Early English Printed Sermons


The Christian divinitie, contained in the divine service of the Church of England summarily, and for the most part in order, according as point on point dependeth, composed; and with the holy Scriptures plainly and plentifully confirmed: written for the furtherance of the peoples understanding in the true religion established by publike authoritie, and for the increase of vnitie in that godly truth eternall. By Edmund Reeve Bachelour in Divinitie, and vicar of the parish of Hayes in Middlesex.

Reeve, Edmund, d. 1660
Publisher: Printed by Thomas Harper for Nicolas Fussell and Humphrey Mosley at the signe of the Ball in Pauls Church yard
Place of Publication: London
Publication Year: 1631
Approximate Era: CharlesI
TCP ID: A10557 ESTC ID: S115773 STC ID: 20829
Subject Headings: Certain sermons or homilies appointed to be read in churches; Church of England. -- Book of common prayer;
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Segment 2744 located on Page 215

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Location Text Standardized Text Parts of Speech
In-Text but also (as the Apostle saith) for Conscience sake. Conscience I say, not of the thing which of it owne nature is indifferent: but also (as the Apostle Says) for Conscience sake. Conscience I say, not of the thing which of it own nature is indifferent: cc-acp av (c-acp dt n1 vvz) p-acp n1 n1. n1 pns11 vvb, xx pp-f dt n1 r-crq pp-f pn31 d n1 vbz j:
Note 0 Rom. 13.5. Rom. 13.5. np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5; Romans 13.5 (ODRV); Romans 13.6 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. but also (as the apostle saith) for conscience sake. conscience i say, not of the thing which of it owne nature is indifferent False 0.687 0.702 9.806
1 Corinthians 10.29 (AKJV) 1 corinthians 10.29: conscience i say, not thine owne, but of the others: for why is my libertie iudged of another mans conscience? but also (as the apostle saith) for conscience sake. conscience i say, not of the thing which of it owne nature is indifferent False 0.646 0.614 15.565
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. but also (as the apostle saith) for conscience sake. conscience i say, not of the thing which of it owne nature is indifferent False 0.643 0.698 9.455
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. but also (as the apostle saith) for conscience sake. conscience i say, not of the thing which of it owne nature is indifferent False 0.641 0.415 5.627
1 Corinthians 10.29 (Geneva) 1 corinthians 10.29: and the conscience, i say, not thine, but of that other: for why should my libertie be condemned of another mans conscience? but also (as the apostle saith) for conscience sake. conscience i say, not of the thing which of it owne nature is indifferent False 0.632 0.484 11.419
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. but also (as the apostle saith) for conscience sake. conscience i say, not of the thing which of it owne nature is indifferent False 0.626 0.709 9.127




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 13.5. Romans 13.5