An explanation of the generall Epistle of Saint Iude. Delivered in one and forty sermons, by that learned, reverend, and faithfull servant of Christ, Master Samuel Otes, parson of Sowthreps in Norfolke. Preached in the parish church of Northwalsham, in the same county, in a publike lecture. And now published for the benefit of Gods church, by Samuel Otes, his sonne, minister of the Word of God at Marsham
Otes, Samuel, 1578 or 9-1658
Otes, Samuel, d. 1683
Publisher: Printed by Elizabeth Purslow for Nicholas Bourne and are to be sold at his shop at the south entrance of the Royall Exchange
Place of Publication:
London
Publication Year: 1633
Approximate Era: CharlesI
TCP ID: A08578 ESTC ID: S115186 STC ID: 18896
Subject Headings:
Bible. -- N.T. -- Jude -- Commentaries;
View the Full Text of Relevant Sections
View All References
Segment 12224 located on Page 505
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | because the Wisedome of the flesh is enmitie to God. Achitophel was wise, but not in God, nor for God; | Because the Wisdom of the Flesh is enmity to God. Ahithophel was wise, but not in God, nor for God; | c-acp dt n1 pp-f dt n1 vbz n1 p-acp np1. np1 vbds j, cc-acp xx p-acp np1, ccx p-acp np1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.6 (Geneva); Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | because the wisedome of the flesh is enmitie to god. achitophel was wise | True | 0.829 | 0.955 | 4.168 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | because the wisedome of the flesh is enmitie to god. achitophel was wise | True | 0.807 | 0.949 | 2.192 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | because the wisedome of the flesh is enmitie to god. achitophel was wise, but not in god, nor for god | False | 0.738 | 0.959 | 2.948 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | because the wisedome of the flesh is enmitie to god. achitophel was wise, but not in god, nor for god | False | 0.733 | 0.95 | 1.41 |
| 1 Corinthians 3.19 (Tyndale) - 0 | 1 corinthians 3.19: for the wisdome of this worlde is folysshnes with god. | because the wisedome of the flesh is enmitie to god. achitophel was wise | True | 0.689 | 0.354 | 0.537 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | because the wisedome of the flesh is enmitie to god. achitophel was wise, but not in god, nor for god | False | 0.674 | 0.851 | 0.0 |
| 1 Corinthians 3.19 (ODRV) | 1 corinthians 3.19: for the wisedom of this world is foolishnes with god. for it is written: i wil compasse the wise in their subteltie. | because the wisedome of the flesh is enmitie to god. achitophel was wise | True | 0.672 | 0.252 | 1.443 |
| 1 Corinthians 3.19 (Geneva) | 1 corinthians 3.19: for the wisdome of this worlde is foolishnesse with god: for it is written, he catcheth the wise in their owne craftinesse. | because the wisedome of the flesh is enmitie to god. achitophel was wise | True | 0.669 | 0.403 | 1.443 |
| 1 Corinthians 3.19 (AKJV) | 1 corinthians 3.19: for the wisedome of this world is foolishnesse with god: for it is written, hee taketh the wise in their owne craftinesse. | because the wisedome of the flesh is enmitie to god. achitophel was wise | True | 0.669 | 0.353 | 2.832 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | because the wisedome of the flesh is enmitie to god. achitophel was wise | True | 0.613 | 0.823 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|