The Christian divinitie, contained in the divine service of the Church of England summarily, and for the most part in order, according as point on point dependeth, composed; and with the holy Scriptures plainly and plentifully confirmed: written for the furtherance of the peoples understanding in the true religion established by publike authoritie, and for the increase of vnitie in that godly truth eternall. By Edmund Reeve Bachelour in Divinitie, and vicar of the parish of Hayes in Middlesex.
Reeve, Edmund, d. 1660
Publisher: Printed by Thomas Harper for Nicolas Fussell and Humphrey Mosley at the signe of the Ball in Pauls Church yard
Place of Publication:
London
Publication Year: 1631
Approximate Era: CharlesI
TCP ID: A10557 ESTC ID: S115773 STC ID: 20829
Subject Headings:
Certain sermons or homilies appointed to be read in churches;
Church of England. -- Book of common prayer;
View the Full Text of Relevant Sections
View All References
Segment 3647 located on Page 281
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and devoure not, lest thou be hated. Leave off first for manners sake, and bee not unsatiable, lest thou offend. | and devour not, lest thou be hated. Leave off First for manners sake, and be not unsatiable, lest thou offend. | cc vvb xx, cs pns21 vbb vvn. n1 a-acp ord p-acp n2 n1, cc vbb xx j, cs pns21 vvi. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ecclesiasticus 31.15 (AKJV); Ecclesiasticus 31.17 (AKJV); Ecclesiasticus 31.20 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Ecclesiasticus 31.17 (AKJV) | ecclesiasticus 31.17: leaue off first for maners sake, and be not vnsatiable, lest thou offend. | and devoure not, lest thou be hated. leave off first for manners sake, and bee not unsatiable, lest thou offend | False | 0.839 | 0.964 | 0.317 |
| Ecclesiasticus 31.16 (AKJV) - 1 | ecclesiasticus 31.16: and deuoure not, lest thou be hated. | and devoure not, lest thou be hated. leave off first for manners sake, and bee not unsatiable, lest thou offend | False | 0.797 | 0.933 | 1.432 |
| Ecclesiasticus 31.16 (AKJV) - 1 | ecclesiasticus 31.16: and deuoure not, lest thou be hated. | and devoure not, lest thou be hated. leave off first for manners sake | True | 0.747 | 0.935 | 1.247 |
| Ecclesiasticus 31.17 (AKJV) | ecclesiasticus 31.17: leaue off first for maners sake, and be not vnsatiable, lest thou offend. | and devoure not, lest thou be hated. leave off first for manners sake | True | 0.729 | 0.926 | 0.159 |
| Ecclesiasticus 31.17 (AKJV) | ecclesiasticus 31.17: leaue off first for maners sake, and be not vnsatiable, lest thou offend. | bee not unsatiable, lest thou offend | True | 0.725 | 0.928 | 0.919 |
| Ecclesiasticus 31.20 (Douay-Rheims) | ecclesiasticus 31.20: leave off first, for manners' sake: and exceed not, lest thou offend. | and devoure not, lest thou be hated. leave off first for manners sake | True | 0.72 | 0.948 | 1.979 |
| Ecclesiasticus 31.20 (Douay-Rheims) | ecclesiasticus 31.20: leave off first, for manners' sake: and exceed not, lest thou offend. | and devoure not, lest thou be hated. leave off first for manners sake, and bee not unsatiable, lest thou offend | False | 0.704 | 0.948 | 2.137 |
| Ecclesiasticus 37.29 (AKJV) - 0 | ecclesiasticus 37.29: be not vnsatiable in any dainty thing: | bee not unsatiable, lest thou offend | True | 0.652 | 0.761 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|