The Christian divinitie, contained in the divine service of the Church of England summarily, and for the most part in order, according as point on point dependeth, composed; and with the holy Scriptures plainly and plentifully confirmed: written for the furtherance of the peoples understanding in the true religion established by publike authoritie, and for the increase of vnitie in that godly truth eternall. By Edmund Reeve Bachelour in Divinitie, and vicar of the parish of Hayes in Middlesex.

Reeve, Edmund, d. 1660
Publisher: Printed by Thomas Harper for Nicolas Fussell and Humphrey Mosley at the signe of the Ball in Pauls Church yard
Place of Publication: London
Publication Year: 1631
Approximate Era: CharlesI
TCP ID: A10557 ESTC ID: S115773 STC ID: 20829
Subject Headings: Certain sermons or homilies appointed to be read in churches; Church of England. -- Book of common prayer;
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Segment 91 located on Page 8

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Location Text Standardized Text Parts of Speech
In-Text The Heauenly gift of God most high, which no tongue can expresse. The fountaine and the liuely spring, of ioy Celestiall, The fire so bright, the loue so cleare, and vnction Spirituall. The Heavenly gift of God most high, which no tongue can express. The fountain and the lively spring, of joy Celestial, The fire so bright, the love so clear, and unction Spiritual. dt j n1 pp-f np1 av-ds j, r-crq dx n1 vmb vvi. dt n1 cc dt j n1, pp-f n1 j, dt n1 av j, dt n1 av j, cc n1 j.
Note 0 Luke 11.13. Luke 11.13. zz crd.
Note 1 2 Cor. 12.4 as in margent. 2 Cor. 12.4 as in margin. crd np1 crd p-acp p-acp n1.
Note 2 1 Thes. 1.6. 1 Thebes 1.6. vvn np1 crd.
Note 3 n = " s " Acts 2.3.4. n = " s " Acts 2.3.4. sy = " sy " vvz crd.
Note 4 Omnes quod sumus ac vigemus inde est: Regnat spiritus ille sempiturnus à Chriso simul et parente missus, intrat pectora candidus pudica, qua Templi vice consecrata vidēt, Post quam combiberint deū medullis: Sed siquid vitij dolive nasci inter visceraiam dicata sensit ceu spurcum refugit •eler satellum. Et nonnullis interjectis: Hic pastui anima est, sapor { que } verus. Po••• pr•denti••. Omnes quod sumus ac vigemus inde est: Reigneth spiritus Isle sempiturnus à Christ simul et parent missus, intrat pectora Candidus pudica, qua Templi vice consecrata vident, Post quam combiberint deū medullis: Said Seced vitij dolive Nasci inter visceraiam dicata Saint ceu spurcum refugit •eler satellum. Et nonnullis interjectis: Hic pastui anima est, sapor { que } verus. Po••• pr•denti••. fw-la fw-la fw-la fw-la fw-la fw-la fw-la: np1 fw-la fw-la fw-la fw-fr np1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la, fw-la vvn fw-la fw-la j, fw-la fw-la fw-la fw-la fw-la: j-vvn j fw-la j fw-la fw-la fw-la n1 fw-la fw-fr fw-la fw-la n1 fw-la. fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la. np1 n1.
Note 5 Rom. 5.5. Rom. 5.5. np1 crd.
Note 6 1 Ioh. 2.20.27 1 John 2.20.27 vvn np1 crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 John 2.20; 1 John 2.27; 1 Thessalonians 1.6; 2 Corinthians 12.4; Acts 2.3; Acts 2.4; John 14.16; Luke 11.13; Romans 5.5
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Luke 11.13. Luke 11.13
Note 1 2 Cor. 12.4 2 Corinthians 12.4
Note 2 1 Thes. 1.6. 1 Thessalonians 1.6
Note 3 Acts 2.3.4. Acts 2.3; Acts 2.4
Note 5 Rom. 5.5. Romans 5.5
Note 6 1 Ioh. 2.20.27 1 John 2.20; 1 John 2.27