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& Hilary, on the place, calleth it vtile relinquēdi seculi praeceptū; by Euseb. in his history, Praeceptum Domini antea traditū; by Saluianus as Coccius cōfesseth, imperativum officiū. And, to omit others, S. Austin doth so plainely distinguish the difference (in his 3. booke de Doctrina Christiana, the 17. chapter) betweene praeceptum commune omnium, and particulare praeceptum aliquorum; & Gregory doth so absolutely deliver (in his 26. booke of Morals, the 25. chapter) the distinctiō of generale praeceptum, and particulare, that nothing is more resolutely and positiuely taught by that reverend Father. And yet neither Gregory, nor the other Fathers, nor we are guilty of being Apostolici: we abhorre their sect, |
& Hilary, on the place, calls it utile relinquēdi Seculi praeceptū; by Eusebius in his history, Precept Domini Antea traditū; by Saluianus as Coccius Confesses, imperativum officiū. And, to omit Others, S. Austin does so plainly distinguish the difference (in his 3. book de Doctrina Christian, the 17. chapter) between Precept commune omnium, and particular Precept aliquorum; & Gregory does so absolutely deliver (in his 26. book of Morals, the 25. chapter) the distinction of generale Precept, and particular, that nothing is more resolutely and positively taught by that reverend Father. And yet neither Gregory, nor the other Father's, nor we Are guilty of being Apostolic: we abhor their sect, |
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