In-Text |
Quia directè obviant principio, per quod fit remissio peccatorum, because they are directly and plainely opposite and contrary to that whereby remission of sinnes is obtained; that is, unto repentance. |
Quia directè obviant principio, per quod fit Remission peccatorum, Because they Are directly and plainly opposite and contrary to that whereby remission of Sins is obtained; that is, unto Repentance. |
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