Early English Printed Sermons


The good conscience. Or, The soules banquet royall. In a sermon by T.P.

Pestell, Thomas, 1584?-1659?
Publisher: Imprinted by Thomas Creede for Arthur Iohnson and are to bee solde at his shoppe in Paules Churchyard at the White Horse neere the great north dore of S Paules
Place of Publication: London
Publication Year: 1615
Approximate Era: JamesI
TCP ID: A09507 ESTC ID: S114583 STC ID: 19789
Subject Headings: Sermons, English -- 17th century;
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Segment 340 located on Page 23

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Location Text Standardized Text Parts of Speech
In-Text then in the most sweet God himselfe? Secondly, the soule takes a sweet repast on the second Person Christ Jesus, from whose fulnes we doe all receiue grace. Iohn 1.16. Whose flesh is meat indeed, and his blood is drinke indeed: then in the most sweet God himself? Secondly, the soul Takes a sweet repast on the second Person christ jesus, from whose fullness we do all receive grace. John 1.16. Whose Flesh is meat indeed, and his blood is drink indeed: av p-acp dt av-ds j np1 px31? ord, dt n1 vvz dt j n1 p-acp dt ord n1 np1 np1, p-acp rg-crq n1 pns12 vdb d vvi n1. np1 crd. rg-crq n1 vbz n1 av, cc po31 n1 vbz n1 av:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 1.16; John 6.54; John 6.54 (ODRV); John 6.55 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 6.55 (AKJV) john 6.55: for my flesh is meate indeed, and my blood is drinke indeed. whose flesh is meat indeed, and his blood is drinke indeed True 0.905 0.961 1.559
John 6.55 (ODRV) john 6.55: for my flesh, is meate indeed: and my bloud is drinke indeed. whose flesh is meat indeed, and his blood is drinke indeed True 0.892 0.964 1.257
John 6.55 (Geneva) john 6.55: for my flesh is meat in deede, and my blood is drinke in deede. whose flesh is meat indeed, and his blood is drinke indeed True 0.871 0.952 3.43
John 6.56 (Vulgate) john 6.56: caro enim mea vere est cibus: et sanguis meus, vere est potus; whose flesh is meat indeed, and his blood is drinke indeed True 0.833 0.648 0.0
John 6.55 (Tyndale) john 6.55: for my flesshe is meate in dede: and my bloude is drynke in dede. whose flesh is meat indeed, and his blood is drinke indeed True 0.815 0.89 0.0
John 6.56 (Wycliffe) john 6.56: for my fleisch is veri mete, and my blood is very drynk. whose flesh is meat indeed, and his blood is drinke indeed True 0.815 0.676 0.286
John 6.55 (ODRV) john 6.55: for my flesh, is meate indeed: and my bloud is drinke indeed. then in the most sweet god himselfe? secondly, the soule takes a sweet repast on the second person christ jesus, from whose fulnes we doe all receiue grace. iohn 1.16. whose flesh is meat indeed, and his blood is drinke indeed False 0.713 0.885 0.683
John 6.55 (AKJV) john 6.55: for my flesh is meate indeed, and my blood is drinke indeed. then in the most sweet god himselfe? secondly, the soule takes a sweet repast on the second person christ jesus, from whose fulnes we doe all receiue grace. iohn 1.16. whose flesh is meat indeed, and his blood is drinke indeed False 0.712 0.904 0.683
John 6.55 (Geneva) john 6.55: for my flesh is meat in deede, and my blood is drinke in deede. then in the most sweet god himselfe? secondly, the soule takes a sweet repast on the second person christ jesus, from whose fulnes we doe all receiue grace. iohn 1.16. whose flesh is meat indeed, and his blood is drinke indeed False 0.69 0.873 1.838
John 1.16 (AKJV) john 1.16: and of his fulnesse haue all wee receiued, and grace for grace. secondly, the soule takes a sweet repast on the second person christ jesus, from whose fulnes we doe all receiue grace True 0.666 0.622 0.226
John 1.16 (Geneva) john 1.16: and of his fulnesse haue all we receiued, and grace for grace. secondly, the soule takes a sweet repast on the second person christ jesus, from whose fulnes we doe all receiue grace True 0.663 0.672 0.235
John 6.55 (Tyndale) john 6.55: for my flesshe is meate in dede: and my bloude is drynke in dede. then in the most sweet god himselfe? secondly, the soule takes a sweet repast on the second person christ jesus, from whose fulnes we doe all receiue grace. iohn 1.16. whose flesh is meat indeed, and his blood is drinke indeed False 0.663 0.345 0.0
John 1.16 (ODRV) john 1.16: and of his fulnes we al haue receiued, and grace for grace. secondly, the soule takes a sweet repast on the second person christ jesus, from whose fulnes we doe all receiue grace True 0.661 0.661 0.744
John 1.16 (Tyndale) john 1.16: and of his fulnes have all we receaved even (grace) for grace. secondly, the soule takes a sweet repast on the second person christ jesus, from whose fulnes we doe all receiue grace True 0.658 0.555 0.818
John 6.56 (Tyndale) john 6.56: he that eateth my flesshe and drynketh my bloude dwelleth in me and i in him. whose flesh is meat indeed, and his blood is drinke indeed True 0.636 0.662 0.0
John 1.16 (Vulgate) john 1.16: et de plenitudine ejus nos omnes accepimus, et gratiam pro gratia: secondly, the soule takes a sweet repast on the second person christ jesus, from whose fulnes we doe all receiue grace True 0.619 0.472 0.0
John 6.56 (Geneva) john 6.56: hee that eateth my flesh, and drinketh my blood, dwelleth in me, and i in him. whose flesh is meat indeed, and his blood is drinke indeed True 0.614 0.862 0.542
John 6.56 (AKJV) john 6.56: he that eateth my flesh, and drinketh my blood, dwelleth in me, and i in him. whose flesh is meat indeed, and his blood is drinke indeed True 0.611 0.851 0.571




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Iohn 1.16. John 1.16