In-Text |
Semei cursed David: it had not beene death towards another, but because it was against the Lords annointed, he was iust ly slaine by Solomon. Now if the punishment of traiterous words against a temporall Prince rightfully deserue a temporall death, doe not traiterous words against an eternall king deserue eternall punishment? Wherefore seeing they haue offended the Maiestie of him that is infinite, it is reason that their punishment should be in time infinite, that so some waie the proportion may be answered. |
Shimei cursed David: it had not been death towards Another, but Because it was against the lords anointed, he was just lie slain by Solomon. Now if the punishment of traitorous words against a temporal Prince rightfully deserve a temporal death, do not traitorous words against an Eternal King deserve Eternal punishment? Wherefore seeing they have offended the Majesty of him that is infinite, it is reason that their punishment should be in time infinite, that so Some Way the proportion may be answered. |
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