dt j-jn p-acp n1;
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the one serveth the Turke, the other the Divell; the one chained for a time, the other for ever:
the one serves the Turk, the other the devil; the one chained for a time, the other for ever:
dt pi vvz dt np1, dt j-jn dt n1; dt pi vvn p-acp dt n1, dt j-jn p-acp av:
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For the Flatterer is in the snare of the Divel, and is taken of him at his will. Tot vincula habemus, quot peccata;
For the Flatterer is in the snare of the devil, and is taken of him At his will. Tot vincula habemus, quot Peccata;
c-acp dt n1 vbz p-acp dt n1 pp-f dt n1, cc vbz vvn pp-f pno31 p-acp po31 n1. fw-la fw-la fw-la, fw-la n1;
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we have so many bands, as we have sinnes. I would, that there were not of these Flatterers amongst the Church-men;
we have so many bans, as we have Sins. I would, that there were not of these Flatterers among the Churchmen;
pns12 vhb av d n2, c-acp pns12 vhb n2. pns11 vmd, cst a-acp vbdr xx pp-f d n2 p-acp dt n2;
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who should rather rebuke, then flatter. Surely the vulgar people delight to be flattered;
who should rather rebuke, then flatter. Surely the Vulgar people delight to be flattered;
r-crq vmd av-c vvi, av vvb. np1 dt j n1 vvb p-acp vbb vvn;
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and would not by their willes heare the Law of the Lord : and hence is it, That they say to the seers, See not,
and would not by their wills hear the Law of the Lord: and hence is it, That they say to the seers, See not,
cc vmd xx p-acp po32 n2 vvi dt n1 pp-f dt n1: cc av vbz pn31, cst pns32 vvb p-acp dt n2, vvb xx,
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and to the Prophets, Prophesy not unto us right things, but speake flattering things unto us: Prophesy errours. and to the prophets, Prophesy not unto us right things, but speak flattering things unto us: Prophesy errors.
cc p-acp dt n2, vvb xx p-acp pno12 j-jn n2, cc-acp vvi j-vvg n2 p-acp pno12: vvb n2.
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But such flattering prophets, the Holy Ghost calleth the taile, and saith, The Lord will cut off from Israel, head and taile, branch and rush in one day:
But such flattering Prophets, the Holy Ghost calls the tail, and Says, The Lord will Cut off from Israel, head and tail, branch and rush in one day:
p-acp d j-vvg n2, dt j n1 vvz dt n1, cc vvz, dt n1 vmb vvi a-acp p-acp np1, n1 cc n1, n1 cc vvi p-acp crd n1:
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the ancient, and the honorable man, hee is the head; and the prophet that teacheth lies, he is the taile. the ancient, and the honourable man, he is the head; and the Prophet that Teaches lies, he is the tail.
dt j, cc dt j n1, pns31 vbz dt n1; cc dt n1 cst vvz n2, pns31 vbz dt n1.
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But as touching these flattering prophets, that will sow pillowes under mens elbowes, and sooth them up in their sins; God will punish them:
But as touching these flattering Prophets, that will sow pillows under men's elbows, and sooth them up in their Sins; God will Punish them:
cc-acp p-acp vvg d j-vvg n2, cst vmb vvi n2 p-acp ng2 n2, cc n1 pno32 a-acp p-acp po32 n2; np1 vmb vvi pno32:
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He will feed them with Wormewood, and make them drinke the water of gall. The Holy Ghost compareth them to bad surgeons, that bring toothsome, but not wholesome medicines: He will feed them with Wormwood, and make them drink the water of Gall. The Holy Ghost compareth them to bad Surgeons, that bring toothsome, but not wholesome medicines:
pns31 vmb vvi pno32 p-acp n1, cc vvi pno32 vvi dt n1 pp-f n1. dt j n1 vvz pno32 p-acp j n2, cst vvb j, cc-acp xx j n2:
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They have healed the hurt of the daughter of my people with sweet words, (saith God) saying, Peace, peace; when there was no peace. They have healed the hurt of the daughter of my people with sweet words, (Says God) saying, Peace, peace; when there was no peace.
pns32 vhb vvn dt n1 pp-f dt n1 pp-f po11 n1 p-acp j n2, (vvz np1) vvg, n1, uh-n; c-crq a-acp vbds dx n1.
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Hence grew the ruine of Ierusalem; hence is the ruine of England, that we are not playne with our people; we monish them not;
Hence grew the ruin of Ierusalem; hence is the ruin of England, that we Are not plain with our people; we monish them not;
av vvd dt n1 pp-f np1; av vbz dt n1 pp-f np1, cst pns12 vbr xx j p-acp po12 n1; pns12 vvb pno32 xx;
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the complaint of God against the false prophets, may bee taken up against many of us;
the complaint of God against the false Prophets, may be taken up against many of us;
dt n1 pp-f np1 p-acp dt j n2, vmb vbi vvn a-acp p-acp d pp-f pno12;
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Thy prophets have looked out vaine and foolish things for thee, and they have not discovered thine iniquity to turne away thy captivity, Thy Prophets have looked out vain and foolish things for thee, and they have not discovered thine iniquity to turn away thy captivity,
po21 n2 vhb vvn av j cc j n2 p-acp pno21, cc pns32 vhb xx vvn po21 n1 pc-acp vvi av po21 n1,
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but looked out for thee false prophesies, &c. Ministers are called, The salt of the earth, the light of the World, Physicians, Surgeons. but looked out for thee false prophecies, etc. Ministers Are called, The salt of the earth, the Light of the World, Physicians, Surgeons.
cc-acp vvd av p-acp pno21 j n2, av n2 vbr vvn, dt n1 pp-f dt n1, dt n1 pp-f dt n1, n2, n2.
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Salt must needs be sharp to a rotten wound; light is painefull to a sore eye;
Salt must needs be sharp to a rotten wound; Light is painful to a soar eye;
n1 vmb av vbi j p-acp dt j-vvn n1; n1 vbz j p-acp dt j n1;
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a good Physician must trouble his patient, ere hee heale him; A Surgeon must lance a festred wound.
a good physician must trouble his patient, ere he heal him; A Surgeon must lance a festered wound.
dt j n1 vmb vvi po31 n1, c-acp pns31 vvb pno31; dt n1 vmb n1 dt j-vvn n1.
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God will have Esay crie aloud, lift up his voice, like a trumpet, shew the people their offences,
God will have Isaiah cry aloud, lift up his voice, like a trumpet, show the people their offences,
np1 vmb vhi np1 vvb av, vvb a-acp po31 n1, av-j dt n1, vvb dt n1 po32 n2,
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and the house of Iacob their sinnes. Ieremy must speake all that God commandeth, He must not be afraid of mens faces.
and the house of Iacob their Sins. Ieremy must speak all that God commands, He must not be afraid of men's faces.
cc dt n1 pp-f np1 po32 n2. np1 vmb vvi d cst np1 vvz, pns31 vmb xx vbi j pp-f ng2 n2.
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Esay would not flatter Princes, but told them, that they were rebellious, and companions of theeves, that they loved gifts,
Isaiah would not flatter Princes, but told them, that they were rebellious, and Sodales of thieves, that they loved Gifts,
np1 vmd xx vvi n2, cc-acp vvd pno32, cst pns32 vbdr j, cc n2 pp-f n2, cst pns32 vvd n2,
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and followed after rewards, that they iudged not the fatherlesse, and the Widowes complaints came not before them. and followed After rewards, that they judged not the fatherless, and the Widows complaints Come not before them.
cc vvd p-acp n2, cst pns32 vvd xx dt j, cc dt ng1 n2 vvd xx p-acp pno32.
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He that shall deale so with the Nobles of England, shall have small thankes; yet are they men, and not God; flesh, and not spirit;
He that shall deal so with the Nobles of England, shall have small thanks; yet Are they men, and not God; Flesh, and not Spirit;
pns31 cst vmb vvi av p-acp dt n2-j pp-f np1, vmb vhi j n2; av vbr pns32 n2, cc xx np1; n1, cc xx n1;
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sinnefull, aswell as they of Iuda. Iames and Iohn were Boanarges, sonnes of thunder:
sinful, aswell as they of Iuda. James and John were Boanarges, Sons of thunder:
j, av c-acp pns32 pp-f np1. np1 cc np1 vbdr n1, n2 pp-f n1:
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we had need thunder and lighten, as Pericles did in Greece; speaking will do little good:
we had need thunder and lighten, as Pericles did in Greece; speaking will do little good:
pns12 vhd n1 n1 cc vvi, c-acp npg1 vdd p-acp n1; vvg vmb vdb j j:
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we must not sow pillowes under mens elbowes: We say, as Paul said to the Galatians, Am I therefore become your enemy,
we must not sow pillows under men's elbows: We say, as Paul said to the Galatians, Am I Therefore become your enemy,
pns12 vmb xx vvi n2 p-acp ng2 n2: pns12 vvb, c-acp np1 vvd p-acp dt np1, vbm pns11 av vvb po22 n1,
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because I tell you the truth? Better you hate us, then God; For they that flatter you, serve not the Lord Iesus Christ, but their owne bellies,
Because I tell you the truth? Better you hate us, then God; For they that flatter you, serve not the Lord Iesus christ, but their own bellies,
c-acp pns11 vvb pn22 dt n1? j pn22 vvb pno12, cs np1; c-acp pns32 cst vvb pn22, vvb xx dt n1 np1 np1, cc-acp po32 d n2,
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and with faire speeches and flattering deceive the hearts of the simple. and with fair Speeches and flattering deceive the hearts of the simple.
cc p-acp j n2 cc j-vvg vvb dt n2 pp-f dt j.
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Flattery is a sinne, but we are the cause of it, the fault is in our selves.
Flattery is a sin, but we Are the cause of it, the fault is in our selves.
n1 vbz dt n1, cc-acp pns12 vbr dt n1 pp-f pn31, dt n1 vbz p-acp po12 n2.
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No man can be flattered, but he first flattereth himselfe; no vermine breedeth, where hee findeth no warmth;
No man can be flattered, but he First Flattereth himself; no vermin breeds, where he finds no warmth;
dx n1 vmb vbi vvn, cc-acp pns31 ord vvz px31; dx n1 vvz, c-crq pns31 vvz dx n1;
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no flies swarme, where they see no flesh; no Eagles light, where they see no carcasse;
no flies swarm, where they see no Flesh; no Eagles Light, where they see no carcase;
dx n2 vvi, c-crq pns32 vvb dx n1; dx n2 vvi, c-crq pns32 vvb dx n1;
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no man claweth, but where he seeth pride in the partie to worke upon.
no man claweth, but where he sees pride in the party to work upon.
dx n1 vvz, cc-acp c-crq pns31 vvz n1 p-acp dt n1 pc-acp vvi p-acp.
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These men are as brasse-pots, which, be they never so huge, yet a man can carry them by the eares, where hee will;
These men Are as brass-pots, which, be they never so huge, yet a man can carry them by the ears, where he will;
np1 n2 vbr p-acp n2, r-crq, vbb pns32 av av j, av dt n1 vmb vvi pno32 p-acp dt n2, c-crq pns31 vmb;
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so may these men bee carried by the eares; and yet it is to their owne hurt:
so may these men be carried by the ears; and yet it is to their own hurt:
av vmb d n2 vbb vvn p-acp dt n2; cc av pn31 vbz p-acp po32 d n1:
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For flatterers are like wormes, and mothes, which eate wooll and garments; but it cannot be seene, till the knop be off;
For Flatterers Are like worms, and moths, which eat wool and garments; but it cannot be seen, till the knop be off;
c-acp n2 vbr j n2, cc n2, r-crq vvd n1 cc n2; cc-acp pn31 vmbx vbi vvn, c-acp dt n1 vbb a-acp;
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so proud men see not their sinnes till it bee too late. Si fueris Thraso, non deerit tibi Gnato;
so proud men see not their Sins till it be too late. Si fueris Thraso, non deerit tibi Gnato;
av j n2 vvb xx po32 n2 c-acp pn31 vbb av j. fw-mi fw-la np1, fw-fr fw-la fw-la fw-la;
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If thou wilt be a boasting, bragging Thraso, thou shalt never want a flattring parasitical Gnato. Thus by these flatterers many Gentlemen be cōsumed,
If thou wilt be a boasting, bragging Thraso, thou shalt never want a flattering parasitical Gnato. Thus by these Flatterers many Gentlemen be consumed,
cs pns21 vm2 vbi dt n-vvg, j-vvg np1, pns21 vm2 av-x vvi dt j-vvg j np1. av p-acp d n2 d n2 vbb vvn,
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before they be aware, their flattering followers undoe them. There be two kindes of persecutions;
before they be aware, their flattering followers undo them. There be two Kinds of persecutions;
c-acp pns32 vbb j, po32 j-vvg n2 vvi pno32. pc-acp vbi crd n2 pp-f n2;
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Manus persequentis, & Lingua adulantis, the hand of the Tyrant, and the tongue of the flatterer; the latter is the worser;Manus persequentis, & Lingua adulantis, the hand of the Tyrant, and the tongue of the flatterer; the latter is the Worse;
fw-la fw-la, cc np1 fw-la, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1; dt d vbz dt jc;
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as it is most pernicious to the soule, it doth the soule good to be reprooved, it driveth away sin,
as it is most pernicious to the soul, it does the soul good to be reproved, it drives away since,
c-acp pn31 vbz av-ds j p-acp dt n1, pn31 vdz dt n1 j pc-acp vbi vvn, pn31 vvz av n1,
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as the Northwind doth the raine.
as the Northwind does the rain.
c-acp dt n1 vdz dt n1.
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Multi culpāt amicos, Many blame their friends, but those accusations are but like water in a Smithes-forge to kindle, not to quench the fire.Multi Culpant amicos, Many blame their Friends, but those accusations Are but like water in a Smithes-forge to kindle, not to quench the fire.
fw-la n1 fw-la, d vvb po32 n2, cc-acp d n2 vbr p-acp j n1 p-acp dt n1 pc-acp vvi, xx pc-acp vvi dt n1.
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Let us blame and rebuke men, not to make them worse, but better; not viler, but warier.
Let us blame and rebuke men, not to make them Worse, but better; not Viler, but warier.
vvb pno12 vvi cc vvi n2, xx pc-acp vvi pno32 av-jc, cc-acp av-jc; xx jc, cc-acp jc.
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David prayed, Corripiat me justus: Let the righteous smite me: For that is a benefit; David prayed, Corripiat me justus: Let the righteous smite me: For that is a benefit;
np1 vvd, vvi pno11 fw-la: vvb dt j vvi pno11: c-acp d vbz dt n1;
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Let him reprove me, and it shall be a precious oyle, that shall not breake my head. Well said Augustine, Non omnis qui parcit, est amicus, Let him reprove me, and it shall be a precious oil, that shall not break my head. Well said Augustine, Non omnis qui parcit, est Amicus,
vvb pno31 vvi pno11, cc pn31 vmb vbi dt j n1, cst vmb xx vvi po11 n1. av vvd np1, fw-fr fw-la fw-la fw-la, fw-la fw-la,
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Not every one that spareth us, is a Friend, nor every one that striketh us, is an enemy.
Not every one that spares us, is a Friend, nor every one that striketh us, is an enemy.
xx d pi cst vvz pno12, vbz dt n1, ccx d crd cst vvz pno12, vbz dt n1.
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Melius cum sinceritate diligere, quàm cum levitate decipere, better to love with sincerity, then to deceive with levity.Better cum sinceritate diligere, quàm cum levitate decipere, better to love with sincerity, then to deceive with levity.
fw-la fw-la fw-la fw-la, fw-la fw-la vvi fw-la, jc pc-acp vvi p-acp n1, cs pc-acp vvi p-acp n1.
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Qui phreneticum ligat, & Lethargicum excitat, ambobus molestus, ambobus tamen utilis: Qui phreneticum Lies, & Lethargicum excitat, ambobus Molestus, ambobus tamen utilis:
fw-la fw-la n1, cc np1 fw-la, fw-la fw-la, fw-la fw-la fw-la:
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Hee that bindeth a franticke man, vexed with a frensie, and he that awaketh a drowsie man, possessed with a Lethargie;
He that binds a frantic man, vexed with a frenzy, and he that awakes a drowsy man, possessed with a Lethargy;
pns31 cst vvz dt j n1, vvn p-acp dt n1, cc pns31 cst vvz dt j n1, vvn p-acp dt n1;
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hee is troublesome to them both, and yet profitable to them both.
he is troublesome to them both, and yet profitable to them both.
pns31 vbz j p-acp pno32 d, cc av j p-acp pno32 d.
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Let charity therefore go on to bind the one, & to awake the other, and to love both: Ama fratrem, sed noli adulari:
Let charity Therefore go on to bind the one, & to awake the other, and to love both: Ama fratrem, sed noli adulari:
vvb n1 av vvb a-acp pc-acp vvi dt pi, cc pc-acp vvi dt n-jn, cc pc-acp vvi d: fw-la fw-la, fw-la fw-la fw-la:
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Love thy brother, but flatter him not: Obsequium amicos, veritas odium parit: Flattery getteth friendship, and truth hatred;
Love thy brother, but flatter him not: Obsequium amicos, veritas odium parit: Flattery gets friendship, and truth hatred;
vvb po21 n1, cc-acp vvb pno31 xx: fw-la fw-la, fw-la fw-la n1: n1 vvz n1, cc n1 n1;
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yet Veritas temporis filia: Truth is the daughter of time, and in fine will save it selfe.
yet Veritas Temporis filia: Truth is the daughter of time, and in fine will save it self.
av fw-la fw-la fw-la: n1 vbz dt n1 pp-f n1, cc p-acp j vmb vvi pn31 n1.
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Answere flatterers, as Antigonus did his clawbacks, Mentiris, thou liest, (quoth hee, to one of them) Mentiris in gutture, thou liest in thy throate:
Answer Flatterers, as Antigonus did his clawbacks, Mentiris, thou liest, (quoth he, to one of them) Mentiris in gutture, thou liest in thy throat:
n1 n2, c-acp npg1 vdd po31 ng1, np1, pns21 vv2, (vvd pns31, p-acp crd pp-f pno32) n1 p-acp vvi, pns21 vv2 p-acp po21 n1:
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Hae virtures non, latent in me, These vertues that thou speakest of, I have not, but I am like a Leopard, that have tenne blacke spottes to one white.Hae virtures non, latent in me, These Virtues that thou Speakest of, I have not, but I am like a Leopard, that have tenne black spots to one white.
uh n2 fw-fr, fw-la p-acp pno11, d n2 cst pns21 vv2 pp-f, pns11 vhb xx, cc-acp pns11 vbm av-j dt n1, cst vhb crd j-jn n2 p-acp crd j-jn.
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Augustus Caesar, and Tiberius Caesar, were deadly enemies to these oyle-mouthed flatterers, in somuch that they would not indure to be called Lords, by their owne Children.Augustus Caesar, and Tiberius Caesar, were deadly enemies to these oyle-mouthed Flatterers, in So much that they would not endure to be called lords, by their own Children.
np1 np1, cc np1 np1, vbdr j n2 p-acp d j n2, p-acp av cst pns32 vmd xx vvi pc-acp vbi vvn n2, p-acp po32 d n2.
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If they living in darkenesse, did thus detest this sweet poyson, how ought wee to abhorre it, which are the children of light? Finely said one:
If they living in darkness, did thus detest this sweet poison, how ought we to abhor it, which Are the children of Light? Finely said one:
cs pns32 vvg p-acp n1, vdd av vvi d j n1, q-crq vmd pns12 pc-acp vvi pn31, r-crq vbr dt n2 pp-f n1? av-j vvd crd:
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If thy friend praise thee to thy face, give no countenance to his words, lest of a friend hee become a dissembler:
If thy friend praise thee to thy face, give no countenance to his words, lest of a friend he become a dissembler:
cs po21 n1 vvb pno21 p-acp po21 n1, vvb dx n1 p-acp po31 n2, cs pp-f dt n1 pns31 vvn dt n1:
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and if a common parasite commend thee, reject and contemne his praises, because he is a flatterer.
and if a Common parasite commend thee, reject and contemn his praises, Because he is a flatterer.
cc cs dt j n1 vvb pno21, vvb cc vvi po31 n2, c-acp pns31 vbz dt n1.
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If this Counsell were well followed, Satan would cease to transforme himselfe into an Angell of light;
If this Counsel were well followed, Satan would cease to transform himself into an Angel of Light;
cs d n1 vbdr av vvn, np1 vmd vvi pc-acp vvi px31 p-acp dt n1 pp-f n1;
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and his Orators, who (as Diogenes affirmeth) are worse than Crowes, should in stead of living men, bee compelled to prey upon Carrion;
and his Orators, who (as Diogenes Affirmeth) Are Worse than Crows, should in stead of living men, be compelled to prey upon Carrion;
cc po31 n2, r-crq (c-acp np1 vvz) vbr av-jc cs n2, vmd p-acp n1 pp-f j-vvg n2, vbb vvn p-acp n1 p-acp n1;
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the fittest food for such flattering Harpies, and greedy fowles.
the Fittest food for such flattering Harpies, and greedy fowls.
dt js n1 p-acp d j-vvg n2, cc j n2.
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One cals flattery, the food of folly, and the spurre of vaineglory, wherewith when the eare is infected, the soule is soone perverted.
One calls flattery, the food of folly, and the spur of vainglory, wherewith when the ear is infected, the soul is soon perverted.
pi vvz n1, dt n1 pp-f n1, cc dt n1 pp-f n1, c-crq c-crq dt n1 vbz vvn, dt n1 vbz av vvn.
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Another cals flattery the Divels praise, who as he is a lier from the beginning, so his praise is ever fained and adulterate.
another calls flattery the Devils praise, who as he is a liar from the beginning, so his praise is ever feigned and adulterate.
n-jn vvz n1 dt ng1 n1, r-crq p-acp pns31 vbz dt n1 p-acp dt n1, av po31 n1 vbz av vvn cc j.
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The Athenians so grossely flattered Demetrius, that they decreed, Vt quod Demetrius iuberet, apud deos sanctum,
The Athenians so grossly flattered Demetrius, that they decreed, Vt quod Demetrius iuberet, apud Gods sanctum,
dt np1 av av-j vvn np1, cst pns32 vvd, fw-la fw-la np1 fw-la, fw-la fw-la fw-la,
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& apud homines iustum esset, That, that which Demetrius commanded, should be accounted holy among the gods, and iust among men:& apud homines iustum esset, That, that which Demetrius commanded, should be accounted holy among the God's, and just among men:
cc fw-la fw-la fw-la fw-la, cst, cst r-crq np1 vvn, vmd vbi vvn j p-acp dt n2, cc j p-acp n2:
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For they thought him like the gods; as Herod tooke himselfe for a God.
For they Thought him like the God's; as Herod took himself for a God.
c-acp pns32 vvd pno31 av-j dt n2; c-acp np1 vvd px31 p-acp dt np1.
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Mens tongues are chained to great mens affections, as Praxaspes, a Noble man of Persia, said to Cambyses, for he having admonished the King, to drinke more sparingly; Mens tongues Are chained to great men's affections, as Praxaspes, a Noble man of Persiam, said to Cambyses, for he having admonished the King, to drink more sparingly;
np1 n2 vbr vvn p-acp j ng2 n2, c-acp np1, dt j n1 pp-f np1, vvd p-acp np1, c-acp pns31 vhg vvn dt n1, pc-acp vvi av-dc av-vvg;
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the King, to deliver himselfe from that suspicion, shot with an arrow at the heart of Praxaspes his child,
the King, to deliver himself from that suspicion, shot with an arrow At the heart of Praxaspes his child,
dt n1, pc-acp vvi px31 p-acp d n1, vvn p-acp dt n1 p-acp dt n1 pp-f np1 po31 n1,
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and left the arrow in his heart, asking Praxaspes, whether he had shot well? To whom he answered, Apollo certiùs mittere non potuit, Apollo himselfe could not have shot more certenly:
and left the arrow in his heart, asking Praxaspes, whither he had shot well? To whom he answered, Apollo certiùs mittere non Potuit, Apollo himself could not have shot more Certainly:
cc vvd dt n1 p-acp po31 n1, vvg np1, cs pns31 vhd vvn av? p-acp ro-crq pns31 vvd, np1 vbz n1 fw-fr n1, np1 px31 vmd xx vhi vvn av-dc av-j:
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Dij illum hominem malè perdant, animo magis quàm conditione mancipium, adulare regem, non amare didicit, The gods punish such a man, a slave rather in mind, Dij Ilum hominem malè perdant, animo magis quàm condition mancipium, adulare regem, non amare Didicat, The God's Punish such a man, a slave rather in mind,
fw-la fw-la fw-la fw-la j, fw-la fw-la fw-la n1 fw-la, fw-la fw-la, fw-la fw-la fw-la, dt n2 vvb d dt n1, dt n1 av-c p-acp n1,
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then in condition, that learned to flatter the King, not to love him. Wee should stop our eares against these flatterers, as Vlysses did against the Sirenes.
then in condition, that learned to flatter the King, not to love him. we should stop our ears against these Flatterers, as Ulysses did against the Sirenes.
av p-acp n1, cst vvd pc-acp vvi dt n1, xx pc-acp vvi pno31. pns12 vmd vvi po12 n2 p-acp d n2, c-acp npg1 vdd p-acp dt np1.
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Bernard compareth them that love praises, to wind-milles: For they are carried with the blast of mēs mouthes;Bernard compareth them that love praises, to windmills: For they Are carried with the blast of men's mouths;
np1 vvz pno32 cst vvb n2, p-acp n2: c-acp pns32 vbr vvn p-acp dt n1 pp-f ng2 n2;
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& to the Moone, which because it hath borrowed light, sometime shee waxeth, sometime she waneth,
& to the Moon, which Because it hath borrowed Light, sometime she Waxes, sometime she waneth,
cc p-acp dt n1, r-crq c-acp pn31 vhz vvn n1, av pns31 vvz, av pns31 vvz,
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and sometime she is not seene at all:
and sometime she is not seen At all:
cc av pns31 vbz xx vvn p-acp d:
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8351
So they that depend upon other mens lips, sometime are of great account, sometime of little account, sometime of no account:
So they that depend upon other men's lips, sometime Are of great account, sometime of little account, sometime of no account:
av pns32 cst vvb p-acp j-jn ng2 n2, av vbr pp-f j n1, av pp-f j n1, av pp-f dx n1:
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but he that with the Sunne carrieth his light within him, may say as Paul said;
but he that with the Sun Carrieth his Light within him, may say as Paul said;
cc-acp pns31 cst p-acp dt n1 vvz po31 n1 p-acp pno31, vmb vvi p-acp np1 vvd;
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Gloria mea testimonium conscientiae, My glory is the testimony of my conscience. Vertue requires no scaffold, but a good conscience. Gloria mea testimonium conscientiae, My glory is the testimony of my conscience. Virtue requires no scaffold, but a good conscience.
fw-la fw-la n1 fw-la, po11 n1 vbz dt n1 pp-f po11 n1. n1 vvz dx n1, cc-acp dt j n1.
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8354
As for the wicked, they have a borrowed light, a borrowed fame, a borrowed praise, and therefore it lasteth not.
As for the wicked, they have a borrowed Light, a borrowed fame, a borrowed praise, and Therefore it lasteth not.
p-acp p-acp dt j, pns32 vhb dt j-vvn n1, dt j-vvn n1, dt j-vvn n1, cc av pn31 vvz xx.
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8355
Thus when Caesar triumphed in other mens blood, his parasites said, that he was Semideus: when Caligula spake like a foole in the Senate;
Thus when Caesar triumphed in other men's blood, his Parasites said, that he was Semideus: when Caligula spoke like a fool in the Senate;
av c-crq np1 vvn p-acp j-jn ng2 n1, po31 n2 vvd, cst pns31 vbds np1: c-crq np1 vvd av-j dt n1 p-acp dt n1;
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Domitius gave him the price of eloquence, and Vitellus affirmed that he had beene with the Meeni. The Sicilians soothed up Dionysius his cruelty, by the name of Iustice. The parasites make of Molehilles, mountaines;Domitius gave him the price of eloquence, and Vitellus affirmed that he had been with the Meeni. The Sicilians soothed up Dionysius his cruelty, by the name of Justice The Parasites make of Molehills, Mountains;
np1 vvd pno31 dt n1 pp-f n1, cc npg1 vvd cst pns31 vhd vbn p-acp dt fw-la. dt njp2 vvd a-acp np1 po31 n1, p-acp dt n1 pp-f n1 dt n2 vvb pp-f n2, n2;
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if thou beest blacke, they say thou art manly; if faire, that thou art heavenly;
if thou Best black, they say thou art manly; if fair, that thou art heavenly;
cs pns21 vb2s j-jn, pns32 vvb pns21 vb2r j; cs j, cst pns21 vb2r j;
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hee putteth not a narrow river, but a maine sea, betwixt the godly and the ungodly:
he putteth not a narrow river, but a main sea, betwixt the godly and the ungodly:
pns31 vvz xx dt j n1, cc-acp dt j n1, p-acp dt j cc dt j:
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and looke on them which walke so, as ye have have us for an ensample:
and look on them which walk so, as you have have us for an ensample:
cc vvi p-acp pno32 r-crq vvb av, c-acp pn22 vhb vhn pno12 p-acp dt n1:
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8358
when thou runnest, thou art Pegasus; when thou wrastlest, thou art Samson, or Hercules; when thou speakest, thou art Mercury. Thus the Iewes told Herod, that his voice was vox Dei, The voice of God, & not of man: but you know his end.
when thou runnest, thou art Pegasus; when thou wrastlest, thou art samson, or Hercules; when thou Speakest, thou art Mercury. Thus the Iewes told Herod, that his voice was vox Dei, The voice of God, & not of man: but you know his end.
c-crq pns21 vv2, pns21 vb2r np1; c-crq pns21 vv2, pns21 vb2r np1, cc np1; c-crq pns21 vv2, pns21 vb2r np1. av dt np2 vvd np1, cst po31 n1 vbds fw-la fw-la, dt n1 pp-f np1, cc xx pp-f n1: p-acp pn22 vvb po31 n1.
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Many will say any thing for advantage, so they may gaine by it; like Harpalus, who said, Quod Regi placet, mihi placet:
Many will say any thing for advantage, so they may gain by it; like Harpalus, who said, Quod King placet, mihi placet:
av-d vmb vvi d n1 p-acp n1, av pns32 vmb vvi p-acp pn31; j np1, r-crq vvd, fw-la fw-la fw-la, fw-la fw-la:
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That which pleaseth the King, pleaseth me: when Astyages set his owne Sonne before him, to feed upon him.
That which Pleases the King, Pleases me: when Astyages Set his own Son before him, to feed upon him.
cst r-crq vvz dt n1, vvz pno11: c-crq np1 vvd po31 d n1 p-acp pno31, pc-acp vvi p-acp pno31.
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But we must say, Quod Deo placet, mihi placet: That which pleaseth God, pleaseth me. Our tongues may not be tyed to other mens humours.
But we must say, Quod God placet, mihi placet: That which Pleases God, Pleases me. Our tongues may not be tied to other men's humours.
cc-acp pns12 vmb vvi, fw-la fw-la fw-la, fw-la fw-la: cst r-crq vvz np1, vvz pno11. po12 n2 vmb xx vbi vvn p-acp j-jn ng2 n2.
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For we must speake, not as they that please men, but God, which trieth the hearts. For we must speak, not as they that please men, but God, which trieth the hearts.
c-acp pns12 vmb vvi, xx c-acp pns32 cst vvb n2, cc-acp np1, r-crq vvz dt n2.
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Answer these flatterers, as Alexander Magnus did, who being hit with an arrow in the siege of an Indian City, which would not heale, told his parasites, Vos me dixistis Iovis filium, vulnus autem istud clamat me esse hominem;
Answer these Flatterers, as Alexander Magnus did, who being hit with an arrow in the siege of an Indian city, which would not heal, told his Parasites, Vos me dixistis Jovis Son, Wound autem istud Proclaim me esse hominem;
vvb d n2, c-acp np1 np1 vdd, r-crq vbg vvn p-acp dt n1 p-acp dt n1 pp-f dt jp n1, r-crq vmd xx vvi, vvd po31 n2, fw-fr pno11 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la pno11 fw-la fw-la;
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You say, that I am Iupiters sonne, but this wound cries, that I am but a man.
You say, that I am Iupiters son, but this wound cries, that I am but a man.
pn22 vvb, cst pns11 vbm npg1 n1, cc-acp d n1 vvz, cst pns11 vbm p-acp dt n1.
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So say thou to thy flatterers, which without shame, or blushing, heape upon us many praises;
So say thou to thy Flatterers, which without shame, or blushing, heap upon us many praises;
av vvb pns21 p-acp po21 n2, r-crq p-acp n1, cc vvg, vvb p-acp pno12 d n2;
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you say that I am wise; but I see, I am not so wise as I should be;
you say that I am wise; but I see, I am not so wise as I should be;
pn22 vvb cst pns11 vbm j; cc-acp pns11 vvb, pns11 vbm xx av j c-acp pns11 vmd vbi;
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you say I excell in many vertues : but I see and know, that in me, that is, in my flesh, there dwelleth no goodnesse:
you say I excel in many Virtues: but I see and know, that in me, that is, in my Flesh, there dwells no Goodness:
pn22 vvb pns11 vvi p-acp d ng1: cc-acp pns11 vvb cc vvi, cst p-acp pno11, cst vbz, p-acp po11 n1, a-acp vvz dx n1:
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away, away, I will not believe you.
away, away, I will not believe you.
av, av, pns11 vmb xx vvi pn22.
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THE EIGHT AND TVVENTIETH SERMON. VERS. XVII. But yee beloved, remember the words, which were spoken before of the Apostles of our Lord Iesus Christ.
THE EIGHT AND TWENTIETH SERMON. VERS. XVII. But ye Beloved, Remember the words, which were spoken before of the Apostles of our Lord Iesus christ.
dt crd cc ord n1. fw-la. np1. p-acp pn22 vvn, vvb dt n2, r-crq vbdr vvn a-acp pp-f dt n2 pp-f po12 n1 np1 np1.
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THese words containe a comparison betwixt the faithfull and the unfaithfull, the sonnes of light and the sonnes of darkenesse, lambes and goats, Doves and Serpents, Vessels of wrath and Vessels of Mercy; THese words contain a comparison betwixt the faithful and the unfaithful, the Sons of Light and the Sons of darkness, Lambs and Goats, Dove and Serpents, Vessels of wrath and Vessels of Mercy;
d n2 vvi dt n1 p-acp dt j cc dt j, dt n2 pp-f n1 cc dt n2 pp-f n1, n2 cc n2, n2 cc n2, n2 pp-f n1 cc n2 pp-f n1;
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the end of the one, and the destruction of the other : for the opposition holdeth in all points.
the end of the one, and the destruction of the other: for the opposition holds in all points.
dt n1 pp-f dt crd, cc dt n1 pp-f dt j-jn: p-acp dt n1 vvz p-acp d n2.
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The Godly remember the words of God, they goe forward in faith, à fide in fidem, from faith to faith;
The Godly Remember the words of God, they go forward in faith, à fide in fidem, from faith to faith;
dt j vvi dt n2 pp-f np1, pns32 vvb av-j p-acp n1, fw-fr fw-la p-acp fw-la, p-acp n1 p-acp n1;
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they pray in the Spirit, they continue in love, they looke for mercy; lastly, their end is eternall life.
they pray in the Spirit, they continue in love, they look for mercy; lastly, their end is Eternal life.
pns32 vvb p-acp dt n1, pns32 vvb p-acp n1, pns32 vvb p-acp n1; ord, po32 n1 vbz j n1.
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On the contrary, the Wicked forget all words of God, they flout at Religion, they live at randome, they walke after their lusts, they are naturall, they are Sectaries, renting asunder Christs coat without seame, they keepe not the vnity of the Spirit in the bond of peace.
On the contrary, the Wicked forget all words of God, they flout At Religion, they live At random, they walk After their Lustiest, they Are natural, they Are Sectaries, renting asunder Christ coat without seam, they keep not the unity of the Spirit in the bound of peace.
p-acp dt n-jn, dt j vvi d n2 pp-f np1, pns32 vvb p-acp n1, pns32 vvb p-acp av-an, pns32 vvb p-acp po32 n2, pns32 vbr j, pns32 vbr n2, vvg av npg1 n1 p-acp n1, pns32 vvb xx dt n1 pp-f dt n1 p-acp dt n1 pp-f n1.
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First there is a dependance of these words from the former; First there is a dependence of these words from the former;
ord pc-acp vbz dt n1 pp-f d n2 p-acp dt j;
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The Emphasis is in the conjunction (Autem) as if he had said, Thou must not be like the wicked, they murmure, complaine, speake proudly, flatter for gaine,
The Emphasis is in the conjunction (Autem) as if he had said, Thou must not be like the wicked, they murmur, complain, speak proudly, flatter for gain,
dt n1 vbz p-acp dt n1 (fw-la) c-acp cs pns31 vhd vvn, pns21 vmb xx vbi av-j dt j, pns32 vvb, vvb, vvb av-j, vvb p-acp n1,
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but thou must not doe so, but thou must turne over another leafe, learne a new lesson.
but thou must not do so, but thou must turn over Another leaf, Learn a new Lesson.
cc-acp pns21 vmb xx vdi av, cc-acp pns21 vmb vvi p-acp j-jn n1, vvb dt j n1.
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But yee beloved, this teacheth all Christians to love like Christians, to walke worthy of their calling, not to bee like the Pagans, the Heathen:But ye Beloved, this Teaches all Christians to love like Christians, to walk worthy of their calling, not to be like the Pagans, the Heathen:
p-acp pn22 vvn, d vvz d np1 pc-acp vvi av-j np1, pc-acp vvi j pp-f po32 n-vvg, xx pc-acp vbi av-j dt n2-jn, dt j-jn:
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For what hath light to doe with darknesse, or righteousnesse with unrighteousnesse? What concord hath Christ with Belial? And what part hath the beleever with the Infidel? Come out therefore from among them,
For what hath Light to do with darkness, or righteousness with unrighteousness? What concord hath christ with Belial? And what part hath the believer with the Infidel? Come out Therefore from among them,
c-acp r-crq vhz n1 pc-acp vdi p-acp n1, cc n1 p-acp n1? q-crq n1 vhz np1 p-acp np1? cc q-crq n1 vhz dt n1 p-acp dt n1? np1 av av p-acp p-acp pno32,
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and separate your selves, saith the Lord; and touch no uncleane thing, and I will receive you. and separate your selves, Says the Lord; and touch no unclean thing, and I will receive you.
cc vvb po22 n2, vvz dt n1; cc vvb dx j n1, cc pns11 vmb vvi pn22.
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Christ will not have his Apostles be like the Heathen: When ye pray, use no vain repetitions like the Heathen, be not like to them.
christ will not have his Apostles be like the Heathen: When you pray, use no vain repetitions like the Heathen, be not like to them.
np1 vmb xx vhi po31 n2 vbb av-j dt j-jn: c-crq pn22 vvb, vvb dx j n2 av-j dt j-jn, vbb xx av-j p-acp pno32.
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And he would not have us to bee like the Pharises: For all the workes that they doe, is to be seen of men;
And he would not have us to be like the Pharisees: For all the works that they do, is to be seen of men;
cc pns31 vmd xx vhi pno12 pc-acp vbi av-j dt np2: p-acp d dt n2 cst pns32 vdb, vbz pc-acp vbi vvn pp-f n2;
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they love greeting in the market, and to be called of men, Rabbi, Rabbi, but be yee not called Rabbi: for the godly,they love greeting in the market, and to be called of men, Rabbi, Rabbi, but be ye not called Rabbi: for the godly,
pns32 vvb n1 p-acp dt n1, cc pc-acp vbi vvn pp-f n2, n1, np1, p-acp vbi pn22 xx vvn n1: p-acp dt j,
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and the ungodly have two diverse fathers, God and the Divell; yee are of your father the Divell, and the workes of the Divell doe yee:
and the ungodly have two diverse Father's, God and the devil; ye Are of your father the devil, and the works of the devil do ye:
cc dt j vhb crd j n2, np1 cc dt n1; pn22 vbr pp-f po22 n1 dt n1, cc dt n2 pp-f dt n1 vdb pn22:
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two diverse mothers, the Church and the Synagogue of Satan: two diverse Schoolemasters, the Flesh and the Spirit: two diverse Countries, the Heavenly Ierusalem and Tophet : therefore their life must be diverse. So reasoneth Christ:
two diverse mother's, the Church and the Synagogue of Satan: two diverse Schoolmasters, the Flesh and the Spirit: two diverse Countries, the Heavenly Ierusalem and Tophet: Therefore their life must be diverse. So reasoneth christ:
crd j n2, dt n1 cc dt n1 pp-f np1: crd j n2, dt n1 cc dt n1: crd j n2, dt j np1 cc np1: av po32 n1 vmb vbi j. np1 vvz np1:
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Take no thought, saying, What shall we eate, or what shall we drinke, or wherewith shall wee bee cloathed? After all these things seeke the Gentiles: Take no Thought, saying, What shall we eat, or what shall we drink, or wherewith shall we be clothed? After all these things seek the Gentiles:
vvb dx n1, vvg, q-crq vmb pns12 vvi, cc q-crq vmb pns12 vvi, cc c-crq vmb pns12 vbi vvn? p-acp d d n2 vvb dt n2-j:
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for your heavenly Father knoweth, that ye have need of all these things. Thus Paul maketh an Antithesis betweene the Gentiles and the Christians: for your heavenly Father Knoweth, that you have need of all these things. Thus Paul makes an Antithesis between the Gentiles and the Christians:
p-acp po22 j n1 vvz, cst pn22 vhb n1 pp-f d d n2. av np1 vvz dt n1 p-acp dt n2-j cc dt np1:
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This I say therefore, and testifie in the Lord, that yee hence forth walke not as other Gentiles walke, in vanity of their minde, having their cogitations darkned, This I say Therefore, and testify in the Lord, that ye hence forth walk not as other Gentiles walk, in vanity of their mind, having their cogitations darkened,
d pns11 vvb av, cc vvi p-acp dt n1, cst pn22 av av vvb xx p-acp j-jn n2-j vvi, p-acp n1 pp-f po32 n1, vhg po32 n2 vvn,
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and being strangers from the life of God through the ignorance that is in them,
and being Strangers from the life of God through the ignorance that is in them,
cc vbg n2 p-acp dt n1 pp-f np1 p-acp dt n1 cst vbz p-acp pno32,
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because of the hardnesse of their heart, which being past feeling, have given themselves to wantonnesse, to worke all uncleanenesse with greedinesse:
Because of the hardness of their heart, which being passed feeling, have given themselves to wantonness, to work all uncleanness with greediness:
c-acp pp-f dt n1 pp-f po32 n1, r-crq vbg vvn n1, vhb vvn px32 p-acp n1, pc-acp vvi d n1 p-acp n1:
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but yee have not so learned Christ. Againe, having spoken of the enemies of the Crosse:but ye have not so learned christ. Again, having spoken of the enemies of the Cross:
cc-acp pn22 vhb xx av j np1. av, vhg vvn pp-f dt n2 pp-f dt n1:
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he maketh the comparison betweene them and the Apostles, the friends of Christ, saying, Brethren, bee yee followers of mee,
he makes the comparison between them and the Apostles, the Friends of christ, saying, Brothers, be ye followers of me,
pns31 vvz dt n1 p-acp pno32 cc dt n2, dt n2 pp-f np1, vvg, n2, vbb pn22 n2 pp-f pno11,
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for many walke, of whom I told you before, and now tell you weeping, that they are the enemies of the Crosse of Christ, whose end is damnation, whose God is their belly, whose glorie is their shame, which minde earthly things.
for many walk, of whom I told you before, and now tell you weeping, that they Are the enemies of the Cross of christ, whose end is damnation, whose God is their belly, whose glory is their shame, which mind earthly things.
c-acp d n1, pp-f ro-crq pns11 vvd pn22 a-acp, cc av vvb pn22 vvg, cst pns32 vbr dt n2 pp-f dt n1 pp-f np1, rg-crq n1 vbz n1, rg-crq n1 vbz po32 n1, rg-crq n1 vbz po32 n1, r-crq n1 j n2.
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But our conversation is in Heaven, from whence also wee looke for a Saviour, even the Lord Iesus. But our Conversation is in Heaven, from whence also we look for a Saviour, even the Lord Iesus.
p-acp po12 n1 vbz p-acp n1, p-acp c-crq av pns12 vvb p-acp dt n1, av dt n1 np1.
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Let others live as they list, but wee will remember the words of the Lord. So Iosuah said, Let others serve Idols, I and my houshold will serve the Lord: Let other perish;
Let Others live as they list, but we will Remember the words of the Lord. So Joshua said, Let Others serve Idols, I and my household will serve the Lord: Let other perish;
vvb n2-jn vvb p-acp pns32 vvb, cc-acp pns12 vmb vvi dt n2 pp-f dt n1. np1 np1 vvd, vvb n2-jn vvb n2, pns11 cc po11 n1 vmb vvi dt n1: vvb j-jn vvi;
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their life is no rule to us: Vivimus praeceptis, non factis, Wee live by precepts, not by deeds:
their life is no Rule to us: Vivimus praeceptis, non factis, we live by Precepts, not by Deeds:
po32 n1 vbz dx n1 p-acp pno12: fw-la fw-la, fw-fr n1, pns12 vvb p-acp n2, xx p-acp n2:
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Legibus D•i, non exemplis hominum, by the Lawes of God, not by the examples of men.Legibus D•i, non exemplis hominum, by the Laws of God, not by the Examples of men.
fw-la fw-la, fw-fr fw-fr fw-la, p-acp dt n2 pp-f np1, xx p-acp dt n2 pp-f n2.
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Foolishly therefore said Radbode the King of Phrisia: for, comming to the Font, to be baptized, hee asked, What was become of his Ancestours? And answere being made, that they died in a fearefull state unchristned, replyed, that hee would rather perish with the multitude, than goe to heaven with a few.
Foolishly Therefore said Radbode the King of Phrisia: for, coming to the Font, to be baptised, he asked, What was become of his Ancestors? And answer being made, that they died in a fearful state unchristened, replied, that he would rather perish with the multitude, than go to heaven with a few.
av-j av vvd vvd dt n1 pp-f np1: p-acp, vvg p-acp dt n1, pc-acp vbi vvn, pns31 vvd, r-crq vbds vvn pp-f po31 n2? cc n1 vbg vvn, cst pns32 vvd p-acp dt j n1 j-vvn-u, vvd, cst pns31 vmd av-c vvi p-acp dt n1, cs vvb p-acp n1 p-acp dt d.
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So Constantius said, that Athanasius, with his few, troubled the whole world.
So Constantius said, that Athanasius, with his few, troubled the Whole world.
np1 np1 vvd, cst np1, p-acp po31 d, vvd dt j-jn n1.
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But he answered him againe, Wide is the gate, and broad is the way, that leadeth •o destruction,
But he answered him again, Wide is the gate, and broad is the Way, that leads •o destruction,
p-acp pns31 vvd pno31 av, av-j vbz dt n1, cc j vbz dt n1, cst vvz av n1,
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and many there be, which goe in thereat:
and many there be, which go in thereat:
cc d pc-acp vbi, r-crq vvb p-acp av:
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strait is the gate, and the way narrow that leadeth unto life, and few there be that find it. strait is the gate, and the Way narrow that leads unto life, and few there be that find it.
n1 vbz dt n1, cc dt n1 j cst vvz p-acp n1, cc d pc-acp vbi cst vvb pn31.
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If but eight men in all the world should be saved, as in Noahs flood, labour thou to be of these eight. Many reason thus;
If but eight men in all the world should be saved, as in Noahs flood, labour thou to be of these eight. Many reason thus;
cs p-acp crd n2 p-acp d dt n1 vmd vbi vvn, c-acp p-acp npg1 n1, vvb pns21 pc-acp vbi pp-f d crd. av-d n1 av;
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Others do it, most men doe it, therefore will I doe so. These be the drunken arguments of the world, but we must not follow a multitude;
Others do it, most men do it, Therefore will I do so. These be the drunken Arguments of the world, but we must not follow a multitude;
ng2-jn vdb pn31, av-ds n2 vdb pn31, av vmb pns11 vdi av. np1 vbb dt j n2 pp-f dt n1, cc-acp pns12 vmb xx vvi dt n1;
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Major pars saepe vincit meliorem, the greater part oftē times overcommeth the better. Major pars saepe vincit meliorem, the greater part often times Overcometh the better.
j fw-la fw-la fw-la fw-la, dt jc n1 av n2 vvz dt jc.
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The Nicene Councell had erred, but for Paphnutius; but eight onely were saved in Noahs Arke:
The Nicene Council had erred, but for Paphnutius; but eight only were saved in Noahs Ark:
dt np1 n1 vhd vvn, cc-acp p-acp np1; p-acp crd av-j vbdr vvn p-acp npg1 n1:
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but two Israelites of 600000. entred into Canaan, but an hundred and twenty beleevers were found in the primitive Church,
but two Israelites of 600000. entered into Canaan, but an hundred and twenty believers were found in the primitive Church,
cc-acp crd np1 pp-f crd vvd p-acp np1, p-acp dt crd cc crd n2 vbdr vvn p-acp dt j n1,
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but few in Ierusalem were marked with the letter Tau, but few in Sardis walked with God in white.
but few in Ierusalem were marked with the Letter Tau, but few in Sardis walked with God in white.
cc-acp d p-acp np1 vbdr vvn p-acp dt n1 np1, p-acp d p-acp np1 vvd p-acp np1 p-acp j-jn.
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To conclude, The whole world is set on wickednesse.
To conclude, The Whole world is Set on wickedness.
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Good men are as blacke swannes, wee must shine as lights in the middest of a crooked nation.
Good men Are as black swans, we must shine as lights in the midst of a crooked Nation.
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If other be dogges, let us be Lambes;
If other be Dogs, let us be Lambs;
cs j-jn vbb n2, vvb pno12 vbi n2;
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if other be crowes, let us be doves, if other bee tares, let us bee wheate:
if other be crows, let us be Dove, if other bee tares, let us be wheat:
cs j-jn vbb n2, vvb pno12 vbi n2, cs j-jn n1 n2, vvb pno12 vbi n1:
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let others live as they list, let us live in the Lord, let us say with the Saints, Come, let us go up into the Mountaine of the Lord,
let Others live as they list, let us live in the Lord, let us say with the Saints, Come, let us go up into the Mountain of the Lord,
vvb n2-jn vvb p-acp pns32 vvb, vvb pno12 vvi p-acp dt n1, vvb pno12 vvi p-acp dt n2, vvb, vvb pno12 vvi a-acp p-acp dt n1 pp-f dt n1,
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and to the house of the God of Iacob, & he will teach us his waies,
and to the house of the God of Iacob, & he will teach us his ways,
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& we will walke in his pathes: yea let us walke in the name of our God for ever and ever. & we will walk in his paths: yea let us walk in the name of our God for ever and ever.
cc pns12 vmb vvi p-acp po31 n2: uh vvb pno12 vvi p-acp dt n1 pp-f po12 n1 c-acp av cc av.
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Let others murmure, complaine, walke after their owne lusts, speake proudly and flatter men, because of advantage.
Let Others murmur, complain, walk After their own Lustiest, speak proudly and flatter men, Because of advantage.
vvb n2-jn n1, vvb, vvb p-acp po32 d n2, vvb av-j cc vvi n2, c-acp pp-f n1.
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Let us remember the words of the Lord: Let us build on in our most holy faith, let us pray in the spirit;
Let us Remember the words of the Lord: Let us built on in our most holy faith, let us pray in the Spirit;
vvb pno12 vvi dt n2 pp-f dt n1: vvb pno12 vvi a-acp p-acp po12 av-ds j n1, vvb pno12 vvi p-acp dt n1;
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and clense our selves from all filthinesse of the flesh and spirit; and grow up in full holines, in the feare of God.
and cleanse our selves from all filthiness of the Flesh and Spirit; and grow up in full holiness, in the Fear of God.
cc vvb po12 n2 p-acp d n1 pp-f dt n1 cc n1; cc vvb a-acp p-acp j n1, p-acp dt n1 pp-f np1.
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Let not us looke at the multitude, to goe to hell with them for company: Non enim minor erit gloria, si fueris foelix cum paucis;
Let not us look At the multitude, to go to hell with them for company: Non enim minor erit gloria, si fueris Felix cum paucis;
vvb xx pno12 vvi p-acp dt n1, pc-acp vvi p-acp n1 p-acp pno32 p-acp n1: fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la;
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nec minor erit poena, si miser erit cum multis: For thy glory shall not be the lesser, if with few thou beest happy;nec minor erit poena, si miser erit cum multis: For thy glory shall not be the lesser, if with few thou Best happy;
fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la: p-acp po21 n1 vmb xx vbi dt jc, cs p-acp d pns21 vb2s j;
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nor thy paine the lesser, if with many thou be miserable;
nor thy pain the lesser, if with many thou be miserable;
ccx po21 n1 dt jc, cs p-acp d pns21 vbi j;
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every man shall have paine enough in hell, not the lesser for the multitude, but the greater : For as the Saints in heaven have joy each one from another;
every man shall have pain enough in hell, not the lesser for the multitude, but the greater: For as the Saints in heaven have joy each one from Another;
d n1 vmb vhi n1 av-d p-acp n1, xx dt jc p-acp dt n1, cc-acp dt jc: c-acp c-acp dt n2 p-acp n1 vhb n1 d pi p-acp n-jn;
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so the damned in Hell have the more griefe, each one from another.
so the damned in Hell have the more grief, each one from Another.
av dt j-vvn p-acp n1 vhb dt av-dc n1, d pi p-acp n-jn.
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Now more particularly, hee biddeth them remember the words of the Apostles, to stay up and to comfort them in the middest of murmurers, complainers, proud men, flatterers, sectaries, mockers; Now more particularly, he bids them Remember the words of the Apostles, to stay up and to Comfort them in the midst of murmurers, complainers, proud men, Flatterers, sectaries, mockers;
av av-dc av-j, pns31 vvz pno32 vvi dt n2 pp-f dt n2, pc-acp vvi a-acp cc pc-acp vvi pno32 p-acp dt n1 pp-f n2, n2, j n2, n2, n2, n2;
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and sendeth them to the Scriptures, to the words of the Apostles: But I will arise ab Hypothesi, ad Thesin:
and sends them to the Scriptures, to the words of the Apostles: But I will arise ab Hypothesis, ad Thesin:
cc vvz pno32 p-acp dt n2, p-acp dt n2 pp-f dt n2: cc-acp pns11 vmb vvi zz np1, fw-la np1:
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from the supposition to the position.
from the supposition to the position.
p-acp dt n1 p-acp dt n1.
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And here wee learne to whom the Scriptures are profitable, and comfortable, even to them that remember them.
And Here we Learn to whom the Scriptures Are profitable, and comfortable, even to them that Remember them.
cc av pns12 vvb p-acp ro-crq dt n2 vbr j, cc j, av p-acp pno32 cst vvb pno32.
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Wee must not bee forgetfull readers, nor forgetfull hearers;
we must not be forgetful Readers, nor forgetful hearers;
pns12 vmb xx vbi j n2, ccx j n2;
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For, He that is not a forgetfull hearer, but a doer of the Word, is blessed in his deed.
For, He that is not a forgetful hearer, but a doer of the Word, is blessed in his deed.
c-acp, pns31 cst vbz xx dt j n1, cc-acp dt n1 pp-f dt n1, vbz vvn p-acp po31 n1.
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There be two points of husbandry, to get, and to hold fast;
There be two points of Husbandry, to get, and to hold fast;
pc-acp vbi crd n2 pp-f n1, p-acp vvb, cc pc-acp vvi av-j;
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and there bee two points of Christianity, to learne, and to remember that wee have learned:
and there be two points of Christianity, to Learn, and to Remember that we have learned:
cc pc-acp vbi crd n2 pp-f np1, pc-acp vvi, cc pc-acp vvi cst pns12 vhb vvn:
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many have this first, few the latter. Christ speaking of the future state of the Church, biddeth them remember;
many have this First, few the latter. christ speaking of the future state of the Church, bids them Remember;
d vhb d ord, d dt d. np1 vvg pp-f dt j-jn n1 pp-f dt n1, vvz pno32 vvi;
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Remember the Words (saith Christ) that I said unto you, The servant, is not greater then the Master, &c. The Apostle speaking to the Hebrewes, chargeth them with forgetfulnesse; remember the Words (Says christ) that I said unto you, The servant, is not greater then the Master, etc. The Apostle speaking to the Hebrews, charges them with forgetfulness;
vvb dt n2 (vvz np1) d pns11 vvd p-acp pn22, dt n1, vbz xx jc cs dt n1, av dt n1 vvg p-acp dt njpg2, vvz pno32 p-acp n1;
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And yee have forgotten (saith he) the consolation that speaketh to you as children. And ye have forgotten (Says he) the consolation that speaks to you as children.
cc pn22 vhb vvn (vvz pns31) dt n1 cst vvz p-acp pn22 c-acp n2.
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The Lord Iesus writing to the Church of Sardis, biddeth it remember; Remember how thou hast received, and heard, and hold fast and repent.
The Lord Iesus writing to the Church of Sardis, bids it Remember; remember how thou hast received, and herd, and hold fast and Repent.
dt n1 np1 vvg p-acp dt n1 pp-f np1, vvz pn31 vvi; vvb q-crq pns21 vh2 vvn, cc vvn, cc vvb av-j cc vvi.
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When Paul commeth to this, his zeale breaketh out in great measure, he doth not sound out words,
When Paul comes to this, his zeal breaks out in great measure, he does not found out words,
c-crq np1 vvz p-acp d, po31 n1 vvz av p-acp j n1, pns31 vdz xx vvi av n2,
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but a trumpet like Esay: he doth not speake, but thunder, like Iames & Iohn: he crieth out like a Giant,
but a trumpet like Isaiah: he does not speak, but thunder, like James & John: he cries out like a Giant,
cc-acp dt n1 av-j np1: pns31 vdz xx vvi, cc-acp n1, av-j np1 cc np1: pns31 vvz av av-j dt n1,
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& as a strong mā refreshed with wine, his zeale breaketh out, as the Sun thorow a cloud, Furthermore brethren, whatsoever things ar true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things pertaine to Love, whatsoever things are of good report;
& as a strong man refreshed with wine, his zeal breaks out, as the Sun thorough a cloud, Furthermore brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things pertain to Love, whatsoever things Are of good report;
cc p-acp dt j n1 vvn p-acp n1, po31 n1 vvz av, c-acp dt n1 p-acp dt n1, av n2, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vvi p-acp n1, r-crq n2 vbr pp-f j n1;
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if there be any vertue, or any praise; thinke on these things. At the newes of Christs birth many heard, many wondred, some mocked;if there be any virtue, or any praise; think on these things. At the news of Christ birth many herd, many wondered, Some mocked;
cs pc-acp vbb d n1, cc d n1; vvb p-acp d n2. p-acp dt n1 pp-f npg1 n1 d vvn, d vvd, d vvn;
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but Mary kept it in her heart, & the words of the Shepheards also she kept,
but Marry kept it in her heart, & the words of the Shepherds also she kept,
cc-acp uh vvd pn31 p-acp po31 n1, cc dt n2 pp-f dt n2 av pns31 vvd,
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and would neither forgoe them nor forget them. Many good lessons in a yeere doe we heare, but wee profit but a little, because we remember not;
and would neither forgo them nor forget them. Many good Lessons in a year do we hear, but we profit but a little, Because we Remember not;
cc vmd av-dx vvi pno32 ccx vvi pno32. av-d j n2 p-acp dt n1 vdb pns12 vvi, cc-acp pns12 vvb p-acp dt j, c-acp pns12 vvb xx;
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if it be an evill word, that we will remember, or a promise of debt that we looke to profit by, our memory is of brasse;
if it be an evil word, that we will Remember, or a promise of debt that we look to profit by, our memory is of brass;
cs pn31 vbb dt j-jn n1, cst pns12 vmb vvi, cc dt n1 pp-f n1 cst pns12 vvb pc-acp vvi p-acp, po12 n1 vbz pp-f n1;
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but Lord, how forgetfull in the best things? Which of us is there, that having a portion left us, by the will and testament of our Father, will not remember? What hearts have wee of flesh,
but Lord, how forgetful in the best things? Which of us is there, that having a portion left us, by the will and Testament of our Father, will not Remember? What hearts have we of Flesh,
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or of flint, or folly, or of madnesse, that wee cannot remember a better inheritance, left to us in the Word of the Lord? That is our Coppy, or free Deed rather: for thereby we hold Heaven.
or of flint, or folly, or of madness, that we cannot Remember a better inheritance, left to us in the Word of the Lord? That is our Copy, or free Deed rather: for thereby we hold Heaven.
cc pp-f n1, cc n1, cc pp-f n1, cst pns12 vmbx vvi dt jc n1, vvn p-acp pno12 p-acp dt n1 pp-f dt n1? cst vbz po12 n1, cc j n1 av-c: c-acp av pns12 vvb n1.
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Hereupon Paul commended the elders of Ephesus; first, to God, secondly, to the Word of his grace:
Hereupon Paul commended the Elders of Ephesus; First, to God, secondly, to the Word of his grace:
av np1 vvd dt n2-jn pp-f np1; ord, p-acp np1, ord, p-acp dt n1 pp-f po31 n1:
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which is able to build further, (that is, to increase them with more graces) and to give them an inheritance, among all them that are sanctified. which is able to built further, (that is, to increase them with more graces) and to give them an inheritance, among all them that Are sanctified.
r-crq vbz j pc-acp vvi av-jc, (cst vbz, pc-acp vvi pno32 p-acp dc n2) cc p-acp vvb pno32 dt n1, p-acp d pno32 cst vbr vvn.
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The Word remembred worketh faith, faith apprehendeth Christ, Christ uniteth us to God, and giveth salvation;
The Word remembered works faith, faith apprehendeth christ, christ uniteth us to God, and gives salvation;
dt n1 vvn vvz n1, n1 vvz np1, np1 vvz pno12 p-acp np1, cc vvz n1;
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For salvation is of the Lord, and his blessing is upon the people;
For salvation is of the Lord, and his blessing is upon the people;
c-acp n1 vbz pp-f dt n1, cc po31 n1 vbz p-acp dt n1;
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and our Saviour and Redeemer is the mighty one of Iacob: & God would have his Word so remembred, that he chargeth his people Israel, saying, Yee shall lay up these my Words in your heart,
and our Saviour and Redeemer is the mighty one of Iacob: & God would have his Word so remembered, that he charges his people Israel, saying, Ye shall lay up these my Words in your heart,
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and in your soule, and bind them for a signe upon your hand, that they bee as a frontlet betweene your eyes; and in your soul, and bind them for a Signen upon your hand, that they be as a frontlet between your eyes;
cc p-acp po22 n1, cc vvi pno32 p-acp dt n1 p-acp po22 n1, cst pns32 vbb p-acp dt n1 p-acp po22 n2;
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that yee may ever remember them. David did it; I have hid thy Word within my heart, that I might not sinne against thee:
that ye may ever Remember them. David did it; I have hid thy Word within my heart, that I might not sin against thee:
cst pn22 vmb av vvi pno32. np1 vdd pn31; pns11 vhb vvn po21 n1 p-acp po11 n1, cst pns11 vmd xx vvi p-acp pno21:
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And thus he describeth a good man, The Law of his God is in his heart;
And thus he Describeth a good man, The Law of his God is in his heart;
cc av pns31 vvz dt j n1, dt n1 pp-f po31 n1 vbz p-acp po31 n1;
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and his goings shall not slide. The Apostle crieth out to the Corinthians, to receive the Word of God fruitfully; and his goings shall not slide. The Apostle cries out to the Corinthians, to receive the Word of God fruitfully;
cc po31 n2-vvg vmb xx vvi. dt n1 vvz av p-acp dt njp2, pc-acp vvi dt n1 pp-f np1 av-j;
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Wee beseech you (saith he) that yee receive not the grace of God in vaine. we beseech you (Says he) that ye receive not the grace of God in vain.
pns12 vvb pn22 (vvz pns31) d pn22 vvb xx dt n1 pp-f np1 p-acp j.
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But alas, how often have we received it in vaine? How often have we come to Gods Schoole,
But alas, how often have we received it in vain? How often have we come to God's School,
cc-acp uh, q-crq av vhb pns12 vvd pn31 p-acp j? uh-crq av vhb pns12 vvn p-acp ng1 n1,
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and have taken out never a lesson? How often have wee received the food of our soules,
and have taken out never a Lesson? How often have we received the food of our Souls,
cc vhb vvn av av-x dt n1? uh-crq av vhb pns12 vvn dt n1 pp-f po12 n2,
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and never digested it? How many Sermons have we heard in vaine? How often hath the sower sowed his seed in vaine;
and never digested it? How many Sermons have we herd in vain? How often hath the sour sowed his seed in vain;
cc av-x vvn pn31? c-crq d n2 vhb pns12 vvn p-acp j? uh-crq av vhz dt j j-vvn po31 n1 p-acp j;
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Either in the high-way, or among stones, and thornes? If in the time to come wee profit no more than in the times past, I assure you, our graves will meet with us in the way,
Either in the highway, or among stones, and thorns? If in the time to come we profit no more than in the times past, I assure you, our graves will meet with us in the Way,
av-d p-acp dt n1, cc p-acp n2, cc n2? cs p-acp dt n1 pc-acp vvi pns12 vvb av-dx av-dc cs p-acp dt n2 j, pns11 vvb pn22, po12 n2 vmb vvi p-acp pno12 p-acp dt n1,
(75) sermon (DIV2)
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and it will bee too late to learne, when wee are fallen into the pit of silence, and into the land where all things are forgotten. Not hee that eateth most,
and it will be too late to Learn, when we Are fallen into the pit of silence, and into the land where all things Are forgotten. Not he that Eateth most,
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(75) sermon (DIV2)
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but hee that digesteth most, is most healthfull;
but he that digesteth most, is most healthful;
cc-acp pns31 cst vvz av-ds, vbz av-ds j;
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not hee that heareth most, but he that remembreth most, is most edified, and most comforted by it:
not he that hears most, but he that Remember most, is most edified, and most comforted by it:
xx pns31 cst vvz av-ds, cc-acp pns31 cst vvz av-ds, vbz av-ds vvn, cc av-ds vvn p-acp pn31:
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hearing is as chewing, Christus auditu devorandus, Christ is to be devoured by hearing: and remembrance is unto the soule, as digestion is to the stomacke: meate is nothing without digestion;
hearing is as chewing, Christus auditu devorandus, christ is to be devoured by hearing: and remembrance is unto the soul, as digestion is to the stomach: meat is nothing without digestion;
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(75) sermon (DIV2)
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the Word is nothing without remembrance of it: by it we are saved, if we keep it in memory;
the Word is nothing without remembrance of it: by it we Are saved, if we keep it in memory;
dt n1 vbz pix p-acp n1 pp-f pn31: p-acp pn31 pns12 vbr vvn, cs pns12 vvb pn31 p-acp n1;
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that is it, that maketh or marreth all.
that is it, that makes or marreth all.
cst vbz pn31, cst vvz cc vvz d.
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In this plenty, but not of bread, in this abundance, but not of water, we shall, I feare me,
In this plenty, but not of bred, in this abundance, but not of water, we shall, I Fear me,
p-acp d n1, cc-acp xx pp-f n1, p-acp d n1, cc-acp xx pp-f n1, pns12 vmb, pns11 vvb pno11,
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for our negligence and forgetfulnesse, we shall have a famine, not of bread, a thirst, but not of water:
for our negligence and forgetfulness, we shall have a famine, not of bred, a thirst, but not of water:
c-acp po12 n1 cc n1, pns12 vmb vhi dt n1, xx pp-f n1, dt n1, cc-acp xx pp-f n1:
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I feare me the dayes will come, that the Word of God will be rare,
I Fear me the days will come, that the Word of God will be rare,
pns11 vvb pno11 dt n2 vmb vvi, cst dt n1 pp-f np1 vmb vbi j,
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as in the dayes of Heli, that a good Minister will be precious in our eyes;
as in the days of Heli, that a good Minister will be precious in our eyes;
c-acp p-acp dt n2 pp-f np1, cst dt j n1 vmb vbi j p-acp po12 n2;
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as in the dayes of Amos, when m•n ran from sea to sea, to heare, and could not heare;
as in the days of Amos, when m•n ran from sea to sea, to hear, and could not hear;
c-acp p-acp dt n2 pp-f np1, c-crq av vvd p-acp n1 p-acp n1, pc-acp vvi, cc vmd xx vvi;
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as in the dayes of Asa, who was wroth with Hanani the Seer, and put him in prison.
as in the days of Asa, who was wroth with Hanani the Seer, and put him in prison.
a-acp p-acp dt n2 pp-f np1, r-crq vbds j p-acp np1 dt n1, cc vvd pno31 p-acp n1.
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8473
Except the time of the Prophets and the Primitive Church, wherein they spake with fierie tongues and cloven tongues, there was never, I am perswaded, such a time as this is, such excellency and variety of Gods gifts;
Except the time of the prophets and the Primitive Church, wherein they spoke with fiery tongues and cloven tongues, there was never, I am persuaded, such a time as this is, such excellency and variety of God's Gifts;
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For surely for doctrine, for exhortation, for prayer, arguing, utterance, and perswasion, men in these dayes have rare gifts,
For surely for Doctrine, for exhortation, for prayer, arguing, utterance, and persuasion, men in these days have rare Gifts,
c-acp av-j c-acp n1, p-acp n1, p-acp n1, vvg, n1, cc n1, n2 p-acp d n2 vhb j n2,
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and the contempt of such precious gifts cannot but bring some rare and great plague upon this age;
and the contempt of such precious Gifts cannot but bring Some rare and great plague upon this age;
cc dt n1 pp-f d j n2 vmbx cc-acp vvi d j cc j n1 p-acp d n1;
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yea the plague that Amos threatned; The prudenr shall keep silence in that time, For it is an evill time;
yea the plague that Amos threatened; The prudenr shall keep silence in that time, For it is an evil time;
uh dt n1 cst np1 vvd; dt n1 vmb vvi n1 p-acp d n1, c-acp pn31 vbz dt j-jn n1;
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and no marvell, we regard not the Word, but sit gaping for sleep in the Church,
and no marvel, we regard not the Word, but fit gaping for sleep in the Church,
cc dx n1, pns12 vvb xx dt n1, cc-acp vvi vvg p-acp n1 p-acp dt n1,
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as Ravens upon the housetop for heat in the Summer time.
as Ravens upon the housetop for heat in the Summer time.
c-acp n2 p-acp dt n1 p-acp n1 p-acp dt n1 n1.
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Magnes ferrum rubiginosum ad se non trahit, The Load-stone draweth not to it selfe rusty Iron, but iron that is pure;Magnes ferrum rubiginosum ad se non trahit, The Loadstone draws not to it self rusty Iron, but iron that is pure;
npg1 fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 vvz xx p-acp pn31 n1 j n1, cc-acp n1 cst vbz j;
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and Iet draweth not unto it selfe straw that is soule, but that which is cleane:
and Jet draws not unto it self straw that is soul, but that which is clean:
cc n1 vvz xx p-acp pn31 n1 n1 cst vbz n1, cc-acp cst r-crq vbz j:
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Sic Verbum reprobos non ad se trahit, nisi fuerint Spiritu Dei sanctificati: Sic Verbum reprobos non ad se trahit, nisi fuerint Spiritu Dei sanctificati:
fw-la fw-la fw-mi fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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So the Word doth not draw unto it the Reprobates, except they bee sanctified by the Spirit of God;
So the Word does not draw unto it the Reprobates, except they be sanctified by the Spirit of God;
av dt n1 vdz xx vvi p-acp pn31 dt n2-jn, c-acp pns32 vbb vvn p-acp dt n1 pp-f np1;
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it worketh not upon incredulous sluggish Auditors, which are not touched with any care of the Word;
it works not upon incredulous sluggish Auditors, which Are not touched with any care of the Word;
pn31 vvz xx p-acp j j n2, r-crq vbr xx vvn p-acp d n1 pp-f dt n1;
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but upon attentive and diligent hearers, such as bring with them before they come to heare, 1. A desire to heare. 2. A preparation to heare. 3. A purpose to obey.
but upon attentive and diligent hearers, such as bring with them before they come to hear, 1. A desire to hear. 2. A preparation to hear. 3. A purpose to obey.
cc-acp p-acp j cc j n2, d c-acp vvi p-acp pno32 c-acp pns32 vvb pc-acp vvi, crd dt n1 pc-acp vvi. crd dt n1 pc-acp vvi. crd dt n1 pc-acp vvi.
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And such as in hearing bring 1. Attention. 2. Circumspection. 3. Application.
And such as in hearing bring 1. Attention. 2. Circumspection. 3. Application.
cc d c-acp p-acp vvg vvi crd n1. crd n1. crd n1.
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And such as when they have heard the Word, use 1. Meditation. 2. Action. 3. Continuation.
And such as when they have herd the Word, use 1. Meditation. 2. Actium. 3. Continuation.
cc d c-acp c-crq pns32 vhb vvn dt n1, vvb crd n1. crd n1. crd n1.
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To these the Word is a savour of life unto life;
To these the Word is a savour of life unto life;
p-acp d dt n1 vbz dt n1 pp-f n1 p-acp n1;
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but unto those that regard not these things, it is a savour of death unto death.
but unto those that regard not these things, it is a savour of death unto death.
p-acp p-acp d cst vvb xx d n2, pn31 vbz dt n1 pp-f n1 p-acp n1.
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I have read of many florishing memories;
I have read of many flourishing memories;
pns11 vhb vvn pp-f d vvg n2;
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Seneca writeth of himselfe, that he was able to recite by heart 2000. names in the same order, wherein they were spoken:Senecca Writeth of himself, that he was able to recite by heart 2000. names in the same order, wherein they were spoken:
np1 vvz pp-f px31, cst pns31 vbds j pc-acp vvi p-acp n1 crd n2 p-acp dt d n1, c-crq pns32 vbdr vvn:
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Portius Latro had such a memory, that yee could not name that martiall man, but hee would runne thorow his acts presently;Portius Latro had such a memory, that ye could not name that martial man, but he would run thorough his acts presently;
np1 np1 vhd d dt n1, cst pn22 vmd xx vvi cst j n1, cc-acp pns31 vmd vvi p-acp po31 n2 av-j;
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and Cyneas, the next day hee came to Rome, could salute all the Senators of Rome in order,
and Cynias, the next day he Come to Room, could salute all the Senators of Room in order,
cc np1, dt ord n1 pns31 vvd p-acp vvi, vmd vvi d dt n2 pp-f vvb p-acp n1,
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and all the people that stood round about him, whom he never saw, nor knew before:
and all the people that stood round about him, whom he never saw, nor knew before:
cc d dt n1 cst vvd av-j p-acp pno31, ro-crq pns31 av-x vvd, ccx vvd a-acp:
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and Tully, for memory commendeth Hortentius, and Lucullus; Lucullus for matter, the other for words.
and Tully, for memory commends Hortentius, and Lucullus; Lucullus for matter, the other for words.
cc np1, p-acp n1 vvz np1, cc np1; np1 p-acp n1, dt j-jn p-acp n2.
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Now the excellentest matter of all others, either for the memory to account, or for any part of the soule to conceive, is the Word of God:
Now the excellentest matter of all Others, either for the memory to account, or for any part of the soul to conceive, is the Word of God:
av dt js n1 pp-f d n2-jn, av-d p-acp dt n1 pc-acp vvi, cc p-acp d n1 pp-f dt n1 pc-acp vvi, vbz dt n1 pp-f np1:
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therefore saith Iude, Remember the words which were spoken, &c. Memory is as the verticle of the soule,
Therefore Says Iude, remember the words which were spoken, etc. Memory is as the verticle of the soul,
av vvz np1, vvb dt n2 r-crq vbdr vvn, av n1 vbz p-acp dt n1 pp-f dt n1,
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and the habitacle of the Word; as the meate in the stomacke, so the Word in the memory.
and the habitacle of the Word; as the meat in the stomach, so the Word in the memory.
cc dt n1 pp-f dt n1; c-acp dt n1 p-acp dt n1, av dt n1 p-acp dt n1.
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The belly is the bodies storehouse, and the memory the soules treasury, Thesaurus & custos omnium: In this storehouse, Esdras is reported to store up the Bible;
The belly is the bodies storehouse, and the memory the Souls treasury, Thesaurus & custos omnium: In this storehouse, Ezra is reported to store up the bible;
dt n1 vbz dt ng1 n1, cc dt n1 dt ng1 n1, np1 cc fw-la fw-la: p-acp d n1, np1 vbz vvn pc-acp vvi a-acp dt n1;
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and Mary, the sayings of our Saviour: in this, Carindes did lay up volumes, and Cyrus of Persia 300000. Souldiers:
and Marry, the sayings of our Saviour: in this, Carindes did lay up volumes, and Cyrus of Persiam 300000. Soldiers:
cc vvi, dt n2-vvg pp-f po12 n1: p-acp d, vvz vdd vvi a-acp n2, cc npg1 pp-f np1 crd ng1:
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and Antony the unlearned Eremite of Aegypt by hearing remembred, and by remembring, came to understand the Scriptures.
and Antony the unlearned Eremite of Egypt by hearing remembered, and by remembering, Come to understand the Scriptures.
cc np1 dt j n1 pp-f np1 p-acp vvg vvn, cc p-acp vvg, vvd pc-acp vvi dt n2.
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The beasts that chew not the cud, were holde for uncleane; the mind that remembers not the Word, is unpure, uncleane:
The beasts that chew not the cud, were hold for unclean; the mind that remembers not the Word, is unpure, unclean:
dt n2 cst vvb xx dt n1, vbdr n1 p-acp j; dt n1 cst vvz xx dt n1, vbz j, j:
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there is Memoria & reminiscentia, the habituall & actuall memory, the present and recalling remembrance;
there is Memoria & Remembrance, the habitual & actual memory, the present and recalling remembrance;
pc-acp vbz fw-la cc fw-la, dt j cc j n1, dt j cc vvg n1;
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which some resemble to a booke and the reading in the booke, unseparable twinnes in matters of Divinity,
which Some resemble to a book and the reading in the book, unseparable twins in matters of Divinity,
r-crq d vvb p-acp dt n1 cc dt n-vvg p-acp dt n1, j n2 p-acp n2 pp-f n1,
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lest our memory unpractised, bee turned like Pharoes butler, to forgetfulnesse, is well compared to a game at tennise, which so long indures, quàm diu pila inter èos proijciatur, as the ball is tossing;
lest our memory unpractised, be turned like Pharaoh butler, to forgetfulness, is well compared to a game At Tennis, which so long endures, quàm Diu Pila inter èos proijciatur, as the ball is tossing;
cs po12 n1 j, vbb vvn av-j npg1 n1, p-acp n1, vbz av vvn p-acp dt n1 p-acp n1, r-crq av av-j vvz, fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 vbz vvg;
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and the Scriptures so long profit, as they are remembred. Sicut nullum momentum est, quo homo non utetur vel fruatur Dei bonitate;
and the Scriptures so long profit, as they Are remembered. Sicut nullum momentum est, quo homo non utetur vel fruatur Dei bonitate;
cc dt n2 av j n1, c-acp pns32 vbr vvn. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la;
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Ita nullum debet esse momentum, quo Verbum in memoria non habeat; The Word of God ought to be so frequent in out memories, Ita nullum debet esse momentum, quo Verbum in memoria non habeat; The Word of God ought to be so frequent in out memories,
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-fr fw-la; dt n1 pp-f np1 vmd pc-acp vbi av j p-acp av n2,
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as Gods blessings are to our ordinary senses: the one is ever present, the other ought never to bee forgotten:
as God's blessings Are to our ordinary Senses: the one is ever present, the other ought never to be forgotten:
c-acp ng1 n2 vbr p-acp po12 j n2: dt pi vbz av j, dt n-jn vmd av-x pc-acp vbi vvn:
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but ourmemory, as touching this Word of God, it is as an unthrifts purse, that holdeth no mony:
but ourmemory, as touching this Word of God, it is as an unthrifts purse, that holds no money:
cc-acp n1, c-acp vvg d n1 pp-f np1, pn31 vbz p-acp dt n2 n1, cst vvz dx n1:
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like a riven dish, that holdeth no water; ut Danaidum dolium, which runneth out so soone as it is filled;
like a riven dish, that holds no water; ut Danaidum dolium, which Runneth out so soon as it is filled;
av-j dt j-vvn n1, cst vvz dx n1; fw-la fw-la n1, r-crq vvz av av av c-acp pn31 vbz vvn;
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our eares are like a riddle, or five which letteth go cleane water, and keepeth gravell and stones still;
our ears Are like a riddle, or five which lets go clean water, and Keepeth gravel and stones still;
po12 n2 vbr av-j dt n1, cc crd r-crq vvz vvi j n1, cc vvz n1 cc n2 av;
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but they must be like a glasse window, that shutteth out a tempest, & admitteth the light;
but they must be like a glass window, that shutteth out a tempest, & admitteth the Light;
cc-acp pns32 vmb vbi av-j dt n1 n1, cst vvz av dt n1, cc vvz dt n1;
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they must be stopped at vaine things, and opened to good things:
they must be stopped At vain things, and opened to good things:
pns32 vmb vbi vvn p-acp j n2, cc vvd p-acp j n2:
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yee must not be like them of whom Paul prophesied, Which will not suffer wholesome doctrine,
ye must not be like them of whom Paul prophesied, Which will not suffer wholesome Doctrine,
pn22 vmb xx vbi av-j pno32 pp-f r-crq np1 vvd, r-crq vmb xx vvi j n1,
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but having their eares itching, shall after their owne lusts get to themselves an heape of teachers. but having their ears itching, shall After their own Lustiest get to themselves an heap of Teachers.
cc-acp vhg po32 n2 j-vvg, vmb p-acp po32 d n2 vvb p-acp px32 dt n1 pp-f n2.
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Men are so dull, deafe, carelesse;
Men Are so dull, deaf, careless;
n2 vbr av j, j, j;
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that God sometime is enforced to speake to the Heavens, saying, Heare ob Heavens, and harken oh Earth, for the Lord hath spoken.
that God sometime is Enforced to speak to the Heavens, saying, Hear ob Heavens, and harken o Earth, for the Lord hath spoken.
cst np1 av vbz vvn pc-acp vvi p-acp dt n2, vvg, vvb fw-la n2, cc vvb uh n1, p-acp dt n1 vhz vvn.
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Sometimes to the Earth, O Earth, Earth, Earth, heare the Word of the Lord:
Sometime to the Earth, Oh Earth, Earth, Earth, hear the Word of the Lord:
av p-acp dt n1, uh n1, n1, n1, vvb dt n1 pp-f dt n1:
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sometime to the Mountaines, Heare O yee Mountaines, the Lords quarrell, and yee mighty foundations of the Earth,
sometime to the Mountains, Hear Oh ye Mountains, the lords quarrel, and ye mighty foundations of the Earth,
av p-acp dt n2, vvb uh pn22 n2, dt n2 n1, cc pn22 j n2 pp-f dt n1,
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for the Lord hath a controversie with his people: sometime to the trees:for the Lord hath a controversy with his people: sometime to the trees:
p-acp dt n1 vhz dt n1 p-acp po31 n1: av p-acp dt n2:
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so he may speake to the pillars, roofe, and glasse windowes, for wee will not heare him,
so he may speak to the pillars, roof, and glass windows, for we will not hear him,
av pns31 vmb vvi p-acp dt n2, n1, cc n1 n2, c-acp pns12 vmb xx vvi pno31,
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or if we heare him, wee remember it not. Aristotle saith, that the Thracians doe not count above five, they cannot remember to five,
or if we hear him, we Remember it not. Aristotle Says, that the Thracians do not count above five, they cannot Remember to five,
cc cs pns12 vvb pno31, pns12 vvb pn31 xx. np1 vvz, cst dt njp2 vdb xx vvi p-acp crd, pns32 vmbx vvi p-acp crd,
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but wee can remember five hundred things of the World, but not five things of Gods doctrine.
but we can Remember five hundred things of the World, but not five things of God's Doctrine.
cc-acp pns12 vmb vvi crd crd n2 pp-f dt n1, cc-acp xx crd n2 pp-f npg1 n1.
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Can a maid forget her ornament, or a bride her attire? yet my people have forgotten mee dayes without number: Can a maid forget her ornament, or a bride her attire? yet my people have forgotten me days without number:
vmb dt n1 vvi po31 n1, cc dt n1 po31 n1? av po11 n1 vhb vvn pno11 n2 p-acp n1:
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we neither remember the text, nor any doctrine, nor any exhortation delivered from it: like the Philosopher that remembred not his owne name; we neither Remember the text, nor any Doctrine, nor any exhortation Delivered from it: like the Philosopher that remembered not his own name;
pns12 d vvb dt n1, ccx d n1, ccx d n1 vvn p-acp pn31: av-j dt n1 cst vvd xx po31 d n1;
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like the Ostrich, that remembreth not her egges left in the dust:
like the Ostrich, that Remember not her eggs left in the dust:
av-j dt n1, cst vvz xx po31 n2 vvn p-acp dt n1:
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but wee must heare to learne, and learne to remember, to follow it, and follow it to continue in that good, that wee have heard; then are wee blessed:
but we must hear to Learn, and Learn to Remember, to follow it, and follow it to continue in that good, that we have herd; then Are we blessed:
cc-acp pns12 vmb vvi pc-acp vvi, cc vvb pc-acp vvi, pc-acp vvi pn31, cc vvb pn31 pc-acp vvi p-acp d j, cst pns12 vhb vvn; av vbr pns12 vvd:
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so saith our Saviour, Blessed are they that heare the Word of God and keepe it:
so Says our Saviour, Blessed Are they that hear the Word of God and keep it:
av vvz po12 n1, vvn vbr pns32 cst vvb dt n1 pp-f np1 cc vvi pn31:
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that is, that keepe it in his life, and keepe it in his memory, that wee may say of our Sundayes,
that is, that keep it in his life, and keep it in his memory, that we may say of our Sundayes,
cst vbz, cst vvb pn31 p-acp po31 n1, cc vvi pn31 p-acp po31 n1, cst pns12 vmb vvi pp-f po12 np2,
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as Titus Vespasian said of his dayes, wherein he gave not an Almes: Hoc Sabbatum perdidi, I have lost the Sabbath.
as Titus Vespasian said of his days, wherein he gave not an Alms: Hoc Sabbatum perdidi, I have lost the Sabbath.
c-acp np1 np1 vvd pp-f po31 n2, c-crq pns31 vvd xx dt n2: fw-la fw-la fw-la, pns11 vhb vvn dt n1.
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Yea a thousand, yea tenne thousand Sabbaths have we lost:
Yea a thousand, yea tenne thousand Sabbaths have we lost:
uh dt crd, uh crd crd n2 vhb pns12 vvn:
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8531
we are no whit the better for comming unto Church, as Peter said to Christ, Master, wee have laboured all night, and have catched nothing:
we Are no whit the better for coming unto Church, as Peter said to christ, Master, we have laboured all night, and have catched nothing:
pns12 vbr dx n1 dt jc p-acp vvg p-acp n1, c-acp np1 vvd p-acp np1, n1, pns12 vhb vvn d n1, cc vhb vvn pix:
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so may we say, We have come to the Church, and have heard the Word of Life and Salvation,
so may we say, We have come to the Church, and have herd the Word of Life and Salvation,
av vmb pns12 vvi, pns12 vhb vvn p-acp dt n1, cc vhb vvn dt n1 pp-f n1 cc n1,
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but we have learned nothing, we can remember nothing, we are now hit the better for comming to the Church:
but we have learned nothing, we can Remember nothing, we Are now hit the better for coming to the Church:
cc-acp pns12 vhb vvn pix, pns12 vmb vvi pix, pns12 vbr av vvn dt jc p-acp vvg p-acp dt n1:
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Frustrà Dei gratiam accipimus, wee have received the Word of God in vaine. Memorie is as a chest.Frustrà Dei gratiam accipimus, we have received the Word of God in vain. Memory is as a chest.
fw-la fw-la fw-la fw-la, pns12 vhb vvn dt n1 pp-f np1 p-acp j. n1 vbz p-acp dt n1.
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8535
If a man have all the gold of Ophir, and the silver of Tharsis, and the treasures of Ganges, it is nothing,
If a man have all the gold of Ophir, and the silver of Tharsis, and the treasures of Ganges, it is nothing,
cs dt n1 vhb d dt n1 pp-f np1, cc dt n1 pp-f np1, cc dt n2 pp-f np1, pn31 vbz pix,
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except he hath a place to keepe them in: if a man heare tenne thousand sermons:
except he hath a place to keep them in: if a man hear tenne thousand Sermons:
c-acp pns31 vhz dt n1 pc-acp vvi pno32 p-acp: cs dt n1 vvi crd crd n2:
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it is nothing, except hee remember them; they are gotten in the Church, and forgotten and scattred in the Churchyard;
it is nothing, except he Remember them; they Are got in the Church, and forgotten and scattered in the Churchyard;
pn31 vbz pix, c-acp pns31 vvb pno32; pns32 vbr vvn p-acp dt n1, cc vvn cc vvn p-acp dt n1;
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8538
like Hannibal, that could get the victory, but could not keepe it. Tell mee, O tell me;
like Hannibal, that could get the victory, but could not keep it. Tell me, Oh tell me;
j np1, cst vmd vvi dt n1, cc-acp vmd xx vvi pn31. vvb pno11, uh vvb pno11;
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then shall wee shew our selves true physicians, that seare the sore, to preserve the person;
then shall we show our selves true Physicians, that sear the soar, to preserve the person;
av vmb pns12 vvi po12 n2 j n2, cst vvb dt j, pc-acp vvi dt n1;
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8539
what day in the weeke doe we give so evill example, of sitting and lulling in our beds as on the Sabbath? either we come not to Church,
what day in the Week do we give so evil Exampl, of sitting and lulling in our Beds as on the Sabbath? either we come not to Church,
q-crq n1 p-acp dt n1 vdb pns12 vvb av j-jn n1, pp-f vvg cc vvg p-acp po12 n2 a-acp p-acp dt n1? av-d pns12 vvb xx p-acp n1,
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8540
or if we come, wee heare not, or if we heare, we remember it not. O filthy favour that ariseth out of this loathsome channell!
or if we come, we hear not, or if we hear, we Remember it not. O filthy favour that arises out of this loathsome channel!
cc cs pns12 vvb, pns12 vvb xx, cc cs pns12 vvb, pns12 vvb pn31 xx. sy j n1 cst vvz av pp-f d j n1!
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8541
I spare to speake, I shame to see, I rue to know what I fully know against our soules in this respect:
I spare to speak, I shame to see, I rue to know what I Fully know against our Souls in this respect:
pns11 vvb pc-acp vvi, pns11 vvb pc-acp vvi, pns11 vvb pc-acp vvi r-crq pns11 av-j vvb p-acp po12 n2 p-acp d n1:
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how can we escape, if we neglect so great salvation? Sinnes past be gone, and the Lord forgive us;
how can we escape, if we neglect so great salvation? Sinnes passed be gone, and the Lord forgive us;
c-crq vmb pns12 vvi, cs pns12 vvb av j n1? zz vvn vbi vvn, cc dt n1 vvb pno12;
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some be to come, and the Lord strengthen us: lye wee may not, the Lord beeing judge;
Some be to come, and the Lord strengthen us: lie we may not, the Lord being judge;
d vbb pc-acp vvi, cc dt n1 vvb pno12: vvb pns12 vmb xx, dt n1 vbg n1;
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cleere our selves, wee cannot, our consciences bearing witnesse of so many negligences, and our great forgetfulnesse.
clear our selves, we cannot, our Consciences bearing witness of so many negligences, and our great forgetfulness.
vvb po12 n2, pns12 vmbx, po12 n2 vvg n1 pp-f av d n2, cc po12 j n1.
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How great might our knowledge have beene? How strong our faith? How ardent our love? How fierie our zeale? How reformed our lives,
How great might our knowledge have been? How strong our faith? How Ardent our love? How fiery our zeal? How reformed our lives,
q-crq j vmd po12 n1 vhb vbn? q-crq j po12 n1? q-crq j po12 n1? q-crq j po12 n1? np1 vvd po12 n2,
(75) sermon (DIV2)
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if we had heard with any conscience? Tertullian telleth of a water in Paphlagonia called Salmacis, of the which they that drinke, either fall into a phrensie, or into a lethargie:
if we had herd with any conscience? Tertullian Telleth of a water in Paphlagonia called Salmacis, of the which they that drink, either fallen into a frenzy, or into a lethargy:
cs pns12 vhd vvn p-acp d n1? np1 vvz pp-f dt n1 p-acp np1 vvn np1, pp-f dt r-crq pns32 cst vvb, d n1 p-acp dt n1, cc p-acp dt n1:
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so, are wee not either mad, or fallen into a dead sleepe, to heare God so often,
so, Are we not either mad, or fallen into a dead sleep, to hear God so often,
av, vbr pns12 xx d j, cc vvn p-acp dt j n1, pc-acp vvi np1 av av,
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and remember him so little? Shame appertaineth unto us, and confusion may cover us as a cloake.
and Remember him so little? Shame appertaineth unto us, and confusion may cover us as a cloak.
cc vvb pno31 av av-j? np1-n vvz p-acp pno12, cc n1 vmb vvi pno12 p-acp dt n1.
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O deafe eares, dumbe tongues, dead hearts, dull soules:
Oh deaf ears, dumb tongues, dead hearts, dull Souls:
uh j n2, j n2, j n2, j n2:
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How long shall Wisedome crie? How long shall shee utter her voyce in the streetes? shee calleth in the highstreete among the prease in the entring of the gates, How long shall Wisdom cry? How long shall she utter her voice in the streets? she calls in the highstreete among the press in the entering of the gates,
c-crq av-j vmb n1 vvi? q-crq av-j vmb pns31 vvi po31 n1 p-acp dt n2? pns31 vvz p-acp dt n1 p-acp dt n1 p-acp dt vvg pp-f dt n2,
(75) sermon (DIV2)
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and uttereth her words in the City, saying, O yee foolish, how long will yee love foolishnesse,
and utters her words in the city, saying, Oh ye foolish, how long will ye love foolishness,
cc vvz po31 n2 p-acp dt n1, vvg, uh pn22 j, c-crq av-j vmb pn22 vvi n1,
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and the scornefull take their pleasure inscorning, and the fooles hate knowledge? But let us leave this sinne,and the scornful take their pleasure inscorning, and the Fools hate knowledge? But let us leave this sin,
cc dt j vvi po32 n1 vvg, cc dt n2 vvb n1? p-acp vvb pno12 vvi d n1,
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and learne to remember more, and keepe more, else the more shall be our judgement.
and Learn to Remember more, and keep more, Else the more shall be our judgement.
cc vvb pc-acp vvi av-dc, cc vvi av-dc, av dt av-dc vmb vbi po12 n1.
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But what must we remember? we must remēber the words of the Apostles, not of the Rabbines, Fathers, Doctors of the Church:
But what must we Remember? we must Remember the words of the Apostles, not of the Rabbis, Father's, Doctors of the Church:
cc-acp q-crq vmb pns12 vvi? pns12 vmb vvi dt n2 pp-f dt n2, xx pp-f dt n2, n2, n2 pp-f dt n1:
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therefore it is noted of the three thousand, that they continued in the Apostles doctrine: It is Basis Ecclesiae, so saith Paul, Yee are built upon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone. Peter calleth it a most sure word : We have (saith hee) a most sure word of the Prophets, to the which yee doe well, that yee take heede,
Therefore it is noted of the three thousand, that they continued in the Apostles Doctrine: It is Basis Ecclesiae, so Says Paul, Ye Are built upon the Foundation of the Apostles and prophets, Iesus christ himself being the chief corner stone. Peter calls it a most sure word: We have (Says he) a most sure word of the prophets, to the which ye do well, that ye take heed,
av pn31 vbz vvn pp-f dt crd crd, cst pns32 vvd p-acp dt np1 n1: pn31 vbz n1 np1, av vvz np1, pn22 vbr vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 px31 vbg dt j-jn n1 n1. np1 vvz pn31 dt av-ds j n1: pns12 vhb (vvz pns31) dt av-ds j n1 pp-f dt n2, p-acp dt r-crq pn22 vdb av, cst pn22 vvb n1,
(75) sermon (DIV2)
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then the three uncleane Frogges be come out of the mouth of the Dragon, when Popes, Cardinals, Schoolemen rule the Church:
then the three unclean Frogs be come out of the Mouth of the Dragon, when Popes, Cardinals, Schoolmen Rule the Church:
av dt crd j n2 vbb vvn av pp-f dt n1 pp-f dt n1, c-crq n2, n2, n2 vvb dt n1:
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and hate the sinne, to preserve the soule.
and hate the sin, to preserve the soul.
cc vvb dt n1, pc-acp vvi dt n1.
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as unto a light that shineth in a darke place, &c. Esay sendeth all men to the Law, To the Law, to the testimonie (saith the Prophet) If they speake not according to this Word, it is because there is no light in them.
as unto a Light that shines in a dark place, etc. Isaiah sends all men to the Law, To the Law, to the testimony (Says the Prophet) If they speak not according to this Word, it is Because there is no Light in them.
c-acp p-acp dt n1 cst vvz p-acp dt j n1, av np1 vvz d n2 p-acp dt n1, p-acp dt n1, p-acp dt n1 (vvz dt n1) cs pns32 vvb xx vvg p-acp d n1, pn31 vbz p-acp a-acp vbz dx n1 p-acp pno32.
(75) sermon (DIV2)
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Ieremy calleth all mens traditions, dreames, chaffe:Ieremy calls all men's traditions, dreams, chaff:
np1 vvz d ng2 n2, n2, n1:
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How long doe the Prophets delight to prophesie lyes? Even prophecying the deceit of their owne heart. How long doe the prophets delight to prophesy lies? Even prophesying the deceit of their own heart.
c-crq j n1 dt ng1 n1 pc-acp vvi n2? av-j vvg dt n1 pp-f po32 d n1.
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Thinke they to cause my people to forget my name by their dreames, which they tell every man unto his neighbour,
Think they to cause my people to forget my name by their dreams, which they tell every man unto his neighbour,
vvb pns32 pc-acp vvi po11 n1 pc-acp vvi po11 n1 p-acp po32 n2, r-crq pns32 vvb d n1 p-acp po31 n1,
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as their fore-fathers have forgotten my Name for Baal? The Prophet that hath a dream, let him tell a dream;
as their Forefathers have forgotten my Name for Baal? The Prophet that hath a dream, let him tell a dream;
c-acp po32 n2 vhb vvn po11 n1 p-acp np1? dt n1 cst vhz dt n1, vvb pno31 vvi dt n1;
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& he that hath my Word, let him speake my Word faithfully:
& he that hath my Word, let him speak my Word faithfully:
cc pns31 cst vhz po11 n1, vvb pno31 vvi po11 n1 av-j:
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what is the Chaffe to the Wheat, saith the Lord? Is not my word even like a fire, saith the Lord,
what is the Chaff to the Wheat, Says the Lord? Is not my word even like a fire, Says the Lord,
r-crq vbz dt n1 p-acp dt n1, vvz dt n1? vbz xx po11 n1 av av-j dt n1, vvz dt n1,
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and like a hammer that breaketh the stone? These Saint Peter calleth deceivable fables:and like a hammer that breaks the stone? These Saint Peter calls deceivable fables:
cc av-j dt n1 cst vvz dt n1? d n1 np1 vvz j n2:
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Wee followed not (quoth he) deceivable fables, when wee opened unto you the power and comming of our Lord Iesus Christ. we followed not (quoth he) deceivable fables, when we opened unto you the power and coming of our Lord Iesus christ.
pns12 vvd xx (vvd pns31) j n2, c-crq pns12 vvd p-acp pn22 dt n1 cc n-vvg pp-f po12 n1 np1 np1.
(75) sermon (DIV2)
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What neede we to run to the channell, when wee may drinke of the fountaine? or to feed of Acornes,
What need we to run to the channel, when we may drink of the fountain? or to feed of Acorns,
r-crq vvb pns12 pc-acp vvi p-acp dt n1, c-crq pns12 vmb vvi pp-f dt n1? cc pc-acp vvi pp-f n2,
(75) sermon (DIV2)
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when we may have the pure Wheat? Or to see with a Candle, when we may have the Sun light? All mens writings they are as puddles and cesternes, that can hold no water, they are Labruscae, sowre grapes.
when we may have the pure Wheat? Or to see with a Candle, when we may have the Sun Light? All men's writings they Are as puddles and cisterns, that can hold no water, they Are Labruscae, sour grapes.
c-crq pns12 vmb vhi dt j n1? cc pc-acp vvi p-acp dt n1, c-crq pns12 vmb vhi dt n1 n1? d ng2 n2 pns32 vbr p-acp n2 cc n2, cst vmb vvi dx n1, pns32 vbr np1, j n2.
(75) sermon (DIV2)
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I looked (saith the Lord) that my vineyard should have brought forth good grapes, and it brought forth wild and sowre grapes. I looked (Says the Lord) that my vineyard should have brought forth good grapes, and it brought forth wild and sour grapes.
pns11 vvd (vvz dt n1) d po11 n1 vmd vhi vvn av j n2, cc pn31 vvd av j cc j n2.
(75) sermon (DIV2)
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Now by these sowre grapes hee meaneth errors in doctrine, as well as in life: The Word of God must sit on the Bench:
Now by these sour grapes he means errors in Doctrine, as well as in life: The Word of God must fit on the Bench:
av p-acp d j n2 pns31 vvz n2 p-acp n1, c-acp av c-acp p-acp n1: dt n1 pp-f np1 vmb vvi p-acp dt n1:
(75) sermon (DIV2)
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when Fathers, Councels, Doctors, Rabbines, Poets, Philosophers must stand at the barre.
when Father's, Counsels, Doctors, Rabbis, Poets, Philosophers must stand At the bar.
c-crq n2, n2, n2, n2, n2, n2 vmb vvi p-acp dt n1.
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Paul discussing the question of Iustification, he saith not, What saith reason? What say the Rabbines? The Thalmud? The Caball? What say the Bishops? Doctors of Ierusalem? But, What saith the Scripture? So Peter proveth all from the Scripture.Paul discussing the question of Justification, he Says not, What Says reason? What say the Rabbis? The Thalmud? The Caball? What say the Bishops? Doctors of Ierusalem? But, What Says the Scripture? So Peter Proves all from the Scripture.
np1 vvg dt n1 pp-f n1, pns31 vvz xx, q-crq vvz n1? q-crq vvb dt n2? dt np1? dt n1? q-crq vvb dt n2? ng1 pp-f np1? p-acp, q-crq vvz dt n1? av np1 vvz d p-acp dt n1.
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Wherefore it is contained in the Scripture: Behold, I put a stone in Sion, &c. This is to build on the Rocke: Wherefore it is contained in the Scripture: Behold, I put a stone in Sion, etc. This is to built on the Rock:
c-crq pn31 vbz vvn p-acp dt n1: vvb, pns11 vvd dt n1 p-acp np1, av d vbz pc-acp vvi p-acp dt n1:
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but a most miserable state it is, when a man buildeth on the sand:
but a most miserable state it is, when a man builds on the sand:
cc-acp dt av-ds j n1 pn31 vbz, c-crq dt n1 vvz p-acp dt n1:
(75) sermon (DIV2)
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The house must needs fall, when the Church goeth from the doctrine Apostolicall, to the doctrines of men;
The house must needs fallen, when the Church Goes from the Doctrine Apostolical, to the doctrines of men;
dt n1 vmb av vvi, c-crq dt n1 vvz p-acp dt n1 j, p-acp dt n2 pp-f n2;
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then is the Sunne as sackecloth, the Moon turned into bloud, the starres have lost their light;
then is the Sun as Sackcloth, the Moon turned into blood, the Stars have lost their Light;
av vbz dt n1 p-acp n1, dt n1 vvd p-acp n1, dt n2 vhb vvn po32 n1;
(75) sermon (DIV2)
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8615
The Samaritan had both oyle to mollify, and wine to search : He powred wine and oyle into the wound.
The Samaritan had both oil to mollify, and wine to search: He poured wine and oil into the wound.
dt np1 vhd d n1 pc-acp vvi, cc n1 pc-acp vvi: pns31 vvd n1 cc n1 p-acp dt n1.
(75) sermon (DIV2)
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Removeantur Chartae nostrae, procedat in medium Codex Dei, Let our writings be taken away, let Gods Booke bee produced and brought in the place: Removeantur Chartae Nostrae, procedat in medium Codex Dei, Let our writings be taken away, let God's Book be produced and brought in the place:
fw-la np1 fw-la, fw-la p-acp fw-la fw-la fw-la, vvb po12 n2-vvg vbi vvn av, vvb npg1 n1 vbi vvn cc vvn p-acp dt n1:
(75) sermon (DIV2)
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Let us take away our deceitfull ballance, and let Gods ballance weigh and sway the truth of our cause.
Let us take away our deceitful balance, and let God's balance weigh and sway the truth of our cause.
vvb pno12 vvi av po12 j n1, cc vvb npg1 n1 vvi cc vvi dt n1 pp-f po12 n1.
(75) sermon (DIV2)
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8578
Martin refused Scripture, and fled to traditions, and therefore Tertullian calleth him Apostaticall, & not Apostolicall.Martin refused Scripture, and fled to traditions, and Therefore Tertullian calls him Apostatical, & not Apostolical.
np1 vvd n1, cc vvd p-acp n2, cc av np1 vvz pno31 j, cc xx j.
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8579
He calleth the Marcionites Owles, & Lucifrigas scripturarum: & saith that the Waspes make nests aswell as the Bees;
He calls the Marcionites Owls, & Lucifrigas scripturarum: & Says that the Wasps make nests aswell as the Bees;
pns31 vvz dt np1 n2, cc np1 fw-la: cc vvz cst dt n2 vvb n2 av p-acp dt n2;
(75) sermon (DIV2)
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and that the Marcionites erect Churches aswell as Christians:
and that the Marcionites erect Churches aswell as Christians:
cc cst dt np1 vvb n2 av p-acp np1:
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8581
but in their nests is no hony, and in the Churches of the Marcionites is no Truth, no Scripture:
but in their nests is no honey, and in the Churches of the Marcionites is no Truth, no Scripture:
cc-acp p-acp po32 n2 vbz dx n1, cc p-acp dt n2 pp-f dt np1 vbz dx n1, dx n1:
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8582
they teach for doctrine, precepts of men: they are like unto Ravens, which conceive not with seed, but with wind;
they teach for Doctrine, Precepts of men: they Are like unto Ravens, which conceive not with seed, but with wind;
pns32 vvb p-acp n1, n2 pp-f n2: pns32 vbr av-j p-acp n2, r-crq vvb xx p-acp n1, cc-acp p-acp n1;
(75) sermon (DIV2)
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8583
their doctrine, is the doctrine of the wind, and the speech of the East-wind:
their Doctrine, is the Doctrine of the wind, and the speech of the East wind:
po32 n1, vbz dt n1 pp-f dt n1, cc dt n1 pp-f dt n1:
(75) sermon (DIV2)
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8584
Wee are borne againe, not of mortall, but of immortall seed, even by the Word of God, which liveth and indureth for ever, that is the true seed. we Are born again, not of Mortal, but of immortal seed, even by the Word of God, which lives and Endureth for ever, that is the true seed.
pns12 vbr vvn av, xx pp-f j-jn, cc-acp pp-f j n1, av p-acp dt n1 pp-f np1, r-crq vvz cc vvz p-acp av, cst vbz dt j n1.
(75) sermon (DIV2)
1048
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8585
The Papists are like the Marcionites, and the Valentinians, qui prius persuadent, quàm docent, which first perswade, and after teach;
The Papists Are like the Marcionites, and the Valentinians, qui prius persuadent, quàm docent, which First persuade, and After teach;
dt njp2 vbr av-j dt np2, cc dt njp2, fw-la fw-la j, fw-la fw-la, r-crq ord vvi, cc p-acp vvi;
(75) sermon (DIV2)
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8586
but Christians doe first teach, and after perswade, and teach too, out of the Scriptures, as Apollo did, He proved by the Scriptures Iesus to be Christ:
but Christians doe First teach, and After persuade, and teach too, out of the Scriptures, as Apollo did, He proved by the Scriptures Iesus to be christ:
cc-acp np1 n1 ord vvi, cc p-acp vvi, cc vvi av, av pp-f dt n2, c-acp np1 vdd, pns31 vvd p-acp dt n2 np1 pc-acp vbi np1:
(75) sermon (DIV2)
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8587
for he was a man, eloquent and mighty in the Scriptures. Thus Paul taught, This say we unto you by the Word of the Lord: for he was a man, eloquent and mighty in the Scriptures. Thus Paul taught, This say we unto you by the Word of the Lord:
c-acp pns31 vbds dt n1, j cc j p-acp dt n2. av np1 vvn, d vvb pns12 p-acp pn22 p-acp dt n1 pp-f dt n1:
(75) sermon (DIV2)
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8588
thus must wee say, for every point of Doctrine.
thus must we say, for every point of Doctrine.
av vmb pns12 vvi, p-acp d n1 pp-f n1.
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8589
Againe, in that Iude bids them, Remember the Words which were spoken before of the Apostles of our Lord Iesus Christ;
Again, in that Iude bids them, remember the Words which were spoken before of the Apostles of our Lord Iesus christ;
av, p-acp cst np1 vvz pno32, vvb dt n2 r-crq vbdr vvn a-acp pp-f dt n2 pp-f po12 n1 np1 np1;
(75) sermon (DIV2)
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8590
some gather from these words, that this Epistle is not Canonicall, not written by Iude the Apostle.
Some gather from these words, that this Epistle is not Canonical, not written by Iude the Apostle.
d vvb p-acp d n2, cst d n1 vbz xx j, xx vvn p-acp np1 dt n1.
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8591
But I answere, that Iude naming other Apostles, excludeth not himselfe, but rather useth the authority of others, then of himselfe.
But I answer, that Iude naming other Apostles, excludeth not himself, but rather uses the Authority of Others, then of himself.
p-acp pns11 vvb, cst np1 vvg j-jn n2, vvz xx px31, cc-acp av-c vvz dt n1 pp-f n2-jn, av pp-f px31.
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8592
So Iohn calleth himselfe Iohn at every word, not an Apostle;
So John calls himself John At every word, not an Apostle;
np1 np1 vvz px31 np1 p-acp d n1, xx dt n1;
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8593
yet avoucheth his calling against Cerinthus and Ebion, saying, that the Lord Iesus commanded him to write.
yet avoucheth his calling against Cerinthus and Ebion, saying, that the Lord Iesus commanded him to write.
av vvz po31 n-vvg p-acp np1 cc np1, vvg, cst dt n1 np1 vvd pno31 pc-acp vvi.
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8594
So Paul modestly and humbly, having to do with God, renounceth his titles, and saith; that he was not worthy to be called an Apostle: So Paul modestly and humbly, having to doe with God, Renounceth his titles, and Says; that he was not worthy to be called an Apostle:
av np1 av-j cc av-j, vhg p-acp n1 p-acp np1, vvz po31 n2, cc vvz; d pns31 vbds xx j pc-acp vbi vvn dt n1:
(75) sermon (DIV2)
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8595
hee saith that he was among them, in much weakenesse, that he persecuted and wasted the Church of God, that he preached in infirmity, that he was mad in his Iudaisme:
he Says that he was among them, in much weakness, that he persecuted and wasted the Church of God, that he preached in infirmity, that he was mad in his Judaism:
pns31 vvz cst pns31 vbds p-acp pno32, p-acp d n1, cst pns31 vvn cc vvn dt n1 pp-f np1, cst pns31 vvd p-acp n1, cst pns31 vbds j p-acp po31 n1:
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8596
but having to do with the false apostles, and Pharises, hee avoucheth his calling, and rowzeth himselfe like a Lion;
but having to doe with the false Apostles, and Pharisees, he avoucheth his calling, and rouseth himself like a lion;
cc-acp vhg p-acp n1 p-acp dt j n2, cc np2, pns31 vvz po31 n-vvg, cc vvz px31 av-j dt n1;
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8597
I certify you brethren, that the Gospell, which was preached of me, was not after man, I certify you brothers, that the Gospel, which was preached of me, was not After man,
pns11 vvb pn22 n2, cst dt n1, r-crq vbds vvn pp-f pno11, vbds xx p-acp n1,
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8598
for neither received I it of man, neither was I taught it but by the revelation of Iesus Christ: for neither received I it of man, neither was I taught it but by the Revelation of Iesus christ:
c-acp av-dx vvn pns11 pn31 pp-f n1, dx vbds pns11 vvn pn31 p-acp p-acp dt n1 pp-f np1 np1:
(75) sermon (DIV2)
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he calleth himselfe, an Apostle; hee saith that hee laboured more then they all, that God was as mighty in him as in Peter, and how that Iames and Cephas, & Iohn, that were counted pillars, gave unto him the right hands of fellowship,
he calls himself, an Apostle; he Says that he laboured more then they all, that God was as mighty in him as in Peter, and how that James and Cephas, & John, that were counted pillars, gave unto him the right hands of fellowship,
pns31 vvz px31, dt n1; pns31 vvz d pns31 vvd av-dc cs pns32 d, cst np1 vbds a-acp j p-acp pno31 a-acp p-acp np1, cc c-crq d np1 cc np1, cc np1, cst vbdr vvn n2, vvd p-acp pno31 dt j-jn n2 pp-f n1,
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and that hee withstood Peter to his face: he holdeth up his head with the best, comparing with them;
and that he withstood Peter to his face: he holds up his head with the best, comparing with them;
cc cst pns31 vvd np1 p-acp po31 n1: pns31 vvz a-acp po31 n1 p-acp dt js, vvg p-acp pno32;
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I suppose that I was not (quoth he) inferiour to the very chiefe Apostles; they are Hebrewes, so am I; I suppose that I was not (quoth he) inferior to the very chief Apostles; they Are Hebrews, so am I;
pns11 vvb cst pns11 vbds xx (vvd pns31) j-jn p-acp dt j j-jn np1; pns32 vbr njpg2, av vbm pns11;
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they are Israelites, so am I;
they Are Israelites, so am I;
pns32 vbr np2, av vbm pns11;
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they are of the seed of Abraham, so am I, they are the Ministers of Christ (I speake as a foole) I am more. Againe:they Are of the seed of Abraham, so am I, they Are the Ministers of christ (I speak as a fool) I am more. Again:
pns32 vbr pp-f dt n1 pp-f np1, av vbm pns11, pns32 vbr dt n2 pp-f np1 (pns11 vvb p-acp dt n1) pns11 vbm av-dc. av:
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For the phrase of Iude, it is loving, mild; but yee beloved, Spiritus enim Dei nec mendax, nec mordax est;
For the phrase of Iude, it is loving, mild; but ye Beloved, Spiritus enim Dei nec mendax, nec mordax est;
c-acp dt n1 pp-f np1, pn31 vbz vvg, j; p-acp pn22 vvn, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
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the Spirit of God is neither a lier, nor a biter:
the Spirit of God is neither a liar, nor a biter:
dt n1 pp-f np1 vbz av-dx dt n1, ccx dt n1:
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and Iude here like Paul will not come with a rod, but in love, and in the Spirit of meeknesse:
and Iude Here like Paul will not come with a rod, but in love, and in the Spirit of meekness:
cc np1 av av-j np1 vmb xx vvn p-acp dt n1, cc-acp p-acp n1, cc p-acp dt n1 pp-f n1:
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Nam facilius penetrant mollia quàm aspera verba; Mild and gentle words do more pierce and perswade, then rough and rigorous speeches.Nam Facilius penetrant Mollia quàm Aspera verba; Mild and gentle words do more pierce and persuade, then rough and rigorous Speeches.
fw-la fw-la j fw-la fw-la fw-la fw-la; j cc j n2 vdb av-dc vvi cc vvi, av j cc j n2.
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Paul intreateth the Ephesians, that they would walke worthy the vocation whereunto they are called, with all humblenesse of mind, Paul intreateth the Ephesians, that they would walk worthy the vocation whereunto they Are called, with all humbleness of mind,
np1 vvz dt np1, d pns32 vmd vvi j dt n1 c-crq pns32 vbr vvn, p-acp d n1 pp-f n1,
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and meekenesse, with long suffring, supporting one another through love: and meekness, with long suffering, supporting one Another through love:
cc n1, p-acp av-j vvg, vvg pi j-jn p-acp n1:
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and so he taught Timothy; The servant of God (quoth he) must be gentle towards all men, instructing them with meekenesse:
and so he taught Timothy; The servant of God (quoth he) must be gentle towards all men, instructing them with meekness:
cc av pns31 vvd np1; dt n1 pp-f np1 (vvd pns31) vmb vbi j p-acp d n2, vvg pno32 p-acp n1:
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so S. Iohn was mild in his doctrine, calling them sometime little children, sometime Babes; hereby declaring his love and affection toward them : and in all the servants of God yee shall see a mild spirit, not spirantem flammas, not breathing threatnings as Saul did,
so S. John was mild in his Doctrine, calling them sometime little children, sometime Babes; hereby declaring his love and affection towards them: and in all the Servants of God ye shall see a mild Spirit, not spirantem Flammas, not breathing threatenings as Saul did,
av n1 np1 vbds j p-acp po31 n1, vvg pno32 av j n2, av n2; av vvg po31 n1 cc n1 p-acp pno32: cc p-acp d dt n2 pp-f np1 pn22 vmb vvi dt j n1, xx fw-la n2, xx vvg n2-vvg p-acp np1 vdd,
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and yet menaces and roughnesse must bee used.
and yet menaces and roughness must be used.
cc av n2 cc n1 vmb vbi vvn.
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Wee must have compassion of some, and other some we must save with feare, pulling them out of the fire, and it is the Apostles charge;we must have compassion of Some, and other Some we must save with Fear, pulling them out of the fire, and it is the Apostles charge;
pns12 vmb vhi n1 pp-f d, cc j-jn d pns12 vmb vvi p-acp n1, vvg pno32 av pp-f dt n1, cc pn31 vbz dt n2 vvb;
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Admonish the unraly, comfort the feeble minded, beare with the weake, be patient towards all men. Admonish the unraly, Comfort the feeble minded, bear with the weak, be patient towards all men.
vvb dt j, vvb dt j vvn, vvb p-acp dt j, vbb j p-acp d n2.
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8616
The Chirurgeon hath both Balme and Cauterium; the shepheard both a whistle and a dog;
The Chirurgeon hath both Balm and Cauterium; the shepherd both a whistle and a dog;
dt n1 vhz d n1 cc np1; dt n1 d dt n1 cc dt n1;
(75) sermon (DIV2)
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all sinners are not to be reproved alike, because all offend not alike ▪ Nobilis equus umbra virgae regitur, whereas indomitus nec calcaribus incitari potest, a rod will checke a free-horse,
all Sinners Are not to be reproved alike, Because all offend not alike ▪ Nobilis equus umbra virgae regitur, whereas indomitus nec calcaribus incitari potest, a rod will check a free-horse,
d n2 vbr xx pc-acp vbi vvn av, c-acp d vvb xx av ▪ fw-la fw-la fw-la fw-la fw-la, cs fw-la fw-la fw-la fw-la fw-la, dt n1 vmb vvi dt n1,
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and a twigge command a gentle nag; whereas the spur cannot stiree the stubborne Iade, nor the whip skare an untamed Colt.
and a twig command a gentle nag; whereas the spur cannot stiree the stubborn Jade, nor the whip skare an untamed Colt.
cc dt n1 vvb dt j n1; cs dt n1 vmbx n1 dt j n1, ccx dt n1 uh dt j n1
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In reproving these circumstances, are to bee considered The Persons. The Place. The Time, and the Offence.
In reproving these Circumstances, Are to be considered The Persons. The Place. The Time, and the Offence.
p-acp vvg d n2, vbr pc-acp vbi vvn dt n2. dt n1. dt n1, cc dt n1.
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For the first, all sinners are to be rebuked, yet with wisdome and discretion;
For the First, all Sinners Are to be rebuked, yet with Wisdom and discretion;
p-acp dt ord, d n2 vbr pc-acp vbi vvn, av p-acp n1 cc n1;
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8621
Qui mittit in altum lapidem, recidet in caput ejus, lest he deale like a man that throweth up a stone rashly in his humour,Qui Sends in altum lapidem, recidet in caput His, lest he deal like a man that throweth up a stone rashly in his humour,
fw-fr fw-fr p-acp fw-la fw-la, fw-la p-acp fw-la fw-la, cs pns31 vvb av-j dt n1 cst vvz a-acp dt n1 av-j p-acp po31 n1,
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and it fall downe againe upon his owne head; to teach him wisdome. Secondly, for the place;
and it fallen down again upon his own head; to teach him Wisdom. Secondly, for the place;
cc pn31 vvb a-acp av p-acp po31 d n1; pc-acp vvi pno31 n1. ord, p-acp dt n1;
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it must bee done by our Saviour Christs forme, Secretè, com teste, coram Ecclesia, alone, betweene him and thee, with two or three witnesses, before the whole Church;
it must be done by our Saviour Christ Form, Secretè, come teste, coram Ecclesia, alone, between him and thee, with two or three Witnesses, before the Whole Church;
pn31 vmb vbi vdn p-acp po12 n1 npg1 n1, np1, vvi fw-la, fw-la np1, av-j, p-acp pno31 cc pno21, p-acp crd cc crd n2, p-acp dt j-jn n1;
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and if then he wil not heare and amend, let him be as an Heathen man and a Publicane.
and if then he will not hear and amend, let him be as an Heathen man and a Publican.
cc cs av pns31 vmb xx vvi cc vvi, vvb pno31 vbi p-acp dt j-jn n1 cc dt n1.
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Thirdly, the time must bee, while physicke may doe good;
Thirdly, the time must be, while physic may do good;
ord, dt n1 vmb vbi, cs n1 vmb vdi j;
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Nullum medicamentum sanat, nisi quod opportunè adhibueris, No salve is saving that is ministred out of season : it is too late for birds to build their nests in summer;Nullum medicamentum Sanat, nisi quod opportunè adhibueris, No salve is Saving that is ministered out of season: it is too late for Birds to built their nests in summer;
fw-la fw-la n1, fw-la fw-la fw-la fw-la, dx n1 vbz vvg cst vbz vvn av pp-f n1: pn31 vbz av j c-acp n2 pc-acp vvi po32 n2 p-acp n1;
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for the husbandman to sow in harvest; for the mariner to goe to sea, when the shippe is under saile;
for the husbandman to sow in harvest; for the mariner to go to sea, when the ship is under sail;
p-acp dt n1 pc-acp vvi p-acp n1; p-acp dt n1 pc-acp vvi p-acp n1, c-crq dt n1 vbz p-acp n1;
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for the gardiner to displant trees, when they be old; for a sicke man to goe to physicke, when he is a dying;
for the gardener to displant trees, when they be old; for a sick man to go to physic, when he is a dying;
p-acp dt n1 pc-acp vvb n2, c-crq pns32 vbb j; p-acp dt j n1 pc-acp vvi p-acp n1, c-crq pns31 vbz dt j-vvg;
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for the cooke to season meate that is putrified; for the vine-dresser to gather fruit when they bee rotten;
for the cook to season meat that is Putrified; for the vine-dresser to gather fruit when they be rotten;
p-acp dt n1 pc-acp vvi n1 cst vbz vvn; p-acp dt n1 pc-acp vvi n1 c-crq pns32 vbb vvn;
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for a man to cast water, when the house is burnt;
for a man to cast water, when the house is burned;
p-acp dt n1 pc-acp vvi n1, c-crq dt n1 vbz vvn;
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and for the groome of the stable to shut the dore when the Steed is stollen:
and for the groom of the stable to shut the door when the Steed is stolen:
cc p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1 c-crq dt n1 vbz vvn:
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but the bird builds her nest in the Spring, the husbandman soweth his seed in Autumne, the Mariner goeth to sea,
but the bird builds her nest in the Spring, the husbandman Soweth his seed in Autumn, the Mariner Goes to sea,
cc-acp dt n1 vvz po31 n1 p-acp dt n1, dt n1 vvz po31 n1 p-acp n1, dt n1 vvz p-acp n1,
(75) sermon (DIV2)
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8633
when the shippe is in the Haven, a wise man ante languorem, before sicknesse goeth to physicke, the gardinet planteth trees when they are yong, the cooke seasoneth his meate before it bee tainted,
when the ship is in the Haven, a wise man ante languorem, before sickness Goes to physic, the gardinet plants trees when they Are young, the cook seasoneth his meat before it be tainted,
c-crq dt n1 vbz p-acp dt n1, dt j n1 fw-la fw-la, p-acp n1 vvz p-acp n1, dt n1 vvz n2 c-crq pns32 vbr j, dt n1 vvz po31 n1 p-acp pn31 vbb vvn,
(75) sermon (DIV2)
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and a wise man casteth water, when the house beginneth to smoke; & reproofes must be used, while the sinner is curable.
and a wise man Cast water, when the house begins to smoke; & reproofs must be used, while the sinner is curable.
cc dt j n1 vvz n1, c-crq dt n1 vvz pc-acp vvi; cc n2 vmb vbi vvn, cs dt n1 vbz j.
(75) sermon (DIV2)
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8635
Lastly, the offence is either publike, or private; if publike, then coram omnibus arguere, to reprove openly;
Lastly, the offence is either public, or private; if public, then coram omnibus arguere, to reprove openly;
ord, dt n1 vbz d j, cc j; cs j, cs fw-la fw-la fw-la, pc-acp vvi av-j;
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as David did with Absalom; who detested his fault, and yet would have died for his sake;
as David did with Absalom; who detested his fault, and yet would have died for his sake;
c-acp np1 vdd p-acp np1; r-crq vvd po31 n1, cc av vmd vhi vvn p-acp po31 n1;
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a practice not unpractised in the primitive Church, as is apparant by the Excommunication of the incestuous man of Corinth; the publike confessions of Ecebolius, and many others.
a practice not unpractised in the primitive Church, as is apparent by the Excommunication of the incestuous man of Corinth; the public confessions of Ecebolius, and many Others.
dt n1 xx j p-acp dt j n1, c-acp vbz j p-acp dt n1 pp-f dt j n1 pp-f np1; dt j n2 pp-f np1, cc d n2-jn.
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If private, then wee must do as the physicians doth, who if he can by any meanes cure the wound, he will not cut the member from the body:
If private, then we must do as the Physicians does, who if he can by any means cure the wound, he will not Cut the member from the body:
cs j, cs pns12 vmb vdi c-acp dt n2 vdz, r-crq cs pns31 vmb p-acp d n2 vvi dt n1, pns31 vmb xx vvi dt n1 p-acp dt n1:
(75) sermon (DIV2)
1055
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so the physician of the soule, that will cure his brothers sinne, if he may do it without farther danger, he must conserve his name, and keep his credit;
so the Physician of the soul, that will cure his Brother's sin, if he may do it without farther danger, he must conserve his name, and keep his credit;
av dt n1 pp-f dt n1, cst vmb vvi po31 ng1 n1, cs pns31 vmb vdi pn31 p-acp jc n1, pns31 vmb vvi po31 n1, cc vvi po31 n1;
(75) sermon (DIV2)
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if not, hee must proceed to his farther shame. For an ingenious nature wil be quickly sorry, because he hath offended:
if not, he must proceed to his farther shame. For an ingenious nature will be quickly sorry, Because he hath offended:
cs xx, pns31 vmb vvi p-acp po31 jc n1. p-acp dt j n1 vmb vbi av-j j, c-acp pns31 vhz vvn:
(75) sermon (DIV2)
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whereas a currish spirit wil be too too angry, because he is rebuked.
whereas a currish Spirit will be too too angry, Because he is rebuked.
cs dt j n1 vmb vbi av av j, c-acp pns31 vbz vvn.
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Now the end of all our reprovings must be, to bring the party reproved to repentance: Now the end of all our reprovings must be, to bring the party reproved to Repentance:
av dt n1 pp-f d po12 n2-vvg vmb vbi, pc-acp vvi dt n1 vvd p-acp n1:
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This was S. Peters end, in rebuking Simon Magus, and Pauls end, in excommunicating the incestuous person:
This was S. Peter's end, in rebuking Simon Magus, and Paul's end, in excommunicating the incestuous person:
d vbds n1 npg1 vvb, p-acp vvg np1 np1, cc npg1 vvb, p-acp vvg dt j n1:
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S. Ambrose his end in reproving Theodosius; and this must be the end of all reprovings, rebukings and threatnings.
S. Ambrose his end in reproving Theodosius; and this must be the end of all reprovings, rebukings and threatenings.
n1 np1 po31 n1 p-acp vvg np1; cc d vmb vbi dt n1 pp-f d n2, n2-vvg cc n2-vvg.
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And here I am to deale with three sorts of men: our covetous, ambitious and malicious reprehenders.
And Here I am to deal with three sorts of men: our covetous, ambitious and malicious reprehenders.
cc av pns11 vbm pc-acp vvi p-acp crd n2 pp-f n2: po12 j, j cc j n2.
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8645
Our covetous will barke with the dogge, cackle with the daw, and sing with the crow for gaine;
Our covetous will bark with the dog, cackle with the daw, and sing with the crow for gain;
po12 j vmb vvi p-acp dt n1, vvi p-acp dt n1, cc vvi p-acp dt n1 p-acp n1;
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while there is hope of a prey;
while there is hope of a prey;
cs pc-acp vbz n1 pp-f dt n1;
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but deale as the Fox did with the crow, make frustrate their covetous hope, say and do what yee will, yee shall not have aword of them.
but deal as the Fox did with the crow, make frustrate their covetous hope, say and do what ye will, ye shall not have award of them.
cc-acp vvb p-acp dt n1 vdd p-acp dt n1, vvb vvi po32 j n1, vvb cc vdb r-crq pn22 vmb, pn22 vmb xx vhi n1 pp-f pno32.
(75) sermon (DIV2)
1057
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8648
The second, are like Pierius ambitious daughters, that were turned into Magpies, for correcting the Muses;
The second, Are like Pierius ambitious daughters, that were turned into Magpies, for correcting the Muses;
dt ord, vbr av-j np1 j n2, cst vbdr vvn p-acp n2, p-acp vvg dt n2;
(75) sermon (DIV2)
1058
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8649
these will reprehend Rulers, to winne applause of the Commons; propound Christ for an example, but their end is vaineglory.
these will reprehend Rulers, to win applause of the Commons; propound christ for an Exampl, but their end is vainglory.
d vmb vvi n2, pc-acp vvi n1 pp-f dt n2; vvb np1 p-acp dt n1, cc-acp po32 n1 vbz n1.
(75) sermon (DIV2)
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8650
The third, with Eupoles, will correct Alcibiades through malice: and with Shemei, rebuke David for envy:
The third, with Eupoles, will correct Alcibiades through malice: and with Shimei, rebuke David for envy:
dt ord, p-acp n2, vmb vvi npg1 p-acp n1: cc p-acp np1, vvb np1 p-acp n1:
(75) sermon (DIV2)
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8651
with the malecontent powre out their malice, and with the Satyrist satisfie their anger.
with the malcontent pour out their malice, and with the Satirist satisfy their anger.
p-acp dt j-jn n1 av po32 n1, cc p-acp dt n1 vvi po32 n1.
(75) sermon (DIV2)
1059
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8652
The Prophet compares them to barking dogges, their teeth are cruell, their tongues venymous, they do breathe out speares and lances;
The Prophet compares them to barking Dogs, their teeth Are cruel, their tongues venomous, they do breathe out spears and lances;
dt n1 vvz pno32 p-acp vvg n2, po32 n2 vbr j, po32 n2 j, pns32 vdb vvi av n2 cc n2;
(75) sermon (DIV2)
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and have swords within their lippes; their end is not to cure the sore, but to uncover the wound;
and have swords within their lips; their end is not to cure the soar, but to uncover the wound;
cc vhb n2 p-acp po32 n2; po32 n1 vbz xx pc-acp vvi dt j, cc-acp pc-acp vvi dt n1;
(75) sermon (DIV2)
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not to amend their sicke brother, but to content their owne sinnefull humour. But so to reprehend is no way lawfull;
not to amend their sick brother, but to content their own sinful humour. But so to reprehend is no Way lawful;
xx pc-acp vvi po32 j n1, cc-acp pc-acp vvi po32 d j n1. p-acp av pc-acp vvi vbz dx n1 j;
(75) sermon (DIV2)
1059
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8655
wee must deale with sinners, as Samuel did with Saul; chide them for their sinne, yet pray for their soule;
we must deal with Sinners, as Samuel did with Saul; chide them for their sin, yet pray for their soul;
pns12 vmb vvi p-acp n2, c-acp np1 vdd p-acp np1; vvb pno32 p-acp po32 n1, av vvb p-acp po32 n1;
(75) sermon (DIV2)
1059
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8656
as Moses did with the Israelites, who corrected their iniquities; yet would be blotted out of Gods Booke for their safeties:
as Moses did with the Israelites, who corrected their iniquities; yet would be blotted out of God's Book for their Safeties:
c-acp np1 vdd p-acp dt np2, r-crq vvd po32 n2; av vmd vbi vvn av pp-f npg1 n1 p-acp po32 n2:
(75) sermon (DIV2)
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8660
THE NINE AND TVVENTIETH SERMON. VERS. XVIII. How that they told you, that there shall bee mockers in the last time, &c. NOw he commeth to the words, that he will have them to remember, & they be these, That there shall come in the last dayes mockers:
THE NINE AND TWENTIETH SERMON. VERS. XVIII. How that they told you, that there shall be mockers in the last time, etc. NOw he comes to the words, that he will have them to Remember, & they be these, That there shall come in the last days mockers:
dt crd cc ord n1. fw-la. np1. c-crq cst pns32 vvd pn22, cst a-acp vmb vbi n2 p-acp dt ord n1, av av pns31 vvz p-acp dt n2, cst pns31 vmb vhi pno32 pc-acp vvi, cc pns32 vbb d, cst a-acp vmb vvi p-acp dt ord n2 n2:
(76) sermon (DIV2)
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hee calleth the wicked, mockers: for in mustering up their sinnes, hee beginneth with their flouting,
he calls the wicked, mockers: for in mustering up their Sins, he begins with their flouting,
pns31 vvz dt j, n2: p-acp p-acp vvg a-acp po32 n2, pns31 vvz p-acp po32 j-vvg,
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as an arch sinne, a capitall sinne, hee placeth it in the forefront, as Ioab did Vrias: it is a Metropolitan sinne,
as an arch sin, a capital sin, he places it in the forefront, as Ioab did Vrias: it is a Metropolitan sin,
c-acp dt j n1, dt j n1, pns31 vvz pn31 p-acp dt n1, c-acp np1 vdd np1: pn31 vbz dt j-jn n1,
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as Salomons harlot was among women the worst of all, as the beast in the Apocalyps, which inspired the other with blasphemy:
as Solomon's harlot was among women the worst of all, as the beast in the Apocalypse, which inspired the other with blasphemy:
c-acp np1 n1 vbds p-acp n2 dt js pp-f d, c-acp dt n1 p-acp dt np1, r-crq vvd dt j-jn p-acp n1:
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like Antiochus, who did more hurt then all the Tyrants before him. Of these mockers speaketh Peter, as though he had followed Iude verbatim, word for word,
like Antiochus, who did more hurt then all the Tyrants before him. Of these mockers speaks Peter, as though he had followed Iude verbatim, word for word,
av-j np1, r-crq vdd av-dc vvn cs d dt n2 p-acp pno31. pp-f d n2 vvz np1, c-acp cs pns31 vhd vvn np1 av, n1 p-acp n1,
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but he hath answered them so fully, that we need not go any further for their confutation:
but he hath answered them so Fully, that we need not go any further for their confutation:
cc-acp pns31 vhz vvn pno32 av av-j, cst pns12 vvb xx vvi d av-jc p-acp po32 n1:
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There shall (saith he) come in the last dayes mockers, which will walke after their lusts, There shall (Says he) come in the last days mockers, which will walk After their Lustiest,
a-acp vmb (vvz pns31) vvb p-acp dt ord n2 n2, r-crq vmb vvi p-acp po32 n2,
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and say, Where is the promise of his comming? for since the Fathers died, all things continue alike, from the beginning of the creation:
and say, Where is the promise of his coming? for since the Father's died, all things continue alike, from the beginning of the creation:
cc vvi, q-crq vbz dt n1 pp-f po31 n-vvg? p-acp p-acp dt n2 vvd, d n2 vvb av-j, p-acp dt n-vvg pp-f dt n1:
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For this they willingly know not, that the Heavens were of old, and the earth that was of the water,
For this they willingly know not, that the Heavens were of old, and the earth that was of the water,
c-acp d pns32 av-j vvb xx, cst dt n2 vbdr pp-f j, cc dt n1 cst vbds pp-f dt n1,
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and by the water, by the Word of God: wherefore the world that then was, perished, overflowed with the water;
and by the water, by the Word of God: Wherefore the world that then was, perished, overflowed with the water;
cc p-acp dt n1, p-acp dt n1 pp-f np1: c-crq dt n1 cst av vbds, vvn, vvd p-acp dt n1;
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but the Heavens and earth, which There have beene scorners in all ages.
but the Heavens and earth, which There have been Scorner's in all ages.
cc-acp dt n2 cc n1, r-crq a-acp vhb vbn n2 p-acp d n2.
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are now, are kept by the same Word in store, and reserved unto fire, against the day of Iudgement,
Are now, Are kept by the same Word in store, and reserved unto fire, against the day of Judgement,
vbr av, vbr vvn p-acp dt d n1 p-acp n1, cc vvn p-acp n1, p-acp dt n1 pp-f n1,
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and of the destruction of ungodly men.
and of the destruction of ungodly men.
cc pp-f dt n1 pp-f j n2.
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Dearely beloved, be not ignorant of this one thing, that one day with the Lord is as a thousand yeeres,
Dearly Beloved, be not ignorant of this one thing, that one day with the Lord is as a thousand Years,
av-jn vvn, vbb xx j pp-f d crd n1, cst pi n1 p-acp dt n1 vbz p-acp dt crd n2,
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and a thousand yeeres as one day.
and a thousand Years as one day.
cc dt crd n2 p-acp crd n1.
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The Lord is not slacke concerning his promise (as some men count slacknesse) but is patient toward us, &c. Salomon had to doe with such.The Lord is not slack Concerning his promise (as Some men count slackness) but is patient towards us, etc. Solomon had to do with such.
dt n1 vbz xx j vvg po31 n1 (c-acp d n2 vvb n1) cc-acp vbz j p-acp pno12, av np1 vhd pc-acp vdi p-acp d.
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All things come alike to all, and the same condition; is to the just, and to the wicked, to the good and to the pure, All things come alike to all, and the same condition; is to the just, and to the wicked, to the good and to the pure,
d n2 vvb av-j p-acp d, cc dt d n1; vbz pc-acp dt j, cc p-acp dt j, p-acp dt j cc p-acp dt j,
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and to the polluted, and to him that sacrificeth, and him that sacrificeth not; as is the good, so is the sinner;
and to the polluted, and to him that Sacrificeth, and him that Sacrificeth not; as is the good, so is the sinner;
cc p-acp dt j-vvn, cc p-acp pno31 cst vvz, cc pno31 cst vvz xx; p-acp vbz dt j, av vbz dt n1;
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he that sweareth, and he that feareth an oath: so they said in Chrysostomes time, NONLATINALPHABET, Give me something here, let hereafter go to others:he that Sweareth, and he that fears an oath: so they said in Chrysostomes time,, Give me something Here, let hereafter go to Others:
pns31 cst vvz, cc pns31 cst vvz dt n1: av pns32 vvd p-acp npg1 n1,, vvb pno11 pi av, vvb av vvi p-acp n2-jn:
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such were in Christs dayes the Sadduces, they denied the Resurrection: such were in Christ days the Sadducees, they denied the Resurrection:
d vbdr p-acp npg1 n2 dt np2, pns32 vvd dt n1:
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Paul had to doe with these beasts, which said, Let us eate, and drinke, for to morrow we shall dye. Paul had to do with these beasts, which said, Let us eat, and drink, for to morrow we shall die.
np1 vhd pc-acp vdi p-acp d n2, r-crq vvd, vvb pno12 vvi, cc vvi, c-acp p-acp n1 pns12 vmb vvi.
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But if Peter reasoned well, saying, Now is the end of all things at hand, be yee therefore sober and watching in prayer:
But if Peter reasoned well, saying, Now is the end of all things At hand, be ye Therefore Sobrium and watching in prayer:
cc-acp cs np1 vvd av, vvg, av vbz dt n1 pp-f d n2 p-acp n1, vbb pn22 av j cc vvg p-acp n1:
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The Epicures in Pauls time reasoned vilely and beastly, nam contrariorum, contraria est ratio: for of contraries there is a contrary reason.
The Epicureans in Paul's time reasoned vilely and beastly, nam Contrary, contraria est ratio: for of contraries there is a contrary reason.
dt n2 p-acp npg1 n1 vvd av-j cc j, fw-la fw-la, fw-la fw-la fw-la: p-acp pp-f n2-jn a-acp vbz dt j-jn n1.
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Such skummes have beene in all ages: when Esay spake of sackloth, they spake of slaying of oxen, and drinking wine:
Such skummes have been in all ages: when Isaiah spoke of Sackcloth, they spoke of slaying of oxen, and drinking wine:
d n2 vhb vbn p-acp d n2: c-crq np1 vvd pp-f n1, pns32 vvd pp-f vvg pp-f n2, cc vvg n1:
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when the Apostles spake with new tongues, they spake with their old tongues and said, that they were drunken with new wine:
when the Apostles spoke with new tongues, they spoke with their old tongues and said, that they were drunken with new wine:
c-crq dt n2 vvd p-acp j n2, pns32 vvd p-acp po32 j n2 cc vvd, cst pns32 vbdr j p-acp j n1:
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when Paul spake of the true God, the Athenians called him NONLATINALPHABET; a babbler, a rascall, a trifler:
when Paul spoke of the true God, the Athenians called him; a babbler, a rascal, a trifler:
c-crq np1 vvd pp-f dt j np1, dt np1 vvd pno31; dt n1, dt n1, dt n1:
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when Christ wrought miracles, they said, that he did them by the Divell:
when christ wrought Miracles, they said, that he did them by the devil:
c-crq np1 vvd n2, pns32 vvd, cst pns31 vdd pno32 p-acp dt n1:
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and now that we speake of God, and the Kingdome of God, they say that we are idle,
and now that we speak of God, and the Kingdom of God, they say that we Are idle,
cc av cst pns12 vvb pp-f np1, cc dt n1 pp-f np1, pns32 vvb cst pns12 vbr j,
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and must say something, and that our doctrine is good for those that have little to doe:
and must say something, and that our Doctrine is good for those that have little to do:
cc vmb vvi pi, cc d po12 n1 vbz j p-acp d cst vhb av-j pc-acp vdi:
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they deride us as simple men that know nothing; with the Corinthians they call our preaching foolishnes;
they deride us as simple men that know nothing; with the Corinthians they call our preaching foolishness;
pns32 vvi pno12 p-acp j n2 cst vvb pix; p-acp dt njp2 pns32 vvb po12 vvg n1;
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with the Aegyptians they call our resort unto the Church, idlenesse; with the Captaines, they call our preachers madde men;
with the egyptians they call our resort unto the Church, idleness; with the Captains, they call our Preachers mad men;
p-acp dt njp2 pns32 vvb po12 n1 p-acp dt n1, n1; p-acp dt n2, pns32 vvb po12 n2 j n2;
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with Festus, they call our zeale, plaine dotage and madnesse; and with Pliny, they call our meetings, conventicles:
with Festus, they call our zeal, plain dotage and madness; and with pliny, they call our meetings, conventicles:
p-acp np1, pns32 vvb po12 n1, j n1 cc n1; cc p-acp np1, pns32 vvb po12 n2, n2:
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but wee will answere them, as Paul did the Corinths, It pleaseth God through the foolishnes of preaching to save them that beleeve.
but we will answer them, as Paul did the Corinths, It Pleases God through the foolishness of preaching to save them that believe.
cc-acp pns12 vmb vvi pno32, c-acp np1 vdd dt n2, pn31 vvz np1 p-acp dt n1 pp-f vvg pc-acp vvi pno32 cst vvb.
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As the Apostle did Festus, Wee are not mad, but wee speake the Words of truth and sobernes.
As the Apostle did Festus, we Are not mad, but we speak the Words of truth and soberness.
p-acp dt n1 vdd np1, pns12 vbr xx j, cc-acp pns12 vvb dt n2 pp-f n1 cc n1.
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As the Christians did Plinie, Trajane, and others for their night meetings, our witnesse is above, our praise is not with men, but with God.
As the Christians did Pliny, Trajan, and Others for their night meetings, our witness is above, our praise is not with men, but with God.
p-acp dt np1 vdd np1, np1, cc n2-jn p-acp po32 n1 n2, po12 n1 vbz a-acp, po12 n1 vbz xx p-acp n2, cc-acp p-acp np1.
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The Latines for mocking use a triple Synonyme, Irrisio, subsannatio, illusio, àrisu, ••gatu, ludo, a laughing to skorne, a mocking, by snuffing up the nose,
The Latins for mocking use a triple Synonyme, Irrisio, subsannatio, illusio, àrisu, ••gatu, ludo, a laughing to scorn, a mocking, by snuffing up the nose,
dt np1 p-acp vvg n1 dt j n1, np1, fw-la, fw-la, fw-la, fw-la, fw-la, dt vvg pc-acp vvi, dt j-vvg, p-acp vvg a-acp dt n1,
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and a scorning, by way of jesting;
and a scorning, by Way of jesting;
cc dt vvg, p-acp n1 pp-f n-vvg;
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the first two are open, the third more secret, when we breake a jest upon our neighbour, that tends to his disgrace.
the First two Are open, the third more secret, when we break a jest upon our neighbour, that tends to his disgrace.
dt ord crd vbr j, dt ord n1 j-jn, c-crq pns12 vvb dt n1 p-acp po12 n1, cst vvz p-acp po31 n1.
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Of these mockers there be sundry kindes: Some that mocke God. Some that mocke Gods man.
Of these mockers there be sundry Kinds: some that mock God. some that mock God's man.
pp-f d n2 pc-acp vbi j n2: d cst vvb np1. d cst vvb ng1 n1.
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They that mocke God, are of two sorts; the open that deny God in word, and in deed, as Pharaoh.
They that mock God, Are of two sorts; the open that deny God in word, and in deed, as Pharaoh.
pns32 d vvi np1, vbr pp-f crd n2; dt j cst vvb np1 p-acp n1, cc p-acp n1, c-acp np1.
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So Iulius the third, making his belly his God, commanded a hot Peacocke to be kept cold for supper,
So Julius the third, making his belly his God, commanded a hight Peacock to be kept cold for supper,
np1 np1 dt ord, vvg po31 n1 po31 n1, vvd dt j n1 pc-acp vbi vvn j-jn p-acp n1,
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And the secret, that professe in shew, but deny in truth, like the Sonne in the Gospell, who in word said, I go, father, but in truth went not at all:
And the secret, that profess in show, but deny in truth, like the Son in the Gospel, who in word said, I go, father, but in truth went not At all:
cc dt n-jn, cst vvb p-acp n1, cc-acp vvb p-acp n1, av-j dt n1 p-acp dt n1, r-crq p-acp n1 vvd, pns11 vvb, n1, p-acp p-acp n1 vvd xx p-acp d:
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Multi adorantes Crucem exteriùs, Crucem spiritualem per contemptum conculcant, Many will beare the Crosse in their bosomes, that never imprint it in their hearts,Multi adorantes Crucem exteriùs, Crucem spiritualem per contemptum conculcant, Many will bear the Cross in their bosoms, that never imprint it in their hearts,
fw-la vvz fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, d vmb vvi dt n1 p-acp po32 n2, cst av-x vvb pn31 p-acp po32 n2,
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and many fall before it in their closet, that never follow it in their lives: Irrisor, non poenitens, qui adhuc agit, quod penitet;
and many fallen before it in their closet, that never follow it in their lives: Irrisor, non poenitens, qui Adhoc agit, quod penitet;
cc d n1 p-acp pn31 p-acp po32 n1, cst av-x vvb pn31 p-acp po32 n2: np1, fw-fr fw-la, fw-fr fw-fr fw-fr, fw-la fw-la;
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He is a 〈 ◊ 〉, no repenter, whose works are not answerable to their words.
He is a 〈 ◊ 〉, no repenter, whose works Are not answerable to their words.
pns31 vbz dt 〈 sy 〉, dx n1, rg-crq n2 vbr xx j p-acp po32 n2.
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These mocke-Gods shall one day feele the hand of God. Glaucus, that scoffed at Venus, was torne in pieces with his mares;
These mocke-Gods shall one day feel the hand of God. Glaucus, that scoffed At Venus, was torn in Pieces with his mares;
np1 n2 vmb crd n1 vvi dt n1 pp-f np1. np1, cst vvd p-acp np1, vbds vvn p-acp n2 p-acp po31 n2;
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Lycurgus despising Bacchus, chopt his owne legs asunder, as hee lopt his vines; Holofernes acknowledging no God, but Nabuchodonozer, was murthered by a woman; Lycurgus despising Bacchus, chopped his own legs asunder, as he lopped his vines; Holofernes acknowledging no God, but Nebuchadnezzar, was murdered by a woman;
np1 vvg np1, vvn po31 d n2 av, c-acp pns31 vvd po31 n2; np1 vvg dx n1, cc-acp np1, vbds vvn p-acp dt n1;
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the people that will sacrifice to the Queene of heaven, were consumed with the sword of famine;
the people that will sacrifice to the Queen of heaven, were consumed with the sword of famine;
dt n1 cst vmb vvi p-acp dt n1 pp-f n1, vbdr vvn p-acp dt n1 pp-f n1;
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Nicanor, that derided the Lord of the Sabbath, lost his head, hand, shoulder:Nicanor, that derided the Lord of the Sabbath, lost his head, hand, shoulder:
np1, cst vvn dt n1 pp-f dt n1, vvd po31 n1, n1, n1:
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Phericides in derision of the God-head, bragged abroad, that himselfe had as much prosperity, that never did sacrifice, Parricides in derision of the Godhead, bragged abroad, that himself had as much Prosperity, that never did sacrifice,
n2 p-acp n1 pp-f dt n1, vvn av, cst px31 vhd p-acp d n1, cst av-x vdd vvi,
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8709
as they that offred an hundred Hecatombs to the gods: but was as Herod cōsumed with lice;
as they that offered an hundred Hecatombs to the God's: but was as Herod consumed with lice;
c-acp pns32 cst vvd dt crd n2 p-acp dt n2: cc-acp vbds p-acp np1 vvn p-acp n1;
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Daphida a scoffer, in derision of Apollos Oracle at Delphos, enquired of it, whether he should find his horse that he lost, when indeed hee had none; the Oracle made this answere: Daphida a scoffer, in derision of Apollos Oracle At Delphos, inquired of it, whither he should find his horse that he lost, when indeed he had none; the Oracle made this answer:
np1 dt n1, p-acp n1 pp-f npg1 n1 p-acp np1, vvn pp-f pn31, cs pns31 vmd vvi po31 n1 cst pns31 vvd, c-crq av pns31 vhd pi; dt n1 vvd d n1:
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Inventurum quidem, sed ut co turbatus periret, that hee should find an horse, but lose his life:Inventurum quidem, sed ut counterfeit Turbatus periret, that he should find an horse, but loose his life:
np1 fw-la, fw-la fw-la n1 fw-la fw-la, cst pns31 vmd vvi dt n1, cc-acp vvb po31 n1:
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whereupon hee returning (ioyfull that hee deluded the Oracle) fell into the hands of King Attalus, whom he had abused in speeches,
whereupon he returning (joyful that he deluded the Oracle) fell into the hands of King Attalus, whom he had abused in Speeches,
c-crq pns31 vvg (j d pns31 vvn dt n1) vvd p-acp dt n2 pp-f n1 np1, r-crq pns31 vhd vvn p-acp n2,
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& was by him commanded to be throwne head-long from a Rocke called the horse, and so perished.
& was by him commanded to be thrown headlong from a Rock called the horse, and so perished.
cc vbds p-acp pno31 vvd pc-acp vbi vvn av-j p-acp dt n1 vvd dt n1, cc av vvn.
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8714
Pope Leo, the tenth, hearing Cardinall Bembus speaking of the Gospell, broke out into this blasphemy, Quantum nobis, ac nostro caetui profuerit e• de Christe fabula, satis est omnibus seculis;
Pope Leo, the tenth, hearing Cardinal Bembus speaking of the Gospel, broke out into this blasphemy, Quantum nobis, ac nostro caetui profuerit e• de Christ fabula, satis est omnibus seculis;
np1 np1, dt ord, vvg n1 np1 vvg pp-f dt n1, vvd av p-acp d n1, fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-fr np1 fw-la, fw-la fw-la fw-la fw-la;
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8715
What profit and commodity hath redounded to us and our order, by that fable reported of Christ, the world can beare sufficient winesse;
What profit and commodity hath redounded to us and our order, by that fable reported of christ, the world can bear sufficient winesse;
r-crq n1 cc n1 vhz vvd p-acp pno12 cc po12 n1, p-acp d n1 vvn pp-f np1, dt n1 vmb vvi j n1;
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8716
but hee died miserably among his cuppes, cùm nec Coelum, nec infernum post hanc vitam esse crederet, beleeving neither Heaven,
but he died miserably among his cups, cùm nec Coelum, nec infernum post hanc vitam esse crederet, believing neither Heaven,
cc-acp pns31 vvd av-j p-acp po31 n2, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvg dx n1,
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8717
nor Hell after this life, but thought heaven but a mockage, and hell but a scare-crow.
nor Hell After this life, but Thought heaven but a mockage, and hell but a scarecrow.
ccx n1 p-acp d n1, cc-acp vvd n1 p-acp dt n1, cc n1 p-acp dt n1.
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8719
and being deceaved of it, began bitterly to blaspheme:
and being deceived of it, began bitterly to Blaspheme:
cc vbg vvn pp-f pn31, vvd av-j pc-acp vvi:
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8720
a Cardinall sitting by, intreated his holinesse, not to be mooved for a trifle ▪ Quid, (inquit) si Deus voluit usque adeo propter unum pomum irasci,
a Cardinal sitting by, entreated his holiness, not to be moved for a trifle ▪ Quid, (inquit) si Deus voluit usque adeo propter Unum pomum Irascible,
dt n1 vvg p-acp, vvd po31 n1, xx pc-acp vbi vvn p-acp dt n1 ▪ fw-la, (fw-la) fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la,
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8721
& c? Not moved (quoth he?) shall God be so angry with our first parents as for an apple to deprive them of Paradise;& c? Not moved (quoth he?) shall God be so angry with our First Parents as for an apple to deprive them of Paradise;
cc sy? xx vvn (vvd pns31?) vmb np1 vbb av j p-acp po12 ord n2 a-acp p-acp dt n1 pc-acp vvi pno32 pp-f n1;
(76) sermon (DIV2)
1067
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and not I, that am his vicar, bee much more angry for a Peacock, so much better thē an apple? But God met with him,
and not I, that am his vicar, be much more angry for a Peacock, so much better them an apple? But God met with him,
cc xx pns11, cst vbm po31 n1, vbb d dc j p-acp dt n1, av av-d av-jc pno32 dt n1? p-acp np1 vvd p-acp pno31,
(76) sermon (DIV2)
1067
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8723
and hee died of a gowte. These are examples for mock-Gods, to deride the Lord of hoasts no longer:
and he died of a gout. These Are Examples for mock-Gods, to deride the Lord of hosts no longer:
cc pns31 vvd pp-f dt n1. d vbr n2 p-acp n2, pc-acp vvi dt n1 pp-f n2 av-dx av-jc:
(76) sermon (DIV2)
1067
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8724
for his hand will bee heavie upon them one day.
for his hand will be heavy upon them one day.
c-acp po31 n1 vmb vbi j p-acp pno32 crd n1.
(76) sermon (DIV2)
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8725
The second sort of mocking, is Irrisio hominum, mocking of men, but the disgrace alights on God, The second sort of mocking, is Irrisio hominum, mocking of men, but the disgrace alights on God,
dt ord n1 pp-f vvg, vbz np1 fw-la, vvg pp-f n2, cc-acp dt n1 vvz p-acp np1,
(76) sermon (DIV2)
1068
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8726
for as the defacing of the image is the disgrace of the Prince: so the mocking of a Christian, is the scorning of Christ.
for as the defacing of the image is the disgrace of the Prince: so the mocking of a Christian, is the scorning of christ.
c-acp p-acp dt j-vvg pp-f dt n1 vbz dt n1 pp-f dt n1: av dt n-vvg pp-f dt njp, vbz dt vvg pp-f np1.
(76) sermon (DIV2)
1068
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8727
David was dishonoured in the disgrace of his servants, and Christ derided in the derision of a Christian; David was dishonoured in the disgrace of his Servants, and christ derided in the derision of a Christian;
np1 vbds vvn p-acp dt n1 pp-f po31 n2, cc np1 vvn p-acp dt n1 pp-f dt njp;
(76) sermon (DIV2)
1068
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8728
For what is done unto them, is done unto him; yet many offend greatly in this regard, applying their wits and understanding to nothing else,
For what is done unto them, is done unto him; yet many offend greatly in this regard, applying their wits and understanding to nothing Else,
c-acp q-crq vbz vdn p-acp pno32, vbz vdn p-acp pno31; av d vvi av-j p-acp d n1, vvg po32 n2 cc n1 p-acp pix av,
(76) sermon (DIV2)
1068
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8729
but to frumps, and mockes, and jests, to disgrace others, to move laughter, if they can nip,
but to frumps, and mocks, and jests, to disgrace Others, to move laughter, if they can nip,
cc-acp p-acp n2, cc n2, cc n2, pc-acp vvi n2-jn, pc-acp vvi n1, cs pns32 vmb vvi,
(76) sermon (DIV2)
1068
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8730
or by a grudging scoffe, disgrace another honester than themselves; then wee call them merrie Greekes, pleasant companions, good fellowes;
or by a grudging scoff, disgrace Another Honester than themselves; then we call them merry Greeks, pleasant Sodales, good Fellows;
cc p-acp dt j-vvg n1, n1 j-jn jc cs px32; cs pns12 vvb pno32 j njp2, j n2, j n2;
(76) sermon (DIV2)
1068
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8731
but this is the least harvest, the least fruit of their wit; Iocis utuntur, qui currum potius quàm curiam decent, they use jests befitting rather the dung-cart,
but this is the least harvest, the least fruit of their wit; Jocis utuntur, qui currum potius quàm curiam decent, they use jests befitting rather the dung-cart,
cc-acp d vbz dt ds n1, dt ds n1 pp-f po32 n1; np1 fw-la, fw-la fw-la fw-la fw-la fw-la j, pns32 vvb n2 vvg av dt n1,
(76) sermon (DIV2)
1068
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8732
than the Court, and which will sooner procure vomit than laughter, and then they triumph, but indeed, sine victoria, without victorie. These are dogges, not men:
than the Court, and which will sooner procure vomit than laughter, and then they triumph, but indeed, sine victoria, without victory. These Are Dogs, not men:
cs dt n1, cc r-crq n1 av-c vvi n1 cs n1, cc av pns32 vvb, cc-acp av, fw-la fw-la, p-acp n1. d vbr n2, xx n2:
(76) sermon (DIV2)
1068
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8733
Nam malorum duo sunt genera, there be two kindes of bad men, alii Canes, alii porci, some are dogges, some are hogges;Nam malorum duo sunt genera, there be two Kinds of bad men, alii Canes, alii Porci, Some Are Dogs, Some Are hogs;
fw-la fw-la fw-la fw-la fw-la, pc-acp vbi crd n2 pp-f j n2, fw-la n2, fw-la fw-la, d vbr n2, d vbr n2;
(76) sermon (DIV2)
1068
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8734
many are hogges, their heads bee dull, their eares deafe, their eyes blinde, and the whole man so cold,
many Are hogs, their Heads be dull, their ears deaf, their eyes blind, and the Whole man so cold,
d vbr n2, po32 n2 vbb j, po32 n2 j, po32 n2 j, cc dt j-jn n1 av j-jn,
(76) sermon (DIV2)
1068
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8735
as they desire not the knowledge of Gods wayes; but most are dogges, reproaching, jesting, deriding, mocking the professors of the truth:
as they desire not the knowledge of God's ways; but most Are Dogs, reproaching, jesting, deriding, mocking the professors of the truth:
c-acp pns32 vvb xx dt n1 pp-f npg1 n2; cc-acp ds vbr n2, vvg, n-vvg, vvg, vvg dt n2 pp-f dt n1:
(76) sermon (DIV2)
1068
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8736
but take heed of such dogges.
but take heed of such Dogs.
cc-acp vvb n1 pp-f d n2.
(76) sermon (DIV2)
1068
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8737
Of these dogges the Apostle speaketh thus, without shall be dogges and enchanters, and whoremongers, &c. these shall never have any right in the Tree of life,
Of these Dogs the Apostle speaks thus, without shall be Dogs and enchanter's, and whoremongers, etc. these shall never have any right in the Tree of life,
pp-f d n2 dt n1 vvz av, p-acp vmb vbi n2 cc n2, cc n2, av d vmb av-x vhi d n-jn p-acp dt n1 pp-f n1,
(76) sermon (DIV2)
1068
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8738
nor enter into the gates of the heavenly City:
nor enter into the gates of the heavenly city:
ccx vvi p-acp dt n2 pp-f dt j n1:
(76) sermon (DIV2)
1068
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8739
and hee nameth first these Dogges, because these dogges, these mockers are in the height of sinne,
and he names First these Dogs, Because these Dogs, these mockers Are in the height of sin,
cc pns31 vvz ord d n2, c-acp d n2, d n2 vbr p-acp dt n1 pp-f n1,
(76) sermon (DIV2)
1068
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8740
and therefore he placeth them foremost, as Vrias in the fore-front of the battell.
and Therefore he places them foremost, as Vrias in the forefront of the battle.
cc av pns31 vvz pno32 js, c-acp npg1 p-acp dt n1 pp-f dt n1.
(76) sermon (DIV2)
1068
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8741
As Seneca said of Scylla, that hee left killing, when none were left to bee killed;
As Senecca said of Scylla, that he left killing, when none were left to be killed;
p-acp np1 vvd pp-f np1, cst pns31 vvd vvg, c-crq pix vbdr vvn pc-acp vbi vvn;
(76) sermon (DIV2)
1068
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8742
so these men will leave scoffing, when there is no honest man left to be playd upon.
so these men will leave scoffing, when there is no honest man left to be played upon.
av d n2 vmb vvi vvg, c-crq pc-acp vbz dx j n1 vvd pc-acp vbi vvn p-acp.
(76) sermon (DIV2)
1068
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8743
But let us not sinne with an high hand; these men are furthest from mercy;
But let us not sin with an high hand; these men Are furthest from mercy;
cc-acp vvb pno12 xx n1 p-acp dt j n1; d n2 vbr js p-acp n1;
(76) sermon (DIV2)
1068
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8744
For if we sinne willingly, after that wee have received the knowledge of the Truth, there remaineth no more Sacrifice for sinne, For if we sin willingly, After that we have received the knowledge of the Truth, there remains no more Sacrifice for sin,
c-acp cs pns12 vvb av-j, c-acp cst pns12 vhb vvn dt n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n1,
(76) sermon (DIV2)
1068
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8745
but a fearefull looking for judgement and violent fire, which shall drowne the adversary. These mockers are the worst sort of men.but a fearful looking for judgement and violent fire, which shall drown the adversary. These mockers Are the worst sort of men.
cc-acp dt j vvg p-acp n1 cc j n1, r-crq vmb vvi dt n1. d n2 vbr dt js n1 pp-f n2.
(76) sermon (DIV2)
1068
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8746
David nameth three sorts of sinners, the first are they, that walke after the counsell of the ungodly: David names three sorts of Sinners, the First Are they, that walk After the counsel of the ungodly:
np1 vvz crd n2 pp-f n2, dt ord vbr pns32, cst vvb p-acp dt n1 pp-f dt j:
(76) sermon (DIV2)
1069
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8747
The second are they, that stand in the way of sinners: And the third are they that sit in the seate of the scornefull: these last are the worst:
The second Are they, that stand in the Way of Sinners: And the third Are they that fit in the seat of the scornful: these last Are the worst:
dt ord vbr pns32, cst vvb p-acp dt n1 pp-f n2: cc dt ord vbr pns32 cst vvb p-acp dt n1 pp-f dt j: d vvi vbr dt js:
(76) sermon (DIV2)
1069
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8748
they are set in cathedra pestilentiae, in the chaire of pestilence; for so the Septuagint translate it.
they Are Set in cathedra pestilentiae, in the chair of pestilence; for so the septuagint translate it.
pns32 vbr vvn p-acp fw-fr fw-la, p-acp dt n1 pp-f n1; c-acp av dt vvb vvi pn31.
(76) sermon (DIV2)
1069
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8749
The Scripture discovers unto us a three-fold chaire or seate: First of justice; and such a one may that Throne seeme to bee which Salomon erected. The second, is of Doctrine:
The Scripture discovers unto us a threefold chair or seat: First of Justice; and such a one may that Throne seem to be which Solomon erected. The second, is of Doctrine:
dt n1 vvz p-acp pno12 dt j n1 cc n1: ord pp-f n1; cc d dt pi vmb cst n1 vvi pc-acp vbi r-crq np1 vvn. dt ord, vbz pp-f n1:
(76) sermon (DIV2)
1070
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8750
as our Saviour Christ saith of the Pharises, They sit in Moses chaire.
as our Saviour christ Says of the Pharisees, They fit in Moses chair.
c-acp po12 n1 np1 vvz pp-f dt np2, pns32 vvb p-acp np1 n1.
(76) sermon (DIV2)
1071
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8751
And thirdly, we read of the chaire of Pestilence, where these mockers sit, here they doe ease themselves, And Thirdly, we read of the chair of Pestilence, where these mockers fit, Here they do ease themselves,
cc ord, pns12 vvb pp-f dt n1 pp-f n1, c-crq d n2 vvb, av pns32 vdb vvi px32,
(76) sermon (DIV2)
1072
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8752
and take their delight as sometimes Babylon did, who vaunted so much that shee did sit like a Queene, and should see no mourning;
and take their delight as sometime Babylon did, who vaunted so much that she did fit like a Queen, and should see no mourning;
cc vvi po32 n1 c-acp av np1 vdd, r-crq vvd av av-d d pns31 vdd vvi av-j dt n1, cc vmd vvi dx n1;
(76) sermon (DIV2)
1072
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8753
as it were in a scorne of all that God could doe unto her.
as it were in a scorn of all that God could do unto her.
p-acp pn31 vbdr p-acp dt n1 pp-f d cst np1 vmd vdi p-acp pno31.
(76) sermon (DIV2)
1072
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8754
And this was the case of cursed Pharaoh, who seemed to mocke God to his face,
And this was the case of cursed Pharaoh, who seemed to mock God to his face,
cc d vbds dt n1 pp-f j-vvn np1, r-crq vvd pc-acp vvi np1 p-acp po31 n1,
(76) sermon (DIV2)
1072
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8755
when he sayd, I know not the Lord, neither will I let the children of Israel goe:
when he said, I know not the Lord, neither will I let the children of Israel go:
c-crq pns31 vvd, pns11 vvb xx dt n1, dx vmb pns11 vvb dt n2 pp-f np1 vvi:
(76) sermon (DIV2)
1072
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8756
these mockers are pestilent fellowes, their breath is as the breath of a Basiliske, it infecteth the ayre:
these mockers Are pestilent Fellows, their breath is as the breath of a Basilisk, it Infecteth the air:
d n2 vbr j n2, po32 n1 vbz p-acp dt n1 pp-f dt n1, pn31 vvz dt n1:
(76) sermon (DIV2)
1072
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8757
David complaineth of them, The proud, meaning the wicked which contemne Gods Word, and tread Religion under their feet, have had me exceedingly in derision; David Complaineth of them, The proud, meaning the wicked which contemn God's Word, and tread Religion under their feet, have had me exceedingly in derision;
np1 vvz pp-f pno32, dt j, vvg dt j r-crq vvb npg1 n1, cc vvi n1 p-acp po32 n2, vhb vhn pno11 av-vvg p-acp n1;
(76) sermon (DIV2)
1072
Page 376
8758
and yet flout they & mocke they never so much, no sooner doth God touch them,
and yet flout they & mock they never so much, no sooner does God touch them,
cc av vvb pns32 cc vvb pns32 av-x av av-d, av-dx av-c vdz np1 vvi pno32,
(76) sermon (DIV2)
1072
Page 376
8759
but they shake, and quiver like a leafe:
but they shake, and quiver like a leaf:
cc-acp pns32 vvb, cc vvb av-j dt n1:
(76) sermon (DIV2)
1072
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8760
Their heart dieth within them, like Nabal. For none feare more at the last, then these proud scorners, that jest at God and all goodnesse. Their heart Dieth within them, like Nabal. For none Fear more At the last, then these proud Scorner's, that jest At God and all Goodness.
po32 n1 vvz p-acp pno32, av-j np1. p-acp pix n1 av-dc p-acp dt ord, cs d j n2, cst n1 p-acp np1 cc d n1.
(76) sermon (DIV2)
1072
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8761
Dionysius the Tyrant of Sicily, contemned, derided God, finding Jupiter Olympus in a golden coate, pulled it off,Dionysius the Tyrant of Sicily, contemned, derided God, finding Jupiter Olympus in a golden coat, pulled it off,
np1 dt n1 pp-f np1, vvd, vvn np1, vvg np1 np1 p-acp dt j n1, vvd pn31 a-acp,
(76) sermon (DIV2)
1072
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8762
and gave him a linsie-woolsie coate, warme for Winter, and light for Summer, and plucked away Aesculapius his golden beard, saying, His Father Apollo had no beard,
and gave him a Linsie-woolsie coat, warm for Winter, and Light for Summer, and plucked away Aesculapius his golden beard, saying, His Father Apollo had no beard,
cc vvd pno31 dt n1 n1, j p-acp n1, cc vvi p-acp n1, cc vvd av np1 po31 j n1, vvg, po31 n1 np1 vhd dx n1,
(76) sermon (DIV2)
1072
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8763
and therefore not meete that he should be better than his Father:
and Therefore not meet that he should be better than his Father:
cc av xx vvi cst pns31 vmd vbi jc cs po31 n1:
(76) sermon (DIV2)
1072
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8764
he tooke away the golden cups and rings from the Images, et se accipere, non auferre dicebat, hee said, hee received them, not tooke them away;
he took away the golden cups and rings from the Images, et se accipere, non Auferre dicebat, he said, he received them, not took them away;
pns31 vvd av dt j n2 cc n2 p-acp dt n2, fw-la fw-la fw-la, fw-la fw-la fw-la, pns31 vvd, pns31 vvd pno32, xx vvd pno32 av;
(76) sermon (DIV2)
1072
Page 376
8765
because the Images held out their hands, as if they had offered him them: Having gotten a prey and having a prosperous winde, hee said, that God favoured Pirats.
Because the Images held out their hands, as if they had offered him them: Having got a prey and having a prosperous wind, he said, that God favoured Pirates.
c-acp dt n2 vvd av po32 n2, c-acp cs pns32 vhd vvn pno31 pno32: vhg vvn dt n1 cc vhg dt j n1, pns31 vvd, cst np1 vvd n2.
(76) sermon (DIV2)
1072
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8766
Such a scorner was Clearchus of Pontus, and Aristodemus of Troy: but no sooner did God touch Dionysiw, but he trembled, hee durst trust no Barbour,
Such a scorner was Clearchus of Pontus, and Aristodemus of Troy: but no sooner did God touch Dionysiw, but he trembled, he durst trust no Barbour,
d dt n1 vbds npg1 pp-f np1, cc np1 pp-f np1: p-acp av-dx av-c vdd np1 vvi vvb, p-acp pns31 vvd, pns31 vvd vvi dx np1,
(76) sermon (DIV2)
1072
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8767
but caused his daughters to burne his haire with hot Walnut-shels: Clearchus of Pontus slept in a Chest:
but caused his daughters to burn his hair with hight Walnut-shells: Clearchus of Pontus slept in a Chest:
cc-acp vvd po31 n2 pc-acp vvi po31 n1 p-acp j n2: np1 pp-f np1 vvn p-acp dt n1:
(76) sermon (DIV2)
1072
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8768
and Aristodemus of Troy had a bed in the Ayre: they feared their owne shadow. Thus Pashur was a terror to himselfe, & to all his friends:
and Aristodemus of Troy had a Bed in the Air: they feared their own shadow. Thus Pashur was a terror to himself, & to all his Friends:
cc np1 pp-f np1 vhd dt n1 p-acp dt n1: pns32 vvd po32 d n1. av np1 vbds dt n1 p-acp px31, cc p-acp d po31 n2:
(76) sermon (DIV2)
1072
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8769
for Ieremy said unto him, The Lord hath not called thy name Pashur, but Magermissabib, that is, feare, and terror round about.
for Ieremy said unto him, The Lord hath not called thy name Pashur, but Magermissabib, that is, Fear, and terror round about.
c-acp np1 vvd p-acp pno31, dt n1 vhz xx vvn po21 n1 np1, cc-acp np1, cst vbz, n1, cc n1 av-j a-acp.
(76) sermon (DIV2)
1072
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8770
It made Balaam say, Moriatur anima mea, Let my soule dye the death of the righteous,
It made balaam say, Moriatur anima mea, Let my soul die the death of the righteous,
pn31 vvd np1 vvb, fw-la fw-la fw-la, vvb po11 n1 vvi dt n1 pp-f dt j,
(76) sermon (DIV2)
1072
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8771
and let my last end bee like unto his.
and let my last end be like unto his.
cc vvb po11 ord n1 vbi av-j p-acp png31.
(76) sermon (DIV2)
1072
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8772
Iulian tooke his bloud in his hands, being strooken with an arrow from Heaven, and threw it up into the Ayre; Iulian took his blood in his hands, being strooken with an arrow from Heaven, and threw it up into the Air;
np1 vvd po31 n1 p-acp po31 n2, vbg vvn p-acp dt n1 p-acp n1, cc vvd pn31 a-acp p-acp dt n1;
(76) sermon (DIV2)
1072
Page 376
8773
saying, Vicisti, Galilaee, O man of Galile, thou hast gotten the victory.
saying, Vicisti, Galilee, Oh man of Galilee, thou hast got the victory.
vvg, fw-la, vvb, uh n1 pp-f np1, pns21 vh2 vvn dt n1.
(76) sermon (DIV2)
1072
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8774
Calvin writing upon the hundred and fifteenth Psalme, verse sixteene, telleth a notable story, how God suddenly shut up the mouth of a Blasphemer, calvin writing upon the hundred and fifteenth Psalm, verse sixteene, Telleth a notable story, how God suddenly shut up the Mouth of a Blasphemer,
np1 vvg p-acp dt crd cc ord n1, n1 crd, vvz dt j n1, c-crq np1 av-j vvn a-acp dt n1 pp-f dt n1,
(76) sermon (DIV2)
1072
Page 376
8775
and made him dumbe, who derided God, saying, Coeli coelorum Domini: The Heaven of Heavens unto the Lord,
and made him dumb, who derided God, saying, Coeli Coelorum Domini: The Heaven of Heavens unto the Lord,
cc vvd pno31 j, r-crq vvn np1, vvg, fw-la fw-la fw-la: dt n1 pp-f n2 p-acp dt n1,
(76) sermon (DIV2)
1072
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8776
and the Earth hath he given to the children of men, as though men in Earth might live at randome.and the Earth hath he given to the children of men, as though men in Earth might live At random.
cc dt n1 vhz pns31 vvn p-acp dt n2 pp-f n2, c-acp cs n2 p-acp n1 vmd vvi p-acp av-an.
(76) sermon (DIV2)
1072
Page 376
8777
Thus Esay traverseth the scorners of Ierusalem, saying, Heare the Word of the Lord, yee scornefull men,
Thus Isaiah traverseth the Scorner's of Ierusalem, saying, Hear the Word of the Lord, ye scornful men,
av np1 vvz dt n2 pp-f np1, vvg, vvb dt n1 pp-f dt n1, pn22 j n2,
(76) sermon (DIV2)
1072
Page 376
8778
because yee have said, Wee have made a covenant with Death, and with Hell are wee at an agreement; though a scourge runne over,
Because ye have said, we have made a Covenant with Death, and with Hell Are we At an agreement; though a scourge run over,
c-acp pn22 vhb vvd, pns12 vhb vvn dt n1 p-acp n1, cc p-acp n1 vbr pns12 p-acp dt n1; cs dt n1 vvn a-acp,
(76) sermon (DIV2)
1072
Page 377
8779
and passe thorow, it shall not come at us: for wee have made falshood our refuge, and under vanity are wee hid.
and pass thorough, it shall not come At us: for we have made falsehood our refuge, and under vanity Are we hid.
cc vvi p-acp, pn31 vmb xx vvi p-acp pno12: c-acp pns12 vhb vvn n1 po12 n1, cc p-acp n1 vbr pns12 vvn.
(76) sermon (DIV2)
1072
Page 377
8780
But saith God, I will lay Iudgement to the rule, and Righteousnesse to the ballance,
But Says God, I will lay Judgement to the Rule, and Righteousness to the balance,
p-acp vvz np1, pns11 vmb vvi n1 p-acp dt n1, cc n1 p-acp dt n1,
(76) sermon (DIV2)
1072
Page 377
8781
and your covenant with Death shall bee disannulled, and your agreement with Hell shall not stand:
and your Covenant with Death shall be Disannulled, and your agreement with Hell shall not stand:
cc po22 n1 p-acp n1 vmb vbi vvd, cc po22 n1 p-acp n1 vmb xx vvi:
(76) sermon (DIV2)
1072
Page 377
8782
now therefore bee no mockers, lest your bonds increase. now Therefore be no mockers, lest your bonds increase.
av av vbb dx n2, cs po22 n2 vvi.
(76) sermon (DIV2)
1072
Page 377
8783
So heare this, yee scorners of Norfolke, God will meete with you one day, Hee will wound the head of his enemies,
So hear this, ye Scorner's of Norfolk, God will meet with you one day, He will wound the head of his enemies,
av vvi d, pn22 n2 pp-f np1, np1 vmb vvi p-acp pn22 crd n1, pns31 vmb vvi dt n1 pp-f po31 n2,
(76) sermon (DIV2)
1072
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8784
and the hairie scalpe of him that walketh in his sinnes, and his right handshall finde out all these mockers that hate him:
and the hairy scalp of him that walks in his Sins, and his right handshall find out all these mockers that hate him:
cc dt j n1 pp-f pno31 cst vvz p-acp po31 n2, cc po31 j-jn n1 vvi av d d n2 cst vvb pno31:
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Hee shall make them like a fiery Oven in the time of his anger. The Lord shall destroy them in his wrath, and the fire shall devoure them. He shall make them like a fiery Oven in the time of his anger. The Lord shall destroy them in his wrath, and the fire shall devour them.
pns31 vmb vvi pno32 av-j dt j n1 p-acp dt n1 pp-f po31 n1. dt n1 vmb vvi pno32 p-acp po31 n1, cc dt n1 vmb vvi pno32.
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These mockers shall not alwayes doe him this dishonour:
These mockers shall not always do him this dishonour:
d n2 vmb xx av vdi pno31 d n1:
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but God will draw his hand, yea his right hand out of his bosome and consume them. but God will draw his hand, yea his right hand out of his bosom and consume them.
cc-acp np1 vmb vvi po31 n1, uh po31 j-jn n1 av pp-f po31 n1 cc vvi pno32.
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Foure notable scoffers I knew in my time, that held of one ging; the first dyed mad; the second hanged himselfe; Foure notable scoffers I knew in my time, that held of one ging; the First died mad; the second hanged himself;
crd j n2 pns11 vvd p-acp po11 n1, cst vvd pp-f crd n1; dt ord vvd j; dt ord vvd px31;
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the third is a begger, and yet was richly left; the fourth, is strooken blind. Let men take heed, if God be God, they shall not goe unpunished;
the third is a beggar, and yet was richly left; the fourth, is strooken blind. Let men take heed, if God be God, they shall not go unpunished;
dt ord vbz dt n1, cc av vbds av-j vvn; dt ord, vbz vvn j. vvb n2 vvi n1, cs np1 vbb np1, pns32 vmb xx vvi j;
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for they open their mouth against Heaven.
for they open their Mouth against Heaven.
c-acp pns32 vvb po32 n1 p-acp n1.
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David cryeth out that hee was a worme and not a man, a shame of men, David Cries out that he was a worm and not a man, a shame of men,
np1 vvz av d pns31 vbds dt n1 cc xx dt n1, dt n1 pp-f n2,
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and the out-cast of all people;
and the outcast of all people;
cc dt n1 pp-f d n1;
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that all that saw him, had him in derision, they made a mow and nod the head at him: that all that saw him, had him in derision, they made a mow and nod the head At him:
cst d cst vvd pno31, vhd pno31 p-acp n1, pns32 vvd dt n1 cc vvi dt n1 p-acp pno31:
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but yet hee gathereth heart, and insulteth over these his enemies, saying, Let the wicked be put to confusion,
but yet he gathereth heart, and insulteth over these his enemies, saying, Let the wicked be put to confusion,
p-acp av pns31 vvz n1, cc vvz p-acp d po31 n2, vvg, vvb dt j vbi vvn p-acp n1,
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and to silence in the grave, and let these lying lips bee made dumbe, which cruelly, proudly,
and to silence in the grave, and let these lying lips be made dumb, which cruelly, proudly,
cc pc-acp vvi p-acp dt n1, cc vvb d j-vvg n2 vbb vvn j, r-crq av-j, av-j,
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and spightfully speake against the righteous.
and spitefully speak against the righteous.
cc av-j vvi p-acp dt j.
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Herod and Pilate scoffed at the Lord Iesus his simplicitie, made a May-game of him, the rascall souldiers flouted him, Herod and Pilate scoffed At the Lord Iesus his simplicity, made a May-game of him, the rascal Soldiers flouted him,
np1 cc np1 vvn p-acp dt n1 np1 po31 n1, vvd dt n1 pp-f pno31, dt n1 n2 vvn pno31,
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but hee left the vengeance to his Father, who met with them all. One saith that the scoffers shall bee punished in Hell, in their tongues;
but he left the vengeance to his Father, who met with them all. One Says that the scoffers shall be punished in Hell, in their tongues;
cc-acp pns31 vvd dt n1 p-acp po31 n1, r-crq vvd p-acp pno32 d. pi vvz d dt n2 vmb vbi vvn p-acp n1, p-acp po32 n2;
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quoting Luke 16. 24. for said hee, In quo membro peccamus, in codem plectemur: In what member wee sinne, in the same must wee be punished;
quoting Lycia 16. 24. for said he, In quo membro peccamus, in codem plectemur: In what member we sin, in the same must we be punished;
vvg av crd crd c-acp vvn pns31, p-acp fw-la fw-la fw-la, fw-la fw-la fw-la: p-acp r-crq n1 pns12 vvb, p-acp dt d vmb pns12 vbi vvn;
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as the Envious in their eyes, the Gluttons in their throats, the Lecherous in their bodies, the Malicious in their hearts, the Covetous in their hands, the Scoffers in their toungs:
as the Envious in their eyes, the Gluttons in their throats, the Lecherous in their bodies, the Malicious in their hearts, the Covetous in their hands, the Scoffers in their tongues:
c-acp dt j p-acp po32 n2, dt n2 p-acp po32 n2, dt j p-acp po32 n2, dt j p-acp po32 n2, dt j p-acp po32 n2, dt n2 p-acp po32 n2:
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but this is but a speculation, a quiddity;
but this is but a speculation, a quiddity;
cc-acp d vbz p-acp dt n1, dt n1;
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for surely the damned are tormented in all parts, but yet chiefely in that part that hath offended;
for surely the damned Are tormented in all parts, but yet chiefly in that part that hath offended;
c-acp av-j dt vvn vbr vvn p-acp d n2, cc-acp av av-jn p-acp cst n1 cst vhz vvn;
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paena peccato respondet, the punishment is answerable to the sinne. The World is full of these mockers;paena Peccato Respondet, the punishment is answerable to the sin. The World is full of these mockers;
fw-la n1 fw-la, dt n1 vbz j p-acp dt n1. dt n1 vbz j pp-f d n2;
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for men are come to a wonderfull height of sin, and are growne to be most notoriously wicked and ungodly:
for men Are come to a wonderful height of since, and Are grown to be most notoriously wicked and ungodly:
p-acp n2 vbr vvn p-acp dt j n1 pp-f n1, cc vbr vvn pc-acp vbi av-ds av-j j cc j:
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so it is said, that cursed Cham mocked his Father Noah; I smael mocked godly Isaac, because it is like, I smael seeing godly Isaac performing some duties of Religion, Prayer, Thankesgiving,
so it is said, that cursed Cham mocked his Father Noah; I smael mocked godly Isaac, Because it is like, I smael seeing godly Isaac performing Some duties of Religion, Prayer, Thanksgiving,
av pn31 vbz vvn, cst j-vvn n1 vvd po31 n1 np1; pns11 vvb vvd j np1, c-acp pn31 vbz j, pns11 vvb vvg j np1 vvg d n2 pp-f n1, n1, n1,
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or the like, hee laughed him to scorne.
or the like, he laughed him to scorn.
cc dt j, pns31 vvd pno31 pc-acp vvi.
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The Athenians mocked Paul, What will this babbler say? So the Scribes and Pharisees mocked our Saviour, saying, Haile, King of the Iewes. The Iewes mocked Saint Peters Sermon, saying, These men are ful of new wine, they are possessed with the spirit of the Buttery.
The Athenians mocked Paul, What will this babbler say? So the Scribes and Pharisees mocked our Saviour, saying, Hail, King of the Iewes. The Iewes mocked Saint Peter's Sermon, saying, These men Are full of new wine, they Are possessed with the Spirit of the Buttery.
dt njp2 vvd np1, q-crq vmb d n1 vvi? av dt n2 cc np1 vvd po12 n1, vvg, n1, n1 pp-f dt npg1. dt np2 vvd n1 npg1 n1, vvg, d n2 vbr j pp-f j n1, pns32 vbr vvn p-acp dt n1 pp-f dt n1.
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The children of Bethel mocked Elisha, saying, Goe up, bald pate.
The children of Bethel mocked Elisha, saying, Go up, bald pate.
dt n2 pp-f np1 vvn np1, vvg, vvb a-acp, j n1.
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This was the complaint of godly Ieremy, O Lord, I am in derision dayly, everie one mocketh me:
This was the complaint of godly Ieremy, Oh Lord, I am in derision daily, every one mocks me:
d vbds dt n1 pp-f j np1, uh n1, pns11 vbm p-acp n1 av-j, d pi vvz pno11:
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and as it was, so it is still, and shall bee:
and as it was, so it is still, and shall be:
cc c-acp pn31 vbds, av pn31 vbz av, cc vmb vbi:
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the World is full of such lewd and wicked men, (as Nilus of Crocodiles;) such mockes-God, that mocke and mow at all good duties, scoffing and scorning all Religion, flowting and misusing all Gods faithfull Ministers, raile upon them, and revile them;
the World is full of such lewd and wicked men, (as Nilus of Crocodiles;) such mockes-God, that mock and mow At all good duties, scoffing and scorning all Religion, flouting and misusing all God's faithful Ministers, rail upon them, and revile them;
dt n1 vbz j pp-f d j cc j n2, (c-acp npg1 pp-f n2;) d np1, cst vvb cc vvi p-acp d j n2, vvg cc vvg d n1, j-vvg cc vvg d n2 j n2, vvb p-acp pno32, cc vvi pno32;
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yea, if any man feare God, and worke righteousnesse, attend to reading, exhortation and doctrine, pray evening and morning,
yea, if any man Fear God, and work righteousness, attend to reading, exhortation and Doctrine, pray evening and morning,
uh, cs d n1 n1 np1, cc vvi n1, vvb p-acp vvg, n1 cc n1, vvb n1 cc n1,
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and at noone-day, instruct their families with Abraham, and will not sweare with the swearer, drinke with the drunkard,
and At noonday, instruct their families with Abraham, and will not swear with the swearer, drink with the drunkard,
cc p-acp n1, vvb po32 n2 p-acp np1, cc vmb xx vvi p-acp dt n1, vvb p-acp dt n1,
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nor runne with the prophane in all excesse of riot;
nor run with the profane in all excess of riot;
ccx vvi p-acp dt j p-acp d n1 pp-f n1;
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this man shall bee derided, mocked, scorned, jested at, and railed upon, branded with many odious names:
this man shall be derided, mocked, scorned, jested At, and railed upon, branded with many odious names:
d n1 vmb vbi vvn, vvn, vvn, vvn p-acp, cc vvd p-acp, vvn p-acp d j n2:
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but let these mockers take heed, God will come in judgement, hee will bee a swift witnesse and a sharpe Iudge against them.
but let these mockers take heed, God will come in judgement, he will be a swift witness and a sharp Judge against them.
cc-acp vvb d n2 vvb n1, np1 vmb vvi p-acp n1, pns31 vmb vbi dt j n1 cc dt j n1 p-acp pno32.
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Looke on that cursed Cham, and scoffing Ismael; behold Gods vengeance upon those fortie two boyes that mocked Elisha. What became of them that mocked and misused the Prophets of the Lord? What became of them that mocked and misused Christ Iesus our Saviour? and yee shall see, none of them escaped unpunished.
Look on that cursed Cham, and scoffing Ishmael; behold God's vengeance upon those fortie two boys that mocked Elisha. What became of them that mocked and misused the prophets of the Lord? What became of them that mocked and misused christ Iesus our Saviour? and ye shall see, none of them escaped unpunished.
n1 p-acp d j-vvn n1, cc j-vvg np1; vvb npg1 n1 p-acp d crd crd n2 cst vvd np1. q-crq vvd pp-f pno32 cst vvd cc vvd dt n2 pp-f dt n1? q-crq vvd pp-f pno32 cst vvd cc vvd np1 np1 po12 n1? cc pn22 vmb vvi, pix pp-f pno32 vvd j.
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This mocking is a kinde of persecution; these mockers are persecutors;
This mocking is a kind of persecution; these mockers Are persecutors;
d vvg vbz dt n1 pp-f n1; d n2 vbr n2;
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Ismael did but gybe, and fleere and flout at Isaac, yet Paul calleth it persecution: those that railed on Christ, despited him as much, Ishmael did but gibe, and fleer and flout At Isaac, yet Paul calls it persecution: those that railed on christ, despited him as much,
np1 vdd p-acp vvi, cc vvi cc vvi p-acp np1, av np1 vvz pn31 n1: d cst vvd p-acp np1, vvn pno31 p-acp d,
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as they that crucified him with their hands, as those that ranne him to the heart with a speare.
as they that Crucified him with their hands, as those that ran him to the heart with a spear.
c-acp pns32 cst vvd pno31 p-acp po32 n2, c-acp d cst vvd pno31 p-acp dt n1 p-acp dt n1.
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The wicked now persecute the Saints, and laugh, and gybe, and fleere at them to the full:
The wicked now persecute the Saints, and laugh, and gibe, and fleer At them to the full:
dt j av vvi dt n2, cc vvi, cc vvi, cc vvi p-acp pno32 p-acp dt j:
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but God shall laugh at them another day:
but God shall laugh At them Another day:
cc-acp np1 vmb vvi p-acp pno32 j-jn n1:
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hee will, yee mockers, Hee will laugh at your destruction, and mocke you, when your feare commeth like suddaine desolation,
he will, ye mockers, He will laugh At your destruction, and mock you, when your Fear comes like sudden desolation,
pns31 vmb, pn22 n2, pns31 vmb vvi p-acp po22 n1, cc vvb pn22, c-crq po22 n1 vvz av-j j n1,
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and your destruction shall come like a whirlewind, when affliction and anguish shall come upon you, &c. The rich mans tongue burned in Hell,and your destruction shall come like a whirlwind, when affliction and anguish shall come upon you, etc. The rich men tongue burned in Hell,
cc po22 n1 vmb vvi av-j dt n1, c-crq n1 cc n1 vmb vvi p-acp pn22, av dt j ng1 n1 vvn p-acp n1,
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and could not have a spoonefull of water;
and could not have a spoonful of water;
cc vmd xx vhi dt n1 pp-f n1;
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and shall not these tongues fry in Hell, that raile, that jest, that mocke at Honesty and Religion? Who say, that they will beleeve their hound,
and shall not these tongues fry in Hell, that rail, that jest, that mock At Honesty and Religion? Who say, that they will believe their hound,
cc vmb xx d n2 vvb p-acp n1, cst vvi, cst n1, cst vvb p-acp n1 cc n1? q-crq vvb, cst pns32 vmb vvi po32 n1,
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before a Preacher, for hee will not hunt counter. God will burne one day these tongues:
before a Preacher, for he will not hunt counter. God will burn one day these tongues:
p-acp dt n1, c-acp pns31 vmb xx vvi j. np1 vmb vvi crd n1 d n2:
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For if that tongue, that mocketh his earthly Father and Mother shall bee pulled out;
For if that tongue, that mocks his earthly Father and Mother shall be pulled out;
c-acp cs d n1, cst vvz po31 j n1 cc n1 vmb vbi vvn av;
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As Agur said, The eye that mocketh his Father, and despiseth the instruction of his Mother, let the Ravens in the valley pick it out, and the young Eagles eateit;
As Agur said, The eye that mocks his Father, and despises the instruction of his Mother, let the Ravens in the valley pick it out, and the young Eagles eateit;
c-acp vvb vvd, dt n1 cst vvz po31 n1, cc vvz dt n1 pp-f po31 n1, vvb dt n2 p-acp dt n1 vvb pn31 av, cc dt j ng1 n1;
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what shall the tongue doe, that mocketh God, his heavenly Father, the Church, his Mother, the Saints, his fellow brethren,
what shall the tongue do, that mocks God, his heavenly Father, the Church, his Mother, the Saints, his fellow brothers,
r-crq vmb dt n1 vdb, cst vvz np1, po31 j n1, dt n1, po31 n1, dt n2, po31 n1 n2,
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& members of Christs Body, the holy Ghost his Schoole-master, the Preachers, the messengers of God, the Gospell, the Word of life, the two Sacraments, the two dugges of life, the Food of our soules? Into their secrets, let not my soule come, saith old father Iacob. Many condemne us of singularity, precisenesse, puritanisme;
& members of Christ Body, the holy Ghost his Schoolmaster, the Preachers, the messengers of God, the Gospel, the Word of life, the two Sacraments, the two dugs of life, the Food of our Souls? Into their secrets, let not my soul come, Says old father Iacob. Many condemn us of singularity, preciseness, puritanism;
cc n2 pp-f npg1 n1, dt j n1 po31 n1, dt n2, dt n2 pp-f np1, dt n1, dt n1 pp-f n1, dt crd n2, dt crd n2 pp-f n1, dt n1 pp-f po12 n2? p-acp po32 n2-jn, vvb xx po11 n1 vvi, vvz j n1 np1. d vvb pno12 pp-f n1, n1, n1;
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they would not have us so odde, but to be good fellowes, boone companions, sport and play, drinke and swill like other men,
they would not have us so odd, but to be good Fellows, boon Sodales, sport and play, drink and swill like other men,
pns32 vmd xx vhi pno12 av j, cc-acp pc-acp vbi j n2, n1 n2, n1 cc vvi, vvb cc n1 av-j j-jn n2,
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and to walke as the world doth.
and to walk as the world does.
cc p-acp vvb p-acp dt n1 vdz.
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But let us answere these men, as Alexander answered Parmenio, counselling him to a thing undecent and unseemely, Facerem, si Parmenio essem, at Alexandro neutiquam licet, I would doe this,
But let us answer these men, as Alexander answered Parmenio, counseling him to a thing undecent and unseemly, Facerem, si Parmenio essem, At Alexander neutiquam licet, I would do this,
cc-acp vvb pno12 vvi d n2, c-acp np1 vvd np1, vvg pno31 p-acp dt n1 j cc j, np1, fw-mi np1 fw-la, p-acp np1 fw-la fw-la, pns11 vmd vdi d,
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if I were Parmenio, but it is no way beseeming Alexander to doe it.
if I were Parmenio, but it is no Way beseeming Alexander to do it.
cs pns11 vbdr np1, p-acp pn31 vbz dx n1 vvg np1 pc-acp vdi pn31.
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So will wee answere Atheists, Papists, Worldlings, We would doe such and such things, we would drinke with the drunkard, sweare with the swaggerer,
So will we answer Atheists, Papists, Worldlings, We would do such and such things, we would drink with the drunkard, swear with the swaggerer,
av vmb pns12 vvi n2, njp2, n2, pns12 vmd vdi d cc d n2, pns12 vmd vvi p-acp dt n1, vvb p-acp dt n1,
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and runne into all excesse of riot, if wee were Atheists, Papists, prophane worldlings; At Protestantibus & Christianis non licet:
and run into all excess of riot, if we were Atheists, Papists, profane worldlings; At Protestantibus & Christianis non licet:
cc vvi p-acp d n1 pp-f n1, cs pns12 vbdr n2, njp2, j n2; p-acp fw-la cc np1 fw-fr fw-la:
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But it is not lawfull for Christians, and Protestants, so to doe.
But it is not lawful for Christians, and Protestants, so to do.
p-acp pn31 vbz xx j p-acp np1, cc n2, av pc-acp vdi.
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God bee thanked, wee are free now from open persecution, the Moone is not turned into bloud, the Dragon pursueth not the woman, the daughters of Sion are not darkened, the Church is not blacke,
God be thanked, we Are free now from open persecution, the Moon is not turned into blood, the Dragon pursueth not the woman, the daughters of Sion Are not darkened, the Church is not black,
np1 vbb vvn, pns12 vbr j av p-acp j n1, dt n1 vbz xx vvn p-acp n1, dt n1 vvz xx dt n1, dt n2 pp-f np1 vbr xx vvn, dt n1 vbz xx j-jn,
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as Cant. 1. our bloud is not powred out like water;
as Cant 1. our blood is not poured out like water;
c-acp np1 crd po12 n1 vbz xx vvn av av-j n1;
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Finely did David answere Michol, It was before the Lord, which chose me rather then thy Fathers house, &c. And I will yet bee more vile then thus,
Finely did David answer Michal, It was before the Lord, which chosen me rather then thy Father's house, etc. And I will yet be more vile then thus,
av-j vdd np1 vvb np1, pn31 vbds p-acp dt n1, r-crq vvd pno11 av-c cs po21 ng1 n1, av cc pns11 vmb av vbi av-dc j cs av,
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as in Ierusalem, the Preachers are not scattred abroad, as Moses in Madian, Daniel in Chaldaea, Hosea in Israel, Ieremy in Iuda, Iohn in Asia, Peter in Samaria, Philip in Alexandria, Thomas in Aethiopia, Bartholomew in India, Andrew in Scythia, Simō in Persia, Iudas in Mesopotamia, Marcus in Colonia, Nathanael in France, Ioseph of Aramathia in Scotland, and Paul in England: yet are we not free from all persecution,
as in Ierusalem, the Preachers Are not scattered abroad, as Moses in Midian, daniel in Chaldaea, Hosea in Israel, Ieremy in Iuda, John in Asia, Peter in Samaria, Philip in Alexandria, Thomas in Ethiopia, Bartholomew in India, Andrew in Scythia, Simō in Persiam, Iudas in Mesopotamia, Marcus in Colonia, Nathanael in France, Ioseph of Arimathea in Scotland, and Paul in England: yet Are we not free from all persecution,
c-acp p-acp np1, dt n2 vbr xx vvn av, c-acp np1 p-acp jp, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 pp-f np1 p-acp np1, cc np1 p-acp np1: av vbr pns12 xx j p-acp d n1,
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for wee are persecuted with the toung; the woolf cannot bite, yet can he barke; the wicked cannot smite with the fist, yet can he smite with the toung:
for we Are persecuted with the tongue; the wolf cannot bite, yet can he bark; the wicked cannot smite with the fist, yet can he smite with the tongue:
c-acp pns12 vbr vvn p-acp dt n1; dt n1 vmbx vvi, av vmb pns31 vvi; dt j vmbx vvi p-acp dt n1, av vmb pns31 vvi p-acp dt n1:
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these serpents cannot sting, yet can they hisse, as they said of Ieremy, Come, let us smite him with the tongue,
these Serpents cannot sting, yet can they hiss, as they said of Ieremy, Come, let us smite him with the tongue,
d n2 vmbx vvi, av vmb pns32 vvi, c-acp pns32 vvd pp-f np1, vvb, vvb pno12 vvi pno31 p-acp dt n1,
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and let •• not give heed to any of his Words: so good men shall be sure to bee smitten with the tongue. These voices are oftentimes heard;and let •• not give heed to any of his Words: so good men shall be sure to be smitten with the tongue. These voices Are oftentimes herd;
cc vvb •• xx vvi n1 p-acp d pp-f po31 n2: av j n2 vmb vbi j pc-acp vbi vvn p-acp dt n1. np1 n2 vbr av vvn;
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Oh these holy men, oh these Bible-men, oh these precisians, Puritans, mortified men, men of the spiritlare not others holy,
O these holy men, o these Bible-men, o these Precisians, Puritans, mortified men, men of the spiritlare not Others holy,
uh d j n2, uh d n2, uh d n2, np2, vvn n2, n2 pp-f dt vvb xx ng2-jn j,
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and honest, and good as well as they? Oh take heed: Dathan, Corah and Abiram went to hell for as li•lle as that;
and honest, and good as well as they? O take heed: Dathan, Corah and Abiram went to hell for as li•lle as that;
cc j, cc j c-acp av c-acp pns32? uh vvb n1: np1, np1 cc np1 vvd p-acp n1 c-acp c-acp j c-acp d;
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and thither shall these go, if they repent not. The first Christians wanted not these derisions, mockings, and scoffings;
and thither shall these go, if they Repent not. The First Christians wanted not these derisions, mockings, and scoffings;
cc av vmb d vvi, cs pns32 vvb xx. dt ord np1 vvd xx d n2, n2, cc n2-vvg;
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Tertullian in Apologetico saith, that they in the Primitive Church were called Asinarij, Semissij, homines Crucifixi discipuli, Galilaei, Nazareni, heards of Asses, vile Fellowes, the disciples of a man crucified, Galilaeans, Nazarites, eaters of mans flesh, drinkers of mans bloud;Tertullian in Apologetico Says, that they in the Primitive Church were called Asinarij, Semissij, homines Crucifixi Disciples, Galilaei, Nazarenes, heards of Asses, vile Fellows, the Disciples of a man Crucified, Galilaeans, nazarites, eaters of men Flesh, drinkers of men blood;
np1 p-acp np1 vvz, cst pns32 p-acp dt j n1 vbdr vvn fw-la, np2, fw-la fw-la fw-la, np1, np1, n2 pp-f n2, j n2, dt n2 pp-f dt n1 vvd, n2, np2, n2 pp-f ng1 n1, n2 pp-f ng1 n1;
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for that they received the Sacraments.
for that they received the Sacraments.
c-acp cst pns32 vvd dt n2.
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Libanus, scholler to Iulian the Apostata, scoffed at Christ, asking what the Sonne of the Carpenter did then in heaven? To whom the Schoole-master of Antioch answered, Concinnat loculos Iuliano: he was making coffins for Iulian. So he died within 3. daies (saith the Tripartite History:) The same Tripartite History telleth of one Lucius Samasatensis, who mocking at Christianity, said, that he got nothing by it, Lebanon, scholar to Iulian the Apostata, scoffed At christ, asking what the Son of the Carpenter did then in heaven? To whom the Schoolmaster of Antioch answered, Concinnat loculos Julian: he was making coffins for Iulian. So he died within 3. days (Says the Tripartite History:) The same Tripartite History Telleth of one Lucius Samasatensis, who mocking At Christianity, said, that he god nothing by it,
np1, n1 p-acp np1 dt fw-la, vvn p-acp np1, vvg r-crq dt n1 pp-f dt n1 vdd av p-acp n1? p-acp ro-crq dt n1 pp-f np1 vvd, np1 fw-la np1: pns31 vbds vvg n2 p-acp np1. av pns31 vvd p-acp crd n2 (vvz dt j n1:) dt d j n1 vvz pp-f crd np1 np1, r-crq vvg p-acp np1, vvd, cst pns31 vvd pi2 p-acp pn31,
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but the increase of his name in one syllable:
but the increase of his name in one syllable:
cc-acp dt n1 pp-f po31 n1 p-acp crd n1:
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For before he was christened, hee was called Lucius, but after that he was called Lucianu•: but he mocked,
For before he was christened, he was called Lucius, but After that he was called Lucianu•: but he mocked,
c-acp c-acp pns31 vbds vvn, pns31 vbds vvn np1, p-acp a-acp cst pns31 vbds vvn np1: cc-acp pns31 vvd,
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and barked so long at Christ, that in fine he was torne in pieces of dogs; one dog are another.
and barked so long At christ, that in fine he was torn in Pieces of Dogs; one dog Are Another.
cc vvd av av-j p-acp np1, cst p-acp j pns31 vbds vvn p-acp n2 pp-f n2; crd n1 vbr j-jn.
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A wicked witnesse mocketh Iudgement (saith Salomon) but judgements are prepared for the scornefull, that is, mockers. A wicked witness mocks Judgement (Says Solomon) but Judgments Are prepared for the scornful, that is, mockers.
dt j n1 vvz n1 (vvz np1) p-acp n2 vbr vvn p-acp dt j, cst vbz, n2.
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they thinke themselves the only men of the world, and count their life the happiest,
they think themselves the only men of the world, and count their life the Happiest,
pns32 vvb px32 dt j n2 pp-f dt n1, cc vvi po32 n1 dt js,
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and will bee low in my owne sight, &c. So let us answere these huswifes, dames, scoffers, mockers, God hath not chosen them,and will be low in my own sighed, etc. So let us answer these Housewives, dams, scoffers, mockers, God hath not chosen them,
cc vmb vbi j p-acp po11 d n1, av av vvb pno12 vvi d n2, n2, n2, n2, np1 vhz xx vvn pno32,
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nor their Fathers house, and we wil be yet more vile, seeing it is before our God.
nor their Father's house, and we will be yet more vile, seeing it is before our God.
ccx po32 n2 n1, cc pns12 vmb vbi av av-dc j, vvg pn31 vbz p-acp po12 n1.
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But yet howsoever Iulian flowt at Christ, Diagoras jest at religion, Dionysius scoffe at the last Iudgement, Ismael the bastard mocke Isaac, Senacherib laugh at the virgin Sion, and nod his head at Ierusalem; yet how le they, weep they,
But yet howsoever Iulian flout At christ, Diagoras jest At Religion, Dionysius scoff At the last Judgement, Ishmael the bastard mock Isaac, Sennacherib laugh At the Virgae Sion, and nod his head At Ierusalem; yet how le they, weep they,
p-acp av c-acp np1 vvb p-acp np1, np1 n1 p-acp n1, np1 n1 p-acp dt ord n1, np1 dt n1 n1 np1, np1 vvb p-acp dt n1 np1, cc vvi po31 n1 p-acp np1; av c-crq zz pno32, vvb pns32,
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and lament this sinne in hell.
and lament this sin in hell.
cc vvi d n1 p-acp n1.
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Oh brethren, hee that heard our men, how in their secret meetings they deride the Preacher, the Word, the Auditors, the Church, the assemblies,
O brothers, he that herd our men, how in their secret meetings they deride the Preacher, the Word, the Auditors, the Church, the assemblies,
uh n2, pns31 cst vvd po12 n2, c-crq p-acp po32 j-jn n2 pns32 vvi dt n1, dt n1, dt n2, dt n1, dt n2,
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how they canvice every professour his life, & how they censure all men, how they open their mouth against heaven,
how they canvice every professor his life, & how they censure all men, how they open their Mouth against heaven,
c-crq pns32 n1 d n1 po31 n1, cc c-crq pns32 vvb d n2, c-crq pns32 vvb po32 n1 p-acp n1,
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and their tongues walke thorow the earth, how they talke on their Ale-bench, sparing neither Magistrate, not Minister,
and their tongues walk thorough the earth, how they talk on their Alebench, sparing neither Magistrate, not Minister,
cc po32 n2 vvi p-acp dt n1, c-crq pns32 vvb p-acp po32 n1, vvg dx n1, xx n1,
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nor private man, would wonder, that such iniquitie should be in the world, yet are they no sooner in danger, but they tremble.
nor private man, would wonder, that such iniquity should be in the world, yet Are they no sooner in danger, but they tremble.
ccx j n1, vmd vvi, cst d n1 vmd vbi p-acp dt n1, av vbr pns32 av-dx av-c p-acp n1, cc-acp pns32 vvb.
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But the vilenesse of this sinne of mocking shall yet more plainely appeare;
But the vileness of this sin of mocking shall yet more plainly appear;
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if yee marke the cause of it, it is ever lightly for doing well, and refraining evill : For this cavse Cain disdained,
if ye mark the cause of it, it is ever lightly for doing well, and refraining evil: For this cause Cain disdained,
cs pn22 vvb dt n1 pp-f pn31, pn31 vbz av av-j p-acp vdg av, cc vvg j-jn: p-acp d n1 np1 vvd,
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and hated his brother Abell, because his owne works were evil, & his brothers good, a vile spirit, that cannot abide vertue,
and hated his brother Abel, Because his own works were evil, & his Brother's good, a vile Spirit, that cannot abide virtue,
cc vvd po31 n1 np1, c-acp po31 d n2 vbdr j-jn, cc po31 n2 j, dt j n1, cst vmbx vvi n1,
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but so greedily thirsteth after sinne, which is of the Divell; drinke not with the drunkard, and they mocke thee;
but so greedily Thirsteth After sin, which is of the devil; drink not with the drunkard, and they mock thee;
cc-acp av av-j vvz p-acp n1, r-crq vbz pp-f dt n1; vvb xx p-acp dt n1, cc pns32 vvb pno21;
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sweare not with the swearers, and they mocke thee; be not vaine in words, in apparell, in behaviour, and they mocke thee.
swear not with the swearers, and they mock thee; be not vain in words, in apparel, in behaviour, and they mock thee.
vvb xx p-acp dt n2, cc pns32 vvb pno21; vbb xx j p-acp n2, p-acp n1, p-acp n1, cc pns32 vvb pno21.
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Heare the Word, read of it, talke of it, and by and by, a yong Saint,
Hear the Word, read of it, talk of it, and by and by, a young Saint,
vvb dt n1, vvn pp-f pn31, n1 pp-f pn31, cc p-acp cc a-acp, dt j n1,
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and an old Divell, you will to Heaven, ere your bones bee cold, with a number of such mockes and divellish taunts:
and an old devil, you will to Heaven, ere your bones be cold, with a number of such mocks and devilish taunts:
cc dt j n1, pn22 vmb p-acp n1, c-acp po22 n2 vbb j-jn, p-acp dt n1 pp-f d n2 cc j n2:
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but Iudgements are prepared for these, sinne seene and sorrowed for, hath pardon promised, but sinne jested at and played withall, hath vengeacne threatened.
but Judgments Are prepared for these, sin seen and sorrowed for, hath pardon promised, but sin jested At and played withal, hath vengeacne threatened.
cc-acp n2 vbr vvn p-acp d, n1 vvn cc vvn p-acp, vhz n1 vvn, cc-acp n1 vvn p-acp cc vvd av, vhz av vvn.
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It is the voice of a Christian to say, I have sinned: but it is the voice of a reprobate, to say, Tush, let them preach, I will sinne still:
It is the voice of a Christian to say, I have sinned: but it is the voice of a Reprobate, to say, Tush, let them preach, I will sin still:
pn31 vbz dt n1 pp-f dt njp pc-acp vvi, pns11 vhb vvn: p-acp pn31 vbz dt n1 pp-f dt n-jn, pc-acp vvi, uh, vvb pno32 vvi, pns11 vmb n1 av:
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and so verifieth the saying of Salomon, The foole maketh a mocke of sinne, he doth not know the grievousnesse thereof,
and so verifieth the saying of Solomon, The fool makes a mock of sin, he does not know the grievousness thereof,
cc av vvz dt n-vvg pp-f np1, dt n1 vvz dt n1 pp-f n1, pns31 vdz xx vvi dt n1 av,
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nor Gods judgements against the same.
nor God's Judgments against the same.
ccx n2 n2 p-acp dt d.
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& promise to themselves liberty, yet are they worse then gally-slaves, & the vilest prisoners in the world : other prisoners have mē to be their Iaylers; these have divels:
& promise to themselves liberty, yet Are they Worse then Galley slaves, & the Vilest Prisoners in the world: other Prisoners have men to be their Jailers; these have Devils:
cc vvi p-acp px32 n1, av vbr pns32 jc cs n2, cc dt js n2 p-acp dt n1: j-jn n2 vhb n2 pc-acp vbi po32 n2; d vhb n2:
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It is strange that one reporteth, that in Collecke a towne in Germany, Anno. 1505. certaine vaine persons hopping and dancing in the Church-yard, being admonished by the minister to cease,
It is strange that one Reporteth, that in Collecke a town in Germany, Anno 1505. certain vain Persons hopping and dancing in the Churchyard, being admonished by the minister to cease,
pn31 vbz j cst crd vvz, cst p-acp np1 dt n1 p-acp np1, np1 crd j j n2 j-vvg cc vvg p-acp dt n1, vbg vvn p-acp dt n1 pc-acp vvi,
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and contemning it, ranne round about, till at last they fell all downe dead.
and contemning it, ran round about, till At last they fell all down dead.
cc vvg pn31, vvd av-j a-acp, c-acp p-acp ord pns32 vvd d a-acp j.
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And note that these vile men shall be in the last times, they have beene at all times;
And note that these vile men shall be in the last times, they have been At all times;
cc vvb cst d j n2 vmb vbi p-acp dt ord n2, pns32 vhb vbn p-acp d n2;
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For sinne is as ancient as Satan, who was a murtherer from the beginning, and abode not in the truth, but now they abound,
For sin is as ancient as Satan, who was a murderer from the beginning, and Abided not in the truth, but now they abound,
c-acp n1 vbz a-acp j c-acp np1, r-crq vbds dt n1 p-acp dt n1, cc vvd xx p-acp dt n1, p-acp av pns32 vvb,
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like Bees in Hibla, like Serpents in Sinai, like lice in Aegypt. Cornelius Agrippa derided Moses, calling him a coozener,
like Bees in Hibla, like Serpents in Sinai, like lice in Egypt. Cornelius Agrippa derided Moses, calling him a cozener,
av-j n2 p-acp np1, av-j n2 p-acp np1, av-j n1 p-acp np1. np1 np1 vvn np1, vvg pno31 dt n1,
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and said, that the sea dried not up, but that hee marked the tides and course of the Moone;
and said, that the sea dried not up, but that he marked the tides and course of the Moon;
cc vvd, cst dt n1 vvd xx a-acp, cc-acp cst pns31 vvd dt n2 cc n1 pp-f dt n1;
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that hee drew no water out of the rocke, but marked the haunts of the wild beasts.
that he drew no water out of the rock, but marked the haunts of the wild beasts.
cst pns31 vvd dx n1 av pp-f dt n1, cc-acp vvd dt n2 pp-f dt j n2.
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The Philosophers called Christ a Magician, that hee did all by Necromancie:
The Philosophers called christ a Magician, that he did all by Necromancy:
dt n2 vvn np1 dt n1, cst pns31 vdd d p-acp n1:
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The Libertines contemne all the Apostles, they call Mathew an usurer, Peter an Apostata, Luke a pelting physician, Paul, vas confractum, a broken vessell, Iohn, adolescentem stolidum, a foolish yong man.
The Libertines contemn all the Apostles, they call Matthew an usurer, Peter an Apostata, Lycia a pelting Physician, Paul, vas confractum, a broken vessel, John, adolescentem stolidum, a foolish young man.
dt n2 vvb d dt n2, pns32 vvb np1 dt n1, np1 dt fw-la, av dt j-vvg n1, np1, fw-la fw-la, dt j-vvn n1, np1, fw-la fw-la, dt j j n1.
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The Novatians called Cyprianus, Caprianus; & the Arrians called Athanasius, Sathanasius: but all this is nothing to the contempt of these dogs.
The Novatians called Cyprian, Caprianus; & the Arians called Athanasius, Athanasius: but all this is nothing to the contempt of these Dogs.
dt npg1 vvn np1, np1; cc dt n2-jn vvn np1, np1: p-acp d d vbz pix p-acp dt n1 pp-f d n2.
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We may say now, as the Prophet said, The children shall presume against the ancient,
We may say now, as the Prophet said, The children shall presume against the ancient,
pns12 vmb vvi av, c-acp dt n1 vvd, dt n2 vmb vvi p-acp dt j,
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and the vile, against the honorable. The boyes of Bethel scorned Elisha: and the sawcy boyes of England scorne at all doctrine. and the vile, against the honourable. The boys of Bethel scorned Elisha: and the saucy boys of England scorn At all Doctrine.
cc dt j, p-acp dt j. dt n2 pp-f np1 vvd np1: cc dt j n2 pp-f np1 vvb p-acp d n1.
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Veni Domine Iesu, Come Lord Iesus, come quickly. O beloved, our time is now to bee wise;Veni Domine Iesu, Come Lord Iesus, come quickly. O Beloved, our time is now to be wise;
fw-la fw-la np1, vvb n1 np1, vvb av-j. sy j-vvn, po12 n1 vbz av pc-acp vbi j;
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To kisse the Sonne: if we do not, Mercy passeth, and Iudgement commeth, and warned men must die in their sinnes, To kiss the Son: if we do not, Mercy passes, and Judgement comes, and warned men must die in their Sins,
pc-acp vvi dt n1: cs pns12 vdb xx, n1 vvz, cc n1 vvz, cc vvd n2 vmb vvi p-acp po32 n2,
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and their bloud be upon them. Lastly, he noteth in these mockers, that they live at randon; They walke after their lusts:
and their blood be upon them. Lastly, he notes in these mockers, that they live At random; They walk After their Lustiest:
cc po32 n1 vbb p-acp pno32. ord, pns31 vvz p-acp d n2, cst pns32 vvb p-acp av-an; pns32 vvb p-acp po32 n2:
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like beasts they fulfill their sensuall appetites, they doe what seemeth good in their owne eyes;
like beasts they fulfil their sensual appetites, they do what seems good in their own eyes;
av-j n2 pns32 vvi po32 j n2, pns32 vdb r-crq vvz j p-acp po32 d n2;
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They make provision for the flesh, to fulfill the lusts of it: All their care is for the flesh, none for the spirit; They make provision for the Flesh, to fulfil the Lustiest of it: All their care is for the Flesh, none for the Spirit;
pns32 vvb n1 p-acp dt n1, pc-acp vvi dt n2 pp-f pn31: d po32 n1 vbz p-acp dt n1, pix p-acp dt n1;
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all for the body, little or none for the soule; all for earth, little for heaven; they walke after the flesh;
all for the body, little or none for the soul; all for earth, little for heaven; they walk After the Flesh;
d p-acp dt n1, j cc pix p-acp dt n1; d p-acp n1, av-j p-acp n1; pns32 vvb p-acp dt n1;
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and they warre after the flesh : For so doth Paul distinguish them;
and they war After the Flesh: For so does Paul distinguish them;
cc pns32 vvb p-acp dt n1: c-acp av vdz np1 vvb pno32;
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these men are the slaves of the flesh, they serve not the Lord, but their belly;
these men Are the slaves of the Flesh, they serve not the Lord, but their belly;
d n2 vbr dt n2 pp-f dt n1, pns32 vvb xx dt n1, cc-acp po32 n1;
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For they are in the snare of the Divell, and are taken of him at his will.
For they Are in the snare of the devil, and Are taken of him At his will.
c-acp pns32 vbr p-acp dt n1 pp-f dt n1, cc vbr vvn pp-f pno31 p-acp po31 n1.
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Others have chaines of iron, these have chaines of darkenes: others are for a time, these for ever;
Others have chains of iron, these have chains of darkness: Others Are for a time, these for ever;
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Thou shalt not come out thence, till thou hast paid the utmost farthing: but that will never be; now that they are prisoners. Note Peters reason; Thou shalt not come out thence, till thou hast paid the utmost farthing: but that will never be; now that they Are Prisoners. Note Peter's reason;
pns21 vm2 xx vvi av av, c-acp pns21 vh2 vvn dt j n1: p-acp d vmb av-x vbi; av cst pns32 vbr n2. n1 npg1 n1;
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Of whomsoever a man is overcome, even unto the same is he in bondage; but their malice, their envy, their pride overcommeth them;Of whomsoever a man is overcome, even unto the same is he in bondage; but their malice, their envy, their pride Overcometh them;
pp-f ro-crq dt n1 vbz vvn, av p-acp dt d vbz pns31 p-acp n1; p-acp po32 n1, po32 n1, po32 n1 vvz pno32;
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therfore be they in bondage to them.
Therefore be they in bondage to them.
av vbb pns32 p-acp n1 p-acp pno32.
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Pius, etsi serviat, liber est, a godly man, though he serveth, yet is he a free man.Pius, Though serviat, liber est, a godly man, though he serves, yet is he a free man.
fw-la, fw-la fw-la, fw-la fw-la, dt j n1, cs pns31 vvz, av vbz pns31 dt j n1.
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I will walke at libertie (saith David) for I seeke thy precepts. Malus, etiamsi regnat, seruus est: I will walk At liberty (Says David) for I seek thy Precepts. Malus, Even if Reigneth, seruus est:
pns11 vmb vvi p-acp n1 (vvz np1) c-acp pns11 vvb po21 n2. np1, fw-la fw-la, fw-la fw-la:
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a bad man although he ruleth, yet is he a servant, et tot dominorum, quot vitiorum, and that of so many masters, as he hath vices.
a bad man although he Ruleth, yet is he a servant, et tot Dominorum, quot Vitiorum, and that of so many Masters, as he hath vices.
dt j n1 cs pns31 vvz, av vbz pns31 dt n1, fw-la fw-la fw-la, fw-la fw-la, cc d pp-f av d n2, c-acp pns31 vhz n2.
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Hereupō saith our Saviour, Whosoever committeth sinne, is the servant of sinne; and the servant abideth not in the house for ever.
Hereupon Says our Saviour, Whosoever Committeth sin, is the servant of sin; and the servant Abideth not in the house for ever.
av vvz po12 n1, r-crq vvz n1, vbz dt n1 pp-f n1; cc dt n1 vvz xx p-acp dt n1 c-acp av.
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His leachery, envy, malice, covetousnesse mastereth him: Be not (therefore) overcome of evill: but overcome evill with goodnesse: Vincimur, non vincimus:
His lechery, envy, malice, covetousness mastereth him: Be not (Therefore) overcome of evil: but overcome evil with Goodness: Vincimur, non vincimus:
po31 n1, n1, n1, n1 vvz pno31: vbb xx (av) vvn pp-f n-jn: cc-acp vvb j-jn p-acp n1: fw-la, fw-la fw-la:
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wee are not overcome, wee not overcome;
we Are not overcome, we not overcome;
pns12 vbr xx vvn, pns12 xx vvn;
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Let not sinne therefore raigne in your mortall bodies, that yee should obey it in the lusts thereof: Let not sin Therefore Reign in your Mortal bodies, that ye should obey it in the Lustiest thereof:
vvb xx n1 av vvi p-acp po22 j-jn n2, cst pn22 vmd vvi pn31 p-acp dt n2 av:
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And againe, Let not sinne have dominion over you.
And again, Let not sin have dominion over you.
cc av, vvb xx n1 vhb n1 p-acp pn22.
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In these men all the members of their body are defiled, they bee arma injustiviae, weapons of unrighteousnesse,
In these men all the members of their body Are defiled, they be arma injustiviae, weapons of unrighteousness,
p-acp d n2 d dt n2 pp-f po32 n1 vbr vvn, pns32 vbb fw-la fw-la, n2 pp-f n1,
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and all the powers of their soule are corrupted;
and all the Powers of their soul Are corrupted;
cc d dt n2 pp-f po32 n1 vbr vvn;
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peccati enim sedes est anima, the soule is the seate of sinne, the two powers of the soule are Vnderstanding and Will;peccati enim sedes est anima, the soul is the seat of sin, the two Powers of the soul Are Understanding and Will;
fw-la fw-la fw-la fw-la fw-la, dt n1 vbz dt n1 pp-f n1, dt crd n2 pp-f dt n1 vbr n1 cc n1;
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either wee know not that which is good, or wee cannot performe it, for the weakenesse of our understanding.
either we know not that which is good, or we cannot perform it, for the weakness of our understanding.
d pns12 vvb xx d r-crq vbz j, cc pns12 vmbx vvi pn31, p-acp dt n1 pp-f po12 n1.
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The naturall wise man, (whose knowledge is not cleered by Gods Spirit) perceiveth not the things of the Spirit of God, The natural wise man, (whose knowledge is not cleared by God's Spirit) perceives not the things of the Spirit of God,
dt j j n1, (rg-crq n1 vbz xx vvn p-acp npg1 n1) vvz xx dt n2 pp-f dt n1 pp-f np1,
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for they are foolishnesse unto him, neither can he know them, because they are spiritually discerned. for they Are foolishness unto him, neither can he know them, Because they Are spiritually discerned.
c-acp pns32 vbr n1 p-acp pno31, dx vmb pns31 vvi pno32, c-acp pns32 vbr av-j vvn.
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And further the Apostle saith, that the wisedome of the Flesh is death:
And further the Apostle Says, that the Wisdom of the Flesh is death:
cc av-j dt n1 vvz, cst dt n1 pp-f dt n1 vbz n1:
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and the reason hee rendreth after in the next verse, saying, Because the wisedome of the flesh is enmity against God,
and the reason he rendereth After in the next verse, saying, Because the Wisdom of the Flesh is enmity against God,
cc dt n1 pns31 vvz a-acp p-acp dt ord n1, vvg, p-acp dt n1 pp-f dt n1 vbz n1 p-acp np1,
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for it is not subject unto the Law of God, neither can be. for it is not Subject unto the Law of God, neither can be.
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Naturally our cogitations are darkened, and wee strangers from the life of God, through the ignorance that is in us. Thus wee either know not that which is good,
Naturally our cogitations Are darkened, and we Strangers from the life of God, through the ignorance that is in us. Thus we either know not that which is good,
av-j po12 n2 vbr vvn, cc pns12 n2 p-acp dt n1 pp-f np1, p-acp dt n1 cst vbz p-acp pno12. av pns12 d vvb xx d r-crq vbz j,
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or wee doe it not, by reason of the weakenesse of our understanding:
or we do it not, by reason of the weakness of our understanding:
cc pns12 vdb pn31 xx, p-acp n1 pp-f dt n1 pp-f po12 n1:
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Or otherwise wee know Gods Commandements and doe them not, ob voluntatis defectum, because our wils are defective;
Or otherwise we know God's commandments and do them not, ob voluntatis defectum, Because our wills Are defective;
cc av pns12 vvb n2 n2 cc vdb pno32 xx, fw-la fw-la fw-la, p-acp po12 n2 vbr j;
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our wils are readily carried unto lusts, to fulfill them, not to the commandements of God, to obey them, Video meliora, probo { que }, I see better things, ct I allow them, quoth Medea. We fulfill the lusts of the flesh and of the minde, serving lusts and divers pleasures.
our wills Are readily carried unto Lustiest, to fulfil them, not to the Commandments of God, to obey them, Video Meliora, probo { que }, I see better things, ct I allow them, quoth Medea. We fulfil the Lustiest of the Flesh and of the mind, serving Lustiest and diverse pleasures.
po12 n2 vbr av-j vvn p-acp n2, pc-acp vvi pno32, xx p-acp dt n2 pp-f np1, pc-acp vvi pno32, fw-la fw-la, fw-la { fw-fr }, pns11 vvb jc n2, fw-la pns11 vvb pno32, vvd np1. pns12 vvb dt n2 pp-f dt n1 cc pp-f dt n1, vvg n2 cc j n2.
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Vnderstanding and Will are the two subjects of true Wisedome, in the one Knowledge, in the other, Affection cleaveth and sticketh,
Understanding and Will Are the two subject's of true Wisdom, in the one Knowledge, in the other, Affection cleaveth and sticketh,
n1 cc n1 vbr dt crd n2-jn pp-f j n1, p-acp dt crd n1, p-acp dt n-jn, n1 vvz cc vvz,
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and both are to be holpen by Grace, the Vnderstanding without the Will, is weake and profiteth not,
and both Are to be helped by Grace, the Understanding without the Will, is weak and profiteth not,
cc d vbr pc-acp vbi vvn p-acp n1, dt n1 p-acp dt n1, vbz j cc vvz xx,
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and the Will without it, is blinde: To know God, and not to love him, is very little;
and the Will without it, is blind: To know God, and not to love him, is very little;
cc dt n1 p-acp pn31, vbz j: pc-acp vvi np1, cc xx pc-acp vvi pno31, vbz av j;
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and who can love him, except hee know him? Knowledge and Vnderstanding is the gate, by which things at pleasure enter,
and who can love him, except he know him? Knowledge and Understanding is the gate, by which things At pleasure enter,
cc q-crq vmb vvi pno31, c-acp pns31 vvb pno31? n1 cc n1 vbz dt n1, p-acp r-crq n2 p-acp n1 vvi,
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but wee must not stand in the gate, wee must goe further; for God respecteth not how much a man understandeth, but how much hee loveth;
but we must not stand in the gate, we must go further; for God respecteth not how much a man understands, but how much he loves;
cc-acp pns12 vmb xx vvi p-acp dt n1, pns12 vmb vvi av-jc; p-acp np1 vvz xx c-crq d dt n1 vvz, cc-acp c-crq d pns31 vvz;
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& affectus subiugat, and how much he subdueth his affections.& affectus subjugate, and how much he subdueth his affections.
cc fw-la vvi, cc c-crq d pns31 vvz po31 n2.
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The Vnderstanding is to be enlightned, the Will to be moved, the Vnderstanding to be instructed, the Will to be defended;
The Understanding is to be enlightened, the Will to be moved, the Understanding to be instructed, the Will to be defended;
dt n1 vbz pc-acp vbi vvn, dt n1 pc-acp vbi vvn, dt n1 pc-acp vbi vvn, dt n1 pc-acp vbi vvn;
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the Vnderstanding to be lightned by Faith, & the Will to be inflamed with love, to trample,
the Understanding to be lightened by Faith, & the Will to be inflamed with love, to trample,
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& tread all lust under the feete.
& tread all lust under the feet.
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Hee that can overcome his lusts, as Samson the Philistines, with the jaw-bone of an Asse;
He that can overcome his Lustiest, as samson the philistines, with the jawbone of an Ass;
pns31 cst vmb vvi po31 n2, c-acp np1 dt njp2, p-acp dt n1 pp-f dt n1;
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as David did Goliah, with a sling:
as David did Goliath, with a sling:
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he that can overcome this tower of Babylon, pull downe these walles of Iericho, hee shall see the goodnesse of the Lord, in the land of the Living.
he that can overcome this tower of Babylon, pull down these walls of Jericho, he shall see the Goodness of the Lord, in the land of the Living.
pns31 cst vmb vvi d n1 pp-f np1, vvb a-acp d n2 pp-f np1, pns31 vmb vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n-vvg.
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We talke of Christianity, but it is true, in the Land of the living: wee talke of Christianity, but it is true Christianity, true manhood, to master thy lusts:
We talk of Christianity, but it is true, in the Land of the living: we talk of Christianity, but it is true Christianity, true manhood, to master thy Lustiest:
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For they that are Christs, have crucified the flesh with the affections and lusts. This is Christianity indeed;For they that Are Christ, have Crucified the Flesh with the affections and Lustiest. This is Christianity indeed;
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this is to professe to know God, both in words and in workes; this is both to have a shew of godlinesse & the power of godlines;
this is to profess to know God, both in words and in works; this is both to have a show of godliness & the power of godliness;
d vbz pc-acp vvi pc-acp vvi np1, av-d p-acp n2 cc p-acp n2; d vbz av-d pc-acp vhi dt n1 pp-f n1 cc dt n1 pp-f n1;
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this is to have both leaves & fruit;
this is to have both leaves & fruit;
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this is to be a true child of Abraham. We read of the strength of Shamgar, who slew six hundred men with an Oxe goad;
this is to be a true child of Abraham. We read of the strength of Shamgar, who slew six hundred men with an Ox goad;
d vbz pc-acp vbi dt j n1 pp-f np1. pns12 vvb pp-f dt n1 pp-f j, r-crq vvd crd crd n2 p-acp dt n1 n1;
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of Samson, who slew a whole Army of the Philistines with a jaw bone; of David, who smote down a Giant with a pibble stone;
of samson, who slew a Whole Army of the philistines with a jaw bone; of David, who smote down a Giant with a pebble stone;
pp-f np1, r-crq vvd dt j-jn n1 pp-f dt njp2 p-acp dt n1 n1; pp-f np1, r-crq vvd a-acp dt n1 p-acp dt n1 n1;
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of Hercules, who overcame a Lion and a Beare, and threw downe the birds of Stinphalida, and put downe an Amazon, a mighty warrior,
of Hercules, who overcame a lion and a Bear, and threw down the Birds of Stinphalida, and put down an Amazon, a mighty warrior,
pp-f np1, r-crq vvd dt n1 cc dt n1, cc vvd a-acp dt n2 pp-f np1, cc vvd a-acp dt np1, dt j n1,
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and cut off the head of Hydra; but as Lactantius said, Lib. 1. cap. 9. these are nothing:
and Cut off the head of Hydra; but as Lactantius said, Lib. 1. cap. 9. these Are nothing:
cc vvd a-acp dt n1 pp-f np1; p-acp c-acp np1 vvd, np1 crd n1. crd d vbr pix:
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hee is a stronger man, who overcommeth his wrath, than hee that overcommeth a Lion; he that treadeth under his desires, than hee that casteth downe Birds and ravenous fowles;
he is a Stronger man, who Overcometh his wrath, than he that Overcometh a lion; he that treadeth under his Desires, than he that Cast down Birds and ravenous fowls;
pns31 vbz dt jc n1, r-crq vvz po31 n1, cs pns31 cst vvz dt n1; pns31 cst vvz p-acp po31 n2, cs pns31 cst vvz a-acp n2 cc j n2;
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he that suppresseth his lust, than he that suppresseth the Amazons. Hercules for all his strength, was a slave to Omphale, and sate spinning in a womans attire at her feete, with a Rocke and a Distaffe.
he that suppresses his lust, than he that suppresses the Amazons. Hercules for all his strength, was a slave to Omphale, and sat spinning in a woman's attire At her feet, with a Rock and a Distaff.
pns31 cst vvz po31 n1, cs pns31 cst vvz dt np2. np1 p-acp d po31 n1, vbds dt n1 p-acp np1, cc vvd vvg p-acp dt ng1 n1 p-acp po31 n2, p-acp dt n1 cc dt n1.
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He that is slow to anger, is better than a mighty man: He that is slow to anger, is better than a mighty man:
pns31 cst vbz j pc-acp vvi, vbz jc cs dt j n1:
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and hee that ruleth his owne minde, is better than hee that winneth a Citie. We are desirous to know the state of our Salvation, our Election, and he that Ruleth his own mind, is better than he that wins a city. We Are desirous to know the state of our Salvation, our Election,
cc pns31 cst vvz po31 d n1, vbz jc cs pns31 cst vvz dt n1. pns12 vbr j pc-acp vvi dt n1 pp-f po12 n1, po12 n1,
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and Glorification : Let us then beginne where God beginneth, at the renouncing of our lusts;
and Glorification: Let us then begin where God begins, At the renouncing of our Lustiest;
cc n1: vvb pno12 av vvi c-crq np1 vvz, p-acp dt vvg pp-f po12 n2;
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For the grace of God that bringeth Salvation to all men, teacheth us to deny ungodlinesse, For the grace of God that brings Salvation to all men, Teaches us to deny ungodliness,
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and worldly lusts. None can looke for the blessed hope, but they that have denyed ungodlinesse & worldly lusts. and worldly Lustiest. None can look for the blessed hope, but they that have denied ungodliness & worldly Lustiest.
cc j n2. np1 vmb vvi p-acp dt j-vvn n1, cc-acp pns32 cst vhb vvn n1 cc j n2.
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None can say, There is layd up for mee a crowne of righteousnesse, but such as can say, I have fought a good fight, except they have striven against their lusts.
None can say, There is laid up for me a crown of righteousness, but such as can say, I have fought a good fight, except they have striven against their Lustiest.
pix vmb vvi, pc-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, cc-acp d c-acp vmb vvi, pns11 vhb vvn dt j n1, c-acp pns32 vhb vvn p-acp po32 n2.
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Election is a thing revealed by steps.
Election is a thing revealed by steps.
n1 vbz dt n1 vvn p-acp n2.
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As therefore it is madnesse to a man, that climbeth a ladder, to labour to set his foot at the first step, on the highest step of the Ladder,
As Therefore it is madness to a man, that climbs a ladder, to labour to Set his foot At the First step, on the highest step of the Ladder,
p-acp av pn31 vbz n1 p-acp dt n1, cst vvz dt n1, pc-acp vvi pc-acp vvi po31 n1 p-acp dt ord n1, p-acp dt js n1 pp-f dt n1,
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but to beginne at the lowest, and so goe to the highest: Paul maketh these steps, Vocation, Iustification, Sanctification, Glorification;
but to begin At the lowest, and so go to the highest: Paul makes these steps, Vocation, Justification, Sanctification, Glorification;
cc-acp pc-acp vvi p-acp dt js, cc av vvb p-acp dt js: np1 vvz d n2, n1, n1, n1, n1;
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so that if I would come to Glorification the highest step, and is in Heaven with God, so that if I would come to Glorification the highest step, and is in Heaven with God,
av cst cs pns11 vmd vvi p-acp n1 dt js n1, cc vbz p-acp n1 p-acp np1,
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then must I beginne at the lowest step. But to prosecute this worthy point farther: If I be called of God, then am I justified;
then must I begin At the lowest step. But to prosecute this worthy point farther: If I be called of God, then am I justified;
av vmb pns11 vvi p-acp dt js n1. p-acp pc-acp vvi d j n1 av-jc: cs pns11 vbb vvn pp-f np1, av vbm pns11 vvn;
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if justified, then am I sanctified; if sanctified now, then shall I be glorified hereafter. Paul saith, There is no condemnation to them that are in Christ Iesus.
if justified, then am I sanctified; if sanctified now, then shall I be glorified hereafter. Paul Says, There is no condemnation to them that Are in christ Iesus.
cs vvn, av vbm pns11 vvn; cs vvn av, av vmb pns11 vbi vvn av. np1 vvz, a-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1.
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Yea, but who are those? Which walke not after the flesh, but after the Spirit.
Yea, but who Are those? Which walk not After the Flesh, but After the Spirit.
uh, cc-acp r-crq vbr d? r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1.
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So then, if I would know whether I be in Christ Iesus, or no, I must looke how I walke,
So then, if I would know whither I be in christ Iesus, or no, I must look how I walk,
av av, cs pns11 vmd vvi cs pns11 vbb p-acp np1 np1, cc uh-dx, pns11 vmb vvi c-crq pns11 vvb,
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how I tame the flesh, and the lusts of it.
how I tame the Flesh, and the Lustiest of it.
c-crq pns11 vvb dt n1, cc dt n2 pp-f pn31.
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If I finde that God in mercy hath wrought in me a change, a hatred of sinne, a love of vertue, a zeale to his Gospell, a care of his Glory, a quenching of my lusts and concupiscence;
If I find that God in mercy hath wrought in me a change, a hatred of sin, a love of virtue, a zeal to his Gospel, a care of his Glory, a quenching of my Lustiest and concupiscence;
cs pns11 vvb cst np1 p-acp n1 vhz vvn p-acp pno11 dt n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 p-acp po31 n1, dt n1 pp-f po31 n1, dt vvg pp-f po11 n2 cc n1;
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then is the conclusion inferred, I am in Christ Iesus, I am elected.
then is the conclusion inferred, I am in christ Iesus, I am elected.
av vbz dt n1 vvn, pns11 vbm p-acp np1 np1, pns11 vbm vvn.
(76) sermon (DIV2)
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Thus wee make our election sure to our selves, as the Apostle counselleth us, Make your election and calling sure by good works:
Thus we make our election sure to our selves, as the Apostle counselleth us, Make your election and calling sure by good works:
av pns12 vvb po12 n1 j p-acp po12 n2, c-acp dt n1 vvz pno12, vvb po22 n1 cc vvg av-j p-acp j n2:
(76) sermon (DIV2)
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it is known to God before the foundations of the World were laid: but it is knowne to us, by the effect of it:
it is known to God before the foundations of the World were laid: but it is known to us, by the Effect of it:
pn31 vbz vvn p-acp np1 p-acp dt n2 pp-f dt n1 vbdr vvn: cc-acp pn31 vbz vvn p-acp pno12, p-acp dt n1 pp-f pn31:
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so that still our rule holdeth, If we will know, whether wee bee elected to live in Heaven with God, we must ever looke how we lead our lives in earth with men.
so that still our Rule holds, If we will know, whither we be elected to live in Heaven with God, we must ever look how we led our lives in earth with men.
av cst av po12 n1 vvz, cs pns12 vmb vvi, cs pns12 vbb vvn pc-acp vvi p-acp n1 p-acp np1, pns12 vmb av vvi c-crq pns12 vvb po12 n2 p-acp n1 p-acp n2.
(76) sermon (DIV2)
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Wee must give all diligence, & joyne vertue (godly manners) with our Faith; and with Vertue, Knowledge; we must give all diligence, & join virtue (godly manners) with our Faith; and with Virtue, Knowledge;
pns12 vmb vvi d n1, cc vvi n1 (j n2) p-acp po12 n1; cc p-acp n1, n1;
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and with Knowledge, Temperance; and with Temperance, Patience; and with Patience, Godlinesse; with Godlinesse, Brotherly kindnesse; and with Brotherly kindnesse, Love.
and with Knowledge, Temperance; and with Temperance, Patience; and with Patience, Godliness; with Godliness, Brotherly kindness; and with Brotherly kindness, Love.
cc p-acp n1, n1; cc p-acp n1, np1-n; cc p-acp n1, n1; p-acp n1, av-j n1; cc p-acp j n1, n1.
(76) sermon (DIV2)
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For if these things be among us, and abound, they will make that wee shall not bee idle,
For if these things be among us, and abound, they will make that we shall not be idle,
p-acp cs d n2 vbb p-acp pno12, cc vvi, pns32 vmb vvi cst pns12 vmb xx vbi j,
(76) sermon (DIV2)
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nor unfruitfull in the knewledge of our Lord Iesus Christ. nor unfruitful in the knewledge of our Lord Iesus christ.
ccx j p-acp dt n1 pp-f po12 n1 np1 np1.
(76) sermon (DIV2)
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If these things bee, then are wee happy, if God hath changed us from carelesse, to careful men and women, from drinking, riot, whoredome, prophanenesse, to holinesse of life:
If these things be, then Are we happy, if God hath changed us from careless, to careful men and women, from drinking, riot, whoredom, profaneness, to holiness of life:
cs d n2 vbi, av vbr pns12 j, cs np1 vhz vvn pno12 p-acp j, p-acp j n2 cc n2, p-acp vvg, n1, n1, n1, p-acp n1 pp-f n1:
(76) sermon (DIV2)
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then are wee Gods, then Heaven is ours.
then Are we God's, then Heaven is ours.
av vbr pns12 n2, cs n1 vbz png12.
(76) sermon (DIV2)
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Now live like a Christian among men, and ever live like a Saint among the Angels of Heaven.
Now live like a Christian among men, and ever live like a Saint among the Angels of Heaven.
av vvb av-j dt njp p-acp n2, cc av vvb av-j dt n1 p-acp dt n2 pp-f n1.
(76) sermon (DIV2)
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But now live in sinne, in lusts and pleasures, follow the flesh, and then rot in the reward of it, goe to the Divell and his angels;
But now live in sin, in Lustiest and pleasures, follow the Flesh, and then rot in the reward of it, go to the devil and his Angels;
p-acp av vvb p-acp n1, p-acp n2 cc n2, vvb dt n1, cc av vvb p-acp dt n1 pp-f pn31, vvb p-acp dt n1 cc po31 n2;
(76) sermon (DIV2)
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the end of these thing is death. the end of these thing is death.
dt n1 pp-f d n1 vbz n1.
(76) sermon (DIV2)
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I pray you therefore, as you love your life with God another day, and assurance of it to your soules in this world, Give your bodies a living sacrifice, holy and acceptable to God,
I pray you Therefore, as you love your life with God Another day, and assurance of it to your Souls in this world, Give your bodies a living sacrifice, holy and acceptable to God,
pns11 vvb pn22 av, c-acp pn22 vvb po22 n1 p-acp np1 j-jn n1, cc n1 pp-f pn31 p-acp po22 n2 p-acp d n1, vvb po22 n2 dt j-vvg n1, j cc j p-acp np1,
(76) sermon (DIV2)
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and fashion not your selves according to this World: but bee yee changed by the renewing of your minde:
and fashion not your selves according to this World: but be ye changed by the renewing of your mind:
cc vvb xx po22 n2 vvg p-acp d n1: cc-acp vbb pn22 vvn p-acp dt vvg pp-f po22 n1:
(76) sermon (DIV2)
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and whatsoever things are true, whatsoever things are honest, whatsoever things are just, whosoever things are pure, whatsoever things pertaine to love, whatsoever things are of good report:
and whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whosoever things Are pure, whatsoever things pertain to love, whatsoever things Are of good report:
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(76) sermon (DIV2)
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if there be any vertue, or if there bee any praise, thinke on these things. if there be any virtue, or if there be any praise, think on these things.
cs pc-acp vbb d n1, cc cs pc-acp vbb d n1, vvb p-acp d n2.
(76) sermon (DIV2)
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This desire is the fruit of our life, and there is not in the world a better portion.
This desire is the fruit of our life, and there is not in the world a better portion.
d n1 vbz dt n1 pp-f po12 n1, cc pc-acp vbz xx p-acp dt n1 dt jc n1.
(76) sermon (DIV2)
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This we have chosen, and in this we will dwell, untill the fulnesse of time, that we shall say in our course, Nunc dimittis, Lord: now let thy servant depart in peace.
This we have chosen, and in this we will dwell, until the fullness of time, that we shall say in our course, Nunc Dimittis, Lord: now let thy servant depart in peace.
np1 pns12 vhb vvn, cc p-acp d pns12 vmb vvi, c-acp dt n1 pp-f n1, cst pns12 vmb vvi p-acp po12 n1, fw-la ng1, n1: av vvb po21 n1 vvi p-acp n1.
(76) sermon (DIV2)
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These shall assure us, that we are the Lords, cared for heere, and elected else-where to live with him for ever.
These shall assure us, that we Are the lords, cared for Here, and elected elsewhere to live with him for ever.
d vmb vvi pno12, cst pns12 vbr dt n2, vvd p-acp av, cc vvn av pc-acp vvi p-acp pno31 p-acp av.
(76) sermon (DIV2)
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THE THIRTIETH SERMON. VERS. XIX. These are makers of Sects, naturall men, having not the Spirit.
THE THIRTIETH SERMON. VERS. XIX. These Are makers of Sects, natural men, having not the Spirit.
dt ord n1. fw-la. np1. d vbr n2 pp-f n2, j n2, vhg xx dt n1.
(77) sermon (DIV2)
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AS before in the former verse, he called them Mockers, walk•ng after their owne ungodly lusts: AS before in the former verse, he called them Mockers, walk•ng After their own ungodly Lustiest:
p-acp a-acp p-acp dt j n1, pns31 vvd pno32 n2, vvg p-acp po32 d j n2:
(77) sermon (DIV2)
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so here he calleth them Sectaries; not keeping the unity of the Spirit, in the bond of peace, not remembring that there is but one body, one Spirit, one faith, one God and Father over all, which is above all, and in us all.
so Here he calls them Sectaries; not keeping the unity of the Spirit, in the bound of peace, not remembering that there is but one body, one Spirit, one faith, one God and Father over all, which is above all, and in us all.
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(77) sermon (DIV2)
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But these Sectaries set Altar against Altar, and cut in sunder Christs seamelesse coate; they divide Christ:
But these Sectaries Set Altar against Altar, and Cut in sunder Christ Seamless coat; they divide christ:
p-acp d n2 vvd n1 p-acp n1, cc vvn p-acp av npg1 j n1; pns32 vvb np1:
(77) sermon (DIV2)
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Such were the Corinthians; one said I am Pauls, another I am Apollos, a third, I am Cephas, a fourth, I am Christs.
Such were the Corinthians; one said I am Paul's, Another I am Apollos, a third, I am Cephas, a fourth, I am Christ.
d vbdr dt np1; crd j-vvn pns11 vbm np1, j-jn pns11 vbm np1, dt ord, pns11 vbm np1, dt ord, pns11 vbm npg1.
(77) sermon (DIV2)
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Is Christ divided? This dividing of Christ, is a signe, that men are carnall, unregenerate; Is christ divided? This dividing of christ, is a Signen, that men Are carnal, unregenerate;
vbz np1 vvn? d vvg pp-f np1, vbz dt n1, cst n2 vbr j, j;
(77) sermon (DIV2)
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so reasoneth the Apostle, Yee are carnall, for whereas there is among you envying and strife, and divisions; are yee not carnall and walke as men? Who is Paul? And who is Apollos? but ministers by whom yee beleeved? There was a rough Altar in Ierusalem, to note the imperfection of the law,
so reasoneth the Apostle, Ye Are carnal, for whereas there is among you envying and strife, and divisions; Are ye not carnal and walk as men? Who is Paul? And who is Apollos? but Ministers by whom ye believed? There was a rough Altar in Ierusalem, to note the imperfection of the law,
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(77) sermon (DIV2)
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and there was but one Altar, to note the unity of the Church.
and there was but one Altar, to note the unity of the Church.
cc a-acp vbds p-acp crd n1, pc-acp vvi dt n1 pp-f dt n1.
(77) sermon (DIV2)
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Well said Ierome; Meum propositum est, antiquos legere, singula probare, tenere quae bona sunt, & à fide Ecclesiae Catholicae non recedere:
Well said Jerome; Meum propositum est, Antiquos Legere, singula Probare, tenere Quae Bona sunt, & à fide Ecclesiae Catholic non recedere:
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(77) sermon (DIV2)
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My purpose is, to read the ancient Fathers, to prove, and trie every thing, and to hold that which is good,
My purpose is, to read the ancient Father's, to prove, and try every thing, and to hold that which is good,
po11 n1 vbz, pc-acp vvi dt j n2, pc-acp vvi, cc vvi d n1, cc pc-acp vvi d r-crq vbz j,
(77) sermon (DIV2)
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and not to depart from the faith of the Catholicke Church; For there is but one dove, one spouse, one body of Christ.
and not to depart from the faith of the Catholic Church; For there is but one dove, one spouse, one body of christ.
cc xx pc-acp vvi p-acp dt n1 pp-f dt jp n1; c-acp pc-acp vbz cc-acp crd n1, crd n1, crd n1 pp-f np1.
(77) sermon (DIV2)
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Of this sinne the Apostle giveth the Church warning, saying;
Of this sin the Apostle gives the Church warning, saying;
pp-f d n1 dt n1 vvz dt n1 n1, vvg;
(77) sermon (DIV2)
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Let us consider one another, and provoke unto love, and unto good Workes, not forsaking the fellowship that we have among our selves, Let us Consider one Another, and provoke unto love, and unto good Works, not forsaking the fellowship that we have among our selves,
vvb pno12 vvi pi j-jn, cc vvi p-acp n1, cc p-acp j vvz, xx vvg dt n1 cst pns12 vhb p-acp po12 n2,
(77) sermon (DIV2)
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as is the manner of some. as is the manner of Some.
c-acp vbz dt n1 pp-f d.
(77) sermon (DIV2)
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It is the manner of some, to turne with the spiders breath, the sweet iuyce of flowers into poison; to seeke knots in bulrushes:
It is the manner of Some, to turn with the spiders breath, the sweet juice of flowers into poison; to seek knots in Bulrushes:
pn31 vbz dt n1 pp-f d, pc-acp vvi p-acp dt ng1 n1, dt j n1 pp-f n2 p-acp n1; pc-acp vvi n2 p-acp n2:
(77) sermon (DIV2)
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to stumble at every straw, that stoppeth the course of their eager spirit; to breake the bonds of peace;
to Stumble At every straw, that stoppeth the course of their eager Spirit; to break the bonds of peace;
pc-acp vvi p-acp d n1, cst vvz dt n1 pp-f po32 j n1; pc-acp vvi dt n2 pp-f n1;
(77) sermon (DIV2)
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to forsake this fellowship, that wee should have among ourselves; and to single and sever themselves by themselves;
to forsake this fellowship, that we should have among ourselves; and to single and sever themselves by themselves;
pc-acp vvi d n1, cst pns12 vmd vhi p-acp px12; cc p-acp j cc vvi px32 p-acp px32;
(77) sermon (DIV2)
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they busie their braines about Pythagoras numbers, & Plato's Idea, and Aristotles commonwealth;
they busy their brains about Pythagoras numbers, & Plato's Idea, and Aristotle commonwealth;
pns32 vvi po32 n2 p-acp npg1 n2, cc npg1 n1, cc npg1 n1;
(77) sermon (DIV2)
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they see not at Damascus a strange Altar with Ahaz, but they strait-way get the patterne,
they see not At Damascus a strange Altar with Ahaz, but they straightway get the pattern,
pns32 vvb xx p-acp np1 dt j n1 p-acp np1, p-acp pns32 av-an vvb dt n1,
(77) sermon (DIV2)
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and Vrias the Priest must make them the like at home.
and Vrias the Priest must make them the like At home.
cc npg1 dt n1 vmb vvi pno32 dt j p-acp n1-an.
(77) sermon (DIV2)
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But what saith Paul, concerning these Sectaries, I beseech you brethren (saith he) marke them diligently, which cause division and offences, contrary to the doctrine which yee have learned, and avoid them;
But what Says Paul, Concerning these Sectaries, I beseech you brothers (Says he) mark them diligently, which cause division and offences, contrary to the Doctrine which ye have learned, and avoid them;
p-acp r-crq vvz np1, vvg d n2, pns11 vvb pn22 n2 (vvz pns31) vvb pno32 av-j, r-crq n1 n1 cc n2, j-jn p-acp dt n1 r-crq pn22 vhb vvn, cc vvi pno32;
(77) sermon (DIV2)
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for they that are such, serve not the Lord Iesus Christ, but their owne bellies, and with faire speeches and flattering deceive the heart of the simple. for they that Are such, serve not the Lord Iesus christ, but their own bellies, and with fair Speeches and flattering deceive the heart of the simple.
c-acp pns32 cst vbr d, vvb xx dt n1 np1 np1, cc-acp po32 d n2, cc p-acp j n2 cc j-vvg vvb dt n1 pp-f dt j.
(77) sermon (DIV2)
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The Prophet David saith, Ierusalem (a figure of the Church, is built as a City, that is at unity in it selfe;
The Prophet David Says, Ierusalem (a figure of the Church, is built as a city, that is At unity in it self;
dt n1 np1 vvz, np1 (dt n1 pp-f dt n1, vbz vvn p-acp dt n1, cst vbz p-acp n1 p-acp pn31 n1;
(77) sermon (DIV2)
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and when the Holy Ghost came downe in visible signes upon the Apōstles, They were all with one accord in one place;
and when the Holy Ghost Come down in visible Signs upon the Aponstles, They were all with one accord in one place;
cc c-crq dt j n1 vvd a-acp p-acp j n2 p-acp dt n2, pns32 vbdr d p-acp crd n1 p-acp crd n1;
(77) sermon (DIV2)
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and it is said, that the whole multitude of them that beleeved in the first times, had but one heart, and one Soule.
and it is said, that the Whole multitude of them that believed in the First times, had but one heart, and one Soul.
cc pn31 vbz vvn, cst dt j-jn n1 pp-f pno32 cst vvd p-acp dt ord n2, vhd p-acp crd n1, cc crd n1.
(77) sermon (DIV2)
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9006
It is said of Israel, that they came together, as it had beene one man, with the same mind and intent, not with as many opinions, as persons.
It is said of Israel, that they Come together, as it had been one man, with the same mind and intent, not with as many opinions, as Persons.
pn31 vbz vvn pp-f np1, cst pns32 vvd av, c-acp pn31 vhd vbn crd n1, p-acp dt d n1 cc n1, xx p-acp c-acp d n2, c-acp n2.
(77) sermon (DIV2)
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The Iewes had but one kind of worship prescribed, and that in one only Temple. And it is said of Iuda, that the hand of the Lord was in Iuda,
The Iewes had but one kind of worship prescribed, and that in one only Temple. And it is said of Iuda, that the hand of the Lord was in Iuda,
dt np2 vhd p-acp crd n1 pp-f n1 vvn, cc cst p-acp crd j n1. cc pn31 vbz vvn pp-f np1, cst dt n1 pp-f dt n1 vbds p-acp np1,
(77) sermon (DIV2)
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so that he gave them one heart, to do the commandement of the King and of the rulers, according to the Word of the Lord: so that he gave them one heart, to do the Commandment of the King and of the Rulers, according to the Word of the Lord:
av cst pns31 vvd pno32 crd n1, pc-acp vdi dt n1 pp-f dt n1 cc pp-f dt n2, vvg p-acp dt n1 pp-f dt n1:
(77) sermon (DIV2)
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9009
So if we will become a spirituall building unto God, if wee will receive the promise of the Holy Ghost,
So if we will become a spiritual building unto God, if we will receive the promise of the Holy Ghost,
av cs pns12 vmb vvi dt j n-vvg p-acp np1, cs pns12 vmb vvi dt n1 pp-f dt j n1,
(77) sermon (DIV2)
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if we will worship God in Spirit and truth, if we will have the hand of the Lord upon us;
if we will worship God in Spirit and truth, if we will have the hand of the Lord upon us;
cs pns12 vmb vvi np1 p-acp n1 cc n1, cs pns12 vmb vhi dt n1 pp-f dt n1 p-acp pno12;
(77) sermon (DIV2)
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we must be at unity and concord with our selves; we must abide with one accord and one mind in an house;
we must be At unity and concord with our selves; we must abide with one accord and one mind in an house;
pns12 vmb vbi p-acp n1 cc n1 p-acp po12 n2; pns12 vmb vvi p-acp crd n1 cc crd n1 p-acp dt n1;
(77) sermon (DIV2)
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wee must have one heart to doe the commandement of the King, and of the rulers;
we must have one heart to do the Commandment of the King, and of the Rulers;
pns12 vmb vhi crd n1 pc-acp vdi dt n1 pp-f dt n1, cc pp-f dt n2;
(77) sermon (DIV2)
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we must not leave the Temple, to follow every opinion, but we must be no makers of Sects,
we must not leave the Temple, to follow every opinion, but we must be no makers of Sects,
pns12 vmb xx vvi dt n1, pc-acp vvi d n1, cc-acp pns12 vmb vbi dx n2 pp-f n2,
(77) sermon (DIV2)
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but must keep the unity of the Spirit in the bond of peace. S. Peter prophesied and foretold of these Sectaries, which privily should bring in damnable heresies,
but must keep the unity of the Spirit in the bound of peace. S. Peter prophesied and foretold of these Sectaries, which privily should bring in damnable heresies,
cc-acp vmb vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. np1 np1 vvn cc vvn pp-f d n2, r-crq av-j vmd vvi p-acp j n2,
(77) sermon (DIV2)
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even denying the Lord, that hath bought them; and bring upon thmselves swift damnation: and that many should follow their damnable wayes:
even denying the Lord, that hath bought them; and bring upon themselves swift damnation: and that many should follow their damnable ways:
av vvg dt n1, cst vhz vvn pno32; cc vvb p-acp px32 j n1: cc cst d vmd vvi po32 j n2:
(77) sermon (DIV2)
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by whom the way of truth (saith he) shall be evill spoken of, and through covetousnesse shall they with fained words make marchandize of you, &c. There is in a naturall body a quicking soule, a radicall humour, and a naturall heate;by whom the Way of truth (Says he) shall be evil spoken of, and through covetousness shall they with feigned words make merchandise of you, etc. There is in a natural body a quicking soul, a radical humour, and a natural heat;
p-acp ro-crq dt n1 pp-f n1 (vvz pns31) vmb vbi j-jn vvn pp-f, cc p-acp n1 vmb pns32 p-acp j-vvn n2 vvi n1 pp-f pn22, av pc-acp vbz p-acp dt j n1 dt j-vvg n1, dt j n1, cc dt j n1;
(77) sermon (DIV2)
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and there is in the spirituall body of the Church, the Holy Ghost to give life to it.
and there is in the spiritual body of the Church, the Holy Ghost to give life to it.
cc pc-acp vbz p-acp dt j n1 pp-f dt n1, dt j n1 pc-acp vvi n1 p-acp pn31.
(77) sermon (DIV2)
1083
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Faith is the radicall humour to continue it, and charity, as the naturall heate or vitall Spirit carried throughout the Arteries, or parts of the Church:
Faith is the radical humour to continue it, and charity, as the natural heat or vital Spirit carried throughout the Arteries, or parts of the Church:
n1 vbz dt j n1 pc-acp vvi pn31, cc n1, c-acp dt j n1 cc j n1 vvn p-acp dt n2, cc n2 pp-f dt n1:
(77) sermon (DIV2)
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9019
For All things must be done in love. Division and discord, Sects, and Schismes, are the cause of all evill, of all mischiefe:
For All things must be done in love. Division and discord, Sects, and Schisms, Are the cause of all evil, of all mischief:
c-acp d n2 vmb vbi vdn p-acp n1. n1 cc n1, n2, cc n2, vbr dt n1 pp-f d n-jn, pp-f d n1:
(77) sermon (DIV2)
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this is that Pandoras boxe, that Trojane horse from whom all evill and mischiefe doe proceed.
this is that Pandoras box, that Trojane horse from whom all evil and mischief do proceed.
d vbz cst npg1 n1, cst np1 n1 p-acp ro-crq d j-jn cc n1 vdb vvi.
(77) sermon (DIV2)
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Example among many other may be the Church of Corinth; who beginning about matters of ceremonies, and policie, proceeded first to division and separation;
Exampl among many other may be the Church of Corinth; who beginning about matters of ceremonies, and policy, proceeded First to division and separation;
n1 p-acp d n-jn vmb vbi dt n1 pp-f np1; r-crq vvg p-acp n2 pp-f n2, cc n1, vvd ord p-acp n1 cc n1;
(77) sermon (DIV2)
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9022
some holding of Paul, some of Apollo, some of Cephas, and some of Christ; and so to false doctrine, denying the Resurrection;
Some holding of Paul, Some of Apollo, Some of Cephas, and Some of christ; and so to false Doctrine, denying the Resurrection;
d vvg pp-f np1, d pp-f np1, d pp-f np1, cc d pp-f np1; cc av p-acp j n1, vvg dt n1;
(77) sermon (DIV2)
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and therefore by the Canon of the Apostle to be avoided: and Therefore by the Canon of the Apostle to be avoided:
cc av p-acp dt n1 pp-f dt n1 pc-acp vbi vvn:
(77) sermon (DIV2)
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and Dionysius Bishop of Alexandria told Novatus, that it was more grievous to breake the unity of the Church, then to commit Idolatry;
and Dionysius Bishop of Alexandria told Novatian, that it was more grievous to break the unity of the Church, then to commit Idolatry;
cc np1 n1 pp-f np1 vvd np1, cst pn31 vbds av-dc j pc-acp vvi dt n1 pp-f dt n1, cs pc-acp vvi n1;
(77) sermon (DIV2)
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9025
For this (saith hee) was punished but with the sword, but the other, with the opening gulfe of the earth, swallowing up the Authors and confederates thereof:
For this (Says he) was punished but with the sword, but the other, with the opening gulf of the earth, swallowing up the Authors and confederates thereof:
c-acp d (vvz pns31) vbds vvn p-acp p-acp dt n1, cc-acp dt n-jn, p-acp dt n-vvg n1 pp-f dt n1, vvg a-acp dt n2 cc n2 av:
(77) sermon (DIV2)
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Et non dubitabitur sceleratius esse commissum, quod gravius erat vindicatum. Et non dubitabitur sceleratius esse Commit, quod Gravius erat vindicatum.
fw-fr fw-fr fw-la n2 fw-la fw-la, fw-la fw-la fw-la fw-la.
(77) sermon (DIV2)
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And there is no doubt, but that was more haynously committed, which was more sharply and severely punished.
And there is no doubt, but that was more haynously committed, which was more sharply and severely punished.
cc pc-acp vbz dx n1, cc-acp cst vbds av-dc av-j vvn, r-crq vbds av-dc av-j cc av-j vvn.
(77) sermon (DIV2)
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If yee have bitter envying and strife in your hearts (saith the Holy Ghost) reioyce not; for where envying and strife is, there is sedition, If ye have bitter envying and strife in your hearts (Says the Holy Ghost) rejoice not; for where envying and strife is, there is sedition,
cs pn22 vhb j vvg cc n1 p-acp po22 n2 (vvz dt j n1) vvb xx; c-acp c-crq vvg cc n1 vbz, pc-acp vbz n1,
(77) sermon (DIV2)
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and all manner of evill wayes. There be three Furies in Hell: Heresy. Schisme. Apostacy. Saith a learned man, Haeresis errorem fundamentalem in side tuetur: and all manner of evil ways. There be three Furies in Hell: Heresy. Schism. Apostasy. Says a learned man, Heresy errorem fundamentalem in side tuetur:
cc d n1 pp-f j-jn n2. pc-acp vbi crd n2 p-acp n1: n1. n1. n1. vvz dt j n1, np1 fw-la fw-la p-acp n1 fw-la:
(77) sermon (DIV2)
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Heresy defendeth some fundamentall error in the faith:
Heresy defendeth Some fundamental error in the faith:
n1 vvz d j n1 p-acp dt n1:
(77) sermon (DIV2)
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Schisma unitatem Ecclesiae ob minuta discindit, Schisme cutteth in sunder the unity of the Church for small and trifling things:Schisma unitatem Ecclesiae ob Minute discindit, Schism cutteth in sunder the unity of the Church for small and trifling things:
np1 fw-la np1 fw-la fw-la fw-la, n1 vvz p-acp av dt n1 pp-f dt n1 p-acp j cc j-vvg n2:
(77) sermon (DIV2)
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Apostasia rectam fidem & religionem penitùs abdicat, Apostasie utterly rejecteth and forsaketh the right Faith & Religion of God,Apostasia rectam fidem & religionem penitùs abdicat, Apostasy utterly rejecteth and Forsaketh the right Faith & Religion of God,
np1 fw-la fw-la cc fw-la fw-la fw-la, n1 av-j vvz cc vvz dt j-jn n1 cc n1 pp-f np1,
(77) sermon (DIV2)
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and turneth from the holy Commandements given of God: For heresy is occupied about dogmaticall conclusions concerning Faith and beliefe;
and turns from the holy commandments given of God: For heresy is occupied about dogmatical conclusions Concerning Faith and belief;
cc vvz p-acp dt j n2 vvn pp-f np1: p-acp n1 vbz vvn p-acp j n2 vvg n1 cc n1;
(77) sermon (DIV2)
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9054
Pastoris officium oves vendicant; The sheep doe vendicate and challenge the office of the shepheard; the foote contendeth to bee the head;Pastors officium Owes vendicant; The sheep do vendicate and challenge the office of the shepherd; the foot contendeth to be the head;
fw-la fw-la vvz j-jn; dt n1 vdb vvi cc vvi dt n1 pp-f dt n1; dt n1 vvz pc-acp vbi dt n1;
(77) sermon (DIV2)
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9034
Schisme about rites and ceremonies, and other things of no moment; For whosoever shall obstinately defend any perverse, corrupt opinion, is an Hereticke:
Schism about Rites and ceremonies, and other things of no moment; For whosoever shall obstinately defend any perverse, corrupt opinion, is an Heretic:
n1 p-acp n2 cc n2, cc j-jn n2 pp-f dx n1; p-acp r-crq vmb av-j vvi d j, j n1, vbz dt n1:
(77) sermon (DIV2)
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whosoever shall divide himselfe from the Church, for manners and rites, is a Schismaticke. Againe, one and the selfe-same errour in divers men hath divers names;
whosoever shall divide himself from the Church, for manners and Rites, is a Schismatic. Again, one and the selfsame error in diverse men hath diverse names;
r-crq vmb vvi px31 p-acp dt n1, c-acp n2 cc n2, vbz dt n-jn. av, crd cc dt d n1 p-acp j n2 vhz j n2;
(77) sermon (DIV2)
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For a false opinion of God, is in a Iew, Infidelity; in an Ethnike, Paganisme; in a Christian, heresy; in a Turke, Ignorancy.
For a false opinion of God, is in a Iew, Infidelity; in an Ethnic, Paganism; in a Christian, heresy; in a Turk, Ignorancy.
c-acp dt j n1 pp-f np1, vbz p-acp dt np1, n1; p-acp dt n-jn, n1; p-acp dt njp, n1; p-acp dt np1, n1.
(77) sermon (DIV2)
1085
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9037
Heresy is only in such as are baptized, even as Schisme is. Finely said Bibliander, that one sinne, according to divers effects, hath divers names:
Heresy is only in such as Are baptised, even as Schism is. Finely said Bibliander, that one sin, according to diverse effects, hath diverse names:
n1 vbz av-j p-acp d c-acp vbr vvn, av c-acp n1 vbz. av-j vvd np1, cst crd n1, vvg p-acp j n2, vhz j n2:
(77) sermon (DIV2)
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For to doe any thing against the Scriptures (saith hee) it is sinne, or rebellion rather;
For to do any thing against the Scriptures (Says he) it is sin, or rebellion rather;
c-acp pc-acp vdi d n1 p-acp dt n2 (vvz pns31) pn31 vbz n1, cc n1 av-c;
(77) sermon (DIV2)
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to thinke any thing contrary to the Scriptures, it is foolishnesse; to contradict them, is error; to forsake them, Apostacy.
to think any thing contrary to the Scriptures, it is foolishness; to contradict them, is error; to forsake them, Apostasy.
pc-acp vvi d n1 j-jn p-acp dt n2, pn31 vbz n1; pc-acp vvi pno32, vbz n1; pc-acp vvi pno32, n1.
(77) sermon (DIV2)
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9040
All these are pardonable, if they be not wilfull: we must therefore be very watchfull, that Satan possesseth not our mind, heart, or life; All these Are pardonable, if they be not wilful: we must Therefore be very watchful, that Satan Possesses not our mind, heart, or life;
d d vbr j, cs pns32 vbb xx j: pns12 vmb av vbi av j, cst np1 vvz xx po12 n1, n1, cc n1;
(77) sermon (DIV2)
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our mind with perverse doctrine, our heart with wicked affections, our life with evill manners.
our mind with perverse Doctrine, our heart with wicked affections, our life with evil manners.
po12 n1 p-acp j n1, po12 n1 p-acp j n2, po12 n1 p-acp j-jn n2.
(77) sermon (DIV2)
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9042
Study therefore day and night to keep the mind in purity, and in the knowledge of the trueth, the heart with pious and holy cogitations,
Study Therefore day and night to keep the mind in purity, and in the knowledge of the truth, the heart with pious and holy cogitations,
n1 av n1 cc n1 pc-acp vvi dt n1 p-acp n1, cc p-acp dt n1 pp-f dt n1, dt n1 p-acp j cc j n2,
(77) sermon (DIV2)
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9043
and thy life with chast manners, and good examples. Cyprian saith, Vnum tentat diabolus, tentat ut lupus ovem àgrege:
and thy life with chaste manners, and good Examples. Cyprian Says, One Tentat diabolus, Tentat ut lupus ovem àgrege:
cc po21 n1 p-acp j n2, cc j n2. jp vvz, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1:
(77) sermon (DIV2)
1085
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9044
The Divell tempteth and assaieth one thing, as a Woolfe; he tempteth the sheep from the flocke, as an hawke;
The devil tempts and assayeth one thing, as a Wolf; he tempts the sheep from the flock, as an hawk;
dt n1 vvz cc vvz crd n1, c-acp dt n1; pns31 vvz dt n1 p-acp dt n1, c-acp dt n1;
(77) sermon (DIV2)
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9045
hee tempteth to sever the flying Dove from her company: as a sword-player, hee proveth to divide and cut the member from the body.
he tempts to sever the flying Dove from her company: as a swordplayer, he Proves to divide and Cut the member from the body.
pns31 vvz pc-acp vvi dt j-vvg n1 p-acp po31 n1: c-acp dt n1, pns31 vvz pc-acp vvi cc vvi dt n1 p-acp dt n1.
(77) sermon (DIV2)
1085
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9046
And so the Divell tempteth to sever and divide a Christian from the Church, than which nothing is more dangerous.
And so the devil tempts to sever and divide a Christian from the Church, than which nothing is more dangerous.
cc av dt n1 vvz pc-acp vvi cc vvi dt njp p-acp dt n1, cs r-crq pix vbz av-dc j.
(77) sermon (DIV2)
1085
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9047
Hilary saith, Periculosum est, atque etiam maximè miserabile, tot nunc fides existere, quot volunt ates, tot nobis doctrinas esse, quot mores: Hilary Says, Periculosum est, atque etiam maximè miserabile, tot nunc fides existere, quot volunt ates, tot nobis doctrinas esse, quot mores:
np1 vvz, np1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la:
(77) sermon (DIV2)
1085
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& tot causas blasphemiarum pullulare, quot vitia sunt: dum aut fides scribuntur, ut volumus, aut ita ut volumus intelliguntur: & tot causas blasphemiarum pullulare, quot Vices sunt: dum Or fides scribuntur, ut volumus, Or ita ut volumus intelliguntur:
cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
(77) sermon (DIV2)
1085
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9049
It is most dangerous and very miserable, that there are so many faiths, as wills; and so many doctrines, as manners of men;
It is most dangerous and very miserable, that there Are so many faiths, as wills; and so many doctrines, as manners of men;
pn31 vbz av-ds j cc j j, cst a-acp vbr av d n2, c-acp n2; cc av d n2, c-acp n2 pp-f n2;
(77) sermon (DIV2)
1085
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and thereby so many causes of blasphemy should spring up, as there are private faults and vices in men:
and thereby so many Causes of blasphemy should spring up, as there Are private Faults and vices in men:
cc av av d n2 pp-f n1 vmd vvi a-acp, c-acp pc-acp vbr j n2 cc n2 p-acp n2:
(77) sermon (DIV2)
1085
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whilest either we set downe and penne our faith as we will, or els expound and understand it,
whilst either we Set down and pen our faith as we will, or Else expound and understand it,
cs d pns12 vvd a-acp cc vvb po12 n1 c-acp pns12 vmb, cc av vvb cc vvi pn31,
(77) sermon (DIV2)
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as wee lust and like of.
as we lust and like of.
c-acp pns12 vvb cc j pp-f.
(77) sermon (DIV2)
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9053
And indeed for Sects and Schismes we abound, Omnes volunt esse Apostolos; All would be Apostles, all Prophets, all Doctors:
And indeed for Sects and Schisms we abound, Omnes volunt esse Apostles; All would be Apostles, all prophets, all Doctors:
cc av p-acp n2 cc n2 pns12 vvb, fw-la fw-la fw-la fw-la; d vmd vbi n2, d n2, d n2:
(77) sermon (DIV2)
1085
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the souldier striveth to be the Captaine; every member would usurpe anothers office, and be in others place:
the soldier striveth to be the Captain; every member would usurp another's office, and be in Others place:
dt n1 vvz pc-acp vbi dt n1; d n1 vmd vvi j-jn n1, cc vbb p-acp n2-jn n1:
(77) sermon (DIV2)
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hinc Schismata; hence spring Schismes and Sects; et radix eorum superbia; and the roote of them is pride. hinc Schismata; hence spring Schisms and Sects; et radix Their superbia; and the root of them is pride.
fw-la fw-la; av vvb n2 cc n2; fw-la fw-la fw-la fw-la; cc dt n1 pp-f pno32 vbz n1.
(77) sermon (DIV2)
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The Sects in Christs time among the Pharises, Sadduces, Essenes, the Sects that sprung up in Corinth; those in Rome: where of yee may read, Rom. 16. and the Sects & Schismes that are this day in our Church, rose either of pride, or of covetousnes.
The Sects in Christ time among the Pharisees, Sadducees, Essenes, the Sects that sprung up in Corinth; those in Room: where of ye may read, Rom. 16. and the Sects & Schisms that Are this day in our Church, rose either of pride, or of covetousness.
dt n2 p-acp npg1 n1 p-acp dt np1, np2, npg1, dt n2 cst vvd a-acp p-acp np1; d p-acp vvi: c-crq pp-f pn22 vmb vvi, np1 crd cc dt n2 cc n2 cst vbr d n1 p-acp po12 n1, vvd d pp-f n1, cc pp-f n1.
(77) sermon (DIV2)
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9058
As a member cut from the body dieth; as a branch cut from the vine, whithereth;
As a member Cut from the body Dieth; as a branch Cut from the vine, whithereth;
p-acp dt n1 vvn p-acp dt n1 vvz; c-acp dt n1 vvn p-acp dt n1, vvz;
(77) sermon (DIV2)
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as a river cut and divided into many parts, drieth up: so if we be cut and divided from the Church, wee perish utterly:
as a river Cut and divided into many parts, drieth up: so if we be Cut and divided from the Church, we perish utterly:
c-acp dt n1 vvn cc vvn p-acp d n2, vvz a-acp: av cs pns12 vbb vvn cc vvn p-acp dt n1, pns12 vvb av-j:
(77) sermon (DIV2)
1086
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9060
For what concord hath Christ with Belial? or what part hath the beleever with the Infidell? or what agreement hath the Temple of God with Idols? Yet this I note withall, that these Sects hinder not the Church forever;
For what concord hath christ with Belial? or what part hath the believer with the Infidel? or what agreement hath the Temple of God with Idols? Yet this I note withal, that these Sects hinder not the Church forever;
c-acp r-crq n1 vhz np1 p-acp np1? cc r-crq n1 vhz dt n1 p-acp dt n1? cc r-crq n1 vhz dt n1 pp-f np1 p-acp n2? av d pns11 vvb av, cst d n2 vvb xx dt n1 av;
(77) sermon (DIV2)
1086
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9061
God by them revealeth his truth. Si hostes Ecclesiam gladio persequuntur, exercent ejus patientiam; If enemies persecute the Church with the sword, they doe exercise her patience:
God by them Revealeth his truth. Si hosts Church Gladio persequuntur, exercent His patientiam; If enemies persecute the Church with the sword, they do exercise her patience:
np1 p-acp pno32 vvz po31 n1. fw-mi n2 fw-la fw-la fw-la, fw-la fw-la fw-la; cs ng1 vvi dt n1 p-acp dt n1, pns32 vdb vvi po31 n1:
(77) sermon (DIV2)
1086
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sin malè sentiunt, exercent ejus sapientiam; sin malè sentiunt, exercent His sapientiam;
vvb fw-la fw-la, fw-la fw-la fw-la;
(77) sermon (DIV2)
1086
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9063
but if they imagine evill against the Church, they do exercise her wisdome There must needs be offences, aswell in doctrine, as in manners:
but if they imagine evil against the Church, they do exercise her Wisdom There must needs be offences, aswell in Doctrine, as in manners:
p-acp cs pns32 vvb j-jn p-acp dt n1, pns32 vdb vvi po31 n1 pc-acp vmb av vbi n2, av p-acp n1, c-acp p-acp n2:
(77) sermon (DIV2)
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oportet esse haereses; there must be heresies, That they which are approved among you, might be knowne. oportet esse Heresies; there must be heresies, That they which Are approved among you, might be known.
fw-la fw-la n2; a-acp vmb vbi n2, cst pns32 r-crq vbr vvn p-acp pn22, vmd vbi vvn.
(77) sermon (DIV2)
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9065
For Gods Church, is not only subject to dissention, as touching orders and manners; but also to heresies, as touching doctrine:
For God's Church, is not only Subject to dissension, as touching order and manners; but also to heresies, as touching Doctrine:
p-acp npg1 n1, vbz xx av-j j-jn p-acp n1, c-acp vvg n2 cc n2; cc-acp av p-acp n2, c-acp vvg n1:
(77) sermon (DIV2)
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9066
Per haec otium & torporem Ecclesiae discutit Deus; Per haec otium & torporem Ecclesiae discutit Deus;
fw-la fw-la n1 cc fw-la np1 fw-la fw-la;
(77) sermon (DIV2)
1086
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9067
By these things, God shaketh off the idlenesse or slothfull heavinesse, or dulnesse of his Church,
By these things, God shakes off the idleness or slothful heaviness, or dulness of his Church,
p-acp d n2, np1 vvz a-acp dt n1 cc j n1, cc n1 pp-f po31 n1,
(77) sermon (DIV2)
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9068
and wipeth away the rust thereof, and maketh the Church & people of God carefull and diligent to search the Scriptures;
and wipeth away the rust thereof, and makes the Church & people of God careful and diligent to search the Scriptures;
cc vvz av dt n1 av, cc vv2 dt n1 cc n1 pp-f np1 j cc j pc-acp vvi dt n2;
(77) sermon (DIV2)
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whereby all heresy and schismes might be destroied, and so avoided. But you will say, that these hereticks and Sectaries quote Scriptures;
whereby all heresy and schisms might be destroyed, and so avoided. But you will say, that these Heretics and Sectaries quote Scriptures;
c-crq d n1 cc n2 vmd vbi vvn, cc av vvn. p-acp pn22 vmb vvi, cst d n2 cc n2 vvb n2;
(77) sermon (DIV2)
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and what shall the simple doe? I answere, that wee must deale with them, as Christ did with Satan, returne Scripture upon them:
and what shall the simple doe? I answer, that we must deal with them, as christ did with Satan, return Scripture upon them:
cc q-crq vmb dt j n1? pns11 vvb, cst pns12 vmb vvi p-acp pno32, c-acp np1 vdd p-acp np1, vvb n1 p-acp pno32:
(77) sermon (DIV2)
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9071
For the Divell having taken Christ into the holy City, and set him on the pinacle of the Temple, said unto him, If thou be the Sonne of God, cast thy selfe downe;
For the devil having taken christ into the holy city, and Set him on the pinnacle of the Temple, said unto him, If thou be the Son of God, cast thy self down;
c-acp dt n1 vhg vvn np1 p-acp dt j n1, cc vvd pno31 p-acp dt n1 pp-f dt n1, vvd p-acp pno31, cs pns21 vbb dt n1 pp-f np1, vvb po21 n1 a-acp;
(77) sermon (DIV2)
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9072
For it is written, He will give his Angels charge over thee, and with their hands they shall lift thee up, lest at any time thou shouldest dash thy foote against a stone. For it is written, He will give his Angels charge over thee, and with their hands they shall lift thee up, lest At any time thou Shouldst dash thy foot against a stone.
c-acp pn31 vbz vvn, pns31 vmb vvi po31 n2 vvb p-acp pno21, cc p-acp po32 n2 pns32 vmb vvb pno21 a-acp, cs p-acp d n1 pns21 vmd2 vvi po21 n1 p-acp dt n1.
(77) sermon (DIV2)
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9073
But Christ our Saviour retorted Scripture upon him againe; and said, It is written, Thou shalt not tempt the Lord thy God.
But christ our Saviour retorted Scripture upon him again; and said, It is written, Thou shalt not tempt the Lord thy God.
p-acp np1 po12 n1 vvn n1 p-acp pno31 av; cc vvd, pn31 vbz vvn, pns21 vm2 xx vvi dt n1 po21 n1.
(77) sermon (DIV2)
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9074
The Pelagians, to prove Gods grace is not sufficient without our will, alledge these words of the Almighty, If yee consent and obey, yee shall eate the good things of the land.
The Pelagians, to prove God's grace is not sufficient without our will, allege these words of the Almighty, If ye consent and obey, ye shall eat the good things of the land.
dt n2, pc-acp vvi npg1 n1 vbz xx j p-acp po12 n1, vvb d n2 pp-f dt j-jn, cs pn22 vvb cc vvi, pn22 vmb vvi dt j n2 pp-f dt n1.
(77) sermon (DIV2)
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The Anabaptists, to overthrow Magistracie, quote the words of Paul; Standfast in the libertie, wherwith Christ hath made us free,
The Anabaptists, to overthrow Magistracy, quote the words of Paul; Standfast in the liberty, wherewith christ hath made us free,
dt np1, pc-acp vvi n1, vvb dt n2 pp-f np1; j p-acp dt n1, c-crq np1 vhz vvn pno12 j,
(77) sermon (DIV2)
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and be not intangled againe, with the yoke of bondage. The Donatists, to prove a perfection, quote the saying of the Apostle, Now the God of peace sanctifio you throughout,
and be not entangled again, with the yoke of bondage. The Donatists, to prove a perfection, quote the saying of the Apostle, Now the God of peace sanctifio you throughout,
cc vbb xx vvn av, p-acp dt n1 pp-f n1. dt n2, pc-acp vvi dt n1, vvb dt n-vvg pp-f dt n1, av dt n1 pp-f n1 fw-la pn22 a-acp,
(77) sermon (DIV2)
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and I pray God, that your whole Spirit, soule and body may bee kept blamelesse unto the comming of our Lord Iesus Christ. and I pray God, that your Whole Spirit, soul and body may be kept blameless unto the coming of our Lord Iesus christ.
cc pns11 vvb np1, cst po22 j-jn n1, n1 cc n1 vmb vbi vvn j p-acp dt n-vvg pp-f po12 n1 np1 np1.
(77) sermon (DIV2)
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9078
The Anthropomorphites, to prove God like a man, quote the saying of the Psalmist, The eyes of the Lord are upon the righteous,
The Anthropomorphites, to prove God like a man, quote the saying of the Psalmist, The eyes of the Lord Are upon the righteous,
dt np1, pc-acp vvi np1 av-j dt n1, vvb dt n-vvg pp-f dt n1, dt n2 pp-f dt n1 vbr p-acp dt j,
(77) sermon (DIV2)
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and his eares are open to their prayers. The Familists, to prove that wee are co-deified with God: and his ears Are open to their Prayers. The Familists, to prove that we Are codeified with God:
cc po31 n2 vbr j p-acp po32 n2. dt np2, pc-acp vvi cst pns12 vbr j p-acp np1:
(77) sermon (DIV2)
1087
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and God co-hominified with us, alledge the saying of the Apostle; Whosoever is borne of God, sinneth not, the seed of God abideth in him;
and God cohominified with us, allege the saying of the Apostle; Whosoever is born of God, Sinneth not, the seed of God Abideth in him;
cc np1 j p-acp pno12, vvb dt n-vvg pp-f dt n1; r-crq vbz vvn pp-f np1, vvz xx, dt n1 pp-f np1 vvz p-acp pno31;
(77) sermon (DIV2)
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neither can he sinne, for he is borne of God. neither can he sin, for he is born of God.
dx vmb pns31 n1, c-acp pns31 vbz vvn pp-f np1.
(77) sermon (DIV2)
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The Papists, to prove the primacy of the Pope, alledge, God made two lights, the greater Light to rule the Day, and the lesser, the Night:
The Papists, to prove the primacy of the Pope, allege, God made two lights, the greater Light to Rule the Day, and the lesser, the Night:
dt njp2, pc-acp vvi dt n1 pp-f dt n1, vvb, np1 vvd crd n2, dt jc n1 p-acp vvi dt n1, cc dt jc, dt n1:
(77) sermon (DIV2)
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meaning, say they, the Pope, and the Emperour; the Pope, to rule the Clergy, and the Emperour the Laity.
meaning, say they, the Pope, and the Emperor; the Pope, to Rule the Clergy, and the Emperor the Laity.
vvg, vvb pns32, dt n1, cc dt n1; dt n1, pc-acp vvi dt n1, cc dt n1 dt np1.
(77) sermon (DIV2)
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9084
To prove Purgatory, they quote the 8. Psalme, Thou hast put all things under his feete;
To prove Purgatory, they quote the 8. Psalm, Thou hast put all things under his feet;
p-acp vvi n1, pns32 vvb dt crd n1, pns21 vh2 vvn d n2 p-acp po31 n2;
(77) sermon (DIV2)
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all sheep and oxen, yea, and the beasts of the field, the fowles of the ayre,
all sheep and oxen, yea, and the beasts of the field, the fowls of the air,
d n1 cc n2, uh, cc dt n2 pp-f dt n1, dt n2 pp-f dt n1,
(77) sermon (DIV2)
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and the fishes of the sea: per pisces animas in Purgatorio intelligunt; by fishes, they understand the soules in Purgatory;and the Fish of the sea: per pisces animas in Purgatorio Intelligunt; by Fish, they understand the Souls in Purgatory;
cc dt n2 pp-f dt n1: fw-la fw-la fw-la p-acp np1 vvi; p-acp n2, pns32 vvb dt n2 p-acp n1;
(77) sermon (DIV2)
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as by the birds, the Angels, and by beasts, men.
as by the Birds, the Angels, and by beasts, men.
c-acp p-acp dt n2, dt n2, cc p-acp n2, n2.
(77) sermon (DIV2)
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The Brownists, to prove that no good can be done by a Parliament, quote these words of the Holy Ghost;
The Brownists, to prove that no good can be done by a Parliament, quote these words of the Holy Ghost;
dt n2, pc-acp vvi cst dx j vmb vbi vdn p-acp dt n1, vvb d n2 pp-f dt j n1;
(77) sermon (DIV2)
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Neither by an army or strength, but by my Spirit, saith the Lord. Neither by an army or strength, but by my Spirit, Says the Lord.
av-d p-acp dt n1 cc n1, cc-acp p-acp po11 n1, vvz dt n1.
(77) sermon (DIV2)
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To prove that Kings have no authority in the Church, they alledge this text, To bind their Kings in chaines,
To prove that Kings have no Authority in the Church, they allege this text, To bind their Kings in chains,
pc-acp vvi d n2 vhb dx n1 p-acp dt n1, pns32 vvb d n1, pc-acp vvi po32 n2 p-acp n2,
(77) sermon (DIV2)
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and their Nobles with linkes of iron. and their Nobles with links of iron.
cc po32 n2-j p-acp n2 pp-f n1.
(77) sermon (DIV2)
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To prove, that we have in our Church no Word preached, no Sacraments rightly ministred, no Minister lawfully called of God, they alledge this Scripture;
To prove, that we have in our Church no Word preached, no Sacraments rightly ministered, no Minister lawfully called of God, they allege this Scripture;
pc-acp vvi, cst pns12 vhb p-acp po12 n1 dx n1 vvd, dx n2 av-jn vvn, dx n1 av-j vvn pp-f np1, pns32 vvb d n1;
(77) sermon (DIV2)
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the best oke hath sap, the best gold hath his drosse, the best oyle his some,
the best oak hath sap, the best gold hath his dross, the best oil his Some,
dt js n1 vhz n1, dt js n1 vhz po31 n1, dt js n1 po31 d,
(77) sermon (DIV2)
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How shall they preach, except they bee sent? To all which we must be able to say, Rursus scriptum est, as Christ did: we must have judgement:How shall they preach, except they be sent? To all which we must be able to say, Rursus Scriptum est, as christ did: we must have judgement:
c-crq vmb pns32 vvi, c-acp pns32 vbb vvn? p-acp d r-crq pns12 vmb vbi j pc-acp vvi, np1 fw-la fw-la, p-acp np1 vdd: pns12 vmb vhi n1:
(77) sermon (DIV2)
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We must abound in knowledge and in judgement; The heart must be established with grace; we must not be children in understanding; We must abound in knowledge and in judgement; The heart must be established with grace; we must not be children in understanding;
pns12 vmb vvi p-acp n1 cc p-acp n1; dt n1 vmb vbi vvn p-acp n1; pns12 vmb xx vbi n2 p-acp n1;
(77) sermon (DIV2)
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as concerning maliciousnesse, wee must bee children, but in understanding, we must be adulti, of ripe age.as Concerning maliciousness, we must be children, but in understanding, we must be adulti, of ripe age.
c-acp vvg n1, pns12 vmb vbi n2, p-acp p-acp n1, pns12 vmb vbi fw-la, pp-f j n1.
(77) sermon (DIV2)
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But alas, our English people want judgement, therefore all Sects bud in our age. The Papists charge us with Sects, and variety of opinions;
But alas, our English people want judgement, Therefore all Sects bud in our age. The Papists charge us with Sects, and variety of opinions;
p-acp uh, po12 jp n1 vvb n1, av d n2 vvb p-acp po12 n1. dt njp2 vvi pno12 p-acp n2, cc n1 pp-f n2;
(77) sermon (DIV2)
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that we have Brownists, Barrowists, Separatists; that some will weare Cap and Surplesse, some will not;
that we have Brownists, Barrowists, Separatists; that Some will wear Cap and surplice, Some will not;
cst pns12 vhb n2, n2, n2; cst d vmb vvi n1 cc n1, d vmb xx;
(77) sermon (DIV2)
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they derive twenty Sects from Luther, as Anabaptists, Adiaphorists, Sacramentaries, Zwinglians, Calvinists, &c. But we may retort it upon them:
they derive twenty Sects from Luther, as Anabaptists, Adiaphorists, Sacramentaries, Zwinglians, Calvinists, etc. But we may retort it upon them:
pns32 vvb crd n2 p-acp np1, p-acp np1, n2, n2, njp2, np1, av cc-acp pns12 vmb vvi pn31 p-acp pno32:
(77) sermon (DIV2)
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For they swarme in Sects, and multitude of opinions; as Nominals, Reals, Augustins, Dominicans, Franciscans, Benedictins;
For they swarm in Sects, and multitude of opinions; as Nominals, Reals, Augustins, Dominicans, Franciscans, Benedictins;
c-acp pns32 vvb p-acp n2, cc n1 pp-f n2; c-acp n2-jn, n2, npg1, np1, np1, np1;
(77) sermon (DIV2)
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as Th•mists against Scotists, and Canonists against Schoolemen, and one against another, and God against them all.
as Th•mists against Scotists, and Canonists against Schoolmen, and one against Another, and God against them all.
p-acp n2 p-acp n2, cc n2 p-acp n2, cc crd p-acp n-jn, cc np1 p-acp pno32 d.
(77) sermon (DIV2)
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I might speake of Pope against Pope;
I might speak of Pope against Pope;
pns11 vmd vvi pp-f n1 p-acp n1;
(77) sermon (DIV2)
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as Stephanus against Formosus; one digging vp the grave of another, cutting off of their fingers, thrusting •hem into a sack,
as Stephanus against Formosus; one digging up the grave of Another, cutting off of their fingers, thrusting •hem into a sack,
c-acp np1 p-acp fw-la; crd vvg a-acp dt n1 pp-f n-jn, vvg a-acp pp-f po32 n2, vvg n1 p-acp dt n1,
(77) sermon (DIV2)
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and throwing them into Tyber : Councell against Councell, as that of Arimine against the Councell of Nice; and the two Nicene Councels under Irene, against that of Frankford; the whole Vniversity of Paris against Iohn 22. Denying the immortality of the soule;
and throwing them into Tiber: Council against Council, as that of Arimine against the Council of Nicaenae; and the two Nicene Counsels under Irene, against that of Frankford; the Whole university of paris against John 22. Denying the immortality of the soul;
cc vvg pno32 p-acp np1: n1 p-acp n1, c-acp d pp-f np1 p-acp dt n1 pp-f j; cc dt crd np1 n2 p-acp np1, p-acp d pp-f np1; dt j-jn n1 pp-f np1 p-acp np1 crd vvg dt n1 pp-f dt n1;
(77) sermon (DIV2)
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an opinion condemned there with the blast of trumpets.
an opinion condemned there with the blast of trumpets.
dt n1 vvn a-acp p-acp dt n1 pp-f n2.
(77) sermon (DIV2)
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9105
I might name Sir Thomas Moore, and Fisher of Rochester, striving about Purgatory, the one to prove no water in it, alledging the place of Zacharie; I have loosed the prisoners out of the pit where is no water:
I might name Sir Thomas Moore, and Fisher of Rochester, striving about Purgatory, the one to prove no water in it, alleging the place of Zacharias; I have loosed the Prisoners out of the pit where is no water:
pns11 vmd vvi n1 np1 np1, cc n1 pp-f np1, vvg p-acp n1, dt pi pc-acp vvi dx n1 p-acp pn31, vvg dt n1 pp-f np1; pns11 vhb vvn dt n2 av pp-f dt n1 c-crq vbz dx n1:
(77) sermon (DIV2)
1088
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9106
the other, to prove both fire & water in it, alledge the saying of the Psalme, We went thorow fire,
the other, to prove both fire & water in it, allege the saying of the Psalm, We went thorough fire,
dt n-jn, pc-acp vvi d n1 cc n1 p-acp pn31, vvb dt n-vvg pp-f dt n1, pns12 vvd p-acp n1,
(77) sermon (DIV2)
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and water, but thou broughtest us out, into a wealthy place. I might name Howlet lately condemning all our English Papists for comming to the Church; and water, but thou Broughtest us out, into a wealthy place. I might name Howlet lately condemning all our English Papists for coming to the Church;
cc n1, cc-acp pns21 vvd2 pno12 av, p-acp dt j n1. pns11 vmd vvi n1 av-j vvg d po12 jp njp2 p-acp vvg p-acp dt n1;
(77) sermon (DIV2)
1088
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of which mind is Dowanus, a late Papist:
of which mind is Dowanus, a late Papist:
pp-f r-crq n1 vbz np1, dt j njp:
(77) sermon (DIV2)
1088
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9109
I passe over the stirres between Cardinall Caietane, and Cardinall Turrecremata: so that if we differ in the shell, they in the kernell;
I pass over the stirs between Cardinal Cajetan, and Cardinal Turrecremata: so that if we differ in the shell, they in the kernel;
pns11 vvb p-acp dt n2 p-acp n1 vvn, cc n1 fw-la: av cst cs pns12 vvb p-acp dt n1, pns32 p-acp dt n1;
(77) sermon (DIV2)
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if wee in the bone, they in the marrow; if wee in ceremonies, they in matters of substance;
if we in the bone, they in the marrow; if we in ceremonies, they in matters of substance;
cs pns12 p-acp dt n1, pns32 p-acp dt n1; cs pns12 p-acp n2, pns32 p-acp n2 pp-f n1;
(77) sermon (DIV2)
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and the best tree his barke;
and the best tree his bark;
cc dt js n1 po31 n1;
(77) sermon (DIV2)
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if our contentions be motes, theirs bee beames; if ours mole-hils, theirs bee mountaines. Turpe est doctori, cum culpa red arguit ipsum:
if our contentions be motes, theirs be beams; if ours molehills, theirs be Mountains. Turpe est Doctor, cum culpa read arguit ipsum:
cs po12 n2 vbb n2, png32 vbi n2; cs png12 n2, png32 vbi n2. vvb fw-la fw-la, fw-la fw-la vvd fw-la fw-la:
(77) sermon (DIV2)
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it is a shame to rebuke, being guilty of the same fault. They name us Sectaries, for leaving Rome, commended so by the Apostle:
it is a shame to rebuke, being guilty of the same fault. They name us Sectaries, for leaving Room, commended so by the Apostle:
pn31 vbz dt n1 pc-acp vvi, vbg j pp-f dt d n1. pns32 vvb pno12 n2, p-acp vvg vvi, vvd av p-acp dt n1:
(77) sermon (DIV2)
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Their faith was published thorowout the world: Their faith was published throughout the world:
po32 n1 vbds vvn p-acp dt n1:
(77) sermon (DIV2)
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9114
But wee have not left old Rome, but this new Rome, the mother of whoredomes, as the Spirit of God cals her;
But we have not left old Room, but this new Room, the mother of whoredoms, as the Spirit of God calls her;
cc-acp pns12 vhb xx vvn j vvi, p-acp d j vvi, dt n1 pp-f n2, p-acp dt n1 pp-f np1 vvz pno31;
(77) sermon (DIV2)
1088
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9115
the denne of theeves, as the Prophet speaketh: Non à civitate, sed à peste: wee are departed not from the City, but from the plague in the City;
the den of thieves, as the Prophet speaks: Non à Civitate, sed à pest: we Are departed not from the city, but from the plague in the city;
dt n1 pp-f n2, p-acp dt n1 vvz: fw-fr fw-fr vvi, fw-la fw-fr n1: pns12 vbr vvn xx p-acp dt n1, cc-acp p-acp dt n1 p-acp dt n1;
(77) sermon (DIV2)
1088
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9116
not from Rome, but from the heresy of Rome; Daemonum paschua, quoth Bernard. But to leave this:
not from Room, but from the heresy of Room; Daemonum paschua, quoth Bernard. But to leave this:
xx p-acp vvi, p-acp p-acp dt n1 pp-f vvb; np1 fw-la, vvd np1. p-acp pc-acp vvi d:
(77) sermon (DIV2)
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Let not us be of the number of these wicked ones, which are makers of Sects:
Let not us be of the number of these wicked ones, which Are makers of Sects:
vvb xx pno12 vbi pp-f dt n1 pp-f d j pi2, r-crq vbr n2 pp-f n2:
(77) sermon (DIV2)
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9118
For a Christian must be carefull to keep three things: His heart, His minde, and conversation.
For a Christian must be careful to keep three things: His heart, His mind, and Conversation.
c-acp dt njp vmb vbi j pc-acp vvi crd n2: po31 n1, po31 n1, cc n1.
(77) sermon (DIV2)
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9119
His heart from infidelity, His minde from false opinions, and his conversation from Schisme and scandall.
His heart from infidelity, His mind from false opinions, and his Conversation from Schism and scandal.
po31 n1 p-acp n1, po31 n1 p-acp j n2, cc po31 n1 p-acp n1 cc n1.
(77) sermon (DIV2)
1090
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9120
By Sects and divisions, the Communion of Saints, the society of Christians, the fellowship and unity that wee should have among our selves, is quite overthrowne.
By Sects and divisions, the Communion of Saints, the society of Christians, the fellowship and unity that we should have among our selves, is quite overthrown.
p-acp n2 cc n2, dt n1 pp-f n2, dt n1 pp-f np1, dt n1 cc n1 cst pns12 vmd vhi p-acp po12 n2, vbz av vvn.
(77) sermon (DIV2)
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9121
When God would confound their proud attempt in building Babel, He devided their language, and so scattered them abroad into all places of the earth.
When God would confound their proud attempt in building Babel, He divided their language, and so scattered them abroad into all places of the earth.
c-crq np1 vmd vvi po32 j n1 p-acp vvg np1, pns31 vvn po32 n1, cc av vvd pno32 av p-acp d n2 pp-f dt n1.
(77) sermon (DIV2)
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9122
So the Divell knowing unity to be the overthrow of his Kingdome, soweth the tares of Sects, of Schismes, and Heresies amongst us;
So the devil knowing unity to be the overthrow of his Kingdom, Soweth the tares of Sects, of Schisms, and Heresies among us;
av dt n1 vvg n1 pc-acp vbi dt n1 pp-f po31 n1, vvz dt n2 pp-f n2, pp-f n2, cc n2 p-acp pno12;
(77) sermon (DIV2)
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9123
that so he may scatter the workemen, that should pull downe his kingdome, and set up the kingdome of Christ.
that so he may scatter the workmen, that should pull down his Kingdom, and Set up the Kingdom of christ.
cst av pns31 vmb vvi dt n2, cst vmd vvi a-acp po31 n1, cc vvd a-acp dt n1 pp-f np1.
(77) sermon (DIV2)
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9124
When King Cyrus would passe over to conquer Scythia (as saith Herodotus) comming to a great and broad River which hindered his journey;
When King Cyrus would pass over to conquer Scythia (as Says Herodotus) coming to a great and broad River which hindered his journey;
c-crq n1 npg1 vmd vvi a-acp pc-acp vvi np1 (c-acp vvz np1) vvg p-acp dt j cc j n1 r-crq vvd po31 n1;
(77) sermon (DIV2)
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his policy was this, to cut it, and divide it in many armes & sluces, and so made it passable for all his Army.
his policy was this, to Cut it, and divide it in many arms & sluices, and so made it passable for all his Army.
po31 n1 vbds d, pc-acp vvi pn31, cc vvi pn31 p-acp d n2 cc n2, cc av vvd pn31 j p-acp d po31 n1.
(77) sermon (DIV2)
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9126
This policy is most ready and common with the Divell also, who bringing his power of darkenesse, to invade us,
This policy is most ready and Common with the devil also, who bringing his power of darkness, to invade us,
d n1 vbz av-ds j cc j p-acp dt n1 av, r-crq vvg po31 n1 pp-f n1, pc-acp vvi pno12,
(77) sermon (DIV2)
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9127
and overrunne us, and finding his passage stopped by the flowing streames of Love and concord, hath put in execution his wonted meane & practice, to separate us,
and overrun us, and finding his passage stopped by the flowing streams of Love and concord, hath put in execution his wonted mean & practice, to separate us,
cc vvn pno12, cc vvg po31 n1 vvn p-acp dt j-vvg n2 pp-f n1 cc n1, vhz vvn p-acp n1 po31 j j cc n1, pc-acp vvi pno12,
(77) sermon (DIV2)
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9128
& divide us into many parts & factions:
& divide us into many parts & factions:
cc vvb pno12 p-acp d n2 cc n2:
(77) sermon (DIV2)
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9129
For as S. August. saith, Cōcordes nos scit, & quòd sic possidere non potest, he knoweth that being at concord,
For as S. August. Says, Concords nos scit, & quòd sic possidere non potest, he Knoweth that being At concord,
c-acp c-acp np1 np1. vvz, ng1 fw-it fw-la, cc fw-la fw-la fw-la fw-la fw-la, pns31 vvz d vbg p-acp n1,
(77) sermon (DIV2)
1091
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9130
and unity together, he canot possesse us: he cannot now divide one true God among us;
and unity together, he canot possess us: he cannot now divide one true God among us;
cc n1 av, pns31 vmbx vvi pno12: pns31 vmbx av vvi crd j n1 p-acp pno12;
(77) sermon (DIV2)
1091
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9131
he can no more inforce false gods upon us. Well, he hath yet another way, sentit vitam nostram esse charitatem, mortem dissentionem;
he can no more enforce false God's upon us. Well, he hath yet Another Way, Sentit vitam nostram esse charitatem, mortem dissentionem;
pns31 vmb av-dx av-dc vvi j n2 p-acp pno12. uh-av, pns31 vhz av j-jn n1, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la;
(77) sermon (DIV2)
1091
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9132
hee seeth that love and charity is our life, and discord and diffention our death and destruction;
he sees that love and charity is our life, and discord and dissension our death and destruction;
pns31 vvz d n1 cc n1 vbz po12 n1, cc n1 cc n1 po12 n1 cc n1;
(77) sermon (DIV2)
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9133
and therefore lites immisit inter Christian•s; hee hath sent strife and debate among Christians;
and Therefore lights immisit inter Christian•s; he hath sent strife and debate among Christians;
cc av n2 vvb fw-la fw-la; pns31 vhz vvn n1 cc n1 p-acp np1;
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and because hee cannot frame us to many gods, hee laboureth to multiply and distract our opinions,
and Because he cannot frame us to many God's, he Laboureth to multiply and distract our opinions,
cc c-acp pns31 vmbx vvi pno12 p-acp d n2, pns31 vvz pc-acp vvi cc vvb po12 n2,
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and soweth tares of Sects and errors in the Lords field. Salomon inhibiteth us to meddle with these men;
and Soweth tares of Sects and errors in the lords field. Solomon inhibiteth us to meddle with these men;
cc vvz n2 pp-f n2 cc n2 p-acp dt n2 n1. np1 vvz pno12 pc-acp vvi p-acp d n2;
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Keep no company with the seditious. Sedition is moved either for matters Ecclesiasticall or Temporall. When for matters Ecclesiasticall, it is called Schisme; Keep no company with the seditious. Sedition is moved either for matters Ecclesiastical or Temporal. When for matters Ecclesiastical, it is called Schism;
vvb dx n1 p-acp dt j. n1 vbz vvn av-d p-acp n2 j cc j. c-crq p-acp n2 j, pn31 vbz vvn n1;
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which signifieth a rent, a division, or a cutting asunder, and thereupon comes the word Schismaticks or Sectaries, dividers, hewers, cutters asunder;
which signifies a rend, a division, or a cutting asunder, and thereupon comes the word Schismatics or Sectaries, dividers, hewers, cutters asunder;
r-crq vvz dt n1, dt n1, cc dt n-vvg av, cc av vvz dt n1 n1 cc n2, n2, n2, n2 av;
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For they divide the body of Christ, breake the unity of the Church, which is an haynous sinne.
For they divide the body of christ, break the unity of the Church, which is an heinous sin.
c-acp pns32 vvb dt n1 pp-f np1, vvb dt n1 pp-f dt n1, r-crq vbz dt j n1.
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Hemingius saith, Qui violat Ecclesiastic ampolitiam, multis modis peccat, he that violateth Ecclesiasticall policy, offendeth many wayes: hemingius Says, Qui violate Ecclesiastic ampolitiam, multis modis peccat, he that violateth Ecclesiastical policy, offends many ways:
np1 vvz, fw-fr vvb j fw-la, fw-la fw-la fw-la, pns31 cst vvz j n1, vvz d n2:
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yet some like Diotrephes, because they cannot have the chiefe place in the Church, Ideirco illam scindunt, vel ab eo deficiunt, either they will cut the Church in pieces, or forsake it.
yet Some like Diotrephes, Because they cannot have the chief place in the Church, Ideirco Illam scindunt, vel ab eo deficiunt, either they will Cut the Church in Pieces, or forsake it.
av d j np1, c-acp pns32 vmbx vhi dt j-jn n1 p-acp dt n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, d pns32 vmb vvi dt n1 p-acp n2, cc vvi pn31.
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These Sects, and Schismes among us, have done much hurt, as they of Athens said of their dissentions, Auximus Phillippum nostris dissentionibus: We have augmented,
These Sects, and Schisms among us, have done much hurt, as they of Athens said of their dissensions, Auximus Phillippum nostris dissentionibus: We have augmented,
np1 n2, cc n2 p-acp pno12, vhb vdn d n1, c-acp pns32 pp-f np1 vvd pp-f po32 n2, fw-la fw-la fw-la fw-la: pns12 vhb vvn,
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and strengthened Philip by our dissentions: so wee the Pope and his favourites.
and strengthened Philip by our dissensions: so we the Pope and his favourites.
cc j-vvn vvi p-acp po12 n2: av pns12 dt n1 cc po31 n2.
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Remember that it is a mans honour to cease from strife, but every foole will bee meddling. remember that it is a men honour to cease from strife, but every fool will be meddling.
vvb cst pn31 vbz dt ng1 n1 pc-acp vvi p-acp n1, cc-acp d n1 vmb vbi vvg.
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Remember that there is but one body and one spirit, one hope of your calling, one faith, one baptisme, one God and Father over all,
remember that there is but one body and one Spirit, one hope of your calling, one faith, one Baptism, one God and Father over all,
vvb d a-acp vbz p-acp crd n1 cc crd n1, crd n1 pp-f po22 n-vvg, crd n1, crd n1, crd np1 cc n1 p-acp d,
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for his bloud that died for us. for his blood that died for us.
c-acp po31 n1 cst vvd p-acp pno12.
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Let all these ones make us one, indeavouring to our dying day to avoid these makers of sects,
Let all these ones make us one, endeavouring to our dying day to avoid these makers of Sects,
vvb d d pi2 vvi pno12 crd, vvg p-acp po12 j-vvg n1 pc-acp vvi d n2 pp-f n2,
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and to keep the unity of the Spirit in the bond of peace.
and to keep the unity of the Spirit in the bound of peace.
cc pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1.
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Thirdly, he calleth them naturall men. No marvell though they jest and mocke at all Religion with Michol; flout and fleere with the adversaries of Iude and Beniamin; deride and raile with the scorners of Ierusalem:
Thirdly, he calls them natural men. No marvel though they jest and mock At all Religion with Michal; flout and fleer with the Adversaries of Iude and Benjamin; deride and rail with the Scorner's of Ierusalem:
ord, pns31 vvz pno32 j n2. dx n1 cs pns32 vvb cc vvi p-acp d n1 p-acp np1; vvb cc vvi p-acp dt n2 pp-f np1 cc np1; vvi cc vvi p-acp dt n2 pp-f np1:
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for why? they are meere naturall men, and such savour not the things of God,
for why? they Are mere natural men, and such savour not the things of God,
p-acp q-crq? pns32 vbr j j n2, cc d vvb xx dt n2 pp-f np1,
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as Christ said to Peter, Come behinde me, Satan:
as christ said to Peter, Come behind me, Satan:
c-acp np1 vvd p-acp np1, vvb p-acp pno11, np1:
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thou savourest not the things that are of God, but the things that are of men: thou savourest not the things that Are of God, but the things that Are of men:
pns21 vv2 xx dt n2 cst vbr pp-f np1, cc-acp dt n2 cst vbr pp-f n2:
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for their understanding is as the Sunne under a cloud, not lightned, and their will not rectified;
for their understanding is as the Sun under a cloud, not lightened, and their will not rectified;
p-acp po32 n1 vbz p-acp dt n1 p-acp dt n1, xx vvn, cc po32 n1 xx vvn;
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Deest enim intellectus, voluntatis consiliari•s, for understanding is wanting, which is the Counseller of the soule.Deest enim Intellectus, voluntatis consiliari•s, for understanding is wanting, which is the Counsellor of the soul.
fw-la fw-la fw-la, fw-la fw-la, p-acp n1 vbz vvg, r-crq vbz dt n1 pp-f dt n1.
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The naturall man perceiveth not the things of the Spirit of God, for they are foolishnesse unto him, neither can hee know them, because they are spiritually discerned: The natural man perceives not the things of the Spirit of God, for they Are foolishness unto him, neither can he know them, Because they Are spiritually discerned:
dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1, c-acp pns32 vbr n1 p-acp pno31, dx vmb pns31 vvi pno32, c-acp pns32 vbr av-j vvn:
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at spiritus non natura, sed gratia, the spirit is not of nature, but of grace.At spiritus non Nature, sed Gratia, the Spirit is not of nature, but of grace.
p-acp fw-la fw-la fw-la, fw-la fw-la, dt n1 vbz xx pp-f n1, cc-acp pp-f n1.
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So said Christ of the whole world, O righteous Father, the World hath not knowne thee,
So said christ of the Whole world, Oh righteous Father, the World hath not known thee,
np1 vvd np1 pp-f dt j-jn n1, uh j n1, dt n1 vhz xx vvn pno21,
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but I have knowne thee, and these have knowne, &c. therefore hee prayed for his Apostles,but I have known thee, and these have known, etc. Therefore he prayed for his Apostles,
cc-acp pns11 vhb vvn pno21, cc d vhb vvn, av av pns31 vvd p-acp po31 n2,
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and in them for us all;
and in them for us all;
cc p-acp pno32 p-acp pno12 d;
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I pray not, that thou shouldest take them out of the World, but that thou keepe them from evill. I pray not, that thou Shouldst take them out of the World, but that thou keep them from evil.
pns11 vvb xx, cst pns21 vmd2 vvi pno32 av pp-f dt n1, cc-acp cst pns21 vvb pno32 p-acp n-jn.
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And againe, Sanctifie them with thy truth; by nature wee are the children of wrath, by grace we are Gods adopted Sonnes.
And again, Sanctify them with thy truth; by nature we Are the children of wrath, by grace we Are God's adopted Sons.
cc av, vvb pno32 p-acp po21 n1; p-acp n1 pns12 vbr dt n2 pp-f n1, p-acp n1 pns12 vbr n2 vvn n2.
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Hereupon saith the Apostle, In times past we walked according to the course of the World,
Hereupon Says the Apostle, In times past we walked according to the course of the World,
av vvz dt n1, p-acp n2 j pns12 vvd vvg p-acp dt n1 pp-f dt n1,
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and after the spirit that ruleth in the Ayre, and that now worketh in the children of disobedience, among whome also wee had our conversation in times past, in the lusts of our flesh,
and After the Spirit that Ruleth in the Air, and that now works in the children of disobedience, among whom also we had our Conversation in times past, in the Lustiest of our Flesh,
cc p-acp dt n1 cst vvz p-acp dt n1, cc cst av vvz p-acp dt n2 pp-f n1, p-acp ro-crq av pns12 vhd po12 n1 p-acp n2 j, p-acp dt n2 pp-f po12 n1,
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and fulfilling the will of the flesh, and of the minde, and were by nature the children of Wrath, nor by creation, and fulfilling the will of the Flesh, and of the mind, and were by nature the children of Wrath, nor by creation,
cc vvg dt n1 pp-f dt n1, cc pp-f dt n1, cc vbdr p-acp n1 dt n2 pp-f n1, ccx p-acp n1,
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but by Adams transgression, and so by birth, as well as others. But God which is rich in mercy, through the great love wherewith he loved us,
but by Adams Transgression, and so by birth, as well as Others. But God which is rich in mercy, through the great love wherewith he loved us,
cc-acp p-acp npg1 n1, cc av p-acp n1, c-acp av c-acp n2-jn. p-acp np1 r-crq vbz j p-acp n1, p-acp dt j n1 c-crq pns31 vvd pno12,
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when wee were dead by sinnes, hath quickned us together in Christ, by whose grace we are saved. when we were dead by Sins, hath quickened us together in christ, by whose grace we Are saved.
c-crq pns12 vbdr j p-acp n2, vhz vvn pno12 av p-acp np1, p-acp rg-crq n1 pns12 vbr vvn.
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There are but two things in us, either nature or grace, either flesh or spirit.
There Are but two things in us, either nature or grace, either Flesh or Spirit.
pc-acp vbr p-acp crd n2 p-acp pno12, d n1 cc n1, d n1 cc n1.
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Now in the state of nature al are accursed, in the state of grace we are blessed;
Now in the state of nature all Are accursed, in the state of grace we Are blessed;
av p-acp dt n1 pp-f n1 d vbr vvn, p-acp dt n1 pp-f n1 pns12 vbr vvn;
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For by grace wee beleeve, and faith maketh us the sonnes of God:
For by grace we believe, and faith makes us the Sons of God:
c-acp p-acp n1 pns12 vvb, cc n1 vvz pno12 dt n2 pp-f np1:
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for as many as received him, to them he gave power to be the Sonnes of God, for as many as received him, to them he gave power to be the Sons of God,
p-acp c-acp d c-acp vvd pno31, p-acp pno32 pns31 vvd n1 pc-acp vbi dt n2 pp-f np1,
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even to them that beleeve in his name, which are borne not of bloud, nor of the will of the flesh,
even to them that believe in his name, which Are born not of blood, nor of the will of the Flesh,
av p-acp pno32 cst vvb p-acp po31 n1, r-crq vbr vvn xx pp-f n1, ccx pp-f dt n1 pp-f dt n1,
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nor of the will of man, but of God. Where he distinguisheth of two births, the one naturall, and the other spirituall; nor of the will of man, but of God. Where he Distinguisheth of two births, the one natural, and the other spiritual;
ccx pp-f dt n1 pp-f n1, cc-acp pp-f np1. c-crq pns31 vvz pp-f crd n2, dt crd j, cc dt n-jn j;
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a birth from men, a birth from God;
a birth from men, a birth from God;
dt n1 p-acp n2, dt n1 p-acp np1;
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a generation by nature, a regeneration by the Spirit, as he doth againe to Nicodemus, Except a man be borne of Water and of the Spirit, hee cannot enter the Kingdome of God:
a generation by nature, a regeneration by the Spirit, as he does again to Nicodemus, Except a man be born of Water and of the Spirit, he cannot enter the Kingdom of God:
dt n1 p-acp n1, dt n1 p-acp dt n1, c-acp pns31 vdz av p-acp np1, c-acp dt n1 vbi vvn pp-f n1 cc pp-f dt n1, pns31 vmbx vvi dt n1 pp-f np1:
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and againe, Yee must be borne againe, there is no naturall Sonne of God, but the Lord Iesus;
and again, Ye must be born again, there is no natural Son of God, but the Lord Iesus;
cc av, pn22 vmb vbi vvn av, pc-acp vbz dx j n1 pp-f np1, cc-acp dt n1 np1;
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we are all the adopted Sonnes of God in Christ and by Christ:
we Are all the adopted Sons of God in christ and by christ:
pns12 vbr d dt j-vvn n2 pp-f np1 p-acp np1 cc p-acp np1:
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by his meanes we are raised up together, and made to sit together in Heavenly places: For saith the Apostle, If we be children, wee are also heires, by his means we Are raised up together, and made to fit together in Heavenly places: For Says the Apostle, If we be children, we Are also Heirs,
p-acp po31 n2 pns12 vbr vvn a-acp av, cc vvd pc-acp vvi av p-acp j n2: c-acp vvz dt n1, cs pns12 vbb n2, pns12 vbr av n2,
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even the heires of God, and heires annexed with Christ, &c. we bring nothing from our mothers wombe, but death and damnation;even the Heirs of God, and Heirs annexed with christ, etc. we bring nothing from our mother's womb, but death and damnation;
av dt n2 pp-f np1, cc n2 vvn p-acp np1, av pns12 vvb pix p-acp po12 ng1 n1, cc-acp n1 cc n1;
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every one must say with David, I was shapen in wickednes, and in sinne hath my mother conceived me.
every one must say with David, I was shapen in wickedness, and in sin hath my mother conceived me.
d pi vmb vvi p-acp np1, pns11 vbds vvn p-acp n1, cc p-acp n1 vhz po11 n1 vvd pno11.
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Quis dabit mundum de immundo? Who can bring a cleane thing out of filthinesse? What can be had from the egge of a Cockatrice, Quis Dabit Mundum de Impure? Who can bring a clean thing out of filthiness? What can be had from the egg of a Cockatrice,
fw-la fw-la fw-la fw-la fw-la? q-crq vmb vvi dt j n1 av pp-f n1? q-crq vmb vbi vhn p-acp dt n1 pp-f dt n1,
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but a Serpent? From a spider but venome? from the Taxus tree in India, but poyson? from the bitter poole Exanthus, but bitter water? Wee have not Lambes from Woolves, no grapes from thornes, nor figges from thistles.
but a Serpent? From a spider but venom? from the Taxus tree in India, but poison? from the bitter pool Exanthus, but bitter water? we have not Lambs from Wolves, no grapes from thorns, nor figs from thistles.
cc-acp dt n1? p-acp dt n1 p-acp n1? p-acp dt np1 n1 p-acp np1, p-acp n1? p-acp dt j n1 np1, p-acp j n1? pns12 vhb xx n2 p-acp n2, dx n2 p-acp n2, ccx n2 p-acp n2.
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Well said the Schooleman, Quòd dona naturalia in Adamo sunt corrupta, supernaturalia ablata, ille ut radix, nos ut rami;
Well said the Schoolman, Quòd dona Naturalia in Adam sunt corrupta, Supernaturalia ablata, Isle ut radix, nos ut rami;
np1 vvd dt np1, fw-la fw-la fw-la p-acp np1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la;
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radix est venenata, ergo & rami; radix est venenate, ergo & rami;
fw-la fw-la fw-la, fw-la cc fw-la;
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Our naturall gifts in Adam were corrupt, our supernaturall taken away, he as the roote, we as the boughes;
Our natural Gifts in Adam were corrupt, our supernatural taken away, he as the root, we as the boughs;
po12 j n2 p-acp np1 vbdr j, po12 j vvn av, pns31 p-acp dt n1, pns12 p-acp dt n2;
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the root is poisoned, therefore the boughes like the waters of Mara, untill Moses put in the sweet wood, untill God infuse grace;
the root is poisoned, Therefore the boughs like the waters of Mara, until Moses put in the sweet wood, until God infuse grace;
dt n1 vbz vvn, av dt n2 av-j dt n2 pp-f np1, c-acp np1 vvn p-acp dt j n1, c-acp np1 vvb n1;
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for by grace we are saved, and where sinne abounded, there grace abounded much more, that as sinne had raigned unto death,
for by grace we Are saved, and where sin abounded, there grace abounded much more, that as sin had reigned unto death,
c-acp p-acp n1 pns12 vbr vvn, cc c-crq n1 vvd, pc-acp vvi vvd d dc, cst p-acp n1 vhd vvn p-acp n1,
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so might grace also raigne by righteousnesse unto eternall life. The Pelagians held, that sinne came by imitation, not by propagation; so might grace also Reign by righteousness unto Eternal life. The Pelagians held, that sin Come by imitation, not by propagation;
av vmd vvi av vvi p-acp n1 p-acp j n1. dt n2 vvd, cst n1 vvd p-acp n1, xx p-acp n1;
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but Paul confuteth them, saying, As by one man sinne entred into the world, and death by sinne:
but Paul confuteth them, saying, As by one man sin entered into the world, and death by sin:
cc-acp np1 vvz pno32, vvg, a-acp p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1:
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and so death went over all men, forasmuch as all men have sinned, &c. These men (quoth Iude) walke as Naturall men, that is, in all sinne and vanity: and so death went over all men, forasmuch as all men have sinned, etc. These men (quoth Iude) walk as Natural men, that is, in all sin and vanity:
cc av n1 vvd p-acp d n2, av c-acp d n2 vhb vvn, av d n2 (vvd np1) vvb p-acp j n2, cst vbz, p-acp d n1 cc n1:
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as is said of the Gentiles, That they walked in the vanity of their minde, having their cogitations darkened, being strangers from the life of God, through the ignorance that is in them,
as is said of the Gentiles, That they walked in the vanity of their mind, having their cogitations darkened, being Strangers from the life of God, through the ignorance that is in them,
c-acp vbz vvn pp-f dt n2-j, cst pns32 vvd p-acp dt n1 pp-f po32 n1, vhg po32 n2 vvn, vbg n2 p-acp dt n1 pp-f np1, p-acp dt n1 cst vbz p-acp pno32,
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because of the hardnesse of their hearts. Because of the hardness of their hearts.
c-acp pp-f dt n1 pp-f po32 n2.
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So Paul reasoned with the Corinths, Are yee not carnall? For whereas there is among you, envying,
So Paul reasoned with the Corinths, are ye not carnal? For whereas there is among you, envying,
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and strife, and divisions, are yee not carnall, and walke as men? even so reason wee with you: and strife, and divisions, Are ye not carnal, and walk as men? even so reason we with you:
cc n1, cc n2, vbr pn22 xx j, cc vvi p-acp n2? av av n1 pns12 p-acp pn22:
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When malice, envy, rancour, whoredome, covetousnesse, pride raigneth among us, are wee not naturall men? For God would cut downe these sinnes as a sickle:
When malice, envy, rancour, whoredom, covetousness, pride Reigneth among us, Are we not natural men? For God would Cut down these Sins as a fickle:
c-crq n1, n1, n1, n1, n1, n1 vvz p-acp pno12, vbr pns12 xx j n2? p-acp np1 vmd vvi a-acp d n2 p-acp dt n1:
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If yee live after the flesh, yee shal dye, but if yee through the Spirit mortify the deeds of the flesh, yee shall live: Yea many naturall men goe before us in brideling their lusts and affections. If ye live After the Flesh, ye shall die, but if ye through the Spirit mortify the Deeds of the Flesh, ye shall live: Yea many natural men go before us in bridling their Lustiest and affections.
cs pn22 vvb p-acp dt n1, pn22 vmb vvi, cc-acp cs pn22 p-acp dt n1 vvi dt n2 pp-f dt n1, pn22 vmb vvi: uh d j n2 vvb p-acp pno12 p-acp vvg po32 n2 cc n2.
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Aristides being by the unjust Law of Ostracisme in Athens banished: and being asked, what hee would to Athens? answered;Aristides being by the unjust Law of Ostracism in Athens banished: and being asked, what he would to Athens? answered;
npg1 vbg p-acp dt j n1 pp-f n1 p-acp np1 vvn: cc vbg vvn, r-crq pns31 vmd p-acp np1? vvd;
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Se nihil velle, quin tantam rerum prosperitatem, ut illis nunquam in mentem veniat Aristides; Se nihil velle, quin Tantam rerum prosperitatem, ut illis Never in mentem Veniat Aristides;
fw-la fw-la fw-fr, fw-la uh fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la np1;
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hee desired nothing, but so much prosperity to Athens, as that they might never remember Aristides. The like is said of Phocion condemned to drink hemlocke, the juce whereof through extreme cold is poison.
he desired nothing, but so much Prosperity to Athens, as that they might never Remember Aristides. The like is said of Phocion condemned to drink hemlock, the juice whereof through extreme cold is poison.
pns31 vvd pix, p-acp av d n1 p-acp np1, p-acp cst pns32 vmd av-x vvi np1. dt j vbz vvn pp-f np1 vvn pc-acp vvi n1, dt n1 c-crq p-acp j-jn j-jn vbz n1.
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Being asked what he would unto his Sons, said, Nothing, sed ne hujus unquam iniuriae velint meminisse;
Being asked what he would unto his Sons, said, Nothing, sed ne hujus unquam iniuriae velint Meminisse;
vbg vvn r-crq pns31 vmd p-acp po31 n2, vvd, pix, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la;
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but that they should never remēber this injury. Socrates, by Philosophie brideled whoredome in himselfe; and Telamon by it bare the death of his sonne patiently, saying;
but that they should never Remember this injury. Socrates, by Philosophy bridled whoredom in himself; and Telamon by it bore the death of his son patiently, saying;
p-acp cst pns32 vmd av-x vvi d n1. np1, p-acp n1 vvd n1 p-acp px31; cc np1 p-acp pn31 vvd dt n1 pp-f po31 n1 av-j, vvg;
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Sciebam me genuisse mortalem; I did know, that I begat a mortall man.Sciebam me genuisse mortalem; I did know, that I begat a Mortal man.
fw-la pno11 fw-la fw-la; pns11 vdd vvi, cst pns11 vvd dt j-jn n1.
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I take no pleasure in these prophane examples, save only to ashame us, as Paul did the Athenians by Aratus, and the Cretians by Epimenides, and the Corinths by Menander. Let our righteousnesse exceed theirs, else there is no roome for us in Gods Kingdome;
I take no pleasure in these profane Examples, save only to ashame us, as Paul did the Athenians by Aratus, and the Cretians by Epimenides, and the Corinths by Menander. Let our righteousness exceed theirs, Else there is no room for us in God's Kingdom;
pns11 vvb dx n1 p-acp d j n2, vvb av-j p-acp n1 pno12, c-acp np1 vdd dt np1 p-acp np1, cc dt njp2 p-acp np1, cc dt n2 p-acp np1. vvb po12 n1 vvi png32, av pc-acp vbz dx n1 p-acp pno12 p-acp npg1 n1;
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our life must have all vertues in it:
our life must have all Virtues in it:
po12 n1 vmb vhi d n2 p-acp pn31:
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such a life led the Christians, they could be touched with no open crime, or notorious fault,
such a life led the Christians, they could be touched with no open crime, or notorious fault,
d dt n1 vvd dt njpg2, pns32 vmd vbi vvn p-acp dx j n1, cc j n1,
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but that they sung Psalmes to Iesus before day, as Plinius secundus writeth of them to the Emperour:
but that they sung Psalms to Iesus before day, as Pliny secundus Writeth of them to the Emperor:
cc-acp cst pns32 vvd n2 p-acp np1 p-acp n1, c-acp np1 fw-la vvz pp-f pno32 p-acp dt n1:
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our Saviour Christ told his disciples, that their justice must exceed the justice of the Scribes and Pharises;
our Saviour christ told his Disciples, that their Justice must exceed the Justice of the Scribes and Pharisees;
po12 n1 np1 vvd po31 n2, cst po32 n1 vmb vvi dt n1 pp-f dt n2 cc np2;
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and so must wee tell all Christians, that they must exceed Turkes and Pagans, or else they shall never see the goodnesse of the Lord in the Land of the liuing:
and so must we tell all Christians, that they must exceed Turks and Pagans, or Else they shall never see the Goodness of the Lord in the Land of the living:
cc av vmb pns12 vvi d np1, cst pns32 vmb vvi n2 cc n2-jn, cc av pns32 vmb av-x vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt j-vvg:
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yet it is reported, that their truth in their dealings, their religion in swearing, their zeale in serving their false gods, far exceeds ours:
yet it is reported, that their truth in their dealings, their Religion in swearing, their zeal in serving their false God's, Far exceeds ours:
av pn31 vbz vvn, cst po32 n1 p-acp po32 n2-vvg, po32 n1 p-acp vvg, po32 n1 p-acp vvg po32 j n2, av-j vvz png12:
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But let us shake off every thing that presseth downe, and the sin that hangeth on so fast, and strive to exceed them.
But let us shake off every thing that Presseth down, and the since that hangs on so fast, and strive to exceed them.
cc-acp vvb pno12 vvi a-acp d n1 cst vvz a-acp, cc dt n1 cst vvz p-acp av av-j, cc vvb pc-acp vvi pno32.
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I must confesse that the best men have their faults, they have their lusts;
I must confess that the best men have their Faults, they have their Lustiest;
pns11 vmb vvi d dt js n2 vhb po32 n2, pns32 vhb po32 n2;
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but yet there is a difference betweene an Oake that hath some sap, and some heart withall,
but yet there is a difference between an Oak that hath Some sap, and Some heart withal,
cc-acp av pc-acp vbz dt n1 p-acp dt n1 cst vhz d n1, cc d n1 av,
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and that which is all sap; betwixt smoking flaxe, that never flameth, and Iuniper coales which smoke, and yet burne also;
and that which is all sap; betwixt smoking flax, that never flameth, and Juniper coals which smoke, and yet burn also;
cc cst r-crq vbz d n1; p-acp j-vvg n1, cst av-x vvz, cc n1 n2 r-crq n1, cc av vvb av;
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betwixt men that are sicke, and men that are dead; betwixt them that have some faults, and them that yeeld to all faults:
betwixt men that Are sick, and men that Are dead; betwixt them that have Some Faults, and them that yield to all Faults:
p-acp n2 cst vbr j, cc n2 cst vbr j; p-acp pno32 cst vhb d n2, cc pno32 cst vvb p-acp d n2:
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The wicked man mocketh at judgement, & the mouth of the wicked swalloweth up iniquity. There is difference betweene eating and swallowing:The wicked man mocks At judgement, & the Mouth of the wicked swalloweth up iniquity. There is difference between eating and swallowing:
dt j n1 vvz p-acp n1, cc dt n1 pp-f dt j vvz a-acp n1. pc-acp vbz n1 p-acp vvg cc vvg:
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such a distinction the Apostle maketh, Neverthelesse though we walke in the flesh, yet we warre not after the flesh; such a distinction the Apostle makes, Nevertheless though we walk in the Flesh, yet we war not After the Flesh;
d dt n1 dt n1 vvz, av cs pns12 vvb p-acp dt n1, av pns12 vvb xx p-acp dt n1;
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though we fall, we doe not lye by it, like the Elephant: habitat peccatum, sed non regnat, sinne dwelleth in us, but it raigneth not;
though we fallen, we do not lie by it, like the Elephant: habitat peccatum, sed non Reigneth, sin dwells in us, but it Reigneth not;
cs pns12 vvb, pns12 vdb xx vvi p-acp pn31, av-j dt n1: fw-la fw-la, fw-la fw-fr fw-la, n1 vvz p-acp pno12, cc-acp pn31 vvz xx;
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bellat, sed non debellat, it warres, but it winnes not; all are sicke in sinne, but all are not dead in sinne; bellat, sed non debellat, it wars, but it wins not; all Are sick in sin, but all Are not dead in sin;
n1, fw-la fw-fr n1, pn31 n2, cc-acp pn31 vvz xx; d vbr j p-acp n1, cc-acp d vbr xx j p-acp n1;
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all live in the flesh, but sowe not to the flesh; we all hold out our profession in many infirmities.
all live in the Flesh, but sow not to the Flesh; we all hold out our profession in many infirmities.
d vvb p-acp dt n1, cc-acp vvi xx p-acp dt n1; pns12 d vvb av po12 n1 p-acp d n2.
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Who can say, My heart is cleane? There is a difference between blasted trees, and barren trees. Who can say, My heart is clean? There is a difference between blasted trees, and barren trees.
q-crq vmb vvi, po11 n1 vbz j? pc-acp vbz dt n1 p-acp j-vvn n2, cc j n2.
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And yet S. Iude condemneth not nature utterly, as though there were no goodnesse in it,
And yet S. Iude Condemneth not nature utterly, as though there were no Goodness in it,
cc av n1 np1 vvz xx n1 av-j, c-acp cs pc-acp vbdr dx n1 p-acp pn31,
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for many excellent things are done by the light and instinct of nature, though not availeable to salvation:
for many excellent things Are done by the Light and instinct of nature, though not available to salvation:
c-acp d j n2 vbr vdn p-acp dt n1 cc n1 pp-f n1, cs xx j p-acp n1:
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For as the heate of the Sunne is not ever there, where the light is (as under the North pole) so the sanctification of the Spirit is not ever where the illumination is.
For as the heat of the Sun is not ever there, where the Light is (as under the North pole) so the sanctification of the Spirit is not ever where the illumination is.
c-acp c-acp dt n1 pp-f dt n1 vbz xx av a-acp, c-crq dt n1 vbz (c-acp p-acp dt n1 n1) av dt n1 pp-f dt n1 vbz xx av c-crq dt n1 vbz.
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Naturall men are illuminated, but not sanctified by the Spirit.
Natural men Are illuminated, but not sanctified by the Spirit.
j n2 vbr vvn, cc-acp xx vvn p-acp dt n1.
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Hence it commeth, that they have found out many arts and sciences, and have spoken rarely, yea above Christians. Emere & vendere instituit Bacchus:
Hence it comes, that they have found out many arts and sciences, and have spoken rarely, yea above Christians. Emere & vendere Instituit Bacchus:
av pn31 vvz, cst pns32 vhb vvn av d n2 cc n2, cc vhb vvn av-j, uh p-acp np1. np1 cc fw-la n1 np1:
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Bacchus taught men to buy and sell; Ceres to sow Corne, when as before, men were fed with acornes:Bacchus taught men to buy and fell; Ceres to sow Corn, when as before, men were fed with acorns:
npg1 vvn n2 pc-acp vvi cc vvi; np1 pc-acp vvi n1, c-crq c-acp a-acp, n2 vbdr vvn p-acp n2:
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the Assyrians found out letters, for before that time, men could neither write nor read:
the Assyrians found out letters, for before that time, men could neither write nor read:
dt njp2 vvd av n2, c-acp p-acp d n1, n2 vmd av-dx vvi ccx vvi:
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Eurialus and Hiperbius taught men to build houses, whereas before, they lodged in the dennes & caves of the earth;Eurialus and Hiperbius taught men to built houses, whereas before, they lodged in the dens & caves of the earth;
np1 cc np1 vvn n2 pc-acp vvi n2, cs a-acp, pns32 vvd p-acp dt n2 cc n2 pp-f dt n1;
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Socrates called philosophy from heaven, and placed it in Cities:Socrates called philosophy from heaven, and placed it in Cities:
np1 vvn n1 p-acp n1, cc vvd pn31 p-acp n2:
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for before that time men wandred up and downe in the wildernesse, after the manner of beasts:
for before that time men wandered up and down in the Wilderness, After the manner of beasts:
c-acp p-acp d n1 n2 vvd a-acp cc a-acp p-acp dt n1, p-acp dt n1 pp-f n2:
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Cecrops taught men to build townes; for before, men lived disjoined and severed one from another;Cecrops taught men to built Towns; for before, men lived disjoined and severed one from Another;
np1 vvn n2 pc-acp vvi n2; c-acp a-acp, n2 vvd vvn cc vvn pi p-acp n-jn;
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the Aegyptians found out weaving, for before, men went naked; Ericthonius of Athens found out silver;
the egyptians found out weaving, for before, men went naked; Ericthonius of Athens found out silver;
dt njp2 vvd av vvg, c-acp a-acp, n2 vvd j; np1 pp-f np1 vvd av n1;
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for before, there was nothing but chopping and changing; Aesculapius invented physicke; for before, men died suddenly of many diseases:
for before, there was nothing but chopping and changing; Aesculapius invented physic; for before, men died suddenly of many diseases:
c-acp a-acp, pc-acp vbds pix cc-acp j-vvg cc vvg; np1 vvn n1; c-acp a-acp, n2 vvd av-j pp-f d n2:
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yea the very beasts by nature excell many men:
yea the very beasts by nature excel many men:
uh dt j n2 p-acp n1 vvi d n2:
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the Elephant seemeth to understand the mother tongue, and to have a kind of religion, to adore the Sunne-rising;
the Elephant seems to understand the mother tongue, and to have a kind of Religion, to adore the Sunrising;
dt n1 vvz pc-acp vvi dt n1 n1, cc pc-acp vhi dt n1 pp-f n1, pc-acp vvi dt j;
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a kind of humanity, as to reduce the wanderer; a kind of obedience, as to know the Prince;
a kind of humanity, as to reduce the wanderer; a kind of Obedience, as to know the Prince;
dt n1 pp-f n1, c-acp pc-acp vvi dt n1; dt n1 pp-f n1, c-acp pc-acp vvi dt n1;
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the very Lion is gentle to that beast that humbleth himselfe, he is gentler to women,
the very lion is gentle to that beast that Humbleth himself, he is Gentler to women,
dt j n1 vbz j p-acp d n1 cst vvz px31, pns31 vbz jc p-acp n2,
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then men, and praieth not on an infant, except in great extremity of hunger; he killeth the Lionesse having had copulation with the Leopard:
then men, and Prayeth not on an infant, except in great extremity of hunger; he kills the Lioness having had copulation with the Leopard:
cs n2, cc vvz xx p-acp dt n1, c-acp p-acp j n1 pp-f n1; pns31 vvz dt n1 vhg vhn n1 p-acp dt n1:
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Sabinus his dog held up the dead corps of his Master in Tyber; and Bucephalus ate no meate after the death of Alexander. These things are not found in al men.Sabinus his dog held up the dead corpse of his Master in Tiber; and Bucephalus ate no meat After the death of Alexander. These things Are not found in all men.
np1 po31 n1 vvd a-acp dt j n1 pp-f po31 n1 p-acp np1; cc np1 vvd dx n1 p-acp dt n1 pp-f np1. d n2 vbr xx vvn p-acp d n2.
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Oh brethren, we walke as naturall men, as carnall, worldly, fleshly men, voide of Gods Spirit:
O brothers, we walk as natural men, as carnal, worldly, fleshly men, void of God's Spirit:
uh n2, pns12 vvb p-acp j n2, c-acp j, j, j n2, j pp-f npg1 n1:
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therefore the Scripture compareth good men, spirituall men, to pearles and precious stones;
Therefore the Scripture compareth good men, spiritual men, to Pearls and precious stones;
av dt n1 vvz j n2, j n2, p-acp n2 cc j n2;
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to signify, tantam esse horum raritatem, quanta est gemmarum, that there is as great a rarity and scarcenesse of them, as of precious stones;
to signify, Tantam esse horum raritatem, quanta est gemmarum, that there is as great a rarity and scarceness of them, as of precious stones;
pc-acp vvi, uh fw-la fw-la fw-la, fw-la fw-la fw-la, cst pc-acp vbz p-acp j dt n1 cc n1 pp-f pno32, c-acp pp-f j n2;
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and that as common stones exceed in number precious stones, so naturall men exceed spirituall men.
and that as Common stones exceed in number precious stones, so natural men exceed spiritual men.
cc cst p-acp j n2 vvi p-acp n1 j n2, av j n2 vvb j n2.
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Salomon saith, Stultorum numerum esse infinitum, The number of fooles to bee numberlesse : and Paul faith, All seeke their owne, and not that which appertaines to the Lord Iesus; Solomon Says, Stultorum Numerum esse infinitum, The number of Fools to be numberless: and Paul faith, All seek their own, and not that which appertains to the Lord Iesus;
np1 vvz, fw-la fw-la fw-la fw-la, dt n1 pp-f n2 pc-acp vbi j: cc np1 n1, d vvb po32 d, cc xx d r-crq vvz p-acp dt n1 np1;
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none understandeth, from the least of them to the greatest of them, every one is given to covetousnesse,
none understands, from the least of them to the greatest of them, every one is given to covetousness,
pix vvz, p-acp dt ds pp-f pno32 p-acp dt js pp-f pno32, d pi vbz vvn p-acp n1,
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and from the Prophet even unto the Priest, all deale falsely, and as the Prophet speaketh, Mens hands are defiled with bloud,
and from the Prophet even unto the Priest, all deal falsely, and as the Prophet speaks, Men's hands Are defiled with blood,
cc p-acp dt n1 av p-acp dt n1, d n1 av-j, cc p-acp dt n1 vvz, ng2 n2 vbr vvn p-acp n1,
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and their fingers with iniquity, their lippes speake lies, and their tongues murmure forth iniquity:
and their fingers with iniquity, their lips speak lies, and their tongues murmur forth iniquity:
cc po32 n2 p-acp n1, po32 n2 vvb n2, cc po32 n2 vvi av n1:
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no man calleth for Iustice, no man contendeth for truth, they trust in vanity, and speake vaine things, they conceive mischiefe,
no man calls for justice, no man contendeth for truth, they trust in vanity, and speak vain things, they conceive mischief,
dx n1 vvz p-acp n1, dx n1 vvz p-acp n1, pns32 vvb p-acp n1, cc vvi j n2, pns32 vvb n1,
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and bring forth iniquity, they hatch Cockatrice egges, and weave the spiders webbe;
and bring forth iniquity, they hatch Cockatrice eggs, and weave the spiders web;
cc vvi av n1, pns32 vvb n1 n2, cc vvi dt ng1 n1;
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hee that eateth of their egges, dieth, and that which is troden upon, breaketh out into a Serpent. he that Eateth of their eggs, Dieth, and that which is trodden upon, breaks out into a Serpent.
pns31 cst vvz pp-f po32 n2, vvz, cc cst r-crq vbz vvn p-acp, vvz av p-acp dt n1.
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The Law of God is called the way of our life, & men are willed to walke in all the wayes that God hath commanded them, that they may live;
The Law of God is called the Way of our life, & men Are willed to walk in all the ways that God hath commanded them, that they may live;
dt n1 pp-f np1 vbz vvn dt n1 pp-f po12 n1, cc n2 vbr vvn pc-acp vvi p-acp d dt n2 cst np1 vhz vvn pno32, cst pns32 vmb vvi;
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habet haec via duo in sese, difficultatem & suavitatē, saith one, in this way there be two things, hardnesse, and sweetnesse;habet haec via duo in seize, difficultatem & suavitatē, Says one, in this Way there be two things, hardness, and sweetness;
fw-la fw-la fw-la fw-la p-acp vvi, fw-la cc fw-la, vvz pi, p-acp d n1 pc-acp vbi crd n2, n1, cc n1;
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hardnesse, by reason of our nature, and sweetnesse, by reason of grace: that which is hard by nature, is sweetned by grace:
hardness, by reason of our nature, and sweetness, by reason of grace: that which is hard by nature, is sweetened by grace:
n1, p-acp n1 pp-f po12 n1, cc n1, p-acp n1 pp-f n1: cst r-crq vbz j p-acp n1, vbz vvn p-acp n1:
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hereupon Christ saith, that his yoke is sweet, eò quòd jugum est, grave est, in that it is a yoke, it is grievous,
hereupon christ Says, that his yoke is sweet, eò quòd jugum est, grave est, in that it is a yoke, it is grievous,
av np1 vvz, cst po31 vvb vbz j, fw-la fw-la fw-la fw-la, n1 fw-la, p-acp cst pn31 vbz dt n1, pn31 vbz j,
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but sweet by reason of grace:
but sweet by reason of grace:
cc-acp j p-acp n1 pp-f n1:
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for as the bush burned with fire, and was not consumed with fire, because God was in the bush:
for as the bush burned with fire, and was not consumed with fire, Because God was in the bush:
c-acp c-acp dt n1 vvn p-acp n1, cc vbds xx vvn p-acp n1, c-acp np1 vbds p-acp dt n1:
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so our heavy yoke is made light, because the Lord is in it, who helpeth us with his grace to beare it:
so our heavy yoke is made Light, Because the Lord is in it, who Helpeth us with his grace to bear it:
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For grace stirreth up the love of God in our hearts, which maketh the yoke of his commandements easy:
For grace stirs up the love of God in our hearts, which makes the yoke of his Commandments easy:
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For nothing is grievous unto love, love swalloweth all difficulties.
For nothing is grievous unto love, love swalloweth all difficulties.
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Why doe hunters, fowlers, fishers take such intolerable paines? It is because they love the sport:
Why do Hunters, fowlers, Fishers take such intolerable pains? It is Because they love the sport:
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pernoctant venatores in nive, hunters doe watch all the night in the snow; such is their love to their game.pernoctant Venatores in nive, Hunters do watch all the night in the snow; such is their love to their game.
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What maketh the mother to watch many nights, to give the child sucke, with great paine, to take such toile in the washing, keeping, attending,
What makes the mother to watch many nights, to give the child suck, with great pain, to take such toil in the washing, keeping, attending,
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and in the education of it, but love? Can a mother forget her child? She cannot. The interrogation implieth a negation.
and in the education of it, but love? Can a mother forget her child? She cannot. The interrogation Implies a negation.
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What meane the beasts and fowles to spare meate from their owne mouthes, and to put it into the mouth of their young? What maketh the Pelicane to feed her yong birds with her blood,
What mean the beasts and fowls to spare meat from their own mouths, and to put it into the Mouth of their young? What makes the Pelican to feed her young Birds with her blood,
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but love? So the love of God maketh the precepts of God seeme easy to us:
but love? So the love of God makes the Precepts of God seem easy to us:
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Non est arduum orare, legere, meditare, jejunare, It is no hard matter for us to pray, to read, to meditate, to fast,Non est arduum orare, Legere, meditare, jejunare, It is no hard matter for us to pray, to read, to meditate, to fast,
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because the Love of God is shedde abroad in our hearts by the Holy Ghost which is given unto us.
Because the Love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
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The spies of Canaan said, that it was nothing to overcome it:
The spies of Canaan said, that it was nothing to overcome it:
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and the godly say, it is nothing to walke in the wayes of God, to doe the precepts of God, to read, to pray, to meditate, to fast is nothing:
and the godly say, it is nothing to walk in the ways of God, to do the Precepts of God, to read, to pray, to meditate, to fast is nothing:
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For saith the Apostle, I am able to doe all things through the help of Christ which strengtheneth me. As for a naturall man, all good things are grievous unto him;
For Says the Apostle, I am able to do all things through the help of christ which strengtheneth me. As for a natural man, all good things Are grievous unto him;
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it is death to him to fast, to pray, to heare, read, meditate, &c. as they of Israel said, When will the new moneth be gone, that we may sell corne,
it is death to him to fast, to pray, to hear, read, meditate, etc. as they of Israel said, When will the new Monn be gone, that we may fell corn,
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and the Sabbath, that we may set forth wheate? So say a number of naturall men,and the Sabbath, that we may Set forth wheat? So say a number of natural men,
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like the apple-tree of Persia, or like the Tree of life.
like the Apple tree of Persiam, or like the Tree of life.
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When shall these prayers cease, and the Sermon bee at an end, that wee may goe about our businesse? For indeed they sit in the Church, as Ioseph in the Iayle;
When shall these Prayers cease, and the Sermon be At an end, that we may go about our business? For indeed they fit in the Church, as Ioseph in the Jail;
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they thinke every minute a moneth, till they be gone. All sinnes are pleasant to a naturall man:
they think every minute a Monn, till they be gone. All Sins Are pleasant to a natural man:
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to hunt, to hawke, to eate, to drinke, to sweare, to whore, to lye, to revenge, to follow his pleasures;
to hunt, to hawk, to eat, to drink, to swear, to whore, to lie, to revenge, to follow his pleasures;
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whereof wee have two notable examples; the one in Cyprian, who confesseth what he was by nature:
whereof we have two notable Examples; the one in Cyprian, who Confesses what he was by nature:
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the other in Augustine, who telleth Alipius how hardly his naturall sinnes left him, how they cried unto him, Dimittésne nos nunc? What, wilt thou leave us now? Et non erimus tecum vltra in aeternum? And shall wee not bee with thee any more for ever? What uncleannesse,
the other in Augustine, who Telleth Alipius how hardly his natural Sins left him, how they cried unto him, Dimittésne nos nunc? What, wilt thou leave us now? Et non Erimus tecum vltra in aeternum? And shall we not be with thee any more for ever? What uncleanness,
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and what dishonesty did they put into my minde? Avertat Dominus has sordes ab animo meo, the Lord turne these filthy thoughts out of my mind (saith hee;) clamavit, Vsquequo Domine, usque quo •rasceris, How long, Lord,
and what dishonesty did they put into my mind? Avert Dominus has sordes ab animo meo, the Lord turn these filthy thoughts out of my mind (Says he;) clamavit, how long Domine, usque quo •rasceris, How long, Lord,
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how long wilt thou bee angry? in finem, for ever? Quamdiu cras, cras & cras? How long to morrow, to morrow? Why not now doest thou not put an end unto my turpitude? And being converted by Gods Spirit, infinite thankes hee gave unto God, saying, Dirupisti vincula mea Domine, Thou hast burst my bands in sunder, ô Lord, to thee will I sacrifice a sacrifice of praise, my heart shall praise thee, my tongue shall blesse thee,
how long wilt thou be angry? in finem, for ever? Quamdiu cras, cras & cras? How long to morrow, to morrow? Why not now dost thou not put an end unto my turpitude? And being converted by God's Spirit, infinite thanks he gave unto God, saying, Dirupisti vincula mea Domine, Thou hast burst my bans in sunder, o Lord, to thee will I sacrifice a sacrifice of praise, my heart shall praise thee, my tongue shall bless thee,
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and all my bones shall say, Who is like unto thee? Praise the Lord, ô my soule,
and all my bones shall say, Who is like unto thee? Praise the Lord, o my soul,
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and all that is within me, praise his holy name: praise the Lord, ô my soule, forget not all his benefits, which forgiveth all thy sinne,
and all that is within me, praise his holy name: praise the Lord, o my soul, forget not all his benefits, which forgiveth all thy sin,
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and healeth all thy infirmities, which saveth thy soule from death, and crowneth thee with mercy and loving kindnesse. and heals all thy infirmities, which Saveth thy soul from death, and Crowneth thee with mercy and loving kindness.
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Sometime God leaveth us to meere nature; sometime hee sustaineth us with his grace, which is as the Sunne-beames:
Sometime God Leaveth us to mere nature; sometime he sustaineth us with his grace, which is as the Sunbeams:
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quando adest Sol, omnia illustrat, cùm removetur, omnia sunt tenebrae: when the Sunne is present, it lighteneth every thing;quando adest Sol, omnia illustrate, cùm removetur, omnia sunt tenebrae: when the Sun is present, it lighteneth every thing;
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but when it is removed, there is nothing but darkenesse:
but when it is removed, there is nothing but darkness:
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So God sometime removeth the beames of his grace, which when hee doth, there is nothing in us but darkenesse;
So God sometime Removeth the beams of his grace, which when he does, there is nothing in us but darkness;
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his grace is sufficient for us. Nature is not sufficient for us, but grace: For that is the fountaine from whence flow all blessings. his grace is sufficient for us. Nature is not sufficient for us, but grace: For that is the fountain from whence flow all blessings.
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Lastly, he saith of these men, that they have not the Spirit; yet none will boast more of the Spirit then they:
Lastly, he Says of these men, that they have not the Spirit; yet none will boast more of the Spirit then they:
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so did the Gnosticks, so did the Montanists; as Montanus, who carried his two trulles with him, Prisca and Maximilla: so did the Manichaeans: so did Mahomet, who teaching a Dove to picke corne at his eare, called it the Holy Ghost,
so did the Gnostics, so did the Montanists; as Montanus, who carried his two trulles with him, Prisca and Maximilla: so did the Manichaeans: so did Mahomet, who teaching a Dove to pick corn At his ear, called it the Holy Ghost,
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and being subject to the falling sicknesse, called it a traunce, wherein hee had conference with the Angell Gabriel; and so did the late Libertines, of whom Iude here seemeth to prophesy, that is, Coppinus in Flanders, Quintinus and Claudius, Persenallus and Pocquius in France, and some few others, who of late have troubled a great part of Christendome:
and being Subject to the falling sickness, called it a trance, wherein he had conference with the Angel Gabriel; and so did the late Libertines, of whom Iude Here seems to prophesy, that is, Coppinus in Flanders, Quintinus and Claudius, Persenallus and Pocquius in France, and Some few Others, who of late have troubled a great part of Christendom:
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Quintinus being an hostler, Anthonius Pocquius a Chamberlain:Quintinus being an hostler, Antonius Pocquius a Chamberlain:
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the other two being utterly unlearned, led foure thousand men at the first into this errour;
the other two being utterly unlearned, led foure thousand men At the First into this error;
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so strong are the delusions of Satan, to them that love not the truth of God, that they might bee saved:
so strong Are the delusions of Satan, to them that love not the truth of God, that they might be saved:
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So unconstant are the multitude, that whereas they should not bee as children wavering and carried about with every winde of doctrine, by the deceit of men, yet are they wavering,
So unconstant Are the multitude, that whereas they should not be as children wavering and carried about with every wind of Doctrine, by the deceit of men, yet Are they wavering,
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and are of as many religions as the Raine-bow is of colours. The Apostles privative precept can take no place with them;
and Are of as many Religions as the Rainbow is of colours. The Apostles privative precept can take no place with them;
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Bee not carried away with diverse and strange doctrines, for it is a good thing, that the heart be stablished shed with grace, and not with meates, &c. These late Libertines tooke away all difference of good, be not carried away with diverse and strange doctrines, for it is a good thing, that the heart be established shed with grace, and not with Meats, etc. These late Libertines took away all difference of good,
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and evill, they gave the bridle-reine loose to all licentiousnesse, prophesied of by Saint Peter, They speake high and swelling words of vanity, and their words are delivered in a strange manner;
and evil, they gave the bridle-reine lose to all licentiousness, prophesied of by Saint Peter, They speak high and swelling words of vanity, and their words Are Delivered in a strange manner;
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as the Henry Nicolitans, to astonish the simple, put two beginnings, God and the world:
as the Henry Nicolaitans, to astonish the simple, put two beginnings, God and the world:
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if any bee of their Sect, they say, that hee was made God, and all wickednesse they did ascribe to God, under the name of vocation,
if any be of their Sect, they say, that he was made God, and all wickedness they did ascribe to God, under the name of vocation,
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or calling, they did cover all impiety, they justified theeves, murderers, adulterers, and all licentious livers:
or calling, they did cover all impiety, they justified thieves, murderers, Adulterers, and all licentious livers:
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for say they, it is their calling, and let every man abide in the same vocation wherein hee is called.
for say they, it is their calling, and let every man abide in the same vocation wherein he is called.
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Thus doe they wrest and pervert Scripture, to their destruction: they alledge further, Omnia munda mundis esse, That all things are cleane to the cleane;
Thus do they wrest and pervert Scripture, to their destruction: they allege further, Omnia munda mundis esse, That all things Are clean to the clean;
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when as Paul speaketh there de adiaphoris, of things indifferent, not of sinnes:
when as Paul speaks there de Adiaphora, of things indifferent, not of Sins:
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Let us then intertaine Gods Spirit, make much of him, nourish every good motion that is wrought in us by him,
Let us then entertain God's Spirit, make much of him, nourish every good motion that is wrought in us by him,
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to these things they further faine and affirme, that Regeneration is a restitution of that innocency, which was in Adam, and they interprete the state of innocency to bee this, not to bee able to discerne betweene white and blacke, good and evill:
to these things they further feign and affirm, that Regeneration is a restitution of that innocency, which was in Adam, and they interpret the state of innocency to be this, not to be able to discern between white and black, good and evil:
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and they say, that they are continually guided and governed by the Spirit; besides, they reject all Scripture;
and they say, that they Are continually guided and governed by the Spirit; beside, they reject all Scripture;
cc pns32 vvb, cst pns32 vbr av-j vvn cc vvn p-acp dt n1; a-acp, pns32 vvb d n1;
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For the letter killeth, &c. But these men bee either fanatici, mad and beside themselves, which move such foolish questions and genealogies, For the Letter kills, etc. But these men be either Fanatici, mad and beside themselves, which move such foolish questions and genealogies,
p-acp dt n1 vvz, av p-acp d n2 vbb d fw-la, j cc p-acp px32, r-crq vvb d j n2 cc n2,
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or else they are prophane, which having cast off the yoke of Christ, waxe wanton.
or Else they Are profane, which having cast off the yoke of christ, wax wanton.
cc av pns32 vbr j, r-crq vhg vvn a-acp dt n1 pp-f np1, vvb j-jn.
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But to leave these men (they have not the Spirit.) Note here the Antithesis betweene naturall and spirituall men:
But to leave these men (they have not the Spirit.) Note Here the Antithesis between natural and spiritual men:
p-acp pc-acp vvi d n2 (pns32 vhb xx dt n1.) vvb av dt n1 p-acp j cc j n2:
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these two are opposite, where by the way, note how fondly the Papists speake, in calling their Cleargie spirituall,
these two Are opposite, where by the Way, note how fondly the Papists speak, in calling their Clergy spiritual,
d crd vbr j-jn, c-crq p-acp dt n1, vvb c-crq av-j dt njp2 vvb, p-acp vvg po32 n2 j,
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and the people temporall, whereas these two are not opposite, but spirituall, and carnall or naturall:
and the people temporal, whereas these two Are not opposite, but spiritual, and carnal or natural:
cc dt n1 j, cs d crd vbr xx j-jn, cc-acp j, cc j cc j:
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so the Apostle distinguisheth them, Naturall and Spirituall; The Naturall man perceiveth not the things of God, but the Spirituall discerneth all things:
so the Apostle Distinguisheth them, Natural and Spiritual; The Natural man perceives not the things of God, but the Spiritual discerneth all things:
av dt n1 vvz pno32, j cc j; dt j n1 vvz xx dt n2 pp-f np1, cc-acp dt j vvz d n2:
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and fondly doe they call their Priests spirituall, as though the people were all damned, for so must they bee, if they savour not of Gods Spirit:
and fondly do they call their Priests spiritual, as though the people were all damned, for so must they be, if they savour not of God's Spirit:
cc av-j vdb pns32 vvi po32 n2 j, c-acp cs dt n1 vbdr d vvn, c-acp av vmb pns32 vbi, cs pns32 vvb xx pp-f npg1 n1:
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For the Wisdome of the flesh is death, the Wisdome of the Spirit, is life and peace: and againe, They that are in the flesh, cannot please God; For the Wisdom of the Flesh is death, the Wisdom of the Spirit, is life and peace: and again, They that Are in the Flesh, cannot please God;
p-acp dt n1 pp-f dt n1 vbz n1, dt n1 pp-f dt n1, vbz n1 cc n1: cc av, pns32 cst vbr p-acp dt n1, vmbx vvi np1;
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and againe, If yee live after the flesh, yee shall dye; but if yee mortify the deeds of the body by the Spirit, yee shall live:
and again, If ye live After the Flesh, ye shall die; but if ye mortify the Deeds of the body by the Spirit, ye shall live:
cc av, cs pn22 vvb p-acp dt n1, pn22 vmb vvi; cc-acp cs pn22 vvi dt n2 pp-f dt n1 p-acp dt n1, pn22 vmb vvi:
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and againe, Whatsoever a man soweth; that shall hee reape:
and again, Whatsoever a man Soweth; that shall he reap:
cc av, r-crq dt n1 vvz; cst vmb pns31 vvi:
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hee that soweth to his flesh, shall of the flesh reape corruption, and hee that soweth to the Spirit, shall of the Spirit reape life everlasting. he that Soweth to his Flesh, shall of the Flesh reap corruption, and he that Soweth to the Spirit, shall of the Spirit reap life everlasting.
pns31 cst vvz p-acp po31 n1, vmb pp-f dt n1 vvb n1, cc pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j.
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Now temporall and eternall are opposite, The things that are seene, are temporall, but the things which are not seene, are eternall: But not Temporall and Spirituall.
Now temporal and Eternal Are opposite, The things that Are seen, Are temporal, but the things which Are not seen, Are Eternal: But not Temporal and Spiritual.
av j cc j vbr j-jn, dt n2 cst vbr vvn, vbr j, cc-acp dt n2 r-crq vbr xx vvn, vbr j: cc-acp xx j cc j.
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But this was the policy of the Papists, to name themselves spirituall, that they might withdraw themselves from the Magistrate,
But this was the policy of the Papists, to name themselves spiritual, that they might withdraw themselves from the Magistrate,
p-acp d vbds dt n1 pp-f dt njp2, pc-acp vvi px32 j, cst pns32 vmd vvi px32 p-acp dt n1,
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as though they pertained to God only, not to Caesar. Secondly, they called their lands and livings spirituall, to exempt them also from the Magistrate;
as though they pertained to God only, not to Caesar. Secondly, they called their Lands and livings spiritual, to exempt them also from the Magistrate;
c-acp cs pns32 vvd p-acp np1 av-j, xx p-acp np1. ord, pns32 vvd po32 n2 cc n2-vvg j, pc-acp vvi pno32 av p-acp dt n1;
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and yet Paul calleth all these earthly commodities, carnall;
and yet Paul calls all these earthly commodities, carnal;
cc av np1 vvz d d j n2, j;
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and every sparke will bee a fire flaming out of us, every drop will bee a river issuing out of us, to eternall life,
and every spark will be a fire flaming out of us, every drop will be a river issuing out of us, to Eternal life,
cc d n1 vmb vbi dt n1 vvg av pp-f pno12, d n1 vmb vbi dt n1 vvg av pp-f pno12, p-acp j n1,
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but now God careth not for such Temples made of stone, he will have a Temple made of lively stones:
but now God Careth not for such Temples made of stone, he will have a Temple made of lively stones:
cc-acp av np1 vvz xx p-acp d n2 vvn pp-f n1, pns31 vmb vhi dt n1 vvd pp-f j n2:
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as in his Epistle to the Corinthians, If wee have sowne unto you spirituall things, is it a great thing if wee reape your carnall things? And againe, If the Gentiles bee made partakers of their spirituall things, their duty is also to minister unto them in carnall things.
as in his Epistle to the Corinthians, If we have sown unto you spiritual things, is it a great thing if we reap your carnal things? And again, If the Gentiles be made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
c-acp p-acp po31 n1 p-acp dt np1, cs pns12 vhb vvn p-acp pn22 j n2, vbz pn31 dt j n1 cs pns12 vvb po22 j n2? cc av, cs dt np1 vbb vvn n2 pp-f po32 j n2, po32 n1 vbz av pc-acp vvi p-acp pno32 p-acp j n2.
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And to the end to defeate Caesar, they set the Image of the Church upon their Coyne, not Caesars Image.
And to the end to defeat Caesar, they Set the Image of the Church upon their Coin, not Caesars Image.
cc p-acp dt n1 pc-acp vvi np1, pns32 vvd dt n1 pp-f dt n1 p-acp po32 vvb, xx npg1 n1.
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Thirdly, to make the more gaine, they tooke to the punishment of Adultery, Incest, Drunkennesse, Vsury, Perjury, Simony, Sorcery, under the colour of spirituall things,
Thirdly, to make the more gain, they took to the punishment of Adultery, Incest, drunkenness, Usury, Perjury, Simony, Sorcery, under the colour of spiritual things,
ord, pc-acp vvi dt av-dc n1, pns32 vvd p-acp dt n1 pp-f n1, n1, n1, n1, n1, n1, n1, p-acp dt n1 pp-f j n2,
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and so they caught Testaments, Legacies, Marriages, Dowries.
and so they caught Testaments, Legacies, Marriages, Dowries.
cc av pns32 vvd n2, n2, n2, n2.
(77) sermon (DIV2)
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Ierome calleth the people, Secular men; but Temporall, no man calleth them, as though their hope reached but unto this life only,Jerome calls the people, Secular men; but Temporal, no man calls them, as though their hope reached but unto this life only,
np1 vvz dt n1, j n2; p-acp j, dx n1 vvz pno32, c-acp cs po32 n1 vvd p-acp p-acp d n1 av-j,
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whereas they are to bee saved, aswell as Church-men.
whereas they Are to be saved, aswell as Churchmen.
cs pns32 vbr pc-acp vbi vvn, av c-acp n2.
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To whom wrote Paul, but unto the people? For whom else prayed hee? His words are plaine, Brethren, my hearts desire for Israel is, that they might bee saved.
To whom wrote Paul, but unto the people? For whom Else prayed he? His words Are plain, Brothers, my hearts desire for Israel is, that they might be saved.
p-acp ro-crq vvd np1, p-acp p-acp dt n1? p-acp ro-crq av vvd pns31? po31 n2 vbr j, n2, po11 n2 vvb p-acp np1 vbz, cst pns32 vmd vbi vvn.
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Well, They have not the Spirit;
Well, They have not the Spirit;
av, pns32 vhb xx dt n1;
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not the Spirit of Regeneration and sanctification, but they have the Spirit of illumination, but Gods children they have Gods Spirit of regeneration, they are led by Gods Spirit:
not the Spirit of Regeneration and sanctification, but they have the Spirit of illumination, but God's children they have God's Spirit of regeneration, they Are led by God's Spirit:
xx dt n1 pp-f n1 cc n1, cc-acp pns32 vhb dt n1 pp-f n1, cc-acp npg1 n2 pns32 vhb n2 n1 pp-f n1, pns32 vbr vvn p-acp npg1 n1:
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and the Spirit of God certifieth their Spirits, that they are the sonnes of God; and he that hath not the Spirit of God, is none of Gods:
and the Spirit of God certifieth their Spirits, that they Are the Sons of God; and he that hath not the Spirit of God, is none of God's:
cc dt n1 pp-f np1 vvz po32 n2, cst pns32 vbr dt n2 pp-f np1; cc pns31 cst vhz xx dt n1 pp-f np1, vbz pix pp-f npg1:
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it is the Spirit of God, that worketh in us all in all: The bath of regeneration, and the renovation of the Spirit saveth us:it is the Spirit of God, that works in us all in all: The bath of regeneration, and the renovation of the Spirit Saveth us:
pn31 vbz dt n1 pp-f np1, cst vvz p-acp pno12 d p-acp d: dt n1 pp-f n1, cc dt n1 pp-f dt n1 vvz pno12:
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Wee are justified, sanctified, and washed by the Spirit: All good works are the fruits of the Spirit: we Are justified, sanctified, and washed by the Spirit: All good works Are the fruits of the Spirit:
pns12 vbr vvn, j-vvn, cc vvn p-acp dt n1: d j n2 vbr dt n2 pp-f dt n1:
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untill Gods Spirit hath renewed us, wee are stables for the Divell: Si durus sit hic sermo, as the Disciples said, blame him that spake it.
until God's Spirit hath renewed us, we Are stables for the devil: Si Durus sit hic sermon, as the Disciples said, blame him that spoke it.
c-acp npg1 n1 vhz vvn pno12, pns12 vbr n2 p-acp dt n1: fw-mi fw-la fw-la fw-la n1, p-acp dt n2 vvd, vvb pno31 cst vvd pn31.
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O there is No medium betwixt these two; either Gods Spirit dwelleth in us, or Satan;
O there is No medium betwixt these two; either God's Spirit dwells in us, or Satan;
sy a-acp vbz dx fw-la p-acp d crd; d ng1 n1 vvz p-acp pno12, cc np1;
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Know yee not that yee are the Temple of God, and the Spirit of God dwelleth in you? The Spirit is the same in the Church, Know ye not that ye Are the Temple of God, and the Spirit of God dwells in you? The Spirit is the same in the Church,
vvb pn22 xx cst pn22 vbr dt n1 pp-f np1, cc dt n1 pp-f np1 vvz p-acp pn22? dt n1 vbz dt d p-acp dt n1,
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as the soule in the body, it is it that quickneth us, hee leadeth us into all truth; hee sealeth up all graces in our hearts;
as the soul in the body, it is it that Quickeneth us, he leads us into all truth; he Sealeth up all graces in our hearts;
c-acp dt n1 p-acp dt n1, pn31 vbz pn31 cst vvz pno12, pns31 vvz pno12 p-acp d n1; pns31 vvz a-acp d n2 p-acp po12 n2;
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hee applieth all the mercies of God, all the merits of Christ Iesus unto us: hee worketh all graces, and giveth all spirituall gifts unto us.
he Applieth all the Mercies of God, all the merits of christ Iesus unto us: he works all graces, and gives all spiritual Gifts unto us.
pns31 vvz d dt n2 pp-f np1, d dt n2 pp-f np1 np1 p-acp pno12: pns31 vvz d n2, cc vvz d j n2 p-acp pno12.
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The Apostle making the comparison betweene the flesh and the Spirit, resembleth it to a tree that yeeldeth all manner of good fruits,
The Apostle making the comparison between the Flesh and the Spirit, resembles it to a tree that yields all manner of good fruits,
dt n1 vvg dt n1 p-acp dt n1 cc dt n1, vvz pn31 p-acp dt n1 cst vvz d n1 pp-f j n2,
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if wee nourish it : but let us not quench the Spirit, nor grieve the Spirit, lest Saint Iude his Prophesy bee verified of us, that wee are naturall men, fleshly, not having the Spirit:
if we nourish it: but let us not quench the Spirit, nor grieve the Spirit, lest Saint Iude his Prophesy be verified of us, that we Are natural men, fleshly, not having the Spirit:
cs pns12 vvb pn31: cc-acp vvb pno12 xx vvi dt n1, ccx vvb dt n1, cs n1 np1 po31 vvb vbi vvn pp-f pno12, cst pns12 vbr j n2, j, xx vhg dt n1:
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but let us stirre up the gift of God in us, blow at the coale, and put spurres to this horse.
but let us stir up the gift of God in us, blow At the coal, and put spurs to this horse.
cc-acp vvb pno12 vvi a-acp dt n1 pp-f np1 p-acp pno12, vvb p-acp dt n1, cc vvd n2 p-acp d n1.
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THE ONE AND THIRTIETH SERMON. VERS. XX. But yee beloved, edifie your selves in your most holy faith, praying in the holy Ghost. THE ONE AND THIRTIETH SERMON. VERS. XX. But ye Beloved, edify your selves in your most holy faith, praying in the holy Ghost.
dt crd cc ord n1. fw-la. crd. p-acp pn22 vvn, vvi po22 n2 p-acp po22 av-ds j n1, vvg p-acp dt j n1.
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STill hee proceedeth in the comparison betwixt the godly and ungodly, the elect and the reprobate, the lambes on the right hand, STill he Proceedeth in the comparison betwixt the godly and ungodly, the elect and the Reprobate, the Lambs on the right hand,
av pns31 vvz p-acp dt n1 p-acp dt j cc j, dt j cc dt n-jn, dt n2 p-acp dt j-jn n1,
(78) sermon (DIV2)
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and the goates on the left hand of the Lord Iesus, noting that the godly remember the words of the Lord, they are peaceable, without sects, spirituall, they increase in faith, they pray in the Holy Ghost, they keepe themselves in the love of God, they looke for eternall life:
and the Goats on the left hand of the Lord Iesus, noting that the godly Remember the words of the Lord, they Are peaceable, without Sects, spiritual, they increase in faith, they pray in the Holy Ghost, they keep themselves in the love of God, they look for Eternal life:
cc dt n2 p-acp dt j n1 pp-f dt n1 np1, vvg cst dt j vvb dt n2 pp-f dt n1, pns32 vbr j, p-acp n2, j, pns32 vvb p-acp n1, pns32 vvb p-acp dt j n1, pns32 vvb px32 p-acp dt n1 pp-f np1, pns32 vvb p-acp j n1:
(78) sermon (DIV2)
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but on the contrary, the wicked remember nothing, they scoffe at Religion, they be scorners, they bee unquiet, they be meere naturall men, they decrease in goodnesse, they pray not, they love not God;
but on the contrary, the wicked Remember nothing, they scoff At Religion, they be Scorner's, they be unquiet, they be mere natural men, they decrease in Goodness, they pray not, they love not God;
cc-acp p-acp dt n-jn, dt j vvb pix, pns32 n1 p-acp n1, pns32 vbb n2, pns32 vbb j, pns32 vbb j j n2, pns32 vvb p-acp n1, pns32 vvb xx, pns32 vvb xx np1;
(78) sermon (DIV2)
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they cannot looke for life, but death and destruction: Tribulation and anguish shall bee upon the soules of them.
they cannot look for life, but death and destruction: Tribulation and anguish shall be upon the Souls of them.
pns32 vmbx vvi p-acp n1, cc-acp n1 cc n1: n1 cc n1 vmb vbi p-acp dt n2 pp-f pno32.
(78) sermon (DIV2)
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Vpon them God will raine snares, fire and brimstone, storme and tempest, this shall be their portion to drinke. Upon them God will rain snares, fire and brimstone, storm and tempest, this shall be their portion to drink.
p-acp pno32 np1 vmb vvi n2, n1 cc n1, n1 cc n1, d vmb vbi po32 n1 pc-acp vvi.
(78) sermon (DIV2)
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A Lion out of the forrest shall slay them, and a Woolfe in the wildernesse shall destroy them:
A lion out of the forest shall slay them, and a Wolf in the Wilderness shall destroy them:
dt n1 av pp-f dt n1 vmb vvi pno32, cc dt n1 p-acp dt n1 vmb vvi pno32:
(78) sermon (DIV2)
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a Leopard shall watch over their Cities, every one that goeth out, shall bee torne in pieces,
a Leopard shall watch over their Cities, every one that Goes out, shall be torn in Pieces,
dt np1 vmb vvi p-acp po32 n2, d pi cst vvz av, vmb vbi vvn p-acp n2,
(78) sermon (DIV2)
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because their trespasses are many, and their rebellions are increased. Sed, but yee beloved, (but) this Conjunction discretive here, is emphaticall;
Because their Trespasses Are many, and their rebellions Are increased. said, but ye Beloved, (but) this Conjunction discretive Here, is emphatical;
c-acp po32 n2 vbr d, cc po32 n2 vbr vvn. vvd, cc-acp pn22 vvn, (p-acp) d n1 j av, vbz j;
(78) sermon (DIV2)
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Sed vos autem dilecti, but you beloved;said vos autem Dilecti, but you Beloved;
vvd fw-fr fw-la n1, p-acp pn22 vvn;
(78) sermon (DIV2)
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as if hee should have said, You must not be like the wicked, they be mockers, they walke after their ungodly lusts, they are makers of sects, fleshly, having not the Spirit:
as if he should have said, You must not be like the wicked, they be mockers, they walk After their ungodly Lustiest, they Are makers of Sects, fleshly, having not the Spirit:
c-acp cs pns31 vmd vhi vvn, pn22 vmb xx vbi av-j dt j, pns32 vbb n2, pns32 vvb p-acp po32 j n2, pns32 vbr n2 pp-f n2, j, vhg xx dt n1:
(78) sermon (DIV2)
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but you must not doe so, but you must turne over another leafe, learne a new lesson.
but you must not do so, but you must turn over Another leaf, Learn a new Lesson.
cc-acp pn22 vmb xx vdi av, cc-acp pn22 vmb vvi p-acp j-jn n1, vvb dt j n1.
(78) sermon (DIV2)
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This teacheth all Christians, to live like Christians, not as miscreants;
This Teaches all Christians, to live like Christians, not as miscreants;
np1 vvz d np1, pc-acp vvi av-j np1, xx p-acp n2;
(78) sermon (DIV2)
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the true Christian turnes away his eyes from vanity, as Iob; the miscreant applies his senses to folly,
the true Christian turns away his eyes from vanity, as Job; the miscreant Applies his Senses to folly,
dt j njp vvz av po31 n2 p-acp n1, c-acp np1; dt n1 vvz po31 n2 p-acp n1,
(78) sermon (DIV2)
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as Holofernes. The true Christian setteth a watch before his mouth, and keepeth the doore of his lips;
as Holofernes. The true Christian sets a watch before his Mouth, and Keepeth the door of his lips;
c-acp np1. dt j np1 vvz dt n1 p-acp po31 n1, cc vvz dt n1 pp-f po31 n2;
(78) sermon (DIV2)
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the miscreant gives liberty to his tongue, to speake evill and raile like Rabshakeh: the true Christian is alwayes doing good,
the miscreant gives liberty to his tongue, to speak evil and rail like Rabshakeh: the true Christian is always doing good,
dt n1 vvz n1 p-acp po31 n1, pc-acp vvi j-jn cc vvi av-j vvi: dt j np1 vbz av vdg av-j,
(78) sermon (DIV2)
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because hee beleeveth not in the name of the only begotten Sonne of God. Because he Believeth not in the name of the only begotten Son of God.
c-acp pns31 vvz xx p-acp dt n1 pp-f dt av-j vvn n1 pp-f np1.
(78) sermon (DIV2)
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as Abraham; the miscreant, alwayes doing evill, as Achab: the one loveth goodnesse, the other badnesse;
as Abraham; the miscreant, always doing evil, as Ahab: the one loves Goodness, the other badness;
c-acp np1; dt n1, av vdg j-jn, c-acp np1: dt pi vvz n1, dt j-jn n1;
(78) sermon (DIV2)
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the one setteth Gods judgements before his face, the other puts them from his sight;
the one sets God's Judgments before his face, the other puts them from his sighed;
dt pi vvz n2 n2 p-acp po31 n1, dt n-jn vvz pno32 p-acp po31 n1;
(78) sermon (DIV2)
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the one kils sinne in the thought, the other suffers it to raigne in the heart;
the one kills sin in the Thought, the other suffers it to Reign in the heart;
dt pi vvz n1 p-acp dt n1, dt n-jn vvz pn31 pc-acp vvi p-acp dt n1;
(78) sermon (DIV2)
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the one knowes, the end of his sinne will be tristitia & pudor, confusion and punishment,
the one knows, the end of his sin will be Tristitia & pudor, confusion and punishment,
dt pi vvz, dt n1 pp-f po31 n1 vmb vbi fw-la cc fw-la, n1 cc n1,
(78) sermon (DIV2)
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but the other thinkes of nothing but his present joy & merriment. Let others therefore live as they list;
but the other thinks of nothing but his present joy & merriment. Let Others Therefore live as they list;
cc-acp dt n-jn vvz pp-f pix cc-acp po31 j n1 cc n1. vvb n2-jn av vvb c-acp pns32 vvb;
(78) sermon (DIV2)
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we must edifie our selves and build up our selves in our most holy Faith;
we must edify our selves and built up our selves in our most holy Faith;
pns12 vmb vvi po12 n2 cc vvi a-acp po12 n2 p-acp po12 av-ds j n1;
(78) sermon (DIV2)
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let other serve Mammon, or Bacchus, or Venus; wee must serve none of them, but the Lord Iesus.
let other serve Mammon, or Bacchus, or Venus; we must serve none of them, but the Lord Iesus.
vvb j-jn vvi np1, cc np1, cc np1; pns12 vmb vvi pix pp-f pno32, cc-acp dt n1 np1.
(78) sermon (DIV2)
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But of this I have spoken before in the seventeenth Verse. But yee beloved, edifie your selves.
But of this I have spoken before in the seventeenth Verse. But ye Beloved, edify your selves.
p-acp pp-f d pns11 vhb vvn a-acp p-acp dt ord n1. p-acp pn22 vvn, vvi po22 n2.
(78) sermon (DIV2)
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This word (edifie) signifieth to build;
This word (edify) signifies to built;
d n1 (vvi) vvz pc-acp vvi;
(78) sermon (DIV2)
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the metaphor is taken from Carpenters, from builders, who by little & little reare up their worke,
the metaphor is taken from Carpenters, from Builders, who by little & little rear up their work,
dt n1 vbz vvn p-acp n2, p-acp n2, r-crq p-acp j cc av-j vvi a-acp po32 n1,
(78) sermon (DIV2)
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until it come to a certain height and perfection: this metaphor is not improperly applied to the Saints:
until it come to a certain height and perfection: this metaphor is not improperly applied to the Saints:
c-acp pn31 vvb p-acp dt j n1 cc n1: d n1 vbz xx av-j vvn p-acp dt n2:
(78) sermon (DIV2)
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for building & edification is proper to houses.
for building & edification is proper to houses.
p-acp n1 cc n1 vbz j p-acp n2.
(78) sermon (DIV2)
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Now the Church and Saints of God are as houses, & therfore may be said to bee builded and edified.
Now the Church and Saints of God Are as houses, & Therefore may be said to be built and edified.
av dt n1 cc n2 pp-f np1 vbr p-acp n2, cc av vmb vbi vvn pc-acp vbi vvn cc vvn.
(78) sermon (DIV2)
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Saint Peter calleth the Saints, an house, saying, The time is come that iudgement must beginne at the house of God.
Saint Peter calls the Saints, an house, saying, The time is come that judgement must begin At the house of God.
n1 np1 vvz dt n2, dt n1, vvg, dt n1 vbz vvn cst n1 vmb vvi p-acp dt n1 pp-f np1.
(78) sermon (DIV2)
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And againe, And yee as lively stones are made a spirituall house. So spake Paul, Now therefore yee are no more strangers,
And again, And ye as lively stones Are made a spiritual house. So spoke Paul, Now Therefore ye Are no more Strangers,
cc av, cc pn22 p-acp j n2 vbr vvd dt j n1. av vvd np1, av av pn22 vbr dx dc n2,
(78) sermon (DIV2)
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and forreners, but Citizens with the Saints, and of the houshold of God, and are built upon the foundation of the Apostles and Prophets Iesus Christ himselfe being the chiefe corner stone. and foreigners, but Citizens with the Saints, and of the household of God, and Are built upon the Foundation of the Apostles and prophets Iesus christ himself being the chief corner stone.
cc n2, cc-acp n2 p-acp dt n2, cc pp-f dt n1 pp-f np1, cc vbr vvn p-acp dt n1 pp-f dt n2 cc n2 np1 np1 px31 vbg dt j-jn n1 n1.
(78) sermon (DIV2)
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And againe, writing to the Hebrewes, he saith, Christ is as the Sonne over his own house, whose house wee are.
And again, writing to the Hebrews, he Says, christ is as the Son over his own house, whose house we Are.
cc av, vvg p-acp dt njpg2, pns31 vvz, np1 vbz p-acp dt n1 p-acp po31 d n1, rg-crq n1 pns12 vbr.
(78) sermon (DIV2)
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For in obeying the Sonne, wee are made the house of God.
For in obeying the Son, we Are made the house of God.
c-acp p-acp vvg dt n1, pns12 vbr vvn dt n1 pp-f np1.
(78) sermon (DIV2)
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But most plainely in his Epistle unto the the Saints at Corinth, Yee are Gods husbandry, and Gods building.
But most plainly in his Epistle unto thee the Saints At Corinth, Ye Are God's Husbandry, and God's building.
p-acp ds av-j p-acp po31 n1 p-acp pno32 dt n2 p-acp np1, pn22 vbr ng1 n1, cc ng1 n1.
(78) sermon (DIV2)
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This teacheth us two things, first, that all Christians should bee edifiers, builders, that is, should make themselves a seemely house for God to dwell in. This Teaches us two things, First, that all Christians should be edifiers, Builders, that is, should make themselves a seemly house for God to dwell in.
d vvz pno12 crd n2, ord, cst d np1 vmd vbi n2, n2, cst vbz, vmd vvi px32 dt j n1 p-acp np1 pc-acp vvi p-acp.
(78) sermon (DIV2)
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Wee read what care David had to build a Temple; but God would not suffer him:
we read what care David had to built a Temple; but God would not suffer him:
pns12 vvb r-crq n1 np1 vhd p-acp vvb dt n1; cc-acp np1 vmd xx vvi pno31:
(78) sermon (DIV2)
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but now every man must build a Temple for God, even his own soule. We read what cost Salomon bestowed upon the Temple:
but now every man must built a Temple for God, even his own soul. We read what cost Solomon bestowed upon the Temple:
cc-acp av d n1 vmb vvi dt n1 p-acp np1, av po31 d n1. pns12 vvb r-crq vvd np1 vvn p-acp dt n1:
(78) sermon (DIV2)
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For howsoever Heaven is his seate, and the Earth his foot-stole, yet his most principall & princely palace of pleasure is mans heart:
For howsoever Heaven is his seat, and the Earth his foot-stole, yet his most principal & princely palace of pleasure is men heart:
c-acp c-acp n1 vbz po31 n1, cc dt n1 po31 j, av po31 av-ds j-jn cc j n1 pp-f n1 vbz ng1 n1:
(78) sermon (DIV2)
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hereupon saith a father, Quàm excelsus es, Domine, & humiles corde sunt domus tuae! O how high & how Soveraigne art thou, O Lord!
hereupon Says a father, Quàm Excelsus es, Domine, & Humiles cord sunt domus tuae! Oh how high & how Sovereign art thou, Oh Lord!
av vvz dt n1, fw-la fw-la fw-la, fw-la, cc vvz n1 fw-la fw-la fw-la! uh q-crq j cc c-crq j-jn n1 pns21, uh n1!
(78) sermon (DIV2)
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yet the humble-hearted are the houses wherein thou dwellest:
yet the humble-hearted Are the houses wherein thou dwellest:
av dt j vbr dt n2 c-crq pns21 vv2:
(78) sermon (DIV2)
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For as the Lord loved the gates of Sion, more than all the dwellings of Iacob, so hee loveth a faithfull heart, a devout soule, more than all the pavillions of Princes.
For as the Lord loved the gates of Sion, more than all the dwellings of Iacob, so he loves a faithful heart, a devout soul, more than all the pavilions of Princes.
c-acp c-acp dt n1 vvd dt n2 pp-f np1, av-dc cs d dt n2 pp-f np1, av pns31 vvz dt j n1, dt j n1, av-dc cs d dt n2 pp-f n2.
(78) sermon (DIV2)
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All true Christians must bee builders;
All true Christians must be Builders;
d j np1 vmb vbi n2;
(78) sermon (DIV2)
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therefore saith Paul, Let all bee to edification, 1. Cor. 14. 27. but before they build, they must know how to build;
Therefore Says Paul, Let all be to edification, 1. Cor. 14. 27. but before they built, they must know how to built;
av vvz np1, vvb d vbi p-acp n1, crd np1 crd crd p-acp a-acp pns32 vvb, pns32 vmb vvi c-crq pc-acp vvi;
(78) sermon (DIV2)
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and the way to come to this knowledge is the Scripture.
and the Way to come to this knowledge is the Scripture.
cc dt n1 pc-acp vvi p-acp d n1 vbz dt n1.
(78) sermon (DIV2)
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No Carpenter will build an house without rule and square, and the rule and square of Christian building is the Word of God;
No Carpenter will built an house without Rule and square, and the Rule and square of Christian building is the Word of God;
dx n1 vmb vvi dt n1 p-acp n1 cc vvi, cc dt n1 cc n-jn pp-f njp n1 vbz dt n1 pp-f np1;
(78) sermon (DIV2)
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by it our hearts and soules are squared, and made fit for Gods house:
by it our hearts and Souls Are squared, and made fit for God's house:
p-acp pn31 po12 n2 cc n2 vbr vvn, cc vvd j p-acp ng1 n1:
(78) sermon (DIV2)
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and therefore Saint Paul taking his leave of the Church of Ephesus, commendeth them to God and to the Word of his grace, which is able to build further,
and Therefore Saint Paul taking his leave of the Church of Ephesus, commends them to God and to the Word of his grace, which is able to built further,
cc av n1 np1 vvg po31 n1 pp-f dt n1 pp-f np1, vvz pno32 p-acp np1 cc p-acp dt n1 pp-f po31 n1, r-crq vbz j pc-acp vvi av-jc,
(78) sermon (DIV2)
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and to give them an inheritance, with all them that are sanctified.
and to give them an inheritance, with all them that Are sanctified.
cc pc-acp vvi pno32 dt n1, p-acp d pno32 cst vbr vvn.
(78) sermon (DIV2)
1105
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9394
Where withall (saith David) shall a young man cleanse his way? Even by ruling himselfe after thy Word.
Where withal (Says David) shall a young man cleanse his Way? Even by ruling himself After thy Word.
c-crq av (vvz np1) vmb dt j n1 vvi po31 n1? np1 p-acp vvg px31 p-acp po21 n1.
(78) sermon (DIV2)
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Timothy knew the Scriptures from a child, his grandmother Lois, and his mother Eunica taught him them. Timothy knew the Scriptures from a child, his grandmother Lois, and his mother Eunice taught him them.
np1 vvd dt n2 p-acp dt n1, po31 n1 fw-fr, cc po31 n1 np1 vvd pno31 pno32.
(78) sermon (DIV2)
1105
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Without the knowledge of the Scripture, wee can no more edifie and build, than a Carpenter can build without tooles,
Without the knowledge of the Scripture, we can no more edify and built, than a Carpenter can built without tools,
p-acp dt n1 pp-f dt n1, pns12 vmb av-dx av-dc vvi cc vvi, cs dt n1 vmb vvi p-acp n2,
(78) sermon (DIV2)
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or a Mariner saile without his compasse, or a bird flye without his feathers:
or a Mariner sail without his compass, or a bird fly without his Feathers:
cc dt n1 n1 p-acp po31 n1, cc dt n1 vvi p-acp po31 n2:
(78) sermon (DIV2)
1105
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it is the Word of God that is able to make the man of God perfect:
it is the Word of God that is able to make the man of God perfect:
pn31 vbz dt n1 pp-f np1 cst vbz j pc-acp vvi dt n1 pp-f np1 j:
(78) sermon (DIV2)
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it is that that will make him become a fit house, and Temple for the Lord:
it is that that will make him become a fit house, and Temple for the Lord:
pn31 vbz d cst vmb vvi pno31 vvi dt j n1, cc n1 p-acp dt n1:
(78) sermon (DIV2)
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Of this building Saint Peter speaketh thus:
Of this building Saint Peter speaks thus:
pp-f d j-vvg n1 np1 vvz av:
(78) sermon (DIV2)
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Yee are come to the Lord Iesus, as a living stone, reiected of men, but precious and chosen of God: Ye Are come to the Lord Iesus, as a living stone, rejected of men, but precious and chosen of God:
pn22 vbr vvn p-acp dt n1 np1, c-acp dt j-vvg n1, vvn pp-f n2, cc-acp j cc vvn pp-f np1:
(78) sermon (DIV2)
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wherefore you your selves bee built as lively stones, a spirituall house. Wherefore you your selves be built as lively stones, a spiritual house.
c-crq pn22 po22 n2 vbb vvn p-acp j n2, dt j n1.
(78) sermon (DIV2)
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And Saint Paul, Let all things be done to edification, that is, Let this be the end of all thy workes, the building of Gods spirituall Temple;
And Saint Paul, Let all things be done to edification, that is, Let this be the end of all thy works, the building of God's spiritual Temple;
cc n1 np1, vvb d n2 vbb vdn p-acp n1, cst vbz, vvb d vbi dt n1 pp-f d po21 n2, dt n-vvg pp-f npg1 j n1;
(78) sermon (DIV2)
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bee more carefull to build it, than Salomon was for his Temple.
be more careful to built it, than Solomon was for his Temple.
vbb av-dc j pc-acp vvi pn31, cs np1 vbds p-acp po31 n1.
(78) sermon (DIV2)
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If Salomons workemen were one moneth in Libanus, about the worke of the Temple, and two moneths at home about their owne businesse;
If Solomon's workmen were one Monn in Lebanon, about the work of the Temple, and two months At home about their own business;
cs np1 n2 vbdr crd n1 p-acp np1, p-acp dt n1 pp-f dt n1, cc crd n2 p-acp n1-an p-acp po32 d n1;
(78) sermon (DIV2)
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Let us exceed them, let us imploy two moneths about the Lords building, and but one about our owne businesse.
Let us exceed them, let us employ two months about the lords building, and but one about our own business.
vvb pno12 vvi pno32, vvb pno12 vvi crd n2 p-acp dt n2 vvg, cc p-acp crd p-acp po12 d n1.
(78) sermon (DIV2)
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Let us first seeke the Kingdome of God:
Let us First seek the Kingdom of God:
vvb pno12 ord vvb dt n1 pp-f np1:
(78) sermon (DIV2)
1105
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for as Elias said unto the widow of Sarepta, Bake me a cake first, and after provide for thee and thine:
for as Elias said unto the widow of Sarepta, Bake me a cake First, and After provide for thee and thine:
p-acp c-acp np1 vvd p-acp dt n1 pp-f np1, vvb pno11 dt n1 ord, cc p-acp vvi p-acp pno21 cc png21:
(78) sermon (DIV2)
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so saith Almighty God to us, Build me an house first, and after for thee and thine.
so Says Almighty God to us, Built me an house First, and After for thee and thine.
av vvz j-jn np1 p-acp pno12, vvb pno11 dt n1 ord, cc c-acp p-acp pno21 cc png21.
(78) sermon (DIV2)
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And as wee must edifie and build houses for ourselves, so for our brethren also:
And as we must edify and built houses for ourselves, so for our brothers also:
cc c-acp pns12 vmb vvi cc vvi n2 p-acp px12, av p-acp po12 n2 av:
(78) sermon (DIV2)
1106
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so saith the Apostle, Exhort one another, and edifie one another, but especially wee must edifie our children:
so Says the Apostle, Exhort one Another, and edify one Another, but especially we must edify our children:
av vvz dt n1, vvb pi j-jn, cc vvi pi j-jn, p-acp av-j pns12 vmb vvi po12 n2:
(78) sermon (DIV2)
1106
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a sonne in Hebrew is called Ben, that is, a building, because the father should especially build his sonne in Religion and Vertue. Nature teacheth all men this;
a son in Hebrew is called Ben, that is, a building, Because the father should especially built his son in Religion and Virtue. Nature Teaches all men this;
dt n1 p-acp njp vbz vvn np1, cst vbz, dt n1, c-acp dt n1 vmd av-j vvi po31 n1 p-acp n1 cc n1. n1 vvz d n2 d;
(78) sermon (DIV2)
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the Savage Beare fashioneth her whelpes being deformed, with her tongue: so should all Christians with gentle admonitions, frame the deformed manners of their children.
the Savage Bear fashioneth her whelps being deformed, with her tongue: so should all Christians with gentle admonitions, frame the deformed manners of their children.
dt j-jn n1 vvz po31 n2 vbg vvn, p-acp po31 n1: av vmd d np1 p-acp j n2, vvb dt j-vvn n2 pp-f po32 n2.
(78) sermon (DIV2)
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That commandement which injoyneth fathers to teach their children, what the Passe-over meant, teacheth them this building;
That Commandment which enjoin Father's to teach their children, what the Passover meant, Teaches them this building;
cst n1 r-crq vvb n2 pc-acp vvi po32 n2, r-crq dt j vvd, vvz pno32 d n1;
(78) sermon (DIV2)
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and all Parents, if they will have their Children lead a pure life;
and all Parents, if they will have their Children led a pure life;
cc d n2, cs pns32 vmb vhi po32 n2 vvb dt j n1;
(78) sermon (DIV2)
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if they will have them strong in the Lord, and through the power of his might;
if they will have them strong in the Lord, and through the power of his might;
cs pns32 vmb vhi pno32 j p-acp dt n1, cc p-acp dt n1 pp-f po31 n1;
(78) sermon (DIV2)
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if they will have them to overcome the Divell;
if they will have them to overcome the devil;
cs pns32 vmb vhi pno32 pc-acp vvi dt n1;
(78) sermon (DIV2)
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if they will have them true Saints, Sonnes of Abraham; they must edifie them with instruction,
if they will have them true Saints, Sons of Abraham; they must edify them with instruction,
cs pns32 vmb vhi pno32 j n2, n2 pp-f np1; pns32 vmb vvi pno32 p-acp n1,
(78) sermon (DIV2)
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and see that the Word of God dwell plentifully in them in all Wisedome.
and see that the Word of God dwell plentifully in them in all Wisdom.
cc vvb cst dt n1 pp-f np1 vvb av-j p-acp pno32 p-acp d n1.
(78) sermon (DIV2)
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Papists were great builders, they built Churches, Religious houses, as Abbeyes, Nunneries, &c. but they left the principall worke undone, they did not build themselves by the Word of God, in their most holy faith,
Papists were great Builders, they built Churches, Religious houses, as Abbeys, Nunneries, etc. but they left the principal work undone, they did not built themselves by the Word of God, in their most holy faith,
njp2 vbdr j n2, pns32 vvd n2, j n2, c-acp n2, n2, av p-acp pns32 vvd dt j-jn n1 vvn, pns32 vdd xx vvi px32 p-acp dt n1 pp-f np1, p-acp po32 av-ds j n1,
(78) sermon (DIV2)
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neither would they suffer others to build, but their guides and leaders tooke away from the people the levell and square of the Word, without which men cannot build:
neither would they suffer Others to built, but their guides and leaders took away from the people the level and square of the Word, without which men cannot built:
dx vmd pns32 vvb n2-jn p-acp vvi, cc-acp po32 n2 cc n2 vvd av p-acp dt n1 dt n-jn cc n-jn pp-f dt n1, p-acp r-crq n2 vmbx vvi:
(78) sermon (DIV2)
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but God bee blessed, the Word is restored, wee have the levell to build by;
but God be blessed, the Word is restored, we have the level to built by;
cc-acp np1 vbb vvn, dt n1 vbz vvn, pns12 vhb dt n-jn pc-acp vvi p-acp;
(78) sermon (DIV2)
1106
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let us not bee idle, but build up an holy house for God, that hee may dwell with us,
let us not be idle, but built up an holy house for God, that he may dwell with us,
vvb pno12 xx vbi j, cc-acp vvb a-acp dt j n1 p-acp np1, cst pns31 vmb vvi p-acp pno12,
(78) sermon (DIV2)
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and that wee may dwell with him hereafter for ever.
and that we may dwell with him hereafter for ever.
cc cst pns12 vmb vvi p-acp pno31 av p-acp av.
(78) sermon (DIV2)
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Secondly, this teacheth us, that it is not ynough to begin to build in faith and good workes,
Secondly, this Teaches us, that it is not enough to begin to built in faith and good works,
ord, d vvz pno12, cst pn31 vbz xx av-d pc-acp vvi pc-acp vvi p-acp n1 cc j n2,
(78) sermon (DIV2)
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but wee must goe on, goe forward, increase in it.
but we must go on, go forward, increase in it.
cc-acp pns12 vmb vvi a-acp, vvb av-j, vvb p-acp pn31.
(78) sermon (DIV2)
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Hereupon the Apostles prayed unto the Lord, Increase our faith: habent enim omnes virtutes suas conceptiones, nativitates, incunabula, aetatis incrementa:
Hereupon the Apostles prayed unto the Lord, Increase our faith: habent enim omnes Virtues suas conceptiones, nativitates, incunabula, aetatis incrementa:
av dt n2 vvd p-acp dt n1, vvb po12 n1: fw-la fw-la fw-la n2 n1 n2, vvz, fw-la, fw-la fw-la:
(78) sermon (DIV2)
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all vertues have their conceptions, births, infancies, increasings. Hereupon Paul exhorteth the Iewes of Thessalonica, To increase more and more:
all Virtues have their conceptions, births, infancies, increasings. Hereupon Paul exhorteth the Iewes of Thessalonica, To increase more and more:
d n2 vhb po32 n2, n2, n2, n2-vvg. av np1 vvz dt np2 pp-f np1, pc-acp vvi av-dc cc av-dc:
(78) sermon (DIV2)
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Our progresse in Religion is compared to building in this Verse, and to a race, To the growth of trees. To the ages of men. To the morning light. To the Moone which waxeth.
Our progress in Religion is compared to building in this Verse, and to a raze, To the growth of trees. To the ages of men. To the morning Light. To the Moon which Waxes.
po12 n1 p-acp n1 vbz vvn p-acp vvg p-acp d n1, cc p-acp dt n1, p-acp dt n1 pp-f n2. p-acp dt n2 pp-f n2. p-acp dt n1 n1. p-acp dt n1 r-crq vvz.
(78) sermon (DIV2)
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9430
All which note a progresse in Christianity: houses are edified from the foundation to the wals;
All which note a progress in Christianity: houses Are edified from the Foundation to the walls;
d r-crq vvb dt n1 p-acp np1: n2 vbr vvn p-acp dt n1 p-acp dt n2;
(78) sermon (DIV2)
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from the wals to the roofe; in a race, men runne on to the goale; trees grow bigger and bigger; men waxe taller and higher;
from the walls to the roof; in a raze, men run on to the goal; trees grow bigger and bigger; men wax Taller and higher;
p-acp dt n2 p-acp dt n1; p-acp dt n1, n2 vvn a-acp p-acp dt n1; n2 vvb jc cc jc; n2 vvb jc cc jc;
(78) sermon (DIV2)
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the morning light, is brighter and brighter untill the noone day;
the morning Light, is Brighter and Brighter until the noon day;
dt n1 n1, vbz jc cc jc p-acp dt n1 n1;
(78) sermon (DIV2)
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9433
the Moone waxeth, so must Christians, we must neither stand still in Religion, nor goe backward;
the Moon Waxes, so must Christians, we must neither stand still in Religion, nor go backward;
dt n1 vvz, av vmb np1, pns12 vmb av-dx vvi av p-acp n1, ccx vvb av-j;
(78) sermon (DIV2)
1108
Page 406
9434
wee must not stand still in Religion like the Sunne in Gibeon, nor goe backe like Ahaz his Diall, but wee must goe forward;
we must not stand still in Religion like the Sun in Gibeon, nor go back like Ahaz his Dial, but we must go forward;
pns12 vmb xx vvi av p-acp n1 av-j dt n1 p-acp np1, ccx vvb av av-j np1 po31 n1, cc-acp pns12 vmb vvi av-j;
(78) sermon (DIV2)
1108
Page 406
9435
it is not enough to keepe one talent, but we must gaine by it, like good land that giveth not his owne seed, but much more:
it is not enough to keep one talon, but we must gain by it, like good land that gives not his own seed, but much more:
pn31 vbz xx av-d pc-acp vvi crd n1, cc-acp pns12 vmb vvi p-acp pn31, av-j j n1 cst vvz xx po31 d n1, cc-acp av-d av-dc:
(78) sermon (DIV2)
1108
Page 406
9436
as well was he punished, that hid his talent, as hee that spent his masters goods riotously:
as well was he punished, that hid his talon, as he that spent his Masters goods riotously:
c-acp av vbds pns31 vvn, cst vvd po31 n1, c-acp pns31 cst vvd po31 n2 n2-j av-j:
(78) sermon (DIV2)
1108
Page 407
9437
to stand still in Religion, is all one as to goe backward; Non progredi, est regredi, not to goe forward, is to goe backward;
to stand still in Religion, is all one as to go backward; Non progredi, est regredi, not to go forward, is to go backward;
pc-acp vvi av p-acp n1, vbz d pi p-acp pc-acp vvi av-j; fw-fr fw-la, fw-la fw-la, xx pc-acp vvi av-j, vbz pc-acp vvi av-j;
(78) sermon (DIV2)
1108
Page 407
9438
but truly the man who hid his talent, is better than wee:
but truly the man who hid his talon, is better than we:
cc-acp av-j dt n1 r-crq vvd po31 n1, vbz jc cs pns12:
(78) sermon (DIV2)
1108
Page 407
9439
For wee cannot shew that love, and that zeale, that knowledge that hath beene in us in times past.
For we cannot show that love, and that zeal, that knowledge that hath been in us in times past.
c-acp pns12 vmbx vvi d n1, cc d n1, cst n1 cst vhz vbn p-acp pno12 p-acp n2 j.
(78) sermon (DIV2)
1108
Page 407
9440
The Church of Ephesus lost her first love, but I would that our Churches were like it:
The Church of Ephesus lost her First love, but I would that our Churches were like it:
dt n1 pp-f np1 vvd po31 ord n1, p-acp pns11 vmd d po12 n2 vbdr j pn31:
(78) sermon (DIV2)
1108
Page 407
9441
they hated the evill, wee hate the good; they examined the false apostles, wee examine none; they hated the evil, we hate the good; they examined the false Apostles, we examine none;
pns32 vvd dt j-jn, pns12 vvb dt j; pns32 vvd dt j n2, pns12 vvb pix;
(78) sermon (DIV2)
1108
Page 407
9442
they suffered persecution, we persecute others, we smite our fellow servants. Iulian the Christian, is become Iulian the Apostata;they suffered persecution, we persecute Others, we smite our fellow Servants. Iulian the Christian, is become Iulian the Apostata;
pns32 vvd n1, pns12 vvi n2-jn, pns12 vvb po12 n1 n2. np1 dt njp, vbz vvn np1 dt fw-la;
(78) sermon (DIV2)
1108
Page 407
9443
Simon Peter, is become Simon Magus; Ioseph is become Pharao, Lambes are turned into dogges, & doves, into serpents:Simon Peter, is become Simon Magus; Ioseph is become Pharaoh, Lambs Are turned into Dogs, & Dove, into Serpents:
np1 np1, vbz vvn np1 np1; np1 vbz vvn np1, n2 vbr vvn p-acp n2, cc n2, p-acp n2:
(78) sermon (DIV2)
1108
Page 407
9444
Wee have bene idle in the Lords vineyard not one houre, but eleven houres, as the Master and Owner of the vineyard said unto the men, whom hee found standing doing nothing in the market stead, Why stand yee here idle? So may God say to us, Quare statis otiosi in Ecclesia? Why stand yee here idle in the Church? Wee have stood still with the figge-tree, not three yeeres, but threescore yeeres:
we have be idle in the lords vineyard not one hour, but eleven hours, as the Master and Owner of the vineyard said unto the men, whom he found standing doing nothing in the market stead, Why stand ye Here idle? So may God say to us, Quare statis otiosi in Ecclesia? Why stand ye Here idle in the Church? we have stood still with the Fig tree, not three Years, but threescore Years:
pns12 vhb vbn j p-acp dt n2 n1 xx pi n1, cc-acp crd n2, c-acp dt n1 cc n1 pp-f dt n1 vvd p-acp dt n2, ro-crq pns31 vvd vvg vdg pix p-acp dt n1 n1, uh-crq vvb pn22 av j? av vmb np1 vvi p-acp pno12, fw-la fw-la fw-la p-acp np1? q-crq vvb pn22 av j p-acp dt n1? pns12 vhb vvn av p-acp dt n1, xx crd n2, cc-acp crd n2:
(78) sermon (DIV2)
1108
Page 407
9445
I feare me God will say to us, as of the figge-tree, Never fruit grow on thee hereafter:
I Fear me God will say to us, as of the Fig tree, Never fruit grow on thee hereafter:
pns11 vvb pno11 np1 vmb vvi p-acp pno12, c-acp pp-f dt n1, av-x n1 vvi p-acp pno21 av:
(78) sermon (DIV2)
1108
Page 407
9446
so to us, Never Faith, never love, never knowledge bee in thee hereafter.
so to us, Never Faith, never love, never knowledge be in thee hereafter.
av p-acp pno12, av-x n1, av-x vvb, av-x n1 vbi p-acp pno21 av.
(78) sermon (DIV2)
1108
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9447
It is a principle in Divinity, a Maxime in that art, that good men goe forward, waxe better:
It is a principle in Divinity, a Maxim in that art, that good men go forward, wax better:
pn31 vbz dt n1 p-acp n1, dt n1 p-acp d n1, cst j n2 vvb av-j, vvb av-jc:
(78) sermon (DIV2)
1109
Page 407
9448
For such as bee planted in the house of the Lord, shall flourish in the courts of the house of our God, they shall bring forth more fruit in their age;
For such as be planted in the house of the Lord, shall flourish in the Courts of the house of our God, they shall bring forth more fruit in their age;
c-acp d a-acp vbi vvn p-acp dt n1 pp-f dt n1, vmb vvi p-acp dt n2 pp-f dt n1 pp-f po12 n1, pns32 vmb vvi av dc n1 p-acp po32 n1;
(78) sermon (DIV2)
1109
Page 407
9449
they shall bee fatte and well liking: they shall be fat and well liking:
pns32 vmb vbi j cc av vvg:
(78) sermon (DIV2)
1109
Page 407
9450
They are like the Cypres-tree, that bringeth most fruit when it is an hundred yeere old;
They Are like the Cypress tree, that brings most fruit when it is an hundred year old;
pns32 vbr av-j dt n1, cst vvz av-ds n1 c-crq pn31 vbz dt crd n1 j;
(78) sermon (DIV2)
1109
Page 407
9451
like the Eagle that reneweth her age; like the Hart that reneweth his strength, by snuffing up a snake into his nosthrils:
like the Eagl that Reneweth her age; like the Heart that Reneweth his strength, by snuffing up a snake into his nostrils:
av-j dt n1 cst vvz po31 n1; av-j dt n1 cst vvz po31 n1, p-acp vvg a-acp dt n1 p-acp po31 n2:
(78) sermon (DIV2)
1109
Page 407
9452
Every branche (saith our Saviour) that beareth not fruit in me, hee taketh away, Every branch (Says our Saviour) that bears not fruit in me, he Takes away,
d n1 (vvz po12 n1) d vvz xx n1 p-acp pno11, pns31 vvz av,
(78) sermon (DIV2)
1109
Page 407
9453
and every one that beareth fruit, hee purgeth it, that it may bring forth more fruit. and every one that bears fruit, he Purgeth it, that it may bring forth more fruit.
cc d pi cst vvz n1, pns31 vvz pn31, cst pn31 vmb vvi av dc n1.
(78) sermon (DIV2)
1109
Page 407
9454
Wee must bee as the Sunne, when hee riseth in his might, wee must increase, and grow in goodnesse, and so daily more and more in Gods favour;
we must be as the Sun, when he Riseth in his might, we must increase, and grow in Goodness, and so daily more and more in God's favour;
pns12 vmb vbi p-acp dt n1, c-crq pns31 vvz p-acp po31 n1, pns12 vmb vvi, cc vvi p-acp n1, cc av av-j av-dc cc av-dc p-acp npg1 n1;
(78) sermon (DIV2)
1109
Page 407
9455
we must looke forth as the morning, we must be faire as the Moone, pure as the Sunne, terrible as an army with banners;
we must look forth as the morning, we must be fair as the Moon, pure as the Sun, terrible as an army with banners;
pns12 vmb vvb av p-acp dt n1, pns12 vmb vbi j c-acp dt n1, j c-acp dt n1, j c-acp dt n1 p-acp n2;
(78) sermon (DIV2)
1109
Page 407
9456
For though our gifts and graces be small at the first, yet we must grow up and increase more and more;
For though our Gifts and graces be small At the First, yet we must grow up and increase more and more;
c-acp cs po12 n2 cc n2 vbb j p-acp dt ord, av pns12 vmb vvi a-acp cc vvi av-dc cc av-dc;
(78) sermon (DIV2)
1109
Page 407
9457
our ditch must become a flood, and our flood a sea:
our ditch must become a flood, and our flood a sea:
po12 n1 vmb vvi dt n1, cc po12 n1 dt n1:
(78) sermon (DIV2)
1109
Page 407
9458
For as Salomon saith, A wise-man will heare and increase in learning, and a man of understanding will attaine to wise counsels;
For as Solomon Says, A Wiseman will hear and increase in learning, and a man of understanding will attain to wise Counsels;
c-acp c-acp np1 vvz, dt n1 vmb vvi cc vvi p-acp n1, cc dt n1 pp-f n1 vmb vvi p-acp j n2;
(78) sermon (DIV2)
1109
Page 407
9459
yea, and further hee affirmeth, Give admonition to the Wise, and he will be the wiser;
yea, and further he Affirmeth, Give admonition to the Wise, and he will be the Wiser;
uh, cc av-jc pns31 vvz, vvb n1 p-acp dt j, cc pns31 vmb vbi dt jc;
(78) sermon (DIV2)
1109
Page 407
9460
teach a righteous man, & he will increase in learning. teach a righteous man, & he will increase in learning.
vvb dt j n1, cc pns31 vmb vvi p-acp n1.
(78) sermon (DIV2)
1109
Page 407
9461
Examples we have in the Church of Thiatyra, of whom Christ speaketh thus, I know thy works, thy love and thy service,
Examples we have in the Church of Thyatira, of whom christ speaks thus, I know thy works, thy love and thy service,
n2 pns12 vhb p-acp dt n1 pp-f np1, pp-f ro-crq np1 vvz av, pns11 vvb po21 n2, po21 n1 cc po21 n1,
(78) sermon (DIV2)
1109
Page 407
9462
and thy faith, and thy patience, and thy workes, and that they are more at the last then at the first. and thy faith, and thy patience, and thy works, and that they Are more At the last then At the First.
cc po21 n1, cc po21 n1, cc po21 n2, cc cst pns32 vbr av-dc p-acp dt ord av p-acp dt ord.
(78) sermon (DIV2)
1109
Page 407
9463
Another principle is, that the evill decease, they are ever learning and never come unto the knowledge of the truth;
another principle is, that the evil decease, they Are ever learning and never come unto the knowledge of the truth;
j-jn n1 vbz, cst dt j-jn n1, pns32 vbr av vvg cc av-x vvb p-acp dt n1 pp-f dt n1;
(78) sermon (DIV2)
1110
Page 407
9464
like the Almond-tree, that is soonest blossomed and soonest blasted: they goe backward, Yea and they proceed from evill to worse.
like the Almond tree, that is soonest blossomed and soonest blasted: they go backward, Yea and they proceed from evil to Worse.
av-j dt n1, cst vbz av-s vvn cc av-s vvn: pns32 vvb av-j, uh cc pns32 vvb p-acp j-jn p-acp jc.
(78) sermon (DIV2)
1110
Page 408
9465
Wee grow in yeeres, but doe we grow in grace, and knowledge, as S. Peter exhorteth, saying, Grow in grace, and in the knowledge of our Lord and Saviour Iesus Christ? We draw neere unto our graves,
we grow in Years, but do we grow in grace, and knowledge, as S. Peter exhorteth, saying, Grow in grace, and in the knowledge of our Lord and Saviour Iesus christ? We draw near unto our graves,
pns12 vvb p-acp n2, cc-acp vdi pns12 vvb p-acp n1, cc n1, c-acp np1 np1 vvz, vvg, vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1? pns12 vvb av-j p-acp po12 n2,
(78) sermon (DIV2)
1110
Page 408
9466
but doe wee draw neerer God and heaven? Alas, there bee more dunses and non-proficients,
but do we draw nearer God and heaven? Alas, there be more dunces and non-proficients,
cc-acp vdi pns12 vvb av-jc n1 cc n1? np1, pc-acp vbi dc n2 cc j,
(78) sermon (DIV2)
1110
Page 408
9467
and bankerupts in religion, then in all trades and artes of the world besides:
and Bankrupts in Religion, then in all trades and arts of the world beside:
cc n2-jn p-acp n1, av p-acp d n2 cc n2 pp-f dt n1 a-acp:
(78) sermon (DIV2)
1110
Page 408
9468
wee creepe like snailes, wee glide like wormes, wee goe like the messenger of ill newes, slowly:
we creep like snails, we glide like worms, we go like the Messenger of ill news, slowly:
pns12 vvb av-j n2, pns12 vvb av-j n2, pns12 vvb av-j dt n1 pp-f j-jn n1, av-j:
(78) sermon (DIV2)
1110
Page 408
9469
Wee learne little, wee know little, wee doe little:
we Learn little, we know little, we do little:
pns12 vvb j, pns12 vvb j, pns12 vdb av-j:
(78) sermon (DIV2)
1110
Page 408
9470
if in forty yeeres to come, we learne no more then in forty yeeres past, our graves will meete with us in the way,
if in forty Years to come, we Learn no more then in forty Years past, our graves will meet with us in the Way,
cs p-acp crd n2 pc-acp vvi, pns12 vvb av-dx dc cs p-acp crd n2 j, po12 n2 vmb vvi p-acp pno12 p-acp dt n1,
(78) sermon (DIV2)
1110
Page 408
9471
and it will bee too late to learne, when wee are come into the land of darkenesse,
and it will be too late to Learn, when we Are come into the land of darkness,
cc pn31 vmb vbi av j pc-acp vvi, c-crq pns12 vbr vvn p-acp dt n1 pp-f n1,
(78) sermon (DIV2)
1110
Page 408
9472
and place where all things are forgotten.
and place where all things Are forgotten.
cc n1 c-crq d n2 vbr vvn.
(78) sermon (DIV2)
1110
Page 408
9473
Will God shew a miracle to the dead, or shall the deadrise, and praise God? Shall his loving kindnesse bee declared in the grave, Will God show a miracle to the dead, or shall the deadrise, and praise God? Shall his loving kindness be declared in the grave,
vmb np1 vvi dt n1 p-acp dt j, cc vmb dt n1, cc n1 np1? vmb po31 j-vvg n1 vbi vvn p-acp dt n1,
(78) sermon (DIV2)
1110
Page 408
9474
or his faithfulnesse in destruction? Shall his wonderous works bee knowne in the darke,
or his faithfulness in destruction? Shall his wondrous works be known in the dark,
cc po31 n1 p-acp n1? vmb po31 j n2 vbb vvn p-acp dt j,
(78) sermon (DIV2)
1110
Page 408
9475
and his righteousnesse in the land of oblivion? We may say with the Apostle, that whereas concerning the time wee ought to bee teachers, wee our selves had need to be taught the first principles of the Word of God, and his righteousness in the land of oblivion? We may say with the Apostle, that whereas Concerning the time we ought to be Teachers, we our selves had need to be taught the First principles of the Word of God,
cc po31 n1 p-acp dt n1 pp-f n1? pns12 vmb vvi p-acp dt n1, cst cs vvg dt n1 pns12 vmd p-acp vbi n2, pns12 po12 n2 vhd n1 pc-acp vbi vvn dt ord n2 pp-f dt n1 pp-f np1,
(78) sermon (DIV2)
1110
Page 408
9476
for we are such as have need of milke, not of strong meate. Alas, wee are still children;
for we Are such as have need of milk, not of strong meat. Alas, we Are still children;
c-acp pns12 vbr d c-acp vhb n1 pp-f n1, xx pp-f j n1. np1, pns12 vbr j n2;
(78) sermon (DIV2)
1110
Page 408
9477
still at our milke, still in our A. B. C. still in the Crosse-row of Divinity;
still At our milk, still in our A. B. C. still in the Crossrow of Divinity;
av p-acp po12 n1, av p-acp po12 np1 np1 np1 av p-acp dt n1 pp-f n1;
(78) sermon (DIV2)
1110
Page 408
9478
for what know wee now, that wee knew not tenne, twentie, thirty, forty yeeres agoe? We are like the women that Paul speaketh of, Alwayes learning, and never comming to the knowledge of the truth: like Tantalus, that perished for thirst in the middest of the waters;
for what know we now, that we knew not tenne, twentie, thirty, forty Years ago? We Are like the women that Paul speaks of, Always learning, and never coming to the knowledge of the truth: like Tantalus, that perished for thirst in the midst of the waters;
p-acp r-crq vvb pns12 av, cst pns12 vvd xx crd, crd, crd, crd n2 av? pns12 vbr av-j dt n2 cst np1 vvz pp-f, av vvg, cc av-x vvg p-acp dt n1 pp-f dt n1: av-j np1, cst vvd p-acp n1 p-acp dt n1 pp-f dt n2;
(78) sermon (DIV2)
1110
Page 408
9479
and wee in the middest of doctrine: as yet we are in the doctrine of beginnings of Christ;
and we in the midst of Doctrine: as yet we Are in the Doctrine of beginnings of christ;
cc pns12 p-acp dt n1 pp-f n1: c-acp av pns12 vbr p-acp dt n1 pp-f n2 pp-f np1;
(78) sermon (DIV2)
1110
Page 408
9480
nay, wee have not begun yet: for of Faith, Repentance, Baptisme, Imposition of hands, and of the Resurrection of the dead,
nay, we have not begun yet: for of Faith, Repentance, Baptism, Imposition of hands, and of the Resurrection of the dead,
uh-x, pns12 vhb xx vvn av: c-acp pp-f n1, n1, n1, n1 pp-f n2, cc pp-f dt n1 pp-f dt j,
(78) sermon (DIV2)
1110
Page 408
9481
and of eternal Iudgement, we can say nothing. Here I am to speake to two sorts of men;
and of Eternal Judgement, we can say nothing. Here I am to speak to two sorts of men;
cc pp-f j n1, pns12 vmb vvi pix. av pns11 vbm pc-acp vvi p-acp crd n2 pp-f n2;
(78) sermon (DIV2)
1110
Page 408
9482
the one is proud, and say they have enough, they eede not to learne, as Laodicia said, I am rich and increased with goods, and have need of nothing:
the one is proud, and say they have enough, they eede not to Learn, as Laodicea said, I am rich and increased with goods, and have need of nothing:
dt pi vbz j, cc vvb pns32 vhb av-d, pns32 vvb xx pc-acp vvi, c-acp np1 vvd, pns11 vbm j cc vvn p-acp n2-j, cc vhb n1 pp-f pix:
(78) sermon (DIV2)
1111
Page 408
9483
the other is dull and saith hee cannot learne.
the other is dull and Says he cannot Learn.
dt j-jn vbz j cc vvz pns31 vmbx vvi.
(78) sermon (DIV2)
1111
Page 408
9484
The first is confuted by the Apostle, If any man thinketh hee knoweth any thing, he knoweth nothing yet as hee ought to know:
The First is confuted by the Apostle, If any man Thinketh he Knoweth any thing, he Knoweth nothing yet as he ought to know:
dt ord vbz vvn p-acp dt n1, cs d n1 vvz pns31 vvz d n1, pns31 vvz pix av a-acp pns31 vmd pc-acp vvi:
(78) sermon (DIV2)
1111
Page 408
9485
Wee see here in a glasse, in a darke speaking, Letus NONLATINALPHABET. Let us not presume to understand above that which is meet for us to understand,
we see Here in a glass, in a dark speaking, Letus. Let us not presume to understand above that which is meet for us to understand,
pns12 vvb av p-acp dt n1, p-acp dt j n-vvg, np1. vvb pno12 xx vvi pc-acp vvi p-acp d r-crq vbz j p-acp pno12 pc-acp vvi,
(78) sermon (DIV2)
1111
Page 408
9486
but that wee understand according to sobriety. Plura nescio quàm scio, I am ignorant of many moe things, than I know.but that we understand according to sobriety. Plura nescio quàm scio, I am ignorant of many more things, than I know.
cc-acp cst pns12 vvb vvg p-acp n1. fw-la fw-la fw-la fw-la, pns11 vbm j pp-f d dc n2, cs pns11 vvb.
(78) sermon (DIV2)
1111
Page 408
9487
Ignorantiam meam non ignoro, I am not ignorant of my ignorance. Ignorantiam meam non Ignore, I am not ignorant of my ignorance.
fw-la fw-la fw-la fw-la, pns11 vbm xx j pp-f po11 n1.
(78) sermon (DIV2)
1111
Page 408
9488
Hoc unum scio, quòd nihil scio, this one thing I know, that I know nothing as I should know.Hoc Unum scio, quòd nihil scio, this one thing I know, that I know nothing as I should know.
fw-la fw-la fw-la, fw-la fw-la fw-la, d crd n1 pns11 vvb, cst pns11 vvb pix p-acp pns11 vmd vvi.
(78) sermon (DIV2)
1111
Page 408
9489
The other, the dull man, hee belyeth God, hee belyeth not man, but God; for God hath said wee may learne:
The other, the dull man, he belieth God, he belieth not man, but God; for God hath said we may Learn:
dt n-jn, dt j n1, pns31 vvz np1, pns31 vvz xx n1, cc-acp np1; p-acp np1 vhz vvn pns12 vmb vvi:
(78) sermon (DIV2)
1112
Page 408
9490
If thou callest for knowledge, and cryest for understanding, if thou seekest her as silver, and searchest for her as for treasures, If thou Callest for knowledge, and Christ for understanding, if thou Seekest her as silver, and searchest for her as for treasures,
cs pns21 vv2 p-acp n1, cc vv2 p-acp n1, cs pns21 vv2 pno31 p-acp n1, cc vvn p-acp pno31 a-acp p-acp n2,
(78) sermon (DIV2)
1112
Page 409
9491
then shalt thou understand the feare of the Lord, and finde the knowledge of God: for the Lord giveth Wisedome, out of his mouth commeth Knowledge and Vnderstanding. then shalt thou understand the Fear of the Lord, and find the knowledge of God: for the Lord gives Wisdom, out of his Mouth comes Knowledge and Understanding.
av vm2 pns21 vvi dt n1 pp-f dt n1, cc vvi dt n1 pp-f np1: c-acp dt n1 vvz n1, av pp-f po31 n1 vvz n1 cc n1.
(78) sermon (DIV2)
1112
Page 409
9492
And again, the Wise man saith, That all the wayes of God are plaine to them that will understand;
And again, the Wise man Says, That all the ways of God Are plain to them that will understand;
cc av, dt j n1 vvz, cst d dt n2 pp-f np1 vbr j p-acp pno32 cst vmb vvi;
(78) sermon (DIV2)
1112
Page 409
9493
meaning, that the Word of God is easie to all that have a will and a desire unto it:
meaning, that the Word of God is easy to all that have a will and a desire unto it:
vvg, cst dt n1 pp-f np1 vbz j p-acp d cst vhb dt n1 cc dt n1 p-acp pn31:
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so bee thou willing to understand the Lords Word and Way, and thou shalt understand it:
so be thou willing to understand the lords Word and Way, and thou shalt understand it:
av vbb pns21 j pc-acp vvi dt n2 n1 cc n1, cc pns21 vm2 vvi pn31:
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there is no want but Will. Aske (saith our Saviour) and it shall be given you; seeke and yee shall finde;
there is no want but Will. Ask (Says our Saviour) and it shall be given you; seek and ye shall find;
pc-acp vbz dx n1 cc-acp vmb. vvb (vvz po12 n1) cc pn31 vmb vbi vvn pn22; vvb cc pn22 vmb vvi;
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knock and it shall bee opened unto you: knock and it shall be opened unto you:
vvb cc pn31 vmb vbi vvn p-acp pn22:
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so that if so bee wee would but take a little paines, our knowledge would not bee at the ebbe, as it is.
so that if so be we would but take a little pains, our knowledge would not be At the ebb, as it is.
av cst cs av vbb pns12 vmd cc-acp vvi dt j n2, po12 n1 vmd xx vbi p-acp dt vvi, c-acp pn31 vbz.
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Ephorus and Theopompus were two Schollers; the one needed a bridle, the other a spurre; the one went on too fast, the other too slow:Ephorus and Theopompus were two Scholars; the one needed a bridle, the other a spur; the one went on too fast, the other too slow:
np1 cc npg1 vbdr crd n2; dt pi vvd dt n1, dt j-jn dt n1; dt pi vvd a-acp av av-j, dt n-jn av j:
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it is not the bridle, but the spurre that wee need.
it is not the bridle, but the spur that we need.
pn31 vbz xx dt n1, cc-acp dt n1 cst pns12 vvb.
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Our faith, I must confesse, is a little stronger, our knowledge a little greater, our lives a little better than in the time of Popery:
Our faith, I must confess, is a little Stronger, our knowledge a little greater, our lives a little better than in the time of Popery:
po12 n1, pns11 vmb vvi, vbz dt av-j jc, po12 n1 dt av-j jc, po12 n2 dt av-j jc cs p-acp dt n1 pp-f n1:
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for thē we were blind indeed, not as whelps that see after nine daies, not as the man in the Gospell, that saw men walke like trees;
for them we were blind indeed, not as whelps that see After nine days, not as the man in the Gospel, that saw men walk like trees;
p-acp pno32 pns12 vbdr j av, xx p-acp n2 cst vvb p-acp crd n2, xx p-acp dt n1 p-acp dt n1, cst vvd n2 vvb av-j n2;
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but blinde as Beetles, blinde as the men of Sodom, that groped for Lots doore:
but blind as Beetles, blind as the men of Sodom, that groped for Lots door:
cc-acp j c-acp n2, j c-acp dt n2 pp-f np1, cst vvd p-acp npg1 n1:
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but alas, how weake is our Faith, how small is our Knowledge, how cold is our Zeale, in respect of that which we might have had,
but alas, how weak is our Faith, how small is our Knowledge, how cold is our Zeal, in respect of that which we might have had,
cc-acp uh, c-crq j vbz po12 n1, c-crq j vbz po12 n1, c-crq j-jn vbz po12 n1, p-acp n1 pp-f d r-crq pns12 vmd vhi vhn,
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if wee had applied our hearts to Wisedome? What know wee at fourescore yeeres old, that a child knowes not at eight yeeres old? If a childe should never grow in height nor Wisedome, it were prodigious;
if we had applied our hearts to Wisdom? What know we At fourescore Years old, that a child knows not At eight Years old? If a child should never grow in height nor Wisdom, it were prodigious;
cs pns12 vhd vvn po12 n2 p-acp n1? q-crq vvb pns12 p-acp crd n2 j, cst dt n1 vvz xx p-acp crd n2 j? cs dt n1 vmd av-x vvi p-acp n1 ccx n1, pn31 vbdr j;
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even so wee are children still, nay monsters:
even so we Are children still, nay monsters:
av av pns12 vbr n2 av, uh-x n2:
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But bee not (saith the Apostle) children in understanding, but as concerning maliciousnesse bee children,
But be not (Says the Apostle) children in understanding, but as Concerning maliciousness be children,
cc-acp vbb xx (vvz dt n1) n2 p-acp n1, cc-acp c-acp vvg n1 vbb n2,
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but in understanding be of ripe age. But wee have inverted the order: Let us follow the counsel of the Wise man, In the morning sow thy seed,
but in understanding be of ripe age. But we have inverted the order: Let us follow the counsel of the Wise man, In the morning sow thy seed,
cc-acp p-acp n1 vbi pp-f j n1. cc-acp pns12 vhb vvn dt n1: vvb pno12 vvi dt n1 pp-f dt j n1, p-acp dt n1 vvb po21 n1,
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and in the evening let not thy hand rest: and in the evening let not thy hand rest:
cc p-acp dt n1 vvb xx po21 n1 n1:
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that is, doe good in thy youth, doe good in thy age, yea at all times bee not weary of sowing,
that is, do good in thy youth, do good in thy age, yea At all times be not weary of sowing,
cst vbz, vdb j p-acp po21 n1, vdb j p-acp po21 n1, uh p-acp d n2 vbb xx j pp-f vvg,
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and bee not weary of working, Of well doing: for in due season wee shall reape, if wee faint not:
and be not weary of working, Of well doing: for in due season we shall reap, if we faint not:
cc vbb xx j pp-f vvg, pp-f av vdg: c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx:
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the seede time is nothing, the growth is nothing, the harvest is all in all; to doe well in youth, is nothing;
the seed time is nothing, the growth is nothing, the harvest is all in all; to do well in youth, is nothing;
dt n1 n1 vbz pix, dt n1 vbz pix, dt n1 vbz d p-acp d; pc-acp vdi av p-acp n1, vbz pix;
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to doe well in age, is nothing; but to continue till death, to the last gaspe, is pietie in deede.
to do well in age, is nothing; but to continue till death, to the last gasp, is piety in deed.
p-acp vdb av p-acp n1, vbz pix; cc-acp pc-acp vvi p-acp n1, p-acp dt ord n1, vbz n1 p-acp n1.
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If the righteous turne away from his righteousnesse, and commit iniquity, and doe according to all the abominations, that the wicked man doth, shall hee live? All his righteousnesse that hee hath done, shall not bee mentioned, If the righteous turn away from his righteousness, and commit iniquity, and do according to all the abominations, that the wicked man does, shall he live? All his righteousness that he hath done, shall not be mentioned,
cs dt j n1 av p-acp po31 n1, cc vvi n1, cc vdb vvg p-acp d dt n2, cst dt j n1 vdz, vmb pns31 vvi? av-d po31 n1 cst pns31 vhz vdn, vmb xx vbi vvn,
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but in the transgresston that hee hath committed, in his sinne that hee hath sinned; in them hee shall dye:
but in the transgresston that he hath committed, in his sin that he hath sinned; in them he shall die:
cc-acp p-acp dt n1 cst pns31 vhz vvn, p-acp po31 n1 cst pns31 vhz vvn; p-acp pno32 pns31 vmb vvi:
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for when a righteous man turneth away from his righteousnesse, and committeth iniquity, hee shall even dye for the same, hee shall even dye for his iniquity that hee hath done. for when a righteous man turns away from his righteousness, and Committeth iniquity, he shall even die for the same, he shall even die for his iniquity that he hath done.
c-acp c-crq dt j n1 vvz av p-acp po31 n1, cc vvz n1, pns31 vmb av vvi p-acp dt d, pns31 vmb av vvi p-acp po31 n1 cst pns31 vhz vdn.
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As well may we drowne in the Havens mouth, as in the middest of the boysterous sea;
As well may we drown in the Havens Mouth, as in the midst of the boisterous sea;
c-acp av vmb pns12 vvi p-acp dt ng1 n1, c-acp p-acp dt n1 pp-f dt j n1;
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& as well fall through the peevishnesse of age, as through the lusts and concupiscences of youth : but of many it may be said, Caput canum, & cor vanum, a gray head, and a greene wit: Anni multi, & acta stulta;
& as well fallen through the peevishness of age, as through the Lustiest and concupiscences of youth: but of many it may be said, Caput Dogs, & cor vanum, a grey head, and a green wit: Anni multi, & acta stulta;
cc c-acp av vvi p-acp dt n1 pp-f n1, c-acp p-acp dt n2 cc n2 pp-f n1: cc-acp pp-f d pn31 vmb vbi vvn, fw-la fw-la, cc fw-la fw-la, dt j-jn n1, cc dt j-jn n1: fw-la fw-la, cc fw-la fw-la;
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dies vberes, & fructus steriles facies rugosa•at lingua nugosa; many yeeres, but foolish acts; plentifull dayes, but barren fruits; die vberes, & fructus steriles fancies rugosa•at lingua nugosa; many Years, but foolish acts; plentiful days, but barren fruits;
vvz n2, cc fw-la fw-la ng2 fw-la fw-la fw-la; d n2, cc-acp j n2; j n2, cc-acp j n2;
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a wrinckled face, but a trifling toyish tongue. The wicked is like the Vintner in the Gospell, who broached his best wine first,
a wrinkled face, but a trifling toyish tongue. The wicked is like the Vintner in the Gospel, who broached his best wine First,
dt j-vvn n1, cc-acp dt j-vvg j n1. dt j vbz av-j dt n1 p-acp dt n1, r-crq vvd po31 js n1 ord,
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and after, that which is worse;
and After, that which is Worse;
cc a-acp, cst r-crq vbz jc;
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like Nebuchadnezers Image, whose head was all of gold, whose shoulders were of silver, whose belly was all of brasse, whose legges were all of yron, and feete of clay; still worse and worse.
like Nebuchadnezers Image, whose head was all of gold, whose shoulders were of silver, whose belly was all of brass, whose legs were all of iron, and feet of clay; still Worse and Worse.
j n2 n1, rg-crq n1 vbds d pp-f n1, rg-crq n2 vbdr pp-f n1, rg-crq n1 vbds d pp-f n1, rg-crq n2 vbdr d pp-f n1, cc n2 pp-f n1; av av-jc cc av-jc.
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O brethren, wee build apace, but it is with bloud, as the Prophet sayd, They build up Sion with bloud,
O brothers, we built apace, but it is with blood, as the Prophet said, They built up Sion with blood,
sy n2, pns12 vvb av, cc-acp pn31 vbz p-acp n1, c-acp dt n1 vvd, pns32 vvb a-acp np1 p-acp n1,
(78) sermon (DIV2)
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and Ierusalem with iniquity, but Sion shall bee plowed up as a field, and Ierusalem shall bee an heape, &c. And Woe unto to him that buildeth a towne with bloud,
and Ierusalem with iniquity, but Sion shall be plowed up as a field, and Ierusalem shall be an heap, etc. And Woe unto to him that builds a town with blood,
cc np1 p-acp n1, cc-acp np1 vmb vbi vvn a-acp p-acp dt n1, cc np1 vmb vbi dt n1, av cc n1 p-acp p-acp pno31 cst vvz dt n1 p-acp n1,
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and erecteth a Citty with iniquity. and erecteth a city with iniquity.
cc vvz dt n1 p-acp n1.
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But if wee build not in zeale, faith, knowledge, our houses here shall fall or bee desolate;
But if we built not in zeal, faith, knowledge, our houses Here shall fallen or be desolate;
cc-acp cs pns12 vvb xx p-acp n1, n1, n1, po12 n2 av vmb vvi cc vbi j;
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even great and faire without inhabitant; the foundation is not good: but if wee doe good, and be rich in good workes;
even great and fair without inhabitant; the Foundation is not good: but if we do good, and be rich in good works;
av j cc j p-acp n1; dt n1 vbz xx j: cc-acp cs pns12 vdb av-j, cc vbb j p-acp j n2;
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Knowledge is the fountaine of all vertue, and Faith is the sea in which they all runne,
Knowledge is the fountain of all virtue, and Faith is the sea in which they all run,
n1 vbz dt n1 pp-f d n1, cc n1 vbz dt n1 p-acp r-crq pns32 d vvi,
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if we bee ready to distribute and communicate, Then shall wee lay up for our selves in store a good foundation against the time to come.
if we be ready to distribute and communicate, Then shall we lay up for our selves in store a good Foundation against the time to come.
cs pns12 vbb j pc-acp vvi cc vvi, av vmb pns12 vvi a-acp p-acp po12 n2 p-acp n1 dt j n1 p-acp dt n1 pc-acp vvi.
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Wee have no houses in Heaven, wee cannot say with Paul, Wee know that if the Earthly house of this Tabernacle bee destroyed, wee have an house, that is to say, a building, not made with hands, but eternall in Heaven.
we have no houses in Heaven, we cannot say with Paul, we know that if the Earthly house of this Tabernacle be destroyed, we have an house, that is to say, a building, not made with hands, but Eternal in Heaven.
pns12 vhb dx n2 p-acp n1, pns12 vmbx vvi p-acp np1, pns12 vvb cst cs dt j n1 pp-f d n1 vbi vvn, pns12 vhb dt n1, cst vbz pc-acp vvi, dt n1, xx vvn p-acp n2, cc-acp j p-acp n1.
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We have faire houses here, but what have wee in Heaven? Are wee built upon the foundation of the Prophets and Apostles, Iesus Christ himselfe being the head corner stone? Can a man goe a long journey with standing still? Did the Istaelites goe into Canaan? Or the wise men to Bethlem, with never moving? Heaven is a long journey : wee must not stand still,
We have fair houses Here, but what have we in Heaven? are we built upon the Foundation of the prophets and Apostles, Iesus christ himself being the head corner stone? Can a man go a long journey with standing still? Did the Israelites go into Canaan? Or the wise men to Bethlehem, with never moving? Heaven is a long journey: we must not stand still,
pns12 vhb j n2 av, cc-acp q-crq vhb pns12 p-acp n1? vbr pns12 vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 px31 vbg dt n1 n1 n1? vmb dt n1 vvi dt j n1 p-acp vvg av? vdd dt np2 vvb p-acp np1? cc dt j n2 p-acp np1, p-acp av-x vvg? n1 vbz dt j n1: pns12 vmb xx vvi av,
(78) sermon (DIV2)
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but runne wtih patience the race that is set before us.
but run with patience the raze that is Set before us.
cc-acp vvn p-acp n1 dt n1 cst vbz vvn p-acp pno12.
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And can wee goe to heaven with doing nothing? With learning nothing? Beleeving nothing? We weave Penelopes webbe: And can we go to heaven with doing nothing? With learning nothing? Believing nothing? We weave Penelopes web:
cc vmb pns12 vvi p-acp n1 p-acp vdg pix? p-acp vvg pix? vvg pix? pns12 vvb np1 n1:
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Ipsa texuit, & retexuit, what she woave in the day, shee did undoe in the night: so wee learne and unlearne;Ipsa texuit, & retexuit, what she woave in the day, she did undo in the night: so we Learn and unlearn;
fw-la fw-la, cc n1, r-crq pns31 fw-it p-acp dt n1, pns31 vdd vvi p-acp dt n1: av pns12 vvb cc vvi;
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whatsoever wee learne on the Sunday, wee forget in the weeke day:
whatsoever we Learn on the Sunday, we forget in the Week day:
r-crq pns12 vvb p-acp dt np1, pns12 vvb p-acp dt n1 n1:
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we may say of our comming to Church, as Peter said of his fishing, Master, wee have travelled all night, and have taken nothing.
we may say of our coming to Church, as Peter said of his fishing, Master, we have traveled all night, and have taken nothing.
pns12 vmb vvi pp-f po12 n-vvg p-acp n1, c-acp np1 vvd pp-f po31 n-vvg, n1, pns12 vhb vvn d n1, cc vhb vvn pix.
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So wee have come to the Church twenty, thirty, forty, fifty, sixty yeeres, & some more,
So we have come to the Church twenty, thirty, forty, fifty, sixty Years, & Some more,
av pns12 vhb vvn p-acp dt n1 crd, crd, crd, crd, crd n2, cc d dc,
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and have gotten nothing, have learned nothing, got no Faith, no Zeale, no Knowledge. But to proceed:
and have got nothing, have learned nothing, god no Faith, no Zeal, no Knowledge. But to proceed:
cc vhb vvn pix, vhb vvn pix, vvd dx n1, dx n1, dx n1. p-acp pc-acp vvi:
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As they must edifie themselves, increase and goe forward:
As they must edify themselves, increase and go forward:
c-acp pns32 vmb vvi px32, vvb cc vvi av-j:
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so the thing that they must increase and goe forward in, is Faith, for that is the foundation of all Christian Vertues;
so the thing that they must increase and go forward in, is Faith, for that is the Foundation of all Christian Virtues;
av dt n1 cst pns32 vmb vvi cc vvi av-j p-acp, vbz n1, p-acp d vbz dt n1 pp-f d njp n2;
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it is Alpha and O mega, & abs { que } ea nemo potest placere Deo, Without it no man can please God,
it is Alpha and Oh mega, & abs { que } ea nemo potest placere God, Without it no man can please God,
pn31 vbz np1 cc uh vvd, cc vvz { fw-fr } fw-la np1 fw-la fw-la fw-la, p-acp pn31 dx n1 vmb vvi np1,
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for whatsoever is not of faith, is sinne.
for whatsoever is not of faith, is sin.
c-acp r-crq vbz xx pp-f n1, vbz n1.
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9541
Omnia ergo splendida opera Paganorum, & Infidelium, sant splendida peccata, all the glistering workes of Pagans and Infidels, bee glistering sinnes, their prayers, almes, fastings, the patience of Socrates, the justice of Aristides, the piety of Epaminondas, the constancie of Phocion; they were but bastard-workes, not right workes; Omnia ergo splendida opera Paganorum, & Infidels, sant splendida Peccata, all the glistering works of Pagans and Infidels, be glistering Sins, their Prayers, alms, Fastings, the patience of Socrates, the Justice of Aristides, the piety of Epaminondas, the constancy of Phocion; they were but bastard-workes, not right works;
fw-la fw-la fw-la fw-la fw-la, cc np1, zz fw-la n1, d dt j-vvg n2 pp-f n2-jn cc n2, vbi vvg n2, po32 n2, n2, n2-vvg, dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1; pns32 vbdr cc-acp n2, xx j-jn n2;
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they are begotten of Hagar, not of Sara the free-woman;
they Are begotten of Hagar, not of Sarah the freewoman;
pns32 vbr vvn pp-f np1, xx pp-f np1 dt n1;
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they spring from the waters of Marah, not of Siloh; from the bitter poole Exanthe, not the sweet flood of Hispanis; they proceed from feare or vaineglory, not from faith;
they spring from the waters of Marah, not of Shiloh; from the bitter pool Exanthe, not the sweet flood of Hispanis; they proceed from Fear or vainglory, not from faith;
pns32 vvb p-acp dt n2 pp-f np1, xx pp-f np1; p-acp dt j n1 np1, xx dt j n1 pp-f np1; pns32 vvb p-acp n1 cc n1, xx p-acp n1;
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and where they jointly end their course.
and where they jointly end their course.
cc c-crq pns32 av-j vvi po32 n1.
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For as unto the pure all things are pure, so unto them that are defiled and unbeleeving, is nothing pure, For as unto the pure all things Are pure, so unto them that Are defiled and unbelieving, is nothing pure,
p-acp a-acp p-acp dt j d n2 vbr j, av p-acp pno32 cst vbr vvn cc vvg, vbz pix j,
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but their mindes and consciences are defiled. but their minds and Consciences Are defiled.
cc-acp po32 n2 cc n2 vbr vvn.
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9546
It is true in all workes, that Paul said of prayer, How shall they call on him, in whom they have not beleeved? Even so,
It is true in all works, that Paul said of prayer, How shall they call on him, in whom they have not believed? Even so,
pn31 vbz j p-acp d n2, cst np1 vvd pp-f n1, q-crq vmb pns32 vvi p-acp pno31, p-acp r-crq pns32 vhb xx vvn? av av,
(78) sermon (DIV2)
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how can they glorifie God, or love God, or serve God, in whom they never beleeved? Paul making a Catalogue of good men, beginneth with Faith, and saith:
how can they Glorify God, or love God, or serve God, in whom they never believed? Paul making a Catalogue of good men, begins with Faith, and Says:
q-crq vmb pns32 vvi np1, cc n1 np1, cc vvi np1, p-acp ro-crq pns32 av-x vvd? np1 vvg dt n1 pp-f j n2, vvz p-acp n1, cc vvz:
(78) sermon (DIV2)
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By faith, Abel offered to God a greater sacrifice than Cain. By faith, Enoch was taken away that hee should not see death, &c. By faith, Abel offered to God a greater sacrifice than Cain. By faith, Enoch was taken away that he should not see death, etc.
p-acp n1, np1 vvd p-acp np1 dt jc n1 cs np1. p-acp n1, np1 vbds vvn av cst pns31 vmd xx vvi n1, av
(78) sermon (DIV2)
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By Faith, Noah being warned of God, of the things which were not yet seene, moved with reverence, prepared the Arke, &c. By Faith, Noah being warned of God, of the things which were not yet seen, moved with Reverence, prepared the Ark, etc.
p-acp n1, np1 vbg vvn pp-f np1, pp-f dt n2 r-crq vbdr xx av vvn, vvn p-acp n1, vvd dt n1, av
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By Faith, Abraham when hee was called, obeyed God, offered Isaac, &c. By Faith, Isaac blessed Iacob and Esau. By Faith, Abraham when he was called, obeyed God, offered Isaac, etc. By Faith, Isaac blessed Iacob and Esau
p-acp n1, np1 c-crq pns31 vbds vvn, vvd np1, vvd np1, av p-acp n1, np1 vvd np1 cc np1
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By Faith, Iacob, when hee was a dying, blessed the sonnes of Ioseph: By Faith, Iacob, when he was a dying, blessed the Sons of Ioseph:
p-acp n1, np1, c-crq pns31 vbds dt j-vvg, vvd dt n2 pp-f np1:
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and thus hee goeth on, and at the last concludeth, that by faith, they subdued Kingdomes, wrought righteousnesse, obtained the promises, stopped the mouthes of Lions, quenched the violence of fire, escaped the edge of the sword, of weake were made strong, waxed valiant in battell, turned to flight the armies of the Aliants, &c. In every good worke three things are to be considered. Origo, Finis, Vsus, The beginning. The end, and Vse.
and thus he Goes on, and At the last Concludeth, that by faith, they subdued Kingdoms, wrought righteousness, obtained the promises, stopped the mouths of Lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in battle, turned to flight the armies of the Aliants, etc. In every good work three things Are to be considered. Origo, Finis, Vsus, The beginning. The end, and Use.
cc av pns31 vvz a-acp, cc p-acp dt ord vvz, cst p-acp n1, pns32 vvd n2, vvd n1, vvd dt n2, vvd dt n2 pp-f n2, vvd dt n1 pp-f n1, vvd dt n1 pp-f dt n1, pp-f j vbdr vvn j, vvd j p-acp n1, vvd pc-acp vvi dt n2 pp-f dt n2-jn, av p-acp d j n1 crd n2 vbr pc-acp vbi vvn. fw-la, fw-la, fw-la, dt n1. dt n1, cc vvb.
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The originall or beginning of every good worke is faith: faith is as the Mother, and the holy Ghost the Father of all good workes:
The original or beginning of every good work is faith: faith is as the Mother, and the holy Ghost the Father of all good works:
dt j-jn cc n1 pp-f d j n1 vbz n1: n1 vbz p-acp dt n1, cc dt j n1 dt n1 pp-f d j n2:
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Faith begetteth Love, and Love blossometh forth in Vertue, and Vertue buddeth foorth in good Workes:
Faith begetteth Love, and Love blossometh forth in Virtue, and Virtue buddeth forth in good Works:
n1 vvz n1, cc n1 vvz av p-acp n1, cc n1 vvz av p-acp j vvz:
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whereupon Saint Peter inferreth this exhortation, Ioyne moreover Vertue with your Faith, and with Vertue, Knowledge,
whereupon Saint Peter infers this exhortation, Join moreover Virtue with your Faith, and with Virtue, Knowledge,
c-crq n1 np1 vvz d n1, vvb av n1 p-acp po22 n1, cc p-acp n1, n1,
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and with Knowledge, Temperance, and with Temperance, Patience, and with Patience, Godlinesse, and with Godlinesse, Brotherly-kindnesse, and with Brotherly-kindnesse, Love. and with Knowledge, Temperance, and with Temperance, Patience, and with Patience, Godliness, and with Godliness, Brotherly kindness, and with Brotherly kindness, Love.
cc p-acp n1, n1, cc p-acp n1, np1-n, cc p-acp n1, n1, cc p-acp n1, n1, cc p-acp n1, n1.
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Secondly, the end is the glory of God;
Secondly, the end is the glory of God;
ord, dt n1 vbz dt n1 pp-f np1;
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Hereupon saith the Apostle, Whether yee eate or drinke, or whatsoever yee doe, doe all to the glory of God. Thirdly, the use is manifold:
Hereupon Says the Apostle, Whither ye eat or drink, or whatsoever ye do, do all to the glory of God. Thirdly, the use is manifold:
av vvz dt n1, cs pn22 vvb cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1. ord, dt n1 vbz j:
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First, they are unto us signes of our election;
First, they Are unto us Signs of our election;
ord, pns32 vbr p-acp pno12 n2 pp-f po12 n1;
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and therefore Saint Peter would have us to make our election & calling sure by them.
and Therefore Saint Peter would have us to make our election & calling sure by them.
cc av n1 np1 vmd vhi pno12 p-acp vvb po12 n1 cc vvg j p-acp pno32.
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Indeed our election is sure in it selfe, for God cannot change; yet we must confirme it in our selves by the fruits of the Spirit. Secondly, they edifie others:
Indeed our election is sure in it self, for God cannot change; yet we must confirm it in our selves by the fruits of the Spirit. Secondly, they edify Others:
np1 po12 n1 vbz j p-acp pn31 n1, p-acp np1 vmbx vvi; av pns12 vmb vvi pn31 p-acp po12 n2 p-acp dt n2 pp-f dt n1. ord, pns32 vvi n2-jn:
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for in themselves they are polluted;
for in themselves they Are polluted;
c-acp p-acp px32 pns32 vbr vvn;
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Hereupon saith our Saviour, Let your light so shine before men, that they may see your good works, and glorifie your Father which is in Heaven.
Hereupon Says our Saviour, Let your Light so shine before men, that they may see your good works, and Glorify your Father which is in Heaven.
av vvz po12 n1, vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j n2, cc vvi po22 n1 r-crq vbz p-acp n1.
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Thirdly, that they may stop the mouth of the Adversary:
Thirdly, that they may stop the Mouth of the Adversary:
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For which cause we are willed to have honest conversation among the Gentiles, that wheras they doe backbite us as evill doers, they may see our good works,
For which cause we Are willed to have honest Conversation among the Gentiles, that whereas they do backbite us as evil doers, they may see our good works,
c-acp r-crq n1 pns12 vbr vvn p-acp vhb j n1 p-acp dt n2-j, cst cs pns32 vdb vvi pno12 p-acp j-jn n2, pns32 vmb vvi po12 j n2,
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and glorify our Father which is in Heaven. Here is the triall of a Christian; that proveth us either sonnes or bastards; and Glorify our Father which is in Heaven. Here is the trial of a Christian; that Proves us either Sons or bastards;
cc vvi po12 n1 r-crq vbz p-acp n1. av vbz dt n1 pp-f dt njp; cst vvz pno12 d n2 cc n2;
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this proveth us dead, or alive; by Faith wee live: this is the spirit and soule of the inner man;
this Proves us dead, or alive; by Faith we live: this is the Spirit and soul of the inner man;
d vvz pno12 j, cc j; p-acp n1 pns12 vvb: d vbz dt n1 cc n1 pp-f dt j n1;
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wee have a name to live, yet are wee dead, if wee want Faith. There is a double life; of grace, and of nature;
we have a name to live, yet Are we dead, if we want Faith. There is a double life; of grace, and of nature;
pns12 vhb dt n1 pc-acp vvi, av vbr pns12 j, cs pns12 vvb n1. pc-acp vbz dt j-jn n1; pp-f n1, cc pp-f n1;
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Infidels, Vnbeleevers are strangers from the life of grace. As a tree liveth not without moysture, nor a bird without aire;
Infidels, Unbelievers Are Strangers from the life of grace. As a tree lives not without moisture, nor a bird without air;
n2, n2 vbr n2 p-acp dt n1 pp-f n1. p-acp dt n1 vvz xx p-acp n1, ccx dt n1 p-acp n1;
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nor the fish without water, nor a body without a soule, so neither the soule without faith:
nor the Fish without water, nor a body without a soul, so neither the soul without faith:
ccx dt n1 p-acp n1, ccx dt n1 p-acp dt n1, av av-d dt n1 p-acp n1:
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For in that wee live now in the flesh, wee live by the Faith of the Sonne of God, who hath loved us; and gave himselfe for us. For in that we live now in the Flesh, we live by the Faith of the Son of God, who hath loved us; and gave himself for us.
p-acp p-acp cst pns12 vvb av p-acp dt n1, pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vhz vvn pno12; cc vvd px31 p-acp pno12.
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Yee see Infidels eating, drinking, sporting, playing, yet are they dead; they are alive to the world, but dead unto God:
Ye see Infidels eating, drinking, sporting, playing, yet Are they dead; they Are alive to the world, but dead unto God:
pn22 vvb n2 vvg, vvg, vvg, vvg, av vbr pns32 j; pns32 vbr j p-acp dt n1, cc-acp j p-acp np1:
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but the faithfull, they are dead (with Christ) unto the world;
but the faithful, they Are dead (with christ) unto the world;
cc-acp dt j, pns32 vbr j (p-acp np1) p-acp dt n1;
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but their life is hid with Christ, with God, and when Christ which is their life, shall appeare,
but their life is hid with christ, with God, and when christ which is their life, shall appear,
cc-acp po32 n1 vbz vvn p-acp np1, p-acp np1, cc c-crq np1 r-crq vbz po32 n1, vmb vvi,
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then shall they also appeare with him in glory.
then shall they also appear with him in glory.
av vmb pns32 av vvi p-acp pno31 p-acp n1.
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Pandora carried deadly poyson in a painted boxe, and Lusimachus the cutter, a leaden sword in a golden sheath;Pandora carried deadly poison in a painted box, and Lusimachus the cutter, a leaden sword in a golden sheath;
np1 vvd j n1 p-acp dt j-vvn n1, cc np1 dt n1, dt j n1 p-acp dt j n1;
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and many men, a dead soule in a living body:
and many men, a dead soul in a living body:
cc d n2, dt j n1 p-acp dt j-vvg n1:
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the body is alive, but the soule is dead, as Paul said of the voluptuous widow;
the body is alive, but the soul is dead, as Paul said of the voluptuous widow;
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But shee that liveth in pleasure, is dead while shee liveth. To conclude, faith joyneth us to Christ:But she that lives in pleasure, is dead while she lives. To conclude, faith Joineth us to christ:
p-acp pns31 cst vvz p-acp n1, vbz j cs pns31 vvz. pc-acp vvi, n1 vvz pno12 p-acp np1:
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For Christ dwelleth in our hearts by Faith; Christ uniteth us to God, 1 Iohn 5. God assureth us of life:
For christ dwells in our hearts by Faith; christ uniteth us to God, 1 John 5. God assureth us of life:
c-acp np1 vvz p-acp po12 n2 p-acp n1; np1 vvz pno12 p-acp np1, crd np1 crd np1 vvz pno12 pp-f n1:
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For in him wee live, and move, and have our being. So that no faith, no Christ; no Christ, no God; no God, no life:For in him we live, and move, and have our being. So that no faith, no christ; not christ, no God; no God, no life:
p-acp p-acp pno31 pns12 vvb, cc vvi, cc vhb po12 n1. av cst dx n1, av-dx np1; xx np1, av-dx np1; dx n1, dx n1:
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God so loved the world, that hee gave his only be gotten Sonne, that whosoever beleeveth in him, should not perish, but have life everlasting: God so loved the world, that he gave his only be got Son, that whosoever Believeth in him, should not perish, but have life everlasting:
np1 av vvd dt n1, cst pns31 vvd po31 j vbb vvn n1, cst r-crq vvz p-acp pno31, vmd xx vvi, cc-acp vhb n1 j:
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hee that beleeveth in him, shall not bee condemned, but hee that beleeveth not, is condemned already,
he that Believeth in him, shall not be condemned, but he that Believeth not, is condemned already,
pns31 cst vvz p-acp pno31, vmb xx vbi vvn, cc-acp pns31 cst vvz xx, vbz vvn av,
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But it is to bee observed, that hee calleth it not simply Faith, but holy Faith; yea most holy Faith; he riseth to the superlative degree,
But it is to be observed, that he calls it not simply Faith, but holy Faith; yea most holy Faith; he Riseth to the superlative degree,
p-acp pn31 vbz pc-acp vbi vvn, cst pns31 vvz pn31 xx av-j n1, cc-acp j n1; uh av-ds j n1; pns31 vvz p-acp dt j n1,
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as David extolled Bashan above all mountaines, saying, The mountaine of God, is like the mountaine of Bashan;
as David extolled Bashan above all Mountains, saying, The mountain of God, is like the mountain of Bashan;
c-acp np1 vvn np1 p-acp d n2, vvg, dt n1 pp-f np1, vbz av-j dt n1 pp-f np1;
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it is a high mountaine, as the mount Bashan. As Salomon extolled his huswife above all women, saying, Many daughters have done vertuously,
it is a high mountain, as the mount Bashan. As Solomon extolled his huswife above all women, saying, Many daughters have done virtuously,
pn31 vbz dt j n1, p-acp dt n1 np1. p-acp np1 vvd po31 n1 p-acp d n2, vvg, d n2 vhb vdn av-j,
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but thou surmountest them all: As Christ commended Iohn Baptist above all Nazarites, saying, There is no greater Prophet than Iohn among them that are begotten of women: but thou surmountest them all: As christ commended John Baptist above all nazarites, saying, There is no greater Prophet than John among them that Are begotten of women:
cc-acp pns21 vv2 pno32 d: p-acp np1 vvd np1 np1 p-acp d np2, vvg, a-acp vbz dx jc n1 cs np1 p-acp pno32 cst vbr vvn pp-f n2:
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And the Lord, Moses above all Prophets: So Iude commendeth Faith above al vertues. All precious stones are good, yet none like the Topaze;
And the Lord, Moses above all prophets: So Iude commends Faith above all Virtues. All precious stones Are good, yet none like the Topaz;
cc dt n1, np1 p-acp d n2: av np1 vvz n1 p-acp d n2. av-d j n2 vbr j, av pi av-j dt n1;
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all flowres are faire, yet none like the Lily;
all flowers Are fair, yet none like the Lily;
d n2 vbr j, av pi av-j dt n1;
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most trees bring fruit, but none like the Apple-tree of Persia; or the Tree of life, which bare twelve manner of fruits, and gave fruit every moneth.
most trees bring fruit, but none like the Apple tree of Persiam; or the Tree of life, which bore twelve manner of fruits, and gave fruit every Monn.
ds n2 vvb n1, cc-acp pix av-j dt n1 pp-f np1; cc dt n1 pp-f n1, r-crq vvd crd n1 pp-f n2, cc vvd n1 d n1.
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Many vertues are excellent, and further our salvation, yet none like faith.
Many Virtues Are excellent, and further our salvation, yet none like faith.
av-d n2 vbr j, cc av-j po12 n1, av pix j n1.
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Iustice giveth every man his owne, temperancy restraineth lusts, fortitude beareth all labour and toile, prudence guideth our actions,
justice gives every man his own, temperancy restraineth Lustiest, fortitude bears all labour and toil, prudence guideth our actions,
n1 vvz d n1 po31 d, n1 vvz n2, n1 vvz d n1 cc n1, n1 vvz po12 n2,
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but faith overcommeth the world; so doe not other vertues:
but faith Overcometh the world; so do not other Virtues:
cc-acp n1 vvz dt n1; av vdb xx j-jn n2:
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faith is like the three worthies of David, who brake thorow the whole host, and drew water of the Well of Bethlem. Ionathan and his armour-bearer slew twenty men.
faith is like the three worthies of David, who brake thorough the Whole host, and drew water of the Well of Bethlehem. Ionathan and his armour-bearer slew twenty men.
n1 vbz av-j dt crd n2-jn pp-f np1, r-crq vvd p-acp dt j-jn n1, cc vvd n1 pp-f dt n1 pp-f np1. np1 cc po31 n1 vvd crd n2.
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Shamgar, with an Oxe goade, slew six hundred Philistines; Samson with the jaw-bone of an Asse, slew a thousand men: Shamgar, with an Ox goad, slew six hundred philistines; samson with the jawbone of an Ass, slew a thousand men:
np1, p-acp dt n1 n1, vvd crd crd njp2; np1 p-acp dt n1 pp-f dt n1, vvd dt crd n2:
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thus these men brake thorow an whole host; and faith overcommeth the whole world.
thus these men brake thorough an Whole host; and faith Overcometh the Whole world.
av d n2 vvd p-acp dt j-jn n1; cc n1 vvz dt j-jn n1.
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In this faith Paul insulted over heaven and earth, men and Angels, I am perswaded (saith Paul) that neither life nor death,
In this faith Paul insulted over heaven and earth, men and Angels, I am persuaded (Says Paul) that neither life nor death,
p-acp d n1 np1 vvd p-acp n1 cc n1, n2 cc n2, pns11 vbm vvn (vvz np1) cst dx n1 ccx n1,
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nor Angels, nor principalities, nor powers, nor things present, nor things to come, nor height,
nor Angels, nor principalities, nor Powers, nor things present, nor things to come, nor height,
ccx n2, ccx n2, ccx n2, ccx n2 j, ccx n2 pc-acp vvi, ccx n1,
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nor depth, nor any other creature shall bee able to separate me from the Love of God which is in Christ Iesus our Lord. nor depth, nor any other creature shall be able to separate me from the Love of God which is in christ Iesus our Lord.
ccx n1, ccx d j-jn n1 vmb vbi j pc-acp vvi pno11 p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1 po12 n1.
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And againe, he saith, I know whom I have beleeved, and I am perswaded that hee is able to keep that, which I have committed unto him (meaning himselfe) against that day. It is called Holy, yea most Holy, for all our works are polluted,
And again, he Says, I know whom I have believed, and I am persuaded that he is able to keep that, which I have committed unto him (meaning himself) against that day. It is called Holy, yea most Holy, for all our works Are polluted,
cc av, pns31 vvz, pns11 vvb r-crq pns11 vhb vvn, cc pns11 vbm vvn cst pns31 vbz j pc-acp vvi d, r-crq pns11 vhb vvn p-acp pno31 (vvg px31) p-acp d n1. pn31 vbz vvn j, uh av-ds j, p-acp d po12 n2 vbr vvn,
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and receive their holinesse from faith, and faith from Christ, who is the object of it.
and receive their holiness from faith, and faith from christ, who is the Object of it.
cc vvi po32 n1 p-acp n1, cc n1 p-acp np1, r-crq vbz dt n1 pp-f pn31.
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As the Sunne giveth light to all Planets; as salt seasoneth all meates; so Faith seasoneth all works:
As the Sun gives Light to all Planets; as salt seasoneth all Meats; so Faith seasoneth all works:
p-acp dt n1 vvz n1 p-acp d n2; c-acp n1 vvz d n2; av n1 vvz d n2:
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For who can say, I have made my heart cleane, I am cleane from sinne? For as the holy man of god saith, Hee found no stedfastnesse in his servants, and laid folly upon his Angels;
For who can say, I have made my heart clean, I am clean from sin? For as the holy man of god Says, He found no steadfastness in his Servants, and laid folly upon his Angels;
c-acp r-crq vmb vvi, pns11 vhb vvn po11 n1 av-j, pns11 vbm j p-acp n1? c-acp p-acp dt j n1 pp-f n1 vvz, pns31 vvd dx n1 p-acp po31 n2, cc vvd n1 p-acp po31 n2;
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how much more in them that dwell in houses of Clay, whose foundation is the dust, which shall bee destroyed before the moth? And againe, he maketh this demand,how much more in them that dwell in houses of Clay, whose Foundation is the dust, which shall be destroyed before the moth? And again, he makes this demand,
c-crq d dc p-acp pno32 cst vvb p-acp n2 pp-f n1, rg-crq n1 vbz dt n1, r-crq vmb vbi vvn p-acp dt n1? cc av, pns31 vvz d n1,
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and saith, What is man, that he should be cleane? And hee that is borne of a Woman, that hee should be just? Wee are all as a menstruous cloth, as an uncleane thing:
and Says, What is man, that he should be clean? And he that is born of a Woman, that he should be just? we Are all as a menstruous cloth, as an unclean thing:
cc vvz, q-crq vbz n1, cst pns31 vmd vbi j? cc pns31 cst vbz vvn pp-f dt n1, cst pns31 vmd vbi j? pns12 vbr d c-acp dt j n1, c-acp dt j n1:
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we all doe fade like a leafe, and our iniquities like the wind, haue taken us away:
we all do fade like a leaf, and our iniquities like the wind, have taken us away:
pns12 d vdb vvi av-j dt n1, cc po12 n2 av-j dt n1, vhb vvn pno12 av:
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only Faith purifieth our hearts. To come neerer, fidem sanctissimam vocat, ratione objecti: hee calleth it most holy Faith, by reason of the object:
only Faith Purifieth our hearts. To come nearer, fidem sanctissimam vocat, ratione Object: he calls it most holy Faith, by reason of the Object:
av-j n1 vvz po12 n2. pc-acp vvi av-jc, fw-la fw-la fw-la, fw-la n1: pns31 vvz pn31 av-ds j n1, p-acp n1 pp-f dt n1:
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Deum enim trinum & unum respicit, it respecteth three and one, three in Persons, one in Essence.God enim Trinium & Unum respicit, it respecteth three and one, three in Persons, one in Essence.
fw-la fw-la fw-la cc fw-la fw-la, pn31 vvz crd cc crd, crd p-acp n2, pi p-acp n1.
(78) sermon (DIV2)
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Morall vertues, they are occupied about humane objects, and things created; as liberality about giving of good things;
Moral Virtues, they Are occupied about humane objects, and things created; as liberality about giving of good things;
j n2, pns32 vbr vvn p-acp j n2, cc n2 vvn; c-acp n1 p-acp vvg pp-f j n2;
(78) sermon (DIV2)
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temperance, about meate, drinke, fleshly lusts, leachery, &c. Fortitude in suffring adversity: therefore they cannot be called most holy vertues.
temperance, about meat, drink, fleshly Lustiest, lechery, etc. Fortitude in suffering adversity: Therefore they cannot be called most holy Virtues.
n1, p-acp n1, n1, j n2, n1, av n1 p-acp vvg n1: av pns32 vmbx vbi vvn av-ds j n2.
(78) sermon (DIV2)
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Againe, it is called most holy Faith, in respect of the efficient cause thereof, that is to say, the Holy Ghost;
Again, it is called most holy Faith, in respect of the efficient cause thereof, that is to say, the Holy Ghost;
av, pn31 vbz vvn av-ds j n1, p-acp n1 pp-f dt j n1 av, cst vbz pc-acp vvi, dt j n1;
(78) sermon (DIV2)
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For the Holy Ghost bestoweth upon us all good things, love, joy, peace, long suffering, gentlenesse, goodnesse, Faith, meeknesse, temperance:
For the Holy Ghost bestoweth upon us all good things, love, joy, peace, long suffering, gentleness, Goodness, Faith, meekness, temperance:
c-acp dt j n1 vvz p-acp pno12 d j n2, n1, n1, n1, j vvg, n1, n1, n1, n1, n1:
(78) sermon (DIV2)
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all these, and all the rest are the gifts and graces of the Holy Ghost.
all these, and all the rest Are the Gifts and graces of the Holy Ghost.
d d, cc d dt n1 vbr dt n2 cc n2 pp-f dt j n1.
(78) sermon (DIV2)
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Now because the Authour is holy, his Works, his gifts, and graces bee holy, Nil nisi sanctum à, sancto spiritu prodire potest, Nothing can come from the holy Spirit, but that which is holy.
Now Because the Author is holy, his Works, his Gifts, and graces be holy, Nil nisi sanctum à, sancto spiritu prodire potest, Nothing can come from the holy Spirit, but that which is holy.
av c-acp dt n1 vbz j, po31 vvz, po31 n2, cc n2 vbb j, fw-la fw-la fw-la fw-fr, fw-la fw-la vvi fw-la, np1 vmb vvi p-acp dt j n1, cc-acp cst r-crq vbz j.
(78) sermon (DIV2)
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Learne here to judge of the works of the elder World, their almes, their prayer, their love: Learn Here to judge of the works of the elder World, their alms, their prayer, their love:
vvb av pc-acp vvi pp-f dt n2 pp-f dt jc-jn n1, po32 n2, po32 n1, po32 n1:
(78) sermon (DIV2)
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what love could there be without faith? and what faith could there bee among them without the doctrine of God? Faith commeth by hearing, and hearing by the Word of God.
what love could there be without faith? and what faith could there be among them without the Doctrine of God? Faith comes by hearing, and hearing by the Word of God.
r-crq n1 vmd pc-acp vbi p-acp n1? cc q-crq n1 vmd pc-acp vbi p-acp pno32 p-acp dt n1 pp-f np1? n1 vvz p-acp vvg, cc vvg p-acp dt n1 pp-f np1.
(78) sermon (DIV2)
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But did they fast often? Wee seldome or never.
But did they fast often? we seldom or never.
cc-acp vdd pns32 av-j av? pns12 av cc av-x.
(78) sermon (DIV2)
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Did they give almes, and doe we live unto our selves? are our right hands dryed up with Ieroboams? Did they pray in the night, wee scarce in the day? Did they love one another, agree together? and doe wee sue and sting one another,
Did they give alms, and do we live unto our selves? Are our right hands dried up with Ieroboams? Did they pray in the night, we scarce in the day? Did they love one Another, agree together? and do we sue and sting one Another,
vdd pns32 vvb n2, cc vdb pns12 vvb p-acp po12 n2? vbr po12 j-jn n2 vvd a-acp p-acp n2? vdd pns32 vvi p-acp dt n1, pns12 av-j p-acp dt n1? vdd pns32 vvi pi j-jn, vvb av? cc vdb pns12 vvi cc vvi pi j-jn,
(78) sermon (DIV2)
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like the Serpents of Sinai? O brethren, they shall rise in judgement against us,
like the Serpents of Sinai? Oh brothers, they shall rise in judgement against us,
av-j dt n2 pp-f np1? uh n2, pns32 vmb vvi p-acp n1 p-acp pno12,
(78) sermon (DIV2)
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and turne againe unto thee, confesse thy name, and pray, and make supplication unto thee in this House;
and turn again unto thee, confess thy name, and pray, and make supplication unto thee in this House;
cc vvi av p-acp pno21, vvb po21 n1, cc vvb, cc vvi n1 p-acp pno21 p-acp d n1;
(79) sermon (DIV2)
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as Christ said of the Ninivites, Except our righteousnesse, our prayers, our love exceed theirs, wee shall not enter into Heaven:
as christ said of the Ninevites, Except our righteousness, our Prayers, our love exceed theirs, we shall not enter into Heaven:
c-acp np1 vvd pp-f dt fw-la, c-acp po12 n1, po12 n2, po12 n1 vvb png32, pns12 vmb xx vvi p-acp n1:
(78) sermon (DIV2)
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our faith is not most holy, no, nor holy, nay, no faith at all.
our faith is not most holy, no, nor holy, nay, no faith At all.
po12 n1 vbz xx av-ds j, uh-dx, ccx j, uh-x, dx n1 p-acp d.
(78) sermon (DIV2)
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And by the way note that hee calleth faith holy, not unholy, unjust, unchaste drunken faith, such as the world braggeth of in these dayes;
And by the Way note that he calls faith holy, not unholy, unjust, unchaste drunken faith, such as the world braggeth of in these days;
cc p-acp dt n1 vvb cst pns31 vvz n1 j, xx j, j, j j n1, d c-acp dt n1 vvz pp-f p-acp d n2;
(78) sermon (DIV2)
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the dead faith that Saint Iames inveigheth against so earnestly. All lewd men boast of faith:
the dead faith that Saint James inveigheth against so earnestly. All lewd men boast of faith:
dt j n1 cst n1 np1 vvz p-acp av av-j. av-d j n2 vvi pp-f n1:
(78) sermon (DIV2)
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but I will say to them as Iames said, O stende mihi fidem per opera: Shew me thy faith by thy workes;
but I will say to them as James said, Oh stende mihi fidem per opera: Show me thy faith by thy works;
cc-acp pns11 vmb vvi p-acp pno32 c-acp np1 vvd, uh vvb fw-la fw-la fw-la fw-la: vvb pno11 po21 n1 p-acp po21 n2;
(78) sermon (DIV2)
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shew mee it by thy zeale, thy piety, thy truth, thy chastity, thy mercy; with our faith let us joyne vertue.
show me it by thy zeal, thy piety, thy truth, thy chastity, thy mercy; with our faith let us join virtue.
vvb pno11 pn31 a-acp po21 n1, po21 n1, po21 n1, po21 n1, po21 n1; p-acp po12 n1 vvb pno12 vvi n1.
(78) sermon (DIV2)
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The Israelites cryed Templum Domini, templum Domini, the Temple of the Lord, the Temple of the Lord;
The Israelites cried Templum Domini, Templum Domini, the Temple of the Lord, the Temple of the Lord;
dt np2 vvd np1 fw-la, n1 fw-la, dt n1 pp-f dt n1, dt n1 pp-f dt n1;
(78) sermon (DIV2)
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the Pharisees cryed, The Baptisme of Iohn, the Baptisme of Iohn; the Iewes cried, We have Abraham to our Father;
the Pharisees cried, The Baptism of John, the Baptism of John; the Iewes cried, We have Abraham to our Father;
dt np2 vvd, dt n1 pp-f np1, dt n1 pp-f np1; dt np2 vvd, pns12 vhb np1 pc-acp po12 n1;
(78) sermon (DIV2)
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the Scribes cried, We have Moses to our Doctor; the Ephesians cryed, Great is Diana of the Ephesians:
the Scribes cried, We have Moses to our Doctor; the Ephesians cried, Great is Diana of the Ephesians:
dt n2 vvd, pns12 vhb np1 pc-acp po12 n1; dt njp2 vvd, j vbz np1 pp-f dt njp2:
(78) sermon (DIV2)
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but Ieremy bade the Israelites amend their wayes and their works: Iohn bade the Pharisees bring forth fruits of Repentance:
but Ieremy bade the Israelites amend their ways and their works: John bade the Pharisees bring forth fruits of Repentance:
cc-acp np1 vvd dt np2 vvb po32 n2 cc po32 n2: np1 vvd dt np2 vvb av n2 pp-f n1:
(78) sermon (DIV2)
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Christ bade the Iewes doe the Workes of Abraham: He told the Scribes, that Moses would condemne them;
christ bade the Iewes do the Works of Abraham: He told the Scribes, that Moses would condemn them;
np1 vvd dt np2 vdb dt vvz pp-f np1: pns31 vvd dt n2, cst np1 vmd vvi pno32;
(78) sermon (DIV2)
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and Paul told the Ephesians, that they had not so learned Christ; and so say we to these men that boast of faith:
and Paul told the Ephesians, that they had not so learned christ; and so say we to these men that boast of faith:
cc np1 vvd dt njp2, cst pns32 vhd xx av j np1; cc av vvb pns12 p-acp d n2 cst vvb pp-f n1:
(78) sermon (DIV2)
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I will reason with them as Ieremy did with the people, Will yee steale, murder,
I will reason with them as Ieremy did with the people, Will ye steal, murder,
pns11 vmb vvi p-acp pno32 c-acp np1 vdd p-acp dt n1, vmb pn22 vvi, n1,
(78) sermon (DIV2)
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and commit adultery, and sweare falsly, and burne incense unto Baal, and walke after other gods, whom yee know not,
and commit adultery, and swear falsely, and burn incense unto Baal, and walk After other God's, whom ye know not,
cc vvi n1, cc vvi av-j, cc vvi n1 p-acp np1, cc vvi p-acp j-jn n2, ro-crq pn22 vvb xx,
(78) sermon (DIV2)
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and come and stand before mee in this house, whereupon my Name is called? even so, will we sweare, lye, raile, slander,and come and stand before me in this house, whereupon my Name is called? even so, will we swear, lie, rail, slander,
cc vvi cc vvi p-acp pno11 p-acp d n1, c-crq po11 n1 vbz vvn? av av, vmb pns12 vvi, vvb, vvb, n1,
(78) sermon (DIV2)
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and say that we beleeve? Was Gods house a denne for theeves? is faith become a cloake for theeves, whoremongers, lyers, swearers, usurers, Idolaters, blasphemers, drunkards, pot-companions,
and say that we believe? Was God's house a den for thieves? is faith become a cloak for thieves, whoremongers, liars, swearers, usurers, Idolaters, blasphemers, drunkards, pot-companions,
cc vvb cst pns12 vvb? zz npg1 n1 dt n1 p-acp n2? vbz n1 vvn dt n1 p-acp n2, n2, n2, n2, n2, n2, n2, n2, n2,
(78) sermon (DIV2)
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& c? I say of this faith, as Saint Iames said of Wisedome, This wisedome descendeth not from above,
& c? I say of this faith, as Saint James said of Wisdom, This Wisdom Descendeth not from above,
cc sy? pns11 vvb pp-f d n1, c-acp n1 np1 vvd pp-f n1, d n1 vvz xx p-acp a-acp,
(78) sermon (DIV2)
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but is earthly, sensuall and divelish: so this faith is not from above, but is earthly, sensuall, and divelish: but is earthly, sensual and devilish: so this faith is not from above, but is earthly, sensual, and devilish:
cc-acp vbz j, j cc j: av d n1 vbz xx p-acp a-acp, cc-acp vbz j, j, cc j:
(78) sermon (DIV2)
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For faith sheweth it selfe in good workes, and can no more be separated from it,
For faith shows it self in good works, and can no more be separated from it,
p-acp n1 vvz pn31 n1 p-acp j n2, cc vmb dx av-dc vbi vvn p-acp pn31,
(78) sermon (DIV2)
1131
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than light can bee from the Sunne, or heat from the fire, or moisture from water.
than Light can be from the Sun, or heat from the fire, or moisture from water.
cs n1 vmb vbi p-acp dt n1, cc n1 p-acp dt n1, cc n1 p-acp n1.
(78) sermon (DIV2)
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Then heare thou in Heaven, and bee mercifull unto the sinne of thy people Israel.
Then hear thou in Heaven, and be merciful unto the sin of thy people Israel.
av vvb pns21 p-acp n1, cc vbi j p-acp dt n1 pp-f po21 n1 np1.
(79) sermon (DIV2)
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Lastly, note that hee saith, that this faith is edified and increased by hearing (there understood, not expressed of Saint Iude) for the Word is the foundation.
Lastly, note that he Says, that this faith is edified and increased by hearing (there understood, not expressed of Saint Iude) for the Word is the Foundation.
ord, vvb cst pns31 vvz, cst d n1 vbz vvn cc vvn p-acp vvg (a-acp vvd, xx vvn pp-f n1 np1) p-acp dt n1 vbz dt n1.
(78) sermon (DIV2)
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Paul in naming the Christian armour, coupleth Faith and the Word together, Above all, take the shield of faith, whereby yee may quench the fiery darts of the wicked; Paul in naming the Christian armour, Coupleth Faith and the Word together, Above all, take the shield of faith, whereby ye may quench the fiery darts of the wicked;
np1 p-acp vvg dt njp n1, vvz n1 cc dt n1 av, p-acp d, vvb dt n1 pp-f n1, c-crq pn22 vmb vvi dt j n2 pp-f dt j;
(78) sermon (DIV2)
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and take the helmet of Salvation, and the swrd of the Spirit, which is the Word of God.
and take the helmet of Salvation, and the swrd of the Spirit, which is the Word of God.
cc vvb dt n1 pp-f n1, cc dt j pp-f dt n1, r-crq vbz dt n1 pp-f np1.
(78) sermon (DIV2)
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Fides ex auditu, Faith, commeth by hearing:Fides ex auditu, Faith, comes by hearing:
np1 fw-la fw-la, n1, vvz p-acp vvg:
(78) sermon (DIV2)
1132
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9647
As possible for a man to see without eyes, or a tree to grow without moysture,
As possible for a man to see without eyes, or a tree to grow without moisture,
c-acp j c-acp dt n1 pc-acp vvi p-acp n2, cc dt n1 pc-acp vvi p-acp n1,
(78) sermon (DIV2)
1132
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or a bird to live without meate, or a house to stand without a foundation, as Faith to bee without the Word.
or a bird to live without meat, or a house to stand without a Foundation, as Faith to be without the Word.
cc dt n1 pc-acp vvi p-acp n1, cc dt n1 pc-acp vvi p-acp dt n1, c-acp n1 pc-acp vbi p-acp dt n1.
(78) sermon (DIV2)
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Esay cryeth out, Heare and your soules shall live. Isaiah Cries out, Hear and your Souls shall live.
np1 vvz av, vvb cc po22 n2 vmb vvi.
(78) sermon (DIV2)
1132
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Ita didicistis Christum? Have yee so learned Christ, saith the Apostle? It pleaseth God through the foolishnesse of preaching to save them that beleeve. Ita didicistis Christ? Have ye so learned christ, Says the Apostle? It Pleases God through the foolishness of preaching to save them that believe.
fw-la fw-la np1? vhb pn22 av j np1, vvz dt n1? pn31 vvz np1 p-acp dt n1 pp-f vvg pc-acp vvi pno32 cst vvb.
(78) sermon (DIV2)
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Wee thinke that wee are wise enough, that the Preacher can tell us nothing that wee know not,
we think that we Are wise enough, that the Preacher can tell us nothing that we know not,
pns12 vvb cst pns12 vbr j av-d, cst dt n1 vmb vvi pno12 pix cst pns12 vvb xx,
(78) sermon (DIV2)
1133
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and this is the cause of all contempt:
and this is the cause of all contempt:
cc d vbz dt n1 pp-f d n1:
(78) sermon (DIV2)
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but if thy knowledge were as great as Salomons, to whom God gave Wisedome and Vnderstanding exceeding much,
but if thy knowledge were as great as Solomon's, to whom God gave Wisdom and Understanding exceeding much,
cc-acp cs po21 n1 vbdr a-acp j c-acp np1, pc-acp r-crq np1 vvd n1 cc n1 vvg d,
(78) sermon (DIV2)
1133
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and a large heart, even as the sand which is by the sea shoare:
and a large heart, even as the sand which is by the sea shore:
cc dt j n1, av c-acp dt n1 r-crq vbz p-acp dt n1 n1:
(78) sermon (DIV2)
1133
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and Salomons Wisedome excelled the Wisedome of all the children of the East, and all the Wisedome of Aegypt:
and Solomon's Wisdom excelled the Wisdom of all the children of the East, and all the Wisdom of Egypt:
cc np1 n1 vvd dt n1 pp-f d dt n2 pp-f dt n1, cc d dt n1 pp-f np1:
(78) sermon (DIV2)
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and Salomon spake three thousand Proverbs:
and Solomon spoke three thousand Proverbs:
cc np1 vvd crd crd n2:
(78) sermon (DIV2)
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and his Songs were one thousand and five, and he spake of trees from the Cedar of Lebanon, to the Hyssope that groweth out of the wall:
and his Songs were one thousand and five, and he spoke of trees from the Cedar of Lebanon, to the Hyssop that grows out of the wall:
cc po31 n2 vbdr crd crd cc crd, cc pns31 vvd pp-f n2 p-acp dt n1 pp-f np1, p-acp dt n1 cst vvz av pp-f dt n1:
(78) sermon (DIV2)
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hee spake also of Beasts and of Fowles, and of creeping things, and of Fishes: he spoke also of Beasts and of Fowls, and of creeping things, and of Fish:
pns31 vvd av pp-f n2 cc pp-f n2, cc pp-f j-vvg n2, cc pp-f n2:
(78) sermon (DIV2)
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I say, were thy wisedome as much as Salomons, yet must it be holpen with doctrine;
I say, were thy Wisdom as much as Solomon's, yet must it be helped with Doctrine;
pns11 vvb, vbdr po21 n1 c-acp d c-acp np1, av vmb pn31 vbi vvn p-acp n1;
(78) sermon (DIV2)
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wee must still be remembred of that which wee know, and still know more:
we must still be remembered of that which we know, and still know more:
pns12 vmb av vbi vvn pp-f d r-crq pns12 vvb, cc av vvb av-dc:
(78) sermon (DIV2)
1133
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Yea the Preacher, though he be learned, teacheth himselfe as well as thee, and his owne faith as well thine,
Yea the Preacher, though he be learned, Teaches himself as well as thee, and his own faith as well thine,
uh dt n1, cs pns31 vbb j, vvz px31 p-acp av c-acp pno21, cc po31 d n1 c-acp av png21,
(78) sermon (DIV2)
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and speaketh to his owne heart as well as to others : such a secret power hath God put into his Word,
and speaks to his own heart as well as to Others: such a secret power hath God put into his Word,
cc vvz p-acp po31 d n1 c-acp av c-acp p-acp n2-jn: d dt j-jn n1 vhz np1 vvn p-acp po31 n1,
(78) sermon (DIV2)
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and such is his Ordinance : Hee hath given some to be Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers.
and such is his Ordinance: He hath given Some to be Apostles, and Some prophets, and Some Evangelists, and Some Pastors and Teachers.
cc d vbz po31 n1: pns31 vhz vvn d pc-acp vbi n2, cc d n2, cc d n2, cc d ng1 cc n2.
(78) sermon (DIV2)
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By these are the Saints gathered, thus is Christs body edified, thus are the godly repaired,
By these Are the Saints gathered, thus is Christ body edified, thus Are the godly repaired,
p-acp d vbr dt n2 vvn, av vbz npg1 n1 vvn, av vbr dt j vvn,
(78) sermon (DIV2)
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thus wee meet in unity of faith. Paul bidding the Gaoler beleeve, preached unto him the Word.
thus we meet in unity of faith. Paul bidding the Gaoler believe, preached unto him the Word.
av pns12 vvb p-acp n1 pp-f n1. np1 vvg dt n1 vvb, vvn p-acp pno31 dt n1.
(78) sermon (DIV2)
1133
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Never thinke to goe to Heaven without faith, or to have faith without preaching (I speake of ordinary faith.) For God can worke miraculously as in children and deafe men,
Never think to go to Heaven without faith, or to have faith without preaching (I speak of ordinary faith.) For God can work miraculously as in children and deaf men,
av-x vvb pc-acp vvi p-acp n1 p-acp n1, cc pc-acp vhi n1 p-acp vvg (pns11 vvb pp-f j n1.) p-acp np1 vmb vvi av-j a-acp p-acp n2 cc j n2,
(78) sermon (DIV2)
1133
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as in Medaelde, mentioned by Danaeus, and in captives; A man may live without meate, but all the world cannot assure thee of it;
as in Medaelde, mentioned by Danaeus, and in captives; A man may live without meat, but all the world cannot assure thee of it;
c-acp p-acp vvi, vvn p-acp np1, cc p-acp n2-jn; dt n1 vmb vvi p-acp n1, cc-acp d dt n1 vmbx vvi pno21 pp-f pn31;
(78) sermon (DIV2)
1133
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thou maist have faith by miracle, but neither men nor Angels can assure thee of it;
thou Mayest have faith by miracle, but neither men nor Angels can assure thee of it;
pns21 vm2 vhi n1 p-acp n1, cc-acp dx n2 ccx n2 vmb vvi pno21 pp-f pn31;
(78) sermon (DIV2)
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where meanes are, wee must use meanes.
where means Are, we must use means.
c-crq n2 vbr, pns12 vmb vvi n2.
(78) sermon (DIV2)
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Wilt thou fast forty dayes, because Moses and Elias did so? or goe thorow the red Sea,
Wilt thou fast forty days, Because Moses and Elias did so? or go thorough the read Sea,
vm2 pns21 vvi crd n2, c-acp np1 cc np1 vdd av? cc vvb p-acp dt j-jn n1,
(78) sermon (DIV2)
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because the Israelites did so? Or goe into an hot oven, because the three children did so? Thou mayst perhaps starve then, or bee drowned, or burned.
Because the Israelites did so? Or go into an hight oven, Because the three children did so? Thou Mayest perhaps starve then, or be drowned, or burned.
c-acp dt np2 vdd av? cc vvb p-acp dt j n1, c-acp dt crd n2 vdd av? pns21 vm2 av vvi av, cc vbi vvn, cc vvn.
(78) sermon (DIV2)
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Where God giveth meanes, hee giveth no miracles.
Where God gives means, he gives no Miracles.
c-crq np1 vvz n2, pns31 vvz dx n2.
(78) sermon (DIV2)
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So long as Israel was in the desart, God gave Manna, but when they came into Canaan, where they might plowe and sow, Manna ceased:
So long as Israel was in the desert, God gave Manna, but when they Come into Canaan, where they might plow and sow, Manna ceased:
av av-j c-acp np1 vbds p-acp dt n1, np1 vvd n1, cc-acp c-crq pns32 vvd p-acp np1, c-crq pns32 vmd vvi cc vvi, n1 vvd:
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the Starre appeared to the Wisemen in the way, but in Ierusalem it vanished, for there they might inquire.
the Star appeared to the Wise men in the Way, but in Ierusalem it vanished, for there they might inquire.
dt n1 vvd p-acp dt n2 p-acp dt n1, cc-acp p-acp np1 pn31 vvd, c-acp a-acp pns32 vmd vvi.
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Let us therefore use the meanes;
Let us Therefore use the means;
vvb pno12 av vvi dt n2;
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and seeing the means of the edifying and increasing of our most holy faith, is doctrine, let us attend unto it,
and seeing the means of the edifying and increasing of our most holy faith, is Doctrine, let us attend unto it,
cc vvg dt n2 pp-f dt j-vvg cc vvg pp-f po12 av-ds j n1, vbz n1, vvb pno12 vvi p-acp pn31,
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even so long as God shall give us a body as an house, hands as keepers, legs as strong men, eyes as windowes, eares as doores,
even so long as God shall give us a body as an house, hands as keepers, legs as strong men, eyes as windows, ears as doors,
av av av-j c-acp np1 vmb vvi pno12 dt n1 p-acp dt n1, n2 p-acp n2, n2 p-acp j n2, n2 p-acp n2, n2 p-acp n2,
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and an heart as a Treasure-house.
and an heart as a Treasure-house.
cc dt n1 p-acp dt n1.
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THE TWO AND THIRTIETH SERMON. VERS. XX. Praying in the Holy Ghost. FRom faith hee commeth to prayer:
THE TWO AND THIRTIETH SERMON. VERS. XX. Praying in the Holy Ghost. FRom faith he comes to prayer:
dt crd cc ord n1. fw-la. crd. vvg p-acp dt j n1. p-acp n1 pns31 vvz p-acp n1:
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for increase of faith, and all graces must bee had by prayer:
for increase of faith, and all graces must be had by prayer:
p-acp n1 pp-f n1, cc d n2 vmb vbi vhn p-acp n1:
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where, by the way note, that the originall of faith is immediatly from God, it is his worke;
where, by the Way note, that the original of faith is immediately from God, it is his work;
c-crq, p-acp dt n1 n1, cst dt n-jn pp-f n1 vbz av-j p-acp np1, pn31 vbz po31 n1;
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so saith our Saviour, This is the worke of God, that yee beleeve in him, whom he hath sent:
so Says our Saviour, This is the work of God, that ye believe in him, whom he hath sent:
av vvz po12 n1, d vbz dt n1 pp-f np1, cst pn22 vvb p-acp pno31, ro-crq pns31 vhz vvn:
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And for this cause the Apostle calleth Christ Iesus, The Author and finisher of our faith. But the increase of faith is by prayer,
And for this cause the Apostle calls christ Iesus, The Author and finisher of our faith. But the increase of faith is by prayer,
cc p-acp d n1 dt n1 vvz np1 np1, dt n1 cc n1 pp-f po12 n1. p-acp dt n1 pp-f n1 vbz p-acp n1,
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& prayer mediate from God by faith, is the gift of God, and prayer is ever a companion, nay the daughter of faith;
& prayer mediate from God by faith, is the gift of God, and prayer is ever a Companion, nay the daughter of faith;
cc n1 vvi p-acp np1 p-acp n1, vbz dt n1 pp-f np1, cc n1 vbz av dt n1, uh-x dt n1 pp-f n1;
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faith the mother, and it the daughter;
faith the mother, and it the daughter;
n1 dt n1, cc pn31 dt n1;
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for how can wee pray without faith? How shall they call upon him, in whom they have not beleeved?
for how can we pray without faith? How shall they call upon him, in whom they have not believed?
c-acp q-crq vmb pns12 vvi p-acp n1? q-crq vmb pns32 vvi p-acp pno31, p-acp r-crq pns32 vhb xx vvn?
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And when Heaven shall be shut, and there shall bee no raine, because they have sinned against thee,
And when Heaven shall be shut, and there shall be no rain, Because they have sinned against thee,
cc c-crq n1 vmb vbi vvn, cc pc-acp vmb vbi dx n1, c-acp pns32 vhb vvn p-acp pno21,
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and shall pray, &c. Then heare thou in Heaven, and pardon the sinne of thy servants.
and shall pray, etc. Then hear thou in Heaven, and pardon the sin of thy Servants.
cc vmb vvi, av av vvb pns21 p-acp n1, cc vvb dt n1 pp-f po21 n2.
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A question grew betweene Musculus, Bullinger, and other Churches of Mensbelgarde, Num fides sit à Deo petenda? Whether faith is to bee begged of God? Calvin being to decide the question, said, that Musculus and Bullinger spake duriusculè, somewhat hard:
A question grew between Musculus, Bullinger, and other Churches of Mensbelgarde, Num fides sit à God Petenda? Whither faith is to be begged of God? calvin being to decide the question, said, that Musculus and Bullinger spoke duriusculè, somewhat hard:
dt n1 vvd p-acp np1, np1, cc j-jn n2 pp-f np1, fw-la fw-la fw-la fw-fr fw-la fw-la? cs n1 vbz pc-acp vbi vvn pp-f np1? np1 vbg pc-acp vvi dt n1, vvd, cst np1 cc np1 vvd fw-la, av av-j:
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Nam nulla oratio, nisi fide fundata, probatur: God alloweth of no prayer, except it bee founded on faith;Nam nulla oratio, nisi fide found, Probatum: God alloweth of no prayer, except it be founded on faith;
fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la: np1 vvz pp-f dx n1, c-acp pn31 vbb vvn p-acp n1;
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For whatsoever is not of faith, is sinne. Faith is the mother of prayer; and the mother goes before the daughter. For whatsoever is not of faith, is sin. Faith is the mother of prayer; and the mother Goes before the daughter.
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Augustine proveth, that Cornelius beleeved, because his prayers were heard. Augustine Proves, that Cornelius believed, Because his Prayers were herd.
np1 vvz, cst np1 vvn, c-acp po31 n2 vbdr vvn.
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Infideli dat Deus fidem, at non per orationem, sed immediatè, God giveth the Infidell faith, not by prayer, but immediatly.Infideli that Deus fidem, At non per orationem, sed immediatè, God gives the Infidel faith, not by prayer, but immediately.
np1 cst np1 fw-la, p-acp fw-la fw-la fw-la, fw-la fw-la, np1 vvz dt n1 n1, xx p-acp n1, cc-acp av-j.
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A strong faith begetteth many prayers; a weake faith, weake, and few prayers. No faith, no prayer.
A strong faith begetteth many Prayers; a weak faith, weak, and few Prayers. No faith, no prayer.
dt j n1 vvz d n2; dt j n1, j, cc d n2. dx n1, dx n1.
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Paul coupleth them together, as an armour of proofe; Above all take the shield of Faith: Paul Coupleth them together, as an armour of proof; Above all take the shield of Faith:
np1 vvz pno32 av, p-acp dt n1 pp-f n1; p-acp d vvb dt n1 pp-f n1:
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and by and by in the next subsequent verse save one, and pray alway with all manner of supplication in the Spirit, &c. Faith begetteth prayer, and prayer increaseth faith:
and by and by in the next subsequent verse save one, and pray always with all manner of supplication in the Spirit, etc. Faith begetteth prayer, and prayer increases faith:
cc p-acp cc a-acp p-acp dt ord j n1 p-acp crd, cc vvb av p-acp d n1 pp-f n1 p-acp dt n1, av n1 vvz n1, cc n1 vvz n1:
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For as fire kindleth the wood, and the same wood increaseth the flame; so faith begetteth prayer.
For as fire kindleth the wood, and the same wood increases the flame; so faith begetteth prayer.
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Rejoice evermore (saith the Apostle) and pray continually: Faith worketh joy: for being justified by faith, we have peace with God; Rejoice evermore (Says the Apostle) and pray continually: Faith works joy: for being justified by faith, we have peace with God;
vvb av (vvz dt n1) cc vvb av-j: n1 vvz n1: c-acp vbg vvn p-acp n1, pns12 vhb n1 p-acp np1;
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and yet the same joy is augmented by prayer.
and yet the same joy is augmented by prayer.
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But now more generally to handle this doctrine, because increase of faith and all graces must bee had by prayer: But now more generally to handle this Doctrine, Because increase of faith and all graces must be had by prayer:
cc-acp av av-dc av-j pc-acp vvi d n1, c-acp n1 pp-f n1 cc d n2 vmb vbi vhn p-acp n1:
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for by that hand God reacheth them, and in that conduit hee conveigheth them unto us:
for by that hand God reaches them, and in that conduit he conveigheth them unto us:
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therefore Saint Iude saith, Orate per Spiritum. Aske, seeke, knocke, and promiseth us that wee shall have, find,
Therefore Saint Iude Says, Orate per Spiritum. Ask, seek, knock, and promises us that we shall have, find,
av n1 np1 vvz, fw-la fw-la fw-la. vvb, vvb, vvb, cc vvz pno12 cst pns12 vmb vhi, vvb,
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and that it shall be opened unto us. Wee have not, because wee aske not. Salomon nameth prayer, as the Indian stone that remedieth all diseases;
and that it shall be opened unto us. we have not, Because we ask not. Solomon names prayer, as the Indian stone that remedieth all diseases;
cc cst pn31 vmb vbi vvn p-acp pno12. pns12 vhb xx, c-acp pns12 vvb xx. np1 vvz n1, c-acp dt jp n1 cst vvz d n2;
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For marke his prayer, which he powred forth to God in the Temple, When a man shall trespasse against his neighbour,
For mark his prayer, which he poured forth to God in the Temple, When a man shall trespass against his neighbour,
c-acp vvb po31 n1, r-crq pns31 vvd av p-acp np1 p-acp dt n1, c-crq dt n1 vmb vvi p-acp po31 n1,
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and he lay upon him an oath to cause him to sweare, and the swearer shall come before thy Altar in this house;
and he lay upon him an oath to cause him to swear, and the swearer shall come before thy Altar in this house;
cc pns31 vvd p-acp pno31 dt n1 pc-acp vvi pno31 pc-acp vvi, cc dt n1 vmb vvi p-acp po21 n1 p-acp d n1;
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then heare thou in Heaven, and doe, and iudge thy servants, that thou condemne the wicked, to bring his way upon his head,
then hear thou in Heaven, and do, and judge thy Servants, that thou condemn the wicked, to bring his Way upon his head,
av vvb pns21 p-acp n1, cc vdb, cc vvb po21 n2, cst pns21 vvb dt j, pc-acp vvi po31 n1 p-acp po31 n1,
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and justify the righteous, and give him according to his righteousnesse.
and justify the righteous, and give him according to his righteousness.
cc vvi dt j, cc vvb pno31 vvg p-acp po31 n1.
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When thy people Israel shall bee overthrowne before the enemy, because they have sinned against thee,
When thy people Israel shall be overthrown before the enemy, Because they have sinned against thee,
c-crq po21 n1 np1 vmb vbi vvn p-acp dt n1, c-acp pns32 vhb vvn p-acp pno21,
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When there shall bee famine in the land, when there shall bee pestilence, when there shall be blasting, mildew, grashopper, or caterpiller:
When there shall be famine in the land, when there shall be pestilence, when there shall be blasting, mildew, grasshopper, or caterpillar:
c-crq a-acp vmb vbi n1 p-acp dt n1, c-crq a-acp vmb vbi n1, c-crq a-acp vmb vbi vvg, n1, n1, cc n1:
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when their enemy shall besiege them in the Citties of their land, or any plague,
when their enemy shall besiege them in the Cities of their land, or any plague,
c-crq po32 n1 vmb vvi pno32 p-acp dt n2 pp-f po32 n1, cc d n1,
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or any sicknesse, and they make their prayers before thee, heare them, and bee mercifull unto them, &c. Thus prayer is a remedy against all mischiefe.or any sickness, and they make their Prayers before thee, hear them, and be merciful unto them, etc. Thus prayer is a remedy against all mischief.
cc d n1, cc pns32 vvb po32 n2 p-acp pno21, vvb pno32, cc vbi j p-acp pno32, av av n1 vbz dt n1 p-acp d n1.
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Physicians for divers diseases, have divers remedies;
Physicians for diverse diseases, have diverse remedies;
ng1 p-acp j n2, vhb j n2;
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but a Christian for all and every disease, hath but one only remedy, and that is prayer:
but a Christian for all and every disease, hath but one only remedy, and that is prayer:
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For Whosoever calleth upon the name of the Lord, shall be saved: fides est janua ad misericordiam, & oratio est clavis quae januam reserat.
For Whosoever calls upon the name of the Lord, shall be saved: fides est janua ad misericordiam, & oratio est clavis Quae januam reserat.
c-acp r-crq vvz p-acp dt n1 pp-f dt n1, vmb vbi vvn: fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la vvi.
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Faith is the gate to mercy, and Prayer is the key to unlocke this gate.
Faith is the gate to mercy, and Prayer is the key to unlock this gate.
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Hereupon saith Saint Iames, Is any man among you sicke? Let him pray, and the prayer of faith shall save the sicke.
Hereupon Says Saint James, Is any man among you sick? Let him pray, and the prayer of faith shall save the sick.
av vvz n1 np1, vbz d n1 p-acp pn22 j? vvb pno31 vvi, cc dt n1 pp-f n1 vmb vvi dt j.
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Prayer is profitable, powerfull, and pleasant: it is every way profitable, first, to obtaine every good thing:
Prayer is profitable, powerful, and pleasant: it is every Way profitable, First, to obtain every good thing:
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Verily, verily (saith Christ) I say unto you, whatsoever yee aske the Father in my name, hee will give it you. Verily, verily (Says christ) I say unto you, whatsoever ye ask the Father in my name, he will give it you.
av-j, av-j (vvz np1) pns11 vvb p-acp pn22, r-crq pn22 vvb dt n1 p-acp po11 n1, pns31 vmb vvi pn31 pn22.
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Secondly, to prevent judgements, present or future: Note for this purpose the prayer of Salomon before mentioned.
Secondly, to prevent Judgments, present or future: Note for this purpose the prayer of Solomon before mentioned.
ord, pc-acp vvi n2, j cc j-jn: vvb p-acp d n1 dt n1 pp-f np1 a-acp vvn.
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Thirdly, to confirme and strengthen us in all spirituall graces: By Christs prayer was Peters faith kept from sayling:
Thirdly, to confirm and strengthen us in all spiritual graces: By Christ prayer was Peter's faith kept from sailing:
ord, pc-acp vvi cc vvi pno12 p-acp d j n2: p-acp npg1 n1 vbds npg1 n1 vvn p-acp vvg:
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and the Apostle prayed for the Colossians, That they might bee filled with knowledge, &c. increasing therein and strengthened.
and the Apostle prayed for the colossians, That they might be filled with knowledge, etc. increasing therein and strengthened.
cc dt n1 vvd p-acp dt njp2, cst pns32 vmd vbi vvn p-acp n1, av vvg av cc vvn.
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Fourthly, to obtaine remission of sinnes:
Fourthly, to obtain remission of Sins:
ord, pc-acp vvi n1 pp-f n2:
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For which cause Saint Peter said to Simon Magus, Pray God, that if it be possible, the thought of thy heart may bee forgiven thee.
For which cause Saint Peter said to Simon Magus, Pray God, that if it be possible, the Thought of thy heart may be forgiven thee.
c-acp r-crq n1 n1 np1 vvd p-acp np1 np1, vvb np1, cst cs pn31 vbb j, dt n1 pp-f po21 n1 vmb vbi vvn pno21.
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Whereby hee giveth us to understand, that if remission of sinnes may bee obtained by any meanes, prayer is the meanes;
Whereby he gives us to understand, that if remission of Sins may be obtained by any means, prayer is the means;
c-crq pns31 vvz pno12 pc-acp vvi, cst cs n1 pp-f n2 vmb vbi vvn p-acp d n2, n1 vbz dt n2;
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And this also Christ hath taught us, when hee willed us to pray thus, Forgive us our trespasses, as wee forgive them that trespasse against us.
And this also christ hath taught us, when he willed us to pray thus, Forgive us our Trespasses, as we forgive them that trespass against us.
cc d av np1 vhz vvn pno12, c-crq pns31 vvd pno12 pc-acp vvi av, vvb pno12 po12 n2, c-acp pns12 vvb pno32 d n1 p-acp pno12.
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Fifthly, prayer sanctifieth all Gods creatures unto us; so saith the Apostle, The creature is sanctified by the Word of God and prayer.
Fifthly, prayer Sanctifieth all God's creatures unto us; so Says the Apostle, The creature is sanctified by the Word of God and prayer.
ord, n1 vvz d ng1 n2 p-acp pno12; av vvz dt n1, dt n1 vbz vvn p-acp dt n1 pp-f np1 cc n1.
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To conclude, prayer is profitable unto all things; it is like unto Iacobs ladder; by which Gods blessings descended downe upon us;
To conclude, prayer is profitable unto all things; it is like unto Iacobs ladder; by which God's blessings descended down upon us;
pc-acp vvi, n1 vbz j p-acp d n2; pn31 vbz av-j p-acp npg1 n1; p-acp r-crq n2 n2 vvn a-acp p-acp pno12;
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or as Catena aurea, a golden chaine, by which we ascend up to God. And as prayer is profitable, so is it powerfull;
or as Catena Aurea, a golden chain, by which we ascend up to God. And as prayer is profitable, so is it powerful;
cc c-acp np1 fw-la, dt j n1, p-acp r-crq pns12 vvb a-acp p-acp np1. cc c-acp n1 vbz j, av vbz pn31 j;
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For it prevaileth over all creatures, whether reasonable or unreasonable, and of reasonable, both visible, as man, and invisible, as Angels, whether evill or good;
For it prevails over all creatures, whither reasonable or unreasonable, and of reasonable, both visible, as man, and invisible, as Angels, whither evil or good;
c-acp pn31 vvz p-acp d n2, cs j cc j, cc pp-f j, d j, c-acp n1, cc j, c-acp n2, cs j-jn cc j;
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yea, it prevaileth with the Creator himselfe; Daniel by prayer stopped the mouthes of Lions, among whom hee was cast;
yea, it prevails with the Creator himself; daniel by prayer stopped the mouths of Lions, among whom he was cast;
uh, pn31 vvz p-acp dt n1 px31; np1 p-acp n1 vvd dt n2 pp-f n2, p-acp ro-crq pns31 vbds vvn;
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by Davids prayer was Achitophels wisdome turned into foolishnes; by Iacobs prayer was Esaus wrath alayed;
by Davids prayer was Achitophels Wisdom turned into foolishness; by Iacobs prayer was Esaus wrath allayed;
p-acp npg1 n1 vbds npg1 n1 vvn p-acp n1; p-acp npg1 n1 vbds npg1 n1 vvn;
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by Mardochaeus and Esters prayer was Hamans malice, like Sauls sword, turned into his owne bowels;
by Mordecai and Esters prayer was Hamans malice, like Saul's sword, turned into his own bowels;
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by Ezechias prayer, was the whole host of Senacherib overthrowne: one faithfull mans prayer, is more forcible than the power of an whole army.
by Hezekiah prayer, was the Whole host of Sennacherib overthrown: one faithful men prayer, is more forcible than the power of an Whole army.
p-acp np1 n1, vbds dt j-jn n1 pp-f np1 vvn: crd j ng1 n1, vbz av-dc j cs dt n1 pp-f dt j-jn n1.
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Witnes the example of Moses, who lift up his hands, while Israel fought against Amalech, and prevailed.
Witness the Exampl of Moses, who lift up his hands, while Israel fought against Amalek, and prevailed.
n1 dt n1 pp-f np1, r-crq vvd a-acp po31 n2, cs np1 vvd p-acp np1, cc vvn.
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When Marcus Aurelius had almost lost his army in Germany for want of water, the Christians in his campe prayed,
When Marcus Aurelius had almost lost his army in Germany for want of water, the Christians in his camp prayed,
c-crq np1 np1 vhd av vvn po31 n1 p-acp np1 p-acp n1 pp-f n1, dt njpg2 p-acp po31 n1 vvd,
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and God sent raine in great abundance.
and God sent rain in great abundance.
cc np1 vvd n1 p-acp j n1.
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And Theodoret affirmeth, that Theodosius in a battell that hee fought, being in danger to be overthrowne,
And Theodoret Affirmeth, that Theodosius in a battle that he fought, being in danger to be overthrown,
np1 np1 vvz, cst np1 p-acp dt n1 cst pns31 vvd, vbg p-acp n1 pc-acp vbi vvn,
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and his men ready to fly, prayeth, and God giveth him the victory.
and his men ready to fly, Prayeth, and God gives him the victory.
cc po31 n2 j pc-acp vvi, vvz, cc np1 vvz pno31 dt n1.
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For as Origen saith, One man prevaileth more in prayer, then innumerable sinners do with fighting.
For as Origen Says, One man prevails more in prayer, then innumerable Sinners do with fighting.
p-acp p-acp n1 vvz, crd n1 vvz av-dc p-acp n1, av j n2 vdb p-acp vvg.
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By prayer the Divels are cast out: By prayer the Devils Are cast out:
p-acp n1 dt n2 vbr vvn av:
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for there is a kinde of Divels that go not out but by fasting and prayer.
for there is a kind of Devils that go not out but by fasting and prayer.
c-acp pc-acp vbz dt n1 pp-f n2 cst vvb xx av cc-acp p-acp vvg cc n1.
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If Christ would have prayed, hee might have had more then twelve legions of Angels to guard him and defend him. If christ would have prayed, he might have had more then twelve legions of Angels to guard him and defend him.
cs np1 vmd vhi vvn, pns31 vmd vhi vhn av-dc cs crd n2 pp-f n2 pc-acp vvi pno31 cc vvi pno31.
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At Elishaes prayer, the mountaines were full of charrets and horses of fire round about. Many admirable and extraordinary things have Gods children in all ages effected by prayer.
At Elisha's prayer, the Mountains were full of charets and Horses of fire round about. Many admirable and extraordinary things have God's children in all ages effected by prayer.
p-acp npg1 n1, dt n2 vbdr j pp-f n2 cc n2 pp-f n1 av-j a-acp. d j cc j n2 vhb ng1 n2 p-acp d n2 vvn p-acp n1.
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By prayer, Abraham obtained favour for Ismael; by prayer, Moses divided the red sea; by prayer, Ioshua made the Sunne to stand still in the middest of heaven; by prayer, Anna became fertile;
By prayer, Abraham obtained favour for Ishmael; by prayer, Moses divided the read sea; by prayer, Ioshua made the Sun to stand still in the midst of heaven; by prayer, Anna became fertile;
p-acp n1, np1 vvn n1 p-acp np1; p-acp n1, np1 vvn dt j-jn n1; p-acp n1, np1 vvd dt n1 pc-acp vvi av p-acp dt n1 pp-f n1; p-acp n1, np1 vvd j;
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by prayer, Ezechias procured a longer life; by prayer, Iudith destroyed Holofernes; and Ester saveth the Iewes;
by prayer, Hezekiah procured a longer life; by prayer, Iudith destroyed Holofernes; and Ester Saveth the Iewes;
p-acp n1, np1 vvd dt jc n1; p-acp n1, np1 vvn np1; cc np1 vvz dt np2;
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by prayer, Susanna is saved from the unjust Iudges;
by prayer, Susanna is saved from the unjust Judges;
p-acp n1, np1 vbz vvn p-acp dt j n2;
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Daniel from the Lions, and Peter from Herod; by prayer, the Leper is cured, the Publican justified, the Divels scared, Heaven gates opened, the fetters loosed, and iniquity vanquished; daniel from the Lions, and Peter from Herod; by prayer, the Leper is cured, the Publican justified, the Devils scared, Heaven gates opened, the fetters loosed, and iniquity vanquished;
np1 p-acp dt n2, cc np1 p-acp np1; p-acp n1, dt n1 vbz vvn, dt n1 vvn, dt n2 vvn, n1 n2 vvd, dt n2 vvd, cc n1 vvn;
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by prayer, wee have accesse unto the throne of grace; It is a great blessing, that God in his Word vouchsafeth to speake to man,
by prayer, we have access unto the throne of grace; It is a great blessing, that God in his Word vouchsafeth to speak to man,
p-acp n1, pns12 vhb n1 p-acp dt n1 pp-f n1; pn31 vbz dt j n1, cst np1 p-acp po31 n1 vvz pc-acp vvi p-acp n1,
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but not comparable to this, that man should talke with God. Yee see the power of prayer.
but not comparable to this, that man should talk with God. Ye see the power of prayer.
cc-acp xx j p-acp d, cst n1 vmd vvi p-acp np1. pn22 vvb dt n1 pp-f n1.
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Thirdly, prayer is a pleasant thing, to God and man.
Thirdly, prayer is a pleasant thing, to God and man.
ord, n1 vbz dt j n1, p-acp np1 cc n1.
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To God, and therefore resembled to the incense, Let my prayer come forth as the incense,
To God, and Therefore resembled to the incense, Let my prayer come forth as the incense,
p-acp np1, cc av vvd p-acp dt n1, vvb po11 n1 vvb av p-acp dt n1,
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and let the lifting up of my hands bee an evening sacrifice. For as the sent of incense is pleasant to the nosthrils of man, and let the lifting up of my hands be an evening sacrifice. For as the sent of incense is pleasant to the nostrils of man,
cc vvb dt vvg a-acp pp-f po11 n2 vbb dt n1 n1. c-acp p-acp dt n1 pp-f n1 vbz j p-acp dt n2 pp-f n1,
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so are the prayers of the Saints unto God:
so Are the Prayers of the Saints unto God:
av vbr dt n2 pp-f dt n2 p-acp np1:
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for when they ascend to heaven, God seemeth to smell a sweet savour like the incense.
for when they ascend to heaven, God seems to smell a sweet savour like the incense.
c-acp c-crq pns32 vvb p-acp n1, np1 vvz pc-acp vvi dt j n1 av-j dt n1.
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Prayer also is pleasant, and delightfull unto man;
Prayer also is pleasant, and delightful unto man;
n1 av vbz j, cc j p-acp n1;
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For if it were a pleasure to Iacob, for to speake to Rachel, and to Ionathan, with David; what a pleasure is it for a devour soule to speake unto God? Oratio locutio est ad Deum, quando legis, Deus tibi loquitur: quando oras, cum Deo loqueris:
For if it were a pleasure to Iacob, for to speak to Rachel, and to Ionathan, with David; what a pleasure is it for a devour soul to speak unto God? Oratio Locution est ad God, quando Legis, Deus tibi loquitur: quando oras, cum God loqueris:
c-acp cs pn31 vbdr dt n1 p-acp np1, p-acp pc-acp vvi p-acp np1, cc p-acp np1, p-acp np1; r-crq dt n1 vbz pn31 p-acp dt zz n1 pc-acp vvi p-acp np1? np1 fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la:
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Prayer is a speaking to God; when thou readest, God speakes to thee; when thou prayest, thou talkest with God.
Prayer is a speaking to God; when thou Readest, God speaks to thee; when thou Prayest, thou talkest with God.
n1 vbz dt vvg p-acp np1; c-crq pns21 vv2, np1 vvz p-acp pno21; c-crq pns21 vv2, pns21 vv2 p-acp np1.
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The child is never better, then when it is in the fathers or mothers lappe:
The child is never better, then when it is in the Father's or mother's lap:
dt n1 vbz av-x j, cs c-crq pn31 vbz p-acp dt n2 cc ng1 n1:
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so we shall never be better, then when by prayer we creep (as it were) into our Heavenly Fathers bosome.
so we shall never be better, then when by prayer we creep (as it were) into our Heavenly Father's bosom.
av pns12 vmb av-x vbi jc, cs c-crq p-acp n1 pns12 vvb (c-acp pn31 vbdr) p-acp po12 j ng1 n1.
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And thus wee see the profit, power, and pleasure of prayer: the experience of this hath made good men to spend their dayes in prayer.
And thus we see the profit, power, and pleasure of prayer: the experience of this hath made good men to spend their days in prayer.
cc av pns12 vvb dt n1, n1, cc n1 pp-f n1: dt n1 pp-f d vhz vvn j n2 pc-acp vvi po32 n2 p-acp n1.
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David rose at midnight to pray; Daniel prayed three times a day: It is reported of Saint Iames, that his knees were horne-hoofed with prayer; David rose At midnight to pray; daniel prayed three times a day: It is reported of Saint James, that his knees were horne-hoofed with prayer;
np1 vvd p-acp n1 pc-acp vvi; np1 vvd crd n2 dt n1: pn31 vbz vvn pp-f n1 np1, cst po31 n2 vbdr j p-acp n1;
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and Nazianzene writeth of his sister Gorgonia, that shee was so given to prayer, that her knees seemed to cleave to the earth, by reason of her continuall kneeling at prayer;
and Nazianzene Writeth of his sister Gorgonia, that she was so given to prayer, that her knees seemed to cleave to the earth, by reason of her continual kneeling At prayer;
cc np1 vvz pp-f po31 n1 np1, cst pns31 vbds av vvn p-acp n1, cst po31 n2 vvd pc-acp vvi p-acp dt n1, p-acp n1 pp-f po31 j vvg p-acp n1;
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and Gregory in his dialogues writeth of his Aunt Trasilla, being dead, that shee was found to have her elbowes as hard as hornes, which hardnesse she got by leaning to a deske, at which shee used to pray:
and Gregory in his dialogues Writeth of his Aunt Trasilla, being dead, that she was found to have her elbows as hard as horns, which hardness she god by leaning to a desk, At which she used to pray:
cc np1 p-acp po31 n2 vvz pp-f po31 n1 np1, vbg j, cst pns31 vbds vvn pc-acp vhi po31 n2 c-acp av-j c-acp n2, r-crq n1 pns31 vvd p-acp vvg p-acp dt n1, p-acp r-crq pns31 vvd pc-acp vvi:
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and Saint Ierome writing of Paul the Hermite, affirmeth, that hee was found dead, kneeling upon his knees, holding up his hands, and lifting up his eyes;
and Saint Jerome writing of Paul the Hermit, Affirmeth, that he was found dead, kneeling upon his knees, holding up his hands, and lifting up his eyes;
cc n1 np1 vvg pp-f np1 dt n1, vvz, cst pns31 vbds vvn j, vvg p-acp po31 n2, vvg a-acp po31 n2, cc vvg a-acp po31 n2;
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so that the very dead corps seemed yet to live, and by a kind of religious gesture to pray still to God.
so that the very dead corpse seemed yet to live, and by a kind of religious gesture to pray still to God.
av cst dt j j n1 vvd av pc-acp vvi, cc p-acp dt n1 pp-f j n1 pc-acp vvi av p-acp np1.
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The Iewes beganne the day, and ended it with prayer.
The Iewes began the day, and ended it with prayer.
dt np2 vvd dt n1, cc vvd pn31 p-acp n1.
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It is said of Anthony the Hermite, that having spent the whole night in prayer, hee chid the Sunne at the rising of it, saying, O Sol, mimis properè nobis redijsti;
It is said of Anthony the Hermit, that having spent the Whole night in prayer, he Child the Sun At the rising of it, saying, Oh Sol, mimis properè nobis redijsti;
pn31 vbz vvn pp-f np1 dt n1, cst vhg vvn dt j-jn n1 p-acp n1, pns31 vvd dt n1 p-acp dt n-vvg pp-f pn31, vvg, uh fw-mi, fw-la fw-la fw-la fw-la;
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This world is a sea, our soules are as vessels tossed on it;
This world is a sea, our Souls Are as vessels tossed on it;
d n1 vbz dt n1, po12 n2 vbr p-acp n2 vvn p-acp pn31;
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O Sunne, thou hast returned to us over-soone; I am troubled with thy light, the greatnesse of thy light hindreth mee from contemplation,
Oh Sun, thou hast returned to us oversoon; I am troubled with thy Light, the greatness of thy Light hindereth me from contemplation,
uh n1, pns21 vh2 vvn p-acp pno12 j; pns11 vbm vvn p-acp po21 n1, dt n1 pp-f po21 n1 vvz pno11 p-acp n1,
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and the light of my God; and of Bessarion, that hee passed twelve dayes and nights in contemplation;
and the Light of my God; and of Bessarion, that he passed twelve days and nights in contemplation;
cc dt n1 pp-f po11 n1; cc pp-f np1, cst pns31 vvd crd n2 cc n2 p-acp n1;
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pavimentum erat lectus, the pavement was his bed, water his drinke, barly his bread, and rootes his dainties.pavimentum erat lectus, the pavement was his Bed, water his drink, Barley his bred, and roots his dainties.
fw-la fw-la fw-la, dt n1 vbds po31 n1, vvi po31 n1, n1 po31 n1, cc n2 po31 n2-j.
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If we compare with these men, we shall be found like the Pigmaei, in respect of the great Giants.
If we compare with these men, we shall be found like the Pigmaei, in respect of the great Giants.
cs pns12 vvb p-acp d n2, pns12 vmb vbi vvn av-j dt np1, p-acp n1 pp-f dt j n2.
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9774
Wee be not men of prayer, wee rise in the morning, as the wild Asse to his prey,
we be not men of prayer, we rise in the morning, as the wild Ass to his prey,
pns12 vbb xx n2 pp-f n1, pns12 vvb p-acp dt n1, c-acp dt j n1 p-acp po31 n1,
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and we lie downe at night, as dogges do in their kennell: The Euchites pray too much, wee too little, or not at all;
and we lie down At night, as Dogs do in their kennel: The Euchites pray too much, we too little, or not At all;
cc pns12 vvb a-acp p-acp n1, c-acp n2 vdb p-acp po32 n1: dt n2-jn vvb av av-d, pns12 av j, cc xx p-acp d;
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the Papists prayed in the night, but wee neither day nor night. But of prayer in respect of the matter there bee divers kindes: Petition. Deprecation. Intercession. Expostulation. Petition, is for good things. Deprecation, to remove evill things. Intercession, for others. Expostulation, against others.
the Papists prayed in the night, but we neither day nor night. But of prayer in respect of the matter there be diverse Kinds: Petition. Deprecation. Intercession. Expostulation. Petition, is for good things. Deprecation, to remove evil things. Intercession, for Others. Expostulation, against Others.
dt njp2 vvd p-acp dt n1, cc-acp pns12 av-dx n1 ccx n1. cc-acp pp-f n1 p-acp n1 pp-f dt n1 pc-acp vbi j n2: vvb. n1. n1. n1. vvb, vbz p-acp j n2. n1, pc-acp vvi j-jn n2. n1, p-acp n2-jn. n1, p-acp n2-jn.
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The Apostle Paul devideth prayer into Supplications. Prayers. Intercessions. Thankesgiving.
The Apostle Paul Divideth prayer into Supplications. Prayers. Intercessions. Thanksgiving.
dt n1 np1 vvz n1 p-acp n2. n2. n2. n1.
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Supplications, are for the removing of evill, whether it bee malum culpae, or Malum poenae; the evill of sinne, or the evill of punishment.Supplications, Are for the removing of evil, whither it be malum Culpae, or Malum Poenae; the evil of sin, or the evil of punishment.
n2, vbr p-acp dt n-vvg pp-f n-jn, cs pn31 vbb fw-la fw-la, cc fw-la fw-la; dt n-jn pp-f n1, cc dt n-jn pp-f n1.
(79) sermon (DIV2)
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Prayers, are for the obtayning of good, for God will give good things to them that aske of him. Prayers, Are for the obtaining of good, for God will give good things to them that ask of him.
n2, vbr p-acp dt vvg pp-f j, c-acp np1 vmb vvi j n2 p-acp pno32 cst vvb pp-f pno31.
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Intercessions, are in the behalfe of others;Intercessions, Are in the behalf of Others;
n2, vbr p-acp dt n1 pp-f n2-jn;
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so Moses made intercession for the people, saying, Forgive them, or els race mee out of the booke of life, which thou hast written.
so Moses made Intercession for the people, saying, Forgive them, or Else raze me out of the book of life, which thou hast written.
av np1 vvn n1 p-acp dt n1, vvg, vvb pno32, cc av vvb pno11 av pp-f dt n1 pp-f n1, r-crq pns21 vh2 vvn.
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9782
So Christ made intercession for his crucifiers, Father, forgive them, they know not what they doe. Thankesgivings, are for benefits received.
So christ made Intercession for his crucifiers, Father, forgive them, they know not what they do. Thanksgivings, Are for benefits received.
av np1 vvd n1 p-acp po31 n2, n1, vvb pno32, pns32 vvb xx r-crq pns32 vdb. n2, vbr p-acp n2 vvn.
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9783
And these foure, the Apostle referreth in another place to two heads. 1. Requests, 2. Thankesgiving. And these foure, the Apostle Refers in Another place to two Heads. 1. Requests, 2. Thanksgiving.
cc d crd, dt n1 vvz p-acp j-jn n1 p-acp crd n2. crd vvz, crd n1.
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9784
Vnder request, hee comprehendeth supplication, prayer, and intercession.
Under request, he comprehendeth supplication, prayer, and Intercession.
p-acp n1, pns31 vvz n1, n1, cc n1.
(79) sermon (DIV2)
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9785
But the most usuall distinction is grounded on 1 Thess. 5. 17, 18. which is, Petition, and Thankesgiving.
But the most usual distinction is grounded on 1 Thess 5. 17, 18. which is, Petition, and Thanksgiving.
p-acp dt av-ds j n1 vbz vvn p-acp crd np1 crd crd, crd q-crq vbz, vvb, cc n1.
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And in all these kindes of prayer, a Christian must be conversant and use them as occasion serves:
And in all these Kinds of prayer, a Christian must be conversant and use them as occasion serves:
cc p-acp d d n2 pp-f n1, dt njp vmb vbi j cc vvi pno32 p-acp n1 vvz:
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and thus yee see the distinct kindes of prayer in respect of the matter. There are other distinctions in regard of the manner, the first Mentall and Vocall.
and thus ye see the distinct Kinds of prayer in respect of the matter. There Are other Distinctions in regard of the manner, the First Mental and Vocal.
cc av pn22 vvb dt j n2 pp-f n1 p-acp n1 pp-f dt n1. pc-acp vbr j-jn n2 p-acp n1 pp-f dt n1, dt ord j cc j.
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Mentall, is an inward lifting up of the heart to God, without any outward manifestation of the same by word;Mental, is an inward lifting up of the heart to God, without any outward manifestation of the same by word;
j, vbz dt j vvg a-acp pp-f dt n1 p-acp np1, p-acp d j n1 pp-f dt d p-acp n1;
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such as Moses was, when God said unto him, Why cryest thou to me? yet hee spake never a word with his tongue, onely he sighed and groned.
such as Moses was, when God said unto him, Why Christ thou to me? yet he spoke never a word with his tongue, only he sighed and groaned.
d c-acp np1 vbds, c-crq np1 vvd p-acp pno31, q-crq vv2 pns21 p-acp pno11? av pns31 vvd av dt n1 p-acp po31 n1, av-j pns31 vvd cc vvd.
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Vocall is that which is uttered with words, as was the Publicans, when hee cried, God be mercifull unto me a sinner. Vocal is that which is uttered with words, as was the Publicans, when he cried, God be merciful unto me a sinner.
j vbz d r-crq vbz vvn p-acp n2, c-acp vbds dt np1, c-crq pns31 vvd, np1 vbi j p-acp pno11 dt n1.
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9791
Secondly, A prayer in regard of the manner of it, is Sudden, or Composed.
Secondly, A prayer in regard of the manner of it, is Sudden, or Composed.
ord, dt n1 p-acp n1 pp-f dt n1 pp-f pn31, vbz j, cc vvn.
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9792
Sudden, when as upon some occasion the heart is lifted up to God either by sighing or speaking; such as was Nehemiahs prayer;Sudden, when as upon Some occasion the heart is lifted up to God either by sighing or speaking; such as was Nehemiah's prayer;
j, c-crq c-acp p-acp d n1 dt n1 vbz vvn a-acp p-acp np1 av-d p-acp vvg cc vvg; d c-acp vbds njp2 n1;
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and these are called the ejaculations of the heart, which (as one saith) are to bee used as salt with meate; and these Are called the ejaculations of the heart, which (as one Says) Are to be used as salt with meat;
cc d vbr vvn dt n2 pp-f dt n1, r-crq (c-acp pi vvz) vbr pc-acp vbi vvn p-acp n1 p-acp n1;
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9794
with every bit of meate wee commonly take a little salt to season it;
with every bit of meat we commonly take a little salt to season it;
p-acp d n1 pp-f n1 pns12 av-j vvb dt j n1 pc-acp vvi pn31;
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so when wee doe any thing, we must lift up our hearts to God, and season our busines by prayer.
so when we do any thing, we must lift up our hearts to God, and season our business by prayer.
av c-crq pns12 vdb d n1, pns12 vmb vvi a-acp po12 n2 p-acp np1, cc vvi po12 n1 p-acp n1.
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9796
Composed prayer, is the powring forth of some solemne prayer to God, privately by our selves:Composed prayer, is the Pouring forth of Some solemn prayer to God, privately by our selves:
vvn n1, vbz dt vvg av pp-f d j n1 p-acp np1, av-j p-acp po12 n2:
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and such were the prayers that Daniel used to make three times a day. Thirdly, prayer is either Conceived or Prescribed.
and such were the Prayers that daniel used to make three times a day. Thirdly, prayer is either Conceived or Prescribed.
cc d vbdr dt n2 cst np1 vvd pc-acp vvi crd n2 dt n1. ord, n1 vbz d j-vvn cc vvn.
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9798
Conceived prayer is that, which hee who uttereth the prayer, inventeth and conceiveth of himselfe; and such are most of the prayers recorded in the Scripture.Conceived prayer is that, which he who utters the prayer, inventeth and conceiveth of himself; and such Are most of the Prayers recorded in the Scripture.
j-vvn n1 vbz d, r-crq pns31 r-crq vvz dt n1, vvz cc vvz pp-f px31; cc d vbr av-ds pp-f dt n2 vvn p-acp dt n1.
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Prescribed is, when a set constant forme of prayer is layed downe before-hand; a thing very frequent in the Scriptures:Prescribed is, when a Set constant Form of prayer is laid down beforehand; a thing very frequent in the Scriptures:
vvn vbz, c-crq dt j-vvn j n1 pp-f n1 vbz vvn a-acp av; dt n1 av j p-acp dt n2:
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in Numbers God prescribed a set forme of blessing for the Priests continually to use:
in Numbers God prescribed a Set Form of blessing for the Priests continually to use:
p-acp n2 np1 vvn dt j-vvn n1 pp-f n1 p-acp dt n2 av-j pc-acp vvi:
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and the 92. Psalme was prescribed, A song for the Sabbath day; and Christ himselfe prescribed an excellent forme of prayer;
and the 92. Psalm was prescribed, A song for the Sabbath day; and christ himself prescribed an excellent Form of prayer;
cc dt crd n1 vbds vvn, dt n1 p-acp dt n1 n1; cc np1 px31 vvd dt j n1 pp-f n1;
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9802
and S. Paul observes a set forme of blessing in the beginning and end of his Epistles.
and S. Paul observes a Set Form of blessing in the beginning and end of his Epistles.
cc np1 np1 vvz dt j-vvn n1 pp-f n1 p-acp dt n1 cc n1 pp-f po31 n2.
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9803
Fourthly, prayer is either Publike or Private. Publike, when a whole Congregation with one joint consent call upon God.
Fourthly, prayer is either Public or Private. Public, when a Whole Congregation with one joint consent call upon God.
ord, n1 vbz d j cc j. j, c-crq dt j-jn n1 p-acp crd j n1 vvb p-acp np1.
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Private is that, which is made by some few together, as Elisha, and his servant were alone in a chamber praying for the Shunamites child; Private is that, which is made by Some few together, as Elisha, and his servant were alone in a chamber praying for the Shunamites child;
j vbz d, r-crq vbz vvn p-acp d d av, c-acp np1, cc po31 n1 vbdr j p-acp dt n1 vvg p-acp dt n2 n1;
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or when a man prayeth by himselfe alone, as did Cornelius: and of this kinde of prayer Christ speaketh thus, When thou prayest, enter into thy chamber,
or when a man Prayeth by himself alone, as did Cornelius: and of this kind of prayer christ speaks thus, When thou Prayest, enter into thy chamber,
cc c-crq dt n1 vvz p-acp px31 av-j, c-acp vdd np1: cc pp-f d n1 pp-f n1 np1 vvz av, c-crq pns21 vv2, vvb p-acp po21 n1,
(79) sermon (DIV2)
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and shut the dore, and pray to thy Father in secret, and thy Father which seeth in secret, shall reward thee openly. and shut the door, and pray to thy Father in secret, and thy Father which sees in secret, shall reward thee openly.
cc vvd dt n1, cc vvb p-acp po21 n1 p-acp j-jn, cc po21 n1 r-crq vvz p-acp j-jn, vmb vvi pno21 av-j.
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9807
All these prayers must wee send up to God in the mediation of Christ:
All these Prayers must we send up to God in the mediation of christ:
d d n2 vmb pns12 vvi a-acp p-acp np1 p-acp dt n1 pp-f np1:
(79) sermon (DIV2)
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9827
our vertues, as wares to be transported to the Haven, prayer is as a prosperous wind to carry them forward.
our Virtues, as wares to be transported to the Haven, prayer is as a prosperous wind to carry them forward.
po12 n2, p-acp n2 pc-acp vbi vvn p-acp dt n1, n1 vbz p-acp dt j n1 pc-acp vvi pno32 av-j.
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Nam quid dulcius quàm Genitorem in nomine Vnigeniti invocare? What is sweeter, then to call upon the Father in the name of his onely begotten Sonne? And they must bee powred out with feare and reverence: Nam quid Dulcet quàm Genitorem in nomine Vnigeniti Invocare? What is Sweeten, then to call upon the Father in the name of his only begotten Son? And they must be poured out with Fear and Reverence:
fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la? q-crq vbz jc, cs pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f po31 av-j vvn n1? cc pns32 vmb vbi vvn av p-acp n1 cc n1:
(79) sermon (DIV2)
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9809
Our hearts must bee raised from the dunghill of the earth, to the glorious Throne of Heaven,
Our hearts must be raised from the dunghill of the earth, to the glorious Throne of Heaven,
po12 n2 vmb vbi vvn p-acp dt n1 pp-f dt n1, p-acp dt j n1 pp-f n1,
(79) sermon (DIV2)
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as the Prophet saith, Let our hearts be lifted up. Our gestures must be reverent and humble, and kneeling is the fittest gesture in prayer:
as the Prophet Says, Let our hearts be lifted up. Our gestures must be reverend and humble, and kneeling is the Fittest gesture in prayer:
c-acp dt n1 vvz, vvb po12 n2 vbb vvn a-acp. po12 n2 vmb vbi j cc j, cc vvg vbz dt js n1 p-acp n1:
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and they must bee delivered with fervency, For the prayer of the righteous avayleth much, if it bee fervent. and they must be Delivered with fervency, For the prayer of the righteous availeth much, if it be fervent.
cc pns32 vmb vbi vvn p-acp n1, p-acp dt n1 pp-f dt j vvz d, cs pn31 vbb j.
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9812
Yea in prayer wee must bee diligent; Paul would have the Thessalonians to pray alwayes, nay indesinenter orare, to pray without ceasing: Yea in prayer we must be diligent; Paul would have the Thessalonians to pray always, nay Indesinenter orare, to pray without ceasing:
uh p-acp n1 pns12 vmb vbi j; np1 vmd vhi dt njp2 p-acp vvi av, uh-x vvb fw-la, pc-acp vvi p-acp vvg:
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but if any man say, they cannot spend so much time in prayer, they have other things to attend:
but if any man say, they cannot spend so much time in prayer, they have other things to attend:
cc-acp cs d n1 vvb, pns32 vmbx vvi av d n1 p-acp n1, pns32 vhb j-jn n2 pc-acp vvi:
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I answere, that prayer hindereth no labour, it is opus animi, non corporis, a worke of the mind, not of the body:
I answer, that prayer hindereth no labour, it is opus animi, non corporis, a work of the mind, not of the body:
pns11 vvb, cst n1 vvz dx n1, pn31 vbz fw-la fw-la, fw-la fw-la, dt n1 pp-f dt n1, xx pp-f dt n1:
(79) sermon (DIV2)
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9815
for why, the husband-man at the plough, the pilot at the helme, the mariner at the oares, the coblar at his Last, the weaver at his Loomes, the woman at her rock may pray, and yet lose no time;
for why, the husbandman At the plough, the pilot At the helm, the mariner At the oars, the coblar At his Last, the weaver At his Looms, the woman At her rock may pray, and yet loose no time;
c-acp c-crq, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n2, dt j p-acp po31 ord, dt n1 p-acp po31 n2, dt n1 p-acp po31 n1 vmb vvi, cc av vvb dx n1;
(79) sermon (DIV2)
1174
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9816
the heart may bee occupied as was Moses heart at the red Sea. Epiphanius calleth Christians Bees, that have wax in their hands, their clawes:
the heart may be occupied as was Moses heart At the read Sea. Epiphanius calls Christians Bees, that have wax in their hands, their claws:
dt n1 vmb vbi vvn a-acp vbds np1 n1 p-acp dt j-jn n1 np1 vvz np1 n2, cst vhb vvb p-acp po32 n2, po32 n2:
(79) sermon (DIV2)
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to note their worke, and hony in their mouthes, that is Hymnes, Psalmes, prayers to glorify God;
to note their work, and honey in their mouths, that is Hymns, Psalms, Prayers to Glorify God;
pc-acp vvi po32 n1, cc n1 p-acp po32 n2, cst vbz n2, n2, n2 pc-acp vvi np1;
(79) sermon (DIV2)
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as is said of the Primitive Church, These all continued with one accord in prayer and supplication, &c. One calleth prayers, Gods Grashoppers, Gods Nightingales, who praise him in the day, and pray in the night:
as is said of the Primitive Church, These all continued with one accord in prayer and supplication, etc. One calls Prayers, God's Grasshoppers, God's Nightingales, who praise him in the day, and pray in the night:
a-acp vbz vvn pp-f dt j n1, d d vvd p-acp crd n1 p-acp n1 cc n1, av pi vvz n2, n2 n2, n2 n2, r-crq vvb pno31 p-acp dt n1, cc vvb p-acp dt n1:
(79) sermon (DIV2)
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and good men will pray alway with all manner of prayers and supplications in the spirit, and watch thereunto with all perseverancy, &c. O stirre up thy heart that is dull, rowze it up to God, blow the coale, but spit not upon it.
and good men will pray always with all manner of Prayers and supplications in the Spirit, and watch thereunto with all perseverancy, etc. Oh stir up thy heart that is dull, rouse it up to God, blow the coal, but spit not upon it.
cc j n2 vmb vvi av p-acp d n1 pp-f n2 cc n2 p-acp dt n1, cc n1 av p-acp d n1, av uh vvb a-acp po21 n1 cst vbz j, vvi pn31 a-acp p-acp np1, vvb dt n1, cc-acp vvb xx p-acp pn31.
(79) sermon (DIV2)
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Benajah is said to kill a Lion in the snow.Benajah is said to kill a lion in the snow.
np1 vbz vvn pc-acp vvi dt n1 p-acp dt n1.
(79) sermon (DIV2)
1175
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It is a great glory to kill a Lion, greater to kill him in the snow,
It is a great glory to kill a lion, greater to kill him in the snow,
pn31 vbz dt j n1 pc-acp vvi dt n1, jc pc-acp vvi pno31 p-acp dt n1,
(79) sermon (DIV2)
1175
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9822
when the hands are cold, and the body frozen, that a man cannot draw his sword:
when the hands Are cold, and the body frozen, that a man cannot draw his sword:
c-crq dt n2 vbr j-jn, cc dt n1 vvn, cst dt n1 vmbx vvi po31 n1:
(79) sermon (DIV2)
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so the soule is cold, congealed, the spirit is dull, the mind languishing in good things:
so the soul is cold, congealed, the Spirit is dull, the mind languishing in good things:
av dt n1 vbz j-jn, j-vvn, dt n1 vbz j, dt n1 vvg p-acp j n2:
(79) sermon (DIV2)
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but if thou canst, then put heate unto it, to wrastle with the Divell that roaring Lion, in prayer and meditation:
but if thou Canst, then put heat unto it, to wrestle with the devil that roaring lion, in prayer and meditation:
cc-acp cs pns21 vm2, av vvd n1 p-acp pn31, pc-acp vvi p-acp dt n1 cst j-vvg n1, p-acp n1 cc n1:
(79) sermon (DIV2)
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it is thy glory with God, & men, & Angels. In other vertues thou overcommest another, in this thou overcommest thy selfe. it is thy glory with God, & men, & Angels. In other Virtues thou overcommest Another, in this thou overcommest thy self.
pn31 vbz po21 n1 p-acp np1, cc n2, cc n2. p-acp j-jn n2 pns21 vv2 j-jn, p-acp d pns21 vv2 po21 n1.
(79) sermon (DIV2)
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9828
Now as in the straites of Magellane, of three shippes scarce one is saved; so in the sea of this world, of an hundred, scarce one is saved;
Now as in the straits of Magellan, of three ships scarce one is saved; so in the sea of this world, of an hundred, scarce one is saved;
av c-acp p-acp dt n2 pp-f n1, pp-f crd n2 av-j pi vbz vvn; av p-acp dt n1 pp-f d n1, pp-f dt crd, av-j pi vbz vvn;
(79) sermon (DIV2)
1175
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for why? Men pray not.
for why? Men pray not.
c-acp q-crq? np1 vvb xx.
(79) sermon (DIV2)
1175
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9830
The Lord looked downe from Heaven upon the children of men, to see if there were any that would understand and seeke after God: The Lord looked down from Heaven upon the children of men, to see if there were any that would understand and seek After God:
dt n1 vvd a-acp p-acp n1 p-acp dt n2 pp-f n2, pc-acp vvi cs pc-acp vbdr d cst vmd vvi cc vvi p-acp np1:
(79) sermon (DIV2)
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all are gone out of the way, they are all corrupt, there is none that doth good, no not one:
all Are gone out of the Way, they Are all corrupt, there is none that does good, no not one:
d vbr vvn av pp-f dt n1, pns32 vbr d j, pc-acp vbz pix cst vdz j, uh-dx xx crd:
(79) sermon (DIV2)
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9832
doe not all the workers of iniquity know, that they eate up my people as they eate bread? they call not upon the Lord. do not all the workers of iniquity know, that they eat up my people as they eat bred? they call not upon the Lord.
vdb xx d dt n2 pp-f n1 vvb, cst pns32 vvb a-acp po11 n1 c-acp pns32 vvb n1? pns32 vvb xx p-acp dt n1.
(79) sermon (DIV2)
1175
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9833
On these God powreth out wrath: For so the Prophet prayed, saying;
On these God poureth out wrath: For so the Prophet prayed, saying;
p-acp d np1 vvz av n1: c-acp av dt n1 vvd, vvg;
(79) sermon (DIV2)
1175
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9834
Powre out thy wrath upon the Heathen, that know thee not, and upon the families that call not upon thy name. Prayer is as a spirituall chaire, wherein the soule sitteth downe at the feet of the Lord to receive the influences of his graces: Pour out thy wrath upon the Heathen, that know thee not, and upon the families that call not upon thy name. Prayer is as a spiritual chair, wherein the soul Sitteth down At the feet of the Lord to receive the influences of his graces:
vvb av po21 n1 p-acp dt j-jn, cst vvb pno21 xx, cc p-acp dt n2 cst vvb xx p-acp po21 n1. n1 vbz p-acp dt j n1, c-crq dt n1 vvz a-acp p-acp dt n2 pp-f dt n1 pc-acp vvi dt n2 pp-f po31 n2:
(79) sermon (DIV2)
1175
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9835
est porta regalis, per quam Dominus in cor intrat: est porta regalis, per quam Dominus in cor intrat:
fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la:
(79) sermon (DIV2)
1175
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9836
prayer is the regall gate by which the Lord entreth into the heart, the first fruits of future glory:
prayer is the regal gate by which the Lord entereth into the heart, the First fruits of future glory:
n1 vbz dt j n1 p-acp r-crq dt n1 vvz p-acp dt n1, dt ord n2 pp-f j-jn n1:
(79) sermon (DIV2)
1175
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9837
Manna, that had in it Omne delectamentum, the delicacy and taste of every sweet; the Ladder of Iacob, by which we must ascend into heaven.Manna, that had in it Omne delectamentum, the delicacy and taste of every sweet; the Ladder of Iacob, by which we must ascend into heaven.
n1, cst vhd p-acp pn31 fw-la fw-la, dt n1 cc n1 pp-f d j; dt n1 pp-f np1, p-acp r-crq pns12 vmb vvi p-acp n1.
(79) sermon (DIV2)
1175
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9838
By this note, God distinguisheth his house from all houses, My house shall bee called an house of prayer;
By this note, God Distinguisheth his house from all houses, My house shall be called an house of prayer;
p-acp d n1, np1 vvz po31 n1 p-acp d n2, po11 n1 vmb vbi vvn dt n1 pp-f n1;
(79) sermon (DIV2)
1176
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9839
and his people, from all the people of the world:
and his people, from all the people of the world:
cc po31 n1, p-acp d dt n1 pp-f dt n1:
(79) sermon (DIV2)
1176
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9840
they are a people that delight in prayer, and the praises of God are ever in their mouth:
they Are a people that delight in prayer, and the praises of God Are ever in their Mouth:
pns32 vbr dt n1 cst n1 p-acp n1, cc dt n2 pp-f np1 vbr av p-acp po32 n1:
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9841
others are houses of banqueting, as the houses of Iobs sonnes; or houses of sporting, as the houses of the Philistins, where Samson plaied;
Others Are houses of banqueting, as the houses of Jobs Sons; or houses of sporting, as the houses of the philistines, where samson played;
ng2-jn vbr n2 pp-f vvg, c-acp dt n2 pp-f n2 n2; cc n2 pp-f vvg, c-acp dt n2 pp-f dt njp2, c-crq np1 vvn;
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9842
or houses of cruelty, as were the houses of the Iewes; or houses of receit, as the barnes of the foole;
or houses of cruelty, as were the houses of the Iewes; or houses of receipt, as the Barns of the fool;
cc n2 pp-f n1, c-acp vbdr dt n2 pp-f dt np2; cc n2 pp-f n1, c-acp dt n2 pp-f dt n1;
(79) sermon (DIV2)
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9843
or houses of destruction, as those of Ieroboams and Baasha: but Gods house is an house of prayer, all other came to nought:
or houses of destruction, as those of Ieroboams and Baasha: but God's house is an house of prayer, all other Come to nought:
cc n2 pp-f n1, c-acp d pp-f vvz cc np1: p-acp npg1 n1 vbz dt n1 pp-f n1, d n-jn vvd p-acp pix:
(79) sermon (DIV2)
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9844
the houses of Iobs sonnes were blowne down with the winde; the houses of the Philistins fell upon their heads and slew them;
the houses of Jobs Sons were blown down with the wind; the houses of the philistines fell upon their Heads and slew them;
dt n2 pp-f n2 n2 vbdr vvn a-acp p-acp dt n1; dt n2 pp-f dt njp2 vvd p-acp po32 n2 cc vvd pno32;
(79) sermon (DIV2)
1176
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9845
the houses of the Iewes were turned into a field; the barnes of the foole came to a strange heire;
the houses of the Iewes were turned into a field; the Barns of the fool Come to a strange heir;
dt n2 pp-f dt np2 vbdr vvn p-acp dt n1; dt n2 pp-f dt n1 vvd p-acp dt j n1;
(79) sermon (DIV2)
1176
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9846
the Palaces of Ieroboam and Baasha, became a proverbe. Prayer is a conjoyning of God and man together;
the Palaces of Jeroboam and Baasha, became a proverb. Prayer is a conjoining of God and man together;
dt n2 pp-f np1 cc np1, vvd dt n1. n1 vbz dt vvg pp-f np1 cc n1 av;
(79) sermon (DIV2)
1176
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9847
in doctrine God speaketh unto us, and therefore the Word is called, The Spirit of Gods mouth: and in prayer wee speake to God,
in Doctrine God speaks unto us, and Therefore the Word is called, The Spirit of God's Mouth: and in prayer we speak to God,
p-acp n1 np1 vvz p-acp pno12, cc av dt n1 vbz vvn, dt n1 pp-f npg1 n1: cc p-acp n1 pns12 vvb p-acp np1,
(79) sermon (DIV2)
1177
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9848
and powre out our griefes into his lap:
and pour out our griefs into his lap:
cc n1 av po12 n2 p-acp po31 n1:
(79) sermon (DIV2)
1177
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9849
Call upon mee in the time of trouble, and I will heare thee, and thou shalt glorifie mee. Oratio est Deo sacrificium: Call upon me in the time of trouble, and I will hear thee, and thou shalt Glorify me. Oratio est God Sacrificium:
vvb p-acp pno11 p-acp dt n1 pp-f n1, cc pns11 vmb vvi pno21, cc pns21 vm2 vvi pno11. np1 fw-la fw-la fw-la:
(79) sermon (DIV2)
1177
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9850
Prayer is a sacrifice to God, musicke unto the Angels, a banket to the Saints, Prayer is a sacrifice to God, music unto the Angels, a banquet to the Saints,
n1 vbz dt n1 p-acp np1, n1 p-acp dt n2, dt n1 p-acp dt n2,
(79) sermon (DIV2)
1177
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9851
an helpe to them that pray, a remedy for the penitent, a weapon against their enemies.
an help to them that pray, a remedy for the penitent, a weapon against their enemies.
dt n1 p-acp pno32 cst vvb, dt n1 p-acp dt j-jn, dt n1 p-acp po32 n2.
(79) sermon (DIV2)
1177
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9852
Te orante fugit daemon: When thou prayest, the Divell takes him to his heeles and is gone, Resist the Divell (by prayer) and hee will flye from you. To Orante Fugitive daemon: When thou Prayest, the devil Takes him to his heals and is gone, Resist the devil (by prayer) and he will fly from you.
pc-acp j fw-la n1: c-crq pns21 vv2, dt n1 vvz pno31 p-acp po31 n2 cc vbz vvn, vvb dt n1 (p-acp n1) cc pns31 vmb vvi p-acp pn22.
(79) sermon (DIV2)
1177
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9853
Vis omnia patienter ferre? sis homo precum: Wilt thou carry all things patiently? be a man of prayers. Vis omnia Patienter Far? sis homo precum: Wilt thou carry all things patiently? be a man of Prayers.
fw-fr fw-la js av-j? fw-la fw-la fw-la: vm2 pns21 vvi d n2 av-j? vbb dt n1 pp-f n2.
(79) sermon (DIV2)
1177
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9854
Pray continually, in all things give thanks. Pray continually, in all things give thanks.
vvb av-j, p-acp d n2 vvb n2.
(79) sermon (DIV2)
1177
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9855
Wilt thou roote up vices, and be inriched with vertues? Bee a man of prayers;
Wilt thou root up vices, and be enriched with Virtues? Bee a man of Prayers;
vm2 pns21 vvi a-acp n2, cc vbi vvn p-acp n2? np1 dt n1 pp-f n2;
(79) sermon (DIV2)
1177
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9856
Cease not to pray to be filled with the knowledge of Gods will in all Wisedome and spiritual Vnderstanding. Cease not to pray to be filled with the knowledge of God's will in all Wisdom and spiritual Understanding.
vvb xx pc-acp vvi pc-acp vbi vvn p-acp dt n1 pp-f n2 vmb p-acp d n1 cc j n1.
(79) sermon (DIV2)
1177
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9857
Wilt thou overcome troubles? bee a man of prayer: for Saint Iames will have thee troubled and afflicted to pray.
Wilt thou overcome Troubles? be a man of prayer: for Saint James will have thee troubled and afflicted to pray.
vm2 pns21 vvi vvz? vbb dt n1 pp-f n1: p-acp n1 np1 vmb vhi pno21 vvn cc j-vvn pc-acp vvi.
(79) sermon (DIV2)
1177
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9858
Wilt thou know the subtilty of Satan, and vanquish his temptations? Bee a man of prayers.
Wilt thou know the subtlety of Satan, and vanquish his temptations? Bee a man of Prayers.
vm2 pns21 vvi dt n1 pp-f np1, cc vvi po31 n2? np1 dt n1 pp-f n2.
(79) sermon (DIV2)
1177
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9859
Pray with all manner of prayer and supplications, and then neither rule nor power, nor worldly rulers,Pray with all manner of prayer and supplications, and then neither Rule nor power, nor worldly Rulers,
vvb p-acp d n1 pp-f n1 cc n2, cc av dx n1 ccx n1, ccx j n2,
(79) sermon (DIV2)
1177
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9860
nor the governours of the darkenesse of this world shall cause thee to fall. Wilt thou trample under-feet thy corrupt and evill affections? Bee a man of prayers:
nor the Governors of the darkness of this world shall cause thee to fallen. Wilt thou trample underfeet thy corrupt and evil affections? Bee a man of Prayers:
ccx dt n2 pp-f dt n1 pp-f d n1 vmb vvi pno21 pc-acp vvi. vm2 pns21 vvi n2 po21 j cc j-jn n2? np1 dt n1 pp-f n2:
(79) sermon (DIV2)
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Watch and pray, that yee enter not into temptation. Watch and pray, that ye enter not into temptation.
vvb cc vvb, cst pn22 vvb xx p-acp n1.
(79) sermon (DIV2)
1177
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I never knew a man of much praying, a man of much sinne, no, not of the superstitious sort, touching the grosse sinnes of the world:
I never knew a man of much praying, a man of much sin, no, not of the superstitious sort, touching the gross Sins of the world:
pns11 av-x vvd dt n1 pp-f d vvg, dt n1 pp-f d n1, uh-dx, xx pp-f dt j n1, vvg dt j n2 pp-f dt n1:
(79) sermon (DIV2)
1177
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Per preces charitas pascitur, fides augetur, spes corroboratur, spiritus exhilaratur, cor pacatur, detegitur veritas, vincitur tentotio, renovantur sensus, totus homo immutatur & fit melior; Per preces charitas pascitur, fides augetur, spes corroboratur, spiritus exhilaratur, cor pacatur, detegitur veritas, vincitur tentotio, renovantur sensus, totus homo immutatur & fit melior;
fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la cc j fw-la;
(79) sermon (DIV2)
1177
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by prayer Charity is fed, Faith increased, Hop strengthened, the Spirit exhilarated, the Heart pacified, Verity discovered, temptation vanquished, the Senses renewed,
by prayer Charity is fed, Faith increased, Hop strengthened, the Spirit exhilarated, the Heart pacified, Verity discovered, temptation vanquished, the Senses renewed,
p-acp n1 n1 vbz vvn, n1 vvd, vvb vvn, dt n1 vvn, dt n1 vvd, n1 vvn, n1 vvn, dt n2 vvn,
(79) sermon (DIV2)
1177
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and the whole man is altered and bettered.
and the Whole man is altered and bettered.
cc dt j-jn n1 vbz vvn cc vvn.
(79) sermon (DIV2)
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Paul prayed, and God answered him, My grace is sufficient for thee. The Philosophers affirme, God to bee the perfection of all creatures: Paul prayed, and God answered him, My grace is sufficient for thee. The Philosophers affirm, God to be the perfection of all creatures:
np1 vvd, cc np1 vvd pno31, po11 n1 vbz j p-acp pno21. dt n2 vvb, np1 pc-acp vbi dt n1 pp-f d n2:
(79) sermon (DIV2)
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the creature then is so much the more perfect, by how much he is neerer unto God:
the creature then is so much the more perfect, by how much he is nearer unto God:
dt n1 av vbz av av-d dt av-dc j, p-acp c-crq d pns31 vbz jc p-acp np1:
(79) sermon (DIV2)
1178
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in prayers and supplications, wee draw neerer unto God then at other times, therefore the perfecter;
in Prayers and supplications, we draw nearer unto God then At other times, Therefore the perfecter;
p-acp n2 cc n2, pns12 vvb av-jc p-acp np1 av p-acp j-jn n2, av dt jc;
(79) sermon (DIV2)
1178
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for we draw neere unto God, not in walking, but in loving; not with the feete of our bodies, but with the affections of our hearts.
for we draw near unto God, not in walking, but in loving; not with the feet of our bodies, but with the affections of our hearts.
c-acp pns12 vvb av-j p-acp np1, xx p-acp vvg, cc-acp p-acp vvg; xx p-acp dt n2 pp-f po12 n2, cc-acp p-acp dt n2 pp-f po12 n2.
(79) sermon (DIV2)
1178
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Let us draw neere (saith the Apostle) with a true heart in assurance, being sprinkled in our heatts from an evil conscience, Let us draw near (Says the Apostle) with a true heart in assurance, being sprinkled in our heatts from an evil conscience,
vvb pno12 vvi av-j (vvz dt n1) p-acp dt j n1 p-acp n1, vbg vvn p-acp po12 n2 p-acp dt j-jn n1,
(79) sermon (DIV2)
1178
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and washed in our bodies with pure water. All living creatures have their nourishment, every one in their kinde;and washed in our bodies with pure water. All living creatures have their nourishment, every one in their kind;
cc vvn p-acp po12 n2 p-acp j n1. d vvg n2 vhb po32 n1, d pi p-acp po32 n1;
(79) sermon (DIV2)
1178
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some live of the Earth as Molles, other some of the Water as Fishes, some of the Ayre,
Some live of the Earth as Molles, other Some of the Water as Fish, Some of the Air,
d vvb pp-f dt n1 c-acp np1, j-jn d pp-f dt n1 c-acp n2, d pp-f dt n1,
(79) sermon (DIV2)
1178
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as the Camelion, some of the fire, as the Salamander: other creatures more noble than they, live by meat, as the naturall man:
as the Chameleon, Some of the fire, as the Salamander: other creatures more noble than they, live by meat, as the natural man:
c-acp dt n1, d pp-f dt n1, c-acp dt n1: n-jn n2 av-dc j cs pns32, vvb p-acp n1, c-acp dt j n1:
(79) sermon (DIV2)
1178
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but others more noble than he, as the Angels, by meditations & contemplations.
but Others more noble than he, as the Angels, by meditations & contemplations.
cc-acp n2-jn av-dc j cs pns31, c-acp dt n2, p-acp n2 cc n2.
(79) sermon (DIV2)
1178
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The Soule therefore being a spirituall substance, as the Angels, is nourished and fed with the same meate that they bee:
The Soul Therefore being a spiritual substance, as the Angels, is nourished and fed with the same meat that they be:
dt n1 av vbg dt j n1, c-acp dt n2, vbz vvn cc vvn p-acp dt d n1 cst pns32 vbb:
(79) sermon (DIV2)
1178
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Here is the difference, their vision of God is cleere and manifest, ours obscure and darke; their life perfect, ours imperfect;
Here is the difference, their vision of God is clear and manifest, ours Obscure and dark; their life perfect, ours imperfect;
av vbz dt n1, po32 n1 pp-f np1 vbz j cc j, png12 j cc j; po32 n1 j, png12 j;
(79) sermon (DIV2)
1178
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their life is a life of glory, ours is called the life of grace. As the sea followeth the moving of the Moone:
their life is a life of glory, ours is called the life of grace. As the sea follows the moving of the Moon:
po32 n1 vbz dt n1 pp-f n1, png12 vbz vvn dt n1 pp-f n1. p-acp dt n1 vvz dt n-vvg pp-f dt n1:
(79) sermon (DIV2)
1178
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9878
for as shee increaseth, that waxeth; so the perfection of a Christian life dependeth on prayer;
for as she increases, that Waxes; so the perfection of a Christian life dependeth on prayer;
c-acp c-acp pns31 vvz, cst vvz; av dt n1 pp-f dt njp n1 vvz p-acp n1;
(79) sermon (DIV2)
1178
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as our prayers increase, so doth our perfection in Christianity increase also.
as our Prayers increase, so does our perfection in Christianity increase also.
c-acp po12 n2 vvi, av vdz po12 n1 p-acp np1 vvi av.
(79) sermon (DIV2)
1178
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For seeing the heart is the beginning of life, and of workes, Et quale cor, talia opera:
For seeing the heart is the beginning of life, and of works, Et quale cor, Talia opera:
p-acp vvg dt n1 vbz dt n1 pp-f n1, cc pp-f n2, fw-fr n1 fw-la, fw-la fw-la:
(79) sermon (DIV2)
1178
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and as our heart is, such be our workes:
and as our heart is, such be our works:
cc p-acp po12 n1 vbz, d vbb po12 n2:
(79) sermon (DIV2)
1178
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9882
if the heart therefore be devout, and well ordered, our workes will bee devout and good also:
if the heart Therefore be devout, and well ordered, our works will be devout and good also:
cs dt n1 av vbi j, cc av vvn, po12 n2 vmb vbi j cc j av:
(79) sermon (DIV2)
1178
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if otherwise, our workes will be vile and naught;
if otherwise, our works will be vile and nought;
cs av, po12 n2 vmb vbi j cc pix;
(79) sermon (DIV2)
1178
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9884
For unto the pure all things are pure, but unto them that are defiled and unbeleeving, is nothing pure, For unto the pure all things Are pure, but unto them that Are defiled and unbelieving, is nothing pure,
p-acp p-acp dt j d n2 vbr j, cc-acp p-acp pno32 cst vbr vvn cc vvg, vbz pix j,
(79) sermon (DIV2)
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but even their mindes and consciences are defiled. but even their minds and Consciences Are defiled.
cc-acp av po32 n2 cc n2 vbr vvn.
(79) sermon (DIV2)
1178
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To conclude, it is no little proofe of the vertue of prayer, to behold the two principall glories and testimonies, which the Father gave to Christ Iesus in prayer;
To conclude, it is no little proof of the virtue of prayer, to behold the two principal Glories and testimonies, which the Father gave to christ Iesus in prayer;
pc-acp vvi, pn31 vbz dx j n1 pp-f dt n1 pp-f n1, pc-acp vvi dt crd j-jn n2 cc n2, r-crq dt n1 vvd p-acp np1 np1 p-acp n1;
(79) sermon (DIV2)
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for in his transfiguration while hee prayed, His face did shine as the Sun, and his cloathes were as white as the light: and in his Baptisme,
for in his transfiguration while he prayed, His face did shine as the Sun, and his clothes were as white as the Light: and in his Baptism,
c-acp p-acp po31 n1 cs pns31 vvd, po31 n1 vdd vvi p-acp dt n1, cc po31 n2 vbdr p-acp j-jn c-acp dt n1: cc p-acp po31 n1,
(79) sermon (DIV2)
1178
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while he praied, The Heavens were opened unto him, & the Spirit of God descending like a Dove, lighted upon him. This should incourage us to pray,
while he prayed, The Heavens were opened unto him, & the Spirit of God descending like a Dove, lighted upon him. This should encourage us to pray,
cs pns31 vvd, dt n2 vbdr vvn p-acp pno31, cc dt n1 pp-f np1 vvg av-j dt n1, vvd p-acp pno31. d vmd vvi pno12 pc-acp vvi,
(79) sermon (DIV2)
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and to pray alwayes, to pray, and to pray continually, even every moment, as the least occasion is offered:
and to pray always, to pray, and to pray continually, even every moment, as the least occasion is offered:
cc pc-acp vvi av, pc-acp vvi, cc pc-acp vvi av-j, av d n1, c-acp dt ds n1 vbz vvn:
(79) sermon (DIV2)
1178
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prayer should bee the key to open the day, and the locke to shut in the night;
prayer should be the key to open the day, and the lock to shut in the night;
n1 vmd vbi dt n1 pc-acp vvi dt n1, cc dt n1 pc-acp vvi p-acp dt n1;
(79) sermon (DIV2)
1178
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when wee rise in the morning, we should pray with Abrahams servant, and say, O Lord God, I beseech thee, send me good speede this day:
when we rise in the morning, we should pray with Abrahams servant, and say, Oh Lord God, I beseech thee, send me good speed this day:
c-crq pns12 vvb p-acp dt n1, pns12 vmd vvi p-acp npg1 n1, cc vvi, uh n1 np1, pns11 vvb pno21, vvb pno11 j n1 d n1:
(79) sermon (DIV2)
1178
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& when we lay us down at night, to pray with the sweet Singer of Israel, Lighten mine eyes, that I sleepe not in death:
& when we lay us down At night, to pray with the sweet Singer of Israel, Lighten mine eyes, that I sleep not in death:
cc c-crq pns12 vvb pno12 a-acp p-acp n1, pc-acp vvi p-acp dt j n1 pp-f np1, vvb po11 n2, cst pns11 vvb xx p-acp n1:
(79) sermon (DIV2)
1178
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and whatsoever wee take in hand either by day or night, to prevent it with the blessing of the Psalme, Prosper the worke of our hands, O prosper thou our handy worke. Egredientes de hospitio armet oratio;
and whatsoever we take in hand either by day or night, to prevent it with the blessing of the Psalm, Prosper the work of our hands, Oh prosper thou our handy work. Departing de hospitio armet oratio;
cc r-crq pns12 vvb p-acp n1 av-d p-acp n1 cc n1, pc-acp vvi pn31 p-acp dt n1 pp-f dt n1, vvb dt n1 pp-f po12 n2, uh vvb pns21 po12 j n1. np1 fw-fr fw-la fw-ge fw-la;
(79) sermon (DIV2)
1178
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regredientibus de platea, occurrat intercessio: when thou goest out of the house, let prayer arme thee; regredientibus de platea, occurrat intercessio: when thou goest out of the house, let prayer arm thee;
fw-la fw-la fw-la, fw-la fw-la: c-crq pns21 vv2 av pp-f dt n1, vvb n1 vvi pno21;
(79) sermon (DIV2)
1178
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when thou returnest into thy house, let prayer meete with thee: when thou returnest into thy house, let prayer meet with thee:
c-crq pns21 vv2 p-acp po21 n1, vvb n1 vvi p-acp pno21:
(79) sermon (DIV2)
1178
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prayer is vinculum invincibile: wouldest thou binde the Almighty that he may not hurt thee? Prayer is the band by which hee is tyed;
prayer is vinculum invincibile: Wouldst thou bind the Almighty that he may not hurt thee? Prayer is the band by which he is tied;
n1 vbz fw-la fw-la: vmd2 pns21 vvi dt j-jn cst pns31 vmb xx vvi pno21? n1 vbz dt n1 p-acp r-crq pns31 vbz vvn;
(79) sermon (DIV2)
1178
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9897
and wouldest thou untie him to doe thee good? Prayer must doe it. Prayer is Clavis Scripturae, it is our Oedipus to resolve our doubts;
and Wouldst thou untie him to do thee good? Prayer must do it. Prayer is Clavis Scriptures, it is our Oedipus to resolve our doubts;
cc vmd2 pns21 vvi pno31 pc-acp vdi pno21 j? n1 vmb vdi pn31. n1 vbz np1 np1, pn31 vbz po12 np1 pc-acp vvi po12 n2;
(79) sermon (DIV2)
1178
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it is our Commentary to understand Gods Word; Oratio est Deo sacrificium, Diabolo flagellum, oranti subsidium:
it is our Commentary to understand God's Word; Oratio est God Sacrificium, Diabolo flagellum, oranti subsidium:
pn31 vbz po12 n1 pc-acp vvi npg1 n1; np1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la:
(79) sermon (DIV2)
1178
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Prayer is a sacrifice to God, a scourge to the Divell, and a helpe to our selves in all our troubles.
Prayer is a sacrifice to God, a scourge to the devil, and a help to our selves in all our Troubles.
n1 vbz dt n1 p-acp np1, dt n1 p-acp dt n1, cc dt n1 p-acp po12 n2 p-acp d po12 n2.
(79) sermon (DIV2)
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And againe, Orationis purae magna est virtus, & velut fidelis nuntius mandatum peragit & penetrat, quò caro non pervenit:
And again, Orationis purae Magna est virtus, & velut Fidelis nuntius mandatum peragit & penetrate, quò Caro non pervenit:
cc av, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la cc vvi, fw-la fw-la fw-la fw-la:
(79) sermon (DIV2)
1178
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9901
Great is the power of pure prayer, for it is a faithfull messenger, shee delivers her errand,
Great is the power of pure prayer, for it is a faithful Messenger, she delivers her errand,
j vbz dt n1 pp-f j n1, c-acp pn31 vbz dt j n1, pns31 vvz po31 n1,
(79) sermon (DIV2)
1178
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and pierceth thither whither flesh cannot come. And this was it which made Bernard to say, Nemo nostrûm parvipendeat orationem suam;
and pierces thither whither Flesh cannot come. And this was it which made Bernard to say, Nemo nostrûm parvipendeat orationem suam;
cc vvz av c-crq n1 vmbx vvi. cc d vbds pn31 r-crq j np1 pc-acp vvi, np1 fw-la fw-la fw-la fw-la;
(79) sermon (DIV2)
1178
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dico enim vobis, quodipse ad quem oramus, non parvipendet eam;
dico enim vobis, quodipse ad Whom oramus, non parvipendet eam;
fw-la fw-la fw-la, n1 fw-la fw-la fw-la, fw-la fw-la fw-la;
(79) sermon (DIV2)
1178
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postquam egressa est ab ore nostrùm, ipse scribit eam in libro suo, & unum in duobus indubitanter sperare possumus,
Postquam Egress est ab over nostrùm, ipse Scribit eam in libro Sue, & Unum in duobus Indubitably sperare possumus,
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(79) sermon (DIV2)
1178
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quoniam aut dabit quod petimus, aut quod novit utilius: Let none of us lightly esteeme his prayer;quoniam Or Dabit quod Petimus, Or quod Novit Utilius: Let none of us lightly esteem his prayer;
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: vvb pix pp-f pno12 av-j vvi po31 n1;
(79) sermon (DIV2)
1178
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9906
I tell you that hee to whom we pray, doth not lightly esteeme it;
I tell you that he to whom we pray, does not lightly esteem it;
pns11 vvb pn22 cst pns31 p-acp ro-crq pns12 vvb, vdz xx av-j vvi pn31;
(79) sermon (DIV2)
1178
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after it is out of our mouth, he writes it in his booke, and one of these two wee may doubtlesse expect, either that hee will grant our petition,
After it is out of our Mouth, he writes it in his book, and one of these two we may doubtless expect, either that he will grant our petition,
c-acp pn31 vbz av pp-f po12 n1, pns31 vvz pn31 p-acp po31 n1, cc crd pp-f d crd pns12 vmb av-j vvi, d cst pns31 vmb vvi po12 n1,
(79) sermon (DIV2)
1178
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or that which hee knoweth to bee better for us.
or that which he Knoweth to be better for us.
cc cst r-crq pns31 vvz pc-acp vbi jc p-acp pno12.
(79) sermon (DIV2)
1178
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Call upon mee, and I will heare thee (saith God.) Aske, and you shall have (saith Christ.) Before they cry, I will heare them, saith Iehovah. The Lord is nigh to all that call upon him, saith David. O then let us call and cry unto him by earnest and hearty prayer night and day:Call upon me, and I will hear thee (Says God.) Ask, and you shall have (Says christ.) Before they cry, I will hear them, Says Jehovah. The Lord is High to all that call upon him, Says David. Oh then let us call and cry unto him by earnest and hearty prayer night and day:
vvb p-acp pno11, cc pns11 vmb vvi pno21 (vvz np1.) vvb, cc pn22 vmb vhi (vvz np1.) c-acp pns32 vvb, pns11 vmb vvi pno32, vvz np1. dt n1 vbz av-j p-acp d cst vvb p-acp pno31, vvz np1. uh av vvb pno12 vvi cc vvi p-acp pno31 p-acp n1 cc j n1 n1 cc n1:
(79) sermon (DIV2)
1178
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so it is said of Saul, that the Spirit of the Lord should come upon him, and he should prophesy:
so it is said of Saul, that the Spirit of the Lord should come upon him, and he should prophesy:
av pn31 vbz vvn pp-f np1, cst dt n1 pp-f dt n1 vmd vvi p-acp pno31, cc pns31 vmd vvi:
(79) sermon (DIV2)
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9910
but let us pray in knowledge with understanding; in faith by beleeving; in remorse, with seeking, in zeale; without cooling; in attention without wandering; in reverence, without contemning; in constancy without revolting; and in love, without revenging.
but let us pray in knowledge with understanding; in faith by believing; in remorse, with seeking, in zeal; without cooling; in attention without wandering; in Reverence, without contemning; in constancy without revolting; and in love, without revenging.
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(79) sermon (DIV2)
1178
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Let our eyes bee fastned, hearts fixed, knees bowed, mouthes opened, and our hands lifted up as to the King of Kings;
Let our eyes be fastened, hearts fixed, knees bowed, mouths opened, and our hands lifted up as to the King of Kings;
vvb po12 n2 vbi vvn, n2 vvn, n2 vvn, n2 vvn, cc po12 n2 vvn a-acp c-acp p-acp dt n1 pp-f n2;
(79) sermon (DIV2)
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and as Iacob would not let the Angell goe, till he were blessed, so let not God goe, till wee be heard.
and as Iacob would not let the Angel go, till he were blessed, so let not God go, till we be herd.
cc c-acp np1 vmd xx vvi dt n1 vvb, c-acp pns31 vbdr vvn, av vvb xx np1 vvi, c-acp pns12 vbb vvn.
(79) sermon (DIV2)
1178
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Finely said one, Orat misericordia, & non orat miseria? orat innocentia, & non orat nequitia? orat judex,
Finely said one, Orat misericordia, & non Orat Miseria? Orat Innocence, & non Orat Nequitia? Orat Judge,
av-j vvd pi, np1 fw-la, cc fw-fr j fw-la? j fw-la, cc fw-fr j fw-la? j n1,
(79) sermon (DIV2)
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& desiderat parcere? & non orat reus, ut indulgentiam mereatur accipere? Doth mercy pray? and shall not miserie? piety intreate,& Desiderate parcere? & non Orat Rhesus, ut indulgentiam mereatur accipere? Does mercy pray? and shall not misery? piety entreat,
cc fw-la fw-la? cc fw-fr j fw-la, fw-la fw-la ng1 fw-la? vdz n1 vvi? cc vmb xx n1? n1 vvb,
(79) sermon (DIV2)
1178
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and shall not iniquity? the Physician request, and shall not the sicke? the rich begge,
and shall not iniquity? the physician request, and shall not the sick? the rich beg,
cc vmb xx n1? dt n1 n1, cc vmb xx dt j? dt j vvi,
(79) sermon (DIV2)
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and not the poore? the innocent pray, and not the guilty? the just and he that never sinned, fall downe,
and not the poor? the innocent prey, and not the guilty? the just and he that never sinned, fallen down,
cc xx dt j? dt j-jn n1, cc xx dt j? dt j cc pns31 cst av-x vvd, vvb a-acp,
(79) sermon (DIV2)
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and the sinnefull sinner stand upright? the Sonne of righteousnesse bee humbled, and the sonne of wickednesse waxe proud? shall the judge intreate and desire to pardon,
and the sinful sinner stand upright? the Son of righteousness be humbled, and the son of wickedness wax proud? shall the judge entreat and desire to pardon,
cc dt j n1 vvb av-j? dt n1 pp-f n1 vbi vvn, cc dt n1 pp-f n1 vvb j? vmb dt n1 vvi cc vvb pc-acp vvi,
(79) sermon (DIV2)
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and the traytor not begge to bee forgiven? Is not Christi actio Christiani institutio? Christs practice our president? But hee prayes,
and the traitor not beg to be forgiven? Is not Christ actio Christians Institution? Christ practice our president? But he prays,
cc dt n1 xx vvi pc-acp vbi vvn? vbz xx fw-la fw-la np1 fw-la? npg1 n1 po12 n1? p-acp pns31 vvz,
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and shall not wee pray? Wee must pray for our bodies, that they may be preserved;
and shall not we pray? we must pray for our bodies, that they may be preserved;
cc vmb xx pns12 vvi? pns12 vmb vvi p-acp po12 n2, cst pns32 vmb vbi vvn;
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for our soules, that they may bee saved; for our estates, that they may bee maintained;
for our Souls, that they may be saved; for our estates, that they may be maintained;
p-acp po12 n2, cst pns32 vmb vbi vvn; p-acp po12 n2, cst pns32 vmb vbi vvn;
(79) sermon (DIV2)
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for our thoughts, that they may bee sanctified; for our words, that they may bee seasoned;
for our thoughts, that they may be sanctified; for our words, that they may be seasoned;
p-acp po12 n2, cst pns32 vmb vbi vvn; p-acp po12 n2, cst pns32 vmb vbi vvn;
(79) sermon (DIV2)
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for our actions, that they may bee ordered by Gods Spirit.
for our actions, that they may be ordered by God's Spirit.
p-acp po12 n2, cst pns32 vmb vbi vvn p-acp npg1 n1.
(79) sermon (DIV2)
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But Saint Iude doth not onely exhort to prayer, but also sheweth how wee must pray;
But Saint Iude does not only exhort to prayer, but also shows how we must pray;
p-acp n1 np1 vdz xx av-j vvi p-acp n1, cc-acp av vvz c-crq pns12 vmb vvi;
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In the Spirit: the which words may be understood two manner of wayes, either of the Author of prayer,In the Spirit: the which words may be understood two manner of ways, either of the Author of prayer,
p-acp dt n1: dt r-crq n2 vmb vbi vvn crd n1 pp-f n2, av-d pp-f dt n1 pp-f n1,
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or of the Manner of praying.
or of the Manner of praying.
cc pp-f dt n1 pp-f vvg.
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If we understand it of the Author, the sense is good, for Gods Spirit causeth prayer and every good worke;
If we understand it of the Author, the sense is good, for God's Spirit Causes prayer and every good work;
cs pns12 vvb pn31 pp-f dt n1, dt n1 vbz j, c-acp ng1 n1 vvz n1 cc d j n1;
(79) sermon (DIV2)
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For wee know not how to pray as wee ought, but the Spirit it selfe maketh requests for us, with sighs that cannot bee expressed: For we know not how to pray as we ought, but the Spirit it self makes requests for us, with sighs that cannot be expressed:
c-acp pns12 vvb xx c-crq pc-acp vvi c-acp pns12 vmd, cc-acp dt n1 pn31 n1 vvz n2 p-acp pno12, p-acp n2 cst vmbx vbi vvn:
(79) sermon (DIV2)
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for hee that searcheth the heart, knoweth what is the meaning of the Spirit, for hee maketh requests for the Saints according to the Will of God. for he that Searches the heart, Knoweth what is the meaning of the Spirit, for he makes requests for the Saints according to the Will of God.
c-acp pns31 cst vvz dt n1, vvz r-crq vbz dt n1 pp-f dt n1, c-acp pns31 vvz n2 p-acp dt n2 vvg p-acp dt n1 pp-f np1.
(79) sermon (DIV2)
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The fire which God would have continually to burne upon his Altar, came out from the Lord.
The fire which God would have continually to burn upon his Altar, Come out from the Lord.
dt n1 r-crq np1 vmd vhi av-j pc-acp vvi p-acp po31 n1, vvd av p-acp dt n1.
(79) sermon (DIV2)
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and of David, that the Spirit of the Lord came upon him, from that day forward.
and of David, that the Spirit of the Lord Come upon him, from that day forward.
cc pp-f np1, cst dt n1 pp-f dt n1 vvd p-acp pno31, p-acp d n1 av-j.
(79) sermon (DIV2)
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If sacrifices were offered up with any other fire, the fire was counted strange, and the sacrifices no whit acceptable, but abominable to the Lord. If Sacrifices were offered up with any other fire, the fire was counted strange, and the Sacrifices no whit acceptable, but abominable to the Lord.
cs n2 vbdr vvn a-acp p-acp d j-jn n1, dt n1 vbds vvn j, cc dt n2 dx n1 j, cc-acp j p-acp dt n1.
(79) sermon (DIV2)
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The Heavenly fire, whereby our spirituall sacrifices of prayer must be offered up, is that holy Spirit which commeth out from God;
The Heavenly fire, whereby our spiritual Sacrifices of prayer must be offered up, is that holy Spirit which comes out from God;
dt j n1, c-crq po12 j n2 pp-f n1 vmb vbi vvn a-acp, vbz d j n1 r-crq vvz av p-acp np1;
(79) sermon (DIV2)
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we must therefore pray in the Spirit; yea all good gifts proceede from the Spirit;
we must Therefore pray in the Spirit; yea all good Gifts proceed from the Spirit;
pns12 vmb av vvi p-acp dt n1; uh d j n2 vvb p-acp dt n1;
(79) sermon (DIV2)
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so saith the Apostle, The manifestation of the Spirit is given to every man to profit withall: for to one is given by the Spirit, the word of Wisedome;
so Says the Apostle, The manifestation of the Spirit is given to every man to profit withal: for to one is given by the Spirit, the word of Wisdom;
av vvz dt n1, dt n1 pp-f dt n1 vbz vvn p-acp d n1 pc-acp vvi av: c-acp p-acp crd vbz vvn p-acp dt n1, dt n1 pp-f n1;
(79) sermon (DIV2)
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to another, the word of Knowledge by the same Spirit; to another is given Faith by the same Spirit;
to Another, the word of Knowledge by the same Spirit; to Another is given Faith by the same Spirit;
p-acp j-jn, dt n1 pp-f n1 p-acp dt d n1; p-acp j-jn vbz vvn n1 p-acp dt d n1;
(79) sermon (DIV2)
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to another the gift of healing by the same Spirit; to another, operations of great workes; to another Prophecy; to another discerning of spirits;
to Another the gift of healing by the same Spirit; to Another, operations of great works; to Another Prophecy; to Another discerning of spirits;
p-acp j-jn dt n1 pp-f vvg p-acp dt d n1; p-acp j-jn, n2 pp-f j n2; p-acp j-jn n1; p-acp j-jn vvg pp-f n2;
(79) sermon (DIV2)
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and to another diversity of tongues; to another interpretation of tongues:
and to Another diversity of tongues; to Another Interpretation of tongues:
cc p-acp j-jn n1 pp-f n2; p-acp j-jn n1 pp-f n2:
(79) sermon (DIV2)
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and all these worketh even the selfe-same Spirit, distributing to every man severally, as hee will. and all these works even the selfsame Spirit, distributing to every man severally, as he will.
cc d d vvz av dt d n1, vvg p-acp d n1 av-j, c-acp pns31 vmb.
(79) sermon (DIV2)
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So Christ told his Apostles, that they spake not, but the Spirit of his Father;
So christ told his Apostles, that they spoke not, but the Spirit of his Father;
av np1 vvd po31 n2, cst pns32 vvd xx, cc-acp dt n1 pp-f po31 n1;
(79) sermon (DIV2)
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It is not you (saith he) that speake, but the Spirit of your Father which speaketh in you. It is not you (Says he) that speak, but the Spirit of your Father which speaks in you.
pn31 vbz xx pn22 (vvz pns31) d vvi, cc-acp dt n1 pp-f po22 n1 r-crq vvz p-acp pn22.
(79) sermon (DIV2)
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Paul compareth the Spirit of God to a tree, that like the Tree of life yeeldeth all graces;Paul compareth the Spirit of God to a tree, that like the Tree of life yields all graces;
np1 vvz dt n1 pp-f np1 p-acp dt n1, cst av-j dt n1 pp-f n1 vvz d n2;
(79) sermon (DIV2)
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The fruit of the Spirit, is Love, Ioy, Peace, Long-suffering, Gentlenesse, Goodnesse, Faith, Meeknesse, Temperance, against such there is no Law; The fruit of the Spirit, is Love, Joy, Peace, Long-suffering, Gentleness, goodness, Faith, Meekness, Temperance, against such there is no Law;
dt n1 pp-f dt n1, vbz n1, np1-n, n1, j, n1, n1, n1, n1, n1, p-acp d a-acp vbz dx n1;
(79) sermon (DIV2)
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for they are under the Spirit of grace. for they Are under the Spirit of grace.
c-acp pns32 vbr p-acp dt n1 pp-f n1.
(79) sermon (DIV2)
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The Antithesis is betweene the flesh and the Spirit : Paul calleth it, the Spirit of Wisdome, And Esay nameth it, The Spirit of Wisdome, Counsell, Power, Strength;
The Antithesis is between the Flesh and the Spirit: Paul calls it, the Spirit of Wisdom, And Isaiah names it, The Spirit of Wisdom, Counsel, Power, Strength;
dt n1 vbz p-acp dt n1 cc dt n1: np1 vvz pn31, dt n1 pp-f n1, cc np1 vvz pn31, dt n1 pp-f n1, n1, n1, n1;
(79) sermon (DIV2)
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Because all these are the effects of it;
Because all these Are the effects of it;
p-acp d d vbr dt n2 pp-f pn31;
(79) sermon (DIV2)
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for Bezaliel and Aholiab had their knowledge from Gods Spirit, in the works of brasse and silver:
for Bezaliel and Aholiab had their knowledge from God's Spirit, in the works of brass and silver:
c-acp np1 cc np1 vhd po32 n1 p-acp npg1 n1, p-acp dt n2 pp-f n1 cc n1:
(79) sermon (DIV2)
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how much more have we in heavenly things? There is no Art, no cunning, no science,
how much more have we in heavenly things? There is no Art, no cunning, no science,
c-crq d dc vhb pns12 p-acp j n2? pc-acp vbz dx n1, dx j-jn, dx n1,
(79) sermon (DIV2)
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but from the Spirit, even in the most wicked.
but from the Spirit, even in the most wicked.
cc-acp p-acp dt n1, av p-acp dt av-ds j.
(79) sermon (DIV2)
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If you say, Quid Spiritui Sancto impys? What have the wicked to doe with the Spirit? I can answere it thus:
If you say, Quid Spiritui Sancto impys? What have the wicked to do with the Spirit? I can answer it thus:
cs pn22 vvb, fw-la fw-la fw-la n2? q-crq vhb dt j pc-acp vdi p-acp dt n1? pns11 vmb vvi pn31 av:
(79) sermon (DIV2)
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The wicked have the spirit of illumination, as had Achitophel, and Iudas, and Tertullus; but not the Spirit of Sanctification and adoption.
The wicked have the Spirit of illumination, as had Ahithophel, and Iudas, and Tertullus; but not the Spirit of Sanctification and adoption.
dt j vhb dt n1 pp-f n1, c-acp vhd np1, cc np1, cc np1; cc-acp xx dt n1 pp-f n1 cc n1.
(79) sermon (DIV2)
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It is said of all the Iudges and Kings, that the Spirit of God came upon them:
It is said of all the Judges and Kings, that the Spirit of God Come upon them:
pn31 vbz vvn pp-f d dt n2 cc n2, cst dt n1 pp-f np1 vvd p-acp pno32:
(79) sermon (DIV2)
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so it is said, that, the Spirit of God came upon Gedeon:
so it is said, that, the Spirit of God Come upon Gideon:
av pn31 vbz vvn, cst, dt n1 pp-f np1 vvd p-acp np1:
(79) sermon (DIV2)
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Al the rare excellent things of God, are judged by the Spirit. The naturall wise man perceiveth not the things that are of the Spirit of God: All the rare excellent things of God, Are judged by the Spirit. The natural wise man perceives not the things that Are of the Spirit of God:
d dt j j n2 pp-f np1, vbr vvn p-acp dt n1. dt j j n1 vvz xx dt n2 cst vbr pp-f dt n1 pp-f np1:
(79) sermon (DIV2)
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But he that is spirituall, judgeth all things. But he that is spiritual, Judgeth all things.
cc-acp pns31 cst vbz j, vvz d n2.
(79) sermon (DIV2)
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It is Gods Spirit that frameth all our actions and works, and all good things in us.
It is God's Spirit that frameth all our actions and works, and all good things in us.
pn31 vbz ng1 n1 cst vvz d po12 n2 cc n2, cc d j n2 p-acp pno12.
(79) sermon (DIV2)
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Hitherto tendeth the ceremony used in the Law, that in the sacrifices, things without life were consecrated with oyle;
Hitherto tendeth the ceremony used in the Law, that in the Sacrifices, things without life were consecrated with oil;
av vvz dt n1 vvn p-acp dt n1, cst p-acp dt n2, n2 p-acp n1 vbdr vvn p-acp n1;
(79) sermon (DIV2)
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which thing had a double reference;
which thing had a double Referente;
r-crq n1 vhd dt j-jn n1;
(79) sermon (DIV2)
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first, to Christ, to note, that hee was anointed with the gifts of the Spirit, to performe his three offices:
First, to christ, to note, that he was anointed with the Gifts of the Spirit, to perform his three Offices:
ord, p-acp np1, pc-acp vvi, cst pns31 vbds vvn p-acp dt n2 pp-f dt n1, pc-acp vvi po31 crd n2:
(79) sermon (DIV2)
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for so we read, The Spirit of the Lord God is upon mee, therefore hath the Lord anointed mee,
for so we read, The Spirit of the Lord God is upon me, Therefore hath the Lord anointed me,
c-acp av pns12 vvb, dt n1 pp-f dt n1 np1 vbz p-acp pno11, av vhz dt n1 vvd pno11,
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& a. And againe, Thou hast loved righteousnesse, and hated iniquity, wherefore God, even thy God hath anointed thee with the oyle of gladnesse above thy fellowes. & a. And again, Thou hast loved righteousness, and hated iniquity, Wherefore God, even thy God hath anointed thee with the oil of gladness above thy Fellows.
cc n1 cc av, pns21 vh2 vvn n1, cc j-vvn n1, c-crq np1, av po21 n1 vhz vvn pno21 p-acp dt n1 pp-f n1 p-acp po21 n2.
(79) sermon (DIV2)
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Secondly, it had reference unto us, to note, that all our duties are accepted of God,
Secondly, it had Referente unto us, to note, that all our duties Are accepted of God,
ord, pn31 vhd n1 p-acp pno12, pc-acp vvi, cst d po12 n2 vbr vvn pp-f np1,
(79) sermon (DIV2)
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as they are wrought in us by the Spirit;
as they Are wrought in us by the Spirit;
c-acp pns32 vbr vvn p-acp pno12 p-acp dt n1;
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but nothing, no not prayer, is accepted otherwise then it is a worke of the Spirit, and commeth from his motion.
but nothing, no not prayer, is accepted otherwise then it is a work of the Spirit, and comes from his motion.
cc-acp pix, uh-dx xx n1, vbz vvn av av pn31 vbz dt n1 pp-f dt n1, cc vvz p-acp po31 n1.
(79) sermon (DIV2)
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For this purpose, note what the Prophet saith in the person of God to Ierusalem, I will powre upon them the Spirit of supplications.
For this purpose, note what the Prophet Says in the person of God to Ierusalem, I will pour upon them the Spirit of supplications.
p-acp d n1, vvb r-crq dt n1 vvz p-acp dt n1 pp-f np1 p-acp np1, pns11 vmb vvi p-acp pno32 dt n1 pp-f n2.
(79) sermon (DIV2)
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He calleth the gift of prayer, the Spirit of supplications, because it is Gods Spirit which worketh in us this gift,
He calls the gift of prayer, the Spirit of supplications, Because it is God's Spirit which works in us this gift,
pns31 vvz dt n1 pp-f n1, dt n1 pp-f n2, c-acp pn31 vbz ng1 n1 r-crq vvz p-acp pno12 d n1,
(79) sermon (DIV2)
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and maketh us to call upon God:
and makes us to call upon God:
cc vv2 pno12 pc-acp vvi p-acp np1:
(79) sermon (DIV2)
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but more directly is this point proved by that phrase, which Saint Iude here useth, praying in the Holy Ghost.
but more directly is this point proved by that phrase, which Saint Iude Here uses, praying in the Holy Ghost.
cc-acp av-dc av-j vbz d n1 vvd p-acp d n1, r-crq n1 np1 av vvz, vvg p-acp dt j n1.
(79) sermon (DIV2)
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And this yet farther confirmed, in that it is said; The Spirit in our hearts crieth, Abba Father.
And this yet farther confirmed, in that it is said; The Spirit in our hearts cries, Abba Father.
cc d av av-jc vvn, p-acp cst pn31 vbz vvn; dt n1 p-acp po12 n2 vvz, np1 n1.
(79) sermon (DIV2)
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And Paul layeth downe this point first, Affirmatively, saying, The Spirit helpeth our infirmities, and maketh intercession for us:
And Paul Layeth down this point First, Affirmatively, saying, The Spirit Helpeth our infirmities, and makes Intercession for us:
cc np1 vvz a-acp d n1 ord, av-j, vvg, dt n1 vvz po12 n2, cc vvz n1 p-acp pno12:
(79) sermon (DIV2)
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then Negatively, Wee know not what to pray:
then Negatively, we know not what to pray:
av av-j, pns12 vvb xx r-crq pc-acp vvi:
(79) sermon (DIV2)
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yet must wee not thinke, that the Holy Ghost doth indeed pray for us, as Christ doth,
yet must we not think, that the Holy Ghost does indeed pray for us, as christ does,
av vmb pns12 xx vvi, cst dt j n1 vdz av vvi p-acp pno12, c-acp np1 vdz,
(79) sermon (DIV2)
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or as one of us doth for another:
or as one of us does for Another:
cc c-acp pi pp-f pno12 vdz p-acp n-jn:
(79) sermon (DIV2)
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For then should the Holy Ghost bee our Mediator, (which was one of Arrius his heresies;) but the meaning is, that the Holy Ghost stirreth us up to pray,
For then should the Holy Ghost be our Mediator, (which was one of Arius his heresies;) but the meaning is, that the Holy Ghost stirs us up to pray,
c-acp av vmd dt j n1 vbb po12 n1, (r-crq vbds crd pp-f np1 po31 n2;) p-acp dt n1 vbz, cst dt j n1 vvz pno12 a-acp pc-acp vvi,
(79) sermon (DIV2)
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and putteth life into our dead and dull spirits, to make our prayers fervent. Well then, prayer is a gift of the Spirit;
and putteth life into our dead and dull spirits, to make our Prayers fervent. Well then, prayer is a gift of the Spirit;
cc vvz n1 p-acp po12 j cc j n2, pc-acp vvi po12 n2 j. uh-av av, n1 vbz dt n1 pp-f dt n1;
(79) sermon (DIV2)
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not common to all, but proper and peculiar to Gods elect, who have the Spirit of God:
not Common to all, but proper and peculiar to God's elect, who have the Spirit of God:
xx j p-acp d, cc-acp j cc j p-acp n2 vvb, r-crq vhb dt n1 pp-f np1:
(79) sermon (DIV2)
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if no man can say that Iesus is the Lord, but by the Holy Ghost: Surely, no man can pray and call upon God, but by the Spirit of God.
if no man can say that Iesus is the Lord, but by the Holy Ghost: Surely, no man can pray and call upon God, but by the Spirit of God.
cs dx n1 vmb vvi cst np1 vbz dt n1, cc-acp p-acp dt j n1: av-j, av-dx n1 vmb vvi cc vvi p-acp np1, cc-acp p-acp dt n1 pp-f np1.
(79) sermon (DIV2)
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Let us then labour for Gods sanctifying Spirit, and having it, Let us goe along with him,
Let us then labour for God's sanctifying Spirit, and having it, Let us go along with him,
vvb pno12 av vvi p-acp npg1 j-vvg n1, cc vhg pn31, vvb pno12 vvi a-acp p-acp pno31,
(79) sermon (DIV2)
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and follow his motions, powring forth those prayers which he suggesteth unto us:
and follow his motions, Pouring forth those Prayers which he suggests unto us:
cc vvi po31 n2, vvg av d n2 r-crq pns31 vvz p-acp pno12:
(79) sermon (DIV2)
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and let us take heed, that we grieve not the Holy Spirit of God, which is done by quenching the good motions thereof through our carelesnes;
and let us take heed, that we grieve not the Holy Spirit of God, which is done by quenching the good motions thereof through our carelessness;
cc vvb pno12 vvi n1, cst pns12 vvb xx dt j n1 pp-f np1, r-crq vbz vdn p-acp vvg dt j n2 av p-acp po12 n1;
(79) sermon (DIV2)
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or by resisting the Spirit through our rebellion. But yet note further, that howsoever prayer is attributed to the Spirit:
or by resisting the Spirit through our rebellion. But yet note further, that howsoever prayer is attributed to the Spirit:
cc p-acp vvg dt n1 p-acp po12 n1. p-acp av vvb av-jc, cst c-acp n1 vbz vvn p-acp dt n1:
(79) sermon (DIV2)
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yet it is a worke of the whole Trinity, & the Holy Trinity hath a hand in this holy exercise of prayer.
yet it is a work of the Whole Trinity, & the Holy Trinity hath a hand in this holy exercise of prayer.
av pn31 vbz dt n1 pp-f dt j-jn np1, cc dt j np1 vhz dt n1 p-acp d j n1 pp-f n1.
(79) sermon (DIV2)
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The holy Ghost frameth our requests, the Son offreth them to his Father, the Father accepteth them thus framed, and offered up;
The holy Ghost frameth our requests, the Son Offereth them to his Father, the Father Accepteth them thus framed, and offered up;
dt j n1 vvz po12 n2, dt n1 vvz pno32 p-acp po31 n1, dt n1 vvz pno32 av vvn, cc vvd a-acp;
(79) sermon (DIV2)
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For the works of the Trinity are invisible, yet distinguished so, that unto the Father is ascribed the originall & beginning of all actions.
For the works of the Trinity Are invisible, yet distinguished so, that unto the Father is ascribed the original & beginning of all actions.
c-acp dt n2 pp-f dt np1 vbr j, av vvn av, cst p-acp dt n1 vbz vvn dt j-jn cc n1 pp-f d n2.
(79) sermon (DIV2)
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Ille agit a se per Filium & Spiritum; he worketh of himselfe by the Son and the Spirit; Isle agit a se per Son & Spiritum; he works of himself by the Son and the Spirit;
fw-la fw-fr dt fw-la fw-la fw-la cc fw-la; pns31 vvz pp-f px31 p-acp dt n1 cc dt n1;
(79) sermon (DIV2)
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to the Sonne, is ascribed the disposing of the action, from the Father, by the Spirit:
to the Son, is ascribed the disposing of the actium, from the Father, by the Spirit:
p-acp dt n1, vbz vvn dt n-vvg pp-f dt n1, p-acp dt n1, p-acp dt n1:
(79) sermon (DIV2)
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to the Holy Ghost, is attributed the consummating, and as it were perfecting of things, seeing he worketh from the Father and the Sonne : Pater agit ase, Filius per se, Spiritus Sanctus, à Patre & Filio:
to the Holy Ghost, is attributed the consummating, and as it were perfecting of things, seeing he works from the Father and the Son: Pater agit ase, Filius per se, Spiritus Sanctus, à Patre & Filio:
p-acp dt j n1, vbz vvn dt vvg, cc c-acp pn31 vbdr vvg pp-f n2, vvg pns31 vvz p-acp dt n1 cc dt n1: fw-la fw-fr n1, fw-la fw-la fw-la, fw-la fw-la, fw-fr np1 cc fw-la:
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The Father worketh by himselfe, the Sonne by him, the Holy Ghost, from the Father and the Sonne:
The Father works by himself, the Son by him, the Holy Ghost, from the Father and the Son:
dt n1 vvz p-acp px31, dt n1 p-acp pno31, dt j n1, p-acp dt n1 cc dt n1:
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so that prayer is a worke of the Trinity, as are all good works. O noble worke, ad quod tanti artifices concurrunt!
so that prayer is a work of the Trinity, as Are all good works. O noble work, ad quod tanti artifices concurrunt!
av cst n1 vbz dt n1 pp-f dt np1, c-acp vbr d j n2. sy j n1, fw-la fw-la fw-la fw-la fw-la!
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to the performing whereof so many Artisans doe concurre and meet!
to the performing whereof so many Artisans do concur and meet!
p-acp dt vvg c-crq av d n2 vdb vvi cc vvb!
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the Omnipotency of the Father, the wisdome of the Son, and goodnesse of the Holy Ghost;
the Omnipotency of the Father, the Wisdom of the Son, and Goodness of the Holy Ghost;
dt n1 pp-f dt n1, dt n1 pp-f dt n1, cc n1 pp-f dt j n1;
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where goodnesse willeth, wisdom disposeth, Omnipotency performeth;
where Goodness wills, Wisdom Disposeth, Omnipotency Performeth;
c-crq n1 vvz, n1 vvz, n1 vvz;
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potens est, sapiens est, bonus est, & tamen unus Deus est, qui omnia in omnibus operatur: potens est, sapiens est, bonus est, & tamen Unus Deus est, qui omnia in omnibus operatur:
fw-la fw-la, fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la:
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hee is mighty, hee is wise, hee is good, and yet but one God that worketh all in all.
he is mighty, he is wise, he is good, and yet but one God that works all in all.
pns31 vbz j, pns31 vbz j, pns31 vbz j, cc av p-acp crd np1 cst vvz d p-acp d.
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Or these words, Orate in spiritu: Pray in the spirit, may bee meant of the quality of prayer, that it must be spirituall, not carnall;
Or these words, Orate in spiritu: Pray in the Spirit, may be meant of the quality of prayer, that it must be spiritual, not carnal;
cc d n2, fw-la p-acp fw-la: vvb p-acp dt n1, vmb vbi vvn pp-f dt n1 pp-f n1, cst pn31 vmb vbi j, xx j;
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proceed from the heart, not from the lippes; from the soule, not the mouth only.
proceed from the heart, not from the lips; from the soul, not the Mouth only.
vvb p-acp dt n1, xx p-acp dt n2; p-acp dt n1, xx dt n1 av-j.
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Hence is it, that they which pray in the Spirit, are said to powre out their soules and their heart unto God:
Hence is it, that they which pray in the Spirit, Are said to pour out their Souls and their heart unto God:
av vbz pn31, cst pns32 r-crq vvb p-acp dt n1, vbr vvn pc-acp vvi av po32 n2 cc po32 n1 p-acp np1:
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The Virgin Mary (who without all question praised God in the Spirit) saith, My soule magnifieth the Lord, my Spirit rejoiceth in God:
The Virgae Marry (who without all question praised God in the Spirit) Says, My soul magnifieth the Lord, my Spirit rejoices in God:
dt n1 uh (r-crq p-acp d n1 vvn np1 p-acp dt n1) vvz, po11 n1 vvz dt n1, po11 n1 vvz p-acp np1:
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And Paul telleth us, that the Spirit maketh intercession, with groanes. Now groanes proceed from the heart and Spirit; And Paul Telleth us, that the Spirit makes Intercession, with groans. Now groans proceed from the heart and Spirit;
cc np1 vvz pno12, cst dt n1 vvz n1, p-acp n2. av n2 vvb p-acp dt n1 cc n1;
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not from the tongue and lippes.
not from the tongue and lips.
xx p-acp dt n1 cc n2.
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And the Apostle telleth us, that the Spirit which crieth Abba Father, is sent into our hearts.
And the Apostle Telleth us, that the Spirit which cries Abba Father, is sent into our hearts.
cc dt n1 vvz pno12, cst dt n1 r-crq vvz np1 n1, vbz vvn p-acp po12 n2.
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The Iewes prayed with their lippes; but not with their hearts:
The Iewes prayed with their lips; but not with their hearts:
dt np2 vvd p-acp po32 n2; cc-acp xx p-acp po32 n2:
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therefore God complaineth of them, saying, This people draw neere unto mee with their lippes, but their hearts are farre from me:
Therefore God Complaineth of them, saying, This people draw near unto me with their lips, but their hearts Are Far from me:
av np1 vvz pp-f pno32, vvg, d n1 vvi av-j p-acp pno11 p-acp po32 n2, cc-acp po32 n2 vbr av-j p-acp pno11:
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Our prayers must be fervent like the spirit:
Our Prayers must be fervent like the Spirit:
po12 n2 vmb vbi j av-j dt n1:
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Be fervent in spirit (saith the Apostle;) our hearts in prayer must be lifted up to God;Be fervent in Spirit (Says the Apostle;) our hearts in prayer must be lifted up to God;
vbb j p-acp n1 (vvz dt n1;) po12 n2 p-acp n1 vmb vbi vvn a-acp p-acp np1;
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the heart of man, is as it were Gods chaire of estate, whereunto no creature can come;
the heart of man, is as it were God's chair of estate, whereunto no creature can come;
dt n1 pp-f n1, vbz c-acp pn31 vbdr npg1 n1 pp-f n1, c-crq dx n1 vmb vvi;
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it is proper to God alone, it is his Palace wherein hee most delighteth, wherfore Gods Spirit maketh his abode there,
it is proper to God alone, it is his Palace wherein he most delights, Wherefore God's Spirit makes his Abided there,
pn31 vbz j p-acp np1 av-j, pn31 vbz po31 n1 c-crq pns31 av-ds vvz, c-crq npg1 n1 vvz po31 n1 a-acp,
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and stirreth it up to pray.
and stirs it up to pray.
cc vvz pn31 a-acp pc-acp vvi.
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The prayer that commeth not from the heart and spirit, it is a key cold prayer:
The prayer that comes not from the heart and Spirit, it is a key cold prayer:
dt n1 cst vvz xx p-acp dt n1 cc n1, pn31 vbz dt n1 j-jn n1:
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it is frozen before it commeth half-way to heaven.
it is frozen before it comes halfway to heaven.
pn31 vbz vvn p-acp pn31 vvz n1 p-acp n1.
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David, to note his earnestnes in prayer, said, that he rored, he spake not, but rored, cried out;David, to note his earnestness in prayer, said, that he roared, he spoke not, but roared, cried out;
np1, pc-acp vvi po31 n1 p-acp n1, vvd, cst pns31 vvd, pns31 vvd xx, cc-acp vvd, vvd av;
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and indeed the Spirit of God is a crying Spirit, not a cold spirit.
and indeed the Spirit of God is a crying Spirit, not a cold Spirit.
cc av dt n1 pp-f np1 vbz dt vvg n1, xx dt j-jn n1.
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Hereby then may wee judge, whether the Spirit of God bee in us, and move us to pray, or no:
Hereby then may we judge, whither the Spirit of God be in us, and move us to pray, or no:
av av vmb pns12 vvi, cs dt n1 pp-f np1 vbb p-acp pno12, cc vvb pno12 pc-acp vvi, cc dx:
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If thy prayer come but from the teeth, though it be never so well framed in regard of words,
If thy prayer come but from the teeth, though it be never so well framed in regard of words,
cs po21 n1 vvn p-acp p-acp dt n2, cs pn31 vbb av-x av av vvn p-acp n1 pp-f n2,
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and though thy gestures bee never so reverent and humble, yet all is nothing, the Spirit of God hath no part in this worke:
and though thy gestures be never so reverend and humble, yet all is nothing, the Spirit of God hath no part in this work:
cc cs po21 n2 vbb av-x av j cc j, av d vbz pix, dt n1 pp-f np1 vhz dx n1 p-acp d n1:
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if thy spirit pray not, thou doest but babble; a kind of praying condemned by our Saviour:
if thy Spirit pray not, thou dost but babble; a kind of praying condemned by our Saviour:
cs po21 n1 vvb xx, pns21 vd2 p-acp n1; dt n1 pp-f vvg vvn p-acp po12 n1:
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Paul would have us to pray in the Spirit, and to pray with the understanding; that is, earnestly from the heart, and yet intelligibly of the Church and congregation; Paul would have us to pray in the Spirit, and to pray with the understanding; that is, earnestly from the heart, and yet intelligibly of the Church and congregation;
np1 vmd vhi pno12 p-acp vvb p-acp dt n1, cc pc-acp vvi p-acp dt n1; cst vbz, av-j p-acp dt n1, cc av av-j pp-f dt n1 cc n1;
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he had reference to this, when writing to the Saints of Ephesus, he biddeth them, to be filled with the Spirit, speaking unto your selves, (saith hee) in Psalmes and Hymnes, and spirituall songs, singing and making melody to God in your hearts.
he had Referente to this, when writing to the Saints of Ephesus, he bids them, to be filled with the Spirit, speaking unto your selves, (Says he) in Psalms and Hymns, and spiritual songs, singing and making melody to God in your hearts.
pns31 vhd n1 p-acp d, c-crq vvg p-acp dt n2 pp-f np1, pns31 vvz pno32, pc-acp vbi vvn p-acp dt n1, vvg p-acp po22 n2, (vvz pns31) p-acp n2 cc n2, cc j n2, vvg cc vvg n1 p-acp np1 p-acp po22 n2.
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Hearty singing, hearty praying, hearty speaking unto God, is the thing that God accepteth;
Hearty singing, hearty praying, hearty speaking unto God, is the thing that God Accepteth;
j n-vvg, j vvg, j vvg p-acp np1, vbz dt n1 cst np1 vvz;
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so they carry prayer without all devotion; verball, vocall prayers can obtaine nothing of God.
so they carry prayer without all devotion; verbal, vocal Prayers can obtain nothing of God.
av pns32 vvb n1 p-acp d n1; j, j n2 vmb vvi pix pp-f np1.
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My Sonne (saith hee) give mee thy heart. It is of the essence of prayer to be hearty, spirituall, and servent. My Son (Says he) give me thy heart. It is of the essence of prayer to be hearty, spiritual, and servient.
po11 n1 (vvz pns31) vvb pno11 po21 n1. pn31 vbz pp-f dt n1 pp-f n1 pc-acp vbi j, j, cc n1.
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As a painted fire, is no fire, a dead man, no man; so a cold lip-labour prayer, no prayer;
As a painted fire, is no fire, a dead man, no man; so a cold lip-labour prayer, no prayer;
p-acp dt j-vvn n1, vbz dx n1, dt j n1, dx n1; av dt j-jn n1 n1, dx n1;
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in a painted fire there is no heate, in a dead man, no life, in a cold prayer, no devotion, no blessing:
in a painted fire there is no heat, in a dead man, no life, in a cold prayer, no devotion, no blessing:
p-acp dt j-vvn n1 pc-acp vbz dx n1, p-acp dt j n1, dx n1, p-acp dt j-jn n1, dx n1, dx n1:
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The prayer of the righteous availeth much, if it bee fervent; it is that, that makes and marres all. The prayer of the righteous availeth much, if it be fervent; it is that, that makes and mars all.
dt n1 pp-f dt j vvz d, cs pn31 vbb j; pn31 vbz d, cst vvz cc vvz d.
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And he exemplifieth this, by the prayer of Elias, hee prayed, that it might not raine, and it rained not on the earth for three yeeres and six moneths:
And he exemplifieth this, by the prayer of Elias, he prayed, that it might not rain, and it reigned not on the earth for three Years and six months:
cc pns31 vvz d, p-acp dt n1 pp-f np1, pns31 vvd, cst pn31 vmd xx vvi, cc pn31 vvd xx p-acp dt n1 p-acp crd n2 cc crd n2:
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and he prayed againe, & Heaven gave rayne, & the earth brought forth her fruit. A cold prayer could not have locked up heaven three yeeres, nor opened heaven;and he prayed again, & Heaven gave rain, & the earth brought forth her fruit. A cold prayer could not have locked up heaven three Years, nor opened heaven;
cc pns31 vvd av, cc n1 vvd n1, cc dt n1 vvd av po31 n1. dt j-jn n1 vmd xx vhi vvn a-acp n1 crd n2, ccx vvd n1;
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such a prayer made Hanna, 1. Sam. 2. her lippes went: yet spake nothing; Loquebatur non voce, sed corde, prece occulta, sed manifesta fide;
such a prayer made Hannah, 1. Sam. 2. her lips went: yet spoke nothing; Loquebatur non voce, sed cord, prece Hidden, sed Manifesta fide;
d dt n1 vvd np1, crd np1 crd po31 n2 vvd: av vvd pix; fw-la fw-fr fw-mi, fw-la n1, n1 fw-la, fw-la fw-la fw-la;
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She spake not with the mouth, but with the heart, her prayer was hid, her faith made manifest:
She spoke not with the Mouth, but with the heart, her prayer was hid, her faith made manifest:
pns31 vvd xx p-acp dt n1, cc-acp p-acp dt n1, po31 n1 vbds vvn, po31 n1 vvd j:
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such a prayer made Moses, yet spake not a word with his mouth, his heart spake, but his tongue was silent:
such a prayer made Moses, yet spoke not a word with his Mouth, his heart spoke, but his tongue was silent:
d dt n1 vvd np1, av vvd xx dt n1 p-acp po31 n1, po31 n1 vvd, cc-acp po31 n1 vbds j:
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such must our prayers bee, or els they rebound backe againe, as a tennis ball; yea they turne to bee sinne unto us.
such must our Prayers be, or Else they rebound back again, as a Tennis ball; yea they turn to be sin unto us.
d vmb po12 n2 vbi, cc av pns32 vvb av av, c-acp dt n1 n1; uh pns32 vvb pc-acp vbi n1 p-acp pno12.
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What? Is hony turned into gall? And balme into wormewood? Is treakle become poyson? is prayer become sin? Yea a plaine sinne, a notable sinne,
What? Is honey turned into Gall? And balm into wormwood? Is Treakle become poison? is prayer become since? Yea a plain sin, a notable sin,
q-crq? vbz n1 vvn p-acp n1? cc n1 p-acp n1? vbz n1 vvn n1? vbz n1 vvn n1? uh dt j n1, dt j n1,
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if wee doe it not rightly: quot preces, tot peccata. As physicke killeth the body, if it worke not in the body:
if we do it not rightly: quot preces, tot Peccata. As physic kills the body, if it work not in the body:
cs pns12 vdb pn31 xx av-jn: fw-la fw-la, fw-la n1. p-acp n1 vvz dt n1, cs pn31 vvb xx p-acp dt n1:
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so prayer killeth the soule, if it proceed not aright from the soule: For we have two Axiomes in Divinity. 1. That God regardeth not only the matter, but the manner.
so prayer kills the soul, if it proceed not aright from the soul: For we have two Axioms in Divinity. 1. That God Regardeth not only the matter, but the manner.
av n1 vvz dt n1, cs pn31 vvb xx av p-acp dt n1: c-acp pns12 vhb crd n2 p-acp n1. crd cst np1 vvz xx av-j dt n1, cc-acp dt n1.
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2. Quod non actibus, sed finibus pensantur officia; That duties are esteemed not by their acts, but by their ends.
2. Quod non actibus, sed finibus pensantur Offices; That duties Are esteemed not by their acts, but by their ends.
crd fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la; cst n2 vbr vvn xx p-acp po32 n2, cc-acp p-acp po32 n2.
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The manner must be good, and the end good.
The manner must be good, and the end good.
dt n1 vmb vbi j, cc dt n1 j.
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The Church of Rome saith, that virtualis intentio nonex necessitate requiritur in precibus, sed actualis intentio:
The Church of Rome Says, that virtualis Intentio nonex necessitate requiritur in precibus, sed actualis Intentio:
dt n1 pp-f np1 vvz, cst fw-la fw-la fw-la n1 fw-la p-acp fw-la, fw-la fw-la fw-la:
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a vertuous intent is not of necessity required in prayer, but an actuall.
a virtuous intent is not of necessity required in prayer, but an actual.
dt j n1 vbz xx pp-f n1 vvn p-acp n1, cc-acp dt j.
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But better said the Papist Criton, who said, that God loved better Adverbes, then Nownes, not to pray only, but to praywell: Non bonum, sed bene agere:
But better said the Papist Criton, who said, that God loved better Adverbs, then Nouns, not to pray only, but to praywell: Non bonum, sed bene agere:
p-acp j vvd dt njp np1, r-crq vvd, cst np1 vvd j np1, cs n2, xx pc-acp vvi av-j, cc-acp pc-acp vvi: fw-fr fw-la, fw-la fw-la fw-la:
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Not to doe good, but to doe it well: for wee may doe bona, good things, and yet goe to hell:
Not to do good, but to do it well: for we may do Bona, good things, and yet go to hell:
xx pc-acp vdi j, cc-acp pc-acp vdi pn31 av: c-acp pns12 vmb vdi fw-la, j n2, cc av vvb p-acp n1:
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as mē carry fire in a flint, and perfume in a pomander; the one without heate, the other without smell;
as men carry fire in a flint, and perfume in a pomander; the one without heat, the other without smell;
c-acp n2 vvb n1 p-acp dt n1, cc vvi p-acp dt n1; dt pi p-acp n1, dt j-jn p-acp n1;
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as did the Pharises, Oratio nec timida, nec temeraria, nec tepida sit: Prayer must be neither false-hearted, nor foole-hardy, nor luke-warme: Oratio timida coelos non penetrat:
as did the Pharisees, Oratio nec Timida, nec temeraria, nec Tepida sit: Prayer must be neither False-hearted, nor foolhardy, nor lukewarm: Oratio Timida Coelos non penetrate:
c-acp vdd dt np2, np1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la: n1 vmb vbi dx j, ccx j, ccx j: np1 fw-la fw-la fw-fr vvi:
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A false-hearted prayer cannot pierce the Heavens; temeraria resilet ut pila palmaria: a foole-hardy, a rash prayer reboundeth backe againe like an hand-ball;
A False-hearted prayer cannot pierce the Heavens; temeraria resilet ut Pila palmaria: a foolhardy, a rash prayer reboundeth back again like an handball;
dt j n1 vmbx vvi dt n2; fw-la n1 fw-la fw-la fw-la: dt j, dt j n1 vvz av av av-j dt n1;
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tepida frigescit, conglaciatur, priusquam coelos ascendit: the luke-warme prayer is cooled and frozen up, before it can get heaven.Tepida frigescit, conglaciatur, priusquam Coelos ascendit: the lukewarm prayer is cooled and frozen up, before it can get heaven.
fw-la fw-la, fw-la, fw-la fw-la fw-la: dt j n1 vbz vvn cc vvn a-acp, c-acp pn31 vmb vvi n1.
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In prayer, two things are required, Tempus, & cor: time, and the heart: much businesse steales away the time, and a multitude of cogitations, the heart:
In prayer, two things Are required, Tempus, & cor: time, and the heart: much business steals away the time, and a multitude of cogitations, the heart:
p-acp n1, crd n2 vbr vvn, np1, cc fw-la: n1, cc dt n1: d n1 vvz av dt n1, cc dt n1 pp-f n2, dt n1:
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so that we cannot conferre quietly with God. Here therefore the prayers of the wicked are rejected.
so that we cannot confer quietly with God. Here Therefore the Prayers of the wicked Are rejected.
av cst pns12 vmbx vvi av-jn p-acp np1. av av dt n2 pp-f dt j vbr vvn.
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I will (saith Paul) that men pray every where, lifting up pure hands to God, without wrath or doubting; but the hands which they lift up in prayer, are impure hands, I will (Says Paul) that men pray every where, lifting up pure hands to God, without wrath or doubting; but the hands which they lift up in prayer, Are impure hands,
pns11 vmb (vvz np1) d n2 vvb d c-crq, vvg a-acp j n2 p-acp np1, p-acp n1 cc vvg; p-acp dt n2 r-crq pns32 vvd a-acp p-acp n1, vbr j n2,
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and so are the hearts also. Pretily said Bias to the Grecians in a naufrage, in a ship-wracke, when they prayed,
and so Are the hearts also. Prettily said Bias to the Greeks in a naufrage, in a shipwreck, when they prayed,
cc av vbr dt n2 av. av-j vvd n1 p-acp dt njp2 p-acp dt n1, p-acp dt n1, c-crq pns32 vvd,
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10046
and cried out to their gods, Silete, ne orate, ne dij, vos nebulones, hîc navigantes sentiant:
and cried out to their God's, Silent, ne orate, ne dij, vos Nebulones, hîc Navigators Sentient:
cc vvd av p-acp po32 n2, j, fw-la fw-la, fw-la fw-la, fw-fr fw-gr, fw-la fw-la j:
(79) sermon (DIV2)
1188
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10047
Be silent, pray not, that the gods may not understand, that you like roguish robbing rascals are here sayling.
Be silent, pray not, that the God's may not understand, that you like roguish robbing rascals Are Here sailing.
vbb j, vvb xx, cst dt n2 vmb xx vvi, cst pn22 vvb j vvg n2 vbr av vvg.
(79) sermon (DIV2)
1188
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10048
Alas, wee tumble out our prayers, as a Beares whelpe; they are like arrowes without heads, that cannot pierce;
Alas, we tumble out our Prayers, as a Bears whelp; they Are like arrows without Heads, that cannot pierce;
np1, pns12 vvb av po12 n2, c-acp dt ng1 n1; pns32 vbr j n2 p-acp n2, cst vmbx vvi;
(79) sermon (DIV2)
1188
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10049
like swords without edge, that cannot cut; they be too blunt to obtaine any thing of God:
like swords without edge, that cannot Cut; they be too blunt to obtain any thing of God:
j n2 p-acp n1, cst vmbx vvi; pns32 vbb av j pc-acp vvi d n1 pp-f np1:
(79) sermon (DIV2)
1188
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10050
they have no wings to mount up to heaven; We aske and receive not, because wee aske amisse.
they have no wings to mount up to heaven; We ask and receive not, Because we ask amiss.
pns32 vhb dx n2 pc-acp vvi a-acp p-acp n1; pns12 vvb cc vvb xx, c-acp pns12 vvb av.
(79) sermon (DIV2)
1188
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10051
We do either postulare non postulanda: we aske things that are not to bee asked; or else, when wee aske them, wee pray not in the holy Ghost.
We do either postulare non postulanda: we ask things that Are not to be asked; or Else, when we ask them, we pray not in the holy Ghost.
pns12 vdb av-d fw-la fw-fr fw-la: pns12 vvb n2 cst vbr xx pc-acp vbi vvn; cc av, c-crq pns12 vvb pno32, pns12 vvb xx p-acp dt j n1.
(79) sermon (DIV2)
1188
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10052
Oh that all men knew this, that all England had learned, that not all prayers,
O that all men knew this, that all England had learned, that not all Prayers,
uh cst d n2 vvd d, cst d np1 vhd vvn, cst xx d n2,
(79) sermon (DIV2)
1189
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10053
but spirituall prayers are accepted of God! but wee are ignorant, and will be ignorant still;
but spiritual Prayers Are accepted of God! but we Are ignorant, and will be ignorant still;
cc-acp j n2 vbr vvn pp-f np1 cc-acp pns12 vbr j, cc vmb vbi j av;
(79) sermon (DIV2)
1189
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10054
filthy and will bee filthy still. But let us amend this fault, & learne at last to pray:
filthy and will be filthy still. But let us amend this fault, & Learn At last to pray:
j cc vmb vbi j av. p-acp vvb pno12 vvi d n1, cc vvi p-acp ord pc-acp vvi:
(79) sermon (DIV2)
1189
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10055
for prayer is good, so that it be a true reflexion of the soule, from the feeling of Gods mercies, and our owne wants:
for prayer is good, so that it be a true reflection of the soul, from the feeling of God's Mercies, and our own Wants:
p-acp n1 vbz j, av cst pn31 vbb dt j n1 pp-f dt n1, p-acp dt n-vvg pp-f npg1 n2, cc po12 d n2:
(79) sermon (DIV2)
1190
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10056
God hath promised us all good things under his hand and seale;
God hath promised us all good things under his hand and seal;
np1 vhz vvn pno12 d j n2 p-acp po31 n1 cc vvi;
(79) sermon (DIV2)
1190
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10057
but yet with a condition, so that wee pray truly, and aske them as we should:
but yet with a condition, so that we pray truly, and ask them as we should:
cc-acp av p-acp dt n1, av cst pns12 vvb av-j, cc vvi pno32 c-acp pns12 vmd:
(79) sermon (DIV2)
1190
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10058
The Lord is neere to all them that call upon him, yea unto all such as call upon him faithfully: For many carry prayer in their mouthes, The Lord is near to all them that call upon him, yea unto all such as call upon him faithfully: For many carry prayer in their mouths,
dt n1 vbz av-j p-acp d pno32 cst vvb p-acp pno31, uh p-acp d d c-acp vvb p-acp pno31 av-j: p-acp d vvb n1 p-acp po32 n2,
(79) sermon (DIV2)
1190
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10061
When yee stretch out your hands, I will hide mine eyes from you (saith God) and though yee make many prayers, I will not heare. When ye stretch out your hands, I will hide mine eyes from you (Says God) and though ye make many Prayers, I will not hear.
c-crq pn22 vvb av po22 n2, pns11 vmb vvi po11 n2 p-acp pn22 (vvz np1) cc cs pn22 vvb d n2, pns11 vmb xx vvi.
(79) sermon (DIV2)
1190
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10062
THE THREE AND THIRTIETH SERMON. VERS. XXI. And keep your selves in the Love of God, &c. FRom faith he came unto prayer;
THE THREE AND THIRTIETH SERMON. VERS. XXI. And keep your selves in the Love of God, etc. FRom faith he Come unto prayer;
dt crd cc ord n1. fw-la. np1. cc vvb po22 n2 p-acp dt n1 pp-f np1, av p-acp n1 pns31 vvd p-acp n1;
(80) sermon (DIV2)
1190
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10063
frō prayer he commeth now to love: bie est enim aurea catena: for this is a goldē chaine, every linke is one within another;
from prayer he comes now to love: bye est enim Aurea catena: for this is a golden chain, every link is one within Another;
p-acp n1 pns31 vvz av pc-acp vvi: vvb fw-la fw-la fw-la fw-la: p-acp d vbz dt j n1, d n1 vbz pi p-acp n-jn;
(80) sermon (DIV2)
1192
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10064
these three goe together, like the three Angels that came to Lot; like the three graces that are inseparable;
these three go together, like the three Angels that Come to Lot; like the three graces that Are inseparable;
d crd vvi av, av-j dt crd n2 cst vvd p-acp n1; av-j dt crd n2 cst vbr j;
(80) sermon (DIV2)
1192
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10065
or like the three Worthies who brake thorow the host of the Philistins. Faith begetteth prayer, and prayer strengtheneth the faith;
or like the three Worthies who brake thorough the host of the philistines. Faith begetteth prayer, and prayer strengtheneth the faith;
cc av-j dt crd n2-jn r-crq vvd p-acp dt n1 pp-f dt njp2. n1 vvz n1, cc n1 vvz dt n1;
(80) sermon (DIV2)
1192
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10066
and neither of these can stand without love:
and neither of these can stand without love:
cc av-dx pp-f d vmb vvi p-acp n1:
(80) sermon (DIV2)
1192
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10067
prayer and love be as the two mighty rivers, named in Genesis, Pishon and Gihon; and faith as the garden of Eden, out of which they flow,
prayer and love be as the two mighty Rivers, nam in Genesis, Pishon and Gihon; and faith as the garden of Eden, out of which they flow,
n1 cc n1 vbb p-acp dt crd j n2, vvn p-acp n1, np1 cc np1; cc n1 p-acp dt n1 pp-f np1, av pp-f r-crq pns32 vvb,
(80) sermon (DIV2)
1192
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10068
or the sea, into which they runne, and where all of them jointly doe end their course.
or the sea, into which they run, and where all of them jointly do end their course.
cc dt n1, p-acp r-crq pns32 vvb, cc c-crq d pp-f pno32 av-j vdb vvi po32 n1.
(80) sermon (DIV2)
1192
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10069
Love is a chiefe, a principall vertue;
Love is a chief, a principal virtue;
n1 vbz dt j-jn, dt j-jn n1;
(80) sermon (DIV2)
1192
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10070
Faith and Love, the one with God, the other with men bee as the roote and the branch;
Faith and Love, the one with God, the other with men be as the root and the branch;
n1 cc n1, dt pi p-acp np1, dt j-jn p-acp n2 vbb p-acp dt n1 cc dt n1;
(80) sermon (DIV2)
1192
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10071
as the mother and the daughter;
as the mother and the daughter;
c-acp dt n1 cc dt n1;
(80) sermon (DIV2)
1192
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10072
as the foundation and pillars of all Christian buildings ▪ the end of all is Love;
as the Foundation and pillars of all Christian buildings ▪ the end of all is Love;
c-acp dt n1 cc n2 pp-f d njp n2 ▪ dt n1 pp-f d vbz n1;
(80) sermon (DIV2)
1192
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10073
the end of the first table, the Love of God; the end of the second, the love of man;
the end of the First table, the Love of God; the end of the second, the love of man;
dt n1 pp-f dt ord n1, dt n1 pp-f np1; dt n1 pp-f dt ord, dt n1 pp-f n1;
(80) sermon (DIV2)
1192
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10074
so saith the Holy Ghost, The end of the Commandement is Love out of a pure heart, out of a good conscience, and out of a faith not fained.
so Says the Holy Ghost, The end of the Commandment is Love out of a pure heart, out of a good conscience, and out of a faith not feigned.
av vvz dt j n1, dt n1 pp-f dt n1 vbz n1 av pp-f dt j n1, av pp-f dt j n1, cc av pp-f dt n1 xx vvn.
(80) sermon (DIV2)
1192
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10075
Whatsoever precept or commandement is in the Scripture, it hath relation to Love; For be that loveth another, fulfilleth the Law.
Whatsoever precept or Commandment is in the Scripture, it hath Relation to Love; For be that loves Another, fulfilleth the Law.
r-crq n1 cc n1 vbz p-acp dt n1, pn31 vhz n1 pc-acp vvi; p-acp vbi cst vvz j-jn, vvz dt n1.
(80) sermon (DIV2)
1192
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10076
Christianity is where the Spirit is, and where the Spirit is, there is Love;
Christianity is where the Spirit is, and where the Spirit is, there is Love;
np1 vbz c-crq dt n1 vbz, cc c-crq dt n1 vbz, pc-acp vbz n1;
(80) sermon (DIV2)
1192
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10077
For, God is Love, and he that dwelleth in Love, dwelleth in God, and God in him. Austen saith;
For, God is Love, and he that dwells in Love, dwells in God, and God in him. Austen Says;
c-acp, np1 vbz n1, cc pns31 cst vvz p-acp n1, vvz p-acp np1, cc np1 p-acp pno31. np1 vvz;
(80) sermon (DIV2)
1192
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10078
that a man may have baptisme, and yet bee wicked; prophecy, and yet be wicked; take the Sacrament of the body and bloud of the Lord, and yet be wicked;
that a man may have Baptism, and yet be wicked; prophecy, and yet be wicked; take the Sacrament of the body and blood of the Lord, and yet be wicked;
cst dt n1 vmb vhi n1, cc av vbi j; n1, cc av vbi j; vvb dt n1 pp-f dt n1 cc n1 pp-f dt n1, cc av vbi j;
(80) sermon (DIV2)
1192
Page 423
10079
be named a Christian, and yet bee wicked: Habere Sacramenta ista omnia, & malus esse potest;
be nam a Christian, and yet be wicked: Habere Sacraments ista omnia, & malus esse potest;
vbb vvn dt njp, cc av vbi j: fw-la np1 fw-la fw-la, cc fw-la fw-la fw-la;
(80) sermon (DIV2)
1192
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10080
habere autem charitatem, & malus esse non potest; He may have all these Sacraments, and yet be wicked;habere autem charitatem, & malus esse non potest; He may have all these Sacraments, and yet be wicked;
fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la; pns31 vmb vhi d d n2, cc av vbi j;
(80) sermon (DIV2)
1192
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10081
but if he have Love, hee cannot be wicked.
but if he have Love, he cannot be wicked.
cc-acp cs pns31 vhb n1, pns31 vmbx vbi j.
(80) sermon (DIV2)
1192
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10082
Paul reckoning up the fruits of the Spirit, he nameth Love, first, as the Gentleman-Vsher to goe before them all:Paul reckoning up the fruits of the Spirit, he names Love, First, as the Gentleman-Vsher to go before them all:
np1 vvg a-acp dt n2 pp-f dt n1, pns31 vvz n1, ord, c-acp dt n1 pc-acp vvi p-acp pno32 d:
(80) sermon (DIV2)
1192
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10083
The fruites of the Spirit (saith hee) is Love, joy, peace, &c. For as Manna excelled all bread; The fruits of the Spirit (Says he) is Love, joy, peace, etc. For as Manna excelled all bred;
dt n2 pp-f dt n1 (vvz pns31) vbz n1, n1, n1, av c-acp p-acp n1 vvd d n1;
(80) sermon (DIV2)
1192
Page 423
10084
as Aarons rod did eate up the rods of the sorcerers;
as Aaron's rod did eat up the rods of the sorcerers;
c-acp npg1 n1 vdd vvi a-acp dt n2 pp-f dt n2;
(80) sermon (DIV2)
1192
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10085
as Gedeons sword passed all the swords of the Madianites; so Love passeth all other vertues.
as Gedeons sword passed all the swords of the Midianites; so Love passes all other Virtues.
c-acp np1 n1 vvd d dt n2 pp-f dt np2; av n1 vvz d j-jn n2.
(80) sermon (DIV2)
1192
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10086
All our bebts should stand in Love;
All our bebts should stand in Love;
av-d po12 n2 vmd vvi p-acp n1;
(80) sermon (DIV2)
1192
Page 423
10087
so saith the Apostle, Owe nothing to any man but this, that yee love one another.
so Says the Apostle, Owe nothing to any man but this, that ye love one Another.
av vvz dt n1, vvb pix p-acp d n1 p-acp d, cst pn22 vvb pi j-jn.
(80) sermon (DIV2)
1192
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10088
Our debts were soone paid, and our Executors should bee soone discharged, if this were: of this debt we can never be discharged, so long as we live.
Our debts were soon paid, and our Executors should be soon discharged, if this were: of this debt we can never be discharged, so long as we live.
po12 n2 vbdr av vvn, cc po12 n2 vmd vbi av vvn, cs d vbdr: pp-f d n1 pns12 vmb av-x vbi vvn, av av-j c-acp pns12 vvb.
(80) sermon (DIV2)
1192
Page 423
10089
The journey of Israel was ended in forty yeeres;
The journey of Israel was ended in forty Years;
dt n1 pp-f np1 vbds vvn p-acp crd n2;
(80) sermon (DIV2)
1192
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10090
Herods temple was built & finished in six & forty yeeres, Noahs Arke was perfited in an 120. yeeres;Herods temple was built & finished in six & forty Years, Noahs Ark was perfited in an 120. Years;
npg1 n1 vbds vvn cc vvn p-acp crd cc crd n2, npg1 n1 vbds vvn p-acp dt crd n2;
(80) sermon (DIV2)
1192
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10091
but this debt is never ended. Beloved (saith S. Iohn) let us love one another;
but this debt is never ended. beloved (Says S. John) let us love one Another;
cc-acp d n1 vbz av-x vvn. vvn (vvz np1 np1) vvb pno12 vvi pi j-jn;
(80) sermon (DIV2)
1192
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10092
for Love commeth of God, & every one that loveth, is borne of God, & knowith God:
for Love comes of God, & every one that loves, is born of God, & Knoweth God:
p-acp n1 vvz pp-f np1, cc d pi cst vvz, vbz vvn pp-f np1, cc vvz np1:
(80) sermon (DIV2)
1192
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10093
but hee that loveth not, knoweth not God, for God is Love. S. Peter naming many vertues, maketh up the measure, and ends in love;but he that loves not, Knoweth not God, for God is Love. S. Peter naming many Virtues, makes up the measure, and ends in love;
cc-acp pns31 cst vvz xx, vvz xx np1, c-acp np1 vbz n1. np1 np1 vvg d n2, vvz a-acp dt n1, cc vvz p-acp n1;
(80) sermon (DIV2)
1192
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10094
Ioyne (saith he) vertue with your faith; & with vert•e, knowledge, & with knowledge, temperance; and with temperance, patience; and with patience, godlinesse; and with godlinesse, brotherly kindnesse; and with brotherly kindnesse, Love. Join (Says he) virtue with your faith; & with vert•e, knowledge, & with knowledge, temperance; and with temperance, patience; and with patience, godliness; and with godliness, brotherly kindness; and with brotherly kindness, Love.
vvb (vvz pns31) n1 p-acp po22 n1; cc p-acp n1, n1, cc p-acp n1, n1; cc p-acp n1, n1; cc p-acp n1, n1; cc p-acp n1, av-j n1; cc p-acp j n1, n1.
(80) sermon (DIV2)
1192
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10095
This vertue above all others, is as the hoope or fagot-band that keepeth all close;
This virtue above all Others, is as the hoop or fagot-band that Keepeth all close;
d n1 p-acp d n2-jn, vbz p-acp dt n1 cc n1 cst vvz d j;
(80) sermon (DIV2)
1192
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10096
therefore saith the Apostle, Above all things put on Love, which is the bond of perfection.
Therefore Says the Apostle, Above all things put on Love, which is the bound of perfection.
av vvz dt n1, p-acp d n2 vvn p-acp n1, r-crq vbz dt n1 pp-f n1.
(80) sermon (DIV2)
1192
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10097
As the Sunne giveth light to all Planets; as salt seasoneth all meates; as the Moone ruleth over the Sea, and all moist bodies; As the Sun gives Light to all Planets; as salt seasoneth all Meats; as the Moon Ruleth over the Sea, and all moist bodies;
p-acp dt n1 vvz n1 p-acp d n2; c-acp n1 vvz d n2; c-acp dt n1 vvz p-acp dt n1, cc d j n2;
(80) sermon (DIV2)
1192
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10098
as the rod of the Tribe of Levi passed in honour all other tribes: so Love passeth all qualities among men.
as the rod of the Tribe of Levi passed in honour all other tribes: so Love passes all qualities among men.
c-acp dt n1 pp-f dt n1 pp-f np1 vvn p-acp n1 d j-jn n2: av n1 vvz d n2 p-acp n2.
(80) sermon (DIV2)
1192
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10099
Though I spake with the tongues of men and Angels, and have no love, I am as sounding brasse or a tinckling Cymball: Though I spoke with the tongues of men and Angels, and have no love, I am as sounding brass or a tinkling Cymbal:
cs pns11 vvd p-acp dt n2 pp-f n2 cc n2, cc vhb dx n1, pns11 vbm p-acp j-vvg n1 cc dt j-vvg np1-n:
(80) sermon (DIV2)
1192
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10100
and though I bad the gift of Prophecy, and knew all secrets, and all knowledge;
and though I bade the gift of Prophecy, and knew all secrets, and all knowledge;
cc cs pns11 vvd dt n1 pp-f n1, cc vvd d n2-jn, cc d n1;
(80) sermon (DIV2)
1192
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10101
yea if I had all faith, so that I could remove mountaines, and had no love, it profiteth me nothing:
yea if I had all faith, so that I could remove Mountains, and had no love, it profiteth me nothing:
uh cs pns11 vhd d n1, av cst pns11 vmd vvi n2, cc vhd dx n1, pn31 vvz pno11 pix:
(80) sermon (DIV2)
1192
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10102
and though I feed the poore with all my goods, and though I give my body, that I be burned, and have not Love; it profiteth me nothing. and though I feed the poor with all my goods, and though I give my body, that I be burned, and have not Love; it profiteth me nothing.
cc cs pns11 vvb dt j p-acp d po11 n2-j, cc cs pns11 vvb po11 n1, cst pns11 vbb vvn, cc vhb xx n1; pn31 vvz pno11 pix.
(80) sermon (DIV2)
1192
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10103
For this cause hee willeth the Ephesians to follow the truth in Love.
For this cause he wills the Ephesians to follow the truth in Love.
p-acp d n1 pns31 vvz dt np1 p-acp vvb dt n1 p-acp n1.
(80) sermon (DIV2)
1192
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10104
Moses did wish that all the Lords people could prophesie, and That the Lord would put his Spirit upon them. Moses did wish that all the lords people could prophesy, and That the Lord would put his Spirit upon them.
np1 vdd vvi cst d dt n2 n1 vmd vvi, cc cst dt n1 vmd vvi po31 n1 p-acp pno32.
(80) sermon (DIV2)
1192
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10105
Saint Paul did wish, that all men were like himselfe in purity, and that all did speake strange languages,
Saint Paul did wish, that all men were like himself in purity, and that all did speak strange languages,
n1 np1 vdd vvi, cst d n2 vbdr vvb px31 p-acp n1, cc cst d vdd vvi j n2,
(80) sermon (DIV2)
1192
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10106
but rather that they prophesied. Saint Augustine wished, that all would remember Love; but rather that they prophesied. Saint Augustine wished, that all would Remember Love;
cc-acp av-c d pns32 vvd. n1 np1 vvd, cst d vmd vvi n1;
(80) sermon (DIV2)
1192
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10107
and brings this reason, Sola est enim quae & vincit omnia, & sine qua, nil valent omnia,
and brings this reason, Sola est enim Quae & vincit omnia, & sine qua, nil valent omnia,
cc vvz d n1, np1 fw-la fw-la fw-la cc fw-la fw-la, cc fw-la fw-la, fw-la j fw-la,
(80) sermon (DIV2)
1192
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10108
and ubique fuerit, trahit ad se omnia; and ubique fuerit, trahit ad se omnia;
cc fw-la fw-la, fw-la fw-la fw-la fw-la;
(80) sermon (DIV2)
1192
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10109
For onely Love overcommeth all things, and without Love, all things are nothing worth, and wheresoever love is, it draweth all things unto it.
For only Love Overcometh all things, and without Love, all things Are nothing worth, and wheresoever love is, it draws all things unto it.
p-acp av-j n1 vvz d n2, cc p-acp n1, d n2 vbr pix j, cc c-crq n1 vbz, pn31 vvz d n2 p-acp pn31.
(80) sermon (DIV2)
1192
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10110
And surely, if I might have my wish, and desire, as Salomon had; it should be this, that Saint Iude here exhorteth unto;
And surely, if I might have my wish, and desire, as Solomon had; it should be this, that Saint Iude Here exhorteth unto;
cc av-j, cs pns11 vmd vhi po11 n1, cc n1, c-acp np1 vhd; pn31 vmd vbi d, cst n1 np1 av vvz p-acp;
(80) sermon (DIV2)
1192
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10111
namely, so to love, that wee may keepe our selves in the Love of God evermore; namely, so to love, that we may keep our selves in the Love of God evermore;
av, av pc-acp vvi, cst pns12 vmb vvi po12 n2 p-acp dt n1 pp-f np1 av;
(80) sermon (DIV2)
1192
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10112
that if any of us Christians, be at any time asked what wee worship? wee may answere with Gregory Nazianzen, Charitatem veneramur, wee worship charity.
that if any of us Christians, be At any time asked what we worship? we may answer with Gregory Nazianzen, Charitatem veneramur, we worship charity.
cst cs d pp-f pno12 njpg2, vbb p-acp d n1 vvd r-crq pns12 vvb? pns12 vmb vvi p-acp np1 np1, fw-la fw-la, pns12 vvb n1.
(80) sermon (DIV2)
1192
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10113
Wee had need cry out, and write no longer against false Catholikes; sola fides, faith only;
we had need cry out, and write no longer against false Catholics; sola fides, faith only;
pns12 vhd n1 vvi av, cc vvb av-dx av-jc p-acp j njp2; uh fw-la, n1 av-j;
(80) sermon (DIV2)
1192
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10114
but against false Protestants, Sola charitas, Love only; for malice and mischiefe aboundeth, and Love abateth.
but against false Protestants, Sola charitas, Love only; for malice and mischief Aboundeth, and Love abateth.
cc-acp p-acp j n2, np1 fw-la, vvb av-j; p-acp n1 cc n1 vvz, cc n1 vvz.
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Let faith only justifie, and Love only rectifie.
Let faith only justify, and Love only rectify.
vvb n1 av-j vvi, cc vvb av-j vvi.
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David compareth Love to the Oyntment on Aarons head, and unto the dew of Hermon: I can cōpare it to the Oyle in the cruze, to the meale in the barrell that wasted not, David compareth Love to the Ointment on Aaron's head, and unto the due of Hermon: I can compare it to the Oil in the Cruise, to the meal in the barrel that wasted not,
np1 vvz n1 p-acp dt n1 p-acp npg1 n1, cc p-acp dt n1 pp-f np1: pns11 vmb vvi pn31 p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1 cst vvd xx,
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10117
and unto the apple-tree of Persia, which buddeth, blossometh, and beareth fruit every moneth: Now abideth faith, hope, and love;
and unto the Apple tree of Persiam, which buddeth, blossometh, and bears fruit every Monn: Now Abideth faith, hope, and love;
cc p-acp dt n1 pp-f np1, r-crq vvz, vvz, cc vvz n1 d n1: av vvz n1, n1, cc n1;
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10118
but the chiefe of these is love: but the chief of these is love:
cc-acp dt n-jn pp-f d vbz n1:
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10119
It lasteth longer, like a pillar of Salt, it reacheth further, it profiteth more among men: faith flyeth up to Heaven;
It lasteth longer, like a pillar of Salt, it reaches further, it profiteth more among men: faith flies up to Heaven;
pn31 vvz jc, av-j dt n1 pp-f n1, pn31 vvz av-jc, pn31 vvz av-dc p-acp n2: n1 vvz a-acp p-acp n1;
(80) sermon (DIV2)
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10120
Charity is occupied here below on Earth; Faith wrastleth above with the promises of God; Love is busied in good works, as Faith is with God.
Charity is occupied Here below on Earth; Faith wrestleth above with the promises of God; Love is busied in good works, as Faith is with God.
n1 vbz vvn av a-acp p-acp n1; n1 vvz a-acp p-acp dt n2 pp-f np1; n1 vbz vvn p-acp j n2, c-acp n1 vbz p-acp np1.
(80) sermon (DIV2)
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10121
Paul prayeth that Love may abound more and more: and this hee doth in respect of the scantinesse and excellencie; Charitas laudatur, & alget: Iniquitie aboundeth, Charitie waxeth cold. Paul Prayeth that Love may abound more and more: and this he does in respect of the scantiness and excellency; Charitas laudatur, & alget: Iniquity Aboundeth, Charity Waxes cold.
np1 vvz cst n1 vmb vvi dc cc av-dc: cc d pns31 vdz p-acp n1 pp-f dt n1 cc n1; fw-la fw-la, cc vvi: n1 vvz, n1 vvz j-jn.
(80) sermon (DIV2)
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10122
This is the Iron age that Paul prophesied of, Know (saith Paul) that in the last dayes shall come perilous times:
This is the Iron age that Paul prophesied of, Know (Says Paul) that in the last days shall come perilous times:
d vbz dt n1 n1 cst np1 vvn pp-f, vvb (vvz np1) cst p-acp dt ord n2 vmb vvi j n2:
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for men shall bee lovers of their owne selves, covetous, proud, boasters, cursed speakers, disobedient to parents, unthankifull, unholy, without naturall affection, truce-breakers, false accusers, intemperate, fierce, despisers of them which are good, traytours, heady-minded, lovers of pleasures, more than lovers of God.
for men shall be lovers of their own selves, covetous, proud, boaster's, cursed Speakers, disobedient to Parents, unthankifull, unholy, without natural affection, Truce-breakers, false accusers, intemperate, fierce, despisers of them which Are good, Traitors, heady-minded, lovers of pleasures, more than lovers of God.
c-acp n2 vmb vbi n2 pp-f po32 d n2, j, j, ng1, j-vvn n2, j p-acp n2, j, j, p-acp j n1, n2, j n2, j, j, n2 pp-f pno32 r-crq vbr j, n2, j, n2 pp-f n2, av-dc cs n2 pp-f np1.
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10124
Inveniètue Christus fidem? Shall Christ, when he commeth, finde Faith upon the Earth? But Love followeth Faith; Inveniètue Christus fidem? Shall christ, when he comes, find Faith upon the Earth? But Love follows Faith;
n1 fw-la fw-la? vmb np1, c-crq pns31 vvz, vvb n1 p-acp dt n1? p-acp n1 vvz n1;
(80) sermon (DIV2)
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10125
therfore shall he find any Love at his comming? Surely, but a little: England is as the land of Canaan;
Therefore shall he find any Love At his coming? Surely, but a little: England is as the land of Canaan;
av vmb pns31 vvi d n1 p-acp po31 n-vvg? np1, cc-acp dt j: np1 vbz p-acp dt n1 pp-f np1;
(80) sermon (DIV2)
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10126
we have corne and cattell, we have fish and flesh, cloth and wooll; our vallies stand thicke with corne, that maketh us to laugh and sing;
we have corn and cattle, we have Fish and Flesh, cloth and wool; our valleys stand thick with corn, that makes us to laugh and sing;
pns12 vhb n1 cc n2, pns12 vhb n1 cc n1, n1 cc n1; po12 n2 vvb j p-acp n1, cst vv2 pno12 pc-acp vvi cc vvi;
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10127
God crowneth the yeere with his goodnesse, and the clouds drop fatnesse: they drop upon the pastures of the wildernesse, and the hils are compassed with gladnesse.
God Crowneth the year with his Goodness, and the Clouds drop fatness: they drop upon the pastures of the Wilderness, and the hills Are compassed with gladness.
np1 vvz dt n1 p-acp po31 n1, cc dt n2 vvb n1: pns32 vvb p-acp dt n2 pp-f dt n1, cc dt n2 vbr vvn p-acp n1.
(80) sermon (DIV2)
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10128
Our sonnes grow up as the young plants, our daughters are as the polished corners of the Temple, our Garners are full, & abounding with store, our Sheep bring forth thousands, Our Sons grow up as the young plants, our daughters Are as the polished corners of the Temple, our Garners Are full, & abounding with store, our Sheep bring forth thousands,
po12 n2 vvb a-acp p-acp dt j n2, po12 n2 vbr p-acp dt j-vvn n2 pp-f dt n1, po12 n2 vbr j, cc vvg p-acp n1, po12 n1 vvb av crd,
(80) sermon (DIV2)
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10129
and tenne thousands in our streets; our Oxen are strong to labour; there is no invasion, nor going out, nor crying in our streetes.
and tenne thousands in our streets; our Oxen Are strong to labour; there is no invasion, nor going out, nor crying in our streets.
cc crd crd p-acp po12 n2; po12 n2 vbr j pc-acp vvi; pc-acp vbz dx n1, ccx vvg av, ccx vvg p-acp po12 n2.
(80) sermon (DIV2)
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10130
The Mountaines drop Wine, and wee wash our paths in butter. We have plenty of all things, but of Love. The Mountains drop Wine, and we wash our paths in butter. We have plenty of all things, but of Love.
dt n2 vvb n1, cc pns12 vvb po12 n2 p-acp n1. pns12 vhb n1 pp-f d n2, cc-acp pp-f n1.
(80) sermon (DIV2)
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10131
As in the dayes of Debora, there was neither speare nor shield; as in the dayes of Saul, there was no Smith in Israel;
As in the days of Deborah, there was neither spear nor shield; as in the days of Saul, there was no Smith in Israel;
p-acp p-acp dt n2 pp-f np1, a-acp vbds dx n1 ccx n1; c-acp p-acp dt n2 pp-f np1, a-acp vbds dx n1 p-acp np1;
(80) sermon (DIV2)
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10132
as in the dayes of Salomon, there was no Manna to bee found; and as in Gilboa, there is no Raine; in Gilead no Balme; in Bashan, no flowers;
as in the days of Solomon, there was no Manna to be found; and as in Gilboa, there is no Rain; in Gilead no Balm; in Bashan, no flowers;
c-acp p-acp dt n2 pp-f np1, a-acp vbds dx n1 pc-acp vbi vvn; cc c-acp p-acp np1, a-acp vbz dx n1; p-acp np1 dx n1; p-acp np1, dx n2;
(80) sermon (DIV2)
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10133
in Sichem, no Corne, being sowne with salt; in Tyrus no Ships; in Cimmeria no Light:
in Sichem, no Corn, being sown with salt; in Tyre no Ships; in Cimmeria no Light:
p-acp np1, dx n1, vbg vvn p-acp n1; p-acp np1 dx n2; p-acp np1 dx n1:
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10134
so in England, no Love, or but a little. so in England, no Love, or but a little.
av p-acp np1, dx n1, cc p-acp dt j.
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10135
If there be an hundred men in one towne, scarce two love together, and agree together as they should;
If there be an hundred men in one town, scarce two love together, and agree together as they should;
cs pc-acp vbi dt crd n2 p-acp crd n1, av-j crd n1 av, cc vvi av c-acp pns32 vmd;
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10136
wherein they bee worse then Divels, for seven of them could agree in Marie Magdaiene; a legion in another man, that is, twelve thousand five hundred Divels,
wherein they be Worse then Devils, for seven of them could agree in Marry Magdaiene; a legion in Another man, that is, twelve thousand five hundred Devils,
c-crq pns32 vbb jc cs n2, p-acp crd pp-f pno32 vmd vvi p-acp uh np1; dt n1 p-acp j-jn n1, cst vbz, crd crd crd crd n2,
(80) sermon (DIV2)
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10137
or as other affirme, sixe thousand seven hundred twenty two Divels: for so Varro and Vegetius affirme, that a legion containeth so many:
or as other affirm, sixe thousand seven hundred twenty two Devils: for so Varro and Vegetius affirm, that a legion Containeth so many:
cc c-acp j-jn vvb, crd crd crd crd crd crd n2: c-acp av np1 cc np1 vvb, cst dt n1 vvz av d:
(80) sermon (DIV2)
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10138
but scarce seven men of seven score, love as brethren, and so keepe themselves in the love of God.
but scarce seven men of seven score, love as brothers, and so keep themselves in the love of God.
cc-acp av-j crd n2 pp-f crd n1, vvb a-acp n2, cc av vvi px32 p-acp dt n1 pp-f np1.
(80) sermon (DIV2)
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10139
We are now divided into three companies, like Labans sheep, some white, some blacke, some speckled;
We Are now divided into three companies, like Labans sheep, Some white, Some black, Some speckled;
pns12 vbr av vvn p-acp crd n2, av-j npg1 n1, d j-jn, d j-jn, d j-vvg;
(80) sermon (DIV2)
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10140
some Protestants, some Papists, some Newters; Nay, even among Protestants, there is little love, and lesse agreement;
Some Protestants, Some Papists, Some Newters; Nay, even among Protestants, there is little love, and less agreement;
d n2, d njp2, d n2; uh-x, av p-acp n2, pc-acp vbz j n1, cc dc n1;
(80) sermon (DIV2)
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10141
but God, I hope, will make us friends in Heaven, where all injuries shall bee forgotten.
but God, I hope, will make us Friends in Heaven, where all injuries shall be forgotten.
cc-acp np1, pns11 vvb, vmb vvi pno12 n2 p-acp n1, c-crq d n2 vmb vbi vvn.
(80) sermon (DIV2)
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10158
Nay, one man is a Divell unto another: we are not now Christians, but Woolves, Leopards, Lions, Divels: Nay, worse:
Nay, one man is a devil unto Another: we Are not now Christians, but Wolves, Leopards, Lions, Devils: Nay, Worse:
uh-x, crd n1 vbz dt n1 p-acp j-jn: pns12 vbr xx av np1, cc-acp n2, n2, n2, n2: uh-x, av-jc:
(80) sermon (DIV2)
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10142
Where are these noble paire of lovers become, David and Ionathan, who had but one soule? Eusebius and Pamphilus martyr, who had but one name? Pilades and Orestes, who had but one life? the one being dead, the other died also? Ruth, and Naomi, who could not bee parted,
Where Are these noble pair of lovers become, David and Ionathan, who had but one soul? Eusebius and Pamphilus martyr, who had but one name? Pylades and Orestes, who had but one life? the one being dead, the other died also? Ruth, and Naomi, who could not be parted,
q-crq vbr d j n1 pp-f n2 vvn, np1 cc np1, r-crq vhd cc-acp crd n1? np1 cc np1 n1, r-crq vhd cc-acp crd n1? np1 cc np1, r-crq vhd cc-acp crd n1? dt pi vbg j, dt n-jn vvd av? n1, cc np1, r-crq vmd xx vbi vvn,
(80) sermon (DIV2)
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10143
but where the one would goe, the other would goe, where the one would dwell, the other would dwell, where the one would dye, the other would dye,
but where the one would go, the other would go, where the one would dwell, the other would dwell, where the one would die, the other would die,
cc-acp c-crq dt pi vmd vvi, dt j-jn vmd vvi, c-crq dt pi vmd vvi, dt n-jn vmd vvi, c-crq dt pi vmd vvi, dt n-jn vmd vvi,
(80) sermon (DIV2)
1194
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10144
and where one would be buried, the other would be buried also? Basil and Nazianzene, of whom it is said, that anima una erat inclusa in duobus corporibus, that there was one soule shut in two bodies? Marriage maketh two bodies one (so saith our Saviour:) For this cause a man shall leave Father and Mother,
and where one would be buried, the other would be buried also? Basil and Nazianzene, of whom it is said, that anima una erat inclusa in duobus corporibus, that there was one soul shut in two bodies? Marriage makes two bodies one (so Says our Saviour:) For this cause a man shall leave Father and Mother,
cc c-crq pi vmd vbi vvn, dt n-jn vmd vbi vvn av? np1 cc np1, pp-f ro-crq pn31 vbz vvn, cst fw-la fw-la fw-la fw-la p-acp fw-la fw-la, cst a-acp vbds crd n1 vvn p-acp crd n2? n1 vvz crd n2 crd (av vvz po12 n1:) p-acp d n1 dt n1 vmb vvi n1 cc n1,
(80) sermon (DIV2)
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10145
and cleave unto his wife, and they twaine shall bee one: but love maketh two soules one, yea many bodies, many soules but one.and cleave unto his wife, and they twaine shall be one: but love makes two Souls one, yea many bodies, many Souls but one.
cc vvb p-acp po31 n1, cc pns32 crd vmb vbi pi: p-acp n1 vvz crd n2 crd, uh d n2, d n2 p-acp crd.
(80) sermon (DIV2)
1194
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10146
If an hundred men love together, there is but one heart, as in the Acts, The multitude of them that beleeved, were of one heart and of one soule, of one minde, will and consent.
If an hundred men love together, there is but one heart, as in the Acts, The multitude of them that believed, were of one heart and of one soul, of one mind, will and consent.
cs dt crd n2 vvb av, pc-acp vbz cc-acp crd n1, c-acp p-acp dt n2, dt n1 pp-f pno32 cst vvd, vbdr pp-f crd n1 cc pp-f crd n1, pp-f crd n1, n1 cc n1.
(80) sermon (DIV2)
1194
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10147
If a man hath an hundred friends, that man is become as an hundred men; Nam amicus est alter idem:
If a man hath an hundred Friends, that man is become as an hundred men; Nam Amicus est alter idem:
cs dt n1 vhz dt crd n2, cst n1 vbz vvn p-acp dt crd n2; fw-la fw-la fw-la fw-la fw-la:
(80) sermon (DIV2)
1194
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10148
a friend is another the same: Charitas est res augmentativa; Charitie is an increasing thing.
a friend is Another the same: Charitas est Rest augmentativa; Charity is an increasing thing.
dt n1 vbz j-jn dt d: fw-la fw-la fw-la fw-la; n1 vbz dt vvg n1.
(80) sermon (DIV2)
1194
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10149
There was a day when Herod and Pilat were made friends, but that day (I feare) with many of us will never be,
There was a day when Herod and Pilat were made Friends, but that day (I Fear) with many of us will never be,
pc-acp vbds dt n1 c-crq np1 cc zz vbdr vvn n2, cc-acp cst n1 (pns11 vvb) p-acp d pp-f pno12 vmb av-x vbi,
(80) sermon (DIV2)
1194
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10150
if any are implacable, like the stone Arbestos, which being once kindled, is never quenched; once angred, never pleased.
if any Are implacable, like the stone Arbestos, which being once kindled, is never quenched; once angered, never pleased.
cs d vbr j, av-j dt n1 n1, r-crq vbg a-acp vvn, vbz av-x vvn; a-acp vvd, av-x vvn.
(80) sermon (DIV2)
1194
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10151
A signe of a reprobate mind:
A Signen of a Reprobate mind:
dt n1 pp-f dt j-jn n1:
(80) sermon (DIV2)
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10152
for Paul describing the reprobates, saith, that they are full of unrighteousnesse, fornication, wickednesse, covetousnesse, maliciousnesse, full of envie, of murther, of debate, of deceit, taking all things in the evill part, whisperers, backe-biters, haters of God, doers of wrong, &c. The Romanes were wont to say of the men of the Primitive Church, Ecce ut invicem se diligunt!
for Paul describing the Reprobates, Says, that they Are full of unrighteousness, fornication, wickedness, covetousness, maliciousness, full of envy, of murder, of debate, of deceit, taking all things in the evil part, whisperers, backbiters, haters of God, doers of wrong, etc. The Romans were wont to say of the men of the Primitive Church, Ecce ut invicem se Love!
c-acp np1 vvg dt n2-jn, vvz, cst pns32 vbr j pp-f n1, n1, n1, n1, n1, j pp-f vvi, pp-f n1, pp-f n1, pp-f n1, vvg d n2 p-acp dt j-jn n1, n2, n2, n2 pp-f np1, n2 pp-f n-jn, av dt njp2 vbdr j pc-acp vvi pp-f dt n2 pp-f dt j n1, fw-la fw-la fw-la fw-la fw-la!
(80) sermon (DIV2)
1194
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10153
See how they love one another!
See how they love one Another!
vvb c-crq pns32 vvb pi j-jn!
(80) sermon (DIV2)
1194
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10154
They knew Christians by that badge, as Christ said, By this shall all men know that yee are my disciples indeed, if yee love one another, as I have loved you.
They knew Christians by that badge, as christ said, By this shall all men know that ye Are my Disciples indeed, if ye love one Another, as I have loved you.
pns32 vvd np1 p-acp d n1, c-acp np1 vvd, p-acp d vmb d n2 vvb cst pn22 vbr po11 n2 av, cs pn22 vvb pi j-jn, c-acp pns11 vhb vvn pn22.
(80) sermon (DIV2)
1194
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10155
But wee may say, quoth a moderne Father; Ecce ut invicem se oderunt! Behold, how they hate one another, oppresse one another!
But we may say, quoth a modern Father; Ecce ut invicem se oderunt! Behold, how they hate one Another, oppress one Another!
cc-acp pns12 vmb vvi, vvd dt j n1; fw-la fw-la fw-la fw-la fw-la! vvb, c-crq pns32 vvb pi j-jn, vvb pi j-jn!
(80) sermon (DIV2)
1194
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10156
It was wont to be said, Homo homini Deus: One man is a God to another;
It was wont to be said, Homo Homini Deus: One man is a God to Another;
pn31 vbds j pc-acp vbi vvn, fw-la fw-la fw-la: crd n1 vbz dt n1 p-acp j-jn;
(80) sermon (DIV2)
1194
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10157
but now homo homini Leo, one man is a Lion to another; Nay, one man is a Woolfe unto another;
but now homo Homini Leo, one man is a lion to Another; Nay, one man is a Wolf unto Another;
cc-acp av fw-la fw-la fw-la, crd n1 vbz dt n1 p-acp j-jn; uh-x, crd n1 vbz dt n1 p-acp j-jn;
(80) sermon (DIV2)
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10159
for one Lion eateth not another, and the divels strive not among themselves, but maintaine one anothers kingdome.
for one lion Eateth not Another, and the Devils strive not among themselves, but maintain one another's Kingdom.
c-acp crd n1 vvz xx j-jn, cc dt n2 vvb xx p-acp px32, cc-acp vvi pi ng1-jn n1.
(80) sermon (DIV2)
1194
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10160
Let Tygers and Beares, and Leopards teare one another;
Let Tigers and Bears, and Leopards tear one Another;
vvb n2 cc n2, cc n2 vvi pi j-jn;
(80) sermon (DIV2)
1194
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10161
Let Scythians and Canibals eate one another, who know not God, nor good humanity, but are without all naturall affection:
Let Scythians and Cannibals eat one Another, who know not God, nor good humanity, but Are without all natural affection:
vvb np1 cc n2 vvi pi j-jn, r-crq vvb xx np1, ccx j n1, cc-acp vbr p-acp d j n1:
(80) sermon (DIV2)
1194
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10162
But let us love as brethren, bee pittifull, be courteous, not rendring evill for evill, nor rebuke for rebuke; But let us love as brothers, be pitiful, be courteous, not rendering evil for evil, nor rebuke for rebuke;
cc-acp vvb pno12 vvi p-acp n2, vbb j, vbb j, xx vvg n-jn p-acp n-jn, ccx vvi p-acp n1;
(80) sermon (DIV2)
1194
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10163
but contrariwise blesse, knowing that wee are thereunto called, that wee should bee heires of blessing: but contrariwise bless, knowing that we Are thereunto called, that we should be Heirs of blessing:
cc-acp av vvb, vvg cst pns12 vbr av vvn, cst pns12 vmd vbi n2 pp-f n1:
(80) sermon (DIV2)
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10164
and if enemies will not be pacified, recommend the cause to God, till wee meete in Heaven, where all injury shall be forgotten:
and if enemies will not be pacified, recommend the cause to God, till we meet in Heaven, where all injury shall be forgotten:
cc cs n2 vmb xx vbi vvn, vvb dt n1 p-acp np1, c-acp pns12 vvb p-acp n1, c-crq d n1 vmb vbi vvn:
(80) sermon (DIV2)
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10165
and in the meane while I beseech you (as Saint Paul did the Saints of Corinth) I beseech you (I say) by the name of our Lord Iesus Christ, that yee all speake one thing,
and in the mean while I beseech you (as Saint Paul did the Saints of Corinth) I beseech you (I say) by the name of our Lord Iesus christ, that ye all speak one thing,
cc p-acp dt j n1 pns11 vvb pn22 (c-acp n1 np1 vdd dt n2 pp-f np1) pns11 vvb pn22 (pns11 vvb) p-acp dt n1 pp-f po12 n1 np1 np1, cst pn22 d vvi crd n1,
(80) sermon (DIV2)
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10166
and that there bee no discension among you, but that yee bee knit together in one minde and in one judgement:
and that there be no descension among you, but that ye be knit together in one mind and in one judgement:
cc cst pc-acp vbi dx n1 p-acp pn22, cc-acp cst pn22 vbb vvn av p-acp crd n1 cc p-acp crd n1:
(80) sermon (DIV2)
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10167
and whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things pertaine to love, &c. thinke on these things,
and whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things pertain to love, etc. think on these things,
cc r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vvi p-acp n1, av vvb p-acp d n2,
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and the God of Love and Peace shall bee with you, and the Lord increase your love,
and the God of Love and Peace shall be with you, and the Lord increase your love,
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and make it abound more and more one towards another. Christs commandement is all love; his Spouse is all loving: and make it abound more and more one towards Another. Christ Commandment is all love; his Spouse is all loving:
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and Iohn will preach nothing but love, and wee must follow after love, and above all have fervent love among our selves,
and John will preach nothing but love, and we must follow After love, and above all have fervent love among our selves,
cc np1 vmb vvi pix cc-acp n1, cc pns12 vmb vvi p-acp n1, cc p-acp d vhb j n1 p-acp po12 n2,
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for that shall cover a multitude of sinnes. But marke, that the love whereunto Saint Iude exhorteth, is called the love of God;for that shall cover a multitude of Sins. But mark, that the love whereunto Saint Iude exhorteth, is called the love of God;
p-acp d vmb vvi dt n1 pp-f n2. p-acp n1, cst dt n1 c-crq n1 np1 vvz, vbz vvn dt n1 pp-f np1;
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and keep your selves in the love of God: so that not all love is commended, but such love onely,and keep your selves in the love of God: so that not all love is commended, but such love only,
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As is Holy, Iust, True, Constant. For first, our love must bee Holy love: it is for God, and not against God, under God, and not above God:
As is Holy, Just, True, Constant. For First, our love must be Holy love: it is for God, and not against God, under God, and not above God:
c-acp vbz j, j, j, np1 p-acp ord, po12 n1 vmb vbi j vvb: pn31 vbz p-acp np1, cc xx p-acp np1, p-acp np1, cc xx p-acp np1:
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for hee loves not God, that loves not his neighbour with God, whom hee loves not for God:
for he loves not God, that loves not his neighbour with God, whom he loves not for God:
c-acp pns31 vvz xx np1, cst vvz xx po31 n1 p-acp np1, ro-crq pns31 vvz xx p-acp np1:
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and hee that loves his neighbour more than God, is unworthy of God, and makes his neighbour to be his God.
and he that loves his neighbour more than God, is unworthy of God, and makes his neighbour to be his God.
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Secondly, Our love must bee just:
Secondly, Our love must be just:
ord, po12 n1 vmb vbi j:
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wee must not love one another in evill, but in good, and for good, Pacem cum hominibus, bellum cum vitijs:
we must not love one Another in evil, but in good, and for good, Pacem cum hominibus, bellum cum vitijs:
pns12 vmb xx vvi pi j-jn p-acp n-jn, cc-acp p-acp j, cc p-acp j, fw-la fw-la fw-la, fw-la fw-la fw-la:
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wee must have peace with men, warre with their vices. We must love their persons, but hate their manners if they be evill.
we must have peace with men, war with their vices. We must love their Persons, but hate their manners if they be evil.
pns12 vmb vhi n1 p-acp n2, n1 p-acp po32 n2. pns12 vmb vvi po32 n2, cc-acp vvb po32 n2 cs pns32 vbb j-jn.
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Thirdly, our love must bee true Love: Wee 〈 … 〉 and in tongue, but in worke and in truth.
Thirdly, our love must be true Love: we 〈 … 〉 and in tongue, but in work and in truth.
ord, po12 n1 vmb vbi j vvb: pns12 〈 … 〉 cc p-acp n1, cc-acp p-acp n1 cc p-acp n1.
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Nemo potest 〈 … 〉 hominis, nist primitus fuerit amicus ipsius veritatis 〈 … 〉 be a true lover of man, Nemo potest 〈 … 〉 hominis, nist primitus fuerit Amicus Himself veritatis 〈 … 〉 be a true lover of man,
np1 fw-la 〈 … 〉 fw-la, n1 fw-la fw-la fw-la fw-la fw-la 〈 … 〉 vbb dt j n1 pp-f n1,
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unlesse first he be a lover of th• 〈 … 〉 must love one another, not for their riches, honours, greatnesse, but for themselves;
unless First he be a lover of th• 〈 … 〉 must love one Another, not for their riches, honours, greatness, but for themselves;
cs ord pns31 vbb dt n1 pp-f n1 〈 … 〉 vmb vvb pi j-jn, xx p-acp po32 n2, n2, n1, cc-acp p-acp px32;
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their good must bee sought, not their goods:
their good must be sought, not their goods:
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We• must not love one another as dogges doe bones, for the flesh that is on them,
We• must not love one Another as Dogs do bones, for the Flesh that is on them,
np1 vmb xx vvi pi j-jn c-acp n2 vdb n2, p-acp dt n1 cst vbz p-acp pno32,
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or as men doe trees for their fruit; but wee must love them for themselves, for this, that they are men, but especially,
or as men do trees for their fruit; but we must love them for themselves, for this, that they Are men, but especially,
cc c-acp n2 vdb n2 p-acp po32 n1; cc-acp pns12 vmb vvi pno32 p-acp px32, p-acp d, cst pns32 vbr n2, cc-acp av-j,
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for that they are vertuous and good men.
for that they Are virtuous and good men.
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Lastly, our love one towards another must bee constant; with some, friends are like flowers, no longer regarded then whiles they are fresh.
Lastly, our love one towards Another must be constant; with Some, Friends Are like flowers, no longer regarded then while they Are fresh.
ord, po12 n1 crd p-acp n-jn vmb vbi j; p-acp d, n2 vbr j n2, av-dx av-jc vvn cs cs pns32 vbr j.
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Many mens love is like the harlots love, who love while there is lucre; and when gifts goe hence, their love goes hence:
Many men's love is like the harlots love, who love while there is lucre; and when Gifts go hence, their love Goes hence:
np1 ng2 n1 vbz av-j dt ng1 n1, r-crq n1 cs pc-acp vbz n1; cc q-crq n2 vvb av, po32 n1 vvz av:
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they are like the puttocks in the fable, that followed the old wife bearing tripes to the market,
they Are like the puttock's in the fable, that followed the old wife bearing tripes to the market,
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but forsooke her home-ward when her tripes were sold. En ego non paucis quondam munitus amicis, &c. A man shall be loved in prosperity,
but forsook her homeward when her tripes were sold. En ego non paucis quondam munitus amicis, etc. A man shall be loved in Prosperity,
cc-acp vvd pno31 av c-crq po31 fw-la vbdr vvn. fw-fr fw-la fw-fr fw-la j fw-la fw-la, av dt n1 vmb vbi vvn p-acp n1,
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but in adversity, as rats forsake an house, when it is ready to fall, and as lice forsake a mans head, when he is dying;
but in adversity, as rats forsake an house, when it is ready to fallen, and as lice forsake a men head, when he is dying;
cc-acp p-acp n1, c-acp n2 vvb dt n1, c-crq pn31 vbz j pc-acp vvi, cc p-acp n1 vvi dt ng1 n1, c-crq pns31 vbz vvg;
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so his lovers and his friends will forsake him. Thus our love should be holy, just, true, constant:
so his lovers and his Friends will forsake him. Thus our love should be holy, just, true, constant:
av po31 n2 cc po31 n2 vmb vvi pno31. av po12 n1 vmd vbi j, j, j, j:
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this is true Christian love, wherein men should keep themselves;
this is true Christian love, wherein men should keep themselves;
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For among murtherers, theeves, and drunkards, there is a kind of love, but not the Love that Iude would here to bee among us.
For among murderers, thieves, and drunkards, there is a kind of love, but not the Love that Iude would Here to be among us.
c-acp p-acp n2, n2, cc n2, pc-acp vbz dt n1 pp-f n1, cc-acp xx dt n1 cst np1 vmd av pc-acp vbi p-acp pno12.
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First therefore the love of Atheists is condemned, which comes from profit or from pleasure. It is not Charitas ex corde puro, Love out of a pure heart.
First Therefore the love of Atheists is condemned, which comes from profit or from pleasure. It is not Charitas ex cord puro, Love out of a pure heart.
np1 av dt n1 pp-f n2 vbz vvn, r-crq vvz p-acp n1 cc p-acp n1. pn31 vbz xx fw-la fw-la n1 fw-la, vvb av pp-f dt j n1.
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10195
Love and good works must goe together: to gloze, eate, play, drinke, game, bee no good workes; therefore this is not love;
Love and good works must go together: to gloze, eat, play, drink, game, be no good works; Therefore this is not love;
n1 cc j n2 vmb vvi av: pc-acp vvi, vvb, vvb, vvb, n1, vbb dx j n2; av d vbz xx n1;
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wee call it good fellowship, but such good fellowes will goe to the good-fellow the Divell, if they repent not:
we call it good fellowship, but such good Fellows will go to the Goodfellow the devil, if they Repent not:
pns12 vvb pn31 j n1, cc-acp d j n2 vmb vvi p-acp dt n1 dt n1, cs pns32 vvb xx:
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For if wee sinne willingly, after that wee have received the knowledge of the truth, there remaineth no more sacrifice for sinnes, For if we sin willingly, After that we have received the knowledge of the truth, there remains no more sacrifice for Sins,
c-acp cs pns12 vvb av-j, c-acp cst pns12 vhb vvn dt n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n2,
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but a fearefull looking for judgement. There is a carnall love:but a fearful looking for judgement. There is a carnal love:
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Atheists love their brethren, as Flies love the pot; as Dionysius loved his bottles: so long as there is any meate in the pot, the Flie loves:
Atheists love their brothers, as Flies love the pot; as Dionysius loved his bottles: so long as there is any meat in the pot, the Fly loves:
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but ours must bee a spirituall love, such as was among the Colossians, of whose love Paul speaketh, Who hath also certified us, of your love which yee have by the Spirit.
but ours must be a spiritual love, such as was among the colossians, of whose love Paul speaks, Who hath also certified us, of your love which ye have by the Spirit.
cc-acp png12 vmb vbi dt j n1, d c-acp vbds p-acp dt njp2, pp-f r-crq n1 np1 vvz, r-crq vhz av vvn pno12, pp-f po22 n1 r-crq pn22 vhb p-acp dt n1.
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There is a worldly love, and there is an heavenly Love, and knowledge giveth life to this love;
There is a worldly love, and there is an heavenly Love, and knowledge gives life to this love;
pc-acp vbz dt j n1, cc pc-acp vbz dt j n1, cc n1 vvz n1 p-acp d n1;
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without it, Love is as a dead picture, Lovers glorious, the name is honorable, the praise of it, is from the rising of the Sunne unto the going downe of the Sunne.
without it, Love is as a dead picture, Lovers glorious, the name is honourable, the praise of it, is from the rising of the Sun unto the going down of the Sun.
p-acp pn31, n1 vbz p-acp dt j n1, n2 j, dt n1 vbz j, dt n1 pp-f pn31, vbz p-acp dt n-vvg pp-f dt n1 p-acp dt vvg a-acp pp-f dt n1.
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One saith, that love is like hony in bitter broth, and sugar in sowre wine;
One Says, that love is like honey in bitter broth, and sugar in sour wine;
pi vvz, cst n1 vbz j n1 p-acp j n1, cc n1 p-acp j n1;
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it is like unto the Sun unto the world, a candle unto the house, a light for our journey, a line for our life,
it is like unto the Sun unto the world, a candle unto the house, a Light for our journey, a line for our life,
pn31 vbz av-j p-acp dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp po12 n1, dt n1 p-acp po12 n1,
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10204
and a rule for our reprehensions. Si diligis, fac quicquid vis: If thou beest in love, doe what thou wilt;
and a Rule for our reprehensions. Si diligis, fac quicquid vis: If thou Best in love, do what thou wilt;
cc dt n1 p-acp po12 n2. fw-mi fw-la, fw-la fw-la fw-fr: cs pns21 vb2s p-acp n1, vdb r-crq pns21 vm2;
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speake or bee silent, exhort or rebuke, call or cry, so it bee in love, all is well.
speak or be silent, exhort or rebuke, call or cry, so it be in love, all is well.
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Yet it must be a godly love, an holy charity, but it is impossible to have it with all, some are so wicked.
Yet it must be a godly love, an holy charity, but it is impossible to have it with all, Some Are so wicked.
av pn31 vmb vbi dt j n1, dt j n1, cc-acp pn31 vbz j pc-acp vhi pn31 p-acp d, d vbr av j.
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If thou canst have the favour and love of men, with the favour and Love of God, take it, it is precious,
If thou Canst have the favour and love of men, with the favour and Love of God, take it, it is precious,
cs pns21 vm2 vhi dt n1 cc n1 pp-f n2, p-acp dt n1 cc n1 pp-f np1, vvb pn31, pn31 vbz j,
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but if thou canst not have the favour and love of men, but with the disfavour and dislike of God, let it go:
but if thou Canst not have the favour and love of men, but with the disfavour and dislike of God, let it go:
cc-acp cs pns21 vm2 xx vhi dt n1 cc n1 pp-f n2, cc-acp p-acp dt n1 cc n1 pp-f np1, vvb pn31 vvi:
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For certenly, The amity of the World is enmity with God: Wee must love men in the Lord;
For Certainly, The amity of the World is enmity with God: we must love men in the Lord;
c-acp av-j, dt n1 pp-f dt n1 vbz n1 p-acp np1: pns12 vmb vvb n2 p-acp dt n1;
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God for himselfe, man for God: Diligendus est Deus propter se, homo propter Deum.
God for himself, man for God: Should be loved est Deus propter se, homo propter God.
np1 p-acp px31, n1 p-acp np1: np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
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I may compare the love of Atheists to the agreement that is among a kennell of hounds, who sleep together, play together, hunt merrily together,
I may compare the love of Atheists to the agreement that is among a kennel of hounds, who sleep together, play together, hunt merrily together,
pns11 vmb vvi dt n1 pp-f n2 p-acp dt n1 cst vbz p-acp dt n1 pp-f n2, r-crq n1 av, vvb av, vvb av-j av,
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but if a man hurle a bone, they grinne, snatch, and bite one another:
but if a man hurl a bone, they grin, snatch, and bite one Another:
cc-acp cs dt n1 vvb dt n1, pns32 vvi, vvb, cc vvi pi j-jn:
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So Atheists agree together, till some matter come of private gaine, but then there is grinning, biting, fighting one with another;
So Atheists agree together, till Some matter come of private gain, but then there is grinning, biting, fighting one with Another;
av n2 vvb av, c-acp d n1 vvb pp-f j n1, cc-acp av pc-acp vbz vvg, j-vvg, vvg pi p-acp n-jn;
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10214
for the best of them is as a brier, and the most righteous of them is sharper then a thorne hedge;
for the best of them is as a brier, and the most righteous of them is sharper then a thorn hedge;
p-acp dt js pp-f pno32 vbz p-acp dt n1, cc dt av-ds j pp-f pno32 vbz jc cs dt n1 n1;
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for from the least of them, to the greatest of them, every one is given to covetousnesse: for from the least of them, to the greatest of them, every one is given to covetousness:
c-acp p-acp dt ds pp-f pno32, p-acp dt js pp-f pno32, d pi vbz vvn p-acp n1:
(80) sermon (DIV2)
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10216
and their love is nothing else but a mony love, Come with us (say they) we will lay wait for bloud,
and their love is nothing Else but a money love, Come with us (say they) we will lay wait for blood,
cc po32 n1 vbz pix av cc-acp dt n1 n1, vvb p-acp pno12 (vvb pns32) pns12 vmb vvi n1 p-acp n1,
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10217
and lye privily for the innocent without a cause. Wee will swallow them up alive, like the grave, even whole, as those that goe downe into the pit;
and lie privily for the innocent without a cause. we will swallow them up alive, like the grave, even Whole, as those that go down into the pit;
cc vvi av-j p-acp dt j-jn p-acp dt n1. pns12 vmb vvi pno32 a-acp j, av-j dt n1, av j-jn, c-acp d cst vvb a-acp p-acp dt n1;
(80) sermon (DIV2)
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10218
wee shall find all precious riches, and fill our houses with spoile: cast in thy lot amongst us, wee will have all one purse. we shall find all precious riches, and fill our houses with spoil: cast in thy lot among us, we will have all one purse.
pns12 vmb vvi d j n2, cc vvb po12 n2 p-acp n1: vvd p-acp po21 n1 p-acp pno12, pns12 vmb vhi d crd n1.
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10220
and Dionysius loved his bottles when they were full, but hurled them away when they were empty:
and Dionysius loved his bottles when they were full, but hurled them away when they were empty:
cc np1 vvd po31 n2 c-crq pns32 vbdr j, cc-acp vvd pno32 av c-crq pns32 vbdr j:
(80) sermon (DIV2)
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10221
so wee play with our friends.
so we play with our Friends.
av pns12 vvb p-acp po12 n2.
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10222
Iob said, when I washed my pathes with butter, & when the rocke powred mee out rivers of oyle, the yong men saw mee, Job said, when I washed my paths with butter, & when the rock poured me out Rivers of oil, the young men saw me,
np1 vvd, c-crq pns11 vvd po11 n2 p-acp n1, cc c-crq dt n1 vvd pno11 av n2 pp-f n1, dt j n2 vvd pno11,
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10223
and hid themselves, and the aged arose and stood up:
and hid themselves, and the aged arose and stood up:
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10224
but now they that are yonger than I, mocke mee, yea and they whose Fathers I have refused to set with the dogges of my flockes. but now they that Are younger than I, mock me, yea and they whose Father's I have refused to Set with the Dogs of my flocks.
cc-acp av pns32 cst vbr jc cs pns11, vvb pno11, uh cc pns32 r-crq n2 pns11 vhb vvn pc-acp vvi p-acp dt n2 pp-f po11 n2.
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10225
But let us no longer love from the teeth outward, but from the heart inward:
But let us no longer love from the teeth outward, but from the heart inward:
p-acp vvb pno12 av-dx jc n1 p-acp dt n2 j, cc-acp p-acp dt n1 j:
(80) sermon (DIV2)
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10226
we speake faire, as Cain did to Abel; wee give good words, as Iacobs Sonnes did to the Sichemites; we salute men as Ioab did Abner; we shead Crocodiles teares,
we speak fair, as Cain did to Abel; we give good words, as Iacobs Sons did to the Sichemites; we salute men as Ioab did Abner; we shed Crocodiles tears,
pns12 vvb j, c-acp np1 vdd p-acp np1; pns12 vvb j n2, c-acp npg1 n2 vdd p-acp dt n2; pns12 vvb n2 c-acp np1 vdd np1; pns12 vvb n2 n2,
(80) sermon (DIV2)
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10227
as Ismael did to Godoliah; wee kisse one another with Iudas, but with no true love, all is but Court-holy water.
as Ishmael did to Gedaliah; we kiss one Another with Iudas, but with no true love, all is but Court holy water.
c-acp np1 vdd p-acp np1; pns12 vvb pi j-jn p-acp np1, p-acp p-acp dx j n1, d vbz cc-acp j n1.
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10228
This made David to complaine, saying;
This made David to complain, saying;
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Surely mine enemy did not defame me, for I could have borne it, neither did my adversary exalt himselfe against me, Surely mine enemy did not defame me, for I could have born it, neither did my adversary exalt himself against me,
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for I would have hid me from him: but it was thou, ô man, my companion,
for I would have hid me from him: but it was thou, o man, my Companion,
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and my familiar, wee delighted in consulting together, and went into the house of God, as companions: and my familiar, we delighted in consulting together, and went into the house of God, as Sodales:
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and againe, If he come to see me, hee speaketh lies: for pretending love and good will unto mee, he desireth my destruction in his heart. We love men for profit:
and again, If he come to see me, he speaks lies: for pretending love and good will unto me, he Desires my destruction in his heart. We love men for profit:
cc av, cs pns31 vvb pc-acp vvi pno11, pns31 vvz vvz: p-acp vvg n1 cc j n1 p-acp pno11, pns31 vvz po11 n1 p-acp po31 n1. pns12 vvb n2 p-acp n1:
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Voluntatis duo sunt calcaria, There bee two spurres of the will, honesty and utility; but utility, profit is the stronger spurre;Voluntatis duo sunt calcaria, There be two spurs of the will, honesty and utility; but utility, profit is the Stronger spur;
fw-la fw-la fw-la fw-la, pc-acp vbi crd n2 pp-f dt n1, n1 cc n1; cc-acp n1, n1 vbz dt jc n1;
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we should carry holy Love, religious love towards our parents, delectable love towards our neighbours. The love of Papists is also condemned;
we should carry holy Love, religious love towards our Parents, delectable love towards our neighbours. The love of Papists is also condemned;
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In cathedra unitatis Deus posuit doctrinam veritatis: God hath placed the doctrine of verity in the chaire of unity: In cathedra unitatis Deus He placed Doctrinam veritatis: God hath placed the Doctrine of verity in the chair of unity:
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unity without verity, is but conspiracy:
unity without verity, is but Conspiracy:
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for so it is called, their brotherhood is in evill, as Iacob said of Simeon and Levi; they consent against the Gospell,
for so it is called, their brotherhood is in evil, as Iacob said of Simeon and Levi; they consent against the Gospel,
c-acp av pn31 vbz vvn, po32 n1 vbz p-acp j-jn, p-acp np1 vvd pp-f np1 cc np1; pns32 vvb p-acp dt n1,
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as the high Priests did against Christ; they have neither unity, nor verity; they agree as the false prophets did, not in the Lord, but against the Lord;
as the high Priests did against christ; they have neither unity, nor verity; they agree as the false Prophets did, not in the Lord, but against the Lord;
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they make adoe of their Councell of Trident, and how they agree in all meetings.
they make ado of their Council of Trident, and how they agree in all meetings.
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Alas, a few buckeram Bishops of Italy conspired together, but thirty eight Bishops in all, not like the Councell of Nice, wherein were 318. Bishops,
Alas, a few buckram Bishops of Italy conspired together, but thirty eight Bishops in all, not like the Council of Nicaenae, wherein were 318. Bishops,
np1, dt d n1 n2 pp-f np1 vvn av, cc-acp crd crd n2 p-acp d, xx av-j dt n1 pp-f j, c-crq vbdr crd ng1,
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or that of Arimine, where were 600. Bishops, nor like the Councell of Constance, where were 4. Patriarches. 29. Cardinals, 47. Archbishops, 270. Bishops, 564. Abbots and Doctors, at the deposing of Benedict the third. But to leave all this.
or that of Arimine, where were 600. Bishops, nor like the Council of Constance, where were 4. Patriarchs. 29. Cardinals, 47. Archbishop's, 270. Bishops, 564. Abbots and Doctors, At the deposing of Benedict the third. But to leave all this.
cc d pp-f np1, c-crq vbdr crd ng1, ccx vvb dt n1 pp-f np1, c-crq vbdr crd n2. crd ng1, crd ng1, crd ng1, crd ng1 cc n2, p-acp dt n-vvg pp-f np1 dt ord. p-acp pc-acp vvi d d.
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Keep your selves in the Love of God. And first, of Gods Love towards us; next, of our love towards God:Keep your selves in the Love of God. And First, of God's Love towards us; next, of our love towards God:
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but in speaking of the Love of God to us, I shall enter into a labyrinth without end, into a sea without bottome:
but in speaking of the Love of God to us, I shall enter into a labyrinth without end, into a sea without bottom:
cc-acp p-acp vvg pp-f dt n1 pp-f np1 p-acp pno12, pns11 vmb vvi p-acp dt n1 p-acp n1, p-acp dt n1 p-acp n1:
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For his Love is so much, as there is no affection in nature, no proportion in the whole world hath been found fit to expresse it;
For his Love is so much, as there is no affection in nature, no proportion in the Whole world hath been found fit to express it;
c-acp po31 n1 vbz av av-d, c-acp pc-acp vbz dx n1 p-acp n1, dx n1 p-acp dt j-jn n1 vhz vbn vvn j pc-acp vvi pn31;
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the height of heaven above the earth, the distance of the East from the West, the affection of Fathers towards their childrē;
the height of heaven above the earth, the distance of the East from the West, the affection of Father's towards their children;
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of mothers towards the fruit of their wombe; of nurses towards their sucklings; of Eagles towards their yong ones, of hennes towards their chickens;
of mother's towards the fruit of their womb; of Nurse's towards their sucklings; of Eagles towards their young ones, of hens towards their chickens;
pp-f n2 p-acp dt n1 pp-f po32 n1; pp-f n2 p-acp po32 ng1; pp-f n2 p-acp po32 j pi2, pp-f n2 p-acp po32 n2;
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all these are but the shadowes of Gods Love.
all these Are but the shadows of God's Love.
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Love in God is in the abstract, it is not in him as in us, by accident and participation, but by essence only.
Love in God is in the abstract, it is not in him as in us, by accident and participation, but by essence only.
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And God hath an immanent Love in him, whereby he loveth himselfe, by the necessity of his owne nature;
And God hath an immanent Love in him, whereby he loves himself, by the necessity of his own nature;
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and hath a transient love flowing from him, whereby hee loveth his creatures, some more and some lesse:
and hath a Transient love flowing from him, whereby he loves his creatures, Some more and Some less:
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according to the liberty of his owne will. He hath a generall Love to all. For all are his creatures and the workemanship of his hands:
according to the liberty of his own will. He hath a general Love to all. For all Are his creatures and the workmanship of his hands:
vvg p-acp dt n1 pp-f po31 d n1. pns31 vhz dt j n1 p-acp d. p-acp d vbr po31 n2 cc dt n1 pp-f po31 n2:
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but hee hath a speciall Love to some, as unto his Elect and chosen, and his Love towards them is both Temporary, and Sempiternall. Temporarie, Sustentando, Regendo, Conservando. By Sustaining, Ruling, Preserving.
but he hath a special Love to Some, as unto his Elect and chosen, and his Love towards them is both Temporary, and Sempiternal. Temporary, Sustentando, Regendo, Conservando. By Sustaining, Ruling, Preserving.
cc-acp pns31 vhz dt j n1 p-acp d, c-acp p-acp po31 n1 cc vvn, cc po31 n1 p-acp pno32 vbz av-d j, cc j. j, np1, fw-la, np1. p-acp vvg, j-vvg, vvg.
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Sempiternall; gloriam dando: in giving them eternall glory; and the more holy men are, the more hee loveth them:Sempiternal; gloriam Dando: in giving them Eternal glory; and the more holy men Are, the more he loves them:
j; fw-la fw-la: p-acp vvg pno32 j n1; cc dt av-dc j n2 vbr, dt av-dc pns31 vvz pno32:
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wherupon Saint Augustine doth excellently observe, that God loved the humanity of Christ more than any man,
whereupon Saint Augustine does excellently observe, that God loved the humanity of christ more than any man,
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because hee was full of grace and truth: Yea, Gods Love hath all the dimensions, Thy mercy ô God reacheth unto the Heavens:
Because he was full of grace and truth: Yea, God's Love hath all the dimensions, Thy mercy o God reaches unto the Heavens:
c-acp pns31 vbds j pp-f n1 cc n1: uh, ng1 n1 vhz d dt n2, po21 n1 uh np1 vvz p-acp dt n2:
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there is the height of his Love.
there is the height of his Love.
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Great is thy goodnesse, and thou hast delivered my soule from the nethermost Hell: There is the depth of his love. Great is thy Goodness, and thou hast Delivered my soul from the nethermost Hell: There is the depth of his love.
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The earth is full of thy goodnesse, saith David; there is the breadth of his Love.The earth is full of thy Goodness, Says David; there is the breadth of his Love.
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All the ends of the world have seene the salvation of God; There is the length of his Love. All the ends of the world have seen the salvation of God; There is the length of his Love.
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The first is his Commandement, Thou shalt love the Lord thy God;
The First is his Commandment, Thou shalt love the Lord thy God;
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Yea, Gods Love is transcendent, it can no more bee measured, then yee can measure the water with your fist:
Yea, God's Love is transcendent, it can no more be measured, then ye can measure the water with your fist:
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For what love shall I compare unto his Love? The love of a woman? It is great indeed:
For what love shall I compare unto his Love? The love of a woman? It is great indeed:
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but yet the love of Ionathan to David, was greater than it, Thy love to mee was wonderfull,
but yet the love of Ionathan to David, was greater than it, Thy love to me was wonderful,
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yea passing the love of women. The love of a mother? Here is a greater degree than in the former; yea passing the love of women. The love of a mother? Here is a greater degree than in the former;
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but yet this love is not so certaine, and infallible, as Gods Love.
but yet this love is not so certain, and infallible, as God's Love.
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Can a woman forget her child, and not have compassion of the sonne of her wombe? If they should forget (as some may bee, Can a woman forget her child, and not have compassion of the son of her womb? If they should forget (as Some may be,
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and some have been so unnaturall) yet will not I forget thee, saith God to his disconsolate and afflicted Sion. For as none can be compared to God:
and Some have been so unnatural) yet will not I forget thee, Says God to his disconsolate and afflicted Sion. For as none can be compared to God:
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so no love can be compared to his Love; as Ieremy spake literally of his owne griefe, but typically of Christ:
so no love can be compared to his Love; as Ieremy spoke literally of his own grief, but typically of christ:
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Was there ever griefe as my griefe? So may I say of Gods Love, Was there ever love like his Love? No, no; his Love passeth all understanding. Was there ever grief as my grief? So may I say of God's Love, Was there ever love like his Love? No, no; his Love passes all understanding.
vbds a-acp av n1 p-acp po11 n1? av vmb pns11 vvb pp-f npg1 n1, vbds a-acp av vvb av-j po31 n1? uh-dx, uh-dx; po31 n1 vvz d n1.
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Let us then labour to obtaine, and retaine this Love of God, and keep our selves in his Love:
Let us then labour to obtain, and retain this Love of God, and keep our selves in his Love:
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which we shall doe, if wee conforme our wills to his will, and labour to bee like him;
which we shall do, if we conform our wills to his will, and labour to be like him;
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to be holy, as hee is holy; mercifull, as hee is mercifull; righteous, as hee is righteous:
to be holy, as he is holy; merciful, as he is merciful; righteous, as he is righteous:
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yea perfect, as hee is perfect:
yea perfect, as he is perfect:
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For wee must bee followers of God, as deare children, and walke in Love, as he loved us.
For we must be followers of God, as deer children, and walk in Love, as he loved us.
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So much for Gods Love towards us. And now to speake of our love to God;
So much for God's Love towards us. And now to speak of our love to God;
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and that the love whereby wee love God, is a worke of Gods Love, whereby hee loves man.
and that the love whereby we love God, is a work of God's Love, whereby he loves man.
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Causa diligendi Deum, Deus est, modus sine modo: The cause that wee love God, is God himselfe, the measure without measure. Causa diligendi God, Deus est, modus sine modo: The cause that we love God, is God himself, the measure without measure.
fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la: dt n1 cst pns12 vvb np1, vbz n1 px31, dt n1 p-acp n1.
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And Saint Iohn saith, We loved him, because hee loved us first: For our love springs out of his;
And Saint John Says, We loved him, Because he loved us First: For our love springs out of his;
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as the rivers from the Sea, his Love drawing our hearts to him, as the Loadstone doth iron to it;
as the Rivers from the Sea, his Love drawing our hearts to him, as the Loadstone does iron to it;
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or as the Sardius doth wood, our love answering to his Love, as an Eccho to a mans voice:
or as the Sardius does wood, our love answering to his Love, as an Echo to a men voice:
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and as one candle doth light another, so the consideration of his Love to us, doth cause a reflexion of our love to him.
and as one candle does Light Another, so the consideration of his Love to us, does cause a reflection of our love to him.
cc c-acp crd n1 vdz vvi j-jn, av dt n1 pp-f po31 n1 p-acp pno12, vdz vvi dt n1 pp-f po12 n1 p-acp pno31.
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And there bee many reasons to move us to keep our selves in the Love of God:
And there be many Reasons to move us to keep our selves in the Love of God:
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And againe, What doth the Lord thy God require of thee, but to feare and love him? This our Saviour calleth, The great Commandement. The Commander is great, the Object is great, the use of the duty is great,
And again, What does the Lord thy God require of thee, but to Fear and love him? This our Saviour calls, The great Commandment. The Commander is great, the Object is great, the use of the duty is great,
cc av, q-crq vdz dt n1 po21 n1 vvi pp-f pno21, cc-acp pc-acp vvi cc vvi pno31? d po12 n1 vvz, dt j n1. dt n1 vbz j, dt n1 vbz j, dt n1 pp-f dt n1 vbz j,
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and their reward is great, that take care to doe it:
and their reward is great, that take care to do it:
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and though there were no other reason to move us to love God, but his bare Commandement,
and though there were no other reason to move us to love God, but his bore Commandment,
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yet were that reason strong enough to bind us;
yet were that reason strong enough to bind us;
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the power of a King, the authority of a Father, the place of a master, requireth obedience of a subject, child, and servant;
the power of a King, the Authority of a Father, the place of a master, requires Obedience of a Subject, child, and servant;
dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, vvz n1 pp-f dt n-jn, n1, cc n1;
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but God is our King, our Father, and Master, and therefore his bare command is sufficient to bind us to love him.
but God is our King, our Father, and Master, and Therefore his bore command is sufficient to bind us to love him.
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A second reason, to move us to keep our selves in the Love of God, is in regard of equity:
A second reason, to move us to keep our selves in the Love of God, is in regard of equity:
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For seeing Almighty God doth love us, it is a matter of equity, that wee should requite love with love againe.
For seeing Almighty God does love us, it is a matter of equity, that we should requite love with love again.
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For though wee cannot love him as wee ought, and as hee loveth us; yet must wee love, for ours is an ascending, his a descending love;
For though we cannot love him as we ought, and as he loves us; yet must we love, for ours is an ascending, his a descending love;
p-acp cs pns12 vmbx vvi pno31 c-acp pns12 vmd, cc c-acp pns31 vvz pno12; av vmb pns12 vvi, c-acp png12 vbz dt j-vvg, po31 av vvg n1;
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and love descending, is more naturall, more fervent and vehement, than love ascending; as wee see in parents, who love their children better, then their children love them:
and love descending, is more natural, more fervent and vehement, than love ascending; as we see in Parents, who love their children better, then their children love them:
cc vvb vvg, vbz av-dc j, av-dc j cc j, cs n1 vvg; c-acp pns12 vvb p-acp n2, r-crq vvb po32 n2 av-jc, cs po32 n2 vvb pno32:
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besides, God loved us, when wee were his enemies: Durus est animus, qui si dilectionem nolebat impendere, nolet rependere;
beside, God loved us, when we were his enemies: Durus est animus, qui si dilectionem Nolebat impendere, nolet rependere;
a-acp, np1 vvd pno12, c-crq pns12 vbdr po31 n2: np1 fw-la n1, fw-la fw-la fw-la fw-la fw-la, n1 fw-la;
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His heart is oke, not flesh, but flint, that though hee will not beginne to love,
His heart is oak, not Flesh, but flint, that though he will not begin to love,
po31 n1 vbz n1, xx n1, cc-acp n1, cst cs pns31 vmb xx vvi pc-acp vvi,
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yet finding love, will shew no love. God doth love us;
yet finding love, will show no love. God does love us;
av vvg n1, vmb vvi dx n1. np1 vdz vvi pno12;
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out of his Love hee sent his Sonne, his onely Sonne, the Sonne of his Love, into the world, to save us:
out of his Love he sent his Son, his only Son, the Son of his Love, into the world, to save us:
av pp-f po31 n1 pns31 vvd po31 n1, po31 j n1, dt n1 pp-f po31 n1, p-acp dt n1, pc-acp vvi pno12:
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hee giveth for us the earely and latter raine, and reserveth for us, the appointed weekes of harvest yeerely;
he gives for us the early and latter rain, and reserveth for us, the appointed weeks of harvest yearly;
pns31 vvz p-acp pno12 av av-j cc d n1, cc vvz p-acp pno12, dt j-vvn n2 pp-f n1 av-j;
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Hee anointeth our head with oyle, and our cuppe runneth over ▪ wee should bee very unjust and injurious unto our selves, He anointeth our head with oil, and our cup Runneth over ▪ we should be very unjust and injurious unto our selves,
pns31 vvz po12 n1 p-acp n1, cc po12 n1 vvz a-acp ▪ pns12 vmd vbi av j cc j p-acp po12 n2,
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if wee will not love him : For all things worke for the best to them that love God.
if we will not love him: For all things work for the best to them that love God.
cs pns12 vmb xx vvi pno31: c-acp d n2 vvb p-acp dt js p-acp pno32 cst vvb np1.
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Thirdly, Commodity should move us to keepe our selves in the Love of God: Thirdly, Commodity should move us to keep our selves in the Love of God:
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For first, by this Love, our faith produceth those good duties, which wee owe unto God.
For First, by this Love, our faith Produceth those good duties, which we owe unto God.
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For faith is as one hand receiving love, as the other giving.
For faith is as one hand receiving love, as the other giving.
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For Faith worketh by Love. And as Augustine saith, Our life, and all our conversation is named of our love. For Faith works by Love. And as Augustine Says, Our life, and all our Conversation is nam of our love.
p-acp n1 vvz p-acp n1. cc p-acp np1 vvz, po12 n1, cc d po12 n1 vbz vvn pp-f po12 n1.
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nor the wiseman in his wisdom, nor the strong man in his strength, as Ieremy speaketh;
nor the Wiseman in his Wisdom, nor the strong man in his strength, as Ieremy speaks;
ccx dt n1 p-acp po31 n1, ccx dt j n1 p-acp po31 n1, c-acp np1 vvz;
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Nec faciunt bonos, vel malos mores, nisi boni vel mali amores; which being good or bad, make our manners to bee thereafter:Nec faciunt bonos, vel Malos mores, nisi boni vel mali Love; which being good or bad, make our manners to be thereafter:
fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2; r-crq vbg j cc j, vvb po12 n2 pc-acp vbi av:
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such as our love is, such is our life; an holy Love, an holy life; an earthly love, an earthly life;
such as our love is, such is our life; an holy Love, an holy life; an earthly love, an earthly life;
d c-acp po12 n1 vbz, d vbz po12 n1; dt j n1, dt j n1; dt j n1, dt j n1;
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if a mans love bee set on God, his life must needs bee good;
if a men love be Set on God, his life must needs be good;
cs dt ng1 n1 vbi vvn p-acp np1, po31 n1 vmb av vbi j;
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and though this bee certaine, That a man is justified by Faith, yet this is as certaine, that the life of a man is justified by love.
and though this be certain, That a man is justified by Faith, yet this is as certain, that the life of a man is justified by love.
cc cs d vbb j, cst dt n1 vbz vvn p-acp n1, av d vbz a-acp j, cst dt n1 pp-f dt n1 vbz vvn p-acp n1.
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Againe, by the Love of God, wee may know in what estate wee are in. Saint Augustine saith, Duas Civitates duo faciunt amores: Again, by the Love of God, we may know in what estate we Are in. Saint Augustine Says, Duas Civitates duo faciunt Love:
av, p-acp dt n1 pp-f np1, pns12 vmb vvi p-acp r-crq n1 pns12 vbr p-acp. n1 np1 vvz, np1 vvz fw-la fw-la n2:
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Hierusalem facit amor Dei, Babyloniam amor saeculi; Interroget ergo se quisque quid amat, & inveniet unde sit Civis: Two loves make two Citties: Jerusalem facit amor Dei, Babyloniam amor Saeculi; Interrogate ergo se Quisque quid amat, & inveniet unde sit Civis: Two loves make two Cities:
np1 fw-la fw-la fw-la, fw-la fw-la fw-la; np1 fw-la fw-la fw-la fw-la fw-la, cc j-jn fw-la fw-la fw-la: crd n2 vvb crd n2:
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the Love of God maketh Ierusalem, the love of the world Babylon;
the Love of God makes Ierusalem, the love of the world Babylon;
dt n1 pp-f np1 vvz np1, dt n1 pp-f dt n1 np1;
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therefore let every man but examine himselfe, what hee loves, and hee shall see in what estate hee is,
Therefore let every man but examine himself, what he loves, and he shall see in what estate he is,
av vvb d n1 cc-acp vvi px31, r-crq pns31 vvz, cc pns31 vmb vvi p-acp r-crq n1 pns31 vbz,
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and to what City hee belongs.
and to what city he belongs.
cc p-acp r-crq n1 pns31 vvz.
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As a man by looking upon a diall, may know the motion of the Sunne in heaven;
As a man by looking upon a dial, may know the motion of the Sun in heaven;
p-acp dt n1 p-acp vvg p-acp dt n1, vmb vvi dt n1 pp-f dt n1 p-acp n1;
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so by looking upon the thing hee loveth, hee may know in what estate hee standeth;
so by looking upon the thing he loves, he may know in what estate he Stands;
av p-acp vvg p-acp dt n1 pns31 vvz, pns31 vmb vvi p-acp r-crq n1 pns31 vvz;
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whether hee belong to Babylon, or Ierusalem, to Hell, or Heaven, to God or the Divell.
whither he belong to Babylon, or Ierusalem, to Hell, or Heaven, to God or the devil.
cs pns31 vvb p-acp np1, cc np1, p-acp n1, cc n1, p-acp np1 cc dt n1.
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Againe, the Love of God ingenders in us the love of the godly for God:
Again, the Love of God engenders in us the love of the godly for God:
av, dt n1 pp-f np1 vvz p-acp pno12 dt n1 pp-f dt j p-acp np1:
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for as hee that loves the Father, cannot but love his children, and as hee that loves his friend, will not misvse his picture;
for as he that loves the Father, cannot but love his children, and as he that loves his friend, will not misuse his picture;
c-acp c-acp pns31 cst vvz dt n1, vmbx p-acp vvi po31 n2, cc c-acp pns31 cst vvz po31 n1, vmb xx vvi po31 n1;
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so hee that truly loves God, will love Gods children which are the lively pictures of God:
so he that truly loves God, will love God's children which Are the lively pictures of God:
av pns31 cst av-j vvz np1, vmb vvi npg1 n2 r-crq vbr dt j n2 pp-f np1:
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& this love is comfortable, because it assureth us, that wee are Christs disciples, and by this wee know that wee are translated from death to life.
& this love is comfortable, Because it assureth us, that we Are Christ Disciples, and by this we know that we Are translated from death to life.
cc d n1 vbz j, c-acp pn31 vvz pno12, cst pns12 vbr npg1 n2, cc p-acp d pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1.
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Againe, from the Love of God ariseth much grace and goodnesse, as much water from one spring.
Again, from the Love of God arises much grace and Goodness, as much water from one spring.
av, p-acp dt n1 pp-f np1 vvz d n1 cc n1, c-acp d n1 p-acp crd n1.
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Non habet viriditatem ramus boni operis, nisi manserit in radice charitatis: Good works wither, except they bee nourished by this Love.Non habet viriditatem ramus boni operis, nisi manserit in radice charitatis: Good works wither, except they be nourished by this Love.
fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp n1 fw-la: j n2 vvi, c-acp pns32 vbb vvn p-acp d n1.
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As the love of mony is the root, and nourisher of all evill;
As the love of money is the root, and nourisher of all evil;
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so the Love of God is the mother, and nurse of all good, of all pious offices to God, and Christian duties to man. To conclude this point:
so the Love of God is the mother, and nurse of all good, of all pious Offices to God, and Christian duties to man. To conclude this point:
av dt n1 pp-f np1 vbz dt n1, cc n1 pp-f d j, pp-f d j n2 p-acp np1, cc njp n2 p-acp n1. pc-acp vvi d n1:
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the Love of God is as strong as death;
the Love of God is as strong as death;
dt n1 pp-f np1 vbz a-acp j c-acp n1;
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for as death doth kill the body, so our love to God doth mortify our love to the world, and dispels rancour, wrath, malice;
for as death does kill the body, so our love to God does mortify our love to the world, and dispels rancour, wrath, malice;
c-acp c-acp n1 vdz vvi dt n1, av po12 n1 p-acp np1 vdz vvi po12 n1 p-acp dt n1, cc vvz n1, n1, n1;
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but let us rejoice, that our names are written in heaven.
but let us rejoice, that our names Are written in heaven.
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and as the rising of the Sunne doth chase away the darkenesse of the night: so the Love of God doth drive away the inordinate love of worldly vanities:
and as the rising of the Sun does chase away the darkness of the night: so the Love of God does drive away the inordinate love of worldly vanities:
cc c-acp dt n-vvg pp-f dt n1 vdz vvi av dt n1 pp-f dt n1: av dt n1 pp-f np1 vdz vvi av dt j n1 pp-f j n2:
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and thus yee see the utility of the Love of God.
and thus ye see the utility of the Love of God.
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4. Wee ought to keep our selves in the Love of God, because hee is our gtacious Father,
4. we ought to keep our selves in the Love of God, Because he is our gtacious Father,
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and of his owne good will begate he us, through the Word of truth.
and of his own good will begat he us, through the Word of truth.
cc pp-f po31 d j n1 vvd pns31 pno12, p-acp dt n1 pp-f n1.
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Now, if a child must love his father, of whom hee hath received a part of his body,
Now, if a child must love his father, of whom he hath received a part of his body,
av, cs dt n1 vmb vvi po31 n1, pp-f ro-crq pns31 vhz vvn dt n1 pp-f po31 n1,
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how much more ought wee to love God, qui animam suam infundendo creavit, & creando infudit:
how much more ought we to love God, qui animam suam infundendo Created, & Creating infudit:
c-crq d dc vmd pns12 p-acp n1 np1, fw-fr fw-la fw-la fw-la fw-la, cc fw-la n1:
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of whom hee hath received his soule, and unto whose goodnesse, hee stands obliged both for soule and body? Hereupon saith Iob, Thine hands have made mee,
of whom he hath received his soul, and unto whose Goodness, he Stands obliged both for soul and body? Hereupon Says Job, Thine hands have made me,
pp-f ro-crq pns31 vhz vvn po31 n1, cc p-acp rg-crq n1, pns31 vvz vvn d p-acp n1 cc n1? av vvz np1, po21 n2 vhb vvn pno11,
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and fashioned mee wholly round about: thou hast cloathed mee with skinne and flesh, and joined mee with bones and sinewes.
and fashioned me wholly round about: thou hast clothed me with skin and Flesh, and joined me with bones and sinews.
cc vvd pno11 av-jn j a-acp: pns21 vh2 vvn pno11 p-acp n1 cc n1, cc vvd pno11 p-acp n2 cc n2.
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Thou hast given mee life and grace, and thy visitation hath preserved my spirit. For these causes ought wee to keep our selves in the Love of God.Thou hast given me life and grace, and thy Visitation hath preserved my Spirit. For these Causes ought we to keep our selves in the Love of God.
pns21 vh2 vvn pno11 n1 cc n1, cc po21 n1 vhz vvn po11 n1. p-acp d n2 vmd pns12 pc-acp vvi po12 n2 p-acp dt n1 pp-f np1.
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These among many, are reasons most sorcible, to keep our selves in the Love of God.
These among many, Are Reasons most sorcible, to keep our selves in the Love of God.
d p-acp d, vbr n2 av-ds j, pc-acp vvi po12 n2 p-acp dt n1 pp-f np1.
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How our God is to bee loved, our Saviour sheweth, Thou shalt love the Lord thy God, with all thine heart, with all thy soule, and with all thy mind.
How our God is to be loved, our Saviour shows, Thou shalt love the Lord thy God, with all thine heart, with all thy soul, and with all thy mind.
c-crq po12 n1 vbz pc-acp vbi vvn, po12 n1 vvz, pns21 vm2 vvi dt n1 po21 n1, p-acp d po21 n1, p-acp d po21 n1, cc p-acp d po21 n1.
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But first, wee must love him with all our heart, that is, with all our affections, joying and delighting in none but in him;
But First, we must love him with all our heart, that is, with all our affections, joying and delighting in none but in him;
p-acp ord, pns12 vmb vvi pno31 p-acp d po12 n1, cst vbz, p-acp d po12 n2, vvg cc vvg p-acp pix cc-acp p-acp pno31;
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For he loves not God, that delights in any thing more than God, as Augustine saith truly, Minus te amat, qui aliquid tecum amat, quod non propter te amat:
For he loves not God, that delights in any thing more than God, as Augustine Says truly, Minus te amat, qui Aliquid tecum amat, quod non propter te amat:
c-acp pns31 vvz xx np1, cst vvz p-acp d n1 av-dc cs np1, c-acp np1 vvz av-j, fw-la fw-la fw-la, fw-la j fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la:
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He loves thee not, who loves any thing with thee, which he loves not for thee.
He loves thee not, who loves any thing with thee, which he loves not for thee.
pns31 vvz pno21 xx, r-crq vvz d n1 p-acp pno21, r-crq pns31 vvz xx p-acp pno21.
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2. Wee must love him with all our soule, induring rather a separation of the soule from the body,
2. we must love him with all our soul, enduring rather a separation of the soul from the body,
crd pns12 vmb vvi pno31 p-acp d po12 n1, vvg av dt n1 pp-f dt n1 p-acp dt n1,
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than that our soule should bee separated from God, who is the Soule of the soule,
than that our soul should be separated from God, who is the Soul of the soul,
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and the comsort both of soule and body.
and the Consort both of soul and body.
cc dt n1 av-d pp-f n1 cc n1.
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3. Wee must love him with all our mind, so that our cogitations must bee fixed upon him, and ruled by him; 3. we must love him with all our mind, so that our cogitations must be fixed upon him, and ruled by him;
crd pns12 vmb vvi pno31 p-acp d po12 n1, av cst po12 n2 vmb vbi vvn p-acp pno31, cc vvn p-acp pno31;
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his Word should direct our reason, our reason rule our wills, that so wee may say with the Apostle, wee live not, but God doth live within us.
his Word should Direct our reason, our reason Rule our wills, that so we may say with the Apostle, we live not, but God does live within us.
po31 n1 vmd vvi po12 n1, po12 n1 vvi po12 n2, cst av pns12 vmb vvi p-acp dt n1, pns12 vvb xx, cc-acp np1 vdz vvi p-acp pno12.
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Our chiefest care should bee how to performe this duty to God, how to love him, as the Church said;
Our chiefest care should be how to perform this duty to God, how to love him, as the Church said;
po12 js-jn n1 vmd vbi c-crq pc-acp vvi d n1 p-acp np1, c-crq pc-acp vvi pno31, c-acp dt n1 vvd;
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I am full of love, I am sicke of love. I am full of love, I am sick of love.
pns11 vbm j pp-f n1, pns11 vbm j pp-f n1.
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All owe this duty to God, but few pay it, or if they doe, it is with crackt money, not currant in Gods Exchequer:
All owe this duty to God, but few pay it, or if they do, it is with cracked money, not currant in God's Exchequer:
d vvb d n1 p-acp np1, cc-acp d vvb pn31, cc cs pns32 vdb, pn31 vbz p-acp vvn n1, xx n1 p-acp npg1 n1:
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for our love to God is cold, yea plaine dead; and that appeareth in the breach of the first Table;
for our love to God is cold, yea plain dead; and that appears in the breach of the First Table;
c-acp po12 n1 p-acp np1 vbz j-jn, uh j j; cc d vvz p-acp dt n1 pp-f dt ord n1;
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wee are bankrupts both in piety towards God, and charity towards men: we love the world and our pleasures more than God;
we Are Bankrupts both in piety towards God, and charity towards men: we love the world and our pleasures more than God;
pns12 vbr n2-jn av-d p-acp n1 p-acp np1, cc n1 p-acp n2: pns12 vvb dt n1 cc po12 n2 av-dc cs np1;
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wee worshippe not God in Spirit and in truth; wee sweare and blaspheme the name of God;
we worship not God in Spirit and in truth; we swear and Blaspheme the name of God;
pns12 vvb xx np1 p-acp n1 cc p-acp n1; pns12 vvb cc vvi dt n1 pp-f np1;
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wee prophane and pollute the Sabbaths of God, wee come seldome to the house of God;
we profane and pollute the Sabbaths of God, we come seldom to the house of God;
pns12 j cc vvi dt n2 pp-f np1, pns12 vvb av p-acp dt n1 pp-f np1;
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how can wee say, that we love God? The Love of God standeth in the keeping of his Commandements: So saith our Saviour;
how can we say, that we love God? The Love of God Stands in the keeping of his commandments: So Says our Saviour;
q-crq vmb pns12 vvi, cst pns12 vvb np1? dt n1 pp-f np1 vvz p-acp dt n-vvg pp-f po31 n2: av vvz po12 n1;
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Hee that hath my Commandements, and keepeth them, is he that loves mee: He that hath my commandments, and Keepeth them, is he that loves me:
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And againe, If any man love me, hee will keep my Word, and my Father will love him,
And again, If any man love me, he will keep my Word, and my Father will love him,
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and wee will come unto him, and dwell with him: and we will come unto him, and dwell with him:
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And againe, Hee that loveth mee not, keepeth not my words, &c. Hee speaketh positively and privatively;
And again, He that loves me not, Keepeth not my words, etc. He speaks positively and privatively;
cc av, pns31 cst vvz pno11 xx, vvz xx po11 n2, av pns31 vvz av-j cc av-j;
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The blessed and undivided Trinity will dwell with that man, who loveth God truely;
The blessed and undivided Trinity will dwell with that man, who loves God truly;
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but till wee serve God in holinesse, and righteousnesse, till wee pray diligently, heare his Word attentively, receive the Sacraments penitently, keepe the Sabbaths religiously, use his name reverently ▪ let us be ashamed to say, that wee love God:
but till we serve God in holiness, and righteousness, till we pray diligently, hear his Word attentively, receive the Sacraments penitently, keep the Sabbaths religiously, use his name reverently ▪ let us be ashamed to say, that we love God:
cc-acp c-acp pns12 vvb np1 p-acp n1, cc n1, c-acp pns12 vvb av-j, vvb po31 n1 av-j, vvb dt n2 av-jn, vvb dt n2 av-j, vvb po31 n1 av-j ▪ vvb pno12 vbi j pc-acp vvi, cst pns12 vvb np1:
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Nam Regnum Dei, non est in verbis, sed in virtute: The Kingdome of God is not in word, but in power. Nam Kingdom Dei, non est in verbis, said in virtute: The Kingdom of God is not in word, but in power.
fw-la fw-la fw-la, fw-la fw-la p-acp fw-la, vvd p-acp fw-la: dt n1 pp-f np1 vbz xx p-acp n1, cc-acp p-acp n1.
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Many Christians are mutilated and lame, either they want an eare, and cannot heare God,
Many Christians Are mutilated and lame, either they want an ear, and cannot hear God,
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or they want a tongue, and cannot praise God, or they want an heart, and cannot love God.
or they want a tongue, and cannot praise God, or they want an heart, and cannot love God.
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These Atheists are a disgrace to Religion, a Moth in the garment of the Church, Monsters in nature, Divels in shape of men,
These Atheists Are a disgrace to Religion, a Moth in the garment of the Church, Monsters in nature, Devils in shape of men,
np1 n2 vbr dt n1 p-acp n1, dt n1 p-acp dt n1 pp-f dt n1, n2 p-acp n1, n2 p-acp n1 pp-f n2,
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as Christ said of Iudas; hollow trees, not holy trees; these men are reprived till the last Sessions;
as christ said of Iudas; hollow trees, not holy trees; these men Are reprieved till the last Sessions;
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a gibbet is built in hell for them, and all the gold in the world cannot purchase their pardon:
a gibbet is built in hell for them, and all the gold in the world cannot purchase their pardon:
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this is durus sermo, sed verus sermo: an hard saying, but a true saying.
this is Durus sermon, sed verus sermon: an hard saying, but a true saying.
d vbz fw-la n1, fw-la fw-la n1: dt j n-vvg, cc-acp dt j n-vvg.
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Wee talke of the love of men, and say, Charity is waxed cold; but as touching the Love of God, there is altum silentium: not a word:
we talk of the love of men, and say, Charity is waxed cold; but as touching the Love of God, there is altum silentium: not a word:
pns12 vvb pp-f dt n1 pp-f n2, cc vvi, n1 vbz vvn j-jn; p-acp c-acp vvg dt n1 pp-f np1, pc-acp vbz fw-la fw-la: xx dt n1:
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wee are like unslaked lime, hot in the water, cold in the Sunne;
we Are like unslaked lime, hight in the water, cold in the Sun;
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as the stone of Thracia, which burneth in the river, but is quenched with hot oyle : wee are pennie-wise, and pound-foolish;
as the stone of Thracia, which burns in the river, but is quenched with hight oil: we Are pennie-wise, and pound-foolish;
c-acp dt n1 pp-f np1, r-crq vvz p-acp dt n1, cc-acp vbz vvn p-acp j n1: pns12 vbr j, cc j;
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like the Pharises, which did tithe Mint and Rew, and all manner of hearbes, and passed over judgement and the Love of God:
like the Pharisees, which did tithe Mint and Rew, and all manner of herbs, and passed over judgement and the Love of God:
av-j dt np2, r-crq vdd vvi n1 cc n1, cc d n1 pp-f n2, cc vvd p-acp n1 cc dt n1 pp-f np1:
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And yet if we loved God an ell, where wee love him an inch, it were but due debt.
And yet if we loved God an ell, where we love him an inch, it were but due debt.
cc av cs pns12 vvd np1 dt n1, c-crq pns12 vvb pno31 dt n1, pn31 vbdr p-acp j-jn n1.
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O, it is a most honorable thing to bee a lover of God! it was one of Abrahams greatest titles of honour, to bee called the friend of God; it is a most blessed thing, to bee a lover of God;
O, it is a most honourable thing to be a lover of God! it was one of Abrahams greatest titles of honour, to be called the friend of God; it is a most blessed thing, to be a lover of God;
sy, pn31 vbz dt av-ds j n1 pc-acp vbi dt n1 pp-f np1 pn31 vbds crd pp-f np1 js n2 pp-f n1, pc-acp vbi vvn dt n1 pp-f np1; pn31 vbz dt av-ds j-vvn n1, pc-acp vbi dt n1 pp-f np1;
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They that love the Lord, shall be as the Sunne that riseth in his strength. And it is a most miserable thing not to love God:They that love the Lord, shall be as the Sun that Riseth in his strength. And it is a most miserable thing not to love God:
pns32 cst vvb dt n1, vmb vbi p-acp dt n1 cst vvz p-acp po31 n1. cc pn31 vbz dt av-ds j n1 xx pc-acp vvi np1:
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for Maranatha, Anathema to them that love not the Lord Iesus.
for Maranatha, Anathema to them that love not the Lord Iesus.
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Therefore as Paul prayed for the Thessalonians, that God would guide their hearts in his Love;
Therefore as Paul prayed for the Thessalonians, that God would guide their hearts in his Love;
av p-acp np1 vvd p-acp dt njp2, cst np1 vmd vvi po32 n2 p-acp po31 n1;
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and this ought to bee thy prayer, and my prayer, and all our prayers; that God would guide our hearts in his Love.
and this ought to be thy prayer, and my prayer, and all our Prayers; that God would guide our hearts in his Love.
cc d vmd p-acp vbi po21 n1, cc po11 n1, cc d po12 n2; cst np1 vmd vvi po12 n2 p-acp po31 n1.
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And God guide our hearts in his Love evermore.
And God guide our hearts in his Love evermore.
cc np1 vvb po12 n2 p-acp po31 n1 av.
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THE FOVRE AND THIRTIETH SERMON. VERS. XXI. Looking for the mercy of our Lord Iesus Christ unto eternall Life.
THE FOVRE AND THIRTIETH SERMON. VERS. XXI. Looking for the mercy of our Lord Iesus christ unto Eternal Life.
dt crd cc ord n1. fw-la. np1. vvg p-acp dt n1 pp-f po12 n1 np1 np1 p-acp j n1.
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YEE have heard before, that Iude gave the Saints many precepts: now, to mitigate the rigour of those precepts, hee biddeth them looke for eternall life: YE have herd before, that Iude gave the Saints many Precepts: now, to mitigate the rigour of those Precepts, he bids them look for Eternal life:
pn22 vhb vvn a-acp, cst np1 vvd dt n2 d n2: av, pc-acp vvi dt n1 pp-f d n2, pns31 vvz pno32 vvi p-acp j n1:
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as if hee should say, If it bee grievous to remember the words of the Lord, to heare it, to get faith to pray, to keep themselves in the Love of God;
as if he should say, If it be grievous to Remember the words of the Lord, to hear it, to get faith to pray, to keep themselves in the Love of God;
c-acp cs pns31 vmd vvi, cs pn31 vbb j pc-acp vvi dt n2 pp-f dt n1, pc-acp vvi pn31, pc-acp vvi n1 pc-acp vvi, pc-acp vvi px32 p-acp dt n1 pp-f np1;
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if nature, if flesh and bloud wil hardly take out these lessons, yet comfort your selves with the hope of eternall life, there will bee an end of all troubles.
if nature, if Flesh and blood will hardly take out these Lessons, yet Comfort your selves with the hope of Eternal life, there will be an end of all Troubles.
cs n1, cs n1 cc n1 vmb av vvi av d n2, av vvb po22 n2 p-acp dt n1 pp-f j n1, pc-acp vmb vbi dt n1 pp-f d n2.
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Salomon hath told you this long agoe, saying, Surely there is an end, and thy hope shall not bee cut off: Solomon hath told you this long ago, saying, Surely there is an end, and thy hope shall not be Cut off:
np1 vhz vvn pn22 d av-j av, vvg, av-j a-acp vbz dt n1, cc po21 n1 vmb xx vbi vvn a-acp:
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all teares shall bee wiped from your eyes, and yee shall bee filled with perfect joy: all tears shall be wiped from your eyes, and ye shall be filled with perfect joy:
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after this iron world, there is a golden world, there is a better life prepared for them in Gods house;
After this iron world, there is a golden world, there is a better life prepared for them in God's house;
c-acp d n1 n1, pc-acp vbz dt j n1, pc-acp vbz dt jc n1 vvn p-acp pno32 p-acp npg1 n1;
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there are many dwellings, as Christ said, In my Fathers house, there bee many mansions: the time of refreshing will come, as Peter said, Act. 3. 19.
there Are many dwellings, as christ said, In my Father's house, there be many mansions: the time of refreshing will come, as Peter said, Act. 3. 19.
pc-acp vbr d n2, c-acp np1 vvd, p-acp po11 ng1 n1, pc-acp vbi d n2: dt n1 pp-f n-vvg vmb vvi, p-acp np1 vvd, n1 crd crd
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And this is all joy, and there is no joy but this:
And this is all joy, and there is no joy but this:
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I will give you power (saith our Saviour to his disciples) to treade on serpents, and scorpions, I will give you power (Says our Saviour to his Disciples) to tread on Serpents, and scorpions,
pns11 vmb vvi pn22 n1 (vvz po12 n1 p-acp po31 n2) pc-acp vvi p-acp n2, cc n2,
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and over all the power of the enemy, and nothing shall hurt you.
and over all the power of the enemy, and nothing shall hurt you.
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Neverthelesse, in this rejoice not, but rather rejoice, because your names are written in Heaven. Let not the rich man rejoice in his riches,Nevertheless, in this rejoice not, but rather rejoice, Because your names Are written in Heaven. Let not the rich man rejoice in his riches,
av, p-acp d vvb xx, cc-acp av-c vvb, c-acp po22 n2 vbr vvn p-acp n1. vvb xx dt j n1 vvi p-acp po31 n2,
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Shal the souldier in the wars, the mariner in the boistrous waves, the husbandman in the cloddy lands, the prentice in a hard service, undergoe great paines in hope,
Shall the soldier in the wars, the mariner in the boisterous waves, the husbandman in the cloddy Lands, the prentice in a hard service, undergo great pains in hope,
vmb dt n1 p-acp dt n2, dt n1 p-acp dt j n2, dt n1 p-acp dt j n2, dt n1 p-acp dt j n1, vvb j n2 p-acp n1,
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and shal not we? For what sustaineth the souldier but hope of victory? and the mariner,
and shall not we? For what sustaineth the soldier but hope of victory? and the mariner,
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but hope of arrival? and the husband-man, but hope of harvest? and the prentise,
but hope of arrival? and the husbandman, but hope of harvest? and the prentice,
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but hope of freedome? And shall not the hope of eternall life sustaine us? Dum spiro, spero: whilest I breathe, I hope:
but hope of freedom? And shall not the hope of Eternal life sustain us? Dum Spiro, spero: whilst I breathe, I hope:
cc-acp vvb pp-f n1? cc vmb xx dt n1 pp-f j n1 vvi pno12? fw-la fw-la, fw-la: cs pns11 vvb, pns11 vvb:
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this is the poesy of a Christian;
this is the poesy of a Christian;
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the hope of salvation, we must put it on as a helmet; though we sowe in teares, we shall reape in joy.
the hope of salvation, we must put it on as a helmet; though we sow in tears, we shall reap in joy.
dt n1 pp-f n1, pns12 vmb vvi pn31 a-acp p-acp dt n1; cs pns12 vvi p-acp n2, pns12 vmb vvi p-acp n1.
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Paul setting downe the parts of a Christian life, to sweeten the actions of it; Paul setting down the parts of a Christian life, to sweeten the actions of it;
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they being hard to flesh & bloud, propoundeth the blessed hope, saying, The grace of God that bringeth salvation to all men, hath appeared, and teacheth us to deny ungodlinesse and worldly lusts,
they being hard to Flesh & blood, propoundeth the blessed hope, saying, The grace of God that brings salvation to all men, hath appeared, and Teaches us to deny ungodliness and worldly Lustiest,
pns32 vbg j p-acp n1 cc n1, vvz dt j-vvn n1, vvg, dt n1 pp-f np1 cst vvz n1 p-acp d n2, vhz vvd, cc vvz pno12 pc-acp vvi n1 cc j n2,
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and that we should live soberly, righteously, and godly in this present World;
and that we should live soberly, righteously, and godly in this present World;
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looking for the blessed hope & appearing of the glory of the mighty God, and our Saviour Iesus Christ. looking for the blessed hope & appearing of the glory of the mighty God, and our Saviour Iesus christ.
vvg p-acp dt j-vvn n1 cc vvg pp-f dt n1 pp-f dt j np1, cc po12 n1 np1 np1.
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It is a blessed hope, a blessed place that we looke for, it is mount Garisim, not mount Hebal. Hee is a blessed God, Christ is a blessed Saviour, the holy Ghost a blessed Comforter;
It is a blessed hope, a blessed place that we look for, it is mount Garisim, not mount Herbal. He is a blessed God, christ is a blessed Saviour, the holy Ghost a blessed Comforter;
pn31 vbz dt j-vvn n1, dt j-vvn n1 cst pns12 vvb p-acp, pn31 vbz n1 np1, xx vvi n1. pns31 vbz dt j-vvn np1, np1 vbz dt j-vvn n1, dt j n1 dt j-vvn n1;
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wee are blessed Children, Heaven is a blessed Kingdome.
we Are blessed Children, Heaven is a blessed Kingdom.
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There is mount Garisim without any curse, mount Horeb without any thunder, the wildernes of Sinai without any serpent, the land of Goshen without any darkenesse, a Paradise without any serpent, Eden without any weeds, Ierusalem without any Canaanite; there is day without night, Summer without Winter, riches without measure, fulnesse without hunger, pleasure without loathing, life without death.
There is mount Garisim without any curse, mount Horeb without any thunder, the Wilderness of Sinai without any serpent, the land of Goshen without any darkness, a Paradise without any serpent, Eden without any weeds, Ierusalem without any Canaanite; there is day without night, Summer without Winter, riches without measure, fullness without hunger, pleasure without loathing, life without death.
pc-acp vbz n1 np1 p-acp d n1, vvb np1 p-acp d n1, dt n1 pp-f np1 p-acp d n1, dt n1 pp-f np1 p-acp d n1, dt n1 p-acp d n1, np1 p-acp d n2, np1 p-acp d j; a-acp vbz n1 p-acp n1, n1 p-acp n1, n2 p-acp n1, n1 p-acp n1, n1 p-acp vvg, n1 p-acp n1.
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The faith and love of the Colossians, sprang from the hope of Heaven:
The faith and love of the colossians, sprang from the hope of Heaven:
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therefore Paul tels them, that hee thanked God for them, and prayed for them, ever since hee heard of their faith in Christ,
Therefore Paul tells them, that he thanked God for them, and prayed for them, ever since he herd of their faith in christ,
av np1 vvz pno32, cst pns31 vvd np1 p-acp pno32, cc vvd p-acp pno32, av c-acp pns31 vvd pp-f po32 n1 p-acp np1,
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and of their love towards the Saints, for the hopes sake which is layd up for them in Heaven. and of their love towards the Saints, for the hope's sake which is laid up for them in Heaven.
cc pp-f po32 n1 p-acp dt n2, p-acp dt n2 n1 r-crq vbz vvn a-acp p-acp pno32 p-acp n1.
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This stayd Iob in all his extremities;
This stayed Job in all his extremities;
d vvd np1 p-acp d po31 n2;
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when his cattell were stollen, his houses blowne downe, his children slaine, his friends grieved, his body wounded, his wife alienated from him;
when his cattle were stolen, his houses blown down, his children slain, his Friends grieved, his body wounded, his wife alienated from him;
c-crq po31 n2 vbdr vvn, po31 n2 vvn a-acp, po31 n2 vvn, po31 n2 vvn, po31 n1 vvn, po31 n1 vvn p-acp pno31;
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I am sure (saith hee) my Redeemer liveth, and I hope to finde him my deliverer, and Saviour: I am sure (Says he) my Redeemer lives, and I hope to find him my deliverer, and Saviour:
pns11 vbm j (vvz pns31) po11 n1 vvz, cc pns11 vvb pc-acp vvi pno31 po11 n1, cc np1:
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yea the Lord Iesus, for the joy that was set before him, indured the Crosse.
yea the Lord Iesus, for the joy that was Set before him, endured the Cross.
uh dt n1 np1, p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1.
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God will put a difference one day betweene his children and bastards, betweene them that say, that it is but vaine to serve God,
God will put a difference one day between his children and bastards, between them that say, that it is but vain to serve God,
np1 vmb vvi dt n1 crd n1 p-acp po31 n2 cc n2, p-acp pno32 cst vvb, cst pn31 vbz p-acp j pc-acp vvi np1,
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10412
and what profit is it that wee have kept his Commandements, and that wee walked humbly, before Lord of Hoasts? and those that feare God; and what profit is it that we have kept his commandments, and that we walked humbly, before Lord of Hosts? and those that Fear God;
cc r-crq n1 vbz pn31 cst pns12 vhb vvn po31 n2, cc cst pns12 vvd av-j, p-acp n1 pp-f n2? cc d cst n1 np1;
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10413
the Corne shall bee gathered into the Garner, the Chaffe shall bee burnt, the Goats shall bee separated from the Lambes, the vessels of Clay shall bee broken.
the Corn shall be gathered into the Garner, the Chaff shall be burned, the Goats shall be separated from the Lambs, the vessels of Clay shall be broken.
dt n1 vmb vbi vvn p-acp dt n1, dt n1 vmb vbi vvn, dt n2 vmb vbi vvn p-acp dt n2, dt n2 pp-f n1 vmb vbi vvn.
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10414
Here is a mixture of sonnes, and of bastards; of Corne, and Chaffe; of Goates and Lambes;
Here is a mixture of Sons, and of bastards; of Corn, and Chaff; of Goats and Lambs;
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10415
vessels of Clay and of Gold: but in Heaven shall bee a difference; and if that were not, wee were the most miserable:
vessels of Clay and of Gold: but in Heaven shall be a difference; and if that were not, we were the most miserable:
n2 pp-f n1 cc pp-f n1: cc-acp p-acp n1 vmb vbi dt n1; cc cs d vbdr xx, pns12 vbdr dt av-ds j:
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10416
even Tully would not bee rocked againe in his Cradle.
even Tully would not be rocked again in his Cradle.
av np1 vmd xx vbi vvn av p-acp po31 n1.
(81) sermon (DIV2)
1226
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10417
Amas vivere (quoth Aug.) in vita aeterna? Doest thou love to live everlastingly? Hope (with David) to see the goodnesse of the Lord in the land of the living. Amas vivere (quoth Aug.) in vita aeterna? Dost thou love to live everlastingly? Hope (with David) to see the Goodness of the Lord in the land of the living.
fw-la fw-la (vvd np1) p-acp fw-la fw-la? vd2 pns21 vvi pc-acp vvi av-j? n1 (p-acp np1) p-acp vvb dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n-vvg.
(81) sermon (DIV2)
1227
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10418
In this life (quoth Bern.) erit mira serenitas, plena securitas, aeterna foelicitas: wonderfull serenity, full security, eternall felicity;
In this life (quoth Bern.) erit mira serenitas, plena securitas, aeterna Felicity: wonderful serenity, full security, Eternal felicity;
p-acp d n1 (vvd np1) fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la: j n1, j n1, j n1;
(81) sermon (DIV2)
1227
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10419
then the whole man shall bee renewed, our soules shall bee fully reformed to the Image of God,
then the Whole man shall be renewed, our Souls shall be Fully reformed to the Image of God,
av dt j-jn n1 vmb vbi vvn, po12 n2 vmb vbi av-j vvn p-acp dt n1 pp-f np1,
(81) sermon (DIV2)
1227
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10420
as touching the two powers thereof.
as touching the two Powers thereof.
c-acp vvg dt crd n2 av.
(81) sermon (DIV2)
1227
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10421
From our understanding shall be dispelled all darkenesse, and it shall be filled with new light,
From our understanding shall be dispelled all darkness, and it shall be filled with new Light,
p-acp po12 n1 vmb vbi vvn d n1, cc pn31 vmb vbi vvn p-acp j n1,
(81) sermon (DIV2)
1227
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10422
and that of her selfe, she shall know God, and the will of God, without preaching, without praying, without Sacraments, without bookes and writings to instruct her:
and that of her self, she shall know God, and the will of God, without preaching, without praying, without Sacraments, without books and writings to instruct her:
cc d pp-f po31 n1, pns31 vmb vvi np1, cc dt n1 pp-f np1, p-acp vvg, p-acp vvg, p-acp n2, p-acp n2 cc n2 pc-acp vvi pno31:
(81) sermon (DIV2)
1227
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10423
for preaching shall have an end, prayer an end, Sacraments an end; wee shall bee as the Angels of God, understanding all things:
for preaching shall have an end, prayer an end, Sacraments an end; we shall be as the Angels of God, understanding all things:
c-acp vvg vmb vhi dt n1, n1 dt n1, n2 dt n1; pns12 vmb vbi p-acp dt n2 pp-f np1, vvg d n2:
(81) sermon (DIV2)
1227
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10424
Now we know but in part, but then shall wee know, even as wee are knowne. Now we know but in part, but then shall we know, even as we Are known.
av pns12 vvb cc-acp p-acp n1, p-acp av vmb pns12 vvi, av c-acp pns12 vbr vvn.
(81) sermon (DIV2)
1227
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10425
Our will also shall want all wicked lusts, and shall bee filled with all true Love, both towards God and man,
Our will also shall want all wicked Lustiest, and shall be filled with all true Love, both towards God and man,
po12 n1 av vmb vvi d j n2, cc vmb vbi vvn p-acp d j n1, av-d p-acp np1 cc n1,
(81) sermon (DIV2)
1227
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10426
and this love shall never bee interrupted.
and this love shall never be interrupted.
cc d n1 vmb av-x vbi vvn.
(81) sermon (DIV2)
1227
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10427
To conclude, all the faculties of the soule shall bee filled with God and with his power;
To conclude, all the faculties of the soul shall be filled with God and with his power;
p-acp vvi, d dt n2 pp-f dt n1 vmb vbi vvn p-acp np1 cc p-acp po31 n1;
(81) sermon (DIV2)
1227
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10428
so as the soule shall nourish the body without meate, drinke, sleep, because hee shall bee replenished with God,
so as the soul shall nourish the body without meat, drink, sleep, Because he shall be replenished with God,
av c-acp dt n1 vmb vvi dt n1 p-acp n1, n1, n1, c-acp pns31 vmb vbi vvn p-acp np1,
(81) sermon (DIV2)
1227
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10429
and God shall be all in all.
and God shall be all in all.
cc np1 vmb vbi av-d p-acp d.
(81) sermon (DIV2)
1227
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10430
Erimus cives Coeli, socij Angelorum, cohaeredes Christi: we shall bee Citizens of Heaven, fellowes of Angels, coheires with Christ, Citizens with Saints, Erimus cives Coeli, socij Angels, cohaeredes Christ: we shall be Citizens of Heaven, Fellows of Angels, coheirs with christ, Citizens with Saints,
fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la: pns12 vmb vbi n2 pp-f n1, n2 pp-f n2, n2 p-acp np1, n2 p-acp n2,
(81) sermon (DIV2)
1227
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10651
lest they should presume of their righteousnes, and thinke themselves exalted by it:
lest they should presume of their righteousness, and think themselves exalted by it:
cs pns32 vmd vvi pp-f po32 n1, cc vvi px32 vvn p-acp pn31:
(81) sermon (DIV2)
1244
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10431
and of the houshold of God. As touching the body, the other part of man, it shall also bee glorified:
and of the household of God. As touching the body, the other part of man, it shall also be glorified:
cc pp-f dt n1 pp-f np1. p-acp vvg dt n1, dt j-jn n1 pp-f n1, pn31 vmb av vbi vvn:
(81) sermon (DIV2)
1227
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10432
nulla illius erit senectus, nulla mors, nullus morbus, nullum peccatum: nulla Illius erit Old age, nulla mors, nullus morbus, nullum peccatum:
fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la:
(81) sermon (DIV2)
1228
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10433
No old age shall molest it, nor death, nor disease, nor sinne, our bodies shall be like the glorious body of the Lord Iesus.
No old age shall molest it, nor death, nor disease, nor sin, our bodies shall be like the glorious body of the Lord Iesus.
av-dx j n1 vmb vvi pn31, ccx n1, ccx n1, ccx n1, po12 n2 vmb vbi av-j dt j n1 pp-f dt n1 np1.
(81) sermon (DIV2)
1228
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10434
Nemo ibi irascitur, nemo invidet, nemo laeditur: Nemo There irascitur, nemo Invidet, nemo laeditur:
np1 fw-la fw-la, np1 fw-la, np1 fw-la:
(81) sermon (DIV2)
1228
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10435
there is no man angry, no man envieth, no man is any way hurt or harmed;
there is no man angry, no man Envieth, no man is any Way hurt or harmed;
a-acp vbz dx n1 j, dx n1 vvz, dx n1 vbz d n1 vvn cc vvn;
(81) sermon (DIV2)
1228
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10436
No lust doth annoy, no divell doth terrify:
No lust does annoy, no Devil does terrify:
dx n1 vdz vvi, dx n1 vdz vvi:
(81) sermon (DIV2)
1228
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10437
there is a Sunne without setting, life without dying, labour without wearinesse, pleasures without tediousnesse ▪ there we shall see God as he is, in the sight of whom, wee shall doe foure things;
there is a Sun without setting, life without dying, labour without weariness, pleasures without tediousness ▪ there we shall see God as he is, in the sighed of whom, we shall do foure things;
pc-acp vbz dt n1 p-acp vvg, n1 p-acp vvg, n1 p-acp n1, n2 p-acp n1 ▪ pc-acp pns12 vmb vvi np1 c-acp pns31 vbz, p-acp dt n1 pp-f ro-crq, pns12 vmb vdi crd n2;
(81) sermon (DIV2)
1228
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10438
wee shall know, wee shall love, wee shall rejoyce, and wee shall praise: wee shall know the secrets of God, which is a depth without bottome:
we shall know, we shall love, we shall rejoice, and we shall praise: we shall know the secrets of God, which is a depth without bottom:
pns12 vmb vvi, pns12 vmb vvi, pns12 vmb vvi, cc pns12 vmb vvi: pns12 vmb vvi dt n2-jn pp-f np1, r-crq vbz dt n1 p-acp n1:
(81) sermon (DIV2)
1228
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10439
wee shall love God above all, and our neighbour, as wee should;
we shall love God above all, and our neighbour, as we should;
pns12 vmb vvi np1 p-acp d, cc po12 n1, c-acp pns12 vmd;
(81) sermon (DIV2)
1228
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10440
wee shall rejoyce, for in Heaven there is fulnesse of joy, and at the right hand of God, there is pleasure for evermore:
we shall rejoice, for in Heaven there is fullness of joy, and At the right hand of God, there is pleasure for evermore:
pns12 vmb vvi, c-acp p-acp n1 pc-acp vbz n1 pp-f n1, cc p-acp dt j-jn n1 pp-f np1, pc-acp vbz n1 p-acp av:
(81) sermon (DIV2)
1228
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10441
and we shall praise God without ceasing.
and we shall praise God without ceasing.
cc pns12 vmb vvi np1 p-acp vvg.
(81) sermon (DIV2)
1228
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10442
For saith David, Blessed are they that dwell in thy house, they shall alwayes bee praysing of thee;
For Says David, Blessed Are they that dwell in thy house, they shall always be praising of thee;
p-acp vvz np1, vvn vbr pns32 cst vvb p-acp po21 n1, pns32 vmb av vbi vvg pp-f pno21;
(81) sermon (DIV2)
1228
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10443
there our joy shall be full;
there our joy shall be full;
a-acp po12 n1 vmb vbi j;
(81) sermon (DIV2)
1228
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10444
all joy here is at an ebbe, but there is the flood of joy, perfection, fulnesse of joy.
all joy Here is At an ebb, but there is the flood of joy, perfection, fullness of joy.
d n1 av vbz p-acp dt vvi, cc-acp pc-acp vbz dt n1 pp-f n1, n1, n1 pp-f n1.
(81) sermon (DIV2)
1228
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10445
Againe, here all joy is mixt with paine; Health, with Sicknes; Life, with Death; Summer, with Winter; the Spring with the Autumne; Libertie, with bondage;
Again, Here all joy is mixed with pain; Health, with Sickness; Life, with Death; Summer, with Winter; the Spring with the Autumn; Liberty, with bondage;
av, av d n1 vbz vvn p-acp n1; n1, p-acp n1; n1, p-acp n1; n1, p-acp n1; dt n1 p-acp dt n1; n1, p-acp n1;
(81) sermon (DIV2)
1229
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10446
there is all solace, no sorrow; the first sorrow cast out into shame.
there is all solace, no sorrow; the First sorrow cast out into shame.
pc-acp vbz d n1, dx n1; dt ord n1 vvd av p-acp n1.
(81) sermon (DIV2)
1229
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10447
But as touching this eternall Life, whereof Saint Iude here speaketh, a man may well thinke of it,
But as touching this Eternal Life, whereof Saint Iude Here speaks, a man may well think of it,
cc-acp p-acp vvg d j n1, c-crq n1 np1 av vvz, dt n1 vmb av vvi pp-f pn31,
(81) sermon (DIV2)
1230
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10448
and talke of it, but hee can never thinke nor talke of it as it is;
and talk of it, but he can never think nor talk of it as it is;
cc n1 pp-f pn31, cc-acp pns31 vmb av-x vvi ccx n1 pp-f pn31 c-acp pn31 vbz;
(81) sermon (DIV2)
1230
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10449
Paul saith, The eye hath not seene, the eare hath not heard, the heart of man cannot conceive the joyes of this life. The eye of man, What can it not see? How little a sound will the eare heare? What great matters can the tongue utter? What wonderfull things can the heart of man conceive? Even for thousands, and thousand yeeres. Paul Says, The eye hath not seen, the ear hath not herd, the heart of man cannot conceive the Joys of this life. The eye of man, What can it not see? How little a found will the ear hear? What great matters can the tongue utter? What wonderful things can the heart of man conceive? Even for thousands, and thousand Years.
np1 vvz, dt n1 vhz xx vvn, dt n1 vhz xx vvn, dt n1 pp-f n1 vmbx vvi dt n2 pp-f d n1. dt n1 pp-f n1, q-crq vmb pn31 xx vvi? q-crq j dt n1 vmb dt n1 vvi? q-crq j n2 vmb dt n1 vvi? q-crq j n2 vmb dt n1 pp-f n1 vvi? np1 p-acp crd, cc crd n2.
(81) sermon (DIV2)
1230
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10450
What Arts and Sciences have beene found out by man? yet cannot the eye see,
What Arts and Sciences have been found out by man? yet cannot the eye see,
q-crq n2 cc n2 vhb vbn vvn av p-acp n1? av vmbx dt n1 vvb,
(81) sermon (DIV2)
1230
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10451
nor the eare heare, nor the tongue utter, nor the heart conceive of Life eternall.
nor the ear hear, nor the tongue utter, nor the heart conceive of Life Eternal.
ccx dt n1 vvb, ccx dt n1 vvi, ccx dt n1 vvb pp-f n1 j.
(81) sermon (DIV2)
1230
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10452
The Apostle maketh a glorious comparison, and yet speaketh but of an earthly building, and of earthly and corruptible things.
The Apostle makes a glorious comparison, and yet speaks but of an earthly building, and of earthly and corruptible things.
dt n1 vvz dt j n1, cc av vvz p-acp pp-f dt j n1, cc pp-f j cc j n2.
(81) sermon (DIV2)
1230
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10453
So the Prophet Esay describeth the Church militant and triumphant, but yet by earthly things;
So the Prophet Isaiah Describeth the Church militant and triumphant, but yet by earthly things;
np1 dt n1 np1 vvz dt n1 j cc j, cc-acp av p-acp j n2;
(81) sermon (DIV2)
1230
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10454
For it passeth his skill and cunning, to set out the perfect beauty and glorie of it; God is infinite;
For it passes his skill and cunning, to Set out the perfect beauty and glory of it; God is infinite;
c-acp pn31 vvz po31 n1 cc n-jn, pc-acp vvi av dt j n1 cc n1 pp-f pn31; np1 vbz j;
(81) sermon (DIV2)
1230
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10455
so the reward layd up for the just, is infinite: like unto himselfe; the infinite God giveth infinite paines to sinners, and infinite joyes unto the just.
so the reward laid up for the just, is infinite: like unto himself; the infinite God gives infinite pains to Sinners, and infinite Joys unto the just.
av dt n1 vvd a-acp p-acp dt j, vbz j: av-j p-acp px31; dt j np1 vvz j n2 p-acp n2, cc j n2 p-acp dt j.
(81) sermon (DIV2)
1230
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10456
Peter having but a glimmering of Heaven, was ravished, and cryed out, Master, here is good being let us build Tabernacles, one for thee, another for Moses, and another for Elias. Peter having but a glimmering of Heaven, was ravished, and cried out, Master, Here is good being let us built Tabernacles, one for thee, Another for Moses, and Another for Elias.
np1 vhg p-acp dt j-vvg pp-f n1, vbds vvn, cc vvd av, n1, av vbz j vbg vvn pno12 vvi n2, pi p-acp pno21, j-jn p-acp np1, cc j-jn p-acp np1.
(81) sermon (DIV2)
1231
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10457
How great then is the full sight of Heaven? There bee NONLATINALPHABET, such joyes as are not possible for a man to utter.
How great then is the full sighed of Heaven? There be, such Joys as Are not possible for a man to utter.
c-crq j av vbz dt j n1 pp-f n1? pc-acp vbi, d n2 c-acp vbr xx j p-acp dt n1 pc-acp vvi.
(81) sermon (DIV2)
1231
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10458
Mount Thabor was a goodly Mount:
Mount Mount tabor was a goodly Mount:
n1 np1 vbds dt j n1:
(81) sermon (DIV2)
1231
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10459
but in the celestiall Mount in Heaven you shall see that, that eye never saw, riches without measure, glorie without comparison, life without death, day without night, solace without ceasing, joy without ending, a land that floweth with milke and hony;
but in the celestial Mount in Heaven you shall see that, that eye never saw, riches without measure, glory without comparison, life without death, day without night, solace without ceasing, joy without ending, a land that flows with milk and honey;
cc-acp p-acp dt j n1 p-acp n1 pn22 vmb vvi d, cst n1 av-x vvd, n2 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp vvg, vvb p-acp vvg, dt n1 cst vvz p-acp n1 cc n1;
(81) sermon (DIV2)
1231
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10460
there wee shall see the City of the living God.
there we shall see the city of the living God.
a-acp pns12 vmb vvi dt n1 pp-f dt j-vvg np1.
(81) sermon (DIV2)
1231
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10461
the celestiall Ierusalem, a company of innumerable Angels, the congregation of the first borne, which are written in Heaven, the Spirits of just and perfect men, Iesus the Mediator of the new Testament,
the celestial Ierusalem, a company of innumerable Angels, the congregation of the First born, which Are written in Heaven, the Spirits of just and perfect men, Iesus the Mediator of the new Testament,
dt j np1, dt n1 pp-f j n2, dt n1 pp-f dt ord vvn, r-crq vbr vvn p-acp n1, dt n2 pp-f j cc j n2, np1 dt n1 pp-f dt j n1,
(81) sermon (DIV2)
1231
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10462
and the bloud of sprinkling, speaking better things than the bloud of Abel. But to reason from the lesse to the greater:and the blood of sprinkling, speaking better things than the blood of Abel. But to reason from the less to the greater:
cc dt n1 pp-f vvg, vvg j n2 cs dt n1 pp-f np1. cc-acp p-acp n1 p-acp dt av-dc p-acp dt jc:
(81) sermon (DIV2)
1231
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10463
If here in an Inne bee so many pleasures, what are in our owne home? For whiles wee are strangers in the body, wee are absent from the Lord,
If Here in an Inn be so many pleasures, what Are in our own home? For while we Are Strangers in the body, we Are absent from the Lord,
cs av p-acp dt n1 vbb av d n2, r-crq vbr p-acp po12 d av-an? c-acp cs pns12 vbr n2 p-acp dt n1, pns12 vbr j p-acp dt n1,
(81) sermon (DIV2)
1232
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10464
but when wee shall remove out of the body, wee shall ever dwell with the Lord, and abide in Heaven, which is our home. but when we shall remove out of the body, we shall ever dwell with the Lord, and abide in Heaven, which is our home.
cc-acp c-crq pns12 vmb vvi av pp-f dt n1, pns12 vmb av vvi p-acp dt n1, cc vvi p-acp n1, r-crq vbz po12 n1-an.
(81) sermon (DIV2)
1232
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10465
If in a prison our senses are filled with so many delights, what shall bee in a Palace? There shall bee fulnesse of joy and pleasures for evermore.
If in a prison our Senses Are filled with so many delights, what shall be in a Palace? There shall be fullness of joy and pleasures for evermore.
cs p-acp dt n1 po12 n2 vbr vvn p-acp av d n2, r-crq vmb vbi p-acp dt n1? a-acp vmb vbi n1 pp-f n1 cc n2 p-acp av.
(81) sermon (DIV2)
1232
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10466
If here in a Iayle there bee so many pleasures to entertaine us, such variety of colours for the eye, such melody and sweete sounds for the eare, such fragrant odors for the nose, such multitude of dishes for the taste;
If Here in a Jail there be so many pleasures to entertain us, such variety of colours for the eye, such melody and sweet sounds for the ear, such fragrant odours for the nose, such multitude of Dishes for the taste;
cs av p-acp dt n1 pc-acp vbi av d n2 pc-acp vvi pno12, d n1 pp-f n2 p-acp dt n1, d n1 cc j n2 p-acp dt n1, d j n2 p-acp dt n1, d n1 pp-f n2 p-acp dt n1;
(81) sermon (DIV2)
1232
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10467
if in Mount Horeb are so many things, What are in Mount Sion, in our owne Countrey? For here wee are but strangers and pilgrimes,
if in Mount Horeb Are so many things, What Are in Mount Sion, in our own Country? For Here we Are but Strangers and Pilgrims,
cs p-acp n1 np1 vbr av d n2, q-crq vbr p-acp n1 np1, p-acp po12 d n1? p-acp av pns12 vbr p-acp n2 cc n2,
(81) sermon (DIV2)
1232
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10468
but wee seeke another Countrey, and wee desire a better, that is to say, an Heavenly. but we seek Another Country, and we desire a better, that is to say, an Heavenly.
cc-acp pns12 vvb j-jn n1, cc pns12 vvb dt j, cst vbz pc-acp vvi, dt j.
(81) sermon (DIV2)
1232
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10469
If a corruptible body feele such great sweetnesse, what shall a glorified body feele? For our bodies shall one day bee glorified;
If a corruptible body feel such great sweetness, what shall a glorified body feel? For our bodies shall one day be glorified;
cs dt j n1 vvb d j n1, r-crq vmb av vvn n1 vvi? p-acp po12 n2 vmb crd n1 vbb vvn;
(81) sermon (DIV2)
1232
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10491
and it is a question among the Learned, in which of these foure, the felicity of the soule doth consist:
and it is a question among the Learned, in which of these foure, the felicity of the soul does consist:
cc pn31 vbz dt n1 p-acp dt j, p-acp r-crq pp-f d crd, dt n1 pp-f dt n1 vdz vvi:
(81) sermon (DIV2)
1234
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10470
Though they be sowne in dishonour, they shall bee raised in glory; though sowne in weakenesse, they shall be raised in power; Though they be sown in dishonour, they shall be raised in glory; though sown in weakness, they shall be raised in power;
cs pns32 vbb vvn p-acp n1, pns32 vmb vbi vvn p-acp n1; cs vvn p-acp n1, pns32 vmb vbi vvn p-acp n1;
(81) sermon (DIV2)
1232
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10471
though sowne a naturall body, it shall be raised a spirituall body: though sown a natural body, it shall be raised a spiritual body:
cs vvn dt j n1, pn31 vmb vbi vvn dt j n1:
(81) sermon (DIV2)
1232
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10472
There is no comparison betweene Light and Darkenesse, Gold and Lead, Glasse and Pearle, Men and Angels, Heaven and Earth, Corruption and Glory, Weakenesse and Power, Honour and Dishonour;
There is no comparison between Light and Darkness, Gold and Led, Glass and Pearl, Men and Angels, Heaven and Earth, Corruption and Glory, Weakness and Power, Honour and Dishonour;
pc-acp vbz dx n1 p-acp n1 cc n1, n1 cc n1, n1 cc n1, n2 cc n2, n1 cc n1, n1 cc n1, n1 cc n1, n1 cc vvb;
(81) sermon (DIV2)
1232
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10473
Our life is hid with Christ in God, and when Christ which is our life, shall appeare, Our life is hid with christ in God, and when christ which is our life, shall appear,
po12 n1 vbz vvn p-acp np1 p-acp np1, cc c-crq np1 r-crq vbz po12 n1, vmb vvi,
(81) sermon (DIV2)
1232
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10474
then shall wee also appeare with him in Glory: For life is threefold, Of Nature, Grace, and Glory. then shall we also appear with him in Glory: For life is threefold, Of Nature, Grace, and Glory.
av vmb pns12 av vvi p-acp pno31 p-acp n1: p-acp n1 vbz j, pp-f n1, n1, cc n1.
(81) sermon (DIV2)
1232
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10475
The life of Nature is sweete, the life of Grace sweeter, and the life of Glory sweetest of all;
The life of Nature is sweet, the life of Grace Sweeten, and the life of Glory Sweetest of all;
dt n1 pp-f n1 vbz j, dt n1 pp-f n1 jc, cc dt n1 pp-f n1 js pp-f d;
(81) sermon (DIV2)
1233
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10476
and this life of Glory is hid with Christ in God;
and this life of Glory is hid with christ in God;
cc d n1 pp-f n1 vbz vvn p-acp np1 p-acp np1;
(81) sermon (DIV2)
1233
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10477
and in this life of Glory, there shall bee in our bodies, first, Claritas, beauty and cleerenesse, in so much that as Saint Chrysostome saith, that the bodies of the Saints shall bee septies clariora Sole: seven times brighter than the Sunne.
and in this life of Glory, there shall be in our bodies, First, Claritas, beauty and clearness, in so much that as Saint Chrysostom Says, that the bodies of the Saints shall be Septies clariora Sole: seven times Brighter than the Sun.
cc p-acp d n1 pp-f n1, pc-acp vmb vbi p-acp po12 n2, ord, fw-la, n1 cc n1, p-acp av av-d cst p-acp n1 np1 vvz, cst dt n2 pp-f dt n2 vmb vbi vvz n1 j: crd n2 jc cs dt n1.
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Secondly, in this life of Glory, there shall bee in our bodies spirituall agility:
Secondly, in this life of Glory, there shall be in our bodies spiritual agility:
ord, p-acp d n1 pp-f n1, pc-acp vmb vbi p-acp po12 n2 j n1:
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and hence is it, that some ascribe the activity and quicknesse of our soule & spirit, to a glorified body, saying, that such bodies are not spirits, but spiritualized bodies.
and hence is it, that Some ascribe the activity and quickness of our soul & Spirit, to a glorified body, saying, that such bodies Are not spirits, but spiritualized bodies.
cc av vbz pn31, cst d vvb dt n1 cc n1 pp-f po12 n1 cc n1, p-acp dt vvn n1, vvg, cst d n2 vbr xx n2, cc-acp vvn n2.
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Thirdly, in this life of Glory, there shall be in our bodies Impassibility;
Thirdly, in this life of Glory, there shall be in our bodies Impassibility;
ord, p-acp d n1 pp-f n1, pc-acp vmb vbi p-acp po12 ng1 n1;
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For though here we suffer of every thing, yet there wee shall bee subject to no corruptible passion, or suffering.
For though Here we suffer of every thing, yet there we shall be Subject to no corruptible passion, or suffering.
c-acp cs av pns12 vvb pp-f d n1, av a-acp pns12 vmb vbi j-jn p-acp dx j n1, cc vvg.
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Lastly, in this life of Glory, there shall bee in our bodies Immortality;
Lastly, in this life of Glory, there shall be in our bodies Immortality;
ord, p-acp d n1 pp-f n1, pc-acp vmb vbi p-acp po12 ng1 n1;
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here indeed orimur & morimur, at our byrth, wee beginne to dye, accedimus, wee enter into the world, succedimus, wee succeede one another in the world;
Here indeed orimur & morimur, At our birth, we begin to die, accedimus, we enter into the world, succedimus, we succeed one Another in the world;
av av fw-la cc fw-la, p-acp po12 n1, pns12 vvb pc-acp vvi, fw-la, pns12 vvb p-acp dt n1, fw-la, pns12 vvi crd j-jn p-acp dt n1;
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and last of all decedimus, wee depart all out of the world; but in this life of Glory, wee shall have immortall bodies.
and last of all decedimus, we depart all out of the world; but in this life of Glory, we shall have immortal bodies.
cc ord pp-f d fw-la, pns12 vvb d av pp-f dt n1; cc-acp p-acp d n1 pp-f n1, pns12 vmb vhi j n2.
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And as the body, so the soule in this life of Glory shall bee glorified: and this her glory consisteth of two things;
And as the body, so the soul in this life of Glory shall be glorified: and this her glory Consisteth of two things;
cc p-acp dt n1, av dt n1 p-acp d n1 pp-f n1 vmb vbi vvn: cc d po31 n1 vvz pp-f crd n2;
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in her union with God, and in our vision of God:
in her Union with God, and in our vision of God:
p-acp po31 n1 p-acp np1, cc p-acp po12 n1 pp-f np1:
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both of these may be gathered out of that of Saint Iohn, When hee shall appeare, we shall bee like him,
both of these may be gathered out of that of Saint John, When he shall appear, we shall be like him,
av-d pp-f d vmb vbi vvn av pp-f d pp-f n1 np1, c-crq pns31 vmb vvi, pns12 vmb vbi av-j pno31,
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and see him as hee is: wee shall be like unto him, there is our union; and see him as he is: we shall be like unto him, there is our Union;
cc vvi pno31 c-acp pns31 vbz: pns12 vmb vbi j p-acp pno31, a-acp vbz po12 n1;
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we shall see him as hee is, there is our vision. Others adde to the beatitude of the soule, two other actions:
we shall see him as he is, there is our vision. Others add to the beatitude of the soul, two other actions:
pns12 vmb vvi pno31 c-acp pns31 vbz, pc-acp vbz po12 n1. ng2-jn vvb p-acp dt n1 pp-f dt n1, crd j-jn n2:
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one, the fruition, the other, the eternall retention of God:
one, the fruition, the other, the Eternal retention of God:
pi, dt n1, dt n-jn, dt j n1 pp-f np1:
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some, in her vision of God; some, in her fruition of God; some, in her retention of God.
Some, in her vision of God; Some, in her fruition of God; Some, in her retention of God.
d, p-acp po31 n1 pp-f np1; d, p-acp po31 n1 pp-f np1; d, p-acp po31 n1 pp-f np1.
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I will not determine, onely I say, that in this life of Glory, both soules and bodies shall have triumphum & gaudium, triumph,
I will not determine, only I say, that in this life of Glory, both Souls and bodies shall have triumphum & gaudium, triumph,
pns11 vmb xx vvi, av-j pns11 vvb, cst p-acp d n1 pp-f n1, d n2 cc n2 vmb vhi fw-la cc fw-la, vvb,
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and joy, they shall triumph over Death;
and joy, they shall triumph over Death;
cc n1, pns32 vmb vvi p-acp n1;
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for Death shall bee no more over him, that hath the Lordship of Death, the Divell;
for Death shall be no more over him, that hath the Lordship of Death, the devil;
p-acp n1 vmb vbi dx av-dc p-acp pno31, cst vhz dt n1 pp-f n1, dt n1;
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for hee shall never bee able to hurt him. Againe, they shall have joy, first, in the Majestie of God:
for he shall never be able to hurt him. Again, they shall have joy, First, in the Majesty of God:
c-acp pns31 vmb av-x vbi j pc-acp vvi pno31. av, pns32 vmb vhi n1, ord, p-acp dt n1 pp-f np1:
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secondly, in the humanity of Christ: thirdly, in the society of Angels and Saints: Vide intùs, & extrà, suprà & infrà, circumcircà, & ubi { que } gaudium:
secondly, in the humanity of christ: Thirdly, in the society of Angels and Saints: Vide intùs, & extrà, suprà & infrà, circumcircà, & ubi { que } gaudium:
ord, p-acp dt n1 pp-f np1: ord, p-acp dt n1 pp-f n2 cc n2: fw-la fw-la, cc fw-la, fw-la cc fw-la, fw-la, cc fw-la { fw-fr } fw-la:
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Looke within thee, and without thee; above thee, and beneath thee; about thee, and every-where there is joy:
Look within thee, and without thee; above thee, and beneath thee; about thee, and everywhere there is joy:
vvb p-acp pno21, cc p-acp pno21; p-acp pno21, cc p-acp pno21; p-acp pno21, cc j pc-acp vbz n1:
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Nay, Gaudium super gaudium: joy, above joy; joy surmounting all joy, and without the which there can be no joy;
Nay, Gaudium super gaudium: joy, above joy; joy surmounting all joy, and without the which there can be no joy;
uh-x, fw-la fw-la fw-la: vvb, p-acp n1; n1 vvg d n1, cc p-acp dt r-crq a-acp vmb vbi dx n1;
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within thee shall bee joy in the glorification of body and soule; without thee, in the company of the blessed Saints and Angels;
within thee shall be joy in the glorification of body and soul; without thee, in the company of the blessed Saints and Angels;
p-acp pno21 vmb vbi n1 p-acp dt n1 pp-f n1 cc n1; p-acp pno21, p-acp dt n1 pp-f dt j-vvn n2 cc n2;
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above thee, in the sight of God; beneath thee, in the beauty of the Heaven and Earth:
above thee, in the sighed of God; beneath thee, in the beauty of the Heaven and Earth:
p-acp pno21, p-acp dt n1 pp-f np1; p-acp pno21, p-acp dt n1 pp-f dt n1 cc n1:
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10502
For there shall bee a new Heaven and a new Earth, wherein dwelleth righteousnesse, round about us, in the delight of all our senses;
For there shall be a new Heaven and a new Earth, wherein dwells righteousness, round about us, in the delight of all our Senses;
c-acp a-acp vmb vbi dt j n1 cc dt j n1, q-crq vvz n1, av-j p-acp pno12, p-acp dt n1 pp-f d po12 n2;
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for God himselfe shall bee the object of all our senses:
for God himself shall be the Object of all our Senses:
p-acp np1 px31 vmb vbi dt n1 pp-f d po12 n2:
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10504
Erit enim speculum visui: Hee shall bee a glasse to our eyes, musicke to our eares, hony to our mouthes, a flowre to our hands, balme to our nose:Erit enim speculum visui: He shall be a glass to our eyes, music to our ears, honey to our mouths, a flower to our hands, balm to our nose:
fw-la fw-la fw-la fw-la: pns31 vmb vbi dt n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp po12 n2, dt n1 p-acp po12 n2, n1 p-acp po12 n1:
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Ibi erit candor Aestatis, amaenitas Veris, abundantia Autumni, requies Hiemalis: There shall bee the fairenesse of Summer, the sweetenesse of the Spring, the pienty of the Autumne, and the Winters rest: There erit candor Aestatis, amaenitas Veris, abundantia Autumn, Requies Hiemalis: There shall be the fairness of Summer, the sweetness of the Spring, the Plenty of the Autumn, and the Winter's rest:
fw-la fw-la n1 fw-la, fw-la fw-la, fw-la np1, n2 np1: a-acp vmb vbi dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, cc dt ng1 n1:
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Nay, God shall bee all in all unto us.
Nay, God shall be all in all unto us.
uh-x, np1 vmb vbi av-d p-acp d p-acp pno12.
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Heaven is described in the Apocalyps, that the walls are of precious stones, the gates pearles, the porters Angels, the streetes payed with gold, the City Interlaced with crystall rivers, the bankes set with trees of life, which beare fruit monethly,
Heaven is described in the Apocalypse, that the walls Are of precious stones, the gates Pearls, the porters Angels, the streets paid with gold, the city Interlaced with crystal Rivers, the banks Set with trees of life, which bear fruit monthly,
n1 vbz vvn p-acp dt np1, cst dt n2 vbr pp-f j n2, dt n2 n2, dt n2 n2, dt n2 vvn p-acp n1, dt n1 vvn p-acp n1 n2, dt n2 vvn p-acp n2 pp-f n1, r-crq vvb n1 av-j,
(81) sermon (DIV2)
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and the leaves cure the Nations:
and the leaves cure the nations:
cc dt n2 vvb dt n2:
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Their Sunne is the countenance of God, their day never endeth, their felicity never decayeth, their state never altereth.
Their Sun is the countenance of God, their day never Endeth, their felicity never decayeth, their state never altereth.
po32 n1 vbz dt n1 pp-f np1, po32 n1 av-x vvz, po32 n1 av-x vvz, po32 n1 av-x vvz.
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You have beene in mount Horeb, where you saw thunderings and lightenings;
You have been in mount Horeb, where you saw thunderings and lightenings;
pn22 vhb vbn p-acp n1 np1, c-crq pn22 vvd n2-vvg cc n2;
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10511
now are yee called to mount Thabor, where yee shall injoy the glory of Christ Iesus,
now Are ye called to mount Mount tabor, where ye shall enjoy the glory of christ Iesus,
av vbr pn22 vvn pc-acp vvi np1, c-crq pn22 vmb vvi dt n1 pp-f np1 np1,
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10512
and say with Peter, Bonum est hic esse, It is good to bee here.
and say with Peter, Bonum est hic esse, It is good to be Here.
cc vvb p-acp np1, fw-la fw-la fw-la fw-la, pn31 vbz j pc-acp vbi av.
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10513
Let them make account of this life, who make their Lusts their guides, their Belly their god, their Kitchin their faith, the World their Friend,
Let them make account of this life, who make their Lustiest their guides, their Belly their god, their Kitchen their faith, the World their Friend,
vvb pno32 vvi n1 pp-f d n1, r-crq vvb po32 n2 po32 n2, po32 n1 po32 n1, po32 n1 po32 n1, dt n1 po32 n1,
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and are not onely in it, but of it.
and Are not only in it, but of it.
cc vbr xx av-j p-acp pn31, cc-acp pp-f pn31.
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But our Countrey is Heaven, our friends Angels, our companions the Saints, our Father God, our mother the Church, our brother Christ, our guyde the holy Ghost, our inheritance Ierusalem, that is from above.
But our Country is Heaven, our Friends Angels, our Sodales the Saints, our Father God, our mother the Church, our brother christ, our guide the holy Ghost, our inheritance Ierusalem, that is from above.
p-acp po12 n1 vbz n1, po12 n2 n2, po12 n2 dt n2, po12 n1 np1, po12 n1 dt n1, po12 n1 np1, po12 n1 dt j n1, po12 n1 np1, cst vbz p-acp a-acp.
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The Saint, by loving another as himselfe, hath as many joyes as fellowes, and for that they all love God more than themselves, they take more pleasure of his blisse, than all their joyes besides:
The Saint, by loving Another as himself, hath as many Joys as Fellows, and for that they all love God more than themselves, they take more pleasure of his bliss, than all their Joys beside:
dt n1, p-acp vvg j-jn p-acp px31, vhz p-acp d n2 c-acp n2, cc p-acp cst pns32 d vvb np1 av-dc cs px32, pns32 vvb dc n1 pp-f po31 n1, cs d po32 n2 a-acp:
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10517
the damnation of their friends grieveth them not, because it standeth with the glory of God, which is more to them, than all their blisse.
the damnation of their Friends Grieveth them not, Because it Stands with the glory of God, which is more to them, than all their bliss.
dt n1 pp-f po32 n2 vvz pno32 xx, c-acp pn31 vvz p-acp dt n1 pp-f np1, r-crq vbz av-dc p-acp pno32, cs d po32 n1.
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And thus yee see the joyes of life:
And thus ye see the Joys of life:
cc av pn22 vvb dt n2 pp-f n1:
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and yet all that I have said of Heaven, where wee shall leade a life eternall,
and yet all that I have said of Heaven, where we shall lead a life Eternal,
cc av d cst pns11 vhb vvn pp-f n1, c-crq pns12 vmb vvi dt n1 j,
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and possesse a Paradise of infinite pleasure, is nothing;
and possess a Paradise of infinite pleasure, is nothing;
cc vvi dt n1 pp-f j n1, vbz pix;
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it is but stilla mari, a drop of water to the whole sea, scintilla igni comparata, as a sparke compared to the great fire of Aetna, it is nothing:
it is but Stilla Mary, a drop of water to the Whole sea, scintilla Fire Comparata, as a spark compared to the great fire of Aetna, it is nothing:
pn31 vbz p-acp fw-la fw-fr, dt n1 pp-f n1 p-acp dt j-jn n1, fw-la fw-la fw-la, p-acp dt n1 vvn p-acp dt j n1 pp-f np1, pn31 vbz pix:
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there needeth no Sunne to shine, no Moone to give light, no porters;
there needs no Sun to shine, no Moon to give Light, no porters;
a-acp vvz dx n1 pc-acp vvi, dx n1 pc-acp vvi n1, dx n2;
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the gates of it are open continually, there is food better than the Mann, that fell from Heaven, apparell finer than Aarons Ephod, perfume sweeter than the perfume of the Tabernacle, a building more stately than Salomons Temple;
the gates of it Are open continually, there is food better than the Mann, that fell from Heaven, apparel finer than Aaron's Ephod, perfume Sweeten than the perfume of the Tabernacle, a building more stately than Solomon's Temple;
dt n2 pp-f pn31 vbr j av-j, pc-acp vbz n1 av-jc cs dt np1, cst vvd p-acp n1, n1 jc cs npg1 n1, n1 jc cs dt n1 pp-f dt n1, dt n-vvg av-dc j cs np1 n1;
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there is Paradise, without any Serpent to tempt us: Mount Horeb, without any Thunder to feare us;
there is Paradise, without any Serpent to tempt us: Mount Horeb, without any Thunder to Fear us;
pc-acp vbz n1, p-acp d n1 pc-acp vvi pno12: vvb np1, p-acp d n1 pc-acp vvi pno12;
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Mount Thabor, without any change to greeve us, Libanon, without any Wildernesse to rent us:
Mount Mount tabor, without any change to grieve us, Lebanon, without any Wilderness to rend us:
vvb np1, p-acp d n1 pc-acp vvi pno12, np1, p-acp d n1 pc-acp vvi pno12:
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10526
there is mirth without mourning, and such joyes and delights, that if all the plants of the Earth were Pennes,
there is mirth without mourning, and such Joys and delights, that if all the plants of the Earth were Pens,
pc-acp vbz n1 p-acp n1, cc d n2 cc n2, cst cs d dt n2 pp-f dt n1 vbdr n2,
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10527
if all the Earth were Paper, if all the Sea were Inke, if every Man, Woman,
if all the Earth were Paper, if all the Sea were Ink, if every Man, Woman,
cs d dt n1 vbdr n1, cs d dt n1 vbdr n1, cs d n1, n1,
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and Childe were a good Pen-man, yet they were not able to expresse the thousandth part of these joyes:
and Child were a good Penman, yet they were not able to express the thousandth part of these Joys:
cc n1 vbdr dt j n1, av pns32 vbdr xx j pc-acp vvi dt ord n1 pp-f d n2:
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10529
Hic in terris, omnium rerum est vicissitudo; here in earth, all things alter and change: after Day commeth Night; after Winter, Summer; after Sickenesse, Health; after Life, Death; after Youth, old Age; after Pleasure, Paine;Hic in terris, omnium rerum est vicissitudo; Here in earth, all things altar and change: After Day comes Night; After Winter, Summer; After Sickness, Health; After Life, Death; After Youth, old Age; After Pleasure, Pain;
fw-la p-acp fw-la, fw-la fw-la fw-la fw-la; av p-acp n1, d n2 vvi cc vvi: p-acp n1 vvz n1; p-acp n1, n1; p-acp n1, n1; p-acp n1, n1; p-acp n1, j n1; p-acp n1, n1;
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10530
but there is Day without Night, Summer without any Winter; Health without any Sicknesse, or Sorrow;
but there is Day without Night, Summer without any Winter; Health without any Sickness, or Sorrow;
cc-acp pc-acp vbz n1 p-acp n1, n1 p-acp d n1; n1 p-acp d n1, cc n1;
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10531
Life without Death, Youth without old Age, Pleasure without any Paine:
Life without Death, Youth without old Age, Pleasure without any Pain:
n1 p-acp n1, n1 p-acp j n1, n1 p-acp d n1:
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10532
there is the Beauty of Absolon, without Deformity, the Strength of Samson, without any Debility, the Wisedome of Salomon, without any Folly:
there is the Beauty of Absalom, without Deformity, the Strength of samson, without any Debility, the Wisdom of Solomon, without any Folly:
pc-acp vbz dt n1 pp-f np1, p-acp n1, dt n1 pp-f np1, p-acp d n1, dt n1 pp-f np1, p-acp d n1:
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10533
We shall come from Faith to Sight; from the Glasse to the Face; from Aenigma to a plaine Truth;
We shall come from Faith to Sighed; from the Glass to the Face; from Aenigma to a plain Truth;
pns12 vmb vvi p-acp n1 p-acp n1; p-acp dt n1 p-acp dt n1; p-acp n1 p-acp dt j n1;
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10534
Hic enim ambulamus per fidem, non per aspectum: here wee walke by Faith, and not by Sight;Hic enim ambulamus per fidem, non per aspectum: Here we walk by Faith, and not by Sighed;
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: av pns12 vvb p-acp n1, cc xx p-acp n1;
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10535
Nunc in spe, •unc in re; Now in Hope, then in Deede; Nuncforis, tunc domi; Now abroad, then at home;Nunc in See, •unc in re; Now in Hope, then in Deed; Nuncforis, tunc At Home; Now abroad, then At home;
fw-la p-acp fw-la, fw-la p-acp fw-it; av p-acp n1, av p-acp n1; np1, fw-la fw-la; av av, av p-acp n1-an;
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10536
For when this earthly house of this Tabernacle shall bee destroyed, wee shall have an house not made with hands, but eternall in Heaven.
For when this earthly house of this Tabernacle shall be destroyed, we shall have an house not made with hands, but Eternal in Heaven.
c-acp c-crq d j n1 pp-f d n1 vmb vbi vvn, pns12 vmb vhi dt n1 xx vvn p-acp n2, cc-acp j p-acp n1.
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10537
For as the Father said, Quid ibi deesse potest ubi Deus est, cui nihil deest? What can there bee wanting where God is, to whome nothing is wantings? O beati visio, videre Regem Angelorum, Sanctum sanctorum, Deum Coeli, Rectorem terrae, Patrem viventium!
For as the Father said, Quid There deesse potest ubi Deus est, cui nihil deest? What can there be wanting where God is, to whom nothing is wantings? O Beati visio, To see Regem Angels, Sanctum sanctorum, God Coeli, Rectorem terrae, Patrem viventium!
p-acp p-acp dt n1 vvd, fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la? q-crq vmb a-acp vbi j-vvg c-crq np1 vbz, p-acp ro-crq pix vbz n2? fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la!
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O blessed sight, to behold the King of Angels, the Holy of holies, the God of Heaven, the Ruler of the Earth, the Father of the Living!
Oh blessed sighed, to behold the King of Angels, the Holy of holies, the God of Heaven, the Ruler of the Earth, the Father of the Living!
uh j-vvn n1, pc-acp vvi dt n1 pp-f n2, dt j pp-f n2-jn, dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f dt n-vvg!
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Woe to mee miserable creature (quoth August.) which am not where the holy Saints bee;
Woe to me miserable creature (quoth August.) which am not where the holy Saints be;
n1 p-acp pno11 j n1 (vvd np1.) q-crq vbm xx c-crq dt j n2 vbi;
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for your life is without all gunne-shot and danger of death, your knowledge without errour, your love without offence, your joy without any annoy;
for your life is without all gunshot and danger of death, your knowledge without error, your love without offence, your joy without any annoy;
p-acp po22 n1 vbz p-acp d j cc n1 pp-f n1, po22 n1 p-acp n1, po22 n1 p-acp n1, po22 n1 p-acp d n1;
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I (alas) am in the region of the shadow of death, I know not my end, I would depart hence, but I know not when;
I (alas) am in the region of the shadow of death, I know not my end, I would depart hence, but I know not when;
pns11 (uh) vbm p-acp dt n1 pp-f dt n1 pp-f n1, pns11 vvb xx po11 n1, pns11 vmd vvi av, cc-acp pns11 vvb xx c-crq;
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I would dye, and this haply shall bee my last day.
I would die, and this haply shall be my last day.
pns11 vmd vvi, cc d av vmb vbi po11 ord n1.
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But many have no regard at all of this life, they looke too much to the pleasures of the world, which makes them not to looke into the powers of the life to come, not to looke to eternity.
But many have no regard At all of this life, they look too much to the pleasures of the world, which makes them not to look into the Powers of the life to come, not to look to eternity.
p-acp d vhb dx n1 p-acp d pp-f d n1, pns32 vvb av av-d p-acp dt n2 pp-f dt n1, r-crq vvz pno32 xx pc-acp vvi p-acp dt n2 pp-f dt n1 pc-acp vvi, xx pc-acp vvi p-acp n1.
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It is said of Moses, that he chose rather to suffer afflictions, with the people of God in Aegypt,
It is said of Moses, that he chosen rather to suffer afflictions, with the people of God in Egypt,
pn31 vbz vvn pp-f np1, cst pns31 vvd av-c pc-acp vvi n2, p-acp dt n1 pp-f np1 p-acp np1,
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then to enjoy the pleasures of sinne for a season; then to enjoy the pleasures of sin for a season;
cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1;
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The wicked, the Infidels have made a Covenant with death, and are with Hell at an agreement:
The wicked, the Infidels have made a Covenant with death, and Are with Hell At an agreement:
dt j, dt n2 vhb vvn dt n1 p-acp n1, cc vbr p-acp n1 p-acp dt n1:
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they beleeve not eternall life, they hold with the Sadduces, that there is no resurrection; nothing maketh us loth to dye, but unbeliefe.
they believe not Eternal life, they hold with the Sadducees, that there is no resurrection; nothing makes us loath to die, but unbelief.
pns32 vvb xx j n1, pns32 vvb p-acp dt np2, cst pc-acp vbz dx n1; pix vvz pno12 j pc-acp vvi, cc-acp n1.
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Withipoll wished to live five hundred yeers, though but in the shape of a toade; Withipoll wished to live five hundred Years, though but in the shape of a toad;
np1 vvd pc-acp vvi crd crd n2, cs cc-acp p-acp dt n1 pp-f dt n1;
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Paulus tertius said at his death, Nunc tria experiar: Now shal I trie three things, Num sit Deus, whether there bee a God, num anima sit immortalis, whether the soule bee immortall, num sit vita post mortem, and whether there be a life after death.Paulus tertius said At his death, Nunc tria experiar: Now shall I try three things, Num sit Deus, whither there be a God, num anima sit Immortal, whither the soul be immortal, num sit vita post mortem, and whither there be a life After death.
np1 fw-la vvn p-acp po31 n1, fw-la fw-la fw-la: av vmb pns11 vvi crd n2, fw-la fw-la fw-la, cs pc-acp vbi dt np1, fw-la fw-la fw-la fw-la, cs dt n1 vbb j, fw-la fw-la fw-la fw-la fw-la, cc cs pc-acp vbi dt n1 p-acp n1.
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eternall, not in respect of beginning, but in respect of ending, it shall continue for ever:
Eternal, not in respect of beginning, but in respect of ending, it shall continue for ever:
j, xx p-acp n1 pp-f n1, cc-acp p-acp n1 pp-f vvg, pn31 vmb vvi p-acp av:
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The Borussians and the Irish cry to their dead, Quare mortuus es? Why diddest thou dye? Thou hadst wife, children, corne, cattell, oh why didst thou dye? They have no hope. But, brethren, things present will bee past,
The Borussians and the Irish cry to their dead, Quare Mortuus es? Why didst thou die? Thou Hadst wife, children, corn, cattle, o why didst thou die? They have no hope. But, brothers, things present will be passed,
dt np1 cc dt jp vvb p-acp po32 j, fw-la fw-la fw-la? q-crq vdd2 pns21 vvi? pns21 vhd2 n1, n2, n1, n2, uh q-crq vdd2 pns21 vvi? pns32 vhb dx n1. p-acp, n2, n2 j vmb vbi vvn,
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and things future will bee present, and last for ever: this life is no life.
and things future will be present, and last for ever: this life is no life.
cc n2 j-jn n1 vbb j, cc ord p-acp av: d n1 vbz dx n1.
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It were long to rehearse all the errors, that Satan hath troubled the Church withall in this point:
It were long to rehearse all the errors, that Satan hath troubled the Church withal in this point:
pn31 vbdr j pc-acp vvi d dt n2, cst np1 vhz vvn dt n1 av p-acp d n1:
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I will name but some, of many:
I will name but Some, of many:
pns11 vmb vvi p-acp d, pp-f d:
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first, the Libertines erre, who say, that all men shall be saved, all shall goe to Heaven, contrary to that which our Saviour saith, Not every one that saith Lord, Lord, shall enter the Kingdome of Heaven:
First, the Libertines err, who say, that all men shall be saved, all shall go to Heaven, contrary to that which our Saviour Says, Not every one that Says Lord, Lord, shall enter the Kingdom of Heaven:
ord, dt n2 vvb, r-crq vvb, cst d n2 vmb vbi vvn, d vmb vvi p-acp n1, j-jn p-acp cst r-crq po12 n1 vvz, xx d pi cst vvz n1, n1, vmb vvi dt n1 pp-f n1:
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And againe, Many shall come in that day, and shall say, Lord, Lord, have not wee prophesied in thy name, cast out Divels in thy name,
And again, Many shall come in that day, and shall say, Lord, Lord, have not we prophesied in thy name, cast out Devils in thy name,
cc av, d vmb vvi p-acp d n1, cc vmb vvi, n1, n1, vhb xx pns12 vvd p-acp po21 n1, vvd av n2 p-acp po21 n1,
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and done many miracles in thy name? But he shall answere them, Depart from me,
and done many Miracles in thy name? But he shall answer them, Depart from me,
cc vdn d n2 p-acp po21 n1? p-acp pns31 vmb vvi pno32, vvb p-acp pno11,
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for verily I know you not. for verily I know you not.
c-acp av-j pns11 vvb pn22 xx.
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And the Prophet telleth us, That though the number of the children of Israel bee as the sand of the sea,
And the Prophet Telleth us, That though the number of the children of Israel be as the sand of the sea,
cc dt n1 vvz pno12, cst cs dt n1 pp-f dt n2 pp-f np1 vbb p-acp dt n1 pp-f dt n1,
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yet shall but a remnant bee saved. yet shall but a remnant be saved.
av vmb p-acp dt n1 vbi vvn.
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10560
The Atheists erre also, who say, Non est Deut: There is no God, no Divell, no heaven, no hell, contrary to that of our Saviour, Goe yee cursed, into everlasting Hell fire.
The Atheists err also, who say, Non est Deuteronomy: There is no God, no devil, no heaven, no hell, contrary to that of our Saviour, Go ye cursed, into everlasting Hell fire.
dt n2 vvb av, r-crq vvb, fw-fr fw-fr fw-fr: pc-acp vbz dx n1, dx n1, dx n1, dx n1, j-jn p-acp d pp-f po12 n1, vvb pn22 vvn, p-acp j n1 n1.
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The Lucianists and Epicures erre, who place all happinesse in the pleasures of this life contrary to that of the Apostle;
The Lucianists and Epicureans err, who place all happiness in the pleasures of this life contrary to that of the Apostle;
dt n2 cc n2 vvb, r-crq n1 d n1 p-acp dt n2 pp-f d n1 j-jn p-acp d pp-f dt n1;
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If in this life only we have hope in Christ, wee are of all men the most miserable. If in this life only we have hope in christ, we Are of all men the most miserable.
cs p-acp d n1 av-j pns12 vhb n1 p-acp np1, pns12 vbr pp-f d n2 dt av-ds j.
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The Philosophers, and Pagans erre, who define felicity to be the abundance of riches, joyned with vertue, The Philosophers, and Pagans err, who define felicity to be the abundance of riches, joined with virtue,
dt n2, cc n2-jn vvi, r-crq vvb n1 pc-acp vbi dt n1 pp-f n2, vvn p-acp n1,
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and not the fruition of God in Christ Iesus, contrary to that of our Saviour, This is life eternall, to know thee, the only true God,
and not the fruition of God in christ Iesus, contrary to that of our Saviour, This is life Eternal, to know thee, the only true God,
cc xx dt n1 pp-f np1 p-acp np1 np1, j-jn p-acp d pp-f po12 n1, d vbz n1 j, pc-acp vvi pno21, dt j j np1,
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and Iesus Christ whom thou hast sent; this indeed is felicity, this is happinesse.and Iesus christ whom thou hast sent; this indeed is felicity, this is happiness.
cc np1 np1 ro-crq pns21 vh2 vvn; d av vbz n1, d vbz n1.
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The Pep•sians erre, who say, that the heavenly Ierusalem is in this earth, contrary to that of Paul, who saith, Ierusalem, which is above, is free, which is the mother of us all. The Origenists erre, who say, that the Divels shall bee saved, contrary to Math. 15. The Chiliasts or Millinaries erre, who say, that Gods Kingdome shall last but a thousand yeeres;
The Pep•sians err, who say, that the heavenly Ierusalem is in this earth, contrary to that of Paul, who Says, Ierusalem, which is above, is free, which is the mother of us all. The Origenists err, who say, that the Devils shall be saved, contrary to Math. 15. The Chiliasts or Millineries err, who say, that God's Kingdom shall last but a thousand Years;
dt npg1 vvb, r-crq vvb, cst dt j np1 vbz p-acp d n1, j-jn p-acp d pp-f np1, r-crq vvz, np1, r-crq vbz a-acp, vbz j, r-crq vbz dt n1 pp-f pno12 d. dt n2 vvb, r-crq vvb, cst dt n2 vmb vbi vvn, j-jn p-acp np1 crd dt n2 cc n2-j vvb, r-crq vvb, cst ng1 n1 vmb vvi p-acp dt crd n2;
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10567
contrary to that of the Apostle, which saith, That wee shall be ever with the Lord: and indeed, there shall never bee end of this life, it shall be eternall;
contrary to that of the Apostle, which Says, That we shall be ever with the Lord: and indeed, there shall never be end of this life, it shall be Eternal;
j-jn p-acp d pp-f dt n1, r-crq vvz, cst pns12 vmb vbi av p-acp dt n1: cc av, pc-acp vmb av-x vbi n1 pp-f d n1, pn31 vmb vbi j;
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and unto this end Paul saith, That Christ hath abolished death, and brought life of immortality unto light by the Gospell:
and unto this end Paul Says, That christ hath abolished death, and brought life of immortality unto Light by the Gospel:
cc p-acp d n1 np1 vvz, cst np1 vhz vvn n1, cc vvd n1 pp-f n1 p-acp n1 p-acp dt n1:
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they that have an entrance into this life, shall never see end of it.
they that have an Entrance into this life, shall never see end of it.
pns32 cst vhb dt n1 p-acp d n1, vmb av-x vvi n1 pp-f pn31.
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10571
Suppose that the whole world were a Sea, and every hundred yeeres expired, a bird must drinke up one drop of it, in processe of time, it would come to passe, that this huge Sea shall bee dryed up,
Suppose that the Whole world were a Sea, and every hundred Years expired, a bird must drink up one drop of it, in process of time, it would come to pass, that this huge Sea shall be dried up,
vvb cst dt j-jn n1 vbdr dt n1, cc d crd n2 vvn, dt n1 vmb vvi a-acp crd n1 pp-f pn31, p-acp n1 pp-f n1, pn31 vmd vvi p-acp vvb, cst d j n1 vmb vbi vvn a-acp,
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but yet many millions of yeeres must bee passed before this were done.
but yet many millions of Years must be passed before this were done.
cc-acp av d crd pp-f n2 vmb vbi vvn p-acp d vbdr vdn.
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10573
Now if a man should injoy this happy life, but for the space of time in which the Sea is drying up, hee would thinke his case most happy and blessed:
Now if a man should enjoy this happy life, but for the Molle of time in which the Sea is drying up, he would think his case most happy and blessed:
av cs dt n1 vmd vvi d j n1, cc-acp p-acp dt n1 pp-f n1 p-acp r-crq dt n1 vbz vvg a-acp, pns31 vmd vvi po31 n1 av-ds j cc j-vvn:
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but behold, the Saints shall injoy this happie life, not onely for that time, but for ever;
but behold, the Saints shall enjoy this happy life, not only for that time, but for ever;
cc-acp vvb, dt n2 vmb vvi d j n1, xx av-j p-acp d n1, cc-acp c-acp av;
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10575
it is an everlasting life, wee shall never see end thereof.
it is an everlasting life, we shall never see end thereof.
pn31 vbz dt j n1, pns12 vmb av-x vvi n1 av.
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10576
And as for the glory and happinesse of this life, the quantity and quality may bee gathered from the situation of the place,
And as for the glory and happiness of this life, the quantity and quality may be gathered from the situation of the place,
cc c-acp p-acp dt n1 cc n1 pp-f d n1, dt n1 cc n1 vmb vbi vvn p-acp dt n1 pp-f dt n1,
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for Coelum Empyreum is higher than all the Heavens:
for Coelum Empyreum is higher than all the Heavens:
c-acp fw-la fw-la vbz jc cs d dt n2:
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10578
for Paul nameth it the third Heaven; and it is called, The Land of the living, as if the Land which we now inhabit, were a Land of dead men;
for Paul names it the third Heaven; and it is called, The Land of the living, as if the Land which we now inhabit, were a Land of dead men;
c-acp np1 vvz pn31 dt ord n1; cc pn31 vbz vvn, dt n1 pp-f dt j-vvg, c-acp cs dt n1 r-crq pns12 av vvi, vbdr dt n1 pp-f j n2;
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& indeed, We be dead, but our life is hid with Christ in God.
& indeed, We be dead, but our life is hid with christ in God.
cc av, pns12 vbi j, cc-acp po12 n1 vbz vvn p-acp np1 p-acp np1.
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10580
Now, if in this Region of dead men the creatures bee so noble, & precious, what are they in Heaven, in terra viventium, in the land of the living? In this land of the dead,
Now, if in this Region of dead men the creatures be so noble, & precious, what Are they in Heaven, in terra viventium, in the land of the living? In this land of the dead,
av, cs p-acp d n1 pp-f j n2 dt n2 vbb av j, cc j, r-crq vbr pns32 p-acp n1, p-acp fw-la fw-la, p-acp dt n1 pp-f dt n-vvg? p-acp d n1 pp-f dt j,
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10581
behold the greatnesse of the Heavens, the brightnesse of the Stars, the beautie of the Earth, the plainenesse of the fields, the highnesse of the Mountaines, the greatnesse of the Vallies, the Flouds and Rivers running like, the veines in a mans body;
behold the greatness of the Heavens, the brightness of the Stars, the beauty of the Earth, the plainness of the fields, the highness of the Mountains, the greatness of the Valleys, the Floods and rivers running like, the Veins in a men body;
vvb dt n1 pp-f dt n2, dt n1 pp-f dt n2, dt n1 pp-f dt n1, dt n1 pp-f dt n2, dt n1 pp-f dt n2, dt n1 pp-f dt n2, dt n2 cc n2 vvg av-j, dt n2 p-acp dt ng1 n1;
(81) sermon (DIV2)
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10582
Si omnia haec in terra mortuorum, if all these things bee in the land of the dead, what shall bee in the Land of the living?Si omnia haec in terra Mortuorum, if all these things be in the land of the dead, what shall be in the Land of the living?
fw-mi fw-la fw-la p-acp fw-la fw-la, cs d d n2 vbb p-acp dt n1 pp-f dt j, r-crq vmb vbi p-acp dt n1 pp-f dt n-vvg?
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10583
Againe, wee know that there bee three places in this life; the first is the Wombe, the second, the World, the third, Heaven:
Again, we know that there be three places in this life; the First is the Womb, the second, the World, the third, Heaven:
av, pns12 vvb cst pc-acp vbi crd n2 p-acp d n1; dt ord vbz dt n1, dt ord, dt n1, dt ord, n1:
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10584
betweene these places there is a proportion:
between these places there is a proportion:
p-acp d n2 a-acp vbz dt n1:
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10585
For Heaven is so much greater than the World, as the World is greater than the Wombe,
For Heaven is so much greater than the World, as the World is greater than the Womb,
p-acp n1 vbz av av-d jc cs dt n1, c-acp dt n1 vbz jc cs dt n1,
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10586
and the more excellent, as well for continuance of time, as greatnesse of place.
and the more excellent, as well for Continuance of time, as greatness of place.
cc dt av-dc j, c-acp av c-acp n1 pp-f n1, c-acp n1 pp-f n1.
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10587
As touching continuance of time, the first life is no longer than nine moneths, the second life is fourescore yeeres, the third is infinite and eternall.
As touching Continuance of time, the First life is no longer than nine months, the second life is fourescore Years, the third is infinite and Eternal.
p-acp vvg n1 pp-f n1, dt ord n1 vbz av-dx av-jc cs crd n2, dt ord n1 vbz crd n2, dt ord vbz j cc j.
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10588
Furthermore the diversity of dwellers in Heaven, and Earth, doe notably set forth unto us the difference of these two places:
Furthermore the diversity of dwellers in Heaven, and Earth, do notably Set forth unto us the difference of these two places:
np1 dt n1 pp-f n2 p-acp n1, cc n1, vdb av-j vvi av p-acp pno12 dt n1 pp-f d crd n2:
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10589
Haec terra plena peccatorum: this Earth is full of sinners; illa justorum, that of just and righteous men: Haec terra plena peccatorum: this Earth is full of Sinners; illa Justorum, that of just and righteous men:
fw-la fw-la fw-la fw-la: d n1 vbz j pp-f n2; fw-la fw-la, cst pp-f j cc j n2:
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10590
for there dwelleth righteousnesse: this of Men, that of Angels, for there are a company of innumerable Angels:
for there dwells righteousness: this of Men, that of Angels, for there Are a company of innumerable Angels:
c-acp pc-acp vvz n1: d pp-f n2, cst pp-f n2, c-acp pc-acp vbr dt n1 pp-f j n2:
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10591
here penitents inhabit, there such as have their sinnes forgiven them doe dwell; Here men militant, there men triumphant;
Here penitents inhabit, there such as have their Sins forgiven them do dwell; Here men militant, there men triumphant;
av n2-jn vvi, a-acp d c-acp vhb po32 n2 vvn pno32 vdb vvi; av n2 j, a-acp n2 j;
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10592
here friends and enemies, there friends onely, and the elect.
Here Friends and enemies, there Friends only, and the elect.
av n2 cc n2, a-acp n2 av-j, cc dt n-vvn.
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10593
If the inhabitants doe so differ, how much doe the places differ? There God shall be fulnesse of light to the understanding, abundance of Peace to the Will, continuance of eternitie to the Memory;
If the inhabitants do so differ, how much do the places differ? There God shall be fullness of Light to the understanding, abundance of Peace to the Will, Continuance of eternity to the Memory;
cs dt n2 vdb av vvi, c-crq d vdb dt n2 vvb? a-acp np1 vmb vbi n1 pp-f n1 p-acp dt n1, n1 pp-f n1 p-acp dt n1, n1 pp-f n1 p-acp dt n1;
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10594
there the wisedome of Salomon shall bee ignorance, the beautie of Absolon deformity, the strength of Samson debility;
there the Wisdom of Solomon shall be ignorance, the beauty of Absalom deformity, the strength of samson debility;
a-acp dt n1 pp-f np1 vmb vbi n1, dt n1 pp-f np1 n1, dt n1 pp-f np1 n1;
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the treasure and wealth of Princes, povertie;
the treasure and wealth of Princes, poverty;
dt n1 cc n1 pp-f n2, n1;
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Cur ergo in Aegypto haeremus? Why doe we still sticke, and stay in Aegypt? Why doe wee not goe the direct way to Canaan? Why feed we of acornes,Cur ergo in Egypt haeremus? Why do we still stick, and stay in Egypt? Why do we not go the Direct Way to Canaan? Why feed we of acorns,
n1 fw-la p-acp np1 fw-la? q-crq vdb pns12 av vvi, cc vvi p-acp np1? q-crq vdb pns12 xx vvi dt j n1 p-acp np1? q-crq vvb pns12 pp-f n2,
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10597
and not of the Tree of Life? Why drinke wee of broken Cysternes, and not of the waters of life? If wee had but a little sight of this Heavenly Ierusalem;
and not of the Tree of Life? Why drink we of broken Cysternes, and not of the waters of life? If we had but a little sighed of this Heavenly Ierusalem;
cc xx pp-f dt n1 pp-f n1? q-crq vvb pns12 pp-f j-vvn n2, cc xx pp-f dt n2 pp-f n1? cs pns12 vhd cc-acp dt j n1 pp-f d j np1;
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10598
wee would despise Babylon, for in Heaven wee shall see God, and bee equall with the Angels;
we would despise Babylon, for in Heaven we shall see God, and be equal with the Angels;
pns12 vmd vvi np1, c-acp p-acp n1 pns12 vmb vvi np1, cc vbi j-jn p-acp dt n2;
(81) sermon (DIV2)
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there wee shall partake of so great joyes, as no Geometrician can measure; so many, as no Arithmetician can number;
there we shall partake of so great Joys, as no Geometrician can measure; so many, as no Arithmetician can number;
a-acp pns12 vmb vvi pp-f av j n2, c-acp dx n1 vmb vvi; av d, c-acp dx n1 vmb vvi;
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and so wonderfull, as no Rhetorician can utter, had hee the tongue both of Men and Angels.
and so wonderful, as no Rhetorician can utter, had he the tongue both of Men and Angels.
cc av j, c-acp dx n1 vmb vvi, vhd pns31 dt n1 av-d pp-f n2 cc n2.
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10601
O ineffabilis delectatio! O unspeakeble delight!O ineffabilis Delectatio! Oh unspeakeble delight!
fw-la fw-la fw-la! uh j n1!
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10602
where God is their object, a looking glasse for their eyes, musicke for their eares, hony for their taste, sweet balsome for their smell, a posie of all delights for their Heavenly hands.
where God is their Object, a looking glass for their eyes, music for their ears, honey for their taste, sweet balsome for their smell, a posy of all delights for their Heavenly hands.
c-crq np1 vbz po32 n1, dt j-vvg n1 p-acp po32 n2, n1 p-acp po32 n2, n1 p-acp po32 n1, j n1 p-acp po32 n1, dt n1 pp-f d n2 p-acp po32 j n2.
(81) sermon (DIV2)
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10603
Seeing then that there bee such, and wee looke for such things, Let us bee diligent to bee found of him in peace, without spot and blamelesse. But to proceed.
Seeing then that there be such, and we look for such things, Let us be diligent to be found of him in peace, without spot and blameless. But to proceed.
vvg av cst pc-acp vbi d, cc pns12 vvb p-acp d n2, vvb pno12 vbi j pc-acp vbi vvn pp-f pno31 p-acp n1, p-acp n1 cc j. p-acp pc-acp vvi.
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As hee would have them to looke for eternall life, so here he telleth them,
As he would have them to look for Eternal life, so Here he Telleth them,
p-acp pns31 vmd vhi pno32 pc-acp vvi p-acp j n1, av av pns31 vvz pno32,
(81) sermon (DIV2)
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how they shall come by it, namely by Christ: for eternall life is the gift of God,
how they shall come by it, namely by christ: for Eternal life is the gift of God,
c-crq pns32 vmb vvi p-acp pn31, av p-acp np1: p-acp j n1 vbz dt n1 pp-f np1,
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and commeth of meere mercy, not of any desert of ours: we never brought stone to this building;
and comes of mere mercy, not of any desert of ours: we never brought stone to this building;
cc vvz pp-f j n1, xx pp-f d n1 pp-f png12: pns12 av-x vvd n1 p-acp d n1;
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10607
The builder and worker is God: we never brought one dish to this bāket: Omnia parata sunt, all things are ready:The builder and worker is God: we never brought one dish to this banquet: Omnia parata sunt, all things Are ready:
dt n1 cc n1 vbz np1: pns12 av-x vvd crd n1 p-acp d n1: fw-la fw-la fw-la, d n2 vbr j:
(81) sermon (DIV2)
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we never spun one thread of this garment;
we never spun one thread of this garment;
pns12 av-x vvd crd n1 pp-f d n1;
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the garment is Christ alone, & therefore wee are willed to put on the Lord Iesus:
the garment is christ alone, & Therefore we Are willed to put on the Lord Iesus:
dt n1 vbz np1 j, cc av pns12 vbr vvn pc-acp vvi p-acp dt n1 np1:
(81) sermon (DIV2)
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wee never deserved the least drop of the joyes of Heaven: we be servi inutiles, unprofitable servants:
we never deserved the least drop of the Joys of Heaven: we be servi inutiles, unprofitable Servants:
pns12 av-x vvd dt ds n1 pp-f dt n2 pp-f n1: pns12 vbb fw-la n1, j n2:
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Et quid possunt inutiles servi mereri nisi flagellum? And what can unprofitable seruants deserve but the whip? Quaeris merita? (quoth Aug.) non invenies nisi poenam: Et quid possunt inutiles servi mereri nisi flagellum? And what can unprofitable Servants deserve but the whip? Quaeris Merita? (quoth Aug.) non Invenies nisi poenam:
fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la? cc q-crq vmb j n2 vvb p-acp dt n1? np1 n1? (vvd np1) pix vvz fw-la fw-la:
(81) sermon (DIV2)
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10612
Doest thou seeke Merit? thou shalt finde nothing but punishment;
Dost thou seek Merit? thou shalt find nothing but punishment;
vd2 pns21 vvi n1? pns21 vm2 vvi pix cc-acp n1;
(81) sermon (DIV2)
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10613
if we stand at the staves end of God, for wages, it is Death, not Life; Hell, not Heaven; Paines, not joyes;
if we stand At the staves end of God, for wages, it is Death, not Life; Hell, not Heaven; Pains, not Joys;
cs pns12 vvb p-acp dt ng1 n1 pp-f np1, c-acp n2, pn31 vbz n1, xx n1; n1, xx n1; n2, xx n2;
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For the wages of sinne is death: For the wages of sin is death:
p-acp dt n2 pp-f n1 vbz n1:
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that which God doth for us, is a gift, not a stipend, It is hee that must give us an inheritance among them that are sanctified.
that which God does for us, is a gift, not a stipend, It is he that must give us an inheritance among them that Are sanctified.
cst r-crq np1 vdz p-acp pno12, vbz dt n1, xx dt n1, pn31 vbz pns31 cst vmb vvi pno12 dt n1 p-acp pno32 cst vbr vvn.
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10616
So Christ said, It is your Fathers pleasure to give you a Kingdome:
So christ said, It is your Father's pleasure to give you a Kingdom:
av np1 vvd, pn31 vbz po22 ng1 n1 pc-acp vvi pn22 dt n1:
(81) sermon (DIV2)
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10617
Gift is free, gift and desert they are as opposite as the Tropickes, and cannot stand together:
Gift is free, gift and desert they Are as opposite as the Tropics, and cannot stand together:
n1 vbz j, n1 cc vvb pns32 vbr a-acp j-jn c-acp dt np2, cc vmbx vvi av:
(81) sermon (DIV2)
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10618
wee have not chosen Christ, but he hath chosen us; hee gave the occasion, not we; it is mercy, not merit; grace, not nature;
we have not chosen christ, but he hath chosen us; he gave the occasion, not we; it is mercy, not merit; grace, not nature;
pns12 vhb xx vvn np1, cc-acp pns31 vhz vvn pno12; pns31 vvd dt n1, xx pns12; pn31 vbz n1, xx n1; n1, xx n1;
(81) sermon (DIV2)
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favour, not debt, that wee must challenge:
favour, not debt, that we must challenge:
n1, xx n1, cst pns12 vmb vvi:
(81) sermon (DIV2)
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10620
For by grace are wee saved through faith, and that not of our selves, it is the gift of God, not of Works, For by grace Are we saved through faith, and that not of our selves, it is the gift of God, not of Works,
p-acp p-acp n1 vbr pns12 vvn p-acp n1, cc cst xx pp-f po12 n2, pn31 vbz dt n1 pp-f np1, xx pp-f vvz,
(81) sermon (DIV2)
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10621
lest any man should boast himselfe: so said Marie, His mercy is on them that feare him; lest any man should boast himself: so said marry, His mercy is on them that Fear him;
cs d n1 vmd vvi px31: av vvd vvi, po31 n1 vbz p-acp pno32 cst vvb pno31;
(81) sermon (DIV2)
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10622
yet our feare is defective, wee can claime nothing, but mercy; the Canaanite craved but mercy;
yet our Fear is defective, we can claim nothing, but mercy; the Canaanite craved but mercy;
av po12 n1 vbz j, pns12 vmb vvb pix, cc-acp n1; dt n1 vvd p-acp n1;
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O Lord, thou sonne of David, have mercy on me. O Lord, thou son of David, have mercy on me.
sy n1, pns21 n1 pp-f np1, vhb n1 p-acp pno11.
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10624
Cui daret justus Iudex coronam, nisi cui dedisset Pater misericors gratiam? To whom should the just Iudge give the Crowne, Cui dart justus Judge Crown, nisi cui dedisset Pater misericors gratiam? To whom should the just Judge give the Crown,
fw-la n1 fw-la np1 fw-la, fw-la fw-la fw-la fw-la n2 fw-la? p-acp ro-crq vmd dt j n1 vvb dt n1,
(81) sermon (DIV2)
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10625
but unto whom the mercifull Father hath given grace? Gratia non invenit, sed fecit nos eligendos:
but unto whom the merciful Father hath given grace? Gratia non invenit, sed fecit nos eligendos:
cc-acp p-acp ro-crq dt j n1 vhz vvn n1? fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la:
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10626
Grace hath not found us, but hath made us to be chosen. Cum Deus coronat merita tua, nihil aliud coronat, nisi munera sua:
Grace hath not found us, but hath made us to be chosen. Cum Deus Coronat Merita tua, nihil Aliud Coronat, nisi Munera sua:
n1 vhz xx vvn pno12, cc-acp vhz vvn pno12 pc-acp vbi vvn. fw-la fw-la fw-la fw-la fw-la, fw-la vvn fw-la, fw-la fw-la fw-la:
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10627
When God crowneth our merits, he crowneth nothing else, but his owne gifts.
When God Crowneth our merits, he Crowneth nothing Else, but his own Gifts.
c-crq np1 vvz po12 n2, pns31 vvz pix av, cc-acp po31 d n2.
(81) sermon (DIV2)
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10628
Blasphemous therefore is the saying of Dorbel; Quòd Deus Coelum carè vendit amicis; & quod ipsi carè emunt:
Blasphemous Therefore is the saying of Dorbel; Quòd Deus Coelum carè vendit amicis; & quod ipsi carè emunt:
j av vbz dt n-vvg pp-f np1; fw-la fw-la fw-la fw-la fw-la n2; cc vvd fw-la fw-la fw-la:
(81) sermon (DIV2)
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10629
That God selleth heaven deare to his friends, and they buy it deare; some travell thither by the foote-path of righteousnesse, as the Prophets;
That God Selleth heaven deer to his Friends, and they buy it deer; Some travel thither by the footpath of righteousness, as the prophets;
cst np1 vvz n1 j-jn p-acp po31 n2, cc pns32 vvb pn31 j-jn; d n1 av p-acp dt n1 pp-f n1, c-acp dt n2;
(81) sermon (DIV2)
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10630
some by the foote-path of cleannesse, as virgins; some by the foote-path of repentance, as the Confessors;
Some by the footpath of cleanness, as Virgins; Some by the footpath of Repentance, as the Confessors;
d p-acp dt n1 pp-f n1, c-acp n2; d p-acp dt n1 pp-f n1, c-acp dt n2;
(81) sermon (DIV2)
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10631
some by the foote-path of affliction, as the Martyrs; some by the foote-path of poverty, as the Apostles;
Some by the footpath of affliction, as the Martyrs; Some by the footpath of poverty, as the Apostles;
d p-acp dt n1 pp-f n1, c-acp dt n2; d p-acp dt n1 pp-f n1, c-acp dt n2;
(81) sermon (DIV2)
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10632
some by the foote-path of hospitality, as the Patriarches. But God selleth not heaven, he giveth it freely:
Some by the footpath of hospitality, as the Patriarchs. But God Selleth not heaven, he gives it freely:
d p-acp dt n1 pp-f n1, c-acp dt n2. p-acp np1 vvz xx n1, pns31 vvz pn31 av-j:
(81) sermon (DIV2)
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10633
We are justified freely by his grace, through the redemption that is in Christ Iesus. Lex data est, ut gratia quaereretur, the Law was given, that grace should bee sought; We Are justified freely by his grace, through the redemption that is in christ Iesus. Lex data est, ut Gratia quaereretur, the Law was given, that grace should be sought;
pns12 vbr vvn av-j p-acp po31 n1, p-acp dt n1 cst vbz p-acp np1 np1. np1 fw-la fw-la, fw-la fw-la fw-la, dt n1 vbds vvn, cst n1 vmd vbi vvn;
(81) sermon (DIV2)
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10634
gratia data est, ut lex impleretur, and grace is given, that the Law might be fulfilled:Gratia data est, ut lex impleretur, and grace is given, that the Law might be fulfilled:
fw-la fw-la fw-la, fw-la fw-la fw-la, cc n1 vbz vvn, cst dt n1 vmd vbi vvn:
(81) sermon (DIV2)
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10635
for All is of grace. Abraham in his faith, David, in his godlinesse, Iob in his patience, Salomon in his wisdome, Elias in his zeale, cannot stand before God:
for All is of grace. Abraham in his faith, David, in his godliness, Job in his patience, Solomon in his Wisdom, Elias in his zeal, cannot stand before God:
c-acp d vbz pp-f n1. np1 p-acp po31 n1, np1, p-acp po31 n1, np1 p-acp po31 n1, np1 p-acp po31 n1, np1 p-acp po31 n1, vmbx vvi p-acp np1:
(81) sermon (DIV2)
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10636
If thou, ô Lord, markest iniquity, O Lord, who shall stand? Where the Prophet sheweth, that we cannot be just before God by merit, If thou, o Lord, markest iniquity, Oh Lord, who shall stand? Where the Prophet shows, that we cannot be just before God by merit,
cs pns21, uh n1, js n1, uh n1, r-crq vmb vvi? c-crq dt n1 vvz, cst pns12 vmbx vbi j p-acp np1 p-acp n1,
(81) sermon (DIV2)
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10637
but by mercy in the forgivenes of our sinnes:
but by mercy in the forgiveness of our Sins:
cc-acp p-acp n1 p-acp dt n1 pp-f po12 n2:
(81) sermon (DIV2)
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10638
therfore saith S. Iude, Looke for the mercies of our Lord Iesus Christ unto eternall life.
Therefore Says S. Iude, Look for the Mercies of our Lord Iesus christ unto Eternal life.
av vvz n1 np1, vvb p-acp dt n2 pp-f po12 n1 np1 np1 p-acp j n1.
(81) sermon (DIV2)
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10639
But to face out this mercy of God, the Papists have found out three sorts of merits; Meritum congrui, digni, & condigni.
But to face out this mercy of God, the Papists have found out three sorts of merits; Merit congrui, Worthy, & condigni.
cc-acp p-acp n1 av d n1 pp-f np1, dt njp2 vhb vvn av crd n2 pp-f n2; np1 fw-la, fw-la, cc fw-la.
(81) sermon (DIV2)
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10640
Merit of congruity, they call those preparations that are before grace, and to this end they alledge Cornelius, who was a devout man,
Merit of congruity, they call those preparations that Are before grace, and to this end they allege Cornelius, who was a devout man,
n1 pp-f n1, pns32 vvb d n2 cst vbr p-acp n1, cc p-acp d n1 pns32 vvb np1, r-crq vbds dt j n1,
(81) sermon (DIV2)
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10641
and one that feared God with all his houshold, and gave much almes to the people, and prayed God continually; and one that feared God with all his household, and gave much alms to the people, and prayed God continually;
cc pi cst vvd np1 p-acp d po31 n1, cc vvd d n2 p-acp dt n1, cc vvd np1 av-j;
(81) sermon (DIV2)
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10642
And yet his prayer, and almes did proceed from that sparke of faith that hee had in Christ, not from any worke of nature.
And yet his prayer, and alms did proceed from that spark of faith that he had in christ, not from any work of nature.
cc av po31 n1, cc n2 vdd vvi p-acp d n1 pp-f n1 cst pns31 vhd p-acp np1, xx p-acp d n1 pp-f n1.
(81) sermon (DIV2)
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10643
Meritū digni, as when a just man prayeth for an unjust;Meritū Worthy, as when a just man Prayeth for an unjust;
fw-la fw-la, c-acp c-crq dt j n1 vvz p-acp dt j;
(81) sermon (DIV2)
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10644
as Iob, & Daniel for the Iewes, of whose prayer God saith thus, When the land sinneth against me by cōmitting a trespasse,
as Job, & daniel for the Iewes, of whose prayer God Says thus, When the land Sinneth against me by committing a trespass,
c-acp np1, cc np1 p-acp dt np2, pp-f rg-crq n1 np1 vvz av, c-crq dt n1 vvz p-acp pno11 p-acp vvg dt n1,
(81) sermon (DIV2)
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10645
then will I stretch out my hand upon it, and will breake the staffe of the bread thereof;
then will I stretch out my hand upon it, and will break the staff of the bred thereof;
av vmb pns11 vvi av po11 n1 p-acp pn31, cc vmb vvi dt n1 pp-f dt n1 av;
(81) sermon (DIV2)
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& I will send famine upon it, &c. And though these three men, Noah, Daniel & Iob were among them, they shoul deliver but their owne soules by their righteousnesse, saith the Lord God. & I will send famine upon it, etc. And though these three men, Noah, daniel & Job were among them, they Should deliver but their own Souls by their righteousness, Says the Lord God.
cc pns11 vmb vvi n1 p-acp pn31, av cc cs d crd n2, np1, np1 cc np1 vbdr p-acp pno32, pns32 n1 vvi p-acp po32 d n2 p-acp po32 n1, vvz dt n1 np1.
(81) sermon (DIV2)
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10647
Whereas it is spoken but by way of supposition. Meritum condigni, be works of supererogation; Loud words of Lewd blasphemy!
Whereas it is spoken but by Way of supposition. Merit condigni, be works of supererogation; Loud words of Lewd blasphemy!
cs pn31 vbz vvn p-acp p-acp n1 pp-f n1. np1 fw-la, vbb n2 pp-f n1; j n2 pp-f j n1!
(81) sermon (DIV2)
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10648
too proud words for either men or Angels: For no worke of it selfe is pure, and can stand before God.
too proud words for either men or Angels: For no work of it self is pure, and can stand before God.
av j n2 p-acp d n2 cc n2: c-acp dx n1 pp-f pn31 n1 vbz j, cc vmb vvi p-acp np1.
(81) sermon (DIV2)
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10649
Quis dabit mundum de immundo? Who can bring a cleane thing out of filthinesse? The Heavens are not cleane in his sight, much lesse men. Quis Dabit Mundum de Impure? Who can bring a clean thing out of filthiness? The Heavens Are not clean in his sighed, much less men.
fw-la fw-la fw-la fw-la fw-la? q-crq vmb vvi dt j n1 av pp-f n1? dt n2 vbr xx j p-acp po31 n1, d dc n2.
(81) sermon (DIV2)
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10650
He found folly in his Angels, how much more in us, that dwell in houses of clay? This Moses often inculcated to Israel, He found folly in his Angels, how much more in us, that dwell in houses of clay? This Moses often inculcated to Israel,
pns31 vvd n1 p-acp po31 n2, c-crq av-d av-dc p-acp pno12, cst vvb p-acp n2 pp-f n1? d np1 av vvn p-acp np1,
(81) sermon (DIV2)
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10652
Speake not thou in thy heart (saith Moses) For my righteousnesse, the Lord hath brought me in to possesse the land: Speak not thou in thy heart (Says Moses) For my righteousness, the Lord hath brought me in to possess the land:
vvb xx pns21 p-acp po21 n1 (vvz np1) c-acp po11 n1, dt n1 vhz vvn pno11 p-acp pc-acp vvi dt n1:
(81) sermon (DIV2)
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10653
for thou entrest not to inherit their land, for thy righteousnes, or for thy upright heart,
for thou enterest not to inherit their land, for thy righteousness, or for thy upright heart,
c-acp pns21 n1 xx pc-acp vvi po32 n1, p-acp po21 n1, cc p-acp po21 j n1,
(81) sermon (DIV2)
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10654
but for the wickednesse of those nations, &c. The Lord giueth not thee this good land to possesse, for thy righteousnesse:
but for the wickedness of those Nations, etc. The Lord gives not thee this good land to possess, for thy righteousness:
cc-acp p-acp dt n1 pp-f d n2, av dt n1 vvz xx pno21 d j n1 pc-acp vvi, p-acp po21 n1:
(81) sermon (DIV2)
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10655
for thou art a stiffenecked people. for thou art a Stiffnecked people.
c-acp pns21 vb2r dt j n1.
(81) sermon (DIV2)
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10656
And hee maketh a Catalogue of their vices, how in the wildernesse, in Horeb, and in many other places, they provoked the Lord to anger:
And he makes a Catalogue of their vices, how in the Wilderness, in Horeb, and in many other places, they provoked the Lord to anger:
cc pns31 vvz dt n1 pp-f po32 n2, c-crq p-acp dt n1, p-acp np1, cc p-acp d j-jn n2, pns32 vvd dt n1 p-acp n1:
(81) sermon (DIV2)
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10657
you were never good, neither egge, nor bird, quoth Moses. Merit of condignity, is an action belonging to such a nature,
you were never good, neither egg, nor bird, quoth Moses. Merit of condignity, is an actium belonging to such a nature,
pn22 vbdr av-x j, dx n1, ccx n1, vvd np1. n1 pp-f n1, vbz dt n1 vvg p-acp d dt n1,
(81) sermon (DIV2)
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10658
as is both God and man, not to a bare creature;
as is both God and man, not to a bore creature;
c-acp vbz d np1 cc n1, xx p-acp dt j n1;
(81) sermon (DIV2)
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10659
for the Angels themselves cannot merit any thing at Gods hand, for they are said to be elected; now, election is by grace, otherwise salvation is in the power of the clay, not of the potter.
for the Angels themselves cannot merit any thing At God's hand, for they Are said to be elected; now, election is by grace, otherwise salvation is in the power of the clay, not of the potter.
p-acp dt n2 px32 vmbx vvi d n1 p-acp npg1 n1, c-acp pns32 vbr vvn pc-acp vbi vvn; av, n1 vbz p-acp n1, av n1 vbz p-acp dt n1 pp-f dt n1, xx pp-f dt n1.
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10660
Yea, Adam also, if he had stood, could have merited nothing of God, seeing it is the bounden duty of every creature to obey the Creatour:
Yea, Adam also, if he had stood, could have merited nothing of God, seeing it is the bounden duty of every creature to obey the Creator:
uh, np1 av, cs pns31 vhd vvn, vmd vhi vvn pix pp-f np1, vvg pn31 vbz dt vvn n1 pp-f d n1 pc-acp vvi dt n1:
(81) sermon (DIV2)
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10661
For wee are his workemanship, created unto Christ Iesus, unto good workes, which God hath ordeyned that wee should walke in them. For we Are his workmanship, created unto christ Iesus, unto good works, which God hath ordained that we should walk in them.
c-acp pns12 vbr po31 n1, vvn p-acp np1 np1, p-acp j n2, r-crq np1 vhz vvn cst pns12 vmd vvi p-acp pno32.
(81) sermon (DIV2)
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10662
If we do good works, yet doe wee but our duety:
If we do good works, yet do we but our duty:
cs pns12 vdb j n2, av vdb pns12 p-acp po12 n1:
(81) sermon (DIV2)
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10663
the merit therefore of condignity doth onely agree to Christ, God and man, whom each nature doth to the effecting of this merit, that which belongeth unto it:
the merit Therefore of condignity does only agree to christ, God and man, whom each nature does to the effecting of this merit, that which belongeth unto it:
dt n1 av pp-f n1 vdz av-j vvi p-acp np1, np1 cc n1, ro-crq d n1 vdz p-acp dt vvg pp-f d n1, cst r-crq vvz p-acp pn31:
(81) sermon (DIV2)
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10664
for the humanity doth minister matter to the merit by suffering, and performing obedience;
for the humanity does minister matter to the merit by suffering, and performing Obedience;
c-acp dt n1 vdz vvi n1 p-acp dt n1 p-acp vvg, cc vvg n1;
(81) sermon (DIV2)
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10665
& the Deity of Christ, unto which the humanity is hypostatically united, doth conferre full and sufficient worthinesse to the worke; Hereupon came the voice;
& the Deity of christ, unto which the humanity is hypostatically united, does confer full and sufficient worthiness to the work; Hereupon Come the voice;
cc dt n1 pp-f np1, p-acp r-crq dt n1 vbz av-j vvn, vdz vvi j cc j n1 p-acp dt n1; av vvd dt n1;
(81) sermon (DIV2)
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10666
This is my beloved Sonne, in whom I am well pleased; For God was never pleased in any but in Christ:This is my Beloved Son, in whom I am well pleased; For God was never pleased in any but in christ:
d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn; p-acp np1 vbds av-x vvn p-acp d cc-acp p-acp np1:
(81) sermon (DIV2)
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10667
For wee are all by nature the children of wrath, but God which is rich in mercy, through the great love, wherewith hee loved us, For we Are all by nature the children of wrath, but God which is rich in mercy, through the great love, wherewith he loved us,
c-acp pns12 vbr d p-acp n1 dt n2 pp-f n1, cc-acp np1 r-crq vbz j p-acp n1, p-acp dt j n1, c-crq pns31 vvd pno12,
(81) sermon (DIV2)
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10668
even when wee were dead by sinnes, hath quickned us together in Christ, by whose grace yee are saved. even when we were dead by Sins, hath quickened us together in christ, by whose grace ye Are saved.
av c-crq pns12 vbdr j p-acp n2, vhz vvn pno12 av p-acp np1, p-acp rg-crq n1 pn22 vbr vvn.
(81) sermon (DIV2)
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10669
Againe, that a worke may bee meritorious, there must bee a proportion betwixt that and eternall life;
Again, that a work may be meritorious, there must be a proportion betwixt that and Eternal life;
av, cst dt n1 vmb vbi j, pc-acp vmb vbi dt n1 p-acp d cc j n1;
(81) sermon (DIV2)
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10670
but eternall life is infinite, & our merits are finite. Now, a finite worke cannot equall infinite joy:
but Eternal life is infinite, & our merits Are finite. Now, a finite work cannot equal infinite joy:
cc-acp j n1 vbz j, cc po12 n2 vbr j. av, dt j n1 vmbx vvi j n1:
(81) sermon (DIV2)
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10671
Inter finitum & infinitum nulla est comparatio: Inter finitum & infinitum nulla est Comparison:
fw-la fw-la cc fw-la fw-la fw-la fw-la:
(81) sermon (DIV2)
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10672
There is no comparison betweene a thing finite and a thing infinite, therfore wee merit not.
There is no comparison between a thing finite and a thing infinite, Therefore we merit not.
pc-acp vbz dx n1 p-acp dt n1 j cc dt n1 j, av pns12 vvb xx.
(81) sermon (DIV2)
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10673
The afflictions of this world are not worthy of the glory that shall bee shewed unto us. The afflictions of this world Are not worthy of the glory that shall be showed unto us.
dt n2 pp-f d n1 vbr xx j pp-f dt vvb cst vmb vbi vvn p-acp pno12.
(81) sermon (DIV2)
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10674
Againe, all our works are imperfect, Ergo, doe not condignly merit;
Again, all our works Are imperfect, Ergo, do not condignly merit;
av, d po12 n2 vbr j, fw-la, vdb xx av-jn vvi;
(81) sermon (DIV2)
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10675
for all our worke commeth immediatly from the Naturall faculties of the soule, that is, understanding and will:
for all our work comes immediately from the Natural faculties of the soul, that is, understanding and will:
p-acp d po12 n1 vvz av-j p-acp dt j n2 pp-f dt n1, cst vbz, n1 cc n1:
(81) sermon (DIV2)
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10676
but these are imperfect, being regenerated but in part; therefore our workes are imperfect. For the understanding, it is said:
but these Are imperfect, being regenerated but in part; Therefore our works Are imperfect. For the understanding, it is said:
cc-acp d vbr j, vbg vvn p-acp p-acp n1; av po12 n2 vbr j. p-acp dt n1, pn31 vbz vvn:
(81) sermon (DIV2)
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10677
that ex parte tantum videmus: we see but in part, know but in part.
that ex parte Tantum Videmus: we see but in part, know but in part.
cst fw-la fw-la fw-la fw-la: pns12 vvb cc-acp p-acp n1, vvb cc-acp p-acp n1.
(81) sermon (DIV2)
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10678
For the will it is said, Est Lex in membris: There is a Law in my members, rebelling against the Law of God:
For the will it is said, Est Lex in membris: There is a Law in my members, rebelling against the Law of God:
p-acp dt n1 pn31 vbz vvn, fw-la fw-la p-acp fw-la: pc-acp vbz dt n1 p-acp po11 n2, vvg p-acp dt n1 pp-f np1:
(81) sermon (DIV2)
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10679
for I know (saith the Apostle) that in me (that is, in my flesh,) dwelleth no good thing. for I know (Says the Apostle) that in me (that is, in my Flesh,) dwells no good thing.
c-acp pns11 vvb (vvz dt n1) d p-acp pno11 (cst vbz, p-acp po11 n1,) vvz dx j n1.
(81) sermon (DIV2)
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10680
And againe hee crieth out, O wretched man that I am, who shall deliver mee from the body of death? Bern. saith, Cantabo non justitiam meam, sedtuam, Domine;
And again he cries out, Oh wretched man that I am, who shall deliver me from the body of death? Bern. Says, Cantabo non justitiam meam, sedtuam, Domine;
cc av pns31 vvz av, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp dt n1 pp-f n1? np1 vvz, fw-la fw-fr fw-la fw-la, fw-la, fw-la;
(81) sermon (DIV2)
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10681
I will not sing my owne righteousnesse, but thine, O Lord.
I will not sing my own righteousness, but thine, Oh Lord.
pns11 vmb xx vvb po11 d n1, cc-acp png21, uh n1.
(81) sermon (DIV2)
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10682
Should I feare whether that one Iustice will suffice two, or no? It is not a short cloke, that is able to cover a couple;
Should I Fear whither that one justice will suffice two, or no? It is not a short cloak, that is able to cover a couple;
vmd pns11 vvi cs d crd n1 vmb vvi crd, cc dx? pn31 vbz xx dt j n1, cst vbz j pc-acp vvi dt n1;
(81) sermon (DIV2)
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10683
thy Iustice is just for evermore, and will cover both thee and mee: it is largely large, and covereth all my sinnes.
thy justice is just for evermore, and will cover both thee and me: it is largely large, and Covereth all my Sins.
po21 n1 vbz j p-acp av, cc vmb vvi av-d pno21 cc pno11: pn31 vbz av-j j, cc vvz d po11 n2.
(81) sermon (DIV2)
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10684
And againe, Meritum meum est misericordia Domini, My merit is Gods mercy; I am not void of merit, so long as he is not void of mercy.
And again, Merit meum est misericordia Domini, My merit is God's mercy; I am not void of merit, so long as he is not void of mercy.
cc av, np1 fw-la fw-la fw-la fw-la, po11 n1 vbz ng1 n1; pns11 vbm xx j pp-f n1, av j c-acp pns31 vbz xx j pp-f n1.
(81) sermon (DIV2)
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10685
The Papists joyne their works with Christ, in case of justifying;
The Papists join their works with christ, in case of justifying;
dt njp2 vvb po32 n2 p-acp np1, p-acp n1 pp-f vvg;
(81) sermon (DIV2)
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10686
for they say, that wee are Coōperarij; fellow-workers, and coadjutors, and fellow-helpers with God, abusing the words of Paul; So wee therefore as workers together beseech you, that yee recejve not the grace of God in vaine:
for they say, that we Are Coōperarij; Fellow-workers, and coadjutors, and Fellow-helpers with God, abusing the words of Paul; So we Therefore as workers together beseech you, that ye recejve not the grace of God in vain:
c-acp pns32 vvb, cst pns12 vbr np2; n2, cc n2, cc n2 p-acp np1, vvg dt n2 pp-f np1; av pns12 av p-acp n2 av vvb pn22, cst pn22 vhb xx dt n1 pp-f np1 p-acp j:
(81) sermon (DIV2)
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10687
as Melchior Canus, in his common places confesseth, that God alone worketh salvation, and by and by hee addeth, Et nos agere sub Deo,
as Melchior Canus, in his Common places Confesses, that God alone works salvation, and by and by he adds, Et nos agere sub God,
p-acp np1 np1, p-acp po31 j n2 vvz, cst np1 av-j vvz n1, cc p-acp cc a-acp pns31 vvz, fw-la fw-la fw-la fw-la fw-la,
(81) sermon (DIV2)
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10688
& cum Deo, That wee worke under God, and with God:& cum God, That we work under God, and with God:
cc fw-la fw-la, cst pns12 vvb p-acp np1, cc p-acp np1:
(81) sermon (DIV2)
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10689
to which end he quoteth 1 Cor. 15. Not I, but the grace of God with me:
to which end he quoteth 1 Cor. 15. Not I, but the grace of God with me:
p-acp r-crq n1 pns31 vvz crd np1 crd xx pns11, cc-acp dt n1 pp-f np1 p-acp pno11:
(81) sermon (DIV2)
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10690
as if God could not doe it, without us. But wee need not answere these dogges, which can barke, but not bite;
as if God could not do it, without us. But we need not answer these Dogs, which can bark, but not bite;
c-acp cs np1 vmd xx vdi pn31, p-acp pno12. cc-acp pns12 vvb xx vvi d n2, r-crq vmb vvi, cc-acp xx vvi;
(81) sermon (DIV2)
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10691
neither can they take away the trueth of God, though they can obscure it. But I reason thus with them, Such as the wound is, such is the salve:
neither can they take away the truth of God, though they can Obscure it. But I reason thus with them, Such as the wound is, such is the salve:
dx vmb pns32 vvi av dt n1 pp-f np1, cs pns32 vmb vvi pn31. p-acp pns11 vvb av p-acp pno32, d c-acp dt n1 vbz, d vbz dt n1:
(81) sermon (DIV2)
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10692
but the wound came by one onely, therefore the salve is by one only:
but the wound Come by one only, Therefore the salve is by one only:
cc-acp dt n1 vvd p-acp crd j, av dt n1 vbz p-acp pi av-j:
(81) sermon (DIV2)
1247
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10731
ô lumen, sine quo in tenebris ambulo! Save mee, ô Iesus, ô life, without which I dye;o lumen, sine quo in tenebris ambulo! Save me, o Iesus, o life, without which I die;
uh fw-la, fw-la fw-la p-acp fw-la fw-la! vvb pno11, uh np1, uh n1, p-acp r-crq pns11 vvb;
(81) sermon (DIV2)
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10693
the Major and Minor are justified by Paul; If through the offence of one, many be dead, much more the grace of God,
the Major and Minor Are justified by Paul; If through the offence of one, many be dead, much more the grace of God,
dt j cc j vbr vvn p-acp np1; cs p-acp dt n1 pp-f crd, d vbb j, av-d av-dc dt n1 pp-f np1,
(81) sermon (DIV2)
1247
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10694
and the gift by grace, which is by one man Iesus Christ, hath abounded to many: For if by the offence of one, death reigned through one, much more shall they which receive abundance of grace,
and the gift by grace, which is by one man Iesus christ, hath abounded to many: For if by the offence of one, death reigned through one, much more shall they which receive abundance of grace,
cc dt n1 p-acp n1, r-crq vbz p-acp crd n1 np1 np1, vhz vvn p-acp d: c-acp cs p-acp dt n1 pp-f crd, n1 vvd p-acp crd, av-d av-dc vmb pns32 r-crq vvb n1 pp-f n1,
(81) sermon (DIV2)
1247
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10695
and of the gift of righteousnesse, reigne in life, through one, that is, Iesus Christ:
and of the gift of righteousness, Reign in life, through one, that is, Iesus christ:
cc pp-f dt n1 pp-f n1, n1 p-acp n1, p-acp crd, cst vbz, np1 np1:
(81) sermon (DIV2)
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10696
Likewise then as by the offence of one, the fault came on all men to condemnation;
Likewise then as by the offence of one, the fault Come on all men to condemnation;
av av c-acp p-acp dt n1 pp-f crd, dt n1 vvd p-acp d n2 p-acp n1;
(81) sermon (DIV2)
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10697
so by the justifying of one man, the benefit abounded toward all men (that beleeve) to the justification of life.
so by the justifying of one man, the benefit abounded towards all men (that believe) to the justification of life.
av p-acp dt vvg pp-f crd n1, dt n1 vvn p-acp d n2 (cst vvb) p-acp dt n1 pp-f n1.
(81) sermon (DIV2)
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10698
For as by one mans disobedience many were made sinners, so by the obedience of one, shall many also bee made righteous. For as by one men disobedience many were made Sinners, so by the Obedience of one, shall many also be made righteous.
p-acp a-acp p-acp crd ng1 n1 d vbdr vvn n2, av p-acp dt n1 pp-f crd, vmb d av vbb vvn j.
(81) sermon (DIV2)
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10699
The conclusion followeth of the premisses.
The conclusion follows of the premises.
dt n1 vvz pp-f dt n2.
(81) sermon (DIV2)
1247
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10700
This doctrine of merits is to Christ, as the Moone to the Sunne, or the earth to the Moone, in her eclipse, it eclipseth the death and merits of Christ;
This Doctrine of merits is to christ, as the Moon to the Sun, or the earth to the Moon, in her eclipse, it Eclipseth the death and merits of christ;
d n1 pp-f n2 vbz p-acp np1, c-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, p-acp po31 n1, pn31 vvz dt n1 cc n2 pp-f np1;
(81) sermon (DIV2)
1247
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10701
For if righteousnesse bee by the Law, then Christ died for nothing. Deus salvandos praevenit, damnandos invenit, praeveniente misericordia, velle incipimus, For if righteousness be by the Law, then christ died for nothing. Deus salvandos praevenit, damnandos invenit, praeveniente misericordia, velle incipimus,
c-acp cs n1 vbb p-acp dt n1, cs np1 vvd p-acp pix. np1 fw-la fw-la, fw-la fw-la, fw-it fw-la, fw-fr fw-la,
(81) sermon (DIV2)
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10702
& subsequente misericordia, bonum quod volumus, facere valemus, &c. God preventeth such as are to be saved,& subsequent misericordia, bonum quod volumus, facere valemus, etc. God preventeth such as Are to be saved,
cc j fw-la, fw-la fw-la fw-la, fw-la fw-la, av np1 vvz d c-acp vbr pc-acp vbi vvn,
(81) sermon (DIV2)
1247
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10703
and findeth such as are to be damned, his mercy preventing us, we beginne to will,
and finds such as Are to be damned, his mercy preventing us, we begin to will,
cc vvz d c-acp vbr pc-acp vbi vvn, po31 n1 vvg pno12, pns12 vvb pc-acp vmb,
(81) sermon (DIV2)
1247
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10704
and his mercy following us, wee are able to doe that good wee will; grace in preventing beginneth, and in following keepeth;
and his mercy following us, we Are able to do that good we will; grace in preventing begins, and in following Keepeth;
cc po31 n1 vvg pno12, pns12 vbr j pc-acp vdi d j pns12 vmb; vvb p-acp vvg vvz, cc p-acp vvg vvz;
(81) sermon (DIV2)
1247
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10705
grace preventeth the wicked, that hee may bee just, and grace followeth the just, that hee may not bee wicked:
grace preventeth the wicked, that he may be just, and grace follows the just, that he may not be wicked:
n1 vvz dt j, cst pns31 vmb vbi j, cc n1 vvz dt j, cst pns31 vmb xx vbi j:
(81) sermon (DIV2)
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10706
the beginnings of our vocations, the increasings of our justification, the rewards of our glorification, all these are laid up with God in predestination.
the beginnings of our vocations, the increasings of our justification, the rewards of our glorification, all these Are laid up with God in predestination.
dt n2 pp-f po12 n2, dt n2-vvg pp-f po12 n1, dt n2 pp-f po12 n1, d d vbr vvn a-acp p-acp np1 p-acp n1.
(81) sermon (DIV2)
1247
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10707
And againe, Deus est qui gratis vocat, & vocatos justificat, &c. It is God, that freely calleth us,
And again, Deus est qui gratis vocat, & vocatos justificat, etc. It is God, that freely calls us,
cc av, fw-la fw-la fw-la av fw-la, cc fw-la fw-la, av pn31 vbz np1, cst av-j vvz pno12,
(81) sermon (DIV2)
1247
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10708
and justifieth them that are called, and glorifieth them that are justified; and Paul calleth good men, Vasa misericordiae, Vessels of mercy, not of righteousnesse:
and Justifieth them that Are called, and Glorifieth them that Are justified; and Paul calls good men, Vasa Mercy, Vessels of mercy, not of righteousness:
cc vvz pno32 cst vbr vvn, cc vvz pno32 cst vbr vvn; cc np1 vvz j n2, np1 fw-la, n2 pp-f n1, xx pp-f n1:
(81) sermon (DIV2)
1247
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10709
if he had called them, vessels of righteousnesse, peradventure they might have thought, that they had righteousnesse of themselves, Quoth Fulgentius, A Deo est initium bonae voluntatis, ab eo facultas est bene agendi,
if he had called them, vessels of righteousness, Peradventure they might have Thought, that they had righteousness of themselves, Quoth Fulgentius, A God est Initium bonae voluntatis, ab eo facultas est bene agendi,
cs pns31 vhd vvn pno32, n2 pp-f n1, av pns32 vmd vhi vvn, cst pns32 vhd n1 pp-f px32, vvd np1, dt fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la,
(81) sermon (DIV2)
1247
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10710
& ab eo perseverantia bonae conversationis: & ab eo perseverantia bonae conversationis:
cc fw-la fw-la fw-la fw-la fw-la:
(81) sermon (DIV2)
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10711
From God is the beginning of a good will, from him is the power, and ability of well-doing,
From God is the beginning of a good will, from him is the power, and ability of welldoing,
p-acp np1 vbz dt n1 pp-f dt j n1, p-acp pno31 vbz dt n1, cc n1 pp-f n1,
(81) sermon (DIV2)
1247
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10712
and from him the perseverancy of a good life and conversation;
and from him the perseverancy of a good life and Conversation;
cc p-acp pno31 dt n1 pp-f dt j n1 cc n1;
(81) sermon (DIV2)
1247
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10713
hee giveth in this life humility, and in the future, felicity, that they may be happy without end, that were humble without end:
he gives in this life humility, and in the future, felicity, that they may be happy without end, that were humble without end:
pns31 vvz p-acp d n1 n1, cc p-acp dt j-jn, n1, cst pns32 vmb vbi j p-acp n1, cst vbdr j p-acp n1:
(81) sermon (DIV2)
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10714
Vtrumque tamen a Deo (quoth Fulgentius:) Yet notwithstanding both from God: we claime no works, but Christs works: Vtrumque tamen a God (quoth Fulgentius:) Yet notwithstanding both from God: we claim no works, but Christ works:
fw-la fw-la dt fw-la (vvd np1:) av p-acp d p-acp np1: pns12 vvb dx n2, cc-acp npg1 n2:
(81) sermon (DIV2)
1247
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10715
Yea the Papists at a dead lift say so with us; Pighius hath given them all the slip in this point.
Yea the Papists At a dead lift say so with us; Pighius hath given them all the slip in this point.
uh dt njp2 p-acp dt j n1 vvb av p-acp pno12; np1 vhz vvn pno32 d dt n1 p-acp d n1.
(81) sermon (DIV2)
1247
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10716
One at his death cried, Solus Christus, solus ille Salvator, Only Christ, he alone is a Saviour : and Sherwin at his death cried, O Iesu, Iesa, esto mihi Iesus:
One At his death cried, Solus Christus, solus Isle Salvator, Only christ, he alone is a Saviour: and Sherwin At his death cried, Oh Iesu, Iesa, esto mihi Iesus:
pi p-acp po31 n1 vvd, fw-la fw-la, fw-la fw-la np1, av-j np1, pns31 av-j vbz dt n1: cc np1 p-acp po31 n1 vvd, uh np1, np1, fw-la fw-la np1:
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O Iesus, Iesus, bee to mee a Iesus, a Saviour, hee knew no other Saviour;
Oh Iesus, Iesus, be to me a Iesus, a Saviour, he knew no other Saviour;
uh np1, np1, vbb p-acp pno11 dt np1, dt n1, pns31 vvd dx j-jn n1;
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and Bellarmine having tired himselfe about the question of Iustification, at the last he concludeth, that it is our safest course to rely upon the mercies of God,
and Bellarmine having tired himself about the question of Justification, At the last he Concludeth, that it is our Safest course to rely upon the Mercies of God,
cc np1 vhg vvn px31 p-acp dt n1 pp-f n1, p-acp dt ord pns31 vvz, cst pn31 vbz po12 js n1 pc-acp vvi p-acp dt n2 pp-f np1,
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and merits of Christ Iesus, propter propriae justitiae incertitudinem, & periculum inanis gloriae: for the uncertainty of our owne righteousnesse, and danger of vaineglory.
and merits of christ Iesus, propter propriae justitiae incertitudinem, & periculum inanis Glory: for the uncertainty of our own righteousness, and danger of vainglory.
cc n2 pp-f np1 np1, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la: p-acp dt n1 pp-f po12 d n1, cc n1 pp-f n1.
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And Bernard upon his Sermon of the Annunciation said, that the merits of men are not such,
And Bernard upon his Sermon of the Annunciation said, that the merits of men Are not such,
np1 np1 p-acp po31 n1 pp-f dt n1 vvd, cst dt n2 pp-f n2 vbr xx d,
(81) sermon (DIV2)
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as eternall life by right is owing for them; his reason is this;
as Eternal life by right is owing for them; his reason is this;
c-acp j n1 p-acp n-jn vbz vvg p-acp pno32; po31 n1 vbz d;
(81) sermon (DIV2)
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Omnia merita Dei dona sunt, & ita homo magis propter ipsa, Deo debitor est, quàm Deus homini; Omnia Merita Dei dona sunt, & ita homo magis propter ipsa, God debtor est, quàm Deus Homini;
fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la fw-la;
(81) sermon (DIV2)
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for (saith he) all our merits are the gifts of God; and so man is rather a debtour to God for them, then God to man:
for (Says he) all our merits Are the Gifts of God; and so man is rather a debtor to God for them, then God to man:
p-acp (vvz pns31) d po12 n2 vbr dt n2 pp-f np1; cc av n1 vbz av-c dt n1 p-acp np1 p-acp pno32, cs np1 p-acp n1:
(81) sermon (DIV2)
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and Frier Ferus affirmeth, that whatsoever God giveth us, is of grace, not of debt: and Gregorius Ariminensis, upon Peter Lombard defends at large, That no worke done by man,
and Frier Ferus Affirmeth, that whatsoever God gives us, is of grace, not of debt: and Gregorius Ariminensis, upon Peter Lombard defends At large, That no work done by man,
cc np1 np1 vvz, cst r-crq np1 vvz pno12, vbz pp-f n1, xx pp-f n1: cc np1 np1, p-acp np1 np1 vvz p-acp j, cst dx n1 vdn p-acp n1,
(81) sermon (DIV2)
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though comming from the greatest charity, merits, of condignity, either eternall life, or any other reward temporall,
though coming from the greatest charity, merits, of condignity, either Eternal life, or any other reward temporal,
cs vvg p-acp dt js n1, n2, pp-f n1, d j n1, cc d j-jn n1 j,
(81) sermon (DIV2)
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because every such worke is the gift of God;
Because every such work is the gift of God;
c-acp d d n1 vbz dt n1 pp-f np1;
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For these are his words, Ex hoc infero, quod nedum vita aeterna, nec alius alterius praemij aeterni, vel temporalis aliquis actus hominis, ex quantacunque charitate elicitus est, de condigno meritorius apud Deum,
For these Are his words, Ex hoc infero, quod nedum vita aeterna, nec alius alterius praemij aeterni, vel temporalis aliquis actus hominis, ex quantacunque charitate elicitus est, de condigno Meritorious apud God,
c-acp d vbr po31 n2, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la,
(81) sermon (DIV2)
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quia quilibet talis est donum Dei: quia Quilibet Talis est Donum Dei:
fw-la fw-la fw-la fw-la fw-la fw-la:
(81) sermon (DIV2)
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From this I inferre, that neither life everlasting, nor any other, either of another eternall reward or temporall act of man, proceeding from never so great charity, is meritorious of condignity with God,
From this I infer, that neither life everlasting, nor any other, either of Another Eternal reward or temporal act of man, proceeding from never so great charity, is meritorious of condignity with God,
p-acp d pns11 vvb, cst dx n1 j, ccx d n-jn, av-d pp-f j-jn j n1 cc j n1 pp-f n1, vvg p-acp av av j n1, vbz j pp-f n1 p-acp np1,
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because every such action is the gift of God. And Lodovicus Granatensis said, Salva me, ô Iesu, ô vita, sine qua morior; ô veritas, sine qua fallor; ô via sine qua err•;
Because every such actium is the gift of God. And Lodovicus Granada said, Salva me, o Iesu, o vita, sine qua Morior; o veritas, sine qua fallor; o via sine qua err•;
c-acp d d n1 vbz dt n1 pp-f np1. np1 np1 np1 vvd, np1 pno11, uh np1, uh fw-la, fw-la fw-la fw-la; uh fw-la, fw-la fw-la fw-la; uh fw-la fw-la fw-la n1;
(81) sermon (DIV2)
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It is strange to see how wee pitty an Oxe, or an Asse fallen into a ditch,
It is strange to see how we pity an Ox, or an Ass fallen into a ditch,
pn31 vbz j pc-acp vvi c-crq pns12 vvb dt n1, cc dt n1 vvn p-acp dt n1,
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ô trueth, without which I am deceived; ô way, without which I wander; ô light, without which I walke in darknesse!
o truth, without which I am deceived; o Way, without which I wander; o Light, without which I walk in darkness!
uh n1, p-acp r-crq pns11 vbm vvn; uh n1, p-acp r-crq pns11 vvb; uh n1, p-acp r-crq pns11 vvb p-acp n1!
(81) sermon (DIV2)
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in te aliquid sum, sine te nihil sum: in thee I am something, without thee, nothing:in te Aliquid sum, sine te nihil sum: in thee I am something, without thee, nothing:
p-acp fw-fr j n1, fw-la fw-la fw-la fw-la: p-acp pno21 pns11 vbm pi, p-acp pno21, pix:
(81) sermon (DIV2)
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10734
There is not a wise Papist, but will say this at a dead lift; so said Luther, when hee was a Minorite, Triplex est benedictio, praeveniens, adjuvans, consummans:
There is not a wise Papist, but will say this At a dead lift; so said Luther, when he was a Minorite, Triplex est Benediction, praeveniens, adjuvans, consummans:
pc-acp vbz xx dt j njp, cc-acp vmb vvi d p-acp dt j n1; av vvd np1, c-crq pns31 vbds dt n1, fw-la fw-la fw-la, fw-la, n2-j, n2:
(81) sermon (DIV2)
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There is a threefold blessing, a preventing blessing, an helping blessing, and a consummating; prima est misericordiae, the first is of mercy;
There is a threefold blessing, a preventing blessing, an helping blessing, and a consummating; prima est Mercy, the First is of mercy;
pc-acp vbz dt j n1, dt vvg n1, dt j-vvg n1, cc dt vvg; fw-la fw-la fw-la, dt ord vbz pp-f n1;
(81) sermon (DIV2)
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the second, of grace, the third, of glory: Mercy preventeth our conversion, grace helpeth our conversation, glory perfecteth our consummation.
the second, of grace, the third, of glory: Mercy preventeth our conversion, grace Helpeth our Conversation, glory perfecteth our consummation.
dt ord, pp-f n1, dt ord, pp-f n1: n1 vvz po12 n1, n1 vvz po12 n1, n1 vvz po12 n1.
(81) sermon (DIV2)
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Wee can neither thinke any good thing, till we be prevented of mercy;
we can neither think any good thing, till we be prevented of mercy;
pns12 vmb av-dx vvi d j n1, c-acp pns12 vbb vvn pp-f n1;
(81) sermon (DIV2)
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neither can we doe any good thing, till we be holpen of grace, nor discharged, till we be filled with glory.
neither can we do any good thing, till we be helped of grace, nor discharged, till we be filled with glory.
dx vmb pns12 vdi d j n1, c-acp pns12 vbb vvn pp-f n1, ccx vvn, c-acp pns12 vbb vvn p-acp n1.
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Wherin now differ we from him in the doctrine of Mercy?
Wherein now differ we from him in the Doctrine of Mercy?
c-crq av vvb pns12 p-acp pno31 p-acp dt n1 pp-f n1?
(81) sermon (DIV2)
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The cause of our salvation is Gods mercy alone, his good will and pleasure, not our works: Concerning election;
The cause of our salvation is God's mercy alone, his good will and pleasure, not our works: Concerning election;
dt n1 pp-f po12 n1 vbz ng1 n1 av-j, po31 j n1 cc n1, xx po12 n2: vvg n1;
(81) sermon (DIV2)
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If the question be asked, why Abraham was chosen, and not Nachor, why Iacob was loved, and Esau hated;
If the question be asked, why Abraham was chosen, and not Nahor, why Iacob was loved, and Esau hated;
cs dt n1 vbb vvn, q-crq np1 vbds vvn, cc xx np1, q-crq np1 vbds vvn, cc np1 vvd;
(81) sermon (DIV2)
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why Moses was elected, and Pharaoh hardned, why David was accepted, and Saul refused;
why Moses was elected, and Pharaoh hardened, why David was accepted, and Saul refused;
q-crq np1 vbds vvn, cc np1 vvn, q-crq np1 vbds vvn, cc np1 vvd;
(81) sermon (DIV2)
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why few be chosen, and the most forsaken? It cannot otherwise be answered, but thus, it was the good will of God to have it so:
why few be chosen, and the most forsaken? It cannot otherwise be answered, but thus, it was the good will of God to have it so:
c-crq d vbb vvn, cc dt av-ds j-vvn? pn31 vmbx av vbi vvn, cc-acp av, pn31 vbds dt j n1 pp-f np1 pc-acp vhi pn31 av:
(81) sermon (DIV2)
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Non est volentis, ne { que } currentis, sed miserentis Dei: It is not of the willer, nor of the runner, but of God shewing mercy. Secondly, concerning vocation: Non est volentis, ne { que } currentis, sed miserentis Dei: It is not of the willer, nor of the runner, but of God showing mercy. Secondly, Concerning vocation:
fw-fr fw-la fw-la, fw-fr { fw-fr } fw-la, fw-la fw-la fw-la: pn31 vbz xx pp-f dt n1, ccx pp-f dt n1, cc-acp pp-f np1 vvg n1. ord, vvg n1:
(81) sermon (DIV2)
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If the question be, why Cornelius the Gentile was called, & not Tertullus the Iew? Why the babes and little ones of the world,
If the question be, why Cornelius the Gentile was called, & not Tertullus the Iew? Why the babes and little ones of the world,
cs dt n1 vbi, q-crq np1 dt j vbds vvn, cc xx np1 dt np1? q-crq dt n2 cc j pi2 pp-f dt n1,
(81) sermon (DIV2)
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& not the great men? Why the poore, the base, the vile, not the rich, the noble, the honorable? Why the sinners,
& not the great men? Why the poor, the base, the vile, not the rich, the noble, the honourable? Why the Sinners,
cc xx dt j n2? q-crq dt j, dt j, dt j, xx dt j, dt j, dt j? q-crq dt n2,
(81) sermon (DIV2)
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and not the just? Why the beggers by the high way were called, and the bidden guests excluded? we can rēder no other reason, but this:
and not the just? Why the beggars by the high Way were called, and the bidden guests excluded? we can render no other reason, but this:
cc xx dt j? c-crq dt n2 p-acp dt j n1 vbdr vvn, cc dt vvn n2 vvn? pns12 vmb vvi dx j-jn n1, cc-acp d:
(81) sermon (DIV2)
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10748
It was the good pleasure of God. Thirdly, concerning Iustification:
It was the good pleasure of God. Thirdly, Concerning Justification:
pn31 vbds dt j n1 pp-f np1. ord, vvg n1:
(81) sermon (DIV2)
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10749
If the question be asked, why the Publican went home more justified then the Pharise? Why Mary the sinner,
If the question be asked, why the Publican went home more justified then the Pharisee? Why Marry the sinner,
cs dt n1 vbb vvn, c-crq dt n1 vvd av-an av-dc vvn av dt vvi? q-crq vvi dt n1,
(81) sermon (DIV2)
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10750
and not Simon the Leper? Why harlots and Publicans goe before Scribes and Pharises into heaven? Why the sonne of the free-Woman was received,
and not Simon the Leper? Why harlots and Publicans go before Scribes and Pharisees into heaven? Why the son of the free-Woman was received,
cc xx np1 dt n1? q-crq n2 cc n2 vvb p-acp n2 cc np1 p-acp n1? q-crq dt n1 pp-f dt n1 vbds vvn,
(81) sermon (DIV2)
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10751
and the Sonne of the bond-woman rejected, being the elder? Why Israel, which so long sought for righteousnesse, found it not,
and the Son of the bondwoman rejected, being the elder? Why Israel, which so long sought for righteousness, found it not,
cc dt n1 pp-f dt n1 vvd, vbg dt n-jn? q-crq np1, r-crq av av-j vvn p-acp n1, vvd pn31 xx,
(81) sermon (DIV2)
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10752
and the Gentiles which sought it not, found it? We can render no cause, but this, they sought for it by the works of the Law, not by faith:
and the Gentiles which sought it not, found it? We can render no cause, but this, they sought for it by the works of the Law, not by faith:
cc dt n2-j r-crq vvd pn31 xx, vvd pn31? pns12 vmb vvi dx n1, cc-acp d, pns32 vvd p-acp pn31 p-acp dt n2 pp-f dt n1, xx p-acp n1:
(81) sermon (DIV2)
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10753
our Iustification is perfect, because wee are counted just, Iustitia Christi, through the righteousnesse of Christ:
our Justification is perfect, Because we Are counted just, Iustitia Christ, through the righteousness of christ:
po12 n1 vbz j, c-acp pns12 vbr vvn j, fw-la fw-la, p-acp dt n1 pp-f np1:
(81) sermon (DIV2)
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10754
but our sanctification is unperfect, Vt mera gratia servati, in Domino, non in nobis gloriemur:
but our sanctification is unperfect, Vt Mera Gratia Servati, in Domino, non in nobis gloriemur:
cc-acp po12 n1 vbz j, fw-la fw-fr fw-la fw-la, fw-la fw-la, fw-la p-acp fw-la fw-la:
(81) sermon (DIV2)
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10755
That being saved by meere grace, we may glory, not in our selves, but in the Lord.
That being saved by mere grace, we may glory, not in our selves, but in the Lord.
cst vbg vvn p-acp j n1, pns12 vmb vvi, xx p-acp po12 n2, cc-acp p-acp dt n1.
(81) sermon (DIV2)
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10756
Finely & truly saith one, Proprijs meritis non obtineo regnum coelorum: I cannot come to heaven by mine own merits;
Finely & truly Says one, Proprijs Meritis non obtineo Kingdom Coelorum: I cannot come to heaven by mine own merits;
av-j cc av-j vvz pi, np1 n2 fw-fr fw-la fw-la fw-la: pns11 vmbx vvn p-acp n1 p-acp po11 d n2;
(81) sermon (DIV2)
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10757
but Christ in a double right obtaining, First, by the inheritance of his Father; And secondly, by the merit of his Passion:
but christ in a double right obtaining, First, by the inheritance of his Father; And secondly, by the merit of his Passion:
cc-acp np1 p-acp dt j-jn j-jn vvg, ord, p-acp dt n1 pp-f po31 n1; cc ord, p-acp dt n1 pp-f po31 n1:
(81) sermon (DIV2)
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10758
Altero ipse contentus, alterum mihi resignavit, he being contented with the one, hath resigned the other to me;Altero ipse Contentus, alterum mihi resignavit, he being contented with the one, hath resigned the other to me;
fw-la fw-la fw-la, fw-la fw-la fw-la, pns31 vbg vvn p-acp dt pi, vhz vvn dt j-jn p-acp pno11;
(81) sermon (DIV2)
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10759
it is our worthinesse to know our unworthinesse; Say, thou art an unprofitable servant;
it is our worthiness to know our unworthiness; Say, thou art an unprofitable servant;
pn31 vbz po12 n1 pc-acp vvi po12 n1; vvb, pns21 vb2r dt j n1;
(81) sermon (DIV2)
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10760
say with Viualdus, Non abscondo peccata, sed ostēdo: I hide not my sins, but I shew them; non abspergo, sed aspergo:
say with Viualdus, Non abscondo Peccata, sed ostēdo: I hide not my Sins, but I show them; non abspergo, sed aspergo:
vvb p-acp np1, fw-fr fw-la n1, fw-la fw-la: pns11 vvb xx po11 n2, cc-acp pns11 vvb pno32; fw-fr fw-la, fw-la fw-la:
(81) sermon (DIV2)
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10761
I wipe them not away, but I sprinkle them; non excuso, sed accuso: I doe not excuse them, but accuse them:
I wipe them not away, but I sprinkle them; non excuso, sed accuso: I do not excuse them, but accuse them:
pns11 vvb pno32 xx av, cc-acp pns11 vvb pno32; fw-fr fw-la, fw-la fw-la: pns11 vdb xx vvi pno32, cc-acp vvb pno32:
(81) sermon (DIV2)
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10762
peccata enim non nocent, si non placent: my sinnes hurt me not, if they like mee not; Initium salutis, cognitio peccati: Peccata enim non nocent, si non placent: my Sins hurt me not, if they like me not; Initium Salutis, cognitio peccati:
n1 fw-la fw-la fw-la, fw-la fw-fr fw-la: po11 n2 vvb pno11 xx, cs pns32 vvb pno11 xx; np1 fw-la, fw-la fw-la:
(81) sermon (DIV2)
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10763
the beginning of salvation, is the knowledge of my transgression: in this flesh dwelleth no goodnes.
the beginning of salvation, is the knowledge of my Transgression: in this Flesh dwells no Goodness.
dt n-vvg pp-f n1, vbz dt n1 pp-f po11 n1: p-acp d n1 vvz dx n1.
(81) sermon (DIV2)
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10764
M. Knoxe said at his death, Satan tempted him to desperation:
M. Knox said At his death, Satan tempted him to desperation:
n1 np1 vvd p-acp po31 n1, np1 vvd pno31 p-acp n1:
(81) sermon (DIV2)
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10765
but he alledged 1 Tim. 1. 15. that Iesus Christ came into the world to save sinners:
but he alleged 1 Tim. 1. 15. that Iesus christ Come into the world to save Sinners:
cc-acp pns31 vvd crd np1 crd crd d np1 np1 vvd p-acp dt n1 pc-acp vvi n2:
(81) sermon (DIV2)
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10766
after, he tempted him to presumption, and his merits;
After, he tempted him to presumption, and his merits;
a-acp, pns31 vvd pno31 p-acp n1, cc po31 n2;
(81) sermon (DIV2)
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10767
and he alledged 1 Cor. 4. 7. What hast thou, that thou hast not received? and if thou hast received it,
and he alleged 1 Cor. 4. 7. What hast thou, that thou hast not received? and if thou hast received it,
cc pns31 vvd crd np1 crd crd q-crq vh2 pns21, cst pns21 vh2 xx vvn? cc cs pns21 vh2 vvn pn31,
(81) sermon (DIV2)
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10768
why rejoycest thou, as though thou haddest not received it? And so drave Satan away.why Rejoicest thou, as though thou Hadst not received it? And so drave Satan away.
q-crq vv2 pns21, c-acp cs pns21 vhd2 xx vvn pn31? cc av vvd np1 av.
(81) sermon (DIV2)
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10769
Let us renounce our owne merits, and fly to Christs, so shall wee be partakers of eternall life.
Let us renounce our own merits, and fly to Christ, so shall we be partakers of Eternal life.
vvb pno12 vvi po12 d n2, cc vvi p-acp npg1, av vmb pns12 vbi n2 pp-f j n1.
(81) sermon (DIV2)
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10770
THE FIVE AND THIRTIETH SERMON. VIRS. XXII. And have compassion of some, putting difference, &c. THis is the last exhortation;
THE FIVE AND THIRTIETH SERMON. VIRS. XXII. And have compassion of Some, putting difference, etc. THis is the last exhortation;
dt crd cc ord n1. np1. np1. cc vhb n1 pp-f d, vvg n1, av d vbz dt ord n1;
(82) sermon (DIV2)
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10771
the pith and marrow whereof is, to teach us to use discretion, to put difference of sinners;
the pith and marrow whereof is, to teach us to use discretion, to put difference of Sinners;
dt n1 cc n1 c-crq vbz, pc-acp vvi pno12 pc-acp vvi n1, pc-acp vvi n1 pp-f n2;
(82) sermon (DIV2)
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10772
to pitty some, to reprove others;
to pity Some, to reprove Others;
pc-acp vvi d, pc-acp vvi n2-jn;
(82) sermon (DIV2)
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10773
& lastly, so to walke betwixt both, as that they may hate all sin, even the garment of a sinner, for the sinners sake;
& lastly, so to walk betwixt both, as that they may hate all since, even the garment of a sinner, for the Sinners sake;
cc ord, av pc-acp vvi p-acp d, c-acp cst pns32 vmb vvi d n1, av dt n1 pp-f dt n1, p-acp dt ng1 n1;
(82) sermon (DIV2)
1250
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10774
the theeves coate, the Adulterers coate, for the hatred they beare to theft and adultery:
the thieves coat, the Adulterers coat, for the hatred they bear to theft and adultery:
dt n2 n1, dt n2 n1, p-acp dt n1 pns32 vvb p-acp n1 cc n1:
(82) sermon (DIV2)
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10775
for wee must hate the evill, love the good, that wee may bee like our elder Brother Christ Iesus;
for we must hate the evil, love the good, that we may be like our elder Brother christ Iesus;
c-acp pns12 vmb vvi dt j-jn, vvb dt j, cst pns12 vmb vbi av-j po12 j-jn n1 np1 np1;
(82) sermon (DIV2)
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10776
who loved righteousnesse, and hated iniquitie. First, generally wee must use discretion, and make difference of men; who loved righteousness, and hated iniquity. First, generally we must use discretion, and make difference of men;
r-crq vvd n1, cc j-vvn n1. ord, av-j pns12 vmb vvi n1, cc vvi n1 pp-f n2;
(82) sermon (DIV2)
1250
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10777
we must be like Surgeons, and expert Physicians, who doe not lay one plaister to all sores,
we must be like Surgeons, and expert Physicians, who do not lay one plaster to all sores,
pns12 vmb vbi j n2, cc j n2, r-crq vdb xx vvi crd n1 p-acp d n2,
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10778
nor minister one potion to all patients: this is that serpentine Wisedome, that Christ requireth of his Apostles;
nor minister one potion to all patients: this is that serpentine Wisdom, that christ requires of his Apostles;
ccx vvi pi n1 p-acp d n2: d vbz d j n1, cst np1 vvz pp-f po31 n2;
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10779
Be wise as Serpents, bee innocent as Doves; Wisedome mixed with Innocencie, and Innocency with it; Be wise as Serpents, be innocent as Dove; Wisdom mixed with Innocence, and Innocency with it;
vbb j c-acp n2, vbb j-jn c-acp n2; n1 vvn p-acp n1, cc n1 p-acp pn31;
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10780
Wisedome without Innocencie, is but craft and subtilty: and Innocency without Wisedome, is dotage and folly;
Wisdom without Innocence, is but craft and subtlety: and Innocency without Wisdom, is dotage and folly;
n1 p-acp n1, vbz p-acp n1 cc n1: cc n1 p-acp n1, vbz n1 cc n1;
(82) sermon (DIV2)
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10781
the one maketh us Foxes, the other Asses; joyne them together, and wee are perfect Christians:
the one makes us Foxes, the other Asses; join them together, and we Are perfect Christians:
dt pi vvz pno12 n2, dt j-jn n2; vvb pno32 av, cc pns12 vbr j np1:
(82) sermon (DIV2)
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10782
wee must have the Word of Knowledge, to know what to speake, and the Word of Wisedome, to know when,
we must have the Word of Knowledge, to know what to speak, and the Word of Wisdom, to know when,
pns12 vmb vhi dt n1 pp-f n1, pc-acp vvi r-crq pc-acp vvi, cc dt n1 pp-f n1, p-acp vvb c-crq,
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10783
and where, and how, and to whom to speake; to some mildely, to others roughly, as occasion requireth:
and where, and how, and to whom to speak; to Some mildly, to Others roughly, as occasion requires:
cc c-crq, cc c-crq, cc p-acp ro-crq pc-acp vvi; p-acp d av-j, p-acp n2-jn av-j, c-acp n1 vvz:
(82) sermon (DIV2)
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10784
this is the precept given to Thessalonica; Wee desire you, Brethren, admonish them that are unruly, comfort the feeble-minded:
this is the precept given to Thessalonica; we desire you, Brothers, admonish them that Are unruly, Comfort the feeble-minded:
d vbz dt n1 vvn p-acp np1; pns12 vvb pn22, n2, vvb pno32 cst vbr j, vvb dt j:
(82) sermon (DIV2)
1251
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10785
beare with the weake, bee patient towards all men. Some are wilde heifers, and must have a yoake;bear with the weak, be patient towards all men. some Are wild heifers, and must have a yoke;
vvb p-acp dt j, vbb j p-acp d n2. d vbr j n2, cc vmb vhi dt n1;
(82) sermon (DIV2)
1251
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10786
some are rude horses, and must have a snaffle; some are dull asses, and must have a whip and a spurre;
Some Are rude Horses, and must have a snaffle; Some Are dull asses, and must have a whip and a spur;
d vbr j n2, cc vmb vhi dt n1; d vbr j n2, cc vmb vhi dt n1 cc dt n1;
(82) sermon (DIV2)
1251
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10787
some are unruly, and must bee admonished; some feeble, and must be comforted; some weake, and must bee tolerated, and towards all we must use patience.
Some Are unruly, and must be admonished; Some feeble, and must be comforted; Some weak, and must be tolerated, and towards all we must use patience.
d vbr j, cc vmb vbi vvn; d j, cc vmb vbi vvn; d j, cc vmb vbi vvn, cc p-acp d pns12 vmb vvi n1.
(82) sermon (DIV2)
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10788
This doctrine concerneth all, but chiefly Ministers, they must know, who be woolves, and who be sheepe;
This Doctrine concerns all, but chiefly Ministers, they must know, who be wolves, and who be sheep;
d n1 vvz d, cc-acp av-jn n2, pns32 vmb vvi, r-crq vbb n2, cc q-crq vbb n1;
(82) sermon (DIV2)
1252
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10789
who be serpents, and who be doves; whom to draw, and whom to lead; when to pipe, and when to mourne;
who be Serpents, and who be Dove; whom to draw, and whom to led; when to pipe, and when to mourn;
r-crq vbb n2, cc q-crq vbb n2; r-crq pc-acp vvi, cc r-crq pc-acp vvi; c-crq pc-acp vvi, cc c-crq pc-acp vvi;
(82) sermon (DIV2)
1252
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10790
when to powre in oyle, when to powre vinegar, when to use the menaces of the Law,
when to pour in oil, when to pour vinegar, when to use the menaces of the Law,
c-crq pc-acp vvi p-acp n1, c-crq pc-acp vvi n1, c-crq pc-acp vvi dt n2 pp-f dt n1,
(82) sermon (DIV2)
1252
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10791
when to use the promises of the Gospell. All ground is not alike, some must have a share, some a clotting:
when to use the promises of the Gospel. All ground is not alike, Some must have a share, Some a clotting:
c-crq pc-acp vvi dt n2 pp-f dt n1. av-d n1 vbz xx av, d vmb vhi dt n1, d dt vvg:
(82) sermon (DIV2)
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10792
All wood is not to be used aliee, some will be plained and is soft, some must have a wedge and a beetle:
All wood is not to be used aliee, Some will be plained and is soft, Some must have a wedge and a beetle:
d n1 vbz xx pc-acp vbi vvn n2, d vmb vbi vvn cc vbz j, d vmb vhi dt n1 cc dt n1:
(82) sermon (DIV2)
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10793
All sores are not to bee handled alike, some must have searing iron, some a seare-cloth:
All sores Are not to be handled alike, Some must have searing iron, Some a searcloth:
d n2 vbr xx pc-acp vbi vvn av, d vmb vhi j-vvg n1, d dt n1:
(82) sermon (DIV2)
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10794
So all Christians are not alike to bee handled; and it is a notable worke of Gods Spirit, to discerne spirits;
So all Christians Are not alike to be handled; and it is a notable work of God's Spirit, to discern spirits;
av d np1 vbr xx av-j pc-acp vbi vvn; cc pn31 vbz dt j n1 pp-f npg1 n1, pc-acp vvi n2;
(82) sermon (DIV2)
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10795
thus Philip discerned not Simon Magus, as Peter did;
thus Philip discerned not Simon Magus, as Peter did;
av np1 vvd xx np1 np1, p-acp np1 vdd;
(82) sermon (DIV2)
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10929
but not a brother drowned in sinne;
but not a brother drowned in sin;
cc-acp xx dt n1 vvn p-acp n1;
(82) sermon (DIV2)
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10796
Philip admitted him to Baptisme, but Peter spied him, in felle nequitiae, in the gall of bitternesse. Philip admitted him to Baptism, but Peter spied him, in fell nequitiae, in the Gall of bitterness.
np1 vvd pno31 p-acp n1, cc-acp np1 vvd pno31, p-acp j fw-la, p-acp dt n1 pp-f n1.
(82) sermon (DIV2)
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10797
In Rome the Magistrate had carried before him, Secures & fasces, hatchets and rods; the first, for the great, the second, for the lesse offendors: Alterius vitia emendandae, alterius frangenda.
In Room the Magistrate had carried before him, Secures & fasces, hatchet's and rods; the First, for the great, the second, for the less offenders: Alterius Vices emendandae, alterius frangenda.
p-acp vvb dt n1 vhd vvn p-acp pno31, vvz cc fw-la, n2 cc n2; dt ord, p-acp dt j, dt ord, p-acp dt av-dc n2: fw-la fw-la fw-la, fw-la fw-la.
(82) sermon (DIV2)
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10798
Paul reprehended Peter to his amendment, & Peter corrected Ananias to his condemnment: Nobilis equus umbra virgae regitur, at indomitus, nec calcaribus incitari potest. Paul reprehended Peter to his amendment, & Peter corrected Ananias to his condemnment: Nobilis equus umbra virgae regitur, At indomitus, nec calcaribus incitari potest.
np1 vvn np1 p-acp po31 n1, cc np1 vvn np1 p-acp po31 n1: fw-la fw-la fw-la fw-la fw-la, p-acp fw-la, fw-la fw-la fw-la fw-la.
(82) sermon (DIV2)
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10799
A rod will checke a free-horse, and a twigge command a gentle nagge, whereas the spurre cannot stirre a stubborne jade,
A rod will check a free-horse, and a twig command a gentle nag, whereas the spur cannot stir a stubborn jade,
dt n1 vmb vvi dt n1, cc dt n1 vvb dt j n1, cs dt n1 vmbx vvi dt j n1,
(82) sermon (DIV2)
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10800
nor the whippe scare the untamed colt.
nor the whip scare the untamed colt.
ccx dt n1 vvb dt j n1.
(82) sermon (DIV2)
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10801
The Nurse, when the Child hath a fall, will first helpe it up, after chide it,
The Nurse, when the Child hath a fallen, will First help it up, After chide it,
dt n1, c-crq dt n1 vhz dt n1, vmb ord vvi pn31 a-acp, p-acp vvi pn31,
(82) sermon (DIV2)
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10802
and if it fall againe, correct it;
and if it fallen again, correct it;
cc cs pn31 vvb av, vvb pn31;
(82) sermon (DIV2)
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10803
so must the Nurse of soules, first helpe a brother out of the mire of sinne,
so must the Nurse of Souls, First help a brother out of the mire of sin,
av vmb dt n1 pp-f n2, ord vvb dt n1 av pp-f dt n1 pp-f n1,
(82) sermon (DIV2)
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10804
then chide him for falling into the ditch; and if this will not serve, applie a sharper corrasive to his sore:
then chide him for falling into the ditch; and if this will not serve, apply a sharper corrasive to his soar:
av vvb pno31 p-acp vvg p-acp dt n1; cc cs d vmb xx vvi, vvi dt jc n-jn p-acp po31 n1:
(82) sermon (DIV2)
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10805
yet let all this bee done with wisedome and discretion, Qui mittit in altum lapidem, recidet in caput ejus, lest he deale like a man that throwes up a stone rashly in his humour,
yet let all this be done with Wisdom and discretion, Qui Sends in altum lapidem, recidet in caput His, lest he deal like a man that throws up a stone rashly in his humour,
av vvb d d vbi vdn p-acp n1 cc n1, fw-fr fw-fr p-acp fw-la fw-la, fw-la p-acp fw-la fw-la, cs pns31 vvb av-j dt n1 cst vvz a-acp dt n1 av-j p-acp po31 n1,
(82) sermon (DIV2)
1253
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10806
and it falleth downe againe upon his own head, to teach him wisedome. Well, wee must have compassion of some;
and it falls down again upon his own head, to teach him Wisdom. Well, we must have compassion of Some;
cc pn31 vvz a-acp av p-acp po31 d n1, pc-acp vvi pno31 n1. av, pns12 vmb vhi n1 pp-f d;
(82) sermon (DIV2)
1253
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10807
for some sinnes are to be pitied:
for Some Sins Are to be pitied:
p-acp d n2 vbr pc-acp vbi vvn:
(82) sermon (DIV2)
1254
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10808
we must be so far from hating, and rejoycing at their falls, that wee ought rather to sorrow and to bee greeved.
we must be so Far from hating, and rejoicing At their falls, that we ought rather to sorrow and to be grieved.
pns12 vmb vbi av av-j p-acp vvg, cc vvg p-acp po32 n2, cst pns12 vmd av-c p-acp n1 cc pc-acp vbi vvn.
(82) sermon (DIV2)
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10809
Hereupon saith Paul, Brethren, if any of you bee overtaken with any fault, you that are spirituall, helpe to restore him in the spirit of meekenesse, insult not over him,
Hereupon Says Paul, Brothers, if any of you be overtaken with any fault, you that Are spiritual, help to restore him in the Spirit of meekness, insult not over him,
av vvz np1, n2, cs d pp-f pn22 vbi vvn p-acp d n1, pn22 cst vbr j, vvb pc-acp vvi pno31 p-acp dt n1 pp-f n1, vvb xx p-acp pno31,
(82) sermon (DIV2)
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10810
but restore him, know that thou mayest fall, thou art of the same mould, he is falne by his own infirmity, thou standest by the grace of God. Noli superbire: be not proud:
but restore him, know that thou Mayest fallen, thou art of the same mould, he is fallen by his own infirmity, thou Standest by the grace of God. Noli Superbire: be not proud:
cc-acp vvb pno31, vvb cst pns21 vm2 vvi, pns21 vb2r pp-f dt d n1, pns31 vbz vvn p-acp po31 d n1, pns21 vv2 p-acp dt n1 pp-f np1. fw-la fw-la: vbb xx j:
(82) sermon (DIV2)
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10811
thou standest not of thy selfe, Noli superbire; but be strong in the Lord, and through the power of his might:
thou Standest not of thy self, Noli Superbire; but be strong in the Lord, and through the power of his might:
pns21 vv2 xx pp-f po21 n1, fw-la fw-la; cc-acp vbi j p-acp dt n1, cc p-acp dt n1 pp-f po31 n1:
(82) sermon (DIV2)
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10812
pitty thy brother, and restore him with meekenesse. The Word in the originall signifieth, to set a thing in joynt, pity thy brother, and restore him with meekness. The Word in the original signifies, to Set a thing in joint,
vvb po21 n1, cc vvi pno31 p-acp n1. dt n1 p-acp dt n-jn vvz, pc-acp vvi dt n1 p-acp n1,
(82) sermon (DIV2)
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10813
as wee doe a legge or an arme dislocated; not breaking it, but putting it into the place againe, when it is out:
as we do a leg or an arm dislocated; not breaking it, but putting it into the place again, when it is out:
c-acp pns12 vdb dt n1 cc dt n1 vvn; xx vvg pn31, cc-acp vvg pn31 p-acp dt n1 av, c-crq pn31 vbz av:
(82) sermon (DIV2)
1254
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10814
and this is done foure wayes, quoth Master Perkins; first, by reprehending generally and covertly,
and this is done foure ways, quoth Master Perkins; First, by reprehending generally and covertly,
cc d vbz vdn crd n2, vvd n1 np1; ord, p-acp vvg av-j cc av-j,
(82) sermon (DIV2)
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10815
as Nathan did David in a parable, which entred further into him, than if it had beene done roughly.
as Nathan did David in a parable, which entered further into him, than if it had been done roughly.
c-acp np1 vdd np1 p-acp dt n1, r-crq vvd av-jc p-acp pno31, cs cs pn31 vhd vbn vdn av-j.
(82) sermon (DIV2)
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10816
Secondly, in the place of a reprehension, to put an exhortation, as are pilles in Sugar;
Secondly, in the place of a reprehension, to put an exhortation, as Are pills in Sugar;
ord, p-acp dt n1 pp-f dt n1, pc-acp vvi dt n1, c-acp vbr n2 p-acp n1;
(82) sermon (DIV2)
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10817
so Paul prescribed, saying, Rebuke not an Elder, but exhort him as a Father, and the younger men,
so Paul prescribed, saying, Rebuke not an Elder, but exhort him as a Father, and the younger men,
av np1 vvn, vvg, vvb xx dt n-jn, cc-acp vvb pno31 p-acp dt n1, cc dt jc n2,
(82) sermon (DIV2)
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10818
as brethren, &c. Thirdly, to propound the reproofe in a mans owne person: so Paul did, saying, Now these things, Brethren, I have figuratively applyed to my selfe,
as brothers, etc. Thirdly, to propound the reproof in a men own person: so Paul did, saying, Now these things, Brothers, I have figuratively applied to my self,
c-acp n2, av ord, pc-acp vvi dt n1 p-acp dt ng1 d n1: av np1 vdd, vvg, av d n2, n2, pns11 vhb av-j vvd p-acp po11 n1,
(82) sermon (DIV2)
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10819
and to Apollos, for your sake, that yee may learne by us, that no man presume above that which is written;
and to Apollos, for your sake, that ye may Learn by us, that no man presume above that which is written;
cc p-acp npg1, p-acp po22 n1, cst pn22 vmb vvi p-acp pno12, cst dx n1 vvi p-acp d r-crq vbz vvn;
(82) sermon (DIV2)
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10820
that one swell not against another for any mans cause. that one swell not against Another for any men cause.
d pi vvb xx p-acp j-jn c-acp d ng1 n1.
(82) sermon (DIV2)
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10821
Fourthly, to reprove, but with prefaces & insinuations, as that we do it of love, that we do it of good will:
Fourthly, to reprove, but with prefaces & insinuations, as that we do it of love, that we do it of good will:
ord, pc-acp vvi, cc-acp p-acp vvz cc n2, c-acp cst pns12 vdb pn31 pp-f n1, cst pns12 vdb pn31 pp-f j n1:
(82) sermon (DIV2)
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10822
so Naamans servant said to his Master, saying, Father, if the Prophet had commanded thee some great thing, oughtest thou not to have done it? If we be beleevers of Christ, we cannot but lament the fall of a brother:
so Naamans servant said to his Master, saying, Father, if the Prophet had commanded thee Some great thing, Ought thou not to have done it? If we be believers of christ, we cannot but lament the fallen of a brother:
av np1 n1 vvd p-acp po31 n1, vvg, n1, cs dt n1 vhd vvn pno21 d j n1, vmd2 pns21 xx pc-acp vhi vdn pn31? cs pns12 vbb n2 pp-f np1, pns12 vmbx p-acp vvi dt n1 pp-f dt n1:
(82) sermon (DIV2)
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10823
and among the members there is such sympathy, that if one suffer, all the rest suffer with it;
and among the members there is such Sympathy, that if one suffer, all the rest suffer with it;
cc p-acp dt n2 pc-acp vbz d n1, cst cs pi vvb, d dt n1 vvb p-acp pn31;
(82) sermon (DIV2)
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10824
Wee are the members of Christ, and the members one of another. Paul told the Corinthians, that in stead of laughing, they should have sorrowed. we Are the members of christ, and the members one of Another. Paul told the Corinthians, that in stead of laughing, they should have sorrowed.
pns12 vbr dt n2 pp-f np1, cc dt n2 crd pp-f n-jn. np1 vvd dt np1, cst p-acp n1 pp-f vvg, pns32 vmd vhi vvn.
(82) sermon (DIV2)
1254
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10825
What father is not greeved with the hurt of his children? What friend is not greeved at the losse of his friend? What shepheard delighteth in the wronging and scattering of his flocke,
What father is not grieved with the hurt of his children? What friend is not grieved At the loss of his friend? What shepherd delights in the wronging and scattering of his flock,
r-crq n1 vbz xx vvn p-acp dt n1 pp-f po31 n2? q-crq n1 vbz xx vvn p-acp dt n1 pp-f po31 n1? q-crq n1 vvz p-acp dt vvg cc vvg pp-f po31 n1,
(82) sermon (DIV2)
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10826
and not in gathering it together? How did it greeve Abraham to lose Ismael? How did Ionathan vexe himselfe for David? And how did David rescue a poore sheepe or a Lambe, out of the mouth of the Lion? And shall not wee rescue a soule out of the mouth of the Divell? If men bee of a contrary minde to us, oh doe not hate them,
and not in gathering it together? How did it grieve Abraham to loose Ishmael? How did Ionathan vex himself for David? And how did David rescue a poor sheep or a Lamb, out of the Mouth of the lion? And shall not we rescue a soul out of the Mouth of the devil? If men be of a contrary mind to us, o do not hate them,
cc xx p-acp vvg pn31 av? q-crq vdd pn31 vvi np1 pc-acp vvi np1? q-crq vdd np1 vvi px31 p-acp np1? cc q-crq vdd np1 vvb dt j n1 cc dt n1, av pp-f dt n1 pp-f dt n1? cc vmb xx pns12 vvi dt n1 av pp-f dt n1 pp-f dt n1? cs n2 vbb pp-f dt j-jn n1 p-acp pno12, uh vdb xx vvi pno32,
(82) sermon (DIV2)
1254
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10827
but pitty them, and instruct them with meekenesse, praying God to give them repentance, that they may know the truth,
but pity them, and instruct them with meekness, praying God to give them Repentance, that they may know the truth,
cc-acp vvb pno32, cc vvi pno32 p-acp n1, vvg np1 pc-acp vvi pno32 n1, cst pns32 vmb vvi dt n1,
(82) sermon (DIV2)
1254
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10828
and that they may come to amendment out of the snare of the Divell, which is taken of him, at his will.
and that they may come to amendment out of the snare of the devil, which is taken of him, At his will.
cc cst pns32 vmb vvi p-acp n1 av pp-f dt n1 pp-f dt n1, r-crq vbz vvn pp-f pno31, p-acp po31 n1.
(82) sermon (DIV2)
1254
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10829
Monicha wept so long for Augustine a Manichaean, that a Bishop said unto her, Filius iot lachrymarum perire non potest: Monk wept so long for Augustine a Manichaean, that a Bishop said unto her, Filius jot lachrymarum perire non potest:
np1 vvd av av-j p-acp np1 dt njp, cst dt n1 vvd p-acp pno31, fw-la n1 fw-la fw-la fw-la fw-la:
(82) sermon (DIV2)
1254
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10830
A sonne of so many teares cannot perish. This affection should bee in us towards a sinner.
A son of so many tears cannot perish. This affection should be in us towards a sinner.
dt n1 pp-f av d n2 vmbx vvi. d n1 vmd vbi p-acp pno12 p-acp dt n1.
(82) sermon (DIV2)
1254
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10831
This was in Abraham, when hee prayed for Sodom, saying, What if there bee but tenne righteous men, will you not spare the City? And this was also in Moses, when hee cryed to God, saying, Forgive them, O Lord,
This was in Abraham, when he prayed for Sodom, saying, What if there be but tenne righteous men, will you not spare the city? And this was also in Moses, when he cried to God, saying, Forgive them, Oh Lord,
d vbds p-acp np1, c-crq pns31 vvd p-acp np1, vvg, r-crq cs pc-acp vbi p-acp crd j n2, vmb pn22 xx vvi dt n1? cc d vbds av p-acp np1, c-crq pns31 vvd p-acp np1, vvg, vvb pno32, uh n1,
(82) sermon (DIV2)
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10930
it is vile to set an house on fire, but it is vile also to passe by it,
it is vile to Set an house on fire, but it is vile also to pass by it,
pn31 vbz j pc-acp vvi dt n1 p-acp n1, cc-acp pn31 vbz j av pc-acp vvi p-acp pn31,
(82) sermon (DIV2)
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10832
or else rase mee out of the Booke of life, that thou hast written. And in Esay, when hee cried, TurneTurne away from mee, labour not to comfort me, I will weepe bitterly, because my people perish. or Else raze me out of the Book of life, that thou hast written. And in Isaiah, when he cried, TurneTurne away from me, labour not to Comfort me, I will weep bitterly, Because my people perish.
cc av vvb pno11 av pp-f dt n1 pp-f n1, cst pns21 vh2 vvn. cc p-acp np1, c-crq pns31 vvd, vvb av p-acp pno11, n1 xx pc-acp vvi pno11, pns11 vmb vvi av-j, c-acp po11 n1 vvi.
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And in Ieremy, when hee wished, That his head were a well of water, and his eyes fountaines of teares, that hee might weepe day and night for the people.
And in Ieremy, when he wished, That his head were a well of water, and his eyes fountains of tears, that he might weep day and night for the people.
cc p-acp np1, c-crq pns31 vvd, cst po31 n1 vbdr dt n1 pp-f n1, cc po31 n2 n2 pp-f n2, cst pns31 vmd vvi n1 cc n1 p-acp dt n1.
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And this affection was also in Christ, when hee wept over Ierusalem, saying, Oh if thou haddest knowne at the least in this thy day, the things that belong unto thy peace!
And this affection was also in christ, when he wept over Ierusalem, saying, O if thou Hadst known At the least in this thy day, the things that belong unto thy peace!
cc d n1 vbds av p-acp np1, c-crq pns31 vvd p-acp np1, vvg, uh cs pns21 vhd2 vvn p-acp dt ds p-acp d po21 n1, dt n2 cst vvb p-acp po21 n1!
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The like wee reade in Paul, who wished himselfe, to be separate from Christ for his brethren the Israelites.
The like we read in Paul, who wished himself, to be separate from christ for his brothers the Israelites.
dt av-j pns12 vvb p-acp np1, r-crq vvd px31, p-acp vbb j p-acp np1 p-acp po31 n2 dt np2.
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10836
And it is all our parts to greeve at sinne in another man, and to take pitty upon him, according to the words of my Text, Have compassion on some: but where shall we single out one among the sonnes of Adam, that is so compassionate,
And it is all our parts to grieve At sin in Another man, and to take pity upon him, according to the words of my Text, Have compassion on Some: but where shall we single out one among the Sons of Adam, that is so compassionate,
cc pn31 vbz d po12 n2 pc-acp vvi p-acp n1 p-acp j-jn n1, cc pc-acp vvi n1 p-acp pno31, vvg p-acp dt n2 pp-f po11 n1, vhb n1 p-acp d: cc-acp q-crq vmb pns12 vvb av crd p-acp dt n2 pp-f np1, cst vbz av j,
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as that hee will sorrow for sinne in another man? When he seeth his brother to bee a vicious liver, one wedded to wickednesse,
as that he will sorrow for sin in Another man? When he sees his brother to be a vicious liver, one wedded to wickedness,
c-acp cst pns31 vmb n1 p-acp n1 p-acp j-jn n1? c-crq pns31 vvz po31 n1 pc-acp vbi dt j n1, pi vvn p-acp n1,
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and sunke in sinne, hee will salve it up with humanum est? Cato is said, never to laugh except once,
and sunk in sin, he will salve it up with humanum est? Cato is said, never to laugh except once,
cc vvn p-acp n1, pns31 vmb vvi pn31 a-acp p-acp fw-la fw-la? np1 vbz vvn, av-x pc-acp vvi c-acp a-acp,
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and that was, when hee saw an Asse eate thistles, that the senslesse beast should take pleasure in prickes, which should have been spurs to him to take paines:
and that was, when he saw an Ass eat thistles, that the senseless beast should take pleasure in pricks, which should have been spurs to him to take pains:
cc cst vbds, c-crq pns31 vvd dt n1 vvb n2, cst dt j n1 vmd vvi n1 p-acp vvz, r-crq vmd vhi vbn n2 p-acp pno31 pc-acp vvi n2:
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so we seeing our brethren eating up sinne as bread, and drinking iniquitie like water, rather laugh with Democritus, at their follies,
so we seeing our brothers eating up sin as bred, and drinking iniquity like water, rather laugh with Democritus, At their follies,
av pns12 vvg po12 n2 vvg a-acp n1 p-acp n1, cc vvg n1 av-j n1, av-c vvb p-acp np1, p-acp po32 n2,
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than with Heraclitus lament their faults. And what compassion is in this? Cadit asinus, & est qui sublevet;
than with Heraclitus lament their Faults. And what compassion is in this? Cadit asinus, & est qui sublevet;
cs p-acp npg1 vvb po32 n2. cc q-crq n1 vbz p-acp d? fw-la fw-la, cc fw-la fw-la fw-la;
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perit anima, & non est qui curat: perit anima, & non est qui curate:
fw-la fw-la, cc fw-fr fw-fr fw-fr n1:
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men will pitie the poore Asse, for when hee falleth, they will helpe him up againe,
men will pity the poor Ass, for when he falls, they will help him up again,
n2 vmb vvi dt j n1, c-acp c-crq pns31 vvz, pns32 vmb vvi pno31 a-acp av,
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but they will shew no compassion on mens soules; for though they perish, they care not:
but they will show no compassion on men's Souls; for though they perish, they care not:
cc-acp pns32 vmb vvi dx n1 p-acp ng2 n2; c-acp cs pns32 vvb, pns32 vvb xx:
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herein they are like the base-minded Gergesites, who had more care of their swine than of their soules.
herein they Are like the base-minded Gergesites, who had more care of their Swine than of their Souls.
av pns32 vbr av-j dt j np1, r-crq vhd dc n1 pp-f po32 n1 cs pp-f po32 n2.
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The Elephant, if hee meete a wounded person in the Wildernesse, hee bringeth him into his way againe; The Elephant, if he meet a wounded person in the Wilderness, he brings him into his Way again;
dt n1, cs pns31 vvb dt j-vvn n1 p-acp dt n1, pns31 vvz pno31 p-acp po31 n1 av;
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and the like is fathered on the Dolphin, who when Arion was cast into the Sea, speedily conveyed him unto the shoare.
and the like is fathered on the Dolphin, who when Arion was cast into the Sea, speedily conveyed him unto the shore.
cc dt j vbz vvn p-acp dt n1, r-crq c-crq np1 vbds vvn p-acp dt n1, av-j vvd pno31 p-acp dt n1.
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I could wish that men were Elephants, or Dolphins in sparke of good nature one to another.
I could wish that men were Elephants, or Dolphins in spark of good nature one to Another.
pns11 vmd vvi d n2 vbdr n2, cc n2 p-acp n1 pp-f j n1 crd p-acp n-jn.
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To sorrow one for anothers sinne, it is not our custome.
To sorrow one for another's sin, it is not our custom.
p-acp n1 pi p-acp ng1-jn n1, pn31 vbz xx po12 n1.
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The compassionate Samaritane to the poore passinger ▪ may teach us to shew mercy unto sinners: his wounds resemble afflicted sinners;
The compassionate Samaritan to the poor Passenger ▪ may teach us to show mercy unto Sinners: his wounds resemble afflicted Sinners;
dt j np1 p-acp dt j n1 ▪ vmb vvi pno12 pc-acp vvi n1 p-acp n2: po31 n2 vvb j-vvn n2;
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his descension from Ierusalem to Iericho; his falling from the service of God; his spoyling by theeves; sinners overthrow by Satan; his descension from Ierusalem to Jericho; his falling from the service of God; his spoiling by thieves; Sinners overthrow by Satan;
po31 n1 p-acp np1 p-acp np1; po31 n-vvg p-acp dt n1 pp-f np1; po31 vvg p-acp n2; n2 vvb p-acp np1;
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the Priest and Levite which went aloofe, Sunt mali ecclesiae ministri: bad ministers. Now, the stranger, that infused Oleum misericordiae & vinum justitiae:
the Priest and Levite which went aloof, Sunt mali ecclesiae ministri: bad Ministers. Now, the stranger, that infused Oleum Mercy & vinum justitiae:
dt n1 cc np1 r-crq vvd av, fw-la fw-la fw-la fw-la: j n2. av, dt n1, cst vvd np1 fw-la cc fw-la fw-la:
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the oyle of mercie, and the wine of Iustice, is any good man moved with mercy and compassion at a sinners wretched estate,
the oil of mercy, and the wine of justice, is any good man moved with mercy and compassion At a Sinners wretched estate,
dt n1 pp-f n1, cc dt n1 pp-f n1, vbz d j n1 vvn p-acp n1 cc n1 p-acp dt n2 j n1,
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and useth all good meanes to reclaime him. To this purpose tendeth the counsell of the Apostle, Beare yee one anothers burden;
and uses all good means to reclaim him. To this purpose tendeth the counsel of the Apostle, Bear ye one another's burden;
cc vvz d j n2 pc-acp vvi pno31. p-acp d n1 vvz dt n1 pp-f dt n1, vvb pn22 pi j-jn n1;
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and as Christ stretched out his hand to take fast hold on Peter, when hee was ready to sinke into the Sea,
and as christ stretched out his hand to take fast hold on Peter, when he was ready to sink into the Sea,
cc c-acp np1 vvd av po31 n1 pc-acp vvi av-j vvi p-acp np1, c-crq pns31 vbds j pc-acp vvi p-acp dt n1,
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so ought we towards our faithfull brethren, overwhelmed with the waves of wickednesse, to have compassion on them,
so ought we towards our faithful brothers, overwhelmed with the waves of wickedness, to have compassion on them,
av vmd pns12 p-acp po12 j n2, vvn p-acp dt n2 pp-f n1, pc-acp vhi n1 p-acp pno32,
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and by counsell and comfort out of the Word of God, to save their soules? and this is compassion indeed.
and by counsel and Comfort out of the Word of God, to save their Souls? and this is compassion indeed.
cc p-acp n1 cc vvi av pp-f dt n1 pp-f np1, pc-acp vvi po32 n2? cc d vbz n1 av.
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Augustine speaking of the drunkennesse and other sinnes in Africa, said, Tollantur ista, sed tamen cum commisseratione, non asperè, non duriter: Augustine speaking of the Drunkenness and other Sins in Africa, said, Tollantur ista, sed tamen cum commisseratione, non asperè, non duriter:
np1 vvg pp-f dt n1 cc j-jn n2 p-acp np1, vvd, fw-la fw-la, fw-la fw-la fw-la n1, fw-fr fw-la, fw-la fw-la:
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Let these sinnes (quoth August.) be taken away; yet with compassion, with mercy, not sharpely, not bitterly;
Let these Sins (quoth August.) be taken away; yet with compassion, with mercy, not sharply, not bitterly;
vvb d n2 (vvd np1.) vbb vvn av; av p-acp n1, p-acp n1, xx av-j, xx av-j;
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10860
Docendo potius quàm jubendo, monendo, non minando: by teaching rather than by commanding, by monishing rather than by menacing:Docendo potius quàm jubendo, monendo, non minando: by teaching rather than by commanding, by monishing rather than by menacing:
fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la: p-acp vvg av-c cs p-acp vvg, p-acp vvg av-c cs p-acp vvg:
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for those Iewes, whom the thunders of Sinai could not terrifie, Saint Iohn, with the sweete song of Sion did perswade.
for those Iewes, whom the Thunders of Sinai could not terrify, Saint John, with the sweet song of Sion did persuade.
c-acp d np2, ro-crq dt n2 pp-f np1 vmd xx vvi, n1 np1, p-acp dt j n1 pp-f np1 vdd vvi.
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Againe, the same Father aforenamed, saith thus, Qui phreneticum ligat, & lethargicum excitat:
Again, the same Father aforenamed, Says thus, Qui phreneticum Lies, & lethargicum excitat:
av, dt d n1 j, vvz av, fw-la fw-la n1, cc fw-la fw-la:
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hee that bindeth a phranticke man, and awaketh a man sicke of a Lethargie, ambobus molestus, ambobus tamen utilis:
he that binds a frantic man, and awakes a man sick of a Lethargy, ambobus Molestus, ambobus tamen utilis:
pns31 cst vvz dt j n1, cc vvz dt n1 j pp-f dt n1, fw-la fw-la, fw-la fw-la fw-la:
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10864
hee is troublesome to both, yet profitable for them both; Rogat charitas hunc ligare, illum excitare, ambos tamen amare:
he is troublesome to both, yet profitable for them both; Rogat charitas hunc Ligare, Ilum excitare, ambos tamen amare:
pns31 vbz j p-acp d, av j p-acp pno32 d; fw-la fw-la fw-la fw-la, fw-la fw-la, fw-mi fw-la fw-la:
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Charitie obligeth a man to binde the one, and to awake the other, yet to love both:
Charity obliges a man to bind the one, and to awake the other, yet to love both:
n1 vvz dt n1 pc-acp vvi dt pi, cc pc-acp vvi dt n-jn, av pc-acp vvi d:
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10866
Let all bee done in love, and pittie, and as the Apostle counselleth us, Let us follow the truth in love. The Drunkards, Vsurers, Swearers raile on us, in all places, in all Faires and Markets. Let all be done in love, and pity, and as the Apostle counselleth us, Let us follow the truth in love. The Drunkards, Usurers, Swearers rail on us, in all places, in all Fairs and Markets.
vvb d vbi vdn p-acp n1, cc n1, cc p-acp dt n1 vvz pno12, vvb pno12 vvi dt n1 p-acp n1. dt n2, n2, n2 vvb p-acp pno12, p-acp d n2, p-acp d n2 cc n2.
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What then? O pittie them; Have compassion on them: alas, poore soules, their state is pittifull, not odious;
What then? O pity them; Have compassion on them: alas, poor Souls, their state is pitiful, not odious;
q-crq av? sy vvb pno32; vhb n1 p-acp pno32: uh, j n2, po32 n1 vbz j, xx j;
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10868
Nesciunt, quid faciunt: they know not what they doe: Nec deludendi, nec minandi, sed plangendi: these men are not to bee mocked, nor menaced, but mourned for. Nesciunt, quid faciunt: they know not what they do: Nec deludendi, nec minandi, sed plangendi: these men Are not to be mocked, nor menaced, but mourned for.
fw-la, fw-la fw-la: pns32 vvb xx r-crq pns32 vdb: fw-la fw-la, fw-la fw-la, fw-la fw-la: d n2 vbr xx pc-acp vbi vvd, ccx vvd, cc-acp vvd p-acp.
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I say to them, as Christ said to the woman of Samaria, If thou knewest the gift of God,
I say to them, as christ said to the woman of Samaria, If thou Knewest the gift of God,
pns11 vvb p-acp pno32, c-acp np1 vvd p-acp dt n1 pp-f np1, cs pns21 vvd2 dt n1 pp-f np1,
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10870
and who it is, that saith unto thee, &c. so if these men knew the gift of God, the power of the Word, they would not doe, as they doe: and who it is, that Says unto thee, etc. so if these men knew the gift of God, the power of the Word, they would not do, as they do:
cc r-crq pn31 vbz, cst vvz p-acp pno21, av av cs d n2 vvd dt n1 pp-f np1, dt n1 pp-f dt n1, pns32 vmd xx vdi, c-acp pns32 vdb:
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fret not then at these men, as David counselleth thee, saying, Fret not thy selfe because of the ungodly,
fret not then At these men, as David counselleth thee, saying, Fret not thy self Because of the ungodly,
vvb xx av p-acp d n2, c-acp np1 vvz pno21, vvg, vvb xx po21 n1 c-acp pp-f dt j,
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10872
neither bee thou envious for the evill doer, for they shall soone bee cut downe as the grasse,
neither bee thou envious for the evil doer, for they shall soon be Cut down as the grass,
dx n1 pns21 j p-acp dt j-jn n1, c-acp pns32 vmb av vbi vvn a-acp p-acp dt n1,
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10873
and wither like a greene hearbe. And as Christ commandeth thee, Breake not a bruised Reede, quench not the smoaking flaxe.
and wither like a green herb. And as christ commands thee, Break not a Bruised Reed, quench not the smoking flax.
cc vvi av-j dt j-jn n1. cc p-acp np1 vvz pno21, vvb xx dt vvn n1, vvb xx dt j-vvg n1.
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Paul, that so hated sinne, and sharpely reproved it in Elymas the Sorcerer, saying, O full of all subtilty, and all mischiefe, the Childe of the Divell,
Paul, that so hated sin, and sharply reproved it in Elymas the Sorcerer, saying, Oh full of all subtlety, and all mischief, the Child of the devil,
np1, cst av vvd n1, cc av-j vvd pn31 p-acp np1 dt n1, vvg, uh j pp-f d n1, cc d n1, dt n1 pp-f dt n1,
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10875
and enemy to all righteousnesse, wilt thou not cease to pervert the straight wayes of the Lord? Yet writing to the Corinthians, hee saith, I feare lest when I come againe, my God abase me among you,
and enemy to all righteousness, wilt thou not cease to pervert the straight ways of the Lord? Yet writing to the Corinthians, he Says, I Fear lest when I come again, my God abase me among you,
cc n1 p-acp d n1, vm2 pns21 xx vvi pc-acp vvi dt j n2 pp-f dt n1? av vvg p-acp dt np1, pns31 vvz, pns11 vvb cs c-crq pns11 vvb av, po11 np1 vvi pno11 p-acp pn22,
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and I shall bewaile many of them which have sinned already, and have not repented of the uncleanenes,
and I shall bewail many of them which have sinned already, and have not repented of the uncleanenes,
cc pns11 vmb vvi d pp-f pno32 r-crq vhb vvn av, cc vhb xx vvn pp-f dt n1,
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and fornication, and wantonnesse, which they have committed: and fornication, and wantonness, which they have committed:
cc n1, cc n1, r-crq pns32 vhb vvn:
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10878
For as there was nothing that did so much rejoyce his heart, as when his preaching profited,
For as there was nothing that did so much rejoice his heart, as when his preaching profited,
c-acp c-acp pc-acp vbds pix cst vdd av av-d vvi po31 n1, c-acp c-crq po31 vvg vvd,
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10879
so nothing did more cast downe his heart, then when his labour did no good:
so nothing did more cast down his heart, then when his labour did no good:
av pix vdd av-dc vvi a-acp po31 n1, av c-crq po31 n1 vdd dx j:
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and againe hee saith, We are fooles for Christs sake, and yee are wise in Christ;
and again he Says, We Are Fools for Christ sake, and ye Are wise in christ;
cc av pns31 vvz, pns12 vbr n2 p-acp npg1 n1, cc pn22 vbr j p-acp np1;
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wee are weake, and yee are strong; yee are honourable, and wee are dispised;
we Are weak, and ye Are strong; ye Are honourable, and we Are despised;
pns12 vbr j, cc pn22 vbr j; pn22 vbr j, cc pns12 vbr vvn;
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10882
unto this houre wee both hunger & thirst, and are naked, and are buffeted, and have no certaine dwelling place,
unto this hour we both hunger & thirst, and Are naked, and Are buffeted, and have no certain Dwelling place,
p-acp d n1 pns12 d n1 cc n1, cc vbr j, cc vbr vvn, cc vhb dx j n-vvg n1,
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10883
and labour, working with our owne hands; wee are reviled, and yet we blesse. Wee are persecuted, and suffer it;
and labour, working with our own hands; we Are reviled, and yet we bless. we Are persecuted, and suffer it;
cc n1, vvg p-acp po12 d n2; pns12 vbr vvn, cc av pns12 vvb. pns12 vbr vvn, cc vvi pn31;
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wee are evill spoken of, and we pray:
we Are evil spoken of, and we pray:
pns12 vbr j-jn vvn pp-f, cc pns12 vvb:
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10885
we are made as the filth of the world, the off scouring of all things, unto this day. we Are made as the filth of the world, the off scouring of all things, unto this day.
pns12 vbr vvn p-acp dt n1 pp-f dt n1, dt a-acp vvg pp-f d n2, p-acp d n1.
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He came not with a rod, but in love, and in the Spirit of meeknes:
He Come not with a rod, but in love, and in the Spirit of meekness:
pns31 vvd xx p-acp dt n1, cc-acp p-acp n1, cc p-acp dt n1 pp-f n1:
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he wept over the Philippians. Ieremy cries out against the sinnes of the Iewes, saying, I harkened and heard, but no man spake aright, no man repented him of his wickednesse, saying, What have I done? every one turned to their race,
he wept over the Philippians. Ieremy cries out against the Sins of the Iewes, saying, I hearkened and herd, but no man spoke aright, no man repented him of his wickedness, saying, What have I done? every one turned to their raze,
pns31 vvd p-acp dt njp2. np1 vvz av p-acp dt n2 pp-f dt np2, vvg, pns11 vvd cc vvn, cc-acp dx n1 vvd av, dx n1 vvd pno31 pp-f po31 n1, vvg, q-crq vhb pns11 vdn? d crd vvn p-acp po32 n1,
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10888
as the horse into the battell: even the Stork in the ayre knoweth her appointed time,
as the horse into the battle: even the Stork in the air Knoweth her appointed time,
c-acp dt n1 p-acp dt n1: av dt n1 p-acp dt n1 vvz po31 j-vvn n1,
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10889
and the Turtle, and the Crane, and the Swallow observe the time of their comming, but my people knoweth not the judgement of the Lord: and the Turtle, and the Crane, and the Swallow observe the time of their coming, but my people Knoweth not the judgement of the Lord:
cc dt n1, cc dt n1, cc dt n1 vvb dt n1 pp-f po32 n-vvg, cc-acp po11 n1 vvz xx dt n1 pp-f dt n1:
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10931
and not to quench it, when it is in our power:
and not to quench it, when it is in our power:
cc xx pc-acp vvi pn31, c-crq pn31 vbz p-acp po12 n1:
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10890
Yet did he it with great compassion, as appeareth by his own words, saying, Oh that my head were full of water,
Yet did he it with great compassion, as appears by his own words, saying, O that my head were full of water,
av vdd pns31 pn31 p-acp j n1, c-acp vvz p-acp po31 d n2, vvg, uh cst po11 n1 vbdr j pp-f n1,
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10891
and myne eyes a fountaine of teares, that I might weepe day and night for the slaine of the daughter of my people! How greeved it Samuel, after that God had cast away Saul! The text doth say, that Samuel mourned for Saul, and God did chide him for it, saying, How long wilt thou mourne for Saul, seeing I have cast him away,
and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! How grieved it Samuel, After that God had cast away Saul! The text does say, that Samuel mourned for Saul, and God did chide him for it, saying, How long wilt thou mourn for Saul, seeing I have cast him away,
cc po11 n2 dt n1 pp-f n2, cst pns11 vmd vvi n1 cc n1 p-acp dt vvn pp-f dt n1 pp-f po11 n1! c-crq vvn pn31 np1, p-acp cst np1 vhd vvn av np1! dt n1 vdz vvi, cst np1 vvd p-acp np1, cc np1 vdd vvi pno31 p-acp pn31, vvg, c-crq av-j vm2 pns21 vvi p-acp np1, vvg pns11 vhb vvn pno31 av,
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10892
for reigning over Israel? Samuel did not say, as many doe, Let him perish, Let him die, He is a reprobate, Let him goe;for reigning over Israel? Samuel did not say, as many do, Let him perish, Let him die, He is a Reprobate, Let him go;
p-acp vvg p-acp np1? np1 vdd xx vvi, c-acp d vdb, vvb pno31 vvi, vvb pno31 vvi, pns31 vbz dt n-jn, vvb pno31 vvi;
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10893
but mourned and sorrowed for him.
but mourned and sorrowed for him.
cc-acp vvd cc vvd p-acp pno31.
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10894
Yea the Lord Iesus wept over Ierusalem, so saith the Evangelist, When he came neere and beheld the City, he wept over it, saying, Oh if thou haddest knowne at the least in this thy day the things that do belong unto thy peace!
Yea the Lord Iesus wept over Ierusalem, so Says the Evangelist, When he Come near and beheld the city, he wept over it, saying, O if thou Hadst known At the least in this thy day the things that do belong unto thy peace!
uh dt n1 np1 vvd p-acp np1, av vvz dt np1, c-crq pns31 vvd av-j cc vvd dt n1, pns31 vvd p-acp pn31, vvg, uh cs pns21 vhd2 vvn p-acp dt ds p-acp d po21 n1 dt n2 cst vdb vvi p-acp po21 n1!
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10895
&c. As if hee should have said, Alas poore towne, alas poore people, yee are now merry and jocund:etc. As if he should have said, Alas poor town, alas poor people, ye Are now merry and jocund:
av c-acp cs pns31 vmd vhi vvn, uh j n1, uh j n1, pn22 vbr av j cc j:
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10896
but oh poore soules, you know not your state, how neere your fall is:
but o poor Souls, you know not your state, how near your fallen is:
cc-acp uh j n2, pn22 vvb xx po22 n1, c-crq av-j po22 n1 vbz:
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10897
whereupon one noteth, We read that Christ was hungry, weary, sorry, angry, how he wept often;
whereupon one notes, We read that christ was hungry, weary, sorry, angry, how he wept often;
c-crq pi vvz, pns12 vvb cst np1 vbds j, j, j, j, c-crq pns31 vvd av;
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10898
but wee read not that hee laughed: for even this laughter proceedeth from vanity; Ea sola ridentur, quae notant turpitudinem aliquam non turpiter.
but we read not that he laughed: for even this laughter Proceedeth from vanity; Ea sola ridentur, Quae Note turpitudinem aliquam non Turpiter.
cc-acp pns12 vvb xx cst pns31 vvd: c-acp av d n1 vvz p-acp n1; fw-la uh fw-la, fw-la n1 fw-la fw-la fw-fr n1.
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10899
As Christ was God, he said:
As christ was God, he said:
p-acp np1 vbds np1, pns31 vvd:
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10900
I give thee thanks, O Father, Lord of Heaven and Earth, because thou hast hidde these things from the wise and prudent, I give thee thanks, Oh Father, Lord of Heaven and Earth, Because thou hast hid these things from the wise and prudent,
pns11 vvb pno21 n2, uh n1, n1 pp-f n1 cc n1, c-acp pns21 vh2 vvn d n2 p-acp dt j cc j,
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10901
and hast opened them to children: But as he was man, he sorrowed for the wicked;and hast opened them to children: But as he was man, he sorrowed for the wicked;
cc vh2 vvn pno32 p-acp n2: cc-acp c-acp pns31 vbds n1, pns31 vvd p-acp dt j;
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10902
and here, by the way note, for the weake and penitent, that when wee speake roughly,
and Here, by the Way note, for the weak and penitent, that when we speak roughly,
cc av, p-acp dt n1 n1, p-acp dt j cc j-jn, cst c-crq pns12 vvb av-j,
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10903
and denounce menaces, wee doe it not to them, but to the impenitent:
and denounce menaces, we do it not to them, but to the impenitent:
cc vvi n2, pns12 vdb pn31 xx p-acp pno32, cc-acp p-acp dt j:
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10904
For as a Father sometimes layeth Rats-bane, to kill mice, and the children ignorantly fall upon it:
For as a Father sometime Layeth Ratsbane, to kill mice, and the children ignorantly fallen upon it:
c-acp c-acp dt n1 av vvz n1, pc-acp vvi n2, cc dt n2 av-j vvi p-acp pn31:
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10905
so the weake apply the menaces done to the reprobate, to themselves; but yet they pertaine not to them, but to the bastards, to the impenitent.
so the weak apply the menaces done to the Reprobate, to themselves; but yet they pertain not to them, but to the bastards, to the impenitent.
av dt j vvi dt n2 vdn p-acp dt n-jn, p-acp px32; cc-acp av pns32 vvi xx p-acp pno32, cc-acp p-acp dt n2, p-acp dt j.
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10906
The Lord will try the righteous, but the wicked, and him that loveth iniquity, doth his soule abhorre; The Lord will try the righteous, but the wicked, and him that loves iniquity, does his soul abhor;
dt n1 vmb vvi dt j, cc-acp dt j, cc pno31 cst vvz n1, vdz po31 n1 vvi;
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10907
upon the wicked hee shall raine snares, fire, and brimstone, and stormy tempest, this is the portion of their cup. upon the wicked he shall rain snares, fire, and brimstone, and stormy tempest, this is the portion of their cup.
p-acp dt j pns31 vmb vvi n2, n1, cc n1, cc j n1, d vbz dt n1 pp-f po32 n1.
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10908
Wherefore heare the Word of the Lord, ye scornefull men: You say, that you made a Covenant with death, and are with Hell at agreement,
Wherefore hear the Word of the Lord, you scornful men: You say, that you made a Covenant with death, and Are with Hell At agreement,
q-crq vvb dt n1 pp-f dt n1, pn22 j n2: pn22 vvb, cst pn22 vvd dt n1 p-acp n1, cc vbr p-acp n1 p-acp n1,
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10909
but your Covenant with death shall bee dissolved, and your agreement with Hell shall not stand,
but your Covenant with death shall be dissolved, and your agreement with Hell shall not stand,
cc-acp po22 n1 p-acp n1 vmb vbi vvn, cc po22 n1 p-acp n1 vmb xx vvi,
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10910
but the scourge shall runne over you, and passe thorow you, &c. Againe, though we must have compassion of some, and pitty them;but the scourge shall run over you, and pass thorough you, etc. Again, though we must have compassion of Some, and pity them;
cc-acp dt n1 vmb vvi p-acp pn22, cc vvi p-acp pn22, av av, cs pns12 vmb vhi n1 pp-f d, cc n1 pno32;
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10911
yet this compassion and pitty must chiefely extend to the soule of a sinner (as partly was touched before;) for Saint Iude speaketh here of the soule, this is the highest and greatest point of compassion in the world, to pitty the soule, to helpe it:
yet this compassion and pity must chiefly extend to the soul of a sinner (as partly was touched before;) for Saint Iude speaks Here of the soul, this is the highest and greatest point of compassion in the world, to pity the soul, to help it:
av d n1 cc n1 vmb av-jn vvi p-acp dt n1 pp-f dt n1 (c-acp av vbds vvn a-acp;) p-acp n1 np1 vvz av pp-f dt n1, d vbz dt js cc js n1 pp-f n1 p-acp dt n1, pc-acp vvi dt n1, pc-acp vvi pn31:
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10912
Learne this of the Schoolemaster of the world, of the wisdome of the Father, of the brightnesse of glory, the Ancient of dayes:
Learn this of the Schoolmaster of the world, of the Wisdom of the Father, of the brightness of glory, the Ancient of days:
vvb d pp-f dt n1 pp-f dt n1, pp-f dt n1 pp-f dt n1, pp-f dt n1 pp-f n1, dt j pp-f n2:
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10913
for he had pitty on the ignorance of the people: saith the Evangelist.
for he had pity on the ignorance of the people: Says the Evangelist.
c-acp pns31 vhd n1 p-acp dt n1 pp-f dt n1: vvz dt np1.
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10914
When he saw the multitude, he had compassion upon them, because he saw them destitute, as sheep wanting a shepheard. When he saw the multitude, he had compassion upon them, Because he saw them destitute, as sheep wanting a shepherd.
c-crq pns31 vvd dt n1, pns31 vhd n1 p-acp pno32, c-acp pns31 vvd pno32 j, c-acp n1 vvg dt n1.
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10915
He weepeth now over many a congregation in England, that is without a pastour;
He weeps now over many a congregation in England, that is without a pastor;
pns31 vvz av p-acp d dt n1 p-acp np1, cst vbz p-acp dt n1;
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10916
hee pittieth all sinners, He is a mercifull and faithfull high Priest, and hee is touched with the feeling of our infirmities.
he Pitieth all Sinners, He is a merciful and faithful high Priest, and he is touched with the feeling of our infirmities.
pns31 vvz d n2, pns31 vbz dt j cc j j n1, cc pns31 vbz vvn p-acp dt n-vvg pp-f po12 n2.
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10917
Wee are all to learne of Christ, to have pitty on our ignorant brethren, to instruct them, to teach them, to exhort thē, to do them good; blessed are such:
we Are all to Learn of christ, to have pity on our ignorant brothers, to instruct them, to teach them, to exhort them, to do them good; blessed Are such:
pns12 vbr av-d pc-acp vvi pp-f np1, pc-acp vhi n1 p-acp po12 j n2, pc-acp vvi pno32, pc-acp vvi pno32, pc-acp vvi pno32, pc-acp vdi pno32 j; vvn vbr d:
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10918
so saith Salomon, He that winneth soules, (that is, that bringeth thē to the knowledge of God) is wise; the tongue of such a one is as fined silver:
so Says Solomon, He that wins Souls, (that is, that brings them to the knowledge of God) is wise; the tongue of such a one is as fined silver:
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10919
those pastours feed best, that are pittifull and compassionate. Papists pretend to follow Christ in those things that are impossible; as in fasting forty dayes;
those Pastors feed best, that Are pitiful and compassionate. Papists pretend to follow christ in those things that Are impossible; as in fasting forty days;
d n2 vvb av-js, cst vbr j cc j. njp2 vvb pc-acp vvi np1 p-acp d n2 cst vbr j; c-acp p-acp vvg crd n2;
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10920
in giving the Holy Ghost to their shavelings; in opening the eyes of the blind, in doing miracles;
in giving the Holy Ghost to their shavelings; in opening the eyes of the blind, in doing Miracles;
p-acp vvg dt j n1 p-acp po32 n2; p-acp vvg dt n2 pp-f dt j, p-acp vdg n2;
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10921
but in teaching and preaching, & shewing mercy to the peoples soules, they never come neere him:
but in teaching and preaching, & showing mercy to the peoples Souls, they never come near him:
cc-acp p-acp vvg cc vvg, cc vvg n1 p-acp dt ng1 n2, pns32 av-x vvb av-j pno31:
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10922
they seeke not the rest of their soules, as Christ did.
they seek not the rest of their Souls, as christ did.
pns32 vvb xx dt n1 pp-f po32 n2, c-acp np1 vdd.
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10923
I am commanded to have compassion on the body of my brother, as, To deale bread to the hungry, to bring the poore that wandreth, into my house, to cover the naked,
I am commanded to have compassion on the body of my brother, as, To deal bred to the hungry, to bring the poor that wanders, into my house, to cover the naked,
pns11 vbm vvn pc-acp vhi n1 p-acp dt n1 pp-f po11 n1, c-acp, pc-acp vvi n1 p-acp dt j, pc-acp vvi dt j cst vvz, p-acp po11 n1, pc-acp vvi dt j,
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10924
and never to hide my face from mine owne flesh;
and never to hide my face from mine own Flesh;
cc av-x pc-acp vvi po11 n1 p-acp po11 d n1;
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10925
but specially I must have compassion on the soule of my brother, for the more precious that a thing is, the more care is ever to be had of it;
but specially I must have compassion on the soul of my brother, for the more precious that a thing is, the more care is ever to be had of it;
cc-acp av-j pns11 vmb vhi n1 p-acp dt n1 pp-f po11 n1, p-acp dt av-dc j cst dt n1 vbz, dt av-dc n1 vbz av pc-acp vbi vhn pp-f pn31;
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10926
herein standeth the love of a father to his children, of the Prince to his subjects, of the minister to his flocke, of one friend to another;
herein Stands the love of a father to his children, of the Prince to his subject's, of the minister to his flock, of one friend to Another;
av vvz dt n1 pp-f dt n1 p-acp po31 n2, pp-f dt n1 p-acp po31 n2-jn, pp-f dt n1 p-acp po31 n1, pp-f crd n1 p-acp j-jn;
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10927
for you know the Commandement, Thou shalt not hate thy brother in thy heart, but thou shalt plainely rebuke thy neighbour, and suffer him not to sinne.
for you know the Commandment, Thou shalt not hate thy brother in thy heart, but thou shalt plainly rebuke thy neighbour, and suffer him not to sin.
c-acp pn22 vvb dt n1, pns21 vm2 xx vvi po21 n1 p-acp po21 n1, cc-acp pns21 vm2 av-j vvi po21 n1, cc vvi pno31 xx p-acp n1.
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10933
as the Levite did, and as the Priest did, and not to helpe him, as the Samaritane did:
as the Levite did, and as the Priest did, and not to help him, as the Samaritan did:
c-acp dt np1 vdd, cc p-acp dt n1 vdd, cc xx pc-acp vvi pno31, c-acp dt np1 vdd:
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10934
it is vile to sinne, it is vile also not to reprove a sinner, and in time of need, not to comfort him, to save a soule:
it is vile to sin, it is vile also not to reprove a sinner, and in time of need, not to Comfort him, to save a soul:
pn31 vbz j p-acp n1, pn31 vbz j av xx pc-acp vvi dt n1, cc p-acp n1 pp-f n1, xx pc-acp vvi pno31, pc-acp vvi dt n1:
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10935
He that hath converted a sinner from going astray out of the way, shall save a soule from death, He that hath converted a sinner from going astray out of the Way, shall save a soul from death,
pns31 cst vhz vvn dt n1 p-acp vvg av av pp-f dt n1, vmb vvi dt n1 p-acp n1,
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10936
and he shall hide a multitude of sinnes. and he shall hide a multitude of Sins.
cc pns31 vmb vvi dt n1 pp-f n2.
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10937
We thinke it a great matter to give a penny or two to a poore man:
We think it a great matter to give a penny or two to a poor man:
pns12 vvb pn31 dt j n1 pc-acp vvi dt n1 cc crd p-acp dt j n1:
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10938
but what though I helpe his need, fill his belly, cloath his nakednesse, and yet pitty not his ignorance, blasphemy,
but what though I help his need, fill his belly, cloth his nakedness, and yet pity not his ignorance, blasphemy,
cc-acp q-crq cs pns11 vvb po31 n1, vvb po31 n1, n1 po31 n1, cc av vvb xx po31 n1, n1,
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10939
and to increase knowledge, zeale, and the feare of the Lord in him;
and to increase knowledge, zeal, and the Fear of the Lord in him;
cc pc-acp vvi n1, n1, cc dt n1 pp-f dt n1 p-acp pno31;
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10940
our liberality is maimed, wee pitty, but the worst and weakest part, that is, the body:
our liberality is maimed, we pity, but the worst and Weakest part, that is, the body:
po12 n1 vbz vvn, pns12 vvb, cc-acp dt js cc js n1, cst vbz, dt n1:
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10941
follow therefore the counsell of the Apostle, Instruct with meeknesse them that are contrary minded, (meaning such as are not come to the knowledge of the trueth,
follow Therefore the counsel of the Apostle, Instruct with meekness them that Are contrary minded, (meaning such as Are not come to the knowledge of the truth,
vvb av dt n1 pp-f dt n1, vvb p-acp n1 pno32 cst vbr j-jn vvn, (vvg d c-acp vbr xx vvn p-acp dt n1 pp-f dt n1,
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10942
but fall through ignorance) proving that God at any time will give them repentance, that they may know the trueth.
but fallen through ignorance) proving that God At any time will give them Repentance, that they may know the truth.
cc-acp vvb p-acp n1) vvg cst np1 p-acp d n1 vmb vvi pno32 n1, cst pns32 vmb vvi dt n1.
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10943
Againe, as some men are to be pittied, so other some are to be reproved,
Again, as Some men Are to be pitied, so other Some Are to be reproved,
av, c-acp d n2 vbr pc-acp vbi vvn, av j-jn d vbr pc-acp vbi vvn,
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10944
and must have the judgements of God denounced against them, and must be terrified with menaces,
and must have the Judgments of God denounced against them, and must be terrified with menaces,
cc vmb vhi dt n2 pp-f np1 vvn p-acp pno32, cc vmb vbi vvn p-acp n2,
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10945
for that they sinne of malice, not of weakenesse; in knowledge, not in ignorance; they be pertinaces: stubborne, obstinate opinionative, & so to be handled;
for that they sin of malice, not of weakness; in knowledge, not in ignorance; they be pertinaces: stubborn, obstinate opinionative, & so to be handled;
c-acp cst pns32 vvb pp-f n1, xx pp-f n1; p-acp n1, xx p-acp n1; pns32 vbb n2: j, j n1, cc av pc-acp vbi vvn;
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10946
For as we must not be too sharpe against a weake brother, lest we deprive him of hope:
For as we must not be too sharp against a weak brother, lest we deprive him of hope:
c-acp c-acp pns12 vmb xx vbi av j p-acp dt j n1, cs pns12 vvb pno31 pp-f n1:
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10947
so we may not be too soft with an obstinate man, lest we increase his pride;
so we may not be too soft with an obstinate man, lest we increase his pride;
av pns12 vmb xx vbi av j p-acp dt j n1, cs pns12 vvb po31 n1;
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10948
the one may be driven to desperation, the other to presumption; we may not incidere in Scyllam, evitare Charybdim:
the one may be driven to desperation, the other to presumption; we may not incidere in Scyllam, evitare Charybdis:
dt pi vmb vbi vvn p-acp n1, dt j-jn p-acp n1; pns12 vmb xx fw-la p-acp fw-la, fw-la np1:
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10949
We must not fall into Scylla, to avoid Charibdis, but draw out Gods sword, and lay Gods axe to the roote of their trees:
We must not fallen into Scylla, to avoid Charybdis, but draw out God's sword, and lay God's axe to the root of their trees:
pns12 vmb xx vvi p-acp np1, pc-acp vvi np1, p-acp vvi av npg1 n1, cc vvd npg1 n1 p-acp dt n1 pp-f po32 n2:
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10950
so S. Paul in one of his Epistles to the Corynthians, used oyle to mollify, in the other, wine to search the wounds;
so S. Paul in one of his Epistles to the Corinthians, used oil to mollify, in the other, wine to search the wounds;
av n1 np1 p-acp crd pp-f po31 n2 p-acp dt njp2, vvn n1 pc-acp vvi, p-acp dt n-jn, n1 pc-acp vvi dt n2;
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10951
hee brought not a search-cloth, but a searing iron. For there bee foure uses of the Scripture, to teach trueth; to confute errour; to instruct in manners; to reprove viciousnesse of life:
he brought not a search-cloth, but a searing iron. For there be foure uses of the Scripture, to teach truth; to confute error; to instruct in manners; to reprove viciousness of life:
pns31 vvd xx dt n1, cc-acp dt j-vvg n1. p-acp pc-acp vbi crd n2 pp-f dt n1, pc-acp vvi n1; pc-acp vvi n1; pc-acp vvi p-acp n2; pc-acp vvi n1 pp-f n1:
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10952
this aggravated the sinne of Ananias, that hee sinned willingly, and this extenuated the sinne of the Iewes, that they did it ignorantly: Ignorantia enim liberat non à toto, sed à tanto.
this aggravated the sin of Ananias, that he sinned willingly, and this extenuated the sin of the Iewes, that they did it ignorantly: Ignorantia enim liberat non à toto, sed à tanto.
d vvd dt n1 pp-f np1, cst pns31 vvd av-j, cc d vvn dt n1 pp-f dt np2, cst pns32 vdd pn31 av-j: fw-la fw-la fw-la fw-fr fw-fr fw-la, fw-la fw-fr fw-la.
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If Elymas had beene a weake brother, Paul would not have used the roughnesse that he did:
If Elymas had been a weak brother, Paul would not have used the roughness that he did:
cs np1 vhd vbn dt j n1, np1 vmd xx vhi vvn dt n1 cst pns31 vdd:
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but because he was an inveterate enemy, steeped in his Lees, frozen in his dregs, he rattleth him up,
but Because he was an inveterate enemy, steeped in his Lees, frozen in his dregs, he rattleth him up,
cc-acp c-acp pns31 vbds dt j n1, vvn p-acp po31 n2, vvn p-acp po31 n2, pns31 vvz pno31 a-acp,
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and saith, O full of all subtilty, and mischiefe, the child of the Divell, and enemy of all righteousnesse, wilt thou not cease to pervert the straight wayes of the Lord? So Saint Peter dealt with Simon Magus, Thy money perish with thee, because thou thinkest that the gift of God may be obtayned with money.
and Says, Oh full of all subtlety, and mischief, the child of the devil, and enemy of all righteousness, wilt thou not cease to pervert the straight ways of the Lord? So Saint Peter dealt with Simon Magus, Thy money perish with thee, Because thou Thinkest that the gift of God may be obtained with money.
cc vvz, uh j pp-f d n1, cc n1, dt n1 pp-f dt n1, cc n1 pp-f d n1, vm2 pns21 xx vvi pc-acp vvi dt j n2 pp-f dt n1? av n1 np1 vvn p-acp np1 np1, po21 n1 vvb p-acp pno21, c-acp pns21 vv2 cst dt n1 pp-f np1 vmb vbi vvn p-acp n1.
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Iames and Iohn were filij tonitrui: sonnes of thunder;James and John were filij tonitrui: Sons of thunder;
np1 cc np1 vbdr fw-la fw-la: n2 pp-f n1;
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wee had need now not speake, but thunder, not use tongues, but trumpets, men are so asleepe, that they will not awake, except we thunder.
we had need now not speak, but thunder, not use tongues, but trumpets, men Are so asleep, that they will not awake, except we thunder.
pns12 vhd n1 av xx vvi, cc-acp n1, xx vvi n2, cc-acp n2, n2 vbr av j, cst pns32 vmb xx vvi, c-acp pns12 vvb.
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10958
It is said of the three Ministers of Geneva, Vireto nemo fatur dulcius, Farrello nemo tonuit fortius, Calvino nemo docuit doctius:
It is said of the three Ministers of Geneva, Vireto nemo fatur Dulcet, Farrello nemo tonuit fortius, Calvino nemo Doctrine doctius:
pn31 vbz vvn pp-f dt crd n2 pp-f np1, av np1 fw-la fw-la, np1 np1 fw-la fw-la, np1 np1 n1 fw-la:
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None ever spake more sweetly then Viret, none thundred more strongly than Farrell, none taught more learnedly than Calvin. He that could doe all these three, were a perfect Minister.
None ever spoke more sweetly then Viret, none thundered more strongly than Farrell, none taught more learnedly than calvin. He that could do all these three, were a perfect Minister.
pix av vvd av-dc av-j av np1, pix vvd av-dc av-j cs np1, pix vvd av-dc av-j cs np1. pns31 cst vmd vdi d d crd, vbdr dt j n1.
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A Christian must not be afraid to reprove sinne; Noah reproved the old world; Lot, Sodom, and Gomorah; Samuel, Saul; Nathan, David the King;
A Christian must not be afraid to reprove sin; Noah reproved the old world; Lot, Sodom, and Gomorrah; Samuel, Saul; Nathan, David the King;
dt njp vmb xx vbi j pc-acp vvi n1; np1 vvd dt j n1; n1, np1, cc np1; np1, np1; np1, np1 dt n1;
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Iaddi and Ahias, Ieroboam the Idolater; Hanani, Asa; Elias, Ahab; Ieremy — but what, should I rip up all the Prophets, Christ, Iohn the Baptist, Iaddi and Ahias, Jeroboam the Idolater; Hanani, Asa; Elias, Ahab; Ieremy — but what, should I rip up all the prophets, christ, John the Baptist,
np1 cc np1, np1 dt n1; np1, np1; np1, np1; np1 — cc-acp q-crq, vmd pns11 vvi a-acp d dt n2, np1, np1 dt n1,
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& the Apostles? Ignatius reproved Trajane; Ambrose, Theodocian; Polycarpe, Martion; Chrysostome the Clergy; Gelasius, Anastasius. All these reproved sinne, and are presidents to us to doe the same.
& the Apostles? Ignatius reproved Trajan; Ambrose, Theodocian; Polycarp, Martion; Chrysostom the Clergy; Gelasius, Anastasius. All these reproved sin, and Are Presidents to us to do the same.
cc dt n2? np1 vvd np1; np1, njp; np1, np1; np1 dt n1; np1, np1. d d vvd n1, cc vbr n2 p-acp pno12 pc-acp vdi dt d.
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10963
If Herod will marry his brothers wife. Let Iohn tell him, Non licet, it may not be;
If Herod will marry his Brother's wife. Let John tell him, Non licet, it may not be;
cs np1 vmb vvi po31 n2 n1. vvb np1 vvb pno31, fw-fr fw-la, pn31 vmb xx vbi;
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10964
if Ahab will goe to Ramoth in Gilead, Michea must tell him, hee shall never returne;
if Ahab will go to Ramoth in Gilead, Micah must tell him, he shall never return;
cs np1 vmb vvi p-acp np1 p-acp np1, np1 vmb vvi pno31, pns31 vmb av-x vvi;
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10965
if Amazia forbid Amos to preach, hee may tell him, Thy wife shall be an harlot in the Citty,
if Amazia forbid Amos to preach, he may tell him, Thy wife shall be an harlot in the city,
cs np1 vvb np1 pc-acp vvi, pns31 vmb vvi pno31, po21 n1 vmb vbi dt n1 p-acp dt n1,
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10966
and thy sonnes and thy daughters shall fall by the sword, and thy land shall be divided by line,
and thy Sons and thy daughters shall fallen by the sword, and thy land shall be divided by line,
cc po21 n2 cc po21 n2 vmb vvi p-acp dt n1, cc po21 n1 vmb vbi vvn p-acp n1,
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10967
and thou shalt dye in a polluted Land, and Israel shall surely goe into captivity. and thou shalt die in a polluted Land, and Israel shall surely go into captivity.
cc pns21 vm2 vvi p-acp dt vvn n1, cc np1 vmb av-j vvi p-acp n1.
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10968
If the men of Ierusalem will scorne us and our doctrine, Let us say unto them, Heare the Word of the Lord, yee scornefull men ▪ Thus saith the Lord, Iudgement will I lay to the rule,
If the men of Ierusalem will scorn us and our Doctrine, Let us say unto them, Hear the Word of the Lord, ye scornful men ▪ Thus Says the Lord, Judgement will I lay to the Rule,
cs dt n2 pp-f np1 vmb vvi pno12 cc po12 n1, vvb pno12 vvi p-acp pno32, vvb dt n1 pp-f dt n1, pn22 j n2 ▪ av vvz dt n1, n1 vmb pns11 vvi p-acp dt n1,
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10969
and righteousnesse to the ballance, and the haile shall sweepe away your vaine confidence, &c. This teacheth Ministers to deale plainely and roundly, not to blanch, not to bring honey in stead of wormewood;and righteousness to the balance, and the hail shall sweep away your vain confidence, etc. This Teaches Ministers to deal plainly and roundly, not to blanch, not to bring honey in stead of wormwood;
cc n1 p-acp dt n1, cc dt n1 vmb vvi av po22 j n1, av d vvz n2 pc-acp vvi av-j cc av-j, xx pc-acp vvi, xx pc-acp vvi n1 p-acp n1 pp-f n1;
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and an heauy judgement remaineth for them: their judgement is just, and their damnation sleepeth not.
and an heavy judgement remains for them: their judgement is just, and their damnation Sleepeth not.
cc dt j n1 vvz p-acp pno32: po32 n1 vbz j, cc po32 n1 vvz xx.
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not to do as the false prophets did, of whom God speaketh thus, They have healed the hurt of the daughter of my people, with sweet words, saying, Peace, peace, when there was no peace.
not to do as the false Prophets did, of whom God speaks thus, They have healed the hurt of the daughter of my people, with sweet words, saying, Peace, peace, when there was no peace.
xx pc-acp vdi p-acp dt j n2 vdd, pp-f ro-crq np1 vvz av, pns32 vhb vvn dt n1 pp-f dt n1 pp-f po11 n1, p-acp j n2, vvg, n1, uh-n, c-crq pc-acp vbds dx n1.
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10971
This was their sinne, the prophets looked out vaine and foolish things for you, they have not discovered your iniquities,
This was their sin, the Prophets looked out vain and foolish things for you, they have not discovered your iniquities,
d vbds po32 n1, dt n2 vvd av j cc j n2 p-acp pn22, pns32 vhb xx vvn po22 n2,
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10972
but have looked out false prophesies and causes of banishment.
but have looked out false prophecies and Causes of banishment.
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10973
Esay said of the prophets of that time, Qui ducunt te, seducunt te: The leaders of the people cause you to erre, Isaiah said of the Prophets of that time, Qui ducunt te, seducunt te: The leaders of the people cause you to err,
np1 vvd pp-f dt n2 pp-f d n1, fw-la fw-la fw-la, fw-la fw-la: dt n2 pp-f dt n1 vvb pn22 pc-acp vvi,
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10974
and they that are ledde by them, are devoured; they should have mourned, not piped.
and they that Are led by them, Are devoured; they should have mourned, not piped.
cc pns32 cst vbr vvn p-acp pno32, vbr vvn; pns32 vmd vhi vvn, xx vvd.
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10975
Ieremy cried out against these prophets, I have seene in the prophets of Ierusalem, filthinesse, they commit adultery, Ieremy cried out against these Prophets, I have seen in the Prophets of Ierusalem, filthiness, they commit adultery,
np1 vvd av p-acp d n2, pns11 vhb vvn p-acp dt n2 pp-f np1, n1, pns32 vvb n1,
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10976
and walke in lyes, they strengthen also the hands of the wicked, that none can returne from his wickednesse, they are all unto me as Sodom,
and walk in lies, they strengthen also the hands of the wicked, that none can return from his wickedness, they Are all unto me as Sodom,
cc vvi p-acp vvz, pns32 vvb av dt n2 pp-f dt j, cst pix vmb vvi p-acp po31 n1, pns32 vbr d p-acp pno11 c-acp np1,
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10977
and the inhabitants thereof as Gomorah:
and the inhabitants thereof as Gomorrah:
cc dt n2 av p-acp np1:
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10978
therefore thus saith the Lord of Hostes, Behold, I will feed them with wormwood, and make them drinke the water of gall;
Therefore thus Says the Lord of Hosts, Behold, I will feed them with wormwood, and make them drink the water of Gall;
av av vvz dt n1 pp-f n2, vvb, pns11 vmb vvi pno32 p-acp n1, cc vvi pno32 vvi dt n1 pp-f n1;
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10979
for from the Prophets of Ierusalem is wickednesse gone foorth into all the land:
for from the prophets of Ierusalem is wickedness gone forth into all the land:
c-acp p-acp dt n2 pp-f np1 vbz n1 vvn av p-acp d dt n1:
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10980
Heare not the words of these prophets (saith the Lord of Hosts) that prophesie unto you,
Hear not the words of these Prophets (Says the Lord of Hosts) that prophesy unto you,
vvb xx dt n2 pp-f d n2 (vvz dt n1 pp-f n2) cst vvb p-acp pn22,
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10981
and teach you vanity, and speake the vision of their owne heart, and not out of the mouth of the Lord:
and teach you vanity, and speak the vision of their own heart, and not out of the Mouth of the Lord:
cc vvb pn22 n1, cc vvi dt n1 pp-f po32 d n1, cc xx av pp-f dt n1 pp-f dt n1:
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10982
they say still unto them that despise me, The Lord hath said, yee shall have peace,
they say still unto them that despise me, The Lord hath said, ye shall have peace,
pns32 vvb av p-acp pno32 cst vvb pno11, dt n1 vhz vvn, pn22 vmb vhi n1,
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10983
and they say to every one that walketh in the stubbornnes of his owne heart, No evill shall come upon you. and they say to every one that walks in the stubbornness of his own heart, No evil shall come upon you.
cc pns32 vvb p-acp d pi cst vvz p-acp dt n1 pp-f po31 d n1, dx j-jn vmb vvi p-acp pn22.
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10984
So did Ezechiel at Gods owne commandement cry out against these prophets, saying, Wo unto the foolish prophets that follow their owne spirit, and have seene nothing.
So did Ezechiel At God's own Commandment cry out against these Prophets, saying, Woe unto the foolish Prophets that follow their own Spirit, and have seen nothing.
av vdd np1 p-acp n2 d n1 vvb av p-acp d n2, vvg, n1 p-acp dt j n2 cst vvb po32 d n1, cc vhb vvn pix.
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10985
O Israel, thy prophets are like the Foxes in waste places, they have seene vanity, and lying divinations, &c. And of these prophets Almighty God cōplaineth sore, saying; O Israel, thy Prophets Are like the Foxes in waste places, they have seen vanity, and lying divinations, etc. And of these Prophets Almighty God Complaineth soar, saying;
sy np1, po21 n2 vbr av-j dt n2 p-acp j n2, pns32 vhb vvn n1, cc vvg n2, av cc pp-f d n2 j-jn np1 vvz av-j, vvg;
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10986
The prophets are like roaring Lions, ravening for the prey, they have devoured soules, they have taken the riches, The Prophets Are like roaring Lions, ravening for the prey, they have devoured Souls, they have taken the riches,
dt n2 vbr av-j j-vvg n2, vvg p-acp dt n1, pns32 vhb vvn n2, pns32 vhb vvn dt n2,
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10987
and precious things, they have made her many widowes, her priests have broken my Law, and have defiled mine holy things:
and precious things, they have made her many Widows, her Priests have broken my Law, and have defiled mine holy things:
cc j n2, pns32 vhb vvn pno31 d n2, po31 n2 vhb vvn po11 n1, cc vhb vvn po11 j n2:
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10988
They have put no difference betweene the holy and prophane; neither discerned betweene the cleane and uncleane, they have hidde their eyes from my Sabbaths,
They have put no difference between the holy and profane; neither discerned between the clean and unclean, they have hid their eyes from my Sabbaths,
pns32 vhb vvn dx n1 p-acp dt j cc j; av-dx vvn p-acp dt j cc j, pns32 vhb vvn po32 n2 p-acp po11 n2,
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10989
and I am prophaned among them, they dawbe with untempered mortar;
and I am Profaned among them, they daub with untempered mortar;
cc pns11 vbm vvn p-acp pno32, pns32 vvb p-acp j n1;
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10990
seeing vanities and divining lies, &c. Ministers must not be of the number of these prophets,seeing vanities and divining lies, etc. Ministers must not be of the number of these Prophets,
vvg n2 cc j-vvg n2, av n2 vmb xx vbi pp-f dt n1 pp-f d n2,
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10991
but they must cry alowd, and not spare, they must lift up their voices like trumpets, they must shew the people their offences,
but they must cry aloud, and not spare, they must lift up their voices like trumpets, they must show the people their offences,
cc-acp pns32 vmb vvi av, cc xx vvi, pns32 vmb vvi a-acp po32 n2 av-j n2, pns32 vmb vvi dt n1 po32 n2,
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10992
and the house of Iacob her sinnes. Christ, who brake not a bruised reede, yet thundered against the Pharises, and the house of Iacob her Sins. christ, who brake not a Bruised reed, yet thundered against the Pharisees,
cc dt n1 pp-f np1 po31 n2. np1, r-crq vvd xx dt j-vvn n1, av vvd p-acp dt np2,
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10993
and denounceth many woes against them. This also teacheth the people to suffer the Word of Exhortation:
and Denounceth many woes against them. This also Teaches the people to suffer the Word of Exhortation:
cc vvz d n2 p-acp pno32. np1 av vvz dt n1 pc-acp vvi dt n1 pp-f n1:
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10994
but flatterers are most esteemed of them, such as can sow pillowes under their elbowes, and can preach placentia, pleasing things unto them.
but Flatterers Are most esteemed of them, such as can sow pillows under their elbows, and can preach Placentia, pleasing things unto them.
cc-acp n2 vbr av-ds vvn pp-f pno32, d c-acp vmb vvi n2 p-acp po32 n2, cc vmb vvi fw-la, vvg n2 p-acp pno32.
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10995
Ahab cannot abide Michea, if he prophesy otherwise, than hee would have him. This is the difference betweene a wise man, and a foole;Ahab cannot abide Micah, if he prophesy otherwise, than he would have him. This is the difference between a wise man, and a fool;
np1 vmbx vvi np1, cs pns31 vvb av, cs pns31 vmd vhi pno31. d vbz dt n1 p-acp dt j n1, cc dt n1;
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10996
the wise will heare rebukes, but the foolish will not:
the wise will hear rebukes, but the foolish will not:
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10997
so saith Salomon, Rebuke not a scorner, (meaning them that are incorrigible, such as Christ calleth dogges and hogges:
so Says Solomon, Rebuke not a scorner, (meaning them that Are incorrigible, such as christ calls Dogs and hogs:
av vvz np1, vvb xx dt n1, (vvg pno32 cst vbr j, d c-acp np1 vvz n2 cc n2:
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10998
or he speaketh this by way of comparison, not that the wicked should be rebuked,
or he speaks this by Way of comparison, not that the wicked should be rebuked,
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10999
but he sheweth their malice, and the small hope of their amendment.) Well, Rebuke not a scorner (saith Salomon) lest hee hate thee;
but he shows their malice, and the small hope of their amendment.) Well, Rebuke not a scorner (Says Solomon) lest he hate thee;
cc-acp pns31 vvz po32 n1, cc dt j n1 pp-f po32 n1.) uh-av, vvb xx dt n1 (vvz np1) cs pns31 vvb pno21;
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but rebuke a wise man, and hee will love thee. but rebuke a wise man, and he will love thee.
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11001
And the Prophet speaking of the wicked, saith, They hate him that speaketh in the gate (meaning the Prophet, that openly reproveth them) and they abhorre him that speaketh uprightly.
And the Prophet speaking of the wicked, Says, They hate him that speaks in the gate (meaning the Prophet, that openly Reproveth them) and they abhor him that speaks uprightly.
cc dt n1 vvg pp-f dt j, vvz, pns32 vvb pno31 cst vvz p-acp dt n1 (vvg dt n1, cst av-j vvz pno32) cc pns32 vvb pno31 cst vvz av-j.
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11002
But if a Physician give a sharpe potion, or a Surgeon, a sharpe corrasive, it is not to kill the patient, but to recover him.
But if a physician give a sharp potion, or a Surgeon, a sharp corrasive, it is not to kill the patient, but to recover him.
cc-acp cs dt n1 vvb dt j n1, cc dt n1, dt j n-jn, pn31 vbz xx pc-acp vvi dt j, cc-acp pc-acp vvi pno31.
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11003
If a shepheard, after his whistle, settes his dogge on his sheepe, it is not to woorry them, but to returne them home;
If a shepherd, After his whistle, sets his dog on his sheep, it is not to woorry them, but to return them home;
cs dt n1, p-acp po31 n1, vvz po31 n1 p-acp po31 n1, pn31 vbz xx pc-acp vvi pno32, cc-acp pc-acp vvi pno32 av-an;
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11004
therefore let men suffer the Word of exhortation, as the Apostle intreateth them, saying, I beseech you, brethren, suffer the Word of Exhortation:
Therefore let men suffer the Word of exhortation, as the Apostle intreateth them, saying, I beseech you, brothers, suffer the Word of Exhortation:
av vvb n2 vvi dt n1 pp-f n1, c-acp dt n1 vvz pno32, vvg, pns11 vvb pn22, n2, vvb dt n1 pp-f n1:
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11005
You are sheepe, wee shepheards, and no difference but this, that they in the field have to do with unreasonable sheep;
You Are sheep, we shepherds, and no difference but this, that they in the field have to do with unreasonable sheep;
pn22 vbr n1, pns12 n2, cc dx n1 p-acp d, cst pns32 p-acp dt n1 vhb pc-acp vdi p-acp j n1;
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11006
wee in the Church with reasonable: yet some are woolves, not sheep; some are unreasonable and evill men, yet rebuke them. Dilexit Theodosius arguentem: non adulantem:
we in the Church with reasonable: yet Some Are wolves, not sheep; Some Are unreasonable and evil men, yet rebuke them. Dilexit Theodosius arguentem: non adulantem:
pns12 p-acp dt n1 p-acp j: av d vbr n2, xx n1; d vbr j cc j-jn n2, av vvb pno32. fw-la np1 fw-la: fw-la fw-la:
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11007
Theodosius loved a reprover, not a flatterer, for better are the wounds of a lover, than the kisses of an hater. David wished to bee rebuked:Theodosius loved a reprover, not a flatterer, for better Are the wounds of a lover, than the Kisses of an hater. David wished to be rebuked:
np1 vvd dt n1, xx dt n1, p-acp j vbr dt n2 pp-f dt n1, cs dt n2 pp-f dt n1. np1 vvd pc-acp vbi vvn:
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11008
Let the righteous smite me, for that is a benefit, and let him reprove me, and it shall bee a precious oyle. Let the righteous smite me, for that is a benefit, and let him reprove me, and it shall be a precious oil.
vvb dt j vvi pno11, c-acp d vbz dt n1, cc vvb pno31 vvi pno11, cc pn31 vmb vbi dt j n1.
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Better we chide, then God chide. And other save with feare.
Better we chide, then God chide. And other save with Fear.
j pns12 vvb, cs np1 vvb. cc j-jn vvb p-acp n1.
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] The feare here named, is not only the denouncing of judgement, by way of doctrine against impenitent sinners,] The Fear Here nam, is not only the denouncing of judgement, by Way of Doctrine against impenitent Sinners,
] dt n1 av vvn, vbz xx av-j dt vvg pp-f n1, p-acp n1 pp-f n1 p-acp j n2,
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but also the holy discipline of the Church, the fearefull sentence of Excommunication, whereby men are delivered up to Satan,
but also the holy discipline of the Church, the fearful sentence of Excommunication, whereby men Are Delivered up to Satan,
cc-acp av dt j n1 pp-f dt n1, dt j n1 pp-f n1, c-crq n2 vbr vvn a-acp p-acp np1,
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as was the incestuous Corinthian, of whom Paul writeth thus, When yee are gathered together, and my spirit with you, in the name of our Lord Iesus Christ;
as was the incestuous Corinthian, of whom Paul Writeth thus, When ye Are gathered together, and my Spirit with you, in the name of our Lord Iesus christ;
c-acp vbds dt j jp, pp-f ro-crq np1 vvz av, c-crq pn22 vbr vvn av, cc po11 n1 p-acp pn22, p-acp dt n1 pp-f po12 n1 np1 np1;
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that such one, I say, by the power of our Lord Iesus Christ, be delivered unto Satar for the destruction of the flesh, that his spirit may be saved in the day of the Lord Iesus. that such one, I say, by the power of our Lord Iesus christ, be Delivered unto Satar for the destruction of the Flesh, that his Spirit may be saved in the day of the Lord Iesus.
cst d pi, pns11 vvb, p-acp dt n1 pp-f po12 n1 np1 np1, vbb vvn p-acp np1 p-acp dt n1 pp-f dt n1, cst po31 n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 np1.
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So Hymeneus and Alexander were excommunicate and delivered up to Satan for their blasphemy.
So Hymenaeus and Alexander were excommunicate and Delivered up to Satan for their blasphemy.
av np1 cc np1 vbdr j cc vvn a-acp p-acp np1 p-acp po32 n1.
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For can there be a greater feare, then to thinke, that wee are estranged from the company of the Saints, put out of the Church, delivered into the power of Satan, wholly committed and commended to the Divell? Thus Babilas Bishop of Antioch, excommunicated Philip the Emperour for the executing of an hostage committed unto him:
For can there be a greater Fear, then to think, that we Are estranged from the company of the Saints, put out of the Church, Delivered into the power of Satan, wholly committed and commended to the devil? Thus Babilas Bishop of Antioch, excommunicated Philip the Emperor for the executing of an hostage committed unto him:
p-acp vmb pc-acp vbi dt jc n1, cs pc-acp vvi, cst pns12 vbr vvn p-acp dt n1 pp-f dt n2, vvd av pp-f dt n1, vvn p-acp dt n1 pp-f np1, av-jn vvn cc vvn p-acp dt n1? av np1 n1 pp-f np1, vvn np1 dt n1 p-acp dt vvg pp-f dt n1 vvn p-acp pno31:
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thus Ambrose Bishop of Millane excommunicated Theodosius for a murder done at Thessalonica; thus Symonachus excommunicated Anastasius the Emperour for blasphemy, and Paganisme:
thus Ambrose Bishop of Milan excommunicated Theodosius for a murder done At Thessalonica; thus Symonachus excommunicated Anastasius the Emperor for blasphemy, and Paganism:
av np1 n1 pp-f np1 vvn np1 p-acp dt n1 vdn p-acp np1; av np1 vvn np1 dt n1 p-acp n1, cc n1:
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thus Innocentius excommunicated Arcadius & Eudoxia, for persecuting Chrysostome. Thus are vile men to be handled, they are to be excommunicate and delivered up to Satan:
thus Innocentius excommunicated Arcadius & Eudoxia, for persecuting Chrysostom. Thus Are vile men to be handled, they Are to be excommunicate and Delivered up to Satan:
av np1 vvn np1 cc np1, p-acp vvg np1. av vbr j n2 pc-acp vbi vvn, pns32 vbr pc-acp vbi j cc vvn a-acp p-acp np1:
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We must have no fellowship with them. Finely saith one, Triplex est Communio: there is a threefold Communion, Spiritualis, Moralis, Sacramentales. Spirituall, Morall, Sacramentall.
We must have no fellowship with them. Finely Says one, Triplex est Communion: there is a threefold Communion, Spiritualis, moral, Sacramentals. Spiritual, Moral, Sacramental.
pns12 vmb vhi dx n1 p-acp pno32. av-j vvz pi, fw-la fw-la fw-la: a-acp vbz dt j n1, fw-la, np1, n2-j. j, j, j.
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The first with God in a spirituall life, the second with men in our daily conversing, the third, with the Pastor and the Church in partaking of the holy mysteries.
The First with God in a spiritual life, the second with men in our daily conversing, the third, with the Pastor and the Church in partaking of the holy Mysteres.
dt ord p-acp np1 p-acp dt j n1, dt ord p-acp n2 p-acp po12 j vvg, dt ord, p-acp dt n1 cc dt n1 p-acp vvg pp-f dt j n2.
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And againe, Triplex est excommunicatio; Spiritualis, Moralis, Sacramentalis. Spirituall, Morall, Sacramentall.
And again, Triplex est Excommunication; Spiritualis, moral, Sacramental. Spiritual, Moral, Sacramental.
cc av, fw-la fw-la fw-la; fw-la, np1, np1. j, j, j.
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Spirituall, whereby a man is shut out of Heaven, and shall never be partaker of the price of our high calling, which is in Christ Iesus.
Spiritual, whereby a man is shut out of Heaven, and shall never be partaker of the price of our high calling, which is in christ Iesus.
j, c-crq dt n1 vbz vvn av pp-f n1, cc vmb av-x vbi n1 pp-f dt n1 pp-f po12 j n-vvg, r-crq vbz p-acp np1 np1.
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Morall, whereby a man is excluded from the company of men. Sacramentall; whereby he is excluded from prayer, the Word & Sacraments.
Moral, whereby a man is excluded from the company of men. Sacramental; whereby he is excluded from prayer, the Word & Sacraments.
j, c-crq dt n1 vbz vvn p-acp dt n1 pp-f n2. j; c-crq pns31 vbz vvn p-acp n1, dt n1 cc n2.
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And this excommunication is a fearefull thing;
And this excommunication is a fearful thing;
cc d n1 vbz dt j n1;
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it is to be cut or divided from the body of Christ, and to be delivered up to Satan.
it is to be Cut or divided from the body of christ, and to be Delivered up to Satan.
pn31 vbz pc-acp vbi vvn cc vvn p-acp dt n1 pp-f np1, cc pc-acp vbi vvn a-acp p-acp np1.
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There is a two fold use of Excommunication: First, Vt excommunicatus pudore victus, ad poenitentiam excitetur, & deflectat à malo:
There is a two fold use of Excommunication: First, Vt excommunicatus Pudore victus, ad poenitentiam excitetur, & deflectat à Malo:
pc-acp vbz dt crd n1 n1 pp-f n1: ord, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-fr fw-fr fw-la:
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That the excommunicate may bee ashamed of his sinne, and be brought to repentance, and so to eschew evill.
That the excommunicate may be ashamed of his sin, and be brought to Repentance, and so to eschew evil.
cst dt n-vvn vmb vbi j pp-f po31 n1, cc vbi vvn p-acp n1, cc av pc-acp vvi j-jn.
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Secondly, Ne contagio ad reliquos serpat: Lest the contagion should creepe and infect others;
Secondly, Ne contagio ad Reliquos serpat: Lest the contagion should creep and infect Others;
ord, ccx fw-la fw-la fw-la fw-la: cs dt n1 vmd vvi cc vvi n2-jn;
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For a little leaven sowreth a whole lumpe of dowe: And excommunication is sometime just, sometime unjust: For a little leaven soureth a Whole lump of Dove: And excommunication is sometime just, sometime unjust:
p-acp dt j n1 vvz dt j-jn n1 pp-f zz: cc n1 vbz av j, av j:
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but howsoever it passeth against us, justly, or unjustly, it is to be feared. Sententia excommunicationis sivè justa, sivè injusta, metuenda est.
but howsoever it passes against us, justly, or unjustly, it is to be feared. Sententia excommunicationis sivè Justa, sivè Unjust, metuenda est.
cc-acp c-acp pn31 vvz p-acp pno12, av-j, cc av-j, pn31 vbz pc-acp vbi vvd. fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la.
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THE SIX AND THIRTIETH SERMON. VERS. XXIII. Pulling them out of the fire.
THE SIX AND THIRTIETH SERMON. VERS. XXIII. Pulling them out of the fire.
dt crd cc ord n1. fw-la. np1. vvg pno32 av pp-f dt n1.
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BEfore yee heard, that we must use discretion, and put difference of sinners, to pitty some, and to reprove some; BEfore ye herd, that we must use discretion, and put difference of Sinners, to pity Some, and to reprove Some;
p-acp pn22 vvd, cst pns12 vmb vvi n1, cc vvd n1 pp-f n2, pc-acp vvi d, cc pc-acp vvi d;
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To save them with feare, that is, by sharp reproofes to draw them out of danger.To save them with Fear, that is, by sharp reproofs to draw them out of danger.
pc-acp vvi pno32 p-acp n1, cst vbz, p-acp j n2 pc-acp vvi pno32 av pp-f n1.
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Now here in these words hee sheweth the great danger men are in;
Now Here in these words he shows the great danger men Are in;
av av p-acp d n2 pns31 vvz dt j n1 n2 vbr p-acp;
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11034
when they sinne, they are in the fire, ready to bee consumed, and therefore hee saith, Plucke them out of the fire.
when they sin, they Are in the fire, ready to be consumed, and Therefore he Says, Pluck them out of the fire.
c-crq pns32 vvb, pns32 vbr p-acp dt n1, j pc-acp vbi vvn, cc av pns31 vvz, vvb pno32 av pp-f dt n1.
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11035
And who can pluck them out of the fire, but with violence? This is the state of the wicked, they are as dry trees and rotten wood;
And who can pluck them out of the fire, but with violence? This is the state of the wicked, they Are as dry trees and rotten wood;
cc r-crq vmb vvi pno32 av pp-f dt n1, cc-acp p-acp n1? d vbz dt n1 pp-f dt j, pns32 vbr a-acp j n2 cc j-vvn n1;
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11036
and two things are prepared for them, a sharpe hatchet, and a quicke fire:
and two things Are prepared for them, a sharp hatchet, and a quick fire:
cc crd n2 vbr vvn p-acp pno32, dt j n1, cc dt j n1:
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for, every tree, that bringeth not forth good fruit, shall be hewne downe, and cast into the fire.
for, every tree, that brings not forth good fruit, shall be hewed down, and cast into the fire.
c-acp, d n1, cst vvz xx av j n1, vmb vbi vvn a-acp, cc vvd p-acp dt n1.
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11038
This is that which the Apostle calleth, the deceitfulnes of sinne. Exhort one another daily, while it is called to day,
This is that which the Apostle calls, the deceitfulness of sin. Exhort one Another daily, while it is called to day,
d vbz d r-crq dt n1 vvz, dt n1 pp-f n1. vvi crd j-jn j, cs pn31 vbz vvn p-acp n1,
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lest any of you be hardened through the deceitfulnesse of sinne; It promiseth safety, and bringeth destruction;lest any of you be hardened through the deceitfulness of sin; It promises safety, and brings destruction;
cs d pp-f pn22 vbb vvn p-acp dt n1 pp-f n1; pn31 vvz n1, cc vvz n1;
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11040
so the Apostle affirmeth, Sinne (saith hee) tooke occasion by the Commandement, and thereby slew mee.
so the Apostle Affirmeth, Sin (Says he) took occasion by the Commandment, and thereby slew me.
av dt n1 vvz, n1 (vvz pns31) vvd n1 p-acp dt n1, cc av vvd pno11.
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11041
We thinke wee are well inough when wee sinne, and yet indeed wee are at the very pits mouth, For when the wicked grow as grasse,
We think we Are well enough when we sin, and yet indeed we Are At the very pits Mouth, For when the wicked grow as grass,
pns12 vvb pns12 vbr av d c-crq pns12 vvb, cc av av pns12 vbr p-acp dt j n2 n1, c-acp c-crq dt j vvi p-acp n1,
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and all workers of iniquity flourish, then shall they be destroyed for ever: And Iob speaking of the wicked: and all workers of iniquity flourish, then shall they be destroyed for ever: And Job speaking of the wicked:
cc d n2 pp-f n1 n1, av vmb pns32 vbi vvn p-acp av: cc np1 vvg pp-f dt j:
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11043
saith, One dieth in his full strength, being in all ease and prosperity, his brests are full of milke,
Says, One Dieth in his full strength, being in all ease and Prosperity, his breasts Are full of milk,
vvz, pi vvz p-acp po31 j n1, vbg p-acp d n1 cc n1, po31 n2 vbr j pp-f n1,
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and his bones full of marrow. and his bones full of marrow.
cc po31 n2 j pp-f n1.
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11045
And as the sudden ruine of the wicked is set out by fire, they are ready to be burned;
And as the sudden ruin of the wicked is Set out by fire, they Are ready to be burned;
cc p-acp dt j n1 pp-f dt j vbz vvn av p-acp n1, pns32 vbr j pc-acp vbi vvn;
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so againe, their state is described by yee, they are as men, that walking on an yee, suddenly fall.
so again, their state is described by ye, they Are as men, that walking on an ye, suddenly fallen.
av av, po32 n1 vbz vvn p-acp pn22, pns32 vbr p-acp n2, cst vvg p-acp cs pn22, av-j vvi.
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So saith the Psalmist, Thou doest set them in slippery places, and castest them downe into desolation; how suddenly are they destroyed, perished,
So Says the Psalmist, Thou dost Set them in slippery places, and Chastest them down into desolation; how suddenly Are they destroyed, perished,
np1 vvz dt n1, pns21 vd2 vvi pno32 p-acp j n2, cc vv2 pno32 a-acp p-acp n1; c-crq av-j vbr pns32 vvn, vvn,
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11048
and horribly consumed? Their estate also is set out by grasse and hearbes, which grow to day,and horribly consumed? Their estate also is Set out by grass and herbs, which grow to day,
cc av-j vvn? po32 n1 av vbz vvn av p-acp n1 cc n2, r-crq vvb p-acp n1,
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11049
and are cut downe to morrow;
and Are Cut down to morrow;
cc vbr vvn a-acp p-acp n1;
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11050
so saith David: They shall soone bee cut downe like grasse, and shall wither as the greene hearbe: their estate also is compared to Chaffe, which now lies in the floore,
so Says David: They shall soon be Cut down like grass, and shall wither as the green herb: their estate also is compared to Chaff, which now lies in the floor,
av vvz np1: pns32 vmb av vbi vvn a-acp av-j n1, cc vmb vvi p-acp dt j-jn n1: po32 n1 av vbz vvn p-acp n1, r-crq av vvz p-acp dt n1,
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11051
and by and by is blowne away with the winde. The Prophet saith, They are as Chaffe which the winde driveth away.
and by and by is blown away with the wind. The Prophet Says, They Are as Chaff which the wind drives away.
cc p-acp cc a-acp vbz vvn av p-acp dt n1. dt n1 vvz, pns32 vbr p-acp n1 r-crq dt n1 vvz av.
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11052
Alas, all their felicity, and great pompe, it is but a dreame, it is but as Chaffe, the least blast of Gods wrath will overthrow all their happinesse and felicity, which at the best is most uncertaine and mutable.
Alas, all their felicity, and great pomp, it is but a dream, it is but as Chaff, the least blast of God's wrath will overthrow all their happiness and felicity, which At the best is most uncertain and mutable.
uh, d po32 n1, cc j n1, pn31 vbz p-acp dt n1, pn31 vbz cc-acp c-acp n1, dt ds n1 pp-f npg1 n1 vmb vvi d po32 n1 cc n1, r-crq p-acp dt js vbz av-ds j cc j.
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11053
Iob saith, They spend their dayes in pleasure; and suddenly goe downe to Hell. Job Says, They spend their days in pleasure; and suddenly go down to Hell.
np1 vvz, pns32 vvb po32 n2 p-acp n1; cc av-j vvi a-acp p-acp n1.
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11054
And hee saith, The Lord doth make them as stubble before the winde, and as chaffe shall they bee dispersed:
And he Says, The Lord does make them as stubble before the wind, and as chaff shall they be dispersed:
cc pns31 vvz, dt n1 vdz vvi pno32 p-acp n1 p-acp dt n1, cc p-acp n1 vmb pns32 vbi vvn:
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for in a moment they are gone, and like chaffe scattered abroad: the godly are as trees; the wicked are as chaffe;for in a moment they Are gone, and like chaff scattered abroad: the godly Are as trees; the wicked Are as chaff;
c-acp p-acp dt n1 pns32 vbr vvn, cc j n1 vvn av: dt j vbr p-acp n2; dt j vbr p-acp n1;
(83) sermon (DIV2)
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there is difference betweene chaffe and trees. Ieremy layeth out the estate of the wicked, by comparing them to sheepe;
there is difference between chaff and trees. Ieremy Layeth out the estate of the wicked, by comparing them to sheep;
pc-acp vbz n1 p-acp n1 cc n2. np1 vvz av dt n1 pp-f dt j, p-acp vvg pno32 p-acp n1;
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Let us talke with thee of thy judgements (saith Ieremy to God) Wherefore doth the way of the wicked prosper? Why are all they in wealth, that rebelliously transgresse? Thou hast planted them, Let us talk with thee of thy Judgments (Says Ieremy to God) Wherefore does the Way of the wicked prosper? Why Are all they in wealth, that rebelliously transgress? Thou hast planted them,
vvb pno12 vvi p-acp pno21 pp-f po21 n2 (vvz np1 p-acp np1) c-crq vdz dt n1 pp-f dt j vvi? q-crq vbr d pns32 p-acp n1, cst av-j vvi? pns21 vh2 vvn pno32,
(83) sermon (DIV2)
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and they have taken roote, they grow, and bring foorth fruit: thou art neere in their mouth, but farre from their reynes: and they have taken root, they grow, and bring forth fruit: thou art near in their Mouth, but Far from their reins:
cc pns32 vhb vvn n1, pns32 vvb, cc vvi av n1: pns21 vb2r av-j p-acp po32 n1, cc-acp av-j p-acp po32 n2:
(83) sermon (DIV2)
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11059
and at last hee saith, Pull them out like sheepe for the slaughter, and prepare them for the day of slaughter.
and At last he Says, Pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
cc p-acp ord pns31 vvz, vvb pno32 av av-j n1 p-acp dt n1, cc vvi pno32 p-acp dt n1 pp-f n1.
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11060
Now they live, and within an houre are led to the shambles.
Now they live, and within an hour Are led to the shambles.
av pns32 vvb, cc p-acp dt n1 vbr vvn p-acp dt n2.
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11061
Iob compareth them to a dreame or vision in the night, and saith, That the rejoycing of the wicked is but short, and the joy of hypocrites is but for a moment: Job compareth them to a dream or vision in the night, and Says, That the rejoicing of the wicked is but short, and the joy of Hypocrites is but for a moment:
np1 vvz pno32 p-acp dt n1 cc n1 p-acp dt n1, cc vvz, cst dt vvg pp-f dt j vbz p-acp j, cc dt n1 pp-f n2 vbz p-acp p-acp dt n1:
(83) sermon (DIV2)
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11062
hee shall flee away as a dreame, and they shall not finde him, and shall passe away as a vision in the night, so that the eye which had seene him, shall see him no more,
he shall flee away as a dream, and they shall not find him, and shall pass away as a vision in the night, so that the eye which had seen him, shall see him no more,
pns31 vmb vvi av p-acp dt n1, cc pns32 vmb xx vvi pno31, cc vmb vvi av p-acp dt n1 p-acp dt n1, av d dt n1 r-crq vhd vvn pno31, vmb vvi pno31 av-dx av-dc,
(83) sermon (DIV2)
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11063
and his place shall see him no more.
and his place shall see him no more.
cc po31 n1 vmb vvi pno31 av-dx av-dc.
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11064
Moses compareth them to a tale that is told, and hee saith, that they bring their yeeres to an end as a tale that is told: Moses compareth them to a tale that is told, and he Says, that they bring their Years to an end as a tale that is told:
np1 vvz pno32 p-acp dt n1 cst vbz vvn, cc pns31 vvz, cst pns32 vvb po32 n2 p-acp dt n1 p-acp dt n1 cst vbz vvn:
(83) sermon (DIV2)
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11065
and Saint Iames to a vapour, that continueth but a little season.
and Saint James to a vapour, that Continueth but a little season.
cc n1 np1 p-acp dt n1, cst vvz p-acp dt j n1.
(83) sermon (DIV2)
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11066
How soone is the yee moulten? How soone is the flowre withered? How soone is a vapour consumed of the Sunne? How soone is a dreame vanished? How soone is a tale told? How soone is a ship past? How swift is the flight of an Eagle? And such is our life:
How soon is the ye moulted? How soon is the flower withered? How soon is a vapour consumed of the Sun? How soon is a dream vanished? How soon is a tale told? How soon is a ship past? How swift is the flight of an Eagl? And such is our life:
c-crq av vbz av pn22 j-vvn? uh-crq av vbz dt n1 vvn? uh-crq av vbz dt n1 vvn pp-f dt n1? uh-crq av vbz dt n1 vvn? uh-crq av vbz dt n1 vvn? uh-crq av vbz dt n1 j? q-crq j vbz dt n1 pp-f dt n1? cc d vbz po12 n1:
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they shall find us sine crimine, without offensive fault, though not sine peccato, without fault.
they shall find us sine crimine, without offensive fault, though not sine Peccato, without fault.
pns32 vmb vvi pno12 fw-la fw-la, p-acp j n1, cs xx fw-la n1, p-acp n1.
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so elegantly David setteth out their fall, I have seene (saith hee) the wicked strong, spreading himselfe like a greene Bay tree,
so elegantly David sets out their fallen, I have seen (Says he) the wicked strong, spreading himself like a green Bay tree,
av av-j np1 vvz av po32 n1, pns11 vhb vvn (vvz pns31) dt j j, vvg px31 av-j dt j-jn n1 n1,
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11068
yet he passed away, and he was gone; I sought him, but hee could not bee found: yet he passed away, and he was gone; I sought him, but he could not be found:
av pns31 vvd av, cc pns31 vbds vvn; pns11 vvd pno31, cc-acp pns31 vmd xx vbi vvn:
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11069
they are gone, they shall no more returne to their faire houses, and their places shall know them no more where they dwelt;
they Are gone, they shall no more return to their fair houses, and their places shall know them no more where they dwelled;
pns32 vbr vvn, pns32 vmb av-dx dc n1 p-acp po32 j n2, cc po32 n2 vmb vvi pno32 dx av-dc c-crq pns32 vvd;
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& how they lived we know, but where they dyed, & where they are, God knoweth;
& how they lived we know, but where they died, & where they Are, God Knoweth;
cc c-crq pns32 vvd pns12 vvb, cc-acp c-crq pns32 vvd, cc c-crq pns32 vbr, np1 vvz;
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11071
they were here, but they are gone; Ederunt, biberunt, riserunt, luserunt: they have eaten, drunken, laughed, sported, and made themselves merry; but suddenly they are gone.
they were Here, but they Are gone; Ederunt, biberunt, riserunt, luserunt: they have eaten, drunken, laughed, sported, and made themselves merry; but suddenly they Are gone.
pns32 vbdr av, cc-acp pns32 vbr vvn; fw-la, fw-la, fw-la, fw-la: pns32 vhb vvn, j, vvd, vvd, cc vvd px32 j; cc-acp av-j pns32 vbr vvn.
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11072
Feare dwelleth in their houses, and brimstone is scattered in their habitations: fear dwells in their houses, and brimstone is scattered in their habitations:
n1 vvz p-acp po32 n2, cc n1 vbz vvn p-acp po32 n2:
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11073
their rootes are dried up beneath, and above is his branch cut downe, his remembrance shall perish from the earth,
their roots Are dried up beneath, and above is his branch Cut down, his remembrance shall perish from the earth,
po32 n2 vbr vvn a-acp p-acp, cc a-acp vbz po31 n1 vvn a-acp, po31 n1 vmb vvi p-acp dt n1,
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11074
and hee shall have no name in the street. and he shall have no name in the street.
cc pns31 vmb vhi dx n1 p-acp dt n1.
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11075
David in his Epitaph cryeth out, Quomodo ceciderunt potentes? How are the mighty overthrowne? So how are these wicked ones overthrowne? So Saint Ambrose made it the foot of his song, speaking of the death of the three noble Emperours, Valentinian, Gratian, and Theodosius; Omnibus, O Valentiniane & Gratiane, speciosi fuistis; David in his Epitaph Cries out, Quomodo ceciderunt potentes? How Are the mighty overthrown? So how Are these wicked ones overthrown? So Saint Ambrose made it the foot of his song, speaking of the death of the three noble emperors, Valentinian, Gratian, and Theodosius; Omnibus, Oh Valentinian & Gratian, speciosi fuistis;
np1 p-acp po31 n1 vvz av, np1 fw-la fw-la? c-crq vbr dt j vvn? av c-crq vbr d j pi2 vvn? av n1 np1 vvd pn31 dt n1 pp-f po31 n1, vvg pp-f dt n1 pp-f dt crd j n2, np1, np1, cc np1; fw-la, uh np1 cc np1, fw-la fw-la;
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O Valentinian and Gratian, that have beene beautifull to all, and admired of all, conjoyned in life, not divided in death, one grave did not separate them, whom one affection joyned together, meeker than Doves, swifter than Eagles, stouter than Lions, gentler than Lambes; Oh Valentinian and Gratian, that have been beautiful to all, and admired of all, conjoined in life, not divided in death, one grave did not separate them, whom one affection joined together, Meeker than Dove, swifter than Eagles, stouter than Lions, Gentler than Lambs;
uh np1 cc np1, cst vhb vbn j p-acp d, cc vvn pp-f d, vvn p-acp n1, xx vvn p-acp n1, crd j vdd xx vvi pno32, ro-crq crd n1 vvn av, jc cs n2, jc cs n2, jc cs n2, jc cs n2;
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11077
the bow of Gratian never turned backe, neither did the sword of Valentinian returne empty.
the bow of Gratian never turned back, neither did the sword of Valentinian return empty.
dt n1 pp-f np1 av-x vvd av, dx vdd dt n1 pp-f np1 vvb j.
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11078
Quomodo ceciderunt potentes? How are the mightie fallen? O quomodo? O how? how? Againe speaking of Theodosius, hee saith, Obitum ejus omnia elementa moerebant: Quomodo ceciderunt potentes? How Are the mighty fallen? O quomodo? Oh how? how? Again speaking of Theodosius, he Says, Obitum His omnia Elementa moerebant:
np1 fw-la fw-la? c-crq vbr dt j vvn? fw-la fw-la? uh q-crq? q-crq? av vvg pp-f np1, pns31 vvz, fw-la fw-la fw-la fw-la fw-la:
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11079
All the Elements mourned for his death;
All the Elements mourned for his death;
d dt n2 vvd p-acp po31 n1;
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11080
the Sunne was eclipsed, the Moone did not shine, the Ayre was darkened, the Earth trembled, the Waters roared,
the Sun was eclipsed, the Moon did not shine, the Air was darkened, the Earth trembled, the Waters roared,
dt n1 vbds vvn, dt n1 vdd xx vvi, dt n1 vbds vvn, dt n1 vvd, dt n2 vvd,
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11081
and the whole World bewailed the losse of such a man:
and the Whole World bewailed the loss of such a man:
cc dt j-jn n1 vvd dt n1 pp-f d dt n1:
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11082
Quomodo ceciderunt potentes? O quomodo corruerunt? How are the mighty fallen? How are the mighty overthrowne? &c. No mans state is permanent:Quomodo ceciderunt potentes? O quomodo corruerunt? How Are the mighty fallen? How Are the mighty overthrown? etc. No men state is permanent:
np1 fw-la fw-la? sy fw-la fw-la? c-crq vbr dt j vvn? q-crq vbr dt j vvn? av dx ng1 n1 vbz j:
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11083
let no man trust his present state:
let no man trust his present state:
vvb dx n1 vvi po31 j n1:
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11103
and every curse that is written in this booke, shall light upon him, and the Lord shall put out his name from under Heaven.
and every curse that is written in this book, shall Light upon him, and the Lord shall put out his name from under Heaven.
cc d n1 cst vbz vvn p-acp d n1, vmb vvi p-acp pno31, cc dt n1 vmb vvi av po31 n1 p-acp p-acp n1.
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11104
Salomon noteth three things in the wicked; their plague commeth shortly, suddenly, and without recovery;Solomon notes three things in the wicked; their plague comes shortly, suddenly, and without recovery;
np1 vvz crd n2 p-acp dt j; po32 n1 vvz av-j, av-j, cc p-acp n1;
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for how soone are rich men impoverished? How suddenly are wise men infatuated? How soone are the honourable abased? How suddenly are the strong weakened? How suddenly are the faire blemished? Laban hath lost his sheepe, Achitophel his wisedome, Haman his honour, Samson his strength, Absolon his beautie, Dionysius his kingdom? How suddenly do the wicked perish? The wicked are as men in the fire, ready to be burned,
for how soon Are rich men impoverished? How suddenly Are wise men infatuated? How soon Are the honourable abased? How suddenly Are the strong weakened? How suddenly Are the fair blemished? Laban hath lost his sheep, Ahithophel his Wisdom, Haman his honour, samson his strength, Absalom his beauty, Dionysius his Kingdom? How suddenly do the wicked perish? The wicked Are as men in the fire, ready to be burned,
c-acp c-crq av vbr j n2 vvd? c-crq av-j vbr j n2 vvn? uh-crq av vbr dt j vvd? c-crq av-j vbr dt j j-vvn? c-crq av-j vbr dt j j-vvn? np1 vhz vvn po31 n1, np1 po31 n1, np1 po31 n1, np1 po31 n1, np1 po31 n1, np1 po31 n1? c-crq av-j vdi dt j vvi? dt j vbr p-acp n2 p-acp dt n1, j pc-acp vbi vvn,
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11085
as prisoners adjudged ready to be executed, as sheepe for the shambles;
as Prisoners adjudged ready to be executed, as sheep for the shambles;
c-acp n2 vvn j pc-acp vbi vvn, c-acp n1 p-acp dt n2;
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11086
For behold, Pharaoh now sitting in his chariot, now drowned in the Sea, and meate for Haddockes!
For behold, Pharaoh now sitting in his chariot, now drowned in the Sea, and meat for Haddocks!
c-acp vvb, np1 av vvg p-acp po31 n1, av vvn p-acp dt n1, cc n1 p-acp n2!
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11087
Behold Balthasar, now tossing the pots, and by and by quaking like a beast;
Behold Balthasar, now tossing the pots, and by and by quaking like a beast;
vvb np1, av vvg dt n2, cc p-acp cc p-acp vvg av-j dt n1;
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11088
behold Herod, now sitting in a chaire of gold, and the people crying, The voyce of a God,
behold Herod, now sitting in a chair of gold, and the people crying, The voice of a God,
vvb np1, av vvg p-acp dt n1 pp-f n1, cc dt n1 vvg, dt n1 pp-f dt np1,
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11089
and not of a man, and presently strucken of an Angell, and eaten of Wormes; behold Dionysius, to day a King in Syracuse, to morrow a Schoole-master in Corinth. Lastly,
and not of a man, and presently strucken of an Angel, and eaten of Worms; behold Dionysius, to day a King in Syracuse, to morrow a Schoolmaster in Corinth. Lastly,
cc xx pp-f dt n1, cc av-j vvn pp-f dt n1, cc vvn pp-f n2; vvb np1, p-acp n1 dt n1 p-acp np1, p-acp n1 dt n1 p-acp np1. ord,
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11090
behold Cardinall Woolsey with silver pillars, pollaxes, and golden crosses, writing, I and my King, and within a while dead at Leicester of an Italian Figge, with his stinch putting out the torch.
behold Cardinal Woolsey with silver pillars, pollaxes, and golden Crosses, writing, I and my King, and within a while dead At Leicester of an Italian Fig, with his stinch putting out the torch.
vvb n1 np1 p-acp n1 n2, n2, cc j n2, vvg, sy cc po11 n1, cc p-acp dt n1 j p-acp np1 pp-f dt jp n1, p-acp po31 n1 vvg av dt n1.
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11091
To these examples of Balthasar, Pharaoh, Dionysius and others, •erome addeth many more. Nam feriunt summes fulmine montes, subitò:
To these Examples of Balthasar, Pharaoh, Dionysius and Others, •erome adds many more. Nam feriunt sums fulmine montes, subitò:
p-acp d n2 pp-f np1, np1, npg1 cc n2-jn, n1 vvz d dc. fw-la fw-la n2 fw-la fw-la, fw-la:
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11092
The Lightnings strike the high mountaines suddenly.
The Lightnings strike the high Mountains suddenly.
dt n2 vvb dt j n2 av-j.
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11093
Constantins dyed suddenly in a Village called Mopsi; Iulianus was suddenly hit with an arrow from Heaven; Constantins died suddenly in a Village called Mopsi; Iulianus was suddenly hit with an arrow from Heaven;
npg1 vvd av-j p-acp dt n1 vvn n1; np1 vbds av-j vvn p-acp dt n1 p-acp n1;
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11094
Iovinianus stifled with stinch in a vomit of bloud, Valius perished in the warres against the Goths;Jovinianus stifled with stinch in a vomit of blood, Valius perished in the wars against the Gothis;
np1 vvn p-acp n1 p-acp dt n1 pp-f n1, np1 vvn p-acp dt n2 p-acp dt np2;
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11095
Gratian was slaine suddenly at Lions; Valentinianus the younger was hanged; Procopius Maximinus, Eugenius (quoth he) dyed suddenly on the sword;Gratian was slain suddenly At Lions; Valentinian the younger was hanged; Procopius Maximinus, Eugenius (quoth he) died suddenly on the sword;
np1 vbds vvn av-j p-acp n2; np1 dt jc vbds vvn; np1 np1, np1 (vvd pns31) vvd av-j p-acp dt n1;
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11096
they say that Gregorie the thirteenth died suddenly of a Rheume, of whom Beza wrote, Nec panifex, nec potifex, sed carnifex, Papa pater pontifex.
they say that Gregory the thirteenth died suddenly of a Rheum, of whom Beza wrote, Nec panifex, nec Potifex, sed carnifex, Papa pater pontifex.
pns32 vvb cst np1 dt ord vvd av-j pp-f dt n1, pp-f ro-crq np1 vvd, fw-la fw-la, fw-la fw-la, fw-la fw-la, np1 fw-la fw-la.
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11097
This is the case of all men.
This is the case of all men.
d vbz dt n1 pp-f d n2.
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11098
But what wicked man will beleeve this, till hee feele it? Every man flatters himselfe, till the plague come,
But what wicked man will believe this, till he feel it? Every man flatters himself, till the plague come,
p-acp r-crq j n1 vmb vvi d, c-acp pns31 vvb pn31? np1 n1 vvz px31, c-acp dt n1 vvb,
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11099
and then hee cryeth out that it came too suddenly, it came ere hee looked for it;
and then he Cries out that it Come too suddenly, it Come ere he looked for it;
cc av pns31 vvz av cst pn31 vvd av av-j, pn31 vvd c-acp pns31 vvd p-acp pn31;
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11100
For certainely, when a man shall heare the words of the curse, and blesse himselfe in his heart,
For Certainly, when a man shall hear the words of the curse, and bless himself in his heart,
c-acp av-j, c-crq dt n1 vmb vvi dt n2 pp-f dt n1, cc vvb px31 p-acp po31 n1,
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11101
and saith, I shall have peace, although I walke after the stubbornnesse of mine owne heart, thus adding drunkennes to thirst:
and Says, I shall have peace, although I walk After the stubbornness of mine own heart, thus adding Drunkenness to thirst:
cc vvz, pns11 vmb vhi n1, cs pns11 vvb p-acp dt n1 pp-f po11 d n1, av vvg n1 p-acp n1:
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11102
the Lord will not bee mercifull unto him, but the wrath of the Lord, and his jealousie shall smoake against that man,
the Lord will not be merciful unto him, but the wrath of the Lord, and his jealousy shall smoke against that man,
dt n1 vmb xx vbi j p-acp pno31, cc-acp dt n1 pp-f dt n1, cc po31 n1 vmb n1 p-acp d n1,
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11105
for marke his words, His destruction (saith he) cōmeth speedily, hee shall bee destroyed suddenly, without hope of recovery: all these three bee fearefull.
for mark his words, His destruction (Says he) comes speedily, he shall be destroyed suddenly, without hope of recovery: all these three be fearful.
p-acp vvi po31 n2, po31 n1 (vvz pns31) vvz av-j, pns31 vmb vbi vvn av-j, p-acp n1 pp-f n1: d d crd vbb j.
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11106
The wages of sinne is death, yea sudden death. We pray in the Letany to be delivered from sudden death:The wages of sin is death, yea sudden death. We pray in the Letany to be Delivered from sudden death:
dt n2 pp-f n1 vbz n1, uh j n1. pns12 vvb p-acp dt n1 pc-acp vbi vvn p-acp j n1:
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11107
but our prayer is nothing, except our life be godly; that shall give a rest to Gods children. but our prayer is nothing, except our life be godly; that shall give a rest to God's children.
p-acp po12 n1 vbz pix, c-acp po12 n1 vbi j; cst vmb vvi dt n1 p-acp npg1 n2.
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11108
No sickenesse, no death commeth suddenly to the childe of God, for hee prepareth himselfe ever, hee is a childe of light,
No sickness, no death comes suddenly to the child of God, for he Prepareth himself ever, he is a child of Light,
dx n1, dx n1 vvz av-j p-acp dt n1 pp-f np1, c-acp pns31 vvz px31 av, pns31 vbz dt n1 pp-f n1,
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11109
and of the day, therefore hee will not sleepe as other men doe, but he will watch and be sober.
and of the day, Therefore he will not sleep as other men do, but he will watch and be Sobrium.
cc pp-f dt n1, av pns31 vmb xx vvi c-acp j-jn n2 vdb, cc-acp pns31 vmb vvi cc vbi j.
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11110
Gods children have oyle in their Lampes, that is, Faith and Repentance; they have made their reckonings, their loines be girt, and their lights burning;
God's children have oil in their Lamps, that is, Faith and Repentance; they have made their reckonings, their loins be girded, and their lights burning;
npg1 n2 vhb n1 p-acp po32 n2, cst vbz, n1 cc n1; pns32 vhb vvn po32 n2-vvg, po32 n2 vbb vvn, cc po32 n2 vvg;
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11111
and let us bee like unto these servants, that wait for their master, when he commeth from the marriage, that when he commeth & koncketh, we may open unto him immediately.
and let us be like unto these Servants, that wait for their master, when he comes from the marriage, that when he comes & koncketh, we may open unto him immediately.
cc vvb pno12 vbi j p-acp d n2, cst vvb p-acp po32 n1, c-crq pns31 vvz p-acp dt n1, cst c-crq pns31 vvz cc vvz, pns12 vmb vvi p-acp pno31 av-j.
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11112
The troubles that came upon Iob were not sudden, he looked for them long before they came; The Troubles that Come upon Job were not sudden, he looked for them long before they Come;
dt n2 cst vvd p-acp np1 vbdr xx j, pns31 vvd p-acp pno32 av-j a-acp pns32 vvd;
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11113
Multa cadunt inter calicem, suprema { que } labra: many things happen betweene the cup and the upper lip, but not to the godly, Multa cadunt inter calicem, Supreme { que } labra: many things happen between the cup and the upper lip, but not to the godly,
fw-la fw-la fw-la fw-la, n1 { fw-fr } fw-la: d n2 vvi p-acp dt n1 cc dt jc n1, cc-acp xx p-acp dt j,
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11114
for they stand alway in awe of God, and are affraid to offend him: for which cause Salomon counteth them blessed, saying, Blessed is the man that feareth alway:
for they stand always in awe of God, and Are afraid to offend him: for which cause Solomon counteth them blessed, saying, Blessed is the man that fears always:
c-acp pns32 vvb av p-acp n1 pp-f np1, cc vbr j pc-acp vvi pno31: c-acp r-crq n1 np1 vvz pno32 vvn, vvg, vvn vbz dt n1 cst vvz av:
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11115
And againe, hee saith, A prudent man seeth the plague, and hideth himselfe, that is, the punishment that is prepared for the wicked,
And again, he Says, A prudent man sees the plague, and Hideth himself, that is, the punishment that is prepared for the wicked,
cc av, pns31 vvz, dt j n1 vvz dt n1, cc vvz px31, cst vbz, dt n1 cst vbz vvn p-acp dt j,
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11116
and flyeth to God for succour; hee seeth his wants, he suspecteth himselfe, hee daily asketh God mercy;
and flies to God for succour; he sees his Wants, he suspects himself, he daily asks God mercy;
cc vvz p-acp np1 p-acp n1; pns31 vvz po31 n2, pns31 vvz px31, pns31 av-j vvz np1 n1;
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11117
whereas the wicked feareth nothing, like the Amalekites, who eating, drinking, playing, dansing, and even in the middest of all their sport and pastime were suddenly slaine:
whereas the wicked fears nothing, like the Amalekites, who eating, drinking, playing, dancing, and even in the midst of all their sport and pastime were suddenly slain:
cs dt j vvz pix, av-j dt n2, r-crq vvg, vvg, vvg, j-vvg, cc av p-acp dt n1 pp-f d po32 n1 cc n1 vbdr av-j vvn:
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11118
For the wicked say, Come, I will bring wine, and wee will fill our selves with strong drinke,
For the wicked say, Come, I will bring wine, and we will fill our selves with strong drink,
c-acp dt j vvi, vvb, pns11 vmb vvi n1, cc pns12 vmb vvi po12 n2 p-acp j n1,
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11119
and to morrow shall bee as this day, and much more abundant: but God saith, Hac nocte repetent animam tuam: and to morrow shall be as this day, and much more abundant: but God Says, Hac nocte repetent animam tuam:
cc p-acp n1 vmb vbi p-acp d n1, cc av-d av-dc j: p-acp np1 vvz, fw-la fw-la j fw-la fw-la:
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11120
This night shall they fetch away thy soule from thee;
This night shall they fetch away thy soul from thee;
d n1 vmb pns32 vvi av po21 n1 p-acp pno21;
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11121
when some are eating, some drinking, some stealing, some whoring, some building, buying, selling, then shall God come:
when Some Are eating, Some drinking, Some stealing, Some whoring, Some building, buying, selling, then shall God come:
c-crq d vbr vvg, d vvg, d vvg, d vvg, d n1, vvg, vvg, av vmb np1 vvi:
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For the day of the Lord shall come even as a theefe in the night: For the day of the Lord shall come even as a thief in the night:
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for when they shall say, Peace, peace, sudden destruction shall come upon them, as sorrow commeth upon a Woman travelling with childe, and they shall not escape: for when they shall say, Peace, peace, sudden destruction shall come upon them, as sorrow comes upon a Woman traveling with child, and they shall not escape:
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and therefore the counsell of Augustine is good, Vitam emendare, dum tempus habenius, to amend our lives, while wee have time:
and Therefore the counsel of Augustine is good, Vitam emendare, dum Tempus habenius, to amend our lives, while we have time:
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Operari dum dies est, to worke, while it is day: Pulsare dum aperitur ostium; to knocke while the doore is opened; falcem mittere, dum messis durat; Operari dum dies est, to work, while it is day: Pulsare dum aperitur ostium; to knock while the door is opened; falcem mittere, dum Messis durat;
fw-la fw-la fw-la fw-la, pc-acp vvi, cs pn31 vbz n1: vvb fw-la fw-la fw-la; pc-acp vvi cs dt n1 vbz vvn; fw-la n1, fw-la fw-la fw-la;
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to thrust in the sickle, while the harvest lasteth; Negotiari tempore nundinarum; to buy and sell while the Faire or Market lasteth; Misericordiam implorare, ante diem justitiae;
to thrust in the fickle, while the harvest lasteth; Negotiari tempore nundinarum; to buy and fell while the Fair or Market lasteth; Misericordiam implorare, ante diem justitiae;
pc-acp vvi p-acp dt n1, cs dt n1 vvz; np1 fw-la fw-la; pc-acp vvi cc vvi cs dt j cc n1 vvz; fw-la fw-la, fw-la fw-la fw-la;
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to crave mercy, before the day of justice approcheth: For now is the accepted time, now is the day of Salvation.
to crave mercy, before the day of Justice Approaches: For now is the accepted time, now is the day of Salvation.
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Begge mercy then to day, thou knowest not whether God will give thee time and grace to doe it to morrow.
Beg mercy then to day, thou Knowest not whither God will give thee time and grace to do it to morrow.
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To this saying of Augustine, I might adde the saying of Ierome upon his death-bed,
To this saying of Augustine, I might add the saying of Jerome upon his deathbed,
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as saith Eusebius Cremonensis, Cur moraris, miser, de die in diē converti ad Deum? O miserable and wretched man,
as Says Eusebius Cremona, Cur moraris, miser, de die in diē converti ad God? Oh miserable and wretched man,
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why doest thou deferre from day to day to bee converted unto God? Cur te jam malorum nonpoenitet? Why doest thou not now repent thee of thy sinnes and wickednesse? Ecce mors properat, ut te conterat:
why dost thou defer from day to day to be converted unto God? Cur te jam malorum nonpoenitet? Why dost thou not now Repent thee of thy Sins and wickedness? Ecce mors properat, ut te conterat:
q-crq vd2 pns21 vvi p-acp n1 p-acp n1 pc-acp vbi vvn p-acp np1? n1 fw-la fw-la fw-la fw-la? q-crq vd2 pns21 xx av vvi pno21 pp-f po21 n2 cc n1? fw-la fw-la fw-la, fw-la fw-la fw-la:
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Behold, death approcheth to teare thee, and kill thee; the Divell plyeth him to receive thee;
Behold, death Approaches to tear thee, and kill thee; the devil plyeth him to receive thee;
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the wormes expect thee daily to devoure thee; wit and strength and all beginne to faile thee.
the worms expect thee daily to devour thee; wit and strength and all begin to fail thee.
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But thou wilt say, I will repent in articulo mortis; at the very point of death.
But thou wilt say, I will Repent in articulo mortis; At the very point of death.
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O vana suspitio, oh falsa meditatio! O vaine suspition, oh false meditation!O Vana suspitio, o Falsa meditatio! Oh vain suspicion, o false meditation!
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Looke and see, if thou canst finde one of an hundred, nay, one of a thousand, that have obtained this grace,
Look and see, if thou Canst find one of an hundred, nay, one of a thousand, that have obtained this grace,
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and mercy of God, that his end should bee happy, whose life was unhappy; his death good, whose conversation hath beene bad.
and mercy of God, that his end should be happy, whose life was unhappy; his death good, whose Conversation hath been bad.
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Ignis est ira Dei: Gods wrath is fire:Ignis est ira Dei: God's wrath is fire:
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Nos sumus stipula: wee are as stubble and straw devoured of the fire : wherefore let us worke while it is day, the night commeth when as no man can work. And as Noah built the Arke in faire weather, Nos sumus stipula: we Are as stubble and straw devoured of the fire: Wherefore let us work while it is day, the night comes when as no man can work. And as Noah built the Ark in fair weather,
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and Ioseph laid up graine and corne in the seven plentifull yeeres;
and Ioseph laid up grain and corn in the seven plentiful Years;
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and as the Ant that hath neither Master, Ruler, nor Guide, provideth in the plentie of Summer for the dearth of Winter;
and as the Ant that hath neither Master, Ruler, nor Guide, Provideth in the plenty of Summer for the dearth of Winter;
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so let us like good Noahs build the Arke of a good Conscience, before the judgement overflow;
so let us like good Noahs built the Ark of a good Conscience, before the judgement overflow;
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like provident Iosephs, let us lay up the graine of godliness in the barnes of our hearts,
like provident Joseph's, let us lay up the grain of godliness in the Barns of our hearts,
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before the dearth of Mercy come, and like painefull Ants, provide food for our soules, before the Winter of justice doth approach.
before the dearth of Mercy come, and like painful Aunts, provide food for our Souls, before the Winter of Justice does approach.
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And whatsoever we put our hands unto, let us doe it quickly; And whatsoever we put our hands unto, let us do it quickly;
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For there is neither worke, nor invention, nor wisdome, nor understanding in the grave that wee go unto.
For there is neither work, nor invention, nor Wisdom, nor understanding in the grave that we go unto.
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Save them with feare, in plucking them out of the fire. Save them with Fear, in plucking them out of the fire.
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] he saith, Save them with feare. Christians are said to save men, when God useth their speech and exhortation to doe good on men;] he Says, Save them with Fear. Christians Are said to save men, when God uses their speech and exhortation to do good on men;
] pns31 vvz, p-acp pno32 p-acp n1. np1 vbr vvn pc-acp vvi n2, c-crq np1 vvz po32 n1 cc n1 pc-acp vdi j p-acp n2;
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they are said to winne soules, which is the greatest gaine in the world:
they Are said to win Souls, which is the greatest gain in the world:
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For all the gold in the world laid in one ballance, and the soule of a man in another, will not countervaile one soule;
For all the gold in the world laid in one balance, and the soul of a man in Another, will not countervail one soul;
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they cost more then so, for We are not redeemed with corruptible things, as silver and gold, but with the precious bloud of Christ,
they cost more then so, for We Are not redeemed with corruptible things, as silver and gold, but with the precious blood of christ,
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as of a Lambe undefiled, and without spotte. Salomon gained gold and silver, and had it in abundance:as of a Lamb undefiled, and without spot. Solomon gained gold and silver, and had it in abundance:
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Alexander gained men, for he subdued whole hosts: Augustus gained Countreyes, for hee taxed the world; but good men gaine soules: this is most of all; Alexander gained men, for he subdued Whole hosts: Augustus gained Countries, for he taxed the world; but good men gain Souls: this is most of all;
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For he that winneth soules, is happy; For he that wins Souls, is happy;
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happy indeed : For they that turne many to righteousnesse, shall shine as the starres for ever and ever.
happy indeed: For they that turn many to righteousness, shall shine as the Stars for ever and ever.
j av: c-acp pns32 cst vvb d p-acp n1, vmb vvi p-acp dt n2 p-acp av cc av.
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Wee are said to convert a sinner, because God useth our ministery in it: and this should be our chiefe care, to convert one another from sinne, to sanctity;
we Are said to convert a sinner, Because God uses our Ministry in it: and this should be our chief care, to convert one Another from sin, to sanctity;
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from Sodom to Sion; from Babylon to Ierusalem; from the power of Satan, unto God;
from Sodom to Sion; from Babylon to Ierusalem; from the power of Satan, unto God;
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For hee which hath converted a sinner from going astray out of the way, shall save a soule from death, For he which hath converted a sinner from going astray out of the Way, shall save a soul from death,
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and shall hide a multitude of sinnes: and shall hide a multitude of Sins:
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And our Saviour saith, If thy brother trespasse against thee, go and tell him his fault betweene him and thee;
And our Saviour Says, If thy brother trespass against thee, go and tell him his fault between him and thee;
cc po12 n1 vvz, cs po21 n1 vvi p-acp pno21, vvb cc vvi pno31 po31 n1 p-acp pno31 cc pno21;
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if he heare thee, thou hast wonne thy brother. if he hear thee, thou hast won thy brother.
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If parents were as carefull to winne the soules of their children, as they are to save their bodies;
If Parents were as careful to win the Souls of their children, as they Are to save their bodies;
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and masters to do the same to their servants, by instructing their family; God should have more glory, and they more comfort:
and Masters to do the same to their Servants, by instructing their family; God should have more glory, and they more Comfort:
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but to complaine of this, Vbi incipiam, aut ubi desinaem? Where should I beginne,
but to complain of this, Vbi incipiam, Or ubi desinaem? Where should I begin,
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and where should I make an end? All the foundations of the earth are out of course, most men have no conscience of them that be under them,
and where should I make an end? All the foundations of the earth Are out of course, most men have no conscience of them that be under them,
cc q-crq vmd pns11 vvi dt n1? av-d dt n2 pp-f dt n1 vbr av pp-f n1, av-ds n2 vhb dx n1 pp-f pno32 cst vbb p-acp pno32,
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Paul would not have the husband to leave the wife, nor the wife the husband, for that the one may save the soule of the other; Paul would not have the husband to leave the wife, nor the wife the husband, for that the one may save the soul of the other;
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for marke his words, For what knowest thou, ô wife, whether thou shalt save thy husband? or what knowest thou, ô man,
for mark his words, For what Knowest thou, o wife, whither thou shalt save thy husband? or what Knowest thou, o man,
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whether thou shalt save thy wife? Even so what knowest thou, ô Father, whether thou shalt save thy child? And what knowest thou, ô master,whither thou shalt save thy wife? Even so what Knowest thou, o Father, whither thou shalt save thy child? And what Knowest thou, o master,
cs pns21 vm2 vvi po21 n1? av av q-crq vv2 pns21, uh n1, cs pns21 vm2 vvi po21 n1? cc q-crq vv2 pns21, uh n1,
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whether thou shalt save thy servant? doe thou thy duty: leave the successe to God.
whither thou shalt save thy servant? do thou thy duty: leave the success to God.
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For neither is hee that planteth, any thing, nor he that watereth, but God that giveth the increase: So the Minister is said to save men; For neither is he that plants, any thing, nor he that Waters, but God that gives the increase: So the Minister is said to save men;
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Take heed (saith Paul to Timothy) to thy selfe, and to thy doctrine, Take heed (Says Paul to Timothy) to thy self, and to thy Doctrine,
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and continue therein, for in so doing, thou shalt save thy selfe, and them that heare thee: and continue therein, for in so doing, thou shalt save thy self, and them that hear thee:
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And yet to speake strictly and properly, there is no Saviour but God;
And yet to speak strictly and properly, there is no Saviour but God;
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for, there is salvation in no other, neither is there any other name given unto men, whereby they shall bee saved:
for, there is salvation in no other, neither is there any other name given unto men, whereby they shall be saved:
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that is, no other cause or meane.
that is, no other cause or mean.
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Yet it is said that grace saveth, The grace of God bringeth salvation to all men; And that the Word saveth:
Yet it is said that grace Saveth, The grace of God brings salvation to all men; And that the Word Saveth:
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For it pleaseth God by the foolishnesse of preaching, to save them that beleeve: And that faith saveth; For it Pleases God by the foolishness of preaching, to save them that believe: And that faith Saveth;
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By grace are yee saved through faith; And that the Sacraments save us:By grace Are ye saved through faith; And that the Sacraments save us:
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so saith Saint P•ter, The figure, that now saveth us, even Baptisme, &c. And that Ministers save us;
so Says Saint P•ter, The figure, that now Saveth us, even Baptism, etc. And that Ministers save us;
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so said Paul afore Agrippa, that God had appeared unto him, for this purpose, To open the eyes of the Gentiles, that they may returne from darkenesse to light, from the power of Satan, unto God;
so said Paul afore Agrippa, that God had appeared unto him, for this purpose, To open the eyes of the Gentiles, that they may return from darkness to Light, from the power of Satan, unto God;
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meaning, that they might bee saved: and that God saveth us, Ego sum, ego sum, & praeter me non est Salvator:
meaning, that they might be saved: and that God Saveth us, Ego sum, ego sum, & praeter me non est Salvator:
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I am, I am, and besides mee there is no Saviour;
I am, I am, and beside me there is no Saviour;
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that Christ saveth us, for the Apostle saith, That hee is the Saviour of all men,
that christ Saveth us, for the Apostle Says, That he is the Saviour of all men,
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but especially of them that beleeve: That the Holy Ghost saveth us: and all this is true in a godly sense: but especially of them that believe: That the Holy Ghost Saveth us: and all this is true in a godly sense:
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grace saveth as the origen, the roote of all;
grace Saveth as the origen, the root of all;
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the Word as a meanes under God, faith as the instrument, Sacraments as helpes and leaders to Heaven; Ministers as Legates from God; the Word as a means under God, faith as the Instrument, Sacraments as helps and leaders to Heaven; Ministers as Legates from God;
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God as the efficient cause, Christ as the materiall, the Holy Ghost as the applying cause.
God as the efficient cause, christ as the material, the Holy Ghost as the applying cause.
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And by the way note, that if the Minister under God saveth men, how then dare some say, that they doe no good? Doe they no good, that save mens soules? Yes, their lips feed many, The mouth of a righteous man is a well of life, the tongue of a just man is as fined silver;
And by the Way note, that if the Minister under God Saveth men, how then Dare Some say, that they do no good? Do they no good, that save men's Souls? Yes, their lips feed many, The Mouth of a righteous man is a well of life, the tongue of a just man is as fined silver;
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the lippes of the righteous doe feed many: the lips of the righteous do feed many:
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But many thinke that the Preacher doth no good, they thinke, that they can goe to heaven without a guide, they thinke themselves wise,
But many think that the Preacher does no good, they think, that they can go to heaven without a guide, they think themselves wise,
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and to see into all duties, as farre as the Minister. Well it may be, that they are wise in some respect;
and to see into all duties, as Far as the Minister. Well it may be, that they Are wise in Some respect;
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yet as the little eye of the Eagle can see from the height of Heaven, and the great eye of an Owle cannot see the Sunne;
yet as the little eye of the Eagl can see from the height of Heaven, and the great eye of an Owl cannot see the Sun;
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so great men, and old men may oversee that which base men, and poore men may see, being learned in the Word.
so great men, and old men may oversee that which base men, and poor men may see, being learned in the Word.
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Hereupon said Elihu, Surely there is a spirit in man, but the inspiration of the Almighty giveth understanding;
Hereupon said Elihu, Surely there is a Spirit in man, but the inspiration of the Almighty gives understanding;
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Great men are not alway wise, neither do the Ancient alway understand judgement. David said, I have had more understanding than all my teachers:
Great men Are not always wise, neither do the Ancient always understand judgement. David said, I have had more understanding than all my Teachers:
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for thy testimonies are my meditation. I understand more than the ancient, because I keepe thy precepts. for thy testimonies Are my meditation. I understand more than the ancient, Because I keep thy Precepts.
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As Polypheme had but one eye; so these Cyclopeans see but with one eye;
As Polypheme had but one eye; so these Cyclopeans see but with one eye;
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they see but the world, they see not Heaven? Oh how long shall wee charme these deafe Adders? How long shall wee give holy things to dogges,
they see but the world, they see not Heaven? O how long shall we charm these deaf Adders? How long shall we give holy things to Dogs,
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and cast pearles to swine? How long shall wee play on Orpheus harpe to these Asses? How long shall wee sow seed in this barraine ground? We pray to bee delivered from these unreasonable and evill men. Shall Titius Sabinus his dogge bring meate to the mouth of his dead Master,
and cast Pearls to Swine? How long shall we play on Orpheus harp to these Asses? How long shall we sow seed in this barren ground? We pray to be Delivered from these unreasonable and evil men. Shall Titius Sabinus his dog bring meat to the Mouth of his dead Master,
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and hold up his head in Tyber from sinking, because sometime hee gave him a crust of bread? And shall not the people love the Pastour that giveth thē the Bread of Heaven,
and hold up his head in Tiber from sinking, Because sometime he gave him a crust of bred? And shall not the people love the Pastor that gives them the Bred of Heaven,
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and saves their soules? Shall dogges be kinder than men? Or is there no good to bee done to a Parish,
and saves their Souls? Shall Dogs be kinder than men? Or is there no good to be done to a Parish,
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but bodily good? Christ fedde foure or five thousand with five barly loaves, and two fishes,
but bodily good? christ fed foure or five thousand with five Barley loaves, and two Fish,
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but we reade not, that hee did it above twice, and that in necessity: But hee bestowed three whole yeeres in preaching to them;
but we read not, that he did it above twice, and that in necessity: But he bestowed three Whole Years in preaching to them;
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the greatest good that hee did in his life, was in teaching them. In the Mount, In the Ship, In the Temple, In their Houses,
the greatest good that he did in his life, was in teaching them. In the Mount, In the Ship, In the Temple, In their Houses,
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or a serpent, the smell of him should be so greevous, as the ayre or smell of the plague.
or a serpent, the smell of him should be so grievous, as the air or smell of the plague.
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In the Fields. Yea in all places; for he went about doing good, and healing all that were oppressed of the Divell.
In the Fields. Yea in all places; for he went about doing good, and healing all that were oppressed of the devil.
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These men therefore that say, that wee doe no good, have lost their senses and their soules also:
These men Therefore that say, that we do no good, have lost their Senses and their Souls also:
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For the living soule, as touching the naturall life, hath foure powers, and foure touching the spirituall life, that is, Appetitive. Retentive. Digestive. Expulsive. It must desire the Word.
For the living soul, as touching the natural life, hath foure Powers, and foure touching the spiritual life, that is, Appetitive. Retentive. Digestive. Expulsive. It must desire the Word.
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Hereupon saith S. Peter, As new borne babes, desire the sincere milke of the Word; so did David, I will (saith he) go to the Altar of God,
Hereupon Says S. Peter, As new born babes, desire the sincere milk of the Word; so did David, I will (Says he) go to the Altar of God,
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even unto the God of my joy and gladnes, &c. even unto the God of my joy and gladness, etc.
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2. It must keepe; for, Blessed are they that heare the Word and keepe it: So did the Corinths, for which cause, Paul did much praise them, saying, Now I commend you, brethren, that yee remember all my things, and keepe the ordinances,
2. It must keep; for, Blessed Are they that hear the Word and keep it: So did the Corinths, for which cause, Paul did much praise them, saying, Now I commend you, brothers, that ye Remember all my things, and keep the ordinances,
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as I delivered them to you. 3. It must digest it into good manners;as I Delivered them to you. 3. It must digest it into good manners;
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and to this purpose tendeth the exhortation of Saint Iames, See that yee bee doors of the Word, not hearers only, deceiuing your owne selves.
and to this purpose tendeth the exhortation of Saint James, See that ye be doors of the Word, not hearers only, deceiving your own selves.
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So did the Thessalonians, they received the Word, not as the word of man, but as it is indeed, the Word of God.
So did the Thessalonians, they received the Word, not as the word of man, but as it is indeed, the Word of God.
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4. It must expell dishonest things;
4. It must expel dishonest things;
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as namely, all maliciousnes, and all guile ▪ all dissimulation and envy, and all evill speaking:
as namely, all maliciousness, and all guile ▪ all dissimulation and envy, and all evil speaking:
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So did the Antiochians: for the hand of the Lord was with them, so that a great number beleeved, and turned unto the Lord.
So did the antiochians: for the hand of the Lord was with them, so that a great number believed, and turned unto the Lord.
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All these benefits come by the teacher under God; For as the nurse hath two brests to give milke to the Infant:
All these benefits come by the teacher under God; For as the nurse hath two breasts to give milk to the Infant:
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so the Minister hath two also, doctrine and life; the one for example, the other for instruction:
so the Minister hath two also, Doctrine and life; the one for Exampl, the other for instruction:
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touching both, wee will say as Paul said, Yee are witnesses, and God also, how holily, and justly, and unblameably wee behaved our selves among them that beleeve.
touching both, we will say as Paul said, Ye Are Witnesses, and God also, how holily, and justly, and unblamably we behaved our selves among them that believe.
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Wee appeale not to the Infidels, but to the beleevers: For if an inquest of Infidels bee impannelled on us, certenly wee goe downe.
we appeal not to the Infidels, but to the believers: For if an inquest of Infidels be impaneled on us, Certainly we go down.
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Elias shall be said to trouble Israel, the Apostles shall bee seditious, Iohn Baptist shall have the Divell, Christ is an enemy to Caesar; wee appeale therefore from Infidels to beleevers, Elias shall be said to trouble Israel, the Apostles shall be seditious, John Baptist shall have the devil, christ is an enemy to Caesar; we appeal Therefore from Infidels to believers,
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and wee hope, they will acquite us:
and we hope, they will acquit us:
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for wee may labi in domo: fall in the house, but not à domo: from the house;
for we may labi in domo: fallen in the house, but not à domo: from the house;
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Well said the women of Rome to Constantius the Emperour, when hee would have deposed Foelix, the Bishop, Well said the women of Room to Constantius the Emperor, when he would have deposed Felix, the Bishop,
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or have joyned with him Liberius the hereticke, V•us Deus, unus Christus ▪ una fides, unus Episcopus;
or have joined with him Liberius the heretic, V•us Deus, Unus Christus ▪ una fides, Unus Episcopus;
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One God, one Christ, one faith, one Bishop, (quoth he.) Pretty is the fable of Demostenes, how the woolves made league of peace with the sheepe,
One God, one christ, one faith, one Bishop, (quoth he.) Pretty is the fable of Demosthenes, how the wolves made league of peace with the sheep,
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so that the dogges might bee removed: but when the dogges were removed, the sheep were woorried:
so that the Dogs might be removed: but when the Dogs were removed, the sheep were worried:
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so the Divell maketh league with worldlings, so that they will put away their Ministers:
so the devil makes league with worldlings, so that they will put away their Ministers:
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but when they are removed, bee sure, the Diuell will woorry and devoure the soules of the people,
but when they Are removed, be sure, the devil will woorry and devour the Souls of the people,
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as the woolves did the sheepe:
as the wolves did the sheep:
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For the great redde Dragon, that hath seven heads, and ten hornes, and seven crownes upon his heads, For the great red Dragon, that hath seven Heads, and ten horns, and seven crowns upon his Heads,
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and who with his taile drawes down the third part of the starres of Heaven,
and who with his tail draws down the third part of the Stars of Heaven,
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and casts them to the earth, stands before the woman travelling with Child, to devoure the Child as soone as it is brought forth: and Cast them to the earth, Stands before the woman traveling with Child, to devour the Child as soon as it is brought forth:
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For when the shepheard is smitten, the flocke will be scattered, and your adversary the Divell, as a roaring Lion, goeth about seeking to devoure.
For when the shepherd is smitten, the flock will be scattered, and your adversary the devil, as a roaring lion, Goes about seeking to devour.
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Well, of all the indignities offered to us, we will say as Mauritus said to Phocas, murdering his children, Videat Dominus, & judicet:
Well, of all the indignities offered to us, we will say as Mauritus said to Phocas, murdering his children, Videat Dominus, & judicet:
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So let God judge betwixt you and us:
So let God judge betwixt you and us:
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wee labour to save you, and you are like the dogge in the water, who biteth him by the hands, who would save him from drowning.
we labour to save you, and you Are like the dog in the water, who bites him by the hands, who would save him from drowning.
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When Fulvius cóquered over the French, & Scipio over Numantia, the people cried, NONLATINALPHABET, A Saviour, A Saviour:
When fulvius cóquered over the French, & Scipio over Numantia, the people cried,, A Saviour, A Saviour:
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& the earth rebounded, and the birds of the ayre fell down dead, with the resound of the earth,
& the earth rebounded, and the Birds of the air fell down dead, with the resound of the earth,
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& yet these saved but mens bodies: Ministers save mens soules. As wee cannot have trees without planting, nor corne without sowing, nor houses without building:
& yet these saved but men's bodies: Ministers save men's Souls. As we cannot have trees without planting, nor corn without sowing, nor houses without building:
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so wee cannot come to heaven without teaching:
so we cannot come to heaven without teaching:
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the clowds powre downe rayne and make the earth fruitfull, Ministers are the clowds, and their doctrines as the dew to make our hearts fruitfull.
the Clouds pour down rain and make the earth fruitful, Ministers Are the Clouds, and their doctrines as the due to make our hearts fruitful.
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Can a bird live without aire, or a fish without water, or a body without a soule? No more can the soule without the Word;
Can a bird live without air, or a Fish without water, or a body without a soul? No more can the soul without the Word;
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It is Verbum vitae, the Word of life: Triplex est vita: there is a threefold life:
It is Verbum vitae, the Word of life: Triplex est vita: there is a threefold life:
pn31 vbz fw-la fw-la, dt n1 pp-f n1: fw-la fw-la fw-la: a-acp vbz dt j n1:
(83) sermon (DIV2)
1290
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11426
And heere by the way learne to kill sinne in thy selfe, that God may spare thee;
And Here by the Way Learn to kill sin in thy self, that God may spare thee;
cc av p-acp dt n1 vvb pc-acp vvi n1 p-acp po21 n1, cst np1 vmb vvi pno21;
(84) sermon (DIV2)
1305
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Vitanaturae brutis peculiaris, a life of nature peculiar to beasts; Vita gloriae, Angelis: A life of glory proper to the Angels; Vita gratia, elect is: Vitanaturae brutis peculiaris, a life of nature peculiar to beasts; Vita Glory, Angels: A life of glory proper to the Angels; Vita Gratia, elect is:
fw-la fw-la fw-la, dt n1 pp-f n1 j p-acp n2; fw-la fw-la, np1: dt n1 pp-f n1 j p-acp dt n2; fw-la fw-la, vvb vbz:
(83) sermon (DIV2)
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11248
and life of grace to the elect; and this life is had by the Word of God.
and life of grace to the elect; and this life is had by the Word of God.
cc n1 pp-f n1 p-acp dt j-vvn; cc d n1 vbz vhd p-acp dt n1 pp-f np1.
(83) sermon (DIV2)
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11249
Pregnant are the similitudes, that the Holy Ghost useth in the Scriptures, where hee compareth Ministers to Fathers, to mothers, nurses, watchmen, and souldiers, overseers, starres.
Pregnant Are the Similitudes, that the Holy Ghost uses in the Scriptures, where he compareth Ministers to Father's, to mother's, Nurse's, watchmen, and Soldiers, Overseers, Stars.
j vbr dt n2, cst dt j n1 vvz p-acp dt n2, c-crq pns31 vvz n2 p-acp n2, p-acp n2, n2, n2, cc n2, n2, n2.
(83) sermon (DIV2)
1290
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11250
Children cannot bee without fathers, nor brought up without mothers, nor tended without nurses.
Children cannot be without Father's, nor brought up without mother's, nor tended without Nurse's.
np1 vmbx vbi p-acp n2, ccx vvd a-acp p-acp n2, ccx vvd p-acp n2.
(83) sermon (DIV2)
1290
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11251
Cities in warre cannot bee kept without watchmen, nor kingdomes without souldiers, nor men walk in the dark without sta-light.
Cities in war cannot be kept without watchmen, nor kingdoms without Soldiers, nor men walk in the dark without sta-light.
ng1 p-acp n1 vmbx vbi vvn p-acp n2, ccx n2 p-acp n2, ccx n2 vvb p-acp dt j p-acp n1.
(83) sermon (DIV2)
1290
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11252
Solem? mundo tollunt, qui Verbum Dei tollunt: They take the Sunne out of world, that take away the Word:Solemn? mundo tollunt, qui Verbum Dei tollunt: They take the Sun out of world, that take away the Word:
j? fw-la fw-la, fw-la fw-la fw-la fw-la: pns32 vvb dt n1 av pp-f n1, cst vvb av dt n1:
(83) sermon (DIV2)
1290
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11253
they are the light of the world, the salt of the earth, all would wander and ranckle in their affections, if they were not:
they Are the Light of the world, the salt of the earth, all would wander and rankle in their affections, if they were not:
pns32 vbr dt n1 pp-f dt n1, dt n1 pp-f dt n1, d vmd vvi cc vvi p-acp po32 n2, cs pns32 vbdr xx:
(83) sermon (DIV2)
1290
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they should bee as the men of Cimmeria, who never saw the Sunne;
they should be as the men of Cimmeria, who never saw the Sun;
pns32 vmd vbi p-acp dt n2 pp-f np1, r-crq av-x vvd dt n1;
(83) sermon (DIV2)
1290
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men should sit in the Church, as the Aegyptians did in their houses, not able to arise in three dayes.
men should fit in the Church, as the egyptians did in their houses, not able to arise in three days.
n2 vmd vvi p-acp dt n1, c-acp dt njp2 vdd p-acp po32 n2, xx j p-acp vvb p-acp crd n2.
(83) sermon (DIV2)
1290
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11256
Men might say, We have erred from the light of trueth, the light of righteousnesse hath not shined unto us,
Men might say, We have erred from the Light of truth, the Light of righteousness hath not shined unto us,
np1 vmd vvi, pns12 vhb vvn p-acp dt n1 pp-f n1, dt n1 pp-f n1 vhz xx vvn p-acp pno12,
(83) sermon (DIV2)
1290
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and the Sunne of Vnderstanding rose not up uponus.
and the Sun of Understanding rose not up uponus.
cc dt n1 pp-f n1 vvd xx p-acp fw-la.
(83) sermon (DIV2)
1290
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11258
Philip rejoiced, that Alexander was borne in the dayes of Arislotle; Socrates rejoiced that he was borne an Atheuian; and rejoice thou, that thou art a Christian, that thou livest in the dayes of a learned Ministery.Philip rejoiced, that Alexander was born in the days of Aristotle; Socrates rejoiced that he was born an Atheuian; and rejoice thou, that thou art a Christian, that thou Livest in the days of a learned Ministry.
np1 vvd, cst np1 vbds vvn p-acp dt n2 pp-f np1; npg1 vvd cst pns31 vbds vvn dt j; cc vvb pns21, cst pns21 vb2r dt njp, cst pns21 vv2 p-acp dt n2 pp-f dt j n1.
(83) sermon (DIV2)
1290
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The Queene of Sheba pronounced Salomons servants happy for hearing him;
The Queen of Sheba pronounced Solomon's Servants happy for hearing him;
dt n1 pp-f np1 vvn np1 n2 j p-acp vvg pno31;
(83) sermon (DIV2)
1290
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how happy then shall wee thinke our selves, that heare God speake to us by a Minister! how happy then shall we think our selves, that hear God speak to us by a Minister!
c-crq j av vmb pns12 vvi po12 n2, cst vvb np1 vvi p-acp pno12 p-acp dt n1!
(83) sermon (DIV2)
1290
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O blessed men, that may heare God speake to us every Sunday, and every Thursday, for the increase of faith and repentance in every one of us!
O blessed men, that may hear God speak to us every Sunday, and every Thursday, for the increase of faith and Repentance in every one of us!
sy j-vvn n2, cst vmb vvi np1 vvi p-acp pno12 d np1, cc d np1, p-acp dt n1 pp-f n1 cc n1 p-acp d crd pp-f pno12!
(83) sermon (DIV2)
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Blessed bee that day, and happy bee that houre, wherein God speaketh unto thee by a man.
Blessed be that day, and happy be that hour, wherein God speaks unto thee by a man.
j-vvn vbb d n1, cc j vbb d n1, c-crq np1 vvz p-acp pno21 p-acp dt n1.
(83) sermon (DIV2)
1290
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11263
How happy was Galatia then? How did all the Churches count that a blessed Church? Philip thought Alexander happy, that hee was borne in the dayes of Aristotle: and wee thinke our selves unhappy, that wee are borne in the time of Light and doctrine:
How happy was Galatia then? How did all the Churches count that a blessed Church? Philip Thought Alexander happy, that he was born in the days of Aristotle: and we think our selves unhappy, that we Are born in the time of Light and Doctrine:
q-crq j vbds np1 av? q-crq vdd d dt n2 vvb cst dt j-vvn n1? np1 vvd np1 j, cst pns31 vbds vvn p-acp dt n2 pp-f np1: cc pns12 vvb po12 n2 j, cst pns12 vbr vvn p-acp dt n1 pp-f n1 cc n1:
(83) sermon (DIV2)
1290
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11264
We wish a change, we wish Mariana tempora; we say, that it was a good world then, men loved one another:
We wish a change, we wish Mariana tempora; we say, that it was a good world then, men loved one Another:
pns12 vvb dt n1, pns12 vvb np1 fw-la; pns12 vvb, cst pn31 vbds dt j n1 av, n2 vvd pi j-jn:
(83) sermon (DIV2)
1290
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yet then they knew no love, no faith, no hope, no God, no Christ;
yet then they knew no love, no faith, no hope, no God, no christ;
av cs pns32 vvd dx n1, dx n1, dx n1, dx n1, av-dx np1;
(83) sermon (DIV2)
1290
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11305
or covetous, or an Idolater, or a Railer, or a Drunkard, or an Extortioner, with such a one eate not. or covetous, or an Idolater, or a Railer, or a Drunkard, or an Extortioner, with such a one eat not.
cc j, cc dt n1, cc dt n1, cc dt n1, cc dt n1, p-acp d dt pi vvb xx.
(84) sermon (DIV2)
1293
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they beleeved as the Church beleeved, and the Church beleeved, as they beleeve, and neither could tell what they beleeved. O blind times! ô vile dayes!
they believed as the Church believed, and the Church believed, as they believe, and neither could tell what they believed. O blind times! o vile days!
pns32 vvd p-acp dt n1 vvd, cc dt n1 vvd, c-acp pns32 vvb, cc dx vmd vvi r-crq pns32 vvd. sy j n2! uh j n2!
(83) sermon (DIV2)
1290
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11267
If a Prince should send an Ambassadour to Rebels, to proclaime pardon, and they should take and abuse him;
If a Prince should send an Ambassador to Rebels, to proclaim pardon, and they should take and abuse him;
cs dt n1 vmd vvi dt n1 p-acp n2, pc-acp vvi n1, cc pns32 vmd vvi cc vvi pno31;
(83) sermon (DIV2)
1290
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11268
would it not kindle the ire of the Prince? So standeth the case betwixt God and his people;
would it not kindle the ire of the Prince? So Stands the case betwixt God and his people;
vmd pn31 xx vvi dt n1 pp-f dt n1? np1 vvz dt n1 p-acp np1 cc po31 n1;
(83) sermon (DIV2)
1290
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11269
Ministers being Gods Legats, Gods Harolds; men having runne all the dayes of their life the broad way, when death commeth,
Ministers being God's Legates, God's Harold's; men having run all the days of their life the broad Way, when death comes,
n2 vbg n2 n2, n2 n2; n2 vhg vvn d dt n2 pp-f po32 n1 dt j n1, c-crq n1 vvz,
(83) sermon (DIV2)
1290
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11270
then they call for a Guide, but then it is too late, if Gods mercy bee not the more.
then they call for a Guide, but then it is too late, if God's mercy be not the more.
cs pns32 vvb p-acp dt n1, cc-acp av pn31 vbz av j, cs npg1 n1 vbb xx dt av-dc.
(83) sermon (DIV2)
1290
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11271
THE SEVEN AND THIRTIETH SERMON. VERS. XXIII. And hate even the garment spotted in the flesh.
THE SEVEN AND THIRTIETH SERMON. VERS. XXIII. And hate even the garment spotted in the Flesh.
dt crd cc ord n1. fw-la. np1. cc vvb av dt n1 vvn p-acp dt n1.
(84) sermon (DIV2)
1290
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11272
THis is the last exhortation that Saint Iude useth, to hate even the garment spotted in the flesh; THis is the last exhortation that Saint Iude uses, to hate even the garment spotted in the Flesh;
d vbz dt ord n1 cst n1 np1 vvz, p-acp vvb av dt n1 vvn p-acp dt n1;
(84) sermon (DIV2)
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that is, to hate not onely the wicked workes of the flesh, but also all things which are nigh unto it, all provocations, and inticements thereunto:
that is, to hate not only the wicked works of the Flesh, but also all things which Are High unto it, all provocations, and enticements thereunto:
cst vbz, pc-acp vvi xx av-j dt j n2 pp-f dt n1, cc-acp av d n2 r-crq vbr av-j p-acp pn31, d n2, cc n2 av:
(84) sermon (DIV2)
1292
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11274
and so Paul would have men not onely to abstaine from evill, but also from all shew of evill:
and so Paul would have men not only to abstain from evil, but also from all show of evil:
cc av np1 vmd vhi n2 xx av-j pc-acp vvi p-acp j-jn, cc-acp av p-acp d n1 pp-f n-jn:
(84) sermon (DIV2)
1292
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11275
Abstaine (saith hee) from all appearance of evill. Abstain (Says he) from all appearance of evil.
vvb (vvz pns31) p-acp d n1 pp-f j-jn.
(84) sermon (DIV2)
1292
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11276
Oh the great zeale of Iude here, which ought to be a mirrour to us all!
O the great zeal of Iude Here, which ought to be a mirror to us all!
uh dt j n1 pp-f np1 av, r-crq vmd pc-acp vbi dt n1 p-acp pno12 d!
(84) sermon (DIV2)
1293
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11277
And surely if wee love God, wee cannot but love vertue which hee loveth, and hate sinne,
And surely if we love God, we cannot but love virtue which he loves, and hate sin,
cc av-j cs pns12 vvb np1, pns12 vmbx p-acp vvi n1 r-crq pns31 vvz, cc vvb n1,
(84) sermon (DIV2)
1293
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11278
even the garment spotted in the flesh, which hee hateth.
even the garment spotted in the Flesh, which he hates.
av dt n1 vvn p-acp dt n1, r-crq pns31 vvz.
(84) sermon (DIV2)
1293
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11279
Yee that love the Lord, hate evill, (saith the Prophet) he preserveth the soules of his Saints, Ye that love the Lord, hate evil, (Says the Prophet) he Preserveth the Souls of his Saints,
pn22 cst vvb dt n1, vvb j-jn, (vvz dt n1) pns31 vvz dt n2 pp-f po31 n2,
(84) sermon (DIV2)
1293
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and will deliver them from the hand of the wicked. Note the condition; If men will have their soules preserved; and will deliver them from the hand of the wicked. Note the condition; If men will have their Souls preserved;
cc vmb vvi pno32 p-acp dt n1 pp-f dt j. vvb dt n1; cs n2 vmb vhi po32 n2 vvn;
(84) sermon (DIV2)
1293
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11281
if they will bee freed and delivered from the wicked, they must hate evill;
if they will be freed and Delivered from the wicked, they must hate evil;
cs pns32 vmb vbi vvn cc vvn p-acp dt j, pns32 vmb vvi j-jn;
(84) sermon (DIV2)
1293
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11282
otherwise, no preservation of soules, no deliverance of them out of the hands of the wicked:
otherwise, no preservation of Souls, no deliverance of them out of the hands of the wicked:
av, dx n1 pp-f n2, dx n1 pp-f pno32 av pp-f dt n2 pp-f dt j:
(84) sermon (DIV2)
1293
Page 462
11283
they that sport and laugh at sinne, are fooles, and damned fooles, reprobate fooles, fooles in folio, fooles in print.
they that sport and laugh At sin, Are Fools, and damned Fools, Reprobate Fools, Fools in folio, Fools in print.
pns32 cst n1 cc vvi p-acp n1, vbr n2, cc j-vvn n2, j-jn n2, n2 p-acp n1, n2 p-acp n1.
(84) sermon (DIV2)
1293
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11284
The foole maketh a mocke of sinne (saith Salomon) and doth not know the greevousnesse thereof,The fool makes a mock of sin (Says Solomon) and does not know the greevousnesse thereof,
dt n1 vvz dt n1 pp-f n1 (vvz np1) cc vdz xx vvi dt n1 av,
(84) sermon (DIV2)
1293
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11285
nor Gods judgements against the same.
nor God's Judgments against the same.
ccx n2 n2 p-acp dt d.
(84) sermon (DIV2)
1293
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11286
Doe wee laugh at Christs death? at that which made him sweate water and bloud? at that for which an Angell came from Heaven, to comfort him? At that which cost him his heart blood? Sumus in felle nequitiae: We are in the gall of bitternesse:
Do we laugh At Christ death? At that which made him sweat water and blood? At that for which an Angel Come from Heaven, to Comfort him? At that which cost him his heart blood? Sumus in fell nequitiae: We Are in the Gall of bitterness:
vdb pns12 vvb p-acp npg1 n1? p-acp d r-crq vvd pno31 n1 n1 cc n1? p-acp d p-acp r-crq dt n1 vvd p-acp n1, pc-acp vvi pno31? p-acp d r-crq vvd pno31 po31 n1 n1? fw-la p-acp j fw-la: pns12 vbr p-acp dt n1 pp-f n1:
(84) sermon (DIV2)
1293
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11306
If that Christianity were amongst •• that ought to be, an open prophane evill man should be unto us as a Viper,
If that Christianity were among •• that ought to be, an open profane evil man should be unto us as a Viper,
cs d np1 vbdr p-acp •• cst pi pc-acp vbi, dt j j j-jn n1 vmd vbi p-acp pno12 p-acp dt n1,
(84) sermon (DIV2)
1293
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11287
What hearts have wee, of flesh or of flint? of folly or of madnesse, that we can laugh at sinne? Wee feed of ashes (as the proverbe speaketh.) Vpon these men, God will raine snares, fire and brimstone, storme and tempest, this shall bee their portion to drinke.
What hearts have we, of Flesh or of flint? of folly or of madness, that we can laugh At sin? we feed of Ashes (as the proverb speaks.) Upon these men, God will rain snares, fire and brimstone, storm and tempest, this shall be their portion to drink.
q-crq n2 vhb pns12, pp-f n1 cc pp-f n1? pp-f n1 cc pp-f n1, cst pns12 vmb vvi p-acp n1? pns12 vvb pp-f n2 (c-acp dt n1 vvz.) p-acp d n2, np1 vmb vvi n2, n1 cc n1, n1 cc n1, d vmb vbi po32 n1 pc-acp vvi.
(84) sermon (DIV2)
1293
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11288
Oh how it pleased God, that the Ephesians hated the Nicolaitans! If that had not been, it is like, that Gods plague had fallen upon them, seeing they were falne from their first love:
O how it pleased God, that the Ephesians hated the Nicolaitans! If that had not been, it is like, that God's plague had fallen upon them, seeing they were fallen from their First love:
uh c-crq pn31 vvd np1, cst dt np1 vvd dt n2! cs d vhd xx vbn, pn31 vbz j, cst ng1 n1 vhd vvn p-acp pno32, vvg pns32 vbdr vvn p-acp po32 ord n1:
(84) sermon (DIV2)
1293
Page 463
11289
but this made amends for all.
but this made amends for all.
cc-acp d vvd n2 p-acp d.
(84) sermon (DIV2)
1293
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11290
David would not suffer a vile man in his house, There shall no deceitfull person dwell in my house, hee that telleth lyes, shall not remaine in my sight: David would not suffer a vile man in his house, There shall no deceitful person dwell in my house, he that Telleth lies, shall not remain in my sighed:
np1 vmd xx vvi dt j n1 p-acp po31 n1, a-acp vmb dx j n1 vvi p-acp po11 n1, pns31 cst vvz vvz, vmb xx vvi p-acp po11 n1:
(84) sermon (DIV2)
1293
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11291
betimes will I destroy all the wicked of the Land, that I may cut off all workers of iniquity from the Citie of God.
betimes will I destroy all the wicked of the Land, that I may Cut off all workers of iniquity from the city of God.
av vmb pns11 vvi d dt j pp-f dt n1, cst pns11 vmb vvi a-acp d n2 pp-f n1 p-acp dt n1 pp-f np1.
(84) sermon (DIV2)
1293
Page 463
11292
David would not sit in the chaire of vile men; he hated the enemies of God.David would not fit in the chair of vile men; he hated the enemies of God.
np1 vmd xx vvi p-acp dt n1 pp-f j n2; pns31 vvd dt n2 pp-f np1.
(84) sermon (DIV2)
1293
Page 463
11293
Doe not I hate them, oh Lord, that hate thee? Doe not I earnestly contend with those that rise up against thee? I hate them with an unfained hatred as they were mine utter enemies. Do not I hate them, o Lord, that hate thee? Do not I earnestly contend with those that rise up against thee? I hate them with an unfeigned hatred as they were mine utter enemies.
vdb xx pns11 vvi pno32, uh n1, cst vvb pno21? vdb xx pns11 av-j vvb p-acp d cst vvb a-acp p-acp pno21? pns11 vvb pno32 p-acp dt j n1 c-acp pns32 vbdr po11 j n2.
(84) sermon (DIV2)
1293
Page 463
11294
Let all that speake wickedly against God, and take his Name in vaine, observe here, that they are no better than haters of God,
Let all that speak wickedly against God, and take his Name in vain, observe Here, that they Are no better than haters of God,
vvb d cst vvb av-j p-acp np1, cc vvi po31 n1 p-acp j, vvb av, cst pns32 vbr dx jc cs n2 pp-f np1,
(84) sermon (DIV2)
1293
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11295
and such as rise up against him.
and such as rise up against him.
cc d c-acp vvb a-acp p-acp pno31.
(84) sermon (DIV2)
1293
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11296
And further the Prophet, to worke in us an hatred of the wicked, hee saith, I have not sit with vaine persons,
And further the Prophet, to work in us an hatred of the wicked, he Says, I have not fit with vain Persons,
cc av-jc dt n1, pc-acp vvi p-acp pno12 dt n1 pp-f dt j, pns31 vvz, pns11 vhb xx vvb p-acp j n2,
(84) sermon (DIV2)
1293
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11297
neither will I goe with dessemblers: I have hated the companie of evill doers, and will not sit with the wicked. neither will I go with dessemblers: I have hated the company of evil doers, and will not fit with the wicked.
dx n1 pns11 vvb p-acp n2: pns11 vhb vvn dt n1 pp-f j-jn n2, cc vmb xx vvi p-acp dt j.
(84) sermon (DIV2)
1293
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11298
Now, if all that is written, is written for our learning, this teacheth us to have no communion with the wicked.
Now, if all that is written, is written for our learning, this Teaches us to have no communion with the wicked.
av, cs d cst vbz vvn, vbz vvn p-acp po12 n1, d vvz pno12 pc-acp vhi dx n1 p-acp dt j.
(84) sermon (DIV2)
1293
Page 463
11299
Hereupon, when the Apostle had inveighed bitterly against fornication and all uncleanenesse, filthinesse, foolish talking and jesting;
Hereupon, when the Apostle had inveighed bitterly against fornication and all uncleanness, filthiness, foolish talking and jesting;
av, c-crq dt n1 vhd vvd av-j p-acp n1 cc d n1, n1, j n-vvg cc n-vvg;
(84) sermon (DIV2)
1293
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11300
hee giveth immediately the Ephesians this charge, not to bee so deceived with vaine words, as to be companions with any defiled with the said evils.
he gives immediately the Ephesians this charge, not to be so deceived with vain words, as to be Sodales with any defiled with the said evils.
pns31 vvz av-j dt njp2 d n1, xx pc-acp vbi av vvn p-acp j n2, c-acp pc-acp vbi n2 p-acp d vvn p-acp dt j-vvn n2-jn.
(84) sermon (DIV2)
1293
Page 463
11301
That which Salomon saith against making friendship with an angry man, and against going with a furious man, is likewise to be practised touching all other wicked and ungodly men.
That which Solomon Says against making friendship with an angry man, and against going with a furious man, is likewise to be practised touching all other wicked and ungodly men.
cst r-crq np1 vvz p-acp vvg n1 p-acp dt j n1, cc p-acp vvg p-acp dt j n1, vbz av pc-acp vbi vvn vvg d j-jn j cc j n2.
(84) sermon (DIV2)
1293
Page 463
11302
Iacob would not have his bones buried among the Idolaters, hee would then have shaken to have linked, Iacob would not have his bones buried among the Idolaters, he would then have shaken to have linked,
np1 vmd xx vhi po31 n2 vvn p-acp dt n2, pns31 vmd av vhi vvn pc-acp vhi vvn,
(84) sermon (DIV2)
1293
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11303
and joyned, and eaten, and drunken with them.
and joined, and eaten, and drunken with them.
cc vvn, cc vvn, cc j p-acp pno32.
(84) sermon (DIV2)
1293
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11304
Paul would not have the Corinths eate with bad men, lest they should seeme to countenance them, If any (saith hee) that is called a brother, bee a Fornicator, Paul would not have the Corinths eat with bad men, lest they should seem to countenance them, If any (Says he) that is called a brother, be a Fornicator,
np1 vmd xx vhi dt n2 vvb p-acp j n2, cs pns32 vmd vvi pc-acp vvi pno32, cs d (vvz pns31) d vbz vvn dt n1, vbb dt n1,
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For sinne is the same to the soule, that the plague is to the body, rottennesse to the apple, saving that the plague hurteth but for a time, sinne for ever.
For sin is the same to the soul, that the plague is to the body, rottenness to the apple, Saving that the plague hurteth but for a time, sin for ever.
p-acp n1 vbz dt d p-acp dt n1, cst dt n1 vbz p-acp dt n1, n1 p-acp dt n1, vvg cst dt n1 vvz p-acp p-acp dt n1, n1 p-acp av.
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11309
For the worme dyeth not, and the fire never goeth out, that destroyeth the body, this destroyeth body and soule.
For the worm Dies not, and the fire never Goes out, that Destroyeth the body, this Destroyeth body and soul.
p-acp dt n1 vvz xx, cc dt n1 av-x vvz av, cst vvz dt n1, d vvz n1 cc n1.
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For tribulation and anguish shall bee upon every soule that doth evill. Wicked men must be avoyded in respect Of God: Of our selves. For tribulation and anguish shall be upon every soul that does evil. Wicked men must be avoided in respect Of God: Of our selves.
p-acp n1 cc n1 vmb vbi p-acp d n1 cst vdz j-jn. j n2 vmb vbi vvn p-acp n1 pp-f np1: pp-f po12 n2.
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In respect of God, because they are Gods enemies, for so the Psalmist calleth them, saying, The wicked shall perish, and the enemies of the Lord shall consume as the fat of Lambes,
In respect of God, Because they Are God's enemies, for so the Psalmist calls them, saying, The wicked shall perish, and the enemies of the Lord shall consume as the fat of Lambs,
p-acp n1 pp-f np1, c-acp pns32 vbr n2 n2, c-acp av dt n1 vvz pno32, vvg, dt j vmb vvi, cc dt n2 pp-f dt n1 vmb vvi p-acp dt j pp-f n2,
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even as the smoke shall they consume away. even as the smoke shall they consume away.
av c-acp dt n1 vmb pns32 vvi av.
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And againe, God will arise, and his enemies shall bee scattered (meaning the wicked.) If they be Gods enemies, it is fit that all good men should shunne and avoyd them.
And again, God will arise, and his enemies shall be scattered (meaning the wicked.) If they be God's enemies, it is fit that all good men should shun and avoid them.
cc av, np1 vmb vvi, cc po31 n2 vmb vbi vvn (vvg dt j.) cs pns32 vbb n2 n2, pn31 vbz vvb cst d j n2 vmd vvi cc vvi pno32.
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A subject will not have familiarity with a Traytour and Rebell against his Soveraigne: the wicked are Traitours and Rebels against God;
A Subject will not have familiarity with a Traitor and Rebel against his Sovereign: the wicked Are Traitors and Rebels against God;
dt n-jn vmb xx vhi n1 p-acp dt n1 cc n1 p-acp po31 j-jn: dt j vbr n2 cc n2 p-acp np1;
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wee ought therefore to have no familiarity with them.
we ought Therefore to have no familiarity with them.
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Againe wicked men must be avoyded in respect of our selves, for they draw us into great danger;
Again wicked men must be avoided in respect of our selves, for they draw us into great danger;
av j n2 vmb vbi vvn p-acp n1 pp-f po12 n2, c-acp pns32 vvb pno12 p-acp j n1;
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and the danger they draw us unto, is twofold. The one concerning our outward, The other concerning our inward Estate. Concerning our outward estate:
and the danger they draw us unto, is twofold. The one Concerning our outward, The other Concerning our inward Estate. Concerning our outward estate:
cc dt n1 pns32 vvb pno12 p-acp, vbz j. dt pi vvg po12 j, dt n-jn vvg po12 j n1. vvg po12 j n1:
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how dangerous a thing it is to converse with the wicked;
how dangerous a thing it is to converse with the wicked;
c-crq j dt n1 pn31 vbz pc-acp vvi p-acp dt j;
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Let these two examples shew, and let them bee instar mille, in stead of a thousand:
Let these two Examples show, and let them be instar mille, in stead of a thousand:
vvb d crd n2 vvi, cc vvb pno32 vbi n1 fw-la, p-acp n1 pp-f dt crd:
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Iehoshaphat was in so great danger by joyning in warres with Achab, against the Aramites, that all the Aramites bent themselves against him (as supposing him to bee Achab) and that if hee had not in his extremity cryed out unto the Lord, hee had beene slaine in the battell.Jehoshaphat was in so great danger by joining in wars with Ahab, against the Aramites, that all the Aramites bent themselves against him (as supposing him to be Ahab) and that if he had not in his extremity cried out unto the Lord, he had been slain in the battle.
np1 vbds p-acp av j n1 p-acp vvg p-acp n2 p-acp np1, p-acp dt np2, cst d dt n2 vvn px32 p-acp pno31 (c-acp vvg pno31 pc-acp vbi np1) cc cst cs pns31 vhd xx p-acp po31 n1 vvd av p-acp dt n1, pns31 vhd vbn vvn p-acp dt n1.
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A second example wee have in Ahaziah King of Iuda (himselfe being wicked) who went but to visit Ioram King of Israel (more wicked than himselfe) lying sicke of the wounds which the Syrians had given him,
A second Exampl we have in Ahaziah King of Iuda (himself being wicked) who went but to visit Ioram King of Israel (more wicked than himself) lying sick of the wounds which the Syrians had given him,
dt ord n1 pns12 vhb p-acp np1 n1 pp-f np1 (px31 vbg j) r-crq vvd cc-acp pc-acp vvi np1 n1 pp-f np1 (av-dc j cs px31) vvg j pp-f dt n2 r-crq dt np1 vhd vvn pno31,
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and it cost him his life : For the sword of Iehu smote him, and wounded him to death.
and it cost him his life: For the sword of Iehu smote him, and wounded him to death.
cc pn31 vvd pno31 po31 n1: p-acp dt n1 pp-f np1 vvd pno31, cc vvd pno31 p-acp n1.
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Concerning our inward danger, the Apostle saith thus, Evill words, or evill communications (that is, often conversation with the wicked, noted by the plurall number) corrupt good manners: yea the Apostle is so severe in this point, that hee will not have a wicked person suffered in the Congregation,
Concerning our inward danger, the Apostle Says thus, Evil words, or evil communications (that is, often Conversation with the wicked, noted by the plural number) corrupt good manners: yea the Apostle is so severe in this point, that he will not have a wicked person suffered in the Congregation,
vvg po12 j n1, dt n1 vvz av, j-jn n2, cc j-jn n2 (cst vbz, av n1 p-acp dt j, vvn p-acp dt j n1) vvb j n2: uh dt n1 vbz av j p-acp d n1, cst pns31 vmb xx vhi dt j n1 vvn p-acp dt n1,
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and therefore hee commandeth the incestuous Corinthian to bee cast out, that is, excommunicated;
and Therefore he commands the incestuous Corinthian to be cast out, that is, excommunicated;
cc av pns31 vvz dt j np1 pc-acp vbi vvn av, cst vbz, vvn;
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and hee giveth the reason, Know yee not that a little leaven sowreth a whole lumpe? Intimating thereby, that one evill person might corrupt the whole Church;
and he gives the reason, Know ye not that a little leaven soureth a Whole lump? Intimating thereby, that one evil person might corrupt the Whole Church;
cc pns31 vvz dt n1, vvb pn22 xx d dt j n1 vvz dt j-jn n1? vvg av, cst pi j-jn n1 vmd vvi dt j-jn n1;
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and a little Colloquintida marreth a whole messe of pottage; one scabbed sheepe infecteth a flocke;
and a little Colloquintida marreth a Whole mess of pottage; one scabbed sheep Infecteth a flock;
cc dt j n1 vvz dt j-jn n1 pp-f n1; pi vvn n1 vvz dt n1;
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one sparke of fire may burne an house; and one infected house may spoyle a Citie;
one spark of fire may burn an house; and one infected house may spoil a city;
crd n1 pp-f n1 vmb vvi dt n1; cc crd j-vvn n1 vmb vvi dt n1;
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one roote of bitternesse suffered to spring up, may trouble and defile many:
one root of bitterness suffered to spring up, may trouble and defile many:
crd n1 pp-f n1 vvd pc-acp vvi a-acp, vmb vvi cc vvi d:
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11329
sinne is as contagious as any disease, and wee are as apt to take the contagion of sinne, as of the plague.
sin is as contagious as any disease, and we Are as apt to take the contagion of sin, as of the plague.
n1 vbz a-acp j c-acp d n1, cc pns12 vbr a-acp j pc-acp vvi dt n1 pp-f n1, c-acp pp-f dt n1.
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This knew David well enough, and therefore hee crieth out, Depart from me, yee wicked; keepe aloofe, come not neere me to infect my Royall person:
This knew David well enough, and Therefore he cries out, Depart from me, ye wicked; keep aloof, come not near me to infect my Royal person:
np1 vvd np1 av av-d, cc av pns31 vvz av, vvb p-acp pno11, pn22 j; vvb av, vvb xx av-j pno11 pc-acp vvi po11 j n1:
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For I tell you plainely, I will keepe the Commandements of my God.
For I tell you plainly, I will keep the commandments of my God.
c-acp pns11 vvb pn22 av-j, pns11 vmb vvi dt n2 pp-f po11 n1.
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Even so, wee should not brooke the society of them that bee vile and wicked, and hate to bee reformed,
Even so, we should not brook the society of them that be vile and wicked, and hate to be reformed,
av av, pns12 vmd xx vvi dt n1 pp-f pno32 cst vbb j cc j, cc n1 pc-acp vbi vvn,
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and cast Gods Words behind them. But some will say, This is a doctrine of precisenesse; and cast God's Words behind them. But Some will say, This is a Doctrine of preciseness;
cc vvd npg1 n2 p-acp pno32. p-acp d vmb vvi, d vbz dt n1 pp-f n1;
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they say wee need not be so severe against sinners; peccata eorum sunt parva & pauca:
they say we need not be so severe against Sinners; Peccata Their sunt parva & pauca:
pns32 vvb pns12 vvb xx vbi av j p-acp n2; n1 fw-la fw-la fw-la cc fw-la:
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their sinnes be but small and few.
their Sins be but small and few.
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But small sinnes may wound the conscience, and damne us, if wee looke not to them, to strive against them.
But small Sins may wound the conscience, and damn us, if we look not to them, to strive against them.
p-acp j n2 vmb vvi dt n1, cc vvi pno12, cs pns12 vvb xx p-acp pno32, pc-acp vvi p-acp pno32.
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A mouse is but litle, yet killeth he an Elephant, if he get into his truncke;
A mouse is but little, yet kills he an Elephant, if he get into his trunk;
dt n1 vbz p-acp j, av vvz pns31 dt n1, cs pns31 vvb p-acp po31 n1;
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a Scorpion is little, yet able to sting a Lion unto death; the Leopard being great, is poysoned with an head of garlicke;
a Scorpion is little, yet able to sting a lion unto death; the Leopard being great, is poisoned with an head of garlic;
dt n1 vbz j, av j pc-acp vvi dt n1 p-acp n1; dt n1 vbg j, vbz j-vvn p-acp dt n1 pp-f n1;
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11339
a little spittle of a man fasting, will kill a serpent: and the Divell by little sinnes will wound us to death.
a little spittle of a man fasting, will kill a serpent: and the devil by little Sins will wound us to death.
dt j n1 pp-f dt n1 vvg, vmb vvi dt n1: cc dt n1 p-acp j n2 vmb vvi pno12 p-acp n1.
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11340
The sinne, and the coate of the sinne is to be hated, quoth Ambrose. A reason may be drawne from the blessed Trinity.
The sin, and the coat of the sin is to be hated, quoth Ambrose. A reason may be drawn from the blessed Trinity.
dt n1, cc dt n1 pp-f dt n1 vbz pc-acp vbi vvn, vvd np1. dt n1 vmb vbi vvn p-acp dt j-vvn np1.
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God the Father hateth sinne, The foolish shall not stand in his sight, and hee hateth them that worke iniquity;
God the Father hates sin, The foolish shall not stand in his sighed, and he hates them that work iniquity;
np1 dt n1 vvz n1, dt j vmb xx vvi p-acp po31 n1, cc pns31 vvz pno32 cst vvb n1;
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Therefore we his children must hate it. God the Sonne hateth sinne, saith the Apostle, Thou hast loved righteousnesse, and hated iniquity;
Therefore we his children must hate it. God the Son hates sin, Says the Apostle, Thou hast loved righteousness, and hated iniquity;
av pns12 po31 n2 vmb vvi pn31. np1 dt n1 vvz n1, vvz dt n1, pns21 vh2 vvn n1, cc j-vvn n1;
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therefore we his fellow brethren, fellow heires must hate it, that wee may be like our elder brother.
Therefore we his fellow brothers, fellow Heirs must hate it, that we may be like our elder brother.
av pns12 po31 n1 n2, n1 n2 vmb vvi pn31, cst pns12 vmb vbi av-j po12 j-jn n1.
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God the Holy Ghost hateth it, therefore it is said, Greeve not the Spirit, by whom we are sealed unto the day of Redemption:
God the Holy Ghost hates it, Therefore it is said, Grieve not the Spirit, by whom we Are sealed unto the day of Redemption:
np1 dt j n1 vvz pn31, av pn31 vbz vvn, vvb xx dt n1, p-acp ro-crq pns12 vbr vvn p-acp dt n1 pp-f n1:
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Therefore wee the temples of him must hate it: wee must hate the serpent, and the seed of the serpent. Therefore we the Temples of him must hate it: we must hate the serpent, and the seed of the serpent.
av pns12 dt n2 pp-f pno31 vmb vvi pn31: pns12 vmb vvi dt n1, cc dt n1 pp-f dt n1.
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Wicked men must be hated, but yet for their evill, not as the evill concerneth any way us,
Wicked men must be hated, but yet for their evil, not as the evil concerns any Way us,
j n2 vmb vbi vvn, cc-acp av c-acp po32 n-jn, xx p-acp dt n-jn vvz d n1 pno12,
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By the hatred of God against the sinne of Achan, judge of all sinne. As great as the Eagle is, yet one may see her vertue in a feather: for it consumeth all feathers;
By the hatred of God against the sin of achan, judge of all sin. As great as the Eagl is, yet one may see her virtue in a feather: for it consumeth all Feathers;
p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1, n1 pp-f d n1. p-acp j c-acp dt n1 vbz, av pi vmb vvi po31 n1 p-acp dt n1: c-acp pn31 vvz d n2;
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as mighty as the fire of Aetna is, yet one may feele the heate of it in a sparke;
as mighty as the fire of Aetna is, yet one may feel the heat of it in a spark;
c-acp j c-acp dt n1 pp-f np1 vbz, av pi vmb vvi dt n1 pp-f pn31 p-acp dt n1;
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as huge as the sea is, yet one may taste the saltnesse of it in a droppe;
as huge as the sea is, yet one may taste the saltness of it in a drop;
c-acp j c-acp dt n1 vbz, av pi vmb vvi dt n1 pp-f pn31 p-acp dt n1;
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as great as the Whale is, yet we may feele the power of him in one breath.
as great as the Whale is, yet we may feel the power of him in one breath.
c-acp j c-acp dt n1 vbz, av pns12 vmb vvi dt n1 pp-f pno31 p-acp crd n1.
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Hercules body was knowne by the length of his foote, and wee by this sinne of Achan, may know Gods hatred against all sinnes.Hercules body was known by the length of his foot, and we by this sin of achan, may know God's hatred against all Sins.
np1 n1 vbds vvn p-acp dt n1 pp-f po31 n1, cc pns12 p-acp d n1 pp-f np1, vmb vvi npg1 n1 p-acp d n2.
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11351
For the theft of Achan buried close under the ground, brake forth such a stinch in the nostrils of God,
For the theft of achan buried close under the ground, brake forth such a stinch in the nostrils of God,
p-acp dt n1 pp-f np1 vvn av-j p-acp dt n1, vvd av d dt n1 p-acp dt n2 pp-f np1,
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11352
as that his garment brought the plague to the whole host; and God no lesse hateth it in all men.
as that his garment brought the plague to the Whole host; and God no less hates it in all men.
c-acp cst po31 n1 vvd dt n1 p-acp dt j-jn n1; cc np1 av-dx av-dc vvz pn31 p-acp d n2.
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Finely saith Augustine, Deus in non renatis odit & peccata & personas: God hateth in the not regenerate both their sinnes, and also their persons;
Finely Says Augustine, Deus in non renatis odit & Peccata & personas: God hates in the not regenerate both their Sins, and also their Persons;
av-j vvz np1, np1 p-acp fw-la fw-la fw-la cc n1 cc n2: np1 vvz p-acp dt xx vvn d po32 n2, cc av po32 n2;
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in renatis verò odit peccata, non personas: in renatis verò odit Peccata, non personas:
p-acp fw-la fw-la fw-la n1, fw-fr fw-la:
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in the regenerate hee truly hateth their sinnes, but not their persons, as the physician hateth the disease of the sicke man, not his person, or body of the sicke.
in the regenerate he truly hates their Sins, but not their Persons, as the Physician hates the disease of the sick man, not his person, or body of the sick.
p-acp dt j-vvn pns31 av-j vvz po32 n2, cc-acp xx po32 n2, c-acp dt n1 vvz dt n1 pp-f dt j n1, xx po31 n1, cc n1 pp-f dt j.
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11356
Againe, From whence commeth sinne, but from the Divell? What meane we then to joyne with Satan our enemy,
Again, From whence comes sin, but from the devil? What mean we then to join with Satan our enemy,
av, p-acp q-crq vvz n1, cc-acp p-acp dt n1? q-crq vvb pns12 av pc-acp vvi p-acp np1 po12 n1,
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and the enemy of God? Hee that committeth sinne, is of the Divell; for, the Divell sinneth from the beginning:
and the enemy of God? He that Committeth sin, is of the devil; for, the devil Sinneth from the beginning:
cc dt n1 pp-f np1? pns31 cst vvz n1, vbz pp-f dt n1; p-acp, dt n1 vvz p-acp dt n1:
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Resist the Divell therefore, give no place to him:
Resist the devil Therefore, give no place to him:
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He is an adversary, and shall wee love him? Hee is a serpent, and shall we trust him? Hee is a murderer,
He is an adversary, and shall we love him? He is a serpent, and shall we trust him? He is a murderer,
pns31 vbz dt n1, cc vmb pns12 vvi pno31? pns31 vbz dt n1, cc vmb pns12 vvi pno31? pns31 vbz dt n1,
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11360
and shall we intertaine him? Sin is furthered by him: therefore let us hate it.
and shall we entertain him? since is furthered by him: Therefore let us hate it.
cc vmb pns12 vvi pno31? n1 vbz vvn p-acp pno31: av vvb pno12 vvi pn31.
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11361
I grant, that some enemies are to bee loved, because they are our enemies onely: whereupon saith our Saviour, Love your enemies, doe good to them that hate you;
I grant, that Some enemies Are to be loved, Because they Are our enemies only: whereupon Says our Saviour, Love your enemies, do good to them that hate you;
pns11 vvb, cst d n2 vbr pc-acp vbi vvn, c-acp pns32 vbr po12 n2 av-j: c-crq vvz po12 n1, vvb po22 n2, vdb j p-acp pno32 cst vvb pn22;
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pray for them that persecute you. pray for them that persecute you.
vvb p-acp pno32 d vvi pn22.
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And some are to be hated, because they are Gods enemies, and the friends of Satan;
And Some Are to be hated, Because they Are God's enemies, and the Friends of Satan;
cc d vbr pc-acp vbi vvn, c-acp pns32 vbr n2 n2, cc dt n2 pp-f np1;
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11364
so Iohn the sonne of Hanani the Seer went out to meete Iehosaphat, and said unto him, Wouldest thou helpe the wicked, and love them that hate the Lord? Therefore for this thing the wrath of the Lord is upon thee.
so John the son of Hanani the Seer went out to meet Jehoshaphat, and said unto him, Wouldst thou help the wicked, and love them that hate the Lord? Therefore for this thing the wrath of the Lord is upon thee.
av np1 dt n1 pp-f np1 dt n1 vvd av pc-acp vvi np1, cc vvd p-acp pno31, vmd2 pns21 vvi dt j, cc vvb pno32 cst vvb dt n1? av p-acp d n1 dt n1 pp-f dt n1 vbz p-acp pno21.
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And so the wrath and judgement of God is over all those that support the wicked,
And so the wrath and judgement of God is over all those that support the wicked,
cc av dt n1 cc n1 pp-f np1 vbz p-acp d d cst vvb dt j,
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and will not shew themselves enemies to all such as hate the Lord.
and will not show themselves enemies to all such as hate the Lord.
cc vmb xx vvi px32 n2 p-acp d d c-acp vvb dt n1.
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but as the evill tendeth to the dishonour of God.
but as the evil tendeth to the dishonour of God.
cc-acp c-acp dt n-jn vvz p-acp dt n1 pp-f np1.
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Simeon and Levi hated the Sychemites for the sinne of their sister Dinah: but this hatred sprang not, in that God was dishonoured by this sinne, Simeon and Levi hated the Sychemites for the sin of their sister Dinah: but this hatred sprang not, in that God was dishonoured by this sin,
np1 cc np1 vvd dt n2 p-acp dt n1 pp-f po32 n1 np1: p-acp d n1 vvd xx, p-acp cst np1 vbds vvn p-acp d n1,
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but from a regard of themselves, because that hereby they might receive some disgrace.
but from a regard of themselves, Because that hereby they might receive Some disgrace.
cc-acp p-acp dt n1 pp-f px32, c-acp cst av pns32 vmd vvi d n1.
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So Absalon is said to have hated his brother Amnon, because hee had forced his sister Tamar, and two yeeres after, he murdered his brother for this fact;
So Absalom is said to have hated his brother Amnon, Because he had forced his sister Tamar, and two Years After, he murdered his brother for this fact;
np1 np1 vbz vvn pc-acp vhi vvn po31 n1 np1, c-acp pns31 vhd vvn po31 n1 np1, cc crd n2 a-acp, pns31 vvd po31 n1 p-acp d n1;
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this hatred of Absalon against Amnon, though it were for Amnons wickednesse, yet it was not good,
this hatred of Absalom against Amnon, though it were for Amnons wickedness, yet it was not good,
d n1 pp-f np1 p-acp np1, cs pn31 vbdr p-acp npg1 n1, av pn31 vbds xx j,
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but wicked, for the originall of this his hatred was not simply the sinne of Amnon, as committed against God,
but wicked, for the original of this his hatred was not simply the sin of Amnon, as committed against God,
cc-acp j, p-acp dt n-jn pp-f d po31 n1 vbds xx av-j dt n1 pp-f np1, a-acp vvn p-acp np1,
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but because Absalon had some speciall disgrace hereby;
but Because Absalom had Some special disgrace hereby;
cc-acp c-acp np1 vhd d j n1 av;
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For Tamar was borne to David of the same woman that was mother also to Absalon. But we must hate the wicked,
For Tamar was born to David of the same woman that was mother also to Absalom. But we must hate the wicked,
c-acp np1 vbds vvn p-acp np1 pp-f dt d n1 cst vbds n1 av p-acp np1. cc-acp pns12 vmb vvi dt j,
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for their dishonoring of God, and not suffer them to goe unreproved nor unpunished. Immmunity and impunity cause much iniquity. I would learne this;
for their Dishonoring of God, and not suffer them to go unreproved nor unpunished. Immmunity and impunity cause much iniquity. I would Learn this;
c-acp po32 vvg pp-f np1, cc xx vvi pno32 pc-acp vvi j ccx j. n1 cc n1 n1 d n1. pns11 vmd vvi d;
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Are Papists the friends of God, or his enemies? If they bee friends;
are Papists thee Friends of God, or his enemies? If they be Friends;
vbr njp2 pno32 n2 pp-f np1, cc po31 n2? cs pns32 vbb n2;
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Why have wee professed otherwise these many yeeres? If they bee enemies, then doe wee well not to suffer them.
Why have we professed otherwise these many Years? If they be enemies, then do we well not to suffer them.
q-crq vhb pns12 vvn av d d n2? cs pns32 vbb n2, av vdb pns12 av xx pc-acp vvi pno32.
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You know what Christ said to the Church of Pergamus, I have a few things against thee, because thou hast there, them that maintaine the doctrine of Balaam, which taught Balac to put a stumbling blocke before the children of Israel, that they should eate of things sacrificed unto Idols, and commit fornication:
You know what christ said to the Church of Pergamos, I have a few things against thee, Because thou hast there, them that maintain the Doctrine of balaam, which taught Balaam to put a stumbling block before the children of Israel, that they should eat of things sacrificed unto Idols, and commit fornication:
pn22 vvb r-crq np1 vvd p-acp dt n1 pp-f np1, pns11 vhb dt d n2 p-acp pno21, c-acp pns21 vh2 a-acp, pns32 cst vvb dt n1 pp-f np1, r-crq vvd np1 pc-acp vvi dt j-vvg n1 p-acp dt n2 pp-f np1, cst pns32 vmd vvi pp-f n2 vvn p-acp n2, cc vvi n1:
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even so hast thou them that maintaine the doctrine of the Nicolaitans, which thing I hate. even so hast thou them that maintain the Doctrine of the Nicolaitans, which thing I hate.
av av vh2 pns21 pno32 cst vvb dt n1 pp-f dt njp2, r-crq n1 pns11 vvb.
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So we have some among us that maintaine the doctrine of Balaam, and the doctrine of the Nicolaitans, and therefore do well to reprove them, and punish them.
So we have Some among us that maintain the Doctrine of balaam, and the Doctrine of the Nicolaitans, and Therefore do well to reprove them, and Punish them.
av pns12 vhb d p-acp pno12 cst vvb dt n1 pp-f np1, cc dt n1 pp-f dt np2, cc av vdb av pc-acp vvi pno32, cc vvi pno32.
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The posterity of Saul being rooted out, the famine ceased. Baal Prophets being put to death, raine and blessing came from God.
The posterity of Saul being rooted out, the famine ceased. Baal prophets being put to death, rain and blessing Come from God.
dt n1 pp-f np1 vbg vvn av, dt n1 vvd. np1 n2 vbg vvn p-acp n1, n1 cc n1 vvd p-acp np1.
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Remember Gods speech to Ahab, Because thou hast let goe a man out of thy hands, whom I appointed to dye, thy life shall goe for his life,
remember God's speech to Ahab, Because thou hast let go a man out of thy hands, whom I appointed to die, thy life shall go for his life,
np1 npg1 n1 p-acp np1, c-acp pns21 vh2 vvn vvi dt n1 av pp-f po21 n2, ro-crq pns11 vvd pc-acp vvi, po21 n1 vmb vvi p-acp po31 n1,
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and thy people for his people. This was the sinne of the false prophets: They did strengthen the hands of the wicked. and thy people for his people. This was the sin of the false Prophets: They did strengthen the hands of the wicked.
cc po21 n1 p-acp po31 n1. d vbds dt n1 pp-f dt j n2: pns32 vdd vvi dt n2 pp-f dt j.
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I would it were not the sinne of some in this time.
I would it were not the sin of Some in this time.
pns11 vmd pn31 vbdr xx dt n1 pp-f d p-acp d n1.
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I would this sentence were written in the fore-heads of our Rulers, or on the hemmes of their garments, as had the Pharises;
I would this sentence were written in the foreheads of our Rulers, or on the hemmes of their garments, as had the Pharisees;
pns11 vmd d n1 vbdr vvn p-acp dt n2 pp-f po12 n2, cc p-acp dt n2 pp-f po32 n2, c-acp vhd dt np2;
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the very gold that was upon the Idols, was abomination; and so sinne is an abomination to God.
the very gold that was upon the Idols, was abomination; and so sin is an abomination to God.
dt j n1 cst vbds p-acp dt n2, vbds n1; cc av n1 vbz dt n1 p-acp np1.
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trust not a Iesuite, a Romish priest, beare not with him, flatter him not, hee waiteth but his oportunity.
trust not a Iesuite, a Romish priest, bear not with him, flatter him not, he waits but his opportunity.
vvb xx dt np1, dt jp n1, vvb xx p-acp pno31, vvb pno31 xx, pns31 vvz p-acp po31 n1.
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11388
If Cain may get Abel in the field, he will murder him; if Ismael may get Godeliah fitly, hee dieth for it;
If Cain may get Abel in the field, he will murder him; if Ishmael may get Godeliah fitly, he Dieth for it;
cs np1 vmb vvi np1 p-acp dt n1, pns31 vmb vvi pno31; cs np1 vmb vvi np1 av-j, pns31 vvz p-acp pn31;
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Designant oculis ad caedem unumquemque nostrûm, de vrbis & orbis exitu cogitant: They have appointed to the slaughter every one of us, and they thinke of nothing, Designant oculis ad caedem unumquemque nostrûm, de Urbis & Orbis exitu cogitant: They have appointed to the slaughter every one of us, and they think of nothing,
j fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la cc fw-la fw-la j: pns32 vhb vvn p-acp dt n1 d crd pp-f pno12, cc pns32 vvb pp-f pix,
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but of the ruine, destruction of City, Countrey and of the whole world.
but of the ruin, destruction of city, Country and of the Whole world.
cc-acp pp-f dt n1, n1 pp-f n1, n1 cc pp-f dt j-jn n1.
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11391
The adversaries of Iuda and Benjamin, notwithstanding their faire speeches to Zorobabel, and the rest of the Fathers, Wee will build with you: Wee will sacrifice with you;
The Adversaries of Iuda and Benjamin, notwithstanding their fair Speeches to Zerubbabel, and the rest of the Father's, we will built with you: we will sacrifice with you;
dt n2 pp-f np1 cc np1, p-acp po32 j n2 p-acp np1, cc dt n1 pp-f dt n2, pns12 vmb vvi p-acp pn22: pns12 vmb vvi p-acp pn22;
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yet their drift was to hinder the building.
yet their drift was to hinder the building.
av po32 n1 vbds pc-acp vvi dt n1.
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11393
The Herodians faire speech to our Saviour, Master, wee know that thou art true, and teachest the way of God truly, &c. was,
The Herodians fair speech to our Saviour, Master, we know that thou art true, and Teachest the Way of God truly, etc. was,
dt njp2 j n1 p-acp po12 n1, n1, pns12 vvb cst pns21 vb2r j, cc vv2 dt n1 pp-f np1 av-j, av vbds,
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but to intrappe Christ our Saviour:
but to entrap christ our Saviour:
cc-acp pc-acp vvi np1 po12 n1:
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11395
So all their shewes of love and kindnes towards us, is but to deceive, they waite but for a day,
So all their shows of love and kindness towards us, is but to deceive, they wait but for a day,
av d po32 n2 pp-f n1 cc n1 p-acp pno12, vbz cc-acp pc-acp vvi, pns32 vvb cc-acp p-acp dt n1,
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and then our bodies shall be made faggots for their fires.
and then our bodies shall be made faggots for their fires.
cc av po12 n2 vmb vbi vvn n2 p-acp po32 n2.
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What though the fals-horned Lambs whom they serve, call themselves, Pius, Clemens, Innocent, Bonifacius, yet I may resemble them to the two theeves of Naples; the one called himselfe Pater noster, the other Ave Maria, and yet under that colour they robbed an 116. men:
What though the fals-horned Lambs whom they serve, call themselves, Pius, Clemens, Innocent, Boniface, yet I may resemble them to the two thieves of Naples; the one called himself Pater Noster, the other Have Maria, and yet under that colour they robbed an 116. men:
q-crq cs dt j n2 r-crq pns32 vvb, vvb px32, fw-la, np1, j-jn, np1, av pns11 vmb vvi pno32 p-acp dt crd n2 pp-f np1; dt crd vvn px31 fw-la fw-la, dt j-jn vhb fw-la, cc av p-acp d n1 pns32 vvd dt crd n2:
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so these robbe many poore soules, not of their substance only, but of their lives. But to leave this, we must hate the garment spotted in the flesh.
so these rob many poor Souls, not of their substance only, but of their lives. But to leave this, we must hate the garment spotted in the Flesh.
av d vvb d j n2, xx pp-f po32 n1 av-j, cc-acp pp-f po32 n2. p-acp pc-acp vvi d, pns12 vmb vvi dt n1 vvn p-acp dt n1.
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We must be like unto them of the Church of Sardis, which defiled not their garments;
We must be like unto them of the Church of Sardis, which defiled not their garments;
pns12 vmb vbi j p-acp pno32 pp-f dt n1 pp-f np1, r-crq vvd xx po32 n2;
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wee must by no meanes defile our selves through sinne, which by the Metaphor of a garment spotted in the flesh is understood. we must by no means defile our selves through sin, which by the Metaphor of a garment spotted in the Flesh is understood.
pns12 vmb p-acp dx n2 vvb po12 n2 p-acp n1, r-crq p-acp dt n1 pp-f dt n1 vvn p-acp dt n1 vbz vvn.
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The Babylonians, whom God sent to destroy the men of Sion, would not touch their garments, lest they should bee defiled.
The Babylonians, whom God sent to destroy the men of Sion, would not touch their garments, lest they should be defiled.
dt njp2, r-crq np1 vvd pc-acp vvi dt n2 pp-f np1, vmd xx vvi po32 n2, cs pns32 vmd vbi vvn.
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If a man beare holy things in the skirt of his garment, and with the skirt doth touch the bread, oyle, wine, If a man bear holy things in the skirt of his garment, and with the skirt does touch the bred, oil, wine,
cs dt n1 vvb j n2 p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 vdz vvi dt n1, n1, n1,
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or meate, shall it be holy? the Prophet said, No. If a polluted man or person touch any thing of these, shall it be uncleane? And the Priest answered, it should bee uncleane. or meat, shall it be holy? the Prophet said, No. If a polluted man or person touch any thing of these, shall it be unclean? And the Priest answered, it should be unclean.
cc n1, vmb pn31 vbi j? dt n1 vvd, uh-dx cs dt j-vvn n1 cc n1 vvb d n1 pp-f d, vmb pn31 vbi j? cc dt n1 vvd, pn31 vmd vbi j.
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For the thing which of it selfe is good, cannot make another thing so; but contrarily, the uncleane and not pure in heart, doe defile and spot those things,
For the thing which of it self is good, cannot make Another thing so; but contrarily, the unclean and not pure in heart, do defile and spot those things,
p-acp dt n1 r-crq pp-f pn31 n1 vbz j, vmbx vvi j-jn n1 av; cc-acp av-jn, dt j cc xx j p-acp n1, vdb vvi cc vvi d n2,
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and we must not suffer sinne to goe unreproved. All the vessels of Baal must bee burnt without the City;
and we must not suffer sin to go unreproved. All the vessels of Baal must be burned without the city;
cc pns12 vmb xx vvi n1 pc-acp vvi j. av-d dt n2 pp-f np1 vmb vbi vvn p-acp dt n1;
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and make them odious unto God, which else are good and godly. Well, as Iacob exhorted his houshold to clense themselves, and change their garments:
and make them odious unto God, which Else Are good and godly. Well, as Iacob exhorted his household to cleanse themselves, and change their garments:
cc vvi pno32 j p-acp np1, r-crq av vbr j cc j. uh-av, c-acp np1 vvd po31 n1 p-acp vvi px32, cc vvi po32 n2:
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11406
so must wee clense our selves from all filthinesse of the flesh and of the spirit, and put on our wedding garment of holinesse and righteousnes:
so must we cleanse our selves from all filthiness of the Flesh and of the Spirit, and put on our wedding garment of holiness and righteousness:
av vmb pns12 vvi po12 n2 p-acp d n1 pp-f dt n1 cc pp-f dt n1, cc vvi p-acp po12 n1 n1 pp-f n1 cc n1:
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11407
So sh•ll wee hate the garment spotted in the flesh. Wee must not be like the wicked, which love the garment spotted in the flesh,
So sh•ll we hate the garment spotted in the Flesh. we must not be like the wicked, which love the garment spotted in the Flesh,
av vmb pns12 vvb dt n1 vvn p-acp dt n1. pns12 vmb xx vbi av-j dt j, r-crq vvb dt n1 vvn p-acp dt n1,
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11408
and therefore drinke in iniquity like water; but wee must fly from sinne, as a serpent:
and Therefore drink in iniquity like water; but we must fly from sin, as a serpent:
cc av vvi p-acp n1 av-j n1; cc-acp pns12 vmb vvi p-acp n1, c-acp dt n1:
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the wicked are like Storks, who feed on venimous things, and make their neast in dung,
the wicked Are like Storks, who feed on venomous things, and make their nest in dung,
dt j vbr j n2, r-crq vvb p-acp j n2, cc vvi po32 n1 p-acp n1,
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11410
and are full of sinne, as the Leopard is of spots: but wee must hate sinne, as Amnon hated Thamar, with a double hatred.
and Are full of sin, as the Leopard is of spots: but we must hate sin, as Amnon hated Tamar, with a double hatred.
cc vbr j pp-f n1, c-acp dt n1 vbz pp-f n2: cc-acp pns12 vmb vvi n1, c-acp np1 vvd np1, p-acp dt j-jn n1.
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11411
Why doth God hate the Divell, but for sinne? by creation hee is an Angell of light, by substance a spirit intellectuall, in understanding more profound then any man;
Why does God hate the devil, but for sin? by creation he is an Angel of Light, by substance a Spirit intellectual, in understanding more profound then any man;
q-crq vdz np1 vvi dt n1, cc-acp p-acp n1? p-acp n1 pns31 vbz dt n1 pp-f n1, p-acp n1 dt n1 j, p-acp vvg av-dc j cs d n1;
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yet God hateth him for no other cause but sinne, of which if hee were ridde, hee were a more glorious and lovely creature,
yet God hates him for no other cause but sin, of which if he were rid, he were a more glorious and lovely creature,
av np1 vvz pno31 p-acp dx j-jn n1 p-acp n1, pp-f r-crq cs pns31 vbdr vvn, pns31 vbdr dt av-dc j cc j n1,
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then any man, yet sinne maketh us like the Divell, and no difference, but that hee hath much sinne;
then any man, yet sin makes us like the devil, and no difference, but that he hath much sin;
cs d n1, av n1 vvz pno12 av-j dt n1, cc dx n1, cc-acp cst pns31 vhz d n1;
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11414
and hee is all sinne, wee are sinnefull, and hee is sinne it selfe, malice, envy it selfe;
and he is all sin, we Are sinful, and he is sin it self, malice, envy it self;
cc pns31 vbz d n1, pns12 vbr j, cc pns31 vbz n1 pn31 n1, n1, vvb pn31 n1;
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11415
so vile is sinne, that nothing could purge it, but Christs blood, yea so vile it is, that hell and everlasting torments are prepared for it, transit voluptas ejus, non mansura, manet poena non terminatura:
so vile is sin, that nothing could purge it, but Christ blood, yea so vile it is, that hell and everlasting torments Are prepared for it, transit voluptas His, non mansura, manet poena non terminatura:
av j vbz n1, cst pix vmd vvi pn31, cc-acp npg1 n1, uh av j pn31 vbz, cst n1 cc j n2 vbr vvn p-acp pn31, fw-la fw-la fw-la, fw-fr fw-es, fw-la fw-la fw-la fw-la:
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11416
the pleasure of sinne passeth, & abideth not, the punishment remaineth, and endeth not.
the pleasure of sin passes, & Abideth not, the punishment remains, and Endeth not.
dt n1 pp-f n1 vvz, cc vvz xx, dt n1 vvz, cc vvz xx.
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11417
It was a divine voice of a heathen, that if there were no God to punish him, no Divell to torment him, no hell to burne him, no man to see him,
It was a divine voice of a heathen, that if there were no God to Punish him, no devil to torment him, no hell to burn him, no man to see him,
pn31 vbds dt j-jn n1 pp-f dt j-jn, cst cs a-acp vbdr dx n1 pc-acp vvi pno31, dx n1 pc-acp vvi pno31, dx n1 pc-acp vvi pno31, dx n1 pc-acp vvi pno31,
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11418
yet would hee not sinne, for the uglinesse of sinne, and the griefe of his owne conscience.
yet would he not sin, for the ugliness of sin, and the grief of his own conscience.
av vmd pns31 xx n1, p-acp dt n1 pp-f n1, cc dt n1 pp-f po31 d n1.
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11419
Hate sinne therefore, and hate the Divell, hate death, hate damnation. Si scirem Deos mihi condonaturos, & homines ignoraturos, non peccarem tamen, ob solam peccati turpitudinem:
Hate sin Therefore, and hate the devil, hate death, hate damnation. Si scirem Gods mihi condonaturos, & homines ignoraturos, non peccarem tamen, ob Solam peccati turpitudinem:
n1 n1 av, cc vvb dt n1, vvb n1, vvb n1. fw-mi fw-la fw-la fw-la n2, cc fw-la n2, fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la:
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11420
If I knew certainly, that the Gods would pardon mee, and that men were ignorant,
If I knew Certainly, that the God's would pardon me, and that men were ignorant,
cs pns11 vvd av-j, cst dt n2 vmd vvi pno11, cc d n2 vbdr j,
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11421
and knew nothing of my transgression, yet would I not sinne, because of the onely turpitude of sinne.
and knew nothing of my Transgression, yet would I not sin, Because of the only turpitude of sin.
cc vvd pix pp-f po11 n1, av vmd pns11 xx n1, c-acp pp-f dt j n1 pp-f n1.
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11422
We marvell, that things are so out of frame, that sinne doth so abound; but what is the cause? Even our bearing with sinne:
We marvel, that things Are so out of frame, that sin does so abound; but what is the cause? Even our bearing with sin:
pns12 vvb, cst n2 vbr av av pp-f n1, cst n1 vdz av vvi; cc-acp q-crq vbz dt n1? np1 po12 n-vvg p-acp n1:
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for how can the ship bee qniet, so long as Ionas is in it? Moses would not leave an hoofe in Aegypt;
for how can the ship be qniet, so long as Ionas is in it? Moses would not leave an hoof in Egypt;
c-acp c-crq vmb dt n1 vbi j-jn, av av-j c-acp np1 vbz p-acp pn31? np1 vmd xx vvi dt n1 p-acp np1;
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11427
Mactemus porcum gulae, jugulemus hircum luxuriae, occid•mus Leonem iracundiae, extinguamus serpent•m hypocresio's, conteramus c•lubrum invidiae, suffocemus Canem concupiscentiae: Mactemus Porcum gulae, jugulemus hircum Luxuriae, occid•mus Leonem iracundiae, extinguamus serpent•m hypocresio's, conteramus c•lubrum invidiae, suffocemus Canem concupiscentiae:
np1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n2, fw-la fw-la fw-la, fw-la fw-la fw-la:
(84) sermon (DIV2)
1305
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11428
Let us slay the hogge of gluttony, kill the goate of Leachery, murder the Lion of wrath, extinguish the serpent of hypocrisie, teare in pieces the Adder of envy, strangle the dogge of concupiscence;
Let us slay the hog of gluttony, kill the goat of Lechery, murder the lion of wrath, extinguish the serpent of hypocrisy, tear in Pieces the Adder of envy, strangle the dog of concupiscence;
vvb pno12 vvi dt n1 pp-f n1, vvb dt n1 pp-f n1, vvb dt n1 pp-f n1, vvb dt n1 pp-f n1, vvb p-acp n2 dt n1 pp-f n1, vvb dt n1 pp-f n1;
(84) sermon (DIV2)
1305
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11429
yea Mortifie all our earthly members, as fornication, uncleannesse, unnaturall lusts, evill concupiscence, and Covetousnesse, which is idolatry.
yea Mortify all our earthly members, as fornication, uncleanness, unnatural Lustiest, evil concupiscence, and Covetousness, which is idolatry.
uh vvi d po12 j n2, c-acp n1, n1, j n2, j-jn n1, cc n1, r-crq vbz n1.
(84) sermon (DIV2)
1305
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11430
Yea and Let us crucify the flesh with the affections and lusts: Yee and Let us chasten our bodies, and bring them in subjection.
Yea and Let us crucify the Flesh with the affections and Lustiest: Ye and Let us chasten our bodies, and bring them in subjection.
uh cc vvb pno12 vvi dt n1 p-acp dt n2 cc n2: pn22 cc vvb pno12 vvi po12 n2, cc vvi pno32 p-acp n1.
(84) sermon (DIV2)
1305
Page 468
11431
Yea and Let us deny our selves, and take up our crosse, and follow Christ. Againe, Iude here nameth vestem maculatam, the spotted garment;
Yea and Let us deny our selves, and take up our cross, and follow christ. Again, Iude Here names Vestment maculatam, the spotted garment;
uh cc vvb pno12 vvi po12 n2, cc vvb a-acp po12 n1, cc vvi np1. av, np1 av vvz vvi fw-la, dt j-vvn n1;
(84) sermon (DIV2)
1305
Page 468
11432
so the sinne must bee ha•ed, not the person that sinneth; the person must bee loved, the sinne hated:
so the sin must be ha•ed, not the person that Sinneth; the person must be loved, the sin hated:
av dt n1 vmb vbi vvn, xx dt n1 cst vvz; dt n1 vmb vbi vvn, dt n1 vvd:
(84) sermon (DIV2)
1306
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11433
For the person is made after the Image of God, and Gods Image must not be hated:
For the person is made After the Image of God, and God's Image must not be hated:
c-acp dt n1 vbz vvn p-acp dt n1 pp-f np1, cc ng1 n1 vmb xx vbi vvn:
(84) sermon (DIV2)
1306
Page 468
11434
the person is redeemed with Christs blood; and seeing hee loveth them, wee must love them.
the person is redeemed with Christ blood; and seeing he loves them, we must love them.
dt n1 vbz vvn p-acp npg1 n1; cc vvg pns31 vvz pno32, pns12 vmb vvi pno32.
(84) sermon (DIV2)
1306
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11435
Againe, hee can make of Woolves, Lambes, Exvasisirae, vasa misericordiae: of vessels of wrath, vessels of mercy:
Again, he can make of Wolves, Lambs, Exvasisirae, vasa Mercy: of vessels of wrath, vessels of mercy:
av, pns31 vmb vvi pp-f n2, n2, fw-la, fw-la fw-la: pp-f n2 pp-f n1, n2 pp-f n1:
(84) sermon (DIV2)
1306
Page 469
11436
therefore seeke thou to save him, and instruct them with meekenesse, proving, if God at any time will give them repentance.
Therefore seek thou to save him, and instruct them with meekness, proving, if God At any time will give them Repentance.
av vvb pns21 pc-acp vvi pno31, cc vvb pno32 p-acp n1, vvg, cs np1 p-acp d n1 vmb vvi pno32 n1.
(84) sermon (DIV2)
1306
Page 469
11437
Quis potest odisse hominem, cujus naturam & similitudinem videt in humanitate Christi? Who can hate a man, whose nature and similitude he may behold in the humanity of Christ? Deum odit, qui hominem odit: Quis potest Odyssey hominem, cujus naturam & similitudinem videt in humanitate Christ? Who can hate a man, whose nature and similitude he may behold in the humanity of christ? God odit, qui hominem odit:
fw-la fw-la n1 fw-la, fw-la fw-la cc fw-la fw-la p-acp fw-la fw-la? q-crq vmb vvi dt n1, rg-crq n1 cc n1 pns31 vmb vvi p-acp dt n1 pp-f np1? fw-la fw-la, fw-la fw-la fw-la:
(84) sermon (DIV2)
1306
Page 469
11438
he hateth God, that hateth man: therefore amorem cum hominibus, odium cum vitijs: have love with men, hatred with their vices:
he hates God, that hates man: Therefore amorem cum hominibus, odium cum vitijs: have love with men, hatred with their vices:
pns31 vvz np1, cst vvz n1: av fw-la fw-la fw-la, fw-la fw-la fw-la: vhb n1 p-acp n2, n1 p-acp po32 n2:
(84) sermon (DIV2)
1306
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11439
so it is said of Ephesus; that they hated the deeds of the Nicolaitans, not their persons, but their errors:
so it is said of Ephesus; that they hated the Deeds of the Nicolaitans, not their Persons, but their errors:
av pn31 vbz vvn pp-f np1; cst pns32 vvd dt n2 pp-f dt njp2, xx po32 n2, cc-acp po32 n2:
(84) sermon (DIV2)
1306
Page 469
11440
so Iacob cursed the wrath of his sonnes, but blessed their persons:
so Iacob cursed the wrath of his Sons, but blessed their Persons:
av np1 vvd dt n1 pp-f po31 n2, cc-acp vvn po32 n2:
(84) sermon (DIV2)
1306
Page 469
11441
so Paul having bitterly enveighed against the Corinths, yet loved the men, and spake it, not to shame them;
so Paul having bitterly enveighed against the Corinths, yet loved the men, and spoke it, not to shame them;
av np1 vhg av-j vvd p-acp dt n2, av vvd dt n2, cc vvd pn31, xx pc-acp vvi pno32;
(84) sermon (DIV2)
1306
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11442
for so hee himselfe saith, I write not these things to shame you, but as my beloved children to admonish you:
for so he himself Says, I write not these things to shame you, but as my Beloved children to admonish you:
c-acp av pns31 px31 vvz, pns11 vvb xx d n2 pc-acp vvi pn22, cc-acp c-acp po11 j-vvn n2 pc-acp vvi pn22:
(84) sermon (DIV2)
1306
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11443
thus would hee have us deale with a bad man, with an excommunicate man, not to account him an enemy, thus would he have us deal with a bad man, with an excommunicate man, not to account him an enemy,
av vmd pns31 vhi pno12 vvi p-acp dt j n1, p-acp dt j n1, xx pc-acp vvi pno31 dt n1,
(84) sermon (DIV2)
1306
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11444
but admonish him as a brother; hee would have his body punished, that his soule may be saved.
but admonish him as a brother; he would have his body punished, that his soul may be saved.
cc-acp vvb pno31 p-acp dt n1; pns31 vmd vhi po31 n1 vvn, cst po31 n1 vmb vbi vvn.
(84) sermon (DIV2)
1306
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11445
But yet in some cases the wicked may bee hated and cursed, when they shew open signes of a reprobate mind; such God hateth:
But yet in Some cases the wicked may be hated and cursed, when they show open Signs of a Reprobate mind; such God hates:
p-acp av p-acp d n2 dt j vmb vbi vvn cc j-vvn, c-crq pns32 vvb j n2 pp-f dt j-jn n1; d np1 vvz:
(84) sermon (DIV2)
1307
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11446
so saith the Prophet, Thou art not a God that loveth wickednesse, neither shall evill dwell with thee;
so Says the Prophet, Thou art not a God that loves wickedness, neither shall evil dwell with thee;
av vvz dt n1, pns21 vb2r xx dt n1 cst vvz n1, d vmb j-jn vvi p-acp pno21;
(84) sermon (DIV2)
1307
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11447
the foolish shall not stand in thy sight, thou hatest all them that worke iniquity. Such must not bee prayed for.the foolish shall not stand in thy sighed, thou Hatest all them that work iniquity. Such must not be prayed for.
dt j vmb xx vvi p-acp po21 n1, pns21 vv2 d pno32 cst vvb n1. d vmb xx vbi vvn p-acp.
(84) sermon (DIV2)
1307
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11448
The Church therefore prayed not for Iulian, but against him; they knew him to bee a reprobate. For there are two Iudgements;
The Church Therefore prayed not for Iulian, but against him; they knew him to be a Reprobate. For there Are two Judgments;
dt n1 av vvd xx p-acp np1, p-acp p-acp pno31; pns32 vvd pno31 pc-acp vbi dt n-jn. p-acp a-acp vbr crd n2;
(84) sermon (DIV2)
1307
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11449
the judgement of Faith, and Love. The first is in God, the second is left to us: Multi enim lupi sunt intùs:
the judgement of Faith, and Love. The First is in God, the second is left to us: Multi enim Lupi sunt intùs:
dt n1 pp-f n1, cc n1. dt ord vbz p-acp np1, dt ord vbz vvn p-acp pno12: fw-la fw-la fw-la fw-la fw-la:
(84) sermon (DIV2)
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11450
there bee many woolves within, if wee respect the first; Et multaeoves foris; many sheep without, if wee respect the latter:
there be many wolves within, if we respect the First; Et multaeoves Foris; many sheep without, if we respect the latter:
pc-acp vbi d n2 a-acp, cs pns12 vvb dt ord; fw-la fw-la fw-la; d n1 p-acp, cs pns12 vvb dt d:
(84) sermon (DIV2)
1308
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11451
and yet wee may judge, when men give signes of reprobation, and hate such persons: thus David hated the wicked, & bade them be packing;
and yet we may judge, when men give Signs of reprobation, and hate such Persons: thus David hated the wicked, & bade them be packing;
cc av pns12 vmb vvi, c-crq n2 vvb n2 pp-f n1, cc vvb d n2: av np1 vvd dt j, cc vvd pno32 vbi vvg;
(84) sermon (DIV2)
1308
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11452
Away from mee, yee wicked, I will keep the Commandements of my God. And againe, I have not haunted with vaine persons, Away from me, ye wicked, I will keep the commandments of my God. And again, I have not haunted with vain Persons,
av p-acp pno11, pn22 j, pns11 vmb vvi dt n2 pp-f po11 n1. cc av, pns11 vhb xx vvn p-acp j n2,
(84) sermon (DIV2)
1308
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11453
neither kept company with the dissemblers: I have hated the assembly of the evill, and have not companied with the wicked. But to leave this. neither kept company with the dissemblers: I have hated the assembly of the evil, and have not companied with the wicked. But to leave this.
av-dx vvd n1 p-acp dt n2: pns11 vhb vvn dt n1 pp-f dt j-jn, cc vhb xx vvd p-acp dt j. p-acp pc-acp vvi d.
(84) sermon (DIV2)
1308
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11454
Againe, it is not inough to leave sinne, but wee must leave it with a conscience, with a hatred of it;
Again, it is not enough to leave sin, but we must leave it with a conscience, with a hatred of it;
av, pn31 vbz xx av-d pc-acp vvi n1, cc-acp pns12 vmb vvi pn31 p-acp dt n1, p-acp dt n1 pp-f pn31;
(84) sermon (DIV2)
1309
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11455
many leave it to get credit: and some, lest they suffer losse by it, but not of conscience to God:
many leave it to get credit: and Some, lest they suffer loss by it, but not of conscience to God:
d vvb pn31 pc-acp vvi n1: cc d, cs pns32 vvb n1 p-acp pn31, cc-acp xx pp-f n1 p-acp np1:
(84) sermon (DIV2)
1309
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11456
and of many it may bee said, they leave not sinne, but sinne leaveth them: the drunkard leaveth drinking, because his stomacke is decayed;
and of many it may be said, they leave not sin, but sin Leaveth them: the drunkard Leaveth drinking, Because his stomach is decayed;
cc pp-f d pn31 vmb vbi vvn, pns32 vvb xx n1, cc-acp n1 vvz pno32: dt n1 vvz vvg, c-acp po31 n1 vbz vvn;
(84) sermon (DIV2)
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11457
the Adulterer whoredome, for that the strength of nature faileth him; the quarreller leaves sighting, for that hee is crooked and lame, hee cannot bestirre him, as in times heretofore;
the Adulterer whoredom, for that the strength of nature Faileth him; the quarreller leaves sighting, for that he is crooked and lame, he cannot Bestir him, as in times heretofore;
dt n1 n1, c-acp cst dt n1 pp-f n1 vvz pno31; dt n1 vvz vvg, c-acp cst pns31 vbz j cc j, pns31 vmbx vvi pno31, c-acp p-acp n2 av;
(84) sermon (DIV2)
1309
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11458
the covetour leaves oppressing, because hee can oppresse no longer: but all this is nothing;
the covetour leaves oppressing, Because he can oppress no longer: but all this is nothing;
dt n1 vvz vvg, c-acp pns31 vmb vvi av-dx av-jc: cc-acp d d vbz pix;
(84) sermon (DIV2)
1309
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11459
For the body must not onely leave the act of sinne, but the heart must leave the desire of sinne:
For the body must not only leave the act of sin, but the heart must leave the desire of sin:
c-acp dt n1 vmb xx av-j vvi dt n1 pp-f n1, cc-acp dt n1 vmb vvi dt n1 pp-f n1:
(84) sermon (DIV2)
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11460
Abhorre that which is evill, and cleave unto that which is good. And againe, wee must cast away the works of darkenesse, Abhor that which is evil, and cleave unto that which is good. And again, we must cast away the works of darkness,
vvb cst r-crq vbz j-jn, cc vvb p-acp d r-crq vbz j. cc av, pns12 vmb vvi av dt n2 pp-f n1,
(84) sermon (DIV2)
1309
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11461
and put on the armour of light: and put on the armour of Light:
cc vvd p-acp dt n1 pp-f n1:
(84) sermon (DIV2)
1309
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11462
Thus must wee leave sinne of conscience with an hatred of it, else it is nothing.
Thus must we leave sin of conscience with an hatred of it, Else it is nothing.
av vmb pns12 vvi n1 pp-f n1 p-acp dt n1 pp-f pn31, av pn31 vbz pix.
(84) sermon (DIV2)
1309
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11463
But many hold sinne, as Cinegerus the Athenian held the ships of his enemies, loden with the rich spoiles of his Countrey,
But many hold sin, as Cinegerus the Athenian held the ships of his enemies, laden with the rich spoils of his Country,
p-acp d n1 n1, c-acp np1 dt jp vvd dt n2 pp-f po31 n2, vvn p-acp dt j n2 pp-f po31 n1,
(84) sermon (DIV2)
1309
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11464
and now ready to hoise saile, and to be gone:
and now ready to hoist sail, and to be gone:
cc av j pc-acp vvi n1, cc pc-acp vbi vvn:
(84) sermon (DIV2)
1309
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11465
First, hee held them with his hands, till his hands were cut off, then with his stumpes, till his armes were cut off;
First, he held them with his hands, till his hands were Cut off, then with his stumps, till his arms were Cut off;
ord, pns31 vvd pno32 p-acp po31 n2, c-acp po31 n2 vbdr vvn a-acp, av p-acp po31 n2, c-acp po31 n2 vbdr vvn a-acp;
(84) sermon (DIV2)
1309
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11466
then with his teeth, till his head was cut off; and when all was done, still he held them in desire:
then with his teeth, till his head was Cut off; and when all was done, still he held them in desire:
av p-acp po31 n2, c-acp po31 n1 vbds vvn a-acp; cc c-crq d vbds vdn, av pns31 vvd pno32 p-acp n1:
(84) sermon (DIV2)
1309
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11467
So many, when God hath cut off all occasions of sinne, yet they hold it in heart;
So many, when God hath Cut off all occasions of sin, yet they hold it in heart;
av d, c-crq np1 vhz vvn a-acp d n2 pp-f n1, av pns32 vvb pn31 p-acp n1;
(84) sermon (DIV2)
1309
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11468
the old man is sorry, that he cannot be young, to play the wanton; the prisoner, that he cannot be abroad, to steale and robbe;
the old man is sorry, that he cannot be young, to play the wanton; the prisoner, that he cannot be abroad, to steal and rob;
dt j n1 vbz j, cst pns31 vmbx vbi j, pc-acp vvi dt j-jn; dt n1, cst pns31 vmbx vbi av, pc-acp vvi cc vvi;
(84) sermon (DIV2)
1309
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11469
the sicke man, that hee cannot revell nor rowte among his companions; the disgraced man, that hee hath not authority to oppresse;
the sick man, that he cannot revel nor rout among his Sodales; the disgraced man, that he hath not Authority to oppress;
dt j n1, cst pns31 vmbx vvi ccx n1 p-acp po31 n2; dt j-vvn n1, cst pns31 vhz xx n1 pc-acp vvi;
(84) sermon (DIV2)
1309
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11470
the envious man, that hee cannot revenge: if they might live ever, they would sinne ever;
the envious man, that he cannot revenge: if they might live ever, they would sin ever;
dt j n1, cst pns31 vmbx vvi: cs pns32 vmd vvi av, pns32 vmd vvi av;
(84) sermon (DIV2)
1309
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11471
they are sorry they cannot offend God any more;
they Are sorry they cannot offend God any more;
pns32 vbr j pns32 vmbx vvi np1 d av-dc;
(84) sermon (DIV2)
1309
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11472
like Iulian, who sorrowed at his death, because hee could not bee revenged of the Galilaean:
like Iulian, who sorrowed At his death, Because he could not be revenged of the Galilaean:
j np1, r-crq vvd p-acp po31 n1, c-acp pns31 vmd xx vbi vvn pp-f dt jp:
(84) sermon (DIV2)
1309
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11473
but wee must leave our sinnes, and be angry, greeved, and displeased with our selves, for our sinnes.
but we must leave our Sins, and be angry, grieved, and displeased with our selves, for our Sins.
cc-acp pns12 vmb vvi po12 n2, cc vbi j, vvn, cc vvn p-acp po12 n2, p-acp po12 n2.
(84) sermon (DIV2)
1309
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11474
Thus Paul was angry with himselfe, with his flesh, with his spirit, and cals himselfe Wretch: Yea miserable, miserable wretch:
Thus Paul was angry with himself, with his Flesh, with his Spirit, and calls himself Wretch: Yea miserable, miserable wretch:
av np1 vbds j p-acp px31, p-acp po31 n1, p-acp po31 n1, cc vvz px31 n1: uh j, j n1:
(84) sermon (DIV2)
1309
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11475
for thus he saith, Miserable wretch that I am, who shall deliver me from this body of sinne? Hee speakes in the excesse, hee cals himselfe the first, the greatest sinner: but when he nameth his vertue, hee speakes in the defect, that hee is the least Apostle, the first and greatest sinner,
for thus he Says, Miserable wretch that I am, who shall deliver me from this body of sin? He speaks in the excess, he calls himself the First, the greatest sinner: but when he names his virtue, he speaks in the defect, that he is the least Apostle, the First and greatest sinner,
c-acp av pns31 vvz, j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? pns31 vvz p-acp dt n1, pns31 vvz px31 dt ord, dt js n1: cc-acp c-crq pns31 vvz po31 n1, pns31 vvz p-acp dt n1, cst pns31 vbz dt ds n1, dt ord cc js n1,
(84) sermon (DIV2)
1309
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11476
but the last and least Apostle. Note his zeale against sinne!
but the last and least Apostle. Note his zeal against sin!
cc-acp dt ord cc ds n1. n1 po31 n1 p-acp n1!
(84) sermon (DIV2)
1309
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11477
If men could weepe teares of blood for their sinne, if they could die a thousand times in one day for very griefe,
If men could weep tears of blood for their sin, if they could die a thousand times in one day for very grief,
cs n2 vmd vvi n2 pp-f n1 p-acp po32 n1, cs pns32 vmd vvi dt crd n2 p-acp crd n1 p-acp j n1,
(84) sermon (DIV2)
1309
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11478
yet could they not bee greeved enough;
yet could they not be grieved enough;
av vmd pns32 xx vbi vvn av-d;
(84) sermon (DIV2)
1309
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11479
if thou knewest sinne, and the reward of sinne, in the damned, thou wouldest not sinne willingly for ten thousand worlds,
if thou Knewest sin, and the reward of sin, in the damned, thou Wouldst not sin willingly for ten thousand world's,
cs pns21 vvd2 n1, cc dt n1 pp-f n1, p-acp dt j-vvn, pns21 vmd2 xx vvi av-j p-acp crd crd n2,
(84) sermon (DIV2)
1309
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11480
for the wages of sinne is death:
for the wages of sin is death:
c-acp dt n2 pp-f n1 vbz n1:
(84) sermon (DIV2)
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11481
not onely the death of the body, temporall death, but also the death of body and soule, everlasting death;
not only the death of the body, temporal death, but also the death of body and soul, everlasting death;
xx av-j dt n1 pp-f dt n1, j n1, cc-acp av dt n1 pp-f n1 cc n1, j n1;
(84) sermon (DIV2)
1309
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11482
when men shall alwayes be a dying and never dead; For there men shall seeke for death, & shall not find it. We hate Iudas, Herod, Pilate. But hate thine owne manners:
when men shall always be a dying and never dead; For there men shall seek for death, & shall not find it. We hate Iudas, Herod, Pilate. But hate thine own manners:
c-crq n2 vmb av vbi dt j-vvg cc av-x j; p-acp po32 n2 vmb vvi p-acp n1, cc vmb xx vvi pn31. pns12 vvb np1, np1, np1. p-acp vvi po21 d n2:
(84) sermon (DIV2)
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11483
thy sinnes with theirs, were the nayles, the speares, the thornes that pearced the Lord Iesus.
thy Sins with theirs, were the nails, the spears, the thorns that pierced the Lord Iesus.
po21 n2 p-acp png32, vbdr dt n2, dt n2, dt n2 cst vvd dt n1 np1.
(84) sermon (DIV2)
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11484
All say that Christ died for sinne, that hee was wounded for our sinnes, and smitten for our transgressions;
All say that christ died for sin, that he was wounded for our Sins, and smitten for our transgressions;
av-d vvb cst np1 vvd p-acp n1, cst pns31 vbds vvn p-acp po12 n2, cc vvn p-acp po12 n2;
(84) sermon (DIV2)
1309
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11485
yet all make him a patrone of their sinnes: the theefe makes him the receivour; the murderer, his sanctuary; the whoremonger, his bawde;
yet all make him a patron of their Sins: the thief makes him the receivour; the murderer, his sanctuary; the whoremonger, his bawd;
av av-d vvi pno31 dt n1 pp-f po32 n2: dt n1 vvz pno31 dt n1; dt n1, po31 n1; dt n1, po31 n1;
(84) sermon (DIV2)
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11486
they live in sinne, and yet they say Christ died for sinne; kill sinne, and kill the Divell;
they live in sin, and yet they say christ died for sin; kill sin, and kill the devil;
pns32 vvb p-acp n1, cc av pns32 vvb np1 vvd p-acp n1; vvb n1, cc vvi dt n1;
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kill sinne and kill death, the first and second death. Hee that will encounter with Samson, must cut off his lockes;
kill sin and kill death, the First and second death. He that will encounter with samson, must Cut off his locks;
vvb n1 cc vvi n1, dt ord cc ord n1. pns31 cst vmb vvi p-acp np1, vmb vvi a-acp po31 n2;
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hee that will encounter with a serpent, must pull out his sting: Now death is a serpent, and his sting is sinne:
he that will encounter with a serpent, must pull out his sting: Now death is a serpent, and his sting is sin:
pns31 cst vmb vvi p-acp dt n1, vmb vvi av po31 n1: av n1 vbz dt n1, cc po31 n1 vbz n1:
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one may put a serpent in his bosome, when his sting is out:
one may put a serpent in his bosom, when his sting is out:
pi vmb vvi dt n1 p-acp po31 n1, c-crq po31 n1 vbz av:
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and wee may let death into our bosome, when sinne is gone, the venim and poison gone.
and we may let death into our bosom, when sin is gone, the venom and poison gone.
cc pns12 vmb vvb n1 p-acp po12 n1, c-crq n1 vbz vvn, dt n1 cc n1 vvn.
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But to draw us to a greater hatred of sinne, let me apply this late judgement of the earth-quake unto you.
But to draw us to a greater hatred of sin, let me apply this late judgement of the earthquake unto you.
p-acp pc-acp vvi pno12 p-acp dt jc n1 pp-f n1, vvb pno11 vvi d j n1 pp-f dt n1 p-acp pn22.
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These judgements have never beene, but upon great and rare occasions, and for horrible and notorious sinnes, to note the wonderfull power of God,
These Judgments have never been, but upon great and rare occasions, and for horrible and notorious Sins, to note the wonderful power of God,
np1 n2 vhb av vbn, cc-acp p-acp j cc j n2, cc p-acp j cc j n2, pc-acp vvi dt j n1 pp-f np1,
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and to presage some rare events, some strange plagues to fall upon the world. When God gave the Law, the earth shooke.
and to presage Some rare events, Some strange plagues to fallen upon the world. When God gave the Law, the earth shook.
cc pc-acp vvi d j n2, d j n2 pc-acp vvi p-acp dt n1. c-crq np1 vvd dt n1, dt n1 vvd.
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God did it in fearefull manner, to teach Israel, that if the earth shooke, when God spake;
God did it in fearful manner, to teach Israel, that if the earth shook, when God spoke;
np1 vdd pn31 p-acp j n1, pc-acp vvi np1, cst cs dt n1 vvd, c-crq np1 vvd;
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much more should their hearts shake.
much more should their hearts shake.
av-d dc vmd po32 n2 vvi.
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The like earth quake was at the restoring of the Law, in the dayes of Elias. And indeed to whom is the Word of God powerfull & profitable,
The like earth quake was At the restoring of the Law, in the days of Elias. And indeed to whom is the Word of God powerful & profitable,
dt j n1 n1 vbds p-acp dt j-vvg pp-f dt n1, p-acp dt n2 pp-f np1. cc av p-acp ro-crq vbz dt n1 pp-f np1 j cc j,
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but to him that trēbleth at it? Of these former judgements David speaketh, O God, when thou wentest forth before the people, when thou wentest thorow the wildernesse, the earth shooke,
but to him that Trembleth At it? Of these former Judgments David speaks, Oh God, when thou wentest forth before the people, when thou wentest thorough the Wilderness, the earth shook,
cc-acp p-acp pno31 cst vvz p-acp pn31? pp-f d j n2 np1 vvz, uh np1, c-crq pns21 vvd2 av p-acp dt n1, c-crq pns21 vvd2 p-acp dt n1, dt n1 vvd,
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and the Heavens dropped at the presence of God: even Sinai was moved at the presence of God, even the God of Israel. and the Heavens dropped At the presence of God: even Sinai was moved At the presence of God, even the God of Israel.
cc dt n2 vvn p-acp dt n1 pp-f np1: av np1 vbds vvn p-acp dt n1 pp-f np1, av dt n1 pp-f np1.
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Againe, in the horrible rebellion of Corah, Dathan and Abiram; the one in the Church, the other in the Commonwealth;
Again, in the horrible rebellion of Corah, Dathan and Abiram; the one in the Church, the other in the Commonwealth;
av, p-acp dt j n1 pp-f np1, np1 cc np1; dt crd p-acp dt n1, dt j-jn p-acp dt n1;
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the one against the Lords Priest, the other against the Lords Magistrate; there was an earthquake, to teach that hell shall swallow us, as it did them, if we rebell so.
the one against the lords Priest, the other against the lords Magistrate; there was an earthquake, to teach that hell shall swallow us, as it did them, if we rebel so.
dt pi p-acp dt n2 n1, dt j-jn p-acp dt n2 n1; pc-acp vbds dt n1, pc-acp vvi d n1 vmb vvi pno12, c-acp pn31 vdd pno32, cs pns12 vvb av.
(84) sermon (DIV2)
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Of all judgements, these most manifest the power of God, and foreshew his great anger:
Of all Judgments, these most manifest the power of God, and foreshow his great anger:
pp-f d n2, d av-ds j dt n1 pp-f np1, cc vvb po31 j n1:
(84) sermon (DIV2)
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so David spake, The earth trembled and quaked, the foundations also of the mountaines moved and shooke, because hee was angry:
so David spoke, The earth trembled and quaked, the foundations also of the Mountains moved and shook, Because he was angry:
av np1 vvd, dt n1 vvd cc vvd, dt n2 av pp-f dt n2 vvn cc vvd, c-acp pns31 vbds j:
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smoke went out of his nostrils, and a consuming fire out of his mouth;
smoke went out of his nostrils, and a consuming fire out of his Mouth;
n1 vvd av pp-f po31 n2, cc dt j-vvg n1 av pp-f po31 n1;
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coales were kindled thereat, he bowed the Heavens, and came downe, and darkenes was under his feete, &c. When Vzziah would usurpe the Priests office,coals were kindled thereat, he bowed the Heavens, and Come down, and darkness was under his feet, etc. When Uzziah would usurp the Priests office,
n2 vbdr vvn av, pns31 vvd dt n2, cc vvd a-acp, cc n1 vbds p-acp po31 n2, av c-crq np1 vmd vvi dt ng1 n1,
(84) sermon (DIV2)
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and confound Church and Commonwealth, and make a Chaos of all religion and goodnesse, God shooke the earth;
and confound Church and Commonwealth, and make a Chaos of all Religion and Goodness, God shook the earth;
cc vvb n1 cc n1, cc vvi dt n1 pp-f d n1 cc n1, np1 vvd dt n1;
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and when Iericho fell, it is thought by the learned, to have bene by an earth quake.
and when Jericho fell, it is Thought by the learned, to have be by an earth quake.
cc c-crq np1 vvd, pn31 vbz vvn p-acp dt j, pc-acp vhi vbn p-acp dt n1 vvi.
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And when the wicked Iewes crucified the Lord of glory, all creatures shewed their disliking; And when the wicked Iewes Crucified the Lord of glory, all creatures showed their disliking;
cc c-crq dt j np2 vvd dt n1 pp-f n1, d n2 vvd po32 n-vvg;
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the Sunne was eclypsed, the Heavens lost their light, the starres were moved, the vaile of the Temple rent asunder, the graves opened, the dead rose, the earth quaked:
the Sun was eclipsed, the Heavens lost their Light, the Stars were moved, the veil of the Temple rend asunder, the graves opened, the dead rose, the earth quaked:
dt n1 vbds vvn, dt n2 vvd po32 n1, dt n2 vbdr vvn, dt n1 pp-f dt n1 vvb av, dt n2 vvd, dt j n1, dt n1 vvd:
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O dura, & obdurata, & indurata corda hominum, quae non contremiscunt! O durate and obdurate, and indurate hearts of men, that cannot tremble!O dura, & obdurata, & indurata Corda hominum, Quae non contremiscunt! Oh Durate and obdurate, and indurate hearts of men, that cannot tremble!
fw-la fw-la, cc fw-la, cc fw-la fw-la fw-la, fw-la fw-fr fw-la! uh j cc j, cc j n2 pp-f n2, cst vmbx vvi!
(84) sermon (DIV2)
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David speaketh of the rare Iudgement of God in this case, and thereby stirreth up all men to feare God.David speaks of the rare Judgement of God in this case, and thereby stirs up all men to Fear God.
np1 vvz pp-f dt j n1 pp-f np1 p-acp d n1, cc av vvz a-acp d n2 pc-acp vvi np1.
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Shall the wildernes quake, and shall not our hearts quake? Absit. The voice of the Lord maketh the wildernes to tremble:
Shall the Wilderness quake, and shall not our hearts quake? Absit. The voice of the Lord makes the Wilderness to tremble:
vmb dt n1 vvi, cc vmb xx po12 n2 vvi? fw-la. dt n1 pp-f dt n1 vvz dt n1 pc-acp vvi:
(84) sermon (DIV2)
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and shall not wee tremble? In the great persecution of the Church, S. Iohn speaketh of an earthquake.
and shall not we tremble? In the great persecution of the Church, S. John speaks of an earthquake.
cc vmb xx pns12 vvi? p-acp dt j n1 pp-f dt n1, np1 np1 vvz pp-f dt n1.
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Let us not thinke, that these judgements bee ordinary, and rise altogether of naturall causes, for great hurt hath ensued.
Let us not think, that these Judgments be ordinary, and rise altogether of natural Causes, for great hurt hath ensued.
vvb pno12 xx vvi, cst d n2 vbb j, cc vvi av pp-f j n2, p-acp j n1 vhz vvn.
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The three famous Cities of Asia, Laodicea for wealth, Hierapolis for learning, and Colossos for strength, were all overthrowne with earth-quakes.
The three famous Cities of Asia, Laodicea for wealth, Hierapolis for learning, and Colossus for strength, were all overthrown with earthquakes.
dt crd j n2 pp-f np1, np1 p-acp n1, np1 p-acp n1, cc np1 p-acp n1, vbdr av-d vvn p-acp n2.
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Constantinople was tormented with shaking a whole yeere together.Constantinople was tormented with shaking a Whole year together.
np1 vbds vvn p-acp vvg dt j-jn n1 av.
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In the dayes of Boniface there happened an Earth-quake, and after followed such a plague of scabbes and botches,
In the days of Boniface there happened an Earthquake, and After followed such a plague of scabs and botches,
p-acp dt n2 pp-f np1 a-acp vvd dt n1, cc a-acp vvd d dt n1 pp-f n2 cc n2,
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as a man could hardly tell his owne dead from other mens. Burdeam: was mightily shaken with an earth-quake.
as a man could hardly tell his own dead from other men's. Burdeam: was mightily shaken with an earthquake.
c-acp dt n1 vmd av vvi po31 d j p-acp j-jn ng2. n1: vbds av-j vvn p-acp dt n1.
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And in the yeere of our Lord, 1171. the City Tripolis, a great part of Damascus in Antiochia, and Halapre, the chiefe City of Loradin, and other Cities of the Saracens, either perished utterly, or were wonderfully defaced.
And in the year of our Lord, 1171. the city Tripolis, a great part of Damascus in Antiochia, and Halapre, the chief city of Loradin, and other Cities of the Saracens, either perished utterly, or were wonderfully defaced.
cc p-acp dt n1 pp-f po12 n1, crd dt n1 np1, dt j n1 pp-f np1 p-acp np1, cc j, dt j-jn n1 pp-f np1, cc j-jn n2 pp-f dt np2, av-d vvn av-j, cc vbdr av-j vvn.
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And An. 1539. in divers places, as at Venice & Florēce, there were great earth-quakes which did much hurt.
And Nias 1539. in diverse places, as At Venice & Florēce, there were great earthquakes which did much hurt.
np1 np1 crd p-acp j n2, c-acp p-acp np1 cc np1, a-acp vbdr j n2 r-crq vdd av-d vvi.
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In Anno 1579. April the 6. an earth-quake tolled the great bell at Westminster, and threw downe a piece of Dover Castle:
In Anno 1579. April the 6. an earthquake tolled the great bell At Westminster, and threw down a piece of Dover Castle:
p-acp fw-la crd np1 dt crd dt n1 vvd dt j n1 p-acp np1, cc vvd a-acp dt n1 pp-f np1 n1:
(84) sermon (DIV2)
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and part of Sutten Church in Kent; to note unto us, that our sinnes overburden the earth, the earth grones, and would be eased:
and part of Sutten Church in Kenned; to note unto us, that our Sins overburden the earth, the earth groans, and would be eased:
cc n1 pp-f np1 n1 p-acp vvd; pc-acp vvi p-acp pno12, cst po12 n2 vvi dt n1, dt n1 vvz, cc vmd vbi vvn:
(84) sermon (DIV2)
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God shakes his hand, the earth trembles, man is carelesse: beware it gapes not, and swallow thee up quicke.
God shakes his hand, the earth trembles, man is careless: beware it gapes not, and swallow thee up quick.
np1 vvz po31 n1, dt n1 vvz, n1 vbz j: vvb pn31 vvz xx, cc vvb pno21 a-acp j.
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When Arrius heresy was entertained in Antioch, God punished it with earth-quakes, to give a Caveat how wee admit of heresy:
When Arius heresy was entertained in Antioch, God punished it with earthquakes, to give a Caveat how we admit of heresy:
c-crq np1 n1 vbds vvn p-acp np1, np1 vvd pn31 p-acp n2, pc-acp vvi dt n1 c-crq pns12 vvb pp-f n1:
(84) sermon (DIV2)
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and six great Cities in Greece, in the dayes of Tiberius; and twelve Cities of Campania in the dayes of Constantine. And wee all now might have beene swallowed up,
and six great Cities in Greece, in the days of Tiberius; and twelve Cities of Campania in the days of Constantine. And we all now might have been swallowed up,
cc crd j n2 p-acp np1, p-acp dt n2 pp-f np1; cc crd n2 pp-f np1 p-acp dt n2 pp-f np1. cc pns12 av-d av vmd vhi vbn vvn a-acp,
(84) sermon (DIV2)
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if Gods mercy had not bene the greater. Blessed bee God who kept us; and hee keepe us evermore.
if God's mercy had not be the greater. Blessed be God who kept us; and he keep us evermore.
cs npg1 n1 vhd xx vbn dt jc. j-vvn vbb np1 r-crq vvd pno12; cc pns31 vvi pno12 av.
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But surely this earth-quake prognosticateth that God is comming to Iudgement. As the City of Rome was never shaken, but it presaged some strange event.
But surely this earthquake prognosticateth that God is coming to Judgement. As the city of Room was never shaken, but it presaged Some strange event.
p-acp av-j d n1 vvz cst np1 vbz vvg p-acp n1. p-acp dt n1 pp-f vvb vbds av-x vvn, cc-acp pn31 vvd d j n1.
(84) sermon (DIV2)
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The yeere before the Carthaginian warre, there were 57. earthquakes at Rome, but there presently followed a lamentable warre.
The year before the Carthaginian war, there were 57. earthquakes At Room, but there presently followed a lamentable war.
dt n1 p-acp dt jp n1, pc-acp vbdr crd n2 p-acp vvb, p-acp a-acp av-j vvd dt j n1.
(84) sermon (DIV2)
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After an earth-quake in Venice, there followed a famine;
After an earthquake in Venice, there followed a famine;
p-acp dt n1 p-acp np1, a-acp vvd dt n1;
(84) sermon (DIV2)
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and upon the necke of that, a plague, which beginning farre North, spred over the whole earth,
and upon the neck of that, a plague, which beginning Far North, spread over the Whole earth,
cc p-acp dt n1 pp-f d, dt n1, r-crq vvg av-j n1, vvn p-acp dt j-jn n1,
(84) sermon (DIV2)
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but so raged at Venice, as scarcely one lived of an hundred:
but so raged At Venice, as scarcely one lived of an hundred:
cc-acp av vvd p-acp np1, c-acp av-j crd vvn pp-f dt crd:
(84) sermon (DIV2)
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but as a wonder lasteth but nine dayes, so this earth-quake will be forgotten of many.
but as a wonder lasteth but nine days, so this earthquake will be forgotten of many.
cc-acp c-acp dt n1 vvz p-acp crd n2, av d n1 vmb vbi vvn pp-f d.
(84) sermon (DIV2)
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11532
When Ananias fell downe dead suddenly at the feete of Peter, all the Church trembled: and this should make us all tremble;
When Ananias fell down dead suddenly At the feet of Peter, all the Church trembled: and this should make us all tremble;
c-crq np1 vvd a-acp j av-j p-acp dt n2 pp-f np1, d dt n1 vvd: cc d vmd vvi pno12 d vvi;
(84) sermon (DIV2)
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For in my judgement it is a forerunner of Christs comming, or else of some fearefull judgement of warre, or famine, or of pestilence.
For in my judgement it is a forerunner of Christ coming, or Else of Some fearful judgement of war, or famine, or of pestilence.
c-acp p-acp po11 n1 pn31 vbz dt n1 pp-f npg1 n-vvg, cc av pp-f d j n1 pp-f n1, cc n1, cc pp-f n1.
(84) sermon (DIV2)
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For an heathen man could say, that earth-quakes portend and foretell fearefull matters ensuing.
For an heathen man could say, that earthquakes portend and foretell fearful matters ensuing.
p-acp dt j-jn n1 vmd vvi, cst n2 vvb cc vvi j n2 vvg.
(84) sermon (DIV2)
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11535
And note that God sent it at this time, to begin our Christmas with it so mis-spent of all men.
And note that God sent it At this time, to begin our Christmas with it so misspent of all men.
cc vvb cst np1 vvd pn31 p-acp d n1, pc-acp vvi po12 np1 p-acp pn31 av vvn pp-f d n2.
(84) sermon (DIV2)
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11536
The Heathen had their Floralia, Bacchanalia, Cerealia; they went naked, surfeted and were drunken, and they light torches to Proserpina, going naked;
The Heathen had their Floralia, Bacchanalia, Cerealia; they went naked, surfeited and were drunken, and they Light Torches to Proserpina, going naked;
dt j-jn vhn po32 np1, fw-la, fw-la; pns32 vvd j, vvn cc vbdr j, cc pns32 j n2 p-acp np1, vvg j;
(84) sermon (DIV2)
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11537
and what else doe wee? Wee eate and drinke, and rise up to play, and goe up and down showting and revelling.
and what Else do we? we eat and drink, and rise up to play, and go up and down shouting and reveling.
cc q-crq av vdb pns12? pns12 vvb cc vvi, cc vvb a-acp pc-acp vvi, cc vvi a-acp cc a-acp vvg cc vvg.
(84) sermon (DIV2)
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11538
Hath the grace of God appeared to this end? Brethren, hath the Lord Iesus gotten twelve dayes of his Father, Hath the grace of God appeared to this end? Brothers, hath the Lord Iesus got twelve days of his Father,
vhz dt n1 pp-f np1 vvd p-acp d n1? n2, vhz dt n1 np1 vvn crd n2 pp-f po31 n1,
(84) sermon (DIV2)
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11539
for prophanenesse, swearing, revelling, & c? I am ashamed that the Turke, the Iew, the Persian should know this:
for profaneness, swearing, reveling, & c? I am ashamed that the Turk, the Iew, the Persian should know this:
p-acp n1, vvg, j-vvg, cc sy? pns11 vbm j cst dt np1, dt np1, dt jp vmd vvi d:
(84) sermon (DIV2)
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Propter nos male audit nomen Christi: The name of God is blasphemed among the Gentiles through us. Propter nos male audit Nome Christ: The name of God is blasphemed among the Gentiles through us.
fw-la fw-la n1 n1 fw-la fw-la: dt n1 pp-f np1 vbz vvn p-acp dt n2-j p-acp pno12.
(84) sermon (DIV2)
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The heathen had their Cerealia, (as I said before) wherein they surfeted to Ceres; and their Bacchanalia, wherein they were drunken to the honour of Bacchus; they had their Floralia, wherein they were idle,
The heathen had their Cerealia, (as I said before) wherein they surfeited to Ceres; and their Bacchanalia, wherein they were drunken to the honour of Bacchus; they had their Floralia, wherein they were idle,
dt n-jn vhd po32 np1, (c-acp pns11 vvd a-acp) c-crq pns32 vvd p-acp np1; cc po32 fw-la, c-crq pns32 vbdr j p-acp dt n1 pp-f np1; pns32 vhd po32 np1, c-crq pns32 vbdr j,
(84) sermon (DIV2)
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and gave themselves to lust and Venerie. Wherein differ our Christmas feasts from theirs;
and gave themselves to lust and Venery. Wherein differ our Christmas feasts from theirs;
cc vvd px32 p-acp n1 cc n1. q-crq vvb po12 np1 n2 p-acp png32;
(84) sermon (DIV2)
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it being spent only in eating, drinking, nay gluttony, and drunkennes, riot, cards, dice, swearing, swaggering, toying, fooling and what not? Is this to celebrate the Nativity of the Lord Iesus? Erubescat Sol, & confundatur Luna:
it being spent only in eating, drinking, nay gluttony, and Drunkenness, riot, cards, dice, swearing, swaggering, toying, fooling and what not? Is this to celebrate the Nativity of the Lord Iesus? Erubescat Sol, & confundatur Luna:
pn31 vbg vvn av-j p-acp vvg, vvg, uh-x n1, cc n1, n1, n2, n2, vvg, j-vvg, vvg, n-vvg cc q-crq xx? vbz d pc-acp vvi dt n1 pp-f dt n1 np1? fw-la fw-la, cc fw-la fw-la:
(84) sermon (DIV2)
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11544
Let the Sunne blush, and let the Moone bee ashamed;
Let the Sun blush, and let the Moon be ashamed;
vvb dt n1 vvb, cc vvb dt n1 vbb j;
(84) sermon (DIV2)
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11561
Touching our weakenesse, we neither rise when wee are fallen, nor stand when wee are risen, of our selves; all is of God:
Touching our weakness, we neither rise when we Are fallen, nor stand when we Are risen, of our selves; all is of God:
vvg po12 n1, pns12 d vvb c-crq pns12 vbr vvn, ccx vvb c-crq pns12 vbr vvn, pp-f po12 n2; d vbz pp-f np1:
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11545
Did the Heavenly souldiers thus? did the shepheards thus? did Mary thus? We make melodie, but not to the Lord, our rejoycing is not good, God will turne our feasts into mournings.
Did the Heavenly Soldiers thus? did the shepherds thus? did Marry thus? We make melody, but not to the Lord, our rejoicing is not good, God will turn our feasts into mournings.
vdd dt j n2 av? vdd dt n2 av? vdd vvi av? pns12 vvb n1, cc-acp xx p-acp dt n1, po12 vvg vbz xx j, np1 vmb vvi po12 n2 p-acp n2.
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To this riotous time God fitted this earth-quake; a rare worke of God, the earth being seventeen hundred miles thick, & odde; To this riotous time God fitted this earthquake; a rare work of God, the earth being seventeen hundred miles thick, & odd;
p-acp d j n1 np1 vvn d n1; dt j n1 pp-f np1, dt n1 vbg crd crd n2 j, cc j;
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it being 800. miles and odde, to the Center, as saith Munster, what a work of God is it to shake the whole Globe, the whole wombe of the earth, being so mighty? A great earth-quake there was in the raigne of King Henry the sixth, thorow the world in the even of S. Michael, which continued two houres with thunder and lightning;
it being 800. miles and odd, to the Centre, as Says Munster, what a work of God is it to shake the Whole Globe, the Whole womb of the earth, being so mighty? A great earthquake there was in the Reign of King Henry the sixth, thorough the world in the even of S. Michael, which continued two hours with thunder and lightning;
pn31 vbg crd n2 cc j, p-acp dt n1, c-acp vvz np1, r-crq dt n1 pp-f np1 vbz pn31 pc-acp vvi dt j-jn n1, dt j-jn n1 pp-f dt n1, vbg av j? dt j n1 a-acp vbds p-acp dt n1 pp-f n1 np1 dt ord, p-acp dt n1 p-acp dt n1 pp-f n1 np1, r-crq vvd crd n2 p-acp n1 cc n1;
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so that the beasts rored, and the fowles of the ayre cryed out:
so that the beasts roared, and the fowls of the air cried out:
av cst dt n2 vvd, cc dt n2 pp-f dt n1 vvd av:
(84) sermon (DIV2)
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but in this Queenes time there have beene two earth-quakes, a thing not observed in the raigne of one Prince of this Land this five hundred yeeres.
but in this Queens time there have been two earthquakes, a thing not observed in the Reign of one Prince of this Land this five hundred Years.
cc-acp p-acp d ng1 n1 pc-acp vhi vbn crd n2, dt n1 xx vvn p-acp dt n1 pp-f crd n1 pp-f d n1 d crd crd n2.
(84) sermon (DIV2)
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A new starre appeared in Heaven in this Queenes raigne, Anno. 15. that was never seene before: 26. acres of ground removed in Hartfordshire; and three acres at another time, in Devonshire; strange monsters have appeared; strange Comets have beene seene.
A new star appeared in Heaven in this Queens Reign, Anno 15. that was never seen before: 26. acres of ground removed in Hartfordshire; and three acres At Another time, in Devonshire; strange monsters have appeared; strange Comets have been seen.
dt j n1 vvd p-acp n1 p-acp d ng1 n1, np1 crd cst vbds av-x vvn a-acp: crd n2 pp-f n1 vvn p-acp np1; cc crd n2 p-acp j-jn n1, p-acp np1; j n2 vhb vvn; j n2 vhb vbn vvn.
(84) sermon (DIV2)
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11551
Hate your sinnes, the Iudge is at the doore.Hate your Sins, the Judge is At the door.
vvb po22 n2, dt n1 vbz p-acp dt n1.
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THE EIGHT AND THIRTIETH SERMON. VERS. XXIIII. Now unto him, that is able to keepe you, that yee fall not, &c. THis is the Epilogue, the conclusion, the last part of this Epistle; and it containeth two things.
THE EIGHT AND THIRTIETH SERMON. VERS. XXIIII. Now unto him, that is able to keep you, that ye fallen not, etc. THis is the Epilogue, the conclusion, the last part of this Epistle; and it Containeth two things.
dt crd cc ord n1. fw-la. crd. av p-acp pno31, cst vbz j pc-acp vvi pn22, cst pn22 vvb xx, av d vbz dt n1, dt n1, dt ord n1 pp-f d n1; cc pn31 vvz crd n2.
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First, A commending them to God and his Grace. And secondly, A celebration of the name and praises of God.
First, A commending them to God and his Grace. And secondly, A celebration of the name and praises of God.
ord, dt vvg pno32 p-acp np1 cc po31 n1. cc ord, dt n1 pp-f dt n1 cc n2 pp-f np1.
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The first is double, for hee commendeth them two wayes to God: for this life, and the life to come.
The First is double, for he commends them two ways to God: for this life, and the life to come.
dt ord vbz j-jn, c-acp pns31 vvz pno32 crd n2 p-acp np1: c-acp d n1, cc dt n1 pc-acp vvi.
(85) sermon (DIV2)
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Againe, for this life two wayes, first, that they fall not, but persist and stand in the grace begun.
Again, for this life two ways, First, that they fallen not, but persist and stand in the grace begun.
av, c-acp d n1 crd n2, ord, cst pns32 vvb xx, cc-acp vvb cc vvi p-acp dt n1 vvn.
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Secondly, that they may bee pure, perfect, absolute untill the day of Christ. Lastly, for the other life, that they may bee glorious lambs, and not goats; sonnes, and not bastards; citizens, and not strangers;
Secondly, that they may be pure, perfect, absolute until the day of christ. Lastly, for the other life, that they may be glorious Lambs, and not Goats; Sons, and not bastards; Citizens, and not Strangers;
ord, cst pns32 vmb vbi j, j, j c-acp dt n1 pp-f np1. ord, p-acp dt j-jn n1, cst pns32 vmb vbi j n2, cc xx n2; n2, cc xx n2; n2, cc xx n2;
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built on the foundation of the Prophets, and Apostles, Iesus Christ himselfe being the chiefe corner stone: built on the Foundation of the prophets, and Apostles, Iesus christ himself being the chief corner stone:
vvn p-acp dt n1 pp-f dt n2, cc n2, np1 np1 px31 vbg dt j-jn n1 n1:
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that they may follow the Lambe on mount Sion, and there sing the songs of their joy, which none can understand, save the hundred forty and foure thousand, which were bought from the earth.
that they may follow the Lamb on mount Sion, and there sing the songs of their joy, which none can understand, save the hundred forty and foure thousand, which were bought from the earth.
cst pns32 vmb vvi dt n1 p-acp n1 np1, cc pc-acp vvi dt n2 pp-f po32 n1, r-crq pix vmb vvi, vvb dt crd crd cc crd crd, r-crq vbdr vvn p-acp dt n1.
(85) sermon (DIV2)
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Now in the first part of this prayer, Saint Iude noteth two things. First, the weaknesse of man ready to fall.
Now in the First part of this prayer, Saint Iude notes two things. First, the weakness of man ready to fallen.
av p-acp dt ord n1 pp-f d n1, n1 np1 vvz crd n2. ord, dt n1 pp-f n1 j pc-acp vvi.
(85) sermon (DIV2)
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Secondly, the power of God able to keepe us. Secondly, the power of God able to keep us.
ord, dt n1 pp-f np1 j pc-acp vvi pno12.
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for we are not sufficient of our selves, to think any thing as of our selves,
for we Are not sufficient of our selves, to think any thing as of our selves,
c-acp pns12 vbr xx j pp-f po12 n2, pc-acp vvi d n1 c-acp pp-f po12 n2,
(85) sermon (DIV2)
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With Christ nothing is wanting unto us, for as Paul saith, I am able to do al things, through the helpe of Christ, which strengtheneth me. Sine Christo, nil nobis sufficit:
With christ nothing is wanting unto us, for as Paul Says, I am able to do all things, through the help of christ, which strengtheneth me. Sine Christ, nil nobis sufficit:
p-acp np1 pix vbz vvg p-acp pno12, c-acp c-acp np1 vvz, pns11 vbm j pc-acp vdi d n2, p-acp dt n1 pp-f np1, r-crq vvz pno11. fw-la fw-la, fw-la fw-la fw-la:
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and without Christ nothing is sufficient for us;
and without christ nothing is sufficient for us;
cc p-acp np1 pix vbz j p-acp pno12;
(85) sermon (DIV2)
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For as the branch cannot beare fruit of it selfe, except it abide in the vine, no more can yee, except yee abide in mee: For as the branch cannot bear fruit of it self, except it abide in the vine, no more can ye, except ye abide in me:
p-acp p-acp dt n1 vmbx vvb n1 pp-f pn31 n1, c-acp pn31 vvi p-acp dt n1, av-dx dc vmb pn22, c-acp pn22 vvb p-acp pno11:
(85) sermon (DIV2)
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I am the vine, yee are the branches; hee that abideth in mee, and I in him, the same bringeth foorth much fruit.
I am the vine, ye Are the branches; he that Abideth in me, and I in him, the same brings forth much fruit.
pns11 vbm dt n1, pn22 vbr dt n2; pns31 cst vvz p-acp pno11, cc pns11 p-acp pno31, dt d vvz av d n1.
(85) sermon (DIV2)
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In eo omnia possumus, abs { que } eo nil possumus: in him we can doe all things, without him we can doe nothing.In eo omnia possumus, abs { que } eo nil possumus: in him we can do all things, without him we can do nothing.
p-acp fw-la fw-la fw-la, n2 { fw-fr } fw-la fw-la fw-la: p-acp pno31 pns12 vmb vdi d n2, p-acp pno31 pns12 vmb vdi pix.
(85) sermon (DIV2)
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And therefore Paul willeth us to be strong in the Lord, and in the power of his might,
And Therefore Paul wills us to be strong in the Lord, and in the power of his might,
cc av np1 vvz pno12 pc-acp vbi j p-acp dt n1, cc p-acp dt n1 pp-f po31 n1,
(85) sermon (DIV2)
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11570
for all our sufficiencie is of God. Hence is it, that David saith unto God, I love thee dearely, oh Lord my Strength;
for all our sufficiency is of God. Hence is it, that David Says unto God, I love thee dearly, o Lord my Strength;
p-acp d po12 n1 vbz pp-f np1. av vbz pn31, cst np1 vvz p-acp np1, pns11 vvb pno21 av-jn, uh n1 po11 n1;
(85) sermon (DIV2)
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the Lord is my Rocke, and my Fortresse, &c. Wee can neither beginne, nor continue, nor make an end, of our selves, but by God:the Lord is my Rock, and my Fortress, etc. we can neither begin, nor continue, nor make an end, of our selves, but by God:
dt n1 vbz po11 n1, cc po11 n1, av pns12 vmb av-dx vvi, ccx vvi, ccx vvi dt n1, pp-f po12 n2, cc-acp p-acp np1:
(85) sermon (DIV2)
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therefore Paul commendeth the Churches to God ever, as hee onely that keepeth them, that the whole worke of our salvation may bee ascribed unto him: Initium, incrementum, & finis:
Therefore Paul commends the Churches to God ever, as he only that Keepeth them, that the Whole work of our salvation may be ascribed unto him: Initium, Incrementum, & finis:
av np1 vvz dt n2 p-acp np1 av, c-acp pns31 av-j cst vvz pno32, cst dt j-jn n1 pp-f po12 n1 vmb vbi vvn p-acp pno31: np1, fw-la, cc fw-la:
(85) sermon (DIV2)
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the beginning, the increase, and the end.
the beginning, the increase, and the end.
dt n1, dt n1, cc dt n1.
(85) sermon (DIV2)
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Wee are of him in Christ Iesus, who of God is made unto us Wisedome, and Righteousnesse, and Sanctification, we Are of him in christ Iesus, who of God is made unto us Wisdom, and Righteousness, and Sanctification,
pns12 vbr pp-f pno31 p-acp np1 np1, r-crq pp-f np1 vbz vvn p-acp pno12 n1, cc n1, cc n1,
(85) sermon (DIV2)
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and Redemption, that according as it is written, He that rejoyceth, let him rejoyce in the Lord. Wherein hee noteth three things;and Redemption, that according as it is written, He that Rejoiceth, let him rejoice in the Lord. Wherein he notes three things;
cc n1, cst vvg c-acp pn31 vbz vvn, pns31 cst vvz, vvb pno31 vvi p-acp dt n1. c-crq pns31 vvz crd n2;
(85) sermon (DIV2)
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11576
What wee are of our selves; what in God; and the end of all, that God may have the glory.
What we Are of our selves; what in God; and the end of all, that God may have the glory.
r-crq pns12 vbr pp-f po12 n2; r-crq p-acp np1; cc dt n1 pp-f d, cst np1 vmb vhi dt n1.
(85) sermon (DIV2)
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Thus Paul commendeth the Church of Thessalonica to God, saying:
Thus Paul commends the Church of Thessalonica to God, saying:
av np1 vvz dt n1 pp-f np1 p-acp np1, vvg:
(85) sermon (DIV2)
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11578
Now the very God of Peace sanctifie you throughout, and I pray God, that your whole spirit, Now the very God of Peace sanctify you throughout, and I pray God, that your Whole Spirit,
av dt j n1 pp-f n1 vvb pn22 a-acp, cc pns11 vvb np1, cst po22 j-jn n1,
(85) sermon (DIV2)
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and soule and body may bee kept blamelesse, unto the comming of our Lord Iesus Christ: and soul and body may be kept blameless, unto the coming of our Lord Iesus christ:
cc n1 cc n1 vmb vbi vvn j, p-acp dt n-vvg pp-f po12 n1 np1 np1:
(85) sermon (DIV2)
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and thus he commended the Church of Ephesus at Miletum to God, saying, Now brethren, I commend you to God,
and thus he commended the Church of Ephesus At Miletus to God, saying, Now brothers, I commend you to God,
cc av pns31 vvd dt n1 pp-f np1 p-acp np1 p-acp np1, vvg, av n2, pns11 vvb pn22 p-acp np1,
(85) sermon (DIV2)
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and the Word of his Grace, which is able to build further, and to give you an inheritance among all them which are sanctified. and the Word of his Grace, which is able to built further, and to give you an inheritance among all them which Are sanctified.
cc dt n1 pp-f po31 n1, r-crq vbz j pc-acp vvi av-jc, cc pc-acp vvi pn22 dt n1 p-acp d pno32 r-crq vbr vvn.
(85) sermon (DIV2)
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And thus hee commended the Church of Rome to God, To him now that is of power to stablish you according to my Gospell, and preaching of Iesus Christ, by the revelation of the mystery, which was kept secret since the world beganne, &c. And thus did the Apostle commend the Church of the Iewes to God,
And thus he commended the Church of Room to God, To him now that is of power to establish you according to my Gospel, and preaching of Iesus christ, by the Revelation of the mystery, which was kept secret since the world began, etc. And thus did the Apostle commend the Church of the Iewes to God,
cc av pns31 vvd dt n1 pp-f vvb p-acp np1, p-acp pno31 av cst vbz pp-f n1 pc-acp vvi pn22 vvg p-acp po11 n1, cc vvg pp-f np1 np1, p-acp dt n1 pp-f dt n1, r-crq vbds vvn j-jn p-acp dt n1 vvd, av cc av vdd dt n1 vvb dt n1 pp-f dt np2 p-acp np1,
(85) sermon (DIV2)
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11584
The God of peace (saith hee) which brought againe from the dead our Lord Iesus, the great Shepheard of the sheepe, through the bloud of the everlasting Covenant, make you perfect in all good workes, to doe his Will, working in you that which is pleasant in his sight, through Iesus Christ. The God of peace (Says he) which brought again from the dead our Lord Iesus, the great Shepherd of the sheep, through the blood of the everlasting Covenant, make you perfect in all good works, to do his Will, working in you that which is pleasant in his sighed, through Iesus christ.
dt n1 pp-f n1 (vvz pns31) r-crq vvd av p-acp dt j po12 n1 np1, dt j n1 pp-f dt n1, p-acp dt n1 pp-f dt j n1, vvb pn22 j p-acp d j n2, pc-acp vdi po31 n1, vvg p-acp pn22 d r-crq vbz j p-acp po31 n1, p-acp np1 np1.
(85) sermon (DIV2)
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Here by the way, let mee answere one cavill in Popery:
Here by the Way, let me answer one cavil in Popery:
av p-acp dt n1, vvb pno11 vvi crd n1 p-acp n1:
(85) sermon (DIV2)
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they urge, that wee are bidden to stand fast, to grow in grace, and in the knowledge of the Lord Iesus, to goe forward, to continue.
they urge, that we Are bidden to stand fast, to grow in grace, and in the knowledge of the Lord Iesus, to go forward, to continue.
pns32 vvb, cst pns12 vbr vvn pc-acp vvi av-j, pc-acp vvi p-acp n1, cc p-acp dt n1 pp-f dt n1 np1, pc-acp vvi av-j, p-acp vvb.
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I answere, that all those places are meant conditionally, if God doth assist us with his Spirit: Sit unus contextus instar mille:
I answer, that all those places Are meant conditionally, if God does assist us with his Spirit: Fit Unus Contextus instar mille:
pns11 vvb, cst d d n2 vbr vvn av-j, cs np1 vdz vvi pno12 p-acp po31 n1: vvb fw-la fw-la n1 fw-la:
(85) sermon (DIV2)
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Let one context bee in stead of a thousand;
Let one context be in stead of a thousand;
vvb crd n1 vbb p-acp n1 pp-f dt crd;
(85) sermon (DIV2)
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11589
as namely, that of Pauls to the Thessalonians, where hee telleth them, that it is God which worketh in us both the will and the deed, even of his good pleasure.
as namely, that of Paul's to the Thessalonians, where he Telleth them, that it is God which works in us both the will and the deed, even of his good pleasure.
c-acp av, cst pp-f npg1 p-acp dt njp2, c-crq pns31 vvz pno32, cst pn31 vbz np1 r-crq vvz p-acp pno12 d dt n1 cc dt n1, av pp-f po31 j n1.
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He biddeth them worke, yet he explaneth it by and by, that it is God that worketh. He bids them work, yet he Explaineth it by and by, that it is God that works.
pns31 vvz pno32 vvi, av pns31 vvz pn31 p-acp cc a-acp, cst pn31 vbz np1 cst vvz.
(85) sermon (DIV2)
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11591
Agimus passivè, quatenus è coelis suggeritur facultas; agis & ageris, & tunc bene agis, cum à bono ageris Spiritu; Agimus passivè, quatenus è Coelis suggeritur facultas; Agis & ageris, & tunc bene Agis, cum à Bono ageris Spiritu;
fw-la fw-la, av fw-la fw-la fw-la fw-la; fw-la cc fw-la, cc fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la;
(85) sermon (DIV2)
1327
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11592
Wee worke passively, because wee are holpen from Heaven, power is ministred unto thee;
we work passively, Because we Are helped from Heaven, power is ministered unto thee;
pns12 vvb av-j, c-acp pns12 vbr vvn p-acp n1, n1 vbz vvn p-acp pno21;
(85) sermon (DIV2)
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11593
thou workest, and art wrought, and then thou workest well, when thou art wrought of the good Spirit:
thou workest, and art wrought, and then thou workest well, when thou art wrought of the good Spirit:
pns21 vv2, cc vb2r vvn, cc cs pns21 vv2 av, c-crq pns21 vb2r vvn pp-f dt j n1:
(85) sermon (DIV2)
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11594
so Paul ascribed the rising and the standing of the Philippians to God, I am perswaded (saith Paul) that he, that hath begunne this good worke in you, will performe it,
so Paul ascribed the rising and the standing of the Philippians to God, I am persuaded (Says Paul) that he, that hath begun this good work in you, will perform it,
av np1 vvn dt n-vvg cc dt n-vvg pp-f dt njp2 p-acp np1, pns11 vbm vvn (vvz np1) cst pns31, cst vhz vvn d j n1 p-acp pn22, vmb vvi pn31,
(85) sermon (DIV2)
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untill the day of Christ Iesus: until the day of christ Iesus:
c-acp dt n1 pp-f np1 np1:
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11596
And writing to the Corinthians, hee saith, That God shall confirme them to the end, that they may be blamelesse in the day of our Lord Iesus Christ.
And writing to the Corinthians, he Says, That God shall confirm them to the end, that they may be blameless in the day of our Lord Iesus christ.
cc vvg p-acp dt np1, pns31 vvz, cst np1 vmb vvi pno32 p-acp dt n1, cst pns32 vmb vbi j p-acp dt n1 pp-f po12 n1 np1 np1.
(85) sermon (DIV2)
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To that end, Christ prayed for the Apostles, saying, Holy Father, keepe them in thy name, To that end, christ prayed for the Apostles, saying, Holy Father, keep them in thy name,
p-acp d n1, np1 vvd p-acp dt n2, vvg, j n1, vvb pno32 p-acp po21 n1,
(85) sermon (DIV2)
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11598
even them whome thou hast given mee, that they may bee one, as wee are: while I was with them in the world, I kept them in thy name:
even them whom thou hast given me, that they may be one, as we Are: while I was with them in the world, I kept them in thy name:
av pno32 r-crq pns21 vh2 vvn pno11, cst pns32 vmb vbi pi, c-acp pns12 vbr: cs pns11 vbds p-acp pno32 p-acp dt n1, pns11 vvd pno32 p-acp po21 n1:
(85) sermon (DIV2)
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those that thou gavest me, have I kept:
those that thou Gavest me, have I kept:
d cst pns21 vvd2 pno11, vhb pns11 vvn:
(85) sermon (DIV2)
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11600
I pray not that thou shouldest take them out of the world, but that thou keepe them from evill. I pray not that thou Shouldst take them out of the world, but that thou keep them from evil.
pns11 vvb xx cst pns21 vmd2 vvi pno32 av pp-f dt n1, cc-acp cst pns21 vvb pno32 p-acp n-jn.
(85) sermon (DIV2)
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If then the Papists should use these words tenne thousand times (Stand fast) & againe, Continue;
If then the Papists should use these words tenne thousand times (Stand fast) & again, Continue;
cs av dt njp2 vmd vvi d n2 crd crd n2 (vvb av-j) cc av, vvb;
(85) sermon (DIV2)
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tenne thousand times would I retort upon them, that wee cannot stand fast, wee cannot continue, but by God:
tenne thousand times would I retort upon them, that we cannot stand fast, we cannot continue, but by God:
crd crd n2 vmd pns11 vvi p-acp pno32, cst pns12 vmbx vvi av-j, pns12 vmbx vvi, cc-acp p-acp np1:
(85) sermon (DIV2)
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We flye not with our owne wings, we swimme not in our owne barke; not nature, but grace:
We fly not with our own wings, we swim not in our own bark; not nature, but grace:
pns12 vvb xx p-acp po12 d n2, pns12 vvb xx p-acp po12 d n1; xx n1, cc-acp n1:
(85) sermon (DIV2)
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not man, but God, doth all in the worke of salvation. Wee stand not of our selves, in our owne strength, but in God.
not man, but God, does all in the work of salvation. we stand not of our selves, in our own strength, but in God.
xx n1, cc-acp np1, vdz d p-acp dt n1 pp-f n1. pns12 vvb xx pp-f po12 n2, p-acp po12 d n1, cc-acp p-acp np1.
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Leviores sumus vanitate: Wee are lighter then vanity it selfe. If God kept us not, wee should fall every day, every houre, every moment; so great are our temptations. Leviores sumus vanitate: we Are lighter then vanity it self. If God kept us not, we should fallen every day, every hour, every moment; so great Are our temptations.
fw-la fw-la fw-la: pns12 vbr jc cs n1 pn31 n1. cs np1 vvd pno12 xx, pns12 vmd vvi d n1, d n1, d n1; av j vbr po12 n2.
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Quomodo stabit debilis inter tot fortes homines? How can a weake man stand betweene so many strong men? homuncio inter tot fortes Gigantes? a litle dwarfe, between so many strong Giants? •ndus, inter tot armatos? a naked man, betweene so many armed men? Caecus inter tot laqueos? a blind man between so many snares? Viator, inter tot fures? a traveller, betweene so many theeves? Mortalis, inter tot immortales & immundos spiritus? a mortall man, betweene so many immortall and uncleane spirits? For wee wrastle not against flesh and blood, that is, principally and chiefely: Quomodo stabit debilis inter tot forts homines? How can a weak man stand between so many strong men? homuncio inter tot forts Giants? a little dwarf, between so many strong Giants? •ndus, inter tot armatos? a naked man, between so many armed men? Caecus inter tot laqueos? a blind man between so many snares? Viator, inter tot fures? a traveller, between so many thieves? Mortalis, inter tot immortales & immundos spiritus? a Mortal man, between so many immortal and unclean spirits? For we wrestle not against Flesh and blood, that is, principally and chiefly:
np1 fw-la fw-la fw-la fw-la n2 fw-la? q-crq vmb dt j n1 vvb p-acp av d j n2? n1 fw-la fw-la n2 np1? dt j n1, p-acp av d j n2? fw-la, fw-la fw-la fw-la? dt j n1, p-acp av d j-vvn n2? np1 fw-la fw-la fw-la? dt j n1 p-acp av d n2? np1, fw-la fw-la fw-la? dt n1, p-acp av d n2? np1, fw-la fw-la fw-la cc fw-la fw-la? dt j-jn n1, p-acp av d j cc j n2? p-acp pns12 vvi xx p-acp n1 cc n1, cst vbz, av-j cc av-jn:
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for our most mortall enemies are more than flesh and blood, more in number, greater in power, craftier in their wiles, or longer continuance;
for our most Mortal enemies Are more than Flesh and blood, more in number, greater in power, Craftier in their wiles, or longer Continuance;
c-acp po12 av-ds j-jn n2 vbr av-dc cs n1 cc n1, av-dc p-acp n1, jc p-acp n1, jc p-acp po32 n2, cc jc n1;
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more envious, malicious, cruell, as namely, against principalities, against powers, and against the worldly governours, the Princes of the darkenesse of this world, against spirituall wickednesses, which are in the high places.
more envious, malicious, cruel, as namely, against principalities, against Powers, and against the worldly Governors, the Princes of the darkness of this world, against spiritual Wickednesses, which Are in the high places.
dc j, j, j, c-acp av, p-acp n2, p-acp n2, cc p-acp dt j n2, dt n2 pp-f dt n1 pp-f d n1, p-acp j n2, r-crq vbr p-acp dt j n2.
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Hee cals them Principalities, because they have great rule and dominion, not so much over other Divels, as over wicked men;
He calls them Principalities, Because they have great Rule and dominion, not so much over other Devils, as over wicked men;
pns31 vvz pno32 n2, p-acp pns32 vhb j n1 cc n1, xx av av-d p-acp j-jn n2, c-acp p-acp j n2;
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and calls them Powers, to shew, that their principality is not a meere titular matter, but is armed with power, so as they are able to doe great matters.
and calls them Powers, to show, that their principality is not a mere titular matter, but is armed with power, so as they Are able to do great matters.
cc vvz pno32 n2, pc-acp vvi, cst po32 n1 vbz xx dt j j n1, cc-acp vbz vvn p-acp n1, av c-acp pns32 vbr j pc-acp vdi j n2.
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He cals them worldly governours, to shew over whom the Divell hath government; not over the elect, but over the world, the reprobates of the world.
He calls them worldly Governors, to show over whom the devil hath government; not over the elect, but over the world, the Reprobates of the world.
pns31 vvz pno32 j n2, pc-acp vvi p-acp ro-crq dt n1 vhz n1; xx p-acp dt j-vvn, cc-acp p-acp dt n1, dt n2-jn pp-f dt n1.
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He cals them spirituall wickednesse, to declare their nature, that they are spirits, and that they bee evill, and malicious:
He calls them spiritual wickedness, to declare their nature, that they Are spirits, and that they be evil, and malicious:
pns31 vvz pno32 j n1, pc-acp vvi po32 n1, cst pns32 vbr n2, cc cst pns32 vbb j-jn, cc j:
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the words in the originall signify, spirituals of wickednesse, or spirits of wickednesse, that is, most monstrous wicked spirits:
the words in the original signify, spirituals of wickedness, or spirits of wickedness, that is, most monstrous wicked spirits:
dt n2 p-acp dt n-jn vvi, n2 pp-f n1, cc n2 pp-f n1, cst vbz, av-ds j j n2:
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these are they against whom wee warre and fight, how can wee stand against them of our selves? Nam illi sunt astuti, nos fatui:
these Are they against whom we war and fight, how can we stand against them of our selves? Nam illi sunt astuti, nos Fatui:
d vbr pns32 p-acp ro-crq pns12 vvb cc vvi, q-crq vmb pns12 vvi p-acp pno32 pp-f po12 n2? fw-la fw-la fw-la fw-la, fw-la fw-la:
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they are crafty, wee are foolish; illi fortes, nos debiles: they strong, wee weake: illi experti, nos inexperti:
they Are crafty, we Are foolish; illi forts, nos debiles: they strong, we weak: illi experti, nos inexperti:
pns32 vbr j, pns12 vbr j; fw-la n2, fw-la fw-la: pns32 j, pns12 j: fw-la fw-la, fw-la fw-la:
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they expert, wee unexpert : illi vigilantes, nos somnolenti: they watching, wee sleepy: illi spiritus, nos caro: they spirit, we flesh:
they expert, we unexpert: illi vigilantes, nos somnolenti: they watching, we sleepy: illi spiritus, nos Caro: they Spirit, we Flesh:
pns32 j, pns12 j: fw-la n2, fw-la fw-la: pns32 vvg, pns12 j: fw-la fw-la, fw-la fw-la: pns32 n1, pns12 n1:
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the armour therefore is called the Armour of God, not our armour, but his. The Divell is ever described mighty, and wee weake:
the armour Therefore is called the Armour of God, not our armour, but his. The devil is ever described mighty, and we weak:
dt n1 av vbz vvn dt n1 pp-f np1, xx po12 n1, cc-acp png31. dt n1 vbz av vvn j, cc pns12 j:
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to this end hee is called, Leo rugiens: a roaring Lion; Draco volans: a flying Dragon : NONLATINALPHABET: that old serpent: homo fortis: a strong man:
to this end he is called, Leo rugiens: a roaring lion; Draco volans: a flying Dragon:: that old serpent: homo fortis: a strong man:
p-acp d n1 pns31 vbz vvn, fw-la fw-la: dt j-vvg n1; np1 n2: dt j-vvg n1:: cst j n1: fw-la fw-la: dt j n1:
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princeps mundi: the prince of the world: Deus mundi: the God of the world:princeps mundi: the Prince of the world: Deus mundi: the God of the world:
fw-la fw-la: dt n1 pp-f dt n1: fw-la fw-la: dt n1 pp-f dt n1:
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it is therefore the miraculous grace of God, that hee killeth not our soules every houre:
it is Therefore the miraculous grace of God, that he kills not our Souls every hour:
pn31 vbz av dt j n1 pp-f np1, cst pns31 vvz xx po12 n2 d n1:
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for God would have us to live both lives, the naturall and supernaturall: As concerning the naturall life;
for God would have us to live both lives, the natural and supernatural: As Concerning the natural life;
c-acp np1 vmd vhi pno12 pc-acp vvi d n2, dt j cc j: c-acp vvg dt j n1;
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from the soule, the naturall powers of understanding, will, and perceiving flow : as touching the supernaturall, from grace, prayer, thankesgiving, zeale, love, repentance, mortification doe proceed;
from the soul, the natural Powers of understanding, will, and perceiving flow: as touching the supernatural, from grace, prayer, thanksgiving, zeal, love, Repentance, mortification do proceed;
p-acp dt n1, dt j n2 pp-f n1, n1, cc vvg n1: p-acp vvg dt j, p-acp n1, n1, n1, n1, n1, n1, n1 vdb vvi;
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and this is called, The life of God: if God withdraw his grace, wee fall presently, even the best men.
and this is called, The life of God: if God withdraw his grace, we fallen presently, even the best men.
cc d vbz vvn, dt n1 pp-f np1: cs np1 vvb po31 n1, pns12 vvb av-j, av dt js n2.
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Peter a notable Apostle, yet fell for all his brags, at the voice of a girle. Peter a notable Apostle, yet fell for all his brags, At the voice of a girl.
np1 dt j n1, av vvd p-acp d po31 n2, p-acp dt n1 pp-f dt n1.
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Ieremy a worthy Prophet, yet grew desperate:Ieremy a worthy Prophet, yet grew desperate:
np1 dt j n1, av vvd j:
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hee that foyled our first parents standing upon legges of brasse, would soone foyle us, standing upon legges of clay:
he that foiled our First Parents standing upon legs of brass, would soon foil us, standing upon legs of clay:
pns31 cst vvn po12 ord n2 vvg p-acp n2 pp-f n1, vmd av vvi pno12, vvg p-acp n2 pp-f n1:
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it is as great a matter to resist temptations, being moved unto it, as for dry wood and flaxe to resist fire being put to it, it is supernaturall in the one,
it is as great a matter to resist temptations, being moved unto it, as for dry wood and flax to resist fire being put to it, it is supernatural in the one,
pn31 vbz a-acp j dt n1 pc-acp vvi n2, vbg vvn p-acp pn31, c-acp p-acp j n1 cc n1 pc-acp vvi n1 vbg vvn p-acp pn31, pn31 vbz j p-acp dt pi,
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so is it in the other, for us to resist sinne: therefore pray as Christ said:
so is it in the other, for us to resist sin: Therefore pray as christ said:
av vbz pn31 p-acp dt n-jn, p-acp pno12 pc-acp vvi n1: av vvb p-acp np1 vvd:
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Watch and pray, that yee enter not into temptation: The fish is not more taken in the nette, nor the bird in the snare, than wee of the Divell; Watch and pray, that ye enter not into temptation: The Fish is not more taken in the net, nor the bird in the snare, than we of the devil;
vvb cc vvb, cst pn22 vvb xx p-acp n1: dt n1 vbz xx av-dc vvn p-acp dt n1, ccx dt n1 p-acp dt n1, cs pns12 pp-f dt n1;
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soone hee entred into the heart of Iudas; soone he filled Ananias his heart; quickly he tempted David, to number the people;
soon he entered into the heart of Iudas; soon he filled Ananias his heart; quickly he tempted David, to number the people;
av pns31 vvd p-acp dt n1 pp-f np1; av pns31 vvd np1 po31 n1; av-j pns31 vvd np1, pc-acp vvi dt n1;
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and quickly will hee overthrow us, unlesse God keepe vs, that wee fall not. But to make further use of this doctrine;
and quickly will he overthrow us, unless God keep us, that we fallen not. But to make further use of this Doctrine;
cc av-j vmb pns31 vvi pno12, cs np1 vvb pno12, cst pns12 vvb xx. p-acp pc-acp vvi jc n1 pp-f d n1;
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S. Iude here intimateth unto us, that of our selves wee are ready to fall;
S. Iude Here intimateth unto us, that of our selves we Are ready to fallen;
n1 np1 av vvz p-acp pno12, cst pp-f po12 n2 pns12 vbr j pc-acp vvi;
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our building by nature is upon the sand, not upon the rocke, our shields and swords are of blotting paper, not of steele;
our building by nature is upon the sand, not upon the rock, our shields and swords Are of blotting paper, not of steel;
po12 n1 p-acp n1 vbz p-acp dt n1, xx p-acp dt n1, po12 n2 cc n2 vbr pp-f vvg n1, xx pp-f n1;
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our wings like Icarus, are of waxe:
our wings like Icarus, Are of wax:
po12 n2 av-j np1, vbr pp-f n1:
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All which I speake to humble the pride of flesh, and blood, that no flesh rejoyce in Gods presence.
All which I speak to humble the pride of Flesh, and blood, that no Flesh rejoice in God's presence.
d r-crq pns11 vvb pc-acp vvi dt n1 pp-f n1, cc n1, cst dx n1 vvi p-acp ng1 n1.
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To which end Paul applieth his speech; Let him that thinketh he standeth, take heed, that hee fall not.
To which end Paul Applieth his speech; Let him that Thinketh he Stands, take heed, that he fallen not.
p-acp r-crq n1 np1 vvz po31 n1; vvb pno31 cst vvz pns31 vvz, vvb n1, cst pns31 vvb xx.
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Adam fell in Paradise, Iudas in the schoole of our Saviour; the Angels from heaven; and doe wee thinke to stand of our selves? No, no.Adam fell in Paradise, Iudas in the school of our Saviour; the Angels from heaven; and do we think to stand of our selves? No, no.
np1 vvd p-acp n1, np1 p-acp dt n1 pp-f po12 n1; dt n2 p-acp n1; cc vdb pns12 vvb pc-acp vvi pp-f po12 n2? uh-dx, uh-dx.
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Doest thou trust in thy wisdome? None was ever wiser than Salomon, yet was he deceived.
Dost thou trust in thy Wisdom? None was ever Wiser than Solomon, yet was he deceived.
vd2 pns21 vvi p-acp po21 n1? np1 vbds av jc cs np1, av vbds pns31 vvn.
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Doest thou trust in thy strength? None was ever stronger than Samson, yet was hee vanquished, doest thou trust in thy stablenesse and constancy? None more stable, more constant than Peter, yet hee fell;
Dost thou trust in thy strength? None was ever Stronger than samson, yet was he vanquished, dost thou trust in thy stableness and constancy? None more stable, more constant than Peter, yet he fell;
vd2 pns21 vvi p-acp po21 n1? np1 vbds av jc cs np1, av vbds pns31 vvn, vd2 pns21 vvi p-acp po21 n1 cc n1? pix av-dc j, av-dc j cs np1, av pns31 vvd;
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For hee that said unto Christ, I will dye with thee, before I deny thee; denied him thrice, and every time more fearefully than other.
For he that said unto christ, I will die with thee, before I deny thee; denied him thrice, and every time more fearfully than other.
c-acp pns31 cst vvd p-acp np1, pns11 vmb vvi p-acp pno21, c-acp pns11 vvb pno21; vvd pno31 av, cc d n1 av-dc av-j cs j-jn.
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Doest thou trust in thy riches? None richer than the Epulo, and yet hee is in hell in torments.
Dost thou trust in thy riches? None Richer than the Epulo, and yet he is in hell in torments.
vd2 pns21 vvi p-acp po21 n2? pix jc cs dt fw-la, cc av pns31 vbz p-acp n1 p-acp n2.
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God saith unto all, Let not the rich man glory in his riches, nor the wiseman in his wisdome,
God Says unto all, Let not the rich man glory in his riches, nor the Wiseman in his Wisdom,
np1 vvz p-acp d, vvb xx dt j n1 n1 p-acp po31 n2, ccx dt n1 p-acp po31 n1,
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nor the strong man in his strength. nor the strong man in his strength.
ccx dt j n1 p-acp po31 n1.
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O pray to God for perseverance, trust not to thy selfe, bee not proud of thy continuance in the faith; thou mayest fall:
Oh pray to God for perseverance, trust not to thy self, be not proud of thy Continuance in the faith; thou Mayest fallen:
uh vvb p-acp np1 p-acp n1, vvb xx p-acp po21 n1, vbb xx j pp-f po21 n1 p-acp dt n1; pns21 vm2 vvi:
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when thou seest so many fall, suspect thy selfe, insult not over them;
when thou See so many fallen, suspect thy self, insult not over them;
c-crq pns21 vv2 av d n1, vvb po21 n1, vvb xx p-acp pno32;
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but follow the advice of the Apostle, Brethren, if any of you bee overtaken with any fault, you that are spirituall, helpe to restore him in the spirit of meekenesse;
but follow the Advice of the Apostle, Brothers, if any of you be overtaken with any fault, you that Are spiritual, help to restore him in the Spirit of meekness;
cc-acp vvb dt n1 pp-f dt n1, n2, cs d pp-f pn22 vbi vvn p-acp d n1, pn22 cst vbr j, vvb pc-acp vvi pno31 p-acp dt n1 pp-f n1;
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considering thy selfe, lest thou also bee tempted. Noli superbire, sed time: Bee not proud, but feare: considering thy self, lest thou also be tempted. Noli Superbire, sed time: be not proud, but Fear:
vvg po21 n1, cs pns21 av vbi vvn. fw-la fw-la, fw-la n1: vbb xx j, cc-acp vvb:
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as hee said unto the Romanes; yea : Let us worke out our salvation with trembling and with feare.
as he said unto the Romans; yea: Let us work out our salvation with trembling and with Fear.
c-acp pns31 vvd p-acp dt njp2; uh: vvb pno12 vvi av po12 n1 p-acp vvg cc p-acp n1.
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O tremble, tremble, tremble, thou mayest fall. O double and redouble, and triple, and multiply thy prayers unto God, for his assistance;
Oh tremble, tremble, tremble, thou Mayest fallen. O double and redouble, and triple, and multiply thy Prayers unto God, for his assistance;
uh vvb, vvb, vvb, pns21 vm2 vvi. sy vvb cc vvi, cc j, cc vvb po21 n2 p-acp np1, p-acp po31 n1;
(85) sermon (DIV2)
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when thou seest the dragons tayle cast downe so many starres, so many learned teachers, rare men in Church and commonwealth, say to thy selfe, Am I better than all these? am I wiser than Salomon? meeker than Moses; patienter than Iob? zealouser than Elias? godlier than David? humbler than Paul? yet Salomon was deceived, Moses spake unadvisedly, Iob cursed the day wherin he was borne, and the night, wherin it was said, A man child is conceived; Elias was almost desperate;
when thou See the dragons tail cast down so many Stars, so many learned Teachers, rare men in Church and commonwealth, say to thy self, Am I better than all these? am I Wiser than Solomon? Meeker than Moses; Patienter than Job? zealouser than Elias? godlier than David? humbler than Paul? yet Solomon was deceived, Moses spoke unadvisedly, Job cursed the day wherein he was born, and the night, wherein it was said, A man child is conceived; Elias was almost desperate;
c-crq pns21 vv2 dt ng1 n1 vvd a-acp av d n2, av d j n2, j n2 p-acp n1 cc n1, vvb p-acp po21 n1, vbm pns11 av-jc cs d d? vbm pns11 jc cs np1? jc cs np1; js av np1? jc cs np1? jc cs np1? jc cs np1? av np1 vbds vvn, np1 vvd av-j, np1 vvd dt n1 c-crq pns31 vbds vvn, cc dt n1, c-crq pn31 vbds vvn, dt n1 n1 vbz vvn; np1 vbds av j;
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It is enough, Lord, take away my life; Paul was proud of his revelations, and besought God thrice;It is enough, Lord, take away my life; Paul was proud of his revelations, and besought God thrice;
pn31 vbz av-d, n1, vvb av po11 n1; np1 vbds j pp-f po31 n2, cc vvd np1 av;
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David fell by Bathsheba. Have all these fallen? and shall I stand for ever? Hath God made me a lease, a grant of his grace, without impeachment of waste? No, I am weake, David fell by Bathsheba. Have all these fallen? and shall I stand for ever? Hath God made me a lease, a grant of his grace, without impeachment of waste? No, I am weak,
np1 vvd p-acp np1. vhb d d vvn? cc vmb pns11 vvi p-acp av? vhz np1 vvn pno11 dt n1, dt n1 pp-f po31 n1, p-acp n1 pp-f n1? uh-dx, pns11 vbm j,
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like a broken hedge, like a tortering wall, Immo in hac carne non habitat bonum: Yea in this flesh of mine there dwelleth no good thing.
like a broken hedge, like a torturing wall, Immo in hac Carnem non habitat bonum: Yea in this Flesh of mine there dwells no good thing.
av-j dt j-vvn n1, av-j dt j-vvg n1, np1 p-acp fw-la j fw-la fw-la fw-la: uh p-acp d n1 pp-f po11 pc-acp vvz dx j n1.
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Beda, Venerable Beda maketh mention of foure effects of sinne, that is, of our originall fall in Adam. Infirmity. Ignorance. Malice. Concupiscence. Beda, Venerable Beda makes mention of foure effects of sin, that is, of our original fallen in Adam. Infirmity. Ignorance. Malice. Concupiscence.
np1, j np1 vvz n1 pp-f crd n2 pp-f n1, cst vbz, pp-f po12 j-jn n1 p-acp np1. n1. n1. n1. n1.
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Infirmity, or weakenes, is in the body. Ignorance, in the minde. Malice, in the will. Concupiscence in the liver, or in the affections of the sensitive soule.
Infirmity, or weakness, is in the body. Ignorance, in the mind. Malice, in the will. Concupiscence in the liver, or in the affections of the sensitive soul.
n1, cc n1, vbz p-acp dt n1. n1, p-acp dt n1. n1, p-acp dt n1. n1 p-acp dt n1, cc p-acp dt n2 pp-f dt j n1.
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Vndique ergo labimur, nusquam tuti sumus: we fall therefore every way, and we are safe no way.Vndique ergo labimur, nusquam tuti sumus: we fallen Therefore every Way, and we Are safe not Way.
fw-la fw-la fw-la, fw-la fw-la fw-la: pns12 vvb av d n1, cc pns12 vbr j xx n1.
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Augustine said of himselfe, and the rest of the godly, Quid sum ego, sine te, Domine? What am I without thee, ô Lord? And againe in his Soliloquies: Quod cecidi, fuit in me: Augustine said of himself, and the rest of the godly, Quid sum ego, sine te, Domine? What am I without thee, o Lord? And again in his Soliloquies: Quod cecidi, fuit in me:
np1 vvd pp-f px31, cc dt n1 pp-f dt j, fw-la fw-la fw-la, fw-la fw-la, fw-la? q-crq vbm pns11 p-acp pno21, uh n1? cc av p-acp po31 n2: fw-la fw-la, fw-la p-acp pno11:
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That I fell, it was of my selfe; quod surrexi & steti, ex te fuit, Domine:
That I fell, it was of my self; quod Surrexi & steti, ex te fuit, Domine:
cst pns11 vvd, pn31 vbds pp-f po11 n1; fw-la fw-la cc fw-la, fw-la fw-la fw-la, fw-la:
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11659
That I rose and stood, this came from thee, ô Lord;
That I rose and stood, this Come from thee, o Lord;
cst pns11 vvd cc vvd, d vvd p-acp pno21, uh n1;
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11660
thou hast opened mine eyes, and I see, that a temptation and a warfare is the life of man upon the earth:
thou hast opened mine eyes, and I see, that a temptation and a warfare is the life of man upon the earth:
pns21 vh2 vvn po11 n2, cc pns11 vvb, cst dt n1 cc dt n1 vbz dt n1 pp-f n1 p-acp dt n1:
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11661
no man living is justified in thy sight, for if there bee any good thing in us, great or small, it is of thee,no man living is justified in thy sighed, for if there be any good thing in us, great or small, it is of thee,
dx n1 vvg vbz vvn p-acp po21 n1, c-acp cs pc-acp vbb d j n1 p-acp pno12, j cc j, pn31 vbz pp-f pno21,
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and it is thy gift, none of ours; if any evill, it is of our selves:
and it is thy gift, none of ours; if any evil, it is of our selves:
cc pn31 vbz po21 n1, pix pp-f png12; cs d n-jn, pn31 vbz pp-f po12 n2:
(85) sermon (DIV2)
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11663
For no evill dwelleth with thee: For no evil dwells with thee:
p-acp dx j-jn vvz p-acp pno21:
(85) sermon (DIV2)
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11664
hee therefore that seeketh glory to him of that which is thine, fur est & latro, hee is a theefe and a robber, & similis diabolo, qui invidit gloriae tuae: he Therefore that seeks glory to him of that which is thine, fur est & Latro, he is a thief and a robber, & Similis diabolo, qui invidit Glory tuae:
pns31 av cst vvz n1 p-acp pno31 pp-f d r-crq vbz png21, vvb fw-la cc fw-la, pns31 vbz dt n1 cc dt n1, cc fw-la fw-la, fw-la fw-la fw-la fw-la:
(85) sermon (DIV2)
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11665
and like unto the Divell, which envied thy glory: If at any time I have stood, I have stood by thee;
and like unto the devil, which envied thy glory: If At any time I have stood, I have stood by thee;
cc av-j p-acp dt n1, r-crq vvd po21 n1: cs p-acp d n1 pns11 vhb vvn, pns11 vhb vvn p-acp pno21;
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11666
if at any time I have fallen, I have fallen of my selfe; and alwayes should have beene in the dirt and mire, haddest thou not raised mee;
if At any time I have fallen, I have fallen of my self; and always should have been in the dirt and mire, Hadst thou not raised me;
cs p-acp d n1 pns11 vhb vvn, pns11 vhb vvn pp-f po11 n1; cc av vmd vhi vbn p-acp dt n1 cc n1, vhd2 pns21 xx vvn pno11;
(85) sermon (DIV2)
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11667
alwayes thy grace prevented mee, delivering me from all evils, saving mee from evils past, raising mee from evils present, defending mee from evils to come, cutting off before mee all the snares of sinne, which if thou haddest not done, I had beene a theefe, a murderer,
always thy grace prevented me, delivering me from all evils, Saving me from evils past, raising me from evils present, defending me from evils to come, cutting off before me all the snares of sin, which if thou Hadst not done, I had been a thief, a murderer,
av po21 n1 vvd pno11, vvg pno11 p-acp d n2-jn, vvg pno11 p-acp n2-jn j, vvg pno11 p-acp n2-jn vvb, vvg pno11 p-acp n2-jn pc-acp vvi, vvg a-acp p-acp pno11 d dt n2 pp-f n1, r-crq cs pns21 vhd2 xx vdn, pns11 vhd vbn dt n1, dt n1,
(85) sermon (DIV2)
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11668
an adulterer, a drunkard, an vsurer, and there is no sinne, or kind of sinne, that ever mand idd,
an adulterer, a drunkard, an usurer, and there is no sin, or kind of sin, that ever manned idd,
dt n1, dt n1, dt n1, cc pc-acp vbz dx n1, cc n1 pp-f n1, cst av vvn vvd,
(85) sermon (DIV2)
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but I might have done it:
but I might have done it:
cc-acp pns11 vmd vhi vdn pn31:
(85) sermon (DIV2)
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11670
so farre Augustine: for the seeds of the same sinnes that bee in others, bee in us,
so Far Augustine: for the seeds of the same Sins that be in Others, be in us,
av av-j np1: p-acp dt n2 pp-f dt d n2 cst vbb p-acp n2-jn, vbb p-acp pno12,
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11671
and would grow, if grace cut them not downe: For there is an infusing grace, and a restraining grace.
and would grow, if grace Cut them not down: For there is an infusing grace, and a restraining grace.
cc vmd vvi, cs n1 vvb pno32 xx a-acp: c-acp pc-acp vbz dt vvg n1, cc dt vvg n1.
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11672
Granatensis, in his meditations confesseth, that God working in us by grace, doth as a man that kindleth greene wood, he blowes often, but it burneth not:Granada, in his meditations Confesses, that God working in us by grace, does as a man that kindleth green wood, he blows often, but it burns not:
np1, p-acp po31 n2 vvz, cst np1 vvg p-acp pno12 p-acp n1, vdz p-acp dt n1 cst vvz j-jn n1, pns31 vvz av, cc-acp pn31 vvz xx:
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11673
so God sendeth many good inspirations into the heart, but wee stifle them; For, the flesh lusteth against the Spirit, and the Spirit against the flesh;
so God sends many good inspirations into the heart, but we stifle them; For, the Flesh Lusteth against the Spirit, and the Spirit against the Flesh;
av np1 vvz d j n2 p-acp dt n1, cc-acp pns12 vvb pno32; c-acp, dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1;
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11674
the flesh is weake, and there is a Law in our members rebelling against the Law of our minde,
the Flesh is weak, and there is a Law in our members rebelling against the Law of our mind,
dt n1 vbz j, cc pc-acp vbz dt n1 p-acp po12 n2 vvg p-acp dt n1 pp-f po12 n1,
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11676
This Popish Frier disableth nature, and yet ascribeth unto it, a power, an ability to receive grace, and to stand in it.
This Popish Friar disableth nature, and yet ascribeth unto it, a power, an ability to receive grace, and to stand in it.
d j n1 vvz n1, cc av vvz p-acp pn31, dt n1, dt n1 pc-acp vvi n1, cc pc-acp vvi p-acp pn31.
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11677
Herein we and the Romanists differ, in that they say, grace helpeth nature;
Herein we and the Romanists differ, in that they say, grace Helpeth nature;
av zz cc dt np1 vvb, p-acp cst pns32 vvb, n1 vvz n1;
(85) sermon (DIV2)
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11678
wee say, that it wholy frameth nature, that there is no more goodnesse in our nature,
we say, that it wholly frameth nature, that there is no more Goodness in our nature,
pns12 vvb, cst pn31 av-jn vvz n1, cst pc-acp vbz dx dc n1 p-acp po12 n1,
(85) sermon (DIV2)
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11679
then there is water in a flint stone.
then there is water in a flint stone.
cs pc-acp vbz n1 p-acp dt n1 n1.
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11680
Hereupon saith God, I will put a new spirit within their bowels, and I will take the stony heart out of their bodies,
Hereupon Says God, I will put a new Spirit within their bowels, and I will take the stony heart out of their bodies,
av vvz np1, pns11 vmb vvi dt j n1 p-acp po32 n2, cc pns11 vmb vvi dt j n1 av pp-f po32 n2,
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11681
and will give them an heart of flesh, that they may walke in my statutes. and will give them an heart of Flesh, that they may walk in my statutes.
cc vmb vvi pno32 dt n1 pp-f n1, cst pns32 vmb vvi p-acp po11 n2.
(85) sermon (DIV2)
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11682
And the same thing hee promiseth afterward, that is, to give them a new heart, and a new spirit, to take away their stony heart out of their bodies,
And the same thing he promises afterwards, that is, to give them a new heart, and a new Spirit, to take away their stony heart out of their bodies,
cc dt d n1 pns31 vvz av, cst vbz, pc-acp vvi pno32 dt j n1, cc dt j n1, pc-acp vvi av po32 j n1 av pp-f po32 n2,
(85) sermon (DIV2)
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11683
& to give them an heart of flesh, and to put his spirit within them, to cause them to walke in his statutes,
& to give them an heart of Flesh, and to put his Spirit within them, to cause them to walk in his statutes,
cc pc-acp vvi pno32 dt n1 pp-f n1, cc pc-acp vvi po31 n1 p-acp pno32, pc-acp vvi pno32 pc-acp vvi p-acp po31 n2,
(85) sermon (DIV2)
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11684
and to keepe his judgements to doe them:
and to keep his Judgments to do them:
cc pc-acp vvi po31 n2 pc-acp vdi pno32:
(85) sermon (DIV2)
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11685
and Paul saith, I know, that in mee, that is, in my flesh dwelleth no good thing.
and Paul Says, I know, that in me, that is, in my Flesh dwells no good thing.
cc np1 vvz, pns11 vvb, cst p-acp pno11, cst vbz, p-acp po11 n1 vvz dx j n1.
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11686
Non dicit exiguum, sed nullum bonum in nobis: hee doth not say, a little good, but there dwelleth no good thing in us; Non dicit exiguum, sed nullum bonum in nobis: he does not say, a little good, but there dwells no good thing in us;
np1 fw-la fw-la, fw-la fw-la fw-la p-acp fw-la: pns31 vdz xx vvi, dt j j, cc-acp pc-acp vvz dx j n1 p-acp pno12;
(85) sermon (DIV2)
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11687
the allurements of the world, the temptations of the flesh, the suggestions of Satan, are so many, that if the grace of God did not keepe us, wee should fall every houre,
the allurements of the world, the temptations of the Flesh, the suggestions of Satan, Are so many, that if the grace of God did not keep us, we should fallen every hour,
dt n2 pp-f dt n1, dt n2 pp-f dt n1, dt n2 pp-f np1, vbr av d, cst cs dt n1 pp-f np1 vdd xx vvi pno12, pns12 vmd vvi d n1,
(85) sermon (DIV2)
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11688
yea if it were possible, the very elect of God should not bee saved. Laquei sunt in senectute, juuentute, divitijs, honoribus, cibo, somno:
yea if it were possible, the very elect of God should not be saved. Laquei sunt in senectute, juuentute, divitijs, honoribus, Cibo, Somno:
uh cs pn31 vbdr j, dt j j-vvn pp-f np1 vmd xx vbb vvn. fw-la fw-la p-acp fw-la, fw-la, fw-la, fw-la, fw-la, j:
(85) sermon (DIV2)
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11689
there be snares in old age, in youth, in riches, in honours, meate, drinke, sleepe. Saint Anthony saw the ayre full of snares;
there be snares in old age, in youth, in riches, in honours, meat, drink, sleep. Saint Anthony saw the air full of snares;
pc-acp vbi n2 p-acp j n1, p-acp n1, p-acp n2, p-acp n2, n1, n1, n1. n1 np1 vvd dt n1 j pp-f n2;
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11690
of tenne shippes, which saile in the sea, scarce one is drowned, and of tenne soules, that flote in the seas of this world, scarce one is saved:
of tenne ships, which sail in the sea, scarce one is drowned, and of tenne Souls, that float in the Seas of this world, scarce one is saved:
pp-f crd n2, r-crq n1 p-acp dt n1, av-j pi vbz vvn, cc pp-f crd n2, cst vvb p-acp dt n2 pp-f d n1, av-j pi vbz vvn:
(85) sermon (DIV2)
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11691
Ablata gratia Dei, the grace of God being taken away, what can a weake man doe among so many strong? a dwarfe among so many Giants? a traveller among so many theeves, Ablata Gratia Dei, the grace of God being taken away, what can a weak man do among so many strong? a dwarf among so many Giants? a traveller among so many thieves,
fw-la fw-la fw-la, dt n1 pp-f np1 vbg vvn av, q-crq vmb dt j n1 vdb p-acp av d j? dt n1 p-acp av d n2? dt n1 p-acp av d n2,
(85) sermon (DIV2)
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11692
and robbers? a naked man among so many armed enemies, not men, but divels? God would have us to live both lives, the naturall, and supernaturall;
and robbers? a naked man among so many armed enemies, not men, but Devils? God would have us to live both lives, the natural, and supernatural;
cc n2? dt j n1 p-acp av d j-vvn n2, xx n2, cc-acp n2? np1 vmd vhi pno12 pc-acp vvi d n2, dt j, cc j;
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11693
from the soule, which is the naturall forme, the powers and senses doe proceed;
from the soul, which is the natural Form, the Powers and Senses do proceed;
p-acp dt n1, r-crq vbz dt j n1, dt n2 cc n2 vdb vvi;
(85) sermon (DIV2)
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11694
from grace, which is the supernaturall forme, the vertues and the gifts of the spirit do proceed: Let us not despaire therefore:
from grace, which is the supernatural Form, the Virtues and the Gifts of the Spirit do proceed: Let us not despair Therefore:
p-acp n1, r-crq vbz dt j n1, dt n2 cc dt n2 pp-f dt n1 vdb vvi: vvb pno12 xx vvi av:
(85) sermon (DIV2)
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11695
There bee more with us, than against us, as Elisha said unto his servant; There be more with us, than against us, as Elisha said unto his servant;
pc-acp vbi av-dc p-acp pno12, cs p-acp pno12, p-acp np1 vvd p-acp po31 n1;
(85) sermon (DIV2)
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11696
Nam naturae gratia se apponit, daemoni Deus, malae cons••tudini bonus usus, multitudini malorum spirituum, exercitus Angelorum: Nam naturae Gratia se apponit, daemoni Deus, Malae cons••tudini bonus usus, multitudini malorum spirituum, Exercitus Angels:
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la:
(85) sermon (DIV2)
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11697
Grace opposeth it selfe to nature, God opposeth himselfe against the Divell, good custome against evill,
Grace Opposeth it self to nature, God Opposeth himself against the devil, good custom against evil,
n1 vvz pn31 n1 p-acp n1, np1 vvz px31 p-acp dt n1, j n1 p-acp j-jn,
(85) sermon (DIV2)
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11698
an hoste of heavenly Angels against a multitude of evill spirits:
an host of heavenly Angels against a multitude of evil spirits:
dt n1 pp-f j n2 p-acp dt n1 pp-f j-jn n2:
(85) sermon (DIV2)
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11699
For the Angels of the Lord doe pitch their tents about them that feare him. God telleth us, that his grace is sufficient for us, and that his power is made perfect, is knowne and evidently seene through our weakenesse. For the Angels of the Lord do pitch their tents about them that Fear him. God Telleth us, that his grace is sufficient for us, and that his power is made perfect, is known and evidently seen through our weakness.
p-acp dt n2 pp-f dt n1 vdb vvi po32 n2 p-acp pno32 cst vvb pno31. np1 vvz pno12, cst po31 n1 vbz j p-acp pno12, cc d po31 n1 vbz vvn j, vbz vvn cc av-j vvn p-acp po12 n1.
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11700
A question here may bee asked;
A question Here may be asked;
dt n1 av vmb vbi vvn;
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11701
If God bee able to keepe us from falling, why then doth hee suffer us to fall? Why did hee let Adam fall by the subtilty of the serpent? why did he let Lot fall in Zoar, by wine and strong drinke? Why did hee suffer Moses in the desart by infidelity? Why did he let Salomon, King Salomon, wise King Salomon, fall by women? Why did hee let Peter fall through feare, into lying, perjurie, banning and cursing? Why doth hee suffer most of his Saints to fall, some into one sinne, some into another;
If God be able to keep us from falling, why then does he suffer us to fallen? Why did he let Adam fallen by the subtlety of the serpent? why did he let Lot fallen in Zoar, by wine and strong drink? Why did he suffer Moses in the desert by infidelity? Why did he let Solomon, King Solomon, wise King Solomon, fallen by women? Why did he let Peter fallen through Fear, into lying, perjury, banning and cursing? Why does he suffer most of his Saints to fallen, Some into one sin, Some into Another;
cs np1 vbb j pc-acp vvi pno12 p-acp vvg, uh-crq av vdz pns31 vvi pno12 pc-acp vvi? q-crq vdd pns31 vvi np1 vvb p-acp dt n1 pp-f dt n1? q-crq vdd pns31 vvi n1 vvb p-acp vvi, p-acp n1 cc j n1? q-crq vdd pns31 vvi np1 p-acp dt n1 p-acp n1? q-crq vdd pns31 vvi np1, n1 np1, j n1 np1, vvb p-acp n2? q-crq vdd pns31 vvi np1 vvb p-acp n1, p-acp vvg, n1, vvg cc vvg? q-crq vdz pns31 vvi av-ds pp-f po31 n2 pc-acp vvi, d p-acp crd n1, d p-acp n-jn;
(85) sermon (DIV2)
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11702
and all into some sinne? So that it may bee said of the best of them, Septies in die cadit justus;
and all into Some sin? So that it may be said of the best of them, Septies in die Cadit justus;
cc d p-acp d n1? av cst pn31 vmb vbi vvn pp-f dt js pp-f pno32, vvz p-acp n1 fw-la fw-la;
(85) sermon (DIV2)
1338
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11703
the righteous man sinneth seven times a day: Et in multis peccavimus omnes: in many things wee offend all.
the righteous man Sinneth seven times a day: Et in multis peccavimus omnes: in many things we offend all.
dt j n1 vvz crd n2 dt n1: fw-la p-acp fw-la fw-la fw-la: p-acp d n2 pns12 vvb d.
(85) sermon (DIV2)
1338
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11704
Hereto I answere, Adams fall was permitted of God, to bring to passe this eternall counsell decreed before the foundation of the world, concerning the incarnation of his Sonne,
Hereto I answer, Adams fallen was permitted of God, to bring to pass this Eternal counsel decreed before the Foundation of the world, Concerning the incarnation of his Son,
av pns11 vvb, npg1 vvb vbds vvn pp-f np1, pc-acp vvi pc-acp vvi d j n1 vvn p-acp dt n1 pp-f dt n1, vvg dt n1 pp-f po31 n1,
(85) sermon (DIV2)
1339
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11705
and the redemption of mankind through him:
and the redemption of mankind through him:
cc dt n1 pp-f n1 p-acp pno31:
(85) sermon (DIV2)
1339
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11706
Nam tu quis es, qui litigas cum Deo? Who art thou that strivest with God? Secondly, concerning the fall of other Saints, God permitteth them for two causes: Nam tu quis es, qui litigas cum God? Who art thou that Strivest with God? Secondly, Concerning the fallen of other Saints, God permitteth them for two Causes:
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? q-crq vb2r pns21 cst vv2 p-acp np1? ord, vvg dt n1 pp-f j-jn n2, np1 vvz pno32 p-acp crd n2:
(85) sermon (DIV2)
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11707
either that his mercy might bee made manifest in their pardon, and reclaiming;
either that his mercy might be made manifest in their pardon, and reclaiming;
d d po31 n1 vmd vbi vvn j p-acp po32 vvb, cc vvg;
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11708
or else that they may see the frailty of their nature, that they stand not by themselves but by God;
or Else that they may see the frailty of their nature, that they stand not by themselves but by God;
cc av cst pns32 vmb vvi dt n1 pp-f po32 n1, cst pns32 vvb xx p-acp px32 p-acp p-acp np1;
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11709
For the way of man is not in himselfe, neither is it in man to direct his pathes: For the Way of man is not in himself, neither is it in man to Direct his paths:
p-acp dt n1 pp-f n1 vbz xx p-acp px31, av-dx vbz pn31 p-acp n1 pc-acp vvi po31 n2:
(85) sermon (DIV2)
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11710
that thus God may humble us, and that hee that standeth, may take heed hee fall not.
that thus God may humble us, and that he that Stands, may take heed he fallen not.
cst av np1 vmb vvi pno12, cc cst pns31 cst vvz, vmb vvi n1 pns31 vvb xx.
(85) sermon (DIV2)
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11711
Saint Iude saith not, that God ever keepeth us from falling, but that hee is able to keepe us,
Saint Iude Says not, that God ever Keepeth us from falling, but that he is able to keep us,
n1 np1 vvz xx, cst np1 av vvz pno12 p-acp vvg, cc-acp cst pns31 vbz j pc-acp vvi pno12,
(85) sermon (DIV2)
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11712
and will so farre forth doe it, as shall stand with his glory, and our consolation.
and will so Far forth do it, as shall stand with his glory, and our consolation.
cc vmb av av-j av vdb pn31, c-acp vmb vvi p-acp po31 n1, cc po12 n1.
(85) sermon (DIV2)
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11713
And this withall I note, that God never suffereth his to fall for ever: Qui ex Deo est, non peccat:
And this withal I note, that God never suffers his to fallen for ever: Qui ex God est, non peccat:
cc d av pns11 vvb, cst np1 av-x vvz po31 pc-acp vvi p-acp av: fw-la fw-la fw-la fw-la, fw-fr fw-la:
(85) sermon (DIV2)
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11714
Hee that is of God, sinneth not, that is, non peccat in aeternum: hee sinneth not for ever:
He that is of God, Sinneth not, that is, non peccat in aeternum: he Sinneth not for ever:
pns31 cst vbz pp-f np1, vvz xx, cst vbz, fw-fr fw-la p-acp fw-la: pns31 vvz xx p-acp av:
(85) sermon (DIV2)
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their light is eclypsed sometime like the Sunne, but never quenched, like the fire on the Altar in the Babylonicall captivity;
their Light is eclipsed sometime like the Sun, but never quenched, like the fire on the Altar in the Babylonical captivity;
po32 n1 vbz vvn av av-j dt n1, cc-acp av-x vvn, av-j dt n1 p-acp dt n1 p-acp dt jp n1;
(85) sermon (DIV2)
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they sleepe, but they wake againe to righteousnesse, they bee not in a lethargie, in a dead sleepe,
they sleep, but they wake again to righteousness, they be not in a lethargy, in a dead sleep,
pns32 vvb, cc-acp pns32 vvb av p-acp n1, pns32 vbb xx p-acp dt n1, p-acp dt j n1,
(85) sermon (DIV2)
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11717
like Coranus and Plato, who slept, and never waked againe; •hey fall sometime, but they rise againe, like the Dromedary;
like Coranus and Plato, who slept, and never waked again; •hey fallen sometime, but they rise again, like the Dromedary;
av-j npg1 cc np1, r-crq vvd, cc av-x vvd av; n1 vvb av, cc-acp pns32 vvb av, av-j dt n1;
(85) sermon (DIV2)
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they lye not by it, like the Elephant that wanteth jointes:
they lie not by it, like the Elephant that Wants Joints:
pns32 vvb xx p-acp pn31, av-j dt n1 cst vvz n2:
(85) sermon (DIV2)
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11719
they have weeds and faults, but they have corne and vertues also like the fields of Sharon, whereas the wicked are as Sichem sowne with salt, where never fruit grew:
they have weeds and Faults, but they have corn and Virtues also like the fields of Sharon, whereas the wicked Are as Sichem sown with salt, where never fruit grew:
pns32 vhb n2 cc n2, cc-acp pns32 vhb n1 cc n2 av av-j dt n2 pp-f np1, cs dt j vbr p-acp np1 vvn p-acp n1, c-crq av-x n1 vvd:
(85) sermon (DIV2)
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they have leaves, but they have fruit also, like the vine of Megeddo; but the wicked are like the figge-tree that Christ cursed, they are all leaves, all sinne, being full of unrighteousnesse, fornication, wickednesse, covetousnesse, full of envy, of murder, of debate, taking all things in evill part;
they have leaves, but they have fruit also, like the vine of Megeddo; but the wicked Are like the Fig tree that christ cursed, they Are all leaves, all sin, being full of unrighteousness, fornication, wickedness, covetousness, full of envy, of murder, of debate, taking all things in evil part;
pns32 vhb n2, p-acp pns32 vhb n1 av, av-j dt n1 pp-f np1; p-acp dt j vbr av-j dt n1 cst np1 vvd, pns32 vbr d n2, d n1, vbg j pp-f n1, n1, n1, n1, j pp-f n1, pp-f n1, pp-f n1, vvg d n2 p-acp j-jn n1;
(85) sermon (DIV2)
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11721
they lie downe in sinne, they sleepe in sinne, they rise up in sinne in the morning, they live in it, they dye in it;
they lie down in sin, they sleep in sin, they rise up in sin in the morning, they live in it, they die in it;
pns32 vvb a-acp p-acp n1, pns32 vvb p-acp n1, pns32 vvb a-acp p-acp n1 p-acp dt n1, pns32 vvb p-acp pn31, pns32 vvb p-acp pn31;
(85) sermon (DIV2)
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11722
it is Alpha & Omega, Aleph, and Tau, first and last, for the wicked are strangers from the wombe, even from the belly, thy have erred and spake lies.
it is Alpha & Omega, Aleph, and Tau, First and last, for the wicked Are Strangers from the womb, even from the belly, thy have erred and spoke lies.
pn31 vbz np1 cc np1, np1, cc np1, ord cc ord, p-acp dt j vbr n2 p-acp dt n1, av p-acp dt n1, po21 vhb vvn cc vvd n2.
(85) sermon (DIV2)
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11723
They fall and never rise againe, they sinne and repent not of the uncleannesse, and fornication,
They fallen and never rise again, they sin and Repent not of the uncleanness, and fornication,
pns32 vvb cc av-x vvb av, pns32 vvb cc vvb xx pp-f dt n1, cc n1,
(85) sermon (DIV2)
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11724
and wantonnesse which they have committed.
and wantonness which they have committed.
cc n1 r-crq pns32 vhb vvn.
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11725
In one word, God is able to keepe us, and doth keepe us, else should wee fall as often as wee are tempted; In one word, God is able to keep us, and does keep us, Else should we fallen as often as we Are tempted;
p-acp crd n1, np1 vbz j pc-acp vvi pno12, cc vdz vvi pno12, av vmd pns12 vvi c-acp av c-acp pns12 vbr vvn;
(85) sermon (DIV2)
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11726
For wee are as dry stubble apt to receive fire, but there is a plurality of mercies with God, Hee is rich in mercy, hee hath mercy for thousands, he hath a multitude of mercies; he hath lesser mercies and greater mercies;
For we Are as dry stubble apt to receive fire, but there is a plurality of Mercies with God, He is rich in mercy, he hath mercy for thousands, he hath a multitude of Mercies; he hath lesser Mercies and greater Mercies;
c-acp pns12 vbr a-acp j n1 j pc-acp vvi n1, cc-acp pc-acp vbz dt n1 pp-f n2 p-acp np1, pns31 vbz j p-acp n1, pns31 vhz n1 p-acp crd, pns31 vhz dt n1 pp-f n2; pns31 vhz jc n2 cc jc n2;
(85) sermon (DIV2)
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11727
Hee filleth our mouthes with laughter, and our tongues with joy; He fills our mouths with laughter, and our tongues with joy;
pns31 vvz po12 n2 p-acp n1, cc po12 n2 p-acp n1;
(85) sermon (DIV2)
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11728
hee hath corporall blessings, and spirituall blessings, temporall joyes in earth, and everlasting joyes in heaven;
he hath corporal blessings, and spiritual blessings, temporal Joys in earth, and everlasting Joys in heaven;
pns31 vhz j n2, cc j n2, j n2 p-acp n1, cc j n2 p-acp n1;
(85) sermon (DIV2)
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11729
hee hath a preventing grace in delivering from sinne, and a following grace in pardoning sinne:
he hath a preventing grace in delivering from sin, and a following grace in pardoning sin:
pns31 vhz dt vvg n1 p-acp vvg p-acp n1, cc dt j-vvg n1 p-acp vvg n1:
(85) sermon (DIV2)
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11730
he hath an infusing grace, and a restraining grace, and his grace is sufficient for us.
he hath an infusing grace, and a restraining grace, and his grace is sufficient for us.
pns31 vhz dt vvg n1, cc dt vvg n1, cc po31 n1 vbz j p-acp pno12.
(85) sermon (DIV2)
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11731
But here a question may be moved, whether the Church may fall from God, in doctrine & in manners? num errare potest tam fide quàm vita? whether it may erre as well in faith,
But Here a question may be moved, whither the Church may fallen from God, in Doctrine & in manners? num errare potest tam fide quàm vita? whither it may err as well in faith,
cc-acp av dt n1 vmb vbi vvn, cs dt n1 vmb vvi p-acp np1, p-acp n1 cc p-acp n2? fw-la fw-la fw-la fw-la fw-la fw-la fw-la? cs pn31 vmb vvi c-acp av p-acp n1,
(85) sermon (DIV2)
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11807
and yet that men are righteous and faultlesse, when God imputeth not their faults unto them.
and yet that men Are righteous and faultless, when God imputeth not their Faults unto them.
cc av d n2 vbr j cc j, c-crq np1 vvz xx po32 n2 p-acp pno32.
(86) sermon (DIV2)
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11732
as in life? To this some answer, Ecclesia non cadit, non errat universaliter, totaliter, fundamentaliter, finaliter;
as in life? To this Some answer, Ecclesia non Cadit, non errat universaliter, totaliter, fundamentaliter, finaliter;
c-acp p-acp n1? p-acp d d n1, np1 fw-fr fw-la, fw-la fw-la fw-la, fw-la, fw-la, fw-la;
(85) sermon (DIV2)
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11733
that the Church doth not fall, doth not erre universally, totally, fundamentally, finally: non universaliter in omnibus membris: not universally in all the members:
that the Church does not fallen, does not err universally, totally, fundamentally, finally: non universaliter in omnibus membris: not universally in all the members:
cst dt n1 vdz xx vvi, vdz xx vvi av-j, av-j, av-j, av-j: fw-fr fw-la p-acp fw-la fw-la: xx av-j p-acp d dt n2:
(85) sermon (DIV2)
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11734
non totaliter in singulis fidei capitibus: not totally in every article of faith; non fundamentaliter in praecipuis capitibus: non totaliter in Singulis fidei Capitibus: not totally in every article of faith; non fundamentaliter in praecipuis Capitibus:
fw-fr fw-la p-acp fw-la fw-la fw-la: xx av-j p-acp d n1 pp-f n1; fw-fr fw-la p-acp fw-fr fw-la:
(85) sermon (DIV2)
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11735
not fundamentally in the chiefe heads; non finaliter in aeternum: not finally for euer unto perdition.
not fundamentally in the chief Heads; non finaliter in aeternum: not finally for ever unto perdition.
xx av-j p-acp dt j-jn n2; fw-fr fw-la p-acp fw-la: xx av-j p-acp av p-acp n1.
(85) sermon (DIV2)
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11736
But admit this, yet it may fall, it may erre. The question is not, what it doth, but what it may doe:
But admit this, yet it may fallen, it may err. The question is not, what it does, but what it may do:
cc-acp vvb d, av pn31 vmb vvi, pn31 vmb vvi. dt n1 vbz xx, r-crq pn31 vdz, cc-acp r-crq pn31 vmb vdi:
(85) sermon (DIV2)
1342
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11737
Ecclesia potest errare: the Church may erre;Ecclesia potest errare: the Church may err;
np1 fw-la fw-la: dt n1 vmb vvi;
(85) sermon (DIV2)
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11738
whether yee respect it as universall in Councels, or the singular members thereof severally, quoth Danaeus; for it is manifest that I may erre,
whither ye respect it as universal in Counsels, or the singular members thereof severally, quoth Danaeus; for it is manifest that I may err,
cs pn22 vvb pn31 p-acp j p-acp n2, cc dt j n2 av av-j, vvd np1; p-acp pn31 vbz j cst pns11 vmb vvi,
(85) sermon (DIV2)
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11739
and you may erre, and hee may erre, & sic de singulis: and so of every one;
and you may err, and he may err, & sic de Singulis: and so of every one;
cc pn22 vmb vvb, cc pns31 vmb vvi, cc fw-la fw-la fw-la: cc av pp-f d crd;
(85) sermon (DIV2)
1343
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11740
For wee set but in part: the which words are meant of every one;For we Set but in part: the which words Are meant of every one;
p-acp pns12 vvd cc-acp p-acp n1: dt r-crq n2 vbr vvn pp-f d crd;
(85) sermon (DIV2)
1343
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11741
wee proceed and goe forward daily, wee are not yet come unto perfection, wee see the most excellent men have erred,
we proceed and go forward daily, we Are not yet come unto perfection, we see the most excellent men have erred,
pns12 vvb cc vvi av-j av-j, pns12 vbr xx av vvn p-acp n1, pns12 vvb dt av-ds j n2 vhb vvn,
(85) sermon (DIV2)
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11742
as Thomas in the resurrection, Peter in circumcision, Moses in the Passeover, Aaron in the golden Calfe, in Idolatry;
as Thomas in the resurrection, Peter in circumcision, Moses in the Passover, Aaron in the golden Calf, in Idolatry;
c-acp np1 p-acp dt n1, np1 p-acp n1, np1 p-acp dt np1, np1 p-acp dt j n1, p-acp n1;
(85) sermon (DIV2)
1343
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11743
All the Apostles in the Kingdome of Christ.
All the Apostles in the Kingdom of christ.
d dt n2 p-acp dt n1 pp-f np1.
(85) sermon (DIV2)
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11744
Lactantius, Eusebius, Apollinaris, Arnobius were tainted errore Chiliastarum: with the error of the Chiliasts, which held that Christ should come personally,Lactantius, Eusebius, Apollinaris, Arnobius were tainted Error Chiliastarum: with the error of the Chiliasts, which held that christ should come personally,
np1, np1, np1, np1 vbdr vvn n1 fw-la: p-acp dt n1 pp-f dt n2, r-crq vvd cst np1 vmd vvi av-j,
(85) sermon (DIV2)
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11745
and raigne as a King in this world, a thousand yeeres;
and Reign as a King in this world, a thousand Years;
cc vvi p-acp dt n1 p-acp d n1, dt crd n2;
(85) sermon (DIV2)
1343
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11746
yea, all men are lyers, and all pray, Forgive us our trespasses; yea looke into the Apocalyps, and yee shall find, that the woman fledde into the wildernesse;
yea, all men Are liars, and all pray, Forgive us our Trespasses; yea look into the Apocalypse, and ye shall find, that the woman fled into the Wilderness;
uh, d n2 vbr n2, cc d vvb, vvb pno12 po12 n2; uh vvb p-acp dt np1, cc pn22 vmb vvi, cst dt n1 vvd p-acp dt n1;
(85) sermon (DIV2)
1343
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11747
the whole visible Church under Ioram fell to idolatry;
the Whole visible Church under Ioram fell to idolatry;
dt j-jn j n1 p-acp np1 vvd p-acp n1;
(85) sermon (DIV2)
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11748
Hilary did beleeve the Church rather hidde, for hee could not see it flourishing, and he said, that the mountaines, the woods, the prisons,Hilary did believe the Church rather hid, for he could not see it flourishing, and he said, that the Mountains, the woods, the prisons,
np1 vdd vvi dt n1 av-c vvd, c-acp pns31 vmd xx vvi pn31 vvg, cc pns31 vvd, cst dt n2, dt n2, dt n2,
(85) sermon (DIV2)
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11749
and the whirlepooles were safer than the temples; for these are his owne words; Montes, & lucus, & carceres, & voragines sunt tutiores quàm templa:
and the whirlpools were safer than the Temples; for these Are his own words; Montes, & Lucus, & Carceres, & Voragines sunt Tutiores quàm templa:
cc dt n2 vbdr jc cs dt n2; p-acp d vbr po31 d n2; np1, cc fw-la, cc n1, cc vvz fw-la fw-la fw-la fw-la:
(85) sermon (DIV2)
1343
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11750
Arrianisme so prevailed at that time, Hierome said, Ingemuit totus mundus, & Arrianum se esse miratus est: Arianism so prevailed At that time, Jerome said, Ingemuit totus World, & Arianism se esse Miratus est:
np1 av vvn p-acp d n1, np1 vvd, vvb fw-la fw-la, cc np1 fw-la fw-la fw-la fw-la:
(85) sermon (DIV2)
1343
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11751
That the whole world wept and wondred, that it was become an Arrian. Peters little ship was now indangered, the windes tost her, the waves beat her on the sides, little hope,
That the Whole world wept and wondered, that it was become an Arrian. Peter's little ship was now endangered, the winds tossed her, the waves beatrice her on the sides, little hope,
cst dt j-jn n1 vvd cc vvd, cst pn31 vbds vvn dt n1. npg1 j n1 vbds av vvd, dt n2 vvd pno31, dt n2 vvb pno31 p-acp dt n2, j n1,
(85) sermon (DIV2)
1343
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11752
but was at the point of sinking, but at the last the Lord did arise, commanded the winds,
but was At the point of sinking, but At the last the Lord did arise, commanded the winds,
cc-acp vbds p-acp dt n1 pp-f vvg, cc-acp p-acp dt ord dt n1 vdd vvi, vvd dt n2,
(85) sermon (DIV2)
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11753
and the tempest ceased, and a calme succeeded, and all the Bishops which were exiled, were called home againe;
and the tempest ceased, and a Cam succeeded, and all the Bishops which were exiled, were called home again;
cc dt n1 vvd, cc dt n-jn vvd, cc d dt n2 r-crq vbdr vvn, vbdr vvn av-an av;
(85) sermon (DIV2)
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11754
then Aegypt received his Athanasius triumphing; then France embraced Hilary returning from warre;
then Egypt received his Athanasius triumphing; then France embraced Hilary returning from war;
av np1 vvd po31 np1 vvg; av np1 vvd np1 vvg p-acp n1;
(85) sermon (DIV2)
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11755
then was Antioch gladde at the returne of Chrysostome, and Italy threw off her mourning garments at the returne of Eusebius. I know that Canus calleth these speeches hyperbolicall of Hilary and Hierome: but that is but his hyperbolicall lye.
then was Antioch glad At the return of Chrysostom, and Italy threw off her mourning garments At the return of Eusebius. I know that Canus calls these Speeches hyperbolical of Hilary and Jerome: but that is but his hyperbolical lie.
av vbds np1 j p-acp dt n1 pp-f np1, cc np1 vvd a-acp po31 j-vvg n2 p-acp dt n1 pp-f np1. pns11 vvb cst np1 vvz d n2 j pp-f np1 cc np1: p-acp d vbz p-acp po31 j n1.
(85) sermon (DIV2)
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11756
This is the common Inne wherein the Papists lodge most of our objections: but I reason thus, Eadem est ratio totius, quae est singulornus membrorum; At singula membra possunt cadere. Ergo totum corpus.
This is the Common Inn wherein the Papists lodge most of our objections: but I reason thus, Same est ratio totius, Quae est singulornus Members; At singula membra possunt Cadere. Ergo totum corpus.
d vbz dt j n1 c-crq dt njp2 vvi ds pp-f po12 n2: cc-acp pns11 vvb av, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; p-acp fw-la fw-la fw-la fw-la. fw-la fw-la fw-la.
(85) sermon (DIV2)
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11757
The same reason is of the whole, which is of every particular member. But every particular member may fall. Therefore the whole body. The same reason is of the Whole, which is of every particular member. But every particular member may fallen. Therefore the Whole body.
dt d n1 vbz pp-f dt j-jn, r-crq vbz pp-f d j n1. p-acp d j n1 vmb vvi. av dt j-jn n1.
(85) sermon (DIV2)
1346
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11758
The epistles of the Bishops were corrected by Councels provinciall; and the Provinciall Councels, by the generall;
The Epistles of the Bishops were corrected by Counsels provincial; and the Provincial Counsels, by the general;
dt n2 pp-f dt n2 vbdr vvn p-acp n2 j-jn; cc dt n-jn n2, p-acp dt n1;
(85) sermon (DIV2)
1349
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11759
and the former generall Councels, by those that came afterward, saith Augustine. Ecclesiam Dei finaliter errare nego:
and the former general Counsels, by those that Come afterwards, Says Augustine. Church Dei finaliter errare nego:
cc dt j j n2, p-acp d cst vvd av, vvz np1. np1 fw-la fw-la fw-la fw-la:
(85) sermon (DIV2)
1349
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11760
that the Church of God can finally erre, I deny: for hee that is of God, sinneth not;
that the Church of God can finally err, I deny: for he that is of God, Sinneth not;
cst dt n1 pp-f np1 vmb av-j vvi, pns11 vvb: c-acp pns31 cst vbz pp-f np1, vvz xx;
(85) sermon (DIV2)
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11761
and Christ telleth us, that there shall arise false Christs, and false prophets, and shall shew great signes and wonders,
and christ Telleth us, that there shall arise false Christ, and false Prophets, and shall show great Signs and wonders,
cc np1 vvz pno12, cst a-acp vmb vvi j npg1, cc j n2, cc vmb vvi j n2 cc n2,
(85) sermon (DIV2)
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11762
so that if it were possible, they should deceive the very elect; if it were possible, but unpossible, that they should finally be deceived.so that if it were possible, they should deceive the very elect; if it were possible, but unpossible, that they should finally be deceived.
av cst cs pn31 vbdr j, pns32 vmd vvi dt j j-vvn; cs pn31 vbdr j, cc-acp j, cst pns32 vmd av-j vbi vvn.
(85) sermon (DIV2)
1349
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11763
Here the great question is decided, Num Papa potest in fide deficere? whether the Pope can faile in faith? because hee is the whole Church, Virtualiter. To this wee object Pope Iohn the 22. That hee erred,
Here the great question is decided, Num Papa potest in fide deficere? whither the Pope can fail in faith? Because he is the Whole Church, Virtualiter. To this we Object Pope John the 22. That he erred,
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(85) sermon (DIV2)
1350
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11764
because hee affirmed and held, that the soules of the righteous did not see God till the day of judgement;
Because he affirmed and held, that the Souls of the righteous did not see God till the day of judgement;
c-acp pns31 vvd cc vvn, cst dt n2 pp-f dt j vdd xx vvi np1 p-acp dt n1 pp-f n1;
(85) sermon (DIV2)
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11765
which heresy of his was condemned at Paris with the blast of trumpers:
which heresy of his was condemned At paris with the blast of trumpers:
r-crq n1 pp-f png31 vbds vvn p-acp np1 p-acp dt n1 pp-f n2:
(85) sermon (DIV2)
1350
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11766
and we say that C•lestine erred, when hee held, that marriage was dissolved, if either of them, meaning the man or wife fell into heresy:
and we say that C•lestine erred, when he held, that marriage was dissolved, if either of them, meaning the man or wife fell into heresy:
cc pns12 vvb cst np1 vvn, c-crq pns31 vvd, cst n1 vbds vvn, cs d pp-f pno32, vvg dt n1 cc n1 vvd p-acp n1:
(85) sermon (DIV2)
1350
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11767
and Gregory, when writing to Augustine of Canterbury, he said, that the husband might marry another wife, Si mulier non possit debitum ma•i•o reddere.
and Gregory, when writing to Augustine of Canterbury, he said, that the husband might marry Another wife, Si mulier non possit Debitum ma•i•o reddere.
cc np1, c-crq vvg p-acp np1 pp-f np1, pns31 vvd, cst dt n1 vmd vvi j-jn n1, fw-mi fw-la fw-fr fw-la fw-la fw-la fw-la.
(85) sermon (DIV2)
1350
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11768
Saint Ambrose in a certaine Sermon of his, dicit Petrum fidem sum perdidisse: saith, that Saint Peter lost his faith.
Saint Ambrose in a certain Sermon of his, dicit Peter fidem sum perdidisse: Says, that Saint Peter lost his faith.
n1 np1 p-acp dt j n1 pp-f png31, fw-la np1 fw-la fw-la n1: vvz, cst n1 np1 vvd po31 n1.
(85) sermon (DIV2)
1350
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11953
Howlet, in the fifth part of his resolution confesseth, that works are not the causes of salvation,Howlet, in the fifth part of his resolution Confesses, that works Are not the Causes of salvation,
n1, p-acp dt ord n1 pp-f po31 n1 vvz, cst vvz vbr xx dt n2 pp-f n1,
(86) sermon (DIV2)
1371
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11769
If Peter failed, certenly his successors may faile. To these Canus answereth, that Iohn the 22. and the rest, erred personally, not judicially:
If Peter failed, Certainly his Successors may fail. To these Canus Answers, that John the 22. and the rest, erred personally, not judicially:
cs np1 vvd, av-j po31 n2 vmb vvi. p-acp d np1 vvz, cst np1 dt crd cc dt n1, vvd av-j, xx av-j:
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to Ambrose his speech, hee saith, Fides capitur pro fidelitate: that faith is there taken for fidelity; illam ergo, non fidem amisit:
to Ambrose his speech, he Says, Fides capitur Pro fidelitate: that faith is there taken for Fidis; Illam ergo, non fidem amisit:
pc-acp np1 po31 n1, pns31 vvz, fw-la fw-la fw-la fw-la: cst n1 vbz a-acp vvn p-acp n1; fw-la fw-la, fw-la fw-la fw-la:
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it was that hee lost, namely his fidelity, not his faith: and he further addeth, Papam haeredem esse Petri privilegiorum, non culparum:
it was that he lost, namely his Fidis, not his faith: and he further adds, Pope haeredem esse Petri privilegiorum, non culparum:
pn31 vbds cst pns31 vvd, av po31 n1, xx po31 n1: cc pns31 av-j vvz, np1 fw-la fw-la np1 fw-la, fw-fr fw-la:
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that the Pope was the heire of Peters priviledges, not of his offences.
that the Pope was the heir of Peter's privileges, not of his offences.
cst dt n1 vbds dt n1 pp-f npg1 n2, xx pp-f po31 n2.
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To conclude with Canus: all come to this point, Bishops, Fathers, Councels, The Popes Legates in Councels may erre;
To conclude with Canus: all come to this point, Bishops, Father's, Counsels, The Popes Legates in Counsels may err;
pc-acp vvi p-acp np1: d vvn p-acp d n1, n2, n2, n2, dt ng1 n2 p-acp n2 vmb vvi;
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for Christ prayed not for Peters Legates, but for Peter himselfe, quoth the Cardinall of Ture: Immo Papam errare posse, sed moribus:
for christ prayed not for Peter's Legates, but for Peter himself, quoth the Cardinal of Ture: Immo Pope errare posse, sed moribus:
p-acp np1 vvd xx p-acp npg1 np1, cc-acp p-acp np1 px31, vvd dt n1 pp-f n1: np1 np1 fw-la fw-la, fw-la fw-la:
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yea the Pope may erre, but yet in manners, not in faith:
yea the Pope may err, but yet in manners, not in faith:
uh dt n1 vmb vvi, cc-acp av p-acp n2, xx p-acp n1:
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yea the Pope may erre in faith personaliter, non judicialiter: personally, not judicially, quoad factum, non quoad fidem:
yea the Pope may err in faith personaliter, non judicialiter: personally, not judicially, quoad factum, non quoad fidem:
uh dt n1 vmb vvi p-acp n1 fw-la, fw-la fw-la: av-j, xx av-j, av fw-la, fw-fr n1 fw-la:
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as touching facts, not as touching faith, as Sixtus 4. which taught Catherinam Senensem stigmata non habuisse, where hee erred as touching the history, not as touching faith:
as touching facts, not as touching faith, as Sixtus 4. which taught Catherinam Senensem stigmata non habuisse, where he erred as touching the history, not as touching faith:
p-acp vvg n2, xx c-acp vvg n1, c-acp np1 crd r-crq vvd np1 np1 fw-la fw-fr fw-la, c-crq pns31 vvd c-acp vvg dt n1, xx c-acp vvg n1:
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and they all affirme, that the Pope may erre in his gallery, not in his Consistory: which is a monstrous answere;
and they all affirm, that the Pope may err in his gallery, not in his Consistory: which is a monstrous answer;
cc pns32 d vvb, cst dt n1 vmb vvi p-acp po31 n1, xx p-acp po31 n1: r-crq vbz dt j n1;
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as though Christ had prayed for the place, the walles, not for the person: as if faith were in the walles, not in the heart.
as though christ had prayed for the place, the walls, not for the person: as if faith were in the walls, not in the heart.
c-acp cs np1 vhd vvn p-acp dt n1, dt n2, xx p-acp dt n1: c-acp cs n1 vbdr p-acp dt n2, xx p-acp dt n1.
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But if the Pope dye in an heresy, though never holden in his Consistory, as Iohn the two and twentieth did, let them tell mee in what state hee dieth:
But if the Pope die in an heresy, though never held in his Consistory, as John the two and twentieth did, let them tell me in what state he Dieth:
p-acp cs dt n1 vvb p-acp dt n1, cs av-x vvn p-acp po31 n1, c-acp np1 dt crd cc ord vdd, vvb pno32 vvi pno11 p-acp r-crq n1 pns31 vvz:
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Corde creditur ad justitiam: With the heart man beleeveth unto righteousnesse: Corde creditur ad justitiam: With the heart man Believeth unto righteousness:
np1 fw-la fw-la fw-la: p-acp dt n1 n1 vvz p-acp n1:
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shall they give us such drosse for gold, such chaffe for corne, suth lees for wine? Shall they build such stubble upon the foundation? Ignis probabit: the fire shall trie it.
shall they give us such dross for gold, such chaff for corn, suth lees for wine? Shall they built such stubble upon the Foundation? Ignis probabit: the fire shall try it.
vmb pns32 vvb pno12 d n1 p-acp n1, d n1 p-acp n1, vvz n2 p-acp n1? vmb pns32 vvi d n1 p-acp dt n1? fw-la fw-la: dt n1 vmb vvi pn31.
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Let God and man judge of this answere.
Let God and man judge of this answer.
vvb np1 cc n1 n1 pp-f d n1.
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THE NINE AND THIRTIETH SERMON. VERS. XXIIII. And to present you faultlesse before the presence of his glory with ioy. THE NINE AND THIRTIETH SERMON. VERS. XXIIII. And to present you faultless before the presence of his glory with joy.
dt crd cc ord n1. fw-la. crd. cc pc-acp vvi pn22 j p-acp dt n1 pp-f po31 n1 p-acp n1.
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THis is the second thing hee prayeth for, as touching this life, that God shall present them faultlesse. Wee shall bee pure and perfect, without fault, without spot, THis is the second thing he Prayeth for, as touching this life, that God shall present them faultless. we shall be pure and perfect, without fault, without spot,
d vbz dt ord n1 pns31 vvz p-acp, c-acp vvg d n1, cst np1 vmb vvi pno32 j. pns12 vmb vbi j cc j, p-acp n1, p-acp n1,
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or wrinkle, Nam nil immundum intrabit, &c. No uncleane thing shall passe thorow the gates of the new Ierusalem.
or wrinkle, Nam nil Immundum intrabit, etc. No unclean thing shall pass thorough the gates of the new Ierusalem.
cc n1, fw-la fw-la fw-la fw-la, av dx j n1 vmb vvi p-acp dt n2 pp-f dt j np1.
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To this end God hath elected us before the foundation of the World, That wee should bee holy, and without blame before him in love.
To this end God hath elected us before the Foundation of the World, That we should be holy, and without blame before him in love.
p-acp d n1 np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, cst pns12 vmd vbi j, cc p-acp n1 p-acp pno31 p-acp n1.
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Hitherto tendeth Pauls prayer, Now the very God of Peace sanctifie you throughout, and I pray God that your whole spirit, soule and body may bee kept blamelesse untill the comming of our Lord Iesus Christ.
Hitherto tendeth Paul's prayer, Now the very God of Peace sanctify you throughout, and I pray God that your Whole Spirit, soul and body may be kept blameless until the coming of our Lord Iesus christ.
av vvz npg1 n1, av dt j n1 pp-f n1 vvb pn22 a-acp, cc pns11 vvb np1 cst po22 j-jn n1, n1 cc n1 vmb vbi vvn j c-acp dt n-vvg pp-f po12 n1 np1 np1.
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Wee are said to be faultlesse, blamelesse, and without spot; not that wee are without sinne, but because God imputes not our sinnes unto us.
we Are said to be faultless, blameless, and without spot; not that we Are without sin, but Because God imputes not our Sins unto us.
pns12 vbr vvn pc-acp vbi j, j, cc p-acp n1; xx cst pns12 vbr p-acp n1, cc-acp c-acp np1 vvz xx po12 n2 p-acp pno12.
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So Saint Paul would have a Bishop, sine crimine, without fault, non dicit, sine peccate, hee doth not say, without sinne,
So Saint Paul would have a Bishop, sine crimine, without fault, non dicit, sine peccate, he does not say, without sin,
av n1 np1 vmd vhi dt n1, fw-la fw-la, p-acp n1, fw-fr fw-la, fw-la j, pns31 vdz xx vvi, p-acp n1,
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for no man is sine peccato, without fault, though many be sine crimine, without offensive fault,
for no man is sine Peccato, without fault, though many be sine crimine, without offensive fault,
c-acp dx n1 vbz fw-la n1, p-acp n1, cs d vbb fw-la fw-la, p-acp j n1,
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and yet sine peccate sumus, wee are without sinne, without fault, quia non imputatur nothis because it is not imputed to us:
and yet sine peccate sumus, we Are without sin, without fault, quia non imputatur nothis Because it is not imputed to us:
cc av fw-la j fw-la, pns12 vbr p-acp n1, p-acp n1, fw-la fw-fr fw-la n1 c-acp pn31 vbz xx vvn p-acp pno12:
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Whereupon David, Blessed is the man to whom the Lord imputeth not sinne.
Whereupon David, Blessed is the man to whom the Lord imputeth not sin.
c-crq np1, vvn vbz dt n1 p-acp ro-crq dt n1 vvz xx n1.
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If therefore the Papists should cry all the day long, and all their life long, Beatus qui timet Deum: Blessed is he that feareth God:
If Therefore the Papists should cry all the day long, and all their life long, Beatus qui timet God: Blessed is he that fears God:
cs av dt njp2 vmd vvi d dt n1 av-j, cc d po32 n1 av-j, np1 fw-fr fw-la fw-la: vvn vbz pns31 cst vvz np1:
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Beatus qui miseretur pauperibus: Blessed is hee that considereth the poore and needie: Beatus qui operatur justitiam: Blessed is he that worketh righteousnesse:Beatus qui miseretur pauperibus: Blessed is he that Considereth the poor and needy: Beatus qui operatur justitiam: Blessed is he that works righteousness:
np1 fw-la fw-la fw-la: vvn vbz pns31 cst vvz dt j cc j: np1 fw-la fw-la fw-la: vvn vbz pns31 cst vvz n1:
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Beatus qui loquitur verè: Blessed is he that speaketh truly, for he shall dwell on high, his defence shal be the munitions of the rockes, bread shall bee given him, Beatus qui loquitur verè: Blessed is he that speaks truly, for he shall dwell on high, his defence shall be the munitions of the Rocks, bred shall be given him,
np1 fw-la fw-la fw-la: vvn vbz pns31 cst vvz av-j, p-acp pns31 vmb vvi p-acp j, po31 n1 vmb vbi dt n2 pp-f dt n2, n1 vmb vbi vvn pno31,
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and his waters shall bee sure. and his waters shall be sure.
cc po31 n2 vmb vbi j.
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I will expound all these blessednesses, by this one, Blessed is the man, to whom the Lord imputeth no sinne.
I will expound all these Blessednesses, by this one, Blessed is the man, to whom the Lord imputeth no sin.
pns11 vmb vvi d d n2, p-acp d crd, vvn vbz dt n1, p-acp ro-crq dt n1 vvz dx n1.
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In this sense Zacharias and Elizabeth are called just, non quia non potuit, sed quia noluit Deus illis imputare peccata:
In this sense Zacharias and Elizabeth Are called just, non quia non Potuit, sed quia noluit Deus illis imputare Peccata:
p-acp d n1 np1 cc np1 vbr vvd av, fw-fr fw-la fw-fr n1, fw-la fw-la fw-la fw-la fw-la fw-la n1:
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not because God could not, but because hee would not impute unto them their sinne;
not Because God could not, but Because he would not impute unto them their sin;
xx c-acp np1 vmd xx, cc-acp c-acp pns31 vmd xx vvi p-acp pno32 po32 n1;
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for otherwise, if God should bee extreme, To marke what is done amisse, who can abide it? For wee cannot bee just before God, but by forgivenesse of sinnes:
for otherwise, if God should be extreme, To mark what is done amiss, who can abide it? For we cannot be just before God, but by forgiveness of Sins:
c-acp av, cs np1 vmd vbi j-jn, pc-acp vvi r-crq vbz vdn av, r-crq vmb vvi pn31? p-acp pns12 vmbx vbi j p-acp np1, cc-acp p-acp n1 pp-f n2:
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in which respect, the Prophet prayeth thus, Enter not into judgement with thy servant, for in thy sight shall no man that liveth be justified.
in which respect, the Prophet Prayeth thus, Enter not into judgement with thy servant, for in thy sighed shall no man that lives be justified.
p-acp r-crq n1, dt n1 vvz av, vvb xx p-acp n1 p-acp po21 n1, c-acp p-acp po21 n1 vmb dx n1 cst vvz vbi vvn.
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Let us then learne to expound the Scripture by the Scripture:
Let us then Learn to expound the Scripture by the Scripture:
vvb pno12 av vvi pc-acp vvi dt n1 p-acp dt n1:
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for that which the holy Ghost saith, obscurely in one place, that hee saith more plainely in another place;
for that which the holy Ghost Says, obscurely in one place, that he Says more plainly in Another place;
c-acp d r-crq dt j n1 vvz, av-j p-acp crd n1, cst pns31 vvz av-dc av-j p-acp j-jn n1;
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and surely, if the Papists had conferred Scriptures, and weighed things by the Word of God,
and surely, if the Papists had conferred Scriptures, and weighed things by the Word of God,
cc av-j, cs dt njp2 vhd vvn n2, cc vvd n2 p-acp dt n1 pp-f np1,
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as they have done in the lying Schooles of their owne reason, and traditions, they might easily have reconciled these two, that no man is righteous,
as they have done in the lying Schools of their own reason, and traditions, they might Easily have reconciled these two, that no man is righteous,
c-acp pns32 vhb vdn p-acp dt j-vvg n2 pp-f po32 d n1, cc n2, pns32 vmd av-j vhi vvn d crd, cst dx n1 vbz j,
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For this cause Paul judged all things as dung, that hee might winne Christ, and might bee found in him, that is, (saith Paul) not having mine owne righteousnesse which is of the Law,
For this cause Paul judged all things as dung, that he might win christ, and might be found in him, that is, (Says Paul) not having mine own righteousness which is of the Law,
p-acp d n1 np1 vvd d n2 c-acp n1, cst pns31 vmd vvi np1, cc vmd vbi vvn p-acp pno31, cst vbz, (vvz np1) xx vhg po11 d n1 r-crq vbz pp-f dt n1,
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but that which is through the faith of Christ, even the righteousnesse which is of God through Faith. but that which is through the faith of christ, even the righteousness which is of God through Faith.
cc-acp cst r-crq vbz p-acp dt n1 pp-f np1, av dt n1 r-crq vbz pp-f np1 p-acp n1.
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Hee maketh two kinds of righteousnesse: The one of the Law, The other of Faith, Contenting himselfe with the latter; thus,
He makes two Kinds of righteousness: The one of the Law, The other of Faith, Contenting himself with the latter; thus,
pns31 vvz crd n2 pp-f n1: dt crd pp-f dt n1, dt n-jn pp-f n1, vvg px31 p-acp dt d; av,
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August. said, Iustitiam nostram magis constare remissione peccatorum, quàm perfectione virtutum, Our righteousnes to consist more in remission of our sinnes, August. said, Iustitiam nostram magis constare remission peccatorum, quàm perfection Virtues, Our righteousness to consist more in remission of our Sins,
np1. vvd, fw-la fw-la fw-la fw-la n1 fw-la, fw-la n1 fw-la, po12 n1 pc-acp vvi av-dc p-acp n1 pp-f po12 n2,
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then in the perfection of our vertues:
then in the perfection of our Virtues:
av p-acp dt n1 pp-f po12 n2:
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and thus Ambrose said, Non gloriabor, quia justus sum, sed quia redemptus sum, non quod vacuus sum peccati,
and thus Ambrose said, Non gloriabor, quia justus sum, sed quia redemptus sum, non quod vacuus sum peccati,
cc av np1 vvd, fw-fr fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la,
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sed quod remissa sunt mihi peccata; sed quod Remission sunt mihi Peccata;
fw-la fw-la fw-la fw-la fw-la n1;
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I will not glory because I am just, but because I am redeemed, not because I am void of sinne,
I will not glory Because I am just, but Because I am redeemed, not Because I am void of sin,
pns11 vmb xx vvi c-acp pns11 vbm j, cc-acp c-acp pns11 vbm vvn, xx c-acp pns11 vbm j pp-f n1,
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but because my sinnes are pardoned mee and forgiven mee.
but Because my Sins Are pardoned me and forgiven me.
cc-acp c-acp po11 n2 vbr vvn pno11 cc vvn pno11.
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Wee must all say with Daniel, O Lord, righteousnesse belongeth unto thee, and unto us shame:
we must all say with daniel, Oh Lord, righteousness belongeth unto thee, and unto us shame:
pns12 vmb d vvi p-acp np1, uh n1, n1 vvz p-acp pno21, cc p-acp pno12 n1:
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And againe, O Lord, unto us appertaineth open shame, to our Kings, to our Princes, to our Fathers,
And again, Oh Lord, unto us appertaineth open shame, to our Kings, to our Princes, to our Father's,
cc av, uh n1, p-acp pno12 vvz j n1, p-acp po12 n2, p-acp po12 n2, p-acp po12 n2,
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because wee have sinned against thee, yet compassion and forgivenesse is in thee, ô Lord our God,
Because we have sinned against thee, yet compassion and forgiveness is in thee, o Lord our God,
c-acp pns12 vhb vvn p-acp pno21, av n1 cc n1 vbz p-acp pno21, uh n1 po12 n1,
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although wee have rebelled against thee. although we have rebelled against thee.
cs pns12 vhb vvd p-acp pno21.
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For though a man seeme never so pure in his owne eyes, yet all is corruption before God,
For though a man seem never so pure in his own eyes, yet all is corruption before God,
c-acp cs dt n1 vvb av-x av j p-acp po31 d n2, av d vbz n1 p-acp np1,
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and therefore faith holy Iob, Though I wash my selfe in snow water, and purge my selfe most cleane, yet shalt thou plunge mee in the pit,
and Therefore faith holy Job, Though I wash my self in snow water, and purge my self most clean, yet shalt thou plunge me in the pit,
cc av uh-n j np1, cs pns11 vvb po11 n1 p-acp n1 n1, cc vvi po11 n1 ds j, av vm2 pns21 vvi pno11 p-acp dt n1,
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and mine owne clothes shall make mee filthy. Paul said, that wee are perfect, and yet eodem oris halitu, dixit nos imperfectos esse: and mine own clothes shall make me filthy. Paul said, that we Are perfect, and yet Eodem oris halitu, dixit nos imperfectos esse:
cc po11 d n2 vmb vvi pno11 j. np1 vvd, cst pns12 vbr j, cc av fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
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and with the same breath he said, that wee are unperfect.
and with the same breath he said, that we Are unperfect.
cc p-acp dt d n1 pns31 vvd, cst pns12 vbr j.
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If any man should urge the former words, to prove that our knowledge, our will, our righteousnesse is perfect, Paul confuteth it in the twelfth verse of the same Chapter:
If any man should urge the former words, to prove that our knowledge, our will, our righteousness is perfect, Paul confuteth it in the twelfth verse of the same Chapter:
cs d n1 vmd vvi dt j n2, pc-acp vvi cst po12 n1, po12 n1, po12 n1 vbz j, np1 vvz pn31 p-acp dt ord n1 pp-f dt d n1:
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so hee said, I know to be full, and to be hungry:
so he said, I know to be full, and to be hungry:
av pns31 vvd, pns11 vvb pc-acp vbi j, cc pc-acp vbi j:
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hee can doe this, and hee can doe that, but how? of himselfe? No:
he can do this, and he can do that, but how? of himself? No:
pns31 vmb vdi d, cc pns31 vmb vdi d, cc-acp q-crq? pp-f px31? uh-dx:
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Sed per Iesum Christum. I am able to doe all things thorough the helpe of Christ, which strengtheneth mee: said per Jesus Christ. I am able to do all things through the help of christ, which strengtheneth me:
vvd fw-la fw-la np1. pns11 vbm j pc-acp vdi d n2 p-acp dt n1 pp-f np1, r-crq vvz pno11:
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11829
not of his owne power or free will.
not of his own power or free will.
xx pp-f po31 d n1 cc j n1.
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The phrase therefore warranted of Christ, our cleanenesse, our worthinesse, our perfection, is by imputation:
The phrase Therefore warranted of christ, our cleanenesse, our worthiness, our perfection, is by imputation:
dt n1 av vvn pp-f np1, po12 n1, po12 n1, po12 n1, vbz p-acp n1:
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This answereth the common slander of the world, that wee are Puritans, Precisians, &c. But surely if there bee any Puritans among us, either they be Papists, or Familists:
This Answers the Common slander of the world, that we Are Puritans, precisians, etc. But surely if there be any Puritans among us, either they be Papists, or Familists:
np1 vvz dt j n1 pp-f dt n1, cst pns12 vbr np2, n2, av p-acp av-j cs pc-acp vbb d np2 p-acp pno12, av-d pns32 vbb njp2, cc np2:
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for the one say that they are saved by their workes, and the other, that they have payd a price for their sinnes,
for the one say that they Are saved by their works, and the other, that they have paid a price for their Sins,
c-acp dt pi vvi cst pns32 vbr vvn p-acp po32 n2, cc dt n-jn, cst pns32 vhb vvn dt n1 p-acp po32 n2,
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as well as Christ, saving that he hath payde his money before them; hee died first.
as well as christ, Saving that he hath paid his money before them; he died First.
c-acp av c-acp np1, vvg cst pns31 vhz vvn po31 n1 p-acp pno32; pns31 vvd ord.
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11833
As for us, wee know no purity, but the purity of Christ Iesus, wee know that wee are washed in his bloud,
As for us, we know no purity, but the purity of christ Iesus, we know that we Are washed in his blood,
p-acp p-acp pno12, pns12 vvb dx n1, cc-acp dt n1 pp-f np1 np1, pns12 vvb cst pns12 vbr vvn p-acp po31 n1,
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and that his bloud doth cleanse us from all sinne.
and that his blood does cleanse us from all sin.
cc d po31 n1 vdz vvi pno12 p-acp d n1.
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But they object the words of our Saviour to the yong man, If thou wilt bee perfect, goe sell that thou hast,
But they Object the words of our Saviour to the young man, If thou wilt be perfect, go fell that thou hast,
p-acp pns32 vvb dt n2 pp-f po12 n1 p-acp dt j n1, cs pns21 vm2 vbi j, vvb vvi cst pns21 vh2,
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and give it to the poore, &c. And againe, Yee shall bee perfect, as your Heavenly Father is perfect: and give it to the poor, etc. And again, Ye shall be perfect, as your Heavenly Father is perfect:
cc vvb pn31 p-acp dt j, av cc av, pn22 vmb vbi j, c-acp po22 j n1 vbz j:
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11837
And againe, they alledge the saying of Paul, how? that Christ gave himselfe, that hee might make it to himselfe a glorious Church, not having spot or wrinkle, And again, they allege the saying of Paul, how? that christ gave himself, that he might make it to himself a glorious Church, not having spot or wrinkle,
cc av, pns32 vvb dt n-vvg pp-f np1, q-crq? cst np1 vvd px31, cst pns31 vmd vvi pn31 pc-acp px31 dt j n1, xx vhg n1 cc n1,
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or any such thing, but that it should bee holy and without blame. or any such thing, but that it should be holy and without blame.
cc d d n1, cc-acp cst pn31 vmd vbi j cc p-acp n1.
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The two former places deceived the Monkes, and the third deceived Augustine: for it is not meant of this life,
The two former places deceived the Monks, and the third deceived Augustine: for it is not meant of this life,
dt crd j n2 vvn dt n2, cc dt ord vvd np1: p-acp pn31 vbz xx vvn pp-f d n1,
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but of the life to come: the Church shall bee without blot, not here, but elsewhere in Heaven:
but of the life to come: the Church shall be without blot, not Here, but elsewhere in Heaven:
cc-acp pp-f dt n1 pc-acp vvi: dt n1 vmb vbi p-acp n1, xx av, cc-acp av p-acp n1:
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For when Christ which is our life, shall appeare, then shall wee appeare with him in glory. For when christ which is our life, shall appear, then shall we appear with him in glory.
c-acp c-crq np1 r-crq vbz po12 n1, vmb vvi, av vmb pns12 vvi p-acp pno31 p-acp n1.
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Augustine reasoneth thus, Amor sequitur notitiam, at notitia nostra est imperfecta, ergo amor, justicia, obedientia nostra imperfecta sunt: Augustine reasoneth thus, Amor sequitur notitiam, At notitia nostra est Imperfect, ergo amor, Justice, obedientia nostra Imperfect sunt:
np1 vvz av, fw-la fw-la fw-la, p-acp fw-la fw-la fw-la fw-la, fw-la fw-la, n1, fw-la fw-la fw-la fw-la:
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11843
Love followeth knowledge, but our knowledge is imperfect, therefore our Love, righteousnesse and obedience are imperfect.
Love follows knowledge, but our knowledge is imperfect, Therefore our Love, righteousness and Obedience Are imperfect.
n1 vvz n1, cc-acp po12 n1 vbz j, av po12 n1, n1 cc n1 vbr j.
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Sumus servi inutiles: wee are unprofitable servants, yea even when we have done all that wee can. Sumus servi inutiles: we Are unprofitable Servants, yea even when we have done all that we can.
fw-la fw-la n1: pns12 vbr j n2, uh av c-crq pns12 vhb vdn d cst pns12 vmb.
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11845
To answere therefore that which they alledge out of Mathew, Yee shall bee perfect, as your Heavenly Father is perfect:
To answer Therefore that which they allege out of Matthew, Ye shall be perfect, as your Heavenly Father is perfect:
pc-acp vvi av cst r-crq pns32 vvb av pp-f np1, pn22 vmb vbi j, c-acp po22 j n1 vbz j:
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11846
And againe, If thou wilt be perfect, goe sell all that thou hast. Christ sheweth rather what wee should strive for, than what we have attained to.
And again, If thou wilt be perfect, go fell all that thou hast. christ shows rather what we should strive for, than what we have attained to.
cc av, cs pns21 vm2 vbi j, vvb vvi d cst pns21 vh2. np1 vvz av r-crq pns12 vmd vvi p-acp, cs r-crq pns12 vhb vvn p-acp.
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11847
Pij vocantur perfecti imputativè & inchoativè: Pij vocantur perfection imputativè & inchoativè:
fw-la fw-la n1 fw-la cc fw-la:
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11848
The godly are called perfect, imputatively and inchoatively, for who can say, quoth Chemnisius, My heart is cleane? Et tamen omnia munda mundis, yet to the cleane, all things are cleane,
The godly Are called perfect, Imputatively and inchoatively, for who can say, quoth Chemnitz, My heart is clean? Et tamen omnia munda mundis, yet to the clean, all things Are clean,
dt j vbr vvn j, av-j cc av-j, p-acp r-crq vmb vvi, vvd np1, po11 n1 vbz j? fw-la fw-la fw-la fw-la fw-la, av p-acp dt j, d n2 vbr j,
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because wee are accounted cleane, and esteemed as worthy.
Because we Are accounted clean, and esteemed as worthy.
c-acp pns12 vbr vvn av-j, cc vvn p-acp j.
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11850
Marke, what Christ saith, Watch and pray continually, that yee may bee counted worthy to escape all these things.
Mark, what christ Says, Watch and pray continually, that ye may be counted worthy to escape all these things.
n1, r-crq np1 vvz, vvb cc vvb av-j, cst pn22 vmb vbi vvn j pc-acp vvi d d n2.
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11852
the Catharists, the Donatists, the Pelagians, the Celestines, the Anabaptists, the Familists, the Papists, abuse this doctrine of perfection, to derogate from God,
the Catharists, the Donatists, the Pelagians, the Celestines, the Anabaptists, the Familists, the Papists, abuse this Doctrine of perfection, to derogate from God,
dt n2, dt n2, dt n2, dt np2, dt np1, dt np2, dt njp2, vvi d n1 pp-f n1, pc-acp vvi p-acp np1,
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11853
and to arrogate unto themselves : and for Canisius in his Catechisme, hee setteth downe in his Chapter of satisfactions, that I never read in any Papist before : he maketh three sorts of men: One that never sinned. A second sort, indifferent. A third, extremely evill.
and to arrogate unto themselves: and for Canisius in his Catechism, he sets down in his Chapter of satisfactions, that I never read in any Papist before: he makes three sorts of men: One that never sinned. A second sort, indifferent. A third, extremely evil.
cc pc-acp vvi p-acp px32: cc p-acp np1 p-acp po31 n1, pns31 vvz a-acp p-acp po31 n1 pp-f n2, cst pns11 av-x vvd p-acp d njp p-acp: pns31 vvz crd n2 pp-f n2: crd cst av-x vvn. dt ord n1, j. dt ord, av-jn j-jn.
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For the first, he quoteth the place in the prayer of Manasses, that Abraham sinned not;
For the First, he quoteth the place in the prayer of Manasses, that Abraham sinned not;
p-acp dt ord, pns31 vvz dt n1 p-acp dt n1 pp-f np1, cst np1 vvd xx;
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which is spoken comparatively, by way of comparison:
which is spoken comparatively, by Way of comparison:
r-crq vbz vvn av-j, p-acp n1 pp-f n1:
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11856
such a phrase is used by the elect and chosen vessell of God, Saint Paul, where hee saith thus, Adam was not deceived, but the woman was deceived, and was in the transgression;
such a phrase is used by the elect and chosen vessel of God, Saint Paul, where he Says thus, Adam was not deceived, but the woman was deceived, and was in the Transgression;
d dt n1 vbz vvn p-acp dt j cc j-vvn n1 pp-f np1, n1 np1, c-crq pns31 vvz av, np1 vbds xx vvn, p-acp dt n1 vbds vvn, cc vbds p-acp dt n1;
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11857
yet Adam sinned, and God condemned him, but hee sinned not as Eve sinned; so Abraham sinned, in willing Sara his wife to say, that shee was his sister, and not only so;
yet Adam sinned, and God condemned him, but he sinned not as Eve sinned; so Abraham sinned, in willing Sarah his wife to say, that she was his sister, and not only so;
av np1 vvn, cc np1 vvd pno31, cc-acp pns31 vvd xx p-acp n1 vvn; av np1 vvn, p-acp j np1 po31 n1 pc-acp vvi, cst pns31 vbds po31 n1, cc xx av-j av;
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11858
but hee himselfe said that she was his sister;
but he himself said that she was his sister;
cc-acp pns31 px31 vvd d pns31 vbds po31 n1;
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11859
Abraham had now twice fallen into one fault, into one sinne : except Canisius will now say, that lying is no fault, no sinne, Abraham had now twice fallen into one fault, into one sin: except Canisius will now say, that lying is no fault, no sin,
np1 vhd av av vvn p-acp crd n1, p-acp crd n1: c-acp np1 vmb av vvi, cst vvg vbz dx n1, dx n1,
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11860
and excuse in Abraham, as they doe theft, murder and whoredome in the Pope, by the example of Israel, who spoiled the Aegyptians of their Iewels of silver,
and excuse in Abraham, as they do theft, murder and whoredom in the Pope, by the Exampl of Israel, who spoiled the egyptians of their Jewels of silver,
cc vvi p-acp np1, c-acp pns32 vdb n1, n1 cc n1 p-acp dt n1, p-acp dt n1 pp-f np1, r-crq vvd dt njp2 pp-f po32 n2 pp-f n1,
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11861
and Iewels of gold, and raiment, and by the example of Samson, Who with the jaw bone of an Asse killed a thousand men: And by the example of Iacobs polygamie, it is said: and Jewels of gold, and raiment, and by the Exampl of samson, Who with the jaw bone of an Ass killed a thousand men: And by the Exampl of Iacobs polygamy, it is said:
cc n2 pp-f n1, cc n1, cc p-acp dt n1 pp-f np1, r-crq p-acp dt n1 n1 pp-f dt n1 vvn dt crd n2: cc p-acp dt n1 pp-f npg1 n1, pn31 vbz vvn:
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11862
Qui ex Deo est, non peccat: Hee that is of God, sinneth not;Qui ex God est, non peccat: He that is of God, Sinneth not;
fw-la fw-la fw-la fw-la, fw-fr fw-la: pns31 cst vbz pp-f np1, vvz xx;
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11863
and yet the same beloved disciple saith, If wee say wee have not sinned, wee make God a lier, and yet the same Beloved disciple Says, If we say we have not sinned, we make God a liar,
cc av dt d j-vvn n1 vvz, cs pns12 vvb pns12 vhb xx vvn, pns12 vvb np1 dt n1,
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11864
and his word is not in us.
and his word is not in us.
cc po31 n1 vbz xx p-acp pno12.
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11865
Canisius therefore hath frontem meretric••m: an harlots forhead, and a brow of brasse, and carrieth his face in his fist.Canisius Therefore hath frontem meretric••m: an harlots forehead, and a brow of brass, and Carrieth his face in his fist.
np1 av vhz fw-la fw-la: dt ng1 n1, cc dt n1 pp-f n1, cc vvz po31 n1 p-acp po31 n1.
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11866
These last Papists have exceeded all their fathers in impudency.
These last Papists have exceeded all their Father's in impudence.
np1 vvb njp2 vhb vvn d po32 n2 p-acp n1.
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11867
Ierusalem justified Sodom; and Canisius, Andradius, Ganus, Genebrard, Bellarmine, Turrian, Stapleton have justified Thomas Aquinas, Holcot, Briccot, Dorbell, Duns, &c. The Locusts be crept out of the bottomlesse pit; Ierusalem justified Sodom; and Canisius, Andreas, Ganus, Genebrard, Bellarmine, Turrian, Stapleton have justified Thomas Aquinas, Holcot, Briccot, Dorbell, Duns, etc. The Locusts be crept out of the bottomless pit;
np1 vvn np1; cc np1, np1, np1, np1, np1, np1, np1 vhb vvn np1 np1, np1, np1, np1, np1, av dt n2 vbb vvn av pp-f dt j n1;
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11868
these croking frogges are crept out of the mouth of the dragon; these croaking frogs Are crept out of the Mouth of the dragon;
d j-vvg n2 vbr vvn av pp-f dt n1 pp-f dt n1;
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11869
Satan is let loose to deceive the world, spirits of error are gone abroad, which speake lies through Hypocrisie,
Satan is let lose to deceive the world, spirits of error Are gone abroad, which speak lies through Hypocrisy,
np1 vbz vvn j pc-acp vvi dt n1, n2 pp-f n1 vbr vvn av, r-crq vvb n2 p-acp n1,
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11870
and have their consciences burned with an hote iron: and have their Consciences burned with an hight iron:
cc vhb po32 n2 vvn p-acp dt j n1:
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11871
and the last error in popery is worse than the first, as the Pharises said to Pilate concerning Christ.
and the last error in popery is Worse than the First, as the Pharisees said to Pilate Concerning christ.
cc dt ord n1 p-acp n1 vbz jc cs dt ord, c-acp dt np2 vvd p-acp np1 vvg np1.
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11872
Sadeele calleth the Iesuites now, postremum Satanae anhelantis crepitum; as Munster said of the men of India: Habent capita canina: Sadeele calls the Iesuites now, postremum Satan anhelantis crepitum; as Munster said of the men of India: Habent capita Canine:
vvb vvz dt np2 av, fw-la np1 fw-la fw-la; p-acp np1 vvd pp-f dt n2 pp-f np1: fw-la fw-la fw-la:
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11873
they have heads like dogges : non loquuntur, sed latrant:
they have Heads like Dogs: non loquuntur, sed latrant:
pns32 vhb n2 av-j n2: fw-fr fw-la, fw-la j:
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11874
they speake not, but barke against all trueth, like the dogges of the Capitall, who left barking at theeves, and barked at true men:
they speak not, but bark against all truth, like the Dogs of the Capital, who left barking At thieves, and barked At true men:
pns32 vvb xx, cc-acp n1 p-acp d n1, av-j dt n2 pp-f dt j, r-crq vvd vvg p-acp n2, cc vvd p-acp j n2:
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11875
but God shall confound them spiritu oris sui, with the breath of his mouth. Quod nominamur perfecti, inculpati, immaculati, in that wee are called perfect, blamelesse;
but God shall confound them spiritu oris sui, with the breath of his Mouth. Quod nominamur perfection, inculpati, immaculati, in that we Are called perfect, blameless;
cc-acp np1 vmb vvi pno32 fw-la fw-la fw-la, p-acp dt n1 pp-f po31 n1. fw-la fw-la n1, fw-la, fw-la, p-acp cst pns12 vbr vvn j, j;
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11876
immaculate, and without spotte, this commeth to passe, non NONLATINALPHABET, sed NONLATINALPHABET: wee are called, perfect, blamelesse, immaculate, not in respect of God, but of man;
immaculate, and without spot, this comes to pass, non, said: we Are called, perfect, blameless, immaculate, not in respect of God, but of man;
j, cc p-acp n1, d vvz pc-acp vvi, fw-fr, vvd: pns12 vbr vvn, j, j, j, xx p-acp n1 pp-f np1, cc-acp pp-f n1;
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11877
& comparatione quadam, by a certaine comparison, for not the Angels are like unto Gods righteousnesse;& comparation Quadam, by a certain comparison, for not the Angels Are like unto God's righteousness;
cc n1 n1, p-acp dt j n1, c-acp xx dt n2 vbr av-j p-acp npg1 n1;
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11878
for hee found folly in his Angels:
for he found folly in his Angels:
p-acp pns31 vvd n1 p-acp po31 n2:
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11879
our righteousnesse is in part, not absolute, For hee that faileth in one point, is guilty of all: Et in uno omnes labimur:
our righteousness is in part, not absolute, For he that Faileth in one point, is guilty of all: Et in Uno omnes labimur:
po12 n1 vbz p-acp n1, xx j, c-acp pns31 cst vvz p-acp crd n1, vbz j pp-f d: fw-la p-acp fw-la fw-la fw-la:
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11880
but in one point wee faile all. You can now put to the conclusion easily, Fortasse vivimus sine crimine coram hominibus;
but in one point we fail all. You can now put to the conclusion Easily, Fortasse vivimus sine crimine coram hominibus;
cc-acp p-acp crd n1 pns12 vvb d. pn22 vmb av vvi p-acp dt n1 av-j, np1 fw-la fw-la fw-la fw-la fw-la;
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11881
Peradventure wee live without crime before men: Non sine peccato coram Deo: not without sinne before God: which is Pauls distinction.
Peradventure we live without crime before men: Non sine Peccato coram God: not without sin before God: which is Paul's distinction.
av pns12 vvb p-acp n1 p-acp n2: fw-fr fw-la n1 fw-la fw-la: xx p-acp n1 p-acp np1: r-crq vbz npg1 n1.
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11882
The Church sometimes is called pure, perfect, blamelesse.
The Church sometime is called pure, perfect, blameless.
dt n1 av vbz vvn j, j, j.
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11883
But it is one thing to consider the Church in it selfe, another thing to consider it in Christ;
But it is one thing to Consider the Church in it self, Another thing to Consider it in christ;
p-acp pn31 vbz crd n1 pc-acp vvi dt n1 p-acp pn31 n1, j-jn n1 pc-acp vvi pn31 p-acp np1;
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11884
the Church in it selfe, whether wee consider each member of it severally, or all the members of it jointly, hath many spottes or wrinkles,
the Church in it self, whither we Consider each member of it severally, or all the members of it jointly, hath many spots or wrinkles,
dt n1 p-acp pn31 n1, cs pns12 vvb d n1 pp-f pn31 av-j, cc d dt n2 pp-f pn31 av-j, vhz d n2 cc n2,
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11885
or else how should it bee said;
or Else how should it be said;
cc av q-crq vmd pn31 vbi vvn;
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11886
to bee saved by the grace of our Lord Iesus? The Church considered in Christ may bee said; to be saved by the grace of our Lord Iesus? The Church considered in christ may be said;
pc-acp vbi vvn p-acp dt n1 pp-f po12 n1 np1? dt n1 vvn p-acp np1 vmb vbi vvn;
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11887
to bee without spotte, because it is washed in the blood of Christ;
to be without spot, Because it is washed in the blood of christ;
pc-acp vbi p-acp n1, c-acp pn31 vbz vvn p-acp dt n1 pp-f np1;
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11888
and it may be said to bee without wrinkle, because it is clad with the righteousnesse of Christ,
and it may be said to be without wrinkle, Because it is clad with the righteousness of christ,
cc pn31 vmb vbi vvn pc-acp vbi p-acp n1, p-acp pn31 vbz vvn p-acp dt n1 pp-f np1,
(86) sermon (DIV2)
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11889
for Christ is the white rayment, wherewith wee being clothed, our filthy nakednesse shall not appeare.
for christ is the white raiment, wherewith we being clothed, our filthy nakedness shall not appear.
p-acp np1 vbz dt j-jn n1, c-crq pns12 vbg vvn, po12 j n1 vmb xx vvi.
(86) sermon (DIV2)
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11890
The Church militant is holy in affection: for shee fulfilleth not the lusts of the flesh;
The Church militant is holy in affection: for she fulfilleth not the Lustiest of the Flesh;
dt n1 j vbz j p-acp n1: c-acp pns31 vvz xx dt n2 pp-f dt n1;
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11891
the Church triumphant, is holier in perfection; for long white robes are given to every one of them;
the Church triumphant, is Holier in perfection; for long white robes Are given to every one of them;
dt n1 j, vbz jc p-acp n1; p-acp av-j j-jn n2 vbr vvn p-acp d crd pp-f pno32;
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11892
both the militant and triumphant Church is most holy by the grace of redemption, in the fruition of glory:
both the militant and triumphant Church is most holy by the grace of redemption, in the fruition of glory:
d dt j cc j n1 vbz av-ds j p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1:
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For unto her was granted that shee should bee arayed with pure, fine linnen, and shining; for the fine linnen is the righteousnesse of the Saints:
For unto her was granted that she should be arrayed with pure, fine linen, and shining; for the fine linen is the righteousness of the Saints:
c-acp p-acp pno31 vbds vvn cst pns31 vmd vbi vvn p-acp j, j n1, cc j-vvg; p-acp dt j n1 vbz dt n1 pp-f dt n2:
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for our blessednesse is perfected in three degrees; Per spem & fidem quotidie crescentem in hac vita:
for our blessedness is perfected in three Degrees; Per spem & fidem quotidie crescentem in hac vita:
p-acp po12 n1 vbz vvn p-acp crd n2; fw-la fw-la cc fw-la fw-la fw-la p-acp fw-la fw-la:
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by hope and faith continually growing, and increasing in this life; after this life, while the spirit injoyes the presence of God;
by hope and faith continually growing, and increasing in this life; After this life, while the Spirit enjoys the presence of God;
p-acp n1 cc n1 av-j vvg, cc vvg p-acp d n1; p-acp d n1, cs dt n1 vvz dt n1 pp-f np1;
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after the resurrection, when wee shall bee glorified in body and in spirit, when the Lord Iesus shall change our vile body, and make it like his glorious body,
After the resurrection, when we shall be glorified in body and in Spirit, when the Lord Iesus shall change our vile body, and make it like his glorious body,
p-acp dt n1, c-crq pns12 vmb vbi vvn p-acp n1 cc p-acp n1, c-crq dt n1 np1 vmb vvi po12 j n1, cc vvi pn31 av-j po31 j n1,
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when God shall bee unto us all in all things. Gods will is done two wayes: sincerely and perfectly;when God shall be unto us all in all things. God's will is done two ways: sincerely and perfectly;
c-crq np1 vmb vbi p-acp pno12 d p-acp d n2. npg1 n1 vbz vdn crd n2: av-j cc av-j;
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againe, sincerely onely : but imperfectly : the former is naturall to the Sonne of God, for God giveth not him the spirit by measure: the latter to the adopted Sonnes of God, for in many things wee offend all; wee have the spirit by measure, and that a little measure;
again, sincerely only: but imperfectly: the former is natural to the Son of God, for God gives not him the Spirit by measure: the latter to the adopted Sons of God, for in many things we offend all; we have the Spirit by measure, and that a little measure;
av, av-j j: cc-acp av-j: dt j vbz j p-acp dt n1 pp-f np1, p-acp np1 vvz xx pno31 dt n1 p-acp n1: dt d p-acp dt j-vvn n2 pp-f np1, p-acp p-acp d n2 pns12 vvb d; pns12 vhb dt n1 p-acp n1, cc cst dt j n1;
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In the old Testament who were more holy among all the people, then the Priests? and yet God commanded them to offer sacrifice,
In the old Testament who were more holy among all the people, then the Priests? and yet God commanded them to offer sacrifice,
p-acp dt j n1 r-crq vbdr av-dc j p-acp d dt n1, cs dt n2? cc av np1 vvd pno32 pc-acp vvi n1,
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first for their owne sinnes, then for the peoples:
First for their own Sins, then for the peoples:
ord p-acp po32 d n2, av p-acp dt vvz:
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and in the new Testament among all the people under grace, who more holy than the Apostles themselves? yet Christ commanded them to pray daily,
and in the new Testament among all the people under grace, who more holy than the Apostles themselves? yet christ commanded them to pray daily,
cc p-acp dt j n1 p-acp d dt n1 p-acp n1, r-crq av-dc j cs dt n2 px32? av np1 vvd pno32 pc-acp vvi av-j,
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and to say, Dimitte nobis debita nostra: Forgive us our trespasses;
and to say, Dimity nobis Debita nostra: Forgive us our Trespasses;
cc pc-acp vvi, vvb fw-la fw-la fw-la: vvb pno12 po12 n2;
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this therefore is the hope of the penitent sinners, that they have an Advocate with the Father.
this Therefore is the hope of the penitent Sinners, that they have an Advocate with the Father.
d av vbz dt n1 pp-f dt j-jn n2, cst pns32 vhb dt n1 p-acp dt n1.
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I conclude therefore with Aug. Multum eum profecisse, qui se parùm profecisse sentit, & perfectum esse, qui se imperfectum esse novit, & tamen aspirare ad perfectionem;
I conclude Therefore with Aug. Multum Eum profecisse, qui se parùm profecisse Sentit, & perfectum esse, qui se imperfectum esse Novit, & tamen aspirare ad perfectionem;
pns11 vvb av p-acp np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la;
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that hee hath profited much, which thinketh that hee hath profited but a little, and that hee is perfect, which knoweth himselfe to bee unperfect, and yet aspireth to perfection.
that he hath profited much, which Thinketh that he hath profited but a little, and that he is perfect, which Knoweth himself to be unperfect, and yet aspireth to perfection.
cst pns31 vhz vvn av-d, r-crq vvz cst pns31 vhz vvn p-acp dt j, cc cst pns31 vbz j, r-crq vvz px31 pc-acp vbi j, cc av vvz p-acp n1.
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For God measureth us by our will, not by our power:
For God measureth us by our will, not by our power:
p-acp np1 vvz pno12 p-acp po12 n1, xx p-acp po12 n1:
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For if there bee first a willing minde, it is accepted according to that a man hath, and not according to that he hath not. For if there be First a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
c-acp cs pc-acp vbi ord dt j n1, pn31 vbz vvn vvg p-acp cst dt n1 vhz, cc xx vvg p-acp cst pns31 vhz xx.
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This doctrine will give light, and open a window to the doctrine now in controversy,
This Doctrine will give Light, and open a window to the Doctrine now in controversy,
d n1 vmb vvi n1, cc vvi dt n1 p-acp dt n1 av p-acp n1,
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Whether faith or works justify? Bellarmine saith, the word Imputation is the opinion of a thing done in deed, not in shew only:
Whither faith or works justify? Bellarmine Says, the word Imputation is the opinion of a thing done in deed, not in show only:
cs n1 cc n2 vvi? np1 vvz, dt n1 n1 vbz dt n1 pp-f dt n1 vdn p-acp n1, xx p-acp vvi av-j:
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and this is true in a godly sense, for they are truly righteous, to whom God imputeth righteousnesse;
and this is true in a godly sense, for they Are truly righteous, to whom God imputeth righteousness;
cc d vbz j p-acp dt j n1, c-acp pns32 vbr av-j j, p-acp ro-crq np1 vvz n1;
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but yet in the righteousnesse of Christ, not in an inherent righteousnesse of our owne:
but yet in the righteousness of christ, not in an inherent righteousness of our own:
cc-acp av p-acp dt n1 pp-f np1, xx p-acp dt j n1 pp-f po12 d:
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as hee is said to have paid the money to his creditour, who paid it by another, though himselfe was not able.
as he is said to have paid the money to his creditor, who paid it by Another, though himself was not able.
c-acp pns31 vbz vvn pc-acp vhi vvn dt n1 p-acp po31 n1, r-crq vvd pn31 p-acp j-jn, cs px31 vbds xx j.
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And unto this end the Apostle saith, that wee are justified freely by his grace, through the redemption that is in Christ Iesus.
And unto this end the Apostle Says, that we Are justified freely by his grace, through the redemption that is in christ Iesus.
cc p-acp d n1 dt n1 vvz, cst pns12 vbr vvn av-j p-acp po31 n1, p-acp dt n1 cst vbz p-acp np1 np1.
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To the place in the Romanes, where Paul saith, But to him that worketh not, but beleeveth in him, that justifieth the ungodly, his faith is counted for righteousnesse;
To the place in the Romans, where Paul Says, But to him that works not, but Believeth in him, that Justifieth the ungodly, his faith is counted for righteousness;
p-acp dt n1 p-acp dt njp2, c-crq np1 vvz, p-acp p-acp pno31 cst vvz xx, cc-acp vvz p-acp pno31, cst vvz dt j, po31 n1 vbz vvn p-acp n1;
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even as David declared the blessednesse of that man, unto whom God imputeth righteousnesse without works, saying, Blessed is the man, whose iniquities are forgiven, and whose sinnes are covered;
even as David declared the blessedness of that man, unto whom God imputeth righteousness without works, saying, Blessed is the man, whose iniquities Are forgiven, and whose Sins Are covered;
av c-acp np1 vvd dt n1 pp-f d n1, p-acp ro-crq np1 vvz n1 p-acp n2, vvg, vvn vbz dt n1, rg-crq n2 vbr vvn, cc rg-crq n2 vbr vvn;
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blessed is the man, to whom the Lord imputeth not the sin. Bellarmine answereth, that Paul setteth not downe a full definition of justification:blessed is the man, to whom the Lord imputeth not the since. Bellarmine Answers, that Paul sets not down a full definition of justification:
vvn vbz dt n1, p-acp ro-crq dt n1 vvz xx dt n1. np1 vvz, cst np1 vvz xx a-acp dt j n1 pp-f n1:
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For sinne is not remitted (saith he) except righteousnesse bee infused, but yet inchoated onely, not perfected:
For sin is not remitted (Says he) except righteousness be infused, but yet inchoated only, not perfected:
p-acp n1 vbz xx vvn (vvz pns31) c-acp n1 vbi vvn, cc-acp av vvd av-j, xx vvn:
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and yet the comparison holdeth not, betwixt the infusion of light into the ayre, and the infusion of righteousnesse into a man; similia illustrant, non probant:
and yet the comparison holds not, betwixt the infusion of Light into the air, and the infusion of righteousness into a man; Similar illustrant, non probant:
cc av dt n1 vvz xx, p-acp dt n1 pp-f n1 p-acp dt n1, cc dt n1 pp-f n1 p-acp dt n1; fw-la j, fw-fr fw-la:
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similies doe illustrate a thing, but prove not. Bellarmine argueth from the comparison, betwixt Adam, and Christ, Per Adae peccatum inhaerens, peccatores sumus:
similes do illustrate a thing, but prove not. Bellarmine argue from the comparison, betwixt Adam, and christ, Per Adam peccatum inhaerens, Peccatores sumus:
n2 vdb vvi dt n1, cc-acp vvb xx. np1 vvz p-acp dt n1, p-acp np1, cc np1, fw-la np1 fw-la fw-la, n2 fw-la:
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By the inhaerent sinne of Adam, we are sinners; therefore per infusionem inhaerentis justitiae justi sumus, by infusion of inhaerent righteousnesse wee are righteous.
By the inherent sin of Adam, we Are Sinners; Therefore per infusionem inhaerentis justitiae Justi sumus, by infusion of inherent righteousness we Are righteous.
p-acp dt j n1 pp-f np1, pns12 vbr n2; av fw-la fw-la fw-la fw-la fw-la fw-la, p-acp n1 pp-f j n1 pns12 vbr j.
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I answere, that the argument followeth not, the comparison holdeth not in the inherence of sinne or righteousnesse,
I answer, that the argument follows not, the comparison holds not in the inherence of sin or righteousness,
pns11 vvb, cst dt n1 vvz xx, dt n1 vvz xx p-acp dt n1 pp-f n1 cc n1,
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but in the adoption, or getting: From Adam, wee have gotten sinne naturally, but from Christ, supernaturally by faith;
but in the adoption, or getting: From Adam, we have got sin naturally, but from christ, supernaturally by faith;
cc-acp p-acp dt n1, cc vvg: p-acp np1, pns12 vhb vvn n1 av-j, cc-acp p-acp np1, av-j p-acp n1;
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by which the righteousnesse of Christ is imputed unto us.
by which the righteousness of christ is imputed unto us.
p-acp r-crq dt n1 pp-f np1 vbz vvn p-acp pno12.
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Bellarmine reckoneth up many things which be necessary to salvation, out of the second Epistle of S. Peter, the first Chapter;Bellarmine Reckoneth up many things which be necessary to salvation, out of the second Epistle of S. Peter, the First Chapter;
np1 vvz a-acp d n2 r-crq vbb j p-acp n1, av pp-f dt ord n1 pp-f n1 np1, dt ord n1;
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as how we must joyne Vertue with Faith, and with vertue, knowledge; and with knowledge, temperance;
as how we must join Virtue with Faith, and with virtue, knowledge; and with knowledge, temperance;
c-acp c-crq pns12 vmb vvi n1 p-acp n1, cc p-acp n1, n1; cc p-acp n1, n1;
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and with temperance, patience, and with patience, godlinesse; and with godlinesse, brotherly kindnesse;
and with temperance, patience, and with patience, godliness; and with godliness, brotherly kindness;
cc p-acp n1, n1, cc p-acp n1, n1; cc p-acp n1, av-j n1;
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and with brotherly kindnesse, love: But hee doth detorquere, writhe and bow the question another way, and with brotherly kindness, love: But he does detorquere, writhen and bow the question Another Way,
cc p-acp j n1, n1: cc-acp pns31 vdz vvi, j cc vvi dt n1 j-jn n1,
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and to another end : For wee doe not exclude good works simply from the obtaining of salvation, (sunt enim via regni, non causa regnandi:
and to Another end: For we do not exclude good works simply from the obtaining of salvation, (sunt enim via Regni, non causa regnandi:
cc p-acp j-jn n1: c-acp pns12 vdb xx vvi j n2 av-j p-acp dt n-vvg pp-f n1, (fw-la fw-la fw-la fw-la, fw-la fw-la fw-la:
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they are the way to Gods Kingdome, not the cause of our ruling and reigning in Gods Kingdome,) but from the obtaining of righteousnes:
they Are the Way to God's Kingdom, not the cause of our ruling and reigning in God's Kingdom,) but from the obtaining of righteousness:
pns32 vbr dt n1 p-acp ng1 n1, xx dt n1 pp-f po12 j-vvg cc vvg p-acp npg1 n1,) cc-acp p-acp dt n-vvg pp-f n1:
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For it is onely Christs righteousnesse, that maketh us righteous before God, for, hee is our wisdome, and righteousnesse, and holinesse, and redemption;
For it is only Christ righteousness, that makes us righteous before God, for, he is our Wisdom, and righteousness, and holiness, and redemption;
c-acp pn31 vbz j npg1 n1, cst vv2 pno12 j p-acp np1, c-acp, pns31 vbz po12 n1, cc n1, cc n1, cc n1;
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wisdome to instruct us, righteousnes to justify us, holines to sanctify us, and redemption to free us. Hee reasoneth thus.
Wisdom to instruct us, righteousness to justify us, holiness to sanctify us, and redemption to free us. He reasoneth thus.
n1 pc-acp vvi pno12, n1 pc-acp vvi pno12, n1 pc-acp vvi pno12, cc n1 pc-acp vvi pno12. pns31 vvz av.
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Faith without Love doth not justify, Therefore faith alone doth not justify, for faith worketh by love. I deny the Confequence; Faith without Love does not justify, Therefore faith alone does not justify, for faith works by love. I deny the Consequence;
n1 p-acp n1 vdz xx vvi, av n1 av-j vdz xx vvi, p-acp n1 vvz p-acp n1. pns11 vvb dt n1;
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For though faith bee not alone, without other vertues, yet it justifieth alone;
For though faith be not alone, without other Virtues, yet it Justifieth alone;
c-acp cs n1 vbb xx j, p-acp j-jn n2, av pn31 vvz av-j;
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as the hand of the writer is not alone, but hath other members adjoyned unto it, yet it writeth alone;
as the hand of the writer is not alone, but hath other members adjoined unto it, yet it Writeth alone;
c-acp dt n1 pp-f dt n1 vbz xx j, cc-acp vhz j-jn n2 vvn p-acp pn31, av pn31 vvz av-j;
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as the eye is not alone, and yet it seeth alone; and the eare is not alone, and yet it heareth alone;
as the eye is not alone, and yet it sees alone; and the ear is not alone, and yet it hears alone;
c-acp dt n1 vbz xx j, cc av pn31 vvz av-j; cc dt n1 vbz xx j, cc av pn31 vvz av-j;
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and yet to speake properly, faith doth not justify: it is a Metonymicall speech; for to speake properly, the righteousnes of Christ, apprehended by faith, justifieth us;
and yet to speak properly, faith does not justify: it is a Metonymical speech; for to speak properly, the righteousness of christ, apprehended by faith, Justifieth us;
cc av pc-acp vvi av-j, n1 vdz xx vvi: pn31 vbz dt j n1; c-acp pc-acp vvi av-j, dt n1 pp-f np1, vvn p-acp n1, vvz pno12;
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faith as the principall cause doth not justify us, sed ut causa instrumentalis: but as the instrumentall cause:
faith as the principal cause does not justify us, sed ut causa instrumentalis: but as the instrumental cause:
n1 p-acp dt j-jn n1 vdz xx vvi pno12, fw-la fw-la fw-la fw-la: cc-acp p-acp dt j n1:
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non per modum dispositionis, sed per modum apprehensionis: not by the manner of disposition, but by the manner of apprehension;non per modum dispositionis, sed per modum apprehensionis: not by the manner of disposition, but by the manner of apprehension;
fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: xx p-acp dt n1 pp-f n1, cc-acp p-acp dt n1 pp-f n1;
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For although it doth dispose unto good workes, yet it doth not justify in respect of that,
For although it does dispose unto good works, yet it does not justify in respect of that,
c-acp cs pn31 vdz vvi p-acp j n2, av pn31 vdz xx vvi p-acp n1 pp-f d,
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11941
but in respect of the object which is Christ; For the blood of Iesus Christ, Gods Sonne, clenseth us from all sinne.
but in respect of the Object which is christ; For the blood of Iesus christ, God's Son, Cleanseth us from all sin.
cc-acp p-acp n1 pp-f dt n1 r-crq vbz np1; p-acp dt n1 pp-f np1 np1, npg1 n1, vvz pno12 p-acp d n1.
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But Iustification (saith hee) is motus à peccato ad justitiam: a moving from sinne to righteousnesse;
But Justification (Says he) is motus à Peccato ad justitiam: a moving from sin to righteousness;
p-acp n1 (vvz pns31) vbz fw-la fw-fr n1 fw-la fw-la: dt n-vvg p-acp n1 p-acp n1;
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as illumination is a moving from darkenes, to light. I grant, sed non adjustitiam inhaerentem: not unto inherent or infused righteousnesse, but imputative.
as illumination is a moving from darkness, to Light. I grant, sed non adjustitiam inhaerentem: not unto inherent or infused righteousness, but imputative.
c-acp n1 vbz dt j-vvg p-acp n1, pc-acp vvi. pns11 vvb, fw-la fw-fr fw-la fw-la: xx p-acp j cc vvn n1, cc-acp j.
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Hee argueth, that things are denominated from the internall, not the externall forme;
He argue, that things Are denominated from the internal, not the external Form;
pns31 vvz, cst n2 vbr vvn p-acp dt j, xx dt j n1;
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as we call an Aethiopian blacke, though he have a white garment on him, quia nigredo est illi insita:
as we call an aethiopian black, though he have a white garment on him, quia nigredo est illi Insita:
c-acp pns12 vvb dt jp j-jn, cs pns31 vhb dt j-jn n1 p-acp pno31, fw-la fw-la fw-la fw-la fw-la:
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11946
because blacknes is naturally graffed in him. Ergo nos justos dici à justitia intra nos, non extra nos;
Because blackness is naturally graffed in him. Ergo nos justos dici à justitia intra nos, non extra nos;
c-acp n1 vbz av-j vvn p-acp pno31. fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la;
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11947
Therefore wee are said to bee righteous, of the righteousnesse that is within us, not without us.
Therefore we Are said to be righteous, of the righteousness that is within us, not without us.
av pns12 vbr vvn pc-acp vbi j, pp-f dt n1 cst vbz p-acp pno12, xx p-acp pno12.
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I answere, This is true in Philosophy, but false in Divinity.
I answer, This is true in Philosophy, but false in Divinity.
pns11 vvb, d vbz j p-acp n1, cc-acp j p-acp n1.
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Here we may say with Paul, Beware lest there bee any man that spoile you through philosophy. Philosophy may bee used,
Here we may say with Paul, Beware lest there be any man that spoil you through philosophy. Philosophy may be used,
av pns12 vmb vvi p-acp np1, vvb cs pc-acp vbb d n1 cst vvb pn22 p-acp n1. n1 vmb vbi vvn,
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11950
so as shee be content to be a servant, not a mistris:
so as she be content to be a servant, not a mistress:
av c-acp pns31 vbb j pc-acp vbi dt n1, xx dt n1:
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but when men measure all doctrine by humane reason, and philosophicall positions, as Bellarmine here doth,
but when men measure all Doctrine by humane reason, and philosophical positions, as Bellarmine Here does,
cc-acp c-crq n2 vvb d n1 p-acp j n1, cc j n2, c-acp np1 av vdz,
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11954
but the path that leadeth to salvation, the fruits and effects of faith : as Christ saith, Let your light so shine before men, that they may see your good workes,
but the path that leads to salvation, the fruits and effects of faith: as christ Says, Let your Light so shine before men, that they may see your good works,
cc-acp dt n1 cst vvz p-acp n1, dt n2 cc n2 pp-f n1: p-acp np1 vvz, vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j n2,
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and glorify your Father which is in Heaven: and Glorify your Father which is in Heaven:
cc vvi po22 n1 r-crq vbz p-acp n1:
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That Paul speaking of the cause of Iustification, saying, wee conclude, that a man is justified by faith, without the workes of the Law, is not contrary to Iames speaking of the notes and signes of Iustification, saying, Yee see then, how that of workes a man is justified, and not of faith onely.
That Paul speaking of the cause of Justification, saying, we conclude, that a man is justified by faith, without the works of the Law, is not contrary to James speaking of the notes and Signs of Justification, saying, Ye see then, how that of works a man is justified, and not of faith only.
cst np1 vvg pp-f dt n1 pp-f n1, vvg, pns12 vvb, cst dt n1 vbz vvn p-acp n1, p-acp dt n2 pp-f dt n1, vbz xx j-jn p-acp np1 vvg pp-f dt n2 cc n2 pp-f n1, vvg, pn22 vvb av, c-crq d pp-f n2 dt n1 vbz vvn, cc xx pp-f n1 av-j.
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This truth, God extorted from him, as also from Stephen Gardiner, who confessed this at his death,
This truth, God extorted from him, as also from Stephen Gardiner, who confessed this At his death,
d n1, np1 j-vvn p-acp pno31, c-acp av p-acp np1 np1, r-crq vvd d p-acp po31 n1,
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but would not have it preached to the people; Open that doore (quoth hee) and then farewell all.
but would not have it preached to the people; Open that door (quoth he) and then farewell all.
cc-acp vmd xx vhi pn31 vvn p-acp dt n1; vvb d n1 (vvd pns31) cc av uh-n av-d.
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Hee would bee wiser than God. Mounser also granted it, and cried, Solus Christus, solus Christus: Christ alone, Christ alone.
He would be Wiser than God. Mounser also granted it, and cried, Solus Christus, solus Christus: christ alone, christ alone.
pns31 vmd vbi jc cs np1. fw-fr av vvd pn31, cc vvd, fw-la fw-la, fw-la fw-la: np1 av-j, np1 av-j.
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11960
And so Sherwin a seminary Priest, executed for treason with Campian, and others at Tiborne, when hee was in the cart, ready to dye,
And so Sherwin a seminary Priest, executed for treason with Campian, and Others At Tiborne, when he was in the cart, ready to die,
cc av np1 dt n1 n1, vvn p-acp n1 p-acp np1, cc n2-jn p-acp np1, c-crq pns31 vbds p-acp dt n1, j pc-acp vvi,
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11961
though he held himselfe a martyr for the Catholike faith, acknowledged nowithstanding ingenuously, the miseries, imperfections,
though he held himself a martyr for the Catholic faith, acknowledged notwithstanding ingenuously, the misery's, imperfections,
cs pns31 vvd px31 dt n1 p-acp dt jp n1, vvn a-acp av-j, dt n2, n2,
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and corruptions of his owne vile nature, relying wholly upon Christ, cried out at his death:
and corruptions of his own vile nature, relying wholly upon christ, cried out At his death:
cc n2 pp-f po31 d j n1, vvg av-jn p-acp np1, vvd av p-acp po31 n1:
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11963
O Iesus, Iesus, Iesus, bee to mee a Iesus. Oh Iesus, Iesus, Iesus, be to me a Iesus.
uh np1, np1, np1, vbb p-acp pno11 dt np1.
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11964
And Bellarmine cites often in his workes out of Augustine, Domus Dei credendo fundatur, sperando exigitur, diligendo perficitur:
And Bellarmine cites often in his works out of Augustine, Domus Dei credendo fundatur, Sperando exigitur, diligendo perficitur:
cc np1 vvz av p-acp po31 n2 av pp-f np1, fw-la fw-la fw-la fw-la, n1 fw-la, fw-la fw-la:
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the foundation of Gods house in our soules is faith, the walles hope, the roofe, charity.
the Foundation of God's house in our Souls is faith, the walls hope, the roof, charity.
dt n1 pp-f npg1 n1 p-acp po12 n2 vbz n1, dt n2 vvb, dt n1, n1.
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If faith bee the foundation of all other vertues, as himselfe affirmes, and if it bee our safest course to repose our whole trust in the onely mercy of God, Propter incertitudinem propriae justitiae, & periculum inanis gloriae, tutissimū est fiduciam totam in sola Dei misericordia & benignitate reponere;
If faith be the Foundation of all other Virtues, as himself affirms, and if it be our Safest course to repose our Whole trust in the only mercy of God, Propter incertitudinem propriae justitiae, & periculum inanis Glory, tutissimū est fiduciam Whole in sola Dei misericordia & benignitate reponere;
cs n1 vbb dt n1 pp-f d j-jn n2, c-acp px31 vvz, cc cs pn31 vbi po12 js n1 pc-acp vvi po12 j-jn n1 p-acp dt j n1 pp-f np1, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la uh fw-la fw-la cc fw-la fw-la;
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11967
For the uncertainty of our owne righteousnes and danger of vaine glory, it is the safest way to repose all our confidence in Gods only mercy and bounty.
For the uncertainty of our own righteousness and danger of vain glory, it is the Safest Way to repose all our confidence in God's only mercy and bounty.
p-acp dt n1 pp-f po12 d n1 cc n1 pp-f j n1, pn31 vbz dt js n1 pc-acp vvi d po12 n1 p-acp npg1 j n1 cc n1.
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Then is it not as hee disputes, Lib. 1. de justificatione, cap. 4. wrought by charity:
Then is it not as he disputes, Lib. 1. de justification, cap. 4. wrought by charity:
av vbz pn31 xx c-acp pns31 vvz, np1 crd fw-fr n1, n1. crd vvn p-acp n1:
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but contrariwise charity doth arise from faith.
but contrariwise charity does arise from faith.
cc-acp av n1 vdz vvi p-acp n1.
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I will conclude with Bernard, Omnia merita Dei dona sunt, ita homo magis propter ipsa Deo debitor est, quàm Deus homini;
I will conclude with Bernard, Omnia Merita Dei dona sunt, ita homo magis propter ipsa God debtor est, quàm Deus Homini;
pns11 vmb vvi p-acp np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la;
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11971
all our merits are the gifts of God, so man is rather a debtour to God for them, then God to man.
all our merits Are the Gifts of God, so man is rather a debtor to God for them, then God to man.
d po12 n2 vbr dt n2 pp-f np1, av n1 vbz av-c dt n1 p-acp np1 p-acp pno32, cs np1 p-acp n1.
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11972
So much as touching this life.
So much as touching this life.
av av-d c-acp vvg d n1.
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11973
Touching the other life, hee commends them to God, that they may behold the presence of his glory with joy:
Touching the other life, he commends them to God, that they may behold the presence of his glory with joy:
vvg dt j-jn n1, pns31 vvz pno32 p-acp np1, cst pns32 vmb vvi dt n1 pp-f po31 n1 p-acp n1:
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11974
for in the life to come wee shall have plenitudinem gaudy: fulnes of joy. Here all joy is at an ebbe, it is mixed with some sorrow;
for in the life to come we shall have plenitudinem gaudy: fullness of joy. Here all joy is At an ebb, it is mixed with Some sorrow;
p-acp p-acp dt n1 pc-acp vvi pns12 vmb vhi fw-la j: n1 pp-f n1. av d n1 vbz p-acp dt vvi, pn31 vbz vvn p-acp d n1;
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11975
light with darkenesse, heate, with cold; health, with sicknes: life, with death; glory, with ignominy: but there is joy, and nothing but ioy; no change, no alteration; day, without night: light, without darkenesse; summer, without winter: youth, without age: life, without death:
Light with darkness, heat, with cold; health, with sickness: life, with death; glory, with ignominy: but there is joy, and nothing but joy; no change, no alteration; day, without night: Light, without darkness; summer, without winter: youth, without age: life, without death:
n1 p-acp n1, n1, p-acp j-jn; n1, p-acp n1: n1, p-acp n1; n1, p-acp n1: cc-acp pc-acp vbz n1, cc pix cc-acp n1; dx n1, dx n1; n1, p-acp n1: n1, p-acp n1; n1, p-acp n1: n1, p-acp n1: n1, p-acp n1:
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11976
there we shall have all teares wiped away from our eyes;
there we shall have all tears wiped away from our eyes;
a-acp pns12 vmb vhi d n2 vvd av p-acp po12 n2;
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11977
and there shall be no more death, neither sorrow, neither crying, neither shall there bee any more paine; and there shall be no more death, neither sorrow, neither crying, neither shall there be any more pain;
cc pc-acp vmb vbi dx dc n1, dx n1, av-dx vvg, dx vmb pc-acp vbi d dc n1;
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but they shall have perpetuall ioy:
but they shall have perpetual joy:
p-acp pns32 vmb vhi j n1:
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11979
death and Hell shall bee cast into the lake of fire, and shall bee destroyed for ever; death and Hell shall be cast into the lake of fire, and shall be destroyed for ever;
n1 cc n1 vmb vbi vvn p-acp dt n1 pp-f n1, cc vmb vbi vvn p-acp av;
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11980
The second death shall have no power upon them that be in heaven, but they shall bee the Priests of God and of Christ, The second death shall have no power upon them that be in heaven, but they shall be the Priests of God and of christ,
dt ord n1 vmb vhi dx n1 p-acp pno32 cst vbb p-acp n1, cc-acp pns32 vmb vbi dt n2 pp-f np1 cc pp-f np1,
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11981
and shall raigne with him a thousand yeeres; That is, for ever.and shall Reign with him a thousand Years; That is, for ever.
cc vmb vvi p-acp pno31 dt crd n2; cst vbz, c-acp av.
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11982
We looke too much to the pleasures of this world, which maketh us care lesse for Heaven;
We look too much to the pleasures of this world, which makes us care less for Heaven;
pns12 vvb av av-d p-acp dt n2 pp-f d n1, r-crq vvz pno12 n1 av-dc p-acp n1;
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11983
but looke into the powers of the world to come, vide intùs, & extra, supra & infra, circumcirca, & ubique erit gaudium:
but look into the Powers of the world to come, vide intùs, & extra, supra & infra, circumcirca, & ubique erit gaudium:
cc-acp vvb p-acp dt n2 pp-f dt n1 pc-acp vvi, fw-la fw-la, cc fw-la, fw-la cc fw-la, fw-la, cc fw-la fw-la fw-la:
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11984
Looke within and without, above and beneath, and round about, and yee shall find ioy every where;
Look within and without, above and beneath, and round about, and ye shall find joy every where;
vvb a-acp cc a-acp, a-acp cc a-acp, cc av-j a-acp, cc pn22 vmb vvi n1 d q-crq;
(86) sermon (DIV2)
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11985
within shall be ioy for the glorification of the body and soule:
within shall be joy for the glorification of the body and soul:
a-acp vmb vbi n1 p-acp dt n1 pp-f dt n1 cc n1:
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11986
for our Saviour, even The Lord Iesus, shall change our vile body, and make it like his glorious body, according to the working, whereby he is able to sub due all things unto himselfe.
for our Saviour, even The Lord Iesus, shall change our vile body, and make it like his glorious body, according to the working, whereby he is able to sub endue all things unto himself.
c-acp po12 n1, av dt n1 np1, vmb vvi po12 j n1, cc vvi pn31 av-j po31 j n1, vvg p-acp dt n-vvg, c-crq pns31 vbz j pc-acp fw-la n-jn d n2 p-acp px31.
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11987
It is much to have our bodies changed, more, to have our vile bodies changed,
It is much to have our bodies changed, more, to have our vile bodies changed,
pn31 vbz av-d pc-acp vhi po12 n2 vvn, av-dc, pc-acp vhi po12 j n2 vvn,
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11988
but to have our vile bodies so changed, that they shall be facioned like the glorious body of the Lord Iesus, is most of all,
but to have our vile bodies so changed, that they shall be fashioned like the glorious body of the Lord Iesus, is most of all,
cc-acp pc-acp vhi po12 j n2 av vvn, cst pns32 vmb vbi vvn av-j dt j n1 pp-f dt n1 np1, vbz av-ds pp-f d,
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11989
and must needs fill us with ioy. Wee shall have ioy without, by reason of the company of the blessed Angels;
and must needs fill us with joy. we shall have joy without, by reason of the company of the blessed Angels;
cc vmb av vvi pno12 p-acp n1. pns12 vmb vhi n1 p-acp, p-acp n1 pp-f dt n1 pp-f dt j-vvn n2;
(86) sermon (DIV2)
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11990
for wee shall inioy not onely the celestiall Ierusalem, but also the company of innumerable Angels, which shall glad us, and reioice us exceedingly.
for we shall enjoy not only the celestial Ierusalem, but also the company of innumerable Angels, which shall glad us, and rejoice us exceedingly.
c-acp pns12 vmb vvi xx av-j dt j np1, cc-acp av dt n1 pp-f j n2, r-crq vmb vvi pno12, cc vvi pno12 av-vvg.
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11991
Wee shall have ioy above, in the sight of God, for wee shall bee like God, and see him as hee is.
we shall have joy above, in the sighed of God, for we shall be like God, and see him as he is.
pns12 vmb vhi n1 p-acp, p-acp dt n1 pp-f np1, c-acp pns12 vmb vbi av-j np1, cc vvi pno31 c-acp pns31 vbz.
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11992
Wee shall have ioy beneath, of the beauty of Heaven and of the world; for Wee looke for new Heavens, and a new earth, wherein dwelleth righteousnesse.
we shall have joy beneath, of the beauty of Heaven and of the world; for we look for new Heavens, and a new earth, wherein dwells righteousness.
pns12 vmb vhi n1 p-acp, pp-f dt n1 pp-f n1 cc pp-f dt n1; p-acp pns12 vvb p-acp j n2, cc dt j n1, q-crq vvz n1.
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11993
Wee shall have ioy round about of the delight of all our senses, when God shall bee the obiect of them all: we shall have joy round about of the delight of all our Senses, when God shall be the Object of them all:
pns12 vmb vhi n1 av-j a-acp pp-f dt n1 pp-f d po12 n2, c-crq np1 vmb vbi dt n1 pp-f pno32 d:
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11994
for he shall be a glasse unto our eyes, musicke unto our eare, hony to our taste, a flowre to our hands,
for he shall be a glass unto our eyes, music unto our ear, honey to our taste, a flower to our hands,
c-acp pns31 vmb vbi dt n1 p-acp po12 n2, n1 p-acp po12 n1, n1 p-acp po12 n1, dt n1 p-acp po12 n2,
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11995
and sweet Balsamum to our smell;
and sweet Balsamum to our smell;
cc j n1 p-acp po12 n1;
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11996
there shall be the fairenes of the Summer, the sweetnes of the Spring, the plenty of the Autumne, the rest of the Winter,
there shall be the fairness of the Summer, the sweetness of the Spring, the plenty of the Autumn, the rest of the Winter,
pc-acp vmb vbi dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1,
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11997
yea God shall bee all in all unto us.
yea God shall be all in all unto us.
uh np1 vmb vbb d p-acp d p-acp pno12.
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11998
This life is as a seed-time in teares, as the travell of a woman, as a weary prentice-hood,
This life is as a seedtime in tears, as the travel of a woman, as a weary prentice-hood,
d n1 vbz p-acp dt n1 p-acp n2, c-acp dt n1 pp-f dt n1, c-acp dt j n1,
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11999
as a tedious iourney, but the harvest is in the life to come, there shall we reape joy, there are wee delivered of our child birth,
as a tedious journey, but the harvest is in the life to come, there shall we reap joy, there Are we Delivered of our child birth,
c-acp dt j n1, cc-acp dt n1 vbz p-acp dt n1 pc-acp vvi, a-acp vmb pns12 vvi n1, a-acp vbr pns12 vvn pp-f po12 n1 n1,
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and forget our sorrow, for ioy that salvation is come, our sorrow shall be turned into ioy.
and forget our sorrow, for joy that salvation is come, our sorrow shall be turned into joy.
cc vvb po12 n1, p-acp n1 cst n1 vbz vvn, po12 n1 vmb vbi vvn p-acp n1.
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A woman when shee travaileth hath sorrow, because her houre is come, but as soone as shee is delivered of her Child, she remembreth no more the anguish, A woman when she Travaileth hath sorrow, Because her hour is come, but as soon as she is Delivered of her Child, she Remember no more the anguish,
dt n1 c-crq pns31 vvz vhz n1, c-acp po31 n1 vbz vvn, cc-acp c-acp av c-acp pns31 vbz vvn pp-f po31 n1, pns31 vvz av-dx av-dc dt n1,
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12002
for joy that a man is borne into the world.
for joy that a man is born into the world.
p-acp n1 cst dt n1 vbz vvn p-acp dt n1.
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12003
In this world wee have sorrow, but in Heaven joy, there wee shall rejoice, and our joy shall no man take from us. In this world we have sorrow, but in Heaven joy, there we shall rejoice, and our joy shall no man take from us.
p-acp d n1 pns12 vhb n1, cc-acp p-acp n1 n1, a-acp pns12 vmb vvi, cc po12 n1 vmb dx n1 vvi p-acp pno12.
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Looke to Iesus the Author and finisher of our faith;
Look to Iesus the Author and finisher of our faith;
vvi p-acp np1 dt n1 cc n1 pp-f po12 n1;
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and let the same animate us, that did him, hee for the joy that was set before him, endured the Crosse,
and let the same animate us, that did him, he for the joy that was Set before him, endured the Cross,
cc vvb dt d vvi pno12, cst vdd pno31, pns31 p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1,
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12006
and despised the shame, and is set at the right hand of the Throne of God. and despised the shame, and is Set At the right hand of the Throne of God.
cc vvd dt n1, cc vbz vvn p-acp dt j-jn n1 pp-f dt n1 pp-f np1.
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12007
Let us so doe, and wee shall follow the Lambe, and be partakers of the price of our high calling, which is in Christ Iesus: tantum gaudebunt, quantum amabunt; tantum amabunt, quantum cognoscunt Deum;
Let us so doe, and we shall follow the Lamb, and be partakers of the price of our high calling, which is in christ Iesus: Tantum gaudebunt, quantum amabunt; Tantum amabunt, quantum cognoscunt God;
vvb pno12 av n1, cc pns12 vmb vvi dt n1, cc vbb n2 pp-f dt n1 pp-f po12 j n-vvg, r-crq vbz p-acp np1 np1: fw-la fw-la, fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la;
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sic cognoscunt, ut cogniti sunt; so much shall they reioice, by how much they love, and so much shall they love, by how much they know God; sic cognoscunt, ut cogniti sunt; so much shall they rejoice, by how much they love, and so much shall they love, by how much they know God;
fw-la fw-la, fw-la fw-la fw-la; av d vmb pns32 vvi, p-acp c-crq av-d pns32 vvb, cc av av-d vmb pns32 vvi, p-acp c-crq av-d pns32 vvb np1;
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and they so know, as they are knowne.
and they so know, as they Are known.
cc pns32 av vvb, c-acp pns32 vbr vvn.
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12010
The situation and height of Heaven, may teach us the quantity and quality of the glory of heaven;
The situation and height of Heaven, may teach us the quantity and quality of the glory of heaven;
dt n1 cc n1 pp-f n1, vmb vvi pno12 dt n1 cc n1 pp-f dt n1 pp-f n1;
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Coelum Empyraeum is higher, greater, and more excellent than all Heavens; the Scripture calleth it, The land of the living; Coelum Empyraeum is higher, greater, and more excellent than all Heavens; the Scripture calls it, The land of the living;
fw-la np1 vbz jc, jc, cc av-dc j cs d n2; dt n1 vvz pn31, dt n1 pp-f dt n-vvg;
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as if the earth which we inhabit, were the land of dead men : and indeed, Wee are dead, and our life is hidde with Christ in God,
as if the earth which we inhabit, were the land of dead men: and indeed, we Are dead, and our life is hid with christ in God,
c-acp cs dt n1 r-crq pns12 vvb, vbdr dt n1 pp-f j n2: cc av, pns12 vbr j, cc po12 n1 vbz vvn p-acp np1 p-acp np1,
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12013
and when Christ, which is our life, shall appeare, then shall wee also appeare in glory. and when christ, which is our life, shall appear, then shall we also appear in glory.
cc c-crq np1, r-crq vbz po12 n1, vmb vvi, av vmb pns12 av vvi p-acp n1.
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we shall have no more Sunne to shine by day, neither shall the brightnes of the Moone shine unto us,
we shall have no more Sun to shine by day, neither shall the brightness of the Moon shine unto us,
pns12 vmb vhi dx dc n1 pc-acp vvi p-acp n1, dx vmb dt n1 pp-f dt n1 vvb p-acp pno12,
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Now if in this land of dead men, the creatures bee so precious, what shall they bee hereafter, in the land of the living? In this dead land see the greatnesse of the heavens, the brightnesse of the Sunne,
Now if in this land of dead men, the creatures be so precious, what shall they be hereafter, in the land of the living? In this dead land see the greatness of the heavens, the brightness of the Sun,
av cs p-acp d n1 pp-f j n2, dt n2 vbb av j, q-crq vmb pns32 vbi av, p-acp dt n1 pp-f dt n-vvg? p-acp d j n1 vvi dt n1 pp-f dt n2, dt n1 pp-f dt n1,
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and Moone, and starres : the beauty of the earth;
and Moon, and Stars: the beauty of the earth;
cc n1, cc n2: dt n1 pp-f dt n1;
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how pleasant is it to see the height of the mountaines, the plaines of the fields, the greenenesse of the vallies, the fountains of waters, the current of the streames and rivers;
how pleasant is it to see the height of the Mountains, the plains of the fields, the greenness of the valleys, the fountains of waters, the current of the streams and Rivers;
c-crq j vbz pn31 pc-acp vvi dt n1 pp-f dt n2, dt n2 pp-f dt n2, dt n1 pp-f dt n2, dt n2 pp-f n2, dt n1 pp-f dt n2 cc n2;
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which like veines runne thorow the earth; the mines of gold and silver, pearle, the mines of metals.
which like Veins run thorough the earth; the mines of gold and silver, pearl, the mines of metals.
r-crq j n2 vvn p-acp dt n1; dt n2 pp-f n1 cc n1, n1, dt n2 pp-f n2.
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If all these bee in the land of the dead:
If all these be in the land of the dead:
cs d d vbi p-acp dt n1 pp-f dt j:
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what is in the land of the living? There shall bee a new Heaven and a new earth, and new creatures.
what is in the land of the living? There shall be a new Heaven and a new earth, and new creatures.
r-crq vbz p-acp dt n1 pp-f dt n-vvg? a-acp vmb vbi dt j n1 cc dt j n1, cc j n2.
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Againe, there be three places in this life : The first, is in the wombe from our corruption. Again, there be three places in this life: The First, is in the womb from our corruption.
av, pc-acp vbi crd n2 p-acp d n1: dt ord, vbz p-acp dt n1 p-acp po12 n1.
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The second, is in the world from our birth. The third, is in Heaven after death.
The second, is in the world from our birth. The third, is in Heaven After death.
dt ord, vbz p-acp dt n1 p-acp po12 n1. dt ord, vbz p-acp n1 p-acp n1.
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Betwixt these three, there is a proportion; looke how much the world is bigger and pleasanter than the wombe;
Betwixt these three, there is a proportion; look how much the world is bigger and pleasanter than the womb;
p-acp d crd, pc-acp vbz dt n1; vvb c-crq av-d dt n1 vbz jc cc jc cs dt n1;
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so much is Heaven bigger, and fairer than the world, as well in length of time, as in beauty;
so much is Heaven bigger, and Fairer than the world, as well in length of time, as in beauty;
av d vbz n1 jc, cc jc cs dt n1, c-acp av p-acp n1 pp-f n1, c-acp p-acp n1;
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Touching durance, the first life in the wombe, is not above nine moneths; the second life, is foure score yeeres, at the most;
Touching durance, the First life in the womb, is not above nine months; the second life, is foure score Years, At the most;
vvg n1, dt ord n1 p-acp dt n1, vbz xx p-acp crd n2; dt ord n1, vbz crd n1 n2, p-acp dt av-ds;
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the third is infinite and eternall : the wombe of the mother, is nothing to the world,
the third is infinite and Eternal: the womb of the mother, is nothing to the world,
dt ord vbz j cc j: dt n1 pp-f dt n1, vbz pix p-acp dt n1,
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and the world, is nothing to heaven, seeing one starre is bigger than the earth. Againe, the difference of the inhabitants maketh a difference betwixt Heaven and earth;
and the world, is nothing to heaven, seeing one star is bigger than the earth. Again, the difference of the inhabitants makes a difference betwixt Heaven and earth;
cc dt n1, vbz pix p-acp n1, vvg crd n1 vbz jc cs dt n1. av, dt n1 pp-f dt n2 vvz dt n1 p-acp n1 cc n1;
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that is full of living men; this of dead men; that of iust men, this of sinners;
that is full of living men; this of dead men; that of just men, this of Sinners;
d vbz j pp-f j-vvg n2; d pp-f j n2; d pp-f j n2, d pp-f n2;
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this of men, Rom. 3. 24. that of Angels, Dan. 7. here dwell the penitent, there the perfect;
this of men, Rom. 3. 24. that of Angels, Dan. 7. Here dwell the penitent, there the perfect;
d pp-f n2, np1 crd crd cst pp-f n2, np1 crd av vvb dt j-jn, a-acp dt j;
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here dwell the militant, there the triumphant; here dwell friends, and enemies, there friends onely, and the elect;
Here dwell the militant, there the triumphant; Here dwell Friends, and enemies, there Friends only, and the elect;
av vvb dt j, a-acp dt j; av vvb n2, cc n2, a-acp n2 av-j, cc dt j-vvn;
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there God shall be plenitudo lucis nostro intellectui: fulnesse of light to our understanding;
there God shall be plenitudo lucis nostro intellectui: fullness of Light to our understanding;
a-acp np1 vmb vbi fw-la fw-la fw-la fw-la: n1 pp-f n1 p-acp po12 n1;
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Multitudo pacis voluntati: multitude of peace, to our will, Et continuatio aeternitatis: memoriae, and continuance of eternity to our memory.Multitudo pacis Voluntati: multitude of peace, to our will, Et Continuation aeternitatis: Memoriae, and Continuance of eternity to our memory.
fw-la fw-la n1: n1 pp-f n1, p-acp po12 n1, fw-la fw-la fw-la: fw-la, cc n1 pp-f n1 p-acp po12 n1.
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It is said of the Swannes, that they sing dying, Cantator Cignus, funeris ipse sui.
It is said of the Swans, that they sing dying, Cantator Cignus, funeris ipse sui.
pn31 vbz vvn pp-f dt n2, cst pns32 vvb vvg, n1 np1, fw-la fw-la fw-la.
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And we like Swans in the assurance of the glory that shall bee revealed to us, should live and die reioycing : For we shall be made, an eternall joy and glory, from generation, to generation;
And we like Swans in the assurance of the glory that shall be revealed to us, should live and die rejoicing: For we shall be made, an Eternal joy and glory, from generation, to generation;
cc pns12 j n2 p-acp dt n1 pp-f dt n1 cst vmb vbi vvn p-acp pno12, vmd vvi cc vvb vvg: p-acp pns12 vmb vbi vvn, dt j n1 cc n1, p-acp n1, p-acp n1;
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salvation shall bee our walles, and praise our gate:
salvation shall be our walls, and praise our gate:
n1 vmb vbi po12 n2, cc vvb po12 n1:
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our Sunne shall never goe downe, neither shall our Moone be hidde, for the Lord shall be our everlasting light, and the dayes of our sorrow shall bee ended:
our Sun shall never go down, neither shall our Moon be hid, for the Lord shall be our everlasting Light, and the days of our sorrow shall be ended:
po12 n1 vmb av-x vvi a-acp, dx vmb po12 n1 vbi vvn, p-acp dt n1 vmb vbi po12 j n1, cc dt n2 pp-f po12 n1 vmb vbi vvn:
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wee shall bee all righteous, and possesse the land for ever. we shall be all righteous, and possess the land for ever.
pns12 vmb vbi d j, cc vvi dt n1 c-acp av.
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12039
Wee shall come with Israel, from Mount Horeb, where was nothing but thunder, lightning, and clowdes;
we shall come with Israel, from Mount Horeb, where was nothing but thunder, lightning, and Clouds;
pns12 vmb vvi p-acp np1, p-acp n1 np1, c-crq vbds pix cc-acp n1, n1, cc n2;
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to mount Thabor, where wee shall injoy the glory of Christ Iesus, and say with Peter, Bonum est hîc esse:
to mount Mount tabor, where we shall enjoy the glory of christ Iesus, and say with Peter, Bonum est hîc esse:
pc-acp vvi np1, c-crq pns12 vmb vvi dt n1 pp-f np1 np1, cc vvb p-acp np1, fw-la fw-la fw-la fw-la:
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It is good for us to bee here.
It is good for us to be Here.
pn31 vbz j p-acp pno12 pc-acp vbi av.
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Let them make account of this life, who make the world their friend, and are not onely in it,
Let them make account of this life, who make the world their friend, and Are not only in it,
vvb pno32 vvi n1 pp-f d n1, r-crq vvb dt n1 po32 n1, cc vbr xx av-j p-acp pn31,
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but of it, whose eyes the God of this world hath blinded, that they looke not for future things:
but of it, whose eyes the God of this world hath blinded, that they look not for future things:
cc-acp pp-f pn31, rg-crq n2 dt n1 pp-f d n1 vhz vvn, cst pns32 vvb xx p-acp j-jn n2:
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wee are here pilgrimes, our Countrey is Heaven, our friends the Angels, our companions the Saints, our City the new Ierusalem:
we Are Here Pilgrims, our Country is Heaven, our Friends the Angels, our Sodales the Saints, our city the new Ierusalem:
pns12 vbr av n2, po12 n1 vbz n1, po12 n2 dt n2, po12 n2 dt n2, po12 n1 dt j np1:
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how can wee sit among the rivers of Babylon, and not weepe to remember the heavenly Sion? O curvae in terris animae, & coelestium inanes!
how can we fit among the Rivers of Babylon, and not weep to Remember the heavenly Sion? O Curvae in terris Spirits, & Coelestial inanes!
c-crq vmb pns12 vvi p-acp dt n2 pp-f np1, cc xx vvi pc-acp vvi dt j np1? fw-la fw-gr fw-la fw-la fw-la, cc fw-la fw-la!
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O crooked soules on earth, and devoid of heavenly things!
Oh crooked Souls on earth, and devoid of heavenly things!
uh j n2 p-acp n1, cc j pp-f j n2!
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Wee marvell at the Pigmaeans, that are but a cub it high, and live but seven yeeres;
we marvel At the Pigmies, that Are but a cub it high, and live but seven Years;
pns12 vvb p-acp dt n2, cst vbr p-acp dt n1 pn31 j, cc vvi p-acp crd n2;
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and yet our life to eternity is not seven yeeres, nor seven dayes, nor seven houres,
and yet our life to eternity is not seven Years, nor seven days, nor seven hours,
cc av po12 n1 p-acp n1 vbz xx crd n2, ccx crd n2, ccx crd n2,
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nor one houre, it is but a moment; so S. Paul calleth it.
nor one hour, it is but a moment; so S. Paul calls it.
ccx crd n1, pn31 vbz p-acp dt n1; av n1 np1 vvz pn31.
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Saturne, one star, is thirty yeeres in motion, in circuit, and we may goe round about the world in three yeeres and odde dayes;Saturn, one star, is thirty Years in motion, in circuit, and we may go round about the world in three Years and odd days;
np1, crd n1, vbz crd n2 p-acp n1, p-acp n1, cc pns12 vmb vvi av-j p-acp dt n1 p-acp crd n2 cc j n2;
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so little a space is it.
so little a Molle is it.
av j dt n1 vbz pn31.
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What is a drop of water to the whole Sea? An acre of land to the mappe of the world? the light of a candle, to the brightnes of the Sunne? the life of a child, to the yeeres of Methusalah? the conceite of a foole, to the experience of Noah, who saw two Worlds? or one drop of raine to all the waters in the Clowds, which drowned a whole world? Such is our life to eternity,
What is a drop of water to the Whole Sea? an acre of land to the map of the world? the Light of a candle, to the brightness of the Sun? the life of a child, to the Years of Methuselah? the conceit of a fool, to the experience of Noah, who saw two World's? or one drop of rain to all the waters in the Clouds, which drowned a Whole world? Such is our life to eternity,
q-crq vbz dt n1 pp-f n1 p-acp dt j-jn n1? dt n1 pp-f n1 p-acp dt n1 pp-f dt n1? dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1? dt n1 pp-f dt n1, p-acp dt n2 pp-f np1? dt n1 pp-f dt n1, p-acp dt n1 pp-f np1, r-crq vvd crd n2? cc crd n1 pp-f n1 p-acp d dt n2 p-acp dt n2, r-crq vvd dt j-jn n1? d vbz po12 n1 p-acp n1,
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and the glory of this world to the glory of Heaven: a thousand yeeres are but a day:
and the glory of this world to the glory of Heaven: a thousand Years Are but a day:
cc dt n1 pp-f d n1 p-acp dt n1 pp-f n1: dt crd n2 vbr p-acp dt n1:
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nay, S. Iohn calleth all the time since Christs comming, but an houre; he maketh sixteene hundred yeeres but an houre to eternity, to the dayes everlasting!
nay, S. John calls all the time since Christ coming, but an hour; he makes sixteene hundred Years but an hour to eternity, to the days everlasting!
uh, n1 np1 vvz d dt n1 c-acp npg1 n-vvg, cc-acp dt n1; pns31 vvz crd crd n2 p-acp dt n1 p-acp n1, p-acp dt n2 j!
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Oh thinke oftner of heaven, and the glory of it!
O think oftener of heaven, and the glory of it!
uh vvb av-c pp-f n1, cc dt n1 pp-f pn31!
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12056
Oh, seeke the things that bee above, where Christ sitteth at the right hand of God: set your affections upon Heavenly things, and not upon earthly.
O, seek the things that be above, where christ Sitteth At the right hand of God: Set your affections upon Heavenly things, and not upon earthly.
uh, vvb dt n2 cst vbb a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1: vvb po22 n2 p-acp j n2, cc xx p-acp j.
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when a stone shall not bee left upon a stone. So say I, O then looke up higher. when a stone shall not be left upon a stone. So say I, Oh then look up higher.
c-crq dt n1 vmb xx vbi vvn p-acp dt n1. av vvb pns11, uh av vvb a-acp jc.
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Paul prayed for the Ephesians, that they might see the hope of their calling, & the riches of the glorious inheritance. And pray you for it; Paul prayed for the Ephesians, that they might see the hope of their calling, & the riches of the glorious inheritance. And pray you for it;
np1 vvd p-acp dt np1, cst pns32 vmd vvi dt n1 pp-f po32 n-vvg, cc dt n2 pp-f dt j n1. cc vvb pn22 p-acp pn31;
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for as yet these things are hid from our eyes; videmus tantum terrena: we behold onely earthly things.
for as yet these things Are hid from our eyes; Videmus Tantum Terrena: we behold only earthly things.
c-acp c-acp av d n2 vbr vvn p-acp po12 n2; fw-la fw-la fw-la: pns12 vvb av-j j n2.
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If in a golden game some should step aside, and runne after flies and feathers, would wee not count them mad? so is it in Christianity;
If in a golden game Some should step aside, and run After flies and Feathers, would we not count them mad? so is it in Christianity;
cs p-acp dt j n1 d vmd vvi av, cc vvi p-acp n2 cc n2, vmd pns12 xx vvi pno32 j? av vbz pn31 p-acp np1;
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our life is a race, wee all are runners, heaven is the goale, eternall life the prize,
our life is a raze, we all Are runners, heaven is the goal, Eternal life the prize,
po12 n1 vbz dt n1, pns12 d vbr n2, n1 vbz dt n1, j n1 dt n1,
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but many step aside after flies and vanity;
but many step aside After flies and vanity;
cc-acp d n1 av p-acp n2 cc n1;
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We tire our selves in the way of wickednes and destruction, and wee have gone thorow dangerous wayes, We tire our selves in the Way of wickedness and destruction, and we have gone thorough dangerous ways,
pns12 vvb po12 n2 p-acp dt n1 pp-f n1 cc n1, cc pns12 vhb vvn p-acp j n2,
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but we have not knowne the way of the Lord: what hath pride profited us? Or what profit hath the pompe of riches brought us? All these things are passed away as a shadow,
but we have not known the Way of the Lord: what hath pride profited us? Or what profit hath the pomp of riches brought us? All these things Are passed away as a shadow,
cc-acp pns12 vhb xx vvn dt n1 pp-f dt n1: r-crq vhz n1 vvn pno12? cc q-crq n1 vhz dt n1 pp-f n2 vvn pno12? av-d d n2 vbr vvn av p-acp dt n1,
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and as a poast that passeth by. and as a post that passes by.
cc p-acp dt n1 cst vvz p-acp.
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12065
If a man knew the thoughts of Alexander Magnus, when hee died of the poison of Styx, after all his victories,
If a man knew the thoughts of Alexander Magnus, when he died of the poison of Styx, After all his victories,
cs dt n1 vvd dt n2 pp-f np1 np1, c-crq pns31 vvd pp-f dt n1 pp-f np1, p-acp d po31 n2,
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12066
or the thoughts of Iulius Caesar, receiving in the Senate 52. wounds, and all deadly,
or the thoughts of Julius Caesar, receiving in the Senate 52. wounds, and all deadly,
cc dt n2 pp-f np1 np1, vvg p-acp dt n1 crd n2, cc d j,
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12067
after that hee had conquered the world : hee shall see that they tooke little pleasure in their former honors and victories.
After that he had conquered the world: he shall see that they took little pleasure in their former honours and victories.
c-acp cst pns31 vhd vvn dt n1: pns31 vmb vvi cst pns32 vvd j n1 p-acp po32 j n2 cc n2.
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12068
Philip Mornay saith of Carolus quintus, whom of all men the world judged most happy, that hee cursed all his honors in his old age, his victories, trophees, riches, saying;Philip Mornay Says of Carolus quintus, whom of all men the world judged most happy, that he cursed all his honours in his old age, his victories, trophies, riches, saying;
np1 np1 vvz pp-f np1 fw-la, r-crq pp-f d n2 dt n1 vvd ds j, cst pns31 vvd d po31 n2 p-acp po31 j n1, po31 n2, n2, n2, vvg;
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12069
Abite hinc, abite longè, Get yee hence: get yee away a sarre off;Abite hinc, abite long, Get ye hence: get ye away a sarre off;
fw-la fw-la, fw-la j, vvb pn22 av: vvb pn22 av dt n1 a-acp;
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12070
hee found more joy in one dayes contemplation of Heaven, than in all his Imperiall life.
he found more joy in one days contemplation of Heaven, than in all his Imperial life.
pns31 vvd dc n1 p-acp crd ng2 n1 pp-f n1, cs p-acp d po31 j-jn n1.
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12071
Then, then was his mourning turned into joy, and his sacke loosed, and hee girded with gladnesse. Then, then was his mourning turned into joy, and his sack loosed, and he girded with gladness.
av, av vbds po31 n1 vvn p-acp n1, cc po31 n1 vvd, cc pns31 vvd p-acp n1.
(86) sermon (DIV2)
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12072
Hee that knew the thoughts of the soule of the rich man in hell, hee shall see, that hee crieth, Woe, woe to all the wealth, honour, pompe, and glory of the world;
He that knew the thoughts of the soul of the rich man in hell, he shall see, that he cries, Woe, woe to all the wealth, honour, pomp, and glory of the world;
pns31 cst vvd dt n2 pp-f dt n1 pp-f dt j n1 p-acp n1, pns31 vmb vvi, cst pns31 vvz, n1, n1 p-acp d dt n1, n1, n1, cc n1 pp-f dt n1;
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12073
and had rather bee one day in Paradise, than tenne thousand yeeres in this world: hee curseth gold, house, land, credit, and saith!
and had rather be one day in Paradise, than tenne thousand Years in this world: he Curseth gold, house, land, credit, and Says!
cc vhd av-c vbi crd n1 p-acp n1, cs crd crd n2 p-acp d n1: pns31 vvz n1, n1, n1, n1, cc vvz!
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1384
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12074
Vae domni lut•ae, ob quam perdidi auream in coelis: Vae domni lut•ae, ob quam perdidi Auream in Coelis:
fw-la fw-la fw-la, fw-la fw-la fw-la n1 p-acp fw-la:
(86) sermon (DIV2)
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12075
Wo to this house of clay, that hath made me lose an house of gold in Heaven!
Woe to this house of clay, that hath made me loose an house of gold in Heaven!
n1 p-acp d n1 pp-f n1, cst vhz vvn pno11 vvi dt n1 pp-f n1 p-acp n1!
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12076
In Saint Lukes Gospell wee doe reade, that when some spake of the temple how it was garnished with goodly stones, and consecrate things;
In Saint Lukes Gospel we do read, that when Some spoke of the temple how it was garnished with goodly stones, and consecrate things;
p-acp n1 npg1 n1 pns12 vdb vvi, cst c-crq d vvd pp-f dt n1 c-crq pn31 vbds vvn p-acp j n2, cc vvi n2;
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12077
O (saith our Saviour) are these the things that yee looke upon? The dayes will come, Oh (Says our Saviour) Are these the things that ye look upon? The days will come,
uh (vvz po12 n1) vbr d dt n2 cst pn22 vvb p-acp? dt n2 vmb vvi,
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Againe, in Heaven is the presence of glory : As there is no light but that which is derived from the Sunne,
Again, in Heaven is the presence of glory: As there is no Light but that which is derived from the Sun,
av, p-acp n1 vbz dt n1 pp-f n1: p-acp pc-acp vbz dx n1 cc-acp cst r-crq vbz vvn p-acp dt n1,
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so there is no glory but that which is derived from the glory of God, that is, true everlasting glory.
so there is no glory but that which is derived from the glory of God, that is, true everlasting glory.
av pc-acp vbz dx n1 cc-acp cst r-crq vbz vvn p-acp dt n1 pp-f np1, cst vbz, j j n1.
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As there is no right Balme but in Gilead, no right incense but in Sheba: so there is no true glory, but the Heavenly glory:
As there is no right Balm but in Gilead, no right incense but in Sheba: so there is no true glory, but the Heavenly glory:
p-acp pc-acp vbz dx j-jn n1 cc-acp p-acp np1, dx j-jn n1 cc-acp p-acp np1: av pc-acp vbz dx j n1, cc-acp dt j n1:
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Gloria mundi ut fumus: The glory of the world is but smoke, and as chaffe that vanisheth,Gloria mundi ut Fumes: The glory of the world is but smoke, and as chaff that Vanishes,
fw-la fw-la fw-la fw-la: dt n1 pp-f dt n1 vbz p-acp n1, cc p-acp n1 cst vvz,
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as a dreame and vision in the night, that tarrieth not;
as a dream and vision in the night, that tarrieth not;
c-acp dt n1 cc n1 p-acp dt n1, cst vvz xx;
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as if an hungry man dreameth, and thinketh that hee eateth; and when hee awaketh, his soule is empty;
as if an hungry man dreameth, and Thinketh that he Eateth; and when he awakes, his soul is empty;
c-acp cs dt j n1 vvz, cc vvz cst pns31 vvz; cc c-crq pns31 vvz, po31 n1 vbz j;
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and like a thirsty man, which thinketh de drinketh, and behold, when hee is awaked, his soule is faint: and like a thirsty man, which Thinketh de Drinketh, and behold, when he is awaked, his soul is faint:
cc av-j dt j n1, r-crq vvz pno21 vvz, cc vvi, c-crq pns31 vbz vvn, po31 n1 vbz j:
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so in the world to come men shall say, O what hath pride profited us? Or what profit hath the pompe of riches brought us? Or what good hath the glory of the world done us? Where is the glory of Salomon, the power of Alexander, the edifices and buildings of Nabuchadnezar? The nine hundred chariots of Sisera? The authority of Augustus, which commanded the whole world to bee taxed? What did vaine glory, the multitude of servants, the power of the world, the hugenesse of their armies, their abundance of wealth,
so in the world to come men shall say, Oh what hath pride profited us? Or what profit hath the pomp of riches brought us? Or what good hath the glory of the world done us? Where is the glory of Solomon, the power of Alexander, the Edifices and buildings of Nebuchadnezzar? The nine hundred chariots of Sisera? The Authority of Augustus, which commanded the Whole world to be taxed? What did vain glory, the multitude of Servants, the power of the world, the hugeness of their armies, their abundance of wealth,
av p-acp dt n1 pc-acp vvi n2 vmb vvi, uh q-crq vhz n1 vvn pno12? cc q-crq n1 vhz dt n1 pp-f n2 vvn pno12? cc q-crq j vhz dt n1 pp-f dt n1 vdn pno12? q-crq vbz dt n1 pp-f np1, dt n1 pp-f np1, dt n2 cc n2 pp-f np1? dt crd crd n2 pp-f np1? dt n1 pp-f np1, r-crq vvd dt j-jn n1 pc-acp vbi vvn? q-crq vdd j n1, dt n1 pp-f n2, dt n1 pp-f dt n1, dt n1 pp-f po32 n2, po32 n1 pp-f n1,
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and troupes of flatterers profit these? All was as a shadow, all was as smoke, All are passed away as a shadow,
and troops of Flatterers profit these? All was as a shadow, all was as smoke, All Are passed away as a shadow,
cc n2 pp-f n2 vvb d? av-d vbds p-acp dt n1, d vbds p-acp n1, d vbr vvn av p-acp dt n1,
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and as a poast that passeth by, as a shippe that passeth over the waves of the waters, which when it is gone, the trace thereof cannot bee found, neither the path of it in the floods.
and as a post that passes by, as a ship that passes over the waves of the waters, which when it is gone, the trace thereof cannot be found, neither the path of it in the floods.
cc p-acp dt n1 cst vvz p-acp, c-acp dt n1 cst vvz p-acp dt n2 pp-f dt n2, r-crq c-crq pn31 vbz vvn, dt n1 av vmbx vbi vvn, av-dx dt n1 pp-f pn31 p-acp dt n2.
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In mundi foelicitate videbis plus fellis quàm mellis: in the felicity of this world yee shall see more gall, than hony;In mundi foelicitate You will see plus fellis quàm mellis: in the felicity of this world ye shall see more Gall, than honey;
p-acp fw-la j fw-la fw-fr fw-la fw-la fw-la: p-acp dt n1 pp-f d n1 pn22 vmb vvi dc n1, cs n1;
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more wormewood, than sugar : the world is full of thornes, not of roses, it promiseth a man that which hee shall never have,
more wormwood, than sugar: the world is full of thorns, not of roses, it promises a man that which he shall never have,
dc n1, cs n1: dt n1 vbz j pp-f n2, xx pp-f n2, pn31 vvz dt n1 cst r-crq pns31 vmb av-x vhi,
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and leaveth a man in the chiefe of his pleasures:
and Leaveth a man in the chief of his pleasures:
cc vvz dt n1 p-acp dt n-jn pp-f po31 n2:
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this world is a coffer of sorrows, a schoole of vanity, a market of frauds, a labyrinth of errors, a flood of teares, a sweet poyson;
this world is a coffer of sorrows, a school of vanity, a market of frauds, a labyrinth of errors, a flood of tears, a sweet poison;
d n1 vbz dt n1 pp-f n2, dt n1 pp-f n1, dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n2, dt j n1;
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the joy of this world hath sorrow; his security is without foundation; his labours, without fruit; his teares, without purpose; and his purposes, without successe;
the joy of this world hath sorrow; his security is without Foundation; his labours, without fruit; his tears, without purpose; and his Purposes, without success;
dt n1 pp-f d n1 vhz n1; po31 n1 vbz p-acp n1; po31 n2, p-acp n1; po31 n2, p-acp n1; cc po31 n2, p-acp n1;
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his hope is vaine, sorrow certaine, and joy fained.
his hope is vain, sorrow certain, and joy feigned.
po31 n1 vbz j, n1 j, cc n1 vvn.
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An heathen man could say, that he would not be wrapped againe in his swadling clothes to gaine much.
an heathen man could say, that he would not be wrapped again in his swaddling clothes to gain much.
dt j-jn n1 vmd vvi, cst pns31 vmd xx vbi vvn av p-acp po31 j-vvg n2 pc-acp vvi d.
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The Apostle calleth it a sea of glasse, a sea for the troubles of it,
The Apostle calls it a sea of glass, a sea for the Troubles of it,
dt n1 vvz pn31 dt n1 pp-f n1, dt n1 p-acp dt n2 pp-f pn31,
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or glasse for the bitternesse of it, or because God seeth into it, as wee see into a glasse. Now rich, now poore; now full, now empty; now honourable, now despised;
or glass for the bitterness of it, or Because God sees into it, as we see into a glass. Now rich, now poor; now full, now empty; now honourable, now despised;
cc n1 p-acp dt n1 pp-f pn31, cc c-acp np1 vvz p-acp pn31, c-acp pns12 vvb p-acp dt n1. av j, av j; av j, av j; av j, av vvn;
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now alive, and now dead, and never certen;
now alive, and now dead, and never certain;
av j, cc av j, cc av-x j;
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the pompe therefore of it, Saint Iohn compareth to the Moone, crescit & decrescit: it increaseth and decreaseth.
the pomp Therefore of it, Saint John compareth to the Moon, crescit & decrescit: it increases and decreaseth.
dt n1 av pp-f pn31, n1 np1 vvz p-acp dt n1, fw-la cc fw-la: pn31 vvz cc vvz.
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Man is sicke and dieth, and man perisheth, and where is hee? As waters passe from the Sea, Man is sick and Dieth, and man Perishes, and where is he? As waters pass from the Sea,
n1 vbz j cc vvz, cc n1 vvz, cc q-crq vbz pns31? p-acp n2 vvb p-acp dt n1,
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and as the flood decayeth, and drieth up; so man sleepeth, and riseth not;
and as the flood decayeth, and drieth up; so man Sleepeth, and Riseth not;
cc p-acp dt n1 vvz, cc vvz a-acp; av n1 vvz, cc vvz xx;
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for hee shall not wake againe, nor bee raised from his sleepe, till the Heaven bee no more. for he shall not wake again, nor be raised from his sleep, till the Heaven be no more.
c-acp pns31 vmb xx vvi av, ccx vbi vvn p-acp po31 n1, c-acp dt n1 vbb dx av-dc.
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And as it is written in another place;
And as it is written in Another place;
cc c-acp pn31 vbz vvn p-acp j-jn n1;
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Our dayes are more swift than a poast, they have fled and seene no good thing. Our days Are more swift than a post, they have fled and seen no good thing.
po12 n2 vbr av-dc j cs dt n1, pns32 vhb vvn cc vvn dx j n1.
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Xerxes, that great Emperour, was weary of all pleasure, and offred rewards to the inventers of new pleasures,Xerxes, that great Emperor, was weary of all pleasure, and offered rewards to the inventers of new pleasures,
np1, cst j n1, vbds j pp-f d n1, cc vvd n2 p-acp dt n2 pp-f j n2,
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and yet when these new pleasures were found, hee was not contented.
and yet when these new pleasures were found, he was not contented.
cc av c-crq d j n2 vbdr vvn, pns31 vbds xx vvn.
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As Elkanah said to Hannah, Why weepest thou? am not I better to thee, then tenne sonnes? So saith God to us,
As Elkanah said to Hannah, Why Weepest thou? am not I better to thee, then tenne Sons? So Says God to us,
p-acp np1 vvd p-acp np1, q-crq vv2 pns21? vbm xx pns11 vvi p-acp pno21, cs crd n2? av vvz np1 p-acp pno12,
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Why weepe yee, and sorrow yee, why doe yee thus vexe and torment your selves? am not I better unto you,
Why weep ye, and sorrow ye, why do ye thus vex and torment your selves? am not I better unto you,
q-crq vvb pn22, cc n1 pn22, q-crq vdb pn22 av vvi cc vvi po22 n2? vbm xx pns11 vvi p-acp pn22,
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than ten worlds? Is not heavenly glory better than all earthly? Why doe yee leave the fountaine of Paradise;
than ten world's? Is not heavenly glory better than all earthly? Why do ye leave the fountain of Paradise;
cs crd n2? vbz xx j n1 av-jc cs d j? q-crq vdb pn22 vvi dt n1 pp-f n1;
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and drinke of the broken and troublesome cysternes of this world? Why in this golden race do yee step aside after flies and feathers. and drink of the broken and troublesome cysternes of this world? Why in this golden raze do ye step aside After flies and Feathers.
cc n1 pp-f dt j-vvn cc j n2 pp-f d n1? uh-crq p-acp d j n1 vdb pn22 vvb av p-acp n2 cc n2.
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O taste & see how sweet the glory of God is! looke, ô looke into the powers of the world to come!
O taste & see how sweet the glory of God is! look, o look into the Powers of the world to come!
sy vvb cc vvb c-crq j dt n1 pp-f np1 vbz! vvb, uh vvb p-acp dt n2 pp-f dt n1 pc-acp vvi!
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As the inhabitants of Nylus are deafe by the noise of the water, so many are deafe,
As the inhabitants of Nylus Are deaf by the noise of the water, so many Are deaf,
p-acp dt n2 pp-f np1 vbr j p-acp dt n1 pp-f dt n1, av d vbr j,
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when they should heare of Heaven;
when they should hear of Heaven;
c-crq pns32 vmd vvi pp-f n1;
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the world maketh such a noise in their eares, they savour not the things which are of God:
the world makes such a noise in their ears, they savour not the things which Are of God:
dt n1 vvz d dt n1 p-acp po32 n2, pns32 vvb xx dt n2 r-crq vbr pp-f np1:
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These Ravens feed of nothing but garbage, like Noahs Raven; these Lapwings make their nests in the ordure; These Ravens feed of nothing but garbage, like Noahs Raven; these Lapwings make their nests in the ordure;
d n2 vvb pp-f pix cc-acp n1, av-j npg1 n1; d n2 vvb po32 n2 p-acp dt n1;
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these Betles never sing but in a bed of dung; these Eagles never seaze, but upon a carkasse; Vbi cadaver, ibi Aquilae;
these Betles never sing but in a Bed of dung; these Eagles never seize, but upon a carcase; Vbi cadaver, There Aquilae;
d n2 av-x vvb cc-acp p-acp dt n1 pp-f n1; d n2 av-x vvi, cc-acp p-acp dt n1; fw-la n1, fw-la fw-la;
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Where the dead carkasse is, thither the Eagles resort.
Where the dead carcase is, thither the Eagles resort.
c-crq dt j n1 vbz, av dt ng1 n1.
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Where there is buying, selling, bargaining, profit, gaine, thither fly these Eagles, their hearts are exercised with Covetousnes, they are brawned in it, they thinke of nothing but the world, and the glory of it;
Where there is buying, selling, bargaining, profit, gain, thither fly these Eagles, their hearts Are exercised with Covetousness, they Are brawned in it, they think of nothing but the world, and the glory of it;
c-crq pc-acp vbz vvg, vvg, vvg, n1, n1, av vvb d n2, po32 n2 vbr vvn p-acp n1, pns32 vbr j p-acp pn31, pns32 vvb pp-f pix cc-acp dt n1, cc dt n1 pp-f pn31;
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but these men shall see one day the glory of Christ to their shame and confusion:
but these men shall see one day the glory of christ to their shame and confusion:
cc-acp d n2 vmb vvi crd n1 dt n1 pp-f np1 p-acp po32 n1 cc n1:
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but the elect shall see Christs humanity more glorious than ever the Apostle saw it on Mount Thabor; apparebit Christus in similitudine carnis:
but the elect shall see Christ humanity more glorious than ever the Apostle saw it on Mount Mount tabor; apparebit Christus in Similitude carnis:
cc-acp dt n-vvn vmb vvi npg1 n1 dc j cs av dt n1 vvd pn31 p-acp n1 np1; fw-la fw-la p-acp fw-la fw-la:
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Christ shall appeare in the similitude of flesh, that both the eyes of man might bee blessed in him, that the eye of the heart might bee refreshed in his divinity;
christ shall appear in the similitude of Flesh, that both the eyes of man might be blessed in him, that the eye of the heart might be refreshed in his divinity;
np1 vmb vvi p-acp dt n1 pp-f n1, cst d dt n2 pp-f n1 vmd vbi vvn p-acp pno31, cst dt n1 pp-f dt n1 vmd vbi vvn p-acp po31 n1;
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and the eye of the body in his humanity; that going in or out, our humane nature might find in him food and delight.
and the eye of the body in his humanity; that going in or out, our humane nature might find in him food and delight.
cc dt n1 pp-f dt n1 p-acp po31 n1; d vvg p-acp cc av, po12 j n1 vmd vvi p-acp pno31 n1 cc n1.
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Christ hath made to his Church a double promise:
christ hath made to his Church a double promise:
np1 vhz vvn p-acp po31 n1 dt j-jn n1:
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the one of his spirituall presence by grace, the other of his Heavenly presence in glory; the first is performed; the second, not yet.
the one of his spiritual presence by grace, the other of his Heavenly presence in glory; the First is performed; the second, not yet.
dt pi pp-f po31 j n1 p-acp n1, dt n-jn pp-f po31 j n1 p-acp n1; dt ord vbz vvn; dt ord, xx av.
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The Saints therefore pray, Come Lord Iesus, come quickly. And if wee pertaine to God, we will looke for his comming, and desire it:
The Saints Therefore pray, Come Lord Iesus, come quickly. And if we pertain to God, we will look for his coming, and desire it:
dt n2 av vvb, vvb n1 np1, vvb av-j. cc cs pns12 vvi p-acp np1, pns12 vmb vvb p-acp po31 n-vvg, cc vvb pn31:
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wee will looke for the appearance of the glory of our great God, and of our Saviour Christ Iesus:
we will look for the appearance of the glory of our great God, and of our Saviour christ Iesus:
pns12 vmb vvi p-acp dt n1 pp-f dt n1 pp-f po12 j np1, cc pp-f po12 n1 np1 np1:
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but if we love the world, the Love of God is not in us. but if we love the world, the Love of God is not in us.
cc-acp cs pns12 vvb dt n1, dt n1 pp-f np1 vbz xx p-acp pno12.
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THE FORTIETH SERMON. VERS. XXV. That is, to God onely Wise, and our Saviour, be Glory and Maiestie, &c. WEE are now come to the last thing contained in this Epistle, which is a thankesgiving to God, with a description of his Attributes. THE FORTIETH SERMON. VERS. XXV. That is, to God only Wise, and our Saviour, be Glory and Majesty, etc. we Are now come to the last thing contained in this Epistle, which is a thanksgiving to God, with a description of his Attributes.
dt ord n1. fw-la. np1. cst vbz, p-acp np1 av-j j, cc po12 n1, vbb n1 cc n1, av pns12 vbr av vvn p-acp dt ord n1 vvn p-acp d n1, r-crq vbz dt n1 p-acp np1, p-acp dt n1 pp-f po31 n2.
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For he ascribeth to God Wisedome, Salvation, Glory, Majestie, Dominion, and Power.
For he ascribeth to God Wisdom, Salvation, Glory, Majesty, Dominion, and Power.
c-acp pns31 vvz p-acp np1 n1, n1, n1, n1, n1, cc n1.
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For I divided this Epistle into the Saluation, Precation, The generall Proposition, The Confirmation by divers examples, The Confutation, and Lastly, the Conclusion. And the conclusion into two; Prayer and Thankesgiving:
For I divided this Epistle into the Salvation, Precation, The general Proposition, The Confirmation by diverse Examples, The Confutation, and Lastly, the Conclusion. And the conclusion into two; Prayer and Thanksgiving:
c-acp pns11 vvd d n1 p-acp dt n1, n1, dt n1 n1, dt n1 p-acp j n2, dt n1, cc ord, dt n1. cc dt n1 p-acp crd; n1 cc n1:
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this is a Thankesgiving to God, hee beganne with Prayer, and endeth with thankesgiving; for the worship of God doth consist and stand upon two parts:
this is a Thanksgiving to God, he began with Prayer, and Endeth with thanksgiving; for the worship of God does consist and stand upon two parts:
d vbz dt n1 p-acp np1, pns31 vvd p-acp n1, cc vvz p-acp n1; p-acp dt n1 pp-f np1 vdz vvi cc vvi p-acp crd n2:
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Precatio, Gratiarum actio. Prayer, and Thanksgiving. Precatio, Gratitude actio. Prayer, and Thanksgiving.
np1, np1 fw-la. n1, cc n1.
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And these both the Apostle 〈 ◊ 〉 included •• one verse, saying, Let both your requests •ee shewed unto God in prayer and supplication, with giving of thankes ▪ •ut to leave this.
And these both the Apostle 〈 ◊ 〉 included •• one verse, saying, Let both your requests •ee showed unto God in prayer and supplication, with giving of thanks ▪ •ut to leave this.
cc d d dt n1 〈 sy 〉 vvd •• pi n1, vvg, vvb d po22 n2 vbb vvn p-acp np1 p-acp n1 cc n1, p-acp vvg pp-f n2 ▪ av pc-acp vvi d.
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Saint Iude cannot speake of God without thankefulnesse;
Saint Iude cannot speak of God without thankfulness;
n1 np1 vmbx vvi pp-f np1 p-acp n1;
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thus Paul concluded the Epistle to Rome, saying, To him now that is of power to establish you according to my Gospell, &c. to God, I say, onely wise, bee praise through Jesus Christ for ever. Amen. So concluded the other Apostles:
thus Paul concluded the Epistle to Room, saying, To him now that is of power to establish you according to my Gospel, etc. to God, I say, only wise, be praise through jesus christ for ever. Amen. So concluded the other Apostles:
av np1 vvd dt n1 p-acp vvi, vvg, p-acp pno31 av cst vbz pp-f n1 pc-acp vvi pn22 vvg p-acp po11 n1, av p-acp np1, pns11 vvb, av-j j, vbb n1 p-acp np1 np1 p-acp av. uh-n. av vvd dt j-jn n2:
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and multiplieth his words, till they be many in number;
and multiplieth his words, till they be many in number;
cc vvz po31 n2, c-acp pns32 vbb d p-acp n1;
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hee is full as the Moone, he floweth as the Sea, hee is as the new vessels which have no vent, for if the fountaine be full, the channels cannot bee empty;
he is full as the Moon, he flows as the Sea, he is as the new vessels which have no vent, for if the fountain be full, the channels cannot be empty;
pns31 vbz j c-acp dt n1, pns31 vvz p-acp dt n1, pns31 vbz p-acp dt j n2 r-crq vhb dx n1, c-acp cs dt n1 vbb j, dt n2 vmbx vbi j;
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The God of peace that brought againe from the dead, the Lord Iesus, the great Shepheard of the sheepe, through the bloud of his everlasting covenant, make you perfect in all good workes to doe his will, working in you that which is pleasing in his sight, through Iesus Christ to whom, bee praise for ever and ever. Amen. The God of peace that brought again from the dead, the Lord Iesus, the great Shepherd of the sheep, through the blood of his everlasting Covenant, make you perfect in all good works to do his will, working in you that which is pleasing in his sighed, through Iesus christ to whom, be praise for ever and ever. Amen.
dt n1 pp-f n1 cst vvd av p-acp dt j, dt n1 np1, dt j n1 pp-f dt n1, p-acp dt n1 pp-f po31 j n1, vvb pn22 j p-acp d j n2 pc-acp vdi po31 n1, vvg p-acp pn22 d r-crq vbz vvg p-acp po31 n1, p-acp np1 np1 p-acp ro-crq, vbb n1 p-acp av cc av. uh-n.
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And thus concluded Saint Peter, Grow in grace, and in the knowledge of our Lord and Saviour Iesus Christ:
And thus concluded Saint Peter, Grow in grace, and in the knowledge of our Lord and Saviour Iesus christ:
cc av vvd n1 np1, vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1:
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to him be glory both now and evermore, Amen. Augustine said, Tu Domine sic excitas ut laudare te delectet, fecisti nos pro te,
to him be glory both now and evermore, Amen. Augustine said, Tu Domine sic excitas ut Praise te delectet, fecisti nos Pro te,
p-acp pno31 vbb n1 av-d av cc av, uh-n. np1 vvd, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la,
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& inquietum est cor nostrum donec requiescat in te: & inquietum est cor nostrum donec requiescat in te:
cc fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la:
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thou Lord doest so excite mee, that to praise thee it delighteth mee, thou hast made us for thee,
thou Lord dost so excite me, that to praise thee it delights me, thou hast made us for thee,
pns21 n1 vd2 av vvi pno11, cst pc-acp vvi pno21 pn31 vvz pno11, pns21 vh2 vvn pno12 p-acp pno21,
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and our heart cannot be quiet, till it rest in thee. Vae tacentibus de te, taceat la•des tuas, qui miserationes tuas non novit:
and our heart cannot be quiet, till it rest in thee. Vae tacentibus de te, taceat la•des tuas, qui miserationes tuas non Novit:
cc po12 n1 vmbx vbi j-jn, c-acp pn31 n1 p-acp pno21. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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Woe bee to them which speake not of thee, hee setteth not foorth thy praise, who is ignorant of thy mercies.
Woe be to them which speak not of thee, he sets not forth thy praise, who is ignorant of thy Mercies.
n1 vbb p-acp pno32 r-crq vvb xx pp-f pno21, pns31 vvz xx av po21 n1, r-crq vbz j pp-f po21 n2.
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Again saith the father, Si omnia membra nostra verteventur in linguas, si tot haberemus, quot Argus oculos, nequaquam sufficerent:
Again Says the father, Si omnia membra nostra verteventur in linguas, si tot haberemus, quot Argus Eyes, Nequaquam sufficerent:
av vvz dt n1, fw-mi fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la, fw-la np1 fw-la, fw-la fw-la:
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If all our members were converted into tongues, if wee had as many tongues as Argus had eyes, they were not sufficient to set foorth thy praises:
If all our members were converted into tongues, if we had as many tongues as Argus had eyes, they were not sufficient to Set forth thy praises:
cs d po12 n2 vbdr vvn p-acp n2, cs pns12 vhd p-acp d n2 c-acp np1 vhd n2, pns32 vbdr xx j pc-acp vvi av po21 n2:
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thou art a Lord exceeding great and infinite, without measure and end, and oughtest to be praised and beloved of all.
thou art a Lord exceeding great and infinite, without measure and end, and Ought to be praised and Beloved of all.
pns21 vb2r dt n1 vvg j cc j, p-acp n1 cc n1, cc vmd2 pc-acp vbi vvn cc vvn pp-f d.
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Paul could not name Christ, but abruptly, but breaketh out into thankesgiving, having often other matters inhand,Paul could not name christ, but abruptly, but breaks out into thanksgiving, having often other matters inhand,
np1 vmd xx vvi np1, cc-acp av-j, cc-acp vvz av p-acp n1, vhg av j-jn n2 vvb,
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yet cannot he stay, but soundeth out his gratitude, as with a trumpet, as writing to Timothy, & handling other matters, on a sudden he leaveth the thing in hand,
yet cannot he stay, but soundeth out his gratitude, as with a trumpet, as writing to Timothy, & handling other matters, on a sudden he Leaveth the thing in hand,
av vmbx pns31 vvi, cc-acp vvz av po31 n1, c-acp p-acp dt n1, c-acp vvg p-acp np1, cc vvg j-jn n2, p-acp dt j pns31 vvz dt n1 p-acp n1,
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and crieth out, Now unto the King everlasting, immortall, invisible, unto God onely wise, be honour and glory for ever and ever, Amen.
and cries out, Now unto the King everlasting, immortal, invisible, unto God only wise, be honour and glory for ever and ever, Amen.
cc vvz av, av p-acp dt n1 j, j, j, p-acp np1 av-j j, vbb n1 cc n1 p-acp av cc av, uh-n.
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So writing to the Romans, and handling the priviledges of the Iewes, on a sudden he leaveth off,
So writing to the Roman, and handling the privileges of the Iewes, on a sudden he Leaveth off,
av vvg p-acp dt njp2, cc vvg dt n2 pp-f dt np2, p-acp dt j pns31 vvz a-acp,
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and breaketh out into thankesgiving, saying, Of whom concerning the flesh Christ came, who is God over all blessed for ever, Amen.
and breaks out into thanksgiving, saying, Of whom Concerning the Flesh christ Come, who is God over all blessed for ever, Amen.
cc vvz av p-acp n1, vvg, pp-f ro-crq vvg dt n1 np1 vvd, r-crq vbz np1 p-acp d j-vvn p-acp av, uh-n.
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So writing to the Corinthians, and handling the resurrection from the dead, on a sudden hee breaketh out to gratitude, saying, Thankes bee to God which hath given us victorie, through Iesus Christ our Lord.
So writing to the Corinthians, and handling the resurrection from the dead, on a sudden he breaks out to gratitude, saying, Thanks be to God which hath given us victory, through Iesus christ our Lord.
av vvg p-acp dt np1, cc vvg dt n1 p-acp dt j, p-acp dt j pns31 vvz av p-acp n1, vvg, n2 vbi p-acp np1 r-crq vhz vvn pno12 n1, p-acp np1 np1 po12 n1.
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Iude here useth a figure called Ple•nasmus, to expresse his zeale, hee doubleth and redoubleth, tripleth,Iude Here uses a figure called Ple•nasmus, to express his zeal, he doubles and redoubleth, tripleth,
np1 av vvz dt n1 vvn np1, pc-acp vvi po31 n1, pns31 vvz cc vvz, vvz,
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if there bee moysture in the roote, the branches cannot wither; if there bee heate in the chimney, the house cannot bee cold;
if there be moisture in the root, the branches cannot wither; if there be heat in the chimney, the house cannot be cold;
cs pc-acp vbi n1 p-acp dt n1, dt n2 vmbx vvi; cs pc-acp vbi n1 p-acp dt n1, dt n1 vmbx vbi j-jn;
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if the heart abound, the mouth will bee full of Gods praises; Ex abundantia cordis os loquitur:
if the heart abound, the Mouth will be full of God's praises; Ex abundantia Cordis os loquitur:
cs dt n1 vvb, dt n1 vmb vbi j pp-f npg1 n2; fw-la fw-la fw-la fw-la fw-la:
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out of the abundance of the heart the mouth speaketh.
out of the abundance of the heart the Mouth speaks.
av pp-f dt n1 pp-f dt n1 dt n1 vvz.
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Note this in all the Saints of God, how plentifully doth David describe his thankefulnesse, My soule, praise thou the Lord,
Note this in all the Saints of God, how plentifully does David describe his thankfulness, My soul, praise thou the Lord,
vvb d p-acp d dt n2 pp-f np1, c-crq av-j vdz np1 vvi po31 n1, po11 n1, vvb pns21 dt n1,
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and forget not all his benefits: and forget not all his benefits:
cc vvb xx d po31 n2:
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And againe, Praise the Lord, ô my soule; I will praise the Lord during my life,
And again, Praise the Lord, o my soul; I will praise the Lord during my life,
cc av, vvb dt n1, uh po11 n1; pns11 vmb vvi dt n1 p-acp po11 n1,
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as long as I have any being, I will sing unto my God. as long as I have any being, I will sing unto my God.
c-acp av-j c-acp pns11 vhb d vbg, pns11 vmb vvi p-acp po11 n1.
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With how many words commendeth hee the Law? What variety hee useth? What cornucopia hee hath? Marke his words;
With how many words commends he the Law? What variety he uses? What cornucopia he hath? Mark his words;
p-acp c-crq d n2 vvz pns31 dt n1? q-crq n1 pns31 vvz? q-crq fw-la pns31 vhz? n1 po31 n2;
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The Law of the Lord is perfect, converting the soule; The Law of the Lord is perfect, converting the soul;
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the testimony of the Lord is sure, and giveth wisedome unto the simple. The Statutes of the Lord are right, and rejoce the heart;
the testimony of the Lord is sure, and gives Wisdom unto the simple. The Statutes of the Lord Are right, and rejoce the heart;
dt n1 pp-f dt n1 vbz j, cc vvz n1 p-acp dt j. dt n2 pp-f dt n1 vbr j-jn, cc j dt n1;
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the Commandement of the Lord is pure, and giveth light unto the eyes. The feare of the Lord is cleane, and indureth for ever:
the Commandment of the Lord is pure, and gives Light unto the eyes. The Fear of the Lord is clean, and Endureth for ever:
dt n1 pp-f dt n1 vbz j, cc vvz n1 p-acp dt n2. dt n1 pp-f dt n1 vbz j, cc vvz p-acp av:
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the judgements of the Lord are truth, and righteous altogether. the Judgments of the Lord Are truth, and righteous altogether.
dt n2 pp-f dt n1 vbr n1, cc j av.
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Marke I pray you, how hee calleth it the Law, the Testimonies, the Statutes, the Commandements, the Feare, the Iudgements of the Lord:
Mark I pray you, how he calls it the Law, the Testimonies, the Statutes, the commandments, the fear, the Judgments of the Lord:
vvb pns11 vvb pn22, c-crq pns31 vvz pn31 dt n1, dt n2, dt n2, dt n2, dt vvb, dt n2 pp-f dt n1:
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then what Epithites hee giveth it;
then what Epithets he gives it;
av q-crq n2 pns31 vvz pn31;
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the Law Perfect, the Testimonies sure, the Statutes Right, the feare Cleane, the iudgements Truth; then, what fruits he ascribeth to it;
the Law Perfect, the Testimonies sure, the Statutes Right, the Fear Clean, the Judgments Truth; then, what fruits he ascribeth to it;
dt n1 j, dt n2 j, dt n2 av-jn, dt n1 av-j, dt n2 n1; av, r-crq n2 pns31 vvz p-acp pn31;
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that it converteth the soule, giveth wisedome, rejoyceth the heart, endureth for ever.
that it Converts the soul, gives Wisdom, Rejoiceth the heart, Endureth for ever.
cst pn31 vvz dt n1, vvz n1, vvz dt n1, vvz p-acp av.
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Thus let us learne to measure our selves, and to know the goodnesse of our hearts by the mouth;
Thus let us Learn to measure our selves, and to know the Goodness of our hearts by the Mouth;
av vvb pno12 vvi pc-acp vvi po12 n2, cc pc-acp vvi dt n1 pp-f po12 n2 p-acp dt n1;
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if wee can speake scantly of God and good things, & plentifully of the world and the vanities of it, our heart is naught, it is withered like grasse, all the dewes of Gods grace are dryed up in it:
if we can speak scantly of God and good things, & plentifully of the world and the vanities of it, our heart is nought, it is withered like grass, all the dews of God's grace Are dried up in it:
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but wee must rowze up both our hearts and tongues, and say with David, My heart is prepared, O my God, my heart is prepared, I will sing and give praise:
but we must rouse up both our hearts and tongues, and say with David, My heart is prepared, Oh my God, my heart is prepared, I will sing and give praise:
cc-acp pns12 vmb vvi a-acp d po12 n2 cc n2, cc vvb p-acp np1, po11 n1 vbz vvn, uh po11 np1, po11 n1 vbz vvn, pns11 vmb vvi cc vvi n1:
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Awake, my tongue, awake, viole and harpe:
Awake, my tongue, awake, violent and harp:
vvb, po11 n1, vvb, j cc n1:
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I will awake right early, I will praise thee, O Lord, among the people, and I will sing unto thee among the nations. I will awake right early, I will praise thee, Oh Lord, among the people, and I will sing unto thee among the Nations.
pns11 vmb vvi av-jn av-j, pns11 vmb vvi pno21, uh n1, p-acp dt n1, cc pns11 vmb vvi p-acp pno21 p-acp dt n2.
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But to come to a more particular description of Gods attributes; and the attributes wherewith hee is described, are
But to come to a more particular description of God's attributes; and the attributes wherewith he is described, Are
p-acp pc-acp vvi p-acp dt av-dc j n1 pp-f npg1 n2; cc dt n2 c-crq pns31 vbz vvn, vbr
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Wisedome, Salvation, Glory, Majestie, Dominion ▪ and Power. And yet this description is but in part, not a full description;Wisdom, Salvation, Glory, Majesty, Dominion ▪ and Power. And yet this description is but in part, not a full description;
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for who can describe him perfectly? hee is shadowed out unto us by the holy Ghost after this manner:
for who can describe him perfectly? he is shadowed out unto us by the holy Ghost After this manner:
p-acp r-crq vmb vvi pno31 av-j? pns31 vbz vvn av p-acp pno12 p-acp dt j n1 p-acp d n1:
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The Lord, the Lord, strong, mercifull and gracious, slow to anger, and abundant in goodnesse and truth, reserving mercie for thousands forgiving iniquity, and transgression and sinne: The Lord, the Lord, strong, merciful and gracious, slow to anger, and abundant in Goodness and truth, reserving mercy for thousands forgiving iniquity, and Transgression and sin:
dt n1, dt n1, j, j cc j, j pc-acp vvi, cc j p-acp n1 cc n1, vvg n1 p-acp crd j-vvg n1, cc n1 cc n1:
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not making the wicked innocent, visiting the iniquity of the Fathers upon their Children, unto the third and fourth generation. not making the wicked innocent, visiting the iniquity of the Father's upon their Children, unto the third and fourth generation.
xx vvg dt j j-jn, vvg dt n1 pp-f dt n2 p-acp po32 n2, p-acp dt ord cc ord n1.
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And againe, Salomon, King Salomon, wise King Salomon shadoweth him out after this manner:
And again, Solomon, King Solomon, wise King Solomon shadoweth him out After this manner:
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Who hath ascended up to Heaven, and descended? Who hath gathered the Winde in his fist? Who hath bound the Waters in a garment? Who hath established all the ends of the World? What is his name, Who hath ascended up to Heaven, and descended? Who hath gathered the Wind in his fist? Who hath bound the Waters in a garment? Who hath established all the ends of the World? What is his name,
r-crq vhz vvn a-acp p-acp n1, cc vvn? r-crq vhz vvn dt n1 p-acp po31 n1? r-crq vhz vvn dt n2 p-acp dt n1? r-crq vhz vvn d dt n2 pp-f dt n1? q-crq vbz po31 n1,
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or what is his Sonnes name, if thou canst tell? Oh who can tell his name,or what is his Sons name, if thou Canst tell? O who can tell his name,
cc r-crq vbz po31 ng1 n1, cs pns21 vm2 vvi? uh q-crq vmb vvi po31 n1,
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or his Sonnes name? Est bonus sine qualitate, magnus sine quantitate, praesens sine situ, sempiternus sine tempore, sine initio, sine fine:
or his Sons name? Est bonus sine qualitate, magnus sine quantitate, Praesens sine situ, sempiternus sine tempore, sine initio, sine fine:
cc po31 ng1 n1? fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, n1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la:
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Hee is good without quality, great without quantitie, present without situation, everlasting without time, without beginning, and without end.
He is good without quality, great without quantity, present without situation, everlasting without time, without beginning, and without end.
pns31 vbz j p-acp n1, j p-acp n1, vvb p-acp n1, j p-acp n1, p-acp n1, cc p-acp n1.
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Seditut aequitas, dominatur ut majestas, novit ut veritas, amat ut charitas: hee sitteth as equity, ruleth as majesty, knoweth as verity, and loveth as charitie.Seditut aequitas, dominatur ut majestas, Novit ut veritas, amat ut charitas: he Sitteth as equity, Ruleth as majesty, Knoweth as verity, and loves as charity.
np1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: pns31 vvz p-acp n1, vvz p-acp n1, vvz p-acp n1, cc vvz p-acp n1.
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For these be not qualities, but of the essence of God; Of him, and for him, and through him are all things.
For these be not qualities, but of the essence of God; Of him, and for him, and through him Are all things.
p-acp d vbb xx n2, cc-acp pp-f dt n1 pp-f np1; pp-f pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2.
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Hee calleth him onely wise, wherein hee bestrippeth all men, and bereaveth them of wisedome, as the Cumane Asse of the Lions skinne:
He calls him only wise, wherein he bestrippeth all men, and bereaveth them of Wisdom, as the Cumane Ass of the Lions skin:
pns31 vvz pno31 av-j j, c-crq pns31 vvz d n2, cc vvz pno32 pp-f n1, c-acp dt j n1 pp-f dt ng1 n1:
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as Aesops Crow of her feathers, except they have it of God:
as Aesops Crow of her Feathers, except they have it of God:
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Hereupon saith the Apostle, If any man want Wisedome, let him aske of God, who giveth to all men liberally,
Hereupon Says the Apostle, If any man want Wisdom, let him ask of God, who gives to all men liberally,
av vvz dt n1, cs d n1 vvb n1, vvb pno31 vvi pp-f np1, r-crq vvz p-acp d n2 av-j,
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and reprocheth no man, and it shall be given him.
and Reproacheth no man, and it shall be given him.
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Ieremie speaketh generally, Every man is a beast in his owne knowledge, not some, but all;
Ieremie speaks generally, Every man is a beast in his own knowledge, not Some, but all;
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not a few men, but every man. not a few men, but every man.
xx dt d n2, cc-acp d n1.
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So saith David, The Lord looked downe from Heaven upon the children of men, to see if there were any that would understand,
So Says David, The Lord looked down from Heaven upon the children of men, to see if there were any that would understand,
av vvz np1, dt n1 vvd a-acp p-acp n1 p-acp dt n2 pp-f n2, pc-acp vvi cs pc-acp vbdr d cst vmd vvi,
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and seeke after God, but all are gone out of the way, all are corrupt, &c. Paul calleth the Ephesians darkenesse, not darke, but darkenesse, night it selfe:and seek After God, but all Are gone out of the Way, all Are corrupt, etc. Paul calls the Ephesians darkness, not dark, but darkness, night it self:
cc vvi p-acp np1, cc-acp d vbr vvn av pp-f dt n1, d vbr j, av np1 vvz dt np1 n1, xx j, cc-acp n1, n1 pn31 n1:
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for as all fountaines come from the Sea, and all lights from the Sun: so all Wisedome from God;
for as all fountains come from the Sea, and all lights from the Sun: so all Wisdom from God;
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Yee were sometime darkenesse (quoth hee) and hee prayeth God to lighten them, The God of our Lord Iesus Christ, Ye were sometime darkness (quoth he) and he Prayeth God to lighten them, The God of our Lord Iesus christ,
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and Father of Glory, give unto yo• the Spirit of Wisedome and Revelation through the knowledge of him. And let this be our prayer, that the God of our Lord Iesus Christ, and Father of Glory, give unto yo• the Spirit of Wisdom and Revelation through the knowledge of him. And let this be our prayer, that the God of our Lord Iesus christ,
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and Father of Glory, would give us the Spirit of Wisedome, and he give us all the Spirit of Wisedome, that wee may bee wise unto Salvation:
and Father of Glory, would give us the Spirit of Wisdom, and he give us all the Spirit of Wisdom, that we may be wise unto Salvation:
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for that which Christ said of Laodicea, is true of all, Thou saiest, thou art rich,
for that which christ said of Laodicea, is true of all, Thou Sayest, thou art rich,
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and increased in goodnesse, and hast neede of nothing, and knowest not, that thou art wretched,
and increased in Goodness, and hast need of nothing, and Knowest not, that thou art wretched,
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and miserable, and poore, and blinde, and naked.
and miserable, and poor, and blind, and naked.
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I counsell thee to buy of me gold tried in the fire, that thou mayest be made rich,
I counsel thee to buy of me gold tried in the fire, that thou Mayest be made rich,
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and white raiment, that thou maiest bee cloathed, and that thy filthy nakednesse doe not appeare;
and white raiment, that thou Mayest be clothed, and that thy filthy nakedness do not appear;
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and anoint thine eyes with eye-salve, that thou maiest see: that is, suffer the eyes of thy understanding to be opened.and anoint thine eyes with eyesalve, that thou Mayest see: that is, suffer the eyes of thy understanding to be opened.
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We are blind, not as whelpes that see after nine dayes, not as the man in the Gospell, who saw men walke like trees,
We Are blind, not as whelps that see After nine days, not as the man in the Gospel, who saw men walk like trees,
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but wee be as blind as beetles, as blind as the men of Sodom, who groped for Lots doore:
but we be as blind as beetles, as blind as the men of Sodom, who groped for Lots door:
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for what see wee, that the Gentiles saw not? And yet saw they nothing:
for what see we, that the Gentiles saw not? And yet saw they nothing:
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for the Apostle affirmeth, that they walked in the vanity of their minde, having their cogitation darkened,
for the Apostle Affirmeth, that they walked in the vanity of their mind, having their cogitation darkened,
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and being strangers from the life of God, through the ignorance that is in them; and because of the hardnesse of their hearts. and being Strangers from the life of God, through the ignorance that is in them; and Because of the hardness of their hearts.
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God by the Gospel openeth our eyes, that wee may turne from darkenesse to light, and from the power of Satan unto God.
God by the Gospel Openeth our eyes, that we may turn from darkness to Light, and from the power of Satan unto God.
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All the treasures of Wisedome and Knowledge are in Christ. Wisedome and Knowledge are in Angels and in men as well as in Christ; All the treasures of Wisdom and Knowledge Are in christ. Wisdom and Knowledge Are in Angels and in men as well as in christ;
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how can then all Wisedome and Knowledge bee hid in him? Yes, they have it from Christ ▪ for Wisedome and Knowledge is in Angels by Vision, in Men by Revelation, but in Christ by union,
how can then all Wisdom and Knowledge be hid in him? Yes, they have it from christ ▪ for Wisdom and Knowledge is in Angels by Vision, in Men by Revelation, but in christ by Union,
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for hee is the Power and Wisedome of his Father; he is Wisedome and the Church and House Wisedome, wherein all must learne Wisedome:
for he is the Power and Wisdom of his Father; he is Wisdom and the Church and House Wisdom, wherein all must Learn Wisdom:
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wee know not all things that appertaine to God, nor are we ignorant of all things which are proper to beasts,
we know not all things that appertain to God, nor Are we ignorant of all things which Are proper to beasts,
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but we know some things, and are ignorant of others, which are peculiar to men: and so far we see, as God hath illuminated us, and no further;
but we know Some things, and Are ignorant of Others, which Are peculiar to men: and so Far we see, as God hath illuminated us, and no further;
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there may bee Science in the wicked, but not Sapience. Scientia est rerum humanarum, Sapientia rerum divinarum:
there may be Science in the wicked, but not Sapience. Scientia est rerum humanarum, Sapientia rerum divinarum:
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Science is of humane and earthly things, Sapience of divine and heavenly things: there is in the wicked Wit, but not Wisedome; Science is of humane and earthly things, Sapience of divine and heavenly things: there is in the wicked Wit, but not Wisdom;
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or if there bee any Wisedome, it is the wisedome of the world, and of the flesh,
or if there be any Wisdom, it is the Wisdom of the world, and of the Flesh,
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but the Wisedome of the Spirit they have it not.
but the Wisdom of the Spirit they have it not.
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They that are of the flesh (saith the Apostle) savour the things of the flesh, They that Are of the Flesh (Says the Apostle) savour the things of the Flesh,
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but they that are of the Spirit, savour the things of the Spirit:
but they that Are of the Spirit, savour the things of the Spirit:
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for the Wisedome of the flesh is Death, but the Wisedome of the Spirit is Life and Peace,
for the Wisdom of the Flesh is Death, but the Wisdom of the Spirit is Life and Peace,
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because the Wisedome of the flesh is enmitie to God. Achitophel was wise, but not in God, nor for God;Because the Wisdom of the Flesh is enmity to God. Ahithophel was wise, but not in God, nor for God;
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the Grecians were wise, but not spiritually;
the Greeks were wise, but not spiritually;
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the Philosophers were wise, but yet in part, and in the least part, for from whence commeth NONLATINALPHABET? from whence came this division of the gods into majores & minores, into greater and lesser gods? from whence came the furies of Epicures with their Attomies:
the Philosophers were wise, but yet in part, and in the least part, for from whence comes? from whence Come this division of the God's into Majores & minores, into greater and lesser God's? from whence Come the furies of Epicureans with their Attomies:
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which cannot bee divided? from whence the fate of Stoickes, bending fast and tying straight Iehova himselfe? from the doting of Aristotle, dreaming of the Worlds eternity? which of these knew the World to be made of nothing;
which cannot be divided? from whence the fate of Stoics, bending fast and tying straight Jehovah himself? from the doting of Aristotle, dreaming of the World's eternity? which of these knew the World to be made of nothing;
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the Word to bee made flesh, Christ to be borne of a virgin, the righteousnesse of one man, to be conferred to another to make him righteous, in three substāces or parts to be but one God? For all Wisedome & Religion flow from one fountaine, that is, God.
the Word to be made Flesh, christ to be born of a Virgae, the righteousness of one man, to be conferred to Another to make him righteous, in three substances or parts to be but one God? For all Wisdom & Religion flow from one fountain, that is, God.
dt n1 pc-acp vbi vvn n1, np1 pc-acp vbi vvn pp-f dt n1, dt n1 pp-f crd n1, pc-acp vbi vvn p-acp j-jn pc-acp vvi pno31 j, p-acp crd n2 cc n2 pc-acp vbi p-acp crd np1? p-acp d n1 cc n1 vvb p-acp crd n1, cst vbz, np1.
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Quem qui nescit, licèt videat, caecus est, licet audiat, surdus est, licet loquitur, mutus est, licet vivat, mortuus est, Whom, whoso knoweth not, Whom qui nescit, licèt Videat, caecus est, licet audiat, Deaf est, licet loquitur, Mutus est, licet vivat, Mortuus est, Whom, whoso Knoweth not,
fw-la fw-la fw-la, av j, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, r-crq, r-crq vvz xx,
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though he seeth, yet is he blind; though he heareth, yet hee is deafe; though he speaketh, yet is he dumbe;
though he sees, yet is he blind; though he hears, yet he is deaf; though he speaks, yet is he dumb;
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though he liveth, yet is he dead;
though he lives, yet is he dead;
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for this is life, nay, life eternal, To know God to be the only very God,
for this is life, nay, life Eternal, To know God to be the only very God,
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& Iesus Christ whom he hath sent. The World knowes not God, saith our Saviour, But I have knowne you, and these have known me.
& Iesus christ whom he hath sent. The World knows not God, Says our Saviour, But I have known you, and these have known me.
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Seneca & the Philosophers said, Fortunam à Deo petendum, sapientia à nobis, Fortune is to be begged and craved of God, Wisedome of our selves, Nemo (inquit) Deo ob sapientiam gratias egit: Senecca & the Philosophers said, Fortunam à God petendum, sapientia à nobis, Fortune is to be begged and craved of God, Wisdom of our selves, Nemo (inquit) God ob sapientiam gratias egit:
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No man hath thanked God for Wisedome. But there was no grace in these lips, they spake proudly.
No man hath thanked God for Wisdom. But there was no grace in these lips, they spoke proudly.
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The Philosophers affirme, reason to be seated in the head, as in a Tower, and from thence as a lampe to shine unto our counsels, and as a Queene to moderate the will.
The Philosophers affirm, reason to be seated in the head, as in a Tower, and from thence as a lamp to shine unto our Counsels, and as a Queen to moderate the will.
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Well, it is God that is onely Wise, and his Wisedome appeareth in the creation, in disposing so orderly,
Well, it is God that is only Wise, and his Wisdom appears in the creation, in disposing so orderly,
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and placing so seemely, all things in their place and degree, as is most wonderfull to behold, with such beautie and proportion in every creature, that unlesse wee bee too too blockish, wee may cry out with David, O Lord, how wonderfull are thy workes!
and placing so seemly, all things in their place and degree, as is most wonderful to behold, with such beauty and proportion in every creature, that unless we be too too blockish, we may cry out with David, Oh Lord, how wonderful Are thy works!
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in Wisedome hast thou made them all. And again, Great is our Lord, and great is his power, yea his Wisedome is infinite. in Wisdom haste thou made them all. And again, Great is our Lord, and great is his power, yea his Wisdom is infinite.
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To see the goodly order of Heaven, it will make a man to be astonished at the Wisedome of God, more than the Queen of Saba was at the wisedom of Salomon; to see how God preserveth his Church by his power,
To see the goodly order of Heaven, it will make a man to be astonished At the Wisdom of God, more than the Queen of Saba was At the Wisdom of Solomon; to see how God Preserveth his Church by his power,
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and knowes wayes and meanes by his Wisedome to deliver it, might ravish us with the consideration of his wisedome,
and knows ways and means by his Wisdom to deliver it, might ravish us with the consideration of his Wisdom,
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& to cry out with Paul, O the depth of the riches, and wisedome, and knowledge of God,
& to cry out with Paul, Oh the depth of the riches, and Wisdom, and knowledge of God,
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how unsearcheable are his judgements, and his wayes past finding •ut! how unsearchable Are his Judgments, and his ways passed finding •ut!
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Yea so wise a God is hee, that deprehendit astutos in astutia: that hee taketh the wilie and subtill in their craft and subtiltie;
Yea so wise a God is he, that deprehendit astutos in Astutia: that he Takes the wily and subtle in their craft and subtlety;
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nay, there is no Wisedome, there is no understanding, there is no Counsell against the Lord.
nay, there is no Wisdom, there is no understanding, there is no Counsel against the Lord.
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Let us alwayes then submit our selves to this onely wise God, who knoweth how to deliver us out of temptation and trouble, and to punish the wicked;
Let us always then submit our selves to this only wise God, who Knoweth how to deliver us out of temptation and trouble, and to Punish the wicked;
vvb pno12 av av vvi po12 n2 p-acp d j j np1, r-crq vvz c-crq pc-acp vvi pno12 av pp-f n1 cc n1, cc p-acp vvb dt j;
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for with him is wisedome and strength, hee hath counsell and understanding.
for with him is Wisdom and strength, he hath counsel and understanding.
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I am come unto the second title, and that title is, that hee calleth him a Saviour, yea our Saviour, a title of great comfort; I am come unto the second title, and that title is, that he calls him a Saviour, yea our Saviour, a title of great Comfort;
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hee is able to save us, hee is willing to save us:
he is able to save us, he is willing to save us:
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what now is wanting to our full consolation? There is power, there is will in him to save us:
what now is wanting to our full consolation? There is power, there is will in him to save us:
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upon these two pillars resteth our faith. So Saint Peter comforted the dispersed Church: for having shewed how that through the aboundant mercy of our God, wee are elect,
upon these two pillars rests our faith. So Saint Peter comforted the dispersed Church: for having showed how that through the abundant mercy of our God, we Are elect,
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and regenerate to a lively hope, and how faith must bee tried, hee commeth at last to this salvation here spoken of,
and regenerate to a lively hope, and how faith must be tried, he comes At last to this salvation Here spoken of,
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and telleth them, that they shall one day receive the end of their faith, even the salvation of their soules.
and Telleth them, that they shall one day receive the end of their faith, even the salvation of their Souls.
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and so hee was eaten of wormes, and gave up the Ghost. and so he was eaten of worms, and gave up the Ghost.
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The which salvation in Christ is no new thing, but a thing prophesied of old: salvation is the thing that wee all long for:
The which salvation in christ is no new thing, but a thing prophesied of old: salvation is the thing that we all long for:
dt r-crq n1 p-acp np1 vbz dx j n1, cc-acp dt n1 vvd pp-f j: n1 vbz dt n1 cst pns12 d av-j p-acp:
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for there is none so wicked, but he would bee saved, and no salvation but in Christ:
for there is none so wicked, but he would be saved, and no salvation but in christ:
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There is no other name given unto men by which they shall bee saved, save onely by the name of Iesus: hee is NONLATINALPHABET, a Saviour; so called at his birth. There is no other name given unto men by which they shall be saved, save only by the name of Iesus: he is, a Saviour; so called At his birth.
pc-acp vbz dx j-jn n1 vvn p-acp n2 p-acp r-crq pns32 vmb vbi vvn, vvb av-j p-acp dt n1 pp-f np1: pns31 vbz, dt n1; av vvn p-acp po31 n1.
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This day is borne a Saviour, which is Christ the Lord; so named before his birth, Thou shalt call his name Iesus: This day is born a Saviour, which is christ the Lord; so nam before his birth, Thou shalt call his name Iesus:
d n1 vbz vvn dt n1, r-crq vbz np1 dt n1; av vvn p-acp po31 n1, pns21 vm2 vvi po31 n1 np1:
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for bee shall save his people from their sinnes. And thus called after his birth, for be shall save his people from their Sins. And thus called After his birth,
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and Ioseph called his name Iesus, a title knowne in Heaven, honoured in Earth, and feared in Hell. He is a Saviour;
and Ioseph called his name Iesus, a title known in Heaven, honoured in Earth, and feared in Hell. He is a Saviour;
cc np1 vvd po31 n1 np1, dt n1 vvn p-acp n1, vvn p-acp n1, cc vvd p-acp n1. pns31 vbz dt n1;
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a powerfull Saviour, when he was weakest, then did he the greatest works, that ever were done:
a powerful Saviour, when he was Weakest, then did he the greatest works, that ever were done:
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hee was powerfull in his life in doing miracles, in giving sight to the blind, eares to the deafe, tongues to the dumbe, legges to the ame, life to the dead.
he was powerful in his life in doing Miracles, in giving sighed to the blind, ears to the deaf, tongues to the dumb, legs to the ame, life to the dead.
pns31 vbds j p-acp po31 n1 p-acp vdg n2, p-acp vvg n1 p-acp dt j, n2 p-acp dt j, n2 p-acp dt j, n2 p-acp dt zz, n1 p-acp dt j.
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O but more powerfull at his death, in saving the world.
O but more powerful At his death, in Saving the world.
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For then the Sunne was darkened, the earth trembled, the stones clave in pieces, the graves opened, the dead raised;
For then the Sun was darkened, the earth trembled, the stones clave in Pieces, the graves opened, the dead raised;
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his death reached to Heaven, to earth, to Hell; the Angels rejoyced, the Divels trembled, and all men were comforted.
his death reached to Heaven, to earth, to Hell; the Angels rejoiced, the Devils trembled, and all men were comforted.
po31 n1 vvd p-acp n1, p-acp n1, p-acp n1; dt n2 vvd, dt n2 vvd, cc d n2 vbdr vvn.
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Let Satan boast like Rabsache, that God cannot deliver Ierusalem out of his hands, that God cannot deliver the elect from his power, he is a lier;
Let Satan boast like Rabshakeh, that God cannot deliver Ierusalem out of his hands, that God cannot deliver the elect from his power, he is a liar;
vvb np1 vvi av-j vvi, cst np1 vmbx vvi np1 av pp-f po31 n2, cst np1 vmbx vvi dt j-vvn p-acp po31 n1, pns31 vbz dt n1;
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& the God of peace, shall tread him under our feete shortly;
& the God of peace, shall tread him under our feet shortly;
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our Michael hath cast downe the Dragon, we may sing the •o Paean, the joyfull triumph with the Saints;
our Michael hath cast down the Dragon, we may sing the •o Paean, the joyful triumph with the Saints;
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Now is salvation in Heaven, and strength, and the Kingdome of God, and the power of his Christ, Now is salvation in Heaven, and strength, and the Kingdom of God, and the power of his christ,
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for the accuser of our brethren is throwne downe, which accused them day and night before God,
for the accuser of our brothers is thrown down, which accused them day and night before God,
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and they overcame him with the blood of the Lambe. For indeed Christs death was our life; his sacrifice our satisfaction;and they overcame him with the blood of the Lamb. For indeed Christ death was our life; his sacrifice our satisfaction;
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his labour hath eased our burthens; his wounds, our curing; his stripes, our healing; his curse, our blessing; his damnation, our absolution. his labour hath eased our burdens; his wounds, our curing; his stripes, our healing; his curse, our blessing; his damnation, our absolution.
po31 n1 vhz vvn po12 n2; po31 n2, po12 n-vvg; po31 n2, po12 n-vvg; po31 n1, po12 n1; po31 n1, po12 n1.
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Finely saith one, Thou art sicke, hee is the Physician of thy soule; yea dead in sinne, hee is thy Saviour and reviver;
Finely Says one, Thou art sick, he is the physician of thy soul; yea dead in sin, he is thy Saviour and reviver;
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thou art starved through sinne, hee is the bread of life, thou art thirsty, hee is the water;
thou art starved through sin, he is the bred of life, thou art thirsty, he is the water;
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but all our speeches are for our profit or our pleasure; wee are men of polluted lippes:
but all our Speeches Are for our profit or our pleasure; we Are men of polluted lips:
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nay dead with thirst, hee is the ever-springing well, the River of Paradise, one drop whereof is more than all the Ocean.
nay dead with thirst, he is the ever-springing well, the River of Paradise, one drop whereof is more than all the Ocean.
uh-x j p-acp n1, pns31 vbz dt j av, dt n1 pp-f n1, crd n1 c-crq vbz av-dc cs d dt n1.
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The Graecians for an earthly deliverance by Flaminius, cried so loud, NONLATINALPHABET, that the earth gave an Eccho,
The Greeks for an earthly deliverance by Flaminius, cried so loud,, that the earth gave an Echo,
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and a rebound, that their cry made the Fowles of the ayre to fall downe dead, their voice and shoute was as the sound of a thunder;
and a rebound, that their cry made the Fowls of the air to fallen down dead, their voice and shout was as the found of a thunder;
cc dt n1, cst po32 n1 vvd dt n2 pp-f dt n1 pc-acp vvi a-acp j, po32 n1 cc n1 vbds p-acp dt n1 pp-f dt n1;
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how much more cause have wee to reioice in the Lord Iesus, who saveth both body and soule,
how much more cause have we to rejoice in the Lord Iesus, who Saveth both body and soul,
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and delivereth from dangers of this life, and the life to come. The Angels sung at his birth:
and Delivereth from dangers of this life, and the life to come. The Angels sung At his birth:
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Glory be to God on bigh, in earth peace, good will towards men. Glory be to God on bigh, in earth peace, good will towards men.
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No tongues of men or Angels are able to expresse this benefit, it is a greater my stery than so,
No tongues of men or Angels Are able to express this benefit, it is a greater my stery than so,
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for so the Apostle confesseth, saying, Without controversy, great is the mystery of godlines, which is, God is manifested in the flesh, justified in the spirit, seene of Angels, preached unto the Gentils, beleeved on in the world, and received up in glory.
for so the Apostle Confesses, saying, Without controversy, great is the mystery of godliness, which is, God is manifested in the Flesh, justified in the Spirit, seen of Angels, preached unto the Gentiles, believed on in the world, and received up in glory.
c-acp av dt n1 vvz, vvg, p-acp n1, j vbz dt n1 pp-f n1, r-crq vbz, np1 vbz vvn p-acp dt n1, vvn p-acp dt n1, vvn pp-f n2, vvn p-acp dt n2-j, vvd a-acp p-acp dt n1, cc vvd a-acp p-acp n1.
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Moses saved Israel from Pharao; Christ saveth us from the Divell; hee from Aegypt, Christ from hell;Moses saved Israel from Pharaoh; christ Saveth us from the devil; he from Egypt, christ from hell;
np1 vvn np1 p-acp np1; np1 vvz pno12 p-acp dt n1; pns31 p-acp np1, np1 p-acp n1;
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hee brought them into the land of Chanaan, Christ will bring us into heaven;
he brought them into the land of Canaan, christ will bring us into heaven;
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hee sprinkled the dore posts with the blood of the Lambe, Christ our hearts with his owne blood.
he sprinkled the door posts with the blood of the Lamb, christ our hearts with his own blood.
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The Papists are injurious to Christ, and breake in upon his titles and offices, making him either no Saviour,
The Papists Are injurious to christ, and break in upon his titles and Offices, making him either no Saviour,
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or else but a little Saviour, in ascribing salvation to Agnus Dei, to the blood of Martyrs, to Crosses, Masses.
or Else but a little Saviour, in ascribing salvation to Agnus Dei, to the blood of Martyrs, to Crosses, Masses.
cc av p-acp dt j n1, p-acp vvg n1 p-acp np1 fw-la, p-acp dt n1 pp-f n2, p-acp n2, n2.
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Papists doe as much incroch upon Christ, as the Turkes doe:
Papists do as much encroach upon christ, as the Turkes do:
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they will not acknowledge election, justification to come from grace, as a right Father, but from workes, a stepmother:
they will not acknowledge election, justification to come from grace, as a right Father, but from works, a stepmother:
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all their doctrine savours of pride, blaspheming grace, and the worke of grace. Note their doctrines:
all their Doctrine savours of pride, blaspheming grace, and the work of grace. Note their doctrines:
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de igniculis virtutum insitis à natura: of sparkes of vertue grafted in us by nature; de gratia operante & coōperante: of operating and coōperating grace;de igniculis Virtues insitis à Nature: of sparks of virtue grafted in us by nature; de Gratia operante & coōperante: of operating and coomperating grace;
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de puris naturalibus: of pure naturals:de puris Naturalibus: of pure naturals:
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they will not suffer any body to call God Father, and yet is hee the Father of Mercies, and God of all comfort. The Church of Rome saith, That all the actions of men unregenerate bee not sinne;
they will not suffer any body to call God Father, and yet is he the Father of mercies, and God of all Comfort. The Church of Room Says, That all the actions of men unregenerate be not sin;
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that originall sinne needeth no repentance; that a man by meere naturals may love God, feare God, and beleeve in Christ;
that original sin needs no Repentance; that a man by mere naturals may love God, Fear God, and believe in christ;
cst j-jn n1 vvz dx n1; cst dt n1 p-acp j n2-j vmb vvi np1, n1 np1, cc vvi p-acp np1;
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that a regenerate man may fulfill the whole Law; as said the Trident Councell, that wee may doe works of supererogation.
that a regenerate man may fulfil the Whole Law; as said the Trident Council, that we may do works of supererogation.
cst dt j-vvn n1 vmb vvi dt j-jn n1; a-acp vvd dt n1 n1, cst pns12 vmb vdi n2 pp-f n1.
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Et quid nunc relinquitar Christe Iesu? And what is now left for Christ Iesus? The Iesuites aske,Et quid nunc relinquitar Christ Iesu? And what is now left for christ Iesus? The Iesuites ask,
fw-la fw-la fw-la n1 np1 np1? cc q-crq vbz av vvn p-acp np1 np1? dt np2 vvb,
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Why is it not as honorable for God, & as great glory to powre in an inherent righteousnesse into us,
Why is it not as honourable for God, & as great glory to pour in an inherent righteousness into us,
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as to give us, a reputed or imputed righteousnesse? But so they may aske,
as to give us, a reputed or imputed righteousness? But so they may ask,
c-acp pc-acp vvi pno12, dt j-vvn cc j-vvn n1? p-acp av pns32 vmb vvi,
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Why God kept not Adam from falling? Had it not bene as honorable to have kept him from falling? No, no,
Why God kept not Adam from falling? Had it not be as honourable to have kept him from falling? No, no,
c-crq np1 vvd xx np1 p-acp vvg? vhd pn31 xx vbn a-acp j pc-acp vhi vvn pno31 p-acp vvg? uh-dx, uh-dx,
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for then wee had not knowne the sweetnesse of the Messiah. So it may seeme as honorable for God to have kept us from sicknesse;
for then we had not known the sweetness of the Messiah. So it may seem as honourable for God to have kept us from sickness;
c-acp cs pns12 vhd xx vvn dt n1 pp-f dt np1. av pn31 vmb vvi p-acp j p-acp np1 pc-acp vhi vvn pno12 p-acp n1;
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but then we had not knowne the goodnesse of the Physician; so God might have given us continuall light;
but then we had not known the Goodness of the physician; so God might have given us continual Light;
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but then wee had not felt the comfort of it, as now wee doe by darkenesse:
but then we had not felt the Comfort of it, as now we do by darkness:
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one contrary openeth another, so that still the reason of the Apostle is good, By grace are yee saved through faith, and that not of your selves, it is the gift of God:
one contrary Openeth Another, so that still the reason of the Apostle is good, By grace Are ye saved through faith, and that not of your selves, it is the gift of God:
pi j-jn vvz n-jn, av cst av dt n1 pp-f dt n1 vbz j, p-acp n1 vbr pn22 vvd p-acp n1, cc cst xx pp-f po22 n2, pn31 vbz dt n1 pp-f np1:
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And againe, Wee are justified freely by his grace through the redemption, which is in Christ Iesus.
And again, we Are justified freely by his grace through the redemption, which is in christ Iesus.
cc av, pns12 vbr vvn av-j p-acp po31 n1 p-acp dt n1, r-crq vbz p-acp np1 np1.
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As poverty causeth wealth to seeme good; as darkenesse commendeth light; and sicknes, health, and death, life:
As poverty Causes wealth to seem good; as darkness commends Light; and sickness, health, and death, life:
p-acp n1 vvz n1 pc-acp vvi j; c-acp n1 vvz n1; cc n1, n1, cc n1, n1:
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so our imputed righteousnes, the glory of God. Wee are as passengers on the sea, wee have many waves to overturne our shippe.
so our imputed righteousness, the glory of God. we Are as passengers on the sea, we have many waves to overturn our ship.
av po12 j-vvn n1, dt n1 pp-f np1. pns12 vbr p-acp n2 p-acp dt n1, pns12 vhb d n2 pc-acp vvi po12 n1.
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God biddeth us undoe our Cables, cast out our anchors, and fasten them in Christ:
God bids us undo our Cables, cast out our anchors, and fasten them in christ:
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but a sister of ours, that saileth with us, unlooseth our Cables, and casteth out our anchors on the sand, on our works, not on Christs works.
but a sister of ours, that saileth with us, unlooseth our Cables, and Cast out our anchors on the sand, on our works, not on Christ works.
cc-acp dt n1 pp-f png12, d vvz p-acp pno12, vvz po12 n2, cc vvz av po12 n2 p-acp dt n1, p-acp po12 n2, xx p-acp npg1 n2.
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But still to prosecute this point:
But still to prosecute this point:
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base miserable men will not bee beholding to God, but they will barter or cope with God,
base miserable men will not be beholding to God, but they will barter or cope with God,
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as our men doe in Ice-land, and give him so many pilgrimages, fast so many dayes, heare so many Masses,
as our men do in Iceland, and give him so many Pilgrimages, fast so many days, hear so many Masses,
c-acp po12 n2 vdb p-acp n1, cc vvb pno31 av d n2, av-j av d n2, vvb av d n2,
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and doe so many works, till God bee satisfied; but our sinnes are infinite, and Gods Majesty is infinite, and our works are finite:
and do so many works, till God be satisfied; but our Sins Are infinite, and God's Majesty is infinite, and our works Are finite:
cc vdb av d n2, c-acp np1 vbb vvn; cc-acp po12 n2 vbr j, cc ng1 n1 vbz j, cc po12 n2 vbr j:
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how therefore can they answere that which is infinite? In finitum ac infinitum, nulla est comparatio:
how Therefore can they answer that which is infinite? In finitum ac infinitum, nulla est Comparison:
c-crq av vmb pns32 vvi cst r-crq vbz j? p-acp fw-la fw-la fw-la, fw-la fw-la fw-la:
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There is no comparison betweene that which is finite, and that which is infinite.
There is no comparison between that which is finite, and that which is infinite.
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(87) sermon (DIV2)
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The Papists are like the madde man Thraselaus, who comming to the haven Piraeum, imagined all the shippes to bee his;
The Papists Are like the mad man Thraselaus, who coming to the Haven Piraeus, imagined all the ships to be his;
dt njp2 vbr j dt j n1 np1, r-crq vvg p-acp dt n1 np1, vvd d dt n2 pc-acp vbi png31;
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but being cured of that madnesse, saw his poverty:
but being cured of that madness, saw his poverty:
cc-acp vbg vvn pp-f d n1, vvd po31 n1:
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so they imagine all their works to bee good, Heaven to bee this earth, Purgatory to bee theirs, all to bee theirs:
so they imagine all their works to be good, Heaven to be this earth, Purgatory to be theirs, all to be theirs:
av pns32 vvb d po32 n2 pc-acp vbi j, n1 pc-acp vbi d n1, n1 pc-acp vbi png32, d pc-acp vbi png32:
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but when they shall see their sinnes truely, they will bee of another minde, as was Cardinall Poole, who said that Gods grace cannot bee extolled too high,
but when they shall see their Sins truly, they will be of Another mind, as was Cardinal Pool, who said that God's grace cannot be extolled too high,
cc-acp c-crq pns32 vmb vvi po32 n2 av-j, pns32 vmb vbi pp-f j-jn n1, c-acp vbds n1 n1, r-crq vvd cst ng1 n1 vmbx vbi vvn av j,
(87) sermon (DIV2)
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nor mans righteousnesse cast downe too low:
nor men righteousness cast down too low:
ccx ng1 n1 vvd a-acp av j:
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so said Luther, so said Staphilus, so said Turrian, wishing that hee had never written against Sadele.
so said Luther, so said Staphylus, so said Turrian, wishing that he had never written against Sadele.
av vvd np1, av vvd np1, av vvd np1, vvg cst pns31 vhd av-x vvn p-acp fw-la.
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The third title is glory: For shutting up his Epistle with thankesgiving, he ascribeth to God, glory:
The third title is glory: For shutting up his Epistle with thanksgiving, he ascribeth to God, glory:
dt ord n1 vbz n1: p-acp vvg a-acp po31 n1 p-acp n1, pns31 vvz p-acp np1, n1:
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glory is the commendation of our lippes from the bottome of our hearts for benefits received.
glory is the commendation of our lips from the bottom of our hearts for benefits received.
n1 vbz dt n1 pp-f po12 n2 p-acp dt n1 pp-f po12 n2 p-acp n2 vvn.
(87) sermon (DIV2)
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The Apostle calleth it the cabves of our lips: they in the Law offered unreasonable calves, wee the calves of our lips;
The Apostle calls it the cabves of our lips: they in the Law offered unreasonable calves, we the calves of our lips;
dt n1 vvz pn31 dt n2 pp-f po12 n2: pns32 p-acp dt n1 vvd j n2, pns12 dt n2 pp-f po12 n2;
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they offered strange flesh, wee our owne flesh; they beasts, wee our selves.
they offered strange Flesh, we our own Flesh; they beasts, we our selves.
pns32 vvd j n1, pns12 po12 d n1; pns32 n2, pns12 po12 n2.
(87) sermon (DIV2)
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Whereupon Paul, I beseech you brethren, by the mercies of God, that yee offer your bodies a quicke,
Whereupon Paul, I beseech you brothers, by the Mercies of God, that ye offer your bodies a quick,
c-crq np1, pns11 vvb pn22 n2, p-acp dt n2 pp-f np1, cst pn22 vvb po22 n2 dt j,
(87) sermon (DIV2)
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an holy and lively acceptable sacrifice to God. God himselfe prescribeth this order in trouble; first, to call upon him;an holy and lively acceptable sacrifice to God. God himself prescribeth this order in trouble; First, to call upon him;
dt j cc j j n1 p-acp np1. np1 px31 vvz d n1 p-acp n1; ord, pc-acp vvi p-acp pno31;
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secondly, a promise of hearing us; thirdly, a precept to give thanks;
secondly, a promise of hearing us; Thirdly, a precept to give thanks;
ord, dt n1 pp-f vvg pno12; ord, dt n1 pc-acp vvi n2;
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Call upon mee in time of trouble, I will heare thee, and thou shalt glorify mee. Call upon me in time of trouble, I will hear thee, and thou shalt Glorify me.
vvb p-acp pno11 p-acp n1 pp-f n1, pns11 vmb vvi pno21, cc pns21 vm2 vvi pno11.
(87) sermon (DIV2)
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Wee performe the first, God the second, but wee performe not the last:
we perform the First, God the second, but we perform not the last:
pns12 vvb dt ord, np1 dt ord, cc-acp pns12 vvb xx dt ord:
(87) sermon (DIV2)
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wee pray in misery, but wee give not God glory, after that wee bee delivered from that misery.
we pray in misery, but we give not God glory, After that we be Delivered from that misery.
pns12 vvb p-acp n1, cc-acp pns12 vvb xx np1 n1, c-acp cst pns12 vbb vvn p-acp d n1.
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Thus the Israelites, when God slew them, they sought him, and they returned, and sought God earely,
Thus the Israelites, when God slew them, they sought him, and they returned, and sought God early,
av dt np2, c-crq np1 vvd pno32, pns32 vvd pno31, cc pns32 vvd, cc vvd np1 av-j,
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and they remembred, that God was their strength, and the most high God their Redeemer, but they would not glority and praise him for their deliverance:
and they remembered, that God was their strength, and the most high God their Redeemer, but they would not glority and praise him for their deliverance:
cc pns32 vvd, cst np1 vbds po32 n1, cc dt av-ds j np1 po32 n1, cc-acp pns32 vmd xx n1 cc vvi pno31 p-acp po32 n1:
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but flattered him with their mouth, and dissembled with him with their tongue. Ten lepers prayed loud in their trouble, for they lifted up their voices and said;but flattered him with their Mouth, and dissembled with him with their tongue. Ten lepers prayed loud in their trouble, for they lifted up their voices and said;
cc-acp vvd pno31 p-acp po32 n1, cc vvd p-acp pno31 p-acp po32 n1. crd n2 vvd av-j p-acp po32 n1, c-acp pns32 vvd a-acp po32 n2 cc vvd;
(87) sermon (DIV2)
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Iesus, Master, have mercy on us: Iesus, Master, have mercy on us:
np1, n1, vhb n1 p-acp pno12:
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but they were mute as fishes after their deliverance, but one glorified God for his clensing;
but they were mute as Fish After their deliverance, but one glorified God for his cleansing;
cc-acp pns32 vbdr j-jn c-acp n2 p-acp po32 n1, cc-acp pi vvn np1 p-acp po31 vvg;
(87) sermon (DIV2)
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witnes our Saviour himselfe, Are there not ten clensed? where are those nine? they have not returned to give God praise, save onely this stranger.
witness our Saviour himself, are there not ten cleansed? where Are those nine? they have not returned to give God praise, save only this stranger.
vvi po12 n1 px31, vbr pc-acp xx crd vvd? q-crq vbr d crd? pns32 vhb xx vvn pc-acp vvi np1 vvi, vvb av-j d n1.
(87) sermon (DIV2)
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The tenth man with them returned to give thanks and glory to God, but not the twentieth, not the hundred man with us will glorify God;
The tenth man with them returned to give thanks and glory to God, but not the twentieth, not the hundred man with us will Glorify God;
dt ord n1 p-acp pno32 vvd pc-acp vvi n2 cc n1 p-acp np1, cc-acp xx dt ord, xx dt crd n1 p-acp pno12 vmb vvi np1;
(87) sermon (DIV2)
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Many pray loud in their misery, like the prisoners in the castle.
Many pray loud in their misery, like the Prisoners in the castle.
d vvb av-j p-acp po32 n1, av-j dt n2 p-acp dt n1.
(87) sermon (DIV2)
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The sicke man in his griefe with Ezechiah turneth his face to the wall, and prayeth earnestly unto the Lord;
The sick man in his grief with Hezekiah turns his face to the wall, and Prayeth earnestly unto the Lord;
dt j n1 p-acp po31 n1 p-acp np1 vvz po31 n1 p-acp dt n1, cc vvz av-j p-acp dt n1;
(87) sermon (DIV2)
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like a Crane and a Swallow, so doe they chatter and mourne, as Doves with their eyes lifted up on high.
like a Crane and a Swallow, so do they chatter and mourn, as Dove with their eyes lifted up on high.
av-j dt n1 cc dt n1, av vdb pns32 vvi cc vvi, c-acp n2 p-acp po32 n2 vvd a-acp p-acp j.
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So the Mariner in a storme prayeth;
So the Mariner in a storm Prayeth;
np1 dt n1 p-acp dt n1 vvz;
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as the mariners in Assyria, who cried every man to his God, and cast the wares that were in the ship, into the Sea, for the safety of themselves;
as the Mariners in Assyria, who cried every man to his God, and cast the wares that were in the ship, into the Sea, for the safety of themselves;
c-acp dt n2 p-acp np1, r-crq vvd d n1 p-acp po31 n1, cc vvd dt n2 cst vbdr p-acp dt n1, p-acp dt n1, p-acp dt n1 pp-f px32;
(87) sermon (DIV2)
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so the souldier in the battell prayeth earnestly to God, as the Souldiers of Asa; the husband-men in a drought pray for rayne, like the Tenne Tribes:
so the soldier in the battle Prayeth earnestly to God, as the Soldiers of Asa; the husbandmen in a drought pray for rain, like the Tenne Tribes:
av dt n1 p-acp dt n1 vvz av-j p-acp np1, c-acp dt n2 pp-f np1; dt n2 p-acp dt n1 vvb p-acp n1, av-j dt crd n2:
(87) sermon (DIV2)
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but when health commeth, when it is calme with the mariner, when the victory is obtained of the souldier,
but when health comes, when it is Cam with the mariner, when the victory is obtained of the soldier,
cc-acp q-crq n1 vvz, c-crq pn31 vbz j-jn p-acp dt n1, c-crq dt n1 vbz vvn pp-f dt n1,
(87) sermon (DIV2)
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when a gracious raine is fallen to the husbandman; they forget thankefulnesse, and robbe God of his glory.
when a gracious rain is fallen to the husbandman; they forget thankfulness, and rob God of his glory.
c-crq dt j n1 vbz vvn p-acp dt n1; pns32 vvb n1, cc vvi np1 pp-f po31 n1.
(87) sermon (DIV2)
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Many in their sicknesses promise great zeale and goodnesse, and thankefulnesse, but they are like the man in Erasmus his Naufragium, who in a storme promised the virgin a picture of waxe,
Many in their Sicknesses promise great zeal and Goodness, and thankfulness, but they Are like the man in Erasmus his shipwreck, who in a storm promised the Virgae a picture of wax,
av-d p-acp po32 n2 vvb j n1 cc n1, cc n1, cc-acp pns32 vbr av-j dt n1 p-acp np1 po31 np1, r-crq p-acp dt n1 vvd dt n1 dt n1 pp-f n1,
(87) sermon (DIV2)
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as bigge as Saint Christopher, but when he came to shore, would not give a tallow candle.
as big as Saint Christopher, but when he Come to shore, would not give a tallow candle.
c-acp j c-acp n1 np1, p-acp c-crq pns31 vvd p-acp n1, vmd xx vvi dt n1 n1.
(87) sermon (DIV2)
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Wee promise mountaines, but yeeld mole-hils.
we promise Mountains, but yield molehills.
pns12 vvb n2, cc-acp vvb n2.
(87) sermon (DIV2)
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Paul saith, As for fornication and all uncleannes, or covetousnesse, let it not be once named among you, Paul Says, As for fornication and all uncleanness, or covetousness, let it not be once nam among you,
np1 vvz, p-acp p-acp n1 cc d n1, cc n1, vvb pn31 xx vbi a-acp vvn p-acp pn22,
(87) sermon (DIV2)
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as it becōmeth saints, neither filthines, neither foolish talking, neither jesting, which are things not comely, but rather giving of thanks. as it becomes Saints, neither filthiness, neither foolish talking, neither jesting, which Are things not comely, but rather giving of thanks.
c-acp pn31 vvz n2, dx n1, dx j n-vvg, dx n-vvg, r-crq vbr n2 xx j, cc-acp av-c vvg pp-f n2.
(87) sermon (DIV2)
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As though the life of a Christian should bee spent onely in praising God;
As though the life of a Christian should be spent only in praising God;
c-acp cs dt n1 pp-f dt njp vmd vbi vvn av-j p-acp vvg np1;
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as if our tongues were given us onely to that end, as if hee had said, Iest not, Raile not, Speake not ribauldrie,
as if our tongues were given us only to that end, as if he had said, Jest not, Rail not, Speak not ribaldry,
c-acp cs po12 n2 vbdr vvn pno12 av-j p-acp d n1, c-acp cs pns31 vhd vvn, n1 xx, vvb xx, vvb xx n1,
(87) sermon (DIV2)
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but rather give thankes, use thy tongue to Gods glory, and whether yee eate or drinke, or whatsoever yee doe, doe all to the glory of God.
but rather give thanks, use thy tongue to God's glory, and whither ye eat or drink, or whatsoever ye do, do all to the glory of God.
cc-acp av-c vvb n2, vvb po21 n1 p-acp ng1 n1, cc cs pn22 vvb cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1.
(87) sermon (DIV2)
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They that have not glorified God here, shall not bee glorified in the life to come;
They that have not glorified God Here, shall not be glorified in the life to come;
pns32 d vhb xx vvn np1 av, vmb xx vbi vvn p-acp dt n1 pc-acp vvi;
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those tongues shall burne in Hell: this is to lay a good foundation.
those tongues shall burn in Hell: this is to lay a good Foundation.
d n2 vmb vvi p-acp n1: d vbz pc-acp vvi dt j n1.
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Paul willeth Timothy to charge rich men that that they doe good, that they bee rich in good workes, that they be ready to distribute and communicate, laying up in store for themselves a good foundation against the time to come, that they may obtaine eternall life. Paul wills Timothy to charge rich men that that they do good, that they be rich in good works, that they be ready to distribute and communicate, laying up in store for themselves a good Foundation against the time to come, that they may obtain Eternal life.
np1 vvz np1 pc-acp vvi j n2 cst cst pns32 vdb j, cst pns32 vbb j p-acp j n2, cst pns32 vbb j pc-acp vvi cc vvi, vvg a-acp p-acp n1 p-acp px32 dt j n1 p-acp dt n1 pc-acp vvi, cst pns32 vmb vvi j n1.
(87) sermon (DIV2)
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Now there is not a better worke than to glorifie God, therefore give thankes and sing with the heavenly souldiers, Gloria in excelsis; Glory bee to God on high.
Now there is not a better work than to Glorify God, Therefore give thanks and sing with the heavenly Soldiers, Gloria in Excelsis; Glory be to God on high.
av pc-acp vbz xx dt jc n1 cs pc-acp vvi np1, av vvb n2 cc vvi p-acp dt j n2, fw-la p-acp fw-la; n1 vbb p-acp np1 p-acp j.
(87) sermon (DIV2)
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Those tongues shall not sing the New song, nor follow the Lambe, that here have given God no glory.
Those tongues shall not sing the New song, nor follow the Lamb, that Here have given God no glory.
d n2 vmb xx vvi dt j n1, ccx vvb dt n1, cst av vhb vvn np1 av-dx n1.
(87) sermon (DIV2)
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Let thy heart meditate of Gods goodnesse, and let thy tongue utter it, it is that which God requireth, Let them confesse before the Lord his Loving kindnesse, and his wonderfull workes before the sonnes of men.
Let thy heart meditate of God's Goodness, and let thy tongue utter it, it is that which God requires, Let them confess before the Lord his Loving kindness, and his wonderful works before the Sons of men.
vvb po21 n1 vvi pp-f npg1 n1, cc vvb po21 n1 vvi pn31, pn31 vbz d r-crq np1 vvz, vvb pno32 vvi p-acp dt n1 po31 j-vvg n1, cc po31 j n2 p-acp dt n2 pp-f n2.
(87) sermon (DIV2)
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Nicephorus reporteth of Nestorius the Hereticke, that after his condemnation, in the second Councell of Ephesus, his members consumed, Nicephorus Reporteth of Nestorius the Heretic, that After his condemnation, in the second Council of Ephesus, his members consumed,
np1 vvz pp-f np1 dt n1, cst p-acp po31 n1, p-acp dt ord n1 pp-f np1, po31 n2 vvn,
(87) sermon (DIV2)
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and his tongue rotted in his mouth.
and his tongue rotted in his Mouth.
cc po31 n1 vvn p-acp po31 n1.
(87) sermon (DIV2)
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The like, the tripartite History reporteth of Nicasius the Donatist and the Eumenians, who eate up Cyrillus liver or heart with salt.
The like, the tripartite History Reporteth of Nicasius the Donatist and the Eumenians, who eat up Cyril liver or heart with salt.
dt j, dt j n1 vvz pp-f np1 dt n1 cc dt njp2, r-crq vvd a-acp np1 n1 cc n1 p-acp n1.
(87) sermon (DIV2)
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The toungs of the wicked shall rot in this life or burne in hell fire, that give God no glory.
The tongues of the wicked shall rot in this life or burn in hell fire, that give God no glory.
dt n2 pp-f dt j vmb vvi p-acp d n1 cc vvi p-acp n1 n1, cst vvb np1 dx n1.
(87) sermon (DIV2)
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Tis not enough to meditate of Gods goodnesse in thy heart, but thou must also proclaime it with thy tongue.
This not enough to meditate of God's Goodness in thy heart, but thou must also proclaim it with thy tongue.
pn31|vbz xx av-d pc-acp vvi pp-f npg1 n1 p-acp po21 n1, cc-acp pns21 vmb av vvi pn31 p-acp po21 n1.
(87) sermon (DIV2)
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Noli nimis vultum seu oculos meditationis intueri, nam meliora sunt ubera gratiarum actionis; Noli nimis vultum seu Eyes meditationis intueri, nam Meliora sunt ubera Gratitude actionis;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la;
(87) sermon (DIV2)
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Doe not behold the countenance or eyes of meditation too much, better are the brests of prayses and thankesgivings.
Do not behold the countenance or eyes of meditation too much, better Are the breasts of praises and thanksgivings.
vdb xx vvi dt n1 cc n2 pp-f n1 av av-d, j vbr dt n2 pp-f n2 cc n2-vvg.
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David said, I will alwaies give thankes unto the Lord: David said, I will always give thanks unto the Lord:
np1 vvd, pns11 vmb av vvi n2 p-acp dt n1:
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his praise shall bee in my mouth continually, my soule shall glory in the Lord, &c. So let us alwayes praise our God; his praise shall be in my Mouth continually, my soul shall glory in the Lord, etc. So let us always praise our God;
po31 n1 vmb vbi p-acp po11 n1 av-j, po11 n1 vmb vvi p-acp dt n1, av av vvb pno12 av vvi po12 n1;
(87) sermon (DIV2)
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and never rob him of his glory. There bee two sorts of theeves that robbe God;
and never rob him of his glory. There be two sorts of thieves that rob God;
cc av-x vvi pno31 pp-f po31 n1. pc-acp vbi crd n2 pp-f n2 cst vvb np1;
(87) sermon (DIV2)
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the proud man and the envious: the proud man robbes him of his glory; the envious of his Iustice:
the proud man and the envious: the proud man robs him of his glory; the envious of his justice:
dt j n1 cc dt j: dt j n1 vvz pno31 pp-f po31 n1; dt j pp-f po31 n1:
(87) sermon (DIV2)
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these bee greater robbers than the Sabeans, who carried away Iobs Oxen and Asses; then the Caldeans, who carried away his Camels;
these be greater robbers than the Sabeans, who carried away Jobs Oxen and Asses; then the Chaldaeans, who carried away his Camels;
d vbb jc n2 cs dt np1, r-crq vvd av n2 n2 cc n2; av dt njp2, r-crq vvd av po31 n2;
(87) sermon (DIV2)
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then Achan, who stole the wedge of gold, then Barrabas: for all these robbed but from men,
then achan, who stole the wedge of gold, then Barabbas: for all these robbed but from men,
av np1, r-crq vvd dt n1 pp-f n1, av np1: p-acp d d vvd cc-acp p-acp n2,
(87) sermon (DIV2)
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but these from God, and that not the least thing, but the greatest, his glory.
but these from God, and that not the least thing, but the greatest, his glory.
cc-acp d p-acp np1, cc cst xx dt ds n1, cc-acp dt js, po31 n1.
(87) sermon (DIV2)
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When we should sound our praises and glory to God, we are silent like Pythagoras Schollers, who spake not in five yeeres;
When we should found our praises and glory to God, we Are silent like Pythagoras Scholars, who spoke not in five Years;
c-crq pns12 vmd vvi po12 n2 cc n1 p-acp np1, pns12 vbr j j npg1 n2, r-crq vvd xx p-acp crd n2;
(87) sermon (DIV2)
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like the dumbe man in the Gospell, who spake not at all.
like the dumb man in the Gospel, who spoke not At all.
av-j dt j n1 p-acp dt n1, r-crq vvd xx p-acp d.
(87) sermon (DIV2)
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I appeale to your consciences, whether for fourty requests made to God, we have given him one thanks? No, no, shame may cover our faces, wee may hang downe our heads with the Publican, I appeal to your Consciences, whither for fourty requests made to God, we have given him one thanks? No, no, shame may cover our faces, we may hang down our Heads with the Publican,
pns11 vvb p-acp po22 n2, cs p-acp crd n2 vvn p-acp np1, pns12 vhb vvn pno31 crd n2? uh-dx, uh-dx, n1 vmb vvi po12 n2, pns12 vmb vvi a-acp po12 n2 p-acp dt n1,
(87) sermon (DIV2)
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and say, Lord, be mercifull unto us, ingratefull, unkind, forgetfull and vile men.
and say, Lord, be merciful unto us, ingrateful, unkind, forgetful and vile men.
cc vvi, n1, vbb j p-acp pno12, j, j, j cc j n2.
(87) sermon (DIV2)
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The Father of all mercies, and the God of all consolation give us eyes to see,
The Father of all Mercies, and the God of all consolation give us eyes to see,
dt n1 pp-f d n2, cc dt n1 pp-f d n1 vvb pno12 n2 pc-acp vvi,
(87) sermon (DIV2)
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and hearts to feele so great unkindnes.
and hearts to feel so great unkindness.
cc n2 pc-acp vvi av j n1.
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CHRIST is the fountaine of the water of life, and faith in the heart is as the leads or pipes that receive it,
CHRIST is the fountain of the water of life, and faith in the heart is as the leads or pipes that receive it,
np1 vbz dt n1 pp-f dt n1 pp-f n1, cc n1 p-acp dt n1 vbz p-acp dt n2 cc n2 cst vvb pn31,
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Let us awake our tongues, our hearts, as David did, and let us say, My heart is fixed, ô God, my heart is fixed, I will sing and give praise: awake, my tongue, awake, viole and harpe.
Let us awake our tongues, our hearts, as David did, and let us say, My heart is fixed, o God, my heart is fixed, I will sing and give praise: awake, my tongue, awake, violent and harp.
vvb pno12 vvi po12 n2, po12 n2, c-acp np1 vdd, cc vvb pno12 vvi, po11 n1 vbz vvn, uh np1, po11 n1 vbz vvn, pns11 vmb vvi cc vvb n1: vvb, po11 n1, vvb, j cc n1.
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I will awake earely, I will praise thee, ô Lord, among the people, and I will sing unto thee among the nations. I will awake early, I will praise thee, o Lord, among the people, and I will sing unto thee among the Nations.
pns11 vmb vvi av-j, pns11 vmb vvi pno21, uh n1, p-acp dt n1, cc pns11 vmb vvi p-acp pno21 p-acp dt n2.
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There is a spirituall palsy in our tongue, that wee cannot praise God; a vaile is over our eyes, that wee see not Gods glory;
There is a spiritual palsy in our tongue, that we cannot praise God; a veil is over our eyes, that we see not God's glory;
pc-acp vbz dt j n1 p-acp po12 n1, cst pns12 vmbx vvi np1; dt n1 vbz p-acp po12 n2, cst pns12 vvb xx npg1 n1;
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an impostumation is in our eares, that wee heare not his Word; a Cardiaca passio hath covered over our hearts, that wee thinke not of his blessings;
an impostumation is in our ears, that we hear not his Word; a Cardiaca passio hath covered over our hearts, that we think not of his blessings;
dt n1 vbz p-acp po12 n2, cst pns12 vvb xx po31 n1; dt fw-la fw-la vhz vvn p-acp po12 n2, cst pns12 vvb xx pp-f po31 n2;
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a lethargy in the whole man, that we give him not glory: say therefore with David, Awake, ô my tongue, awake, viole, and harpe; I will awake earely:
a lethargy in the Whole man, that we give him not glory: say Therefore with David, Awake, o my tongue, awake, violent, and harp; I will awake early:
dt n1 p-acp dt j-jn n1, cst pns12 vvb pno31 xx n1: vvb av p-acp np1, vvb, uh po11 n1, vvb, j, cc n1; pns11 vmb vvi av-j:
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I will praise thee, ô Lord, among the people, and I will sing unto thee among the nations. I will praise thee, o Lord, among the people, and I will sing unto thee among the Nations.
pns11 vmb vvi pno21, uh n1, p-acp dt n1, cc pns11 vmb vvi p-acp pno21 p-acp dt n2.
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Speake unto thy soule, chide it, and say, My soule, praise thou the Lord, and all that is within me, praise his holy name:
Speak unto thy soul, chide it, and say, My soul, praise thou the Lord, and all that is within me, praise his holy name:
vvb p-acp po21 n1, vvb pn31, cc vvi, po11 n1, vvb pns21 dt n1, cc d cst vbz p-acp pno11, vvb po31 j n1:
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My soule praise thou the Lord, and forget not all his benefits. My soul praise thou the Lord, and forget not all his benefits.
po11 n1 vvb pns21 dt n1, cc vvb xx d po31 n2.
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Vow to God, as the Prophet did, that thou wilt praise the Lord during thy life:
Voelli to God, as the Prophet did, that thou wilt praise the Lord during thy life:
vvb p-acp np1, c-acp dt n1 vdd, cst pns21 vm2 vvi dt n1 p-acp po21 n1:
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Yea, as long as thou hast any being, to sing unto God, and fulfill his desire:
Yea, as long as thou hast any being, to sing unto God, and fulfil his desire:
uh, c-acp av-j c-acp pns21 vh2 d n1, pc-acp vvi p-acp np1, cc vvi po31 n1:
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I meane Davids, ô sing praises, sing praises unto our God, sing praises, sing praises unto our King;
I mean Davids, o sing praises, sing praises unto our God, sing praises, sing praises unto our King;
pns11 vvb np1, uh vvb n2, vvb n2 p-acp po12 n1, vvb n2, vvb n2 p-acp po12 n1;
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for God is the King of the whole earth, sing yee praises with understanding. Marke how hee doubleth, & redoubleth his words, as Roscius did his gestures;for God is the King of the Whole earth, sing ye praises with understanding. Mark how he doubles, & redoubleth his words, as Roscius did his gestures;
p-acp np1 vbz dt n1 pp-f dt j-jn n1, vvb pn22 n2 p-acp n1. vvb c-crq pns31 vvz, cc vvz po31 n2, c-acp npg1 vdd po31 n2;
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as the Nightingale doth her notes; as the Camelion doth her colors. When the people would not praise and glorify God, hee spake to the Heavens;
as the Nightingale does her notes; as the Chameleon does her colours. When the people would not praise and Glorify God, he spoke to the Heavens;
c-acp dt n1 vdz po31 n2; c-acp dt n1 vdz po31 n2. c-crq dt n1 vmd xx vvi cc vvi np1, pns31 vvd p-acp dt n2;
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Heare, ô Heavens, and harken, ô earth: Hear, o Heavens, and harken, o earth:
vvb, uh n2, cc vvi, uh n1:
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And hee spake unto the earth, O earth, earth, earth, heare the Word of the Lord.
And he spoke unto the earth, Oh earth, earth, earth, hear the Word of the Lord.
cc pns31 vvd p-acp dt n1, uh n1, n1, n1, vvb dt n1 pp-f dt n1.
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And hee spake unto the mountaines, Heare, ô mountaines, the Lord his quarrell, and yee mighty foundations of the earth.
And he spoke unto the Mountains, Hear, o Mountains, the Lord his quarrel, and ye mighty foundations of the earth.
cc pns31 vvd p-acp dt n2, vvb, uh n2, dt n1 po31 n1, cc pn22 j n2 pp-f dt n1.
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He may do so now, this English people will give him no glory ▪ yet all that we have, our wit, our wisdome, our riches our honour, our authority, we should use these to his glory;
He may do so now, this English people will give him no glory ▪ yet all that we have, our wit, our Wisdom, our riches our honour, our Authority, we should use these to his glory;
pns31 vmb vdi av av, d jp n1 vmb vvi pno31 dx n1 ▪ av d cst pns12 vhb, po12 n1, po12 n1, po12 n2 po12 n1, po12 n1, pns12 vmd vvi d p-acp po31 n1;
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this is the right end, why God hath given them; wee must not seeke our owne glory in them, but Gods:
this is the right end, why God hath given them; we must not seek our own glory in them, but God's:
d vbz dt j-jn n1, c-crq np1 vhz vvn pno32; pns12 vmb xx vvi po12 d n1 p-acp pno32, cc-acp n2:
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when Herod was magnified of the people for his eloquence, and honored as a God, Immediatly the Angell of the Lord smote him, because he gave not the glory to God;
when Herod was magnified of the people for his eloquence, and honoured as a God, Immediately the Angel of the Lord smote him, Because he gave not the glory to God;
c-crq np1 vbds vvn pp-f dt n1 p-acp po31 n1, cc vvn p-acp dt np1, av-j dt n1 pp-f dt n1 vvd pno31, c-acp pns31 vvd xx dt n1 p-acp np1;
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O brethren, it is wonderfull, that the Heavens raine not downe fire and brimstone upon us, as upon Sodom, that the ayre infect us not,
Oh brothers, it is wonderful, that the Heavens rain not down fire and brimstone upon us, as upon Sodom, that the air infect us not,
uh n2, pn31 vbz j, cst dt n2 vvb xx p-acp n1 cc n1 p-acp pno12, c-acp p-acp np1, cst dt n1 vvb pno12 xx,
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as it did Iuda, that the earth openeth not, and swallow us quicke to hell,
as it did Iuda, that the earth Openeth not, and swallow us quick to hell,
c-acp pn31 vdd np1, cst dt n1 vvz xx, cc vvb pno12 j p-acp n1,
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as it did Corah and his company, that the fire burne us not as it did Sodom. For that which Christ objecteth to the Iewes, may be verified of us.
as it did Corah and his company, that the fire burn us not as it did Sodom. For that which christ Objecteth to the Iewes, may be verified of us.
c-acp pn31 vdd np1 cc po31 n1, cst dt n1 vvb pno12 xx p-acp pn31 vdd np1. p-acp d r-crq np1 vvz p-acp dt np2, vmb vbi vvn pp-f pno12.
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How can yee beleeve which receive honour one of another, and seeke not the honour that commeth from God alone? In all things that wee doe, wee must seeke to set forth the glory of God:
How can ye believe which receive honour one of Another, and seek not the honour that comes from God alone? In all things that we do, we must seek to Set forth the glory of God:
q-crq vmb pn22 vvi r-crq vvb vvi crd pp-f n-jn, cc vvb xx dt n1 cst vvz p-acp np1 av-j? p-acp d n2 cst pns12 vdb, pns12 vmb vvi pc-acp vvi av dt n1 pp-f np1:
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If any man Minister (saith Saint Peter) let him doe it as of the ability, which God ministreth, that God in all things may bee glorified through Iesus Christ. Say to God as Aeschines said to Socrates: when others gave him gold, silver, Iewels, Aeschines gave himselfe, If any man Minister (Says Faint Peter) let him do it as of the ability, which God Ministereth, that God in all things may be glorified through Iesus christ. Say to God as Aeschines said to Socrates: when Others gave him gold, silver, Jewels, Aeschines gave himself,
cs d n1 vvi (vvz j np1) vvb pno31 vdi pn31 a-acp pp-f dt n1, r-crq np1 vvz, cst np1 p-acp d n2 vmb vbi vvn p-acp np1 np1. vvb p-acp np1 p-acp np1 vvd p-acp np1: c-crq n2-jn vvd pno31 n1, n1, n2, np1 vvd px31,
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like the poore widow, who cast into the treasury, two mites even all her substance. So give God all;
like the poor widow, who cast into the treasury, two mites even all her substance. So give God all;
av-j dt j n1, r-crq vvd p-acp dt n1, crd n2 av d po31 n1. av vvi np1 av-d;
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thine eyes to see his glory;
thine eyes to see his glory;
po21 n2 pc-acp vvi po31 n1;
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thine eares to heare his Word, thine heart to beleeve in him, thy tongue to praise him, thy foote to follow him,
thine ears to hear his Word, thine heart to believe in him, thy tongue to praise him, thy foot to follow him,
po21 n2 pc-acp vvi po31 n1, po21 n1 pc-acp vvi p-acp pno31, po21 n1 pc-acp vvi pno31, po21 n1 pc-acp vvi pno31,
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and thy hand to serve him:
and thy hand to serve him:
cc po21 n1 pc-acp vvi pno31:
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and let the saying of the Apostle bee never forgotten, Yee are bought with a price,
and let the saying of the Apostle be never forgotten, Ye Are bought with a price,
cc vvb dt n-vvg pp-f dt n1 vbb av-x vvn, pn22 vbr vvn p-acp dt n1,
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therefore glorify God in your bodies and in your spirits which are Gods: stirre up thy tongue therefore to speake of God, and his works plentifully; Therefore Glorify God in your bodies and in your spirits which Are God's: stir up thy tongue Therefore to speak of God, and his works plentifully;
av vvb np1 p-acp po22 n2 cc p-acp po22 n2 r-crq vbr n2: vvb a-acp po21 n1 av pc-acp vvi pp-f np1, cc po31 n2 av-j;
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shall thy bow, and thine arrowes, thy hawke, and thy hound, thy cart, and thy plough have thy tongue tied to them, to delite in their talke? And shall not the Minister in Christ Iesus? Hath thy tongue no portion in such heavenly things? Or if it it bee in thy heart, will it not fill thy mouth with praise? Sermo index animi: thy speech is a messenger of thy minde;
shall thy bow, and thine arrows, thy hawk, and thy hound, thy cart, and thy plough have thy tongue tied to them, to delight in their talk? And shall not the Minister in christ Iesus? Hath thy tongue no portion in such heavenly things? Or if it it be in thy heart, will it not fill thy Mouth with praise? Sermon index animi: thy speech is a Messenger of thy mind;
vmb po21 n1, cc po21 n2, po21 n1, cc po21 n1, po21 n1, cc po21 n1 vhb po21 n1 vvn p-acp pno32, pc-acp vvi p-acp po32 n1? cc vmb xx dt n1 p-acp np1 np1? vhz po21 n1 dx n1 p-acp d j n2? cc cs pn31 pn31 vbi p-acp po21 n1, vmb pn31 xx vvi po21 n1 p-acp n1? np1 n1 fw-la: po21 n1 vbz dt n1 pp-f po21 n1;
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an Heavenly heart will use Heavenly talke, and an earthly heart sendeth out vaine and earthly words: deceive not thy selfe;
an Heavenly heart will use Heavenly talk, and an earthly heart sends out vain and earthly words: deceive not thy self;
dt j n1 vmb vvi j n1, cc dt j n1 vvz av j cc j n2: vvb xx po21 n1;
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such as thy speeches are, such is thy heart, if thou canst eate, drinke, ride, play, journey with men,
such as thy Speeches Are, such is thy heart, if thou Canst eat, drink, ride, play, journey with men,
d c-acp po21 n2 vbr, d vbz po21 n1, cs pns21 vm2 vvi, vvb, vvb, vvb, n1 p-acp n2,
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and seldome or never talke of God, it argueth a barren heart. If there bee no meate in the dresser, there is little in the kitchin:
and seldom or never talk of God, it argue a barren heart. If there be no meat in the dresser, there is little in the kitchen:
cc av cc av-x vvb pp-f np1, pn31 vvz dt j n1. cs pc-acp vbi dx n1 p-acp dt n1, pc-acp vbz j p-acp dt n1:
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the mouth is as the dresser, the heart is as the kitchin, wherein things are prepared for God;
the Mouth is as the dresser, the heart is as the kitchen, wherein things Are prepared for God;
dt n1 vbz p-acp dt n1, dt n1 vbz p-acp dt n1, c-crq n2 vbr vvn p-acp np1;
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the vessell is at tilt, when dregs and lees, wanton and filthy speeches, bee drawne from the heart;
the vessel is At tilt, when dregs and lees, wanton and filthy Speeches, be drawn from the heart;
dt n1 vbz p-acp n1, c-crq n2 cc n2, j-jn cc j n2, vbi vvn p-acp dt n1;
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the quiver is empty, when never an arrow can bee drawne out, never a word that savoureth of goodnes,
the quiver is empty, when never an arrow can be drawn out, never a word that savoureth of Goodness,
dt n1 vbz j, c-crq av-x dt n1 vmb vbi vvn av, av-x dt n1 cst vvz pp-f n1,
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and hold the water, and confession is as the cocke of the conduite, the spowte that lets out the water to all commers.
and hold the water, and Confessi is as the cock of the conduit, the spowte that lets out the water to all comers.
cc vvb dt n1, cc n1 vbz p-acp dt n1 pp-f dt n1, dt n1 cst vvz av dt n1 p-acp d n2.
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Earthly men seldome talke of CHRIST:
Earthly men seldom talk of CHRIST:
j n2 av vvi pp-f np1:
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but wee have not so unfruitfully learned CHRIST, nor so unhappily given witnesse of his trueth,
but we have not so unfruitfully learned CHRIST, nor so unhappily given witness of his truth,
cc-acp pns12 vhb xx av av-j j np1, ccx av av-j vvn n1 pp-f po31 n1,
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but better things belong to us, in better wayes wee will runne our course, in a better hope lay downe our bodies : Let them talke of the world that make it their portion;
but better things belong to us, in better ways we will run our course, in a better hope lay down our bodies: Let them talk of the world that make it their portion;
cc-acp jc n2 vvb p-acp pno12, p-acp jc n2 pns12 vmb vvi po12 n1, p-acp dt jc n1 vvd a-acp po12 n2: vvb pno32 vvi pp-f dt n1 cst vvb pn31 po32 n1;
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wee looke for a City, whose builder and maker is God. Let the Aegyptians talke of their walled Cities;
we look for a city, whose builder and maker is God. Let the egyptians talk of their walled Cities;
pns12 vvb p-acp dt n1, rg-crq n1 cc n1 vbz np1. vvb dt njp2 n1 pp-f po32 j-vvn n2;
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Nabuchaduezzar of his buildings, the foole of his barnes, the voluptuous of his hawks, and hounds;Nabuchaduezzar of his buildings, the fool of his Barns, the voluptuous of his hawks, and hounds;
np1 pp-f po31 n2, dt n1 pp-f po31 n2, dt j pp-f po31 n2, cc n2;
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wee will speake of God, and our care shall bee to glorify him: hee is a God of glory, and his is glory:
we will speak of God, and our care shall be to Glorify him: he is a God of glory, and his is glory:
pns12 vmb vvi pp-f np1, cc po12 n1 vmb vbi pc-acp vvi pno31: pns31 vbz dt n1 pp-f n1, cc po31 vbz n1:
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to him will wee give glory, and honour and thanks for evermore.
to him will we give glory, and honour and thanks for evermore.
p-acp pno31 vmb pns12 vvi n1, cc n1 cc n2 p-acp av.
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THE ONE AND FORTIETH SERMON. VERS. XXV. To God onely Wise, and our Saviour bee Glory, Majesty, Power, and Dominion.
THE ONE AND FORTIETH SERMON. VERS. XXV. To God only Wise, and our Saviour be Glory, Majesty, Power, and Dominion.
dt crd cc ord n1. fw-la. np1. p-acp np1 av-j j, cc po12 n1 vbi n1, n1, n1, cc n1.
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THere bee six Attributes here in this verse, of God: Wisedome, Salvation, Glory, Majestie, Dominion, and Power. THere be six Attributes Here in this verse, of God: Wisdom, Salvation, Glory, Majesty, Dominion, and Power.
pc-acp vbi crd n2 av p-acp d n1, pp-f np1: n1, n1, n1, n1, n1, cc n1.
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Wee have handled and heard of three of them, that is, of his Wisedome, Salvation, and Glory; and I am to speake of the other three, Majesty, Dominion, and Power.
we have handled and herd of three of them, that is, of his Wisdom, Salvation, and Glory; and I am to speak of the other three, Majesty, Dominion, and Power.
pns12 vhb vvn cc vvn pp-f crd pp-f pno32, cst vbz, pp-f po31 n1, n1, cc n1; cc pns11 vbm pc-acp vvi pp-f dt j-jn crd, n1, n1, cc n1.
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Majestie is his incomprehensible greatnesse, which worketh wonders, and bringeth forth most excellent and rare workes:Majesty is his incomprehensible greatness, which works wonders, and brings forth most excellent and rare works:
n1 vbz po31 j n1, r-crq vvz n2, cc vvz av av-ds j cc j n2:
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to ascribe therefore unto God, a power and an incomprehensible might, whereby hee doth the workes of wonder, is to render majestie to God.
to ascribe Therefore unto God, a power and an incomprehensible might, whereby he does the works of wonder, is to render majesty to God.
pc-acp vvi av p-acp np1, dt n1 cc dt j n1, c-crq pns31 vdz dt n2 pp-f n1, vbz pc-acp vvi n1 p-acp np1.
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Hereupon said David, Blessed bee the Lord God, even the God of Israel, which onely doth wondrous things:
Hereupon said David, Blessed be the Lord God, even the God of Israel, which only does wondrous things:
av vvd np1, j-vvn vbb dt n1 np1, av dt np1 pp-f np1, r-crq av-j vdz j n2:
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and blessed bee his glorious name for ever, and let all the earth be filled with his glory: so bee it: and blessed be his glorious name for ever, and let all the earth be filled with his glory: so be it:
cc vvn vbb po31 j n1 c-acp av, cc vvb d dt n1 vbb vvn p-acp po31 n1: av vbb pn31:
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Therefore is David so earnest with the tyrants and great men of the world, to give this Majesty to God,
Therefore is David so earnest with the Tyrants and great men of the world, to give this Majesty to God,
av vbz np1 av j p-acp dt n2 cc j n2 pp-f dt n1, pc-acp vvi d n1 p-acp np1,
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and addeth often, Vno oris halitu, that the voyce of the Lord doth all, Give unto the Lord, O yee mighty, give unto the Lord glory and strength, give unto the Lord glorie due unto his name:
and adds often, Vno oris halitu, that the voice of the Lord does all, Give unto the Lord, Oh ye mighty, give unto the Lord glory and strength, give unto the Lord glory due unto his name:
cc vvz av, fw-la fw-la fw-la, cst dt n1 pp-f dt n1 vdz d, vvb p-acp dt n1, uh pn22 j, vvb p-acp dt n1 n1 cc n1, vvb p-acp dt n1 n1 j-jn p-acp po31 n1:
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worship the Lord in his glorious Sanctuary. The voice of the Lord is upon the Waters.
worship the Lord in his glorious Sanctuary. The voice of the Lord is upon the Waters.
vvb dt n1 p-acp po31 j n1. dt n1 pp-f dt n1 vbz p-acp dt n2.
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The God of glory maketh it to thunder:
The God of glory makes it to thunder:
dt n1 pp-f n1 vvz pn31 p-acp n1:
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the Lord is upon the great Waters, the voice of the Lord is mighty, the voice of the Lord is glorious, &c. The Lord sitteth upon the floud,
the Lord is upon the great Waters, the voice of the Lord is mighty, the voice of the Lord is glorious, etc. The Lord Sitteth upon the flood,
dt n1 vbz p-acp dt j n2, dt n1 pp-f dt n1 vbz j, dt n1 pp-f dt n1 vbz j, av dt n1 vvz p-acp dt n1,
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and the Lord doth remaine King for ever. Hee repeateth one thing often over:and the Lord does remain King for ever. He repeateth one thing often over:
cc dt n1 vdz vvi n1 p-acp av. pns31 vvz crd n1 av a-acp:
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for wee passe over all the workes of God without consideration, like horse and mule that have no understanding, and they are buried in the grave of oblivion.
for we pass over all the works of God without consideration, like horse and mule that have no understanding, and they Are buried in the grave of oblivion.
c-acp pns12 vvb p-acp d dt n2 pp-f np1 p-acp n1, av-j n1 cc n1 cst vhb dx n1, cc pns32 vbr vvn p-acp dt n1 pp-f n1.
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Wee will not confesse before the Lord his loving kindnesse, and his wonderfull workes before the sonnes of men.
we will not confess before the Lord his loving kindness, and his wonderful works before the Sons of men.
pns12 vmb xx vvi p-acp dt n1 po31 j-vvg n1, cc po31 j n2 p-acp dt n2 pp-f n2.
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They that dwell in darknesse and in the shadow of death, being bound in miserie and yron, hee brought out of darkenesse and shadow of death, and brake their bands asunder: They that dwell in darkness and in the shadow of death, being bound in misery and iron, he brought out of darkness and shadow of death, and brake their bans asunder:
pns32 d vvb p-acp n1 cc p-acp dt n1 pp-f n1, vbg vvn p-acp n1 cc n1, pns31 vvd av pp-f n1 cc n1 pp-f n1, cc vvd po32 n2 av:
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Let them therefore confesse before the Lord his loving kindnesse, and his wonderfull workes before the sonnes of men. Let them Therefore confess before the Lord his loving kindness, and his wonderful works before the Sons of men.
vvb pno32 av vvi p-acp dt n1 po31 j-vvg n1, cc po31 j n2 p-acp dt n2 pp-f n2.
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The like hee saith of the sicke, whose soule abhorreth all manner of meate, and they are hard at deaths doore;
The like he Says of the sick, whose soul abhorreth all manner of meat, and they Are hard At death's door;
dt av-j pns31 vvz pp-f dt j, rg-crq n1 vvz d n1 pp-f n1, cc pns32 vbr j p-acp ng1 n1;
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and of the mariners which goe downe to the Sea in ships, and fee the wonderous workes of God;
and of the Mariners which go down to the Sea in ships, and fee the wondrous works of God;
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and to all these, one and the same conclusion is repeated, Let them confesse before the Lord his loving kindnesse,
and to all these, one and the same conclusion is repeated, Let them confess before the Lord his loving kindness,
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and his wonderfull workes before the sonnes of men. Wee see many wonders, but wee give not God praise in them;and his wonderful works before the Sons of men. we see many wonders, but we give not God praise in them;
cc po31 j n2 p-acp dt n2 pp-f n2. pns12 vvb d n2, cc-acp pns12 vvb xx np1 vvi p-acp pno32;
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a wonder lasteth but nine dayes. Vilescunt omnia Dei miracu•• ▪ all Gods miracles are vile and are not regarded.
a wonder lasteth but nine days. Vilescunt omnia Dei miracu•• ▪ all God's Miracles Are vile and Are not regarded.
dt n1 vvz p-acp crd n2. fw-la fw-la fw-la n1 ▪ d ng1 n2 vbr j cc vbr xx vvn.
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Augustine said, God doth not now miracles, ob duas causas, for two causes: First, Ne vilescant miracula, as I said before:Augustine said, God does not now Miracles, ob Duas causas, for two Causes: First, Ne vilescant Miracles, as I said before:
np1 vvd, np1 vdz xx av n2, fw-la fw-la fw-la, p-acp crd n2: ord, ccx n1 fw-la, c-acp pns11 vvd a-acp:
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Secondly, Ne terrena semper quaeramus: that wee should not alwayes seeke after earthly things:
Secondly, Ne Terrena semper quaeramus: that we should not always seek After earthly things:
ord, ccx fw-la fw-la fw-la: cst pns12 vmd xx av vvi p-acp j n2:
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it is as great a miracle to governe the World, as to feed five thousand men with five loaves and two Fishes;
it is as great a miracle to govern the World, as to feed five thousand men with five loaves and two Fish;
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Et tamen illud ownes mirantur, hoc nemo: yet all men wonder at that, none at this:Et tamen illud owns mirantur, hoc nemo: yet all men wonder At that, none At this:
fw-la fw-la fw-la vvz fw-la, fw-la np1: av d n2 vvb p-acp d, pix p-acp d:
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Non quia majus, sed quia rarum: not because it is the greater, but because it is rare:Non quia Majus, sed quia Rare: not Because it is the greater, but Because it is rare:
fw-fr fw-la fw-la, fw-la fw-la fw-la: xx c-acp pn31 vbz dt jc, cc-acp c-acp pn31 vbz j:
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it is as great a miracle to raise a barley kernel, as to raise a dead body out of the grave, Vilescit tamen ob assiduitatē: yet this is not respected, because of assiduity;
it is as great a miracle to raise a Barley kernel, as to raise a dead body out of the grave, Vilescit tamen ob assiduitatē: yet this is not respected, Because of assiduity;
pn31 vbz a-acp j dt n1 pc-acp vvi dt n1 n1, c-acp pc-acp vvi dt j n1 av pp-f dt n1, fw-la fw-la fw-la fw-la: av d vbz xx vvn, c-acp pp-f n1;
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whereas the other is thought impossible.
whereas the other is Thought impossible.
cs dt n-jn vbz vvn j.
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The Israelites saw the light of Aegypt turned into darkenesse, the waters into bloud, the dust into lyce, the bitter waters of March into sweete, the Heaven open to give them Manna, the rocke open to give them drinke, the flint stone turned into a well,
The Israelites saw the Light of Egypt turned into darkness, the waters into blood, the dust into lice, the bitter waters of March into sweet, the Heaven open to give them Manna, the rock open to give them drink, the flint stone turned into a well,
dt np2 vvd dt n1 pp-f np1 vvd p-acp n1, dt n2 p-acp n1, dt n1 p-acp n1, dt j n2 pp-f vvb p-acp j, dt n1 j pc-acp vvi pno32 n1, dt n1 j pc-acp vvi pno32 vvi, dt n1 n1 vvn p-acp dt n1,
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yet doubted of Gods Majestie in giving them bread.
yet doubted of God's Majesty in giving them bred.
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The Pharisees saw, and perceived the blind to see, the deafe to heare, the dumbe to speake, the lame to walke, the dead to live, yet blasphemed God.
The Pharisees saw, and perceived the blind to see, the deaf to hear, the dumb to speak, the lame to walk, the dead to live, yet blasphemed God.
dt np2 vvd, cc vvd dt j pc-acp vvi, dt j pc-acp vvi, dt j pc-acp vvi, dt j pc-acp vvi, dt j pc-acp vvi, av vvd np1.
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The Iewes saw the fiery and cloven tongues, yet railed on the Apostles, as men not full of the Spirit, but full of new wine.
The Iewes saw the fiery and cloven tongues, yet railed on the Apostles, as men not full of the Spirit, but full of new wine.
dt np2 vvd dt j cc j-vvn n2, av vvd p-acp dt n2, c-acp n2 xx j pp-f dt n1, cc-acp j pp-f j n1.
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Wee in England have seene wonders in Heaven, as strange starres never seene before, blazing Comets at other times;
we in England have seen wonders in Heaven, as strange Stars never seen before, blazing Comets At other times;
pns12 p-acp np1 vhb vvn n2 p-acp n1, c-acp j n2 av-x vvn a-acp, j-vvg n2 p-acp j-jn n2;
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and wonders in the Sea, as fishes at the Ile of Tennet, two and twenty yards long;
and wonders in the Sea, as Fish At the I'll of Tennet, two and twenty yards long;
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and wonders in the Earth, as trees to remove in Dorset-shire, and Hereford-shire; yet have wee ascribed to God no Majestie.
and wonders in the Earth, as trees to remove in Dorsetshire, and Herefordshire; yet have we ascribed to God no Majesty.
cc vvz p-acp dt n1, c-acp n2 pc-acp vvi p-acp n1, cc n1; av vhb pns12 vvn p-acp np1 dx n1.
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Nay, greater wonders than these have we seene:
Nay, greater wonders than these have we seen:
uh-x, jc n2 cs d vhb pns12 vvn:
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for God did restore to us the light of the Gospell in the greatest darkenes of the world;
for God did restore to us the Light of the Gospel in the greatest darkness of the world;
c-acp np1 vdd vvi p-acp pno12 dt n1 pp-f dt n1 p-acp dt js n1 pp-f dt n1;
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hee did unhorse the Pope in the time of King Henry the eighth, and increased the light of it,
he did unhorse the Pope in the time of King Henry the eighth, and increased the Light of it,
pns31 vdd vvi dt n1 p-acp dt n1 pp-f n1 np1 dt ord, cc vvd dt n1 pp-f pn31,
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as the noone-day, in the dayes of Edward the sixth;
as the noonday, in the days of Edward the sixth;
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and after it was eclipsed, hee restored the light of it in the daies of Queene Elizabeth: he hath put down the Northerne tumults, hath drowned the Spanish Navy:
and After it was eclipsed, he restored the Light of it in the days of Queen Elizabeth: he hath put down the Northern tumults, hath drowned the Spanish Navy:
cc c-acp pn31 vbds vvn, pns31 vvd dt n1 pp-f pn31 p-acp dt n2 pp-f n1 np1: pns31 vhz vvn a-acp dt j n2, vhz vvn dt jp n1:
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Oh that men would therefore praise the Lord for his goodnesse, and declare the wonders that hee doth for the sonnes of men! O that men would Therefore praise the Lord for his Goodness, and declare the wonders that he does for the Sons of men!
uh cst n2 vmd av vvi dt n1 p-acp po31 n1, cc vvi dt n2 cst pns31 vdz p-acp dt n2 pp-f n2!
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But alas, we have eyes, but wee see not;
But alas, we have eyes, but we see not;
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eares and heare not, wee have hearts like mules, and understand not, wee see no more than beasts, wee are as stockes and blockes:
ears and hear not, we have hearts like mules, and understand not, we see no more than beasts, we Are as stocks and blocks:
n2 cc vvb xx, pns12 vhb n2 av-j n2, cc vvb xx, pns12 vvb av-dx av-dc cs n2, pns12 vbr p-acp n2 cc n2:
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what folly hath wrapped up all our understanding? What blindnesse hath possessed our braine? And how hath a covering of brawne covered our hearts, that wee give no Majestie to God? That which Paul said of the Gospel, If our Gospell bee hid, it is hid to them that are lost, in whom the God of this World hath blinded their mindes.
what folly hath wrapped up all our understanding? What blindness hath possessed our brain? And how hath a covering of brawn covered our hearts, that we give no Majesty to God? That which Paul said of the Gospel, If our Gospel be hid, it is hid to them that Are lost, in whom the God of this World hath blinded their minds.
r-crq n1 vhz vvn a-acp d po12 n1? q-crq n1 vhz vvn po12 n1? cc q-crq vhz dt n-vvg pp-f n1 vvn po12 n2, cst pns12 vvb dx n1 p-acp np1? d r-crq np1 vvd pp-f dt n1, cs po12 n1 vbi vvn, pn31 vbz vvn p-acp pno32 cst vbr vvn, p-acp ro-crq dt n1 pp-f d n1 vhz vvn po32 n2.
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So say I of Gods wonders, This sinne of England is written with an Iron penne,
So say I of God's wonders, This sin of England is written with an Iron pen,
av vvb pns11 pp-f ng1 n2, d n1 pp-f np1 vbz vvn p-acp dt n1 n1,
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and with a point of a Diamond.
and with a point of a Diamond.
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God revealeth himselfe to the World six wayes. 1 By his Word, 2 By Visions, 3 By Dreames, 4 By Wonders, or Miracles, 5 By Sacraments, 6 By Types and figures.
God Revealeth himself to the World six ways. 1 By his Word, 2 By Visions, 3 By Dreams, 4 By Wonders, or Miracles, 5 By Sacraments, 6 By Types and figures.
np1 vvz px31 p-acp dt n1 crd n2. crd p-acp po31 n1, crd p-acp n2, crd p-acp n2, crd p-acp n2, cc n2, crd p-acp n2, crd p-acp n2 cc n2.
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By foure or five of these meanes God hath made himselfe knowne to us, especially by wonders, yet wee know him not:
By foure or five of these means God hath made himself known to us, especially by wonders, yet we know him not:
p-acp crd cc crd pp-f d n2 np1 vhz vvn px31 vvn p-acp pno12, av-j p-acp n2, av pns12 vvb pno31 xx:
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wee are greater fooles than Nabal, and verier beasts than ever was Nabuchadnezzar: God must end us, before hee mend us;
we Are greater Fools than Nabal, and verier beasts than ever was Nebuchadnezzar: God must end us, before he mend us;
pns12 vbr jc n2 cs np1, cc jc n2 cs av vbds np1: np1 vmb vvi pno12, c-acp pns31 vvb pno12;
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wee are turned backe to a perpetuall rebellion. Wee give our selves to deceit, and will not returne;
we Are turned back to a perpetual rebellion. we give our selves to deceit, and will not return;
pns12 vbr vvn av p-acp dt j n1. pns12 vvb po12 n2 p-acp n1, cc vmb xx vvi;
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no man repents him of his wickednesse, saying, What have I done? Every one turneth to his race,
no man repents him of his wickedness, saying, What have I done? Every one turns to his raze,
dx n1 vvz pno31 pp-f po31 n1, vvg, q-crq vhb pns11 vdn? d pi vvz p-acp po31 n1,
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as the horse to the battell.
as the horse to the battle.
c-acp dt n1 p-acp dt n1.
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Even the Storke in the ayre (saith God) knoweth her appointed times, and the Turtle, Even the Stork in the air (Says God) Knoweth her appointed times, and the Turtle,
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and the Crane, and the Swallow observe the time of their comming, but my people knoweth not the judgement of the Lord. and the Crane, and the Swallow observe the time of their coming, but my people Knoweth not the judgement of the Lord.
cc dt n1, cc dt n1 vvb dt n1 pp-f po32 n-vvg, cc-acp po11 n1 vvz xx dt n1 pp-f dt n1.
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This is a nation that heareth not the voice of the Lord, nor receiveth Discipline;
This is a Nation that hears not the voice of the Lord, nor receives Discipline;
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shall not these two great earth-quakes this yeere, the one in the day, the other in the night, worke in us a feare of Gods majestie? It is a token that God is angry,
shall not these two great earthquakes this year, the one in the day, the other in the night, work in us a Fear of God's majesty? It is a token that God is angry,
vmb xx d crd j n2 d n1, dt pi p-acp dt n1, dt j-jn p-acp dt n1, vvb p-acp pno12 dt n1 pp-f npg1 n1? pn31 vbz dt n1 cst np1 vbz j,
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and so applied by the Prophet:
and so applied by the Prophet:
cc av vvn p-acp dt n1:
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The earth trembled and shoke, the very foundations of the Earth were seene at thy chyding, at the blasting of the breath of thy displeasure. The earth trembled and shook, the very foundations of the Earth were seen At thy chiding, At the blasting of the breath of thy displeasure.
dt n1 vvd cc vvd, dt j n2 pp-f dt n1 vbdr vvn p-acp po21 vvg, p-acp dt j-vvg pp-f dt n1 pp-f po21 n1.
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When God would take revenge of the people in the dayes of Tiberius, hee overthrew with an earth-quake twelve Cities of Asia; and in Constantines dayes, ten or eleuen townes in Campania; when the Iewes under Iulian had tooles of silver to reedify Ierusalem, the earthquake in the night destroyed their worke in the day, When God would take revenge of the people in the days of Tiberius, he overthrew with an earthquake twelve Cities of Asia; and in Constantines days, ten or eleuen Towns in Campania; when the Iewes under Iulian had tools of silver to reedify Ierusalem, the earthquake in the night destroyed their work in the day,
c-crq np1 vmd vvi n1 pp-f dt n1 p-acp dt n2 pp-f np1, pns31 vvd p-acp dt n1 crd n2 pp-f np1; cc p-acp npg1 n2, crd cc crd n2 p-acp np1; c-crq dt np2 p-acp np1 vhd n2 pp-f n1 pc-acp vvi np1, dt n1 p-acp dt n1 vvd po32 n1 p-acp dt n1,
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& fire from heaven burnt up their tooles. The righteous will see this and rejoyce, and all iniquity shall stop her mouth;
& fire from heaven burned up their tools. The righteous will see this and rejoice, and all iniquity shall stop her Mouth;
cc n1 p-acp n1 vvn a-acp po32 n2. dt j vmb vvi d cc vvi, cc d n1 vmb vvi po31 n1;
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and who is wise, that hee may observe these things? that God is a God of Majesty,
and who is wise, that he may observe these things? that God is a God of Majesty,
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and magnificence, for it is he alone that doth wondrous things.
and magnificence, for it is he alone that does wondrous things.
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The fifth thing here attributed to God, is Dominion, which is the authority of commanding and making Lawes unto all men in the world:
The fifth thing Here attributed to God, is Dominion, which is the Authority of commanding and making Laws unto all men in the world:
dt ord n1 av vvn p-acp np1, vbz n1, r-crq vbz dt n1 pp-f vvg cc vvg n2 p-acp d n2 p-acp dt n1:
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by which meanes God ruleth, and hath a dominion or Kingdome in every one of us, whereof the Lord Iesus speaketh in the knitting up of his prayer to God, For thine is the Kingdome, &c. Of this David speaketh, The Lord hath prepared his Throne in Heaven, and his Kingdome ruleth over all:
by which means God Ruleth, and hath a dominion or Kingdom in every one of us, whereof the Lord Iesus speaks in the knitting up of his prayer to God, For thine is the Kingdom, etc. Of this David speaks, The Lord hath prepared his Throne in Heaven, and his Kingdom Ruleth over all:
p-acp r-crq n2 np1 vvz, cc vhz dt n1 cc n1 p-acp d crd pp-f pno12, c-crq dt n1 np1 vvz p-acp dt n-vvg a-acp pp-f po31 n1 p-acp np1, p-acp png21 vbz dt n1, av pp-f d np1 vvz, dt n1 vhz vvn po31 n1 p-acp n1, cc po31 n1 vvz p-acp d:
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And againe, Praise the Lord, all works of his in all places of his dominion:
And again, Praise the Lord, all works of his in all places of his dominion:
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And againe, Thy Kingdome is an everlasting Kingdome, and thy dominion endureth throughout all ages. And here learne a profitable lesson, that when wee obey the Word of the Lord,
And again, Thy Kingdom is an everlasting Kingdom, and thy dominion Endureth throughout all ages. And Here Learn a profitable Lesson, that when we obey the Word of the Lord,
cc av, po21 n1 vbz dt j n1, cc po21 n1 vvz p-acp d n2. cc av vvi dt j n1, cst c-crq pns12 vvb dt n1 pp-f dt n1,
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and suffer it to rule, and overrule our passions, then hath God a Kingdome, and wee ascribe Dominion to him:
and suffer it to Rule, and overrule our passion, then hath God a Kingdom, and we ascribe Dominion to him:
cc vvi pn31 p-acp n1, cc vvi po12 n2, av vhz np1 dt n1, cc pns12 vvb n1 p-acp pno31:
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hereof the Lord Iesus spake, For when hee was demanded of the Pharises, when the Kingdome of God should come? He answered them and said, The Kingdome of God commeth not with observation,
hereof the Lord Iesus spoke, For when he was demanded of the Pharisees, when the Kingdom of God should come? He answered them and said, The Kingdom of God comes not with observation,
av dt n1 np1 vvd, c-acp c-crq pns31 vbds vvn pp-f dt np2, c-crq dt n1 pp-f np1 vmd vvi? pns31 vvd pno32 cc vvd, dt n1 pp-f np1 vvz xx p-acp n1,
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neither shall men say, Loe here, or loe there: for behold, the Kingdome of Heaven is within you: neither shall men say, Lo Here, or lo there: for behold, the Kingdom of Heaven is within you:
dx vmb n2 vvi, uh av, cc uh a-acp: p-acp vvi, dt n1 pp-f n1 vbz p-acp pn22:
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and stiffe-hearted? As the horse rusheth into the battell, so we rush into our sinnes;
and stiff-hearted? As the horse Rushes into the battle, so we rush into our Sins;
cc j? p-acp dt n1 vvz p-acp dt n1, av pns12 vvb p-acp po12 n2;
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he meant not the Kingdome of glory, but of grace: For this dominion or Kingdome is threefold; of Power, Grace, Glory.
he meant not the Kingdom of glory, but of grace: For this dominion or Kingdom is threefold; of Power, Grace, Glory.
pns31 vvd xx dt n1 pp-f n1, cc-acp pp-f n1: p-acp d n1 cc n1 vbz j; pp-f n1, n1, n1.
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The Kingdome of Power is, whereby God subdueth his enemies, and Tyrants of his Church, and crusheth them in pieces like a potters vessell:
The Kingdom of Power is, whereby God subdueth his enemies, and Tyrants of his Church, and crushes them in Pieces like a potters vessel:
dt n1 pp-f n1 vbz, c-crq np1 vvz po31 n2, cc n2 pp-f po31 n1, cc vvz pno32 p-acp n2 av-j dt ng1 n1:
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and of this Kingdome the Prophet thus speaketh, The Lord reigneth, and is cloathed with Majesty, the Lord is clothed and girded with power, &c. And againe, the Lord reigneth, let the people tremble, hee sitteth betweene the Cherubins, let the earth bee moved:
and of this Kingdom the Prophet thus speaks, The Lord Reigneth, and is clothed with Majesty, the Lord is clothed and girded with power, etc. And again, the Lord Reigneth, let the people tremble, he Sitteth between the Cherubim, let the earth be moved:
cc pp-f d n1 dt n1 av vvz, dt n1 vvz, cc vbz vvn p-acp n1, dt n1 vbz vvn cc vvn p-acp n1, av cc av, dt n1 vvz, vvb dt n1 vvb, pns31 vvz p-acp dt n2, vvb dt n1 vbi vvn:
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the Lord is great in Zion, and high above all people. the Lord is great in Zion, and high above all people.
dt n1 vbz j p-acp np1, cc j p-acp d n1.
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His Kingdom of Grace is that, wherby God ruleth in his elect, through his Spirit inwardly, as his Word outwardly:
His Kingdom of Grace is that, whereby God Ruleth in his elect, through his Spirit inwardly, as his Word outwardly:
po31 n1 pp-f vvb vbz d, c-crq np1 vvz p-acp po31 j-vvn, p-acp po31 n1 av-j, c-acp po31 n1 av-j:
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whereof the Prophet speaketh thus, With righteousnes shall he judge the poore, and with equity shall hee reprove, &c. Iustice shall bee the girdle of his loynes,
whereof the Prophet speaks thus, With righteousness shall he judge the poor, and with equity shall he reprove, etc. justice shall be the girdle of his loins,
c-crq dt n1 vvz av, p-acp n1 vmb pns31 vvi dt j, cc p-acp n1 vmb pns31 vvi, av ng1 vmb vbi dt n1 pp-f po31 n2,
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and faithfulnesse the girdle of his reines: the Wolfe shall dwell with the Lambe, and the Leopard shall lye with the kidde,
and faithfulness the girdle of his reins: the Wolf shall dwell with the Lamb, and the Leopard shall lie with the kid,
cc n1 dt n1 pp-f po31 n2: dt n1 vmb vvi p-acp dt n1, cc dt n1 vmb vvi p-acp dt n1,
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and the calfe, and the Lion, and the fatte beast together, and a little Child shall lead them. and the calf, and the lion, and the fat beast together, and a little Child shall led them.
cc dt n1, cc dt n1, cc dt j n1 av, cc dt j n1 vmb vvi pno32.
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When the corruption of our nature beginneth to bee like the house of Saul, weaker and weaker,
When the corruption of our nature begins to be like the house of Saul, Weaker and Weaker,
c-crq dt n1 pp-f po12 n1 vvz pc-acp vbi av-j dt n1 pp-f np1, jc cc jc,
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and faith, repentance, zeale, knowledge, and other graces of the Spirit stronger and stronger in us,
and faith, Repentance, zeal, knowledge, and other graces of the Spirit Stronger and Stronger in us,
cc n1, n1, n1, n1, cc j-jn n2 pp-f dt n1 jc cc jc p-acp pno12,
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and wee now beginne to love, feare, trust, and serve and obey God, then is the Kingdome of grace in us.
and we now begin to love, Fear, trust, and serve and obey God, then is the Kingdom of grace in us.
cc pns12 av vvi pc-acp vvi, n1, vvb, cc vvi cc vvi np1, av vbz dt n1 pp-f n1 p-acp pno12.
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The Kingdome of Glory is that wherein the Angels and Saints departed now are, and wee shall bee hereafter,
The Kingdom of Glory is that wherein the Angels and Saints departed now Are, and we shall be hereafter,
dt n1 pp-f n1 vbz d c-crq dt n2 cc n2 vvd av vbr, cc pns12 vmb vbi av,
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when mortality shall be swallowed up of life, when wee shall sing the songs of our triumph;
when mortality shall be swallowed up of life, when we shall sing the songs of our triumph;
c-crq n1 vmb vbi vvn a-acp pp-f n1, c-crq pns12 vmb vvi dt n2 pp-f po12 n1;
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O death where is thy sting? O Hell, where is thy victory? The songs of our joy, such as none can understand, save the hundred forty and foure thousand, which are received up from the earth. O death where is thy sting? O Hell, where is thy victory? The songs of our joy, such as none can understand, save the hundred forty and foure thousand, which Are received up from the earth.
sy n1 q-crq vbz po21 n1? sy n1, q-crq vbz po21 n1? dt n2 pp-f po12 n1, d c-acp pix vmb vvi, vvb dt crd crd cc crd crd, r-crq vbr vvn a-acp p-acp dt n1.
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But here hee meaneth chiefely the Kingdome of grace; for God is a King everlasting, immortall, invisible, and onely wise. Wee are then his subjects. The Lawes are the Word.
But Here he means chiefly the Kingdom of grace; for God is a King everlasting, immortal, invisible, and only wise. we Are then his subject's. The Laws Are the Word.
p-acp av pns31 vvz av-jn dt n1 pp-f n1; p-acp np1 vbz dt n1 j, j, j, cc av-j j. pns12 vbr av po31 n2-jn. dt n2 vbr dt n1.
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The enemies of this Kingdome are Satan, sinne, & death, Hell, domination, the flesh, and the wicked. The enemies of this Kingdom Are Satan, sin, & death, Hell, domination, the Flesh, and the wicked.
dt n2 pp-f d n1 vbr np1, n1, cc n1, n1, n1, dt n1, cc dt j.
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The time of it, is to the worlds end. The place, is this world and the world to come.
The time of it, is to the world's end. The place, is this world and the world to come.
dt n1 pp-f pn31, vbz p-acp dt ng1 n1. dt n1, vbz d n1 cc dt n1 pc-acp vvi.
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But ô foolish men, how doe wee pray for this dominion and Kingdome of the Lord, But o foolish men, how do we pray for this dominion and Kingdom of the Lord,
cc-acp uh j n2, q-crq vdb pns12 vvb p-acp d n1 cc n1 pp-f dt n1,
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when in our works wee destroy it? When wee rebell against the Word, like a rebellious nation? and like impudent children,
when in our works we destroy it? When we rebel against the Word, like a rebellious Nation? and like impudent children,
c-crq p-acp po12 n2 pns12 vvb pn31? c-crq pns12 vvb p-acp dt n1, av-j dt j n1? cc av-j j n2,
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we sinne with greedines, wee draw it with cordes of vanity; wee love the wicked, we loath the godly;
we sin with greediness, we draw it with cords of vanity; we love the wicked, we loath the godly;
pns12 vvb p-acp n1, pns12 vvb pn31 p-acp n2 pp-f n1; pns12 vvb dt j, pns12 vvb dt j;
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we freeze in love, we boile in malice; we sell vertue, we buy vice; we refuse Christ, we chuse Barrabas; wee lay away life, and embrace death:
we freeze in love, we boil in malice; we fell virtue, we buy vice; we refuse christ, we choose Barabbas; we lay away life, and embrace death:
pns12 vvb p-acp n1, pns12 vvb p-acp n1; pns12 vvb n1, pns12 vvb n1; pns12 vvb np1, pns12 vvb np1; pns12 vvb av n1, cc vvi n1:
(88) sermon (DIV2)
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wee overthwart the will of God in all things, wee follow our owne wills and desires;
we overthwart the will of God in all things, we follow our own wills and Desires;
pns12 a-acp dt n1 pp-f np1 p-acp d n2, pns12 vvb po12 d n2 cc n2;
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wee are traytors to God in the highest degree, as God complaineth; I have nourished, and brought up Children, but they have rebelled against mee.
we Are Traitors to God in the highest degree, as God Complaineth; I have nourished, and brought up Children, but they have rebelled against me.
pns12 vbr n2 p-acp np1 p-acp dt js n1, c-acp np1 vvz; pns11 vhb vvn, cc vvd a-acp n2, cc-acp pns32 vhb vvd p-acp pno11.
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The Oxe doth know his owner, the Asse his masters crib, but Israel hath not knowne, my people hath not understood.
The Ox does know his owner, the Ass his Masters crib, but Israel hath not known, my people hath not understood.
dt n1 vdz vvi po31 n1, dt n1 po31 ng1 n1, cc-acp np1 vhz xx vvn, po11 n1 vhz xx vvn.
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We are a sinfull nation, a people loden with iniquity, a seed of the wicked, corrupt children:
We Are a sinful Nation, a people laden with iniquity, a seed of the wicked, corrupt children:
pns12 vbr dt j n1, dt n1 vvn p-acp n1, dt n1 pp-f dt j, j n2:
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We have forsaken the Lord, and provoked the Holy one of Israel to anger. We professe to serve God, but in works wee deny God;We have forsaken the Lord, and provoked the Holy one of Israel to anger. We profess to serve God, but in works we deny God;
pns12 vhb vvn dt n1, cc vvd dt j pi pp-f np1 p-acp n1. pns12 vvb pc-acp vvi np1, cc-acp p-acp n2 pns12 vvb np1;
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we have a shew of godlines, but inwardly wee deny the power of it;
we have a show of godliness, but inwardly we deny the power of it;
pns12 vhb dt n1 pp-f n1, cc-acp av-j pns12 vvb dt n1 pp-f pn31;
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our profession is like the apples, and grapes of Sodom, faire to the sight, but if you touch them, they vanish to smoke;
our profession is like the Apples, and grapes of Sodom, fair to the sighed, but if you touch them, they vanish to smoke;
po12 n1 vbz av-j dt n2, cc n2 pp-f np1, j p-acp dt n1, cc-acp cs pn22 vvb pno32, pns32 vvb pc-acp vvi;
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so all our profession standeth in words, not in works, as Iames said, Ostende mihi fidem per opera:
so all our profession Stands in words, not in works, as James said, Ostend mihi fidem per opera:
av d po12 n1 vvz p-acp n2, xx p-acp n2, c-acp np1 vvd, np1 fw-la fw-la fw-la fw-la:
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Shew mee thy faith by thy works; so Ostende mihi regnum Dei per subjectionem tuam:
Show me thy faith by thy works; so Ostend mihi Kingdom Dei per subjectionem tuam:
vvb pno11 po21 n1 p-acp po21 n2; av np1 fw-la fw-la fw-la fw-la fw-la fw-la:
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Shew mee the Kingdome of God by thy subjection, by thy obedience which is due to his Word:
Show me the Kingdom of God by thy subjection, by thy Obedience which is due to his Word:
vvb pno11 dt n1 pp-f np1 p-acp po21 n1, p-acp po21 n1 r-crq vbz j-jn p-acp po31 n1:
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apply thy heart to keepe his statutes alwayes unto the end.
apply thy heart to keep his statutes always unto the end.
vvb po21 n1 pc-acp vvi po31 n2 av p-acp dt n1.
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Bee not deceived, God will not thus bee mocked, in fine wee shall receive the reward of Rebels.
be not deceived, God will not thus be mocked, in fine we shall receive the reward of Rebels.
vbb xx vvn, np1 vmb xx av vbi vvn, p-acp j pns12 vmb vvi dt n1 pp-f n2.
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Quid dicta audiam, cùm facta videam? What should I heare words, when I should see deeds,Quid dicta audiam, cùm facta videam? What should I hear words, when I should see Deeds,
fw-la fw-la fw-la, fw-la fw-la fw-la? q-crq vmd pns11 vvi n2, c-crq pns11 vmd vvi n2,
(88) sermon (DIV2)
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as Moses said to Israeel, laying out their severall rebellions. So might I lay out the rebellions of England; NONLATINALPHABET, egge, and bird, all naught;
as Moses said to Israeel, laying out their several rebellions. So might I lay out the rebellions of England;, egg, and bird, all nought;
c-acp np1 vvd pc-acp vvi, vvg av po32 j n2. av vmd pns11 vvi av dt n2 pp-f np1;, n1, cc n1, d pi;
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our Fathers naught, and wee also;
our Father's nought, and we also;
po12 n2 pix, cc pns12 av;
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our Fathers have forsaken God, and kept not his Law, and we have done worse than our Fathers,
our Father's have forsaken God, and kept not his Law, and we have done Worse than our Father's,
po12 n2 vhb vvn np1, cc vvd xx po31 n1, cc pns12 vhb vdn av-jc cs po12 n2,
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and walke every one after the stubbornesse of his heart. As well may wee spit on Christ Iesus, buffet and beate him with a reed,
and walk every one After the Stubbornness of his heart. As well may we spit on christ Iesus, buffet and beat him with a reed,
cc vvi d pi p-acp dt n1 pp-f po31 n1. p-acp av vmb pns12 vvb p-acp np1 np1, n1 cc vvi pno31 p-acp dt n1,
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and cry with the mockers, Haile King of the Iewes, as kneele in the Church,
and cry with the mockers, Hail King of the Iewes, as kneel in the Church,
cc vvb p-acp dt n2, vvb n1 pp-f dt np2, p-acp vvi p-acp dt n1,
(88) sermon (DIV2)
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and say, Thy Kingdome come, Lord, and yet in our deeds promote the kingdome of Satan, disobey and not receive the Word, which is the power of God to salvation to every one that beleeveth.
and say, Thy Kingdom come, Lord, and yet in our Deeds promote the Kingdom of Satan, disobey and not receive the Word, which is the power of God to salvation to every one that Believeth.
cc vvi, po21 n1 vvi, n1, cc av p-acp po12 n2 vvi dt n1 pp-f np1, vvi cc xx vvi dt n1, r-crq vbz dt n1 pp-f np1 p-acp n1 p-acp d pi cst vvz.
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Therefore hee so highly extolleth it, saying, The weapons of our warfare are not carnall,
Therefore he so highly extolleth it, saying, The weapons of our warfare Are not carnal,
av pns31 av av-j vvz pn31, vvg, dt n2 pp-f po12 n1 vbr xx j,
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but mighty through God to cast downe holdes, casting downe the imaginations, and every high thing that is exalted against the knowledge of God,
but mighty through God to cast down holds, casting down the Imaginations, and every high thing that is exalted against the knowledge of God,
cc-acp j p-acp np1 pc-acp vvi a-acp n2, vvg a-acp dt n2, cc d j n1 cst vbz vvn p-acp dt n1 pp-f np1,
(88) sermon (DIV2)
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and bringing into captivity every thought to the obedience of Christ. Wee pray to be like the Angels;and bringing into captivity every Thought to the Obedience of christ. we pray to be like the Angels;
cc vvg p-acp n1 d n1 p-acp dt n1 pp-f np1. pns12 vvb pc-acp vbi av-j dt n2;
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we must strive then to come neere them in obedience. Three properties are noted in the Angels :
we must strive then to come near them in Obedience. Three properties Are noted in the Angels:
pns12 vmb vvi av pc-acp vvi av-j pno32 p-acp n1. crd n2 vbr vvn p-acp dt n2:
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Obediunt Libentissimè, Citissimè, Fidelissimè. most Willingly, Speedily, Faithfully. They are willing to obey:Obediunt Libentissimè, Citissimè, Fidelissimè. most Willingly, Speedily, Faithfully. They Are willing to obey:
j np1, np1, fw-la. av-ds av-j, av-j, av-j. pns32 vbr j pc-acp vvi:
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and so wee read, that one Angell with speed killed an hundred, fourescore and five thousand of the Assyrians in one night.
and so we read, that one Angel with speed killed an hundred, fourescore and five thousand of the Assyrians in one night.
cc av pns12 vvb, cst pi n1 p-acp n1 vvd dt crd, crd cc crd crd pp-f dt njp2 p-acp crd n1.
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We must be like Angels, if we looke to live with Angels: they praise God day and night, so must we.
We must be like Angels, if we look to live with Angels: they praise God day and night, so must we.
pns12 vmb vbi j n2, cs pns12 vvb pc-acp vvi p-acp n2: pns32 vvb np1 n1 cc n1, av vmb pns12.
(88) sermon (DIV2)
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But it may bee said of most of us, that which Vivaldus said of Corasius, Erat foris Cato, intus Noro: But it may be said of most of us, that which Vivaldus said of Corasius, Erat Foris Cato, intus Noro:
p-acp pn31 vmb vbi vvn pp-f ds pp-f pno12, cst r-crq np1 vvd pp-f np1, fw-la fw-la np1, fw-la np1:
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he was a Cato without, a Nero within: foris Angelus, intus Diabolus: an Angell without, a Divell within; foris Agnus, intus Lupus:
he was a Cato without, a Nero within: Foris Angelus, intus Diabolus: an Angel without, a devil within; Foris Agnus, intus Lupus:
pns31 vbds dt np1 p-acp, dt np1 p-acp: fw-la np1, fw-la fw-la: dt n1 p-acp, dt n1 a-acp; fw-la np1, fw-la np1:
(88) sermon (DIV2)
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a Lambe without, a Wolfe within; Deum ore laudabat, corde & factis negabat: hee praised God with his mouth, but denied him in heart, in deeds:
a Lamb without, a Wolf within; God over Laudabat, cord & factis negabat: he praised God with his Mouth, but denied him in heart, in Deeds:
dt n1 p-acp, dt n1 a-acp; np1 n1 fw-la, n1 cc n1 fw-la: pns31 vvd np1 p-acp po31 n1, cc-acp vvd pno31 p-acp n1, p-acp n2:
(88) sermon (DIV2)
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tales sunt mancipia Diaboli: such are the slaves of Satan.tales sunt mancipia Diaboli: such Are the slaves of Satan.
n2 fw-la fw-la np1: d vbr dt n2 pp-f np1.
(88) sermon (DIV2)
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God doth not raigne as a King in them, his grace hath no dominion over them;
God does not Reign as a King in them, his grace hath no dominion over them;
np1 vdz xx vvi p-acp dt n1 p-acp pno32, po31 n1 vhz dx n1 p-acp pno32;
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they are in the snare of the Divell, and are taken of him at his will.
they Are in the snare of the devil, and Are taken of him At his will.
pns32 vbr p-acp dt n1 pp-f dt n1, cc vbr vvn pp-f pno31 p-acp po31 n1.
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In this sence, Christ called the Iewes, the sonnes of the Divell:
In this sense, christ called the Iewes, the Sons of the devil:
p-acp d n1, np1 vvd dt np2, dt n2 pp-f dt n1:
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Yee are of your father the Divell, and the lusts of your father will yee doe: Ye Are of your father the devil, and the Lustiest of your father will ye do:
pn22 vbr pp-f po22 n1 dt n1, cc dt n2 pp-f po22 n1 vmb pn22 vdb:
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so Iohn saith in the contrary, I write unto you babes, because yee have knowne the father.
so John Says in the contrary, I write unto you babes, Because ye have known the father.
av np1 vvz p-acp dt n-jn, pns11 vvb p-acp pn22 n2, c-acp pn22 vhb vvn dt n1.
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Impij servi sunt tot daemoniorum, quot vitiorum: the wicked are the servants of so many divels, as they have sinnes and transgressions:Impij servi sunt tot Daemoniorum, quot Vitiorum: the wicked Are the Servants of so many Devils, as they have Sins and transgressions:
np1 fw-la fw-la fw-la fw-la, fw-la fw-la: dt j vbr dt n2 pp-f av d n2, c-acp pns32 vhb n2 cc n2:
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it is the divell that hath dominion over them, not God by his grace.
it is the Devil that hath dominion over them, not God by his grace.
pn31 vbz dt n1 cst vhz n1 p-acp pno32, xx np1 p-acp po31 n1.
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As there is in the body a palsy, that striketh the one halfe, and an Apoplexy, that striketh the whole body;
As there is in the body a palsy, that striketh the one half, and an Apoplexy, that striketh the Whole body;
p-acp pc-acp vbz p-acp dt n1 dt n1, cst vvz dt crd j-jn, cc dt n1, cst vvz dt j-jn n1;
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so there is in our soules a spirituall palsy, if not an Apoplexy;
so there is in our Souls a spiritual palsy, if not an Apoplexy;
av a-acp vbz p-acp po12 n2 dt j n1, cs xx dt n1;
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our understanding is not lightned with the doctrine of God, and our will is not enflamed with the Love of God to doe his will, as it becommeth us.
our understanding is not lightened with the Doctrine of God, and our will is not inflamed with the Love of God to do his will, as it becomes us.
po12 n1 vbz xx vvn p-acp dt n1 pp-f np1, cc po12 n1 vbz xx vvn p-acp dt n1 pp-f np1 pc-acp vdi po31 n1, c-acp pn31 vvz pno12.
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Hereupon Saint Augustine crieth out, Augusta & foeda est domus animae meae: Straight and filthy is the house of my soule,
Hereupon Saint Augustine cries out, Augusta & foeda est domus Spirits meae: Straight and filthy is the house of my soul,
av n1 np1 vvz av, np1 cc fw-la fw-la fw-la fw-la fw-la: av cc j vbz dt n1 pp-f po11 n1,
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but when thou commest vnto it, ô Lord, it shall bee enlarged and mundified of thee; it is ruinous, Lord; repaire and amend it;
but when thou Comest unto it, o Lord, it shall be enlarged and mundified of thee; it is ruinous, Lord; repair and amend it;
cc-acp c-crq pns21 vv2 p-acp pn31, uh n1, pn31 vmb vbi vvn cc vvn pp-f pno21; pn31 vbz j, n1; n1 cc vvi pn31;
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it is filthy, Lord, clense it and wash it;
it is filthy, Lord, cleanse it and wash it;
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there be many things in this house of my soule, which may offend thy sacred eyes,
there be many things in this house of my soul, which may offend thy sacred eyes,
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but who shall purge it and purify it? or unto whom shall I cry, but unto thee; Ab ocultis meis purga me;
but who shall purge it and purify it? or unto whom shall I cry, but unto thee; Ab ocultis meis purga me;
cc-acp q-crq vmb vvi pn31 cc vvi pn31? cc p-acp ro-crq vmb pns11 vvi, cc-acp p-acp pno21; fw-la fw-la fw-la fw-la pno11;
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Clense mee from my secret sinnes? Let this bee our prayer, and pray with that spirit wherewith Augustine prayed it,
Cleanse me from my secret Sins? Let this be our prayer, and pray with that Spirit wherewith Augustine prayed it,
vvb pno11 p-acp po11 j-jn n2? vvb d vbb po12 n1, cc vvb p-acp d n1 c-crq np1 vvd pn31,
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and no doubt God will heare thee, and have a Kingdom in thy soule.
and no doubt God will hear thee, and have a Kingdom in thy soul.
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This testimony is true, the Heavens have sealed unto it, and the living God hath spoken it of the children of men;
This testimony is true, the Heavens have sealed unto it, and the living God hath spoken it of the children of men;
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and blessed are wee, if wee beleeve it;
and blessed Are we, if we believe it;
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there is more happinesse in one day of Gods service, and under his Dominion, then in ten thousand dayes of vanity, in which Satan hath dominion,
there is more happiness in one day of God's service, and under his Dominion, then in ten thousand days of vanity, in which Satan hath dominion,
pc-acp vbz dc n1 p-acp crd n1 pp-f npg1 n1, cc p-acp po31 n1, av p-acp crd crd n2 pp-f n1, p-acp r-crq np1 vhz n1,
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and wee fall from the Lord of life.
and we fallen from the Lord of life.
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The sixth and last attribute is Power, wherein the excellent praise of God consisteth, which is the ability in God to do what hee listeth;
The sixth and last attribute is Power, wherein the excellent praise of God Consisteth, which is the ability in God to do what he lists;
dt ord cc ord n1 vbz n1, c-crq dt j n1 pp-f np1 vvz, r-crq vbz dt n1 p-acp np1 pc-acp vdi r-crq pns31 vvz;
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like unto the former attributes, but not all one with them: haec enim magis conjungi, quàm confundi velim:
like unto the former attributes, but not all one with them: haec enim magis conjungi, quàm confundi velim:
av-j p-acp dt j n2, cc-acp xx d pi p-acp pno32: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la:
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I had rather conjoine these things, than confound them, as Calvin said in another case.
I had rather conjoin these things, than confound them, as calvin said in Another case.
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Of this power speaketh David, O Lord my God, thou art exceeding great, thou art clothed with glory, and Majesty.
Of this power speaks David, Oh Lord my God, thou art exceeding great, thou art clothed with glory, and Majesty.
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And of this power speaketh Esay, Who hath measured the waters in his fist, and counted Heaven with a spanne? and comprehended the dust of the earth in a measure? and weighted the mountaines in a weight,
And of this power speaks Isaiah, Who hath measured the waters in his fist, and counted Heaven with a span? and comprehended the dust of the earth in a measure? and weighted the Mountains in a weight,
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and the hilles in a balance? And of this power of God speaketh Salomon, Who hath ascended up to Heaven, or descended? Who hath gathered the Wind in his fist? Who hath bound the Waters in a garment? Who hath established all the ends of the world? What is his Name,
and the hills in a balance? And of this power of God speaks Solomon, Who hath ascended up to Heaven, or descended? Who hath gathered the Wind in his fist? Who hath bound the Waters in a garment? Who hath established all the ends of the world? What is his Name,
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or his Sonnes Name, if thou canst tell? And in respect of this power, Christ said, Ecce, vobiscum sum, Behold, I am with you, to the end of the world; whereupon Augustine finely; or his Sons Name, if thou Canst tell? And in respect of this power, christ said, Ecce, vobiscum sum, Behold, I am with you, to the end of the world; whereupon Augustine finely;
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Iturus erat Christus ad dextram Patris, per mortem praesentia Corporali, In regard of his Corporall presence, he was by death to goe to the right hand of his Father,Iturus erat Christus ad Dextram Patris, per mortem Presence Corporali, In regard of his Corporal presence, he was by death to go to the right hand of his Father,
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and in regard of his Spirituall presence, hee is with his Church unto the end of the world;
and in regard of his Spiritual presence, he is with his Church unto the end of the world;
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secundum ineffabilem & invisibilem gratiam impletur illud, Ecce vobiscum sum: secundum ineffabilem & invisibilem gratiam impletur illud, Ecce vobiscum sum:
fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la:
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according to his unspeakable and invisible grace that is fulfilled, I am with you alwayes to the end of the world:
according to his unspeakable and invisible grace that is fulfilled, I am with you always to the end of the world:
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but according to the flesh, which the Word did take, and as hee was borne of a Virgin,
but according to the Flesh, which the Word did take, and as he was born of a Virgae,
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and apprehended of the Iewes, and fastned to the Crosse, and as he was taken from the Crosse,
and apprehended of the Iewes, and fastened to the Cross, and as he was taken from the Cross,
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and wrapped in linnen clothes, and laid in the grave, that is fulfilled which is said, Mee yee shall not have alwayes:
and wrapped in linen clothes, and laid in the grave, that is fulfilled which is said, Me ye shall not have always:
cc vvn p-acp n1 n2, cc vvn p-acp dt n1, cst vbz vvn r-crq vbz vvn, pno11 pn22 vmb xx vhi av:
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for forty dayes after his resurrection hee ascended; Et non est hîc: and hee is not here:
for forty days After his resurrection he ascended; Et non est hîc: and he is not Here:
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for hee sitteth at the right hand of his Father in Heaven, & est hîc, and yet he is here:
for he Sitteth At the right hand of his Father in Heaven, & est hîc, and yet he is Here:
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for he departed not from them in regard of his Majesty and power, but is still with them:
for he departed not from them in regard of his Majesty and power, but is still with them:
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Magna quidem sententia, & tali viro digna. A worthy saying fitting so worthy a Father.Magna quidem sententia, & tali viro Digna. A worthy saying fitting so worthy a Father.
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As the soule is whole in the whole body, and whole in every part of the body;
As the soul is Whole in the Whole body, and Whole in every part of the body;
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so Christ, secundum potentiam, by his power and might is all whole in Heaven, all whole in earth,
so christ, secundum potentiam, by his power and might is all Whole in Heaven, all Whole in earth,
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and all whole in every part of the earth:
and all Whole in every part of the earth:
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and this is our comfort, for in his passion love is kindled, in his resurrection faith is confirmed, in his resurrection hope is strengthned:
and this is our Comfort, for in his passion love is kindled, in his resurrection faith is confirmed, in his resurrection hope is strengthened:
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for while our Head by his power ascended into Heaven, wee also with him shall together ascend:
for while our Head by his power ascended into Heaven, we also with him shall together ascend:
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For all power is given unto him. If Iacob understanding that Ioseph was alive, could say, Sufficit mihi, quòd filius meus vivit: For all power is given unto him. If Iacob understanding that Ioseph was alive, could say, Sufficit mihi, quòd filius meus vivit:
p-acp d n1 vbz vvn p-acp pno31. cs np1 vvg cst np1 vbds j, vmd vvi, fw-la fw-la, fw-la fw-la fw-la fw-la:
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It suffiseth me, that my sonne liveth? much more ought every faithfull soule to say, It sufficeth mee, that Christ liveth and sitteth at the right hand of his Father, who is unto me in mourning, mirth; in hunger, meate; in sicknes, health;
It Suffices me, that my son lives? much more ought every faithful soul to say, It Suffices me, that christ lives and Sitteth At the right hand of his Father, who is unto me in mourning, mirth; in hunger, meat; in sickness, health;
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in poverty, wealth, in darkenes, light; in weakenes, power; in death, life:
in poverty, wealth, in darkness, Light; in weakness, power; in death, life:
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and this is to give power to God, alwayes to depend and hang on his power:
and this is to give power to God, always to depend and hang on his power:
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not to say as the Aramites, to make him weake in one place and at one time,
not to say as the Aramites, to make him weak in one place and At one time,
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and strong in another place, and at another time; but strong for ever: in his strength wee are strong, in his victory, wee overcome.
and strong in Another place, and At Another time; but strong for ever: in his strength we Are strong, in his victory, we overcome.
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In all things wee are more than conquerors, through him that loved us. Conquerers, and more than conquerers? What is this, more than Conquerors? O noble Apostle, thou wantest words to expresse thy meaning: In all things we Are more than conquerors, through him that loved us. Conquerors, and more than conquerors? What is this, more than Conquerors? O noble Apostle, thou Wantest words to express thy meaning:
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what men or Angels can expresse it fitly, what wee shall call this more? Rest in him, trust in him,
what men or Angels can express it fitly, what we shall call this more? Rest in him, trust in him,
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though your bodies bee weake, your beauty fraile, your health uncerten, your life short, your honours vaine, your pleasures brittle, your troubles great, your wisdome little, your vertues few, your affections many and turbulent,
though your bodies be weak, your beauty frail, your health uncertain, your life short, your honours vain, your pleasures brittle, your Troubles great, your Wisdom little, your Virtues few, your affections many and turbulent,
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and one day yee shall bee conquerours, and more then conquerours : for his power is made perfect through weakenes;
and one day ye shall be conquerors, and more then conquerors: for his power is made perfect through weakness;
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he can bring strength out of weakenes, light out of darkenesse, life out of death, NONLATINALPHABET; and make the weake things of the world to confound the mighty.
he can bring strength out of weakness, Light out of darkness, life out of death,; and make the weak things of the world to confound the mighty.
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Thomas Aquinas doth set out unto us the power of God, by the order of naturall things: Thomas Aquinas does Set out unto us the power of God, by the order of natural things:
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Nam majora sunt, quae semper nobiliora: Nam marjoram sunt, Quae semper nobiliora:
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for they be the greater, which are alway the most noble (saith hee.) As in the Elements the Water is ten times more then the earth in greatnes, the ayre is greater than the water, the fire, (which wee call the ayre) is greater than the ayre,
for they be the greater, which Are always the most noble (Says he.) As in the Elements the Water is ten times more then the earth in greatness, the air is greater than the water, the fire, (which we call the air) is greater than the air,
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and the Heavens are greater than the fire, and the highest Heaven greater than the rest;
and the Heavens Are greater than the fire, and the highest Heaven greater than the rest;
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because it containeth, and is not contayned.
Because it Containeth, and is not contained.
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God therefore which made all, is more noble, more great than all, and is infinite in his essence and power : Sum qui sum: I am that I am, is his name:
God Therefore which made all, is more noble, more great than all, and is infinite in his essence and power: Sum qui sum: I am that I am, is his name:
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he is of himselfe, as Kings are of themselves in their owne Kingdomes; we of him, as the authority of Magistrates dependeth on the King.
he is of himself, as Kings Are of themselves in their own Kingdoms; we of him, as the Authority of Magistrates dependeth on the King.
pns31 vbz pp-f px31, c-acp n2 vbr pp-f px32 p-acp po32 d n2; pns12 pp-f pno31, c-acp dt n1 pp-f n2 vvz p-acp dt n1.
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I am, that I am, is his name.I am, that I am, is his name.
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As the eye, which is ordayned to see all colours, wanteth all colour, otherwise all things should seeme to bee of the same colour:
As the eye, which is ordained to see all colours, Wants all colour, otherwise all things should seem to be of the same colour:
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so the first Mover is subject to no body, and yet can rule all bodies by his power,
so the First Mover is Subject to no body, and yet can Rule all bodies by his power,
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and to bee ruled of none; his power is incomprehensible.
and to be ruled of none; his power is incomprehensible.
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The meditation of Christs power, is sweet and comfortable, who can despaire, knowing that in him is fulnes of power? Thus the Apostles solaced themselves among the middest of their persecutions;
The meditation of Christ power, is sweet and comfortable, who can despair, knowing that in him is fullness of power? Thus the Apostles solaced themselves among the midst of their persecutions;
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thus let us solace our selves;
thus let us solace our selves;
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for who can doe, as Christ hath done? Aesculapius among the Heathen is adored as God in physicke:
for who can do, as christ hath done? Aesculapius among the Heathen is adored as God in physic:
p-acp r-crq vmb vdi, c-acp np1 vhz vdn? np1 p-acp dt j-jn vbz vvn p-acp np1 p-acp n1:
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but Christ hath cured all diseases, he hath given sight to the blind, and tongues to the dumbe,
but christ hath cured all diseases, he hath given sighed to the blind, and tongues to the dumb,
cc-acp np1 vhz vvn d n2, pns31 vhz vvn n1 p-acp dt j, cc n2 p-acp dt j,
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and legges to the lame, and life to the dead : Aesculapius did it by hearbes, but Christ by his Word.
and legs to the lame, and life to the dead: Aesculapius did it by herbs, but christ by his Word.
cc n2 p-acp dt j, cc n1 p-acp dt j: np1 vdd pn31 p-acp n2, cc-acp np1 p-acp po31 n1.
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Hercules is adored for his strength, for killing men, beasts and monsters; but Christ hath overcome Divels, and death it selfe.Hercules is adored for his strength, for killing men, beasts and monsters; but christ hath overcome Devils, and death it self.
np1 vbz vvn p-acp po31 n1, p-acp vvg n2, n2 cc n2; cc-acp np1 vhz vvn n2, cc n1 pn31 n1.
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Bacchus is worshipped for wine, and Ceres for bread:Bacchus is worshipped for wine, and Ceres for bred:
np1 vbz vvn p-acp n1, cc npg1 p-acp n1:
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but Christ turned water into wine, and fedde five thousand men, with five loaves and two fishes.
but christ turned water into wine, and fed five thousand men, with five loaves and two Fish.
cc-acp np1 vvd n1 p-acp n1, cc vvd crd crd n2, p-acp crd n2 cc crd n2.
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Minerva is famous for learning, but Christ by twelve unlearned men subdued the world.Minerva is famous for learning, but christ by twelve unlearned men subdued the world.
np1 vbz j p-acp n1, cc-acp np1 p-acp crd j n2 vvn dt n1.
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Alexander with the sword, and the Apostles with the Word, one of the greatest miracles in the world.Alexander with the sword, and the Apostles with the Word, one of the greatest Miracles in the world.
np1 p-acp dt n1, cc dt n2 p-acp dt n1, crd pp-f dt js n2 p-acp dt n1.
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Athanasius libro de incarnatione Christi, layeth out the power of Christ foure wayes; that at his first comming the miralces of Boetia, Licia, Lybia, Aegypt, Cabirus ceased;Athanasius libro de incarnation Christ, Layeth out the power of christ foure ways; that At his First coming the miralces of Boetia, Lydia, Libya, Egypt, Cabirus ceased;
np1 fw-la fw-fr n1 fw-la, vvz av dt n1 pp-f np1 crd n2; cst p-acp po31 ord vvg dt fw-la pp-f np1, np1, np1, np1, np1 vvd;
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and secondly, all the oracles of the Divels in Delphos, Dido, Delos, and all Greece: thirdly, their magicke of Chaldaea and India vanished then away;
and secondly, all the oracles of the Devils in Delphos, Dido, Delos, and all Greece: Thirdly, their magic of Chaldaea and India vanished then away;
cc ord, d dt n2 pp-f dt n2 p-acp np1, np1, np1, cc d np1: ord, po32 n-jn pp-f np1 cc np1 vvd av av;
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and lastly, that the wisdome and eloquence of Philosophers was silenced and suppressed by the doctrine of the Apostles.
and lastly, that the Wisdom and eloquence of Philosophers was silenced and suppressed by the Doctrine of the Apostles.
cc ord, cst dt n1 cc n1 pp-f n2 vbds vvn cc vvn p-acp dt n1 pp-f dt n2.
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Whereupon libro de Passione Dei, he thus crieth out, O Christe, tu lumen nobis in tenebris illuminasti:
Whereupon libro de Passion Dei, he thus cries out, Oh Christ, tu lumen nobis in tenebris illuminasti:
c-crq fw-la fw-fr n1 fw-la, pns31 av vvz av, uh np1, fw-la fw-la fw-la p-acp fw-la fw-la:
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thou ô Christ, our light, didst lighten us in darkenes; thou at the right hand of thy Father hast loosed our sorrowes;
thou o christ, our Light, didst lighten us in darkness; thou At the right hand of thy Father hast loosed our sorrows;
pns21 uh np1, po12 n1, vdd2 vvb pno12 p-acp n1; pns21 p-acp dt j-jn n1 pp-f po21 n1 vh2 vvd po12 n2;
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thou being life, hast quickened us being dead; thou being poore, hast inriched us with thy poverty;
thou being life, hast quickened us being dead; thou being poor, hast enriched us with thy poverty;
pns21 vbg n1, vh2 vvn pno12 vbg j; pns21 vbg j, vh2 vvn pno12 p-acp po21 n1;
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thou being our Mediatour, hast reconciled us to thy Father: thou art to us all in all.
thou being our Mediator, hast reconciled us to thy Father: thou art to us all in all.
pns21 vbg po12 n1, vh2 vvn pno12 p-acp po21 n1: pns21 vb2r p-acp pno12 d p-acp d.
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If any object, that hee cannot doe some things, for hee cannot lie. I answere, that Gods power doth not fight with Gods truth.
If any Object, that he cannot do Some things, for he cannot lie. I answer, that God's power does not fight with God's truth.
cs d n1, cst pns31 vmbx vdi d n2, c-acp pns31 vmbx vvi. pns11 vvb, cst ng1 n1 vdz xx vvi p-acp ng1 n1.
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Dicitur omnipotens faciendo quod vult, non patiendo quod non vult: Dicitur omnipotens faciendo quod vult, non patiendo quod non vult:
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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he is called Omnipotent in doing what hee will, not in suffering what hee will not.
he is called Omnipotent in doing what he will, not in suffering what he will not.
pns31 vbz vvn j p-acp vdg r-crq pns31 vmb, xx p-acp vvg r-crq pns31 vmb xx.
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Nil Deo difficile: There is nothing hard for God. Potest Deus omnia, sed non vult: God can doe all things, but hee will not:Nil God difficile: There is nothing hard for God. Potest Deus omnia, sed non vult: God can do all things, but he will not:
fw-la fw-la fw-la: pc-acp vbz pix j p-acp np1. fw-la fw-la fw-la, fw-la fw-fr fw-la: np1 vmb vdi d n2, cc-acp pns31 vmb xx:
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Non tamen pugnat ejus potentia cum voluntate: his power fighteth not with his will. Lay thy hand on thy mouth with Iob, reason not against God; Non tamen Pugnat His potentia cum voluntate: his power fights not with his will. Lay thy hand on thy Mouth with Job, reason not against God;
fw-fr fw-la fw-la fw-la fw-la fw-la fw-la: po31 n1 vvz xx p-acp po31 n1. np1 po21 n1 p-acp po21 n1 p-acp np1, vvb xx p-acp np1;
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Quis es qui litigas cum Deo? Who art thou that strivest with God? so much for the attributes, Wisdome, Salvation, Glory, Majesty, Dominion, and Power. Quis es qui litigas cum God? Who art thou that Strivest with God? so much for the attributes, Wisdom, Salvation, Glory, Majesty, Dominion, and Power.
fw-la fw-la fw-la fw-la fw-la fw-la? q-crq vb2r pns21 cst vv2 p-acp np1? av av-d c-acp dt n2, n1, n1, n1, n1, n1, cc n1.
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But it is further to bee noted, that in naming God, To God only wise, &c. Hee comprehendeth the three persons;
But it is further to be noted, that in naming God, To God only wise, etc. He comprehendeth the three Persons;
p-acp pn31 vbz jc pc-acp vbi vvn, cst p-acp vvg np1, p-acp np1 av-j j, av pns31 vvz dt crd n2;
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for these attributes are due to all the whole Trinity, Wisdome, Salvation, Glory, Majesty, Power, and Dominion.
for these attributes Are due to all the Whole Trinity, Wisdom, Salvation, Glory, Majesty, Power, and Dominion.
p-acp d n2 vbr j-jn p-acp d dt j-jn np1, n1, n1, n1, n1, n1, cc n1.
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The Scripture speaketh diversly of the Trinity; sometime ascribing things to one person, sometime to another, sometimes to all joyntly;
The Scripture speaks diversely of the Trinity; sometime ascribing things to one person, sometime to Another, sometime to all jointly;
dt n1 vvz av-j pp-f dt np1; av vvg n2 p-acp crd n1, av p-acp j-jn, av p-acp d av-j;
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as power to the Father, wisdome to the Sonne, goodnesse to the Holy Ghost. Greeve not the good Spirit of God, saith the Apostle.
as power to the Father, Wisdom to the Son, Goodness to the Holy Ghost. Grieve not the good Spirit of God, Says the Apostle.
c-acp n1 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt j n1. vvb xx dt j n1 pp-f np1, vvz dt n1.
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Yet power, wisdome goodnes, are due to all the persons of the whole Trinity, in a more strict sence & signification.
Yet power, Wisdom Goodness, Are due to all the Persons of the Whole Trinity, in a more strict sense & signification.
av n1, n1 n1, vbr j-jn p-acp d dt n2 pp-f dt j-jn np1, p-acp dt av-dc j n1 cc n1.
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Againe, yee shall see the creation of all things ascribed to the omnipotency of the Father;
Again, ye shall see the creation of all things ascribed to the omnipotency of the Father;
av, pn22 vmb vvi dt n1 pp-f d n2 vvn p-acp dt n1 pp-f dt n1;
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the administration of all ascribed to the Sonne; the sanctification of all ascribed to the Holy Ghost:
the administration of all ascribed to the Son; the sanctification of all ascribed to the Holy Ghost:
dt n1 pp-f d vvn p-acp dt n1; dt n1 pp-f d vvn p-acp dt j n1:
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yet all three create, preserve, and sanctify the Church; Pater à se, Filius per se, Sanctus Spiritus à Patre & Filio:
yet all three create, preserve, and sanctify the Church; Pater à se, Filius per se, Sanctus Spiritus à Patre & Filio:
av d crd vvb, vvb, cc vvi dt n1; fw-la fw-fr fw-la, fw-la fw-la fw-la, fw-la fw-la fw-fr np1 cc fw-la:
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The Father of himselfe, the Sonne by him, and the Holy Ghost from the Father and the Sonne.
The Father of himself, the Son by him, and the Holy Ghost from the Father and the Son.
dt n1 pp-f px31, dt n1 p-acp pno31, cc dt j n1 p-acp dt n1 cc dt n1.
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Augustine speaketh thus, Sicut ex intellectu generatur voluntas, & ex his ambobus procedit memoria in anima ipsa; Augustine speaks thus, Sicut ex intellectu generatur Voluntas, & ex his ambobus procedit memoria in anima ipsa;
np1 vvz av, fw-la fw-la fw-la fw-la fw-fr, cc fw-la png31 fw-la fw-la fw-la p-acp fw-la fw-la;
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As the will springing from the understanding, and from them both the memory in the soule it selfe:
As the will springing from the understanding, and from them both the memory in the soul it self:
p-acp dt n1 vvg p-acp dt n1, cc p-acp pno32 d dt n1 p-acp dt n1 pn31 n1:
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so the Sonne is begotten of the Father, and from both these proceedeth the Holy Ghost.
so the Son is begotten of the Father, and from both these Proceedeth the Holy Ghost.
av dt n1 vbz vvn pp-f dt n1, cc p-acp d d vvz dt j n1.
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This causeth the Scriptures to speake so diversly of the Trinity : Power is attributed to the Father,
This Causes the Scriptures to speak so diversely of the Trinity: Power is attributed to the Father,
np1 vvz dt n2 pc-acp vvi av av-j pp-f dt np1: n1 vbz vvn p-acp dt n1,
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but not exclusivè, exclusively (quoth Vrsinus) in his Catechisme, sed inclusivè, but inclusively, for all three are of equall power;
but not exclusivè, exclusively (quoth Ursinus) in his Catechism, sed inclusivè, but inclusively, for all three Are of equal power;
cc-acp xx n1, av-j (vvd np1) p-acp po31 n1, fw-la fw-la, p-acp av-j, c-acp d crd vbr pp-f j-jn n1;
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sed Patri potentia tribuitur, quia est fons & origo: but power is given to the Father, because hee is the fountaine, the originall; said Patri potentia tribuitur, quia est fons & origo: but power is given to the Father, Because he is the fountain, the original;
vvn fw-la fw-la fw-la, fw-la fw-la n2 cc fw-la: p-acp n1 vbz vvn p-acp dt n1, c-acp pns31 vbz dt n1, dt n-jn;
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the rest of the persons are from him, but not as touching their essence, but person and manner of existing.
the rest of the Persons Are from him, but not as touching their essence, but person and manner of existing.
dt n1 pp-f dt n2 vbr p-acp pno31, cc-acp xx c-acp vvg po32 n1, cc-acp n1 cc n1 pp-f vvg.
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To conclude, the works of the Trinity, quoad extra, are indivisible, but quoad intus, they bee singuler,
To conclude, the works of the Trinity, quoad extra, Are indivisible, but quoad intus, they be singular,
p-acp vvi, dt n2 pp-f dt np1, av fw-la, vbr j, cc-acp av fw-la, pns32 vbb j,
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as the Father begetteth, the Sonne is begotten, the Holy Ghost proceedeth from them both: hold this Axiome in divinity, and learne to speake wisely and soberly of the Trinity.
as the Father begetteth, the Son is begotten, the Holy Ghost Proceedeth from them both: hold this Axiom in divinity, and Learn to speak wisely and soberly of the Trinity.
c-acp dt n1 vvz, dt n1 vbz vvn, dt j n1 vvz p-acp pno32 d: vvb d n1 p-acp n1, cc vvb pc-acp vvi av-j cc av-j pp-f dt np1.
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Well, this glory, Majesty, dominion and power must be yeelded now and ever: for the glory of God endeth not with the end of the world, it is for ever, here, and in heaven;
Well, this glory, Majesty, dominion and power must be yielded now and ever: for the glory of God Endeth not with the end of the world, it is for ever, Here, and in heaven;
av, d n1, n1, n1 cc n1 vmb vbi vvn av cc av: p-acp dt n1 pp-f np1 vvz xx p-acp dt n1 pp-f dt n1, pn31 vbz p-acp av, av, cc p-acp n1;
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the continuance of this world before God, is but as a day;
the Continuance of this world before God, is but as a day;
dt n1 pp-f d n1 p-acp np1, vbz cc-acp c-acp dt n1;
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the Morning of this day was the creation of the Heaven, and of Adam, untill the flood;
the Morning of this day was the creation of the Heaven, and of Adam, until the flood;
dt n1 pp-f d n1 vbds dt n1 pp-f dt n1, cc pp-f np1, p-acp dt n1;
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the Noone of this day was the comming of Christ, the Evening, is the end of the world;
the Noon of this day was the coming of christ, the Evening, is the end of the world;
dt n1 pp-f d n1 vbds dt n-vvg pp-f np1, dt n1, vbz dt n1 pp-f dt n1;
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a thousand and six hundred yeeres, S. Iohn cals but one yeere.
a thousand and six hundred Years, S. John calls but one year.
dt crd cc crd crd n2, n1 np1 vvz p-acp crd n1.
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A thousand and six hundred yeeres are past as an houre, but the glory of the Lord is from eternity to eternity; from everlasting to everlasting;
A thousand and six hundred Years Are passed as an hour, but the glory of the Lord is from eternity to eternity; from everlasting to everlasting;
dt crd cc crd crd n2 vbr vvn p-acp dt n1, cc-acp dt n1 pp-f dt n1 vbz p-acp n1 p-acp n1; p-acp j p-acp j;
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from eternity, as touching election, quae est sine principio, to eternity, quoad reprobationem, as touching reprobation;
from eternity, as touching election, Quae est sine principio, to eternity, quoad reprobationem, as touching reprobation;
p-acp n1, c-acp vvg n1, fw-la fw-la fw-la fw-la, p-acp n1, av fw-la, p-acp vvg n1;
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for it shall abide without end: but in that hee saith, both now and for ever;
for it shall abide without end: but in that he Says, both now and for ever;
p-acp pn31 vmb vvi p-acp n1: cc-acp p-acp cst pns31 vvz, d av cc p-acp av;
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this teacheth us, that there must be no end of praising God:
this Teaches us, that there must be no end of praising God:
d vvz pno12, cst a-acp vmb vbi dx n1 pp-f vvg np1:
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his praises must bee ever in our mouth, First, for spirituall blessings bestowed here in earth, & in Heaven;his praises must be ever in our Mouth, First, for spiritual blessings bestowed Here in earth, & in Heaven;
po31 n2 vmb vbi av p-acp po12 n1, ord, p-acp j n2 vvn av p-acp n1, cc p-acp n1;
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as Election, Redemption, Adoption, Vocation, Iustification, Sanctification, Glorification, for every one of these commeth from God,
as Election, Redemption, Adoption, Vocation, Justification, Sanctification, Glorification, for every one of these comes from God,
c-acp n1, n1, n1, n1, n1, n1, n1, p-acp d crd pp-f d vvz p-acp np1,
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therefore hee is to be praised both now and for ever.
Therefore he is to be praised both now and for ever.
av pns31 vbz pc-acp vbi vvn av-d av cc p-acp av.
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Now, in this life wee must sing Hosanna to the Sonne of David, and hereafter we shall sing Allelujah in Heaven, with all the Saints.
Now, in this life we must sing Hosanna to the Son of David, and hereafter we shall sing Alleluia in Heaven, with all the Saints.
av, p-acp d n1 pns12 vmb vvi n1 p-acp dt n1 pp-f np1, cc av pns12 vmb vvi np1 p-acp n1, p-acp d dt n2.
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For all spirituall blessings wee must say with the Apostle, Blessed be God, which hath blessed us with all spirituall blessings;
For all spiritual blessings we must say with the Apostle, Blessed be God, which hath blessed us with all spiritual blessings;
p-acp d j n2 pns12 vmb vvi p-acp dt n1, vvn vbb np1, r-crq vhz vvn pno12 p-acp d j n2;
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For temporall blessings, glory and praise is to bee given to God: Christ gave thanks for food; Anna, for a child; Iacob, for riches;
For temporal blessings, glory and praise is to be given to God: christ gave thanks for food; Anna, for a child; Iacob, for riches;
p-acp j n2, n1 cc n1 vbz pc-acp vbi vvn p-acp np1: np1 vvd n2 p-acp n1; np1, p-acp dt n1; np1, p-acp n2;
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Abrahams servant, for prospering his journey;Abrahams servant, for prospering his journey;
np1 n1, p-acp vvg po31 n1;
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and in a word for all other temporall blessings, as health, wealth, peace, prosperity, God is to be praised now and ever.
and in a word for all other temporal blessings, as health, wealth, peace, Prosperity, God is to be praised now and ever.
cc p-acp dt n1 p-acp d j-jn j n2, c-acp n1, n1, n1, n1, np1 vbz pc-acp vbi vvn av cc av.
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As there is no end of his benefits towards us, so there should bee no end of our praises towards him;
As there is no end of his benefits towards us, so there should be no end of our praises towards him;
p-acp pc-acp vbz dx n1 pp-f po31 n2 p-acp pno12, av pc-acp vmd vbi dx n1 pp-f po12 n2 p-acp pno31;
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but wee must praise him both now and ever. To conclude this point:
but we must praise him both now and ever. To conclude this point:
cc-acp pns12 vmb vvi pno31 av-d av cc av. pc-acp vvi d n1:
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here is a secret comparison betweene the glory of man, and the glory, dominion, and power of God:
Here is a secret comparison between the glory of man, and the glory, dominion, and power of God:
av vbz dt j-jn n1 p-acp dt n1 pp-f n1, cc dt n1, n1, cc n1 pp-f np1:
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mans glory is as a flowre, All flesh is grasse, and all the glory thereof as the flowre of grasse:
men glory is as a flower, All Flesh is grass, and all the glory thereof as the flower of grass:
ng1 n1 vbz p-acp dt n1, d n1 vbz n1, cc d dt n1 av p-acp dt n1 pp-f n1:
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for so Esay was willed to cry:
for so Isaiah was willed to cry:
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but though hee cry it, few will beleeve it, wee trust not the Lord : one speaketh of an Epitaph graven in the tombe of a great man.
but though he cry it, few will believe it, we trust not the Lord: one speaks of an Epitaph graved in the tomb of a great man.
cc-acp cs pns31 vvb pn31, d vmb vvi pn31, pns12 vvb xx dt n1: crd vvz pp-f dt n1 vvn p-acp dt n1 pp-f dt j n1.
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Hic fuit, hic fecit, pugnavit, vicit, amauit, Composuis libros, gentes, populósque subegit: Quid mihi cum fuit, aut erit? est valet vnum. Hic fuit, hic fecit, pugnavit, Vicit, amauit, Composuis libros, gentes, populósque subegit: Quid mihi cum fuit, Or erit? est valet One.
fw-la fw-la, fw-la fw-la, fw-la, fw-la, fw-la, np1 fw-la, fw-la, fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la? fw-la n1 fw-la.
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He was, he did, he fought, he conquer'd, lov'd, Wrote books, nations and people hee subdu'd;
He was, he did, he fought, he conquered, loved, Wrote books, Nations and people he subdued;
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But what have I to do with was or Shall ▪ With me the Present only, is worth all.
But what have I to do with was or Shall ▪ With me the Present only, is worth all.
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Things past bee gone, things to come are uncerten, that which is, and is for ever, goeth for all:
Things passed be gone, things to come Are uncertain, that which is, and is for ever, Goes for all:
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glory present will bee past, and glory future will bee for ever: haec vita, haec gloria, non est vita, non est gloria:
glory present will be passed, and glory future will be for ever: haec vita, haec gloria, non est vita, non est gloria:
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this life, this glory, is neither life nor glory;
this life, this glory, is neither life nor glory;
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for wee are dead, and our life is hid with Christ in God, and when Christ, which is our life, shall appeare, for we Are dead, and our life is hid with christ in God, and when christ, which is our life, shall appear,
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then shall we appeare with him in glory. AMEN.then shall we appear with him in glory. AMEN.
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This word is an Hebrew word, and it is taken in the Scriptures three manner of wayes, sometime as a Nowne, signifying Christ himselfe; sometime as an Adverbe:
This word is an Hebrew word, and it is taken in the Scriptures three manner of ways, sometime as a Noun, signifying christ himself; sometime as an Adverb:
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so Christ useth the word, saying, Amen, Amen, that is, Verily, Verily I say unto you:
so christ uses the word, saying, Amen, Amen, that is, Verily, Verily I say unto you:
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and sometime as a Verbe, as in this place signifying, So be it, or be it so.
and sometime as a Verb, as in this place signifying, So be it, or be it so.
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So that this word Amen contayneth more than the prayer it selfe; For in the prayer, wee testify our desire, how that wee desire Glory, Majesty, Dominion,
So that this word Amen Containeth more than the prayer it self; For in the prayer, we testify our desire, how that we desire Glory, Majesty, Dominion,
av cst d n1 uh-n vvz av-dc cs dt n1 pn31 n1; c-acp p-acp dt n1, pns12 vvb po12 n1, c-crq cst pns12 vvb n1, n1, n1,
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and Power, to bee given unto God:
and Power, to be given unto God:
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but in this word Amen, wee witnes our faith, that wee believe, Glory, and Majesty, Dominion, and Power, to bee his.
but in this word Amen, we witness our faith, that we believe, Glory, and Majesty, Dominion, and Power, to be his.
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So that from hence wee have to observe, to pray with faith, to beleeve we shall receive those things wee have prayed for.
So that from hence we have to observe, to pray with faith, to believe we shall receive those things we have prayed for.
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This appeareth in the Prophet, Praised bee the Lord for evermore: so bee it, even so be it.
This appears in the Prophet, Praised be the Lord for evermore: so be it, even so be it.
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And Christ hath taught us thus to shut up our prayers: and the Apostle closeth and concludeth his Epistle with it, Grace bee with you, Amen;
And christ hath taught us thus to shut up our Prayers: and the Apostle closeth and Concludeth his Epistle with it, Grace be with you, Amen;
cc np1 vhz vvn pno12 av pc-acp vvi a-acp po12 n2: cc dt n1 vvz cc vvz po31 n1 p-acp pn31, n1 vbb p-acp pn22, uh-n;
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for wee must not doubt of Gods promises, but beleeve stedfastly, That all the promises of God are in Christ, yea, and are in him, AMEN.
for we must not doubt of God's promises, but believe steadfastly, That all the promises of God Are in christ, yea, and Are in him, AMEN.
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Againe, this word Amen, teacheth us to desire earnestly, and fervently the thing wee pray for : For the prayer of the righteous availeth much, if it bee fervent.
Again, this word Amen, Teaches us to desire earnestly, and fervently the thing we pray for: For the prayer of the righteous availeth much, if it be fervent.
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David was fervent in his prayer, Blessed bee the Lord God of Israel for ever and ever, David was fervent in his prayer, Blessed be the Lord God of Israel for ever and ever,
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and let all the people say, Amen. And verily this word, Amen, noteth our desire, our earnest fervent desire to bee heard, and to obtaine;and let all the people say, Amen. And verily this word, Amen, notes our desire, our earnest fervent desire to be herd, and to obtain;
cc vvb d dt n1 vvb, uh-n. cc av-j d n1, uh-n, vvz po12 n1, po12 j j n1 pc-acp vbi vvn, cc pc-acp vvi;
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it is in effect thus much;
it is in Effect thus much;
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O Lord, thus bee it unto mee, what my tongue or soule have begged, give it me, grant it me.
Oh Lord, thus be it unto me, what my tongue or soul have begged, give it me, grant it me.
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Amen, Amen. So Lord, even so, Lord. FINIS.Amen, Amen. So Lord, even so, Lord. FINIS.
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