In-Text |
For first, it vv•l not folovv in any reason ether humane or divine, that vvhich is spoken of one particular, streight vvays to be extended to al. The argument on the contra•ie side is good, from al to some, or any one. |
For First, it vv•l not follow in any reason either humane or divine, that which is spoken of one particular, straight ways to be extended to all The argument on the contra•ie side is good, from all to Some, or any one. |
p-acp ord, pn31 vmb xx vvi p-acp d n1 d j cc j-jn, cst r-crq vbz vvn pp-f crd j, j n2 pc-acp vbi vvn p-acp d dt n1 p-acp dt j n1 vbz j, p-acp d p-acp d, cc d pi. |