Maries memoriall A sermon preached at St. Maries Spittle on Monday in Easter weeke being Aprill 1. 1616. By Daniel Price Doctor of Diuinitie, and chaplaine vnto the Kings maiestie.

Price, Daniel, 1581-1631
Publisher: Printed by Edward Griffin
Place of Publication: London
Publication Year: 1617
Approximate Era: JamesI
TCP ID: A10051 ESTC ID: S113685 STC ID: 20297
Subject Headings: Sermons, English -- 17th century;
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0 O HOLY SPIRIT OF truth direct mee. MATH. 26.13. Wheresoeuer this Gospell shall be preached in the whole world, there, shall also this, that this woman hath done, be told for a memoriall of her. O HOLY SPIRIT OF truth Direct me. MATH. 26.13. Wheresoever this Gospel shall be preached in the Whole world, there, shall also this, that this woman hath done, be told for a memorial of her. np1 j n1 pp-f n1 vvb pno11. np1. crd. c-crq d n1 vmb vbi vvn p-acp dt j-jn n1, a-acp, vmb av d, cst d n1 vhz vdn, vbb vvn p-acp dt n-jn pp-f pno31. (3) text (DIV1) 0 Page 1
1 IN Ierusalem there was a poole, which in Hebrew is called Bethesda, hauing fiue porches , many glorious things are spoken of that city of God, Bethesdas poole is not the meanst of her monuments; IN Ierusalem there was a pool, which in Hebrew is called Bethesda, having fiue Porches, many glorious things Are spoken of that City of God, Bethesdas pool is not the Meanest of her monuments; p-acp np1 a-acp vbds dt n1, r-crq p-acp njp vbz vvn np1, vhg crd n2, d j n2 vbr vvn pp-f d n1 pp-f np1, np1 n1 vbz xx dt js pp-f po31 n2; (3) text (DIV1) 2 Page 1
2 Tertullian out of the Chalde calles it Bethsetha the house of sheepe, and the text saith it was neere to the sheep market: Tertullian out of the Chaldea calls it Bethsetha the house of sheep, and the text Says it was near to the sheep market: np1 av pp-f dt np1 vvz pn31 np1 dt n1 pp-f n1, cc dt n1 vvz pn31 vbds av-j p-acp dt n1 n1: (3) text (DIV1) 2 Page 1
3 Euthymius Beth-hesda, the house of mercy: Euthymius Beth-hesda, the house of mercy: np1 j, dt n1 pp-f n1: (3) text (DIV1) 2 Page 1
4 and so Tremellius out of the Syriacke, the house of benignitie, giuing this reason of the name, and so Tremellius out of the Syriacke, the house of benignity, giving this reason of the name, cc av np1 av pp-f dt np1, dt n1 pp-f n1, vvg d n1 pp-f dt n1, (3) text (DIV1) 2 Page 1
5 because the Lord did here heale all infirmities: Because the Lord did Here heal all infirmities: c-acp dt n1 vdd av vvi d n2: (3) text (DIV1) 2 Page 1
6 for as Saint Iohn testifieth in these lay a great multitude of impotent folk, of blinde, lame, withered waiting for the mouing of the water: for as Saint John Testifieth in these lay a great multitude of impotent folk, of blind, lame, withered waiting for the moving of the water: c-acp c-acp n1 np1 vvz p-acp d vvd dt j n1 pp-f j n1, pp-f j, j, vvd vvg p-acp dt n-vvg pp-f dt n1: (3) text (DIV1) 2 Page 1
7 Hither came our Sauiour, Expectabant Angeli descensum, & ecce Iesum noni testamenti angelum, saith Beda , they expected the Angell at a certaine time, our Sauiour came thither at the solemne time, the time of the feast. Cyrth thinkes this feast to be Pentecost, but Iren••• and Rupertus tell vs, this feast was the Passouer, not onely because by the name of the feast the Passouer is commonly vnderstood in the Gospell, but also because euery yeere of his preaching heed d some speciall worke, against the time of the Passouer, at the Passouer he droue out the buyers and sellers out of the temple. At the Passouer, he fed fiue thousand, with the fiue loaues and two fishes, at the Passouer he suffered, Hither Come our Saviour, Expected Angeli descensum, & ecce Jesus noni Testamenti angelum, Says Beda, they expected the Angel At a certain time, our Saviour Come thither At the solemn time, the time of the feast. Cyrth thinks this feast to be Pentecost, but Iren••• and Rupert tell us, this feast was the Passover, not only Because by the name of the feast the Passover is commonly understood in the Gospel, but also Because every year of his preaching heed worser Some special work, against the time of the Passover, At the Passover he drove out the buyers and sellers out of the temple. At the Passover, he fed fiue thousand, with the fiue loaves and two Fish, At the Passover he suffered, av vvd po12 n1, np1 fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, vvz np1, pns32 vvd dt n1 p-acp dt j n1, po12 n1 vvd av p-acp dt j n1, dt n1 pp-f dt n1. n1 vvz d n1 pc-acp vbi np1, p-acp np1 cc np1 vvb pno12, d n1 vbds dt np1, xx av-j c-acp p-acp dt n1 pp-f dt n1 dt np1 vbz av-j vvn p-acp dt n1, p-acp av c-acp d n1 pp-f po31 vvg n1 sy d j vvi, p-acp dt n1 pp-f dt np1, p-acp dt np1 pns31 vvd av dt n2 cc n2 av pp-f dt n1. p-acp dt np1, pns31 vvd crd crd, p-acp dt crd n2 cc crd n2, p-acp dt np1 pns31 vvd, (3) text (DIV1) 2 Page 2
8 and at the Passouer, he came to the poole of Bethesda, where the blinde, and lame, and withered, and diseased lay: and At the Passover, he Come to the pool of Bethesda, where the blind, and lame, and withered, and diseased lay: cc p-acp dt np1, pns31 vvd p-acp dt n1 pp-f np1, c-crq dt j, cc j, cc j-vvn, cc j-vvn n1: (3) text (DIV1) 2 Page 2
9 Blessed Sauiour, in the Synagogue was thy seat, thou wast wont to teach in the temple, the ship, the mount, the desert, were thy places of abode, o thou fairest of the sonnes of men, what dost thou in the houses of the sicke! in the Hospitalls of the diseased! Blessed Saviour, in the Synagogue was thy seat, thou wast wont to teach in the temple, the ship, the mount, the desert, were thy places of Abided, oh thou Fairest of the Sons of men, what dost thou in the houses of the sick! in the Hospitals of the diseased! j-vvn n1, p-acp dt n1 vbds po21 n1, pns21 vbd2s j pc-acp vvi p-acp dt n1, dt n1, dt vvb, dt n1, vbdr po21 n2 pp-f n1, uh pns21 js pp-f dt n2 pp-f n2, q-crq vd2 pns21 p-acp dt n2 pp-f dt j! p-acp dt n2 pp-f dt j-vvn! (3) text (DIV1) 2 Page 2
10 O thou redeemer of mankinde thou knewest the whole head was sicke, and the whole heart was heauy, therefore camest thou from the mountaine of spices to this valley of teares: O thou redeemer of mankind thou Knewest the Whole head was sick, and the Whole heart was heavy, Therefore camest thou from the mountain of spices to this valley of tears: sy pns21 n1 pp-f n1 pns21 vvd2 dt j-jn n1 vbds j, cc dt j-jn n1 vbds j, av vvd2 pns21 p-acp dt n1 pp-f n2 p-acp d n1 pp-f n2: (3) text (DIV1) 2 Page 2
11 All the world, was as this poole in all parts whereof as in these porches, lay the lame, and diseased, our Sauiour tooke notice of the infirmities, nay tulit, nay more sustulit, he tooke on him, and tooke from vs, all our infirmities NONLATINALPHABET, as Damascen speakes; All the world, was as this pool in all parts whereof as in these Porches, lay the lame, and diseased, our Saviour took notice of the infirmities, nay tulit, nay more sustulit, he took on him, and took from us, all our infirmities, as Damascene speaks; d dt n1, vbds p-acp d n1 p-acp d n2 c-crq p-acp p-acp d n2, vvd dt j, cc vvn, po12 n1 vvd n1 pp-f dt n2, uh fw-la, uh n1 fw-la, pns31 vvd p-acp pno31, cc vvd p-acp pno12, d po12 n2, c-acp n1 vvz; (3) text (DIV1) 2 Page 2
12 he tooke on him all our miserable, hee tooke from vs all our damnable infirmities, left no place vnlookt for to finde vs, sought the lost groate in the house, lost sheepe in the wildernesse, lost son in the world, and left no place either vnsought or vnsanctified, sanctified the house in his conception, the stable in his incarnation, the fields by the message of his birth, the riuer by the blessing of his baptisme, the sea-shore by his teaching, the valley by his healing, the garden by his praying, the Temple when hee was offered, and the mount when hee suffered, hee hath consecrated and hallowed hospitalls as holy places by Bethesdaes poole, he took on him all our miserable, he took from us all our damnable infirmities, left no place unlooked for to find us, sought the lost groat in the house, lost sheep in the Wilderness, lost son in the world, and left no place either unsought or unsanctified, sanctified the house in his conception, the stable in his incarnation, the fields by the message of his birth, the river by the blessing of his Baptism, the seashore by his teaching, the valley by his healing, the garden by his praying, the Temple when he was offered, and the mount when he suffered, he hath consecrated and hallowed hospitals as holy places by Bethesda pool, pns31 vvd p-acp pno31 d po12 j, pns31 vvd p-acp pno12 d po12 j n2, vvd dx n1 j c-acp pc-acp vvi pno12, vvd dt j-vvn n1 p-acp dt n1, vvn n1 p-acp dt n1, vvn n1 p-acp dt n1, cc vvd dx n1 av-d j cc j, vvn dt n1 p-acp po31 n1, dt j p-acp po31 n1, dt n2 p-acp dt n1 pp-f po31 n1, dt n1 p-acp dt n1 pp-f po31 n1, dt n1 p-acp po31 vvg, dt n1 p-acp po31 vvg, dt n1 p-acp po31 vvg, dt n1 c-crq pns31 vbds vvn, cc dt vvb c-crq pns31 vvn, pns31 vhz vvn cc j-vvn n2 p-acp j n2 p-acp npg1 n1, (3) text (DIV1) 2 Page 2
13 and her porches, whether at the Passouer, the great feast hee entered and cured the man impotent for many yeeres and her Porches, whither At the Passover, the great feast he entered and cured the man impotent for many Years cc po31 n2, cs p-acp dt np1, dt j n1 pns31 vvd cc vvn dt n1 j p-acp d n2 (3) text (DIV1) 2 Page 3
14 Blessed and beloued, this day is that scripture fulfilled in our eares, this honourable Citie is as Ierusalem, this spittle as that poole, your hospitalls as those porches, this Easter as that Passouer, heere are the lame, blinde, maymed, and the diseased: Blessed and Beloved, this day is that scripture fulfilled in our ears, this honourable city is as Ierusalem, this spittle as that pool, your hospitals as those Porches, this Easter as that Passover, Here Are the lame, blind, maimed, and the diseased: j-vvn cc vvn, d n1 vbz cst n1 vvn p-acp po12 n2, d j n1 vbz p-acp np1, d n1 p-acp d n1, po22 n2 c-acp d n2, d n1 p-acp d np1, av vbr dt j, j, vvn, cc dt j-vvn: (3) text (DIV1) 3 Page 3
15 shall we now pray that the Angell may descend to moue the waters? No, the Angell hath descended, the blessed Angells of the Lord are witnesses to you, that the waters are stird, that you haue cast your bread vpon the waters, shall we now pray that the Angel may descend to move the waters? No, the Angel hath descended, the blessed Angels of the Lord Are Witnesses to you, that the waters Are stirred, that you have cast your bred upon the waters, vmb pns12 av vvb d dt n1 vmb vvi pc-acp vvi dt n2? uh-dx, dt n1 vhz vvn, dt j-vvn n2 pp-f dt n1 vbr n2 p-acp pn22, cst dt n2 vbr vvn, cst pn22 vhb vvn po22 n1 p-acp dt n2, (3) text (DIV1) 3 Page 3
16 and the blessed spirit of God hath promised that after many daies you shall finde it. and the blessed Spirit of God hath promised that After many days you shall find it. cc dt j-vvn n1 pp-f np1 vhz vvn cst p-acp d n2 pn22 vmb vvi pn31. (3) text (DIV1) 3 Page 3
17 Our Sauiour himselfe hath assured you, that when two or three are gathered together in his name, he will be in the midst of them, Our Saviour himself hath assured you, that when two or three Are gathered together in his name, he will be in the midst of them, po12 n1 px31 vhz vvn pn22, cst c-crq crd cc crd vbr vvn av p-acp po31 n1, pns31 vmb vbi p-acp dt n1 pp-f pno32, (3) text (DIV1) 3 Page 3
18 how much more is hee now present, in the great congregation, hee neuer saw the multitude but he had compassion on them, either hee fed the multitude, how much more is he now present, in the great congregation, he never saw the multitude but he had compassion on them, either he fed the multitude, c-crq d dc vbz pns31 av j, p-acp dt j n1, pns31 av-x vvd dt n1 p-acp pns31 vhd n1 p-acp pno32, av-d pns31 vvn dt n1, (3) text (DIV1) 3 Page 3
19 or taught the multitude, or healed the multitude, or blessed the multitude. or taught the multitude, or healed the multitude, or blessed the multitude. cc vvn dt n1, cc vvn dt n1, cc vvn dt n1. (3) text (DIV1) 3 Page 3
20 In the fifth of Mathew, when he had healed them in the vally, hee taught them after in the mount, In the fifth of Matthew, when he had healed them in the valley, he taught them After in the mount, p-acp dt ord pp-f np1, c-crq pns31 vhd vvn pno32 p-acp dt n1, pns31 vvd pno32 a-acp p-acp dt n1, (3) text (DIV1) 3 Page 3
21 and beginning to teach them hee first blesseth them, that is his first Sermon, wee read of, the first word of that first Sermon is blessing, and the first blessing a blessing for the poore The cause of the meeting of this multitude, at this solemne Passouer, is that this honourable Citie an ancient mother in Israell may receiue a blessing for her blessing poured out vpon the poore: Domine ex ore infantium perfecisti laudem, as wee may say with the Psalmist , Lord wee haue heard and seene that out of the mouthes of these babes and little ones thou hast ordeined strength, and perfitted thy praise, Lord wee haue heard, and seene, the blinde see, the lame walke, the vlcerated clensed, the dease heare, and beginning to teach them he First Blesses them, that is his First Sermon, we read of, the First word of that First Sermon is blessing, and the First blessing a blessing for the poor The cause of the meeting of this multitude, At this solemn Passover, is that this honourable city an ancient mother in Israel may receive a blessing for her blessing poured out upon the poor: Domine ex over Infantium perfecisti Laudem, as we may say with the Psalmist, Lord we have herd and seen that out of the mouths of these babes and little ones thou hast ordained strength, and perfitted thy praise, Lord we have herd, and seen, the blind see, the lame walk, the ulcerated cleansed, the dease hear, cc vvg pc-acp vvi pno32 pns31 ord vvz pno32, cst vbz po31 ord n1, pns12 vvb pp-f, dt ord n1 pp-f cst ord n1 vbz n1, cc dt ord vvg dt vvg p-acp dt j dt n1 pp-f dt n1 pp-f d n1, p-acp d j np1, vbz d d j n1 dt j n1 p-acp np1 vmb vvi dt n1 p-acp po31 vvg vvd av p-acp dt j: fw-la fw-la n1 fw-la fw-la fw-la, c-acp pns12 vmb vvi p-acp dt n1, n1 pns12 vhb vvn cc vvn d av pp-f dt n2 pp-f d n2 cc j pi2 pns21 vh2 vvn n1, cc vvn po21 vvi, n1 pns12 vhb vvn, cc vvn, dt j vvi, dt j vvi, dt vvn vvd, dt zf vvi, (3) text (DIV1) 3 Page 3
22 and to the poore the Gospell is preached. O Lord holy and reuerend is thy name blessed be thy name for euer and euer. and to the poor the Gospel is preached. Oh Lord holy and reverend is thy name blessed be thy name for ever and ever. cc p-acp dt j dt n1 vbz vvn. uh n1 j cc j-jn vbz po21 n1 vvn vbb po21 n1 c-acp av cc av. (3) text (DIV1) 3 Page 3
23 There was a time that some sort of people were by proscription banished the temple, Cacus & Claudus non intrabunt in templum, an order among the Iewes neither the halt nor blinde must enter into the Temple, which Law seemeth strange, not only seeing that Caeci and Claudi among the Romanes as Plutarch noteth were the surnames of chiefe families of note, There was a time that Some sort of people were by proscription banished the temple, Cacus & Claudus non intrabunt in Templum, an order among the Iewes neither the halt nor blind must enter into the Temple, which Law seems strange, not only seeing that Caeci and Claudi among the Romans as Plutarch notes were the surnames of chief families of note, a-acp vbds dt n1 cst d n1 pp-f n1 vbdr p-acp n1 vvn dt n1, np1 cc np1 fw-fr fw-la p-acp n1, dt n1 p-acp dt npg1 av-d dt vvb ccx j vmb vvi p-acp dt n1, r-crq n1 vvz j, xx av-j vvg cst np1 cc fw-la p-acp dt njp2 c-acp ng1 vvz vbr dt n2 pp-f j-jn n2 pp-f n1, (3) text (DIV1) 3 Page 4
24 but also because the Iewes themselues, descended originally from the blinde and lame, for Isaack the son of the father of the faith full was blinde, and Iacob the sonne of Isaack himselfe the father o the Patriarches was lame: but also Because the Iewes themselves, descended originally from the blind and lame, for Isaac the son of the father of the faith full was blind, and Iacob the son of Isaac himself the father oh the Patriarchs was lame: cc-acp av c-acp dt npg1 px32, vvd av-j p-acp dt j cc j, p-acp np1 dt n1 pp-f dt n1 pp-f dt n1 j vbds j, cc np1 dt n1 pp-f np1 px31 dt n1 uh dt n2 vbds j: (3) text (DIV1) 3 Page 4
25 But this custome is antiquited, and now not only, the doore of the Temple is open, But this custom is antiquited, and now not only, the door of the Temple is open, cc-acp d n1 vbz vvn, cc av xx av-j, dt n1 pp-f dt n1 vbz j, (3) text (DIV1) 3 Page 4
26 but the vetle of the Temple is broken and the master of the fea•th wh•en• his seruants into the streetes and lanes of the Cu•, to bring in NONLATINALPHABET, the beggers, but the vetle of the Temple is broken and the master of the fea•th wh•en• his Servants into the streets and lanes of the Cu•, to bring in, the beggars, cc-acp dt n1 pp-f dt n1 vbz vvn cc dt n1 pp-f dt j n1 po31 n2 p-acp dt n2 cc n2 pp-f dt np1, pc-acp vvi p-acp, dt n2, (3) text (DIV1) 3 Page 4
27 and maimed, and halt, and blinde, our Churches are op•n to receiue the poore, vnto the poore the Gospell is preached, they are not onely cured in Bethesdae? poole, and maimed, and halt, and blind, our Churches Are op•n to receive the poor, unto the poor the Gospel is preached, they Are not only cured in Bethesdae? pool, cc vvn, cc vvi, cc j, po12 n2 vbr j pc-acp vvi dt j, p-acp dt j dt n1 vbz vvn, pns32 vbr xx av-j vvn p-acp fw-la? n1, (3) text (DIV1) 3 Page 4
28 but councelled in this place as in Salomons porch, they are not onely cured in the soares of Adames bodie, but counseled in this place as in Solomon's porch, they Are not only cured in the soars of Adams body, cc-acp vvd p-acp d n1 c-acp p-acp np1 n1, pns32 vbr xx av-j vvn p-acp dt vvz pp-f np1 n1, (3) text (DIV1) 3 Page 4
29 but prepared for the companie of their brother Lazarus in Abrahams bosome, and therfore I say with our Sauiour blessed be the poore, and with the Psalmist blessed be they that consider the poore, a blessing as ample as euer Moses wished Israel, the good-will and blessing of him that dwelt in the Bush, be vpon you all, the Lord blesse you with the blessings of heauen aboue, the blessings of the deepe beneath, the blessings of the fields and fruites, the blessing of the barnes and baskets, the blessing of City and Countrey, and the blessings of both testaments, of both lifes, of both worlds, be vpon you all from this day forth for euermore. but prepared for the company of their brother Lazarus in Abrahams bosom, and Therefore I say with our Saviour blessed be the poor, and with the Psalmist blessed be they that Consider the poor, a blessing as ample as ever Moses wished Israel, the goodwill and blessing of him that dwelled in the Bush, be upon you all, the Lord bless you with the blessings of heaven above, the blessings of the deep beneath, the blessings of the fields and fruits, the blessing of the Barns and baskets, the blessing of city and Country, and the blessings of both Testaments, of both life's, of both world's, be upon you all from this day forth for evermore. cc-acp vvd p-acp dt n1 pp-f po32 n1 np1 p-acp npg1 n1, cc av pns11 vvb p-acp po12 n1 j-vvn vbb dt j, cc p-acp dt n1 vvn vbb pns32 cst vvb dt j, dt n1 c-acp j c-acp av np1 vvd np1, dt n1 cc vvg pp-f pno31 cst vvd p-acp dt n1, vbb p-acp pn22 d, dt n1 vvb pn22 p-acp dt n2 pp-f n1 a-acp, dt n2 pp-f dt j-jn a-acp, dt n2 pp-f dt n2 cc n2, dt n1 pp-f dt n2 cc n2, dt n1 pp-f n1 cc n1, cc dt n2 pp-f d n2, pp-f d n2, pp-f d n2, vbb p-acp pn22 d p-acp d n1 av p-acp av. (3) text (DIV1) 3 Page 4
30 I am not yet you see entred into the tent of my Text, my meditations are yet as the affring betwixt the porch and the altar, or rather yet we bee in atrio the entrie, I must not go thorough the Temple, I am not yet you see entered into the tent of my Text, my meditations Are yet as the affring betwixt the porch and the altar, or rather yet we be in atrio the entry, I must not go through the Temple, pns11 vbm xx av pn22 vvb vvn p-acp dt n1 pp-f po11 n1, po11 n2 vbr av p-acp dt vvg p-acp dt n1 cc dt n1, cc av-c av pns12 vbb p-acp fw-la dt n1, pns11 vmb xx vvi p-acp dt n1, (3) text (DIV1) 4 Page 4
31 and neither must I stay at the kings pillar, nor the Priests altar, the holy ointment in this historie is neither belonging to the Coronation of the King, nor Consecration of the Priest, nor Dedication of the holy place. This storie tels vs of the anointing of our Sauiour, and his vnction was rather (saith Ierome) spiritualis then ritualis: hee was a Priest neuer anointed as a Priest, and a King neuer anointed as a King. God anointed Iesus of Nazareth with the Holy Ghost, saith S. Peter; God euen thy God hath anointed thee with the oile of gladnesse aboue thy fellowes, saith the Psalmist. and neither must I stay At the Kings pillar, nor the Priests altar, the holy ointment in this history is neither belonging to the Coronation of the King, nor Consecration of the Priest, nor Dedication of the holy place. This story tells us of the anointing of our Saviour, and his unction was rather (Says Jerome) spiritualis then ritualis: he was a Priest never anointed as a Priest, and a King never anointed as a King. God anointed Iesus of Nazareth with the Holy Ghost, Says S. Peter; God even thy God hath anointed thee with the oil of gladness above thy Fellows, Says the Psalmist. cc dx vmb pns11 vvi p-acp dt n2 n1, ccx dt n2 n1, dt j n1 p-acp d n1 vbz dx vvg p-acp dt n1 pp-f dt n1, ccx n1 pp-f dt n1, ccx n1 pp-f dt j n1. d n1 vvz pno12 pp-f dt vvg pp-f po12 n1, cc po31 n1 vbds av-c (vvz np1) fw-la av fw-la: pns31 vbds dt n1 av-x vvn p-acp dt n1, cc dt n1 av-x vvn p-acp dt n1. np1 vvn np1 pp-f np1 p-acp dt j n1, vvz n1 np1; np1 av po21 n1 vhz vvn pno21 p-acp dt n1 pp-f n1 p-acp po21 n2, vvz dt n1. (3) text (DIV1) 4 Page 5
32 Saul was anointed but with a viall of oile, Dauid with a full horne of oile, Saul was anointed but with a vial of oil, David with a full horn of oil, np1 vbds vvn p-acp p-acp dt n1 pp-f n1, np1 p-acp dt j n1 pp-f n1, (3) text (DIV1) 4 Page 5
33 but he is anointed aboue hi fellowes, with the oile of gladnesse, from the crowne of his head, to the skirt of his garment. but he is anointed above him Fellows, with the oil of gladness, from the crown of his head, to the skirt of his garment. cc-acp pns31 vbz vvn p-acp uh ng1, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1. (3) text (DIV1) 4 Page 5
34 Therefore saith Iudas, NONLATINALPHABET, To what purpose is this waste? Anointed by the Father, anointed by the Holy Ghost, anointed with oile of gladnesse? Vnctio spiritualis, saith Innocentius, agit & auget proculdubio quod designat. Therefore Says Iudas,, To what purpose is this waste? Anointed by the Father, anointed by the Holy Ghost, anointed with oil of gladness? Unction spiritualis, Says Innocentius, agit & auget Without doubt quod designat. av vvz np1,, p-acp r-crq n1 vbz d n1? vvn p-acp dt n1, vvn p-acp dt j n1, vvn p-acp n1 pp-f n1? np1 fw-la, vvz np1, fw-fr cc n1 fw-it fw-la fw-la. (3) text (DIV1) 4 Page 5
35 What needs this anointing, especially from a woman a woman weake by hersex, wicked by her sinne; What needs this anointing, especially from a woman a woman weak by hersex, wicked by her sin; q-crq vvz d vvg, av-j p-acp dt n1 dt n1 j p-acp vvb, j p-acp po31 n1; (3) text (DIV1) 4 Page 5
36 a woman, if the most, and best, and ancientest Interpreters bee not deceiued, sinfull for her life, hatefull for her lust: a woman, if the most, and best, and Ancientest Interpreters be not deceived, sinful for her life, hateful for her lust: dt n1, cs dt av-ds, cc av-js, cc js-jn n2 vbb xx vvn, j p-acp po31 n1, j p-acp po31 n1: (3) text (DIV1) 4 Page 5
37 a notorious enormous publike Publican, Citie sinner. a notorious enormous public Publican, city sinner. dt j j j n1, n1 n1. (3) text (DIV1) 4 Page 5
38 Magdalena lena, Magdalen possessed formerly with seuen Deuils, she of all others, she to be so bold, to powre her oile vpon the head of her Sauiour. Modest was that miserable woman, that trembled when shee touched, Magdalena lena, Magdalen possessed formerly with seuen Devils, she of all Others, she to be so bold, to pour her oil upon the head of her Saviour. Modest was that miserable woman, that trembled when she touched, np1 fw-la, np1 vvn av-j p-acp crd n2, pns31 pp-f d n2-jn, pns31 pc-acp vbi av j, pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 n1. j vbds cst j n1, cst vvd c-crq pns31 vvd, (3) text (DIV1) 4 Page 5
39 and durst not touch him, but the hemme of his garment. This sorrowfull solitarie soule in the spring of her repentance, washed his feet with her teares, no more but his feet, stood behinde him, kneeling, weeping, washing, wiping his feet, kissing his feet, anointing his feet with a box of ointment, and durst not touch him, but the hem of his garment. This sorrowful solitary soul in the spring of her Repentance, washed his feet with her tears, no more but his feet, stood behind him, kneeling, weeping, washing, wiping his feet, kissing his feet, anointing his feet with a box of ointment, cc vvd xx vvi pno31, cc-acp dt n1 pp-f po31 n1. d j j n1 p-acp dt vvb pp-f po31 n1, vvd po31 n2 p-acp po31 n2, av-dx dc p-acp po31 n2, vvd p-acp pno31, vvg, j-vvg, vvg, vvg po31 n2, vvg po31 n2, vvg po31 n2 p-acp dt n1 pp-f n1, (3) text (DIV1) 4 Page 5
40 and behold the dew of her deuotion falleth not, the Sunne of righteousnesse draweth it vp. and behold the due of her devotion falls not, the Sun of righteousness draws it up. cc vvb dt j-jn pp-f po31 n1 vvz xx, dt n1 pp-f n1 vvz pn31 a-acp. (3) text (DIV1) 4 Page 5
41 Aarons oile was deriued from the head to the feet, Magdalens oile from the feet to the head: Dilexit multum, was her first reward, She loued much; and Loue is not ruled with reason, but with loue: it neither regardeth what can bee, Aaron's oil was derived from the head to the feet, Magdalene oil from the feet to the head: Dilexit multum, was her First reward, She loved much; and Love is not ruled with reason, but with love: it neither Regardeth what can be, npg1 n1 vbds vvn p-acp dt n1 p-acp dt n2, np2 n1 p-acp dt n2 p-acp dt n1: fw-la fw-la, vbds po31 ord n1, pns31 vvd av-d; cc vvb vbz xx vvn p-acp n1, p-acp p-acp vvb: pn31 av-d vvz q-crq vmb vbi, (3) text (DIV1) 4 Page 6
42 nor what should be done, but only what it selfe desireth to do. No difficultie can stay it, no impossibilitie appall it. nor what should be done, but only what it self Desires to do. No difficulty can stay it, no impossibility appall it. ccx q-crq vmd vbi vdn, cc-acp av-j r-crq pn31 n1 vvz pc-acp vdi. dx n1 vmb vvi pn31, dx n1 vvi pn31. (3) text (DIV1) 4 Page 6
43 Gregory speaketh of her, Amanti semel aspicere non sufficit, vis amoris intentionem multiplicat vnctionis; Gregory speaks of her, Amanti semel aspicere non sufficit, vis amoris intentionem multiplicat vnctionis; np1 vvz pp-f pno31, np1 fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la j fw-la; (3) text (DIV1) 4 Page 6
44 Loue doubled this duties, for Loue is title iust enough, and armour strong enough for all assaults, it selfe a reward of all labours. Affection like a fiery Cherubin flies from anointing his feet to his head. Love doubled this duties, for Love is title just enough, and armour strong enough for all assaults, it self a reward of all labours. Affection like a fiery Cherubin flies from anointing his feet to his head. vvb vvn d n2, c-acp vvb vbz n1 j av-d, cc n1 j av-d p-acp d n2, pn31 n1 dt n1 pp-f d n2. n1 av-j dt j n1 vvz p-acp vvg po31 n2 p-acp po31 n1. (3) text (DIV1) 4 Page 6
45 Iudas, aske no other reason, Dilexit multum, shee loued much. Iudas, ask no other reason, Dilexit multum, she loved much. np1, vvb dx j-jn n1, fw-la fw-la, pns31 vvd av-d. (3) text (DIV1) 4 Page 6
46 There was no Disciple Sathan could fasten on to betray our Sauiour but Iudas: the bagge was a curse to Iudas, as well as the soppe at the supper. There was no Disciple Sathan could fasten on to betray our Saviour but Iudas: the bag was a curse to Iudas, as well as the sop At the supper. pc-acp vbds dx n1 np1 vmd vvi a-acp pc-acp vvi po12 n1 p-acp np1: dt n1 vbds dt vvb p-acp np1, c-acp av c-acp dt n1 p-acp dt n1. (3) text (DIV1) 4 Page 6
47 Iudas that carried the bagge, was hee (as S. Iohn tels vs) that repined at the bountie of the loue and labour of this woman: Iudas that carried the bag, was he (as S. John tells us) that repined At the bounty of the love and labour of this woman: np1 cst vvd dt n1, vbds pns31 (c-acp np1 np1 vvz pno12) cst vvd p-acp dt n1 pp-f dt n1 cc n1 pp-f d n1: (3) text (DIV1) 4 Page 6
48 Iudas censures it, our Sauiour commends it: Iudas murmureth: Iudas censures it, our Saviour commends it: Iudas murmureth: np1 vvz pn31, po12 n1 vvz pn31: np1 vvz: (3) text (DIV1) 4 Page 6
49 Let her alone, Why trouble ye the woman, saith our Sauiour: Wherefore is this waste? saith Iudas. It is a good worke, saith our Sauiour; it might haue beene giuen to the poore saith Iudas: The poore yee haue alwayes, Let her alone, Why trouble you the woman, Says our Saviour: Wherefore is this waste? Says Iudas. It is a good work, Says our Saviour; it might have been given to the poor Says Iudas: The poor ye have always, vvb pno31 av-j, q-crq vvb pn22 dt n1, vvz po12 n1: q-crq vbz d n1? vvz np1. pn31 vbz dt j n1, vvz po12 n1; pn31 vmd vhi vbn vvn p-acp dt j vvz np1: dt j pn22 vhb av, (3) text (DIV1) 4 Page 6
50 but mee yee haue not, saith our Sauiour. It might haue beene sold for much, saith Iudas: In that she hath powred this ointment on my body, she did it for my buriall, saith our Sauiour; and addes this for a Corollarie, Wheresoeuer this Gospell shall be preached through the whole world, there shall this that this woman hath done be told for a memoriall of her. but me ye have not, Says our Saviour. It might have been sold for much, Says Iudas: In that she hath poured this ointment on my body, she did it for my burial, Says our Saviour; and adds this for a Corollary, Wheresoever this Gospel shall be preached through the Whole world, there shall this that this woman hath done be told for a memorial of her. cc-acp pno11 pn22 vhb xx, vvz po12 n1. pn31 vmd vhi vbn vvn p-acp d, vvz np1: p-acp cst pns31 vhz vvn d n1 p-acp po11 n1, pns31 vdd pn31 p-acp po11 n1, vvz po12 n1; cc vvz d p-acp dt n1, c-crq d n1 vmb vbi vvn p-acp dt j-jn n1, pc-acp vmb d cst d n1 vhz vdn vbi vvd p-acp dt n-jn pp-f pno31. (3) text (DIV1) 4 Page 6
51 Our Saui•ur gaue many gratious testimonies of many in the Gospell: Our Saui•ur gave many gracious testimonies of many in the Gospel: po12 vvb vvd d j n2 pp-f d p-acp dt n1: (3) text (DIV1) 4 Page 6
52 of Nathaniel, Behold a true Israelite; of the Centurion, I haue not found such faith in Israel; of the b Canaanite, O woman, great is thy faith; of Nathaniel, Behold a true Israelite; of the Centurion, I have not found such faith in Israel; of the b Canaanite, Oh woman, great is thy faith; pp-f np1, vvb dt j np1; pp-f dt n1, pns11 vhb xx vvn d n1 p-acp np1; pp-f dt sy n1, uh n1, j vbz po21 n1; (3) text (DIV1) 4 Page 6
53 of the sinfull woman Magdalen, Much is forgiuen her, because shee loued much: But all these are farre short of Maries sweet smelling memoriall. of the sinful woman Magdalen, Much is forgiven her, Because she loved much: But all these Are Far short of Mary's sweet smelling memorial. pp-f dt j n1 np1, d vbz vvn pno31, c-acp pns31 vvd av-d: p-acp d d vbr av-j j pp-f npg1 j j-vvg n1. (3) text (DIV1) 4 Page 6
54 A time there was that our Sauiour commended Mary for her hearing him, aboue Martha for entertaining him, Mary hath chos•n the better part, which shall not be taken from her. A time there was that our Saviour commended Marry for her hearing him, above Martha for entertaining him, Marry hath chos•n the better part, which shall not be taken from her. dt n1 a-acp vbds d po12 n1 vvn uh p-acp po31 vvg pno31, p-acp np1 p-acp vvg pno31, uh vhz vvn dt jc n1, r-crq vmb xx vbi vvn p-acp pno31. (3) text (DIV1) 4 Page 6
55 Non opus repreh•ndit, sed munus aistinxit, saith Austine: But now Mary takes vpon her Marthaes dutie, Non opus repreh•ndit, sed munus aistinxit, Says Augustine: But now Marry Takes upon her Martha's duty, fw-fr fw-la fw-la, fw-la fw-la fw-la, vvz np1: cc-acp av uh vvz p-acp po31 npg1 n1, (3) text (DIV1) 4 Page 7
56 and is as much honourable in entertaining as Martha, as shee was in hearing as Mary: shee hath chosen our Sauiours head to anoint, she hath chosen the better part, which shall not be taken from her. and is as much honourable in entertaining as Martha, as she was in hearing as Marry: she hath chosen our Saviour's head to anoint, she hath chosen the better part, which shall not be taken from her. cc vbz p-acp d j p-acp vvg p-acp np1, c-acp pns31 vbds p-acp vvg p-acp vvi: pns31 vhz vvn po12 ng1 n1 pc-acp vvi, pns31 vhz vvn dt jc n1, r-crq vmb xx vbi vvn p-acp pno31. (3) text (DIV1) 4 Page 7
57 For wheresoeuer this Gospell shall be preached, &c. I finde good workes ranked into two files, the offices of Deuotion, as Almes, and such like, which be opera misericordit; and the duties of Religion, as Praiers, Repentance, sanctitie of the heart, mortifying of the members, cleering of the conscience from dead workes to serue the liuing God, furthering by all our endeuours the glory of God; For wheresoever this Gospel shall be preached, etc. I find good works ranked into two files, the Offices of Devotion, as Alms, and such like, which be opera misericordit; and the duties of Religion, as Prayers, Repentance, sanctity of the heart, mortifying of the members, clearing of the conscience from dead works to serve the living God, furthering by all our endeavours the glory of God; c-acp c-crq d n1 vmb vbi vvn, av pns11 vvb j n2 vvn p-acp crd n2, dt n2 pp-f n1, p-acp n2, cc d av-j, r-crq vbb fw-la n1; cc dt n2 pp-f n1, p-acp n2, n1, n1 pp-f dt n1, vvg pp-f dt n2, n-vvg pp-f dt n1 p-acp j n2 pc-acp vvi dt j-vvg np1, j-vvg p-acp d po12 n2 dt n1 pp-f np1; (3) text (DIV1) 4 Page 7
58 these be opera iustitiae: The former bee manuum sacrificia, the latter cordium sacrificia: these be opera iustitiae: The former be manuum Sacrifice, the latter cordium Sacrifice: d vbb fw-la fw-la: dt j vbb fw-la fw-la, dt d fw-la fw-la: (3) text (DIV1) 5 Page 7
59 In the first the withered hand is only healed, but in the second the dead is raised: In the First the withered hand is only healed, but in the second the dead is raised: p-acp dt ord dt j-vvn n1 vbz av-j vvn, cc-acp p-acp dt ord dt j vbz vvn: (3) text (DIV1) 5 Page 7
60 the first seedeth Christ in the members of his manhood, the second yeeldeth Christ the honour of his Godhead: the first is NONLATINALPHABET, the second NONLATINALPHABET: the First seedeth christ in the members of his manhood, the second yields christ the honour of his Godhead: the First is, the second: dt ord vvz np1 p-acp dt n2 pp-f po31 n1, dt ord vvz np1 dt n1 pp-f po31 n1: dt ord vbz, dt ord: (3) text (DIV1) 5 Page 7
61 the first is the washing of Christs feet, the latter the annointing of his head: the First is the washing of Christ feet, the latter the anointing of his head: dt ord vbz dt n-vvg pp-f npg1 n2, dt d dt vvg pp-f po31 n1: (3) text (DIV1) 5 Page 7
62 Magdalen a sinner may annoint his feet, but Mary a Conuert only may anoint his head ▪ The first is as the Widowes mite, a good worke, and not vnrewarded; Magdalen a sinner may anoint his feet, but Marry a Convert only may anoint his head ▪ The First is as the Widows mite, a good work, and not unrewarded; np1 dt n1 vmb vvi po31 n2, cc-acp uh dt vvb av-j vmb vvi po31 n1 ▪ dt ord vbz p-acp dt ng1 n1, dt j n1, cc xx j; (3) text (DIV1) 5 Page 7
63 but the second is Salomons offering, honoured and proclaimed: but the second is Solomon's offering, honoured and proclaimed: cc-acp dt ord vbz np1 vvg, j-vvn cc vvn: (3) text (DIV1) 5 Page 7
64 the first as the dawning of the day, the second as the snining of the Sunne. the First as the dawning of the day, the second as the snining of the Sun. dt ord p-acp dt n-vvg pp-f dt n1, dt ord p-acp dt j-vvg pp-f dt n1. (3) text (DIV1) 5 Page 7
65 Both these haue gloriously appeared in this your Citie, and the former the anointing of Christs feet, the feeding, cloathing, healing of his hungrie, naked, sicke and weake seruants, hath beene often vrged in this place; Both these have gloriously appeared in this your city, and the former the anointing of Christ feet, the feeding, clothing, healing of his hungry, naked, sick and weak Servants, hath been often urged in this place; av-d d vhb av-j vvn p-acp d po22 n1, cc dt j dt vvg pp-f npg1 n2, dt n-vvg, n1, vvg pp-f po31 j, j, j cc j n2, vhz vbn av vvn p-acp d n1; (3) text (DIV1) 5 Page 7
66 and well it is, that so it is: and well it is, that so it is: cc av pn31 vbz, cst av pn31 vbz: (3) text (DIV1) 5 Page 7
67 for farre be it but wee anoint Christs feet, seeing he washed his seruants feetIoh. 13.5.: farre be it but Almes should euer haue their honour. for Far be it but we anoint Christ feet, seeing he washed his Servants feetIoh. 13.5.: Far be it but Alms should ever have their honour. p-acp av-j vbi pn31 c-acp pns12 vvb npg1 n2, vvg pns31 vvd po31 n2 uh. crd.: av-j vbb pn31 p-acp n2 vmd av vhi po32 n1. (3) text (DIV1) 5 Page 7
68 Paul was Collector for the poore1 Cor. 16.1., and our Sauiour was Ouer-seer for the pooreLuk. 21.4.: Almes are the fruit of the SaintsRom. 15.28., and an odour of a sweet smell, a sacrifice acceptable, well pleasing vnto GodPhil. 4.10.: These ought you to haue done, and not to leaue the other vndone; Matth. 23.23. for as Peter said to Christ, so Christ saith to vs, not my feet only, Ioh 13.9. Chrysost•m. Augustin. Ambr•s. Orige•. Chriso•. but my head: Paul was Collector for the poore1 Cor. 16.1., and our Saviour was Overseer for the pooreLuk. 21.4.: Alms Are the fruit of the SaintsRom. 15.28., and an odour of a sweet smell, a sacrifice acceptable, well pleasing unto GodPhil. 4.10.: These ought you to have done, and not to leave the other undone; Matthew 23.23. for as Peter said to christ, so christ Says to us, not my feet only, John 13.9. Chrysost•m. Augustin. Ambr•s. Orige•. Chriso•. but my head: np1 vbds n1 p-acp dt n1 np1 crd., cc po12 n1 vbds n1 p-acp dt np1. crd.: n2 vbr dt n1 pp-f dt np1. crd., cc dt n1 pp-f dt j n1, dt n1 j, av vvg p-acp np1. crd.: d vmd pn22 pc-acp vhi vdn, cc xx pc-acp vvi dt j-jn vvn; np1 crd. c-acp c-acp np1 vvd p-acp np1, av np1 vvz p-acp pno12, xx po11 n2 av-j, np1 crd. np1. np1. np1. np1. np1. cc-acp po11 n1: (3) text (DIV1) 5 Page 7
69 for as the starre of my Interpreters leadeth mee, though by diuers lines, yet in all of them there is but one and the same light, the anointing of Christs head is veneranda meditatio diuinitatis, for as the star of my Interpreters leads me, though by diverse lines, yet in all of them there is but one and the same Light, the anointing of Christ head is veneranda meditatio diuinitatis, c-acp c-acp dt n1 pp-f po11 n2 vvz pno11, cs p-acp j n2, av p-acp d pp-f pno32 pc-acp vbz cc-acp crd cc dt d n1, dt vvg pp-f npg1 n1 vbz fw-la fw-la fw-la, (3) text (DIV1) 5 Page 8
70 & deuota contemplatio passionis & resurrectionis, a reuerend awfull meditation of Christ his diuinitie, and a deuout contemplation of Christ his blessed, & deuota contemplatio passionis & resurrectionis, a reverend awful meditation of christ his divinity, and a devout contemplation of christ his blessed, cc fw-la fw-la fw-la cc fw-la, dt j-jn j n1 pp-f np1 po31 n1, cc dt j n1 pp-f np1 po31 j-vvn, (3) text (DIV1) 5 Page 8
71 yet bloudie Passion, and of his great and glorious Resurrection. Aarons head was anointed with bloud and oileLeuit. 8.30. yet bloody Passion, and of his great and glorious Resurrection. Aaron's head was anointed with blood and oileLeuit. 8.30. av j n1, cc pp-f po31 j cc j n1. npg1 n1 vbds vvn p-acp n1 cc n1. crd. (3) text (DIV1) 5 Page 8
72 ; wee must anoint our Sauiours head with our oile, seeing he hath anointed our heads with his bloud, ; we must anoint our Saviour's head with our oil, seeing he hath anointed our Heads with his blood, ; pns12 vmb vvi po12 ng1 n1 p-acp po12 n1, vvg pns31 vhz vvn po12 n2 p-acp po31 n1, (3) text (DIV1) 5 Page 8
73 for the blessing of his bloud is vpon vs and vpon our seed for euer. for the blessing of his blood is upon us and upon our seed for ever. p-acp dt n1 pp-f po31 n1 vbz p-acp pno12 cc p-acp po12 n1 c-acp av. (3) text (DIV1) 5 Page 8
74 It is Christs speech to the Church in the Canticles, Dul•iora vnguenta quàm aromata, Cant. 4.10. Thy ointments are sweeter then thy spices. It is Christ speech to the Church in the Canticles, Dul•iora vnguenta quàm Aromata, Cant 4.10. Thy ointments Are Sweeten then thy spices. pn31 vbz npg1 n1 p-acp dt n1 p-acp dt n2, fw-la fw-la fw-la fw-la, np1 crd. po21 n2 vbr jc cs po21 n2. (3) text (DIV1) 5 Page 8
75 Of all the ointments in the whole Booke of God, none so sweet as this: The holy ointment appointed by God, continued but till the Captiuitie; Of all the ointments in the Whole Book of God, none so sweet as this: The holy ointment appointed by God, continued but till the Captivity; pp-f d dt n2 p-acp dt j-jn n1 pp-f np1, pix av j c-acp d: dt j n1 vvn p-acp np1, vvn p-acp p-acp dt n1; (3) text (DIV1) 5 Page 8
76 then the holy fire went out, the holy Arke was spoiled, and the holy oile spilt. Nihil tam diffusivum, Beru. then the holy fire went out, the holy Ark was spoiled, and the holy oil spilled. Nihil tam diffusivum, Beru. av dt j n1 vvd av, dt j n1 vbds vvn, cc dt j n1 vvn. fw-la fw-la fw-la, np1. (3) text (DIV1) 5 Page 8
77 ac oleum, nothing of so spreading a diffusiue nature as oile, no oile euer so diffusiue, as this. ac oleum, nothing of so spreading a diffusive nature as oil, no oil ever so diffusive, as this. fw-la fw-la, pix pp-f av vvg dt j n1 p-acp n1, dx n1 av av j, c-acp d. (3) text (DIV1) 5 Page 8
78 Aarons ointment was odoriferous and diffisiue, but from the head to the beard, and so to the body, Aaron's ointment was odoriferous and diffisiue, but from the head to the beard, and so to the body, npg1 n1 vbds j cc j, cc-acp p-acp dt n1 p-acp dt n1, cc av p-acp dt n1, (3) text (DIV1) 5 Page 8
79 as it was vsed, so it wasted. Elias oile diffusiue and miraculous was spent and wasted not, spread ouer all the house, as it was used, so it wasted. Elias oil diffusive and miraculous was spent and wasted not, spread over all the house, c-acp pn31 vbds vvn, av pn31 vvd. np1 n1 j cc j vbds vvn cc vvn xx, vvb a-acp d dt n1, (3) text (DIV1) 5 Page 8
80 for the sustenance of a Prophet, Kings 17.15. a Widow, a childe, a whole familie, a whole yeere, so long continued, but then confined. for the sustenance of a Prophet, Kings 17.15. a Widow, a child, a Whole family, a Whole year, so long continued, but then confined. p-acp dt n1 pp-f dt n1, n2 crd. dt n1, dt n1, dt j-jn n1, dt j-jn n1, av av-j vvn, cc-acp av vvn. (3) text (DIV1) 5 Page 8
81 Elishaes oile was diffusiue and pretious, and the more powred out, the more increased: Elisha's oil was diffusive and precious, and the more poured out, the more increased: npg1 n1 vbds j cc j, cc dt av-dc vvn av, dt av-dc vvd: (3) text (DIV1) 5 Page 8
82 it filled all the widowes vessels, all her neighbours vessels, filled all the vessels shee could borrow, it filled all the Widows vessels, all her neighbours vessels, filled all the vessels she could borrow, pn31 vvd d dt ng2 n2, d po31 n2 n2, vvd d dt n2 pns31 vmd vvi, (3) text (DIV1) 5 Page 8
83 and paid all the debt that her husband had borrowed; but when it had supplied the widowes want, the fountaine failed. and paid all the debt that her husband had borrowed; but when it had supplied the Widows want, the fountain failed. cc vvd d dt n1 cst po31 n1 vhd vvn; cc-acp c-crq pn31 vhd vvn dt ng2 n1, dt n1 vvd. (3) text (DIV1) 5 Page 8
84 But neither Aarons holy vessell of oile, nor Samuels viall, nor Dauids horne, nor the widow of Zareptas cruise, But neither Aaron's holy vessel of oil, nor Samuels vial, nor David horn, nor the widow of Zareptas cruise, p-acp d npg1 j n1 pp-f n1, ccx np1 n1, ccx npg1 n1, ccx dt n1 pp-f fw-la n1, (3) text (DIV1) 5 Page 8
85 nor the Prophets Widowes Pot of oile, nor the Alablaster box of the sinfull womans ointment, nor the prophets Widows Pot of oil, nor the Alabaster box of the sinful woman's ointment, ccx dt ng1 n2 n1 pp-f n1, ccx dt n1 n1 pp-f dt j ng1 n1, (3) text (DIV1) 5 Page 9
86 so pretious, so permanent, so odoriferous as this Saints ointment, which as the Orient Sun is euer in the full. so precious, so permanent, so odoriferous as this Saints ointment, which as the Orient Sun is ever in the full. av j, av j, av j c-acp d ng1 n1, r-crq c-acp dt j-jn n1 vbz av p-acp dt j. (3) text (DIV1) 5 Page 9
87 S. Iohn tels vs, Iohn 12.5. S. John tells us, John 12.5. np1 np1 vvz pno12, np1 crd. (3) text (DIV1) 5 Page 9
88 that the house was filled with the odour of the ointment: but our Sauiour tels vs, the whole world shall bee filled with the odour hereof, that the house was filled with the odour of the ointment: but our Saviour tells us, the Whole world shall be filled with the odour hereof, cst dt n1 vbds vvn p-acp dt n1 pp-f dt n1: p-acp po12 n1 vvz pno12, dt j-jn n1 vmb vbi vvn p-acp dt n1 av, (3) text (DIV1) 5 Page 9
89 for wheresoeuer this Gospell is preached through the whole world, &c. It is sweet in all nostrils, not in Bethany only, for wheresoever this Gospel is preached through the Whole world, etc. It is sweet in all nostrils, not in Bethany only, c-acp c-crq d n1 vbz vvn p-acp dt j-jn n1, av pn31 vbz j p-acp d n2, xx p-acp np1 av-j, (3) text (DIV1) 5 Page 9
90 or Galilie, but NONLATINALPHABET, wheresoeuer; nor as a Storie, or Parable, but NONLATINALPHABET, a Gospell; nor as a Rubricke or title of a Gospell, but NONLATINALPHABET, a Gospell of it selfe, this Gospell; nor a Gospell as the talent hid in the banke, or the candle vnder the bushell, but NONLATINALPHABET, a preached Gospell; nor a Gospell preached only in Canaan, or on the other side Iordan, but NONLATINALPHABET, throughout the whole world; nor so preached, as that the Act shall bee remembred, and the Author neglected, or Galilee, but, wheresoever; nor as a Story, or Parable, but, a Gospel; nor as a Rubric or title of a Gospel, but, a Gospel of it self, this Gospel; nor a Gospel as the talon hid in the bank, or the candle under the bushel, but, a preached Gospel; nor a Gospel preached only in Canaan, or on the other side Iordan, but, throughout the Whole world; nor so preached, as that the Act shall be remembered, and the Author neglected, cc av-j, p-acp, c-crq; ccx p-acp dt n1, cc n1, p-acp, dt n1; ccx p-acp dt n1 cc n1 pp-f dt n1, p-acp, dt n1 pp-f pn31 n1, d n1; ccx dt n1 p-acp dt n1 vvn p-acp dt n1, cc dt n1 p-acp dt n1, p-acp, dt vvn n1; ccx dt n1 vvd av-j p-acp np1, cc p-acp dt j-jn n1 np1, p-acp, p-acp dt j-jn n1; ccx av vvd, p-acp cst dt n1 vmb vbi vvn, cc dt n1 vvn, (3) text (DIV1) 5 Page 9
91 but NONLATINALPHABET, this that this woman hath done; but, this that this woman hath done; cc-acp, d cst d n1 vhz vdn; (3) text (DIV1) 5 Page 9
92 nor so preached, as that the memory of this that she hath done should euer be forgotten; NONLATINALPHABET, shall bee told for a memoriall of her. nor so preached, as that the memory of this that she hath done should ever be forgotten;, shall be told for a memorial of her. ccx av vvd, p-acp cst dt n1 pp-f d cst pns31 vhz vdn vmd av vbi vvn;, vmb vbi vvn p-acp dt n1 pp-f pno31. (3) text (DIV1) 5 Page 9
93 This were enough. The oile was pretious, but the box of ointment could not be so pretious as now it is famous; a stranger increase then the growth of a graine of mustard seed, that is least of all seeds, yet greatest of all herbes: but this miraculous ointment farre beyond that, it shall spread so farre as the Gospell shall bee preached, through the world, and shall be preached as long as the world shall be continued. This were enough. The oil was precious, but the box of ointment could not be so precious as now it is famous; a stranger increase then the growth of a grain of mustard seed, that is least of all seeds, yet greatest of all herbs: but this miraculous ointment Far beyond that, it shall spread so Far as the Gospel shall be preached, through the world, and shall be preached as long as the world shall be continued. d vbdr av-d. dt n1 vbds j, p-acp dt n1 pp-f n1 vmd xx vbi av j c-acp av pn31 vbz j; dt jc n1 cs dt n1 pp-f dt n1 pp-f n1 n1, cst vbz av-ds pp-f d n2, av js pp-f d n2: p-acp d j n1 av-j p-acp d, pn31 vmb vvi av av-j p-acp dt n1 vmb vbi vvn, p-acp dt n1, cc vmb vbi vvn a-acp av-j c-acp dt n1 vmb vbi vvn. (3) text (DIV1) 5 Page 9
94 Ecce Prophetiam & Prophetam, Euangelistam & Euangelium; Ecce Prophetiam & Prophetam, Evangelist & Evangelium; fw-la fw-la cc np1, np1 cc np1; (3) text (DIV1) 5 Page 9
95 it is a Prophecie and a Gospell, spoken by a Prophet and an Euangelist. All the Prophets prophecied of Christ, and behold Christ prophecieth of Mary: All the Euangelists wrote the Gospell of Christ, Christ preach•th, and prophecieth, and proclaimeth thi• Gospell of Mary ▪ and sealeth his prophecie and preaching with an oath, NONLATINALPHABET, Verily I say to you, Wheresoeuer, &c. She brought a box of Alablaster, her box not emptie, not mustie. Boxes of Alablaster may be like the Pharisies Sepulchers, carrying faire titles without, corrupt carcases within. it is a Prophecy and a Gospel, spoken by a Prophet and an Evangelist. All the prophets prophesied of christ, and behold christ Prophesieth of Marry: All the Evangelists wrote the Gospel of christ, christ preach•th, and Prophesieth, and proclaims thi• Gospel of Marry ▪ and Sealeth his prophecy and preaching with an oath,, Verily I say to you, Wheresoever, etc. She brought a box of Alabaster, her box not empty, not musty. Boxes of Alabaster may be like the Pharisees Sepulchers, carrying fair titles without, corrupt carcases within. pn31 vbz dt n1 cc dt n1, vvn p-acp dt n1 cc dt np1. d dt n2 vvn pp-f np1, cc vvb np1 vvz pp-f uh: d dt n2 vvd dt n1 pp-f np1, np1 vvz, cc vvz, cc vvz n1 n1 pp-f uh ▪ cc vvz po31 n1 cc vvg p-acp dt n1,, av-j pns11 vvb p-acp pn22, c-crq, av pns31 vvd dt n1 pp-f n1, po31 n1 xx j, xx j. n2 pp-f n1 vmb vbi av-j dt np1 n2, vvg j n2 p-acp, j n2 p-acp. (3) text (DIV1) 5 Page 10
96 The box might be pretious, the ointment poisonous: but as her box was no stained Alablaster, for the box was pure; so the ointment pretious: As the oile was enough in that little box to anoint her Sauiours head and body; so the Alablaster was enough to build a monument for her body and memory. Babylon thought to be famous for a Tower, the R•ubenites for their monument built an Altar, Absalon for his memoriall set vp a Pillar, Hercules vpon two Promontories erected for a perpetuall remembrance two Pillars, Simon Macchabeus set vp seuen pillars for a Sepulchre of the Macchabees, Artemisia for her husband made a Royall Tombe, one of the wonders of the world, with 36. pillars. The box might be precious, the ointment poisonous: but as her box was no stained Alabaster, for the box was pure; so the ointment precious: As the oil was enough in that little box to anoint her Saviour's head and body; so the Alabaster was enough to built a monument for her body and memory. Babylon Thought to be famous for a Tower, the R•ubenites for their monument built an Altar, Absalom for his memorial Set up a Pillar, Hercules upon two Promontories erected for a perpetual remembrance two Pillars, Simon Macchabeus Set up seuen pillars for a Sepulchre of the Maccabees, Artemisia for her husband made a Royal Tomb, one of the wonders of the world, with 36. pillars. dt n1 vmd vbi j, dt n1 j: cc-acp p-acp po31 n1 vbds dx vvn n1, p-acp dt n1 vbds j; av dt n1 j: p-acp dt n1 vbds av-d p-acp d j n1 pc-acp vvi po31 ng1 n1 cc n1; av dt n1 vbds av-d pc-acp vvi dt n1 p-acp po31 n1 cc n1. np1 vvd pc-acp vbi j p-acp dt n1, dt np1 p-acp po32 n1 vvd dt n1, np1 p-acp po31 n1 vvn a-acp dt n1, np1 p-acp crd n2 vvn p-acp dt j n1 crd n2, np1 fw-la vvn a-acp crd n2 p-acp dt n1 pp-f dt np2, np1 p-acp po31 n1 vvd dt j n1, crd pp-f dt n2 pp-f dt n1, p-acp crd n2. (3) text (DIV1) 6 Page 10
97 But all, all the Statues, Tombes, and Obelisks, and Piles, and Pillars, and Piramides, and Ornaments, and Monuments, in the whole world, are nothing to Maries memoriall, built out of this small box of Alablaster. But all, all the Statues, Tombs, and Obelisks, and Piles, and Pillars, and Pyramids, and Ornament, and Monuments, in the Whole world, Are nothing to Mary's memorial, built out of this small box of Alabaster. p-acp d, d dt n2, n2, cc n2, cc n2, cc n2, cc n2, cc n2, cc n2, p-acp dt j-jn n1, vbr pix p-acp npg1 n1, vvn av pp-f d j n1 pp-f n1. (3) text (DIV1) 6 Page 10
98 I haue yet but shewed you the box, at most but opened it: now as the Spouse speaketh, because of the sauour of the good ointment, her ointment must be powred out. I have yet but showed you the box, At most but opened it: now as the Spouse speaks, Because of the savour of the good ointment, her ointment must be poured out. pns11 vhb av cc-acp vvd pn22 dt n1, p-acp ds p-acp vvd pn31: av p-acp dt n1 vvz, c-acp pp-f dt n1 pp-f dt j n1, po31 n1 vmb vbi vvn av. (3) text (DIV1) 7 Page 10
99 In this box of ointment there is the Prophecie of a Gospell: The whole Bible is but Prophecie and Gospell, they be both in this box. Beautifull is the box, odoriferous is this of all other ointments: Sacred is the Prophecie, glorious is this of all Gospels: neuer any prophecie so inlayed or invellopd with a Gospell, euery word the Gospell, euery word the Prophecie: in which Prophecie, or Gospell, or Prophecie of the Gospell, obserue two generall parts, The two great lights of heauen, the Sunne and Moone, for as God giueth light to the Sunne, and the Sunne to the Moone, so Christ giueth light to this Gospel, & this Gospel life to Maries memoriall. 1. The Promulgation of the Gospell, This Gospell shall be preached, &c. 2. The Proclamation of Maries memoriall, Mention shall be made of this, &c. In this box of ointment there is the Prophecy of a Gospel: The Whole bible is but Prophecy and Gospel, they be both in this box. Beautiful is the box, odoriferous is this of all other ointments: Sacred is the Prophecy, glorious is this of all Gospels: never any prophecy so inlayed or invellopd with a Gospel, every word the Gospel, every word the Prophecy: in which Prophecy, or Gospel, or Prophecy of the Gospel, observe two general parts, The two great lights of heaven, the Sun and Moon, for as God gives Light to the Sun, and the Sun to the Moon, so christ gives Light to this Gospel, & this Gospel life to Mary's memorial. 1. The Promulgation of the Gospel, This Gospel shall be preached, etc. 2. The Proclamation of Mary's memorial, Mention shall be made of this, etc. p-acp d n1 pp-f n1 a-acp vbz dt n1 pp-f dt n1: dt j-jn n1 vbz p-acp n1 cc n1, pns32 vbb d p-acp d n1. j vbz dt n1, j vbz d pp-f d j-jn n2: j vbz dt n1, j vbz d pp-f d ng1: av d n1 av vvn cc vvn p-acp dt n1, d n1 dt n1, d n1 dt n1: p-acp r-crq n1, cc n1, cc n1 pp-f dt n1, vvb crd j n2, dt crd j n2 pp-f n1, dt n1 cc n1, p-acp c-acp np1 vvz n1 p-acp dt n1, cc dt n1 p-acp dt n1, av np1 vvz n1 p-acp d n1, cc d n1 n1 p-acp fw-fr n1. crd dt n1 pp-f dt n1, d n1 vmb vbi vvn, av crd dt n1 pp-f npg1 n1, n1 vmb vbi vvn pp-f d, av (3) text (DIV1) 8 Page 11
100 In the first generall part, obserue first the subiect, the Gospell, not a Storie, or Parable, but a Gospell, Euangelium Regni , Euangelium Dei , Euangelium Christs , Euangelium salutis , Euangelium mortis & resurrectionis Christs, as my Interpreters tell mee, the Gospell of the passion and resurrection of our Lord and Sauiour. 2. The publishing of this Gospell, the Gospell shall bee preached, not written only, In the First general part, observe First the Subject, the Gospel, not a Story, or Parable, but a Gospel, Evangelium Regni, Evangelium Dei, Evangelium Christ, Evangelium Salutis, Evangelium mortis & resurrectionis Christ, as my Interpreters tell me, the Gospel of the passion and resurrection of our Lord and Saviour. 2. The publishing of this Gospel, the Gospel shall be preached, not written only, p-acp dt ord j n1, vvb ord dt j-jn, dt n1, xx dt n1, cc n1, p-acp dt n1, np1 np1, np1 fw-la, np1 npg1, np1 fw-la, np1 fw-la cc fw-la npg1, p-acp po11 n2 vvb pno11, dt n1 pp-f dt n1 cc n1 pp-f po12 n1 cc n1. crd dt vvg pp-f d n1, dt n1 vmb vbi vvn, xx vvn av-j, (3) text (DIV1) 9 Page 11
101 and laid vp, as the Tables in the Arke; not read and repeated only, as Moyses Law in the Synagogue; not endorsed on the doores, and laid up, as the Tables in the Ark; not read and repeated only, as Moses Law in the Synagogue; not endorsed on the doors, cc vvd a-acp, c-acp dt n2 p-acp dt n1; xx vvn cc vvn av-j, c-acp np1 n1 p-acp dt n1; xx vvn p-acp dt n2, (3) text (DIV1) 9 Page 11
102 as the Prophecies were on the Temple; as the Prophecies were on the Temple; c-acp dt n2 vbdr p-acp dt n1; (3) text (DIV1) 9 Page 11
103 not inscribed or embrodered on the Philacteries, as the Pharisies did the Decalogue; not tied vp in the napkin of silence, or buried in the banke of negligence, but proclaimed and preached; This Gospell shall be preached. 3. The extent of this preaching, This Gospell shall be preached in the whole world, not in some Cantons or Corners of the world; not on the Mount only, not inscribed or embroidered on the Phylacteries, as the Pharisees did the Decalogue; not tied up in the napkin of silence, or buried in the bank of negligence, but proclaimed and preached; This Gospel shall be preached. 3. The extent of this preaching, This Gospel shall be preached in the Whole world, not in Some Cantons or Corners of the world; not on the Mount only, xx vvn cc j-vvn p-acp dt n2, p-acp dt np1 vdd dt n1; xx vvn a-acp p-acp dt n1 pp-f n1, cc vvn p-acp dt n1 pp-f n1, p-acp vvn cc vvn; d n1 vmb vbi vvn. crd dt n1 pp-f d vvg, d n1 vmb vbi vvn p-acp dt j-jn n1, xx p-acp d n2 cc n2 pp-f dt n1; xx p-acp dt vvb av-j, (3) text (DIV1) 9 Page 11
104 as Moyses gaue his Law; not in the valley only, as Iehoshaphat gaue his thankes; or in the wildernesse, as Iohn Baptist gaue his warning; but in the whole world, from one Sea vnto another, from the Riuer vnto the worlds end: This Gospell is gone throughout all the earth, and this sound vnto the end of the world. as Moses gave his Law; not in the valley only, as Jehoshaphat gave his thanks; or in the Wilderness, as John Baptist gave his warning; but in the Whole world, from one Sea unto Another, from the River unto the world's end: This Gospel is gone throughout all the earth, and this found unto the end of the world. c-acp np1 vvd po31 n1; xx p-acp dt n1 av-j, c-acp np1 vvd po31 n2; cc p-acp dt n1, p-acp np1 np1 vvd po31 vvg; p-acp p-acp dt j-jn n1, p-acp crd n1 p-acp j-jn, p-acp dt n1 p-acp dt n2 n1: d n1 vbz vvn p-acp d dt n1, cc d n1 p-acp dt n1 pp-f dt n1. (3) text (DIV1) 9 Page 11
105 This Gospell shall be preached in the whole world. This Gospel shall be preached in the Whole world. d n1 vmb vbi vvn p-acp dt j-jn n1. (3) text (DIV1) 9 Page 11
106 In the second generall part obserue first a particular act which must follow the generall preaching of this Gospell; this expressed by the words, This done, in the seuenth verse, NONLATINALPHABET, precious ointment, in the tenth, NONLATINALPHABET, a good worke, verse 11. preferred before other good workes, as before giuing to the poore, The poore ye haue alwayes, me ye haue not alwayes; verse 12. commended not only for the excellencie of the act, In the second general part observe First a particular act which must follow the general preaching of this Gospel; this expressed by the words, This done, in the Seventh verse,, precious ointment, in the tenth,, a good work, verse 11. preferred before other good works, as before giving to the poor, The poor you have always, me you have not always; verse 12. commended not only for the excellency of the act, p-acp dt ord j n1 vvi ord dt j n1 r-crq vmb vvi dt j vvg pp-f d n1; d vvn p-acp dt n2, d vdn, p-acp dt ord n1,, j n1, p-acp dt ord,, dt j n1, n1 crd vvn p-acp j-jn j n2, a-acp p-acp vvg p-acp dt j, dt j pn22 vhb av, pno11 pn22 vhb xx av; n1 crd vvn xx av-j p-acp dt n1 pp-f dt n1, (3) text (DIV1) 10 Page 11
107 but the opportunitie of the time, In that she powred this ointment on my body, she did it for my buriall. Our Sauiour ioyneth, This Gospell shall bee preached, and this. but the opportunity of the time, In that she poured this ointment on my body, she did it for my burial. Our Saviour Joineth, This Gospel shall be preached, and this. cc-acp dt n1 pp-f dt n1, p-acp cst pns31 vvd d n1 p-acp po11 n1, pns31 vdd pn31 p-acp po11 n1. po12 n1 vvz, d n1 vmb vbi vvn, cc d. (3) text (DIV1) 10 Page 11
108 Secondly, the Author or Actor of this deed, this woman, Matthew sayes no more, I here came vnto him a woman hauing an Alablaster box, Marke saith no more then Mathew, Saint Iohn •ames this woman. Mary tooke a pound of ointment; Secondly, the Author or Actor of this deed, this woman, Matthew Says no more, I Here Come unto him a woman having an Alabaster box, Mark Says no more then Matthew, Saint John •ames this woman. Mary took a pound of ointment; ord, dt n1 cc n1 pp-f d n1, d n1, np1 vvz av-dx av-dc, pns11 av vvd p-acp pno31 dt n1 vhg dt n1 n1, vvb vvz av-dx av-dc av np1, n1 np1 vvz d n1. np1 vvd dt n1 pp-f n1; (3) text (DIV1) 10 Page 12
109 A blessed woman, as blessed as euer any, but onely shee whom all generations shall call blessed. This woman, honour of her name, ornament of her Tribe, the glory of her sex, admitted to annoynt the head of our Sauiour: A blessed woman, as blessed as ever any, but only she whom all generations shall call blessed. This woman, honour of her name, ornament of her Tribe, the glory of her sex, admitted to anoint the head of our Saviour: dt j-vvn n1, p-acp j-vvn c-acp av d, cc-acp j pns31 ro-crq d n2 vmb vvi vvn. d n1, vvb pp-f po31 n1, n1 pp-f po31 n1, dt n1 pp-f po31 n1, vvn pc-acp vvi dt n1 pp-f po12 n1: (3) text (DIV1) 10 Page 12
110 Iohn Baptist the greatest of the sonnes of women, not admitted to performe so much a• this woman, he baptised with water, she annoints with oile, baptisme common to the common people, vnction annointing of the head, proper to the King the head of the people, this woman did this, she annointed the King of Kings, therefore our Sauiour tooke so gracious notice of it, this that this woman. Thirdly, the memoriall hereof, this that this woman hath done, shall be told in memoriall of her. John Baptist the greatest of the Sons of women, not admitted to perform so much a• this woman, he baptised with water, she anoints with oil, Baptism Common to the Common people, unction anointing of the head, proper to the King the head of the people, this woman did this, she anointed the King of Kings, Therefore our Saviour took so gracious notice of it, this that this woman. Thirdly, the memorial hereof, this that this woman hath done, shall be told in memorial of her. np1 np1 dt js pp-f dt n2 pp-f n2, xx vvn pc-acp vvi av d n1 d n1, pns31 j-vvn p-acp n1, pns31 vvz p-acp n1, n1 j p-acp dt j n1, n1 vvg pp-f dt n1, j p-acp dt n1 dt n1 pp-f dt n1, d n1 vdd d, pns31 vvn dt n1 pp-f n2, av po12 n1 vvd av j n1 pp-f pn31, d cst d n1. ord, dt n1 av, d cst d n1 vhz vdn, vmb vbi vvn p-acp n-jn pp-f pno31. (3) text (DIV1) 10 Page 12
111 Maries memory is continued by Christ, by the Church, by the Disciples, by the Saints in all ages, sooner heauen and earth loose their stations, sunne and moone their motions, winter and summer their seasons, all the world shall sooner vanish, Mary's memory is continued by christ, by the Church, by the Disciples, by the Saints in all ages, sooner heaven and earth lose their stations, sun and moon their motions, winter and summer their seasons, all the world shall sooner vanish, npg1 n1 vbz vvn p-acp np1, p-acp dt n1, p-acp dt n2, p-acp dt n2 p-acp d n2, av-c n1 cc n1 vvb po32 n2, n1 cc n1 po32 n2, n1 cc n1 po32 n2, d dt n1 vmb av-c vvi, (3) text (DIV1) 10 Page 12
112 and the frame of nature perish then this memoriall faile to remaine among the posterities, this that this woman hath done, shall be told for a memoriall of her. and the frame of nature perish then this memorial fail to remain among the Posterities, this that this woman hath done, shall be told for a memorial of her. cc dt n1 pp-f n1 vvb av d n1 vvb p-acp vvb p-acp dt n2, d cst d n1 vhz vdn, vmb vbi vvn p-acp dt n-jn pp-f pno31. (3) text (DIV1) 10 Page 12
113 Lastly, it shall be wheresoeuer, in euery place where the Gospell is read, or heard, or preached, Maries memory followes our Sauiour as the marigold the sunne: Mary that followed Christ to the feast of the Pharisie, to the house of the Leper, to the graue of Lazarus, to the Crosse, to the Sepulcher, to the Garden, to Galile, now followes our Sauiour ouer all the world, for wheresoeuer the Gospell is preached. Lastly, it shall be wheresoever, in every place where the Gospel is read, or herd, or preached, Mary's memory follows our Saviour as the marigold the sun: Marry that followed christ to the feast of the Pharisee, to the house of the Leper, to the graven of Lazarus, to the Cross, to the Sepulcher, to the Garden, to Galilee, now follows our Saviour over all the world, for wheresoever the Gospel is preached. ord, pn31 vmb vbi c-crq, p-acp d vvb c-crq dt n1 vbz vvn, cc vvn, cc vvd, npg1 n1 vvz po12 n1 p-acp dt n1 dt n1: uh cst vvd np1 p-acp dt vvb pp-f dt n1, p-acp dt n1 pp-f dt n1, p-acp dt j pp-f np1, p-acp dt vvi, p-acp dt n1, p-acp dt n1, p-acp np1, av vvz po12 n1 p-acp d dt n1, p-acp c-crq dt n1 vbz vvn. (3) text (DIV1) 10 Page 12
114 You see here be no lesse then seauen particulers, a whole weeks worke, nay more a iourney ouer all the whole world. This is onely the comfort, as the wisemen were lead by the light of a starre, so we shall go by the light of the Gospell. And to settle your attentions, I beganne at the marke of my meditations, beginning as S. Marke beginnes his first chapter, The Gospell of Iesus Christ, wheresoeuer this Gospell. You see Here be no less then seauen particulars, a Whole weeks work, nay more a journey over all the Whole world. This is only the Comfort, as the Wise men were led by the Light of a star, so we shall go by the Light of the Gospel. And to settle your attentions, I began At the mark of my meditations, beginning as S. Mark begins his First chapter, The Gospel of Iesus christ, wheresoever this Gospel. pn22 vvb av vbb dx av-dc cs crd n2-j, dt j-jn n2 vvi, uh n1 dt n1 p-acp d dt j-jn n1. d vbz av-j dt n1, p-acp dt n2 vbdr vvn p-acp dt j pp-f dt n1, av pns12 vmb vvi p-acp dt j pp-f dt n1. cc p-acp vvb po22 n2, pns11 vvd p-acp dt n1 pp-f po11 n2, vvg p-acp n1 vvb vvz po31 ord n1, dt n1 pp-f np1 np1, c-crq d n1. (3) text (DIV1) 10 Page 13
115 Nomen Euangelij nomen gaudij, saith the glosse, the name of Gospell is a name of gladnesse, sweete is this name, and the Saints loue it well. The name of Law was strange, a name not so much as knowne to the Grecians in the time of Homer, as Iosephus against Appion obserueth that the word NONLATINALPHABET is not so much as once vsed in all the writings of Homer, but the name NONLATINALPHABET as Budeus obserues is found in Homer, Euripides, and Aristophanes, and Atheneus, and Plutarch, wherein we see as neither the Iewes Law, no nor the name of it, was knowne a long time to the Gretians, so the name of Gospell before the Gospell was known to the Gentiles, & a name vsed for glad-tidings among the Gentiles, Nome Evangelist Nome gaudij, Says the gloss, the name of Gospel is a name of gladness, sweet is this name, and the Saints love it well. The name of Law was strange, a name not so much as known to the Greeks in the time of Homer, as Iosephus against Appion observeth that the word is not so much as once used in all the writings of Homer, but the name as Budeus observes is found in Homer, Euripides, and Aristophanes, and Atheneus, and Plutarch, wherein we see as neither the Iewes Law, no nor the name of it, was known a long time to the Gretians, so the name of Gospel before the Gospel was known to the Gentiles, & a name used for gladtidings among the Gentiles, fw-la np2 fw-la fw-la, vvz dt n1, dt n1 pp-f n1 vbz dt n1 pp-f n1, j vbz d n1, cc dt n2 vvb pn31 av. dt n1 pp-f n1 vbds j, dt n1 xx av av-d c-acp vvn p-acp dt njp2 p-acp dt n1 pp-f np1, p-acp np1 p-acp np1 vvz cst dt n1 vbz xx av av-d c-acp a-acp vvd p-acp d dt n2 pp-f np1, p-acp dt n1 p-acp npg1 vvz vbz vvn p-acp np1, np1, cc np1, cc np1, cc np1, c-crq pns12 vvb p-acp dx dt np2 n1, uh-dx ccx dt n1 pp-f pn31, vbds vvn dt j n1 p-acp dt njp2, av dt n1 pp-f n1 p-acp dt n1 vbds vvn p-acp dt n2-j, cc dt n1 vvd p-acp n2 p-acp dt n2-j, (3) text (DIV1) 11 Page 13
116 as if it were most properly the light of the Gentiles: the 70. Interpreters vse it as oft as they meete with Basar or Besora which signifie to deliuer a message, or be a Messenger. as if it were most properly the Light of the Gentiles: the 70. Interpreters use it as oft as they meet with Basar or Besora which signify to deliver a message, or be a Messenger. c-acp cs pn31 vbdr av-ds av-j dt n1 pp-f dt np1: dt crd n2 vvb pn31 a-acp av c-acp pns32 vvb p-acp np1 cc np1 r-crq vvb pc-acp vvi dt n1, cc vbb dt n1. (3) text (DIV1) 11 Page 13
117 Saint Luke tells vs NONLATINALPHABET, many tooke in hand to write this Gospell. And Theophilact vpon those words saith attentarunt quidem Pset•doapostols, non perfecerunt: Saint Lycia tells us, many took in hand to write this Gospel. And Theophilact upon those words Says attentarunt quidem Pset•doapostols, non perfecerunt: n1 av vvz pno12, d vvd p-acp n1 pc-acp vvi d n1. cc vvd p-acp d n2 vvz fw-la fw-la n2, fw-fr fw-la: (3) text (DIV1) 11 Page 13
118 Clemens Alexandrinus tells vs the Tatiani had a Gospell secundum Egiptios: and Epiphanius that some had a Gospell secundum Hebraeos. Gnostickes had the Gospell of Philip, and the Maniches the Gospell of Thomas, and others the Gospell of Matthias: But Basilides of all others as Saint Hierome obserues was the most bold and blasphemous, that durst write a booke and entitle it his Gospell. But as all the Fathers confuted those heresies, and stopped the mouthes of these blasphemies, Clemens Alexandrian tells us the Tatiani had a Gospel secundum Egyptians: and Epiphanius that Some had a Gospel secundum Hebraeos. Gnostics had the Gospel of Philip, and the Maniches the Gospel of Thomas, and Others the Gospel of Matthias: But Basilides of all Others as Saint Jerome observes was the most bold and blasphemous, that durst write a book and entitle it his Gospel. But as all the Father's confuted those heresies, and stopped the mouths of these Blasphemies, np1 np1 vvz pno12 dt np1 vhd dt n1 fw-la np1: cc np1 cst d vhd dt n1 fw-la npg1. n2 vhd dt n1 pp-f np1, cc dt n2 dt n1 pp-f np1, cc n2-jn dt n1 pp-f np1: p-acp np1 pp-f d n2-jn p-acp n1 np1 vvz vbds dt av-ds j cc j, cst vvd vvi dt n1 cc vvb pn31 po31 n1. cc-acp p-acp d dt n2 vvn d n2, cc vvd dt n2 pp-f d n2, (3) text (DIV1) 11 Page 13
119 so especially Irenaeus by the foure windes, Saint Hierome out of Zacharies vision by the foure Chariots, so especially Irnaeus by the foure winds, Saint Jerome out of Zacharies vision by the foure Chariots, av av-j np1 p-acp dt crd n2, n1 np1 av pp-f np1 n1 p-acp dt crd n2, (3) text (DIV1) 11 Page 13
120 and Saint Austin out of Ezekiels vision by the foure Cherubins, shew there be no more but foure Euangelists, and these foure to concurre to one quatuor Euangelia esse vnum Euangelium, et si aliud atque aliud ob personarū differentiam, vnum tamen ob eorum quae loquuntur consonantiam, saith Chrysostome: the Gospell is therefore the glad-tidings of God to saluation, bringing the ioyfull message that Iesus Christ came into the world to saue sinners: the Law was NONLATINALPHABET, but the Gospell NONLATINALPHABET, The Law of death was turned into the Gospell of life, and therefore was Moses in the transfiguration with Christ, and Saint Austin out of Ezekiel's vision by the foure Cherubim, show there be no more but foure Evangelists, and these foure to concur to one quatuor Evangelia esse One Evangelium, et si Aliud atque Aliud ob personarū differentiam, One tamen ob Their Quae loquuntur consonantiam, Says Chrysostom: the Gospel is Therefore the gladtidings of God to salvation, bringing the joyful message that Iesus christ Come into the world to save Sinners: the Law was, but the Gospel, The Law of death was turned into the Gospel of life, and Therefore was Moses in the transfiguration with christ, cc n1 np1 av pp-f vvz n1 p-acp dt crd n2, vvb pc-acp vbi dx av-dc cc-acp crd n2, cc d crd pc-acp vvi p-acp crd n1 np1 fw-la fw-la np1, fw-la fw-mi vvn fw-la vvn fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1: dt n1 vbz av dt n2 pp-f np1 p-acp n1, vvg dt j n1 cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2: dt n1 vbds, p-acp dt n1, dt n1 pp-f n1 vbds vvn p-acp dt n1 pp-f n1, cc av vbds np1 p-acp dt n1 p-acp np1, (3) text (DIV1) 11 Page 14
121 because the Law of Moses was transfigured by the Gospell of Christ Now the Gospell doth consider Christ especially either as hee was corpus carnis in his incarnation, in the veile of flesh or as corpus mortis, in his Passion as hee was in the shaddow of death, Because the Law of Moses was transfigured by the Gospel of christ Now the Gospel does Consider christ especially either as he was corpus carnis in his incarnation, in the veil of Flesh or as corpus mortis, in his Passion as he was in the shadow of death, c-acp dt n1 pp-f np1 vbds vvn p-acp dt n1 pp-f np1 av dt n1 vdz vvi np1 av-j av-d c-acp pns31 vbds fw-la fw-la p-acp po31 n1, p-acp dt n1 pp-f n1 cc p-acp fw-la fw-la, p-acp po31 n1 c-acp pns31 vbds p-acp dt n1 pp-f n1, (3) text (DIV1) 11 Page 14
122 or as primitiae resurrectionis, in his resurrection, and triumph ouer death, and as in all other of Christ his passages, or as primitiae resurrectionis, in his resurrection, and triumph over death, and as in all other of christ his passages, cc c-acp fw-la fw-la, p-acp po31 n1, cc vvi p-acp n1, cc c-acp p-acp d n-jn pp-f np1 po31 n2, (3) text (DIV1) 11 Page 14
123 so especially in these the Gospell is the glad-tidings: so especially in these the Gospel is the gladtidings: av av-j p-acp d dt n1 vbz dt n2: (3) text (DIV1) 11 Page 14
124 it was glad-tiding in his birth, when the Messenger was an Angell, the message a Gospell, it was glad-tiding in his birth, when the Messenger was an Angel, the message a Gospel, pn31 vbds j p-acp po31 n1, c-crq dt n1 vbds dt n1, dt n1 dt n1, (3) text (DIV1) 11 Page 14
125 but when the Sauiour of men and Angells deliuers a Gospell much more it is glad-tidings. but when the Saviour of men and Angels delivers a Gospel much more it is gladtidings. cc-acp c-crq dt n1 pp-f n2 cc n2 vvz dt n1 av-d av-dc pn31 vbz n2. (3) text (DIV1) 11 Page 14
126 So is it here where our Sauiour the Authour of the Gospell deliuers a Gospell. So is it Here where our Saviour the Author of the Gospel delivers a Gospel. np1 vbz pn31 av c-crq po12 n1 dt n1 pp-f dt n1 vvz dt n1. (3) text (DIV1) 11 Page 14
127 This Gospell: and what this Gospell is is expressed in the second verse, it is the crucifying of Christ, in the twelfth verse the buriall and resurrection of Christ and indeed these of all other, are the glad-tidings of the Gospell, This Gospel: and what this Gospel is is expressed in the second verse, it is the crucifying of christ, in the twelfth verse the burial and resurrection of christ and indeed these of all other, Are the gladtidings of the Gospel, d n1: cc r-crq d n1 vbz vbz vvn p-acp dt ord n1, pn31 vbz dt n-vvg pp-f np1, p-acp dt ord n1 dt n1 cc n1 pp-f np1 cc av d pp-f d n-jn, vbr dt n2 pp-f dt n1, (3) text (DIV1) 11 Page 14
128 for the Passion and resurrection of Christ are the lines, that the Patriarches and Prophets beheld by the perspectiue of faith in the beautifull peeces of Gods promises, these aboue all, bee the glad-tidings, for the Passion and resurrection of christ Are the lines, that the Patriarchs and prophets beheld by the perspective of faith in the beautiful Pieces of God's promises, these above all, be the gladtidings, p-acp dt n1 cc n1 pp-f np1 vbr dt n2, cst dt n2 cc n2 vvn p-acp dt n1 pp-f n1 p-acp dt j n2 pp-f npg1 n2, d p-acp d, vbb dt n2, (3) text (DIV1) 11 Page 14
129 euen this Gospell of Christs death and triumph ouer death: the Angells in Christs resurrection told the women Luk. 20.6. even this Gospel of Christ death and triumph over death: the Angels in Christ resurrection told the women Luk. 20.6. av d n1 pp-f npg1 n1 cc n1 p-acp n1: dt n2 p-acp npg1 n1 vvd dt n2 np1 crd. (3) text (DIV1) 11 Page 14
130 Remember how he spake vnto you in Galile, the sonne of man shall be deliuered into the hands of sinnefull men, and be crucified, remember how he spoke unto you in Galilee, the son of man shall be Delivered into the hands of sinful men, and be Crucified, np1 c-crq pns31 vvd p-acp pn22 p-acp np1, dt n1 pp-f n1 vmb vbi vvn p-acp dt n2 pp-f j n2, cc vbi vvn, (3) text (DIV1) 11 Page 14
131 and the third day rise againe. and the third day rise again. cc dt ord n1 vvb av. (3) text (DIV1) 11 Page 14
132 Indeed this was the Gospell, and this Gospell he especially taught his Disciples, and hee taught his Gospell especially in Galile, when he came into Galile hee taught his Disciples the sonne of man shall bee deliuered and killed, Indeed this was the Gospel, and this Gospel he especially taught his Disciples, and he taught his Gospel especially in Galilee, when he Come into Galilee he taught his Disciples the son of man shall be Delivered and killed, np1 d vbds dt n1, cc d n1 pns31 av-j vvd po31 n2, cc pns31 vvd po31 n1 av-j p-acp np1, c-crq pns31 vvd p-acp np1 pns31 vvd po31 n2 dt n1 pp-f n1 vmb vbi vvn cc vvn, (3) text (DIV1) 11 Page 15
133 and rise the third day, Mark. 9.31. while they abode in Galile he taught his Disciples the sonne of man, shall be betraied into the hands of men, they shall kill him and be shall be raised againe the third day, Math. 17.22. when he came towards Ierusalem from Galile, he taught them this, the Sauiour of man shall bee deliuered to the Gentiles, shall bee crucified and the third day shall rise againe, Math. 20.19. going to Galile, in Galile, throughout Galile, comming out of Galile hee taught his Disciples his Passion and resurrection. and rise the third day, Mark. 9.31. while they Abided in Galilee he taught his Disciples the son of man, shall be betrayed into the hands of men, they shall kill him and be shall be raised again the third day, Math. 17.22. when he Come towards Ierusalem from Galilee, he taught them this, the Saviour of man shall be Delivered to the Gentiles, shall be Crucified and the third day shall rise again, Math. 20.19. going to Galilee, in Galilee, throughout Galilee, coming out of Galilee he taught his Disciples his Passion and resurrection. cc vvi dt ord n1, vvb. crd. cs pns32 vvd p-acp np1 pns31 vvd po31 n2 dt n1 pp-f n1, vmb vbi vvn p-acp dt n2 pp-f n2, pns32 vmb vvi pno31 cc vbi vmb vbi vvn av dt ord n1, np1 crd. c-crq pns31 vvd p-acp np1 p-acp np1, pns31 vvd pno32 d, dt n1 pp-f n1 vmb vbi vvn p-acp dt n2-j, vmb vbi vvn cc dt ord n1 vmb vvi av, np1 crd. vvg p-acp np1, p-acp np1, p-acp np1, vvg av pp-f np1 pns31 vvd po31 n2 po31 n1 cc n1. (3) text (DIV1) 11 Page 15
134 Galile as Ierome and others, signifieth transmigrationem, a departure a transmigration. Galilee as Jerome and Others, signifies transmigrationem, a departure a transmigration. np1 p-acp np1 cc n2-jn, vvz fw-la, dt n1 dt n1. (3) text (DIV1) 11 Page 15
135 It was the Gospell of Galile, of his transmigration, he did teach this Gospell of transmigration, in the Land of transmigration, it was transmigration from life to death by his Passion, from death to life by his resurrection. It was the Gospel of Galilee, of his transmigration, he did teach this Gospel of transmigration, in the Land of transmigration, it was transmigration from life to death by his Passion, from death to life by his resurrection. pn31 vbds dt n1 pp-f np1, pp-f po31 n1, pns31 vdd vvi d n1 pp-f n1, p-acp dt n1 pp-f n1, pn31 vbds n1 p-acp n1 p-acp n1 p-acp po31 n1, p-acp n1 p-acp n1 p-acp po31 n1. (3) text (DIV1) 11 Page 15
136 The whole Gospell is an Epistle sent from God saith Austin, Euangelium Dei, epistola de caelo missa: The Whole Gospel is an Epistle sent from God Says Austin, Evangelium Dei, Epistle de caelo missa: dt j-jn n1 vbz dt n1 vvd p-acp np1 vvz np1, np1 fw-la, fw-la fw-la fw-la fw-la: (3) text (DIV1) 11 Page 15
137 And it representeth Christ vnto vs spirantem, docentem, mira patrantem dira patientem, preaching, teaching, accomplishing wonderfull suffering sorrowfull things, as Basill speakes this death the ministery of our life, the life of man, And it Representeth christ unto us spirantem, docentem, mira patrantem dira patientem, preaching, teaching, accomplishing wonderful suffering sorrowful things, as Basil speaks this death the Ministry of our life, the life of man, cc pn31 vvz np1 p-acp pno12 fw-la, fw-la, fw-la fw-la fw-la fw-la, vvg, vvg, vvg j vvg j n2, p-acp np1 vvz d n1 dt n1 pp-f po12 n1, dt n1 pp-f n1, (3) text (DIV1) 11 Page 15
138 but death of sinne, death of Sathan, in the death of our Sauiour. but death of sin, death of Sathan, in the death of our Saviour. cc-acp n1 pp-f n1, n1 pp-f np1, p-acp dt n1 pp-f po12 n1. (3) text (DIV1) 11 Page 15
139 This is a Gospell of glad-tidings, and is it glad tidings? to heare that such a person as the sonne of God, Mark. 15.39 suffered such a Passion as the curse of the Law, Gal. 3.15. by so great a compassion, as to doe it for his enemies. This is a Gospel of gladtidings, and is it glad tidings? to hear that such a person as the son of God, Mark. 15.39 suffered such a Passion as the curse of the Law, Gal. 3.15. by so great a compassion, as to do it for his enemies. d vbz dt n1 pp-f n2, cc vbz pn31 j n2? pc-acp vvi cst d dt n1 p-acp dt n1 pp-f np1, n1. crd vvd d dt n1 p-acp dt n1 pp-f dt n1, np1 crd. p-acp av j dt n1, c-acp pc-acp vdi pn31 p-acp po31 n2. (3) text (DIV1) 11 Page 15
140 That in his birth he was placed among beasts, then tempted by Deuills, then persecuted by Tyrants, That in his birth he was placed among beasts, then tempted by Devils, then persecuted by Tyrants, cst p-acp po31 n1 pns31 vbds vvn p-acp n2, av vvn p-acp n2, av vvn p-acp n2, (3) text (DIV1) 11 Page 15
141 then condemned by murtherers, then crucified among theeues, and thus he did liue, thus he did die. then condemned by murderers, then Crucified among thieves, and thus he did live, thus he did die. av vvn p-acp n2, av vvn p-acp n2, cc av pns31 vdd vvi, av pns31 vdd vvi. (3) text (DIV1) 11 Page 15
142 To heare him contemned for his progeny, a Carpenters sonne; for his Prouince, a Galilean; for his profession, a Samaritan; To hear him contemned for his progeny, a Carpenters son; for his Province, a Galilean; for his profession, a Samaritan; p-acp vvi pno31 vvd p-acp po31 n1, dt n2 n1; p-acp po31 n1, dt j; p-acp po31 n1, dt np1; (3) text (DIV1) 11 Page 15
143 his Disciples Law breakers, his doctrine treason, seducing the people, his miracles impostures, casting out Deuils by Beelsebub, his company Publicans and sinners, his Disciples Law breakers, his Doctrine treason, seducing the people, his Miracles Impostors, casting out Devils by Beelsebub, his company Publicans and Sinners, po31 n2 n1 n2, po31 n1 n1, vvg dt n1, po31 n2 n2, vvg av n2 p-acp np1, po31 n1 np1 cc n2, (3) text (DIV1) 11 Page 16
144 for his whole life breaking the Sabbaoth, a bibber of wine, working by the Deuill, possessed with the Deuill: Therfore hee must die. for his Whole life breaking the Sabbaoth, a bibber of wine, working by the devil, possessed with the devil: Therefore he must die. p-acp po31 j-jn n1 vvg dt n1, dt n1 pp-f n1, vvg p-acp dt n1, vvn p-acp dt n1: av pns31 vmb vvi. (3) text (DIV1) 11 Page 16
145 If it bee glad-tidings? to heare of NONLATINALPHABET, as Nazianzene collects, them of the stripes, If it be gladtidings? to hear of, as Nazianzene Collects, them of the stripes, cs pn31 vbb n2? pc-acp vvi pp-f, p-acp np1 n2, pno32 pp-f dt n2, (3) text (DIV1) 11 Page 16
146 and scoffings, and spittings, and thornes, and crosse, and nailes, and speare, and sweate, and bloud, and scoffings, and spittings, and thorns, and cross, and nails, and spear, and sweat, and blood, cc n2-vvg, cc n2-vvg, cc n2, cc vvi, cc n2, cc n1, cc n1, cc n1, (3) text (DIV1) 11 Page 16
147 and wounds, and distresfull crie, and horrid death: and wounds, and distresfull cry, and horrid death: cc n2, cc j n1, cc j n1: (3) text (DIV1) 11 Page 16
148 to heare and see this prodigious Tragedy, in a theatre of dead mens bones, couered ouer with ruthfull darkenesse, Angells, Diuells, rockes, graues, the whole vniuers and Creature concurring to this spectacle, onely the sunne absenting, abhorring to see such a death, Supplicium quo nullum maius, opprobrium quo nullū vilius, the graue and hell, yelling out their griefe, to hear and see this prodigious Tragedy, in a theatre of dead men's bones, covered over with ruthful darkness, Angels, Devils, Rocks, graves, the Whole universe and Creature concurring to this spectacle, only the sun absenting, abhorring to see such a death, Supplicium quo nullum May, opprobrium quo nullū Vilius, the graven and hell, yelling out their grief, pc-acp vvi cc vvi d j n1, p-acp dt n1 pp-f j ng2 n2, vvn a-acp p-acp j n1, n2, n2, n2, n2, dt j-jn n1 cc n1 vvg p-acp d n1, av-j dt n1 vvg, vvg pc-acp vvi d dt n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, dt j cc n1, vvg av po32 n1, (3) text (DIV1) 11 Page 16
149 for the wonder of our redemption, by this wofull passion. for the wonder of our redemption, by this woeful passion. p-acp dt n1 pp-f po12 n1, p-acp d j n1. (3) text (DIV1) 11 Page 16
150 If this be NONLATINALPHABET glad tidings? as who dare deny it to be, for if Appian writing of the murther of Tully endorsed his letter, NONLATINALPHABET, Carrying good newes to Anthory: If this be glad tidings? as who Dare deny it to be, for if Appian writing of the murder of Tully endorsed his Letter,, Carrying good news to Anthory: cs d vbb j n2? p-acp r-crq vvb vvi pn31 pc-acp vbi, c-acp cs np1 vvg pp-f dt n1 pp-f np1 vvd po31 n1,, vvg j n1 p-acp np1: (3) text (DIV1) 12 Page 16
151 then how glad, how good, those tidings of the death of Christ; then how glad, how good, those tidings of the death of christ; av c-crq j, c-crq j, d n2 pp-f dt n1 pp-f np1; (3) text (DIV1) 12 Page 16
152 If it bee glad-tidings, as who can deny it to be? vnlesse they bee enemies to the crosse of Christ, If it be gladtidings, as who can deny it to be? unless they be enemies to the cross of christ, cs pn31 vbb n2, p-acp r-crq vmb vvi pn31 pc-acp vbi? cs pns32 vbb n2 p-acp dt n1 pp-f np1, (3) text (DIV1) 12 Page 16
153 and seeke to euacuate the crosse of Christ, 1 Cor. 1.17. whereas Christ hath reconciled all things by his crosse, Coloss 1.20. and shine enmity by his body on the crosse, Ephes. 2.16. and the power of God is the preaching of the crosse, 1 Cor. 1.18. The crosse being non patibutum Patientis, sed tribunal Trium phantiss, as Ierome calles it: and seek to evacuate the cross of christ, 1 Cor. 1.17. whereas christ hath reconciled all things by his cross, Coloss 1.20. and shine enmity by his body on the cross, Ephesians 2.16. and the power of God is the preaching of the cross, 1 Cor. 1.18. The cross being non patibutum Patientis, sed tribunal Trium phantiss, as Jerome calls it: cc vvb pc-acp vvi dt n1 pp-f np1, crd np1 crd. cs np1 vhz vvn d n2 p-acp po31 n1, n1 crd. cc vvb n1 p-acp po31 n1 p-acp dt n1, np1 crd. cc dt n1 pp-f np1 vbz dt vvg pp-f dt n1, crd np1 crd. dt n1 vbg fw-fr fw-la fw-la, fw-la n1 fw-la n1, p-acp np1 vvz pn31: (3) text (DIV1) 12 Page 16
154 If in the stormy winter of his death, such life, then what lustre, what glory, what beautie, what life of life, in the spring of life. If in the stormy winter of his death, such life, then what lustre, what glory, what beauty, what life of life, in the spring of life. cs p-acp dt j n1 pp-f po31 n1, d n1, av q-crq n1, r-crq n1, r-crq n1, r-crq n1 pp-f n1, p-acp dt n1 pp-f n1. (3) text (DIV1) 12 Page 16
155 The crosse of Christ is the onely knowledge of a Christ an, 1 Cor 2.2. The excellencie of his knowledge, Phil. 3.8. The glorie of his knowledge, Gal. 6.14. Which made the Apostle crie out God forbid, that I should glorie in any thing but in the crosse of our Lord Iesus Christ. The cross of christ is the only knowledge of a christ nias, 1 Cor 2.2. The excellency of his knowledge, Philip 3.8. The glory of his knowledge, Gal. 6.14. Which made the Apostle cry out God forbid, that I should glory in any thing but in the cross of our Lord Iesus christ. dt n1 pp-f np1 vbz dt j n1 pp-f dt np1 zz, crd uh crd. dt n1 pp-f po31 n1, np1 crd. dt n1 pp-f po31 n1, np1 crd. r-crq vvd dt n1 vvb av np1 vvb, cst pns11 vmd vvi p-acp d n1 cc-acp p-acp dt n1 pp-f po12 n1 np1 np1. (3) text (DIV1) 12 Page 16
156 But looke how farre life surpasseth death, so farre is the ioy of the Resurrection aboue the Passion, no tongue can expresse this noble act of the Lord his blessed and triumphant Resurrection, Mori dignatus est ex voluntate, sed resurrexit ex potestate, saith Tertullian; when neither bowells of the earth, But look how Far life Surpasses death, so Far is the joy of the Resurrection above the Passion, no tongue can express this noble act of the Lord his blessed and triumphant Resurrection, Mori dignatus est ex voluntate, sed resurrexit ex potestate, Says Tertullian; when neither bowels of the earth, p-acp vvb c-crq av-j n1 vvz n1, av av-j vbz dt n1 pp-f dt n1 p-acp dt n1, dx n1 vmb vvi d j n1 pp-f dt n1 po31 j-vvn cc j n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, vvz np1; c-crq dx n2 pp-f dt n1, (3) text (DIV1) 12 Page 17
157 nor ligament of the graue, nor sorrowes of death, nor power of hell, able to containe him, nor ligament of the graven, nor sorrows of death, nor power of hell, able to contain him, ccx n1 pp-f dt n1, ccx n2 pp-f n1, ccx n1 pp-f n1, j pc-acp vvi pno31, (3) text (DIV1) 12 Page 17
158 but that Christ is risen againe, Christ is risen from the dead, a• •he best time of the whole yeere, the time of the great Passouer, but that christ is risen again, christ is risen from the dead, a• •he best time of the Whole year, the time of the great Passover, cc-acp cst np1 vbz vvn av, np1 vbz vvn p-acp dt j, n1 vhz js n1 pp-f dt j-jn n1, dt n1 pp-f dt j np1, (3) text (DIV1) 12 Page 17
159 first day of the weeke, best day of the yeere, first houre of the day, at dawning of the dawnie day, Math. 28.1. rising of the sunne, Mark. 16.1. early in the morning, Luk. 24.1. early while it was dark, Iohn 20.1. First day of the Week, best day of the year, First hour of the day, At dawning of the dawny day, Math. 28.1. rising of the sun, Mark. 16.1. early in the morning, Luk. 24.1. early while it was dark, John 20.1. ord n1 pp-f dt n1, js n1 pp-f dt n1, ord n1 pp-f dt n1, p-acp vvg pp-f dt j n1, np1 crd. vvg pp-f dt n1, vvb. crd. av-j p-acp dt n1, np1 crd. av-j cs pn31 vbds j, np1 crd. (3) text (DIV1) 12 Page 17
160 Oritus ex alto, oriens ex imo, hee that was the resurrection and life, rose by his resurrection vnto life, Oritus ex alto, Orient ex imo, he that was the resurrection and life, rose by his resurrection unto life, np1 fw-la fw-mi, fw-la fw-la fw-la, pns31 cst vbds dt n1 cc n1, vvd p-acp po31 n1 p-acp n1, (3) text (DIV1) 12 Page 17
161 and became the first fruites of the dead, 1 Cor. 15.20. first begotten of the dead, Reuel. 1.5. first borne of the dead, Coloss. 1.18. first of those that did arise from the dead, Acts 26.23. and became the First fruits of the dead, 1 Cor. 15.20. First begotten of the dead, Revel. 1.5. First born of the dead, Coloss. 1.18. First of those that did arise from the dead, Acts 26.23. cc vvd dt ord n2 pp-f dt j, crd np1 crd. ord vvn pp-f dt j, vvb. crd. ord vvn pp-f dt j, np1 crd. ord pp-f d cst vdd vvi p-acp dt j, n2 crd. (3) text (DIV1) 12 Page 17
162 Here is glory, and ioy, and gladtidings, and if euer the soules of the Saints and seruants of God, were transported out of their bodily senses, it should be at this Gospell that I bring vnto you of gladtidings, of great ioy that shall bee to all people, that Christ is risen from the dead, Here is glory, and joy, and gladtidings, and if ever the Souls of the Saints and Servants of God, were transported out of their bodily Senses, it should be At this Gospel that I bring unto you of gladtidings, of great joy that shall be to all people, that christ is risen from the dead, av vbz n1, cc n1, cc n2, cc cs av dt n2 pp-f dt n2 cc n2 pp-f np1, vbdr vvn av pp-f po32 j n2, pn31 vmd vbi p-acp d n1 cst pns11 vvb p-acp pn22 pp-f n2, pp-f j n1 cst vmb vbi p-acp d n1, cst np1 vbz vvn p-acp dt j, (3) text (DIV1) 12 Page 17
163 and become the first fruits of them that sleepe; and become the First fruits of them that sleep; cc vvi dt ord n2 pp-f pno32 cst vvb; (3) text (DIV1) 12 Page 17
164 Christ is risen from the dead, and now dieth no more, Christ is risen from the dead, death where is thy sting? graue where is thy victorie? thankes be giuen vnto God, who hath giuen vs victorie by our Lord Iesus Christ. christ is risen from the dead, and now Dieth no more, christ is risen from the dead, death where is thy sting? graven where is thy victory? thanks be given unto God, who hath given us victory by our Lord Iesus christ. np1 vbz vvn p-acp dt j, cc av vvz dx av-dc, np1 vbz vvn p-acp dt j, n1 q-crq vbz po21 n1? n1 q-crq vbz po21 n1? n2 vbb vvn p-acp np1, r-crq vhz vvn pno12 n1 p-acp po12 n1 np1 np1. (3) text (DIV1) 12 Page 17
165 It may seeme to be collected, that this Gospell, is the Gospell of the resurrection not only in 32. vers. It may seem to be collected, that this Gospel, is the Gospel of the resurrection not only in 32. vers. pn31 vmb vvi pc-acp vbi vvn, cst d n1, vbz dt n1 pp-f dt n1 xx av-j p-acp crd fw-la. (3) text (DIV1) 12 Page 17
166 when I am risen, I will go before you into Galile: but more manifestly out of the 12. vers. when I am risen, I will go before you into Galilee: but more manifestly out of the 12. vers. c-crq pns11 vbm vvn, pns11 vmb vvi p-acp pn22 p-acp np1: p-acp av-dc av-j av pp-f dt crd fw-la. (3) text (DIV1) 12 Page 17
167 In that shee poured this ointment on my body, she did it for my buriall: In that she poured this ointment on my body, she did it for my burial: p-acp cst pns31 vvd d n1 p-acp po11 n1, pns31 vdd pn31 p-acp po11 n1: (3) text (DIV1) 12 Page 17
168 why was the body annointed for the buriall, but in respect of the resurrection of the body? Saint Paul asketh the question, why was the body anointed for the burial, but in respect of the resurrection of the body? Saint Paul asks the question, q-crq vbds dt n1 vvd p-acp dt n1, cc-acp p-acp n1 pp-f dt n1 pp-f dt n1? n1 np1 vvz dt n1, (3) text (DIV1) 12 Page 17
169 why are they baptized for the dead, if no resurrection of the dead? why an annointing of Christs body, why Are they baptised for the dead, if not resurrection of the dead? why an anointing of Christ body, q-crq vbr pns32 vvn p-acp dt j, cs xx n1 pp-f dt j? q-crq dt vvg pp-f npg1 n1, (3) text (DIV1) 12 Page 18
170 vnlesse because of the resurrection of his body? Resurrectio Christi complementum omnium promissionum, saith Aquinas, without which, no promise performed, no prophesie fulfilled, no mysterie reuealed, no body redeemed from the power of death, no soule could receiue the Gospell of life; unless Because of the resurrection of his body? Resurrection Christ complementum omnium promissionum, Says Aquinas, without which, no promise performed, no prophesy fulfilled, no mystery revealed, no body redeemed from the power of death, no soul could receive the Gospel of life; cs c-acp pp-f dt n1 pp-f po31 n1? fw-la fw-la fw-la fw-la fw-la, vvz np1, p-acp r-crq, dx n1 vvn, av-dx vvb vvn, dx n1 vvn, dx n1 vvn p-acp dt n1 pp-f n1, dx n1 vmd vvi dt n1 pp-f n1; (3) text (DIV1) 12 Page 18
171 Christ tooke vpon him the name of the resurrection, Iob. 11.25. gaue no signe but of the resurrection, Math. 12.39. shewed his power, wrought our righteousnesse, by no meanes so euidently as by the resurrection, Rom. 4.25. taught his Disciples, no doctrine so frequently, in 6. Chapters in Mathew, in 5. Marke, in 4. in Luke often in Iohn, mention of his resurrection: christ took upon him the name of the resurrection, Job 11.25. gave not Signen but of the resurrection, Math. 12.39. showed his power, wrought our righteousness, by no means so evidently as by the resurrection, Rom. 4.25. taught his Disciples, no Doctrine so frequently, in 6. Chapters in Matthew, in 5. Mark, in 4. in Luke often in John, mention of his resurrection: np1 vvd p-acp pno31 dt n1 pp-f dt n1, zz crd. vvd xx n1 cc-acp pp-f dt n1, np1 crd. vvn po31 n1, vvn po12 n1, p-acp dx n2 av av-j c-acp p-acp dt n1, np1 crd. vvn po31 n2, dx n1 av av-j, p-acp crd n2 p-acp np1, p-acp crd vvb, p-acp crd p-acp zz av p-acp np1, n1 pp-f po31 n1: (3) text (DIV1) 12 Page 18
172 so that especially this Gospell is the Gospell of Christs resurrection from which root ariseth this fruitfull branch of doctune: so that especially this Gospel is the Gospel of Christ resurrection from which root arises this fruitful branch of doctune: av cst av-j d n1 vbz dt n1 pp-f npg1 n1 p-acp r-crq n1 vvz d j n1 pp-f n1: (3) text (DIV1) 12 Page 18
173 The resurrection of Christ is the most glad-tiding, of the Gospell, and conteineth in it the summe of the whole Gospell. The resurrection of christ is the most glad-tiding, of the Gospel, and Containeth in it the sum of the Whole Gospel. dt n1 pp-f np1 vbz dt av-ds j, pp-f dt n1, cc vvz p-acp pn31 dt n1 pp-f dt j-jn n1. (3) text (DIV1) 12 Page 18
174 So S. Austin, Resurrectio Christs tota fides Christianorum. The resurrection of Christ is the whole faith of Christians: So S. Austin, Resurrection Christ tota fides Christians. The resurrection of christ is the Whole faith of Christians: av np1 np1, np1 npg1 fw-la fw-la np1. dt n1 pp-f np1 vbz dt j-jn n1 pp-f np1: (3) text (DIV1) 12 Page 18
175 So Bernard, vis Euangelij Epitomen, en resurrectionem, wilt thou haue an Epitome of all the Gospell, behold the resurrection: So Bernard, vis Evangelist Epitome, en resurrectionem, wilt thou have an Epitome of all the Gospel, behold the resurrection: av np1, fw-fr np2 n2, fw-fr fw-la, vm2 pns21 vhi dt n1 pp-f d dt n1, vvb dt n1: (3) text (DIV1) 12 Page 18
176 So Hilary, Resurrectionis testimonium proprium munus Apostolorum, The testimonie of the resurrection is the chiefe office of the Apostles. So Hilary, Resurrectionis testimonium proprium munus Apostolorum, The testimony of the resurrection is the chief office of the Apostles. av np1, fw-la n1 fw-la fw-la np1, dt n1 pp-f dt n1 vbz dt j-jn n1 pp-f dt n2. (3) text (DIV1) 12 Page 18
177 The reasons of this doctrine are many, without this all the mysteries of our redemption were vaine: The Reasons of this Doctrine Are many, without this all the Mysteres of our redemption were vain: dt n2 pp-f d n1 vbr d, p-acp d d dt n2 pp-f po12 n1 vbdr j: (3) text (DIV1) 12 Page 18
178 Please but to walke into the spring Garden of the resurrection the 15. of the 1. Cor. where the Apostle sheweth that if it were not for the resurrection of Christ that are already a sleep are perished, they that are aliue, are in their sinnes, Please but to walk into the spring Garden of the resurrection the 15. of the 1. Cor. where the Apostle shows that if it were not for the resurrection of christ that Are already a sleep Are perished, they that Are alive, Are in their Sins, vvb cc-acp pc-acp vvi p-acp dt n1 n1 pp-f dt n1 dt crd pp-f dt crd np1 c-crq dt n1 vvz d cs pn31 vbdr xx p-acp dt n1 pp-f np1 cst vbr av dt n1 vbr vvn, pns32 d vbr j, vbr p-acp po32 n2, (3) text (DIV1) 12 Page 18
179 and therefore dead, twise telleth them your faith vaine, our preaching vaine, and wee and you of all men most miserable, Hearers and Preachers, and Therefore dead, twice Telleth them your faith vain, our preaching vain, and we and you of all men most miserable, Hearers and Preachers, cc av j, av vvz pno32 po22 n1 j, po12 vvg j, cc pns12 cc pn22 pp-f d n2 av-ds j, n2 cc n2, (3) text (DIV1) 12 Page 18
180 and liuing, & dead, and all miserable. and living, & dead, and all miserable. cc vvg, cc j, cc d j. (3) text (DIV1) 12 Page 18
181 Death should wound vs vnto death, the graue shut her mouth vpon vs, the deuouring throate of an open Sepulchre close her iawes vpon vs: Death should wound us unto death, the graven shut her Mouth upon us, the devouring throat of an open Sepulchre close her Jaws upon us: n1 vmd vvi pno12 p-acp n1, dt n1 vvd po31 n1 p-acp pno12, dt j-vvg n1 pp-f dt j n1 vvi po31 n2 p-acp pno12: (3) text (DIV1) 12 Page 19
182 our portion onely in this life, and we no better then the life of beasts, temples, our portion only in this life, and we no better then the life of beasts, Temples, po12 n1 av-j p-acp d n1, cc pns12 av-dx av-jc cs dt n1 pp-f n2, n2, (3) text (DIV1) 12 Page 19
183 and Bibles, and faith, and hope, and heauen, and all in vaine, were it not for the resurrection of Christ from the dead. and Bibles, and faith, and hope, and heaven, and all in vain, were it not for the resurrection of christ from the dead. cc np1, cc n1, cc n1, cc n1, cc d p-acp j, vbdr pn31 xx p-acp dt n1 pp-f np1 p-acp dt j. (3) text (DIV1) 12 Page 19
184 Againe the resurrection of Christ in that one act comprehendeth all the acts of the Gospell; Again the resurrection of christ in that one act comprehendeth all the acts of the Gospel; av dt n1 pp-f np1 p-acp d crd n1 vvz d dt n2 pp-f dt n1; (3) text (DIV1) 12 Page 19
185 here is Christs incarnation, hee tooke flesh againe vpon him, here is his conception as before a virgine mother, Here is Christ incarnation, he took Flesh again upon him, Here is his conception as before a Virgae mother, av vbz npg1 n1, pns31 vvd n1 av p-acp pno31, av vbz po31 n1 c-acp p-acp dt n1 n1, (3) text (DIV1) 12 Page 19
186 so here a virgine sepulchre, here is his baptisme, as he came out of the waters, so Here a Virgae Sepulchre, Here is his Baptism, as he Come out of the waters, av av dt n1 n1, av vbz po31 n1, c-acp pns31 vvd av pp-f dt n2, (3) text (DIV1) 12 Page 19
187 so now hee commeth out of the earth, as in the temptation after fourtie daies hee came from the wildernesse, so now he comes out of the earth, as in the temptation After fourtie days he Come from the Wilderness, av av pns31 vvz av pp-f dt n1, c-acp p-acp dt n1 p-acp crd n2 pns31 vvd p-acp dt n1, (3) text (DIV1) 12 Page 19
188 so hereafter fourtie houres he commeth into the world, here is his transmigration, whereby he is translated from death to life. so hereafter fourtie hours he comes into the world, Here is his transmigration, whereby he is translated from death to life. av av crd n2 pns31 vvz p-acp dt n1, av vbz po31 n1, c-crq pns31 vbz vvn p-acp n1 p-acp n1. (3) text (DIV1) 12 Page 19
189 In his resurrection the confluence of all his miracles, hee that gaue sight to the blinde, openeth his owne eies, In his resurrection the confluence of all his Miracles, he that gave sighed to the blind, Openeth his own eyes, p-acp po31 n1 dt n1 pp-f d po31 n2, pns31 cst vvd n1 p-acp dt j, vvz po31 d n2, (3) text (DIV1) 12 Page 19
190 and eares to the deafe, openeth his owne eares, and speech to the dumbe, openeth his owne mouth, he that badde the lame man arise and walke, ariseth from death and walketh, and ears to the deaf, Openeth his own ears, and speech to the dumb, Openeth his own Mouth, he that bad the lame man arise and walk, arises from death and walks, cc n2 p-acp dt j, vvz po31 d n2, cc n1 p-acp dt j, vvz po31 d n1, pns31 cst vvd dt j n1 vvi cc vvi, vvz p-acp n1 cc n1, (3) text (DIV1) 12 Page 19
191 and herein worketh the greatest miracle that euer hee did: and herein works the greatest miracle that ever he did: cc av vvz dt js n1 cst av pns31 vdd: (3) text (DIV1) 12 Page 19
192 Non suscitauit alterum sed se seipsum, nec suscitatiosed resurrectio, saith Bernard, Hee raised not vp another but himselfe, Non suscitauit alterum sed se seipsum, nec suscitatiosed Resurrection, Says Bernard, He raised not up Another but himself, fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la vvn fw-la, vvz np1, pns31 vvd xx a-acp j-jn p-acp px31, (3) text (DIV1) 12 Page 19
193 and it was not passiuely to bee raised by another power, but actiuely by his owne, not a raising but a rising. and it was not passively to be raised by Another power, but actively by his own, not a raising but a rising. cc pn31 vbds xx av-j pc-acp vbi vvn p-acp j-jn n1, cc-acp av-j p-acp po31 d, xx dt vvg p-acp dt n-vvg. (3) text (DIV1) 12 Page 19
194 So that this of all others is the summe of the Gospell, neuer glad-tidings till now, neuer so glad, So that this of all Others is the sum of the Gospel, never gladtidings till now, never so glad, av cst d pp-f d n2-jn vbz dt n1 pp-f dt n1, av n2 c-acp av, av-x av j, (3) text (DIV1) 12 Page 19
195 so good-tidings as now, In nascendo contulit consortium naturae, in patiendo beneficium gratiae, in resurgendo complementum gloriae: so good-tidings as now, In nascendo contulit consortium naturae, in patiendo beneficium Gratiae, in resurgendo complementum Glory: av n2 c-acp av, p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (3) text (DIV1) 12 Page 19
196 In his birth hee conferred the fellowship of nature, in death, the benefit of grace, in rising, complement of glory, saith Bonauenture. Herein, onely herein he brought defunctis vitam, peccatoribus veniam, Sanctis gloriam: In his birth he conferred the fellowship of nature, in death, the benefit of grace, in rising, compliment of glory, Says Bonaventure. Herein, only herein he brought defunctis vitam, peccatoribus veniam, Sanctis gloriam: p-acp po31 n1 pns31 vvd dt n1 pp-f n1, p-acp n1, dt n1 pp-f n1, p-acp vvg, n1 pp-f n1, vvz np1. av, av-j av pns31 vvd fw-la fw-la, fw-la fw-la, fw-la fw-la: (3) text (DIV1) 12 Page 19
197 Life to the dead, pardon to sinners, glory to Saints, as Bernard speaketh. Therefore we reioyce, and hereby our ioy shall bee full: Life to the dead, pardon to Sinners, glory to Saints, as Bernard speaks. Therefore we rejoice, and hereby our joy shall be full: n1 p-acp dt j, vvb p-acp n2, n1 p-acp n2, c-acp np1 vvz. av pns12 vvb, cc av po12 n1 vmb vbi j: (3) text (DIV1) 12 Page 19
198 Surrexit Christus exultet vniuersus mundus, The ioy of this time, like that of the Spouse in the Canticles, which may be applied to Christs resurrection; Surrexit Christus exultet vniuersus World, The joy of this time, like that of the Spouse in the Canticles, which may be applied to Christ resurrection; fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f d n1, av-j d pp-f dt n1 p-acp dt n2, r-crq vmb vbi vvn p-acp npg1 n1; (3) text (DIV1) 12 Page 20
199 Arise my Loue, my faire one, the winter is past, the raine is oner and gone, the flowers appeare in the earth, the time of the singing of birds is come, the voice of the Turtle is heard in our Land, the Figge-tree putteth forth her greene figges, Arise my Love, my fair one, the winter is past, the rain is over and gone, the flowers appear in the earth, the time of the singing of Birds is come, the voice of the Turtle is herd in our Land, the Fig tree putteth forth her green figs, vvb po11 n1, po11 j pi, dt n1 vbz j, dt n1 vbz p-acp cc vvn, dt n2 vvb p-acp dt n1, dt n1 pp-f dt n-vvg pp-f n2 vbz vvn, dt n1 pp-f dt n1 vbz vvn p-acp po12 n1, dt n1 vvz av po31 j-jn n2, (3) text (DIV1) 12 Page 20
200 and the Ʋines with their tender grapes yeeld a good smell: and the Ʋines with their tender grapes yield a good smell: cc dt n2 p-acp po32 j n2 vvi dt j n1: (3) text (DIV1) 12 Page 20
201 Arise, my Loue, my Doue, my Faire one, and come away Exultet vniuersus mundus, Let the world reioyce and all that are therein. Arise, my Love, my Dove, my Fair one, and come away Exultet vniuersus World, Let the world rejoice and all that Are therein. vvb, po11 n1, po11 n1, po11 j pi, cc vvb av fw-la fw-la fw-la, vvb dt n1 vvb cc d cst vbr av. (3) text (DIV1) 12 Page 20
202 The righteous branch of the root of Iesse hath reflourished, the Lion of the Tribe of Iudah is awakened, our Phenix is risen from his owne ashes, our Eagle renewed his bill, our Ioseph is brought out of prison, our Sampson hath carried away the gates of Assah, our Mordecai is exalted, our Daniel deliuered from the denne, our Ionas is cast vp by the whale, our Lazarus restored to life, our Glory, our Gospell, our Glad tidings, our Christ is risen from the dead. The righteous branch of the root of Iesse hath reflourished, the lion of the Tribe of Iudah is awakened, our Phoenix is risen from his own Ashes, our Eagl renewed his bill, our Ioseph is brought out of prison, our Sampson hath carried away the gates of Assah, our Mordecai is exalted, our daniel Delivered from the den, our Ionas is cast up by the whale, our Lazarus restored to life, our Glory, our Gospel, our Glad tidings, our christ is risen from the dead. dt j n1 pp-f dt n1 pp-f np1 vhz vvn, dt n1 pp-f dt n1 pp-f np1 vbz vvn, po12 n1 vbz vvn p-acp po31 d n2, po12 n1 vvd po31 n1, po12 np1 vbz vvn av pp-f n1, po12 np1 vhz vvn av dt n2 pp-f np1, po12 np1 vbz vvn, po12 np1 vvn p-acp dt n1, po12 np1 vbz vvn a-acp p-acp dt n1, po12 np1 vvn p-acp n1, po12 n1, po12 n1, po12 j n2, po12 np1 vbz vvn p-acp dt j. (3) text (DIV1) 12 Page 20
203 Let vs then aboue all other meditations reioyce in the knowledge of the Gospell of Christ, and especially in the remembrance of the resurrection of our Lord and Sauiour Iesus Christ, seeing that as the Gospell is the power of God to saluation, Let us then above all other meditations rejoice in the knowledge of the Gospel of christ, and especially in the remembrance of the resurrection of our Lord and Saviour Iesus christ, seeing that as the Gospel is the power of God to salvation, vvb pno12 av p-acp d j-jn n2 vvb p-acp dt n1 pp-f dt n1 pp-f np1, cc av-j p-acp dt n1 pp-f dt n1 pp-f po12 n1 cc n1 np1 np1, vvg cst c-acp dt n1 vbz dt n1 pp-f np1 p-acp n1, (3) text (DIV1) 13 Page 20
204 so the resurrection, of all other parts, hath manifested the power of our redemption, from the graue, from sinne, from death, from the Deuill. Let vs reioyce in the resurrection of our Lord and Sauiur, seeing by this hee shall raise our vile bodies, to bee like his glorious body. Let vs with all care embrace this faith, seeing the bright morning starre which was darkned by death, hath recouered light, let vs be sure he will bring vs out of darknesse into the light of his countenance. Abraham saw the day of Christs birth, Esay fore saw the day of Christs death, Iob saw the day his dunghill. Let vs beginne the first resurrection from sinne to grace, that wee may be raised from nature to glory. Of all the Feasts of the whole Church in the whole yeere, wee haue none like this: so the resurrection, of all other parts, hath manifested the power of our redemption, from the graven, from sin, from death, from the devil. Let us rejoice in the resurrection of our Lord and Sauiur, seeing by this he shall raise our vile bodies, to be like his glorious body. Let us with all care embrace this faith, seeing the bright morning star which was darkened by death, hath recovered Light, let us be sure he will bring us out of darkness into the Light of his countenance. Abraham saw the day of Christ birth, Isaiah before saw the day of Christ death, Job saw the day his dunghill. Let us begin the First resurrection from sin to grace, that we may be raised from nature to glory. Of all the Feasts of the Whole Church in the Whole year, we have none like this: av dt n1, pp-f d j-jn n2, vhz vvn dt n1 pp-f po12 n1, p-acp dt j, p-acp n1, p-acp n1, p-acp dt n1. vvb pno12 vvi p-acp dt n1 pp-f po12 n1 cc np1, vvg p-acp d pns31 vmb vvi po12 j n2, pc-acp vbi av-j po31 j n1. vvb pno12 p-acp d n1 vvi d n1, vvg dt j n1 n1 r-crq vbds vvn p-acp n1, vhz vvn j, vvb pno12 vbi j pns31 vmb vvi pno12 av pp-f n1 p-acp dt n1 pp-f po31 n1. np1 vvd dt n1 pp-f npg1 n1, np1 a-acp vvd dt n1 pp-f npg1 n1, np1 vvd dt n1 po31 n1. vvb pno12 vvi dt ord n1 p-acp vvb p-acp vvb, cst pns12 vmb vbi vvn p-acp n1 p-acp n1. pp-f d dt n2 pp-f dt j-jn n1 p-acp dt j-jn n1, pns12 vhb pix av-j d: (3) text (DIV1) 13 Page 21
205 the Church inioyneth the rest, Scripture commands this: the Church enjoin the rest, Scripture commands this: dt n1 vvb dt n1, n1 vvz d: (3) text (DIV1) 13 Page 21
206 S. Paul giues an iniunction for celebrating of Easter; NONLATINALPHABET Christ our Passeouer is offered for vs, let vs keepe the Feast, our Passeouer, for vs let vs, Nostrum, Nobis, Nos. S. Paul gives an injunction for celebrating of Easter; christ our Passover is offered for us, let us keep the Feast, our Passover, for us let us, Nostrum, Nobis, Nos. np1 np1 vvz dt n1 p-acp vvg pp-f n1; np1 po12 np1 vbz vvn p-acp pno12, vvb pno12 vvi dt vvb, po12 np1, p-acp pno12 vvb pno12, fw-la, fw-la, fw-la. (3) text (DIV1) 13 Page 21
207 Christ the Passeouer indeed, as hee was offered, and our Passeouer as he was raised, passing from death to life: christ the Passover indeed, as he was offered, and our Passover as he was raised, passing from death to life: np1 dt np1 av, c-acp pns31 vbds vvn, cc po12 np1 c-acp pns31 vbds vvn, vvg p-acp n1 p-acp n1: (3) text (DIV1) 13 Page 21
208 Let vs then keepe this Feast. Pauls iniunction is an Epistle for this Gospell, of this Feast. All the Saints on earth through the Christian world, keepe this Feast, Let us then keep this Feast. Paul's injunction is an Epistle for this Gospel, of this Feast. All the Saints on earth through the Christian world, keep this Feast, vvb pno12 av vvi d vvb. npg1 n1 vbz dt n1 p-acp d n1, pp-f d vvb. d dt n2 p-acp n1 p-acp dt njp n1, vvb d n1, (3) text (DIV1) 13 Page 21
209 as their ioy and Iubile: All the Angels in heauen (saith Cyprian ) obserue the same; as their joy and Jubilee: All the Angels in heaven (Says Cyprian) observe the same; c-acp po32 n1 cc n1: d dt n2 p-acp n1 (vvz jp) vvb dt d; (3) text (DIV1) 13 Page 21
210 Ipsi Angeli eius gaudia Paschata agunt in coelestibus. Ipsi Angeli eius Gaudia Paschata Agunt in coelestibus. fw-la fw-la fw-la n2 np1 vvb p-acp fw-la. (3) text (DIV1) 13 Page 21
211 Let vs then obserue these solemnities, in the meditation of this Gospell, with all reuerence to this glad tidings of Christs resurrection. Let vs keepe the feast, not with old leauen, not with the old leauen of malice and wickednesse, but with the vnleauened bread of sinceritie and truth. Let the dead burie their dead; let vs bring forth some fruits of the Gospell, to arise from dead workes, to serue the liuing God. Let us then observe these solemnities, in the meditation of this Gospel, with all Reverence to this glad tidings of Christ resurrection. Let us keep the feast, not with old leaven, not with the old leauen of malice and wickedness, but with the unleavened bred of sincerity and truth. Let the dead bury their dead; let us bring forth Some fruits of the Gospel, to arise from dead works, to serve the living God. vvb pno12 av vvi d n2, p-acp dt n1 pp-f d n1, p-acp d n1 p-acp d j n2 pp-f npg1 n1. vvb pno12 vvi dt n1, xx p-acp j n1, xx p-acp dt j crd pp-f n1 cc n1, p-acp p-acp dt vvd n1 pp-f n1 cc n1. vvb dt j vvb po32 j; vvb pno12 vvi av d n2 pp-f dt n1, pc-acp vvi p-acp j n2, pc-acp vvi dt j-vvg np1. (3) text (DIV1) 13 Page 21
212 Epicures, Basilidians, Sadduces, Saturnians, denie the truth of Christs resurrection: let not vs denie the power. Which we doe if wee bring not forth the fruits of the Gospell, if we cast not off the workes of death and darknesse. Christ appeared first to Mary Magdalen, and sent her to be the first messenger to Peter; Christ to Magdalen, Magdalen to Peter, Magdalen the greatest sinner among women, Peter the greatest sinner among men; Magdalen to Peter, Magdalen cleansed of seuen Deuils, sent to Peter pardoned of three denials. Let Magdalen and Peter preach this to you, Epicureans, Basilidians, Sadducees, Saturnians, deny the truth of Christ resurrection: let not us deny the power. Which we do if we bring not forth the fruits of the Gospel, if we cast not off the works of death and darkness. christ appeared First to Marry Magdalen, and sent her to be the First Messenger to Peter; christ to Magdalen, Magdalen to Peter, Magdalen the greatest sinner among women, Peter the greatest sinner among men; Magdalen to Peter, Magdalen cleansed of seuen Devils, sent to Peter pardoned of three denials. Let Magdalen and Peter preach this to you, n2, njp2, np2, njp2, vvi dt n1 pp-f npg1 n1: vvb xx pno12 vvi dt n1. r-crq pns12 vdb cs pns12 vvb xx av dt n2 pp-f dt n1, cs pns12 vvb xx a-acp dt n2 pp-f n1 cc n1. np1 vvd ord p-acp uh np1, cc vvd pno31 pc-acp vbi dt ord n1 p-acp np1; np1 p-acp np1, np1 p-acp np1, np1 dt js n1 p-acp n2, np1 dt js n1 p-acp n2; np1 p-acp np1, np1 vvn pp-f crd n2, vvn p-acp np1 vvn pp-f crd n2. vvb np1 cc np1 vvb d p-acp pn22, (3) text (DIV1) 13 Page 21
213 or rather Christ himselfe, and this day if ye will heare his voice, harden not your hearts. Beloued, hee that is risen from the graue, is not risen in all your hearts; with the Pharisies yee haue laid a stone, and the Deuill he hath laid the watch, and that heauy graue stone of sinne sealed downe, presseth downe soules: or rather christ himself, and this day if you will hear his voice, harden not your hearts. beloved, he that is risen from the graven, is not risen in all your hearts; with the Pharisees ye have laid a stone, and the devil he hath laid the watch, and that heavy graven stone of sin sealed down, Presseth down Souls: cc av-c np1 px31, cc d n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2. vvn, pns31 cst vbz vvn p-acp dt j, vbz xx vvn p-acp d po22 n2; p-acp dt np1 pn22 vhb vvn dt n1, cc dt n1 pns31 vhz vvn dt vvb, cc d j j n1 pp-f vvb vvd a-acp, vvz a-acp n2: (3) text (DIV1) 13 Page 21
214 few will be raised, few shall bee saued. The hypocrite dares not rise, hee hath so many shapes, he feareth God will not know him, if he meet him. few will be raised, few shall be saved. The hypocrite dares not rise, he hath so many shapes, he fears God will not know him, if he meet him. d vmb vbi vvn, d vmb vbi vvn. dt n1 vvz xx vvi, pns31 vhz av d n2, pns31 vvz np1 vmb xx vvi pno31, cs pns31 vvb pno31. (3) text (DIV1) 13 Page 22
215 The harlot cannot rise, shee is a dead soule in a painted Sepulchre. The drunkard would rise, The harlot cannot rise, she is a dead soul in a painted Sepulchre. The drunkard would rise, dt n1 vmbx vvi, pns31 vbz dt j n1 p-acp dt vvn n1. dt n1 vmd vvi, (3) text (DIV1) 13 Page 22
216 but hath neither hand nor foot to help himselfe, the earths monster, and his owne murtherer. The Gallant like Lazarus in the graue, is fast bound, is close prisoner to his owne clothes. but hath neither hand nor foot to help himself, the earth's monster, and his own murderer. The Gallant like Lazarus in the graven, is fast bound, is close prisoner to his own clothes. cc-acp vhz dx n1 ccx n1 pc-acp vvi px31, dt ng1 n1, cc po31 d n1. dt j-jn av-j np1 p-acp dt n1, vbz av-j vvn, vbz j n1 p-acp po31 d n2. (3) text (DIV1) 13 Page 22
217 The Vsurer is Iaylor to other mens bonds, and bondslaue to his owne money. The Courtier of all other is most carefull to rise, The Usurer is Jailer to other men's bonds, and bondslave to his own money. The Courtier of all other is most careful to rise, dt n1 vbz n1 p-acp j-jn ng2 n2, cc n1 p-acp po31 d n1. dt n1 pp-f d n-jn vbz ds j pc-acp vvi, (3) text (DIV1) 13 Page 22
218 yet no man sleepes longer, either fettered with hopes, or ensnared by fancie, or bewitched by fau•ur, but beginning with false footing, fals, and lies by it. yet no man sleeps longer, either fettered with hope's, or Ensnared by fancy, or bewitched by fau•ur, but beginning with false footing, falls, and lies by it. av dx n1 vvz av-jc, d vvn p-acp n2, cc vvn p-acp vvi, cc vvn p-acp n1, p-acp n1 p-acp j vvg, vvz, cc vvz p-acp pn31. (3) text (DIV1) 13 Page 22
219 The plaine Country man riseth vp early, goeth late to bed, eateth the bread of carefulnesse, obserueth how dearth ariseth, but for other rising, he beleeues it is enough if hee shall rise at the last day. The plain Country man Riseth up early, Goes late to Bed, Eateth the bred of carefulness, observeth how dearth arises, but for other rising, he believes it is enough if he shall rise At the last day. dt j n1 n1 vvz a-acp av-j, vvz av-j p-acp n1, vvz dt n1 pp-f n1, vvz c-crq n1 vvz, p-acp p-acp j-jn vvg, pns31 vvz pn31 vbz av-d cs pns31 vmb vvi p-acp dt ord n1. (3) text (DIV1) 13 Page 22
220 The Citizen, of all other is most likely to arise, the Citie being the Sea into which all the fresh riuers runne, The Citizen, of all other is most likely to arise, the city being the Sea into which all the fresh Rivers run, dt n1, pp-f d n-jn vbz ds j pc-acp vvi, dt n1 vbg dt n1 p-acp r-crq d dt j ng1 vvn, (3) text (DIV1) 13 Page 22
221 though many ships here suffer shipwracke. though many ships Here suffer shipwreck. cs d n2 av vvi n1. (3) text (DIV1) 13 Page 22
222 The Citizen is willing to rise, for it is impossible how he should sleepe, and as worthy to rise as any; The Citizen is willing to rise, for it is impossible how he should sleep, and as worthy to rise as any; dt n1 vbz j p-acp vvb, p-acp pn31 vbz j c-crq pns31 vmd vvi, cc p-acp j pc-acp vvi p-acp d; (3) text (DIV1) 13 Page 22
223 he is the States Treasurer, and the Lands Pillar, and sure the Citizens rising would be blessed if hi• staires were not crooked. We our selues that preach the resurrection, cannot rise, he is the States Treasurer, and the Lands Pillar, and sure the Citizens rising would be blessed if hi• stairs were not crooked. We our selves that preach the resurrection, cannot rise, pns31 vbz dt ng1 n1, cc dt n2 n1, cc j dt n2 vvg vmd vbi vvn cs n1 n2 vbdr xx j. pns12 po12 n2 cst vvb dt n1, vmbx vvi, (3) text (DIV1) 13 Page 22
224 because we will not heare our selues. The Church as well as Church-yard is full of dead bodies: willingly would many of vs rise, though by Simon Magus acquaintance: Because we will not hear our selves. The Church as well as Churchyard is full of dead bodies: willingly would many of us rise, though by Simon Magus acquaintance: c-acp pns12 vmb xx vvi po12 n2. dt n1 c-acp av c-acp np1 vbz j pp-f j n2: av-j vmd d pp-f pno12 vvi, cs p-acp np1 np1 n1: (3) text (DIV1) 13 Page 22
225 others would rise, but they haue no Angels to put them into the Poole: others are risen, Others would rise, but they have no Angels to put them into the Pool: Others Are risen, n2-jn vmd vvi, cc-acp pns32 vhb dx n2 pc-acp vvi pno32 p-acp dt n1: ng2-jn vbr vvn, (3) text (DIV1) 13 Page 22
226 and worse then Magdalen, neuer preached since their resurrection. Beloued, these are not the fruits of the Gospell, not the fruits of the resurrection. I am no Satyre, nor this place a Pasquill: I acknowledge many, and Worse then Magdalen, never preached since their resurrection. beloved, these Are not the fruits of the Gospel, not the fruits of the resurrection. I am no Satire, nor this place a Pasquill: I acknowledge many, cc av-jc cs np1, av-x vvd a-acp po32 n1. vvn, d vbr xx dt n2 pp-f dt n1, xx dt n2 pp-f dt n1. pns11 vbm dx n1, ccx d n1 dt np1: pns11 vvb d, (3) text (DIV1) 13 Page 22
227 and many blessed seruants of God, to be fruitfull in this doctrine, in Church, Court, Citie, Countrey: and many blessed Servants of God, to be fruitful in this Doctrine, in Church, Court, city, Country: cc d j-vvn n2 pp-f np1, pc-acp vbi j p-acp d n1, p-acp n1, n1, n1, n1: (3) text (DIV1) 13 Page 22
228 yet be there not in this Auditorie, that would be more heartily inflamed with some other Gospell then this Gospell, some other doctrine then this of the Resurrection? Som• 〈 ◊ 〉 Ca•iz 〈 … 〉 would willingly heare this Tex• pra••ised, Owe noth••• to any man but loue: yet be there not in this Auditory, that would be more heartily inflamed with Some other Gospel then this Gospel, Some other Doctrine then this of the Resurrection? Som• 〈 ◊ 〉 Ca•iz 〈 … 〉 would willingly hear this Tex• pra••ised, Owe noth••• to any man but love: av vbi a-acp xx p-acp d j, cst vmd vbi av-dc av-j vvn p-acp d j-jn n1 av d n1, d j-jn n1 av d pp-f dt n1? np1 〈 sy 〉 fw-la 〈 … 〉 vmd av-j vvi d np1 vvd, vvb n1 p-acp d n1 p-acp n1: (3) text (DIV1) 13 Page 23
229 and some poo•e Creditors this T•x• vrged, The good man is m•rcifull, and lendeth. and Some poo•e Creditors this T•x• urged, The good man is m•rcifull, and dares. cc d j n2 d np1 vvd, dt j n1 vbz j, cc vvz. (3) text (DIV1) 13 Page 23
230 Some grea• Lawyers desire to heare this Text pressed, The Law is good, if a man vse it lawfully, 1. Tim. 1.8. but some poore Clients this Text opened, Brethren, there is vtterly a fault among you, that yee goe to law one with another, 1. Cor 6.7. The Glutton would no Text but this, Goe eat of the fat, and drinke of the sweet, Nehemiah 8.10. The I surer none but this Text, A wise man put out his Talents to vse, Mat. 25.14. The Country man would heare the Citie and Countrey compared to Pharaohs fat and leane kine, the one deuouring the other. some grea• Lawyers desire to hear this Text pressed, The Law is good, if a man use it lawfully, 1. Tim. 1.8. but Some poor Clients this Text opened, Brothers, there is utterly a fault among you, that ye go to law one with Another, 1. Cor 6.7. The Glutton would no Text but this, Go eat of the fat, and drink of the sweet, Nehemiah 8.10. The I Surer none but this Text, A wise man put out his Talents to use, Mathew 25.14. The Country man would hear the city and Country compared to Pharaohs fat and lean kine, the one devouring the other. d n1 n2 vvb pc-acp vvi d n1 vvn, dt n1 vbz j, cs dt n1 vvb pn31 av-j, crd np1 crd. cc-acp d j n2 d n1 vvd, n2, pc-acp vbz av-j dt n1 p-acp pn22, cst pn22 vvb p-acp n1 pi p-acp n-jn, crd np1 crd. dt n1 vmd dx n1 p-acp d, vvb vvi pp-f dt j, cc n1 pp-f dt j, np1 crd. dt pns11 jc pix cc-acp d n1, dt j n1 vvd av po31 n2 pc-acp vvi, np1 crd. dt n1 n1 vmd vvi dt n1 cc n1 vvn p-acp np1 j cc j n2, dt crd vvg dt n-jn. (3) text (DIV1) 13 Page 23
231 The Citizen and Countrey man would heare that Christ was first persecuted by the Court, at his birth by Herod and his Court, at his death by P•late and his Court. The Citizen and Country man would hear that christ was First persecuted by the Court, At his birth by Herod and his Court, At his death by P•late and his Court. dt n1 cc n1 n1 vmd vvi cst np1 vbds ord vvn p-acp dt n1, p-acp po31 n1 p-acp np1 cc po31 n1, p-acp po31 n1 p-acp j cc po31 n1. (3) text (DIV1) 13 Page 23
232 Of all Texts, there is one tedious to all in Countrey and City. Yet in the meane time the poore Minister hath found the Text, and preached it, Of all Texts, there is one tedious to all in Country and city. Yet in the mean time the poor Minister hath found the Text, and preached it, pp-f d n2, pc-acp vbz pi j p-acp d p-acp n1 cc n1. av p-acp dt j n1 dt j vvb vhz vvn dt n1, cc vvd pn31, (3) text (DIV1) 13 Page 23
233 though it takes no successe, and it is a Text to be taught all, and his Text is Deut. 14.22. Thou shalt truly tithe of all thy increase. though it Takes no success, and it is a Text to be taught all, and his Text is Deuteronomy 14.22. Thou shalt truly tithe of all thy increase. cs pn31 vvz dx n1, cc pn31 vbz dt n1 pc-acp vbi vvn d, cc po31 n1 vbz np1 crd. pns21 vm2 av-j vvi pp-f d po21 n1. (3) text (DIV1) 13 Page 23
234 And he is bound to preach this, for how can he preach vnlesse he be maintained? and bound because hee heareth God curse where man denieth tithe. Reade when you come home, with horrour, Mal. 3.8. Will a man rob God? yet yee haue robbed mee, saith the Lord. And he is bound to preach this, for how can he preach unless he be maintained? and bound Because he hears God curse where man Denieth tithe. Read when you come home, with horror, Malachi 3.8. Will a man rob God? yet ye have robbed me, Says the Lord. cc pns31 vbz vvn p-acp vvb d, c-acp q-crq vmb pns31 vvi cs pns31 vbb vvn? cc vvn c-acp pns31 vvz np1 vvi c-crq n1 vvz n1. vvd c-crq pn22 vvb av-an, p-acp n1, np1 crd. vmb dt n1 vvb np1? av pn22 vhb vvn pno11, vvz dt n1. (3) text (DIV1) 13 Page 23
235 But yee say, Wherein haue wee robbed thee? His answer is, In tithes and offerings, therefore yee are cursed with a curse. But I forget my selfe. But ye say, Wherein have we robbed thee? His answer is, In Tithes and offerings, Therefore ye Are cursed with a curse. But I forget my self. p-acp pn22 vvb, q-crq vhb pns12 vvd pno21? po31 n1 vbz, p-acp n2 cc n2, av pn22 vbr vvn p-acp dt n1. cc-acp pns11 vvb po11 n1. (3) text (DIV1) 13 Page 23
236 Christs salutation in the resurrection was Peace be vnto you, and I bring to you a Gospell of peace. Arise therefore thou that sleepest, Christ salutation in the resurrection was Peace be unto you, and I bring to you a Gospel of peace. Arise Therefore thou that Sleepest, npg1 n1 p-acp dt n1 vbds n1 vbb p-acp pn22, cc pns11 vvb p-acp pn22 dt n1 pp-f n1. vvb av pns21 cst vv2, (3) text (DIV1) 13 Page 23
237 if Christ shall giue thee life, let not Adams apple, Achans wedge, Esaus broth, Babylons cuppe, Iudas soppe, betray thee; if christ shall give thee life, let not Adams apple, Achans wedge, Esaus broth, Babylons cup, Iudas sop, betray thee; cs np1 vmb vvi pno21 n1, vvb xx npg1 n1, np1 n1, npg1 n1, npg1 n1, np1 n1, vvb pno21; (3) text (DIV1) 13 Page 23
238 the snares of Sathan, fetters of the flesh, chambers of death, workes of darknesse, chaines of hell, enthrall thee; the snares of Sathan, fetters of the Flesh, chambers of death, works of darkness, chains of hell, enthral thee; dt n2 pp-f np1, n2 pp-f dt n1, n2 pp-f n1, n2 pp-f n1, n2 pp-f n1, vvi pno21; (3) text (DIV1) 13 Page 23
239 arise by Christ, to Christ, with Christ, as if yee had embraced this Gospell of Christ, seeing this Gospell is a preached Gospell. My second passage. arise by christ, to christ, with christ, as if ye had embraced this Gospel of christ, seeing this Gospel is a preached Gospel. My second passage. vvb p-acp np1, p-acp np1, p-acp np1, c-acp cs pn22 vhd vvn d n1 pp-f np1, vvg d n1 vbz dt vvn n1. po11 ord n1. (3) text (DIV1) 13 Page 24
240 Preaching is the ordinary meanes to worke beleeuing. Preaching is the ordinary means to work believing. vvg vbz dt j n2 pc-acp vvi vvg. (3) text (DIV1) 14 Page 24
241 It is the Trumpet of Esay, the Cymball of Dauid, the sound of Aarons bels in the Sanctuarie, the sauour of life vnto life vnto them that beleeue. It is the Trumpet of Isaiah, the Cymbal of David, the found of Aaron's Bells in the Sanctuary, the savour of life unto life unto them that believe. pn31 vbz dt n1 pp-f np1, dt np1-n pp-f np1, dt n1 pp-f npg1 n2 p-acp dt n1, dt vvb pp-f n1 p-acp n1 p-acp pno32 cst vvb. (3) text (DIV1) 14 Page 24
242 It is a speech to men to edification, exhortation, comfort, 1 Cor. 14.3. Preaching is the cesterne to conuay life and beleefe to the soule, the knife to diuide the Scripture, the key of the Kingdome of heauen, a fire, Ier. 23.29. a power, Rom. 1.16. a hammer, Ier. 23.29. a shower, Esay 55.11. a sword, euen the sword of the spirit, Ephes. 6.17. A sword sharper then a two-edged sword, Heb. 4.12. The Proclamation which the Lord hath vsed by the mouth of all his holy Prophets since the world beganne, whereby God hath euer selected a vocation of men, to deale betwixt God and man, whose preaching in their ministerie is aboue all other Oratorie, as the Schooles obserue, Dicere infra, Docere circa, Predicare supra: It is a speech to men to edification, exhortation, Comfort, 1 Cor. 14.3. Preaching is the cistern to convey life and belief to the soul, the knife to divide the Scripture, the key of the Kingdom of heaven, a fire, Jeremiah 23.29. a power, Rom. 1.16. a hammer, Jeremiah 23.29. a shower, Isaiah 55.11. a sword, even the sword of the Spirit, Ephesians 6.17. A sword sharper then a two-edged sword, Hebrew 4.12. The Proclamation which the Lord hath used by the Mouth of all his holy prophets since the world began, whereby God hath ever selected a vocation of men, to deal betwixt God and man, whose preaching in their Ministry is above all other Oratory, as the Schools observe, Dicere infra, Docere circa, Predicare supra: pn31 vbz dt n1 p-acp n2 p-acp n1, n1, n1, crd np1 crd. vvg vbz dt n1 pc-acp vvi n1 cc n1 p-acp dt n1, dt n1 pc-acp vvi dt n1, dt n1 pp-f dt n1 pp-f n1, dt n1, np1 crd. dt n1, np1 crd. dt n1, np1 crd. dt n1, np1 crd. dt n1, av-j dt n1 pp-f dt n1, np1 crd. dt n1 jc cs dt j n1, np1 crd. dt n1 r-crq dt n1 vhz vvn p-acp dt n1 pp-f d po31 j ng1 p-acp dt n1 vvd, c-crq np1 vhz av vvn dt n1 pp-f n2, pc-acp vvi p-acp np1 cc n1, rg-crq vvg p-acp po32 n1 vbz p-acp d j-jn n1, p-acp dt n2 vvb, fw-la fw-la, fw-la fw-la, fw-la fw-la: (3) text (DIV1) 14 Page 24
243 Wee speake of things beneath vs, our teaching is of those things about vs, but preaching is of things aboue vs. In the Primitiue world the first borne was the Priest and Preacher to the familie. we speak of things beneath us, our teaching is of those things about us, but preaching is of things above us In the Primitive world the First born was the Priest and Preacher to the family. pns12 vvb pp-f n2 p-acp pno12, po12 n-vvg vbz pp-f d n2 p-acp pno12, cc-acp vvg vbz pp-f n2 p-acp pno12 p-acp dt j n1 dt ord vvn vbds dt n1 cc n1 p-acp dt n1. (3) text (DIV1) 14 Page 24
244 Before the Floud, Enoch a Preacher of Righteousnesse, Iude 14. At the Floud, Noah a Preacher of Righteousnesse, 2 Pet. 2.5. Before the Flood, Enoch a Preacher of Righteousness, Iude 14. At the Flood, Noah a Preacher of Righteousness, 2 Pet. 2.5. p-acp dt n1, np1 dt n1 pp-f n1, np1 crd p-acp dt n1, np1 dt n1 pp-f n1, crd np1 crd. (3) text (DIV1) 14 Page 24
245 Before the Law, Melchisedecke a King and Priest, Gen. 14.18. In the Law, Salomon a King, a Preacher, Eccles. 1.1. Before the Law, Melchizedek a King and Priest, Gen. 14.18. In the Law, Solomon a King, a Preacher, Eccles. 1.1. p-acp dt n1, np1 dt n1 cc n1, np1 crd. p-acp dt n1, np1 dt n1, dt n1, np1 crd. (3) text (DIV1) 14 Page 24
246 The Lord neuer intended his word should be laid vp only as the Tables of Moses, or the sword of Godliah, or the Kings Treasurie in the Temple, but ordained an Eccl•siasticall Hierarchie for his Church by a Tribe of his chusing, to breake the bread of life to his chosen. Aaron so honored with the Miter, Censor, Altar, Crowne, royall roabes, and miraculous rod, he and his Tribe were inioyned by God to teach Iacob his iudgements, The Lord never intended his word should be laid up only as the Tables of Moses, or the sword of Godliah, or the Kings Treasury in the Temple, but ordained an Eccl•siasticall Hierarchy for his Church by a Tribe of his choosing, to break the bred of life to his chosen. Aaron so honoured with the Miter, Censor, Altar, Crown, royal robes, and miraculous rod, he and his Tribe were enjoined by God to teach Iacob his Judgments, dt n1 av-x vvd po31 n1 vmd vbi vvn a-acp av-j c-acp dt n2 pp-f np1, cc dt n1 pp-f np1, cc dt ng1 n1 p-acp dt n1, p-acp vvd dt j n1 p-acp po31 n1 p-acp dt n1 pp-f po31 vvg, pc-acp vvi dt n1 pp-f n1 p-acp po31 vvn. np1 av vvn p-acp dt n1, n1, n1, n1, j n2, cc j n1, pns31 cc po31 n1 vbdr vvn p-acp np1 pc-acp vvi np1 po31 n2, (3) text (DIV1) 14 Page 24
247 and Israel his Lawes, Deut. 33.10. The very forme of our preaching was practised by the Leuites vnder the Law, Nehemiah 8. verse 2. The meeting of the Congregation, verse 3. Place in the street neere the water gate, 4. Esra the Priest stood in a Pulpit made of wood, 6. His Praier before Sermon, the Prophets Amen, 5. His opening the booke, 8. His reading the Text, opening the meaning, giuing the sense, causing them to vnderstand. and Israel his Laws, Deuteronomy 33.10. The very Form of our preaching was practised by the Levites under the Law, Nehemiah 8. verse 2. The meeting of the Congregation, verse 3. Place in the street near the water gate, 4. Ezra the Priest stood in a Pulpit made of wood, 6. His Prayer before Sermon, the prophets Amen, 5. His opening the book, 8. His reading the Text, opening the meaning, giving the sense, causing them to understand. cc np1 po31 n2, np1 crd. dt j n1 pp-f po12 vvg vbds vvn p-acp dt np1 p-acp dt n1, np1 crd n1 crd dt vvg pp-f dt n1, n1 crd n1 p-acp dt n1 av-j dt n1 n1, crd np1 dt n1 vvd p-acp dt n1 vvn pp-f n1, crd po31 n1 p-acp n1, dt ng1 uh-n, crd po31 vvg dt n1, crd po31 vvg dt n1, vvg dt vvg, vvg dt n1, vvg pno32 pc-acp vvi. (3) text (DIV1) 14 Page 24
248 Thus preaching vnder the Law. Vnder the Gospell it was the ministerie of reconciliation, the promulgation of the glad tidings of the Gospell, Thus preaching under the Law. Under the Gospel it was the Ministry of reconciliation, the Promulgation of the glad tidings of the Gospel, av vvg p-acp dt n1. p-acp dt n1 pn31 vbds dt n1 pp-f n1, dt n1 pp-f dt j n2 pp-f dt n1, (3) text (DIV1) 14 Page 25
249 and the imploying of the Talent God bestoweth, Talentum quod creditum, non quod inuentum, saith Lirinensis; A Talent receiued, not deuised: and the employing of the Talon God bestoweth, Talentum quod creditum, non quod inuentum, Says Lirinensis; A Talon received, not devised: cc dt vvg pp-f dt n1 np1 vvz, np1 fw-la fw-la, fw-la fw-la fw-la, vvz np1; dt n1 vvn, xx vvn: (3) text (DIV1) 14 Page 25
250 Then by preaching hearing, by hearing faith obtained. Then by preaching hearing, by hearing faith obtained. av p-acp vvg vvg, p-acp vvg n1 vvn. (3) text (DIV1) 14 Page 25
251 Neuer was there so large a Commission granted, as the Commission of preaching, Goe into all Nations Matt. 28.19. Never was there so large a Commission granted, as the Commission of preaching, Go into all nations Matt. 28.19. av-x vbds a-acp av j dt n1 vvn, c-acp dt n1 pp-f vvg, vvb p-acp d n2 np1 crd. (3) text (DIV1) 14 Page 25
252 And as large was the execution, for they preached in euery City, Acts 15.21. in euery Church, Acts 19.23. in euery place, Mark, 16.20. at euery time, in season, out of season, 2 Tim. 4.2. to euery creature vnder heauen, Mark. 16.15. The Gospell was thus generally preached, and to the end of the world must be preached. And as large was the execution, for they preached in every city, Acts 15.21. in every Church, Acts 19.23. in every place, Mark, 16.20. At every time, in season, out of season, 2 Tim. 4.2. to every creature under heaven, Mark. 16.15. The Gospel was thus generally preached, and to the end of the world must be preached. cc c-acp av-j vbds dt n1, c-acp pns32 vvd p-acp d n1, n2 crd. p-acp d n1, n2 crd. p-acp d n1, vvb, crd. p-acp d n1, p-acp n1, av pp-f n1, crd np1 crd. p-acp d n1 p-acp n1, vvb. crd. dt n1 vbds av av-j vvn, cc p-acp dt n1 pp-f dt n1 vmb vbi vvn. (3) text (DIV1) 14 Page 25
253 From which word preached, as out of a fountaine, ariseth this streame of Doctrine: The preaching of the Gospell is both the especiall ordinance, and great blessing of God. From which word preached, as out of a fountain, arises this stream of Doctrine: The preaching of the Gospel is both the especial Ordinance, and great blessing of God. p-acp r-crq n1 vvd, c-acp av pp-f dt n1, vvz d n1 pp-f n1: dt vvg pp-f dt n1 vbz d dt j n1, cc j n1 pp-f np1. (3) text (DIV1) 14 Page 25
254 The reason, because it is a light to them that sit in darknesse, and a light that God hath appointed to bee carried before his people. The reason, Because it is a Light to them that fit in darkness, and a Light that God hath appointed to be carried before his people. dt n1, c-acp pn31 vbz dt j p-acp pno32 cst vvb p-acp n1, cc dt j cst np1 vhz vvn pc-acp vbi vvn p-acp po31 n1. (3) text (DIV1) 14 Page 25
255 A light indeede, to them that sate in darknesse, where the Prince of darknesse, and power of darknesse, and workes of darknesse, and shadow of death, did ouerwhelme them. A Light indeed, to them that sat in darkness, where the Prince of darkness, and power of darkness, and works of darkness, and shadow of death, did overwhelm them. dt n1 av, p-acp pno32 cst vvd p-acp n1, c-crq dt n1 pp-f n1, cc n1 pp-f n1, cc n2 pp-f n1, cc n1 pp-f n1, vdd vvi pno32. (3) text (DIV1) 14 Page 25
256 There neuer was so great miserie in Israel, as when no Prophet to teach them. Three especiall remarkable wants, all harbingers of woe to Israel: No Smith in Israel, 1 Sam. 13.19. No King in Israel, Iudges 18.1. No Priest in Israel, 2 Chron. 15.3. There never was so great misery in Israel, as when no Prophet to teach them. Three especial remarkable Wants, all harbingers of woe to Israel: No Smith in Israel, 1 Sam. 13.19. No King in Israel, Judges 18.1. No Priest in Israel, 2 Chronicles 15.3. a-acp av vbds av j n1 p-acp np1, c-acp c-crq dx n1 pc-acp vvi pno32. crd j j n2, d n2 pp-f n1 p-acp np1: dx n1 p-acp np1, crd np1 crd. uh-dx n1 p-acp np1, n2 crd. uh-dx n1 p-acp np1, crd np1 crd. (3) text (DIV1) 14 Page 25
257 the last of all the rest most miserable. As dolefull, as fearfull, is Dauids complaint of that time, Wee see no tokens, there is no Prophet more, no man of God in the Land, no man that vnderstandeth any more, no teaching, no Law, no peace, no God among them, because no Priest among them. the last of all the rest most miserable. As doleful, as fearful, is David complaint of that time, we see no tokens, there is no Prophet more, no man of God in the Land, no man that understandeth any more, no teaching, no Law, no peace, no God among them, Because no Priest among them. dt ord pp-f d dt vvb av-ds j. p-acp j, p-acp j, vbz npg1 n1 pp-f d n1, pns12 vvb dx n2, a-acp vbz dx n1 av-dc, dx n1 pp-f np1 p-acp dt n1, dx n1 cst vvz d dc, dx vvg, dx n1, dx n1, dx np1 p-acp pno32, c-acp dx n1 p-acp pno32. (3) text (DIV1) 14 Page 26
258 NONLATINALPHABET: All things ouerthwart, declining, crooked, nay cursed. The word therefore is a light vnto our feet, and a lampe to our paths, and the preaching of this word so necessary, that as without hearing no beleeuing, so no hearing without preaching, Rom. 10 14. And where no preaching, the people perish, Pro. 29.18. I denie not that reading is a blessed exercise, and blessed is he that readeth, Reuel. 1.3. A great part of S. Austins conuersion is imputed to his reading of a place of Scripture: but sure I am, that the Promise is annexed to preaching; and S. Austin confesseth, that by S. Ambrose preaching he was especially conuerted. : All things overthwart, declining, crooked, nay cursed. The word Therefore is a Light unto our feet, and a lamp to our paths, and the preaching of this word so necessary, that as without hearing no believing, so no hearing without preaching, Rom. 10 14. And where no preaching, the people perish, Pro 29.18. I deny not that reading is a blessed exercise, and blessed is he that readeth, Revel. 1.3. A great part of S. Austins conversion is imputed to his reading of a place of Scripture: but sure I am, that the Promise is annexed to preaching; and S. Austin Confesses, that by S. Ambrose preaching he was especially converted. : d n2 a-acp, vvg, j, uh vvn. dt n1 av vbz dt j p-acp po12 n2, cc dt n1 p-acp po12 n2, cc dt vvg pp-f d n1 av j, cst c-acp p-acp vvg dx vvg, av dx vvg p-acp vvg, np1 crd crd cc c-crq dx vvg, dt n1 vvb, np1 crd. pns11 vvb xx d vvg vbz dt j-vvn vvi, cc j-vvn vbz pns31 cst vvz, vvb. crd. dt j n1 pp-f n1 npg1 n1 vbz vvn p-acp po31 n-vvg pp-f dt n1 pp-f n1: cc-acp av-j pns11 vbm, cst dt vvb vbz vvn p-acp vvg; cc n1 np1 vvz, cst p-acp n1 np1 vvg pns31 vbds av-j vvn. (3) text (DIV1) 14 Page 26
259 So in his confession to God may be collected: Ad cum Deus per te ducebar nescius, vt ad te per cum sciens ducerer. So in his Confessi to God may be collected: Ad cum Deus per te ducebar nescius, vt ad te per cum sciens ducerer. av p-acp po31 n1 p-acp np1 vmb vbi vvn: fw-la fw-la fw-la fw-la fw-la vvi fw-la, fw-la fw-la fw-la fw-la fw-la fw-fr n1. (3) text (DIV1) 14 Page 26
260 It was preaching rather then baptizing, wherein our Sauiour was exercised, Iohn 4.2. Fecit mira, dixit multa, saith Bernard; hee wrought miracles, hee spake Oracles. But as if hee had onely come to the world to preach, he proclaimes himselfe, Luk. 4.18.19. The spirit of the Lord is vpon mee, and hath anointed mee to preach, to preach the Gospell to the poore, to preach deliuerance to the captiues, to preach the acceptable yeere of the Lord. It was preaching rather then baptizing, wherein our Saviour was exercised, John 4.2. Fecit mira, dixit Multa, Says Bernard; he wrought Miracles, he spoke Oracles. But as if he had only come to the world to preach, he proclaims himself, Luk. 4.18.19. The Spirit of the Lord is upon me, and hath anointed me to preach, to preach the Gospel to the poor, to preach deliverance to the captives, to preach the acceptable year of the Lord. pn31 vbds vvg av-c cs vvg, c-crq po12 n1 vbds vvn, np1 crd. fw-la fw-la, fw-la fw-la, vvz np1; pns31 vvd n2, pns31 vvd n2. p-acp c-acp cs pns31 vhd av-j vvn p-acp dt n1 p-acp vvb, pns31 vvz px31, np1 crd. dt n1 pp-f dt n1 vbz p-acp pno11, cc vhz vvn pno11 pc-acp vvi, pc-acp vvi dt n1 p-acp dt j, pc-acp vvi n1 p-acp dt n2-jn, pc-acp vvi dt j n1 pp-f dt n1. (3) text (DIV1) 14 Page 26
261 In the Primitiue Church they traueld, & thirsted, & hungered, & laboured, & sweat, and bled, In the Primitive Church they traveled, & thirsted, & hungered, & laboured, & sweat, and bled, p-acp dt j n1 pns32 vvd, cc vvd, cc vvd, cc vvd, cc n1, cc vvd, (3) text (DIV1) 14 Page 26
262 and died, and compassed sea and land, for the obtaining of this Iewell; and in that Infancie of the Church, hauing found preaching, though as the Wise men Christ in the cratch, they adored it. and died, and compassed sea and land, for the obtaining of this Jewel; and in that Infancy of the Church, having found preaching, though as the Wise men christ in the cratch, they adored it. cc vvd, cc vvd n1 cc n1, p-acp dt n-vvg pp-f d n1; cc p-acp d n1 pp-f dt n1, vhg vvn vvg, c-acp c-acp dt j n2 np1 p-acp dt n1, pns32 vvd pn31. (3) text (DIV1) 14 Page 26
263 The Ecclesiasticall Storie is plentifull herein, not to bring forth in this Sunshine the sacred Lampes burning in those golden candlestickes, Polycarpus, Ignatius, and Clemens, and those many Disciples of the Disciples of the Lord. The Ecclesiastical Story is plentiful herein, not to bring forth in this Sunshine the sacred Lamps burning in those golden candlesticks, Polycarp, Ignatius, and Clemens, and those many Disciples of the Disciples of the Lord. dt j n1 vbz j av, xx pc-acp vvi av p-acp d n1 dt j n2 vvg p-acp d j n2, np1, np1, cc np1, cc d d n2 pp-f dt n2 pp-f dt n1. (3) text (DIV1) 14 Page 26
264 Iustin Martyr records in his time holy meetings, reading, preaching, an houre euery Sabaoth. Tertullian testifieth, that all the meetings of Christians were celebrated with holy Sermons. Justin Martyr records in his time holy meetings, reading, preaching, an hour every Sabaoth. Tertullian Testifieth, that all the meetings of Christians were celebrated with holy Sermons. np1 n1 n2 p-acp po31 n1 j n2, vvg, vvg, dt n1 d n1. np1 vvz, cst d dt n2 pp-f np1 vbdr vvn p-acp j n2. (3) text (DIV1) 14 Page 26
265 The Councell of Mentz ordained that euery day of the Lord the word of the Lord should be preached, The Council of Mainz ordained that every day of the Lord the word of the Lord should be preached, dt n1 pp-f np1 vvn cst d n1 pp-f dt n1 dt n1 pp-f dt n1 vmd vbi vvn, (3) text (DIV1) 14 Page 27
266 & at the length great was the multitude of the Preachers, the Gospell deliuered euery where by preaching, as by the only means to bring saluation. And sure if any part of the Gospell might haue beene deliuered sufficiently without preaching, NONLATINALPHABET, this Gospell, the Gospell of the resurrection might; & At the length great was the multitude of the Preachers, the Gospel Delivered every where by preaching, as by the only means to bring salvation. And sure if any part of the Gospel might have been Delivered sufficiently without preaching,, this Gospel, the Gospel of the resurrection might; cc p-acp dt n1 j vbds dt n1 pp-f dt n2, dt n1 vvd d c-crq p-acp vvg, a-acp p-acp dt j n2 pc-acp vvi n1. cc j cs d n1 pp-f dt n1 vmd vhi vbn vvn av-j p-acp vvg,, d n1, dt n1 pp-f dt n1 vmd; (3) text (DIV1) 14 Page 27
267 for after our Sauiour had shewed himselfe aliue by infallible proofes, as Luke speaketh, Acts 1.3. for After our Saviour had showed himself alive by infallible proofs, as Lycia speaks, Acts 1.3. c-acp p-acp po12 n1 vhd vvn px31 j p-acp j n2, p-acp av vvz, n2 crd. (3) text (DIV1) 14 Page 27
268 such as Aristotle calleth NONLATINALPHABET, prouing his resurrection to all the senses; by the sight, hee shewed, such as Aristotle calls, proving his resurrection to all the Senses; by the sighed, he showed, d a-acp np1 vvz, vvg po31 n1 p-acp d dt n2; p-acp dt n1, pns31 vvd, (3) text (DIV1) 14 Page 27
269 and they saw his wounds; by hearing, he spake, they heard, Peace be vnto you; and they saw his wounds; by hearing, he spoke, they herd, Peace be unto you; cc pns32 vvd po31 n2; p-acp vvg, pns31 vvd, pns32 vvn, n1 vbb p-acp pn22; (3) text (DIV1) 14 Page 27
270 by tasting, they ministred, and he tasted broiled fish; by the touch, Thomas doubted, and the Lord constrained him to touch his wounds; by the smell, the Lord breathed on them, by tasting, they ministered, and he tasted broiled Fish; by the touch, Thomas doubted, and the Lord constrained him to touch his wounds; by the smell, the Lord breathed on them, p-acp vvg, pns32 vvd, cc pns31 vvd vvn n1; p-acp dt vvb, np1 vvd, cc dt n1 vvn pno31 p-acp vvb po31 n2; p-acp dt vvb, dt n1 vvd p-acp pno32, (3) text (DIV1) 14 Page 27
271 and they receiued the holy Ghost. and they received the holy Ghost. cc pns32 vvd dt j n1. (3) text (DIV1) 14 Page 27
272 Nature seekes but to sense, the fiue senses fiue porches of Natures Palace. In euery sense the Resurrection of Christ proclaimed, that NONLATINALPHABET, this Gospell must be preached. Nature seeks but to sense, the fiue Senses fiue Porches of Nature's Palace. In every sense the Resurrection of christ proclaimed, that, this Gospel must be preached. n1 vvz cc-acp p-acp n1, dt crd n2 crd n2 pp-f n2 n1. p-acp d n1 dt n1 pp-f np1 vvd, cst, d n1 vmb vbi vvn. (3) text (DIV1) 14 Page 27
273 When no circumstance of time, or place, or person, vnmanifested, appearing the day of his resurrection early in the morning, late at night, both times of day; When no circumstance of time, or place, or person, unmanifested, appearing the day of his resurrection early in the morning, late At night, both times of day; q-crq dx n1 pp-f n1, cc n1, cc n1, vvn, vvg dt n1 pp-f po31 n1 av-j p-acp dt n1, av-j p-acp n1, d n2 pp-f n1; (3) text (DIV1) 14 Page 27
274 to the Disciples abroad and in the house, both places; to Souldiers and Apostles, both conditions; Iewes and Gentiles, both religions; men and women, both sexes; liuing and dead, both estates; to the Disciples abroad and in the house, both places; to Soldiers and Apostles, both conditions; Iewes and Gentiles, both Religions; men and women, both sexes; living and dead, both estates; p-acp dt n2 av cc p-acp dt n1, d n2; p-acp ng1 cc n2, d n2; npg1 cc n2-j, d n2; n2 cc n2, d n2; vvg cc j, d n2; (3) text (DIV1) 14 Page 27
275 when friends, fo••, Disciples, strangers, Angels, Deuils, bare witnesse, and graues opened their mouthes to proclaime this point, yet NONLATINALPHABET, when Friends, fo••, Disciples, Strangers, Angels, Devils, bore witness, and graves opened their mouths to proclaim this point, yet, c-crq n2, n1, n2, n2, n2, n2, j n1, cc n2 vvd po32 n2 pc-acp vvi d n1, av, (3) text (DIV1) 14 Page 27
276 after the horrour of the Earth-quake, rolling the stone, seeing the clothes, hearing the Angell, witnesse of the women, satisfying Thomas, eating, speaking, walking, breathing on them, breaking bread with them, bodily presence 40. dayes among them, hauing beene seene to more then 500. at once, 11. Disciples being witnesses of this, another must be added to be witnesse to preach the resurrection, not caeterorum tantum, sed resurrectionis testem, saith Chrysostome. So necessarie is preaching the Gospell, no Gospell without preaching. After the horror of the Earthquake, rolling the stone, seeing the clothes, hearing the Angel, witness of the women, satisfying Thomas, eating, speaking, walking, breathing on them, breaking bred with them, bodily presence 40. days among them, having been seen to more then 500. At once, 11. Disciples being Witnesses of this, Another must be added to be witness to preach the resurrection, not caeterorum Tantum, sed resurrectionis Testimony, Says Chrysostom. So necessary is preaching the Gospel, no Gospel without preaching. p-acp dt n1 pp-f dt n1, vvg dt n1, vvg dt n2, vvg dt n1, vvb pp-f dt n2, vvg np1, vvg, vvg, vvg, vvg p-acp pno32, vvg n1 p-acp pno32, j n1 crd n2 p-acp pno32, vhg vbn vvn p-acp dc cs crd p-acp a-acp, crd n2 vbg n2 pp-f d, j-jn vmb vbi vvn pc-acp vbi n1 pc-acp vvi dt n1, xx fw-la fw-la, fw-la fw-la vvi, vvz np1. av j vbz vvg dt n1, dx n1 p-acp vvg. (3) text (DIV1) 14 Page 28
277 Let vs then embrace the preaching of the Gospell with gladnes, as that which is able to saue our soules at the great day, the kingdome of God, by the preaching of the Gospell is among vs, let him that hath an eare heare what the Spirit saith, Were the things of the Law honourable? Hos. 8.12. Let us then embrace the preaching of the Gospel with gladness, as that which is able to save our Souls At the great day, the Kingdom of God, by the preaching of the Gospel is among us, let him that hath an ear hear what the Spirit Says, Were the things of the Law honourable? Hos. 8.12. vvb pno12 av vvi dt vvg pp-f dt n1 p-acp n1, p-acp d r-crq vbz j p-acp p-acp po12 n2 p-acp dt j n1, dt n1 pp-f np1, p-acp dt vvg pp-f dt n1 vbz p-acp pno12, vvb pno31 cst vhz dt n1 vvb r-crq dt n1 vvz, vbdr dt n2 pp-f dt n1 j? np1 crd. (3) text (DIV1) 15 Page 28
278 How much more should the gracious word brought vnto vs, by the preaching of the Gospell: Was the second person of the Trinitie called the Word, and that Word made flesh; How much more should the gracious word brought unto us, by the preaching of the Gospel: Was the second person of the Trinity called the Word, and that Word made Flesh; c-crq d dc vmd dt j n1 vvn p-acp pno12, p-acp dt vvg pp-f dt n1: vbds dt ord n1 pp-f dt np1 vvd dt n1, cc d n1 vvd n1; (3) text (DIV1) 15 Page 28
279 and the third person the holy Ghost came downe in tongues of fire, and those tongues only giuen to preach that word, how then should our harts burne within vs, to enflame vs to the desire of these spirituall things? It is much that Enoch and Elias both Preachers, of all other were taken vp to heauen, that Lot and Noah both Preachers, of all other were saued from the double deluge of fire and water, that Moses & Elias both Preachers of all sorts of men vnder the Law, were chose to be with Christ in his transmigration, that kings haue beene Preachers Melehisedech a King Priest, Dauid a King Prophet, Salomon a King Preacher. and the third person the holy Ghost Come down in tongues of fire, and those tongues only given to preach that word, how then should our hearts burn within us, to inflame us to the desire of these spiritual things? It is much that Enoch and Elias both Preachers, of all other were taken up to heaven, that Lot and Noah both Preachers, of all other were saved from the double deluge of fire and water, that Moses & Elias both Preachers of all sorts of men under the Law, were chosen to be with christ in his transmigration, that Kings have been Preachers Melehisedech a King Priest, David a King Prophet, Solomon a King Preacher. cc dt ord n1 dt j n1 vvd a-acp p-acp n2 pp-f n1, cc d n2 av-j vvn pc-acp vvi cst n1, c-crq av vmd po12 n2 vvi p-acp pno12, p-acp vvi pno12 p-acp dt n1 pp-f d j n2? pn31 vbz d d np1 cc np1 d n2, pp-f d n-jn vbdr vvn a-acp p-acp n1, cst n1 cc np1 d n2, pp-f d n-jn vbdr vvn p-acp dt j-jn n1 pp-f n1 cc n1, cst np1 cc np1 d n2 pp-f d n2 pp-f n2 p-acp dt n1, vbdr vvn pc-acp vbi p-acp np1 p-acp po31 n1, d n2 vhb vbn n2 np1 dt n1 n1, np1 dt n1 n1, np1 dt n1 n1. (3) text (DIV1) 15 Page 28
280 But that which is aboue all, is that Christ Iesus that came into the world to saue sinners, that came to enrich it with his grace, to confirme it by his example, to redeeme it with his bloud, came to instruct it with his doctrine, and to preach this Gospell. For his sake, wee therefore as Pilgrimes, and strangers, beseech you that yee receiue not the word of God this grace of God in vaine: But that which is above all, is that christ Iesus that Come into the world to save Sinners, that Come to enrich it with his grace, to confirm it by his Exampl, to Redeem it with his blood, Come to instruct it with his Doctrine, and to preach this Gospel. For his sake, we Therefore as Pilgrims, and Strangers, beseech you that ye receive not the word of God this grace of God in vain: p-acp cst r-crq vbz p-acp d, vbz d np1 np1 cst vvd p-acp dt n1 pc-acp vvi n2, cst vvd pc-acp vvi pn31 p-acp po31 vvi, pc-acp vvi pn31 p-acp po31 n1, pc-acp vvi pn31 p-acp po31 n1, vvd pc-acp vvi pn31 p-acp po31 n1, cc pc-acp vvi d n1. p-acp po31 n1, pns12 av p-acp n2, cc n2, vvb pn22 cst pn22 vvb xx dt n1 pp-f np1 d n1 pp-f np1 p-acp j: (3) text (DIV1) 15 Page 28
281 By the tender mercie of God wee beseech you, though yee deny the dignitie of preaching, yet acknowlege the power that hath called you to this inestimable light. By the tender mercy of God we beseech you, though ye deny the dignity of preaching, yet acknowledge the power that hath called you to this inestimable Light. p-acp dt j n1 pp-f np1 pns12 vvb pn22, c-acp pn22 vvb dt n1 pp-f vvg, av vvi dt n1 cst vhz vvn pn22 p-acp d j n1. (3) text (DIV1) 15 Page 28
282 Saint Peter tells vs of NONLATINALPHABET, subiection of the people to the Pastor; and Saint Paul of NONLATINALPHABET, the authoritie of the Pastor ouer the people, I presse neither, Saint Peter tells us of, subjection of the people to the Pastor; and Saint Paul of, the Authority of the Pastor over the people, I press neither, n1 np1 vvz pno12 pp-f, n1 pp-f dt n1 p-acp dt n1; cc n1 np1 pp-f, dt n1 pp-f dt np1 p-acp dt n1, pns11 vvb av-dx, (3) text (DIV1) 15 Page 28
283 but I call for the acknowledgment of the power of preaching: Paul warns frequently that they dispise not Timothy, obey them ouer you, they are worthy of double honor that are ouer you haue them in singular loue, and esteeme them highly that are oure you in the Lord, by authoritie this may bee exacted, but better by charitie to bee expected. Miserable men! but I call for the acknowledgment of the power of preaching: Paul warns frequently that they despise not Timothy, obey them over you, they Are worthy of double honour that Are over you have them in singular love, and esteem them highly that Are our you in the Lord, by Authority this may be exacted, but better by charity to be expected. Miserable men! cc-acp pns11 vvb p-acp dt n1 pp-f dt n1 pp-f vvg: np1 vvz av-j cst pns32 vvb xx np1, vvb pno32 p-acp pn22, pns32 vbr j pp-f j-jn n1 cst vbr p-acp pn22 vhb pno32 p-acp j n1, cc vvi pno32 av-j cst vbr po12 pn22 p-acp dt n1, p-acp n1 d vmb vbi vvn, p-acp jc p-acp n1 pc-acp vbi vvn. j n2! (3) text (DIV1) 15 Page 29
284 wormes and no men, what are wee? clods of earth, clothed with infirmitie, and mortalitie as ye are, peeces of clay hewen out of the same pit as yee are, wee are but fragments of men, tinkling cimballs, broken cesternes, corruption equally acquainted with vs as you: yet wee are the Embassadors of Christ, his strength is in our weakenesse, and he that hath said dispise not prophesie, hath enioyned not to dispise Timothy. Beloued, it yee desire saluation, dispise not Preachers, nor preaching, I neede not vrge this in this City, where the Lord hath as many acres of good Christians, worms and no men, what Are we? clods of earth, clothed with infirmity, and mortality as you Are, Pieces of clay hewn out of the same pit as ye Are, we Are but fragments of men, tinkling cymbals, broken cisterns, corruption equally acquainted with us as you: yet we Are the ambassadors of christ, his strength is in our weakness, and he that hath said despise not prophesy, hath enjoined not to despise Timothy. beloved, it ye desire salvation, despise not Preachers, nor preaching, I need not urge this in this city, where the Lord hath as many acres of good Christians, n2 cc dx n2, r-crq vbr pns12? n2 pp-f n1, vvn p-acp n1, cc n1 c-acp pn22 vbr, n2 pp-f n1 vvn av pp-f dt d n1 c-acp pn22 vbr, pns12 vbr p-acp n2 pp-f n2, j-vvg n2, vvn n2, n1 av-j vvn p-acp pno12 p-acp pn22: av pns12 vbr dt n2 pp-f np1, po31 n1 vbz p-acp po12 n1, cc pns31 cst vhz vvn vvb xx vvi, vhz vvn xx p-acp vvb np1. vvn, pn31 pn22 vvb n1, vvb xx n2, ccx vvg, pns11 vvb xx vvi d p-acp d n1, c-crq dt n1 vhz p-acp d n2 pp-f j np1, (3) text (DIV1) 15 Page 29
285 as in any such quantitie of earth in Christendome, yet if as in Iob, so in this assembly now the sonnes of God are come to present themselues before the Lord there be a Sathan here, as in any such quantity of earth in Christendom, yet if as in Job, so in this assembly now the Sons of God Are come to present themselves before the Lord there be a Sathan Here, c-acp p-acp d d n1 pp-f n1 p-acp np1, av cs a-acp p-acp np1, av p-acp d n1 av dt n2 pp-f np1 vbr vvn pc-acp vvi px32 p-acp dt n1 pc-acp vbi dt np1 av, (3) text (DIV1) 15 Page 29
286 so heere, any sonne of perdition that is a scorner of Preachers, into whose loathsome body Rabshekah is stolne from hell, filling his mouth with blasphemie, against Gods ministerie. Let him know that Ieroboam a kings hand was withered, when hee onely would lay hold on a Prophet: that 2. Captaines, 2. fifties fired from heauen when they onely would apprehend a Prophet: 42. children torne in peeces, by wilde beares, who only as children mocked a Prophet: 250. deuoured by fire, Corah and all his complices, the men, houses, goods, all deuoured by the earth, who onely rebelled againsta Prophet: Nay Miriam a holy women, stroken with a loathsome leprosie onely for a murmure against a Prophet. Neither King, so Here, any son of perdition that is a scorner of Preachers, into whose loathsome body Rabshekah is stolen from hell, filling his Mouth with blasphemy, against God's Ministry. Let him know that Jeroboam a Kings hand was withered, when he only would lay hold on a Prophet: that 2. Captains, 2. fifties fired from heaven when they only would apprehend a Prophet: 42. children torn in Pieces, by wild bears, who only as children mocked a Prophet: 250. devoured by fire, Corah and all his accomplices, the men, houses, goods, all devoured by the earth, who only rebelled againsta Prophet: Nay Miriam a holy women, stroken with a loathsome leprosy only for a murmur against a Prophet. Neither King, av av, d n1 pp-f n1 cst vbz dt n1 pp-f n2, p-acp rg-crq j n1 np1 vbz vvn p-acp n1, vvg po31 n1 p-acp n1, p-acp npg1 n1. vvb pno31 vvi cst np1 dt ng1 n1 vbds vvn, c-crq pns31 av-j vmd vvi n1 p-acp dt n1: cst crd ng1, crd n2 vvn p-acp n1 c-crq pns32 av-j vmd vvi dt n1: crd n2 vvn p-acp n2, p-acp j n2, r-crq av-j c-acp n2 vvd dt n1: crd vvn p-acp n1, np1 cc d po31 n2, dt n2, n2, n2-j, d vvn p-acp dt n1, r-crq av-j vvd fw-la n1: uh np1 dt j n2, vvn p-acp dt j n1 av-j p-acp dt n1 p-acp dt n1. av-dx n1, (3) text (DIV1) 15 Page 29
287 nor Priest, neither Iudge, nor Militarie man, neither Captaine, not Souldier, neither man, not woman, neither women, nor children, haue escaped vengeance fot wronging Prophets: and as if all Gods creatures were ready nor onely to assist them, nor Priest, neither Judge, nor Military man, neither Captain, not Soldier, neither man, not woman, neither women, nor children, have escaped vengeance fot wronging prophets: and as if all God's creatures were ready nor only to assist them, ccx n1, dx n1, ccx j n1, dx n1, xx n1, dx n1, xx n1, dx n2, ccx n2, vhb vvn n1 p-acp vvg n2: cc c-acp cs d ng1 n2 vbdr j cc av-j p-acp vvb pno32, (3) text (DIV1) 15 Page 30
288 but rel•eue them, euen the most sauage creatures. but rel•eue them, even the most savage creatures. cc-acp vvb pno32, av-j dt av-ds j-jn n2. (3) text (DIV1) 15 Page 30
289 Crooping Rauens fed Elias a Prophet, raging Lyons preserued Damelia Prophet: Aues pascunt ferae parcunt, homines seuint, faith Chrysostome. Beloued, I onely cast this, dart, at the desperate Atheist, who contemnes preaching, Crooping Ravens fed Elias a Prophet, raging Lyons preserved Damelia Prophet: Aues pascunt ferae parcunt, homines seuint, faith Chrysostom. beloved, I only cast this, dart, At the desperate Atheist, who contemnes preaching, vvg n2 vvn np1 dt n1, vvg ng1 vvn np1 n1: fw-la fw-la fw-la fw-la, fw-la av, n1 np1. vvn, pns11 av-j vvd d, n1, p-acp dt j n1, r-crq vvz vvg, (3) text (DIV1) 15 Page 30
290 and is onely wittie in this kinde of wickednesse. Let it bee your care, yee watchfull Senators of this great Citty to giue all encouragement to this holy exercise, and is only witty in this kind of wickedness. Let it be your care, ye watchful Senators of this great city to give all encouragement to this holy exercise, cc vbz j j p-acp d n1 pp-f n1. vvb pn31 vbi po22 vvb, pn22 j n2 pp-f d j n1 pc-acp vvi d n1 p-acp d j n1, (3) text (DIV1) 15 Page 30
291 when it was threatned by some popish Courtiers, in the siry raigne of Queene Mary that the Court should be remooued from the City, which would cause the Cities pouertie, it was nobly and resolutely answered by the Lord-maior, they feared not, when it was threatened by Some popish Courtiers, in the siry Reign of Queen Marry that the Court should be removed from the city, which would cause the Cities poverty, it was nobly and resolutely answered by the Lord-mayor, they feared not, c-crq pn31 vbds vvn p-acp d j n2, p-acp dt n1 n1 pp-f n1 vvi cst dt n1 vmd vbi vvn p-acp dt n1, r-crq vmd vvi dt n2 n1, pn31 vbds av-j cc av-j vvn p-acp dt n1, pns32 vvd xx, (3) text (DIV1) 15 Page 30
292 vnlesse they could also remooue the currant of the Thames. unless they could also remove the currant of the Thames. cs pns32 vmd av vvi dt n1 pp-f dt np1. (3) text (DIV1) 15 Page 30
293 Beloued, so long as the currant of the Gospell shall engirt your Citie, well are ye, and happy shall yee be. beloved, so long as the currant of the Gospel shall engirded your city, well Are you, and happy shall ye be. j-vvn, av av-j c-acp dt n1 pp-f dt n1 vmb vvi po22 n1, av vbr pn22, cc j vmb pn22 vbi. (3) text (DIV1) 15 Page 30
294 Giue all Christian encouragement that the sound of preaching may be heard in your streetes; Give all Christian encouragement that the found of preaching may be herd in your streets; vvb d njp n1 cst dt n1 pp-f vvg vmb vbi vvn p-acp po22 n2; (3) text (DIV1) 15 Page 30
295 it were a blessed suite that in your plantation of IRELAND that Land of IRE, where Gods wrath hath abounded for the want of the Gospell, yee endeauoured by those reuerend Byshops that his sacred Maiestie placeth there tosettle faithfull, painefull Preachers, in your new Citties: it were a blessed suit that in your plantation of IRELAND that Land of IRE, where God's wrath hath abounded for the want of the Gospel, ye endeavoured by those reverend Bishops that his sacred Majesty places there tosettle faithful, painful Preachers, in your new Cities: pn31 vbdr dt j-vvn n1 cst p-acp po22 n1 pp-f np1 cst n1 pp-f n1, c-crq npg1 n1 vhz vvn p-acp dt n1 pp-f dt n1, pn22 vvd p-acp d j-jn n2 cst po31 j n1 vvz pc-acp vvi j, j n2, p-acp po22 j n2: (3) text (DIV1) 15 Page 30
296 The Londiner may plant, the Courtier may water, the Preacher onely by Gods assistance must bring soorth the encrease. The Londoner may plant, the Courtier may water, the Preacher only by God's assistance must bring forth the increase. dt n1 vmb vvi, dt n1 vmb vvi, dt n1 av-j p-acp npg1 n1 vmb vvi av dt n1. (3) text (DIV1) 15 Page 30
297 There were sometimes no Physitians in Athens, one wondered at it, and questioned it, but receiued this answere, because no reward for Phisitians: There were sometime no Physicians in Athens, one wondered At it, and questioned it, but received this answer, Because no reward for Physicians: a-acp vbdr av dx n2 p-acp np1, crd vvd p-acp pn31, cc vvd pn31, cc-acp vvd d vvi, c-acp dx n1 p-acp n2: (3) text (DIV1) 15 Page 30
298 Yee haue Preachers as plentifully as any Citie of the world, you may blesse God for this: They haue in some places among you, Ye have Preachers as plentifully as any city of the world, you may bless God for this: They have in Some places among you, pn22 vhb n2 c-acp av-j c-acp d n1 pp-f dt n1, pn22 vmb vvb np1 p-acp d: pns32 vhb p-acp d n2 p-acp pn22, (3) text (DIV1) 15 Page 30
299 as bountifull rewards as men of any vocation in the world, they may blosse God for this: as bountiful rewards as men of any vocation in the world, they may blosse God for this: c-acp j n2 c-acp n2 pp-f d n1 p-acp dt n1, pns32 vmb n1 np1 p-acp d: (3) text (DIV1) 15 Page 30
300 Lawyers may watch ouer and deuour your states; Phisitians watch ouer and destroy your healths: Only preaching is able to saue your soules. All ha•e neede of this: Lawyers may watch over and devour your states; Physicians watch over and destroy your healths: Only preaching is able to save your Souls. All ha•e need of this: n2 vmb vvi a-acp cc vvi po22 n2; n2 vvb a-acp cc vvi po22 n2: av-j vvg vbz j pc-acp vvi po22 n2. av-d j n1 pp-f d: (3) text (DIV1) 15 Page 30
301 Many worthy consecrate their sonnes to this; some good soules I hope take comfort in this. Many worthy consecrate their Sons to this; Some good Souls I hope take Comfort in this. d j vvi po32 n2 p-acp d; d j n2 pns11 vvb vvb n1 p-acp d. (3) text (DIV1) 15 Page 30
302 Beloued, if there bee any consolution in Christ Iesus, if any comfort of loue, if any fellowshippe of the Spirit, beloved, if there be any consolution in christ Iesus, if any Comfort of love, if any fellowship of the Spirit, j-vvn, cs pc-acp vbb d n1 p-acp np1 np1, cs d n1 pp-f n1, cs d n1 pp-f dt n1, (3) text (DIV1) 15 Page 31
303 if any bowells and mercies open your hands, and at length bring foorth fruits of such plentisull preaching. if any bowels and Mercies open your hands, and At length bring forth fruits of such plentisull preaching. cs d n2 cc n2 vvb po22 n2, cc p-acp n1 vvb av n2 pp-f d n1 vvg. (3) text (DIV1) 15 Page 31
304 Sit ye idle in the market, idle in the vineyard, idle in the Temple? The trumpe of an Archangell will terrisie you, the song of mercy shall be silenced, the voice of the Turtle shall cease: Fit you idle in the market, idle in the vineyard, idle in the Temple? The trump of an Archangel will terrify you, the song of mercy shall be silenced, the voice of the Turtle shall cease: vvb pn22 j p-acp dt n1, j p-acp dt n1, j p-acp dt n1? dt n1 pp-f dt np1 vmb vvi pn22, dt n1 pp-f n1 vmb vbi vvn, dt n1 pp-f dt n1 vmb vvi: (3) text (DIV1) 15 Page 31
305 Athens was Mater studiorum, nouerca virtutū: Athens was Mater Studiorum, Nouerca virtutū: np1 vbds np1 fw-la, fw-la fw-la: (3) text (DIV1) 15 Page 31
306 Shall London abound in preaching, and abound in sinning, what is this, but to kill the Prophets, Shall London abound in preaching, and abound in sinning, what is this, but to kill the prophets, vmb np1 vvi p-acp vvg, cc vvi p-acp vvg, r-crq vbz d, cc-acp pc-acp vvi dt n2, (3) text (DIV1) 15 Page 31
307 and build their Sepulchres It was Diues charitie, to send out from the dead, to preach to his brethren; and built their Sepulchres It was Diues charity, to send out from the dead, to preach to his brothers; cc vvi po32 n2 pn31 vbds fw-la n1, pc-acp vvi av p-acp dt j, pc-acp vvi p-acp po31 n2; (3) text (DIV1) 15 Page 31
308 But now it is our Sauiours mercy he is risen from the dead, and is come to preach the resurrection, But now it is our Saviour's mercy he is risen from the dead, and is come to preach the resurrection, cc-acp av pn31 vbz po12 ng1 n1 pns31 vbz vvn p-acp dt j, cc vbz vvn pc-acp vvi dt n1, (3) text (DIV1) 15 Page 31
309 and the life, and you partake those things, which the Angells desire to looke into, and are neuer satisfied with looking therein, 1 Pet. 1.2. wherefore I beseech you, Blessed and Beloued, by the care yee haue of your owne soules, by your hope of saluation, by all the mercies of God, by all the merits of Christ Iesus, by his agony and bloudy sweate, by his crosse and passion, by his pretious death and buriall, by his glorious resurrection, & ascension, let not your preaching of life, be the sauour of death. and the life, and you partake those things, which the Angels desire to look into, and Are never satisfied with looking therein, 1 Pet. 1.2. Wherefore I beseech you, Blessed and beloved, by the care ye have of your own Souls, by your hope of salvation, by all the Mercies of God, by all the merits of christ Iesus, by his agony and bloody sweat, by his cross and passion, by his precious death and burial, by his glorious resurrection, & Ascension, let not your preaching of life, be the savour of death. cc dt n1, cc pn22 vvb d n2, r-crq dt n2 vvb pc-acp vvi p-acp, cc vbr av-x vvn p-acp vvg av, crd np1 crd. q-crq pns11 vvb pn22, j-vvn cc j-vvn, p-acp dt n1 pn22 vhb pp-f po22 d n2, p-acp po22 n1 pp-f n1, p-acp d dt n2 pp-f np1, p-acp d dt n2 pp-f np1 np1, p-acp po31 n1 cc j n1, p-acp po31 j cc n1, p-acp po31 j n1 cc n1, p-acp po31 j n1, cc n1, vvb xx po22 vvg pp-f n1, vbb dt n1 pp-f n1. (3) text (DIV1) 15 Page 31
310 Let at length preaching, purge your streets of vnlawfull-gaine, clense your shoppes of deceit, melt your salse ballances, quench your lust, coole your lusts, abate your pride, asswage your malice, confound your couetous vicious deuises; that you may be restored to righteousnes, and holinesse, to the Image of him that hath called you: Let At length preaching, purge your streets of vnlawfull-gaine, cleanse your shops of deceit, melt your salse balances, quench your lust, cool your Lustiest, abate your pride, assuage your malice, confound your covetous vicious devises; that you may be restored to righteousness, and holiness, to the Image of him that hath called you: vvb p-acp n1 vvg, vvb po22 n2 pp-f j, vvb po22 n2 pp-f n1, vvb po22 j n2, vvb po22 n1, j po22 n2, vvb po22 n1, vvi po22 n1, vvb po22 j j n2; cst pn22 vmb vbi vvn p-acp n1, cc n1, p-acp dt n1 pp-f pno31 cst vhz vvn pn22: (3) text (DIV1) 15 Page 31
311 I should not end this point till you beginne the practise, but the starre leades mee, I must follow further, I should not end this point till you begin the practise, but the star leads me, I must follow further, pns11 vmd xx vvi d vvb p-acp pn22 vvb dt vvb, p-acp dt n1 vvz pno11, pns11 vmb vvi av-jc, (3) text (DIV1) 15 Page 31
312 for this Gospell goeth further, this Gospell shall be preached through the whole world. My third part. for this Gospel Goes further, this Gospel shall be preached through the Whole world. My third part. c-acp d n1 vvz av-jc, d n1 vmb vbb vvn p-acp dt j-jn n1. po11 ord n1. (3) text (DIV1) 15 Page 31
313 There was light in Goshen, when darkenesse in all Egypt: that was strange, but there was darkenesse in the Temple, when all the earth was full of glory. Glory in the earth, in the whole earth, the whole earth full of glory, and the Temple full of smoake, it is more strange then that in Sodome, a iust man was found, There was Light in Goshen, when darkness in all Egypt: that was strange, but there was darkness in the Temple, when all the earth was full of glory. Glory in the earth, in the Whole earth, the Whole earth full of glory, and the Temple full of smoke, it is more strange then that in Sodom, a just man was found, a-acp vbds n1 p-acp np1, c-crq n1 p-acp d np1: cst vbds j, cc-acp pc-acp vbds n1 p-acp dt n1, c-crq d dt n1 vbds j pp-f n1. n1 p-acp dt n1, p-acp dt j-jn n1, dt j-jn n1 j pp-f n1, cc dt n1 j pp-f n1, pn31 vbz av-dc j cs cst p-acp np1, dt j n1 vbds vvn, (3) text (DIV1) 16 Page 32
314 when in Ierusalem there was not one good man. Darknesse in the Temple, when light in all the world? If the eye be darke how great is that darknesse? Origen tells vs, this was a manifestation of the preaching of the Gospell, to the Gentiles, and a blinding of the eyes of the Iewes. But our Sauiour was sent rather to the Iewes then Gentiles, I am not sent but to the lost sheepe of the house of Israell, go not into the Gentiles, but to the lost sheepe of the house of Israell, here is that light as in the Temple, and darknesse ouer all the earth, when in Ierusalem there was not one good man. Darkness in the Temple, when Light in all the world? If the eye be dark how great is that darkness? Origen tells us, this was a manifestation of the preaching of the Gospel, to the Gentiles, and a blinding of the eyes of the Iewes. But our Saviour was sent rather to the Iewes then Gentiles, I am not sent but to the lost sheep of the house of Israel, go not into the Gentiles, but to the lost sheep of the house of Israel, Here is that Light as in the Temple, and darkness over all the earth, c-crq p-acp np1 a-acp vbds xx crd j n1. n1 p-acp dt n1, c-crq av-j p-acp d dt n1? cs dt vvb vbb j c-crq j vbz cst n1? np1 vvz pno12, d vbds dt n1 pp-f dt vvg pp-f dt n1, p-acp dt n2-j, cc dt j-vvg pp-f dt n2 pp-f dt np2. p-acp po12 n1 vbds vvn av-c p-acp dt npg1 av np1, pns11 vbm xx vvn cc-acp p-acp dt j-vvn n1 pp-f dt n1 pp-f np1, vvb xx p-acp dt n2-j, p-acp p-acp dt j-vvn n1 pp-f dt n1 pp-f np1, av vbz d n1 a-acp p-acp dt n1, cc n1 p-acp d dt n1, (3) text (DIV1) 16 Page 32
315 and cruell habitation? How shall this Gospell bee preached throughout the world, when the Gentiles the greatest part of the world were denied the Gospell? Saint Hierome answereth that the Lord would not partake the Gospell to the Gentiles, before it had beene offered the Iewes; and cruel habitation? How shall this Gospel be preached throughout the world, when the Gentiles the greatest part of the world were denied the Gospel? Saint Jerome Answers that the Lord would not partake the Gospel to the Gentiles, before it had been offered the Iewes; cc j n1? q-crq vmb d n1 vbb vvn p-acp dt n1, c-crq dt n2-j dt js n1 pp-f dt n1 vbdr vvn dt n1? n1 np1 vvz cst dt n1 vmd xx vvi dt n1 p-acp dt n2-j, p-acp pn31 vhd vbn vvn dt np2; (3) text (DIV1) 16 Page 32
316 It was Paul and Barnabas speech, Act. 13.46. It was Paul and Barnabas speech, Act. 13.46. pn31 vbds np1 cc np1 n1, n1 crd. (3) text (DIV1) 16 Page 32
317 It was necessarie that the word of God, should be first spoken to you, but seeing yee put it from you, It was necessary that the word of God, should be First spoken to you, but seeing ye put it from you, pn31 vbds j cst dt n1 pp-f np1, vmd vbi ord vvn p-acp pn22, p-acp vvg pn22 vvd pn31 p-acp pn22, (3) text (DIV1) 16 Page 32
318 loe wee turne to the Gentiles: Heere the Temple was full of smoake, and all the world full of glorie. lo we turn to the Gentiles: Here the Temple was full of smoke, and all the world full of glory. uh pns12 vvb p-acp dt np1: av dt n1 vbds j pp-f n1, cc d dt n1 j pp-f n1. (3) text (DIV1) 16 Page 32
319 The Iewes indeede had a light and whether this light were the seate of the Church, or scepter of the Kingdome, or Law of Moses proper it was to the Iewes. The Iewes indeed had a Light and whither this Light were the seat of the Church, or sceptre of the Kingdom, or Law of Moses proper it was to the Iewes. dt npg1 av vhd dt n1 cc cs d j vbdr dt n1 pp-f dt n1, cc n1 pp-f dt n1, cc n1 pp-f np1 j pn31 vbds p-acp dt np2. (3) text (DIV1) 16 Page 32
320 It was but lucerna a lampe, and at length extinguished: It was but Lucerne a lamp, and At length extinguished: pn31 vbds p-acp fw-la dt n1, cc p-acp n1 vvn: (3) text (DIV1) 16 Page 32
321 But when the light was conueied to the Gentiles, it was Lucifer the day starre sprung in their hearts, Saint Peter so distinguisheth, 2 Pet. 1.19. But when the Light was conveyed to the Gentiles, it was Lucifer the day star sprung in their hearts, Saint Peter so Distinguisheth, 2 Pet. 1.19. cc-acp c-crq dt n1 vbds vvn p-acp dt n2-j, pn31 vbds np1 dt n1 n1 vvn p-acp po32 n2, n1 np1 av vvz, crd np1 crd. (3) text (DIV1) 16 Page 32
322 the Law was NONLATINALPHABET a law shining in a darke place, the Gospell NONLATINALPHABET the day starre in the dawning of the day, the Law was a law shining in a dark place, the Gospel the day star in the dawning of the day, dt n1 vbds dt n1 vvg p-acp dt j n1, dt n1 dt n1 n1 p-acp dt n-vvg pp-f dt n1, (3) text (DIV1) 16 Page 32
323 well might our Sauiour be called the light of the Gentiles, for he appeared by a star to the Gentiles: Quare per stellam, well might our Saviour be called the Light of the Gentiles, for he appeared by a star to the Gentiles: Quare per Stellam, av vmd po12 n1 vbi vvn dt n1 pp-f dt n2-j, c-acp pns31 vvd p-acp dt n1 p-acp dt np1: fw-la fw-la fw-la, (3) text (DIV1) 16 Page 32
324 quare magis per stellam, saith Chrysostome, as the mother of Sisera answereth her selfe so doth he, the star was as fit a signe for the Magi as the lambe for the Shepheards, the lambe was borne, Shepheards are first told, of the lambe among the Iewes: the light of Israell appeared, men in the starres are directed by this star, Christ Iesus is the bright morning star, Reu. 22.16. hee must be the light of the Gentiles, Lucerna Moses, Lucifer Christus, Iohannes vox, Christus verlū: quare magis per Stellam, Says Chrysostom, as the mother of Sisera Answers her self so does he, the star was as fit a Signen for the Magi as the lamb for the Shepherds, the lamb was born, Shepherds Are First told, of the lamb among the Iewes: the Light of Israel appeared, men in the Stars Are directed by this star, christ Iesus is the bright morning star, Reu. 22.16. he must be the Light of the Gentiles, Lucerne Moses, Lucifer Christus, Iohannes vox, Christus verlū: fw-la fw-la fw-la fw-la, vvz np1, p-acp dt n1 pp-f np1 vvz po31 n1 av vdz pns31, dt n1 vbds a-acp j dt n1 p-acp dt n2 p-acp dt n1 p-acp dt n2, dt n1 vbds vvn, ng1 vbr ord vvn, pp-f dt n1 p-acp dt np2: dt n1 pp-f np1 vvd, n2 p-acp dt n2 vbr vvn p-acp d n1, np1 np1 vbz dt j n1 n1, np1 crd. pns31 vmb vbi dt n1 pp-f dt n2-j, fw-la np1, np1 fw-la, np1 fw-la, fw-la fw-la: (3) text (DIV1) 16 Page 33
325 Moses was enough for Ierusalem, the Church of the Iewes the daystar must be the light of the Gentiles, Iohn Baptist the voice enough for the wildernesse, Christ the Word preached through the world. Ante resurrectionem, ne abteritis post resurrectionem, ite predicate, before the resurrection, this commandement go not into the way of the Gentiles, after, go teach all nations: This text is then the prophesie of the generall preaching of the Gospell after the resurrection. Moses was enough for Ierusalem, the Church of the Iewes the daystar must be the Light of the Gentiles, John Baptist the voice enough for the Wilderness, christ the Word preached through the world. Ante resurrectionem, ne abteritis post resurrectionem, item predicate, before the resurrection, this Commandment go not into the Way of the Gentiles, After, go teach all Nations: This text is then the prophesy of the general preaching of the Gospel After the resurrection. np1 vbds av-d p-acp np1, dt n1 pp-f dt npg1 dt n1 vmb vbi dt n1 pp-f dt n2-j, np1 np1 dt n1 av-d p-acp dt n1, np1 dt n1 vvd p-acp dt n1. n1 fw-la, ccx n2 fw-la fw-la, n1 vvb, p-acp dt n1, d n1 vvb xx p-acp dt n1 pp-f dt n2-j, a-acp, vvb vvi d n2: d n1 vbz av dt vvb pp-f dt n1 vvg pp-f dt n1 p-acp dt n1. (3) text (DIV1) 16 Page 33
326 Our Sauiour being driuen out of the Temple, presently healed a man blinde from his birth: Our Saviour being driven out of the Temple, presently healed a man blind from his birth: po12 n1 vbg vvn av pp-f dt n1, av-j vvn dt n1 j p-acp po31 n1: (3) text (DIV1) 16 Page 33
327 the Greeke Fathers, and of the latine, Bede, Aquinas, and others, expound this of Christ being driuen from the Iewes, he healed the Gentiles blinde from their birth. the Greek Father's, and of the latin, Bede, Aquinas, and Others, expound this of christ being driven from the Iewes, he healed the Gentiles blind from their birth. dt jp n2, cc pp-f dt njp, np1, np1, cc n2-jn, vvb d pp-f np1 vbg vvn p-acp dt np2, pns31 vvd dt n2-j j p-acp po32 n1. (3) text (DIV1) 16 Page 33
328 Many collections to this purpose the destroying Angell in the pestilence in Dauids time, sheathed his sword, not ouer the house of a Iewe, Many collections to this purpose the destroying Angel in the pestilence in David time, sheathed his sword, not over the house of a Iewe, av-d n2 p-acp d n1 dt vvg n1 p-acp dt n1 p-acp npg1 n1, vvd po31 n1, xx p-acp dt n1 pp-f dt np1, (3) text (DIV1) 16 Page 33
329 but ouer the house of Araumah a Iebusite, a Gentile: but over the house of Araumah a Iebusite, a Gentile: cc-acp p-acp dt n1 pp-f np1 dt np1, dt j: (3) text (DIV1) 16 Page 33
330 The Arke was brought home, not to Dauids house, but to the house of Obed Edom, a Gittite, a Gentile: The Ark was brought home, not to David house, but to the house of Obed Edom, a Gittite, a Gentile: dt n1 vbds vvn av-an, xx p-acp npg1 n1, cc-acp p-acp dt n1 pp-f np1 np1, dt np1, dt j: (3) text (DIV1) 16 Page 33
331 Before, Abrahams buriall place, was purchased of a stranger, a Gentile; the place to build the Temple bought of a stranger a Gentile, the field on which the Iewes bestowed Iudas 30. peeces, was bought to bury strangers Gentiles, Iob from Hus, Ruth from Moab, Rahab from Iericho, Salomons wife from Egipt, the famous Queene from Sheba, first fruites of the Gentiles; the Wisemen that came to Christ, the Centurion the honourable Souldier, Zacheus the great Vsurer, Stephen the first Martyr, Cornelius the Captaine, Simon the Tanner, Queene of Candaces Eunuch, were all Gentiles. Before, Abrahams burial place, was purchased of a stranger, a Gentile; the place to built the Temple bought of a stranger a Gentile, the field on which the Iewes bestowed Iudas 30. Pieces, was bought to bury Strangers Gentiles, Job from Hus, Ruth from Moab, Rahab from Jericho, Solomon's wife from Egypt, the famous Queen from Sheba, First fruits of the Gentiles; the Wise men that Come to christ, the Centurion the honourable Soldier, Zacchaeus the great Usurer, Stephen the First Martyr, Cornelius the Captain, Simon the Tanner, Queen of Candace's Eunuch, were all Gentiles. c-acp, npg1 n1 n1, vbds vvn pp-f dt n1, dt j; dt n1 pc-acp vvi dt n1 vvn pp-f dt n1 dt j, dt n1 p-acp r-crq dt npg1 vvn np1 crd n2, vbds vvn pc-acp vvi n2 np1, np1 p-acp zz, n1 p-acp np1, np1 p-acp np1, np1 n1 p-acp np1, dt j n1 p-acp np1, ord n2 pp-f dt n2-j; dt n2 cst vvd p-acp np1, dt n1 dt j n1, np1 dt j n1, np1 dt ord n1, np1 dt n1, np1 dt n1, n1 pp-f n2 n1, vbdr d np1. (3) text (DIV1) 16 Page 33
332 I deny not but some parts of the Gospell were knowne, to the heathen before they were preached, that Christ should be borne, the Sibills foretold it, that hee should bee the Redeemer, Tully de diuinatione: I deny not but Some parts of the Gospel were known, to the heathen before they were preached, that christ should be born, the Sibills foretold it, that he should be the Redeemer, Tully de divination: pns11 vvb xx p-acp d n2 pp-f dt n1 vbdr vvn, p-acp dt j-jn c-acp pns32 vbdr vvn, cst np1 vmd vbi vvn, dt n2 vvn pn31, cst pns31 vmd vbi dt n1, np1 fw-fr n1: (3) text (DIV1) 16 Page 34
333 Of his miracle, Tacitus is not silent in his 5. booke: Of the Wise-mens starre, Pliny in his 2. booke: Of his miracle, Tacitus is not silent in his 5. book: Of the Wisemen's star, pliny in his 2. book: pp-f po31 n1, np1 vbz xx j p-acp po31 crd n1: pp-f dt ng2 n1, np1 p-acp po31 crd n1: (3) text (DIV1) 16 Page 34
334 Of the Innocents, Macrobius in his Saturnals: that Christ was the word, Plato in Timaeo: that by this word all things were made, Amitius the Platonist acknowledgeth: Of the Innocents, Macrobius in his saturnals: that christ was the word, Plato in Timaeo: that by this word all things were made, Amitius the Platonist acknowledgeth: pp-f dt n2-jn, np1 p-acp po31 n2-j: cst np1 vbds dt n1, np1 p-acp np1: cst p-acp d n1 d n2 vbdr vvn, np1 dt n1 vvz: (3) text (DIV1) 16 Page 34
335 that Christ suffered, Dionisius the Atheist: that christ suffered, Dionysius the Atheist: cst np1 vvd, np1 dt n1: (3) text (DIV1) 16 Page 34
336 But this was not enough, our Sauiour that would haue all men saued, and to come to the knowledge of the truth, would haue all the ends of the world to heare of the saluation of our God. But this was not enough, our Saviour that would have all men saved, and to come to the knowledge of the truth, would have all the ends of the world to hear of the salvation of our God. cc-acp d vbds xx av-d, po12 n1 cst vmd vhi d n2 vvn, cc pc-acp vvi p-acp dt n1 pp-f dt n1, vmd vhb d dt n2 pp-f dt n1 pc-acp vvi pp-f dt n1 pp-f po12 n1. (3) text (DIV1) 16 Page 34
337 He sent the Apostles to all nations: He sent the Apostles to all Nations: pns31 vvd dt n2 p-acp d n2: (3) text (DIV1) 16 Page 34
338 Peter into Antiochia, Iohn into Asia, Iames to Syria, Andrew to Scithia, Phillip into Gallia, Thomas into Parthia, Bartholomew into Armenia, Mathew in Ethiopia, and Simon Zelotes into Mesopotamia, and vnto this Land, NONLATINALPHABET, either Saint Paul as Theodoret affirmes, Peter into Antiochia, John into Asia, James to Syria, Andrew to Scythia, Philip into Gallia, Thomas into Parthia, Bartholomew into Armenia, Matthew in Ethiopia, and Simon Zealots into Mesopotamia, and unto this Land,, either Saint Paul as Theodoret affirms, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, vvb p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, cc np1 np1 p-acp np1, cc p-acp d n1,, d n1 np1 p-acp np1 vvz, (3) text (DIV1) 16 Page 34
339 or Saint Peter as Baronius, or Ioseph of Arimathea as most deliuer: or Saint Peter as Baronius, or Ioseph of Arimathea as most deliver: cc n1 np1 p-acp np1, cc np1 pp-f np1 p-acp ds vvb: (3) text (DIV1) 16 Page 34
340 So that it is not only as the Psalmist sang, Praise the Lord ye house of Leui, praise yee house of Aaron, praise the Lord yee house of Israell, but praise the Lord all yee Nations, praise him all yee Gentiles, all they that feare the Lord praise the Lord in all places of his Dominion, praise the Lord, for the sound of the Gospell is gone out into all the earth, So that it is not only as the Psalmist sang, Praise the Lord you house of Levi, praise ye house of Aaron, praise the Lord ye house of Israel, but praise the Lord all ye nations, praise him all ye Gentiles, all they that Fear the Lord praise the Lord in all places of his Dominion, praise the Lord, for the found of the Gospel is gone out into all the earth, av cst pn31 vbz xx av-j c-acp dt n1 vvd, vvb dt n1 pn22 n1 pp-f np1, vvb pn22 n1 pp-f np1, vvb dt n1 pn22 n1 pp-f np1, p-acp n1 dt n1 av-d pn22 n2, vvb pno31 d pn22 np1, d pns32 cst vvb dt n1 vvb dt n1 p-acp d n2 pp-f po31 n1, vvb dt n1, p-acp dt n1 pp-f dt n1 vbz vvn av p-acp d dt n1, (3) text (DIV1) 16 Page 34
341 and the preaching thereof vnto the ends of the world, from which light of the Gentiles, we gather this light of Doctrine, That all the world shall see the saluation of our God; and the preaching thereof unto the ends of the world, from which Light of the Gentiles, we gather this Light of Doctrine, That all the world shall see the salvation of our God; cc dt vvg av p-acp dt n2 pp-f dt n1, p-acp r-crq n1 pp-f dt n2-j, pns12 vvb d n1 pp-f n1, cst d dt n1 vmb vvi dt n1 pp-f po12 n1; (3) text (DIV1) 16 Page 34
342 the Reason, because hee will haue all inexcusable, send to al, come to all, preach to all, in all places of his Dominions: It was his Law in Deut. 10. that no Citty should be destroyed before he offered Peace vnto it, the Reason, Because he will have all inexcusable, send to all, come to all, preach to all, in all places of his Dominions: It was his Law in Deuteronomy 10. that no city should be destroyed before he offered Peace unto it, dt n1, c-acp pns31 vmb vhi d j, vvb p-acp d, vvb p-acp d, vvb p-acp d, p-acp d n2 pp-f po31 n2: pn31 vbds po31 n1 p-acp np1 crd cst dx n1 vmd vbi vvn c-acp pns31 vvd n1 p-acp pn31, (3) text (DIV1) 16 Page 34
343 and though hee alwaies haue his iudgement ready, his bow bent, his arrowes prepared, his sword sheathed, his cuppe mingled, his weapons burnished, yet before his storme of iudgement, he sends a showre of mercy, warning before woe: Euen Niniueh, and Tyrus, and Babylon, and Sodome had warning; and though he always have his judgement ready, his bow bent, his arrows prepared, his sword sheathed, his cup mingled, his weapons burnished, yet before his storm of judgement, he sends a shower of mercy, warning before woe: Even Nineveh, and Tyre, and Babylon, and Sodom had warning; cc cs pns31 av vhi po31 n1 j, po31 n1 vvn, po31 n2 vvn, po31 n1 vvn, po31 n1 vvn, po31 n2 vvn, av p-acp po31 n1 pp-f n1, pns31 vvz dt n1 pp-f n1, vvg p-acp n1: av np1, cc np1, cc np1, cc np1 vhd n1; (3) text (DIV1) 16 Page 34
344 before hee will iudge the world with righteousnesse, he will shew them the light of his countenance, his way shall bee knowne vpon earth, his sauing health among all nations: But is this fulfilled, it was Dauids prophesie, their sound is gone into all Lands, Psalm. 19.5. Esayes proclamation, Hearken ô yee Iles, heare yee people that dwell from farre. Esay 49.1. Christs iniunction, Go teach all nations, Math. 28.20. Remission of sinnes shall be preached to all nations, Luk. 24.47 they preached euery where, Mark. 16.20 It is true, Quoad ad vitam creauit, ad veniamre dimere voluit. before he will judge the world with righteousness, he will show them the Light of his countenance, his Way shall be known upon earth, his Saving health among all Nations: But is this fulfilled, it was David prophesy, their found is gone into all Lands, Psalm. 19.5. Isaiah proclamation, Harken o ye Isles, hear ye people that dwell from Far. Isaiah 49.1. Christ injunction, Go teach all Nations, Math. 28.20. Remission of Sins shall be preached to all Nations, Luk. 24.47 they preached every where, Mark. 16.20 It is true, Quoad ad vitam creauit, ad veniamre dimere voluit. c-acp pns31 vmb vvi dt n1 p-acp n1, pns31 vmb vvi pno32 dt n1 pp-f po31 n1, po31 n1 vmb vbi vvn p-acp n1, po31 vvg n1 p-acp d n2: cc-acp vbz d vvn, pn31 vbds npg1 vvi, po32 n1 vbz vvn p-acp d n2, np1. crd. npg1 n1, vvb uh pn22 n2, vvb pn22 n1 cst vvb p-acp av-j. np1 crd. npg1 n1, vvb vvb d n2, np1 crd. n1 pp-f n2 vmb vbi vvn p-acp d n2, np1 crd pns32 vvd d c-crq, vvb. crd pn31 vbz j, av fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (3) text (DIV1) 16 Page 35
345 I will poure my Spirit (saith God) vpon all flesh, and againe, all flesh shall see the saluation of God, and all the ends of the world haue seene the saluation of our God. I will pour my Spirit (Says God) upon all Flesh, and again, all Flesh shall see the salvation of God, and all the ends of the world have seen the salvation of our God. pns11 vmb vvi po11 n1 (vvz np1) p-acp d n1, cc av, d n1 vmb vvi dt n1 pp-f np1, cc d dt n2 pp-f dt n1 vhb vvn dt n1 pp-f po12 n1. (3) text (DIV1) 16 Page 35
346 Chrysostome, Euthimius, Theophilact, Euscbius, Anselme affirme this generall publication, and Chrysostome vpon Math, thinketh it was accomplished before Ierusalem was demolished. Chrysostom, Euthimius, Theophilact, Eusebius, Anselm affirm this general publication, and Chrysostom upon Math, Thinketh it was accomplished before Ierusalem was demolished. np1, np1, vvd, np1, np1 vvb d j n1, cc np1 p-acp np1, vvz pn31 vbds vvn p-acp np1 vbds vvn. (3) text (DIV1) 16 Page 35
347 But Origen, and Ierome, and Ambrose, and Austin. and Gregory, and Bede, and the Authour of the imperfect worke vpon Mathew, and most of the Moderne, thinke that this Gospell was not then, But Origen, and Jerome, and Ambrose, and Austin. and Gregory, and Bede, and the Author of the imperfect work upon Matthew, and most of the Modern, think that this Gospel was not then, p-acp np1, cc np1, cc np1, cc np1. cc np1, cc np1, cc dt n1 pp-f dt j n1 p-acp np1, cc ds pp-f dt j, vvb cst d n1 vbds xx av, (3) text (DIV1) 16 Page 35
348 or is now so generally knowne, because this is the last signe of the last dayes: or is now so generally known, Because this is the last Signen of the last days: cc vbz av av av-j vvn, c-acp d vbz dt ord n1 pp-f dt ord n2: (3) text (DIV1) 16 Page 35
349 Cyrill, Damascene, Theodoret, expound those places, non adhuc esse vniuersalitatem praedicationis, sed esse implendā hanc vaticinationē successione temporis: Cyril, Damascene, Theodoret, expound those places, non Adhoc esse vniuersalitatem praedicationis, sed esse implendan hanc vaticinationē succession Temporis: np1, j, np1, vvb d n2, fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la n1 fw-la: (3) text (DIV1) 16 Page 35
350 Austin to this purpose, verba Matthei non adhuc completa, sed esse complenda, Aquinas, to the same purpose, Vera sunt Mathei verba, non respectu generalis praedicationis, sed propter certitudinem diuinae praeordinationis. Austin to this purpose, verba Matthew non Adhoc Completa, sed esse complenda, Aquinas, to the same purpose, Vera sunt Matthew verba, non respectu generalis praedicationis, sed propter certitudinem diuinae praeordinationis. np1 p-acp d n1, fw-la np1 fw-fr fw-fr fw-la, fw-la fw-la fw-la, np1, p-acp dt d n1, fw-la fw-la np1 fw-la, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (3) text (DIV1) 16 Page 35
351 It is Saint Ambrose obseruation, that the Elders spake to the Lambe, Redimisti nos, ex omni tribu, lingua, populo, natione, non dixit omnem tribum, omnem populum, omnemlinguam, herein incomplete generis distributio, as in this go teach all nations, that is some of all. It is Saint Ambrose observation, that the Elders spoke to the Lamb, Redimisti nos, ex omni Tribu, lingua, populo, Nation, non dixit omnem Tribum, omnem Populum, omnemlinguam, herein incomplete Generis Distributio, as in this go teach all Nations, that is Some of all. pn31 vbz n1 np1 n1, cst dt n2-jn vvd p-acp dt n1, fw-la fw-la, fw-la fw-la fw-la, fw-la, fw-la, n1, fw-fr fw-la fw-la fw-la, fw-la fw-la, fw-la, av j fw-la fw-la, a-acp p-acp d vvb vvi d n2, cst vbz d pp-f d. (3) text (DIV1) 16 Page 35
352 But this auswere is not full: But this auswere is not full: p-acp d vvb vbz xx j: (3) text (DIV1) 16 Page 35
353 The best answere of the former Authors is Thomas, vtitur praeterito pro futuro, or this Euangelis fama in omnibus gentibus praedicatur, at Ecclesia in omnibus Gentibus non adhuc aedificatur: The best answer of the former Authors is Thomas, vtitur praeterito Pro futuro, or this Euangelis fama in omnibus gentibus praedicatur, At Ecclesia in omnibus Gentibus non Adhoc aedificatur: dt js vvb pp-f dt j n2 vbz np1, fw-la fw-la fw-la fw-la, cc d np1 fw-la p-acp fw-la fw-la fw-la, p-acp np1 p-acp fw-la fw-la fw-la fw-la fw-la: (3) text (DIV1) 16 Page 35
354 And Zanchius concludeth all, Certum est Euangelium ad omnes gentes pertinere, non adhuc ad omnes pernenire; And Zanchius Concludeth all, Certum est Evangelium ad omnes gentes pertinere, non Adhoc ad omnes pernenire; cc np1 vvz d, fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la n1; (3) text (DIV1) 16 Page 36
355 for in the time of Saint Austin there were as he witnesseth some Nations quos nec acceperant, ne { que } andiuerant. for in the time of Saint Austin there were as he Witnesseth Some nations quos nec acceperant, ne { que } andiuerant. p-acp p-acp dt n1 pp-f n1 np1 a-acp vbdr c-acp pns31 vvz d n2 fw-la fw-la j, ccx { fw-fr } fw-la. (3) text (DIV1) 16 Page 36
356 For the Gospell in the primitiue Church was Orbis ludibrium, & opprobrium. For the Gospel in the primitive Church was Orbis Ludibrium, & opprobrium. p-acp dt n1 p-acp dt j n1 vbds np1 fw-la, cc fw-la. (3) text (DIV1) 16 Page 36
357 And long after in the time of Prudentius, Nunc dogmanobis Christianum nascitur post euocatos demum inde consules. And long After in the time of Prudentius, Nunc dogmanobis Christian nascitur post euocatos demum inde Consuls. cc av-j a-acp p-acp dt n1 pp-f np1, fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la n2. (3) text (DIV1) 16 Page 36
358 It was a Prophesie, euery age fulfilleth a peece of it, the neerer the world to the consummation, the more generall should be the Gospells publication. Ingratinos, saith Min: Faelix, we are vnthankfull, the Gospell groweth more ripe in our time, some think the sun euery yeer descendeth so much neerer the earth, certainely the Gospell in euery age, shineth more plentifully in the world. It was a Prophesy, every age fulfilleth a piece of it, the nearer the world to the consummation, the more general should be the Gospels publication. Ingratinos, Says Min: Felix, we Are unthankful, the Gospel grows more ripe in our time, Some think the sun every year Descendeth so much nearer the earth, Certainly the Gospel in every age, shines more plentifully in the world. pn31 vbds dt vvb, d n1 vvz dt n1 pp-f pn31, dt jc dt n1 p-acp dt n1, dt av-dc n1 vmd vbi dt ng1 n1. npg1, vvz np1: fw-la, pns12 vbr j, dt n1 vvz av-dc j p-acp po12 n1, d vvb dt n1 d n1 vvz av av-d jc cs n1, av-j dt n1 p-acp d n1, vvz av-dc av-j p-acp dt n1. (3) text (DIV1) 16 Page 36
359 The Gospell shall be preached through the world, blessed are they that haue a hand to helpe such a worke. The Gospel shall be preached through the world, blessed Are they that have a hand to help such a work. dt n1 vmb vbi vvn p-acp dt n1, vvn vbr pns32 cst vhb dt n1 pc-acp vvi d dt n1. (3) text (DIV1) 16 Page 36
360 That it is by Scripture said to haue beene preached to all nations, that speech is to be referred, either to Prophecie, or to be vnderstood by the Synecdoche, or Hyperbole. Certaine it is, that yet it is not so preached, & as certain that this Gospel shall be preached. That it is by Scripture said to have been preached to all Nations, that speech is to be referred, either to Prophecy, or to be understood by the Synecdoche, or Hyperbole. Certain it is, that yet it is not so preached, & as certain that this Gospel shall be preached. cst pn31 vbz p-acp n1 vvd pc-acp vhi vbn vvn p-acp d n2, cst n1 vbz pc-acp vbi vvn, av-d p-acp n1, cc pc-acp vbi vvn p-acp dt n1, cc n1. j pn31 vbz, cst av pn31 vbz xx av vvd, cc c-acp j cst d n1 vmb vbi vvn. (3) text (DIV1) 16 Page 36
361 Lyra vpon the words of Christ go teach all nations, Hic diuulgatio Dominicae resurrectionis, behold by this Commislion a diuulgation of Christs resurrection, and of all the parts of the Gospell, that euer haue beene published, none more generally then this. Lyra upon the words of christ go teach all Nations, Hic diuulgatio Dominicae resurrectionis, behold by this Commislion a divulgation of Christ resurrection, and of all the parts of the Gospel, that ever have been published, none more generally then this. np1 p-acp dt n2 pp-f np1 vvb vvi d n2, fw-la fw-la np1 fw-la, vvb p-acp d np1 dt n1 pp-f npg1 n1, cc pp-f d dt n2 pp-f dt n1, cst av vhb vbn vvn, pix av-dc av-j cs d. (3) text (DIV1) 16 Page 36
362 The Scribes asked a signe, Christ giues them no signe, but of the Prophet Ionas: the Pharises they asked a signe, Christ answers, no signe, The Scribes asked a Signen, christ gives them not Signen, but of the Prophet Ionas: the Pharisees they asked a Signen, christ answers, no Signen, dt n2 vvd dt n1, np1 vvz pno32 xx n1, cc-acp pp-f dt n1 np1: dt np1 pns32 vvd dt n1, np1 vvz, dx n1, (3) text (DIV1) 16 Page 36
363 but the signe of the Prophet Ionas: At the same time Saduces came, and haue the same answere, no signe, but the Signen of the Prophet Ionas: At the same time Sadducees Come, and have the same answer, no Signen, cc-acp dt n1 pp-f dt n1 np1: p-acp dt d n1 vvz vvd, cc vhb dt d vvi, dx n1, (3) text (DIV1) 16 Page 36
364 but of the Prophet Ionas: Iewes, Scribes, Pharises, Saduces, no signe, but of the resurrection. but of the Prophet Ionas: Iewes, Scribes, Pharisees, Sadducees, no Signen, but of the resurrection. cc-acp pp-f dt n1 np1: np2, n2, np2, vvz, dx n1, cc-acp pp-f dt n1. (3) text (DIV1) 16 Page 36
365 Aboue all other duties, he required his Apostles should in Hierusalem, Iudea, Samaria, and vnto the vttermost parts of the earth bee witnesses to him: Above all other duties, he required his Apostles should in Jerusalem, Iudea, Samaria, and unto the uttermost parts of the earth be Witnesses to him: p-acp d j-jn n2, pns31 vvd po31 n2 vmd p-acp np1, np1, np1, cc p-acp dt j n2 pp-f dt n1 vbb n2 p-acp pno31: (3) text (DIV1) 16 Page 36
366 of all other points, witnesses of his resurrection. of all other points, Witnesses of his resurrection. pp-f d j-jn n2, n2 pp-f po31 n1. (3) text (DIV1) 16 Page 36
367 Therefore Peter first, in his first Sermon in Ierusalem witnesseth that God hath raised vp Iesus: Peter and Iohn preach this to the Sadduces, The resurrection of Iesus, Acts 4.2. Paul and Silas testifie this to the deuout Greekes, Christ that hath suffered is risen, Acts 17.3. Therefore Peter First, in his First Sermon in Ierusalem Witnesseth that God hath raised up Iesus: Peter and John preach this to the Sadducees, The resurrection of Iesus, Acts 4.2. Paul and Silas testify this to the devout Greeks, christ that hath suffered is risen, Acts 17.3. av np1 ord, p-acp po31 ord n1 p-acp np1 vvz cst np1 vhz vvn a-acp np1: np1 cc np1 vvb d p-acp dt np2, dt n1 pp-f np1, n2 crd. np1 cc np1 vvi d p-acp dt j njpg2, np1 cst vhz vvn vbz vvn, n2 crd. (3) text (DIV1) 16 Page 37
368 And of all other Apostles, Paul as if he had beene the Apostle of the resurrection, is most plentifull. And of all other Apostles, Paul as if he had been the Apostle of the resurrection, is most plentiful. cc pp-f d j-jn n2, np1 c-acp cs pns31 vhd vbn dt n1 pp-f dt n1, vbz av-ds j. (3) text (DIV1) 16 Page 37
369 No Prophet, no Apoctle euer more abundant in any point, then he in the resurrection. To the Romans, Christ rose againe for our righteousnesse, Rom. 4.25. To the Corinthians, Christ died and rose againe, 2 Cor. 5.15. To the Thessalonians, Christ died and rose againe, 1 Thess. 4.14. To the Philippians, The power of Christs resurrection, Phil. 3.10. To Timothie, The resurrection of Christ who abolished death, 2 Tim. 1. In a word, he preached no other Doctrine to the Grecians of Thessalonica, to the Stoicks at Athens, to the Scribes and Pharises in Ierusalem, to Festus and Agrippa at Caesarea: In euery Court where he was questioned, he crieth out, I stand for the resurrection of the dead, as if ready to preach through the world that this Gospell is to be preached to all Nations. No Prophet, no Apostle ever more abundant in any point, then he in the resurrection. To the Roman, christ rose again for our righteousness, Rom. 4.25. To the Corinthians, christ died and rose again, 2 Cor. 5.15. To the Thessalonians, christ died and rose again, 1 Thess 4.14. To the Philippians, The power of Christ resurrection, Philip 3.10. To Timothy, The resurrection of christ who abolished death, 2 Tim. 1. In a word, he preached no other Doctrine to the Greeks of Thessalonica, to the Stoics At Athens, to the Scribes and Pharisees in Ierusalem, to Festus and Agrippa At Caesarea: In every Court where he was questioned, he cries out, I stand for the resurrection of the dead, as if ready to preach through the world that this Gospel is to be preached to all nations. uh-dx n1, dx j av av-dc j p-acp d n1, cs pns31 p-acp dt n1. p-acp dt njp2, np1 vvd av p-acp po12 n1, np1 crd. p-acp dt np1, np1 vvd cc vvd av, crd np1 crd. p-acp dt njp2, np1 vvd cc vvd av, crd np1 crd. p-acp dt njp2, dt n1 pp-f npg1 n1, np1 crd. p-acp np1, dt n1 pp-f np1 q-crq vvn n1, crd np1 crd p-acp dt n1, pns31 vvd dx j-jn n1 p-acp dt njp2 pp-f np1, p-acp dt njp2 p-acp np1, p-acp dt n2 cc np1 p-acp np1, p-acp np1 cc np1 p-acp np1: p-acp d vvb c-crq pns31 vbds vvn, pns31 vvz av, pns11 vvb p-acp dt n1 pp-f dt j, c-acp cs j pc-acp vvi p-acp dt n1 cst d n1 vbz pc-acp vbi vvn p-acp d n2. (3) text (DIV1) 16 Page 37
370 The vse of which point, of the generall preaching of the resurrection of Christ through the world, should stirre vs vp to a thankfull acknowledgement of the plentifull enioying of this mercy. The use of which point, of the general preaching of the resurrection of christ through the world, should stir us up to a thankful acknowledgement of the plentiful enjoying of this mercy. dt n1 pp-f r-crq n1, pp-f dt n1 vvg pp-f dt n1 pp-f np1 p-acp dt n1, vmd vvi pno12 a-acp p-acp dt j n1 pp-f dt j n-vvg pp-f d n1. (3) text (DIV1) 17 Page 37
371 It is the manifold grace of God, 1 Pet. 4.10. The exceeding grace of God, Rom. 5.15. The superabundant grace of God, 1 Tim. 1.14. The plenteous Redemption of the Lord, Psal. 130.7. That wee that sate in darknesse, and in the shadow of death, haue seene this great light: It is the manifold grace of God, 1 Pet. 4.10. The exceeding grace of God, Rom. 5.15. The superabundant grace of God, 1 Tim. 1.14. The plenteous Redemption of the Lord, Psalm 130.7. That we that sat in darkness, and in the shadow of death, have seen this great Light: pn31 vbz dt j n1 pp-f np1, crd np1 crd. dt j-vvg n1 pp-f np1, np1 crd. dt j n1 pp-f np1, crd np1 crd. dt j n1 pp-f dt n1, np1 crd. cst pns12 d vvd p-acp n1, cc p-acp dt n1 pp-f n1, vhb vvn d j n1: (3) text (DIV1) 17 Page 37
372 that wee haue euen from the beginning of the faith receiued this faith. I know our Aduersaries doe claime the honour of conuerting our Nation: Were it so, we might complaine that the Euill man hath sowne Tares. But as the field was sowne with seed by the husbandman before the Aduersarie sowed Tares, so wee had Religion before they knew Superstition. They attribute much to Austine their Monke, who was as farre from the steps as time of blessed S. Austine. For which Monk, it is vpon record, that neither his pride could stoope to such a labour, nor his learning deserued any such honour. Gildas and Bede, and our owne Chronicles tell vs, that the ancient and noble Britaines first receiued the faith among vs, that we have even from the beginning of the faith received this faith. I know our Adversaries do claim the honour of converting our nation: Were it so, we might complain that the Evil man hath sown Tares. But as the field was sown with seed by the husbandman before the Adversary sowed Tares, so we had Religion before they knew Superstition. They attribute much to Augustine their Monk, who was as Far from the steps as time of blessed S. Augustine. For which Monk, it is upon record, that neither his pride could stoop to such a labour, nor his learning deserved any such honour. Gildas and Bede, and our own Chronicles tell us, that the ancient and noble Britaines First received the faith among us, cst pns12 vhb av p-acp dt vvg pp-f dt n1 vvd d n1. pns11 vvb po12 n2 vdb vvi dt n1 pp-f vvg po12 n1: vbdr pn31 av, pns12 vmd vvi d dt j-jn n1 vhz vvn n2. cc-acp p-acp dt n1 vbds vvn p-acp n1 p-acp dt n1 p-acp dt n1 vvd n2, av pns12 vhd n1 c-acp pns32 vvd n1. pns32 vvb d p-acp np1 po32 n1, r-crq vbds c-acp av-j p-acp dt n2 p-acp n1 pp-f j-vvn n1 np1. p-acp r-crq n1, pn31 vbz p-acp n1, cst dx po31 n1 vmd vvi p-acp d dt n1, ccx po31 vvg vvd d d vvi. npg1 cc np1, cc po12 d n2 vvb pno12, cst dt j cc j npg1 ord vvd dt n1 p-acp pno12, (3) text (DIV1) 17 Page 38
373 as if Dominus i• monte, the Lord would bee worshipped first in the mountaine. as if Dominus i• monte, the Lord would be worshipped First in the mountain. c-acp cs fw-la n1 fw-fr, dt n1 vmd vbi vvn ord p-acp dt n1. (3) text (DIV1) 17 Page 38
374 Then Britaine was the fleece with the deaw, and all the surrounding Countries as Gedeons fleece drie; though now this, Then Britain was the fleece with the dew, and all the surrounding Countries as Gedeons fleece dry; though now this, av np1 vbds dt vvb p-acp dt n1, cc d dt vvg n2 p-acp np1 n1 j; cs av d, (3) text (DIV1) 17 Page 38
375 as Gedeons fleece full of deaw, and the mountainous parts as Gedeons floore now drie, by the desolation of the Church there, as Gedeons fleece full of dew, and the mountainous parts as Gedeons floor now dry, by the desolation of the Church there, c-acp np1 n1 j pp-f n1, cc dt j n2 c-acp np1 n1 av j, p-acp dt n1 pp-f dt n1 a-acp, (3) text (DIV1) 17 Page 38
376 and by the negligence, or ignorance, or indulgence, or all, of those that should ouersee it. and by the negligence, or ignorance, or indulgence, or all, of those that should oversee it. cc p-acp dt n1, cc n1, cc n1, cc d, pp-f d cst vmd vvi pn31. (3) text (DIV1) 17 Page 38
377 But for that Mountebanke Austine the Monke, hee supplanted Religion there, neuer planted it here. Beda mentioneth his prodigious insufferable pride, which made the reuerend British Bishops refuse him. But for that Mountebank Augustine the Monk, he supplanted Religion there, never planted it Here. Beda mentioneth his prodigious insufferable pride, which made the reverend Brit Bishops refuse him. p-acp p-acp d n1 np1 dt n1, pns31 vvn n1 a-acp, av vvn pn31 av. np1 vvz po31 j j n1, r-crq vvd dt j-jn jp n2 vvb pno31. (3) text (DIV1) 17 Page 38
378 If he were our Apostle, or Euangelist, as Hierome said to Iouinian, Si Apostolus, If he were our Apostle, where did he preach? If our Euangelist, what did he write? As Varus spake of Ʋalerius, He entred the Land poore, and left our Church poore; hee caused the death of many bodies, and it is doubt he neuer gained soules. It hath beene our Aduersaries generall claime, If he were our Apostle, or Evangelist, as Jerome said to Jovinian, Si Apostles, If he were our Apostle, where did he preach? If our Evangelist, what did he write? As Varus spoke of Ʋalerius, He entered the Land poor, and left our Church poor; he caused the death of many bodies, and it is doubt he never gained Souls. It hath been our Adversaries general claim, cs pns31 vbdr po12 n1, cc np1, p-acp np1 vvd p-acp jp, fw-mi np1, cs pns31 vbdr po12 n1, c-crq vdd pns31 vvi? cs po12 np1, r-crq vdd pns31 vvi? p-acp np1 vvd pp-f np1, pns31 vvd dt n1 j, cc vvn po12 n1 j; pns31 vvd dt n1 pp-f d n2, cc pn31 vbz n1 pns31 av-x vvd n2. pn31 vhz vbn po12 n2 j n1, (3) text (DIV1) 17 Page 38
379 as that madde man in Athenaeus, who claimed all the ships came into the harbour; or as the Deuill on the Pinnacle, All the Kingdomes of the earth: as that mad man in Athenaeus, who claimed all the ships Come into the harbour; or as the devil on the Pinnacle, All the Kingdoms of the earth: c-acp cst j n1 p-acp np1, r-crq vvd d dt n2 vvd p-acp dt vvb; cc p-acp dt n1 p-acp dt n1, d dt n2 pp-f dt n1: (3) text (DIV1) 17 Page 38
380 so they claime to bee the only conuerters of Nations, and they the generall Preachers of the Gospell. Whereas they neuer yet preached wheresoeuer they came but vpon one especiall Text; so they claim to be the only converters of nations, and they the general Preachers of the Gospel. Whereas they never yet preached wheresoever they Come but upon one especial Text; av pns32 vvb pc-acp vbi dt j n2 pp-f n2, cc pns32 dt j n2 pp-f dt n1. cs pns32 av-x av vvd c-crq pns32 vvd cc-acp p-acp crd j n1; (3) text (DIV1) 17 Page 38
381 and in all parts of the world where they haue beene, they haue preached that so powerfully, that their hearers haue wept, and bled, and died for learning that Doctrine. Their Text is, Matth. 10.34. I came not to send peace, but a sword. and in all parts of the world where they have been, they have preached that so powerfully, that their hearers have wept, and bled, and died for learning that Doctrine. Their Text is, Matthew 10.34. I Come not to send peace, but a sword. cc p-acp d n2 pp-f dt n1 c-crq pns32 vhb vbn, pns32 vhb vvn cst av av-j, cst po32 n2 vhb vvn, cc vvd, cc vvd p-acp n1 cst n1. po32 n1 vbz, np1 crd. pns11 vvd xx pc-acp vvi n1, cc-acp dt n1. (3) text (DIV1) 17 Page 38
382 Looke but vpon the estate of India, which as Vesputius testifieth was conuerted by S. Thomas, where yee may finde more cursed Prodigies then euer the Sunne beheld in any Mappe of miserie: where the Romish Apostles did exceed Cain, or if possibly Iudas; where they rauished, and then murthered Queens, tore infants in peeces, cast men to mastiues, cut children in collops to feed dogges: Happy was his inuention most bloudy. Men neuer did the like, Deuils could doe no more, Religion was there (as Vesputius iustifieth) long before the Gold-hungry, bloud-thirsty Portugall or Pope, was heard of; Look but upon the estate of India, which as Vespucci Testifieth was converted by S. Thomas, where ye may find more cursed Prodigies then ever the Sun beheld in any Map of misery: where the Romish Apostles did exceed Cain, or if possibly Iudas; where they ravished, and then murdered Queen's, tore Infants in Pieces, cast men to mastiffs, Cut children in collops to feed Dogs: Happy was his invention most bloody. Men never did the like, Devils could do no more, Religion was there (as Vespucci Justifieth) long before the Gold-hungry, bloodthirsty Portugal or Pope, was herd of; vvb p-acp p-acp dt n1 pp-f np1, r-crq p-acp np1 vvz vbds vvd p-acp n1 np1, c-crq pn22 vmb vvi av-dc j-vvn n2 av av dt n1 vvd p-acp d n1 pp-f n1: c-crq dt np1 np1 vdd vvi np1, cc cs av-j np1; c-crq pns32 vvn, cc av vvn n2, vvd n2 p-acp n2, vvn n2 p-acp n2, vvb n2 p-acp vvz pc-acp vvi n2: j vbds po31 n1 av-ds j. np1 av-x vdd dt av-j, n2 vmd vdi dx av-dc, n1 vbds a-acp (c-acp np1 vvz) j p-acp dt j, j np1 cc n1, vbds vvn pp-f; (3) text (DIV1) 17 Page 39
383 Churches erected, Bishops established, whole Countries baptized. Churches erected, Bishops established, Whole Countries baptised. n2 vvn, n2 vvn, j-jn n2 vvn. (3) text (DIV1) 17 Page 39
384 Orosius and Lummius, and Iunius, and Baronius, tell vs, that S. Thomas who conuerted the Countrey, lieth buried there, Orosius and Lummius, and Iunius, and Baronius, tell us, that S. Thomas who converted the Country, lies buried there, np1 cc np1, cc np1, cc np1, vvb pno12, cst n1 np1 r-crq vvd dt n1, vvz vvn a-acp, (3) text (DIV1) 17 Page 39
385 and that from his time they haue had Patriarkes, and Bishops, and maried Priests, and Sacraments among them. and that from his time they have had Patriarchs, and Bishops, and married Priests, and Sacraments among them. cc cst p-acp po31 n1 pns32 vhb vhn n2, cc n2, cc vvn n2, cc n2 p-acp pno32. (3) text (DIV1) 17 Page 39
386 The Romans descended from Edom, say the Iewes, Edom had a name of bloud, Mount Seyr was their possession, the Hill of bloud, and Acheldama their purchase, the Field of bloud: The name of bloud, and possession of bloud, is in the Romish Religion. Our English when once they grow Romish, against the Nature of our Nation, become bloudie, which I impute to the situation of the English Colledge in Rome, which is founded on the ruines of Neroes house. The Romans descended from Edom, say the Iewes, Edom had a name of blood, Mount Seyr was their possession, the Hill of blood, and Acheldama their purchase, the Field of blood: The name of blood, and possession of blood, is in the Romish Religion. Our English when once they grow Romish, against the Nature of our nation, become bloody, which I impute to the situation of the English College in Room, which is founded on the ruins of Neros house. dt np1 vvn p-acp np1, vvb dt np2, np1 vhd dt n1 pp-f n1, vvb np1 vbds po32 n1, dt n1 pp-f n1, cc np1 po32 vvi, dt n1 pp-f n1: dt n1 pp-f n1, cc n1 pp-f n1, vbz p-acp dt np1 n1. po12 np1 c-crq a-acp pns32 vvb np1, p-acp dt n1 pp-f po12 n1, vvb j, r-crq pns11 vvb p-acp dt n1 pp-f dt jp n1 p-acp vvi, r-crq vbz vvn p-acp dt n2 pp-f npg1 n1. (3) text (DIV1) 17 Page 39
387 But of all the stories of Christians or Heathens, of all the Tragedies plotted in hell, acted vnder heauen, neuer any so horrid, as the bloudy Baptisme of India by the vmbragious Iesuites. They haue long intended the second part of that Tragedie to be acted here. But of all the stories of Christians or heathens, of all the Tragedies plotted in hell, acted under heaven, never any so horrid, as the bloody Baptism of India by the umbrageous Iesuites. They have long intended the second part of that Tragedy to be acted Here. p-acp pp-f d dt n2 pp-f np1 cc n2-jn, pp-f d dt n2 vvn p-acp n1, vvn p-acp n1, av d av j, p-acp dt j n1 pp-f np1 p-acp dt j np2. pns32 vhb av-j vvn dt ord n1 pp-f d n1 pc-acp vbi vvn av. (3) text (DIV1) 17 Page 39
388 God grant their rods and scourges prouided in 88. be not growing Serpents and Scorpions to bring on Gods bitter seueritie to plague our base securitie. The Gospell is not further gone into all the world, then their crueltie is knowne. God grant their rods and scourges provided in 88. be not growing Serpents and Scorpions to bring on God's bitter severity to plague our base security. The Gospel is not further gone into all the world, then their cruelty is known. np1 vvb po32 n2 cc vvz vvn p-acp crd vbb xx vvg n2 cc n2 pc-acp vvi p-acp npg1 j n1 pc-acp vvi po12 j n1. dt n1 vbz xx av-jc vvn p-acp d dt n1, cs po32 n1 vbz vvn. (3) text (DIV1) 17 Page 39
389 Nulla posterit as taceat, sed nulla probet. Nulla posterit as taceat, sed nulla He may prove. fw-la fw-la p-acp fw-la, fw-la fw-la n1. (3) text (DIV1) 17 Page 39
390 Beloued, wee enioy the Gospell in a more gracious manner then any part of the world: beloved, we enjoy the Gospel in a more gracious manner then any part of the world: vvn, pns12 vvb dt n1 p-acp dt av-dc j n1 av d n1 pp-f dt n1: (3) text (DIV1) 17 Page 39
391 wee enioyed it with the soonest, yea and before many parts of the world. we enjoyed it with the soonest, yea and before many parts of the world. pns12 vvd pn31 p-acp dt av-s, uh cc p-acp d n2 pp-f dt n1. (3) text (DIV1) 17 Page 39
392 When Brithwald the Monke, before the Conquest, was carefull about succession of the Crowne, hee had a vision, and heard a voice, That the Kingdome of England was Gods owne Kingdome, When Brithwald the Monk, before the Conquest, was careful about succession of the Crown, he had a vision, and herd a voice, That the Kingdom of England was God's own Kingdom, c-crq np1 dt n1, p-acp dt n1, vbds j p-acp n1 pp-f dt n1, pns31 vhd dt n1, cc vvd dt n1, cst dt n1 pp-f np1 vbds npg1 d n1, (3) text (DIV1) 17 Page 40
393 and for it God himselfe would prouide. and for it God himself would provide. cc c-acp pn31 n1 px31 vmd vvi. (3) text (DIV1) 17 Page 40
394 Boniface writing to Edward the first, giues testimonie, Anglicanam Nationem non esse subalternam, that this was one of the principall Nations of Christendome. And in the dayes of Henry the seuenth, the Spaniard challenging the chiefe place in a Prouinciall aboue the English, Iulius the second sentenced it for England before Spaine. I speake not this as if the Popes fauour could doe vs honour. Boniface writing to Edward the First, gives testimony, Anglicanam Nationem non esse subalternam, that this was one of the principal nations of Christendom. And in the days of Henry the Seventh, the Spaniard challenging the chief place in a Provincial above the English, Julius the second sentenced it for England before Spain. I speak not this as if the Popes favour could do us honour. np1 vvg p-acp np1 dt ord, vvz n1, fw-la fw-la fw-la fw-la fw-la, cst d vbds pi pp-f dt j-jn n2 pp-f np1. cc p-acp dt n2 pp-f np1 dt ord, dt np1 vvg dt j-jn n1 p-acp dt j-jn p-acp dt jp, np1 dt ord vvn pn31 p-acp np1 p-acp np1. pns11 vvb xx d c-acp cs dt n2 n1 vmd vdi pno12 n1. (3) text (DIV1) 17 Page 40
395 For both that Testimonie, and the Title Defensor Fidei, we are no more beholden to the Pope, then to his elder brother Caiaphas the High Priest for his Expedit. God hath not dealt so with other Nations: we can fetch our Testimonies from better Authors. About the 400. yeere, Chrysostome witnesseth, Insulae Britannicae in ipso Oceano positae, senserunt virtutem Dei. For both that Testimony, and the Title Defensor Fidei, we Are no more beholden to the Pope, then to his elder brother Caiaphas the High Priest for his Expedit. God hath not dealt so with other nations: we can fetch our Testimonies from better Authors. About the 400. year, Chrysostom Witnesseth, Insulae British in ipso Ocean positae, senserunt virtutem Dei. p-acp d cst n1, cc dt n1 n1 fw-la, pns12 vbr av-dx av-dc vvi p-acp dt n1, av p-acp po31 j-jn n1 npg1 dt j n1 p-acp po31 vvi. np1 vhz xx vvn av p-acp j-jn n2: pns12 vmb vvi po12 n2 p-acp jc n2. p-acp dt crd n1, np1 vvz, np1 np1 p-acp fw-la np1 fw-la, fw-la fw-la fw-la. (3) text (DIV1) 17 Page 40
396 Before this, in the 360. Hilary writes, Prouinciarum Britanicarum Episcopis. Yet before this, in the 300. Athanasius, Episcopi Britanniarum sese ad Concilium contulerunt, speaking of the Councell of Sardis. Yet a Century before this, in the 200. yeere Tertussian witnessed, Britannorum inaccessa Romanis loca subduntur Christo. Before this, in the 360. Hilary writes, Prouinciarum Britanicarum Episcopis. Yet before this, in the 300. Athanasius, Bishops Britanniarum seize ad Concilium contulerunt, speaking of the Council of Sardis. Yet a Century before this, in the 200. year Tertullian witnessed, Britons inaccessa Romans loca subduntur Christ. p-acp d, p-acp dt crd np1 vvz, fw-la fw-la np1. av p-acp d, p-acp dt crd np1, np1 fw-la vvi fw-la fw-la fw-la, vvg pp-f dt n1 pp-f np1. av dt n1 p-acp d, p-acp dt crd n1 jp vvn, np1 fw-la np1 fw-mi fw-la fw-la. (3) text (DIV1) 17 Page 40
397 Yet in the very first Century, in the very beginning of that Century, Nicephorus records it, Simon Zelotes doctrinam Euangely ad Insulas Britannicas profert. Yet in the very First Century, in the very beginning of that Century, Nicephorus records it, Simon Zealots Doctrinam Evangely ad Insulas Britannicas profert. av p-acp dt av ord n1, p-acp dt j n1 pp-f d n1, np1 vvz pn31, np1 np1 fw-la n1 fw-la fw-la fw-la fw-la. (3) text (DIV1) 17 Page 40
398 More then all this, who could sooner haue this doctrine of the resurrection, then we? Who could teach it surer then Ioseph of Arimathea, whom the most affirme to preach, and liue, and die with vs? God hath not done so with all Nations. Shall it be said of vs, that is obserued of the first borne in the Old Testament, Priores peiores, the first borne, worst bred? Had wee the Gospell sooner then others, More then all this, who could sooner have this Doctrine of the resurrection, then we? Who could teach it Surer then Ioseph of Arimathea, whom the most affirm to preach, and live, and die with us? God hath not done so with all nations. Shall it be said of us, that is observed of the First born in the Old Testament, Priores peiores, the First born, worst bred? Had we the Gospel sooner then Others, av-dc cs d d, r-crq vmd av-c vhi d n1 pp-f dt n1, av zz? q-crq vmd vvi pn31 jc cs np1 pp-f np1, ro-crq dt av-ds vvi p-acp vvb, cc vvb, cc vvb p-acp pno12? np1 vhz xx vdn av p-acp d n2. vmb pn31 vbi vvn pp-f pno12, cst vbz vvn pp-f dt ord vvn p-acp dt j n1, fw-la fw-la, dt ord vvn, js vvn? vhd pns12 dt n1 av-c cs n2-jn, (3) text (DIV1) 17 Page 40
399 and haue brought forth lesse fruit then others? In Iurie was God knowne, his name was great in Israel: At Salem in his Tabernacle, and have brought forth less fruit then Others? In Jury was God known, his name was great in Israel: At Salem in his Tabernacle, cc vhb vvn av dc n1 cs n2-jn? p-acp n1 vbds np1 vvn, po31 n1 vbds j p-acp np1: p-acp np1 p-acp po31 n1, (3) text (DIV1) 17 Page 40
400 and his dwelling in Zion. But the holy Citie became a harlot, a cage, a cane, a denne, a dungeon of desolation, because she embraced not those things belonging to her peace. Beloued, our Sauiours words be thunderbolts, Luk. 13.3. twice repeated, Except yee repent, yee shall all likewise perish: and his Dwelling in Zion. But the holy city became a harlot, a cage, a cane, a den, a dungeon of desolation, Because she embraced not those things belonging to her peace. beloved, our Saviour's words be thunderbolts, Luk. 13.3. twice repeated, Except ye Repent, ye shall all likewise perish: cc po31 n-vvg p-acp np1. p-acp dt j n1 vvd dt n1, dt n1, dt zz, dt n1, dt n1 pp-f n1, c-acp pns31 vvd xx d n2 vvg p-acp po31 n1. vvn, po12 ng1 n2 vbb n2, np1 crd. av vvn, c-acp pn22 vvb, pn22 vmb av-d av vvi: (3) text (DIV1) 17 Page 41
401 Let them not be as bruta fulmina, as lightnings falling on beasts, not comming to obseruation. Let them not be as bruta Thunderbolts, as lightnings falling on beasts, not coming to observation. vvb pno32 xx vbi c-acp fw-la fw-la, p-acp n2 vvg p-acp n2, xx vvg p-acp n1. (3) text (DIV1) 17 Page 41
402 When Xauerius came to preach to them of laponia, and the people were strangely affected, accusing God to be neither mercifull nor iust, if none could bee saued without this Gospell, expostulating why had so many regions not knowne it, When Xaverius Come to preach to them of laponia, and the people were strangely affected, accusing God to be neither merciful nor just, if none could be saved without this Gospel, expostulating why had so many regions not known it, c-crq np1 vvd pc-acp vvi p-acp pno32 pp-f fw-la, cc dt n1 vbdr av-j vvn, vvg np1 pc-acp vbi dx j ccx j, cs pi vmd vbi vvn p-acp d n1, vvg r-crq vhd av d n2 xx vvn pn31, (3) text (DIV1) 17 Page 41
403 how miserable their parents, friends, neighbours were, who were dead without this Gospell, the poore Indians with wounded hearts, and streaming eyes, were answered, that the more carefully they should receiue this light, because it was denied to others, though offered to them. how miserable their Parents, Friends, neighbours were, who were dead without this Gospel, the poor Indians with wounded hearts, and streaming eyes, were answered, that the more carefully they should receive this Light, Because it was denied to Others, though offered to them. c-crq j po32 n2, n2, n2 vbdr, r-crq vbdr j p-acp d n1, dt j np1 p-acp j-vvn n2, cc vvg n2, vbdr vvn, cst dt av-dc av-j pns32 vmd vvi d j, c-acp pn31 vbds vvn p-acp n2-jn, cs vvn p-acp pno32. (3) text (DIV1) 17 Page 41
404 God was the Answer, though a Iesuite the Author. Beloued, the Gospell that bee preached through the whole world, God was the Answer, though a Iesuite the Author. beloved, the Gospel that be preached through the Whole world, np1 vbds dt vvb, cs dt np1 dt n1. vvn, dt n1 cst vbb vvn p-acp dt j-jn n1, (3) text (DIV1) 17 Page 41
405 but God hath not dealt so with all Nations as with vs. Our Land is Paradise, here is the tree of knowledge: that tree of alltrees was Adams curse. but God hath not dealt so with all nations as with us Our Land is Paradise, Here is the tree of knowledge: that tree of alltrees was Adams curse. cc-acp np1 vhz xx vvn av p-acp d n2 c-acp p-acp pno12 po12 n1 vbz n1, av vbz dt n1 pp-f n1: cst n1 pp-f n2 vbds npg1 vvb. (3) text (DIV1) 17 Page 41
406 If our knowledge swell, and our conscience pine, if wee conceiue in the eare, and be barren in the heart, if wee grow rash in censuring, peremptorie in talking, fastidious in hearing, hard-hearted in obeying, hypocriticall in professing, let vs not deceiue our selues, our faith is a vaine presuming, our holinesse hypocrisie, our zeale furie. and better were it not to haue knowne the way of truth. But I hope better things of you all, If our knowledge swell, and our conscience pine, if we conceive in the ear, and be barren in the heart, if we grow rash in censuring, peremptory in talking, fastidious in hearing, hardhearted in obeying, hypocritical in professing, let us not deceive our selves, our faith is a vain presuming, our holiness hypocrisy, our zeal fury. and better were it not to have known the Way of truth. But I hope better things of you all, cs po12 n1 vvi, cc po12 n1 vvi, cs pns12 vvb p-acp dt n1, cc vbb j p-acp dt n1, cs pns12 vvb j p-acp vvg, j p-acp vvg, j p-acp vvg, j p-acp vvg, j p-acp vvg, vvb pno12 xx vvi po12 n2, po12 n1 vbz dt j vvg, po12 n1 n1, po12 n1 n1. cc jc vbdr pn31 xx pc-acp vhi vvn dt n1 pp-f n1. cc-acp pns11 vvb jc n2 pp-f pn22 d, (3) text (DIV1) 17 Page 41
407 and therefore I cast Anko• for my first part, and make more haste with that that followeth. and Therefore I cast Anko• for my First part, and make more haste with that that follows. cc av pns11 vvd np1 p-acp po11 ord n1, cc vvb dc n1 p-acp d cst vvz. (3) text (DIV1) 17 Page 41
408 The time is pretious, and my ointment is very pretious. Wheresoeuer this Gospell, &c. I now beginne with the vniuersall promulgation of this ointment. The time is precious, and my ointment is very precious. Wheresoever this Gospel, etc. I now begin with the universal Promulgation of this ointment. dt n1 vbz j, cc po11 n1 vbz av j. c-crq d n1, av pns11 av vvi p-acp dt j n1 pp-f d n1. (3) text (DIV1) 17 Page 41
409 This that this woman hath done, &c. First of the Act, This. This that this woman hath done, etc. First of the Act, This. d d d n1 vhz vdn, av ord pp-f dt n1, zz (3) text (DIV1) 17 Page 41
410 This. ] And what was this? They that take this woman to be Mary Magdalen, obserue that she neuer came to Christ, but fell at his feet. This. ] And what was this? They that take this woman to be Marry Magdalen, observe that she never Come to christ, but fell At his feet. d ] cc r-crq vbds d? pns32 cst vvb d n1 pc-acp vbi uh np1, vvb cst pns31 av-x vvd p-acp np1, cc-acp vvd p-acp po31 n2. (3) text (DIV1) 18 Page 41
411 In the house of the Le•per, Luk. 7.38. When she besought him for Lazarus, Iohn 11.31 When she heard him preach, Luk. 10.34. In the house of the Le•per, Luk. 7.38. When she besought him for Lazarus, John 11.31 When she herd him preach, Luk. 10.34. p-acp dt n1 pp-f dt n1, np1 crd. c-crq pns31 vvd pno31 p-acp np1, np1 crd c-crq pns31 vvd pno31 vvi, np1 crd. (3) text (DIV1) 18 Page 42
412 After his resurrection, Matth. 28 9 When she anointed him, Iohn 12.3. A thing most commendable. After his resurrection, Matthew 28 9 When she anointed him, John 12.3. A thing most commendable. p-acp po31 n1, np1 crd crd r-crq pns31 vvd pno31, np1 crd. dt n1 av-ds j. (3) text (DIV1) 18 Page 42
413 But this is not the This that is so commended. There is one strange circumstance in this act of her anointing, neue done to any but our Sauiour, and neuer to our Sauiour but by this woman, She wiped his feet with the haire of her head, the greatest humilitie that might be: But this is not the This that is so commended. There is one strange circumstance in this act of her anointing, neue done to any but our Saviour, and never to our Saviour but by this woman, She wiped his feet with the hair of her head, the greatest humility that might be: p-acp d vbz xx dt d cst vbz av vvn. pc-acp vbz crd j n1 p-acp d vvi pp-f po31 vvg, av-x vdn p-acp d p-acp po12 n1, cc av-x p-acp po12 n1 cc-acp p-acp d n1, pns31 vvd po31 n2 p-acp dt n1 pp-f po31 n1, dt js n1 cst vmd vbi: (3) text (DIV1) 18 Page 42
414 The more humble, the more happy. Nunquid decrat isti mulier• sudarium, v•l linteolum aliquod, saith S. Hierome: Was her cintment so pretious, The more humble, the more happy. Nuqquid decrat Isti mulier• sudarium, v•l linteolum aliquod, Says S. Jerome: Was her cintment so precious, dt av-dc j, dt av-dc j. j-jn vvi fw-la n1 fw-la, fw-la fw-la fw-la, vvz n1 np1: vbds po31 n1 av j, (3) text (DIV1) 18 Page 42
415 and she so poore, that shee could not bring a Napkin, or cloth, or handkerchiefe? Nihil dignius capillis, nihil proprium magis: and she so poor, that she could not bring a Napkin, or cloth, or handkerchief? Nihil Dignius capillis, nihil proprium magis: cc pns31 av j, cst pns31 vmd xx vvi dt n1, cc n1, cc n1? fw-la fw-la n2, fw-la fw-la fw-la: (3) text (DIV1) 18 Page 42
416 What more dainty? What more worthy? Shee wiped her Sauiours feet with the haire of her head. What more dainty? What more worthy? Shee wiped her Saviour's feet with the hair of her head. q-crq av-dc j? q-crq dc j? np1 vvd pno31 ng1 n2 p-acp dt n1 pp-f po31 n1. (3) text (DIV1) 18 Page 42
417 If it were our Sauiours promise to the iust, The haires of your head are numbred, and, Not so much as a haire of your head shall perish; If it were our Saviour's promise to the just, The hairs of your head Are numbered, and, Not so much as a hair of your head shall perish; cs pn31 vbdr po12 ng1 vvb p-acp dt j, dt n2 pp-f po22 n1 vbr vvn, cc, xx av av-d c-acp dt n1 pp-f po22 n1 vmb vvi; (3) text (DIV1) 18 Page 42
418 then happy of all the Iust was Mary, happy the haires of her head, which wiping her teares from the feet of our Sauiour, wiped away the faults of her owne soule. This was honourable, then happy of all the Just was Mary, happy the hairs of her head, which wiping her tears from the feet of our Saviour, wiped away the Faults of her own soul. This was honourable, av j pp-f d dt j vbds np1, j dt n2 pp-f po31 n1, r-crq vvg po31 n2 p-acp dt n2 pp-f po12 n1, vvd av dt n2 pp-f po31 d n1. d vbds j, (3) text (DIV1) 18 Page 42
419 but this is not the This that is so commended. but this is not the This that is so commended. cc-acp d vbz xx dt d cst vbz av vvn. (3) text (DIV1) 18 Page 42
420 The ointment was choice, and her choice of the ointment is commended. It was Spikenard. India is not honoured for Gold, Babylon for Corne, Tyrus for Purple, Libanus for Cedars, Arabia for Spices, Persia for Oiles, more then this ointment aboue all ointments is honoured. The ointment was choice, and her choice of the ointment is commended. It was Spikenard. India is not honoured for Gold, Babylon for Corn, Tyre for Purple, Lebanon for Cedars, Arabia for Spices, Persiam for Oils, more then this ointment above all ointments is honoured. dt n1 vbds j, cc po31 n1 pp-f dt n1 vbz vvn. pn31 vbds np1. np1 vbz xx vvn p-acp n1, np1 p-acp n1, np1 p-acp j-jn, np1 p-acp n2, np1 p-acp n2, np1 p-acp n2, av-dc cs d n1 p-acp d n2 vbz vvn. (3) text (DIV1) 18 Page 42
421 Euery Euangelist hath a seuerall attribute to honour this ointment: NONLATINALPHABET, Mark. 14 3. very sumptuous ointment, so Plutarch vseth the word NONLATINALPHABET; Every Evangelist hath a several attribute to honour this ointment:, Mark. 14 3. very sumptuous ointment, so Plutarch uses the word; d np1 vhz dt j n1 pc-acp vvi d n1:, vvb. crd crd av j n1, av ng1 vvz dt n1; (3) text (DIV1) 18 Page 42
422 S. Iohn NONLATINALPHABET, very honourable oile, Iohn 12.3. so Athenaeus vseth the word NONLATINALPHABET; our Euangelist NONLATINALPHABET, ointment of greater honour, and dearer price, Matth. 26.7. so Suidas vseth the word NONLATINALPHABET. S. John, very honourable oil, John 12.3. so Athenaeus uses the word; our Evangelist, ointment of greater honour, and Dearer price, Matthew 26.7. so Suidas uses the word. n1 np1, av j n1, np1 crd. av np1 vvz dt n1; po12 np1, n1 pp-f jc n1, cc jc-jn n1, np1 crd. av np1 vvz dt n1. (3) text (DIV1) 18 Page 42
423 Nay Iudas giueth the ointment praise enough, though he condemne the act, though he murmur out, To what purpose is this waste? which was a strange question, that the sonne of perdition should aske Quorsum perditio haec? when neuer any thing was lost by our Sauiour, but this sonne of perdition, whose damned murthering murmur this was, Quorsum perditio? Peraitio tua exte Iuda, Iudas, thou sonne of perdition, thou art thy owne perdition. But Iudas (I say) did praise this ointment, nay praise it more then any other, esteemed it farre more worth then hee esteemed his Master, for he sold his Master for 30. peeces, in the 15. verse of this chapter, Nay Iudas gives the ointment praise enough, though he condemn the act, though he murmur out, To what purpose is this waste? which was a strange question, that the son of perdition should ask Quorsum Perdition haec? when never any thing was lost by our Saviour, but this son of perdition, whose damned murdering murmur this was, Quorsum Perdition? Peraitio tua exte Iuda, Iudas, thou son of perdition, thou art thy own perdition. But Iudas (I say) did praise this ointment, nay praise it more then any other, esteemed it Far more worth then he esteemed his Master, for he sold his Master for 30. Pieces, in the 15. verse of this chapter, uh-x np1 vvz dt n1 vvb av-d, cs pns31 vvb dt n1, cs pns31 vvb av, p-acp r-crq n1 vbz d vvi? r-crq vbds dt j n1, cst dt n1 pp-f n1 vmd vvi fw-la fw-la fw-la? c-crq av d n1 vbds vvn p-acp po12 n1, p-acp d n1 pp-f n1, rg-crq j-vvn vvg n1 d vbds, fw-la fw-la? np1 fw-la vvn np1, np1, pns21 n1 pp-f n1, pns21 vb2r po21 d n1. p-acp np1 (pns11 vvb) vdd vvi d n1, uh vvb pn31 av-dc cs d n-jn, vvd pn31 av-j av-dc j cs pns31 vvd po31 n1, c-acp pns31 vvd po31 vvb p-acp crd n2, p-acp dt crd n1 pp-f d n1, (3) text (DIV1) 18 Page 43
424 and val•ed this ointment at 300. pence, Iohn 12.5. The ointment was Spik•nard, pretious, very pretious, yet it is not the ointment that is so praised. and val•ed this ointment At 300. pence, John 12.5. The ointment was Spik•nard, precious, very precious, yet it is not the ointment that is so praised. cc vvd d n1 p-acp crd n2, np1 crd. dt n1 vbds np1, j, j j, av pn31 vbz xx dt n1 cst vbz av vvn. (3) text (DIV1) 18 Page 43
425 This is not the This: What then was this This? Sure though not the ointment, yet the anointing might be so commended. It was indeed much that shee bought, and brought, and vsed the ointment, imployed her endeuour, This is not the This: What then was this This? Sure though not the ointment, yet the anointing might be so commended. It was indeed much that she bought, and brought, and used the ointment, employed her endeavour, d vbz xx dt d: r-crq av vbds d d? av-j cs xx dt n1, av dt vvg vmd vbi av vvn. pn31 vbds av av-d cst pns31 vvn, cc vvn, cc vvd dt n1, vvd po31 n1, (3) text (DIV1) 18 Page 43
426 and her earnest labour, in the anointing of Christ. and her earnest labour, in the anointing of christ. cc po31 j n1, p-acp dt vvg pp-f np1. (3) text (DIV1) 18 Page 43
427 We neuer reade that our Sauiour had any gifts giuen him, but Gold, and Spices, and Ointments: The Wise men offered Gold, as to a King; and Spices for Incense, as to a God; and this woman ointments twice, We never read that our Saviour had any Gifts given him, but Gold, and Spices, and Ointments: The Wise men offered Gold, as to a King; and Spices for Incense, as to a God; and this woman ointments twice, pns12 av-x vvi cst po12 n1 vhd d n2 vvn pno31, cc-acp n1, cc n2, cc n2: dt j n2 vvn n1, a-acp p-acp dt n1; cc n2 p-acp vvb, a-acp p-acp dt np1; cc d n1 n2 av, (3) text (DIV1) 18 Page 43
428 as to a Man: Royaltie is noted in the Gold, Diuinitie by the Incense, Mortalitie by the Ointment. So Christ applieth it in the 12. verse, In that she powred this ointment on my body, shee did it for my buriall. Neuer was he otherwise anointed: as to a Man: Royalty is noted in the Gold, Divinity by the Incense, Mortality by the Ointment. So christ Applieth it in the 12. verse, In that she poured this ointment on my body, she did it for my burial. Never was he otherwise anointed: c-acp p-acp dt n1: n1 vbz vvn p-acp dt n1, n1 p-acp dt vvb, n1 p-acp dt n1. av np1 vvz pn31 p-acp dt crd n1, p-acp cst pns31 vvd d n1 p-acp po11 n1, pns31 vdd pn31 p-acp po11 n1. av-x vbds pns31 av vvn: (3) text (DIV1) 18 Page 43
429 He was anointed (saith Damascene ) spiritually. He was anointed (Says Damascene) spiritually. pns31 vbds vvn (vvz j) av-j. (3) text (DIV1) 18 Page 43
430 Corpus diuinit ate sua vngens vt Deus, vnctus vt homo, quandoquidem & hoc & illud est. Corpus Divinity ate sua vngens vt Deus, Unctus vt homo, quandoquidem & hoc & illud est. fw-la fw-la zz fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la cc fw-la cc fw-la fw-la. (3) text (DIV1) 18 Page 43
431 Otherwise corporally he was not anointed, he needed not, hee vsed no other ointment, yet fit it was this woman should so anoint him, Otherwise corporally he was not anointed, he needed not, he used no other ointment, yet fit it was this woman should so anoint him, av av-j pns31 vbds xx vvn, pns31 vvd xx, pns31 vvd dx j-jn n1, av vvb pn31 vbds d n1 vmd av vvi pno31, (3) text (DIV1) 18 Page 43
432 though not fit to anoint him as Aaron the Priest was anointed, Leuit. 3. or Dauid the King, 1. Sam. 10. or Elisha the Prophet, 1 Kings 19. for wee haue receiued anointing from him, saith S. Iohn, 1 Iohn 2.27. yet I say fit it was, for it was a Prophecie, that Christ should be so anointed, Psal. 23 5. anointed so at the Table, Thou preparest a Table before mee, saith the Psalmist, thou anointest my head with oile. This is somewhat, yet this is not the This that is so commended: though not fit to anoint him as Aaron the Priest was anointed, Levites 3. or David the King, 1. Sam. 10. or Elisha the Prophet, 1 Kings 19. for we have received anointing from him, Says S. John, 1 John 2.27. yet I say fit it was, for it was a Prophecy, that christ should be so anointed, Psalm 23 5. anointed so At the Table, Thou preparest a Table before me, Says the Psalmist, thou anointest my head with oil. This is somewhat, yet this is not the This that is so commended: cs xx j pc-acp vvi pno31 p-acp np1 dt n1 vbds vvn, np1 crd cc np1 dt n1, crd np1 crd cc np1 dt n1, crd n2 crd p-acp pns12 vhb vvn vvg p-acp pno31, vvz n1 np1, crd np1 crd. av pns11 vvb vvi pn31 vbds, c-acp pn31 vbds dt n1, cst np1 vmd vbi av vvn, np1 crd crd vvn av p-acp dt n1, pns21 vv2 pp-f n1 p-acp pno11, vvz dt n1, pns21 vv2 po11 n1 p-acp n1. d vbz av, av d vbz xx dt d cst vbz av vvn: (3) text (DIV1) 18 Page 43
433 somewhat it is, yet, what it is wee know not. It was our Sauiours speech, When thou fastest, anoint thy head, Matth. 6.17. somewhat it is, yet, what it is we know not. It was our Saviour's speech, When thou fastest, anoint thy head, Matthew 6.17. av pn31 vbz, av, r-crq pn31 vbz pns12 vvb xx. pn31 vbds po12 ng1 n1, c-crq pns21 av-s, vvb po21 n1, np1 crd. (3) text (DIV1) 18 Page 44
434 Palestinis mos erat in Festis caput vngendi, saith Lyra; In Palestine they vsed in their Feasts to anoint their heads. But our Sauiour altereth that custome, Palestinis mos erat in Festis caput vngendi, Says Lyram; In Palestine they used in their Feasts to anoint their Heads. But our Saviour altereth that custom, fw-la fw-la fw-la p-acp fw-la fw-la fw-la, vvz n1; p-acp np1 pns32 vvd p-acp po32 n2 pc-acp vvi po32 n2. p-acp po12 n1 vvz d n1, (3) text (DIV1) 18 Page 44
435 When thou fastest, anoint thy head. In this act the command of our Sauiour, and the custome of the Countrey, though contrary one to the other, are fulfilled. When thou fastest, anoint thy head. In this act the command of our Saviour, and the custom of the Country, though contrary one to the other, Are fulfilled. c-crq pns21 av-s, vvb po21 n1. p-acp d n1 dt n1 pp-f po12 n1, cc dt n1 pp-f dt n1, c-acp av-jn pi p-acp dt n-jn, vbr vvn. (3) text (DIV1) 18 Page 44
436 Christ at the feast is anointed, this was the custome of the Countrey; Mary fasteth and anointeth her head, her head was Christ, here is the command of Christ: this is the This, She anointed her head Christ, in the 7. verse she anointed the head of her head Christ. Not the •ile, though pretious; nor the endeuour, though laborious; nor the action, though religious; christ At the feast is anointed, this was the custom of the Country; Marry fasteth and anointeth her head, her head was christ, Here is the command of christ: this is the This, She anointed her head christ, in the 7. verse she anointed the head of her head christ. Not the •ile, though precious; nor the endeavour, though laborious; nor the actium, though religious; np1 p-acp dt n1 vbz vvn, d vbds dt n1 pp-f dt n1; uh vvz cc vvz po31 n1, po31 n1 vbds np1, av vbz dt n1 pp-f np1: d vbz dt d, pns31 vvd po31 n1 np1, p-acp dt crd n1 pns31 vvd dt n1 pp-f po31 n1 np1. xx dt n1, cs j; ccx dt n1, cs j; ccx dt n1, cs j; (3) text (DIV1) 18 Page 44
437 but the ma•ner of the action made the ointment odoriferous. God (say the Canonists) loueth Aduerbes better then Adiectiues: but the ma•ner of the actium made the ointment odoriferous. God (say the Canonists) loves Adverbs better then Adjectives: cc-acp dt n1 pp-f dt n1 vvd dt n1 j. np1 (vvi dt np2) vvz n2 av-jc cs n2: (3) text (DIV1) 18 Page 44
438 Non quàm bonum, sed quàm bene; Not the matter, but the manner receiues the commendation. It is Origens note, Luk. 7.37. that the ointment of the sinfull woman in Luke hath no commendation: Non quàm bonum, sed quàm bene; Not the matter, but the manner receives the commendation. It is Origens note, Luk. 7.37. that the ointment of the sinful woman in Luke hath no commendation: fw-la fw-la fw-la, fw-la fw-la fw-la; xx dt n1, cc-acp dt n1 vvz dt n1. pn31 vbz np1 n1, np1 crd. cst dt n1 pp-f dt j n1 p-acp np1 vhz dx n1: (3) text (DIV1) 18 Page 44
439 A woman that was a sinner in the City, brought an Alablaster box of ointment, shee brought ointment, but Mary very pretious ointment; A woman that was a sinner in the city, brought an Alabaster box of ointment, she brought ointment, but Marry very precious ointment; dt n1 cst vbds dt n1 p-acp dt n1, vvd dt n1 n1 pp-f n1, pns31 vvd n1, cc-acp uh av j n1; (3) text (DIV1) 18 Page 44
440 she anointed his feet, but Mary anointeth his head: Mary hath chosen the better part. Chrisolog. she anointed his feet, but Mary anointeth his head: Mary hath chosen the better part. Chrisolog. pns31 vvd po31 n2, cc-acp np1 vvz po31 n1: np1 vhz vvn dt jc n1. np1. (3) text (DIV1) 18 Page 44
441 At quaenam haec huius capitis vnctio? saith Chrisologus: At quaenam haec Huius capitis Unction? Says Chrysologus: p-acp fw-la fw-la fw-la fw-la fw-la? vvz np1: (3) text (DIV1) 18 Page 44
442 What meant this anointing of his head? For it may seeme rash, and rude, that a woman how good soeuer, should suddenly when our Sauiur sate at meat, powre ointment, What meant this anointing of his head? For it may seem rash, and rude, that a woman how good soever, should suddenly when our Sauiur sat At meat, pour ointment, r-crq vvd d vvg pp-f po31 n1? p-acp pn31 vmb vvi j, cc j, cst dt n1 c-crq j av, vmd av-j q-crq po12 np1 vvn p-acp n1, n1 n1, (3) text (DIV1) 18 Page 44
443 how pretious soeuer, vpon his head, and face: Either there is some mysterie in it, or it had neuer beene so commended. how precious soever, upon his head, and face: Either there is Some mystery in it, or it had never been so commended. c-crq j av, p-acp po31 n1, cc n1: av-d pc-acp vbz d n1 p-acp pn31, cc pn31 vhd av-x vbn av vvn. (3) text (DIV1) 18 Page 44
444 Some tell vs that herein was Agnitio Diuinitatis, o•hers Contemplatio Resurrectionis, to which the Text giueth warrant, others Confessio Maiestatis & Gloriae Christi. some tell us that herein was Agnitio Diuinitatis, o•hers Contemplatio Resurrectionis, to which the Text gives warrant, Others Confessio Maiestatis & Glory Christ. d vvb pno12 d av vbds fw-la fw-la, n2 fw-la fw-la, p-acp r-crq dt n1 vvz n1, n2-jn np1 fw-la cc fw-la fw-la. (3) text (DIV1) 18 Page 44
445 Origen on this place, Opus bonum quod fecimus propter Deum, Origen. & secundum Deum, & ad gloriam Dei, est vnguentum super caput Christi effusum. And Chrysostome applieth it so; Chrys st. Origen on this place, Opus bonum quod We have done propter God, Origen. & secundum God, & ad gloriam Dei, est Unguentum super caput Christ effusum. And Chrysostom Applieth it so; Chrys Saint. np1 p-acp d n1, fw-la fw-la fw-la fw-la fw-la fw-la, np1. cc fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. cc np1 vvz pn31 av; np1 zz. (3) text (DIV1) 18 Page 45
446 Caput Christi vngas, si omnia in Christi gloriam referas. S. Bernard the same words; Gloria quae ex bonis actionibus proficiscitur, Bern. ad Deum referenda. Caput Christ vngas, si omnia in Christ gloriam referas. S. Bernard the same words; Gloria Quae ex bonis actionibus proficiscitur, Bern. ad God referenda. np1 fw-la fw-la, fw-la fw-la p-acp fw-la fw-la n2. np1 np1 dt d n2; fw-la fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la fw-la. (3) text (DIV1) 18 Page 45
447 Contrition by repentance doth wash Christs feet, Deuotion by faith anointeth his head, Almes doe anoint his feet, Praier powres the ointment on his head, Workes of mercy may wash his feet, Contrition by Repentance does wash Christ feet, Devotion by faith anointeth his head, Alms do anoint his feet, Prayer Powers the ointment on his head, Works of mercy may wash his feet, n1 p-acp n1 vdz vvi npg1 n2, n1 p-acp n1 vvz po31 n1, n2 vdb vvi po31 n2, n1 n2 dt n1 p-acp po31 n1, vvz pp-f n1 vmb vvi po31 n2, (3) text (DIV1) 18 Page 45
448 but yeelding him due glory doth anoint his head: This is the This receiueth this reward, Shee gaue glory to God by this action; but yielding him due glory does anoint his head: This is the This receiveth this reward, She gave glory to God by this actium; cc-acp vvg pno31 j-jn n1 vdz vvi po31 n1: d vbz dt d vvz d n1, pns31 vvd n1 p-acp np1 p-acp d n1; (3) text (DIV1) 18 Page 45
449 by this vnction, her light did shine before men, and she did glorifie her Father which is in heauen. by this unction, her Light did shine before men, and she did Glorify her Father which is in heaven. p-acp d n1, po31 n1 vdd vvi p-acp n2, cc pns31 vdd vvi po31 n1 r-crq vbz p-acp n1. (3) text (DIV1) 18 Page 45
450 And now her sweet sauouring ointment yeelds vs this assured sacred Doctrine: And now her sweet savouring ointment yields us this assured sacred Doctrine: cc av po31 j vvg n1 vvz pno12 d vvn j n1: (3) text (DIV1) 18 Page 45
451 Good workes be not accepted by God, Doct. vnlesse such as are directed to the glory of God. Good works be not accepted by God, Doct. unless such as Are directed to the glory of God. j n2 vbb xx vvn p-acp np1, np1 cs d c-acp vbr vvn p-acp dt n1 pp-f np1. (3) text (DIV1) 18 Page 45
452 The reason, Where the end is wanting, the action is halting, and God will receiue no lame or blinde sacrifice. The reason, Where the end is wanting, the actium is halting, and God will receive no lame or blind sacrifice. dt n1, c-crq dt n1 vbz vvg, dt n1 vbz vvg, cc np1 vmb vvi dx j cc j n1. (3) text (DIV1) 18 Page 45
453 If I seeke to please men, saith Paul, I should not bee the seruant of Christ, Gal. 1 10. If wee receiue the witnesse of men, If I seek to please men, Says Paul, I should not be the servant of christ, Gal. 1 10. If we receive the witness of men, cs pns11 vvb pc-acp vvi n2, vvz np1, pns11 vmd xx vbi dt n1 pp-f np1, np1 crd crd cs pns12 vvb dt n1 pp-f n2, (3) text (DIV1) 18 Page 45
454 if wee seeke glory, by any good worke among men, wee anoint our selues, not Christ, not his head, not his feet, but our selues. if we seek glory, by any good work among men, we anoint our selves, not christ, not his head, not his feet, but our selves. cs pns12 vvb n1, p-acp d j n1 p-acp n2, pns12 vvb po12 n2, xx np1, xx po31 n1, xx po31 n2, cc-acp po12 n2. (3) text (DIV1) 18 Page 45
455 In such a case, Fumus flammam suffocat, Seneca. saith Seneca, the smoake choaketh the fire, and the froth of ostentation riseth no sooner, but falleth to the depth: In such a case, Fumes flammam suffocat, Senecca. Says Senecca, the smoke choketh the fire, and the froth of ostentation Riseth not sooner, but falls to the depth: p-acp d dt n1, fw-la fw-la fw-la, np1. vvz np1, dt n1 vvz dt n1, cc dt n1 pp-f n1 vvz xx av-c, cc-acp vvz p-acp dt n1: (3) text (DIV1) 18 Page 45
456 There is the worme in the gourd, rust in the gold, a fire commeth out of the bramble to deuoure the Cedar. There is the worm in the gourd, rust in the gold, a fire comes out of the bramble to devour the Cedar. pc-acp vbz dt n1 p-acp dt n1, vvb p-acp dt n1, dt n1 vvz av pp-f dt n1 pc-acp vvi dt n1. (3) text (DIV1) 18 Page 45
457 Tully cals Demosthenes, Teniculum Demosthenem, because it pleased him going in the street to heare euen women and water-bearers whisper, Hic est ille Demosthenes. Tully calls Demosthenes, Teniculum Demosthenem, Because it pleased him going in the street to hear even women and water-bearers whisper, Hic est Isle Demosthenes. np1 vvz np1, np1 fw-la, c-acp pn31 vvd pno31 vvg p-acp dt n1 pc-acp vvi av-j n2 cc n2 vvb, fw-la fw-la fw-la np1. (3) text (DIV1) 18 Page 45
458 A wise man will not, a good man cannot entertaine thoughts of vaine-glory, which doe strangle all worthy holy actions. A wise man will not, a good man cannot entertain thoughts of vainglory, which do strangle all worthy holy actions. dt j n1 vmb xx, dt j n1 vmbx vvi n2 pp-f n1, r-crq vdb vvi d j j n2. (3) text (DIV1) 18 Page 45
459 In such a case, the worke (though neuer so seemingly good) is but a fooles wonder, In such a case, the work (though never so seemingly good) is but a Fools wonder, p-acp d dt n1, dt n1 (cs av-x av av-vvg j) vbz p-acp dt ng1 n1, (3) text (DIV1) 18 Page 45
460 and the Author but a wise mans foole. Vaine-glory cannot swell so high, but vengeance will sit aboue it; and the Author but a wise men fool. Vainglory cannot swell so high, but vengeance will fit above it; cc dt n1 p-acp dt j ng1 n1. n1 vmbx vvi av j, cc-acp n1 vmb vvi p-acp pn31; (3) text (DIV1) 18 Page 45
461 nor lift vp it selfe so lofty but God will euer ouer-looke it. Our Sauiour neither desired, nor accepted the glory of the world, looking with no other eye thereon, nor lift up it self so lofty but God will ever overlook it. Our Saviour neither desired, nor accepted the glory of the world, looking with no other eye thereon, ccx vvb a-acp pn31 n1 av j p-acp np1 vmb av vvb pn31. po12 n1 dx vvd, ccx vvn dt n1 pp-f dt n1, vvg p-acp dx j-jn n1 av, (3) text (DIV1) 18 Page 46
462 then Phisitians on the diseases of their Patients, his profession was I seeke not my owne glory, Ioh. 8.50. They that thinke, that they possesse all things haue nothing, 2 Cor. 6.10. They that are proud of knowledge know nothing, 1 Tim. 6.3. He that thinketh himselfe to be something, is nothing, Gal. 6.3. S. Paul in nothing beyond the chiefe Apostles, confesseth himselfe nothing, 2 Cor. 12.11. Our blessed Sauiour concludeth this point, if I honour my selfe my honour is nothing, Ioh. 8.54. then Physicians on the diseases of their Patients, his profession was I seek not my own glory, John 8.50. They that think, that they possess all things have nothing, 2 Cor. 6.10. They that Are proud of knowledge know nothing, 1 Tim. 6.3. He that Thinketh himself to be something, is nothing, Gal. 6.3. S. Paul in nothing beyond the chief Apostles, Confesses himself nothing, 2 Cor. 12.11. Our blessed Saviour Concludeth this point, if I honour my self my honour is nothing, John 8.54. av ng1 p-acp dt n2 pp-f po32 n2, po31 n1 vbds pns11 vvb xx po11 d n1, np1 crd. pns32 cst vvb, cst pns32 vvb d n2 vhb pix, crd np1 crd. pns32 cst vbr j pp-f n1 vvb pix, crd np1 crd. pns31 cst vvz px31 pc-acp vbi pi, vbz pix, np1 crd. np1 np1 p-acp pix p-acp dt j-jn n2, vvz px31 pix, crd np1 crd. po12 j-vvn n1 vvz d n1, cs pns11 vvb po11 n1 po11 n1 vbz pix, np1 crd. (3) text (DIV1) 18 Page 46
463 and therefore our aime of our actions, should be as this of Mary, to the honour of our Master, that all things may bee done to the glory of God the Father. and Therefore our aim of our actions, should be as this of Mary, to the honour of our Master, that all things may be done to the glory of God the Father. cc av po12 vvb pp-f po12 n2, vmd vbi c-acp d pp-f np1, p-acp dt n1 pp-f po12 n1, cst d n2 vmb vbi vdn p-acp dt n1 pp-f np1 dt n1. (3) text (DIV1) 18 Page 46
464 The Vse whereof, as it should euer bee welcome, so especially most holesome now to purge all Pharisaicall leauen of hypocrisie and vaine-glory, in the blessed occasion of our meeting which is as the anncinting of Christ, The Use whereof, as it should ever be welcome, so especially most wholesome now to purge all Pharisaical leauen of hypocrisy and vainglory, in the blessed occasion of our meeting which is as the anncinting of christ, dt vvb c-crq, p-acp pn31 vmd av vbi j-jn, av av-j av-ds j av pc-acp vvi d j crd pp-f n1 cc n1, p-acp dt j-vvn n1 pp-f po12 vvg r-crq vbz p-acp dt vvg pp-f np1, (3) text (DIV1) 19 Page 46
465 and I doubt not entended to the glory of our gratious God, yet seeing Sathan is euer busiest in the best actions, let euery man stand in feare, that hee deceiue not his owne soule: The temptations of vaine-glory of all other are most full of danger, most full of doubt, hardest to be knowne, not as the insinuations of other vices, open and plaine, but priuy and craftie, creeping vpon a man, with a Spanish low complement, binding the eyes with a cobwebbe vaile of vanitie, and then with a false key of selfe-loue opening the heart to draw in that Spirit which turneth Angells into Deuills. Beloued, your alabaster box is faire, see your ointment be sweete, In hoc genere Marmoris vnguenta seruantur illibata, saith Ierome; farre be it that in an alabaster box there should be poison, and I doubt not intended to the glory of our gracious God, yet seeing Sathan is ever Busiest in the best actions, let every man stand in Fear, that he deceive not his own soul: The temptations of vainglory of all other Are most full of danger, most full of doubt, Hardest to be known, not as the insinuations of other vices, open and plain, but privy and crafty, creeping upon a man, with a Spanish low compliment, binding the eyes with a cobweb veil of vanity, and then with a false key of Self-love opening the heart to draw in that Spirit which turns Angels into Devils. beloved, your alabaster box is fair, see your ointment be sweet, In hoc genere Marmoris vnguenta seruantur illibata, Says Jerome; Far be it that in an alabaster box there should be poison, cc pns11 vvb xx vvd p-acp dt n1 pp-f po12 j np1, av vvg np1 vbz av js p-acp dt js n2, vvb d n1 vvb p-acp vvb, cst pns31 vvb xx po31 d n1: dt n2 pp-f n1 pp-f d n-jn vbr av-ds j pp-f n1, av-ds j pp-f vvb, js pc-acp vbi vvn, xx p-acp dt n2 pp-f j-jn n2, j cc j, p-acp j cc j, vvg p-acp dt n1, p-acp dt jp j n1, vvg dt n2 p-acp dt n1 n1 pp-f n1, cc av p-acp dt j n1 pp-f n1 vvg dt n1 pc-acp vvi p-acp d n1 r-crq vvz n2 p-acp n2. vvn, po22 n1 n1 vbz j, vvb po22 n1 vbb j, p-acp fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1; av-j vbb pn31 cst p-acp dt n1 n1 a-acp vmd vbi n1, (3) text (DIV1) 19 Page 46
466 or in the censor of your incense, an vnsauory persume, yee haue annointed the feet of Christ, and I hope great is your reward in heauen; or in the censor of your incense, an unsavoury presume, ye have anointed the feet of christ, and I hope great is your reward in heaven; cc p-acp dt n1 pp-f po22 vvi, dt j vvi, pn22 vhb vvn dt n2 pp-f np1, cc pns11 vvb j vbz po22 vvb p-acp n1; (3) text (DIV1) 19 Page 46
467 yet the sinner did so much, Faemina peccatrix in ciuirate, shall I say? the sinfull Citie hath done no more, yet the sinner did so much, Faemina Peccatrix in ciuirate, shall I say? the sinful city hath done no more, av dt n1 vdd av av-d, fw-la fw-la p-acp n1, vmb pns11 vvb? dt j n1 vhz vdn dx av-dc, (3) text (DIV1) 19 Page 47
468 then that infamous sinner in the Citie, I will not, I must not, I hope I may say the holy Citie, the Cittie of God hath annointed the head and feete of her Sauiour to the glory of God, this worke that yee haue done is NONLATINALPHABET, a good worke, these little ones are the Lords feet, let not the best heere, despise one of these little ones, for I say vnto you, that in heauen the Angells doe alwaies behold the face of the Father which is in heauen: then that infamous sinner in the city, I will not, I must not, I hope I may say the holy city, the city of God hath anointed the head and feet of her Saviour to the glory of God, this work that ye have done is, a good work, these little ones Are the lords feet, let not the best Here, despise one of these little ones, for I say unto you, that in heaven the Angels do always behold the face of the Father which is in heaven: cs d j n1 p-acp dt n1, pns11 vmb xx, pns11 vmb xx, pns11 vvb pns11 vmb vvi dt j n1, dt n1 pp-f np1 vhz vvn dt n1 cc n2 pp-f po31 n1 p-acp dt n1 pp-f np1, d n1 cst pn22 vhb vdn vbz, dt j n1, d j pi2 vbr dt n2 n2, vvb xx dt av-js av, vvb crd pp-f d j pi2, c-acp pns11 vvb p-acp pn22, cst p-acp n1 dt n2 vdb av vvi dt n1 pp-f dt n1 r-crq vbz p-acp n1: (3) text (DIV1) 19 Page 47
469 Let other places bee honoured for other blessings in them, Venice for riches, Bononia for fruits, Naples for nobilitie, Millane for beauty, Rauenna for antiquity, Florence for pollicie, but of all Christian Cities, This of yours, Let other places be honoured for other blessings in them, Venice for riches, Bologna for fruits, Naples for Nobilt, Milan for beauty, Ravenna for antiquity, Florence for policy, but of all Christian Cities, This of yours, vvb j-jn n2 vbb vvn p-acp j-jn n2 p-acp pno32, np1 p-acp n2, np1 p-acp n2, np1 p-acp n1, np1 p-acp n1, np1 p-acp n1, np1 p-acp n1, p-acp pp-f d njp n2, d pp-f png22, (3) text (DIV1) 19 Page 47
470 for this Nurserie of your Insants and Orphans hath excelied. I denie not but besides this, many other Porches of Bethesdas poole, are blessed by you, for this Nursery of your Infants and Orphans hath excelied. I deny not but beside this, many other Porches of Bethesdas pool, Are blessed by you, p-acp d n1 pp-f po22 n2 cc n2 vhz vvn. pns11 vvb xx cc-acp p-acp d, d j-jn n2 pp-f np1 n1, vbr vvn p-acp pn22, (3) text (DIV1) 19 Page 47
471 when I come to the memoriall which is as the Mart, ye shall haue the Catalogue; But this is the best and most blest of all your good workes. when I come to the memorial which is as the Mars, you shall have the Catalogue; But this is the best and most blessed of all your good works. c-crq pns11 vvb p-acp dt n1 r-crq vbz p-acp dt n1, pn22 vmb vhi dt n1; p-acp d vbz dt av-js cc av-ds vvn pp-f d po22 j n2. (3) text (DIV1) 19 Page 47
472 It was a lamentable crie in Ierusalem, Parvuli panem petunt, & nemo est qui frangit illis, The children crie for bread, and there is none to giue it them, the children, the younglings, sucklings, babes, and latter births, they that could neither stir to get it, nor labour to gaine it. It was a lamentable cry in Ierusalem, Children Bread petunt, & nemo est qui Frangit illis, The children cry for bred, and there is none to give it them, the children, the Younglings, sucklings, babes, and latter births, they that could neither stir to get it, nor labour to gain it. pn31 vbds dt j n1 p-acp np1, fw-la fw-la fw-la, cc np1 fw-la fw-la fw-la fw-la, dt n2 vvb p-acp n1, cc pc-acp vbz pix pc-acp vvi pn31 pno32, dt n2, dt n2, ng1, n2, cc d n2, pns32 cst vmd dx vvb p-acp vvb pn31, ccx vvb p-acp vvb pn31. (3) text (DIV1) 19 Page 47
473 Parvuli panem petunt, the weake sicke, infant innocent tenderlings, not able to continue fasting, nor to succour themselues by feeding, in Ierusalem they perished, nothing in the Lamentation more lamentable: But here they are nourished, blessed be the Lord, our Ierusalems brests be not drie, dearth hath not threatned death, plentie, bountie, mercie, had fed these poore children, Gods promise, grace, and glory, will reward it. Children Bread petunt, the weak sick, infant innocent tederlings, not able to continue fasting, nor to succour themselves by feeding, in Ierusalem they perished, nothing in the Lamentation more lamentable: But Here they Are nourished, blessed be the Lord, our Ierusalems breasts be not dry, dearth hath not threatened death, plenty, bounty, mercy, had fed these poor children, God's promise, grace, and glory, will reward it. fw-la fw-la fw-la, dt j j, n1 j-jn n2, xx j pc-acp vvi vvg, ccx pc-acp vvi px32 p-acp vvg, p-acp np1 pns32 vvd, pix p-acp dt n1 dc j: cc-acp av pns32 vbr vvn, j-vvn vbb dt n1, po12 npg1 n2 vbb xx j, n1 vhz xx vvn n1, n1, n1, n1, vhd vvn d j n2, n2 vvb, n1, cc n1, vmb vvi pn31. (3) text (DIV1) 19 Page 47
474 I will not presse you, that are so gratiously forward, nor tell you that somewhat is wanting yet, that Ierusalem was plagued, I will not press you, that Are so graciously forward, nor tell you that somewhat is wanting yet, that Ierusalem was plagued, pns11 vmb xx vvi pn22, cst vbr av av-j av-j, ccx vvb pn22 d av vbz vvg av, cst np1 vbds vvn, (3) text (DIV1) 19 Page 47
475 for not building of her decayed Temple, which was the glory of her Cittie, nor encite by any arguments further then Haggai inciteth you, Hagg. 1.9. for not building of her decayed Temple, which was the glory of her city, nor encite by any Arguments further then Chaggai inciteth you, Haggai 1.9. c-acp xx n1 pp-f po31 j-vvn n1, r-crq vbds dt n1 pp-f po31 n1, ccx vvb p-acp d n2 jc av np1 vvz pn22, np1 crd. (3) text (DIV1) 19 Page 47
476 I will not tell you that Christendome hath not a more glorious foundation then you haue to worke vpon, I will not tell you that Christendom hath not a more glorious Foundation then you have to work upon, pns11 vmb xx vvi pn22 d np1 vhz xx dt av-dc j n1 cs pn22 vhb pc-acp vvi p-acp, (3) text (DIV1) 19 Page 48
477 for you are sure to builde vpon faith : for you Are sure to build upon faith: c-acp pn22 vbr j pc-acp vvi p-acp n1: (3) text (DIV1) 19 Page 48
478 All that I moue is this, that this vncleane, leprous, idolatrous place may be clensed, no time so fit as the Passouer, the first time that Christ came into the Temple, Christ draue the buyers and sellers out of the Temple, All that I move is this, that this unclean, leprous, idolatrous place may be cleansed, no time so fit as the Passover, the First time that christ Come into the Temple, christ drove the buyers and sellers out of the Temple, d cst pns11 vvb vbz d, cst d j, j, j n1 vmb vbi vvd, dx n1 av j c-acp dt np1, dt ord n1 cst np1 vvd p-acp dt n1, np1 vvd dt n2 cc n2 av pp-f dt n1, (3) text (DIV1) 19 Page 48
479 and Rupertus tells vs it was at the Pass•uer. It is questioned, why Mary Magdalen, in Luke, came to Christ being such a sinner, with a box of oin•ment, and Rupert tells us it was At the Pass•uer. It is questioned, why Marry Magdalen, in Lycia, Come to christ being such a sinner, with a box of oin•ment, cc np1 vvz pno12 pn31 vbds p-acp dt av. pn31 vbz vvn, c-crq vvi np1, p-acp av, vvd p-acp np1 vbg d dt n1, p-acp dt n1 pp-f n1, (3) text (DIV1) 19 Page 48
480 and answered vnguenta attulit quis nouit quod peccata ante Deū fatt•la, ideo adducit vnguenta oderifera, Beloued yee had neede, to present your selues to God, the many sinkes of sinnes in this Cittie, they onely bring the plague Gods anger and your danger, come not without your ointments, kisse the sonne, least he be angry, and answered vnguenta attulit quis Novit quod Peccata ante Deū fatt•la, ideo adducit vnguenta oderifera, beloved ye had need, to present your selves to God, the many sinks of Sins in this city, they only bring the plague God's anger and your danger, come not without your ointments, kiss the son, least he be angry, cc vvd fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, vvn pn22 vhd n1, p-acp j po22 n2 p-acp np1, dt d vvz pp-f n2 p-acp d n1, pns32 av-j vvi dt n1 ng1 vvb cc po22 n1, vvb xx p-acp po22 n2, vvb dt n1, ds pns31 vbb j, (3) text (DIV1) 19 Page 48
481 and yee perish from the right-way, offer sweete ointments, and in a sweete place, sanctifie your selues, and your ointments, and place, yee present it in; and ye perish from the right-way, offer sweet ointments, and in a sweet place, sanctify your selves, and your ointments, and place, ye present it in; cc pn22 vvb p-acp dt n1, vvb j n2, cc p-acp dt j n1, vvb po22 n2, cc po22 n2, cc n1, pn22 j pn31 p-acp; (3) text (DIV1) 19 Page 48
482 A woman perfumed a Lepers house once, and the house hath smelt of the sauour euer since, at length persume this place, A woman perfumed a Lepers house once, and the house hath smelled of the savour ever since, At length presume this place, dt n1 vvn dt n2 n1 a-acp, cc dt n1 vhz vvn pp-f dt n1 av a-acp, p-acp n1 vvb d n1, (3) text (DIV1) 19 Page 48
483 and doe this and whatsoeuer you doe, to the glory of God: and do this and whatsoever you do, to the glory of God: cc vdb d cc r-crq pn22 vdb, p-acp dt n1 pp-f np1: (3) text (DIV1) 19 Page 48
484 This is the this that receiueth the commendation, for this act, the Author a woman is honoured: which is my next part: This is the this that receiveth the commendation, for this act, the Author a woman is honoured: which is my next part: d vbz dt d cst vvz dt n1, p-acp d n1, dt n1 dt n1 vbz vvn: r-crq vbz po11 ord n1: (3) text (DIV1) 19 Page 48
485 This that this woman hath done. This that this woman hath done. d cst d n1 vhz vdn. (3) text (DIV1) 19 Page 48
486 This woman, Euae à Diabolo mutuarit peccatum, Eue the first woman, tooke vp sinne from Sathan vpon her bare word, Adam by consenting v•aduisedly subscribed to the bond, vsura creuit posteritati saith Austen, but the burthen of the interest, euer since lay heauy on their posteritie: the woman was first in the transgr•ssion, but no wonder, This woman, Euae à Diabolo mutuarit peccatum, Eue the First woman, took up sin from Sathan upon her bore word, Adam by consenting v•aduisedly subscribed to the bound, Usura creuit Posteritati Says Austen, but the burden of the Interest, ever since lay heavy on their posterity: the woman was First in the transgr•ssion, but no wonder, d n1, fw-la fw-fr fw-la n1 fw-la, np1 dt ord n1, vvd a-acp n1 p-acp np1 p-acp po31 j n1, np1 p-acp vvg av-j vvn p-acp dt n1, fw-es fw-la n1 vvz np1, p-acp dt n1 pp-f dt n1, av a-acp vvd j p-acp po32 n1: dt n1 vbds ord p-acp dt n1, p-acp dx n1, (3) text (DIV1) 20 Page 48
487 for if Lucifer an Angell, first fell in heauen, it is not strange that a woman fell in earth, in Paradise was the quarrell, euer since was the battle, the Serpent lost the field, though the won an lost the garden, God gaue the woman the honour and the victorie in the day of battle: for if Lucifer an Angel, First fell in heaven, it is not strange that a woman fell in earth, in Paradise was the quarrel, ever since was the battle, the Serpent lost the field, though the wone an lost the garden, God gave the woman the honour and the victory in the day of battle: c-acp cs np1 dt n1, ord vvd p-acp n1, pn31 vbz xx j cst dt n1 vvd p-acp n1, p-acp n1 vbds dt n1, av a-acp vbds dt n1, dt n1 vvn dt n1, cs dt vvn dt vvn dt n1, np1 vvd dt n1 dt vvb cc dt n1 p-acp dt n1 pp-f n1: (3) text (DIV1) 20 Page 48
488 Semen mulieris, the seede of the woman shall breake the Serpents head, all the quarrell since is for the broken head. Semen Mulieris, the seed of the woman shall break the Serpents head, all the quarrel since is for the broken head. np1 fw-la, dt n1 pp-f dt n1 vmb vvi dt n2 n1, d dt n1 c-acp vbz p-acp dt j-vvn n1. (3) text (DIV1) 20 Page 48
489 Draw thy sword, and slay mee, saith Abimelech to his Armour-bearer, when a woman had wounded him, that they say not, A woman slew him, Iudg. 9.54. Draw thy sword, and slay me, Says Abimelech to his Armour-bearer, when a woman had wounded him, that they say not, A woman slew him, Judges 9.54. vvb po21 n1, cc vvb pno11, vvz np1 p-acp po31 n1, c-crq dt n1 vhd vvn pno31, cst pns32 vvb xx, dt n1 vvd pno31, np1 crd. (3) text (DIV1) 20 Page 49
490 Sathan was as Abimelech wounded by a woman. In all the Scripture yee haue scarce any example of any woman that wounded a man, Sathan was as Abimelech wounded by a woman. In all the Scripture ye have scarce any Exampl of any woman that wounded a man, np1 vbds p-acp np1 vvn p-acp dt n1. p-acp d dt n1 pn22 vhb av-j d n1 pp-f d n1 cst vvd dt n1, (3) text (DIV1) 20 Page 49
491 but still she aimed at the head. When Iael slew Sisera, shee nailed his head to the ground, Iudg. 4 21. When Sheba rebelled, but still she aimed At the head. When Jael slew Sisera, she nailed his head to the ground, Judges 4 21. When Sheba rebelled, cc-acp av pns31 vvd p-acp dt n1. c-crq np1 vvd np1, pns31 vvd po31 n1 p-acp dt n1, np1 crd crd c-crq np1 vvd, (3) text (DIV1) 20 Page 49
492 and Ioab besieged him, a woman crieth to the Captaine, The head of Sheba shall be cast ouer to thee, 2 Sam. 20.21. When Iudith slew Holofernes, she smote away his head from him, Iudg. 13.8. and Ioab besieged him, a woman cries to the Captain, The head of Sheba shall be cast over to thee, 2 Sam. 20.21. When Iudith slew Holofernes, she smote away his head from him, Judges 13.8. cc np1 vvd pno31, dt n1 vvz p-acp dt n1, dt n1 pp-f np1 vmb vbi vvn a-acp p-acp pno21, crd np1 crd. c-crq np1 vvd np1, pns31 vvd av po31 n1 p-acp pno31, np1 crd. (3) text (DIV1) 20 Page 49
493 When the woman slew Abimelech, she cast a peece of a milstone on his head, Iudg 9.53. I am neither friend nor stranger to strange Allegories. These be semblances of the womans breaking the Serpents head. But the woman in my Text is anointing her Sauiours head, a worke that no woman did but she, and therefore she to bee honoured among women. Yet who this woman was, wee may sooner question, then know. Nec siue ex curiositate, siue ex praesumptione, disquirere cupiamus, saith Kemnitius: and his counsell is good, presumption and curiositie in questions are to be auoided; When the woman slew Abimelech, she cast a piece of a millstone on his head, Judge 9.53. I am neither friend nor stranger to strange Allegories. These be semblances of the woman's breaking the Serpents head. But the woman in my Text is anointing her Saviour's head, a work that no woman did but she, and Therefore she to be honoured among women. Yet who this woman was, we may sooner question, then know. Nec siue ex Curiosity, siue ex presumption, disquirere cupiamus, Says Kemnitius: and his counsel is good, presumption and curiosity in questions Are to be avoided; c-crq dt n1 vvd np1, pns31 vvd dt n1 pp-f dt n1 p-acp po31 n1, vvb crd. pns11 vbm dx n1 ccx n1 p-acp j n2. d vbb n2 pp-f dt ng1 vvg dt ng1 n1. p-acp dt n1 p-acp po11 n1 vbz vvg po31 ng1 n1, dt n1 cst dx n1 vdd p-acp pns31, cc av pns31 pc-acp vbi vvn p-acp n2. av r-crq d n1 vbds, pns12 vmb av-c n1, cs vvb. fw-la fw-la fw-la n1, fw-la fw-la n1, fw-la fw-la, vvz np1: cc po31 n1 vbz j, n1 cc n1 p-acp n2 vbr pc-acp vbi vvn; (3) text (DIV1) 20 Page 49
494 yet the Truth is so to bee embraced, as that negligently to refuse knowledge, is a dull superstition. The wise should neither bee Scepticks, nor Guosticks: Curiositie is dangerous, Ignorance is odious. Oculos habemus Talparum, non Aquilarum: yet the Truth is so to be embraced, as that negligently to refuse knowledge, is a dull Superstition. The wise should neither be Sceptics, nor Guosticks: Curiosity is dangerous, Ignorance is odious. Eyes habemus Talparum, non Aquilarum: av dt n1 vbz av pc-acp vbi vvn, c-acp d av-j pc-acp vvi n1, vbz dt j n1. dt n1 vmd av-dx vbi n2-jn, ccx n2: n1 vbz j, n1 vbz j. fw-la fw-la fw-la, fw-la fw-la: (3) text (DIV1) 20 Page 49
495 It is true, and it is our miserie; yet to haue no eyes, or hauing, to stop our eyes, is base blindfolded Idolatrie. Maries face is not as Moyses face, it hath no vaile, wee may looke vpon it, It is true, and it is our misery; yet to have no eyes, or having, to stop our eyes, is base blindfolded Idolatry. Mary's face is not as Moses face, it hath no veil, we may look upon it, pn31 vbz j, cc pn31 vbz po12 n1; av pc-acp vhi dx n2, cc j-vvg, pc-acp vvi po12 n2, vbz j vvn n1. npg1 n1 vbz xx p-acp np1 n1, pn31 vhz dx n1, pns12 vmb vvi p-acp pn31, (3) text (DIV1) 20 Page 49
496 and aske, Magdalen, art thou Lazarus sister, or shall wee looke for another? Ʋnlgatissima opinio, saith Kemnitius, ipsam fuisse peccatricem illam: and ask, Magdalen, art thou Lazarus sister, or shall we look for Another? Ʋnlgatissima opinio, Says Kemnitius, ipsam Fuisse peccatricem Illam: cc vvi, np1, vb2r pns21 np1 n1, cc vmb pns12 vvi p-acp j-jn? fw-la fw-la, vvz np1, fw-la fw-la fw-la fw-la: (3) text (DIV1) 20 Page 49
497 It was the most commonly knowne opinion, that this woman was the sinner in Lukes Gospell. It was the most commonly known opinion, that this woman was the sinner in Lukes Gospel. pn31 vbds dt av-ds av-j vvn n1, cst d n1 vbds dt n1 p-acp npg1 n1. (3) text (DIV1) 20 Page 49
498 And howsoeuer some thinke that the thrice anointing of Christ was performed by three women, which Roffensis (the Beau-clarke of his time) confuteth in three bookes, And howsoever Some think that the thrice anointing of christ was performed by three women, which Roffensis (the Beau-clarke of his time) confuteth in three books, cc c-acp d vvb cst dt av vvg pp-f np1 vbds vvn p-acp crd n2, r-crq np1 (dt n1 pp-f po31 n1) vvz p-acp crd n2, (3) text (DIV1) 20 Page 50
499 yet the generall streame of all antiquitie, and the opinion of the Church, (as Roffensis by impregnable arguments proueth) is this, vnicam esse Magdalenam, candem { que } bis vnxisse Christum. yet the general stream of all antiquity, and the opinion of the Church, (as Roffensis by impregnable Arguments Proves) is this, vnicam esse Magdalenam, candem { que } bis vnxisse Christ. av dt j n1 pp-f d n1, cc dt n1 pp-f dt n1, (c-acp np1 p-acp j n2 vvz) vbz d, fw-la fw-la fw-la, fw-la { fw-fr } fw-ge fw-fr np1. (3) text (DIV1) 20 Page 50
500 It is a confused and perplexed question, I confesse, & plus subtilitatis quàm vtilitatis habens, as Erasmus spake: It is a confused and perplexed question, I confess, & plus subtilitatis quàm vtilitatis habens, as Erasmus spoke: pn31 vbz dt j-vvn cc vvn vvi, pns11 vvb, cc fw-fr fw-la fw-la fw-la fw-la, p-acp np1 vvd: (3) text (DIV1) 20 Page 50
501 and howsoeue it be none of those Cobwebs, wherein some Monkish flies haue beene caught by their cunning, yet may it seeme as intorteled and intangled a question, and howsoeue it be none of those Cobwebs, wherein Some Monkish flies have been caught by their cunning, yet may it seem as intorteled and entangled a question, cc vvb pn31 vbb pix pp-f d n2, c-crq d j n2 vhb vbn vvn p-acp po32 j-jn, av vmb pn31 vvi p-acp vvd cc vvn dt n1, (3) text (DIV1) 20 Page 50
502 as any in the Harmony of the Gospell. as any in the Harmony of the Gospel. c-acp d p-acp dt n1 pp-f dt n1. (3) text (DIV1) 20 Page 50
503 Only I wonder that they that are so opposite in the deniall of it, take not Archidamus counsell, to bring more strength, and lesse sting in their argunents; Only I wonder that they that Are so opposite in the denial of it, take not Archidamus counsel, to bring more strength, and less sting in their argunents; j pns11 vvb cst pns32 cst vbr av j-jn p-acp dt n1 pp-f pn31, vvb xx np1 n1, pc-acp vvi dc n1, cc av-dc vvb p-acp po32 n2; (3) text (DIV1) 20 Page 50
504 this were more courage, and lesse rage. Faber St•pulensis cals it a lie: Roffensis answereth, Simendacium, profecto solenne mendacium & celebre, imo nihil celebrius; this were more courage, and less rage. Faber St•pulensis calls it a lie: Roffensis Answers, Simendacium, profecto solemn Mendacium & celebre, imo nihil celebrius; d vbdr n1 n1, cc av-dc n1. np1 np1 vvz pn31 dt vvb: np1 vvz, np1, fw-la j fw-la cc fw-la, fw-la fw-la fw-la; (3) text (DIV1) 20 Page 50
505 for in the Greeke Church many beleeued (as Origen confesseth in his 33. Homilie on Matthew ) that the woman that anointed our Sauiours feet in Luke, is the same that anointed his head here: for in the Greek Church many believed (as Origen Confesses in his 33. Homily on Matthew) that the woman that anointed our Saviour's feet in Lycia, is the same that anointed his head Here: p-acp p-acp dt jp n1 d vvn (c-acp np1 vvz p-acp po31 crd n1 p-acp np1) cst dt n1 cst vvd po12 ng1 n2 p-acp av, vbz dt d cst vvd po31 n1 av: (3) text (DIV1) 20 Page 50
506 and howsoeuer Origen himselfe may seeme doubting herein, yet in his first Homilie on the Canticles he is resolute for it, and howsoever Origen himself may seem doubting herein, yet in his First Homily on the Canticles he is resolute for it, cc c-acp n1 px31 vmb vvi vvg av, av p-acp po31 ord n1 p-acp dt n2 pns31 vbz j p-acp pn31, (3) text (DIV1) 20 Page 50
507 and so are many other of the Greeke Church. Theophiles, Seuerianus, Eusebius, Ammonius, Gregory Nazianzene, and Chrysostome, whom though they vouch as the chiefest of the Westerne Church against, yet acknowledgeth it in his Homilie on the treason of Iudas. All the foure Latine Fathers affirme this; and so Are many other of the Greek Church. Theophiles, Severianus, Eusebius, Ammonius, Gregory Nazianzene, and Chrysostom, whom though they vouch as the chiefest of the Western Church against, yet acknowledgeth it in his Homily on the treason of Iudas. All the foure Latin Father's affirm this; cc av vbr d j-jn pp-f dt jp n1. np1, np1, np1, np1, np1 np1, cc np1, ro-crq c-acp pns32 vvb p-acp dt js-jn pp-f dt j n1 p-acp, av vvz pn31 p-acp po31 n1 p-acp dt n1 pp-f np1. d dt crd jp n2 vvb d; (3) text (DIV1) 20 Page 50
508 Hierome in his Proeme vpon Osea, Ambrose in his Comment vpon Luke, Gregory in his Morals, and S Austine reconciling the Euangelists, thus; Jerome in his Proem upon Hosea, Ambrose in his Comment upon Lycia, Gregory in his Morals, and S Augustine reconciling the Evangelists, thus; np1 p-acp po31 n1 p-acp np1, np1 p-acp po31 vvb p-acp av, np1 p-acp po31 n2, cc sy np1 n-vvg dt n2, av; (3) text (DIV1) 20 Page 50
509 Ego quidem nihil aliud intelligendum arbitror, nisi quod non aliam fuisse muliere in quae peccatrix tum accessit ad pedes Iesu, Ego quidem nihil Aliud intelligendum arbitror, nisi quod non aliam Fuisse Mulier in Quae Peccatrix tum accessit ad pedes Iesu, fw-la fw-la fw-la vvn fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 p-acp fw-la fw-la fw-la fw-la fw-la vvz np1, (3) text (DIV1) 20 Page 50
510 sed candem Mariam bis hoc fecisse. sed candem Mary bis hoc To have made. fw-la fw-la np1 fw-la fw-la fw-la. (3) text (DIV1) 20 Page 50
511 Beda and Leo, and many others, all the Schoolemen, especially Albertus and Aquinas, most confident in it. Beda and Leo, and many Others, all the Schoolmen, especially Albert and Aquinas, most confident in it. np1 cc np1, cc d n2-jn, d dt n2, av-j np1 cc np1, av-ds j p-acp pn31. (3) text (DIV1) 20 Page 50
512 Albertus vpon the 7. of Luke, hauing repeated the opposite Authors, concludeth, Et sic procerto Deus fecit duo luminariamagna, duas Marias, matrem scilicet Domini, Albert upon the 7. of Lycia, having repeated the opposite Authors, Concludeth, Et sic procerto Deus fecit duo luminariamagna, Duas Marias, matrem scilicet Domini, np1 p-acp dt crd pp-f av, vhg vvn dt j-jn n2, vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la npg1, fw-la fw-la fw-la, (3) text (DIV1) 20 Page 51
513 & sororem Lazari, quam & peccatricem fuisse constat. & sororem Lazari, quam & peccatricem Fuisse constat. cc fw-la np1, fw-la cc fw-la fw-la fw-la. (3) text (DIV1) 20 Page 51
514 Aquinas on the 12. of Iohn reciteth and confuteth the contrary arguments, and therein and in other places concludeth this woman to be that Mary the sinner, that anointed his feet in Luke as a Sinner, and now anointeth his head as a Saint. To these I might adde a cloud of witnesses, which if they were not thought cloudie, might cleare the point. But I know this time and place is vnfit for Paradox. To affirme rashly, were peremptorie; to denie resolutely, were follie. This is a wanton Age, and we rather bring the eares of curiositie, then the hearts of obedience: With the Athenians, wee aske for newes; but with the Bereans, we should search the Scriptures. The most probable argument that is brought to confirme this doubt in question, is out of Iohn 11.2. where the act of anointing Christ, and the name of her person is mentioned. Aquinas on the 12. of John reciteth and confuteth the contrary Arguments, and therein and in other places Concludeth this woman to be that Marry the sinner, that anointed his feet in Luke as a Sinner, and now anointeth his head as a Saint. To these I might add a cloud of Witnesses, which if they were not Thought cloudy, might clear the point. But I know this time and place is unfit for Paradox. To affirm rashly, were peremptory; to deny resolutely, were folly. This is a wanton Age, and we rather bring the ears of curiosity, then the hearts of Obedience: With the Athenians, we ask for news; but with the Bereans, we should search the Scriptures. The most probable argument that is brought to confirm this doubt in question, is out of John 11.2. where the act of anointing christ, and the name of her person is mentioned. np1 p-acp dt crd pp-f np1 vvz cc vvz dt j-jn n2, cc av cc p-acp j-jn n2 vvz d n1 pc-acp vbi d vvi dt n1, cst j-vvn po31 n2 p-acp zz p-acp dt n1, cc av vvz po31 n1 p-acp dt n1. p-acp d pns11 vmd vvi dt n1 pp-f n2, r-crq cs pns32 vbdr xx vvn j, vmd vvi dt n1. cc-acp pns11 vvb d n1 cc n1 vbz j p-acp n1. pc-acp vvi av-j, vbdr j; pc-acp vvi av-j, vbdr n1. d vbz dt j-jn n1, cc pns12 av vvb dt n2 pp-f n1, av dt n2 pp-f n1: p-acp dt njp2, pns12 vvb p-acp n1; p-acp p-acp dt njp2, pns12 vmd vvi dt n2. dt av-ds j n1 cst vbz vvn pc-acp vvi d vvb p-acp vvi, vbz av pp-f np1 crd. c-crq dt n1 pp-f vvg np1, cc dt n1 pp-f po31 n1 vbz vvn. (3) text (DIV1) 20 Page 51
515 It was that Mary which anointed the Lord with ointment, and wiped his feet with her haires, whose brother Lazarus was sicke. It was that Marry which anointed the Lord with ointment, and wiped his feet with her hairs, whose brother Lazarus was sick. pn31 vbds d vvi r-crq vvd dt n1 p-acp n1, cc vvd po31 n2 p-acp po31 n2, rg-crq n1 np1 vbds j. (3) text (DIV1) 20 Page 51
516 Here is one anointing of Christ. In Iohn 12.3. Here is one anointing of christ. In John 12.3. av vbz crd vvg pp-f np1. p-acp np1 crd. (3) text (DIV1) 20 Page 51
517 there is another mention of anointing, Then tooke Mary a pound of ointment, of Spikenard, very costly, there is Another mention of anointing, Then took Marry a pound of ointment, of Spikenard, very costly, pc-acp vbz j-jn n1 pp-f vvg, av vvd vvi dt n1 pp-f n1, pp-f np1, av j, (3) text (DIV1) 20 Page 51
518 and anointed the feet of Iesus, and wiped his feet with her haire. Faber and others answer, both these are one, the first related by anticipation, vsuall in the Gospell, when a thing is spoken of as done, before it be done. and anointed the feet of Iesus, and wiped his feet with her hair. Faber and Others answer, both these Are one, the First related by anticipation, usual in the Gospel, when a thing is spoken of as done, before it be done. cc vvn dt n2 pp-f np1, cc vvd po31 n2 p-acp po31 n1. np1 cc n2-jn vvb, d d vbr pi, dt ord vvd p-acp n1, j p-acp dt n1, c-crq dt n1 vbz vvn pp-f p-acp vdn, p-acp pn31 vbb vdn. (3) text (DIV1) 20 Page 51
519 Roffensis answers, that in all S. Iohns Gospell there is not one anticipation, howsoeuer in other Euangelists some few, Roffensis answers, that in all S. Iohns Gospel there is not one anticipation, howsoever in other Evangelists Some few, np1 n2, cst p-acp d n1 npg1 n1 a-acp vbz xx crd n1, c-acp p-acp j-jn n2 d d, (3) text (DIV1) 20 Page 51
520 yet in Iohn none, nothing related by the tense of the time past, that was to bee future, at that time not finished. Iohn 12.4. he speaketh of Iudas, Iudas qui traditurus, non qui tradidit: Againe, Iohn 6.71. Iudas qui traditurus, non qui tradidit. Iohn 7.39. Hoc dixit de Spiritu quem essent accepturi, non quem accepissent: whereas Iohn 11.2. yet in John none, nothing related by the tense of the time past, that was to be future, At that time not finished. John 12.4. he speaks of Iudas, Iudas qui traditurus, non qui tradidit: Again, John 6.71. Iudas qui traditurus, non qui tradidit. John 7.39. Hoc dixit de Spiritu Whom essent accepturi, non Whom accepissent: whereas John 11.2. av p-acp np1 pix, pix vvn p-acp dt n1 pp-f dt n1 j, cst vbds pc-acp vbi j-jn, p-acp d n1 xx vvn. np1 crd. pns31 vvz pp-f np1, np1 fw-fr fw-la, fw-fr fw-fr fw-la: av, np1 crd. np1 fw-la fw-la, fw-fr fw-fr fw-la. np1 crd. fw-la fw-la fw-la fw-la fw-la n-jn fw-la, fw-la fw-la fw-la: cs np1 crd. (3) text (DIV1) 20 Page 51
521 he speakes of Mary in the Participle of the time past, NONLATINALPHABET, which Beza renders, Vnxit, extersit, she had anointed, she had wiped, as done already, and after in Iohn 12.2. mentions that other anointing. Arguments of probabilitie there may bee many: he speaks of Marry in the Participle of the time past,, which Beza renders, Unite, extersit, she had anointed, she had wiped, as done already, and After in John 12.2. mentions that other anointing. Arguments of probability there may be many: pns31 vvz pp-f uh p-acp dt n1 pp-f dt n1 j,, r-crq np1 vvz, n1, j, pns31 vhd vvn, pns31 vhd vvn, a-acp vdn av, cc c-acp p-acp np1 crd. n2 cst j-jn vvg. n2 pp-f n1 a-acp vmb vbi d: (3) text (DIV1) 20 Page 52
522 Shee that in Luke anointed Christ, was Mary Magdalen, so our last Interpreters in the contents of the seuenth chapter tell vs, the fire of her affection strangely inflamed her heart in her loue to her Lord. Christ giueth her this testimonie, She loued much; and whose loue to Christ was euer so registred as the loue of Lazarus sister? Is it probable, I say is it possible, that she that so loued the Lord in his life, should neither at his passion, nor after his passion, nor in his resurrection, afford any token in her weeping, hauing lost whom she loued, or by watching to finde whom she lost? In all the foure Euangelists, no word of Mary, Lazarus sister, at the passion, or after the passion, or in his resurrection, vnlesse it be by the name of Mary Magdalen. Lazarus sister was frequent in weeping, went to Lazarus graue weeping, came and fell downe before Christ, Iohn 11.33. weeping, and who more abounded in teares then Mary Magdalen? not only in the house of Simon, where she not only wet, but washt Christs feet with teares, but her teares at the Crosse, at graue, at garden, her eyes seeming to be the Cymbals of her sorrow, all things inuiting her to the wofull exercise of weeping. Adde hereunto, that whensoeuer Mary, Lazarus sister, came to Christ, she fell at his feet: so did Mary Magdalen. Lazarus sister vsually called Christ Master; The Master is come, saith Martha to Mary, Iohn 11.28. Mary Magdalen comming to seeke her Sauiour at the Sepulchre, Christ calling her Mary, she answereth by the former word Master: both followed him, both frequently heard him, both anointed him in the house of Simon, as the Gospell testifieth both in the house of the same Simon, in the same place, at Bethany, as Ambrose collecteth, both brought boxes of Alablaster, both wiped with their haire, both actions commended; She that in Luke anointed christ, was Mary Magdalen, so our last Interpreters in the contents of the Seventh chapter tell us, the fire of her affection strangely inflamed her heart in her love to her Lord. christ gives her this testimony, She loved much; and whose love to christ was ever so registered as the love of Lazarus sister? Is it probable, I say is it possible, that she that so loved the Lord in his life, should neither At his passion, nor After his passion, nor in his resurrection, afford any token in her weeping, having lost whom she loved, or by watching to find whom she lost? In all the foure Evangelists, no word of Marry, Lazarus sister, At the passion, or After the passion, or in his resurrection, unless it be by the name of Marry Magdalen. Lazarus sister was frequent in weeping, went to Lazarus graven weeping, Come and fell down before christ, John 11.33. weeping, and who more abounded in tears then Marry Magdalen? not only in the house of Simon, where she not only wet, but washed Christ feet with tears, but her tears At the Cross, At graven, At garden, her eyes seeming to be the Cymbals of her sorrow, all things inviting her to the woeful exercise of weeping. Add hereunto, that whensoever Marry, Lazarus sister, Come to christ, she fell At his feet: so did Marry Magdalen. Lazarus sister usually called christ Master; The Master is come, Says Martha to Marry, John 11.28. Marry Magdalen coming to seek her Saviour At the Sepulchre, christ calling her Marry, she Answers by the former word Master: both followed him, both frequently herd him, both anointed him in the house of Simon, as the Gospel Testifieth both in the house of the same Simon, in the same place, At Bethany, as Ambrose collecteth, both brought boxes of Alabaster, both wiped with their hair, both actions commended; pns31 cst p-acp zz vvn np1, vbds np1 np1, av po12 ord n2 p-acp dt n2 pp-f dt ord n1 vvb pno12, dt n1 pp-f po31 n1 av-j vvn po31 n1 p-acp po31 vvb p-acp po31 n1. np1 vvz po31 d n1, pns31 vvd av-d; cc rg-crq n1 p-acp np1 vbds av av vvn p-acp dt n1 pp-f np1 n1? vbz pn31 j, pns11 vvb vbz pn31 j, cst pns31 cst av vvd dt n1 p-acp po31 n1, vmd av-dx p-acp po31 n1, ccx p-acp po31 n1, ccx p-acp po31 n1, vvb d n1 p-acp po31 vvg, vhg vvn r-crq pns31 vvn, cc p-acp vvg pc-acp vvi r-crq pns31 vvn? p-acp d dt crd n2, dx n1 pp-f uh, np1 n1, p-acp dt n1, cc p-acp dt n1, cc p-acp po31 n1, cs pn31 vbb p-acp dt n1 pp-f uh np1. np1 n1 vbds j p-acp vvg, vvd p-acp np1 j vvg, vvd cc vvd a-acp p-acp np1, np1 crd. vvg, cc r-crq av-dc vvn p-acp n2 av uh np1? xx av-j p-acp dt n1 pp-f np1, c-crq pns31 xx av-j j, p-acp vvn npg1 n2 p-acp n2, p-acp po31 n2 p-acp dt vvi, p-acp j, p-acp n1, po31 n2 vvg pc-acp vbi dt n2 pp-f po31 n1, d n2 vvg pno31 p-acp dt j n1 pp-f vvg. vvb av, cst c-crq vvi, np1 n1, vvd p-acp np1, pns31 vvd p-acp po31 n2: av vdd vvi np1. np1 n1 av-j vvn np1 n1; dt n1 vbz vvn, vvz np1 p-acp uh, np1 crd. uh np1 vvg pc-acp vvi po31 n1 p-acp dt n1, np1 vvg po31 vvi, pns31 vvz p-acp dt j n1 n1: d vvd pno31, d av-j vvn pno31, d vvn pno31 p-acp dt n1 pp-f np1, p-acp dt n1 vvz d p-acp dt n1 pp-f dt d np1, p-acp dt d n1, p-acp np1, p-acp np1 vvz, av-d vvn n2 pp-f n1, d vvd p-acp po32 n1, d n2 vvn; (3) text (DIV1) 20 Page 52
523 and therefore it is most probable, that both were performed by the same woman, otherwise it should seeme strange, that this Gospell, should make this mention of this act of this woman, with this solemne memoriall, and Therefore it is most probable, that both were performed by the same woman, otherwise it should seem strange, that this Gospel, should make this mention of this act of this woman, with this solemn memorial, cc av pn31 vbz av-ds j, cst d vbdr vvn p-acp dt d n1, av pn31 vmd vvi j, cst d n1, vmd vvi d vvb pp-f d n1 pp-f d n1, p-acp d j n1, (3) text (DIV1) 20 Page 53
524 and wee should bee vncertaine who this woman is. and we should be uncertain who this woman is. cc pns12 vmd vbi j r-crq d n1 vbz. (3) text (DIV1) 20 Page 53
525 I submit these collections to the Reuerend, and learned: The Cynicke will not be satisfied, the Scepticke cannot, I submit these collections to the Reverend, and learned: The Cynic will not be satisfied, the Sceptic cannot, pns11 vvb d n2 p-acp dt j-jn, cc j: dt n1 vmb xx vbi vvn, dt j-jn vmbx, (3) text (DIV1) 20 Page 53
526 and for the Curious querulous Pioner that onely brings his eares, not his heart, I desire neither to please, nor easily to displease him. and for the Curious querulous Pioneer that only brings his ears, not his heart, I desire neither to please, nor Easily to displease him. cc p-acp dt j j n1 cst av-j vvz po31 n2, xx po31 n1, pns11 vvb av-dx p-acp vvb, ccx av-j p-acp vvi pno31. (3) text (DIV1) 20 Page 53
527 All I say is this, there be blessed seruants of God of both opinions, opinion is no determination, it is no article of our faith, flesh and bloud is blinde in the best things: All I say is this, there be blessed Servants of God of both opinions, opinion is no determination, it is no article of our faith, Flesh and blood is blind in the best things: av-d pns11 vvb vbz d, pc-acp vbi vvn n2 pp-f np1 pp-f d n2, n1 vbz dx n1, pn31 vbz dx n1 pp-f po12 n1, n1 cc n1 vbz j p-acp dt js n2: (3) text (DIV1) 20 Page 53
528 we see but in part, wee prophesie but in part. Onely I wonder that this loud sounding solemne Prophesie of this Gospell, we see but in part, we prophesy but in part. Only I wonder that this loud sounding solemn Prophesy of this Gospel, pns12 vvb cc-acp p-acp vvi, pns12 vvb cc-acp p-acp n1. av-j zz vvb cst d j j-vvg j vvb pp-f d n1, (3) text (DIV1) 20 Page 53
529 and this work and this woman should be so stifled, and strangled, by the crooked lines of contrary Interpreters. and this work and this woman should be so stifled, and strangled, by the crooked lines of contrary Interpreters. cc d n1 cc d n1 vmd vbi av vvn, cc vvn, p-acp dt j n2 pp-f j-jn n2. (3) text (DIV1) 20 Page 53
530 This woman saith my Text, from whom as from the wombe of my Text we receiue this Doctrine, the Lord giueth much honour to the woman as to the weaker vessell, in that his spirit recordeth the least holy duties performed by women: This woman Says my Text, from whom as from the womb of my Text we receive this Doctrine, the Lord gives much honour to the woman as to the Weaker vessel, in that his Spirit recordeth the least holy duties performed by women: d n1 vvz po11 n1, p-acp ro-crq a-acp p-acp dt n1 pp-f po11 n1 pns12 vvb d n1, dt n1 vvz d vvb p-acp dt n1 a-acp p-acp dt jc n1, p-acp cst po31 n1 vvz dt av-ds j n2 vvn p-acp n2: (3) text (DIV1) 20 Page 53
531 the Reason, is to manifest that as the woman was the occasion of sinne and death, so by Christ shee is made together coheire of the grace of life. the Reason, is to manifest that as the woman was the occasion of sin and death, so by christ she is made together coheir of the grace of life. dt n1, vbz pc-acp vvi cst p-acp dt n1 vbds dt n1 pp-f vvb cc n1, av p-acp np1 pns31 vbz vvn av n1 pp-f dt n1 pp-f n1. (3) text (DIV1) 20 Page 53
532 Sure Gods Spirit hath some especiall end in it, to giue comfort and encouragement to that weake sex, by taking an Inuentory of the particular acts in Scripture, performed by women, not onely the chamber prouided by the Sunamite for the Prophet, 2 King. 4.10. but a nights lodging afforded Ioshuas spies, by the Inne-keeper Rahab, Iosh. 2.1. Iosh. 2.1. and a small measure of oyle and meale, by the widdow to Elias, 1 Kings 17.14. these are vpon record and loose not their reward, Magdalens box, Maries choice, Marthaes cheerfull entertainment, the Sulamite, Sunamite, Caananite, the woman of Samariahs pitcher, the poore widdowes mite, are not forgotten, which is enough to put the life of religion into the hearts of women, to see euery little dutie of theirs so well accepted. Sure God's Spirit hath Some especial end in it, to give Comfort and encouragement to that weak sex, by taking an Inventory of the particular acts in Scripture, performed by women, not only the chamber provided by the Shunamite for the Prophet, 2 King. 4.10. but a nights lodging afforded Joshuas spies, by the Innkeeper Rahab, Joshua 2.1. Joshua 2.1. and a small measure of oil and meal, by the widow to Elias, 1 Kings 17.14. these Are upon record and lose not their reward, Magdalene box, Mary's choice, Martha's cheerful entertainment, the Shulamite, Shunamite, Canaanite, the woman of Samariahs pitcher, the poor widow's mite, Are not forgotten, which is enough to put the life of Religion into the hearts of women, to see every little duty of theirs so well accepted. j ng1 n1 vhz d j n1 p-acp pn31, pc-acp vvi n1 cc n1 p-acp d j n1, p-acp vvg dt n1 pp-f dt j n2 p-acp n1, vvn p-acp n2, xx av-j dt n1 vvn p-acp dt n1 p-acp dt n1, crd n1. crd. cc-acp dt n2 vvg vvd np1 n2, p-acp dt n1 np1, np1 crd. np1 crd. cc dt j n1 pp-f n1 cc n1, p-acp dt n1 p-acp np1, crd n2 crd. d vbr p-acp n1 cc vvb xx po32 n1, np2 n1, npg1 n1, npg1 j n1, dt n1, np1, j, dt n1 pp-f njp2 n1, dt j n2 n1, vbr xx vvn, r-crq vbz av-d pc-acp vvi dt n1 pp-f n1 p-acp dt n2 pp-f n2, pc-acp vvi d j n1 pp-f png32 av av vvn. (3) text (DIV1) 20 Page 53
533 And sure many of them, haue beene both partakers of great mercy, and instruments of Gods glory, as in their owne lifes, which as lamps gaue light to their vnbeleeuing Husbands, so in gouerning their familie, and in instructing their children, so was Bathsheba a blessed mother to Salomon, Loys to Timothy, Maxima to Basill, Monica to Austin, Pulcheria to Theodosius, Helena to Constantine: in the sex where sinne hath abounded, Grace hath superabounded: And sure many of them, have been both partakers of great mercy, and Instruments of God's glory, as in their own life's, which as lamps gave Light to their unbelieving Husbands, so in governing their family, and in instructing their children, so was Bathsheba a blessed mother to Solomon, Loys to Timothy, Maxima to Basil, Monica to Austin, Pulcheria to Theodosius, Helena to Constantine: in the sex where sin hath abounded, Grace hath superabounded: cc av-j d pp-f pno32, vhb vbn d n2 pp-f j n1, cc n2 pp-f npg1 n1, a-acp p-acp po32 d n2, r-crq c-acp n2 vvd n1 p-acp po32 vvg n2, av p-acp vvg po32 n1, cc p-acp vvg po32 n2, av vbds np1 dt j-vvn n1 p-acp np1, np1 p-acp np1, fw-la pc-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1: p-acp dt n1 c-crq n1 vhz vvn, n1 vhz vvn: (3) text (DIV1) 20 Page 54
534 But none of all that sex, the blessed Virgin onely excepted, hitherto euer receiued such an honour as this woman; many daughters haue done vertuously, but thou excellest them all. But none of all that sex, the blessed Virgae only excepted, hitherto ever received such an honour as this woman; many daughters have done virtuously, but thou excellest them all. cc-acp pix pp-f d cst n1, dt j-vvn n1 av-j vvn, av av vvn d dt vvb p-acp d n1; d ng1 vhb vdn av-j, p-acp pns21 vv2 pno32 d. (3) text (DIV1) 20 Page 54
535 I deny not but Sathan that blasted Paradise, hath much blemished the honour of this sex, hee made choice of a woman, to bee the first engine, and in Paradise by this wheele he turned about the world, and since Dalila was the trappe for Sampson, the daughter of Pharaoh for Salomon, Iesabell for Ahab, almost all the heresies, though fathered by men, yet furthered by womens wit, Helena furthers Simon Magus stratagem, Phioumena her Apelles, Montanus hath his Prisca, Donatus his Lucilla, Priscillinus his Galla, Arius assisted by Constantines sister, I deny not but Sathan that blasted Paradise, hath much blemished the honour of this sex, he made choice of a woman, to be the First engine, and in Paradise by this wheel he turned about the world, and since Delilah was the trap for Sampson, the daughter of Pharaoh for Solomon, Jezebel for Ahab, almost all the heresies, though fathered by men, yet furthered by women's wit, Helena furthers Simon Magus stratagem, Phioumena her Apelles, Montanus hath his Prisca, Donatus his Lucilla, Priscillianus his Galla, Arius assisted by Constantines sister, pns11 vvb xx p-acp np1 cst j-vvn n1, vhz d vvn dt vvb pp-f d n1, pns31 vvd n1 pp-f dt n1, pc-acp vbi dt ord n1, cc p-acp n1 p-acp d n1 pns31 vvd p-acp dt n1, cc c-acp np1 vbds dt n1 p-acp np1, dt n1 pp-f np1 p-acp np1, np1 p-acp np1, av d dt n2, c-acp vvn p-acp n2, av vvd p-acp ng2 n1, np1 vvz np1 np1 n1, np1 po31 np1, np1 vhz po31 np1, np1 po31 np1, np1 po31 np1, np1 vvn p-acp npg1 n1, (3) text (DIV1) 20 Page 54
536 and Nicholas the Deacon hath a consort of such Companions; and of all Creatures that euer GOD created, there bee no such ensnaring attractiue loadstones and loadstarres to Superstition and Idolatry as women. and Nicholas the Deacon hath a consort of such Sodales; and of all Creatures that ever GOD created, there be no such ensnaring Attractive loadstones and loadstars to Superstition and Idolatry as women. cc np1 dt n1 vhz dt n1 pp-f d n2; cc pp-f d n2 cst av np1 vvn, pc-acp vbi dx d j-vvg j n2 cc n2 p-acp n1 cc n1 p-acp n2. (3) text (DIV1) 20 Page 54
537 Yet as Ieremy spake of the figges, the good figges were very good, and the euill were very euill, Ier. 24.3. Yet as Ieremy spoke of the figs, the good figs were very good, and the evil were very evil, Jeremiah 24.3. av c-acp np1 vvd pp-f dt n2, dt j n2 vbdr j j, cc dt j-jn vbdr j j-jn, np1 crd. (3) text (DIV1) 20 Page 54
538 So the good women are very good, and such were those holy women in old time, who trusted in God. And as the Deuill neuer found of such an engine as the woman, so neuer such an enemie aga•nst him as the woman: Piumsane, faithfull and pittifull, and sanctified is this sex, saith Austen, and the honour done by our Sauiour vnto them, hath much exalted the humble and meeke; So the good women Are very good, and such were those holy women in old time, who trusted in God. And as the devil never found of such an engine as the woman, so never such an enemy aga•nst him as the woman: Piumsane, faithful and pitiful, and sanctified is this sex, Says Austen, and the honour done by our Saviour unto them, hath much exalted the humble and meek; np1 dt j n2 vbr j j, cc d vbdr d j n2 p-acp j n1, r-crq vvd p-acp np1. cc p-acp dt n1 av-x vvd pp-f d dt n1 p-acp dt n1, av av d dt n1 vvd pno31 p-acp dt n1: np1, j cc j, cc j-vvn vbz d n1, vvz np1, cc dt vvb vdn p-acp po12 n1 p-acp pno32, vhz d vvn dt j cc j; (3) text (DIV1) 20 Page 54
539 for besides that the Ʋirgin concceiued him, and Elizabeth in the house prophesied of him, euery passage of his life had some women to attend him. for beside that the Ʋirgin concceiued him, and Elizabeth in the house prophesied of him, every passage of his life had Some women to attend him. p-acp a-acp cst dt n1 vvd pno31, cc np1 p-acp dt n1 vvd pp-f pno31, d n1 pp-f po31 n1 vhd d n2 pc-acp vvi pno31. (3) text (DIV1) 20 Page 55
540 Hanna in the Temple reioyced to see him, and Magdalen at the table washt and annointed him, Hannah in the Temple rejoiced to see him, and Magdalen At the table washed and anointed him, np1 p-acp dt n1 vvd pc-acp vvi pno31, cc np1 p-acp dt n1 vvn cc vvd pno31, (3) text (DIV1) 20 Page 55
541 and Martha with a great feast entertained him, and Mary her Sister poured ointment on him, and Martha with a great feast entertained him, and Marry her Sister poured ointment on him, cc np1 p-acp dt j n1 vvd pno31, cc vvi po31 n1 vvd n1 p-acp pno31, (3) text (DIV1) 20 Page 55
542 and Iohanna and Susanna and many women ministred of their substance to him: and Johanna and Susanna and many women ministered of their substance to him: cc np1 cc np1 cc d n2 vvn pp-f po32 n1 p-acp pno31: (3) text (DIV1) 20 Page 55
543 the Daughters of Ierusalem wept for him, sundry women with infinite sorrow, attended him at the crosse when his Disciples fled from him, the Daughters of Ierusalem wept for him, sundry women with infinite sorrow, attended him At the cross when his Disciples fled from him, dt n2 pp-f np1 vvd p-acp pno31, j n2 p-acp j n1, vvd pno31 p-acp dt p-acp c-crq po31 n2 vvn p-acp pno31, (3) text (DIV1) 20 Page 55
544 and women came to the graue, though Ioseph and Nichodemus had bestowed a hundred pound of Mirrh and Aloes, as well applied as Art or Deuotion could deuise, and women Come to the graven, though Ioseph and Nicodemus had bestowed a hundred pound of Mirrh and Aloes, as well applied as Art or Devotion could devise, cc n2 vvd p-acp dt j, c-acp np1 cc np1 vhd vvn dt crd n1 pp-f n1 cc n2, c-acp av vvn p-acp n1 cc n1 vmd vvi, (3) text (DIV1) 20 Page 55
545 yet women came to embalme his body, and whom they found wanting to annoint, they sought weeping to lament. yet women Come to embalm his body, and whom they found wanting to anoint, they sought weeping to lament. av n2 vvd p-acp vvb po31 n1, cc r-crq pns32 vvd vvg pc-acp vvi, pns32 vvd vvg pc-acp vvi. (3) text (DIV1) 20 Page 55
546 This honourable testimonie, of this holy woman, giueth full assurance of our Sauiours acceptance of the seruice of that sex, if they be sanctified, seeing hee ioynes with this Gospell, this woman, and this worke. This honourable testimony, of this holy woman, gives full assurance of our Saviour's acceptance of the service of that sex, if they be sanctified, seeing he joins with this Gospel, this woman, and this work. d j n1, pp-f d j n1, vvz j n1 pp-f po12 ng1 n1 pp-f dt n1 pp-f d n1, cs pns32 vbb vvn, vvg pns31 vvz p-acp d n1, d n1, cc d vvi. (3) text (DIV1) 20 Page 55
547 The Vse whereof, should incite all Christian women to serue the Lord, that in the day of retribution, they may receiue reward from the Lord. S. Austen maketh this Vse; The Use whereof, should incite all Christian women to serve the Lord, that in the day of retribution, they may receive reward from the Lord. S. Austen makes this Use; dt vvb c-crq, vmd vvi d njp n2 p-acp vvb dt n1, cst p-acp dt n1 pp-f n1, pns32 vmb vvi n1 p-acp dt n1. np1 np1 vvz d vvb; (3) text (DIV1) 21 Page 55
548 Quum foenum eruerit, slos deciderit, verbua• Domini manebit, when the grasse and grace of beauty, and the flower of mortall frailty shall fall, the word of the Lord shall endure for euer. Whom Faenum eruerit, slos deciderit, verbua• Domini manebit, when the grass and grace of beauty, and the flower of Mortal frailty shall fallen, the word of the Lord shall endure for ever. np1 fw-la fw-la, fw-la fw-la, n1 fw-la fw-la, c-crq dt n1 cc vvb pp-f n1, cc dt n1 pp-f j-jn n1 vmb vvi, dt n1 pp-f dt n1 vmb vvi p-acp av. (3) text (DIV1) 21 Page 55
549 Christian Matrones be yee ambitious of the beauty of the daughter of Zyon, and remember yee that supercilious sailes of vanitie and vaine glory, as they are the vnfitting fashion of the Court so the worst infection of the Citie. Much ornament is no good signe, painting of the face argues an ill complexion of body, a worse mind: Truth hath a face both honest and comely, and lookes best in her wone colours. The Lord threatneth in Esay to ransacke the womens wardrope, and to take away the tinkling ornaments, and their caules and round tires, and chaines, and bracelets, Christian Matrons be ye ambitious of the beauty of the daughter of Zion, and Remember ye that supercilious sails of vanity and vain glory, as they Are the unfitting fashion of the Court so the worst infection of the city. Much ornament is no good Signen, painting of the face argues an ill complexion of body, a Worse mind: Truth hath a face both honest and comely, and looks best in her won colours. The Lord threatens in Isaiah to ransack the women's wardrobe, and to take away the tinkling Ornament, and their caules and round tires, and chains, and bracelets, np1 n2 vbb pn22 j pp-f dt n1 pp-f dt n1 pp-f np1, cc vvb pn22 d j n2 pp-f n1 cc j n1, c-acp pns32 vbr dt vvg n1 pp-f dt n1 av dt js n1 pp-f dt n1. d n1 vbz dx j n1, vvg pp-f dt n1 vvz dt j-jn n1 pp-f n1, dt jc n1: n1 vhz dt n1 d j cc j, cc n2 av-js p-acp pno31 vvd n2. dt n1 vvz p-acp np1 pc-acp vvi dt ng2 n1, cc pc-acp vvi av dt j-vvg n2, cc po32 fw-la cc j n2, cc n2, cc n2, (3) text (DIV1) 21 Page 55
550 and musters, and bonnets, and headbands, and tablets, and earnings, and mantles, and wimples, and Iewells, and musters, and bonnets, and headbands, and tablets, and earnings, and mantles, and wimples, and Jewels, cc n2, cc n2, cc n2, cc n2, cc ng1, cc n2, cc n2, cc n2, (3) text (DIV1) 21 Page 55
551 and hoods, and vailes, and crisping pinnes and threatneth, lamentation and mourning, and desolation to those daintie Creatures that sate at ease in Sion: and hoods, and vails, and crisping pins and threatens, lamentation and mourning, and desolation to those dainty Creatures that sat At ease in Sion: cc n2, cc n2, cc j-vvg n2 cc vvz, n1 cc n1, cc n1 p-acp d j n2 cst vvd p-acp n1 p-acp np1: (3) text (DIV1) 21 Page 56
552 God is the same your sinnes the same, your warning the same. God is the same your Sins the same, your warning the same. np1 vbz dt d po22 n2 dt d, po22 vvg dt d. (3) text (DIV1) 21 Page 56
553 Nuptae Susannam, Anna vidus, virgines Mariam cogitent, saith Austen: I might remember you how hatefull the memorie of some women are, a Diblaim or Dido, Infaelix Dido, nulls bene nupta, marito: Nuptae Susannam, Anna Vidus, Virgins Mary Cogitent, Says Austen: I might Remember you how hateful the memory of Some women Are, a Diblaim or Dido, Infaelix Dido, nulls bene nupta, marito: np1 n1, np1 fw-la, n2 np1 j-jn, vvz np1: pns11 vmd vvi pn22 c-crq j dt n1 pp-f d n2 vbr, dt vvb cc np1, fw-la np1, n2 fw-la fw-la, fw-la: (3) text (DIV1) 21 Page 56
554 Such are the sexes curse, and the earths dregges of corruption. I might remember you, of our Debora, blessed Elizabeth a woman after Gods owne heart, the glory of the Christian, and enuie of the Infidell world, who was such a nursing mother to our Land and Church, that the cause of Religion, doth owe more to that one Queene, then to many Kings that were before her. Such Are the sexes curse, and the earth's dregs of corruption. I might Remember you, of our Deborah, blessed Elizabeth a woman After God's own heart, the glory of the Christian, and envy of the Infidel world, who was such a nursing mother to our Land and Church, that the cause of Religion, does owe more to that one Queen, then to many Kings that were before her. d vbr dt ng1 vvb, cc dt ng1 n2 pp-f n1. pns11 vmd vvi pn22, pp-f po12 np1, vvn np1 dt n1 p-acp n2 d n1, dt n1 pp-f dt njp, cc n1 pp-f dt n1 n1, r-crq vbds d dt vvg n1 p-acp po12 vvi cc n1, cst dt n1 pp-f n1, vdz vvi av-dc p-acp d crd n1, av p-acp d n2 cst vbdr p-acp pno31. (3) text (DIV1) 21 Page 56
555 But the time as well as the feast keeps Passouer, and I follow. But the time as well as the feast keeps Passover, and I follow. p-acp dt n1 c-acp av c-acp dt n1 vvz np1, cc pns11 vvb. (3) text (DIV1) 21 Page 56
556 All women must needs confesse that they can neuer honour him enough who hath honored them so farre, All women must needs confess that they can never honour him enough who hath honoured them so Far, av-d n2 vmb av vvi cst pns32 vmb av vvb pno31 av-d r-crq vhz vvn pno32 av av-j, (3) text (DIV1) 21 Page 56
557 as to make them the first witnesses of his resurrection, and hath as Hugo obserueth principally deserued the loue of women in that hee vouchsafed to be borne of a woman, that when it was granted to no man, to be the father, it was performed to a woman, to bee the mother of Christ: as to make them the First Witnesses of his resurrection, and hath as Hugo observeth principally deserved the love of women in that he vouchsafed to be born of a woman, that when it was granted to no man, to be the father, it was performed to a woman, to be the mother of christ: c-acp pc-acp vvi pno32 dt ord vvz pp-f po31 n1, cc vhz p-acp np1 vvz av-j vvn dt n1 pp-f n2 p-acp cst pns31 vvd pc-acp vbi vvn pp-f dt n1, cst c-crq pn31 vbds vvn p-acp dx n1, pc-acp vbi dt n1, pn31 vbds vvn p-acp dt n1, pc-acp vbi dt n1 pp-f np1: (3) text (DIV1) 21 Page 56
558 wherefore ye Ladies, which like the lyllies of the field, toile not, nor spinne not, Wherefore you Ladies, which like the lillies of the field, toil not, nor spin not, c-crq pn22 n2, r-crq av-j dt n2 pp-f dt n1, n1 xx, ccx vvi xx, (3) text (DIV1) 21 Page 56
559 and yet Salomon in all his royaltie not arraied as one of these. If euer yee had pitty on the fruite of your wombes, take pittie on your soules, pamper not your bodies to murther your soules. Cloath not Hagar with the colour of the Rainebow, and let Sara, the soule, the Kings daughter sterue. and yet Solomon in all his royalty not arrayed as one of these. If ever ye had pity on the fruit of your wombs, take pity on your Souls, pamper not your bodies to murder your Souls. Cloth not Hagar with the colour of the Rainbow, and let Sarah, the soul, the Kings daughter starve. cc av np1 p-acp d po31 n1 xx vvn p-acp crd pp-f d. cs av pn22 vhd vvb p-acp dt n1 pp-f po22 n2, vvb vvb p-acp po22 n2, vvi xx po22 n2 pc-acp vvi po22 n2. n1 xx np1 p-acp dt n1 pp-f dt n1, cc vvb np1, dt n1, dt ng1 n1 vvi. (3) text (DIV1) 21 Page 56
560 Flatter not your selue, worms made your cloathes, worms eate your bodies. Alas wantons, and wormes-meate, what be yee? what shall become of yee, Flatter not your self, worms made your clothes, worms eat your bodies. Alas wantons, and Wormsmeat, what be ye? what shall become of ye, vvb xx po22 n1, n2 vvd po22 n2, n2 vvb po22 n2. uh n1, cc n1, r-crq vbb pn22? q-crq vmb vvi pp-f pn22, (3) text (DIV1) 21 Page 56
561 if ye neglect the message of saluation? No oyle for your lampes! no ointment for your heads; if you neglect the message of salvation? No oil for your lamps! no ointment for your Heads; cs pn22 vvb dt n1 pp-f n1? dx n1 p-acp po22 n2! dx n1 p-acp po22 n2; (3) text (DIV1) 21 Page 56
562 Holinesse should become the house of God for euer, if ye are his, ye are his houses, to dwell in, Holiness should become the house of God for ever, if you Are his, you Are his houses, to dwell in, n1 vmd vvi dt n1 pp-f np1 p-acp av, cs pn22 vbr png31, pn22 vbr po31 n2, pc-acp vvi p-acp, (3) text (DIV1) 21 Page 56
563 and nothing can better become yee then holinesse. Beautie natures frailtie, affections fancie cannot better become yee. and nothing can better become ye then holiness. Beauty nature's frailty, affections fancy cannot better become ye. cc pix vmb vvi vvi pn22 av n1. n1 ng1 n1, ng1 n1 vmbx vvi vvb pn22. (3) text (DIV1) 21 Page 57
564 Apparell, nakednesse garment, follies garnish, Adams fig-leaues, and beasts leauings, cannot better become yee: Apparel, nakedness garment, follies garnish, Adams Fig leaves, and beasts leavings, cannot better become ye: n1, n1 n1, ng1 n1, npg1 n2, cc n2 n2-vvg, vmbx vvi vvb pn22: (3) text (DIV1) 21 Page 57
565 Gold and siluer, the Wise-mans drosse, but the Miserables darling, the earths gifts, and mineralls garbage, cannot better become ye; Gold and silver, the Wiseman's dross, but the Miserables darling, the earth's Gifts, and minerals garbage, cannot better become you; n1 cc n1, dt ng1 n1, cc-acp dt n2-j j-jn, dt ng1 n2, cc n2 n1, vmbx vvi vvb pn22; (3) text (DIV1) 21 Page 57
566 Wit, vertues wanton, fooles wonder, vices friend, and the worlds fauorite, cannot better become ye. Embrace, annoint, kisse, loue, solace, onely in the contemplation of your sauiour. Wit, Virtues wanton, Fools wonder, vices friend, and the world's favourite, cannot better become you. Embrace, anoint, kiss, love, solace, only in the contemplation of your Saviour. n1, n2 j-jn, n2 vvb, n2 n1, cc dt ng1 n1, vmbx vvi vvb pn22. vvb, vvb, vvb, n1, n1, av-j p-acp dt n1 pp-f po22 n1. (3) text (DIV1) 21 Page 57
567 No snake in this garden, no worme in that gourd, be ye amiable as Rahell, wise as Rebecca, obedient as Sara, diligent as Martha, but withall religious as Mary who receiued this Testimonie, wheresoeuer. I am at length come to her memoriall: my third circumstance of the second part. No snake in this garden, no worm in that gourd, be you amiable as Rachel, wise as Rebecca, obedient as Sarah, diligent as Martha, but withal religious as Marry who received this Testimony, wheresoever. I am At length come to her memorial: my third circumstance of the second part. uh-dx n1 p-acp d n1, dx n1 p-acp cst n1, vbb pn22 j c-acp np1, j c-acp np1, j c-acp np1, j c-acp np1, p-acp av j c-acp uh r-crq vvd d n1, c-crq. pns11 vbm p-acp n1 vvb p-acp po31 n1: po11 ord n1 pp-f dt ord n1. (3) text (DIV1) 21 Page 57
568 Saint Chrysostome makes mention, of the women of Corinth, who had a custome to set vp lights or tapers at the birth of euery childe, with proper names, and looke what name the taper bare which lasted longest in the burning, they transferred that name to the childe: our Lord hath put vp a burning lampe for a perpetuall monument of Mary, her name, and her ointment shall neuer haue an end, Quanto huius seminis benedictio satio parca, messis abundans Augusta vena, spatiosi maris, quantum pretium praetiosae meris. Saint Chrysostom makes mention, of the women of Corinth, who had a custom to Set up lights or Tapers At the birth of every child, with proper names, and look what name the taper bore which lasted longest in the burning, they transferred that name to the child: our Lord hath put up a burning lamp for a perpetual monument of Marry, her name, and her ointment shall never have an end, Quanto Huius seminis Benediction satio parca, Messis abundans Augusta vena, spatiosi maris, quantum Price praetiosae meris. n1 np1 vvz n1, pp-f dt n2 pp-f np1, r-crq vhd dt n1 pc-acp vvi a-acp n2 cc n2 p-acp dt n1 pp-f d n1, p-acp j n2, cc vvb r-crq n1 dt n1 vvd r-crq vvd js p-acp dt vvg, pns32 vvd cst n1 p-acp dt n1: po12 n1 vhz vvn a-acp dt vvg n1 p-acp dt j n1 pp-f uh, po31 n1, cc po31 n1 vmb av-x vhi dt n1, fw-es fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr np1 fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. (3) text (DIV1) 22 Page 57
569 No Iustes, nor Olympiads, nor Iubiles, nor ages, nor Plato his longest yeare, nor the long liued motion of the ninth spheare, shall terminate, or antiquate, this memoriall. No Justs, nor Olympiads, nor Iubiles, nor ages, nor Plato his longest year, nor the long lived motion of the ninth sphere, shall terminate, or antiquate, this memorial. av-dx n2, ccx n2, ccx fw-la, ccx n2, ccx np1 po31 js n1, ccx dt j vvd n1 pp-f dt ord n1, vmb vvi, cc j, d n-jn. (3) text (DIV1) 22 Page 57
570 In this Gospell I should looke for a monument vpon Christs sepulcher: It was Esaies Prophesie gloriosum erit eius sepulchrū; Alexander may haue Europe and Asia, and all the world represented on his Tombe, Cyrus on his, Hic Persarū Domitor, Themistocles on his, En memoranda facta Themistocles, yet neither Alexander against Barbarians, Themistocles against the Persians, Emilius against the Macedonians, Marcellus against the Scithians, or Scipio against the Carthaginians had euer the like victory in the field, as Christ had in the graue, nor doth this victorie want a memory euer vpon the monument of his Sepulchre. For as Alphonsus had this, Alphonsus iacet hic, so Christs Sepulcher this inscription, Luk 24.6. Surrexit Christus, nonest hic. In this Gospel I should look for a monument upon Christ sepulcher: It was Isaiah Prophesy Gloriosum erit eius sepulchrū; Alexander may have Europe and Asia, and all the world represented on his Tomb, Cyrus on his, Hic Persarū Domitor, Themistocles on his, En memorandum facta Themistocles, yet neither Alexander against Barbarians, Themistocles against the Persians, Emilias against the Macedonians, Marcellus against the Scythians, or Scipio against the Carthaginians had ever the like victory in the field, as christ had in the graven, nor does this victory want a memory ever upon the monument of his Sepulchre. For as Alphonsus had this, Alphonsus iacet hic, so Christ Sepulcher this inscription, Luk 24.6. Surrexit Christus, nonce hic. p-acp d n1 pns11 vmd vvi p-acp dt n1 p-acp npg1 n1: pn31 vbds npg1 vvb fw-la fw-la fw-la fw-la; np1 vmb vhi np1 cc np1, cc d dt n1 vvn p-acp po31 n1, npg1 p-acp png31, fw-la fw-la np1, npg1 p-acp png31, fw-fr n1 fw-la np1, av dx np1 p-acp n2-jn, npg1 p-acp dt njp2, np1 p-acp dt njp2, npg1 p-acp dt njp2, cc np1 p-acp dt njp2 vhd av dt j n1 p-acp dt n1, p-acp np1 vhd p-acp dt j, ccx vdz d n1 vvb dt n1 av p-acp dt n1 pp-f po31 n1. c-acp c-acp np1 vhd d, np1 fw-la fw-la, av npg1 n1 d n1, np1 crd. fw-la fw-la, n1 fw-la. (3) text (DIV1) 22 Page 58
571 That memoriall is by an Angell, but Christs memoriall is by Christ himselfe: That memorial is by an Angel, but Christ memorial is by christ himself: cst n1 vbz p-acp dt n1, cc-acp npg1 n1 vbz p-acp np1 px31: (3) text (DIV1) 22 Page 58
572 A more ample memoriall then euer Christ gaue any, neither Peter first called, nor Iohn best beloued, A more ample memorial then ever christ gave any, neither Peter First called, nor John best Beloved, dt av-dc j n1 av av np1 vvd d, dx np1 ord vvd, ccx np1 av-js vvn, (3) text (DIV1) 22 Page 58
573 nor Iames his neere kinsman, none of these pillars as Paul calleth them had such a Pillar erected as Maries memoriall, Christ buildeth a memoriall out of Maries box, nor James his near kinsman, none of these pillars as Paul calls them had such a Pillar erected as Mary's memorial, christ builds a memorial out of Mary's box, ccx np1 po31 j n1, pix pp-f d n2 c-acp np1 vvz pno32 vhd d dt n1 vvn p-acp npg1 n1, np1 vvz dt n-jn av pp-f npg1 n1, (3) text (DIV1) 22 Page 58
574 because she poured her oyle on his body, and this is a memoriall, not of him, but of her: Because she poured her oil on his body, and this is a memorial, not of him, but of her: c-acp pns31 vvd po31 n1 p-acp po31 n1, cc d vbz dt n1, xx pp-f pno31, cc-acp pp-f pno31: (3) text (DIV1) 22 Page 58
575 Erasmus obserueth that NONLATINALPHABET is a solemne monument, an honourable memoriall: Chrysostome on Mathew wonders at the eternitie of this memoriall, nec insignis persona, nec multitudine testium celebrata, Erasmus observeth that is a solemn monument, an honourable memorial: Chrysostom on Matthew wonders At the eternity of this memorial, nec insignis persona, nec multitudine Testimony celebrata, np1 vvz d vbz dt j n1, dt j n1: np1 p-acp np1 n2 p-acp dt n1 pp-f d n-jn, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (3) text (DIV1) 22 Page 58
576 nec in Templo, nec in Theatro, sed in domo, & in domo leprosi confecta, No noble personage, not done in the Temple or Theatre, or before a multitude of witnesses, nec in Templo, nec in Theatre, said in domo, & in domo Lepers confecta, No noble personage, not done in the Temple or Theatre, or before a multitude of Witnesses, fw-la p-acp fw-la, fw-la p-acp np1, vvn p-acp fw-la, cc p-acp fw-la fw-la fw-la, dx j n1, xx vdn p-acp dt n1 cc n1, cc p-acp dt n1 pp-f n2, (3) text (DIV1) 22 Page 58
577 but in a priuate house, in the house of a Leper, when the Disciples were onely present, but in a private house, in the house of a Leper, when the Disciples were only present, cc-acp p-acp dt j n1, p-acp dt n1 pp-f dt n1, c-crq dt n2 vbdr av-j j, (3) text (DIV1) 22 Page 58
578 and yet saith Chrysostome, the famous deedes of Kings and Emperours is silenced, they which built cities, erected wals, fought battles, attained Trophies, subdued nations, though they erected statues, and made ordinances, for celebrating their memorialls, yet their memoriall is perished with them, and yet Says Chrysostom, the famous Deeds of Kings and emperors is silenced, they which built cities, erected walls, fought battles, attained Trophies, subdued Nations, though they erected statues, and made ordinances, for celebrating their memorials, yet their memorial is perished with them, cc av vvz np1, dt j n2 pp-f n2 cc n2 vbz vvn, pns32 r-crq vvd n2, vvn n2, vvd n2, vvd n2, vvn n2, c-acp pns32 vvd n2, cc j-vvn n2, p-acp vvg po32 n2-jn, av po32 n-jn vbz vvn p-acp pno32, (3) text (DIV1) 22 Page 58
579 when as this act of this woman, is recorded, and this is the woman whose praise is in the Gospell. when as this act of this woman, is recorded, and this is the woman whose praise is in the Gospel. c-crq p-acp d n1 pp-f d n1, vbz vvn, cc d vbz dt n1 rg-crq n1 vbz p-acp dt n1. (3) text (DIV1) 22 Page 58
580 A priuate woman, in a priuate manner, in the priuate house of a Leper to poure out a small box of ointment on Christs head. A private woman, in a private manner, in the private house of a Leper to pour out a small box of ointment on Christ head. dt j n1, p-acp dt j n1, p-acp dt j n1 pp-f dt n1 pc-acp vvi av dt j n1 pp-f n1 p-acp npg1 n1. (3) text (DIV1) 22 Page 58
581 Say her loue was great, and her act was good, and her oyntment were pretious, notwithstanding that of Claudian, in greater acts hath beene true, Minuit presentia famam quanto magis illam minuit notitia: Say her love was great, and her act was good, and her ointment were precious, notwithstanding that of Claudian, in greater acts hath been true, Minuit presentia famam quanto magis Illam minuit notitia: np1 po31 vvb vbds j, cc po31 n1 vbds j, cc po31 n1 vbdr j, a-acp d pp-f jp, p-acp jc n2 vhz vbn j, np1 fw-la fw-la fw-es fw-la fw-la fw-la fw-la: (3) text (DIV1) 22 Page 58
582 Fame is an infection, acts reported are either portentious, beyond truth, and by bignesse they breake, or else so cankered with the rust of vntruth, as being lessened they liue not. Fame is an infection, acts reported Are either portentous, beyond truth, and by bigness they break, or Else so cankered with the rust of untruth, as being lessened they live not. n1 vbz dt n1, n2 vvn vbr d j, p-acp n1, cc p-acp n1 pns32 vvi, cc av av j-vvn p-acp dt vvb pp-f n1, p-acp vbg vvn pns32 vvb xx. (3) text (DIV1) 22 Page 58
583 It is true many haue sought honour by building, wherein they haue thought to leaue perpetuall monuments, and what are all these, It is true many have sought honour by building, wherein they have Thought to leave perpetual monuments, and what Are all these, pn31 vbz j d vhb vvn n1 p-acp n1, c-crq pns32 vhb vvn pc-acp vvi j n2, cc q-crq vbr d d, (3) text (DIV1) 22 Page 59
584 but M•••mons ryots, and times ruines, making the earth to groane vnder the burthen it beareth. but M•••mons riots, and times ruins, making the earth to groan under the burden it bears. cc-acp npg1 n2, cc n2 n2, vvg dt n1 p-acp n1 p-acp dt n1 pn31 vvz. (3) text (DIV1) 22 Page 59
585 Where is Neroes house of gold, or Dioclesians hot bathes, or Anthonies water workes, or Augustus forum, Where is Neros house of gold, or Diocletians hight baths, or Anthoneis water works, or Augustus forum, q-crq vbz npg1 n1 pp-f n1, cc npg1 j n2, cc npg1 vvi n2, cc np1 n1, (3) text (DIV1) 22 Page 59
586 or Cornelius Theatre, or the Amphitheatre of Statilius, or Dianas Temple, or the Mansolian Tombe, or Cornelius Theatre, or the Amphitheatre of Statilius, or Dianas Temple, or the Mansolian Tomb, cc np1 n1, cc dt n1 pp-f np1, cc npg1 n1, cc dt jp n1, (3) text (DIV1) 22 Page 59
587 or Octanias gate, or Liuias gally, or Apolloes Church, or Iupiters Capitoll? It is a very poore monument, or Octanias gate, or Liuias galley, or Apollo's Church, or Iupiters Capitol? It is a very poor monument, cc np1 n1, cc npg1 n1, cc npg1 n1, cc npg1 np1? pn31 vbz dt av j n1, (3) text (DIV1) 22 Page 59
588 how immense, how sound that lime, and stone, and wood, and timber, and dust, and ashes, must pile for a memoriall to posteritie, when time, how immense, how found that lime, and stone, and wood, and timber, and dust, and Ashes, must pile for a memorial to posterity, when time, c-crq j, c-crq j d n1, cc n1, cc n1, cc n1, cc n1, cc n2, vmb vvi p-acp dt n1 p-acp n1, c-crq n1, (3) text (DIV1) 22 Page 59
589 and storme, and winde, and weather, and moath, and rust, and ruine doe corrupt it. and storm, and wind, and weather, and moath, and rust, and ruin do corrupt it. cc n1, cc n1, cc n1, cc j, cc n1, cc n1 vdb vvi pn31. (3) text (DIV1) 22 Page 59
590 There was a monument bestowed on a Viceroy of Spaine, Propter nos & nostram salutem, descendit ad inferos: There was a monument bestowed on a Viceroy of Spain, Propter nos & nostram salutem, descendit ad inferos: pc-acp vbds dt n1 vvn p-acp dt n1 pp-f np1, fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la: (3) text (DIV1) 22 Page 59
591 and many such great ones, to the shame of their posteritie deserue no better memorie. When as Maries ointment smels sweete ouer all the world, whose memoriall yeelds this Doctrine, The good workes of Gods Saints, shall bee had in euerlasting remembrance. and many such great ones, to the shame of their posterity deserve no better memory. When as Mary's ointment smells sweet over all the world, whose memorial yields this Doctrine, The good works of God's Saints, shall be had in everlasting remembrance. cc d d j pi2, p-acp dt n1 pp-f po32 n1 vvi dx jc n1. c-crq p-acp npg1 n1 n2 j p-acp d dt n1, rg-crq n1 vvz d n1, dt j n2 pp-f npg1 n2, vmb vbi vhn p-acp j n1. (3) text (DIV1) 22 Page 59
592 The reason, because they shall bee exemplary to posteritie, and incitements to Gods glory. In Nehemiah 3. there is a list of the Benefactours that built the wall of Ierusalem, not onely their families and their Tribes, but their trades, the Marchants, and the Goldsmiths are twise named, the whole trade and company are named, The reason, Because they shall be exemplary to posterity, and incitements to God's glory. In Nehemiah 3. there is a list of the Benefactors that built the wall of Ierusalem, not only their families and their Tribes, but their trades, the Merchants, and the Goldsmiths Are twice nam, the Whole trade and company Are nam, dt n1, c-acp pns32 vmb vbi j p-acp n1, cc n2 p-acp ng1 n1. p-acp np1 crd a-acp vbz dt n1 pp-f dt n2 cst vvd dt n1 pp-f np1, xx av-j po32 n2 cc po32 n2, p-acp po32 n2, dt n2, cc dt n2 vbr av vvn, dt j-jn vvb cc n1 vbr vvn, (3) text (DIV1) 22 Page 59
593 and one, in the 8. verse, and Apothe earies sonne is named, and after seuerall men, and one, in the 8. verse, and Apothe earies son is nam, and After several men, cc crd, p-acp dt crd n1, cc av-d vvz n1 vbz vvn, cc p-acp j n2, (3) text (DIV1) 22 Page 59
594 and euery mans seuerall worke. The righteous saith Dauid shall be had in euerlasting remembrance, Psal. 112.6 NONLATINALPHABET, blessed and long liued saith Chrysostome. Blessings are on the head of the Iust, the memory of the iust is blessed, Pro. 10.7. the remembrance of Iosias as the composition of a perfume, Eccles. 49.1. and every men several work. The righteous Says David shall be had in everlasting remembrance, Psalm 112.6, blessed and long lived Says Chrysostom. Blessings Are on the head of the Just, the memory of the just is blessed, Pro 10.7. the remembrance of Iosias as the composition of a perfume, Eccles. 49.1. cc d ng1 j n1. dt j vvz np1 vmb vbi vhn p-acp j n1, np1 crd, j-vvn cc av-j vvn vvz np1. n2 vbr p-acp dt n1 pp-f dt j, dt n1 pp-f dt j vbz vvn, np1 crd. dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, np1 crd. (3) text (DIV1) 22 Page 59
595 The heathen thought for euer to be remembred, for their famous inuentions, Cadmus for letters, Pithagoras for numbers, Sidonius for measures, Aesculapius for medicines, Lycurgus for Lawes, Arte for arts, Hercules for games, The heathen Thought for ever to be remembered, for their famous Inventions, Cadmus for letters, Pythagoras for numbers, Sidonius for measures, Aesculapius for medicines, Lycurgus for Laws, Art for arts, Hercules for games, dt j-jn n1 p-acp av pc-acp vbi vvn, p-acp po32 j n2, np1 p-acp n2, np1 p-acp n2, np1 p-acp n2, np1 p-acp n2, npg1 p-acp n2, n1 p-acp n2, np1 p-acp n2, (3) text (DIV1) 22 Page 60
596 but how few take notice of this fame, when that the godly neglected on earth are registred in heauen, and emblasond by Gods sentence and sanction. but how few take notice of this fame, when that the godly neglected on earth Are registered in heaven, and emblasond by God's sentence and sanction. cc-acp c-crq d vvb n1 pp-f d n1, c-crq d dt j vvn p-acp n1 vbr vvn p-acp n1, cc vvn p-acp npg1 vvb cc n1. (3) text (DIV1) 22 Page 60
597 Non sic impij, non sic, the vngodly are not so, they perish, and stinke, and rot, the countenance of the Lord is against them, to roote out their remembrance from the earth, Psal. 34.15. Non sic Impij, non sic, the ungodly Are not so, they perish, and stink, and rot, the countenance of the Lord is against them, to root out their remembrance from the earth, Psalm 34.15. fw-fr fw-la fw-la, fw-la fw-la, dt j vbr xx av, pns32 vvi, cc n1, cc vvb, dt n1 pp-f dt n1 vbz p-acp pno32, pc-acp vvi av po32 n1 p-acp dt n1, np1 crd. (3) text (DIV1) 22 Page 60
598 vt puluis platearum, lutum patearum, lanugo plantarum, vt limus, fumus, festuca, patea, spuma, as chaffe of the sloore, dust of the streete, mosse of the trees, drosse of the siluer, foame of the sea, froath, smoake, vapours, meteors, vt Pollution platearum, lutum patearum, lanugo Plantarum, vt limus, Fumes, festuca, patea, Spuma, as chaff of the sloore, dust of the street, moss of the trees, dross of the silver, foam of the sea, froth, smoke, vapours, meteors, fw-la fw-it fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la, fw-la, fw-la, n1, p-acp n1 pp-f dt n1, n1 pp-f dt n1, n1 pp-f dt n2, n1 pp-f dt n1, n1 pp-f dt n1, n1, n1, n2, n2, (3) text (DIV1) 22 Page 60
599 and most momentany things, whereas the godly are euer honoured, their gratious actions honoured, their glorious examples imitated. and most momentany things, whereas the godly Are ever honoured, their gracious actions honoured, their glorious Examples imitated. cc av-ds n1 n2, cs dt j vbr av vvn, po32 j n2 vvn, po32 j n2 vvn. (3) text (DIV1) 22 Page 60
600 It were honour enough for good men, if they were onely admired, for Gods blessing and bountie vpon them in this life, that they are, It were honour enough for good men, if they were only admired, for God's blessing and bounty upon them in this life, that they Are, pn31 vbdr n1 av-d p-acp j n2, cs pns32 vbdr av-j vvn, p-acp npg1 vvg cc n1 p-acp pno32 p-acp d n1, cst pns32 vbr, (3) text (DIV1) 22 Page 60
601 as signets on his finger, starres in his hand, apples of his eye, that they shall slourish as the Bay-tree, the Oliue, the Myrh, the Palme, the Cedar of Lebanus; that their names bee in heauen, Luk. 10.20. their members in his booke, Psalm. 139.19. their meate commeth from his hand, Psalm. 145.15. their bones kept by him Psal. 34.21. Their haires numbred by him, Math. 10.30. Their teares reserued with him, Psal. 50.7. as signets on his finger, Stars in his hand, Apples of his eye, that they shall slourish as the Bay tree, the Olive, the Myrrh, the Palm, the Cedar of Lebanon; that their names be in heaven, Luk. 10.20. their members in his book, Psalm. 139.19. their meat comes from his hand, Psalm. 145.15. their bones kept by him Psalm 34.21. Their hairs numbered by him, Math. 10.30. Their tears reserved with him, Psalm 50.7. c-acp n2 p-acp po31 n1, n2 p-acp po31 n1, n2 pp-f po31 n1, cst pns32 vmb vvi p-acp dt n1, dt n1, dt n1, dt n1, dt n1 pp-f np1; cst po32 n2 vbb p-acp n1, np1 crd. po32 n2 p-acp po31 n1, n1. crd. po32 n1 vvz p-acp po31 n1, n1. crd. po32 n2 vvd p-acp pno31 np1 crd. po32 n2 vvn p-acp pno31, np1 crd. po32 n2 vvn p-acp pno31, np1 crd. (3) text (DIV1) 22 Page 60
602 But that no good worke, shall passe vnrewarded by him, not a little meate to his Prophet, or a nights-lodging to a spie, But that no good work, shall pass unrewarded by him, not a little meat to his Prophet, or a nights-lodging to a spy, p-acp cst dx j vvi, vmb vvi j p-acp pno31, xx dt j n1 p-acp po31 n1, cc dt n1 p-acp dt n1, (3) text (DIV1) 22 Page 60
603 or a little ointment, or a cuppe of cold water, or a mite misse a reward, or monument; for wee had not heard of the poores treasury in the Temple, had not the poore widdow cast in her mite into the treasurie, which mite is treasured vp, or a little ointment, or a cup of cold water, or a mite miss a reward, or monument; for we had not herd of the poors treasury in the Temple, had not the poor widow cast in her mite into the treasury, which mite is treasured up, cc dt j n1, cc dt n1 pp-f j-jn n1, cc dt n1 vvb dt n1, cc n1; p-acp pns12 vhd xx vvn pp-f dt ng2-j n1 p-acp dt n1, vhd xx dt j n1 vvn p-acp po31 n1 p-acp dt n1, r-crq n1 vbz vvn a-acp, (3) text (DIV1) 22 Page 60
604 and hath a mention, as is this worke of this woman in this Gospell. and hath a mention, as is this work of this woman in this Gospel. cc vhz dt vvb, c-acp vbz d n1 pp-f d n1 p-acp d n1. (3) text (DIV1) 22 Page 60
605 The vse whereof should confound, at least confute the miserable mucke-wormes and penurious money-mongers, who neuer did any good, arrestable to God, auaileable to their soule, profitable to their neighbour, that came naked into the world, The use whereof should confound, At least confute the miserable mucke-wormes and penurious money-mongers, who never did any good, arrestable to God, available to their soul, profitable to their neighbour, that Come naked into the world, dt n1 c-crq vmd vvi, p-acp ds vvi dt j n2 cc j n2, r-crq av-x vdd d j, j p-acp np1, j p-acp po32 n1, j p-acp po32 n1, cst vvd j p-acp dt n1, (3) text (DIV1) 23 Page 60
606 and will goe naked out of the world, whose only godlinesse is gaine, who doe base homage to that which should be the basest drudge, who are so farre from being guiltie of doing good, that for small aduantage they will be content to lose all friends, to pine their bodies, and damne their soules. Is it possible (had not Sathan possessed these seruile slaues ) that a humane soule should liue in a body so base, which makes a liuelesse peece of earth his God? Cultor Mammonae, seruus pecuniae, sectator auaritiae; and will go naked out of the world, whose only godliness is gain, who do base homage to that which should be the Basest drudge, who Are so Far from being guilty of doing good, that for small advantage they will be content to loose all Friends, to pine their bodies, and damn their Souls. Is it possible (had not Sathan possessed these servile slaves) that a humane soul should live in a body so base, which makes a Lifeless piece of earth his God? Cultor Mammona, seruus pecuniae, sectator auaritiae; cc vmb vvi j av pp-f dt n1, rg-crq j n1 vbz n1, r-crq vdb j n1 p-acp cst r-crq vmd vbi dt js n1, r-crq vbr av av-j p-acp vbg j pp-f vdg j, cst p-acp j n1 pns32 vmb vbi j pc-acp vvi d n2, pc-acp vvi po32 n2, cc vvi po32 n2. vbz pn31 j (vhd xx np1 vvn d j ng2) cst dt j n1 vmd vvi p-acp dt n1 av j, r-crq vvz dt j n1 pp-f n1 po31 n1? np1 np1, fw-la fw-la, n1 fw-la; (3) text (DIV1) 23 Page 61
607 pro pecunia Hypocrita, in pecunia Apostolus, ex pecunia Idololatra; Pro Pecunia Hypocrite, in Pecunia Apostles, ex Pecunia Idololatra; fw-la fw-la np1, p-acp fw-la np1, fw-la fw-la fw-la; (3) text (DIV1) 23 Page 61
608 who like a true Chymist, turnes euery thing into siluer, both what he should eat, and what he should weare; and that hee keepes, is to looke vpon, not to vse, which he feares to keepe, who like a true Chemist, turns every thing into silver, both what he should eat, and what he should wear; and that he keeps, is to look upon, not to use, which he fears to keep, r-crq av-j dt j n1, vvz d n1 p-acp n1, d r-crq pns31 vmd vvi, cc r-crq pns31 vmd vvi; cc cst pns31 vvz, vbz p-acp vvb p-acp, xx p-acp vvb, r-crq pns31 n2 pc-acp vvi, (3) text (DIV1) 23 Page 61
609 and abhorres to lose, who as hee liues without loue, so dies without teares, without pitie, saue that they say it was pitie he died no sooner. and abhors to loose, who as he lives without love, so die without tears, without pity, save that they say it was pity he died no sooner. cc vvz pc-acp vvi, r-crq c-acp pns31 n2 p-acp n1, av vvz p-acp n2, p-acp n1, p-acp cst pns32 vvb pn31 vbds n1 pns31 vvd dx av-c. (3) text (DIV1) 23 Page 61
610 What shall become of these that protect what they worship, and want what they abound in? They shall perish, their memoriall shall perish, and well were it, What shall become of these that Pact what they worship, and want what they abound in? They shall perish, their memorial shall perish, and well were it, q-crq vmb vvi pp-f d d vvb r-crq pns32 vvb, cc vvb r-crq pns32 vvb p-acp? pns32 vmb vvi, po32 n-jn vmb vvi, cc av vbdr pn31, (3) text (DIV1) 23 Page 61
611 if as their bodies perish, so their soules might so perish as to be no more. if as their bodies perish, so their Souls might so perish as to be no more. cs p-acp po32 n2 vvb, av po32 n2 vmd av vvb p-acp pc-acp vbi dx av-dc. (3) text (DIV1) 23 Page 61
612 But how truly should it possesse your soules with ioy, blessed and beloued, who haue fed, and cloathed, and cured, and visited, the weake sicke members of Christ Iesus? Your almes is come vp before God, and as the smoake of the Incense, from the Censor of the Angell, or the Golden Altar, before the Throne. Yee faithfull Deputies of your Master, blessed are yee, great is your reward in heauen, you that are the trustie Treasurers of the poore and needie, and all yee the approued Gouernours of the Hospitals of this Citie, ye are the executors of Christs Legacie, which was only this, The poore yee shall haue alwayes with you: But how truly should it possess your Souls with joy, blessed and Beloved, who have fed, and clothed, and cured, and visited, the weak sick members of christ Iesus? Your alms is come up before God, and as the smoke of the Incense, from the Censor of the Angel, or the Golden Altar, before the Throne. Ye faithful Deputies of your Master, blessed Are ye, great is your reward in heaven, you that Are the trusty Treasurers of the poor and needy, and all ye the approved Governors of the Hospitals of this city, you Are the Executors of Christ Legacy, which was only this, The poor ye shall have always with you: p-acp q-crq av-j vmd pn31 vvi po22 n2 p-acp vvb, vvn cc j-vvn, r-crq vhb vvn, cc vvn, cc vvn, cc vvn, dt j j n2 pp-f np1 np1? po22 n2 vbz vvn a-acp p-acp np1, cc p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, cc dt j n1, p-acp dt n1. pn22 j n2 pp-f po22 n1, vvn vbr pn22, j vbz po22 vvb p-acp n1, pn22 cst vbr dt j n2 pp-f dt j cc j, cc d pn22 dt j-vvn n2 pp-f dt n2 pp-f d n1, pn22 vbr dt n2 pp-f npg1 n1, r-crq vbds av-j d, dt j pn22 vmb vhi av p-acp pn22: (3) text (DIV1) 23 Page 61
613 for when hee bequeathed his Church to his Disciples, and his garments to his Souldiers, his mother to Iohn, and his body to Ioseph, but the poore he commended to his Church, and you are some of his executors, and haue the poore alwayes with you. It is the speech of Bonauerture, Hoc piarum mentium est, vt nihil sibi tribuant: for when he bequeathed his Church to his Disciples, and his garments to his Soldiers, his mother to John, and his body to Ioseph, but the poor he commended to his Church, and you Are Some of his Executors, and have the poor always with you. It is the speech of Bonauerture, Hoc piarum mentium est, vt nihil sibi tribuant: p-acp c-crq pns31 vvn po31 n1 p-acp po31 n2, cc po31 n2 p-acp po31 n2, po31 n1 p-acp np1, cc po31 n1 p-acp np1, p-acp dt j pns31 vvd p-acp po31 n1, cc pn22 vbr d pp-f po31 n2, cc vhb dt j av p-acp pn22. pn31 vbz dt n1 pp-f n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (3) text (DIV1) 23 Page 62
614 It is the propertie of holy mindes, that they attribute nothing to themselues, but onely to the grace of God. I would not blast you with an infectious breath of flatterie, or with this pretious balme breake your heads; nor would I be sparing to giue your memoriall what God hath allowed you, seeing you are so free in paying those Legacies that Christ hath appointed you. It is the property of holy minds, that they attribute nothing to themselves, but only to the grace of God. I would not blast you with an infectious breath of flattery, or with this precious balm break your Heads; nor would I be sparing to give your memorial what God hath allowed you, seeing you Are so free in paying those Legacies that christ hath appointed you. pn31 vbz dt n1 pp-f j n2, cst pns32 vvb pix p-acp px32, cc-acp av-j p-acp dt n1 pp-f np1. pns11 vmd xx vvi pn22 p-acp dt j n1 pp-f n1, cc p-acp d j n1 vvb po22 n2; ccx vmd pns11 vbi vvg pc-acp vvi po22 n-jn r-crq np1 vhz vvn pn22, vvg pn22 vbr av j p-acp vvg d n2 cst np1 vhz vvn pn22. (3) text (DIV1) 23 Page 62
615 It is no small honour to be one of the Masters of an Hospitall: Stephen NONLATINALPHABET, Stephen the first Martyr, and first Deacon, was no other then Treasurer for the poore: Paul was Collector for the poore, and Christ himselfe Ouerseer for the poore; for our Sauiour euer comming into the Temple, cast his eye to see what was cast into the Treasurie for the poore. It should be no small ioy to your soules, to consider that God vouchsafeth the name of righteousnesse to Almes-deeds: NONLATINALPHABET, Psal. 112.9. Hee hath dispersed and giuen to the poore, his righteousnesse endureth for euer. It is no small honour to be one of the Masters of an Hospital: Stephen, Stephen the First Martyr, and First Deacon, was no other then Treasurer for the poor: Paul was Collector for the poor, and christ himself Overseer for the poor; for our Saviour ever coming into the Temple, cast his eye to see what was cast into the Treasury for the poor. It should be no small joy to your Souls, to Consider that God vouchsafeth the name of righteousness to Almsdeeds:, Psalm 112.9. He hath dispersed and given to the poor, his righteousness Endureth for ever. pn31 vbz dx j vvb pc-acp vbi crd pp-f dt n2 pp-f dt n1: np1, np1 dt ord vvi, cc ord n1, vbds dx j-jn av n1 p-acp dt j: np1 vbds np1 p-acp dt j, cc np1 px31 n1 p-acp dt j; p-acp po12 n1 av vvg p-acp dt n1, vvd po31 n1 pc-acp vvi r-crq vbds vvn p-acp dt n1 p-acp dt j. pn31 vmd vbi dx j vvb p-acp po22 n2, pc-acp vvi cst np1 vvz dt n1 pp-f n1 p-acp n2:, np1 crd. pns31 vhz vvn cc vvn p-acp dt j, po31 n1 vvz p-acp av. (3) text (DIV1) 23 Page 62
616 So S. Paul rehearseth it, 2 Cor 9.9. So S. Paul rehearseth it, 2 Cor 9.9. av np1 np1 vvz pn31, crd uh crd. (3) text (DIV1) 23 Page 62
617 where the fruit of righteousnesse is esteemed righteousnesse, and is assured of an eternall memoriall. You, where the fruit of righteousness is esteemed righteousness, and is assured of an Eternal memorial. You, c-crq dt n1 pp-f n1 vbz vvn n1, cc vbz vvn pp-f dt j n1. pn22, (3) text (DIV1) 23 Page 62
618 and your Almes-deeds, and your Almesmen, and your Almes-houses, shall be had in euerlasting remembrance. He that hath left this woman for this worke this memoriall, I doubt not but his gratious presence is with vs, his blessed eyes ouer vs, his sacred eares open vnto vs, this morning to heare this memoriall of your bounty and mercy, and your Almsdeeds, and your Almsmen, and your Almshouses, shall be had in everlasting remembrance. He that hath left this woman for this work this memorial, I doubt not but his gracious presence is with us, his blessed eyes over us, his sacred ears open unto us, this morning to hear this memorial of your bounty and mercy, cc po22 n2, cc po22 n2, cc po22 n2, vmb vbi vhn p-acp j n1. pns31 cst vhz vvn d n1 p-acp d vvb d n1, pns11 vvb xx p-acp po31 j n1 vbz p-acp pno12, po31 j-vvn n2 p-acp pno12, po31 j n2 vvb p-acp pno12, d n1 pc-acp vvi d n1 pp-f po22 n1 cc n1, (3) text (DIV1) 23 Page 62
619 and to receiue this account of the Talents that this yeere he hath trusted you with. and to receive this account of the Talents that this year he hath trusted you with. cc pc-acp vvi d n1 pp-f dt n2 cst d n1 pns31 vhz vvn pn22 p-acp. (3) text (DIV1) 23 Page 62
620 CHildren kept at this present at charges in Christs Hospitall, in the house, diuers places in the Citie, CHildren kept At this present At charges in Christ Hospital, in the house, diverse places in the city, n2 vvn p-acp d n1 p-acp n2 p-acp npg1 n1, p-acp dt n1, j n2 p-acp dt n1, (3) text (DIV1) 23 Page 62
621 and with sundry nurses in the Country — 736 Children put forth Apprentises, discharged and dead this yeare out of Christs Hospitall. and with sundry Nurse's in the Country — 736 Children put forth Apprentices, discharged and dead this year out of Christ Hospital. cc p-acp j n2 p-acp dt n1 — crd n2 vvd av n2, vvn cc j d n1 av pp-f npg1 n1. (3) text (DIV1) 23 Page 62
622 — 59 There hath bin cured this yeare past in St Bartholmewes Hospitall, of Souldiers & other diseased people. — 59 There hath been cured this year passed in Saint Bartholmewes Hospital, of Soldiers & other diseased people. — crd a-acp vhz vbn vvn d n1 vvn p-acp zz npg1 n1, pp-f n2 cc j-jn j-vvn n1. (3) text (DIV1) 23 Page 63
623 — 512 There is in the said Hospitall vnder cure at this present. — 512 There is in the said Hospital under cure At this present. — crd a-acp vbz p-acp dt j-vvn n1 p-acp n1 p-acp d n1. (3) text (DIV1) 23 Page 63
624 — 235 There hath beene cured this yeare past in St Thomas Hospitall, of Souldiers & other diseased people. — 235 There hath been cured this year passed in Saint Thomas Hospital, of Soldiers & other diseased people. — crd a-acp vhz vbn vvn d n1 vvn p-acp zz np1 n1, pp-f n2 cc j-jn j-vvn n1. (3) text (DIV1) 23 Page 63
625 — 826 There is in the said Hospitall vnder cure at this present — 236 — 826 There is in the said Hospital under cure At this present — 236 — crd a-acp vbz p-acp dt j-vvn n1 p-acp n1 p-acp d j — crd (3) text (DIV1) 23 Page 63
626 A report for Bridewell. A report for Bridewell. dt n1 p-acp np1. (4) part (DIV2) 23 Page 63
627 THere hath been brought to the Hospitall of Bridewell within the space of one yeare last past, of wandring souldiers and other vagrant people, which haue beene passed thence into their natiue Countries by pasports (according to the Law in that case prouided) to the number of 1810. of whom many haue beene chargeable to the said Hospitall in their dyet, THere hath been brought to the Hospital of Bridewell within the Molle of one year last passed, of wandering Soldiers and other vagrant people, which have been passed thence into their native Countries by passports (according to the Law in that case provided) to the number of 1810. of whom many have been chargeable to the said Hospital in their diet, a-acp vhz vbn vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f crd n1 ord vvd, pp-f j-vvg n2 cc j-jn j n1, r-crq vhb vbn vvn av p-acp po32 j-jn n2 p-acp n2 (vvg p-acp dt n1 p-acp d n1 vvn) p-acp dt n1 pp-f crd pp-f ro-crq d vhb vbn j p-acp dt j-vvn n1 p-acp po32 n1, (4) part (DIV2) 24 Page 63
628 for the time of their being in the same, some more, some lesse, as they might thence be conueniently remoued, besides other helps there ministred vnto many of them, as cause required: for the time of their being in the same, Some more, Some less, as they might thence be conveniently removed, beside other helps there ministered unto many of them, as cause required: p-acp dt n1 pp-f po32 vbg p-acp dt d, d dc, d dc, c-acp pns32 vmd av vbi av-j vvn, p-acp j-jn n2 a-acp vvn p-acp d pp-f pno32, c-acp n1 vvd: (4) part (DIV2) 24 Page 63
629 viz. in hose, shooes, shirts, bands, money, and such like, which cannot be auoided by reason of their misery, viz. in hose, shoes, shirts, bans, money, and such like, which cannot be avoided by reason of their misery, n1 p-acp n1, n2, n2, n2, n1, cc d av-j, r-crq vmbx vbi vvn p-acp n1 pp-f po32 n1, (4) part (DIV2) 24 Page 63
630 nor they thence passed without charge to the said Hospitall, in respect they are to be examined, nor they thence passed without charge to the said Hospital, in respect they Are to be examined, ccx pns32 av vvd p-acp n1 p-acp dt j-vvn n1, p-acp n1 pns32 vbr pc-acp vbi vvn, (4) part (DIV2) 24 Page 63
631 and considered of, to what Countrey to bee transported. and considered of, to what Country to be transported. cc vvn pp-f, p-acp r-crq n1 pc-acp vbi vvn. (4) part (DIV2) 24 Page 63
632 Also there is in the said Hospitall maintained and kept in Arts and occupations, and other seruile workes and labours, at the charges of the said Hospitall, of men, women, Also there is in the said Hospital maintained and kept in Arts and occupations, and other servile works and labours, At the charges of the said Hospital, of men, women, av a-acp vbz p-acp dt j-vvn n1 vvn cc vvn p-acp n2 cc n2, cc j-jn j n2 cc n2, p-acp dt n2 pp-f dt j-vvn n1, pp-f n2, n2, (4) part (DIV2) 24 Page 63
633 and children, to the number of 100 persons, wherof 60 and vpwards are poore boyes taken out of diuers Parishes and streets of this Citie, and children, to the number of 100 Persons, whereof 60 and upwards Are poor boys taken out of diverse Parishes and streets of this city, cc n2, p-acp dt n1 pp-f crd n2, c-crq crd cc av-j vbr j n2 vvn av pp-f j n2 cc n2 pp-f d n1, (4) part (DIV2) 24 Page 63
634 and now bound Apprentises in the said Hospitall to be made freemen of this Citty at the end of their seuerall Termes. and now bound Apprentices in the said Hospital to be made freemen of this city At the end of their several Terms. cc av vvn n2 p-acp dt j-vvn n1 pc-acp vbi vvn n2 pp-f d n1 p-acp dt n1 pp-f po32 j n2. (4) part (DIV2) 24 Page 63
635 I haue but one word more, my last part, but one word, Wheresoeuer, of which but a word. I have but one word more, my last part, but one word, Wheresoever, of which but a word. pns11 vhb cc-acp crd n1 av-dc, po11 ord n1, cc-acp crd n1, c-crq, pp-f r-crq p-acp dt n1. (4) part (DIV2) 25 Page 63
636 Wheresoeuer, the place vnlimited, infinite, NONLATINALPHABET, wheresoeuer. Wheresoever, the place unlimited, infinite,, wheresoever. c-crq, dt n1 j, j,, c-crq. (4) part (DIV2) 25 Page 64
637 Salomons fame neuer went further, the circuit of the Sunne is not greater, NONLATINALPHABET is NONLATINALPHABET, vbicunque, vbique. The Church was as Noahs Arke, Abrahams progenie, Iobs familie, Nebuchadnezors furnace, Eliahs complaint, Solomon's fame never went further, the circuit of the Sun is not greater, is, vbicunque, vbique. The Church was as Noahs Ark, Abrahams progeny, Jobs family, Nebuchadnezors furnace, Elijah's complaint, np1 n1 av-x vvd av-jc, dt n1 pp-f dt n1 vbz xx jc, vbz, fw-la, fw-la. dt n1 vbds p-acp npg1 n1, npg1 n1, n2 n1, npg1 n1, njp2 n1, (4) part (DIV2) 25 Page 64
638 but now God is knowne vpon all the earth, his sauing health among all Nations. The Apostles were latent, which the doore shut, the Christians silent, their liues couped, the Antebunni, hymni, and priuate Liturgie were solitarie; now God, but now God is known upon all the earth, his Saving health among all nations. The Apostles were latent, which the door shut, the Christians silent, their lives couped, the Antebunni, hymni, and private Liturgy were solitary; now God, cc-acp av np1 vbz vvn p-acp d dt n1, po31 vvg n1 p-acp d n2. dt n2 vbdr fw-la, r-crq dt n1 vvn, dt np1 j, po32 n2 vvn, dt np1, fw-la, cc j n1 vbdr j; av np1, (4) part (DIV2) 25 Page 64
639 euen our owne God, hath blessed vs, and all the ends of the world shall feare him. even our own God, hath blessed us, and all the ends of the world shall Fear him. av po12 d np1, vhz vvn pno12, cc d dt n2 pp-f dt n1 vmb vvi pno31. (4) part (DIV2) 25 Page 64
640 This Gospell, this woman, this worke, this memoriall, shall be wheresoeuer: This Gospel, this woman, this work, this memorial, shall be wheresoever: d n1, d n1, d vvi, d n1, vmb vbi c-crq: (4) part (DIV2) 25 Page 64
641 A blessed worke, that is so emblazoned. Indi, Scitha, Thraces, Sauromatae, quique Mauritaniam, quique Orthigias Insulas habitant, quod in domicilio pauperis factum est à muliere, magna voce praedicant, saith Chrysostome: Et vix pro Christiano habeatur, qui non tenuerit nomen eius, saith Gregory. A holy worke it was that was so honoured, and it so continued, so repeated, saith Roffensis, Singulis annis per totum Christianitatis orbem in celeberrimo Paschae Festo per tot Sacerdotum bursas, per tot Pontificum linguas, per tot praedicantium tubas, hunc de Maria hymnum pronunciars. Wheresoeuer this Gospell is preached: A blessed work, that is so emblazoned. Indi, Scitha, Thraces, Sauromatae, Quique Mauritaniam, Quique Orthigias Insulas habitant, quod in domicilio pauperis factum est à Mulier, Magna voce Predicant, Says Chrysostom: Et vix Pro Christian habeatur, qui non tenuerit Nome eius, Says Gregory. A holy work it was that was so honoured, and it so continued, so repeated, Says Roffensis, Singulis Annis per totum Christianitatis orbem in Celeberrimo Passover Festo per tot Sacerdotum bursas, per tot Pontificum linguas, per tot preaching tubas, hunc de Maria hymnum pronunciars. Wheresoever this Gospel is preached: dt vvn n1, cst vbz av vvn. np1, np1, fw-la, np1, fw-la fw-la, fw-la np1 fw-la n1, vvd p-acp fw-la fw-la fw-la fw-la fw-fr n1, fw-la fw-mi n-jn, vvz np1: fw-la fw-la fw-la np1 ng1, fw-fr fw-fr fw-la fw-la fw-la, vvz np1. dt j vvb pn31 vbds cst vbds av vvn, cc pn31 av vvd, av vvn, vvz np1, np1 fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2. c-crq d n1 vbz vvn: (4) part (DIV2) 25 Page 64
642 That not onely already Peter at Antioch, and Iohn in all Asia, Iames in Ierusalem, and Paul at Rome, Philip at Caesarea, and Marke at Alexandria, haue long since honoured this happy worke of Mary: That Timothy at Ephesus, and Titus at Crete, Polycarpus at Smyrna, Paulinus at Nola, Primasius at Vtica, Eucherius at Lyons, Chrysostome at Constantinople, Cyprian at Carthage, Ambrose at Myllaine, Austine at Hyppo: The glorious company of the Apostles, the goodly fellowship of the Preachers, the noble armie of Martyrs, the holy Church throughout all the world wheresoeuer, doth knowledge this memory of the ointment of Mary, and that the memoriall thereof doth attend the Gospell. Whence issueth this last conclusion, Where the Gospell of Christs Passion and Resurrection is preached, there the necessitie of good workes should be vrged: The Reason, because they be the manifest signes of our faith, and beleefe of the Gospell of Christ. That not only already Peter At Antioch, and John in all Asia, James in Ierusalem, and Paul At Room, Philip At Caesarea, and Mark At Alexandria, have long since honoured this happy work of Marry: That Timothy At Ephesus, and Titus At Crete, Polycarp At Smyrna, Paulinus At Nola, Primasius At Uticar, Eucherius At Lyons, Chrysostom At Constantinople, Cyprian At Carthage, Ambrose At Myllaine, Augustine At Hippo: The glorious company of the Apostles, the goodly fellowship of the Preachers, the noble army of Martyrs, the holy Church throughout all the world wheresoever, does knowledge this memory of the ointment of Marry, and that the memorial thereof does attend the Gospel. Whence issueth this last conclusion, Where the Gospel of Christ Passion and Resurrection is preached, there the necessity of good works should be urged: The Reason, Because they be the manifest Signs of our faith, and belief of the Gospel of christ. cst xx av-j av np1 p-acp np1, cc np1 p-acp d np1, np1 p-acp np1, cc np1 p-acp vvb, np1 p-acp np1, cc vvb p-acp np1, vhb av-j p-acp vvn d j vvb pp-f uh: cst np1 p-acp np1, cc np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp n2, np1 p-acp np1, jp p-acp np1, np1 p-acp np1, np1 p-acp np1: dt j n1 pp-f dt n2, dt j n1 pp-f dt n2, dt j n1 pp-f n2, dt j n1 p-acp d dt n1 c-crq, vdz n1 d n1 pp-f dt n1 pp-f uh, cc d dt n1 av vdz vvi dt n1. q-crq vvz d n1 n1, c-crq dt n1 pp-f npg1 n1 cc n1 vbz vvn, a-acp dt n1 pp-f j n2 vmd vbi vvn: dt n1, c-acp pns32 vbb dt j n2 pp-f po12 n1, cc n1 pp-f dt n1 pp-f np1. (4) part (DIV2) 25 Page 65
643 Faith is shewed by workes, the tree by the fruit, the streame by the fountaine, the light by the Sunne. Our Sauiour is he that hath done to vs great things, whereof wee may reioyce, Faith is showed by works, the tree by the fruit, the stream by the fountain, the Light by the Sun. Our Saviour is he that hath done to us great things, whereof we may rejoice, n1 vbz vvn p-acp n2, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt j p-acp dt n1. po12 n1 vbz pns31 cst vhz vdn p-acp pno12 j n2, c-crq pns12 vmb vvi, (4) part (DIV2) 25 Page 65
644 and holy is his Name. We must performe some seruice for him to glorifie his Name. He hath beene made poore, to make vs rich, holy is his Name. They that be rich, should for his sake succour the poore, to glorifie his Name. Our Sauiour did euer some good worke at the Passeouer, which was the greatest Feast of the whole yeere, and holy is his Name. We must perform Some service for him to Glorify his Name. He hath been made poor, to make us rich, holy is his Name. They that be rich, should for his sake succour the poor, to Glorify his Name. Our Saviour did ever Some good work At the Passover, which was the greatest Feast of the Whole year, cc j vbz po31 vvb. pns12 vmb vvi d n1 p-acp pno31 pc-acp vvi po31 vvb. pns31 vhz vbn vvn j, pc-acp vvi pno12 j, j vbz po31 vvb. pns32 d vbb j, vmd p-acp po31 n1 vvi dt j, pc-acp vvi po31 vvb. po12 n1 vdd av d j n1 p-acp dt np1, r-crq vbds dt js vvb pp-f dt j-jn n1, (4) part (DIV2) 25 Page 65
645 and the greatest worke of our Redemption hee performed at this Feast of the Passeouer, Holy is his Name. The act, the feast, the time, the meeting, the glad tidings, the Gospell of this Passeouer, this Gospell at the Passeouer, should bring forth some fruit to glorifie his name. and the greatest work of our Redemption he performed At this Feast of the Passover, Holy is his Name. The act, the feast, the time, the meeting, the glad tidings, the Gospel of this Passover, this Gospel At the Passover, should bring forth Some fruit to Glorify his name. cc dt js n1 pp-f po12 n1 pns31 vvd p-acp d vvb pp-f dt np1, j vbz po31 vvb. dt n1, dt n1, dt n1, dt vvg, dt j n2, dt n1 pp-f d np1, d n1 p-acp dt np1, vmd vvi av d n1 pc-acp vvi po31 n1. (4) part (DIV2) 25 Page 65
646 To conclude therefore this last point, the vse hereof is to stirre vp all of vs to imitate their first practise, who first heard this doctrine of Christs Passion and Resurrection, Acts 2.23.24. Peter preached to some deuout men of euery Nation vnder heauen, that Iesus whom they had crucified and slaine, God had raised him vp from the dead: This was this Gospell. Obserue from the 41. verse the fruit of this preaching, they gladly receiued this word, 3000. soules were added to the Church: in the 44. they beleeued, and sold their possessions, and goods, and parted them to euery man that had need. To conclude Therefore this last point, the use hereof is to stir up all of us to imitate their First practice, who First herd this Doctrine of Christ Passion and Resurrection, Acts 2.23.24. Peter preached to Some devout men of every nation under heaven, that Iesus whom they had Crucified and slain, God had raised him up from the dead: This was this Gospel. Observe from the 41. verse the fruit of this preaching, they gladly received this word, 3000. Souls were added to the Church: in the 44. they believed, and sold their possessions, and goods, and parted them to every man that had need. p-acp vvb av d ord vvi, dt vvb av vbz pc-acp vvi a-acp d pp-f pno12 pc-acp vvi po32 ord n1, r-crq ord vvd d n1 pp-f npg1 n1 cc n1, n2 crd. np1 vvn p-acp d j n2 pp-f d n1 p-acp n1, cst np1 r-crq pns32 vhd vvn cc vvn, np1 vhd vvn pno31 a-acp p-acp dt j: d vbds d n1. vvb p-acp dt crd n1 dt n1 pp-f d vvg, pns32 av-j vvn d n1, crd n2 vbdr vvn p-acp dt n1: p-acp dt crd pns32 vvn, cc vvd po32 n2, cc n2-j, cc vvd pno32 p-acp d n1 cst vhd n1. (4) part (DIV2) 26 Page 65
647 Here was the fruit of their faith, the true vse of the Doctrine of Christs Death and Resurrection. Beloued, let the same minde be also in you. Here was the fruit of their faith, the true use of the Doctrine of Christ Death and Resurrection. beloved, let the same mind be also in you. av vbds dt n1 pp-f po32 n1, dt j n1 pp-f dt n1 pp-f npg1 n1 cc n1. vvn, vvb dt d n1 vbb av p-acp pn22. (4) part (DIV2) 26 Page 65
648 The Christian Primitiues were no Possessiues: the poore did not enuie the rich, non enim ita diuites, none were so rich, saith Chrysostome; the rich did not despise the poore, for none were so poore. The Christian Primitives were no Possessives: the poor did not envy the rich, non enim ita diuites, none were so rich, Says Chrysostom; the rich did not despise the poor, for none were so poor. dt njp ng1 vbdr dx n2-jn: dt j vdd xx vvi dt j, fw-fr fw-la fw-la fw-la, pix vbdr av j, vvz np1; dt j vdd xx vvi dt j, p-acp pix vbdr av j. (4) part (DIV2) 26 Page 65
649 They sold possessions to releeue the necessities and wants of the Saints: To doe good therefore, and to distribute, forget not; They sold possessions to relieve the necessities and Wants of the Saints: To do good Therefore, and to distribute, forget not; pns32 vvd n2 pc-acp vvi dt n2 cc vvz pp-f dt n2: p-acp vdb av-j av, cc pc-acp vvi, vvb xx; (4) part (DIV2) 26 Page 66
650 for with such sacrifices God is pleased. for with such Sacrifices God is pleased. c-acp p-acp d n2 np1 vbz vvn. (4) part (DIV2) 26 Page 66
651 And such sacrifices this day haue ye offered. Our Sauiour at the Passeouer saith Rupertus, fed the 5000. the number is great that yee haue fedde, cloathed, cured; And such Sacrifices this day have you offered. Our Saviour At the Passover Says Rupert, fed the 5000. the number is great that ye have fed, clothed, cured; cc d n2 d n1 vhb pn22 vvn. po12 n1 p-acp dt np1 vvz np1, vvd dt crd dt n1 vbz j cst pn22 vhb vvn, vvn, vvn; (4) part (DIV2) 26 Page 66
652 LONDON is rep esented here like L•dia the purple seller, or as Dorcas full of goo• wo•kes and almesdeeds, wh•ch shee hath done. The•• poore men, and widdowes, and children shew the garments and coates, which Dorcas hath made. LONDON is rep esented Here like L•dia the purple seller, or as Dorcas full of goo• wo•kes and almsdeeds, wh•ch she hath done. The•• poor men, and widow's, and children show the garments and coats, which Dorcas hath made. np1 vbz j-jn vvn av av-j np1 dt j-jn n1, cc c-acp np1 j pp-f n1 vvz cc n2, vvb pns31 vhz vdn. np1 j n2, cc n2, cc n2 vvb dt n2 cc n2, r-crq np1 vhz vvn. (4) part (DIV2) 26 Page 66
653 Stant inopes vidu•ij greges & •r•c•ia morserant, Stant Inopes vidu•ij greges & •r•c•ia morserant, np1 vvz fw-la fw-la cc fw-la fw-la, (4) part (DIV2) 27 Page 66
654 Exunijs enera a su•s. Beh•ld the beauty of this daughter of Syon, as an orch•rd of sweet fruits, or a garden of sweet flowers, as R•ses or Ly•ies, as a bed of violets, so doe these poore Orphans, and I•f•nts, and indigent soules appeare this day, in •his place, before God, and men, and Angels. This Citty as Mary hath powred out her ointment on the body of our Sauiour, Exunijs enera a su•s. Beh•ld the beauty of this daughter of Syon, as an orch•rd of sweet fruits, or a garden of sweet flowers, as R•ses or Ly•ies, as a Bed of violets, so do these poor Orphans, and I•f•nts, and indigent Souls appear this day, in •his place, before God, and men, and Angels. This city as Marry hath poured out her ointment on the body of our Saviour, fw-la fw-la dt n2. vvd dt n1 pp-f d n1 pp-f np1, p-acp dt vvd pp-f j n2, cc dt n1 pp-f j n2, p-acp vvz cc n2, p-acp dt n1 pp-f n2, av vdb d j n2, cc n2, cc j n2 vvi d n1, p-acp fw-la n1, p-acp np1, cc n2, cc n2. d n1 p-acp uh vhz vvn av po31 n1 p-acp dt n1 pp-f po12 n1, (4) part (DIV2) 28 Page 66
655 and annointed the feete in these his members: and for this, this whole land is filled with the odour of your ointment. and anointed the feet in these his members: and for this, this Whole land is filled with the odour of your ointment. cc vvn dt n2 p-acp d po31 n2: cc p-acp d, d j-jn n1 vbz vvn p-acp dt n1 pp-f po22 n1. (4) part (DIV2) 28 Page 66
656 Posteritie wi•l honour your memory, the Christian world in the dayes of your Childrens children shall reioyce in your memoriall: Not fame onely, Posterity wi•l honour your memory, the Christian world in the days of your Children's children shall rejoice in your memorial: Not fame only, n1 vmb vvi po22 n1, dt njp n1 p-acp dt n2 pp-f po22 ng2 n2 vmb vvi p-acp po22 n1: xx n1 av-j, (4) part (DIV2) 28 Page 66
657 but God shall make you a monument, that shall neuer haue an end. I hope you haue also annointed Christs head at this solemne meeting, by celebrating the great feast of Christs resurrection, to the glory of God the Father, the same minde should be in vs, the same minde should be intended by vs: but God shall make you a monument, that shall never have an end. I hope you have also anointed Christ head At this solemn meeting, by celebrating the great feast of Christ resurrection, to the glory of God the Father, the same mind should be in us, the same mind should be intended by us: cc-acp np1 vmb vvi pn22 dt n1, cst vmb av-x vhi dt vvb. pns11 vvb pn22 vhb av vvd npg1 n1 p-acp d j vvg, p-acp vvg dt j n1 pp-f npg1 n1, p-acp dt n1 pp-f np1 dt n1, dt d n1 vmd vbi p-acp pno12, dt d n1 vmd vbi vvn p-acp pno12: (4) part (DIV2) 28 Page 66
658 it was his end, it should be our end. To end all then, if this be our end, why should we doubt but the Angell wil descend at this time into the poole of Bethesda, and some impotent man that neuer yet did good may bee healed? Some dry - withered - couetous hand may be cured. it was his end, it should be our end. To end all then, if this be our end, why should we doubt but the Angel will descend At this time into the pool of Bethesda, and Some impotent man that never yet did good may be healed? some dry - withered - covetous hand may be cured. pn31 vbds po31 n1, pn31 vmd vbi po12 n1. p-acp vvb d av, cs d vbb po12 n1, q-crq vmd pns12 vvi p-acp dt n1 vmb vvi p-acp d n1 p-acp dt n1 pp-f np1, cc d j n1 cst av-x av vdd j vmb vbi vvn? d j - j-vvn - j n1 vmb vbi vvn. (4) part (DIV2) 28 Page 66
659 You haue duely obserued Christs rule in the feast; now you keepe the feast you haue called the poore, and the same, and the blinde. This feast is the time that the Iewes kept their feast of first fruits. The first fruits of Zacheus faith are found Luk. 19.8. Behold Lord the halfe of my goods I giue to the poore. You have duly observed Christ Rule in the feast; now you keep the feast you have called the poor, and the same, and the blind. This feast is the time that the Iewes kept their feast of First fruits. The First fruits of Zacchaeus faith Are found Luk. 19.8. Behold Lord the half of my goods I give to the poor. pn22 vhb av-jn vvn npg1 n1 p-acp dt n1; av pn22 vvb dt vvb pn22 vhb vvn dt j, cc dt d, cc dt j. d n1 vbz dt n1 cst dt np2 vvd po32 n1 pp-f ord n2. dt ord n2 pp-f np1 n1 vbr vvn np1 crd. vvb n1 dt n-jn pp-f po11 n2-j pns11 vvb p-acp dt j. (4) part (DIV2) 28 Page 67
660 If Zacheus be dead without issue, yet at least, let euery one doe some good, euery one carry home some spikenard to embalme their bodies for the buriall, euery one bring forth some fruit of the resurrection; euery one adde somewhat to the ioy of the Angels in heauen. If Zacchaeus be dead without issue, yet At least, let every one doe Some good, every one carry home Some spikenard to embalm their bodies for the burial, every one bring forth Some fruit of the resurrection; every one add somewhat to the joy of the Angels in heaven. cs np1 vbi j p-acp n1, av p-acp av-ds, vvb d crd n1 d j, d crd vvi av-an d vvn pc-acp vvi po32 n2 p-acp dt n1, d pi vvb av d n1 pp-f dt n1; d crd vvi av p-acp dt n1 pp-f dt n2 p-acp n1. (4) part (DIV2) 28 Page 67
661 If all the Angels reioyce at the conversion of a sinner, ô what is the ioy at this feast in heauen, If all the Angels rejoice At the conversion of a sinner, o what is the joy At this feast in heaven, cs d dt n2 vvb p-acp dt n1 pp-f dt n1, uh q-crq vbz dt n1 p-acp d vvi p-acp n1, (4) part (DIV2) 28 Page 67
662 for the resurrection of our Sauiour! for the resurrection of our Saviour! p-acp dt n1 pp-f po12 n1! (4) part (DIV2) 28 Page 67
663 Euery tree and pl•nt, and fruit, and flower, and herbe for the vse of man creepes out of the earth to celebrate the resurrection of Christ. Every tree and pl•nt, and fruit, and flower, and herb for the use of man creeps out of the earth to celebrate the resurrection of christ. d n1 cc vvd, cc n1, cc n1, cc n1 p-acp dt n1 pp-f n1 vvz av pp-f dt n1 pc-acp vvi dt n1 pp-f np1. (4) part (DIV2) 28 Page 67
664 Doth God cloth the grasse of the earth, the lillyes of the field, how much more careth he for you, ô yee of little faith? Let euery one at this feast of first fruits, bring forth some fruit worthy amendment of life. Does God cloth the grass of the earth, the lillies of the field, how much more Careth he for you, o ye of little faith? Let every one At this feast of First fruits, bring forth Some fruit worthy amendment of life. vdz np1 vvi dt n1 pp-f dt n1, dt n2 pp-f dt n1, c-crq av-d av-dc vvz pns31 p-acp pn22, uh pn22 pp-f j n1? vvb d crd p-acp d vvi pp-f ord n2, vvb av d n1 j n1 pp-f n1. (4) part (DIV2) 28 Page 67
665 Euery one hath his talent, euery one shall beare his owne burthen, euery one shall stand before the Tribunall seat of God: Every one hath his talon, every one shall bear his own burden, every one shall stand before the Tribunal seat of God: d pi vhz po31 n1, d pi vmb vvi po31 d n1, d pi vmb vvi p-acp dt n1 n1 pp-f np1: (4) part (DIV2) 28 Page 67
666 euery tree that bringeth not forth good fruit shall be hewen downe, and euery mans blood shall be on his owne head, and tribulation, and anguish shall be on euery wicked soule: every tree that brings not forth good fruit shall be hewn down, and every men blood shall be on his own head, and tribulation, and anguish shall be on every wicked soul: d n1 cst vvz xx av j n1 vmb vbi vvn a-acp, cc d ng1 n1 vmb vbi p-acp po31 d n1, cc n1, cc n1 vmb vbi p-acp d j n1: (4) part (DIV2) 28 Page 67
667 but glory, & honour, and peace, and immortalitie to euery man that worketh good, and to the Israel of God, but glory, & honour, and peace, and immortality to every man that works good, and to the Israel of God, cc-acp n1, cc n1, cc n1, cc n1 p-acp d n1 cst vvz j, cc p-acp dt np1 pp-f np1, (4) part (DIV2) 28 Page 67
668 and all shall liue to the glory of God the father. Glory be to this God the Father, to Christ Iesus his Sonne our Sauiour, and all shall live to the glory of God the father. Glory be to this God the Father, to christ Iesus his Son our Saviour, cc d vmb vvi p-acp dt n1 pp-f np1 dt n1. n1 vbb p-acp d np1 dt n1, p-acp np1 np1 po31 n1 po12 n1, (4) part (DIV2) 28 Page 67
669 and to the Holy Ghost his Spirit our comforter, as it was in the beginning, and to the Holy Ghost his Spirit our comforter, as it was in the beginning, cc p-acp dt j n1 po31 n1 po12 n1, c-acp pn31 vbds p-acp dt n1, (4) part (DIV2) 28 Page 67
670 so now let it be in this place, and in all congregations of the Saints, this day, so now let it be in this place, and in all congregations of the Saints, this day, av av vvb pn31 vbi p-acp d n1, cc p-acp d n2 pp-f dt n2, d n1, (4) part (DIV2) 28 Page 67
671 and all the daies of our liues for euermore. Amen, Amen. FINIS. and all the days of our lives for evermore. Amen, Amen. FINIS. cc d dt n2 pp-f po12 n2 p-acp av. uh-n, uh-n. fw-la. (4) part (DIV2) 28 Page 67

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
203 0 Vse. Use. vvb.
204 0 G•eg. Mor. G•eg. Mor. np1. np1
1 0 Ioh. 5.2. John 5.2. np1 crd.
1 1 Psal. 87.3. Psalm 87.3. np1 crd.
2 0 Tertull. Tertul np1
3 0 Euthym. Euthymius np1
6 0 Ioh. 5.3. John 5.3. np1 crd.
7 0 Beda. Beda. np1.
7 1 Ioh. 5.1. John 5.1. np1 crd.
7 2 〈 ◊ 〉. 〈 ◊ 〉. 〈 sy 〉.
7 3 〈 ◊ 〉. 〈 ◊ 〉. 〈 sy 〉.
7 4 〈 ◊ 〉 〈 ◊ 〉 〈 sy 〉
8 0 Be••. 〈 ◊ 〉. H•rm. tom. 2. p. 165. 〈 ◊ 〉 Ir••. & Rup. Be••. 〈 ◊ 〉. H•rm. tom. 2. p. 165. 〈 ◊ 〉 Ir••. & Rup. np1. 〈 sy 〉. n1. n1. crd n1 crd 〈 sy 〉 np1. cc uh.
9 0 Bir. Bir. np1
11 0 Damascen Damascene n1
13 0 Ioh. 5.9. John 5.9. np1 crd.
16 0 Eccles. 11.1. Eccles. 11.1. np1 crd.
17 0 Math. 18.20. Math. 18.20. np1 crd.
18 0 Mark 6.34. Mark 6.34. vvb crd.
19 0 Ioh. 6.5. John 6.5. np1 crd.
19 1 Math. 4.24. Math. 4.24. np1 crd.
19 2 Math. 5.3. Math. 5.3. np1 crd.
21 0 Math. 4.24. Math. 5.3. Math. 4.24. Math. 5.3. np1 crd. np1 crd.
21 1 Math. 5.3. Math. 5.3. np1 crd.
21 2 Psal •. 2. Psalm •. 2. np1 •. crd
21 3 Ioh 11.5. John 11.5. np1 crd.
22 0 Psal. 111.9. Psalm 111.9. np1 crd.
23 0 Leuit. 21.18. Levites 21.18. np1 crd.
23 1 Plut. in vita Coriolam. Plutarch in vita Coriolam. np1 p-acp fw-la np1.
24 0 Gen. 27.1. Gen. 27.1. np1 crd.
24 1 Gen. 32.31. Gen. 32.31. np1 crd.
27 0 Luk. 14.21. Luk. 14.21. np1 crd.
29 0 Math. 5.3. Math. 5.3. np1 crd.
29 1 Psal. 41.1. Psalm 41.1. np1 crd.
29 2 Deut. 33.1. Deuteronomy 33.1. np1 crd.
29 3 Deut. 33.16. Deuteronomy 33.16. np1 crd.
31 0 Ierom. in Isay. Jerom in Saiah np1 p-acp np1
31 1 Acts 8.38. Acts 8.38. n2 crd.
32 0 Psal 45.7. 1 Sam 10.1. 1 Sam. 16.1. Psalm 45.7. 1 Sam 10.1. 1 Sam. 16.1. np1 crd. crd np1 crd. crd np1 crd.
34 0 Vers. 8. Vers. 8. np1 crd
35 0 Im. oc. de sacr. vncti. nu. Im. oc. de Sacred. Anointed. nu. np1 fw-la. fw-fr j. fw-la. fw-la.
38 0 Luk. 7.37. Luk. 7.37. np1 crd.
41 0 Luk 7.47. Luk 7.47. np1 crd.
43 0 Greg. de Mar. Magd. Greg. de Mar. Magd np1 fw-fr np1 np1
47 0 Ioh. 12.4. John 12.4. np1 crd.
52 0 Iob. 1.17. Job 1.17. zz crd.
53 0 Luk. 7.47. Luk. 7.47. np1 crd.
54 0 Luk. 10.42. Luk. 10.42. np1 crd.
55 0 Aug. de verl is Dom••i, ser. 27. Aug. de Verl is Dom••i, ser. 27. np1 fw-fr n1 vbz np1, fw-mi. crd
93 0 Matth. 13.32. Matthew 13.32. np1 crd.
96 0 1 Machh. 1•. 27 1 Machh. 1•. 27 crd n1. n1. crd
98 0 Cant. 1.3: Cant 1.3: np1 crd:
100 0 Matth. 4.23. Matthew 4.23. np1 crd.
100 1 Rom. 1.1. Rom. 1.1. np1 crd.
100 2 Phil. 1.5. Philip 1.5. np1 crd.
100 3 Eph. 1.13.18. Ephesians 1.13.18. np1 crd.
108 0 Math. 16.7. Math. 16.7. np1 crd.
108 1 Mark. 14.4. Mark. 14.4. n1. crd.
108 2 Ioh. 12.3. John 12.3. np1 crd.
115 0 1 Glosse. 1 Gloss. crd n1.
115 1 Ioseph. contra Appion. lib. •. Ioseph. contra Appion. lib. •. np1. fw-la np1. n1. •.
115 2 Scapula pag. 10. Scapula page. 10. np1 n1. crd
117 0 Luk. 1.1. Luk. 1.1. np1 crd.
117 1 Theoph. in 1. Luke. Theophanes in 1. Lycia. np1 p-acp crd av.
119 0 Zach. 6.1. Zach 6.1. np1 crd.
120 0 Ezek. 1.6. Ezekiel 1.6. np1 crd.
120 1 Chrysost. tom. 4. in Epist. ad Gal. Chrysostom tom. 4. in Epistle ad Gal. np1 fw-mi. crd p-acp np1 fw-la np1
120 2 2 Cor. 3.7. 2 Cor. 3.7. crd np1 crd.
130 0 Luk. 24.6. Luk. 24.6. np1 crd.
133 0 Math. 9.31. Math. 9.31. np1 crd.
133 1 Math. 17.22. Math. 17.22. np1 crd.
133 2 Math. 20.19. Math. 20.19. np1 crd.
134 0 Ierom. interp. Nom. Heb. Jerom Interpretation. Nom. Hebrew np1 j. np1 np1
137 0 Austin. Austin. np1.
137 1 Basill. Basil. np1.
139 0 Math. 13.99. Math. 13.99. np1 crd.
140 0 Rom. 5. Rom. 5. np1 crd
145 0 Nazianz. Nazianz np1
148 0 Alle•tus. Alle•tus. np1.
154 0 Hi••on•. Hi••on•. np1.
156 0 Tertull. Tertul np1
169 0 1 Cor. 15. 1 Cor. 15. vvd np1 crd
170 0 Aquia. Aquia. fw-la.
171 0 Ioh. 11.25. John 11.25. np1 crd.
171 1 Math. 12 39. Math. 12 39. np1 crd crd
171 2 Rom 4.25. Rom 4.25. np1 crd.
173 0 Doct. Doct. np1
174 0 Austin. Austin. np1.
175 0 Bern. Bern. np1
176 0 Hilary. Hilary. np1.
178 0 1. Cor. 15. 1. Cor. 15. crd np1 crd
192 0 Bern. Bern. np1
195 0 Bona: Bona: fw-la:
201 0 Austin. Austin. np1.
206 0 1 Cor. 5.7. 1 Cor. 5.7. vvn np1 crd.
210 0 Cyprian. Cyprian. np1.
213 0 Psal 95.7. Psalm 95.7. np1 crd.
233 0 Deut. 14 22. Deuteronomy 14 22. np1 crd crd
234 0 Mal. 3.8: Malachi 3.8: np1 crd:
242 0 1 Cor 14.3. 1 Cor 14.3. vvn np1 crd.
242 1 Ier 23.29. Rom. 1.16. Ier. 23.29. Esay 55.11. Eph•s. 6.17. Heb. 4.12. Jeremiah 23.29. Rom. 1.16. Jeremiah 23.29. Isaiah 55.11. Eph•s. 6.17. Hebrew 4.12. n1 crd. np1 crd. np1 crd. np1 crd. np1. crd. np1 crd.
242 2 Aquin. All•rt. Aquinas All•rt. np1 n1.
246 0 Deut 33.10. Deuteronomy 33.10. vvd crd.
250 0 Lirinens. Lerinens. np1.
258 0 H•mer. Ili• l. •. H•mer. Ili• l. •. np1. np1 n1 •.
258 1 Rom 10.14. Rom 10.14. np1 crd.
258 2 Reu. 1.3. Reu. 1.3. np1 crd.
258 3 A•stin C••f•s A•stin C••f•s np1 vvz
260 0 Austin. Austin. np1.
260 1 Bern. Bern. np1
260 2 Luk. 4.18. Luk. 4.18. np1 crd.
264 0 Tertull. Tertul np1
267 0 Act. 1.3. Act. 1.3. n1 crd.
276 0 Act. 1.22. Act. 1.22. n1 crd.
276 1 Chrysostom. Chrysostom. np1.
277 0 Ʋse. Ʋse. n1.
277 1 Hos. 8.12. Hos. 8.12. np1 crd.
282 0 1 Pet. 2.13. 1 Pet. 2.13. vvd np1 crd.
286 0 1 King. 13.4. 1 King. 13.4. crd n1. crd.
286 1 2 King. 1.10. 2 King. 1.10. crd n1. crd.
286 2 2 King. 2.24. 2 King. 2.24. crd n1. crd.
286 3 Numb. 16.35. Numb. 16.35. j. crd.
289 0 Chr•s•st. Chr•s•st. n1.
297 0 Plat. Plat. np1
313 0 3 3 crd
313 1 Esay 6.3.4. Isaiah 6.3.4. np1 crd.
314 0 Origen. in Esa. 6. Origen. in Isaiah 6. np1. p-acp np1 crd
315 0 Hierom. Hieronymus np1
321 0 2 Pet. 1.19. 2 Pet. 1.19. crd np1 crd.
323 0 Ch••s st m Ch••s Saint m vvz zz zz
325 0 Chrysost. Chrysostom np1
327 0 Theoph. Nazianz. Bede. Aquin. Theophanes Nazianz Bede. Aquinas np1 np1 np1. np1
340 0 Psal. 117.1. Psalm 117.1. np1 crd.
341 0 Doct. Doct. np1
342 0 Deut. 10. Deuteronomy 10. np1 crd
344 0 Psal. 19.5. Psalm 19.5. np1 crd.
344 1 Esay. 49.1. Math. 28.20. Isaiah. 49.1. Math. 28.20. np1. crd. np1 crd.
344 2 Luk. 24.47. Mark. 16.20. Luk. 24.47. Mark. 16.20. np1 crd. n1. crd.
349 0 Cyrill Damascen. Theodoret. Austin in hunc locum. Cyril Damascene. Theodoret Austin in hunc locum. np1 n1. np1 np1 p-acp fw-la fw-la.
350 0 Reuel. Revel. vvb.
354 0 Aust. ad Hesich. Aust. and Hesych. np1 cc np1.
357 0 Prudent. Prudent. j.
358 0 Minut. Fel. Minutes Fel. np1 np1
358 1 Copern. Copern. np1.
361 0 Lyra. Lyra. n1
362 0 Math. 12.39. Math. 12.39. np1 crd.
363 0 Mark. 8.11. Mark. 8.11. n1. crd.
363 1 Math. 16.4. Math. 16.4. np1 crd.
365 0 Act. 1.8. Act. 1.8. n1 crd.
367 0 Act. 1.22. Act. 2.32. Act. 1.22. Act. 2.32. n1 crd. n1 crd.
370 0 Vse. Use. vvb.
371 0 1 Pet. 4.10. Rom. 5.15. 1 Tim 1.14. Psal. 130.7. 1 Pet. 4.10. Rom. 5.15. 1 Tim 1.14. Psalm 130.7. vvn np1 crd. np1 crd. crd np1 crd. np1 crd.
372 0 Gildes. B•de. Gen. 22.14. I• B•nger in Wal•s one and twenty hundred Monkes, 1. Archbishop, and 7. •eac•••d ••••ops in tho•e parts of 〈 … 〉 Saxon Chron of Peterborough Au••in the blacke bloudy proud an• l•ng Monke in his spleene to 〈 ◊ 〉, d•ew infinite bloud, and d•stroyed more b•d••s then euer Poperie saued soules. Gildes. B•de. Gen. 22.14. I• B•nger in Wal•s one and twenty hundred Monks, 1. Archbishop, and 7. •eac•••d ••••ops in tho•e parts of 〈 … 〉 Saxon Chronicles of Peterborough Au••in the black bloody proud an• l•ng Monk in his spleen to 〈 ◊ 〉, d•ew infinite blood, and d•stroyed more b•d••s then ever Popery saved Souls. vvz. np1. np1 crd. np1 n1 p-acp npg1 crd cc crd crd n2, crd n1, cc crd j n2 p-acp j n2 pp-f 〈 … 〉 jp np1 pp-f np1 av dt j-jn j j n1 vvg n1 p-acp po31 n1 p-acp 〈 sy 〉, vvd j n1, cc vvd dc vvz av av n1 vvd n2.
382 0 Vessus. Vessus. np1.
386 0 The Vineyards & some parts of the English Colledge in Rome are seated in bloudy Neroes ruines. The Vineyards & Some parts of the English College in Room Are seated in bloody Neros ruins. dt n2 cc d n2 pp-f dt jp n1 p-acp vvb vbr vvn p-acp j npg1 n2.
390 0 Seneca. Senecca. np1.
395 0 Chrysos••homil. quod Christus Deus. Hilar. de Synodis. Athanas. Apolog. secund. Chrysos••homil. quod Christus Deus. Hilar. de Synodis. Athanasius Apology secund. np1. fw-la fw-la fw-la. np1 fw-fr fw-la. np1 np1 j.
397 0 Nicephorus. Nicephorus. np1.
400 0 Luk 13.3. Luk 13.3. np1 crd.
402 0 Pli•••. Pli•••. np1.
410 0 2. Part. 2. Part. crd n1
414 0 Hierome Jerome np1
430 0 Damase. Damascus. vvb.
432 0 Psal. 23.5. Psalm 23.5. np1 crd.
433 0 Matt. 6.17. Lyra. Matt. 6.17. Lyra. np1 crd. n1
464 0 Ʋse. Ʋse. n1.
465 0 Hierem. Jeremiah np1
472 0 Lament. 4. Lament. 4. vvi. crd
477 0 Pauls Church. Paul's Church. npg1 n1.
479 0 Pupertus lib. 5. in Iohan. Pupertus lib. 5. in John np1 n1. crd p-acp np1
486 0 A s••n. A s••n. dt n1.
489 0 Iudg 9.54. Judge 9.54. vvb crd.
491 0 Iudg. 4.21. Judges 4.21. np1 crd.
492 0 2 Sam. 20.21. Iudg. 13.8. 2 Sam. 20.21. Judges 13.8. crd np1 crd. np1 crd.
493 0 Iudg 9.53. Judge 9.53. vvb crd.
493 1 Kemnitius hanu. Euang. in bunc locum. Kemnitius hanu. Evangel in bunc locum. np1 fw-la. np1 p-acp fw-la fw-la.
496 0 Kemnitius. Kemnitius. np1.
498 0 Roffens. de tribus Magdalenis. Roffens. de tribus Magdalene's. vvz. fw-fr fw-la np1.
504 0 Faber ••ay. Faber ••ay. np1 n1.
505 0 Orige•. Orige•. np1.
507 0 Chrysostome. Chrysostom. np1.
514 0 Ioh. 11.2. John 11.2. np1 crd.
516 0 Ioh. 12.3. John 12.3. np1 crd.
519 0 Roffens. de tribus Magdalenis. Roffens. de tribus Magdalene's. vvz. fw-fr fw-la np1.
521 0 Ioh. 12.2. John 12.2. np1 crd.
530 0 Doct. Doct. np1
532 0 2 King 4.10. 2 King 4.10. crd n1 crd.
532 1 1 King. 17.14. 1 King. 17.14. crd n1. crd.
535 0 Pro. 31. Pro 31. np1 crd
537 0 I•r. 24.3. I•r. 24.3. n1. crd.
538 0 •u••n. •u••n. n1.
547 0 Ʋse. Ʋse. n1.
548 0 Austin. Austin. np1.
549 0 Esay 3. Isaiah 3. np1 crd
551 0 A•sten. A•sten. vvi.
557 0 Hugo. Hugo. np1.
568 0 In 1 Cor. 4. hom. 14. In 1 Cor. 4. hom. 14. p-acp crd np1 crd uh. crd
570 0 Esay Isaiah np1
592 0 Doct. Doct. np1
592 1 Neh. 3. Neh 3. np1 crd
605 0 Vse. Use. vvb.
615 0 NONLATINALPHABET Iustus. Misericors. Hier. Justus. Misericors. Hier. np1. n2. np1
641 0 Roffensis detribus Magdal. Roffensis detribus Magdalene. fw-la fw-la n1.
642 0 Doct. Doct. np1
646 0 Ʋse. Ʋse. n1.
647 0 Doct. Doct. np1
651 0 Conclusion. Conclusion. n1.
651 1 R•ert. R•ert. np1.