The prophecie of Obadiah opened and applyed in sundry learned and gracious sermons preached at All-Hallowes and St Maries in Oxford by that famous and iudicious divine Iohn Rainolds D. of Divinity and late president of Corp. Chr. Coll. Published for the honour and vse of that famous Vniversity, and for the benefit of the churches of Christ abroad in the country, by W.H.
OBADIAH 1. 1 The vision of OBADIAH. Thus saith the Lord God against Edom; we haue heard a rumor from the Lord & an Ambassadour is sent among the heathen:
OBADIAH 1. 1 The vision of OBADIAH. Thus Says the Lord God against Edom; we have herd a rumor from the Lord & an Ambassador is sent among the heathen:
Saint Peter having testified, that the Gospell of Christ, was the truth of GOD, preached to men for the salvation of their soules, exho• … teth them, that, not withstanding the fury and malice of the wicked, which had set themselues against the same, they would per sist in the do• … trine and truth, which they had learned, to embrace the same fait• … fully,
Saint Peter having testified, that the Gospel of christ, was the truth of GOD, preached to men for the salvation of their Souls, exho• … teth them, that, not withstanding the fury and malice of the wicked, which had Set themselves against the same, they would per sist in the do• … trine and truth, which they had learned, to embrace the same fait• … Fully,
and that in generall, to fly from evill, a• … d follow that which was good, and in particular towards GOD, and man, especially Subiects to honour their kings;
and that in general, to fly from evil, a• … worser follow that which was good, and in particular towards GOD, and man, especially Subjects to honour their Kings;
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In all which, that their endeavours might not be hindered by enemies, he exhorteth them to patience and constancie: And finally beseecheth the Elders & Pa stors to feed the stocke of CHRIST committed to their charge,
In all which, that their endeavours might not be hindered by enemies, he exhorteth them to patience and constancy: And finally Beseecheth the Elders & Paul stors to feed the stock of CHRIST committed to their charge,
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Now in expounding these things I came to the dutie of subiects, wherein I declared, that the Princes received the sword and supremacie, over all persons; & it followed that afterward I should shew, that it was also in all causes. But because,
Now in expounding these things I Come to the duty of Subjects, wherein I declared, that the Princes received the sword and supremacy, over all Persons; & it followed that afterwards I should show, that it was also in all Causes. But Because,
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since that time it pleased GOD to call me to proue it else where, and to commit the same to writing, it seemeth not so necessary to handle that point in this place.
since that time it pleased GOD to call me to prove it Else where, and to commit the same to writing, it seems not so necessary to handle that point in this place.
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Wherefore the last point remained which was concerning the enimies of the Church, whom for that the LORD will most certainely destroy, we must haue the greater patience to • … ndure and continue in the stedfastnes of our profession.
Wherefore the last point remained which was Concerning the enemies of the Church, whom for that the LORD will most Certainly destroy, we must have the greater patience to • … ndure and continue in the steadfastness of our profession.
namely in the 16 first verses the destructiō of the enemies of the church & in the fiue last the salvation therof by the ministerie of the Pastors: whom in the last verse he calleth Saviours, for that GOD by their Ministery worketh the salvation of his people.
namely in the 16 First Verses the destruction of the enemies of the Church & in the fiue last the salvation thereof by the Ministry of the Pastors: whom in the last verse he calls Saviors, for that GOD by their Ministry works the salvation of his people.
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And this also haue I the rather chosen, because I may vse Peter as an Interpreter of the Proph• … t, whereby comparing them togither, the one may giue light to th'other;
And this also have I the rather chosen, Because I may use Peter as an Interpreter of the Proph• … tO, whereby comparing them together, the one may give Light to The other;
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so called because GOD Revealed them so evidently, and delivered them for such certainety, as though they had presently seene before their eies the things which they foretold.
so called Because GOD Revealed them so evidently, and Delivered them for such certainty, as though they had presently seen before their eyes the things which they foretold.
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2 The Author is supposed of some to be that O BADIAH who was governour of King Achabs house who hid the Prophets of the Lord. But by the circumstances, especially by that in the 11. verse, it seemeth not to be he, seeing mention is made of the taking of Ierusalem, which was 800 yeares after Achab. But whether it were the same,
2 The Author is supposed of Some to be that Oh BADIAH who was governor of King Ahab's house who hid the prophets of the Lord. But by the Circumstances, especially by that in the 11. verse, it seems not to be he, seeing mention is made of the taking of Ierusalem, which was 800 Years After Ahab But whither it were the same,
first the prerogatiue of the birthright, & then the blessings: which rancor and hatred descended vnto the children and seed also of Esau, so that when the Israelites their brethren would haue onely passed through their land, they would not shew them such mercy, but gainstood them:
First the prerogative of the birthright, & then the blessings: which rancour and hatred descended unto the children and seed also of Esau, so that when the Israelites their brothers would have only passed through their land, they would not show them such mercy, but gainstood them:
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Wherefore the Lord comforting his people, with promise to execute his iudgement on such as had persecuted them, nameth Edom as the chiefe amongst them.
Wherefore the Lord comforting his people, with promise to execute his judgement on such as had persecuted them, names Edom as the chief among them.
for here is an Ambassadour sent from one nation to another, to stirre them vp against Edom, and mention is here made of a full and perfect destruction.
for Here is an Ambassador sent from one Nation to Another, to stir them up against Edom, and mention is Here made of a full and perfect destruction.
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One point, which wee are to marke for our instruction, is the ground, which the Prophet layeth for our faith, whereon the Church of God must rest, which is this.
One point, which we Are to mark for our instruction, is the ground, which the Prophet Layeth for our faith, whereon the Church of God must rest, which is this.
Thus saith the Lord. Which doctrine is first necessary for such, as are teachers in the Church, that the words, which they must teach, must bee wordes of the Lord, that as Peter commandeth, who so speaketh, may speake as the words of GOD And thē is it needful for t• … e hearers, that they beware how they receaue any thing for the ground of faith, but this word: Nothing for assurance of building but this rocke. He is like to a wise man that built his house on a rocke, who heareth the wordes of Chr• … st, and keepeth them,
Thus Says the Lord. Which Doctrine is First necessary for such, as Are Teachers in the Church, that the words, which they must teach, must be words of the Lord, that as Peter commands, who so speaks, may speak as the words of GOD And them is it needful for t• … e hearers, that they beware how they receive any thing for the ground of faith, but this word: Nothing for assurance of building but this rock. He is like to a wise man that built his house on a rock, who hears the words of Chr• … Saint, and Keepeth them,
This is Christ his lesson both to hearer, and teacher, and his promise we see is tyed only to this word. This is the ground whereon wee must build the house that must not be shaken,
This is christ his Lesson both to hearer, and teacher, and his promise we see is tied only to this word. This is the ground whereon we must built the house that must not be shaken,
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What ever ground of Fathers decrees, traditions, coū cels, or ought else, 〈 ◊ 〉 it is but • … and, which will not hold our building; only hereto we must sticke, this must be our only Rocke and staie.
What ever ground of Father's decrees, traditions, coum cells, or ought Else, 〈 ◊ 〉 it is but • … and, which will not hold our building; only hereto we must stick, this must be our only Rock and stay.
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and after allured him to come and dine with him, and receiue a reward. But the man of GOD answered the king that though he would giue him half• … his house he would not;
and After allured him to come and dine with him, and receive a reward. But the man of GOD answered the King that though he would give him half• … his house he would not;
When he was departed from the king, there meeteth him an old Prophet, he willeth him to come home and eat bread with him, he denyeth, telling him, what word he had received of the Lord. The old Prophet replyeth, that he was a Prophet also,
When he was departed from the King, there meeteth him an old Prophet, he wills him to come home and eat bred with him, he denyeth, telling him, what word he had received of the Lord. The old Prophet Replieth, that he was a Prophet also,
But for this cause, because hee obeyed not that commandement which he heard of the Lord, he received this answere that his body shoulde not come into the sepulcher of his Fathers. And when he was departed a Lyon met him, and slew him.
But for this cause, Because he obeyed not that Commandment which he herd of the Lord, he received this answer that his body should not come into the sepulcher of his Father's. And when he was departed a lion met him, and slew him.
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This is a good lesson for vs, that when we haue once learned the will of GOD, we go not out of our way, wee leaue not this worde though Prophets, ancient Prophets,
This is a good Lesson for us, that when we have once learned the will of GOD, we go not out of our Way, we leave not this word though prophets, ancient prophets,
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Wherefore whōsoever the Lord sendeth to Bethel to preach his truth against sinne, and heresie, let him not relie on any Prophet, but on that word, which he hath received of the Lord: least, not that Lyō which stood still by the carkas, but that Lyon which goeth Roaring about, seeking whom he may pray vpon, meet thē and rent them in pieces,
Wherefore whensoever the Lord sends to Bethel to preach his truth against sin, and heresy, let him not rely on any Prophet, but on that word, which he hath received of the Lord: least, not that lion which stood still by the carcase, but that lion which Goes Roaring about, seeking whom he may pray upon, meet them and rend them in Pieces,
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But you that are appointed messengers to foretell, or rather to tell of Reformatiō already made, husbandmen to sow the seed in the Lords ground, Embassadours to do the Lords messages, Stewards to minister food to his houshold, captain• … s to fight the Lords battailes;
But you that Are appointed messengers to foretell, or rather to tell of Reformation already made, husbandmen to sow the seed in the lords ground, ambassadors to do the lords messages, Stewards to minister food to his household, captain• … s to fight the lords battles;
Which I speake not, as though it were not lawfull to vse the benefit of that, which is taug• … t by Fathers or Philosophers; for I know, that the Apostle is said to haue sanctified those sayings of the Poets in the Acts, Corinthians, Titus:
Which I speak not, as though it were not lawful to use the benefit of that, which is taug• … tO by Father's or Philosophers; for I know, that the Apostle is said to have sanctified those sayings of the Poets in the Acts, Corinthians, Titus:
Even as though in this matter we shou'd alleage against the Papists, not one of thei• … Poets but their chiefe Prophet and captaine, Aquinas teaching, that the canonicall Scriptures are only of necessitie to proue, &c. & againe, that he who goeth about with other arguments to proue the truth of Christian Religion, maketh it ridiculous. And yet is the ground of their divinitie in the points, wherein they dissent from vs;
Even as though in this matter we should allege against the Papists, not one of thei• … Poets but their chief Prophet and captain, Aquinas teaching, that the canonical Scriptures Are only of necessity to prove, etc. & again, that he who Goes about with other Arguments to prove the truth of Christian Religion, makes it ridiculous. And yet is the ground of their divinity in the points, wherein they dissent from us;
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This saith Augustine, Chrysostome, Damascene, this saith Aristotle &c. But seldōe come they with, this saith the Lord. Wherefore by t• … eir owne mout seeing they bring not rat• … ones congruētes, they make Christian fai• … h ridiculous. And for vs, what • … aue wee to doe to fill our pulpits with mans words,
This Says Augustine, Chrysostom, Damascene, this Says Aristotle etc. But seldone come they with, this Says the Lord. Wherefore by t• … eir own mout seeing they bring not rat• … ones congruentes, they make Christian fai• … h ridiculous. And for us, what • … ave we to do to fill our pulpits with men words,
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Loath we now the heav• … nly • … anna, and • … esire we to returne to the 〈 ◊ 〉 of Egypt? Remember wee not, that the fl• … sh which the 〈 ◊ 〉 〈 ◊ 〉 fall among the Murmurers tents came out at their nostri• … s? Remēber I pray you, that if we may allege them, it is that the word of GOD by them may be enlightned, but in no case shadowed, for we are Ministers appointed to publish his word, & not the fanctes of mē.
Loath we now the heav• … nly • … anna, and • … esire we to return to the 〈 ◊ 〉 of Egypt? remember we not, that the fl• … sh which the 〈 ◊ 〉 〈 ◊ 〉 fallen among the Murmurers tents Come out At their nostri• … s? remember I pray you, that if we may allege them, it is that the word of GOD by them may be enlightened, but in no case shadowed, for we Are Ministers appointed to publish his word, & not the fanctes of men.
This haue we a commandement to teach. Then this ought to be as fire in our bowels, to enflame vs to teach, and in others, with reverence to heare and attend to it,
This have we a Commandement to teach. Then this ought to be as fire in our bowels, to inflame us to teach, and in Others, with Reverence to hear and attend to it,
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Now when wee see things so lōg before told of, in their due time fulfilled, this must be a ground, & stand for our weake faith concerning things to come, as the last and eternall iudgement:
Now when we see things so long before told of, in their due time fulfilled, this must be a ground, & stand for our weak faith Concerning things to come, as the last and Eternal judgement:
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that, as we haue seene the particular iudgemēts fulfilled on Edom, Ierusalem, &c. wee assure our selues, that what hath passed from the mouth of the Lord, shall most certainely come to passe Gen. 41. 32.
that, as we have seen the particular Judgments fulfilled on Edom, Ierusalem, etc. we assure our selves, that what hath passed from the Mouth of the Lord, shall most Certainly come to pass Gen. 41. 32.
Now as the Apostle writeth, the things which were written before, were written for our learning, &c. For as he saith in another place, the examples of the punishment of the Israelites, are for our vse, on whom the ends of the world are come, that wee lust not as some of them lusted,
Now as the Apostle Writeth, the things which were written before, were written for our learning, etc. For as he Says in Another place, the Examples of the punishment of the Israelites, Are for our use, on whom the ends of the world Are come, that we lust not as Some of them lusted,
for those are Israelites, that are of the faith of Israel, & the Edomites are all the enimies of the Church. Wherefore let vs assure our selues, that as certainely as GOD threatned destruction to Edom, so surely will he powre it on all our enimies.
for those Are Israelites, that Are of the faith of Israel, & the Edomites Are all the enemies of the Church. Wherefore let us assure our selves, that as Certainly as GOD threatened destruction to Edom, so surely will he pour it on all our enemies.
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and if wee see it some way recompensed, & some measure of his iudgments fulfilled vpon them, let vs blesse his name, who revengeth the bloud of his servants, & assure our selues that he wil not cease from this work of his hands,
and if we see it Some Way recompensed, & Some measure of his Judgments fulfilled upon them, let us bless his name, who revenges the blood of his Servants, & assure our selves that he will not cease from this work of his hands,
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but, as it is said in Amos, that his people should possesse the Remnant of Edom, as Peter also speaketh in the Acts, so no doubt are there many among these children of Edom, that shall inherit with the Lords people.
but, as it is said in Amos, that his people should possess the Remnant of Edom, as Peter also speaks in the Acts, so no doubt Are there many among these children of Edom, that shall inherit with the lords people.
and, as the Lord hath promised to consume Antichrist, so shall these heresies be destroyed by the breath of his mouth. But bee not a f• … aid though heresies abound,
and, as the Lord hath promised to consume Antichrist, so shall these heresies be destroyed by the breath of his Mouth. But be not a f• … aid though heresies abound,
Concerning the witnesses, they are the Prophets, who received it from the Lord. Wherefore he saith, we haue heard, not naming himselfe alone, but others.
Concerning the Witnesses, they Are the prophets, who received it from the Lord. Wherefore he Says, we have herd, not naming himself alone, but Others.
With this we are to compare a place of Ieremy speaking of the same matter, saying, I haue heard. This Ieremy spake before the destruction of Ierusalem, OBADIAH after, both agreeing not only in the same matter,
With this we Are to compare a place of Ieremy speaking of the same matter, saying, I have herd. This Ieremy spoke before the destruction of Ierusalem, OBADIAH After, both agreeing not only in the same matter,
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as of Amos and Iocl, Micha and Isaiah, Iudas and Peter, &c: But I hartily wish, that we would all learne to speake one thing, that there may be in vs, as the Prophet speaketh, one heart, & one wa• … e.
as of Amos and Iocl, Micah and Isaiah, Iudas and Peter, etc.: But I heartily wish, that we would all Learn to speak one thing, that there may be in us, as the Prophet speaks, one heart, & one wa• … e.
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and messengers of the Lord, they might say, we haue heard a message from the Lord. For the time is come, that wee had neede to cast our selues in a ringe and cleaue togither, that we may bee the stronger against our enemies.
and messengers of the Lord, they might say, we have herd a message from the Lord. For the time is come, that we had need to cast our selves in a ring and cleave together, that we may be the Stronger against our enemies.
Christ Iesus is our captaine generall, and prince of the armie, and all f• … thfull men are his souldiers. The Prophet speaking of our battell, which we are to fight vnder our captaine, saith, thy people shal be ready and willing in the day of battell, al the servants of God, shalbe in a readines, most willingly to sight the Lords battels. But alas!
christ Iesus is our captain general, and Prince of the army, and all f• … thfull men Are his Soldiers. The Prophet speaking of our battle, which we Are to fight under our captain, Says, thy people shall be ready and willing in the day of battle, all the Servants of God, shall in a readiness, most willingly to sighed the lords battles. But alas!
where is this readines? where is this willingnesse, which we are to shew, having to fight dayly against (not outward) but inward enemies? who hath put on that complete harnesse, which the Apostle ministreth vnto him, therewith to strine against spirituall wickednes even in high places?
where is this readiness? where is this willingness, which we Are to show, having to fight daily against (not outward) but inward enemies? who hath put on that complete harness, which the Apostle Ministereth unto him, therewith to strine against spiritual wickedness even in high places?
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The ambassadours, who are to raise the souldiers to battell are the servants and ministers of the Lord. Now how can they preach, vnlesse they bee sent? They therefore are al sent, that are his ambassadors.
The Ambassadors, who Are to raise the Soldiers to battle Are the Servants and Ministers of the Lord. Now how can they preach, unless they be sent? They Therefore Are all sent, that Are his Ambassadors.
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The Apostle testifieth, that there are ambassadours for Christ, as though GOD did beseech vs through them, they pray vs in Christs steed to be reconciled to GOD.
The Apostle Testifieth, that there Are Ambassadors for christ, as though GOD did beseech us through them, they pray us in Christ steed to be reconciled to GOD.
For the same covenant hath he made with vs, that he made with Abraham, namely, that all his Friends should be ours, and all his enimies, ours. Wherefore we must be at warre with Sathan, and all his Angels.
For the same Covenant hath he made with us, that he made with Abraham, namely, that all his Friends should be ours, and all his enemies, ours. Wherefore we must be At war with Sathan, and all his Angels.
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These ambassadours were sent to the heathē, some to this nation & congregation, some to that, having particular people allotted, on whom they should call:
These Ambassadors were sent to the heathen, Some to this Nation & congregation, Some to that, having particular people allotted, on whom they should call:
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as they most faithfully in their owne persons exercised this function, so haue they exhorted vs to execute the same charge, committed to vs, with the same diligence;
as they most faithfully in their own Persons exercised this function, so have they exhorted us to execute the same charge, committed to us, with the same diligence;
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Tarsus was a famous Vniversity in Cil• … cia as Strabo writeth, and for some respects preferred before Athens. Ionah woulde not go to Niniveh, but would go to Tarsus. Yee see what I would say,
Tarsus was a famous university in Cil• … cia as Strabo Writeth, and for Some respects preferred before Athens. Jonah would not go to Nineveh, but would go to Tarsus. Ye see what I would say,
Are there not many that haue beene sent to Niniveh, but would go to Tarsus? The ship of our common wealth hath beene troubled and tossed with rebellions and conspiracies:
are there not many that have been sent to Nineveh, but would go to Tarsus? The ship of our Common wealth hath been troubled and tossed with rebellions and conspiracies:
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I may say truely, that a great cause there of hath beene, for that Ionah sent to Niniveh, would needs go to Tarsus. But would to God there had been in them that zeale of Ionah, to haue beene touched in conscience with the remorse of their sinne,
I may say truly, that a great cause there of hath been, for that Jonah sent to Nineveh, would needs go to Tarsus. But would to God there had been in them that zeal of Jonah, to have been touched in conscience with the remorse of their sin,
Yea happy were they, if they were cast into the bottome of the sea never to rise vp againe, rather then that one of those little ones, of whom thousands are perished through them, should haue miscaried.
Yea happy were they, if they were cast into the bottom of the sea never to rise up again, rather then that one of those little ones, of whom thousands Are perished through them, should have miscarried.
For it is not now a time for vs to say with Solomons sluggard, a little slumber, a little solding of the hands togither, least poverty come vpon vs, is one that travaileth by the way,
For it is not now a time for us to say with Solomons sluggard, a little slumber, a little solding of the hands together, least poverty come upon us, is one that Travaileth by the Way,
wherevpon he brought forth of them, that were borne, and brought vp in his house, 318 and pursued them, and that he and his servants divided themselues by night and smote them,
whereupon he brought forth of them, that were born, and brought up in his house, 318 and pursued them, and that he and his Servants divided themselves by night and smote them,
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THE Prophet, having shewed in the former verses, that GOD would bring to passe the destruction of Edom, by nations stirred vp against them, sending messengers from one to another, to rise vp against her in battel;
THE Prophet, having showed in the former Verses, that GOD would bring to pass the destruction of Edom, by Nations stirred up against them, sending messengers from one to Another, to rise up against her in battle;
this conceipt of theirs the Prophet doth here open and reproue, saying, the pride of thy hart &c. Wherefore in few wordes hee saith thus much, GOD will destroy thee, notwit• … standing thy great strength;
this conceit of theirs the Prophet does Here open and reprove, saying, the pride of thy heart etc. Wherefore in few words he Says thus much, GOD will destroy thee, notwit• … standing thy great strength;
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as issuing not from the truth, but from the pride of heart. The truth also hereof, that GOD would assuredly bring them downe, is amplified by comparing their defences to the neast of an Eagle, which is wont to be builded aloft in the top of high & craggie mountains, as Aristotle also writeth.
as issuing not from the truth, but from the pride of heart. The truth also hereof, that GOD would assuredly bring them down, is amplified by comparing their defences to the neast of an Eagl, which is wont to be built aloft in the top of high & craggy Mountains, as Aristotle also Writeth.
And whē hee saith, that though their neast were made among the starres, by the hyperbole he signifieth, that nothing should hinder, but he will subdue them;
And when he Says, that though their nest were made among the Stars, by the hyperbole he signifies, that nothing should hinder, but he will subdue them;
And although these things were proph• … cied against Edom. yet were they deliuered for instruction to Israel Wherfore it seemeth, that hee turneth the person;
And although these things were proph• … cied against Edom. yet were they Delivered for instruction to Israel Wherefore it seems, that he turns the person;
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as it is spoken to the terrour of the Idumeans, so it is for the consolation of Israel. Israel is the Church of GOD, that is the house of GOD, whose house are wee,
as it is spoken to the terror of the Idumeans, so it is for the consolation of Israel. Israel is the Church of GOD, that is the house of GOD, whose house Are we,
neither yet discouraged with any feare, though the Idumeans dwell in the Cleftes of the rockes, and say in the pride of their heart, who shall bring vs downe to the ground? For though they exalt themselues,
neither yet discouraged with any Fear, though the Idumeans dwell in the Clefts of the Rocks, and say in the pride of their heart, who shall bring us down to the ground? For though they exalt themselves,
but their sword shall enter into their owne bowels, and they shall be rased out, that men shall say, where is he? or with the Prophet, This is Pharaoh. Ezek 31. 18. The Iebusites, that held the fort of Zion, so trusted in the strength thereof, that the blind, and the lame said, David shall not come hither.
but their sword shall enter into their own bowels, and they shall be rased out, that men shall say, where is he? or with the Prophet, This is Pharaoh. Ezekiel 31. 18. The Jebusites, that held the fort of Zion, so trusted in the strength thereof, that the blind, and the lame said, David shall not come hither.
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The king of Babylon, who said hee would ascend vp, and set his seat by the st• … rres, receaued this word from the Lord; How art thou fallen thou Luc• … fer, sonne of the morning? Which place many vnskilfully apply to the fall of the Prince of darknesse, but that name is in no place of Scripture giuen him,
The King of Babylon, who said he would ascend up, and Set his seat by the st• … rres, received this word from the Lord; How art thou fallen thou Luc• … fer, son of the morning? Which place many unskilfully apply to the fallen of the Prince of darkness, but that name is in no place of Scripture given him,
Tyrus shone, as a Cherub in the garden of Eden, but when he had defiled his sanctification by the multitude of his iniquities, it was threatned him by Ezechiel, that he should be cast to the ground, that a fire from the midst of him should devoure him,
Tyre shone, as a Cherub in the garden of Eden, but when he had defiled his sanctification by the multitude of his iniquities, it was threatened him by Ezechiel, that he should be cast to the ground, that a fire from the midst of him should devour him,
And what shall I speake of the latter Babylon, which in like sort persecuted the faithfull Christians, as the other did the faithful Iewes? How did she lift vp her self,
And what shall I speak of the latter Babylon, which in like sort persecuted the faithful Christians, as the other did the faithful Iewes? How did she lift up her self,
Was it not taken, burnt, and laid wast by t• … e Gothes & 〈 ◊ 〉? By which examples of the Iebusites, the kings of Babylon, • … d Tyrus, the cities of Ierusalem, and Rome, we see this, which is spoken by the Prophet of the Idumeans, to be verisied in all them, that follow the pride of the Idumeans.
Was it not taken, burned, and laid waste by t• … e Goths & 〈 ◊ 〉? By which Examples of the Jebusites, the Kings of Babylon, • … worser Tyre, the cities of Ierusalem, and Room, we see this, which is spoken by the Prophet of the Idumeans, to be verisied in all them, that follow the pride of the Idumeans.
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I meane to the state of the Papacie, in which is revived the Image of the former beast, but much more liuely resembling, not only the cruelty, but the pride also of Edom, for neither the Iebusites, nor kings of Babylon, or Tyrus, nor Iewes come so neere,
I mean to the state of the Papacy, in which is revived the Image of the former beast, but much more lively resembling, not only the cruelty, but the pride also of Edom, for neither the Jebusites, nor Kings of Babylon, or Tyre, nor Iewes come so near,
as they, being partakers with vs of the same Sacrament, baptized evē as we, no otherwise then as the Idumeans were circum• … ised as well as the Israelites. But as they (notwithstanding the signe of circumcision,) were chiefe enimies vnto Syon: even so the state of the Papacy (notwithstanding the sacrament of baptisme) are chiefe enimies to the truth of the gospell of Christ, which proceeded out of Syon.
as they, being partakers with us of the same Sacrament, baptised even as we, no otherwise then as the Idumeans were circum• … ised as well as the Israelites. But as they (notwithstanding the Signen of circumcision,) were chief enemies unto Syon: even so the state of the Papacy (notwithstanding the sacrament of Baptism) Are chief enemies to the truth of the gospel of christ, which proceeded out of Syon.
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lifting vp their nests as an Eagle, as the Emperor, whose ensigne is the Eagle, the sp• … Eagle for that hee was Emperour of Constantinople and Rome, but spoyled of both,
lifting up their nests as an Eagl, as the Emperor, whose ensign is the Eagl, the sp• … Eagl for that he was Emperor of Constantinople and Room, but spoiled of both,
for that the Pope hath deprived him of one, even as the Turke hath done of the other. He hath lift vp his nest to the stars, & not said in his heart, but proclaimed by written bookes, and shamelesse libels cast abroad among vs, that by reason of his flourishing estate and great power hee can not be brought low. Wherein they haue shewed greater arrogance,
for that the Pope hath deprived him of one, even as the Turk hath done of the other. He hath lift up his nest to the Stars, & not said in his heart, but proclaimed by written books, and shameless libels cast abroad among us, that by reason of his flourishing estate and great power he can not be brought low. Wherein they have showed greater arrogance,
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Aquinas to proue the stability of the papacie alleadgeth the Prophecie of Daniel. 2. chapter, where having spoken of the foure kingdomes, & comming to the last, which should destroy the other, and endure for ever:
Aquinas to prove the stability of the papacy allegeth the Prophecy of daniel. 2. chapter, where having spoken of the foure kingdoms, & coming to the last, which should destroy the other, and endure for ever:
if they feed the flocke. Now for that they hold, that it cannot faile in doctrine, they conclude, that the estate of the popedome must endure for ever, according to the words of that prophecie. I stand not to shew howe true the former parte is, that Rome should destroy the other kingdomes: but on that, that he saith it shalbee eternall. Which blasphemie is as great,
if they feed the flock. Now for that they hold, that it cannot fail in Doctrine, they conclude, that the estate of the popedom must endure for ever, according to the words of that prophecy. I stand not to show how true the former part is, that Room should destroy the other kingdoms: but on that, that he Says it shalbe Eternal. Which blasphemy is as great,
and shall see no sorrowes, yet the mighty Angell tooke a stone like a milstone and cast it into the sea, and said, with such violence shall the great city Babylon bee cast,
and shall see no sorrows, yet the mighty Angel took a stone like a millstone and cast it into the sea, and said, with such violence shall the great City Babylon be cast,
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But the maintainers of them say, that this cannot be by reason of the flourishing estate of the Papacie in Rome, which hath so mighty friends, and hath beene of so long continuance. But let them remember (that Nineveh had beene a people of many generations) that the Edomites were of greater standing.
But the maintainers of them say, that this cannot be by reason of the flourishing estate of the Papacy in Room, which hath so mighty Friends, and hath been of so long Continuance. But let them Remember (that Nineveh had been a people of many generations) that the Edomites were of greater standing.
For it is scarse 500. yeares passed, since the vsurped authority over kings and princes, and the whole church, began, but not 800. since the Bishop of Rome set himselfe against the Emperour, not 1000. since hee first claimed authoritie over the Bishops of Constantinople: which is a lesse time then Edom flourished;
For it is scarce 500. Years passed, since the usurped Authority over Kings and Princes, and the Whole Church, began, but not 800. since the Bishop of Room Set himself against the Emperor, not 1000. since he First claimed Authority over the Bishops of Constantinople: which is a less time then Edom flourished;
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neither were they thē straight extinguished, for they lived to see the ruine of the second temple, as we finde in Iosephus. Wherfore let vs assure ourselues, that though they say, who shall bring vs downe? yet in due time this shall be verified to them also for so shal it be to al, that haue said in the pride of their heart &c.
neither were they them straight extinguished, for they lived to see the ruin of the second temple, as we find in Iosephus. Wherefore let us assure ourselves, that though they say, who shall bring us down? yet in due time this shall be verified to them also for so shall it be to all, that have said in the pride of their heart etc.
And that, which hath beene said of the state of the Papacie, extendeth also to the doctrine. For that in as great arrogancie of spirit, they magnifie their workes, making their nests amōg the starres, & claiming everlasting glory, as a reward of their deeds. For so the Remish notes say, that eternall ioy is a merit; & least we should not know by those generall tearmes,
And that, which hath been said of the state of the Papacy, extendeth also to the Doctrine. For that in as great arrogancy of Spirit, they magnify their works, making their nests among the Stars, & claiming everlasting glory, as a reward of their Deeds. For so the Remish notes say, that Eternal joy is a merit; & lest we should not know by those general terms,
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or prophane? that the workes of man shoulde answere to eternall ioie equally in time and weight! as though you should say, that tenne thousand poundes were equall in time and weight to his workes that had laboured one houre. But I come farre below in this comparison,
or profane? that the works of man should answer to Eternal joy equally in time and weight! as though you should say, that tenne thousand pounds were equal in time and weight to his works that had laboured one hour. But I come Far below in this comparison,
for they be finite; but betweene the everlasting, endlesse, and infinite ioy of heaven, and mans workes, that is betweene finite, & infinite, there is no proportion. But how could it be, that any men should thus speake,
for they be finite; but between the everlasting, endless, and infinite joy of heaven, and men works, that is between finite, & infinite, there is no proportion. But how could it be, that any men should thus speak,
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if the spirit of Antichrist, had not thus puft them vp, to vtter such blasphemte in the pride of their hearts? But what shall I say? when the same men in their notes on the 8. Rom. grant, that if we looke to the time, the ioy of heaven is a great deale more,
if the Spirit of Antichrist, had not thus puffed them up, to utter such blasphemte in the pride of their hearts? But what shall I say? when the same men in their notes on the 8. Rom. grant, that if we look to the time, the joy of heaven is a great deal more,
but, they must consider, that grace serveth them not, that they may claime it by desert: for whatsoever good the servants of GOD do, it is by grace; yet is it said, when they haue done all, that is commaunded, they haue done but their duty, and that which they owed to the Lord. So that seeing we do,
but, they must Consider, that grace serves them not, that they may claim it by desert: for whatsoever good the Servants of GOD do, it is by grace; yet is it said, when they have done all, that is commanded, they have done but their duty, and that which they owed to the Lord. So that seeing we do,
but our duty, there is not owing to vs so much as thankes, and doth then GOD owe vs the reward of eternal ioie? The mā, that payeth no more then that he oweth, doth his creditour owe him anything for the payment of it;
but our duty, there is not owing to us so much as thanks, and does then GOD owe us the reward of Eternal joy? The man, that payeth no more then that he owes, does his creditor owe him anything for the payment of it;
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vnlesse he count him indebted to him, as he in the poet said? for that the world is so nought, that a man thinketh him• … elfe pleasured, that receiveth in debts.
unless he count him indebted to him, as he in the poet said? for that the world is so nought, that a man Thinketh him• … self pleasured, that receives in debts.
But seeing we can never pay all, for who can say my heart is cleane, I haue not sinned? And if we haue not fulfilled the whole law, done all that it commandeth, w• … haue not paide our debt;
But seeing we can never pay all, for who can say my heart is clean, I have not sinned? And if we have not fulfilled the Whole law, done all that it commands, w• … have not paid our debt;
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But how farre f• … om this presumption was Ioh? when he said, that if GOD would enter into iudgement with him, he were not able to answer, no not one for a thou sand.
But how Far f• … om this presumption was John? when he said, that if GOD would enter into judgement with him, he were not able to answer, no not one for a thou sand.
How farre was David? when hee said, that in his sight no man living was iustified. How farre was Paule? when he said, that none were righteous; therefore con cluding, that all, both Iew, & Gentile, are iustified freely by grace. For to him that worketh the wages is coūted for debt, not of favour.
How Far was David? when he said, that in his sighed no man living was justified. How Far was Paul? when he said, that none were righteous; Therefore con cluding, that all, both Iew, & Gentile, Are justified freely by grace. For to him that works the wages is counted for debt, not of favour.
But to Abraham was faith imputed for righteousnes. And where the Apostle saith slatly, that there is no man iust, and that no flesh is iustified; they say that the Virgin Mary and Apostles must needs be exempted out of this number:
But to Abraham was faith imputed for righteousness. And where the Apostle Says slatly, that there is no man just, and that no Flesh is justified; they say that the Virgae Marry and Apostles must needs be exempted out of this number:
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neither can t• … e conclusion, which hee l• … boureth to proue be so inferred which is that by the workes of the law, no flesh can be iustified. • … ut let vs bee assured, t• … at whatsoever they say,
neither can t• … e conclusion, which he l• … boureth to prove be so inferred which is that by the works of the law, no Flesh can be justified. • … ut let us be assured, t• … At whatsoever they say,
Neither doe I here enter into the depth of their pride, as concerning supererogation. For herein haue they set their neasts, not among, but aboue the starres. When they say, that men may not only merit for thēselues,
Neither do I Here enter into the depth of their pride, as Concerning supererogation. For herein have they Set their nests, not among, but above the Stars. When they say, that men may not only merit for themselves,
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But is not this to build vp to Babel, & is not this pride, like that of Pharaoh, who hoped by his owne strength to passe over there, where others had passed over by grace and favour? Is it not with Iezebel to set a colour and paint on our foule faces? But the builders of Babel were confounded, Pharaoh drowned, & Iezebel after shee had painted her face was cast downe from the windowe,
But is not this to built up to Babel, & is not this pride, like that of Pharaoh, who hoped by his own strength to pass over there, where Others had passed over by grace and favour? Is it not with Iezebel to Set a colour and paint on our foul faces? But the Builders of Babel were confounded, Pharaoh drowned, & Iezebel After she had painted her face was cast down from the window,
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These men, that thinke it a beggarly thing to receaue the kingdome of heauen of almes, shall never haue it of debt, for those that say in the pride of their heart, &c.
These men, that think it a beggarly thing to receive the Kingdom of heaven of alms, shall never have it of debt, for those that say in the pride of their heart, etc.
Lastly, here we haue to marke, that the Lord is said to be the author of this vengeance, and yet it was said before, that this should be brought to passe by nations stirred vp against Edom, and sending messengers from one to another, to provoke them to battell against the Idumeans: whereas in the 2 and 3 verses he saith, I will. where we are taught, that although it pleased GOD to vse men, as instruments, to bring his purposes to effect, yet would he haue all the glory to bee proper, and peculiar to himselfe. For though the instrument worke,
Lastly, Here we have to mark, that the Lord is said to be the author of this vengeance, and yet it was said before, that this should be brought to pass by Nations stirred up against Edom, and sending messengers from one to Another, to provoke them to battle against the Idumeans: whereas in the 2 and 3 Verses he Says, I will. where we Are taught, that although it pleased GOD to use men, as Instruments, to bring his Purposes to Effect, yet would he have all the glory to be proper, and peculiar to himself. For though the Instrument work,
In the 63 of Isaiah, the Prophet demandeth, who it is that commeth from Edom, and why his garments bee redde? Whereby, answering to the question, hee sheweth that it is Christ: and that his garments are red:
In the 63 of Isaiah, the Prophet demandeth, who it is that comes from Edom, and why his garments be red? Whereby, answering to the question, he shows that it is christ: and that his garments Are read:
because he alone had t• … n the winepresse, and of all the nations, there was not one with him; which is meant of treading the Edomites and enimies of his Church, and bringing them to confusion.
Because he alone had t• … n the winepress, and of all the Nations, there was not one with him; which is meant of treading the Edomites and enemies of his Church, and bringing them to confusion.
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but when at Christ his commandement, they had let fall their nets for a draught, the net was filled with fi• … h. The King prepareth an host against the day of battell,
but when At christ his Commandment, they had let fallen their nets for a draught, the net was filled with fi• … h. The King Prepareth an host against the day of battle,
A horse is count• … a vaine thing to helpe a man, &c. Wherefore that was a prophane thing of Nebuchadnezzar, who when he had taken the Iewes, as fishes in a net, hee sacrificed to his net, and offered incense vnto his yarne: prophane was that opinion of the Gentiles, attributing their prosperitie to fortune. And that of Varro, who attributed the successe of husbandry to water. Whereas they might haue learned, by that ceremonie, which the Romans vsed in their triumph, that the successe of things was to be attributed to GOD.
A horse is count• … a vain thing to help a man, etc. Wherefore that was a profane thing of Nebuchadnezzar, who when he had taken the Iewes, as Fish in a net, he sacrificed to his net, and offered incense unto his yarn: profane was that opinion of the Gentiles, attributing their Prosperity to fortune. And that of Varro, who attributed the success of Husbandry to water. Whereas they might have learned, by that ceremony, which the Romans used in their triumph, that the success of things was to be attributed to GOD.
For the Lawrell crownes, which they carried, when they ascended into the Capitoll and sacrificed to Iupiter, they laid downe in the lap of Iupiter, as 〈 ◊ 〉 recorded.
For the Laurel crowns, which they carried, when they ascended into the Capitol and sacrificed to Iupiter, they laid down in the lap of Iupiter, as 〈 ◊ 〉 recorded.
Now, as all gl• … ry is due vnto GOD, so on the other side, we • … ust remember that hee calleth Ministers, to do his work, who must not be 〈 ◊ 〉 in the thing, whervnto he appointeth them.
Now, as all gl• … Rye is due unto GOD, so on the other side, we • … ust Remember that he calls Ministers, to do his work, who must not be 〈 ◊ 〉 in the thing, whereunto he appoints them.
Hee would lead the I• … raelites through the sea, but hee would haue M• … ses to l• … ft vp his rod. A• … ine, he would divide Iordan, but he would haue the Priests • … eet to be dipped in Iordan, and to carry the Arke. He meant to cast downe the wals of Iericho, yet would he haue them to blow the trumpets, & compasse the citie. He would build againe the Temple, whē the people returned with Zerubbabel, but the Angel shewed Zacharie a golden candle sticke, a bowle vpon it, seaven lampes in it, seaven pipes to the lampes,
He would led the I• … raelites through the sea, but he would have M• … ses to l• … ft up his rod. A• … ine, he would divide Iordan, but he would have the Priests • … eet to be dipped in Iordan, and to carry the Ark. He meant to cast down the walls of Jericho, yet would he have them to blow the trumpets, & compass the City. He would built again the Temple, when the people returned with Zerubbabel, but the Angel showed Zacharias a golden candle stick, a bowl upon it, seaven lamps in it, seaven pipes to the lamps,
who answering, hee knewe not, the Angel telleth him, that he should say to 〈 ◊ 〉; neither by an armi• …, nor by strength, but by m• … 〈 ◊ 〉 saith the Lord. Yet followeth it, that 〈 ◊ 〉 should lay the foundation thereof,
who answering, he knew not, the Angel Telleth him, that he should say to 〈 ◊ 〉; neither by an armi• …, nor by strength, but by m• … 〈 ◊ 〉 Says the Lord. Yet follows it, that 〈 ◊ 〉 should lay the Foundation thereof,
Wherefore the Ministery of 〈 ◊ 〉 is necessary, that hee strike the sea with his 〈 ◊ 〉 necessary that the Priests feel• … touch the water of I• … rdan; necessarie that they blowe the trumpets. But if these things be cōsidered in themselues, wit• … out the 〈 ◊ 〉 of GOD, they are of no more power, to bring this to passe,
Wherefore the Ministry of 〈 ◊ 〉 is necessary, that he strike the sea with his 〈 ◊ 〉 necessary that the Priests feel• … touch the water of I• … rdan; necessary that they blow the trumpets. But if these things be considered in themselves, wit• … out the 〈 ◊ 〉 of GOD, they Are of no more power, to bring this to pass,
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then the rod was to make a s• … a stand like a w• … ll, the feete of men, to make a river runne backe, the sound of a trumpet, to cast downe a strong wall.
then the rod was to make a s• … a stand like a w• … ll, the feet of men, to make a river run back, the found of a trumpet, to cast down a strong wall.
To strike the waters with their rod. This rod is the publishing of the word, which the Prophet saith he will send out the rod of his power, that he may rule even among his enimies. The Priests must carie the arke. In the arke were the tables of the law: & in the month of the Ministers ought the law of the Lord to be.
To strike the waters with their rod. This rod is the publishing of the word, which the Prophet Says he will send out the rod of his power, that he may Rule even among his enemies. The Priests must carry the Ark. In the Ark were the tables of the law: & in the Monn of the Ministers ought the law of the Lord to be.
The Priests feete were dipped in the waters of Iordan: the Ministers feete must enter first the vvater, and beautifull are the feete of them, that bring good tidings. The Priests blew with the Trumpets; the Minister must set the Trumpet to his mouth,
The Priests feet were dipped in the waters of Iordan: the Ministers feet must enter First the water, and beautiful Are the feet of them, that bring good tidings. The Priests blew with the Trumpets; the Minister must Set the Trumpet to his Mouth,
So that by reason hereof the people sit in darknesse, and those Merchants, whose wares are the soules of men, enter on the slock to spoile them of that cōfort, which they should haue in Ierusalem. But seeing our words cannot prevaile in this matter, let vs befeech the Lord to be gracious and favourable to Ierusalem, and that it would please him to moue the heart of our Soveraigne, that shee would provide, that an armie of able men might be provided and mainetained, that by them the Idumeans may be discomfited, a waie opened for the children of GOD to passe without dāger, the wals may be brought downe,
So that by reason hereof the people fit in darkness, and those Merchant's, whose wares Are the Souls of men, enter on the slock to spoil them of that Comfort, which they should have in Ierusalem. But seeing our words cannot prevail in this matter, let us befeech the Lord to be gracious and favourable to Ierusalem, and that it would please him to move the heart of our Sovereign, that she would provide, that an army of able men might be provided and maintained, that by them the Idumeans may be discomfited, a Way opened for the children of GOD to pass without danger, the walls may be brought down,
〈 ◊ 〉 If theeues had come vnto thee, if robbers by night, (how • … rt thou 〈 ◊ 〉?) 〈 ◊ 〉 they not b• … stollen that which were enough for them? If grap• … gatherers had come vnto thee, would they not haue left some grapes?
〈 ◊ 〉 If thieves had come unto thee, if robbers by night, (how • … rt thou 〈 ◊ 〉?) 〈 ◊ 〉 they not b• … stolen that which were enough for them? If grap• … gatherers had come unto thee, would they not have left Some grapes?
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the witnesses thereof, himselfe, and other Prophets, who 〈 ◊ 〉 it 〈 ◊ 〉; the meanes, that he woulde worke by, the warr• … urs 〈 ◊ 〉 against them to battail• …, the weakenesse of their helps and holdes to the contrary, which, though they exalted as the Eagle doth his nest among the 〈 ◊ 〉 th• … e should they be brought downe, saith the Lord.
the Witnesses thereof, himself, and other prophets, who 〈 ◊ 〉 it 〈 ◊ 〉; the means, that he would work by, the warr• … urs 〈 ◊ 〉 against them to battail• …, the weakness of their helps and holds to the contrary, which, though they exalted as the Eagl does his nest among the 〈 ◊ 〉 th• … e should they be brought down, Says the Lord.
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to wit, that they shall be spoiled and wasted, evē vnto the vttermost, insomuch that their things shalbee sought out, yea their hidden things and secret places shalbe searched. And this is amplified by 2. dissimilitudes:
to wit, that they shall be spoiled and wasted, even unto the uttermost, insomuch that their things shalbe sought out, yea their hidden things and secret places shall searched. And this is amplified by 2. dissimilitudes:
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But the warriers sent by God against Edom, shall not deale with him as theeues, or as grapegatherers. They shall not be contented with that which is enough, as robbers by night are.
But the warriors sent by God against Edom, shall not deal with him as thieves, or as Grape-gatherers. They shall not be contented with that which is enough, as robbers by night Are.
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They shall seaze on al, on more then enough; they shall seeke out the things of Esau, that is, Edom, they shall seeke thē out, and by seeking finding them;
They shall seize on all, on more then enough; they shall seek out the things of Esau, that is, Edom, they shall seek them out, and by seeking finding them;
or of compassion, as grapegatherers. If theeues had come vnto thee, if robbers by night, (how art thou destroyed?) would they not haue stollen that, which were enough for them? If grapegatherers had come vnto thee, would they not haue left some grapes? How are the things of Esau sought out, his secret things are searched?
or of compassion, as Grape-gatherers. If thieves had come unto thee, if robbers by night, (how art thou destroyed?) would they not have stolen that, which were enough for them? If Grape-gatherers had come unto thee, would they not have left Some grapes? How Are the things of Esau sought out, his secret things Are searched?
Saint Peter advertising the Iewes and the Proselytes, that they should receaue the gift of the holy Ghost, if they repented, and turned to Christ: for to you (saith he) is the promise made, and to your children,
Saint Peter advertising the Iewes and the Proselytes, that they should receive the gift of the holy Ghost, if they repented, and turned to christ: for to you (Says he) is the promise made, and to your children,
But the league and covenant, which God made with Abraham, hee made with Abraham and his seed. And the seed of Abraham are all faithfull Christians. To vs all therefore is the promise made, that God will blesse our friends, and will curse our enimies.
But the league and Covenant, which God made with Abraham, he made with Abraham and his seed. And the seed of Abraham Are all faithful Christians. To us all Therefore is the promise made, that God will bless our Friends, and will curse our enemies.
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For the punishment of the Iewes, who lusted after evill things, is threatned to the Gentiles, if they lust as the Iewes did: and if yee be partakers of the sinnes of Babylon, yee shall receaue of her plagues. Now, among the eni mies of the faithfull Christians, others doe more resemble the Philistines, or Ammonites, or Moabites, or Amalekites, or Cananites, or Assyrians: there are none liker to the Idumeans, then are the Papists, as it hath beene shewed.
For the punishment of the Iewes, who lusted After evil things, is threatened to the Gentiles, if they lust as the Iewes did: and if ye be partakers of the Sins of Babylon, ye shall receive of her plagues. Now, among the eni mies of the faithful Christians, Others do more resemble the philistines, or Ammonites, or Moabites, or Amalekites, or Canaanites, or Assyrians: there Are none liker to the Idumeans, then Are the Papists, as it hath been showed.
I speake not herein of all, that are Papists: as neither did the Prophet of all Idumeans. For the remnant of Edom shall inherit with Israel, & Papists with vs:
I speak not herein of all, that Are Papists: as neither did the Prophet of all Idumeans. For the remnant of Edom shall inherit with Israel, & Papists with us:
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as many as shall seeke him, whose name is called vpon them. Whi• … h God grant they may doe by faith in his mercy, that Papists may liue, and papistrie may die.
as many as shall seek him, whose name is called upon them. Whi• … h God grant they may do by faith in his mercy, that Papists may live, and papistry may die.
if robbers by night (how art thou destroyed?) would they not haue stollen that which were enough for them? If Grapegatherers had come vnto thee, would they not haue left some grapes? How are the things of Antichrist sought out, his secret things are searched?
if robbers by night (how art thou destroyed?) would they not have stolen that which were enough for them? If Grape-gatherers had come unto thee, would they not have left Some grapes? How Are the things of Antichrist sought out, his secret things Are searched?
except they be set vpō by warriers For God doth worke by meanes ordinarily. And this is the meanes, that he hath ordained for the atchieuing of that conquest,
except they be Set upon by warriors For God does work by means ordinarily. And this is the means, that he hath ordained for the achieving of that conquest,
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For which cause their function is compared to warfare, in that it is written by S. Paul, Who goeth to warfare any time at his owne cost? And, No man that warreth entangleth himselfe with the affairs of this life, that he may please him, who hath chosen him to be a souldier.
For which cause their function is compared to warfare, in that it is written by S. Paul, Who Goes to warfare any time At his own cost? And, No man that Warreth entangleth himself with the affairs of this life, that he may please him, who hath chosen him to be a soldier.
The watchmen and warriours therefore of the Lord, the keepers of his Church, the conquerours of his enimies, the spoylers of the Idumaeans, the consumers of Antichrist, & Antichristian impes, are Ministers of his word, Pastors,
The watchmen and warriors Therefore of the Lord, the keepers of his Church, the conquerors of his enemies, the spoilers of the Idumaeans, the consumers of Antichrist, & Antichristian imps, Are Ministers of his word, Pastors,
or, if they haue one stocke alone, y• … t doe not feed it, but take their ease in Sion. Of abilitie, where there is not sufficient provisiō for training of men to make them good souldiours; nor mainetenance sufficient to finde them being trained:
or, if they have one stock alone, y• … tO do not feed it, but take their ease in Sion. Of ability, where there is not sufficient provision for training of men to make them good Soldiers; nor maintenance sufficient to find them being trained:
Notwithstanding, as I haue read, that when we had gotten Calice from the Frenchmen, there was one appointed to put them in remēbraunce from time to time of Calice, in all their solemne meetings for State consultations, till they had regained it:
Notwithstanding, as I have read, that when we had got Calice from the Frenchmen, there was one appointed to put them in remembrance from time to time of Calice, in all their solemn meetings for State Consultations, till they had Regained it:
so I am perswaded, that till the amendment of this fault be woone, it is most convenient for the Lordes remembrancers in all our Church-assemblies to wish it to be thought of.
so I am persuaded, that till the amendment of this fault be won, it is most convenient for the lords remembrancers in all our Church assemblies to wish it to be Thought of.
Wherefore, to put you in minde even now also of our Spirituall Cal• … e, I beseech you fathers & brethren (whom it toucheth) now at length to regard the state of the Soules, the precious Soules of men committed to your charge:
Wherefore, to put you in mind even now also of our Spiritual Cal• … e, I beseech you Father's & brothers (whom it touches) now At length to regard the state of the Souls, the precious Souls of men committed to your charge:
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Who is (saith he) a faithfull and wise Steward, whom his master maketh ruler over his houshold, to giue them their portiō of meate in due season ' Blessed is that servant, whom his master,
Who is (Says he) a faithful and wise Steward, whom his master makes ruler over his household, to give them their portion of meat in due season ' Blessed is that servant, whom his master,
Our Saviour the sonne of God, the king of kings, and Lord of Lords, having entertained men & women of al degrees to be his houshold servants, is carefull to feede thē with convenient food, that they may serue him in their vocation fruitfully.
Our Saviour the son of God, the King of Kings, and Lord of lords, having entertained men & women of all Degrees to be his household Servants, is careful to feed them with convenient food, that they may serve him in their vocation fruitfully.
faithfull in giving it to them in due season: your master shall come, who nowe is absent as it were and gone into a farre country, but he shall come againe and fill you with blessednesse;
faithful in giving it to them in due season: your master shall come, who now is absent as it were and gone into a Far country, but he shall come again and fill you with blessedness;
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he shall make you rulers over all his goods, and honour you as highly as Pharaoh did Ioseph; yea, he shall reward you with a crowne of glory, an incorruptible crowne, and yee shall shine as starres for ever and ever.
he shall make you Rulers over all his goods, and honour you as highly as Pharaoh did Ioseph; yea, he shall reward you with a crown of glory, an incorruptible crown, and ye shall shine as Stars for ever and ever.
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your master will come in a day when yee looke not for him and in an houre, that yee are not ware of, and will cut you in peeces, and giue you your portion with the vnbeleevers. By the Roman lawes of the 12. tables, if a mā owed money vnto sundry creditours,
your master will come in a day when ye look not for him and in an hour, that ye Are not aware of, and will Cut you in Pieces, and give you your portion with the unbelievers. By the Roman laws of the 12. tables, if a man owed money unto sundry creditors,
his creditours might (after certain daies respite) cut his body in peeces, and take them each a part thereof Phavorinus the Philosopher reproved this law as cruell and barbarous.
his creditors might (After certain days respite) Cut his body in Pieces, and take them each a part thereof Phavorinus the Philosopher reproved this law as cruel and barbarous.
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Metius 〈 ◊ 〉, the Prince of the Albanes, having promised the Romane king Tullus Hostilius to succour him against his enimies, did treacherously deceiue him:
Metius 〈 ◊ 〉, the Prince of the Albanians, having promised the Roman King Tullus Hostilius to succour him against his enemies, did treacherously deceive him:
Now, this severe punishment, which hath bin thought fit by mortall Iudges to be laid vpon vnfaithfull debters, vpon treacherous persons, vpon rebellious Traitours, is the same, that Christ the immortall iudge denounceth vnto you,
Now, this severe punishment, which hath been Thought fit by Mortal Judges to be laid upon unfaithful debtors, upon treacherous Persons, upon rebellious Traitors, is the same, that christ the immortal judge Denounceth unto you,
For he doth import (as the words following shew) that yee sh• … ll haue your portion with the vnbeleevers. And the vnbeleeuers shall haue their portion in the lake, that burneth with fire and brimstone, which is the second death.
For he does import (as the words following show) that ye sh• … ll have your portion with the unbelievers. And the unbelievers shall have their portion in the lake, that burns with fire and brimstone, which is the second death.
although at the first hee thought himselfe happy, respecting the traine of men, attendant on him, the plate of gold and silver, the gorgeous cloths, the sweet perfumes, the Viands most delicate, all furniture rich and royall:
although At the First he Thought himself happy, respecting the train of men, attendant on him, the plate of gold and silver, the gorgeous clothes, the sweet perfumes, the Viands most delicate, all furniture rich and royal:
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As for the defect, which this exploit suffereth through want of habilitie, because such as should doe it, are either not trained or not maintained to it in sufficient sort:
As for the defect, which this exploit suffers through want of hability, Because such as should do it, Are either not trained or not maintained to it in sufficient sort:
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and as they should employ themselues to no businesse, but to their service only, so should they be allowed victuals, & other necessaries, that they need not to doe it.
and as they should employ themselves to no business, but to their service only, so should they be allowed victuals, & other necessaries, that they need not to do it.
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Wherevpon the Lord appointing Priests and Levites to serue him in this warfare (as Moses tearmeth it) and ministery, allotted them, offerings, first fruits, and tithes of all the land to liue by, with Cities to dwell in, and grounds annex ed therevnto:
Whereupon the Lord appointing Priests and Levites to serve him in this warfare (as Moses termeth it) and Ministry, allotted them, offerings, First fruits, and Tithes of all the land to live by, with Cities to dwell in, and grounds annex ed thereunto:
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and, beside the convenience of their abode together in Ierusalem and other Cities, that they might the better be trained from their infancie to skil of the priestly and Leviticall duties, to teach the law of God, and offer incense, and Sacrifice: there were also Colleges and companies of Prophets, wherein the youn ger learn• … d vnder the elder (as children vnder fathers) to be men of God, to praise his name, & teach his will.
and, beside the convenience of their Abided together in Ierusalem and other Cities, that they might the better be trained from their infancy to skill of the priestly and Levitical duties, to teach the law of God, and offer incense, and Sacrifice: there were also Colleges and companies of prophets, wherein the Young her learn• … worser under the elder (as children under Father's) to be men of God, to praise his name, & teach his will.
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And Tim• … thee, who was chosen to serue in this warfare, as a souldiour of Christ, did not only knowe the Scriptures from his infancie, but also was brought vp to the ministery by S. Paule, whose doctrine and behauiour framed him vnto it.
And Tim• … thee, who was chosen to serve in this warfare, as a soldier of christ, did not only know the Scriptures from his infancy, but also was brought up to the Ministry by S. Paul, whose Doctrine and behaviour framed him unto it.
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and endowed Bishopricks, Cathedral and Collegiat Churches (as we call them) with landes and revenewes, that learned godly Teachers being placed there, might instruct others by their doctrine and behaviour, as S. Paul did Timothee. For the fuller perfecting and finishing of whom to all the Lords worke, they founded Vniversities and Colleges therein also.
and endowed Bishoprics, Cathedral and Collegiate Churches (as we call them) with Lands and revenues, that learned godly Teachers being placed there, might instruct Others by their Doctrine and behaviour, as S. Paul did Timothy. For the fuller perfecting and finishing of whom to all the lords work, they founded Universities and Colleges therein also.
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But I would to God these nurseries of Pastours & Teachers of the Church, were husbanded in such sort to the Lords advantage, that we need not feare his sentence of the vineyard, that he will let it out to other husbandmen.
But I would to God these nurseries of Pastors & Teachers of the Church, were husbanded in such sort to the lords advantage, that we need not Fear his sentence of the vineyard, that he will let it out to other husbandmen.
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and his campe of souldiours: while such haue the places, as cannot strengthen the weake, helpe the sick, bind vp the broken; nor destroy his enimies with the two edged sword, and defend his subiects.
and his camp of Soldiers: while such have the places, as cannot strengthen the weak, help the sick, bind up the broken; nor destroy his enemies with the two edged sword, and defend his Subjects.
The lust of their hearts hath defiled their hāds with the sacrilege of Acan: to take gold and silver, and Baby• … onish garments, of the spoiles of Iericho consecrated to God.
The lust of their hearts hath defiled their hands with the sacrilege of Ashcan: to take gold and silver, and Baby• … onish garments, of the spoils of Jericho consecrated to God.
yet with the sacrilege of Ananias and Sapphira; yea, though themselues had given it. If they thinke to cover their profane dealing with Acans conveyance by hiding the pray,
yet with the sacrilege of Ananias and Sapphira; yea, though themselves had given it. If they think to cover their profane dealing with Acans conveyance by hiding the prey,
or to wash their hands with Pilates pretense, that they are giltlesse of it, they gaue the advowsons freely to friends or servants: they deceiue themselues.
or to wash their hands with Pilate's pretense, that they Are guiltless of it, they gave the advowsons freely to Friends or Servants: they deceive themselves.
Though, the very truth is, (which I wish they weigh too,) that the Churches goods, allotted to the maintenance of Pastors & Teachers, are not profane but sacred:
Though, the very truth is, (which I wish they weigh too,) that the Churches goods, allotted to the maintenance of Pastors & Teachers, Are not profane but sacred:
wherein God is spoiled, as himselfe pronounceth, Will a man spoile God, that yee do spoile me? And yee say, wherein do we spoile thee? in tithes and offerings.
wherein God is spoiled, as himself pronounceth, Will a man spoil God, that ye do spoil me? And ye say, wherein do we spoil thee? in Tithes and offerings.
I doubt not, but our gracious Queene and soveraigne Lady desireth in the steps of her Father and Brother, to adde this vnto them, that workemen be mainetained for repairing of the Church.
I doubt not, but our gracious Queen and sovereign Lady Desires in the steps of her Father and Brother, to add this unto them, that workmen be maintained for repairing of the Church.
yet they will follow the zeale of the Israelites for the tabernacle of assembly. And as the religious professours of the truth haue shewed, that Church-livings appropriated to others, should in conscience finde the Pastors of the Church:
yet they will follow the zeal of the Israelites for the tabernacle of assembly. And as the religious professors of the truth have showed, that Church-livings appropriated to Others, should in conscience find the Pastors of the Church:
Bishops Pilkinton (vpon Aggaeus) complaining, that the Pope robbed parishes to feed his Monkes, wisheth, that the Gospell may restore that iustly, which he tooke wrongfully awaie,
Bishops Pilkinton (upon Haggai) complaining, that the Pope robbed Parishes to feed his Monks, wishes, that the Gospel may restore that justly, which he took wrongfully away,
But what should I mention Bishops and Divines (of whom there haue many declared the same mind,) when as Master Lambard, a gentlemā & Lawyer, speaking of a Kentish Benefice converted to an appropriation, doth censure it with these words:
But what should I mention Bishops and Divines (of whom there have many declared the same mind,) when as Master Lombard, a gentleman & Lawyer, speaking of a Kentish Benefice converted to an appropriation, does censure it with these words:
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But it is harder to suffer the land to stand in those tearmes, in which God saith to Iuda: Yee are cursed with a curse, for that yee spoile me, even the whole nation. And if heathē men.
But it is harder to suffer the land to stand in those terms, in which God Says to Iuda: Ye Are cursed with a curse, for that ye spoil me, even the Whole Nation. And if heathen men.
what should Christians doe to draw that blessing on it, which hee, who cannot lie, doth promise? Bring yee all the tithes into the storehouse, that there may be meate in mine house,
what should Christians do to draw that blessing on it, which he, who cannot lie, does promise? Bring ye all the Tithes into the storehouse, that there may be meat in mine house,
Wherefore let vs (beloved) of the Vniversity, get our country this blessing, as much as lyeth in vs, by providing, that Pastors, where we haue appropriations, may bee mainetained with their tithes, that there may be meate in the house of God.
Wherefore let us (Beloved) of the university, get our country this blessing, as much as lies in us, by providing, that Pastors, where we have appropriations, may be maintained with their Tithes, that there may be meat in the house of God.
That, if there bee enough in our Appropriations for the Pastors maintenance, beside that which wee haue for the nurserie of Pastors, as commonly there is:
That, if there be enough in our Appropriations for the Pastors maintenance, beside that which we have for the nursery of Pastors, as commonly there is:
which I speake not so much for those, that publikely our Vniversity hath, to be let by Convocation, whereof the greater part hath shewed well already themselues to be of this minde:
which I speak not so much for those, that publicly our university hath, to be let by Convocation, whereof the greater part hath showed well already themselves to be of this mind:
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But if Iob said to Sophar and his partners, Should you speak wickedly for Gods defence? how much lesse ought we to doe vnrighteously for the favour of men? And may we not looke for the plague, that fell on Eli, if,
But if Job said to Sophar and his partners, Should you speak wickedly for God's defence? how much less ought we to do unrighteously for the favour of men? And may we not look for the plague, that fell on Eli, if,
as he did honor his children aboue God, so we do our friends? Levi is commended by the holy Ghost for saying of his father and of his mother, I looke not on him; neither doth he acknowledge his brethren, nor knowe his children:
as he did honour his children above God, so we do our Friends? Levi is commended by the holy Ghost for saying of his father and of his mother, I look not on him; neither does he acknowledge his brothers, nor know his children:
All Christians are bound herein to be Levites, regarding neither father, nor mother, son, nor daughter, in respect of God, when his wo• … d and covenant commeth into question.
All Christians Are bound herein to be Levites, regarding neither father, nor mother, son, nor daughter, in respect of God, when his wo• … worser and Covenant comes into question.
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so, to wish that others enioy the bless• … ng with vs In which case, the duty that we owe to Kings and all 〈 ◊ 〉 authoritie, doth bind vs to pray for the high court of Parliamēt, that by their ordināce the Church may bee repaired,
so, to wish that Others enjoy the bless• … ng with us In which case, the duty that we owe to Kings and all 〈 ◊ 〉 Authority, does bind us to pray for the high court of Parliament, that by their Ordinance the Church may be repaired,
When, Eliasib the Priest (the high Priest of the Iewes) had made for his kinseman Tobias a great chamber, where they afore time didlay the meat offering, the incense,
When, Eliasib the Priest (the high Priest of the Iewes) had made for his kinsman Tobias a great chamber, where they afore time didlay the meat offering, the incense,
The Pope in the iniquitie of his high vsurped Pr• … hood over Christians, endowed his kinsmen the m• … ks with tithe• … and livings, by which aforet• … the Pastors were maint• … ined.
The Pope in the iniquity of his high usurped Pr• … hood over Christians, endowed his kinsmen the m• … ks with tithe• … and livings, by which aforet• … the Pastors were maint• … ined.
The Antichristian councell assembled at Trent, tooke order for restoring of the goodes of Benefices, and setting learned Priests in them, with a• … sanulling of advowsons, & erecting Lectures, and maintaining Teachers, & Seminaries of Schollers in all Cathedrall Churches, to set Popery forward,
The Antichristian council assembled At Trent, took order for restoring of the goods of Benefices, and setting learned Priests in them, with a• … sanulling of advowsons, & erecting Lectures, and maintaining Teachers, & Seminaries of Scholars in all Cathedral Churches, to Set Popery forward,
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But thou cāst O Lord, and wilt, (vnlesse our sins provoke thy wrath against vs) cause the light of thy countenance so to shine vpon vs, that the Christian Court of our English Parliament shall be as carefull to build vp thy house, & advance religion:
But thou Canst O Lord, and wilt, (unless our Sins provoke thy wrath against us) cause the Light of thy countenance so to shine upon us, that the Christian Court of our English Parliament shall be as careful to built up thy house, & advance Religion:
that the vessels of thy temple, which Nabuchodonosor tooke away, and Baltasar did drinke in, be restored by Cyrus, to whome they are befallen, that Elizabeth thy handmaid command the people to giue the portion of the Priests and Levites, that they may be strong in the law of the Lord, as did thy servant Ezekias, that Pastours may be set againe in their places, and all the Tithes be brought into the storehouse to be divided to thē;
that the vessels of thy temple, which Nebuchadnezzar took away, and Balthasar did drink in, be restored by Cyrus, to whom they Are befallen, that Elizabeth thy handmaid command the people to give the portion of the Priests and Levites, that they may be strong in the law of the Lord, as did thy servant Ezekias, that Pastors may be Set again in their places, and all the Tithes be brought into the storehouse to be divided to them;
that none of them want, as Nehemias provided, and thou commandest by thy Prophet. So shall they by whom this noble worke is wrought, be remembred in it, and the kindnesse, that they shew on the house of God and the offices thereof, shall not be wiped out. So shal the windowes of heaven be opened to vs,
that none of them want, as Nehemiah provided, and thou Commandest by thy Prophet. So shall they by whom this noble work is wrought, be remembered in it, and the kindness, that they show on the house of God and the Offices thereof, shall not be wiped out. So shall the windows of heaven be opened to us,
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and the Locusts (the Iesuites and Seminary Priests) shal not destroy our fruite, neither shallour vine (our Christian vine) be barren. So shall we be called blessed by all nations:
and the Locusts (the Iesuites and Seminary Priests) shall not destroy our fruit, neither shallour vine (our Christian vine) be barren. So shall we be called blessed by all Nations:
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Finally, so shall Israel triumph over his enimies, and the things of Esau shall be sought out, his secret things shall be searched: that is, Christ shall raigne, and Antichrist shall be confounded.
Finally, so shall Israel triumph over his enemies, and the things of Esau shall be sought out, his secret things shall be searched: that is, christ shall Reign, and Antichrist shall be confounded.
Which circūstance as it argueth, that they should certainely come to ruine, and that no hope remained, that they should be delivered from it seeing such as they hoped, shoulde helpe them from it, should be prepared to bring them to it ▪ so doth it amplifie the bitternes of it.
Which circumstance as it argue, that they should Certainly come to ruin, and that no hope remained, that they should be Delivered from it seeing such as they hoped, should help them from it, should be prepared to bring them to it ▪ so does it amplify the bitterness of it.
If an enemy ha• … do• … 〈 ◊ 〉 that 〈 ◊ 〉 shonor, he saith he could haue borne it. Caesar contain• … d himselfe when the rest of the Senate stro• … ke him wi• … h their p• … nkniues: but when Br• … us • … ote him hee • … d.
If an enemy ha• … do• … 〈 ◊ 〉 that 〈 ◊ 〉 shonor, he Says he could have born it. Caesar contain• … worser himself when the rest of the Senate stro• … ke him wi• … h their p• … nkniues: but when Br• … us • … ote him he • … worser.
Even so is the 〈 ◊ 〉 of this 〈 ◊ 〉 〈 ◊ 〉 ction herein declared, that it shoulde bee wrough• … 〈 ◊ 〉 their friends and confederates. All thy confederat• … s 〈 ◊ 〉.
Even so is the 〈 ◊ 〉 of this 〈 ◊ 〉 〈 ◊ 〉 ction herein declared, that it should be wrough• … 〈 ◊ 〉 their Friends and confederates. All thy confederat• … s 〈 ◊ 〉.
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For they that were in league with them, are called their confederates The mē that were at pea• … e with them, they that eate their bread; & their ruine signified,
For they that were in league with them, Are called their confederates The men that were At pea• … e with them, they that eat their bred; & their ruin signified,
All which is set out after the Prophets manner, when he saith, haue drivē ▪ haue deceived, &c. when he meaneth that they shoulde, for that it should so surely come to passe,
All which is Set out After the prophets manner, when he Says, have driven ▪ have deceived, etc. when he means that they should, for that it should so surely come to pass,
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wherev• … to is also added, to make vp the mischiefe, that this treacherous dealing should be so crafty, that they shoulde not espie, much lesse prevent it:
wherev• … to is also added, to make up the mischief, that this treacherous dealing should be so crafty, that they should not espy, much less prevent it:
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The point, which I would here commende to your cōsiderations is, that the Lord will 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of Edom by his friends, which is meant in these wor• … ▪ Thy confederates haue driven thee.
The point, which I would Here commend to your considerations is, that the Lord will 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of Edom by his Friends, which is meant in these wor• … ▪ Thy confederates have driven thee.
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The Iudgement of the Lord executed by his law, vpon enticers to Idolatry, disobedient to magistrates, vnthankefull children, &c: is in sundry places of Deutronomy, knit vp with this sentēce, So shall all Israel heare and feare.
The Judgement of the Lord executed by his law, upon enticers to Idolatry, disobedient to Magistrates, unthankful children, etc.: is in sundry places of Deuteronomy, knit up with this sentence, So shall all Israel hear and Fear.
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The point then that we haue to learne is, to vnderstand by the ex ample of the Iustice of GOD executed vpon the Idumeans, that all their confederates should driue them to the borders, &c: that if any haue such hatred against the servants of GOD,
The point then that we have to Learn is, to understand by the ex ample of the justice of GOD executed upon the Idumeans, that all their confederates should driven them to the borders, etc.: that if any have such hatred against the Servants of GOD,
For the Lord hath determined, that who oppresseth his friends, must be deceived and plagued by their friends, and such as they reposed greatest confidence in.
For the Lord hath determined, that who Oppresses his Friends, must be deceived and plagued by their Friends, and such as they reposed greatest confidence in.
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when Israel had sowen, they came vp and destroied the fruit of the earth, and left no food for Israel. Against thē the Lorde sent Gedeon; and to overthrow them he vsed not the hands of the Israelites: but after that Gedeon & the cō pany, that were with them had blowne their trumpets and broken their pitchers the Lord set every mans sword against his neighbour.
when Israel had sown, they Come up and destroyed the fruit of the earth, and left no food for Israel. Against them the Lord sent Gideon; and to overthrow them he used not the hands of the Israelites: but After that Gideon & the cō pany, that were with them had blown their trumpets and broken their pitchers the Lord Set every men sword against his neighbour.
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But the Lord first confounded his armie and by an Angel destroyed them, so that he was faine, with shame to flee home, where hee armed his two sonnes, Adramelech and Shareser against him, who,
But the Lord First confounded his army and by an Angel destroyed them, so that he was feign, with shame to flee home, where he armed his two Sons, Adrammelech and Shareser against him, who,
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But the cruelty of Nero against the Christians farre exceeded that of the Madianites, and Senacherib: in so much that he sowed them in the skins of wilde beasts, & so cast them to dogges to be devoured:
But the cruelty of Nero against the Christians Far exceeded that of the Midianites, and Sennacherib: in so much that he sowed them in the skins of wild beasts, & so cast them to Dogs to be devoured:
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Yea if men woulde not conspire against these enimies of GODS people, rather then they should lacke friends to destroy them, the wormes out of their owne bowels should devour them,
Yea if men would not conspire against these enemies of GOD'S people, rather then they should lack Friends to destroy them, the worms out of their own bowels should devour them,
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Wherefore, whosoever haue followed the cruelty of the Edon• … tes against the Israel of GOD, let them remember for their instruction, that they shalbe parta kers of the same punishment with the Edomites. And let vs consider, that if the wicked draw his bow to shoote at the poore and needy,
Wherefore, whosoever have followed the cruelty of the Edon• … tes against the Israel of GOD, let them Remember for their instruction, that they shall Parta kers of the same punishment with the Edomites. And let us Consider, that if the wicked draw his bow to shoot At the poor and needy,
though they whet the sword to slay the innocent, yet their sworde shall enter into their owne heart, and their bow shalbe broken, which the Prophet threatneth not without exception,
though they whet the sword to slay the innocent, yet their sword shall enter into their own heart, and their bow shall broken, which the Prophet threatens not without exception,
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namely if the wicked turne not, then the Lord will whe• … his sword, &c. And whereas he trav• … led to bring forth a lie, his mischiefe shall light on his owne head and the wrong which he imagined against others, shall fall downe on his owne • … lpe.
namely if the wicked turn not, then the Lord will whe• … his sword, etc. And whereas he trav• … led to bring forth a lie, his mischief shall Light on his own head and the wrong which he imagined against Others, shall fallen down on his own • … lpe.
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Yet must we take heed, that we imagine not, that all such, against whom their confederates deale, are in nature and condition like the Idumeans. For as other chastisements are common to the godly, with the wicked,
Yet must we take heed, that we imagine not, that all such, against whom their confederates deal, Are in nature and condition like the Idumeans. For as other chastisements Are Common to the godly, with the wicked,
as is plainely declared in • … e 〈 ◊ 〉 of Iohn, where as the very words of 〈 ◊ 〉 are applied to Christ, to teach vs the dealing of 〈 ◊ 〉. He that eateth bread with 〈 ◊ 〉, hath lift vp the heele against me.
as is plainly declared in • … e 〈 ◊ 〉 of John, where as the very words of 〈 ◊ 〉 Are applied to christ, to teach us the dealing of 〈 ◊ 〉. He that Eateth bred with 〈 ◊ 〉, hath lift up the heel against me.
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The example of the noble Admirall of France traiterously murthered in Paris, now 12. yeares since, in this case is so pregnant, that we need not goe further.
The Exampl of the noble Admiral of France traitorously murdered in paris, now 12. Years since, in this case is so pregnant, that we need not go further.
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With whom there were so many thousandes murthered, by such as professed themselues their friendes. Whereby wee may perceiue, that this is no certaine signe of Idumeans, but that it is apparant, that even in the Church of God, there is falsehood in fellowship, & in trust treason.
With whom there were so many thousandes murdered, by such as professed themselves their Friends. Whereby we may perceive, that this is no certain Signen of Idumeans, but that it is apparent, that even in the Church of God, there is falsehood in fellowship, & in trust treason.
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and certaine defence, when the helpe of man fayleth, and is set against them, as David being persecuted by Absolō, cryeth out how are my adversaries encreased? how many rise vp a gainst me but thou Lord art a buckler for me, my glory,
and certain defence, when the help of man Faileth, and is Set against them, as David being persecuted by Absolō, Cries out how Are my Adversaries increased? how many rise up a gainst me but thou Lord art a buckler for me, my glory,
if some for 30 peeces of silver to be paid in their Seminaries, haue gone thither that they may betray Christ Iesus. And what say they herein against vs, which the Iewes might not haue said against our Saviour, that one of his Disciples, yea of his chiefe Disciples was set so against him, that he had betrayed him.
if Some for 30 Pieces of silver to be paid in their Seminaries, have gone thither that they may betray christ Iesus. And what say they herein against us, which the Iewes might not have said against our Saviour, that one of his Disciples, yea of his chief Disciples was Set so against him, that he had betrayed him.
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But as I shewed by cōparison of other points, that the Papists do most liuely represent the Idumeans: so also falleth it out, that they should bee betraied by their owne confederates and friends, as were the Idumeans: as by Albertus Pigh• … s in iustification by faith only: by Arias Mōtanus in the sufficiency of the Scriptures; by And. Masius in Reliques, by Alphonsus de Castro, Espencaeus, Caretanus, &c:
But as I showed by comparison of other points, that the Papists do most lively represent the Idumeans: so also falls it out, that they should be betrayed by their own confederates and Friends, as were the Idumeans: as by Albert Pigh• … s in justification by faith only: by Arias Mōtanus in the sufficiency of the Scriptures; by And. Masius in Relics, by Alphonsus de Castro, Espencaeus, Caretanus, etc.:
the most worthy warriours in the Lords battels, we know were sometimes of their friends, some being Friers, other Priests and Canons, & they who were least nursed vp in Popery. So truly is the saying verified of them also;
the most worthy warriors in the lords battles, we know were sometime of their Friends, Some being Friars, other Priests and Canonas, & they who were least nursed up in Popery. So truly is the saying verified of them also;
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if there be any here of their cōfederates, to deceiue them, and helpe to driue them to their borders by the example of Saul, who being made a Paul, revolted from the Pharisees, and destroyed that which before he had builded.
if there be any Here of their confederates, to deceive them, and help to driven them to their borders by the Exampl of Saul, who being made a Paul, revolted from the Pharisees, and destroyed that which before he had built.
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Iosephus reporteth, that Cyrus, who caused the Iews to build the temple, & gaue thē backe the vessels thereof, was moved to doe it, by reading the prophecie of Isaiah, who 200. yeares before had named him, who should do it.
Iosephus Reporteth, that Cyrus, who caused the Iews to built the temple, & gave them back the vessels thereof, was moved to do it, by reading the prophecy of Isaiah, who 200. Years before had nam him, who should do it.
that this may prevaile so much with them, as that did with Cyrus. For though they be your confederates, friends, brethren, parents, children, yet must you not bee affraid to wound them spiritually,
that this may prevail so much with them, as that did with Cyrus. For though they be your confederates, Friends, brothers, Parents, children, yet must you not be afraid to wound them spiritually,
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When Aaron had entised the Israelites to Idolatrie, and provoked them to the offending of GOD, by worshipping the golden calfe: Moses proclaimeth, who so pertaineth to the Lord, let him come to me, and all the sonnes of Levi gathered themselues — So they went from gate to gate through the host & slew every man his brother, every man his companion, and every man his neigh bour: and so they consecrated their hands vnto the Lord and drew a blessing vpon them. But alas!
When Aaron had enticed the Israelites to Idolatry, and provoked them to the offending of GOD, by worshipping the golden calf: Moses proclaims, who so pertaineth to the Lord, let him come to me, and all the Sons of Levi gathered themselves — So they went from gate to gate through the host & slew every man his brother, every man his Companion, and every man his neigh bour: and so they consecrated their hands unto the Lord and drew a blessing upon them. But alas!
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for as much as he had let a man scape out of his hands, whom the Lord woulde haue slaine, his life, should be for his, & his people for his. There bee this day too many Achabs, who can aske,
for as much as he had let a man escape out of his hands, whom the Lord would have slain, his life, should be for his, & his people for his. There be this day too many Ahab's, who can ask,
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so long as he is aliue hee is their brother Benhadad, yea their brother Benhadad: but because they let them scape, whom the Lorde woulde haue to be slaine, their life shalbe in steed of theirs,
so long as he is alive he is their brother Benhadad, yea their brother Benhadad: but Because they let them escape, whom the Lord would have to be slain, their life shall in steed of theirs,
and preventing, strength in repressing, and withstanding the attempts devised and practised against vs. The Lord having shewed, that he would vtterly destroy and bring to cōfusion the Idumeans, for that the matter seemed not very likely,
and preventing, strength in repressing, and withstanding the attempts devised and practised against us The Lord having showed, that he would utterly destroy and bring to confusion the Idumeans, for that the matter seemed not very likely,
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and the message not easie to be credited, seeing they were furnished with wisedome & strength, wherewith they were able to prevent and subdue any mischiefe;
and the message not easy to be credited, seeing they were furnished with Wisdom & strength, wherewith they were able to prevent and subdue any mischief;
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and seeing things must by advise bee determined, before they can well and duly be practised, therefore the Prophet declaring the course, which the Lord will take in bringing his purpose about, beginneth at the wisedome saying. Shall not I, &c:
and seeing things must by Advice be determined, before they can well and duly be practised, Therefore the Prophet declaring the course, which the Lord will take in bringing his purpose about, begins At the Wisdom saying. Shall not I, etc.:
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and vnderstanding frō the mount of Esau, that is mount Seir, on which Esau dwelt; and by Seir is meant the land of Idumeans, the part for the whole.
and understanding from the mount of Esau, that is mount Seir, on which Esau dwelled; and by Seir is meant the land of Idumeans, the part for the Whole.
and that partly by taking from them wisdome and vnderstanding, as Ieremy sheweth, partly by cutting of, by slaughter, the vali ant of the mount of Esau. The time also is specified,
and that partly by taking from them Wisdom and understanding, as Ieremy shows, partly by cutting of, by slaughter, the vali Ant of the mount of Esau The time also is specified,
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whē it is said, in that day, a daie though vncertaine to them, to whom it pertained not to knowe the times & seasons which GOD had hid in his owne power, yet most sure & certaine to him, who in his secret counsell had appointed it.
when it is said, in that day, a day though uncertain to them, to whom it pertained not to know the times & seasons which GOD had hid in his own power, yet most sure & certain to him, who in his secret counsel had appointed it.
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And so first hauing removed their wisemen, their strongmen follow after, of whom he saith, & thy strong men: & to assure them of it, with piercing their hearts by conceiuing it,
And so First having removed their Wise men, their strongmen follow After, of whom he Says, & thy strong men: & to assure them of it, with piercing their hearts by conceiving it,
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as though it were laid before their eies, he turneth his speech to them, when he saith thy strong men, O Teman, which was a part of that coū trey, inhabited by a nation which came of a Nephew of Esau of that name.
as though it were laid before their eyes, he turns his speech to them, when he Says thy strong men, Oh Teman, which was a part of that coum trey, inhabited by a Nation which Come of a Nephew of Esau of that name.
Some translations, haue every one of the mount of Esau, but sith the Hebrew word NONLATINALPHABET, signifieth a valiant man, differing from NONLATINALPHABET,
some Translations, have every one of the mount of Esau, but sith the Hebrew word, signifies a valiant man, differing from,
I take it here to be so vnderstood, that as in the former verse hee shewed he would destroy the wisemen of Edom, and vnderstanding from the mount of Esau, so in this verse, he saith, that the strong men of Teman should be afraid,
I take it Here to be so understood, that as in the former verse he showed he would destroy the Wise men of Edom, and understanding from the mount of Esau, so in this verse, he Says, that the strong men of Teman should be afraid,
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Which point ought of vs diligently to be regarded, not only in respect of the meanes, whereby but also of the time, when this worke was appointed to bee wrought.
Which point ought of us diligently to be regarded, not only in respect of the means, whereby but also of the time, when this work was appointed to be wrought.
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To begin with the daie, wee be hereby taught, that as all the workes of GOD are iustice and wisdome, so also that he appointeth wisely and iustly the times to ex ecute iudgement in.
To begin with the day, we be hereby taught, that as all the works of GOD Are Justice and Wisdom, so also that he appoints wisely and justly the times to ex ecute judgement in.
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For hee punisheth not by and by such as offend, but is long suffering and gentle towards sinners, giving time of repentāce, that they may know the truth and come to amendment, out of the snare of the Devill. For which purpose he calleth them, by benefits, exhortations, threatnings, punishments, and exam ples, as the Prophet setteth out by the • … militude of a husbandman; Doth the plowman plow all the day,
For he Punisheth not by and by such as offend, but is long suffering and gentle towards Sinners, giving time of Repentance, that they may know the truth and come to amendment, out of the snare of the devil. For which purpose he calls them, by benefits, exhortations, threatenings, punishments, and exam ples, as the Prophet sets out by the • … militude of a husbandman; Does the plowman blow all the day,
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For hauing threatned, that GOD would destroy thē, hee answereth to such scorners, as despised the long suffering of GOD, shewing th• … t sith the husbandman hath divers times for severall workes,
For having threatened, that GOD would destroy them, he Answers to such Scorner's, as despised the long suffering of GOD, showing th• … tO sith the husbandman hath diverse times for several works,
so that hee doth not all at once, but first ploweth, then soweth, reapeth, thresheth, and that fitly according to the diversitie of the graine and corne, which is by the wisdome which GOD hath giuē him:
so that he does not all At once, but First ploweth, then Soweth, reapeth, Thresheth, and that fitly according to the diversity of the grain and corn, which is by the Wisdom which GOD hath given him:
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in like sort or rather much more, will the Lord, who is perfect wisedome, appoint his time of calling, exhorting, threatning, &c. and when none of these will serue, of mowing and threshing also.
in like sort or rather much more, will the Lord, who is perfect Wisdom, appoint his time of calling, exhorting, threatening, etc. and when none of these will serve, of mowing and threshing also.
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When the Lord had promised to Abraham the land of Canaan, hee told him, that first his seed should be a soiourner in a land that was not theirs even 400. yeares,
When the Lord had promised to Abraham the land of Canaan, he told him, that First his seed should be a sojourner in a land that was not theirs even 400. Years,
The rest of the threatings of Isaiah, and Ieremiah, are of like manner against the Tyrians, Babylonians, Assyrians, Moabites, &c. appointing to some certaine expresse yeares, as three, other lxx. some short, but not mentioned:
The rest of the threatings of Isaiah, and Jeremiah, Are of like manner against the Tyrians, Babylonians, Assyrians, Moabites, etc. appointing to Some certain express Years, as three, other lxx. Some short, but not mentioned:
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That which we are to regard more specially is, that the times of iudgement appointed for the Amorites, Achab, Iewes, &c. are not only to be respected for thēselues,
That which we Are to regard more specially is, that the times of judgement appointed for the amorites, Ahab, Iewes, etc. Are not only to be respected for themselves,
as the Apostle preached to the Athenians, that GOD had appointed a daie in which he will iudge the world in righteousnes by that man, which he hath appointed.
as the Apostle preached to the Athenians, that GOD had appointed a day in which he will judge the world in righteousness by that man, which he hath appointed.
Which point St Peter having handled exhorteth vs to consider what manner of persons we should then bee, in holy conversation, and godlinesse, who should looke for,
Which point Saint Peter having handled exhorteth us to Consider what manner of Persons we should then be, in holy Conversation, and godliness, who should look for,
if God haue appointed a daie for temporall and eternall punishments, how patient each one of vs ought to be in all afflictions, how wise in all behaviour.
if God have appointed a day for temporal and Eternal punishments, how patient each one of us ought to be in all afflictions, how wise in all behaviour.
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Wherefore we haue need of patience, &c: as we are exhorted therevnto by the Apostles: that we be not discomforted, though we see the wicked prosper, & liue in all iollity,
Wherefore we have need of patience, etc.: as we Are exhorted thereunto by the Apostles: that we be not discomforted, though we see the wicked prosper, & live in all jollity,
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for that he knew there was a day appointed, when Pharaoh should be discomfited: which thing is not onely of the Israelites concerning Pharaoh king of Egypt, but also to the comfort of all true Israelites, and to the revenge of all, that are like Pharaoh. For though they shoot out their branches for a while,
for that he knew there was a day appointed, when Pharaoh should be discomfited: which thing is not only of the Israelites Concerning Pharaoh King of Egypt, but also to the Comfort of all true Israelites, and to the revenge of all, that Are like Pharaoh. For though they shoot out their branches for a while,
What greater affliction abode the Iewes, then vnder Antiochus, yet frō the time, that the abhomination was set vp, as Daniel sheweth, it was lesse then 4 years.
What greater affliction Abided the Iewes, then under Antiochus, yet from the time, that the abomination was Set up, as daniel shows, it was less then 4 Years.
The Saints of God indeed are troubled with impatiēcy, and would gladly see their desire vpō the wicked that Gods name might be the more glorified in the salvation of his Saints. which is set downe in the Revelation, where the soules vnder the Altar do cry, how long Lord, holie and true — but white long robes were given vnto them, & it was said, that they should rest for a little season, &c:
The Saints of God indeed Are troubled with impatiency, and would gladly see their desire upon the wicked that God's name might be the more glorified in the salvation of his Saints. which is Set down in the Revelation, where the Souls under the Altar do cry, how long Lord, holy and true — but white long robes were given unto them, & it was said, that they should rest for a little season, etc.:
let vs not thē discourage our selues with impatiēcie, let vs not fret our selues, lest wee bee moved to evill, for the Saints confesse that God was holy & true, true in his promise, who will no doubt take revenge of his enimies, holy in grāting repētāce to sinners.
let us not them discourage our selves with impatiency, let us not fret our selves, lest we be moved to evil, for the Saints confess that God was holy & true, true in his promise, who will no doubt take revenge of his enemies, holy in granting Repentance to Sinners.
so are we also to be wise, that wee offend not after the manner of the vngodly, through hope of escaping the iudgement of GOD, hauing before our eies the daie, which the Prophet here speaketh of,
so Are we also to be wise, that we offend not After the manner of the ungodly, through hope of escaping the judgement of GOD, having before our eyes the day, which the Prophet Here speaks of,
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and much more, that whereof this is a signe and figure, remēbring, that the slower our punishment is in comming, the heavier will it be when it commeth.
and much more, that whereof this is a Signen and figure, remembering, that the slower our punishment is in coming, the Heavier will it be when it comes.
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When Amnon had defiled himselfe, & his Sister Thamar following his filthy lust, he streight was so displeased with her, that he could not so much as abide her sight, which is the first plague that GOD layeth on such lust.
When Amnon had defiled himself, & his Sister Tamar following his filthy lust, he straight was so displeased with her, that he could not so much as abide her sighed, which is the First plague that GOD Layeth on such lust.
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How little ioy had Absolon after hee began to rebell a gainst his Father! for within fewe daies the senselesse creatures, practised the like disobedience against him. that he did against his Father, so that they, which were made to haue served his benefit, wrought his destruction. The rich mans soule which was set at ease for many yeares,
How little joy had Absalom After he began to rebel a gainst his Father! for within few days the senseless creatures, practised the like disobedience against him. that he did against his Father, so that they, which were made to have served his benefit, wrought his destruction. The rich men soul which was Set At ease for many Years,
The heathen and enimies of Christ promised themselues great good by Iulian, hoping that hee should liue to root out all Christianitie: in so much that Libanius the Sophist meeting with a Christian Schoolemaster, asked of him in disdaine what the Carpenters sonne (for so in contempt they tearmed our Saviour) was then doing, to whom the Schoolemaster made answer that the Carpenters sonne was making a coffin for his master Iulian. And so it pleased GOD, that Iulian in his warre against the Persian king was slaine and brought to a shamefull end.
The heathen and enemies of christ promised themselves great good by Iulian, hoping that he should live to root out all Christianity: in so much that Libanius the Sophist meeting with a Christian Schoolmaster, asked of him in disdain what the Carpenters son (for so in contempt they termed our Saviour) was then doing, to whom the Schoolmaster made answer that the Carpenters son was making a coffin for his master Iulian. And so it pleased GOD, that Iulian in his war against the Persian King was slain and brought to a shameful end.
Now these things are written to let vs knowe, that not only such as offend in lust, as Amnon, in disobedi ence, as Absolon, in coveteousnesse, as the richman, in impietie, as Iulian, shall bee punished even as they were:
Now these things Are written to let us know, that not only such as offend in lust, as Amnon, in disobedi ence, as Absalom, in covetousness, as the richman, in impiety, as Iulian, shall be punished even as they were:
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Which though I haue sufficiently declared by examples of the Scriptures, yet as the Apostle vsed the sentence of the Poet Menander, after other sound proofes,
Which though I have sufficiently declared by Examples of the Scriptures, yet as the Apostle used the sentence of the Poet Menander, After other found proofs,
so for the youth, that would heare what a Poet saith, I will alleage the saying of the prince of Poets. When Turnus had taken the spoile of Pallas he receaued this threatning;
so for the youth, that would hear what a Poet Says, I will allege the saying of the Prince of Poets. When Turnus had taken the spoil of Pallas he received this threatening;
We are to deale with Pallas, (not Pallas Pallantis, but Pallas Pallados) that is, with the wisdome of the high est, we our selues are his, both body and soule, he hath redeemed vs, and made vs his owne.
We Are to deal with Pallas, (not Pallas Pallantis, but Pallas Pallados) that is, with the Wisdom of the high est, we our selves Are his, both body and soul, he hath redeemed us, and made us his own.
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and then let vs assure our selues, the time will come, when we shall wish, that we had forgone these spoiles: when it shall be said, goe yee cursed into hell fire.
and then let us assure our selves, the time will come, when we shall wish, that we had forgone these spoils: when it shall be said, go ye cursed into hell fire.
and not onely that, but which is another point, the meanes by which it shall be wrought, which is, by taking away their wise men, & bereaving them of strong men, that being thus bereaved of such as might stand them insteed, they may receaue the vengeance prepared for them.
and not only that, but which is Another point, the means by which it shall be wrought, which is, by taking away their wise men, & bereaving them of strong men, that being thus bereft of such as might stand them instead, they may receive the vengeance prepared for them.
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Meaning, that howsoever they perswaded themselues, that by those meanes and enimies they could not be destroi ed, being furnished in such manner against all manner assaults,
Meaning, that howsoever they persuaded themselves, that by those means and enemies they could not be destroi ed, being furnished in such manner against all manner assaults,
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Wherefore let vs not put our confidence in flesh and blood, perswading our selues, that because our nation is mightie in strength of people, our prince wise, our coūsellers provident, our munition great, victuals sufficient, &c. that therefore we are sure, and out of all danger;
Wherefore let us not put our confidence in Flesh and blood, persuading our selves, that Because our Nation is mighty in strength of people, our Prince wise, our Counsellers provident, our munition great, victuals sufficient, etc. that Therefore we Are sure, and out of all danger;
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Here then is good comfort for vs, if we serue & loue the Lord: for from whome will the Lord take vnderstanding, not from David, but from Absolon, not from Israelites, but from Edomites, not from Ezechiah, but Senacherib: or if he take vnderstanding from Israel, David, Ezekiah, yet not from David, to destroy him, not from Ezechiah, when he calls vpon him,
Here then is good Comfort for us, if we serve & love the Lord: for from whom will the Lord take understanding, not from David, but from Absalom, not from Israelites, but from Edomites, not from Hezekiah, but Sennacherib: or if he take understanding from Israel, David, Hezekiah, yet not from David, to destroy him, not from Hezekiah, when he calls upon him,
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and strength bee nothing, the Lord will send an Angel to slay the Assyrians: but as for Edom let his strength be never so great, his wisemen never so many, they shall bee quite destroyed. Though Absolon haue with him Achitophel, yet GOD can make his counsell foolish; though Senacherib his armies bee strong, yet may hee loose them all, and himselfe also bee murthered by his sonnes in the temple of his Gods. And as the Scripture teacheth vs this of Absolon, Senacherib, Idumeans, so must we thinke it to be verified against al that deale as they did.
and strength be nothing, the Lord will send an Angel to slay the Assyrians: but as for Edom let his strength be never so great, his Wise men never so many, they shall be quite destroyed. Though Absalom have with him Ahithophel, yet GOD can make his counsel foolish; though Sennacherib his armies be strong, yet may he lose them all, and himself also be murdered by his Sons in the temple of his God's And as the Scripture Teaches us this of Absalom, Sennacherib, Idumeans, so must we think it to be verified against all that deal as they did.
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Wherein not to call you to cōsider the Scribes and Pharises dealing against our Sauiour and his Apostles, I come to the Papists. Wherein J commend the consideration hereof to such as pervse the slory of the Church, how GOD hath taken wisedome from them,
Wherein not to call you to Consider the Scribes and Pharisees dealing against our Saviour and his Apostles, I come to the Papists. Wherein J commend the consideration hereof to such as peruse the slory of the Church, how GOD hath taken Wisdom from them,
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and bereft them of their stout men. Even from the time that Wickliffe in England, Iohn Husse, and Ierome of • … rage in Boheme, made profession of the Gospell, how things amongst them haue fallen from evill to worse,
and bereft them of their stout men. Even from the time that Wickliffe in England, John Husse, and Jerome of • … rage in Bohemia, made profession of the Gospel, how things among them have fallen from evil to Worse,
even their owne complaints doe sufficiently shew, namely by the Councils of Constance, and Basil, & of • … neas Sylvius, and by whole countries falling away from them.
even their own complaints do sufficiently show, namely by the Councils of Constance, and Basil, & of • … neas Sylvius, and by Whole countries falling away from them.
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which seeing they will reiect, when it is taught them out of Sleidan, let them learne of Guicciardine declaring, that Pope Leo the 10 was the cause of that, which was done in Germanie, when his Bulls and Indulgences were sent in such vile and beastly manner, that they were sold in sheppes, and so that the sellers & Merchants pla• … ed the money they tooke for them at dice:
which seeing they will reject, when it is taught them out of Sleidan, let them Learn of Guicciardini declaring, that Pope Leo the 10 was the cause of that, which was done in Germany, when his Bulls and Indulgences were sent in such vile and beastly manner, that they were sold in sheppes, and so that the sellers & Merchant's pla• … ed the money they took for them At dice:
and all the world knewe, that the money was not gathered (as they pretended) to make warre against the Turkes, but indeed to maintaine the Pompe and lust of the Popes Sister, who had made a Bishop her deputie for that purpose.
and all the world knew, that the money was not gathered (as they pretended) to make war against the Turkes, but indeed to maintain the Pomp and lust of the Popes Sister, who had made a Bishop her deputy for that purpose.
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Whereby it is declared, how GOD tooke away wisdome (from the Idumeans,) frō Pope Leo: since which time what successe hath followed i• … England, Scotland, Poland, & other countries, the world seeth,
Whereby it is declared, how GOD took away Wisdom (from the Idumeans,) from Pope Leo: since which time what success hath followed i• … England, Scotland, Poland, & other countries, the world sees,
and wee perceiue how GOD in part hath fulfilled, that which he here threatneth, that their wisemen should faile, and their strong men perish. The full accomplishmēt we yet see not, the time being not yet come for GOD hath his degrees. But howsoever the Iesuites make shew of wisdome and knowledge,
and we perceive how GOD in part hath fulfilled, that which he Here threatens, that their Wise men should fail, and their strong men perish. The full accomplishment we yet see not, the time being not yet come for GOD hath his Degrees. But howsoever the Iesuites make show of Wisdom and knowledge,
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Let any man read their Pontificall, & let him say, whether GOD hath not taken all their wisedome from them LORD finish thy worke, which thou hast begun, take wisedome and strength from the mount of Esau, that mount S• … on may reioice, &c.
Let any man read their Pontifical, & let him say, whither GOD hath not taken all their Wisdom from them LORD finish thy work, which thou hast begun, take Wisdom and strength from the mount of Esau, that mount S• … on may rejoice, etc.
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OVR Saviour to kindle the minds of his Disciples with a desire to goe on towards heaven and not to looke backe to the intisemēts of the world, willeth them to remember Lots wife. Whereby hee teacheth vs, that in the stories of the Scriptures, we are not only to note the event,
OUR Saviour to kindle the minds of his Disciples with a desire to go on towards heaven and not to look back to the enticements of the world, wills them to Remember Lots wife. Whereby he Teaches us, that in the stories of the Scriptures, we Are not only to note the event,
The which thing the Prophet setteth here before vs in the destruction of the Idumeans: for having hitherto declared the event, which should fall on them,
The which thing the Prophet sets Here before us in the destruction of the Idumeans: for having hitherto declared the event, which should fallen on them,
namely that they should be brought downe and destroyed by such meanes, as GOD had appointed, notwithstanding all their wisdome, and strength: hee in this place sheweth the cause hereof, which was their crueltie against their brethren. For thy crueltie against thy brother ] — The nations of the Iewes and Idumeans came by descent from Abraham & Isaac for which cause they are called brethren, & as the proper name of Edom, is vsed to signifie his ofspring,
namely that they should be brought down and destroyed by such means, as GOD had appointed, notwithstanding all their Wisdom, and strength: he in this place shows the cause hereof, which was their cruelty against their brothers. For thy cruelty against thy brother ] — The Nations of the Iewes and Idumeans Come by descent from Abraham & Isaac for which cause they Are called brothers, & as the proper name of Edom, is used to signify his offspring,
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so are the Iewes noted by the name of Iacob brother of Edom: wherefore denouncing here vtter destruction to the Idumeans, for their hard dealing towardes the Iewes, he saith, for thy crueltie against thy brother.
so Are the Iewes noted by the name of Iacob brother of Edom: Wherefore denouncing Here utter destruction to the Idumeans, for their hard dealing towards the Iewes, he Says, for thy cruelty against thy brother.
The crueltie shewed was, that when strangers and aliens even the Chaldeans tooke Ierusalem and spoiled it, dividing the prey by lot, after the manner of souldiers,
The cruelty showed was, that when Strangers and aliens even the Chaldeans took Ierusalem and spoiled it, dividing the prey by lot, After the manner of Soldiers,
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For when Nebuchadnezzar (as it is recorded in the 2 of the Chronicles, the last chap.) caried away the treasure of Ierusalem, burnt the temple, pulled downe the wals, made havocke of the people: the Idumeans stood by crying, rase it even to the foundations.
For when Nebuchadnezzar (as it is recorded in the 2 of the Chronicles, the last chap.) carried away the treasure of Ierusalem, burned the temple, pulled down the walls, made havoc of the people: the Idumeans stood by crying, raze it even to the foundations.
But at this time it shall be enough to obserue in generall the crueltie of the Idumeans against the Iewes in these two verses, for thy crueltie against thy brother Iacob.
But At this time it shall be enough to observe in general the cruelty of the Idumeans against the Iewes in these two Verses, for thy cruelty against thy brother Iacob.
and so for the agreement of Simeon and Levi in that cruell murther of the Sichemites, it is said that the Instruments of cruelty were in their habitations.
and so for the agreement of Simeon and Levi in that cruel murder of the Sichemites, it is said that the Instruments of cruelty were in their habitations.
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Sometimes also it is vsed for such wrong as is done by fraud and subtiltie, as when false witnesses are called witnesses of cruelty or cruell witnesses.
Sometime also it is used for such wrong as is done by fraud and subtlety, as when false Witnesses Are called Witnesses of cruelty or cruel Witnesses.
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for they are accused of cru• … lty not only for that they entred into the g• … te in the day of destruction, laid hand on their substance, stood in crosse waies to cut of them that should escape, but also for that they helped them not, but looked on their affliction, and reioiced at it.
for they Are accused of cru• … lty not only for that they entered into the g• … te in the day of destruction, laid hand on their substance, stood in cross ways to Cut of them that should escape, but also for that they helped them not, but looked on their affliction, and rejoiced At it.
Whereby we are taught to withhold both our hands and hearts from all kind of cruelty, whether it be wrought by force or fraud, neither to haue any by deedes, nor by affection, and that we are not to suffer any to be harmed, whom wee may rescue and deliver.
Whereby we Are taught to withhold both our hands and hearts from all kind of cruelty, whither it be wrought by force or fraud, neither to have any by Deeds, nor by affection, and that we Are not to suffer any to be harmed, whom we may rescue and deliver.
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and detest all cru• … lty; whence those general lawes of curtesie arose, to shew the way to him that wandreth, to suffer another to light at our candle, not to debarre any of our water stream• …, to helpe with our counsell, such as needed it.
and detest all cru• … lty; whence those general laws of courtesy arose, to show the Way to him that wanders, to suffer Another to Light At our candle, not to debar any of our water stream• …, to help with our counsel, such as needed it.
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And so we see the Samaritane finding the wounded per son (though likely a Iew, who were because of their religion so great enimies, that they would neither eate nor talke, nor haue any familiarity one with another) yet moved with natural affectiō, when he saw him he had compassion on him,
And so we see the Samaritan finding the wounded per son (though likely a Iew, who were Because of their Religion so great enemies, that they would neither eat nor talk, nor have any familiarity one with Another) yet moved with natural affection, when he saw him he had compassion on him,
when herevpon he willeth the Scribe to whom he telleth this hi story to go his waies and doe likewise. Wherefore seeing by the law of nature, and reason, and the bond of humanity, we are to loue all men, it is manifest, that then we are to abhorre,
when hereupon he wills the Scribe to whom he Telleth this him story to go his ways and do likewise. Wherefore seeing by the law of nature, and reason, and the bound of humanity, we Are to love all men, it is manifest, that then we Are to abhor,
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and hath light on them that haue not fulfilled this law. For albeit the punishment, which is here laid downe, is not threatned to each sort of mē that shew cruelty to another whatsoever,
and hath Light on them that have not fulfilled this law. For albeit the punishment, which is Here laid down, is not threatened to each sort of men that show cruelty to Another whatsoever,
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The cruelty of the olde world was chiefly shewed vpon the brood of Cain, yet the Lord said to Noah, that the earth was filled with cru elty, wherfore he would destroy it. The Sichemites were aliens to Israel, yea they vnlawfully possessed that, which belonged to Iacob and his sonnes:
The cruelty of the old world was chiefly showed upon the brood of Cain, yet the Lord said to Noah, that the earth was filled with cru elty, Wherefore he would destroy it. The Sichemites were aliens to Israel, yea they unlawfully possessed that, which belonged to Iacob and his Sons:
and their rage, for that it was fierce, wherefore he saith, that they should be divided in Iacob, and scattered in Israel: a mā would haue thought the zeale of Saul had been praise worthy,
and their rage, for that it was fierce, Wherefore he Says, that they should be divided in Iacob, and scattered in Israel: a man would have Thought the zeal of Saul had been praise worthy,
So greatly doth the Lord detest tyrannie and cruelty, though it be shewed to the broode of Cain, toward vncircumcised Sichemites, or profane Gibeonites, yea on such whom he hath in his iudgmēt appointed to destruction, though not by that meanes.
So greatly does the Lord detest tyranny and cruelty, though it be showed to the brood of Cain, towards uncircumcised Sichemites, or profane Gibeonites, yea on such whom he hath in his judgement appointed to destruction, though not by that means.
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Whosoever he shalbe therefore with whom thou shalt haue to deale, I say not if he be a Papist, but a Iew, but be he a Turke, or Atheist, or whatsoever infidell, remember to vse him as a man, even because hee is a man. Man cannot be GOD to man; it was an higher title then ought to haue beene given either of Cicero to Lentulus, or Virgil to Augustus: but if any man play the part of Lycaon and become a wolfe, then shall not the punishment of Lycaon be removed from him.
Whosoever he shall Therefore with whom thou shalt have to deal, I say not if he be a Papist, but a Iew, but be he a Turk, or Atheist, or whatsoever infidel, Remember to use him as a man, even Because he is a man. Man cannot be GOD to man; it was an higher title then ought to have been given either of Cicero to Lentulus, or Virgil to Augustus: but if any man play the part of Lycaon and become a wolf, then shall not the punishment of Lycaon be removed from him.
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yet when the king of Moab had taken the king of the Idumeans son, and burnt him on the wal, in hope to get by that meanes the victory, the Lord threatned by Amos, For three transgressions of Moab,
yet when the King of Moab had taken the King of the Idumeans son, and burned him on the wall, in hope to get by that means the victory, the Lord threatened by Amos, For three transgressions of Moab,
But as he is called the Saviour of all, but chiefly of the elect, so detesteth he all cruelty that is done to any but especiallie that, which is shewed towards his people. Which is cleere by this, which is here said, that because of his cruelty towards Iacob, &c. Such are all his chosen servants, as the Prophet in the Psalme saith, that the Lord hath chosen Iacob for him selfe,
But as he is called the Saviour of all, but chiefly of the elect, so detesteth he all cruelty that is done to any but especially that, which is showed towards his people. Which is clear by this, which is Here said, that Because of his cruelty towards Iacob, etc. Such Are all his chosen Servants, as the Prophet in the Psalm Says, that the Lord hath chosen Iacob for him self,
Abimelech when as vnaware he would haue takē Sara, whom Abraham said to be his Sister, the Lord in a dreame forbiddeth him, that vnlesse he withheld himselfe, he was but a dead man. Pharaoh oppresseth them, the Lord delivereth them, and drowneth him.
Abimelech when as unawares he would have taken Sarah, whom Abraham said to be his Sister, the Lord in a dream forbiddeth him, that unless he withheld himself, he was but a dead man. Pharaoh Oppresses them, the Lord Delivereth them, and drowneth him.
For GOD remembreth for ever the covenant which hee made with Abraham, and the oath which he sware vnto Iacob. Yea though they were but a few and strangers in the land, yet he suffered no man to do them violence, bu• … r• … pro ved kings, &c:
For GOD Remember for ever the Covenant which he made with Abraham, and the oath which he sware unto Iacob. Yea though they were but a few and Strangers in the land, yet he suffered no man to do them violence, bu• … r• … Pro ved Kings, etc.:
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though they haue committed many iniquities, which I haue spared, yet because they cōtinue to oppresse my people, I will powre out my vengeance on them,
though they have committed many iniquities, which I have spared, yet Because they continue to oppress my people, I will pour out my vengeance on them,
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When Senacherib had bragged against the Iewes & threatned them in most cruel maner, the Lord speaking to him by the Prophet, saith, not because thou handlest my servant so cruelly, but because thou ragest against me.
When Sennacherib had bragged against the Iewes & threatened them in most cruel manner, the Lord speaking to him by the Prophet, Says, not Because thou handlest my servant so cruelly, but Because thou ragest against me.
I need not speake of Herod, Diocletiā, Iulian, &c: of whom the Ecclesiasticall histories write, which plainely shew, that like sinnes, provoke like plagues.
I need not speak of Herod, Diocletian, Iulian, etc.: of whom the Ecclesiastical histories write, which plainly show, that like Sins, provoke like plagues.
the indignity whereof is amplified in the words following, where speaking of them, that spoiled and ransacked their city and slew them, he saith, and thou also wast as one of them.
the indignity whereof is amplified in the words following, where speaking of them, that spoiled and ransacked their City and slew them, he Says, and thou also wast as one of them.
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For although we be bound to abstaine from all inhumanity, yet are we more bound to refraine from it, towards such as are of the same country, city, society, kindred, &c:
For although we be bound to abstain from all inhumanity, yet Are we more bound to refrain from it, towards such as Are of the same country, City, society, kindred, etc.:
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For our Saviour himselfe, though he loved all those, whom the Father had giuen him: yet certaine it is, that he loued Iohn more entirely then anie of the rest,
For our Saviour himself, though he loved all those, whom the Father had given him: yet certain it is, that he loved John more entirely then any of the rest,
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so that he is noted by that title the Disciple whom Iesus loved. So that here by the name of brother, added by our Prophet we may gather the sin of Edom to be the greater,
so that he is noted by that title the Disciple whom Iesus loved. So that Here by the name of brother, added by our Prophet we may gather the since of Edom to be the greater,
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because he dealt thus with him, that was his kinsman according to the flesh. For the bondes of Nature remaine stil, notwithstanding religiō which commeth by grace. The heathen entreating of the duties which men owe one to another, maketh the first degree to containe all men because they bee men. The nexte such as are of one people, language, citie, kindred, the nearest of all, man, and wife, children, &c:
Because he dealt thus with him, that was his kinsman according to the Flesh. For the bonds of Nature remain still, notwithstanding Religion which comes by grace. The heathen entreating of the duties which men owe one to Another, makes the First degree to contain all men Because they be men. The Next such as Are of one people, language, City, kindred, the nearest of all, man, and wife, children, etc.:
greater also of such as are of the same kinred, as S. Paule teacheth, If any haue Nephews or kinsmē, &c. Whereby he sheweth, that he is first to provide for them,
greater also of such as Are of the same kindred, as S. Paul Teaches, If any have Nephews or kinsmen, etc. Whereby he shows, that he is First to provide for them,
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and is worse then an Infidell. He hath denied the faith, for faith dissolveth not these duties, which children owe to their parents, parents to their children, &c:
and is Worse then an Infidel. He hath denied the faith, for faith dissolveth not these duties, which children owe to their Parents, Parents to their children, etc.:
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He is worse then an infidell, because amongst them the fathers cast not of their children, the children do their best to help their parents in their need.
He is Worse then an infidel, Because among them the Father's cast not of their children, the children do their best to help their Parents in their need.
considering the Prophet here sheweth, that the Idumeans shoulde haue beene more curteous & gentle to Iewes, because they were brethren. Si fratrem Pollux alternà morte redemit It { que } redit { que } viam toties — GOD forbid we shoulde shew such deadly hatred as was betweene Eteocles, and Polynices! From this affinity which is of them, which come of the same parents, we are to rise to them of one city, nation, &c:
considering the Prophet Here shows, that the Idumeans should have been more courteous & gentle to Iewes, Because they were brothers. Si fratrem Pollux alternà morte Redeemeth It { que } Redeem { que } viam Twice — GOD forbid we should show such deadly hatred as was between Eteocles, and Polynices! From this affinity which is of them, which come of the same Parents, we Are to rise to them of one City, Nation, etc.:
then the Tyrian Prince received at the hands of David and Salomon. Now how much more if an Englishman do an iniurie to an Englishman, may he that standeth by say, vvhy striue you togither, seeing you be brethren? I come neerer to thē, that are of one corporation,
then the Tyrian Prince received At the hands of David and Solomon. Now how much more if an Englishman do an injury to an Englishman, may he that Stands by say, why strive you together, seeing you be brothers? I come nearer to them, that Are of one corporation,
yea of one Society having as it were one father, ioined in one fellowship of study and learning, wherein Cicero requireth a likelyhood of manners and affection.
yea of one Society having as it were one father, joined in one fellowship of study and learning, wherein Cicero requires a likelihood of manners and affection.
But the neerest band of all is Religion, where of they be al brethren by one father of heaven, borne of one mother the church, fed with one bread of life, preserved by one hope, iustified by one faith, sanctified by one spirit, serving one God, the onely Lord of all, &c. For,
But the nearest band of all is Religion, where of they be all brothers by one father of heaven, born of one mother the Church, fed with one bred of life, preserved by one hope, justified by one faith, sanctified by one Spirit, serving one God, the only Lord of all, etc. For,
though the Papists speake skornefully of this name, that the faithfull call one another brethren, they being desirous to defend that peevish and superstitious distinction of such as cal themselues Friers or brethren, yet in the Acts of the Apostles we know, that the name is common to all Christians, and not proper,
though the Papists speak skornefully of this name, that the faithful call one Another brothers, they being desirous to defend that peevish and superstitious distinction of such as call themselves Friars or brothers, yet in the Acts of the Apostles we know, that the name is Common to all Christians, and not proper,
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so are we with this bond of Religion, tyed so much the faster, as grace is superior to nature. Wherefore wee are to remember the exhortation of the Apostle herevpō, that no man oppresse his brother, for the Lord is a revenger of such things.
so Are we with this bound of Religion, tied so much the faster, as grace is superior to nature. Wherefore we Are to Remember the exhortation of the Apostle hereupon, that no man oppress his brother, for the Lord is a revenger of such things.
then did the Idumeans with the Israelites, carrying away the substance, reioycing at their harmes, standing on the other side? What shall we say of thē who deale with their brother Naboth, as Achab and Iezabel did? Whose hands be full of bloud, and their houses stuffed with bribes, which grinde the faces of the poore, pull the skinne from their flesh, breake their bones in pieces, and chop them as meate for the pot, of such as eate & devoure vp their brethren with vsurie, which consume them by law and suit, which spoile thē by monopolies, by engrossing, by false wares, subtill bargaines, by enclosing of commons, enhaunsing of rents, by robbing the Church, in pulling away the mainetenance of the Ministers, possessing their right, by impropriations, by impoverishing Colleges, by thrusting labourers and husbandmē out of their house & groūd,
then did the Idumeans with the Israelites, carrying away the substance, rejoicing At their harms, standing on the other side? What shall we say of them who deal with their brother Naboth, as Ahab and Jezebel did? Whose hands be full of blood, and their houses stuffed with Bribes, which grind the faces of the poor, pull the skin from their Flesh, break their bones in Pieces, and chop them as meat for the pot, of such as eat & devour up their brothers with Usury, which consume them by law and suit, which spoil them by monopolies, by engrossing, by false wares, subtle bargains, by enclosing of commons, enhaunsing of rends, by robbing the Church, in pulling away the maintenance of the Ministers, possessing their right, by impropriations, by impoverishing Colleges, by thrusting labourers and husbandmen out of their house & ground,
and placing there a shepheard with his dogge, by ioining house to house, land to land, living to living, as though they meant alone to liue vpon the earth;
and placing there a shepherd with his dog, by joining house to house, land to land, living to living, as though they meant alone to live upon the earth;
but to take away al pretense, the first whom they murthered Iohn Hus, called to their councell by safe conduct of the Emperour, did they not cō trary to all right,
but to take away all pretense, the First whom they murdered John Hus, called to their council by safe conduct of the Emperor, did they not con trary to all right,
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Insomuch that the Emperour Sigismund could not bee satisfied for the breaking of his promise, till by their decree which is in the 10 Sess. of that councell they signified that their authoritie was such that they might disanull what he had appointed.
Insomuch that the Emperor Sigismund could not be satisfied for the breaking of his promise, till by their Decree which is in the 10 Sess. of that council they signified that their Authority was such that they might disannul what he had appointed.
And a seely shift is that of our countrie man, who to salue the matter saith, Imperator promisit, orbis Christianus maior Imperatore dissoluit. What I pray you calleth he orbem Christianū, but the Bishops gathered together thither? and had they authoritie over their Emperour to cause him breake his word and faith, &c. Even so Saul thought it lawful for him to breake the oath, which Ioshua had made to the Gibeonites. But themselues doe at last begin to be ashamed of this dealing:
And a silly shift is that of our country man, who to salve the matter Says, Imperator Promised, Orbis Christian maior Imperator dissoluit. What I pray you calls he orbem Christianū, but the Bishops gathered together thither? and had they Authority over their Emperor to cause him break his word and faith, etc. Even so Saul Thought it lawful for him to break the oath, which Ioshua had made to the Gibeonites. But themselves do At last begin to be ashamed of this dealing:
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so that they are enforced to defend it with that Axiome of theirs, which the very heathē would bee ashamed of, fides data haereticis non est servanda.
so that they Are Enforced to defend it with that Axiom of theirs, which the very heathen would be ashamed of, fides data Heretics non est servanda.
Oh Ierusalem, Ierusalem, which killest the Prophets and stonest them that are sent to thee, how often would — therefore is thy habitation left desolate.
O Ierusalem, Ierusalem, which Killest the prophets and Stonest them that Are sent to thee, how often would — Therefore is thy habitation left desolate.
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I will not speake of the fires, which they haue kindled in all places, neither of the Spanish Inquisition (which for the cruelty of it is even become a proverbe) The Massacres in France, leaue no excuse in the world.
I will not speak of the fires, which they have kindled in all places, neither of the Spanish Inquisition (which for the cruelty of it is even become a proverb) The Massacres in France, leave no excuse in the world.
For though God suffered not the light of Israel (as Davids people spake of him) to be extinguished, yet it was no lesse crueltie in them, who had fully purposed to haue done it,
For though God suffered not the Light of Israel (as Davids people spoke of him) to be extinguished, yet it was no less cruelty in them, who had Fully purposed to have done it,
but certaine bald counsellers (as they said) who were about her. The late libeller (concerning Ireland) saith that the Pope hath of old had title vnto it,
but certain bald Counsellers (as they said) who were about her. The late libeler (Concerning Ireland) Says that the Pope hath of old had title unto it,
and princes are not wont to loose their titles, though they haue no possession, but this commending of the practise of the altar, the suborning of such a subiect, to dispossesse his lawfull Prince, not only of living,
and Princes Are not wont to lose their titles, though they have no possession, but this commending of the practice of the altar, the suborning of such a Subject, to dispossess his lawful Prince, not only of living,
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but of life too, what man not besotted, can choose but detest? When there was warre betwixt Pyrrhus king of Epirus and the Romans, Pyrrhus Phisition made promise vnto Fabritius that he would privily dispatch him:
but of life too, what man not besotted, can choose but detest? When there was war betwixt Phyrrhus King of Epirus and the Roman, Phyrrhus physician made promise unto Fabritius that he would privily dispatch him:
Behold O Lord thy sanctuarie with the eies of mercy and compassion, infatuate the counsell of Aehitophel, disappoint the practises of the blood thirstie and cruell men, that we being safe vnder the shadow of thy wings against all the crueltie of thy enimies, may see thy iudgements vpon the cruell Idumeans, and glorifie thy name therefore.
Behold Oh Lord thy sanctuary with the eyes of mercy and compassion, infatuate the counsel of Aehitophel, disappoint the practises of the blood thirsty and cruel men, that we being safe under the shadow of thy wings against all the cruelty of thy enemies, may see thy Judgments upon the cruel Idumeans, and Glorify thy name Therefore.
THE Prophet having generally in the former verses delivered the cause of the destruction of the Idumeans, namely their crueltie, which they shewed to the Israelites their brethren, when Ierusalē was sacked, at what time they shewed themselues, as their enimies:
THE Prophet having generally in the former Verses Delivered the cause of the destruction of the Idumeans, namely their cruelty, which they showed to the Israelites their brothers, when Ierusalē was sacked, At what time they showed themselves, as their enemies:
he doth now in these wordes particularly lay the same out, that the poisoned sore of their barbarousnesse, being declared the iustice of GOD in cutting them of, might bee shewed vnto them.
he does now in these words particularly lay the same out, that the poisoned soar of their barbarousness, being declared the Justice of GOD in cutting them of, might be showed unto them.
and they concerne Either their 1. Affections, 2. Actions. 1. Affections Hatred Envy testified by their gladnesse & reioicing at their harmes & afflictions. 2. Their actions are either concerning words proud spightful thou shouldst not haue spoken insolently.
and they concern Either their 1. Affections, 2. Actions. 1. Affections Hatred Envy testified by their gladness & rejoicing At their harms & afflictions. 2. Their actions Are either Concerning words proud spiteful thou Shouldst not have spoken insolently.
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deeds, spoiling thē of goods. Entred into the gate. laid hands on substance. life. Stood in the breach to cut of them that escaped. Betraied the remnant.
Deeds, spoiling them of goods. Entered into the gate. laid hands on substance. life. Stood in the breach to Cut of them that escaped. Betrayed the remnant.
But here the evill wil, that the Idumeans bore, appeareth, and the harme they wished them, in that they reioiced to looke vpon the affliction of their brethren.
But Here the evil will, that the Idumeans boar, appears, and the harm they wished them, in that they rejoiced to look upon the affliction of their brothers.
or as it is in the Hebrew, making their mouth great or wide. Which here being plainely set downe is by others elsewhere more plainely opened, when they cryed, rase it, rase it, even to the foundations;
or as it is in the Hebrew, making their Mouth great or wide. Which Here being plainly Set down is by Others elsewhere more plainly opened, when they cried, raze it, raze it, even to the foundations;
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Besides here they staied not, but to their evill will & naughtie words, they added naughtie deeds, for they entred into the gate, laid hands on their substance;
Beside Here they stayed not, but to their evil will & naughty words, they added naughty Deeds, for they entered into the gate, laid hands on their substance;
and tooke away their liues, by killing some by present death, for whom they waited in the breaches, others by lingring death, whom they betraied, that so they might die in torments & captivity.
and took away their lives, by killing Some by present death, for whom they waited in the Breaches, Others by lingering death, whom they betrayed, that so they might die in torments & captivity.
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And when it is also saide that they stoode in the breach & betrayed the remnant, not sparing such as had escaped, we see that on all sides their cruelty is amplified.
And when it is also said that they stood in the breach & betrayed the remnant, not sparing such as had escaped, we see that on all sides their cruelty is amplified.
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By which reproofe of Edom, we are admonished to haue two things, if we will neither be idle nor vnfruitfull in the knowledge of our Lord Iesus Christ, namely 1 Patience. 2 Brotherly loue in that they did. should haue done.
By which reproof of Edom, we Are admonished to have two things, if we will neither be idle nor unfruitful in the knowledge of our Lord Iesus christ, namely 1 Patience. 2 Brotherly love in that they did. should have done.
a great griefe it is, that our enemies should looke on our affliction, and reioice; greater to enter into our gates and take away our goods; greatest of all to take away our life: yet is it more then this, to kill vs after wee haue escaped; especially to suffer all this of our brethren. Yet is there no remedy, the godly in all this must be patient and suffer all these things,
a great grief it is, that our enemies should look on our affliction, and rejoice; greater to enter into our gates and take away our goods; greatest of all to take away our life: yet is it more then this, to kill us After we have escaped; especially to suffer all this of our brothers. Yet is there no remedy, the godly in all this must be patient and suffer all these things,
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We are borne as the sonnes of Iacob vnder the bondage of Pharaoh, so vnder the thraldome of Sathan that spirituall Pharaoh. Christ is our Moses by whō through Baptisme, as through the red sea, we are led to the land of promise:
We Are born as the Sons of Iacob under the bondage of Pharaoh, so under the thraldom of Sathan that spiritual Pharaoh. christ is our Moses by whom through Baptism, as through the read sea, we Are led to the land of promise:
For they in the day of his affliction stood staring & looking vpon him, they reioiced against him, those goods hee had they tooke and divided amongst them:
For they in the day of his affliction stood staring & looking upon him, they rejoiced against him, those goods he had they took and divided among them:
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yet were both Pilate & the souldiers but ministers of the Iewes his brethren, who were they, that sought for him, betraied him, delivered, accused him of treason,
yet were both Pilate & the Soldiers but Ministers of the Iewes his brothers, who were they, that sought for him, betrayed him, Delivered, accused him of treason,
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and that cried out against him, cru• … fie him, &c. This example of Christ who was thus cruelly entrea ted and put to death in such pitifull sort by his brethren, is set forth for a patterne to vs, to learne by like patience to suffer the like cruelty. Because indeed that we are prepared and ordained for the like:
and that cried out against him, cru• … fie him, etc. This Exampl of christ who was thus cruelly entrea ted and put to death in such pitiful sort by his brothers, is Set forth for a pattern to us, to Learn by like patience to suffer the like cruelty. Because indeed that we Are prepared and ordained for the like:
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The Primitiue Church which immediatly followed Christ had sufficient proofe hereof, as in the stoning of Steven, the Imprisonment of Peter, the often persecutions even by the professors of the faith,
The Primitive Church which immediately followed christ had sufficient proof hereof, as in the stoning of Steven, the Imprisonment of Peter, the often persecutions even by the professors of the faith,
and such as in part had it of all the Church, especially of Paul, who was abundant in labours, in siripes aboue measure, in prison plēteously, in death eft, in perils among his owne nation, among false brethren.
and such as in part had it of all the Church, especially of Paul, who was abundant in labours, in siripes above measure, in prison plenteously, in death eft, in perils among his own Nation, among false brothers.
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who dismembred their bodies, put out their eies, beheaded and burned them vnder the Emperours Valentius, &c. the monuments of those daies and the Ecclesiasticall histories do abundantly shew.
who dismembered their bodies, put out their eyes, beheaded and burned them under the emperors Valentius, etc. the monuments of those days and the Ecclesiastical histories do abundantly show.
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A fresh example whereof is that committed by them about this time 13. years in Paris vnder Charles the 9. when in that realme there were slaine 30000 Christians, and that not in warre or battle mentioned,
A fresh Exampl whereof is that committed by them about this time 13. Years in paris under Charles the 9. when in that realm there were slain 30000 Christians, and that not in war or battle mentioned,
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Looked. For it is recorded that on Bartholomew night the Queene-mother with the rest went out of the palace to see the carkases of such as they had murthered in the city.
Looked. For it is recorded that on Bartholomew night the Queen-mother with the rest went out of the palace to see the carcases of such as they had murdered in the City.
And besides when they caused the body of that worthy Admirall, to be hanged vpon the gibbet, they went out of the city to fill their eies with that cruell sight.
And beside when they caused the body of that worthy Admiral, to be hanged upon the gibbet, they went out of the City to fill their eyes with that cruel sighed.
Reioiced. They caused for ioy hereof procession to bee made throughout Paris: and when Gregory 13. heard of it, hee caused the like ioy to bee shewed in his citie, the gunnes to be shot of from his castle of Saint Angelo, & masse to be song in honour of this noble deed in Saint Lucies Church a French Saint. And so that in that citie where neither Sylla, Caesar, nor any other ever triumphed over citizens though overcome with iust war, not traiterously murthered by vninst crueltie. Moreover by Parliament it was enacted, that in memorie hereof there should bee kept each yeare on St Bartholomew day a generall procession through Paris.
Rejoiced. They caused for joy hereof procession to be made throughout paris: and when Gregory 13. herd of it, he caused the like joy to be showed in his City, the guns to be shot of from his castle of Saint Angelo, & mass to be song in honour of this noble deed in Faint Lucies Church a French Saint. And so that in that City where neither Sylla, Caesar, nor any other ever triumphed over Citizens though overcome with just war, not traitorously murdered by vninst cruelty. Moreover by Parliament it was enacted, that in memory hereof there should be kept each year on Saint Bartholomew day a general procession through paris.
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Opened the mouth. Which appeareth by the words of the king, who, swearing after his manner, said, that heaven with its weather seemed to reioice at their deeds.
Opened the Mouth. Which appears by the words of the King, who, swearing After his manner, said, that heaven with its weather seemed to rejoice At their Deeds.
Words of the murtherers of the Admirall, &c. And by the words of the President of the Parliament of Paris, who signified, that all was done by the kings authoritie (contrarie to that, which hee had in his letters, signified to other princes) cōmending the whole deed with that saying of Lewes one of their kings, Qui nescit dissimulare, nescit regnare.
Words of the murderers of the Admiral, etc. And by the words of the President of the Parliament of paris, who signified, that all was done by the Kings Authority (contrary to that, which he had in his letters, signified to other Princes) commending the Whole deed with that saying of Lewes one of their Kings, Qui nescit dissimulare, nescit Reign.
Besides the thing commended with an Oration, and the Cardinall of Loraine set vp monuments of it, which also Genebrard, and Surius, the most impudent Bolsecks that ever wrote, haue in their Chronicle commended with this sclander, that it was done because of their conspiracie.
Beside the thing commended with an Oration, and the Cardinal of Lorraine Set up monuments of it, which also Genebrard, and Surius, the most impudent Bolsecks that ever wrote, have in their Chronicle commended with this slander, that it was done Because of their Conspiracy.
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yea so greedy were they of gaine, that they slew some that were very Papistes, to the ende that some of their complices, which were next to possesse their goods, might by that meanes be enriched.
yea so greedy were they of gain, that they slew Some that were very Papists, to the end that Some of their accomplices, which were next to possess their goods, might by that means be enriched.
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Slaine. How they slew not only those that fell into their hands, but such as were escaped also, may appeare by the sending of their letters after this 〈 ◊ 〉 done at Paris, to Lions, and other places, that they might, to fill vp the measure of the kings iniquitie, destroy the remnant.
Slain. How they slew not only those that fell into their hands, but such as were escaped also, may appear by the sending of their letters After this 〈 ◊ 〉 done At paris, to Lions, and other places, that they might, to fill up the measure of the Kings iniquity, destroy the remnant.
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We here in England haue not yet (GOD be praised) felt this manner of crueltie, but seeing it is our lot to abide it, we must for our part be prepared for it,
We Here in England have not yet (GOD be praised) felt this manner of cruelty, but seeing it is our lot to abide it, we must for our part be prepared for it,
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For there want not among vs false brethren, as such as in their hearts murther vs. And albeit wee suffer not so much as Abel did of Cain, yet feele we as much as Isaac did of Ismael, namely sco• … es, and sclanders. Such were Davids brethren, of whom he saith that they tore him in peeces.
For there want not among us false brothers, as such as in their hearts murder us And albeit we suffer not so much as Abel did of Cain, yet feel we as much as Isaac did of Ishmael, namely sco• … es, and slanders. Such were Davids brothers, of whom he Says that they tore him in Pieces.
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His familiar friends with whom hee tooke sweet counsell, &c. which is so certaine to befal likewise vnto vs, that our Saviour out of the Prophet Michah, saith that the sonne shall rise against the father, &c. and a mans enimies shall be even they of his owne houshold.
His familiar Friends with whom he took sweet counsel, etc. which is so certain to befall likewise unto us, that our Saviour out of the Prophet Micah, Says that the son shall rise against the father, etc. and a men enemies shall be even they of his own household.
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1 Reioice. This ioy at others harmes ought to bee farre from vs, being a token of hatred and envy. For if we goe to the root as it is delivered elsewhere, it is evident, that it proceedeth from an evill mind.
1 Rejoice. This joy At Others harms ought to be Far from us, being a token of hatred and envy. For if we go to the root as it is Delivered elsewhere, it is evident, that it Proceedeth from an evil mind.
which our Saviour declareth, when he saith, that out of the heart proceed evill thoughts, &c. and an evill eye, meaning the effects of an evill eye and envious.
which our Saviour Declareth, when he Says, that out of the heart proceed evil thoughts, etc. and an evil eye, meaning the effects of an evil eye and envious.
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But as for the latter, which is to reioice at the adversitie of others, it is not so incident to the heart, which is sprinckled with any drop of grace;
But as for the latter, which is to rejoice At the adversity of Others, it is not so incident to the heart, which is sprinkled with any drop of grace;
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That he who reioiceth at the harme of another, shal not himselfe escape vnpunished. The summe is this, that we look to our heart the fountaine of these affections, and purifie it.
That he who Rejoiceth At the harm of Another, shall not himself escape unpunished. The sum is this, that we look to our heart the fountain of these affections, and purify it.
2 The second thing is, that we speak not against our brethren, Neither exhorting the enimies. scoffing and deriding our brethren, as the Idumeans. To exhort men to do evill, I hope we may learne how deere it will cost vs by the example of the Iewes; who exhorting the Romanes to slay our Saviour, and being admonished of the great wickednesse, answered, his bloud be vpon vs & on our children, & so it was indeed.
2 The second thing is, that we speak not against our brothers, Neither exhorting the enemies. scoffing and deriding our brothers, as the Idumeans. To exhort men to do evil, I hope we may Learn how deer it will cost us by the Exampl of the Iewes; who exhorting the Romans to slay our Saviour, and being admonished of the great wickedness, answered, his blood be upon us & on our children, & so it was indeed.
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But how sore it was vpon them the noble history of Ierusalems destruction, which followed within the cōpasse of their childrens life, doth sufficiently declare, of whom were slaine 1100000.
But how soar it was upon them the noble history of Ierusalems destruction, which followed within the compass of their Children's life, does sufficiently declare, of whom were slain 1100000.
Wherefore if any prophane cogitations concerning GODS word rise in our mindes, let vs betime quel these Impes of Babylon, dishing them against the stones, that they go no further.
Wherefore if any profane cogitations Concerning GOD'S word rise in our minds, let us betime quel these Imps of Babylon, dishing them against the stones, that they go no further.
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Doe not they commit this wickednesse, which take mony for that which was provided to main taine the poore, either in the Vniversity publikely or privately in any colledge:
Do not they commit this wickedness, which take money for that which was provided to main taine the poor, either in the university publicly or privately in any college:
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The wise Steward whē he should be put frō his office, meaning to pro vide for a deare yeare, called togither all his Masters deb ters, saying to the first,
The wise Steward when he should be put from his office, meaning to Pro vide for a deer year, called together all his Masters deb ters, saying to the First,
I would to GOD this practise were not too common among vs by pub lique goods to make vs private friends in our owne suits, &c. The Lord commended the wisedome of this vnthristy Steward, he commended his policy, not his hone stie. And if hee were among vs and were to speake of Stewards, he would commende the policie of our Stewards no losse then that of the wise steward. The Pharisees gaue 30. pence, which were indeede 30. sicles, about in value two shillings a piece, which they tooke out of the publique treasury vnto Iudas to betray our Saviour, when Iudas had returned them, they woulde not put them againe into the treasurie because it was the price of bloud,
I would to GOD this practice were not too Common among us by pub lique goods to make us private Friends in our own suits, etc. The Lord commended the Wisdom of this vnthristy Steward, he commended his policy, not his hone sty. And if he were among us and were to speak of Stewards, he would commend the policy of our Stewards no loss then that of the wise steward. The Pharisees gave 30. pence, which were indeed 30. sickles, about in valve two shillings a piece, which they took out of the public treasury unto Iudas to betray our Saviour, when Iudas had returned them, they would not put them again into the treasury Because it was the price of blood,
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as when they haue them, they may betray the soules of Christians. And whether this practise be rise among vs, I leaue to their consideration, who wiselie consider the dealing of the world.
as when they have them, they may betray the Souls of Christians. And whither this practice be rise among us, I leave to their consideration, who wisely Consider the dealing of the world.
But let such men as be faulty herein, consider the end of the givers and takers, whereof the one strangled himselfe, the other were overthrowne in the destruction threatned against them.
But let such men as be faulty herein, Consider the end of the givers and takers, whereof the one strangled himself, the other were overthrown in the destruction threatened against them.
I speake not because it buried strangers, but it served to no purpose, but to burie carkases: and so shall this mony serue to none other end but to bury, not the carkases but the soules of such in hel fire, which staine their hands with it.
I speak not Because it buried Strangers, but it served to no purpose, but to bury carcases: and so shall this money serve to none other end but to bury, not the carcases but the Souls of such in hell fire, which stain their hands with it.
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And reason in the mouth of the Poet hath taught vs, that it is a most miserable thing to die with hunger. Wherefore in this case it belongeth to Maisters, who haue charge & care of servants, Pastors of flockes, Magistrates of people, to see that they be not negligent in their duty,
And reason in the Mouth of the Poet hath taught us, that it is a most miserable thing to die with hunger. Wherefore in this case it belongeth to Masters, who have charge & care of Servants, Pastors of flocks, Magistrates of people, to see that they be not negligent in their duty,
and that their hande be not deepe in this iniquity, and that they be not defiled with the bloud of soules, which Christ hath redeemed with his precious bloud.
and that their hand be not deep in this iniquity, and that they be not defiled with the blood of Souls, which christ hath redeemed with his precious blood.
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And if this city can be content to set out souldiers for the prince, will they not be perswaded to furnish souldiers against Sathan, the enimy of their souls, against whom they are continually to striue? The example of Cambridge, hath beene proposed vnto them:
And if this City can be content to Set out Soldiers for the Prince, will they not be persuaded to furnish Soldiers against Sathan, the enemy of their Souls, against whom they Are continually to strive? The Exampl of Cambridge, hath been proposed unto them:
these were content to sende reliefe to the Saints at Ierusalem, but they will not succour such as are amongst them, which are not troubled with bodily but spirituall hunger.
these were content to send relief to the Saints At Ierusalem, but they will not succour such as Are among them, which Are not troubled with bodily but spiritual hunger.
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For it befalleth very often, that the pleasant lust and pleasure of sinne for a season, overweyeth the feare, which wee should conceiue of the punishment which is yet to come, according to that of the wise man.
For it befalls very often, that the pleasant lust and pleasure of sin for a season, overweyeth the Fear, which we should conceive of the punishment which is yet to come, according to that of the wise man.
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The Prophet waying this, thought it a small thing to teach vs, by the wickednesse of the Idumeans, that we should fall after the same maner of sinne,
The Prophet weighing this, Thought it a small thing to teach us, by the wickedness of the Idumeans, that we should fallen After the same manner of sin,
for so grievous are the calamities, which for the present time, the best are both to see and feele, that vnlesse they went into the sanctuarie of the LORD to see the end of these men, whom GOD hath set in slipperie places, it must needes fal out, that their seet should slip, and their goings slide.
for so grievous Are the calamities, which for the present time, the best Are both to see and feel, that unless they went into the sanctuary of the LORD to see the end of these men, whom GOD hath Set in slippery places, it must needs fall out, that their seet should slip, and their goings slide.
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Wherefore to raise vp the spirite which striueth against the flesh, and to beate downe the flesh which fighteth against the spirit, the Lord saith by the Prohhet, for the daie, &c. By the daie of the Lord, is meant the time of the Lords iudgement, that is, the time which hee hath appointed to execute iudgement.
Wherefore to raise up the Spirit which strives against the Flesh, and to beat down the Flesh which fights against the Spirit, the Lord Says by the Prohhet, for the day, etc. By the day of the Lord, is meant the time of the lords judgement, that is, the time which he hath appointed to execute judgement.
By the heathen are meant the nations set against the Iewes. As were the Philistins, Tyrians, Medes, Babylonians, &c. and such as were mentioned Ieremie. 25. where the matter, which is here handled generally, is more fully in particular opened.
By the heathen Are meant the Nations Set against the Iewes. As were the philistines, Tyrians, Medes, Babylonians, etc. and such as were mentioned Ieremie. 25. where the matter, which is Here handled generally, is more Fully in particular opened.
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And as Edom is amongst them there counted, so here, hauing in the former verse opened the threat against a lenimies, in the verse following is He namely mentioned.
And as Edom is among them there counted, so Here, having in the former verse opened the threat against a lenimies, in the verse following is He namely mentioned.
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Howbeit least the Iewes should in the meane season be discouraged & broken, with the manifold miseries which they abode, hee sheweth that their enimies should suffer farre greater,
Howbeit least the Iewes should in the mean season be discouraged & broken, with the manifold misery's which they Abided, he shows that their enemies should suffer Far greater,
and this also to their greater comfort is vttered in GODS person, On my mountaine. Afflictions by a Metaphor are here called a drinking of strong drinke, as of wine,
and this also to their greater Comfort is uttered in GOD'S person, On my mountain. Afflictions by a Metaphor Are Here called a drinking of strong drink, as of wine,
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because that as mē by taking more thē enough, become drunke, so that their heads wax giddy, their bodies distempred, &c. & some so disquieted, that they die of it.
Because that as men by taking more them enough, become drunk, so that their Heads wax giddy, their bodies distempered, etc. & Some so disquieted, that they die of it.
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Which difference is yet more fully declared by Ieremie, Take a cup — stagger — wax mad, vomit — yet of the Iewes which were carried captiue to Babylon he saith, that after 70 yeares they should be delivered.
Which difference is yet more Fully declared by Ieremie, Take a cup — stagger — wax mad, vomit — yet of the Iewes which were carried captive to Babylon he Says, that After 70 Years they should be Delivered.
The land of Canaan whereinto Io shua brought the Israelites, was a signe of the kingdome of heaven, wherevnto wee are brought through the wildernesse of this life by Iesus Christ. So this chastisement for the time of his children,
The land of Canaan whereinto Io shua brought the Israelites, was a Signen of the Kingdom of heaven, whereunto we Are brought through the Wilderness of this life by Iesus christ. So this chastisement for the time of his children,
For the mountaine signifieth the Church; the Iewes, the godly; their drinking, afflictions. The heathen all vngodly; their continual drinking, their eternall punishment; their swallowing, &c: their torments most grievous.
For the mountain signifies the Church; the Iewes, the godly; their drinking, afflictions. The heathen all ungodly; their continual drinking, their Eternal punishment; their swallowing, etc.: their torments most grievous.
4 Freedome of the godly, when you haue drunke. 5 Grievousnes of the punishment, continually. 6 By way of the Metaphor of drinking, the filthinesse of drunkennes.
4 Freedom of the godly, when you have drunk. 5 Grievousness of the punishment, continually. 6 By Way of the Metaphor of drinking, the filthiness of Drunkenness.
The sinnes of the Idumeans consisted as hath been before declared in reioycing at the affliction of their brethren, in speaking evill against them, in spoiling them of their goods and substance,
The Sins of the Idumeans consisted as hath been before declared in rejoicing At the affliction of their brothers, in speaking evil against them, in spoiling them of their goods and substance,
So that if our hearts bee open to all manner of vngodly thoughts, and wicked lusts, our tongues prepared to vnrighteous speech, out hands set to rob,
So that if our hearts be open to all manner of ungodly thoughts, and wicked Lustiest, our tongues prepared to unrighteous speech, out hands Set to rob,
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whether it bee the goods of priuate or publike persons, if wee kill not the bodies but the soules of men, let vs learne this lesson, and dread this severe punishment.
whither it be the goods of private or public Persons, if we kill not the bodies but the Souls of men, let us Learn this Lesson, and dread this severe punishment.
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and of all of their cruel speakings which wicked sinners haue spoken against him. The Lord will come to iudge the wicked for their deedes, for their cruell speaking,
and of all of their cruel speakings which wicked Sinners have spoken against him. The Lord will come to judge the wicked for their Deeds, for their cruel speaking,
The Syriake words signifie, the Lord commeth, and are the first words of that prophecie of Enoch, adenouncing of that severe punishment, which shall come on the head of al sinners,
The Syriac words signify, the Lord comes, and Are the First words of that prophecy of Enoch, adenouncing of that severe punishment, which shall come on the head of all Sinners,
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if thou loue me feed &c. so earnest, so tender, so careful a charge noted in this repetition, would be deeply considered of them that are in that place,
if thou love me feed etc. so earnest, so tender, so careful a charge noted in this repetition, would be deeply considered of them that Are in that place,
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which content themselues with an outward profession, and thinke themselues safe while they remaine in the visible Church. But our Saviour sheweth, that hee is the vine, wee the branches, his father the husbandman, so that each branch though he be in the outward barke fastned to the vine yet if he bring not forth fruit, hee is cut off, and cast into the fire. It profitteth him nothing to haue beene in the vine, if he be fruitlesse.
which content themselves with an outward profession, and think themselves safe while they remain in the visible Church. But our Saviour shows, that he is the vine, we the branches, his father the husbandman, so that each branch though he be in the outward bark fastened to the vine yet if he bring not forth fruit, he is Cut off, and cast into the fire. It profiteth him nothing to have been in the vine, if he be fruitless.
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2 That is, neere. When Ionah sent to the Ninivites cryed in their streets, yet 40 daies and Niniveh shall bee aestroyed, the people of Niniveh beleeved God, proclaimed a fast,
2 That is, near. When Jonah sent to the Ninevites cried in their streets, yet 40 days and Nineveh shall be aestroyed, the people of Nineveh believed God, proclaimed a fast,
How neere or farre of, it is to every one can I not tell, yet I am certaine, that seeing the axe is even now laid to the root, that it is not long to any.
How near or Far of, it is to every one can I not tell, yet I am certain, that seeing the axe is even now laid to the root, that it is not long to any.
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This is spoken not only of the particular iudgment of each man, but also of that daie, so called by an excellencie, the day of iudgement, which GOD hath appointed herein to iudge the world by Christ, as Paule taught the Thessalonians, which before GOD with whom a thousand yeares are but as one day, is no doubt neere: though as men count far and neere, I knowe not whether it be far or neere. It is not for vs to knowe the times and seasons, which the Father hath placed in his own power.
This is spoken not only of the particular judgement of each man, but also of that day, so called by an excellency, the day of judgement, which GOD hath appointed herein to judge the world by christ, as Paul taught the Thessalonians, which before GOD with whom a thousand Years Are but as one day, is no doubt near: though as men count Far and near, I know not whither it be Far or near. It is not for us to know the times and seasons, which the Father hath placed in his own power.
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He speaketh not only of the certaine houre, but of the times in generall, so that there is cōdemned the rash presumption of those which take vpon them to deliver the yeare and season of the Lords comming to iudgement.
He speaks not only of the certain hour, but of the times in general, so that there is condemned the rash presumption of those which take upon them to deliver the year and season of the lords coming to judgement.
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As that fond Prophecie of Eliah, not the Prophet, but a Ribbin of the Iewes, who hath written, that the world should endure but 6000. yeares, which is a Talmudicall dreame, worthy that sincke of the Iewish filthinesse, which yet neither the Iewes from whom it came do beleeue,
As that found Prophecy of Elijah, not the Prophet, but a Ribbon of the Iewes, who hath written, that the world should endure but 6000. Years, which is a Talmudical dream, worthy that sink of the Jewish filthiness, which yet neither the Iewes from whom it Come do believe,
For though there were no more but the generall administration of things on the earth, wee are thereby sufficiently taught, that man which is borne of a woma, hath but a short time to liue, &c. which if it may be truely affirmed of all men,
For though there were no more but the general administration of things on the earth, we Are thereby sufficiently taught, that man which is born of a Woman, hath but a short time to live, etc. which if it may be truly affirmed of all men,
Who thought that Sena cherib in all his power should haue beene murthered of his owne children in the temple of his owne Gods? who would haue beleeved that Baltasar in the middest of his banquet should haue receiued his sentence of destruction, and so suddainely to be slaine by the conspiracie of his subiects.
Who Thought that Sena cherib in all his power should have been murdered of his own children in the temple of his own God's? who would have believed that Balthasar in the midst of his banquet should have received his sentence of destruction, and so suddenly to be slain by the Conspiracy of his Subjects.
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There is none of vs hath greater Charter of his life then Senacherib, Baltasar, or the Rich man. Sith that each particular mans iudgement cannot bee farre of,
There is none of us hath greater Charter of his life then Sennacherib, Balthasar, or the Rich man. Sith that each particular men judgement cannot be Far of,
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least that befal vs, which is reported of the young man, in the 7. of the Proverbs, whom the har• … with her craft caused to yeeld, telling him, that her husband was not at home, but was gone a farre iourney: so he was entised with her flattering lips,
lest that befall us, which is reported of the young man, in the 7. of the Proverbs, whom the har• … with her craft caused to yield, telling him, that her husband was not At home, but was gone a Far journey: so he was enticed with her flattering lips,
& followed her straight waies, as an oxe that goeth to the slaughter, and as one fettered to the instruction of fooles, till a dart strooke through his liver.
& followed her straight ways, as an ox that Goes to the slaughter, and as one fettered to the instruction of Fools, till a dart struck through his liver.
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Christ is a prince, which indeed is gone into a farre countrey, yet he looketh, that his talents, which he hath left behind him, be imployed till he come.
christ is a Prince, which indeed is gone into a Far country, yet he looks, that his Talents, which he hath left behind him, be employed till he come.
But what speake I of severall men, seeing this equitie of Gods iudgement shineth most cleere in Empyres and kingdomes? The Assyrians, Macedonians, Babylonians, &c. who as they had spoiled many nations,
But what speak I of several men, seeing this equity of God's judgement shines most clear in Empires and kingdoms? The Assyrians, Macedonians, Babylonians, etc. who as they had spoiled many Nations,
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but most notable in Rome who in few yeares was so often sacked & spoyled by the Gothes, Vandals, &c. In our daies we haue seene, that Abbaies and Monkeries, which had made havocke of Churches, and their patrimonie,
but most notable in Room who in few Years was so often sacked & spoiled by the Goths, Vandals, etc. In our days we have seen, that Abbeys and Monkeries, which had made havoc of Churches, and their patrimony,
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But here we must beware that wee condemne not GODS punishment, if the punishment seeme greater thē the offences in that they are to bee punished continually, which haue sinned but for a time,
But Here we must beware that we condemn not GOD'S punishment, if the punishment seem greater them the offences in that they Are to be punished continually, which have sinned but for a time,
Semei cursed David: it had not beene death towards another, but because it was against the Lords annointed, he was iust ly slaine by Solomon. Now if the punishment of traiterous words against a temporall Prince rightfully deserue a temporall death, doe not traiterous words against an eternall king deserue eternall punishment? Wherefore seeing they haue offended the Maiestie of him that is infinite, it is reason that their punishment should be in time infinite, that so some waie the proportion may be answered.
Shimei cursed David: it had not been death towards Another, but Because it was against the lords anointed, he was just lie slain by Solomon. Now if the punishment of traitorous words against a temporal Prince rightfully deserve a temporal death, do not traitorous words against an Eternal King deserve Eternal punishment? Wherefore seeing they have offended the Majesty of him that is infinite, it is reason that their punishment should be in time infinite, that so Some Way the proportion may be answered.
The foundations of those parts of doctrine and instruction, which hitherto haue beene opened, are yet advanced higher in the 16 verse, by these two points. 1 That the godly are afflicted in this life for a while in measure. 2 That the punishment of the wicked is without measure or end.
The foundations of those parts of Doctrine and instruction, which hitherto have been opened, Are yet advanced higher in the 16 verse, by these two points. 1 That the godly Are afflicted in this life for a while in measure. 2 That the punishment of the wicked is without measure or end.
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But before I enter into the declaration hereof, I will note the harme which proceedeth of excessiue drinking, which the Prophet setteth here before our eies,
But before I enter into the declaration hereof, I will note the harm which Proceedeth of excessive drinking, which the Prophet sets Here before our eyes,
when hee calleth afflictions and punishments, by the name of drincking: for thereby are we taught that as men oppressed with griefe haue their hearts troubled, their bodies distempered, their spirits lāguishing their life shortned, &c. so the excesse of drinking weakeneth also the body, endangereth the soule, draweth on many diseases, &c. Yea many goe so farre, that they even quaffe vp their death with it.
when he calls afflictions and punishments, by the name of drinking: for thereby Are we taught that as men oppressed with grief have their hearts troubled, their bodies distempered, their spirits languishing their life shortened, etc. so the excess of drinking weakeneth also the body, endangereth the soul, draws on many diseases, etc. Yea many go so Far, that they even quaff up their death with it.
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And although I haue lesse cause to feare this vice in Christian men, much lesse in Englishmen, least of all in Oxford, yet the great plentie of wine sellers lately encreased, causeth me to dread,
And although I have less cause to Fear this vice in Christian men, much less in Englishmen, least of all in Oxford, yet the great plenty of wine sellers lately increased, Causes me to dread,
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And although in the law, the high Priest were forbid to drink wine, when he entred into the tabernacle of the cōgregation, that hee might put a difference betweene the holy and the vnholy, the cleane and the vncleane, &c. yet in the New testament, where the ceremonies being abolished, the things only remaine, hereby sobrietie and temperance is commanded vs. Wherefore Paul counselled Timothy to refraine from drinking water, & to vse a little wine for his stomacke:
And although in the law, the high Priest were forbid to drink wine, when he entered into the tabernacle of the congregation, that he might put a difference between the holy and the unholy, the clean and the unclean, etc. yet in the New Testament, where the ceremonies being abolished, the things only remain, hereby sobriety and temperance is commanded us Wherefore Paul counseled Timothy to refrain from drinking water, & to use a little wine for his stomach:
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wherefore the moderate vse of wine is lawfull, but to vse it immoderately brin geth drunkennesse. Wherefore Paul willeth vs not to be drunke with wine, wherein is excesse.
Wherefore the moderate use of wine is lawful, but to use it immoderately brin geth Drunkenness. Wherefore Paul wills us not to be drunk with wine, wherein is excess.
To whome is woe? to whom is sorrow? to whom is strife to whom is mur• … uring? to whom are wounds without cause? and to whom is the rednesse of the eyes? Even to them that tary long at the wine, to them that goe, and seeke mixt wine.
To whom is woe? to whom is sorrow? to whom is strife to whom is mur• … uring? to whom Are wounds without cause? and to whom is the redness of the eyes? Even to them that tarry long At the wine, to them that go, and seek mixed wine.
Looke not thou vpon the wine, when it is red, and when it sheweth his colour in the cup, or goeth downe pleasantly. In the ende thereof it will bite like a serpent, and hurt like a cockatrice.
Look not thou upon the wine, when it is read, and when it shows his colour in the cup, or Goes down pleasantly. In the end thereof it will bite like a serpent, and hurt like a cockatrice.
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How excellently descrybeth he the evils and inconveniences, that proceed from this intemperancie, the woes, sorrows, cōtentious, wounds, sores, not only of the body, but also of the soule!
How excellently Describeth he the evils and inconveniences, that proceed from this intemperancy, the woes, sorrows, contentious, wounds, sores, not only of the body, but also of the soul!
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woe to them, saith the Prophet, that are mightie to drinke wine, and to them that are strong to powre in strong drinke! The Prophet in the wordes following describeth the woe:
woe to them, Says the Prophet, that Are mighty to drink wine, and to them that Are strong to pour in strong drink! The Prophet in the words following Describeth the woe:
Let vs therefore hence learne, that our Prophet by the Metaphor of drinking representing the endlesse & vnspeakeable troubles of the wicked, commendeth vnto vs sobrietie and modestie in the vse of GODS creatures,
Let us Therefore hence Learn, that our Prophet by the Metaphor of drinking representing the endless & unspeakable Troubles of the wicked, commends unto us sobriety and modesty in the use of GOD'S creatures,
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It is said here, that the Iewes themselues should drinke; to signifie, that all the godly must suff• … tribulatiō• … all must drinke but in some measure.
It is said Here, that the Iewes themselves should drink; to signify, that all the godly must suff• … tribulation• … all must drink but in Some measure.
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Which thing also our Saviour taught his Disciples, and that al so by this similitude, yee shall drinke of the cup that I shall drinke, and be baptised with the baptisme that I am baptised with:
Which thing also our Saviour taught his Disciples, and that all so by this similitude, ye shall drink of the cup that I shall drink, and be baptised with the Baptism that I am baptised with:
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and yet so great they are, that although not for the same cause, yet are we ready to say, father, if it be possible let this cup passe. But it is not possible.
and yet so great they Are, that although not for the same cause, yet Are we ready to say, father, if it be possible let this cup pass. But it is not possible.
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It is written of Xerxes, that when he beheld frō the top of a high mountaine his great and mightie host, how he wept in recordation of their mortality, for that of a huge number, within the cōpasse of a few yeares, there should not be one left aliue.
It is written of Xerxes, that when he beheld from the top of a high mountain his great and mighty host, how he wept in recordation of their mortality, for that of a huge number, within the compass of a few Years, there should not be one left alive.
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We may behold in spirit a great army, of Christian souldiers, throughout all Christendome, whom when you remember, you do I hope, my selfe know that I reioice, to remēber, that within these few yeares, they shall all be delivered frō Babylon, that is, from all adversity and misery of this present life,
We may behold in Spirit a great army, of Christian Soldiers, throughout all Christendom, whom when you Remember, you do I hope, my self know that I rejoice, to Remember, that within these few Years, they shall all be Delivered from Babylon, that is, from all adversity and misery of this present life,
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after that the Lord hath punished his people, then will he visite the prowde heart of the king of Babel. When Ierusalem must be destroied, it must begin at the Sanctuary. See how the Apostles in the Acts are first persecuted and afflicted,
After that the Lord hath punished his people, then will he visit the proved heart of the King of Babel. When Ierusalem must be destroyed, it must begin At the Sanctuary. See how the Apostles in the Acts Are First persecuted and afflicted,
when as yet the bitter potion was not given to the Iewes, namely the sacking of Ierusalem and destruction of the people, such is the lott of GODS servants, not onely to be afflicted, but also first and formost:
when as yet the bitter potion was not given to the Iewes, namely the sacking of Ierusalem and destruction of the people, such is the lot of GOD'S Servants, not only to be afflicted, but also First and foremost:
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& God is faith full, which will not suffer you to tempted aboue that you bee able, but will even giue the issue with the temptation, that yee may be able to beare it.
& God is faith full, which will not suffer you to tempted above that you be able, but will even give the issue with the temptation, that ye may be able to bear it.
namely, that, vnlesse they returne from their wicked waies, they shall haue their portion in this cup and swallow the dregges of GODs heavie wrath and destruction.
namely, that, unless they return from their wicked ways, they shall have their portion in this cup and swallow the dregs of God's heavy wrath and destruction.
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In the Revelation it is said, that all which receiue the marke of the beast shall drinke of the wine of the wrath of God, yea of the pure wine, which is powred into the cup of his wrath:
In the Revelation it is said, that all which receive the mark of the beast shall drink of the wine of the wrath of God, yea of the pure wine, which is poured into the cup of his wrath:
and shalbe tormented in fire and brimstone before the face of the Lambe, &c. Wherefore let vs learne this for our instruction and comfort, that wee follow not the wicked to sin for fear of their plagues,
and shall tormented in fire and brimstone before the face of the Lamb, etc. Wherefore let us Learn this for our instruction and Comfort, that we follow not the wicked to sin for Fear of their plagues,
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Howbeit if there were no more comfort but this, that our enimies should bee punished more then we, it were not enough to countervaile the heavinesse of the crosse, which in the mean while the godly must beare.
Howbeit if there were no more Comfort but this, that our enemies should be punished more then we, it were not enough to countervail the heaviness of the cross, which in the mean while the godly must bear.
and destroie the Idumeans. By mount Sion the fortresse of Ierusalem, the beauty of Iewrie, is meant all the land of Iudea, and there by all the people. By these wordes then but vpon mount Sion, &c. The Prophet meant, that the Iewes should be delivered out of captivitie, clensed frō their sinnes become holy & righteous, reposs• … sse their possessions, and by adding that the house of Iacob, should be a fire, &c. and Esau stubble, that they should bee kin• … led and burne,
and destroy the Idumeans. By mount Sion the fortress of Ierusalem, the beauty of Jewry, is meant all the land of Iudea, and there by all the people. By these words then but upon mount Sion, etc. The Prophet meant, that the Iewes should be Delivered out of captivity, cleansed from their Sins become holy & righteous, reposs• … sse their possessions, and by adding that the house of Iacob, should be a fire, etc. and Esau stubble, that they should be kin• … led and burn,
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and be consumed till none were left aliue, and that the Iewes with the Israelites should destroy the I dumeans, even as the flame and fire consumeth the stubble till none be left;
and be consumed till none were left alive, and that the Iewes with the Israelites should destroy the I dumeans, even as the flame and fire consumeth the stubble till none be left;
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For Iosephus writeth that some leved even at the sacking of Ierusalem to • … indle and set on fire the Iewes. Wherefore the especiall meaning of this place is, that the Church of GOD shall be delivered from the captivitie, wherein it is held, endued with holines, inherite heaven, whence they were exiled their inheritance,
For Iosephus Writeth that Some leved even At the sacking of Ierusalem to • … indle and Set on fire the Iewes. Wherefore the especial meaning of this place is, that the Church of GOD shall be Delivered from the captivity, wherein it is held, endued with holiness, inherit heaven, whence they were exiled their inheritance,
The Church of God therefore, that is, all the godly shall be delivered, the enimies from whom, their sins, the chaines and bands, from which they shall bee loosed, are the paines and torments due vnto sinne.
The Church of God Therefore, that is, all the godly shall be Delivered, the enemies from whom, their Sins, the chains and bans, from which they shall be loosed, Are the pains and torments due unto sin.
and as they who were caried away captiues, returned to their possessions, who were content to receiue the proclamation of Cyrus; so all such as vpon the proclamation of Christs Gospell, receiue and embrace the same, are most sure to be delivered.
and as they who were carried away captives, returned to their possessions, who were content to receive the proclamation of Cyrus; so all such as upon the proclamation of Christ Gospel, receive and embrace the same, Are most sure to be Delivered.
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For so also it is said in the gospell, that we are delivered from our sinnes to serue God in holinesse, &c. and it shall be well, saith the Prophet, but to whom? to the iust and holy, not the wicked & prophane:
For so also it is said in the gospel, that we Are Delivered from our Sins to serve God in holiness, etc. and it shall be well, Says the Prophet, but to whom? to the just and holy, not the wicked & profane:
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& thought vpon the Lord there is life for them that seek immortalitie, and glorie &c. Let vs then assure our selues, that if we meane to attaine deliverance,
& Thought upon the Lord there is life for them that seek immortality, and glory etc. Let us then assure our selves, that if we mean to attain deliverance,
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and the fruit thereof, the repossessing of our inheritance, wee must be holy and iust, yer we bee delivered from the hands, &c. For although it may be, that some of them were not holy at such time as they were dispossessed, yet needs must they be holy,
and the fruit thereof, the repossessing of our inheritance, we must be holy and just, year we be Delivered from the hands, etc. For although it may be, that Some of them were not holy At such time as they were dispossessed, yet needs must they be holy,
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let this then be especially noted of vs, that none can receiue the crowne, but such as fight. The possessions are the kingdome of heaven, w• … ich wee possesse by inheritance.
let this then be especially noted of us, that none can receive the crown, but such as fight. The possessions Are the Kingdom of heaven, w• … ich we possess by inheritance.
But so might we hence also gather that the house of Iacob, was fire indeed, &c. For all mysticall speeches bee not like to that of our Saviour, yet this is common to them, that the names of the signes are given to the thing signified, & so Christ is called a Vine, his Father a husbandman, his Disciples branches: and if the Papists, had had any occasion to maintaine any errour on this place of the Prophet, as they haue vpon that of our Saviour, they might hence with greater shew haue gathered that Edom was transubstantiated into stubble, for that it is in the Hebrew, that Edom shall not only be stubble,
But so might we hence also gather that the house of Iacob, was fire indeed, etc. For all mystical Speeches be not like to that of our Saviour, yet this is Common to them, that the names of the Signs Are given to the thing signified, & so christ is called a Vine, his Father a husbandman, his Disciples branches: and if the Papists, had had any occasion to maintain any error on this place of the Prophet, as they have upon that of our Saviour, they might hence with greater show have gathered that Edom was Transubstantiated into stubble, for that it is in the Hebrew, that Edom shall not only be stubble,
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It is said that the godly shall cōsume thē, &c. Which is also meant when it is said that Christ shall Receiue his chosen to iudge the world, which is not only ment of the Apostles, but of all the Saints. As S. Paul saith, know yee not that the Saints shall iudge the Angels, the wicked Angels.
It is said that the godly shall consume them, etc. Which is also meant when it is said that christ shall Receive his chosen to judge the world, which is not only meant of the Apostles, but of all the Saints. As S. Paul Says, know ye not that the Saints shall judge the Angels, the wicked Angels.
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As it is said that whatsoever is done to one of the little ones, is done to him, and whosoever Receiveth the Apostles Receiveth him, because this is done for his sake.
As it is said that whatsoever is done to one of the little ones, is done to him, and whosoever Receives the Apostles Receives him, Because this is done for his sake.
Which his name NONLATINALPHABET that he here vseth confirmeth vnto vs. As he saith to Moyses I haue appeared to thē not in my name NONLATINALPHABET but in my name Iehovah, which is hee that maketh his promises to be:
Which his name that he Here uses confirmeth unto us As he Says to Moses I have appeared to them not in my name but in my name Jehovah, which is he that makes his promises to be:
20 And this host caryed into captivity of the children of Israel, shall possesse that which was the Cananites vnto Zarephath, and they of Ierusalem that were caryed into captivity shall possesse that which is in Shepharad with the cities of the South.
20 And this host carried into captivity of the children of Israel, shall possess that which was the Canaanites unto Zarephath, and they of Ierusalem that were carried into captivity shall possess that which is in Shepharad with the cities of the South.
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OF these three verses, the two former are diverslie translated & expounded by reason of the diverse significations of the words. And the difficulty seemeth to bee such in my eies, that I dare not take on mee particularly to avouch the meaning of the Prophet in each word,
OF these three Verses, the two former Are diversely translated & expounded by reason of the diverse significations of the words. And the difficulty seems to be such in my eyes, that I Dare not take on me particularly to avouch the meaning of the Prophet in each word,
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Which is that, which agreeth with the circumstances of the text, and generall drift of the Prophet. Which is evident by that which hath beene set downe already,
Which is that, which agreeth with the Circumstances of the text, and general drift of the Prophet. Which is evident by that which hath been Set down already,
So that wee shall not greatly erre, if in in this or that particular word we hit not on the particular meaning of the Prophet, so long as we keep the generall doctrine without errour.
So that we shall not greatly err, if in in this or that particular word we hit not on the particular meaning of the Prophet, so long as we keep the general Doctrine without error.
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These points are here againe handled, but so that it is promised they should not onely repossesse their ancient right but also much more by extending the bonds and limits of their possessions every way.
These points Are Here again handled, but so that it is promised they should not only repossess their ancient right but also much more by extending the bonds and Limits of their possessions every Way.
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The land of promise is so situated, that it hath on the South the land of the Idumeans, called here the mount of Esau; on the West a low plain, which was the country of the Philistines; on the North lay Ephraim and Samaria, and on the East, Gilead, &c. as Iosua the best Geographer hath taught vs. The meaning is then that looke how farre the borders of their dominions in former times extended,
The land of promise is so situated, that it hath on the South the land of the Idumeans, called Here the mount of Esau; on the West a low plain, which was the country of the philistines; on the North lay Ephraim and Samaria, and on the East, Gilead, etc. as Iosua the best Geographer hath taught us The meaning is then that look how Far the borders of their Dominions in former times extended,
And for the like cause it may seeme that Beniamin is here named, for that being little and seated among many enimies, they were in greatest danger to be dispossessed, &c. had they not receaued this pro mise, that evē their borders by the seed of Iacob should be inhabited.
And for the like cause it may seem that Benjamin is Here nam, for that being little and seated among many enemies, they were in greatest danger to be dispossessed, etc. had they not received this Pro mice, that even their borders by the seed of Iacob should be inhabited.
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Now whereas they were divided into two people Israel and Iudah: the Israelites were caried away captiues by Salmanasar, and Iudah by Nabuchadnezzar. Wherefore in the words following, the promise is made vnto both, laying downe the borders of both the kingdomes, &c. This being laid downe followeth the other point of the destruction of the enimies.
Now whereas they were divided into two people Israel and Iudah: the Israelites were carried away captives by Shalmaneser, and Iudah by Nebuchadnezzar. Wherefore in the words following, the promise is made unto both, laying down the borders of both the kingdoms, etc. This being laid down follows the other point of the destruction of the enemies.
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for to iudge, is to rule and execute iudgement in right of the oppressed, as it is commonly vsed in the booke of Iudges. And this they shall doe by comming vp to Sion, the strongest fort in Iewrie. Finally the kingdome (it is said) shall be the LORDS:
for to judge, is to Rule and execute judgement in right of the oppressed, as it is commonly used in the book of Judges. And this they shall do by coming up to Sion, the Strongest fort in Jewry. Finally the Kingdom (it is said) shall be the LORDS:
The performance of al this was in part represented by the bodily restitution of Iudah and Beniamin, when by proclamation of Cyrus, Zerubabel, Ioshua, &c. came and built Ierusalem; and continued by Iudas Macabeas, who iudged the Edomites, and so are these called Saviours, where notwithstanding GOD doth this by them his lieutenants,
The performance of all this was in part represented by the bodily restitution of Iudah and Benjamin, when by proclamation of Cyrus, Zerubbabel, Ioshua, etc. Come and built Ierusalem; and continued by Iudas Macabeas, who judged the Edomites, and so Are these called Saviors, where notwithstanding GOD does this by them his Lieutenants,
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But this fully performed and perfected, in the deliverance of our soules, by Christ who himselfe preached to the lost sheepe of the house of Israel, and then by his Apostles, sent from mount Sion into all the world,
But this Fully performed and perfected, in the deliverance of our Souls, by christ who himself preached to the lost sheep of the house of Israel, and then by his Apostles, sent from mount Sion into all the world,
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As also the kingdome is Christs, king of all kings & Lord of all Lords, of whom the Angel said that he should raigne for ever. And out of controversie, the Prophet meant not so much the former bodily as the latter spirituall deliverance, and restitution;
As also the Kingdom is Christ, King of all Kings & Lord of all lords, of whom the Angel said that he should Reign for ever. And out of controversy, the Prophet meant not so much the former bodily as the latter spiritual deliverance, and restitution;
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so that assuredly wee are to thinke that by corporall benefits, spirituall blessings are signified. By the Iewes and the Israelites, the spirituall seed of Abra ham;
so that assuredly we Are to think that by corporal benefits, spiritual blessings Are signified. By the Iewes and the Israelites, the spiritual seed of Abra ham;
A misterie touched before, and to be had in remembrāce for the better vnderstanding of Moses and the Prophets; For it pleased GOD by liuely figures to foster the expectation, which his people had of Christ. Ioseph and Sampson, the one a Nazarite of his brethren, the other for his brethren, figures of Christ, who should come out of Nazareth, as the Evāgelists shew, sold by his brethren as Ioseph, slaine for their salvation,
A mystery touched before, and to be had in remembrance for the better understanding of Moses and the prophets; For it pleased GOD by lively figures to foster the expectation, which his people had of christ. Ioseph and Sampson, the one a Nazarite of his brothers, the other for his brothers, figures of christ, who should come out of Nazareth, as the Evangelists show, sold by his brothers as Ioseph, slain for their salvation,
Serpent exalted. Christ raised on the crosse. the sting of the Serpent, & dragon in the Reve. shall not hurt vs, looking on him that saueth vs from all our sinnes.
Serpent exalted. christ raised on the cross. the sting of the Serpent, & dragon in the Reve. shall not hurt us, looking on him that Saveth us from all our Sins.
Ionah in the belly of the whale, & his torments, Christs death and resurrection. And even so these things here handled are by the Apostles expounded of Israel and Iudah according to the faith.
Jonah in the belly of the whale, & his torments, Christ death and resurrection. And even so these things Here handled Are by the Apostles expounded of Israel and Iudah according to the faith.
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Namely that both the Iews & Gentiles chosen to be the people of GOD, shal repossesse that, which was signified by the land of Canaan, of which wee were deprived by our owne sinnes.
Namely that both the Iews & Gentiles chosen to be the people of GOD, shall repossess that, which was signified by the land of Canaan, of which we were deprived by our own Sins.
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Which opinion is diligently to be marked against the franticke dreames of Iewish Rabbines, who dreaming their men that now liue, to bee they who should bee thus set in possession, doe not expound that which here is said of such as were led captiue, of them that Salmanasar and Nebuchadnezzar, led away,
Which opinion is diligently to be marked against the frantic dreams of Jewish Rabbis, who dreaming their men that now live, to be they who should be thus Set in possession, do not expound that which Here is said of such as were led captive, of them that Shalmaneser and Nebuchadnezzar, led away,
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And because they saw themselues since dispersed through diverse parts of the Empire, by Canaan they say is here vnderstood Germanie, by Zarephath, • … rance, and by Sepharad Spaine. And so when it is said they should possesse the South side,
And Because they saw themselves since dispersed through diverse parts of the Empire, by Canaan they say is Here understood Germany, by Zarephath, • … rance, and by Sepharad Spain. And so when it is said they should possess the South side,
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For when it is said this host, it is evident that hee spoke of his owne time, that is, of such as presently were here caried into captivity. 2. Zarephath is elsewhere in Scripture, 1. King. 17. Gen. 10. set downe for the border of — as for that which they allege out of a tradition, that with thē the names signifie these countries — so deserue they to be blinded that beleeue such dreames.
For when it is said this host, it is evident that he spoke of his own time, that is, of such as presently were Here carried into captivity. 2. Zarephath is elsewhere in Scripture, 1. King. 17. Gen. 10. Set down for the border of — as for that which they allege out of a tradition, that with them the names signify these countries — so deserve they to be blinded that believe such dreams.
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For they say that when Iosua expelled the Cananites, many of them fled into Germanie, whereas in the 1. 2. 3. of Iudges, it is said of such as were not slaine, that they remained in this and that tribe. 3. Where here the Prophet speaketh of Iudah and Ierusalem, as of two distinct parts, it is manifest that Titus only led away them of Ierusalem. For the Israelites after their captivitie by Salmanasar were never restored. 4. Where they adde that Zepharad being a proper name commeth neer to the name wherewith they call Spaine, it is plaine that although the Chaldee Paraphrast expoundeth it as a proper name,
For they say that when Iosua expelled the Canaanites, many of them fled into Germany, whereas in the 1. 2. 3. of Judges, it is said of such as were not slain, that they remained in this and that tribe. 3. Where Here the Prophet speaks of Iudah and Ierusalem, as of two distinct parts, it is manifest that Titus only led away them of Ierusalem. For the Israelites After their captivity by Shalmaneser were never restored. 4. Where they add that Zepharad being a proper name comes near to the name wherewith they call Spain, it is plain that although the Chaldee Paraphrast expoundeth it as a proper name,
But the Hebrew word may be taken for a common name, signifying as much as a bond or limite of dominion, being made of two words, which haue that signification.
But the Hebrew word may be taken for a Common name, signifying as much as a bound or limit of dominion, being made of two words, which have that signification.
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and of the Chiliasts, and Mahomet, whose blisse they say shall be to pamper vp their bellies, &c. But the Prophet meant spirituall blessings, the ioy of the faithfull in the service of GOD,
and of the Chiliasts, and Mahomet, whose bliss they say shall be to pamper up their bellies, etc. But the Prophet meant spiritual blessings, the joy of the faithful in the service of GOD,
and glorie of the Saints: which was begunne by Christ at his first comming, is continued by his servants till his latter comming, which shall be then perfected.
and glory of the Saints: which was begun by christ At his First coming, is continued by his Servants till his latter coming, which shall be then perfected.
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when Zerubbabel with the rest came vp from Babylon to build Ierusalem, these which restored that citie and temple are called Saviours, as in truth such as restore vs to our ancient inheritance, &c Properly indeed none,
when Zerubbabel with the rest Come up from Babylon to built Ierusalem, these which restored that City and temple Are called Saviors, as in truth such as restore us to our ancient inheritance, etc. Properly indeed none,
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but hee is so called as a principallagent, men as ministeriall instruments. So the name of Iesus proper to our Saviour, because hee should saue his people.
but he is so called as a principallagent, men as ministerial Instruments. So the name of Iesus proper to our Saviour, Because he should save his people.
For that is a question worthy of Cain, am• … the keeper of my brother? There should bee such a care in vs towards our brethren as was in Ioseph, who not onely dealt with his father for them,
For that is a question worthy of Cain, am• … the keeper of my brother? There should be such a care in us towards our brothers as was in Ioseph, who not only dealt with his father for them,
Would to GOD we had many Iosephs, and few Cains, who when they haue murthered their brethren, demand whether they are their keepers. Now if this bee required of all,
Would to GOD we had many Joseph's, and few Cains, who when they have murdered their brothers, demand whither they Are their keepers. Now if this be required of all,
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For which cause Timothie is expresly warned to continue in exhortation, &c. for so hee should saue himselfe and his hearers... if he doe not exhort, &c. and continue therein, he is no saviour but a destroyer.
For which cause Timothy is expressly warned to continue in exhortation, etc. for so he should save himself and his hearers... if he do not exhort, etc. and continue therein, he is no Saviour but a destroyer.
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it is evident, that if we will bee saved wee must heare. 2. Kin. g 4. The Sunamite telleth her husband, that shee would go to the mā of GOD, he asketh her what she wil doe, seeing it was neither the sabaoth, nor new moone. Whereby we gather that it was the vse of this good womā, at such time to resort to Carmel where the Prophets did then vse, to instruct the people in faith & religion.
it is evident, that if we will be saved we must hear. 2. Kin. g 4. The Shunamite Telleth her husband, that she would go to the man of GOD, he asks her what she will do, seeing it was neither the sabaoth, nor new moon. Whereby we gather that it was the use of this good woman, At such time to resort to Mount carmel where the prophets did then use, to instruct the people in faith & Religion.
There be few women amongst vs like this Sunamite, she went certaine miles, these wil not walk a few paces, to heare the same doctrine which shee learned.
There be few women among us like this Shunamite, she went certain miles, these will not walk a few paces, to hear the same Doctrine which she learned.
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or that there were in thē that loue to Gods Ministers which was in this woman who provided for Elizeus, a chamber, a bed, &c. that whē he came that way, he might come in and abide there.
or that there were in them that love to God's Ministers which was in this woman who provided for Elisha, a chamber, a Bed, etc. that when he Come that Way, he might come in and abide there.
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It was said that this matter was in good forwardnesse, but is hindred, if so be it be, I must say as Paul, O yee foolish Galathians who hath bewitched you that having begun in the spirit, you would now be made perfect by the flesh:
It was said that this matter was in good forwardness, but is hindered, if so be it be, I must say as Paul, Oh ye foolish Galatians who hath bewitched you that having begun in the Spirit, you would now be made perfect by the Flesh:
Wee should here speake of the second effect of GODS word, whereby it is a savour of death in them that perish, whē it is said, they shal iudge Esau. But of this hath beene spoken heretofore.
we should Here speak of the second Effect of GOD'S word, whereby it is a savour of death in them that perish, when it is said, they shall judge Esau But of this hath been spoken heretofore.
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If the Queen of Saba thought Solomons servants happy, that had him to rule them: how much more they which haue a greater then Solomon, Christ Iesus, the Lord of Lords, and king of kings! Wherefore we are willingly to submit ourselues to his commandements.
If the Queen of Saba Thought Solomons Servants happy, that had him to Rule them: how much more they which have a greater then Solomon, christ Iesus, the Lord of lords, and King of Kings! Wherefore we Are willingly to submit ourselves to his Commandments.
GOD forbid any of vs should say, why should this man raigne over vs? No greater selicitie then to bee vnder his gracious, peaceable, and righteous governement.
GOD forbid any of us should say, why should this man Reign over us? No greater felicity then to be under his gracious, peaceable, and righteous government.
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For if wee feele some tast of comfort in the government of Q. Elizabeth, what and how great shall wee enioy vnder him? Which the Lord in goodnes make vs partakers of. Amen.
For if we feel Some taste of Comfort in the government of Q. Elizabeth, what and how great shall we enjoy under him? Which the Lord in Goodness make us partakers of. Amen.
IT hath beene a godly custome of the faithful, although not observed so customably alwaies as by the Rules of faith it ought, that when they received any speciall benefit, either in attaining to things commodious for them, or 〈 ◊ 〉 avoiding of discommodities:
IT hath been a godly custom of the faithful, although not observed so customably always as by the Rules of faith it ought, that when they received any special benefit, either in attaining to things commodious for them, or 〈 ◊ 〉 avoiding of Discomforts:
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Melchisedek king of Salem, a man of power and credit in the land of Canaan, had not so great cause to care for the state of Abram & Lot, two strangers in the land.
Melchisedek King of Salem, a man of power and credit in the land of Canaan, had not so great cause to care for the state of Abram & Lot, two Strangers in the land.
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Though that the childrē of Israel themselues, an vnthankfull, murmuring, and stif• … ecked nation, should ioine therein with Moses, all, both men and women it is a president worthy to be noted to the shame of Christiās,
Though that the children of Israel themselves, an unthankful, murmuring, and stif• … ecked Nation, should join therein with Moses, all, both men and women it is a president worthy to be noted to the shame of Christiās,
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The feasting & ioy that the Iewes kept for their owne deliverance out of the snares of Haman, and for his destruction with the partakers of his conspiracie, might seeme to bee only a pro• … ne reioycing as worldly • … ded men c• … monly doe vse at their good successes.
The feasting & joy that the Iewes kept for their own deliverance out of the snares of Haman, and for his destruction with the partakers of his Conspiracy, might seem to be only a pro• … ne rejoicing as worldly • … dead men c• … monly do use At their good Successes.
But, that it was holy and seasoned with a sacrifice, such a sacrifice as lawfully they might offer there, where then they were dispersed, the circumstance of sending parts vnto the poore, with precepts and examples of daies in like sort kept holy to the Lord, doth argue.
But, that it was holy and seasoned with a sacrifice, such a sacrifice as lawfully they might offer there, where then they were dispersed, the circumstance of sending parts unto the poor, with Precepts and Examples of days in like sort kept holy to the Lord, does argue.
Wee are assembled at this present, fathers and brethren, beloued in the Lord, to giue him most humble & most harty thanks for his great and singular goodnesse shewed vnto vs in discovering the traiterous intent of graceles wretches, who vilanously conspired to take away the life of our gracious Queene (whom God long preserue!) & to kindle flames of vprores through the realme, to the vtter wasting of her faithfull subiects.
we Are assembled At this present, Father's and brothers, Beloved in the Lord, to give him most humble & most hearty thanks for his great and singular Goodness showed unto us in discovering the traitorous intent of graceless wretches, who villanously conspired to take away the life of our gracious Queen (whom God long preserve!) & to kindle flames of uproars through the realm, to the utter wasting of her faithful Subjects.
And the bodily t• … s which the Israelites endured in Egypt vnder the taske-mast• … s that Phara• … placed over them, were nothing in comparison of the spirituall bondage of Antichristian tyrants, to whom, might these Egyptian imp• … h• … had their wills, we should (it is likely) h• … e beene most lamentably enthralled.
And the bodily t• … s which the Israelites endured in Egypt under the taske-mast• … s that Phara• … placed over them, were nothing in comparison of the spiritual bondage of Antichristian Tyrants, to whom, might these Egyptian imp• … h• … had their wills, we should (it is likely) h• … e been most lamentably enthralled.
Wherefore that wee may accept the more thankfully and dutifully esteeme of his inestimable goodnesse, in saving our gracious Queene and vs her subiects from so great,
Wherefore that we may accept the more thankfully and dutifully esteem of his inestimable Goodness, in Saving our gracious Queen and us her Subjects from so great,
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I haue thought good to take for the ground of mine advertisement and exhortation, these wordes, which you haue heard, written by the godly Prince and Prophet David in the eighteenth Psalme, aso• … g of thanksgiving, which he made, when the Lord had delivered him out of the hand of all his enimies,
I have Thought good to take for the ground of mine advertisement and exhortation, these words, which you have herd, written by the godly Prince and Prophet David in the eighteenth Psalm, aso• … g of thanksgiving, which he made, when the Lord had Delivered him out of the hand of all his enemies,
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as a most worthy and memorable monument to bee thought vpon eft• … s of all posteritie, that on like favour received of the Lord they might shew themselues alike gratefull to him.
as a most worthy and memorable monument to be Thought upon eft• … s of all posterity, that on like favour received of the Lord they might show themselves alike grateful to him.
In these words therefore comprehēding briefly the purport and 〈 ◊ 〉 of the whole Psalme by way of conclusion, two things are recomm• … to our considerations:
In these words Therefore comprehending briefly the purport and 〈 ◊ 〉 of the Whole Psalm by Way of conclusion, two things Are recomm• … to our considerations:
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The Lord 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 that the Lord 〈 ◊ 〉 〈 ◊ 〉 spec• … of his being, his everlasting 〈 ◊ 〉, 〈 ◊ 〉 wh• … sense notwithstanding be is said to liue, and to • … ly: but in respect of his workes, his effects to David ward, in whose preservatiō he sheweth that he 〈 ◊ 〉? and saueth his and ruleth all things by his 〈 ◊ 〉 providence.
The Lord 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 that the Lord 〈 ◊ 〉 〈 ◊ 〉 spec• … of his being, his everlasting 〈 ◊ 〉, 〈 ◊ 〉 wh• … sense notwithstanding be is said to live, and to • … lie: but in respect of his works, his effects to David ward, in whose preservation he shows that he 〈 ◊ 〉? and Saveth his and Ruleth all things by his 〈 ◊ 〉 providence.
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Which meaning David openeth in that hee adioineth, and my blessed strength: calling God his strength, his fortresse, his rocke, his blessed strength and fortresse, his rocke, his blessed strength and fortresse, because his life, his safety, his welfare is maintained by the might and mercy of the living God.
Which meaning David Openeth in that he adjoineth, and my blessed strength: calling God his strength, his fortress, his rock, his blessed strength and fortress, his rock, his blessed strength and fortress, Because his life, his safety, his welfare is maintained by the might and mercy of the living God.
For though in our tongue the name of salvation is by commō vse referred to the blissefull state of life eternal in the kingdome of heavē, wherto the scripture phrase doth likewise oft referre it:
For though in our tongue the name of salvation is by Common use referred to the blissful state of life Eternal in the Kingdom of heaven, whereto the scripture phrase does likewise oft refer it:
As salvatiōs also are afterward mētioned, or (as our English translation interpreteth it) deliverances: & before, he set downe the generall proposition with the same word, I call vpon the Lord who is worthy to bee praised,
As salvations also Are afterwards mentioned, or (as our English Translation interpreteth it) Deliverances: & before, he Set down the general proposition with the same word, I call upon the Lord who is worthy to be praised,
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and that in such sort as may stir vp others therevnto withall, that God by the thankesgiving of more may bee more glorified, let him be exalted. To the performance of the which dutie, that he may giue a sharper edge & hotter zeale to himselfe and others;
and that in such sort as may stir up Others thereunto withal, that God by the thanksgiving of more may be more glorified, let him be exalted. To the performance of the which duty, that he may give a sharper edge & hotter zeal to himself and Others;
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Touching the cause of the dutie, he saith, The mighty God, that giueth me reuengemēts, & bringeth people vnder me, that deliuereth me from mine enimies:
Touching the cause of the duty, he Says, The mighty God, that gives me revengements, & brings people under me, that Delivereth me from mine enemies:
A summary but pithy rehearsal of the specialties of the fauour done him by God against Saul, against Sauls sonne Ish-bosheth, against the Philistines, the Moabites, the Syrians, the Ammonites, the Amalekites, and the Idumaeans, against Absolon, against Sheba, with their rebellious complices of Israel & Iuda too.
A summary but pithy rehearsal of the specialties of the favour done him by God against Saul, against Saul's son Ish-bosheth, against the philistines, the Moabites, the Syrians, the Ammonites, the Amalekites, and the Idumaeans, against Absalom, against Sheba, with their rebellious accomplices of Israel & Iuda too.
Yea, (which he vttereth more emphatically by turning of his speech to God) God did exalt him and advance him higher then any of his adversaries, that rose vp against him, and delivered him from Saul, who of long time pursued him most fiercely & put him oft in presēt dāger of his life, from the cruel, violent, the most violent man.
Yea, (which he uttereth more emphatically by turning of his speech to God) God did exalt him and advance him higher then any of his Adversaries, that rose up against him, and Delivered him from Saul, who of long time pursued him most fiercely & put him oft in present danger of his life, from the cruel, violent, the most violent man.
and sheweth him mercy, nor only him, but his too, his seed, his posteritie and progenie for ever. The very literal sense of the which words doth import an excellent thankfulnesse in David, that would yeeld such tokens thereof, among the Gentiles, the heathens, whom hee had subdued:
and shows him mercy, nor only him, but his too, his seed, his posterity and progeny for ever. The very literal sense of the which words does import an excellent thankfulness in David, that would yield such tokens thereof, among the Gentiles, the Heathens, whom he had subdued:
an historicall picture, and a living image, that should resemble and represent the person of another David, his sonne, our Saviour Christ. Which mystery himselfe knowing as a Prophet, did write (by inspiration from God) sundry things, whereof the full & perfit accomplishment appeareth in Christ & his kingdome, as the scriptures teach vs:
an historical picture, and a living image, that should resemble and represent the person of Another David, his son, our Saviour christ. Which mystery himself knowing as a Prophet, did write (by inspiration from God) sundry things, whereof the full & perfect accomplishment appears in christ & his Kingdom, as the Scriptures teach us:
So the great deliverances and salvations temporall, given and assured to David, and to his seed for ever after a sort, that is for long continuance of many yeares succession, did prefigure greater spiritual deliverāces, & salvatiōs simply & absolutely eternal, which should be likewise givē to Christ & to his seed;
So the great Deliverances and salvations temporal, given and assured to David, and to his seed for ever After a sort, that is for long Continuance of many Years succession, did prefigure greater spiritual Deliverances, & salvations simply & absolutely Eternal, which should be likewise given to christ & to his seed;
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To Christ & to his seed is given the treading downe of the Serpent, the overthrow and victory of Satan and his Angels. To Christ and to his seede is death quelled, the graue vanquished, the power of hell daunted,
To christ & to his seed is given the treading down of the Serpent, the overthrow and victory of Satan and his Angels. To christ and to his seed is death quelled, the graven vanquished, the power of hell daunted,
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Which most excellent mercies, deliverances, salvations, as the Prophets commonly in the ende of their prophecies do commende to men by figuratiue speeches of Israël, of Iuda, of Sion, of Ierusalem, and blessings incident thereto:
Which most excellent Mercies, Deliverances, salvations, as the prophets commonly in the end of their prophecies do commend to men by figurative Speeches of Israël, of Iuda, of Sion, of Ierusalem, and blessings incident thereto:
Which the Angel Gabriel, sent to the Virgin Mary, expoundeth of Christ, telling her that God shall giue vnto him the throne of his Father David, and he shall raigne over the house of Iacob for ever,
Which the Angel Gabriel, sent to the Virgae Marry, expoundeth of christ, telling her that God shall give unto him the throne of his Father David, and he shall Reign over the house of Iacob for ever,
but among the Gentiles also in time to come, whē they being called to the church of Christ should be made acquainted with his Psalms & Hymnes and learne to praise the Lord with him.
but among the Gentiles also in time to come, when they being called to the Church of christ should be made acquainted with his Psalms & Hymns and Learn to praise the Lord with him.
but the other too, that lay forth the favour of God vnto his childrē in saving his anointed. For what more commodity did the Iewes receiue by King Davids meanes,
but the other too, that lay forth the favour of God unto his children in Saving his anointed. For what more commodity did the Iewes receive by King Davids means,
then we by our sove raigne Lady Queene Elisabeths? What enimies, what dangers, what deaths did he escape, frō the like wherof the Lord hath not as often,
then we by our soon Reign Lady Queen Elisabeths? What enemies, what dangers, what death's did he escape, from the like whereof the Lord hath not as often,
as wonderfully, preserved her Maiesty? The arke of the covenant, wherein the testimony was laid, whereon the mercy-seat was placed, from which the voice of God was hard, at which his name was called vpon, whereto they had not sought in the daies of Saul, King David brought into his city:
as wonderfully, preserved her Majesty? The Ark of the Covenant, wherein the testimony was laid, whereon the mercy-seat was placed, from which the voice of God was hard, At which his name was called upon, whereto they had not sought in the days of Saul, King David brought into his City:
Queene Elisabeth hath brought vs the body and truth of that where of his ceremonies were but shadowes onely, the free vse and Christian doctrine of the Gospell, the word of God, the holy Scriptures, the praiers and publike service of the Highest, all in a language knowne to all:
Queen Elizabeth hath brought us the body and truth of that where of his ceremonies were but shadows only, the free use and Christian Doctrine of the Gospel, the word of God, the holy Scriptures, the Prayers and public service of the Highest, all in a language known to all:
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and hath moved her Subiects to receiue these meanes of their instruction and k salvation with l Psalmes, & hymnes, and spirituall songs, singing with a grace in their harts vnto the Lord David to those heavenly treasures added earthly,
and hath moved her Subjects to receive these means of their instruction and k salvation with l Psalms, & Hymns, and spiritual songs, singing with a grace in their hearts unto the Lord David to those heavenly treasures added earthly,
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& enriched his kingdome with silver and gold. The purity of coine restored by her Maiesty for brssae and copper monies wherewith shee found the realme pestered, doth say no lesse for her:
& enriched his Kingdom with silver and gold. The purity of coin restored by her Majesty for brssae and copper moneys wherewith she found the realm pestered, does say no less for her:
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beside plate of siluer and gold with other ornamēts in so great plenty, as if God would verifie according to the letter that which hee promised his Church in a mysterie, n For brasse will I bring gold, and for yron will I bring silver.
beside plate of silver and gold with other Ornament in so great plenty, as if God would verify according to the Letter that which he promised his Church in a mystery, n For brass will I bring gold, and for iron will I bring silver.
Much did it make for the safety of Iurie, that o David put garisons in Syria & Idumaea, countries that bordered vpon the North and South thereof. Much!
Much did it make for the safety of Jury, that oh David put garrisons in Syria & Idumaea, countries that bordered upon the North and South thereof. Much!
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and thereto with a royall navie of vessels, so stately, so strong so wel appointed for wars, that our land is fensed with wals, not only of wood P as Graecia was against Xerxes, but of brasse and yron too against foreine enimies.
and thereto with a royal navy of vessels, so stately, so strong so well appointed for wars, that our land is fenced with walls, not only of wood P as Graecia was against Xerxes, but of brass and iron too against foreign enemies.
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The people of Israel confes sed of themselues that q they were delivered out of the hād of the Philistines, & other enimies by that King. The wars which our Queene hath had for our safegard in Frāce & elsewhere,
The people of Israel confess sed of themselves that q they were Delivered out of the hand of the philistines, & other enemies by that King. The wars which our Queen hath had for our safeguard in Frāce & elsewhere,
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if nothing from abroad had sprong to our wealth and welfare (which hath notwithstanding in no small abundance) might countervaile the profites that did grow to Iurie by Davids warres & victories.
if nothing from abroad had sprung to our wealth and welfare (which hath notwithstanding in no small abundance) might countervail the profits that did grow to Jury by Davids wars & victories.
the famine, that lasted three yeares togither; the plague, that consumed seaventy thousand men. And though by occasion of difficulties and wants, what of men, what of maintenance, her Highnes hath not yet bin able to provide that wise and faithful worke men,
the famine, that lasted three Years together; the plague, that consumed seaventy thousand men. And though by occasion of difficulties and Wants, what of men, what of maintenance, her Highness hath not yet been able to provide that wise and faithful work men,
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Her princely care wherof hath appeared specially of late vnto vs in a branch of Oliue, that was almost withered, the state of Queenes College. Which she hath refreshed, confirmed, advanced, with benefits & immunities so bountifully and noblely:
Her princely care whereof hath appeared specially of late unto us in a branch of Olive, that was almost withered, the state of Queens College. Which she hath refreshed, confirmed, advanced, with benefits & immunities so bountifully and nobly:
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as of Queene Philippa. Our whole Oliue tree did generally feele it before in the famous and worthy Act of Parliament for the maintenance of Colleges and the reliefe of Scholers in both the Vniversities, and also Winchester and Eaton.
as of Queen Philippa. Our Whole Olive tree did generally feel it before in the famous and worthy Act of Parliament for the maintenance of Colleges and the relief of Scholars in both the Universities, and also Winchester and Eaton.
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An Act that I haue heard men of iudgement say, and I am persivaded that they said truely (God grant the care of Heads and industrie of Students doe bring it to effect!) may proue as beneficiall for the increase of learning,
an Act that I have herd men of judgement say, and I am persivaded that they said truly (God grant the care of Heads and industry of Students do bring it to Effect!) may prove as beneficial for the increase of learning,
as those which the Iewes did receaue by Davids. That we cannot chuse but acknowledge Gods favour to haue beene as singularly extended vnto vs in preserving her,
as those which the Iewes did receive by Davids. That we cannot choose but acknowledge God's favour to have been as singularly extended unto us in preserving her,
First (in Queen Maries time) the house of Saul, I mean the brood of them who preferre will-worships before obedience to God, fearing, as Saul did, that their seeds succession should not be established as long as David lived, desired & devised to bring that to passe which one of them sithence made mone it was not done, the boughs were cut of, the root was not hewed vp.
First (in Queen Mary's time) the house of Saul, I mean the brood of them who prefer will-worships before Obedience to God, fearing, as Saul did, that their seeds succession should not be established as long as David lived, desired & devised to bring that to pass which one of them since made moan it was not done, the boughs were Cut of, the root was not hewed up.
Afterward the vsurper, the Ish-bosheth of Rome, indeed an Ish-bosheth, when She was anointed and setled in her throne, sought to dispossesse her by his accursed curse & Antichristian sentence declared and published in his Bul. Moorton sent from him, to stirre vp wicked spirits to the executing of it.
Afterwards the usurper, the Ish-bosheth of Room, indeed an Ish-bosheth, when She was anointed and settled in her throne, sought to dispossess her by his accursed curse & Antichristian sentence declared and published in his Bul. Moorton sent from him, to stir up wicked spirits to the executing of it.
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Now what should I say of the traitours in Ireland? of Stukeley the rakehell the Popes Irish Marques, sent thither to subdue it, slaine in Barbarie by the way;
Now what should I say of the Traitors in Ireland? of Stukeley the rakehell the Popes Irish Marques, sent thither to subdue it, slain in Barbarie by the Way;
of the arch rebels, the Earle of Desmond, and his brother, served both like Sheba; of the whole rabble of their mates and souldiers, Italian, Spanish, Irish, feeling by the vengeance of deserved miseries the folly and f• … ie of their • … ewd attempts.
of the arch rebels, the Earl of Desmond, and his brother, served both like Sheba; of the Whole rabble of their mates and Soldiers, Italian, Spanish, Irish, feeling by the vengeance of deserved misery's the folly and f• … ie of their • … ewd attempts.
& being resolute to do it, the Pope incensing him with allowance of the fact & plenary pardō of his sins, the Cardinal of Como with cōmēdatiō & request the Papists some with counsel, some with praier for him, some with remēbrāce at the altar;
& being resolute to do it, the Pope incensing him with allowance of the fact & plenary pardon of his Sins, the Cardinal of Common with commendation & request the Papists Some with counsel, Some with prayer for him, Some with remembrance At the altar;
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there was but a step between her & death, had not God bewrayed him by his Ionathā, & by the hād of iustice given him that meed which his vow did merit.
there was but a step between her & death, had not God bewrayed him by his Ionathā, & by the hand of Justice given him that meed which his Voelli did merit.
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because the vnderminers of her Maiesties state haue cloaked their attempts with pretence of Religiō, & salvation of souls, most suttle means & forcible to inveigle men:
Because the underminers of her Majesties state have cloaked their attempts with pretence of Religion, & salvation of Souls, most subtle means & forcible to inveigle men:
&, to steale away her subiects hearts frō hir, haue reconciled thē to hir deadly enimie as to their soveraign Pastor: & made thē sure vnto him by badges & pledges of halowed graines, of medals, of beads, of Agnus-deis, of crucifixes, of pictures, with Fili, da mihi cor tuū, et sufficit, Son, giue me thy heart,
&, to steal away her Subjects hearts from his, have reconciled them to his deadly enemy as to their sovereign Pastor: & made them sure unto him by badges & pledges of hallowed grains, of medals, of beads, of Agnus dei, of crucifixes, of pictures, with Fili, da mihi cor tuū, et sufficit, Son, give me thy heart,
nor Iesuits, & Seminary Priests, (like the Donatists) to spread seditious doctrine, and beare the world in hand, that whē they were punished for it, they were Martyrs. Wherefore al the words of the text that I treate of, which doe lay before vs the most provident care & fatherly loue of God in saving & delivering our most excellent Princesse out of the hand of her enimies, of Papists, of Atheists, of Malecontents, base noble; secret & open; external & domesticall;
nor Iesuits, & Seminary Priests, (like the Donatists) to spread seditious Doctrine, and bear the world in hand, that when they were punished for it, they were Martyrs. Wherefore all the words of the text that I Treat of, which do lay before us the most provident care & fatherly love of God in Saving & delivering our most excellent Princess out of the hand of her enemies, of Papists, of Atheists, of Malecontents, base noble; secret & open; external & domestical;
it is he that liveth, that saveth his anointed, that giueth her revēgemēts, that bringeth people vnder her, that deliuereth her frō her enimies, frō the cruell man, that exalteth her aboue thē who rise vp against hir, that giueth great deliverances, & sheweth mercy to her,
it is he that lives, that Saveth his anointed, that gives her revengements, that brings people under her, that Delivereth her from her enemies, from the cruel man, that Exalteth her above them who rise up against his, that gives great Deliverances, & shows mercy to her,
Yet because the Lord is the father of lights, & what hath any mā that he hath not received? neither cā he effectuate ought with that he hath except the Lorde blesse it, except the Lord build the house, they labor in vain that build it;
Yet Because the Lord is the father of lights, & what hath any man that he hath not received? neither can he effectuate ought with that he hath except the Lord bless it, except the Lord built the house, they labour in vain that built it;
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therefore doth her Highnes in the meanes thēselues & aboue the means acknowledge the working of the principall agent, vnder whose protection her selfe resteth safe,
Therefore does her Highness in the means themselves & above the means acknowledge the working of the principal agent, under whose protection her self rests safe,
Then were it to be hoped that in consideration thereof they would be still: and after his example, whose advise that is, detest the very breath of such as make mention of laying violent hands vpon the Lords anointed.
Then were it to be hoped that in consideration thereof they would be still: and After his Exampl, whose Advice that is, detest the very breath of such as make mention of laying violent hands upon the lords anointed.
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For though it were true, as the traiterous libeller endeavoureth to perswade men, that the Popes sentence against her were as lawfull, as Samuels was against Saul;
For though it were true, as the traitorous libeler endeavoureth to persuade men, that the Popes sentence against her were as lawful, as Samuels was against Saul;
And sure, if they turne not, if they whet their swords, bend their bowes and make them ready, & getting thēselues deadly weapons prepare their arrows for persecutors: they haue travelled with lewdnesse and conceiued mischiefe, to bring forth a lie;
And sure, if they turn not, if they whet their swords, bend their bows and make them ready, & getting themselves deadly weapons prepare their arrows for persecutors: they have traveled with Lewdness and conceived mischief, to bring forth a lie;
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into the pit, that they haue digged, they shall fall; their mischiefe shall returne vpon their owne heads, and on their • … wne pates shall their crueltie light.
into the pit, that they have dug, they shall fallen; their mischief shall return upon their own Heads, and on their • … wne pates shall their cruelty Light.
let vs, my deere brethren, let vs & our houses (as Iosua said) serue the Lord. And that not by acknowledging only Gods goodnesse in this and all his benefits, the foremost steppe to thankfulnesse:
let us, my deer brothers, let us & our houses (as Iosua said) serve the Lord. And that not by acknowledging only God's Goodness in this and all his benefits, the foremost step to thankfulness:
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For the Heathens thēselues, in that smal knowledge of God which sin left thē, did acknow ledge him to be the worker & autor of the cōmodities that they had.
For the heathens themselves, in that small knowledge of God which since left them, did acknow ledge him to be the worker & author of the commodities that they had.
The Captaines of the Romanes having conquered their enimies, took part of the lawrel (which they did beare in signe therof) & laid it in the lap of Iupiter. The Caldaeā king subdued divers nations, took their holds, spoiled their cities, seazed on their wealth, ascribing that his power & force to his God.
The Captains of the Romans having conquered their enemies, took part of the laurel (which they did bear in Signen thereof) & laid it in the lap of Iupiter. The Caldaean King subdued diverse Nations, took their holds, spoiled their cities, seized on their wealth, ascribing that his power & force to his God.
But they did not glorifie God as they ought, neither were thankfull. They robbed him of his honour and gaue it vnto many Gods, their owne Idols, & Images of mortal creatures.
But they did not Glorify God as they ought, neither were thankful. They robbed him of his honour and gave it unto many God's, their own Idols, & Images of Mortal creatures.
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The time of this ignorance is overpast, brethrē, & the daies are come wherof it was prophecied, that the earth should be ful of the knowledge of the Lord, as waters cover the sea.
The time of this ignorance is overpast, brothers, & the days Are come whereof it was prophesied, that the earth should be full of the knowledge of the Lord, as waters cover the sea.
Chiefly sith beside the temporall benefit of the preservation of our Prince and vs, wee haue received graces more excellent & precious to endure for ever: name ly, the enioying of his Sonne Christ Iesus, our wisdome, our righteousnes, our sanctificatiō, our redēptiō; the Spirit of adoption, whereby we haue boldnes to cry Abba father; the peace of conscience, tranquillity of mind, contentednes of heart;
Chiefly sith beside the temporal benefit of the preservation of our Prince and us, we have received graces more excellent & precious to endure for ever: name lie, the enjoying of his Son christ Iesus, our Wisdom, our righteousness, our sanctification, our redemption; the Spirit of adoption, whereby we have boldness to cry Abba father; the peace of conscience, tranquillity of mind, contentedness of heart;
& sing vnto his name: vsing both our voice & speech in al respects as it becōmeth Saints. To be short, let vs shew, let vs striue to shew by al parts of duty a thankfull acceptance of the great saluatiōs, that he hath wrought for vs,
& sing unto his name: using both our voice & speech in all respects as it becomes Saints. To be short, let us show, let us strive to show by all parts of duty a thankful acceptance of the great salvations, that he hath wrought for us,
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that we being deliuered out of the hand of our enimies, should serue him without feare, in holinesse & righteousnes before him all the daies of our life.
that we being Delivered out of the hand of our enemies, should serve him without Fear, in holiness & righteousness before him all the days of our life.
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The godly Prince & Prophet, whose vertuous example as in al the rest, so in this specially should be a spurre vnto vs, calling into mind how God had delivered his soule frō death, his eies frō teares,
The godly Prince & Prophet, whose virtuous Exampl as in all the rest, so in this specially should be a spur unto us, calling into mind how God had Delivered his soul from death, his eyes from tears,
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For when he had offered sacrifices of thanksgiuing, he made a holy banket therewith vnto the people, in remēbrance of the manifold safeties & deliuerances, that hee had received.
For when he had offered Sacrifices of thanksgiving, he made a holy banquet therewith unto the people, in remembrance of the manifold Safeties & Deliverances, that he had received.
Our slacknes in frequēting of sermons, of praiers, of celebrating the Lord supper, & taking the cup of the salvatiō of salvations, I wish it were amended rather then reproved.
Our slackness in frequenting of Sermons, of Prayers, of celebrating the Lord supper, & taking the cup of the salvation of salvations, I wish it were amended rather then reproved.
if that, which hath been moved of order to be takē for ordinary sermons & preaching of the word on our Sabbath-daies in the afternoone, not the forenoone only, may be effected by the godly forwardnes of thē who should say, And this will we doe if God permit.
if that, which hath been moved of order to be taken for ordinary Sermons & preaching of the word on our Sabbath-days in the afternoon, not the forenoon only, may be effected by the godly forwardness of them who should say, And this will we do if God permit.
that we may offer vp the sacrifices of righteousnes, the fruits of our lips, of our harts, of our hands, to the glory of his name for all his benefits powred on vs And 〈 ◊ 〉 hath hitherto giv• … 〈 ◊ 〉 〈 ◊ 〉 deliuerances & shewed mercy to his anointed:
that we may offer up the Sacrifices of righteousness, the fruits of our lips, of our hearts, of our hands, to the glory of his name for all his benefits poured on us And 〈 ◊ 〉 hath hitherto giv• … 〈 ◊ 〉 〈 ◊ 〉 Deliverances & showed mercy to his anointed:
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that wee both in this life & in the life to come may cōfesse thy good nes & sing vnto thy name with thy blessed Servāts & • … lect Angels, Praise & glory & wisdome,
that we both in this life & in the life to come may confess thy good nes & sing unto thy name with thy blessed Servants & • … Lecture Angels, Praise & glory & Wisdom,
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As appeareth by the groūds thereof in S. Cyprian, Eusebius, Gregorie, the Councels of To 〈 ◊ 〉, with other Councels, Fathers, and and 〈 ◊ 〉 Ecclesiastical: and M. Bucer shew eth in his booke entituled, De reforma• … ione Colleg• … Canonici. Mat. 21. 41.
As appears by the grounds thereof in S. Cyprian, Eusebius, Gregory, the Counsels of To 〈 ◊ 〉, with other Counsels, Father's, and and 〈 ◊ 〉 Ecclesiastical: and M. Bucer show eth in his book entitled, De reforma• … ione Colleg• … Canonic. Mathew 21. 41.
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〈 ◊ 〉. Latimer. in his 1. & 6. Se• … m. preached before K• … ng E• …. M Fox in the Acts & m• … n. lib 4 All the Bish• … ps of England (300. yeares since) misliking in the monkes that they had gotten Benefices to be appropriated to them: as appeare by M• …. 〈1 line〉 〈 ◊ 〉 〈 ◊ 〉 Do 1261
〈 ◊ 〉. Latimer. in his 1. & 6. Se• … m. preached before K• … ng E• …. M Fox in the Acts & m• … n. lib 4 All the Bish• … psalm of England (300. Years since) misliking in the Monks that they had got Benefices to be appropriated to them: as appear by M• …. 〈1 line〉 〈 ◊ 〉 〈 ◊ 〉 Do 1261
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Vid. narrat. de ex• … mat. Buceri & Phagii, Tracaei, Wiclesi, An. D• …. 1528. wit nesse Guliel• …. Li• … wood (who then lived) Glos in Provinc. cōstit Angl tit. de Magist. cap 2. for Wi• … ffe died 1385 Walsing. in Hypodig• …. N• … str. p. 537.
Vid. Narrates. de ex• … Mathew. Bucer & Phagii, Tracaei, Wiclesi, Nias D• …. 1528. wit ness Guliel• …. Li• … wood (who then lived) Glos in Provinc. cōstit Angel tit. de Magist. cap 2. for Wi• … ffe died 1385 Walsing. in Hypodig• …. N• … Street. p. 537.
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