In-Text |
and this is that which the Apostle calls Torment, 1. Ioh. 4. 18. which though it may arise from naturall principles (for wee know even heathens have had their Laniatus and Ictus as the Historian speakes, their scourges and rendings of Conscience) yet is it much set forward by the Word, |
and this is that which the Apostle calls Torment, 1. John 4. 18. which though it may arise from natural principles (for we know even Heathens have had their Laniatus and Ictus as the Historian speaks, their scourges and rendings of Conscience) yet is it much Set forward by the Word, |
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