The Christian divinitie, contained in the divine service of the Church of England summarily, and for the most part in order, according as point on point dependeth, composed; and with the holy Scriptures plainly and plentifully confirmed: written for the furtherance of the peoples understanding in the true religion established by publike authoritie, and for the increase of vnitie in that godly truth eternall. By Edmund Reeve Bachelour in Divinitie, and vicar of the parish of Hayes in Middlesex.
There is also the whole holy Bible by the appointmēt of the royal Majesty, & the ministery of learned Doctors in the Church, set forth into our mother tongue,
There is also the Whole holy bible by the appointment of the royal Majesty, & the Ministry of learned Doctors in the Church, Set forth into our mother tongue,
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and so published as that every man, woman, & child, may enjoy it for to conforme their minds & lives according to all the everlasting commandements of the same.
and so published as that every man, woman, & child, may enjoy it for to conform their minds & lives according to all the everlasting Commandments of the same.
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& cherisheth & nourisheth up her members therin, even from their very infancie, (for so it is her ordinance that every particular person should be educated) how greatly doe they sinne, which doe in any manner separate from her? But some will say, That shee her selfe is separated from other Christian Churches, with which shee was at unity in times past.
& Cherishes & Nourishes up her members therein, even from their very infancy, (for so it is her Ordinance that every particular person should be educated) how greatly do they sin, which do in any manner separate from her? But Some will say, That she her self is separated from other Christian Churches, with which she was At unity in times past.
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So farre was it from the purpose of the Church of England to forsake and reject the Churches of Italy, France, Spaine, Germany, or any such like Churches in all things which they held and practised, that,
So Far was it from the purpose of the Church of England to forsake and reject the Churches of Italy, France, Spain, Germany, or any such like Churches in all things which they held and practised, that,
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If any one will unpartially by all Gods expresse word examine what those wise ones in their owne eyes doe finde fault withall in any of the aforementioned bookes of the Church,
If any one will unpartially by all God's express word examine what those wise ones in their own eyes do find fault withal in any of the aforementioned books of the Church,
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and what they doe setup to themselves for to follow, hee cannot but by the grace of our Lord Iesus Christ (which at length bringeth every one into the way of truth which unfeinedly seeketh it for to walke faithfully therein unto his lives end) plainly perceive that such have no more cause to separate in regard of any particular,
and what they do setup to themselves for to follow, he cannot but by the grace of our Lord Iesus christ (which At length brings every one into the Way of truth which unfeignedly seeks it for to walk faithfully therein unto his lives end) plainly perceive that such have no more cause to separate in regard of any particular,
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IN the third part of the Homily concerning good works, it is signified, That the world from the beginning untill Christs time, was ever ready to fall from the Commandements of God,
IN the third part of the Homily Concerning good works, it is signified, That the world from the beginning until Christ time, was ever ready to fallen from the commandments of God,
and lament, to have entred into Christs Religion, such false doctrine, superstition, idolatry, hypocrisie, and other enormities and abuses, so as by little and little, through the sowre leaven thereof, the sweet bread of Gods holy Word hath been much hindred and layed apart? For the reforming of the which & the like things amisse, the holy Fathers of the Church of England, by the assent and consent of the Royall Majesty, set forth the book of common Prayer, the book of Homilies,
and lament, to have entered into Christ Religion, such false Doctrine, Superstition, idolatry, hypocrisy, and other enormities and Abuses, so as by little and little, through the sour leaven thereof, the sweet bred of God's holy Word hath been much hindered and laid apart? For the reforming of the which & the like things amiss, the holy Father's of the Church of England, by the assent and consent of the Royal Majesty, Set forth the book of Common Prayer, the book of Homilies,
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They also for the avoiding of diversities of opinions, and for the stablishing of consent touching true Religion, composed 39. Articles concerning fundamental matter in religion.
They also for the avoiding of diversities of opinions, and for the establishing of consent touching true Religion, composed 39. Articles Concerning fundamental matter in Religion.
And for to keepe decency, order, and uniformity of Christian life throughout the whole Church, there are made Constitutions & Canons Ecclesiasticall 141. Moreover for the instruction of scholers in schooles,
And for to keep decency, order, and uniformity of Christian life throughout the Whole Church, there Are made Constitutions & Canonas Ecclesiastical 141. Moreover for the instruction of Scholars in Schools,
The wrath of God shall appeare in the day of vengeance, which obstinate sinners through the stubbornnesse of their heart haue heaped vnto themselues, which despised the goodnesse, patience,
The wrath of God shall appear in the day of vengeance, which obstinate Sinners through the stubbornness of their heart have heaped unto themselves, which despised the Goodness, patience,
At what time so euer a sinner doth repent him of his sinne from the bottome of his heart, I will put all his wickednesse out of my remembrance, sayth the Lord.
At what time so ever a sinner does Repent him of his sin from the bottom of his heart, I will put all his wickedness out of my remembrance, say the Lord.
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and the inhabitants thereof haue spoken lyes, and their tongue is deceitfull in their mouth. In the beginning of the Common Prayer it is sayd concerning iustification:
and the inhabitants thereof have spoken lies, and their tongue is deceitful in their Mouth. In the beginning of the Common Prayer it is said Concerning justification:
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Much lesse is it our Office after that wee bee once made Christs members, to liue contrary to the same, making our selues members of the Diuell, walking after his inticements,
Much less is it our Office After that we be once made Christ members, to live contrary to the same, making our selves members of the devil, walking After his enticements,
To declare, I say, at this time his righteousnesse that he may be iust, and the iustifier of him, which beleeueth in Iesus. The same Apostle likewise sayth:
To declare, I say, At this time his righteousness that he may be just, and the justifier of him, which Believeth in Iesus. The same Apostle likewise say:
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Saint Paul sayth: All haue sinned, and come short of the glory of God, being iustified freely by his grace through the redemption that is in Iesus Ghrist:
Saint Paul say: All have sinned, and come short of the glory of God, being justified freely by his grace through the redemption that is in Iesus Christ:
and shedding of his blood, with fulfilling of the Law perfectly and throughly: And vppon our part, true and liuely Faith in the Merits of Iesus Christ;
and shedding of his blood, with fulfilling of the Law perfectly and thoroughly: And upon our part, true and lively Faith in the Merits of Iesus christ;
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But euery man of necessity is constrayned to seeke for another righteousnesse or iustification to be receiued at Gods owne hands, that is to say, the forgiuenesse of his sins and trespasses in such things as hee hath offended.
But every man of necessity is constrained to seek for Another righteousness or justification to be received At God's own hands, that is to say, the forgiveness of his Sins and Trespasses in such things as he hath offended.
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They know that God hateth vnrighteousnesse, that he will destroy all those that speake vntruely, that those which haue done good workes (which cannot bee done without a liuely faith in Christ) shall come foorth into the Resurrection of life:
They know that God hates unrighteousness, that he will destroy all those that speak untruly, that those which have done good works (which cannot be done without a lively faith in christ) shall come forth into the Resurrection of life:
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and those that haue done euill, shall come vnto the Resurrection of iudgement. Very well they know also, that to them that be Contentious, and full of strife,
and those that have done evil, shall come unto the Resurrection of judgement. Very well they know also, that to them that be Contentious, and full of strife,
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But contrariwise if we be not desperate persons and our Hearts harder than stones, they mooue vs to render our selues vnto God wholy, with all our Wils, Heartes, Might,
But contrariwise if we be not desperate Persons and our Hearts harder than stones, they move us to render our selves unto God wholly, with all our Wills, Hearts, Might,
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and Power, to serue him in all good deedes, obeying his Commaundements during our liues, to seeke in all things his glory and honour, not our sensuall pleasures and vaine glory, euermore dreading willingly to offend such a mercifull God,
and Power, to serve him in all good Deeds, obeying his commandments during our lives, to seek in all things his glory and honour, not our sensual pleasures and vain glory, evermore dreading willingly to offend such a merciful God,
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In the Collect for Innocents day, we are Divinely taught to pray, That in our Conuersation our life may expresse the Faith in God, which with our tongues we do confesse.
In the Collect for Innocents day, we Are Divinely taught to pray, That in our Conversation our life may express the Faith in God, which with our tongues we do confess.
The right and true Christian faith is, not only to beleeue that holy Scripture, and all the aforesaid Articles of our Faith are true (which things the Diuels themselues do beleeue) but also to haue a sure trust and confidence in Gods mercifull promises, to be saued from euerlasting damnation by Christ:
The right and true Christian faith is, not only to believe that holy Scripture, and all the aforesaid Articles of our Faith Are true (which things the Devils themselves do believe) but also to have a sure trust and confidence in God's merciful promises, to be saved from everlasting damnation by christ:
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Saint Stephen in his last Sermon to the Iewes, making mention of the Faith, that was concerning Christ, many Ages afore his Incarnation, relateth what Moses sayd vnto the Children of Israel:
Saint Stephen in his last Sermon to the Iewes, making mention of the Faith, that was Concerning christ, many Ages afore his Incarnation, relateth what Moses said unto the Children of Israel:
For wee haue both one faith in one CHRIST. The same Holy Ghost also that wee haue, had they, sayth Saint Paul. For as the Holy Ghost doeth teach vs to trust in God,
For we have both one faith in one CHRIST. The same Holy Ghost also that we have, had they, say Saint Paul. For as the Holy Ghost doth teach us to trust in God,
Which of the Prophets haue not your Fathers persecuted? And they haue slayne them, which shewed before of the comming of the Iust one, of whom yee haue beene now the betrayers and murtherers.
Which of the prophets have not your Father's persecuted? And they have slain them, which showed before of the coming of the Just one, of whom ye have been now the betrayers and murderers.
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The which Priesthood did figure foorth Christs euer-lasting Priest-hood, like as the Leviticall had shaddowes of the same. Melchizedec Priest of the most high God bringing foorth bread and Wine vnto Abraham, ministred vnto him therein bread and Wine, euen the Body and Blood of Iesus Christ:
The which Priesthood did figure forth Christ everlasting Priesthood, like as the Levitical had shadows of the same. Melchizedek Priest of the most high God bringing forth bred and Wine unto Abraham, ministered unto him therein bred and Wine, even the Body and Blood of Iesus christ:
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Also all the people of God, that liued after the fall, vntill the Incarnation of our Lord Iesus Christ, had their Faith in that Seed, which was promised;
Also all the people of God, that lived After the fallen, until the Incarnation of our Lord Iesus christ, had their Faith in that Seed, which was promised;
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But now by the comming of our Sauior Christ, wee haue receiued more aboundantly the Spirit of God in our hearts, whereby we may conceiue a greater faith and surer trust, than many of them had.
But now by the coming of our Saviour christ, we have received more abundantly the Spirit of God in our hearts, whereby we may conceive a greater faith and Surer trust, than many of them had.
And Saint Paul so much extolleth their faith, because we should no lesse, but rather more, giue our selues wholly vnto Christ, both in profession and liuing,
And Saint Paul so much extolleth their faith, Because we should no less, but rather more, give our selves wholly unto christ, both in profession and living,
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If wee haue sowen vnto you spirituall things, is it a great thing, if we shall reape your carnall things? In the aforesayd Prayer and Homily, The words, Arke, Babylonicall, Red sea, sloud Iordan, and Land, are intimated to haue a spirituall signification.
If we have sown unto you spiritual things, is it a great thing, if we shall reap your carnal things? In the aforesaid Prayer and Homily, The words, Ark, Babylonical, Read sea, sloud Iordan, and Land, Are intimated to have a spiritual signification.
Saint Iohn sayd also of Gods two witnesses slaine, That their dead bodies should lye in the streetes of the great Citty, which spiritually is called Sodome,
Saint John said also of God's two Witnesses slain, That their dead bodies should lie in the streets of the great city, which spiritually is called Sodom,
Saint Paul hauing mentioned to the Corinthians the Israelites Fathers passing through the sea out of Egypt into the Wildernesse towards the land of Chanaan,
Saint Paul having mentioned to the Corinthians the Israelites Father's passing through the sea out of Egypt into the Wilderness towards the land of Canaan,
By which deliueries and sundry other of like nature in the Diuine Seruice, Holy Church doth teach vs, not onely to beleeue the truth of the histories in holy Writ;
By which deliveries and sundry other of like nature in the Divine Service, Holy Church does teach us, not only to believe the truth of the histories in holy Writ;
and by the baptisme of thy well beloued Sonne Iesus Christ, diddest sanctifie the floud Iordan, and all other waters to the mysticall washing away of sinne, &c. And in the first part of the Homily concerning good order and obedience to Rulers and Magistrates, it is sayd:
and by the Baptism of thy well Beloved Son Iesus christ, didst sanctify the flood Iordan, and all other waters to the mystical washing away of sin, etc. And in the First part of the Homily Concerning good order and Obedience to Rulers and Magistrates, it is said:
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The which Sacraments signification Moses taught the Iewes, exhorting them, saying: Circumcise the fore-skinne of your heart, and be no more stiffe necked.
The which Sacraments signification Moses taught the Iewes, exhorting them, saying: Circumcise the foreskin of your heart, and be no more stiff necked.
In Christ yee are circumcised with the circumcision made without hands, in putting off the body of the sinnes of the flesh by the circumcision of Christ. To the Romans he declareth:
In christ ye Are circumcised with the circumcision made without hands, in putting off the body of the Sins of the Flesh by the circumcision of christ. To the Roman he Declareth:
We haue learned that at what time soeuer, when any one shall be marked with this holy sealing (or signing) of this signe of circumcision, from that time he hath a sight of God,
We have learned that At what time soever, when any one shall be marked with this holy sealing (or signing) of this Signen of circumcision, from that time he hath a sighed of God,
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After the Flood (the consideration whereof, one might thinke, would haue terrified mankinde from committing wickednesse,) people being multiplied, especially the posterity of Ham, fel to euill working againe, to the building of a City and Tower, whose top might reach vnto Heauen,
After the Flood (the consideration whereof, one might think, would have terrified mankind from committing wickedness,) people being multiplied, especially the posterity of Ham, fell to evil working again, to the building of a city and Tower, whose top might reach unto Heaven,
And as Achtor in the Booke of Iudith sayd, Abraham with his, would not follow the Gods of their Fathers, which were in the Land of Chaldea: but left the way of their Ancestours,
And as Achtor in the Book of Iudith said, Abraham with his, would not follow the God's of their Father's, which were in the Land of Chaldea: but left the Way of their Ancestors,
In the dayes of Abraham there was in the World Gods Priest-hood after the order of Melchizedec, whereof among the most there was little or no vse made;
In the days of Abraham there was in the World God's Priesthood After the order of Melchizedek, whereof among the most there was little or no use made;
but blindnesse of vnderstanding, and iniquity of life most preuailed, vntill that God raysed vp Moses (as the Homily sayth,) who was faithfull in all Gods house, who also witnessed against the abominations of the world,
but blindness of understanding, and iniquity of life most prevailed, until that God raised up Moses (as the Homily say,) who was faithful in all God's house, who also witnessed against the abominations of the world,
Caine is mentioned the first man after Adam, that brought foorth the fruites of the fall, in that he fell from the loue, which by the Law of nature hee owed vnto his Brother,
Cain is mentioned the First man After Adam, that brought forth the fruits of the fallen, in that he fell from the love, which by the Law of nature he owed unto his Brother,
vntill such time as Almighty God, pittying the blindnesse of man, sent his true Prophet Moses into the World, for to reprooue and to rebuke this extreame madnesse,
until such time as Almighty God, pitying the blindness of man, sent his true Prophet Moses into the World, for to reprove and to rebuke this extreme madness,
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after they fell to their owne fantasies, and left the eternall liuing God and his Commandements, that they deuised innumerable images and Gods. In which errour and blindnesse they did remaine,
After they fell to their own fantasies, and left the Eternal living God and his commandments, that they devised innumerable Images and God's In which error and blindness they did remain,
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Insomuch that almost all the World, forsaking the true honour of the onely eternall liuing God, wandred about their owne fantasies, Worshipping, some the Sunne, the Moone, &c. Such was the rudenesse of the people,
Insomuch that almost all the World, forsaking the true honour of the only Eternal living God, wandered about their own fantasies, Worshipping, Some the Sun, the Moon, etc. Such was the rudeness of the people,
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when your Children shall say vnto you, what meane you by this seruice? That yee shall say, it is the sacrifice of the Lords Passeouer, who passed ouer the houses of the Children of Israel in Egypt, when hee smote the Egyptions, and deliuered our houses.
when your Children shall say unto you, what mean you by this service? That ye shall say, it is the sacrifice of the lords Passover, who passed over the houses of the Children of Israel in Egypt, when he smote the Egyptians, and Delivered our houses.
Of old time God decreed his wonderous benefits of the deliuerance of his people, to be kept in memory by the eating of the Passeouer, with his rites and Ceremonies.
Of old time God decreed his wondrous benefits of the deliverance of his people, to be kept in memory by the eating of the Passover, with his Rites and Ceremonies.
That newnesse of life, as fruits of Faith is required in the partakers of the Lords table, wee may learne by eating of the Typicall Lambe, whereunto no man was admitted,
That newness of life, as fruits of Faith is required in the partakers of the lords table, we may Learn by eating of the Typical Lamb, whereunto no man was admitted,
and the like, endured but vntill the time of Reformation, and the time of the Establishing of the Ordinances of Messias the Lord Iesus Christ. Paul sayth:
and the like, endured but until the time of Reformation, and the time of the Establishing of the Ordinances of Messias the Lord Iesus christ. Paul say:
The iudgements or the Iudiciall Lawes (though the righteousnesse intended by them all, is euerlasting) are not in euery particular of them now in force in any Christian Common VVealth:
The Judgments or the Judicial Laws (though the righteousness intended by them all, is everlasting) Are not in every particular of them now in force in any Christian Common VVealth:
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and remayning in Paradize) should obserue as a pledge and token of his due and bounden obedience, &c. In the third part of the Homily against Adultery, it is signified, That before the Law was giuen by Moses, the Law of nature onely reigned in the hearts of men.
and remaining in Paradise) should observe as a pledge and token of his due and bounden Obedience, etc. In the third part of the Homily against Adultery, it is signified, That before the Law was given by Moses, the Law of nature only reigned in the hearts of men.
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If wee bee the people of God, how can the Word and Law of God not appertayne vnto vs? Saint Paul alleadging one Text out of the Olde Testament, concludeth generally for other Scriptures of the old Testament, as well as that, saying:
If we be the people of God, how can the Word and Law of God not appertain unto us? Saint Paul alleging one Text out of the Old Testament, Concludeth generally for other Scriptures of the old Testament, as well as that, saying:
Which sentence is most specially true of such Writings of the olde Testament, as contayne the immutable Lawe and Ordinances of God, in no Age or time to bee altered,
Which sentence is most specially true of such Writings of the old Testament, as contain the immutable Law and Ordinances of God, in no Age or time to be altered,
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Now these are the Commandements, the Statutes, and the iudgements, which the Lord your God commaunded to teach you, that yee might doe them in the Land, &c. By the Commandements are meant the ten Commandements, called commonly the Morall Law:
Now these Are the commandments, the Statutes, and the Judgments, which the Lord your God commanded to teach you, that ye might do them in the Land, etc. By the commandments Are meant the ten commandments, called commonly the Moral Law:
Concerning the Morall Law, whereof the tenne Commandements are a summe, or ten generall deliueries there, Christ in his Gospell hath confirmed the euerlasting continuance of the same, the farre greatest part of his new Testaments Precepts beeing Morall, commanding and saying:
Concerning the Moral Law, whereof the tenne commandments Are a sum, or ten general deliveries there, christ in his Gospel hath confirmed the everlasting Continuance of the same, the Far greatest part of his new Testaments Precepts being Moral, commanding and saying:
a Temple so decked and adorned, so gorgeously garnished, as was meete and expedient for people of that time, which would be allured and stirred with nothing so much,
a Temple so decked and adorned, so gorgeously garnished, as was meet and expedient for people of that time, which would be allured and stirred with nothing so much,
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Indeed the chiefe and speciall Temples of God, wherein he hath greatest pleasure, and most delighteth to continue and dwell in, are the bodies and minds of true Christians,
Indeed the chief and special Temples of God, wherein he hath greatest pleasure, and most delights to continue and dwell in, Are the bodies and minds of true Christians,
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and the chosen people of God, according to the doctrine of the holy Scripture, declared in the first Epistle to the Corinthians: Knowe yee not, ( saith Saint Paul) that yee bee the Temple of God,
and the chosen people of God, according to the Doctrine of the holy Scripture, declared in the First Epistle to the Corinthians: Know ye not, (Says Saint Paul) that ye be the Temple of God,
So soone as God had deliuered his people from their enemies, and set them in some liberty in the Wildernesse, he set them vp a costly and a curious Tabernacle, which was as it were the Parish Church, a place to resort vnto of the whole multitude, a place to haue Sacrifices made in,
So soon as God had Delivered his people from their enemies, and Set them in Some liberty in the Wilderness, he Set them up a costly and a curious Tabernacle, which was as it were the Parish Church, a place to resort unto of the Whole multitude, a place to have Sacrifices made in,
and vnto euery good Worke Reprobate. That there is a God, it needeth no demonstration: for euery Nation on the face of the whole Earth doth acknowledge it.
and unto every good Work Reprobate. That there is a God, it needs no demonstration: for every nation on the face of the Whole Earth does acknowledge it.
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Sundry others there are, which though they doe with their mouthes professe to know God, in their Workes they deny him, being abhominable and disobedient,
Sundry Others there Are, which though they do with their mouths profess to know God, in their Works they deny him, being abominable and disobedient,
Also the iudgments on wilfull murderers (who being apprehended and examined, commonly cannot but confesse their deed:) also on Blasphemers and the like, declare plainely, that there is a Righteous, most mighty power;
Also the Judgments on wilful murderers (who being apprehended and examined, commonly cannot but confess their deed:) also on Blasphemers and the like, declare plainly, that there is a Righteous, most mighty power;
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to giue knowledge of Saluation vnto his people, by the remission of their sinnes: To giue Light to them that sit in darknesse, and in the shadow of Death,
to give knowledge of Salvation unto his people, by the remission of their Sins: To give Light to them that fit in darkness, and in the shadow of Death,
And that all the Prophets and the Law were vntill Iohn. So great a one hee was, that hee had Disciples after a speciall manner differing from the Clergy of Iewry, in his time.
And that all the prophets and the Law were until John. So great a one he was, that he had Disciples After a special manner differing from the Clergy of Iewry, in his time.
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and good ground, fruitfull and pleasant Branches, Children of Light, Citizens of Heauen, sheepe of his Fold, members of his body, Heires of his Kingdome, his true friends and Brethren, sweet and liuely bread, the Elect and chosen people of God.
and good ground, fruitful and pleasant Branches, Children of Light, Citizens of Heaven, sheep of his Fold, members of his body, Heirs of his Kingdom, his true Friends and Brothers, sweet and lively bred, the Elect and chosen people of God.
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Iesus Christ sayth: God so loued the world, that hee gaue his only begotten sonne: that whosoeuer beleeueth in him should not perish, but haue euerlasting life.
Iesus christ say: God so loved the world, that he gave his only begotten son: that whosoever Believeth in him should not perish, but have everlasting life.
Hee hath found out all the way of knowledge, and hath giuen it vnto Iacob his seruant, and to Israel his beloued. Afterward did hee shew himselfe vpon earth, and conuersed with men.
He hath found out all the Way of knowledge, and hath given it unto Iacob his servant, and to Israel his Beloved. Afterwards did he show himself upon earth, and conversed with men.
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Therefore sayth the Church in the conclusion of the sayd Homily: Dearely beloued, let vs not forget this loue of our Lord and Sauiour, let vs not shew our selues vnmindfull or vnthankefull towards him:
Therefore say the Church in the conclusion of the said Homily: Dearly Beloved, let us not forget this love of our Lord and Saviour, let us not show our selves unmindful or unthankful towards him:
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but only for our sakes, that we might vnderstand the will of God, be partakers of his Heauenly light, be deliuered out of the Diuells clawes, released from the burthen of sinne, iustified through faith in his blood,
but only for our sakes, that we might understand the will of God, be partakers of his Heavenly Light, be Delivered out of the Devils claws, released from the burden of sin, justified through faith in his blood,
to teach and Preach the words of his Father, to giue Light vnto the World, to call sinners vnto repentance, to refresh them that labour and be heauy laden, to east out the Prince of this World, to reconcile vs in the body of his flesh, to dissolue the works of the Diuell;
to teach and Preach the words of his Father, to give Light unto the World, to call Sinners unto Repentance, to refresh them that labour and be heavy laden, to east out the Prince of this World, to reconcile us in the body of his Flesh, to dissolve the works of the devil;
The end of his comming was to saue and deliuer his people, to fulfill the Law for vs, to beare Witnesse vnto the Truth, to restore the Law of his Heauenly Father vnto the right sense, vnderstanding and meaning;
The end of his coming was to save and deliver his people, to fulfil the Law for us, to bear Witness unto the Truth, to restore the Law of his Heavenly Father unto the right sense, understanding and meaning;
For as much then as the children are partakers of flesh and bloud, he also himselfe likewise tooke part of the same, that through death he might destroy him, that had the power of death, that is, the diuell.
For as much then as the children Are partakers of Flesh and blood, he also himself likewise took part of the same, that through death he might destroy him, that had the power of death, that is, the Devil.
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For it became him, for whom are all things, and by whom are all things, in bringing many sonnes vnto glory, to make the Captaine of their saluation perfect through sufferings.
For it became him, for whom Are all things, and by whom Are all things, in bringing many Sons unto glory, to make the Captain of their salvation perfect through sufferings.
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We see Iesus, who was made a little lower than the Angels, for the suffering of death, crowned with glory and honour, that he by the grace of God should taste death for euery man.
We see Iesus, who was made a little lower than the Angels, for the suffering of death, crowned with glory and honour, that he by the grace of God should taste death for every man.
Ought not Christ to haue suffered these things, and to enter into his glory? The Prophets Dauid, Isaiah and Daniel foretold expresly of his death, And Esdras hath mentioned the same.
Ought not christ to have suffered these things, and to enter into his glory? The prophets David, Isaiah and daniel foretold expressly of his death, And Ezra hath mentioned the same.
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for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.
for the redemption of the transgressions that were under the First Testament, they which Are called, might receive the promise of Eternal inheritance.
That we may the better conceiue the great mercy and goodnesse of our Sauiour Christ, in suffering death vniuersally for all men, it behooueth vs to descend into the bottome of our conscience,
That we may the better conceive the great mercy and Goodness of our Saviour christ, in suffering death universally for all men, it behooveth us to descend into the bottom of our conscience,
When our great Grand-father Adam had broken Gods commaundement, in eating the apple forbidden him in Paradise, at the motion and suggestion of his wife, he purchased thereby not onely to himselfe,
When our great Grandfather Adam had broken God's Commandment, in eating the apple forbidden him in Paradise, At the motion and suggestion of his wife, he purchased thereby not only to himself,
but also to his posterity for euer, the iust wrath and indignation of God, &c. He became mortall, he lost the fauour of God, He was cast out of Paradise, he was no longer a Citizen of Heauen:
but also to his posterity for ever, the just wrath and Indignation of God, etc. He became Mortal, he lost the favour of God, He was cast out of Paradise, he was no longer a Citizen of Heaven:
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To this doth our Sauiour beare witnesse in the Gospell, calling vs lost sheepe, which haue gone astray, and wandered from the true Shepheard of our soules.
To this does our Saviour bear witness in the Gospel, calling us lost sheep, which have gone astray, and wandered from the true Shepherd of our Souls.
So great surely is the matter of this Article, and of so great waight and importance, that it was thought worthy to keepe our Sauior still on earth forty dayes after he was risen from death to life, to the confirmation and establishment thereof in the hearts of his Disciples.
So great surely is the matter of this Article, and of so great weight and importance, that it was Thought worthy to keep our Saviour still on earth forty days After he was risen from death to life, to the confirmation and establishment thereof in the hearts of his Disciples.
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Reade diligently the Homily of the Resurrection, wherein the Doctrine thereof, and the vse which we are to make of it, is in most Diuine manner deliuered.
Reade diligently the Homily of the Resurrection, wherein the Doctrine thereof, and the use which we Are to make of it, is in most Divine manner Delivered.
for he is the very Paschall Lambe which was offered for vs, and hath taken away the sinne of the world, who by his death hath destroyed death, and by his rising to life againe hath restored to vs life euerlasting. Also by his rising againe he was manifested to be God, as it is written:
for he is the very Paschal Lamb which was offered for us, and hath taken away the sin of the world, who by his death hath destroyed death, and by his rising to life again hath restored to us life everlasting. Also by his rising again he was manifested to be God, as it is written:
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He died to destroy the rule of the Diuell in vs, and he rose againe, to send downe his holy Spirit to rule in our hearts, to endow vs with perfect righteousnesse.
He died to destroy the Rule of the devil in us, and he rose again, to send down his holy Spirit to Rule in our hearts, to endow us with perfect righteousness.
It had not beene enough to be deliuered by his death from sinne, except by his Resurrection wee had bene endowed with righteousnesse. And it should not auaile vs to be deliuered from death,
It had not been enough to be Delivered by his death from sin, except by his Resurrection we had be endowed with righteousness. And it should not avail us to be Delivered from death,
Good Lord deliuer vs. By thine Agony and Bloody Sweate, by thy Crosse and passion, by thy precious death and buriall, by thy glorious Resurrection and Ascension,
Good Lord deliver us By thine Agony and Bloody Sweat, by thy Cross and passion, by thy precious death and burial, by thy glorious Resurrection and Ascension,
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and by the comming of the Holy Ghost, Good Lord deliuer vs. Wherein we are taught to consider, that the comming of the Holy Ghost is a matter pertaining to our deliuerance or saluation,
and by the coming of the Holy Ghost, Good Lord deliver us Wherein we Are taught to Consider, that the coming of the Holy Ghost is a matter pertaining to our deliverance or salvation,
and also boldnesse with feruent Zeale, constantly to preach the Gospell vnto all Nations, whereby wee are brought out of darknesse and errour, into the cleere light and true knowledge of God the Father, and his Sonne Iesus Christ.
and also boldness with fervent Zeal, constantly to preach the Gospel unto all nations, whereby we Are brought out of darkness and error, into the clear Light and true knowledge of God the Father, and his Son Iesus christ.
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so haue they three seuerall and sundry offices proper vnto each of them. The Father to create, the Sonne to redeeme, the Holy Ghost to sanctifie and regenerate.
so have they three several and sundry Offices proper unto each of them. The Father to create, the Son to Redeem, the Holy Ghost to sanctify and regenerate.
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Whereof the last, the more it is hidde from our vnderstanding, the more it ought to moue all men to wonder at the secret and mighty working of Gods Holy Spirit, which is within vs. For it is the Holy Ghost,
Whereof the last, the more it is hid from our understanding, the more it ought to move all men to wonder At the secret and mighty working of God's Holy Spirit, which is within us For it is the Holy Ghost,
and no other thing, that doth quicken the mindes of men, stirring vp good and godly motions in their heartes, which are agreeable to the will and Commaundement of God, such as otherwise of their owne crooked and peruerse nature they should neuer haue.
and no other thing, that does quicken the minds of men, stirring up good and godly motions in their hearts, which Are agreeable to the will and Commandment of God, such as otherwise of their own crooked and perverse nature they should never have.
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That our Sauiour Iesus Christ departing out of the world vnto his Father, promised his Disciples to send downe another Comforter, which should continue with them for euer,
That our Saviour Iesus christ departing out of the world unto his Father, promised his Disciples to send down Another Comforter, which should continue with them for ever,
for vnles the Holy Ghost had bin alwayes present gouerning and preseruing the Church from the beginning, it could neuer haue sustained so many and so great brunts of affliction and persecution with so little damage and harme, as it hath.
for unless the Holy Ghost had been always present governing and preserving the Church from the beginning, it could never have sustained so many and so great brunts of affliction and persecution with so little damage and harm, as it hath.
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and therefore in the Seruice for Baptisme it is prayed, that the party to be baptized may be baptized with water and the Holy Ghost, &c. It is also receiued in Bishopping or Confirmation. And therefore in the seruice thereof it is prayed:
and Therefore in the Service for Baptism it is prayed, that the party to be baptised may be baptised with water and the Holy Ghost, etc. It is also received in Bishopric or Confirmation. And Therefore in the service thereof it is prayed:
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And in the same Homily it is sayd: How can we find in our harts to shew such extreame vnkindnesse to Christ, who hath now so gently called vs to mercy,
And in the same Homily it is said: How can we find in our hearts to show such extreme unkindness to christ, who hath now so gently called us to mercy,
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And likewise S. Peter with the other Holy Apostles hath declared, to what conditioned people God doth send downe his Holy Spirit more and more, where hee sayth:
And likewise S. Peter with the other Holy Apostles hath declared, to what conditioned people God does send down his Holy Spirit more and more, where he say:
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It is very considerable hereto, that which is written of King Hezekiah in the booke of Chronicles, That he and the Princes commanded the Leuites to sing praise vnto the Lord, with the words of Dauid, and of Asaph the Seer.
It is very considerable hereto, that which is written of King Hezekiah in the book of Chronicles, That he and the Princes commanded the Levites to sing praise unto the Lord, with the words of David, and of Asaph the Seer.
but of a good purpose, and for a great aduancement of godlinesse, &c. Saint Paul sayd vnto Timothy. I exhort that first of all, supplications, prayers, intercessions,
but of a good purpose, and for a great advancement of godliness, etc. Saint Paul said unto Timothy. I exhort that First of all, supplications, Prayers, intercessions,
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It is said in the Preface before the Common Prayer, That the first original and ground of the diuine Seruice, of a man would search out by the ancient Fathers, he shall finde that the same was not ordained,
It is said in the Preface before the Common Prayer, That the First original and ground of the divine Service, of a man would search out by the ancient Father's, he shall find that the same was not ordained,
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sometime, Lord haue mercy vpon vs, sometime, And with thy Spirit, and We haue our hearts lifted vp vnto the Lord, &c. In the same Homily, it is also sayd:
sometime, Lord have mercy upon us, sometime, And with thy Spirit, and We have our hearts lifted up unto the Lord, etc. In the same Homily, it is also said:
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IN the second part of the Homily concerning the right vse of the Church, the publike Seruice of the Lord is sayd to be, The teaching and hearing of his Holy Word, the calling vpon his holy Name, the giuing thankes vnto him,
IN the second part of the Homily Concerning the right use of the Church, the public Service of the Lord is said to be, The teaching and hearing of his Holy Word, the calling upon his holy Name, the giving thanks unto him,
Finally, brethren, whatsoeuer things are true, whatsoeuer things are honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report:
Finally, brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report:
The Church of England our mother hath in her Booke of Common Prayer (as Iohn the Baptist taught his Disciples to pray) set foorth vnto vs formes of prayer,
The Church of England our mother hath in her Book of Common Prayer (as John the Baptist taught his Disciples to pray) Set forth unto us forms of prayer,
but in the wombe of his Church they are conceiued, thence they come to the birth, they sucke at the breasts, they are borne on her sides, and dandled vpon her knees.
but in the womb of his Church they Are conceived, thence they come to the birth, they suck At the breasts, they Are born on her sides, and dandled upon her knees.
Epiphanius an ancient holy Father vnderstandeth by the word mother in this Scripture, to be meant the Church, who hath (besides the holy Scriptures the Commandement of God our Father) a distinct law, teaching or instruction, the which all her members are bound to obserue most diligently, by vertue of this charge thereto giuen by God through the ministery of Solomon.
Epiphanius an ancient holy Father understandeth by the word mother in this Scripture, to be meant the Church, who hath (beside the holy Scriptures the Commandment of God our Father) a distinct law, teaching or instruction, the which all her members Are bound to observe most diligently, by virtue of this charge thereto given by God through the Ministry of Solomon.
Whosoeuer wilfully forsweare themselues vppon Christs Holy Euangely, they vtterly forsake Gods mercy, goodnesse and truth, the merits of our Sauiour Christs Natiuity, Life, Passion, Death, Resurrection, and Ascension;
Whosoever wilfully forswear themselves upon Christ Holy Evangely, they utterly forsake God's mercy, Goodness and truth, the merits of our Saviour Christ Nativity, Life, Passion, Death, Resurrection, and Ascension;
IT is sayd in the second part of the Homily against adultery: Christ that innocent Lambe of God, hath bought vs from the seruitude of the Diuell, not with corruptible gold and siluer,
IT is said in the second part of the Homily against adultery: christ that innocent Lamb of God, hath bought us from the servitude of the devil, not with corruptible gold and silver,
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but that we should serue him all the dayes of our life, in holinesse and righteousnesse, that we should glorifie him in our bodies, by purity and cleannesse of life.
but that we should serve him all the days of our life, in holiness and righteousness, that we should Glorify him in our bodies, by purity and cleanness of life.
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In Baptisme we promised to renounce the Diuell and his suggestions, wee promised to be (as obedient children) alwayes following Gods will and pleasure.
In Baptism we promised to renounce the devil and his suggestions, we promised to be (as obedient children) always following God's will and pleasure.
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Yee must consider that yee be therefore cleansed and renued, that yee should from hencefoorth serue God in holinesse and righteousnesse all the dayes of your liues, that ye may reigne with him in euerlasting life.
Ye must Consider that ye be Therefore cleansed and renewed, that ye should from henceforth serve God in holiness and righteousness all the days of your lives, that you may Reign with him in everlasting life.
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Almighty God commonly worketh by meanes, and in this thing he hath also ordained a certaine meane, whereby we may take fruite and profite to our soules health, and that is Faith.
Almighty God commonly works by means, and in this thing he hath also ordained a certain mean, whereby we may take fruit and profit to our Souls health, and that is Faith.
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For as all they which beheld stedfastly the brazen Serpent, were healed and deliuered at the very sight thereof, from their corporall diseases and bodily stings:
For as all they which beheld steadfastly the brazen Serpent, were healed and Delivered At the very sighed thereof, from their corporal diseases and bodily stings:
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euen so all they which behold Christ crucified, with a true and liuely faith, shall vndoubtedly bee deliuered from the grieuous wounds of the soule, be they neuer so deadly or many in number.
even so all they which behold christ Crucified, with a true and lively faith, shall undoubtedly be Delivered from the grievous wounds of the soul, be they never so deadly or many in number.
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For if we will not put wrath and displeasure forth of our hearts to our Christian brother, no more will God forgiue the displeasure and wrath, that our sinnes haue deserued afore him.
For if we will not put wrath and displeasure forth of our hearts to our Christian brother, no more will God forgive the displeasure and wrath, that our Sins have deserved afore him.
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God is to be obeyed, which commaundeth vs to forgiue, if we will haue any part of the pardon, which our Sauiour Christ purchased once of God the Father, by shedding of his precious bloud.
God is to be obeyed, which commandeth us to forgive, if we will have any part of the pardon, which our Saviour christ purchased once of God the Father, by shedding of his precious blood.
where truely if we apply our Faith to the vertue thereof in our life, and conforme vs to the example and signification meant thereby, we shall be sure to rise hereafter to euerlasting glory, by the goodnesse and mercy of our Lord Iesus Christ.
where truly if we apply our Faith to the virtue thereof in our life, and conform us to the Exampl and signification meant thereby, we shall be sure to rise hereafter to everlasting glory, by the Goodness and mercy of our Lord Iesus christ.
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And in the same Homily it is sayd: Christ passed through death and hell, to the intent to put vs in good hope, that by his strength we shall doe the same.
And in the same Homily it is said: christ passed through death and hell, to the intent to put us in good hope, that by his strength we shall do the same.
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In the Collect for Palme Sunday it is signified, That Almighty God of his tender loue towards man sent our Sauiour Iesus Christ to take vpon him our flesh,
In the Collect for Palm Sunday it is signified, That Almighty God of his tender love towards man sent our Saviour Iesus christ to take upon him our Flesh,
This if we doe, Christ will deliuer vs from the curse of the Law, and from the extreame malediction, which shall light on them, that shall bee set on his left hand, &c. The holy Apostle Paul in his Epistle to Titus sayth: Iesus Christ gaue himselfe for vs, that he might redeeme vs from all iniquity,
This if we do, christ will deliver us from the curse of the Law, and from the extreme malediction, which shall Light on them, that shall be Set on his left hand, etc. The holy Apostle Paul in his Epistle to Titus say: Iesus christ gave himself for us, that he might Redeem us from all iniquity,
Zacharias in his song sayd: q That we being deliuered out of the hands of our enemies, might serue him without feare, in holinesse and righteousnesse before him all the dayes of our life.
Zacharias in his song said: q That we being Delivered out of the hands of our enemies, might serve him without Fear, in holiness and righteousness before him all the days of our life.
Saint Paul to the Romanes sayth: What the Law could not doe, in that it was weake through the flesh, God sending his owne Sonne in the likenesse of sinfull flesh,
Saint Paul to the Romans say: What the Law could not do, in that it was weak through the Flesh, God sending his own Son in the likeness of sinful Flesh,
Christ died for all, that they which liue, should not hencefoorth liue vnto themselues, but vnto him which died for them, and rose againe. To the Thessalonians he sayth:
christ died for all, that they which live, should not henceforth live unto themselves, but unto him which died for them, and rose again. To the Thessalonians he say:
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And Saint Peter sayth: Christ his owne selfe bare our sinnes in his owne body on the tree, that wee being dead vnto sinne, should liue vnto righteousnesse. Againe he sayth:
And Saint Peter say: christ his own self bore our Sins in his own body on the tree, that we being dead unto sin, should live unto righteousness. Again he say:
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Againe, If the Spirit of him that raysed vp Iesus from the dead, dwell in you, he that raised vp Christ from the dead, shall also quicken your mortall bodies, by the Spirit that dwelleth in you.
Again, If the Spirit of him that raised up Iesus from the dead, dwell in you, he that raised up christ from the dead, shall also quicken your Mortal bodies, by the Spirit that dwells in you.
And now this point be concluded with the words of the Church in the second Homily of the passion: The Lord for his mercy sake graunt that we neuer forget the great benefit of our saluation in Iesus Christ,
And now this point be concluded with the words of the Church in the second Homily of the passion: The Lord for his mercy sake grant that we never forget the great benefit of our salvation in Iesus christ,
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And he that searcheth the hearts, knoweth what is the minde of the Spirit, because he maketh intercession for the Saints, according to the will of God.
And he that Searches the hearts, Knoweth what is the mind of the Spirit, Because he makes Intercession for the Saints, according to the will of God.
But this man after he had offered one sacrifice for sinnes, for euer sate downe on the right hand of God, from henceforth expecting till his enemies be made his foote-stoole.
But this man After he had offered one sacrifice for Sins, for ever sat down on the right hand of God, from henceforth expecting till his enemies be made his footstool.
In all things it behooued him to be made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining vnto God, to make reconciliation for the sinnes of the people.
In all things it behooved him to be made like unto his brothers, that he might be a merciful and faithful high Priest, in things pertaining unto God, to make reconciliation for the Sins of the people.
Yea they learne in such manner of speaking a comfortable argument of Gods singular fauour and loue, who attributeth that vnto vs and to our doings, which he by his Spirit worketh in vs,
Yea they Learn in such manner of speaking a comfortable argument of God's singular favour and love, who attributeth that unto us and to our doings, which he by his Spirit works in us,
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Christ sitting in heauen, hath an euerlasting Priesthood, and alwayes praieth vnto his Father for them that be penitent, obtaining by vertue of his wounds, which are euermore in the sight of God;
christ sitting in heaven, hath an everlasting Priesthood, and always Prayeth unto his Father for them that be penitent, obtaining by virtue of his wounds, which Are evermore in the sighed of God;
It is hee whom the Father in heauen delighteth to haue for his well beloued Sonne, whom he authorized to be our teacher, whom he charged vs to heare, saying, Heare him. Moses sayd vnto the Fathers (as Peter relateth) A Prophet shall the Lord your God raise vp vnto you of your brethren,
It is he whom the Father in heaven delights to have for his well Beloved Son, whom he authorized to be our teacher, whom he charged us to hear, saying, Hear him. Moses said unto the Father's (as Peter relateth) A Prophet shall the Lord your God raise up unto you of your brothers,
By Iesus Christ our heauenly Mediatour do we know the fauour and mercy of God the Father, by him know we his will and pleasure towards vs. For he is the brightnes of his Fathers glory,
By Iesus christ our heavenly Mediator do we know the favour and mercy of God the Father, by him know we his will and pleasure towards us For he is the brightness of his Father's glory,
The Spirit of the Lord is vpon me, because he hath annointed me to preach the Gospell vnto the poore, he hath sent me to heale the broken harted, to preach deliuerance to the captiues,
The Spirit of the Lord is upon me, Because he hath anointed me to preach the Gospel unto the poor, he hath sent me to heal the broken hearted, to preach deliverance to the captives,
He also inwardly instructeth his people, as it is testified of Lydia; That the Lord opened her heart, that she attended vnto the things which were spoken by Paul. Also he is the foreceller of things to come, as it is written:
He also inwardly Instructeth his people, as it is testified of Lydia; That the Lord opened her heart, that she attended unto the things which were spoken by Paul. Also he is the foreceller of things to come, as it is written:
Whereas God hath shewed to all them that truly beleeue his Gospel, his face of mercy in Iesus Christ, which doth so lighten their hearts, that they (if they behold it as they ought to doe) be transformed to his image, be made partakers of the heauenly light,
Whereas God hath showed to all them that truly believe his Gospel, his face of mercy in Iesus christ, which does so lighten their hearts, that they (if they behold it as they ought to do) be transformed to his image, be made partakers of the heavenly Light,
Whereas we must needes vse the helpe of some mediatour and intercessour, let vs content our selues with him, that is the true and only Mediatour of the new Testament,
Whereas we must needs use the help of Some Mediator and intercessor, let us content our selves with him, that is the true and only Mediator of the new Testament,
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There is one God, and one Mediatour betweene God and man, euen the man Iesus Christ, who gaue himselfe a ransome for all men, to be a testimony in due time.
There is one God, and one Mediator between God and man, even the man Iesus christ, who gave himself a ransom for all men, to be a testimony in due time.
hauing abolished in his flesh, the enmity, euen the law of commandements conteined in ordinances, for to make in himselfe of twaine one new man, so making peace.
having abolished in his Flesh, the enmity, even the law of Commandments contained in ordinances, for to make in himself of twaine one new man, so making peace.
And you that were sometime alienated, and enemies in your minde by wicked works, yet now hath he reconciled, in the body of his flesh through death, to present you holy and vnblameable,
And you that were sometime alienated, and enemies in your mind by wicked works, yet now hath he reconciled, in the body of his Flesh through death, to present you holy and unblameable,
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God commendeth his loue towards vs, in that, whiles we were yet sinners, Christ died for vs. Much more then being now iustified by his bloud, we shall bee saued from wrath, through him.
God commends his love towards us, in that, while we were yet Sinners, christ died for us Much more then being now justified by his blood, we shall be saved from wrath, through him.
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Saint Peter saith: God hath commanded vs to preach vnto the people, and to testifie, that it is he which was ordained of God, to be the iudge of quicke and dead.
Saint Peter Says: God hath commanded us to preach unto the people, and to testify, that it is he which was ordained of God, to be the judge of quick and dead.
And to the Saints of Corinth he said: Wee must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that he hath done,
And to the Saints of Corinth he said: we must all appear before the judgement seat of christ, that every one may receive the things done in his body, according to that he hath done,
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And vnto Timothy Saint Paul said: I charge thee before God, and the Lord Iesus Christ, who shall iudge the quicke and the dead at his appearing and his kingdome, &c. Himselfe hath also said:
And unto Timothy Saint Paul said: I charge thee before God, and the Lord Iesus christ, who shall judge the quick and the dead At his appearing and his Kingdom, etc. Himself hath also said:
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Saint Paul saith to the Thessalonians, The Lord Iesus shall be reuealed from heauen, with his mighty Angels, in flaming fire taking vengeance on them that know not God,
Saint Paul Says to the Thessalonians, The Lord Iesus shall be revealed from heaven, with his mighty Angels, in flaming fire taking vengeance on them that know not God,
The true Church is an vniuersall congregation or fellowship of Gods faithfull and elect people, built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the head corner stone.
The true Church is an universal congregation or fellowship of God's faithful and elect people, built upon the Foundation of the Apostles and prophets, Iesus christ himself being the head corner stone.
Moreouer, the Church of Christ hath the Sacraments ministred according to his holy institution: as the Church of Corinth receiued Baptisme, and celebrated the Lords Supper.
Moreover, the Church of christ hath the Sacraments ministered according to his holy Institution: as the Church of Corinth received Baptism, and celebrated the lords Supper.
He that knoweth God, heareth vs. Saint Luke recordeth of the Christians: That they continued stedfast in the Apostles doctrine, and fellowship, and in breaking of bread, and in prayers.
He that Knoweth God, hears us Saint Lycia recordeth of the Christians: That they continued steadfast in the Apostles Doctrine, and fellowship, and in breaking of bred, and in Prayers.
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Hauing your conuersation honest among the Gentiles, that whereas they speake against you as euill doers, they may by your good workes which they shall behold, glorifie God in the day of visitation.
Having your Conversation honest among the Gentiles, that whereas they speak against you as evil doers, they may by your good works which they shall behold, Glorify God in the day of Visitation.
So Saint Peter shewing the dealing of the true members of Christ, and how they, to whom he wrote, were to behaue themselues among the vnbeleeuers, sayth:
So Saint Peter showing the dealing of the true members of christ, and how they, to whom he wrote, were to behave themselves among the unbelievers, say:
but rather doe them seruice, because they are faithfull, &c. Siluanus a member of the Church of Christ is sayd to be a faithfull brother vnto those to whom Saint Peter wrote.
but rather do them service, Because they Are faithful, etc. Silvanus a member of the Church of christ is said to be a faithful brother unto those to whom Saint Peter wrote.
but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, wee turne to the Gentiles: For so hath the Lord commanded vs, saying;
but seeing ye put it from you, and judge your selves unworthy of everlasting life, lo, we turn to the Gentiles: For so hath the Lord commanded us, saying;
IN the Booke of ordering Bishops, Priests, and Deacons, in the Prayer afore the consecration of a Bishop, it is said, That Christ being ascended into heauen, powred downe his gifts abundantly vpon men, making some Apostles, some Prophets, some Euangelists, some Pastors and Doctors, to the edifying and making perfect his congregation.
IN the Book of ordering Bishops, Priests, and Deacons, in the Prayer afore the consecration of a Bishop, it is said, That christ being ascended into heaven, poured down his Gifts abundantly upon men, making Some Apostles, Some prophets, Some Evangelists, Some Pastors and Doctors, to the edifying and making perfect his congregation.
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It is there also added, So that as •ell by these thy Ministers, as by them to whom they shall be appointed Ministers, thy holy Name may be alwayes glorified, and thy blessed kingdome enlarged.
It is there also added, So that as •ell by these thy Ministers, as by them to whom they shall be appointed Ministers, thy holy Name may be always glorified, and thy blessed Kingdom enlarged.
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The Apostle saith to the Hebrewes, Euery high Priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sinnes;
The Apostle Says to the Hebrews, Every high Priest taken from among men, is ordained for men in things pertaining to God, that he may offer both Gifts and Sacrifices for Sins;
Also it is signified thereof to the Hebrewes, where it is said, If perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not be called after the order of Aaron: For the Priesthood being changed, there is made of necessity a change also of the Law.
Also it is signified thereof to the Hebrews, where it is said, If perfection were by the Levitical Priesthood (for under it the people received the Law) what further need was there, that Another Priest should rise After the order of Melchizedek, and not be called After the order of Aaron: For the Priesthood being changed, there is made of necessity a change also of the Law.
and afterward made a diuine declaration recorded in the seuenth of the Acts. Philip after Steuens death went downe vnto the Citie of Samaria, and preached Christ vnto them,
and afterwards made a divine declaration recorded in the Seventh of the Acts. Philip After Steuens death went down unto the city of Samaria, and preached christ unto them,
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and impotent people of the Parish, and to intimate their estates, names, and places where they dwell, to the Curate, that by his exhortation they may be relieued by the Parish, or other conuenient almes.
and impotent people of the Parish, and to intimate their estates, names, and places where they dwell, to the Curate, that by his exhortation they may be relieved by the Parish, or other convenient alms.
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and to how chargeable an office ye be called, that is to say, the Messengers, the Watchmen, the Pastors, and the Stewards of the Lord, to teach, to premonish, to feede, and prouide for the Lords family, to seeke for Christs sheepe that be dispersed abroad,
and to how chargeable an office you be called, that is to say, the Messengers, the Watchmen, the Pastors, and the Stewards of the Lord, to teach, to premonish, to feed, and provide for the lords family, to seek for Christ sheep that be dispersed abroad,
and see that you neuer cease your labour, your care, and dil•gence vntill you haue done all that lyeth in you, according to your bounden dutie, to bring all such as are,
and see that you never cease your labour, your care, and dil•gence until you have done all that lies in you, according to your bounden duty, to bring all such as Are,
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And by the receiuing of the sayd gift of God in some measure, one becommeth to be a Minister of Iesus Christ, to haue some ability in diuiding the word of truth aright,
And by the receiving of the said gift of God in Some measure, one becomes to be a Minister of Iesus christ, to have Some ability in dividing the word of truth aright,
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It is euident vnto all men diligently reading Holy Scripture and ancient Authors, that from the Apostles time there haue euer beene these orders of Ministers in Christs Church, Bishops, Priests and Deacons.
It is evident unto all men diligently reading Holy Scripture and ancient Authors, that from the Apostles time there have ever been these order of Ministers in Christ Church, Bishops, Priests and Deacons.
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The second Epistle vnto Timotheus, ordeined the first Bishop of the Church of the Ephesians, was written from Rome, &c. So Titus was Bishop of the Church in Creet, as it is also deliuered in the end of the Epistle vnto him, where it is sayd:
The second Epistle unto Timothy, ordained the First Bishop of the Church of the Ephesians, was written from Room, etc. So Titus was Bishop of the Church in Treat, as it is also Delivered in the end of the Epistle unto him, where it is said:
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These Bishops Timothy and Titus had authority of ordaining Priests, and of ruling ouer them; as it is most manifest out of Saint Pauls sayings vnto them. Vnto Timothy he sayd:
These Bishops Timothy and Titus had Authority of ordaining Priests, and of ruling over them; as it is most manifest out of Saint Paul's sayings unto them. Unto Timothy he said:
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vnto a perfect man, vnto the measure of the stature of the fulnesse of Christ. And the cause or ende of Christs such giuing doth continually concerne his Church:
unto a perfect man, unto the measure of the stature of the fullness of christ. And the cause or end of Christ such giving does continually concern his Church:
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The which deliuery of the Apostle declareth most plainely, that Christ gaue such different and distinct measures of grace vnto his Church, not for a worke then onely necessary,
The which delivery of the Apostle Declareth most plainly, that christ gave such different and distinct measures of grace unto his Church, not for a work then only necessary,
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When he ascended vp on high, he led captiuity captiue, and gaue gifts vnto men: And hee gaue some Apostles, and some Prophets: and some Euangelists: and some Pastours and Teachers;
When he ascended up on high, he led captivity captive, and gave Gifts unto men: And he gave Some Apostles, and Some prophets: and Some Evangelists: and Some Pastors and Teachers;
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To appease all such diuersity (if any arise) and for the resolution of all doubts concerning the manner how to vnderstand, doe and execute the things contained in this booke:
To appease all such diversity (if any arise) and for the resolution of all doubts Concerning the manner how to understand, do and execute the things contained in this book:
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The parties that so doubt or diuersly take any thing, shall alwayes resort to the Bishop of the Diocesse, who by his discretion shall take order for the quieting and appeasing of the same,
The parties that so doubt or diversely take any thing, shall always resort to the Bishop of the Diocese, who by his discretion shall take order for the quieting and appeasing of the same,
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Now that such an order among the Bishops is of Diuine ordinance, it is euident from that, the first persons named Bishops in the Primitiue Christian Church, Timothy and Titus, were ordered or ordained by their superiour in God the Apostle;
Now that such an order among the Bishops is of Divine Ordinance, it is evident from that, the First Persons nam Bishops in the Primitive Christian Church, Timothy and Titus, were ordered or ordained by their superior in God the Apostle;
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Brethren, it is written in the Gospell of Saint Luke, that our Sauiour Christ continued the whole night in prayer, or euer that hee did choose and send foorth his twelue Apostles.
Brothers, it is written in the Gospel of Saint Lycia, that our Saviour christ continued the Whole night in prayer, or ever that he did choose and send forth his twelue Apostles.
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We make our humble supplications vnto thee for these children, vpon whom (after the example of the holy Apostles) we haue laide our hands, to certifie them (by this signe) of thy fauour and gracious goodnesse toward them.
We make our humble supplications unto thee for these children, upon whom (After the Exampl of the holy Apostles) we have laid our hands, to certify them (by this Signen) of thy favour and gracious Goodness towards them.
And what degree or order is that inferiour, if it be not that Euangelistship, which is aboue the Pastorship, which Timothy had, who was also called Bishop,
And what degree or order is that inferior, if it be not that Evangelistship, which is above the Pastorship, which Timothy had, who was also called Bishop,
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Did not Saint Iames abide in the land of Iewry, ouer-seeing and looking to the Church there, which Iesus Christ the first Apostle from God his Father had planted? If he or some other Apostle or Apostles did,
Did not Saint James abide in the land of Iewry, overseeing and looking to the Church there, which Iesus christ the First Apostle from God his Father had planted? If he or Some other Apostle or Apostles did,
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Paul preached the Gospell, he Baptised, he consecrated Bishops, he ordered Priests, and instituted them to be Pastours, he Bishopped or confirmed beleeuers, he excommunicated, he sate in councell about Church matters, &c. And euen as the Tabernacle of God was all one, (as concerning the substance and spirituall vse thereof) when it was seated in Solomons Temple,
Paul preached the Gospel, he Baptised, he consecrated Bishops, he ordered Priests, and instituted them to be Pastors, he Bishoped or confirmed believers, he excommunicated, he sat in council about Church matters, etc. And even as the Tabernacle of God was all one, (as Concerning the substance and spiritual use thereof) when it was seated in Solomons Temple,
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WHereas the Church, both in the prayer afore the ordering of Priests, and also in the prayer afore the consecrating of Bishops, mentioneth, That Christ hath giuen Prophets to his Church, together with the diuerse orders of the constant Ministery;
WHereas the Church, both in the prayer afore the ordering of Priests, and also in the prayer afore the consecrating of Bishops, mentioneth, That christ hath given prophets to his Church, together with the diverse order of the constant Ministry;
God hath set in the Church, first Apostles, secondly Prophets, thirdly Teachers, &c. As Christ gaue some to be Apostles, some to be Prophets•, some to be Euangelists, some to be Pastors, and some to be Teachers:
God hath Set in the Church, First Apostles, secondly prophets, Thirdly Teachers, etc. As christ gave Some to be Apostles, Some to be Prophets•, Some to be Evangelists, Some to be Pastors, and Some to be Teachers:
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So in the Church of the Iewes afore Christs Incarnation, there was an high Priest, chiefe Priests, Priests of the second Order, and Leuites, and also Prophets.
So in the Church of the Iewes afore Christ Incarnation, there was an high Priest, chief Priests, Priests of the second Order, and Levites, and also prophets.
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In the new Testament after Christs Ascension some are named Prophets, as Agabus, Iudas, Silas, &c. Agabus foretold there should be a great dearth throughout all the would:
In the new Testament After Christ Ascension Some Are nam prophets, as Agabus, Iudas, Silas, etc. Agabus foretold there should be a great dearth throughout all the would:
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The principall Prophets, or such as were endued with the measure of grace, which for the dignity thereof, obtained the greatest account next vnto those of the highest degree in the Ministery of the Church, seeme to be men of a singular diuine vnderstanding, raised vp of God for spirituall occasions in speciall times.
The principal prophets, or such as were endued with the measure of grace, which for the dignity thereof, obtained the greatest account next unto those of the highest degree in the Ministry of the Church, seem to be men of a singular divine understanding, raised up of God for spiritual occasions in special times.
or of heauenly light in the knowledge of the true Christianity, more than were the Fathers of the Church generally, which liued for many ages afore them, in that they obserued a spirituall darknesse to haue couered most people, whereof former times tooke none or very little notice;
or of heavenly Light in the knowledge of the true Christianity, more than were the Father's of the Church generally, which lived for many ages afore them, in that they observed a spiritual darkness to have covered most people, whereof former times took none or very little notice;
and in that also they composed three bookes for Diuine Seruice, wherein there is so glorious and so plenteous a deliuery of the true Apostolicall Diuinity,
and in that also they composed three books for Divine Service, wherein there is so glorious and so plenteous a delivery of the true Apostolical Divinity,
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yea and affirme.) And if the Heauen mentioned in the Booke of the Reuelation, which is commaunded or exhorted to reioyce ouer Babylon fallen, be the reformed Church of Christ, (as some do expound it:) Is it not probable that the Apostles, (which are there willed to reioyce with that Heauen) are the Archbishops and Bishops therein,
yea and affirm.) And if the Heaven mentioned in the Book of the Revelation, which is commanded or exhorted to rejoice over Babylon fallen, be the reformed Church of christ, (as Some do expound it:) Is it not probable that the Apostles, (which Are there willed to rejoice with that Heaven) Are the Archbishop's and Bishops therein,
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and figuratiuely the rest of the Clergie thereof? And that the Prophets there willed also to reioyce, are all such as then receiued a speciall enlightening from Almighty God vnto the setting forward of the reformation,
and figuratively the rest of the Clergy thereof? And that the prophets there willed also to rejoice, Are all such as then received a special enlightening from Almighty God unto the setting forward of the Reformation,
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and withall the supreme Gouernour of the people of Israel, vnder Almighty God. He is called a King, Deut. 33.5. Iethro was Priest of Midian, and according to some interpretation he was Prince of Midian.
and withal the supreme Governor of the people of Israel, under Almighty God. He is called a King, Deuteronomy 33.5. Jethro was Priest of Midian, and according to Some Interpretation he was Prince of Midian.
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IN the third part of the Homily against perill of Idolatry, it is sayd, How can God, a most pure Spirit, whom neuer man saw, be expressed by a grosse bodily,
IN the third part of the Homily against peril of Idolatry, it is said, How can God, a most pure Spirit, whom never man saw, be expressed by a gross bodily,
and visible similitude? How can the infinite Maiestie and greatnesse of God, incomprehensible to mans minde, much more not able to be compassed with the sense, be expressed in a small and litle image? That God in his Essence is Spirit, Christ hath witnessed, saying:
and visible similitude? How can the infinite Majesty and greatness of God, incomprehensible to men mind, much more not able to be compassed with the sense, be expressed in a small and little image? That God in his Essence is Spirit, christ hath witnessed, saying:
Which to be spoken of God the Father also, it appeareth out of the Words afore that Text, where Saint Iohn sayth, We haue seene and do testifie, that the Father sent the Sonne to bee the Sauiour of the World.
Which to be spoken of God the Father also, it appears out of the Words afore that Text, where Saint John say, We have seen and do testify, that the Father sent the Son to be the Saviour of the World.
if they will declare themselves to be more studious of unity and concord, than of innovations and new fanglenesse, which (as much as may be, with the true setting forth of Christs Religion) is alwayes to be eschewed.
if they will declare themselves to be more studious of unity and concord, than of innovations and new fangleness, which (as much as may be, with the true setting forth of Christ Religion) is always to be Eschewed.
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but rather have done it for feare of this thing, saying, In time to come your children might speake unto our children, saying, what have you to doe with the Lord God of Israel? For the Lord hath made Iordan a border betweene us and you, &c. Wee have built it that it may be a witnes betweene us and you, and our generations after us;
but rather have done it for Fear of this thing, saying, In time to come your children might speak unto our children, saying, what have you to do with the Lord God of Israel? For the Lord hath made Iordan a border between us and you, etc. we have built it that it may be a witness between us and you, and our generations After us;
but the example of the Reubenites, Gadites, and the halfe Tribe of Manasseh, in their building an Altar, whereunto they had no precept in the Law of Moses: who when they were accused by others of the children of Israel, to have committed a trespasse against the God of Israel, to have turned away from following the Lord, in building an Altar, which hee had not commanded in Moses law;
but the Exampl of the Reubenites, Gadites, and the half Tribe of Manasses, in their building an Altar, whereunto they had no precept in the Law of Moses: who when they were accused by Others of the children of Israel, to have committed a trespass against the God of Israel, to have turned away from following the Lord, in building an Altar, which he had not commanded in Moses law;
Then how much more all the commandements, precepts and ordinances of the fathers of the Church, which God hath not forbidden, ought to bee most conscionably observed? S. Peter commanded the people of God to submit unto every ordinance of man for the Lords sake;
Then how much more all the Commandments, Precepts and ordinances of the Father's of the Church, which God hath not forbidden, ought to be most Conscionably observed? S. Peter commanded the people of God to submit unto every Ordinance of man for the lords sake;
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the Q. Majestie may by the like advise of the said Commissioners or Metropolitane, ordaine & publish such further ceremonies or rites as may be most for the advancement of Gods glory, the edifying of his Church,
the Q. Majesty may by the like Advice of the said Commissioners or Metropolitan, ordain & publish such further ceremonies or Rites as may be most for the advancement of God's glory, the edifying of his Church,
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If there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church, by the misusing of the orders appointed in this Booke;
If there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church, by the misusing of the order appointed in this Book;
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yet it is thought good to reserve them still, as wel for a decent order in the Church, (for the which they were first devised) as because they appertaine unto edification, whereunto all things done in the Church (as the Apostle teacheth) ought to bee referred.
yet it is Thought good to reserve them still, as well for a decent order in the Church, (for the which they were First devised) as Because they appertain unto edification, whereunto all things done in the Church (as the Apostle Teaches) ought to be referred.
In the said Preface it is afterward said: Christs Religion is content onely with those Ceremonies, which doe serve to a decent order, and Godly discipline;
In the said Preface it is afterwards said: Christ Religion is content only with those Ceremonies, which do serve to a decent order, and Godly discipline;
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and such as bee apt to stirre up the dull minde of man to the remembrance of his dutie to God, by some notable & speciall signification, whereby hee might be edified, &c. But now as concerning those persons, which peradventure ▪ will bee offended;
and such as be apt to stir up the dull mind of man to the remembrance of his duty to God, by Some notable & special signification, whereby he might be edified, etc. But now as Concerning those Persons, which Peradventure ▪ will be offended;
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then such men granting some Ceremonies convenient to bee had, surely where the old may bee well used, there they cannot reasonably reproove the old, onely for their age, without bewraying their owne folly.
then such men granting Some Ceremonies convenient to be had, surely where the old may be well used, there they cannot reasonably reprove the old, only for their age, without bewraying their own folly.
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as it is written in the booke of Numbers: Speake unto the children of Israel, and bid them that they make them fringes in the borders of their garments, throughout their generations,
as it is written in the book of Numbers: Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments, throughout their generations,
How much more then to every ordinance of Christian powers ought wee to be obedient? The Ceremonies now used by the Church of England are (as Dionysius said of the like in his time) resemblances framed according to things spiritually understood;
How much more then to every Ordinance of Christian Powers ought we to be obedient? The Ceremonies now used by the Church of England Are (as Dionysius said of the like in his time) resemblances framed according to things spiritually understood;
but to signifie that pure & white linnen is the fittest rayment for Angels or Ministers whiles they serve in any Temple? And if it bee granted to the wife of the Lambe, that shee should be arrayed in fine linnen, cleane and white;
but to signify that pure & white linen is the Fittest raiment for Angels or Ministers while they serve in any Temple? And if it be granted to the wife of the Lamb, that she should be arrayed in fine linen, clean and white;
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and in his publike service, with materiall fine linnen, cleane and white, in fignification of the righteousnes of Saints, wherewithal they ought most conspicuously or eminently to be arrayed? The generall rule without all exception, given by the Holy Ghost concerning matters in publike worship, cannot but pertaine unto every circumstance in Gods worship:
and in his public service, with material fine linen, clean and white, in fignification of the righteousness of Saints, wherewithal they ought most conspicuously or eminently to be arrayed? The general Rule without all exception, given by the Holy Ghost Concerning matters in public worship, cannot but pertain unto every circumstance in God's worship:
The Lord by Ezekiel in the restauration of his worship in the Temple, giveth speciall charge how the Priests shall be clad in their ministration, saying:
The Lord by Ezekielem in the restauration of his worship in the Temple, gives special charge how the Priests shall be clad in their ministration, saying:
When Almightie God ordained his Leviticall Priesthood, he commanded Moses saying, Thou shalt make holy garments for Aaron thy brother, for glory and for beauty.
When Almighty God ordained his Levitical Priesthood, he commanded Moses saying, Thou shalt make holy garments for Aaron thy brother, for glory and for beauty.
In all which particulars concerning the apparell here prescribed, our meaning is not to attribute any holinesse or speciall worthinesse to the said garments,
In all which particulars Concerning the apparel Here prescribed, our meaning is not to attribute any holiness or special worthiness to the said garments,
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as otherwise regarded for the worthinesse of their Ministery, did thinke it fit by a prescript forme of decent and comely apparell, to have them knowne to the people,
as otherwise regarded for the worthiness of their Ministry, did think it fit by a prescript Form of decent and comely apparel, to have them known to the people,
In Canon 74. it is said, The true, ancient, and flourishing Churches of Christ being ever desirous, that their Prelacie and Clergie might bee had as well in outward reverence,
In Canon 74. it is said, The true, ancient, and flourishing Churches of christ being ever desirous, that their Prelacy and Clergy might be had as well in outward Reverence,
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and at other times in his ministration, shall use such Ornaments in the Church, as were in use by Authoritie of Parliament, in the second yeare of the Reigne of Edward the sixt, according to the Act of Parliament set in the beginning of this booke. Among which Ornaments the Surplisse is one.
and At other times in his ministration, shall use such Ornament in the Church, as were in use by authority of Parliament, in the second year of the Reign of Edward the sixt, according to the Act of Parliament Set in the beginning of this book. Among which Ornament the Surplice is one.
IN the order, where morning and evening prayer shall be used and said, set before the beginning of the common prayer, it is delivered, That the Minister at the time of the Communion,
IN the order, where morning and evening prayer shall be used and said, Set before the beginning of the Common prayer, it is Delivered, That the Minister At the time of the Communion,
now binde Gods Ministers, whiles they are executing their Office in the Church, to bee attired differently from lay men? Wherefore have Angels since Christs death appeared in their service, cloathed in long white raiment,
now bind God's Ministers, while they Are executing their Office in the Church, to be attired differently from lay men? Wherefore have Angels since Christ death appeared in their service, clothed in long white raiment,
for to weare garments in any manner like to the garments, which God ordained his Ministers to weare afore the Incarnation of Iesus Christ? Doth not rather the equitie and righteousnesse of Moses law concerning ministeriall garments,
for to wear garments in any manner like to the garments, which God ordained his Ministers to wear afore the Incarnation of Iesus christ? Does not rather the equity and righteousness of Moses law Concerning ministerial garments,
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Also, all persons of every Family, that are able in any wise to understand any part of the publike worship (unles such as absolute necessitie requireth to stay at home) ought duly to resort unto the church.
Also, all Persons of every Family, that Are able in any wise to understand any part of the public worship (unless such as absolute necessity requires to stay At home) ought duly to resort unto the Church.
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And all the same so resorting thither, ought with all quietnesse and reverence there to behave themselves, in doing their bounden duty and service to Almighty God, in the Congregation of the Saints.
And all the same so resorting thither, ought with all quietness and Reverence there to behave themselves, in doing their bounden duty and service to Almighty God, in the Congregation of the Saints.
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That unto the house or Temple of God, at all times, by common order appointed, are all people that bee godly indeed, bound with all diligence to resort,
That unto the house or Temple of God, At all times, by Common order appointed, Are all people that be godly indeed, bound with all diligence to resort,
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The aforesaid Homily saith, That the Tabernacle was as it were the parish Church of the Iewes, being in the Wildernesse, A Chaldee Paraphrase upon Ruth, saith (and the Chaldean Paraphrases are the most ancient interpretations of Moses and the Prophets, which are now common to the Church of God) That we are commanded to observe the Sabbath,
The aforesaid Homily Says, That the Tabernacle was as it were the parish Church of the Iewes, being in the Wilderness, A Chaldee paraphrase upon Ruth, Says (and the Chaldean Paraphrases Are the most ancient interpretations of Moses and the prophets, which Are now Common to the Church of God) That we Are commanded to observe the Sabbath,
and that upon the Sabbath day, as at most convenient time for Gods people, to cease from bodily and worldly businesse, to give themselves to holy rest,
and that upon the Sabbath day, as At most convenient time for God's people, to cease from bodily and worldly business, to give themselves to holy rest,
and of those godly fathers, which have lived before us, and have now received the reward of true and faithfull Christians, wee must both willingly, earnestly,
and of those godly Father's, which have lived before us, and have now received the reward of true and faithful Christians, we must both willingly, earnestly,
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Our godly predecessours, and the ancient fathers of the primitive Church (saith that Homily) spared not their goods to build Churches, no they spared not their lives in time of persecution,
Our godly predecessors, and the ancient Father's of the primitive Church (Says that Homily) spared not their goods to built Churches, no they spared not their lives in time of persecution,
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Now concerning the place where holy duties upon Sundaies, and other Holy dayes are to bee performed, the first part of the homily concerning the place and time of prayer, declareth to bee the materiall temple or the parish-Church,
Now Concerning the place where holy duties upon Sundaies, and other Holy days Are to be performed, the First part of the homily Concerning the place and time of prayer, Declareth to be the material temple or the parish-Church,
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The which may appeare out of the booke of Chronicles, where it is delivered, that David ordained of the ministerie to stand every morning to to thanke and praise the Lord, and likewise at even;
The which may appear out of the book of Chronicles, where it is Delivered, that David ordained of the Ministry to stand every morning to to thank and praise the Lord, and likewise At even;
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Moreover the people of God on such holy dayes were not onely to abstaine from their ordinary vocation or worke; but also they were to assemble unto the place of Gods publike worship,
Moreover the people of God on such holy days were not only to abstain from their ordinary vocation or work; but also they were to assemble unto the place of God's public worship,
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There is also mention of a seast, in the Gospell according to S. Iohn, called The feast of the dedication, which the Church of God then, the people of the Iewes, had along time observed ( in celebration whereof it seemeth that Christ was present) which was not ordained by divine Law nor by Revelation:
There is also mention of a seast, in the Gospel according to S. John, called The feast of the dedication, which the Church of God then, the people of the Iewes, had along time observed (in celebration whereof it seems that christ was present) which was not ordained by divine Law nor by Revelation:
It is not written that they had any law of God requiring it, neither that they received any speciall revelation for to signifie unto them, that they ought so to doe:
It is not written that they had any law of God requiring it, neither that they received any special Revelation for to signify unto them, that they ought so to do:
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Vpon the ordinance of this general fast, good men tooke occasion to appoint to themselves private fasts at such times as they did either earnestly lament & bewaile their sinfull lives,
Upon the Ordinance of this general fast, good men took occasion to appoint to themselves private fasts At such times as they did either earnestly lament & bewail their sinful lives,
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But for that it appeareth not in the Law, when they were instituted, it is to bee judged, that those other times of fasting, more than the fast of the seventh moneth, were ordained among the Iewes by the appointment of their governours, rather of devotion,
But for that it appears not in the Law, when they were instituted, it is to be judged, that those other times of fasting, more than the fast of the seventh Monn, were ordained among the Iewes by the appointment of their Governors, rather of devotion,
The Iewes notwithstanding had more times of common fasting, which the Prophet Zachary reciteth to bee the fast of the fourth, the fast of the fifth, the fast of the seventh,
The Iewes notwithstanding had more times of Common fasting, which the Prophet Zachary reciteth to be the fast of the fourth, the fast of the fifth, the fast of the seventh,
Concerning other times enjoyned by the Church to be observed for holydayes, as Christmas day, &c. it is to be remembred, that because it is the Law of the Church our mother, we ought so to observe them as she requireth.
Concerning other times enjoined by the Church to be observed for holidays, as Christmas day, etc. it is to be remembered, that Because it is the Law of the Church our mother, we ought so to observe them as she requires.
For we keepe now the first day, which is our Sunday, and make that our Sabbath, that is our day of rest, in the honour of our Saviour Christ, who as upon that day rose from death, conquering the same most triumphantly:
For we keep now the First day, which is our Sunday, and make that our Sabbath, that is our day of rest, in the honour of our Saviour christ, who as upon that day rose from death, conquering the same most triumphantly:
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But alasse, it is lamentable table to see the wicked boldnesse of those that will bee counted Gods people, who passe nothing at all of keeping and hallowing the Sunday.
But alas, it is lamentable table to see the wicked boldness of those that will be counted God's people, who pass nothing At all of keeping and hallowing the Sunday.
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The one sort if they have any businesse to doe, though there be no extreame neede, they must not spare for the Sunday, they must ride and journey on the Sunday, they must drive and carry on the Sunday, they must row and ferry on the Sunday, they must buy and sell on the Sunday, they must keepe markets and faires on the Sunday.
The one sort if they have any business to do, though there be no extreme need, they must not spare for the Sunday, they must ride and journey on the Sunday, they must drive and carry on the Sunday, they must row and ferry on the Sunday, they must buy and fell on the Sunday, they must keep Markets and fairs on the Sunday.
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but they rest in ungodlinesse and filthinesse, prancing in their pride, pranking and pricking, poynting and painting themselves, to be gorgeous and gay:
but they rest in ungodliness and filthiness, prancing in their pride, pranking and pricking, pointing and painting themselves, to be gorgeous and gay:
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they rest in excesse and superfluity, in gluttony and drunkennesse, like Rats and swine: they rest in brawling and rayling, in quarrelling and fighting:
they rest in excess and superfluity, in gluttony and Drunkenness, like Rats and Swine: they rest in brawling and railing, in quarreling and fighting:
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The sacred constitution of the Church concerning the due celebration of Sundayes and Holydayes is ever memorable, viz. All manner of persons within the Church of England shall from henceforth celebrate and keepe the Lords day, commonly called Sunday,
The sacred constitution of the Church Concerning the due celebration of Sundayes and Holidays is ever memorable, viz. All manner of Persons within the Church of England shall from henceforth celebrate and keep the lords day, commonly called Sunday,
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in acknowledging their offences to God, and amendment of the same; in reconciling themselves charitably to their neighbours where displeasure hath beene;
in acknowledging their offences to God, and amendment of the same; in reconciling themselves charitably to their neighbours where displeasure hath been;
Concerning thankesgiving in publike. The first part of the Homily concerning the right use of the Church, saith: That the Temple is likewise the place of thankesgiving unto the Lord for his innumerable and unspeakeable benefits bestowed upon us, appeareth notably in the latter end of Saint Lukes Gospell,
Concerning thanksgiving in public. The First part of the Homily Concerning the right use of the Church, Says: That the Temple is likewise the place of thanksgiving unto the Lord for his innumerable and unspeakable benefits bestowed upon us, appears notably in the latter end of Saint Lukes Gospel,
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and the beginning of the story of the Acts, where it is written, that the Apostles and Disciples after the ascension of our Lord, continued with one accord daily in the Temple, alwayes praising and blessing God. The Prophet David said;
and the beginning of the story of the Acts, where it is written, that the Apostles and Disciples After the Ascension of our Lord, continued with one accord daily in the Temple, always praising and blessing God. The Prophet David said;
There can be none other end of such as draw nigh to God by knowledge, and yet depart from him in unthankfulnesse, but utter destruction. St. Paul saith: In every thing give thankes;
There can be none other end of such as draw High to God by knowledge, and yet depart from him in unthankfulness, but utter destruction. Saint Paul Says: In every thing give thanks;
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It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thankes unto thee, O Lord Holy Father, Almighty Everlasting God.
It is very meet, right, and our bounden duty, that we should At all times, and in all places, give thanks unto thee, Oh Lord Holy Father, Almighty Everlasting God.
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There is also private confession of our sins, to be made unto God, whereof it is said in the second part of the Homily of repentance, that it is the second part of repentance. And the Homily saith:
There is also private Confessi of our Sins, to be made unto God, whereof it is said in the second part of the Homily of Repentance, that it is the second part of Repentance. And the Homily Says:
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and so put all our wickednesse out of remembrance before the sight of his Majestie, that they shall no more be thought upon. Hereunto doth pertaine the golden saying of David, where he saith on this manner Then I acknowledged my sinne unto thee,
and so put all our wickedness out of remembrance before the sighed of his Majesty, that they shall no more be Thought upon. Hereunto does pertain the golden saying of David, where he Says on this manner Then I acknowledged my sin unto thee,
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How greatly God requireth publike prayer, it may appeare from that hee would have his house called an house of prayer for all people. Thither it is said Peter and Iohn went up together at the houre of prayer, being the ninth houre.
How greatly God requires public prayer, it may appear from that he would have his house called an house of prayer for all people. Thither it is said Peter and John went up together At the hour of prayer, being the ninth hour.
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Concerning prayer it is said in the first part of the Homily of prayer: The necessity thereof is so great, that without it nothing may bee well-obtained at Gods hand.
Concerning prayer it is said in the First part of the Homily of prayer: The necessity thereof is so great, that without it nothing may be well-obtained At God's hand.
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as good men which have beene before us did, and so have from time to time received that which for their soules health they did at any time desire. Saint Augustine said:
as good men which have been before us did, and so have from time to time received that which for their Souls health they did At any time desire. Saint Augustine said:
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and moreover, in private houses, for their godly solace and comfort, laying apart all ungodly songs and Ballads, which tend onely to the nourishing of vice, and corrupting of youth. Iames 5.13.
and moreover, in private houses, for their godly solace and Comfort, laying apart all ungodly songs and Ballads, which tend only to the nourishing of vice, and corrupting of youth. James 5.13.
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And then in the Common prayer booke, of that forme which is appointed for Churches, there is added a Treatise made by Athanasius the great, cōcerning the use and vertue of the Psalmes;
And then in the Common prayer book, of that Form which is appointed for Churches, there is added a Treatise made by Athanasius the great, Concerning the use and virtue of the Psalms;
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putting them in minde in the reading thereof, of all their affections and passions whereto their soule is inclined, &c. And then doe follow 99. signifyings of what Psalmes may be sung even upon most occasions that come to passe in this present life.
putting them in mind in the reading thereof, of all their affections and passion whereto their soul is inclined, etc. And then do follow 99. signifyings of what Psalms may be sung even upon most occasions that come to pass in this present life.
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Concerning singing in publike, it is said in the booke of Ezra, When the builders laid the foundation of the Temple of the Lord, they set the Priests in their apparell with Trumpets,
Concerning singing in public, it is said in the book of Ezra, When the Builders laid the Foundation of the Temple of the Lord, they Set the Priests in their apparel with Trumpets,
and the Levites the sonnes of Asaph, with Cymbals to praise the Lord after the Ordinance of Dauid King of Israel. And they sang together by course, in praising and giving thankes unto the Lord,
and the Levites the Sons of Asaph, with Cymbals to praise the Lord After the Ordinance of David King of Israel. And they sang together by course, in praising and giving thanks unto the Lord,
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The which holy Prophet hath said: Kings of the earth, and all people: Princes and all Iudges of the earth: both young men and maydens: old men and Children:
The which holy Prophet hath said: Kings of the earth, and all people: Princes and all Judges of the earth: both young men and maidens: old men and Children:
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And that Miriam the Prophetesse the sister of Aaron, tooke a Timbrell in her hand, and all the women went out after her with Timbrels, and with daunces.
And that Miriam the Prophetess the sister of Aaron, took a Timbrel in her hand, and all the women went out After her with Timbrels, and with dances.
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And Miriam answered them, Sing yee to the Lord, &c. Singing the same song, as did Moses and the Children of Israel. And Saint Iohn in the Revelation, foretelling the actions of Christs Church to come to passe, saith:
And Miriam answered them, Sing ye to the Lord, etc. Singing the same song, as did Moses and the Children of Israel. And Saint John in the Revelation, foretelling the actions of Christ Church to come to pass, Says:
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And they sung the song of Moses, &c. see Revel. 14, 2, 3, 4, 5. and 5.8. and 1 Cor. 14.7.26. and from thence, and other Scriptures it is manifest, that Christian people have used musicke in praising the name of the Lord:
And they sung the song of Moses, etc. see Revel. 14, 2, 3, 4, 5. and 5.8. and 1 Cor. 14.7.26. and from thence, and other Scriptures it is manifest, that Christian people have used music in praising the name of the Lord:
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and the most learned Doctors of the Church composed the sermons commonly called Homilies, was for the edification of the congregations in holinesse and righteousnesse;
and the most learned Doctors of the Church composed the Sermons commonly called Homilies, was for the edification of the congregations in holiness and righteousness;
It is recorded in the Acts of the Apostles, that at Antioch in Pisidia, in the Synagogue on the Sabbath day, there was the reading of the Law and the Prophets.
It is recorded in the Acts of the Apostles, that At Antioch in Pisidia, in the Synagogue on the Sabbath day, there was the reading of the Law and the prophets.
Saint Paul saith to the Colossians: When this Epistle is read amongst you, cause that it be read also in the Church of the Laodiceans: and that yee likewise read the Epistle from Laodicea.
Saint Paul Says to the colossians: When this Epistle is read among you, cause that it be read also in the Church of the Laodiceans: and that ye likewise read the Epistle from Laodicea.
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and that most excellent light that we must walke by, in this our most dangerous pilgrimage, at all convenient times be preached unto the people, that thereby they may both learne their duty towards God, their Prince,
and that most excellent Light that we must walk by, in this our most dangerous pilgrimage, At all convenient times be preached unto the people, that thereby they may both Learn their duty towards God, their Prince,
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and how that all they which are appointed Ministers, have not the gift of preaching sufficiently to instruct the people, which is committed unto them, whereof great inconveniences might rise,
and how that all they which Are appointed Ministers, have not the gift of preaching sufficiently to instruct the people, which is committed unto them, whereof great inconveniences might rise,
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The Queenes most excellent Majestie, tendering the sole health of her loving subjects, & the quieting of their cōsciences, in the chiefe & principall points of Christian religion,
The Queens most excellent Majesty, tendering the sole health of her loving subject's, & the quieting of their Consciences, in the chief & principal points of Christian Religion,
and willing also by the true setting forth, and pure declaring of Gods Word, which is the principal guide & leader runto all godlines and vertue, to expell & drive away as well all corrupt, vicious,
and willing also by the true setting forth, and pure declaring of God's Word, which is the principal guide & leader runto all godliness and virtue, to expel & drive away as well all corrupt, vicious,
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hath by the advise of her most honourable Counsellors, for her discharge in this behalfe, caused a booke of Homilies, which heretofore was set forth by her most loving brother, a Prince of most worthy memorie, Edward the sixt, to bee printed anew, wherein are contained certaine wholesome and godly exhortations, to move the people to honour and worship Almighty God,
hath by the Advice of her most honourable Counsellors, for her discharge in this behalf, caused a book of Homilies, which heretofore was Set forth by her most loving brother, a Prince of most worthy memory, Edward the sixt, to be printed anew, wherein Are contained certain wholesome and godly exhortations, to move the people to honour and worship Almighty God,
and for a helpe unto Ministers, that with the said sacred sermons the people committed to their charge might be the more instructed in the faith and life of the true Christian religion.
and for a help unto Ministers, that with the said sacred Sermons the people committed to their charge might be the more instructed in the faith and life of the true Christian Religion.
as a forme of wholesome words, in faith and love which is in Christ Iesus? Saint Paul charged Timothy to hold fast the forme of sound words, which he had heard of him, in faith and love, which is in Christ Iesus.
as a Form of wholesome words, in faith and love which is in christ Iesus? Saint Paul charged Timothy to hold fast the Form of found words, which he had herd of him, in faith and love, which is in christ Iesus.
Let any one unpartially weigh every particular sentence in the booke of Homilies, and there will appeare nothing but Christian faith and godly love intended and held forth therein.
Let any one unpartially weigh every particular sentence in the book of Homilies, and there will appear nothing but Christian faith and godly love intended and held forth therein.
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Moreover, ought wee reverently to heare the Sermons of such as bee but young Students in Divinity? and ought we not with great reverence to attend unto the Homilies the Sermons set forth by the chiefest Divines in the whole Church of our Land? We commonly ascribe great authoritie unto the spirit of the Church, accounting her Common prayer profitable for us to pray with unto Almighty God:
Moreover, ought we reverently to hear the Sermons of such as be but young Students in Divinity? and ought we not with great Reverence to attend unto the Homilies the Sermons Set forth by the chiefest Divines in the Whole Church of our Land? We commonly ascribe great Authority unto the Spirit of the Church, accounting her Common prayer profitable for us to pray with unto Almighty God:
and ought we not also to ascribe great authoritie unto the spirit of the Church, in her prophecying or sermon making, her composing of the Homilies for our instruction in the Doctrine of the holy Scriptures? Wee pray unto God as her wisedome hath prescribed;
and ought we not also to ascribe great Authority unto the Spirit of the Church, in her prophesying or sermon making, her composing of the Homilies for our instruction in the Doctrine of the holy Scriptures? we pray unto God as her Wisdom hath prescribed;
and ought we not with like conscionable respect to heare and read the exhortations, interpretations, applications, &c. in her Homilies set forth for Doctrine, refutation, correction,
and ought we not with like conscionable respect to hear and read the exhortations, interpretations, applications, etc. in her Homilies Set forth for Doctrine, refutation, correction,
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and instruction in righteousnesse, as her wisdome hath delivered unto us? The great authority of the deliveries in the Homilies may appeare unto us out of this consideration;
and instruction in righteousness, as her Wisdom hath Delivered unto us? The great Authority of the deliveries in the Homilies may appear unto us out of this consideration;
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or for approbation whereof the whole Churches Clergie have written their assent. Concerning exhortation in publike, it is said in the Rubricke after the Nicene Creed:
or for approbation whereof the Whole Churches Clergy have written their assent. Concerning exhortation in public, it is said in the Rubric After the Nicene Creed:
In the Homily of Common prayer and Sacraments a saying of Iustinus Martyr is related, viz. Vpon the Sunday assemblies are made, both of them that dwell in Cities,
In the Homily of Common prayer and Sacraments a saying of Justinus Martyr is related, viz. Upon the Sunday assemblies Are made, both of them that dwell in Cities,
In the first part of the Homily concerning the right use of the Church, there is mentioned what the Ruler of the Temple in Antiochia signified unto Paul and Barnabas, after the lesson or reading of the Law and Prophets:
In the First part of the Homily Concerning the right use of the Church, there is mentioned what the Ruler of the Temple in Antiochia signified unto Paul and Barnabas, After the Lesson or reading of the Law and prophets:
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viz. If any of you have any exhortation to make unto the people, say it. That exercise, wch now is cōmonly called preaching, answereth much to the aforesaid exhortation:
viz. If any of you have any exhortation to make unto the people, say it. That exercise, which now is commonly called preaching, Answers much to the aforesaid exhortation:
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As when a briefe is read, then to exhort the people unto contribution, by alleaging some Scriptures and reasons whereby the more to move them to the same.
As when a brief is read, then to exhort the people unto contribution, by alleging Some Scriptures and Reasons whereby the more to move them to the same.
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And at the end of the first Tome of the Homilies it is said concerning the Homilies of the second Tome, Hereafter shall follow sermons of fasting, praying, almesdeeds, &c. with many other matters,
And At the end of the First Tome of the Homilies it is said Concerning the Homilies of the second Tome, Hereafter shall follow Sermons of fasting, praying, almsdeeds, etc. with many other matters,
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The ancient fathers for a great advancement of godlinesse so ordered the matter, that all the whole Bible (or the greatest part thereof) should be read over once every yeare, intending thereby that the Clergy,
The ancient Father's for a great advancement of godliness so ordered the matter, that all the Whole bible (or the greatest part thereof) should be read over once every year, intending thereby that the Clergy,
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and especially such as were Ministers of the Congregation, should (by often reading and meditation of Gods Word) be stirred up to godlinesse themselves,
and especially such as were Ministers of the Congregation, should (by often reading and meditation of God's Word) be stirred up to godliness themselves,
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Such as breake the order of the Church where they live, in contemning or neglecting the Divine service there, under pretence of conscience unto hearing of the Word preached, would they conscionably but consider of matters, they might by the grace of God see their aberration.
Such as break the order of the Church where they live, in contemning or neglecting the Divine service there, under pretence of conscience unto hearing of the Word preached, would they Conscionably but Consider of matters, they might by the grace of God see their aberration.
Doth not the Apostle signifie in those his words, that in reading of Moses, Moses is preached? What is it to preach? (though the terme be now by an excellency commonly used for to make a sermon of about an houre long in the Pulpit) is it not openly to make knowne the Doctrine of Christian faith and life? And is not then the heavenly trueth published or preached in the reading of the lessons, the Epistle and the Gospell? Is not Gods truth as concerning godlinesse published in the reading of the common prayer, in the reading of the Homilies, in the explaining of the Catechisme in the Divine service,
Does not the Apostle signify in those his words, that in reading of Moses, Moses is preached? What is it to preach? (though the term be now by an excellency commonly used for to make a sermon of about an hour long in the Pulpit) is it not openly to make known the Doctrine of Christian faith and life? And is not then the heavenly truth published or preached in the reading of the Lessons, the Epistle and the Gospel? Is not God's truth as Concerning godliness published in the reading of the Common prayer, in the reading of the Homilies, in the explaining of the Catechism in the Divine service,
if they be not of like minde to those, of whom it is written in Ezechiel, that will speake one to another, every one to his brother, saying, Come, I pray you,
if they be not of like mind to those, of whom it is written in Ezechiel, that will speak one to Another, every one to his brother, saying, Come, I pray you,
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Being also lovers of their owne selves, boasters, proud, disobedient to parents, unthankfull, unholy, without naturall affection, false accusers, fierce, despisers of those that are good, heady, high minded, &c. having a forme of godlinesse, but denying the power thereof.
Being also lovers of their own selves, boaster's, proud, disobedient to Parents, unthankful, unholy, without natural affection, false accusers, fierce, despisers of those that Are good, heady, high minded, etc. having a Form of godliness, but denying the power thereof.
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Were it the righteousnesse of faith and life which they hungred and thirsted after, and (as the sacred Letany saith) to have the grace of Gods holy Spirit,
Were it the righteousness of faith and life which they hungered and thirsted After, and (as the sacred Letany Says) to have the grace of God's holy Spirit,
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They by the grace of Christ should perceive in the books of Divine service, & frō the publike hearing of the same, a plentifull helpe to bee towards attaining that make; as also by the reading of the holy Scriptures, which the Church hath translated for them into the English tongue.
They by the grace of christ should perceive in the books of Divine service, & from the public hearing of the same, a plentiful help to be towards attaining that make; as also by the reading of the holy Scriptures, which the Church hath translated for them into the English tongue.
and so disposed as it may bee profitably received, and inwardly digested unto the great increase of holy understanding and upright living in their owne Parish,
and so disposed as it may be profitably received, and inwardly digested unto the great increase of holy understanding and upright living in their own Parish,
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and specially the Gospell of our Saviour Christ should be read and expounded to us that be Christians in our Churches, &c. It is written in Nehemiah, that the Priests read in the Law of God distinctly,
and specially the Gospel of our Saviour christ should be read and expounded to us that be Christians in our Churches, etc. It is written in Nehemiah, that the Priests read in the Law of God distinctly,
or in some other Church or Chappell where he may conveniently, neare adjoyning, (where no preacher is) preach one sermon every sunday of the yeare, wherein he shall soberly and sincerely divide the word of truth, to the glory God,
or in Some other Church or Chapel where he may conveniently, near adjoining, (where no preacher is) preach one sermon every sunday of the year, wherein he shall soberly and sincerely divide the word of truth, to the glory God,
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even to the dividing asunder of soule and spirit, and of the joynts and marrow, and is a discerner of the thoughts and intents of the heart. Saint Paul saith:
even to the dividing asunder of soul and Spirit, and of the Joints and marrow, and is a discerner of the thoughts and intents of the heart. Saint Paul Says:
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Wee must bee diligent to read and heare the Scriptures, and the Word of God, which most lively doe paint out before our eyes our naturall uncleannesse,
we must be diligent to read and hear the Scriptures, and the Word of God, which most lively do paint out before our eyes our natural uncleanness,
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For unlesse wee have a through feeling of our sinnes, how can it bee that we should earnestly be sory for them? Afore David did heare the word of the Lord by the mouth of the Prophet Nathan, what heavinesse I pray you was in him for the adultery and the murder that he had committed!
For unless we have a through feeling of our Sins, how can it be that we should earnestly be sorry for them? Afore David did hear the word of the Lord by the Mouth of the Prophet Nathan, what heaviness I pray you was in him for the adultery and the murder that he had committed!
We read in the Acts of the Apostles, that when the people had heard the sermon of Peter, they were compunct, & pricked in their hearts. Which thing would never have been,
We read in the Acts of the Apostles, that when the people had herd the sermon of Peter, they were compunct, & pricked in their hearts. Which thing would never have been,
They therfore that have no mind at all, neither to read, nor yet to heare Gods Word, there is but small hope of them, that they will as much as once set their feet,
They Therefore that have no mind At all, neither to read, nor yet to hear God's Word, there is but small hope of them, that they will as much as once Set their feet,
or take hold upon the first staffe or step of this Ladder of repentance: but rather will sinke deeper and deeper into the bottomlesse pit of perdition.
or take hold upon the First staff or step of this Ladder of Repentance: but rather will sink Deeper and Deeper into the bottomless pit of perdition.
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The constitutions and * Canons Ecclesiasticall require Every beneficed man, that is not allowed to bee a Preacher, to procure sermons to be preached in his Cure once in every moneth at the least, by Preachers lawfully licensed,
The constitutions and * Canonas Ecclesiastical require Every beneficed man, that is not allowed to be a Preacher, to procure Sermons to be preached in his Cure once in every Monn At the least, by Preachers lawfully licensed,
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That Counsell given by Iesus the sonne of Syrach is in no wise to bee neglected, Misse not the discourse of the Elders: for they also learned of their fathers,
That Counsel given by Iesus the son of Sirach is in no wise to be neglected, Miss not the discourse of the Elders: for they also learned of their Father's,
and of them thou shalt learne understanding, & to give answer as need requireth, but as the Apostle saith, Let all things be done decently, and according to order.
and of them thou shalt Learn understanding, & to give answer as need requires, but as the Apostle Says, Let all things be done decently, and according to order.
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THE very first of all the sacred sermons or Homilies of the Church is titled a fruit full exhortation to the reading and knowledge of holy Scripture, and it saith: Vnto a Christian man there can bee nothing either more necessary or profitable,
THE very First of all the sacred Sermons or Homilies of the Church is titled a fruit full exhortation to the reading and knowledge of holy Scripture, and it Says: Unto a Christian man there can be nothing either more necessary or profitable,
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And there is no truth nor doctrine necessary for our justification, and everlasting salvation, but that is (or may be) drawne out of that Fountaine and Well of truth.
And there is no truth nor Doctrine necessary for our justification, and everlasting salvation, but that is (or may be) drawn out of that Fountain and Well of truth.
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Therefore as many as bee, desirous to enter into the right and perfect way unto God, must apply their mindes to know holy Scripture, without the which, they can neither sufficiently know God and his will, neither their office and duty.
Therefore as many as bee, desirous to enter into the right and perfect Way unto God, must apply their minds to know holy Scripture, without the which, they can neither sufficiently know God and his will, neither their office and duty.
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And their stomacks onely doe loath and abhorre the heavenly knowledge and food of Gods Word, that be so drowned in worldly vanities, that they neither savour God, nor any godlinesse:
And their stomachs only doe loath and abhor the heavenly knowledge and food of God's Word, that be so drowned in worldly vanities, that they neither savour God, nor any godliness:
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The great utility and profit that Christian men and women may take (if they will) by hearing and reading the holy Scriptures (dearely beloved) no heart can sufficiently conceive, much lesse is my tongue able with words to expresse.
The great utility and profit that Christian men and women may take (if they will) by hearing and reading the holy Scriptures (dearly Beloved) no heart can sufficiently conceive, much less is my tongue able with words to express.
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and that Christian religion is greatly furthered by diligent hearing and reading of them, hee also perceiving what an hinderance and lett they bee to him and his kingdome, doth what he can to drive the reading of them out of Gods Church.
and that Christian Religion is greatly furthered by diligent hearing and reading of them, he also perceiving what an hindrance and let they be to him and his Kingdom, does what he can to drive the reading of them out of God's Church.
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No where can we more certainly search for the knowledge of the will of God (by the which we must direct all our workes and deeds) but in the holy Scriptures,
No where can we more Certainly search for the knowledge of the will of God (by the which we must Direct all our works and Deeds) but in the holy Scriptures,
Let us therefore read and revolve the holy Scripture both day and night, for blessed is he that hath his whole meditation therein, &c. In the last of all the Homilies, in the sixt part thereof, and in the last part of the same, the necessitie of knowing the Scriptures, is most lively declared, where it is said:
Let us Therefore read and revolve the holy Scripture both day and night, for blessed is he that hath his Whole meditation therein, etc. In the last of all the Homilies, in the sixt part thereof, and in the last part of the same, the necessity of knowing the Scriptures, is most lively declared, where it is said:
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And the wicked themselves being damned in Hell, shall confesse ignorance in Gods Word to have brought them thereunto, saying, We have erred from the way of the truth,
And the wicked themselves being damned in Hell, shall confess ignorance in God's Word to have brought them thereunto, saying, We have erred from the Way of the truth,
and the light of righteousnesse hath not shined unto us, & the sun of understāding hath not risen unto us, we have wearied our selves in the way of wickednesse and perdition,
and the Light of righteousness hath not shined unto us, & the sun of understanding hath not risen unto us, we have wearied our selves in the Way of wickedness and perdition,
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and is the cause of all errour and misiudging, (as falleth out with ignorant subjects, who can rather espie a little Mote in the eye of the Prince or a Counsellour,
and is the cause of all error and Misjudging, (as falls out with ignorant subject's, who can rather espy a little Mote in the eye of the Prince or a Counselor,
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and finally of eternall damnation, Gods judgement being severe toward those, who when the light of Christs Gospell is come into the world, doe delight more in darknesse of ignorance,
and finally of Eternal damnation, God's judgement being severe towards those, who when the Light of Christ Gospel is come into the world, do delight more in darkness of ignorance,
all are charged not to beleeve either any dead man, nor if an Angell should speake from heaven, much lesse if the Pope doe speake from Rome against or contrary to the Word of God, frō the which we may not decline,
all Are charged not to believe either any dead man, nor if an Angel should speak from heaven, much less if the Pope do speak from Room against or contrary to the Word of God, from the which we may not decline,
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And saith the first part of the first Homily of all, In reading of Gods Word, he most profiteth not alwayes, that is most ready in turning of the booke,
And Says the First part of the First Homily of all, In reading of God's Word, he most profiteth not always, that is most ready in turning of the book,
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or in saying of it without the booke, but he that is most turned into it, that is most inspired with the holy Ghost, most in his heart and life altered and changed into that thing which he readeth:
or in saying of it without the book, but he that is most turned into it, that is most inspired with the holy Ghost, most in his heart and life altered and changed into that thing which he readeth:
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The Bereans (as it seemeth by the last translation) were accounted more noble then those in Thessalonica, for that they received the Word with all readinesse of minde,
The Bereans (as it seems by the last Translation) were accounted more noble then those in Thessalonica, for that they received the Word with all readiness of mind,
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Now concerning meanes which may helpe peoples understanding of the Scripture, it is most Divinely delivered in the second part of the first of all the Homilies, where it is said:
Now Concerning means which may help peoples understanding of the Scripture, it is most Divinely Delivered in the second part of the First of all the Homilies, where it is said:
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and will not presumptuously and rashly define any thing, which it knoweth not. If one bee ignorant, hee ought the more to read and to search holy Scripture,
and will not presumptuously and rashly define any thing, which it Knoweth not. If one be ignorant, he ought the more to read and to search holy Scripture,
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And whosoever giveth his minde to holy Scriptures, with diligent study, and burning desire, it cannot bee (saith Saint Chrysostome ) that he should be left without helpe.
And whosoever gives his mind to holy Scriptures, with diligent study, and burning desire, it cannot be (Says Faint Chrysostom) that he should be left without help.
if wee lacke a learned man to instruct and teach us, yet God himselfe from above, will give light unto our mindes, and teach us those things which are necessary for us, and wherein we bee ignorant.
if we lack a learned man to instruct and teach us, yet God himself from above, will give Light unto our minds, and teach us those things which Are necessary for us, and wherein we be ignorant.
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but the revelation of the holy Ghost, who inspireth the true meaning unto them, that with humility and diligence doe search therefore, &c. In the second part of the Homily, an information concerning certaine places of Scripture; It is said:
but the Revelation of the holy Ghost, who inspireth the true meaning unto them, that with humility and diligence do search Therefore, etc. In the second part of the Homily, an information Concerning certain places of Scripture; It is said:
it cannot be but wisely and prudently commanded, what Almighty God hath devised, how vainly soever, through want of grace, we miserable wretches doe imagine and judge of his most holy Word.
it cannot be but wisely and prudently commanded, what Almighty God hath devised, how vainly soever, through want of grace, we miserable wretches do imagine and judge of his most holy Word.
I might with many words move some of this audience to search for this wisedome, to sequester their reason, to follow Gods Commandement, to cast from them the wits of their braines, to savour this wisedome, to renounce the wisedome and policy of this fond world, to taste and savour that whereunto the favour and will of God hath called them,
I might with many words move Some of this audience to search for this Wisdom, to sequester their reason, to follow God's Commandment, to cast from them the wits of their brains, to savour this Wisdom, to renounce the Wisdom and policy of this found world, to taste and savour that whereunto the favour and will of God hath called them,
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So know they againe, that in time it is found, and can therefore attemper themselves to the occasion of the time, to suffer no time to passe away, wherein they may labour for this wisedome.
So know they again, that in time it is found, and can Therefore attemper themselves to the occasion of the time, to suffer no time to pass away, wherein they may labour for this Wisdom.
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though the matter be farre aboue our comprehension or understanding. The Lord saith, Till heaven and earth passe, one jot, or one title shall in no wise passe from the Law, till all be fulfilled.
though the matter be Far above our comprehension or understanding. The Lord Says, Till heaven and earth pass, one jot, or one title shall in no wise pass from the Law, till all be fulfilled.
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as they doe also the other Scriptures unto their owne destruction. Againe, the Lord Christ saith; If yeIohn 8.31.32. continue in my word, then are ye my disciples indeed.
as they do also the other Scriptures unto their own destruction. Again, the Lord christ Says; If yeIohn 8.31.32. continue in my word, then Are you my Disciples indeed.
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Yea if thou cryest after knowledge, and liftest up thy voice for understanding: If thou seekest her as silver, and searchest for her as for hid treasures:
Yea if thou Christ After knowledge, and liftest up thy voice for understanding: If thou Seekest her as silver, and searchest for her as for hid treasures:
Then shalt thou understand the feare of the Lord, and finde the knowledge of God. Also that saying of the Lord by the Prophet Malachy is ever to be remembred;
Then shalt thou understand the Fear of the Lord, and find the knowledge of God. Also that saying of the Lord by the Prophet Malachy is ever to be remembered;
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People are to read the holy Scriptures, which the Church according to her wisedome and the Hebrew Greeke, and faithfulnesse hath interpreted into English out ofDan. 2.4.
People Are to read the holy Scriptures, which the Church according to her Wisdom and the Hebrew Greek, and faithfulness hath interpreted into English out ofDan. 2.4.
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Chaldean texts, wherein they wereSee all along the margent of Gen. 1. &c. and of Mat. 5.11. &c. and of Ezra 4.9. &c. Soc also the title page of the old Testament, and also of the new.
Chaldean texts, wherein they wereSee all along the margin of Gen. 1. etc. and of Mathew 5.11. etc. and of Ezra 4.9. etc. Soc also the title page of the old Testament, and also of the new.
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And as people are to be thankfull unto God, and unto the Royall Majestie, and unto the Fathers and Doctors of the Church for that delivery of the holy Scriptures;
And as people Are to be thankful unto God, and unto the Royal Majesty, and unto the Father's and Doctors of the Church for that delivery of the holy Scriptures;
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for to interpret places of the Scripture hard to be understood. And the Philips are theMal. 2.7. Deut. 17.8, 9. &c. Acts 15.6. Eph. 4.11, 12. Clergie;
for to interpret places of the Scripture hard to be understood. And the Philips Are theMal. 2.7. Deuteronomy 17.8, 9. etc. Acts 15.6. Ephesians 4.11, 12. Clergy;
the next are the Doctors, and all Pastors, and all authorized Preachers, whose conscionable and religious care is both by their life and doctrine, to set forth Gods true and lively Word,
the next Are the Doctors, and all Pastors, and all authorized Preachers, whose conscionable and religious care is both by their life and Doctrine, to Set forth God's true and lively Word,
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And hereunto may be considered that memorable and very remarkeable delivery of the most Reverend Father in God, Thomas Cranmer Archbishop of Canterbury, out of Saint Gregory Nazianzene, in the latter end of his Prologue afore the Church-bible of the former translation.
And hereunto may be considered that memorable and very remarkable delivery of the most Reverend Father in God, Thomas Cranmer Archbishop of Canterbury, out of Saint Gregory Nazianzene, in the latter end of his Prologue afore the Bible of the former Translation.
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I marvell much (saith he) to recount whereof commeth all this desire of vaine-glory, whereof commeth all this tongue-itch, that we have so much delight to talke and clatter.
I marvel much (Says he) to recount whereof comes all this desire of vainglory, whereof comes all this tongue-itch, that we have so much delight to talk and clatter.
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And wherein is our communication? not in the commendation of vertuous and good deeds, of hospitality, of love between Christian brother and brother, of love betweene man and wife, of virginity and chastity,
And wherein is our communication? not in the commendation of virtuous and good Deeds, of hospitality, of love between Christian brother and brother, of love between man and wife, of virginity and chastity,
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We goe not about to pull downe our proud and high minds, to abate our fumish and rancorous stomackes, to restraine our lusts and bodily delectations, our undiscreet sorrowes, our lascivious mirth, ovr inordinate looking, our unsatiable hearing of vanities, our speaking without measure, our inconvenient thoughts;
We go not about to pull down our proud and high minds, to abate our fumish and rancorous stomachs, to restrain our Lustiest and bodily delectations, our undiscreet sorrows, our lascivious mirth, our inordinate looking, our unsatiable hearing of vanities, our speaking without measure, our inconvenient thoughts;
as though there were no more wayes to heaven but this alone, the way of speculation and knowledge, (as they take it.) But in very deed it is rather the way of superfluous contention and sophistication.
as though there were no more ways to heaven but this alone, the Way of speculation and knowledge, (as they take it.) But in very deed it is rather the Way of superfluous contention and sophistication.
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The feare of God must be the first beginning, and as it were an A. B. C. or an introduction to all them that shall enter into the very true and most fruitfull knowledge of holy Scriptures.
The Fear of God must be the First beginning, and as it were an A. B. C. or an introduction to all them that shall enter into the very true and most fruitful knowledge of holy Scriptures.
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and on the holy dayes, there are appointed sundry Lessons to be read of the bookes in the Bible, which are called Apocrypha, as on Whitsunday there is ordained to be read the first Chapter of the Wisedome of Solomon for the first Lesson at evening prayer.
and on the holy days, there Are appointed sundry Lessons to be read of the books in the bible, which Are called Apocrypha, as on Whitsunday there is ordained to be read the First Chapter of the Wisdom of Solomon for the First lesson At evening prayer.
And upon the feast day of Saint Peter, and of Saint Iames, and of Saint Bartholomew, and of Saint Matthew, and of Saint Luke, and of Saint Michael the Archangell, the first Lesson is prescribed out of the booke called Ecclesiasticus, or the Wisedome of Iesus the sonne of Syrach. And for the first Lesson to bee read on many weeke dayes in the yeare, it is appointed out of more of those bookes,
And upon the feast day of Saint Peter, and of Saint James, and of Saint Bartholomew, and of Saint Matthew, and of Saint Lycia, and of Saint Michael the Archangel, the First lesson is prescribed out of the book called Ecclesiasticus, or the Wisdom of Iesus the son of Sirach. And for the First lesson to be read on many Week days in the year, it is appointed out of more of those books,
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as out of the booke of Iudith, of Baruch, of Tobias, and out of both bookes of Esdras, as it may bee seene in the Kalender set in the beginning of the booke of Common Prayer.
as out of the book of Iudith, of baruch, of Tobias, and out of both books of Ezra, as it may be seen in the Calendar Set in the beginning of the book of Common Prayer.
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The Church hath not appointed Lessons to be read publikely in Churches, forth of any other bookes, of how great authority soever, (excepting the Canonicall Scriptures.) Among the holy Scriptures, which are in the common prayer appointed to be read for to stir up people to remember the poore, there are inserted three verses out of the booke of Tobias. In both Tomes of Homilies, the Church with great respect hath alledged very many sayings out of the bookes called Apocrypha, ascribing greater authority to them than unto meere humane writings.
The Church hath not appointed Lessons to be read publicly in Churches, forth of any other books, of how great Authority soever, (excepting the Canonical Scriptures.) Among the holy Scriptures, which Are in the Common prayer appointed to be read for to stir up people to Remember the poor, there Are inserted three Verses out of the book of Tobias. In both Tomes of Homilies, the Church with great respect hath alleged very many sayings out of the books called Apocrypha, ascribing greater Authority to them than unto mere humane writings.
In the Concordance (which is sometimes bound with bibles of the middle bignesse, namely in quarto ) places out of all those bookes are often quoted and added unto the places cited out of the Canonicall Scriptures.
In the Concordance (which is sometime bound with Bibles of the middle bigness, namely in quarto) places out of all those books Are often quoted and added unto the places cited out of the Canonical Scriptures.
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Even all the Fathers, which have lived in the Church of Iesus Christ since first the Apostles dayes, have with great reverence and respect alleaged sayings out of those books.
Even all the Father's, which have lived in the Church of Iesus christ since First the Apostles days, have with great Reverence and respect alleged sayings out of those books.
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The true Apostolicall Church of England hath ordained those bookes onely, and none other of what authoritie soever, to be translated with the Canonicall Scriptures,
The true Apostolical Church of England hath ordained those books only, and none other of what Authority soever, to be translated with the Canonical Scriptures,
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Seeing then that the Church our mother so honoureth the said bookes called Apocrypha, ought not wee her members to have them bound in our Bibles, to reverence and respect them,
Seeing then that the Church our mother so Honoureth the said books called Apocrypha, ought not we her members to have them bound in our Bibles, to Reverence and respect them,
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IN the Nicene Creed, it is sayd, I beleeue in one Lord IESVS CHRIST, the onely begotten Sonne of God, begotten of his Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made.
IN the Nicene Creed, it is said, I believe in one Lord JESUS CHRIST, the only begotten Son of God, begotten of his Father before all world's, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made.
It is there also sayd, That Christ is the euerlasting Wisedome, as in the booke of the Prouerbs, it so of it selfe speakes, saying: I Wisedome dwell with Prudence:
It is there also said, That christ is the everlasting Wisdom, as in the book of the Proverbs, it so of it self speaks, saying: I Wisdom dwell with Prudence:
Every Parson, Vicar, or Curate, upon every Sunday and holy day before evening prayer, shall for halfe an houre or more, examine and instruct the youth and ignorant persons of his parish, in the ten Commandements, the Articles of the beliefe, and in the Lords prayer:
Every Parson, Vicar, or Curate, upon every Sunday and holy day before evening prayer, shall for half an hour or more, examine and instruct the youth and ignorant Persons of his parish, in the ten commandments, the Articles of the belief, and in the lords prayer:
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and shall diligently heare, instruct, and teach them the Catechisme set forth in the booke of Common prayer, &c. Peoples neglect of learning that Catechisme, and of obedience thereto;
and shall diligently hear, instruct, and teach them the Catechism Set forth in the book of Common prayer, etc. Peoples neglect of learning that Catechism, and of Obedience thereto;
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and also their not regarding to have their Children and servants taught the same, and instructed unto the observing of the duties therein prescribed, is a maine cause, that now so many are ignorant in minde, and disorderly in conversation. The Oracle of God saith:
and also their not regarding to have their Children and Servants taught the same, and instructed unto the observing of the duties therein prescribed, is a main cause, that now so many Are ignorant in mind, and disorderly in Conversation. The Oracle of God Says:
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or else at least be able so to answere unto each question therein, as that they may declare themselves to have in effect such an understanding of the matters therein contained,
or Else At least be able so to answer unto each question therein, as that they may declare themselves to have in Effect such an understanding of the matters therein contained,
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None shall be admitted to the holy Communion, untill such time as he can say the Catechisme, namely, that in the booke of Common Prayer, the which being printed alone by it selfe, is now commonly called the A. B. C. The said most sacred Catechisme consisteth of but about twenty questions, whose answers require any labour of learning by heart.
None shall be admitted to the holy Communion, until such time as he can say the Catechism, namely, that in the book of Common Prayer, the which being printed alone by it self, is now commonly called the A. B. C. The said most sacred Catechism Consisteth of but about twenty questions, whose answers require any labour of learning by heart.
but also the whole Divine Service doth minister the same abundantly. If one would know what is repentance and faith, let him reade the Homilies thereof:
but also the Whole Divine Service does minister the same abundantly. If one would know what is Repentance and faith, let him read the Homilies thereof:
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All people therefore that would bee rightly grounded in the true Christian religion, and grow more and more towards perfection in Iesus Christ, ought to be much conversant in every part of the said Service,
All people Therefore that would be rightly grounded in the true Christian Religion, and grow more and more towards perfection in Iesus christ, ought to be much conversant in every part of the said Service,
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Ye are buried with Christ in Baptisme, wherein also yee are risen with him through the faith of the operation of God, who hath raised him from the dead.
You Are buried with christ in Baptism, wherein also ye Are risen with him through the faith of the operation of God, who hath raised him from the dead.
and in the wrath of God, is now by the Laver of regeneration in baptisme, received into the number of the children of GOD, and heires of everlasting life.
and in the wrath of God, is now by the Laver of regeneration in Baptism, received into the number of the children of GOD, and Heirs of everlasting life.
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Saint Paul saith to the Romanes: Know yee not that so many of us, as were baptized into Iesus Christ, were baptized into his death? Therefore we are buried with him by baptisme into death, that like as Christ was raised up from the dead by glory of the Father:
Saint Paul Says to the Romans: Know ye not that so many of us, as were baptised into Iesus christ, were baptised into his death? Therefore we Are buried with him by Baptism into death, that like as christ was raised up from the dead by glory of the Father:
and to be made like unto him, that as he dyed, and rose againe for us, so should we which are baptized, die from sinne, and rise againe unto righteousnesse, continually mortifying all our evill and corrupt affections,
and to be made like unto him, that as he died, and rose again for us, so should we which Are baptised, die from sin, and rise again unto righteousness, continually mortifying all our evil and corrupt affections,
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(The first part of the Homily of salvation addeth, And dying in their infancy. ) The Divine Service also delivereth, That baptisme doth represent unto us our profession, (namely when we come to discretion) which is to follow the example of our Saviour Christ,
(The First part of the Homily of salvation adds, And dying in their infancy.) The Divine Service also Delivereth, That Baptism does represent unto us our profession, (namely when we come to discretion) which is to follow the Exampl of our Saviour christ,
In the first prayer of confirmation it is signified, that in baptisme is received the forgivenesse of all sinnes. And in the Rubricke next afore the Catechisme, it is said:
In the First prayer of confirmation it is signified, that in Baptism is received the forgiveness of all Sins. And in the Rubric next afore the Catechism, it is said:
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Doubt ye not therefore, but earnestly beleeve, that he that favourably received this present infant, that he hath embraced him with the armes of his mercy, that he hath given him the blessing of eternall life, and made him partaker of his everlasting kingdome. The Service saith of a Child baptized, That he is regenerate by Gods holy Spirit,
Doubt you not Therefore, but earnestly believe, that he that favourably received this present infant, that he hath embraced him with the arms of his mercy, that he hath given him the blessing of Eternal life, and made him partaker of his everlasting Kingdom. The Service Says of a Child baptised, That he is regenerate by God's holy Spirit,
for being by nature borne in sinne, and the Children of wrath, we are hereby made the Children of grace. The necessity of this Sacrament is shewed in the beginning of the service thereof, where it is said:
for being by nature born in sin, and the Children of wrath, we Are hereby made the Children of grace. The necessity of this Sacrament is showed in the beginning of the service thereof, where it is said:
I beseech you to call upon God the Father, through our Lord Iesus Christ, that of his bounteous mercy he will grant to these children that thing which by nature they cannot have, that they may be baptized with water and the holy Ghost, and received into Christs holy Church,
I beseech you to call upon God the Father, through our Lord Iesus christ, that of his bounteous mercy he will grant to these children that thing which by nature they cannot have, that they may be baptised with water and the holy Ghost, and received into Christ holy Church,
In Baptisme a child receiveth Christendome, and being baptized is pronounced to be a Christian, as we are taught to say in our Catechisme, In my baptisme, wherein I was made a member of Christ, the Child of God,
In Baptism a child receives Christendom, and being baptised is pronounced to be a Christian, as we Are taught to say in our Catechism, In my Baptism, wherein I was made a member of christ, the Child of God,
In the Service of private baptisme, the Minister is to pronounce concerning a child lawfully and sufficiently baptized, That he being borne in Originall sin,
In the Service of private Baptism, the Minister is to pronounce Concerning a child lawfully and sufficiently baptised, That he being born in Original since,
And that hee may know these things the better, ye shall call upon him to heare sermons, and chiefly you shall provide, that he may learne the Creed, the Lords prayer, and the ten Commandements in the English tongue,
And that he may know these things the better, you shall call upon him to hear Sermons, and chiefly you shall provide, that he may Learn the Creed, the lords prayer, and the ten commandments in the English tongue,
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and withall they should undertake to doe unto them that good Christian Office, as afore was related out of the Exhortation in the Baptisme Service said unto the God fathers and God mothers.
and withal they should undertake to do unto them that good Christian Office, as afore was related out of the Exhortation in the Baptism Service said unto the God Father's and God mother's.
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Moreover, from the holy Prophets example of taking of witnesses unto the Childes naming, and from that the Children were named in their circumcision, the anciēt holy fathers ordained that there should be witnesses of childrens names given at their baptisme, as also of their baptizing;
Moreover, from the holy prophets Exampl of taking of Witnesses unto the Child's naming, and from that the Children were nam in their circumcision, the ancient holy Father's ordained that there should be Witnesses of Children's names given At their Baptism, as also of their baptizing;
then said the Lord to mee, call his name Mahor-shalal-hash-baz. Hence it is observed, that Isaiah tooke unto him Vriah and Zechariah for witnesses of the Childes naming;
then said the Lord to me, call his name Mahor-shalal-hash-baz. Hence it is observed, that Isaiah took unto him Uriah and Zechariah for Witnesses of the Child's naming;
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and that this Child may be vertuously brought up, to lead a godly and a Christian life, &c. The Prophet Isaiah hath written, The Lord said unto me, Take thee a great Roule,
and that this Child may be virtuously brought up, to led a godly and a Christian life, etc. The Prophet Isaiah hath written, The Lord said unto me, Take thee a great Roll,
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and not to follow and be led by them? And doest thou in the name of this child professe this faith, to beleeve in God the Father Almighty, &c. And in the Exhortation to the sureties, we may see most cleerely to what a godly purpose holy Church hath ordained them, where it is said:
and not to follow and be led by them? And dost thou in the name of this child profess this faith, to believe in God the Father Almighty, etc. And in the Exhortation to the sureties, we may see most clearly to what a godly purpose holy Church hath ordained them, where it is said:
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Doest thou in the name of this Childe for sake the Devill and all his workes, the vaine pompe and glory of the world, with all the covetous desires of the same, the carnall desires of the flesh,
Dost thou in the name of this Child for sake the devil and all his works, the vain pomp and glory of the world, with all the covetous Desires of the same, the carnal Desires of the Flesh,
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and constantly beleeve Gods holy Word, and obediently keepe his Commandements. In the Service of private Baptisme, The Priest is to say unto the Sureties:
and constantly believe God's holy Word, and obediently keep his commandments. In the Service of private Baptism, The Priest is to say unto the Sureties:
Wherefore after this promise made by Christ, these infants must also faithfully for their part promise by you that bee their sureties, that they will forsake the Devill and all his workes,
Wherefore After this promise made by christ, these Infants must also faithfully for their part promise by you that be their sureties, that they will forsake the devil and all his works,
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In the Service of publike Baptisme, the Priest having signified to the Godfathers & Godmothers, what promise Christ for his part will most surely keepe and performe, saith withall:
In the Service of public Baptism, the Priest having signified to the Godfathers & Godmothers, what promise christ for his part will most surely keep and perform, Says withal:
IN the most sacred Catechisme, a question is, Why are infants baptized, when by reason of their tender age, they cannot performe repentance and faith? The answere is, Yes: they doe performe them by their sureties, who promise and vow them both in their names:
IN the most sacred Catechism, a question is, Why Are Infants baptised, when by reason of their tender age, they cannot perform Repentance and faith? The answer is, Yes: they do perform them by their sureties, who promise and Voelli them both in their names:
and manfully to fight under his banner, against sinne, the World, and the Devill, and to continue Christs faithfull souldier and servant unto his lives end.
and manfully to fight under his banner, against sin, the World, and the devil, and to continue Christ faithful soldier and servant unto his lives end.
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Wee receive this child into the congregation of Christs flocke, and doe signe him with the signe of the crosse, in token that hereafter hee shall not be ashamed to confesse the faith of Christ crucified,
we receive this child into the congregation of Christ flock, and do Signen him with the Signen of the cross, in token that hereafter he shall not be ashamed to confess the faith of christ Crucified,
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IT is said in the rubricke set after the words of the act of baptizing, concerning the child baptized, that then the priest shall make a crosse upon the childes forehead, saying:
IT is said in the rubric Set After the words of the act of baptizing, Concerning the child baptised, that then the priest shall make a cross upon the child's forehead, saying:
For we wrestle not against flesh and blood, but against Principalities, against powers, against the rulers of the darkenes of this world, against spirituall wickednesse in high places wherefore take unto you the whole armour of God, that yee may be able to withstand in the evill day,
For we wrestle not against Flesh and blood, but against Principalities, against Powers, against the Rulers of the darkness of this world, against spiritual wickedness in high places Wherefore take unto you the Whole armour of God, that ye may be able to withstand in the evil day,
Who so would read the lawfull use of the signe of the crosse made after baptisme, explaned, may see in the thirtieth Canon of the Church the same with much godly wisedome delivered.
Who so would read the lawful use of the Signen of the cross made After Baptism, explained, may see in the thirtieth Canon of the Church the same with much godly Wisdom Delivered.
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And there it is said, Among some other very ancient Ceremonies, the signe of the Crosse in baptisme hath beene retained in this Church by the judgement and practise of those reverend fathers and great Divines in the dayes of King Edward the sixth, &c.
And there it is said, Among Some other very ancient Ceremonies, the Signen of the Cross in Baptism hath been retained in this Church by the judgement and practice of those reverend Father's and great Divines in the days of King Edward the sixth, etc.
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In the booke of the Revelation, the spirituall blessings or promises, which are made to the seven Churches in Asia, are propounded unto each Church to that person which overcommeth; also it is added, which keepeth my workes unto the end,
In the book of the Revelation, the spiritual blessings or promises, which Are made to the seven Churches in Asia, Are propounded unto each Church to that person which Overcometh; also it is added, which Keepeth my works unto the end,
so that nothing be done contrary to the everlasting precepts of the Gospell of Iesus Christ) shee in using this ancient godly Ceremonie, (though to use the which there is no expresse commandement in the Bible,) in no wise transgresseth,
so that nothing be done contrary to the everlasting Precepts of the Gospel of Iesus christ) she in using this ancient godly Ceremony, (though to use the which there is no express Commandment in the bible,) in no wise Transgresseth,
for that shee doth it for a good signification, and to informe her members of a maine duety, which all of yeares of discretion are bound to endeavour faithfully to performe, under paine of perishing everlastingly.
for that she does it for a good signification, and to inform her members of a main duty, which all of Years of discretion Are bound to endeavour faithfully to perform, under pain of perishing everlastingly.
and also of manfull fighting under Christs banner, against sinne, the world, and the Devill; and also of continuing Christs faithfull souldiers and servants unto our lives end.
and also of manful fighting under Christ banner, against sin, the world, and the devil; and also of Continuing Christ faithful Soldiers and Servants unto our lives end.
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Wee make our humble supplications unto thee for these children, upon whom (after the example of the holy Apostles) wee have laid our hands, to certifie them (by this signe) of thy favour and gratious goodnesse toward them:
we make our humble supplications unto thee for these children, upon whom (After the Exampl of the holy Apostles) we have laid our hands, to certify them (by this Signen) of thy favour and gracious Goodness towards them:
Let thy holy spirit ever bee with them, and so lead them in the knowledge and obedience of thy word, that in the end they may obtaine the everlasting life throughour Lord Iesus Christ.
Let thy holy Spirit ever be with them, and so led them in the knowledge and Obedience of thy word, that in the end they may obtain the everlasting life throughour Lord Iesus christ.
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Also in the rubricke at the end of the Catechisme, it is said, every Child shall bee brought to the Bishop, by one that shall be his Godfather or Godmother, that every child may have a witnesse of his Confirmation.
Also in the rubric At the end of the Catechism, it is said, every Child shall be brought to the Bishop, by one that shall be his Godfather or Godmother, that every child may have a witness of his Confirmation.
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Holy Church in her Lawes called Constitutions & Canons Ecclesiasticall hath two Canons concerning Confirmation: the one, that it is to bee performed once in three yeares:
Holy Church in her Laws called Constitutions & Canonas Ecclesiastical hath two Canonas Concerning Confirmation: the one, that it is to be performed once in three Years:
Forasmuch as it hath beene a solemne, ancient, and laudable custom in the Church of God, continued from the Apostles times, that all Bishops should lay their hands, upon children baptized and instructed in the Catechisme of Christian Religion, praying over them,
Forasmuch as it hath been a solemn, ancient, and laudable custom in the Church of God, continued from the Apostles times, that all Bishops should lay their hands, upon children baptised and instructed in the Catechism of Christian Religion, praying over them,
and blessing them, which wee commonly call Confirmation, and that this holy action hath beene accustomed in the Church in the former ages, to be performed in the Bishops visitation every third yeere, &c. Confirmation or laying on of hands is an ordinance of the Gospel of so great importance,
and blessing them, which we commonly call Confirmation, and that this holy actium hath been accustomed in the Church in the former ages, to be performed in the Bishops Visitation every third year, etc. Confirmation or laying on of hands is an Ordinance of the Gospel of so great importance,
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as that by the Apostle to the Hebrewes it is set as the fourth principle of the doctrine of Christ, where he reckoneth up together the sixe principles of the Oracles of God, saying;
as that by the Apostle to the Hebrews it is Set as the fourth principle of the Doctrine of christ, where he Reckoneth up together the sixe principles of the Oracles of God, saying;
Therefore leaving the principles of the doctrine of Christ, let us goe on unto perfection, not laying againe the foundation, of repentance from dead workes,
Therefore leaving the principles of the Doctrine of christ, let us go on unto perfection, not laying again the Foundation, of Repentance from dead works,
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It is written in the Acts, that sundry whom the Deacon Philip had baptized and instructed in the Christian faith, had Confirmation or laying on of hands from the Apostles Peter and Iohn, and so received the holy Ghost.
It is written in the Acts, that sundry whom the Deacon Philip had baptised and instructed in the Christian faith, had Confirmation or laying on of hands from the Apostles Peter and John, and so received the holy Ghost.
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THe order of confirmation, set afore the Catechisme in the divine service, giveth us to understand the reason of the same, in the three considerations delivered,
THe order of confirmation, Set afore the Catechism in the divine service, gives us to understand the reason of the same, in the three considerations Delivered,
for the which unto none confirmation is to be ministred, save only unto such, as can say that Catechisme, viz. First, because that when children come to the yeares of discretion,
for the which unto none confirmation is to be ministered, save only unto such, as can say that Catechism, viz. First, Because that when children come to the Years of discretion,
Secondly, forasmuch as Confirmation is ministred to them that be baptized, that by imposition of hands and prayer, they may receive strength and defence against all temptations to sinne,
Secondly, forasmuch as Confirmation is ministered to them that be baptised, that by imposition of hands and prayer, they may receive strength and defence against all temptations to sin,
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and the assaults of the world and the Devill, it is most meet to bee ministred when children come to that age, that partly by the frailty of their owne flesh, partly by the assaults of the world and the Devill, they begin to bee in danger to fall into sundry kindes of sinne.
and the assaults of the world and the devil, it is most meet to be ministered when children come to that age, that partly by the frailty of their own Flesh, partly by the assaults of the world and the devil, they begin to be in danger to fallen into sundry Kinds of sin.
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Whereby it was ordained that confirmation should bee ministred to them that were of perfect age, that they being instructed in Christs religion, should openly professe their owne faith,
Whereby it was ordained that confirmation should be ministered to them that were of perfect age, that they being instructed in Christ Religion, should openly profess their own faith,
In the prayer to be said afore the act of confirmation, there are mentioned together the sundry graces, wherein we are to desire for to be confirmed, where it is said:
In the prayer to be said afore the act of confirmation, there Are mentioned together the sundry graces, wherein we Are to desire for to be confirmed, where it is said:
strengthen them, wee beseech thee, O Lord, with the holy Ghost the comforter, and daily increase in them thy manifold gifts of grace, the spirit of wisedom and understanding, the spirit of Counsell and ghostly strength, the spirit of knowledge and true godlinesse,
strengthen them, we beseech thee, Oh Lord, with the holy Ghost the comforter, and daily increase in them thy manifold Gifts of grace, the Spirit of Wisdom and understanding, the Spirit of Counsel and ghostly strength, the Spirit of knowledge and true godliness,
IN the holy Catechisme it is delivered concerning the Sacrament of Lords Supper, That it was ordained for the continuall remembrance of the sacrifice of the death of Christ,
IN the holy Catechism it is Delivered Concerning the Sacrament of lords Supper, That it was ordained for the continual remembrance of the sacrifice of the death of christ,
The inward part or thing signified, is the body and blood of Christ, which are verily and indeed taken and received of the faithfull in the Lords Supper.
The inward part or thing signified, is the body and blood of christ, which Are verily and indeed taken and received of the faithful in the lords Supper.
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for then wee spiritually eate the flesh of Christ, and drinke his blood, then we dwell in Christ and Christ in us, we bee one with Christ, and Christ with us. And afterward it is said;
for then we spiritually eat the Flesh of christ, and drink his blood, then we dwell in christ and christ in us, we be one with christ, and christ with us. And afterwards it is said;
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and the holy Ghost, for the redemption of the world, by the death and passion of our Saviour Christ, both God and man, who did humble himselfe even to the death upon the Crosse,
and the holy Ghost, for the redemption of the world, by the death and passion of our Saviour christ, both God and man, who did humble himself even to the death upon the Cross,
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Almighty God, our heavenly Father, which of thy tender mercy didst give thy onely Son Iesus Christ to suffer death vpon the Crosse for our redemption, who made there (by his one oblation of himselfe once offered) a full, perfect,
Almighty God, our heavenly Father, which of thy tender mercy didst give thy only Son Iesus christ to suffer death upon the Cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect,
Thou dost assure us thereby of thy favour and goodnesse towards us, and that wee bee very members incorporate in thy mysticall body, which is the blessed company of all faithfull people,
Thou dost assure us thereby of thy favour and Goodness towards us, and that we be very members incorporate in thy mystical body, which is the blessed company of all faithful people,
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That our Lord and Saviour thought it not sufficient to purchase for us his Fathers favour againe (which is that deepe fountaine of all goodnesse and eternall life) but also invented the wayes most wisely, whereby they might redound to our commodity and profit.
That our Lord and Saviour Thought it not sufficient to purchase for us his Father's favour again (which is that deep fountain of all Goodness and Eternal life) but also invented the ways most wisely, whereby they might redound to our commodity and profit.
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Which although it seeme of small vertue to some, yet being rightly done by the faithfull, it doth not onely helpe their weaknesse (who be by their poisoned nature readier to remember injuries than benefits) but strengtheneth and comforteth their inward man with peace and gladnesse,
Which although it seem of small virtue to Some, yet being rightly done by the faithful, it does not only help their weakness (who be by their poisoned nature Readier to Remember injuries than benefits) but strengtheneth and comforts their inward man with peace and gladness,
And as of old time God decreed his wondrous benefits of the deliverance of his people, to be kept in memory by the eating of the Passeover, with his rites and ceremonies:
And as of old time God decreed his wondrous benefits of the deliverance of his people, to be kept in memory by the eating of the Passover, with his Rites and ceremonies:
so our loving Saviour hath ordained and established the remembrance of his great mercy expressed in his Passion, in the institution of his heavenly supper.
so our loving Saviour hath ordained and established the remembrance of his great mercy expressed in his Passion, in the Institution of his heavenly supper.
yea the communion of the body and blood of the Lord, in a marveilous incorporation, which by the operation of the Holy Ghost (the very bond of our conjunctiō with Christ) is through faith wrought in the soules of the faithfull, whereby not onely their soules live to eternall life,
yea the communion of the body and blood of the Lord, in a marvelous incorporation, which by the operation of the Holy Ghost (the very bound of our conjunction with christ) is through faith wrought in the Souls of the faithful, whereby not only their Souls live to Eternal life,
The true understanding of this fruition & union, wch is betwixt the body & the head, betwixt the true beleevers and Christ, the ancient Catholike Fathers both perceiving themselves,
The true understanding of this fruition & Union, which is betwixt the body & the head, betwixt the true believers and christ, the ancient Catholic Father's both perceiving themselves,
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and commending to their people, were not afraid to call this supper, some of them, the salve of immortality and soveraigne preservative against death. Other, a deificall communion:
and commending to their people, were not afraid to call this supper, Some of them, the salve of immortality and sovereign preservative against death. Other, a deificall communion:
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Other, the food of immortality, the healthfull grace, and the conservatorie to everlasting life. And in the same first part of the Homily, it is also said:
Other, the food of immortality, the healthful grace, and the conservatorie to everlasting life. And in the same First part of the Homily, it is also said:
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Here they may feele wrought the tranquility of conscience, the increase of faith, the strengthening of hope, the large spreading abroad of brotherly kindnesse, with many other sundry graces of God.
Here they may feel wrought the tranquillity of conscience, the increase of faith, the strengthening of hope, the large spreading abroad of brotherly kindness, with many other sundry graces of God.
From the which (O beloved) wash your selves with the living waters of Gods Word, whence you may perceive and know, both the spirituall food of this costly supper,
From the which (Oh Beloved) wash your selves with the living waters of God's Word, whence you may perceive and know, both the spiritual food of this costly supper,
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and not earthly, an invisible meat, and not bodily, a ghostly substance, and not carnall, &c. By the advice of the Councill of Nicene, wee ought to lift up our minds by faith,
and not earthly, an invisible meat, and not bodily, a ghostly substance, and not carnal, etc. By the Advice of the Council of Nicene, we ought to lift up our minds by faith,
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Take then this lesson, (O thou that art desirous of this table) of Emissenus a godly father, that when thou goest up to the reverend Communion, to bee satisfied with spirituall meats, thou looke up with faith upon the holy body and blood of thy God, thou marvell with reverence, thou touch it with the mind, thou receive it with the hand of thy heart,
Take then this Lesson, (Oh thou that art desirous of this table) of Emissenus a godly father, that when thou goest up to the reverend Communion, to be satisfied with spiritual Meats, thou look up with faith upon the holy body and blood of thy God, thou marvel with Reverence, thou touch it with the mind, thou receive it with the hand of thy heart,
Concerning the use which we are to make of receiving the Sacrament, it is signified in the prayer to bee read after the Prefaces in the Communion-service, where it is said:
Concerning the use which we Are to make of receiving the Sacrament, it is signified in the prayer to be read After the Prefaces in the Communion service, where it is said:
Concerning the oftennesse of the receiving of the Sacrament, it is said in the rubricke afore the Service for the Communion of the sicke, That Curats are to exhort their parishioners to the oft receiving (in the Church) of the holy Communion of the body and blood of our Saviour Christ:
Concerning the oftennesse of the receiving of the Sacrament, it is said in the rubric afore the Service for the Communion of the sick, That Curats Are to exhort their parishioners to the oft receiving (in the Church) of the holy Communion of the body and blood of our Saviour christ:
It is said in the rubricke at the end of the Matrimony-service: The new maried persons, the same day of their mariage, must receive the holy Communion.
It is said in the rubric At the end of the Matrimony service: The new married Persons, the same day of their marriage, must receive the holy Communion.
That in Cathedrall and Collegiat Churches, where be many Priests and Deacons, they shall all receive the Communion with the Minister every Sunday at the least,
That in Cathedral and Collegiate Churches, where be many Priests and Deacons, they shall all receive the Communion with the Minister every Sunday At the least,
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Every Parishioner shall communicate at the least three times in the yeare, of which Easter to bee one, &c. Also when any receive any order of the Ministery, they are then to communicate:
Every Parishioner shall communicate At the least three times in the year, of which Easter to be one, etc. Also when any receive any order of the Ministry, they Are then to communicate:
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as it is prescribed in the booke of ordering Bishops, Priests and Deacons. It is written in Genesis , That Melchisedec King of Salem brought forth bread and wine:
as it is prescribed in the book of ordering Bishops, Priests and Deacons. It is written in Genesis, That Melchizedek King of Salem brought forth bred and wine:
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Saint Paul saith to the Corinthians: The cup of blessing which we blesse, is it not the Communion of the blood of Christ? The bread which we break, is it not the Communion of the body of Christ? For we being many are one bread and one body:
Saint Paul Says to the Corinthians: The cup of blessing which we bless, is it not the Communion of the blood of christ? The bred which we break, is it not the Communion of the body of christ? For we being many Are one bred and one body:
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As if they should say, none ought to sit downe there, that were out of love and charity, who bare grudge and vengeance in his heart, who also did not professe his kind affectiō by some charitable reliefe,
As if they should say, none ought to fit down there, that were out of love and charity, who bore grudge and vengeance in his heart, who also did not profess his kind affection by Some charitable relief,
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We must certainly know, that three things be requisite in him, which would seemely, as becommeth such high mysteries, resort to the Lords table. That is:
We must Certainly know, that three things be requisite in him, which would seemly, as becomes such high Mysteres, resort to the lords table. That is:
Yea, Saint Paul testifieth, that although the people were partakers of the Sacraments under Moses, yet for that some of them were still worshippers of Images, Whoremongers, Tempters of Christ, murmurers, and coveting after evill things:
Yea, Saint Paul Testifieth, that although the people were partakers of the Sacraments under Moses, yet for that Some of them were still worshippers of Images, Whoremongers, Tempters of christ, murmurers, and coveting After evil things:
God overthrew those in the wildernesse, and that for our example, that is, that we Christians should take heed we resort unto our Sacraments with holinesse of life, not trusting in the outward receiving of them,
God overthrew those in the Wilderness, and that for our Exampl, that is, that we Christians should take heed we resort unto our Sacraments with holiness of life, not trusting in the outward receiving of them,
Wherefore (saith Basil ) it behooveth him that commeth to the body and blood of Christ, in commemoration of him that dyed and rose againe, not onely to be pure from all filthinesse of the flesh and spirit,
Wherefore (Says Basil) it behooveth him that comes to the body and blood of christ, in commemoration of him that died and rose again, not only to be pure from all filthiness of the Flesh and Spirit,
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but also to shew out evidently, a memory of him that died and rose againe for us, in this point, that yee be mortified to sinne and the world, to live now unto God, in Christ Iesu our Lord.
but also to show out evidently, a memory of him that died and rose again for us, in this point, that ye be mortified to sin and the world, to live now unto God, in christ Iesu our Lord.
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an adulterer, or be in malice, or envy, or in any other griveous crime, bewaile your sinnes, &c. Iudge therefore your selves (brethren) that ye be not judged of the Lord.
an adulterer, or be in malice, or envy, or in any other grievous crime, bewail your Sins, etc. Judge Therefore your selves (brothers) that you be not judged of the Lord.
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There is required of them which come to the Lords Supper, to examine themselves whether they repent thē truly of their former sins, stedfastly purposing to lead a new life, have a lively faith in Gods mercy through Christ, with a thankefull remembrance of his death,
There is required of them which come to the lords Supper, to examine themselves whither they Repent them truly of their former Sins, steadfastly purposing to led a new life, have a lively faith in God's mercy through christ, with a thankful remembrance of his death,
We must addresse our selves to frequent this Table in reverent and comely manner, lest as physicke provided for the body, being misused, more hurteth then profiteth:
We must address our selves to frequent this Table in reverend and comely manner, lest as physic provided for the body, being misused, more hurteth then profiteth:
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But let a man examine himselfe, and so let him eate of that bread, and drinke of that Cup. For hee that eateth and drinketh unworthily, eateth and drinketh damnation to himselfe, not discerning the Lords body.
But let a man examine himself, and so let him eat of that bred, and drink of that Cup. For he that Eateth and Drinketh unworthily, Eateth and Drinketh damnation to himself, not discerning the lords body.
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hath she not power to change the gesture of taking, and to require such a gesture as is beseeming Prayer? Such as grant that the Church hath power as to change the time, (though it bee by the Holy Ghost called the Lords Supper) and to change other circumstances about the receiving of it, cannot without committing the great sinne of partiality deny that the Church hath the authority and power of changing that one circumstance the gesture used in receiving?
hath she not power to change the gesture of taking, and to require such a gesture as is beseeming Prayer? Such as grant that the Church hath power as to change the time, (though it be by the Holy Ghost called the lords Supper) and to change other Circumstances about the receiving of it, cannot without committing the great sin of partiality deny that the Church hath the Authority and power of changing that one circumstance the gesture used in receiving?
and in the very act of receiving should stand or sit, especially whereas it is now taken with and in Prayer? Christ first gave the Sacrament after Supper,
and in the very act of receiving should stand or fit, especially whereas it is now taken with and in Prayer? christ First gave the Sacrament After Supper,
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Are not these sayings words of prayer? And ought not the heart of the receiver to pray with the Minister praying? And is not kneeling the fittest gesture for prayer? It is said in the last Exhortation to be read before the Communion, Make your humble confession to Almighty God, meekely kneeling upon your knees.
are not these sayings words of prayer? And ought not the heart of the receiver to pray with the Minister praying? And is not kneeling the Fittest gesture for prayer? It is said in the last Exhortation to be read before the Communion, Make your humble Confessi to Almighty God, meekly kneeling upon your knees.
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for wee are the children of the Prophets, Noe, Abraham, Isaac, and Iacob: remember my sonne, that our fathers from the beginning even that they all married wives of their owne kindred,
for we Are the children of the prophets, No, Abraham, Isaac, and Iacob: Remember my son, that our Father's from the beginning even that they all married wives of their own kindred,
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In the Homily concerning the state of Matrimony, it is said, Furthermore it is also ordained, that the Church of God and his Kingdome might by this kinde of life be conserved and enlarged, not onely in that God giveth Children by his blessing,
In the Homily Concerning the state of Matrimony, it is said, Furthermore it is also ordained, that the Church of God and his Kingdom might by this kind of life be conserved and enlarged, not only in that God gives Children by his blessing,
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which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought in Cana of Galilee, and is commended of Saint Paul to bee honourable among all men,
which holy estate christ adorned and beautified with his presence, and First miracle that he wrought in Cana of Galilee, and is commended of Saint Paul to be honourable among all men,
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like bruite beasts that have no understanding, but reverently, discreetly, advisedly, soberly, and in the feare of God, duely considering the causes for which Matrimony was ordained;
like bruit beasts that have no understanding, but reverently, discreetly, advisedly, soberly, and in the Fear of God, duly considering the Causes for which Matrimony was ordained;
IN the Service for solemnization of Matrimony, it is said, That Matrimony is an honourable estate, instituted of God in Paradise, in the time of mans innocency, signifying unto us the mysticall union that is betwixt Christ and his Church:
IN the Service for solemnization of Matrimony, it is said, That Matrimony is an honourable estate, instituted of God in Paradise, in the time of men innocency, signifying unto us the mystical Union that is betwixt christ and his Church:
neither fornicators, nor Idolaters, adulterers, nor effeminate, nor abusers of thēselves with mankind, nor theeves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdome of God. Wherefore he also saith:
neither fornicators, nor Idolaters, Adulterers, nor effeminate, nor Abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the Kingdom of God. Wherefore he also Says:
and were blessed in their children, and their seed shall inherit the Land. s Know yee not (saith the Apostle) that hee which is joyned to an harlot, is one body? For two (saith hee) shall bee one flesh. Flee fornication:
and were blessed in their children, and their seed shall inherit the Land. s Know ye not (Says the Apostle) that he which is joined to an harlot, is one body? For two (Says he) shall be one Flesh. Flee fornication:
Well consider the Church-her deliverie concerning Ceremonies, why some be retained, in the chapter thereof set in the beginning of the Booke of Common Prayer.
Well Consider the Church-her delivery Concerning Ceremonies, why Some be retained, in the chapter thereof Set in the beginning of the Book of Common Prayer.
In the prayer immediately after, it is prayed, That as Isaac and Rebecca lived faithfully together, so these persons may surely performe and keepe the vow and covenant betwixt them made, (whereof the Ring given and received is a token and pledge) and may ever remaine in perfect love, and peace together, and live according to thy Lawes. And then it is said:
In the prayer immediately After, it is prayed, That as Isaac and Rebecca lived faithfully together, so these Persons may surely perform and keep the Voelli and Covenant betwixt them made, (whereof the Ring given and received is a token and pledge) and may ever remain in perfect love, and peace together, and live according to thy Laws. And then it is said:
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And they may make good use of it, as the children of Israel were to make of the fringe in the borders of their garments, having thereon a Ribband of blue, to looke upon it,
And they may make good use of it, as the children of Israel were to make of the fringe in the borders of their garments, having thereon a Ribbon of blue, to look upon it,
That Matrimony should bee solemnized with the Ceremonie of the Ring, it is the Law of the Church our mother, it is as the Altar built by the Reubenites, Gadites, and halfe Tribe of Manasseh, it is as one of the Commandements of Ionadab the sonne of Rechab, a light signifying good things, to keepe the man from the evill woman, from the flattery of the tongue of a strange woman.
That Matrimony should be solemnized with the Ceremony of the Ring, it is the Law of the Church our mother, it is as the Altar built by the Reubenites, Gadites, and half Tribe of Manasses, it is as one of the commandments of Ionadab the son of Rechab, a Light signifying good things, to keep the man from the evil woman, from the flattery of the tongue of a strange woman.
And now concluded be these Collections concerning the Holy, Blessed, and Glorious Trinity, with that of the Prayer to the Holy Ghost, to be sung before the Sermon.
And now concluded be these Collections Concerning the Holy, Blessed, and Glorious Trinity, with that of the Prayer to the Holy Ghost, to be sung before the Sermon.
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The Heauenly gift of God most high, which no tongue can expresse. The fountaine and the liuely spring, of ioy Celestiall, The fire so bright, the loue so cleare, and vnction Spirituall.
The Heavenly gift of God most high, which no tongue can express. The fountain and the lively spring, of joy Celestial, The fire so bright, the love so clear, and unction Spiritual.
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In all the Sacred Song of the Church, which is to be sayd or Sung in the Ordering of Priests, (which also is commonly set afore the Psalmes in Meeter,) what the Holy Ghost is,
In all the Sacred Song of the Church, which is to be said or Sung in the Ordering of Priests, (which also is commonly Set afore the Psalms in Meeter,) what the Holy Ghost is,
When the comforter is come, whom I will send vnto you from the Father, euen the Spirit of truth, which proceedeth from the Father, he shall testifie of me.
When the comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which Proceedeth from the Father, he shall testify of me.
who was to offer it before the Lord, and to make an atonement for her, &c. And it is recorded by Saint Luke, that the blessed Virgn Mary observed this Law of the Lord,
who was to offer it before the Lord, and to make an atonement for her, etc. And it is recorded by Saint Lycia, that the blessed Virgin Marry observed this Law of the Lord,
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For which cause our Mother the Church (whose godly wisedome wee ought to obey in every particular matter) knowing that the new Law commandeth Christians, in every thing to give thankes, hath accounted it righteous before God, that women for so great a deliverance,
For which cause our Mother the Church (whose godly Wisdom we ought to obey in every particular matter) knowing that the new Law commands Christians, in every thing to give thanks, hath accounted it righteous before God, that women for so great a deliverance,
CHAP. 60. Of the thankesgiving of women after Childbirth, commonly called, the Churching of Women. IN the beginning of the Service for the Churching of women, it is said:
CHAP. 60. Of the thanksgiving of women After Childbirth, commonly called, the Churching of Women. IN the beginning of the Service for the Churching of women, it is said:
It is though good, that at this time (meaning in the beginning of Lent on Ashwensday) in your presence should bee read the generall sentences of Gods cursing against impenitent sinners, gathered out of Deut. 27. and other places of scripture:
It is though good, that At this time (meaning in the beginning of Lent on Ash wednesday) in your presence should be read the general sentences of God's cursing against impenitent Sinners, gathered out of Deuteronomy 27. and other places of scripture:
and may walke more warily in these dangerous dayes, fleeing from such vices, for the which yee affirme with your owne mouthes the curse of God to bee due.
and may walk more warily in these dangerous days, fleeing from such vices, for the which ye affirm with your own mouths the curse of God to be due.
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Saint Paul saith, Thinkest thou this, O man, that judgest them which doe such things (as are abominable) and dost the same, that thou shalt escape the judgement of God? or despisest thou the riches of his goodnesse,
Saint Paul Says, Thinkest thou this, Oh man, that Judges them which do such things (as Are abominable) and dost the same, that thou shalt escape the judgement of God? or Despisest thou the riches of his Goodness,
In her Exhortation, which followeth immediately after the curses, doth she not in a most wonderfull divine manner declare as it were the summe of the everlasting doctrine of Iesus Christ?
In her Exhortation, which follows immediately After the curses, does she not in a most wonderful divine manner declare as it were the sum of the everlasting Doctrine of Iesus christ?
Is it not worthy to bee most often read of every man, woman and child? And is there not a power in it through the blessing of God, to worke the feare of the Lord in the heart of the diligent Reader thereof? And is not the said exhortation very greatly profitable to bee often read of such as have in their minds Gods feare,
Is it not worthy to be most often read of every man, woman and child? And is there not a power in it through the blessing of God, to work the Fear of the Lord in the heart of the diligent Reader thereof? And is not the said exhortation very greatly profitable to be often read of such as have in their minds God's Fear,
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Receive ye the Holy Ghost, he gave the keyes of the Kingdome of heaven unto them all, saying, Whose soever sins yee remit, they are remitted unto thē,
Receive you the Holy Ghost, he gave the keys of the Kingdom of heaven unto them all, saying, Whose soever Sins ye remit, they Are remitted unto them,
Maran signifieth our Lord; and atha signifieth commeth. The excommunication which was called anathema maranatha, is accounted to be the greatest kinde thereof,
Maran signifies our Lord; and Atha signifies comes. The excommunication which was called anathema maranatha, is accounted to be the greatest kind thereof,
If any man love not the Lord Iesus Christ, let him be anathema Maran atha. The speech here love not is observed to signifie hateth. Anathema is interpreted a curse, a cursed thing, or one accursed.
If any man love not the Lord Iesus christ, let him be anathema Maran Atha. The speech Here love not is observed to signify hates. Anathema is interpreted a curse, a cursed thing, or one accursed.
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as also when any being summoned to appeare before ecclesiasticall authority, will contemptuously refuse, &c. The Lord Christ Iesus hath in his Gospell given an everlasting generall rule:
as also when any being summoned to appear before ecclesiastical Authority, will contemptuously refuse, etc. The Lord christ Iesus hath in his Gospel given an everlasting general Rule:
The holy scriptures deliver other causes also, for which there may be excommunication, the which the Church of England hath partly mentioned in the Constitutions and Canons Ecclesiasticall:
The holy Scriptures deliver other Causes also, for which there may be excommunication, the which the Church of England hath partly mentioned in the Constitutions and Canonas Ecclesiastical:
and left unto the just judgement of Christ, of whom Enoch said: Behold the Lord commeth with ten thousands of his Saints, to execute judgment upon all,
and left unto the just judgement of christ, of whom Enoch said: Behold the Lord comes with ten thousands of his Saints, to execute judgement upon all,
In the primitive Church, which was most holy and godly, and in the which due discipline with severitie was used against the wicked due discipline with severitie suffered once to enter into the house of the Lord,
In the primitive Church, which was most holy and godly, and in the which due discipline with severity was used against the wicked due discipline with severity suffered once to enter into the house of the Lord,
In the name of our Lord Iesus Christ, when ye are gathered together, and my Spirit, with the power of our Lord Iesus Christ, To deliver such a one unto Satan for the destruction of the flesh, that the spirit may bee saved in the day of the Lord Iesus.
In the name of our Lord Iesus christ, when you Are gathered together, and my Spirit, with the power of our Lord Iesus christ, To deliver such a one unto Satan for the destruction of the Flesh, that the Spirit may be saved in the day of the Lord Iesus.
And they that were so justly exempted and banished (as it were) from the house of the Lord, were taken (as they be indeed) for men divided and separated from Christs Church,
And they that were so justly exempted and banished (as it were) from the house of the Lord, were taken (as they be indeed) for men divided and separated from Christ Church,
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Our Lord Iesus Christ, who hath left power to his Church, to absolve all sinners which truely repent and beleeve in him, of his great mercy forgive thee thine offences:
Our Lord Iesus christ, who hath left power to his Church, to absolve all Sinners which truly Repent and believe in him, of his great mercy forgive thee thine offences:
Iohn the Baptist, who came in the way of righteousnesse, and not with ceremonies during but a time, had the people come to confession: as it is written;
John the Baptist, who Come in the Way of righteousness, and not with ceremonies during but a time, had the people come to Confessi: as it is written;
& whose soever sins ye retaine, they are retained, necessarily implyeth that people are to make confession unto them, according as the wisedome of his Church now prescribeth and requireth.
& whose soever Sins you retain, they Are retained, necessarily Implies that people Are to make Confessi unto them, according as the Wisdom of his Church now prescribeth and requires.
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The Lord Iesus abolished not confession of sinne to bee made unto his ministery, but in saying to his ministers, Whose soever sins ye remit, they are remitted unto them,
The Lord Iesus abolished not Confessi of sin to be made unto his Ministry, but in saying to his Ministers, Whose soever Sins the remit, they Are remitted unto them,
It is to be ever remembred, that of every Law written by Moses, whereof the ceremony is ceased, the righteousnesse and equity intended thereby remaineth continually.
It is to be ever remembered, that of every Law written by Moses, whereof the ceremony is ceased, the righteousness and equity intended thereby remains continually.
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Speake unto the children of Israel, when a man or a woman shall commit any sinne, that men commit to doe a trespasse against the Lord, and that partie be guilty:
Speak unto the children of Israel, when a man or a woman shall commit any sin, that men commit to do a trespass against the Lord, and that party be guilty:
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And it shall be, when hee shall bee guilty in one of these things, that he shall confesse that he hath sinned in that thing, &c. And the Priest shall make an attonement for him, concerning his sinne. Againe it is written:
And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing, etc. And the Priest shall make an atonement for him, Concerning his sin. Again it is written:
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Although absolution hath the promise of forgivenesse of sinne, yet by the expresse word of the new Testament it hath not this promise annexed and tyed to the visible signe, which is imposition of hands.
Although absolution hath the promise of forgiveness of sin, yet by the express word of the new Testament it hath not this promise annexed and tied to the visible Signen, which is imposition of hands.
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and to receive spirituall consolation and ease of minde from him, We doe straightly charge and admonish him, that he doe not at any time reveale and make knowne to any person whatsoever any crime or offence so committed to his trust and secrecie (except they bee such crimes as by the Lawes of this Realme, his owne life may be called into question for concealing the same) under paine of irregularity.
and to receive spiritual consolation and ease of mind from him, We do straightly charge and admonish him, that he do not At any time reveal and make known to any person whatsoever any crime or offence so committed to his trust and secrecy (except they be such crimes as by the Laws of this Realm, his own life may be called into question for concealing the same) under pain of irregularity.
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Concerning Confession the Church in the 113. Canon delivereth, That if any man confesse his secret and hidden sinnes to the Minister for the unburthening of his conscience,
Concerning Confessi the Church in the 113. Canon Delivereth, That if any man confess his secret and hidden Sins to the Minister for the unburdening of his conscience,
Moreover, the Ministery of God after the Ascension of Christ, not having the Magistrates helpe in their administration, had from God extraordinary power to cause fear in peoples hearts;
Moreover, the Ministry of God After the Ascension of christ, not having the Magistrates help in their administration, had from God extraordinary power to cause Fear in peoples hearts;
as it is to cherish and reward them that be good and harmelesse, Saint Paul declareth ( writing to the Romanes) saying; That the high powers are ordained of God, not to bee dreadfull to them that doe well,
as it is to cherish and reward them that be good and harmless, Saint Paul Declareth (writing to the Romans) saying; That the high Powers Are ordained of God, not to be dreadful to them that do well,
The one Office of Charitie is, to cherish good and harmelesse men, &c. The other Office of Charity is, to rebuke, correct and punish vice, without regard of persons,
The one Office of Charity is, to cherish good and harmless men, etc. The other Office of Charity is, to rebuke, correct and Punish vice, without regard of Persons,
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lest being present I should use sharpnes, according to the power which the Lord hath given me to edification, and not to destruction. In another place he saith:
lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. In Another place he Says:
And can any government bee administred without punishing the disobedient? Hee saith also to the Corinthians: Therefore I write these things being absent,
And can any government be administered without punishing the disobedient? He Says also to the Corinthians: Therefore I write these things being absent,
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So great hath beene and still is the malice of Satan against the Apostolicall Doctrine, and Discipline maintained in this Kingdome by the publike authority.
So great hath been and still is the malice of Satan against the Apostolical Doctrine, and Discipline maintained in this Kingdom by the public Authority.
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And did not the Royall Majesty, and the Law of this Realme most graciously grant such authority unto the Clergy, the licentiousnesse of these times considered, (as the 113. Canon expresly speaketh) and had not the Superiour in the Clergy a Lordly power to restraine the violent course of evill, wherein many would runne;
And did not the Royal Majesty, and the Law of this Realm most graciously grant such Authority unto the Clergy, the licentiousness of these times considered, (as the 113. Canon expressly speaks) and had not the Superior in the Clergy a Lordly power to restrain the violent course of evil, wherein many would run;
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& as to you shall be committed by the Ordinance of this Realme? Out of which delivery it appeareth that the Superiour Ministery hath power for to cause transgressors for to doe penance, or to undergoe penalties.
& as to you shall be committed by the Ordinance of this Realm? Out of which delivery it appears that the Superior Ministry hath power for to cause transgressors for to do penance, or to undergo penalties.
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and love among all men? and such as be unquiet, disobedient, and criminous within you Diocesse correct and punish according to such authority as ye have by Gods Word,
and love among all men? and such as be unquiet, disobedient, and criminous within you Diocese correct and Punish according to such Authority as you have by God's Word,
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In the stead whereof, untill the said discipline may be restored againe (which thing is much to bee wished) &c. In the Service for Consecration of Bishops, it is said by the Archbishop unto the Elected Bishop:
In the stead whereof, until the said discipline may be restored again (which thing is much to be wished) etc. In the Service for Consecration of Bishops, it is said by the Archbishop unto the Elected Bishop:
Brethren, in the Primitive Church there was a godly discipline, that at the beginning of Lent, such persons as were notorious offenders, were put to open penance,
Brothers, in the Primitive Church there was a godly discipline, that At the beginning of Lent, such Persons as were notorious offenders, were put to open penance,
And that when he commeth into the sicke mans presence, hee shall say kneeling down, Remēber not Lord our iniquities, &c. Then there is prescribed a very Divine Exhortation divided into two parts, wherewith the Minister is to exhort the sicke person;
And that when he comes into the sick men presence, he shall say kneeling down, remember not Lord our iniquities, etc. Then there is prescribed a very Divine Exhortation divided into two parts, wherewith the Minister is to exhort the sick person;
It is written for our learning, That when Iobs three friends heard of his calamitie, they made an appointment together to come for to mourne with him, and to comfort him.
It is written for our learning, That when Jobs three Friends herd of his calamity, they made an appointment together to come for to mourn with him, and to Comfort him.
when they be in health, should be oft admonished) and earnestly to move him to liberalitie toward the poore, because it is the last Almes that ever hee shall give.
when they be in health, should be oft admonished) and earnestly to move him to liberality towards the poor, Because it is the last Alms that ever he shall give.
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and God of all comfort, who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith wee our selves are comforted of God.
and God of all Comfort, who comforts us in all our tribulation, that we may be able to Comfort them which Are in any trouble, by the Comfort wherewith we our selves Are comforted of God.
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when as it may conveniently and lawfully bee ministred, because it is Gods ordinary meanes, whereby his people spiritually eate the flesh of Christ, and drinke his blood.
when as it may conveniently and lawfully be ministered, Because it is God's ordinary means, whereby his people spiritually eat the Flesh of christ, and drink his blood.
Saint Paul said to the Romanes, Greet the Church, which is in the house of Aquila and Priscilla. These Scriptures are here alleaged for to illustrate the lawfulnesse of receiving the Communion in private house, according as the law of the Church alloweth, but not in any otherwise.
Saint Paul said to the Romans, Greet the Church, which is in the house of Aquila and Priscilla. These Scriptures Are Here alleged for to illustrate the lawfulness of receiving the Communion in private house, according as the law of the Church alloweth, but not in any otherwise.
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So in the Primitive Church, it is said, The Disciples came together into a house for to breake bread, that is, to * celebrate the Communion. Christ saith:
So in the Primitive Church, it is said, The Disciples Come together into a house for to break bred, that is, to * celebrate the Communion. christ Says:
But in cases of necessitie, when people cannot with any conveniency come or be brought into the Temple, her Divine Wisdome hath appointed such to receive in their private house.
But in cases of necessity, when people cannot with any conveniency come or be brought into the Temple, her Divine Wisdom hath appointed such to receive in their private house.
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and stedfastly beleeve that Iesus Christ hath suffered death upon the Crosse for him, and shed his blood for his Redemption, earnestly remembring the benefits he hath thereby,
and steadfastly believe that Iesus christ hath suffered death upon the Cross for him, and shed his blood for his Redemption, earnestly remembering the benefits he hath thereby,
then he must give knowledge over-night, or else early in the morning, to the Curate, signifying also how many be appointed to Communicate with him, &c. In the Rubricke of the same Service the Church delivereth also most comfortable counsell, saying:
then he must give knowledge overnight, or Else early in the morning, to the Curate, signifying also how many be appointed to Communicate with him, etc. In the Rubric of the same Service the Church Delivereth also most comfortable counsel, saying:
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and so goe either into the Church, or towards the grave, I am the resurrection and the life (saith the Lord) He that, &c. Vpon Christs words concerning Mary the sister of Lazarus, that she was come afore hand to annoynt his body to the burying.
and so go either into the Church, or towards the grave, I am the resurrection and the life (Says the Lord) He that, etc. Upon Christ words Concerning Marry the sister of Lazarus, that she was come afore hand to anoint his body to the burying.
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Tremellius a Iew by Nation, but a Christian by profession in religion, and famous in the Church of God for his translation of the Scriptures forth of Hebrew, Chaldean and Syriacke, relateth out of Iudaicall Antiquity, That it was the manner of the Iewes among sundry Ceremonies and Services used about the dead,
Tremellius a Iew by nation, but a Christian by profession in Religion, and famous in the Church of God for his Translation of the Scriptures forth of Hebrew, Chaldean and Syriacke, relateth out of Judaical Antiquity, That it was the manner of the Iewes among sundry Ceremonies and Services used about the dead,
first to utter certaine sentences written by their Ancestors or Elders, to bee said at this occasion, in which funerall Service Gods Iustice is commended,
First to utter certain sentences written by their Ancestors or Elders, to be said At this occasion, in which funeral Service God's justice is commended,
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and mans sinnes aggravated, by which they deserved death, and God is beseeched so to exercise his Iustice, that he would not forget that he is Mercy also.
and men Sins aggravated, by which they deserved death, and God is beseeched so to exercise his justice, that he would not forget that he is Mercy also.
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This saith hee, was a custome in Israel, (which in time past was the peculiar people of God:) and a godly custome not much unlike is now in Englād used at a buriall,
This Says he, was a custom in Israel, (which in time passed was the peculiar people of God:) and a godly custom not much unlike is now in Englād used At a burial,
and doe tend onely unto piety and humanity, are (according as the Church concerning them prescribeth) with all conscionable care to be retained & performed.
and do tend only unto piety and humanity, Are (according as the Church Concerning them prescribeth) with all conscionable care to be retained & performed.
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Yea, the Church now greatly esteemeth deliveries of Antiquity, as it may appeare, where it is said in the Service for Consecration of Bishops, That the Archbishop sitting in a Chair, shal say this to him that is to be Consecrated, Brother,
Yea, the Church now greatly esteems deliveries of Antiquity, as it may appear, where it is said in the Service for Consecration of Bishops, That the Archbishop sitting in a Chair, shall say this to him that is to be Consecrated, Brother,
forasmuch as holy Scripture, and the old Canons commandeth, &c. S. Ambrose his song is a part of the Morning Divine Service, the Confession of faith, composed by Athanasius, and the Nicene Creed are therein likewise.
forasmuch as holy Scripture, and the old Canonas commands, etc. S. Ambrose his song is a part of the Morning Divine Service, the Confessi of faith, composed by Athanasius, and the Nicene Creed Are therein likewise.
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HOly Church in her Prayer for the whole state of Christs Church militant here in earth, prescribeth unto us for to say, And to all thy people give thine heavenly grace,
HOly Church in her Prayer for the Whole state of Christ Church militant Here in earth, prescribeth unto us for to say, And to all thy people give thine heavenly grace,
Where there appeareth at these dayes great slacknesse and negligence of a great sort of people, in resorting to the Church, there to serve God their heavenly Father, according to their most bounden duty,
Where there appears At these days great slackness and negligence of a great sort of people, in resorting to the Church, there to serve God their heavenly Father, according to their most bounden duty,
and thereby may just feare arise of the wrath of God, and his dreadfull plagues hanging over our heads for our grievous offences in this behalfe, among other many and great sinnes, which wee daily and hourely commit before the Lord.
and thereby may just Fear arise of the wrath of God, and his dreadful plagues hanging over our Heads for our grievous offences in this behalf, among other many and great Sins, which we daily and hourly commit before the Lord.
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And indeed concerning the people and multitude, the Temple is prepared for them to be hearers, rather than speakers, considering that aswell the word of God is there read or taught, whereunto they are bound to give diligent eare, with all reverence and silence, &c. And in the last part thereof it is saith:
And indeed Concerning the people and multitude, the Temple is prepared for them to be hearers, rather than Speakers, considering that aswell the word of God is there read or taught, whereunto they Are bound to give diligent ear, with all Reverence and silence, etc. And in the last part thereof it is Says:
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how all godly persons ought with diligence at times appointed thither to repaire, how they ought to behave themselves there, with reverence and dread before the Lord, what plagues and punishments, aswell temporall,
how all godly Persons ought with diligence At times appointed thither to repair, how they ought to behave themselves there, with Reverence and dread before the Lord, what plagues and punishments, aswell temporal,
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as eternall, the Lord in his holy word threatneth, as well to such as neglect to come to his holy house, is also to such, who comming thither, doe unreverently by gesture or talke there behave themselves.
as Eternal, the Lord in his holy word threatens, as well to such as neglect to come to his holy house, is also to such, who coming thither, do unreverently by gesture or talk there behave themselves.
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when the generall Confession, Letanie, and other Prayers are read, & shall stand up at the saying of the Beleefe, according to the rules in that behalfe prescribed in the Booke of Common prayer.
when the general Confessi, Letanie, and other Prayers Are read, & shall stand up At the saying of the Belief, according to the rules in that behalf prescribed in the Book of Common prayer.
And likewise when in time of Divine Service the Lord Iesus shall bee mentioned, due & lowly reverence shall be done by all persons present, as it hath beene accustomed:
And likewise when in time of Divine Service the Lord Iesus shall be mentioned, due & lowly Reverence shall be done by all Persons present, as it hath been accustomed:
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Testifying by these outward Ceremonies and gestures, their inward humility, Christian resolution, and due acknowledgement that the Lord Iesus Christ, the true and eternall Sonne of God, is the onely Saviour of the world, in whom alone all the mercies, grace,
Testifying by these outward Ceremonies and gestures, their inward humility, Christian resolution, and due acknowledgement that the Lord Iesus christ, the true and Eternal Son of God, is the only Saviour of the world, in whom alone all the Mercies, grace,
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so there was not long agoe set forth an Advertisement hereto by the late most Reverend Father in God, George Archbishop of Yorke, being then Lord Bishop of London. The which being a delivery ever memorable, it hath seemed good for to adde here: and it is as followeth.
so there was not long ago Set forth an Advertisement hereto by the late most Reverend Father in God, George Archbishop of York, being then Lord Bishop of London. The which being a delivery ever memorable, it hath seemed good for to add Here: and it is as follows.
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Men and Boyes sitting then covered with their Hats on their heads, without all shew of reverence or respect, either of that holy place or action, the one being the house of Almighty God, the other a continued vicissitude (as it were) of speech betweene God and his people.
Men and Boys sitting then covered with their Hats on their Heads, without all show of Reverence or respect, either of that holy place or actium, the one being the house of Almighty God, the other a continued vicissitude (as it were) of speech between God and his people.
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The due consideration whereof might easily induce any well disposed Christian, to use such outward Posture and gesture of his body as becommeth that sacred place,
The due consideration whereof might Easily induce any well disposed Christian, to use such outward Posture and gesture of his body as becomes that sacred place,
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for which purpose it shall bee necessary for you the Church-wardens and Side-men, during the time of Divine Service, diligently to looke about the Church,
for which purpose it shall be necessary for you the Churchwardens and Sidemen, during the time of Divine Service, diligently to look about the Church,
If of the elder or better sort (though I well hope that none of that condition out of their owne judgement will hereafter offend in this kinde) those to admonish gravely of their duety, representing unto them the inconveniences of this their ill example,
If of the elder or better sort (though I well hope that none of that condition out of their own judgement will hereafter offend in this kind) those to admonish gravely of their duty, representing unto them the inconveniences of this their ill Exampl,
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After which your admonition, if any shall obstinately refuse to uncover his or their heads in Service time, you shall then present them to mee or my Chancellour, to the end, that they by the severity of censures may bee amended, by whom brotherly and gentle perswasions have beene contemned.
After which your admonition, if any shall obstinately refuse to uncover his or their Heads in Service time, you shall then present them to me or my Chancellor, to the end, that they by the severity of censures may be amended, by whom brotherly and gentle persuasions have been contemned.
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I doe therefore hereby require all the Parsons, Vicars, and Curates in my Diocesse, to take care that they offend not in this kinde, strictly likewise requiring you the Church-wardens and Sidemen, that according to your oathes, you present to me or my Chancelour, those Ministers, that shall be faulty in this kind, &c. The Law of the Lord is:
I do Therefore hereby require all the Parsons, Vicars, and Curates in my Diocese, to take care that they offend not in this kind, strictly likewise requiring you the Churchwardens and Sidemen, that according to your Oaths, you present to me or my Chancellor, those Ministers, that shall be faulty in this kind, etc. The Law of the Lord is:
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So did Saint Stephen; when hee prayed, though stones then were throwne against him, where through hee presently died. &c. Peter kneeled downe and prayed, &c. Paul kneeled downe and prayed, &c. And Davids saying is, which is appointed to bee read on every Sunday morning:
So did Saint Stephen; when he prayed, though stones then were thrown against him, where through he presently died. etc. Peter kneeled down and prayed, etc. Paul kneeled down and prayed, etc. And Davids saying is, which is appointed to be read on every Sunday morning:
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Moreover, concerning the reverence done by standing up, when we make confession of our Faith, it is to be considered, that then to sit, is altogether unseemely;
Moreover, Concerning the Reverence done by standing up, when we make Confessi of our Faith, it is to be considered, that then to fit, is altogether unseemly;
Ought wee not then when wee make confession of our faith unto our God, to stand up reverently? We read not in Scripture of any, that spake unto God, sitting,
Ought we not then when we make Confessi of our faith unto our God, to stand up reverently? We read not in Scripture of any, that spoke unto God, sitting,
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It is recorded of King Salomon, that hee and all the Congregation stood, whiles hee confessed or made acknowledgement of the goodnesse of God towards them,
It is recorded of King Solomon, that he and all the Congregation stood, while he confessed or made acknowledgement of the Goodness of God towards them,
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Whereas also the Church prescribeth, That when the Lord Iesus shall bee mentioned, due and lowly reverence shall bee done by all persons present, as it hath beene accustomed;
Whereas also the Church prescribeth, That when the Lord Iesus shall be mentioned, due and lowly Reverence shall be done by all Persons present, as it hath been accustomed;
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whiles the Gospell, (which is in the divine Service) is in reading? And that people are to stand up in hearing the speciall messages from Almighty God, not a few Scriptures doe teach.
while the Gospel, (which is in the divine Service) is in reading? And that people Are to stand up in hearing the special messages from Almighty God, not a few Scriptures do teach.
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Why is it written that he rose up? but for our learning, that when we heare the Gospell, which the Church hath upon specical consideration for the day appointed to be read, we should stand up, and then may make due and lowly reverence, when the Lord Iesus shall be mentioned, as it hath beene accustomed.
Why is it written that he rose up? but for our learning, that when we hear the Gospel, which the Church hath upon specical consideration for the day appointed to be read, we should stand up, and then may make due and lowly Reverence, when the Lord Iesus shall be mentioned, as it hath been accustomed.
It is written in the booke of Samuel, That as Samuel and Saul were going downe to the end of the City, Samuel said unto Saul, Bid the servant passe on before us, (and he passed on) but stand thou still a while, that I may shew thee the Word of God.
It is written in the book of Samuel, That as Samuel and Saul were going down to the end of the city, Samuel said unto Saul, Bid the servant pass on before us, (and he passed on) but stand thou still a while, that I may show thee the Word of God.
whosoever is intangled with the cares of possessions, filled with the covetousnesse of riches, whosoever studieth for the glory and honour of this world, he is turned from God.
whosoever is entangled with the Cares of possessions, filled with the covetousness of riches, whosoever studieth for the glory and honour of this world, he is turned from God.
So that after Saint Origens mind, Whosoever hath not a speciall mind to that thing that is commanded or taught of God, he that doth not listen unto it, embrace,
So that After Saint Origens mind, Whosoever hath not a special mind to that thing that is commanded or taught of God, he that does not listen unto it, embrace,
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That publike teaching is a worship of God, it may appeare out of Christs words, saying, They worship me in vaine, teaching for doctrines the commandements of men.
That public teaching is a worship of God, it may appear out of Christ words, saying, They worship me in vain, teaching for doctrines the Commandments of men.
and to be heard with all due reverence, it is manifest out of the Act of Parliament set in the beginning of the booke of Common Prayer, where it is said;
and to be herd with all due Reverence, it is manifest out of the Act of Parliament Set in the beginning of the book of Common Prayer, where it is said;
All and every person and persons, inhabiting within this Realme, or any other the Kings Majesties dominions, shall diligently and faithfully, having no lawfull or reasonable excuse to be absent, endeavour themselves to resort to their Parish Church or Chappell accustomed,
All and every person and Persons, inhabiting within this Realm, or any other the Kings Majesties Dominions, shall diligently and faithfully, having no lawful or reasonable excuse to be absent, endeavour themselves to resort to their Parish Church or Chapel accustomed,
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and then and there to abide orderly and soberly, during the time of Common Prayer, Preachings or other Service of God, there to be used and ministred, upon paine of punishment by the censures of the Church.
and then and there to abide orderly and soberly, during the time of Common Prayer, Preachings or other Service of God, there to be used and ministered, upon pain of punishment by the censures of the Church.
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And travelling continually, (during this life) thus in keeping the Commandements of God, (wherein standeth the pure, principall and right honour of God,
And traveling continually, (during this life) thus in keeping the commandments of God, (wherein Stands the pure, principal and right honour of God,
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and which wrought in faith, God hath ordained to be the right trade and path way unto heaven) you shall not faile as Christ hath promised, to come to that blessed and everlasting life, where you shall live in glory,
and which wrought in faith, God hath ordained to be the right trade and path Way unto heaven) you shall not fail as christ hath promised, to come to that blessed and everlasting life, where you shall live in glory,
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Saint Paul saith to the Ephesians, We are Gods workmanship, created in Christ Iesus unto good workes, which God hath before ordained, that we should walke in them.
Saint Paul Says to the Ephesians, We Are God's workmanship, created in christ Iesus unto good works, which God hath before ordained, that we should walk in them.
And now also the Axe is laid to the roote of the trees, therfore every tree which bringeth not forth good fruit, is hewen downe, and cast into the fire. Iesus Christ saith:
And now also the Axe is laid to the root of the trees, Therefore every tree which brings not forth good fruit, is hewn down, and cast into the fire. Iesus christ Says:
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yea, saith the Spirit, that they may rest from their labours, and their workes doe follow them. But without faith (saith the Apostle) it is unpossible to please God:
yea, Says the Spirit, that they may rest from their labours, and their works do follow them. But without faith (Says the Apostle) it is unpossible to please God:
This is a faithfull saying, and these things I will that thou affirme constantly, that they which have beleeved in God, might bee carefull to maintaine good workes: these things are good and profitable unto men.
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God, might be careful to maintain good works: these things Are good and profitable unto men.
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IN the Collect appointed to bee read on the 17. Sunday after Trinity, it is said; Lord, we pray thee, That thy grace may alwayes prevent and follow us,
IN the Collect appointed to be read on the 17. Sunday After Trinity, it is said; Lord, we pray thee, That thy grace may always prevent and follow us,
By these threatnings ( meaning such as Isaiah mentioneth in his fift Chapter ) wee are monished and warned, that if we which are the chosen vineyard of God, bring not forth good grapes, that is to say, good works that may be delectable and pleasant in his sight,
By these threatenings (meaning such as Isaiah mentioneth in his fift Chapter) we Are monished and warned, that if we which Are the chosen vineyard of God, bring not forth good grapes, that is to say, good works that may be delectable and pleasant in his sighed,
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Let us not therefore be slacke to doe good workes, seeing it is the will of God, that wee should walke in them, assuring our selves, that at the last day, every man shall receive of God for his labour done in true faith, a greater reward than his works have deserved.
Let us not Therefore be slack to do good works, seeing it is the will of God, that we should walk in them, assuring our selves, that At the last day, every man shall receive of God for his labour done in true faith, a greater reward than his works have deserved.
as to love God above all things, to love thy neighbour as thy selfe, to honour thy father and mother, to honour the higher powers, to give to every man that which is his due, and such like.
as to love God above all things, to love thy neighbour as thy self, to honour thy father and mother, to honour the higher Powers, to give to every man that which is his endue, and such like.
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Of this sort of works is fasting, &c. In the first part of the Homily of good workes, it is said, Even as the picture graven or painted, is but a dead representation of the thing it selfe,
Of this sort of works is fasting, etc. In the First part of the Homily of good works, it is said, Even as the picture graved or painted, is but a dead representation of the thing it self,
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This cannot be knowne so well, as by our Saviour Christ himselfe, who was asked of a certain great man the same question, What workes shall I doe (said a Prince) to come to everlasting life? To whom Iesus answered,
This cannot be known so well, as by our Saviour christ himself, who was asked of a certain great man the same question, What works shall I do (said a Prince) to come to everlasting life? To whom Iesus answered,
So that this is to be taken for a most true lesson taught by Christs owne mouth, that the workes of the morall Commandements of God be the very true workes of faith, which lead unto the blessed life to come.
So that this is to be taken for a most true Lesson taught by Christ own Mouth, that the works of the moral commandments of God be the very true works of faith, which led unto the blessed life to come.
And of the third part of the aforesaid homilie the conclusion is, an Exhortation to the keeping of Gods Commandements, containing a briefe rehearsall of them, very divine and profitable to be read most oftentimes,
And of the third part of the aforesaid homily the conclusion is, an Exhortation to the keeping of God's commandments, containing a brief rehearsal of them, very divine and profitable to be read most oftentimes,
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and to the life that is to come, which is both without paine, and without end, apply your selves chiefly above all things, to read and heare Gods Word, marke diligently therein what his will is you shall doe,
and to the life that is to come, which is both without pain, and without end, apply your selves chiefly above all things, to read and hear God's Word, mark diligently therein what his will is you shall do,
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And in the Athanatian Creede hee is sayd to bee, the One Eternall. Moses in his Prayer, which is in the Booke of the Psalmes, doth in like manner confesse the Eternity of God, saying:
And in the Athanatian Creed he is said to be, the One Eternal. Moses in his Prayer, which is in the Book of the Psalms, does in like manner confess the Eternity of God, saying:
IN the beginning of sundry Prayers, and in other places of the Divine Service, for the more expressing of the glory of God, there are added vnto his name sundry Attributes:
IN the beginning of sundry Prayers, and in other places of the Divine Service, for the more expressing of the glory of God, there Are added unto his name sundry Attributes:
but rather that he should be conuerted & liue, haue mercy vpon all Iewes, Turks, Infidels, and Hereticks, &c. So in the last Prayer sauing one of the Commination, it is sayd:
but rather that he should be converted & live, have mercy upon all Iewes, Turks, Infidels, and Heretics, etc. So in the last Prayer Saving one of the Commination, it is said:
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Oh most mighty God and Mercifull Father, which hast compassion of all men, and hatest nothing that thou hast made, which wouldest not the death of a sinner,
O most mighty God and Merciful Father, which haste compassion of all men, and Hatest nothing that thou hast made, which Wouldst not the death of a sinner,
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and his tender Mercies are ouer all his workes. Likewise Saint Paul witnesseth: God hath concluded all men in vnbeleefe, that he might haue Mercy vpon all.
and his tender mercies Are over all his works. Likewise Saint Paul Witnesseth: God hath concluded all men in unbelief, that he might have Mercy upon all.
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and vnder the Earth doe bowe and obey, be now and euermore thy defence, and make thee know and feele, that there is none other name vnder Heauen giuen vnto men, in whom,
and under the Earth do bow and obey, be now and evermore thy defence, and make thee know and feel, that there is none other name under Heaven given unto men, in whom,
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as temporall, and that no forraigne Prince, Person, Prelate, State or Potentate, hath, or ought to have any jurisdiction, power, superioritie, preheminence,
as temporal, and that no foreign Prince, Person, Prelate, State or Potentate, hath, or ought to have any jurisdiction, power, superiority, pre-eminence,
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as is expressed in the oath of allegiance, and expounded or delivered in the Booke intituled God and the King. What it is to be defective in duty towards ones Soveraigne, the Church hath also most divinely declared in the Homily an Exhortation cōcerning good order,
as is expressed in the oath of allegiance, and expounded or Delivered in the Book entitled God and the King. What it is to be defective in duty towards ones Sovereign, the Church hath also most divinely declared in the Homily an Exhortation Concerning good order,
or is described there, and he shall plainely see, that it is contrary to the universall Christian nature for any people not to beare such faith and such true allegiance unto their Soveraigne,
or is described there, and he shall plainly see, that it is contrary to the universal Christian nature for any people not to bear such faith and such true allegiance unto their Sovereign,
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Let any search the whole Scripture, and more especially all the new Testament, and let him observe what manner of innocent life the life of the Christian Religion is prescribed for to bee,
Let any search the Whole Scripture, and more especially all the new Testament, and let him observe what manner of innocent life the life of the Christian Religion is prescribed for to be,
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though hee honoured not his father or his mother, should bee free, making thereby the fifth Commandement of God of non effect by that their damnable traditiō.
though he honoured not his father or his mother, should be free, making thereby the fifth Commandment of God of non Effect by that their damnable tradition.
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To release any from their duty to their superiours was the Doctrine of the Scribes and Pharises the mortall enemies to Christianity, who taught that one having offered a certaine gift,
To release any from their duty to their superiors was the Doctrine of the Scribes and Pharisees the Mortal enemies to Christianity, who taught that one having offered a certain gift,
neither were they favorers of the Gospell, the highest powers over Pontus, Galatia, Cappadocia, Asia, and Bithynia, unto whom Saint Peter required those to whom hee wrote for to bee loyally subject.
neither were they favourers of the Gospel, the highest Powers over Pontus, Galatia, Cappadocia, Asia, and Bythynia, unto whom Saint Peter required those to whom he wrote for to be loyally Subject.
and to render all their dues, to owe nothing but love and honour, (and hee for to exclude universall ill attempts against ones Soveraigne, saith, Loveworketh no ill to ones neighbour) were not defenders of the Christian faith;
and to render all their dues, to owe nothing but love and honour, (and he for to exclude universal ill attempts against ones Sovereign, Says, Loveworketh no ill to ones neighbour) were not defenders of the Christian faith;
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Almost the whole 13. chapter of the Epistle to the Romanes is a declaration how subject and faithfull, every soule (not excepting any Ecclesiastical person) ought to bee unto his Prince, which beareth the sword, which receiveth tribute and custome.
Almost the Whole 13. chapter of the Epistle to the Romans is a declaration how Subject and faithful, every soul (not excepting any Ecclesiastical person) ought to be unto his Prince, which bears the sword, which receives tribute and custom.
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Concerning bearing faith and true allegiance to the Kings Highnesse, his heirs and successors, according as it is prescribed in the oath of allegiance, it may first bee considered, that in the whole Bible there is no mention of any of Gods people at any time to have done contrary unto such allegiance;
Concerning bearing faith and true allegiance to the Kings Highness, his Heirs and Successors, according as it is prescribed in the oath of allegiance, it may First be considered, that in the Whole bible there is no mention of any of God's people At any time to have done contrary unto such allegiance;
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whether it bee to the King, as Supreme, or unto governours, as unto them that are sent by him, &c. Samuel told Saul; that God had made him the Head of the Tribes of Israel. Therefore our King is Head of the Tribe of Levi, the supreme governour over all degrees and orders of the Clergie in his Majesties Realmes & Dominions, aswell as over all other persons.
whither it be to the King, as Supreme, or unto Governors, as unto them that Are sent by him, etc. Samuel told Saul; that God had made him the Head of the Tribes of Israel. Therefore our King is Head of the Tribe of Levi, the supreme governor over all Degrees and order of the Clergy in his Majesties Realms & Dominions, aswell as over all other Persons.
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And that Tirshatha was hee, that ruled matters Ecclesiasticall, and said unto certaine (whom likely hee had put from the priesthood,) That they shoud not eate of the most holy things, till there stood up a priest with Vrim and Thummim. Saint Peter saith, Submit your selves unto every ordinance of man for the Lords sake,
And that Tirshatha was he, that ruled matters Ecclesiastical, and said unto certain (whom likely he had put from the priesthood,) That they should not eat of the most holy things, till there stood up a priest with Urim and Thummim. Saint Peter Says, Submit your selves unto every Ordinance of man for the lords sake,
Moses is named afore Aaron, Saul afore Samuel, (when Saul was King,) Zerubbabel before Iosedec, &c. Nehemiah which is the Tirshatha is named afore Ezra the priest.
Moses is nam afore Aaron, Saul afore Samuel, (when Saul was King,) Zerubbabel before Iosedec, etc. Nehemiah which is the Tirshatha is nam afore Ezra the priest.
For to shew the Soveraigntie of Kings over the highest degree in the ministerie or Clergie, the holy Scriptures naming of a King or Prince alwaies afore the high priest is a plaine argument.
For to show the Sovereignty of Kings over the highest degree in the Ministry or Clergy, the holy Scriptures naming of a King or Prince always afore the high priest is a plain argument.
and in the Rubricke set after the Epistle then to be read, it is delivered, That before the Gospell, the Bishop sitting in a Chaire, shall cause the Oath of the Kings Supremacy,
and in the Rubric Set After the Epistle then to be read, it is Delivered, That before the Gospel, the Bishop sitting in a Chair, shall cause the Oath of the Kings Supremacy,
as temporall, and that no forraigne Prince, person, Prelate, State or Potentate, hath, or ought to have any Iurisdiction, Power, Superioritie, Preheminence,
as temporal, and that no foreign Prince, person, Prelate, State or Potentate, hath, or ought to have any Jurisdiction, Power, Superiority, Pre-eminence,
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or Authority Ecclesiastical, or spiritual within this Realme, and therfore I doe utterly renounce & forsake all forraigne Iurisdictions, Powers, Superiorities,
or authority Ecclesiastical, or spiritual within this Realm, and Therefore I do utterly renounce & forsake all foreign Jurisdictions, Powers, Superiorities,
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and Authorities, and doe promise that from henceforth, I shall beare faith and true allegiance to the Kings Highnesse, his Heires and lawfull Successours,
and Authorities, and do promise that from henceforth, I shall bear faith and true allegiance to the Kings Highness, his Heirs and lawful Successors,
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and to my power shall assist and defend all Iurisdictions, Priviledges, Preheminencies and Authorities, granted or belonging to the Kings Highnesse, his Heires and Successors,
and to my power shall assist and defend all Jurisdictions, Privileges, Preeminencies and Authorities, granted or belonging to the Kings Highness, his Heirs and Successors,
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and that the Pope neither of himselfe, nor by any Authority by the Church, and Sea of Rome, or by any other meanes with any other, hath any power or Authority, to depose the King,
and that the Pope neither of himself, nor by any authority by the Church, and Sea of Rome, or by any other means with any other, hath any power or authority, to depose the King,
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and to authorize any forraigne Prince to invade or annoy him or his Countries, or to discharge any of his Subjects, of their Allegiance & obedience to his Majesty,
and to authorise any foreign Prince to invade or annoy him or his Countries, or to discharge any of his Subject's, of their Allegiance & Obedience to his Majesty,
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or to give License or leave to any of them to beare armes, raise tumults, or to offer any violence or hurt to his Majesties Royall person, State or Government,
or to give License or leave to any of them to bear arms, raise tumults, or to offer any violence or hurt to his Majesties Royal person, State or Government,
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or to any of his Majesties Subjects within his Majesties Dominions. Also I doe sweare from my heart, that notwithstanding any Declaration, or sentence or Excommunication,
or to any of his Majesties Subject's within his Majesties Dominions. Also I do swear from my heart, that notwithstanding any Declaration, or sentence or Excommunication,
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his Heires and Successors, and him and them will defend to the uttermost of my power, against all conspiracies and attempts whatsoever, which shall be made against his or their persons, their Crowne and dignity, by reason or colour of any such sentence, or declaration, or otherwise;
his Heirs and Successors, and him and them will defend to the uttermost of my power, against all conspiracies and attempts whatsoever, which shall be made against his or their Persons, their Crown and dignity, by reason or colour of any such sentence, or declaration, or otherwise;
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and will doe my best indeavour to disclose and make knowne unto his Majesty, his Heires and Successors, all treasons or traiterous conspiracies, which I shall know or heare of, to be against him or any of them.
and will do my best endeavour to disclose and make known unto his Majesty, his Heirs and Successors, all treasons or traitorous conspiracies, which I shall know or hear of, to be against him or any of them.
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And I doe further sweare, that I doe from my heart abhorre, detest, abjure as impious and haereticall, this damnable Doctrine and position, that Princes which bee excommunicated or deprived by the Pope, may bee deposed or murthered by their subjects, or any other whatsoever.
And I do further swear, that I do from my heart abhor, detest, abjure as impious and heretical, this damnable Doctrine and position, that Princes which be excommunicated or deprived by the Pope, may be deposed or murdered by their subject's, or any other whatsoever.
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In the Collect to be read after the ten Commandements, we are taught to pray, That wee the subjects unto Gods chosen servant Charles our King & Governour, (duely considering whose Authority hee hath) may faithfully serve, honour,
In the Collect to be read After the ten commandments, we Are taught to pray, That we the subject's unto God's chosen servant Charles our King & Governor, (duly considering whose authority he hath) may faithfully serve, honour,
Whereas Zedekias King of Hierusalem, had promised fidelity to the King of Chaldea, afterward, when Zedekias contrary to his Oath and Allegiance, did rebell against King Nebuchodonosor:
Whereas Zedekiah King of Jerusalem, had promised Fidis to the King of Chaldea, afterwards, when Zedekiah contrary to his Oath and Allegiance, did rebel against King Nebuchadnezzar:
This Heathen King by Gods permission and sufferance, invading the Land of Iurie, and besieging the City of Hierusalem, compelled the said Zedekias to flee, and in fleeing tooke him prisoner, slew his sonnes before his face,
This Heathen King by God's permission and sufferance, invading the Land of Jury, and besieging the city of Jerusalem, compelled the said Zedekiah to flee, and in fleeing took him prisoner, slew his Sons before his face,
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Concerning the Kings Soveraignty or Supremacy, namely, That our most dread Soveraigne Lord King Charles is the onely Supreame Governour of this Realme,
Concerning the Kings Sovereignty or Supremacy, namely, That our most dread Sovereign Lord King Charles is the only Supreme Governor of this Realm,
or authority Ecclesiasticall, or Spiritual within this Realme, It is evident by considering the Prerogative of the Kings of Israel, who were not subject to any forraigne jurisdiction,
or Authority Ecclesiastical, or Spiritual within this Realm, It is evident by considering the Prerogative of the Kings of Israel, who were not Subject to any foreign jurisdiction,
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Take away Kings, Princes, Rulers, Magistrates, Iudges, and such estates of Gods order, no man shall ride or goe by the high way unrobbed, no man shall sleepe in his owne house or bed unkilled, no man shall keepe his wife, children,
Take away Kings, Princes, Rulers, Magistrates, Judges, and such estates of God's order, no man shall ride or go by the high Way unrobbed, no man shall sleep in his own house or Bed unkilled, no man shall keep his wife, children,
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Positive lawes made by Princes, for conservation of their Policie, not repugnant unto Gods Law, ought of all Christian subjects with reverence of the Magistrate to bee obeyed, not onely for feare of punishment,
Positive laws made by Princes, for conservation of their Policy, not repugnant unto God's Law, ought of all Christian subject's with Reverence of the Magistrate to be obeyed, not only for Fear of punishment,
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and thou shalt observe to doe according to all that they enforme thee, &c. In the Book of Ioshua there is recorded an example of profession of obedience, where the people answered Ioshua, saying:
and thou shalt observe to do according to all that they inform thee, etc. In the Book of Ioshua there is recorded an Exampl of profession of Obedience, where the people answered Ioshua, saying:
That which is afterward mentioned concerning the obedience of the Reubenites, Gadites, and the halfe Tribe of Manasseh is written for all professed Christians to marke for an example, the which Ioshua spake and said unto them:
That which is afterwards mentioned Concerning the Obedience of the Reubenites, Gadites, and the half Tribe of Manasses is written for all professed Christians to mark for an Exampl, the which Ioshua spoke and said unto them:
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Yee have keept all that Moses the servant of the Lord commanded you, and have obeyed my voice in all that I commanded you. Salomons saying is hereto considerable:
Ye have kept all that Moses the servant of the Lord commanded you, and have obeyed my voice in all that I commanded you. Solomon's saying is hereto considerable:
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Yea for to maintaine peace, and to avoide giving of any the least offence to such as are in office, it is the duty of Christians to condiscend unto the performance of any indifferent matter,
Yea for to maintain peace, and to avoid giving of any the least offence to such as Are in office, it is the duty of Christians to condescend unto the performance of any indifferent matter,
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Iethro signified to Moses of what affection Governours should be, saying, Thou shalt provide out of all the people able men, such as feare God, men of truth, bating covetousnesse, &c. So King Iehoshaphat in saying to the Iudges: Take heed what you doe:
Jethro signified to Moses of what affection Governors should be, saying, Thou shalt provide out of all the people able men, such as Fear God, men of truth, bating covetousness, etc. So King Jehoshaphat in saying to the Judges: Take heed what you do:
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Deale couragiously, and the Lord shall bee with the good. The Prophet David saith: God standeth in the congregation of the mighty: hee judgeth among the gods.
Deale courageously, and the Lord shall be with the good. The Prophet David Says: God Stands in the congregation of the mighty: he Judgeth among the God's.
Because being Ministers of his Kingdome, you have not judged aright, nor kept the Law, nor walked after the Counsell of God, horribly and speedily shall hee come upon you:
Because being Ministers of his Kingdom, you have not judged aright, nor kept the Law, nor walked After the Counsel of God, horribly and speedily shall he come upon you:
The Iudges and Officers shall judge the people with just judgement. Thou shalt not wrest judgement, thou shalt not respect persons, neither take a gift:
The Judges and Officers shall judge the people with just judgement. Thou shalt not wrest judgement, thou shalt not respect Persons, neither take a gift:
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And grant unto his whole Counsell, and to all that be put in Authoritie under him, that they may truly and indifferently minister Iustice, to the punishment of wickednesse and vice,
And grant unto his Whole Counsel, and to all that be put in authority under him, that they may truly and indifferently minister justice, to the punishment of wickedness and vice,
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or have families under their governance to labour for to redresse this great enormitie, of all such as love idlely and vnprofitably in the Common-weale, to the great dishonour of God,
or have families under their governance to labour for to redress this great enormity, of all such as love idly and unprofitably in the Commonweal, to the great dishonour of God,
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Let none maintain vagabonds & idle persons, but deliver the Realme and their housholds from such noysome loyterers, that idlenesse the mother of all mischiefe, being cleane taken away, Almighty God may turne his dreadfull anger away from us,
Let none maintain vagabonds & idle Persons, but deliver the Realm and their Households from such noisome loiterers, that idleness the mother of all mischief, being clean taken away, Almighty God may turn his dreadful anger away from us,
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The Lord saith to the Israelites by Ieremiah: How shall I pardon thee for this? thy Children have forsaken me, andIer. 5.7. sworne by them that are no gods.
The Lord Says to the Israelites by Jeremiah: How shall I pardon thee for this? thy Children have forsaken me, andIer. 5.7. sworn by them that Are no God's.
or taketh for witnesse the everlasting word of the Lord Iesus Christ, in praying for benefit by that word, according as then hee beareth witnesse unto the truth.
or Takes for witness the everlasting word of the Lord Iesus christ, in praying for benefit by that word, according as then he bears witness unto the truth.
For indeed (saith hee) some unchast women which have not feared to deceive their husbands by wantonnesse, have beene afraid to use God unto them as a witnesse of their chastitie.
For indeed (Says he) Some unchaste women which have not feared to deceive their Husbands by wantonness, have been afraid to use God unto them as a witness of their chastity.
Very often (saith Saint Augustine ) men provoke their wives whom they suspect to bee adulterous, to cleere themselves by an oath, which they would not doe,
Very often (Says Faint Augustine) men provoke their wives whom they suspect to be adulterous, to clear themselves by an oath, which they would not do,
It is * there said, An oath is a most sacred bond, and with a secret terrour imprinted by the immediate singer of God in the taking thereof, doth so straitly oblige the inmost soule and conscience, that although many men bee obdurate unto other grievous sinnes:
It is * there said, an oath is a most sacred bound, and with a secret terror imprinted by the immediate singer of God in the taking thereof, does so straitly oblige the inmost soul and conscience, that although many men be obdurate unto other grievous Sins:
For whosoever forsaketh the truth, for love or displeasure of any man, or for lucre and profit to himselfe, doth forsake Christ, and with Iudas betray him.
For whosoever Forsaketh the truth, for love or displeasure of any man, or for lucre and profit to himself, does forsake christ, and with Iudas betray him.
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and truth, the merits of our Saviour Christs Nativity, Life, Passion, Death, Resurrection and Ascension, they refuse the forgivenesse of sinnes, promised to all penitent sinners, the joyes of heaven, the companie with Angels and Saints for ever.
and truth, the merits of our Saviour Christ Nativity, Life, Passion, Death, Resurrection and Ascension, they refuse the forgiveness of Sins, promised to all penitent Sinners, the Joys of heaven, the company with Angels and Saints for ever.
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They must consider, that in that booke is contained Gods everlasting truth, his most holy and eternall Word, whereby we have forgivenesse of our sinnes,
They must Consider, that in that book is contained God's everlasting truth, his most holy and Eternal Word, whereby we have forgiveness of our Sins,
To the intent you should know how great and grievous an offence against God wilfull perjury is, I will shew you what it is to take an oath before a Iudge upon a booke.
To the intent you should know how great and grievous an offence against God wilful perjury is, I will show you what it is to take an oath before a Judge upon a book.
and when Iudges, Magistrates and Officers sweare truly to execute their Offices, and when a man would affirme the truth, to the setting forth of Gods glory, (for the salvation of the people) in open preaching of the Gospell,
and when Judges, Magistrates and Officers swear truly to execute their Offices, and when a man would affirm the truth, to the setting forth of God's glory, (for the salvation of the people) in open preaching of the Gospel,
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But when men doe sweare of custome, in reasoning, buying and selling, or other dayly communications, (as many be common and great swearers) such kinde of swearing is ungodly, unlawfull,
But when men do swear of custom, in reasoning, buying and selling, or other daily communications, (as many be Common and great swearers) such kind of swearing is ungodly, unlawful,
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First, hee that sweareth, must sweare truly, that is, he must (setting apart all favour and affection to the parties) have the truth onely before his eyes,
First, he that Sweareth, must swear truly, that is, he must (setting apart all favour and affection to the parties) have the truth only before his eyes,
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That from the Apostles time, there hath beene these orders of Ministers in Christs Church, which officers were evermore had in such reverent estimation, that no man by his owne private authority, might presume to execute any of them,
That from the Apostles time, there hath been these order of Ministers in Christ Church, which Officers were evermore had in such reverend estimation, that no man by his own private Authority, might presume to execute any of them,
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First, when the day appointed by the Bishop is come, there shall be an exhortation, declaring the duty and office of such as come to be admitted Ministers,
First, when the day appointed by the Bishop is come, there shall be an exhortation, declaring the duty and office of such as come to be admitted Ministers,
The labourer is worthy of his reward. To the Corinthians he saith: The Lord hath ordained, that they which preach the Gospell, should live of the Gospell.
The labourer is worthy of his reward. To the Corinthians he Says: The Lord hath ordained, that they which preach the Gospel, should live of the Gospel.
It is recorded of certaine women, whom Iesus had healed of evill spirits, and infirmities, Mary Magdalen, and Ioanna the wife of Chuza, Herods Steward,
It is recorded of certain women, whom Iesus had healed of evil spirits, and infirmities, Marry Magdalen, and Joanna the wife of Chuza, Herods Steward,
And lest wee should esteeme it to be but a light offence so to doe, we shall understand, that it is reckoned among the curses of God pronounced upon sinners.
And lest we should esteem it to be but a Light offence so to do, we shall understand, that it is reckoned among the curses of God pronounced upon Sinners.
They doe much provoke the wrath of God upon themselves, which use to grinde upon the doles and markes, which of ancient time were laid for the division of meeres and balkes in the fields, to bring the owners to their right.
They do much provoke the wrath of God upon themselves, which use to grind upon the doles and marks, which of ancient time were laid for the division of Meres and balks in the fields, to bring the owners to their right.
They doe wickedly which doe turne up the ancient terries of the fields, that old men before times with great paines did tread out, whereby the Lords records (which be the tenants Evidences) be perverted and translated sometime to the disheriting of the right owner, to the oppression of the poore fat herlesse, or the poore widow.
They do wickedly which do turn up the ancient terries of the fields, that old men before times with great pains did tread out, whereby the lords records (which be the tenants Evidences) be perverted and translated sometime to the disheriting of the right owner, to the oppression of the poor fat herlesse, or the poor widow.
The Homily also delivereth, that men should not plough and grate upon their neighbours land that lyeth next them, that they should not plough up so nigh the common balkes and walks which good men before time made the greater and broader, partly for the commodious walke of his neighbour, partly for the better shacke in harvest time, to the more comfort of his poore neighbours cattell.
The Homily also Delivereth, that men should not plough and grate upon their neighbours land that lies next them, that they should not plough up so High the Common balks and walks which good men before time made the greater and Broader, partly for the commodious walk of his neighbour, partly for the better shack in harvest time, to the more Comfort of his poor neighbours cattle.
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The high wayes then are also to be considered in your walkes, to understand where to bestow your dayes workes, according to the good statutes provided for the same.
The high ways then Are also to be considered in your walks, to understand where to bestow your days works, according to the good statutes provided for the same.
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Whereas it is a custome at certaine places in the Procession to reade a Gospell, that peoples minds may receive instruction and their soules have food in their going, is it not done for the glory of God and the edification of the company? It is written in the booke of Nehemiah, that the congregation of Israel made boothes abroad in the ayre, and sate under the boothes.
Whereas it is a custom At certain places in the Procession to read a Gospel, that peoples minds may receive instruction and their Souls have food in their going, is it not done for the glory of God and the edification of the company? It is written in the book of Nehemiah, that the congregation of Israel made booths abroad in the air, and sat under the booths.
neither is it a transgression for Christian people to say some prayer there, alwayes provided, that nothing be done contrary to the law Ecclesiasticall or temporall of the Realme wherein we live,
neither is it a Transgression for Christian people to say Some prayer there, always provided, that nothing be done contrary to the law Ecclesiastical or temporal of the Realm wherein we live,
The Crosse of our Lord Iesus Christ is that wherein wee should all glory: And why may we not use the signe therof in such occasiōs as Publike Authority alloweth? In the thirtieth Canon of the Church, it is said;
The Cross of our Lord Iesus christ is that wherein we should all glory: And why may we not use the Signen thereof in such occasions as Public authority alloweth? In the thirtieth Canon of the Church, it is said;
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That the honour and dignity of the name of the Crosse, begat a reverend estimation even in the Apostles time (for ought that is knowne to the contrary) of the signe of the Crosse:
That the honour and dignity of the name of the Cross, begat a reverend estimation even in the Apostles time (for ought that is known to the contrary) of the Signen of the Cross:
which the Christians shortly after used in all their actions, thereby making an outward shew and profession even to the astonishment of the Iewes, that they were not ashamed to acknowledge him for their Lord and Saviour, who died for them upon the Crosse.
which the Christians shortly After used in all their actions, thereby making an outward show and profession even to the astonishment of the Iewes, that they were not ashamed to acknowledge him for their Lord and Saviour, who died for them upon the Cross.
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Although we be now assembled together (good Christian people) most principally to laud and thanke Almighty God for his great benefits, by beholding the fields replenished with all manner of fruit, to the maintenance of our corporall necessities,
Although we be now assembled together (good Christian people) most principally to laud and thank Almighty God for his great benefits, by beholding the fields replenished with all manner of fruit, to the maintenance of our corporal necessities,
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for our food and sustenance, and partly also to make our humble suits in prayers to his fatherly providence, to conserve the same fruits in sending us seasonable weather, whereby we may gather in the said fruits, to that end for which his fatherly goodnesse hath provided them:
for our food and sustenance, and partly also to make our humble suits in Prayers to his fatherly providence, to conserve the same fruits in sending us seasonable weather, whereby we may gather in the said fruits, to that end for which his fatherly Goodness hath provided them:
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for claiming one of the other, further than that in ancient right and custome our forefathers have peaceably laid out unto us for our commodity and comfort.
for claiming one of the other, further than that in ancient right and custom our Forefathers have peaceably laid out unto us for our commodity and Comfort.
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If you will therefore truely honour the Image of God, wee doe declare to you the truth, that ye doe well to man, who is made after the Image of God, that you give honour and reverence unto him,
If you will Therefore truly honour the Image of God, we do declare to you the truth, that you do well to man, who is made After the Image of God, that you give honour and Reverence unto him,
and refresh the hungry with meat, the thirstie with drinke, the naked with clothes, the sicke with attendance, the stranger harbourlesse with lodging, the prisoners with necessaries:
and refresh the hungry with meat, the thirsty with drink, the naked with clothes, the sick with attendance, the stranger harbourless with lodging, the Prisoners with necessaries:
And these things are so directly appertaining to Gods honor, that whosoever doth not this, shall seeme to have reproached and done villany to the Image of God.
And these things Are so directly appertaining to God's honour, that whosoever does not this, shall seem to have reproached and done villainy to the Image of God.
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and not lay up our treasures in earth, where rust and mothes corrupt it, which rust (as Saint Iames saith) shall beare witnesse against us at the great day, condemne us,
and not lay up our treasures in earth, where rust and moths corrupt it, which rust (as Saint James Says) shall bear witness against us At the great day, condemn us,
Let us study daily and diligently to shew our selves to be the true honourers and lovers of God, by keeping of his Commandements, by doing of good deeds unto our needy neighbours, Relieving by all meanes that we can, their poverty with our abundance and plenty, their Ignorance with our wisedome and learning, and comfort their weakenesse with our strength and authority, calling all men backe from evill doing by godly counsell and good example, persevering still in well doing, so long as we live.
Let us study daily and diligently to show our selves to be the true honourers and lovers of God, by keeping of his commandments, by doing of good Deeds unto our needy neighbours, Relieving by all means that we can, their poverty with our abundance and plenty, their Ignorance with our Wisdom and learning, and Comfort their weakness with our strength and Authority, calling all men back from evil doing by godly counsel and good Exampl, persevering still in well doing, so long as we live.
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In the fourth part of the Homily for Rogation weeke, it is said: Love equitie, and righteousnesse, ensue mercie and charity, which God most requireth at our hands.
In the fourth part of the Homily for Rogation Week, it is said: Love equity, and righteousness, ensue mercy and charity, which God most requires At our hands.
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Which Almighty God respecting chiefly, in making his Civill Lawes for his people the Israelites, in charging the owners not to gather up their Corne too nigh at harvest season,
Which Almighty God respecting chiefly, in making his Civil Laws for his people the Israelites, in charging the owners not to gather up their Corn too High At harvest season,
so to fill up the Barnes with Corne, and the Wine-presses with Wine and Oyle, he, I say, who recompenceth all kinde of benefits in the resurrection of the just, he will assuredly recompence all mercifull deeds shewed to the needy, howsoever unable the poore is, upon whom it is bestowed.
so to fill up the Barns with Corn, and the Winepresses with Wine and Oil, he, I say, who recompenseth all kind of benefits in the resurrection of the just, he will assuredly recompense all merciful Deeds showed to the needy, howsoever unable the poor is, upon whom it is bestowed.
And behold, all things are cleane unto you. The Prophet Daniel said unto Nebuchadnezzar; Breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore;
And behold, all things Are clean unto you. The Prophet daniel said unto Nebuchadnezzar; Break off thy Sins by righteousness, and thine iniquities by showing mercy to the poor;
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The Church hath gathered most memorable sentences out of the Scripture concerning Almes-giving, and inserted them betweene the Nicene Creed & the prayer for the whole estate of Christs Church Militant here on earth,
The Church hath gathered most memorable sentences out of the Scripture Concerning Almsgiving, and inserted them between the Nicene Creed & the prayer for the Whole estate of Christ Church Militant Here on earth,
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because it is a maine duty in the Christian Religion, as S. Iames saith: Pure religion and undefiled before God and the Father, is this, To visit the Fatherlesse and Widows in their affliction,
Because it is a main duty in the Christian Religion, as S. James Says: Pure Religion and undefiled before God and the Father, is this, To visit the Fatherless and Widows in their affliction,
if thou have but a little, bee not afraid to give according to that little, &c. For the farthing which the poore widdow gave, was greatly accepted: as testifieth Iesus Christ the truth eternall.
if thou have but a little, be not afraid to give according to that little, etc. For the farthing which the poor widow gave, was greatly accepted: as Testifieth Iesus christ the truth Eternal.
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The praise of Cornelius is, That he was a devout man, and one that feared God with all his house, which gave much Almes to the people, and prayed to God alway.
The praise of Cornelius is, That he was a devout man, and one that feared God with all his house, which gave much Alms to the people, and prayed to God always.
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Amongst the manifold duties that Almighty God requireth of his faithfull servants the true Christians, by the which he would that both his name should bee glorified,
among the manifold duties that Almighty God requires of his faithful Servants the true Christians, by the which he would that both his name should be glorified,
In the third part of the Homily against perill of Idolatry, there is alleaged a saying out of Clemens an ancient godly Writer, viz. If you will truely honour the Image of God, you should by doing well to man, honour the true Image of God in him.
In the third part of the Homily against peril of Idolatry, there is alleged a saying out of Clemens an ancient godly Writer, viz. If you will truly honour the Image of God, you should by doing well to man, honour the true Image of God in him.
because Almighty God appointed that day to be a cleansing day, a day of atonement, a time of reconciliation, a day wherein people were cleansed from their sinnes.
Because Almighty God appointed that day to be a cleansing day, a day of atonement, a time of reconciliation, a day wherein people were cleansed from their Sins.
though a whole country do fast, it is called a publike Fast Such was that Fast which the whole Multitude of the children of Israel were cōmanded to keep the tenth day of the seventh moneth,
though a Whole country do fast, it is called a public Fast Such was that Fast which the Whole Multitude of the children of Israel were commanded to keep the tenth day of the seventh Monn,
This outward Fast, is an abstinence from meate, drinke, and all naturall food, yea, from all delitious pleasures and delectations worldly. When this outward Fast pertaineth to one particular man,
This outward Fast, is an abstinence from meat, drink, and all natural food, yea, from all delicious pleasures and delectations worldly. When this outward Fast pertaineth to one particular man,
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Behold, in the day of your fast you finde pleasure, and exact all your labours. Behold, yee fast for strife and debate, and to smite with the fist of wickednes:
Behold, in the day of your fast you find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness:
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Is it such a fast that I have chosen? a day for a man to afflict his soule? is it to bow downe his head as a Bulrush? and to spread sackcloth and ashes under him? wilt thou call this a fast,
Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a Bulrush? and to spread Sackcloth and Ashes under him? wilt thou call this a fast,
Moreover, that there ought to be made fervent prayer in the fasting dayes of the foure Emberweekes, it is signified in an Exhortation at the consecrating of an Elected Bishop, where the Archbishop saith:
Moreover, that there ought to be made fervent prayer in the fasting days of the foure Emberweekes, it is signified in an Exhortation At the consecrating of an Elected Bishop, where the Archbishop Says:
Whereas Isaiah signifieth, that the use which is to be made of fasting is charitablenesse, some observe, that when one fasteth, hee is to give somewhat to the poore, what hee hath spared from his owne selfe, to let some poore member or members of Christ, to bee comforted therewith.
Whereas Isaiah signifies, that the use which is to be made of fasting is charitableness, Some observe, that when one fasteth, he is to give somewhat to the poor, what he hath spared from his own self, to let Some poor member or members of christ, to be comforted therewith.
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namely, because then prayer is to be made unto God after an especiall manner, for to send downe his Holy Spirit into those, which receive holy orders on the Sunday next following.
namely, Because then prayer is to be made unto God After an especial manner, for to send down his Holy Spirit into those, which receive holy order on the Sunday next following.
The Collect for the Sunday of Lent doth very divinely informe us concerning Fasting, saying; O Lord, which for our sake didst fast forty dayes and forty nights:
The Collect for the Sunday of Lent does very divinely inform us Concerning Fasting, saying; O Lord, which for our sake didst fast forty days and forty nights:
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give us grace to use such abstinence, that our flesh being subdued to the Spirit, wee may ever obey thy godly motions in righteousnesse and true holinesse.
give us grace to use such abstinence, that our Flesh being subdued to the Spirit, we may ever obey thy godly motions in righteousness and true holiness.
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according as Daniel signifieth to have abstained, saying: I Daniel was mourning three full weekes. I ate no pleasant bread, neither came flesh nor wine in my mouth.
according as daniel signifies to have abstained, saying: I daniel was mourning three full weeks. I ate no pleasant bred, neither Come Flesh nor wine in my Mouth.
It is observed also that in ancient times, in keeping a publike or private fast, people tooke an austere repast, some coorse fare in the Evening after abstinence the whole day.
It is observed also that in ancient times, in keeping a public or private fast, people took an austere repast, Some course fare in the Evening After abstinence the Whole day.
Wee are to Fast the whole day, when a general publike Fast is enjoyned, to continue all the day without meate and drinke, till after Evening Prayer, even untill night.
we Are to Fast the Whole day, when a general public Fast is enjoined, to continue all the day without meat and drink, till After Evening Prayer, even until night.
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when they commended to God, by their earnest prayers, the congregation, which were at Antioch, Pysidia, Iconium, and Lystra, as we read it in the Acts of the Apostles. The third, that our Fast be a testimony and witnesse with us before God, of our humble submission to his High Majesty, when we confesse & acknowledge our sinns unto him,
when they commended to God, by their earnest Prayers, the congregation, which were At Antioch, Pysidia, Iconium, and Lystra, as we read it in the Acts of the Apostles. The third, that our Fast be a testimony and witness with us before God, of our humble submission to his High Majesty, when we confess & acknowledge our Sins unto him,
The second, that the spirit may be more earnest and fervent to prayer, To this end fasted the Prophets and Teachers that were at Antioch, before they sent forth Paul and Barnabas to preach the Gospell. The same Apostles fasted for the like purpose,
The second, that the Spirit may be more earnest and fervent to prayer, To this end fasted the prophets and Teachers that were At Antioch, before they sent forth Paul and Barnabas to preach the Gospel. The same Apostles fasted for the like purpose,
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This respect had Paul in his Fast, when he said, I chastise my body, and bring it into subjection lest by any meanes it commeth to passe, that when I have preached to other, I my selfe be found a cast-away.
This respect had Paul in his Fast, when he said, I chastise my body, and bring it into subjection lest by any means it comes to pass, that when I have preached to other, I my self be found a castaway.
This being done seriously, their minde is so occupied, partly with sorrow and heavinesse, partly with an earnest desire to be delivered from this danger of hell and damnation, that all desire of meate and drinke is laid apart,
This being done seriously, their mind is so occupied, partly with sorrow and heaviness, partly with an earnest desire to be Delivered from this danger of hell and damnation, that all desire of meat and drink is laid apart,
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and behold with the eye of their minde the horrour of hell, they tremble, they quake, and are inwardly touched with sorrowfulnesse of heart for their offences,
and behold with the eye of their mind the horror of hell, they tremble, they quake, and Are inwardly touched with sorrowfulness of heart for their offences,
This sorrowfulnesse of heart, joyned to Fasting, they uttered sometime by their outward behaviour and gesture of body, putting on sackcloth, sprinkling themselves with ashes and dust, and sitting or lying upon the earth. For when good men feele in themselves the heavie burden of sinne, see damnation to be the reward of it,
This sorrowfulness of heart, joined to Fasting, they uttered sometime by their outward behaviour and gesture of body, putting on Sackcloth, sprinkling themselves with Ashes and dust, and sitting or lying upon the earth. For when good men feel in themselves the heavy burden of sin, see damnation to be the reward of it,
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upon the ordinance of this generall Fast, good men tooke occasion to appoint to themselves private Fasts, at such times as they did either earnestly lament and bewaile their sinfull lives,
upon the Ordinance of this general Fast, good men took occasion to appoint to themselves private Fasts, At such times as they did either earnestly lament and bewail their sinful lives,
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this is he that is turned to God, (or one converted.) Conversion is the charge of the streame of minde and life, of meditation and conversation, from following ones owne will, or the lusts of others, unto an unfeined indeavour for to know all the Commandements of Christ, and his Church, and to live obediently unto every particular of the same.
this is he that is turned to God, (or one converted.) Conversion is the charge of the stream of mind and life, of meditation and Conversation, from following ones own will, or the Lustiest of Others, unto an unfeigned endeavour for to know all the commandments of christ, and his Church, and to live obediently unto every particular of the same.
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When one is in converting or turning unto God, he is said in holy Scripture to come to himselfe, to remember himselfe, to take his owne estate into consideration.
When one is in converting or turning unto God, he is said in holy Scripture to come to himself, to Remember himself, to take his own estate into consideration.
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Concerning repentance it is said in the first part of the Homily thereof. There is nothing that the Holy Ghost doth so much labour in all the Scriptures to beate into mens heads as repentance, amendment of life,
Concerning Repentance it is said in the First part of the Homily thereof. There is nothing that the Holy Ghost does so much labour in all the Scriptures to beat into men's Heads as Repentance, amendment of life,
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But that the whole discourse therof may be the better born away, wee shall first consider in order foure principall points, that is, from what we must returne, to whom wee must returne, by whom we may be able to convert,
But that the Whole discourse thereof may be the better born away, we shall First Consider in order foure principal points, that is, from what we must return, to whom we must return, by whom we may be able to convert,
But un••• the name of sinne, not onely those grosse words and deeds, which by the common judgement of men, are counted to be filthy and unlawfull, and so consequently abominable sinnes:
But un••• the name of sin, not only those gross words and Deeds, which by the Common judgement of men, Are counted to be filthy and unlawful, and so consequently abominable Sins:
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and doe no lesse flee from him, after our fal, then our first Parent Adam did, who when he had sinned, did seeke to hide himselfe from the sight of God:
and do no less flee from him, After our fall, then our First Parent Adam did, who when he had sinned, did seek to hide himself from the sighed of God:
Secōdly, he requireth a sincere and pure love of godlinesse, and of the true worshipping and service of God, that is to say, that forsaking all maner of things that are repugnant & contrary unto Gods will, we do give our hearts unto him,
Secōdly, he requires a sincere and pure love of godliness, and of the true worshipping and service of God, that is to say, that forsaking all manner of things that Are repugnant & contrary unto God's will, we do give our hearts unto him,
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Repentance (as it is said before) it is a true returning unto God, wherby men forsaking utterly their idolatry and wickednesse, doe with a lively faith embrace, love,
Repentance (as it is said before) it is a true returning unto God, whereby men forsaking utterly their idolatry and wickedness, do with a lively faith embrace, love,
Now there bee foure parts of repentance, which being set together, may be likened to an easie and short Ladder, whereby we may climbe from the bottomlesse pit of perdition, that wee cast our selves into by our dayly offences and grievous sinnes, up into the Castle and Towre of eternall and endlesse salvation.
Now there be foure parts of Repentance, which being Set together, may be likened to an easy and short Ladder, whereby we may climb from the bottomless pit of perdition, that we cast our selves into by our daily offences and grievous Sins, up into the Castle and Tower of Eternal and endless salvation.
and unfainedly lament and bewaile that wee have by them so grievously offended our most bounteous and mercifull God, who so tenderly loved us, that he gave his onely begotten Sonne to dye a most bitter death,
and unfeignedly lament and bewail that we have by them so grievously offended our most bounteous and merciful God, who so tenderly loved us, that he gave his only begotten Son to die a most bitter death,
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if it be earnest and unfeined, is a sacrifice to God, as the holy Prophet doth testifie, saying, A sacrifice to God is a troubled spirit, a contrite and broken heart, O Lord, thou wilt not despise.
if it be earnest and unfeigned, is a sacrifice to God, as the holy Prophet does testify, saying, A sacrifice to God is a troubled Spirit, a contrite and broken heart, Oh Lord, thou wilt not despise.
The second, is an vnfained confession and acknowledging of our sinnes unto God, whom by them wee have so grievously offended, that if he should deale with us according to his justice, we doe deserve a thousand Hels,
The second, is an unfeigned Confessi and acknowledging of our Sins unto God, whom by them we have so grievously offended, that if he should deal with us according to his Justice, we do deserve a thousand Hels,
The third part of Repentance is faith, wherby we doe apprehend and take hold upon the promises of GOD, touching free pardon and forgivenesse of our sins. Which promises are sealed up unto us, with the death and bloodshedding of his Sonne Iesus Christ.
The third part of Repentance is faith, whereby we do apprehend and take hold upon the promises of GOD, touching free pardon and forgiveness of our Sins. Which promises Are sealed up unto us, with the death and bloodshedding of his Son Iesus christ.
The fourth in an amendment of life, or a new life, in bringing forth the fruits worthy of repentance. For they that doe truly repent, must be cleane altered,
The fourth in an amendment of life, or a new life, in bringing forth the fruits worthy of Repentance. For they that do truly Repent, must be clean altered,
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and as before they did give themselves to uncleannesse of life, so will they form henceforwards with all diligence give themselves to innocency, purenesse of life, and true godliness.
and as before they did give themselves to uncleanness of life, so will they from henceforwards with all diligence give themselves to innocency, pureness of life, and true godliness.
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It is therfore our parts, if at least we be desirous of the health & salvatiō of our own selves, most earnestly, to pray unto our heavēly father, to assist us, with his holy Spirit, that we may be able to hearken unto the voice of the true Shepheard,
It is Therefore our parts, if At least we be desirous of the health & salvation of our own selves, most earnestly, to pray unto our heavenly father, to assist us, with his holy Spirit, that we may be able to harken unto the voice of the true Shepherd,
Let us hearken to the voyce of Almightie God, when he calleth us to repentance, let us not harden our hearts, as such infidels doe, who abuse the time given them of God to repent,
Let us harken to the voice of Almighty God, when he calls us to Repentance, let us not harden our hearts, as such Infidels do, who abuse the time given them of God to Repent,
Therefore we must take good heed unto our selves, lest whereas we have already by our manifold sinnes and transgressions, provoked and kindled the wrath of God against us, wee doe by breaking this his Commandement, double our offences,
Therefore we must take good heed unto our selves, lest whereas we have already by our manifold Sins and transgressions, provoked and kindled the wrath of God against us, we do by breaking this his Commandment, double our offences,
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and so heape still damnation upon our owne heads by our daily offences and trespasses, whereby we provoke the eyes of his Majestie, we doe well deserve (if he should deale with us according to his justice) to be put away for ever from the fruition of his glory.
and so heap still damnation upon our own Heads by our daily offences and Trespasses, whereby we provoke the eyes of his Majesty, we do well deserve (if he should deal with us according to his Justice) to be put away for ever from the fruition of his glory.
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The second cause that should move us to repent, is, the most comfortable and sweet promise, that the Lord our God did of his mcere mercy and goodnesse joyne unto his Commandement.
The second cause that should move us to Repent, is, the most comfortable and sweet promise, that the Lord our God did of his mcere mercy and Goodness join unto his Commandment.
The third cause which should move us to repent, is the filthinesse of sinne which in such, that as long as wee doe abide in it, God cannot but detest and abhorre us;
The third cause which should move us to Repent, is the filthiness of sin which in such, that as long as we do abide in it, God cannot but detest and abhor us;
The fourth cause which should move us to repentance, is the uncertainty and brittlenesse of our owne lives, which is such, that wee cannot assure our selves, that wee shall live one houre,
The fourth cause which should move us to Repentance, is the uncertainty and brittleness of our own lives, which is such, that we cannot assure our selves, that we shall live one hour,
and sometimes feasting and banquetting with their friends, doe fall suddenly dead in the streetes, and otherwhiles under the Board when they are at meate.
and sometime feasting and banqueting with their Friends, do fallen suddenly dead in the streets, and otherwhiles under the Board when they Are At meat.
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These daily examples, as they are most dreadfull and terrible, so ought they to move us to seeke for to bee at one with our heavenly Iudge, that we may with a good conscience appeare before him, whensoever it shall please him for to call us,
These daily Examples, as they Are most dreadful and terrible, so ought they to move us to seek for to be At one with our heavenly Judge, that we may with a good conscience appear before him, whensoever it shall please him for to call us,
or by some inward motion of his holy Spirit, or else by some other means called unto repentance, neglect not the good occasion that is ministred unto thee,
or by Some inward motion of his holy Spirit, or Else by Some other means called unto Repentance, neglect not the good occasion that is ministered unto thee,
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Concerning Regeneration or birth spirituall it is signified in the end of the first part of the Homily for Whiltsunday, to bee a new birth in all goodnesse, righteousnesse, sobriety and truth.
Concerning Regeneration or birth spiritual it is signified in the end of the First part of the Homily for Whiltsunday, to be a new birth in all Goodness, righteousness, sobriety and truth.
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and no other thing, that doth quicken the minds of men, stirring up good and godly motions in their hearts, which are agreeable to the will and Commandement of God, such as otherwise of their owne crooked and perverse nature they should never have.
and no other thing, that does quicken the minds of men, stirring up good and godly motions in their hearts, which Are agreeable to the will and Commandment of God, such as otherwise of their own crooked and perverse nature they should never have.
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Man of his owne nature is fleshly and carnall, corrupt and naught, sinfull and disobedient to God, without any sparke of goodnesse in him, without any vertuous or godly motion, onely given to evill thoughts and wicked deeds.
Man of his own nature is fleshly and carnal, corrupt and nought, sinful and disobedient to God, without any spark of Goodness in him, without any virtuous or godly motion, only given to evil thoughts and wicked Deeds.
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Regeneration is begun in Baptisme, (as the Service thereof expresly delivereth) and it is increased afterward in all such as are led by the spirit of Iesus Christ.
Regeneration is begun in Baptism, (as the Service thereof expressly Delivereth) and it is increased afterwards in all such as Are led by the Spirit of Iesus christ.
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Moses saith, Circumcise the fore-skin of your heart, and be no more stiffe-necked. The Lord saith by Ieremiah, Break up your fallow ground, and sow not among thornes.
Moses Says, Circumcise the foreskin of your heart, and be no more Stiffnecked. The Lord Says by Jeremiah, Break up your fallow ground, and sow not among thorns.
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To that end hath Christ redeemed us, (saith Zacharias ) that we being delivered out of the hands of our enemies, might serve him without feare, in holinesse and righteousnesse before him all the dayes of our life.
To that end hath christ redeemed us, (Says Zacharias) that we being Delivered out of the hands of our enemies, might serve him without Fear, in holiness and righteousness before him all the days of our life.
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Through whom did people then heare the voice of God ordinarily in those dayes? Through whom doe people heare the voice of God ordinarily in these dayes? Is not the Ministery of God his mouth, from whence his voice is ordinarily heard? Doth not the Prophet Malachi presse this point, saying, The priests lips should keepe knowledge,
Through whom did people then hear the voice of God ordinarily in those days? Through whom do people hear the voice of God ordinarily in these days? Is not the Ministry of God his Mouth, from whence his voice is ordinarily herd? Does not the Prophet Malachi press this point, saying, The Priests lips should keep knowledge,
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for hee is the Messenger of the Lord of Hosts to declare the Lords will unto people? In the Booke of Ioshua some are found fault withall, that they asked not counsell at the mouth of the Lord.
for he is the Messenger of the Lord of Hosts to declare the lords will unto people? In the Book of Ioshua Some Are found fault withal, that they asked not counsel At the Mouth of the Lord.
The Lord said, I will commune with thee, from above the Mercy-seate, from betweene the two Cherubims which are upon the Arke of the Testimony, of all things which I will give thee in commandement unto the children of Israel. And the Apostle to the Hebrewes sheweth that this was done in the Tabernacle which is called the holiest of all, the second, into which the high Priest went onely.
The Lord said, I will commune with thee, from above the Mercy-seat, from between the two Cherubims which Are upon the Ark of the Testimony, of all things which I will give thee in Commandment unto the children of Israel. And the Apostle to the Hebrews shows that this was done in the Tabernacle which is called the Holiest of all, the second, into which the high Priest went only.
The which is written to teach us for to attend with all Christian Conscience and due reverence unto that doctrine which Christs high Priest-hood now holdeth forth unto us,
The which is written to teach us for to attend with all Christian Conscience and due Reverence unto that Doctrine which Christ high Priesthood now holds forth unto us,
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Also not to neglect what the inferiour priest-hood doth preach and teach, but to have all due regard unto whatsoever they deliver consonant with the Divine Service,
Also not to neglect what the inferior priesthood does preach and teach, but to have all due regard unto whatsoever they deliver consonant with the Divine Service,
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so soone as they shall be able to learne, what a solemne vow, promise, and profession they have made by you, &c. Signifying that God requireth a true service from us unto him from our very Child-hood,
so soon as they shall be able to Learn, what a solemn Voelli, promise, and profession they have made by you, etc. Signifying that God requires a true service from us unto him from our very Childhood,
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MY duty towards God is, to beleeve in him, to feare him, and to love him with all my heart, with all my minde, with all my soule, and with all my strength.
MY duty towards God is, to believe in him, to Fear him, and to love him with all my heart, with all my mind, with all my soul, and with all my strength.
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And this is not onely the common beleefe of the Articles of our Faith, but it is also a true trust and confidence of the mercy of God through our Lord Iesus Christ,
And this is not only the Common belief of the Articles of our Faith, but it is also a true trust and confidence of the mercy of God through our Lord Iesus christ,
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doe fall from him by sinne, yet if we returne againe unto him by true repentance, that he will forgive and forget our offences for his Sonnes sake our Saviour Iesus Christ,
do fallen from him by sin, yet if we return again unto him by true Repentance, that he will forgive and forget our offences for his Sons sake our Saviour Iesus christ,
and will make us inheritors with him of his everlasting Kingdome, and that in the meane time untill that Kingdome come, he will bee our protector and defender in all perills and dangers, whatsoever doe chance:
and will make us inheritors with him of his everlasting Kingdom, and that in the mean time until that Kingdom come, he will be our protector and defender in all perils and dangers, whatsoever do chance:
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but not withdrawing his mercie finally from us, if we trust in him, and commit our selves wholy unto him, hang only upon him, and call upon him, ready to obey and serve him. Read the whole Homily of Faith,
but not withdrawing his mercy finally from us, if we trust in him, and commit our selves wholly unto him, hang only upon him, and call upon him, ready to obey and serve him. Read the Whole Homily of Faith,
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Forasmuch as yee call on the Father, who without respect of persons judgeth according to every mans work, passe the time of your sojourning here in feare.
Forasmuch as ye call on the Father, who without respect of Persons Judgeth according to every men work, pass the time of your sojourning Here in Fear.
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They delight to have heavenly light come more and more into their understanding, they delight to walke in love, They unfainedly desire to doe all things in godly wisdome.
They delight to have heavenly Light come more and more into their understanding, they delight to walk in love, They unfeignedly desire to do all things in godly Wisdom.
So such as unfainedly strive to be more and more dead unto sinne, to bee more and more buried with Christ in his death, to crucifie the old man, and utterly to abolish the whole body of sinne, (as it is prescribed in the Baptisme-service) to the end that the life of Iesus may be manifest in their mortall flesh,
So such as unfeignedly strive to be more and more dead unto sin, to be more and more buried with christ in his death, to crucify the old man, and utterly to Abolah the Whole body of sin, (as it is prescribed in the Baptism-service) to the end that the life of Iesus may be manifest in their Mortal Flesh,
as thēce are to be performed unto God immediately, as to humble ones selfe so as to walke with God, to do our parts towards the purifying of our hearts, to beare sorrow for our sinnes committed, to rent our hearts, to do our parts towards the making of a new heart and a new spirit, &c. The fift duty is to give thankes unto God.
as thence Are to be performed unto God immediately, as to humble ones self so as to walk with God, to do our parts towards the purifying of our hearts, to bear sorrow for our Sins committed, to rend our hearts, to do our parts towards the making of a new heart and a new Spirit, etc. The fift duty is to give thanks unto God.
We are said to trust wholy in God, when wee rest on him, and depend totally upon him with hope of receiving his promises, wee faithfully doing our parts in keeping the conditions, wherewith his promises are made.
We Are said to trust wholly in God, when we rest on him, and depend totally upon him with hope of receiving his promises, we faithfully doing our parts in keeping the conditions, wherewith his promises Are made.
Trust or confidence in God proceedeth partly out of knowledge of Gods Attributes or properties: as it is written, They that know thy Name will put their trust in thee,
Trust or confidence in God Proceedeth partly out of knowledge of God's Attributes or properties: as it is written, They that know thy Name will put their trust in thee,
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It proceedeth also from beliefe in God and in his word, (which beliefe God graciously giveth unto those, that feare him and diligently pray for the same) as Saint Paul signifieth to the Ephesians, saying:
It Proceedeth also from belief in God and in his word, (which belief God graciously gives unto those, that Fear him and diligently pray for the same) as Saint Paul signifies to the Ephesians, saying:
In whom wee have boldnesse and accesse, with confidence by the faith of him. Ieremiah saith, Cursed bee the man that trusteth in man, and maketh flesh his arme,
In whom we have boldness and access, with confidence by the faith of him. Jeremiah Says, Cursed be the man that Trusteth in man, and makes Flesh his arm,
And for the performance thereof wee pray, when we say, Hallowed be thy name. They that make conscience of breaking the third Commandement, of taking his name in vaine, are such as have a regard to honour his name.
And for the performance thereof we pray, when we say, Hallowed be thy name. They that make conscience of breaking the third Commandment, of taking his name in vain, Are such as have a regard to honour his name.
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By the Name of the Lord is not onely meant a word or words, proper to the Creator, whereby he is distinguished from all creatures in speaking of him or unto him;
By the Name of the Lord is not only meant a word or words, proper to the Creator, whereby he is distinguished from all creatures in speaking of him or unto him;
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If thou wilt not observe to doe all the words of this Law that are written in this Booke, that thou maist feare his glorious and fearefull Name, The Lord thy God; then the Lord will make thy plagues wonderfull, &c. It signifieth also the will and Commandement of God: as where it is said;
If thou wilt not observe to do all the words of this Law that Are written in this Book, that thou Mayest Fear his glorious and fearful Name, The Lord thy God; then the Lord will make thy plagues wonderful, etc. It signifies also the will and Commandment of God: as where it is said;
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unto you O priests, that despise my name? and yet yee say wherein have we despised thy name? The ninth duty is to honour Gods holy word, David, saith, I will worship towards thy holy Temple,
unto you Oh Priests, that despise my name? and yet ye say wherein have we despised thy name? The ninth duty is to honour God's holy word, David, Says, I will worship towards thy holy Temple,
Now for to make mention of any sentence in any deliverie by the Kings Majestie, or by the Parliament, or by the Convocation, without due reverence thereto, is justly a lightnesse, or rather a lewdnesse.
Now for to make mention of any sentence in any delivery by the Kings Majesty, or by the Parliament, or by the Convocation, without due Reverence thereto, is justly a lightness, or rather a Lewdness.
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Likewise for to mention any sentence of holy Scripture, Gods holy word, without due reverence thereto, both with heart and voice, honouring it as a word that endureth for ever,
Likewise for to mention any sentence of holy Scripture, God's holy word, without due Reverence thereto, both with heart and voice, honouring it as a word that Endureth for ever,
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Michael is called an Archangell in the Epistle of Iude. There is mention of another Archangell in Esdras, namely Vriel. In Saint Ambrose his Song it is sayde vnto God, To thee all Angels crye aloud, the Heauens and all the powers therein:
Michael is called an Archangel in the Epistle of Iude. There is mention of Another Archangel in Ezra, namely Uriel. In Saint Ambrose his Song it is said unto God, To thee all Angels cry aloud, the Heavens and all the Powers therein:
Of Cherubins, there is often mention in the tenth Chapter of Ezechiel: And of Seraphins it is mentioned in the sixt Chapter of Isaiah. In the Collect to be read on the day of the Feast of Saint Michael the Archangel, the Church sayth:
Of Cherubim, there is often mention in the tenth Chapter of Ezechiel: And of Seraphim it is mentioned in the sixt Chapter of Isaiah. In the Collect to be read on the day of the Feast of Saint Michael the Archangel, the Church say:
Mercifully grant that they which alway do thee seruice in Heauen, may by thine appoyntment succour and defend vs in Earth, through Iesus Christ our Lord.
Mercifully grant that they which always do thee service in Heaven, may by thine appointment succour and defend us in Earth, through Iesus christ our Lord.
The Apostle saith, Having gifts differing, according to the grace that is given us, whether prophesie, let us prophesie according to the proportion of faith:
The Apostle Says, Having Gifts differing, according to the grace that is given us, whither prophesy, let us prophesy according to the proportion of faith:
The first is, that we ought to love our neighbours as our selves. Herein is prescribed what manner of heart, minde or affection wee are to beare towards others:
The First is, that we ought to love our neighbours as our selves. Herein is prescribed what manner of heart, mind or affection we Are to bear towards Others:
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The which Holy prayer declaring the love of God towards all mankinde, and the love in heart which wee should beare towards all our brethren and sisters, the whole posterity of Adam, it is profitable here to be rehearsed, that it may be duly considered, & the better remembred.
The which Holy prayer declaring the love of God towards all mankind, and the love in heart which we should bear towards all our brothers and Sisters, the Whole posterity of Adam, it is profitable Here to be rehearsed, that it may be duly considered, & the better remembered.
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Mercifull God, who hast made all men, and hatest nothing that thou hast made, nor wouldest the death of a sinner, but rather that he should be converted and live, have mercy upon all Iewes, Turkes, Infidels, and Heretikes, and take from them all ignorance, hardnesse of heart, and contempt of thy word:
Merciful God, who haste made all men, and Hatest nothing that thou hast made, nor Wouldst the death of a sinner, but rather that he should be converted and live, have mercy upon all Iewes, Turkes, Infidels, and Heretics, and take from them all ignorance, hardness of heart, and contempt of thy word:
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and so fetch them home, Blessed Lord, to thy flocke, that they may be saved among the remnant of the true Israelites, and be made one fold under one Shepheard, Iesus Christ our Lord.
and so fetch them home, Blessed Lord, to thy flock, that they may be saved among the remnant of the true Israelites, and be made one fold under one Shepherd, Iesus christ our Lord.
And that is amply declared afore in the Chapters 70. and 71. The fift Duty is, to submit ones selfe to all his governours, teachers, spirituall Pastors and masters.
And that is amply declared afore in the Chapters 70. and 71. The fift Duty is, to submit ones self to all his Governors, Teachers, spiritual Pastors and Masters.
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S. Paul saith, Let all bitternesse and wrath, and anger, and clamour, and evill speaking be put away from you, with all malice. To the Colossians he saith: Lye not one to another. And David saith:
S. Paul Says, Let all bitterness and wrath, and anger, and clamour, and evil speaking be put away from you, with all malice. To the colossians he Says: Lie not one to Another. And David Says:
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The twelfth Duty is, That every one keepe his body in temperance, sobernesse and chastity. S. Paul said, that he did keepe under his body, and bring it into subjection.
The twelfth Duty is, That every one keep his body in temperance, soberness and chastity. S. Paul said, that he did keep under his body, and bring it into subjection.
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And that every one which striveth for a mastery, is temperate in all things: now they doe it, to obtaine a corruptible Crowne, but we an incorruptible.
And that every one which striveth for a mastery, is temperate in all things: now they do it, to obtain a corruptible Crown, but we an incorruptible.
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To the Corinthians hee saith, Having therefore these promises (dearly beloved) let us cleanse our selves from all filthinesse of the flesh and spirit, perfecting holinesse in the feare of God.
To the Corinthians he Says, Having Therefore these promises (dearly Beloved) let us cleanse our selves from all filthiness of the Flesh and Spirit, perfecting holiness in the Fear of God.
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To the Colossians he saith, Mortifie your Members which are upon the earth: fornication, uncleannesse, inordinate affection, evill concupiscence, &c. The thirteenth Duty is, That we should not covet nor desire other mens goods.
To the colossians he Says, Mortify your Members which Are upon the earth: fornication, uncleanness, inordinate affection, evil concupiscence, etc. The thirteenth Duty is, That we should not covet nor desire other men's goods.
Sometime men goe from God by the neglecting of his Commandements concerning their Neighbours, which commandeth them to expresse hearty love towards every man,
Sometime men go from God by the neglecting of his commandments Concerning their Neighbours, which commands them to express hearty love towards every man,
Wilt thou have this woman to thy wedded Wife, to live together after Gods Ordinance, in the holy estate of Matrimony? Wilt thou love her, comfort her, honour,
Wilt thou have this woman to thy wedded Wife, to live together After God's Ordinance, in the holy estate of Matrimony? Wilt thou love her, Comfort her, honour,
That this man may love his Wife, according to thy Word, as Christ did love his Spouse the Church, who gave himselfe for it, loving and cherishing it, even as his owne flesh.
That this man may love his Wife, according to thy Word, as christ did love his Spouse the Church, who gave himself for it, loving and cherishing it, even as his own Flesh.
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In the Homily concerning the state of Matrimony, it is said unto the Husband, Learne thou therefore if thou desirest to be voide of all these miseries,
In the Homily Concerning the state of Matrimony, it is said unto the Husband, Learn thou Therefore if thou Desirest to be void of all these misery's,
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if thou desirest to live peaceably and comfortably in wedlocke, how to make thy earnest prayer to God, that hee would governe both your hearts by the Holy Spirit, to restraine the Devils power, whereby your concord may remaine perpetually.
if thou Desirest to live peaceably and comfortably in wedlock, how to make thy earnest prayer to God, that he would govern both your hearts by the Holy Spirit, to restrain the Devils power, whereby your concord may remain perpetually.
But to this prayer must be joyned a singular diligence, whereof Saint Peter giveth this precept, saying, You Husbands, deale with your Wives according to knowledge, giving honour to the Wife,
But to this prayer must be joined a singular diligence, whereof Saint Peter gives this precept, saying, You Husbands, deal with your Wives according to knowledge, giving honour to the Wife,
And therefore a man may well liken such a man (if he may bee called a man, rather then a wilde beast) to a killer of his father or his Mother, &c. Reade the remaining delivery, wherin is declared how monstrous and horrible a wickednesse it is,
And Therefore a man may well liken such a man (if he may be called a man, rather then a wild beast) to a killer of his father or his Mother, etc. Read the remaining delivery, wherein is declared how monstrous and horrible a wickedness it is,
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Now cōcerning the Duty of the wife unto her husband, who oftentimes by her neglect of the duties which she is bound to performe unto her Husband, pulleth upon and against her selfe many unkindnesses, which would in no wise come to passe,
Now Concerning the Duty of the wife unto her husband, who oftentimes by her neglect of the duties which she is bound to perform unto her Husband, pulls upon and against her self many Unkindnesses, which would in no wise come to pass,
And also that this woman may be loving and amiable to her husband as Rachel, wise as Rebecca, faithfull and obedient as Sarah, and in all quietnesse, sobriety and peace, bee a follower of all holy and godly Matrons.
And also that this woman may be loving and amiable to her husband as Rachel, wise as Rebecca, faithful and obedient as Sarah, and in all quietness, sobriety and peace, be a follower of all holy and godly Matrons.
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But on the contrary part, when the wives be stubborne, froward, & malapert, their husbands are compelled thereby to abhorre and flee from their owne houses,
But on the contrary part, when the wives be stubborn, froward, & malapert, their Husbands Are compelled thereby to abhor and flee from their own houses,
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And afterward it is signified, That when wives through frailty and infirmitie have done amisse, they beware that they stand not in their faults and wilfulnesse:
And afterwards it is signified, That when wives through frailty and infirmity have done amiss, they beware that they stand not in their Faults and wilfulness:
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but rather in the respect of the Commandement of God, as Saint Paul expresseth it in this forme of words, Let women be subject to their owne husbands as to the Lord:
but rather in the respect of the Commandment of God, as Saint Paul Expresses it in this Form of words, Let women be Subject to their own Husbands as to the Lord:
but in putting their whole hope in God, and in obeying their husbands, as Sarah obeyed Abraham, calling him Lord, whose daughters yee bee (saith he) if yee follow her example.
but in putting their Whole hope in God, and in obeying their Husbands, as Sarah obeyed Abraham, calling him Lord, whose daughters ye be (Says he) if ye follow her Exampl.
And beyond all this, God shall follow thee with his benediction, that all things shall well prosper, both to thee and to thy Husband, as the Psalme saith.
And beyond all this, God shall follow thee with his benediction, that all things shall well prosper, both to thee and to thy Husband, as the Psalm Says.
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This let the wife have ever in minde, the rather admonished thereto by the apparell of her head, whereby is signified, that she is under covert or obedience of her husband.
This let the wife have ever in mind, the rather admonished thereto by the apparel of her head, whereby is signified, that she is under covert or Obedience of her husband.
For if it bee not lawfull for the woman to have her head bare, but to beare thereon the signe of her power, (or the power over her) wheresoever she goeth:
For if it be not lawful for the woman to have her head bore, but to bear thereon the Signen of her power, (or the power over her) wheresoever she Goes:
In the prayer to be read after the wed with the Ring, The dutie both of man and wife is delivered, That as Isaac and Rebecca lived faithfully together,
In the prayer to be read After the wed with the Ring, The duty both of man and wife is Delivered, That as Isaac and Rebecca lived faithfully together,
so these persons may surely performe and keepe the vow and covenant betwixt them made (whereof this Ring given and received is a token and pledge) and may ever remaine in perfect love and peace together,
so these Persons may surely perform and keep the Voelli and Covenant betwixt them made (whereof this Ring given and received is a token and pledge) and may ever remain in perfect love and peace together,
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Saint Paul willeth, that young women be taught to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their owne husbands, that the word of God be not blasphemed.
Saint Paul wills, that young women be taught to be Sobrium, to love their Husbands, to love their children, to be discreet, chaste, keepers At home, good, obedient to their own Husbands, that the word of God be not blasphemed.
and doe intend to enter into that estate, may be admonished, that seldome doth God leave unseverely punished those that professe his feare, which willMal. 2.11.12. 1 Cor. 7.39. 2 Cor. 6.14, 15, 16. Gen. 27.46. mary with those that professe not his feare in their conversation.
and do intend to enter into that estate, may be admonished, that seldom does God leave unseverely punished those that profess his Fear, which willMal. 2.11.12. 1 Cor. 7.39. 2 Cor. 6.14, 15, 16. Gen. 27.46. marry with those that profess not his Fear in their Conversation.
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IN the end of the Service of Baptisme it is signified, That children should bee vertuously brought up to lead a godly and a Christian life. That they are to be called upon for to heare sermons, and that they learne the Creed, the Lords prayer,
IN the end of the Service of Baptism it is signified, That children should be virtuously brought up to led a godly and a Christian life. That they Are to be called upon for to hear Sermons, and that they Learn the Creed, the lords prayer,
And the Homily of the state of Matrimony addeth also, That they be brought up by the parents godly, in the knowledge of Gods Word, that thus the knowledge of God and true religion might be delivered by succession from one to another, that finally many might enjoy that everlasting immortality.
And the Homily of the state of Matrimony adds also, That they be brought up by the Parents godly, in the knowledge of God's Word, that thus the knowledge of God and true Religion might be Delivered by succession from one to Another, that finally many might enjoy that everlasting immortality.
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God utterly condemneth and disalloweth, whatsoever draweth us from our duty towards God, or diminisheth our charity towards our neighbours and children, whom we ought to love as our selves. Saint Paul saith;
God utterly Condemneth and disalloweth, whatsoever draws us from our duty towards God, or diminisheth our charity towards our neighbours and children, whom we ought to love as our selves. Saint Paul Says;
The Church requireth that every sonne and daughter (so soone as they be able to learne) be taught to say by heart readily all the Catechisme, called the A. B. C. The Scripture saith, Traine up a child in the way he should goe:
The Church requires that every son and daughter (so soon as they be able to Learn) be taught to say by heart readily all the Catechism, called the A. B. C. The Scripture Says, Train up a child in the Way he should go:
Concerning the duty of children to their parents, it is signified in the second part of the Homily of good Workes, where it is spoken against the Pharisies, For that they taught the people such a devotion, that they offred their goods into the treasure house of the Temple, under the pretence of Gods honour, leaving their fathers and mothers (to whom they were chiefly bound) unholpen, and so they brake the Commandements of God, to keepe their owne traditions.
Concerning the duty of children to their Parents, it is signified in the second part of the Homily of good Works, where it is spoken against the Pharisees, For that they taught the people such a devotion, that they offered their goods into the treasure house of the Temple, under the pretence of God's honour, leaving their Father's and mother's (to whom they were chiefly bound) unholpen, and so they brake the commandments of God, to keep their own traditions.
Good naturall children will not onely become obedient to the commandement of their parents, but also have a diligent eye to their doings, and gladly follow the same.
Good natural children will not only become obedient to the Commandment of their Parents, but also have a diligent eye to their doings, and gladly follow the same.
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Concerning the duty of Masters and Dames to their servants, it is said in the rubricke at the end of the Confirmation-Service, That they shall cause their servants and prentices (which haue not learned their Catechisme) to come to the Church at the time appointed,
Concerning the duty of Masters and Dams to their Servants, it is said in the rubric At the end of the Confirmation-Service, That they shall cause their Servants and prentices (which have not learned their Catechism) to come to the Church At the time appointed,
or have families under their governance, to labour for to redresse this great enormity, of all such as live idlely and unprofitably in the Common weale, to the great dishonour of God,
or have families under their governance, to labour for to redress this great enormity, of all such as live idly and unprofitably in the Common weal, to the great dishonour of God,
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But when due correction was done upon them, the Lords anger was straight-way pacified, and the plague ceased. All Masters are to remember the example of Abraham written for their learning, of whom the Lord testified, saying;
But when due correction was done upon them, the lords anger was straightway pacified, and the plague ceased. All Masters Are to Remember the Exampl of Abraham written for their learning, of whom the Lord testified, saying;
I know him, that he will command his children, and his houshold after him, and they shall keepe the way of the Lord, to doe justice and judgement, that the Lord may bring upon Abraham that which he hath spoken of him.
I know him, that he will command his children, and his household After him, and they shall keep the Way of the Lord, to do Justice and judgement, that the Lord may bring upon Abraham that which he hath spoken of him.
Many are the good counsailes for masters towards their servants in the book of Ecclesiasticus, and throughout the whole Bible, which they may observe as they reade through all the same.
Many Are the good Counsels for Masters towards their Servants in the book of Ecclesiasticus, and throughout the Whole bible, which they may observe as they read through all the same.
Concerning servants duties towards their masters and dames, and other their duty besides, it is said in the Homily against Idlenesse, Here ought artificers and labouring men, who be at wages for their worke and labour, to consider their conscience to God,
Concerning Servants duties towards their Masters and dams, and other their duty beside, it is said in the Homily against Idleness, Here ought artificers and labouring men, who be At wages for their work and labour, to Consider their conscience to God,
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and their dutie to their neighbours, lest they abuse their time in idlenesse, so defrauding them which bee at charge both with great wages, and deare commons.
and their duty to their neighbours, lest they abuse their time in idleness, so defrauding them which bee At charge both with great wages, and deer commons.
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It is true, that Almighty God is angry with such as do defraud the hired man of his wages: the cry of that injury ascendeth up to Gods eare for vengeance.
It is true, that Almighty God is angry with such as do defraud the hired man of his wages: the cry of that injury Ascendeth up to God's ear for vengeance.
Here might be charged the Serving-men of this Realme, who spend their time in much idlenesse of life, nothing regarding the opportunity of their time, forgetting how service is no heritage,
Here might be charged the Servingmen of this Realm, who spend their time in much idleness of life, nothing regarding the opportunity of their time, forgetting how service is no heritage,
It is a great rebuke to them, that they studie not either to write faire, to keepe a booke of account, to study the tongues, and so to get wisdome and knowledge in such bookes and workes,
It is a great rebuke to them, that they study not either to write fair, to keep a book of account, to study the tongues, and so to get Wisdom and knowledge in such books and works,
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Saint Paul saith to the Ephesians, Servants, be obedient unto them that are your masters according the flesh, with feare and trembling, in singlenesse of your heart, as unto Christ;
Saint Paul Says to the Ephesians, Servants, be obedient unto them that Are your Masters according the Flesh, with Fear and trembling, in singleness of your heart, as unto christ;
There are more profitable instructions concerning temperance in the said Booke called Ecclesiasticus, and many in the Bookes of Solomon and the rest of the Holy Scripture.
There Are more profitable instructions Concerning temperance in the said Book called Ecclesiasticus, and many in the Books of Solomon and the rest of the Holy Scripture.
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Saint Paul saith, My brethren bee strong in the Lord, and in the power of his might, put on the whole armour of God, that yee may be able to stand against the wiles of the Divell.
Saint Paul Says, My brothers be strong in the Lord, and in the power of his might, put on the Whole armour of God, that ye may be able to stand against the wiles of the devil.
The fearefull, and unbeleeving &c. (saith Saint Iohn ) shall have their part in the lake, which burneth with fire and brimstone, which is the second death.
The fearful, and unbelieving etc. (Says Faint John) shall have their part in the lake, which burns with fire and brimstone, which is the second death.
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There is one worke, in the which be all good workes, that is, Faith, which worketh by charity: If thou have it, thou hast the ground of all good workes.
There is one work, in the which be all good works, that is, Faith, which works by charity: If thou have it, thou hast the ground of all good works.
but as wise, redeeming the time, because the dayes are evill: Wherefore be ye not unwise, but understanding what the will of the Lord is. To the Romans he saith:
but as wise, redeeming the time, Because the days Are evil: Wherefore be you not unwise, but understanding what the will of the Lord is. To the Romans he Says:
Concerning the spirit of true godlinesse, thereby is meant the inward worshipping of God within the spirit principally, wherewith God is most delighted.
Concerning the Spirit of true godliness, thereby is meant the inward worshipping of God within the Spirit principally, wherewith God is most delighted.
Was not this to know mee, saith the Lord? Hereto pertaineth that knowledge, which is promised to be given to the cōprehended in the new covenant, whereof the Lord by the same Prophet saith:
Was not this to know me, Says the Lord? Hereto pertaineth that knowledge, which is promised to be given to the comprehended in the new Covenant, whereof the Lord by the same Prophet Says:
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Some are but weake in the faith, but Abraham was strong in faith Paul for the Colossians having prayed that they might bee filled with the knowledge of Gods will, in all wisdome and spirituall understanding, desireth also that they may be strengthened with all might according to his glorious power,
some Are but weak in the faith, but Abraham was strong in faith Paul for the colossians having prayed that they might be filled with the knowledge of God's will, in all Wisdom and spiritual understanding, Desires also that they may be strengthened with all might according to his glorious power,
that Christ may dwell in your hearts by faith, that yee being rooted and grounded in love, may bee able to comprehend with all Saints, what is the breadth,
that christ may dwell in your hearts by faith, that ye being rooted and grounded in love, may be able to comprehend with all Saints, what is the breadth,
Hee lightneth the heart to conceive worthy thoughts to Almighty God, shee sitteth in the tongue of man to stirre him to speake his honour, no language is hid from him,
He lighteneth the heart to conceive worthy thoughts to Almighty God, she Sitteth in the tongue of man to stir him to speak his honour, no language is hid from him,
In his power shall we have sufficient ability to know our duty to God, in him shall wee be comforted and couraged to walke in our duty, in him shall wee bee meete vessels to receive the grace of Almighty God:
In his power shall we have sufficient ability to know our duty to God, in him shall we be comforted and couraged to walk in our duty, in him shall we be meet vessels to receive the grace of Almighty God:
Strengthen them, wee beseech thee, O Lord, with the Holy Ghost the Comforter, and daily increase in them thy manifold gifts of Grace, the spirit of wisdome and understanding, the spirit of counsell and ghostly strength, the spirit of knowledge and true godlinesse,
Strengthen them, we beseech thee, Oh Lord, with the Holy Ghost the Comforter, and daily increase in them thy manifold Gifts of Grace, the Spirit of Wisdom and understanding, the Spirit of counsel and ghostly strength, the Spirit of knowledge and true godliness,
That in her is an understanding Spirit, Holy, one onely, manifold, subtill, lively, cleare, undefiled, plaine, not subject to hurt, loving the thing that is good, quicke, which cannot bee letted, ready to doe good:
That in her is an understanding Spirit, Holy, one only, manifold, subtle, lively, clear, undefiled, plain, not Subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good:
kinde to man, stedfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtill spirits.
kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtle spirits.
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Behold I have taught you statutes and judgements, &c. Keepe therefore and doe them, for this is your wisdome and your understanding in the sight of the nations, which shall heare all these statutes,
Behold I have taught you statutes and Judgments, etc. Keep Therefore and do them, for this is your Wisdom and your understanding in the sighed of the Nations, which shall hear all these statutes,
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Wee that are but sparkes of spirit in small lumpes of clay (if the Angels and Arch-Angels of heaven doe stand in awe of God,) ought to serve him acceptably, with reverence and godly feare.
we that Are but sparks of Spirit in small lumps of clay (if the Angels and Arch-Angels of heaven do stand in awe of God,) ought to serve him acceptably, with Reverence and godly Fear.
Because the soule is much more precious and excellent than the body, therefore we ought first of all, to crave such things as properly belong to the salvation thereof:
Because the soul is much more precious and excellent than the body, Therefore we ought First of all, to crave such things as properly belong to the salvation thereof:
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as the gift of Repentante, the gift of Faith, the gift of Charity and good Workes, remission and forgivenesse of sinnes, patience in adversitie, lowlinesse in prosperitie,
as the gift of Repentant, the gift of Faith, the gift of Charity and good Works, remission and forgiveness of Sins, patience in adversity, lowliness in Prosperity,
And on some of these nine there shall be now some briefe observation, because they are matters necessary for our consideration, in that if they be in any measure in us, they are testimonies that we have the Spirit of God, and are his.
And on Some of these nine there shall be now Some brief observation, Because they Are matters necessary for our consideration, in that if they be in any measure in us, they Are testimonies that we have the Spirit of God, and Are his.
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The fruits of the Holy Ghost ( according to the minde of Saint Paul) are these: Love; joy, peace, long-suffering, gentlenesse, goodnesse, faithfulnesse, meeknesse, temperance, &c. If thou see that thy workes be vertuous,
The fruits of the Holy Ghost (according to the mind of Saint Paul) Are these: Love; joy, peace, long-suffering, gentleness, Goodness, faithfulness, meekness, temperance, etc. If thou see that thy works be virtuous,
doth not behave it selfe unseemely, seeketh not her owne, is not easily provoked, thinketh no evill, rejoyceth not in iniquity, but rejoyceth in the truth:
does not behave it self unseemly, seeks not her own, is not Easily provoked, Thinketh no evil, Rejoiceth not in iniquity, but Rejoiceth in the truth:
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beareth all things, beleeveth all things, hopeth all things, endureth all things. Charity never faileth. The necessitie of Charitie is declared in many places of the Divine Service:
bears all things, Believeth all things, Hopes all things, Endureth all things. Charity never Faileth. The necessity of Charity is declared in many places of the Divine Service:
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and power into our hearts that most excellent gift of Charity, the very bond of peace and all vertues, without the which whosoever liveth, is counted dead before thee.
and power into our hearts that most excellent gift of Charity, the very bound of peace and all Virtues, without the which whosoever lives, is counted dead before thee.
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Who will not marvell at that, which is written in the Acts of the Apostles, to heare their bold confession before the Countill at Ierusalem? and to consider that they went away with Ioy and gladnesse, rejoycing that they were counted worthy to suffer rebukes and checkes for the name and faith of Christ Iesus? This was the mighty worke of the Holy Ghost, who because hee giveth patience,
Who will not marvel At that, which is written in the Acts of the Apostles, to hear their bold Confessi before the Countill At Ierusalem? and to Consider that they went away with Joy and gladness, rejoicing that they were counted worthy to suffer rebukes and Checks for the name and faith of christ Iesus? This was the mighty work of the Holy Ghost, who Because he gives patience,
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and joyfulnesse of heart in temptation and affliction, hath therefore worthily obtained this name in holy Scriptures, to bee called a Comforter. The Lord (saith Isaiah ) will comfort Zion: he will comfort all her wast places,
and joyfulness of heart in temptation and affliction, hath Therefore worthily obtained this name in holy Scriptures, to be called a Comforter. The Lord (Says Isaiah) will Comfort Zion: he will Comfort all her wast places,
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O God which art Author of Peace, & lover of cōcord, &c. And give unto thy servants that Peace which the world cannot give, that both our hearts may be set to obey thy commandements, and also that by thee wee being defended from the feare of our enemies, may passe our time in rest and quietnesse. Most memorable is that Collect appointed to be read on the 21. Sunday after Trinity, viz. Grant wee beseech thee mercifull Lord, to thy faithfull people pardon and Peace, that they may be cleansed from all their sinnes,
Oh God which art Author of Peace, & lover of concord, etc. And give unto thy Servants that Peace which the world cannot give, that both our hearts may be Set to obey thy Commandments, and also that by thee we being defended from the Fear of our enemies, may pass our time in rest and quietness. Most memorable is that Collect appointed to be read on the 21. Sunday After Trinity, viz. Grant we beseech thee merciful Lord, to thy faithful people pardon and Peace, that they may be cleansed from all their Sins,
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So shall we please God, and have the exceeding benefit, Peace of conscience, rest and quietnesse in this world &c. In the second part of the Homily an Exhortation to holy Scripture, it is said:
So shall we please God, and have the exceeding benefit, Peace of conscience, rest and quietness in this world etc. In the second part of the Homily an Exhortation to holy Scripture, it is said:
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Put on therefore (as the Elect of God holy and beloved) bowels of mercy, kindnesse, humblenesse of minde, meeknesse, Long suffering, forbearing one another,
Put on Therefore (as the Elect of God holy and Beloved) bowels of mercy, kindness, humbleness of mind, meekness, Long suffering, forbearing one Another,
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For wee our selves were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, &c. The fift fruit of the Spirit is Gentlenesse.
For we our selves were sometime foolish, disobedient, deceived, serving diverse Lustiest and pleasures, etc. The fift fruit of the Spirit is Gentleness.
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but a Faithfull man who can finde? Yet such as are endued with the spirit of Iesus Christ, are Faithfull in a good measure. Concerning Faithfulnesse Christ saith:
but a Faithful man who can find? Yet such as Are endued with the Spirit of Iesus christ, Are Faithful in a good measure. Concerning Faithfulness christ Says:
If therefore ye have not beene Faithfull in the unrighteous Mammon, who will commit to your trust the true riches? And if yee have not beene faithfull in that which is another mans, who shall give you that which is your owne.
If Therefore you have not been Faithful in the unrighteous Mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is Another men, who shall give you that which is your own.
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In the Homily concerning the state of Matrimony, it is said to married persons, the Husband and Wife, Doe the best ye can of your parts, to custome your selves to softnesse and Meeknesse,
In the Homily Concerning the state of Matrimony, it is said to married Persons, the Husband and Wife, Do the best you can of your parts, to custom your selves to softness and Meekness,
Saint Peter saith, Dearely beloved, I beseech you as Strangers and Pilgrims, abstaine from fleshly lusts, which warre against the soule, having your conversation honest among the Gentiles, that whereas they speake against you as evill doers, they may by your good workes which they shall behold, glorifie God in the day of Visitation.
Saint Peter Says, Dearly Beloved, I beseech you as Strangers and Pilgrim's, abstain from fleshly Lustiest, which war against the soul, having your Conversation honest among the Gentiles, that whereas they speak against you as evil doers, they may by your good works which they shall behold, Glorify God in the day of Visitation.
and they love him that speaketh right. Of Courtesie. IN the first part of the Homily concerning Almes-deeds, it is said: Be courteous unto the poore. Saint Peter saith:
and they love him that speaks right. Of Courtesy. IN the First part of the Homily Concerning Almsdeeds, it is said: Be courteous unto the poor. Saint Peter Says:
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Solomon signifieth, that a Superiour should not without just cause answere his inferiour discourteously, saying: He that despiseth his neighbour, sinneth:
Solomon signifies, that a Superior should not without just cause answer his inferior discourteously, saying: He that despises his neighbour, Sinneth:
IN the Kalender set afore the Common Prayer, the names of sundry men and women, which in their life time, here on earth were famous for piety and vertue, are inserted for perpetuall memory:
IN the Calendar Set afore the Common Prayer, the names of sundry men and women, which in their life time, Here on earth were famous for piety and virtue, Are inserted for perpetual memory:
namely, Saint Martin, who said, Good Lord, if I be necessary for thy people to doe good unto them, I will refuse no labour: but else for mine owne selfe, I beseech thee to take my soule.
namely, Saint Martin, who said, Good Lord, if I be necessary for thy people to do good unto them, I will refuse no labour: but Else for mine own self, I beseech thee to take my soul.
In the eleventh Chapter to the Hebrewes the memoriall of many Saints is blessed: so in Ecclesiasticus, Chap. 44.45, 46, 47, 48, 49, 50. Of Veracity or True Speaking.
In the eleventh Chapter to the Hebrews the memorial of many Saints is blessed: so in Ecclesiasticus, Chap. 44.45, 46, 47, 48, 49, 50. Of Veracity or True Speaking.
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for what needeth us to sweare, when it is not lawfull for one of us to make a lye unto another. Hee that useth truth and plainnesse in his bargaining and communication, hee shall have no need by such vaine swearing, to bring himselfe in credence with his neighbours,
for what needs us to swear, when it is not lawful for one of us to make a lie unto Another. He that uses truth and plainness in his bargaining and communication, he shall have no need by such vain swearing, to bring himself in credence with his neighbours,
nor his neighbours will not mistrust his sayings. The Prophet Ieremiah saith: Take ye heed every one of his neighbour, and trust ye not in any brother:
nor his neighbours will not mistrust his sayings. The Prophet Jeremiah Says: Take you heed every one of his neighbour, and trust you not in any brother:
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for every brother will utterly supplant, and every neighbour will walke with slanders; and they will deceive every one his neighbour, and will not speak the truth:
for every brother will utterly supplant, and every neighbour will walk with slanders; and they will deceive every one his neighbour, and will not speak the truth:
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After it is said; It shall be well done to spend your time to consider well of such Chapters before hand, whereby your prudence and diligence in your office may appeare, &c. In the first part of the Homily concerning the place and time of prayer, it is signified;
After it is said; It shall be well done to spend your time to Consider well of such Chapters before hand, whereby your prudence and diligence in your office may appear, etc. In the First part of the Homily Concerning the place and time of prayer, it is signified;
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At the least way, let the malice of the devill, the naughtinesse of the world, which wee see exercised in these perilous and last times, wherein we see our daies so dangerously set;
At the least Way, let the malice of the Devil, the naughtiness of the world, which we see exercised in these perilous and last times, wherein we see our days so dangerously Set;
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If we should suspect any uncleannes to be in us, wherefore the earthly Prince should loath and abhorre the sight of us, what paines would we take to remove and put it away? How much more ought we with all diligence and speed that may be, to put away that uncleane filthinesse that doth separate and maken division betwixt us and our God,
If we should suspect any uncleanness to be in us, Wherefore the earthly Prince should loath and abhor the sighed of us, what pains would we take to remove and put it away? How much more ought we with all diligence and speed that may be, to put away that unclean filthiness that does separate and maken division betwixt us and our God,
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and that hideth his face from us, that he will not heare us? The Apostle to the Hebrewes saith: Wee desire that every one of you doe shew the same diligence, to the full assurance of hope unto the end:
and that Hideth his face from us, that he will not hear us? The Apostle to the Hebrews Says: we desire that every one of you do show the same diligence, to the full assurance of hope unto the end:
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In another place he saith, Seest thou a man diligent in his businesse? he shall stand before Kings, he shall not stand before meane men. Of Watchfulnesse.
In Another place he Says, See thou a man diligent in his business? he shall stand before Kings, he shall not stand before mean men. Of Watchfulness.
He that giveth, let him doe it with simplicity. And I would have you wise unto that which is good, and simple concerning evill. Concerning himselfe he said:
He that gives, let him doe it with simplicity. And I would have you wise unto that which is good, and simple Concerning evil. Concerning himself he said:
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seeing ye understand what blessings of God are given, what heavenly commodities come to such people as desirously and zealously use to resort unto their Churches:
seeing you understand what blessings of God Are given, what heavenly commodities come to such people as desirously and zealously use to resort unto their Churches:
seeing also ye are now friendly bidden and joyntly called, beware that ye slacke not your duty, take heed that you suffer nothing to let you hereafter to come to the Church at such times as you are ordinarily appointed and commanded.
seeing also you Are now friendly bidden and jointly called, beware that you slack not your duty, take heed that you suffer nothing to let you hereafter to come to the Church At such times as you Are ordinarily appointed and commanded.
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As many as I love, I rebuke and chasten, be zealous therefore and repent. Paul signified of some, that had a zeale of God, but not according to knowledge.
As many as I love, I rebuke and chasten, be zealous Therefore and Repent. Paul signified of Some, that had a zeal of God, but not according to knowledge.
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Hee telleth Titus therefore whereof all should be zealous, namely of good workes. Great also ought to be the zeale of every Christian concerning Gods house, his Temple,
He Telleth Titus Therefore whereof all should be zealous, namely of good works. Great also ought to be the zeal of every Christian Concerning God's house, his Temple,
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but every particular with all due reverence used or performed, according to the example of Iesus Christ, of whom it is said, that the zeale of his fathers house had eaten them up. Of Modestie.
but every particular with all due Reverence used or performed, according to the Exampl of Iesus christ, of whom it is said, that the zeal of his Father's house had eaten them up. Of Modesty.
In the third part of the Homily concerning Praier, it is signified, That it behooveth one that cōmeth to a King, to speake and aske onely those things which are rightfull and honest.
In the third part of the Homily Concerning Prayer, it is signified, That it behooveth one that comes to a King, to speak and ask only those things which Are rightful and honest.
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for wee trust we have a good Conscience in all things, willing to live Honestly. To the Philippians he saith, Whatsoever things are Honest, thinke on the same. To the Thessalonians he saith:
for we trust we have a good Conscience in all things, willing to live Honestly. To the Philippians he Says, Whatsoever things Are Honest, think on the same. To the Thessalonians he Says:
Almighty God (to the end that wee might keepe our selves undefiled, and serve him in holinesse and righteousnesse, according to his word) hath charged in his Scriptures so many as looke for the glorious appearing of our Saviour Christ, to lead their lives in all sobriety, modesty, and temperance;
Almighty God (to the end that we might keep our selves undefiled, and serve him in holiness and righteousness, according to his word) hath charged in his Scriptures so many as look for the glorious appearing of our Saviour christ, to led their lives in all sobriety, modesty, and temperance;
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whereby wee may learne how necessary it is for every Christian that will not be found unready at the comming of our Saviour Christ, to live sober minded in this present world, forasmuch as otherwise being unready;
whereby we may Learn how necessary it is for every Christian that will not be found unready At the coming of our Saviour christ, to live Sobrium minded in this present world, forasmuch as otherwise being unready;
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And being unarmed in this behalfe, he must needs be in continuall danger of that cruell adversary the roaring Lyon, against whom the Apostle Peter warneth us to prepare our selves in continuall sobriety, that we may resist, being stedfast in faith.
And being unarmed in this behalf, he must needs be in continual danger of that cruel adversary the roaring lion, against whom the Apostle Peter warneth us to prepare our selves in continual sobriety, that we may resist, being steadfast in faith.
To the intent therefore that this sobernesse may be used in all our behaviour, it shall be expedient for us to declare unto you how much all kinde of excesse offendeth the Majestie of Almighty God,
To the intent Therefore that this soberness may be used in all our behaviour, it shall be expedient for us to declare unto you how much all kind of excess offends the Majesty of Almighty God,
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and how grievously he punisheth the immoderate abuse of those his creatures, which he ordaineth to the maintenance of this our needy life, as meats, drinks, and apparell.
and how grievously he Punisheth the immoderate abuse of those his creatures, which he ordaineth to the maintenance of this our needy life, as Meats, drinks, and apparel.
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The true parts and tokens of repentance are, an hearty contrition and sorrowfulnesse of our hearts, unfained confession in word of mouth for our unworthy living before God, a stedfast faith to the merits of our Saviour Christ for pardon,
The true parts and tokens of Repentance Are, an hearty contrition and sorrowfulness of our hearts, unfeigned Confessi in word of Mouth for our unworthy living before God, a steadfast faith to the merits of our Saviour christ for pardon,
and to live soberly and modestly to our selves, by using abstinence, and temperance in word and deed, in mortifying our earthly members here upon earth.
and to live soberly and modestly to our selves, by using abstinence, and temperance in word and deed, in mortifying our earthly members Here upon earth.
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He must be blamelesse, the husband of one wife, vigilant, sober, of good behaviour ( or modest ) given to hospitality, apt to teach, &c. The Apostle commandeth women to adorne themselves in modest apparell. Also he teacheth that aged men bee sober, grave, temperate, sound in faith, in charity, in pacience.
He must be blameless, the husband of one wife, vigilant, Sobrium, of good behaviour (or modest) given to hospitality, apt to teach, etc. The Apostle commands women to adorn themselves in modest apparel. Also he Teaches that aged men be Sobrium, grave, temperate, found in faith, in charity, in patience.
That they may teach the yong women to be sober, to love their husbands, to love their children, to be discreet, chast, keepers at home, good, obedient to their owne husbands, that the word of God bee not blasphemed.
That they may teach the young women to be Sobrium, to love their Husbands, to love their children, to be discreet, chaste, keepers At home, good, obedient to their own Husbands, that the word of God be not blasphemed.
IN the Collect for Saint Iohn Baptists day it is said, Make us so to follow his Doctrine and holy life, that we may truly repent according to his Preaching,
IN the Collect for Saint John Baptists day it is said, Make us so to follow his Doctrine and holy life, that we may truly Repent according to his Preaching,
Why should it not become us to beare patiently our small crosses of adversity, and the troubles of this world? For surely (as saith Saint Peter ) Christ therefore suffered, to leave us an example to follow his steps.
Why should it not become us to bear patiently our small Crosses of adversity, and the Troubles of this world? For surely (as Says Saint Peter) christ Therefore suffered, to leave us an Exampl to follow his steps.
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Yea, he in whom perfect Charity is, careth so little to revenge, that he rather studieth to doe good for evill, to blesse and say well of them that curse him, to pray for them that pursue him, according to the example of our Saviour Christ, who is the most perfect example and patterne of all meekenesse and sufferance.
Yea, he in whom perfect Charity is, Careth so little to revenge, that he rather studieth to do good for evil, to bless and say well of them that curse him, to pray for them that pursue him, according to the Exampl of our Saviour christ, who is the most perfect Exampl and pattern of all meekness and sufferance.
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Saint Iames saith, My brethren, count it all joy when ye fall into divers temptations, knowing this, that the trying of your faith worketh patience: but let patience have her perfect worke, that ye may be perfect and entire, wanting nothing.
Saint James Says, My brothers, count it all joy when you fallen into diverse temptations, knowing this, that the trying of your faith works patience: but let patience have her perfect work, that you may be perfect and entire, wanting nothing.
Saint Paul to the Thessalonians saith, Be patient toward all men. And againe Saint Iames saith, Bee patient therefore brethren, unto the comming of the Lord:
Saint Paul to the Thessalonians Says, Be patient towards all men. And again Saint James Says, be patient Therefore brothers, unto the coming of the Lord:
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but that God the Authour of comfort and peace, will grant us peace of Conscience, and such concord and agreement, that with one mouth and minde, we may glorifie God the Father of our Lord Iesus Christ.
but that God the Author of Comfort and peace, will grant us peace of Conscience, and such concord and agreement, that with one Mouth and mind, we may Glorify God the Father of our Lord Iesus christ.
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and if we have done any man wrong, to endeavour our selves to make him true amends to the uttermost of our power, following in this the example of Zacheus,
and if we have done any man wrong, to endeavour our selves to make him true amends to the uttermost of our power, following in this the Exampl of Zacchaeus,
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The Lord Iesus saith, If thou bring thy gift to the Altar, and there remembrest that thy brother hath ought against thee, leave there thy gift before the Altar,
The Lord Iesus Says, If thou bring thy gift to the Altar, and there Rememberest that thy brother hath ought against thee, leave there thy gift before the Altar,
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Read the Lawes concerning restitution in Exodus 22, &c. If wee finde any of our neighbours substance be it of what kinde soever, wee are bound to restore it unto him againe Deut. 22.1.2.3. See Iob. 20.18.
Read the Laws Concerning restitution in Exodus 22, etc. If we find any of our neighbours substance be it of what kind soever, we Are bound to restore it unto him again Deuteronomy 22.1.2.3. See Job 20.18.
as you would have forgivenesse of your offences at Gods hand: for otherwise the receiving of the Holy Communion doth nothing else but increase your damnation.
as you would have forgiveness of your offences At God's hand: for otherwise the receiving of the Holy Communion does nothing Else but increase your damnation.
The Minister shall examine the sicke party whether he bee in charity with all the world, exhorting him to forgive from the bottom of his heart all persons that have offended him,
The Minister shall examine the sick party whither he be in charity with all the world, exhorting him to forgive from the bottom of his heart all Persons that have offended him,
O wretched creatures that we bee at these dayes, who bee without reconciliation of our brethren whom we have offended, without satisfying them whom we have caused to fall, without any kinde of thought or compassion toward them whom we might easily relieve, without any conscience of slander, misreport, division, rancor,
Oh wretched creatures that we be At these days, who be without reconciliation of our brothers whom we have offended, without satisfying them whom we have caused to fallen, without any kind of Thought or compassion towards them whom we might Easily relieve, without any conscience of slander, misreport, division, rancour,
or inward bitternesse, &c. Wherefore (O man) tender thine owne salvation, examine and try thy good will and love towards the children of God, the members of Chirst, the heires of the heavenly heritage? yea, towords the Image of God, the excellent creature thine owne soule.
or inward bitterness, etc. Wherefore (Oh man) tender thine own salvation, examine and try thy good will and love towards the children of God, the members of Christ, the Heirs of the heavenly heritage? yea, towords the Image of God, the excellent creature thine own soul.
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If thou hast fostered hatred and malice, now openly shew thy love and charity, yea bee prest and ready to procure thy neighbours health of soule, wealth, commodity, and pleasures, as thine owne.
If thou hast fostered hatred and malice, now openly show thy love and charity, yea be pressed and ready to procure thy neighbours health of soul, wealth, commodity, and pleasures, as thine own.
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Memorable is the instruction in Ecclesiasticus: he that revengeth, shall finde vengeance from the Lord, and hee will surely keepe his sinne in remembrance.
Memorable is the instruction in Ecclesiasticus: he that revenges, shall find vengeance from the Lord, and he will surely keep his sin in remembrance.
Forgive thy neighbor the hurt that he hath done unto thee, so shall thy sinnes also be forgiven when thou prayest. One man beareth hatred against another,
Forgive thy neighbour the hurt that he hath done unto thee, so shall thy Sins also be forgiven when thou Prayest. One man bears hatred against Another,
and doth he aske forgivenesse of his owne sinnes? Remember thy end, and let enmity cease, remember corruption and death, and abide in the Commandements.
and does he ask forgiveness of his own Sins? remember thy end, and let enmity cease, Remember corruption and death, and abide in the commandments.
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Micah speaking of Gods mercy to his penitent and obedient people, saith, Thou wilt cast all their sinnes into the depths of the Sea. And that we like unto God, ought to forget, aswell as to forgive our neighbours trespasses against us, it may appeare out of that doctrine in the Meeter of the Psalmes;
micah speaking of God's mercy to his penitent and obedient people, Says, Thou wilt cast all their Sins into the depths of the Sea. And that we like unto God, ought to forget, aswell as to forgive our neighbours Trespasses against us, it may appear out of that Doctrine in the Meeter of the Psalms;
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IN the Service afore the Communion, and in the Rubricke afore the speciall Absolution it is declared, that we are bound to be in Charity with every body of mankind,
IN the Service afore the Communion, and in the Rubric afore the special Absolution it is declared, that we Are bound to be in Charity with every body of mankind,
For if wee will not put wrath and displeasure forth of our hearts to our Christian brother, no more will God forgive the displeasure and wrath that our sinnes have deserved afore him.
For if we will not put wrath and displeasure forth of our hearts to our Christian brother, no more will God forgive the displeasure and wrath that our Sins have deserved afore him.
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For howsoever unworthy he is, yet is Christ worthy to have thee to do thus much for his sake, he hath deserved it of thee, that thou shouldest forgive thy neighbour.
For howsoever unworthy he is, yet is christ worthy to have thee to doe thus much for his sake, he hath deserved it of thee, that thou Shouldst forgive thy neighbour.
And God is also to bee obeyed, which commandeth us to forgive, if we will have any part of the pardon which our Saviour Christ purchased once of God the Father, by shedding of his precious blood. And afterward it is said:
And God is also to be obeyed, which commands us to forgive, if we will have any part of the pardon which our Saviour christ purchased once of God the Father, by shedding of his precious blood. And afterwards it is said:
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Wheresoever yee finde the spirit of arrogancie, and pride, the spirit of envie, hatred, contention, cruellie, murder, extortion, witchcraft, necormaniec, &c. assure your selves, that there is the spirit of the Devill,
Wheresoever ye find the Spirit of arrogancy, and pride, the Spirit of envy, hatred, contention, cruelly, murder, extortion, witchcraft, necormaniec, etc. assure your selves, that there is the Spirit of the devil,
and not of God, albeit they pretend outwardly to the world never so much holinesse. For as the Gospell teacheth us, the spirit of the Iesus is a good spirit,
and not of God, albeit they pretend outwardly to the world never so much holiness. For as the Gospel Teaches us, the Spirit of the Iesus is a good Spirit,
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and to search and examine your owne consciences, as you should come holy and cleane to a most godly and heavenly feast, &c. The way and meanes thereto is:
and to search and examine your own Consciences, as you should come holy and clean to a most godly and heavenly feast, etc. The Way and means thereto is:
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first to examine your lives and cōversation by the rule of Gods Commandements, and wherin soever ye shall perceive your selves to have offended, either by will, word or deed, there to bewaile your owne sinfull lives,
First to examine your lives and Conversation by the Rule of God's commandments, and wherein soever you shall perceive your selves to have offended, either by will, word or deed, there to bewail your own sinful lives,
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Yea now at the least, let us call our selves to an accompt, that it may grieve us of our former evill conversation, that we may hate sinne, that we may sorrow and mourne for our offences, that wee may with teares powre them out before God, that we may with sure trust desire and crave the salve of his mercy, bought and purchased with the blood of his dearely beloved Sonne Iesus Christ, to heale our deadly wounds withall.
Yea now At the least, let us call our selves to an account, that it may grieve us of our former evil Conversation, that we may hate sin, that we may sorrow and mourn for our offences, that we may with tears pour them out before God, that we may with sure trust desire and crave the salve of his mercy, bought and purchased with the blood of his dearly Beloved Son Iesus christ, to heal our deadly wounds withal.
For surely, if we doe not with earnest repentance cleanse the filthy stomacke of our soule, it must needes come to passe, that as wholesome meat received into a raw stomacke corrupteth and marreth all,
For surely, if we do not with earnest Repentance cleanse the filthy stomach of our soul, it must needs come to pass, that as wholesome meat received into a raw stomach corrupteth and marreth all,
shalt thou be blamelesse, which with a stinking soule, full of covetousnesse, fornication, drunkennes, pride full of wretched cogitations and thoughts, doest breathe out iniquity and uncleannesse on the Bread and Cup of the Lord? The Church therefore in the Communion-Service saith:
shalt thou be blameless, which with a stinking soul, full of covetousness, fornication, Drunkenness, pride full of wretched cogitations and thoughts, dost breathe out iniquity and uncleanness on the Bred and Cup of the Lord? The Church Therefore in the Communion service Says:
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and turne againe unto the Lord. The Apostle saith to the Corinthians: Examine your selves whether you bee in the faith: prove your owne selves. To the Galatians hee saith:
and turn again unto the Lord. The Apostle Says to the Corinthians: Examine your selves whither you be in the faith: prove your own selves. To the Galatians he Says:
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The neglect of this duty of examining and judging our owne meditations, speakings and doings, is the cause of the licentiousnesse of these times, whereof it is complained by the Church in her 113. Canon.
The neglect of this duty of examining and judging our own meditations, speakings and doings, is the cause of the licentiousness of these times, whereof it is complained by the Church in her 113. Canon.
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how it agreeth to the Commandements of the Gopel of the Lord Iesus Christ, bearing alwayes in remēbrance Christs words, viz. The word that I have spoken, the same shall judge you in the last day.
how it agreeth to the commandments of the Gospel of the Lord Iesus christ, bearing always in remembrance Christ words, viz. The word that I have spoken, the same shall judge you in the last day.
Also true Christians doe beleeve and often thinke or Saint Pauls words to the Corinthians, viz. We must all appeare before the judgement seat of Christ, that every one may receive the things done in his body, according to that he hath done,
Also true Christians do believe and often think or Saint Paul's words to the Corinthians, viz. We must all appear before the judgement seat of christ, that every one may receive the things done in his body, according to that he hath done,
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for to amend them according to his holy expresse word, as wee are advertised in the last part of the most sacred Letany, it is the cause of so much difference about religion now in the Christian world.
for to amend them according to his holy express word, as we Are advertised in the last part of the most sacred Letany, it is the cause of so much difference about Religion now in the Christian world.
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And why beholdest thou the Mote that is in thy brothers eye, but considerest not the Beame that is in thine owne eye? Or how wilt thou say to thy brother, let me pull out the Mote out of thine eye,
And why Beholdest thou the Mote that is in thy Brother's eye, but Considerest not the Beam that is in thine own eye? Or how wilt thou say to thy brother, let me pull out the Mote out of thine eye,
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As many as doe not meerely talke of the strait gate and narrow way, but also their owne selves with their whole heart strive to enter in at the same, becomming fooles, that they may bee wise, forsaking all their imaginations, and false riches,
As many as do not merely talk of the strait gate and narrow Way, but also their own selves with their Whole heart strive to enter in At the same, becoming Fools, that they may be wise, forsaking all their Imaginations, and false riches,
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and possessions in spirit, which they have received from the spirit of the world, & not from the Spirit of God, which are contrary to the testimony and approbation of Gods expresse Word,
and possessions in Spirit, which they have received from the Spirit of the world, & not from the Spirit of God, which Are contrary to the testimony and approbation of God's express Word,
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Such as are like David thus affectioned, doe honour the godly wisdome of the Church of England their Mother, held forth in the books of her Divine Service,
Such as Are like David thus affectioned, do honour the godly Wisdom of the Church of England their Mother, held forth in the books of her Divine Service,
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There is a generation whose teeth are as swords, and their jaw-teeth as knives, &c. Of such also the same Divine Writer saith, All the wayes of a man are cleane in his owne eyes:
There is a generation whose teeth Are as swords, and their Jaw-teeth as knives, etc. Of such also the same Divine Writer Says, All the ways of a man Are clean in his own eyes:
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and despised other. Two men went up into the Temple to pray, the one a Pharisee, the other a Publicane. The Pharisee stood and prayed thus with himselfe, God I thanke thee, that I am not as other men are, Extortioners, unjust, Adulterers,
and despised other. Two men went up into the Temple to pray, the one a Pharisee, the other a Publican. The Pharisee stood and prayed thus with himself, God I thank thee, that I am not as other men Are, Extortioners, unjust, Adulterers,
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or even as this Publicane. I fast twice in the weeke, I give tithes of all that I possesse, &c. Christ tels the Laodicean Angel what he thought of himselfe, saying:
or even as this Publican. I fast twice in the Week, I give Tithes of all that I possess, etc. christ tells the Laodicean Angel what he Thought of himself, saying:
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And he reckoneth it up in the first place of the seventeene reigning sinnes of these times, saying unto Timothy: This know also, that in the last dayes, perilous times shall come,
And he Reckoneth it up in the First place of the seventeene reigning Sins of these times, saying unto Timothy: This know also, that in the last days, perilous times shall come,
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Much considerable hereto is that ever memorable sentence of the Holy Ghost delivered by Saint Iohn: Every one that hath this hope in him (namely to be like God in holinesse and righteousnesse,
Much considerable hereto is that ever memorable sentence of the Holy Ghost Delivered by Saint John: Every one that hath this hope in him (namely to be like God in holiness and righteousness,
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I cease not to giue thankes for you, making mention of you in my Prayers, that the God of our Lord Iesus Christ the Father of glory, may giue vnto you the spirit of Wisdome and Reuelation in the knowledge of him:
I cease not to give thanks for you, making mention of you in my Prayers, that the God of our Lord Iesus christ the Father of glory, may give unto you the Spirit of Wisdom and Revelation in the knowledge of him:
his reason was vncorrupt, his vnderstanding was Pure and Good, his Will was obedient and godly, he was made altogether like vnto God in righteousnesse and holinesse, &c. And it is sayd in the first part of the Homily of Repentance.
his reason was uncorrupt, his understanding was Pure and Good, his Will was obedient and godly, he was made altogether like unto God in righteousness and holiness, etc. And it is said in the First part of the Homily of Repentance.
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He was made according to the image and similitude of God, he was endued with all kind of Heauenly gifts, he had no spotte of vncleannesse in him, he was sound and perfect in all parts, both outwardly and inwardly:
He was made according to the image and similitude of God, he was endued with all kind of Heavenly Gifts, he had no spot of uncleanness in him, he was found and perfect in all parts, both outwardly and inwardly:
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That among all the Creatures which God made in the beginning of the World most excellent and wonderfull in their kinde, there was none (as the Scripture beareth VVitnesse) to be compared almost in any point vnto man, who as well in Body and Soule exceeded all other, no lesse than the Sunne in brightnesse and light exceedeth euery small and little Starre in the firmament.
That among all the Creatures which God made in the beginning of the World most excellent and wonderful in their kind, there was none (as the Scripture bears Witness) to be compared almost in any point unto man, who as well in Body and Soul exceeded all other, no less than the Sun in brightness and Light exceeds every small and little Star in the firmament.
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Holy Church hath authorized for our helpe in devotion, a booke called The imitation of Christ; wherein are very many most heavenly meditations and exhortations.
Holy Church hath authorized for our help in devotion, a book called The imitation of christ; wherein Are very many most heavenly meditations and exhortations.
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In the first Chapter of the second booke thereof there are very usefull observations hereto, whereof wee may make good use in our seeking of Christs Kingdome. And they are as followeth.
In the First Chapter of the second book thereof there Are very useful observations hereto, whereof we may make good use in our seeking of Christ Kingdom. And they Are as follows.
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The Preface afore the said booke, which Preface is intituled, A godly Preface, made by him, whosoever he was, that translated this booke out of the Latine tongue into French, is a most singular delivery of many foundations unto true devotion,
The Preface afore the said book, which Preface is entitled, A godly Preface, made by him, whosoever he was, that translated this book out of the Latin tongue into French, is a most singular delivery of many foundations unto true devotion,
And that therunto tended Christs Kingdome of Grace, it may appeare unto us out of the most holy delivery of the Church in the third collect for Grace, where it is said;
And that thereunto tended Christ Kingdom of Grace, it may appear unto us out of the most holy delivery of the Church in the third collect for Grace, where it is said;
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but that all our doings may bee ordered by thy governance (or Kingdome) to doe alwaies that, which is righteous in thy sight, through Iesus Christ our Lord. Amply and wonderfull gloriously have the Prophets and Apostles written of Christs Kingdome of Grace,
but that all our doings may be ordered by thy governance (or Kingdom) to do always that, which is righteous in thy sighed, through Iesus christ our Lord. Amply and wonderful gloriously have the prophets and Apostles written of Christ Kingdom of Grace,
To conclude, when by the enlightning of Christs holy Spirit we doe in see, that the comming of his Kingdome of grace is to be attended for to be received inwardly in our spirits, we must also remember what holy Church as it were inculcateth to us in the Gospell to bee read at Baptisme, that wee for our parts are to receive it with such an humility of minde as is in a little child.
To conclude, when by the enlightening of Christ holy Spirit we do in see, that the coming of his Kingdom of grace is to be attended for to be received inwardly in our spirits, we must also Remember what holy Church as it were inculcateth to us in the Gospel to be read At Baptism, that we for our parts Are to receive it with such an humility of mind as is in a little child.
One must forsake himselfe, and all that he hath, selfe-love, selfe-wisedome, vaine thoughts, untrue beliefes, whatsoever spirituall possession in his minde, which hee enjoyeth, which the Spirit of God hath not given to him and enstated him in:
One must forsake himself, and all that he hath, Self-love, self-wisdom, vain thoughts, untrue beliefs, whatsoever spiritual possession in his mind, which he Enjoyeth, which the Spirit of God hath not given to him and enstated him in:
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of us, with all conscionable & zealous obedience unto every particular ordinance of the Apostolical Church of England. For every particular ordinance thereof,
of us, with all conscionable & zealous Obedience unto every particular Ordinance of the Apostolical Church of England. For every particular Ordinance thereof,
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It may be observed in all places concerning all persons, which refuse to yeeld obedience unto the ordinances of the Church of England, that they have not peace in their consciences,
It may be observed in all places Concerning all Persons, which refuse to yield Obedience unto the ordinances of the Church of England, that they have not peace in their Consciences,
They shall aske the way to Zion with their faces thitherward, saying, Come, and let us joyne our selves to the Lord, in a perpetuall covenant that shall not be forgotten.
They shall ask the Way to Zion with their faces thitherward, saying, Come, and let us join our selves to the Lord, in a perpetual Covenant that shall not be forgotten.
We are not to travell toward Canaan for to enjoy there the milke and honey, retaining within our selves a lusting after the fleshpots of Egypt. Also unlesse we seeke the Lords kingdome with our whole heart, we shall never finde it.
We Are not to travel towards Canaan for to enjoy there the milk and honey, retaining within our selves a lusting After the fleshpots of Egypt. Also unless we seek the lords Kingdom with our Whole heart, we shall never find it.
In the first part of the Homily against Disobedience and wilfull Rebellion, it is signified, That as long as in the first Kingdome the subjects continued in due obedience to God their King,
In the First part of the Homily against Disobedience and wilful Rebellion, it is signified, That as long as in the First Kingdom the subject's continued in due Obedience to God their King,
and from the power of Satan unto God, that we may receive forgivenesse of sinnes, and inheritance among them which are sanctified by faith that is in Iesus Christ.
and from the power of Satan unto God, that we may receive forgiveness of Sins, and inheritance among them which Are sanctified by faith that is in Iesus christ.
IT is the last of the complaints, which the holy Fathers of the Church have made in the sacred prayer after the Letany in the last Fast booke, There hath beene little or no care among us to keepe truth and peace together,
IT is the last of the complaints, which the holy Father's of the Church have made in the sacred prayer After the Letany in the last Fast book, There hath been little or no care among us to keep truth and peace together,
In the Collect for Simon and Iudes day, wee are taught to pray, Grant us so to bee joyned together in unity of spirit by the doctrine of the Prophets and Apostles, that we may be made an holy temple acceptable to thee, through Iesus Christour Lord.
In the Collect for Simon and Iudes day, we Are taught to pray, Grant us so to be joined together in unity of Spirit by the Doctrine of the prophets and Apostles, that we may be made an holy temple acceptable to thee, through Iesus Christ our Lord.
In the Collect for All Saints, it is said: Almighty God, which hast knit together thy Elect in one communion and fellowship, in the mysticall body of thy Sonne Christ our Lord;
In the Collect for All Saints, it is said: Almighty God, which hast knit together thy Elect in one communion and fellowship, in the mystical body of thy Son christ our Lord;
grant us grace so to follow thy holy Saints in all vertuous and godly living, that we may come to those unspeakable joyes which thou hast prepared for them that unfainedly love thee, through Iesus Christ our Lord.
grant us grace so to follow thy holy Saints in all virtuous and godly living, that we may come to those unspeakable Joys which thou hast prepared for them that unfeignedly love thee, through Iesus christ our Lord.
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O God, which art Authour of peace, and lover of concord, &c. In the Collect to be read on the fourth Sunday after Easter, it is said: Almighty God which dost make the mindes of all faithfull men to bee of one will, &c. In the sacred Letanie it is said:
O God, which art Author of peace, and lover of concord, etc. In the Collect to be read on the fourth Sunday After Easter, it is said: Almighty God which dost make the minds of all faithful men to be of one will, etc. In the sacred Letanie it is said:
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as to vaine glorie, and shewing forth of their cunning, and so unsoberly to reason and dispute, that when neither part will give place to other, they fall to chiding and contention,
as to vain glory, and showing forth of their cunning, and so unsoberly to reason and dispute, that when neither part will give place to other, they fallen to chiding and contention,
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Saint Paul could not abide to heare among the Corinthians, these words of discord or dissention, I hold of Paul, I of Cephas, and I of Apollo: What would he then say,
Saint Paul could not abide to hear among the Corinthians, these words of discord or dissension, I hold of Paul, I of Cephas, and I of Apollo: What would he then say,
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If he heard these words of contention (which be now almost in every mans mouth:) Hee is a Pharisee, he is a Gospeller, he is of the new sort, he is of the old faith, hee is a new broched brother, he is a good Catholike father, he is a Papist, he is an Heretike. O how the Church is divided? O how the Cities bee cut and mangled? O how the Coat of Christ, that was without seame, is all to rent and torne? O body mysticall of Christ, where is that holy and happy Vnity, out of the which whosoever is, hee is not in Christ? If one member be pulled from another, where is the body? If the body be drawne from the head, where is the life of the body? Wee cannot bee joyned to Christ our head,
If he herd these words of contention (which be now almost in every men Mouth:) He is a Pharisee, he is a Gospeler, he is of the new sort, he is of the old faith, he is a new broached brother, he is a good Catholic father, he is a Papist, he is an Heretic. Oh how the Church is divided? O how the Cities be Cut and mangled? O how the Coat of christ, that was without seam, is all to rend and torn? O body mystical of christ, where is that holy and happy Unity, out of the which whosoever is, he is not in christ? If one member be pulled from Another, where is the body? If the body be drawn from the head, where is the life of the body? we cannot be joined to christ our head,
And why do we not heare Saint Paul, which prayeth us, whereas he might command us, saying, I beseech you in the name of our Lord Christ Iesus, that you will speake all one thing,
And why do we not hear Saint Paul, which Prayeth us, whereas he might command us, saying, I beseech you in the name of our Lord christ Iesus, that you will speak all one thing,
The same Apostle also saith, I exhort you that you walke as it becommeth the vocation in which you be called, with all submission and meekenesse, with lenity and softnesse of minde, bearing one another by charity, studying to keepe the Vnity of the spirit by the bond of peace:
The same Apostle also Says, I exhort you that you walk as it becomes the vocation in which you be called, with all submission and meekness, with lenity and softness of mind, bearing one Another by charity, studying to keep the Unity of the Spirit by the bound of peace:
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If you have any fellowship of the spirit, if you have any bowels of pitty and compassion, fulfill my joy, being all like affected, having one charity, being of one minde, of one opinion, that nothing be done by contention or vaine glory.
If you have any fellowship of the Spirit, if you have any bowels of pity and compassion, fulfil my joy, being all like affected, having one charity, being of one mind, of one opinion, that nothing be done by contention or vain glory.
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For by dissention, vaine glory, ambition, strife, envying, contempt, hatred, or malice, they should not be dissevered but so joyned by the bond of love, in one mysticall body,
For by dissension, vain glory, ambition, strife, envying, contempt, hatred, or malice, they should not be dissevered but so joined by the bound of love, in one mystical body,
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From the head Christ, the whole body fitly joyned together, and compacted by that which every joynt supplieth, according to the effectuall working in the measure of every part, maketh increase of the body unto the edifying of it selfe in love.
From the head christ, the Whole body fitly joined together, and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of it self in love.
S. Paul to the Corinthians speaking of himselfe and other servāts of Christ, saith, Walked we not in the same spirit? walked we not in the same steps? Were wee not of one minde,
S. Paul to the Corinthians speaking of himself and other Servants of christ, Says, Walked we not in the same Spirit? walked we not in the same steps? Were we not of one mind,
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and of one life? The Lord by Ieremiah promiseth to all people obedient to his will, that he will give them one heart, and one way, that they may feare him for ever,
and of one life? The Lord by Jeremiah promises to all people obedient to his will, that he will give them one heart, and one Way, that they may Fear him for ever,
He will save his ( obedient ) people from their sinnes: but will condemne to everlasting destruction such as willingly disobey the commandements of his Gospell.
He will save his (obedient) people from their Sins: but will condemn to everlasting destruction such as willingly disobey the Commandments of his Gospel.
The Lord by Ieremiah complaineth, saying; My people hath beene lost sheepe, their shepheards have caused them to goe astray, they have turned them away on the Mountaines:
The Lord by Jeremiah Complaineth, saying; My people hath been lost sheep, their shepherds have caused them to go astray, they have turned them away on the Mountains:
they have gone from Mountaine to hill, they have forgotten their resting place: (which is in the holy faith and godly life prescribed plentifully in the Divine Service of the Church of England.) Solomon saith, Onely by pride commeth contention.
they have gone from Mountain to hill, they have forgotten their resting place: (which is in the holy faith and godly life prescribed plentifully in the Divine Service of the Church of England.) Solomon Says, Only by pride comes contention.
As all that despise to bee in minde and life conformed to the deliveries in the bookes of Divine Service, doe live (for the most part) as a wilde people in many respects;
As all that despise to be in mind and life conformed to the deliveries in the books of Divine Service, do live (for the most part) as a wild people in many respects;
I in them, and thou in mee, that they may be made perfect in one, &c. Memorable also are the sacred words in His Majesties Declaration afore the Articles of Religion, viz. Wee hold it is most agreeable to this Our Kingly Office,
I in them, and thou in me, that they may be made perfect in one, etc. Memorable also Are the sacred words in His Majesties Declaration afore the Articles of Religion, viz. we hold it is most agreeable to this Our Kingly Office,
for a ground of uniforme profession of Christian faith, and of Christian life, should conforme to the universall prescription in the Bookes of the Divine Service, according as they concerne every one in his place either in Clergy, or in Laity.
for a ground of uniform profession of Christian faith, and of Christian life, should conform to the universal prescription in the Books of the Divine Service, according as they concern every one in his place either in Clergy, or in Laity.
but be sure of your faith, try it by your living, looke upon the fruits that commeth of it, marke the increase of love and charity by it towards God and your neighbour,
but be sure of your faith, try it by your living, look upon the fruits that comes of it, mark the increase of love and charity by it towards God and your neighbour,
and more & more by well working, & so shall you be sure that you shall please God by this faith, &c. In the first part of the Homily an exhortation to the reading of of Holy Scripture, it is said:
and more & more by well working, & so shall you be sure that you shall please God by this faith, etc. In the First part of the Homily an exhortation to the reading of of Holy Scripture, it is said:
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but he that is most turned into it, that is most inspired with the Holy Ghost, most in his heart and life altered and changed into that thing which he readeth:
but he that is most turned into it, that is most inspired with the Holy Ghost, most in his heart and life altered and changed into that thing which he readeth:
and his Doctrine? Whose vertuous conversation and godly life, the Scripture so lively painteth and setteth forth before our eyes, that we beholding that patterne, might shape and frame our lives,
and his Doctrine? Whose virtuous Conversation and godly life, the Scripture so lively painteth and sets forth before our eyes, that we beholding that pattern, might shape and frame our lives,
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wee must labour that we doe returne as farre as unto God, and that wee doe never cease nor rest till wee have apprehended and taken hold upon him. At the end of the first tome of the Homilies it is said concerning the Homilies of the second tome, that they are aswell fruitfull as necessary to the edifying of Christian people,
we must labour that we do return as Far as unto God, and that we do never cease nor rest till we have apprehended and taken hold upon him. At the end of the First tome of the Homilies it is said Concerning the Homilies of the second tome, that they Are aswell fruitful as necessary to the edifying of Christian people,
To the Corinthians hee saith, Wee all with openface beholding as in a glasse the glory of the Lord, are changed into the same Image from glory to glory,
To the Corinthians he Says, we all with openface beholding as in a glass the glory of the Lord, Are changed into the same Image from glory to glory,
Giving all diligence, adde to your faith, vertue; and to vertue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godlinesse; and to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charity.
Giving all diligence, add to your faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity.
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if we in faith aske the same, and withall use all other meanes for to attaine the same, according as he in his holy word hath prescribed, holy Church in the Collect for Saint Stephens day hath taught us to pray, saying:
if we in faith ask the same, and withal use all other means for to attain the same, according as he in his holy word hath prescribed, holy Church in the Collect for Saint Stephen's day hath taught us to pray, saying:
And afore they manfully fought against thē, hoping to overcome them, for that they had faith in Gods word, who expresly pro mised unto thē victory over them, they so fighting against them,
And afore they manfully fought against them, hoping to overcome them, for that they had faith in God's word, who expressly Pro mised unto them victory over them, they so fighting against them,
or cold, or lukewarme in courage unto the battels of the Lord, their carcases fell in the wildernes, they could not enter into the rest of the Lord, because of unbeliefe.
or cold, or lukewarm in courage unto the battles of the Lord, their carcases fell in the Wilderness, they could not enter into the rest of the Lord, Because of unbelief.
Likewise such as now beleeve not the Gospels sentence, The God of Peace shall bruse (or tread) Satan under obedient beleevers feet shortly, they attaine not to have an experimentall knowledge, what is the exceeding greatnesse of Gods power unto and in his holy ones.
Likewise such as now believe not the Gospels sentence, The God of Peace shall bruise (or tread) Satan under obedient believers feet shortly, they attain not to have an experimental knowledge, what is the exceeding greatness of God's power unto and in his holy ones.
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for the price of the high calling of God in Iesus Christ hoping to have like good successe against the rest of the spiritual enemies, to have the victory over thē more & more through the Almighty Lord Iesus Christ, doth therefore as Saint Paul did (or at least faithfully and unfainedly endeavoureth thereunto) who saith:
for the price of the high calling of God in Iesus christ hoping to have like good success against the rest of the spiritual enemies, to have the victory over them more & more through the Almighty Lord Iesus christ, does Therefore as Saint Paul did (or At least faithfully and unfeignedly endeavoureth thereunto) who Says:
Hard it is to subdue and resist our nature, so corrupt and leavened with the sower bitternesse of the poyson, which wee received by the inheritance of our old father Adam.
Hard it is to subdue and resist our nature, so corrupt and leavened with the sour bitterness of the poison, which we received by the inheritance of our old father Adam.
But yet take good courage, saith our Saviour Christ, for I have overcome the world, and all other enemies for you. Sinne shall not have power over you,
But yet take good courage, Says our Saviour christ, for I have overcome the world, and all other enemies for you. Sin shall not have power over you,
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Though your power be weake, yet Christ is risen againe to strengthen you in your battaile, his holy Spirit shall helpe your infirmities. In trust of his mercy, take you in hand to purge this old leaven of sinne, that crrupteth and sowreth the sweetnesse of our life before God, that yee may bee as new and fresh Dow, voide of all sower leaven of wickednesse,
Though your power be weak, yet christ is risen again to strengthen you in your battle, his holy Spirit shall help your infirmities. In trust of his mercy, take you in hand to purge this old leaven of sin, that crrupteth and soureth the sweetness of our life before God, that ye may be as new and fresh Dow, void of all sour leaven of wickedness,
By the assistance of Christs holy Spirit, we be replenished with all righteousnesse, by whose power we shall be able to subdue all our evill affections, rising against the pleasure of God.
By the assistance of Christ holy Spirit, we be replenished with all righteousness, by whose power we shall be able to subdue all our evil affections, rising against the pleasure of God.
When the Iewes returned from their captivity in Babylon unto Ierusalem, and went about reparing the Temple of the Lord, which was ruinated and laid wast, they were sorely vexed and hindered by the Chaldeans, under which Nation they had beene in captivity afore:
When the Iewes returned from their captivity in Babylon unto Ierusalem, and went about repairing the Temple of the Lord, which was ruinated and laid waste, they were sorely vexed and hindered by the Chaldeans, under which nation they had been in captivity afore:
but also against enemies working within our soule and spirit, namely against principalities, against powers, against the Rulers of the darknesse of this world, against spirituall wickednesse (or * wicked spirits) in high (or * heavenly) places;
but also against enemies working within our soul and Spirit, namely against principalities, against Powers, against the Rulers of the darkness of this world, against spiritual wickedness (or * wicked spirits) in high (or * heavenly) places;
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and watching thereunto with all perseverance, that God would teach our hands to warre, and our fingers to fight, that he would be our fortresse and high tower and our deliverer, our shield, wherin to trust,
and watching thereunto with all perseverance, that God would teach our hands to war, and our fingers to fight, that he would be our fortress and high tower and our deliverer, our shield, wherein to trust,
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nor to walke in the Commandements of God, and to serve him, without his speciall grace, which thou must learne at all times to call for by diligent prayer.
nor to walk in the commandments of God, and to serve him, without his special grace, which thou must Learn At all times to call for by diligent prayer.
And then in the answere concerning what wee desire in the Lords Prayer, we are taught to pray unto God, That it will please him to save and defend us in all dangers ghostly and bodily,
And then in the answer Concerning what we desire in the lords Prayer, we Are taught to pray unto God, That it will please him to save and defend us in all dangers ghostly and bodily,
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and that he will keepe us from all sinne and wickednesse, and from our ghostly enemy, and from everlasting death. Saint Peter also saith: Adde to Godlinesse, Brotherly kindnesse.
and that he will keep us from all sin and wickedness, and from our ghostly enemy, and from everlasting death. Saint Peter also Says: Add to Godliness, Brotherly kindness.
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namely, our brethrē, whom the Spirit with the word of truth hath begat as well as us, into some measure of Gods Image, which is righteousnesse, and true holinesse.
namely, our brothers, whom the Spirit with the word of truth hath begat as well as us, into Some measure of God's Image, which is righteousness, and true holiness.
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and to doe it beyond respect of benefit or punishment from God, untill also wee love whatsoever God himselfe loveth, according as it is prescribed in the holy Scriptures:
and to do it beyond respect of benefit or punishment from God, until also we love whatsoever God himself loves, according as it is prescribed in the holy Scriptures:
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and according to the holy Gospels requiry by the delivery of Saint Peter, is zealous in adding thereto the seven other things, as being matters all necessary together with faith to be had and exercised in the way unto everlasting salvation;
and according to the holy Gospels requiry by the delivery of Saint Peter, is zealous in adding thereto the seven other things, as being matters all necessary together with faith to be had and exercised in the Way unto everlasting salvation;
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if hee be taken forth of this life afore all these things doe abound in him, (as S. Peter saith they ought,) he is to bee accounted to dye a true souldier of Iesus Christ, one that hath made a faithfull entrance into his holy warfare.
if he be taken forth of this life afore all these things do abound in him, (as S. Peter Says they ought,) he is to be accounted to die a true soldier of Iesus christ, one that hath made a faithful Entrance into his holy warfare.
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So a devout soule leaving this present world afore that high growth in the mysterie of godlinesse be attained by it, which the Scriptures record that sundry of Gods people have heretofore attained unto, that holy soule having not lukewarmly,
So a devout soul leaving this present world afore that high growth in the mystery of godliness be attained by it, which the Scriptures record that sundry of God's people have heretofore attained unto, that holy soul having not lukewarmly,
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but truly, zealously pressed hard thereafter, by faithfull using all helpes vouchsafed unto it by God for the attaining nearer and nearer thereunto, is through the mercy of God in Iesus Christ received,
but truly, zealously pressed hard thereafter, by faithful using all helps vouchsafed unto it by God for the attaining nearer and nearer thereunto, is through the mercy of God in Iesus christ received,
Saint Iohn declareth the different ages in Christ, or in the great mysterie of godlinesse, from one whereof into the other the obedient people of GOD doe grow, where he saith:
Saint John Declareth the different ages in christ, or in the great mystery of godliness, from one whereof into the other the obedient people of GOD doe grow, where he Says:
I write unto you fathers, because ye have knowne him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one.
I write unto you Father's, Because you have known him that is from the beginning. I write unto you, young men, Because you have overcome the wicked one.
I write unto you little Children, because ye have knowne the Father. I have written unto fathers, because ye have knowne him that is from the beginning.
I write unto you little Children, Because you have known the Father. I have written unto Father's, Because you have known him that is from the beginning.
So by the signe of the Crosse which we had made on us, we are to learne for to fight manfully under Christs banner against sinne, the world, and the Devill.
So by the Signen of the Cross which we had made on us, we Are to Learn for to fight manfully under Christ banner against sin, the world, and the devil.
In the Communion-Service, it is signified, that wee should not come unto the Sacrament, but with due preparation, lest after the taking thereof, the Devill enter into us,
In the Communion service, it is signified, that we should not come unto the Sacrament, but with due preparation, lest After the taking thereof, the devil enter into us,
Considering also the innumerable assaults of our ghostly enemie the Devill, with all his fierie darts of ambition, pride, lechery, vaine glory, envie, malice, detraction,
Considering also the innumerable assaults of our ghostly enemy the devil, with all his fiery darts of ambition, pride, lechery, vain glory, envy, malice, detraction,
or backbiting, with other his innumerable deceits, engines, and snares, whereby he goeth busily about to catch all men under his dominion, ever like a roaring Lyon, by all means searching whom he may devoure.
or backbiting, with other his innumerable Deceits, Engines, and snares, whereby he Goes busily about to catch all men under his dominion, ever like a roaring lion, by all means searching whom he may devour.
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Now to avoyd fornication, adultery, and all uncleannesse, let us provide that above all things, wee may keepe our hearts pure and cleane, from all evill thoughts and carnall lusts:
Now to avoid fornication, adultery, and all uncleanness, let us provide that above all things, we may keep our hearts pure and clean, from all evil thoughts and carnal Lustiest:
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This shall we easily doe, if when we feele inwardly, that Satan our old enemy tempteth us unto whoredome, we by no meanes consent to his crafty suggestions,
This shall we Easily do, if when we feel inwardly, that Satan our old enemy tempts us unto whoredom, we by no means consent to his crafty suggestions,
And afterward it is said, Clemens hath a notable sentence concerning this matter, saying thus, That serpent the Devill doth by the mouth of certaine men utter these words:
And afterwards it is said, Clemens hath a notable sentence Concerning this matter, saying thus, That serpent the devil does by the Mouth of certain men utter these words:
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And by and by after he saith, Vnderstand ye therefore that this is the suggestion of the serpent Satan, lurking within you, which perswadeth you that you are godly,
And by and by After he Says, Understand you Therefore that this is the suggestion of the serpent Satan, lurking within you, which Persuadeth you that you Are godly,
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and that Christian religion is greatly furthered by diligent hearing and reading of thē, he also perceiving what an hinderance and let they be to him and his Kingdome, doth what he can to drive the reading of them out of Gods Church.
and that Christian Religion is greatly furthered by diligent hearing and reading of them, he also perceiving what an hindrance and let they be to him and his Kingdom, does what he can to drive the reading of them out of God's Church.
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If the Merchant and worldly occupier knew that God is the giver of riches, hee would content himselfe with so much as by just meanes approved of God, he could get to his living,
If the Merchant and worldly occupier knew that God is the giver of riches, he would content himself with so much as by just means approved of God, he could get to his living,
Verily so many as increase themselves by usurie, by extortion, by perjurie, by stealth, by deceits and craft, they have their goods of the Devills gift.
Verily so many as increase themselves by Usury, by extortion, by perjury, by stealth, by Deceits and craft, they have their goods of the Devils gift.
and are become worshippers of the Devill, to have their lucres and advantages. They be such as kneele downe to the Devill at his bidding, and worship him:
and Are become worshippers of the devil, to have their lucres and advantages. They be such as kneel down to the devil At his bidding, and worship him:
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if ye will give him any entry. In the Homily against Idlenesse, it is said; The enemy came while men were asleepe and sowed naughty tares among the good wheat.
if you will give him any entry. In the Homily against Idleness, it is said; The enemy Come while men were asleep and sowed naughty tares among the good wheat.
and the rebels themselves are the very figures of fiends and Devils, and their captaine the ungracious patterne of Lucifer and Satan, the Prince of darkenesse, of whose rebellion as they bee followers,
and the rebels themselves Are the very figures of fiends and Devils, and their captain the ungracious pattern of Lucifer and Satan, the Prince of darkness, of whose rebellion as they be followers,
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Christ knowing the Devils great power in the world, called him the Prince of the world. Saint Paul called him the God of this world. And unto the Ephesians hee saith of him, that hee is the Prince of the power of the ayre, the spirit that now worketh in the children of disobedience.
christ knowing the Devils great power in the world, called him the Prince of the world. Saint Paul called him the God of this world. And unto the Ephesians he Says of him, that he is the Prince of the power of the air, the Spirit that now works in the children of disobedience.
And speaking of the Hell-spirits he calleth them principalities, powers, rulers of the darkenesse of this world, the wicked spirits in heavenly places ( namely in the spirits and soules of men and women, where the Spirit of God the Father,
And speaking of the Hell-spirits he calls them principalities, Powers, Rulers of the darkness of this world, the wicked spirits in heavenly places (namely in the spirits and Souls of men and women, where the Spirit of God the Father,
and should goe out to deceive the Nations, which are in the foure quarters of the earth, Gog and Magog, to gather them together to battell, the number of whom is as the sand of the sea:
and should go out to deceive the nations, which Are in the foure quarters of the earth, Gog and Magog, to gather them together to battle, the number of whom is as the sand of the sea:
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Saint Paul likewise foreknowing how that in the time when Satan was let loose out of the prison, wherein hee had beene bound a thousand yeeres, iniquity would abound, and the love of many would waxe cold, foretelleth what sinnes would raigne then,
Saint Paul likewise foreknowing how that in the time when Satan was let lose out of the prison, wherein he had been bound a thousand Years, iniquity would abound, and the love of many would wax cold, foretelleth what Sins would Reign then,
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For men will be lovers of their owne selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankfull, unholy, without naturall affection, truce-breakers, false accusers, incontinent, fierce despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God, having a forme of godlinesse, but denying the power thereof.
For men will be lovers of their own selves, covetous, boaster's, proud, blasphemers, disobedient to Parents, unthankful, unholy, without natural affection, Truce-breakers, false accusers, incontinent, fierce despisers of those that Are good, Traitors, heady, High-minded, lovers of pleasures more than lovers of God, having a Form of godliness, but denying the power thereof.
yet if the obedient people of God doe resist him, Saint Iames saith, that he will flee from them. Saint Iohn saith, He that is begotten of God, keepeth himselfe,
yet if the obedient people of God do resist him, Saint James Says, that he will flee from them. Saint John Says, He that is begotten of God, Keepeth himself,
Such as doe draw nigh unto God, cleansing their hands, and purifying their hearts, submitting themselves unto God, humbling themselves in the sight of the Lord,
Such as doe draw High unto God, cleansing their hands, and purifying their hearts, submitting themselves unto God, humbling themselves in the sighed of the Lord,
untill for a time and with limitation there was permission: Wonderfull is the providence of God for such as feare him, and have a religious and conscionable respect unto all his Commandements.
until for a time and with limitation there was permission: Wonderful is the providence of God for such as Fear him, and have a religious and conscionable respect unto all his commandments.
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It is ever remarkably signified in the prayer towards the end of the most sacred Letany, That such, in whom is the sighing of a contrite heart and of a spirit sorrowfull for committing sinnes, are graciously heard;
It is ever remarkably signified in the prayer towards the end of the most sacred Letany, That such, in whom is the sighing of a contrite heart and of a Spirit sorrowful for committing Sins, Are graciously herd;
that the obedient servants of Christ being hurt by no persecution (according as the Eternall Wisdome seeth it most requisite to dispose) may evermore give thanks unto God in his holy Church, through Iesus Christ our Lord.
that the obedient Servants of christ being hurt by no persecution (according as the Eternal Wisdom sees it most requisite to dispose) may evermore give thanks unto God in his holy Church, through Iesus christ our Lord.
Saint Paul saith to the Ephesians, No Whore monger, nor uncleane persō, nor covetous man who is an Idolater, hath any inheritance in the Kingdome of Christ, and of God.
Saint Paul Says to the Ephesians, No Whore monger, nor unclean person, nor covetous man who is an Idolater, hath any inheritance in the Kingdom of christ, and of God.
The Lord Christ said, Take heed and beware of covetousnesse: for a mans life consisteth not in the abundance of the things which hee possesseth. And againe:
The Lord christ said, Take heed and beware of covetousness: for a men life Consisteth not in the abundance of the things which he Possesses. And again:
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No man can serve two Masters: Yee cannot serve God and Mammon. Saint Paul saith to the Colossians: Mortifie therefore your members which are upon the earth:
No man can serve two Masters: Ye cannot serve God and Mammon. Saint Paul Says to the colossians: Mortify Therefore your members which Are upon the earth:
Receive our prayers and supplications, which wee offer before thee for all estates of men in thy holy Congregation, that every member of the same in his vocation and ministery, may truely and godly serve thee.
Receive our Prayers and supplications, which we offer before thee for all estates of men in thy holy Congregation, that every member of the same in his vocation and Ministry, may truly and godly serve thee.
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yet be thou sure that God shall bring thee unto judgement for all these things. In the third part of the Homily of Almes deeds, it is signified, that God is carefull to feed them, who in any state or vocation doe unfeinedly serve him.
yet be thou sure that God shall bring thee unto judgement for all these things. In the third part of the Homily of Alms Deeds, it is signified, that God is careful to feed them, who in any state or vocation do unfeignedly serve him.
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It is the appointment and will of God, that every man, during the time of this mortall and transitory life, should give himself to such honest and godly exercise and labour,
It is the appointment and will of God, that every man, during the time of this Mortal and transitory life, should give himself to such honest and godly exercise and labour,
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and every one follow his owne businesse, and to walke uprightly in his owne calling. Man ( saith Iob) is borne to labour. And we are commanded by Iesus Sirach, not to hate painefull workes, neither husbandry,
and every one follow his own business, and to walk uprightly in his own calling. Man (Says Job) is born to labour. And we Are commanded by Iesus Sirach, not to hate painful works, neither Husbandry,
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but fervent in spirit, serving the Lord. (Or the * time) having a due respect unto the times & occasions, according to prescription in the Word of God.
but fervent in Spirit, serving the Lord. (Or the * time) having a due respect unto the times & occasions, according to prescription in the Word of God.
That yee may perceive how detestable and hatefull all excesse in eating and drinking is before the face of Almighty God, ye shall call to minde what is written by Saint Paul to the Galatians, where hee numbreth Gluttony and drunkennesse among those horrible crimes, with the which (as he saith) no man shall inherit the Kingdome of heaven.
That ye may perceive how detestable and hateful all excess in eating and drinking is before the face of Almighty God, you shall call to mind what is written by Saint Paul to the Galatians, where he numbereth Gluttony and Drunkenness among those horrible crimes, with the which (as he Says) no man shall inherit the Kingdom of heaven.
He reckoneth them among the deeds of the flesh, and coupleth them with Idolatry whoredome, and murder, which are the greatest offences, that can be named among men.
He Reckoneth them among the Deeds of the Flesh, and Coupleth them with Idolatry whoredom, and murder, which Are the greatest offences, that can be nam among men.
Take heed (saith Christ) to your selves lest at any time your hearts be overcharged with surfetting and drunkennesse, and cares of this life. Saint Paul saith:
Take heed (Says christ) to your selves lest At any time your hearts be overcharged with surfeiting and Drunkenness, and Cares of this life. Saint Paul Says:
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Although we want not (good Christian people) great swarmes of vices worthy to be rebuked, ( unto such decay is true godlinesse and vertuous living now come:
Although we want not (good Christian people) great swarms of vices worthy to be rebuked, (unto such decay is true godliness and virtuous living now come:
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but also overflowed almost the whole world, unto the great dishonour of God, the exceeding infamie of the name of Christ, the notable decay of true religion,
but also overflowed almost the Whole world, unto the great dishonour of God, the exceeding infamy of the name of christ, the notable decay of true Religion,
and the utter destruction of the publike wealth, and that so abundantly that through the accustomable use thereof, this vice is growne into such a height, that in a manner among many it is counted no sinne at all,
and the utter destruction of the public wealth, and that so abundantly that through the accustomable use thereof, this vice is grown into such a height, that in a manner among many it is counted no sin At all,
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And afterward it is said: Wheresoever ye finde the spirit of arrogancie and pride, &c. Assure your selves that there is the spirit of the devill & not of God,
And afterwards it is said: Wheresoever you find the Spirit of arrogancy and pride, etc. Assure your selves that there is the Spirit of the Devil & not of God,
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so doth hatred and Envie make us the cursed children of the Devill. Concerning the great perill of living in Envie, read the whole Homily against Contention. Saint Iohn saith:
so does hatred and Envy make us the cursed children of the devil. Concerning the great peril of living in Envy, read the Whole Homily against Contention. Saint John Says:
But how much better is it, & more like to the example & Doctrine of Christ, to make rather of a great fault in our neighbour, a small fault, reasoning with our selves after this sort:
But how much better is it, & more like to the Exampl & Doctrine of christ, to make rather of a great fault in our neighbour, a small fault, reasoning with our selves After this sort:
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why doth not godlinesse, yea why doth not Christ obtaine that thing of me now, which hereafter time shall obtaine of me? Almighty God by Solomon saith: Bee not hasty in thy spirit to bee angry:
why does not godliness, yea why does not christ obtain that thing of me now, which hereafter time shall obtain of me? Almighty God by Solomon Says: be not hasty in thy Spirit to be angry:
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and whosoever shall say unto his brother, Racha, shall be in danger of the counsell: but whosoever shall say, thou foole, shall be in danger of hell sire.
and whosoever shall say unto his brother, Racha, shall be in danger of the counsel: but whosoever shall say, thou fool, shall be in danger of hell sire.
Thus you see that all good Lawes are by rebels violated and broken, and that all sinnes possible to bee committed against God or man, be contained in rebellion:
Thus you see that all good Laws Are by rebels violated and broken, and that all Sins possible to be committed against God or man, be contained in rebellion:
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The holy Ghost, in writing the holy Scriptures, is in nothing more diligent, than to pull down mans vaine glory and pride, which of all vices is most universally grafted in all mankinde,
The holy Ghost, in writing the holy Scriptures, is in nothing more diligent, than to pull down men vain glory and pride, which of all vices is most universally grafted in all mankind,
even from the first infection of our first father Adam. And therefore wee read in many places of Scripture, many notable Lessons against this old rooted vice, to teach us the most commendable vertue of humility how to know our selves,
even from the First infection of our First father Adam. And Therefore we read in many places of Scripture, many notable Lessons against this old rooted vice, to teach us the most commendable virtue of humility how to know our selves,
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aswell they should beleeve the Law, as the Gospell: aswell that there is an hell and everlasting fire, as that there is an heauen, and everlasting joy:
aswell they should believe the Law, as the Gospel: aswell that there is an hell and everlasting fire, as that there is an heaven, and everlasting joy:
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aswell they should beleeve damnation to be threatned to the wicked and evill doers, as salvation to be promised to the faithfull in word and workes, aswell they should beleeve God to be true in the one as in the other.
aswell they should believe damnation to be threatened to the wicked and evil doers, as salvation to be promised to the faithful in word and works, aswell they should believe God to be true in the one as in the other.
And so along the Church delivereth Gods truth in a wonderfull divine manner. Christ saith, Mat. 11.28.29.30. Come unto me all ye that labour, and are heavy laden (with the burden of your sinnes and with griefe for them) and I will give you rest.
And so along the Church Delivereth God's truth in a wonderful divine manner. christ Says, Mathew 11.28.29.30. Come unto me all you that labour, and Are heavy laden (with the burden of your Sins and with grief for them) and I will give you rest.
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But ( as Saint Paul saith ) The Lord Iesus shall bee revealed from heaven, with his mighty Angels, in flaming fire, taking vengeance on them that know not God,
But (as Saint Paul Says) The Lord Iesus shall be revealed from heaven, with his mighty Angels, in flaming fire, taking vengeance on them that know not God,
who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power, &c. Of Sedition and privie conspiracie.
who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power, etc. Of Sedition and privy Conspiracy.
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and also to a most serious search of the whole divine Service of the Church of England, for to performe every particular duty mentioned therein, which concerneth him;
and also to a most serious search of the Whole divine Service of the Church of England, for to perform every particular duty mentioned therein, which concerns him;
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and to shunne whatsoever it is there dehorted from, let us heare what holy Church delivereth unto us in the first Homily of the Passion concerning the detestation which we ought to have within us continuall against all sinne.
and to shun whatsoever it is there dehorted from, let us hear what holy Church Delivereth unto us in the First Homily of the Passion Concerning the detestation which we ought to have within us continual against all sin.
He that is ready to speak evill against other men, first let him examine himselfe, whether hee be faultlesse and cleare of the fault which he findeth in another.
He that is ready to speak evil against other men, First let him examine himself, whither he be faultless and clear of the fault which he finds in Another.
O wretched creatures that we be at these dayes, who be without reconciliation of our brethren whom wee have offended, &c. Without any conscience of slander, disdaine, misreport, division, rancor, or inward bitternesse.
Oh wretched creatures that we be At these days, who be without reconciliation of our brothers whom we have offended, etc. Without any conscience of slander, disdain, misreport, division, rancour, or inward bitterness.
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Such might consider the saying of the Holy Ghost by Saint Iames, If any one seeme religious and bridleth not his tongue, his religion is vaine: (God accepteth not his religion.) Saint Paul saith, Bee not deceived, the revilers shall not inherit the Kingdome of God. The Lord Iesus saith:
Such might Consider the saying of the Holy Ghost by Saint James, If any one seem religious and bridleth not his tongue, his Religion is vain: (God Accepteth not his Religion.) Saint Paul Says, be not deceived, the revilers shall not inherit the Kingdom of God. The Lord Iesus Says:
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But I say unto you, that every idle word (much more every detracting and slanderous word) that men shall speake, they shall give account thereof in the day of judgement.
But I say unto you, that every idle word (much more every detracting and slanderous word) that men shall speak, they shall give account thereof in the day of judgement.
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Moreover, they should bee much conversant in Solomons Proverbs, in Ecclesiastes, in the Booke intituled The Wisedome of Solomon, and in the Booke Ecclesiasticus. Of Vnjustnesse.
Moreover, they should be much conversant in Solomons Proverbs, in Ecclesiastes, in the Book entitled The Wisdom of Solomon, and in the Book Ecclesiasticus. Of Vnjustnesse.
Love equitie and righteousnesse, ensue mercy and charity, which God most requireth at our hands. And a little afore it is amply discoursed against unjustnesse, saying:
Love equity and righteousness, ensue mercy and charity, which God most requires At our hands. And a little afore it is amply discoursed against unjustness, saying:
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God is the God of all equity and righteousnesse, and therefore forbiddeth all deceit and subtilty in his Law, by these words, ye shall not deale unjustly in judgement, in line, in weight, or measure.
God is the God of all equity and righteousness, and Therefore forbiddeth all deceit and subtlety in his Law, by these words, you shall not deal unjustly in judgement, in line, in weight, or measure.
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Saint Paul saith, Know yee not that the unrighteous shall not inherit the Kingdome of God? The Lord saith to all that are in Authority. Yee shall doe no unrighteousnesse;
Saint Paul Says, Know ye not that the unrighteous shall not inherit the Kingdom of God? The Lord Says to all that Are in authority. Ye shall do no unrighteousness;
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but in righteousnesse shalt thou judge thy neighbour. One envouring faithfully to make the rule, which Christ gave, the rule of all actions, shall walke in much justnesse:
but in righteousness shalt thou judge thy neighbour. One envouring faithfully to make the Rule, which christ gave, the Rule of all actions, shall walk in much justness:
Isaiah saith, The meeke shall increase their joy in the Lord, and the poore among men shall rejoyce in the holy one of Israel. For the terrible one is brought to nought,
Isaiah Says, The meek shall increase their joy in the Lord, and the poor among men shall rejoice in the holy one of Israel. For the terrible one is brought to nought,
All they that may not abide the word of God, but following the perswasions and stubbornnesse of their owne hearts, goe backward and not forward ( as it is said in Ieremy).
All they that may not abide the word of God, but following the persuasions and stubbornness of their own hearts, go backward and not forward (as it is said in Ieremy).
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Many now a daies by their neglect to have the holy Bible in their houses, by their neglect to search it, by their neglect to live according to it, by their neglect to amend according to it, what by the ministery they are informed of to be amisse;
Many now a days by their neglect to have the holy bible in their houses, by their neglect to search it, by their neglect to live according to it, by their neglect to amend according to it, what by the Ministry they Are informed of to be amiss;
Moreover, the contemners of the Divine Service-doctrine of the Church, and of the Ministers which conscionably endeavour to live and teach according to all the same, are to be reckoned among the contemners of Gods Word;
Moreover, the contemners of the Divine Service-doctrine of the Church, and of the Ministers which Conscionably endeavour to live and teach according to all the same, Are to be reckoned among the contemners of God's Word;
God requireth a sincere and pure love of godlinesse, and of the true worshipping and service of God, that is to say, that for saking all manner of things that are repugnant pugnant and contrary unto Gods will, wee doe give our hearts unto him,
God requires a sincere and pure love of godliness, and of the true worshipping and service of God, that is to say, that for saking all manner of things that Are repugnant pugnant and contrary unto God's will, we do give our hearts unto him,
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Here therefore nothing is left unto us, that we may give unto the world, and unto the lusts of the flesh. For sith that the heart is the fountaine of all our workes,
Here Therefore nothing is left unto us, that we may give unto the world, and unto the Lustiest of the Flesh. For sith that the heart is the fountain of all our works,
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IT is signified in the second part of the Homily concerning the Sacrament, That by vaine-glory, ambition, &c. people are dissevered, which should be joyned together in unity and godly love.
IT is signified in the second part of the Homily Concerning the Sacrament, That by vainglory, ambition, etc. people Are dissevered, which should be joined together in unity and godly love.
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They make long prayer, thinking to be heard for their much speaking. They outwardly appeare righteous unto men, but within are full of hypocrisie and iniquitie.
They make long prayer, thinking to be herd for their much speaking. They outwardly appear righteous unto men, but within Are full of hypocrisy and iniquity.
knowing that he that is such, is subverted, and sinneth, being cōdemned of himselfe. Whence it may appeare, that 3. things are to be considered concerning heresie.
knowing that he that is such, is subverted, and Sinneth, being condemned of himself. Whence it may appear, that 3. things Are to be considered Concerning heresy.
They of the Church of Rome, which call heretikes the members of the Apostolicall Church of England, namely that Church in England, which is by Law established under the Kings Majestie, doe greatly and damnably slander them.
They of the Church of Rome, which call Heretics the members of the Apostolical Church of England, namely that Church in England, which is by Law established under the Kings Majesty, do greatly and damnably slander them.
For the true mēbers of the said Apostolicall Church of England, are not in minde and life departed forth of the narrow way which leadeth unto life eternall,
For the true members of the said Apostolical Church of England, Are not in mind and life departed forth of the narrow Way which leads unto life Eternal,
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All which said doctrine & discipline (as this present worke abundantly declareth) serveth to further people in the old pathes, where is the good way (as the Prophet Ieremiah speaketh) and every one that faithfully walketh therein according to the established doctrine and discipline, findeth more and more rest for his minde or soule. Of hardnesse of heart.
All which said Doctrine & discipline (as this present work abundantly Declareth) serves to further people in the old paths, where is the good Way (as the Prophet Jeremiah speaks) and every one that faithfully walks therein according to the established Doctrine and discipline, finds more and more rest for his mind or soul. Of hardness of heart.
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Let us hearken unto the voyce of Almighty God, when he calleth us to repentance, let us not harden our hearts, as such Infidels doe, who abuse the time given them of God to repent;
Let us harken unto the voice of Almighty God, when he calls us to Repentance, let us not harden our hearts, as such Infidels do, who abuse the time given them of God to Repent;
for the hardnesse of their hearts, which cannot repent at the day of vengeance. With great godly wisedome hath holy Church ordained to be read at morning Prayer the Psalme, wherein God saith unto us by his servant David: To day if ye will heare my voice, harden not your hearts.
for the hardness of their hearts, which cannot Repent At the day of vengeance. With great godly Wisdom hath holy Church ordained to be read At morning Prayer the Psalm, wherein God Says unto us by his servant David: To day if you will hear my voice, harden not your hearts.
And al that do beleeve what is said in the Gospell concerning his unpartiall judging of mankind, have not hearts so hard as they have, which beleeve not those divine Oracles concerning Christs righteous judging. See Zechariah 7.9.10.11.12.13. and Acts. 28.23.24.25.26.27. Of Desperation.
And all that do believe what is said in the Gospel Concerning his unpartial judging of mankind, have not hearts so hard as they have, which believe not those divine Oracles Concerning Christ righteous judging. See Zechariah 7.9.10.11.12.13. and Acts. 28.23.24.25.26.27. Of Desperation.
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Let us beware (good Christian people) lest that wee rejecting or casting away Gods word (by the which we obtaine and retaine true faith in God) be not at length cast off so farre, that wee become as the childrē of unbeleefe, which be of two sorts far diverse,
Let us beware (good Christian people) lest that we rejecting or casting away God's word (by the which we obtain and retain true faith in God) be not At length cast off so Far, that we become as the children of unbelief, which be of two sorts Far diverse,
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the one sort, onely weighing their sinfull and detestable living, with the right judgement and straitnesse of Gods righteousnesse, be so without counsell,
the one sort, only weighing their sinful and detestable living, with the right judgement and straitness of God's righteousness, be so without counsel,
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and be so comfortlesse (as they all must needs bee, from whom the Spirit of counsell and comfort is gone) that they will not bee perswaded in their hearts,
and be so comfortless (as they all must needs be, from whom the Spirit of counsel and Comfort is gone) that they will not be persuaded in their hearts,
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The other hearing the loving and large promises of Gods mercy, and so not conceiving a right faith thereof, make those promises larger than ever God did, trusting, that although they continue in their sinfull and detestable living never so long;
The other hearing the loving and large promises of God's mercy, and so not conceiving a right faith thereof, make those promises larger than ever God did, trusting, that although they continue in their sinful and detestable living never so long;
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And both these two sorts of men be in a damnable state, and yet neverthelesse, God (who willeth not the death of the wicked) hath shewed meanes, whereby both the same (if they take heed in season) may escape.
And both these two sorts of men be in a damnable state, and yet nevertheless, God (who wills not the death of the wicked) hath showed means, whereby both the same (if they take heed in season) may escape.
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& should despaire indeed, as touching any hope that may be in themselves) so if they would constantly or stedfastly beleeve, that Gods mercy is the remedy appointed against such despaire and distrust, not onely for them,
& should despair indeed, as touching any hope that may be in themselves) so if they would constantly or steadfastly believe, that God's mercy is the remedy appointed against such despair and distrust, not only for them,
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and enter into the Port or haven of safegard, into the which whosoever doth come, be they before time never so wicked, they shall be out of danger of everlasting damnation,
and enter into the Port or Haven of safeguard, into the which whosoever does come, be they before time never so wicked, they shall be out of danger of everlasting damnation,
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They would none of my Counsell, they despised all my reproofe, Many of the Pharisees among the Iewes were of such a condition, who of set malice against Christ witnessing unto them that their workes wee evill, against the common light of reasō with which Gods holy Spirit endueth mankind even universally, said that Iesus Christ did cast out Devils by Beelzebub the prince of the Devils;
They would none of my Counsel, they despised all my reproof, Many of the Pharisees among the Iewes were of such a condition, who of Set malice against christ witnessing unto them that their works we evil, against the Common Light of reason with which God's holy Spirit endueth mankind even universally, said that Iesus christ did cast out Devils by Beelzebub the Prince of the Devils;
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And therefore unto them thus wilfully and spitefully speaking contrary to their very consciences, the Lord said, All manner of sinne and blasphemy shall be forgiven unto men:
And Therefore unto them thus wilfully and spitefully speaking contrary to their very Consciences, the Lord said, All manner of sin and blasphemy shall be forgiven unto men:
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but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Sonne of man it shall bee forgiven him:
but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaks a word against the Son of man it shall be forgiven him:
because that they doe utterly forsake the knowne truth, doe hate Christ and his word, they doe crucifie and mocke him (but to their utter destruction) and therefore fall into desperation, and cannot repent.
Because that they do utterly forsake the known truth, do hate christ and his word, they do crucify and mock him (but to their utter destruction) and Therefore fallen into desperation, and cannot Repent.
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In the second part of the Homily of certaine places of Scripture, it is said concerning three sorts of people, whose company the Prophet David would to be shunned by every one that would be blessed.
In the second part of the Homily of certain places of Scripture, it is said Concerning three sorts of people, whose company the Prophet David would to be shunned by every one that would be blessed.
The third sort the Prophet calls scorners, that is, a sort of men whose hearts are so stuffed with malice, that they are not contented to dwell in sinne,
The third sort the Prophet calls Scorner's, that is, a sort of men whose hearts Are so stuffed with malice, that they Are not contented to dwell in sin,
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It most greatly therefore concerneth all, which would in life, death, and for ever have Gods mercy in Iesus Christ, to take heed that they at no time speake or doe against the true light of conscience;
It most greatly Therefore concerns all, which would in life, death, and for ever have God's mercy in Iesus christ, to take heed that they At no time speak or do against the true Light of conscience;
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For the earth which drinketh in the raine that commeth oft upon it, and bringeth forth hearbes meete for them by whom it is dressed, receiveth blessings from God.
For the earth which Drinketh in the rain that comes oft upon it, and brings forth herbs meet for them by whom it is dressed, receives blessings from God.
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and hath done despite unto the spirit of Grace? Or else sinne against the Holy Ghost is committed by such who will not at all bee made partakers of that holy Spirit;
and hath done despite unto the Spirit of Grace? Or Else sin against the Holy Ghost is committed by such who will not At all be made partakers of that holy Spirit;
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This shall not bee unto thee: (meaning the suffering which Christ signified that hee should endure.) All sinne committed against God the Father, is forgiven through his great mercy in Iesus Christ, when one repenteth for the sinne.
This shall not be unto thee: (meaning the suffering which christ signified that he should endure.) All sin committed against God the Father, is forgiven through his great mercy in Iesus christ, when one Repenteth for the sin.
Such a worme was bred in the Conscience of many of the Iewes through their wilfull disobedience, when as Christ and his Ministers preached amongst them.
Such a worm was bred in the Conscience of many of the Iewes through their wilful disobedience, when as christ and his Ministers preached among them.
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Nothing could those disobedient people learne from Christ, and his Ministery, which could comfort them, or appease their troubled mindes, whiles they endeavoured not to obey his Gospell.
Nothing could those disobedient people Learn from christ, and his Ministry, which could Comfort them, or appease their troubled minds, while they endeavoured not to obey his Gospel.
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peace of conscience, conclude contrary to the Doctrine of the universall holy Scriptures, & of the whole Divine Service of the Church, that no body else hath that peace of God wch passeth all understanding,
peace of conscience, conclude contrary to the Doctrine of the universal holy Scriptures, & of the Whole Divine Service of the Church, that no body Else hath that peace of God which passes all understanding,
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and keepeth our hearts and mindes in the knowledge and love of God, and of his Sonne Iesus Christ our Lord: with the which blessed peace holy Church from Sabbath to Sabbath blesseth her obedient Members; and every one of them feeleth it within themselves more and more.
and Keepeth our hearts and minds in the knowledge and love of God, and of his Son Iesus christ our Lord: with the which blessed peace holy Church from Sabbath to Sabbath Blesses her obedient Members; and every one of them feeleth it within themselves more and more.
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but not towards obediēce of al the Cōmandements of Christs Gospell, nor towards obedience of al the Ordināces of Christs Apostolical Church of Englād.
but not towards Obedience of all the commandments of Christ Gospel, nor towards Obedience of all the Ordinances of Christ Apostolical Church of Englād.
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But when he withdraweth from us his Word, the right Doctrine of Christ, his gracious assistance and aid (which is ever joyned to his Word) and leaveth us to our owne wit, our owne will and strength:
But when he withdraweth from us his Word, the right Doctrine of christ, his gracious assistance and aid (which is ever joined to his Word) and Leaveth us to our own wit, our own will and strength:
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In the second part of the said Homily it is said: What deadly griefe may a man suppose it is to be under the wrath of God, to be forsaken of him, to have his holie Spirit the Authour of goodnesse to bee taken from him, to be brought to so vile a condition, that hee shall bee left meet for no better purpose,
In the second part of the said Homily it is said: What deadly grief may a man suppose it is to be under the wrath of God, to be forsaken of him, to have his holy Spirit the Author of Goodness to be taken from him, to be brought to so vile a condition, that he shall be left meet for no better purpose,
than to be for ever condemned in hell? That place of Isaiah sheweth, that God at length doth so forsake his unfruitfull Vineyard, that hee will not onely suffer it to bring forth weedes, bryars,
than to be for ever condemned in hell? That place of Isaiah shows, that God At length does so forsake his unfruitful Vineyard, that he will not only suffer it to bring forth weeds, briars,
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meaning that hee will take that away from them, so that they shall be no longer of his Kingdome, they shall bee no longer governed by his holy Spirit, they shall be put from the grace and benefits that they had,
meaning that he will take that away from them, so that they shall be no longer of his Kingdom, they shall be no longer governed by his holy Spirit, they shall be put from the grace and benefits that they had,
God sometime striketh private men privately with sundry adversities, as trouble of minde, losse of friends, losse of goods, long and dangerous sicknesses, &c. In the fourth part of the Homily for Rogation weeke, it is said:
God sometime striketh private men privately with sundry adversities, as trouble of mind, loss of Friends, loss of goods, long and dangerous Sicknesses, etc. In the fourth part of the Homily for Rogation Week, it is said:
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Furthermore, what is the cause of penury and scarcenesse, of dearth and famine? Is it any other thing but a token of Gods ire, revenging our wrongs and injuries, done one to another? Ye have sowne much (upbraideth God by his Prophet Aggai ) and yet bring in little, yee eate,
Furthermore, what is the cause of penury and scarceness, of dearth and famine? Is it any other thing but a token of God's ire, revenging our wrongs and injuries, done one to Another? You have sown much (upbraideth God by his Prophet Aggai) and yet bring in little, ye eat,
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The Lord saith by Moses, It shall come to passe, if thou wilt not hearken unto the voyce of the Lord thy God, to observe to doe all his Commandements and his Statutes, which I command thee this day, that all these curses shall come upon thee & overtake thee.
The Lord Says by Moses, It shall come to pass, if thou wilt not harken unto the voice of the Lord thy God, to observe to do all his commandments and his Statutes, which I command thee this day, that all these curses shall come upon thee & overtake thee.
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He giveth them their request, (as concerning many outward blessings) but sendeth leannesse into their soule. Isaiah saith, The wicked are like the troubled Sea, when it cannot rest, whose waters cast up mire and dirt.
He gives them their request, (as Concerning many outward blessings) but sends leanness into their soul. Isaiah Says, The wicked Are like the troubled Sea, when it cannot rest, whose waters cast up mire and dirt.
and to follow the imagination of their owne mindes, there at length breedeth in such people a worme within their conscience, which more and more gnaweth them; so that if the said worme (like as the Woolfe which breedeth in some peoples bodies) be not fed with what liketh him, he gnaweth the conscience exceedingly.
and to follow the imagination of their own minds, there At length breeds in such people a worm within their conscience, which more and more gnaweth them; so that if the said worm (like as the Wolf which breeds in Some peoples bodies) be not fed with what liketh him, he gnaweth the conscience exceedingly.
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Which words I desire you to marke diligently, because they doe most lively put before our eyes, the fondnesse of many men, who abusing the long suffering and goodnesse of God, doe never thinke on repentance or amendment of life.
Which words I desire you to mark diligently, Because they do most lively put before our eyes, the fondness of many men, who abusing the long suffering and Goodness of God, do never think on Repentance or amendment of life.
and put upon us the armour of light, now in the time of this mortall life, (in the which thy Sonne Iesus Christ came to visit us in great humility) &c. In the Rubricke afore the Communion of the sicke it is said:
and put upon us the armour of Light, now in the time of this Mortal life, (in the which thy Son Iesus christ Come to visit us in great humility) etc. In the Rubric afore the Communion of the sick it is said:
Forasmuch as all mortall men be subject to many sudden perils, diseases and sicknesses, and ever uncertaine what time they shall depart out of this life,
Forasmuch as all Mortal men be Subject to many sudden perils, diseases and Sicknesses, and ever uncertain what time they shall depart out of this life,
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therefore to the intent they may be alway in a readinesse to dye whensoever it shall please God to call them, the Curate shall diligently from time to time, &c. In the Service for Buriall, it is said:
Therefore to the intent they may be always in a readiness to die whensoever it shall please God to call them, the Curate shall diligently from time to time, etc. In the Service for Burial, it is said:
and the Gospell, pertaine not unto them, being in that state, but onely the law, and those Scriptures which containe the wrath and indignation of God, and his threatnings;
and the Gospel, pertain not unto them, being in that state, but only the law, and those Scriptures which contain the wrath and Indignation of God, and his threatenings;
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So doth God still more and more withdraw his mercy from them, & he is so provoked therby to wrath at length, that he destroyeth such presumers many times suddenly.
So does God still more and more withdraw his mercy from them, & he is so provoked thereby to wrath At length, that he Destroyeth such presumers many times suddenly.
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For God, which hath promised his mercy to them that be truely repentant (although it be at the latter end) hath not promised to the presumptuous sinner, either that hee shall have long life,
For God, which hath promised his mercy to them that be truly repentant (although it be At the latter end) hath not promised to the presumptuous sinner, either that he shall have long life,
Say not neither, The Mercy of God is great, he will forgive my manifold sinnes. For mercy and wrath come from him, and his indignation commeth upon unrepentant sinners. As if he should say:
Say not neither, The Mercy of God is great, he will forgive my manifold Sins. For mercy and wrath come from him, and his Indignation comes upon unrepentant Sinners. As if he should say:
Art thou strong and mighty? Art thou lusty and young? Hast thou the wealth and riches of the world? Or when thou hast sinned, hast thou received no punishment for it? Let none of all these things make thee to be the slower to repent,
Art thou strong and mighty? Art thou lusty and young? Hast thou the wealth and riches of the world? Or when thou hast sinned, hast thou received no punishment for it? Let none of all these things make thee to be the slower to Repent,
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and the Ordinances of Christs holy Church, if he would have used the prescribed meanes thereunto, he will then from an opened conscience not justifie himselfe,
and the Ordinances of Christ holy Church, if he would have used the prescribed means thereunto, he will then from an opened conscience not justify himself,
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Many there are which never all their life long have any regard to conferre with any godly Minister, concerning what be the strait wayes of the Lord, wherein all of yeeres of discretion are bound to walke conscionably and more and more obediently, that would come unto life eternall: but when they are in feare of dying (their conscience then being awaked and accusing them,
Many there Are which never all their life long have any regard to confer with any godly Minister, Concerning what be the strait ways of the Lord, wherein all of Years of discretion Are bound to walk Conscionably and more and more obediently, that would come unto life Eternal: but when they Are in Fear of dying (their conscience then being awaked and accusing them,
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and telling them they must appeare before Christs judgment seat to receive everlasting judgement according as they have beleeved and lived) they will acknowledge some use of the ministery,
and telling them they must appear before Christ judgement seat to receive everlasting judgement according as they have believed and lived) they will acknowledge Some use of the Ministry,
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It it is become and old Proverbe with very many, namely, that if they can afore they dye, have but time to aske God mercy, they shall doe as well as the best of thē (who have served God in holines & righteousnes before him even all the daies of their life.) But how greatly such desperate and dissolute persons doe mistake the proceeding of Almighty God, they may see if they will beleeve what is written in the first chapter of the Proverbs from the 20. verse unto that chapters end.
It it is become and old Proverb with very many, namely, that if they can afore they die, have but time to ask God mercy, they shall do as well as the best of them (who have served God in holiness & righteousness before him even all the days of their life.) But how greatly such desperate and dissolute Persons do mistake the proceeding of Almighty God, they may see if they will believe what is written in the First chapter of the Proverbs from the 20. verse unto that Chapters end.
Also they may perceive that they are in a damnable errour, if they wil observe what is delivered in that most Divine Exhortation in the Service of Commination.
Also they may perceive that they Are in a damnable error, if they will observe what is Delivered in that most Divine Exhortation in the Service of Commination.
Is it not a great comfort to a soule for to enjoy all the same? Saint Iohn accounted the fellowship with Gods Spirit the Sūmum bonum the supreame happinesse in this world, where hee saith to the little children in Christ;
Is it not a great Comfort to a soul for to enjoy all the same? Saint John accounted the fellowship with God's Spirit the Sūmum bonum the supreme happiness in this world, where he Says to the little children in christ;
Wheresoever two or three be gathered in my name (saith our Saviour Christ) there am I in the middest of them. And what can bee more blessed ▪ than to have our Saviour Christ among us. In the second part of the Homily of Fasting, it is said;
Wheresoever two or three be gathered in my name (Says our Saviour christ) there am I in the midst of them. And what can be more blessed ▪ than to have our Saviour christ among us. In the second part of the Homily of Fasting, it is said;
Our Saviour Christ departing out of the world unto his Father, promised his disciples to send downe another Comforter, that should continue with them for ever,
Our Saviour christ departing out of the world unto his Father, promised his Disciples to send down Another Comforter, that should continue with them for ever,
Many more are the blessings which accompany Gods true Religion, now in this life present, which a devout soule may observe signified throughout all the Scriptures,
Many more Are the blessings which accompany God's true Religion, now in this life present, which a devout soul may observe signified throughout all the Scriptures,
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If we would with diligence resort to the house of the Lord together, to serve the Lord with one accord and consent, in all holinesse and righteousnesse before him, wee have promises of benefits both heavenly and worldly.
If we would with diligence resort to the house of the Lord together, to serve the Lord with one accord and consent, in all holiness and righteousness before him, we have promises of benefits both heavenly and worldly.
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Yea, Saint Peter signifieth, that if faith, vertue, knowledge, temperance, patience, godlinesse, brotherly kindnes, and charity be in us and abound, we shall never fall:
Yea, Saint Peter signifies, that if faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity be in us and abound, we shall never fallen:
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no good thing will he with-hold from them that walke uprightly. Saint Iohn saith, Whatsoever we aske we receive of him, because wee keepe his Commandement,
no good thing will he withhold from them that walk uprightly. Saint John Says, Whatsoever we ask we receive of him, Because we keep his Commandment,
Most memorable is that sentence of the Holy Ghost delivered by Saint Paul unto Timothy: Godlinesse is profitable unto all things, having promise of the life that now is,
Most memorable is that sentence of the Holy Ghost Delivered by Saint Paul unto Timothy: Godliness is profitable unto all things, having promise of the life that now is,
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In the first part of the Homily against the feare of Death, it is signified, That a true Christian is the very member of Christ, the Temple of the Holy Ghost, the Sonne of God, and the very inheritour of the everlasting Kingdome of Heaven.
In the First part of the Homily against the Fear of Death, it is signified, That a true Christian is the very member of christ, the Temple of the Holy Ghost, the Son of God, and the very inheritor of the everlasting Kingdom of Heaven.
and clearly received you to his favour againe, in full surety whereof, yee have him now inhabiting and dwelling within you. In the first part of Whitsunday Homily, it is said:
and clearly received you to his favour again, in full surety whereof, ye have him now inhabiting and Dwelling within you. In the First part of Whitsunday Homily, it is said:
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then have you everlasting life already within you, then can nothing hurt you. Whatsoever is hitherto done and committed, Christ ye see hath offered you pardon,
then have you everlasting life already within you, then can nothing hurt you. Whatsoever is hitherto done and committed, christ you see hath offered you pardon,
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and goodnesse) and feare not I say the danger and perill of so traiterous a defiance and departure? In the first Homily of the Passion, it is said, God give us all grace to follow Christs examples in peace & in charity, in patience and sufferance, that wee now may have him our ghest to enter and dwell within us,
and Goodness) and Fear not I say the danger and peril of so traitorous a defiance and departure? In the First Homily of the Passion, it is said, God give us all grace to follow Christ Examples in peace & in charity, in patience and sufferance, that we now may have him our guessed to enter and dwell within us,
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Namely, that they were darknesse, without Christ, being Aliens from the common wealth of Israel, and strangers from the Covenant of Promise, hauing no hope,
Namely, that they were darkness, without christ, being Aliens from the Common wealth of Israel, and Strangers from the Covenant of Promise, having no hope,
Also that they were dead in trespasses and sinnes, wherein they Walked according to the course of this World, according to the Prince of the power of the Ayre, the spirit that now worketh in the Children of disobedience.
Also that they were dead in Trespasses and Sins, wherein they Walked according to the course of this World, according to the Prince of the power of the Air, the Spirit that now works in the Children of disobedience.
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And death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him, that was to come:
And death reigned from Adam to Moses, even over them that had not sinned After the similitude of Adams Transgression, who is the figure of him, that was to come:
So that the whole Brood of Adams flesh should sustaine the selfe same fall and punishment, which their fore-father by his offence most iustly had deserued.
So that the Whole Brood of Adams Flesh should sustain the self same fallen and punishment, which their forefather by his offence most justly had deserved.
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as before he was most beautifull and precious, so now hee was most vile and Wretched in the sight of his Lord and Maker, &c. Which misery fell not onely on him,
as before he was most beautiful and precious, so now he was most vile and Wretched in the sighed of his Lord and Maker, etc. Which misery fell not only on him,
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Rom. 10.18. Nulla est gens tam barbara, quae non fateatur esse aliquem Deum: adeò quidem vt homines falsum Deum haebere inalint, quàm nullu• omnino: tam alte nimirū sensus divinitatis indit incordibus nostris. Cice•o.
Rom. 10.18. Nulla est gens tam barbara, Quae non fateatur esse aliquem God: adeò quidem vt homines falsum God haebere inalint, quàm nullu• Omnino: tam alte nimirū sensus divinitatis indit incordibus nostris. Cice•o.
In Hebraico Bibliorum exemplari non rarò Trinitatis mysterium significatur, vti in NONLATINALPHABET Iob. 35.10. NONLATINALPHABET Psal. 149.2. vide Isa. 54.5. & NONLATINALPHABET in Eccles. 12.1.
In Hebraico Bibliorum exemplari non rarò Trinitatis mysterium Signify, vti in Job 35.10. Psalm 149.2. vide Isaiah 54.5. & in Eccles. 12.1.
Singula sunt in singulis, & omnia in ••ngulis, & singula in omnibus & omnia in omnibus, & unum omnia. Qui videt hoc vel ex parte, vel per speculum in aenigmate, gaudeat cognoscens Deum: & sic ut Deum honoret & gratias agat. Qui autem non videt, tendat per pietatem ad videndum non per caecitatem ad calumniandum: quoniam unus est Deus, sed tamen Trinitas: nec confuse accipiendum est, ex quo omnia, per quem omnia & in quo omnia: nec dijs multis, sed ipsi gloria in secula seculorum. August. l•bro sexto de Trinitate capite ultimo.
Singula sunt in Singulis, & omnia in ••ngulis, & singula in omnibus & omnia in omnibus, & Unum omnia. Qui videt hoc vel ex parte, vel per speculum in aenigmate, Gaudeat cognoscens God: & sic ut God honoret & gratias agat. Qui autem non videt, tendat per pietatem ad videndum non per caecitatem ad calumniandum: quoniam Unus est Deus, sed tamen Trinitas: nec confuse accipiendum est, ex quo omnia, per Whom omnia & in quo omnia: nec Dis multis, sed ipsi gloria in secula seculorum. August. l•bro sexto de Trinitate capite ultimo.
Rom. 11.36. Not si quis roget, quodnā sit quod colamus atque adoremus, promptam est respondere, quod sit Charitas. Etenim, vt à Spiritu Sancto pronunciatum est, Deus noster Charitas est, coque nomine, magis quàm quovis alio delectatur. Nazianzen. Orat. 14.
Rom. 11.36. Not si quis roget, quodnā sit quod colamus atque Adoremus, promptam est respondere, quod sit Charitas. Etenim, vt à Spiritu Sancto pronunciatum est, Deus Noster Charitas est, coque nomine, magis quàm quovis Alio delectatur. Nazianzen. Orat 14.
Tertul, libro contra Praxean capite octauo: pretulit Deus Sermonent sicut radix fruticem, et sol radium. Et mox: Quia omnis origo parent est: et omne quod ex origine profertur, progenies est: Multo magis sermo Dei, qui etiam proprie nomen silij accipit. Nec frutex tamē à radice: Nec fluvius à fonte: nec radius a sole discernitur: Sieut nec à Deo Sermo.
Tertulian, libro contra Praxean capite octauo: pretulit Deus Sermonent sicut radix fruticem, et sol radium. Et mox: Quia omnis origo parent est: et omne quod ex origine profertur, progenies est: Much magis sermon Dei, qui etiam Properly Nome silij accipit. Nec frutex tamē à radice: Nec Fluvius à Fonte: nec radius a sole discernitur: Sleuth nec à God Sermon.
Opus est spiritu sancto ut piè & dexterè loquamur de Trinitate per quem folum, Deus & intelligitur, & exponitur & auditur. Divus Nazianzenus oratione prima de fugae sua in Pontum.
Opus est spiritu sancto ut piè & dexterè loquamur de Trinitate per Whom folum, Deus & intelligitur, & exponitur & auditur. Divus Nazianzenus oration prima de Fugae sua in Pontum.
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Spiritus Sanctus à patre procedit. Qui quatenus ab illo procedit, Creatura non est: quatenus rursū genitus non est, filius non est: quatenus autem inter ingenitum et genitum medius est, Deus est. D. Nazianzenus oratione 37.
Spiritus Sanctus à patre procedit. Qui quatenus ab illo procedit, Creatura non est: quatenus rursū Genitus non est, filius non est: quatenus autem inter ingenitum et genitum medius est, Deus est. D. Nazianzenus oration 37.
Omnes quod sumus ac vigemus inde est: Regnat spiritus ille sempiturnus à Chriso simul et parente missus, intrat pectora candidus pudica, qua Templi vice consecrata vidēt, Post quam combiberint deū medullis: Sed siquid vitij dolive nasci inter visceraiam dicata sensit ceu spurcum refugit •eler satellum. Et nonnullis interjectis: Hic pastui anima est, sapor { que } verus. Po••• pr•denti••.
Omnes quod sumus ac vigemus inde est: Reigneth spiritus Isle sempiturnus à Christ simul et parent missus, intrat pectora Candidus pudica, qua Templi vice consecrata vident, Post quam combiberint deū medullis: Said Seced vitij dolive Nasci inter visceraiam dicata Saint ceu spurcum refugit •eler satellum. Et nonnullis interjectis: Hic pastui anima est, sapor { que } verus. Po••• pr•denti••.
Some obiect against this Divine Doctrine of the Church, the saying in the Scripture, I haue hated Esau. The Scripture sayth not, that God hated Esau vnto euerlasting damnation afore hee was borne: but signifieth that hee loued him lesse than hee loued Iacob, in that for a time he was to serue Iacob. That the word h•te doth in Scripture signifie to Loue lesse. See Iunius on Genes. 29.31. Deut 21.15. See Math. 6.24. Luk. 14.26. And that Esau was to be vnder Iacob foratime, See Genes. 27.40. Saint Paules Doctrine hereabout is one of his sayings hard to be vnderstood 2. Peter 3.16. There is in it an Allegory as in Gal. 4.24. See 2. Esaras 6.8.9. Also in Genes. 25.23. mentioned By Saint Paul in Rom. 9. Iacob and Esau are called two Nations, and two manner of people. And that Esau was sayd to be hated, was not expressed in those words, vntill many ages after: Namely, in the dayes of the Prophet Malachy 1.3. See Ezech. 33.11. and 2. Peter 3.9. Math. 23.37. Acts 7.51. See Pro. 1. from verse 20. vnto the Chapters end. All Ezechiel 18. Eccles. 15.11. to the end.
some Object against this Divine Doctrine of the Church, the saying in the Scripture, I have hated Esau The Scripture say not, that God hated Esau unto everlasting damnation afore he was born: but signifies that he loved him less than he loved Iacob, in that for a time he was to serve Iacob. That the word h•te does in Scripture signify to Love less. See Iunius on Genesis. 29.31. Deuteronomy 21.15. See Math. 6.24. Luk. 14.26. And that Esau was to be under Iacob foratime, See Genesis. 27.40. Saint Paul's Doctrine hereabout is one of his sayings hard to be understood 2. Peter 3.16. There is in it an Allegory as in Gal. 4.24. See 2. Esaras 6.8.9. Also in Genesis. 25.23. mentioned By Saint Paul in Rom. 9. Iacob and Esau Are called two nations, and two manner of people. And that Esau was said to be hated, was not expressed in those words, until many ages After: Namely, in the days of the Prophet Malachy 1.3. See Ezekiel 33.11. and 2. Peter 3.9. Math. 23.37. Acts 7.51. See Pro 1. from verse 20. unto the Chapters end. All Ezechiel 18. Eccles. 15.11. to the end.
Or by a sacrifice for sinne: as in the margent: Peccatum graecè NONLATINALPHABET, Hebra•cè NONLATINALPHABET Et NONLATINALPHABET saepè exponitur expiat•o, et piaculum seu sacrificium expiationis. Leu. 4.34. Eze. 45.23. &c. In textu etiam chaldaico vsurpatur, vt in Esdr. 6.17.
Or by a sacrifice for sin: as in the margin: Peccatum graecè, Hebra•cè Et saepè exponitur expiat•o, et piaculum seu Sacrificium expiationis. Leu. 4.34. Ezekiel 45.23. etc. In textu etiam chaldaico vsurpatur, vt in Ezra 6.17.
Idem enim omnino erat etiam tli Deus, idem Spiritus, idem Christus, eadem fides, eadem doctrina, eadem Spes, eadem haereditas, idem soedus, eadem vis verbi dei. Et Eusebius ait: Omnes fideles vsque ab. Adamo, re quidem ipsa Christianos fuissè (quāvis non ita dicerentur, &c.) Apologia Ecclesiae Anglicanae excusa Londini Anno 1626. p. 97.98.
Idem enim Omnino erat etiam tli Deus, idem Spiritus, idem Christus, Same fides, Same Doctrina, Same Spes, Same Hereditas, idem soedus, Same vis verbi dei. Et Eusebius ait: Omnes fideles vsque ab. Adam, re quidem ipsa Christians fuissè (quāvis non ita dicerentur, etc.) Apologia Ecclesiae Anglicanae Excusa London Anno 1626. p. 97.98.
Esay 40.3.4.5. According it is read in the Epistle for St. Iohn Baptists day. Hoc ita distinguendum esse ostendit Hebraea distincti?, & comparatio sequentis membri: Iun•us in annot. ad Esay 40 30. Mysteriū in hac Historia à Propheta Esaia olim praedicta, et tanto studio à sanctis Euangelistis ad notata, latere aliqui• majus suspicor, quam aut capere ipse satis, a•t satis queā admirari. Causa bonus in Annal Bar.
Isaiah 40.3.4.5. According it is read in the Epistle for Saint John Baptists day. Hoc ita distinguendum esse ostendit Hebraea distincti?, & Comparison sequentis Members: Iun•us in Annot. and Isaiah 40 30. Mysteriū in hac History à Propheta Isaiah Once praedicta, et tanto study à sanctis Evangelists ad notata, later aliqui• Majus suspicor, quam Or capere ipse satis, a•t satis quean admirari. Causa bonus in Annal Bar.
Riblia vulgata habent in aeternum. aeternitas omnium temporum complexu describitur: vt, quod suit, est & crit. NONLATINALPHABET pluraliter in Eccles. 1.10. tempus prateritum denotat.
Riblia vulgata habent in aeternum. aeternitas omnium Temporum complexu describitur: vt, quod suit, est & crit. pluraliter in Eccles. 1.10. Tempus prateritum Denotat.
Cur ergo baptizas. si tu •on es Christus ille, neque Elias, neque Propheta ill•? Ioh. 1.25. Hinc doceri potest Iudaeos ipsos non ignorasse mutationem aliquam fore in religione sub Mes•ia: inquit quidam in annot. ad Ioh. 1.25. in bibl. Iun.
Cur ergo baptizas. si tu •on es Christus Isle, neque Elias, neque Propheta ill•? John 1.25. Hinc doceri potest Jews ipsos non ignorasse mutationem aliquam before in Religion sub Mes•ia: inquit quidam in Annot. and John 1.25. in Bible. June
Ministers not hauing the faculty of preaching out of the Pulpit, but preaching or publishing the truth which is after godlinesse, in other manner according as the Church hath orceined, are to bee accounted true Ministers of Christ, though they can minister but the milke of the word of God.
Ministers not having the faculty of preaching out of the Pulpit, but preaching or publishing the truth which is After godliness, in other manner according as the Church hath orceined, Are to be accounted true Ministers of christ, though they can minister but the milk of the word of God.
Aug. in Psal. 44.17. vt in Biblus vulg•tit. Quid est, pro pat tbus tu•s n•tisunt tibi, silij? Patres m•si s•nt Apostoli; cro Apostolis silij nati sunt tibi, constituti sunt Episcopi, Hadie enim Episc•pt, qui sunt per totum mundum, vnde natisunt? Ipsa Ecclesia patres illos appellat, ipsa illos genu•t, & ipsa ill•s constitu it insedibus patrum. Anacletus Pontifex & Martyr, ep. 2. ad vniu•rso ▪ Episcopos Italiae, Cap. 2. Ipsis (nempe Apost elis) decedentibus, in locum eorum successerunt Episcopi. Et paucis interiectis: Videntes autem Apostoli messem esse multam, & operarios paucos, rogauerunt Dominum messis, vt mitteret operarios in messem suam. Inde clecti sunt ab tjs septuarinta duo Discipuli, quorum typum gèrunt Presbyteri, atque in corum locum sunt consatuti in Eccl•sia.
Aug. in Psalm 44.17. vt in Biblus vulg•tit. Quid est, Pro pat tbus tu•s n•tisunt tibi, silij? Patres m•si s•nt Apostles; cro Apostles silij Nati sunt tibi, constituti sunt Bishops, Hadie enim Episc•pt, qui sunt per totum Mundum, vnde natisunt? Ipsa Ecclesia patres Illos appellate, ipsa Illos genu•t, & ipsa ill•s constitu it insedibus patrum. Anacletus Pontifex & Martyr, Epistle. 2. ad vniu•rso ▪ Episcopos Italiae, Cap. 2. Ipse (nempe Apost Elisha) decedentibus, in locum Their successerunt Bishops. Et paucis interiectis: Videntes autem Apostles messem esse Much, & Operators Paucos, rogauerunt Dominum Messis, vt mitteret Operators in messem suam. Inde clecti sunt ab tjs septuarinta duo disciples, quorum typum gèrunt Presbyteries, atque in corum locum sunt consatuti in Eccl•sia.
Acts 15.13. In the second part of the Homily of Repentance, it is s•gnified, that Iames was only Bishop of the Church ••erusalem. See Act. 12.17. Acts 21.18. Gal. 2.9. Tom. 2. p. 266.
Acts 15.13. In the second part of the Homily of Repentance, it is s•gnified, that James was only Bishop of the Church ••erusalem. See Act. 12.17. Acts 21.18. Gal. 2.9. Tom. 2. p. 266.
Haeresi septua gesima q•inta contra A•••um, de qu•bus•am traditionibus loquens: Ecclesia, inquit, necessariò hoc pers•e••, traditione à patribus accepta. Quis autem poterit statutum n•at••s dissolu•re, aut legem patris? velut Solomon dicit: Audi fili sermonem patris tui, & ne repud es statuta matris tuae, ostendens per hoc, quòd & in scriptis, & sine scripto dacuit pater, hoc est Deus, & vnigen•tus, & spiritus sancius. Mater autem nosira Ecclesia babet statuta in se posita, indissol••bil a, quae d•solui non possunt.
Heresy septua gesima q•inta contra A•••um, de qu•bus•am traditionibus Speaking: Ecclesia, inquit, necessariò hoc pers•e••, tradition à Patribus accepta. Quis autem poterit Statutum n•at••s dissolu•re, Or legem patris? velut Solomon dicit: Audi fili sermonem patris tui, & ne repud es Statuta matris tuae, ostendens per hoc, quòd & in Scriptis, & sine Scripto dacuit pater, hoc est Deus, & vnigen•tus, & spiritus Sancius. Mater autem nosira Ecclesia babet Statuta in se Posita, indissol••bil a, Quae d•solui non possunt.
Such as oppose to the established Ceremonies of the Church of England, say, They would have nothing used in the worship of God, but what the Scripture expresseth: and with the word Scripture, Scripture; they triumph among the simple. But when as the truely learned in the holy Scriptures do examine their deliveries, they discerne that much, which those spirits of disobedience do call Scripture, is Scripture of their own framing. For it is most usu•l with them, when a Scripture is alleaged testifying expresly against them, to put it off by saying, wee must not cleave to the letter, but to the meaning: namely, a meaning which they will devise contrary to the letter, which is the Scripture. Also the lea••eder among them pretending the originall Text to make for them against the sacred deliveries of holy Church, doe either adde thereto, or take there from, or wrest the same.
Such as oppose to the established Ceremonies of the Church of England, say, They would have nothing used in the worship of God, but what the Scripture Expresses: and with the word Scripture, Scripture; they triumph among the simple. But when as the truly learned in the holy Scriptures do examine their deliveries, they discern that much, which those spirits of disobedience do call Scripture, is Scripture of their own framing. For it is most usu•l with them, when a Scripture is alleged testifying expressly against them, to put it off by saying, we must not cleave to the Letter, but to the meaning: namely, a meaning which they will devise contrary to the Letter, which is the Scripture. Also the lea••eder among them pretending the original Text to make for them against the sacred deliveries of holy Church, do either add thereto, or take there from, or wrest the same.
Rev. 19.8. Hieronymus contra Pelagian. libro primo scribit. Quae sunt rog• inimicitiae contra Deum, si Episcopus, Presbyter, Diaconus, & reliquus ordo Ecclesiasticus in administratione s•c rificiorum c•ndida veste processerint?
Rev. 19.8. Hieronymus contra Pelagian. libro primo Scribit. Quae sunt rog• inimicitiae contra God, si Episcopus, Presbyter, Deacon, & reliquus ordo Ecclesiasticus in administration s•c rificiorum c•ndida veste processerint?
Act. 20. l. 1 Cor. 16.2. Non inep. è colligitur jam tum consuevisse Christianos hoc die solennes agere conventus. Annol. ad. Act. 20.7. in Jun. Bibl. vide 1 Cor. 11.20. in Syriaco Teslamento, n•c non in Arabi•o: in utroque mentio fit de die Domini nostri. Syrus legit, NONLATINALPHABET Arabs NONLATINALPHABET qui•n nev. 1.10. pro eo quod in Graecis exemplaribus legitur NONLATINALPHABET habet NONLATINALPHABET in ••e •llo primo.
Act. 20. l. 1 Cor. 16.2. Non inep. è colligitur jam tum consuevisse Christians hoc die solemnness agere conventus. Annual. ad. Act. 20.7. in Jun. Bible vide 1 Cor. 11.20. in Syriac Teslamento, n•c non in Arabi•o: in utroque Mentio fit de die Domini Our. Syrus legit, Arabs qui•n nev. 1.10. Pro eo quod in Graecis exemplaribus legitur habet in ••e •llo primo.
Hebraea vox NONLATINALPHABET à Lexicographis reddita est Lucis mat•tinae primordium &c. Hinc verb•• Arabicum NONLATINALPHABET Mane, seu ante lucem surrexit. NONLATINALPHABET autem ab Arabe interpretatum est NONLATINALPHABET Et NONLATINALPHABET in Mat. 20.1. exprimit Graecam phrasin NONLATINALPHABET, summo mane.
Hebraea vox à Lexicographis reddita est Lucis mat•tinae primordium etc. Hinc verb•• Arabicum Mane, seu ante lucem surrexit. autem ab Arabe interpretatum est Et in Mathew 20.1. Expresses Greek Phrasin, Summo mane.
See the Epistle to the Reader, and the Advertisement afterward. Of the Curates making a short exhortation to the people, when iust occasion is thereunto.
See the Epistle to the Reader, and the Advertisement afterwards. Of the Curates making a short exhortation to the people, when just occasion is thereunto.
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NONLATINALPHABET Symmacbus vertit, NONLATINALPHABET. Stubborne ones are Idolaters, in that they worship or follow their owne minde and will, and refuse to follow the minde and will of Christ and his Church. See Ezek. 14.4, 5, 6.
Symmacbus Vertit,. Stubborn ones Are Idolaters, in that they worship or follow their own mind and will, and refuse to follow the mind and will of christ and his Church. See Ezekiel 14.4, 5, 6.
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Some words are to bee understood not naturally, but spiritually: as in Rev. 11.8. and some figuratively: as John 15.8. Luke 22.20. Psalme 6.6. Matth. 3.5. namely, when as the naturall or proper sense of them cannot stand consonant either with the context, or with other Scriptures. The letter is to be retained alwaies in every understanding: for let any jot or title passe, and where is the Scripture then?
some words Are to be understood not naturally, but spiritually: as in Rev. 11.8. and Some figuratively: as John 15.8. Lycia 22.20. Psalm 6.6. Matthew 3.5. namely, when as the natural or proper sense of them cannot stand consonant either with the context, or with other Scriptures. The Letter is to be retained always in every understanding: for let any jot or title pass, and where is the Scripture then?
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Every member of the true Apostolicall Church of England hath occasion greatly to praise the name of the Lord, for stirring up our most gracious Soveraigne, and the holy Fathers of the Church, to take great care for this ordinance of the Gospell of Iesus Christ, namely Catechizing, that it may bee duely used, according as it was prescribed by holy Church heretofore, and the same ratified by our late Soveraigne Lord King Iames, a Prince of ever blessed memory.
Every member of the true Apostolical Church of England hath occasion greatly to praise the name of the Lord, for stirring up our most gracious Sovereign, and the holy Father's of the Church, to take great care for this Ordinance of the Gospel of Iesus christ, namely Catechizing, that it may be duly used, according as it was prescribed by holy Church heretofore, and the same ratified by our late Sovereign Lord King James, a Prince of ever blessed memory.
Canon 59 This holy and necessary Ordinance of Christ and his Church, is now by the great goodnesse of Almighty God observed, and al true Christians hearts doe pray that so it may bee continued, and more and more conscionably used, unto Gods glory and the edification of all people.
Canon 59 This holy and necessary Ordinance of christ and his Church, is now by the great Goodness of Almighty God observed, and all true Christians hearts do pray that so it may be continued, and more and more Conscionably used, unto God's glory and the edification of all people.
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Atque ex hoc ritu profectum esse illum nostrū conslat, quo certi homines speciatim, maximè verò calamitosis temporibus (ut ista futura erant) adbibentur iestes accessus ad Christum, et ad ecclesiam per baptismum, & nominis baptismo inditi: ex quo ritu Propheta occasionem sumpsit, ut testes filijsui ad alter•• hoc singulare testimonium adhiberet. Hos vulgus compatres & commatres, Graeci olim NONLATINALPHABET appellarunt. Iunius in Annot. ad Is. 8.2
Atque ex hoc ritu profectum esse Ilum nostrū conslat, quo certi homines Speciatim, maximè verò calamitosis temporibus (ut ista futura Erant) adbibentur jests accessus ad Christ, et ad Church per Baptism, & Nominis Baptismo inditi: ex quo ritu Propheta occasionem sumpsit, ut testes filijsui ad alter•• hoc singular testimonium adhiberet. Hos vulgus compatres & commatres, Greeks Once appellarunt. Iunius in Annot ad Is. 8.2
Iude 14.15. Arabs juxta sensum reddidit NONLATINALPHABET Apud Rabbinos est NONLATINALPHABET & contractè NONLATINALPHABET. Ʋidet ur dicià syriac• verbo NONLATINALPHABET nominare quòd h•c sit nominatissima excommunicatio. Vulgò ta•en volunt esse nomen compositum ex NONLATINALPHABET id est, Deus venit. Alij ex NONLATINALPHABET, i. e. ibi mors.
Iude 14.15. Arabs juxta sensum reddidit Apud Rabbinos est & contractè. Ʋidet ur dicià syriac• verbo nominare quòd h•c sit nominatissima Excommunication. Vulgò ta•en volunt esse Nome compositum ex id est, Deus venit. Alij ex, i. e. There mors.
A Priest may not reveale any sinne confessed in private before him, unlesse it bee such a one, as for concealing whereof his owne life may be called in question, by the Lawes of this Realme.
A Priest may not reveal any sin confessed in private before him, unless it be such a one, as for concealing whereof his own life may be called in question, by the Laws of this Realm.
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1 Cor. 11.4.7. Omnis vir prophetans, nempe (ut inquit Iun. in annot. ad 1 Cor. 11.4. ) memoriter, aut de scripto enuncians verbum ipsum Dei, sermone aut cantu (nam etiam Prophetae Cymbolis, et Levitae olim in templo instrumentis musicis personantes in testamento vetere dicti sunt prophetare) aut mente enunciantem sequens, ut priva•• in ecclesia faciunt.
1 Cor. 11.4.7. Omnis vir prophetans, nempe (ut inquit June in Annot. and 1 Cor. 11.4.) memoriter, Or de Scripto enuncians verbum ipsum Dei, sermon Or Cantu (nam etiam Prophets Cymbolis, et Levitae Once in templo Instrumentis musicis personantes in Testament vetere dicti sunt prophetare) Or mente enunciantem sequens, ut priva•• in Church faciunt.
Ps. 2.11. as in the divine Service translation. Of putting and keeping off, or not wearing the common uppermost covering of the head in time of divine Service.
Ps. 2.11. as in the divine Service Translation. Of putting and keeping off, or not wearing the Common uppermost covering of the head in time of divine Service.
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1 Cor. 11.2.3.4.7. Turpia vitiosaque legi debent: bonesta contràet vitio carentia detegiac ostendi. Quod si vir operto capite preces agit, ostendit suum caput esse vitiosum, et preinde tegendum. Atqui viri caput Christus est, qui vitij est expers. Itaque debet viri caput detegi, quò Christum (qui viri caput est) vitij expertem esse indicetur. Mul•eris verò caput vir est, qui cū sit nocens et vitiosus, debet mulier suū caput tegere. Haec quidam anonymus. Of the gesture to be used in prayer.
1 Cor. 11.2.3.4.7. Turpia vitiosaque Legi debent: bonesta contràet vitio Carentia detegiac ostendi. Quod si vir operto capite preces agit, ostendit suum caput esse vitiosum, et preinde tegendum. Atqui viri caput Christus est, qui vitij est expers. Itaque debet viri caput detegi, quò Christ (qui viri caput est) vitij expertem esse indicetur. Mul•eris verò caput vir est, qui cū sit Nocens et vitiosus, debet mulier suū caput Tegere. Haec quidam anonymus. Of the gesture to be used in prayer.
Yea also it is plainely signified in the first part of the sacred Homily concerning the right use of the Church. T. 2. p. 6. where it is said; The Temple or Church is the house of the Lord, for that the Service of the Lord (as teaching and hearing of his holy Word, calling upon his holy name, giving thanks to him for his great and innumerable benefits, and due ministring of his sacraments) is there used.
Yea also it is plainly signified in the First part of the sacred Homily Concerning the right use of the Church. T. 2. p. 6. where it is said; The Temple or Church is the house of the Lord, for that the Service of the Lord (as teaching and hearing of his holy Word, calling upon his holy name, giving thanks to him for his great and innumerable benefits, and due ministering of his Sacraments) is there used.
Or Governour, as it is rendred in the margent. Radix est NONLATINALPHABET et NONLATINALPHABET Chaldaice ac Rabbinice. Inde in Hiphil NONLATINALPHABET et NONLATINALPHABET potestatemfecit, concessit, permisit. Shindelerus refert ad NONLATINALPHABET caput, literà NONLATINALPHABET omissâ.
Or Governor, as it is rendered in the margin. Radix est et Chaldaice ac Rabbinice. Inde in Hiphil et potestatemfecit, concessit, permisit. Shindelerus refert ad caput, literà omissâ.
In the service of Consecration of Bishops in the Prayer after the Letanie then road, the true signification of the words Vrim and Thummim is delivered, namely, truth of Doctrine and innocencie of life See 1 Esdras. 5.40.
In the service of Consecration of Bishops in the Prayer After the Letanie then road, the true signification of the words Urim and Thummim is Delivered, namely, truth of Doctrine and innocence of life See 1 Ezra. 5.40.
Whereas it is said in 1 Iohn 4.7, 8. Every one that loveth is borne of God, and knoweth God; and he that loveth not, knoweth not God: we may prove our s•lves, whether wee grow in regeneration, after we be come to the yeeres of discretion, if we unfainedly strive to increase in the 16. vertues of charity or godly love, reckoned up together by the holy Apostle Saint Paul, in 1 Cor. 13.4, 5, 6, 7, 8. Many now a dayes doe frame to themselves a new birth or regeneration, not duely attending what the holy Scripture and the divine Service of the Church declareth new birth or regeneration to be: and so they come short of the comforts of the same.
Whereas it is said in 1 John 4.7, 8. Every one that loves is born of God, and Knoweth God; and he that loves not, Knoweth not God: we may prove our s•lves, whither we grow in regeneration, After we be come to the Years of discretion, if we unfeignedly strive to increase in the 16. Virtues of charity or godly love, reckoned up together by the holy Apostle Saint Paul, in 1 Cor. 13.4, 5, 6, 7, 8. Many now a days do frame to themselves a new birth or regeneration, not duly attending what the holy Scripture and the divine Service of the Church Declareth new birth or regeneration to be: and so they come short of the comforts of the same.
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In Ps. 26.13. the words, His soule shall longe at ease, are in the Hebrew, His soule shall lodge in goodnesse. NONLATINALPHABET as it is rendred in the Margent.
In Ps. 26.13. the words, His soul shall long At ease, Are in the Hebrew, His soul shall lodge in Goodness. as it is rendered in the Margin.
The most Sacred Majesty, and the holy Fathers of the Church, for the increase of Christian unity, peace, and concord in our Nation, declare most godly care, and that the Gospels Ordinance of Catechizing, the laying of the foundation of the true Christian faith and life (the unity of the holy Spirit,) is injoyned to bee more and more used, according to the Sacred Constitution concerning the same.
The most Sacred Majesty, and the holy Father's of the Church, for the increase of Christian unity, peace, and concord in our nation, declare most godly care, and that the Gospels Ordinance of Catechizing, the laying of the Foundation of the true Christian faith and life (the unity of the holy Spirit,) is enjoined to be more and more used, according to the Sacred Constitution Concerning the same.
Isa. 5.21. Quis in illis regionibus orientis calidoribus Vinum non bibatur nisi probè dilutum, inde usur patur NONLATINALPHABET pro bibere. Sch•ndelerus in Lexico Pentaglotto.
Isaiah 5.21. Quis in illis regionibus orientis calidoribus Vinum non bibatur nisi probè dilutum, inde usur patur Pro bibere. Sch•ndelerus in Lexico Pentaglotto.
NONLATINALPHABET, ab NONLATINALPHABET inverto, id quod interius eratextrà verto, seu resu•ino. An Heretike is as a dogge returned to his owne vomit againe. 2 Pet. 2.22.21.
, ab inverto, id quod Interius eratextrà verto, seu resu•ino. an Heretic is as a dog returned to his own vomit again. 2 Pet. 2.22.21.
NONLATINALPHABET Hieronymus vertit, Prolapsi sunt. Syrus NONLATINALPHABET qui rursum peccaverunt, id est, a justitia deficientes certamalitia in omne peccatum projecti sunt, &c Iunius.
Hieronymus Vertit, Prolapsi sunt. Syrus qui Once again peccaverunt, id est, a justitia deficientes certamalitia in omne peccatum projecti sunt, etc. Iunius.
