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Aquinas on the 12. of Iohn reciteth and confuteth the contrary arguments, and therein and in other places concludeth this woman to be that Mary the sinner, that anointed his feet in Luke as a Sinner, and now anointeth his head as a Saint. To these I might adde a cloud of witnesses, which if they were not thought cloudie, might cleare the point. But I know this time and place is vnfit for Paradox. To affirme rashly, were peremptorie; to denie resolutely, were follie. This is a wanton Age, and we rather bring the eares of curiositie, then the hearts of obedience: With the Athenians, wee aske for newes; but with the Bereans, we should search the Scriptures. The most probable argument that is brought to confirme this doubt in question, is out of Iohn 11.2. where the act of anointing Christ, and the name of her person is mentioned. |
Aquinas on the 12. of John reciteth and confuteth the contrary Arguments, and therein and in other places Concludeth this woman to be that Marry the sinner, that anointed his feet in Luke as a Sinner, and now anointeth his head as a Saint. To these I might add a cloud of Witnesses, which if they were not Thought cloudy, might clear the point. But I know this time and place is unfit for Paradox. To affirm rashly, were peremptory; to deny resolutely, were folly. This is a wanton Age, and we rather bring the ears of curiosity, then the hearts of Obedience: With the Athenians, we ask for news; but with the Bereans, we should search the Scriptures. The most probable argument that is brought to confirm this doubt in question, is out of John 11.2. where the act of anointing christ, and the name of her person is mentioned. |
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