Three treatises of the vanity of the creature. The sinfulnesse of sinne. The life of Christ. Being the substance of severall sermons preached at Lincolns Inne: by Edward Reynoldes, preacher to that honourable society, and late fellow of Merton Colledge in Oxford.

Reynolds, Edward, 1599-1676
Publisher: Imprinted by Felix Kyngston for Robert Bostocke and are to be sold at his shop in Pauls Churchyard at the signe of the Kings Head
Place of Publication: London
Publication Year: 1631
Approximate Era: CharlesI
TCP ID: A10659 ESTC ID: S115807 STC ID: 20934
Subject Headings: Jesus Christ -- Biography; Pride and vanity; Sermons, English -- 17th century; Sin;
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353 as his Image which he put into man. as his Image which he put into man. c-acp po31 n1 r-crq pns31 vvd p-acp n1. (6) treatise (DIV1) 21 Image 11
3694 and all thy sufficiency is in his Grace. and all thy sufficiency is in his Grace. cc d po21 n1 vbz p-acp po31 n1. (7) treatise (DIV1) 247 Image 101
5977 and derive himselfe from one unto another. and derive himself from one unto Another. cc vvb px31 p-acp pi p-acp n-jn. (11) treatise (DIV1) 418 Image 217
2750 even when the instruments thereof are ti• … ' d. even when the Instruments thereof Are ti• … ' worser. av c-crq dt n2 av vbr n1 … ' sy. (7) treatise (DIV1) 164 Image 101
4474 because he had beene a Pharisce of the Pharisees. Because he had been a Pharisee of the Pharisees. c-acp pns31 vhd vbn dt n1 pp-f dt np2. (8) part (DIV2) 316 Image 101
5236 and then all these things shall be added unto you. and then all these things shall be added unto you. cc av d d n2 vmb vbi vvn p-acp pn22. (9) part (DIV2) 360 Image 101
5997 and likewise the exact patterne and example of it too: and likewise the exact pattern and Exampl of it too: cc av dt j n1 cc n1 pp-f pn31 av: (11) treatise (DIV1) 420 Image 217
6094 and fury upon every Soule it meetes: and fury upon every Soul it meets: cc n1 p-acp d n1 pn31 vvz: (11) treatise (DIV1) 428 Image 217
7348 and morall enormitie, many men esteeme hainous and vnworthie; and moral enormity, many men esteem heinous and unworthy; cc j n1, d n2 vvb j cc j-u; (12) part (DIV2) 525 Image 217
526 and the unavoideable flashes and conviction of its owne everlastingnesse. and the unavoideable flashes and conviction of its own everlastingness. cc dt j n2 cc n1 pp-f po31 d n1. (6) treatise (DIV1) 27 Image 11
608 and bite the possessors, and so unlade them of their thicke clay: and bite the Possessors', and so unladen them of their thick clay: cc vvi dt n2, cc av vvi pno32 pp-f po32 j n1: (6) treatise (DIV1) 32 Image 11
631 and so makes one Curse anticipate and preuent another. and so makes one Curse anticipate and prevent Another. cc av vvz pi vvb vvi cc vvi j-jn. (6) treatise (DIV1) 32 Image 11
1838 a strength to hold a man fast, and to carry him its owne way. a strength to hold a man fast, and to carry him its own Way. dt n1 pc-acp vvi dt n1 av-j, cc pc-acp vvi pno31 po31 d n1. (7) treatise (DIV1) 114 Image 70
6821 but under that relative office of receiving and applying Christ. but under that relative office of receiving and applying christ. cc-acp p-acp cst j n1 pp-f vvg cc vvg np1. (11) treatise (DIV1) 485 Image 217
6857 the wall and the foundation must all have the same center; the wall and the Foundation must all have the same centre; dt n1 cc dt n1 vmb av-d vhb dt d n1; (11) treatise (DIV1) 488 Image 217
6894 Many other suiters they have whom they cannot deferre, or denie; Many other Suitors they have whom they cannot defer, or deny; d j-jn n2 pns32 vhb q-crq pns32 vmbx vvi, cc vvi; (11) treatise (DIV1) 491 Image 217
7016 and will in the Event prove a rent and schisme in the Church. and will in the Event prove a rend and Schism in the Church. cc vmb p-acp dt n1 vvb dt n1 cc n1 p-acp dt n1. (12) part (DIV2) 503 Image 217
456 And the ancient Fathers counted the Philosophers the Seminaries of heresie. And the ancient Father's counted the Philosophers the Seminaries of heresy. cc dt j n2 vvn dt n2 dt n2 pp-f n1. (6) treatise (DIV1) 24 Image 11
1535 then hath the Divell an easie way to winne a man to any s• … ne, then hath the devil an easy Way to win a man to any s• … ne, av vhz dt n1 dt j n1 pc-acp vvi dt n1 p-acp d n1 … ccx, (6) treatise (DIV1) 86 Image 11
3859 Thirdly, a forfeiture, guilt, and demerit upon the violation of that Law. Thirdly, a forfeiture, guilt, and demerit upon the violation of that Law. ord, dt n1, n1, cc vvb p-acp dt n1 pp-f d n1. (7) treatise (DIV1) 262 Image 101
3879 For the sting of death is sinne. Secondly, Spirituall, and those threefold. For the sting of death is sin. Secondly, Spiritual, and those threefold. p-acp dt n1 pp-f n1 vbz n1. ord, j, cc d j. (7) treatise (DIV1) 262 Image 101
3972 and not bee able with all thy cries to obtaine so much mercie from any Mountaine, and not be able with all thy cries to obtain so much mercy from any Mountain, cc xx vbi j p-acp d po21 n2 pc-acp vvi av d n1 p-acp d n1, (7) treatise (DIV1) 272 Image 101
3973 as to live for ever under the weight and pressure of it! as to live for ever under the weight and pressure of it! c-acp pc-acp vvi p-acp av p-acp dt n1 cc n1 pp-f pn31! (7) treatise (DIV1) 272 Image 101
3933 So on the other side, though the wrath of God be revealed from Heaven already against all unrighteonsnesse, So on the other side, though the wrath of God be revealed from Heaven already against all unrighteonsnesse, av p-acp dt j-jn n1, cs dt n1 pp-f np1 vbb vvn p-acp n1 av p-acp d n1, (7) treatise (DIV1) 269 Image 101
4118 if they bring not along a proper and distinct lustre into the Soule with them. if they bring not along a proper and distinct lustre into the Soul with them. cs pns32 vvb xx p-acp dt j cc j n1 p-acp dt n1 p-acp pno32. (8) part (DIV2) 287 Image 101
4224 First, the best have flesh about them, and that flesh where ever it is worketh, First, the best have Flesh about them, and that Flesh where ever it is works, ord, dt js vhb n1 p-acp pno32, cc d n1 c-crq av pn31 vbz vvz, (8) part (DIV2) 298 Image 101
5310 as a Worme eates out the wood, and rust consumes the Iron which breeds it; as a Worm eats out the wood, and rust consumes the Iron which breeds it; p-acp dt n1 vvz av dt n1, cc n1 vvz dt n1 r-crq vvz pn31; (9) part (DIV2) 363 Image 101
5311 as water in a vessell raised by the fire, puts out the fire which raised it: as water in a vessel raised by the fire, puts out the fire which raised it: c-acp n1 p-acp dt n1 vvn p-acp dt n1, vvz av dt n1 r-crq vvd pn31: (9) part (DIV2) 363 Image 101
5374 ROM. 7. 13. Was that then which is good made death unto me? God forbid. ROM. 7. 13. Was that then which is good made death unto me? God forbid. np1. crd crd vbds cst av r-crq vbz j vvn n1 p-acp pno11? np1 vvb. (10) part (DIV2) 367 Image 101
7218 have both one decree and resolution of Grace and compassion towards sinners: have both one Decree and resolution of Grace and compassion towards Sinners: vhb d crd n1 cc n1 pp-f n1 cc n1 p-acp n2: (12) part (DIV2) 518 Image 217
7585 much lesse doth the Love of God ground it selfe upon any thing in us. much less does the Love of God ground it self upon any thing in us. av-d av-dc vdz dt n1 pp-f np1 n1 pn31 n1 p-acp d n1 p-acp pno12. (12) part (DIV2) 542 Image 217
7629 and He to be a Head and Fountaine unto us of all grace and glorie. and He to be a Head and Fountain unto us of all grace and glory. cc pns31 pc-acp vbi dt n1 cc n1 p-acp pno12 pp-f d n1 cc n1. (12) part (DIV2) 546 Image 217
7687 Now such assents are of two sorts; Now such assents Are of two sorts; av d vvz vbr pp-f crd n2; (12) part (DIV2) 550 Image 217
7982 wee may safely looke upon Christs issue, and know it to bee ours. we may safely look upon Christ issue, and know it to be ours. pns12 vmb av-j n1 p-acp npg1 n1, cc vvb pn31 pc-acp vbi png12. (12) part (DIV2) 572 Image 217
0 THE VANITIE OF THE CREATVRE. ECCLESIASTES 1. 14. I have seene all the workes that are done under the sunne, THE VANITY OF THE CREATURE. ECCLESIASTES 1. 14. I have seen all the works that Are done under the sun, dt n1 pp-f dt n1. np1 crd crd pns11 vhb vvn d dt n2 cst vbr vdn p-acp dt n1, (6) treatise (DIV1) 0 Image 11
1 and Behold, All is Vanitie and Vexation of Spirit. and Behold, All is Vanity and Vexation of Spirit. cc vvb, d vbz n1 cc n1 pp-f n1. (6) treatise (DIV1) 0 Image 11
2 TO have a selfe-sufficiencie in being and operation, and to bee unsubordinate to any further End above himselfe, TO have a self-sufficiency in being and operation, and to be unsubordinate to any further End above himself, p-acp vhb dt n1 p-acp vbg cc n1, cc pc-acp vbi j p-acp d jc vvb p-acp px31, (6) treatise (DIV1) 1 Image 11
3 as it is utterly repugnant to the Condition of a Creature, so amongst the rest to Man especially; as it is utterly repugnant to the Condition of a Creature, so among the rest to Man especially; c-acp pn31 vbz av-j j p-acp dt n1 pp-f dt n1, av p-acp dt n1 p-acp n1 av-j; (6) treatise (DIV1) 1 Image 11
4 who besides the limitednesse of his nature, as he is a Creature, hath contracted much deficiencie and deformitie as he is a Sinner. God never made him to be an End unto himselfe, to be the Center of his owne motions, who beside the limitedness of his nature, as he is a Creature, hath contracted much deficiency and deformity as he is a Sinner. God never made him to be an End unto himself, to be the Centre of his own motions, r-crq p-acp dt n1 pp-f po31 n1, c-acp pns31 vbz dt n1, vhz vvn d n1 cc n1 c-acp pns31 vbz dt n1. np1 av-x vvd pno31 pc-acp vbi dt vvb p-acp px31, pc-acp vbi dt n1 pp-f po31 d n2, (6) treatise (DIV1) 1 Image 11
5 or to be happy onely by reflection on his owne excellencies. or to be happy only by reflection on his own excellencies. cc pc-acp vbi j av-j p-acp n1 p-acp po31 d n2. (6) treatise (DIV1) 1 Image 11
6 Something still there is without him, unto which he moves, and from whence God hath appointed that he should reape either preservation in, Something still there is without him, unto which he moves, and from whence God hath appointed that he should reap either preservation in, np1 av pc-acp vbz p-acp pno31, p-acp r-crq pns31 vvz, cc p-acp c-crq np1 vhz vvn cst pns31 vmd vvi d n1 p-acp, (6) treatise (DIV1) 1 Image 11
7 or advancement and perfection unto his nature. or advancement and perfection unto his nature. cc n1 cc n1 p-acp po31 n1. (6) treatise (DIV1) 1 Image 11
8 What that is upon which the desires of man ought to fixe as his Rest and End, is the maine discoverie that the Wise Man makes in this Booke. What that is upon which the Desires of man ought to fix as his Rest and End, is the main discovery that the Wise Man makes in this Book. q-crq d vbz p-acp r-crq dt n2 pp-f n1 vmd pc-acp vvi p-acp po31 n1 cc vvb, vbz dt j n1 cst dt j n1 vvz p-acp d n1. (6) treatise (DIV1) 1 Image 11
9 And he doth it by an historicall and penitentiall review of his former Enquiries; from whence he states the point in Two maine Conclusions. And he does it by an historical and penitential review of his former Enquiries; from whence he states the point in Two main Conclusions. cc pns31 vdz pn31 p-acp dt j cc j vvi pp-f po31 j n2; p-acp c-crq pns31 vvz dt n1 p-acp crd j n2. (6) treatise (DIV1) 1 Image 11
10 The first the Creatures Insufficiencie, in the beginning of the Booke, Vanitie of Vanities, All is vanity. The First the Creatures Insufficiency, in the beginning of the Book, Vanity of Vanities, All is vanity. dt ord dt n2 n1, p-acp dt n-vvg pp-f dt n1, n1 pp-f n2, d vbz n1. (6) treatise (DIV1) 1 Image 11
11 The second Mans Duty to God, and Gods All-sufficiencie unto man, in the End of the Booke, Let us heare the Conclusion of the whole matter, Feare God, The second men Duty to God, and God's All sufficiency unto man, in the End of the Book, Let us hear the Conclusion of the Whole matter, fear God, dt ord ng1 n1 p-acp np1, cc ng1 n1 p-acp n1, p-acp dt vvb pp-f dt n1, vvb pno12 vvi dt n1 pp-f dt j-jn n1, n1 np1, (6) treatise (DIV1) 1 Image 11
12 and keepe his Commandements, for this is Totum hominis, the whole Duty, the whole End, the whole Happinesse of Man. The former of these two, and keep his commandments, for this is Totum hominis, the Whole Duty, the Whole End, the Whole Happiness of Man. The former of these two, cc vvi po31 n2, p-acp d vbz fw-la fw-la, dt j-jn n1, dt j-jn vvb, dt j-jn n1 pp-f n1 dt j pp-f d crd, (6) treatise (DIV1) 1 Image 11
13 namely the Insufficiency of the Creature to satiate the desires, and quiet the motions of the Soule of man, is the point I am now to speake of, out of these words. namely the Insufficiency of the Creature to satiate the Desires, and quiet the motions of the Soul of man, is the point I am now to speak of, out of these words. av dt n1 pp-f dt n1 pc-acp vvi dt n2, cc j-jn dt n2 pp-f dt n1 pp-f n1, vbz dt n1 pns11 vbm av pc-acp vvi pp-f, av pp-f d n2. (6) treatise (DIV1) 1 Image 11
14 For understanding whereof, wee must know that it was not God in the Creation, but sinne and the curse which attended it, that brought this Vanity and Vexation upon the Creature. For understanding whereof, we must know that it was not God in the Creation, but sin and the curse which attended it, that brought this Vanity and Vexation upon the Creature. p-acp n1 c-crq, pns12 vmb vvi cst pn31 vbds xx np1 p-acp dt n1, cc-acp n1 cc dt n1 r-crq vvd pn31, cst vvd d n1 cc n1 p-acp dt n1. (6) treatise (DIV1) 2 Image 11
15 God made Every thing in it selfe very Good, and therefore very fit for the desires of man some way or other to take satisfaction from. God made Every thing in it self very Good, and Therefore very fit for the Desires of man Some Way or other to take satisfaction from. np1 vvd d n1 p-acp pn31 n1 av j, cc av av j p-acp dt n2 pp-f n1 d n1 cc n-jn pc-acp vvi n1 p-acp. (6) treatise (DIV1) 2 Image 11
16 As prickes, and quauers, and rests in musicke serue in their order to commend the cunning of the Artist, As pricks, and quavers, and rests in music serve in their order to commend the cunning of the Artist, p-acp vvz, cc n2, cc vvz p-acp n1 vvi p-acp po32 n1 pc-acp vvi dt n-jn pp-f dt n1, (6) treatise (DIV1) 2 Image 11
17 and to delight the Eare of the hearer, as well as more perfect notes: and to delight the Ear of the hearer, as well as more perfect notes: cc pc-acp vvi dt n1 pp-f dt n1, c-acp av c-acp av-dc j n2: (6) treatise (DIV1) 2 Image 11
18 so the meanest of the Creatures were at first fill'd with so much goodnesse, as did not onely declare the glory of God, so the Meanest of the Creatures were At First filled with so much Goodness, as did not only declare the glory of God, av dt js pp-f dt n2 vbdr p-acp ord vvn p-acp av d n1, c-acp vdd xx av-j vvi dt n1 pp-f np1, (6) treatise (DIV1) 2 Image 11
19 but in their ranke likewise minister content to the minde of man. but in their rank likewise minister content to the mind of man. cc-acp p-acp po32 n1 av vvi n1 p-acp dt n1 pp-f n1. (6) treatise (DIV1) 2 Image 11
20 It was the sinne of man that fill'd the Creature with Vanitie, and it is the Vanitie of the Creature that fils the Soule of man with Vexation. It was the sin of man that filled the Creature with Vanity, and it is the Vanity of the Creature that fills the Soul of man with Vexation. pn31 vbds dt n1 pp-f n1 cst vvd dt n1 p-acp n1, cc pn31 vbz dt n1 pp-f dt n1 cst vvz dt n1 pp-f n1 p-acp n1. (6) treatise (DIV1) 2 Image 11
21 As sinne makes man come short of Glory, which is the rest of the Soule in the fruition of God in himselfe; As sin makes man come short of Glory, which is the rest of the Soul in the fruition of God in himself; p-acp n1 vvz n1 vvi j pp-f n1, r-crq vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f np1 p-acp px31; (6) treatise (DIV1) 2 Image 11
22 so doth it make him come short of Contentation too, which is the rest of the Soule in the fruition of God in his Creatures. so does it make him come short of Contentation too, which is the rest of the Soul in the fruition of God in his Creatures. av vdz pn31 vvi pno31 vvi j pp-f n1 av, r-crq vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f np1 p-acp po31 n2. (6) treatise (DIV1) 2 Image 11
23 Sinne tooke away Gods favour from the Soule, and his Blessing from the Creature. Sin took away God's favour from the Soul, and his Blessing from the Creature. n1 vvd av npg1 n1 p-acp dt n1, cc po31 n1 p-acp dt n1. (6) treatise (DIV1) 2 Image 11
24 It put bitternesse into the Soule that it cannot relish the Creature, and it put Vanity into the Creature, that it cannot nourish nor satisfie the Soule. It put bitterness into the Soul that it cannot relish the Creature, and it put Vanity into the Creature, that it cannot nourish nor satisfy the Soul. pn31 vvd n1 p-acp dt n1 cst pn31 vmbx vvi dt n1, cc pn31 vvd n1 p-acp dt n1, cst pn31 vmbx vvi ccx vvi dt n1. (6) treatise (DIV1) 2 Image 11
25 The Desires of the Soule can never be satisfied with any Good, till they finde in it these two qualities or relations, wherein indeed the formalitie of Goodnesse doth consist; The Desires of the Soul can never be satisfied with any Good, till they find in it these two qualities or relations, wherein indeed the formality of goodness does consist; dt n2 pp-f dt n1 vmb av-x vbi vvn p-acp d j, c-acp pns32 vvb p-acp pn31 d crd n2 cc n2, c-crq av dt n1 pp-f n1 vdz vvi; (6) treatise (DIV1) 3 Image 11
26 namely Proportion and Proprietie. First nothing can satisfie the desires of the Soule till it beares convenience and fitnesse thereunto; namely Proportion and Propriety. First nothing can satisfy the Desires of the Soul till it bears convenience and fitness thereunto; av n1 cc n1. ord pix vmb vvi dt n2 pp-f dt n1 c-acp pn31 vvz n1 cc n1 av; (6) treatise (DIV1) 3 Image 11
27 for it is with the minde as with the body, the richest attire that is if it be either too loose or too straite, however it may please a mans pride, must needs offend his body. for it is with the mind as with the body, the Richest attire that is if it be either too lose or too strait, however it may please a men pride, must needs offend his body. p-acp pn31 vbz p-acp dt n1 c-acp p-acp dt n1, dt js n1 cst vbz cs pn31 vbb d av j cc av av-j, c-acp pn31 vmb vvi dt ng1 n1, vmb av vvi po31 n1. (6) treatise (DIV1) 3 Image 11
28 Now nothing is Proportionable to the minde of man, but that which hath reference unto it as it is a spirituall Soule. Now nothing is Proportionable to the mind of man, but that which hath Referente unto it as it is a spiritual Soul. av pix vbz j p-acp dt n1 pp-f n1, cc-acp cst r-crq vhz n1 p-acp pn31 c-acp pn31 vbz dt j n1. (6) treatise (DIV1) 3 Image 11
29 For though a man have the same sensitive appetites about him which we finde in beasts; For though a man have the same sensitive appetites about him which we find in beasts; p-acp cs dt n1 vhi dt d j n2 p-acp pno31 r-crq pns12 vvb p-acp n2; (6) treatise (DIV1) 3 Image 11
30 yet, in as much as that Appetite was in man created subordinate unto reason, and obedient to the spirit; yet, in as much as that Appetite was in man created subordinate unto reason, and obedient to the Spirit; av, p-acp c-acp d c-acp cst n1 vbds p-acp n1 vvn j p-acp n1, cc j p-acp dt n1; (6) treatise (DIV1) 3 Image 11
31 the case is plaine, that it can never be fully satisfied with its obiect, unlesse that likewise be subordinate and linked to the Obiect of the superior faculty, which is God. the case is plain, that it can never be Fully satisfied with its Object, unless that likewise be subordinate and linked to the Object of the superior faculty, which is God. dt n1 vbz j, cst pn31 vmb av-x vbi av-j vvn p-acp po31 n1, cs cst av vbb j cc vvn p-acp dt n1 pp-f dt j-jn n1, r-crq vbz np1. (6) treatise (DIV1) 3 Image 11
32 So then the Creature can never bee Proportionable to the Soule of Man, till it bring God along with it. So then the Creature can never be Proportionable to the Soul of Man, till it bring God along with it. av av dt n1 vmb av-x vbi j p-acp dt n1 pp-f n1, c-acp pn31 vvb np1 a-acp p-acp pn31. (6) treatise (DIV1) 3 Image 11
33 So long as it is emptie of God, so long must it needs be full of Vanitie and Vexation. So long as it is empty of God, so long must it needs be full of Vanity and Vexation. av av-j c-acp pn31 vbz j pp-f np1, av av-j vmb pn31 av vbi j pp-f n1 cc n1. (6) treatise (DIV1) 3 Image 11
34 But now it is not sufficient that there be Proportion, unlesse withall there be Propriety. For God is a Proportionable Good unto the nature of divels as well as of men or good angels, But now it is not sufficient that there be Proportion, unless withal there be Propriety. For God is a Proportionable Good unto the nature of Devils as well as of men or good Angels, cc-acp av pn31 vbz xx j cst pc-acp vbi n1, cs av pc-acp vbi n1. p-acp np1 vbz dt j j p-acp dt n1 pp-f n2 c-acp av c-acp pp-f n2 cc j n2, (6) treatise (DIV1) 4 Image 11
35 yet no good comes by that unto them, because he is none of their God, they have no interest in him, they have no union unto him. yet no good comes by that unto them, Because he is none of their God, they have no Interest in him, they have no Union unto him. av dx j vvz p-acp d p-acp pno32, c-acp pns31 vbz pi pp-f po32 n1, pns32 vhb dx n1 p-acp pno31, pns32 vhb dx n1 p-acp pno31. (6) treatise (DIV1) 4 Image 11
36 Wealth is as commensurate unto the mind and occasions of a beggr as of a prince; Wealth is as commensurate unto the mind and occasions of a beggr as of a Prince; n1 vbz a-acp j p-acp dt n1 cc n2 pp-f dt n1 p-acp pp-f dt n1; (6) treatise (DIV1) 4 Image 11
37 yet the goodnesse and comfort of it extends not unto him, because he hath no propriety unto any. yet the Goodness and Comfort of it extends not unto him, Because he hath no propriety unto any. av dt n1 cc n1 pp-f pn31 vvz xx p-acp pno31, c-acp pns31 vhz dx n1 p-acp d. (6) treatise (DIV1) 4 Image 11
38 Now sinne hath taken away the Proprietie which we have in Good, hath unlinked that golden chaine, whereby the Creature was joyned unto God, Now sin hath taken away the Propriety which we have in Good, hath unlinked that golden chain, whereby the Creature was joined unto God, av n1 vhz vvn av dt n1 r-crq pns12 vhb p-acp j, vhz j d j n1, c-crq dt n1 vbds vvn p-acp np1, (6) treatise (DIV1) 4 Image 11
39 and God with the Creature came along unto the minde of man. and God with the Creature Come along unto the mind of man. cc np1 p-acp dt n1 vvd a-acp p-acp dt n1 pp-f n1. (6) treatise (DIV1) 4 Image 11
40 So that till we can recover this Vnion, and make up this breach againe, it is impossible for the Soule of man to receive any satisfaction from the Creature alone. So that till we can recover this union, and make up this breach again, it is impossible for the Soul of man to receive any satisfaction from the Creature alone. av d c-acp pns12 vmb vvi d n1, cc vvi a-acp d n1 av, pn31 vbz j p-acp dt n1 pp-f n1 pc-acp vvi d n1 p-acp dt n1 av-j. (6) treatise (DIV1) 4 Image 11
41 Though a man may have the possession of it, as a Naked Creature, yet not the fruition of it, Though a man may have the possession of it, as a Naked Creature, yet not the fruition of it, cs dt n1 vmb vhi dt n1 pp-f pn31, c-acp dt j n1, av xx dt n1 pp-f pn31, (6) treatise (DIV1) 4 Image 11
42 as a Good Creature. For Good the Creature is not unto any but by vertue of the Blessing and Word accompanying it. as a Good Creature. For Good the Creature is not unto any but by virtue of the Blessing and Word accompanying it. c-acp dt j n1. p-acp j dt n1 vbz xx p-acp d cc-acp p-acp n1 pp-f dt n1 cc n1 vvg pn31. (6) treatise (DIV1) 4 Image 11
43 And man naturally hath no right unto the Blessing of the Creature; And man naturally hath no right unto the Blessing of the Creature; cc n1 av-j vhz dx j-jn p-acp dt n1 pp-f dt n1; (6) treatise (DIV1) 4 Image 11
44 for it is Godlinesse which hath the Promises, and by consequence the Blessing as well of this as of the other life. for it is Godliness which hath the Promises, and by consequence the Blessing as well of this as of the other life. p-acp pn31 vbz n1 r-crq vhz dt vvz, cc p-acp n1 dt n1 c-acp av pp-f d c-acp pp-f dt j-jn n1. (6) treatise (DIV1) 4 Image 11
45 And God is not in his favour reconciled unto us, nor reunited by his Blessing unto the Creature, And God is not in his favour reconciled unto us, nor Reunited by his Blessing unto the Creature, cc np1 vbz xx p-acp po31 n1 vvn p-acp pno12, ccx vvn p-acp po31 n1 p-acp dt n1, (6) treatise (DIV1) 4 Image 11
46 but onely in and through Christ. So then the minde of a man is fully and onely satisfied with the Creature, but only in and through christ. So then the mind of a man is Fully and only satisfied with the Creature, cc-acp av-j p-acp cc p-acp np1. av av dt n1 pp-f dt n1 vbz av-j cc av-j vvn p-acp dt n1, (6) treatise (DIV1) 4 Image 11
47 when it findes God and Christ together in it: when it finds God and christ together in it: c-crq pn31 vvz n1 cc np1 av p-acp pn31: (6) treatise (DIV1) 4 Image 11
48 God making the Creature suteable to our inferior desires, and Christ making both God and the Creature Ours; God making the Creature suitable to our inferior Desires, and christ making both God and the Creature Ours; np1 vvg dt n1 j p-acp po12 j-jn n2, cc np1 vvg d n1 cc dt n1 png12; (6) treatise (DIV1) 4 Image 11
49 God giving Proportion, and Christ giving Propriety. These things thus explained, let us now consider the Insufficiencie of the Creature to conferre, God giving Proportion, and christ giving Propriety. These things thus explained, let us now Consider the Insufficiency of the Creature to confer, np1 vvg n1, cc np1 vvg n1. d n2 av vvn, vvb pno12 av vvi dt n1 pp-f dt n1 pc-acp vvi, (6) treatise (DIV1) 4 Image 11
50 and the Vnsatisfiablenesse of the flesh to receive any solid or reall satisfaction from any of the workes which are done under the Sunne. and the Unsatisfiableness of the Flesh to receive any solid or real satisfaction from any of the works which Are done under the Sun. cc dt n1 pp-f dt n1 pc-acp vvi d j cc j n1 p-acp d pp-f dt n2 r-crq vbr vdn p-acp dt n1. (6) treatise (DIV1) 5 Image 11
51 Man is naturally a proud Creature, of high projects, of unbounded desires, ever framing to himselfe I know not what imaginarie and phantasticall felicities, which have no more proportion unto reall and true contentment, Man is naturally a proud Creature, of high projects, of unbounded Desires, ever framing to himself I know not what imaginary and fantastical felicities, which have no more proportion unto real and true contentment, n1 vbz av-j dt j n1, pp-f j n2, pp-f j n2, av vvg p-acp px31 pns11 vvb xx r-crq j cc j n2, r-crq vhb dx dc n1 p-acp j cc j n1, (6) treatise (DIV1) 5 Image 11
52 then a king on a stage to a king on a throne, then the houses which children make of cards, unto a princes palace. then a King on a stage to a King on a throne, then the houses which children make of cards, unto a Princes palace. cs dt n1 p-acp dt n1 p-acp dt n1 p-acp dt n1, cs dt n2 r-crq n2 vvb pp-f n2, p-acp dt ng1 n1. (6) treatise (DIV1) 5 Image 11
53 Ever since the fall of Adam he hath an itch in him to be a god within himselfe, the fountaine of his owne goodnesse, the contriver of his owne sufficiencie; Ever since the fallen of Adam he hath an itch in him to be a god within himself, the fountain of his own Goodness, the contriver of his own sufficiency; av c-acp dt n1 pp-f np1 pns31 vhz dt n1 p-acp pno31 pc-acp vbi dt n1 p-acp px31, dt n1 pp-f po31 d n1, dt n1 pp-f po31 d n1; (6) treatise (DIV1) 5 Image 11
54 loth hee is to goe beyond himselfe, or what hee thinkes properly his owne, for that in which hee resolveth to place his rest. loath he is to go beyond himself, or what he thinks properly his own, for that in which he resolves to place his rest. j pns31 vbz pc-acp vvi p-acp px31, cc r-crq pns31 vvz av-j po31 d, c-acp cst p-acp r-crq pns31 vvz pc-acp vvi po31 n1. (6) treatise (DIV1) 5 Image 11
55 But alas, after hee hath toil'd out his heart, and wasted his spirits, in the most exact inuentions that the Creature could minister unto him, Salomon here, the most experienc'd for enquirie, the most wise for contrivance, the most wealthy for compassing such earthly delights, hath, But alas, After he hath toiled out his heart, and wasted his spirits, in the most exact Inventions that the Creature could minister unto him, Solomon Here, the most experienced for enquiry, the most wise for contrivance, the most wealthy for compassing such earthly delights, hath, p-acp uh, c-acp pns31 vhz vvn av po31 n1, cc vvd po31 n2, p-acp dt av-ds j n2 d dt n1 vmd vvi p-acp pno31, np1 av, dt av-ds vvn p-acp n1, dt av-ds j p-acp n1, dt av-ds j p-acp vvg d j n2, vhz, (6) treatise (DIV1) 5 Image 11
56 after many yeeres sitting out the finest flowre, and torturing nature to extract the most exquisite spirits, After many Years sitting out the Finest flower, and torturing nature to extract the most exquisite spirits, p-acp d n2 vvg av dt js n1, cc j-vvg n1 pc-acp vvi dt av-ds j n2, (6) treatise (DIV1) 5 Image 11
57 and purest quintessence, which the varieties of the Creatures could afford, at last pronounced of them all, That they are Vanitie and vexation of spirit: and Purest quintessence, which the varieties of the Creatures could afford, At last pronounced of them all, That they Are Vanity and vexation of Spirit: cc js n1, r-crq dt n2 pp-f dt n2 vmd vvi, p-acp ord vvn pp-f pno32 d, cst pns32 vbr n1 cc n1 pp-f n1: (6) treatise (DIV1) 5 Image 11
58 Like Thornes, in their gathering they pricke, that is their Uexation, and in their burning they suddenly blaze and waste away, that is their Uanitie. Vanitie in their duration, fraile and perishable things; Like Thorns, in their gathering they prick, that is their Vexation, and in their burning they suddenly blaze and waste away, that is their Vanity. Vanity in their duration, frail and perishable things; av-j n2, p-acp po32 n-vvg pns32 vvb, cst vbz po32 n1, cc p-acp po32 vvg pns32 av-j vvi cc vvi av, cst vbz po32 n1. n1 p-acp po32 n1, j cc j n2; (6) treatise (DIV1) 5 Image 11
59 and Vexation in their enjoyment, they nothing but molest and disquiet the heart. The eye, saith Salomon, is not satisfied with seeing, nor the eare with hearing. and Vexation in their enjoyment, they nothing but molest and disquiet the heart. The eye, Says Solomon, is not satisfied with seeing, nor the ear with hearing. cc n1 p-acp po32 n1, pns32 pix cc-acp vvi cc vvi dt n1. dt n1, vvz np1, vbz xx vvn p-acp vvg, ccx dt n1 p-acp vvg. (6) treatise (DIV1) 5 Image 11
60 Notwithstanding they be the widest of all the senses, can take in more abundance with lesse satiety, Notwithstanding they be the Widest of all the Senses, can take in more abundance with less satiety, a-acp pns32 vbb dt js pp-f d dt n2, vmb vvi p-acp dc n1 p-acp dc n1, (6) treatise (DIV1) 5 Image 11
61 and serue more immediately for the supplies of the reasonable Soule, yet a mans eye-strings may even cracke with vehemencie of poring, his eares may be filled with all the varietie of the most exquisite sounds and harmonies, and serve more immediately for the supplies of the reasonable Soul, yet a men eyestrings may even Crac with vehemency of poring, his ears may be filled with all the variety of the most exquisite sounds and harmonies, cc vvi av-dc av-j p-acp dt n2 pp-f dt j n1, av dt ng1 n2 vmb av vvi p-acp n1 pp-f j-vvg, po31 n2 vmb vbi vvn p-acp d dt n1 pp-f dt av-ds j n2 cc n2, (6) treatise (DIV1) 5 Image 11
62 and lectures in the world, and yet still his Soule within him be as greedy to see and heare more as it was at first. and Lectures in the world, and yet still his Soul within him be as greedy to see and hear more as it was At First. cc n2 p-acp dt n1, cc av av po31 n1 p-acp pno31 vbi p-acp j pc-acp vvi cc vvi av-dc c-acp pn31 vbds p-acp ord. (6) treatise (DIV1) 5 Image 11
63 Who would have thought that the favour of a prince, the adoration of the people, the most conspicuous honours of the court, the liberty of utterly destroying his most bitter adversaries, the sway of the sterne and universall negotiations of state, the concurrency of all the happinesse, that wealth, Who would have Thought that the favour of a Prince, the adoration of the people, the most conspicuous honours of the court, the liberty of utterly destroying his most bitter Adversaries, the sway of the stern and universal negotiations of state, the concurrency of all the happiness, that wealth, q-crq vmd vhi vvn d dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt av-ds j n2 pp-f dt n1, dt n1 pp-f av-j vvg po31 av-ds j n2, dt n1 pp-f dt j cc j n2 pp-f n1, dt n1 pp-f d dt n1, cst n1, (6) treatise (DIV1) 5 Image 11
64 or honour, or intimatenesse with the prince, or Deity with the people, or extremitie of luxurie could afford, would possibly have left any roome or nooke in the heart of Haman for discontent? and yet doe but observe, or honour, or intimateness with the Prince, or Deity with the people, or extremity of luxury could afford, would possibly have left any room or nook in the heart of Haman for discontent? and yet do but observe, cc n1, cc n1 p-acp dt n1, cc n1 p-acp dt n1, cc n1 pp-f n1 vmd vvi, vmd av-j vhi vvn d n1 cc n1 p-acp dt n1 pp-f np1 p-acp n-jn? cc av vdb p-acp vvi, (6) treatise (DIV1) 5 Image 11
65 how the want of one Iewes knee (who dares not give divine worship to any but his Lord) blasts all his other glories, brings a damp upon all his other delights, makes his head hang downe, and his mirth wither: how the want of one Iewes knee (who dares not give divine worship to any but his Lord) blasts all his other Glories, brings a damp upon all his other delights, makes his head hang down, and his mirth wither: c-crq dt n1 pp-f crd np2 n1 (r-crq vvz xx vvi j-jn n1 p-acp d p-acp po31 n1) vvz d po31 j-jn n2, vvz dt n-jn p-acp d po31 j-jn n2, vvz po31 n1 vvi a-acp, cc po31 n1 vvi: (6) treatise (DIV1) 5 Image 11
66 so little leaven was able to sowre all the Queenes banquet, and the Kings favour. so little leaven was able to sour all the Queens banquet, and the Kings favour. av j n1 vbds j p-acp j d dt ng1 n1, cc dt ng1 n1. (6) treatise (DIV1) 5 Image 11
67 Ahab was a king, in whom therefore wee may justly expect a confluence of all the happinesse which his dominions could afford; Ahab was a King, in whom Therefore we may justly expect a confluence of all the happiness which his Dominions could afford; np1 vbds dt n1, p-acp ro-crq av pns12 vmb av-j vvi dt n1 pp-f d dt n1 r-crq po31 n2 vmd vvi; (6) treatise (DIV1) 5 Image 11
68 a man that built whole cities, and dwelt in Ivorie palaces, and yet the want of one poore Vineyard of Naboth brings such a heavinesse of heart, such a deadnesse of countenance on so great a person, a man that built Whole cities, and dwelled in Ivory palaces, and yet the want of one poor Vineyard of Naboth brings such a heaviness of heart, such a deadness of countenance on so great a person, dt n1 cst vvd j-jn n2, cc vvd p-acp n1 n2, cc av dt n1 pp-f crd j n1 pp-f np1 vvz d dt n1 pp-f n1, d dt n1 pp-f n1 p-acp av j dt n1, (6) treatise (DIV1) 5 Image 11
69 as seemed in the judgement of Iezabel farre unbeseeming the honour and distance of a prince. as seemed in the judgement of Jezebel Far unbeseeming the honour and distance of a Prince. c-acp vvd p-acp dt n1 pp-f np1 av-j vvg dt n1 cc n1 pp-f dt n1. (6) treatise (DIV1) 5 Image 11
70 Nay Salomon, a man every way more a king both in the minde and in the state of a king then Ahab, a man that did not use the Creature with a sensuall, Nay Solomon, a man every Way more a King both in the mind and in the state of a King then Ahab, a man that did not use the Creature with a sensual, uh-x np1, dt n1 d n1 av-dc dt n1 av-d p-acp dt n1 cc p-acp dt n1 pp-f dt n1 av np1, dt n1 cst vdd xx vvi dt n1 p-acp dt j, (6) treatise (DIV1) 5 Image 11
71 but with a criticall fruition, To finde out that good which God had given men under the sunne, and that in such abundance of all things, learning, honour, pleasure, peace, plenty, magnificence, fortaine supplies, roiall visits, noble confederacies, but with a critical fruition, To find out that good which God had given men under the sun, and that in such abundance of all things, learning, honour, pleasure, peace, plenty, magnificence, fortaine supplies, royal visits, noble confederacies, cc-acp p-acp dt j n1, pc-acp vvi av d j r-crq np1 vhd vvn n2 p-acp dt n1, cc cst p-acp d n1 pp-f d n2, n1, n1, n1, n1, n1, n1, j n2, j n2, j n2, (6) treatise (DIV1) 5 Image 11
72 as that in him was the patterne of a compleat prince beyond all the plat-formes and Ideas of Plato and Zenophon; and yet even he was never able to repose his heart upon any or all these things together, till he brings in the feare of the Lord for the close of all. as that in him was the pattern of a complete Prince beyond all the platforms and Ideas of Plato and Zenophon; and yet even he was never able to repose his heart upon any or all these things together, till he brings in the Fear of the Lord for the close of all. c-acp cst p-acp pno31 vbds dt n1 pp-f dt j n1 p-acp d dt n2 cc n2 pp-f np1 cc np1; cc av av pns31 vbds av-x j pc-acp vvi po31 n1 p-acp d cc d d n2 av, c-acp pns31 vvz p-acp dt n1 pp-f dt n1 p-acp dt j pp-f d. (6) treatise (DIV1) 5 Image 11
73 Lastly, looke on the people of Israel; Lastly, look on the people of Israel; ord, vvb p-acp dt n1 pp-f np1; (6) treatise (DIV1) 5 Image 11
74 God had delivered them from a bitter thraldome, had divided the sea before them, and destroied their enemies behind them, had given them bread from heaven, God had Delivered them from a bitter thraldom, had divided the sea before them, and destroyed their enemies behind them, had given them bred from heaven, np1 vhd vvn pno32 p-acp dt j n1, vhd vvn dt n1 p-acp pno32, cc vvd po32 n2 p-acp pno32, vhd vvn pno32 n1 p-acp n1, (6) treatise (DIV1) 5 Image 11
131 but never can any man raise the Creatures by all his estimations to the worth of a man: but never can any man raise the Creatures by all his estimations to the worth of a man: cc-acp av-x vmb d n1 vvi dt n2 p-acp d po31 n2 p-acp dt n1 pp-f dt n1: (6) treatise (DIV1) 8 Image 11
75 and fed them with angels foode, had commanded the rocke to satisfie their thirst, and made the Cananites to melt before them; and fed them with Angels food, had commanded the rock to satisfy their thirst, and made the Canaanites to melt before them; cc vvd pno32 p-acp n2 n1, vhd vvn dt n1 pc-acp vvi po32 n1, cc vvd dt np2 pc-acp vvi p-acp pno32; (6) treatise (DIV1) 5 Image 11
76 his mercies were magnified with the power of his miracles, and his miracles crowned with the sweetenesse of his mercies, besides the assurance of great promises to bee performed in the holy land: his Mercies were magnified with the power of his Miracles, and his Miracles crowned with the sweetness of his Mercies, beside the assurance of great promises to be performed in the holy land: po31 n2 vbdr vvn p-acp dt n1 pp-f po31 n2, cc po31 n2 vvn p-acp dt n1 pp-f po31 n2, p-acp dt n1 pp-f j n2 pc-acp vbi vvn p-acp dt j n1: (6) treatise (DIV1) 5 Image 11
77 and yet in the midst of all this wee finde nothing but murmuring and repining. and yet in the midst of all this we find nothing but murmuring and repining. cc av p-acp dt n1 pp-f d d pns12 vvb pix cc-acp vvg cc vvg. (6) treatise (DIV1) 5 Image 11
78 God had given them meat for their faith, but they must have meate for their lust too; God had given them meat for their faith, but they must have meat for their lust too; np1 vhd vvn pno32 n1 p-acp po32 n1, cc-acp pns32 vmb vhi n1 p-acp po32 n1 av; (6) treatise (DIV1) 5 Image 11
79 it was not enough that God shewed them mercies, unlesse his mercies were dressed up and fitted to their palate, They tempted God, and limited the holy one of Israel, saith the Prophet. it was not enough that God showed them Mercies, unless his Mercies were dressed up and fitted to their palate, They tempted God, and limited the holy one of Israel, Says the Prophet. pn31 vbds xx av-d cst np1 vvd pno32 n2, cs po31 n2 vbdr vvn a-acp cc vvn p-acp po32 n1, pns32 vvd np1, cc vvn dt j pi pp-f np1, vvz dt n1. (6) treatise (DIV1) 5 Image 11
80 So infinitely unsatisfiable is the fleshly heart of man either with mercies or miracles, that bring nothing but the Creatures to it. So infinitely unsatisfiable is the fleshly heart of man either with Mercies or Miracles, that bring nothing but the Creatures to it. av av-j j vbz dt j n1 pp-f n1 av-d p-acp n2 cc n2, cst vvb pix cc-acp dt n2 p-acp pn31. (6) treatise (DIV1) 5 Image 11
81 The ground whereof is the Vast disproportion which is betweene the Creature and the soule of man, whereby it comes to passe, that it is absolutely impossible for one to fill up the other. The ground whereof is the Vast disproportion which is between the Creature and the soul of man, whereby it comes to pass, that it is absolutely impossible for one to fill up the other. dt n1 c-crq vbz dt j n1 r-crq vbz p-acp dt n1 cc dt n1 pp-f n1, c-crq pn31 vvz pc-acp vvi, cst pn31 vbz av-j j p-acp pi pc-acp vvi a-acp dt n-jn. (6) treatise (DIV1) 6 Image 11
82 The soule of man is a substance of unbounded desires: The soul of man is a substance of unbounded Desires: dt n1 pp-f n1 vbz dt n1 pp-f j n2: (6) treatise (DIV1) 6 Image 11
83 and that will easily appeare if wee consider him in any estate, either Created or Corrupted. In his Created estate he was made with a Soule capable of more glory, and that will Easily appear if we Consider him in any estate, either Created or Corrupted. In his Created estate he was made with a Soul capable of more glory, cc cst vmb av-j vvi cs pns12 vvb pno31 p-acp d n1, d vvn cc vvn. p-acp po31 vvn n1 pns31 vbds vvn p-acp dt n1 j pp-f dc n1, (6) treatise (DIV1) 6 Image 11
84 then the whole earth or all the frame of nature, though changed into one Paradise, could haue afforded him: then the Whole earth or all the frame of nature, though changed into one Paradise, could have afforded him: cs dt j-jn n1 cc d dt n1 pp-f n1, cs vvn p-acp crd n1, vmd vhi vvn pno31: (6) treatise (DIV1) 6 Image 11
85 for he was fitted unto so much honour as an infinite and everlasting Communion with God could bring along with it. for he was fitted unto so much honour as an infinite and everlasting Communion with God could bring along with it. c-acp pns31 vbds vvn p-acp av d n1 p-acp dt j cc j n1 p-acp np1 vmd vvi a-acp p-acp pn31. (6) treatise (DIV1) 6 Image 11
86 And now God never in the Creation gave unto any Creature a propercapacitie of a thing, And now God never in the Creation gave unto any Creature a propercapacitie of a thing, cc av np1 av-x p-acp dt n1 vvd p-acp d n1 dt n1 pp-f dt n1, (6) treatise (DIV1) 6 Image 11
87 unto which hee did not withall implant such motions and desires in that Creature as should be some what suteable to that capacitie, unto which he did not withal implant such motions and Desires in that Creature as should be Some what suitable to that capacity, p-acp r-crq pns31 vdd xx av vvi d n2 cc vvz p-acp d n1 c-acp vmd vbi d r-crq j p-acp d n1, (6) treatise (DIV1) 6 Image 11
88 and which might (if they had beene preserved intire) haue brought man to the fruition of that Good which he desired. and which might (if they had been preserved entire) have brought man to the fruition of that Good which he desired. cc r-crq vmd (cs pns32 vhd vbn vvn j) vhb vvn n1 p-acp dt n1 pp-f cst j r-crq pns31 vvd. (6) treatise (DIV1) 6 Image 11
89 For notwithstanding it be true, That the glory of God cannot be attain'd unto, by the vertue of any action which man either can, or ever could haue performed: For notwithstanding it be true, That the glory of God cannot be attained unto, by the virtue of any actium which man either can, or ever could have performed: p-acp a-acp pn31 vbb j, cst dt n1 pp-f np1 vmbx vbi vvd p-acp, p-acp dt n1 pp-f d n1 r-crq n1 d vmb, cc av vmd vhi vvn: (6) treatise (DIV1) 6 Image 11
90 yet God was pleased out of Mercie, for the magnifying of his name, for the Communicating of his glory, yet God was pleased out of Mercy, for the magnifying of his name, for the Communicating of his glory, av np1 vbds vvn av pp-f n1, p-acp dt vvg pp-f po31 n1, p-acp dt vvg pp-f po31 n1, (6) treatise (DIV1) 6 Image 11
91 for the advancement of his Creature, to enter into Covenant with man, and for his naturall obedience to promise him a supernaturall reward. for the advancement of his Creature, to enter into Covenant with man, and for his natural Obedience to promise him a supernatural reward. p-acp dt n1 pp-f po31 n1, pc-acp vvi p-acp n1 p-acp n1, cc p-acp po31 j n1 pc-acp vvi pno31 dt j n1. (6) treatise (DIV1) 6 Image 11
92 And this, I say, was even then out of Mercie; And this, I say, was even then out of Mercy; cc d, pns11 vvb, vbds av av av pp-f n1; (6) treatise (DIV1) 6 Image 11
93 in as much as Adams legall obedience of workes could no more in any vertue of its owne, in as much as Adams Legal Obedience of works could no more in any virtue of its own, p-acp c-acp d c-acp npg1 j n1 pp-f n2 vmd av-dx av-dc p-acp d n1 pp-f po31 d, (6) treatise (DIV1) 6 Image 11
148 or reall value to the owners of them. or real valve to the owners of them. cc j n1 p-acp dt n2 pp-f pno32. (6) treatise (DIV1) 10 Image 11
94 but onely in Gods mercifull contract and acceptance, merit everlasting life, then our Evangelicall Obedience of faith can now. but only in God's merciful contract and acceptance, merit everlasting life, then our Evangelical obedience of faith can now. cc-acp av-j p-acp npg1 j n1 cc n1, n1 j n1, cs po12 np1 n1 pp-f n1 vmb av. (6) treatise (DIV1) 6 Image 11
95 Only the difference betweene the mercie of the first and second Covenant (and it is a great difference) is this. Only the difference between the mercy of the First and second Covenant (and it is a great difference) is this. j dt n1 p-acp dt n1 pp-f dt ord cc ord n1 (cc pn31 vbz dt j n1) vbz d. (6) treatise (DIV1) 6 Image 11
96 God did out of mercie propose Salvation unto Adam as an Infinite Reward of such a finite Obedience, God did out of mercy propose Salvation unto Adam as an Infinite Reward of such a finite obedience, np1 vdd av pp-f n1 vvb n1 p-acp np1 p-acp dt j n1 pp-f d dt j n1, (6) treatise (DIV1) 6 Image 11
97 as Adam was able by his owne created abilities to have performed. as Adam was able by his own created abilities to have performed. c-acp np1 vbds j p-acp po31 d j-vvn n2 pc-acp vhi vvn. (6) treatise (DIV1) 6 Image 11
98 As if a man should give a Day-laborer a hundred pound for his daies worke, which performe indeed hee did by his owne strength, As if a man should give a Day-laborer a hundred pound for his days work, which perform indeed he did by his own strength, p-acp cs dt n1 vmd vvi dt n1 dt crd n1 p-acp po31 ng1 n1, r-crq vvb av pns31 vdd p-acp po31 d n1, (6) treatise (DIV1) 6 Image 11
99 but yet did not merit the thousandth part of that wages which he receives: but yet did not merit the thousandth part of that wages which he receives: cc-acp av vdd xx vvi dt ord n1 pp-f d n2 r-crq pns31 vvz: (6) treatise (DIV1) 6 Image 11
100 But Gods mercy untous is this, That he is pleased to bestow upon us not onely the reward, But God's mercy untous is this, That he is pleased to bestow upon us not only the reward, cc-acp npg1 n1 j vbz d, cst pns31 vbz vvn pc-acp vvi p-acp pno12 xx j dt n1, (6) treatise (DIV1) 6 Image 11
101 but the worke and merit which procured the reward, that he is pleased in vs to reward another mans worke, but the work and merit which procured the reward, that he is pleased in us to reward Another men work, cc-acp dt n1 cc vvi r-crq vvd dt n1, cst pns31 vbz vvn p-acp pno12 pc-acp vvi j-jn ng1 n1, (6) treatise (DIV1) 6 Image 11
102 even the worke of Christ our head; even the work of christ our head; av dt n1 pp-f np1 po12 n1; (6) treatise (DIV1) 6 Image 11
103 as if when one onely Captaine had by his wisedome discomfited and defeated an enemie, the prince notwithstanding should reward his alone seruice, with the advancement of the whole armie which he led. But this by the way. as if when one only Captain had by his Wisdom discomfited and defeated an enemy, the Prince notwithstanding should reward his alone service, with the advancement of the Whole army which he led. But this by the Way. c-acp cs c-crq crd j n1 vhd p-acp po31 n1 vvn cc vvn dt n1, dt n1 a-acp vmd vvi po31 j n1, p-acp dt n1 pp-f dt j-jn n1 r-crq pns31 vvd. p-acp d p-acp dt n1. (6) treatise (DIV1) 6 Image 11
104 Certaine in the meane time it is, that God created man with such capacities and desires, Certain in the mean time it is, that God created man with such capacities and Desires, j p-acp dt j n1 pn31 vbz, cst np1 vvd n1 p-acp d n2 cc n2, (6) treatise (DIV1) 6 Image 11
105 as could not be limited with any or all the excellencies of his fellow and finite Creatures. as could not be limited with any or all the excellencies of his fellow and finite Creatures. c-acp vmd xx vbi vvn p-acp d cc d dt n2 pp-f po31 n1 cc j n2. (6) treatise (DIV1) 6 Image 11
106 Nay looke even upon Corruptednature, and yet there we shall still discover this restlesnesse of the minde of man, Nay look even upon Corruptednature, and yet there we shall still discover this Restlessness of the mind of man, uh vvb av p-acp n1, cc av a-acp pns12 vmb av vvi d n1 pp-f dt n1 pp-f n1, (6) treatise (DIV1) 7 Image 11
107 though in an evill way, to promote it selfe: though in an evil Way, to promote it self: cs p-acp dt j-jn n1, pc-acp vvi pn31 n1: (6) treatise (DIV1) 7 Image 11
108 whence arise distractions of heart, thoughts for to morrow, rovings and inquisitions of the soule after infinite varieties of earthly things, swarmes of lusts, sparkles of endlesse thoughts, those secret flowings, whence arise distractions of heart, thoughts for to morrow, rovings and inquisitions of the soul After infinite varieties of earthly things, swarms of Lustiest, sparkles of endless thoughts, those secret flowings, c-crq vvb n2 pp-f n1, n2 p-acp p-acp n1, n2 cc n2 pp-f dt n1 p-acp j n2 pp-f j n2, n2 pp-f n2, n2 pp-f j n2, d j-jn n2-vvg, (6) treatise (DIV1) 7 Image 11
109 and ebbes, and tempests, and Estuations of that sea of corruption in the heart of man, and ebbs, and tempests, and Estuations of that sea of corruption in the heart of man, cc n2, cc n2, cc n2 pp-f d n1 pp-f n1 p-acp dt n1 pp-f n1, (6) treatise (DIV1) 7 Image 11
110 but because it can never finde any thing on which to rest, or that hath roome enough to entertaine so ample and so endlesse a guest? Let us then looke a little into the particulars of that great disproportion and Insufficiencie of any or all the Creatures under the sun to make up an adequate and suteable Happinesse for the soule of man. but Because it can never find any thing on which to rest, or that hath room enough to entertain so ample and so endless a guest? Let us then look a little into the particulars of that great disproportion and Insufficiency of any or all the Creatures under the sun to make up an adequate and suitable Happiness for the soul of man. cc-acp c-acp pn31 vmb av-x vvi d n1 p-acp r-crq pc-acp vvi, cc cst vhz n1 av-d pc-acp vvi av j cc av j dt n1? vvb pno12 av vvi dt j p-acp dt n2-j pp-f d j n1 cc n1 pp-f d cc d dt n2 p-acp dt n1 pc-acp vvi a-acp dt j cc j n1 p-acp dt n1 pp-f n1. (6) treatise (DIV1) 7 Image 11
111 Salomon here expresseth it in Two words, Vanitie and Uexation. From the first of these wee may observe a threefold disproportion betweene the Soule and the Creatures. Solomon Here Expresses it in Two words, Vanity and Vexation. From the First of these we may observe a threefold disproportion between the Soul and the Creatures. np1 av vvz pn31 p-acp crd n2, n1 cc n1. p-acp dt ord pp-f d pns12 vmb vvi dt j n1 p-acp dt n1 cc dt n2. (6) treatise (DIV1) 8 Image 11
112 First in regard of their nature and worth, they are base in comparison of the Soule of man: First in regard of their nature and worth, they Are base in comparison of the Soul of man: ord p-acp n1 pp-f po32 n1 cc n1, pns32 vbr j p-acp n1 pp-f dt n1 pp-f n1: (6) treatise (DIV1) 8 Image 11
149 And surely if men could seriously consider, That they are still members of the same common bodie, And surely if men could seriously Consider, That they Are still members of the same Common body, cc av-j cs n2 vmd av-j vvi, cst pns32 vbr j n2 pp-f dt d j n1, (6) treatise (DIV1) 10 Image 11
113 When David would shew the infinite distance betweene God and man in power and strength, he expresseth the basenesse of man by his vanitie, To be laid in the ballance, they are altogether lighter then vanitie. When David would show the infinite distance between God and man in power and strength, he Expresses the baseness of man by his vanity, To be laid in the balance, they Are altogether lighter then vanity. c-crq np1 vmd vvi dt j n1 p-acp np1 cc n1 p-acp n1 cc n1, pns31 vvz dt n1 pp-f n1 p-acp po31 n1, pc-acp vbi vvn p-acp dt n1, pns32 vbr av jc cs n1. (6) treatise (DIV1) 8 Image 11
114 Psal. 62. 9. And surely if we waigh the Soule of man and all the Creatures under the Sunne together, we shall finde them lighter then Vanitie it selfe. Psalm 62. 9. And surely if we weigh the Soul of man and all the Creatures under the Sun together, we shall find them lighter then Vanity it self. np1 crd crd cc av-j cs pns12 vvb dt n1 pp-f n1 cc d dt n2 p-acp dt n1 av, pns12 vmb vvi pno32 jc cs n1 pn31 n1. (6) treatise (DIV1) 8 Image 11
115 All the Goodnesse and honour of the Creature ariseth from one of these Two grounds: Either from mans coining or from Gods, either from Opinion imposed upon them by men, All the goodness and honour of the Creature arises from one of these Two grounds: Either from men coining or from God's, either from Opinion imposed upon them by men, av-d dt n1 cc n1 pp-f dt n1 vvz p-acp crd pp-f d crd n2: av-d p-acp ng1 vvg cc p-acp n2, d p-acp n1 vvn p-acp pno32 p-acp n2, (6) treatise (DIV1) 8 Image 11
116 or from some Reall qualities, which they have in their nature. or from Some Real qualities, which they have in their nature. cc p-acp d j n2, r-crq pns32 vhb p-acp po32 n1. (6) treatise (DIV1) 8 Image 11
117 Many things there are which ▪ have all that worth and estimation which they carry amongst men, not from their owne qualities, Many things there Are which ▪ have all that worth and estimation which they carry among men, not from their own qualities, av-d n2 pc-acp vbr r-crq ▪ vhb d cst n1 cc n1 r-crq pns32 vvb p-acp n2, xx p-acp po32 d n2, (6) treatise (DIV1) 8 Image 11
118 but from humane institution, or from some difficulties that attend them, or from some other outward Imposition. but from humane Institution, or from Some difficulties that attend them, or from Some other outward Imposition. cc-acp p-acp j n1, cc p-acp d n2 cst vvb pno32, cc p-acp d j-jn j n1. (6) treatise (DIV1) 8 Image 11
119 When a man gives monie for meate, we must not thinke there is any naturall proportion of worth betweene a piece of silver and a piece of flesh; When a man gives money for meat, we must not think there is any natural proportion of worth between a piece of silver and a piece of Flesh; c-crq dt n1 vvz n1 p-acp n1, pns12 vmb xx vvi pc-acp vbz d j n1 pp-f n1 p-acp dt n1 pp-f n1 cc dt n1 pp-f n1; (6) treatise (DIV1) 8 Image 11
120 for that worth which is in the meate is its owne, whereas that which is in the monie is by humane appointment. for that worth which is in the meat is its own, whereas that which is in the money is by humane appointment. p-acp d n1 r-crq vbz p-acp dt n1 vbz po31 d, cs d r-crq vbz p-acp dt n1 vbz p-acp j n1. (6) treatise (DIV1) 8 Image 11
121 The like we may say for great titles of honour and secular degrees, though they bring authoritie, distance, reverence with them from other men, The like we may say for great titles of honour and secular Degrees, though they bring Authority, distance, Reverence with them from other men, dt av-j pns12 vmb vvi p-acp j n2 pp-f n1 cc j n2, cs pns32 vvb n1, n1, n1 p-acp pno32 p-acp j-jn n2, (6) treatise (DIV1) 8 Image 11
122 yet notwithstanding they doe not of themselves, by any proper vertue of their owne, put any solid and fundamentall merit into the man himselfe. yet notwithstanding they do not of themselves, by any proper virtue of their own, put any solid and fundamental merit into the man himself. av c-acp pns32 vdb xx pp-f px32, p-acp d j n1 pp-f po32 d, vvd d j cc j n1 p-acp dt n1 px31. (6) treatise (DIV1) 8 Image 11
123 Honour is but the raising of the rate and value of a man, it carrie, nothing of substance necessarily along with it: Honour is but the raising of the rate and valve of a man, it carry, nothing of substance necessarily along with it: n1 vbz p-acp dt n-vvg pp-f dt n1 cc n1 pp-f dt n1, pn31 vvi, pix pp-f n1 av-j a-acp p-acp pn31: (6) treatise (DIV1) 8 Image 11
124 as in raising the valuations of gold from twenty shillings, to twenty two, the matter is the same, only the estimation different. as in raising the valuations of gold from twenty shillings, to twenty two, the matter is the same, only the estimation different. c-acp p-acp vvg dt n2 pp-f n1 p-acp crd n2, p-acp crd crd, dt n1 vbz dt d, av-j dt n1 j. (6) treatise (DIV1) 8 Image 11
125 It is in the Power of the king to raise a man out of the prison like Ioseph, and give him the ••xt place unto himselfe. It is in the Power of the King to raise a man out of the prison like Ioseph, and give him the ••xt place unto himself. pn31 vbz p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1 av pp-f dt n1 av-j np1, cc vvb pno31 dt j-vvn n1 p-acp px31. (6) treatise (DIV1) 8 Image 11
126 Now this then is a plaine argument of the great basenesse of any of these things incomparison of the Soule of man, Now this then is a plain argument of the great baseness of any of these things incomparison of the Soul of man, av d av vbz dt j n1 pp-f dt j n1 pp-f d pp-f d n2 n1 pp-f dt n1 pp-f n1, (6) treatise (DIV1) 8 Image 11
127 and by consequence of their great disability to satisfie the same: and by consequence of their great disability to satisfy the same: cc p-acp n1 pp-f po32 j n1 pc-acp vvi dt d: (6) treatise (DIV1) 8 Image 11
128 for can a man make any thing equall to himselfe? can a man advance a piece of gold or silver into a reasonable, a spirituall, for can a man make any thing equal to himself? can a man advance a piece of gold or silver into a reasonable, a spiritual, p-acp vmb dt n1 vvi d n1 j-jn p-acp px31? vmb dt n1 vvi dt n1 pp-f n1 cc n1 p-acp dt j, dt j, (6) treatise (DIV1) 8 Image 11
129 an eternall substance? A man may make himselfe like these things, he may debase himselfe into the vilenesse of an Idoll, They that make them are like unto them; an Eternal substance? A man may make himself like these things, he may debase himself into the vileness of an Idol, They that make them Are like unto them; dt j n1? dt n1 vmb vvi px31 vvb d n2, pns31 vmb vvi px31 p-acp dt n1 pp-f dt n1, pns32 cst vvb pno32 vbr av-j p-acp pno32; (6) treatise (DIV1) 8 Image 11
130 hee may under-value and uncoyne himselfe, blot out Gods Image and Inscription, and write in the image and inscription of earth and Satan, he may turne himselfe into brasse and iron and reprobate silver, as the Prophet speakes; he may undervalue and uncoin himself, blot out God's Image and Inscription, and write in the image and inscription of earth and Satan, he may turn himself into brass and iron and Reprobate silver, as the Prophet speaks; pns31 vmb n1 cc vvi px31, vvb av npg1 n1 cc n1, cc vvi p-acp dt n1 cc n1 pp-f n1 cc np1, pns31 vmb vvi px31 p-acp n1 cc n1 cc j-jn n1, p-acp dt n1 vvz; (6) treatise (DIV1) 8 Image 11
132 we cannot so much as change the color of a haire or adde a cubite to our stature, much lesse can we make any thing of equall worth with our whole selves. we cannot so much as change the colour of a hair or add a cubit to our stature, much less can we make any thing of equal worth with our Whole selves. pns12 vmbx av av-d c-acp vvi dt n1 pp-f dt n1 cc vvi dt n1 p-acp po12 n1, av-d av-dc vmb pns12 vvi d n1 pp-f j-jn n1 p-acp po12 j-jn n2. (6) treatise (DIV1) 8 Image 11
133 We read indeed of some which have sold the righteous, and that at no great rate neither, We read indeed of Some which have sold the righteous, and that At no great rate neither, pns12 vvb av pp-f d r-crq vhb vvn dt j, cc cst p-acp dx j n1 av-dx, (6) treatise (DIV1) 8 Image 11
134 for a paire of shooes. Ioel 3. 6. Amos 2. 6. but we see there how much the Lord abhorr'd that detestable fact, for a pair of shoes. Joel 3. 6. Amos 2. 6. but we see there how much the Lord abhorred that detestable fact, c-acp dt n1 pp-f n2. np1 crd crd np1 crd crd p-acp pns12 vvb a-acp c-crq av-d dt n1 vvd cst j n1, (6) treatise (DIV1) 8 Image 11
135 and recompenc'd it upon the necke of the oppressors. and recompensed it upon the neck of the Oppressors's. cc vvn pn31 p-acp dt n1 pp-f dt n2. (6) treatise (DIV1) 8 Image 11
136 How many men are there still that set greater rates upon their owne profits, or libertie, How many men Are there still that Set greater rates upon their own profits, or liberty, c-crq d n2 vbr a-acp av cst vvd jc n2 p-acp po32 d n2, cc n1, (6) treatise (DIV1) 8 Image 11
137 or preferments, or secular accommodations, then on the Soules of men, whose perdition is oftentimes the price of their advancements? but yet still Saint Pauls rule must hold, For meat• destroy not the worke of God, for money betray not the bloud of Christ, destroy not him with thy meate, with thy dignities, with thy preferments, for whom Christ died. or preferments, or secular accommodations, then on the Souls of men, whose perdition is oftentimes the price of their advancements? but yet still Saint Paul's Rule must hold, For meat• destroy not the work of God, for money betray not the blood of christ, destroy not him with thy meat, with thy dignities, with thy preferments, for whom christ died. cc n2, cc j n2, av p-acp dt n2 pp-f n2, rg-crq n1 vbz av dt n1 pp-f po32 n2? cc-acp av j n1 npg1 vvi vmb vvi, p-acp n1 vvb xx dt n1 pp-f np1, p-acp n1 vvi xx dt n1 pp-f np1, vvb xx pno31 p-acp po21 n1, p-acp po21 n2, p-acp po21 n2, p-acp r-crq np1 vvd. (6) treatise (DIV1) 8 Image 11
138 We were not redeemed with silver and gold from our vaine Conversation, saith the Apostle 1. Pet. 1. 18. and therefore these things are of too base a nature to be put into the ballance with the soules of men; We were not redeemed with silver and gold from our vain Conversation, Says the Apostle 1. Pet. 1. 18. and Therefore these things Are of too base a nature to be put into the balance with the Souls of men; pns12 vbdr xx vvn p-acp n1 cc n1 p-acp po12 j n1, vvz dt n1 crd np1 crd crd cc av d n2 vbr pp-f av j dt n1 pc-acp vbi vvn p-acp dt n1 p-acp dt n2 pp-f n2; (6) treatise (DIV1) 8 Image 11
139 and that man infinitely undervalues the worke of God ▪ the Image of God, the bloud of God, who for so base a purchase as monie, and that man infinitely undervalues the work of God ▪ the Image of God, the blood of God, who for so base a purchase as money, cc d n1 av-j vvz dt n1 pp-f np1 ▪ dt n1 pp-f np1, dt n1 pp-f np1, r-crq p-acp av j dt n1 p-acp n1, (6) treatise (DIV1) 8 Image 11
140 or preferment any earthly and vaine-glorious respect doth either hazard his owne, or betray the Soules of others commended to him. or preferment any earthly and vainglorious respect does either hazard his own, or betray the Souls of Others commended to him. cc n1 d j cc j n1 vdz d vvi po31 d, cc vvi dt n2 pp-f n2-jn vvn p-acp pno31. (6) treatise (DIV1) 8 Image 11
141 And therefore this should reach all those upon whom the Lord hath bestow'd a greater portion of this Opinionative felicitie, I meane, of money, honour, reputation, or the like; And Therefore this should reach all those upon whom the Lord hath bestowed a greater portion of this Opinionative felicity, I mean, of money, honour, reputation, or the like; cc av d vmd vvi d d p-acp ro-crq dt n1 vhz vvn dt jc n1 pp-f d n1 n1, pns11 vvb, pp-f n1, n1, n1, cc dt j; (6) treatise (DIV1) 9 Image 11
142 First not to Trust in uncertaine Riches, not to relie upon a foundation of their owne laying for matter of Satisfaction to their Soule, First not to Trust in uncertain Riches, not to rely upon a Foundation of their own laying for matter of Satisfaction to their Soul, ord xx pc-acp vvi p-acp j n2, xx pc-acp vvi p-acp dt n1 pp-f po32 d vvg p-acp n1 pp-f n1 p-acp po32 n1, (6) treatise (DIV1) 9 Image 11
143 nor to boast in the multitude of their riches, as the Prophet speakes, Psal. 49. 6. (for that is certainely one great effect of the Deceitfulnesse of Riches, spoken of Matth. 13. 22. to perswade the Soule that there is more in them then indeed there is) and the Psalmist gives an excellent reason in the ▪ same place, No man can by any meanes redeeme his brother, nor to boast in the multitude of their riches, as the Prophet speaks, Psalm 49. 6. (for that is Certainly one great Effect of the Deceitfulness of Riches, spoken of Matthew 13. 22. to persuade the Soul that there is more in them then indeed there is) and the Psalmist gives an excellent reason in the ▪ same place, No man can by any means Redeem his brother, ccx pc-acp vvi p-acp dt n1 pp-f po32 n2, c-acp dt n1 vvz, np1 crd crd (c-acp d vbz av-j crd j n1 pp-f dt n1 pp-f n2, vvn pp-f np1 crd crd p-acp vvi dt n1 cst pc-acp vbz av-dc p-acp pno32 av av a-acp vbz) cc dt n1 vvz dt j n1 p-acp dt ▪ d n1, dx n1 vmb p-acp d n2 vvi po31 n1, (6) treatise (DIV1) 9 Image 11
144 nor give to God a ransome for him, for the Redemption of their Soule is Pretious. nor give to God a ransom for him, for the Redemption of their Soul is Precious. ccx vvi p-acp np1 dt n1 p-acp pno31, p-acp dt n1 pp-f po32 n1 vbz j. (6) treatise (DIV1) 9 Image 11
145 And secondly, it may teach them as not to Trust, so not to Swell with these things neither. And secondly, it may teach them as not to Trust, so not to Swell with these things neither. cc ord, pn31 vmb vvi pno32 c-acp xx pc-acp vvi, av xx pc-acp vvi p-acp d n2 av-dx. (6) treatise (DIV1) 10 Image 11
146 It is an argument of their windinesse and emptinesse that they are apt to make men swell; It is an argument of their windiness and emptiness that they Are apt to make men swell; pn31 vbz dt n1 pp-f po32 n1 cc n1 cst pns32 vbr j pc-acp vvi n2 vvi; (6) treatise (DIV1) 10 Image 11
147 whereas if they cannot change a haire of a mans head, nor adde an inch to his stature, they can much lesse make an accession of the least dramme of merit, whereas if they cannot change a hair of a men head, nor add an inch to his stature, they can much less make an accession of the least dram of merit, cs cs pns32 vmbx vvi dt n1 pp-f dt ng1 n1, ccx vvi dt n1 p-acp po31 n1, pns32 vmb av-d av-dc vvi dt n1 pp-f dt ds n1 pp-f n1, (6) treatise (DIV1) 10 Image 11
150 and that of a twofold body, a civill and a mysticall body, and that though they haplie may bee the more honorable parts in one body, and that of a twofold body, a civil and a mystical body, and that though they happily may be the more honourable parts in one body, cc d pp-f dt j n1, dt j cc dt j n1, cc cst cs pns32 av-j vmb vbi dt av-dc j n2 p-acp crd n1, (6) treatise (DIV1) 10 Image 11
151 yet in the other they may be the lesse honorable; yet in the other they may be the less honourable; av p-acp dt n-jn pns32 vmb vbi dt av-dc j; (6) treatise (DIV1) 10 Image 11
152 that the poore whom they despise may in Christs body have a higher roome then they (as the Apostle saith, Hath not God chosen the poore in this world, Rich in faith, Iam. 2. 5.) I say, that the poor whom they despise may in Christ body have a higher room then they (as the Apostle Says, Hath not God chosen the poor in this world, Rich in faith, Iam. 2. 5.) I say, cst dt j r-crq pns32 vvb vmb p-acp npg1 n1 vhb dt jc n1 cs pns32 (c-acp dt n1 vvz, vhz xx np1 vvn dt j p-acp d n1, j p-acp n1, np1 crd crd) pns11 vvb, (6) treatise (DIV1) 10 Image 11
153 if men could compare things rightly together, and consider that they are but the greater letters in the same volume, if men could compare things rightly together, and Consider that they Are but the greater letters in the same volume, cs n2 vmd vvi n2 av-jn av, cc vvb cst pns32 vbr p-acp dt jc n2 p-acp dt d n1, (6) treatise (DIV1) 10 Image 11
154 and the poore the smaller, though they take up more roome, yet they put no more matter nor worth into the word which they compound, they would never suffer the tympanie and inflation of pride or superciliousnesse, of selfe-attributions, and the poor the smaller, though they take up more room, yet they put no more matter nor worth into the word which they compound, they would never suffer the tympany and inflation of pride or superciliousness, of self-attributions, cc dt j dt jc, cs pns32 vvb a-acp dc n1, av pns32 vvd av-dx dc n1 ccx n1 p-acp dt n1 r-crq pns32 vvb, pns32 vmd av-x vvi dt n1 cc n1 pp-f n1 cc n1, pp-f j, (6) treatise (DIV1) 10 Image 11
155 or contempt of their meaner brethren to prevaile within them. or contempt of their meaner brothers to prevail within them. cc n1 pp-f po32 jc n2 pc-acp vvi p-acp pno32. (6) treatise (DIV1) 10 Image 11
156 Wee see in the naturall body though the head have a Hat on of so many shillings price, we see in the natural body though the head have a Hat on of so many shillings price, pns12 vvb p-acp dt j n1 cs dt n1 vhb dt n1 a-acp pp-f av d n2 n1, (6) treatise (DIV1) 10 Image 11
157 and the foot a Shooe of not halfe so many pence, yet the head doth not therefore despise the foot, and the foot a Shoe of not half so many pence, yet the head does not Therefore despise the foot, cc dt n1 dt n1 pp-f xx j-jn av d n2, av dt n1 vdz xx av vvi dt n1, (6) treatise (DIV1) 10 Image 11
158 but is tender of it, and doth derive influence as well unto that as to any nobler part: but is tender of it, and does derive influence as well unto that as to any Nobler part: cc-acp vbz j pp-f pn31, cc vdz vvi n1 c-acp av p-acp d c-acp p-acp d jc n1: (6) treatise (DIV1) 10 Image 11
159 and surely so should it be amongst men, though God have given thee an Eminent station in the body, cloath'd thee with purple and scarlet, and surely so should it be among men, though God have given thee an Eminent station in the body, clothed thee with purple and scarlet, cc av-j av vmd pn31 vbi p-acp n2, cs np1 vhb vvn pno21 dt j n1 p-acp dt n1, vvn pno21 p-acp j-jn cc j-jn, (6) treatise (DIV1) 10 Image 11
160 and hath set thy poore neighbour in the lowest part of the body, and made him conversant in the dirt, and hath Set thy poor neighbour in the lowest part of the body, and made him conversant in the dirt, cc vhz vvn po21 j n1 p-acp dt js n1 pp-f dt n1, cc vvd pno31 j p-acp dt n1, (6) treatise (DIV1) 10 Image 11
161 and content to cover himselfe with leather, yet you are still members of the same common body, animated with the same spirit of Christ, moulded out of the same dirt, appointed for the same inheritance, borne out of the same wombe of natural blindnesse, partakers of the same great and pretious promises (there was not one price for the Soule of the poore man, and content to cover himself with leather, yet you Are still members of the same Common body, animated with the same Spirit of christ, moulded out of the same dirt, appointed for the same inheritance, born out of the same womb of natural blindness, partakers of the same great and precious promises (there was not one price for the Soul of the poor man, cc j pc-acp vvi px31 p-acp n1, av pn22 vbr av n2 pp-f dt d j n1, vvn p-acp dt d n1 pp-f np1, vvn av pp-f dt d n1, vvn p-acp dt d n1, vvn av pp-f dt d n1 pp-f j n1, n2 pp-f dt d j cc j n2 (pc-acp vbds xx crd n1 p-acp dt n1 pp-f dt j n1, (6) treatise (DIV1) 10 Image 11
162 and another for the rich, there is not one table for Christ's meaner guests, and another for his greater, and Another for the rich, there is not one table for Christ's meaner guests, and Another for his greater, cc j-jn p-acp dt j, pc-acp vbz xx crd n1 p-acp npg1 jc n2, cc j-jn p-acp po31 jc, (6) treatise (DIV1) 10 Image 11
163 but the faith is a Common faith, the salvation a Common salvation, the rule a Common rule, the hope a Common hope, one Lord, but the faith is a Common faith, the salvation a Common salvation, the Rule a Common Rule, the hope a Common hope, one Lord, cc-acp dt n1 vbz dt j n1, dt n1 dt j n1, dt vvb dt j n1, dt vvb dt j n1, crd n1, (6) treatise (DIV1) 10 Image 11
164 and one Spirit, and one Baptisme, and one God and Father of all; and one Spirit, and one Baptism, and one God and Father of all; cc crd n1, cc crd n1, cc crd np1 cc n1 pp-f d; (6) treatise (DIV1) 10 Image 11
165 and One foundation, and One house, and therefore wee ought to have Care and Compassion one of another. and One Foundation, and One house, and Therefore we ought to have Care and Compassion one of Another. cc crd n1, cc crd n1, cc av pns12 vmd pc-acp vhi n1 cc n1 crd pp-f n-jn. (6) treatise (DIV1) 10 Image 11
166 Secondly, consider that Goodnesse and value which is fix'd to the being of the Creature, implanted in it by God and the institution of nature, Secondly, Consider that goodness and valve which is fixed to the being of the Creature, implanted in it by God and the Institution of nature, ord, vvb d n1 cc n1 r-crq vbz vvn p-acp dt vbg pp-f dt n1, vvn p-acp pn31 p-acp np1 cc dt n1 pp-f n1, (6) treatise (DIV1) 11 Image 11
167 and even thus we shall finde them absolutely unable to satisfie the desires of the reasonable and spirituall soule. and even thus we shall find them absolutely unable to satisfy the Desires of the reasonable and spiritual soul. cc av av pns12 vmb vvi pno32 av-j j pc-acp vvi dt n2 pp-f dt j cc j n1. (6) treatise (DIV1) 11 Image 11
168 God is the Lord of all the Creatures, they are but as his severall monies, he coin'd them all. God is the Lord of all the Creatures, they Are but as his several moneys, he coined them all. np1 vbz dt n1 pp-f d dt n2, pns32 vbr p-acp c-acp po31 j n2, pns31 vvd pno32 d. (6) treatise (DIV1) 11 Image 11
169 So much then of his Image as nay Creature hath in it, so much value and worth it carries. So much then of his Image as nay Creature hath in it, so much valve and worth it carries. av av-d av pp-f po31 n1 p-acp uh n1 vhz p-acp pn31, av d n1 cc n1 pn31 vvz. (6) treatise (DIV1) 11 Image 11
170 Now God hath more communicated himselfe unto man, then unto any other Creature; Now God hath more communicated himself unto man, then unto any other Creature; av np1 vhz dc vvn px31 p-acp n1, av p-acp d j-jn n1; (6) treatise (DIV1) 11 Image 11
171 in his Creation we finde man made after the similitude of God, and in his restauration we finde God made after the similitude of man, in his Creation we find man made After the similitude of God, and in his restauration we find God made After the similitude of man, p-acp po31 n1 pns12 vvb n1 vvn p-acp dt n1 pp-f np1, cc p-acp po31 n1 pns12 vvb np1 vvn p-acp dt n1 pp-f n1, (6) treatise (DIV1) 11 Image 11
172 and man once againe after the similitude of God. and man once again After the similitude of God. cc n1 a-acp av c-acp dt n1 pp-f np1. (6) treatise (DIV1) 11 Image 11
173 And now it is needlesse to search out the worth of the Creature, Our Saviour will decide the point, What shall a man gaine though he winne the whole World, and lose his owne soule, And now it is needless to search out the worth of the Creature, Our Saviour will decide the point, What shall a man gain though he win the Whole World, and loose his own soul, cc av pn31 vbz j pc-acp vvi av dt n1 pp-f dt n1, po12 n1 vmb vvi dt n1, q-crq vmb dt n1 vvb cs pns31 vvi dt j-jn n1, cc vvi po31 d n1, (6) treatise (DIV1) 11 Image 11
174 or what shall a man give in exchange for his soule? To which of the Creatures said God at any time, Let us create it after our image? of which of the Angels said He at any time, Let us restore them to our image againe? there is no Creature in heaven or earth, which is recompence enough for the losse of a Soule. or what shall a man give in exchange for his soul? To which of the Creatures said God At any time, Let us create it After our image? of which of the Angels said He At any time, Let us restore them to our image again? there is no Creature in heaven or earth, which is recompense enough for the loss of a Soul. cc q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? p-acp r-crq pp-f dt n2 vvd np1 p-acp d n1, vvb pno12 vvi pn31 p-acp po12 n1? pp-f r-crq pp-f dt n2 vvd pns31 p-acp d n1, vvb pno12 vvi pno32 p-acp po12 n1 av? pc-acp vbz dx n1 p-acp n1 cc n1, r-crq vbz n1 av-d p-acp dt n1 pp-f dt n1. (6) treatise (DIV1) 11 Image 11
175 Can a man carrie the world into hell with him to bribe the flames, or corrupt his tormentors? No saith the Psalmist, His glory shall not descend after him, Psal. 49. 17. but can hee buy out his pardon before he comes thither? no neither, the Redemption of a Soule is more pretious, vers. 8. we know the Apostle counts all things Dung, Phil. 3. 8. and will God take dung in exchange for a soule? Certainely, Beloved, Can a man carry the world into hell with him to bribe the flames, or corrupt his tormentors? No Says the Psalmist, His glory shall not descend After him, Psalm 49. 17. but can he buy out his pardon before he comes thither? no neither, the Redemption of a Soul is more precious, vers. 8. we know the Apostle counts all things Dung, Philip 3. 8. and will God take dung in exchange for a soul? Certainly, beloved, vmb dt n1 vvi dt n1 p-acp n1 p-acp pno31 pc-acp vvi dt n2, cc vvi po31 n2? uh-dx vvz dt n1, po31 n1 vmb xx vvi p-acp pno31, np1 crd crd p-acp vmb pns31 vvi av po31 n1 c-acp pns31 vvz av? dx d, dt n1 pp-f dt n1 vbz av-dc j, fw-la. crd pns12 vvb dt n1 vvz d n2 n1, np1 crd crd cc n1 np1 vvi n1 p-acp n1 p-acp dt n1? av-j, j-vvn, (6) treatise (DIV1) 11 Image 11
176 when a man can sow grace in the furrowes of the field, when he can fill his barnes with glory, when a man can sow grace in the furrows of the field, when he can fill his Barns with glory, c-crq dt n1 vmb vvi n1 p-acp dt n2 pp-f dt n1, c-crq pns31 vmb vvi po31 n2 p-acp n1, (6) treatise (DIV1) 11 Image 11
177 when he can get bagges full of salvation, when he can plow up heaven out of the earth and extract God out of the Creatures, when he can get bags full of salvation, when he can blow up heaven out of the earth and extract God out of the Creatures, c-crq pns31 vmb vvi n2 j pp-f n1, c-crq pns31 vmb vvi a-acp n1 av pp-f dt n1 cc vvi np1 av pp-f dt n2, (6) treatise (DIV1) 11 Image 11
178 then he may bee able to finde that in them which shall satisfie his desires. then he may be able to find that in them which shall satisfy his Desires. cs pns31 vmb vbi j pc-acp vvi cst p-acp pno32 r-crq vmb vvi po31 n2. (6) treatise (DIV1) 11 Image 11
179 But till then, let a man have all the exquisitest Curiosities of nature heap'd into one vessell, let him be moulded out of the most delicate ingredients, But till then, let a man have all the exquisitest Curiosities of nature heaped into one vessel, let him be moulded out of the most delicate ingredients, cc-acp c-acp av, vvb dt n1 vhb d dt js n2 pp-f n1 vvn p-acp crd n1, vvb pno31 vbi vvn av pp-f dt av-ds j n2, (6) treatise (DIV1) 11 Image 11
180 and noblest principles that the world can contribute, let there be in his body a concurrency of all beauty and feature, in his nature an Eminence of all Sweetnesse and ingenuity, in his minde a conspiration of the politest, and Noblest principles that the world can contribute, let there be in his body a concurrency of all beauty and feature, in his nature an Eminence of all Sweetness and ingenuity, in his mind a conspiration of the politest, cc js n2 cst dt n1 vmb vvi, vvb pc-acp vbi p-acp po31 n1 dt n1 pp-f d n1 cc n1, p-acp po31 n1 dt n1 pp-f d n1 cc n1, p-acp po31 n1 dt n1 pp-f dt js, (6) treatise (DIV1) 11 Image 11
181 and most choice varieties of all kinde of learning, yet still the spirit of that man is no whit more valueable and pretious, no whit more proportionable to Eternall Happinesse, and most choice varieties of all kind of learning, yet still the Spirit of that man is no whit more valueable and precious, no whit more proportionable to Eternal Happiness, cc av-ds j n2 pp-f d n1 pp-f n1, av av dt n1 pp-f d n1 vbz dx n1 av-dc j cc j, dx n1 av-dc j p-acp j n1, (6) treatise (DIV1) 11 Image 11
182 then the soule of a poore and illiterate begger. then the soul of a poor and illiterate beggar. cs dt n1 pp-f dt j cc j n1. (6) treatise (DIV1) 11 Image 11
183 Difference indeed there is, and that justly to bee made betweene them in the eyes of men, which difference is to expire within a few yeeres: Difference indeed there is, and that justly to be made between them in the eyes of men, which difference is to expire within a few Years: n1 av pc-acp vbz, cc cst av-j pc-acp vbi vvn p-acp pno32 p-acp dt n2 pp-f n2, r-crq n1 vbz pc-acp vvi p-acp dt d n2: (6) treatise (DIV1) 11 Image 11
184 and then after the dust of the beautifull and deformed, of the learned and ignorant, of the honorable and base are promiscuously intermingled, and then After the dust of the beautiful and deformed, of the learned and ignorant, of the honourable and base Are promiscuously intermingled, cc av p-acp dt n1 pp-f dt j cc j-vvn, pp-f dt j cc j, pp-f dt j cc j vbr av-j vvn, (6) treatise (DIV1) 11 Image 11
185 and death hath equall'd all, then at last there will come a day when all mankinde shall be summon'd naked, without difference of degrees before the same tribunall; and death hath equaled all, then At last there will come a day when all mankind shall be summoned naked, without difference of Degrees before the same tribunal; cc n1 vhz vvn d, av p-acp ord a-acp vmb vvi dt n1 c-crq d n1 vmb vbi vvn j, p-acp n1 pp-f n2 p-acp dt d n1; (6) treatise (DIV1) 11 Image 11
186 when the Crownes of kings and the shackles of prisoners, when the robes of princes and the ragges of beggers, when the Crowns of Kings and the shackles of Prisoners, when the robes of Princes and the rags of beggars, c-crq dt n2 pp-f n2 cc dt n2 pp-f n2, c-crq dt n2 pp-f n2 cc dt n2 pp-f n2, (6) treatise (DIV1) 11 Image 11
187 when the gallants braverie and the peasants russet, and the statists policie, and the Courtiers luxurie, when the gallants bravery and the peasants russet, and the statists policy, and the Courtiers luxury, c-crq dt n2-jn n1 cc dt n2 j-jn, cc dt ng1 n1, cc dt ng1 n1, (6) treatise (DIV1) 11 Image 11
188 and the schollers curiosity shall be all laid aside; and the Scholars curiosity shall be all laid aside; cc dt ng1 n1 vmb vbi av-d vvn av; (6) treatise (DIV1) 11 Image 11
189 when all men shall be reduc'd unto an equall plea, and without respect of persons shall bee doom'd according to their workes; when all men shall be reduced unto an equal plea, and without respect of Persons shall be doomed according to their works; c-crq d n2 vmb vbi vvn p-acp dt j-jn n1, cc p-acp n1 pp-f n2 vmb vbi vvn vvg p-acp po32 n2; (6) treatise (DIV1) 11 Image 11
190 when Nero the persecuting emperor shall be throwne to Hell, and Paul the persecuted Apostle shall shine in glory, when Nero the persecuting emperor shall be thrown to Hell, and Paul the persecuted Apostle shall shine in glory, c-crq np1 dt vvg n1 vmb vbi vvn p-acp n1, cc np1 dt vvn n1 vmb vvi p-acp n1, (6) treatise (DIV1) 11 Image 11
191 when the learned Scribes and Pharises shall gnash their teeth, and the ignorant, and as they terme them, cursed people shall see their Saviour: when the learned Scribes and Pharisees shall gnash their teeth, and the ignorant, and as they term them, cursed people shall see their Saviour: c-crq dt j n2 cc np1 vmb vvi po32 n2, cc dt j, cc c-acp pns32 vvb pno32, j-vvn n1 vmb vvi po32 n1: (6) treatise (DIV1) 11 Image 11
192 when the proud antichristian prelates, that dyed their robes in the bloud of the Saints, shall be hurried to damnation, when the proud Antichristian Prelates, that died their robes in the blood of the Saints, shall be hurried to damnation, c-crq dt j jp n2, cst vvd po32 n2 p-acp dt n1 pp-f dt n2, vmb vbi vvd p-acp n1, (6) treatise (DIV1) 11 Image 11
193 and the poore despised martyrs whom they persecuted shall wash their feet in the bloud of their enemies; and the poor despised Martyrs whom they persecuted shall wash their feet in the blood of their enemies; cc dt j j-vvn n2 r-crq pns32 vvn vmb vvi po32 n2 p-acp dt n1 pp-f po32 n2; (6) treatise (DIV1) 11 Image 11
194 when those puntoes, and formalities, and cuts, and fashions, and distances, and complements, which are now the darling sinnes of the upper end of the world, shall be prov'd to have beene nothing else but well-acted vanities: when those puntoes, and formalities, and cuts, and fashions, and distances, and compliments, which Are now the darling Sins of the upper end of the world, shall be proved to have been nothing Else but well-acted vanities: c-crq d n2, cc n2, cc vvz, cc n2, cc n2, cc n2, r-crq vbr av dt j-jn n2 pp-f dt jc n1 pp-f dt n1, vmb vbi vvn pc-acp vhi vbn pix av cc-acp j n2: (6) treatise (DIV1) 11 Image 11
195 when the pride, luxurie, riot, swaggering, interlarded and complementall oathes, nice and quaint lasciviousnesse, new invented courtings and adorations of beauty, the so much studied and admited sinnes of the gallantrie of the world, shall be pronounc'd out of the mouth of God himselfe to have beene nothing else but glittering abominations; when the pride, luxury, riot, swaggering, interlarded and complemental Oaths, Nicaenae and quaint lasciviousness, new invented courtings and adorations of beauty, the so much studied and admitted Sins of the gallantry of the world, shall be pronounced out of the Mouth of God himself to have been nothing Else but glittering abominations; c-crq dt n1, n1, n1, vvg, j-vvn cc j n2, j cc j n1, av-j vvn n2-vvg cc n2 pp-f n1, dt av av-d vvn cc vvn n2 pp-f dt n1 pp-f dt n1, vmb vbi vvn av pp-f dt n1 pp-f np1 px31 pc-acp vhi vbn pix av cc-acp vvg n2; (6) treatise (DIV1) 11 Image 11
196 when the adulterating of wares, the counterfeiting of lights, the double waight and false measures, the courteous equivocations of men greedy of gaine, which are now almost woven into the very arts of trading, shall be pronounced nothing else but mysteries of iniquitie and selfe-deceivings: when the adulterating of wares, the counterfeiting of lights, the double weight and false measures, the courteous equivocations of men greedy of gain, which Are now almost woven into the very arts of trading, shall be pronounced nothing Else but Mysteres of iniquity and self-deceivings: c-crq dt vvg pp-f n2, dt n-vvg pp-f n2, dt j-jn n1 cc j n2, dt j n2 pp-f n2 j pp-f n1, r-crq vbr av av vvn p-acp dt j n2 pp-f n-vvg, vmb vbi vvn pix av cc-acp n2 pp-f n1 cc j: (6) treatise (DIV1) 11 Image 11
197 when the curious subtilties of more choise wits, the knottie questions, and vaine strife of words, the disputes of reason, the variety of reading, the very circle of generall and secular learning pursued with so much eagernesse by the more ingenious spirits of the world, shall bee all pronounc'd but the thinne cobwebs, when the curious subtleties of more choice wits, the knotty questions, and vain strife of words, the disputes of reason, the variety of reading, the very circle of general and secular learning pursued with so much eagerness by the more ingenious spirits of the world, shall be all pronounced but the thin cobwebs, c-crq dt j n2 pp-f dc n1 n2, dt j n2, cc j n1 pp-f n2, dt vvz pp-f n1, dt n1 pp-f vvg, dt j n1 pp-f n1 cc j n1 vvn p-acp av d n1 p-acp dt av-dc j n2 pp-f dt n1, vmb vbi av-d vvn p-acp dt j n2, (6) treatise (DIV1) 11 Image 11
198 and vanishing delicacies of a better temper'd prophanenesse; and vanishing delicacies of a better tempered profaneness; cc vvg n2 pp-f dt jc vvd n1; (6) treatise (DIV1) 11 Image 11
199 and lastly, when that poore despised profession of the power of Christianitie, a trembling at the Word of God, a scrupulous forbearance not of oathes onely, and lastly, when that poor despised profession of the power of Christianity, a trembling At the Word of God, a scrupulous forbearance not of Oaths only, cc ord, c-crq cst j j-vvn n1 pp-f dt n1 pp-f np1, dt j-vvg p-acp dt n1 pp-f np1, dt j n1 xx pp-f n2 av-j, (6) treatise (DIV1) 11 Image 11
250 The Creatures of themselues are Indifferent to contrary operations, according as they have been by God severally applied. The Creatures of themselves Are Indifferent to contrary operations, according as they have been by God severally applied. dt n2 pp-f px32 vbr j p-acp j-jn n2, vvg c-acp pns32 vhb vbn p-acp np1 av-j vvn. (6) treatise (DIV1) 14 Image 11
200 but of idle words, a tendernesse and aptnesse to bleed at the touch of any sinne, a boldnesse to withstand the corruptions of the times, a conscience of but the appearances of evill, a walking mournfully and humbly before God, a heroicall resolution to be strict and circumspect, to walke in an exact and geometricall holinesse in the midst of a crooked and perverse generation, the so much conclamated and scorned peevishnesse of a few silly, unpolitique, unregarded hypocrits as the world esteemes them, shall in good earnest from the mouth of God himselfe bee declared to have beene the true narrow way which leadeth to salvation, but of idle words, a tenderness and aptness to bleed At the touch of any sin, a boldness to withstand the corruptions of the times, a conscience of but the appearances of evil, a walking mournfully and humbly before God, a heroical resolution to be strict and circumspect, to walk in an exact and geometrical holiness in the midst of a crooked and perverse generation, the so much conclamated and scorned peevishness of a few silly, unpolitic, unregarded Hypocrites as the world esteems them, shall in good earnest from the Mouth of God himself be declared to have been the true narrow Way which leads to salvation, cc-acp pp-f j n2, dt n1 cc n1 pc-acp vvi p-acp dt n1 pp-f d n1, dt n1 pc-acp vvi dt n2 pp-f dt n2, dt n1 pp-f p-acp dt n2 pp-f n-jn, dt vvg av-j cc av-j p-acp np1, dt j n1 pc-acp vbi j cc j, pc-acp vvi p-acp dt j cc j n1 p-acp dt n1 pp-f dt j cc j n1, dt av av-d vvn cc j-vvn n1 pp-f dt d j, j, j n2 p-acp dt n1 vvz pno32, vmb p-acp j n1 p-acp dt n1 pp-f np1 px31 vbi vvn pc-acp vhi vbn dt j j n1 r-crq vvz p-acp n1, (6) treatise (DIV1) 11 Image 11
201 and the enemies there of shall, when it is too late, be driven to that desperate and shamefull confession, We fooles counted their life madnesse, and the enemies there of shall, when it is too late, be driven to that desperate and shameful Confessi, We Fools counted their life madness, cc dt n2 a-acp pp-f vmb, c-crq pn31 vbz av j, vbb vvn p-acp d j cc j n1, pns12 n2 vvn po32 n1 n1, (6) treatise (DIV1) 11 Image 11
202 and their end to have been without honour; and their end to have been without honour; cc po32 n1 pc-acp vhi vbn p-acp n1; (6) treatise (DIV1) 11 Image 11
203 how are they now reckoned amongst the Saints, and have their portion with the Almighty? how Are they now reckoned among the Saints, and have their portion with the Almighty? q-crq vbr pns32 av vvd p-acp dt n2, cc vhb po32 n1 p-acp dt j-jn? (6) treatise (DIV1) 11 Image 11
204 A second Branch of the disproportion between the soule of man and the Creatures, arising from the Vanitie thereof, is their Deadnesse, unprofitablenesse, inefficacie by any inward vertue of their owne to convey or preserue life in the Soule. A second Branch of the disproportion between the soul of man and the Creatures, arising from the Vanity thereof, is their Deadness, unprofitableness, inefficacy by any inward virtue of their own to convey or preserve life in the Soul. dt ord n1 pp-f dt n1 p-acp dt n1 pp-f n1 cc dt n2, vvg p-acp dt n1 av, vbz po32 n1, n1, n1 p-acp d j n1 pp-f po32 d pc-acp vvi cc vvi n1 p-acp dt n1. (6) treatise (DIV1) 12 Image 11
205 Happinesse in the Scripture phrase is called Life, consisting in a Communion with God in his Holinesse and glory. Happiness in the Scripture phrase is called Life, consisting in a Communion with God in his Holiness and glory. n1 p-acp dt n1 n1 vbz vvn n1, vvg p-acp dt n1 p-acp np1 p-acp po31 n1 cc n1. (6) treatise (DIV1) 12 Image 11
206 Nothing then can truely bee a prop to hold up the Soule, which cannot either preserue that life which it hath, Nothing then can truly be a prop to hold up the Soul, which cannot either preserve that life which it hath, pix av vmb av-j vbi dt n1 pc-acp vvi a-acp dt n1, r-crq vmbx d vvi cst n1 r-crq pn31 vhz, (6) treatise (DIV1) 12 Image 11
207 or convey unto it that which it hath not. or convey unto it that which it hath not. cc vvi p-acp pn31 d r-crq pn31 vhz xx. (6) treatise (DIV1) 12 Image 11
208 Charge those, saith the Apostle, that are rich in this world, that they bee not high minded, Charge those, Says the Apostle, that Are rich in this world, that they be not high minded, n1 d, vvz dt n1, cst vbr j p-acp d n1, cst pns32 vbb xx av-j vvn, (6) treatise (DIV1) 12 Image 11
209 neither trust in uncertaine Riches, but in the living God, 1. Tim. 6. 17 ▪ he opposeth the life of God to the vanitie and uncertainety, the word is, to the Inevidence of Riches, whereby a man can never demonstrate to himselfe or others the certainety or happinesse of his life. neither trust in uncertain Riches, but in the living God, 1. Tim. 6. 17 ▪ he Opposeth the life of God to the vanity and uncertainty, the word is, to the Inevidence of Riches, whereby a man can never demonstrate to himself or Others the certainty or happiness of his life. dx n1 p-acp j n2, p-acp p-acp dt vvg np1, crd np1 crd crd ▪ pns31 vvz dt n1 pp-f np1 p-acp dt n1 cc n1, dt n1 vbz, p-acp dt n1 pp-f n2, c-crq dt n1 vmb av-x vvi p-acp px31 cc n2-jn dt n1 cc n1 pp-f po31 n1. (6) treatise (DIV1) 12 Image 11
210 The like opposition we shall finde excellently expressed in the Prophet Ieremie, My people have committed two evils, they have forsaken me the fountaine of Living water, The like opposition we shall find excellently expressed in the Prophet Ieremie, My people have committed two evils, they have forsaken me the fountain of Living water, dt j n1 pns12 vmb vvi av-j vvn p-acp dt n1 np1, po11 n1 vhb vvn crd n2-jn, pns32 vhb vvn pno11 dt n1 pp-f j-vvg n1, (6) treatise (DIV1) 12 Image 11
211 and have hewed them out cisterns, broken cisterns that can hold no water. Ier. 2. 13. That is, my people are willing to attribute the blessings they enjoy, and have hewed them out cisterns, broken cisterns that can hold no water. Jeremiah 2. 13. That is, my people Are willing to attribute the blessings they enjoy, cc vhb vvn pno32 av n2, j-vvn n2 cst vmb vvi dx n1. np1 crd crd cst vbz, po11 n1 vbr j pc-acp vvi dt n2 pns32 vvb, (6) treatise (DIV1) 12 Image 11
212 and to sue for more rather unto any cause then unto me the Lord. and to sue for more rather unto any cause then unto me the Lord. cc pc-acp vvi p-acp n1 av-c p-acp d n1 av p-acp pno11 dt n1. (6) treatise (DIV1) 12 Image 11
213 She did not know, saith the Lord else where, that I gave her her corne and her wine, and multiplied her silver and gold, &c. but said of them, these are my rewards which my lovers have given me. She did not know, Says the Lord Else where, that I gave her her corn and her wine, and multiplied her silver and gold, etc. but said of them, these Are my rewards which my lovers have given me. pns31 vdd xx vvi, vvz dt n1 av c-crq, cst pns11 vvd pno31 po31 n1 cc po31 n1, cc vvd po31 n1 cc n1, av p-acp vvd pp-f pno32, d vbr po11 n2 r-crq po11 n2 vhb vvn pno11. (6) treatise (DIV1) 12 Image 11
214 But saith the Lord, so long as they trusted me, they rested upon a sure fountaine that would never faile them; But Says the Lord, so long as they trusted me, they rested upon a sure fountain that would never fail them; p-acp vvz dt n1, av av-j c-acp pns32 vvd pno11, pns32 vvd p-acp dt j n1 cst vmd av-x vvi pno32; (6) treatise (DIV1) 12 Image 11
215 with thee, saith the Psalmist, is the Fountaine of life: And so saith the Apostle too, Let your conversation be without covetousnesse, that is, Doe not make an Idoll of the Creature, doe not heape vessels full of monie together, with thee, Says the Psalmist, is the Fountain of life: And so Says the Apostle too, Let your Conversation be without covetousness, that is, Do not make an Idol of the Creature, do not heap vessels full of money together, p-acp pno21, vvz dt n1, vbz dt n1 pp-f n1: cc av vvz dt n1 av, vvb po22 n1 vbb p-acp n1, cst vbz, vdb xx vvi dt n1 pp-f dt n1, vdb xx vvi n2 j pp-f n1 av, (6) treatise (DIV1) 12 Image 11
216 and then thinke that you are all sure, the Creature hath no life in it, nay it hath no truth in it neither, there is deceit and cozenage in riches; and then think that you Are all sure, the Creature hath no life in it, nay it hath no truth in it neither, there is deceit and cozenage in riches; cc av vvb cst pn22 vbr d j, dt n1 vhz dx n1 p-acp pn31, uh-x pn31 vhz dx n1 p-acp pn31 av-dx, pc-acp vbz n1 cc n1 p-acp n2; (6) treatise (DIV1) 12 Image 11
217 but saith he, Let your conversation be with contentment, consider that what you have is the dimensum, the portion which God hath allotted you, that foode which he findeth most convenient for you; but Says he, Let your Conversation be with contentment, Consider that what you have is the dimensum, the portion which God hath allotted you, that food which he finds most convenient for you; cc-acp vvz pns31, vvb po22 n1 vbb p-acp n1, vvb d r-crq pn22 vhb vbz dt fw-la, dt n1 r-crq np1 vhz vvn pn22, cst n1 r-crq pns31 vvz ds j p-acp pn22; (6) treatise (DIV1) 12 Image 11
218 he knowes that more would but cloy you with a surfet of pride or worldlinesse, that you have not wisedome, humility, faith, heavenly mindednesse enough to concoct a more plentifull estate; he knows that more would but cloy you with a surfeit of pride or worldliness, that you have not Wisdom, humility, faith, heavenly Mindedness enough to concoct a more plentiful estate; pns31 vvz d dc vmd cc-acp vvi pn22 p-acp dt n1 pp-f n1 cc n1, cst pn22 vhb xx n1, n1, n1, j n1 av-d pc-acp vvi dt av-dc j n1; (6) treatise (DIV1) 12 Image 11
219 and therefore receive your portion from him, trust his wisedome and care over you, For he hath said, I will not faile thee nor forsake thee. and Therefore receive your portion from him, trust his Wisdom and care over you, For he hath said, I will not fail thee nor forsake thee. cc av vvb po22 n1 p-acp pno31, vvb po31 n1 cc n1 p-acp pn22, c-acp pns31 vhz vvn, pns11 vmb xx vvi pno21 ccx vvi pno21. (6) treatise (DIV1) 12 Image 11
220 Well then, saith the Lord, so long as they rested on me, they rested upon a sure supply (All his mercies are sure mercies ) upon a Fountaine which would never faile them: Well then, Says the Lord, so long as they rested on me, they rested upon a sure supply (All his Mercies Are sure Mercies) upon a Fountain which would never fail them: av av, vvz dt n1, av av-j c-acp pns32 vvd p-acp pno11, pns32 vvd p-acp dt j n1 (av-d po31 n2 vbr j n2) p-acp dt n1 r-crq vmd av-x vvi pno32: (6) treatise (DIV1) 12 Image 11
221 But when once they forsake mee, and will not trust their lives in my keeping, But when once they forsake me, and will not trust their lives in my keeping, cc-acp c-crq c-acp pns32 vvb pno11, cc vmb xx vvi po32 n2 p-acp po11 n-vvg, (6) treatise (DIV1) 12 Image 11
222 but with the prodigall will have their portion in their owne hands, their water in their owne Cisterns, their pits prove unto them but like lobs torrent, deepe and plentifull though they seeme for a time, but with the prodigal will have their portion in their own hands, their water in their own Cisterns, their pits prove unto them but like lobs torrent, deep and plentiful though they seem for a time, cc-acp p-acp dt j-jn n1 vhb po32 n1 p-acp po32 d n2, po32 n1 p-acp po32 d n2, po32 n2 vvi p-acp pno32 p-acp j vvz n1, j-jn cc j cs pns32 vvb p-acp dt n1, (6) treatise (DIV1) 12 Image 11
223 yet at length they make those ashamed that relied upon them. yet At length they make those ashamed that relied upon them. av p-acp n1 pns32 vvb d j cst vvd p-acp pno32. (6) treatise (DIV1) 12 Image 11
224 And so I finde the Prophets assuring us, that Israel which put so much confidence in the carnall policies of Ieroboam for preserving the kingdome of the ten tribes from any re-union with the house of David, was at last constrained to blush at their owne wisedome, And so I find the prophets assuring us, that Israel which put so much confidence in the carnal policies of Jeroboam for preserving the Kingdom of the ten tribes from any reunion with the house of David, was At last constrained to blush At their own Wisdom, cc av pns11 vvb dt n2 vvg pno12, cst np1 r-crq vvd av d n1 p-acp dt j n2 pp-f np1 p-acp vvg dt n1 pp-f dt crd n2 p-acp d n1 p-acp dt n1 pp-f np1, vbds p-acp ord vvn pc-acp vvi p-acp po32 d n1, (6) treatise (DIV1) 12 Image 11
225 and to be ashamed of Bethel their confidence. and to be ashamed of Bethel their confidence. cc pc-acp vbi j pp-f np1 po32 n1. (6) treatise (DIV1) 12 Image 11
226 Briefly then for that place, there are two excellent things intimated in those two words of Cisterns and Broken Cisterns. First the wealth and honour which men get not from the Lord, Briefly then for that place, there Are two excellent things intimated in those two words of Cisterns and Broken Cisterns. First the wealth and honour which men get not from the Lord, av-j av p-acp d n1, pc-acp vbr crd j n2 vvn p-acp d crd n2 pp-f n2 cc vvn np1. ord dt n1 cc n1 r-crq n2 vvb xx p-acp dt n1, (6) treatise (DIV1) 12 Image 11
227 but by carnall dependencies, are but Cisterns at the best, and in that respect they have an evill quality in them, they are like dead water, apt to putrifie and corrupt; but by carnal dependencies, Are but Cisterns At the best, and in that respect they have an evil quality in them, they Are like dead water, apt to putrify and corrupt; cc-acp p-acp j n2, vbr cc-acp n2 p-acp dt js, cc p-acp d n1 pns32 vhb dt j-jn n1 p-acp pno32, pns32 vbr av-j j n1, j pc-acp vvi cc vvi; (6) treatise (DIV1) 12 Image 11
228 being cut of from the influence of God the Fountaine of life, they have no favour nor sweetnesse in them. being Cut of from the influence of God the Fountain of life, they have no favour nor sweetness in them. vbg vvn pp-f p-acp dt n1 pp-f np1 dt n1 pp-f n1, pns32 vhb dx n1 ccx n1 p-acp pno32. (6) treatise (DIV1) 12 Image 11
229 Besides they are Broken Cisterns too, as they have much mud and rottennesse in them, so they are full of chinkes, at which whatever is cleere and sweet runnes away, Beside they Are Broken Cisterns too, as they have much mud and rottenness in them, so they Are full of chinks, At which whatever is clear and sweet runs away, p-acp pns32 vbr vvn n2 av, c-acp pns32 vhb d n1 cc n1 p-acp pno32, av pns32 vbr j pp-f n2, p-acp r-crq r-crq vbz j cc j vvz av, (6) treatise (DIV1) 12 Image 11
230 and nothing but dregges remaine behinde. and nothing but dregs remain behind. cc pix cc-acp n2 vvb a-acp. (6) treatise (DIV1) 12 Image 11
231 The worldly pleasures which men enjoy, their youthfull vigor that carried them with delight and furie to the pursuite of fleshly lusts, the content which they were wont to take in the formalities and complements of courtship and good fellowship, with a storme of sickenesse, The worldly pleasures which men enjoy, their youthful vigor that carried them with delight and fury to the pursuit of fleshly Lustiest, the content which they were wont to take in the formalities and compliments of courtship and good fellowship, with a storm of sickness, dt j n2 r-crq n2 vvb, po32 j n1 cst vvd pno32 p-acp n1 cc n1 p-acp dt n1 pp-f j n2, dt n1 r-crq pns32 vbdr j pc-acp vvi p-acp dt n2 cc n2 pp-f n1 cc j n1, p-acp dt n1 pp-f n1, (6) treatise (DIV1) 12 Image 11
232 or at farthest a winter of age blowes all away, and then when the fruite is gone, there remaines nothing but the diseases of it behinde, which there surfet had begotten, a conscience worme to torment the soule. or At farthest a winter of age blows all away, and then when the fruit is gone, there remains nothing but the diseases of it behind, which there surfeit had begotten, a conscience worm to torment the soul. cc p-acp av-js dt n1 pp-f n1 vvz d av, cc av c-crq dt n1 vbz vvn, a-acp vvz pix cc-acp dt n2 pp-f pn31 a-acp, r-crq pc-acp vvi vhd vvn, dt n1 n1 pc-acp vvi dt n1. (6) treatise (DIV1) 12 Image 11
233 Thus the life which wee fetch from the Cisterne is a vanishing life, there is still, Thus the life which we fetch from the Cistern is a vanishing life, there is still, av dt n1 r-crq pns12 vvb p-acp dt n1 vbz dt vvg n1, a-acp vbz av, (6) treatise (DIV1) 13 Image 11
234 after the use of it, lesse left behinde then there was before: After the use of it, less left behind then there was before: p-acp dt n1 pp-f pn31, av-dc vvn p-acp av a-acp vbds a-acp: (6) treatise (DIV1) 13 Image 11
235 but the life which we fetch from the fountaine is a fixed, an Abiding life, as S. Iohn speakes, but the life which we fetch from the fountain is a fixed, an Abiding life, as S. John speaks, cc-acp dt n1 r-crq pns12 vvb p-acp dt n1 vbz dt j-vvn, dt j-vvg n1, p-acp np1 np1 vvz, (6) treatise (DIV1) 13 Image 11
236 or, as our Saviour cals it, a Life that Abounds, like the pumping of water out of a fountaine, the more it is drawne, the faster it comes. or, as our Saviour calls it, a Life that Abounds, like the pumping of water out of a fountain, the more it is drawn, the faster it comes. cc, c-acp po12 n1 vvz pn31, dt n1 cst vvz, vvb dt vvg pp-f n1 av pp-f dt n1, dt av-dc pn31 vbz vvn, dt jc pn31 vvz. (6) treatise (DIV1) 13 Image 11
237 We grant indeed that the Lord, being the Fountaine of life, doth allow the Creature in regard of life temporall some subordinate operation and concurrencie in the worke of preserving life in us. We grant indeed that the Lord, being the Fountain of life, does allow the Creature in regard of life temporal Some subordinate operation and concurrency in the work of preserving life in us. pns12 vvb av cst dt n1, vbg dt n1 pp-f n1, vdz vvi dt n1 p-acp n1 pp-f n1 j d j n1 cc n1 p-acp dt n1 pp-f j-vvg n1 p-acp pno12. (6) treatise (DIV1) 14 Image 11
238 But we must also remember, That the Creatures are but Gods Instruments in that respect: But we must also Remember, That the Creatures Are but God's Instruments in that respect: cc-acp pns12 vmb av vvi, cst dt n2 vbr p-acp ng1 n2 p-acp d n1: (6) treatise (DIV1) 14 Image 11
239 and that not as servants are to their masters, Living instruments, able to worke without concurrence of the superior cause; and that not as Servants Are to their Masters, Living Instruments, able to work without concurrence of the superior cause; cc cst xx p-acp n2 vbr p-acp po32 n2, vvg n2, j pc-acp vvi p-acp n1 pp-f dt j-jn n1; (6) treatise (DIV1) 14 Image 11
240 but Dead instruments, and therefore must never be separated from the Principall. Let God subduct from them that concourse of his owne which actuates and applies them to their severall services, but Dead Instruments, and Therefore must never be separated from the Principal. Let God subduct from them that concourse of his own which actuates and Applies them to their several services, cc-acp j n2, cc av vmb av-x vbi vvn p-acp dt j-jn. vvb np1 vvi p-acp pno32 d n1 pp-f po31 d r-crq vvz cc vvz pno32 p-acp po32 j n2, (6) treatise (DIV1) 14 Image 11
241 and all the Creatures in the world are no more able to preserue the body or to comfort the mind, and all the Creatures in the world Are no more able to preserve the body or to Comfort the mind, cc d dt n2 p-acp dt n1 vbr dx av-dc j pc-acp vvi dt n1 cc pc-acp vvi dt n1, (6) treatise (DIV1) 14 Image 11
242 then an axe and a hammer and those other dead instruments are able by themselues alone to erect some stately edifice. then an axe and a hammer and those other dead Instruments Are able by themselves alone to erect Some stately edifice. cs dt n1 cc dt n1 cc d j-jn j n2 vbr j p-acp px32 av-j pc-acp vvi d j n1. (6) treatise (DIV1) 14 Image 11
243 It is not the corne or the flowre, but the staffe of bread which supports the life, It is not the corn or the flower, but the staff of bred which supports the life, pn31 vbz xx dt n1 cc dt n1, cc-acp dt n1 pp-f n1 r-crq vvz dt n1, (6) treatise (DIV1) 14 Image 11
244 and that is not any thing that comes out of the earth, but something which comes downe from heaven, and that is not any thing that comes out of the earth, but something which comes down from heaven, cc d vbz xx d n1 cst vvz av pp-f dt n1, cc-acp pi r-crq vvz a-acp p-acp n1, (6) treatise (DIV1) 14 Image 11
245 even the blessing which sanctifies the Creature ▪ for man liveth not by bread alone, but by the word which proceedeth out of Gods mouth. even the blessing which Sanctifies the Creature ▪ for man lives not by bred alone, but by the word which Proceedeth out of God's Mouth. av dt n1 r-crq vvz dt n1 ▪ p-acp n1 vvz xx p-acp n1 av-j, cc-acp p-acp dt n1 r-crq vvz av pp-f npg1 n1. (6) treatise (DIV1) 14 Image 11
246 The Creature cannot hold up it selfe, much lesse contribute to the subsistence of other things, The Creature cannot hold up it self, much less contribute to the subsistence of other things, dt n1 vmbx vvi p-acp pn31 n1, av-d av-dc vvi p-acp dt n1 pp-f j-jn n2, (6) treatise (DIV1) 14 Image 11
247 unlesse God continue the influence of his blessing upon it. unless God continue the influence of his blessing upon it. cs np1 vvb dt n1 pp-f po31 n1 p-acp pn31. (6) treatise (DIV1) 14 Image 11
248 As soone as Christ had cursed the figge-tree, it presently withered and dried up NONLATINALPHABET fr•m the rootes; to shew that it was not the roote alone, As soon as christ had cursed the Fig tree, it presently withered and dried up fr•m the roots; to show that it was not the root alone, p-acp av c-acp np1 vhd vvn dt n1, pn31 av-j vvn cc vvn a-acp n1 dt n2; pc-acp vvi cst pn31 vbds xx dt n1 av-j, (6) treatise (DIV1) 14 Image 11
249 but the blessing of Christ which did support the figge-tree. but the blessing of christ which did support the Fig tree. cc-acp dt n1 pp-f np1 r-crq vdd vvi dt n1. (6) treatise (DIV1) 14 Image 11
251 Fire preserved the three children in the furnace, and the same fire lick'd up the instruments of the persecution. Fire preserved the three children in the furnace, and the same fire licked up the Instruments of the persecution. n1 vvn dt crd n2 p-acp dt n1, cc dt d n1 vvd a-acp dt n2 pp-f dt n1. (6) treatise (DIV1) 14 Image 11
252 Fire came downe from heaven to destroy Sodome, and fire came downe from heaven to advance Elias; the same sea a Sanctuarie unto Israel and a grave unto Egypt; Fire Come down from heaven to destroy Sodom, and fire Come down from heaven to advance Elias; the same sea a Sanctuary unto Israel and a grave unto Egypt; n1 vvd a-acp p-acp n1 pc-acp vvi np1, cc n1 vvd a-acp p-acp n1 pc-acp vvi np1; dt d n1 dt n1 p-acp np1 cc dt n1 p-acp np1; (6) treatise (DIV1) 14 Image 11
253 Ionah had been drown'd if he had not been devour'd, the latter destruction was a deliverance from the former, Jonah had been drowned if he had not been devoured, the latter destruction was a deliverance from the former, np1 vhd vbn vvn cs pns31 vhd xx vbn vvn, dt d n1 vbds dt n1 p-acp dt j, (6) treatise (DIV1) 14 Image 11
254 and the ravine of the fish a refuge from the rage of the sea; and the ravine of the Fish a refuge from the rage of the sea; cc dt n1 pp-f dt n1 dt n1 p-acp dt n1 pp-f dt n1; (6) treatise (DIV1) 14 Image 11
255 pulse kept Daniel in good liking, which the meat of the kings table could not doe in the other children: pulse kept daniel in good liking, which the meat of the Kings table could not do in the other children: n1 vvn np1 p-acp j n-vvg, r-crq dt n1 pp-f dt ng1 n1 vmd xx vdi p-acp dt j-jn n2: (6) treatise (DIV1) 14 Image 11
256 for indeed Life is not a thing meerely naturall, but of promise, as the Apostle speakes; for indeed Life is not a thing merely natural, but of promise, as the Apostle speaks; c-acp av n1 vbz xx dt n1 av-j j, cc-acp pp-f n1, p-acp dt n1 vvz; (6) treatise (DIV1) 14 Image 11
257 Let the promise be removed, and however a wicked man lives as well as a righteous man, Let the promise be removed, and however a wicked man lives as well as a righteous man, vvb dt n1 vbb vvn, cc c-acp dt j n1 vvz a-acp av c-acp dt j n1, (6) treatise (DIV1) 14 Image 11
258 yet his life is indeed but a breathing death, onely the cramming of him to a day of slaughter: yet his life is indeed but a breathing death, only the cramming of him to a day of slaughter: av po31 n1 vbz av p-acp dt j-vvg n1, av-j dt vvg pp-f pno31 p-acp dt n1 pp-f n1: (6) treatise (DIV1) 14 Image 11
259 When the blessing of God is once subducted, though men labour in the v•ry fire, turne their vitall heate with extremity of paines into a very flame, When the blessing of God is once subducted, though men labour in the v•ry fire, turn their vital heat with extremity of pains into a very flame, c-crq dt n1 pp-f np1 vbz a-acp vvn, c-acp n2 vvb p-acp dt j n1, vvb po32 j n1 p-acp n1 pp-f n2 p-acp dt j n1, (6) treatise (DIV1) 14 Image 11
260 yet the close of all their labour will prove nothing but Uanitie, as the Prophet speakes. yet the close of all their labour will prove nothing but Vanity, as the Prophet speaks. av dt j pp-f d po32 n1 vmb vvi pix cc-acp n1, p-acp dt n1 vvz. (6) treatise (DIV1) 14 Image 11
261 We should therefore pray unto God that we may live not onely by the Creature, We should Therefore pray unto God that we may live not only by the Creature, pns12 vmd av vvi p-acp np1 cst pns12 vmb vvi xx av-j p-acp dt n1, (6) treatise (DIV1) 14 Image 11
262 but by the word which sanctifieth the Creature, that wee may not leane upon our substance, but by the word which Sanctifieth the Creature, that we may not lean upon our substance, cc-acp p-acp dt n1 r-crq vvz dt n1, cst pns12 vmb xx vvi p-acp po12 n1, (6) treatise (DIV1) 14 Image 11
263 but upon Gods promises, that we may not live by that which we have onely, but upon God's promises, that we may not live by that which we have only, cc-acp p-acp npg1 n2, cst pns12 vmb xx vvi p-acp d r-crq pns12 vhb av-j, (6) treatise (DIV1) 14 Image 11
264 but by that which we hope for, and may still finde God accompanying his owne blessings unto our Soule. but by that which we hope for, and may still find God accompanying his own blessings unto our Soul. cc-acp p-acp d r-crq pns12 vvb p-acp, cc vmb av vvi np1 vvg po31 d n2 p-acp po12 n1. (6) treatise (DIV1) 14 Image 11
265 But here the vanitie and wickednesse of many worldly men is justly to be reproved, who Rest on the Creature as on the only staffe and comfort of their life, who count it their principall joy when their corne, But Here the vanity and wickedness of many worldly men is justly to be reproved, who Rest on the Creature as on the only staff and Comfort of their life, who count it their principal joy when their corn, p-acp av dt n1 cc n1 pp-f d j n2 vbz av-j pc-acp vbi vvn, r-crq vvb p-acp dt n1 a-acp p-acp dt j n1 cc n1 pp-f po32 n1, r-crq n1 pn31 po32 j-jn n1 c-crq po32 n1, (6) treatise (DIV1) 15 Image 11
266 and wine, and oyle encreaseth, who magnifie their owne arts, sacrifice to their owne net and drag (which is the Idolatrie of Covetousnesse, so often spoken of by the Apostle, and wine, and oil increases, who magnify their own arts, sacrifice to their own net and drag (which is the Idolatry of Covetousness, so often spoken of by the Apostle, cc n1, cc n1 vvz, r-crq vvb po32 d n2, n1 p-acp po32 d n1 cc vvb (r-crq vbz dt n1 pp-f n1, av av vvn pp-f p-acp dt n1, (6) treatise (DIV1) 15 Image 11
267 when all the trust, and hope, and glory, and rejoycing which men have is in the Creature, when all the trust, and hope, and glory, and rejoicing which men have is in the Creature, c-crq d dt n1, cc n1, cc n1, cc vvg r-crq n2 vhb vbz p-acp dt n1, (6) treatise (DIV1) 15 Image 11
268 and not in God.) They boast, saith the Psalmist, in the multitude of their Riches. and not in God.) They boast, Says the Psalmist, in the multitude of their Riches. cc xx p-acp np1.) pns32 vvb, vvz dt n1, p-acp dt n1 pp-f po32 n2. (6) treatise (DIV1) 15 Image 11
269 Nay so much sottishnesse there is in the nature of man, and so much sophistrie in the Creature, that the proud foole in the Gospell from the greatnesse of his wealth, concludes the length of his life, Thou hast much laid up for many yeeres, and the certainety of his mirth and pleasure, Take thine ease, eate, drinke, and be merry. Nay so much sottishness there is in the nature of man, and so much sophistry in the Creature, that the proud fool in the Gospel from the greatness of his wealth, concludes the length of his life, Thou hast much laid up for many Years, and the certainty of his mirth and pleasure, Take thine ease, eat, drink, and be merry. uh av d n1 pc-acp vbz p-acp dt n1 pp-f n1, cc av d n1 p-acp dt n1, cst dt j n1 p-acp dt n1 p-acp dt n1 pp-f po31 n1, vvz dt n1 pp-f po31 n1, pns21 vh2 av-d vvn a-acp p-acp d n2, cc dt n1 pp-f po31 n1 cc n1, vvb po21 n1, vvb, vvb, cc vbi j. (6) treatise (DIV1) 15 Image 11
332 because eo ipso a man is legally dead; Because eo ipso a man is legally dead; c-acp fw-la fw-la dt n1 vbz av-j j; (6) treatise (DIV1) 19 Image 11
270 Their inward thought is that their houses shall endure for ever, and their dwelling places to all generations. Their inward Thought is that their houses shall endure for ever, and their Dwelling places to all generations. po32 j n1 vbz d po32 n2 vmb vvi p-acp av, cc po32 j-vvg n2 p-acp d n2. (6) treatise (DIV1) 15 Image 11
271 And David himselfe was over-taken with this folly, I said in my prosperity, I shall never be moved. And David himself was overtaken with this folly, I said in my Prosperity, I shall never be moved. cc np1 px31 vbds j p-acp d n1, pns11 vvd p-acp po11 n1, pns11 vmb av-x vbi vvn. (6) treatise (DIV1) 15 Image 11
272 Yea so much seed is there of pride in the heart of man, and so much heate (as I may so speake) & vigour in the Creature to quicken it, Yea so much seed is there of pride in the heart of man, and so much heat (as I may so speak) & vigour in the Creature to quicken it, uh av d n1 vbz a-acp pp-f n1 p-acp dt n1 pp-f n1, cc av d n1 (c-acp pns11 vmb av vvi) cc n1 p-acp dt n1 pc-acp vvi pn31, (6) treatise (DIV1) 15 Image 11
273 as that men are apt to Deifie themselves in the reflection on their owne greatnes, & to deifie any thing else which contributes to the enlargement of their ambitious purposes. as that men Are apt to Deify themselves in the reflection on their own greatness, & to deify any thing Else which contributes to the enlargement of their ambitious Purposes. c-acp d n2 vbr j p-acp vvb px32 p-acp dt n1 p-acp po32 d n1, cc p-acp vvi d n1 av r-crq vvz p-acp dt n1 pp-f po32 j n2. (6) treatise (DIV1) 15 Image 11
274 The greatnesse of the Persian Emperors made them all usurpe religious worship from their subiects. The greatness of the Persian Emperor's made them all usurp religious worship from their Subjects. dt n1 pp-f dt jp n2 vvd pno32 d vvi j n1 p-acp po32 n2-jn. (6) treatise (DIV1) 15 Image 11
275 The like insolence we finde in the Babilonish monarchs, they exalted themselves above the height of the clouds, The like insolence we find in the Babylonish monarchs, they exalted themselves above the height of the Clouds, dt j n1 pns12 vvb p-acp dt np1 n2, pns32 j-vvn px32 p-acp dt n1 pp-f dt n2, (6) treatise (DIV1) 15 Image 11
276 and made themselves equall to the most high, Esai. 14. 14. yea their pride made them forget any God save themselves, I am, and there is none besides me, Esai. 47. 7. 8. It was the blasphemous arrogance of Tyrus the rich citty, I am a God, I sit in the seate of God, I have a heart like the heart of God, Ezek. 28. 26. neither are these the sinnes of those times alone; and made themselves equal to the most high, Isaiah. 14. 14. yea their pride made them forget any God save themselves, I am, and there is none beside me, Isaiah. 47. 7. 8. It was the blasphemous arrogance of Tyre the rich City, I am a God, I fit in the seat of God, I have a heart like the heart of God, Ezekiel 28. 26. neither Are these the Sins of those times alone; cc vvd px32 j-jn p-acp dt av-ds j, np1. crd crd uh po32 n1 vvd pno32 vvi d n1 p-acp px32, pns11 vbm, cc pc-acp vbz pix p-acp pno11, np1. crd crd crd pn31 vbds dt j n1 pp-f np1 dt j n1, pns11 vbm dt np1, pns11 vvb p-acp dt n1 pp-f np1, pns11 vhb dt n1 av-j dt n1 pp-f np1, np1 crd crd d vbr d dt n2 pp-f d n2 av-j; (6) treatise (DIV1) 15 Image 11
277 the fountaine of them is in the nature, and the fruites of them in the lives of those, who dare not venture upon the words: the fountain of them is in the nature, and the fruits of them in the lives of those, who Dare not venture upon the words: dt n1 pp-f pno32 vbz p-acp dt n1, cc dt n2 pp-f pno32 p-acp dt n2 pp-f d, r-crq vvb xx vvi p-acp dt n2: (6) treatise (DIV1) 15 Image 11
278 For albeit men with their mouths professe God, there is yet a bitter roote of Atheisme and of Polutheisme in the mindes of men by nature, which is mightily actuated by the abundance of earthly things. For albeit men with their mouths profess God, there is yet a bitter root of Atheism and of Polytheism in the minds of men by nature, which is mightily actuated by the abundance of earthly things. c-acp cs n2 p-acp po32 n2 vvb np1, pc-acp vbz av dt j n1 pp-f n1 cc pp-f n1 p-acp dt n2 pp-f n2 p-acp n1, r-crq vbz av-j vvn p-acp dt n1 pp-f j n2. (6) treatise (DIV1) 15 Image 11
279 Where the treasure is there is the heart, where the heart there the happinesse, and where the happinesse there the God. Where the treasure is there is the heart, where the heart there the happiness, and where the happiness there the God. c-crq dt n1 vbz pc-acp vbz dt n1, c-crq dt n1 a-acp dt n1, cc c-crq dt n1 a-acp dt n1. (6) treatise (DIV1) 15 Image 11
280 Now worldly men put their trust in their riches, set their heart upon them, make them their strong citty, Now worldly men put their trust in their riches, Set their heart upon them, make them their strong City, av j n2 vvd po32 n1 p-acp po32 n2, vvd po32 n1 p-acp pno32, vvb pno32 po32 j n1, (6) treatise (DIV1) 16 Image 11
281 and therefore no marvell if they be their Idoll too. and Therefore no marvel if they be their Idol too. cc av dx n1 cs pns32 vbb po32 n1 av. (6) treatise (DIV1) 16 Image 11
282 What is the reason why oftentimes wee may obserue rich and mighty men in the world to bee more impatient of the Word of God, more bitter scorners of the power of religion, more fearefully given over to the pursuite of fleshly lusts and secular purposes, to vanity, vaine-glory, ambition, revenge, fierce, implacable, bloudy passions, brasen and boasting abominations, What is the reason why oftentimes we may observe rich and mighty men in the world to be more impatient of the Word of God, more bitter Scorner's of the power of Religion, more fearfully given over to the pursuit of fleshly Lustiest and secular Purposes, to vanity, vainglory, ambition, revenge, fierce, implacable, bloody passion, brazen and boasting abominations, q-crq vbz dt n1 c-crq av pns12 vmb vvi j cc j n2 p-acp dt n1 pc-acp vbi av-dc j pp-f dt n1 pp-f np1, av-dc j n2 pp-f dt n1 pp-f n1, av-dc av-j vvn a-acp p-acp dt n1 pp-f j n2 cc j n2, p-acp n1, n1, n1, n1, j, j, j n2, j cc j-vvg n2, (6) treatise (DIV1) 16 Image 11
283 then other men, but because they have some secret opinion that there is not so great a distance betweene God and them, then other men, but Because they have Some secret opinion that there is not so great a distance between God and them, av j-jn n2, cc-acp c-acp pns32 vhb d j-jn n1 cst pc-acp vbz xx av j dt n1 p-acp np1 cc pno32, (6) treatise (DIV1) 16 Image 11
284 as betweene God and other men; but because the abundance of worldly things hath brawned their heart, and fatted their conscience, as between God and other men; but Because the abundance of worldly things hath brawned their heart, and fatted their conscience, c-acp p-acp np1 cc j-jn n2; cc-acp c-acp dt n1 pp-f j n2 vhz j po32 n1, cc vvn po32 n1, (6) treatise (DIV1) 16 Image 11
354 But by Word I understand first in generall Gods Command and Blessing which strengtheneth the Creature unto those operations for which they serue: But by Word I understand First in general God's Command and Blessing which strengtheneth the Creature unto those operations for which they serve: p-acp p-acp n1 pns11 vvb ord p-acp j npg1 n1 cc n1 r-crq vvz dt n1 p-acp d n2 p-acp r-crq pns32 vvb: (6) treatise (DIV1) 21 Image 11
285 and thickned their eyes against any feare, or faith, or notice at all of that supreme dominion and impartiall revenge which the most powerfull and just God doth beare over all sinners, and thickened their eyes against any Fear, or faith, or notice At all of that supreme dominion and impartial revenge which the most powerful and just God does bear over all Sinners, cc vvd po32 n2 p-acp d n1, cc n1, cc n1 p-acp d pp-f d j n1 cc j n1 r-crq dt av-ds j cc j np1 vdz vvi p-acp d n2, (6) treatise (DIV1) 16 Image 11
286 and against all sinne? What is the reason why many ordinary men drudge and moile all the yeere long, thinke every houre in the Church so much time lost from their life, are not able to forbeare their covetous practises on Gods owne Day, count any time of their life, any worke of their hand, any sheaffe of their corne, any penny of their purse throwne quite away, and against all sin? What is the reason why many ordinary men drudge and moil all the year long, think every hour in the Church so much time lost from their life, Are not able to forbear their covetous practises on God's own Day, count any time of their life, any work of their hand, any sheaffe of their corn, any penny of their purse thrown quite away, cc p-acp d n1? q-crq vbz dt n1 c-crq d j n2 n1 cc n1 d dt n1 av-j, vvb d n1 p-acp dt n1 av d n1 vvn p-acp po32 n1, vbr xx j pc-acp vvi po32 j n2 p-acp n2 d n1, vvb d n1 pp-f po32 n1, d n1 pp-f po32 n1, d j pp-f po32 n1, d n1 pp-f po32 n1 vvn av av, (6) treatise (DIV1) 16 Image 11
287 even as so much bloud powr'd out of their veines, which is bestow'd on the worship of God, even as so much blood poured out of their Veins, which is bestowed on the worship of God, av c-acp av d n1 vvd av pp-f po32 n2, r-crq vbz vvn p-acp dt n1 pp-f np1, (6) treatise (DIV1) 16 Image 11
288 and on the service of the Altar; and on the service of the Altar; cc p-acp dt n1 pp-f dt n1; (6) treatise (DIV1) 16 Image 11
289 but because men thinke that there is indeed more life in their monie, and the fruits of their ground, but Because men think that there is indeed more life in their money, and the fruits of their ground, cc-acp c-acp n2 vvb cst pc-acp vbz av dc n1 p-acp po32 n1, cc dt n2 pp-f po32 n1, (6) treatise (DIV1) 16 Image 11
290 then in their God or the promises of his Gospell? Else how could it possibly be, then in their God or the promises of his Gospel? Else how could it possibly be, av p-acp po32 n1 cc dt n2 pp-f po31 n1? av q-crq vmd pn31 av-j vbi, (6) treatise (DIV1) 16 Image 11
291 if men did not in their hearts make God a lier, as the Apostle speakes, That the Lord should professe so plainely, from this day upward, since a stone hath beene layed of my house, since you have put your selves to any charges for my worship, I will surely blesse you, and againe, Bring all my tithes into my house, if men did not in their hearts make God a liar, as the Apostle speaks, That the Lord should profess so plainly, from this day upward, since a stone hath been laid of my house, since you have put your selves to any charges for my worship, I will surely bless you, and again, Bring all my Tithes into my house, cs n2 vdd xx p-acp po32 n2 vvb np1 dt n1, p-acp dt n1 vvz, cst dt n1 vmd vvi av av-j, p-acp d n1 av-j, c-acp dt n1 vhz vbn vvn pp-f po11 n1, p-acp pn22 vhb vvn po22 n2 p-acp d n2 p-acp po11 n1, pns11 vmb av-j vvi pn22, cc av, vvb d po11 n2 p-acp po11 n1, (6) treatise (DIV1) 16 Image 11
292 and prove me if I will not open the windowes of heaven, and powre a blessing upon you that there shall not be roome enough to hold it: and prove me if I will not open the windows of heaven, and pour a blessing upon you that there shall not be room enough to hold it: cc vvb pno11 cs pns11 vmb xx vvi dt n2 pp-f n1, cc vvi dt n1 p-acp pn22 d a-acp vmb xx vbi n1 av-d pc-acp vvi pn31: (6) treatise (DIV1) 16 Image 11
293 and againe, He that hath pitty on the poore lendeth unto the Lord, and that which he hath given, will he pay him againe: and again, He that hath pity on the poor dares unto the Lord, and that which he hath given, will he pay him again: cc av, pns31 cst vhz n1 p-acp dt j vvz p-acp dt n1, cc cst r-crq pns31 vhz vvn, vmb pns31 vvi pno31 av: (6) treatise (DIV1) 16 Image 11
294 and againe, If thou wilt hearken unto me, and obserue to doe all these things, then all these blessings shall come on thee and over-take thee, blessings in the city and in the field, &c. If men did in good earnest personally, and again, If thou wilt harken unto me, and observe to do all these things, then all these blessings shall come on thee and overtake thee, blessings in the City and in the field, etc. If men did in good earnest personally, cc av, cs pns21 vm2 vvi p-acp pno11, cc vvb pc-acp vdi d d n2, av d d n2 vmb vvi p-acp pno21 cc vvb pno21, n2 p-acp dt n1 cc p-acp dt n1, av cs n2 vdd p-acp j n1 av-j, (6) treatise (DIV1) 16 Image 11
295 and hypothetically, beleeve and embrace these divine truths, How could it be, that men should grudge Almighty God and his worship every farthing which he requires from them of his owne gifts, that they should date let the service and house of God lie dumbe and naked, that they should shut up their bowels of compassion against their poore brethren, and in them venture to denie Christ himselfe a morsell of bread or a mite of monie, that they should neglect the obedience, prophane the name, word, and hypothetically, believe and embrace these divine truths, How could it be, that men should grudge Almighty God and his worship every farthing which he requires from them of his own Gifts, that they should date let the service and house of God lie dumb and naked, that they should shut up their bowels of compassion against their poor brothers, and in them venture to deny christ himself a morsel of bred or a mite of money, that they should neglect the Obedience, profane the name, word, cc av-j, vvb cc vvi d j-jn n2, q-crq vmd pn31 vbi, cst n2 vmd vvi j-jn np1 cc po31 n1 d n1 r-crq pns31 vvz p-acp pno32 pp-f po31 d n2, cst pns32 vmd n1 vvb dt n1 cc n1 pp-f np1 vvb j cc j, cst pns32 vmd vvi a-acp po32 n2 pp-f n1 p-acp po32 j n2, cc p-acp pno32 vvi pc-acp vvi np1 px31 dt n1 pp-f n1 cc dt n1 pp-f n1, cst pns32 vmd vvi dt n1, vvb dt n1, n1, (6) treatise (DIV1) 16 Image 11
296 and worship of God, use all base and unwarrantable arts of getting, and all this out of love of that life, and worship of God, use all base and unwarrantable arts of getting, and all this out of love of that life, cc n1 pp-f np1, vvb d j cc j n2 pp-f vvg, cc d d av pp-f n1 pp-f d n1, (6) treatise (DIV1) 16 Image 11
297 and greedinesse of that gaine, which yet themselves, in their generall subscription to Gods truth, have confessed, will either never be gotten, and greediness of that gain, which yet themselves, in their general subscription to God's truth, have confessed, will either never be got, cc n1 pp-f d n1, r-crq av px32, p-acp po32 j n1 p-acp npg1 n1, vhb vvn, vmb d av-x vbb vvn, (6) treatise (DIV1) 16 Image 11
401 In every thing by Prayer and Supplication with Thankesgiving, let your requests be made knowne to God. In every thing by Prayer and Supplication with Thanksgiving, let your requests be made known to God. p-acp d n1 p-acp n1 cc n1 p-acp n1, vvb po22 n2 vbb vvn vvn p-acp np1. (6) treatise (DIV1) 23 Image 11
298 or at least never blessed, by such cursed courses? so prodigious a property is there in worldly things to obliterate all notions of God out of the heart of a man, or At least never blessed, by such cursed courses? so prodigious a property is there in worldly things to obliterate all notions of God out of the heart of a man, cc p-acp ds av j-vvn, p-acp d j-vvn n2? av j dt n1 vbz a-acp p-acp j n2 p-acp j d n2 pp-f np1 av pp-f dt n1 pp-f dt n1, (6) treatise (DIV1) 16 Image 11
299 and to harden him to any impudent abominations. and to harden him to any impudent abominations. cc pc-acp vvi pno31 p-acp d j n2. (6) treatise (DIV1) 16 Image 11
300 I spake unto thee in thy prosperity, saith the Lord, but thou saidst, I will not heare. I spoke unto thee in thy Prosperity, Says the Lord, but thou Said, I will not hear. pns11 vvd p-acp pno21 p-acp po21 n1, vvz dt n1, cc-acp pns21 vvd2, pns11 vmb xx vvi. (6) treatise (DIV1) 16 Image 11
301 According to their pasture, so were they filled, they were filled and their heart was exalted, therefore have they forgotten me. According to their pasture, so were they filled, they were filled and their heart was exalted, Therefore have they forgotten me. vvg p-acp po32 n1, av vbdr pns32 vvn, pns32 vbdr vvn cc po32 n1 vbds vvn, av vhb pns32 vvn pno11. (6) treatise (DIV1) 16 Image 11
302 Take heede, lest when thou hast eaten and art full, thine heart be lifted up, and thou forget the Lord thy God. Take heed, lest when thou hast eaten and art full, thine heart be lifted up, and thou forget the Lord thy God. vvb n1, cs c-crq pns21 vh2 vvn cc n1 j, po21 n1 vbi vvn a-acp, cc pns21 vvb dt n1 po21 n1. (6) treatise (DIV1) 16 Image 11
303 Therefore it is that we reade of the Poorerich in faith, and of the Gospell preached to the Poore, and revealed unto babes; because greatnesse and abundance stops the eare, Therefore it is that we read of the Poorerich in faith, and of the Gospel preached to the Poor, and revealed unto babes; Because greatness and abundance stops the ear, av pn31 vbz cst pns12 vvb pp-f dt np1 p-acp n1, cc pp-f dt n1 vvn p-acp dt j, cc vvn p-acp n2; p-acp n1 cc n1 vvz dt n1, (6) treatise (DIV1) 16 Image 11
304 and hardens the heart, and makes men stand at defiance with the simplicitie of the Gospell. and hardens the heart, and makes men stand At defiance with the simplicity of the Gospel. cc vvz dt n1, cc vvz n2 vvi p-acp n1 p-acp dt n1 pp-f dt n1. (6) treatise (DIV1) 16 Image 11
305 Now then that we may be instructed how to use the Creature, as becommeth a dead and impotent thing, wee may make use of these few directions. Now then that we may be instructed how to use the Creature, as becomes a dead and impotent thing, we may make use of these few directions. av av cst pns12 vmb vbi vvn c-crq pc-acp vvi dt n1, c-acp vvz dt j cc j n1, pns12 vmb vvi n1 pp-f d d n2. (6) treatise (DIV1) 17 Image 11
306 First, have thine Eye ever upon the Power of God, which alone animateth and raiseth the Creature to that pitch of livelihood which is in it, First, have thine Eye ever upon the Power of God, which alone animateth and Raiseth the Creature to that pitch of livelihood which is in it, ord, vhb po21 n1 av p-acp dt n1 pp-f np1, r-crq av-j vvz cc vvz dt n1 p-acp d n1 pp-f n1 r-crq vbz p-acp pn31, (6) treatise (DIV1) 17 Image 11
307 and who alone hath infinite wayes to weaken the strongest, or to arme the weakest Creature against the stoutest sinner. and who alone hath infinite ways to weaken the Strongest, or to arm the Weakest Creature against the Stoutest sinner. cc r-crq av-j vhz j n2 pc-acp vvi dt js, cc pc-acp vvi dt js n1 p-acp dt js n1. (6) treatise (DIV1) 17 Image 11
308 Peradventure thou hast as much lands and possessions, as many sheepe and oxen as Iob or Nabal; yet thou hast not the lordship of the clouds, God can harden the heavens over thee, hee can send the mildew and canker into thy corne, the rot and murren into thy cattell; Peradventure thou hast as much Lands and possessions, as many sheep and oxen as Job or Nabal; yet thou hast not the lordship of the Clouds, God can harden the heavens over thee, he can send the mildew and canker into thy corn, the rot and murren into thy cattle; av pns21 vh2 p-acp d n2 cc n2, c-acp d n1 cc n2 p-acp np1 cc np1; av pns21 vh2 xx dt n1 pp-f dt n2, np1 vmb vvi dt n2 p-acp pno21, pns31 vmb vvi dt n1 cc n1 p-acp po21 n1, dt n1 cc n1 p-acp po21 n2; (6) treatise (DIV1) 17 Image 11
309 though thy barnes bee full of corne, and thy fats overflow with new wine, yet he can breake the staffe of thy bread, that the flowre and the winepresse shall not feed thee; though thy Barns be full of corn, and thy fats overflow with new wine, yet he can break the staff of thy bred, that the flower and the winepress shall not feed thee; cs po21 n2 vbb j pp-f n1, cc po21 n2 vvb p-acp j n1, av pns31 vmb vvi dt n1 pp-f po21 n1, cst dt n1 cc dt n1 vmb xx vvi pno21; (6) treatise (DIV1) 17 Image 11
310 though thou have a house full of silver and gold, he can put holes into every bagge, though thou have a house full of silver and gold, he can put holes into every bag, cs pns21 vhb dt n1 j pp-f n1 cc n1, pns31 vmb vvi n2 p-acp d n1, (6) treatise (DIV1) 17 Image 11
311 and chinkes into every Cisterne, that it shall all sinke away like a winter torrent. and chinks into every Cistern, that it shall all sink away like a winter torrent. cc n2 p-acp d n1, cst pn31 vmb d vvi av av-j dt n1 n1. (6) treatise (DIV1) 17 Image 11
312 God can either denie thee a power and will to enjoy it, and this is as sore a disease as poverty it selfe: God can either deny thee a power and will to enjoy it, and this is as soar a disease as poverty it self: np1 vmb av-d vvi pno21 dt n1 cc n1 pc-acp vvi pn31, cc d vbz a-acp j dt n1 p-acp n1 pn31 n1: (6) treatise (DIV1) 17 Image 11
313 or else hee can take away thy strength that thou shalt not relish any of thy choisest delicates; or Else he can take away thy strength that thou shalt not relish any of thy Choicest delicates; cc av pns31 vmb vvi av po21 n1 cst pns21 vm2 xx vvi d pp-f po21 js n2-j; (6) treatise (DIV1) 17 Image 11
314 he can send a stone or a gowte that shall make thee willing to buy with all thy riches a poore and a dishonorable health; he can send a stone or a gout that shall make thee willing to buy with all thy riches a poor and a dishonourable health; pns31 vmb vvi dt n1 cc dt n1 cst vmb vvi pno21 j pc-acp vvi p-acp d po21 n2 dt j cc dt j n1; (6) treatise (DIV1) 17 Image 11
333 and a condemn'd man is utterly depriu'd the right of any worldly goods (nothing is his ex jure, but onely ex largitate ) and in as much as the sinne of man hath made him ▪ though not a sacrilegious intruder, and a condemned man is utterly deprived the right of any worldly goods (nothing is his ex jure, but only ex largitate) and in as much as the sin of man hath made him ▪ though not a sacrilegious intruder, cc dt j-vvn n1 vbz av-j vvn dt n-jn pp-f d j n2-j (pix vbz po31 fw-la fw-la, p-acp j fw-la vvi) cc p-acp p-acp d c-acp dt n1 pp-f n1 vhz vvn pno31 ▪ cs xx dt j n1, (6) treatise (DIV1) 19 Image 11
315 and, which is yet worst of all, he can open thy conscience, and let in upon thy Soule that lyon which lies at the dore, amaze thee with the sight of thine owne sinnes, the historie of thine evill life, the experience of his terrours, the glimpses and preoccupations of hell, the evident presumptions of irreconciliation with him; and, which is yet worst of all, he can open thy conscience, and let in upon thy Soul that Lion which lies At the door, amaze thee with the sighed of thine own Sins, the history of thine evil life, the experience of his terrors, the glimpses and preoccupations of hell, the evident presumptions of irreconciliation with him; cc, r-crq vbz av js pp-f d, pns31 vmb vvi po21 n1, cc vvb p-acp p-acp po21 n1 cst n1 r-crq vvz p-acp dt n1, vvb pno21 p-acp dt n1 pp-f po21 d n2, dt n1 pp-f po21 j-jn n1, dt n1 pp-f po31 n2, dt n2 cc n2 pp-f n1, dt j n2 pp-f n1 p-acp pno31; (6) treatise (DIV1) 17 Image 11
316 the frenzie of Cain, the despaire of Iudas, the madnesse of Achitophel, the trembling of Felix, which will damp all thy delights, the frenzy of Cain, the despair of Iudas, the madness of Ahithophel, the trembling of Felix, which will damp all thy delights, dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, dt n-vvg pp-f np1, r-crq vmb n-jn d po21 n2, (6) treatise (DIV1) 17 Image 11
317 and make all thy sweetest morsels as the white of an Egge; and make all thy Sweetest morsels as the white of an Egg; cc vvi d po21 js n2 p-acp dt j-jn pp-f dt n1; (6) treatise (DIV1) 17 Image 11
318 at which pinch, however now thou admire and adore thy thicke clay, thou wouldest count it the wisest bargaine thou did'st ever make, to give all thy goods to the poore, to goe bare-foote the whole day with the Prophet Esay, to dresse thy meate with the dung of a man, At which pinch, however now thou admire and adore thy thick clay, thou Wouldst count it the Wisest bargain thou didst ever make, to give all thy goods to the poor, to go barefoot the Whole day with the Prophet Isaiah, to dress thy meat with the dung of a man, p-acp r-crq n1, c-acp av pns21 vvb cc vvb po21 j n1, pns21 vmd2 vvi pn31 dt js n1 pns21 vdd2 av vvi, pc-acp vvi d po21 n2-j p-acp dt j, pc-acp vvi n1 dt j-jn n1 p-acp dt n1 np1, pc-acp vvi po21 n1 p-acp dt n1 pp-f dt n1, (6) treatise (DIV1) 17 Image 11
319 as the Lord commanded the Prophet Ezekiel, to feede with Micajah in a dungeon on bread of affliction and water of affliction for many yeeres together, that by these or any other meanes thou mightest purchase that inestimable peace, which the whole earth, as the Lord commanded the Prophet Ezekielem, to feed with Micajah in a dungeon on bred of affliction and water of affliction for many Years together, that by these or any other means thou Mightest purchase that inestimable peace, which the Whole earth, c-acp dt n1 vvd dt n1 np1, pc-acp vvi p-acp np1 p-acp dt n1 p-acp n1 pp-f n1 cc n1 pp-f n1 p-acp d n2 av, cst p-acp d cc d j-jn n2 pns21 vmd2 vvi d j n1, r-crq dt j-jn n1, (6) treatise (DIV1) 17 Image 11
320 though changed into a Globe of Gold, or Center of Diamond cannot procure. though changed into a Globe of Gold, or Centre of Diamond cannot procure. cs vvn p-acp dt n1 pp-f n1, cc n1 pp-f n1 vmbx vvi. (6) treatise (DIV1) 17 Image 11
321 So uttterly unable are all the Creatures in the world to give life, as that they cannot preserue it intire from forraine or domestique assaults, So utterly unable Are all the Creatures in the world to give life, as that they cannot preserve it entire from foreign or domestic assaults, av av-j j vbr d dt n2 p-acp dt n1 pc-acp vvi n1, c-acp cst pns32 vmbx vvi pn31 j p-acp j cc j-jn n2, (6) treatise (DIV1) 17 Image 11
322 nor remove those dumps and pressures which doe any way disquiet it. nor remove those dumps and pressures which do any Way disquiet it. ccx vvi d n2 cc n2 r-crq vdb d n1 vvi pn31. (6) treatise (DIV1) 17 Image 11
323 Secondly, to remove this naturall deadnesse of the Creature, or rather to recompence it by the accession of a Blessing from God, use meanes to reduce it unto its primitive Goodnesse. Secondly, to remove this natural deadness of the Creature, or rather to recompense it by the accession of a Blessing from God, use means to reduce it unto its primitive goodness. ord, pc-acp vvi d j n1 pp-f dt n1, cc av-c pc-acp vvi pn31 p-acp dt n1 pp-f dt n1 p-acp np1, vvb n2 pc-acp vvi pn31 p-acp po31 j n1. (6) treatise (DIV1) 18 Image 11
324 The Apostle shewes us the way. The Apostle shows us the Way. dt n1 vvz pno12 dt n1. (6) treatise (DIV1) 18 Image 11
325 Every Creature of God is good, being sanctified by the Word of God and by Prayer. Every Creature of God is good, being sanctified by the Word of God and by Prayer. d n1 pp-f np1 vbz j, vbg vvn p-acp dt n1 pp-f np1 cc p-acp n1. (6) treatise (DIV1) 18 Image 11
326 In which place, because it is a text then which there are few places of Scripture that come more into dayly and generall use with all sorts of men, it will be needfull to unfold; In which place, Because it is a text then which there Are few places of Scripture that come more into daily and general use with all sorts of men, it will be needful to unfold; p-acp r-crq n1, c-acp pn31 vbz dt n1 av r-crq a-acp vbr d n2 pp-f n1 cst vvb av-dc p-acp av-j cc j n1 p-acp d n2 pp-f n2, pn31 vmb vbi j pc-acp vvi; (6) treatise (DIV1) 18 Image 11
327 1. What it meant by the sanctification of the Creature. 2. How it is sanctified by the Word. 3. How wee are to sanctifie it to our selves by Prayer. 1. What it meant by the sanctification of the Creature. 2. How it is sanctified by the Word. 3. How we Are to sanctify it to our selves by Prayer. crd r-crq pn31 vvd p-acp dt n1 pp-f dt n1. crd c-crq pn31 vbz vvn p-acp dt n1. crd c-crq pns12 vbr pc-acp vvi pn31 p-acp po12 n2 p-acp n1. (6) treatise (DIV1) 18 Image 11
328 For the first, The Creature is then sanctified, when the curse and poison which sin brought upon it is remooved, For the First, The Creature is then sanctified, when the curse and poison which since brought upon it is removed, p-acp dt ord, dt n1 vbz av vvn, c-crq dt n1 cc vvi r-crq n1 vvd p-acp pn31 vbz vvn, (6) treatise (DIV1) 19 Image 11
329 when we can use the Creature with a cleane conscience, and with assurance of a renewed and comfortable estate in them. when we can use the Creature with a clean conscience, and with assurance of a renewed and comfortable estate in them. c-crq pns12 vmb vvi dt n1 p-acp dt j n1, cc p-acp n1 pp-f dt j-vvn cc j n1 p-acp pno32. (6) treatise (DIV1) 19 Image 11
330 It is an Allusion to legall purifications and differences of meates, Levit. 11. No Creature is impure of it selfe, saith the Apostle, in its owne simple created nature: It is an Allusion to Legal purifications and differences of Meats, Levit. 11. No Creature is impure of it self, Says the Apostle, in its own simple created nature: pn31 vbz dt n1 p-acp j n2 cc n2 pp-f n2, np1 crd dx n1 vbz j pp-f pn31 n1, vvz dt n1, p-acp po31 d j j-vvn n1: (6) treatise (DIV1) 19 Image 11
331 But in as much as the sinne of man forfeited all his interest in the Creature, But in as much as the sin of man forfeited all his Interest in the Creature, cc-acp p-acp c-acp d c-acp dt n1 pp-f n1 vvn d po31 n1 p-acp dt n1, (6) treatise (DIV1) 19 Image 11
334 yet a prophane abuser of the good things which remaine, partly by inditect procuring them, partly by despising the author of them, by mustering up Gods owne gifts against him in riot, luxurie, pride, uncleanenesse, earthly mindednesse, &c; yet a profane Abuser of the good things which remain, partly by inditect procuring them, partly by despising the author of them, by mustering up God's own Gifts against him in riot, luxury, pride, uncleanness, earthly Mindedness, etc.; av dt j n1 pp-f dt j n2 r-crq vvb, av p-acp n1 vvg pno32, av p-acp vvg dt n1 pp-f pno32, p-acp vvg a-acp n2 d n2 p-acp pno31 p-acp n1, n1, n1, n1, j n1, av; (6) treatise (DIV1) 19 Image 11
335 hereby it comes to passe that to the uncleane all things are uncleane, because their mindes and consciences are defiled. Now the whole Creation being thus by the sinne of man uncleane, hereby it comes to pass that to the unclean all things Are unclean, Because their minds and Consciences Are defiled. Now the Whole Creation being thus by the sin of man unclean, av pn31 vvz pc-acp vvi cst p-acp dt j d n2 vbr j, c-acp po32 n2 cc n2 vbr vvn. av dt j-jn n1 vbg av p-acp dt n1 pp-f n1 j, (6) treatise (DIV1) 19 Image 11
336 and by consequence unfitted for humane use, as Saint Peter intimates, I never eate any thing common or uncleane, it was therefore requisite that the Creature should have some Purification, before it was unto men allowed: and by consequence unfitted for humane use, as Saint Peter intimates, I never eat any thing Common or unclean, it was Therefore requisite that the Creature should have Some Purification, before it was unto men allowed: cc p-acp n1 vvd p-acp j n1, c-acp n1 np1 vvz, pns11 av-x vvi d n1 j cc j, pn31 vbds av j cst dt n1 vmd vhi d n1, p-acp pn31 vbds p-acp n2 vvn: (6) treatise (DIV1) 19 Image 11
337 Which was indeede legally done in the Ceremonie, but really in the substance and body of the Ceremonie by Christ, who hath now unto us in their use, Which was indeed legally done in the Ceremony, but really in the substance and body of the Ceremony by christ, who hath now unto us in their use, r-crq vbds av av-j vdn p-acp dt n1, cc-acp av-j p-acp dt n1 cc n1 pp-f dt n1 p-acp np1, r-crq vhz av p-acp pno12 p-acp po32 n1, (6) treatise (DIV1) 19 Image 11
338 and will at last for themselves in their owne being, deliver the Creatures from that vanity and malediction, unto which by reason of the sinne of man they were subjected, and will At last for themselves in their own being, deliver the Creatures from that vanity and malediction, unto which by reason of the sin of man they were subjected, cc vmb p-acp ord p-acp px32 p-acp po32 d n1, vvb dt n2 p-acp d n1 cc n1, p-acp r-crq p-acp n1 pp-f dt n1 pp-f n1 pns32 vbdr vvn, (6) treatise (DIV1) 19 Image 11
339 and fashion them unto the glorious liberty of the Children of God, make them fit palaces for the saints to inhabit, and fashion them unto the glorious liberty of the Children of God, make them fit palaces for the Saints to inhabit, cc vvi pno32 p-acp dt j n1 pp-f dt n2 pp-f np1, vvb pno32 j n2 p-acp dt n2 pc-acp vvi, (6) treatise (DIV1) 19 Image 11
340 or conferre upon them a glory which shall bee in the proportion of their natures a suteable advancement unto them, or confer upon them a glory which shall be in the proportion of their nature's a suitable advancement unto them, cc vvi p-acp pno32 dt n1 r-crq vmb vbi p-acp dt n1 pp-f po32 n2 dt j n1 p-acp pno32, (6) treatise (DIV1) 19 Image 11
341 as the glory of the Children of God shall be unto them. as the glory of the Children of God shall be unto them. c-acp dt n1 pp-f dt n2 pp-f np1 vmb vbi p-acp pno32. (6) treatise (DIV1) 19 Image 11
342 The bloud of Christ doth not onely renew and purifie the soule and body of man, The blood of christ does not only renew and purify the soul and body of man, dt n1 pp-f np1 vdz xx av-j vvi cc vvi dt n1 cc n1 pp-f n1, (6) treatise (DIV1) 19 Image 11
343 but washeth away the curse and dirt which adhereth to every Creature that man useth; but washes away the curse and dirt which adhereth to every Creature that man uses; cc-acp vvz av dt n1 cc n1 r-crq vvz p-acp d n1 cst n1 vvz; (6) treatise (DIV1) 19 Image 11
344 doth not only clense and sanctifie his church, but reneweth all the Creatures, Behold, saith he, I make All things New; does not only cleanse and sanctify his Church, but Reneweth all the Creatures, Behold, Says he, I make All things New; vdz xx av-j vvi cc vvi po31 n1, cc-acp vvz d dt n2, vvb, vvz pns31, pns11 vvb d n2 j; (6) treatise (DIV1) 19 Image 11
345 and if any man be in Christ, not onely He is a New Creature, but saith the Apostle, All things are become New. Those men then who keepe themselves out of Christ, and if any man be in christ, not only He is a New Creature, but Says the Apostle, All things Are become New. Those men then who keep themselves out of christ, cc cs d n1 vbi p-acp np1, xx av-j pns31 vbz dt j n1, cc-acp vvz dt n1, d n2 vbr vvn np1 d n2 av r-crq vvb px32 av pp-f np1, (6) treatise (DIV1) 19 Image 11
346 and are by consequence under the Curse, as their persons, so their possessions are still under the curse, and Are by consequence under the Curse, as their Persons, so their possessions Are still under the curse, cc vbr p-acp n1 p-acp dt n1, c-acp po32 n2, av po32 n2 vbr av p-acp dt n1, (6) treatise (DIV1) 19 Image 11
347 as their consciences, so their estates are still uncleane; as their Consciences, so their estates Are still unclean; c-acp po32 n2, av po32 n2 vbr av j; (6) treatise (DIV1) 19 Image 11
348 they eate their meate like Swine rol'd up in dirt, the dirt of their owne sinne, and of Gods malediction. they eat their meat like Swine rolled up in dirt, the dirt of their own sin, and of God's malediction. pns32 vvb po32 n1 av-j n1 vvn a-acp p-acp n1, dt n1 pp-f po32 d n1, cc pp-f ng1 n1. (6) treatise (DIV1) 19 Image 11
349 So then the Creature is then sanctified, when the curse thereof is washed away by Christ. So then the Creature is then sanctified, when the curse thereof is washed away by christ. av av dt n1 vbz av vvn, c-crq dt n1 av vbz vvn av p-acp np1. (6) treatise (DIV1) 19 Image 11
350 Now secondly, let us see How the Creature is sanctified by the Word. Now secondly, let us see How the Creature is sanctified by the Word. av ord, vvb pno12 vvi c-crq dt n1 vbz vvn p-acp dt n1. (6) treatise (DIV1) 20 Image 11
351 By Word wee are not to understand the Word of Creation, wherein God spake and all things were made Good and serviceable to the use of man. By Word we Are not to understand the Word of Creation, wherein God spoke and all things were made Good and serviceable to the use of man. p-acp n1 pns12 vbr xx pc-acp vvi dt n1 pp-f n1, c-crq np1 vvd cc d n2 vbdr vvn j cc j p-acp dt n1 pp-f n1. (6) treatise (DIV1) 21 Image 11
352 For sinne came after that Word, and defaced as well the goodnesse which God put into the Creature, For sin Come After that Word, and defaced as well the Goodness which God put into the Creature, p-acp n1 vvd p-acp d n1, cc vvd a-acp av dt n1 r-crq np1 vvd p-acp dt n1, (6) treatise (DIV1) 21 Image 11
355 in which sense our Saviour useth it, Matth. 4. 4. and elsewhere, If ye call those Gods unto whom the Word of God came, that is, who by Gods Authority and Commission are fitted for subordinate services of Gouernement under him, say ye of him whom the Father hath sanctified, that is, to whom the Word of the Father and his Commission or Command came, to whom the Father hath given Authoritie by his Power, in which sense our Saviour uses it, Matthew 4. 4. and elsewhere, If you call those God's unto whom the Word of God Come, that is, who by God's authority and Commission Are fitted for subordinate services of Government under him, say you of him whom the Father hath sanctified, that is, to whom the Word of the Father and his Commission or Command Come, to whom the Father hath given authority by his Power, p-acp r-crq n1 po12 n1 vvz pn31, np1 crd crd cc av, cs pn22 vvb d n2 p-acp ro-crq dt n1 pp-f np1 vvd, cst vbz, r-crq p-acp npg1 n1 cc n1 vbr vvn p-acp j n2 pp-f n1 p-acp pno31, vvb pn22 pp-f pno31 ro-crq dt n1 vhz vvn, cst vbz, p-acp ro-crq dt n1 pp-f dt n1 cc po31 n1 cc n1 vvd, p-acp ro-crq dt n1 vhz vvn n1 p-acp po31 n1, (6) treatise (DIV1) 21 Image 11
356 and fitnesse by his Spirit to Iudge, and save the world, Thou blasphemest, because I said, I am the Sonne of God? Secondly, by that Word I understand more particularly the Fountaine of that Blessing, which the Apostle cals in generall the Word of Truth, and fitness by his Spirit to Judge, and save the world, Thou Blasphemest, Because I said, I am the Son of God? Secondly, by that Word I understand more particularly the Fountain of that Blessing, which the Apostle calls in general the Word of Truth, cc n1 p-acp po31 n1 p-acp n1, cc vvi dt n1, pns21 vv2, c-acp pns11 vvd, pns11 vbm dt n1 pp-f np1? ord, p-acp d n1 pns11 vvb av-dc av-j dt n1 pp-f d n1, r-crq dt n1 vvz p-acp j dt n1 pp-f n1, (6) treatise (DIV1) 21 Image 11
357 and more particularly, The Gospell of Salvation, and this word is a sanctifying Word; Sanctifie them by thy truth, thy Word is Truth: and more particularly, The Gospel of Salvation, and this word is a sanctifying Word; Sanctify them by thy truth, thy Word is Truth: cc av-dc av-j, dt n1 pp-f n1, cc d n1 vbz dt j-vvg n1; vvb pno32 p-acp po21 n1, po21 n1 vbz n1: (6) treatise (DIV1) 21 Image 11
358 and as it sanctifies us, so it sanctifies the Creatures too, it is the Fountaine not onely of Eternall, but of Temporall Blessings. and as it Sanctifies us, so it Sanctifies the Creatures too, it is the Fountain not only of Eternal, but of Temporal Blessings. cc c-acp pn31 vvz pno12, av pn31 vvz dt n2 av, pn31 vbz dt n1 xx av-j pp-f j, cc-acp pp-f j n2. (6) treatise (DIV1) 21 Image 11
359 And therefore we finde Christ did not onely say unto the sicke of the Palsie, Thy sinnes are forgiven thee, but also Arise and walke, intimating, that Temporall Blessings come along with the Gospell, it hath the Promises as well of this life as that to come. I never saw the righteous forsaken, saith the Prophet David (suteable to that of the Apostle, He hath said, I will never leave thee nor forsake thee) nor their seed begging their bread; And Therefore we find christ did not only say unto the sick of the Palsy, Thy Sins Are forgiven thee, but also Arise and walk, intimating, that Temporal Blessings come along with the Gospel, it hath the Promises as well of this life as that to come. I never saw the righteous forsaken, Says the Prophet David (suitable to that of the Apostle, He hath said, I will never leave thee nor forsake thee) nor their seed begging their bred; cc av pns12 vvb np1 vdd xx av-j vvi p-acp dt j pp-f dt n1, po21 n2 vbr vvn pno21, p-acp av vvb cc vvi, vvg, cst j n2 vvb a-acp p-acp dt n1, pn31 vhz dt vvz a-acp av pp-f d n1 p-acp d pc-acp vvi. pns11 av-x vvd dt j vvn, vvz dt n1 np1 (j p-acp d pp-f dt n1, pns31 vhz vvn, pns11 vmb av-x vvi pno21 ccx vvi pno21) ccx po32 n1 vvg po32 n1; (6) treatise (DIV1) 21 Image 11
360 That is, never so wholly by God forsaken, if they were the seed of the Righteous, inheritors of their fathers hope and profession, That is, never so wholly by God forsaken, if they were the seed of the Righteous, inheritors of their Father's hope and profession, cst vbz, av-x av av-jn p-acp np1 vvn, cs pns32 vbdr dt n1 pp-f dt j, n2 pp-f po32 ng1 n1 cc n1, (6) treatise (DIV1) 21 Image 11
361 as to make a constant trade of begging their bread, and so to expose the promises of Christ, that they which seeke the kingdome of heaven shall have all other things added to them, as to make a constant trade of begging their bred, and so to expose the promises of christ, that they which seek the Kingdom of heaven shall have all other things added to them, c-acp pc-acp vvi dt j n1 pp-f vvg po32 n1, cc av pc-acp vvi dt n2 pp-f np1, cst pns32 r-crq vvb dt n1 pp-f n1 vmb vhi d j-jn n2 vvn p-acp pno32, (6) treatise (DIV1) 21 Image 11
362 unto reproach and imputation from wicked men. unto reproach and imputation from wicked men. p-acp n1 cc n1 p-acp j n2. (6) treatise (DIV1) 21 Image 11
363 Or thus, I never saw the righteous forsaken, or their seede forsaken by God, though they beg'd their bread, Or thus, I never saw the righteous forsaken, or their seed forsaken by God, though they begged their bred, cc av, pns11 av-x vvd dt j vvn, cc po32 n1 vvn p-acp np1, cs pns32 vvn po32 n1, (6) treatise (DIV1) 21 Image 11
364 but even in that extremitie God was present with them, to sanctifie to their use, but even in that extremity God was present with them, to sanctify to their use, cc-acp av p-acp d n1 np1 vbds j p-acp pno32, pc-acp vvi p-acp po32 n1, (6) treatise (DIV1) 21 Image 11
365 and to give them a comfortable enjoyment of that very bread which the exigencie of their present condition had constrained them to begge. and to give them a comfortable enjoyment of that very bred which the exigency of their present condition had constrained them to beg. cc pc-acp vvi pno32 dt j n1 pp-f cst j n1 r-crq dt n1 pp-f po32 j n1 vhd vvn pno32 pc-acp vvi. (6) treatise (DIV1) 21 Image 11
366 Thus we see in generall, That the Blessing or Command of God, and the fountaine of that blessing, the Gospell of Salvation, doe sanctifie the Creature. Thus we see in general, That the Blessing or Command of God, and the fountain of that blessing, the Gospel of Salvation, do sanctify the Creature. av pns12 vvb p-acp n1, cst dt n1 cc n1 pp-f np1, cc dt n1 pp-f d n1, dt n1 pp-f n1, vdb vvi dt n1. (6) treatise (DIV1) 21 Image 11
367 But yet neither by the Blessing nor the Gospell is the Creature effectually sanctified unto us, till it be by us apprehended with the Word and Promise, But yet neither by the Blessing nor the Gospel is the Creature effectually sanctified unto us, till it be by us apprehended with the Word and Promise, p-acp av av-d p-acp dt n1 ccx dt n1 vbz dt n1 av-j vvn p-acp pno12, p-acp pn31 vbb p-acp pno12 vvn p-acp dt n1 cc n1, (6) treatise (DIV1) 22 Image 11
368 and this is done by Faith; for the Word, saith the Apostle, profited not those that heard it, and this is done by Faith; for the Word, Says the Apostle, profited not those that herd it, cc d vbz vdn p-acp n1; p-acp dt n1, vvz dt n1, vvd xx d cst vvd pn31, (6) treatise (DIV1) 22 Image 11
369 because it was not mingled or temper'd with faith. For Faith hath this singular operation, to particularize and single out God and his Promises unto a mansselfe; Because it was not mingled or tempered with faith. For Faith hath this singular operation, to particularise and single out God and his Promises unto a mansselfe; c-acp pn31 vbds xx vvn cc vvd p-acp n1. p-acp n1 vhz d j n1, pc-acp vvi cc vvb av np1 cc po31 vvz p-acp dt n1; (6) treatise (DIV1) 22 Image 11
370 So then the Creature is sanctified by the Word and Blessing beleeved and embraced, whereby we come to have a neerer right and peculiarity in the Creatures which we enjoy: So then the Creature is sanctified by the Word and Blessing believed and embraced, whereby we come to have a nearer right and peculiarity in the Creatures which we enjoy: av av dt n1 vbz vvn p-acp dt n1 cc n1 vvn cc vvn, c-crq pns12 vvb pc-acp vhi dt jc j-jn cc n1 p-acp dt n2 r-crq pns12 vvb: (6) treatise (DIV1) 22 Image 11
371 for being by Faith united unto Christ and made one with him (which is that noble effect of faith to incorporate Christ and a Christian together) we thereby share with him in the inheritance, not onely of Eternall life, for being by Faith united unto christ and made one with him (which is that noble Effect of faith to incorporate christ and a Christian together) we thereby share with him in the inheritance, not only of Eternal life, c-acp vbg p-acp n1 vvn p-acp np1 cc vvd pi p-acp pno31 (r-crq vbz d j n1 pp-f n1 pc-acp vvi np1 cc dt njp av) pns12 av vvi p-acp pno31 p-acp dt n1, xx av-j pp-f j n1, (6) treatise (DIV1) 22 Image 11
372 but even of the common Creatures. Fellow Heires we are and Copartners with him; but even of the Common Creatures. Fellow Heirs we Are and Copartners with him; cc-acp av pp-f dt j n2. n1 n2 pns12 vbr cc n2 p-acp pno31; (6) treatise (DIV1) 22 Image 11
373 therefore in as much as God hath appointed him to be Heire of All things, as the Apostle speakes, we likewise, in the vertue of our fellowship with him, must in a subordinate sense be Heires of all things too. Therefore in as much as God hath appointed him to be Heir of All things, as the Apostle speaks, we likewise, in the virtue of our fellowship with him, must in a subordinate sense be Heirs of all things too. av p-acp c-acp d c-acp np1 vhz vvn pno31 pc-acp vbi n1 pp-f d n2, p-acp dt n1 vvz, pns12 av, p-acp dt n1 pp-f po12 n1 p-acp pno31, vmb p-acp dt j n1 vbb n2 pp-f d n2 av. (6) treatise (DIV1) 22 Image 11
374 All is yours, saith the Apostle, and you are Christs, and Christ is Gods. Fidelibus totus mundus divitiarum est, The Saints, saith Saint Austin, have All the world for their possession. All is yours, Says the Apostle, and you Are Christ, and christ is God's Fidelibus totus World divitiarum est, The Saints, Says Saint Austin, have All the world for their possession. d vbz png22, vvz dt n1, cc pn22 vbr npg1, cc np1 vbz n2 fw-la fw-la fw-la fw-la fw-la, dt n2, vvz n1 np1, vhb d dt n1 p-acp po32 n1. (6) treatise (DIV1) 22 Image 11
375 And if it be here demanded how this can be true, since wee finde the Saints of God often in great want, And if it be Here demanded how this can be true, since we find the Saints of God often in great want, cc cs pn31 vbb av vvn c-crq d vmb vbi j, c-acp pns12 vvb dt n2 pp-f np1 av p-acp j n1, (6) treatise (DIV1) 22 Image 11
376 and it would doubtlesse bee sinne in them to usurpe another mans goods upon presumption of that promise that Christ is theirs, and with him all things: and it would doubtless be sin in them to usurp Another men goods upon presumption of that promise that christ is theirs, and with him all things: cc pn31 vmd av-j vbi n1 p-acp pno32 pc-acp vvi j-jn ng1 n2-j p-acp n1 pp-f d n1 cst np1 vbz png32, cc p-acp pno31 d n2: (6) treatise (DIV1) 22 Image 11
377 To this I answere, first in generall, As Christ though he were the Heire of All things, To this I answer, First in general, As christ though he were the Heir of All things, p-acp d pns11 vvb, ord p-acp n1, c-acp np1 cs pns31 vbdr dt n1 pp-f d n2, (6) treatise (DIV1) 22 Image 11
378 yet for our sakes became poore, that we by his poverty might be made rich: yet for our sakes became poor, that we by his poverty might be made rich: av p-acp po12 n2 vvd j, cst pns12 p-acp po31 n1 vmd vbi vvn j: (6) treatise (DIV1) 22 Image 11
379 so God oftentimes pleaseth to make the faithfull partake not onely in the priviledges, but in the poverty of Christ, that even by that meanes they may be rich in faith and dependance upon God, so God oftentimes Pleases to make the faithful partake not only in the privileges, but in the poverty of christ, that even by that means they may be rich in faith and dependence upon God, av np1 av vvz pc-acp vvi dt j vvb xx av-j p-acp dt n2, cc-acp p-acp dt n1 pp-f np1, cst av p-acp d n2 pns32 vmb vbi j p-acp n1 cc n1 p-acp np1, (6) treatise (DIV1) 22 Image 11
380 as Saint Iames spake, Having nothing, and yet possessing All things. Secondly, All is ours in regard of Christian liberty, as Saint James spoke, Having nothing, and yet possessing All things. Secondly, All is ours in regard of Christian liberty, c-acp n1 np1 vvd, vhg pix, cc av vvg d n2. ord, d vbz png12 p-acp n1 pp-f np1 n1, (6) treatise (DIV1) 22 Image 11
381 though our hands are bound from the possession, yet our Consciences are not bound from the use of any. though our hands Are bound from the possession, yet our Consciences Are not bound from the use of any. cs po12 n2 vbr vvn p-acp dt n1, av po12 n2 vbr xx vvn p-acp dt n1 pp-f d. (6) treatise (DIV1) 22 Image 11
382 Thirdly, Though the faithfull have not in the right of their inheritance any monopolie or ingrossement of the Creatures to themselves, Thirdly, Though the faithful have not in the right of their inheritance any monopoly or ingrossement of the Creatures to themselves, ord, cs dt j vhb xx p-acp dt n-jn pp-f po32 n1 d n1 cc n1 pp-f dt n2 p-acp px32, (6) treatise (DIV1) 22 Image 11
383 yet still they have and shall have the service of them All. That is thus; yet still they have and shall have the service of them All. That is thus; av av pns32 vhb cc vmb vhi dt n1 pp-f pno32 d cst vbz av; (6) treatise (DIV1) 22 Image 11
384 If it were possible for any member of Christ to stand absolutely in neede of the use and service of the whole Creation, All the Creatures in the world should undoubtedly waite upon him, and bee appropriated unto him. If it were possible for any member of christ to stand absolutely in need of the use and service of the Whole Creation, All the Creatures in the world should undoubtedly wait upon him, and be appropriated unto him. cs pn31 vbdr j p-acp d n1 pp-f np1 pc-acp vvi av-j p-acp n1 pp-f dt n1 cc n1 pp-f dt j-jn n1, d dt n2 p-acp dt n1 vmd av-j vvi p-acp pno31, cc vbi vvn p-acp pno31. (6) treatise (DIV1) 22 Image 11
421 For by this meanes we doe First acknowledge our dependencie on God as the first cause, For by this means we do First acknowledge our dependency on God as the First cause, p-acp p-acp d n2 pns12 vdb ord vvi po12 n1 p-acp np1 p-acp dt ord n1, (6) treatise (DIV1) 23 Image 11
385 The Moone should stand still, the Sunne goe backe, the Lions should stop their mouths, the Fire should give over burning, the Ravens should bring him meate, the Heavens should raine downe bread, the Rockes should gush out with water, all the Creatures should muster up themselves to defend the Body of Christ. The Moon should stand still, the Sun go back, the Lions should stop their mouths, the Fire should give over burning, the Ravens should bring him meat, the Heavens should rain down bred, the Rocks should gush out with water, all the Creatures should muster up themselves to defend the Body of christ. dt n1 vmd vvi av, dt n1 vvb av, dt n2 vmd vvi po32 n2, dt n1 vmd vvi p-acp vvg, dt n2 vmd vvi pno31 n1, dt n2 vmd vvi a-acp n1, dt n2 vmd vvi av p-acp n1, d dt n2 vmd vvi a-acp px32 pc-acp vvi dt n1 pp-f np1. (6) treatise (DIV1) 22 Image 11
386 But though no such absolute necessity shall ever be, yet ordinarily we must learne to beleeve, That those things which God allowes us are best suteable to our particular estate, God knowing us better then we doe our selves: But though no such absolute necessity shall ever be, yet ordinarily we must Learn to believe, That those things which God allows us Are best suitable to our particular estate, God knowing us better then we do our selves: p-acp cs dx d j n1 vmb av vbi, av av-j pns12 vmb vvi pc-acp vvi, cst d n2 r-crq np1 vvz pno12 vbr js j p-acp po12 j n1, np1 vvg pno12 vvi cs pns12 vdb po12 n2: (6) treatise (DIV1) 22 Image 11
387 that as lesse would haply make us repine, so more would make us full, and lift up our hearts against God, that as less would haply make us repine, so more would make us full, and lift up our hearts against God, cst a-acp av-dc vmd av vvi pno12 vvi, av dc vmd vvi pno12 j, cc vvd a-acp po12 n2 p-acp np1, (6) treatise (DIV1) 22 Image 11
388 and set them on the world; and Set them on the world; cc vvd pno32 p-acp dt n1; (6) treatise (DIV1) 22 Image 11
389 so that All is ours, not absolutely, but subordinately, serviceably according to the exigence of our condition, to the proportion of our faith and furtherance of our Saluation. so that All is ours, not absolutely, but subordinately, serviceably according to the exigence of our condition, to the proportion of our faith and furtherance of our Salvation. av cst d vbz png12, xx av-j, cc-acp av-j, av-j vvg p-acp dt n1 pp-f po12 n1, p-acp dt n1 pp-f po12 n1 cc n1 pp-f po12 n1. (6) treatise (DIV1) 22 Image 11
390 The third particular inquire into was, How we doe by Prayer sanctifie the Creature to our selves? This is done in these three courses. 1. In procuring them. We ought not to set about any of our lawfull and just callings without a particular addressing our selves unto God in Prayer. The third particular inquire into was, How we do by Prayer sanctify the Creature to our selves? This is done in these three courses. 1. In procuring them. We ought not to Set about any of our lawful and just callings without a particular addressing our selves unto God in Prayer. dt ord j vvb p-acp vbds, c-crq pns12 vdb p-acp n1 vvi dt n1 p-acp po12 n2? d vbz vdn p-acp d crd n2. crd p-acp vvg pno32. pns12 vmd xx pc-acp vvi p-acp d pp-f po12 j cc j n2 p-acp dt j vvg po12 n2 p-acp np1 p-acp n1. (6) treatise (DIV1) 23 Image 11
391 This was the practise of good Eleazer Abrahams servant, when he was emploi'd in finding out a wife for his masters sonne, O Lord God of my master Abraham I pray thee send me good speed this day: This was the practice of good Eleazar Abrahams servant, when he was employed in finding out a wife for his Masters son, Oh Lord God of my master Abraham I pray thee send me good speed this day: d vbds dt n1 pp-f j np1 npg1 n1, c-crq pns31 vbds vvn p-acp vvg av dt n1 p-acp po31 ng1 n1, uh n1 np1 pp-f po11 n1 np1 pns11 vvb pno21 vvb pno11 j n1 d n1: (6) treatise (DIV1) 23 Image 11
392 and this also was the practise of good Nehemiah in the distresses of his people, I prayed unto the God of heaven, and this also was the practice of good Nehemiah in the Distresses of his people, I prayed unto the God of heaven, cc d av vbds dt n1 pp-f j np1 p-acp dt n2 pp-f po31 n1, pns11 vvd p-acp dt n1 pp-f n1, (6) treatise (DIV1) 23 Image 11
393 and then I spake unto the king. and then I spoke unto the King. cc av pns11 vvd p-acp dt n1. (6) treatise (DIV1) 23 Image 11
394 And surely the very Heathen themselves shall in this point rise up in judgement against many prophane Christians, who looke oftner upon their gold then upon their God, as Salvian speakes. And surely the very Heathen themselves shall in this point rise up in judgement against many profane Christians, who look oftener upon their gold then upon their God, as Salvian speaks. cc av-j dt j j-jn px32 vmb p-acp d n1 vvi a-acp p-acp n1 p-acp d j np1, r-crq n1 av-c p-acp po32 n1 av p-acp po32 n1, c-acp np1 vvz. (6) treatise (DIV1) 23 Image 11
395 We reade often in their writings that in any generall Calamitie they did joyntly implore the peace and favour of their idolatrous gods; We read often in their writings that in any general Calamity they did jointly implore the peace and favour of their idolatrous God's; pns12 vvb av p-acp po32 n2 cst p-acp d n1 n1 pns32 vdd av-j vvi dt n1 cc n1 pp-f po32 j n2; (6) treatise (DIV1) 23 Image 11
396 that in any matter of consequence they made their entrie upon it by Prayer, commending the successe thereof to the power and providence of those deities which they beleeved. that in any matter of consequence they made their entry upon it by Prayer, commending the success thereof to the power and providence of those deities which they believed. cst p-acp d n1 pp-f n1 pns32 vvd po32 n1 p-acp pn31 p-acp n1, vvg dt n1 av p-acp dt n1 cc n1 pp-f d n2 r-crq pns32 vvd. (6) treatise (DIV1) 23 Image 11
397 In so much that we read of Pub. Scipio a great Romane, that he ever went to the Capitole before to the Senate, In so much that we read of Pub. Scipio a great Roman, that he ever went to the Capitol before to the Senate, p-acp av av-d cst pns12 vvb pp-f np1 np1 dt j jp, cst pns31 av vvd p-acp dt n1 a-acp p-acp dt n1, (6) treatise (DIV1) 23 Image 11
398 and began all the businesses of the Common-wealth with Prayer. and began all the businesses of the Commonwealth with Prayer. cc vvd d dt n2 pp-f dt n1 p-acp n1. (6) treatise (DIV1) 23 Image 11
399 How much more the• … ought we to doe it, who have not onely the Law and Dictate of nature to guide us, who have not deafe and impotent idols to direct our Prayers to, as their gods were; How much more the• … ought we to do it, who have not only the Law and Dictate of nature to guide us, who have not deaf and impotent Idols to Direct our Prayers to, as their God's were; c-crq d dc n1 … pi pns12 pc-acp vdi pn31, r-crq vhb xx av-j dt n1 cc vvi pp-f n1 pc-acp vvi pno12, r-crq vhb xx j cc j n2 pc-acp vvi po12 n2 p-acp, c-acp po32 n2 vbdr; (6) treatise (DIV1) 23 Image 11
400 but have first The Law of Christ requiring it; Pray Alwayes. Pray without ceasing. but have First The Law of christ requiring it; Pray Always. prey without ceasing. cc-acp vhb ord dt n1 pp-f np1 vvg pn31; vvb av. n1 p-acp vvg. (6) treatise (DIV1) 23 Image 11
402 Who have secondly the Example of Christ to enforce it, for not onely Morning and Evening was it his Custome to Pray; Who have secondly the Exampl of christ to enforce it, for not only Morning and Evening was it his Custom to Pray; q-crq vhb ord dt n1 pp-f np1 pc-acp vvi pn31, c-acp xx av-j n1 cc n1 vbds pn31 po31 n1 pc-acp vvi; (6) treatise (DIV1) 23 Image 11
403 but upon every other solemne occasion. but upon every other solemn occasion. cc-acp p-acp d j-jn j n1. (6) treatise (DIV1) 23 Image 11
404 Before his Preaching, before his Eating, before the Election of his Disciples, before his Transfiguration in the mount, before and in his Passion; Before his Preaching, before his Eating, before the Election of his Disciples, before his Transfiguration in the mount, before and in his Passion; p-acp po31 vvg, c-acp po31 vvg, p-acp dt n1 pp-f po31 n2, p-acp po31 n1 p-acp dt n1, a-acp cc p-acp po31 n1; (6) treatise (DIV1) 23 Image 11
405 Who have thirdly from Christ That Legitimate, Ordinarie, Fundamentall Prayer, as Tertullian cals it, The Lords Prayer, as a Rule and Directorie by him framed to instruct us how to Pray, Who have Thirdly from christ That Legitimate, Ordinary, Fundamental Prayer, as Tertullian calls it, The lords Prayer, as a Rule and Directory by him framed to instruct us how to Pray, q-crq vhb ord p-acp np1 cst j, j, j n1, p-acp np1 vvz pn31, dt n2 n1, p-acp dt n1 cc n1 p-acp pno31 vvd pc-acp vvi pno12 c-crq pc-acp vvi, (6) treatise (DIV1) 23 Image 11
406 and to bound and confine our extravagant and vast desires; and to bound and confine our extravagant and vast Desires; cc pc-acp vvi cc vvi po12 j cc j n2; (6) treatise (DIV1) 23 Image 11
407 Who lastly have also the Altar of Christ to receive, the Incense of Christ to perfume, the Name and Intercession of Christ to present our Prayers unto God by, who have Christ sanctifying, Who lastly have also the Altar of christ to receive, the Incense of christ to perfume, the Name and Intercession of christ to present our Prayers unto God by, who have christ sanctifying, r-crq ord vhb av dt n1 pp-f np1 pc-acp vvi, dt n1 pp-f np1 pc-acp vvi, dt n1 cc n1 pp-f np1 pc-acp vvi po12 n2 p-acp np1 p-acp, r-crq vhb np1 vvg, (6) treatise (DIV1) 23 Image 11
408 and, as I may so speake, praying our prayers unto hi• … Father for us; and, as I may so speak, praying our Prayers unto hi• … Father for us; cc, c-acp pns11 vmb av vvi, vvg po12 n2 p-acp n1 … n1 p-acp pno12; (6) treatise (DIV1) 23 Image 11
409 as we read of the Angell of the Covenant, who had a golden Censer and much incense, to offer up the Prayers of the Saints, which was nothing else but the mediation of Christ bearing the iniquitie of our holy things, as Aaron was appointed to doe; as we read of the Angel of the Covenant, who had a golden Censer and much incense, to offer up the Prayers of the Saints, which was nothing Else but the mediation of christ bearing the iniquity of our holy things, as Aaron was appointed to do; c-acp pns12 vvb pp-f dt n1 pp-f dt n1, r-crq vhd dt j n1 cc d n1, pc-acp vvi a-acp dt n2 pp-f dt n2, r-crq vbds pix av cc-acp dt n1 pp-f np1 vvg dt n1 pp-f po12 j n2, p-acp np1 vbds vvn pc-acp vdi; (6) treatise (DIV1) 23 Image 11
410 nothing but his intercession for us at the right hand of his Father. nothing but his Intercession for us At the right hand of his Father. pix cc-acp po31 n1 p-acp pno12 p-acp dt j-jn n1 pp-f po31 n1. (6) treatise (DIV1) 23 Image 11
411 I say, how much more reason • … ave we, then any Gentile could have, to consecrate all our enterprises with Prayer unto God? Humbly to acknowledge how justly he might blast all o• … r businesses, I say, how much more reason • … have we, then any Gentile could have, to consecrate all our enterprises with Prayer unto God? Humbly to acknowledge how justly he might blast all o• … r businesses, pns11 vvb, c-crq d dc n1 • … vhb pns12, cs d j vmd vhi, pc-acp vvi d po12 n2 p-acp n1 p-acp np1? av-j pc-acp vvi c-crq av-j pns31 vmd vvi d n1 … sy n2, (6) treatise (DIV1) 23 Image 11
412 and make us labour in the fire; that unlesse he keepe the City the watchman watcheth but in vaine; and make us labour in the fire; that unless he keep the city the watchman watches but in vain; cc vvb pno12 vvi p-acp dt n1; cst cs pns31 vvb dt n1 dt n1 vvz p-acp p-acp j; (6) treatise (DIV1) 23 Image 11
413 that unlesse hee build the house their labour is in vaine that build it; that unless he built the house their labour is in vain that built it; cst cs pns31 vvb dt n1 po32 n1 vbz p-acp j cst vvb pn31; (6) treatise (DIV1) 23 Image 11
414 that unlesse he give the increase, the planting of Paul, and the watering of Apollo are but emptie breath; that unless he give the increase, the planting of Paul, and the watering of Apollo Are but empty breath; cst cs pns31 vvb dt n1, dt n-vvg pp-f np1, cc dt vvg pp-f np1 vbr p-acp j n1; (6) treatise (DIV1) 23 Image 11
415 that it is onely his blessing on the diligent hand which maketh rich without any sorrow; that it is only his blessing on the diligent hand which makes rich without any sorrow; cst pn31 vbz av-j png31 n1 p-acp dt j n1 r-crq vvz j p-acp d n1; (6) treatise (DIV1) 23 Image 11
416 that unlesse he be pleased to favour our attempts, neither the plotting of our heads, that unless he be pleased to favour our attempts, neither the plotting of our Heads, cst cs pns31 vbb vvn pc-acp vvi po12 n2, av-dx dt vvg pp-f po12 n2, (6) treatise (DIV1) 23 Image 11
417 nor the solicitous• … esse of our hearts, • … or the drudgerie of our hands, nor the solicitous• … esse of our hearts, • … or the drudgery of our hands, ccx dt n1 … fw-la pp-f po12 n2, • … cc dt n1 pp-f po12 n2, (6) treatise (DIV1) 23 Image 11
418 nor the whole cōcurrence of our created strength, nor any accessorie assistances which we can procure will be able to bring to passe the otherwise most obvious and feasible Events: nor the Whole concurrence of our created strength, nor any accessory assistances which we can procure will be able to bring to pass the otherwise most obvious and feasible Events: ccx dt j-jn n1 pp-f po12 j-vvn n1, ccx d j-jn n2 r-crq pns12 vmb vvi vmb vbi j pc-acp vvi pc-acp vvi dt av av-ds j cc j n2: (6) treatise (DIV1) 23 Image 11
419 and therefore to implore his Direction in all our counsels, his concurrence with all our Actions, his blessing on all our undertakings, and Therefore to implore his Direction in all our Counsels, his concurrence with all our Actions, his blessing on all our undertakings, cc av pc-acp vvi po31 n1 p-acp d po12 n2, po31 n1 p-acp d po12 n2, po31 n1 p-acp d po12 n2-vvg, (6) treatise (DIV1) 23 Image 11
420 and his glory as the sole end of all that either we are or doe. and his glory as the sole end of all that either we Are or do. cc po31 n1 p-acp dt j n1 pp-f d cst d pns12 vbr cc vdb. (6) treatise (DIV1) 23 Image 11
437 and that their very persecutors have begg'd their prayers. and that their very persecutors have begged their Prayers. cc cst po32 j n2 vhb vvd po32 n2. (6) treatise (DIV1) 23 Image 11
422 and give him the glory of his soveraigne Power and Dominion over all second agents, in acknowledging that without him we can doe nothing, and give him the glory of his sovereign Power and Dominion over all second agents, in acknowledging that without him we can do nothing, cc vvb pno31 dt n1 pp-f po31 j-jn n1 cc n1 p-acp d ord n2, p-acp vvg cst p-acp pno31 pns12 vmb vdi pix, (6) treatise (DIV1) 23 Image 11
423 and the power of God is the Ground of Prayer. and the power of God is the Ground of Prayer. cc dt n1 pp-f np1 vbz dt n1 pp-f n1. (6) treatise (DIV1) 23 Image 11
424 Secondly, by this meanes we put God in minde of his Promises, and so acknowledge not our dependence on his power only, Secondly, by this means we put God in mind of his Promises, and so acknowledge not our dependence on his power only, ord, p-acp d n2 pns12 vvd np1 p-acp n1 pp-f po31 vvz, cc av vvb xx po12 n1 p-acp po31 n1 av-j, (6) treatise (DIV1) 23 Image 11
425 but on his Truth and Goodnesse too: And the Promises and Truth of God are the foundation of all our Prayers. but on his Truth and goodness too: And the Promises and Truth of God Are the Foundation of all our Prayers. cc-acp p-acp po31 n1 cc n1 av: cc dt vvz cc n1 pp-f np1 vbr dt n1 pp-f d po12 n2. (6) treatise (DIV1) 23 Image 11
426 That which encouraged Daniel to set his face to seeke unto God in Prayer for the restitution of libertie out of Babylon was Gods Promise and Truth revealed by Ieremie the Prophet, that hee would accomplish but s• … ventie yeeres in the desolation of Ierusalem. That which encouraged daniel to Set his face to seek unto God in Prayer for the restitution of liberty out of Babylon was God's Promise and Truth revealed by Ieremie the Prophet, that he would accomplish but s• … ventie Years in the desolation of Ierusalem. d r-crq vvd np1 pc-acp vvi po31 n1 pc-acp vvi p-acp np1 p-acp n1 p-acp dt n1 pp-f n1 av pp-f np1 vbds npg1 n1 cc n1 vvn p-acp np1 dt n1, cst pns31 vmd vvi p-acp n1 … n1 n2 p-acp dt n1 pp-f np1. (6) treatise (DIV1) 23 Image 11
427 That which encouraged Iehosaphat to seeke unto God against the multitude of Moabites which came up against him, was his Promise that he would heare and helpe those that did pray towards his house in their affliction. That which encouraged Jehoshaphat to seek unto God against the multitude of Moabites which Come up against him, was his Promise that he would hear and help those that did pray towards his house in their affliction. d r-crq vvd np1 pc-acp vvi p-acp np1 p-acp dt n1 pp-f np2 r-crq vvd a-acp p-acp pno31, vbds po31 n1 cst pns31 vmd vvi cc vvi d cst vdd vvi p-acp po31 n1 p-acp po32 n1. (6) treatise (DIV1) 23 Image 11
428 That which encouraged David to pray unto God for the stability of his house, was the Covenant and Truth of God, Thou hast revealed to thy Servant, saying, I will build thee an house, That which encouraged David to pray unto God for the stability of his house, was the Covenant and Truth of God, Thou hast revealed to thy Servant, saying, I will built thee an house, d r-crq vvd np1 pc-acp vvi p-acp np1 p-acp dt n1 pp-f po31 n1, vbds dt n1 cc n1 pp-f np1, pns21 vh2 vvn p-acp po21 n1, vvg, pns11 vmb vvi pno21 dt n1, (6) treatise (DIV1) 23 Image 11
429 therefore hath thy servant found in his heart to pray this Prayer unto thee. Therefore hath thy servant found in his heart to pray this Prayer unto thee. av vhz po21 n1 vvn p-acp po31 n1 pc-acp vvi d n1 p-acp pno21. (6) treatise (DIV1) 23 Image 11
430 And now, O Lord, thou art That God, that is, the same God in thy fidelity and mercy, And now, Oh Lord, thou art That God, that is, the same God in thy Fidis and mercy, cc av, uh n1, pns21 vb2r d np1, cst vbz, dt d np1 p-acp po21 n1 cc n1, (6) treatise (DIV1) 23 Image 11
431 as then thou wert, and thy words be true, and thou hast promised this goodnesse to thy servant; as then thou Wertenberg, and thy words be true, and thou hast promised this Goodness to thy servant; c-acp cs pns21 vbd2r, cc po21 n2 vbb j, cc pns21 vh2 vvn d n1 p-acp po21 n1; (6) treatise (DIV1) 23 Image 11
432 therefore let it please thee to blesse the house of thy Servant, &c. Excellent to this purpose is that which S. Austin obserues of his mother, who very often and earnestly prayed unto God for h• … r sonne when he was an Hereticke, Chirographa tua ingerebat tibi, Lord, saith he, she urged thee with thine owne hand-writing, she challenged in an humble and fearefull confidence the performance of thine owne obligations. Therefore let it please thee to bless the house of thy Servant, etc. Excellent to this purpose is that which S. Austin observes of his mother, who very often and earnestly prayed unto God for h• … r son when he was an Heretic, Chirograph tua ingerebat tibi, Lord, Says he, she urged thee with thine own handwriting, she challenged in an humble and fearful confidence the performance of thine own obligations. av vvb pn31 vvi pno21 pc-acp vvi dt n1 pp-f po21 n1, av j p-acp d n1 vbz d r-crq n1 np1 vvz pp-f po31 n1, r-crq av av cc av-j vvd p-acp np1 p-acp n1 … sy n1 c-crq pns31 vbds dt n1, np1 fw-la fw-la fw-la, n1, vvz pns31, pns31 vvd pno21 p-acp po21 d n1, pns31 vvd p-acp dt j cc j n1 dt n1 pp-f po21 d n2. (6) treatise (DIV1) 23 Image 11
433 Thirdly and lastly, by this meanes wee hasten the performance of Gods decreed mercies; we retardate, yea quite hinder his almost purposed and decreed Iudgements. Thirdly and lastly, by this means we hasten the performance of God's decreed Mercies; we retardate, yea quite hinder his almost purposed and decreed Judgments. ord cc ord, p-acp d n2 pns12 vvb dt n1 pp-f n2 vvn n2; pns12 n1, uh av vvi po31 av j-vvn cc vvn n2. (6) treatise (DIV1) 23 Image 11
434 The Lord had resolved to restore Israel to their wonted peace and honour, yet for all these things will I be enquired vnto by the House of Israel to doe it for them, saith He in the Prophet. The Lord had resolved to restore Israel to their wonted peace and honour, yet for all these things will I be inquired unto by the House of Israel to do it for them, Says He in the Prophet. dt n1 vhd vvn pc-acp vvi np1 p-acp po32 j n1 cc n1, av p-acp d d n2 vmb pns11 vbi vvn p-acp p-acp dt n1 pp-f np1 pc-acp vdi pn31 p-acp pno32, vvz pns31 p-acp dt n1. (6) treatise (DIV1) 23 Image 11
435 The Lord had threatned destruction against Israel for their Idolatry, had not Moses stood before him in the breach to turne away his wrath, as the Psalmist speakes. The Lord had threatened destruction against Israel for their Idolatry, had not Moses stood before him in the breach to turn away his wrath, as the Psalmist speaks. dt n1 vhd vvn n1 p-acp np1 p-acp po32 n1, vhd xx np1 vvd p-acp pno31 p-acp dt n1 pc-acp vvi av po31 n1, p-acp dt n1 vvz. (6) treatise (DIV1) 23 Image 11
436 And we reade of the Primitive Christians, that their prayers procured raine from heaven, when the Armies of the Emperours were even famished for want of water, And we read of the Primitive Christians, that their Prayers procured rain from heaven, when the Armies of the emperors were even famished for want of water, cc pns12 vvb pp-f dt j np1, cst po32 n2 vvd n1 p-acp n1, c-crq dt n2 pp-f dt n2 vbdr j vvn p-acp n1 pp-f n1, (6) treatise (DIV1) 23 Image 11
438 Secondly, as by prayer the Creature is sanctified in the procurement (for no man hath reason to beleeue that there is any blessing intended vnto him by God in any of the good things which doe not come in vnto him by prayer) so in the next place the Creature is by Prayer sanctified in the fruition thereof; Secondly, as by prayer the Creature is sanctified in the procurement (for no man hath reason to believe that there is any blessing intended unto him by God in any of the good things which do not come in unto him by prayer) so in the next place the Creature is by Prayer sanctified in the fruition thereof; ord, c-acp p-acp n1 dt n1 vbz vvn p-acp dt n1 (c-acp dx n1 vhz n1 pc-acp vvi cst pc-acp vbz d n1 vvd p-acp pno31 p-acp np1 p-acp d pp-f dt j n2 r-crq vdb xx vvi p-acp p-acp pno31 p-acp n1) av p-acp dt ord n1 dt n1 vbz p-acp n1 vvn p-acp dt n1 av; (6) treatise (DIV1) 24 Image 11
439 because, to enjoy the portion allotted us, and to rejoyce in our labour, is the Gift of God, as Salomon speakes. Because, to enjoy the portion allotted us, and to rejoice in our labour, is the Gift of God, as Solomon speaks. p-acp, pc-acp vvi dt n1 vvn pno12, cc pc-acp vvi p-acp po12 n1, vbz dt n1 pp-f np1, p-acp np1 vvz. (6) treatise (DIV1) 24 Image 11
440 The Creature of it selfe is not onely Dead, and therefore unable to minister life by it selfe alone, The Creature of it self is not only Dead, and Therefore unable to minister life by it self alone, dt n1 pp-f pn31 n1 vbz xx av-j j, cc av j-u pc-acp vvi n1 p-acp pn31 n1 av-j, (6) treatise (DIV1) 24 Image 11
441 but, which is worse, by the meanes of mans sinne, it is Deadly too, and therefore apt to poyson the receivers of it without the corrective of Gods Grace. but, which is Worse, by the means of men sin, it is Deadly too, and Therefore apt to poison the Receivers of it without the corrective of God's Grace. cc-acp, r-crq vbz av-jc, p-acp dt n2 pp-f ng1 n1, pn31 vbz j av, cc av j pc-acp vvi dt n2 pp-f pn31 p-acp dt n1 pp-f npg1 n1. (6) treatise (DIV1) 24 Image 11
442 Pleasure is a thing in it selfe lawfull; Pleasure is a thing in it self lawful; n1 vbz dt n1 p-acp pn31 n1 j; (6) treatise (DIV1) 24 Image 11
443 but corruption of nature is apt to make a man a lover of pleasure, more then a lover of God, but corruption of nature is apt to make a man a lover of pleasure, more then a lover of God, cc-acp n1 pp-f n1 vbz j pc-acp vvi dt n1 dt n1 pp-f n1, dc av dt n1 pp-f np1, (6) treatise (DIV1) 24 Image 11
444 and then is that mans pleasure made unto him the metropolis of mischiefe, as Clemens Alexand• … inus speakes. and then is that men pleasure made unto him the Metropolis of mischief, as Clemens Alexand• … inus speaks. cc av vbz d ng1 n1 vvn p-acp pno31 dt n1 pp-f n1, c-acp np1 np1 … fw-la vvz. (6) treatise (DIV1) 24 Image 11
445 A good name is better then sweet oyntment, and more to be desired then much riches; A good name is better then sweet ointment, and more to be desired then much riches; dt j n1 vbz jc cs j n1, cc av-dc pc-acp vbi vvn av d n2; (6) treatise (DIV1) 24 Image 11
446 but corruption is apt to put a flie of vaine-glory and selfeaffectation into this oyntment, to make a man foolishly feed upon his owne credit, but corruption is apt to put a fly of vainglory and selfeaffectation into this ointment, to make a man foolishly feed upon his own credit, cc-acp n1 vbz j pc-acp vvi dt n1 pp-f n1 cc n1 p-acp d n1, pc-acp vvi dt n1 av-j vvi p-acp po31 d n1, (6) treatise (DIV1) 24 Image 11
447 and with the Pharisies to doe ▪ all for applause, and preferre the praise of men before the glory of God; and with the Pharisees to do ▪ all for applause, and prefer the praise of men before the glory of God; cc p-acp dt np2 pc-acp vdi ▪ d p-acp n1, cc vvi dt n1 pp-f n2 p-acp dt n1 pp-f np1; (6) treatise (DIV1) 24 Image 11
448 and then our sweet oyntment is degenerated into a curse; and then our sweet ointment is degenerated into a curse; cc av po12 j n1 vbz vvn p-acp dt n1; (6) treatise (DIV1) 24 Image 11
449 Woe bee unto you, when all men shall speake well of you. Riches of themselves are the good gifts and blessings of God, Woe be unto you, when all men shall speak well of you. Riches of themselves Are the good Gifts and blessings of God, n1 vbb p-acp pn22, c-crq d n2 vmb vvb av pp-f pn22. n2 pp-f px32 vbr av j n2 cc n2 pp-f np1, (6) treatise (DIV1) 24 Image 11
450 as Salomon saith, The blessing of the Lord maketh rich, but corruption is apt to breed by this meanes covetousnesse, pride, selfe-dependency, forgetfulnesse of God, scorne of the Gospell, and the like; as Solomon Says, The blessing of the Lord makes rich, but corruption is apt to breed by this means covetousness, pride, self-dependency, forgetfulness of God, scorn of the Gospel, and the like; c-acp np1 vvz, dt n1 pp-f dt n1 vvz j, p-acp n1 vbz j pc-acp vvi p-acp d n2 n1, n1, n1, n1 pp-f np1, n1 pp-f dt n1, cc dt j; (6) treatise (DIV1) 24 Image 11
451 and then these earthly blessings are turned into the curse of the earth, into Thornes and Briers, and then these earthly blessings Are turned into the curse of the earth, into Thorns and Briers, cc cs d j n2 vbr vvn p-acp dt n1 pp-f dt n1, p-acp n2 cc n2, (6) treatise (DIV1) 24 Image 11
452 as the Apostle speakes, They that will be rich pierce themselves thorow with many sorrowes. Learning in it selfe is an honourable and a noble endowment; as the Apostle speaks, They that will be rich pierce themselves thorough with many sorrows. Learning in it self is an honourable and a noble endowment; c-acp dt n1 vvz, pns32 cst vmb vbi j vvi px32 p-acp p-acp d n2. vvg p-acp pn31 n1 vbz dt j cc dt j n1; (6) treatise (DIV1) 24 Image 11
453 it is recorded for the glory of Moses, that hee was learned in all the wisedome of the Egyptians: it is recorded for the glory of Moses, that he was learned in all the Wisdom of the egyptians: pn31 vbz vvn p-acp dt n1 pp-f np1, cst pns31 vbds vvn p-acp d dt n1 pp-f dt njp2: (6) treatise (DIV1) 24 Image 11
454 but corruption is apt to turne learning into leauen, to infect the heart with pride, which being arm'd and seconded with wit breakes forth into perverse disputes, and corrupts the minde. but corruption is apt to turn learning into leaven, to infect the heart with pride, which being armed and seconded with wit breaks forth into perverse disputes, and corrupts the mind. cc-acp n1 vbz j pc-acp vvi n1 p-acp n1, pc-acp vvi dt n1 p-acp n1, r-crq vbg vvn cc vvn p-acp n1 vvz av p-acp j vvz, cc vvz dt n1. (6) treatise (DIV1) 24 Image 11
455 Therefore Saint Paul advised the Christians of his time, to beware lest any man spoile them through Philosophy and begvile them with entising words. Therefore Saint Paul advised the Christians of his time, to beware lest any man spoil them through Philosophy and begvile them with enticing words. av n1 np1 vvn dt np1 pp-f po31 n1, p-acp vvb cs d n1 vvi pno32 p-acp n1 cc vvi pno32 p-acp j-vvg n2. (6) treatise (DIV1) 24 Image 11
457 Proofe whereof, to let passe the Antitrinitarians and Pelagians, and other ancient Here• … ikes, who out of the nicenesse of a quaint wit perverted Gods truth to the patronage of their lyes; Proof whereof, to let pass the Antitrinitarians and Pelagians, and other ancient Here• … ikes, who out of the niceness of a quaint wit perverted God's truth to the patronage of their lies; n1 c-crq, pc-acp vvi vvi dt np1 cc np1, cc j-jn j np1 … vvz, r-crq av pp-f dt n1 pp-f dt j n1 vvn npg1 n1 p-acp dt n1 pp-f po32 n2; (6) treatise (DIV1) 24 Image 11
458 and to passe by the Schoolemen and Iesuites of late Ages, who haue made the way to heaven a very labyrinth of crooked subtilties, and to pass by the Schoolmen and Iesuites of late Ages, who have made the Way to heaven a very labyrinth of crooked subtleties, cc pc-acp vvi p-acp dt n2 cc np2 pp-f j n2, r-crq vhb vvn dt n1 p-acp n1 dt j n1 pp-f j n2, (6) treatise (DIV1) 24 Image 11
459 and have weav'd Divinity into Cobwebs; and have weaved Divinity into Cobwebs; cc vhb vvd n1 p-acp n2; (6) treatise (DIV1) 24 Image 11
460 wee may have abundantly in those Libertines and Cyrenians, who disputed with Stephen, and those Stoicks that wrangled with Saint Paul about the resurrection. we may have abundantly in those Libertines and Cyrenians, who disputed with Stephen, and those Stoics that wrangled with Saint Paul about the resurrection. pns12 vmb vhi av-j p-acp d n2 cc njp2, r-crq vvn p-acp np1, cc d njp2 cst vvd p-acp n1 np1 p-acp dt n1. (6) treatise (DIV1) 24 Image 11
461 And now learning being thus corrupted is not onely turned into wearinesse, but into very notorious and damnable folly, for thinking themselves wise, saith the Apostle, they became fooles, and their folly shall be made k• … owne unto all men. And now learning being thus corrupted is not only turned into weariness, but into very notorious and damnable folly, for thinking themselves wise, Says the Apostle, they became Fools, and their folly shall be made k• … own unto all men. cc av n1 vbg av vvn vbz xx av-j vvn p-acp n1, cc-acp p-acp av j cc j n1, p-acp vvg px32 j, vvz dt n1, pns32 vvd n2, cc po32 n1 vmb vbi vvn n1 … d p-acp d n2. (6) treatise (DIV1) 24 Image 11
462 To get wealth in an honest and painefull Calling is a great blessing ▪ for the diligent hand maketh rich; To get wealth in an honest and painful Calling is a great blessing ▪ for the diligent hand makes rich; pc-acp vvi n1 p-acp dt j cc j vvg vbz dt j n1 ▪ p-acp dt j n1 vvz j; (6) treatise (DIV1) 24 Image 11
463 but corruption is apt to perswade unto cozenage, lying, equivocation, fals weights, ingrossements, monopolies and other Arts of cruelty and unjustice, but corruption is apt to persuade unto cozenage, lying, equivocation, falls weights, ingrossements, monopolies and other Arts of cruelty and unjustice, cc-acp n1 vbz j pc-acp vvi p-acp n1, vvg, n1, vvz n2, n2, n2 cc j-jn n2 pp-f n1 cc n1, (6) treatise (DIV1) 24 Image 11
464 and by this meanes ou• … law full Callings are turned into abominations, mysteries of iniquity, and a pursuit of death. and by this means ou• … law full Callings Are turned into abominations, Mysteres of iniquity, and a pursuit of death. cc p-acp d n2 n1 … n1 j n2 vbr vvn p-acp n2, n2 pp-f n1, cc dt n1 pp-f n1. (6) treatise (DIV1) 24 Image 11
465 Every creature of God is good in it selfe, and allowed both for necessitie and delight; Every creature of God is good in it self, and allowed both for necessity and delight; np1 n1 pp-f np1 vbz j p-acp pn31 n1, cc vvd d p-acp n1 cc n1; (6) treatise (DIV1) 24 Image 11
466 but corruption is apt to abuse the Creatures to luxury and excesse, to drunkennesse, gluttony and inordinate lusts, but corruption is apt to abuse the Creatures to luxury and excess, to Drunkenness, gluttony and inordinate Lustiest, cc-acp n1 vbz j pc-acp vvi dt n2 p-acp n1 cc n1, p-acp n1, n1 cc j n2, (6) treatise (DIV1) 24 Image 11
467 and by this meanes a mans table is turned into a Snare, as the Psalmist speakes. and by this means a men table is turned into a Snare, as the Psalmist speaks. cc p-acp d n2 dt ng1 n1 vbz vvn p-acp dt n1, p-acp dt n1 vvz. (6) treatise (DIV1) 24 Image 11
468 Now then since all the world is thus bespread with ginnes, it mainely concernes us alwayes to pray, that we may use the world as not abusing it, that wee may enjoy the Creatures with such wisedome, temperance, sobriety, heavenly affections, Now then since all the world is thus bespread with begins, it mainly concerns us always to pray, that we may use the world as not abusing it, that we may enjoy the Creatures with such Wisdom, temperance, sobriety, heavenly affections, av av c-acp d dt n1 vbz av vvn p-acp vvz, pn31 av-j vvz pno12 av pc-acp vvi, cst pns12 vmb vvi dt n1 c-acp xx vvg pn31, cst pns12 vmb vvi dt n2 p-acp d n1, n1, n1, j n2, (6) treatise (DIV1) 24 Image 11
469 as may make them so, many ascents to raise us neerer unto God, as so many glasses in which to contemplate the wisedome, providence, as may make them so, many ascents to raise us nearer unto God, as so many glasses in which to contemplate the Wisdom, providence, c-acp vmb vvi pno32 av, d n2 pc-acp vvi pno12 av-jc p-acp np1, c-acp av d n2 p-acp r-crq pc-acp vvi dt n1, n1, (6) treatise (DIV1) 24 Image 11
470 and care of God to men, as so many witnesses of his love, and of our duty. and care of God to men, as so many Witnesses of his love, and of our duty. cc n1 pp-f np1 p-acp n2, c-acp av d n2 pp-f po31 n1, cc pp-f po12 n1. (6) treatise (DIV1) 24 Image 11
471 And thus doth prayer sanctifie the Creature in the use of it. And thus does prayer sanctify the Creature in the use of it. cc av vdz n1 vvi dt n1 p-acp dt n1 pp-f pn31. (6) treatise (DIV1) 24 Image 11
472 Lastly, and in one word, Prayer sanctifies the Creatures in the review and recognition of them. Lastly, and in one word, Prayer Sanctifies the Creatures in the review and recognition of them. ord, cc p-acp crd n1, n1 vvz dt n2 p-acp dt vvi cc n1 pp-f pno32. (6) treatise (DIV1) 25 Image 11
473 and Gods mercy in them, with thanksgiving and thoughts of praise, as Iacob, Gen. 32. 9. 10. and David, 2. Sam. 7. 18. 21. looked upon God in the blessings with which hee had blessed them. and God's mercy in them, with thanksgiving and thoughts of praise, as Iacob, Gen. 32. 9. 10. and David, 2. Sam. 7. 18. 21. looked upon God in the blessings with which he had blessed them. cc npg1 n1 p-acp pno32, p-acp n1 cc n2 pp-f n1, c-acp np1, np1 crd crd crd cc np1, crd np1 crd crd crd vvn p-acp np1 p-acp dt n2 p-acp r-crq pns31 vhd vvn pno32. (6) treatise (DIV1) 25 Image 11
492 and made his Altar contemptible, which was a type of Christ? What else did Iudas and the Iewes, who sold and bought the Lord of glory for the price of a beast? What else doe daily those men, who make Religion serve turnes, and made his Altar contemptible, which was a type of christ? What Else did Iudas and the Iewes, who sold and bought the Lord of glory for the price of a beast? What Else do daily those men, who make Religion serve turns, cc vvd po31 n1 j, r-crq vbds dt n1 pp-f np1? q-crq av vdd np1 cc dt np2, r-crq vvd cc vvd dt n1 pp-f n1 p-acp dt n1 pp-f dt n1? q-crq av vdb av-j d n2, r-crq vvb n1 vvi n2, (6) treatise (DIV1) 26 Image 11
474 And now since Prayer doth thus sanctifie the Creatures unto us, wee should make friends of the unrighteous Mammon, that wee may by that meanes get the prayers of the poore Saints upon us and our estate, that the eye which seeth us may blesse us, And now since Prayer does thus sanctify the Creatures unto us, we should make Friends of the unrighteous Mammon, that we may by that means get the Prayers of the poor Saints upon us and our estate, that the eye which sees us may bless us, cc av c-acp n1 vdz av vvi dt n2 p-acp pno12, pns12 vmd vvi n2 pp-f dt j np1, cst pns12 vmb p-acp d n2 vvb dt n2 pp-f dt j n2 p-acp pno12 cc po12 n1, cst dt n1 r-crq vvz pno12 vmb vvi pno12, (6) treatise (DIV1) 25 Image 11
475 and the care that heareth us may give witnesse to us; and the care that hears us may give witness to us; cc dt n1 cst vvz pno12 vmb vvi n1 p-acp pno12; (6) treatise (DIV1) 25 Image 11
476 that the loynes and the mouthes, the backes and the bellies of the poore and fatherlesse may be as so many reall supplications unto God for us. that the loins and the mouths, the backs and the bellies of the poor and fatherless may be as so many real supplications unto God for us. cst dt n2 cc dt n2, dt n2 cc dt n2 pp-f dt j cc j vmb vbi a-acp av d j n2 p-acp np1 p-acp pno12. (6) treatise (DIV1) 25 Image 11
477 The third and last direction which I shall give you to finde life in the Creature, shall bee to looke on it, The third and last direction which I shall give you to find life in the Creature, shall be to look on it, dt ord cc ord n1 r-crq pns11 vmb vvi pn22 pc-acp vvi n1 p-acp dt n1, vmb vbi pc-acp vvi p-acp pn31, (6) treatise (DIV1) 26 Image 11
478 and love it in its right order, with subordination to God and his promises; and love it in its right order, with subordination to God and his promises; cc vvb pn31 p-acp po31 j-jn n1, p-acp n1 p-acp np1 cc po31 n2; (6) treatise (DIV1) 26 Image 11
479 to love it after God, and for God, as the beame which conveyes the influences of life from him; to love it After God, and for God, as the beam which conveys the influences of life from him; pc-acp vvi pn31 p-acp np1, cc p-acp np1, c-acp dt n1 r-crq vvz dt n2 pp-f n1 p-acp pno31; (6) treatise (DIV1) 26 Image 11
480 as his instrument, moved and moderated by him to those ends for which it serves; to love it as the Cisterne, not as the fountaine of life; as his Instrument, moved and moderated by him to those ends for which it serves; to love it as the Cistern, not as the fountain of life; c-acp po31 n1, vvn cc vvn p-acp pno31 p-acp d n2 p-acp r-crq pn31 vvz; pc-acp vvi pn31 p-acp dt n1, xx p-acp dt n1 pp-f n1; (6) treatise (DIV1) 26 Image 11
481 to make Christ the foundation, and all other things but as accessions unto him. to make christ the Foundation, and all other things but as accessions unto him. pc-acp vvi np1 dt n1, cc d j-jn n2 cc-acp p-acp n2 p-acp pno31. (6) treatise (DIV1) 26 Image 11
482 Otherwise if wee love it either alone, or above Christ, however it may by Gods providence keepe our breath a while in our nostrils, Otherwise if we love it either alone, or above christ, however it may by God's providence keep our breath a while in our nostrils, av cs pns12 vvb pn31 av-d av-j, cc p-acp np1, c-acp pn31 vmb p-acp npg1 n1 vvb po12 n1 dt n1 p-acp po12 n2, (6) treatise (DIV1) 26 Image 11
483 and fatten us against the last day, yet impossible it is that it should ever minister the true and solid comforts of life unto us, which consisteth not in the abundance of things which a man possesseth, as our Saviour speakes. and fatten us against the last day, yet impossible it is that it should ever minister the true and solid comforts of life unto us, which Consisteth not in the abundance of things which a man Possesses, as our Saviour speaks. cc vvb pno12 p-acp dt ord n1, av j pn31 vbz d pn31 vmd av vvi dt j cc j n2 pp-f n1 p-acp pno12, r-crq vvz xx p-acp dt n1 pp-f n2 r-crq dt n1 vvz, p-acp po12 n1 vvz. (6) treatise (DIV1) 26 Image 11
484 Life goes not upward ▪ but downeward, the inferiour derives it not on the superiour; Life Goes not upward ▪ but downward, the inferior derives it not on the superior; n1 vvz xx j ▪ cc-acp av-j, dt j-jn vvz pn31 xx p-acp dt j-jn; (6) treatise (DIV1) 26 Image 11
485 therefore by placing the Creature in our estimation above Christ, we deny unto it any influence of livelihood from him, whom yet in words we professe to be the fountaine of life. Therefore by placing the Creature in our estimation above christ, we deny unto it any influence of livelihood from him, whom yet in words we profess to be the fountain of life. av p-acp vvg dt n1 p-acp po12 n1 p-acp np1, pns12 vvb p-acp pn31 d n1 pp-f n1 p-acp pno31, ro-crq av p-acp n2 pns12 vvb pc-acp vbi dt n1 pp-f n1. (6) treatise (DIV1) 26 Image 11
486 But men will object and say, This is a needlesse caution not to preferre the Creature before the Creator, But men will Object and say, This is a needless caution not to prefer the Creature before the Creator, p-acp n2 vmb vvi cc vvi, d vbz dt j n1 xx pc-acp vvi dt n1 p-acp dt n1, (6) treatise (DIV1) 26 Image 11
487 as if any man were so impious and absurd. as if any man were so impious and absurd. c-acp cs d n1 vbdr av j cc j. (6) treatise (DIV1) 26 Image 11
488 Surely Saint Paul tells us, that men without faith are impious and absurd men, who doe in their affections and practises as undoubtedly undervalue Christ, Surely Saint Paul tells us, that men without faith Are impious and absurd men, who do in their affections and practises as undoubtedly undervalue christ, np1 n1 np1 vvz pno12, cst n2 p-acp n1 vbr j cc j n2, r-crq vdb p-acp po32 n2 cc n2 c-acp av-j vvi np1, (6) treatise (DIV1) 26 Image 11
489 as the Gadarens that preferred their Swine before him. as the Gadarenes that preferred their Swine before him. c-acp dt fw-la cst vvd po32 n1 p-acp pno31. (6) treatise (DIV1) 26 Image 11
490 What else did Esau, when for a messe of pottage he sold away his birth-right, which was a priviledge that led to Christ? What else did the people in the Wildernesse, who despised the holy Land, which was the type of Christs Kingdome, What Else did Esau, when for a mess of pottage he sold away his birthright, which was a privilege that led to christ? What Else did the people in the Wilderness, who despised the holy Land, which was the type of Christ Kingdom, q-crq av vdd np1, c-crq p-acp dt n1 pp-f n1 pns31 vvd av po31 n1, r-crq vbds dt n1 cst vvd p-acp np1? q-crq av vdd dt n1 p-acp dt n1, r-crq vvd dt j n1, r-crq vbds dt n1 pp-f npg1 n1, (6) treatise (DIV1) 26 Image 11
491 and in their hearts turned backe to Egypt? What else did those wicked Israelites, who polluted the Table of the Lord, and in their hearts turned back to Egypt? What Else did those wicked Israelites, who polluted the Table of the Lord, cc p-acp po32 n2 vvd av p-acp np1? q-crq av vdd d j np2, r-crq vvd dt n1 pp-f dt n1, (6) treatise (DIV1) 26 Image 11
493 and godlinesse waite upon gaine? who creepe into houses with a forme of pietie, to seduce unstable foules, and godliness wait upon gain? who creep into houses with a Form of piety, to seduce unstable fowls, cc n1 vvi p-acp n1? q-crq vvb p-acp n2 p-acp dt n1 pp-f n1, pc-acp vvi j n2, (6) treatise (DIV1) 26 Image 11
494 and plucke off their feathers to make themselves a neast? The Apostles Rule is generall, that sensuall and earthly-minded men are all the enemies of the Crosse of Christ, Phil. 3. 18. 19. The third and last disproportion betweene the soule of Man and the Creature arising from the vanit• … e thereof, is in regard of duration and continuance. and pluck off their Feathers to make themselves a nest? The Apostles Rule is general, that sensual and earthly-minded men Are all the enemies of the Cross of christ, Philip 3. 18. 19. The third and last disproportion between the soul of Man and the Creature arising from the vanit• … e thereof, is in regard of duration and Continuance. cc vvi a-acp po32 n2 pc-acp vvi px32 dt n1? dt n2 n1 vbz j, cst j cc j n2 vbr d dt n2 pp-f dt n1 pp-f np1, np1 crd crd crd dt ord cc ord n1 p-acp dt n1 pp-f n1 cc dt n1 vvg p-acp dt n1 … sy av, vbz p-acp n1 pp-f n1 cc n1. (6) treatise (DIV1) 26 Image 11
495 Man is by nature a provident Creature, apt to lay up for the time to come, Man is by nature a provident Creature, apt to lay up for the time to come, n1 vbz p-acp n1 dt j n1, j pc-acp vvi a-acp p-acp dt n1 pc-acp vvi, (6) treatise (DIV1) 27 Image 11
496 and that disposition should reach beyond the forecast of the Foole in the Gospell for many yeeres, and that disposition should reach beyond the forecast of the Fool in the Gospel for many Years, cc d n1 vmd vvi p-acp dt n1 pp-f dt n1 p-acp dt n1 p-acp d n2, (6) treatise (DIV1) 27 Image 11
497 even for immortalitie it selfe ▪ For certainely there is no man who hath but the generall notions of corrupted reason alive within him, who hath not his conscience quite vitiated, even for immortality it self ▪ For Certainly there is no man who hath but the general notions of corrupted reason alive within him, who hath not his conscience quite vitiated, av p-acp n1 pn31 n1 ▪ c-acp av-j a-acp vbz dx n1 r-crq vhz p-acp dt j n2 pp-f j-vvn n1 j p-acp pno31, r-crq vhz xx po31 n1 av vvd, (6) treatise (DIV1) 27 Image 11
498 and his minde putrified with noysome lusts, who is not wrapped up in the mud of thicke ignorance, and his mind Putrified with noisome Lustiest, who is not wrapped up in the mud of thick ignorance, cc po31 n1 vvd p-acp j n2, r-crq vbz xx vvn a-acp p-acp dt n1 pp-f j n1, (6) treatise (DIV1) 27 Image 11
499 and palpable stupiditie, but must of necessitie have oftentimes the immediate representations of immortalitie before his eyes. and palpable stupidity, but must of necessity have oftentimes the immediate representations of immortality before his eyes. cc j n1, cc-acp vmb pp-f n1 vhb av dt j n2 pp-f n1 p-acp po31 n2. (6) treatise (DIV1) 27 Image 11
500 Let him never so much smother and suppresse the truth, let him with all the Arte he can divert his conceits, Let him never so much smother and suppress the truth, let him with all the Art he can divert his conceits, vvb pno31 av-x av av-d vvi cc vvi dt n1, vvb pno31 p-acp d dt n1 pns31 vmb vvi po31 n2, (6) treatise (DIV1) 27 Image 11
501 and entangle his thoughts in secular cares, let him shut his eye-lids as close as his naile is to his flesh, and entangle his thoughts in secular Cares, let him shut his eyelids as close as his nail is to his Flesh, cc vvi po31 n2 p-acp j n2, vvb pno31 vvi po31 n2 c-acp av-j c-acp po31 n1 vbz p-acp po31 n1, (6) treatise (DIV1) 27 Image 11
502 yet the flashes of immortalitie are of so penetrative and searching a nature, that they will undoubtedly get through all the obstacles, which a minde not wholly over-dawb'd with worldlinesse and ignorance can put betweene. yet the flashes of immortality Are of so penetrative and searching a nature, that they will undoubtedly get through all the obstacles, which a mind not wholly overdawbed with worldliness and ignorance can put between. av dt n2 pp-f n1 vbr pp-f av j cc vvg dt n1, cst pns32 vmb av-j vvi p-acp d dt n2, r-crq dt n1 xx av-jn j p-acp n1 cc n1 vmb vvi p-acp. (6) treatise (DIV1) 27 Image 11
503 Therefore the Apostle useth that for a strong argument, why rich men should not trust in uncertaine riches, Therefore the Apostle uses that for a strong argument, why rich men should not trust in uncertain riches, av dt n1 vvz cst p-acp dt j n1, c-crq j n2 vmd xx vvi p-acp j n2, (6) treatise (DIV1) 27 Image 11
504 but in the living God, and should be rich in good workes, That so, saith he, they may lay up in store a good foundation against the time to come, that they may lay hold on eternall life, 1. Tim. 6. 17. 19. Wicked men indeed lay up in store, but in the living God, and should be rich in good works, That so, Says he, they may lay up in store a good Foundation against the time to come, that they may lay hold on Eternal life, 1. Tim. 6. 17. 19. Wicked men indeed lay up in store, cc-acp p-acp dt j-vvg np1, cc vmd vbi j p-acp j n2, cst av, vvz pns31, pns32 vmb vvi a-acp p-acp n1 dt j n1 p-acp dt n1 pc-acp vvi, cst pns32 vmb vvi n1 p-acp j n1, crd np1 crd crd crd j n2 av vvd a-acp p-acp n1, (6) treatise (DIV1) 27 Image 11
505 but it is not riches, but wrath, even violence and oppression against the last day. but it is not riches, but wrath, even violence and oppression against the last day. cc-acp pn31 vbz xx n2, p-acp n1, av n1 cc n1 p-acp dt ord n1. (6) treatise (DIV1) 27 Image 11
506 But by trusting God, and doing good a man layes up durable Riches, as the wise Man speakes; But by trusting God, and doing good a man lays up durable Riches, as the wise Man speaks; p-acp p-acp vvg np1, cc vdg j dt n1 vvz a-acp j n2, p-acp dt j n1 vvz; (6) treatise (DIV1) 27 Image 11
507 in which respect he presently addes, That the fruit of wisedome is better then Gold. in which respect he presently adds, That the fruit of Wisdom is better then Gold. p-acp r-crq n1 pns31 av-j vvz, cst dt n1 pp-f n1 vbz jc cs n1. (6) treatise (DIV1) 27 Image 11
508 For though Gold be of all Mettals the most solid, and therefore least subject to decay, For though Gold be of all Metals the most solid, and Therefore least Subject to decay, c-acp cs n1 vbb pp-f d n2 dt av-ds j, cc av av-ds j-jn pc-acp vvi, (6) treatise (DIV1) 27 Image 11
509 yet it is not immortall and durable riches; yet it is not immortal and durable riches; av pn31 vbz xx j cc j n2; (6) treatise (DIV1) 27 Image 11
510 for the Apostle tels us, that silver and gold are corruptible things, and that there is a rust and canker which 〈 ◊ 〉 up the gold and silver of wicked men. for the Apostle tells us, that silver and gold Are corruptible things, and that there is a rust and canker which 〈 ◊ 〉 up the gold and silver of wicked men. p-acp dt n1 vvz pno12, cst n1 cc n1 vbr j n2, cc cst pc-acp vbz dt n1 cc n1 r-crq 〈 sy 〉 a-acp dt n1 cc n1 pp-f j n2. (6) treatise (DIV1) 27 Image 11
525 but be wholly surprized with dismall passions, with horrid preapprehensions of its owne wofull estate, upon the evidence of the Creatures mortalitie, but be wholly surprised with dismal passion, with horrid preapprehensions of its own woeful estate, upon the evidence of the Creatures mortality, cc-acp vbi av-jn vvn p-acp j n2, p-acp j n2 pp-f po31 d j n1, p-acp dt n1 pp-f dt n2 n1, (6) treatise (DIV1) 27 Image 11
511 I confesse the hearts of many men are so glewed unto the world, especially when they finde all things succeed prosperously with them that they are apt enough to set up their rest, I confess the hearts of many men Are so glued unto the world, especially when they find all things succeed prosperously with them that they Are apt enough to Set up their rest, pns11 vvb dt n2 pp-f d n2 vbr av vvn p-acp dt n1, av-j c-crq pns32 vvb d n2 vvi av-j p-acp pno32 cst pns32 vbr j av-d pc-acp vvi a-acp po32 n1, (6) treatise (DIV1) 27 Image 11
512 and to conceite a kinde of stedfastnesse in the things they possesse. Because they haue no changes. and to conceit a kind of steadfastness in the things they possess. Because they have no changes. cc p-acp n1 dt n1 pp-f n1 p-acp dt n2 pns32 vvb. c-acp pns32 vhb dx n2. (6) treatise (DIV1) 27 Image 11
513 saith the Prophet David, therefore they feare not God. Says the Prophet David, Therefore they Fear not God. vvz dt n1 np1, av pns32 vvb xx np1. (6) treatise (DIV1) 27 Image 11
514 But yet I say, where the Lord doth not wholly give a man over to heape up treasures unto the last day, to be eaten up with the canker of his owne wealth, the soule must of necess• … y sometime or other happen upon such sad thoughts as these. But yet I say, where the Lord does not wholly give a man over to heap up treasures unto the last day, to be eaten up with the canker of his own wealth, the soul must of necess• … y sometime or other happen upon such sad thoughts as these. p-acp av pns11 vvb, c-crq dt n1 vdz xx av-jn vvi dt n1 a-acp pc-acp vvi a-acp n2 p-acp dt ord n1, pc-acp vbi vvn a-acp p-acp dt n1 pp-f po31 d n1, dt n1 vmb pp-f n1 … wd av cc av-jn vvi p-acp d j n2 c-acp d. (6) treatise (DIV1) 27 Image 11
515 What ailes my foolish heart thus to eate up it selfe with care, and to rob mine eyes of their beloved sleepe for such things, What ails my foolish heart thus to eat up it self with care, and to rob mine eyes of their Beloved sleep for such things, q-crq vvz po11 j n1 av pc-acp vvi a-acp pn31 n1 p-acp n1, cc pc-acp vvi po11 n2 pp-f po32 j-vvn n1 p-acp d n2, (6) treatise (DIV1) 27 Image 11
516 as to the which the time will come when I must bid an everlasting farewell? Am I not a poore mortall Creature, brother to the Wormes, sister to the Dus• …? Doe I not carry about with mee a soule full of corruptions, a skinne full of diseases? Is not my breath in my nostrils, where there is roome enough for it to goe out, as to the which the time will come when I must bid an everlasting farewell? Am I not a poor Mortal Creature, brother to the Worms, sister to the Dus• …? Doe I not carry about with me a soul full of corruptions, a skin full of diseases? Is not my breath in my nostrils, where there is room enough for it to go out, c-acp p-acp dt r-crq dt n1 vmb vvi c-crq pns11 vmb vvi dt j n1? vbm pns11 xx dt j j-jn n1, n1 p-acp dt n2, n1 p-acp dt np1 …? n1 pns11 xx vvi a-acp p-acp pno11 dt n1 j pp-f n2, dt n1 j pp-f n2? vbz xx po11 n1 p-acp po11 n2, c-crq pc-acp vbz n1 av-d p-acp pn31 pc-acp vvi av, (6) treatise (DIV1) 27 Image 11
517 and possibility never to come in again? Is my flesh of brasse, or my bones of iron, that I should thinke to hold out, and possibility never to come in again? Is my Flesh of brass, or my bones of iron, that I should think to hold out, cc n1 av-x pc-acp vvi p-acp av? vbz po11 n1 pp-f n1, cc po11 n2 pp-f n1, cst pns11 vmd vvi pc-acp vvi av, (6) treatise (DIV1) 27 Image 11
518 and without interruption to enjoy these earthly things? Or if they were, yet are not the Creatures themselves subject to period and mortalitie? Is there not a Moth in my richest garments, a Worme in my tallest Cedars, a Canker and rust in my fi• … nest Gold to corrupt and eate it out? Or if not, will there not come a day, and without interruption to enjoy these earthly things? Or if they were, yet Are not the Creatures themselves Subject to Period and mortality? Is there not a Moth in my Richest garments, a Worm in my Tallest Cedars, a Canker and rust in my fi• … nest Gold to corrupt and eat it out? Or if not, will there not come a day, cc p-acp n1 pc-acp vvi d j n2? cc cs pns32 vbdr, av vbr xx dt n2 px32 j-jn p-acp n1 cc n1? vbz pc-acp xx dt n1 p-acp po11 js n2, dt n1 p-acp po11 js n2, dt n1 cc n1 p-acp po11 n1 … zz n1 pc-acp vvi cc vvi pn31 av? cc cs xx, vmb pc-acp xx vvn dt n1, (6) treatise (DIV1) 27 Image 11
519 when the whole frame of Nature shall bee set on fire, and the Elements themselves shall melt with heate, when the Whole frame of Nature shall be Set on fire, and the Elements themselves shall melt with heat, c-crq dt j-jn n1 pp-f n1 vmb vbi vvn p-acp n1, cc dt n2 px32 vmb vvi p-acp n1, (6) treatise (DIV1) 27 Image 11
520 when that universall flame shall devoure all the bagges, and lands, and offices, and honours, when that universal flame shall devour all the bags, and Lands, and Offices, and honours, c-crq cst j n1 vmb vvi d dt n2, cc n2, cc n2, cc n2, (6) treatise (DIV1) 27 Image 11
521 and treasures, and store ▪ houses of worldly men? When Heaven and Hell shall divide the World; and treasures, and store ▪ houses of worldly men? When Heaven and Hell shall divide the World; cc n2, cc n1 ▪ n2 pp-f j n2? c-crq n1 cc n1 vmb vvi dt n1; (6) treatise (DIV1) 27 Image 11
522 Heaven, into which nothing can be admitted which is capable of Moth or rust to corrupt it, Heaven, into which nothing can be admitted which is capable of Moth or rust to corrupt it, n1, p-acp r-crq pix vmb vbi vvn r-crq vbz j pp-f n1 cc n1 pc-acp vvi pn31, (6) treatise (DIV1) 27 Image 11
523 and Hel, into which if any such things could come, they would undoubtedly in one instant bee swallowed vp in those violent and unextinguishable flames? And shall I be so foolish as to 〈 ◊ 〉 my felicity in that which will faile me, and Hell, into which if any such things could come, they would undoubtedly in one instant bee swallowed up in those violent and unextinguishable flames? And shall I be so foolish as to 〈 ◊ 〉 my felicity in that which will fail me, cc n1, p-acp r-crq cs d d n2 vmd vvi, pns32 vmd av-j p-acp crd j-jn n1 vvn a-acp p-acp d j cc j n2? cc vmb pns11 vbi av j c-acp pc-acp 〈 sy 〉 po11 n1 p-acp d r-crq vmb vvi pno11, (6) treatise (DIV1) 27 Image 11
524 when I shall stand in greatest neede, to heape up treasures into a broken bagge, to worke in the fire where all must perish? Certainely the soule of a meere worldly man, who cannot finde God or Christ in the things hee enjoyes, must of necessity be so f• … rre from reaping solid or constant comfort from any of these perishable Creatures, that it cannot but ake and tremble, when I shall stand in greatest need, to heap up treasures into a broken bag, to work in the fire where all must perish? Certainly the soul of a mere worldly man, who cannot find God or christ in the things he enjoys, must of necessity be so f• … rre from reaping solid or constant Comfort from any of these perishable Creatures, that it cannot but ache and tremble, c-crq pns11 vmb vvi p-acp js n1, pc-acp vvi a-acp n2 p-acp dt j-vvn n1, pc-acp vvi p-acp dt n1 c-crq d vmb vvi? av-j dt n1 pp-f dt j j n1, r-crq vmbx vvi np1 cc np1 p-acp dt n2 pns31 vvz, vmb pp-f n1 vbb av n1 … av-j p-acp vvg j cc j n1 p-acp d pp-f d j n2, cst pn31 vmbx cc-acp vvi cc vvi, (6) treatise (DIV1) 27 Image 11
527 Now if we consider the various rootes of this corruption in the Creature, it will then further appeare unto us, that they are not onely mortall, but even momentarie and vanishing: Now if we Consider the various roots of this corruption in the Creature, it will then further appear unto us, that they Are not only Mortal, but even momentary and vanishing: av cs pns12 vvb dt j n2 pp-f d n1 p-acp dt n1, pn31 vmb av av-jc vvi p-acp pno12, cst pns32 vbr xx av-j j-jn, cc-acp av j cc vvg: (6) treatise (DIV1) 28 Image 11
528 First, by the Law of their Creation they were made subject to alterations, there was an enmitie and reluctancy in their entirest being. First, by the Law of their Creation they were made Subject to alterations, there was an enmity and reluctancy in their entirest being. ord, p-acp dt n1 pp-f po32 n1 pns32 vbdr vvn j-jn p-acp n2, pc-acp vbds dt n1 cc n1 p-acp po32 js vbg. (6) treatise (DIV1) 29 Image 11
529 Secondly, this hath been exceedingly improved by the s• … ne of man, whose evill, being the lord of all Creatures, must needs redound to the misery and mortalitie of all his retinue. Secondly, this hath been exceedingly improved by the s• … ne of man, whose evil, being the lord of all Creatures, must needs redound to the misery and mortality of all his retinue. ord, d vhz vbn av-vvg vvn p-acp dt n1 … ccx pp-f n1, rg-crq j-jn, vbg dt n1 pp-f d n2, vmb av vvi p-acp dt n1 cc n1 pp-f d po31 n1. (6) treatise (DIV1) 30 Image 11
530 For it was in the greater World, as in the administration of a private family; For it was in the greater World, as in the administration of a private family; p-acp pn31 vbds p-acp dt jc n1, c-acp p-acp dt n1 pp-f dt j n1; (6) treatise (DIV1) 30 Image 11
531 the poverty of the Master is felt in the bowels of all the rest, his staine and dishonour runnes into all the members of that society. the poverty of the Master is felt in the bowels of all the rest, his stain and dishonour runs into all the members of that society. dt n1 pp-f dt n1 vbz vvn p-acp dt n2 pp-f d dt n1, po31 n1 cc n1 vvz p-acp d dt n2 pp-f d n1. (6) treatise (DIV1) 30 Image 11
532 As it is in the naturall body some parts may be distempered and ill affected alone, others not without contagion on the rest; As it is in the natural body Some parts may be distempered and ill affected alone, Others not without contagion on the rest; p-acp pn31 vbz p-acp dt j n1 d n2 vmb vbi vvn cc av-jn vvd av-j, n2-jn xx p-acp n1 p-acp dt n1; (6) treatise (DIV1) 30 Image 11
533 a man may have a dimme eye, or a withered arme, or a lame foot, or an impedite tongue without any danger to the parts adjoyning; a man may have a dim eye, or a withered arm, or a lame foot, or an impedite tongue without any danger to the parts adjoining; dt n1 vmb vhi dt j n1, cc dt j-vvn n1, cc dt j n1, cc dt n1 n1 p-acp d n1 p-acp dt n2 vvg; (6) treatise (DIV1) 30 Image 11
534 but a lethargie in the head, or an obstruction in the liver, or a dyspepsie and indisposition in the stomake diffuseth universall malignity through the body, but a lethargy in the head, or an obstruction in the liver, or a dyspepsie and indisposition in the stomach diffuseth universal malignity through the body, cc-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, cc dt n1 cc n1 p-acp dt n1 vvz j n1 p-acp dt n1, (6) treatise (DIV1) 30 Image 11
535 because these are soveraigne and architectonicall parts of man: so likewise is it in the great and vast body of the Creation. Because these Are sovereign and architectonical parts of man: so likewise is it in the great and vast body of the Creation. c-acp d vbr j-jn cc j n2 pp-f n1: av av vbz pn31 p-acp dt j cc j n1 pp-f dt n1. (6) treatise (DIV1) 30 Image 11
536 However other Creatures might have kept their evill, if any had been in them, within their owne bounds, However other Creatures might have kept their evil, if any had been in them, within their own bounds, c-acp j-jn n2 vmd vhi vvn po32 n-jn, cs d vhd vbn p-acp pno32, p-acp po32 d n2, (6) treatise (DIV1) 30 Image 11
537 yet that evill which man, the Lord and head of the whole brought into the world, was a spreading and infectious evill, which conuey'd poyson into the whole frame of nature, yet that evil which man, the Lord and head of the Whole brought into the world, was a spreading and infectious evil, which conveyed poison into the Whole frame of nature, av d n-jn r-crq n1, dt n1 cc n1 pp-f dt j-jn vvn p-acp dt n1, vbds dt j-vvg cc j n-jn, r-crq vvd n1 p-acp dt j-jn n1 pp-f n1, (6) treatise (DIV1) 30 Image 11
538 and planted the seed of that universall dissolution which shall one day deface with darkenesse and horror the beauty of that glorious frame which wee now admire. and planted the seed of that universal dissolution which shall one day deface with darkness and horror the beauty of that glorious frame which we now admire. cc vvd dt n1 pp-f cst j n1 r-crq vmb crd n1 vvi p-acp n1 cc n1 dt n1 pp-f cst j n1 r-crq pns12 av vvi. (6) treatise (DIV1) 30 Image 11
539 It is said that when Corah, Dathan, and Abiram had provoked the Lord by their rebellion against his servants to inflict that fearefull destruction upon them, the earth opened her mouth & swallowed not only them up, It is said that when Corah, Dathan, and Abiram had provoked the Lord by their rebellion against his Servants to inflict that fearful destruction upon them, the earth opened her Mouth & swallowed not only them up, pn31 vbz vvn cst c-crq np1, np1, cc np1 vhd vvn dt n1 p-acp po32 n1 p-acp po31 n2 pc-acp vvi d j n1 p-acp pno32, dt n1 vvd po31 n1 cc vvd xx av-j pno32 a-acp, (6) treatise (DIV1) 30 Image 11
540 but al the houses, and men, and goods that appertained to them. but all the houses, and men, and goods that appertained to them. cc-acp d dt n2, cc n2, cc n2-j cst vvd p-acp pno32. (6) treatise (DIV1) 30 Image 11
541 Now in like maner the heaven and earth and al inferior Creatures did at first appertaine to Adam: the Lord gave him the free use of them, & dominion over them: Now in like manner the heaven and earth and all inferior Creatures did At First appertain to Adam: the Lord gave him the free use of them, & dominion over them: av p-acp j n1 dt n1 cc n1 cc d j-jn n2 vdd p-acp ord vvi p-acp np1: dt n1 vvd pno31 dt j n1 pp-f pno32, cc n1 p-acp pno32: (6) treatise (DIV1) 30 Image 11
542 when therefore man had committed that notorious rebellion against his maker, which was not only to aspire like Corah and his associates to the height and principality of some fellow Creature, when Therefore man had committed that notorious rebellion against his maker, which was not only to aspire like Corah and his associates to the height and principality of Some fellow Creature, c-crq av n1 vhd vvn d j n1 p-acp po31 n1, r-crq vbds xx av-j pc-acp vvi av-j np1 cc po31 n2 p-acp dt n1 cc n1 pp-f d n1 n1, (6) treatise (DIV1) 30 Image 11
543 but even to the absolutenesse, wisdome, power and independency of God himselfe, no marvell if the wrath of God did together with him seize upon his house, but even to the absoluteness, Wisdom, power and independency of God himself, no marvel if the wrath of God did together with him seize upon his house, cc-acp av p-acp dt n1, n1, n1 cc n1 pp-f np1 px31, dx n1 cs dt n1 pp-f np1 vdd av p-acp pno31 vvi p-acp po31 n1, (6) treatise (DIV1) 30 Image 11
544 and all the goods that belongd unto him, bringing in that cōfusion and disorder which we even now see doth breake asunder the bonds and ligaments of nature, doth unjoynt the confedera• … ies and societies of the dumbe Creatures, and all the goods that belonged unto him, bringing in that confusion and disorder which we even now see does break asunder the bonds and ligaments of nature, does unjoint the confedera• … ies and societies of the dumb Creatures, cc d dt n2-j cst vvd p-acp pno31, vvg p-acp d n1 cc n1 r-crq pns12 av av vvb vdz vvi av dt n2 cc n2 pp-f n1, vdz vvi dt n1 … np2-n cc n2 pp-f dt j n2, (6) treatise (DIV1) 30 Image 11
545 and turneth the armies of the Almighty into mutinies and commotion, which in one word hath so fast manicled the world in the bondag• … of corruption, as that it doth already groane and linger with paine under the sinne of man and the curse of God, and turns the armies of the Almighty into mutinies and commotion, which in one word hath so fast manacled the world in the bondag• … of corruption, as that it does already groan and linger with pain under the sin of man and the curse of God, cc vvz dt n2 pp-f dt j-jn p-acp n2 cc n1, r-crq p-acp crd n1 vhz av av-j vvn dt n1 p-acp dt n1 … pp-f n1, p-acp cst pn31 vdz av n1 cc vvi p-acp n1 p-acp dt n1 pp-f n1 cc dt n1 pp-f np1, (6) treatise (DIV1) 30 Image 11
546 and will at last breake forth into that universall flame which will melt the very Elements of Nature into their primitive confusion. and will At last break forth into that universal flame which will melt the very Elements of Nature into their primitive confusion. cc vmb p-acp ord vvi av p-acp cst j n1 r-crq vmb vvi dt j n2 pp-f n1 p-acp po32 j n1. (6) treatise (DIV1) 30 Image 11
547 Thus wee see besides the created limitednesse of the creature, by which it was utterly unsuteable to the immortall desires of the soule of man, the sinne of man hath implanted in them a secret worme and rottennesse which doth ▪ set forward their mortalitie, Thus we see beside the created limitedness of the creature, by which it was utterly unsuitable to the immortal Desires of the soul of man, the sin of man hath implanted in them a secret worm and rottenness which does ▪ Set forward their mortality, av pns12 vvb p-acp dt j-vvn n1 pp-f dt n1, p-acp r-crq pn31 vbds av-j j p-acp dt j n2 pp-f dt n1 pp-f n1, dt n1 pp-f n1 vhz vvn p-acp pno32 dt j-jn n1 cc n1 r-crq vdz ▪ vvb av-j po32 n1, (6) treatise (DIV1) 30 Image 11
548 and by adding to them confusion, enmity, disproportion, sedition, inequalitie (all the seeds of corruption) hath made them, not onely as before they were mortall, and by adding to them confusion, enmity, disproportion, sedition, inequality (all the seeds of corruption) hath made them, not only as before they were Mortal, cc p-acp vvg p-acp pno32 n1, n1, n1, n1, n1 (d dt n2 pp-f n1) vhz vvn pno32, xx av-j a-acp c-acp pns32 vbdr j-jn, (6) treatise (DIV1) 30 Image 11
549 but which addes one mortalitie to another, even momentary and vanishing too. but which adds one mortality to Another, even momentary and vanishing too. cc-acp r-crq vvz crd n1 p-acp j-jn, av j cc vvg av. (6) treatise (DIV1) 30 Image 11
550 When any Creature loseth any of its native and created vigour, it is a manifest signe that there is some secret sentence of death gnawing upon it. When any Creature loses any of its native and created vigour, it is a manifest Signen that there is Some secret sentence of death gnawing upon it. c-crq d n1 vvz d pp-f po31 j-jn cc j-vvn n1, pn31 vbz dt j n1 cst pc-acp vbz d j-jn n1 pp-f n1 vvg p-acp pn31. (6) treatise (DIV1) 30 Image 11
551 The excellency of the Heavens wee know is their light, their beauty, their influences upon the lower World, The excellency of the Heavens we know is their Light, their beauty, their influences upon the lower World, dt n1 pp-f dt n2 pns12 vvb vbz po32 n1, po32 n1, po32 n2 p-acp dt jc n1, (6) treatise (DIV1) 30 Image 11
552 and even these hath the sinne of man defaced. and even these hath the sin of man defaced. cc av d vhz dt n1 pp-f n1 vvn. (6) treatise (DIV1) 30 Image 11
553 Wee finde when the Lord pleaseth to reveale his wrath against men for sinne in any terrible manner, hee doth it from Heaven; we find when the Lord Pleases to reveal his wrath against men for sin in any terrible manner, he does it from Heaven; pns12 vvb c-crq dt n1 vvz pc-acp vvi po31 n1 p-acp n2 p-acp n1 p-acp d j n1, pns31 vdz pn31 p-acp n1; (6) treatise (DIV1) 30 Image 11
554 There shall be wonders in the Heauen, blood and fire, and pillars of smoake, the Sunne shall be turned into darkenesse, and the Moone into blood; There shall be wonders in the Heaven, blood and fire, and pillars of smoke, the Sun shall be turned into darkness, and the Moon into blood; a-acp vmb vbi n2 p-acp dt n1, n1 cc n1, cc n2 pp-f n1, dt n1 vmb vbi vvn p-acp n1, cc dt n1 p-acp n1; (6) treatise (DIV1) 30 Image 11
555 and the day of the Lord is called a day of darknesse, and gloominesse, and thicke darknesse. and the day of the Lord is called a day of darkness, and gloominess, and thick darkness. cc dt n1 pp-f dt n1 vbz vvn dt n1 pp-f n1, cc n1, cc j n1. (6) treatise (DIV1) 30 Image 11
556 How often hath Gods heavy displeasure declared it selfe from Heaven in the confusion of nature? in stormes and horrible tempests? in thick clouds and darke waters? in arrowes of lightning and coales of fire? in blacknesse and darkenesse? in brimstone on Sodome, in a flaming sword over Ierusalem, in that fearefull Starre of fire to the Christian World of late yeeres, which hath kindled those woful combustions, the flames whereof are still so great, How often hath God's heavy displeasure declared it self from Heaven in the confusion of nature? in storms and horrible tempests? in thick Clouds and dark waters? in arrows of lightning and coals of fire? in blackness and darkness? in brimstone on Sodom, in a flaming sword over Ierusalem, in that fearful Star of fire to the Christian World of late Years, which hath kindled those woeful combustions, the flames whereof Are still so great, c-crq av vhz n2 j n1 vvd pn31 n1 p-acp n1 p-acp dt n1 pp-f n1? p-acp n2 cc j n2? p-acp j n2 cc j n2? p-acp n2 pp-f n1 cc n2 pp-f n1? p-acp n1 cc n1? p-acp n1 p-acp np1, p-acp dt j-vvg n1 p-acp np1, p-acp cst j n1 pp-f n1 p-acp dt njp n1 pp-f j n2, r-crq vhz vvn d j n2, dt n2 q-crq vbr av av j, (6) treatise (DIV1) 30 Image 11
557 as that wee our selves, if wee looke upon the merits and provocations of our sinnes, may have reason to feare, that not all the Sea betweene us and our neighbours can bee able to quench till it have scorched and singed us. as that we our selves, if we look upon the merits and provocations of our Sins, may have reason to Fear, that not all the Sea between us and our neighbours can be able to quench till it have scorched and singed us. c-acp cst pns12 po12 n2, cs pns12 vvb p-acp dt n2 cc n2 pp-f po12 n2, vmb vhi n1 pc-acp vvi, cst xx d dt n1 p-acp pno12 cc po12 n2 vmb vbi j pc-acp vvi c-acp pn31 vhb vvn cc vvn pno12. (6) treatise (DIV1) 30 Image 11
558 Wee find likewise by plaine experience how languid the seeds of life, how faint the vigor either of heavenly influences, we find likewise by plain experience how languid the seeds of life, how faint the vigor either of heavenly influences, pns12 vvb av p-acp j n1 c-crq j-jn dt n2 pp-f n1, c-crq j dt n1 av-d pp-f j n2, (6) treatise (DIV1) 30 Image 11
559 or of sublunary and inferiour agents are growne, when that life of men, which was wont to reach to almost a thousand yeeres, is esteemed even a miraculous age, or of sublunary and inferior agents Are grown, when that life of men, which was wont to reach to almost a thousand Years, is esteemed even a miraculous age, cc pp-f j cc j-jn n2 vbr vvn, c-crq d n1 pp-f n2, r-crq vbds j pc-acp vvi p-acp av dt crd n2, vbz vvn av dt j n1, (6) treatise (DIV1) 30 Image 11
560 if it be extended but to the tenth part of that duration. if it be extended but to the tenth part of that duration. cs pn31 vbb vvn cc-acp p-acp dt ord n1 pp-f d n1. (6) treatise (DIV1) 30 Image 11
561 We need not examine the inferiour Creatures, which we find expressely cursed for the sinne of man with Thornes and Briers (the usuall expression of a curse in Scripture.) If we but open our eyes and looke about us, wee shall see what paines Husbandmen take to keepe the earth from giving up the Ghost, in opening the veines thereof, in applying their Soile and Marle as so many Pills or Salves, We need not examine the inferior Creatures, which we find expressly cursed for the sin of man with Thorns and Briers (the usual expression of a curse in Scripture.) If we but open our eyes and look about us, we shall see what pains Husbandmen take to keep the earth from giving up the Ghost, in opening the Veins thereof, in applying their Soil and Marl as so many Pills or Salves, pns12 vvb xx vvi dt j-jn n2, r-crq pns12 vvb av-j j-vvn p-acp dt n1 pp-f n1 p-acp n2 cc n2 (dt j n1 pp-f dt n1 p-acp n1.) cs pns12 p-acp vvi po12 n2 cc vvi p-acp pno12, pns12 vmb vvi r-crq n2 n2 vvb pc-acp vvi dt n1 p-acp vvg a-acp dt n1, p-acp vvg dt n2 av, p-acp vvg po32 vvb cc n1 c-acp av d n2 cc n2, (6) treatise (DIV1) 30 Image 11
562 as so many Cordials and preservatives to keepe it alive, in laying it asleepe, as it were, as so many Cordials and preservatives to keep it alive, in laying it asleep, as it were, c-acp av d n2 cc n2 pc-acp vvi pn31 j, p-acp vvg pn31 j, c-acp pn31 vbdr, (6) treatise (DIV1) 30 Image 11
563 when it lyeth fallow every second or third yeere, that by any meanes they may preserve in it that life, which they see plainely approching to its last gaspe. when it lies fallow every second or third year, that by any means they may preserve in it that life, which they see plainly approaching to its last gasp. c-crq pn31 vvz j d vvb cc ord n1, cst p-acp d n2 pns32 vmb vvi p-acp pn31 d n1, r-crq pns32 vvb av-j vvg p-acp po31 ord n1. (6) treatise (DIV1) 30 Image 11
564 Thus you see how besides the originall limitednesse of the Creature, there is in a second place a Moth or Canker by the infection of sinne begotten in them, which hastens their mortalitie, God ordering the second causes so amongst themselves, that they exercising enmitie one against another, may punish the sinne of man in their contentions, Thus you see how beside the original limitedness of the Creature, there is in a second place a Moth or Canker by the infection of sin begotten in them, which hastens their mortality, God ordering the second Causes so among themselves, that they exercising enmity one against Another, may Punish the sin of man in their contentions, av pn22 vvb c-crq p-acp dt j-jn n1 pp-f dt n1, pc-acp vbz p-acp dt ord n1 dt n1 cc n1 p-acp dt n1 pp-f n1 vvn p-acp pno32, r-crq vvz po32 n1, np1 vvg dt ord n2 av p-acp px32, cst pns32 vvg n1 crd p-acp n-jn, vmb vvi dt n1 pp-f n1 p-acp po32 n2, (6) treatise (DIV1) 31 Image 11
565 as the Lord stirred up the Babylonians against the Egyptians to punish the sinnes of his owne people. as the Lord stirred up the Babylonians against the egyptians to Punish the Sins of his own people. c-acp dt n1 vvd a-acp dt njp2 p-acp dt njp2 pc-acp vvi dt n2 pp-f po31 d n1. (6) treatise (DIV1) 31 Image 11
566 And therefore wee finde, that the times of the Gospell, when holinesse was to bee more universall, are expressed by such figures, And Therefore we find, that the times of the Gospel, when holiness was to be more universal, Are expressed by such figures, cc av pns12 vvb, cst dt n2 pp-f dt n1, c-crq n1 vbds pc-acp vbi av-dc j, vbr vvn p-acp d n2, (6) treatise (DIV1) 31 Image 11
567 as restore perfection and peace to the Creatures. as restore perfection and peace to the Creatures. c-acp vvb n1 cc n1 p-acp dt n2. (6) treatise (DIV1) 31 Image 11
568 The Earth shall be fat and plenteous, there shall be upon every high hill Rivers and Streames of water, the light of the Moone shall be as the light of the Sunne, The Earth shall be fat and plenteous, there shall be upon every high hill rivers and Streams of water, the Light of the Moon shall be as the Light of the Sun, dt n1 vmb vbi j cc j, pc-acp vmb vbi p-acp d j n1 n2 cc n2 pp-f n1, dt n1 pp-f dt n1 vmb vbi p-acp dt n1 pp-f dt n1, (6) treatise (DIV1) 31 Image 11
569 and the light of the Sunne sevenfold, as the light of seven dayes. and the Light of the Sun sevenfold, as the Light of seven days. cc dt n1 pp-f dt n1 j, c-acp dt n1 pp-f crd n2. (6) treatise (DIV1) 31 Image 11
570 And againe, the Wolfe shall dwell with the Lambe, and the leopard shall lye downe with the kid, And again, the Wolf shall dwell with the Lamb, and the leopard shall lie down with the kid, cc av, dt n1 vmb vvi p-acp dt n1, cc dt n1 vmb vvi a-acp p-acp dt n1, (6) treatise (DIV1) 31 Image 11
571 and a Calfe, and a young Lion, and a fatling together, &c. Which places, though figuratively to be understood, have yet me thinks thus much of the letter in them, to assure us that whatever blemish since the Creation any of those glorious heavenly bodies are either in themselves, and a Calf, and a young lion, and a fatling together, etc. Which places, though figuratively to be understood, have yet me thinks thus much of the Letter in them, to assure us that whatever blemish since the Creation any of those glorious heavenly bodies Are either in themselves, cc dt n1, cc dt j n1, cc dt j-vvg av, av r-crq n2, cs av-j pc-acp vbi vvn, vhb av pno11 vvz av d pp-f dt n1 p-acp pno32, pc-acp vvi pno12 d r-crq n1 p-acp dt n1 d pp-f d j j n2 vbr av-d p-acp px32, (6) treatise (DIV1) 31 Image 11
572 or by interposition of foggy vapours subject unto, what ever enmities and destructive qualities enrage one beast against another, they are all of them the consequents of that finne which nothing can remove but the Gospell of Christ. or by interposition of foggy vapours Subject unto, what ever enmities and destructive qualities enrage one beast against Another, they Are all of them the consequents of that fin which nothing can remove but the Gospel of christ. cc p-acp n1 pp-f j n2 j-jn p-acp, r-crq av n2 cc j n2 vvb crd n1 p-acp j-jn, pns32 vbr d pp-f pno32 dt n2-j pp-f d n1 r-crq pix vmb vvi p-acp dt n1 pp-f np1. (6) treatise (DIV1) 31 Image 11
573 And this is that universall contagion which runneth through the whole frame of Nature into the bowels of every Creature. And this is that universal contagion which Runneth through the Whole frame of Nature into the bowels of every Creature. cc d vbz d j n1 r-crq vvz p-acp dt j-jn n1 pp-f n1 p-acp dt n2 pp-f d n1. (6) treatise (DIV1) 31 Image 11
574 But yet further in a third place there is a particular ground of this mortality to many men, But yet further in a third place there is a particular ground of this mortality to many men, p-acp av av-jc p-acp dt ord n1 pc-acp vbz dt j n1 pp-f d n1 p-acp d n2, (6) treatise (DIV1) 32 Image 11
575 namely the Particular curse upon that place or creature which men enioy. namely the Particular curse upon that place or creature which men enjoy. av dt j-jn n1 p-acp cst n1 cc n1 r-crq n2 vvb. (6) treatise (DIV1) 32 Image 11
576 For as a piece of oke besides the natural corruptiblenes of it, as it is a body compounded of contrary principles, whereby it would of it selfe at last returne to its dust againe, may further have a worme like Ionah his Gourd eating out the heart of it, For as a piece of oak beside the natural corruptiblenes of it, as it is a body compounded of contrary principles, whereby it would of it self At last return to its dust again, may further have a worm like Jonah his Gourd eating out the heart of it, p-acp p-acp dt n1 pp-f n1 p-acp dt j n1 pp-f pn31, c-acp pn31 vbz dt n1 vvn pp-f j-jn n2, c-crq pn31 vmd pp-f pn31 n1 p-acp ord n1 p-acp po31 n1 av, vmb av-j vhi dt n1 av-j np1 po31 n1 vvg av dt n1 pp-f pn31, (6) treatise (DIV1) 32 Image 11
577 & by that meanes hastening its corruption; & by that means hastening its corruption; cc p-acp d n2 vvg po31 n1; (6) treatise (DIV1) 32 Image 11
578 and yet further besides that may be presently put into the fire, which will make a more speedy riddance then either of the former: and yet further beside that may be presently put into the fire, which will make a more speedy riddance then either of the former: cc av av-jc p-acp d vmb vbi av-j vvn p-acp dt n1, r-crq vmb vvi dt av-dc j n1 av d pp-f dt j: (6) treatise (DIV1) 32 Image 11
579 Or as in the body of a man, besides the generall consumption, which lingringly feedeth upon the whole, each particular mēber may have a particular disease, which may serve to hasten that corruption to it self, which the other threatens to the whole: Or as in the body of a man, beside the general consumption, which lingeringly feeds upon the Whole, each particular member may have a particular disease, which may serve to hasten that corruption to it self, which the other threatens to the Whole: cc c-acp p-acp dt n1 pp-f dt n1, p-acp dt j n1, r-crq av-vvg vvz p-acp dt j-jn, d j n1 vmb vhi dt j n1, r-crq vmb vvi pc-acp vvi d n1 p-acp pn31 n1, r-crq dt n-jn vvz p-acp dt j-jn: (6) treatise (DIV1) 32 Image 11
580 so may it be, and often is in the Creatures of God. so may it be, and often is in the Creatures of God. av vmb pn31 vbi, cc av vbz p-acp dt n2 pp-f np1. (6) treatise (DIV1) 32 Image 11
581 Besides their naturall finitenes, and their generall bondage of corruption, which by a hidden & insensible insinuation doth emasculate the vigor and strength of the Creatures, there may be a Particular Curse, which may serve speedily to hasten that decay, which, without any such concu• … rence, would have made hast enough to leave the possessors of them in everlasting penurie. Beside their natural finitenes, and their general bondage of corruption, which by a hidden & insensible insinuation does emasculate the vigor and strength of the Creatures, there may be a Particular Curse, which may serve speedily to hasten that decay, which, without any such concu• … rence, would have made haste enough to leave the Possessors' of them in everlasting penury. p-acp po32 j n1, cc po32 j n1 pp-f n1, r-crq p-acp dt j-vvn cc j n1 vdz vvi dt n1 cc n1 pp-f dt n2, pc-acp vmb vbi dt j-jn vvb, r-crq vmb vvi av-j pc-acp vvi d n1, r-crq, p-acp d d n1 … vvi, vmd vhi vvn n1 av-d pc-acp vvi dt n2 pp-f pno32 p-acp j n1. (6) treatise (DIV1) 32 Image 11
582 I will be unto Ephraim as a moth and to the house of Iuda as rottennes, saith the Lord. I will be unto Ephraim as a moth and to the house of Iuda as rottenness, Says the Lord. pns11 vmb vbi p-acp np1 p-acp dt n1 cc p-acp dt n1 pp-f np1 p-acp n1, vvz dt n1. (6) treatise (DIV1) 32 Image 11
583 That is Gods first Instrument of mortality whereby he will certainely though indeed lingtingly consume a thing. That is God's First Instrument of mortality whereby he will Certainly though indeed lingtingly consume a thing. cst vbz npg1 ord n1 pp-f n1 c-crq pns31 vmb av-j cs av av-j vvi dt n1. (6) treatise (DIV1) 32 Image 11
584 But now if for all this when the Moth secretly consumes him, so that he seeth his sicknesse and feeleth his wound, he will yet trust in his owne counsels and confederacies, sacrifice to his owne net, goe to Assyria or King Iareb for succour, I will then be unto Ephraim as a Lyon, in a more sudden and swift destruction. But now if for all this when the Moth secretly consumes him, so that he sees his sickness and feeleth his wound, he will yet trust in his own Counsels and confederacies, sacrifice to his own net, go to Assyria or King Jareb for succour, I will then be unto Ephraim as a lion, in a more sudden and swift destruction. p-acp av cs p-acp d d c-crq dt n1 av-jn vvz pno31, av cst pns31 vvz po31 n1 cc vvz po31 n1, pns31 vmb av vvi p-acp po31 d n2 cc n2, n1 p-acp po31 d n1, vvb p-acp np1 cc n1 np1 p-acp n1, pns11 vmb av vbi p-acp np1 p-acp dt n1, p-acp dt av-dc j cc j n1. (6) treatise (DIV1) 32 Image 11
585 As he dealeth thus with men, so with the things about them too, first he puts a Moth into them, rust in our gold, canker in our siluer, hartlessenesse in our earth, faintnesse in the influences of heauen; As he deals thus with men, so with the things about them too, First he puts a Moth into them, rust in our gold, canker in our silver, hartlessenesse in our earth, faintness in the influences of heaven; p-acp pns31 vvz av p-acp n2, av p-acp dt n2 p-acp pno32 av, ord pns31 vvz dt n1 p-acp pno32, vvb p-acp po12 n1, n1 p-acp po12 n1, n1 p-acp po12 n1, n1 p-acp dt n2 pp-f n1; (6) treatise (DIV1) 32 Image 11
586 and if notwithstanding all this men will still trust in the Cisterne, God will put holes into it too, which shall make it runne out as fast as they fill it; and if notwithstanding all this men will still trust in the Cistern, God will put holes into it too, which shall make it run out as fast as they fill it; cc cs p-acp d d n2 vmb av vvi p-acp dt n1, np1 vmb vvi n2 p-acp pn31 av, r-crq vmb vvi pn31 vvi av c-acp av-j c-acp pns32 vvb pn31; (6) treatise (DIV1) 32 Image 11
587 hee will giue wings to their monie, encrease the occasions of expence: he will give wings to their money, increase the occasions of expense: pns31 vmb vvi n2 p-acp po32 n1, vvb dt n2 pp-f n1: (6) treatise (DIV1) 32 Image 11
660 Secondly, this serves to justifie the wisedome and providence of God in his proceedings with men: Secondly, this serves to justify the Wisdom and providence of God in his proceedings with men: ord, d vvz pc-acp vvi dt n1 cc n1 pp-f np1 p-acp po31 n2-vvg p-acp n2: (6) treatise (DIV1) 34 Image 11
588 and if they clip their wings, that they fly not away, he will make holes in the bottome of their baggs that they shall droppe away: and if they clip their wings, that they fly not away, he will make holes in the bottom of their bags that they shall drop away: cc cs pns32 vvb po32 n2, cst pns32 vvb xx av, pns31 vmb vvi n2 p-acp dt n1 pp-f po32 n2 cst pns32 vmb n1 av: (6) treatise (DIV1) 32 Image 11
589 he will not onely send a ▪ Moth and rust which shall in time eate them out, he will not only send a ▪ Moth and rust which shall in time eat them out, pns31 vmb xx av-j vvi dt ▪ n1 cc n1 r-crq vmb p-acp n1 vvi pno32 av, (6) treatise (DIV1) 32 Image 11
590 but hee will send a Thiefe upon them too, which shall suddenly breake through and carry them away. but he will send a Thief upon them too, which shall suddenly break through and carry them away. cc-acp pns31 vmb vvi dt n1 p-acp pno32 av, r-crq vmb av-j vvi p-acp cc vvi pno32 av. (6) treatise (DIV1) 32 Image 11
591 So many steps and gradations are there in the mortality of the creature, when God pleaseth to adde his curse unto them for sin. So many steps and gradations Are there in the mortality of the creature, when God Pleases to add his curse unto them for since. av d n2 cc n2 vbr a-acp p-acp dt n1 pp-f dt n1, c-crq np1 vvz pc-acp vvi po31 n1 p-acp pno32 p-acp n1. (6) treatise (DIV1) 32 Image 11
592 As for Ephr• … im, saith the Lord, their Glory shall fly away like a Bird, from the birth, As for Ephr• … im, Says the Lord, their Glory shall fly away like a Bird, from the birth, c-acp p-acp np1 … pno31, vvz dt n1, po32 n1 vmb vvi av av-j dt n1, p-acp dt n1, (6) treatise (DIV1) 32 Image 11
593 and from the wombe, and from the conception. Observe the gradations of mortality in the best blessings we enjoy, in our very glory, and from the womb, and from the conception. Observe the gradations of mortality in the best blessings we enjoy, in our very glory, cc p-acp dt n1, cc p-acp dt n1. vvb dt n2 pp-f n1 p-acp dt js n2 pns12 vvb, p-acp po12 j n1, (6) treatise (DIV1) 32 Image 11
594 namely our children, which are called an Inheritance and reward to take away shame from their parents. namely our children, which Are called an Inheritance and reward to take away shame from their Parents. av po12 n2, r-crq vbr vvn dt n1 cc n1 pc-acp vvi av n1 p-acp po32 n2. (6) treatise (DIV1) 32 Image 11
595 They shall fly away like a bird, that notes the swiftnesse of the Iudgement, and that first from the birth; They shall fly away like a bird, that notes the swiftness of the Judgement, and that First from the birth; pns32 vmb vvi av av-j dt n1, cst vvz dt n1 pp-f dt n1, cc cst ord p-acp dt n1; (6) treatise (DIV1) 32 Image 11
596 as soone as they are borne the murtherer shall destroy them: yea from the wombe; as soon as they Are born the murderer shall destroy them: yea from the womb; c-acp av c-acp pns32 vbr vvn dt n1 vmb vvi pno32: uh p-acp dt n1; (6) treatise (DIV1) 32 Image 11
597 before they be borne they shall perish, nothing of them shall be enjoyd but the hope, before they be born they shall perish, nothing of them shall be enjoyed but the hope, c-acp pns32 vbb vvn pns32 vmb vvi, pix pp-f pno32 vmb vbi vvn p-acp dt n1, (6) treatise (DIV1) 32 Image 11
598 and if that be too much, here is a degree as low as can be, from the very conception they shall miscarry and prove abortive. and if that be too much, Here is a degree as low as can be, from the very conception they shall miscarry and prove abortive. cc cs d vbb av av-d, av vbz dt n1 c-acp j c-acp vmb vbi, p-acp dt j n1 pns32 vmb vvi cc vvi j. (6) treatise (DIV1) 32 Image 11
599 I will smite the winter house and the summer house, the houses of Ivori• …, and the great houses shall have an end. I will smite the winter house and the summer house, the houses of Ivori• …, and the great houses shall have an end. pns11 vmb vvi dt n1 n1 cc dt n1 n1, dt n2 pp-f np1 …, cc dt j n2 vmb vhi dt n1. (6) treatise (DIV1) 32 Image 11
600 If the Lord undertake to smite, if he send abroad the fire of his wrath, it shall seize on those palaces and great houses which men thought should have endured unto all generations. If the Lord undertake to smite, if he send abroad the fire of his wrath, it shall seize on those palaces and great houses which men Thought should have endured unto all generations. cs dt n1 vvb pc-acp vvi, cs pns31 vvb av dt n1 pp-f po31 n1, pn31 vmb vvi p-acp d n2 cc j n2 r-crq n2 vvd vmd vhi vvn p-acp d n2. (6) treatise (DIV1) 32 Image 11
601 For that Flying role, importing Iudgement decreed, and sudden, which was sent over the whole earth against the Thiefe and the swearer, did not onely smite the man, For that Flying role, importing Judgement decreed, and sudden, which was sent over the Whole earth against the Thief and the swearer, did not only smite the man, p-acp d vvg n1, vvg n1 vvn, cc j, r-crq vbds vvn p-acp dt j-jn n1 p-acp dt n1 cc dt n1, vdd xx av-j vvi dt n1, (6) treatise (DIV1) 32 Image 11
602 but his house, and like a leprosie consume the very timber and stones thereof. but his house, and like a leprosy consume the very timber and stones thereof. cc-acp po31 n1, cc av-j dt n1 vvb dt j n1 cc n2 av. (6) treatise (DIV1) 32 Image 11
603 Therefore wee read in the Leviticall law of leprosies not in men onely but in houses, Therefore we read in the Levitical law of Leprosies not in men only but in houses, av pns12 vvb p-acp dt j n1 pp-f n2 xx p-acp n2 av-j p-acp p-acp n2, (6) treatise (DIV1) 32 Image 11
604 and garments, intimating unto us, that sinne derives a contagion upon any thing that is about us, and garments, intimating unto us, that sin derives a contagion upon any thing that is about us, cc n2, vvg p-acp pno12, cst n1 vvz dt n1 p-acp d n1 cst vbz p-acp pno12, (6) treatise (DIV1) 32 Image 11
605 and like Ivie in a wall, or that wild Caprificus, wil get rooting in the very substance of the stone in the wall, and breake it asunder. and like Ivy in a wall, or that wild Caprificus, will get rooting in the very substance of the stone in the wall, and break it asunder. cc j n1 p-acp dt n1, cc cst j np1, vmb vvi j-vvg p-acp dt j n1 pp-f dt n1 p-acp dt n1, cc vvi pn31 av. (6) treatise (DIV1) 32 Image 11
606 What ever it is that men can finde out vnder the Sunne to fasten their hearts upon for Satisfaction and comfort, this leprosie will defile it, and eate it out. What ever it is that men can find out under the Sun to fasten their hearts upon for Satisfaction and Comfort, this leprosy will defile it, and eat it out. q-crq av pn31 vbz d n2 vmb vvi av p-acp dt n1 pc-acp vvi po32 n2 p-acp p-acp n1 cc n1, d n1 vmb vvi pn31, cc vvi pn31 av. (6) treatise (DIV1) 32 Image 11
607 If silver and gold, besides their secret rust and proper corruption, the Lord can make the thiefe rise up suddenly, If silver and gold, beside their secret rust and proper corruption, the Lord can make the thief rise up suddenly, cs n1 cc n1, p-acp po32 j-jn n1 cc j n1, dt n1 vmb vvi dt n1 vvb a-acp av-j, (6) treatise (DIV1) 32 Image 11
609 If Reall substance and encrease, the Lord cast• … th away, saith the wise man, the substance of the wicked, a• … d the increase of his house, saith Iob, shall depart and flow away. If Real substance and increase, the Lord cast• … th away, Says the wise man, the substance of the wicked, a• … worser the increase of his house, Says Job, shall depart and flow away. cs j n1 cc n1, dt n1 n1 … zz av, vvz dt j n1, dt n1 pp-f dt j, n1 … sy dt n1 pp-f po31 n1, vvz np1, vmb vvi cc vvi av. (6) treatise (DIV1) 32 Image 11
610 If greatnesse and high places, the Lord can put ice vnder their feete, make their places slippery, If greatness and high places, the Lord can put ice under their feet, make their places slippery, cs n1 cc j n2, dt n1 vmb vvi n1 p-acp po32 n2, vvb po32 n2 j, (6) treatise (DIV1) 32 Image 11
611 and subject to a momentarie desolation: and Subject to a momentary desolation: cc n-jn p-acp dt j n1: (6) treatise (DIV1) 32 Image 11
612 If a great name and glory, the Lord cannot onely suffer time and ignorance to draw out all the memorie of a man, If a great name and glory, the Lord cannot only suffer time and ignorance to draw out all the memory of a man, cs dt j n1 cc n1, dt n1 vmbx av-j vvi n1 cc n1 pc-acp vvi av d dt n1 pp-f dt n1, (6) treatise (DIV1) 32 Image 11
613 but can presently rot his name from under heauen: but can presently rot his name from under heaven: cc-acp vmb av-j vvi po31 n1 p-acp p-acp n1: (6) treatise (DIV1) 32 Image 11
614 If Corne and the fruits of the Earth, the Lord can kill it in the blade by with-holding raine three moneths before the Haruest: If Corn and the fruits of the Earth, the Lord can kill it in the blade by withholding rain three months before the Harvest: cs n1 cc dt n2 pp-f dt n1, dt n1 vmb vvi pn31 p-acp dt n1 p-acp j n1 crd n2 p-acp dt n1: (6) treatise (DIV1) 32 Image 11
615 Hee can send a Thiefe, a Caterpiller, a Palmer worme to eate it up. He can send a Thief, a Caterpillar, a Palmer worm to eat it up. pns31 vmb vvi dt n1, dt n1, dt n1 n1 pc-acp vvi pn31 a-acp. (6) treatise (DIV1) 32 Image 11
616 If it hold out to come into the barne, euen there he can blow upon it and consume it like chaffe. If it hold out to come into the bairn, even there he can blow upon it and consume it like chaff. cs pn31 vvb av pc-acp vvi p-acp dt n1, av a-acp pns31 vmb vvi p-acp pn31 cc vvb pn31 av-j n1. (6) treatise (DIV1) 32 Image 11
617 However men thinke when they have their Corne in their houses, and their Wine in their C• … llars they are sure and have no more to doe with God, However men think when they have their Corn in their houses, and their Wine in their C• … llars they Are sure and have no more to do with God, c-acp n2 vvb c-crq pns32 vhb po32 n1 p-acp po32 n2, cc po32 n1 p-acp po32 n1 … n2 pns32 vbr j cc vhb dx dc pc-acp vdi p-acp np1, (6) treatise (DIV1) 32 Image 11
618 yet he can take away the staffe and lif• … of it in our very houses. yet he can take away the staff and lif• … of it in our very houses. av pns31 vmb vvi av dt n1 cc n1 … pp-f pn31 p-acp po12 j n2. (6) treatise (DIV1) 32 Image 11
619 Yea when it is in our mouthes and bowels, he can send leanenesse and a curse after it. Yea when it is in our mouths and bowels, he can send leanenesse and a curse After it. uh c-crq pn31 vbz p-acp po12 n2 cc n2, pns31 vmb vvi n1 cc dt n1 p-acp pn31. (6) treatise (DIV1) 32 Image 11
620 Awake ye Drunkards, and howle ye drinkers of wine, saith the Prophet, because of the new wine, Awake you Drunkards, and howl you drinkers of wine, Says the Prophet, Because of the new wine, vvb pn22 n2, cc vvi pn22 n2 pp-f n1, vvz dt n1, c-acp pp-f dt j n1, (6) treatise (DIV1) 32 Image 11
621 for it is cut off from your mouths. The Lord could deferre the punishment of these men till the last day, for it is Cut off from your mouths. The Lord could defer the punishment of these men till the last day, c-acp pn31 vbz vvn a-acp p-acp po22 n2. dt n1 vmd vvi dt n1 pp-f d n2 p-acp dt ord n1, (6) treatise (DIV1) 32 Image 11
622 when undoubtedly there will be nothing for them to drinke but that Cup of the Lords right hand as the Prophet calls it: when undoubtedly there will be nothing for them to drink but that Cup of the lords right hand as the Prophet calls it: c-crq av-j a-acp vmb vbi pix p-acp pno32 pc-acp vvi p-acp d n1 pp-f dt n2 j-jn n1 p-acp dt n1 vvz pn31: (6) treatise (DIV1) 32 Image 11
623 a Cup of fury and trembling, a cup of sorrow, astonishment, and desolation; a Cup of fury and trembling, a cup of sorrow, astonishment, and desolation; dt n1 pp-f n1 cc j-vvg, dt n1 pp-f n1, n1, cc n1; (6) treatise (DIV1) 32 Image 11
624 a Cup which shall make all that drinke thereof to bee moved and mad, to be drunken and fall, a Cup which shall make all that drink thereof to be moved and mad, to be drunken and fallen, dt n1 r-crq vmb vvi d cst vvb av pc-acp vbi vvn cc j, pc-acp vbi j cc vvi, (6) treatise (DIV1) 32 Image 11
625 and spue, and rise up no more, even that fierce and bitter indignation, in the pouring out of which the Lord shall put to his right hand, his strong arme, not onely the terror of his presence, and spue, and rise up no more, even that fierce and bitter Indignation, in the pouring out of which the Lord shall put to his right hand, his strong arm, not only the terror of his presence, cc vvi, cc vvb a-acp av-dx av-dc, av cst j cc j n1, p-acp dt vvg av pp-f r-crq dt n1 vmb vvi p-acp po31 j-jn n1, po31 j n1, xx av-j dt n1 pp-f po31 n1, (6) treatise (DIV1) 32 Image 11
626 but the glory of his power: but the glory of his power: cc-acp dt n1 pp-f po31 n1: (6) treatise (DIV1) 32 Image 11
627 I say the Lord could let drunkards alone till at last they meet with this Cup, (which undoubtedly they shall doe, I say the Lord could let drunkards alone till At last they meet with this Cup, (which undoubtedly they shall do, pns11 vvb dt n1 vmd vvi n2 j c-acp p-acp ord pns32 vvb p-acp d n1, (r-crq av-j pns32 vmb vdi, (6) treatise (DIV1) 32 Image 11
628 if there be either truth in Gods word, or power in his right hand, if there be either Iustice in heaven, if there be either truth in God's word, or power in his right hand, if there be either justice in heaven, cs pc-acp vbb d n1 p-acp npg1 n1, cc n1 p-acp po31 j-jn n1, cs pc-acp vbb d n1 p-acp n1, (6) treatise (DIV1) 32 Image 11
629 or fire in hell) till with Belshazzar they meet with dregs and trembling in the bottome of all their Cups: or fire in hell) till with Belshazzar they meet with dregs and trembling in the bottom of all their Cups: cc n1 p-acp n1) c-acp p-acp np1 pns32 vvb p-acp n2 cc vvg p-acp dt n1 pp-f d po32 n2: (6) treatise (DIV1) 32 Image 11
630 but yet oftentimes the Lord smites them with a more sudden blow, snatcheth away the Cup from their very mouths, but yet oftentimes the Lord smites them with a more sudden blow, snatches away the Cup from their very mouths, cc-acp av av dt n1 vvz pno32 p-acp dt av-dc j n1, vvz av dt n1 p-acp po32 j n2, (6) treatise (DIV1) 32 Image 11
632 Though Haman and Achitophel should have liv'd out the whole thred of their life, yet at last their honor must have laine downe in the dust with them; Though Haman and Ahithophel should have lived out the Whole thread of their life, yet At last their honour must have lain down in the dust with them; cs np1 cc np1 vmd vhi vvd av dt j-jn n1 pp-f po32 n1, av p-acp ord po32 n1 vmb vhi vvn a-acp p-acp dt n1 p-acp pno32; (6) treatise (DIV1) 32 Image 11
633 Though Iudas could have liv'd a thousand yeares, and could have improv'd the reward of his Masters bloud to the best advantage that ever Vsurer did, Though Iudas could have lived a thousand Years, and could have improved the reward of his Masters blood to the best advantage that ever Usurer did, cs np1 vmd vhi vvd dt crd n2, cc vmd vhi vvn dt n1 pp-f po31 ng1 n1 p-acp dt js n1 cst av n1 vdd, (6) treatise (DIV1) 32 Image 11
634 yet the rust would at last have seiz'd upon his bags, and his monie must have perished with him: yet the rust would At last have seized upon his bags, and his money must have perished with him: av dt n1 vmd p-acp ord vhb vvn p-acp po31 n2, cc po31 n1 vmb vhi vvn p-acp pno31: (6) treatise (DIV1) 32 Image 11
635 but now the Lord sets forward his Curse, and that which the moth would have been long in doing, the gallows dispatcheth with a more swift destruction. but now the Lord sets forward his Curse, and that which the moth would have been long in doing, the gallows dispatcheth with a more swift destruction. cc-acp av dt n1 vvz av-j po31 n1, cc cst r-crq dt n1 vmd vhi vbn j p-acp vdg, dt n2 vvz p-acp dt av-dc j n1. (6) treatise (DIV1) 32 Image 11
636 Thus as the body of a man may have many summons and engagements unto one death, may labour at once under many desperate diseases, all which by a malignant con• … unction must needs hasten a mans end (as Cesar was stabd with thirty wounds, each one whereof might have serv'd to let out his soule) so the Creatures of God labouring under a manifold corruption, doe as it were by so many wings post away from the Owners of them, Thus as the body of a man may have many summons and engagements unto one death, may labour At once under many desperate diseases, all which by a malignant con• … unction must needs hasten a men end (as Cesar was stabbed with thirty wounds, each one whereof might have served to let out his soul) so the Creatures of God labouring under a manifold corruption, do as it were by so many wings post away from the Owners of them, av c-acp dt n1 pp-f dt n1 vmb vhi d n1 cc n2 p-acp crd n1, vmb vvi p-acp a-acp p-acp d j n2, d r-crq p-acp dt j n1 … n1 vmb av vvi dt ng1 n1 (c-acp np1 vbds vvn p-acp crd n2, d crd c-crq vmd vhi vvn pc-acp vvi av po31 n1) av dt n2 pp-f np1 vvg p-acp dt j n1, vdb c-acp pn31 vbdr p-acp av d n2 vvb av p-acp dt n2 pp-f pno32, (6) treatise (DIV1) 32 Image 11
637 and for that reason must needs be utterly disproportionable to the condition of an Immortall Soule. and for that reason must needs be utterly disproportionable to the condition of an Immortal Soul. cc p-acp d n1 vmb av vbi av-j j p-acp dt n1 pp-f dt j n1. (6) treatise (DIV1) 32 Image 11
638 Now to make some Application of this particular before wee leave it, This doth first discover and shame the folly of wicked worldlings both in their opinions and affections to earthly things. Now to make Some Application of this particular before we leave it, This does First discover and shame the folly of wicked worldlings both in their opinions and affections to earthly things. av pc-acp vvi d n1 pp-f d j c-acp pns12 vvb pn31, d vdz ord vvi cc vvi dt n1 pp-f j n2 av-d p-acp po32 n2 cc n2 p-acp j n2. (6) treatise (DIV1) 33 Image 11
639 Love is blinde and will easily make men beleeve that of any thing which they could wish to bee in it: Love is blind and will Easily make men believe that of any thing which they could wish to be in it: n1 vbz j cc vmb av-j vvi n2 vvi d pp-f d n1 r-crq pns32 vmd vvi pc-acp vbi p-acp pn31: (6) treatise (DIV1) 33 Image 11
640 and therefore, because wicked men wish with all their hearts, for the love they beare to the Creatures, that they might continue together for ever, the Divell doth at last so deeply delude them as to thinke that they shall continue for ever. and Therefore, Because wicked men wish with all their hearts, for the love they bear to the Creatures, that they might continue together for ever, the devil does At last so deeply delude them as to think that they shall continue for ever. cc av, c-acp j n2 vvb p-acp d po32 n2, p-acp dt n1 pns32 vvb p-acp dt n2, cst pns32 vmd vvi av p-acp av, dt n1 vdz p-acp vvi av av-jn vvb pno32 a-acp pc-acp vvi cst pns32 vmb vvi p-acp av. (6) treatise (DIV1) 33 Image 11
641 Indeed in these and in the generall, they must needs confesse that one generation commeth and another goeth: Indeed in these and in the general, they must needs confess that one generation comes and Another Goes: np1 p-acp d cc p-acp dt n1, pns32 vmb av vvi cst crd n1 vvz cc n-jn vvz: (6) treatise (DIV1) 33 Image 11
642 but in their owne particular they can never assume with any feeling and experimentall assent the truth of that generall to their owne estates: but in their own particular they can never assume with any feeling and experimental assent the truth of that general to their own estates: cc-acp p-acp po32 d j pns32 vmb av-x vvi p-acp d n-vvg cc j n1 dt n1 pp-f d n1 p-acp po32 d n2: (6) treatise (DIV1) 33 Image 11
643 And therefore what ever for shame of the world their outward professions may be, yet the Prophet David assures us, That their inward Thoughts, their owne retir'd contrivances and resolutions are, that their houses shall endure for ever, And Therefore what ever for shame of the world their outward professions may be, yet the Prophet David assures us, That their inward Thoughts, their own retired contrivances and resolutions Are, that their houses shall endure for ever, cc av q-crq av p-acp n1 pp-f dt n1 po32 j n2 vmb vbi, av dt n1 np1 vvz pno12, cst po32 j n2, po32 d vvn n2 cc n2 vbr, cst po32 n2 vmb vvi p-acp av, (6) treatise (DIV1) 33 Image 11
644 and their dwelling places to all generations; and upon this Immortality of stones and monuments they resolve to rest. and their Dwelling places to all generations; and upon this Immortality of stones and monuments they resolve to rest. cc po32 j-vvg n2 p-acp d n2; cc p-acp d n1 pp-f n2 cc n2 pns32 vvb pc-acp vvi. (6) treatise (DIV1) 33 Image 11
645 But the psalmist concludes this to be but brutish and notorious folly, This their way is their folly, they like sheepe are laid downe in their graves, and death feeds upon them. But the psalmist concludes this to be but brutish and notorious folly, This their Way is their folly, they like sheep Are laid down in their graves, and death feeds upon them. p-acp dt n1 vvz d pc-acp vbi p-acp j cc j n1, d po32 n1 vbz po32 n1, pns32 vvb n1 vbr vvn a-acp p-acp po32 n2, cc n1 vvz p-acp pno32. (6) treatise (DIV1) 33 Image 11
715 and in the meane time however he be full of strength, wholly at ease and quiet, and in the mean time however he be full of strength, wholly At ease and quiet, cc p-acp dt j n1 c-acp pns31 vbb j pp-f n1, av-jn p-acp n1 cc j-jn, (6) treatise (DIV1) 34 Image 11
646 And indeed what a folly is it for men to build upon the sand, to erectan Imaginarie fabrick of I know not what Immortality, which hath not so much as a constant subsistence in the head that contrives it? What man will ever goe about to build a house with much cost (and when he hath done, to inhabit it himself) of such rotten and inconsistent materials, And indeed what a folly is it for men to built upon the sand, to erectan Imaginary fabric of I know not what Immortality, which hath not so much as a constant subsistence in the head that contrives it? What man will ever go about to built a house with much cost (and when he hath done, to inhabit it himself) of such rotten and inconsistent materials, cc av q-crq dt n1 vbz pn31 p-acp n2 pc-acp vvi p-acp dt n1, p-acp n1 j n1 pp-f pns11 vvb xx r-crq n1, r-crq vhz xx av av-d c-acp dt j n1 p-acp dt n1 cst vvz pn31? q-crq n1 vmb av vvi p-acp pc-acp vvi dt n1 p-acp d n1 (cc c-crq pns31 vhz vdn, pc-acp vvi pn31 px31) pp-f d j-vvn cc j n2-jn, (6) treatise (DIV1) 33 Image 11
647 as will undoubtedly within a yeere or two after fall upon his head, and bury him in the ruines of his owne folly? Now then suppose a man were lord of all the World, as will undoubtedly within a year or two After fallen upon his head, and bury him in the ruins of his own folly? Now then suppose a man were lord of all the World, c-acp vmb av-j p-acp dt n1 cc crd p-acp vvi p-acp po31 n1, cc vvi pno31 p-acp dt n2 pp-f po31 d n1? av av vvb dt n1 vbdr n1 pp-f d dt n1, (6) treatise (DIV1) 33 Image 11
648 and had his life coextended with it, were furnished with wisedome to manage and strength to runne through all the affaires incident to this vast frame, in as ample a measure as any one man for the governement of a private family: and had his life coextended with it, were furnished with Wisdom to manage and strength to run through all the affairs incident to this vast frame, in as ample a measure as any one man for the government of a private family: cc vhd po31 n1 vvn p-acp pn31, vbdr vvn p-acp n1 pc-acp vvi cc n1 pc-acp vvi p-acp d dt n2 j p-acp d j n1, p-acp c-acp j dt n1 c-acp d crd n1 p-acp dt n1 pp-f dt j n1: (6) treatise (DIV1) 33 Image 11
649 yet the Scripture would assure even such a man, that there will come a day in which the heavens shall passe away with a noise, yet the Scripture would assure even such a man, that there will come a day in which the heavens shall pass away with a noise, av dt n1 vmd vvi av d dt n1, cst a-acp vmb vvi dt n1 p-acp r-crq dt n2 vmb vvi av p-acp dt n1, (6) treatise (DIV1) 33 Image 11
650 and the elements shall melt with heate, and the earth with the workes that are therein shall be burnt up, and the elements shall melt with heat, and the earth with the works that Are therein shall be burned up, cc dt n2 vmb vvb p-acp n1, cc dt n1 p-acp dt n2 cst vbr av vmb vbi vvn a-acp, (6) treatise (DIV1) 33 Image 11
651 and that there is but one houre to come before all this shall be, Behold now is the last houre: And what man upon these termes would fix his heart and ground his hopes upon such a tottering bottome, and that there is but one hour to come before all this shall be, Behold now is the last hour: And what man upon these terms would fix his heart and ground his hope's upon such a tottering bottom, cc cst pc-acp vbz cc-acp crd n1 pc-acp vvi p-acp d d vmb vbi, vvb av vbz dt ord n1: cc r-crq n1 p-acp d n2 vmd vvi po31 n1 cc n1 po31 n2 p-acp d dt j-vvg n1, (6) treatise (DIV1) 33 Image 11
652 as will within a little while crumble into dust, and leave the poore soule that rested upon it to sinke into hell? But now when we consider that none of us labour for any such inheritance, that the extremitie of any mans hopes can be but to purchase some little patch of earth, which to the whole World cannot beare so neere a proportion, as will within a little while crumble into dust, and leave the poor soul that rested upon it to sink into hell? But now when we Consider that none of us labour for any such inheritance, that the extremity of any men hope's can be but to purchase Some little patch of earth, which to the Whole World cannot bear so near a proportion, c-acp vmb p-acp dt j n1 vvb p-acp n1, cc vvi dt j n1 cst vvd p-acp pn31 pc-acp vvi p-acp n1? p-acp av c-crq pns12 vvb cst pix pp-f pno12 vvi p-acp d d n1, cst dt n1 pp-f d ng1 n2 vmb vbi cc-acp pc-acp vvi d j n1 pp-f n1, r-crq p-acp dt j-jn n1 vmbx vvi av av-j dt n1, (6) treatise (DIV1) 33 Image 11
653 as the smallest molehill to this whole habitable earth; as the Smallest molehill to this Whole habitable earth; c-acp dt js n1 p-acp d j-jn j n1; (6) treatise (DIV1) 33 Image 11
654 that all we toyle for is but to have our loade of a little thicke clay, that all we toil for is but to have our load of a little thick clay, cst d pns12 vvb c-acp vbz cc-acp pc-acp vhi po12 n1 pp-f dt j j n1, (6) treatise (DIV1) 33 Image 11
655 as the Prophet speakes, that when wee have gotten it, neither wee nor it shall continue till the universall dissolution, as the Prophet speaks, that when we have got it, neither we nor it shall continue till the universal dissolution, c-acp dt n1 vvz, cst c-crq pns12 vhb vvn pn31, dx pns12 ccx pn31 vmb vvi p-acp dt j n1, (6) treatise (DIV1) 33 Image 11
656 but in the midst of our dearest embracements we may suddenly be puld asunder, and come to a fearefull end, it must needs be more then brutish stupidity for a man to weave the Spiders webs, to wrappe himselfe up from the consumption determined against the whole earth in a covering, that is so infinitely too short and too narrow for him. but in the midst of our dearest embracements we may suddenly be pulled asunder, and come to a fearful end, it must needs be more then brutish stupidity for a man to weave the Spiders webs, to wrap himself up from the consumption determined against the Whole earth in a covering, that is so infinitely too short and too narrow for him. cc-acp p-acp dt n1 pp-f po12 js-jn n2 pns12 vmb av-j vbi vvn av, cc vvb p-acp dt j n1, pn31 vmb av vbi av-dc cs j n1 p-acp dt n1 pc-acp vvi dt ng1 n2, pc-acp vvi px31 a-acp p-acp dt n1 vvd p-acp dt j-jn n1 p-acp dt n-vvg, cst vbz av av-j av j cc av j c-acp pno31. (6) treatise (DIV1) 33 Image 11
657 Wee will conclude this particular with the doome given by the Prophet Ieremy. As the Partridge sitteth on egges and hatcheth them not, (shee is either caught by the fowler, we will conclude this particular with the doom given by the Prophet Ieremy. As the Partridge Sitteth on eggs and hatcheth them not, (she is either caught by the Fowler, pns12 vmb vvi d j p-acp dt n1 vvn p-acp dt n1 np1. p-acp dt n1 vvz p-acp n2 cc vvz pno32 xx, (pns31 vbz av-d vvn p-acp dt n1, (6) treatise (DIV1) 33 Image 11
658 or her egges are broken) so he that getteth riches and not by right, shall leave them in the midst of his dayes, or her eggs Are broken) so he that gets riches and not by right, shall leave them in the midst of his days, cc po31 n2 vbr vvn) av pns31 cst vvz n2 cc xx p-acp n-jn, vmb vvi pno32 p-acp dt n1 pp-f po31 n2, (6) treatise (DIV1) 33 Image 11
659 and in the end shall bee a foole. and in the end shall be a fool. cc p-acp dt n1 vmb vbi dt n1. (6) treatise (DIV1) 33 Image 11
661 The wicked here provoke God, and cry aloud for vengeance on their owne head, and the Lord seemes to stop his eares at the cry of sinne, The wicked Here provoke God, and cry aloud for vengeance on their own head, and the Lord seems to stop his ears At the cry of sin, dt j av vvi np1, cc vvb av p-acp n1 p-acp po32 d n1, cc dt n1 vvz pc-acp vvi po31 n2 p-acp dt n1 pp-f n1, (6) treatise (DIV1) 34 Image 11
662 and still to loade them with his blessings, he maketh their way to prosper, they take roote, and still to load them with his blessings, he makes their Way to prosper, they take root, cc av pc-acp vvi pno32 p-acp po31 n2, pns31 vvz po32 n1 pc-acp vvi, pns32 vvb n1, (6) treatise (DIV1) 34 Image 11
663 and grow and bring forth fruite: they shine like a blazing Comet, and threaten ruine to all that looke upon them; and grow and bring forth fruit: they shine like a blazing Cometam, and threaten ruin to all that look upon them; cc vvb cc vvi av n1: pns32 vvb av-j dt j-vvg n1, cc vvi n1 p-acp d cst vvb p-acp pno32; (6) treatise (DIV1) 34 Image 11
664 they carry themselves like some Tyrant in a Tragedy, that scatters abroad death with the sparkles of his eyes, they carry themselves like Some Tyrant in a Tragedy, that scatters abroad death with the sparkles of his eyes, pns32 vvb px32 av-j d n1 p-acp dt n1, cst vvz av n1 p-acp dt n2 pp-f po31 n2, (6) treatise (DIV1) 34 Image 11
665 and darts out threats against the heaven aboue him; and darts out Treats against the heaven above him; cc n2 av n2 p-acp dt n1 p-acp pno31; (6) treatise (DIV1) 34 Image 11
666 they are like Agag before Samuel, clothed very delicately, and presume that there is no bitternesse to come. they Are like Agag before Samuel, clothed very delicately, and presume that there is no bitterness to come. pns32 vbr j np1 p-acp np1, vvn av av-j, cc vvb cst pc-acp vbz dx n1 pc-acp vvi. (6) treatise (DIV1) 34 Image 11
667 And now the impatiency of man, that cannot resolve things into their proper issues, that cannot let iniquitie ripen, And now the impatiency of man, that cannot resolve things into their proper issues, that cannot let iniquity ripen, cc av dt n1 pp-f n1, cst vmbx vvi n2 p-acp po32 j n2, cst vmbx vvi n1 vvi, (6) treatise (DIV1) 34 Image 11
668 nor reconcile one day and a thousand yeeres together, begins to question Gods proceedings, and is afraid le• … t the World be governed blindfold, nor reconcile one day and a thousand Years together, begins to question God's proceedings, and is afraid le• … tO the World be governed blindfold, ccx vvi pi n1 cc dt crd n2 av, vvz pc-acp vvi npg1 n2-vvg, cc vbz j n1 … sy dt n1 vbb vvn j, (6) treatise (DIV1) 34 Image 11
669 and blessings and curses throwne confusedly abroad for men as it were to scramble and to scuffie for them. and blessings and curses thrown confusedly abroad for men as it were to scramble and to scuffie for them. cc n2 cc n2 vvn av-vvn av c-acp n2 c-acp pn31 vbdr pc-acp vvi cc pc-acp vvb p-acp pno32. (6) treatise (DIV1) 34 Image 11
670 But our God who keepeth times and seasons in his owne power, who hath given to every Creature under the Sunne limits which it shall not exceed, hath set bounds unto sinne likewise wherein to ripen. But our God who Keepeth times and seasons in his own power, who hath given to every Creature under the Sun Limits which it shall not exceed, hath Set bounds unto sin likewise wherein to ripen. p-acp po12 n1 r-crq vvz n2 cc n2 p-acp po31 d n1, r-crq vhz vvn p-acp d n1 p-acp dt n1 n2 r-crq pn31 vmb xx vvi, vhz vvn n2 p-acp n1 av c-crq pc-acp vvi. (6) treatise (DIV1) 34 Image 11
671 The Starres howsoever they may bee sometimes ecclipsed, have yet a fixed and permanent subsistency in their Orbes; The Stars howsoever they may be sometime eclipsed, have yet a fixed and permanent subsistency in their Orbs; dt n2 c-acp pns32 vmb vbi av vvn, vhb av dt j-vvn cc j n1 p-acp po32 n2; (6) treatise (DIV1) 34 Image 11
672 but these Comets though they rise with a greater traine and streame of light, yet at last vanish into ashes, and are seene no more: but these Comets though they rise with a greater train and stream of Light, yet At last vanish into Ashes, and Are seen no more: cc-acp d n2 c-acp pns32 vvb p-acp dt jc n1 cc n1 pp-f n1, av p-acp ord vvb p-acp n2, cc vbr vvn av-dx av-dc: (6) treatise (DIV1) 34 Image 11
673 the Tyrant though in two or three Acts or Scenes he revell it, and disturbe the whole businesse, the Tyrant though in two or three Acts or Scenes he revel it, and disturb the Whole business, dt n1 cs p-acp crd cc crd n2 cc n2 pns31 vvb pn31, cc vvi dt j-jn n1, (6) treatise (DIV1) 34 Image 11
674 yet at last hee will goe out in blood and shame ▪ even so, though wickedmen flourish and oppresse, yet At last he will go out in blood and shame ▪ even so, though Wickedmen flourish and oppress, av p-acp ord pns31 vmb vvi av p-acp n1 cc n1 ▪ av av, cs n2 vvb cc vvi, (6) treatise (DIV1) 34 Image 11
675 and provoke God every day, and rage like the Sea, yet the Lord hath set their bounds which they shall not passe, they have an appointed time to take their fill of the creature, and provoke God every day, and rage like the Sea, yet the Lord hath Set their bounds which they shall not pass, they have an appointed time to take their fill of the creature, cc vvi np1 d n1, cc n1 av-j dt n1, av dt n1 vhz vvn po32 n2 r-crq pns32 vmb xx vvi, pns32 vhb dt j-vvn n1 pc-acp vvi po32 n1 pp-f dt n1, (6) treatise (DIV1) 34 Image 11
676 and then when they have glutted and cloid themselves with excesse, when their humours are growne to a full ripenesse, the Lord will temper them a potion of his wrath, which shall make them turne all up againe, and then when they have glutted and cloid themselves with excess, when their humours Are grown to a full ripeness, the Lord will temper them a potion of his wrath, which shall make them turn all up again, cc av c-crq pns32 vhb vvn cc vvn px32 p-acp n1, c-crq po32 n2 vbr vvn p-acp dt j n1, dt n1 vmb vvi pno32 dt n1 pp-f po31 n1, r-crq vmb vvi pno32 vvb d a-acp av, (6) treatise (DIV1) 34 Image 11
677 and shamefull spuing shall be on their glory. and shameful spuing shall be on their glory. cc j n-vvg vmb vbi p-acp po32 n1. (6) treatise (DIV1) 34 Image 11
678 Thus saith the Lord, For Three transgressions and for foure I will not turne away the punishment of Damascus and those other Cities. Thus Says the Lord, For Three transgressions and for foure I will not turn away the punishment of Damascus and those other Cities. av vvz dt n1, p-acp crd n2 cc p-acp crd pns11 vmb xx vvi av dt n1 pp-f np1 cc d j-jn n2. (6) treatise (DIV1) 34 Image 11
679 So long as the wicked commit one or too iniquities, so long I forbeare, and expect their repentance; So long as the wicked commit one or too iniquities, so long I forbear, and expect their Repentance; av av-j c-acp dt j vvb crd cc av n2, av av-j pns11 vvb, cc vvi po32 n1; (6) treatise (DIV1) 34 Image 11
716 yet saith he, The wicked is reserved to the day of destructiction; yet Says he, The wicked is reserved to the day of destructiction; av vvz pns31, dt j vbz vvn p-acp dt n1 pp-f n1; (6) treatise (DIV1) 34 Image 11
680 but when they proceed to three, and then adde a fourth, that is, when they are come to that measure of sinne which my patience hath prefixed, but when they proceed to three, and then add a fourth, that is, when they Are come to that measure of sin which my patience hath prefixed, cc-acp c-crq pns32 vvb p-acp crd, cc av vvb dt ord, cst vbz, c-crq pns32 vbr vvn p-acp d n1 pp-f n1 r-crq po11 n1 vhz vvn, (6) treatise (DIV1) 34 Image 11
681 then I will hasten my revenge, and not any longer turne away the punishment thereof. then I will hasten my revenge, and not any longer turn away the punishment thereof. cs pns11 vmb vvi po11 n1, cc xx d jc n1 av dt n1 av. (6) treatise (DIV1) 34 Image 11
682 In the fourth generation, saith God to Abraham, thy posterity shall come out of the Land where they shall be strangers, In the fourth generation, Says God to Abraham, thy posterity shall come out of the Land where they shall be Strangers, p-acp dt ord n1, vvz np1 p-acp np1, po21 n1 vmb vvi av pp-f dt n1 c-crq pns32 vmb vbi n2, (6) treatise (DIV1) 34 Image 11
683 and shall inherit this Land, for the iniquitie of the Amorites is not yet full. and shall inherit this Land, for the iniquity of the amorites is not yet full. cc vmb vvi d n1, p-acp dt n1 pp-f dt np1 vbz xx av j. (6) treatise (DIV1) 34 Image 11
684 There is a time when sinne growes ripe and full and then the sickle comes upon it. There is a time when sin grows ripe and full and then the fickle comes upon it. pc-acp vbz dt n1 c-crq n1 vvz j cc j cc av dt n1 vvz p-acp pn31. (6) treatise (DIV1) 34 Image 11
685 When the Prophet saw a basket of summer fruites, that were so ripe as that they were gathered off the tree, (which was a type of the sinnes of Gods people, which are sooner ripe then the sinnes of Heathen that knew him not, When the Prophet saw a basket of summer fruits, that were so ripe as that they were gathered off the tree, (which was a type of the Sins of God's people, which Are sooner ripe then the Sins of Heathen that knew him not, c-crq dt n1 vvd dt n1 pp-f n1 n2, cst vbdr av j c-acp cst pns32 vbdr vvn p-acp dt n1, (r-crq vbds dt n1 pp-f dt n2 pp-f npg1 n1, r-crq vbr av-c j cs dt n2 pp-f j-jn cst vvd pno31 xx, (6) treatise (DIV1) 34 Image 11
686 because they have the constant light and heate of his Word to hasten their maturitie) then, saith the Lord, The end is come upon my people, I will not passeby them any more, I will have no more patience towards them. Because they have the constant Light and heat of his Word to hasten their maturity) then, Says the Lord, The end is come upon my people, I will not Passerby them any more, I will have no more patience towards them. c-acp pns32 vhb dt j n1 cc n1 pp-f po31 n1 pc-acp vvi po32 n1) av, vvz dt n1, dt n1 vbz vvn p-acp po11 n1, pns11 vmb xx np1-n dt d dc, pns11 vmb vhi dx dc n1 p-acp pno32. (6) treatise (DIV1) 34 Image 11
687 Ieremy what seest thou? I see the rod of an Almond tree. Ieremy what See thou? I see the rod of an Almond tree. np1 q-crq vv2 pns21? pns11 vvb dt n1 pp-f dt n1 n1. (6) treatise (DIV1) 34 Image 11
688 Thou hast well seene, saith the Lord, for I will hasten my Word to performe it. Thou hast well seen, Says the Lord, for I will hasten my Word to perform it. pns21 vh2 av vvn, vvz dt n1, c-acp pns11 vmb vvi po11 n1 pc-acp vvi pn31. (6) treatise (DIV1) 34 Image 11
689 When men hasten the maturity of sinne like the blossomes of an Almond tree, (which come soonest out) then saith the Lord will I hasten the Iudgements which I have pronounced. When men hasten the maturity of sin like the blossoms of an Almond tree, (which come soonest out) then Says the Lord will I hasten the Judgments which I have pronounced. c-crq n2 vvb dt n1 pp-f n1 av-j dt n2 pp-f dt n1 n1, (r-crq vvb av-s av) av vvz dt n1 vmb pns11 vvi dt n2 r-crq pns11 vhb vvn. (6) treatise (DIV1) 34 Image 11
690 We reade in the Prophet Zachary of an Ephah, a measure where into all the wickednesse of that people, figured by a woman, shall bee throwne together, We read in the Prophet Zachary of an Ephah, a measure where into all the wickedness of that people, figured by a woman, shall be thrown together, pns12 vvb p-acp dt n1 np1 pp-f dt np1, dt n1 c-crq p-acp d dt n1 pp-f d n1, vvn p-acp dt n1, vmb vbi vvn av, (6) treatise (DIV1) 34 Image 11
691 and when this measure of sinnes is full to the brimme, then there is a masse of Lead importing the firmenesse, immutabilitie, and when this measure of Sins is full to the brim, then there is a mass of Led importing the firmness, immutability, cc c-crq d n1 pp-f n2 vbz j p-acp dt n1, cs pc-acp vbz dt n1 pp-f n1 vvg dt n1, n1, (6) treatise (DIV1) 34 Image 11
692 and heavinesse of Gods Decree and counsell, which seales up the Ephah, never more to have any sinne put into it, and heaviness of God's decree and counsel, which Seals up the Ephah, never more to have any sin put into it, cc n1 pp-f npg1 n1 cc n1, r-crq vvz a-acp dt np1, av-x av-dc pc-acp vhi d n1 vvn p-acp pn31, (6) treatise (DIV1) 34 Image 11
693 and then come two women with winde in their wings, which are the executioners of Gods • … wift and irreversible fury, and then come two women with wind in their wings, which Are the executioners of God's • … wift and irreversible fury, cc av vvb crd n2 p-acp n1 p-acp po32 n2, r-crq vbr dt n2 pp-f n2 • … j cc j n1, (6) treatise (DIV1) 34 Image 11
694 & carry the Ephah betweene heaven and earth, intimating the publike declaration of the righteous Iudgements of God, into the Land of Shinar, to build it there an house, denoting the constant and perpetuall habitation of the wicked in that place of bondage whither the wrath of God shall drive them (for building of houses argues an abiding.) Put you in the sickle for the harvest is ripe; come get you downe, & carry the Ephah between heaven and earth, intimating the public declaration of the righteous Judgments of God, into the Land of Shinar, to built it there an house, denoting the constant and perpetual habitation of the wicked in that place of bondage whither the wrath of God shall drive them (for building of houses argues an abiding.) Put you in the fickle for the harvest is ripe; come get you down, cc vvi dt np1 p-acp n1 cc n1, vvg dt j n1 pp-f dt j n2 pp-f np1, p-acp dt n1 pp-f np1, pc-acp vvi pn31 a-acp dt n1, vvg dt j cc j n1 pp-f dt j p-acp d n1 pp-f n1 c-crq dt n1 pp-f np1 vmb vvi pno32 (c-acp n-vvg pp-f n2 vvz dt n-vvg.) vvb pn22 p-acp dt n1 p-acp dt n1 vbz j; vvb vvb pn22 a-acp, (6) treatise (DIV1) 34 Image 11
695 for the presse is full, the fats overflow, for the wickednesse is great. The revenge of sinne is here and elsewhere compared to reaping, and treading the winepresse; for the press is full, the fats overflow, for the wickedness is great. The revenge of sin is Here and elsewhere compared to reaping, and treading the winepress; p-acp dt n1 vbz j, dt n2 vvb, p-acp dt n1 vbz j. dt n1 pp-f n1 vbz av cc av vvn p-acp vvg, cc vvg dt n1; (6) treatise (DIV1) 34 Image 11
883 They are quenched like a fire of Thornes. They Are quenched like a fire of Thorns. pns32 vbr vvn av-j dt n1 pp-f n2. (6) treatise (DIV1) 50 Image 11
696 and the greatnesse of sinne is here cald the ripenesse of the harvest, and the ouerflowing of the fatts, to shew unto us that there is a time and measure of sinne, beyond which the Lord will not deferre the execution of his vengeance. and the greatness of sin is Here called the ripeness of the harvest, and the overflowing of the Fats, to show unto us that there is a time and measure of sin, beyond which the Lord will not defer the execution of his vengeance. cc dt n1 pp-f n1 vbz av vvn dt n1 pp-f dt n1, cc dt j-vvg pp-f dt vvz, pc-acp vvi p-acp pno12 d pc-acp vbz dt n1 cc n1 pp-f n1, p-acp r-crq dt n1 vmb xx vvi dt n1 pp-f po31 n1. (6) treatise (DIV1) 34 Image 11
697 There are dayes of visitation and recompence for sinne, which being come, Israel which would not know before shall know, that God keepes their sinnes in store sealed vp amongst his treasures, There Are days of Visitation and recompense for sin, which being come, Israel which would not know before shall know, that God keeps their Sins in store sealed up among his treasures, pc-acp vbr n2 pp-f n1 cc n1 p-acp n1, r-crq vbg vvn, np1 r-crq vmd xx vvi a-acp vmb vvi, cst np1 vvz po32 n2 p-acp n1 vvd a-acp p-acp po31 n2, (6) treatise (DIV1) 34 Image 11
698 and that therefore their foot shall slip in due time, namely in the day of their calamity, or in their moneth, as the Prophet speakes. and that Therefore their foot shall slip in due time, namely in the day of their calamity, or in their Monn, as the Prophet speaks. cc cst av po32 n1 vmb vvi p-acp j-jn n1, av p-acp dt n1 pp-f po32 n1, cc p-acp po32 n1, p-acp dt n1 vvz. (6) treatise (DIV1) 34 Image 11
699 As Gods blessings have a punctuall time, from the foure and twentieth of the ninth moneth, from this day I will blesse you: As God's blessings have a punctual time, from the foure and twentieth of the ninth Monn, from this day I will bless you: p-acp ng1 n2 vhb dt j n1, p-acp dt crd cc ord pp-f dt ord n1, p-acp d n1 pns11 vmb vvi pn22: (6) treatise (DIV1) 34 Image 11
700 so likewise have his Iudgements too. The dayes of Man shall bee a hundred and twenty yeeres, to the old World: so likewise have his Judgments too. The days of Man shall be a hundred and twenty Years, to the old World: av av vhb po31 n2 av. dt n2 pp-f n1 vmb vbi dt crd cc crd n2, p-acp dt j n1: (6) treatise (DIV1) 34 Image 11
701 nor are yeeres onely, but even moneths determined with him, Now shall a moneth devoure them with their portions, to idolatrous Israel. nor Are Years only, but even months determined with him, Now shall a Monn devour them with their portions, to idolatrous Israel. ccx vbr ng2 av-j, cc-acp av n2 vvn p-acp pno31, av vmb dt n1 vvb pno32 p-acp po32 n2, p-acp j np1. (6) treatise (DIV1) 34 Image 11
702 Nor moneths onely, but dayes and parts of dayes; Nor months only, but days and parts of days; ccx n2 j, cc-acp n2 cc n2 pp-f n2; (6) treatise (DIV1) 34 Image 11
703 In a morning shall the King of Israel be cut off, his destruction shall bee as sudden as it is certaine. In a morning shall the King of Israel be Cut off, his destruction shall be as sudden as it is certain. p-acp dt n1 vmb dt n1 pp-f np1 vbb vvn a-acp, po31 n1 vmb vbi a-acp j c-acp pn31 vbz j. (6) treatise (DIV1) 34 Image 11
704 The wicked plotteth against the 〈 ◊ 〉, and goasheth upon him with his teeth: The wicked plotteth against the 〈 ◊ 〉, and goasheth upon him with his teeth: dt j vvz p-acp dt 〈 sy 〉, cc vvz p-acp pno31 p-acp po31 n2: (6) treatise (DIV1) 34 Image 11
705 but though hee plot, hee shall not prosper, though hee gnash with his teeth, hee shall not bite with his teeth, but though he plot, he shall not prosper, though he gnash with his teeth, he shall not bite with his teeth, cc-acp cs pns31 vvb, pns31 vmb xx vvi, cs pns31 vvi p-acp po31 n2, pns31 vmb xx vvi p-acp po31 n2, (6) treatise (DIV1) 34 Image 11
706 for the Lord shall laugh at him ▪ because hee seeth that His Day is comming. for the Lord shall laugh At him ▪ Because he sees that His Day is coming. p-acp dt n1 vmb vvi p-acp pno31 ▪ c-acp pns31 vvz cst po31 n1 vbz vvg. (6) treatise (DIV1) 34 Image 11
707 So much mischiefe as he can doe within the compasse of his chaine, the Lord permits him to doe; So much mischief as he can do within the compass of his chain, the Lord permits him to do; av d n1 c-acp pns31 vmb vdi p-acp dt n1 pp-f po31 n1, dt n1 vvz pno31 pc-acp vdi; (6) treatise (DIV1) 34 Image 11
708 but when he is come to His Day, then all his thoughts and projects perish with him. but when he is come to His Day, then all his thoughts and projects perish with him. cc-acp c-crq pns31 vbz vvn p-acp po31 n1, cs d po31 n2 cc n2 vvb p-acp pno31. (6) treatise (DIV1) 34 Image 11
709 Excellently hath holy Iob stated the Point, with whom I meane to conclude, Their good ▪ saith he, is not in their Hand. Excellently hath holy Job stated the Point, with whom I mean to conclude, Their good ▪ Says he, is not in their Hand. av-j vhz j np1 vvn dt n1, p-acp ro-crq pns11 vvb pc-acp vvi, po32 j ▪ vvz pns31, vbz xx p-acp po32 n1. (6) treatise (DIV1) 34 Image 11
710 Riot it indeed they doe, and take their fill of pleasure for a time, as the fish of the baite, Riot it indeed they do, and take their fill of pleasure for a time, as the Fish of the bait, n1 pn31 av pns32 vdb, cc vvi po32 n1 pp-f n1 p-acp dt n1, c-acp dt n1 pp-f dt n1, (6) treatise (DIV1) 34 Image 11
711 when he hath some scope of line given him to play; when he hath Some scope of line given him to play; c-crq pns31 vhz d n1 pp-f n1 vvn pno31 pc-acp vvi; (6) treatise (DIV1) 34 Image 11
712 but still their Good, their Time, their line is in Gods hand, they are not the Lords of their owne lives and delights. but still their Good, their Time, their line is in God's hand, they Are not the lords of their own lives and delights. cc-acp av po32 j, po32 n1, po32 n1 vbz p-acp ng1 n1, pns32 vbr xx dt n2 pp-f po32 d n2 cc n2. (6) treatise (DIV1) 34 Image 11
713 God layeth up his iniquitie for his children, that is, the Lord keepes an exact account of his sinnes, which haply he will r• … pay upon the heads of his children, however hee himselfe shall have no more pleasure in his house after him, God Layeth up his iniquity for his children, that is, the Lord keeps an exact account of his Sins, which haply he will r• … pay upon the Heads of his children, however he himself shall have no more pleasure in his house After him, np1 vvz a-acp po31 n1 p-acp po31 n2, cst vbz, dt n1 vvz dt j n1 pp-f po31 n2, r-crq av pns31 vmb n1 … vvi p-acp dt n2 pp-f po31 n2, c-acp pns31 px31 vmb vhi dx dc n1 p-acp po31 n1 p-acp pno31, (6) treatise (DIV1) 34 Image 11
714 when once the number of his moneths is cut off in the midst; when once the number of his months is Cut off in the midst; c-crq c-acp dt n1 pp-f po31 ng2 vbz vvn a-acp p-acp dt n1; (6) treatise (DIV1) 34 Image 11
717 He is but like a prisoner, shackled peradventure in fetters of Gold, but he shall be brought forth to the day of wrath, He is but like a prisoner, shackled Peradventure in fetters of Gold, but he shall be brought forth to the day of wrath, pns31 vbz p-acp av-j dt n1, j-vvn av p-acp n2 pp-f n1, cc-acp pns31 vmb vbi vvn av p-acp dt n1 pp-f n1, (6) treatise (DIV1) 34 Image 11
718 and though he could rise out of the grave before Christs tribunall, as Agag appeared before Samuel delicately clothed, and though he could rise out of the grave before Christ tribunal, as Agag appeared before Samuel delicately clothed, cc cs pns31 vmd vvi av pp-f dt n1 p-acp npg1 n1, c-acp np1 vvd p-acp np1 av-j vvn, (6) treatise (DIV1) 34 Image 11
719 yet the sword should cut him in pieces, and bitternesse should overtake him. yet the sword should Cut him in Pieces, and bitterness should overtake him. av dt n1 vmd vvi pno31 p-acp n2, cc n1 vmd vvi pno31. (6) treatise (DIV1) 34 Image 11
720 Thus wee see how infinitely unable the Creature shall bee to shelter a man from the tribunall of Christ, Thus we see how infinitely unable the Creature shall be to shelter a man from the tribunal of christ, av pns12 vvb c-crq av-j j dt n1 vmb vbi pc-acp vvi dt n1 p-acp dt n1 pp-f np1, (6) treatise (DIV1) 34 Image 11
721 and how wise, just, and wonderfull the Lord is in the administration of the World in bearing with patience the vessels of wrath fitted to destruction, and how wise, just, and wonderful the Lord is in the administration of the World in bearing with patience the vessels of wrath fitted to destruction, cc c-crq j, j, cc j dt n1 vbz p-acp dt n1 pp-f dt n1 p-acp vvg p-acp n1 dt n2 pp-f n1 vvn p-acp n1, (6) treatise (DIV1) 34 Image 11
722 and suffering them to muster up his owne blessings against himselfe. and suffering them to muster up his own blessings against himself. cc vvg pno32 pc-acp vvi a-acp po31 d n2 p-acp px31. (6) treatise (DIV1) 34 Image 11
723 Lastly, this must serue for a needfull Caution to us, to take heed of deifying the Creatures ▪ and attributing that Immortality to them which they are not capable of. Lastly, this must serve for a needful Caution to us, to take heed of deifying the Creatures ▪ and attributing that Immortality to them which they Are not capable of. ord, d vmb vvi p-acp dt j n1 p-acp pno12, p-acp vvb n1 pp-f vvg dt n2 ▪ cc vvg d n1 p-acp pno32 r-crq pns32 vbr xx j pp-f. (6) treatise (DIV1) 35 Image 11
724 But in as much as they are onely for present refreshment in this vale of misery, But in as much as they Are only for present refreshment in this vale of misery, p-acp p-acp p-acp d c-acp pns32 vbr av-j p-acp j n1 p-acp d n1 pp-f n1, (6) treatise (DIV1) 35 Image 11
725 and have no matter of reall and abiding happinesse in them, not to looke on them with an admiring or adoring eye, and have no matter of real and abiding happiness in them, not to look on them with an admiring or adoring eye, cc vhb dx n1 pp-f j cc j-vvg n1 p-acp pno32, xx pc-acp vvi p-acp pno32 p-acp dt j-vvg cc vvg n1, (6) treatise (DIV1) 35 Image 11
726 but to use them with such due correctives as become such mortall and meane things. First in using the Creature, be sure thou keepe thine intellectuals untainted; but to use them with such due correctives as become such Mortal and mean things. First in using the Creature, be sure thou keep thine intellectuals untainted; cc-acp pc-acp vvi pno32 p-acp d j-jn n2 p-acp vvi d j-jn cc j n2. ord p-acp vvg dt n1, vbb j pns21 vvb po21 n2-j j; (6) treatise (DIV1) 35 Image 11
727 for earthly things are apt to cast a filme over mens eyes, and to misguide them into corrupt apprehensions and presumptions of them. for earthly things Are apt to cast a film over men's eyes, and to misguide them into corrupt apprehensions and presumptions of them. p-acp j n2 vbr j pc-acp vvi dt n1 p-acp ng2 n2, cc pc-acp vvi pno32 p-acp j n2 cc n2 pp-f pno32. (6) treatise (DIV1) 36 Image 11
728 We find nothing more frequent in the Prophets then to upbraid the people with their strange cōfidences which they were wont to rest upon against all the judgements which were denounced against them, by objecting their wealth, greatnesse, strong confederacies, inexpugnable munitions, their nests in the clouds, We find nothing more frequent in the prophets then to upbraid the people with their strange confidences which they were wont to rest upon against all the Judgments which were denounced against them, by objecting their wealth, greatness, strong confederacies, inexpugnable munitions, their nests in the Clouds, pns12 vvb pix av-dc j p-acp dt n2 av pc-acp vvi dt n1 p-acp po32 j n2 r-crq pns32 vbdr j pc-acp vvi p-acp p-acp d dt n2 r-crq vbdr vvn p-acp pno32, p-acp vvg po32 n1, n1, j n2, j n2, po32 n2 p-acp dt n2, (6) treatise (DIV1) 36 Image 11
729 and their houses amongst the starres: and their houses among the Stars: cc po32 n2 p-acp dt n2: (6) treatise (DIV1) 36 Image 11
730 they could never be brought to repent for sinne, or to tremble at Gods voyce, till they were driven off from these holds. they could never be brought to Repent for sin, or to tremble At God's voice, till they were driven off from these holds. pns32 vmd av-x vbi vvn pc-acp vvi p-acp n1, cc pc-acp vvi p-acp ng1 n1, c-acp pns32 vbdr vvn a-acp p-acp d n2. (6) treatise (DIV1) 36 Image 11
731 A man can never be brought to God till he forsake the Creature, a man will never forsake the Creature till he see vanitie in the Creature. A man can never be brought to God till he forsake the Creature, a man will never forsake the Creature till he see vanity in the Creature. dt n1 vmb av-x vbi vvn p-acp np1 c-acp pns31 vvb dt n1, dt n1 vmb av-x vvi dt n1 c-acp pns31 vvb n1 p-acp dt n1. (6) treatise (DIV1) 36 Image 11
732 Turne away mine eyes from beholding vanitie. Turn away mine eyes from beholding vanity. vvb av po11 n2 p-acp vvg n1. (6) treatise (DIV1) 36 Image 11
733 David intimates that a man can never heartily pray against fixing his affections on earthly things, till he be really and experimentally convinc'd of the vanity of them. David intimates that a man can never heartily pray against fixing his affections on earthly things, till he be really and experimentally convinced of the vanity of them. np1 vvz cst dt n1 vmb av-x av-j vvb p-acp vvg po31 n2 p-acp j n2, c-acp pns31 vbb av-j cc av-j vvd pp-f dt n1 pp-f pno32. (6) treatise (DIV1) 36 Image 11
734 This rule Salomon obserues to withdraw the desires of yong men, who have strongest affections and smallest experience of the deceit of worldly things, This Rule Solomon observes to withdraw the Desires of young men, who have Strongest affections and Smallest experience of the deceit of worldly things, d n1 np1 vvz pc-acp vvi dt n2 pp-f j n2, r-crq vhb js n2 cc js n1 pp-f dt n1 pp-f j n2, (6) treatise (DIV1) 36 Image 11
735 Though thou rejoyce and cheere up thy selfe, and walke in the waies of thine heart, Though thou rejoice and cheer up thy self, and walk in the ways of thine heart, cs pns21 vvb cc vvi a-acp po21 n1, cc vvi p-acp dt n2 pp-f po21 n1, (6) treatise (DIV1) 36 Image 11
736 and in the sight of thine eyes, yet Know thou that for all these things God will bring thee to judgement, a time will come when thou shalt be stripp'd of all these, and in the sighed of thine eyes, yet Know thou that for all these things God will bring thee to judgement, a time will come when thou shalt be stripped of all these, cc p-acp dt n1 pp-f po21 n2, av vvb pns21 d p-acp d d n2 np1 vmb vvi pno21 p-acp n1, dt n1 vmb vvi c-crq pns21 vm2 vbi vvn pp-f d d, (6) treatise (DIV1) 36 Image 11
737 when they shall play the fugitives, and the yeeres of darkenesse shall draw nigh, when thou shalt say, I have no pleasure in them: when they shall play the fugitives, and the Years of darkness shall draw High, when thou shalt say, I have no pleasure in them: c-crq pns32 vmb vvi dt n2-jn, cc dt n2 pp-f n1 vmb vvi av-j, c-crq pns21 vm2 vvi, pns11 vhb dx n1 p-acp pno32: (6) treatise (DIV1) 36 Image 11
738 and then the Lord will revenge thy great ingratitude in forgetting and despising him amidst all his blessings, in • … dolizing his gifts, and then the Lord will revenge thy great ingratitude in forgetting and despising him amid all his blessings, in • … dolizing his Gifts, cc av dt n1 vmb vvi po21 j n1 p-acp vvg cc vvg pno31 p-acp d po31 n2, p-acp • … n-vvg po31 n2, (6) treatise (DIV1) 36 Image 11
739 and bestowing the attributions of his glory, and the affections due unto him upon a corruptible Creature. and bestowing the attributions of his glory, and the affections due unto him upon a corruptible Creature. cc vvg dt n2 pp-f po31 n1, cc dt n2 j-jn p-acp pno31 p-acp dt j n1. (6) treatise (DIV1) 36 Image 11
740 In the Romane Triumphs the Generall or Emperour, that rode in honour through the city with the principall of his enemies bound in chaines behinde his chariot, had alwaies a servant running along by him with this Corrective of his glory, Resp• … ce post te, hominem memento te. In the Roman Triumphos the General or Emperor, that road in honour through the City with the principal of his enemies bound in chains behind his chariot, had always a servant running along by him with this Corrective of his glory, Resp• … ce post te, hominem memento te. p-acp dt jp n2 dt n1 cc n1, cst vvd p-acp n1 p-acp dt n1 p-acp dt n-jn pp-f po31 n2 vvn p-acp n2 p-acp po31 n1, vhd av dt n1 vvg a-acp p-acp pno31 p-acp d n1 pp-f po31 n1, np1 … fw-fr fw-la fw-la, fw-la fw-la fw-la. (6) treatise (DIV1) 36 Image 11
741 Looke behinde thee, and in the persons of thine enemies learne that thou thy selfe art a man subject to the same Casualties and dishonors with others. Look behind thee, and in the Persons of thine enemies Learn that thou thy self art a man Subject to the same Casualties and dishonours with Others. vvb p-acp pno21, cc p-acp dt n2 pp-f po21 n2 vvb cst pns21 po21 n1 n1 dt n1 j-jn p-acp dt d n2 cc n2 p-acp n2-jn. (6) treatise (DIV1) 36 Image 11
742 Surely, if men who had nothing but the Creatures to trust to, being Aliens from the Covenant of promise, Surely, if men who had nothing but the Creatures to trust to, being Aliens from the Covenant of promise, np1, cs n2 r-crq vhd pix cc-acp dt n2 pc-acp vvi p-acp, vbg n2-jn p-acp dt n1 pp-f n1, (6) treatise (DIV1) 36 Image 11
743 and without God in the world, had yet so much Care to keepe their judgements sound touching the vanity of their greatest honors, and without God in the world, had yet so much Care to keep their Judgments found touching the vanity of their greatest honours, cc p-acp np1 p-acp dt n1, vhd av av d n1 pc-acp vvi po32 n2 vvb vvg dt n1 pp-f po32 js n2, (6) treatise (DIV1) 36 Image 11
744 how much more ought Christians, who professe themselves heires of better and more abiding Promises. But especially arme thy selfe against those vanities which most easily beset and beguile thee; how much more ought Christians, who profess themselves Heirs of better and more abiding Promises. But especially arm thy self against those vanities which most Easily beset and beguile thee; c-crq d dc vmd np1, r-crq vvb px32 n2 pp-f jc cc av-dc vvg vvz. p-acp av-j vvi po21 n1 p-acp d n2 r-crq av-ds av-j vvn cc vvi pno21; (6) treatise (DIV1) 36 Image 11
745 apply the authoritie of the Word to thine owne particular sickenesse and disease, treasure up all the experiences that meete thee in thine owne course, apply the Authority of the Word to thine own particular sickness and disease, treasure up all the experiences that meet thee in thine own course, vvb dt n1 pp-f dt n1 p-acp po21 d j n1 cc n1, vvb a-acp d dt n2 cst vvb pno21 p-acp po21 d n1, (6) treatise (DIV1) 36 Image 11
746 or are remarkeable in the lives of others, remember how a moment swallowed up such a pleasure, which will never returne againe, or Are remarkable in the lives of Others, Remember how a moment swallowed up such a pleasure, which will never return again, cc vbr j p-acp dt n2 pp-f n2-jn, vvb c-crq dt n1 vvn a-acp d dt n1, r-crq vmb av-x vvi av, (6) treatise (DIV1) 36 Image 11
747 how an indirect purchase embitter'd such a preferment, and thou never didst feele that comfort in it, which thy hopes and ambitions promised thee, how an indirect purchase embittered such a preferment, and thou never didst feel that Comfort in it, which thy hope's and ambitions promised thee, c-crq dt j n1 vvn d dt n1, cc pns21 av vdd2 vvi d n1 p-acp pn31, r-crq po21 n2 cc n2 vvd pno21, (6) treatise (DIV1) 36 Image 11
748 how a frowne and disgrace at another time dash'd all thy contrivances for further advancement, how death seised upon such a friend, in whom thou. how a frown and disgrace At Another time dashed all thy contrivances for further advancement, how death seized upon such a friend, in whom thou. c-crq dt n1 cc vvi p-acp j-jn n1 vvd d po21 n2 p-acp jc n1, c-crq n1 vvn p-acp d dt n1, p-acp ro-crq pns21. (6) treatise (DIV1) 36 Image 11
749 Hadst laid up much of thy dependance and assurances, how time hath not onely rob'd thee of the things, Hadst laid up much of thy dependence and assurances, how time hath not only robbed thee of the things, vhd2 vvn a-acp d pp-f po21 n1 cc n2, c-crq n1 vhz xx av-j vvn pno21 pp-f dt n2, (6) treatise (DIV1) 36 Image 11
750 but even turn'd the edge of thy desires ▪ and made thee loath thy wonted idoles, but even turned the edge of thy Desires ▪ and made thee loath thy wonted Idols, cc-acp av vvd dt n1 pp-f po21 n2 ▪ cc vvd pno21 vvi po21 j n2, (6) treatise (DIV1) 36 Image 11
751 and looke upon thy old delights as Ammon upon Tamar with exceeding hatred. and look upon thy old delights as Ammon upon Tamar with exceeding hatred. cc vvi p-acp po21 j n2 c-acp np1 p-acp np1 p-acp j-vvg n1. (6) treatise (DIV1) 36 Image 11
752 But above all addresse thy selfe to the throne of Grace, and beseech the Lord so to sanctifie his Creatures unto thee, But above all address thy self to the throne of Grace, and beseech the Lord so to sanctify his Creatures unto thee, p-acp p-acp d vvi po21 n1 p-acp dt n1 pp-f n1, cc vvb dt n1 av pc-acp vvi po31 n2 p-acp pno21, (6) treatise (DIV1) 36 Image 11
753 as that they may not be either thieves against him to steale away his honour, or snares to thee to entangle thy soule. as that they may not be either thieves against him to steal away his honour, or snares to thee to entangle thy soul. c-acp cst pns32 vmb xx vbi d n2 p-acp pno31 pc-acp vvi av po31 n1, cc n2 p-acp pno21 pc-acp vvi po21 n1. (6) treatise (DIV1) 36 Image 11
754 We will conclude this first Direction with the words of the Apostle: We will conclude this First Direction with the words of the Apostle: pns12 vmb vvi d ord n1 p-acp dt n2 pp-f dt n1: (6) treatise (DIV1) 36 Image 11
755 The Time is short: It remaineth that both they that have wives be as though they had none, The Time is short: It remains that both they that have wives be as though they had none, dt n1 vbz j: pn31 vvz cst d pns32 cst vhb n2 vbb c-acp cs pns32 vhd pix, (6) treatise (DIV1) 36 Image 11
756 and they that weepe as though they weep'd not, and they that rejoyce as though they rejoyced not, and they that weep as though they Wept not, and they that rejoice as though they rejoiced not, cc pns32 cst vvb c-acp cs pns32 vvd xx, cc pns32 cst vvb c-acp cs pns32 vvd xx, (6) treatise (DIV1) 36 Image 11
757 and they that buy as though they possessed not, and they that use this world as not abusing it, that is, and they that buy as though they possessed not, and they that use this world as not abusing it, that is, cc pns32 cst vvb c-acp cs pns32 vvd xx, cc pns32 cst vvb d n1 c-acp xx vvg pn31, cst vbz, (6) treatise (DIV1) 36 Image 11
758 as not to be drown'd and smother'd in the businesses of this life, as if there were any fundamentall and solid utility in them; as not to be drowned and smothered in the businesses of this life, as if there were any fundamental and solid utility in them; c-acp xx pc-acp vbi vvn cc vvn p-acp dt n2 pp-f d n1, c-acp cs pc-acp vbdr d j cc j n1 p-acp pno32; (6) treatise (DIV1) 36 Image 11
759 for saith he, The fashion of this world passeth away. for Says he, The fashion of this world passes away. c-acp vvz pns31, dt n1 pp-f d n1 vvz av. (6) treatise (DIV1) 36 Image 11
760 The Apostles exhortation is beset at both ends with the same enforcement from whence I have raised mine. The Apostles exhortation is beset At both ends with the same enforcement from whence I have raised mine. dt np1 n1 vbz vvn p-acp d n2 p-acp dt d n1 p-acp c-crq pns11 vhb vvn png11. (6) treatise (DIV1) 36 Image 11
761 First, The Time is short; The Apostle, as the learned conceive, useth a Metaphor from Sailes or Curtens, First, The Time is short; The Apostle, as the learned conceive, uses a Metaphor from Sails or Curtains, ord, dt n1 vbz j; dt n1, c-acp dt j vvi, vvz dt n1 p-acp n2 cc n2, (6) treatise (DIV1) 36 Image 11
762 or Shepheards tents (as Ezekiah makes the comparison) such things as may be gather'd up together into a narrow roome. or Shepherds tents (as Hezekiah makes the comparison) such things as may be gathered up together into a narrow room. cc ng1 n2 (c-acp np1 vvz dt n1) d n2 c-acp vmb vbi vvn a-acp av p-acp dt j n1. (6) treatise (DIV1) 36 Image 11
763 Time is short, that is, That time which the Lord hath spread over all things like a saile, hath now this five thousand yeeres been roling up, Time is short, that is, That time which the Lord hath spread over all things like a sail, hath now this five thousand Years been rolling up, n1 vbz j, cst vbz, cst n1 r-crq dt n1 vhz vvn p-acp d n2 av-j dt n1, vhz av d crd crd n2 vbn vvg a-acp, (6) treatise (DIV1) 36 Image 11
764 and the end is now at hand, as S. Peter speakes; the day is approaching when time shall be no more. and the end is now At hand, as S. Peter speaks; the day is approaching when time shall be no more. cc dt n1 vbz av p-acp n1, c-acp np1 np1 vvz; dt n1 vbz vvg c-crq n1 vmb vbi dx av-dc. (6) treatise (DIV1) 36 Image 11
765 And so the words in the originall will well beare it, NONLATINALPHABET, The Remainder of time is short, And so the words in the original will well bear it,, The Remainder of time is short, cc av dt n2 p-acp dt n-jn vmb av vvi pn31,, dt n1 pp-f n1 vbz j, (6) treatise (DIV1) 36 Image 11
766 or time is short for so much as yet remaineth of it to be folded up, or time is short for so much as yet remains of it to be folded up, cc n1 vbz j p-acp av av-d c-acp av vvz pp-f pn31 pc-acp vbi vvn a-acp, (6) treatise (DIV1) 36 Image 11
767 and therefore we ought so to behave our selves as men that have more serious things to consider of, and Therefore we ought so to behave our selves as men that have more serious things to Consider of, cc av pns12 vmd av pc-acp vvi po12 n2 p-acp n2 cst vhb dc j n2 pc-acp vvi pp-f, (6) treatise (DIV1) 36 Image 11
768 as men that are very neere to that everlasting haven, where there shall be no use of such sailes any more. as men that Are very near to that everlasting Haven, where there shall be no use of such sails any more. c-acp n2 cst vbr av av-j p-acp cst j n1, c-crq a-acp vmb vbi dx n1 pp-f d n2 d dc. (6) treatise (DIV1) 36 Image 11
769 And in the Apostles close the same reason is farther yet enforced: For the fashion of this world passeth away. And in the Apostles close the same reason is farther yet Enforced: For the fashion of this world passes away. cc p-acp dt n2 av-j dt d n1 vbz jc av j-vvn: p-acp dt n1 pp-f d n1 vvz av. (6) treatise (DIV1) 36 Image 11
770 NONLATINALPHABET The figure, intimating that there is nothing of any firmenesse or solid consistencie in the Creature; The figure, intimating that there is nothing of any firmness or solid consistency in the Creature; dt n1, vvg cst pc-acp vbz pix pp-f d n1 cc j n1 p-acp dt n1; (6) treatise (DIV1) 36 Image 11
771 it is but a surface, an outside, an empty promise, all the beauty of it is but skinne-deepe; it is but a surface, an outside, an empty promise, all the beauty of it is but Skin-deep; pn31 vbz p-acp dt n1, dt n1-an, dt j n1, d dt n1 pp-f pn31 vbz p-acp j; (6) treatise (DIV1) 36 Image 11
772 and then that little which is desireable and pretious in the eyes of men (which the Apostle cals, The lust of the world, 1. Ioh. 2. 17.) NONLATINALPHABET, It passeth away, and is quickely gone. and then that little which is desirable and precious in the eyes of men (which the Apostle calls, The lust of the world, 1. John 2. 17.), It passes away, and is quickly gone. cc cs cst av-j r-crq vbz j cc j p-acp dt n2 pp-f n2 (r-crq dt n1 vvz, dt n1 pp-f dt n1, crd np1 crd crd), pn31 vvz av, cc vbz av-j vvn. (6) treatise (DIV1) 36 Image 11
773 The word, as the learned differently render it, hath three severall Arguments in it to expresse the Apostles exhortation. The word, as the learned differently render it, hath three several Arguments in it to express the Apostles exhortation. dt n1, c-acp dt j av-j vvi pn31, vhz crd j n2 p-acp pn31 pc-acp vvi dt n2 n1. (6) treatise (DIV1) 36 Image 11
774 1. It deceives or coozens, and therefore use it as if you used it not; 1. It deceives or cozens, and Therefore use it as if you used it not; crd pn31 vvz cc n2, cc av vvb pn31 c-acp cs pn22 vvd pn31 xx; (6) treatise (DIV1) 37 Image 11
775 use it as a man in a serious businesse would use a false friend that profers his assistance, use it as a man in a serious business would use a false friend that proffers his assistance, vvb pn31 p-acp dt n1 p-acp dt j n1 vmd vvi dt j n1 cst vvz po31 n1, (6) treatise (DIV1) 37 Image 11
776 though his protestations be never so faire, yet so employ him as that the businesse may be done though he should faile thee. though his protestations be never so fair, yet so employ him as that the business may be done though he should fail thee. cs po31 n2 vbb av-x av j, av av vvi pno31 p-acp d dt n1 vmb vbi vdn c-acp pns31 vmd vvi pno21. (6) treatise (DIV1) 37 Image 11
777 2. Transversum agit, It carries a man headlong, the lusts of the world are so strong and impetuous, that they are apt to enflame the desires, 2. Transversum agit, It carries a man headlong, the Lustiest of the world Are so strong and impetuous, that they Are apt to inflame the Desires, crd fw-la fw-fr, pn31 vvz dt n1 av-j, dt n2 pp-f dt n1 vbr av j cc j, cst pns32 vbr j pc-acp vvi dt n2, (6) treatise (DIV1) 38 Image 11
778 and even violently to carry away the heart of a man; and even violently to carry away the heart of a man; cc av av-j pc-acp vvi av dt n1 pp-f dt n1; (6) treatise (DIV1) 38 Image 11
779 and for this cause likewise use it as if you used it not, engage your selfe as little upon it as you can, doe as Mariners in a mighty winde, h• … ise up as few sailes, expose as few of thy affections to the rage of worldly lust as may be; and for this cause likewise use it as if you used it not, engage your self as little upon it as you can, do as Mariners in a mighty wind, h• … i'm up as few sails, expose as few of thy affections to the rage of worldly lust as may be; cc p-acp d n1 av vvi pn31 c-acp cs pn22 vvd pn31 xx, vvb po22 n1 c-acp j p-acp pn31 c-acp pn22 vmb, vdb c-acp n2 p-acp dt j n1, n1 … vmb1 a-acp p-acp d n2, vvb a-acp d pp-f po21 n2 p-acp dt n1 pp-f j n1 c-acp vmb vbi; (6) treatise (DIV1) 38 Image 11
780 beware of being carried where two seas meet, as the ship wherein Paul suffer'd shipwracke, I meane, of plunging thy selfe in a confluence of many boisterous and conflicting businesses, beware of being carried where two Seas meet, as the ship wherein Paul suffered shipwreck, I mean, of plunging thy self in a confluence of many boisterous and conflicting businesses, vvb pp-f vbg vvn c-crq crd n2 vvi, c-acp dt n1 c-crq np1 vvn n1, pns11 vvb, pp-f vvg po21 n1 p-acp dt n1 pp-f d j cc j-vvg n2, (6) treatise (DIV1) 38 Image 11
781 least for thine inordinate prosecution of worldly things, the Lord either give thy Soule over to suffer shipwracke in them, lest for thine inordinate prosecution of worldly things, the Lord either give thy Soul over to suffer shipwreck in them, cs p-acp po21 j n1 pp-f j n2, dt n1 av-d vvi po21 n1 a-acp pc-acp vvi n1 p-acp pno32, (6) treatise (DIV1) 38 Image 11
782 or strip thee of all thy lading and tackling, breake thine estate all to pieces, and make thee glad to get to Heaven upon a broken planke. or strip thee of all thy lading and tackling, break thine estate all to Pieces, and make thee glad to get to Heaven upon a broken plank. cc vvb pno21 pp-f d po21 n-vvg cc n-vvg, vvb po21 n1 d p-acp n2, cc vvb pno21 j pc-acp vvi p-acp n1 p-acp dt j-vvn n1. (6) treatise (DIV1) 38 Image 11
783 3. The fashion of this world passeth over, it doth but goe along by thee and salute thee, 3. The fashion of this world passes over, it does but go along by thee and salute thee, crd dt n1 pp-f d n1 vvz a-acp, pn31 vdz p-acp vvi a-acp p-acp pno21 cc vvi pno21, (6) treatise (DIV1) 39 Image 11
784 and therefore use it as if thou used'st it not; and Therefore use it as if thou used'st it not; cc av vvb pn31 c-acp cs pns21 vvd2 pn31 xx; (6) treatise (DIV1) 39 Image 11
785 doe to it as thou would'st doe to a stranger whom thou meetest in the way, he goes one way and thou another; do to it as thou Wouldst do to a stranger whom thou meetest in the Way, he Goes one Way and thou Another; vdb p-acp pn31 c-acp pns21 vmd2 vdi p-acp dt n1 ro-crq pns21 vv2 p-acp dt n1, pns31 vvz crd n1 cc pns21 j-jn; (6) treatise (DIV1) 39 Image 11
786 salute him, stay so long in his companie till from him thou have received better instructions touching the turnings and difficulties of thine owne way, salute him, stay so long in his company till from him thou have received better instructions touching the turnings and difficulties of thine own Way, vvb pno31, vvb av av-j p-acp po31 n1 c-acp p-acp pno31 pns21 vhb vvn jc n2 vvg dt n2-vvg cc n2 pp-f po21 d n1, (6) treatise (DIV1) 39 Image 11
787 but take heed thou turne not into the way of the Creature, least thou lose thine owne home. but take heed thou turn not into the Way of the Creature, lest thou loose thine own home. cc-acp vvb n1 pns21 vvb xx p-acp dt n1 pp-f dt n1, cs pns21 vvb po21 d av-an. (6) treatise (DIV1) 39 Image 11
788 Secondly, Get an Eye of Faith, to looke Through and Above the Creature. Secondly, Get an Eye of Faith, to look Through and Above the Creature. ord, vvb dt n1 pp-f n1, pc-acp vvi p-acp cc p-acp dt n1. (6) treatise (DIV1) 40 Image 11
789 A man shall never get to looke of from the world, till he can looke beyond it. A man shall never get to look of from the world, till he can look beyond it. dt n1 vmb av-x vvi pc-acp vvi pp-f p-acp dt n1, c-acp pns31 vmb vvi p-acp pn31. (6) treatise (DIV1) 40 Image 11
790 For the Soule will have hold-fast of something, and the reason why men cling so much to the earth is, For the Soul will have holdfast of something, and the reason why men cling so much to the earth is, p-acp dt n1 vmb vhi n1 pp-f pi, cc dt n1 c-crq n2 vvb av av-d p-acp dt n1 vbz, (6) treatise (DIV1) 40 Image 11
791 because they have no assurance if they let goe that hold of having any subsistence else-where. Because they have no assurance if they let go that hold of having any subsistence elsewhere. c-acp pns32 vhb dx n1 cs pns32 vvb vvi cst vvb pp-f vhg d n1 av. (6) treatise (DIV1) 40 Image 11
792 Labour therefore to get an interest in Christ, to finde an everlasting footing in the stedfastnesse of Gods Promises in him, Labour Therefore to get an Interest in christ, to find an everlasting footing in the steadfastness of God's Promises in him, n1 av pc-acp vvi dt n1 p-acp np1, pc-acp vvi dt j n-vvg p-acp dt n1 pp-f n2 vvz p-acp pno31, (6) treatise (DIV1) 40 Image 11
793 and that will make thee willing to suffer the losse of all things, it will implant a kinde of hatred and disestimation of all the most pretious endearements which thy soule did feede upon before. and that will make thee willing to suffer the loss of all things, it will implant a kind of hatred and disestimation of all the most precious endearments which thy soul did feed upon before. cc cst vmb vvi pno21 j pc-acp vvi dt n1 pp-f d n2, pn31 vmb vvi dt n1 pp-f n1 cc n1 pp-f d dt av-ds j n2 r-crq po21 n1 vdd vvi p-acp a-acp. (6) treatise (DIV1) 40 Image 11
794 Saint Peter saith of wicked men, that they are Purblinde, they cannot see a farre off; Saint Peter Says of wicked men, that they Are Purblind, they cannot see a Far off; n1 np1 vvz pp-f j n2, cst pns32 vbr j, pns32 vmbx vvi dt av-j a-acp; (6) treatise (DIV1) 40 Image 11
795 they can see nothing but that which is next them, and therefore no marvell if their thoughts cannot reach unto the End of the Creature. they can see nothing but that which is next them, and Therefore no marvel if their thoughts cannot reach unto the End of the Creature. pns32 vmb vvi pix cc-acp cst r-crq vbz ord pno32, cc av dx n1 cs po32 n2 vmbx vvi p-acp dt vvb pp-f dt n1. (6) treatise (DIV1) 40 Image 11
796 There is in a dimme eye the same constant and habituall indisposition which sometimes happeneth unto a sound eye by reason of a thicke mist, There is in a dim eye the same constant and habitual indisposition which sometime Happeneth unto a found eye by reason of a thick missed, pc-acp vbz p-acp dt j n1 dt d j cc j n1 r-crq av vvz p-acp dt j n1 p-acp n1 pp-f dt j n1, (6) treatise (DIV1) 40 Image 11
797 though a man be walking in a very short lane, yet he sees no end of it; though a man be walking in a very short lane, yet he sees no end of it; cs dt n1 vbb vvg p-acp dt j j n1, av pns31 vvz dx n1 pp-f pn31; (6) treatise (DIV1) 40 Image 11
798 and so a naturall man cannot reach to the period of earthly things, death and danger are still a great way out of his sight, and so a natural man cannot reach to the Period of earthly things, death and danger Are still a great Way out of his sighed, cc av dt j n1 vmbx vvi p-acp dt n1 pp-f j n2, n1 cc n1 vbr av dt j n1 av pp-f po31 n1, (6) treatise (DIV1) 40 Image 11
799 whereas the eye of faith can looke upon them as already expiring, and through them looke upon him who therefore gives the Creatures unto us, that in them we might see his power and taste his goodnesse. whereas the eye of faith can look upon them as already expiring, and through them look upon him who Therefore gives the Creatures unto us, that in them we might see his power and taste his Goodness. cs dt n1 pp-f n1 vmb vvi p-acp pno32 c-acp av j-vvg, cc p-acp pno32 vvi p-acp pno31 r-crq av vvz dt n2 p-acp pno12, cst p-acp pno32 pns12 vmd vvi po31 n1 cc vvi po31 n1. (6) treatise (DIV1) 40 Image 11
800 And nature it selfe me thinkes may seeme to have intended some such thing as this in the very order of the Creatures. And nature it self me thinks may seem to have intended Some such thing as this in the very order of the Creatures. cc n1 pn31 n1 pno11 vvz vmb vvi pc-acp vhi vvn d d n1 c-acp d p-acp dt j n1 pp-f dt n2. (6) treatise (DIV1) 40 Image 11
801 Downeward a mans eye hath something immediately to fixe on; Downward a men eye hath something immediately to fix on; av-j dt ng1 n1 vhz pi av-j p-acp vvi a-acp; (6) treatise (DIV1) 40 Image 11
802 All is shut up in darkenesse save the very surface, to note that we should have our desires shut up too from these earthly things which are put under our feete, All is shut up in darkness save the very surface, to note that we should have our Desires shut up too from these earthly things which Are put under our feet, d vbz vvn a-acp p-acp n1 p-acp dt j n1, pc-acp vvi cst pns12 vmd vhi po12 n2 vvn a-acp av p-acp d j n2 r-crq vbr vvn p-acp po12 n2, (6) treatise (DIV1) 40 Image 11
803 and hid from our eye•, and buried in their owne deformitie. and hid from our eye•, and buried in their own deformity. cc vvd p-acp po12 n1, cc vvn p-acp po32 d n1. (6) treatise (DIV1) 40 Image 11
804 All the beauty, and all the fruit of the earth is placed on the very outside of it, to shew how short and narrow our affections should be towards it. All the beauty, and all the fruit of the earth is placed on the very outside of it, to show how short and narrow our affections should be towards it. av-d dt n1, cc d dt n1 pp-f dt n1 vbz vvn p-acp dt j n1-an pp-f pn31, pc-acp vvi c-crq j cc j po12 n2 vmd vbi p-acp pn31. (6) treatise (DIV1) 40 Image 11
805 But upward the eye sindes scarce any thing to bound it, all is transparant and d• … aphanous, to note how vast our affections should be towards God, But upward the eye sindes scarce any thing to bound it, all is transparent and d• … aphanous, to note how vast our affections should be towards God, p-acp av-j dt n1 vvz av-j d n1 pc-acp vvi pn31, d vbz j cc n1 … j, pc-acp vvi c-crq j po12 n2 vmd vbi p-acp np1, (6) treatise (DIV1) 40 Image 11
806 how endlesse our thoughts and desires of his kingdome, how present to our faith the heavenly things should be even at the greatest distance. how endless our thoughts and Desires of his Kingdom, how present to our faith the heavenly things should be even At the greatest distance. c-crq j po12 n2 cc n2 pp-f po31 n1, c-crq j p-acp po12 n1 dt j n2 vmd vbi av p-acp dt js n1. (6) treatise (DIV1) 40 Image 11
807 The Apostle saith, That Faith is the Substance of things hoped for, that it gives being and present subsistency to things farre distant from us, makes those things which in regard of naturall causes are very remote, in regard of Gods Promises to seeme hard at hand. The Apostle Says, That Faith is the Substance of things hoped for, that it gives being and present subsistency to things Far distant from us, makes those things which in regard of natural Causes Are very remote, in regard of God's Promises to seem hard At hand. dt n1 vvz, cst n1 vbz dt n1 pp-f n2 vvn p-acp, cst pn31 vvz n1 cc j n1 p-acp n2 av-j j p-acp pno12, vvz d n2 r-crq p-acp n1 pp-f j n2 vbr av j, p-acp n1 pp-f n2 vvz pc-acp vvi av-j p-acp n1. (6) treatise (DIV1) 40 Image 11
808 And therefore though there were many hundred yeeres to come in the Apostles time, and, And Therefore though there were many hundred Years to come in the Apostles time, and, cc av cs pc-acp vbdr d crd n2 pc-acp vvi p-acp dt n2 n1, cc, (6) treatise (DIV1) 40 Image 11
809 for ought we know, may yet be to the dissolution of the world, yet the Apostle tels us that even then it was the last houre, for ought we know, may yet be to the dissolution of the world, yet the Apostle tells us that even then it was the last hour, c-acp pi pns12 vvi, vmb av vbi p-acp dt n1 pp-f dt n1, av dt n1 vvz pno12 d av av pn31 vbds dt ord n1, (6) treatise (DIV1) 40 Image 11
810 because faith being able distinctly to see the truth and promises of God, and the Endlesnesse of that life which is then presently to be revealed, the infinite excesse of vastnesse in that made that which was otherwise a great space seeme even as nothing, no more in comparison then the length of a Cane or Trunke, through which a man lookes on the heavens, or some vast countrey. Because faith being able distinctly to see the truth and promises of God, and the Endlessness of that life which is then presently to be revealed, the infinite excess of vastness in that made that which was otherwise a great Molle seem even as nothing, no more in comparison then the length of a Cane or Trunk, through which a man looks on the heavens, or Some vast country. c-acp n1 vbg j av-j pc-acp vvi dt n1 cc n2 pp-f np1, cc dt n1 pp-f d n1 r-crq vbz av av-j pc-acp vbi vvn, dt j n1 pp-f n1 p-acp cst vvd d r-crq vbds av dt j n1 vvi av p-acp pix, av-dx dc p-acp n1 cs dt n1 pp-f dt n1 cc n1, p-acp r-crq dt n1 vvz p-acp dt n2, cc d j n1. (6) treatise (DIV1) 40 Image 11
1411 so all the • … vill wee suffer is Christs, by reason of his compassion with us. so all the • … will we suffer is Christ, by reason of his compassion with us. av d dt • … vmb pns12 vvb vbz npg1, p-acp n1 pp-f po31 n1 p-acp pno12. (6) treatise (DIV1) 77 Image 11
811 And ever the greater magnitude and light there is in a body, the smaller will the medium or distance seeme from it; And ever the greater magnitude and Light there is in a body, the smaller will the medium or distance seem from it; cc av dt jc n1 cc n1 pc-acp vbz p-acp dt n1, dt jc vmb dt fw-la cc n1 vvb p-acp pn31; (6) treatise (DIV1) 40 Image 11
812 the reason why a perspective glasse drawes remote objects close to the eye, is because it multiplies the species. We then by faith apprehending an infinite and everlasting Glory, must needs conceive any thing through which we looke upon it to be but short & vanishing. the reason why a perspective glass draws remote objects close to the eye, is Because it multiplies the species. We then by faith apprehending an infinite and everlasting Glory, must needs conceive any thing through which we look upon it to be but short & vanishing. dt n1 c-crq dt n1 n1 vvz j n2 av-j p-acp dt n1, vbz c-acp pn31 vvz dt n2. pns12 av p-acp n1 vvg dt j cc j n1, vmb av vvi d n1 p-acp r-crq pns12 vvb p-acp pn31 pc-acp vbi p-acp j cc vvg. (6) treatise (DIV1) 40 Image 11
813 And therfore though the promises were a farre off in regard of their owne existence, yet the Patriarkes did not onely see, but embrace them; And Therefore though the promises were a Far off in regard of their own existence, yet the Patriarchs did not only see, but embrace them; cc av cs dt n2 vbdr dt av-j a-acp p-acp n1 pp-f po32 d n1, av dt n2 vdd xx av-j vvi, cc-acp vvb pno32; (6) treatise (DIV1) 40 Image 11
814 their faith seem'd to nullifie and swallow up all the distance. their faith seemed to nullify and swallow up all the distance. po32 n1 vvd pc-acp vvi cc vvi a-acp d dt n1. (6) treatise (DIV1) 40 Image 11
815 Abraham saw Christs day and was glad, he looked upon those many ages which were betweene him and his promised seed as upon small a• … d unconsiderable distances in comparison of that endlesse glory into which they ran, they were but as a curten or piece of hangings, which divide one roome in a house from another ▪ Labour therefore to get a distinct view of the height, Abraham saw Christ day and was glad, he looked upon those many ages which were between him and his promised seed as upon small a• … worser unconsiderable distances in comparison of that endless glory into which they ran, they were but as a curtain or piece of hangings, which divide one room in a house from Another ▪ Labour Therefore to get a distinct view of the height, np1 vvd npg1 n1 cc vbds j, pns31 vvd p-acp d d n2 r-crq vbdr p-acp pno31 cc po31 j-vvn n1 c-acp p-acp j n1 … sy j n2 p-acp n1 pp-f cst j n1 p-acp r-crq pns32 vvd, pns32 vbdr cc-acp c-acp dt n1 cc n1 pp-f n2-vvg, r-crq vvb pi n1 p-acp dt n1 p-acp n-jn ▪ vvi av pc-acp vvi dt j n1 pp-f dt n1, (6) treatise (DIV1) 40 Image 11
816 and length, and breadth, and depth, and the unsearchable love of God in Christ, to find in thine own soule the truth of God in his promises, and length, and breadth, and depth, and the unsearchable love of God in christ, to find in thine own soul the truth of God in his promises, cc n1, cc n1, cc n1, cc dt j n1 pp-f np1 p-acp np1, pc-acp vvi p-acp po21 d n1 dt n1 pp-f np1 p-acp po31 n2, (6) treatise (DIV1) 40 Image 11
817 & that his word abideth forever, and that will make all the glory of other things to seeme but as grasse. & that his word Abideth forever, and that will make all the glory of other things to seem but as grass. cc cst po31 n1 vvz av, cc cst vmb vvi d dt n1 pp-f j-jn n2 pc-acp vvi p-acp p-acp n1. (6) treatise (DIV1) 40 Image 11
818 Lastly, though the Creature be mortall in it selfe, yet in regard of man, as it is an Instrument serviceable to his purposes, Lastly, though the Creature be Mortal in it self, yet in regard of man, as it is an Instrument serviceable to his Purposes, ord, cs dt n1 vbb j-jn p-acp pn31 n1, av p-acp n1 pp-f n1, c-acp pn31 vbz dt n1 j p-acp po31 n2, (6) treatise (DIV1) 41 Image 11
819 and subordinate to the graces of God in him, it may bee made of use even for Immortality. and subordinate to the graces of God in him, it may be made of use even for Immortality. cc j p-acp dt n2 pp-f np1 p-acp pno31, pn31 vmb vbi vvn pp-f n1 av p-acp n1. (6) treatise (DIV1) 41 Image 11
820 To which purpose excellent is that speech of Holy Austin, If you have not these earthly Goods, saith he, take heed how thou get them by evill workes here, To which purpose excellent is that speech of Holy Austin, If you have not these earthly Goods, Says he, take heed how thou get them by evil works Here, p-acp r-crq n1 j vbz d n1 pp-f j np1, cs pn22 vhb xx d j n2-j, vvz pns31, vvb n1 c-crq pns21 vvb pno32 p-acp j-jn n2 av, (6) treatise (DIV1) 41 Image 11
821 and if thou have them, labour by good workes to hold them even when thou art gone to heaven. and if thou have them, labour by good works to hold them even when thou art gone to heaven. cc cs pns21 vhi pno32, vvb p-acp j n2 pc-acp vvi pno32 av c-crq pns21 vb2r vvn p-acp n1. (6) treatise (DIV1) 41 Image 11
822 Make you friends, saith our Saviour, of the unrighteous 〈 ◊ 〉, that when you faile, they may receive you into everlasting habitations; Make you Friends, Says our Saviour, of the unrighteous 〈 ◊ 〉, that when you fail, they may receive you into everlasting habitations; n1 pn22 n2, vvz po12 n1, pp-f dt j-u 〈 sy 〉, cst c-crq pn22 vvb, pns32 vmb vvi pn22 p-acp j n2; (6) treatise (DIV1) 41 Image 11
823 a religious and mercifull use of earthly things makes way to Immortalitie and Blessednesse. Cast thy bread upon the waters, and after many dayes thou shalt finde it. a religious and merciful use of earthly things makes Way to Immortality and Blessedness. Cast thy bred upon the waters, and After many days thou shalt find it. dt j cc j n1 pp-f j n2 vvz n1 p-acp n1 cc n1. vvb po21 n1 p-acp dt n2, cc p-acp d n2 pns21 vm2 vvi pn31. (6) treatise (DIV1) 41 Image 11
824 It is an allusion unto husbandmen. It is an allusion unto husbandmen. pn31 vbz dt n1 p-acp n2. (6) treatise (DIV1) 41 Image 11
825 They doe not eate up and sell away all their corne, for then the world would quickely bee destitute, They do not eat up and fell away all their corn, for then the world would quickly be destitute, pns32 vdb xx vvi a-acp cc vvi av d po32 n1, c-acp cs dt n1 vmd av-j vbi j, (6) treatise (DIV1) 41 Image 11
826 but the way they take to perpetuate the fruits of the earth, is to cast some of it backe againe into a fruitfull soile where the waters come, but the Way they take to perpetuate the fruits of the earth, is to cast Some of it back again into a fruitful soil where the waters come, cc-acp dt n1 pns32 vvb pc-acp vvi dt n2 pp-f dt n1, vbz pc-acp vvi d pp-f pn31 av av p-acp dt j n1 c-crq dt n2 vvb, (6) treatise (DIV1) 41 Image 11
827 and then in due time they receive it with encrease: and then in due time they receive it with increase: cc av p-acp j-jn n1 pns32 vvb pn31 p-acp n1: (6) treatise (DIV1) 41 Image 11
935 and upon that grew to couple with the route, and to applaud the action as the rest did. and upon that grew to couple with the rout, and to applaud the actium as the rest did. cc p-acp cst vvd pc-acp vvi p-acp dt n1, cc pc-acp vvi dt n1 p-acp dt n1 vdd. (6) treatise (DIV1) 53 Image 11
828 so should we doe with these worldly blessings, sow them in the bowels and backes of the poore members of Christ, so should we do with these worldly blessings, sow them in the bowels and backs of the poor members of christ, av vmd pns12 vdi p-acp d j n2, vvb pno32 p-acp dt n2 cc n2 pp-f dt j n2 pp-f np1, (6) treatise (DIV1) 41 Image 11
829 and in the day of harvest we shall finde a great encrease. and in the day of harvest we shall find a great increase. cc p-acp dt n1 pp-f n1 pns12 vmb vvi dt j n1. (6) treatise (DIV1) 41 Image 11
830 If then draw out thy soule to the righteous, and satisfie the afflicted soule, then shall thy light rise in obscurity, If then draw out thy soul to the righteous, and satisfy the afflicted soul, then shall thy Light rise in obscurity, cs av vvi av po21 n1 p-acp dt j, cc vvi dt j-vvn n1, av vmb po21 n1 vvi p-acp n1, (6) treatise (DIV1) 41 Image 11
831 and thy darkenesse be as the noone day, then thy waters shall not lye unto thee; and thy darkness be as the noon day, then thy waters shall not lie unto thee; cc po21 n1 vbi p-acp dt n1 n1, cs po21 n2 vmb xx vvi p-acp pno21; (6) treatise (DIV1) 41 Image 11
832 that happinesse which it falsly promiseth unto other men, it shall performe unto thee. that happiness which it falsely promises unto other men, it shall perform unto thee. cst n1 r-crq pn31 av-j vvz p-acp j-jn n2, pn31 vmb vvi p-acp pno21. (6) treatise (DIV1) 41 Image 11
833 And so much be spoken touching the great disproportion between the Soule of man and the Creature, in regard of the Vanitie of it. And so much be spoken touching the great disproportion between the Soul of man and the Creature, in regard of the Vanity of it. cc av av-d vbb vvn vvg dt j n1 p-acp dt n1 pp-f n1 cc dt n1, p-acp n1 pp-f dt n1 pp-f pn31. (6) treatise (DIV1) 41 Image 11
834 The next disproportion is in their Operation, They are vexing and molesting things. The next disproportion is in their Operation, They Are vexing and molesting things. dt ord n1 vbz p-acp po32 n1, pns32 vbr vvg cc vvg n2. (6) treatise (DIV1) 42 Image 11
835 Rest is the satisfaction of every Creature, all the rovings and agitations of the Soule are but to find out something on which to rest; Rest is the satisfaction of every Creature, all the rovings and agitations of the Soul Are but to find out something on which to rest; n1 vbz dt n1 pp-f d n1, d dt n2 cc n2 pp-f dt n1 vbr cc-acp pc-acp vvi av pi p-acp r-crq pc-acp vvi; (6) treatise (DIV1) 42 Image 11
836 and therefore where there is Vexation, there can be no proportion to the soule of man; and Therefore where there is Vexation, there can be no proportion to the soul of man; cc av c-crq pc-acp vbz n1, pc-acp vmb vbi dx n1 p-acp dt n1 pp-f n1; (6) treatise (DIV1) 42 Image 11
837 and Salomon tels us, That All things under the Sunne are full of labour, more then a man can utter. and Solomon tells us, That All things under the Sun Are full of labour, more then a man can utter. cc np1 vvz pno12, cst d n2 p-acp dt n1 vbr j pp-f n1, av-dc cs dt n1 vmb vvi. (6) treatise (DIV1) 42 Image 11
838 He was not used as an Instrument of the Holy Ghost to speake it onely, but to trie it too; He was not used as an Instrument of the Holy Ghost to speak it only, but to try it too; pns31 vbds xx vvn p-acp dt n1 pp-f dt j n1 pc-acp vvi pn31 av-j, cc-acp pc-acp vvi pn31 av; (6) treatise (DIV1) 42 Image 11
839 the Lord was pleased for that very purpose to conferre on him a confluence of all outward happinesse, the Lord was pleased for that very purpose to confer on him a confluence of all outward happiness, dt n1 vbds vvn p-acp d j n1 pc-acp vvi p-acp pno31 dt n1 pp-f d j n1, (6) treatise (DIV1) 42 Image 11
840 and inward abilities which his very heart could desire, that he at last might discover the utter insufficiency of all created Excellencies to quiet the Soule of man. and inward abilities which his very heart could desire, that he At last might discover the utter insufficiency of all created Excellencies to quiet the Soul of man. cc j n2 r-crq po31 j n1 vmd vvi, cst pns31 p-acp ord vmd vvi dt j n1 pp-f d j-vvn n2 p-acp j-jn dt n1 pp-f n1. (6) treatise (DIV1) 42 Image 11
841 But if we will not beleeve the Experience of Salomon, let us beleeve the authority of him that was greater then Salomon; who hath plainely compar'd the things and the cares of the earth to Thornes, which as the Apostle speakes, Pierce or bore a man thorough with many sorrowes. But if we will not believe the Experience of Solomon, let us believe the Authority of him that was greater then Solomon; who hath plainly compared the things and the Cares of the earth to Thorns, which as the Apostle speaks, Pierce or boar a man through with many sorrows. p-acp cs pns12 vmb xx vvi dt n1 pp-f np1, vvb pno12 vvi dt n1 pp-f pno31 cst vbds jc cs np1; r-crq vhz av-j vvn dt n2 cc dt n2 pp-f dt n1 p-acp n2, r-crq c-acp dt n1 vvz, vvb cc vvd dt n1 a-acp p-acp d n2. (6) treatise (DIV1) 42 Image 11
842 First, They are Wounding Thornes; for that which is but a pricke in the flesh is a wound in the spirit: First, They Are Wounding Thorns; for that which is but a prick in the Flesh is a wound in the Spirit: ord, pns32 vbr vvg n2; p-acp d r-crq vbz p-acp dt vvi p-acp dt n1 vbz dt n1 p-acp dt n1: (6) treatise (DIV1) 43 Image 11
843 because the spirit is most tender of smart: Because the Spirit is most tender of smart: c-acp dt n1 vbz av-ds j pp-f n1: (6) treatise (DIV1) 43 Image 11
844 and the wise man cals them Vexation of spirit. The Apostle tels us they beget many sorrowes, and the wise man calls them Vexation of Spirit. The Apostle tells us they beget many sorrows, cc dt j n1 vvz pno32 n1 pp-f n1. dt n1 vvz pno12 pns32 vvi d n2, (6) treatise (DIV1) 43 Image 11
845 and those sorrowes bring death with them. and those sorrows bring death with them. cc d n2 vvb n1 p-acp pno32. (6) treatise (DIV1) 43 Image 11
846 If it were possible for a man to see in one view those oceans of bloud which have been let out of mens veines by this one Thorne; If it were possible for a man to see in one view those ocean's of blood which have been let out of men's Veins by this one Thorn; cs pn31 vbdr j p-acp dt n1 pc-acp vvi p-acp crd n1 d n2 pp-f n1 r-crq vhb vbn vvn av pp-f ng2 n2 p-acp d crd n1; (6) treatise (DIV1) 43 Image 11
847 to heare in one noise all the groanes of those poore men, whose lives from the beginning of the world unto these dayes of blood wherein we live have been set at sale, to hear in one noise all the groans of those poor men, whose lives from the beginning of the world unto these days of blood wherein we live have been Set At sale, pc-acp vvi p-acp crd n1 d dt n2 pp-f d j n2, rg-crq n2 p-acp dt n-vvg pp-f dt n1 p-acp d n2 pp-f n1 c-crq pns12 vvb vhi vbn vvn p-acp n1, (6) treatise (DIV1) 43 Image 11
848 and sacrificed to the unsatiable ambition of their bloody rulers; and sacrificed to the unsatiable ambition of their bloody Rulers; cc vvn p-acp dt j n1 pp-f po32 j n2; (6) treatise (DIV1) 43 Image 11
849 to see and heare the endlesse remorse and bitter yellings of so many rich and mighty men as are now in hell, everlastingly cursing the deceite and murther of these earthly Creatures, it would easily make every man with pitty and amazement to beleeve, that the Creatures of themselves without Christ to qualifie their venome and to blunt their edge, are in good earnest Wounding Thornes. to see and hear the endless remorse and bitter yellings of so many rich and mighty men as Are now in hell, everlastingly cursing the deceit and murder of these earthly Creatures, it would Easily make every man with pity and amazement to believe, that the Creatures of themselves without christ to qualify their venom and to blunt their edge, Are in good earnest Wounding Thorns. pc-acp vvi cc vvi dt j n1 cc j n2 pp-f av d j cc j n2 c-acp vbr av p-acp n1, av-j vvg dt n1 cc n1 pp-f d j n2, pn31 vmd av-j vvi d n1 p-acp n1 cc n1 pc-acp vvi, cst dt n2 pp-f px32 p-acp np1 p-acp vvi po32 n1 cc pc-acp vvi po32 n1, vbr p-acp j j vvg n2. (6) treatise (DIV1) 43 Image 11
850 Secondly they are Choaking Thornes; they stifle and keepe downe all the gratious seeds of the word yea the very naturall sproutings of noblenesse, ingenuity, morality in the dispositions of men. Secondly they Are Choking Thorns; they stifle and keep down all the gracious seeds of the word yea the very natural sproutings of nobleness, ingenuity, morality in the dispositions of men. ord pns32 vbr vvg n2; pns32 vvb cc vvi a-acp d dt j n2 pp-f dt n1 uh dt j j n2-vvg pp-f n1, n1, n1 p-acp dt n2 pp-f n2. (6) treatise (DIV1) 44 Image 11
851 Seed requires emptinesse in the ground that there may be a free admission of the raine and influences of the heavens to cherish it: Seed requires emptiness in the ground that there may be a free admission of the rain and influences of the heavens to cherish it: n1 vvz n1 p-acp dt n1 cst a-acp vmb vbi dt j n1 pp-f dt n1 cc n2 pp-f dt n2 pc-acp vvi pn31: (6) treatise (DIV1) 44 Image 11
852 And so the Gospell requires nakednesse and poverty of minde, a sense of our owne utter insufficiencie to our selves for happinesse, in which sense it is said that the poore receive the Gospel. But now earthly things meeting with corruption in the heart are very apt, And so the Gospel requires nakedness and poverty of mind, a sense of our own utter insufficiency to our selves for happiness, in which sense it is said that the poor receive the Gospel. But now earthly things meeting with corruption in the heart Are very apt, cc av dt n1 vvz n1 cc n1 pp-f n1, dt n1 pp-f po12 d j n1 p-acp po12 n2 p-acp n1, p-acp r-crq n1 pn31 vbz vvn cst dt j vvi dt n1. p-acp av j n2 vvg p-acp n1 p-acp dt n1 vbr av j, (6) treatise (DIV1) 44 Image 11
853 First, To Fill it, and secondly, To Swell it, both which are conditions contrary to the preparations of the Gospell. They Fill the Heart. First, To Fill it, and secondly, To Swell it, both which Are conditions contrary to the preparations of the Gospel. They Fill the Heart. ord, p-acp vvb pn31, cc ord, pc-acp vvi pn31, d r-crq vbr n2 j-jn p-acp dt n2 pp-f dt n1. pns32 vvb dt n1. (6) treatise (DIV1) 44 Image 11
854 First, with Businesse Yokes of oxen, and farmes, and wives, and the like contentinents take up the studies and delights of men, that they cannot finde out any leisure to come to Christ. First, with Business Yokes of oxen, and farms, and wives, and the like contentinents take up the studies and delights of men, that they cannot find out any leisure to come to christ. ord, p-acp n1 n2 pp-f n2, cc n2, cc n2, cc dt j n2 vvb a-acp dt n2 cc n2 pp-f n2, cst pns32 vmbx vvi av d n1 pc-acp vvi p-acp np1. (6) treatise (DIV1) 45 Image 11
855 Secondly, They Fill the Heart with Love, and the Love of the world shuts out the Love of the father, as the Apostle speakes. Secondly, They Fill the Heart with Love, and the Love of the world shuts out the Love of the father, as the Apostle speaks. ord, pns32 vvb dt n1 p-acp n1, cc dt n1 pp-f dt n1 vvz av dt n1 pp-f dt n1, p-acp dt n1 vvz. (6) treatise (DIV1) 46 Image 11
856 When the Heart goes after covetousnesse, the power and obedience of the word is shut quite out. When the Heart Goes After covetousness, the power and Obedience of the word is shut quite out. c-crq dt n1 vvz p-acp n1, dt n1 cc n1 pp-f dt n1 vbz vvn av av. (6) treatise (DIV1) 46 Image 11
857 They will not do thy words, saith the Lord to the Prophet, for their heart goeth after their covetousnesse. They will not do thy words, Says the Lord to the Prophet, for their heart Goes After their covetousness. pns32 vmb xx vdi po21 n2, vvz dt n1 p-acp dt n1, p-acp po32 n1 vvz p-acp po32 n1. (6) treatise (DIV1) 46 Image 11
858 A deare and superlative Love, such as the Gospell ever requires (for a man must love Christ upon such termes as to bee ready without consultation or demurre, not to forsake onely, A deer and superlative Love, such as the Gospel ever requires (for a man must love christ upon such terms as to be ready without consultation or demur, not to forsake only, dt j-jn cc j n1, d c-acp dt n1 av vvz (c-acp dt n1 vmb vvi np1 p-acp d n2 c-acp pc-acp vbi j p-acp n1 cc n1, xx pc-acp vvi av-j, (6) treatise (DIV1) 46 Image 11
859 but to hate father and mother, and wife, and any the choisest worldly endearments for his Gospels sake) I say such a Love admits of no Corrivalty or competition. but to hate father and mother, and wife, and any the Choicest worldly endearments for his Gospels sake) I say such a Love admits of no Corrivalty or competition. cc-acp pc-acp vvi n1 cc n1, cc n1, cc d dt js j n2 p-acp po31 ng1 n1) pns11 vvb d dt n1 vvz pp-f dx n1 cc n1. (6) treatise (DIV1) 46 Image 11
860 And therfore the love of the world must needs extingvish the love of the word. Lastly, they fill the heart with feare of forgoing them; And Therefore the love of the world must needs extingvish the love of the word. Lastly, they fill the heart with Fear of foregoing them; cc av dt n1 pp-f dt n1 vmb av vvi dt n1 pp-f dt n1. ord, pns32 vvb dt n1 p-acp n1 pp-f vvg pno32; (6) treatise (DIV1) 46 Image 11
861 and feare takes of the heart from any thoughts save those which looke upon the matter of our feare: and Fear Takes of the heart from any thoughts save those which look upon the matter of our Fear: cc n1 vvz pp-f dt n1 p-acp d n2 p-acp d r-crq vvb p-acp dt n1 pp-f po12 n1: (6) treatise (DIV1) 47 Image 11
862 when men who make Gold their Confidence heare that they must forsake all for Christ, when men who make Gold their Confidence hear that they must forsake all for christ, c-crq n2 q-crq vvb n1 po32 n1 vvi cst pns32 vmb vvi d p-acp np1, (6) treatise (DIV1) 47 Image 11
863 and are sometimes haplie put upon a triall, they start aside, choose rather securely to enjoy what they have present hold of, and Are sometime happily put upon a trial, they start aside, choose rather securely to enjoy what they have present hold of, cc vbr av av-j vvn p-acp dt n1, pns32 vvb av, vvb av av-j pc-acp vvi r-crq pns32 vhb j n1 pp-f, (6) treatise (DIV1) 47 Image 11
1448 yet in comparison of the Arke she no more regarded the joy of a sonne, yet in comparison of the Ark she no more regarded the joy of a son, av p-acp n1 pp-f dt n1 pns31 dx av-dc vvd dt n1 pp-f dt n1, (6) treatise (DIV1) 80 Image 11
864 then venture the interuption of their carnall contentments for such things, the beauty where of the Prince of this world hath blinded their eyes that they should not see. then venture the interruption of their carnal contentment's for such things, the beauty where of the Prince of this world hath blinded their eyes that they should not see. av vvb dt n1 pp-f po32 j n2 p-acp d n2, dt n1 c-crq pp-f dt n1 pp-f d n1 vhz vvn po32 n2 cst pns32 vmd xx vvi. (6) treatise (DIV1) 47 Image 11
865 For certainly till the minde be setled to beleeve that in God there is an ample recompence for any thing which wee may otherwise forgoe for him, it is impossible that a man should soundly embrace the love of the truth, For Certainly till the mind be settled to believe that in God there is an ample recompense for any thing which we may otherwise forgo for him, it is impossible that a man should soundly embrace the love of the truth, p-acp av-j c-acp dt n1 vbb vvn pc-acp vvi cst p-acp np1 pc-acp vbz dt j n1 p-acp d n1 r-crq pns12 vmb av vvi p-acp pno31, pn31 vbz j cst dt n1 vmd av-j vvi dt n1 pp-f dt n1, (6) treatise (DIV1) 47 Image 11
866 or renounce the love of the world. or renounce the love of the world. cc vvb dt n1 pp-f dt n1. (6) treatise (DIV1) 47 Image 11
867 Secondly, as They Fill, so they Swell the Heart too, and by that meanes worke in it a contempt and disestimation of the simplicity of the Gospell. Secondly, as They Fill, so they Swell the Heart too, and by that means work in it a contempt and disestimation of the simplicity of the Gospel. ord, c-acp pns32 vvb, av pns32 vvb dt n1 av, cc p-acp d n2 vvb p-acp pn31 dt n1 cc n1 pp-f dt n1 pp-f dt n1. (6) treatise (DIV1) 48 Image 11
868 We have both together in the Prophet, According to their pasture so were they Filled; they were filled, We have both together in the Prophet, According to their pasture so were they Filled; they were filled, pns12 vhb d av p-acp dt n1, vvg p-acp po32 n1 av vbdr pns32 vvd; pns32 vbdr vvn, (6) treatise (DIV1) 48 Image 11
869 and their heart was Exalted, therefore have they forgotten me. Now the immediate child of Pride is selfe-dependence and a reflection on our owne sufficiencie, and their heart was Exalted, Therefore have they forgotten me. Now the immediate child of Pride is self-dependence and a reflection on our own sufficiency, cc po32 n1 vbds vvn, av vhb pns32 vvn pno11. av dt j n1 pp-f n1 vbz n1 cc dt n1 p-acp po12 d n1, (6) treatise (DIV1) 48 Image 11
870 and from thence the next issue is a contempt of the simplicity of that gospell which would drive us out of our selves. and from thence the next issue is a contempt of the simplicity of that gospel which would drive us out of our selves. cc p-acp av dt ord n1 vbz dt n1 pp-f dt n1 pp-f d n1 r-crq vmd vvi pno12 av pp-f po12 n2. (6) treatise (DIV1) 48 Image 11
871 The Gentiles out of the pride of their owne wisedome counted the Gospell of Christ foolishnesse, The Gentiles out of the pride of their own Wisdom counted the Gospel of christ foolishness, dt n2-j av pp-f dt n1 pp-f po32 d n1 vvn dt n1 pp-f np1 n1, (6) treatise (DIV1) 48 Image 11
872 and mocked those that preached it unto them: and mocked those that preached it unto them: cc vvd d cst vvd pn31 p-acp pno32: (6) treatise (DIV1) 48 Image 11
873 and the Pharisees, who were the learned Doctors of Ierusalem, when they heard Christ preach against earthlie affections, out of their pride and covetousnesse Derided him as the Evangelist speakes. and the Pharisees, who were the learned Doctors of Ierusalem, when they herd christ preach against earthly affections, out of their pride and covetousness Derided him as the Evangelist speaks. cc dt np2, r-crq vbdr dt j n2 pp-f np1, c-crq pns32 vvd np1 vvi p-acp j n2, av pp-f po32 n1 cc n1 vvn pno31 p-acp dt np1 vvz. (6) treatise (DIV1) 48 Image 11
874 Nay further they stifle the seeds of all noblenesse, ingenuity, or common vertues in the lives of men; Nay further they stifle the seeds of all nobleness, ingenuity, or Common Virtues in the lives of men; uh-x av-j pns32 vvb dt n2 pp-f d n1, n1, cc j n2 p-acp dt n2 pp-f n2; (6) treatise (DIV1) 48 Image 11
875 from whence come oppression, extortion, bribery, cruelty, rapine, fraud, iniurious, treacherous, sordid, ignoble courses, a very dissolution of the Lawes of nature amongst men, from whence come oppression, extortion, bribery, cruelty, rapine, fraud, injurious, treacherous, sordid, ignoble courses, a very dissolution of the Laws of nature among men, p-acp c-crq vvn n1, n1, n1, n1, n1, n1, j, j, j, j n2, dt j n1 pp-f dt n2 pp-f n1 p-acp n2, (6) treatise (DIV1) 48 Image 11
876 but from the adoration of earthly things, from that Idol of covetousnesse which is set up in the heart? but from the adoration of earthly things, from that Idol of covetousness which is Set up in the heart? cc-acp p-acp dt n1 pp-f j n2, p-acp d n1 pp-f n1 r-crq vbz vvn a-acp p-acp dt n1? (6) treatise (DIV1) 48 Image 11
877 Thirdly, they are Deceitfull Thornes, as our Saviour expresseth it. Thirdly, they Are Deceitful Thorns, as our Saviour Expresses it. ord, pns32 vbr j n2, p-acp po12 n1 vvz zz. (6) treatise (DIV1) 49 Image 11
878 Let a man in a tempest go to a thorne for shelter, and he shall light upon a thiefe in stead of a fence, which will teare his flesh in stead of succouring him, Let a man in a tempest go to a thorn for shelter, and he shall Light upon a thief in stead of a fence, which will tear his Flesh in stead of succouring him, vvb dt n1 p-acp dt n1 vvb p-acp dt n1 p-acp n1, cc pns31 vmb vvi p-acp dt n1 p-acp n1 pp-f dt n1, r-crq vmb vvi po31 n1 p-acp n1 pp-f vvg pno31, (6) treatise (DIV1) 49 Image 11
879 and doe him more injury then the evill which he fled from; and do him more injury then the evil which he fled from; cc vdb pno31 dc n1 cs dt n-jn r-crq pns31 vvd p-acp; (6) treatise (DIV1) 49 Image 11
880 and such are the Creatures of themselves, so farre are they from protecting, that indeed they tempt, and betray us. and such Are the Creatures of themselves, so Far Are they from protecting, that indeed they tempt, and betray us. cc d vbr dt n2 pp-f px32, av av-j vbr pns32 p-acp vvg, cst av pns32 vvb, cc vvb pno12. (6) treatise (DIV1) 49 Image 11
881 The pride of thine heart hath deceived thee, thou that dwellest in the Clefts of the Rockes, thou that sayest in thine heart, Who shall bring me downe? I will bring thee downe, saith the Lord to Edom. The pride of thine heart hath deceived thee, thou that dwellest in the Clefts of the Rocks, thou that Sayest in thine heart, Who shall bring me down? I will bring thee down, Says the Lord to Edom. dt n1 pp-f po21 n1 vhz vvn pno21, pns21 cst vv2 p-acp dt n2 pp-f dt n2, pns21 cst vv2 p-acp po21 n1, r-crq vmb vvi pno11 a-acp? pns11 vmb vvi pno21 a-acp, vvz dt n1 p-acp np1 (6) treatise (DIV1) 49 Image 11
882 Lastly, they are vanishing Thornes. nothing so apt, nothing so easie to catch fire, and be presently extingvished. Lastly, they Are vanishing Thorns. nothing so apt, nothing so easy to catch fire, and be presently extingvished. ord, pns32 vbr vvg n2. pix av j, pix av j pc-acp vvi n1, cc vbi av-j vvn. (6) treatise (DIV1) 50 Image 11
884 To consider yet more distinctly the vexation of the Creature, we will observe first the Degrees; secondly, the Grounds of it; To Consider yet more distinctly the vexation of the Creature, we will observe First the Degrees; secondly, the Grounds of it; pc-acp vvi av av-dc av-j dt n1 pp-f dt n1, pns12 vmb vvi ord dt n2; ord, dt n2 pp-f pn31; (6) treatise (DIV1) 51 Image 11
885 and thirdly, the Vses which we should put it to. and Thirdly, the Uses which we should put it to. cc ord, dt vvz r-crq pns12 vmd vvi pn31 p-acp. (6) treatise (DIV1) 51 Image 11
886 Five Degrees we shall observe of this Vexation. First, the Creatures are apt to molest the spirit in the procuring of them, even as Thornes will certainely pricke in their gathering. Five Degrees we shall observe of this Vexation. First, the Creatures Are apt to molest the Spirit in the procuring of them, even as Thorns will Certainly prick in their gathering. crd n2 pns12 vmb vvi pp-f d n1. ord, dt n2 vbr j pc-acp vvi dt n1 p-acp dt n-vvg pp-f pno32, av p-acp n2 vmb av-j vvi p-acp po32 n-vvg. (6) treatise (DIV1) 52 Image 11
887 They make all a mans dayes sorrow, and his travell griefe, they suffer not his heart to take rest in the night, as the Wise man speakes. They make all a men days sorrow, and his travel grief, they suffer not his heart to take rest in the night, as the Wise man speaks. pns32 vvb d dt ng1 n2 n1, cc po31 n1 n1, pns32 vvb xx po31 n1 pc-acp vvi n1 p-acp dt n1, p-acp dt j n1 vvz. (6) treatise (DIV1) 52 Image 11
888 What paines will men take? what hazards will they runne to procure their desires? Paines of body, plotting of braine, conflicts of passions, biting of conscience, disreputation amongst men, scourge of tongues, any thing, every thing will men adventure, to obtaine at last that which it may bee is not a competent reward for the smallest of these vexations. How will men exchange their salvation, throw away their owne mercy, make themselves perpetuall drudges and servitors to the times, fawne, flatter, comply, couple in with the instruments or authors of their hopes, hazard their owne blood in desperate undertakings, What pains will men take? what hazards will they run to procure their Desires? Paines of body, plotting of brain, conflicts of passion, biting of conscience, disreputation among men, scourge of tongues, any thing, every thing will men adventure, to obtain At last that which it may be is not a competent reward for the Smallest of these vexations. How will men exchange their salvation, throw away their own mercy, make themselves perpetual drudges and servitors to the times, fawn, flatter, comply, couple in with the Instruments or Authors of their hope's, hazard their own blood in desperate undertakings, q-crq n2 vmb n2 vvi? q-crq n2 vmb pns32 vvi pc-acp vvi po32 n2? np1 pp-f n1, vvg pp-f n1, n2 pp-f n2, vvg pp-f n1, n1 p-acp n2, n1 pp-f n2, d n1, d n1 vmb n2 vvi, pc-acp vvi p-acp ord d r-crq pn31 vmb vbi vbz xx dt j n1 p-acp dt js pp-f d n2. q-crq vmb n2 vvi po32 n1, vvb av po32 d n1, vvb px32 j n2 cc n2 p-acp dt n2, vvb, vvb, vvi, vvb p-acp p-acp dt n2 cc n2 pp-f po32 n2, vvb po32 d n1 p-acp j n2-vvg, (6) treatise (DIV1) 52 Image 11
889 and staine their consciences with the blood of others, to swimme through all to their adored haven. and stain their Consciences with the blood of Others, to swim through all to their adored Haven. cc vvi po32 n2 p-acp dt n1 pp-f n2-jn, pc-acp vvi p-acp d p-acp po32 vvn n1. (6) treatise (DIV1) 52 Image 11
890 Ad• … rare vulgus, iacere oscula, & omnia serviliter pro imperio. Ad• … rare vulgus, iacere oscula, & omnia serviliter Pro Imperial. np1 … uh-j fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la. (6) treatise (DIV1) 52 Image 11
891 The Historian spake it of Otho that Romane Absolom, he worshipped the people, dispenced frequently his courtesies and plausibilities, crouched and accommodated himselfe to the basest routs, that thereby he might creepe into an usurped honour, The Historian spoke it of Otho that Roman Absalom, he worshipped the people, dispensed frequently his courtesies and plausibilities, crouched and accommodated himself to the Basest routs, that thereby he might creep into an usurped honour, dt n1 vvd pn31 pp-f np1 d jp np1, pns31 vvd dt n1, vvn av-j po31 n2 cc n2, vvn cc vvn px31 p-acp dt js n2, cst av pns31 vmd vvi p-acp dt j-vvn n1, (6) treatise (DIV1) 52 Image 11
892 and get himselfe a hated memory in after ages. and get himself a hated memory in After ages. cc vvi px31 av vvn n1 p-acp p-acp n2. (6) treatise (DIV1) 52 Image 11
893 And that the like vexation is ordinary in the procurement of any earthly things will easily appeare, And that the like vexation is ordinary in the procurement of any earthly things will Easily appear, cc cst dt j n1 vbz j p-acp dt n1 pp-f d j n2 vmb av-j vvi, (6) treatise (DIV1) 52 Image 11
894 if wee but compare the disposition of the minde with the obstacles that meete us in the pursuite of them. if we but compare the disposition of the mind with the obstacles that meet us in the pursuit of them. cs pns12 p-acp vvi dt n1 pp-f dt n1 p-acp dt n2 cst vvb pno12 p-acp dt n1 pp-f pno32. (6) treatise (DIV1) 52 Image 11
895 Suppose we a man importunately set to travell unto some place where the certainty of some great profit or preferment attends his comming, the way through which he must goe is intricate, deepe, unpassable, the beast that carries him lame and tired, his acquaintance none, his instructions few, what a heavie vexation must this needs bee to the soule of that man to be crossed with so many difficulties in so eager a desire? Iust this is the case with naturall men in the prosecution of earthly things. Suppose we a man importunately Set to travel unto Some place where the certainty of Some great profit or preferment attends his coming, the Way through which he must go is intricate, deep, unpassable, the beast that carries him lame and tired, his acquaintance none, his instructions few, what a heavy vexation must this needs be to the soul of that man to be crossed with so many difficulties in so eager a desire? Just this is the case with natural men in the prosecution of earthly things. vvb pns12 dt n1 av-j vvn pc-acp vvi p-acp d n1 c-crq dt n1 pp-f d j n1 cc n1 vvz po31 n-vvg, dt n1 p-acp r-crq pns31 vmb vvi vbz j, j-jn, j, dt n1 cst vvz pno31 j cc j-vvn, po31 n1 pix, po31 n2 d, r-crq dt j n1 vmb d n2 vbb p-acp dt n1 pp-f d n1 pc-acp vbi vvn p-acp av d n2 p-acp av j dt n1? j d vbz dt n1 p-acp j n2 p-acp dt n1 pp-f j n2. (6) treatise (DIV1) 52 Image 11
896 First, the desires of men are very violent (which the Scripture useth to expresse by making haste, greedy coveting, a purpose to be rich) Qui Dives fieri vult, First, the Desires of men Are very violent (which the Scripture uses to express by making haste, greedy coveting, a purpose to be rich) Qui Dives fieri vult, ord, dt n2 pp-f n2 vbr av j (r-crq dt n1 vvz pc-acp vvi p-acp vvg n1, j vvg, dt n1 p-acp vbi j) fw-la fw-la fw-la fw-la, (6) treatise (DIV1) 52 Image 11
897 & cit• … vult fieri, they that will be rich, cannot be quiet till their desires are accomplished: & cit• … vult fieri, they that will be rich, cannot be quiet till their Desires Are accomplished: cc n1 … fw-la fw-la, pns32 cst vmb vbi j, vmbx vbi j-jn p-acp po32 n2 vbr vvn: (6) treatise (DIV1) 52 Image 11
898 and therefore wee finde strong desires in the Scripture-phrase expressed by such things as give intimation of paine with them. and Therefore we find strong Desires in the Scripture phrase expressed by such things as give intimation of pain with them. cc av pns12 vvb j n2 p-acp dt n1 vvn p-acp d n2 c-acp vvb n1 pp-f n1 p-acp pno32. (6) treatise (DIV1) 52 Image 11
899 The Apostle describes them by gro• … ing and sighing; the Prophet David by panting and gasping; the Spouse in the Canticles by sicknesse, I am sicke with love. The Apostle describes them by gro• … ing and sighing; the Prophet David by panting and gasping; the Spouse in the Canticles by sickness, I am sick with love. dt n1 vvz pno32 p-acp n1 … zz cc vvg; dt n1 np1 p-acp vvg cc vvg; dt n1 p-acp dt n2 p-acp n1, pns11 vbm j p-acp n1. (6) treatise (DIV1) 52 Image 11
900 Thus Ammon grew leane for the desire of his sister, and was vexed and sicke; Thus Ammon grew lean for the desire of his sister, and was vexed and sick; av np1 vvd j p-acp dt n1 pp-f po31 n1, cc vbds vvn cc j; (6) treatise (DIV1) 52 Image 11
901 thus Ahab waxed heavy, and laid him downe on his bed, and turned away his face, thus Ahab waxed heavy, and laid him down on his Bed, and turned away his face, av np1 vvd j, cc vvd pno31 a-acp p-acp po31 n1, cc vvd av po31 n1, (6) treatise (DIV1) 52 Image 11
902 and would not eate because of Naboths Vineyard. So that very importunity of desires is full of vexation in itselfe. and would not eat Because of Naboth's Vineyard. So that very importunity of Desires is full of vexation in itself. cc vmd xx vvi c-acp pp-f n2 n1. av cst j n1 pp-f n2 vbz j pp-f n1 p-acp px31. (6) treatise (DIV1) 52 Image 11
903 But besides, the meanes for fulfilling these desires are very difficult, the instruments very weake and impotent: But beside, the means for fulfilling these Desires Are very difficult, the Instruments very weak and impotent: p-acp a-acp, dt n2 p-acp vvg d n2 vbr av j, dt n2 av j cc j: (6) treatise (DIV1) 52 Image 11
904 peradventure a mans wits are not suteable to his desires, or his strength not to his wits, Peradventure a men wits Are not suitable to his Desires, or his strength not to his wits, av dt ng1 n2 vbr xx j p-acp po31 n2, cc po31 n1 xx p-acp po31 n2, (6) treatise (DIV1) 52 Image 11
905 or his stocke not to his strength, his friends few, his corrivals many, his businesses tough and intricate, his counsels uncertaine, his projects way-laid and prevented, his contrivances dashed and disappointed, such a circumstance vnseene, such a casualty starting suddenly out, such an occurrence meeting the action hath made it unfeasible, and shipwrack'd the expectation. or his stock not to his strength, his Friends few, his corrivals many, his businesses tough and intricate, his Counsels uncertain, his projects waylaid and prevented, his contrivances dashed and disappointed, such a circumstance unseen, such a casualty starting suddenly out, such an occurrence meeting the actium hath made it unfeasible, and shipwrecked the expectation. cc po31 n1 xx p-acp po31 n1, po31 n2 d, po31 n2 d, po31 n2 j cc j, po31 n2 j, po31 n2 vvn cc vvn, po31 n2 vvn cc vvn, d dt n1 j, d dt n1 vvg av-j av, d dt n1 vvg dt n1 vhz vvn pn31 j, cc j-vvn dt n1. (6) treatise (DIV1) 52 Image 11
906 A man deales with the earth, he findes it weake and langvid, every foot of that must often times lye fallow, when his desires doe still plow; A man deals with the earth, he finds it weak and langvid, every foot of that must often times lie fallow, when his Desires do still blow; dt n1 vvz p-acp dt n1, pns31 vvz pn31 j cc fw-la, d n1 pp-f d vmb av n2 vvb j, c-crq po31 n2 vdb av vvi; (6) treatise (DIV1) 52 Image 11
907 with men, hee findes their hearts hard, and their hands close; with servants, he findes them slow and unfaithfull; with men, he finds their hearts hard, and their hands close; with Servants, he finds them slow and unfaithful; p-acp n2, pns31 vvz po32 n2 j, cc po32 n2 av-j; p-acp n2, pns31 vvz pno32 j cc j; (6) treatise (DIV1) 52 Image 11
908 with trading hee findes the times hard, the World at a stand, every man too thrifty to deale much, with trading he finds the times hard, the World At a stand, every man too thrifty to deal much, p-acp n-vvg pns31 vvz dt n2 av-j, dt n1 p-acp dt n1, d n1 av j pc-acp vvi av-d, (6) treatise (DIV1) 52 Image 11
909 and too crafty to be deceived; and too crafty to be deceived; cc av j pc-acp vbi vvn; (6) treatise (DIV1) 52 Image 11
910 so that now that vexation which was at first begun with vehemency of desire, is mightily improued with impatiency of opposition, & lastly much encreased with the feare of utter disappointment at last. so that now that vexation which was At First begun with vehemency of desire, is mightily improved with impatiency of opposition, & lastly much increased with the Fear of utter disappointment At last. av cst av d n1 r-crq vbds p-acp ord vvn p-acp n1 pp-f n1, vbz av-j vvn p-acp n1 pp-f n1, cc ord d vvd p-acp dt n1 pp-f j n1 p-acp ord. (6) treatise (DIV1) 52 Image 11
911 For according as the desires are either more urgent, or more difficult, so will the feares of their miscarriage grow; For according as the Desires Are either more urgent, or more difficult, so will the fears of their miscarriage grow; p-acp vvg p-acp dt n2 vbr av-d av-dc j, cc av-dc j, av vmb dt n2 pp-f po32 n1 vvi; (6) treatise (DIV1) 52 Image 11
912 and it is a miserable thing for the minde to bee torne asunder betweene two such violent passions as Desire and Feare. and it is a miserable thing for the mind to be torn asunder between two such violent passion as Desire and fear. cc pn31 vbz dt j n1 p-acp dt n1 pc-acp vbi vvn av p-acp crd d j n2 c-acp vvb cc n1. (6) treatise (DIV1) 52 Image 11
913 The second Degree of vexation is in the multiplying of the Creature, that men may have it to looke upon with their eyes, The second Degree of vexation is in the multiplying of the Creature, that men may have it to look upon with their eyes, dt ord n1 pp-f n1 vbz p-acp dt j-vvg pp-f dt n1, cst n2 vmb vhi pn31 pc-acp vvi p-acp p-acp po32 n2, (6) treatise (DIV1) 53 Image 11
914 and to worship it in their affections. and to worship it in their affections. cc pc-acp vvi pn31 p-acp po32 n2. (6) treatise (DIV1) 53 Image 11
915 And in this Case the more the heape growes, the more the heart is enlarged unto it; And in this Case the more the heap grows, the more the heart is enlarged unto it; cc p-acp d n1 dt av-dc dt n1 vvz, dt av-dc dt n1 vbz vvn p-acp pn31; (6) treatise (DIV1) 53 Image 11
916 and impossible it is that that desire should be ever quieted, which growes by the fruition of the thing desired. and impossible it is that that desire should be ever quieted, which grows by the fruition of the thing desired. cc j pn31 vbz d cst n1 vmd vbi av vvn, r-crq vvz p-acp dt n1 pp-f dt n1 vvd. (6) treatise (DIV1) 53 Image 11
917 A Wolfe that hath once tasted blood is more fierce in the desire of it then hee was before, experience puts an edge upon the Appetite; A Wolf that hath once tasted blood is more fierce in the desire of it then he was before, experience puts an edge upon the Appetite; dt n1 cst vhz a-acp vvn n1 vbz av-dc j p-acp dt n1 pp-f pn31 av pns31 vbds a-acp, n1 vvz dt n1 p-acp dt n1; (6) treatise (DIV1) 53 Image 11
918 and so it is in the desires of men, they grow more savage and raging in the second or third prosecution then in the first. and so it is in the Desires of men, they grow more savage and raging in the second or third prosecution then in the First. cc av pn31 vbz p-acp dt n2 pp-f n2, pns32 vvb av-dc j-jn cc j-vvg p-acp dt ord cc ord n1 av p-acp dt ord. (6) treatise (DIV1) 53 Image 11
919 It is a usuall selfe-deceit of the heart to say and thinke, If I had such an accession to mine estate, such a dignitie mingled with mine other preferments, could but leave such and such portions behind me, I should then rest satisfied and desire no more. It is a usual self-deceit of the heart to say and think, If I had such an accession to mine estate, such a dignity mingled with mine other preferments, could but leave such and such portions behind me, I should then rest satisfied and desire no more. pn31 vbz dt j n1 pp-f dt n1 pc-acp vvi cc vvi, cs pns11 vhd d dt n1 p-acp po11 n1, d dt n1 vvn p-acp po11 j-jn n2, vmd cc-acp vvi d cc d n2 p-acp pno11, pns11 vmd av vvi vvn cc vvb av-dx av-dc. (6) treatise (DIV1) 53 Image 11
920 This is a most notorious cheate of the fleshly heart of man; This is a most notorious cheat of the fleshly heart of man; d vbz dt av-ds j n1 pp-f dt j n1 pp-f n1; (6) treatise (DIV1) 53 Image 11
921 first thereby to beget a secret conceit, that since this being gotten I should sit quietly downe, I may therefore set my selfe with might and maine to procure it, First thereby to beget a secret conceit, that since this being got I should fit quietly down, I may Therefore Set my self with might and main to procure it, ord av pc-acp vvi dt j-jn n1, cst c-acp d vbg vvn pns11 vmd vvi av-jn a-acp, pns11 vmb av vvi po11 n1 p-acp n1 cc n1 pc-acp vvi pn31, (6) treatise (DIV1) 53 Image 11
922 and in the meane time neglect the state of my soule, and peradventure shipwracke my conscience upon indirect and unwarrantable meanes for fulfilling so warrantable and just a desire. and in the mean time neglect the state of my soul, and Peradventure shipwreck my conscience upon indirect and unwarrantable means for fulfilling so warrantable and just a desire. cc p-acp dt j n1 vvi dt n1 pp-f po11 n1, cc av n1 po11 n1 p-acp j cc j n2 p-acp vvg av j cc j dt n1. (6) treatise (DIV1) 53 Image 11
923 And secondly thereby likewise to inure and habituate the affections to the love of the world, to plunge the soule in earthly delights, And secondly thereby likewise to inure and habituate the affections to the love of the world, to plunge the soul in earthly delights, cc ord av av pc-acp vvi cc vvb dt n2 p-acp dt n1 pp-f dt n1, pc-acp vvi dt n1 p-acp j n2, (6) treatise (DIV1) 53 Image 11
924 and to distill a secret poyson of greedinesse into the heart. and to distil a secret poison of greediness into the heart. cc pc-acp vvi dt j-jn n1 pp-f n1 p-acp dt n1. (6) treatise (DIV1) 53 Image 11
925 For it is with worldly love as with the Sea, let it have at the first never so little a gap at which to creepe in, For it is with worldly love as with the Sea, let it have At the First never so little a gap At which to creep in, p-acp pn31 vbz p-acp j n1 c-acp p-acp dt n1, vvb pn31 vhi p-acp dt ord av av j dt n1 p-acp r-crq pc-acp vvi p-acp, (6) treatise (DIV1) 53 Image 11
926 and it will eate out a wider way, till at last it grow too strong for all the bulwarkes and overrun the soule. and it will eat out a wider Way, till At last it grow too strong for all the bulwarks and overrun the soul. cc pn31 vmb vvi av dt jc n1, c-acp p-acp ord pn31 vvi av j c-acp d dt n2 cc vvi dt n1. (6) treatise (DIV1) 53 Image 11
927 Omne peccatum habet in se mendacium: Omne peccatum habet in se Mendacium: fw-la fw-la fw-la p-acp fw-la fw-la: (6) treatise (DIV1) 53 Image 11
928 there is something of the lie in every sinne, but very much in this of worldlinesse, which gets upon a man with slender and modest pretences, till at last it gather impudence and violence by degrees; there is something of the lie in every sin, but very much in this of worldliness, which gets upon a man with slender and modest pretences, till At last it gather impudence and violence by Degrees; a-acp vbz pi pp-f dt n1 p-acp d n1, cc-acp av av-d p-acp d pp-f n1, r-crq vvz p-acp dt n1 p-acp j cc j n2, c-acp p-acp ord pn31 vvi n1 cc n1 p-acp n2; (6) treatise (DIV1) 53 Image 11
929 even as a man that runnes downe a steepe hill is at last carried not barely by the impulsion of his owne will, even as a man that runs down a steep hill is At last carried not barely by the impulsion of his own will, av c-acp dt n1 cst vvz a-acp dt j n1 vbz p-acp ord vvd xx av-j p-acp dt n1 pp-f po31 d n1, (6) treatise (DIV1) 53 Image 11
930 but because at first hee engaged himselfe upon such a motion, as in the which it would prove impossible for him to stop at his pleasure. but Because At First he engaged himself upon such a motion, as in the which it would prove impossible for him to stop At his pleasure. cc-acp c-acp p-acp ord pns31 vvd px31 p-acp d dt n1, c-acp p-acp dt r-crq pn31 vmd vvi j p-acp pno31 pc-acp vvi p-acp po31 n1. (6) treatise (DIV1) 53 Image 11
931 Wee reade in Saint Austens confessions of Alipius his Companion, who being by much importunity overcome to accompany a friend of his to those bloody Romane Games, wherein men kill'd one another to make sport for the people; we read in Saint Austen's confessions of Alipius his Companion, who being by much importunity overcome to accompany a friend of his to those bloody Roman Games, wherein men killed one Another to make sport for the people; pns12 vvb p-acp n1 vvz n2 pp-f np1 po31 n1, r-crq vbg p-acp d n1 vvn pc-acp vvi dt n1 pp-f png31 p-acp d j jp n2, c-crq n2 vvd pi j-jn pc-acp vvi n1 p-acp dt n1; (6) treatise (DIV1) 53 Image 11
932 and yet resolving though hee went with his body, to leave his heart behind him, and yet resolving though he went with his body, to leave his heart behind him, cc av vvg cs pns31 vvd p-acp po31 n1, pc-acp vvi po31 n1 p-acp pno31, (6) treatise (DIV1) 53 Image 11
933 and for that purpose to keepe his eyes shut, that he might not staine them with so ungodly a spectacle, and for that purpose to keep his eyes shut, that he might not stain them with so ungodly a spectacle, cc p-acp d n1 pc-acp vvi po31 n2 vvn, cst pns31 vmd xx vvi pno32 p-acp av j dt n1, (6) treatise (DIV1) 53 Image 11
934 yet at last upon a mighty shout at the fall of a man, he could not forbeare to see the occasion, yet At last upon a mighty shout At the fallen of a man, he could not forbear to see the occasion, av p-acp ord p-acp dt j n1 p-acp dt n1 pp-f dt n1, pns31 vmd xx vvi pc-acp vvi dt n1, (6) treatise (DIV1) 53 Image 11
936 In another place of the same booke wee reade of Monica, the mother of that holy man, that she had so often used to sip the wine that came to her fathers table, that from sipping shee grew to loving, In Another place of the same book we read of Monica, the mother of that holy man, that she had so often used to sip the wine that Come to her Father's table, that from sipping she grew to loving, p-acp j-jn n1 pp-f dt d n1 pns12 vvb pp-f np1, dt n1 pp-f cst j n1, cst pns31 vhd av av vvn pc-acp vvi dt n1 cst vvd p-acp po31 ng1 n1, cst p-acp vvg pns31 vvd p-acp j-vvg, (6) treatise (DIV1) 53 Image 11
937 and from thence to excessive drinking, which particulars are by him reported, to shew the deceitfulnesse of sinne in growing upon the conscience, and from thence to excessive drinking, which particulars Are by him reported, to show the deceitfulness of sin in growing upon the conscience, cc p-acp av p-acp j n-vvg, r-crq n2-jn vbr p-acp pno31 vvn, pc-acp vvi dt n1 pp-f n1 p-acp vvg p-acp dt n1, (6) treatise (DIV1) 53 Image 11
938 if it can but win the heart to consult, to deliberate, to indulge a little to it selfe at first: if it can but win the heart to consult, to deliberate, to indulge a little to it self At First: cs pn31 vmb cc-acp vvi dt n1 pc-acp vvi, pc-acp vvi, pc-acp vvi dt j p-acp pn31 n1 p-acp ord: (6) treatise (DIV1) 53 Image 11
939 for it is in the case of sinne, as it is in treason, qui deliberant desciverunt, to entertaine any the modestest termes of parley with Gods enemy is downe-right to forsake him. for it is in the case of sin, as it is in treason, qui deliberant desciverunt, to entertain any the modestest terms of parley with God's enemy is downright to forsake him. c-acp pn31 vbz p-acp dt n1 pp-f n1, c-acp pn31 vbz p-acp n1, fw-fr j fw-la, pc-acp vvi d dt js n2 pp-f n1 p-acp ng1 n1 vbz j pc-acp vvi pno31. (6) treatise (DIV1) 53 Image 11
940 And if it bee so in any thing, then much more in the love of the World; And if it be so in any thing, then much more in the love of the World; cc cs pn31 vbb av p-acp d n1, av av-d av-dc p-acp dt n1 pp-f dt n1; (6) treatise (DIV1) 53 Image 11
941 for the Apostle tels us, 〈 ◊ 〉 that is a Roote, and therefore we must expect, for the Apostle tells us, 〈 ◊ 〉 that is a Root, and Therefore we must expect, p-acp dt n1 vvz pno12, 〈 sy 〉 cst vbz dt n1, cc av pns12 vmb vvi, (6) treatise (DIV1) 53 Image 11
942 if ever it get 〈 ◊ 〉 in us, partly by reason of its owne fruitfull qualitie, partly by reason of the fertile soyle wherein it is, the corrupt heart of man, partly by reason of Satans constant plying it with his husbandry and suggestions, that it will every day grow faster, settle deeper, if ever it get 〈 ◊ 〉 in us, partly by reason of its own fruitful quality, partly by reason of the fertile soil wherein it is, the corrupt heart of man, partly by reason of Satan constant plying it with his Husbandry and suggestions, that it will every day grow faster, settle Deeper, cs av pn31 vvi 〈 sy 〉 p-acp pno12, av p-acp n1 pp-f po31 d j n1, av p-acp n1 pp-f dt j n1 c-crq pn31 vbz, dt j n1 pp-f n1, av p-acp n1 pp-f npg1 j vvg pn31 p-acp po31 n1 cc n2, cst pn31 vmb d n1 vvb av-jc, vvi avc-jn, (6) treatise (DIV1) 53 Image 11
943 & spread wider in our soules. & spread wider in our Souls. cc vvd av-j p-acp po12 n2. (6) treatise (DIV1) 53 Image 11
944 By which meanes it must needs likewise create abundance of vexation to the spirits of men. By which means it must needs likewise create abundance of vexation to the spirits of men. p-acp r-crq vvz pn31 vmb av av vvb n1 pp-f n1 p-acp dt n2 pp-f n2. (6) treatise (DIV1) 53 Image 11
945 For as Manna in the Wildernesse, when the people would not be content to have from God their daily bread, For as Manna in the Wilderness, when the people would not be content to have from God their daily bred, p-acp p-acp n1 p-acp dt n1, c-crq dt n1 vmd xx vbi j pc-acp vhi p-acp np1 po32 j n1, (6) treatise (DIV1) 53 Image 11
946 but would needs be hoarding and multiplying of it, bred wormes and stanke; but would needs be hoarding and multiplying of it, bred worms and stanke; cc-acp vmd av vbi vvg cc vvg pp-f pn31, vvd n2 cc zz; (6) treatise (DIV1) 53 Image 11
947 so when men will needs heape up wealth and other earthly supplyes beyond stint or measure, they do but store up wormes to disquiet their minds, that which will rot and annoy the owners. so when men will needs heap up wealth and other earthly supplies beyond stint or measure, they do but store up worms to disquiet their minds, that which will rot and annoy the owners. av c-crq n2 vmb av vvi a-acp n1 cc j-jn j vvz p-acp n1 cc n1, pns32 vdb p-acp vvi a-acp n2 pc-acp vvi po32 n2, cst r-crq vmb vvi cc vvi dt n2. (6) treatise (DIV1) 53 Image 11
948 They pant after the Dust of the Earth on the head of the poore, saith the Prophet of those cruell oppressors that sold the righteous for shooes; They pant After the Dust of the Earth on the head of the poor, Says the Prophet of those cruel Oppressors's that sold the righteous for shoes; pns32 vvb p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt j, vvz dt n1 pp-f d j n2 cst vvd dt j p-acp n2; (6) treatise (DIV1) 53 Image 11
949 it notes how the fiercenesse of a greedy and unsatiable desire will weare out the strength of a man, make him spend all his wits, it notes how the fierceness of a greedy and unsatiable desire will wear out the strength of a man, make him spend all his wits, pn31 vvz c-crq dt n1 pp-f dt j cc j n1 vmb vvi av dt n1 pp-f dt n1, vvb pno31 vvi d po31 n2, (6) treatise (DIV1) 53 Image 11
950 and even gaspe out his spirits, in pursuing the poore unto the dust, sucking out their very livelihood and substance, till they are faine to lye downe in the dust. and even gasp out his spirits, in pursuing the poor unto the dust, sucking out their very livelihood and substance, till they Are feign to lie down in the dust. cc av vvi av po31 n2, p-acp vvg dt j p-acp dt n1, vvg av po32 j n1 cc n1, c-acp pns32 vbr j pc-acp vvi a-acp p-acp dt n1. (6) treatise (DIV1) 53 Image 11
951 Woe unto him, saith the Prophet, that encreaseth that which is not his, enlarging his desires as Hell and death, that loadeth himselfe with thick clay, that is in other expressions, that storeth up violence and robbery, that heapeth treasures against the last day; Woe unto him, Says the Prophet, that increases that which is not his, enlarging his Desires as Hell and death, that loadeth himself with thick clay, that is in other expressions, that storeth up violence and robbery, that heapeth treasures against the last day; n1 p-acp pno31, vvz dt n1, cst vvz cst r-crq vbz xx png31, vvg po31 n2 p-acp n1 cc n1, cst vvz px31 p-acp j n1, cst vbz p-acp j-jn n2, cst vvz a-acp n1 cc n1, cst vvz n2 p-acp dt ord n1; (6) treatise (DIV1) 53 Image 11
952 the words shew us what the issue of vehement and indefatigable affections is, they doe but create vexations to a mans owne soule, the words show us what the issue of vehement and indefatigable affections is, they do but create vexations to a men own soul, dt n2 vvb pno12 r-crq dt n1 pp-f j cc j n2 vbz, pns32 vdb p-acp vvi n2 p-acp dt ng1 d n1, (6) treatise (DIV1) 53 Image 11
953 and all his wealth will at length lye upon his conscience like a load and mountaine of heavy earth. and all his wealth will At length lie upon his conscience like a load and mountain of heavy earth. cc d po31 n1 vmb p-acp n1 vvi p-acp po31 n1 av-j dt n1 cc n1 pp-f j n1. (6) treatise (DIV1) 53 Image 11
954 The third Degree of vexation is from the enioyment, or rather from the use of earthly things. The third Degree of vexation is from the enjoyment, or rather from the use of earthly things. dt ord n1 pp-f n1 vbz p-acp dt n1, cc av-c p-acp dt vvb pp-f j n2. (6) treatise (DIV1) 54 Image 11
955 For though a wicked man may be said to use the Creatures, yet in a strict sense he cannot be said to enjoy them. For though a wicked man may be said to use the Creatures, yet in a strict sense he cannot be said to enjoy them. p-acp cs dt j n1 vmb vbi vvn pc-acp vvi dt n2, av p-acp dt j n1 pns31 vmbx vbi vvn pc-acp vvi pno32. (6) treatise (DIV1) 54 Image 11
956 The Lord maketh his Sunne to shine upon them, giveth them a lawfull interest, possession, and use of them; The Lord makes his Sun to shine upon them, gives them a lawful Interest, possession, and use of them; dt n1 vvz po31 n1 pc-acp vvi p-acp pno32, vvz pno32 dt j n1, n1, cc n1 pp-f pno32; (6) treatise (DIV1) 54 Image 11
957 but all this doth not reach to a Fruition. For that imports a delightfull sweet orderly use of them, which things belong unto the blessings and promises of the Gospell. but all this does not reach to a Fruition. For that imports a delightful sweet orderly use of them, which things belong unto the blessings and promises of the Gospel. cc-acp d d vdz xx vvi p-acp dt n1. p-acp cst vvz dt j j j n1 pp-f pno32, r-crq n2 vvb p-acp dt n2 cc n2 pp-f dt n1. (6) treatise (DIV1) 54 Image 11
958 In which respect the Apostle saith, that God giveth unto us NONLATINALPHABET, All things richly to enioy. In which respect the Apostle Says, that God gives unto us, All things richly to enjoy. p-acp r-crq n1 dt n1 vvz, cst np1 vvz p-acp pno12, d n2 av-j pc-acp vvi. (6) treatise (DIV1) 54 Image 11
959 This is the maine sting and vexation of the Creature alone without Gods more especiall blessing, that in it a man shall still taste a secret curse, which deprives him of that dearenesse and satisfaction which he lookes for from it. This is the main sting and vexation of the Creature alone without God's more especial blessing, that in it a man shall still taste a secret curse, which deprives him of that dearness and satisfaction which he looks for from it. d vbz dt j n1 cc n1 pp-f dt n1 av-j p-acp n2 av-dc j n1, cst p-acp pn31 dt n1 vmb av vvi dt j-jn n1, r-crq vvz pno31 pp-f d n1 cc n1 r-crq pns31 vvz p-acp p-acp pn31. (6) treatise (DIV1) 54 Image 11
960 False joy like the crackling of Thornes he may find, but still there is some flie in the oyntment, some death in the pot, some madnesse in the laughter, which in the midst of all dampes and surprizeth the soule with horrour and sadnesse; False joy like the crackling of Thorns he may find, but still there is Some fly in the ointment, Some death in the pot, Some madness in the laughter, which in the midst of all damps and surpriseth the soul with horror and sadness; j n1 av-j dt n-vvg pp-f n2 pns31 vmb vvi, cc-acp av pc-acp vbz d n1 p-acp dt n1, d n1 p-acp dt n1, d n1 p-acp dt n1, r-crq p-acp dt n1 pp-f d n2-jn cc vvz dt n1 p-acp n1 cc n1; (6) treatise (DIV1) 54 Image 11
961 there are still some secret suggestions and whisperings of a guilty conscience, that through all this Iordan of pleasure a man swimmes downe apace into a dead Sea, that all his delights do but carry him rhe faster unto a finall Iudgement, Ressevera est verum gaudium: True joy, saith the Heathen Man, is not a perfunctory, a floating thing, it is serious and massy, it sinkes to the Center of the heart: there Are still Some secret suggestions and whisperings of a guilty conscience, that through all this Iordan of pleasure a man swims down apace into a dead Sea, that all his delights do but carry him rhe faster unto a final Judgement, Ressevera est verum gaudium: True joy, Says the Heathen Man, is not a perfunctory, a floating thing, it is serious and massy, it sinks to the Centre of the heart: pc-acp vbr av d j-jn n2 cc n2-vvg pp-f dt j n1, cst p-acp d d np1 pp-f n1 dt n1 vvz a-acp av p-acp dt j n1, cst d po31 n2 vdb p-acp vvi pno31 dt av-jc p-acp dt j n1, np1 fw-la fw-la fw-la: j n1, vvz dt j-jn n1, vbz xx dt n1, dt j-vvg n1, pn31 vbz j cc j, pn31 vvz p-acp dt n1 pp-f dt n1: (6) treatise (DIV1) 54 Image 11
962 As in Nature, the Heavens we know are alwayes calme, serene, uniforme, undisturbed; they are the clouds and lower regions that thunder and bluster; As in Nature, the Heavens we know Are always Cam, serene, uniform, undisturbed; they Are the Clouds and lower regions that thunder and bluster; c-acp p-acp n1, dt n2 pns12 vvb vbr av j-jn, j, j, j; pns32 vbr dt n2 cc jc n2 cst vvb cc vvi; (6) treatise (DIV1) 54 Image 11
963 The Sunne and Starres rayse up no Fogges so high, as that they may imprint any reall blot upon the beauty of those purer bodies, The Sun and Stars raise up no Fogs so high, as that they may imprint any real blot upon the beauty of those Purer bodies, dt n1 cc n2 vvb a-acp dx n2 av j, c-acp cst pns32 vmb vvi d j n1 p-acp dt n1 pp-f d jc n2, (6) treatise (DIV1) 54 Image 11
964 or disquiet their constant and regular motions; or disquiet their constant and regular motions; cc vvi po32 j cc j n2; (6) treatise (DIV1) 54 Image 11
965 but in the lower regions, by reason of their nearenesse to the earth, they frequently raise up such Meteors as often breake forth into thunders and tempests; but in the lower regions, by reason of their nearness to the earth, they frequently raise up such Meteors as often break forth into Thunders and tempests; cc-acp p-acp dt jc n2, p-acp n1 pp-f po32 n1 p-acp dt n1, pns32 av-j vvi a-acp d n2 c-acp av vvi av p-acp n2 cc n2; (6) treatise (DIV1) 54 Image 11
966 so the more heavenly the minde is, the more untainted doth it keepe it selfe from the corruptions and temptations of worldly things, the more quiet and composed is it in all estates; so the more heavenly the mind is, the more untainted does it keep it self from the corruptions and temptations of worldly things, the more quiet and composed is it in all estates; av dt av-dc j dt n1 vbz, dt av-dc j vdz pn31 vvi pn31 n1 p-acp dt n2 cc n2 pp-f j n2, dt av-dc j-jn cc j-vvn vbz pn31 p-acp d n2; (6) treatise (DIV1) 54 Image 11
967 but in mindes meerely sensuall the hotter Gods favours shine, and the faster his raine falles upon them, the more Fogges are raised, the higher Thornes grow up, the more darkenesse, but in minds merely sensual the hotter God's favours shine, and the faster his rain falls upon them, the more Fogs Are raised, the higher Thorns grow up, the more darkness, cc-acp p-acp n2 av-j j dt jc n2 n2 vvb, cc dt av-jc po31 n1 vvz p-acp pno32, dt dc n2 vbr vvn, dt jc n2 vvb a-acp, dt av-dc n1, (6) treatise (DIV1) 54 Image 11
968 and distractions do shake the soule of such a man. and distractions do shake the soul of such a man. cc n2 vdb vvi dt n1 pp-f d dt n1. (6) treatise (DIV1) 54 Image 11
969 As fire under water, the hotter it burnes, the sooner it is extingvished by the over-running of the water: As fire under water, the hotter it burns, the sooner it is extingvished by the overrunning of the water: p-acp n1 p-acp n1, dt jc pn31 vvz, dt av-c pn31 vbz vvn p-acp dt j pp-f dt n1: (6) treatise (DIV1) 54 Image 11
970 so earthly things raise up such tumultuary and disquiet thoughts in the minds of men, so earthly things raise up such tumultuary and disquiet thoughts in the minds of men, av j n2 vvb a-acp d j cc j-jn n2 p-acp dt n2 pp-f n2, (6) treatise (DIV1) 54 Image 11
971 as doth at last quite extingvish all the heate and comfort which was expected from them. as does At last quite extingvish all the heat and Comfort which was expected from them. c-acp vdz p-acp vvi av vvi d dt n1 cc vvi r-crq vbds vvn p-acp pno32. (6) treatise (DIV1) 54 Image 11
972 Give me leave to explane this Vexation in some one or two of Salomons particulars, and to unfold his enforcements thereof out of them. Give me leave to explain this Vexation in Some one or two of Solomon's particulars, and to unfold his enforcements thereof out of them. vvb pno11 n1 pc-acp vvi d n1 p-acp d crd cc crd pp-f np1 n2-j, cc pc-acp vvi po31 n2 av av pp-f pno32. (6) treatise (DIV1) 55 Image 11
973 And first to begin with that with which he begins. And First to begin with that with which he begins. cc ord pc-acp vvi p-acp d p-acp r-crq pns31 vvz. (6) treatise (DIV1) 55 Image 11
974 The Knowledge of things, either naturall in this present text, or morall and civill. vers. 17. of both which he concludeth that they are Uanitie and vexation of spirit. The Knowledge of things, either natural in this present text, or moral and civil. vers. 17. of both which he Concludeth that they Are Vanity and vexation of Spirit. dt n1 pp-f n2, d j p-acp d j n1, cc j cc j. fw-la. crd pp-f d r-crq pns31 vvz cst pns32 vbr n1 cc n1 pp-f n1. (6) treatise (DIV1) 55 Image 11
975 The first argument he takes from the weakenesse of it either to restore or correct any thing that is amisse. The First argument he Takes from the weakness of it either to restore or correct any thing that is amiss. dt ord n1 pns31 vvz p-acp dt n1 pp-f pn31 d pc-acp vvi cc vvi d n1 cst vbz av. (6) treatise (DIV1) 55 Image 11
976 That which is crooked cannot be made strait. Wee may understand it severall waies. That which is crooked cannot be made strait. we may understand it several ways. cst r-crq vbz j vmbx vbi vvn av-j. pns12 vmb vvi pn31 j n2. (6) treatise (DIV1) 55 Image 11
977 First, All our knowledge by reason of mans corruption is but a crooked, ragged, impedite knowledge, First, All our knowledge by reason of men corruption is but a crooked, ragged, impedite knowledge, ord, d po12 n1 p-acp n1 pp-f ng1 n1 vbz p-acp dt j, j, n1 n1, (6) treatise (DIV1) 55 Image 11
978 and for that reason a vexation to the minde: for rectitude is full of beauty, and crookednesse of deformity. and for that reason a vexation to the mind: for rectitude is full of beauty, and crookedness of deformity. cc p-acp d n1 dt n1 p-acp dt n1: p-acp n1 vbz j pp-f n1, cc n1 pp-f n1. (6) treatise (DIV1) 55 Image 11
979 In mans Creation his understanding should have walked in the strait path of truth, should have had a distinct view of causes and effects in their immediate successions; In men Creation his understanding should have walked in the strait path of truth, should have had a distinct view of Causes and effects in their immediate successions; p-acp ng1 n1 po31 n1 vmd vhi vvn p-acp dt j n1 pp-f n1, vmd vhi vhn dt j n1 pp-f n2 cc n2 p-acp po32 j n2; (6) treatise (DIV1) 55 Image 11
980 but now sinne hath mingled such confusion with things, that the minde is faine to take many crooked and vast compasses for a little uncertaine knowledge. but now sin hath mingled such confusion with things, that the mind is feign to take many crooked and vast compasses for a little uncertain knowledge. cc-acp av n1 vhz vvn d n1 p-acp n2, cst dt n1 vbz av-j pc-acp vvi d j cc j n2 p-acp dt j j n1. (6) treatise (DIV1) 55 Image 11
981 Secondly, The weakenesse of all naturall knowledge is seene in this that it cannot any way either prevent or correct the naturall crookednesse of the smallest things, much lesse make a man solidly and substantially happy. Secondly, The weakness of all natural knowledge is seen in this that it cannot any Way either prevent or correct the natural crookedness of the Smallest things, much less make a man solidly and substantially happy. ord, dt n1 pp-f d j n1 vbz vvn p-acp d cst pn31 vmbx d n1 av-d vvi cc vvi dt j n1 pp-f dt js n2, av-d av-dc vvi dt n1 av-j cc av-j j. (6) treatise (DIV1) 55 Image 11
982 Thirdly, That which is crooked cannot be made straite. Thirdly, That which is crooked cannot be made strait. ord, cst r-crq vbz j vmbx vbi vvn av-j. (6) treatise (DIV1) 55 Image 11
983 It is impossible for a man by the exactest knowledge of naturall things to make the nature of a man, which by sinne is departed from its primitive rectitude, strait againe, to repaire that Image of God which is so much distorted. It is impossible for a man by the Exactest knowledge of natural things to make the nature of a man, which by sin is departed from its primitive rectitude, strait again, to repair that Image of God which is so much distorted. pn31 vbz j p-acp dt n1 p-acp dt js n1 pp-f j n2 pc-acp vvi dt n1 pp-f dt n1, r-crq p-acp n1 vbz vvn p-acp po31 j n1, av-j av, pc-acp vvi d n1 pp-f np1 r-crq vbz av av-d vvn. (6) treatise (DIV1) 55 Image 11
984 When they knew God, they glorified him not as God, they became vaine in their imaginations and their foolish heart was darkned. When they knew God, they glorified him not as God, they became vain in their Imaginations and their foolish heart was darkened. c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1, pns32 vvd j p-acp po32 n2 cc po32 j n1 vbds vvn. (6) treatise (DIV1) 55 Image 11
985 It is the Apostles speech of the wisest heathen. It is the Apostles speech of the Wisest heathen. pn31 vbz dt np1 n1 pp-f dt js n-jn. (6) treatise (DIV1) 55 Image 11
986 Aristotle, the most rationall heathen man that the world knowes of, in his Doctrine confesseth the disability of moral knowledge to rectifie the intemperance of nature, Aristotle, the most rational heathen man that the world knows of, in his Doctrine Confesses the disability of moral knowledge to rectify the intemperance of nature, np1, dt av-ds j j-jn n1 cst dt n1 vvz pp-f, p-acp po31 n1 vvz dt n1 pp-f j n1 pc-acp vvi dt n1 pp-f n1, (6) treatise (DIV1) 55 Image 11
987 and made it good in his practice; for he used a common strumpet to satisfie his lust. and made it good in his practice; for he used a Common strumpet to satisfy his lust. cc vvd pn31 j p-acp po31 n1; c-acp pns31 vvd dt j n1 pc-acp vvi po31 n1. (6) treatise (DIV1) 55 Image 11
1022 for there is nothing makes one Hate more eagerly then disappointment in the good which a man expected. for there is nothing makes one Hate more eagerly then disappointment in the good which a man expected. c-acp pc-acp vbz pix vvz crd n1 av-dc av-j cs n1 p-acp dt j r-crq dt n1 vvn. (6) treatise (DIV1) 58 Image 11
988 Seneca likewise the exactest Stoick which wee meet with, then whom never any man writ more divinely for the contempt of the world, was yet the richest usurer that ever wee read of in ancient stories, Senecca likewise the Exactest Stoic which we meet with, then whom never any man writ more divinely for the contempt of the world, was yet the Richest usurer that ever we read of in ancient stories, np1 av dt js jp r-crq pns12 vvb p-acp, cs r-crq av d n1 vvn av-dc av-jn p-acp dt n1 pp-f dt n1, vbds av dt js n1 cst av pns12 vvb pp-f p-acp j n2, (6) treatise (DIV1) 55 Image 11
989 though that were a sinne discovered and condemned by the heathen themselves. A second Ground of vexation from knowledge is The Defects and Imperfections of it. though that were a sin discovered and condemned by the heathen themselves. A second Ground of vexation from knowledge is The Defects and Imperfections of it. cs d vbdr dt n1 vvn cc vvn p-acp dt j-jn px32. dt ord n1 pp-f n1 p-acp n1 vbz dt n2 cc n2 pp-f pn31. (6) treatise (DIV1) 55 Image 11
990 That which is wanting cannot be numbred. That which is wanting cannot be numbered. d r-crq vbz vvg vmbx vbi vvn. (6) treatise (DIV1) 56 Image 11
991 There are many thousand conclusions in nature which the most inquisitiue Iudgement is not able to pierce into, There Are many thousand conclusions in nature which the most inquisitive Judgement is not able to pierce into, pc-acp vbr d crd n2 p-acp n1 r-crq dt av-ds j n1 vbz xx j pc-acp vvi p-acp, (6) treatise (DIV1) 56 Image 11
992 nor resolve into their just principles. nor resolve into their just principles. ccx vvi p-acp po32 j n2. (6) treatise (DIV1) 56 Image 11
993 Nay still the more a man knowes, the more discoveries he makes of things which he knowes not. Nay still the more a man knows, the more discoveries he makes of things which he knows not. uh-x av dt av-dc dt n1 vvz, dt dc n2 pns31 vvz pp-f n2 r-crq pns31 vvz xx. (6) treatise (DIV1) 56 Image 11
994 Thirdly, in much wisdome is much griefe, and he that increaseth knowledge increaseth sorrow. In civill wisdome, the more able a man is the more service is cast upon him, the more businesses runne through him, the lesse can hee enjoy his time or liberty. Thirdly, in much Wisdom is much grief, and he that increases knowledge increases sorrow. In civil Wisdom, the more able a man is the more service is cast upon him, the more businesses run through him, the less can he enjoy his time or liberty. ord, p-acp d n1 vbz d n1, cc pns31 cst vvz n1 vvz n1. p-acp j n1, dt av-dc j dt n1 vbz dt av-dc n1 vbz vvn p-acp pno31, dt dc n2 vvn p-acp pno31, dt av-dc vmb pns31 vvi po31 n1 cc n1. (6) treatise (DIV1) 57 Image 11
995 His Eminence lodes him with envy, jealousies, observation, suspicions, forceth him oftentimes upon unwelcom compliancies, upon colours and inventions to palliate unjust counsels, His Eminence loads him with envy, jealousies, observation, suspicions, forceth him oftentimes upon unwelcome compliancies, upon colours and Inventions to palliate unjust Counsels, po31 n1 vvz pno31 p-acp n1, n2, n1, n2, vvz pno31 av p-acp j n2, p-acp n2 cc n2 pc-acp vvi j n2, (6) treatise (DIV1) 57 Image 11
996 and stop the clamors of a gainsaying Conscience, fills him with feares of miscarriage and disgrace, with projects of honour and plausibility, with restlesse thoughts touching discoveries, preventions, concealements, accommodations, and stop the clamours of a gainsaying Conscience, fills him with fears of miscarriage and disgrace, with projects of honour and plausibility, with restless thoughts touching discoveries, preventions, concealments, accommodations, cc vvi dt n2 pp-f dt n-vvg n1, vvz pno31 p-acp n2 pp-f n1 cc n1, p-acp n2 pp-f n1 cc n1, p-acp j n2 vvg n2, n2, n2, n2, (6) treatise (DIV1) 57 Image 11
997 and the like, in one word is very apt to make him a stranger to God and his owne soule. and the like, in one word is very apt to make him a stranger to God and his own soul. cc dt j, p-acp crd n1 vbz av j pc-acp vvi pno31 dt n1 p-acp np1 cc po31 d n1. (6) treatise (DIV1) 57 Image 11
998 In other learning, let a man but consider, First, The confusion, uncertainty, involvednesse, perplexities of causes and effects by mans sinne; In other learning, let a man but Consider, First, The confusion, uncertainty, involvedness, perplexities of Causes and effects by men sin; p-acp j-jn n1, vvb dt n1 cc-acp vvb, ord, dt n1, n1, n1, n2 pp-f n2 cc n2 p-acp ng1 n1; (6) treatise (DIV1) 57 Image 11
999 Secondly, The paines of the body, the travell of the minde, the sweate of the braine, the tugging and plucking of the understanding, the very drudgery of the soule to breake through that confusion, and her owne difficulties; Secondly, The pains of the body, the travel of the mind, the sweat of the brain, the tugging and plucking of the understanding, the very drudgery of the soul to break through that confusion, and her own difficulties; ord, dt n2 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt vvg cc vvg pp-f dt n1, dt j n1 pp-f dt n1 pc-acp vvi p-acp d n1, cc po31 d n2; (6) treatise (DIV1) 57 Image 11
1000 Thirdly, the many invincible doubts and errors which wil stil blemish our brightest notions; Thirdly, the many invincible doubts and errors which will still blemish our Brightest notions; ord, dt d j n2 cc n2 r-crq vmb av vvi po12 js n2; (6) treatise (DIV1) 57 Image 11
1001 Fourthly, the great charges which the very instruments and furniture of learning wil put men to; Fourthly, the great charges which the very Instruments and furniture of learning will put men to; ord, dt j n2 r-crq dt j n2 cc n1 pp-f n1 vmb vvi n2 p-acp; (6) treatise (DIV1) 57 Image 11
1002 Fifthly, the general disrespect which, when all is done, it findes in the world, great men scorning it as pedantry, ordinary men unable to take notice of it, Fifthly, the general disrespect which, when all is done, it finds in the world, great men scorning it as pedantry, ordinary men unable to take notice of it, ord, dt j n1 r-crq, c-crq d vbz vdn, pn31 vvz p-acp dt n1, j n2 vvg pn31 p-acp n1, j n2 j-u pc-acp vvi n1 pp-f pn31, (6) treatise (DIV1) 57 Image 11
1003 and great schollers faine to make up a theater amongst themselves; and great Scholars feign to make up a theater among themselves; cc j n2 av-j pc-acp vvi a-acp dt n1 p-acp px32; (6) treatise (DIV1) 57 Image 11
1004 Sixthly, the Insufficiency thereof to perfect that which is amisse in our nature, the malignant property thereof to put sinne into armour, to contemne the simplicity and purity of Gods Word; Sixthly, the Insufficiency thereof to perfect that which is amiss in our nature, the malignant property thereof to put sin into armour, to contemn the simplicity and purity of God's Word; j, dt n1 av pc-acp vvi cst r-crq vbz av p-acp po12 n1, dt j n1 av pc-acp vvi n1 p-acp n1, pc-acp vvi dt n1 cc n1 pp-f npg1 n1; (6) treatise (DIV1) 57 Image 11
1059 but even steale away blessings from him. Secondly, if a man consider the manner, the inordinate and over-eager way of procuring them. but even steal away blessings from him. Secondly, if a man Consider the manner, the inordinate and overeager Way of procuring them. cc-acp av vvi av n2 p-acp pno31. ord, cs dt n1 vvb dt n1, dt j cc j n1 pp-f vvg pno32. (6) treatise (DIV1) 60 Image 11
1005 And lastly, the neere approach thereof to its owne period, the same death that attendeth us being ready also to bury all our learning in the grave with us: And lastly, the near approach thereof to its own Period, the same death that attends us being ready also to bury all our learning in the grave with us: cc ord, dt j n1 av p-acp po31 d n1, dt d n1 cst vvz pno12 vbg j av pc-acp vvi d po12 n1 p-acp dt n1 p-acp pno12: (6) treatise (DIV1) 57 Image 11
1006 these and infinite ▪ the like considerations must needs mingle much sorrow with the choisest Learning. these and infinite ▪ the like considerations must needs mingle much sorrow with the Choicest Learning. d cc j ▪ dt j n2 vmb av vvi d n1 p-acp dt js n1. (6) treatise (DIV1) 57 Image 11
1007 Secondly, let us take a view of pleasure. There is nothing doth so much disable in the survey of pleasure as the mixture either of folly or want. Secondly, let us take a view of pleasure. There is nothing does so much disable in the survey of pleasure as the mixture either of folly or want. ord, vvb pno12 vvi dt n1 pp-f n1. pc-acp vbz pix vdz av av-d vvi p-acp dt n1 pp-f n1 p-acp dt n1 av-d pp-f n1 cc n1. (6) treatise (DIV1) 58 Image 11
1008 When a man hath wisdome to apprehend the exquisitnes of his delights, and variety to keepe out the su• … fet of any one, hee is then fittest to examine what compasse of Goodnesse or satisfaction is in them. When a man hath Wisdom to apprehend the exquisiteness of his delights, and variety to keep out the su• … fetched of any one, he is then Fittest to examine what compass of goodness or satisfaction is in them. c-crq dt n1 vhz n1 pc-acp vvi dt n1 pp-f po31 n2, cc n1 pc-acp vvi av dt n1 … vvd pp-f d crd, pns31 vbz av js p-acp vvi r-crq n1 pp-f n1 cc n1 vbz p-acp pno32. (6) treatise (DIV1) 58 Image 11
1009 First then Salomon kept his wisedome, he pursued such manly and noble delights as might not vitiate but rather improve his intellectuals. First then Solomon kept his Wisdom, he pursued such manly and noble delights as might not vitiate but rather improve his intellectuals. np1 av np1 vvd po31 n1, pns31 vvd d j cc j n2 c-acp vmd xx vvi cc-acp av-c vvb po31 n2-j. (6) treatise (DIV1) 58 Image 11
1010 Chap. 2. vers. 1. 2. 3. Secondly, his wisedome was furnish'd with variety of subjects to enquire into, he had magnificence and provisions suteable to the greatnesse of his royall minde. Chap. 2. vers. 1. 2. 3. Secondly, his Wisdom was furnished with variety of subject's to inquire into, he had magnificence and provisions suitable to the greatness of his royal mind. np1 crd fw-la. crd crd crd ord, po31 n1 vbds vvn p-acp n1 pp-f n2-jn pc-acp vvi p-acp, pns31 vhd n1 cc n2 j p-acp dt n1 pp-f po31 j n1. (6) treatise (DIV1) 58 Image 11
1011 Sumptuous and delicate diet under the name of wine. vers. 3. stately Edifices. vers. 4. Vineyards and Orchards, yea very Paradises, as large as Woods. Sumptuous and delicate diet under the name of wine. vers. 3. stately edifices. vers. 4. Vineyards and Orchards, yea very Paradises, as large as Woods. j cc j n1 p-acp dt n1 pp-f n1. fw-la. crd j n2. fw-la. crd n2 cc n2, uh av vvz, c-acp j c-acp n2. (6) treatise (DIV1) 58 Image 11
1012 vers. 5. 6. Fish-ponds, and great Waters, multitudes of attendants and retinue of all sexes. Mighty heards of Cattell of all kindes. vers. 5. 6. Fishponds, and great Waters, Multitudes of attendants and retinue of all sexes. Mighty heards of Cattle of all Kinds. fw-la. crd crd n2, cc j n2, n2 pp-f n2 cc n1 pp-f d n2. j n2 pp-f n2 pp-f d n2. (6) treatise (DIV1) 58 Image 11
1013 vers. 7. Great treasures of silver and gold, all kinds of musick vocall and instrumentall; Thirdly, Salomon exceedes in all these things all that ever went before him. vers. 7. Great treasures of silver and gold, all Kinds of music vocal and instrumental; Thirdly, Solomon exceeds in all these things all that ever went before him. fw-la. crd j n2 pp-f n1 cc n1, d n2 pp-f n1 j cc j; ord, np1 vvz p-acp d d n2 d cst av vvd p-acp pno31. (6) treatise (DIV1) 58 Image 11
1014 vers. 9. Fourthly, As he had that most abundant, so likewise the most free, undisturbed, unabated enjoyment of them all, Hee with-held not his heart from any joy; vers. 9. Fourthly, As he had that most abundant, so likewise the most free, undisturbed, unabated enjoyment of them all, He withheld not his heart from any joy; fw-la. crd ord, c-acp pns31 vhd d av-ds j, av av dt av-ds j, j, j n1 pp-f pno32 d, pns31 vvd xx po31 n1 p-acp d n1; (6) treatise (DIV1) 58 Image 11
1015 there was no mixture of sicknesse, warre, or any intercurrent difficulties to corrupt their sweetnesse, or blunt the tast of them. there was no mixture of sickness, war, or any intercurrent difficulties to corrupt their sweetness, or blunt the taste of them. pc-acp vbds dx n1 pp-f n1, n1, cc d j n2 pc-acp vvi po32 n1, cc vvb dt n1 pp-f pno32. (6) treatise (DIV1) 58 Image 11
1016 Here are as great preparations as the heart of man can expect to make an universall survay of those delights which are in the Creature: Here Are as great preparations as the heart of man can expect to make an universal survey of those delights which Are in the Creature: av vbr p-acp j n2 p-acp dt n1 pp-f n1 vmb vvi pc-acp vvi dt j n1 pp-f d n2 r-crq vbr p-acp dt n1: (6) treatise (DIV1) 58 Image 11
1017 and yet at last upon an impartiall enquirie into all his most magnificent workes, the conclusion is, they were but vanity and vexation of spirit, vers. 11. Which vexation he further explanes. and yet At last upon an impartial enquiry into all his most magnificent works, the conclusion is, they were but vanity and vexation of Spirit, vers. 11. Which vexation he further explains. cc av p-acp ord p-acp dt j n1 p-acp d po31 av-ds j n2, dt n1 vbz, pns32 vbdr cc-acp n1 cc n1 pp-f n1, fw-la. crd r-crq n1 pns31 av-j vvz. (6) treatise (DIV1) 58 Image 11
1018 First, by the necessarie divorce which was to come betweene him and them, Hee was to leave them all. First, by the necessary divorce which was to come between him and them, He was to leave them all. ord, p-acp dt j n1 r-crq vbds pc-acp vvi p-acp pno31 cc pno32, pns31 vbds pc-acp vvi pno32 d. (6) treatise (DIV1) 58 Image 11
1019 vers. 18. Secondly, by his disability so to dispose of them as that after him they might remaine in that manner as hee had ordered them. vers. 18. Secondly, by his disability so to dispose of them as that After him they might remain in that manner as he had ordered them. fw-la. crd ord, p-acp po31 n1 av pc-acp vvi pp-f pno32 p-acp d p-acp pno31 pns32 vmd vvi p-acp d n1 c-acp pns31 vhd vvn pno32. (6) treatise (DIV1) 58 Image 11
1020 vers. 19. Thirdly, by the effects which these and the like considerations wrought in him; vers. 19. Thirdly, by the effects which these and the like considerations wrought in him; fw-la. crd ord, p-acp dt n2 r-crq d cc dt j n2 vvn p-acp pno31; (6) treatise (DIV1) 58 Image 11
1021 they were so farre from giving him reall satisfaction, as that First, he Hated all his workes, they were so Far from giving him real satisfaction, as that First, he Hated all his works, pns32 vbdr av av-j p-acp vvg pno31 j n1, c-acp cst ord, pns31 j-vvn d po31 n2, (6) treatise (DIV1) 58 Image 11
1023 When Ammon found what little satisfaction his exorbitant lust received in ravishing his Sister Tamar, he as fiercely hated her after as he had desir'd her before. When Ammon found what little satisfaction his exorbitant lust received in ravishing his Sister Tamar, he as fiercely hated her After as he had desired her before. c-crq np1 vvd r-crq j n1 po31 j n1 vvn p-acp vvg po31 n1 np1, pns31 p-acp av-j vvd pno31 a-acp c-acp pns31 vhd vvn pno31 a-acp. (6) treatise (DIV1) 58 Image 11
1024 Secondly, He Despaired of finding any good in them ▪ because they be get nothing but travell, drudgery, and unquiet thoughts. Secondly, He Despaired of finding any good in them ▪ Because they be get nothing but travel, drudgery, and unquiet thoughts. ord, pns31 vvn pp-f vvg d j p-acp pno32 ▪ c-acp pns32 vbb vvi pix cc-acp n1, n1, cc j n2. (6) treatise (DIV1) 58 Image 11
1025 Lastly let us take a view of Riches, the ordinarily most adored Idol of all the rest. Lastly let us take a view of Riches, the ordinarily most adored Idol of all the rest. ord vvd pno12 vvi dt n1 pp-f n2, dt av-j av-ds vvn n1 pp-f d dt n1. (6) treatise (DIV1) 59 Image 11
1026 The wise man saies first in generall, neither Riches nor yet abundance of Riches will satisfie the soule of man. The wise man Says First in general, neither Riches nor yet abundance of Riches will satisfy the soul of man. dt j n1 vvz ord p-acp n1, dx n2 ccx av n1 pp-f n2 vmb vvi dt n1 pp-f n1. (6) treatise (DIV1) 59 Image 11
1027 Eccl. 5. 10. This he more particularly explanes. First, from the sharers which the encrease of them doth naturally draw after it. Ecclesiastes 5. 10. This he more particularly explains. First, from the sharers which the increase of them does naturally draw After it. np1 crd crd d pns31 av-dc av-j vvz. ord, p-acp dt n2 r-crq dt n1 pp-f pno32 vdz av-j vvi p-acp pn31. (6) treatise (DIV1) 59 Image 11
1028 vers. 11. and betweene the Owners and the sharers there is no difference but this, vers. 11. and between the Owners and the sharers there is no difference but this, fw-la. crd cc p-acp dt n2 cc dt n2 pc-acp vbz dx n1 p-acp d, (6) treatise (DIV1) 59 Image 11
1029 an emptie speculation, one sees as his owne, what the other enjoyes to those reall purposes for which they serve as well as he. an empty speculation, one sees as his own, what the other enjoys to those real Purposes for which they serve as well as he. dt j n1, pi vvz p-acp po31 d, r-crq dt n-jn vvz p-acp d j n2 p-acp r-crq pns32 vvb c-acp av c-acp pns31. (6) treatise (DIV1) 59 Image 11
1030 Secondly, from the unquietnes which naturally growes by the encrease of them, which makes an ordinarie drudge in that respect more happy. Secondly, from the unquietness which naturally grows by the increase of them, which makes an ordinary drudge in that respect more happy. ord, p-acp dt n1 r-crq av-j vvz p-acp dt n1 pp-f pno32, r-crq vvz dt j n1 p-acp d n1 av-dc j. (6) treatise (DIV1) 59 Image 11
1031 vers. 12. Thirdly, from the hurt which usually, without some due corrective they bring. vers. 12. Thirdly, from the hurt which usually, without Some due corrective they bring. fw-la. crd ord, p-acp dt n1 r-crq av-j, p-acp d j-jn n1 pns32 vvb. (6) treatise (DIV1) 59 Image 11
1032 vers. 13. either they hurt a man in himselfe, being strong temptations and materials too of pride, vaine-glory, couetousnesse, luxurie, intemperance, forgetfulnesse of God, love of the world, vers. 13. either they hurt a man in himself, being strong temptations and materials too of pride, vainglory, covetousness, luxury, intemperance, forgetfulness of God, love of the world, fw-la. crd d pns32 vvd dt n1 p-acp px31, vbg j n2 cc n2-jn av pp-f n1, n1, n1, n1, n1, n1 pp-f np1, n1 pp-f dt n1, (6) treatise (DIV1) 59 Image 11
1033 and by these of disorder, dissolutenesse, and diseases in the body; or else at least they expose him to the envie, accusations, violences of wicked men. and by these of disorder, dissoluteness, and diseases in the body; or Else At lest they expose him to the envy, accusations, violences of wicked men. cc p-acp d pp-f n1, n1, cc n2 p-acp dt n1; cc av p-acp cs pns32 vvb pno31 p-acp dt vvi, n2, n2 pp-f j n2. (6) treatise (DIV1) 59 Image 11
1034 Fourthly from their uncertainty of abode, they perish by an evill travell, either Gods curse, or some particular humour, lust, Fourthly from their uncertainty of Abided, they perish by an evil travel, either God's curse, or Some particular humour, lust, ord p-acp po32 n1 pp-f n1, pns32 vvb p-acp dt j-jn n1, d ng1 n1, cc d j n1, n1, (6) treatise (DIV1) 59 Image 11
1035 or project overturnes a great estate, and posterity is beggerd. Fifthly from the certainty of an everlasting separation from them. or project overturns a great estate, and posterity is beggared. Fifthly from the certainty of an everlasting separation from them. cc n1 vvz dt j n1, cc n1 vbz vvn. ord p-acp dt n1 pp-f dt j n1 p-acp pno32. (6) treatise (DIV1) 59 Image 11
1036 vers. 15. 16. and this he saith is a sore evill, which galles the heart of a worldly man, that hath resolved upon no other heaven then his wealth, vers. 15. 16. and this he Says is a soar evil, which galls the heart of a worldly man, that hath resolved upon no other heaven then his wealth, fw-la. crd crd cc d pns31 vvz vbz dt av-j j-jn, r-crq vvz dt n1 pp-f dt j n1, cst vhz vvn p-acp dx j-jn n1 cs po31 n1, (6) treatise (DIV1) 59 Image 11
1037 when sicknes comes to snatch him away from this his Idoll, there is not onely sorrow, when sickness comes to snatch him away from this his Idol, there is not only sorrow, c-crq n1 vvz pc-acp vvi pno31 av p-acp d po31 n1, pc-acp vbz xx av-j n1, (6) treatise (DIV1) 59 Image 11
1038 but wrath and • … ury in him. but wrath and • … Ury in him. cc-acp n1 cc • … np1-n p-acp pno31. (6) treatise (DIV1) 59 Image 11
1039 vers. 17. Sixthly, from the disability to use or enjoy them, when a man through inordinate love, vers. 17. Sixthly, from the disability to use or enjoy them, when a man through inordinate love, fw-la. crd j, p-acp dt n1 pc-acp vvi cc vvi pno32, c-crq dt n1 p-acp j n1, (6) treatise (DIV1) 59 Image 11
1040 or distrustfull providence, or sordidnesse of spirit, or encumbrances of employments, will not while he lives enjoy his abundance, or distrustful providence, or sordidness of Spirit, or encumbrances of employments, will not while he lives enjoy his abundance, cc j n1, cc n1 pp-f n1, cc n2 pp-f n2, vmb xx cs pns31 vvz vvi po31 n1, (6) treatise (DIV1) 59 Image 11
1041 and when he dies hath not, either by his owne covetous prevention, or his successors inhumanity, and when he die hath not, either by his own covetous prevention, or his Successors inhumanity, cc c-crq pns31 vvz vhz xx, av-d p-acp po31 d j n1, cc po31 ng1 n1, (6) treatise (DIV1) 59 Image 11
1075 but like a Lyon suddenly tearing asunder great possessions. The last Degree of Uexation from the Creature is from the Disposing of them. but like a lion suddenly tearing asunder great possessions. The last Degree of Vexation from the Creature is from the Disposing of them. cc-acp av-j dt n1 av-j vvg av j n2. dt ord n1 pp-f n1 p-acp dt n1 vbz p-acp dt vvg pp-f pno32. (6) treatise (DIV1) 60 Image 11
1042 an honorable buriall. Chap. 6. vers. 1. 2. 3. Seventhly, from the narrownesse of any satisfaction which can be received from them, vers. 7. All the wealth a man hath can reach no higher then the filling of his mouth, then the outward services of the body, the desires of the soule remaine empty still. an honourable burial. Chap. 6. vers. 1. 2. 3. Seventhly, from the narrowness of any satisfaction which can be received from them, vers. 7. All the wealth a man hath can reach no higher then the filling of his Mouth, then the outward services of the body, the Desires of the soul remain empty still. dt j n1. np1 crd fw-la. crd crd crd crd, p-acp dt n1 pp-f d n1 r-crq vmb vbi vvn p-acp pno32, fw-la. crd av-d dt n1 dt n1 vhz vmb vvi dx jc cs dt vvg pp-f po31 n1, av dt j n2 pp-f dt n1, dt n2 pp-f dt n1 vvb j av. (6) treatise (DIV1) 59 Image 11
1043 A glutton may fill his belly, but he cannot fill his lust; A glutton may fill his belly, but he cannot fill his lust; dt n1 vmb vvi po31 n1, cc-acp pns31 vmbx vvi po31 n1; (6) treatise (DIV1) 59 Image 11
1044 a covetous man may have a hovse full of monie, but hee can never have a heart full of mony; a covetous man may have a house full of money, but he can never have a heart full of money; dt j n1 vmb vhi dt n1 j pp-f n1, cc-acp pns31 vmb av-x vhi dt n1 j pp-f n1; (6) treatise (DIV1) 59 Image 11
1045 an ambitious man may have titles enough to overcharge his memorie, but never to fill his pride; an ambitious man may have titles enough to overcharge his memory, but never to fill his pride; dt j n1 vmb vhi n2 av-d pc-acp vvi po31 n1, cc-acp av-x pc-acp vvi po31 n1; (6) treatise (DIV1) 59 Image 11
1046 the agitations of the soule would not cease, the curiosity of the understanding would not stand at a stay, the agitations of the soul would not cease, the curiosity of the understanding would not stand At a stay, dt n2 pp-f dt n1 vmd xx vvi, dt n1 pp-f dt n1 vmd xx vvi p-acp dt n1, (6) treatise (DIV1) 59 Image 11
1047 though a man could hold all the learning of the great library in his head at once; though a man could hold all the learning of the great library in his head At once; cs dt n1 vmd vvi d dt n1 pp-f dt j n1 p-acp po31 n1 p-acp a-acp; (6) treatise (DIV1) 59 Image 11
1048 the sensualitie of a lascivious man would never be satiated, it would be the more enrag'd, the sensuality of a lascivious man would never be satiated, it would be the more enraged, dt n1 pp-f dt j n1 vmd av-x vbi vvn, pn31 vmd vbi dt av-dc vvn, (6) treatise (DIV1) 59 Image 11
1049 though hee should ty• … e out his strength and waste his spirits, and stupifie all his senses with an excessive intemperance. though he should ty• … e out his strength and waste his spirits, and stupify all his Senses with an excessive intemperance. cs pns31 vmd n1 … sy av po31 n1 cc vvi po31 n2, cc vvb d po31 n2 p-acp dt j n1. (6) treatise (DIV1) 59 Image 11
1050 When men have done all they can with their wisedome and wealth they can fill no more but the mouth, When men have done all they can with their Wisdom and wealth they can fill no more but the Mouth, c-crq n2 vhb vdn d pns32 vmb p-acp po32 n1 cc n1 pns32 vmb vvi av-dx dc p-acp dt n1, (6) treatise (DIV1) 59 Image 11
1051 and poverty and folly makes a shift to doe soe too. vers. 8. the desires wander, the soule • … oves up and downe as ever. and poverty and folly makes a shift to do so too. vers. 8. the Desires wander, the soul • … Owes up and down as ever. cc n1 cc n1 vvz dt n1 pc-acp vdi av av. fw-la. crd dt n2 vvb, dt n1 • … vvz a-acp cc a-acp p-acp av. (6) treatise (DIV1) 59 Image 11
1052 vers. 9. Eighthly, from their disability to protect or rescue a man from evill, to advance the strength of a man beyond what it was before. vers. 9. Eighthly, from their disability to Pact or rescue a man from evil, to advance the strength of a man beyond what it was before. fw-la. crd j, p-acp po32 n1 pc-acp vvi cc vvi dt n1 p-acp j-jn, pc-acp vvi dt n1 pp-f dt n1 p-acp r-crq pn31 vbds a-acp. (6) treatise (DIV1) 59 Image 11
1053 vers. 10. Though a man could scrape all the wealth in the wo• … ld together, he were but a man still, subject to the same dangers and infirmities as before, nothing can exalt him above, vers. 10. Though a man could scrape all the wealth in the wo• … Lord together, he were but a man still, Subject to the same dangers and infirmities as before, nothing can exalt him above, fw-la. crd cs dt n1 vmd vvi d dt n1 p-acp dt n1 … zz av, pns31 vbdr p-acp dt n1 av, j-jn p-acp dt d n2 cc n2 c-acp a-acp, pix vmb vvi pno31 a-acp, (6) treatise (DIV1) 59 Image 11
1054 or exempt him from the common Lawes of humanity: neither shall he be ever able to contend with him that is mightier then he. or exempt him from the Common Laws of humanity: neither shall he be ever able to contend with him that is Mightier then he. cc vvb pno31 p-acp dt j n2 pp-f n1: av-dx vmb pns31 vbi av j pc-acp vvi p-acp pno31 cst vbz jc cs pns31. (6) treatise (DIV1) 59 Image 11
1055 All his wealth shall be never able to blinde the eye, or bribe the Iustice, All his wealth shall be never able to blind the eye, or bribe the justice, av-d po31 n1 vmb vbi av j pc-acp vvi dt n1, cc vvi dt n1, (6) treatise (DIV1) 59 Image 11
1056 or testraine the power of Almighty God, if hee bee pleased to inflict the strokes of his vengeance vpon his Conscience. or testraine the power of Almighty God, if he be pleased to inflict the Strokes of his vengeance upon his Conscience. cc vvi dt n1 pp-f j-jn np1, cs pns31 vbb vvn pc-acp vvi dt n2 pp-f po31 n1 p-acp po31 n1. (6) treatise (DIV1) 59 Image 11
1057 The fourth degree of vexation is from the Review of them. First, if a man consider the meanes of his getting them. The fourth degree of vexation is from the Review of them. First, if a man Consider the means of his getting them. dt ord n1 pp-f n1 vbz p-acp dt vvi pp-f pno32. ord, cs dt n1 vvb dt n2 pp-f po31 vvg pno32. (6) treatise (DIV1) 60 Image 11
1058 His conscience will oftentimes tell him, that peradventure he hath pursued indirect and unwarrantable wayes of gaine, hath ventured to lye, flatter, sweare, deceive, supplant, undermine, to corrupt and adulterate wares, to hoard up and dissemble them t• … l a dearer season, to trench upon Gods Day for his owne purposes, that so he might not onely receive, His conscience will oftentimes tell him, that Peradventure he hath pursued indirect and unwarrantable ways of gain, hath ventured to lie, flatter, swear, deceive, supplant, undermine, to corrupt and adulterate wares, to hoard up and dissemble them t• … l a Dearer season, to trench upon God's Day for his own Purposes, that so he might not only receive, po31 n1 vmb av vvi pno31, cst av pns31 vhz vvn j cc j n2 pp-f n1, vhz vvn pc-acp vvi, vvb, vvb, vvb, vvi, vvb, pc-acp vvi cc j n2, pc-acp vvi a-acp cc vvi pno32 n1 … sy dt jc-jn n1, pc-acp vvi p-acp ng1 n1 p-acp po31 d n2, cst av pns31 vmd xx av-j vvi, (6) treatise (DIV1) 60 Image 11
1133 Now the faithfull being alwayes in the way, doe with comfort goe on, though it be peradventure deepe and heavie, Now the faithful being always in the Way, do with Comfort go on, though it be Peradventure deep and heavy, av dt j vbg av p-acp dt n1, vdb p-acp n1 vvb a-acp, cs pn31 vbb av j-jn cc j, (6) treatise (DIV1) 64 Image 11
1060 How much pretious time hast thou spent which can never be recal'd againe, for one houre whereof a tormented soule in hell would part with all the World if he had the disposall of it, to be but so small a space within the possibilities of salvation againe, How much precious time hast thou spent which can never be Recalled again, for one hour whereof a tormented soul in hell would part with all the World if he had the disposal of it, to be but so small a Molle within the possibilities of salvation again, c-crq d j n1 vh2 pns21 vvn r-crq vmb av-x vbi vvn av, p-acp crd n1 c-crq dt j-vvn n1 p-acp n1 vmd vvi p-acp d dt n1 cs pns31 vhd dt n1 pp-f pn31, pc-acp vbi p-acp av j dt n1 p-acp dt n2 pp-f n1 av, (6) treatise (DIV1) 60 Image 11
1061 how much of this pretious time hast thou spent for that which is no bread, how much of this precious time hast thou spent for that which is no bred, c-crq d pp-f d j n1 vh2 pns21 vvn p-acp d r-crq vbz dx n1, (6) treatise (DIV1) 60 Image 11
1062 and which satisfieth not? How many golden opportunities of encreasing the graces of thy soule, of feeding thy faith with more noble and heavenly contemplations on Gods truth and promises, on his Name and Attributes, on his Word and worship, of rouzing up thy soule from the sleepe of sinne, of stirring up and new enflaming thy spirituall gifts, of addressing thy selfe to a more serious, assiduous, durable communion with thy God, of mourning for thine owne corruptions, of groning and thirsting after heauenly promises, of renewing thy vowes and resolutions, of besieging and besetting heauen with thy more vrgent and retired prayers, of humbling thy selfe before thy God, of bewayling the calamities, the stones, the dust of Sion, of deprecating and repelling approching Iudgements, of glorifying God in all his wayes, things of pretious, spirituall and everlasting consequence, and which Satisfieth not? How many golden opportunities of increasing the graces of thy soul, of feeding thy faith with more noble and heavenly contemplations on God's truth and promises, on his Name and Attributes, on his Word and worship, of Rousing up thy soul from the sleep of sin, of stirring up and new enflaming thy spiritual Gifts, of addressing thy self to a more serious, assiduous, durable communion with thy God, of mourning for thine own corruptions, of groaning and thirsting After heavenly promises, of renewing thy vows and resolutions, of besieging and besetting heaven with thy more urgent and retired Prayers, of humbling thy self before thy God, of bewailing the calamities, the stones, the dust of Sion, of deprecating and repelling approaching Judgments, of glorifying God in all his ways, things of precious, spiritual and everlasting consequence, cc r-crq vvz xx? c-crq d j n2 pp-f n-vvg dt n2 pp-f po21 n1, pp-f vvg po21 n1 p-acp av-dc j cc j n2 p-acp npg1 n1 cc n2, p-acp po31 n1 cc n2, p-acp po31 n1 cc n1, pp-f j-vvg p-acp po21 n1 p-acp dt n1 pp-f n1, pp-f vvg a-acp cc av-j vvg po21 j n2, pp-f vvg po21 n1 p-acp dt av-dc j, j, j n1 p-acp po21 n1, pp-f n1 p-acp po21 d n2, pp-f vvg cc vvg p-acp j n2, pp-f vvg po21 n2 cc n2, pp-f vvg cc j-vvg n1 p-acp po21 av-dc j cc j-vvn n2, pp-f vvg po21 n1 p-acp po21 n1, pp-f vvg dt n2, dt n2, dt n1 pp-f np1, pp-f vvg cc vvg vvg n2, pp-f vvg np1 p-acp d po31 n2, n2 pp-f j, j cc j n1, (6) treatise (DIV1) 60 Image 11
1063 how many of these golden opportunities hath thy too much absurd love and attendance on the world stolne from thee? and surely to a soule illightned these must needs be matters of much vexation. how many of these golden opportunities hath thy too much absurd love and attendance on the world stolen from thee? and surely to a soul enlightened these must needs be matters of much vexation. c-crq d pp-f d j n2 vhz av av av-d j n1 cc n1 p-acp dt n1 vvn p-acp pno21? cc av-j p-acp dt n1 vvd d vmb av vbi n2 pp-f d n1. (6) treatise (DIV1) 60 Image 11
1064 Thirdly, if a man consider the use he hath made of them: How they have stolne away his heart from trusting in God to rely on them; Thirdly, if a man Consider the use he hath made of them: How they have stolen away his heart from trusting in God to rely on them; ord, cs dt n1 vvb dt n1 pns31 vhz vvn pp-f pno32: c-crq pns32 vhb vvn av po31 n1 p-acp vvg p-acp np1 pc-acp vvi p-acp pno32; (6) treatise (DIV1) 60 Image 11
1065 how they have diverted his thoughts from the life to come, and bewitched him to dote on present contentmens; how they have diverted his thoughts from the life to come, and bewitched him to dote on present contentmens; c-crq pns32 vhb vvn po31 n2 p-acp dt n1 pc-acp vvi, cc vvd pno31 pc-acp vvi p-acp j n2; (6) treatise (DIV1) 60 Image 11
1066 to love life, to feare death, to dispence with much unjust liberty, to gather rust and securitie in Gods worship? How much excesse and intemperance they have provoked, to love life, to Fear death, to dispense with much unjust liberty, to gather rust and security in God's worship? How much excess and intemperance they have provoked, pc-acp vvi n1, pc-acp vvi n1, pc-acp vvi p-acp d j n1, pc-acp vvi n1 cc n1 p-acp npg1 n1? c-crq d n1 cc n1 pns32 vhb vvn, (6) treatise (DIV1) 60 Image 11
1067 how little of them have been spent on Gods glory and Church, how small a portion we have repaid him in his Ministers or in his Members? how few naked backes they have clothed? how few empty bellies they have filled? how few langvishing bowels they have refreshed? how few good workes and services they have rewarded? These are considerations which unto sensible consciences must sometime or other beget much vexation. how little of them have been spent on God's glory and Church, how small a portion we have repaid him in his Ministers or in his Members? how few naked backs they have clothed? how few empty bellies they have filled? how few languishing bowels they have refreshed? how few good works and services they have rewarded? These Are considerations which unto sensible Consciences must sometime or other beget much vexation. c-crq j pp-f pno32 vhb vbn vvn p-acp npg1 n1 cc n1, c-crq j dt n1 pns12 vhb vvn pno31 p-acp po31 n2 cc p-acp po31 n2? q-crq d j n2 pns32 vhb vvn? q-crq d j n2 pns32 vhb vvn? q-crq d j-vvg n2 pns32 vhb vvn? q-crq d j n2 cc n2 pns32 vhb vvn? d vbr n2 r-crq p-acp j n2 vmb av cc av-jn vvi d n1. (6) treatise (DIV1) 60 Image 11
1068 Fourthly, if a man consider his owne former experiences, or the examples of others that bring the vanitie of these earthly things into minde. Fourthly, if a man Consider his own former experiences, or the Examples of Others that bring the vanity of these earthly things into mind. ord, cs dt n1 vvb po31 d j n2, cc dt n2 pp-f n2-jn cst vvb dt n1 pp-f d j n2 p-acp n1. (6) treatise (DIV1) 60 Image 11
1069 How some of his choysest pleasures have now out-liv'd him and are expir'd; How Some of his Choicest pleasures have now outlived him and Are expired; c-crq d pp-f po31 js n2 vhb av vvd pno31 cc vbr vvn; (6) treatise (DIV1) 60 Image 11
1070 how the Lord hath snatched from his dearest embracements those Idols which were set up against his glory; how the Lord hath snatched from his dearest embracements those Idols which were Set up against his glory; c-crq dt n1 vhz vvn p-acp po31 js-jn n2 d n2 r-crq vbdr vvn a-acp p-acp po31 n1; (6) treatise (DIV1) 60 Image 11
1071 how many of his hopes have fail'd, of his expectations and presumptions proved abortive; how many of his hope's have failed, of his Expectations and presumptions proved abortive; c-crq d pp-f po31 n2 vhb vvn, pp-f po31 n2 cc n2 vvd j; (6) treatise (DIV1) 60 Image 11
1072 how much mony at one time a Sicknesse, at another a Suite, at a third a Thiefe, at a fourth a shipwrack or miscariage, at a fifth, how much money At one time a Sickness, At Another a Suit, At a third a Thief, At a fourth a shipwreck or miscarriage, At a fifth, c-crq d n1 p-acp crd n1 dt n1, p-acp j-jn dt n1, p-acp dt ord dt n1, p-acp dt ord dt n1 cc n1, p-acp dt ord, (6) treatise (DIV1) 60 Image 11
1073 yea at a twentieth time a lust hath consum'd and eaten out; yea At a twentieth time a lust hath consumed and eaten out; uh p-acp dt ord n1 dt n1 vhz vvn cc vvn av; (6) treatise (DIV1) 60 Image 11
1074 How many examples there are in the world of withered and blasted estates, of the Curse of God not onely like a moth insensibly consuming, How many Examples there Are in the world of withered and blasted estates, of the Curse of God not only like a moth insensibly consuming, c-crq d n2 pc-acp vbr p-acp dt n1 pp-f j-vvn cc j-vvn n2, pp-f dt n1 pp-f np1 xx av-j vvi dt n1 av-j vvg, (6) treatise (DIV1) 60 Image 11
1076 All Creatures, sinners especially, that have no hope or portion in another life, doe naturally love a present earthly Immortality: and therefore though they cannot have it in themselves, All Creatures, Sinners especially, that have no hope or portion in Another life, do naturally love a present earthly Immortality: and Therefore though they cannot have it in themselves, av-d n2, n2 av-j, cst vhb dx n1 cc n1 p-acp j-jn n1, vdb av-j vvi dt j j n1: cc av cs pns32 vmbx vhi pn31 p-acp px32, (6) treatise (DIV1) 61 Image 11
1077 yet as the Philosopher saith of living Creatures, the reason why they generate is, that that Immortality which in their owne particulars they cannot have, they may NONLATINALPHABET so farre as they are able procure in the species or kinde which they thus preserve; yet as the Philosopher Says of living Creatures, the reason why they generate is, that that Immortality which in their own particulars they cannot have, they may so Far as they Are able procure in the species or kind which they thus preserve; av c-acp dt n1 vvz pp-f j-vvg n2, dt n1 c-crq pns32 vvb vbz, cst d n1 r-crq p-acp po32 d n2-j pns32 vmbx vhb, pns32 vmb av av-j c-acp pns32 vbr j vvb p-acp dt n2 cc n1 r-crq pns32 av vvi; (6) treatise (DIV1) 61 Image 11
1078 so rich and worldly men, though they cannot be immortall on the earth themselves, yet they affect an immortality in their names and dwelling places, Psal. 49. 11. and therefore they desire to transmit their substance unto such successors as may haue wisedome and noblenesse of minde to continue it. so rich and worldly men, though they cannot be immortal on the earth themselves, yet they affect an immortality in their names and Dwelling places, Psalm 49. 11. and Therefore they desire to transmit their substance unto such Successors as may have Wisdom and nobleness of mind to continue it. av j cc j n2, cs pns32 vmbx vbi j p-acp dt n1 px32, av pns32 vvb dt n1 p-acp po32 n2 cc j-vvg n2, np1 crd crd cc av pns32 vvb pc-acp vvi po32 n1 p-acp d n2 c-acp vmb vhi n1 cc n1 pp-f n1 pc-acp vvi pn31. (6) treatise (DIV1) 61 Image 11
1079 Now then if a man either have no heire, or one that is so active as to alter, Now then if a man either have no heir, or one that is so active as to altar, av av cs dt n1 av-d vhb dx n1, cc pi cst vbz av j c-acp pc-acp vvi, (6) treatise (DIV1) 61 Image 11
1080 or so carelesse and supine as to ruine all, either base to dishonor the house, or so careless and supine as to ruin all, either base to dishonour the house, cc av j cc n1 c-acp pc-acp vvi d, av-d j pc-acp vvi dt n1, (6) treatise (DIV1) 61 Image 11
1081 or profuse to overthrow it, these and many other the like doubts must needs infinitely perplex the mindes of men, greedy to perpetuate their names and places, Eccles. 2. 18. 19. The second thing which we proposed to consider in this argument was the Grounds of this Vexation. I shall name but Three. Gods Curse; Mans Corruption; and the Creatures Deceitfulnesse. or profuse to overthrow it, these and many other the like doubts must needs infinitely perplex the minds of men, greedy to perpetuate their names and places, Eccles. 2. 18. 19. The second thing which we proposed to Consider in this argument was the Grounds of this Vexation. I shall name but Three. God's Curse; men Corruption; and the Creatures Deceitfulness. cc j pc-acp vvi pn31, d cc d n-jn dt j n2 vmb av av-j vvi dt n2 pp-f n2, j pc-acp vvi po32 n2 cc n2, np1 crd crd crd dt ord n1 r-crq pns12 vvd pc-acp vvi p-acp d n1 vbds dt n2 pp-f d n1. pns11 vmb vvi p-acp crd. npg1 n1; ng1 n1; cc dt n2 n1. (6) treatise (DIV1) 61 Image 11
1082 I have at large before insisted on the Curse considered alone, now I am to shew in one word the issuing of Vexation therefrom. I have At large before insisted on the Curse considered alone, now I am to show in one word the issuing of Vexation therefrom. pns11 vhb p-acp j c-acp vvd p-acp dt n1 vvd av-j, av pns11 vbm pc-acp vvi p-acp crd n1 dt n-vvg pp-f n1 av. (6) treatise (DIV1) 63 Image 11
1083 The curse of the Creature is as it were the poison and contagion of it; The curse of the Creature is as it were the poison and contagion of it; dt n1 pp-f dt n1 vbz c-acp pn31 vbdr dt n1 cc n1 pp-f pn31; (6) treatise (DIV1) 63 Image 11
1084 and let a man mixe poison in the most delicate wine, it will but so much the easier, by the nimblenesse of the spirits there, invade the parts of the body, and torment the bowels. and let a man mix poison in the most delicate wine, it will but so much the Easier, by the nimbleness of the spirits there, invade the parts of the body, and torment the bowels. cc vvb dt n1 vvi n1 p-acp dt av-ds j n1, pn31 vmb cc-acp av av-d dt jc, p-acp dt n1 pp-f dt n2 a-acp, vvb dt n2 pp-f dt n1, cc vvi dt n2. (6) treatise (DIV1) 63 Image 11
1085 Gold of it selfe is a pretious thing, but to be shackled with fetters of gold, to have it turn'd into a use of bondage, addes mockery to the affliction; Gold of it self is a precious thing, but to be shackled with fetters of gold, to have it turned into a use of bondage, adds mockery to the affliction; n1 pp-f pn31 n1 vbz dt j n1, cc-acp pc-acp vbi j-vvn p-acp n2 pp-f n1, pc-acp vhi pn31 vvn p-acp dt n1 pp-f n1, vvz n1 p-acp dt n1; (6) treatise (DIV1) 63 Image 11
1086 and farre more pretious to a particular man is a chaine of iron which drawes him out of a pit, and Far more precious to a particular man is a chain of iron which draws him out of a pit, cc av-j av-dc j p-acp dt j n1 vbz dt n1 pp-f n1 r-crq vvz pno31 av pp-f dt n1, (6) treatise (DIV1) 63 Image 11
1087 then a chaine of gold which clogs him in a prison; then a chain of gold which clogs him in a prison; cs dt n1 pp-f n1 r-crq vvz pno31 p-acp dt n1; (6) treatise (DIV1) 63 Image 11
1088 a key of iron which lets him out of a dungeon, then a barre of gold that shuts him in. a key of iron which lets him out of a dungeon, then a bar of gold that shuts him in. dt n1 pp-f n1 r-crq vvz pno31 av pp-f dt n1, cs dt n1 pp-f n1 cst vvz pno31 p-acp. (6) treatise (DIV1) 63 Image 11
1089 If a man should have a great Diamond curiously cut into sharpe angles, worth many thousand pounds, in his bladder, no man would count him a rich, If a man should have a great Diamond curiously Cut into sharp angles, worth many thousand pounds, in his bladder, no man would count him a rich, cs dt n1 vmd vhi dt j n1 av-j vvn p-acp j n2, j d crd n2, p-acp po31 n1, dx n1 vmd vvi pno31 dt j, (6) treatise (DIV1) 63 Image 11
1090 but a miserable and a dead man; but a miserable and a dead man; cc-acp dt j cc dt j n1; (6) treatise (DIV1) 63 Image 11
1091 this is just the case betweene a man and the Creatures of themselves without Christ to sanctifie them unto us; this is just the case between a man and the Creatures of themselves without christ to sanctify them unto us; d vbz j dt n1 p-acp dt n1 cc dt n2 pp-f px32 p-acp np1 pc-acp vvi pno32 p-acp pno12; (6) treatise (DIV1) 63 Image 11
1131 A man in the right way findes at last an end to his journey, but hee that is out of the way wanders infinitely without any successe. A man in the right Way finds At last an end to his journey, but he that is out of the Way wanders infinitely without any success. dt n1 p-acp dt j-jn n1 vvz p-acp ord dt n1 p-acp po31 n1, cc-acp pns31 cst vbz av pp-f dt n1 vvz av-j p-acp d n1. (6) treatise (DIV1) 64 Image 11
1092 though the things be excellent in their owne being, yet mingled with our corruptions and lusts, they are turned into poison, into the Gall of Aspes within a man, they will not suffer him to feele any quietnesse in his belly, in the fulnesse of his sufficiencie he shall be in straights, though the things be excellent in their own being, yet mingled with our corruptions and Lustiest, they Are turned into poison, into the Gall of Asps within a man, they will not suffer him to feel any quietness in his belly, in the fullness of his sufficiency he shall be in straights, cs dt n2 vbb j p-acp po32 d n1, av vvn p-acp po12 n2 cc n2, pns32 vbr vvn p-acp n1, p-acp dt n1 pp-f n2 p-acp dt n1, pns32 vmb xx vvi pno31 pc-acp vvi d n1 p-acp po31 n1, p-acp dt n1 pp-f po31 n1 pns31 vmb vbi p-acp n2, (6) treatise (DIV1) 63 Image 11
1093 and while hee is eating, the furie of wrath shall raine downe upon him. and while he is eating, the fury of wrath shall rain down upon him. cc cs pns31 vbz vvg, dt n1 pp-f n1 vmb vvi a-acp p-acp pno31. (6) treatise (DIV1) 63 Image 11
1094 Let a mans meate be never so sweet in it selfe, yet if hee should temper the sawce with dirt out of a sinke, it would make it altogether loathsome; Let a men meat be never so sweet in it self, yet if he should temper the sauce with dirt out of a sink, it would make it altogether loathsome; vvb dt ng1 n1 vbi av-x av j p-acp pn31 n1, av cs pns31 vmd vvi dt n1 p-acp n1 av pp-f dt n1, pn31 vmd vvi pn31 av j; (6) treatise (DIV1) 63 Image 11
1095 and a wicked man eates all his meate like swine wrapp'd up and overdawb'd with dirt and curses. and a wicked man eats all his meat like Swine wrapped up and overdawbed with dirt and curses. cc dt j n1 vvz d po31 n1 av-j n1 vvn a-acp cc n1 p-acp n1 cc n2. (6) treatise (DIV1) 63 Image 11
1096 A little, saith Salomon, which the righteous hath is better then great riches of the ungodly: A little, Says Solomon, which the righteous hath is better then great riches of the ungodly: dt j, vvz np1, r-crq dt j vhz vbz jc cs j n2 pp-f dt j: (6) treatise (DIV1) 63 Image 11
1097 In se it is not, but Quoad hominem, in regard of the man it is: In se it is not, but Quoad hominem, in regard of the man it is: p-acp fw-la pn31 vbz xx, cc-acp av fw-la, p-acp n1 pp-f dt n1 pn31 vbz: (6) treatise (DIV1) 63 Image 11
1098 for that little which a righteous man hath is to him an experience of Gods Promise, a branch of his love, a meanes of thankefull affections in him, a viaticum unto heaven; for that little which a righteous man hath is to him an experience of God's Promise, a branch of his love, a means of thankful affections in him, a viaticum unto heaven; c-acp cst j r-crq dt j n1 vhz vbz p-acp pno31 dt n1 pp-f n2 vvb, dt n1 pp-f po31 n1, dt n2 pp-f j n2 p-acp pno31, dt fw-la p-acp n1; (6) treatise (DIV1) 63 Image 11
1099 whereas the wicked mans abundance turnes into his greater curse, their table becomes their snare, whereas the wicked men abundance turns into his greater curse, their table becomes their snare, cs dt j ng1 n1 vvz p-acp po31 jc n1, po32 n1 vvz po32 n1, (6) treatise (DIV1) 63 Image 11
1100 and those things which should have been for their good prove unto them an occasion of falling. and those things which should have been for their good prove unto them an occasion of falling. cc d n2 r-crq vmd vhi vbn p-acp po32 j vvi p-acp pno32 dt n1 pp-f vvg. (6) treatise (DIV1) 63 Image 11
1101 God makes his Sunne to shine on the Iust and on the unjust, on a garden of spices and on a dunghill: God makes his Sun to shine on the Just and on the unjust, on a garden of spices and on a dunghill: np1 vvz po31 n1 pc-acp vvi p-acp dt j cc a-acp dt j, p-acp dt n1 pp-f n2 cc p-acp dt n1: (6) treatise (DIV1) 63 Image 11
1102 but in the one it begetteth a sweete favour of praise and obedience, in the other it raiseth up noisome lusts, which prove a savour unto death. but in the one it begetteth a sweet favour of praise and Obedience, in the other it Raiseth up noisome Lustiest, which prove a savour unto death. cc-acp p-acp dt crd pn31 vvz dt j n1 pp-f n1 cc n1, p-acp dt n-jn pn31 vvz a-acp j n2, r-crq vvb dt n1 p-acp n1. (6) treatise (DIV1) 63 Image 11
1103 And who had not rather be free in a cottage, then condemn'd in a palace? Saint Paul distinguisheth of a Reward and a Dispensation. If I preach the Gospell willingly I have a Reward, And who had not rather be free in a cottage, then condemned in a palace? Saint Paul Distinguisheth of a Reward and a Dispensation. If I preach the Gospel willingly I have a Reward, cc r-crq vhd xx av-c vbi j p-acp dt n1, av vvn p-acp dt n1? n1 np1 vvz pp-f dt n1 cc dt n1. cs pns11 vvb dt n1 av-j pns11 vhb dt n1, (6) treatise (DIV1) 63 Image 11
1104 if against my will a Dispensation is committed unto me. We may apply it to our purpose. if against my will a Dispensation is committed unto me. We may apply it to our purpose. cs p-acp po11 n1 dt n1 vbz vvn p-acp pno11. pns12 vmb vvi pn31 p-acp po12 n1. (6) treatise (DIV1) 63 Image 11
1105 Those good things which the faithfull enjoy though but small are yet Rewards and Accessions unto the Kingdome of God and his righteousnesse, Those good things which the faithful enjoy though but small Are yet Rewards and Accessions unto the Kingdom of God and his righteousness, d j n2 r-crq dt j vvi cs p-acp j vbr av n2 cc n2 p-acp dt n1 pp-f np1 cc po31 n1, (6) treatise (DIV1) 63 Image 11
1106 and so long they bring joy and peace with them; and so long they bring joy and peace with them; cc av av-j pns32 vvb n1 cc n1 p-acp pno32; (6) treatise (DIV1) 63 Image 11
1107 but unto the wicked they are meerely a Dispensation, they have onely the burden and businesse, not the Reward nor benediction of the Creature. but unto the wicked they Are merely a Dispensation, they have only the burden and business, not the Reward nor benediction of the Creature. cc-acp p-acp dt j pns32 vbr av-j dt n1, pns32 vhb av-j dt n1 cc n1, xx dt n1 ccx n1 pp-f dt n1. (6) treatise (DIV1) 63 Image 11
1108 The second Ground is the Corruption of nature, which maketh bitter and uncleane every thing that toucheth it. The second Ground is the Corruption of nature, which makes bitter and unclean every thing that touches it. dt ord n1 vbz dt n1 pp-f n1, r-crq vvz j cc j d n1 cst vvz pn31. (6) treatise (DIV1) 64 Image 11
1109 It polluteth holy flesh, much more will it pollute ordinary things. It polluteth holy Flesh, much more will it pollute ordinary things. pn31 vvz j n1, av-d av-dc vmb pn31 vvi j n2. (6) treatise (DIV1) 64 Image 11
1110 We reade of a Roule which was sweete in the mouth, but bitternesse in the belly: Such are the Creatures; We read of a Roll which was sweet in the Mouth, but bitterness in the belly: Such Are the Creatures; pns12 vvb pp-f dt n1 r-crq vbds j p-acp dt n1, cc-acp n1 p-acp dt n1: d vbr dt n2; (6) treatise (DIV1) 64 Image 11
1132 Rest is that which the desires and wings of the soule doe still carry men upon. Rest is that which the Desires and wings of the soul do still carry men upon. n1 vbz d r-crq dt n2 cc n2 pp-f dt n1 vdb av vvi n2 p-acp. (6) treatise (DIV1) 64 Image 11
1111 In the bowels of men, their hearts and consciences (which are the Seminaries of Corruption) they turne into gall, however in the mouth they have some smatch of honie in them. In the bowels of men, their hearts and Consciences (which Are the Seminaries of Corruption) they turn into Gall, however in the Mouth they have Some smatch of honey in them. p-acp dt n2 pp-f n2, po32 n2 cc n2 (r-crq vbr dt n2 pp-f n1) pns32 vvb p-acp n1, c-acp p-acp dt n1 pns32 vhb d n1 pp-f n1 p-acp pno32. (6) treatise (DIV1) 64 Image 11
1112 For this is a Constant Rule, Then only doth the Creature satisfie a man when it is suteable to his occasions and necess• … ies. For this is a Constant Rule, Then only does the Creature satisfy a man when it is suitable to his occasions and necess• … ies. p-acp d vbz dt j n1, av av-j vdz dt n1 vvi dt n1 c-crq pn31 vbz j p-acp po31 n2 cc n1 … np2-n. (6) treatise (DIV1) 64 Image 11
1113 The reason why the same proportion is unsufficient for a prince, which is abundant for a private man, is because the occasions of the prince are more vast, massie, The reason why the same proportion is unsufficient for a Prince, which is abundant for a private man, is Because the occasions of the Prince Are more vast, massy, dt n1 c-crq dt d n1 vbz j p-acp dt n1, r-crq vbz j p-acp dt j n1, vbz p-acp dt n2 pp-f dt n1 vbr av-dc j, j, (6) treatise (DIV1) 64 Image 11
1114 and numerous then the occasions of a private man. and numerous then the occasions of a private man. cc j cs dt n2 pp-f dt j n1. (6) treatise (DIV1) 64 Image 11
1115 Now the desires and occasions of a man in Christ, that doth not ransacke the Creature for Happinesse, are limited and shortned, Now the Desires and occasions of a man in christ, that does not ransack the Creature for Happiness, Are limited and shortened, av dt n2 cc n2 pp-f dt n1 p-acp np1, cst vdz xx vvi dt n1 p-acp n1, vbr vvn cc vvn, (6) treatise (DIV1) 64 Image 11
1116 whereas another mans are still at large: whereas Another men Are still At large: cs j-jn ng1 vbr av p-acp j: (6) treatise (DIV1) 64 Image 11
1117 for he is in a way, his eye is upon an end, he useth the world but as an Inne, for he is in a Way, his eye is upon an end, he uses the world but as an Inn, c-acp pns31 vbz p-acp dt n1, po31 n1 vbz p-acp dt n1, pns31 vvz dt n1 cc-acp p-acp dt n1, (6) treatise (DIV1) 64 Image 11
1118 and no man that travels home-ward will multiply businesses unnecessarily upon himselfe in the way. and no man that travels homeward will multiply businesses unnecessarily upon himself in the Way. cc dx n1 cst vvz av vmb vvi n2 av-j p-acp px31 p-acp dt n1. (6) treatise (DIV1) 64 Image 11
1119 In his house he can finde sundry employments to busie himselfe about, the education of his children, the governement of his family, the managing of his estate are able to fill up all his thoughts, In his house he can find sundry employments to busy himself about, the education of his children, the government of his family, the managing of his estate Are able to fill up all his thoughts, p-acp po31 n1 pns31 vmb vvi j n2 pc-acp vvi px31 p-acp, dt n1 pp-f po31 n2, dt n1 pp-f po31 n1, dt n-vvg pp-f po31 n1 vbr j pc-acp vvi a-acp d po31 n2, (6) treatise (DIV1) 64 Image 11
1120 whereas in the Inne he cares for nothing but his refreshment and rest: whereas in the Inn he Cares for nothing but his refreshment and rest: cs p-acp dt n1 pns31 vvz p-acp pix cc-acp po31 n1 cc n1: (6) treatise (DIV1) 64 Image 11
1121 So here, The faithfull make their home their businesse, how to have their conversation in Heaven, So Here, The faithful make their home their business, how to have their Conversation in Heaven, av av, dt j vvi po32 n1-an po32 n1, c-crq pc-acp vhi po32 n1 p-acp n1, (6) treatise (DIV1) 64 Image 11
1122 how to have a free and comfortable use of the foo• … e of life, how to have a free and comfortable use of the foo• … e of life, c-crq pc-acp vhi dt j cc j n1 pp-f dt n1 … sy pp-f n1, (6) treatise (DIV1) 64 Image 11
1123 how to relish the mercies of God, how to governe their evill hearts, how to please God their father and Christ their husband, how to relish the Mercies of God, how to govern their evil hearts, how to please God their father and christ their husband, c-crq pc-acp vvi dt n2 pp-f np1, c-crq pc-acp vvi po32 j-jn n2, c-crq pc-acp vvi np1 po32 n1 cc np1 po32 n1, (6) treatise (DIV1) 64 Image 11
1124 how to secure their interest in their expected inheritance, how to thrive in grace, to bee rich in good workes, to purchase to themselves a further degree of glory, how to secure their Interest in their expected inheritance, how to thrive in grace, to be rich in good works, to purchase to themselves a further degree of glory, c-crq pc-acp vvi po32 n1 p-acp po32 j-vvn n1, c-crq pc-acp vvi p-acp n1, pc-acp vbi j p-acp j n2, pc-acp vvi p-acp px32 dt av-jc n1 pp-f n1, (6) treatise (DIV1) 64 Image 11
1125 how to entaile their spirituall riches to their posterity in a pious education of their children, these are their employments: how to entail their spiritual riches to their posterity in a pious education of their children, these Are their employments: c-crq pc-acp vvi po32 j n2 p-acp po32 n1 p-acp dt j n1 pp-f po32 n2, d vbr po32 n2: (6) treatise (DIV1) 64 Image 11
1126 the things of this life are not matters of their Home, but onely comfortable refreshments in the way, which therefore they use not as their grand occasions to create businesses to them, the things of this life Are not matters of their Home, but only comfortable refreshments in the Way, which Therefore they use not as their grand occasions to create businesses to them, dt n2 pp-f d n1 vbr xx n2 pp-f po32 av-an, p-acp j j n2 p-acp dt n1, r-crq av pns32 vvb xx p-acp po32 j n2 pc-acp vvi n2 p-acp pno32, (6) treatise (DIV1) 64 Image 11
1127 but only as interims and necessary respites. but only as interims and necessary respites. cc-acp av-j c-acp n2 cc j vvz. (6) treatise (DIV1) 64 Image 11
1128 So that hereby their occasions being few and narrow, those things which they here enjoy are unto those occasions largely suteable, So that hereby their occasions being few and narrow, those things which they Here enjoy Are unto those occasions largely suitable, av cst av po32 n2 vbg d cc j, d n2 r-crq pns32 av vvi vbr p-acp d n2 av-j j, (6) treatise (DIV1) 64 Image 11
1129 and by consequent very satisfactory unto their desires. But worldly men are here at Home, they have their portion in this life: and by consequent very satisfactory unto their Desires. But worldly men Are Here At Home, they have their portion in this life: cc p-acp j av j p-acp po32 n2. p-acp j n2 vbr av p-acp n1-an, pns32 vhb po32 n1 p-acp d n1: (6) treatise (DIV1) 64 Image 11
1130 hereupon their desires are vast, and their occasions springing out of those desires, infinite. hereupon their Desires Are vast, and their occasions springing out of those Desires, infinite. av po32 n2 vbr j, cc po32 n2 vvg av pp-f d n2, j. (6) treatise (DIV1) 64 Image 11
1134 because they are sure it will bring them home at last; Because they Are sure it will bring them home At last; c-acp pns32 vbr j pn31 vmb vvi pno32 av-an p-acp ord; (6) treatise (DIV1) 64 Image 11
1135 but wicked men in a fairer way are never satisfied, because they have not before them that rest which their soule desires. but wicked men in a Fairer Way Are never satisfied, Because they have not before them that rest which their soul Desires. cc-acp j n2 p-acp dt jc n1 vbr av-x vvn, c-acp pns32 vhb xx p-acp pno32 d n1 r-crq po32 n1 n2. (6) treatise (DIV1) 64 Image 11
1136 For inordinate lusts are ever infinite. For inordinate Lustiest Are ever infinite. p-acp j n2 vbr av j. (6) treatise (DIV1) 64 Image 11
1137 What made the heathen burne in lust one towards another, but because the way of nature is finite, What made the heathen burn in lust one towards Another, but Because the Way of nature is finite, q-crq vvd dt j-jn n1 p-acp n1 crd p-acp n-jn, cc-acp c-acp dt n1 pp-f n1 vbz j, (6) treatise (DIV1) 64 Image 11
1138 but the way of sinne infinite? What made Nero that wicked emperour have an officer about him, who was called Arbiter Neroniana libidinis, the Inventer and Contriver of new wayes of uncleannesse, but the Way of sin infinite? What made Nero that wicked emperor have an officer about him, who was called Arbiter Neroniana libidinis, the Inventer and Contriver of new ways of uncleanness, cc-acp dt n1 pp-f vvb j? q-crq vvd np1 cst j n1 vhb dt n1 p-acp pno31, r-crq vbds vvn np1 np1 fw-la, dt n1 cc n1 pp-f j n2 pp-f n1, (6) treatise (DIV1) 64 Image 11
1139 but because lust is infinite? What made Messalina, that prodigie of women, whom I presume Saint Paul had a particular relation to, Rom. 1. 26. Profluere ad incognitas libidines, as the Historian speakes, prostitute her selfe with greedinesse unto unnaturall and unknowne abominations, but Because lust is infinite? What made Messallina, that prodigy of women, whom I presume Saint Paul had a particular Relation to, Rom. 1. 26. Profluere ad incognitas libidines, as the Historian speaks, prostitute her self with greediness unto unnatural and unknown abominations, cc-acp c-acp n1 vbz j? q-crq vvd np1, cst n1 pp-f n2, ro-crq pns11 vvb n1 np1 vhd dt j n1 p-acp, np1 crd crd fw-la fw-la fw-la n1, p-acp dt n1 vvz, vvb po31 n1 p-acp n1 p-acp j cc j n2, (6) treatise (DIV1) 64 Image 11
1140 but because lust is infinite? What makes the ambitious man never leave climbing, till he build a nest in the starres; but Because lust is infinite? What makes the ambitious man never leave climbing, till he built a nest in the Stars; cc-acp c-acp n1 vbz j? q-crq vvz dt j n1 av-x vvi vvg, c-acp pns31 vvb dt n1 p-acp dt n2; (6) treatise (DIV1) 64 Image 11
1141 the covetous man never leave scraping, till he fill bagges, and chests, and houses, and yet can never fill the hell of his owne desires; the covetous man never leave scraping, till he fill bags, and chests, and houses, and yet can never fill the hell of his own Desires; dt j n1 av-x vvi vvg, c-acp pns31 vvb n2, cc n2, cc n2, cc av vmb av-x vvi dt n1 pp-f po31 d n2; (6) treatise (DIV1) 64 Image 11
1142 the epicure never cease swallowing, and spuing, and staggering, and inventing new arts of catches, and rounds, and healths, and caps, and measures, and damnation; the epicure never cease swallowing, and spuing, and staggering, and inventing new arts of Catches, and rounds, and healths, and caps, and measures, and damnation; dt n1 av-x vvb vvg, cc vvg, cc j-vvg, cc vvg j n2 pp-f n2, cc n2, cc n2, cc n2, cc n2, cc n1; (6) treatise (DIV1) 64 Image 11
1143 the swearer finde out new gods to invocate, and have change of oathes as it were of fashions; the swearer find out new God's to invocate, and have change of Oaths as it were of fashions; dt n1 vvb av j n2 pc-acp vvi, cc vhb n1 pp-f n2 c-acp pn31 vbdr pp-f n2; (6) treatise (DIV1) 64 Image 11
1144 the superstitious Traveller runne from England to Rhemes, and from thence to Rome, and from Rome to Loretto, the superstitious Traveller run from England to Rheims, and from thence to Room, and from Room to Loretto, dt j n1 vvn p-acp np1 p-acp np1, cc p-acp av pc-acp vvi, cc p-acp n1 p-acp np1, (6) treatise (DIV1) 64 Image 11
1145 and after that to Ierusalem to worship the milke of our Lady, or the cratch and tombe of our Saviour, and After that to Ierusalem to worship the milk of our Lady, or the cratch and tomb of our Saviour, cc p-acp cst p-acp np1 pc-acp vvi dt n1 pp-f po12 n1, cc dt n1 cc n1 pp-f po12 n1, (6) treatise (DIV1) 64 Image 11
1146 or the nailes of his Crosse, or the print of his feete, and I know not what other fond delusions of silly men, who had rather finde salvation any where then in the Scriptures; or the nails of his Cross, or the print of his feet, and I know not what other found delusions of silly men, who had rather find salvation any where then in the Scriptures; cc dt n2 pp-f po31 n1, cc dt n1 pp-f po31 n2, cc pns11 vvb xx r-crq j-jn j n2 pp-f j n2, r-crq vhd av-c vvi n1 d q-crq av p-acp dt n2; (6) treatise (DIV1) 64 Image 11
1147 what is the reason of these and infinite the like absurdities, but because Lust is infinite? and infinite Lust will breed infinite occasions, what is the reason of these and infinite the like absurdities, but Because Lust is infinite? and infinite Lust will breed infinite occasions, q-crq vbz dt n1 pp-f d cc j dt j n2, cc-acp c-acp n1 vbz j? cc j n1 vmb vvi j n2, (6) treatise (DIV1) 64 Image 11
1148 and infinite occasions will require infinite wealth, and infinite wit, and infinite strength, and infinite instruments to bring them about: and infinite occasions will require infinite wealth, and infinite wit, and infinite strength, and infinite Instruments to bring them about: cc j n2 vmb vvi j n1, cc j n1, cc j n1, cc j n2 pc-acp vvi pno32 a-acp: (6) treatise (DIV1) 64 Image 11
1149 and this must needs beget much Vexation of minde not to have our possessions in any measure proportionable to our occasions. and this must needs beget much Vexation of mind not to have our possessions in any measure proportionable to our occasions. cc d vmb av vvi d n1 pp-f n1 xx pc-acp vhi po12 n2 p-acp d n1 j p-acp po12 n2. (6) treatise (DIV1) 64 Image 11
1150 The third and last ground is the Creatures deceitfulnesse, there is no one thing will more disquiet the minde then to be defeated. The third and last ground is the Creatures deceitfulness, there is no one thing will more disquiet the mind then to be defeated. dt ord cc ord n1 vbz dt n2 n1, a-acp vbz dx pi n1 vmb av-dc vvi dt n1 av pc-acp vbi vvn. (6) treatise (DIV1) 65 Image 11
1151 Those things wherein men feare miscarriage, or expect disappointment, they prepare such a disposition of mind as may be fit to beare it: Those things wherein men Fear miscarriage, or expect disappointment, they prepare such a disposition of mind as may be fit to bear it: d n2 c-crq n2 vvb n1, cc vvb n1, pns32 vvb d dt n1 pp-f n1 c-acp vmb vbi j pc-acp vvi pn31: (6) treatise (DIV1) 65 Image 11
1152 but when a man is surpriz'd with evill, the novelty encreaseth the vexation. but when a man is surprised with evil, the novelty increases the vexation. cc-acp c-crq dt n1 vbz vvn p-acp j-jn, dt n1 vvz dt n1. (6) treatise (DIV1) 65 Image 11
1153 And therefore the Scripture useth to expresse the greatnesse of a judgement by the unexpectednesse of it: When thou didst terrible things which we looked not for. And Therefore the Scripture uses to express the greatness of a judgement by the unexpectedness of it: When thou didst terrible things which we looked not for. cc av dt n1 vvz pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f pn31: c-crq pns21 vdd2 j n2 r-crq pns12 vvd xx p-acp. (6) treatise (DIV1) 65 Image 11
1154 The unexpectance doth adde unto the Terror. The unexpectance does add unto the Terror. dt n1 vdz vvi p-acp dt n1. (6) treatise (DIV1) 65 Image 11
1155 A breach in an instant, a momentary, a sudden destruction, a swift damnation, a flying roule, a winged woman; A breach in an instant, a momentary, a sudden destruction, a swift damnation, a flying roll, a winged woman; dt n1 p-acp dt n-jn, dt j, dt j n1, dt j n1, dt j-vvg n1, dt j-vvn n1; (6) treatise (DIV1) 65 Image 11
1156 such are the expressions of a severe Iudgement. such Are the expressions of a severe Judgement. d vbr dt n2 pp-f dt j n1. (6) treatise (DIV1) 65 Image 11
1157 And therefore it was a wise observation which Tacitus made of a great Romane, he was Ambiguarum rerum sciens, eo { que } intrepidus; And Therefore it was a wise observation which Tacitus made of a great Roman, he was Ambiguarum rerum sciens, eo { que } intrepidus; cc av pn31 vbds dt j n1 r-crq np1 vvn pp-f dt j jp, pns31 vbds np1 fw-la fw-fr, fw-la { fw-fr } fw-la; (6) treatise (DIV1) 65 Image 11
1158 He foresaw, and by consequence was not so much troubled with evill events, as those whom they did surprize. He foresaw, and by consequence was not so much troubled with evil events, as those whom they did surprise. pns31 vvd, cc p-acp n1 vbds xx av av-d vvn p-acp j-jn n2, c-acp d r-crq pns32 vdd vvi. (6) treatise (DIV1) 65 Image 11
1159 Now men are apt to promise themselves much con• … entment in the fruition of earthly things, Now men Are apt to promise themselves much con• … entment in the fruition of earthly things, av n2 vbr j pc-acp vvi px32 d n1 … n1 p-acp dt n1 pp-f j n2, (6) treatise (DIV1) 65 Image 11
1160 like the foole in the Parable, and to be herein disappointed is the ground of much vexation. like the fool in the Parable, and to be herein disappointed is the ground of much vexation. av-j dt n1 p-acp dt n1, cc pc-acp vbi av vvn vbz dt n1 pp-f d n1. (6) treatise (DIV1) 65 Image 11
1161 When a man travels in deepe way & sees before him a large smoothe plaine, he presumes that will recompence the wile he was formerly put to; When a man travels in deep Way & sees before him a large smooth plain, he Presumest that will recompense the wile he was formerly put to; c-crq dt n1 vvz p-acp j-jn n1 cc vvz p-acp pno31 dt j vvi j, pns31 vv2 cst vmb vvi dt n1 pns31 vbds av-j vvn p-acp; (6) treatise (DIV1) 65 Image 11
1162 but when he comes to it, and findes it as rotten, as full of sloughs, but when he comes to it, and finds it as rotten, as full of sloughs, cc-acp c-crq pns31 vvz p-acp pn31, cc vvz pn31 p-acp j-vvn, c-acp j pp-f n2, (6) treatise (DIV1) 65 Image 11
1163 and bogs and quagmires as his former way, his trouble is the more multiplied, because his hopes are deceiv'd: and bogs and quagmires as his former Way, his trouble is the more multiplied, Because his hope's Are deceived: cc n2 cc n2 p-acp po31 j n1, po31 n1 vbz dt av-dc vvn, c-acp po31 n2 vbr vvn: (6) treatise (DIV1) 65 Image 11
1164 The divell and the world beget in mens mindes large hopes, and make profuse promises to those that will worship them; The Devil and the world beget in men's minds large hope's, and make profuse promises to those that will worship them; dt n1 cc dt n1 vvb p-acp ng2 n2 j n2, cc vvi j n2 p-acp d cst vmb vvi pno32; (6) treatise (DIV1) 65 Image 11
1165 and a man at a distance sees abundance of pleasure and happinesse in riches, honors, high place, eminent employments, and the like; and a man At a distance sees abundance of pleasure and happiness in riches, honours, high place, eminent employments, and the like; cc dt n1 p-acp dt n1 vvz n1 pp-f n1 cc n1 p-acp n2, n2, j n1, j n2, cc dt j; (6) treatise (DIV1) 65 Image 11
1166 but when he hath his hearts desire, and peradventure hath out-climb'd the very modesty of his former wishes, hath ventur'd to breake through many a hedge, to make gaps through Gods Law and his owne conscience, that he might by shorter passages hasten to the idoll he so much worshipped, he findes at last that there was more trouble in the fruition, then expectation at the distance; but when he hath his hearts desire, and Peradventure hath out-climbed the very modesty of his former wishes, hath ventured to break through many a hedge, to make gaps through God's Law and his own conscience, that he might by shorter passages hasten to the idol he so much worshipped, he finds At last that there was more trouble in the fruition, then expectation At the distance; cc-acp c-crq pns31 vhz po31 n2 vvi, cc av vhz j dt j n1 pp-f po31 j n2, vhz vvn pc-acp vvi p-acp d dt n1, pc-acp vvi n2 p-acp npg1 n1 cc po31 d n1, cst pns31 vmd p-acp jc n2 vvb p-acp dt n1 pns31 av av-d vvn, pns31 vvz p-acp ord cst a-acp vbds dc n1 p-acp dt n1, cs n1 p-acp dt n1; (6) treatise (DIV1) 65 Image 11
1167 that all this is but like the Egyptian Temples, where through a stately frontispice and magnificent structure a man came with much preparations of reverence and worship but to the Image of an vgly ape, the ridiculous idoll of that people. that all this is but like the Egyptian Temples, where through a stately Frontispice and magnificent structure a man Come with much preparations of Reverence and worship but to the Image of an ugly ape, the ridiculous idol of that people. cst d d vbz cc-acp av-j dt jp n2, c-crq p-acp dt j n1 cc j n1 dt n1 vvd p-acp d n2 pp-f n1 cc n1 cc-acp p-acp dt n1 pp-f dt j n1, dt j n1 pp-f d n1. (6) treatise (DIV1) 65 Image 11
1168 A man comes to the world as to a lottry with a head full of hopes and projects to get a prize, A man comes to the world as to a lottery with a head full of hope's and projects to get a prize, dt n1 vvz p-acp dt n1 c-acp p-acp dt n1 p-acp dt n1 j pp-f n2 cc n2 pc-acp vvi dt n1, (6) treatise (DIV1) 65 Image 11
1169 and returnes with a heart full of blankes, utterly deluded in his expectation. and returns with a heart full of blanks, utterly deluded in his expectation. cc n2 p-acp dt n1 j pp-f n2, av-j vvn p-acp po31 n1. (6) treatise (DIV1) 65 Image 11
1170 The world useth a man as Ivie doth an Oke, the closer it gets to the heart, the more it clings and twists about the affections (though it seeme to promise and flatter much) yet it doth indeed but eate out his reall substance and choake him in the embraces. The world uses a man as Ivy does an Oak, the closer it gets to the heart, the more it clings and twists about the affections (though it seem to promise and flatter much) yet it does indeed but eat out his real substance and choke him in the embraces. dt n1 vvz dt n1 p-acp n1 vdz dt n1, dt jc pn31 vvz p-acp dt n1, dt av-dc pn31 vvz cc vvz p-acp dt n2 (cs pn31 vvb pc-acp vvi cc vvi d) av pn31 vdz av p-acp vvi av po31 j n1 cc vvi pno31 p-acp dt n2. (6) treatise (DIV1) 65 Image 11
1171 First then they deceive our judgements, make us thinke better of them then they deserue; they deale with us as the Philistines with Sampson, they begin at our eyes. First then they deceive our Judgments, make us think better of them then they deserve; they deal with us as the philistines with Sampson, they begin At our eyes. ord cs pns32 vvi po12 n2, vvb pno12 vvi av-jc pp-f pno32 cs pns32 vvb; pns32 vvb p-acp pno12 p-acp dt njp2 p-acp np1, pns32 vvb p-acp po12 n2. (6) treatise (DIV1) 66 Image 11
1172 Thus the divell began to beguile Eve, When she saw that the Tree was good, and pleasant to the eyes, then being thus first deceived, she became a transgressor: Thus the Devil began to beguile Eve, When she saw that the Tree was good, and pleasant to the eyes, then being thus First deceived, she became a transgressor: av dt n1 vvd pc-acp vvi n1, c-crq pns31 vvd cst dt n1 vbds j, cc j p-acp dt n2, av vbg av ord vvd, pns31 vvd dt n1: (6) treatise (DIV1) 66 Image 11
1173 and thus Esau disputes himselfe out of his birth-right; and thus Esau disputes himself out of his birthright; cc av np1 vvz px31 av pp-f po31 n1; (6) treatise (DIV1) 66 Image 11
1174 I am at the point of death, the pottage will make me live, the birth-right will not goe into the grave with me; I am At the point of death, the pottage will make me live, the birthright will not go into the grave with me; pns11 vbm p-acp dt n1 pp-f n1, dt n1 vmb vvi pno11 vvi, dt n1 vmb xx vvi p-acp dt n1 p-acp pno11; (6) treatise (DIV1) 66 Image 11
1175 I will preferre my life before my priviledge. Secondly, they deceive our hopes and expectations. Achan promised himselfe much happinesse in a wedge of gold and Babylonish garment; I will prefer my life before my privilege. Secondly, they deceive our hope's and Expectations. achan promised himself much happiness in a wedge of gold and Babylonish garment; pns11 vmb vvi po11 n1 p-acp po11 n1. ord, pns32 vvi po12 n2 cc n2. np1 vvd px31 av-d n1 p-acp dt n1 pp-f n1 cc np1 n1; (6) treatise (DIV1) 66 Image 11
1176 but they were denoted and cursed things, they did not only deceive him, but undoe him; but they were denoted and cursed things, they did not only deceive him, but undo him; cc-acp pns32 vbdr vvd cc j-vvn n2, pns32 vdd xx av-j vvi pno31, cc-acp vvb pno31; (6) treatise (DIV1) 67 Image 11
1177 The wedge of gold (if I may so speake) did serue to no other purpose but to cleave asunder his soule from his body, The wedge of gold (if I may so speak) did serve to no other purpose but to cleave asunder his soul from his body, dt n1 pp-f n1 (cs pns11 vmb av vvi) vdd vvi p-acp dx j-jn n1 cc-acp pc-acp vvi av po31 n1 p-acp po31 n1, (6) treatise (DIV1) 67 Image 11
1178 and the Babylonish garment but for a shrowd. and the Babylonish garment but for a shroud. cc dt np1 n1 cc-acp p-acp dt n1. (6) treatise (DIV1) 67 Image 11
1179 Gehazies presumptions were vast, and the bargaine he thought very easie to buy garments, and olive yards, Gehazies presumptions were vast, and the bargain he Thought very easy to buy garments, and olive yards, n2 n2 vbdr j, cc dt n1 pns31 vvd av j pc-acp vvi n2, cc n1 n2, (6) treatise (DIV1) 67 Image 11
1180 and vineyards, and sheepe and oxen, and manservants and maide-servants at the price of an officious and mercenarie lye, he thought he had provided well for his posterity by the reward of Naaman; but the event proves quite contrarie, he provided nothing but a leprosie for himselfe and his seede forever. and vineyards, and sheep and oxen, and manservants and maidservants At the price of an officious and mercenary lie, he Thought he had provided well for his posterity by the reward of Naaman; but the event Proves quite contrary, he provided nothing but a leprosy for himself and his seed forever. cc n2, cc n1 cc n2, cc n2 cc n2 p-acp dt n1 pp-f dt j cc j-jn n1, pns31 vvd pns31 vhd vvn av p-acp po31 n1 p-acp dt n1 pp-f np1; p-acp dt n1 vvz av j-jn, pns31 vvd pix cc-acp dt n1 p-acp px31 cc po31 n1 av. (6) treatise (DIV1) 67 Image 11
1181 They deceive our hopes in respect of Good; They promise long life, and yet the same night a mans soule is taken from him, They deceive our hope's in respect of Good; They promise long life, and yet the same night a men soul is taken from him, pns32 vvb po12 n2 p-acp n1 pp-f j; pns32 vvb j n1, cc av dt d n1 dt ng1 n1 vbz vvn p-acp pno31, (6) treatise (DIV1) 68 Image 11
1182 and they the instruments of that calamity: and they the Instruments of that calamity: cc pns32 dt n2 pp-f d n1: (6) treatise (DIV1) 68 Image 11
1183 How many men have perished by their honours? how many have beene eaten up by their pleasures? how many hath the greedy desire of wealth powred out into the grave? They promise peace and safety (as we see how Israel boasted in their mountaines, confederacies, supplies from Egypt and Assyria, in their owne counsels and inventions) and yet all these end in shame and disappointment; How many men have perished by their honours? how many have been eaten up by their pleasures? how many hath the greedy desire of wealth poured out into the grave? They promise peace and safety (as we see how Israel boasted in their Mountains, confederacies, supplies from Egypt and Assyria, in their own Counsels and Inventions) and yet all these end in shame and disappointment; c-crq d n2 vhb vvn p-acp po32 n2? q-crq d vhb vbn vvn a-acp p-acp po32 n2? q-crq d vhz dt j n1 pp-f n1 vvd av p-acp dt j? pns32 vvb n1 cc n1 (c-acp pns12 vvb c-crq np1 vvd p-acp po32 n2, n2, vvz p-acp np1 cc np1, p-acp po32 d n2 cc n2) cc av d d n1 p-acp n1 cc n1; (6) treatise (DIV1) 68 Image 11
1184 They promise liberty, and yet make men slaves unto vile lusts: They promise liberty, and yet make men slaves unto vile Lustiest: pns32 vvb n1, cc av vvb n2 n2 p-acp j n2: (6) treatise (DIV1) 68 Image 11
1185 they promise fitnesse for Gods service, and nothing more apt to make men forget him or his worship: they promise fitness for God's service, and nothing more apt to make men forget him or his worship: pns32 vvb n1 p-acp npg1 n1, cc pix av-dc j pc-acp vvi n2 vvi pno31 cc po31 n1: (6) treatise (DIV1) 68 Image 11
1186 Thus all those phantasticall felicities, which men build upon the Creature, prove in the end to have been nothing else but the banquet of a dreaming man, nothing but lies and vanitie in the conclusion. Thus all those fantastical felicities, which men built upon the Creature, prove in the end to have been nothing Else but the banquet of a dreaming man, nothing but lies and vanity in the conclusion. av d d j n2, r-crq n2 vvb p-acp dt n1, vvb p-acp dt n1 pc-acp vhi vbn pix av cc-acp dt n1 pp-f dt j-vvg n1, pix cc-acp n2 cc n1 p-acp dt n1. (6) treatise (DIV1) 68 Image 11
1244 Sinne is the ulcer of the soule; touch a wound with the softest Lawne, and there will smart arise; Sin is the ulcer of the soul; touch a wound with the Softest Lawn, and there will smart arise; n1 vbz dt n1 pp-f dt n1; vvb dt n1 p-acp dt js n1, cc pc-acp vmb vvi vvi; (6) treatise (DIV1) 72 Image 11
1187 Lastly, They Deceive us likewise in respect of evill. No Creatures, however they may promise Immunitie and deliverance, can doe a man any good when the Lord will be pleased to send evill upon him. Lastly, They Deceive us likewise in respect of evil. No Creatures, however they may promise Immunity and deliverance, can do a man any good when the Lord will be pleased to send evil upon him. ord, pns32 vvb pno12 av p-acp n1 pp-f n-jn. av-dx n2, c-acp pns32 vmb vvi n1 cc n1, vmb vdi dt n1 d j c-crq dt n1 vmb vbi vvn pc-acp vvi j-jn p-acp pno31. (6) treatise (DIV1) 69 Image 11
1188 And yet it is not for nothing that a truth so universally confessed should yet bee repeated in the Scripture, That silver, and gold, And yet it is not for nothing that a truth so universally confessed should yet be repeated in the Scripture, That silver, and gold, cc av pn31 vbz xx p-acp pix cst dt n1 av av-j vvn vmd av vbi vvn p-acp dt n1, cst n1, cc n1, (6) treatise (DIV1) 69 Image 11
1189 and corruptible things are not a fit price for the soules of men. and corruptible things Are not a fit price for the Souls of men. cc j n2 vbr xx dt j vvb p-acp dt n2 pp-f n2. (6) treatise (DIV1) 69 Image 11
1190 Doubtlesse the holy men of God forsaw a time when false Christs, and false Prophets should come into the world, which should set salvation to sale, Doubtless the holy men of God forsaw a time when false Christ, and false prophets should come into the world, which should Set salvation to sale, av-j dt j n2 pp-f np1 vvd dt n1 c-crq j npg1, cc j n2 vmd vvi p-acp dt n1, r-crq vmd vvi n1 p-acp n1, (6) treatise (DIV1) 69 Image 11
1191 and make merchandise of the Soules of men (as wee see at this day in popish Indulgences, and make merchandise of the Souls of men (as we see At this day in popish Indulgences, cc vvi n1 pp-f dt n2 pp-f n2 (c-acp pns12 vvb p-acp d n1 p-acp j n2, (6) treatise (DIV1) 69 Image 11
1192 and penance, and the like no lesse ridiculous then impious superstitions). and penance, and the like no less ridiculous then impious superstitions). cc n1, cc dt j av-dx av-dc j cs j n2). (6) treatise (DIV1) 69 Image 11
1193 Neither is it for nothing that Salomon tells us, That riches yea whole Treasures doe not profit in the day of death: Neither is it for nothing that Solomon tells us, That riches yea Whole Treasures do not profit in the day of death: av-d vbz pn31 p-acp pix cst np1 vvz pno12, cst n2 uh j-jn n2 vdb xx vvi p-acp dt n1 pp-f n1: (6) treatise (DIV1) 69 Image 11
1194 a speech repeated by two prophets after him. a speech repeated by two Prophets After him. dt n1 vvn p-acp crd n2 p-acp pno31. (6) treatise (DIV1) 69 Image 11
1195 For surely those holy men knew how apt wealth and greatnesse is to bewitch a man with conceits of Immortality, as hath been shewed. For surely those holy men knew how apt wealth and greatness is to bewitch a man with conceits of Immortality, as hath been showed. p-acp av-j d j n2 vvd c-crq j n1 cc n1 vbz pc-acp vvi dt n1 p-acp n2 pp-f n1, c-acp vhz vbn vvn. (6) treatise (DIV1) 69 Image 11
1196 Who were they that made a covenant with death, and were at an agreement with hell to passe from them, Who were they that made a Covenant with death, and were At an agreement with hell to pass from them, q-crq vbdr pns32 cst vvd dt n1 p-acp n1, cc vbdr p-acp dt n1 p-acp n1 pc-acp vvi p-acp pno32, (6) treatise (DIV1) 69 Image 11
1197 but the scornfull men, the Rulers of the people, which had abundance of wealth and honour? Who were they that did put far away the evill day, but the scornful men, the Rulers of the people, which had abundance of wealth and honour? Who were they that did put Far away the evil day, cc-acp dt j n2, dt n2 pp-f dt n1, r-crq vhd n1 pp-f n1 cc n1? q-crq vbdr pns32 cst vdd vvi av-j av dt j-jn n1, (6) treatise (DIV1) 69 Image 11
1198 & in despight of the Prophets threatnings did flatter themselves in the conceite of their firme and inconcussible estate, & in despite of the prophets threatenings did flatter themselves in the conceit of their firm and inconcussible estate, cc p-acp n1 pp-f dt ng1 n2-vvg vdd vvi px32 p-acp dt n1 pp-f po32 j cc j n1, (6) treatise (DIV1) 69 Image 11
1199 but they who were at ease in Sion, who trusted upon the Mountaines of Samaria, who lay upon beds of I• … orie, but they who were At ease in Sion, who trusted upon the Mountains of Samaria, who lay upon Beds of I• … orie, cc-acp pns32 r-crq vbdr p-acp n1 p-acp np1, r-crq vvd p-acp dt n2 pp-f np1, r-crq vvd p-acp n2 pp-f n1 … np1-n, (6) treatise (DIV1) 69 Image 11
1200 and stretch'd themselves upon their couches. and stretched themselves upon their couches. cc vvd px32 p-acp po32 n2. (6) treatise (DIV1) 69 Image 11
1201 But we see all this was but deceite, they go captive with the first of those that go captive, But we see all this was but deceit, they go captive with the First of those that go captive, cc-acp pns12 vvb d d vbds p-acp n1, pns32 vvb j-jn p-acp dt ord pp-f d cst vvb j-jn, (6) treatise (DIV1) 69 Image 11
1202 & the banket of them that stretched themselves is removed. & the banquet of them that stretched themselves is removed. cc dt n1 pp-f pno32 cst vvd px32 vbz vvn. (6) treatise (DIV1) 69 Image 11
1203 All earthly supports without God are but like a stately house on the sand, without a foundation; All earthly supports without God Are but like a stately house on the sand, without a Foundation; av-d j n2 p-acp np1 vbr p-acp av-j dt j n1 p-acp dt n1, p-acp dt n1; (6) treatise (DIV1) 69 Image 11
1204 a man shal be buried in his owne pride. a man shall be buried in his own pride. dt n1 vmb vbi vvn p-acp po31 d n1. (6) treatise (DIV1) 69 Image 11
1205 He that is strong shall be to seeke of his strength, he that is mighty & should deliver others, shall be too weak for his own defence, he that is swift shall be amaz'd, and not dare to fly; He that is strong shall be to seek of his strength, he that is mighty & should deliver Others, shall be too weak for his own defence, he that is swift shall be amazed, and not Dare to fly; pns31 cst vbz j vmb vbi pc-acp vvi pp-f po31 n1, pns31 cst vbz j cc vmd vvi n2-jn, vmb vbi av j c-acp po31 d n1, pns31 cst vbz j vmb vbi vvn, cc xx vvb pc-acp vvi; (6) treatise (DIV1) 69 Image 11
1206 if he be a bowman, at a great distance, if he be a rider & have a great advantage, he shal yet be overtaken, if he be a bowman, At a great distance, if he be a rider & have a great advantage, he shall yet be overtaken, cs pns31 vbb dt n1, p-acp dt j n1, cs pns31 vbb dt n1 cc vhb dt j n1, pns31 vmb av vbi vvn, (6) treatise (DIV1) 69 Image 11
1207 and he that is couragious, & adventures to stand out, shall be faine to flye away naked at the last. and he that is courageous, & adventures to stand out, shall be feign to fly away naked At the last. cc pns31 cst vbz j, cc n2 pc-acp vvi av, vmb vbi j pc-acp vvi av j p-acp dt ord. (6) treatise (DIV1) 69 Image 11
1373 if thou tender thine owne tranquillity. if thou tender thine own tranquillity. cs pns21 vvb po21 d n1. (6) treatise (DIV1) 76 Image 11
1208 What ever hopes or refuges any Creature cā afford a man in these troubles, they are nothing but froth & vanity, the Lord challenges & derides them al. And the Prophet Esay gives a sound reason of it all, The Egyptians are men and not God, What ever hope's or refuges any Creature can afford a man in these Troubles, they Are nothing but froth & vanity, the Lord challenges & derides them all And the Prophet Isaiah gives a found reason of it all, The egyptians Are men and not God, q-crq av n2 cc n2 d n1 vmb vvi dt n1 p-acp d n2, pns32 vbr pix p-acp n1 cc n1, dt n1 vvz cc vvz pno32 d cc dt n1 np1 vvz dt j n1 pp-f pn31 d, dt njp2 vbr n2 cc xx np1, (6) treatise (DIV1) 69 Image 11
1209 & their horses are flesh & not spirit, when the Lord shal stretch out his hand, both he that helpeth, shall fall, & their Horses Are Flesh & not Spirit, when the Lord shall stretch out his hand, both he that Helpeth, shall fallen, cc po32 n2 vbr n1 cc xx n1, c-crq dt n1 vmb vvi av po31 n1, av-d pns31 cst vvz, vmb vvi, (6) treatise (DIV1) 69 Image 11
1210 and he that is helpen shal fal down, and they al shal faile together. Before wee proceed to the last thing proposed; and he that is helpen shall fall down, and they all shall fail together. Before we proceed to the last thing proposed; cc pns31 cst vbz vvn vmb vvi a-acp, cc pns32 d vmb vvi av. c-acp pns12 vvb p-acp dt ord n1 vvn; (6) treatise (DIV1) 69 Image 11
1211 here is a question to be answered. Here is a question to be answered. av vbz dt n1 pc-acp vbi vvn. (6) treatise (DIV1) 70 Image 11
1212 If the Creatures be so full of Vexation, It should seeme that it is unprofitable and by consequence unlawfull either to labour or to pray for them. If the Creatures be so full of Vexation, It should seem that it is unprofitable and by consequence unlawful either to labour or to pray for them. cs dt n2 vbb av j pp-f n1, pn31 vmd vvi cst pn31 vbz j cc p-acp n1 j av-d pc-acp vvi cc pc-acp vvi p-acp pno32. (6) treatise (DIV1) 70 Image 11
1213 Which yet is plainely contrary to Christs direction, Give us our daylie bread, and contrary to the practice of the Saints who use to call for the fatnesse of the earth and dew of heaven, peace of walls and prosperity of Palaces upon those whom they blesse. To which I answere. Which yet is plainly contrary to Christ direction, Give us our daily bred, and contrary to the practice of the Saints who use to call for the fatness of the earth and due of heaven, peace of walls and Prosperity of Palaces upon those whom they bless. To which I answer. r-crq av vbz av-j j-jn p-acp npg1 n1, vvb pno12 po12 j n1, cc j-jn p-acp dt n1 pp-f dt n2 r-crq vvb pc-acp vvi p-acp dt n1 pp-f dt n1 cc n1 pp-f n1, n1 pp-f n2 cc n1 pp-f n2 p-acp d r-crq pns32 vvb. p-acp r-crq pns11 vvb. (6) treatise (DIV1) 70 Image 11
1214 That which is evill by accident doth not prejudice that which is Good in it selfe and by Gods ordination. That which is evil by accident does not prejudice that which is Good in it self and by God's ordination. d r-crq vbz j-jn p-acp n1 vdz xx vvi d r-crq vbz j p-acp pn31 n1 cc p-acp npg1 n1. (6) treatise (DIV1) 71 Image 11
1215 Now the vexation which hath been spoken of is not an effect flowing naturally out of the condition of the creature, Now the vexation which hath been spoken of is not an Effect flowing naturally out of the condition of the creature, av dt n1 r-crq vhz vbn vvn pp-f vbz xx dt n1 vvg av-j av pp-f dt n1 pp-f dt n1, (6) treatise (DIV1) 71 Image 11
1216 but ariseth meerely by accident, upon the reason of its separation from God, who at first did appoint his owne blessed communion to goe along with his Creatures. but arises merely by accident, upon the reason of its separation from God, who At First did appoint his own blessed communion to go along with his Creatures. cc-acp vvz av-j p-acp n1, p-acp dt n1 pp-f po31 n1 p-acp np1, r-crq p-acp ord vdd vvi po31 d j-vvn n1 pc-acp vvi a-acp p-acp po31 n2. (6) treatise (DIV1) 71 Image 11
1217 Now things which are good in themselves, but accidentally evill may justly be the object of our prayers and endeavours: Now things which Are good in themselves, but accidentally evil may justly be the Object of our Prayers and endeavours: av n2 r-crq vbr j p-acp px32, cc-acp av-j j-jn n1 av-j vbi dt n1 pp-f po12 n2 cc n2: (6) treatise (DIV1) 71 Image 11
1218 And so on the otherside, many things there are which in themselves alone are evill, And so on the otherside, many things there Are which in themselves alone Are evil, cc av p-acp dt n1, d n2 pc-acp vbr r-crq p-acp px32 av-j vbr j-jn, (6) treatise (DIV1) 71 Image 11
1219 yet by the providence and disposition of God they have a good issue, they worke together for the best to them that love God. yet by the providence and disposition of God they have a good issue, they work together for the best to them that love God. av p-acp dt n1 cc n1 pp-f np1 pns32 vhb dt j n1, pns32 vvb av p-acp dt js p-acp pno32 cst vvb np1. (6) treatise (DIV1) 71 Image 11
1220 It was good for David that he had been afflicted: It was good for David that he had been afflicted: pn31 vbds j p-acp np1 cst pns31 vhd vbn vvn: (6) treatise (DIV1) 71 Image 11
1221 yet wee may not lawfully pray for such evils on our selves or others, upon presumption of Gods goodnesse to turne them to the best. yet we may not lawfully pray for such evils on our selves or Others, upon presumption of God's Goodness to turn them to the best. av pns12 vmb xx av-j vvi p-acp d n2-jn p-acp po12 n2 cc n2-jn, p-acp n1 pp-f npg1 n1 pc-acp vvi pno32 p-acp dt js. (6) treatise (DIV1) 71 Image 11
1222 Who doubts that the calamities of the Church doe at this time stirre up the hearts of men to seeke the Lord and his face, Who doubts that the calamities of the Church do At this time stir up the hearts of men to seek the Lord and his face, q-crq vvz d dt n2 pp-f dt n1 vdb p-acp d n1 vvi a-acp dt n2 pp-f n2 pc-acp vvi dt n1 cc po31 n1, (6) treatise (DIV1) 71 Image 11
1223 and to walke humbly and fearefully before him; and to walk humbly and fearfully before him; cc pc-acp vvi av-j cc av-j p-acp pno31; (6) treatise (DIV1) 71 Image 11
1224 yet that man should be a curse and prodigie in the eyes of God and men, who should still pray for the calamities of Sion, yet that man should be a curse and prodigy in the eyes of God and men, who should still pray for the calamities of Sion, av d n1 vmd vbi dt n1 cc n1 p-acp dt n2 pp-f np1 cc n2, r-crq vmd av vvi p-acp dt n2 pp-f np1, (6) treatise (DIV1) 71 Image 11
1225 and to see the stones of Ierusalem still in the dust. and to see the stones of Ierusalem still in the dust. cc pc-acp vvi dt n2 pp-f np1 av p-acp dt n1. (6) treatise (DIV1) 71 Image 11
1226 Death is in it selfe an evill thing (for the Apostle calles it an enemy, 1. Cor. 15.) yet by the infinite power and mercy of God, who delights to bring good out of evill, Death is in it self an evil thing (for the Apostle calls it an enemy, 1. Cor. 15.) yet by the infinite power and mercy of God, who delights to bring good out of evil, n1 vbz p-acp pn31 n1 dt j-jn n1 (c-acp dt n1 vvz pn31 dt n1, crd np1 crd) av p-acp dt j n1 cc n1 pp-f np1, r-crq vvz pc-acp vvi j av pp-f n-jn, (6) treatise (DIV1) 71 Image 11
1227 and beauty out of ashes, it hath not onely the sting taken away, but is made an entrance into Gods owne presence, with reference unto which benefit, the Apostle desireth to be dissolved and to be with Christ, Phil. 1. 23. Now notwithstanding this goodnesse which death by accident brings along with it, and beauty out of Ashes, it hath not only the sting taken away, but is made an Entrance into God's own presence, with Referente unto which benefit, the Apostle Desires to be dissolved and to be with christ, Philip 1. 23. Now notwithstanding this Goodness which death by accident brings along with it, cc n1 av pp-f n2, pn31 vhz xx av-j dt n1 vvn av, cc-acp vbz vvn dt n1 p-acp n2 d n1, p-acp n1 p-acp r-crq n1, dt n1 vvz pc-acp vbi vvn cc pc-acp vbi p-acp np1, np1 crd crd av p-acp d n1 r-crq n1 p-acp n1 vvz a-acp p-acp pn31, (6) treatise (DIV1) 71 Image 11
1228 yet being in it selfe a Destructive thing, we may lawfully in the desires of our soule shrinke from it and decline it. yet being in it self a Destructive thing, we may lawfully in the Desires of our soul shrink from it and decline it. av vbg p-acp pn31 n1 dt j n1, pns12 vmb av-j p-acp dt n2 pp-f po12 n1 vvi p-acp pn31 cc vvi pn31. (6) treatise (DIV1) 71 Image 11
1229 Example whereof we have in the death of Christ himselfe, which was of all as the most bitter, so the most pretious: Exampl whereof we have in the death of christ himself, which was of all as the most bitter, so the most precious: n1 c-crq pns12 vhb p-acp dt n1 pp-f np1 px31, r-crq vbds pp-f d c-acp dt av-ds j, av dt av-ds j: (6) treatise (DIV1) 71 Image 11
1230 and yet by reason of that bitternesse which was in it, hee prayes against it, presenting unto his Father the desires of his Soule for that life which he came to lay downe: and yet by reason of that bitterness which was in it, he prays against it, presenting unto his Father the Desires of his Soul for that life which he Come to lay down: cc av p-acp n1 pp-f d n1 r-crq vbds p-acp pn31, pns31 vvz p-acp pn31, vvg p-acp po31 n1 dt n2 pp-f po31 n1 p-acp d n1 r-crq pns31 vvd pc-acp vvi a-acp: (6) treatise (DIV1) 71 Image 11
1231 as his obedience to his Father, and love to his Church made him most willingly embrace death, as his Obedience to his Father, and love to his Church made him most willingly embrace death, c-acp po31 n1 p-acp po31 n1, cc vvb p-acp po31 n1 vvd pno31 av-ds av-j vvi n1, (6) treatise (DIV1) 71 Image 11
1232 so his love to the integritie of his humane nature, and feare of so heavy pressures as he was to feele, made him as seriously to decline it. so his love to the integrity of his humane nature, and Fear of so heavy pressures as he was to feel, made him as seriously to decline it. av po31 n1 p-acp dt n1 pp-f po31 j n1, cc n1 pp-f av j n2 c-acp pns31 vbds pc-acp vvi, vvd pno31 c-acp av-j pc-acp vvi pn31. (6) treatise (DIV1) 71 Image 11
1233 And though the Apostle did most earnestly desire to be with Christ, yet he did in the same desire decline the common rode thither through the darke passages of death, 2. Cor. 5. 4. Vnlawfull indeed it is for any man to pray universally against death, And though the Apostle did most earnestly desire to be with christ, yet he did in the same desire decline the Common road thither through the dark passages of death, 2. Cor. 5. 4. Unlawful indeed it is for any man to pray universally against death, cc cs dt n1 vdd av-ds av-j vvb pc-acp vbi p-acp np1, av pns31 vdd p-acp dt d n1 vvi dt j vvd av p-acp dt j n2 pp-f n1, crd np1 crd crd j av pn31 vbz p-acp d n1 pc-acp vvi av-j p-acp n1, (6) treatise (DIV1) 71 Image 11
1234 because that were to withstand the Statutes of God, Heb 9. 27. but against any particular danger wee may; Because that were to withstand the Statutes of God, Hebrew 9. 27. but against any particular danger we may; c-acp d vbdr pc-acp vvi dt n2 pp-f np1, n1 crd crd p-acp p-acp d j n1 pns12 vmb; (6) treatise (DIV1) 71 Image 11
1235 as Ezechiah did, 1. King. 20. 1, 2. reserving still a generall submission to the will and decrees of God. as Hezekiah did, 1. King. 20. 1, 2. reserving still a general submission to the will and decrees of God. c-acp np1 vdd, crd n1. crd crd, crd vvg av dt j n1 p-acp dt n1 cc n2 pp-f np1. (6) treatise (DIV1) 71 Image 11
1236 For we are bound in such a case to use all good meanes, and to pray for Gods blessing upon them, which amounts to a prayer against the danger it selfe. For we Are bound in such a case to use all good means, and to pray for God's blessing upon them, which amounts to a prayer against the danger it self. c-acp pns12 vbr vvn p-acp d dt n1 pc-acp vvi d j n2, cc pc-acp vvi p-acp ng1 n1 p-acp pno32, r-crq vvz p-acp dt n1 p-acp dt n1 pn31 n1. (6) treatise (DIV1) 71 Image 11
1237 So then, by the Rule of contraries, though the Creatures be full of vanitie and vexation, So then, by the Rule of contraries, though the Creatures be full of vanity and vexation, av av, p-acp dt n1 pp-f n2-jn, cs dt n2 vbb j pp-f n1 cc n1, (6) treatise (DIV1) 71 Image 11
1238 yet this must not swallow up the apprehension of that goodnesse which God hath put into them, yet this must not swallow up the apprehension of that Goodness which God hath put into them, av d vmb xx vvi a-acp dt n1 pp-f d n1 r-crq np1 vhz vvn p-acp pno32, (6) treatise (DIV1) 71 Image 11
1239 nor put off the desires of men from seeking them of God in those just prayers which he hath prescribed, nor put off the Desires of men from seeking them of God in those just Prayers which he hath prescribed, ccx vvd a-acp dt n2 pp-f n2 p-acp vvg pno32 pp-f np1 p-acp d j n2 r-crq pns31 vhz vvn, (6) treatise (DIV1) 71 Image 11
1240 and in those lawfull endeavours which he hath commanded and allowed. and in those lawful endeavours which he hath commanded and allowed. cc p-acp d j n2 r-crq pns31 vhz vvn cc vvn. (6) treatise (DIV1) 71 Image 11
1241 The third thing proposed was the consideration of that Vse which we should make of this vexation of the Creature. The third thing proposed was the consideration of that Use which we should make of this vexation of the Creature. dt ord n1 vvn vbds dt n1 pp-f d vvb r-crq pns12 vmd vvi pp-f d n1 pp-f dt n1. (6) treatise (DIV1) 72 Image 11
1242 And first the consideration thereof mingled with faith in the heart must needes worke humiliation in the spirit of a man, upon the sight of those sinnes which have so much defaced the good Creatures of God. And First the consideration thereof mingled with faith in the heart must needs work humiliation in the Spirit of a man, upon the sighed of those Sins which have so much defaced the good Creatures of God. cc ord dt n1 av vvn p-acp n1 p-acp dt n1 vmb av vvi n1 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f d n2 r-crq vhb av av-d vvn dt j n2 pp-f np1. (6) treatise (DIV1) 72 Image 11
1243 Sinne was the first thing that did pester the earth with thornes, Gen. 3. 17. 18. and hath fill'd all the Creation with vanitie and bondage. Sin was the First thing that did pester the earth with thorns, Gen. 3. 17. 18. and hath filled all the Creation with vanity and bondage. n1 vbds dt ord n1 cst vdd vvi dt n1 p-acp n2, np1 crd crd crd cc vhz vvn d dt n1 p-acp n1 cc n1. (6) treatise (DIV1) 72 Image 11
1245 so though the Creatures be never so harmelesse, yet as soone as they come to the heart of a man, there is so much sinne and corruption there, so though the Creatures be never so harmless, yet as soon as they come to the heart of a man, there is so much sin and corruption there, av cs dt n2 vbb av-x av j, av c-acp av c-acp pns32 vvb p-acp dt n1 pp-f dt n1, pc-acp vbz av d n1 cc n1 a-acp, (6) treatise (DIV1) 72 Image 11
1246 as must needs beget paine to the soule. as must needs beget pain to the soul. c-acp vmb av vvi n1 p-acp dt n1. (6) treatise (DIV1) 72 Image 11
1247 The palate, prepossest with a bitter humour, findes it owne distemper in the sweetest meate it tastes; The palate, prepossessed with a bitter humour, finds it own distemper in the Sweetest meat it tastes; dt n1, vvn p-acp dt j n1, vvz pn31 d n1 p-acp dt js n1 pn31 vvz; (6) treatise (DIV1) 72 Image 11
1248 so the soule, having the ground of bitternesse in it selfe, finds the same affection in every thing that comes neere it. so the soul, having the ground of bitterness in it self, finds the same affection in every thing that comes near it. av dt n1, vhg dt n1 pp-f n1 p-acp pn31 n1, vvz dt d n1 p-acp d n1 cst vvz av-j pn31. (6) treatise (DIV1) 72 Image 11
1249 Death it self, though it be none of Gods works, but the shame and deformitie of the Creature, Death it self, though it be none of God's works, but the shame and deformity of the Creature, n1 pn31 n1, cs pn31 vbb pix pp-f npg1 n2, cc-acp dt n1 cc n1 pp-f dt n1, (6) treatise (DIV1) 72 Image 11
1250 yet without sinne it hath no sting in it, 1. Cor. 15. 55. how much lesse sting, thinke we, have those things which were made for the comforts of mans life, yet without sin it hath no sting in it, 1. Cor. 15. 55. how much less sting, think we, have those things which were made for the comforts of men life, av p-acp n1 pn31 vhz dx n1 p-acp pn31, crd np1 crd crd uh-crq av-d av-dc n1, vvb pns12, vhb d n2 r-crq vbdr vvn p-acp dt n2 pp-f ng1 n1, (6) treatise (DIV1) 72 Image 11
1251 if sinne were not the Serpent that did lurke under them all? Doest thou then in thy swiftest careere of earthly delights, if sin were not the Serpent that did lurk under them all? Dost thou then in thy swiftest career of earthly delights, cs n1 vbdr xx dt n1 cst vdd vvi p-acp pno32 d? vd2 pns21 av p-acp po21 js n1 pp-f j n2, (6) treatise (DIV1) 72 Image 11
1252 when thou art posting in the wayes of thy heart, and in the sight of thine eyes, feele a curbe privily galling thy conscience, a secret dampe seizing upon thy soule, when thou art posting in the ways of thy heart, and in the sighed of thine eyes, feel a curb privily galling thy conscience, a secret damp seizing upon thy soul, c-crq pns21 vb2r vvg p-acp dt n2 pp-f po21 n1, cc p-acp dt n1 pp-f po21 n2, vvb dt n1 av-j vvg po21 n1, dt j-jn n-jn vvg p-acp po21 n1, (6) treatise (DIV1) 72 Image 11
1253 and affrighting it with dismall suspicions and trembling pre-occupations of attending judgements, see a hand against the wall writing bitter things against thee? Dost thou in all thy lawfull Callings finde much sweat of brow, much toyle of braine, much plunging of thoughts, much care of heart in compassing thy just and lawfull intendments? Doe not lose the opportunitie of that good which all this may suggest unto thee, take advantage to fish in this troubled water. and affrighting it with dismal suspicions and trembling preoccupations of attending Judgments, see a hand against the wall writing bitter things against thee? Dost thou in all thy lawful Callings find much sweat of brow, much toil of brain, much plunging of thoughts, much care of heart in compassing thy just and lawful intendments? Do not loose the opportunity of that good which all this may suggest unto thee, take advantage to Fish in this troubled water. cc vvg pn31 p-acp j n2 cc j-vvg n2 pp-f vvg n2, vvb dt n1 p-acp dt n1 vvg j n2 p-acp pno21? vd2 pns21 p-acp d po21 j n2 vvb d n1 pp-f n1, d n1 pp-f n1, d vvg pp-f n2, d n1 pp-f n1 p-acp vvg po21 j cc j n2? vdb xx vvi dt n1 pp-f cst j r-crq d d vmb vvi p-acp pno21, vvb n1 p-acp n1 p-acp d j-vvn n1. (6) treatise (DIV1) 72 Image 11
1254 Certainely there is some Ionah that hath raysed this storme, there is some sinne or other that hath caused all this trouble to thy soule. Certainly there is Some Jonah that hath raised this storm, there is Some sin or other that hath caused all this trouble to thy soul. av-j a-acp vbz d np1 cst vhz vvn d n1, pc-acp vbz d n1 cc n-jn cst vhz vvn d d n1 p-acp po21 n1. (6) treatise (DIV1) 72 Image 11
1255 Doe not repine at Gods providence, nor quarrell with the dumbe Creatures, but let thine indignation reflect upon thine owne heart; Do not repine At God's providence, nor quarrel with the dumb Creatures, but let thine Indignation reflect upon thine own heart; vdb xx vvi p-acp npg1 n1, ccx n1 p-acp dt j n2, cc-acp vvb po21 n1 vvb p-acp po21 d n1; (6) treatise (DIV1) 72 Image 11
1256 and as ever thou hopest to have the sweat of thy brow abated, or the care of thy heart remitted, and as ever thou hopest to have the sweat of thy brow abated, or the care of thy heart remitted, cc c-acp av pns21 vv2 pc-acp vhi dt n1 pp-f po21 n1 vvn, cc dt n1 pp-f po21 n1 vvn, (6) treatise (DIV1) 72 Image 11
1257 or the curse of the Creature removed, cast thy selfe downe before God, throw out thy sinne, awake thy Saviour with the cry of thy repentance, or the curse of the Creature removed, cast thy self down before God, throw out thy sin, awake thy Saviour with the cry of thy Repentance, cc dt n1 pp-f dt n1 vvn, vvb po21 n1 a-acp p-acp np1, vvb av po21 n1, vvb po21 n1 p-acp dt n1 pp-f po21 n1, (6) treatise (DIV1) 72 Image 11
1258 and all the stormes will be suddenly calmed. and all the storms will be suddenly calmed. cc d dt n2 vmb vbi av-j vvn. (6) treatise (DIV1) 72 Image 11
1259 Certainely the more power any man hath over the corruption of his nature, the lesse power hath the sting of any Creature over his heart. Certainly the more power any man hath over the corruption of his nature, the less power hath the sting of any Creature over his heart. av-j dt av-dc n1 d n1 vhz p-acp dt n1 pp-f po31 n1, dt av-dc n1 vhz dt n1 pp-f d n1 p-acp po31 n1. (6) treatise (DIV1) 72 Image 11
1260 Though thou hast but a dinner of herbes with a quiet conscience, reconciled unto God, thou dost therein finde more sweetnesse then in a fatted Oxe with the contentions of a troubled heart. Though thou hast but a dinner of herbs with a quiet conscience, reconciled unto God, thou dost therein find more sweetness then in a fatted Ox with the contentions of a troubled heart. cs pns21 vh2 p-acp dt n1 pp-f n2 p-acp dt j-jn n1, vvn p-acp np1, pns21 vd2 av vvi dc n1 cs p-acp dt vvn n1 p-acp dt n2 pp-f dt j-vvn n1. (6) treatise (DIV1) 72 Image 11
1261 When ever therefore we finde this Thorne in the Creature, wee should throw our selves downe before God, When ever Therefore we find this Thorn in the Creature, we should throw our selves down before God, c-crq av av pns12 vvb d n1 p-acp dt n1, pns12 vmd vvi po12 n2 a-acp p-acp np1, (6) treatise (DIV1) 72 Image 11
1391 when I consider it all comes from Christ, and it all runnes into Christ. when I Consider it all comes from christ, and it all runs into christ. c-crq pns11 vvb pn31 av-d vvz p-acp np1, cc pn31 av-d vvz p-acp np1. (6) treatise (DIV1) 77 Image 11
1262 and in some such manner as this bewaile the sinne of our heart, which is the roote of that Thorne. and in Some such manner as this bewail the sin of our heart, which is the root of that Thorn. cc p-acp d d n1 c-acp d vvb dt n1 pp-f po12 n1, r-crq vbz dt n1 pp-f d n1. (6) treatise (DIV1) 72 Image 11
1263 Lord, thou art a God of peace and beauty, and what ever comes from thee must needs originally have peace and beauty in it. Lord, thou art a God of peace and beauty, and what ever comes from thee must needs originally have peace and beauty in it. n1, pns21 vb2r dt n1 pp-f n1 cc n1, cc q-crq av vvz p-acp pno21 vmb av av-j vhb n1 cc n1 p-acp pn31. (6) treatise (DIV1) 72 Image 11
1264 The Earth was a Paradise when thou didst first bestow it upon me, but my sinne hath turned it into a Desert, The Earth was a Paradise when thou didst First bestow it upon me, but my sin hath turned it into a Desert, dt n1 vbds dt n1 c-crq pns21 vdd2 ord vvi pn31 p-acp pno11, cc-acp po11 n1 vhz vvn pn31 p-acp dt n1, (6) treatise (DIV1) 72 Image 11
1265 and curs'd all the increase thereof with Thornes. and cursed all the increase thereof with Thorns. cc vvd d dt n1 av p-acp n2. (6) treatise (DIV1) 72 Image 11
1266 The honour which thou gavest me was a glorious attribute, a sparkle of thine owne fire, a beame of thine owne light, The honour which thou Gavest me was a glorious attribute, a sparkle of thine own fire, a beam of thine own Light, dt n1 r-crq pns21 vvd2 pno11 vbds av j n1, dt n1 pp-f po21 d n1, dt n1 pp-f po21 d n1, (6) treatise (DIV1) 72 Image 11
1267 an impresse of thine owne Image, a character of thine owne power; an Impress of thine own Image, a character of thine own power; dt vvi pp-f po21 d n1, dt n1 pp-f po21 d n1; (6) treatise (DIV1) 72 Image 11
1268 but my sinne hath put a Thorne into mine honour, my greedinesse when I look upward to get higher, but my sin hath put a Thorn into mine honour, my greediness when I look upward to get higher, cc-acp po11 n1 vhz vvn dt n1 p-acp po11 n1, po11 n1 c-crq pns11 vvb av-j pc-acp vvi jc, (6) treatise (DIV1) 72 Image 11
1269 and my giddinesse when I looke downeward for feare of falling, never leaves my heart without angvish and vexation. and my giddiness when I look downward for Fear of falling, never leaves my heart without angvish and vexation. cc po11 n1 c-crq pns11 vvb av-j p-acp n1 pp-f vvg, av-x vvz po11 n1 p-acp vvi cc n1. (6) treatise (DIV1) 72 Image 11
1270 The pleasure which thou allowest mee to enjoy is full of sweet refreshment, but my sinne hath put a Thorne into this likewise; The pleasure which thou allowest me to enjoy is full of sweet refreshment, but my sin hath put a Thorn into this likewise; dt n1 r-crq pns21 vv2 pno11 pc-acp vvi vbz j pp-f j n1, cc-acp po11 n1 vhz vvn dt n1 p-acp d av; (6) treatise (DIV1) 72 Image 11
1271 my excesse and sensualitie hath so choaked thy Word, so stifled all seeds of noblenesse in my minde, my excess and sensuality hath so choked thy Word, so stifled all seeds of nobleness in my mind, po11 n1 cc n1 vhz av vvn po21 n1, av vvn d n2 pp-f n1 p-acp po11 n1, (6) treatise (DIV1) 72 Image 11
1272 so like a Canker overgrowne all my pretious time, stolne away all opportunities of grace, melted and wasted all my strength, that now my refreshments are become my diseases. so like a Canker overgrown all my precious time, stolen away all opportunities of grace, melted and wasted all my strength, that now my refreshments Are become my diseases. av av-j dt n1 vvn d po11 j n1, vvn av d n2 pp-f n1, vvn cc vvn d po11 n1, cst av po11 n2 vbr vvn po11 n2. (6) treatise (DIV1) 72 Image 11
1273 The Riches which thou gavest me, as they come from thee, are soveraigne blessings, wherewith I might abundantly have glorified thy Name, The Riches which thou Gavest me, as they come from thee, Are sovereign blessings, wherewith I might abundantly have glorified thy Name, dt n2 r-crq pns21 vvd2 pno11, c-acp pns32 vvb p-acp pno21, vbr j-jn n2, c-crq pns11 vmd av-j vhi vvn po21 n1, (6) treatise (DIV1) 72 Image 11
1274 and served thy Church, and supplyed thy Saints, and made the eyes that saw mee to blesse mee, and the • … ares that heard me, to beare witnesse to me, wherewith I might have covered the naked backe, and served thy Church, and supplied thy Saints, and made the eyes that saw me to bless me, and the • … ears that herd me, to bear witness to me, wherewith I might have covered the naked back, cc vvd po21 n1, cc vvd po21 n2, cc vvd dt n2 cst vvd pno11 pc-acp vvi pno11, cc dt • … n2 cst vvd pno11, pc-acp vvi n1 p-acp pno11, c-crq pns11 vmd vhi vvn dt j n1, (6) treatise (DIV1) 72 Image 11
1275 and cured the bleeding wounds, and filled the hungry bowels, and satisfied the fainting desires of mine owne Saviour in his distressed members; and cured the bleeding wounds, and filled the hungry bowels, and satisfied the fainting Desires of mine own Saviour in his distressed members; cc vvn dt j-vvg n2, cc vvd dt j n2, cc vvd dt j-vvg n2 pp-f po11 d n1 p-acp po31 j-vvn n2; (6) treatise (DIV1) 72 Image 11
1276 but my sinne hath put in so many Thornes of pride, hardnesse of heart, uncompassionatenesse, endlesse cares, securitie and resolutions of sinne, but my sin hath put in so many Thorns of pride, hardness of heart, uncompassionateness, endless Cares, security and resolutions of sin, cc-acp po11 n1 vhz vvn p-acp av d n2 pp-f n1, n1 pp-f n1, n1, j n2, n1 cc n2 pp-f n1, (6) treatise (DIV1) 72 Image 11
1277 and the like, as are ready to pierce me thorow with many sorrowes. and the like, as Are ready to pierce me thorough with many sorrows. cc dt j, c-acp vbr j pc-acp vvi pno11 p-acp p-acp d n2. (6) treatise (DIV1) 72 Image 11
1278 The Calling wherein thou hast placed me is honest and profitable to men, wherein I might spend my time in glorifying thy Name, in obedience to thy will, in attendance on thy blessings; The Calling wherein thou hast placed me is honest and profitable to men, wherein I might spend my time in glorifying thy Name, in Obedience to thy will, in attendance on thy blessings; dt vvg c-crq pns21 vh2 vvn pno11 vbz j cc j p-acp n2, c-crq pns11 vmd vvi po11 n1 p-acp vvg po21 n1, p-acp n1 p-acp po21 n1, p-acp n1 p-acp po21 n2; (6) treatise (DIV1) 72 Image 11
1279 but my sinne hath brought so much ignorance and inapprehension upon my understanding, so much weakenesse upon my body, but my sin hath brought so much ignorance and inapprehension upon my understanding, so much weakness upon my body, cc-acp po11 n1 vhz vvn av d n1 cc n1 p-acp po11 n1, av d n1 p-acp po11 n1, (6) treatise (DIV1) 72 Image 11
1280 so much intricatenesse upon my employments, so much rust and sluggishnes upon my faculties, so much earthlymindednesse upon my heart, so much intricateness upon my employments, so much rust and sluggishness upon my faculties, so much earthlymindednesse upon my heart, av d n1 p-acp po11 n2, av d n1 cc n1 p-acp po11 n2, av d n1 p-acp po11 n1, (6) treatise (DIV1) 72 Image 11
1281 as that I am not able without much discomfort to goe on in my Calling. as that I am not able without much discomfort to go on in my Calling. c-acp cst pns11 vbm xx j p-acp d n1 pc-acp vvi a-acp p-acp po11 vvg. (6) treatise (DIV1) 72 Image 11
1282 All thy Creatures are of thems• … lves full of honour and beauty, the beames and gli• … pses of thine owne glory; All thy Creatures Are of thems• … lves full of honour and beauty, the beams and gli• … pses of thine own glory; av-d po21 n2 vbr pp-f n1 … n2 j pp-f n1 cc n1, dt n2 cc n1 … n2 pp-f po21 d n1; (6) treatise (DIV1) 72 Image 11
1283 but our sinne hath stained the beauty of thine owne handyworke, so that now thy wrath is as well revealed from Heaven as thy glory, we now see in them the prints as well of thy terrours as of thy goodnesse. but our sin hath stained the beauty of thine own handiwork, so that now thy wrath is as well revealed from Heaven as thy glory, we now see in them the prints as well of thy terrors as of thy Goodness. cc-acp po12 n1 vhz vvn dt n1 pp-f po21 d n1, av cst av po21 n1 vbz a-acp av vvn p-acp n1 p-acp po21 n1, pns12 av vvb p-acp pno32 dt n2 c-acp av pp-f po21 n2 c-acp pp-f po21 n1. (6) treatise (DIV1) 72 Image 11
1284 And now, Lord, I doe in humblenesse of heart truly abhorre my selfe, and abominate those cursed sinnes, which have not onely defiled mine owne nature and person, And now, Lord, I do in humbleness of heart truly abhor my self, and abominate those cursed Sins, which have not only defiled mine own nature and person, cc av, n1, pns11 vdb p-acp n1 pp-f n1 av-j vvb po11 n1, cc vvi d j-vvn n2, r-crq vhb xx av-j vvn po11 d n1 cc n1, (6) treatise (DIV1) 72 Image 11
1285 but have spread deformitie and confusion upon all those Creatures, in which thine owne wisedome and power had planted so great a beauty, and so sweet an order. but have spread deformity and confusion upon all those Creatures, in which thine own Wisdom and power had planted so great a beauty, and so sweet an order. cc-acp vhb vvn n1 cc n1 p-acp d d n2, p-acp r-crq po21 d n1 cc n1 vhd vvn av j dt n1, cc av j dt n1. (6) treatise (DIV1) 72 Image 11
1286 After some such manner as this ought the consideration of the thornynesse of the Creature humble us in the sight of those sinnes which are the rootes thereof. After Some such manner as this ought the consideration of the thornynesse of the Creature humble us in the sighed of those Sins which Are the roots thereof. p-acp d d n1 c-acp d pi dt n1 pp-f dt n1 pp-f dt n1 vvb pno12 p-acp dt n1 pp-f d n2 r-crq vbr dt n2 av. (6) treatise (DIV1) 72 Image 11
1287 Secondly, the consideration hereof should make us wise to prevent those cares which the Creatures are so apt to beget in the heart: Secondly, the consideration hereof should make us wise to prevent those Cares which the Creatures Are so apt to beget in the heart: ord, dt n1 av vmd vvi pno12 j pc-acp vvi d n2 r-crq dt n2 vbr av j pc-acp vvi p-acp dt n1: (6) treatise (DIV1) 73 Image 11
1288 those I meane which are branches of the Vexation of the Creature. There is a two fold Care, Regular and Irregular. those I mean which Are branches of the Vexation of the Creature. There is a two fold Care, Regular and Irregular. d pns11 vvb r-crq vbr n2 pp-f dt n1 pp-f dt n1. pc-acp vbz dt crd n1 vvb, j cc j. (6) treatise (DIV1) 73 Image 11
1289 Care is then Regular, First, when it hath a Right end, such as is both suteable with and subordinate to our maine end, the Kingdome of God, and his righteousnesse. Care is then Regular, First, when it hath a Right end, such as is both suitable with and subordinate to our main end, the Kingdom of God, and his righteousness. n1 vbz av j, ord, c-crq pn31 vhz dt j-jn n1, d c-acp vbz d j p-acp cc j p-acp po12 j n1, dt n1 pp-f np1, cc po31 n1. (6) treatise (DIV1) 73 Image 11
1290 Secondly, when the meanes of procuring that end are right; for we may not do evill to effect Good. Secondly, when the means of procuring that end Are right; for we may not do evil to Effect Good. ord, c-crq dt n2 pp-f vvg d n1 vbr j-jn; c-acp pns12 vmb xx vdi j-jn pc-acp vvi j. (6) treatise (DIV1) 73 Image 11
1291 Recovery was a lawfull end which Ahaziah did propose, but to enquire of Baalzebub was a meanes which did poyson the whole businesse: Recovery was a lawful end which Ahaziah did propose, but to inquire of Baalzebub was a means which did poison the Whole business: np1 vbds dt j n1 r-crq np1 vdd vvi, cc-acp pc-acp vvi pp-f np1 vbds dt n2 r-crq vdd vvi dt j-jn n1: (6) treatise (DIV1) 73 Image 11
1292 nay Saint Austin is resolute, that if it were possible by an officious lie to compasse the redemption of the whole world, nay Saint Austin is resolute, that if it were possible by an officious lie to compass the redemption of the Whole world, uh-x n1 np1 vbz j, cst cs pn31 vbdr j p-acp dt j vvb pc-acp vvi dt n1 pp-f dt j-jn n1, (6) treatise (DIV1) 73 Image 11
1293 yet so weighty and universall a good must rather bee let fall, then brought about by the smallest evill. yet so weighty and universal a good must rather bee let fallen, then brought about by the Smallest evil. av av j cc j dt j vmb av n1 vvb vvi, av vvn a-acp p-acp dt js n-jn. (6) treatise (DIV1) 73 Image 11
1294 Thirdly, when the manner of it is good, and that is, first, when the Care is moderate, Phil. 4. 5, 6. Secondly, Thirdly, when the manner of it is good, and that is, First, when the Care is moderate, Philip 4. 5, 6. Secondly, ord, c-crq dt n1 pp-f pn31 vbz j, cc d vbz, ord, c-crq dt n1 vbz j, np1 crd crd, crd ord, (6) treatise (DIV1) 73 Image 11
1295 when it is with submission to the will and wisedome of God, when wee can with comfort of heart, when it is with submission to the will and Wisdom of God, when we can with Comfort of heart, c-crq pn31 vbz p-acp n1 p-acp dt n1 cc n1 pp-f np1, c-crq pns12 vmb p-acp n1 pp-f n1, (6) treatise (DIV1) 73 Image 11
1296 and with much confidence of a happy issue recommend every thing that concernes us to his providence and disposall, can bee content to have our humours mastered, and with much confidence of a happy issue recommend every thing that concerns us to his providence and disposal, can be content to have our humours mastered, cc p-acp d n1 pp-f dt j n1 vvb d n1 cst vvz pno12 p-acp po31 n1 cc n1, vmb vbi j pc-acp vhi po12 n2 vvn, (6) treatise (DIV1) 73 Image 11
1297 and conceits captiuated to his obedience, when we can with David resolve not to torment our hearts with needlesse & endlesse projects, and conceits captivated to his Obedience, when we can with David resolve not to torment our hearts with needless & endless projects, cc n2 vvn p-acp po31 n1, c-crq pns12 vmb p-acp np1 vvb xx pc-acp vvi po12 n2 p-acp j cc j n2, (6) treatise (DIV1) 73 Image 11
1298 but to rowle our selves upon Gods protection. but to roll our selves upon God's protection. cc-acp pc-acp vvi po12 n2 p-acp npg1 n1. (6) treatise (DIV1) 73 Image 11
1299 If I shall finde favour in his eyes, he will bring me againe, and me shew both the Arke and his habitation; If I shall find favour in his eyes, he will bring me again, and me show both the Ark and his habitation; cs pns11 vmb vvi n1 p-acp po31 n2, pns31 vmb vvi pno11 av, cc pno11 vvi d dt n1 cc po31 n1; (6) treatise (DIV1) 73 Image 11
1300 But if he say thus unto me, I have no delight in thee, let him doe to me as seemeth good unto him. But if he say thus unto me, I have no delight in thee, let him do to me as seems good unto him. cc-acp cs pns31 vvb av p-acp pno11, pns11 vhb dx n1 p-acp pno21, vvb pno31 vdi p-acp pno11 p-acp vvz j p-acp pno31. (6) treatise (DIV1) 73 Image 11
1301 Such was the resolution of Eli, It is the Lord, let him doe what seemeth him good. Such was the resolution of Eli, It is the Lord, let him do what seems him good. d vbds dt n1 pp-f np1, pn31 vbz dt n1, vvb pno31 vdi r-crq vvz pno31 j. (6) treatise (DIV1) 73 Image 11
1302 Such the submission of the disciples of Cesarea, when they could not perswade Paul to stay from Ierusalem, The will of the Lord be do• … e. Such the submission of the Disciples of Caesarea, when they could not persuade Paul to stay from Ierusalem, The will of the Lord be do• … e. d dt n1 pp-f dt n2 pp-f np1, c-crq pns32 vmd xx vvi np1 pc-acp vvi p-acp np1, dt n1 pp-f dt n1 vbb n1 … sy. (6) treatise (DIV1) 73 Image 11
1303 Cleane contrary to that wicked resolution of the King of Israel in the famine, This evill is of the Lord, what should I waite for the Lord any longer. Clean contrary to that wicked resolution of the King of Israel in the famine, This evil is of the Lord, what should I wait for the Lord any longer. av-j j-jn p-acp d j n1 pp-f dt n1 pp-f np1 p-acp dt n1, d n-jn vbz pp-f dt n1, r-crq vmd pns11 vvi p-acp dt n1 d av-jc. (6) treatise (DIV1) 73 Image 11
1304 Now in this respect care is not a vexation but a duty; he is worse then an Infidel that provides not for his own. Now in this respect care is not a vexation but a duty; he is Worse then an Infidel that provides not for his own. av p-acp d n1 n1 vbz xx dt n1 p-acp dt n1; pns31 vbz jc cs dt n1 cst vvz xx p-acp po31 d. (6) treatise (DIV1) 73 Image 11
1305 Our Saviour himselfe had a bag in his familie, and Salomon sends foolish and improvident men unto the smallest Creatures to learne this care. Prov. 6. 8. Our Saviour himself had a bag in his family, and Solomon sends foolish and improvident men unto the Smallest Creatures to Learn this care. Curae 6. 8. po12 n1 px31 vhd dt n1 p-acp po31 n1, cc np1 vvz j cc j n2 p-acp dt js n2 pc-acp vvi d n1. np1 crd crd (6) treatise (DIV1) 73 Image 11
1306 That Care then which is a branch of this Vexation is not NONLATINALPHABET but NONLATINALPHABET, a cutting, dividing, distracting care, against which wee ought the rather to strive, not onely because it is so apt to arise from the Creature coupling in with the corruption of mans heart, That Care then which is a branch of this Vexation is not but, a cutting, dividing, distracting care, against which we ought the rather to strive, not only Because it is so apt to arise from the Creature coupling in with the corruption of men heart, cst n1 av r-crq vbz dt n1 pp-f d n1 vbz xx p-acp, dt n-vvg, vvg, n-vvg n1, p-acp r-crq pns12 vmd dt av-c pc-acp vvi, xx av-j c-acp pn31 vbz av j pc-acp vvi p-acp dt n1 vvg p-acp p-acp dt n1 pp-f ng1 n1, (6) treatise (DIV1) 74 Image 11
1307 but also because of its owne evill quality, it being both Superfluous and sinfull. First, Irregular cares are superfluous, and improper to the ends which we direct them upon, but also Because of its own evil quality, it being both Superfluous and sinful. First, Irregular Cares Are superfluous, and improper to the ends which we Direct them upon, cc-acp av c-acp pp-f po31 d j-jn n1, pn31 vbg d j cc j. ord, j n2 vbr j, cc j p-acp dt n2 r-crq pns12 vvb pno32 p-acp, (6) treatise (DIV1) 74 Image 11
1308 and that not to our maine end onely, Happinesse, which men toyling to discover in the Creature where it is not, doe insteed thereof finde nothing but trouble and vexation; and that not to our main end only, Happiness, which men toiling to discover in the Creature where it is not, do instead thereof find nothing but trouble and vexation; cc cst xx p-acp po12 j n1 av-j, n1, r-crq n2 j-vvg pc-acp vvi p-acp dt n1 c-crq pn31 vbz xx, vdb av av vvb pix cc-acp n1 cc n1; (6) treatise (DIV1) 74 Image 11
1309 but even to those lower ends which the Creatures are proper and suteable unto. but even to those lower ends which the Creatures Are proper and suitable unto. cc-acp av p-acp d jc n2 r-crq dt n2 vbr j cc j p-acp. (6) treatise (DIV1) 74 Image 11
1310 For unto us properly belongs the Industry, but unto God the care, unto us the labour and use of meanes, For unto us properly belongs the Industry, but unto God the care, unto us the labour and use of means, p-acp p-acp pno12 av-j vvz dt n1, p-acp p-acp np1 dt n1, p-acp pno12 dt n1 cc n1 pp-f n2, (6) treatise (DIV1) 74 Image 11
1311 but unto God the blessing and successe of all. but unto God the blessing and success of all. cc-acp p-acp np1 dt n1 cc n1 pp-f d. (6) treatise (DIV1) 74 Image 11
1312 Though Paul plant and Apollo waters, it is God onely that can give the increase, he must be trusted with the events of all our industry. Though Paul plant and Apollo waters, it is God only that can give the increase, he must be trusted with the events of all our industry. cs np1 n1 cc np1 n2, pn31 vbz np1 av-j cst vmb vvi dt n1, pns31 vmb vbi vvn p-acp dt n2 pp-f d po12 n1. (6) treatise (DIV1) 74 Image 11
1313 Peter never began to sinke till he began to doubt, that was the fruit of his carking and unbeliefe. Peter never began to sink till he began to doubt, that was the fruit of his carking and unbelief. np1 av-x vvd pc-acp vvi p-acp pns31 vvd pc-acp vvi, cst vbds dt n1 pp-f po31 n-vvg cc n1. (6) treatise (DIV1) 74 Image 11
1314 Which of you by taking thought can adde one cubit to his stature, saith Christ, our cares can never bring to passe our smallest desires; Which of you by taking Thought can add one cubit to his stature, Says christ, our Cares can never bring to pass our Smallest Desires; r-crq pp-f pn22 p-acp vvg n1 vmb vvi crd n1 p-acp po31 n1, vvz np1, po12 n2 vmb av-x vvi pc-acp vvi po12 js n2; (6) treatise (DIV1) 74 Image 11
1315 because I say the care of events was ever Gods prerogative and belonged wholly to his providence. Because I say the care of events was ever God's prerogative and belonged wholly to his providence. c-acp pns11 vvb dt n1 pp-f n2 vbds av npg1 n1 cc vvd av-jn p-acp po31 n1. (6) treatise (DIV1) 74 Image 11
1316 Vpon him wee must cast our care, upon him we must vnlode our burdens, and he will sustaine us. Upon him we must cast our care, upon him we must unload our burdens, and he will sustain us. p-acp pno31 pns12 vmb vvi po12 n1, p-acp pno31 pns12 vmb vvi po12 n2, cc pns31 vmb vvi pno12. (6) treatise (DIV1) 74 Image 11
1317 Wee are all of one family, of the houshold of God and of faith, now we know children are not to lay vp for parents, but parents for children. we Are all of one family, of the household of God and of faith, now we know children Are not to lay up for Parents, but Parents for children. pns12 vbr d pp-f crd n1, pp-f dt n1 pp-f np1 cc pp-f n1, av pns12 vvb n2 vbr xx pc-acp vvi a-acp p-acp n2, cc-acp n2 p-acp n2. (6) treatise (DIV1) 74 Image 11
1318 If we should see a childe carke and toyle for his living, wee should presently conclude that he was left to the wide world, If we should see a child cark and toil for his living, we should presently conclude that he was left to the wide world, cs pns12 vmd vvi dt n1 n1 cc n1 p-acp po31 n-vvg, pns12 vmd av-j vvi cst pns31 vbds vvn p-acp dt j n1, (6) treatise (DIV1) 74 Image 11
1319 and had no father to provide for him; and had no father to provide for him; cc vhd dx n1 pc-acp vvi p-acp pno31; (6) treatise (DIV1) 74 Image 11
1320 and that is our Saviours argument, take no thought, for your heavenly Father knoweth you have need of these things. and that is our Saviors argument, take no Thought, for your heavenly Father Knoweth you have need of these things. cc d vbz po12 ng1 n1, vvb dx n1, p-acp po22 j n1 vvz pn22 vhb n1 pp-f d n2. (6) treatise (DIV1) 74 Image 11
1321 Let us therefore learne to cast our selves upon God. Let us Therefore Learn to cast our selves upon God. vvb pno12 av vvi pc-acp vvi po12 n2 p-acp np1. (6) treatise (DIV1) 74 Image 11
1322 First, Infaith depending vpon the truth of his promises, He hath said I will not faile thee nor forsake thee, and upon the All-sufficiency of his Power, our God whom we serve is able to deliver us. First, In faith depending upon the truth of his promises, He hath said I will not fail thee nor forsake thee, and upon the All-sufficiency of his Power, our God whom we serve is able to deliver us. ord, uh vvg p-acp dt n1 pp-f po31 n2, pns31 vhz vvn pns11 vmb xx vvi pno21 ccx vvi pno21, cc p-acp dt n1 pp-f po31 n1, po12 n1 r-crq pns12 vvb vbz j pc-acp vvi pno12. (6) treatise (DIV1) 74 Image 11
1323 This was that which comforted David in that bitter distresse, when Ziglag was burnt by the Amalekites, his Wives taken captive, This was that which comforted David in that bitter distress, when Ziklag was burned by the Amalekites, his Wives taken captive, d vbds d r-crq vvd np1 p-acp cst j n1, c-crq n1 vbds vvn p-acp dt n2, po31 n2 vvn j-jn, (6) treatise (DIV1) 74 Image 11
1324 and himselfe ready to be stoned by the people, He encouraged himselfe in the Lord his God. and himself ready to be stoned by the people, He encouraged himself in the Lord his God. cc px31 j pc-acp vbi vvn p-acp dt n1, pns31 vvd px31 p-acp dt n1 po31 n1. (6) treatise (DIV1) 74 Image 11
1325 This was that which delivered Asa from the huge hoste of the Lubims and Ethiopians, because he rested on God; This was that which Delivered Asa from the huge host of the Libyans and Ethiopians, Because he rested on God; d vbds d r-crq vvd np1 p-acp dt j n1 pp-f dt vvz cc njp2, c-acp pns31 vvd p-acp np1; (6) treatise (DIV1) 74 Image 11
1326 and all which afterwards hee got by his diffidence and carnall projects, was to purchase to himselfe perpetuall warres. and all which afterwards he god by his diffidence and carnal projects, was to purchase to himself perpetual wars. cc d r-crq av pns31 vvd p-acp po31 n1 cc j n2, vbds pc-acp vvi p-acp px31 j n2. (6) treatise (DIV1) 74 Image 11
1327 That which grieved the Lord with his people in the Wildernesse was their distrust of his power and protection, Can he spread a Table in the Wildernesse? Can hee give bread also and flesh for his people? And indeed as Caines despaire, That which grieved the Lord with his people in the Wilderness was their distrust of his power and protection, Can he spread a Table in the Wilderness? Can he give bred also and Flesh for his people? And indeed as Caines despair, d r-crq vvd dt n1 p-acp po31 n1 p-acp dt n1 vbds po32 n1 pp-f po31 n1 cc n1, vmb pns31 vvi dt n1 p-acp dt n1? vmb pns31 vvb n1 av cc n1 p-acp po31 n1? cc av c-acp np1 n1, (6) treatise (DIV1) 74 Image 11
1328 so in some proportion, any fainting under temptation, any discontent with our estate, proceede from this, that we measure God by our selves, that wee conceive of his power onely by those issues and wayes of escape which we are by our owne wisedomes able to fore-cast, so in Some proportion, any fainting under temptation, any discontent with our estate, proceed from this, that we measure God by our selves, that we conceive of his power only by those issues and ways of escape which we Are by our own wisdoms able to forecast, av p-acp d n1, d vvg p-acp n1, d n-jn p-acp po12 n1, vvb p-acp d, cst pns12 vvb np1 p-acp po12 n2, cst pns12 vvb pp-f po31 n1 av-j p-acp d n2 cc n2 pp-f n1 r-crq pns12 vbr p-acp po12 d n2 j pc-acp vvd, (6) treatise (DIV1) 74 Image 11
1329 and when we are so straitened that wee can see no way to turne, there we give over trusting God, and when we Are so straitened that we can see no Way to turn, there we give over trusting God, cc c-crq pns12 vbr av vvn cst pns12 vmb vvb dx n1 pc-acp vvi, a-acp pns12 vvb p-acp vvg np1, (6) treatise (DIV1) 74 Image 11
1330 as if our sinnes were greater then could be forgiven, or our afflictions then could be removed. as if our Sins were greater then could be forgiven, or our afflictions then could be removed. c-acp cs po12 n2 vbdr jc cs vmd vbi vvn, cc po12 n2 av vmd vbi vvn. (6) treatise (DIV1) 74 Image 11
1331 It is therefore a notable meanes of establishing the heart in all estates, to have the eye of Faith fixed upon the power God, to consider that his thoughts and contrivances are as much above ours, It is Therefore a notable means of establishing the heart in all estates, to have the eye of Faith fixed upon the power God, to Consider that his thoughts and contrivances Are as much above ours, pn31 vbz av dt j n2 pp-f vvg dt n1 p-acp d n2, pc-acp vhi dt n1 pp-f n1 vvn p-acp dt n1 np1, pc-acp vvi cst po31 n2 cc n2 vbr a-acp av-d p-acp png12, (6) treatise (DIV1) 74 Image 11
1332 as Heaven is above the Earth; as Heaven is above the Earth; c-acp n1 vbz p-acp dt n1; (6) treatise (DIV1) 74 Image 11
1333 and therefore to resolve with Ieroboam, that when wee know not what to doe, yet we will have our eyes upon him still. and Therefore to resolve with Jeroboam, that when we know not what to do, yet we will have our eyes upon him still. cc av pc-acp vvi p-acp np1, cst c-crq pns12 vvb xx r-crq pc-acp vdi, av pns12 vmb vhi po12 n2 p-acp pno31 av. (6) treatise (DIV1) 74 Image 11
1334 Sonne of Man, saith the Lord to Ezekiel, can these dead bones live; and hee answered, O Lord God thou knowest. Son of Man, Says the Lord to Ezekielem, can these dead bones live; and he answered, Oh Lord God thou Knowest. n1 pp-f n1, vvz dt n1 p-acp np1, vmb d j n2 vvb; cc pns31 vvd, uh n1 np1 pns21 vv2. (6) treatise (DIV1) 74 Image 11
1335 Thy thoughts are aboue our thoughts; and where things are to us impossible, they are easie unto thee. Thy thoughts Are above our thoughts; and where things Are to us impossible, they Are easy unto thee. po21 n2 vbr p-acp po12 n2; cc q-crq n2 vbr pc-acp pno12 j, pns32 vbr j p-acp pno21. (6) treatise (DIV1) 74 Image 11
1336 Secondly, by Prayer. This is a maine remedy against carefull thoughts. Secondly, by Prayer. This is a main remedy against careful thoughts. ord, p-acp n1. d vbz dt j n1 p-acp j n2. (6) treatise (DIV1) 74 Image 11
1337 When the Apostle had exhorted the Philippians, that their Moderation, that is, their Equanimitie and calmenesse of minde in regard of outward things, should bee knowne unto all men, he presseth it with this excellent reason, The Lord is at hand, he is ever at home in his owne family, he is neere to see the wants, When the Apostle had exhorted the Philippians, that their Moderation, that is, their Equanimity and calmness of mind in regard of outward things, should be known unto all men, he Presseth it with this excellent reason, The Lord is At hand, he is ever At home in his own family, he is near to see the Wants, c-crq dt n1 vhd vvn dt njp2, cst po32 n1, cst vbz, po32 n1 cc n1 pp-f n1 p-acp n1 pp-f j n2, vmd vbi vvn p-acp d n2, pns31 vvz pn31 p-acp d j n1, dt n1 vbz p-acp n1, pns31 vbz av p-acp n1-an p-acp po31 d n1, pns31 vbz av-j pc-acp vvi dt n2, (6) treatise (DIV1) 74 Image 11
1338 and to heare the cries of all that come unto him; and to hear the cries of all that come unto him; cc pc-acp vvi dt n2 pp-f d cst vvb p-acp pno31; (6) treatise (DIV1) 74 Image 11
1339 therefore saith hee, Bee carefull for nothing, but in every thing by prayer and supplication with thankesgiving (thankesgiving for what you have, Therefore Says he, be careful for nothing, but in every thing by prayer and supplication with thanksgiving (thanksgiving for what you have, av vvz pns31, vbb j p-acp pix, cc-acp p-acp d n1 p-acp n1 cc n1 p-acp n1 (n1 p-acp r-crq pn22 vhb, (6) treatise (DIV1) 74 Image 11
1340 and prayer for what you want) let your requests be made knowne unto God, and hee shall furnish you with peace in all estates. and prayer for what you want) let your requests be made known unto God, and he shall furnish you with peace in all estates. cc n1 p-acp r-crq pn22 vvb) vvb po22 n2 vbb vvn vvn p-acp np1, cc pns31 vmb vvi pn22 p-acp n1 p-acp d n2. (6) treatise (DIV1) 74 Image 11
1341 A notable example of which promise we have in Anna the Mother of Samuel; In the bitternesse of her soule she wept, A notable Exampl of which promise we have in Anna the Mother of Samuel; In the bitterness of her soul she wept, dt j n1 pp-f r-crq n1 pns12 vhb p-acp np1 dt n1 pp-f np1; p-acp dt n1 pp-f po31 n1 pns31 vvd, (6) treatise (DIV1) 74 Image 11
1342 and did not eate (namely of the Sacrifices, which were to be eaten with rejoycing) then she prayed, and did not eat (namely of the Sacrifices, which were to be eaten with rejoicing) then she prayed, cc vdd xx vvi (av pp-f dt n2, r-crq vbdr pc-acp vbi vvn p-acp vvg) cs pns31 vvd, (6) treatise (DIV1) 74 Image 11
1343 and vowed a vow unto the Lord, and having cast her cares upon him, she then went her way, and vowed a Voelli unto the Lord, and having cast her Cares upon him, she then went her Way, cc vvd dt n1 p-acp dt n1, cc vhg vvn po31 n2 p-acp pno31, pns31 av vvd po31 n1, (6) treatise (DIV1) 74 Image 11
1344 and did eate, and her countenance was no more sad. Ezekiah in his sicknesse chattered like a Swallow, and mourned as a Dove; and did eat, and her countenance was no more sad. Hezekiah in his sickness chattered like a Swallow, and mourned as a Dove; cc vdd vvi, cc po31 n1 vbds av-dx av-dc j. np1 p-acp po31 n1 vvd av-j dt n1, cc vvd p-acp dt n1; (6) treatise (DIV1) 74 Image 11
1345 but after his prayer he sung songs of deliverance to the stringed instruments. but After his prayer he sung songs of deliverance to the stringed Instruments. cc-acp p-acp po31 n1 pns31 vvd n2 pp-f n1 p-acp dt j n2. (6) treatise (DIV1) 74 Image 11
1346 Habaknk before his prayer trembled, but after his prayer hee triumphed in the midst of death. Habaknk before his prayer trembled, but After his prayer he triumphed in the midst of death. vvb p-acp po31 n1 vvd, cc-acp p-acp po31 n1 pns31 vvd p-acp dt n1 pp-f n1. (6) treatise (DIV1) 74 Image 11
1347 David full of heavinesse and of gronings in his prayer, but after as full of comfort against all his enemies. David full of heaviness and of groanings in his prayer, but After as full of Comfort against all his enemies. np1 j pp-f n1 cc pp-f n2-vvg p-acp po31 n1, cc-acp c-acp p-acp j pp-f n1 p-acp d po31 n2. (6) treatise (DIV1) 74 Image 11
1348 Secondly, as Irregular Cares are needlesse and superfluous, so they are sinnefull too. First, In regard of their obiect, they are worldly cares, the Cares of the men of this world: Secondly, as Irregular Cares Are needless and superfluous, so they Are sinful too. First, In regard of their Object, they Are worldly Cares, the Cares of the men of this world: ord, c-acp j n2 vbr j cc j, av pns32 vbr j av. ord, p-acp n1 pp-f po32 vvi, pns32 vbr j n2, dt n2 pp-f dt n2 pp-f d n1: (6) treatise (DIV1) 75 Image 11
1349 therein wee declare our selves to walke in conformitie to the Gentiles, as if wee had no better foundation of quietnesse and contentment then the heathen which know not God. therein we declare our selves to walk in conformity to the Gentiles, as if we had no better Foundation of quietness and contentment then the heathen which know not God. av pns12 vvb po12 n2 pc-acp vvi p-acp n1 p-acp dt n2-j, c-acp cs pns12 vhd dx jc n1 pp-f n1 cc n1 av dt j-jn r-crq vvb xx np1. (6) treatise (DIV1) 75 Image 11
1350 And this is Christs argument, after all these things do the Gentiles seeke. We are taken out of the world, wee have not received the spirit of the world, and therefore wee must not bee conformable unto the world, And this is Christ argument, After all these things do the Gentiles seek. We Are taken out of the world, we have not received the Spirit of the world, and Therefore we must not be conformable unto the world, cc d vbz npg1 n1, p-acp d d n2 vdb dt n2-j vvb. pns12 vbr vvn av pp-f dt n1, pns12 vhb xx vvn dt n1 pp-f dt n1, cc av pns12 vmb xx vbi j p-acp dt n1, (6) treatise (DIV1) 75 Image 11
1351 nor bring forth the fruits of a worldly spirit, but walke as men that are set apart, nor bring forth the fruits of a worldly Spirit, but walk as men that Are Set apart, ccx vvi av dt n2 pp-f dt j n1, cc-acp vvb p-acp n2 cst vbr vvn av, (6) treatise (DIV1) 75 Image 11
1352 as a peculiar people, and that have heavenly promises, and the Grace of God to establish our hearts. as a peculiar people, and that have heavenly promises, and the Grace of God to establish our hearts. c-acp dt j n1, cc cst vhb j n2, cc dt n1 pp-f np1 pc-acp vvi po12 n2. (6) treatise (DIV1) 75 Image 11
1353 Illi terrena sapiant qui promissa coelestia non habent, It is seemely for those alone who have no other portion but in this life, to fixe their thoughts and cares here. Illi Terrena sapiant qui Promissa coelestia non habent, It is seemly for those alone who have no other portion but in this life, to fix their thoughts and Cares Here. fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, pn31 vbz j p-acp d av-j r-crq vhb dx j-jn n1 cc-acp p-acp d n1, pc-acp vvi po32 n2 cc n2 av. (6) treatise (DIV1) 75 Image 11
1410 As all the good which Christ hath done is ours, by reason of our communion with him, As all the good which christ hath done is ours, by reason of our communion with him, p-acp d dt j r-crq np1 vhz vdn vbz png12, p-acp n1 pp-f po12 n1 p-acp pno31, (6) treatise (DIV1) 77 Image 11
1354 Secondly, they are sinnefull in regard of their Causes, and they are principally two. First, Inordinate lust or coveting, the running of the heart after covetousnesse; Secondly, they Are sinful in regard of their Causes, and they Are principally two. First, Inordinate lust or coveting, the running of the heart After covetousness; ord, pns32 vbr j p-acp n1 pp-f po32 n2, cc pns32 vbr av-j crd. ord, j n1 cc vvg, dt n-vvg pp-f dt n1 p-acp n1; (6) treatise (DIV1) 75 Image 11
1355 Secondly, Distrust of Gods providence, for those desires which spring from lust can never have faith to secure the heart in the expectation of them. Secondly, Distrust of God's providence, for those Desires which spring from lust can never have faith to secure the heart in the expectation of them. ord, n1 pp-f npg1 n1, p-acp d vvz r-crq vvb p-acp n1 vmb av-x vhi n1 pc-acp vvi dt n1 p-acp dt n1 pp-f pno32. (6) treatise (DIV1) 75 Image 11
1356 Lastly, they are sinnefull in their Effects. First, They are murthering cares, they worke sadnesse, suspicions, uncomfortablenes, and at last death. Lastly, they Are sinful in their Effects. First, They Are murdering Cares, they work sadness, suspicions, uncomfortablenes, and At last death. ord, pns32 vbr j p-acp po32 n2. ord, pns32 vbr vvg n2, pns32 vvb n1, n2, n1, cc p-acp ord n1. (6) treatise (DIV1) 75 Image 11
1357 Secondly, They are Choaking cares, they take of the heart from the word, and thereby make it unfruitfull. Secondly, They Are Choking Cares, they take of the heart from the word, and thereby make it unfruitful. ord, pns32 vbr vvg n2, pns32 vvb pp-f dt n1 p-acp dt n1, cc av vvb pn31 j. (6) treatise (DIV1) 75 Image 11
1358 Thirdly, they are Adulterous cares, they steale away the heart from God, and set a man at enmity against him. Thirdly, they Are Adulterous Cares, they steal away the heart from God, and Set a man At enmity against him. ord, pns32 vbr j n2, pns32 vvi av dt n1 p-acp np1, cc vvd dt n1 p-acp n1 p-acp pno31. (6) treatise (DIV1) 75 Image 11
1359 In all which respects wee ought to arme our selves against them. In all which respects we ought to arm our selves against them. p-acp d r-crq n2 pns12 vmd pc-acp vvi po12 n2 p-acp pno32. (6) treatise (DIV1) 75 Image 11
1360 Which that we may the better doe, wee will in the last place propose two sorts of directions. Which that we may the better do, we will in the last place propose two sorts of directions. r-crq d pns12 vmb dt av-jc vdi, pns12 vmb p-acp dt ord n1 vvi crd n2 pp-f n2. (6) treatise (DIV1) 76 Image 11
1361 First, How to make the Creature no vexing Creature. Secondly, How to vse it as a vexing Creature: for the former. First, How to make the Creature not vexing Creature. Secondly, How to use it as a vexing Creature: for the former. ord, c-crq pc-acp vvi dt n1 xx vvg n1. ord, c-crq pc-acp vvi pn31 p-acp dt vvg n1: p-acp dt j. (6) treatise (DIV1) 76 Image 11
1362 First, pray for conveniencie, for that which is suteable to thy minde, I meane not to the lusts, First, pray for conveniency, for that which is suitable to thy mind, I mean not to the Lustiest, ord, vvb p-acp n1, p-acp d r-crq vbz j p-acp po21 n1, pns11 vvb xx p-acp dt n2, (6) treatise (DIV1) 76 Image 11
1363 but to the abilities of thy minde. Labour ever to sure thy occasions to thy parts, and thy supplies to thy occasions. but to the abilities of thy mind. Labour ever to sure thy occasions to thy parts, and thy supplies to thy occasions. cc-acp p-acp dt n2 pp-f po21 n1. n1 av p-acp j po21 n2 p-acp po21 n2, cc po21 n2 p-acp po21 n2. (6) treatise (DIV1) 76 Image 11
1364 If a ship out of greedinesse be overloaden with gold, it will be in danger of sinking, notwithstanding the capacity of the sides be not a quarter filled; If a ship out of greediness be overladen with gold, it will be in danger of sinking, notwithstanding the capacity of the sides be not a quarter filled; cs dt n1 av pp-f n1 vbb vvn p-acp n1, pn31 vmb vbi p-acp n1 pp-f vvg, c-acp dt n1 pp-f dt n2 vbb xx dt n1 vvn; (6) treatise (DIV1) 76 Image 11
1365 on the other side fill it to the brimme with feathers, and it will still tosse up and downe for want of due ballasting: on the other side fill it to the brim with Feathers, and it will still toss up and down for want of due ballasting: p-acp dt j-jn n1 vvi pn31 p-acp dt n1 p-acp n2, cc pn31 vmb av vvi a-acp cc a-acp p-acp n1 pp-f j-jn n-vvg: (6) treatise (DIV1) 76 Image 11
1366 so is it in the lives of men, some have such greedy desires, that they thinke they can runne through all sorts of businesse and so never leave loading themselves, till their hearts sinke and be swallowed up with worldly sorrow and securitie in sinne: so is it in the lives of men, Some have such greedy Desires, that they think they can run through all sorts of business and so never leave loading themselves, till their hearts sink and be swallowed up with worldly sorrow and security in sin: av vbz pn31 p-acp dt n2 pp-f n2, d vhb d j n2, cst pns32 vvb pns32 vmb vvi p-acp d n2 pp-f n1 cc av av-x vvi vvg px32, c-acp po32 n2 vvi cc vbi vvn a-acp p-acp j n1 cc n1 p-acp n1: (6) treatise (DIV1) 76 Image 11
1367 others set their affections on such triviall things, that though they should have the fill of all their desires, their mindes would still be as floating and unsetled as before. Others Set their affections on such trivial things, that though they should have the fill of all their Desires, their minds would still be as floating and unsettled as before. n2-jn vvb po32 n2 p-acp d j n2, cst cs pns32 vmd vhi dt n1 pp-f d po32 n2, po32 n2 vmd av vbi c-acp vvg cc j-vvn c-acp a-acp. (6) treatise (DIV1) 76 Image 11
1368 Resolve therefore to do with thy selfe as men with their ships. Resolve Therefore to do with thy self as men with their ships. vvb av pc-acp vdi p-acp po21 n1 p-acp n2 p-acp po32 n2. (6) treatise (DIV1) 76 Image 11
1369 There may a Tempest arise, when thou must be constrained to throw out all thy wares into the Sea; There may a Tempest arise, when thou must be constrained to throw out all thy wares into the Sea; pc-acp vmb dt n1 vvb, c-crq pns21 vmb vbi vvn pc-acp vvi av av-d po21 n2 p-acp dt n1; (6) treatise (DIV1) 76 Image 11
1370 such were the times of the Apostles and after bloudy persecutions, when men were put to forfake Father, Mother, Wife, Children, such were the times of the Apostles and After bloody persecutions, when men were put to forfake Father, Mother, Wife, Children, d vbdr dt n2 pp-f dt n2 cc p-acp j n2, c-crq n2 vbdr vvn pc-acp vvi n1, n1, n1, n2, (6) treatise (DIV1) 76 Image 11
1371 nay to have the ship it selfe broken to pieces, that the Marriner within might escape upon the ruines. nay to have the ship it self broken to Pieces, that the Mariner within might escape upon the ruins. uh-x p-acp vhi dt n1 pn31 n1 vvn p-acp n2, cst dt n1 a-acp vmd vvi p-acp dt n2. (6) treatise (DIV1) 76 Image 11
1372 But besides this, in the calmest and securest times of the Church these two things thou must ever looke to, But beside this, in the calmest and securest times of the Church these two things thou must ever look to, p-acp p-acp d, p-acp dt js-jn cc js n2 pp-f dt n1 d crd n2 pns21 vmb av vvi p-acp, (6) treatise (DIV1) 76 Image 11
1374 First, fill not thy selfe onely with light things. Such are all the things of this world in themselves, besides the roome and cumbersomenesse of them (as light things take up ever the most roome) they still leave the soule floating and unsetled. First, fill not thy self only with Light things. Such Are all the things of this world in themselves, beside the room and cumbersomeness of them (as Light things take up ever the most room) they still leave the soul floating and unsettled. ord, vvb xx po21 n1 av-j p-acp j n2. d vbr d dt n2 pp-f d n1 p-acp px32, p-acp dt n1 cc n1 pp-f pno32 (c-acp j n2 vvb a-acp av dt av-ds n1) pns32 av vvb dt n1 vvg cc j-vvn. (6) treatise (DIV1) 76 Image 11
1375 Doe therefore as wise Mariners, have strong and substantiall ballasting in the bottome, faith in Gods promises, love and feare of his name, a foundation of good workes, Do Therefore as wise Mariners, have strong and substantial ballasting in the bottom, faith in God's promises, love and Fear of his name, a Foundation of good works, vdb av p-acp j n2, vhb j cc j n-vvg p-acp dt n1, n1 p-acp npg1 n2, n1 cc n1 pp-f po31 n1, dt n1 pp-f j n2, (6) treatise (DIV1) 76 Image 11
1376 and then what ever becomes of thy other loading, thy ship it selfe shall bee safe at last, thou shalt be sure in the greatest tempest to have thy life for a prey. and then what ever becomes of thy other loading, thy ship it self shall be safe At last, thou shalt be sure in the greatest tempest to have thy life for a prey. cc av q-crq av vvz pp-f po21 j-jn vvg, po21 n1 pn31 n1 vmb vbi j p-acp ord, pns21 vm2 vbi j p-acp dt js n1 pc-acp vhi po21 n1 p-acp dt n1. (6) treatise (DIV1) 76 Image 11
1377 Secondly, Consider the burden of thy Vessell; All ships are not of an equall capacity, and they must be fraighted, and mann'd, Secondly, Consider the burden of thy Vessel; All ships Are not of an equal capacity, and they must be freighted, and manned, ord, vvb dt n1 pp-f po21 n1; d n2 vbr xx pp-f dt j-jn n1, cc pns32 vmb vbi vvn, cc vvn, (6) treatise (DIV1) 76 Image 11
1378 and victualed with proportiō to their burden. and victualed with proportion to their burden. cc vvn p-acp n1 p-acp po32 n1. (6) treatise (DIV1) 76 Image 11
1379 Al men have not the same abilities, some have such a measure of grace as enables them with much wisedome and improvement to manage such an estate as would puffe up another with pride, sensualitie, superciliousnesse, and forgetfulnesse of God. All men have not the same abilities, Some have such a measure of grace as enables them with much Wisdom and improvement to manage such an estate as would puff up Another with pride, sensuality, superciliousness, and forgetfulness of God. d n2 vhb xx dt d n2, d vhb d dt n1 pp-f n1 c-acp vvz pno32 p-acp d n1 cc n1 pc-acp vvi d dt n1 c-acp vmd n1 a-acp j-jn p-acp n1, n1, n1, cc n1 pp-f np1. (6) treatise (DIV1) 76 Image 11
1380 Againe some men are fitted to some kinde of employments, not to others, as some ships are for merchandise, others for warre; Again Some men Are fitted to Some kind of employments, not to Others, as Some ships Are for merchandise, Others for war; av d n2 vbr vvn p-acp d n1 pp-f n2, xx p-acp n2-jn, c-acp d n2 vbr p-acp n1, n2-jn p-acp n1; (6) treatise (DIV1) 76 Image 11
1381 and in these varieties of states every man should pray for that which is most suteable to his disposition and abilities, which may expose him to fewest temptations, and in these varieties of states every man should pray for that which is most suitable to his disposition and abilities, which may expose him to fewest temptations, cc p-acp d n2 pp-f n2 d n1 vmd vvi p-acp d r-crq vbz av-ds j p-acp po31 n1 cc n2, r-crq vmb vvi pno31 p-acp ds n2, (6) treatise (DIV1) 76 Image 11
1382 or at least by which he may bee most serviceable in the body of Christ, and bring most glory to his Master. or At least by which he may be most serviceable in the body of christ, and bring most glory to his Master. cc p-acp ds p-acp r-crq pns31 vmb vbi av-ds j p-acp dt n1 pp-f np1, cc vvi ds n1 p-acp po31 n1. (6) treatise (DIV1) 76 Image 11
1383 This was the good prayer of Agur, give me neither poverty nor riches, feed me with food convenient for me: this is that we all pray, Give us Our daylie Bread, that which is most proportion'd to our condition, that which is fittest for us to have, This was the good prayer of Agur, give me neither poverty nor riches, feed me with food convenient for me: this is that we all pray, Give us Our daily Bred, that which is most proportioned to our condition, that which is Fittest for us to have, d vbds dt j n1 pp-f vvb, vvb pno11 dx n1 ccx n2, vvb pno11 p-acp n1 j p-acp pno11: d vbz cst pns12 d vvb, vvb pno12 po12 j n1, cst r-crq vbz av-ds vvn p-acp po12 n1, cst r-crq vbz js p-acp pno12 pc-acp vhi, (6) treatise (DIV1) 76 Image 11
1384 and most advantageous to the ends of that Lord whom wee serve. and most advantageous to the ends of that Lord whom we serve. cc av-ds j p-acp dt n2 pp-f d n1 ro-crq pns12 vvb. (6) treatise (DIV1) 76 Image 11
1385 Secondly, labour ever to get Christ into thy ship, hee will check every tempest, and calme every vexation that growes upon thee. Secondly, labour ever to get christ into thy ship, he will check every tempest, and Cam every vexation that grows upon thee. ord, vvb av p-acp vvb np1 p-acp po21 n1, pns31 vmb vvi d n1, cc vvi d n1 cst vvz p-acp pno21. (6) treatise (DIV1) 77 Image 11
1386 When thou shalt consider that his truth, and person, and honor is imbarked in the same vessell with thee, thou maist safely resolve on one of these, either he will be my Pilot in the ship, When thou shalt Consider that his truth, and person, and honour is embarked in the same vessel with thee, thou Mayest safely resolve on one of these, either he will be my Pilot in the ship, c-crq pns21 vm2 vvi cst po31 n1, cc n1, cc n1 vbz vvn p-acp dt d n1 p-acp pno21, pns21 vm2 av-j vvi p-acp crd pp-f d, av-d pns31 vmb vbi po11 n1 p-acp dt n1, (6) treatise (DIV1) 77 Image 11
1387 or my planke in the Sea to carry me safe to Land; or my plank in the Sea to carry me safe to Land; cc po11 n1 p-acp dt n1 pc-acp vvi pno11 j pc-acp vvi; (6) treatise (DIV1) 77 Image 11
1388 if I suffer in his companie, and as his member, he suffers with me, and then I may triumph to be made any way conformable vnto Christ my head. if I suffer in his company, and as his member, he suffers with me, and then I may triumph to be made any Way conformable unto christ my head. cs pns11 vvb p-acp po31 n1, cc p-acp po31 n1, pns31 vvz p-acp pno11, cc av pns11 vmb vvi pc-acp vbi vvn d n1 j p-acp np1 po11 n1. (6) treatise (DIV1) 77 Image 11
1389 If I have Christ with me, there can no estate come which can be cumbersome unto me. If I have christ with me, there can no estate come which can be cumbersome unto me. cs pns11 vhb np1 p-acp pno11, pc-acp vmb dx n1 vvb r-crq vmb vbi j p-acp pno11. (6) treatise (DIV1) 77 Image 11
1390 Have I a load of misery and infirmity inward, outward, in minde, body, name or estate, this takes away the vexation of all, Have I a load of misery and infirmity inward, outward, in mind, body, name or estate, this Takes away the vexation of all, vhb pns11 dt n1 pp-f n1 cc n1 j, j, p-acp n1, n1, n1 cc n1, d vvz av dt n1 pp-f d, (6) treatise (DIV1) 77 Image 11
1392 It all comes from him as the wise disposer of his owne bodie, and it all runnes into him as the compassionate sharer with his owne bodie: It all comes from him as the wise disposer of his own body, and it all runs into him as the compassionate sharer with his own body: pn31 av-d vvz p-acp pno31 p-acp dt j n1 pp-f po31 d n1, cc pn31 av-d vvz p-acp pno31 p-acp dt j n1 p-acp po31 d n1: (6) treatise (DIV1) 77 Image 11
1393 It all comes from him who is the distributer of his Fathers gifts, and it all runns into him who is the partaker of his members sorrows. It all comes from him who is the distributer of his Father's Gifts, and it all runs into him who is the partaker of his members sorrows. pn31 av-d vvz p-acp pno31 r-crq vbz dt n1 pp-f po31 ng1 n2, cc pn31 av-d vvz p-acp pno31 r-crq vbz dt n1 pp-f po31 n2 n2. (6) treatise (DIV1) 77 Image 11
1394 If I am weake in body, Christ my head was wounded, if weake in minde, Christ my head was heavie unto death. If I am weak in body, christ my head was wounded, if weak in mind, christ my head was heavy unto death. cs pns11 vbm j p-acp n1, np1 po11 n1 vbds vvn, cs j p-acp n1, np1 po11 n1 vbds j p-acp n1. (6) treatise (DIV1) 77 Image 11
1395 If I suffer in my estate, Christ my head became poore, as poore as a servant, If I suffer in my estate, christ my head became poor, as poor as a servant, cs pns11 vvb p-acp po11 n1, np1 po11 n1 vvd j, c-acp j c-acp dt n1, (6) treatise (DIV1) 77 Image 11
1396 if in my name Christ, my head was esteemed vile, as vile as Beelzebub. Paul was comforted in the greatest tempest with the presence of an Angel, if in my name christ, my head was esteemed vile, as vile as Beelzebub. Paul was comforted in the greatest tempest with the presence of an Angel, cs p-acp po11 n1 np1, po11 n1 vbds vvn j, c-acp j c-acp np1. np1 vbds vvn p-acp dt js n1 p-acp dt n1 pp-f dt n1, (6) treatise (DIV1) 77 Image 11
1397 how much more with the Grace of Christ; when the Thorne was in his flesh, and the buffets of Satan about his soule, how much more with the Grace of christ; when the Thorn was in his Flesh, and the buffets of Satan about his soul, c-crq d dc p-acp dt n1 pp-f np1; c-crq dt n1 vbds p-acp po31 n1, cc dt n2 pp-f np1 p-acp po31 n1, (6) treatise (DIV1) 77 Image 11
1398 yet then was his presence a plentifull protection, my Grace is sufficient for thee, and hee confesseth it elsewhere, I am able to doe all things through Christ that strengthens me. yet then was his presence a plentiful protection, my Grace is sufficient for thee, and he Confesses it elsewhere, I am able to do all things through christ that strengthens me. av av vbds po31 n1 dt j n1, po11 n1 vbz j p-acp pno21, cc pns31 vvz pn31 av, pns11 vbm j pc-acp vdi d n2 p-acp np1 cst vvz pno11. (6) treatise (DIV1) 77 Image 11
1399 Christs head hath sanctified any thornes, his back any surrowes, his hands any nailes, his side any speare, his heart any sorrow that can come to mine. Christ head hath sanctified any thorns, his back any furrows, his hands any nails, his side any spear, his heart any sorrow that can come to mine. npg1 n1 vhz vvn d n2, po31 n1 d n2, po31 n2 d n2, po31 n1 d n1, po31 n1 d n1 cst vmb vvi p-acp png11. (6) treatise (DIV1) 77 Image 11
1400 Againe, have I a great estate, am I loden with abundance of earthly things, this takes away all the Vexation that I have Christ with me; Again, have I a great estate, am I laden with abundance of earthly things, this Takes away all the Vexation that I have christ with me; av, vhb pns11 dt j n1, vbm pns11 vvn p-acp n1 pp-f j n2, d vvz av d dt n1 cst pns11 vhb np1 p-acp pno11; (6) treatise (DIV1) 77 Image 11
1401 his promise to sanctifie it, his wisedome to manage it, his glory to be by it advanced, his word to be by it maintained, his Anointed Ones to be by it supplied, his Church to be by it repaired, in one word his poverty to be by it relieved. his promise to sanctify it, his Wisdom to manage it, his glory to be by it advanced, his word to be by it maintained, his Anointed Ones to be by it supplied, his Church to be by it repaired, in one word his poverty to be by it relieved. po31 n1 pc-acp vvi pn31, po31 n1 pc-acp vvi pn31, po31 n1 pc-acp vbi p-acp pn31 vvd, po31 n1 pc-acp vbi p-acp pn31 vvd, po31 j-vvn pi2 p-acp vbi p-acp pn31 vvd, po31 n1 pc-acp vbi p-acp pn31 vvd, p-acp crd n1 po31 n1 pc-acp vbi p-acp pn31 vvd. (6) treatise (DIV1) 77 Image 11
1402 For as Christ hath strength and compassion to take of the burden of our afflictions, so hath he poverty too, to ease that vexation which may grow from our abundance. For as christ hath strength and compassion to take of the burden of our afflictions, so hath he poverty too, to ease that vexation which may grow from our abundance. p-acp c-acp np1 vhz n1 cc n1 pc-acp vvi pp-f dt n1 pp-f po12 n2, av vhz pns31 n1 av, pc-acp vvi d n1 r-crq vmb vvi p-acp po12 n1. (6) treatise (DIV1) 77 Image 11
1403 If thou hadst a whole wardrobe of cast apparrell, Christ hath more nakednesse then all that can cover; If thou Hadst a Whole wardrobe of cast apparel, christ hath more nakedness then all that can cover; cs pns21 vhd2 dt j-jn n1 pp-f j-vvn n1, np1 vhz dc n1 cs d cst vmb vvi; (6) treatise (DIV1) 77 Image 11
1404 if whole barnes ful of corne, and cellars of wine, Christ hath more empty bowels then al that can fill; if Whole Barns full of corn, and cellars of wine, christ hath more empty bowels then all that can fill; cs j-jn n2 j pp-f n1, cc n2 pp-f n1, np1 vhz dc j n2 av d cst vmb vvi; (6) treatise (DIV1) 77 Image 11
1405 if all the pretious drugs in a country, Christ hath more sicknes then all that can cure; if all the precious drugs in a country, christ hath more sickness then all that can cure; cs d dt j n2 p-acp dt n1, np1 vhz dc n1 cs d cst vmb vvi; (6) treatise (DIV1) 77 Image 11
1406 if the power of a mighty Prince, Christ hath more imprisonment then all that can enlarge; if the power of a mighty Prince, christ hath more imprisonment then all that can enlarge; cs dt n1 pp-f dt j n1, np1 vhz dc n1 cs d cst vmb vvi; (6) treatise (DIV1) 77 Image 11
1407 if a whole house full of silver and gold, Christ hath more distressed members to be comforted, more breaches in his Church to be repaired, more enemies of his Gospel to be oppos'd, more defenders of his faith to be supplied, more urgencies of his Kingdom to be attended, if a Whole house full of silver and gold, christ hath more distressed members to be comforted, more Breaches in his Church to be repaired, more enemies of his Gospel to be opposed, more defenders of his faith to be supplied, more Urgencies of his Kingdom to be attended, cs dt j-jn n1 j pp-f n1 cc n1, np1 vhz dc vvn n2 pc-acp vbi vvn, dc n2 p-acp po31 n1 pc-acp vbi vvn, dc n2 pp-f po31 n1 pc-acp vbi vvn, dc n2 pp-f po31 n1 pc-acp vbi vvn, dc n2 pp-f po31 n1 pc-acp vbi vvn, (6) treatise (DIV1) 77 Image 11
1408 then al that wil serve for. then all that will serve for. cs d cst vmb vvi p-acp. (6) treatise (DIV1) 77 Image 11
1409 Christ professeth himself to be still hungry, naked, sick, and in prison, and to stand in need of our visits and supplies. christ Professes himself to be still hungry, naked, sick, and in prison, and to stand in need of our visits and supplies. np1 vvz px31 pc-acp vbi av j, j, j, cc p-acp n1, cc pc-acp vvi p-acp n1 pp-f po12 n2 cc n2. (6) treatise (DIV1) 77 Image 11
1412 The Apostle saith that we sit together with Christ in heavenly places, and the same Apostle saith, that the suffrings of Christ are made up in his mēbers. The Apostle Says that we fit together with christ in heavenly places, and the same Apostle Says, that the sufferings of christ Are made up in his members. dt n1 vvz cst pns12 vvb av p-acp np1 p-acp j n2, cc dt d n1 vvz, cst dt n2 pp-f np1 vbr vvn a-acp p-acp po31 n2. (6) treatise (DIV1) 77 Image 11
1413 Nos ibi sedemus, et ille hic laborat. Nos There sedemus, et Isle hic Laborat. fw-la fw-la fw-la, fw-la fw-la fw-la j. (6) treatise (DIV1) 77 Image 11
1414 We are glorified in him, and he pained in us, in all his honor we are honored, We Are glorified in him, and he pained in us, in all his honour we Are honoured, pns12 vbr vvn p-acp pno31, cc pns31 vvd p-acp pno12, p-acp d po31 n1 pns12 vbr vvn, (6) treatise (DIV1) 77 Image 11
1415 and in al our affliction he is afflicted. and in all our affliction he is afflicted. cc p-acp d po12 n1 pns31 vbz vvn. (6) treatise (DIV1) 77 Image 11
1416 Thirdly, cast out thy Ionah, every sleeping and secure sinne that brings a Tempest upon thy ship, vexation to thy spirit. Thirdly, cast out thy Jonah, every sleeping and secure sin that brings a Tempest upon thy ship, vexation to thy Spirit. ord, vvd av po21 np1, d vvg cc j n1 cst vvz dt n1 p-acp po21 n1, n1 p-acp po21 n1. (6) treatise (DIV1) 78 Image 11
1417 It may be thou hast an execrable thing, a wedge of gold, a babylonish garment, a bagge full of unjust gaine, gotten by sacriledge, disobedience, mercilesnes, oppression, by detaining Gods, or thy neighbours rights; It may be thou hast an execrable thing, a wedge of gold, a babylonish garment, a bag full of unjust gain, got by sacrilege, disobedience, mercilesnes, oppression, by detaining God's, or thy neighbours rights; pn31 vmb vbi pns21 vh2 dt j n1, dt n1 pp-f n1, dt j n1, dt n1 j pp-f j n1, vvn p-acp n1, n1, n1, n1, p-acp vvg n2, cc po21 ng1 n2-jn; (6) treatise (DIV1) 78 Image 11
1418 It may be thou hast a Da• … la, a strange woman in thy bosome, that brings a rot upon thine estate, It may be thou hast a Da• … la, a strange woman in thy bosom, that brings a rot upon thine estate, pn31 vmb vbi pns21 vh2 dt np1 … fw-fr, dt j n1 p-acp po21 n1, cst vvz dt n1 p-acp po21 n1, (6) treatise (DIV1) 78 Image 11
1419 and turnes it all into the wages of a whore; and turns it all into the wages of a whore; cc vvz pn31 d p-acp dt n2 pp-f dt n1; (6) treatise (DIV1) 78 Image 11
1420 what ever thy sicknesse, what ever thy plague be, as thou tenderest the tranquillity of thine estate rouse it up from its sleepe by a faithfull, serious and impartiall examination of thine owne heart, what ever thy sickness, what ever thy plague be, as thou Tenderest the tranquillity of thine estate rouse it up from its sleep by a faithful, serious and impartial examination of thine own heart, r-crq av po21 n1, r-crq av po21 n1 vbi, c-acp pns21 vv2 dt n1 pp-f po21 n1 vvi pn31 a-acp p-acp po31 n1 p-acp dt j, j cc j n1 pp-f po21 d n1, (6) treatise (DIV1) 78 Image 11
1421 and though it be as deare to thee as thy right eye, or thy right hand, thy choicest pleasure or thy chiefest profit, and though it be as deer to thee as thy right eye, or thy right hand, thy Choicest pleasure or thy chiefest profit, cc cs pn31 vbb p-acp j-jn p-acp pno21 p-acp po21 j-jn n1, cc po21 j-jn n1, po21 js n1 cc po21 js-jn n1, (6) treatise (DIV1) 78 Image 11
1422 yet cast• … out in an humble confession unto God, in a hearty and willing restitution unto men, in opening thy close and contracted bowels to those that never yet enjoy'd comforts from them; yet cast• … out in an humble Confessi unto God, in a hearty and willing restitution unto men, in opening thy close and contracted bowels to those that never yet enjoyed comforts from them; av n1 … av p-acp dt j n1 p-acp np1, p-acp dt j cc j n1 p-acp n2, p-acp vvg po21 j cc j-vvn n2 p-acp d cst av-x av vvn n2 p-acp pno32; (6) treatise (DIV1) 78 Image 11
1423 then shall quietnesse arise unto thy soule, and that very gaine which thou throwest away is but cast upon the waters, the Lord will provide a Whale to keepe it for thee, then shall quietness arise unto thy soul, and that very gain which thou throwest away is but cast upon the waters, the Lord will provide a Whale to keep it for thee, av vmb n1 vvi p-acp po21 n1, cc cst j n1 r-crq pns21 vv2 av vbz p-acp vvn p-acp dt n2, dt n1 vmb vvi dt n1 pc-acp vvi pn31 p-acp pno21, (6) treatise (DIV1) 78 Image 11
1424 and will at last restore it thee whole againe. and will At last restore it thee Whole again. cc vmb p-acp ord vvi pn31 pno21 n-jn av. (6) treatise (DIV1) 78 Image 11
1425 The last direction which I shall give to remove the vexation of the Creature is out of the text, The last direction which I shall give to remove the vexation of the Creature is out of the text, dt ord n1 r-crq pns11 vmb vvi pc-acp vvi dt n1 pp-f dt n1 vbz av pp-f dt n1, (6) treatise (DIV1) 79 Image 11
1426 and that is, To keepe it from thy Spirit, not to suffer it to take up thy thoughts and inner man. and that is, To keep it from thy Spirit, not to suffer it to take up thy thoughts and inner man. cc d vbz, pc-acp vvi pn31 p-acp po21 n1, xx pc-acp vvi pn31 pc-acp vvi a-acp po21 n2 cc j n1. (6) treatise (DIV1) 79 Image 11
1427 They are not negotia but viatica onely, and a mans heart ought to be upon his businesse and not upon accessories. They Are not Business but viatica only, and a men heart ought to be upon his business and not upon accessories. pns32 vbr xx n1 p-acp n1 av-j, cc dt ng1 n1 vmd pc-acp vbi p-acp po31 n1 cc xx p-acp n2-jn. (6) treatise (DIV1) 79 Image 11
1428 If in a tempest men should not addresse themselves to their offices, to loose the tacklings, to draw the pumpe, to strike sailes, If in a tempest men should not address themselves to their Offices, to lose the tacklings, to draw the pump, to strike sails, cs p-acp dt n1 n2 vmd xx vvi px32 p-acp po32 n2, pc-acp vvi dt n2-vvg, pc-acp vvi dt n1, pc-acp vvi n2, (6) treatise (DIV1) 79 Image 11
1429 and lighten the vessell, but should make it their sole worke to gaze upon their commodities, who could expect that a calme should droppe into such mens laps. and lighten the vessel, but should make it their sole work to gaze upon their commodities, who could expect that a Cam should drop into such men's laps. cc vvi dt n1, cc-acp vmd vvi pn31 po32 j n1 pc-acp vvi p-acp po32 n2, r-crq vmd vvi d dt j-jn vmd n1 p-acp d ng2 n2. (6) treatise (DIV1) 79 Image 11
1449 then a man would doe if the sunne should be blotted out of heaven, and a little starre put in the roome; then a man would do if the sun should be blotted out of heaven, and a little star put in the room; cs dt n1 vmd vdi cs dt n1 vmd vbi vvn av pp-f n1, cc dt j n1 vvn p-acp dt n1; (6) treatise (DIV1) 80 Image 11
1650 Tis one thing to give • … ase from a present paine, another thing to roote out the disease it selfe. This one thing to give • … ase from a present pain, Another thing to root out the disease it self. pn31|vbz crd n1 pc-acp vvi • … vvb p-acp dt j n1, j-jn n1 pc-acp vvi av dt n1 pn31 n1. (6) treatise (DIV1) 94 Image 11
1430 Beloved when the Creatures have rais'd a tempest of vexation, thinke upon your Offices, to the pumpe, to powre out thy corruptions, to the sailes and tackling, abate thy lusts and the provisions of them, to thy faith, to live above hope, to thy patience, It is the Lord, let him doe as seemeth good to him, to thy thankfulnesse, the Lord giveth and the Lord taketh away, Blessed be the name of the Lord. beloved when the Creatures have raised a tempest of vexation, think upon your Offices, to the pump, to pour out thy corruptions, to the sails and tackling, abate thy Lustiest and the provisions of them, to thy faith, to live above hope, to thy patience, It is the Lord, let him doe as seems good to him, to thy thankfulness, the Lord gives and the Lord Takes away, Blessed be the name of the Lord. j-vvn c-crq dt n2 vhb vvn dt n1 pp-f n1, vvb p-acp po22 n2, p-acp dt n1, pc-acp vvi av po21 n2, p-acp dt n2 cc n-vvg, vvb po21 n2 cc dt n2 pp-f pno32, p-acp po21 n1, pc-acp vvi p-acp n1, p-acp po21 n1, pn31 vbz dt n1, vvb pno31 n1 c-acp vvz j p-acp pno31, p-acp po21 n1, dt n1 vvz cc dt n1 vvz av, j-vvn vbb dt n1 pp-f dt n1. (6) treatise (DIV1) 79 Image 11
1431 If Iob should have gazed on his children or substance, he might have been swallowed up in the storme; If Job should have gazed on his children or substance, he might have been swallowed up in the storm; cs np1 vmd vhi vvn p-acp po31 n2 cc n1, pns31 vmd vhi vbn vvn a-acp p-acp dt n1; (6) treatise (DIV1) 79 Image 11
1432 but God was in his heart, and so the vessell was still safe. but God was in his heart, and so the vessel was still safe. cc-acp np1 vbds p-acp po31 n1, cc av dt n1 vbds av j. (6) treatise (DIV1) 79 Image 11
1433 But what is it to keepe the Creature from the spirit? It is in the phrase of Scripture, N• … t to set the Heart upon riches. But what is it to keep the Creature from the Spirit? It is in the phrase of Scripture, N• … tO to Set the Heart upon riches. p-acp r-crq vbz pn31 pc-acp vvi dt n1 p-acp dt n1? pn31 vbz p-acp dt n1 pp-f n1, n1 … sy pc-acp vvi dt n1 p-acp n2. (6) treatise (DIV1) 79 Image 11
1434 Apponere cor, to carry a mans heart to the creature, the Prophet gives a fit expression of it when hee saith, That the heart doth g• … t after covetousnesse; Apponere cor, to carry a men heart to the creature, the Prophet gives a fit expression of it when he Says, That the heart does g• … tO After covetousness; fw-la fw-la, pc-acp vvi dt ng1 n1 p-acp dt n1, dt n1 vvz dt j n1 pp-f pn31 c-crq pns31 vvz, cst dt n1 vdz n1 … sy p-acp n1; (6) treatise (DIV1) 79 Image 11
1435 when a man makes all the motions of his soule waite upon his lusts, and drudgeth for them, when a man makes all the motions of his soul wait upon his Lustiest, and drudgeth for them, c-crq dt n1 vvz d dt n2 pp-f po31 n1 vvi p-acp po31 n2, cc vvz p-acp pno32, (6) treatise (DIV1) 79 Image 11
1436 and bringeth his heart to the edge of the creature: and brings his heart to the edge of the creature: cc vvz po31 n1 p-acp dt n1 pp-f dt n1: (6) treatise (DIV1) 79 Image 11
1437 for the world doth not wound the heart, but the heart woundeth it selfe upon the world. for the world does not wound the heart, but the heart wounds it self upon the world. c-acp dt n1 vdz xx vvi dt n1, cc-acp dt n1 vvz pn31 n1 p-acp dt n1. (6) treatise (DIV1) 79 Image 11
1438 And it is not the rock alone that dasheth the ship, without its own motion being first tossed by the winde and waves upon the rocke; And it is not the rock alone that dasheth the ship, without its own motion being First tossed by the wind and waves upon the rock; cc pn31 vbz xx dt n1 av-j cst vvz dt n1, p-acp po31 d n1 vbg ord vvn p-acp dt n1 cc n2 p-acp dt n1; (6) treatise (DIV1) 79 Image 11
1439 so it is a mans owne lust which vexeth his spirit, and not the things alone which he possesseth. so it is a men own lust which vexes his Spirit, and not the things alone which he Possesses. av pn31 vbz dt ng1 d n1 r-crq vvz po31 n1, cc xx dt n2 av-j r-crq pns31 vvz. (6) treatise (DIV1) 79 Image 11
1440 To set the heart on the Creature denotes three things. To Set the heart on the Creature denotes three things. pc-acp vvi dt n1 p-acp dt n1 vvz crd n2. (6) treatise (DIV1) 80 Image 11
1441 First, to pitch a mans thoughts and studies, to direct all the restlesse enquiries of his soule upon them, First, to pitch a men thoughts and studies, to Direct all the restless Enquiries of his soul upon them, ord, pc-acp vvi dt ng1 n2 cc n2, pc-acp vvi d dt j n2 pp-f po31 n1 p-acp pno32, (6) treatise (DIV1) 80 Image 11
1442 and the good he expects from them. and the good he expects from them. cc dt j pns31 vvz p-acp pno32. (6) treatise (DIV1) 80 Image 11
1443 This in the Scripture is expressed by Devising, Consulting, Thinking within ones selfe, being tossed like a Meteor with doubtfulnesse of minde and carefull suspence, Ioyning ones selfe, making Provision for lusts, &c. Secondly, to care for, to employ a mans affections of love, delight, desire upon them, to set a high price on them, This in the Scripture is expressed by Devising, Consulting, Thinking within ones self, being tossed like a Meteor with doubtfulness of mind and careful suspense, Joining ones self, making Provision for Lustiest, etc. Secondly, to care for, to employ a men affections of love, delight, desire upon them, to Set a high price on them, np1 p-acp dt n1 vbz vvn p-acp vvg, vvg, vvg p-acp pig n1, vbg vvn av-j dt n1 p-acp n1 pp-f n1 cc j n1, vvg pi2 n1, vvg n1 p-acp n2, av ord, pc-acp vvi p-acp, pc-acp vvi dt ng1 n2 pp-f n1, n1, vvb p-acp pno32, pc-acp vvi dt j n1 p-acp pno32, (6) treatise (DIV1) 80 Image 11
1444 and over-rate them above other things. and overrate them above other things. cc n1 pno32 p-acp j-jn n2. (6) treatise (DIV1) 80 Image 11
1445 For this cause covetous men are call'd Idolaters, because they preferre monie, as a man doth his God, before all other things. For this cause covetous men Are called Idolaters, Because they prefer money, as a man does his God, before all other things. p-acp d n1 j n2 vbr vvn n2, c-acp pns32 vvb n1, c-acp dt n1 vdz po31 n1, p-acp d j-jn n2. (6) treatise (DIV1) 80 Image 11
1446 When the women would have comforted the wife of Phineas with the birth of a sonne, When the women would have comforted the wife of Phinehas with the birth of a son, c-crq dt n2 vmd vhi vvn dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, (6) treatise (DIV1) 80 Image 11
1447 after the captivitie of the Arke, it is said she regarded it not, the Text is, she did not put her heart upon it: though a woman rejoyce when a man childe is borne, After the captivity of the Ark, it is said she regarded it not, the Text is, she did not put her heart upon it: though a woman rejoice when a man child is born, p-acp dt n1 pp-f dt n1, pn31 vbz vvn pns31 vvd pn31 xx, dt n1 vbz, pns31 vdd xx vvi po31 n1 p-acp pn31: cs dt n1 vvb c-crq dt n1 n1 vbz vvn, (6) treatise (DIV1) 80 Image 11
1723 and which before it had not as it was a Dead letter. and which before it had not as it was a Dead Letter. cc r-crq c-acp pn31 vhd xx p-acp pn31 vbds dt j n1. (7) treatise (DIV1) 98 Image 70
1450 and therefore, though children be the glory of their parents, yet shee professeth that there was no glory in this to have a sonne, and Therefore, though children be the glory of their Parents, yet she Professes that there was no glory in this to have a son, cc av, cs n2 vbb dt n1 pp-f po32 n2, av pns31 vvz cst a-acp vbds dx n1 p-acp d pc-acp vhi dt n1, (6) treatise (DIV1) 80 Image 11
1451 and lose an Arke, a starre without light, a sonne without service, a levite borne and no Arke to waite upon; and loose an Ark, a star without Light, a son without service, a Levite born and no Ark to wait upon; cc vvi dt n1, dt n1 p-acp n1, dt n1 p-acp n1, dt vvb vvn cc dx n1 pc-acp vvi p-acp; (6) treatise (DIV1) 80 Image 11
1452 and therefore she did not set her heart upon it. and Therefore she did not Set her heart upon it. cc av pns31 vdd xx vvi po31 n1 p-acp pn31. (6) treatise (DIV1) 80 Image 11
1453 They will not set their heart upon us, say the people to David, for thou art worth ten thousand of us; They will not Set their heart upon us, say the people to David, for thou art worth ten thousand of us; pns32 vmb xx vvi po32 n1 p-acp pno12, vvb dt n1 p-acp np1, c-acp pns21 vb2r j crd crd pp-f pno12; (6) treatise (DIV1) 80 Image 11
1454 that is, they will no whit regard us in comparison of thee: that is, they will no whit regard us in comparison of thee: d vbz, pns32 vmb dx n1 vvb pno12 p-acp n1 pp-f pno21: (6) treatise (DIV1) 80 Image 11
1455 so then a mans heart is set on the Creature, when he prizeth it above other things, so then a men heart is Set on the Creature, when he prizeth it above other things, av cs dt ng1 n1 vbz vvn p-acp dt n1, c-crq pns31 vvz pn31 p-acp j-jn n2, (6) treatise (DIV1) 80 Image 11
1456 and declareth this estimation of his heart by those eager endeavours with which he pursueth them as his God and Idoll. and Declareth this estimation of his heart by those eager endeavours with which he pursueth them as his God and Idol. cc vvz d n1 pp-f po31 n1 p-acp d j n2 p-acp r-crq pns31 vvz pno32 p-acp po31 n1 cc n1. (6) treatise (DIV1) 80 Image 11
1457 Thirdly, to relie upon, to put trust and affiance in the Creature: Thirdly, to rely upon, to put trust and affiance in the Creature: ord, pc-acp vvi p-acp, pc-acp vvi n1 cc n1 p-acp dt n1: (6) treatise (DIV1) 80 Image 11
1458 and this is imported in the word by which the Prophet expresseth riches, which signifieth strength of all sorts, vires, and propugnaculum, the inward strength of a man and the outward strength of munition and fortification: and this is imported in the word by which the Prophet Expresses riches, which signifies strength of all sorts, vires, and propugnaculum, the inward strength of a man and the outward strength of munition and fortification: cc d vbz vvn p-acp dt n1 p-acp r-crq dt n1 vvz n2, r-crq vvz n1 pp-f d n2, fw-la, cc fw-la, dt j n1 pp-f dt n1 cc dt j n1 pp-f n1 cc n1: (6) treatise (DIV1) 80 Image 11
1459 therefore, saith Salomon, the rich mans wealth is his strong city, and rich men are said to Trust and Glorie in their riches, examples whereof the Scripture abundantly gives in Tyre, Babylon, Ninive, Edom, Israel, &c. Therefore, Says Solomon, the rich men wealth is his strong City, and rich men Are said to Trust and Glory in their riches, Examples whereof the Scripture abundantly gives in Tyre, Babylon, Nineveh, Edom, Israel, etc. av, vvz np1, dt j ng1 n1 vbz po31 j n1, cc j n2 vbr vvn p-acp n1 cc n1 p-acp po32 n2, n2 c-crq dt n1 av-j vvz p-acp n1, np1, np1, np1, np1, av (6) treatise (DIV1) 80 Image 11
1460 Now a man ought not thus to set his heart on the Creature; Now a man ought not thus to Set his heart on the Creature; av dt n1 vmd xx av p-acp vvd po31 n1 p-acp dt n1; (6) treatise (DIV1) 81 Image 11
1461 first, because of the Tendernesse and delicacie of the spirit, which will quickely be bruiz'd with any thing that lies close upon it and presseth it. First, Because of the Tenderness and delicacy of the Spirit, which will quickly be Bruised with any thing that lies close upon it and Presseth it. ord, c-acp pp-f dt n1 cc n1 pp-f dt n1, r-crq vmb av-j vbi vvn p-acp d n1 cst vvz av-j p-acp pn31 cc vvz pn31. (6) treatise (DIV1) 81 Image 11
1462 As men weare the softest garments next their skinne, that they be not disquieted, so should we apply the tenderest things, the mercies and the worth of the bloud of Christ, the promises of grace and glory, the precepts and invitations of the Spirit unto our spirits. As men wear the Softest garments next their skin, that they be not disquieted, so should we apply the Tenderest things, the Mercies and the worth of the blood of christ, the promises of grace and glory, the Precepts and invitations of the Spirit unto our spirits. p-acp n2 vvb dt js n2 ord po32 n1, cst pns32 vbb xx vvn, av vmd pns12 vvi dt vv2 n2, dt n2 cc dt n1 pp-f dt n1 pp-f np1, dt n2 pp-f n1 cc n1, dt n2 cc n2 pp-f dt n1 p-acp po12 n2. (6) treatise (DIV1) 81 Image 11
1463 And now as subterraneous winde or ayre being pressed in by the earth, doth often beget concussions and earth-quakes; And now as subterraneous wind or air being pressed in by the earth, does often beget concussions and earthquakes; cc av c-acp j n1 cc n1 vbg vvn p-acp p-acp dt n1, vdz av vvi n2 cc n2; (6) treatise (DIV1) 81 Image 11
1464 so the spirit of a man being swallow'd up and quite clos'd in earthly things must needs beget tremblings and distractions at last to the soule. so the Spirit of a man being swallowed up and quite closed in earthly things must needs beget tremblings and distractions At last to the soul. av dt n1 pp-f dt n1 vbg vvn a-acp cc av vvn p-acp j n2 vmb av vvi n2-vvg cc n2 p-acp ord p-acp dt n1. (6) treatise (DIV1) 81 Image 11
1465 The word heere which we translate Vexation is rendred likewise by Contritio, a pressing, grinding, wearing away of a thing, and by Depastio, a feeding on a thing, which makes some render the words thus, All is vanitie and a feeding upon winde. The word Here which we translate Vexation is rendered likewise by Contritio, a pressing, grinding, wearing away of a thing, and by Depastio, a feeding on a thing, which makes Some render the words thus, All is vanity and a feeding upon wind. dt n1 av r-crq pns12 vvb n1 vbz vvn av p-acp np1, dt vvg, vvg, vvg av pp-f dt n1, cc p-acp np1, dt vvg p-acp dt n1, r-crq vvz d vvb dt n2 av, d vbz n1 cc dt n-vvg p-acp n1. (6) treatise (DIV1) 81 Image 11
1466 That as windie meates, though they fill and swell a man up, they nourish little, but turne into crudities and diseases; That as windy Meats, though they fill and swell a man up, they nourish little, but turn into crudities and diseases; cst p-acp j n2, cs pns32 vvb cc vvi dt n1 a-acp, pns32 vvb j, cc-acp vvb p-acp n2 cc n2; (6) treatise (DIV1) 81 Image 11
1467 so the feeding upon the Creature may puffe up the heart, but it can bring no reall satisfaction, no solid nutriment to the soule of man. so the feeding upon the Creature may puff up the heart, but it can bring no real satisfaction, no solid nutriment to the soul of man. av dt vvg p-acp dt n1 vmb n1 p-acp dt n1, cc-acp pn31 vmb vvi dx j n1, dx j n1 p-acp dt n1 pp-f n1. (6) treatise (DIV1) 81 Image 11
1468 The Creature upon the spirit is like a worme in wood, or a moth in a garment, it begets a rottennesse of heart, it bites asunder the threads and sinewes of the soule, The Creature upon the Spirit is like a worm in wood, or a moth in a garment, it begets a rottenness of heart, it bites asunder the threads and sinews of the soul, dt n1 p-acp dt n1 vbz av-j dt n1 p-acp n1, cc dt n1 p-acp dt n1, pn31 vvz dt n1 pp-f n1, pn31 vvz av dt n2 cc n2 pp-f dt n1, (6) treatise (DIV1) 81 Image 11
1469 and by that meanes workes an ineptitude and undisposednesse to any worthy service, and brings a decay upon the whole man; and by that means works an ineptitude and undisposedness to any worthy service, and brings a decay upon the Whole man; cc p-acp d n2 vvz dt n1 cc n1 p-acp d j n1, cc vvz dt n1 p-acp dt j-jn n1; (6) treatise (DIV1) 81 Image 11
1470 for cares will prevent age, and change the colour of the haire before the time, and make a man like a silly Dove, without any heart, as the Prophet speakes. for Cares will prevent age, and change the colour of the hair before the time, and make a man like a silly Dove, without any heart, as the Prophet speaks. p-acp n2 vmb vvi n1, cc vvi dt n1 pp-f dt n1 p-acp dt n1, cc vvi dt n1 av-j dt j n1, p-acp d n1, c-acp dt n1 vvz. (6) treatise (DIV1) 81 Image 11
1471 Secondly, because the strength of every man is his spirit; Mens cujus { que } is est quis { que }. Secondly, Because the strength of every man is his Spirit; Mens cujus { que } is est quis { que }. ord, c-acp dt n1 pp-f d n1 vbz po31 n1; fw-la fw-la { fw-fr } vbz fw-la fw-la { fw-fr }. (6) treatise (DIV1) 82 Image 11
1472 Now if the Creature seize on a mans strength, it serues him as Dalilah did Sampson, it will quickely let in the Philistines to vexe him. Now if the Creature seize on a men strength, it serves him as Delilah did Sampson, it will quickly let in the philistines to vex him. av cs dt n1 vvb p-acp dt ng1 n1, pn31 vvz pno31 p-acp np1 vdd np1, pn31 vmb av-j vvi p-acp dt njp2 pc-acp vvi pno31. (6) treatise (DIV1) 82 Image 11
1473 Strength hath Two parts or offices, Passive in undergoing and withstanding evill, and Active in doing that which belongs to a man to doe. Strength hath Two parts or Offices, Passive in undergoing and withstanding evil, and Active in doing that which belongs to a man to do. n1 vhz crd n2 cc n2, j p-acp j-vvg cc vvg j-jn, cc j p-acp vdg d r-crq vvz p-acp dt n1 pc-acp vdi. (6) treatise (DIV1) 82 Image 11
1474 Now when the heart and spirit of a man is set upon any Creature, it is weakned in both these respects. Now when the heart and Spirit of a man is Set upon any Creature, it is weakened in both these respects. av c-crq dt n1 cc n1 pp-f dt n1 vbz vvn p-acp d n1, pn31 vbz vvn p-acp d d n2. (6) treatise (DIV1) 82 Image 11
1475 First, it is disabled from bearing or withstanding evill. First, it is disabled from bearing or withstanding evil. ord, pn31 vbz vvn p-acp vvg cc vvg j-jn. (6) treatise (DIV1) 83 Image 11
1476 We will consider it, First in temptations; Secondly in afflictions. First, A man who hath set his heart inordinately upon any Creature is altogether unfit to withstand any temptation. We will Consider it, First in temptations; Secondly in afflictions. First, A man who hath Set his heart inordinately upon any Creature is altogether unfit to withstand any temptation. pns12 vmb vvi pn31, ord p-acp n2; ord p-acp n2. ord, dt n1 r-crq vhz vvn po31 n1 av-j p-acp d n1 vbz av j pc-acp vvi d n1. (6) treatise (DIV1) 83 Image 11
1477 In the Law when a man had new married a wife, he was not to goe to warre that yeere, In the Law when a man had new married a wife, he was not to go to war that year, p-acp dt n1 c-crq dt n1 vhd av-j vvn dt n1, pns31 vbds xx pc-acp vvi p-acp n1 cst n1, (6) treatise (DIV1) 83 Image 11
1478 but to rejoyce with his wife. One reason whereof I suppose was this, because when the minde is strongly set upon any one object, till the strength of that desire be abated, a man will be utterly unfit to deale with an enemie: but to rejoice with his wife. One reason whereof I suppose was this, Because when the mind is strongly Set upon any one Object, till the strength of that desire be abated, a man will be utterly unfit to deal with an enemy: cc-acp pc-acp vvi p-acp po31 n1. crd n1 c-crq pns11 vvb vbds d, c-acp c-crq dt n1 vbz av-j vvn p-acp d crd n1, c-acp dt n1 pp-f d n1 vbi vvn, dt n1 vmb vbi av-j j pc-acp vvi p-acp dt n1: (6) treatise (DIV1) 83 Image 11
1479 so is it with any lust to which a man weds himselfe, it altogether disables him to resist any enemie: so is it with any lust to which a man weds himself, it altogether disables him to resist any enemy: av vbz pn31 p-acp d n1 p-acp r-crq dt n1 vvz px31, pn31 av vvz pno31 pc-acp vvi d n1: (6) treatise (DIV1) 83 Image 11
1480 after Hannibals armie had melted themselves at Capua with sensualitie and luxurie, they were quite strangers to hard service and rigid discipline, After Hannibals army had melted themselves At Capua with sensuality and luxury, they were quite Strangers to hard service and rigid discipline, c-acp npg1 n1 vhd vvn px32 p-acp np1 p-acp n1 cc n1, pns32 vbdr av n2 p-acp j n1 cc j n1, (6) treatise (DIV1) 83 Image 11
1481 when they were againe reduc'd unto it. when they were again reduced unto it. c-crq pns32 vbdr av vvn p-acp pn31. (6) treatise (DIV1) 83 Image 11
1482 The Reason hereof is, first The subtiltie of Satan, who will be sure to proportion his temptations to the heart, The Reason hereof is, First The subtlety of Satan, who will be sure to proportion his temptations to the heart, dt n1 av vbz, ord dt n1 pp-f np1, r-crq vmb vbi j pc-acp vvi po31 n2 p-acp dt n1, (6) treatise (DIV1) 84 Image 11
1483 and those lusts which doe there predominate, setting upon men with those perswasions wherewith he is mos likely to seduce them; and those Lustiest which doe there predominate, setting upon men with those persuasions wherewith he is mos likely to seduce them; cc d n2 r-crq n1 pc-acp vvi, vvg p-acp n2 p-acp d n2 c-crq pns31 vbz fw-la j pc-acp vvi pno32; (6) treatise (DIV1) 84 Image 11
1484 As the Grecians got in upon the Trojans with a gift, something which they presum'd would finde acceptance. As the Greeks god in upon the Trojans with a gift, something which they presumed would find acceptance. c-acp dt njp2 vvd p-acp p-acp dt njp2 p-acp dt n1, pi r-crq pns32 vvd vmd vvi n1. (6) treatise (DIV1) 84 Image 11
1485 The divell dealeth as men in a siege, casts his projects, and applies his batteries to the weakest and most obnoxious place. The Devil deals as men in a siege, Cast his projects, and Applies his batteries to the Weakest and most obnoxious place. dt n1 vvz p-acp n2 p-acp dt n1, vvz po31 n2, cc vvz po31 n2 p-acp dt js cc av-ds j n1. (6) treatise (DIV1) 84 Image 11
1486 Therefore the Apostle saith, that a man is tempted, when he is led away of his owne lust and enticed; Therefore the Apostle Says, that a man is tempted, when he is led away of his own lust and enticed; av dt n1 vvz, cst dt n1 vbz vvn, c-crq pns31 vbz vvn av pp-f po31 d n1 cc vvn; (6) treatise (DIV1) 84 Image 11
1487 the divell will be sure to hold intelligence with a mans owne lusts, to advise and sit in counsell with his owne heart, to follow the tyde and streame of a mans owne affections in the tempting of him. the Devil will be sure to hold intelligence with a men own Lustiest, to Advice and fit in counsel with his own heart, to follow the tIED and stream of a men own affections in the tempting of him. dt n1 vmb vbi j pc-acp vvi n1 p-acp dt ng1 d n2, pc-acp vvi cc vvi p-acp n1 p-acp po31 d n1, pc-acp vvi dt n1 cc n1 pp-f dt ng1 d n2 p-acp dt n-vvg pp-f pno31. (6) treatise (DIV1) 84 Image 11
1488 Adam tempted in knowledge, Pharaoh by lying wonders, the Prophet by pretence of an Angels speech, Ahab by the consent of false prophets, the Iewes by the Temple of the Lord and carnall priuiledges ▪ the heathen by pretence of vniversalitie, and antiquitie. Adam tempted in knowledge, Pharaoh by lying wonders, the Prophet by pretence of an Angels speech, Ahab by the consent of false Prophets, the Iewes by the Temple of the Lord and carnal privileges ▪ the heathen by pretence of universality, and antiquity. np1 vvn p-acp n1, np1 p-acp vvg vvz, dt n1 p-acp n1 pp-f dt np1 n1, np1 p-acp dt n1 pp-f j n2, dt np2 p-acp dt n1 pp-f dt n1 cc j n2 ▪ dt j-jn p-acp n1 pp-f n1, cc n1. (6) treatise (DIV1) 84 Image 11
1489 When Dauids heart after his adultery was set vpon his owne glory more then Gods, When David heart After his adultery was Set upon his own glory more then God's, c-crq npg1 n1 p-acp po31 n1 vbds vvn p-acp po31 d n1 dc cs n2, (6) treatise (DIV1) 84 Image 11
1490 how to saue his owne name from reproach, we see as long as that affection preuailed against him, how to save his own name from reproach, we see as long as that affection prevailed against him, c-crq pc-acp vvi po31 d n1 p-acp n1, pns12 vvb a-acp av-j c-acp d n1 vvd p-acp pno31, (6) treatise (DIV1) 84 Image 11
1491 as long as his heart was not so throughly humbled as to take the shame of his sinne to himselfe, to beare the indignation of the Lord, as long as his heart was not so thoroughly humbled as to take the shame of his sin to himself, to bear the Indignation of the Lord, c-acp av-j c-acp po31 n1 vbds xx av av-j vvn a-acp pc-acp vvi dt n1 pp-f po31 n1 p-acp px31, pc-acp vvi dt n1 pp-f dt n1, (6) treatise (DIV1) 84 Image 11
1492 and accept of the reproach of his iniquity, hee was ouercome with many desperate temptations: and accept of the reproach of his iniquity, he was overcome with many desperate temptations: cc vvi pp-f dt n1 pp-f po31 n1, pns31 vbds vvn p-acp d j n2: (6) treatise (DIV1) 84 Image 11
1493 he yeelds to be himselfe a temper of his neighbour to unseasonable pleasures, to drunkennesse and shame, to bee a murtherer of his faithfull seruant, to multiply the guilt, that hee may shift of the shame of his sinne, he yields to be himself a temper of his neighbour to unseasonable pleasures, to Drunkenness and shame, to be a murderer of his faithful servant, to multiply the guilt, that he may shift of the shame of his sin, pns31 vvz pc-acp vbi px31 dt n1 pp-f po31 n1 p-acp j n2, p-acp n1 cc n1, pc-acp vbi dt n1 pp-f po31 j n1, pc-acp vvi dt n1, cst pns31 vmb vvi pp-f dt n1 pp-f po31 n1, (6) treatise (DIV1) 84 Image 11
1494 and provide for his owne credit. and provide for his own credit. cc vvi p-acp po31 d n1. (6) treatise (DIV1) 84 Image 11
1495 Peters heart was set upon his owne life and safetie more then the truth of Christ or his owne protestations, Peter's heart was Set upon his own life and safety more then the truth of christ or his own protestations, npg1 n1 vbds vvn p-acp po31 d n1 cc n1 av-dc cs dt n1 pp-f np1 cc po31 d n2, (6) treatise (DIV1) 84 Image 11
1496 and Sathan fitting his assault to this weakenesse prevailes against a rocke with the breath of a woman. and Sathan fitting his assault to this weakness prevails against a rock with the breath of a woman. cc np1 vvg po31 n1 p-acp d n1 vvz p-acp dt n1 p-acp dt n1 pp-f dt n1. (6) treatise (DIV1) 84 Image 11
1497 They that will be rich, saith the apostle, who set their hearts upon their riches, whose hearts runne after their couetousnesse, fall into temptation and a snare, into many foolish and hurtfull lusts. They that will be rich, Says the apostle, who Set their hearts upon their riches, whose hearts run After their covetousness, fallen into temptation and a snare, into many foolish and hurtful Lustiest. pns32 d vmb vbi j, vvz dt n1, r-crq vvd po32 n2 p-acp po32 n2, rg-crq n2 vvn p-acp po32 n1, vvb p-acp n1 cc dt n1, p-acp d j cc j n2. (6) treatise (DIV1) 84 Image 11
1498 Such a heart is fit for any temptation. Such a heart is fit for any temptation. d dt n1 vbz j p-acp d n1. (6) treatise (DIV1) 84 Image 11
1499 Tempt Acha• … s covetous heart to sacriledge, and hee will reach forth his hand to the accursed thing; Tempt Acha• … s covetous heart to sacrilege, and he will reach forth his hand to the accursed thing; vvb np1 … sy j n1 p-acp n1, cc pns31 vmb vvi av po31 n1 p-acp dt j-vvn n1; (6) treatise (DIV1) 84 Image 11
1500 Tempt Iudaes his covetous heart to treason, and he will betray the pretious blood of the Sonne of God which is infinitely beyond any rate of silver or gold for a few pieces of silver, the price of a little field; Tempt Iudaes his covetous heart to treason, and he will betray the precious blood of the Son of God which is infinitely beyond any rate of silver or gold for a few Pieces of silver, the price of a little field; vvb npg1 po31 j n1 p-acp n1, cc pns31 vmb vvi dt j n1 pp-f dt n1 pp-f np1 r-crq vbz av-j p-acp d n1 pp-f n1 cc n1 p-acp dt d n2 pp-f n1, dt n1 pp-f dt j n1; (6) treatise (DIV1) 84 Image 11
1501 Tempt Gehazies covetous heart to multiply lie upon lie, and he will doe it with ease and greedinesse for a few pieces of money, and change of rayment; Tempt Gehazies covetous heart to multiply lie upon lie, and he will do it with ease and greediness for a few Pieces of money, and change of raiment; vvb n2 j n1 pc-acp vvi n1 p-acp n1, cc pns31 vmb vdi pn31 p-acp n1 cc n1 p-acp dt d n2 pp-f n1, cc n1 pp-f n1; (6) treatise (DIV1) 84 Image 11
1502 Tempt Sauls covetous heart with the fattest of the Cattell, and hee will venture on disobedience, a sinne worse then witchcraft, which himselfe had rooted out; Tempt Saul's covetous heart with the Fattest of the Cattle, and he will venture on disobedience, a sin Worse then witchcraft, which himself had rooted out; vvb np1 j n1 p-acp dt js pp-f dt n2, cc pns31 vmb vvi p-acp n1, dt n1 av-jc cs n1, r-crq px31 vhd vvn av; (6) treatise (DIV1) 84 Image 11
1503 Tempt the covetous heart of a Iudge in Israel to doe iniustice, and a paire of shooes shall spurne righteousnesse out of dores, and pervert iudgement; Tempt the covetous heart of a Judge in Israel to do injustice, and a pair of shoes shall spurn righteousness out of doors, and pervert judgement; vvb dt j n1 pp-f dt n1 p-acp np1 pc-acp vdi n1, cc dt n1 pp-f n2 vmb vvi n1 av pp-f n2, cc vvi n1; (6) treatise (DIV1) 84 Image 11
1504 Tempt the covetous heart of a great oppressor to blood and violence, and he will lie in waite for the life of his neighbour; Tempt the covetous heart of a great oppressor to blood and violence, and he will lie in wait for the life of his neighbour; vvb dt j n1 pp-f dt j n1 p-acp n1 cc n1, cc pns31 vmb vvi p-acp n1 p-acp dt n1 pp-f po31 n1; (6) treatise (DIV1) 84 Image 11
1505 Tempt the covetous heart of a proud pharisee or secure people to scorne the word out of the mouth of Christ or his prophet, Tempt the covetous heart of a proud Pharisee or secure people to scorn the word out of the Mouth of christ or his Prophet, vvb dt j n1 pp-f dt j n1 cc j n1 pc-acp vvi dt n1 av pp-f dt n1 pp-f np1 cc po31 n1, (6) treatise (DIV1) 84 Image 11
1506 and they will easily yeeld to any infidelitie. The like may bee said of any other lust in its kinde. and they will Easily yield to any infidelity. The like may be said of any other lust in its kind. cc pns32 vmb av-j vvi p-acp d n1. dt j vmb vbi vvn pp-f d j-jn n1 p-acp po31 n1. (6) treatise (DIV1) 84 Image 11
1507 If the heart bee set on Beautie; Tempt the Sonnes of God to forsake their covenant of marrying in the Lord, the Israelites to the idolatrie of Baal Peor, Sampson to forsake his vow and calling, easily will all this bee done, If the heart be Set on Beauty; Tempt the Sons of God to forsake their Covenant of marrying in the Lord, the Israelites to the idolatry of Baal Peor, Sampson to forsake his Voelli and calling, Easily will all this be done, cs dt n1 vbb vvn p-acp n1; vvb dt n2 pp-f np1 pc-acp vvi po32 n1 pp-f vvg p-acp dt n1, dt np2 p-acp dt n1 pp-f np1 np1, np1 pc-acp vvi po31 n1 cc n1, av-j vmb d d vbi vdn, (6) treatise (DIV1) 84 Image 11
1508 if the heart haue the beauty of any creature as a treacher in it, to let in the temptations, if the heart have the beauty of any creature as a treacher in it, to let in the temptations, cs dt n1 vhb dt n1 pp-f d n1 p-acp dt n1 p-acp pn31, pc-acp vvi p-acp dt n2, (6) treatise (DIV1) 84 Image 11
1509 and to let out the lusts. and to let out the Lustiest. cc pc-acp vvi av dt n2. (6) treatise (DIV1) 84 Image 11
1510 How many desperate temptations doth beauty cast many men vpon? bribery to lay downe the price of a whore, gluttonie and drunkennesse to inflame and ingenerate new lusts, contempt of the Word and Iudgements of God to smother the checkes of conscience, frequenting of Sathans palaces, playes and stewes, the chappels of Hell and nurseries of vncleannesse, challenges, stabbes, combats, blood, to vindicate the credit and comparisons of a strumpets beauty, to revenge the competition of uncleane Corrivals. How many desperate temptations does beauty cast many men upon? bribery to lay down the price of a whore, gluttony and Drunkenness to inflame and ingenerate new Lustiest, contempt of the Word and Judgments of God to smother the Checks of conscience, frequenting of Satan's palaces, plays and Stews, the Chapels of Hell and nurseries of uncleanness, challenges, stabs, combats, blood, to vindicate the credit and comparisons of a strumpets beauty, to revenge the competition of unclean Corrivals. c-crq d j n2 vdz n1 vvi d n2 p-acp? n1 pc-acp vvi a-acp dt n1 pp-f dt n1, n1 cc n1 pc-acp vvi cc j j n2, n1 pp-f dt n1 cc n2 pp-f np1 pc-acp vvi dt n2 pp-f n1, vvg pp-f npg1 n2, n2 cc n2, dt n2 pp-f n1 cc n2 pp-f n1, n2, n2, n2, n1, pc-acp vvi dt n1 cc n2 pp-f dt ng1 n1, pc-acp vvi dt n1 pp-f j n2. (6) treatise (DIV1) 84 Image 11
1511 Thus will men venture as deepe as Hell to fetch fire to powre into their veines, to make their spirits frie, Thus will men venture as deep as Hell to fetch fire to pour into their Veins, to make their spirits fry, av vmb n2 vvi p-acp j-jn c-acp n1 pc-acp vvi n1 pc-acp vvi p-acp po32 n2, pc-acp vvi po32 n2 vvi, (6) treatise (DIV1) 84 Image 11
1512 and their blood boyle in abhorred lust. and their blood boil in abhorred lust. cc po32 n1 vvi p-acp j-vvn n1. (6) treatise (DIV1) 84 Image 11
1513 If the heart bee set on wit and pride of its owne conceits, tempt the Libertines and Cyrenians to dispute against the truth, the Greekes to despise the Gospell, the wise men of the world to esteeme the ordinance of God foolishnes of preaching, the false teachers to foist their straw and stubble upon the foundation, Achitophell to comply with treason, Lucian to reuile Christ, If the heart be Set on wit and pride of its own conceits, tempt the Libertines and Cyrenians to dispute against the truth, the Greeks to despise the Gospel, the wise men of the world to esteem the Ordinance of God foolishness of preaching, the false Teachers to foist their straw and stubble upon the Foundation, Achitophel to comply with treason, Lucian to revile christ, cs dt n1 vbb vvn p-acp n1 cc n1 pp-f po31 d n2, vvb dt n2 cc njp2 pc-acp vvi p-acp dt n1, dt njp2 pc-acp vvi dt n1, dt j n2 pp-f dt n1 pc-acp vvi dt n1 pp-f np1 n1 pp-f vvg, dt j n2 pc-acp vvi po32 n1 cc n1 p-acp dt n1, np1 pc-acp vvi p-acp n1, np1 pc-acp vvi np1, (6) treatise (DIV1) 84 Image 11
1514 and deride religion, easily will these and a world the like temptations bee let into the heart, and deride Religion, Easily will these and a world the like temptations be let into the heart, cc vvi n1, av-j vmb d cc dt n1 dt j n2 vbi vvn p-acp dt n1, (6) treatise (DIV1) 84 Image 11
1515 if pride of wit stand at the dore and turne the locke. if pride of wit stand At the door and turn the lock. cs n1 pp-f n1 vvb p-acp dt n1 cc vvi dt n1. (6) treatise (DIV1) 84 Image 11
1516 Whence is it that men spend their pretious abilities in frothy studies, in complements, formes and garbes of salute, satyrs, libels, abuses, profanation of Gods Word, scorne of the simplicitie and power of godlinesse, with infinite the like vanities, Whence is it that men spend their precious abilities in frothy studies, in compliments, forms and garbs of salute, satyrs, libels, Abuses, profanation of God's Word, scorn of the simplicity and power of godliness, with infinite the like vanities, q-crq vbz pn31 d n2 vvb po32 j n2 p-acp j n2, p-acp n2, n2 cc n2 pp-f vvb, n2, n2, n2, n1 pp-f npg1 n1, n1 pp-f dt n1 cc n1 pp-f n1, p-acp j dt j n2, (6) treatise (DIV1) 85 Image 11
1517 but because the• … hearts are taken up with a foolish creature, and not with God and his feare? If the heart be set on Ambition, tempt Corah to desperate rebellion, Absolom to unnaturall treason, Balaam to curse the church, Diotrephes to contemne the Apostles and their doctrine, Iulian to apostacie, Arius to heresie, the Apostles themselues to emulation and strife, easily ▪ will one lust let in these, and a thousand more. but Because the• … hearts Are taken up with a foolish creature, and not with God and his Fear? If the heart be Set on Ambition, tempt Corah to desperate rebellion, Absalom to unnatural treason, balaam to curse the Church, Diotrephes to contemn the Apostles and their Doctrine, Iulian to apostasy, Arius to heresy, the Apostles themselves to emulation and strife, Easily ▪ will one lust let in these, and a thousand more. cc-acp c-acp n1 … n2 vbr vvn a-acp p-acp dt j n1, cc xx p-acp np1 cc po31 n1? cs dt n1 vbb vvn p-acp n1, vvb np1 p-acp j n1, np1 p-acp j n1, np1 pc-acp vvi dt n1, np1 pc-acp vvi dt n2 cc po32 n1, np1 p-acp n1, np1 p-acp n1, dt n2 px32 p-acp n1 cc n1, av-j ▪ vmb crd n1 vvb p-acp d, cc dt crd dc. (6) treatise (DIV1) 85 Image 11
1518 What else is it that makes men to flatter profanenesse, to adore golden beasts, to admire glistering abominations, to betray the truth of the Gospell, to smother and dissemble the strictnesse and purity of the wayes of God, to strike at the sins of men with the scabberd and not with the sword, to deale with the fancies of men more then with their consciences, to palliate vice, to dawbe with untempered morter, to walke in a neutralitie and adiaphorisme betweene God and Baal, to make the soules of men and the glory of God subordinate to their lusts and risings, What Else is it that makes men to flatter profaneness, to adore golden beasts, to admire glistering abominations, to betray the truth of the Gospel, to smother and dissemble the strictness and purity of the ways of God, to strike At the Sins of men with the scabbard and not with the sword, to deal with the fancies of men more then with their Consciences, to palliate vice, to daub with untempered mortar, to walk in a neutrality and adiaphorisme between God and Baal, to make the Souls of men and the glory of God subordinate to their Lustiest and risings, q-crq av vbz pn31 cst vvz n2 pc-acp vvi n1, pc-acp vvi j n2, pc-acp vvi j-vvg n2, pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi cc vvi dt n1 cc n1 pp-f dt n2 pp-f np1, pc-acp vvi p-acp dt n2 pp-f n2 p-acp dt n1 cc xx p-acp dt n1, pc-acp vvi p-acp dt n2 pp-f n2 av-dc cs p-acp po32 n2, pc-acp vvi n1, pc-acp vvi p-acp j n1, pc-acp vvi p-acp dt n1 cc n1 p-acp np1 cc np1, pc-acp vvi dt n2 pp-f n2 cc dt n1 pp-f np1 j p-acp po32 n2 cc n2-vvg, (6) treatise (DIV1) 85 Image 11
1519 but the vast and unbounded gulfe of ambition and vaine glory? The like may be said of seuerall other lusts. But I proceede. but the vast and unbounded gulf of ambition and vain glory? The like may be said of several other Lustiest. But I proceed. cc-acp dt j cc j n1 pp-f n1 cc j n1? dt j vmb vbi vvn pp-f j j-jn n2. p-acp pns11 vvb. (6) treatise (DIV1) 85 Image 11
1520 Secondly a Heart set on any lust is unfit to withstand temptation, because temptations are commonly edged with Promises or Threatnings. Secondly a Heart Set on any lust is unfit to withstand temptation, Because temptations Are commonly edged with Promises or Threatenings. ord dt n1 vvn p-acp d n1 vbz j pc-acp vvi n1, c-acp n2 vbr av-j vvn p-acp vvz cc n2-vvg. (6) treatise (DIV1) 86 Image 11
1521 Now if a mans heart be set on God, there can no promises bee made of any such good as the heart cares for, Now if a men heart be Set on God, there can no promises be made of any such good as the heart Cares for, av cs dt ng1 n1 vbi vvn p-acp np1, pc-acp vmb dx n2 vbi vvn pp-f d d j c-acp dt n1 vvz p-acp, (6) treatise (DIV1) 86 Image 11
1522 or which might be likely to ouer-poise and sway to the temptation, which the heart hath not already; or which might be likely to overpoise and sway to the temptation, which the heart hath not already; cc r-crq vmd vbi j p-acp n1 cc n1 p-acp dt n1, r-crq dt n1 vhz xx av; (6) treatise (DIV1) 86 Image 11
1523 spirituall promises the Divell will make few, or if he doe, such a heart knowes that evill is not the way to good; spiritual promises the devil will make few, or if he do, such a heart knows that evil is not the Way to good; j n2 dt n1 vmb vvi d, cc cs pns31 vdb, d dt n1 vvz d n-jn vbz xx dt n1 p-acp j; (6) treatise (DIV1) 86 Image 11
1524 if hee make promises of earthly things, such promises the heart hath already from one who can better make them, 1 Tim. 4. 8 neither can hee promise any thing which was not more mine before then his; if he make promises of earthly things, such promises the heart hath already from one who can better make them, 1 Tim. 4. 8 neither can he promise any thing which was not more mine before then his; cs pns31 vvb n2 pp-f j n2, d vvz dt n1 vhz av p-acp pi r-crq vmb vvi vvi pno32, crd np1 crd crd d vmb pns31 vvi d n1 r-crq vbds xx av-dc po11 p-acp av png31; (6) treatise (DIV1) 86 Image 11
1525 for either that which he promiseth is convenient for me, and so is Manna, foode for my nature, for either that which he promises is convenient for me, and so is Manna, food for my nature, p-acp d d r-crq pns31 vvz vbz j p-acp pno11, cc av vbz n1, n1 p-acp po11 n1, (6) treatise (DIV1) 86 Image 11
1526 or else Inconvenient, and then it is Quailes, foode for my lust. or Else Inconvenient, and then it is Quails, food for my lust. cc av j, cc av pn31 vbz np1, n1 p-acp po11 n1. (6) treatise (DIV1) 86 Image 11
1527 If the former, God hath taught mee to call it mine owne already, giue us our Bread, and not to goe to the Divels shambles to fetch it; If the former, God hath taught me to call it mine own already, give us our Bred, and not to go to the Devils shambles to fetch it; cs dt j, np1 vhz vvn pno11 pc-acp vvi pn31 png11 d av, vvb pno12 po12 n1, cc xx pc-acp vvi p-acp dt ng1 n2 pc-acp vvi pn31; (6) treatise (DIV1) 86 Image 11
1528 If the other, though God should suffer the Divell to giue it, yet he sends a curse into our mouths along with it. If the other, though God should suffer the devil to give it, yet he sends a curse into our mouths along with it. cs dt n-jn, cs np1 vmd vvi dt n1 pc-acp vvi pn31, av pns31 vvz dt n1 p-acp po12 n2 a-acp p-acp pn31. (6) treatise (DIV1) 86 Image 11
1529 And as such a heart neglects any promises the Divell can make, so is it as heedlesse of any of his threatnings, And as such a heart neglects any promises the devil can make, so is it as heedless of any of his threatenings, cc c-acp d dt n1 vvz d n2 dt n1 vmb vvi, av vbz pn31 p-acp j pp-f d pp-f po31 n2-vvg, (6) treatise (DIV1) 86 Image 11
1530 because if God be on our side, neither principalities, • … or powers, nor things present, Because if God be on our side, neither principalities, • … or Powers, nor things present, c-acp cs np1 vbb p-acp po12 n1, dx n2, • … cc n2, ccx n2 j, (6) treatise (DIV1) 86 Image 11
1531 nor things to come, can ever separate from him; nor things to come, can ever separate from him; ccx n2 pc-acp vvi, vmb av vvi p-acp pno31; (6) treatise (DIV1) 86 Image 11
1532 stronger is hee that is with vs then hee that is with the world, it is the businesse of our calling to fight against spirituall wickednesses, and to resist the Divell. Stronger is he that is with us then he that is with the world, it is the business of our calling to fight against spiritual Wickednesses, and to resist the devil. jc vbz pns31 cst vbz p-acp pno12 cs pns31 cst vbz p-acp dt n1, pn31 vbz dt n1 pp-f po12 n1 pc-acp vvi p-acp j n2, cc pc-acp vvi dt n1. (6) treatise (DIV1) 86 Image 11
1533 But when the heart is set on any creature, and hath not God to rest upon, But when the heart is Set on any creature, and hath not God to rest upon, p-acp c-crq dt n1 vbz vvn p-acp d n1, cc vhz xx n1 pc-acp vvi p-acp, (6) treatise (DIV1) 86 Image 11
1534 when a man attributes his wine and oyle to his lovers and not to God, his credit, wealth, subsistency to the favours of men and not to • … he all-sufficiency of God, when a man attributes his wine and oil to his lovers and not to God, his credit, wealth, subsistency to the favours of men and not to • … he All-sufficiency of God, c-crq dt n1 n2 po31 n1 cc n1 p-acp po31 n2 cc xx p-acp np1, po31 n1, n1, n1 p-acp dt n2 pp-f n2 cc xx pc-acp • … pns31 n1 pp-f np1, (6) treatise (DIV1) 86 Image 11
1536 or withdraw him from any good, by pointing his temptations with promises or threatnings fitted to the things which the heart is set on. or withdraw him from any good, by pointing his temptations with promises or threatenings fitted to the things which the heart is Set on. cc vvi pno31 p-acp d j, p-acp vvg po31 n2 p-acp n2 cc n2-vvg vvn p-acp dt n2 r-crq dt n1 vbz vvn a-acp. (6) treatise (DIV1) 86 Image 11
1537 Let the Divell promise Balaam honour and preferment, on which his ambitious heart was set, Let the devil promise balaam honour and preferment, on which his ambitious heart was Set, vvb dt n1 n1 np1 n1 cc n1, p-acp r-crq po31 j n1 vbds vvn, (6) treatise (DIV1) 87 Image 11
1538 and he will rise early, runne and ride, and change natures with his Asse, and be more senslesse of Gods fury then the dumbe creature, that he may curse Gods owne people: and he will rise early, run and ride, and change nature's with his Ass, and be more senseless of God's fury then the dumb creature, that he may curse God's own people: cc pns31 vmb vvi av-j, vvn cc vvi, cc vvi n2 p-acp po31 n1, cc vbi av-dc j pp-f npg1 n1 cs dt j n1, cst pns31 vmb vvi n2 d n1: (6) treatise (DIV1) 87 Image 11
1539 let the Divell promise thirty pieces of silver to Iudas, whose heart ranne upon covetousnesse, and there is no more scruple, the bargaine of treason is presently concluded: let the devil promise thirty Pieces of silver to Iudas, whose heart ran upon covetousness, and there is no more scruple, the bargain of treason is presently concluded: vvb dt n1 vvb crd n2 pp-f n1 p-acp np1, rg-crq n1 vvd p-acp n1, cc pc-acp vbz dx dc n1, dt n1 pp-f n1 vbz av-j vvn: (6) treatise (DIV1) 87 Image 11
1540 Let the Divell tempt Michaes Levite with a little better reward then the beggerly stipend which he had before, Theft and Idolatry are swallow'd downe both together, Let the devil tempt Michael's Levite with a little better reward then the beggarly stipend which he had before, Theft and Idolatry Are swallowed down both together, vvb dt n1 vvb n2 np1 p-acp dt j j n1 cs dt j n1 r-crq pns31 vhd a-acp, n1 cc n1 vbr vvn a-acp d av, (6) treatise (DIV1) 87 Image 11
1541 and the man is easily wonne to be a suare and seminary of spirituall uncleannesse to a whole tribe. and the man is Easily won to be a suare and seminary of spiritual uncleanness to a Whole tribe. cc dt n1 vbz av-j vvn pc-acp vbi dt j-jn cc n1 pp-f j n1 p-acp dt j-jn n1. (6) treatise (DIV1) 87 Image 11
1542 On the other side, Let Sathan threaten Ieroboam with the losse of his kingdome, if hee goe up to Ierusalem, On the other side, Let Sathan threaten Jeroboam with the loss of his Kingdom, if he go up to Ierusalem, p-acp dt j-jn n1, vvb np1 vvi np1 p-acp dt n1 pp-f po31 n1, cs pns31 vvb a-acp p-acp np1, (6) treatise (DIV1) 87 Image 11
1543 and serve God in the way of his owne worship, and that is argument enough to draw him and all his successors to notorious and Egyptian idolatry; and serve God in the Way of his own worship, and that is argument enough to draw him and all his Successors to notorious and Egyptian idolatry; cc vvi np1 p-acp dt n1 pp-f po31 d n1, cc d vbz n1 av-d pc-acp vvi pno31 cc d po31 n2 p-acp j cc jp n1; (6) treatise (DIV1) 87 Image 11
1544 and the reason was because their hearts were more set upon their owne Counsels, then upon the worship or truth of God. and the reason was Because their hearts were more Set upon their own Counsels, then upon the worship or truth of God. cc dt n1 vbds c-acp po32 n2 vbdr av-dc vvn p-acp po32 d n2, av p-acp dt n1 cc n1 pp-f np1. (6) treatise (DIV1) 87 Image 11
1545 Let the Divell by the edicts and ministers of Ieroboam lay snares in Mizpah, and spreade nets upon Taber, that is, use lawes, menaces, subtilties to keepe the people from the City of God, Let the devil by the edicts and Ministers of Jeroboam lay snares in Mizpah, and spread nets upon Taber, that is, use laws, menaces, subtleties to keep the people from the city of God, vvb dt n1 p-acp dt n2 cc n2 pp-f np1 vvb n2 p-acp np1, cc vvi n2 p-acp n1, cst vbz, vvb n2, n2, n2 pc-acp vvi dt n1 p-acp dt n1 pp-f np1, (6) treatise (DIV1) 87 Image 11
1546 and to confine them to regall and state-Idolatrie, presently the people tremble at the iniunction of the king, and to confine them to regal and state-Idolatrie, presently the people tremble At the injunction of the King, cc pc-acp vvi pno32 p-acp j cc n1, av-j dt n1 vvb p-acp dt n1 pp-f dt n1, (6) treatise (DIV1) 87 Image 11
1547 and walke willingly after the Commaundement. and walk willingly After the Commandment. cc vvi av-j p-acp dt n1. (6) treatise (DIV1) 87 Image 11
1548 Let 〈 ◊ 〉 erect his prodigious • … dole and upon on paine of a 〈 ◊ 〉 ▪ furnace require All to worship, it and all people, nations, Let 〈 ◊ 〉 erect his prodigious • … dole and upon on pain of a 〈 ◊ 〉 ▪ furnace require All to worship, it and all people, Nations, vvb 〈 sy 〉 vvi po31 j • … n1 cc p-acp p-acp n1 pp-f dt 〈 sy 〉 ▪ n1 vvi d p-acp n1, pn31 cc d n1, n2, (6) treatise (DIV1) 87 Image 11
1549 and languages are presently upon their faces. and languages Are presently upon their faces. cc n2 vbr av-j p-acp po32 n2. (6) treatise (DIV1) 87 Image 11
1550 Let the Divell threaten Demas with persecu• … ion, and presently hee forsakes the fellowship of the Apostles, and imbraceth this present world. Let the devil threaten Demas with persecu• … ion, and presently he forsakes the fellowship of the Apostles, and Embraceth this present world. vvb dt n1 vvb np1 p-acp n1 … n1, cc av-j pns31 vvz dt n1 pp-f dt n2, cc vvz d j n1. (6) treatise (DIV1) 87 Image 11
1551 And as it was heretofore so is it still. And as it was heretofore so is it still. cc c-acp pn31 vbds av av vbz pn31 av. (6) treatise (DIV1) 87 Image 11
1552 If a mans heart be not set on God, and taught to rest upon his providence, to answer all Satans promises with his All-sufficiencie to reward vs, If a men heart be not Set on God, and taught to rest upon his providence, to answer all Satan promises with his All sufficiency to reward us, cs dt ng1 n1 vbb xx vvn p-acp np1, cc vvd pc-acp vvi p-acp po31 n1, pc-acp vvi d npg1 n2 p-acp po31 n1 pc-acp vvi pno12, (6) treatise (DIV1) 88 Image 11
1553 and all his threatnings, with his All-sufficiency to protect us, how easily will promises begvile, and all his threatenings, with his All-sufficiency to Pact us, how Easily will promises begvile, cc d po31 n2-vvg, p-acp po31 n1 pc-acp vvi pno12, c-crq av-j vmb vvz j, (6) treatise (DIV1) 88 Image 11
1554 and threatnings deterre unstable and earthly minds? Let the Divell tell one man, All this will I give thee, and threatenings deter unstable and earthly minds? Let the devil tell one man, All this will I give thee, cc n2-vvg vvi j-u cc j n2? vvb dt n1 vvb crd n1, d d vmb pns11 vvi pno21, (6) treatise (DIV1) 88 Image 11
1555 if thou wilt speake in a Cause to pervert judgement, how quickly will men create subtilties, if thou wilt speak in a Cause to pervert judgement, how quickly will men create subtleties, cs pns21 vm2 vvi p-acp dt n1 pc-acp vvi n1, c-crq av-j vmb n2 vvi n2, (6) treatise (DIV1) 88 Image 11
1556 and coine evasions to rob a man and his house, even a man and his inheritance? Let him say to another, I will doe whatsoever thou sayst unto me, and coin evasions to rob a man and his house, even a man and his inheritance? Let him say to Another, I will do whatsoever thou Sayest unto me, cc n1 n2 pc-acp vvi dt n1 cc po31 n1, av dt n1 cc po31 n1? vvb pno31 vvi p-acp j-jn, pns11 vmb vdi r-crq pns21 vv2 p-acp pno11, (6) treatise (DIV1) 88 Image 11
1557 if thou wilt dissemble thy conscience, divide thy heart, comply with both sides, keepe downe the power of godlinesse, persecute zeale, set up will-worship and supersti• … ions, if thou wilt dissemble thy conscience, divide thy heart, comply with both sides, keep down the power of godliness, persecute zeal, Set up will-worship and supersti• … ions, cs pns21 vm2 vvi po21 n1, vvb po21 n1, vvi p-acp d n2, vvb a-acp dt n1 pp-f n1, vvi n1, vvn a-acp n1 cc n1 … zz, (6) treatise (DIV1) 88 Image 11
1558 how quickly shall such a mans religion bee disgviz'd, and sincerity, if it were possible, put to shame? If to another thou shalt by such a time purchase such a Lordship, out such a neighbour, swallow up such a prodigall, how quickly shall such a men Religion be disgvized, and sincerity, if it were possible, put to shame? If to Another thou shalt by such a time purchase such a Lordship, out such a neighbour, swallow up such a prodigal, c-crq av-j vmb d dt ng1 n1 vbi vvn, cc n1, cs pn31 vbdr j, vvn p-acp n1? cs p-acp j-jn pns21 vm2 p-acp d dt n1 vvi d dt n1, av d dt n1, vvb a-acp d dt j-jn, (6) treatise (DIV1) 88 Image 11
1559 if thou enhance thy rents, enlarge thy fines, set unreasonable rates upon thy Farmes, how quickly will men grinde the faces of the poore, if thou enhance thy rends, enlarge thy fines, Set unreasonable rates upon thy Farms, how quickly will men grind the faces of the poor, cs pns21 vvi po21 n2, vvb po21 n2, vvb j n2 p-acp po21 n2, c-crq av-j vmb n2 vvi dt n2 pp-f dt j, (6) treatise (DIV1) 88 Image 11
1560 and purchase ungodly possessions with the blood of their tenants? If to another, beware of laying open thy conscience, of being too faithfull in thy Calling ▪ too s• … rupulous in thy office, and purchase ungodly possessions with the blood of their tenants? If to Another, beware of laying open thy conscience, of being too faithful in thy Calling ▪ too s• … rupulous in thy office, cc vvi j n2 p-acp dt n1 pp-f po32 n2? cs p-acp j-jn, vvb pp-f vvg av-j po21 n1, pp-f vbg av j p-acp po21 vvg ▪ av n1 … j p-acp po21 n1, (6) treatise (DIV1) 88 Image 11
1561 least thou purchase the dis-favour of the World, lest the times cloud overthee, and frowne upon thee, lest thou purchase the disfavour of the World, lest the times cloud overthee, and frown upon thee, cs pns21 vvb dt n1 pp-f dt n1, cs dt ng1 n1 uh, cc vvi p-acp pno21, (6) treatise (DIV1) 88 Image 11
1562 lest thou be scourged with persecuted names, and make thy selfe obnoxious to spies and censures, lest thou be scourged with persecuted names, and make thy self obnoxious to spies and censures, cs pns21 vbb vvn p-acp vvn n2, cc vvb po21 n1 j p-acp n2 cc n2, (6) treatise (DIV1) 88 Image 11
1563 how will men be ready to start backe, to shrinke from their wonted forwardnesse, to abate their former zeale, to co• … ple in with, how will men be ready to start back, to shrink from their wonted forwardness, to abate their former zeal, to co• … ple in with, q-crq vmb n2 vbb j pc-acp vvi av, pc-acp vvi p-acp po32 j n1, pc-acp vvi po32 j n1, p-acp n1 … j-jn p-acp p-acp, (6) treatise (DIV1) 88 Image 11
1564 and connive at the corruptions of the age, in one Word to tremble when Ephraim speakes, and connive At the corruptions of the age, in one Word to tremble when Ephraim speaks, cc vvi p-acp dt n2 pp-f dt n1, p-acp crd n1 pc-acp vvi c-crq np1 vvz, (6) treatise (DIV1) 88 Image 11
1565 and not to tremble when God speakes? So hard is it when the heart is wedded to earthly things, and not to tremble when God speaks? So hard is it when the heart is wedded to earthly things, cc xx pc-acp vvi c-crq np1 vvz? av av-j vbz pn31 c-crq dt n1 vbz vvn p-acp j n2, (6) treatise (DIV1) 88 Image 11
1566 and they are gotten into a mans bosome, to beare the assaults of any temptation. and they Are got into a men bosom, to bear the assaults of any temptation. cc pns32 vbr vvn p-acp dt ng1 n1, pc-acp vvi dt n2 pp-f d n1. (6) treatise (DIV1) 88 Image 11
1567 Lastly ▪ this comes from the just and secret wrath of God, giuing men over to the deceitfulnesse of sinne, Lastly ▪ this comes from the just and secret wrath of God, giving men over to the deceitfulness of sin, ord ▪ d vvz p-acp dt j cc j-jn n1 pp-f np1, vvg n2 a-acp p-acp dt n1 pp-f n1, (6) treatise (DIV1) 89 Image 11
1568 and to the hardnesse of their owne hearts, to beleeve the lies and allurements of Satan, and to the hardness of their own hearts, to believe the lies and allurements of Satan, cc p-acp dt n1 pp-f po32 d n2, pc-acp vvi dt n2 cc n2 pp-f np1, (6) treatise (DIV1) 89 Image 11
1569 because they rejected the counsell of God, and the love of his truth before. Because they rejected the counsel of God, and the love of his truth before. c-acp pns32 vvd dt n1 pp-f np1, cc dt n1 pp-f po31 n1 a-acp. (6) treatise (DIV1) 89 Image 11
1570 In the influences of the Sunne we may observe, that the deeper they worke the stronger they worke; In the influences of the Sun we may observe, that the Deeper they work the Stronger they work; p-acp dt n2 pp-f dt n1 pns12 vmb vvi, cst dt jc-jn pns32 vvi dt jc pns32 vvb; (6) treatise (DIV1) 89 Image 11
1571 the beames nearer the Center meeting in a sharper point doe consolidate and harden the very Element; the beams nearer the Centre meeting in a sharper point do consolidate and harden the very Element; dt n2 av-jc dt n1 vvg p-acp dt jc n1 vdb vvi cc vvi dt j n1; (6) treatise (DIV1) 89 Image 11
1572 so the Creatures by the justice of God, when they meete in a mans Center, reach as farre as his heart, doe there mightily worke to the deceiving and hardning of it: so the Creatures by the Justice of God, when they meet in a men Centre, reach as Far as his heart, doe there mightily work to the deceiving and hardening of it: av dt n2 p-acp dt n1 pp-f np1, c-crq pns32 vvb p-acp dt ng1 n1, vvb a-acp av-j c-acp po31 n1, n1 a-acp av-j vvi p-acp dt j-vvg cc vvg pp-f pn31: (6) treatise (DIV1) 89 Image 11
1573 the eye, nor any other outward sense, can finde no more in the Creature, then is really there; the eye, nor any other outward sense, can find no more in the Creature, then is really there; dt n1, ccx d j-jn j n1, vmb vvi av-dx dc p-acp dt n1, av vbz av-j a-acp; (6) treatise (DIV1) 89 Image 11
1574 it is the heart which mis-conceives things, and attributes that Deity and worth to them, which the senses could not discover. it is the heart which misconceives things, and attributes that Deity and worth to them, which the Senses could not discover. pn31 vbz dt n1 r-crq j n2, cc n2 cst n1 cc n1 p-acp pno32, r-crq dt n2 vmd xx vvi. (6) treatise (DIV1) 89 Image 11
1575 If men then could keepe these things from their spirits, they should ever conceive of them according to their owne narrow being, If men then could keep these things from their spirits, they should ever conceive of them according to their own narrow being, cs n2 av vmd vvi d n2 p-acp po32 n2, pns32 vmd av vvi pp-f pno32 vvg p-acp po32 d j vbg, (6) treatise (DIV1) 89 Image 11
1576 and so keepe their hearts from that hardnesse which the Creatures, destitute of Gods blessing, doe there beget, and so keep their hearts from that hardness which the Creatures, destitute of God's blessing, doe there beget, cc av vvb po32 n2 p-acp d n1 r-crq dt n2, j pp-f npg1 n1, n1 pc-acp vvi, (6) treatise (DIV1) 89 Image 11
1577 and so worke in the soule a disposition suteable to Satans temptations. and so work in the soul a disposition suitable to Satan temptations. cc av vvb p-acp dt n1 dt n1 j p-acp npg1 n2. (6) treatise (DIV1) 89 Image 11
1578 Secondly, a Heart set upon any lust is unfit likewise to beare any affliction. The Young man whose heart was upon his riches, could not endure to heare of selling all, Secondly, a Heart Set upon any lust is unfit likewise to bear any affliction. The Young man whose heart was upon his riches, could not endure to hear of selling all, ord, dt n1 vvn p-acp d n1 vbz j av p-acp vvb d n1. dt j n1 rg-crq n1 vbds p-acp po31 n2, vmd xx vvi pc-acp vvi pp-f vvg d, (6) treatise (DIV1) 90 Image 11
1579 and entring upon a poore and persecuted profession. and entering upon a poor and persecuted profession. cc vvg p-acp dt j cc vvn n1. (6) treatise (DIV1) 90 Image 11
1580 First, Lusts are choice and dainty, they make the heart very delicate, and nice of any assaults. First, Lustiest Are choice and dainty, they make the heart very delicate, and Nicaenae of any assaults. ord, vvz vbr j cc j, pns32 vvb dt n1 av j, cc j pp-f d n2. (6) treatise (DIV1) 90 Image 11
1581 Secondly, they are very wilfull, and set upon their owne ends, therefore they are expressed by the name of concupiscence, Secondly, they Are very wilful, and Set upon their own ends, Therefore they Are expressed by the name of concupiscence, ord, pns32 vbr av j, cc vvn p-acp po32 d n2, av pns32 vbr vvn p-acp dt n1 pp-f n1, (6) treatise (DIV1) 90 Image 11
1582 and NONLATINALPHABET, The wills of the flesh, and wilfulnesse is the ground of impatiency. Thirdly, they are naturall, and move strongly to their owne point; and, The wills of the Flesh, and wilfulness is the ground of impatiency. Thirdly, they Are natural, and move strongly to their own point; cc, dt n2 pp-f dt n1, cc n1 vbz dt n1 pp-f n1. ord, pns32 vbr j, cc vvi av-j p-acp po32 d n1; (6) treatise (DIV1) 90 Image 11
1583 they are a Body, and our very members; they Are a Body, and our very members; pns32 vbr dt n1, cc po12 j n2; (6) treatise (DIV1) 90 Image 11
1584 no marvell then if they be sensible of paine from afflictions, which are contrary unto nature. The stronger the water runnes, the more will it roare and some upon any opposition: no marvel then if they be sensible of pain from afflictions, which Are contrary unto nature. The Stronger the water runs, the more will it roar and Some upon any opposition: dx n1 av cs pns32 vbb j pp-f n1 p-acp n2, r-crq vbr j-jn p-acp n1. dt jc dt n1 vvz, dt av-dc vmb pn31 vvi cc d p-acp d n1: (6) treatise (DIV1) 90 Image 11
1585 lust is like a furious beast enrag'd with the affliction, the chaine that binds it. lust is like a furious beast enraged with the affliction, the chain that binds it. n1 vbz av-j dt j n1 vvn p-acp dt n1, dt n1 cst vvz pn31. (6) treatise (DIV1) 90 Image 11
1586 Fourthly, Lusts are very wise after a fleshly and sensuall manner, and worldly wisedome is impatient of any stoppage or prevention of any affliction that crusheth and disappoints it. Fourthly, Lustiest Are very wise After a fleshly and sensual manner, and worldly Wisdom is impatient of any stoppage or prevention of any affliction that crushes and disappoints it. ord, n2 vbr av j p-acp dt j cc j n1, cc j n1 vbz j pp-f d n1 cc n1 pp-f d n1 cst vvz cc vvz pn31. (6) treatise (DIV1) 90 Image 11
1587 Therefore the Apostle doth herein principally note the opposition betweene heavenly and carnall wisedome, that the one is meeke, peaceable, Therefore the Apostle does herein principally note the opposition between heavenly and carnal Wisdom, that the one is meek, peaceable, av dt n1 vdz av av-j vvb dt n1 p-acp j cc j n1, cst dt pi vbz j, j, (6) treatise (DIV1) 90 Image 11
1588 and gentle, the other divelish and full of strife. and gentle, the other devilish and full of strife. cc j, dt j-jn j cc j pp-f n1. (6) treatise (DIV1) 90 Image 11
1589 Fifthly, Lusts are proud, especially those that arise from abundance of the Creature, and pride being set upon by any affliction makes the heart breake forth into impatience, debates, and stoutnesse against God; Fifthly, Lustiest Are proud, especially those that arise from abundance of the Creature, and pride being Set upon by any affliction makes the heart break forth into impatience, debates, and stoutness against God; ord, n2 vbr j, av-j d cst vvb p-acp n1 pp-f dt n1, cc n1 vbg vvn p-acp p-acp d n1 vvz dt n1 vvb av p-acp n1, n2, cc n1 p-acp np1; (6) treatise (DIV1) 90 Image 11
1590 a proud heart growes harder by afflictions, as Metals or Clay after they have past thorow the furnace. a proud heart grows harder by afflictions, as Metals or Clay After they have passed thorough the furnace. dt j n1 vvz jc p-acp n2, c-acp n2 cc n1 c-acp pns32 vhb vvn p-acp dt n1. (6) treatise (DIV1) 90 Image 11
1591 It is said of Pharaoh, that he did not set his heart to the Iudgements of God, It is said of Pharaoh, that he did not Set his heart to the Judgments of God, pn31 vbz vvn pp-f np1, cst pns31 vdd xx vvi po31 n1 p-acp dt n2 pp-f np1, (6) treatise (DIV1) 90 Image 11
1592 but exalted himselfe against his people; Pride grew stronger by Affliction. but exalted himself against his people; Pride grew Stronger by Affliction. cc-acp vvn px31 p-acp po31 n1; n1 vvd jc p-acp n1. (6) treatise (DIV1) 90 Image 11
1593 Besides, pride in earthly things swallowes up the very expectation of Afflictions, and therefore must needs leave the heart unprepared against them. Beside, pride in earthly things Swallows up the very expectation of Afflictions, and Therefore must needs leave the heart unprepared against them. p-acp, n1 p-acp j n2 n2 p-acp dt j n1 pp-f n2, cc av vmb av vvi dt n1 j p-acp pno32. (6) treatise (DIV1) 90 Image 11
1594 Sixthly, Lusts are rooted in selfe-love, and therefore when Christ will have a man forsake his lusts, he directs him to denie himselfe. Sixthly, Lustiest Are rooted in Self-love, and Therefore when christ will have a man forsake his Lustiest, he directs him to deny himself. j, n2 vbr vvn p-acp n1, cc av c-crq np1 vmb vhi dt n1 vvi po31 n2, pns31 vvz pno31 p-acp vvb px31. (6) treatise (DIV1) 90 Image 11
1595 Now the very essence of Afflictions are to be grievous and adverse to a mans selfe. Seventhly, Lusts are contentious, armed things, Now the very essence of Afflictions Are to be grievous and adverse to a men self. Seventhly, Lustiest Are contentious, armed things, av dt j n1 pp-f n2 vbr pc-acp vbi j cc j p-acp dt ng1 n1. crd, n2 vbr j, vvn n2, (6) treatise (DIV1) 90 Image 11
1596 and their enmity is against God, and therefore utterly unfit to accept of the punishment of sinne, and their enmity is against God, and Therefore utterly unfit to accept of the punishment of sin, cc po32 n1 vbz p-acp np1, cc av av-j j p-acp vvb pp-f dt n1 pp-f n1, (6) treatise (DIV1) 90 Image 11
1597 and to beare the • … ndignation of the Lord, or to submit unto any afflictions. and to bear the • … ndignation of the Lord, or to submit unto any afflictions. cc p-acp vvb dt • … n1 pp-f dt n1, cc pc-acp vvi p-acp d n2. (6) treatise (DIV1) 90 Image 11
1598 Eighthly, Lusts resist the truth, set up themselves against the Word, and thereby utterly disable men to beare Afflictions, Eighthly, Lustiest resist the truth, Set up themselves against the Word, and thereby utterly disable men to bear Afflictions, j, vvz vvb dt n1, vvn a-acp px32 p-acp dt n1, cc av av-j vvi n2 pc-acp vvi n2, (6) treatise (DIV1) 90 Image 11
1599 for the Word sanctifies, and lightens all Affliction, the Word shewes Gods moderation and intention in them, an issue out of them, the benefits which will come from them, the supplies of strength and abilities to beare them, the promises of a more abundant & exceeding weight of glory, in comparison whereof they are as nothing. for the Word Sanctifies, and lightens all Affliction, the Word shows God's moderation and intention in them, an issue out of them, the benefits which will come from them, the supplies of strength and abilities to bear them, the promises of a more abundant & exceeding weight of glory, in comparison whereof they Are as nothing. p-acp dt n1 vvz, cc vvz d n1, dt n1 vvz npg1 n1 cc n1 p-acp pno32, dt n1 av pp-f pno32, dt n2 r-crq vmb vvi p-acp pno32, dt vvz pp-f n1 cc n2 pc-acp vvi pno32, dt vvz pp-f dt av-dc j cc j-vvg n1 pp-f n1, p-acp n1 c-crq pns32 vbr a-acp pix. (6) treatise (DIV1) 90 Image 11
1600 Lastly, if wee could conceive some Afflictions not contrary to lust, yet Afflictions are ever contrary to the provisions of lust, to the materials, Lastly, if we could conceive Some Afflictions not contrary to lust, yet Afflictions Are ever contrary to the provisions of lust, to the materials, ord, cs pns12 vmd vvi d n2 xx j-jn p-acp n1, av n2 vbr av j-jn p-acp dt n2 pp-f n1, p-acp dt n2-jn, (6) treatise (DIV1) 90 Image 11
1601 and instruments of lusts, such as are health, pleasure, riches, honours, &c. And in all these respect a Heart set upon lust is weakened and disabled to beare Afflictions. and Instruments of Lustiest, such as Are health, pleasure, riches, honours, etc. And in all these respect a Heart Set upon lust is weakened and disabled to bear Afflictions. cc n2 pp-f n2, d c-acp vbr n1, n1, n2, n2, av cc p-acp d d n1 dt n1 vvn p-acp n1 vbz vvn cc vvd pc-acp vvi n2. (6) treatise (DIV1) 90 Image 11
1602 Secondly, when the Heart is set upon the Creature, it is utterly disabled, in regard of its active strength, made unfit to doe any duty with that strength as Gods requires. Secondly, when the Heart is Set upon the Creature, it is utterly disabled, in regard of its active strength, made unfit to do any duty with that strength as God's requires. ord, c-crq dt n1 vbz vvn p-acp dt n1, pn31 vbz av-j vvn, p-acp n1 pp-f po31 j n1, vvd j pc-acp vdi d n1 p-acp cst n1 p-acp n2 vvz. (6) treatise (DIV1) 91 Image 11
1603 First, because Bonum fit ex causâ integrâ, A good duty must proceede from an entire Cause, from the whole heart. Now lust divides the Heart, and makes it unstedfast, and unfaithfull unto God. First, Because Bonum fit ex causâ integrâ, A good duty must proceed from an entire Cause, from the Whole heart. Now lust divides the Heart, and makes it unsteadfast, and unfaithful unto God. ord, c-acp fw-la j fw-la fw-la fw-la, dt j n1 vmb vvi p-acp dt j n1, p-acp dt j-jn n1. av n1 vvz dt n1, cc vvz pn31 j, cc j p-acp np1. (6) treatise (DIV1) 91 Image 11
1604 There is a twofold unstedfastnesse, one in degrees, another in objects, the former proceeds from the remainders of corruption, There is a twofold unsteadfastness, one in Degrees, Another in objects, the former proceeds from the remainders of corruption, pc-acp vbz dt j n1, pi p-acp n2, j-jn p-acp n2, dt j vvz p-acp dt n2 pp-f n1, (6) treatise (DIV1) 91 Image 11
1605 and therefore is found in some measure in the best of us, the other from the predominancy of lust which overswayes the heart unto evill. and Therefore is found in Some measure in the best of us, the other from the predominancy of lust which oversways the heart unto evil. cc av vbz vvn p-acp d n1 p-acp dt js pp-f pno12, dt j-jn p-acp dt n1 pp-f n1 r-crq vvz dt n1 p-acp n-jn. (6) treatise (DIV1) 91 Image 11
1606 Good motions and resolutions in evill hearts are like violent impressions upon a stone, though it move upwards for a while, Good motions and resolutions in evil hearts Are like violent impressions upon a stone, though it move upward for a while, j n2 cc n2 p-acp j-jn n2 vbr av-j j n2 p-acp dt n1, cs pn31 vvb av-j p-acp dt n1, (6) treatise (DIV1) 91 Image 11
1607 yet nature will at last prevaile, and make it returne to its owne motion. yet nature will At last prevail, and make it return to its own motion. av n1 vmb p-acp ord vvi, cc vvi pn31 vvb p-acp po31 d n1. (6) treatise (DIV1) 91 Image 11
1608 Secondly, a Heart set on lusts mooves to 〈 ◊ 〉 ends but its ow• … e, and selfe-ends defile an action though otherwise never so specious; Secondly, a Heart Set on Lustiest moves to 〈 ◊ 〉 ends but its ow• … e, and self-ends defile an actium though otherwise never so specious; ord, dt n1 vvn p-acp n2 vvz p-acp 〈 sy 〉 vvz cc-acp po31 n1 … sy, cc n2 vvb dt n1 cs av av-x av j; (6) treatise (DIV1) 91 Image 11
1609 turnes zeale it selfe and obedience into murder, hinders all faith in us, and acceptance with God, nullifies all other ends, swallowes up Gods glory and the good of others, turns zeal it self and Obedience into murder, hinders all faith in us, and acceptance with God, nullifies all other ends, Swallows up God's glory and the good of Others, vvz n1 pn31 n1 cc n1 p-acp n1, vvz d n1 p-acp pno12, cc n1 p-acp np1, vvz d j-jn n2, n2 a-acp ng1 n1 cc dt j pp-f n2-jn, (6) treatise (DIV1) 91 Image 11
1610 as the leane Kine did the fat; as the lean Kine did the fat; c-acp dt j n1 vdd dt j; (6) treatise (DIV1) 91 Image 11
1611 as a Wenne in the body robs and consumes the part adjoyning, so doe selfe-ends the right end. as a Wen in the body robs and consumes the part adjoining, so do self-ends the right end. c-acp dt n1 p-acp dt n1 vvz cc vvz dt n1 vvg, av vdb n2 dt j-jn n1. (6) treatise (DIV1) 91 Image 11
1612 Thirdly, the Heart is a fountaine and principle, and principles are ever one and uniforme, out of the same fountaine cannot come bitter water and sweet, Thirdly, the Heart is a fountain and principle, and principles Are ever one and uniform, out of the same fountain cannot come bitter water and sweet, ord, dt n1 vbz dt n1 cc n1, cc n2 vbr av crd cc j, av pp-f dt d n1 vmbx vvi j n1 cc j, (6) treatise (DIV1) 91 Image 11
1613 and therefore the Apostle speakes of some, that they are doubleminded men, that have a heart and a heart, and Therefore the Apostle speaks of Some, that they Are doubleminded men, that have a heart and a heart, cc av dt n1 vvz pp-f d, cst pns32 vbr j n2, cst vhb dt n1 cc dt n1, (6) treatise (DIV1) 91 Image 11
1614 yet the truth is, that is but with reference to their pretences; for the Heart really and totally lookes but one way. yet the truth is, that is but with Referente to their pretences; for the Heart really and totally looks but one Way. av dt n1 vbz, cst vbz cc-acp p-acp n1 p-acp po32 n2; p-acp dt n1 av-j cc av-j vvz p-acp crd n1. (6) treatise (DIV1) 91 Image 11
1615 Every man is spiritually a married person, and he can be joyned but to one; Every man is spiritually a married person, and he can be joined but to one; np1 n1 vbz av-j dt j-vvn n1, cc pns31 vmb vbi vvn cc-acp p-acp crd; (6) treatise (DIV1) 91 Image 11
1616 Christ and an Idoll (as every • … ust is) cannot consist, he will have a chaste spouse, he will have all our desires and affections subject unto him; christ and an Idol (as every • … ust is) cannot consist, he will have a chaste spouse, he will have all our Desires and affections Subject unto him; np1 cc dt n1 (c-acp d • … crd vbz) vmbx vvi, pns31 vmb vhi dt j n1, pns31 vmb vhi d po12 vvz cc n2 j-jn p-acp pno31; (6) treatise (DIV1) 91 Image 11
1617 if the Heart cannot count him altogether lovely, and all things else but dung in comparison of him, he will refuse the match, and with-hold his consent. if the Heart cannot count him altogether lovely, and all things Else but dung in comparison of him, he will refuse the match, and withhold his consent. cs dt n1 vmbx vvi pno31 av j, cc d n2 av p-acp n1 p-acp n1 pp-f pno31, pns31 vmb vvi dt n1, cc vvi po31 n1. (6) treatise (DIV1) 91 Image 11
1618 Let us see in some few particulars what impotency unto any good the Creatures bring upon the hearts of men. Let us see in Some few particulars what impotency unto any good the Creatures bring upon the hearts of men. vvb pno12 vvi p-acp d d n2-j r-crq n1 p-acp d j dt n2 vvb p-acp dt n2 pp-f n2. (6) treatise (DIV1) 92 Image 11
1619 To Pray requires a hungry spirit, a heart convinc'd of its owne emptinesse, a desire of intimate communion with God; To Pray requires a hungry Spirit, a heart convinced of its own emptiness, a desire of intimate communion with God; p-acp vvb vvz dt j n1, dt n1 vvd pp-f po31 d n1, dt n1 pp-f j n1 p-acp np1; (6) treatise (DIV1) 92 Image 11
1620 but now the Creature drawes the heart, and all the desires thereof to it selfe, as an ill splene doth the nourishment in a body. but now the Creature draws the heart, and all the Desires thereof to it self, as an ill spleen does the nourishment in a body. cc-acp av dt n1 vvz dt n1, cc d dt n2 av p-acp pn31 n1, c-acp dt j-jn n1 vdz dt n1 p-acp dt n1. (6) treatise (DIV1) 92 Image 11
1621 Lust makes men pray amisse, fixeth the desires onely on its owne provisions, makes a man unwilling to be carried any way towards heaven but his owne. Lust makes men pray amiss, fixeth the Desires only on its own provisions, makes a man unwilling to be carried any Way towards heaven but his own. n1 vvz n2 vvb av, vvz dt n2 av-j p-acp po31 d n2, vvz dt n1 j pc-acp vbi vvn d n1 p-acp n1 p-acp po31 d. (6) treatise (DIV1) 92 Image 11
1622 The Young Man prayed unto Christ to shew him the way to eternall life; The Young Man prayed unto christ to show him the Way to Eternal life; dt j n1 vvd p-acp np1 pc-acp vvi pno31 dt n1 p-acp j n1; (6) treatise (DIV1) 92 Image 11
1623 but when Christ told him that his riches, his covetousnes, his bosome lust stood betweene him and salvation, his prayer was turned into sorrow, repentance and apostacy. but when christ told him that his riches, his covetousness, his bosom lust stood between him and salvation, his prayer was turned into sorrow, Repentance and apostasy. cc-acp c-crq np1 vvd pno31 d po31 n2, po31 n1, po31 n1 n1 vvd p-acp pno31 cc n1, po31 n1 vbds vvn p-acp n1, n1 cc n1. (6) treatise (DIV1) 92 Image 11
1624 Meditation requires a sequestration of the thoughts, a minde unmixt with other cares, a syncere and uncorrupted relish of the Word; Meditation requires a sequestration of the thoughts, a mind unmix with other Cares, a sincere and uncorrupted relish of the Word; n1 vvz dt n1 pp-f dt n2, dt n1 vvn p-acp j-jn n2, dt j cc j n1 pp-f dt n1; (6) treatise (DIV1) 93 Image 11
1625 now when the heart is prepossest with lust, and taken up with another treasure, it is as impossible to be weaned from it, now when the heart is prepossessed with lust, and taken up with Another treasure, it is as impossible to be weaned from it, av c-crq dt n1 vbz vvn p-acp n1, cc vvn a-acp p-acp j-jn n1, pn31 vbz p-acp j pc-acp vbi vvn p-acp pn31, (6) treatise (DIV1) 93 Image 11
1626 as for an hungry Eagle (a Creature of the sharpest sight to fixe upon, as for an hungry Eagl (a Creature of the Sharpest sighed to fix upon, c-acp p-acp dt j n1 (dt n1 pp-f dt js n1 pc-acp vvi p-acp, (6) treatise (DIV1) 93 Image 11
1627 and of the sharpest appetite to desire its object) to forbeare the body on which it would prey; and of the Sharpest appetite to desire its Object) to forbear the body on which it would prey; cc pp-f dt js n1 pc-acp vvi po31 n1) pc-acp vvi dt n1 p-acp r-crq pn31 vmd vvi; (6) treatise (DIV1) 93 Image 11
1628 as unable to conceive aright of the pretiousnesse and power of the Word, as a feaverish palate to taste the proper sweetnesse of the meate it eates. as unable to conceive aright of the Preciousness and power of the Word, as a feverish palate to taste the proper sweetness of the meat it eats. c-acp j pc-acp vvi av pp-f dt n1 cc n1 pp-f dt n1, c-acp dt j n1 pc-acp vvi dt j n1 pp-f dt n1 pn31 vvz. (6) treatise (DIV1) 93 Image 11
1629 In Hearing the Word, the heart can never accept Gods Commands, till it be first empty, a man cannot receive the richest gift that is, with a hand that was full before. In Hearing the Word, the heart can never accept God's Commands, till it be First empty, a man cannot receive the Richest gift that is, with a hand that was full before. p-acp vvg dt n1, dt n1 vmb av-x vvi npg1 vvz, c-acp pn31 vbb ord j, dt n1 vmbx vvi dt js n1 cst vbz, p-acp dt n1 cst vbds j a-acp. (6) treatise (DIV1) 94 Image 11
1630 Now thornes, which are the cares of the World, filling the heart, must needs choake the feede of the Word. Now thorns, which Are the Cares of the World, filling the heart, must needs choke the feed of the Word. av n2, r-crq vbr dt n2 pp-f dt n1, vvg dt n1, vmb av vvi dt n1 pp-f dt n1. (6) treatise (DIV1) 94 Image 11
1631 The Pharisees and Lawyers rejected the counsell of God against themselves, because their pride would not let them yeeld to such a baptisme, The Pharisees and Lawyers rejected the counsel of God against themselves, Because their pride would not let them yield to such a Baptism, dt np2 cc n2 vvd dt n1 pp-f np1 p-acp px32, c-acp po32 n1 vmd xx vvi pno32 vvi p-acp d dt n1, (6) treatise (DIV1) 94 Image 11
1632 or to such a doctrine as requires emptinesse, confession of sinnes, justifying of God, and condemning of themselves (for these were the purposes of Iohus Baptisme, or to such a Doctrine as requires emptiness, Confessi of Sins, justifying of God, and condemning of themselves (for these were the Purposes of Iohus Baptism, cc p-acp d dt n1 c-acp vvz n1, n1 pp-f n2, vvg pp-f np1, cc vvg pp-f px32 (c-acp d vbdr dt n2 pp-f np1 n1, (6) treatise (DIV1) 94 Image 11
1633 and of the preaching of repentance.) That man comes but to bee rejected who makes love to one who hath fixt her heart and affection already. and of the preaching of Repentance.) That man comes but to be rejected who makes love to one who hath fixed her heart and affection already. cc pp-f dt vvg pp-f n1.) cst n1 vvz p-acp pc-acp vbi vvn r-crq vvz n1 p-acp pi r-crq vhz vvn po31 n1 cc n1 av. (6) treatise (DIV1) 94 Image 11
1634 A man must come to Gods Word as to a Physitian, a meere patient without reservations, A man must come to God's Word as to a physician, a mere patient without reservations, dt n1 vmb vvi p-acp npg1 n1 a-acp p-acp dt n1, dt j j p-acp n2, (6) treatise (DIV1) 94 Image 11
1635 or exceptions, he must set his corruptions as an open marke for the word to shoot at, hee must not come with capitulations and provisoes, or exceptions, he must Set his corruptions as an open mark for the word to shoot At, he must not come with capitulations and Provisoes, cc n2, pns31 vmb vvi po31 n2 p-acp dt j n1 p-acp dt n1 pc-acp vvi p-acp, pns31 vmb xx vvi p-acp n2 cc n2, (6) treatise (DIV1) 94 Image 11
1636 but lay downe the body of sinne before God to have every earthly member hewed of. but lay down the body of sin before God to have every earthly member hewed of. cc-acp vvd a-acp dt n1 pp-f n1 p-acp np1 pc-acp vhi d j n1 vvn pp-f. (6) treatise (DIV1) 94 Image 11
1637 Till a man come with such a resolution as to be willing to part from all naughtinesse, hee will never receive the ingrafted Word with meeknesse, and an honest heart; Till a man come with such a resolution as to be willing to part from all naughtiness, he will never receive the ingrafted Word with meekness, and an honest heart; p-acp dt n1 vvb p-acp d dt n1 c-acp pc-acp vbi j pc-acp vvi p-acp d n1, pns31 vmb av-x vvi dt j-vvn n1 p-acp n1, cc dt j n1; (6) treatise (DIV1) 94 Image 11
1638 a man will never follow Christ in the wayes of his Word, till first he have learned to denie himselfe, and his owne lusts. a man will never follow christ in the ways of his Word, till First he have learned to deny himself, and his own Lustiest. dt n1 vmb av-x vvi np1 p-acp dt n2 pp-f po31 n1, c-acp ord pns31 vhb vvn pc-acp vvi px31, cc po31 d n2. (6) treatise (DIV1) 94 Image 11
1639 Nay if a man should binde his devotion to his heart With v• … ws, yet a Dalila in his bosome, a lust in his spirit, would easily nullifie the strongest vowes. Nay if a man should bind his devotion to his heart With v• … us, yet a Delilah in his bosom, a lust in his Spirit, would Easily nullify the Strongest vows. uh-x cs dt n1 vmd vvi po31 n1 p-acp po31 n1 p-acp n1 … pno12, av dt np1 p-acp po31 n1, dt n1 p-acp po31 n1, vmd av-j vvi dt js n2. (6) treatise (DIV1) 94 Image 11
1640 The Iewes made a serious and solemne protestation to Ieremie that they would obey the voyce of the Lord in that which they desired him to enquire of God about whether it were good or evill; The Iewes made a serious and solemn protestation to Ieremie that they would obey the voice of the Lord in that which they desired him to inquire of God about whither it were good or evil; dt np2 vvd dt j cc j n1 p-acp np1 cst pns32 vmd vvi dt n1 pp-f dt n1 p-acp d r-crq pns32 vvd pno31 pc-acp vvi pp-f np1 p-acp cs pn31 vbdr j cc j-jn; (6) treatise (DIV1) 94 Image 11
1641 and yet when they found the message crosse their owne lusts and reservations, their resolutions are turned into rebellions, their pride quickly breakes asunder their vow, and yet when they found the message cross their own Lustiest and reservations, their resolutions Are turned into rebellions, their pride quickly breaks asunder their Voelli, cc av c-crq pns32 vvd dt n1 p-acp po32 d n2 cc n2, po32 n2 vbr vvn p-acp n2, po32 n1 av-j vvz av po32 n1, (6) treatise (DIV1) 94 Image 11
1642 and they tell the Prophet to his face that hee dealt falsly between God and them; and they tell the Prophet to his face that he dealt falsely between God and them; cc pns32 vvb dt n1 p-acp po31 n1 cst pns31 vvd av-j p-acp np1 cc pno32; (6) treatise (DIV1) 94 Image 11
1643 a refuge which they were well acquainted with before. a refuge which they were well acquainted with before. dt n1 r-crq pns32 vbdr av vvn p-acp a-acp. (6) treatise (DIV1) 94 Image 11
1644 Some when then conscience awakens and begins to disquiet them, make vowes to bind themselves vnto better obedience, and formes of godlinesse; some when then conscience awakens and begins to disquiet them, make vows to bind themselves unto better Obedience, and forms of godliness; d c-crq av n1 vvz cc vvz pc-acp vvi pno32, vvb n2 pc-acp vvi px32 p-acp j n1, cc n2 pp-f n1; (6) treatise (DIV1) 94 Image 11
1645 but as Sampson was bound in vaine with any cords so long as his haire grew into its length; but as Sampson was bound in vain with any cords so long as his hair grew into its length; cc-acp c-acp np1 vbds vvn p-acp j p-acp d n2 av av-j c-acp po31 n1 vvd p-acp po31 n1; (6) treatise (DIV1) 94 Image 11
1646 so in vaine doth any man binde himselfe with vowes, so long as he nourisheth his lusts within; so in vain does any man bind himself with vows, so long as he Nourishes his Lustiest within; av p-acp j vdz d n1 vvi px31 p-acp n2, av av-j c-acp pns31 vvz po31 n2 p-acp; (6) treatise (DIV1) 94 Image 11
1647 a vow in the hand of a fleshly lust will be but like the chaines and fetters of that fierce • … unatick, very easily broken asunder. a Voelli in the hand of a fleshly lust will be but like the chains and fetters of that fierce • … unatick, very Easily broken asunder. dt n1 p-acp dt n1 pp-f dt j n1 vmb vbi cc-acp av-j dt n2 cc n2 pp-f d j • … j-jn, av av-j vvn av. (6) treatise (DIV1) 94 Image 11
1648 This is not the right way. This is not the right Way. d vbz xx dt j-jn n1. (6) treatise (DIV1) 94 Image 11
1649 First, labour with thy heart, clense out thy corruptions, purge thy life as the Prophet did the waters, with seasoning and rectifying the fountaine: First, labour with thy heart, cleanse out thy corruptions, purge thy life as the Prophet did the waters, with seasoning and rectifying the fountain: ord, vvb p-acp po21 n1, vvb av po21 n2, vvb po21 n1 p-acp dt n1 vdd dt n2, p-acp vvg cc vvg dt n1: (6) treatise (DIV1) 94 Image 11
1651 If the chinkes in a ship bee unstopt, 'tis in vaine to labour at the pumpe; If the chinks in a ship be unstopped, it's in vain to labour At the pump; cs dt n2 p-acp dt n1 vbi vvn, pn31|vbz p-acp j pc-acp vvi p-acp dt n1; (6) treatise (DIV1) 94 Image 11
1652 so long as there is a constant in let, the water can never be exhausted; so long as there is a constant in let, the water can never be exhausted; av av-j c-acp pc-acp vbz dt j p-acp vvi, dt n1 vmb av-x vbi vvn; (6) treatise (DIV1) 94 Image 11
1653 so is it in these formall resolutions and vowes, they may ease the present paine, let out a little water, restraine from some particular acts, so is it in these formal resolutions and vows, they may ease the present pain, let out a little water, restrain from Some particular acts, av vbz pn31 p-acp d j n2 cc n2, pns32 vmb vvi dt j n1, vvb av dt j n1, vvb p-acp d j n2, (6) treatise (DIV1) 94 Image 11
1654 but so long as the heart is unpurged, lust will returne and predominate. but so long as the heart is unpurged, lust will return and predominate. cc-acp av av-j c-acp dt n1 vbz j, n1 vmb vvi cc vvi. (6) treatise (DIV1) 94 Image 11
1655 In a word whereas in the Service of God there are two maine things required, faith to begin, In a word whereas in the Service of God there Are two main things required, faith to begin, p-acp dt n1 cs p-acp dt n1 pp-f np1 pc-acp vbr crd j n2 vvn, n1 pc-acp vvi, (6) treatise (DIV1) 94 Image 11
1656 and courage or patience to goe through, lust hinders both these. and courage or patience to go through, lust hinders both these. cc n1 cc n1 pc-acp vvi p-acp, n1 vvz d d. (6) treatise (DIV1) 94 Image 11
1657 How can yee beleeve since yee seeke for glory one from another? Ioh. 5. 44. when persecution arose because of the word, the Temporary was presently offended. Matth. 13. 21. How can ye believe since ye seek for glory one from Another? John 5. 44. when persecution arose Because of the word, the Temporary was presently offended. Matthew 13. 21. q-crq vmb pn22 vvi c-acp pn22 vvb p-acp n1 pi p-acp n-jn? np1 crd crd r-crq n1 vvd p-acp pp-f dt n1, dt j vbds av-j vvn. np1 crd crd (6) treatise (DIV1) 94 Image 11
1658 Thirdly and lastly in one word. Thirdly and lastly in one word. ord cc ord p-acp crd n1. (6) treatise (DIV1) 95 Image 11
1659 A man ought not to set his Heart on the Creature because of the Noblenesse of the heart. To set the heart on the creature is to set a diamond in lead, None are so mad to keep their Iewels in a cellar, A man ought not to Set his Heart on the Creature Because of the Nobleness of the heart. To Set the heart on the creature is to Set a diamond in led, None Are so mad to keep their Jewels in a cellar, dt n1 vmd xx pc-acp vvi po31 n1 p-acp dt n1 c-acp pp-f dt n1 pp-f dt n1. pc-acp vvi dt n1 p-acp dt n1 vbz pc-acp vvi dt n1 p-acp n1, pix vbr av j pc-acp vvi po32 n2 p-acp dt n1, (6) treatise (DIV1) 95 Image 11
1660 and their coales in a closet; and their coals in a closet; cc po32 n2 p-acp dt n1; (6) treatise (DIV1) 95 Image 11
1661 and yet such is the profannesse of wicked men to keepe God in their lips only, and yet such is the profannesse of wicked men to keep God in their lips only, cc av d vbz dt n1 pp-f j n2 pc-acp vvi np1 p-acp po32 n2 av-j, (6) treatise (DIV1) 95 Image 11
1662 and Mammon in their hearts, to make the earth their treasure, and heaven but as an accessorie and appendix to that. and Mammon in their hearts, to make the earth their treasure, and heaven but as an accessory and appendix to that. cc np1 p-acp po32 n2, pc-acp vvi dt n1 po32 n1, cc n1 cc-acp p-acp dt j-jn cc n1 p-acp d. (6) treatise (DIV1) 95 Image 11
1663 And now as Samuel spake unto Saul, set not thine heart upon thine Asses, for the desire of Israel is upon thee; And now as Samuel spoke unto Saul, Set not thine heart upon thine Asses, for the desire of Israel is upon thee; cc av c-acp np1 vvd p-acp np1, vvd xx po21 n1 p-acp po21 n2, p-acp dt n1 pp-f np1 vbz p-acp pno21; (6) treatise (DIV1) 95 Image 11
1664 Why should a Kings heart be set upon Asses? so may I say, why should Christians hearts be set upon earthly things, Why should a Kings heart be Set upon Asses? so may I say, why should Christians hearts be Set upon earthly things, q-crq vmd dt ng1 n1 vbi vvn p-acp n2? av vmb pns11 vvb, q-crq vmd njpg2 n2 vbi vvn p-acp j n2, (6) treatise (DIV1) 95 Image 11
1665 since they have the desires of all flesh to fix upon? since they have the Desires of all Flesh to fix upon? c-acp pns32 vhb dt n2 pp-f d n1 pc-acp vvi p-acp? (6) treatise (DIV1) 95 Image 11
1666 I will conclude with one word upon the last particu lar, How to use the Creatures as Thornes, or as vexing things. I will conclude with one word upon the last particu lar, How to use the Creatures as Thorns, or as vexing things. pns11 vmb vvi p-acp crd n1 p-acp dt ord n1 n1, c-crq pc-acp vvi dt n2 p-acp n2, cc c-acp vvg n2. (6) treatise (DIV1) 96 Image 11
1667 First Let not the Bramble be King, Let not earthly things beare rule over thy affections, fire will rise out of them, which will consume thy Cedars, emasculate all the powers of thy Soule. First Let not the Bramble be King, Let not earthly things bear Rule over thy affections, fire will rise out of them, which will consume thy Cedars, emasculate all the Powers of thy Soul. ord vvb xx dt n1 vbb n1, vvb xx j n2 vvb n1 p-acp po21 n2, n1 vmb vvi av pp-f pno32, r-crq vmb vvi po21 n2, vvb d dt n2 pp-f po21 n1. (6) treatise (DIV1) 96 Image 11
1668 Let Grace sit in the throne, and earthly things be subordinate to the wisdome and rule of Gods Spirit in thy heart. Let Grace fit in the throne, and earthly things be subordinate to the Wisdom and Rule of God's Spirit in thy heart. vvb n1 vvi p-acp dt n1, cc j n2 vbb j p-acp dt n1 cc n1 pp-f npg1 n1 p-acp po21 n1. (6) treatise (DIV1) 96 Image 11
1669 They are excellent servants, but pernicious Masters. Secondly, Be arm'd when thou touchest, or medlest with them: They Are excellent Servants, but pernicious Masters. Secondly, Be armed when thou touchest, or medlest with them: pns32 vbr j n2, cc-acp j n2. ord, vbb vvn c-crq pns21 vv2, cc vv2 p-acp pno32: (6) treatise (DIV1) 96 Image 11
1670 Arm'd against the Lusts and against the Temptations that arise from them. Get faith to place thy heart upon better promises; Armed against the Lustiest and against the Temptations that arise from them. Get faith to place thy heart upon better promises; vvn p-acp dt n2 cc p-acp dt n2 cst vvb p-acp pno32. vvb n1 pc-acp vvi po21 n1 p-acp jc n2; (6) treatise (DIV1) 96 Image 11
1671 enter not upon them without prayer unto God, that since thou art going amongst snares, he would carry thee through with wisedome and faithfulnesse, enter not upon them without prayer unto God, that since thou art going among snares, he would carry thee through with Wisdom and faithfulness, vvb xx p-acp pno32 p-acp n1 p-acp np1, cst c-acp pns21 vb2r vvg p-acp n2, pns31 vmd vvi pno21 p-acp p-acp n1 cc n1, (6) treatise (DIV1) 96 Image 11
1672 and teach thee how to use them as his blessings and as instruments of his glory. and teach thee how to use them as his blessings and as Instruments of his glory. cc vvb pno21 c-crq pc-acp vvi pno32 p-acp po31 n2 cc p-acp n2 pp-f po31 n1. (6) treatise (DIV1) 96 Image 11
1673 Make a covenant with thine heart, as Iob with his eyes, have a jealousie and suspicion of thine evill heart, Make a Covenant with thine heart, as Job with his eyes, have a jealousy and suspicion of thine evil heart, n1 dt n1 p-acp po21 n1, c-acp np1 p-acp po31 n2, vhb dt n1 cc n1 pp-f po21 j-jn n1, (6) treatise (DIV1) 96 Image 11
1674 lest it be surpriz'd, and bewitched with finfull affections. lest it be surprised, and bewitched with finfull affections. cs pn31 vbb vvn, cc vvn p-acp j n2. (6) treatise (DIV1) 96 Image 11
1675 Thirdly, touch them gently, doe not hug, love, dote upon the Creature, nor graspe it with adulterous embraces; Thirdly, touch them gently, do not hug, love, dote upon the Creature, nor grasp it with adulterous embraces; ord, vvb pno32 av-j, vdb xx vvi, n1, vvb p-acp dt n1, ccx vvi pn31 p-acp j n2; (6) treatise (DIV1) 96 Image 11
1676 the love of mony is a roote of mischiefe, and is enmity against God. the love of money is a root of mischief, and is enmity against God. dt n1 pp-f n1 vbz dt n1 pp-f n1, cc vbz n1 p-acp np1. (6) treatise (DIV1) 96 Image 11
1677 Fourthly, use them for Hedges and fences, to relieve the Saints, to make friends of unrighteous Mammon, to defend the Church of Christ, Fourthly, use them for Hedges and fences, to relieve the Saints, to make Friends of unrighteous Mammon, to defend the Church of christ, ord, vvb pno32 p-acp n2 cc n2, pc-acp vvi dt n2, pc-acp vvi n2 pp-f j np1, pc-acp vvi dt n1 pp-f np1, (6) treatise (DIV1) 96 Image 11
1678 but by no meanes have them In thy field, but onely About it; mingle it not with thy Corne least it choake and stifle all. but by no means have them In thy field, but only About it; mingle it not with thy Corn lest it choke and stifle all. cc-acp p-acp dx n2 vhb pno32 p-acp po21 n1, cc-acp j p-acp pn31; vvb pn31 xx p-acp po21 n1 cs pn31 vvi cc vvi d. (6) treatise (DIV1) 96 Image 11
1679 And lastly vse them as Gedeon, for weapons of Iust revenge against the enemies of Gods Church, to vindicate his truth and glory, And lastly use them as Gideon, for weapons of Just revenge against the enemies of God's Church, to vindicate his truth and glory, cc ord vvb pno32 c-acp np1, p-acp n2 pp-f j n1 p-acp dt n2 pp-f npg1 n1, pc-acp vvi po31 n1 cc n1, (6) treatise (DIV1) 96 Image 11
1680 and then by being wise, and faithfull in a little, thou shalt at last be made ruler over much, and then by being wise, and faithful in a little, thou shalt At last be made ruler over much, cc av p-acp vbg j, cc j p-acp dt j, pns21 vm2 p-acp ord vbi vvn n1 p-acp d, (6) treatise (DIV1) 96 Image 11
1681 and enter into thy Masters Ioy. FINIS. and enter into thy Masters Joy FINIS. cc vvi p-acp po21 ng1 n1 fw-la. (6) treatise (DIV1) 96 Image 11
1682 THE SINFVLNESSE OF SINNE. ROM. 7. 9. For I was alive without the Law once: but when the Commandement came, Sinne revived, and I died. THE SINFVLNESSE OF SIN. ROM. 7. 9. For I was alive without the Law once: but when the Commandment Come, Sin revived, and I died. dt n1 pp-f n1. np1. crd crd p-acp pns11 vbds j p-acp dt n1 a-acp: cc-acp c-crq dt n1 vvd, n1 vvn, cc pns11 vvd. (7) treatise (DIV1) 96 Image 70
1683 WEE have seene in the foriner Treatise, that man can finde no Happinesse in the Creature; I will in the next place shew; we have seen in the foriner Treatise, that man can find no Happiness in the Creature; I will in the next place show; pns12 vhb vvn p-acp dt n1 n1, cst n1 vmb vvi dx n1 p-acp dt n1; pns11 vmb p-acp dt ord n1 vvi; (7) treatise (DIV1) 97 Image 70
1684 That he can find no happinesse in Himselfe; It is neither about him, nor within him: That he can find no happiness in Himself; It is neither about him, nor within him: cst pns31 vmb vvi dx n1 p-acp px31; pn31 vbz av-dx p-acp pno31, ccx p-acp pno31: (7) treatise (DIV1) 97 Image 70
1685 In the Creature nothing but vanitis and vexation, in Himselfe nothing but Sinne and Death. The Apostle in these words sets forth three things. In the Creature nothing but vanitis and vexation, in Himself nothing but Sin and Death. The Apostle in these words sets forth three things. p-acp dt n1 pix cc-acp n1 cc n1, p-acp px31 pix cc-acp n1 cc n1. dt n1 p-acp d n2 vvz av crd n2. (7) treatise (DIV1) 97 Image 70
1686 First, The state of Sinne, Sinne Revived: Secondly, the Guilt of Sinne, I Died, or found my selfe to be a condemn'd man in the state of perdition. First, The state of Sin, Sin Revived: Secondly, the Gilded of Sin, I Died, or found my self to be a condemned man in the state of perdition. ord, dt n1 pp-f n1, n1 vvn: ord, dt j-vvn pp-f n1, pns11 vvd, cc vvd po11 n1 pc-acp vbi dt j-vvn n1 p-acp dt n1 pp-f n1. (7) treatise (DIV1) 97 Image 70
1687 Thirdly, the evidence and conviction of both, When the Commandement came, which words imply a conviction and that from the spirit. Thirdly, the evidence and conviction of both, When the Commandment Come, which words imply a conviction and that from the Spirit. ord, dt n1 cc n1 pp-f d, c-crq dt n1 vvd, r-crq n2 vvb dt n1 cc cst p-acp dt n1. (7) treatise (DIV1) 97 Image 70
1688 First, a conviction, for they inferre a conclusion extremely contradictory to the conclusions in which Saint Paul formerly rested (which is the forme of a conviction) Saint Pauls former conclusion was, I was alive; but when the commandement came, the conclusion was extremely contrary, I Died. Secondly, It was a spirituall conviction. First, a conviction, for they infer a conclusion extremely contradictory to the conclusions in which Saint Paul formerly rested (which is the Form of a conviction) Saint Paul's former conclusion was, I was alive; but when the Commandment Come, the conclusion was extremely contrary, I Died. Secondly, It was a spiritual conviction. ord, dt n1, c-acp pns32 vvb dt n1 av-jn n1 p-acp dt n2 p-acp r-crq n1 np1 av-j vvd (r-crq vbz dt n1 pp-f dt n1) n1 npg1 j n1 vbds, pns11 vbds j; p-acp c-crq dt n1 vvd, dt n1 vbds av-jn vvi, pns11 np1 ord, pn31 vbds dt j n1. (7) treatise (DIV1) 97 Image 70
1689 For Saint Paul was never literally without the Law, but the va• … le till this time was before his eyes, he is now made to understand the Law in its native sense and compasse; For Saint Paul was never literally without the Law, but the va• … le till this time was before his eyes, he is now made to understand the Law in its native sense and compass; p-acp n1 np1 vbds av-x av-j p-acp dt n1, cc-acp dt n1 … fw-fr c-acp d n1 vbds p-acp po31 n2, pns31 vbz av vvn pc-acp vvi dt n1 p-acp po31 j-jn n1 cc vvi; (7) treatise (DIV1) 97 Image 70
1690 the Law is spiritual, v. 14. and he is enabled to discerne it spiritually. the Law is spiritual, v. 14. and he is enabled to discern it spiritually. dt n1 vbz j, n1 crd cc pns31 vbz vvn pc-acp vvi pn31 av-j. (7) treatise (DIV1) 97 Image 70
1691 Absurd is the Doctrine of the Socinians, & some others, That unregenerate men by a meere natur all perception, without any divine superin• … us'd light (they are the words of Episcopius, and they are wicked wordes) may understand the whol• … Law, even all things requisite unto faith & godlines. Absurd is the Doctrine of the socinians, & Some Others, That unregenerate men by a mere Nature all perception, without any divine superin• … used Light (they Are the words of Episcopius, and they Are wicked words) may understand the whol• … Law, even all things requisite unto faith & godliness. j vbz dt n1 pp-f dt njp2, cc d n2-jn, cst j n2 p-acp dt j fw-la d n1, p-acp d j-jn n1 … vvn j (pns32 vbr dt n2 pp-f np1, cc pns32 vbr j n2) vmb vvi dt n1 … n1, av d n2 j p-acp n1 cc n1. (7) treatise (DIV1) 97 Image 70
1692 Foolishly confounding, and impiously deriding the spirituall and divine sense of holy Scriptures with the grammatical construction. Foolishly confounding, and impiously deriding the spiritual and divine sense of holy Scriptures with the Grammatical construction. av-j vvg, cc av-j vvg dt j cc j-jn n1 pp-f j n2 p-acp dt j n1. (7) treatise (DIV1) 97 Image 70
1693 Against this we shall need use no other argument, then a plaine Syllogisme compounded out of the very words of Scripture, Darknesse doth not comprehend light, Ioh. 1. 5. 〈 ◊ 〉 men are Darkenesse. Against this we shall need use no other argument, then a plain Syllogism compounded out of the very words of Scripture, Darkness does not comprehend Light, John 1. 5. 〈 ◊ 〉 men Are Darkness. p-acp d pns12 vmb vvi vvi dx j-jn n1, cs dt j n1 vvn av pp-f dt j n2 pp-f n1, n1 vdz xx vvi n1, np1 crd crd 〈 sy 〉 n2 vbr n1. (7) treatise (DIV1) 97 Image 70
1694 Eph. 5. 8. 4. 17. 18. Act. 26. 18. 2. P• … t. 1. 9. yea Held under the power of darkenesse, Col. 1. 13. and the word of God is light, Psal. 119. 105. 2. Cor. 4. 4. therefore unregenerate men cannot understand the • … d in that spirituall compasse which it carries. Ephesians 5. 8. 4. 17. 18. Act. 26. 18. 2. P• … tO. 1. 9. yea Held under the power of darkness, Col. 1. 13. and the word of God is Light, Psalm 119. 105. 2. Cor. 4. 4. Therefore unregenerate men cannot understand the • … worser in that spiritual compass which it carries. np1 crd crd crd crd crd n1 crd crd crd n1 … sy. crd crd uh vvd p-acp dt n1 pp-f n1, np1 crd crd cc dt n1 pp-f np1 vbz j, np1 crd crd crd np1 crd crd av j n2 vmbx vvi dt • … sy p-acp cst j n1 r-crq pn31 vvz. (7) treatise (DIV1) 97 Image 70
1695 There is such an asymmetry and disproportion betweene our understandings, and the brightnesse of the word, that the Saints themselves have prayed for more spirituall light, and vnderstanding to conceive it. There is such an asymmetry and disproportion between our understandings, and the brightness of the word, that the Saints themselves have prayed for more spiritual Light, and understanding to conceive it. pc-acp vbz d dt n1 cc n1 p-acp po12 n2, cc dt n1 pp-f dt n1, cst dt n2 px32 vhb vvn p-acp av-dc j n1, cc vvg pc-acp vvi pn31. (7) treatise (DIV1) 97 Image 70
1696 That knowledge which a man ought to have (for there is a knowledge which is not such as it ought to be) doth passe knowledge, even all the • … ength of meere naturall reason to attaine unto, peculiar to the sheep of Christ. That knowledge which a man ought to have (for there is a knowledge which is not such as it ought to be) does pass knowledge, even all the • … ength of mere natural reason to attain unto, peculiar to the sheep of christ. cst n1 r-crq dt n1 vmd pc-acp vhi (c-acp pc-acp vbz dt n1 r-crq vbz xx d c-acp pn31 vmd pc-acp vbi) vdz vvi n1, av d dt • … n1 pp-f j j n1 pc-acp vvi p-acp, j p-acp dt n1 pp-f np1. (7) treatise (DIV1) 97 Image 70
1697 Naturall men have their principles vitiated, their faculties bound, that they cannot understand spirituall things till God have as it were • … nplanted a • … ew understanding in them, framed the heart to attend, Natural men have their principles vitiated, their faculties bound, that they cannot understand spiritual things till God have as it were • … nplanted a • … ew understanding in them, framed the heart to attend, j n2 vhb po32 n2 vvd, po32 n2 vvn, cst pns32 vmbx vvi j n2 p-acp np1 vhb p-acp pn31 vbdr • … j dt • … zz vvg p-acp pno32, vvd dt n1 pc-acp vvi, (7) treatise (DIV1) 97 Image 70
1698 and set it at liberty to see the glory of God with open face. and Set it At liberty to see the glory of God with open face. cc vvd pn31 p-acp n1 pc-acp vvi dt n1 pp-f np1 p-acp j n1. (7) treatise (DIV1) 97 Image 70
1699 Though the vaile doe not keepe out Grammaticall construction, yet it blindeth the heart against the spirituall light and beauty of the Word. Though the veil do not keep out Grammatical construction, yet it blinds the heart against the spiritual Light and beauty of the Word. cs dt n1 vdb xx vvi av j n1, av pn31 vvz dt n1 p-acp dt j n1 cc n1 pp-f dt n1. (7) treatise (DIV1) 97 Image 70
1700 We see even in common sciences where the conclusions are suteable to our owne innate and implanted notions, We see even in Common sciences where the conclusions Are suitable to our own innate and implanted notions, pns12 vvb av p-acp j n2 c-crq dt n2 vbr j p-acp po12 d j cc vvn n2, (7) treatise (DIV1) 97 Image 70
1701 yet he that can distinctly construe, and make Grammar of a principle in Euclide, may be ignorant of the Mathematicall sense, and use of it: yet he that can distinctly construe, and make Grammar of a principle in Euclide, may be ignorant of the Mathematical sense, and use of it: av pns31 cst vmb av-j vvi, cc vvi n1 pp-f dt n1 p-acp np1, vmb vbi j pp-f dt j n1, cc n1 pp-f pn31: (7) treatise (DIV1) 97 Image 70
1702 much more may a man in divine truths bee Spiritually ignorant even where in some respect hee may be said to know. For the Scriptures pronounce men ignorant of those things which they see and know. much more may a man in divine truths be Spiritually ignorant even where in Some respect he may be said to know. For the Scriptures pronounce men ignorant of those things which they see and know. av-d dc vmb dt n1 p-acp j-jn n2 vbb av-j j av c-crq p-acp d n1 pns31 vmb vbi vvn p-acp vvb. p-acp dt n2 vvb n2 j pp-f d n2 r-crq pns32 vvb cc vvi. (7) treatise (DIV1) 97 Image 70
1703 In divine doctrine obedience is the Ground of knowledge, and Holinesse the best qualification to understand the Scriptures. In divine Doctrine Obedience is the Ground of knowledge, and Holiness the best qualification to understand the Scriptures. p-acp j-jn n1 n1 vbz dt n1 pp-f n1, cc n1 dt js n1 pc-acp vvi dt n2. (7) treatise (DIV1) 97 Image 70
1704 If any m• … n will doe the will of God, he shall know of the doctrine whether it be of God. If any m• … n will do the will of God, he shall know of the Doctrine whither it be of God. cs d n1 … wd vmb vdi dt n1 pp-f np1, pns31 vmb vvi pp-f dt n1 cs pn31 vbb pp-f np1. (7) treatise (DIV1) 97 Image 70
1705 The 〈 ◊ 〉 will he teach his way, and • … eale his secret to them that feare him, to babes, to those that conforme not themselves to this evill world. The 〈 ◊ 〉 will he teach his Way, and • … eale his secret to them that Fear him, to babes, to those that conform not themselves to this evil world. dt 〈 sy 〉 vmb pns31 vvi po31 n1, cc • … vvi-u po31 n-jn p-acp pno32 cst vvb pno31, p-acp n2, p-acp d cst vvi xx px32 pc-acp d j-jn n1. (7) treatise (DIV1) 97 Image 70
1706 To understand then the words, we must note ▪ first, that there is an opposition between NONLATINALPHABET & NONLATINALPHABET, those two Clauses in the Text, Once, and When the Commandement came. It is the conceite of some, that the latter as well as the former is meant of a state of unregeneration; To understand then the words, we must note ▪ First, that there is an opposition between &, those two Clauses in the Text, Once, and When the Commandment Come. It is the conceit of Some, that the latter as well as the former is meant of a state of unregeneration; pc-acp vvi av dt n2, pns12 vmb vvi ▪ ord, cst pc-acp vbz dt n1 p-acp cc, d crd n2 p-acp dt n1, a-acp, cc c-crq dt n1 vvd. pn31 vbz dt n1 pp-f d, cst dt d c-acp av c-acp dt j vbz vvn pp-f dt n1 pp-f n1; (7) treatise (DIV1) 98 Image 70
1707 and that Saint Paul all this Chapter over speaketh in the person of an unregenerate man; and that Saint Paul all this Chapter over speaks in the person of an unregenerate man; cc d n1 np1 d d n1 a-acp vvz p-acp dt n1 pp-f dt j n1; (7) treatise (DIV1) 98 Image 70
1708 not intending at all to shew the fleshlinesse and adherency of corruption to the holiest men, not intending At all to show the fleshliness and adherency of corruption to the Holiest men, xx vvg p-acp d pc-acp vvi dt n1 cc n1 pp-f n1 p-acp dt js n2, (7) treatise (DIV1) 98 Image 70
1709 but the necessitie of righteousnesse by Christ, without the which, though a man may, when once the Commandement comes and is fully revealed, will good, hate sinne; but the necessity of righteousness by christ, without the which, though a man may, when once the Commandment comes and is Fully revealed, will good, hate sin; cc-acp dt n1 pp-f n1 p-acp np1, p-acp dt r-crq, cs dt n1 vmb, c-crq c-acp dt n1 vvz cc vbz av-j vvn, vmb j, vvb n1; (7) treatise (DIV1) 98 Image 70
1710 in sinning doe that which he would not consent unto, and delight in the Law, feele a warre in his members, mourne and cry out under the sense of his owne wretchednesse, in sinning doe that which he would not consent unto, and delight in the Law, feel a war in his members, mourn and cry out under the sense of his own wretchedness, p-acp vvg n1 cst r-crq pns31 vmd xx vvi p-acp, cc vvi p-acp dt n1, vvb dt n1 p-acp po31 n2, n1 cc vvi av p-acp dt n1 pp-f po31 d n1, (7) treatise (DIV1) 98 Image 70
1711 yet for all this he is still an unregenerate man: yet for all this he is still an unregenerate man: av p-acp d d pns31 vbz av dt j n1: (7) treatise (DIV1) 98 Image 70
1712 an opinion tending directly to the honour of Pelagianisme, and advancement of nature, which made Saint Austen in that ingenuous and noble worke of hi• … retractations to recant it, an opinion tending directly to the honour of Pelagianism, and advancement of nature, which made Saint Austen in that ingenuous and noble work of hi• … retractations to recant it, dt n1 vvg av-j p-acp dt n1 pp-f np1, cc n1 pp-f n1, r-crq vvd n1 np1 p-acp cst j cc j n1 pp-f n1 … n2 pc-acp vvi pn31, (7) treatise (DIV1) 98 Image 70
1713 and in all his writings against the Pelagians (in which, as in other polemicall workes, where the vigilancy of an enemy, and in all his writings against the Pelagians (in which, as in other polemical works, where the vigilancy of an enemy, cc p-acp d po31 n2 p-acp dt njp2 (p-acp r-crq, c-acp p-acp j-jn j n2, c-crq dt n1 pp-f dt n1, (7) treatise (DIV1) 98 Image 70
1714 and feare of advantages makes him more circumspect how he speaks, his expositions of Scripture are usually more literall and solid, and Fear of advantages makes him more circumspect how he speaks, his expositions of Scripture Are usually more literal and solid, cc n1 pp-f n2 vvz pno31 av-dc j c-crq pns31 vvz, po31 n2 pp-f n1 vbr av-j av-dc j cc j, (7) treatise (DIV1) 98 Image 70
1715 then where he allowes himselfe the scope of his owne conceits.) He still understandes those passages, of the complaints of a regenerate man against his inherent concupiscence. then where he allows himself the scope of his own conceits.) He still understands those passages, of the complaints of a regenerate man against his inherent concupiscence. av c-crq pns31 vvz px31 dt n1 pp-f po31 d n2.) pns31 av vvz d n2, pp-f dt n2 pp-f dt j-vvn n1 p-acp po31 j n1. (7) treatise (DIV1) 98 Image 70
1716 We are therefore to resolve that the opposition stands thus. We Are Therefore to resolve that the opposition Stands thus. pns12 vbr av pc-acp vvi cst dt n1 vvz av. (7) treatise (DIV1) 98 Image 70
1717 Once in my state of unregeneration, I was without the law, that is, without the spirituall sense of the Law, Once in my state of unregeneration, I was without the law, that is, without the spiritual sense of the Law, a-acp p-acp po11 n1 pp-f n1, pns11 vbds p-acp dt n1, cst vbz, p-acp dt j n1 pp-f dt n1, (7) treatise (DIV1) 98 Image 70
1718 but when the Lord began to reveale his mercy to me in my conversion, then he gave me eye to understand it in its native and proper compasse. but when the Lord began to reveal his mercy to me in my conversion, then he gave me eye to understand it in its native and proper compass. cc-acp c-crq dt n1 vvd pc-acp vvi po31 n1 p-acp pno11 p-acp po11 n1, cs pns31 vvd pno11 n1 pc-acp vvi pn31 p-acp po31 j-jn cc j n1. (7) treatise (DIV1) 98 Image 70
1719 The Apostle was never quite without the Law (being an Hebrew, and bred up at thefeet of Gamali• … l ) therefore the difference betweene being without the Law, The Apostle was never quite without the Law (being an Hebrew, and bred up At thefeet of Gamali• … l) Therefore the difference between being without the Law, dt n1 vbds av-x av p-acp dt n1 (vbg dt njp, cc vvn a-acp p-acp n2 pp-f np1 … sy) av dt n1 p-acp vbg p-acp dt n1, (7) treatise (DIV1) 98 Image 70
1720 and the comming of the Law, must be onely in modo exhibendi; before he had it in the letter, and the coming of the Law, must be only in modo exhibendi; before he had it in the Letter, cc dt n-vvg pp-f dt n1, vmb vbi j p-acp fw-la fw-la; a-acp pns31 vhd pn31 p-acp dt n1, (7) treatise (DIV1) 98 Image 70
1721 but after it came in its owne spirituall shape. but After it Come in its own spiritual shape. cc-acp c-acp pn31 vvd p-acp po31 d j n1. (7) treatise (DIV1) 98 Image 70
1722 And there is some emphasis in the word ca• … e, denoting a vital, moving ▪ penetrative power, which the Law had by the spirit of life, And there is Some emphasis in the word ca• … e, denoting a vital, moving ▪ penetrative power, which the Law had by the Spirit of life, cc pc-acp vbz d n1 p-acp dt n1 n1 … sy, vvg dt j, vvg ▪ j n1, r-crq dt n1 vhd p-acp dt n1 pp-f n1, (7) treatise (DIV1) 98 Image 70
1724 Secondly, wee must note the opposition betweene the two estates of Saint Paul. In the first he was Alive, and that in two respects. Secondly, we must note the opposition between the two estates of Saint Paul. In the First he was Alive, and that in two respects. ord, pns12 vmb vvi dt n1 p-acp dt crd n2 pp-f n1 np1. p-acp dt ord pns31 vbds j, cc cst p-acp crd n2. (7) treatise (DIV1) 99 Image 70
1725 A live in his performances, able as he conceiv'd to performe the righteousnesse of the law without bla• … e Phil. 3. 6. A live in his Presumptions, mispersuasions, selfe-justifications, conceits of righteousnesse, and salvation. A live in his performances, able as he conceived to perform the righteousness of the law without bla• … e Philip 3. 6. A live in his Presumptions, mispersuasions, self-justifications, conceits of righteousness, and salvation. sy vvb p-acp po31 n2, j c-acp pns31 vvd pc-acp vvi dt n1 pp-f dt n1 p-acp n1 … sy np1 crd crd sy vvb p-acp po31 n2, n2, n2, n2 pp-f n1, cc n1. (7) treatise (DIV1) 99 Image 70
1726 Act. 26. 9. Phil. 3. 7. In the second estate Sinne revived, I found that that was but a sopor, a benumdnesse, which was in my apprehension a death of sinne: Act. 26. 9. Philip 3. 7. In the second estate Sin revived, I found that that was but a sopor, a benumdnesse, which was in my apprehension a death of sin: n1 crd crd np1 crd crd p-acp dt ord n1 n1 vvn, pns11 vvd d cst vbds p-acp dt n1, dt n1, r-crq vbds p-acp po11 n1 dt n1 pp-f n1: (7) treatise (DIV1) 99 Image 70
1727 and I died, had experience of the falsenesse and miseries of my presumptions. and I died, had experience of the falseness and misery's of my presumptions. cc pns11 vvd, vhd n1 pp-f dt n1 cc n2 pp-f po11 n2. (7) treatise (DIV1) 99 Image 70
1728 The life of sinne and the life of a sinner are like the ballances of a paire of scoles, The life of sin and the life of a sinner Are like the balances of a pair of scoles, dt n1 pp-f n1 cc dt n1 pp-f dt n1 vbr av-j dt n2 pp-f dt n1 pp-f n2, (7) treatise (DIV1) 99 Image 70
1729 when one goes up the other must fall downe, when sinne lives, the man must dye; when one Goes up the other must fallen down, when sin lives, the man must die; c-crq pi vvz p-acp dt n-jn vmb vvi a-acp, c-crq n1 vvz, dt n1 vmb vvi; (7) treatise (DIV1) 99 Image 70
1730 man and sinne are like M• … entius his couples, they are never both alive together. man and sin Are like M• … entius his couples, they Are never both alive together. n1 cc n1 vbr j n1 … fw-la po31 n2, pns32 vbr av-x d j av. (7) treatise (DIV1) 99 Image 70
1731 Many excellent points, and of great consequence to the spirits of men would rise out of these words thus unfolded: Many excellent points, and of great consequence to the spirits of men would rise out of these words thus unfolded: d j n2, cc pp-f j n1 p-acp dt n2 pp-f n2 vmd vvi av pp-f d n2 av vvn: (7) treatise (DIV1) 100 Image 70
1732 as, First, that a man may have the Law in the Church wherein he lives in the letter of it, as, First, that a man may have the Law in the Church wherein he lives in the Letter of it, c-acp, ord, cst dt n1 vmb vhi dt n1 p-acp dt n1 c-crq pns31 vvz p-acp dt n1 pp-f pn31, (7) treatise (DIV1) 100 Image 70
1733 and yet bee without the Law in the power and spirit of it by ignorance, misconstructions, false glosses, and perverse wrestings of it; and yet be without the Law in the power and Spirit of it by ignorance, misconstructions, false Glosses, and perverse wrestings of it; cc av vbi p-acp dt n1 p-acp dt n1 cc n1 pp-f pn31 p-acp n1, n2, j n2, cc j n2-vvg pp-f pn31; (7) treatise (DIV1) 100 Image 70
1734 as a covetous man may have the possession of monie, and yet be without the vse and comforts of it. 2. Cor. 3. 6. 2. P• … t. 3. 16. Matth. 5. 21. 22. 27. 28. 31. 32. 33. 38. Which should teach us to beware of Ignorance; as a covetous man may have the possession of money, and yet be without the use and comforts of it. 2. Cor. 3. 6. 2. P• … tO. 3. 16. Matthew 5. 21. 22. 27. 28. 31. 32. 33. 38. Which should teach us to beware of Ignorance; c-acp dt j n1 vmb vhi dt n1 pp-f n1, cc av vbi p-acp dt n1 cc n2 pp-f pn31. crd np1 crd crd crd n1 … sy. crd crd np1 crd crd crd crd crd crd crd crd crd r-crq vmd vvi pno12 pc-acp vvi pp-f n1; (7) treatise (DIV1) 100 Image 70
1735 It makes the things which wee have unusefull to us. It makes the things which we have unuseful to us. pn31 vvz dt n2 r-crq pns12 vhb j p-acp pno12. (7) treatise (DIV1) 101 Image 70
1736 If any man have the Law indeed hee will labour First to have more acquaintance with it, and with God by it. If any man have the Law indeed he will labour First to have more acquaintance with it, and with God by it. cs d n1 vhb dt n1 av pns31 vmb vvi ord pc-acp vhi dc n1 p-acp pn31, cc p-acp np1 p-acp pn31. (7) treatise (DIV1) 101 Image 70
1737 The more the Saints know of God and his will, the neere• … communion doe they desire to have with him. The more the Saints know of God and his will, the neere• … communion do they desire to have with him. dt av-dc dt n2 vvb pp-f np1 cc po31 n1, dt n1 … n1 vdb pns32 vvb pc-acp vhi p-acp pno31. (7) treatise (DIV1) 101 Image 70
1738 Wee see this heavenly affection in Iacob. Gen. 32. 26. 29. Gen. 49. 18. in Moses. Exod. 33. 12. 18. in David. Psal 119. 18. 125. in the Spouse Cant. 1. 2. in Manoah. Iud. 13. 17. in Paul. 2. Cor. 5. 2. Phil. 3. 13. 14. As the Queene of She ba when shee had heard of the glory of Salomon was not content till she came to see it; we see this heavenly affection in Iacob. Gen. 32. 26. 29. Gen. 49. 18. in Moses. Exod 33. 12. 18. in David. Psalm 119. 18. 125. in the Spouse Cant 1. 2. in Manoah. Iud. 13. 17. in Paul. 2. Cor. 5. 2. Philip 3. 13. 14. As the Queen of She ba when she had herd of the glory of Solomon was not content till she Come to see it; pns12 vvb d j n1 p-acp np1. np1 crd crd crd np1 crd crd p-acp np1. np1 crd crd crd p-acp np1. np1 crd crd crd p-acp dt n1 np1 crd crd p-acp np1. np1 crd crd p-acp np1. crd np1 crd crd np1 crd crd crd p-acp dt n1 pp-f pns31 uh c-crq pns31 vhd vvn pp-f dt n1 pp-f np1 vbds xx j c-acp pns31 vvd pc-acp vvi pn31; (7) treatise (DIV1) 101 Image 70
1739 or as Absolom being restor'd from banishment, and tasting some of his Fathers love, was impatient till he might see his face; or as Absalom being restored from banishment, and tasting Some of his Father's love, was impatient till he might see his face; cc c-acp np1 vbg vvn p-acp n1, cc vvg d pp-f po31 ng1 n1, vbds j c-acp pns31 vmd vvi po31 n1; (7) treatise (DIV1) 101 Image 70
1740 so the Saints, having something of Gods will and mercy revealed to them, are very importunate to enjoy more. so the Saints, having something of God's will and mercy revealed to them, Are very importunate to enjoy more. av dt n2, vhg pi pp-f npg1 n1 cc n1 vvn p-acp pno32, vbr av j pc-acp vvi av-dc. (7) treatise (DIV1) 101 Image 70
1741 Secondly, to be more conformable unto it, to Iudge and measure himselfe the oftner by it. Secondly, to be more conformable unto it, to Judge and measure himself the oftener by it. ord, pc-acp vbi av-dc j p-acp pn31, p-acp n1 cc vvi px31 dt av-c p-acp pn31. (7) treatise (DIV1) 101 Image 70
1742 Psal. 119. 11. The law is utterly in vaine, no dignity, no benefit nor priviledge to a people by it, if it be not obeyed. Psalm 119. 11. The law is utterly in vain, no dignity, no benefit nor privilege to a people by it, if it be not obeyed. np1 crd crd dt n1 vbz av-j p-acp j, dx n1, dx n1 ccx n1 p-acp dt n1 p-acp pn31, cs pn31 vbb xx vvn. (7) treatise (DIV1) 101 Image 70
1743 Thirdly, to love and praise God for his goodnesse in it. Ioh. 14. 21. Thirdly, to love and praise God for his Goodness in it. John 14. 21. ord, pc-acp vvi cc n1 np1 p-acp po31 n1 p-acp pn31. np1 crd crd (7) treatise (DIV1) 101 Image 70
1744 Secondly, ignorance of the true meaning of the Law, and resting upon false grounds doth naturally beget these two things. Secondly, ignorance of the true meaning of the Law, and resting upon false grounds does naturally beget these two things. ord, n1 pp-f dt j n1 pp-f dt n1, cc vvg p-acp j n2 vdz av-j vvi d crd n2. (7) treatise (DIV1) 102 Image 70
1745 First, blinde zeale, much active and in appearance unblameable devotion. First, blind zeal, much active and in appearance unblameable devotion. ord, j n1, d j cc p-acp n1 j-u n1. (7) treatise (DIV1) 102 Image 70
1746 As it did here, and elsewhere in Saint Paul, Phil. 3. 6. Act. 22. 3. in the honourable women, Act. 13. 50. in the Pharises, Matth. 23. 15. in false brethren, Col. 2. 23. in the Iewes, that submitted not themselves to the righteousnesse of God. As it did Here, and elsewhere in Saint Paul, Philip 3. 6. Act. 22. 3. in the honourable women, Act. 13. 50. in the Pharisees, Matthew 23. 15. in false brothers, Col. 2. 23. in the Iewes, that submitted not themselves to the righteousness of God. p-acp pn31 vdd av, cc av p-acp n1 np1, np1 crd crd n1 crd crd p-acp dt j n2, n1 crd crd p-acp dt np2, np1 crd crd p-acp j n2, np1 crd crd p-acp dt np2, cst vvd xx px32 p-acp dt n1 pp-f np1. (7) treatise (DIV1) 102 Image 70
1747 Rom. 10. 2. 3. In the papists in their contentions for trash, rigorous observation of their owne traditions, out-sides, Rom. 10. 2. 3. In the Papists in their contentions for trash, rigorous observation of their own traditions, outsides, np1 crd crd crd p-acp dt n2 p-acp po32 n2 p-acp n1, j n1 pp-f po32 d n2, n2-an, (7) treatise (DIV1) 102 Image 70
1748 and superinducements upon the pretious foundation. and superinducements upon the precious Foundation. cc n2 p-acp dt j n1. (7) treatise (DIV1) 102 Image 70
1749 Secondly, strong mis-perswasions and selfe-justifications, dependant upon our workes, and rigid endeavors for salvation at the last, Hos. 12. 8. Esai. 48. 1. 2. 58. 2. 7. Amos 5. 18. 21. 25. Mic. 3. 11. 12. Zech. 7. 3. 4. 5. 6. Hos. 8. 2. 3. Luk. 18. 11. 12. unregenerat men are often secure men, making principles and premises of their owne to build the conclusions of their Salvation upon. But beware of it. Secondly, strong mispersuasions and self-justifications, dependant upon our works, and rigid endeavors for salvation At the last, Hos. 12. 8. Isaiah. 48. 1. 2. 58. 2. 7. Amos 5. 18. 21. 25. Mic. 3. 11. 12. Zechariah 7. 3. 4. 5. 6. Hos. 8. 2. 3. Luk. 18. 11. 12. unregenerate men Are often secure men, making principles and premises of their own to built the conclusions of their Salvation upon. But beware of it. ord, j n2 cc n2, j-jn p-acp po12 n2, cc j n2 p-acp n1 p-acp dt ord, np1 crd crd np1. crd crd crd crd crd crd np1 crd crd crd crd np1 crd crd crd np1 crd crd crd crd crd np1 crd crd crd np1 crd crd crd j n2 vbr av j n2, vvg n2 cc n2 pp-f po32 d pc-acp vvi dt n2 pp-f po32 n1 p-acp. cc-acp vvb pp-f pn31. (7) treatise (DIV1) 102 Image 70
1750 It is a desperate hazard to put eternity upon an adventure, to trust in God upon other termes then himselfe hath proposed to be trusted in, to lay claime to mercy without any writings, It is a desperate hazard to put eternity upon an adventure, to trust in God upon other terms then himself hath proposed to be trusted in, to lay claim to mercy without any writings, pn31 vbz dt j n1 pc-acp vvi n1 p-acp dt n1, pc-acp vvi p-acp np1 p-acp j-jn n2 av px31 vhz vvn pc-acp vbi vvn p-acp, pc-acp vvi n1 p-acp n1 p-acp d n2, (7) treatise (DIV1) 102 Image 70
1751 or seales, or witnesses, or patents, or acquittance from sinne, to have the evidences of hell, or Seals, or Witnesses, or patents, or acquittance from sin, to have the evidences of hell, cc n2, cc n2, cc n2, cc n1 p-acp n1, pc-acp vhi dt n2 pp-f n1, (7) treatise (DIV1) 102 Image 70
1752 and yet the presumptions of heaven, to be weary of one sabbath here, and yet presume upon the expectation of an eternity which shall be nothing else but sabbath. and yet the presumptions of heaven, to be weary of one Sabbath Here, and yet presume upon the expectation of an eternity which shall be nothing Else but Sabbath. cc av dt n2 pp-f n1, pc-acp vbi j pp-f crd n1 av, cc av vvb p-acp dt n1 pp-f dt n1 r-crq vmb vbi pix av cc-acp n1. (7) treatise (DIV1) 102 Image 70
1753 In the Civill Law, Testes domestici, Houshold witnesses (who might in reason be presum'd parties) are invalid and uneffectuall. In the Civil Law, Testes Domestici, Household Witnesses (who might in reason be presumed parties) Are invalid and uneffectual. p-acp dt j n1, vvz fw-la, n1 n2 (r-crq vmd p-acp n1 vbi vvn n2) vbr j cc j. (7) treatise (DIV1) 102 Image 70
1754 Surely in matters of Salvation if a man have no witnesse but his owne spirit, misinform'd by wrong rules, seduc'd by the subtilties of Satan, Surely in matters of Salvation if a man have no witness but his own Spirit, misinformed by wrong rules, seduced by the subtleties of Satan, np1 p-acp n2 pp-f n1 cs dt n1 vhi dx n1 p-acp po31 d n1, vvn p-acp j-jn n2, vvn p-acp dt n2 pp-f np1, (7) treatise (DIV1) 102 Image 70
1755 and the deceite of his owne wicked heart, carried away with the course of the world, and the deceit of his own wicked heart, carried away with the course of the world, cc dt n1 pp-f po31 d j n1, vvd av p-acp dt n1 pp-f dt n1, (7) treatise (DIV1) 102 Image 70
1756 and the common prejudices and presumptions of foolish men, they will all faile him when it shall be too late; and the Common prejudices and presumptions of foolish men, they will all fail him when it shall be too late; cc dt j n2 cc n2 pp-f j n2, pns32 vmb d vvi pno31 c-crq pn31 vmb vbi av j; (7) treatise (DIV1) 102 Image 70
1757 God will measure men by his owne line, and righteousnesse by his owne plummet, and then shall the Haile sweepe away the refuge of lies, God will measure men by his own line, and righteousness by his own plummet, and then shall the Hail sweep away the refuge of lies, np1 vmb vvi n2 p-acp po31 d n1, cc n1 p-acp po31 d n1, cc av vmb dt n1 vvi av dt n1 pp-f n2, (7) treatise (DIV1) 102 Image 70
1758 and waters over-flow the hiding place of those men that made a covenant with death. Secondly, beware of proud resolutions, selfe love, reservations, wit, distinctions, evasions to escape the word; and waters overflow the hiding place of those men that made a Covenant with death. Secondly, beware of proud resolutions, self love, reservations, wit, Distinctions, evasions to escape the word; cc n2 j dt vvg n1 pp-f d n2 cst vvd dt n1 p-acp n1. ord, vvb pp-f j n2, n1 n1, n2, n1, n2, n2 pc-acp vvi dt n1; (7) treatise (DIV1) 102 Image 70
1759 these are but the weapons of lust, but the exaltations of a fleshly minde; but submit to the word, receive it with meekenesse, be willing to count that sense of scripture truest which most restraineth thy corrupt humors, these Are but the weapons of lust, but the exaltations of a fleshly mind; but submit to the word, receive it with meekness, be willing to count that sense of scripture Truest which most restraineth thy corrupt humours, d vbr p-acp dt n2 pp-f n1, p-acp dt n2 pp-f dt j n1; p-acp vvi p-acp dt n1, vvb pn31 p-acp n1, vbb j pc-acp vvi d n1 pp-f n1 js r-crq av-ds vvz po21 j n2, (7) treatise (DIV1) 102 Image 70
1760 and crosseth the imaginations of thy fleshly reason. and Crosseth the Imaginations of thy fleshly reason. cc vvz dt n2 pp-f po21 j n1. (7) treatise (DIV1) 102 Image 70
1761 Our owne weapons must be render'd up before the sword of the spirit, which is the word of God, will be on our side; Our own weapons must be rendered up before the sword of the Spirit, which is the word of God, will be on our side; np1 d n2 vmb vbi vvn a-acp p-acp dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f np1, vmb vbi p-acp po12 n1; (7) treatise (DIV1) 102 Image 70
1762 Love of lusts and pride of heart can never consist with obedience to the word. Nehem. 9. 16. Ier. 13. 17. 43. 2. Love of Lustiest and pride of heart can never consist with Obedience to the word. Nehemiah 9. 16. Jeremiah 13. 17. 43. 2. n1 pp-f n2 cc n1 pp-f n1 vmb av-x vvi p-acp n1 p-acp dt n1. np1 crd crd np1 crd crd crd crd (7) treatise (DIV1) 102 Image 70
1763 Thirdly, converting and saving knowledge is not of our owne fetching in or gathering, but it is NONLATINALPHABET, a Doctrine that comes unto us, Thirdly, converting and Saving knowledge is not of our own fetching in or gathering, but it is, a Doctrine that comes unto us, ord, vvg cc vvg n1 vbz xx pp-f po12 d vvg p-acp cc vvg, cc-acp pn31 vbz, dt n1 cst vvz p-acp pno12, (7) treatise (DIV1) 103 Image 70
1764 and is brought by that sacred blast of the spirit which bloweth where he lifteth. and is brought by that sacred blast of the Spirit which blows where he lifts. cc vbz vvn p-acp d j n1 pp-f dt n1 r-crq vvz c-crq pns31 vvz. (7) treatise (DIV1) 103 Image 70
1765 We doe not first come and are then taught, but first we are taught and then we Come. We do not First come and Are then taught, but First we Are taught and then we Come. pns12 vdb xx ord vvn cc vbr av vvn, cc-acp ord pns12 vbr vvn cc av pns12 vvb. (7) treatise (DIV1) 103 Image 70
1766 Ioh. 6. 45. Esai. 55. 5. 65. 1. we must take heed of attributing to our selves, boasting of our owne sufficiencies, congtuities, preparations, concurrencies, contributions unto the word in the saving of us; John 6. 45. Isaiah. 55. 5. 65. 1. we must take heed of attributing to our selves, boasting of our own Sufficiencies, congtuities, preparations, concurrencies, contributions unto the word in the Saving of us; np1 crd crd np1. crd crd crd crd pns12 vmb vvi n1 pp-f vvg p-acp po12 n2, vvg pp-f po12 d n2, n2, n2, n2, n2 p-acp dt n1 p-acp dt n-vvg pp-f pno12; (7) treatise (DIV1) 103 Image 70
1767 Grace must prevent, follow, assist us, preoperate and cooperate, Christ must be All in All, the Author and the Finisher of our faith; Grace must prevent, follow, assist us, preoperate and cooperate, christ must be All in All, the Author and the Finisher of our faith; n1 vmb vvi, vvb, vvb pno12, j cc j, np1 vmb vbi av-d p-acp d, dt n1 cc dt n1 pp-f po12 n1; (7) treatise (DIV1) 103 Image 70
1768 of our selves we can doe nothing but disable our selves, resist the spirit, and pull downe whatever the word doth build up within us. of our selves we can do nothing but disable our selves, resist the Spirit, and pull down whatever the word does built up within us. pp-f po12 n2 pns12 vmb vdi pix cc-acp vvi po12 n2, vvb dt n1, cc vvb a-acp r-crq dt n1 vdz vvi a-acp p-acp pno12. (7) treatise (DIV1) 103 Image 70
1769 Ever therefore in humility waite at the poole where the spirit stirres, Give that honour to Gods ordinances as when hee bids thee doe no great thing, Ever Therefore in humility wait At the pool where the Spirit stirs, Give that honour to God's ordinances as when he bids thee do not great thing, av av p-acp n1 vvi p-acp dt n1 c-crq dt n1 n2, vvb d n1 p-acp npg1 n2 p-acp c-crq pns31 vvz pno21 vdb xx j n1, (7) treatise (DIV1) 103 Image 70
1770 but onely wash and be cleane, heare and beleeve, beleeve and be saved, not stoutly to cast his Law behinde thy backe, but only wash and be clean, hear and believe, believe and be saved, not stoutly to cast his Law behind thy back, cc-acp av-j vvi cc vbi j, vvb cc vvi, vvb cc vbi vvn, xx av-j pc-acp vvi po31 n1 p-acp po21 n1, (7) treatise (DIV1) 103 Image 70
1771 but to humble thy selfe to walke with thy God, and to see his name and power in the voyce which cryes unto thee. but to humble thy self to walk with thy God, and to see his name and power in the voice which cries unto thee. cc-acp pc-acp vvi po21 n1 pc-acp vvi p-acp po21 n1, cc pc-acp vvi po31 n1 cc n1 p-acp dt n1 r-crq vvz p-acp pno21. (7) treatise (DIV1) 103 Image 70
1772 Fourthly, though sinne seeme dead to secure, civill, morall, superstitiously zealous men, in regard of any present sense or sting, Fourthly, though sin seem dead to secure, civil, moral, superstitiously zealous men, in regard of any present sense or sting, ord, cs n1 vvb j pc-acp vvi, j, j, av-j j n2, p-acp n1 pp-f d j n1 cc n1, (7) treatise (DIV1) 104 Image 70
1773 yet all that while it is alive in them, and will certainely, when the booke shall be opened, either in the ministry of the word to conversion, yet all that while it is alive in them, and will Certainly, when the book shall be opened, either in the Ministry of the word to conversion, av d cst cs pn31 vbz j p-acp pno32, cc vmb av-j, c-crq dt n1 vmb vbi vvn, av-d p-acp dt n1 pp-f dt n1 p-acp n1, (7) treatise (DIV1) 104 Image 70
1774 or in the last judgement to condemnation, reviue againe. or in the last judgement to condemnation, revive again. cc p-acp dt ord n1 p-acp n1, vvi av. (7) treatise (DIV1) 104 Image 70
1775 All these points are very naturall to the Text, but I should be too long a stranger to the course I intend if I should insist on them. All these points Are very natural to the Text, but I should be too long a stranger to the course I intend if I should insist on them. av-d d n2 vbr av j p-acp dt n1, cc-acp pns11 vmd vbi av j dt n1 p-acp dt n1 pns11 vvb cs pns11 vmd vvi p-acp pno32. (7) treatise (DIV1) 104 Image 70
1776 I returne therefore to the maine purpose. I return Therefore to the main purpose. pns11 vvb av p-acp dt j n1. (7) treatise (DIV1) 104 Image 70
1793 And indeede as Tertullian saith of womens long haire, that it is, Humilitatis suae sarcina, the burden as it were of their Humility, And indeed as Tertullian Says of women's long hair, that it is, Humilitatis suae sarcina, the burden as it were of their Humility, cc av c-acp np1 vvz a-acp ng2 j n1, cst pn31 vbz, fw-la fw-la fw-la, dt n1 c-acp pn31 vbdr pp-f po32 n1, (7) treatise (DIV1) 106 Image 70
1777 Here is the state of sinne, sinne revived; the Guilt of sinne, I died; the Conviction of it by the spirit bringing the spirituall sense of the Commandement, and writing it in the heart of a man, Here is the state of sin, sin revived; the Gilded of sin, I died; the Conviction of it by the Spirit bringing the spiritual sense of the Commandment, and writing it in the heart of a man, av vbz dt n1 pp-f n1, n1 vvn; dt j-vvn pp-f n1, pns11 vvd; dt n1 pp-f pn31 p-acp dt n1 vvg dt j n1 pp-f dt n1, cc vvg pn31 p-acp dt n1 pp-f dt n1, (7) treatise (DIV1) 104 Image 70
1778 and so pulling him away from his owne Conclusions. The Doctrines then which I shall insist on are these two. and so pulling him away from his own Conclusions. The Doctrines then which I shall insist on Are these two. cc av vvg pno31 av p-acp po31 d n2. dt n2 av r-crq pns11 vmb vvi a-acp vbr d crd. (7) treatise (DIV1) 104 Image 70
1779 First, the spirit by the Commandement convinceth a man to be in the state of sinne. First, the Spirit by the Commandment Convinces a man to be in the state of sin. ord, dt n1 p-acp dt n1 vvz dt n1 pc-acp vbi p-acp dt n1 pp-f n1. (7) treatise (DIV1) 105 Image 70
1780 Secondly, the spirit by the Commandement convinceth a man to be in the state of death because of sinne. Secondly, the Spirit by the Commandment Convinces a man to be in the state of death Because of sin. ord, dt n1 p-acp dt n1 vvz dt n1 pc-acp vbi p-acp dt n1 pp-f n1 c-acp pp-f n1. (7) treatise (DIV1) 105 Image 70
1781 To convince a man that he is in the state of sinne is To make a man so to set to his owne seale and serious acknowledgement to this truth That he is a sinner, To convince a man that he is in the state of sin is To make a man so to Set to his own seal and serious acknowledgement to this truth That he is a sinner, pc-acp vvi dt n1 cst pns31 vbz p-acp dt n1 pp-f n1 vbz pc-acp vvi dt n1 av pc-acp vvi p-acp po31 d n1 cc j n1 p-acp d n1 cst pns31 vbz dt n1, (7) treatise (DIV1) 105 Image 70
1782 as that withall he shall feele within himselfe the qualitie of that estate, and in humility and selfe-abhorrencie conclude against himselfe all the naughtinesse and loathsome influences which are proper to kindle and catch in his nature and person by reason of that estate: as that withal he shall feel within himself the quality of that estate, and in humility and self-abhorrency conclude against himself all the naughtiness and loathsome influences which Are proper to kindle and catch in his nature and person by reason of that estate: c-acp cst av pns31 vmb vvi p-acp px31 dt n1 pp-f d n1, cc p-acp n1 cc j vvi p-acp px31 d dt n1 cc j n2 r-crq vbr j pc-acp vvi cc vvi p-acp po31 n1 cc n1 p-acp n1 pp-f d n1: (7) treatise (DIV1) 105 Image 70
1783 and so not in expression onely but in experience, not in word but in truth, not out of feare but out of loathing, not out of constraint but most willingly, not out of formality but out of humility, not according to the generall voyce but out of a serious scrutinie and selfe examination, loade and charge himselfe with all the noisomenesse and venome, with all the dirt and garbage, with all the malignitie and frowardnesse that his nature and person doe abound withall even as the waves of the sea with mire and dirt; and so not in expression only but in experience, not in word but in truth, not out of Fear but out of loathing, not out of constraint but most willingly, not out of formality but out of humility, not according to the general voice but out of a serious scrutiny and self examination, load and charge himself with all the noisomeness and venom, with all the dirt and garbage, with all the malignity and frowardness that his nature and person do abound withal even as the waves of the sea with mire and dirt; cc av xx p-acp n1 av-j cc-acp p-acp n1, xx p-acp n1 cc-acp p-acp n1, xx av pp-f n1 p-acp av pp-f vvg, xx av pp-f n1 p-acp ds av-j, xx av pp-f n1 cc-acp av pp-f n1, xx vvg p-acp dt j n1 p-acp av pp-f dt j n1 cc n1 n1, n1 cc vvi px31 p-acp d dt n1 cc n1, p-acp d dt n1 cc n1, p-acp d dt n1 cc n1 cst po31 n1 cc n1 vdb vvi av av c-acp dt n2 pp-f dt n1 p-acp n1 cc n1; (7) treatise (DIV1) 105 Image 70
1784 and thereupon justifie almighty God, when he doth charge him with all this, yea if he should condemne him for it. and thereupon justify almighty God, when he does charge him with all this, yea if he should condemn him for it. cc av vvi j-jn np1, c-crq pns31 vdz vvi pno31 p-acp d d, uh cs pns31 vmd vvi pno31 p-acp pn31. (7) treatise (DIV1) 105 Image 70
1785 Now we are to shew two things. First, that a meere naturall light will never thus farre convince a man. Now we Are to show two things. First, that a mere natural Light will never thus Far convince a man. av pns12 vbr pc-acp vvi crd n2. ord, cst dt j j n1 vmb av-x av av-j vvi dt n1. (7) treatise (DIV1) 106 Image 70
1786 Secondly, that the spirit by the Commandement doth. Secondly, that the Spirit by the Commandment does. ord, cst dt n1 p-acp dt n1 vdz. (7) treatise (DIV1) 106 Image 70
1787 Some things nature is sufficient to teach, God may be felt and found out in some fence by those that ignorantly worship him. some things nature is sufficient to teach, God may be felt and found out in Some fence by those that ignorantly worship him. d n2 n1 vbz j pc-acp vvi, np1 vmb vbi vvn cc vvd av p-acp d n1 p-acp d cst av-j vvb pno31. (7) treatise (DIV1) 106 Image 70
1788 Nature doth convince men that they are not so good as they should be, the Law is written in the hearts of those that know nothing of the letter of it; Nature does convince men that they Are not so good as they should be, the Law is written in the hearts of those that know nothing of the Letter of it; n1 vdz vvi n2 cst pns32 vbr xx av j c-acp pns32 vmd vbi, dt n1 vbz vvn p-acp dt n2 pp-f d cst vvb pix pp-f dt n1 pp-f pn31; (7) treatise (DIV1) 106 Image 70
1789 Idlenesse, beastiality, lying, luxury the Cretian poet could condemne in his owne countrey-men; Idleness, bestiality, lying, luxury the Cretian poet could condemn in his own countrymen; n1, n1, vvg, n1 dt jp n1 vmd vvb p-acp po31 d n2; (7) treatise (DIV1) 106 Image 70
1790 Drinking of healths ad plenoscalices, by measure and constraint, condemn'd by Law of a heathen prince, and that in his luxurie. Drinking of healths and plenoscalices, by measure and constraint, condemned by Law of a heathen Prince, and that in his luxury. vvg pp-f n2 cc n2, p-acp n1 cc n1, vvn p-acp n1 pp-f dt j-jn n1, cc cst p-acp po31 n1. (7) treatise (DIV1) 106 Image 70
1791 Long haire condemn'd by the dictate of nature and right reason, and the reason why so many men, Long hair condemned by the dictate of nature and right reason, and the reason why so many men, j n1 vvn p-acp dt vvi pp-f n1 cc j-jn n1, cc dt n1 uh-crq av d n2, (7) treatise (DIV1) 106 Image 70
1792 and whole nations notwithstanding use it, is given by Saint Hierome, Quia à natura deciderunt, sicut multis alijs rebus comprobatur. and Whole Nations notwithstanding use it, is given by Saint Jerome, Quia à Nature deciderunt, sicut multis Alijs rebus comprobatur. cc j-jn n2 a-acp vvb pn31, vbz vvn p-acp n1 np1, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (7) treatise (DIV1) 106 Image 70
1794 so by the warrant of that proportion which Saint Paul allowes, 1. Cor. 11. 14. 15. We may call mens long haire Superbiae suae sarcinam, nothing but a clogge of pride. so by the warrant of that proportion which Saint Paul allows, 1. Cor. 11. 14. 15. We may call men's long hair Superbiae suae sarcinam, nothing but a clog of pride. av p-acp dt n1 pp-f d n1 r-crq n1 np1 vvz, crd np1 crd crd crd pns12 vmb vvi ng2 j n1 fw-la fw-la fw-la, pix cc-acp dt n1 pp-f n1. (7) treatise (DIV1) 106 Image 70
1795 Saint Austin hath written three whole chapters together against this sinfull custome of nourishing haire, which hee saith is expressely against the precept of the Apostle, whom to vnderstand otherwise then the very letter sounds, is to wrest the manifest words of the Apostle unto a perverse construction. Saint Austin hath written three Whole Chapters together against this sinful custom of nourishing hair, which he Says is expressly against the precept of the Apostle, whom to understand otherwise then the very Letter sounds, is to wrest the manifest words of the Apostle unto a perverse construction. n1 np1 vhz vvn crd j-jn n2 av p-acp d j n1 pp-f vvg n1, r-crq pns31 vvz vbz av-j p-acp dt n1 pp-f dt n1, ro-crq pc-acp vvi av av dt j n1 vvz, vbz pc-acp vvi dt j n2 pp-f dt n1 p-acp dt j n1. (7) treatise (DIV1) 106 Image 70
1796 But to returne, these Remnants of nature in the hearts of men are but like the blazes and glimmerings of a candle in the socket, there is much darknes mingled with them. Nature cannot throughly convince. But to return, these Remnants of nature in the hearts of men Are but like the blazes and glimmerings of a candle in the socket, there is much darkness mingled with them. Nature cannot thoroughly convince. p-acp pc-acp vvi, d n2 pp-f n1 p-acp dt n2 pp-f n2 vbr p-acp av-j dt n2 cc n2 pp-f dt n1 p-acp dt n1, pc-acp vbz d n1 vvn p-acp pno32. n1 vmbx av-j vvi. (7) treatise (DIV1) 106 Image 70
1797 1. Because it doth not carry a man to the Roote, Adams sinne, concupiscence, and the corrupted seeds of a fleshly minde, reason, conscience, will, &c. Meere nature will never Teach a man to feele the waight and curse of a sinne committed aboue five thousand yeeres before himselfe was borne, to feele the spirits of sinne running in his bloud and sprouting out of his nature into his life, one uncleane thing out of another, to mourne for that filthinesse which he contracted in his conception, Saint Paul professeth that this could not bee learned without the Law. 1. Because it does not carry a man to the Root, Adams sin, concupiscence, and the corrupted seeds of a fleshly mind, reason, conscience, will, etc. Mere nature will never Teach a man to feel the weight and curse of a sin committed above five thousand Years before himself was born, to feel the spirits of sin running in his blood and sprouting out of his nature into his life, one unclean thing out of Another, to mourn for that filthiness which he contracted in his conception, Saint Paul Professes that this could not be learned without the Law. crd p-acp pn31 vdz xx vvi dt n1 p-acp dt n1, npg1 n1, n1, cc dt j-vvn n2 pp-f dt j n1, n1, n1, n1, av j n1 vmb av-x vvb dt n1 pc-acp vvi dt n1 cc n1 pp-f dt n1 vvn p-acp crd crd n2 p-acp px31 vbds vvn, pc-acp vvi dt n2 pp-f n1 vvg p-acp po31 n1 cc vvg av pp-f po31 n1 p-acp po31 n1, crd j n1 av pp-f j-jn, pc-acp vvi p-acp cst n1 r-crq pns31 vvd p-acp po31 n1, n1 np1 vvz cst d vmd xx vbi vvn p-acp dt n1. (7) treatise (DIV1) 107 Image 70
1798 2. Because it doth not carry a man to the Rule, which is the written Law, in that mighty widenesse which the Prophet David found in it. 2. Because it does not carry a man to the Rule, which is the written Law, in that mighty wideness which the Prophet David found in it. crd p-acp pn31 vdz xx vvi dt n1 p-acp dt n1, r-crq vbz dt j-vvn n1, p-acp cst j n1 r-crq dt n1 np1 vvn p-acp pn31. (7) treatise (DIV1) 108 Image 70
1799 Nature cannot looke upon so bright a thing but through vailes and glosses of its owne. Nature cannot look upon so bright a thing but through vails and Glosses of its own. n1 vmbx vvi p-acp av j dt n1 cc-acp p-acp n2 cc n2 pp-f po31 d. (7) treatise (DIV1) 108 Image 70
1800 Evill hateth the light, neither commeth to the light, cannot endure a through scrutinie and ransacking left it should be reproved. Evil hates the Light, neither comes to the Light, cannot endure a through scrutiny and ransacking left it should be reproved. j-jn vvz dt n1, dx vvz p-acp dt n1, vmbx vvi dt p-acp n1 cc vvg vvd pn31 vmd vbi vvn. (7) treatise (DIV1) 108 Image 70
1801 When a man lookes on the Law through the mist of his owne • … usts he cannot but wrest and torture it to his owne way, Saint Peter gives two reasons of it, When a man looks on the Law through the missed of his own • … usts he cannot but wrest and torture it to his own Way, Saint Peter gives two Reasons of it, c-crq dt n1 vvz p-acp dt n1 p-acp dt n1 pp-f po31 d • … n2-vm pns31 vmbx p-acp vvi cc vvi pn31 p-acp po31 d n1, n1 np1 vvz crd n2 pp-f pn31, (7) treatise (DIV1) 108 Image 70
1802 because such men are NONLATINALPHABET. 2. Pet. 3. 16. 1. Vnlearned men, namely in the mysterie of Godlinesse, have not been taught of God what the truth is in Iesus; Because such men Are. 2. Pet. 3. 16. 1. Unlearned men, namely in the mystery of Godliness, have not been taught of God what the truth is in Iesus; c-acp d n2 vbr. crd np1 crd crd crd j-u n2, av p-acp dt n1 pp-f n1, vhb xx vbn vvn pp-f np1 r-crq dt n1 vbz p-acp np1; (7) treatise (DIV1) 108 Image 70
1803 till that time a man will never put off his lusts, but defend them, and rather make crooked the rule, coine distinctions and evasions upon the law it selfe, till that time a man will never put off his Lustiest, but defend them, and rather make crooked the Rule, coin Distinctions and evasions upon the law it self, c-acp cst n1 dt n1 vmb av-x vvi a-acp po31 n2, cc-acp vvb pno32, cc av-c vvb j dt n1, n1 n2 cc n2 p-acp dt n1 pn31 n1, (7) treatise (DIV1) 108 Image 70
1804 then judge himselfe and give glory to God. 2. Fickle, unstable men, men apt to be tossed up and downe like empty clouds with every blast, never rooted nor grounded in the love of the truth, unstedfast in the Covenant of God, that lay not hold on it, and are therefore altogether undisposed to Continue or hold fast the truth. then judge himself and give glory to God. 2. Fickle, unstable men, men apt to be tossed up and down like empty Clouds with every blast, never rooted nor grounded in the love of the truth, unsteadfast in the Covenant of God, that lay not hold on it, and Are Therefore altogether undisposed to Continue or hold fast the truth. av vvb px31 cc vvi n1 p-acp np1. crd j, j n2, n2 j pc-acp vbi vvn a-acp cc a-acp j j n2 p-acp d n1, av-x vvn ccx j-vvn p-acp dt n1 pp-f dt n1, j p-acp dt n1 pp-f np1, cst vvd xx vvi p-acp pn31, cc vbr av av vvn p-acp vvb cc vvi av-j dt n1. (7) treatise (DIV1) 108 Image 70
1805 A man in his lusts is like a man in a disease, not long well in one way, A man in his Lustiest is like a man in a disease, not long well in one Way, dt n1 p-acp po31 n2 vbz av-j dt n1 p-acp dt n1, xx av-j av p-acp crd n1, (7) treatise (DIV1) 108 Image 70
1806 but is ever given to changes and experiments, and as he changeth, so doth he ever new shape the scripture and dragge it downe to the patronage of his owne wayes. but is ever given to changes and experiments, and as he changes, so does he ever new shape the scripture and drag it down to the patronage of his own ways. cc-acp vbz av vvn p-acp n2 cc n2, cc c-acp pns31 vvz, av vdz pns31 av j n1 dt n1 cc vvi pn31 a-acp p-acp dt n1 pp-f po31 d n2. (7) treatise (DIV1) 108 Image 70
1807 So that the Law in a wicked mans heart is like a candle in a foule lanterne, So that the Law in a wicked men heart is like a candle in a foul lantern, av cst dt n1 p-acp dt j ng1 n1 vbz av-j dt n1 p-acp dt j n1, (7) treatise (DIV1) 108 Image 70
1808 or as a straight oare in troubled water, or the shining of light through a color'd glasse, wried and chang'd into the image of the corrupted minde wherein it lies. or as a straight oar in troubled water, or the shining of Light through a colored glass, wried and changed into the image of the corrupted mind wherein it lies. cc p-acp dt j n1 p-acp j-vvn n1, cc dt j-vvg pp-f n1 p-acp dt j-vvn n1, vvn cc vvn p-acp dt n1 pp-f dt j-vvn n1 c-crq pn31 vvz. (7) treatise (DIV1) 108 Image 70
1809 The Law in it selfe is Perfect, right, pure, sure and faithfull, holy, just, and spirituall, lively and operative, and men by nature are unlike all this, degenerate and crooked, wavering and unfaithfull, deceiving and being deceived, unholy, carnall and impure, fleshly minded, dead and reprobate to every good worke. The Law in it self is Perfect, right, pure, sure and faithful, holy, just, and spiritual, lively and operative, and men by nature Are unlike all this, degenerate and crooked, wavering and unfaithful, deceiving and being deceived, unholy, carnal and impure, fleshly minded, dead and Reprobate to every good work. dt n1 p-acp pn31 n1 vbz j, j-jn, j, j cc j, j, j, cc j, j cc j-jn, cc n2 p-acp n1 vbr av-j d d, j cc j, vvg cc j, vvg cc vbg vvn, j, j cc j, j vvn, j cc j-jn p-acp d j n1. (7) treatise (DIV1) 108 Image 70
1810 Such a great disproportion is there betweene Nature and the Law. 3. Because it doth not Drive us out of our selves for a Remedie; Such a great disproportion is there between Nature and the Law. 3. Because it does not Drive us out of our selves for a Remedy; d dt j n1 vbz a-acp p-acp n1 cc dt n1. crd p-acp pn31 vdz xx vvb pno12 av pp-f po12 n2 p-acp dt n1; (7) treatise (DIV1) 108 Image 70
1811 The sublimest philosophie that ever was did never teach a man to denie himselfe, but to build up his house with the old ruines, to fetch stones and materials out of the wonted quarrie. The Sublimest philosophy that ever was did never teach a man to deny himself, but to built up his house with the old ruins, to fetch stones and materials out of the wonted quarry. av vv2 n1 cst av vbds vdd av-x vvi dt n1 pc-acp vvi px31, cc-acp pc-acp vvi a-acp po31 n1 p-acp dt j n2, pc-acp vvi n2 cc n2-jn av pp-f dt j n1. (7) treatise (DIV1) 109 Image 70
1812 Humiliation, confusion, shame, selfe-abhorrencie, to be vile in a mans owne eyes, to be nothing within himselfe, to be willing to owne the vengeance of almighty God, Humiliation, confusion, shame, self-abhorrency, to be vile in a men own eyes, to be nothing within himself, to be willing to own the vengeance of almighty God, n1, n1, n1, j, pc-acp vbi j p-acp dt ng1 d n2, pc-acp vbi pix p-acp px31, pc-acp vbi j p-acp d dt n1 pp-f j-jn np1, (7) treatise (DIV1) 109 Image 70
1813 and to judge our selves, to justifie him that may condemne us, and be witnesses against our selves, are vertues knowne only in the booke of God, and to judge our selves, to justify him that may condemn us, and be Witnesses against our selves, Are Virtues known only in the book of God, cc p-acp vvb po12 n2, p-acp vvb pno31 cst vmb vvi pno12, cc vbb n2 p-acp po12 n2, vbr n2 vvn av-j p-acp dt n1 pp-f np1, (7) treatise (DIV1) 109 Image 70
1814 and which the learnedest Philosophers would have esteemed both irrational and pusillanimous things. and which the Learnedest Philosophers would have esteemed both irrational and pusillanimous things. cc r-crq dt js n2 vmd vhi vvn d j cc j n2. (7) treatise (DIV1) 109 Image 70
1815 4. Because naturall judgement is so throughly distorted and infatuated, as to count evill good and good evill, light darkenesse and darkenesse light: 4. Because natural judgement is so thoroughly distorted and infatuated, as to count evil good and good evil, Light darkness and darkness Light: crd p-acp j n1 vbz av av-j vvn cc vvn, c-acp p-acp vvb j-jn j cc j n-jn, j n1 cc n1 n1: (7) treatise (DIV1) 110 Image 70
1816 to perswade a man that he is in a right way when the end thereof will be theissues of death, that he is Rich and in need of nothing, when in the meane time he is miserable, poore, blinde and naked; to persuade a man that he is in a right Way when the end thereof will be theissues of death, that he is Rich and in need of nothing, when in the mean time he is miserable, poor, blind and naked; p-acp vvb dt n1 cst pns31 vbz p-acp dt j-jn n1 c-crq dt n1 av vmb vbi n2 pp-f n1, cst pns31 vbz j cc p-acp n1 pp-f pix, c-crq p-acp dt j n1 pns31 vbz j, j, j cc j; (7) treatise (DIV1) 110 Image 70
1817 Platoes community, Aristotles Vrbanitie and magnanimity, Ciceroes blinding the eyes of the Iudges, and his officious dissimulation and compliancie, the Stoicks apathie and officious lies that so much admired stoutnesse, plato's community, Aristotle Urbanity and magnanimity, Cicero's blinding the eyes of the Judges, and his officious dissimulation and compliancy, the Stoics apathy and officious lies that so much admired stoutness, npg1 n1, npg1 n1 cc n1, npg1 vvg dt n2 pp-f dt n2, cc po31 j n1 cc n1, dt njp2 n1 cc j n2 cst av av-d vvn n1, (7) treatise (DIV1) 110 Image 70
1818 or rather sullennesse of those rigid Heathen that puld out their owne eyes that they mighy bee chaste, or rather sullenness of those rigid Heathen that pulled out their own eyes that they mighy bee chaste, cc av-c n1 pp-f d j j-jn cst vvd av po32 d n2 cst pns32 vvi n1 j, (7) treatise (DIV1) 110 Image 70
1819 and kild themselves to be rid of evill times, nay more, the Pharisies strictnesse, the zeale and unblameablenesse of Paul, the devotions of obstinate Iewes, all the strength of civill, morall, formall shewes and expressions of goodnesse, and killed themselves to be rid of evil times, nay more, the Pharisees strictness, the zeal and Unblamableness of Paul, the devotions of obstinate Iewes, all the strength of civil, moral, formal shows and expressions of Goodness, cc vvd px32 pc-acp vbi vvn pp-f j-jn n2, uh-x av-dc, dt np2 n1, dt n1 cc n1 pp-f np1, dt n2 pp-f j np2, d dt n1 pp-f j, j, j n2 cc n2 pp-f n1, (7) treatise (DIV1) 110 Image 70
1820 though specious in the eyes of men, yet in the eyes of God that seeth not as manseeth, they are all but sinfull and filthy, losse and dung. though specious in the eyes of men, yet in the eyes of God that sees not as manseeth, they Are all but sinful and filthy, loss and dung. cs j p-acp dt n2 pp-f n2, av p-acp dt n2 pp-f np1 cst vvz xx p-acp vvb, pns32 vbr d p-acp j cc j, n1 cc n1. (7) treatise (DIV1) 110 Image 70
1821 Lastly, because nature in particular men never knew, nor had experience of a better estate, and therefore must needs bee ignorant of that full Image in which it was created, Lastly, Because nature in particular men never knew, nor had experience of a better estate, and Therefore must needs be ignorant of that full Image in which it was created, ord, c-acp n1 p-acp j n2 av-x vvd, ccx vhd n1 pp-f dt jc n1, cc av vmb av vbi j pp-f cst j n1 p-acp r-crq pn31 vbds vvn, (7) treatise (DIV1) 111 Image 70
1822 and unto which it ought still to be conformable. and unto which it ought still to be conformable. cc p-acp r-crq pn31 vmd av pc-acp vbi j. (7) treatise (DIV1) 111 Image 70
1823 As a man borne in a dungeon is unable to conceive the state of a Palace, As a man born in a dungeon is unable to conceive the state of a Palace, p-acp dt n1 vvn p-acp dt n1 vbz j pc-acp vvi dt n1 pp-f dt n1, (7) treatise (DIV1) 111 Image 70
1824 as the Childe of a Noble man stolne away, and brought up by some lewd Begger, cannot conceive, as the Child of a Noble man stolen away, and brought up by Some lewd Beggar, cannot conceive, c-acp dt n1 pp-f dt j n1 vvn av, cc vvd a-acp p-acp d j n1, vmbx vvi, (7) treatise (DIV1) 111 Image 70
1825 or suspect the honour of his blood: or suspect the honour of his blood: cc vvi dt n1 pp-f po31 n1: (7) treatise (DIV1) 111 Image 70
1826 so utterly unable is corrupted nature, that hath bin borne in a wombe of ignorance, bred in a hell of uncleannesse, enthrall'd from the beginning to the prince of darkenesse, to conceive, or convince a man of that most holy and pure condition in which hee was created, the least deviation where-from is sinne unto him. so utterly unable is corrupted nature, that hath been born in a womb of ignorance, bred in a hell of uncleanness, enthralled from the beginning to the Prince of darkness, to conceive, or convince a man of that most holy and pure condition in which he was created, the least deviation wherefrom is sin unto him. av av-j j vbz vvn n1, cst vhz vbn vvn p-acp dt n1 pp-f n1, vvn p-acp dt n1 pp-f n1, vvn p-acp dt n1 p-acp dt n1 pp-f n1, pc-acp vvi, cc vvi dt n1 pp-f cst av-ds j cc j n1 p-acp r-crq pns31 vbds vvn, dt ds n1 j vbz n1 p-acp pno31. (7) treatise (DIV1) 111 Image 70
1827 Now then since Nature cannot thus convince, the spirit in the Commandement must. We have no inward principle but these two. Now then since Nature cannot thus convince, the Spirit in the Commandment must. We have no inward principle but these two. av av c-acp n1 vmbx av vvi, dt n1 p-acp dt n1 vmb. pns12 vhb dx j n1 p-acp d crd. (7) treatise (DIV1) 112 Image 70
1828 We grant there is a difference to be made betweene the illumination and Renovation of the spirit; We grant there is a difference to be made between the illumination and Renovation of the Spirit; pns12 vvb pc-acp vbz dt n1 pc-acp vbi vvn p-acp dt n1 cc n1 pp-f dt n1; (7) treatise (DIV1) 112 Image 70
1829 men may be illightned, and yet not sanctified; as a false Starre, or an ignis fatuus may have light without influence or heate: men may be enlightened, and yet not sanctified; as a false Star, or an ignis fatuus may have Light without influence or heat: n2 vmb vbi vvn, cc av xx vvn; c-acp dt j n1, cc dt fw-la fw-la vmb vhi n1 p-acp n1 cc n1: (7) treatise (DIV1) 112 Image 70
1830 yet withall it is certaine too, that it is impossible to know sinne in that hatefulnesse which is in it, with such a knowledge as begets hatred and detestation of it, yet withal it is certain too, that it is impossible to know sin in that hatefulness which is in it, with such a knowledge as begets hatred and detestation of it, av av pn31 vbz j av, cst pn31 vbz j pc-acp vvi n1 p-acp d n1 r-crq vbz p-acp pn31, p-acp d dt n1 c-acp vvz n1 cc n1 pp-f pn31, (7) treatise (DIV1) 112 Image 70
1831 or to know divine things with such a knowledge a• … is commensurate to them, such as in their spirituall and immediate purity they are apt to beget, or to know divine things with such a knowledge a• … is commensurate to them, such as in their spiritual and immediate purity they Are apt to beget, cc pc-acp vvi j-jn n2 p-acp d dt n1 n1 … vbz j p-acp pno32, d c-acp p-acp po32 j cc j n1 pns32 vbr j pc-acp vvi, (7) treatise (DIV1) 112 Image 70
1832 but that knowledge must worke admiration, delight, love, endeavours of conformity unto so heavenly truths. but that knowledge must work admiration, delight, love, endeavours of conformity unto so heavenly truths. cc-acp cst n1 vmb vvi n1, n1, n1, n2 pp-f n1 p-acp av j n2. (7) treatise (DIV1) 112 Image 70
1833 No comprehension of things divine without love. Ephes. 3. 17. 18. the reason why God gives men over to strong delusions, to beleeve lyes, is because they did not receive the love of the truth that they might be saved. 2. Thes. 2. 10. 11. This conviction then of sinne the spirit worketh: First, by revealing the Rule: No comprehension of things divine without love. Ephesians 3. 17. 18. the reason why God gives men over to strong delusions, to believe lies, is Because they did not receive the love of the truth that they might be saved. 2. Thebes 2. 10. 11. This conviction then of sin the Spirit works: First, by revealing the Rule: dx n1 pp-f n2 j-jn p-acp n1. np1 crd crd crd dt n1 c-crq np1 vvz n2 p-acp p-acp j n2, pc-acp vvi n2, vbz c-acp pns32 vdd xx vvi dt n1 pp-f dt n1 cst pns32 vmd vbi vvn. crd np1 crd crd crd d n1 av pp-f n1 dt n1 vvz: ord, p-acp vvg dt n1: (7) treatise (DIV1) 112 Image 70
1834 Secondly, by opening the condition of the state of sinne: Secondly, by opening the condition of the state of sin: ord, p-acp vvg dt n1 pp-f dt n1 pp-f n1: (7) treatise (DIV1) 113 Image 70
1835 Thirdly, by giving a heart experimentally and reflexively to understand all, or by shaping and framing the heart to the Word, Thirdly, by giving a heart experimentally and reflexively to understand all, or by shaping and framing the heart to the Word, ord, p-acp vvg dt n1 av-j cc av-j pc-acp vvi d, cc p-acp j-vvg cc vvg dt n1 p-acp dt n1, (7) treatise (DIV1) 113 Image 70
1836 and so mingling them both together. The Apostle saith, that By the Commandement sinne revived. By the life of sinne I understand the strength of it, and that is twofold: and so mingling them both together. The Apostle Says, that By the Commandment sin revived. By the life of sin I understand the strength of it, and that is twofold: cc av vvg pno32 d av. dt n1 vvz, cst p-acp dt n1 n1 vvn. p-acp dt n1 pp-f n1 pns11 vvb dt n1 pp-f pn31, cc d vbz j: (7) treatise (DIV1) 113 Image 70
1837 A strength to condemne, and a strength to operate, or worke in a man obedience to it selfe: A strength to condemn, and a strength to operate, or work in a man Obedience to it self: dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, cc vvi p-acp dt n1 n1 p-acp pn31 n1: (7) treatise (DIV1) 114 Image 70
1839 Sin is a body, and hath earthly members, Col. 3. 4. which are very active & vigorous; since is a body, and hath earthly members, Col. 3. 4. which Are very active & vigorous; n1 vbz dt n1, cc vhz j n2, np1 crd crd r-crq vbr av j cc j; (7) treatise (DIV1) 114 Image 70
1840 the Apostle speaketh of a holding propertie which it hath, Rom. 7. 6. and this strength hath the sinewes of all strength in it; the Apostle speaks of a holding property which it hath, Rom. 7. 6. and this strength hath the sinews of all strength in it; dt n1 vvz pp-f dt vvg n1 r-crq pn31 vhz, np1 crd crd cc d n1 vhz dt n2 pp-f d n1 p-acp pn31; (7) treatise (DIV1) 114 Image 70
1841 It is a Lord, and so it hath the strength of power to command, and it is a husband, and so it hath the strength of love to perswade and prevaile. It is a Lord, and so it hath the strength of power to command, and it is a husband, and so it hath the strength of love to persuade and prevail. pn31 vbz dt n1, cc av pn31 vhz dt n1 pp-f n1 pc-acp vvi, cc pn31 vbz dt n1, cc av pn31 vhz dt n1 pp-f vvb pc-acp vvi cc vvi. (7) treatise (DIV1) 114 Image 70
1842 First, it is a Lord and Master, in which respect it hath these tyes upon us: First, it is a Lord and Master, in which respect it hath these ties upon us: ord, pn31 vbz dt n1 cc n1, p-acp r-crq n1 pn31 vhz d n2 p-acp pno12: (7) treatise (DIV1) 115 Image 70
1843 First, a Covenant, there is a virtuall bargaine betweene lust and a sinner, Esay 28. 15. we make promise of serving, and obeying sinne, Ioh. 8. 34. Rom. 6. 16. and that returneth unto us the wages of iniquitie, and the pleasures of sinne, 2. Pet. 2. 15. Heb. 11. 25. Secondly, love unto it, First, a Covenant, there is a virtual bargain between lust and a sinner, Isaiah 28. 15. we make promise of serving, and obeying sin, John 8. 34. Rom. 6. 16. and that returns unto us the wages of iniquity, and the pleasures of sin, 2. Pet. 2. 15. Hebrew 11. 25. Secondly, love unto it, ord, dt n1, a-acp vbz dt j n1 p-acp n1 cc dt n1, np1 crd crd pns12 vvb n1 pp-f vvg, cc vvg n1, np1 crd crd np1 crd crd cc d vvz p-acp pno12 dt n2 pp-f n1, cc dt n2 pp-f n1, crd np1 crd crd np1 crd crd ord, vvb p-acp pn31, (7) treatise (DIV1) 115 Image 70
1844 as unto a bountifull and beneficiall Lord. as unto a bountiful and beneficial Lord. c-acp p-acp dt j cc j n1. (7) treatise (DIV1) 115 Image 70
1845 Sinne exerciseth authority over us, and yet we account it our benefactor, Hos 2. 5. 12. 13. Iob 20. 12. 13. Thirdly, Sin Exerciseth Authority over us, and yet we account it our benefactor, Hos 2. 5. 12. 13. Job 20. 12. 13. Thirdly, n1 vvz n1 p-acp pno12, cc av pns12 vvb pn31 po12 n1, fw-la crd crd crd crd np1 crd crd crd ord, (7) treatise (DIV1) 115 Image 70
1846 an easie service, the worke of sinne is naturall, the instruments all ready at hand, the helpers and fellowservants many to teach, to encourage, to hasten, an easy service, the work of sin is natural, the Instruments all ready At hand, the helpers and fellowservants many to teach, to encourage, to hasten, dt j n1, dt n1 pp-f n1 vbz j, dt n2 d j p-acp n1, dt n2 cc n2 av-d pc-acp vvi, pc-acp vvi, pc-acp vvi, (7) treatise (DIV1) 115 Image 70
1847 and lead on in the broad way. and led on in the broad Way. cc vvi p-acp p-acp dt j n1. (7) treatise (DIV1) 115 Image 70
1848 Fourthly, in sinne it selfe there is a great strength to enforce men to its service: Fourthly, in sin it self there is a great strength to enforce men to its service: ord, p-acp n1 pn31 n1 pc-acp vbz dt j n1 pc-acp vvi n2 p-acp po31 n1: (7) treatise (DIV1) 115 Image 70
1849 First, it is edg'd with malice against the soule, arm'd with weapons to fight against it, First, it is edged with malice against the soul, armed with weapons to fight against it, ord, pn31 vbz j-vvn p-acp n1 p-acp dt n1, vvn p-acp n2 pc-acp vvi p-acp pn31, (7) treatise (DIV1) 115 Image 70
1850 and enmity is a great Whetstone to valour. and enmity is a great Whetstone to valour. cc n1 vbz dt j n1 p-acp n1. (7) treatise (DIV1) 115 Image 70
1851 Secondly, it is attended with fleshly wisedome, suppported with stratagems and deceits, hastened and set on by the assistance of Satan and the world, Eph. 4. 22 Heb. 3. 13. Thirdly, it hath a Iudicature and regiment in the heart, it governes by a Law, it f• … nds forth lusts axnd temptations like so many edicts into the soule; Secondly, it is attended with fleshly Wisdom, suppported with stratagems and Deceits, hastened and Set on by the assistance of Satan and the world, Ephesians 4. 22 Hebrew 3. 13. Thirdly, it hath a Judicature and regiment in the heart, it governs by a Law, it f• … nds forth Lustiest axnd temptations like so many edicts into the soul; ord, pn31 vbz vvn p-acp j n1, vvn p-acp n2 cc n2, vvd cc vvd a-acp p-acp dt n1 pp-f np1 cc dt n1, np1 crd crd np1 crd crd ord, pn31 vhz dt n1 cc n1 p-acp dt n1, pn31 vvz p-acp dt n1, pn31 n1 … vvz-u av n2 vvb n2 av-j av d n2 p-acp dt n1; (7) treatise (DIV1) 115 Image 70
1852 and when we object the Law of God against the service that is requir'd, then as that Persian King, who could not find out a Law to warrant the particular which hee would have done, found out another, That hee might doe what hee would; and when we Object the Law of God against the service that is required, then as that Persian King, who could not find out a Law to warrant the particular which he would have done, found out Another, That he might do what he would; cc c-crq pns12 vvb dt n1 pp-f np1 p-acp dt n1 cst vbz vvn, av c-acp cst jp n1, r-crq vmd xx vvi av dt n1 pc-acp vvi dt j r-crq pns31 vmd vhi vdn, vvd av j-jn, cst pns31 vmd vdi r-crq pns31 vmd; (7) treatise (DIV1) 115 Image 70
1853 so sinne when it hath no reason to alleage, yet it hath Selfe-will, that is, all Lawes in one, Gen. 49. 6. 2. Pet. 2. 10. Rom. 7. 23. In one word, the strong man is furnished with a whole Armour. so sin when it hath no reason to allege, yet it hath Self-will, that is, all Laws in one, Gen. 49. 6. 2. Pet. 2. 10. Rom. 7. 23. In one word, the strong man is furnished with a Whole Armour. av n1 c-crq pn31 vhz dx n1 pc-acp vvi, av pn31 vhz j, cst vbz, d n2 p-acp pi, np1 crd crd crd np1 crd crd np1 crd crd p-acp crd n1, dt j n1 vbz vvn p-acp dt j-jn n1. (7) treatise (DIV1) 115 Image 70
1854 Secondly, sinne is a Husband, Rom. 7. 1. 5. and so it hath the power of love, which the wise Man saith, is as strong as death, that will have no deniall when it comes. Secondly, sin is a Husband, Rom. 7. 1. 5. and so it hath the power of love, which the wise Man Says, is as strong as death, that will have no denial when it comes. ord, n1 vbz dt n1, np1 crd crd crd cc av pn31 vhz dt n1 pp-f n1, r-crq dt j n1 vvz, vbz a-acp j c-acp n1, cst vmb vhi dx n1 c-crq pn31 vvz. (7) treatise (DIV1) 116 Image 70
1892 every man in Hell that is worse then themselves ( I am not as this Publican ) and others that are better, every man in Hell that is Worse then themselves (I am not as this Publican) and Others that Are better, d n1 p-acp n1 cst vbz jc cs px32 (pns11 vbm xx p-acp d n1) cc ng2-jn cst vbr j, (7) treatise (DIV1) 119 Image 70
1855 S. Paul tels vs, there is a constraining power in love, 2. Cor. 5. 14. Who stronger then Sampson, and who weaker then a woman? yet by love she overcame him, whom all the Philistimes were unable to deale with. S. Paul tells us, there is a constraining power in love, 2. Cor. 5. 14. Who Stronger then Sampson, and who Weaker then a woman? yet by love she overcame him, whom all the Philistines were unable to deal with. np1 np1 vvz pno12, pc-acp vbz dt vvg n1 p-acp n1, crd np1 crd crd r-crq jc cs np1, cc q-crq jc cs dt n1? av p-acp n1 pns31 vvd pno31, ro-crq d dt n2 vbdr j pc-acp vvi p-acp. (7) treatise (DIV1) 116 Image 70
1856 Now as betweene a man and a strumpet, so betweene lust and the heart, there are first certaine cursed dalliances and treaties, by alluring temptations, the heart is drawne away from the sight of God and his Law, Now as between a man and a strumpet, so between lust and the heart, there Are First certain cursed dalliances and treaties, by alluring temptations, the heart is drawn away from the sighed of God and his Law, av c-acp p-acp dt n1 cc dt n1, av p-acp n1 cc dt n1, pc-acp vbr ord j vvn n2 cc n2, p-acp j-vvg n2, dt n1 vbz vvn av p-acp dt n1 pp-f np1 cc po31 n1, (7) treatise (DIV1) 116 Image 70
1857 and enticed and then followes the accomplishment of uncleannesse. and enticed and then follows the accomplishment of uncleanness. cc vvn cc av vvz dt n1 pp-f n1. (7) treatise (DIV1) 116 Image 70
1858 Iam. 1. 14. 15. This in the generall is that life or strength of sinne here spoken of. Iam. 1. 14. 15. This in the general is that life or strength of sin Here spoken of. np1 crd crd crd np1 p-acp dt n1 vbz d n1 cc n1 pp-f n1 av vvn pp-f. (7) treatise (DIV1) 116 Image 70
1859 Wee are next to observe, that the ground of all this is the Law: we Are next to observe, that the ground of all this is the Law: pns12 vbr ord pc-acp vvi, cst dt n1 pp-f d d vbz dt n1: (7) treatise (DIV1) 117 Image 70
1860 The sting of Death is sinne, and the strength of sinne is the Law, 1. Cor. 15. 56 1. Ioh. • …. 4. from the Law it is, that sinne hath both strength to condemne, The sting of Death is sin, and the strength of sin is the Law, 1. Cor. 15. 56 1. John • …. 4. from the Law it is, that sin hath both strength to condemn, dt n1 pp-f n1 vbz n1, cc dt n1 pp-f n1 vbz dt n1, crd np1 crd crd crd np1 • …. crd p-acp dt n1 pn31 vbz, cst n1 vhz d n1 pc-acp vvi, (7) treatise (DIV1) 117 Image 70
1861 and to command us, or have dominion over us, Rom. 6. 14. Now the Law gives life or strength to sin three wayes: and to command us, or have dominion over us, Rom. 6. 14. Now the Law gives life or strength to sin three ways: cc p-acp vvb pno12, cc vhb n1 p-acp pno12, np1 crd crd av dt n1 vvz n1 cc n1 pc-acp vvi crd n2: (7) treatise (DIV1) 117 Image 70
1862 First, by the curse and obligation of it, binding the soule with the guilt of sin unto the Iudgement of the great Day. First, by the curse and obligation of it, binding the soul with the guilt of since unto the Judgement of the great Day. ord, p-acp dt vvb cc n1 pp-f pn31, vvg dt n1 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt j n1. (7) treatise (DIV1) 117 Image 70
1863 Every sinner hath the sentence past upon him already, and in part executed; He that beleeveth not is condemned already, the wrath of God abideth on him. Every sinner hath the sentence passed upon him already, and in part executed; He that Believeth not is condemned already, the wrath of God Abideth on him. np1 n1 vhz dt n1 vvn p-acp pno31 av, cc p-acp n1 vvn; pns31 cst vvz xx vbz vvn av, dt n1 pp-f np1 vvz p-acp pno31. (7) treatise (DIV1) 117 Image 70
1864 All men come into the world with the wrath of God like a talent of lead upon their soule, All men come into the world with the wrath of God like a talon of led upon their soul, d n2 vvb p-acp dt n1 p-acp dt n1 pp-f np1 av-j dt n1 pp-f n1 p-acp po32 n1, (7) treatise (DIV1) 117 Image 70
1865 and it may all be pour'd out within one houre upon them, there is but a span betweene them and judgement. and it may all be poured out within one hour upon them, there is but a span between them and judgement. cc pn31 vmb d vbi vvn av p-acp crd n1 p-acp pno32, pc-acp vbz p-acp dt n1 p-acp pno32 cc n1. (7) treatise (DIV1) 117 Image 70
1866 In which interim, First, the Law stops the mouth of a sinner, Shuts him in, and holds him fast under the guilt of his sinne. In which interim, First, the Law stops the Mouth of a sinner, Shuts him in, and holds him fast under the guilt of his sin. p-acp r-crq n1, ord, dt n1 vvz dt n1 pp-f dt n1, vvz pno31 p-acp, cc vvz pno31 av-j p-acp dt n1 pp-f po31 n1. (7) treatise (DIV1) 117 Image 70
1867 Secondly, it passeth sentence upon his soule, sealing the assurance of condemnation and wrath to come. Secondly, it passes sentence upon his soul, sealing the assurance of condemnation and wrath to come. ord, pn31 vvz n1 p-acp po31 n1, vvg dt n1 pp-f n1 cc n1 pc-acp vvi. (7) treatise (DIV1) 117 Image 70
1868 Thirdly, it beginneth even to put that sentence in execution, with the spirit of bondage and of feare, shaking the conscience, wounding the spirit, Thirdly, it begins even to put that sentence in execution, with the Spirit of bondage and of Fear, shaking the conscience, wounding the Spirit, ord, pn31 vvz av pc-acp vvi d n1 p-acp n1, p-acp dt n1 pp-f n1 cc pp-f n1, vvg dt n1, vvg dt n1, (7) treatise (DIV1) 117 Image 70
1869 and scorching the heart with the pre-apprehensions of Hell, making the soule see some portion of that tempest which hangeth over it, rising out of that sea of sinne which is in his life and nature (as the Prophets servant did the Cloud) and so terrifying the soule with a certaine fearefull expectation of Iudgement. Thus the Law strengthens sinne, by putting into it a condemning power. and scorching the heart with the preapprehensions of Hell, making the soul see Some portion of that tempest which hangs over it, rising out of that sea of sin which is in his life and nature (as the prophets servant did the Cloud) and so terrifying the soul with a certain fearful expectation of Judgement. Thus the Law strengthens sin, by putting into it a condemning power. cc vvg dt n1 p-acp dt n2 pp-f n1, vvg dt n1 vvb d n1 pp-f d n1 r-crq vvz p-acp pn31, vvg av pp-f d n1 pp-f n1 r-crq vbz p-acp po31 n1 cc n1 (c-acp dt ng1 n1 vdd dt n1) cc av vvg dt n1 p-acp dt j j n1 pp-f n1. av dt n1 vvz n1, p-acp vvg p-acp pn31 dt vvg n1. (7) treatise (DIV1) 117 Image 70
1870 Secondly, by the Irritation of the Law. Secondly, by the Irritation of the Law. ord, p-acp dt n1 pp-f dt n1. (7) treatise (DIV1) 118 Image 70
1871 Sin tooke occasion, saith the Apostle, by the Law, & so by the commandement became exceeding sinnefull. since took occasion, Says the Apostle, by the Law, & so by the Commandment became exceeding sinful. n1 vvd n1, vvz dt n1, p-acp dt n1, cc av p-acp dt n1 vvd vvg j. (7) treatise (DIV1) 118 Image 70
1893 but in a fooles paradise? and all this out of ignorance of the Law. but in a Fools paradise? and all this out of ignorance of the Law. cc-acp p-acp dt ng1 n1? cc d d av pp-f n1 pp-f dt n1. (7) treatise (DIV1) 119 Image 70
1872 Rom. 7. 8. when lust finds it selfe universally restrain'd meets with Death and Hell at every turne, can have no subterfuge nor evasion from the rigor and inexorablenesse of the Law; Rom. 7. 8. when lust finds it self universally restrained meets with Death and Hell At every turn, can have no subterfuge nor evasion from the rigor and inexorableness of the Law; np1 crd crd r-crq n1 vvz pn31 n1 av-j vvn vvz p-acp n1 cc n1 p-acp d n1, vmb vhi dx n1 ccx n1 p-acp dt n1 cc n1 pp-f dt n1; (7) treatise (DIV1) 118 Image 70
1873 then like a River that is stopt, it riseth, and fomes, and rebels against the Law of the minde, then like a River that is stopped, it Riseth, and fomes, and rebels against the Law of the mind, av av-j dt n1 cst vbz vvn, pn31 vvz, cc fw-la, cc n2 p-acp dt n1 pp-f dt n1, (7) treatise (DIV1) 118 Image 70
1874 and fetcheth in all its force and opposition to rescue it selfe from that sword which heweth it in pieces. and Fetches in all its force and opposition to rescue it self from that sword which heweth it in Pieces. cc vvz p-acp d po31 n1 cc n1 pc-acp vvi pn31 n1 p-acp d n1 r-crq vvz pn31 p-acp n2. (7) treatise (DIV1) 118 Image 70
1875 And thus the Law is said to strengthen sinne, not perse, out of the Intention of the Law, And thus the Law is said to strengthen sin, not pierce, out of the Intention of the Law, cc av dt n1 vbz vvn pc-acp vvi n1, xx vvi, av pp-f dt n1 pp-f dt n1, (7) treatise (DIV1) 118 Image 70
1876 but by Accident, antiperistasis, exciting ▪ and provoking that strength which was in sinne before, though undiscern'd, and lesse operative ▪ For as the presence of an enemie doth actuate, but by Accident, antiperistasis, exciting ▪ and provoking that strength which was in sin before, though undiscerned, and less operative ▪ For as the presence of an enemy does actuate, cc-acp p-acp n1, n1, j ▪ cc j-vvg cst n1 r-crq vbds p-acp vvb a-acp, cs j, cc av-dc j-jn ▪ c-acp c-acp dt n1 pp-f dt n1 vdz vvi, (7) treatise (DIV1) 118 Image 70
1877 and call forth that malice which lay habitually in the heart before: and call forth that malice which lay habitually in the heart before: cc vvb av d n1 r-crq vvd av-j p-acp dt n1 a-acp: (7) treatise (DIV1) 118 Image 70
1878 so the purity of the Law presenting it selfe to concupisence in every one of those fundamentall obliquities wherein it lay before undisturb'd, so the purity of the Law presenting it self to concupiscence in every one of those fundamental obliquities wherein it lay before undisturbed, av dt n1 pp-f dt n1 vvg pn31 n1 p-acp n1 p-acp d crd pp-f d j n2 c-crq pn31 vvd p-acp j, (7) treatise (DIV1) 118 Image 70
1879 and way ▪ laying the lust of the heart, that it may have no passage, doth provoke that habituall fiercenesse and rebellion which was in it before, to lay about on all sides for its owne safety. and Way ▪ laying the lust of the heart, that it may have no passage, does provoke that habitual fierceness and rebellion which was in it before, to lay about on all sides for its own safety. cc n1 ▪ vvg dt n1 pp-f dt n1, cst pn31 vmb vhi dx n1, vdz vvi d j n1 cc n1 r-crq vbds p-acp pn31 a-acp, pc-acp vvi a-acp p-acp d n2 p-acp po31 d n1. (7) treatise (DIV1) 118 Image 70
1880 Thirdly, by the conviction and manifestation of the Law; laying open the widenesse of sinne to the conscience. Thirdly, by the conviction and manifestation of the Law; laying open the wideness of sin to the conscience. ord, p-acp dt n1 cc n1 pp-f dt n1; vvg av-j dt n1 pp-f n1 p-acp dt n1. (7) treatise (DIV1) 119 Image 70
1881 Man naturally is full of pride and selfe-love, apt to thinke well of his spirituall estate upon presumptions and principles of his owne; Man naturally is full of pride and Self-love, apt to think well of his spiritual estate upon presumptions and principles of his own; n1 av-j vbz j pp-f n1 cc n1, j pc-acp vvi av pp-f po31 j n1 p-acp n2 cc n2 pp-f po31 d; (7) treatise (DIV1) 119 Image 70
1882 and though many professe to expect salvation frō Christ only, yet in as much as they will be in Christ no way but their owne, that shewes that still they rest in themselves for salvation. and though many profess to expect salvation from christ only, yet in as much as they will be in christ no Way but their own, that shows that still they rest in themselves for salvation. cc cs d vvb pc-acp vvi n1 p-acp np1 av-j, av p-acp c-acp d c-acp pns32 vmb vbi p-acp np1 dx n1 p-acp po32 d, cst vvz cst av pns32 vvb p-acp px32 p-acp n1. (7) treatise (DIV1) 119 Image 70
1883 This is that deceite, and Guile of spirit, which the scripture mentions, which makes the way of a foole right in his owne eyes. This is that deceit, and Guile of Spirit, which the scripture mentions, which makes the Way of a fool right in his own eyes. d vbz d n1, cc n1 pp-f n1, r-crq dt n1 n2, r-crq vvz dt n1 pp-f dt n1 j-jn p-acp po31 d n2. (7) treatise (DIV1) 119 Image 70
1884 The Philosopher tells us of a Sea, wherein, by the hollownesse of the earth under it, The Philosopher tells us of a Sea, wherein, by the hollowness of the earth under it, dt n1 vvz pno12 pp-f dt n1, c-crq, p-acp dt n1 pp-f dt n1 p-acp pn31, (7) treatise (DIV1) 119 Image 70
1885 or some whirling and attractive propertie that sucks the vessell into it, ships use to be cast away. or Some whirling and Attractive property that sucks the vessel into it, ships use to be cast away. cc d j-vvg cc j n1 cst vvz dt n1 p-acp pn31, n2 vvb pc-acp vbi vvn av. (7) treatise (DIV1) 119 Image 70
1886 in the mid'st of a calme: in the midst of a Cam: p-acp dt n1 pp-f dt j-jn: (7) treatise (DIV1) 119 Image 70
1887 even so many mens soules doe gently perish in the mid'st of their owne securities and presumptions. even so many men's Souls do gently perish in the midst of their own securities and presumptions. av av d ng2 n2 vdb av-j vvi p-acp dt n1 pp-f po32 d n2 cc n2. (7) treatise (DIV1) 119 Image 70
1888 As the fish Polypus changeth himselfe into the colour of the Rock, and then devoures those that come thither for shelter: As the Fish Polypus changes himself into the colour of the Rock, and then devours those that come thither for shelter: p-acp dt n1 np1 vvz px31 p-acp dt n1 pp-f dt n1, cc av vvz d cst vvb av p-acp n1: (7) treatise (DIV1) 119 Image 70
1889 so doe men shape their mis-perswasions into a forme of Christ and faith in him, and destroy themselves. so do men shape their mispersuasions into a Form of christ and faith in him, and destroy themselves. av vdb n2 vvi po32 n2 p-acp dt n1 pp-f np1 cc n1 p-acp pno31, cc vvi px32. (7) treatise (DIV1) 119 Image 70
1890 How many men rest in pharisaicall generalities, plod on in their owne civilities, moralities, externall Iustice, How many men rest in pharisaical Generalities, plod on in their own civilities, moralities, external justice, c-crq d n2 vvb p-acp j n2, vvb a-acp p-acp po32 d n2, n2, j n1, (7) treatise (DIV1) 119 Image 70
1891 and unblameablenesse, account any thing indiscretion and unnecessary strictnes that exceeds their owne modell; and Unblamableness, account any thing indiscretion and unnecessary strictness that exceeds their own model; cc n1, vvb d n1 n1 cc j n1 cst vvz po32 d n1; (7) treatise (DIV1) 119 Image 70
1894 This here was the Apostles Case, when he lived after the strictest sect of the Pharisies ▪ sin was dead, he esteemed himself blamelesse: but when the Commandement came, discoverd its owne spiritualnes, This Here was the Apostles Case, when he lived After the Strictest sect of the Pharisees ▪ sin was dead, he esteemed himself blameless: but when the Commandment Come, discovered its own spiritualness, np1 av vbds dt np1 n1, c-crq pns31 vvd p-acp dt js n1 pp-f dt np2 ▪ a-acp vbds j, pns31 vvd px31 j: cc-acp c-crq dt n1 vvd, vvd po31 d n1, (7) treatise (DIV1) 119 Image 70
1895 & the carnalnesse of all his performances; remou'd his curtald glosses, and presumptuous prejudices; & the carnalness of all his performances; removed his curtald Glosses, and presumptuous prejudices; cc dt n1 pp-f d po31 n2; vvd po31 vvn n2, cc j n2; (7) treatise (DIV1) 119 Image 70
1896 opened the inordinatenes of natural concupiscence, shewd how the lest atome doth spot the soule the smallest omission qualifie for hel, make the conscience see those infinite sparkles and swarmes of lust that rise out of the hart, opened the inordinateness of natural concupiscence, showed how the lest atom does spot the soul the Smallest omission qualify for hell, make the conscience see those infinite sparkles and swarms of lust that rise out of the heart, vvd dt n1 pp-f j n1, vvd c-crq dt ds n1 vdz vvi dt n1 dt js n1 vvi p-acp n1, vvb dt n1 vvb d j n2 cc n2 pp-f n1 cst vvb av pp-f dt n1, (7) treatise (DIV1) 119 Image 70
1897 and that God is all eye to see, and all fire to consume every unclean thing, that the smallest sins that are, require the pretiousest of Christs blood to expiate and wash them out; and that God is all eye to see, and all fire to consume every unclean thing, that the Smallest Sins that Are, require the pretiousest of Christ blood to expiate and wash them out; cc cst np1 vbz d n1 pc-acp vvi, cc d n1 pc-acp vvi d j n1, cst dt js n2 cst vbr, vvb dt js pp-f npg1 n1 pc-acp vvi cc vvi pno32 av; (7) treatise (DIV1) 119 Image 70
1898 then he began to be co• … vinc'd that he was all this while under the Hold of Sinne, that his conscience was yet under the paw of the Lyon; then he began to be co• … vinced that he was all this while under the Hold of Sin, that his conscience was yet under the paw of the lion; cs pns31 vvd pc-acp vbi n1 … j-vvn cst pns31 vbds d d n1 p-acp dt vvb pp-f n1, cst po31 n1 vbds av p-acp dt n1 pp-f dt n1; (7) treatise (DIV1) 119 Image 70
1899 as the Serpent that was dead in snow, was reviu'd at the fire; as the Serpent that was dead in snow, was revived At the fire; c-acp dt n1 cst vbds j p-acp n1, vbds vvn p-acp dt n1; (7) treatise (DIV1) 119 Image 70
1900 so sinne that seemes dead when it lies hid under the ignorances and misperswasions of a secure heart, so sin that seems dead when it lies hid under the ignorances and mispersuasions of a secure heart, av n1 cst vvz j c-crq pn31 vvz vvn p-acp dt n2 cc n2 pp-f dt j n1, (7) treatise (DIV1) 119 Image 70
1901 when either the Word of God (which the Prophet calls fire ) or the last Iudgement) shall open it unto the conscience, it will undoubtedly revive againe, when either the Word of God (which the Prophet calls fire) or the last Judgement) shall open it unto the conscience, it will undoubtedly revive again, c-crq d dt n1 pp-f np1 (r-crq dt n1 vvz n1) cc dt ord n1) vmb vvi pn31 p-acp dt n1, pn31 vmb av-j vvi av, (7) treatise (DIV1) 119 Image 70
1902 and make a man finde himselfe in the mouth of Death. and make a man find himself in the Mouth of Death. cc vvi dt n1 vvi px31 p-acp dt n1 pp-f n1. (7) treatise (DIV1) 119 Image 70
1903 Thus wee see, that unto the Law belongs the Conviction of sinne, and that in the whole compasse of evill that is in it. Three hatefull evils are in sinne, Aberration from Gods Image, obnoxiousnesse to his wrath, and rejection from his presence. Thus we see, that unto the Law belongs the Conviction of sin, and that in the Whole compass of evil that is in it. Three hateful evils Are in sin, Aberration from God's Image, obnoxiousness to his wrath, and rejection from his presence. av pns12 vvb, cst p-acp dt n1 vvz dt n1 pp-f n1, cc cst p-acp dt j-jn n1 pp-f n-jn cst vbz p-acp pn31. crd j n2-jn vbr p-acp n1, n1 p-acp npg1 n1, n1 p-acp po31 n1, cc n1 p-acp po31 n1. (7) treatise (DIV1) 119 Image 70
1904 Staine, Guilt, and miserie (which is the product or issue of the two former). Stain, Gilded, and misery (which is the product or issue of the two former). vvb, j-vvn, cc n1 (r-crq vbz dt n1 cc n1 pp-f dt crd j). (7) treatise (DIV1) 119 Image 70
1905 Now, as wee say, Rectum est sui index & obliqui, The Law is such a Rule as can measure and set forth all this evill; Now, as we say, Rectum est sui index & obliqui, The Law is such a Rule as can measure and Set forth all this evil; av, c-acp pns12 vvb, fw-la fw-la fw-la n1 cc fw-la, dt n1 vbz d dt n1 c-acp vmb vvi cc vvi av d d n-jn; (7) treatise (DIV1) 119 Image 70
1906 Ir is Holy, Iust, and Good. Rom. 7. 12. Holy, fit to conforme us to the image of God, Iust, fit to arme vs against the wrath of God, Ir is Holy, Just, and Good. Rom. 7. 12. Holy, fit to conform us to the image of God, Just, fit to arm us against the wrath of God, zz vbz j, j, cc j. np1 crd crd j, j pc-acp vvi pno12 p-acp dt n1 pp-f np1, j, j pc-acp vvi pno12 p-acp dt n1 pp-f np1, (7) treatise (DIV1) 119 Image 70
1907 and Good, fit to present us unto the presence and fruition of God. According unto this blessed and complete patterne was man created; and Good, fit to present us unto the presence and fruition of God. According unto this blessed and complete pattern was man created; cc j, j pc-acp vvi pno12 p-acp dt n1 cc n1 pp-f np1. vvg p-acp d j-vvn cc j n1 vbds n1 vvn; (7) treatise (DIV1) 119 Image 70
1908 An universall rectitude in his nature, all parts in tune, all members in joynt: an universal rectitude in his nature, all parts in tune, all members in joint: dt j n1 p-acp po31 n1, d n2 p-acp n1, d n2 p-acp n1: (7) treatise (DIV1) 119 Image 70
1909 light and beauty in his minde, conformity in his will, subordination and subjection in his appetites, serviceablenesse in his body, peace and happinesse in his whole being. Light and beauty in his mind, conformity in his will, subordination and subjection in his appetites, serviceableness in his body, peace and happiness in his Whole being. n1 cc n1 p-acp po31 n1, n1 p-acp po31 n1, n1 cc n1 p-acp po31 n2, n1 p-acp po31 n1, n1 cc n1 p-acp po31 j-jn n1. (7) treatise (DIV1) 119 Image 70
1910 But man, being exactly sensible of the excellency of his estate, gave an easie • … are to that first temptation which layd before him a hope and project of improving it: But man, being exactly sensible of the excellency of his estate, gave an easy • … Are to that First temptation which laid before him a hope and project of improving it: p-acp n1, vbg av-j j pp-f dt n1 pp-f po31 n1, vvd dt j • … vbr pc-acp d ord n1 r-crq vvd p-acp pno31 dt n1 cc n1 pp-f vvg pn31: (7) treatise (DIV1) 119 Image 70
1946 First, consider the universalitie of this sinne, and that manifold. First, Consider the universality of this sin, and that manifold. ord, vvb dt n1 pp-f d n1, cc cst j. (7) treatise (DIV1) 123 Image 70
1911 and so beleeving Satans lye, and embracing a shadow, he fell from the substance which before he had, and so believing Satan lie, and embracing a shadow, he fell from the substance which before he had, cc av vvg npg1 n1, cc vvg dt n1, pns31 vvd p-acp dt n1 r-crq p-acp pns31 vhd, (7) treatise (DIV1) 119 Image 70
1912 and contracted the hellish and horrid image of that Tempter which had thus deceiv'd him. and contracted the hellish and horrid image of that Tempter which had thus deceived him. cc vvn dt j cc j n1 pp-f d n1 r-crq vhd av vvn pno31. (7) treatise (DIV1) 119 Image 70
1913 Having thus consider'd in the generall how the Law may be said to quicken or revive sinne, by the obligation, Irritation, and Conviction of it: Having thus considered in the general how the Law may be said to quicken or revive sin, by the obligation, Irritation, and Conviction of it: vhg av vvn p-acp dt n1 c-crq dt n1 vmb vbi vvn pc-acp vvi cc vvb n1, p-acp dt n1, n1, cc n1 pp-f pn31: (7) treatise (DIV1) 120 Image 70
1914 Wee will in the next place looke into the life of those particular species or • … ankes of sinne which the spirit in the Commandement doth convince men of. we will in the next place look into the life of those particular species or • … ankes of sin which the Spirit in the Commandment does convince men of. pns12 vmb p-acp dt ord n1 vvb p-acp dt n1 pp-f d j n2 cc • … n2 pp-f n1 r-crq dt n1 p-acp dt n1 vdz vvi n2 pp-f. (7) treatise (DIV1) 120 Image 70
1915 Wherein I shall insist at large onely upon that sinne which is the subject of this whole Chapter, Wherein I shall insist At large only upon that sin which is the Subject of this Whole Chapter, c-crq pns11 vmb vvi p-acp j av-j p-acp d n1 r-crq vbz dt n-jn pp-f d j-jn n1, (7) treatise (DIV1) 120 Image 70
1916 and (if not solely) yet principally aim'd at by the Apostle in my Text, and (if not solely) yet principally aimed At by the Apostle in my Text, cc (cs xx av-j) av av-j vvn p-acp p-acp dt n1 p-acp po11 n1, (7) treatise (DIV1) 120 Image 70
1917 namely those evils which lye folded up in our originall concupiscence. namely those evils which lie folded up in our original concupiscence. av d n2-jn r-crq n1 vvd a-acp p-acp po12 j-jn n1. (7) treatise (DIV1) 120 Image 70
1918 Here then first the Spirit by the Law entiseth vs to Adams Sinne, as a derivation from the root to the branches; Here then First the Spirit by the Law enticeth us to Adams Sin, as a derivation from the root to the branches; av av ord dt n1 p-acp dt n1 vvz pno12 p-acp npg1 n1, p-acp dt n1 p-acp dt n1 p-acp dt n2; (7) treatise (DIV1) 121 Image 70
1919 As poison is carried from the fountaine to the Cisterne, as the children of traytors have their blood • … ainted with their Fathers treason, As poison is carried from the fountain to the Cistern, as the children of Traitors have their blood • … ainted with their Father's treason, c-acp n1 vbz vvn p-acp dt n1 p-acp dt n1, c-acp dt n2 pp-f n2 vhb po32 n1 • … j-vvn p-acp po32 ng1 n1, (7) treatise (DIV1) 121 Image 70
1920 and the children of bondslaves are under their parents condition. We were all one in Adam, and with him; and the children of bondslaves Are under their Parents condition. We were all one in Adam, and with him; cc dt n2 pp-f n2 vbr p-acp po32 ng2 n1. pns12 vbdr d pi p-acp np1, cc p-acp pno31; (7) treatise (DIV1) 121 Image 70
1921 In him legally in regard of the stipulation and covenant between God and him, we were in him parties in that covenāt, had interest in the mercy, In him legally in regard of the stipulation and Covenant between God and him, we were in him parties in that Covenant, had Interest in the mercy, p-acp pno31 av-j p-acp n1 pp-f dt n1 cc n1 p-acp np1 cc pno31, pns12 vbdr p-acp pno31 n2 p-acp d n1, vhd n1 p-acp dt n1, (7) treatise (DIV1) 121 Image 70
1922 & were liable to the curse which belonged to the breach of that Covenant; & were liable to the curse which belonged to the breach of that Covenant; cc vbdr j p-acp dt n1 r-crq vvd p-acp dt n1 pp-f d n1; (7) treatise (DIV1) 121 Image 70
1923 and in him naturally, and therefore unavoidably subject to all that bondage and burden which the humane nature contracted in his fall. and in him naturally, and Therefore avoidable Subject to all that bondage and burden which the humane nature contracted in his fallen. cc p-acp pno31 av-j, cc av av-j j-jn p-acp d cst n1 cc n1 r-crq dt j n1 vvn p-acp po31 n1. (7) treatise (DIV1) 121 Image 70
1924 And though there be risen up a sect of men, who deny the sinne of Adam to be our sinne or any way so by God accounted, And though there be risen up a sect of men, who deny the sin of Adam to be our sin or any Way so by God accounted, cc cs a-acp vbb vvn a-acp dt n1 pp-f n2, r-crq vvb dt n1 pp-f np1 pc-acp vbi po12 n1 cc d n1 av p-acp np1 vvd, (7) treatise (DIV1) 121 Image 70
1925 and to us imputed, yet certaine it is that before that arch-heretick Pelagius, and his disciple Caelestius did vex the Churches, never any man denied the guilt of Adams sinne (and guilt is inseparable from the sinne it selfe, being a proper passion of it) to belong to all his posterity. and to us imputed, yet certain it is that before that Arch-heretic Pelagius, and his disciple Caelestius did vex the Churches, never any man denied the guilt of Adams sin (and guilt is inseparable from the sin it self, being a proper passion of it) to belong to all his posterity. cc p-acp pno12 vvn, av j pn31 vbz cst p-acp d n1 np1, cc po31 n1 np1 vdd vvi dt n2, av-x d n1 vvd dt n1 pp-f npg1 n1 (cc n1 vbz j p-acp dt n1 pn31 n1, vbg dt j n1 pp-f pn31) pc-acp vvi p-acp d po31 n1. (7) treatise (DIV1) 121 Image 70
1926 This then is the first charge of the spirit upon us, participation with Adam in his sinne. This then is the First charge of the Spirit upon us, participation with Adam in his sin. np1 av vbz dt ord n1 pp-f dt n1 p-acp pno12, n1 p-acp np1 p-acp po31 n1. (7) treatise (DIV1) 121 Image 70
1927 And in as much as that Commandement unto Adam was the primitive Law, so justly required, so easily observed, And in as much as that Commandment unto Adam was the primitive Law, so justly required, so Easily observed, cc p-acp p-acp d c-acp cst n1 p-acp np1 vbds dt j n1, av av-j vvn, av av-j vvn, (7) treatise (DIV1) 121 Image 70
1928 therefore exceeding great must needs be the Transgression of it. Therefore exceeding great must needs be the Transgression of it. av av-vvg j vmb av vbi dt n1 pp-f pn31. (7) treatise (DIV1) 121 Image 70
1929 Pride, Ambition, Rebellion, Infidelity, Ingratitude, Idolatry, Concupissence, • … heft, Apostacy, unnaturall Affection, Violation of covenant, Pride, Ambition, Rebellion, Infidelity, Ingratitude, Idolatry, Concupissence, • … heaved, Apostasy, unnatural Affection, Violation of Covenant, n1, n1, n1, n1, n1, n1, n1, • … vvd, n1, j n1, n1 pp-f n1, (7) treatise (DIV1) 121 Image 70
1930 and an universall renunciation of Gods mercy promised; and an universal renunciation of God's mercy promised; cc dt j n1 pp-f npg1 n1 vvd; (7) treatise (DIV1) 121 Image 70
1931 these & the like were those wofull ingredients which compounded that sinne, in the committing wherof wee all were sharers, these & the like were those woeful ingredients which compounded that sin, in the committing whereof we all were sharers, d cc dt j vbdr d j n2 r-crq vvd cst n1, p-acp dt vvg c-crq pns12 d vbdr n2, (7) treatise (DIV1) 121 Image 70
1932 because Adams person was the Fountaine of ours, and Adams Will the Representative of ours. Because Adams person was the Fountain of ours, and Adams Will the Representative of ours. c-acp npg1 n1 vbds dt n1 pp-f png12, cc npg1 vmb dt n1 pp-f png12. (7) treatise (DIV1) 121 Image 70
1933 The second charge is touching universall corruption which hath in it Two great evils. First, A generall defect of all righteousnesse and holinesse in which wee were at first created; The second charge is touching universal corruption which hath in it Two great evils. First, A general defect of all righteousness and holiness in which we were At First created; dt ord n1 vbz vvg j n1 r-crq vhz p-acp pn31 crd j n2-jn. ord, dt j n1 pp-f d n1 cc n1 p-acp r-crq pns12 vbdr p-acp ord vvn; (7) treatise (DIV1) 122 Image 70
1934 and secondly, an inherent Deordination, pravitie, evill disposition, disease, propension to all mischiefe, Antipathy and aversation from all good, which the Scripture calls the flesh the wisdome of the flesh, the body of sinne, earthly members, the Law of the members, the workes of the Divell, the lusts of the Divell, the Hell that sets the whole course of nature on fire. and secondly, an inherent Deordination, pravity, evil disposition, disease, propension to all mischief, Antipathy and aversation from all good, which the Scripture calls the Flesh the Wisdom of the Flesh, the body of sin, earthly members, the Law of the members, the works of the devil, the Lustiest of the devil, the Hell that sets the Whole course of nature on fire. cc ord, dt j n1, n1, j-jn n1, n1, n1 p-acp d n1, n1 cc n1 p-acp d j, r-crq dt n1 vvz dt n1 dt n1 pp-f dt n1, dt n1 pp-f n1, j n2, dt n1 pp-f dt n2, dt n2 pp-f dt n1, dt n2 pp-f dt n1, dt n1 cst vvz dt j-jn n1 pp-f n1 p-acp n1. (7) treatise (DIV1) 122 Image 70
1935 And this is an evill, of the through malignity whereof no man can be so sensibly and distinctly convinc'd, And this is an evil, of the through malignity whereof no man can be so sensibly and distinctly convinced, cc d vbz dt n-jn, pp-f dt a-acp n1 c-crq dx n1 vmb vbi av av-j cc av-j vvd, (7) treatise (DIV1) 122 Image 70
1936 as in the evidence of that conviction to cry out against it with such strange, strong and bitter complaints as Saint Paul doth till his understanding be by Christ opened to understand the Spiritualnesse, penetration, and compasse of that holy Law, which measureth the very bottome of every action, as in the evidence of that conviction to cry out against it with such strange, strong and bitter complaints as Saint Paul does till his understanding be by christ opened to understand the Spiritualness, penetration, and compass of that holy Law, which measureth the very bottom of every actium, c-acp p-acp dt n1 pp-f d n1 pc-acp vvi av p-acp pn31 p-acp d j, j cc j n2 p-acp n1 np1 vdz p-acp po31 vvg vbb p-acp np1 vvd pc-acp vvi dt n1, n1, cc n1 pp-f d j n1, r-crq vvz dt j n1 pp-f d n1, (7) treatise (DIV1) 122 Image 70
1937 and condemneth as well the originals as the acts of sinne. and Condemneth as well the originals as the acts of sin. cc vvz a-acp av dt n2-jn p-acp dt n2 pp-f n1. (7) treatise (DIV1) 122 Image 70
1938 And hence it is that many men pleade for this sinne, as onely an evill of nature rather troublesome then sinnefull. That concupiscence was not contracted by nature de novo in the fall, And hence it is that many men plead for this sin, as only an evil of nature rather troublesome then sinful. That concupiscence was not contracted by nature de novo in the fallen, cc av pn31 vbz cst d n2 vvi p-acp d n1, c-acp av-j dt n-jn pp-f n1 av-c j cs j. cst n1 vbds xx vvn p-acp n1 fw-fr fw-la p-acp dt n1, (7) treatise (DIV1) 122 Image 70
1939 but that it is annexed to nature by the Law of Creation, that it belongeth to the constitution and condition of a sensitive Creature, but that it is annexed to nature by the Law of Creation, that it belongeth to the constitution and condition of a sensitive Creature, cc-acp cst pn31 vbz vvn p-acp n1 p-acp dt n1 pp-f n1, cst pn31 vvz p-acp dt n1 cc n1 pp-f dt j n1, (7) treatise (DIV1) 122 Image 70
1940 and that the bridle of originall and supernaturall Ri• … hteousnesse being remou'd, the Rebellion of the fleshly against the spirituall, that is, and that the bridle of original and supernatural Ri• … hteousnesse being removed, the Rebellion of the fleshly against the spiritual, that is, cc cst dt n1 pp-f j-jn cc j np1 … n1-u vbg vvn, dt n1 pp-f dt j p-acp dt j, cst vbz, (7) treatise (DIV1) 122 Image 70
1941 as these men most ignorantly affirme, of the sensuall against the reasonable part which was by that before suspended, did discover it selfe. as these men most ignorantly affirm, of the sensual against the reasonable part which was by that before suspended, did discover it self. c-acp d n2 av-ds av-j vvi, pp-f dt j p-acp dt j n1 r-crq vbds p-acp d c-acp vvn, vdd vvi pn31 n1. (7) treatise (DIV1) 122 Image 70
1942 It will not bee therefore a misse to open unto you what it is to be in the State of originall sinn• …, and what evils they are which the Commandement doth so discover in that sinne, It will not be Therefore a miss to open unto you what it is to be in the State of original sinn• …, and what evils they Are which the Commandment does so discover in that sin, pn31 vmb xx vbi av dt n1 pc-acp vvi p-acp pn22 r-crq pn31 vbz pc-acp vbi p-acp dt n1 pp-f j-jn n1 …, cc r-crq n2-jn pns32 vbr r-crq dt n1 vdz av vvi p-acp d n1, (7) treatise (DIV1) 122 Image 70
1943 as thereby to make a man feele the burden of his owne nature, smell the sinke and stinch of his owne bosome, as thereby to make a man feel the burden of his own nature, smell the sink and stinch of his own bosom, c-acp av pc-acp vvi dt n1 vvb dt n1 pp-f po31 d n1, vvb dt n1 cc n1 pp-f po31 d n1, (7) treatise (DIV1) 122 Image 70
1944 and so (as the Prophet speakes) abhorre himselfe, and never open his mouth any more, either proudly to justifie himselfe, or foolishly to charge God; and so (as the Prophet speaks) abhor himself, and never open his Mouth any more, either proudly to justify himself, or foolishly to charge God; cc av (c-acp dt n1 vvz) vvb px31, cc av-x vvi po31 n1 d dc, av-d av-j pc-acp vvi px31, cc av-j p-acp n1 np1; (7) treatise (DIV1) 122 Image 70
1945 but to admire and adore that mercy which is pleas'd to save, and that power which is able to cure so leprous and uncleane a thing. but to admire and adore that mercy which is pleased to save, and that power which is able to cure so leprous and unclean a thing. cc-acp pc-acp vvi cc vvi d n1 r-crq vbz vvn pc-acp vvi, cc d n1 r-crq vbz j pc-acp vvi av j cc j dt n1. (7) treatise (DIV1) 122 Image 70
1947 Vnivers• … litie of Times: from Adam to Mos• … s, even when the Law of Creation was much defaced, Vnivers• … litie of Times: from Adam to Mos• … s, even when the Law of Creation was much defaced, np1 … np1-n pp-f n2: p-acp np1 p-acp np1 … sy, av c-crq dt n1 pp-f n1 vbds av-d vvn, (7) treatise (DIV1) 123 Image 70
1948 and they that sinned did not sinne after the similitude of Adam, against the cleare Revelation of Gods pure and holy will. and they that sinned did not sin After the similitude of Adam, against the clear Revelation of God's pure and holy will. cc pns32 cst vvd vdd xx n1 p-acp dt n1 pp-f np1, p-acp dt j n1 pp-f npg1 j cc j n1. (7) treatise (DIV1) 123 Image 70
1949 For that I take to be the meaning of the Apostle in those words, Untill the Law sinne was in the world; For that I take to be the meaning of the Apostle in those words, Until the Law sin was in the world; p-acp cst pns11 vvb pc-acp vbi dt n1 pp-f dt n1 p-acp d n2, c-acp dt n1 n1 vbds p-acp dt n1; (7) treatise (DIV1) 123 Image 70
1950 but sinne is not imputed where there is no Law. but sin is not imputed where there is no Law. cc-acp n1 vbz xx vvn c-crq pc-acp vbz dx n1. (7) treatise (DIV1) 123 Image 70
1951 Though the Law seemed quite extinct betweene Adam and Moses in the wicked of the world, Though the Law seemed quite extinct between Adam and Moses in the wicked of the world, cs dt n1 vvd av j p-acp np1 cc np1 p-acp dt j pp-f dt n1, (7) treatise (DIV1) 123 Image 70
1952 and with it sinne, because sinne hath no strength where there is no Law; and with it sin, Because sin hath no strength where there is no Law; cc p-acp pn31 n1, c-acp n1 vhz dx n1 c-crq pc-acp vbz dx n1; (7) treatise (DIV1) 123 Image 70
1953 though men had not any such legible Characters of Gods will in their nature as Adam had at first, though men had not any such legible Characters of God's will in their nature as Adam had At First, cs n2 vhd xx d d j n2 pp-f n2 vmb p-acp po32 n1 p-acp np1 vhd p-acp ord, (7) treatise (DIV1) 123 Image 70
1954 and therefore did not sinne after the similitude of his prevarication; and Therefore did not sin After the similitude of his prevarication; cc av vdd xx n1 p-acp dt n1 pp-f po31 n1; (7) treatise (DIV1) 123 Image 70
1955 yet even from Adam to Moses did sinne reigne over all them, even the sinne of Adam, and that lust which that sinne contracted. yet even from Adam to Moses did sin Reign over all them, even the sin of Adam, and that lust which that sin contracted. av av p-acp np1 p-acp np1 vdd vvi vvi p-acp d pno32, av dt n1 pp-f np1, cc d n1 r-crq d n1 vvn. (7) treatise (DIV1) 123 Image 70
1956 And if sinne reigned from Adam to Moses ▪ in that time of ignorance, when the Law of not lusting was quite extinct out of the minds of men, much more from Moses after; And if sin reigned from Adam to Moses ▪ in that time of ignorance, when the Law of not lusting was quite extinct out of the minds of men, much more from Moses After; cc cs n1 vvd p-acp np1 p-acp np1 ▪ p-acp d n1 pp-f n1, c-crq dt n1 pp-f xx j-vvg vbds av j av pp-f dt n2 pp-f n2, av-d av-dc p-acp np1 a-acp; (7) treatise (DIV1) 123 Image 70
1957 for the Law entred by Moses that sin might abound, that is, That that concupiscence which reigned without conviction before, during the ignorance of the originall implanted Law, might by the new edition and publication of that Law be knowne to be sinfull, and thereby become more exceeding sinful to those who should be thus convinced of it: for the Law entered by Moses that since might abound, that is, That that concupiscence which reigned without conviction before, during the ignorance of the original implanted Law, might by the new edition and publication of that Law be known to be sinful, and thereby become more exceeding sinful to those who should be thus convinced of it: p-acp dt n1 vvd p-acp np1 d n1 vmd vvi, cst vbz, cst d n1 r-crq vvd p-acp n1 a-acp, p-acp dt n1 pp-f dt n-jn vvn n1, vmd p-acp dt j n1 cc n1 pp-f d n1 vbi vvn pc-acp vbi j, cc av vvi av-dc av-vvg j p-acp d r-crq vmd vbi av vvn pp-f pn31: (7) treatise (DIV1) 123 Image 70
1958 that so the exceeding sinfulnesse of sinne might serve both the sooner to compell men to come to Christ, that so the exceeding sinfulness of sin might serve both the sooner to compel men to come to christ, cst av dt j-vvg n1 pp-f n1 vmd vvi d dt av-c pc-acp vvi n2 pc-acp vvi p-acp np1, (7) treatise (DIV1) 123 Image 70
1959 and the Grace of Christ might thereby appeare to be more exceeding gratious: and the Grace of christ might thereby appear to be more exceeding gracious: cc dt n1 pp-f np1 vmd av vvi pc-acp vbi av-dc av-vvg j: (7) treatise (DIV1) 123 Image 70
1960 for the Law was reviv'd, and promulgated anew meerely with relation to Christ and the Gospell; for the Law was revived, and promulgated anew merely with Relation to christ and the Gospel; c-acp dt n1 vbds vvn, cc vvn av av-j p-acp n1 p-acp np1 cc dt n1; (7) treatise (DIV1) 123 Image 70
1961 and therefore the Apostle saith, It was added and ordained by Angels in the Hand of a Mediator, or by the ministery of a Mediator. and Therefore the Apostle Says, It was added and ordained by Angels in the Hand of a Mediator, or by the Ministry of a Mediator. cc av dt n1 vvz, pn31 vbds vvn cc vvn p-acp n2 p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1. (7) treatise (DIV1) 123 Image 70
1962 Where there are three reasons to shew Gods Evangelicall purpose in the publication of the Law anew. Where there Are three Reasons to show God's Evangelical purpose in the publication of the Law anew. c-crq pc-acp vbr crd n2 pc-acp vvi npg1 np1 n1 p-acp dt n1 pp-f dt n1 av. (7) treatise (DIV1) 123 Image 70
1963 First, it was not published alone, but as an Additament, with relation to the Evangelicall promise which was before made. First, it was not published alone, but as an Additament, with Relation to the Evangelical promise which was before made. ord, pn31 vbds xx vvn av-j, cc-acp c-acp dt n1, p-acp n1 p-acp dt np1 n1 r-crq vbds a-acp vvn. (7) treatise (DIV1) 123 Image 70
1964 Secondly, the service of Angels, or Messengers; which shewes, that in the Law God did send from Heaven anew to instruct men, Secondly, the service of Angels, or Messengers; which shows, that in the Law God did send from Heaven anew to instruct men, ord, dt n1 pp-f n2, cc n2; r-crq vvz, cst p-acp dt n1 np1 vdd vvi p-acp n1 av pc-acp vvi n2, (7) treatise (DIV1) 123 Image 70
1965 and therein to take care of them, and prepare them for salvation; for Angels minister for this purpose, that men might be heires of salvation. and therein to take care of them, and prepare them for salvation; for Angels minister for this purpose, that men might be Heirs of salvation. cc av pc-acp vvi n1 pp-f pno32, cc vvi pno32 p-acp n1; p-acp n2 vvi p-acp d n1, d n2 vmd vbi n2 pp-f n1. (7) treatise (DIV1) 123 Image 70
2051 So that as the Aposile saith of the Body, many members but one ' Body; So that as the Apostle Says of the Body, many members but one ' Body; av cst p-acp dt j vvz pp-f dt n1, d n2 p-acp crd ' n1; (7) treatise (DIV1) 127 Image 70
1966 Thirdly, the ministry of a Mediator, namely, Moses, who was Mediator in the Law, with reference whereunto Christ is cald Mediator of a better Covenant, and was faithfull as Moses. Now where there is a Mediator appointed, therein God declares his purpose to enter anew into a treaty with men, Thirdly, the Ministry of a Mediator, namely, Moses, who was Mediator in the Law, with Referente whereunto christ is called Mediator of a better Covenant, and was faithful as Moses. Now where there is a Mediator appointed, therein God declares his purpose to enter anew into a treaty with men, ord, dt n1 pp-f dt n1, av, np1, r-crq vbds n1 p-acp dt n1, p-acp n1 c-crq np1 vbz vvn n1 pp-f dt jc n1, cc vbds j p-acp np1. av c-crq pc-acp vbz dt n1 vvn, av np1 vvz po31 n1 pc-acp vvi av p-acp dt n1 p-acp n2, (7) treatise (DIV1) 123 Image 70
1967 and to bring them to termes of agreement and reconciliation with him. Men were rebels against God, held under the sentence of death and vengeance; and to bring them to terms of agreement and reconciliation with him. Men were rebels against God, held under the sentence of death and vengeance; cc pc-acp vvi pno32 p-acp n2 pp-f n1 cc n1 p-acp pno31. n2 vbdr n2 p-acp np1, vvn p-acp dt n1 pp-f n1 cc n1; (7) treatise (DIV1) 123 Image 70
1968 they are in darkenesse, know not whither they goe, are well pleasde with their owne estate, give no heed to any that would call them out. they Are in darkness, know not whither they go, Are well pleased with their own estate, give no heed to any that would call them out. pns32 vbr p-acp n1, vvb xx c-crq pns32 vvb, vbr av vvn p-acp po32 d n1, vvb dx n1 p-acp d cst vmd vvi pno32 av. (7) treatise (DIV1) 123 Image 70
1969 For this reason, because God is willing to pull mē out of the fire, he sends first Moses armed with thunder, For this reason, Because God is willing to pull men out of the fire, he sends First Moses armed with thunder, p-acp d n1, c-acp np1 vbz j pc-acp vvi n2 av pp-f dt n1, pns31 vvz ord np1 vvn p-acp n1, (7) treatise (DIV1) 123 Image 70
1970 and brightnesse, which can not be endur'd (for the shining of Moses his face, which the people could not abide, denotes the exceeding purity and brightnesse of the Law, which no sinner is able with peace to looke on) and he shews them whither they are hastning, and brightness, which can not be endured (for the shining of Moses his face, which the people could not abide, denotes the exceeding purity and brightness of the Law, which no sinner is able with peace to look on) and he shows them whither they Are hastening, cc n1, r-crq vmb xx vbi vvn (c-acp dt j-vvg pp-f np1 po31 n1, r-crq dt n1 vmd xx vvi, vvz dt j-vvg n1 cc n1 pp-f dt n1, r-crq dx n1 vbz j p-acp n1 pc-acp vvi a-acp) cc pns31 vvz pno32 c-crq pns32 vbr vvg, (7) treatise (DIV1) 123 Image 70
1971 namely to eternall death, and like the Angell that met Balaam in a narrow roome shuts them in, that either they must turne backe againe, or else bee destroyed: namely to Eternal death, and like the Angel that met balaam in a narrow room shuts them in, that either they must turn back again, or Else be destroyed: av p-acp j n1, cc av-j dt n1 cst vvd np1 p-acp dt j n1 vvz pno32 p-acp, cst d pns32 vmb vvi av av, cc av vbi vvn: (7) treatise (DIV1) 123 Image 70
1972 and in this fright, and anguish, Christ, the mediator of a better covenant, presents himselfe, as a Sanctuary and refuge from the condemnation of the Law. and in this fright, and anguish, christ, the Mediator of a better Covenant, presents himself, as a Sanctuary and refuge from the condemnation of the Law. cc p-acp d n1, cc n1, np1, dt n1 pp-f dt jc n1, n2 px31, c-acp dt n1 cc n1 p-acp dt n1 pp-f dt n1. (7) treatise (DIV1) 123 Image 70
1973 Secondly, there is universalitie of men, and in men universality of parts, All men, and every part of man shut up under the guilt and power of this sinne. Secondly, there is universality of men, and in men universality of parts, All men, and every part of man shut up under the guilt and power of this sin. ord, pc-acp vbz n1 pp-f n2, cc p-acp n2 n1 pp-f n2, d n2, cc d n1 pp-f n1 vvn a-acp p-acp dt n1 cc n1 pp-f d n1. (7) treatise (DIV1) 123 Image 70
1974 Both these the Apostle proves at large, Iewes, Gentiles, all under sinne, none righteous, no not one, all gone out of the way, altogether become unprofitable, none that doth good, no not one; Both these the Apostle Proves At large, Iewes, Gentiles, all under sin, none righteous, no not one, all gone out of the Way, altogether become unprofitable, none that does good, no not one; av-d d dt n1 vvz p-acp j, npg1, np1, d p-acp n1, pix j, dx xx crd, d vvn av pp-f dt n1, av vvb j, pi cst vdz j, uh-dx xx crd; (7) treatise (DIV1) 123 Image 70
1975 Every mouth must be stopped, all the world must be guilty before God, all have sinned and come short or are destitute of his glory. Every Mouth must be stopped, all the world must be guilty before God, all have sinned and come short or Are destitute of his glory. d n1 vmb vbi vvn, d dt n1 vmb vbi j p-acp np1, d vhb vvn cc vvn j cc vbr j pp-f po31 n1. (7) treatise (DIV1) 123 Image 70
1976 God hath concluded all in unbeliefe, the Scripture hath shut up all under sinne; this shewes the universality of persons. God hath concluded all in unbelief, the Scripture hath shut up all under sin; this shows the universality of Persons. np1 vhz vvn d p-acp n1, dt n1 vhz vvn a-acp d p-acp n1; d vvz dt n1 pp-f n2. (7) treatise (DIV1) 123 Image 70
1977 The Apostle adds, Their throate is an open sep• … lcher, with their tongues they have used deceit, the poyson of aspes is under their lips, their mouth full of cursing and bitternesse, their feete swift to shed bloud, destruction and unhappinesse are in their wayes, The Apostle adds, Their throat is an open sep• … lcher, with their tongues they have used deceit, the poison of asps is under their lips, their Mouth full of cursing and bitterness, their feet swift to shed blood, destruction and unhappiness Are in their ways, dt n1 vvz, po32 n1 vbz dt j n1 … fw-la, p-acp po32 n2 pns32 vhb vvn n1, dt n1 pp-f n2 vbz p-acp po32 n2, po32 n1 j pp-f vvg cc n1, po32 n2 j pc-acp vvi n1, n1 cc n1 vbr p-acp po32 n2, (7) treatise (DIV1) 123 Image 70
1978 and the way of peace they have not knowne, there is no feare of God before their eyes, these particulars are enough to make up an Induction, and the Way of peace they have not known, there is no Fear of God before their eyes, these particulars Are enough to make up an Induction, cc dt n1 pp-f n1 pns32 vhb xx vvn, pc-acp vbz dx n1 pp-f np1 p-acp po32 n2, d n2-jn vbr av-d pc-acp vvi a-acp dt n1, (7) treatise (DIV1) 123 Image 70
1979 and so to inferre a universalitie of Parts. Every purpose, desire, Imagination, incomplete and inchoate notion, every figment, and so to infer a universality of Parts. Every purpose, desire, Imagination, incomplete and inchoate notion, every figment, cc av pc-acp vvi dt n1 pp-f n2. d n1, vvb, n1, j cc j n1, d n1, (7) treatise (DIV1) 123 Image 70
2222 If a man shoote an arrow against a rock, it may be broken, but it cannot enter: If a man shoot an arrow against a rock, it may be broken, but it cannot enter: cs dt n1 vvb dt n1 p-acp dt n1, pn31 vmb vbi vvn, cc-acp pn31 vmbx vvi: (7) treatise (DIV1) 140 Image 70
1980 so the word properly signifies (with reference whereunto the Apostle, as I conceive, cals sinne The creature of the Heart, and our Saviour, the Issue of the Heart ) is evill, onely evill, continually evill. so the word properly signifies (with Referente whereunto the Apostle, as I conceive, calls sin The creature of the Heart, and our Saviour, the Issue of the Heart) is evil, only evil, continually evil. av dt n1 av-j vvz (p-acp n1 c-crq dt n1, c-acp pns11 vvb, vvz n1 dt n1 pp-f dt n1, cc po12 n1, dt n1 pp-f dt n1) vbz j-jn, av-j j-jn, av-j j-jn. (7) treatise (DIV1) 123 Image 70
1981 Originall sinne is an entire body, an old man (which word noteth not the impotencie or defects, Original sin is an entire body, an old man (which word notes not the impotency or defects, j-jn n1 vbz dt j n1, dt j n1 (r-crq n1 vvz xx dt n1 cc n2, (7) treatise (DIV1) 123 Image 70
1982 but the maturity, wisedome, cunning, covetousnesse, full growth of that sinne in us;) and in this man, every member is earthly, sensuall, and divelish. but the maturity, Wisdom, cunning, covetousness, full growth of that sin in us;) and in this man, every member is earthly, sensual, and devilish. cc-acp dt n1, n1, j-jn, n1, j n1 pp-f d n1 p-acp pno12;) cc p-acp d n1, d n1 vbz j, j, cc j. (7) treatise (DIV1) 123 Image 70
1983 As there is chaffe about every corne in a field, saltnesse in every drop of the sea, bitternesse in every branch of wormewood, As there is chaff about every corn in a field, saltness in every drop of the sea, bitterness in every branch of wormwood, p-acp pc-acp vbz n1 p-acp d n1 p-acp dt n1, n1 p-acp d n1 pp-f dt n1, n1 p-acp d n1 pp-f n1, (7) treatise (DIV1) 123 Image 70
1984 so is ehere sinne in every faculty of man. so is ehere sin in every faculty of man. av vbz n1 n1 p-acp d n1 pp-f n1. (7) treatise (DIV1) 123 Image 70
1985 First, looke into the minde: you shall finde it full of vanitie, wasting and wearying it selfe in childish, impertinent, unprofitable notions. First, look into the mind: you shall find it full of vanity, wasting and wearying it self in childish, impertinent, unprofitable notions. ord, vvb p-acp dt n1: pn22 vmb vvi pn31 j pp-f n1, vvg cc vvg pn31 n1 p-acp j, j, j n2. (7) treatise (DIV1) 123 Image 70
1986 Full of ignorance and darknesse, no man knoweth, nay no man hath so much knowledge as to enquire or seeke after God in that way where he will bee found; Full of ignorance and darkness, no man Knoweth, nay no man hath so much knowledge as to inquire or seek After God in that Way where he will be found; j pp-f n1 cc n1, dx n1 vvz, uh uh-dx n1 vhz av d n1 a-acp p-acp vvi cc vvi p-acp np1 p-acp d n1 c-crq pns31 vmb vbi vvn; (7) treatise (DIV1) 123 Image 70
1987 nay more, when God breakes in upon the minde by some notable testimonie from his Creatures, Iudgements, nay more, when God breaks in upon the mind by Some notable testimony from his Creatures, Judgments, uh-x av-dc, c-crq np1 vvz p-acp p-acp dt n1 p-acp d j n1 p-acp po31 n2, n2, (7) treatise (DIV1) 123 Image 70
1988 or providence, yet they like it not, they hold it downe, they reduce themselves backe againe to foolish hearts, to reprobate and undiscerning mindes, or providence, yet they like it not, they hold it down, they reduce themselves back again to foolish hearts, to Reprobate and undiscerning minds, cc n1, av pns32 vvb pn31 xx, pns32 vvb pn31 a-acp, pns32 vvb px32 av av p-acp j n2, pc-acp vvi cc j n2, (7) treatise (DIV1) 123 Image 70
1989 as naturally as hot water returnes to its former coldnesse. as naturally as hight water returns to its former coldness. c-acp av-j c-acp j n1 n2 p-acp po31 j n1. (7) treatise (DIV1) 123 Image 70
1990 Full of Curiositie, Rash unprofitable enquiries, foolish and unlearned questions profane bablings, strife of words perverse disputes, all the fruits of corrupt and rotten mindes. Full of Curiosity, Rash unprofitable Enquiries, foolish and unlearned questions profane babblings, strife of words perverse disputes, all the fruits of corrupt and rotten minds. j pp-f n1, j j n2, j cc j n2 vvi n2-vvg, n1 pp-f n2 j vvz, d dt n2 pp-f j cc j-vvn n2. (7) treatise (DIV1) 123 Image 70
1991 Full of Pride and contradiction against the Truth oppositions of science, that is, setting up of philosophy and vaine deceit, Imaginations, thoughts, fleshly reasonings against the spirit and truth which is in Iesus. Full of Pride and contradiction against the Truth oppositions of science, that is, setting up of philosophy and vain deceit, Imaginations, thoughts, fleshly reasonings against the Spirit and truth which is in Iesus. j pp-f n1 cc n1 p-acp dt n1 n2 pp-f n1, cst vbz, vvg a-acp pp-f n1 cc j n1, n2, n2, j n2-vvg p-acp dt n1 cc n1 r-crq vbz p-acp np1. (7) treatise (DIV1) 123 Image 70
1992 Full of domesticall Principles, fleshlie wisedome, humane Inventions contrivances, super-inducements upon the pretious foundation, of rules and methods of its owne to serve God and come to happinesse. Full of domestical Principles, fleshly Wisdom, humane Inventions contrivances, superinducements upon the precious Foundation, of rules and methods of its own to serve God and come to happiness. j pp-f j n2, j n1, j n2 n2, n2 p-acp dt j n1, pp-f n2 cc n2 pp-f po31 d pc-acp vvi np1 cc vvi p-acp n1. (7) treatise (DIV1) 123 Image 70
1993 Full of Inconsistency and roving, swarmes of empty and foolish thoughts, slipperinesse, and unstablenesse in all good motions. Full of Inconsistency and roving, swarms of empty and foolish thoughts, slipperiness, and unstableness in all good motions. j pp-f n1 cc j-vvg, n2 pp-f j cc j n2, n1, cc n1 p-acp d j n2. (7) treatise (DIV1) 123 Image 70
1994 Secondly, looke into the Conscience, you shall finde it full of Insensiblenesse, the Apostle saith of the Gentiles, That they were past feeling, Secondly, look into the Conscience, you shall find it full of Insensibleness, the Apostle Says of the Gentiles, That they were past feeling, ord, vvb p-acp dt n1, pn22 vmb vvi pn31 j pp-f n1, dt n1 vvz pp-f dt n2-j, cst pns32 vbdr j n-vvg, (7) treatise (DIV1) 124 Image 70
1995 and of the Apostates in the latter times, that they had their consciences seared with a hot iron, which things though they be spoken of an Habituall, and of the Apostates in the latter times, that they had their Consciences seared with a hight iron, which things though they be spoken of an Habitual, cc pp-f dt n2 p-acp dt d n2, cst pns32 vhd po32 n2 vvn p-acp dt j n1, r-crq n2 c-acp pns32 vbb vvn pp-f dt j, (7) treatise (DIV1) 124 Image 70
1996 and acqui• … ' d hardnesse which growes upon men by a custome of sinne, and acqui• … ' d hardness which grows upon men by a custom of sin, cc n1 … ' zz n1 r-crq vvz p-acp n2 p-acp dt n1 pp-f n1, (7) treatise (DIV1) 124 Image 70
1997 yet wee are to note that it is originally in the Conscience at first, and doth not so much come unto it, as grow out of it. yet we Are to note that it is originally in the Conscience At First, and does not so much come unto it, as grow out of it. av pns12 vbr p-acp n1 cst pn31 vbz av-j p-acp dt n1 p-acp ord, cc vdz xx av av-d vvn p-acp pn31, c-acp vvb av pp-f pn31. (7) treatise (DIV1) 124 Image 70
1998 As that branch which at first shooting out is flexible and tender growes at last even by it owne disposition into a hard and stubbo• … e bow, As that branch which At First shooting out is flexible and tender grows At last even by it own disposition into a hard and stubbo• … e bow, p-acp d n1 r-crq p-acp ord vvg av vbz j cc j vvz p-acp ord av p-acp pn31 d n1 p-acp dt j cc n1 … sy n1, (7) treatise (DIV1) 124 Image 70
1999 as those parts of the naile next the flesh which are at first softer then the rest, as those parts of the nail next the Flesh which Are At First Softer then the rest, c-acp d n2 pp-f dt n1 ord dt n1 r-crq vbr p-acp ord av-jc cs dt n1, (7) treatise (DIV1) 124 Image 70
2000 yet doe of themselves grow to that hardnesse which is in the rest; yet doe of themselves grow to that hardness which is in the rest; av n1 pp-f px32 vvi p-acp d n1 r-crq vbz p-acp dt n1; (7) treatise (DIV1) 124 Image 70
2001 so the consciences of children have the seedes of that insensibility in them, which makes them at last dea• … e to every charme, so the Consciences of children have the seeds of that insensibility in them, which makes them At last dea• … e to every charm, av dt n2 pp-f n2 vhb dt n2 pp-f d n1 p-acp pno32, r-crq vvz pno32 p-acp ord n1 … sy p-acp d n1, (7) treatise (DIV1) 124 Image 70
2002 and secure against all the thunder that is threatned against them. Full of Impurity and disobedience, dead, rotten, unsavorie workes. and secure against all the thunder that is threatened against them. Full of Impurity and disobedience, dead, rotten, unsavoury works. cc vvi p-acp d dt n1 cst vbz vvn p-acp pno32. j pp-f n1 cc n1, j, j-vvn, j n2. (7) treatise (DIV1) 124 Image 70
2003 Full of false and absurd excusations, and accusations, fearing where there is no cause of feare, Full of false and absurd excusations, and accusations, fearing where there is no cause of Fear, j pp-f j cc j n2, cc n2, vvg c-crq pc-acp vbz dx n1 pp-f n1, (7) treatise (DIV1) 124 Image 70
2004 and acquitting where there is great cause of feare as Saint Pauls here did. Looke into the Heart, and you shall finde a very He• … of uncleannesse. and acquitting where there is great cause of Fear as Saint Paul's Here did. Look into the Heart, and you shall find a very He• … of uncleanness. cc vvg c-crq pc-acp vbz j n1 pp-f n1 p-acp n1 npg1 av vdd. vvb p-acp dt n1, cc pn22 vmb vvi dt j np1 … pp-f n1. (7) treatise (DIV1) 124 Image 70
2005 Full of deepe and unsearchable deceit and wickednesse. Full of deep and unsearchable deceit and wickedness. j pp-f j-jn cc j n1 cc n1. (7) treatise (DIV1) 125 Image 70
2006 Full of hardnesse, no sinnes, no judgements, no mercies, no allurements ▪ no hopes, no feares, no promises, no instructions able to startle, to awaken, to melt, Full of hardness, no Sins, no Judgments, no Mercies, no allurements ▪ no hope's, no fears, no promises, no instructions able to startle, to awaken, to melt, j pp-f n1, dx n2, dx n2, dx n2, dx n2 ▪ dx n2, dx n2, dx n2, dx n2 j pc-acp vvi, pc-acp vvi, pc-acp vvi, (7) treatise (DIV1) 125 Image 70
2007 or shape it to a better image, without the immediate omnipotency of that God which melts the mountaines, or shape it to a better image, without the immediate omnipotency of that God which melts the Mountains, cc vvb pn31 p-acp dt jc n1, p-acp dt j n1 pp-f cst np1 r-crq vvz dt n2, (7) treatise (DIV1) 125 Image 70
2008 and turnes stones into sonnes of Abraham. and turns stones into Sons of Abraham. cc vvz n2 p-acp n2 pp-f np1. (7) treatise (DIV1) 125 Image 70
2009 Full of Impenitencie, not led by the very patience and long-suffering of God, no• … allured by the Invitations and entea• … ies of God to returne to him, not perswaded by the fruitlesnesse and emptinesse of all sinnefull lusts to forsake them. Full of Impenitency, not led by the very patience and long-suffering of God, no• … allured by the Invitations and entea• … ies of God to return to him, not persuaded by the fruitlesnesse and emptiness of all sinful Lustiest to forsake them. j pp-f n1, xx vvn p-acp dt j n1 cc j pp-f np1, n1 … vvn p-acp dt n2 cc n1 … np2-n pp-f np1 pc-acp vvi p-acp pno31, xx vvn p-acp dt n1 cc n1 pp-f d j n2 pc-acp vvi pno32. (7) treatise (DIV1) 125 Image 70
2010 Full of • … llr it is bound up, riveted fast into the heart of a 〈 ◊ 〉, Full of • … llr it is bound up, riveted fast into the heart of a 〈 ◊ 〉, j pp-f • … jc-jn pn31 vbz vvn a-acp, vvn av-j p-acp dt n1 pp-f dt 〈 sy 〉, (7) treatise (DIV1) 125 Image 70
2011 and there from childish folly growes up to wise and sober folly, (as I may so speake) till the heart bee changed into a cell of darknesse. and there from childish folly grows up to wise and Sobrium folly, (as I may so speak) till the heart be changed into a cell of darkness. cc a-acp p-acp j n1 vvz a-acp p-acp j cc j n1, (c-acp pns11 vmb av vvi) p-acp dt n1 vbi vvn p-acp dt n1 pp-f n1. (7) treatise (DIV1) 125 Image 70
2012 Full of madnesse, and • … age, in • … dnen is in the hearts of men while they lieu, all the creatures in the world are not able to cure it. Full of madness, and • … age, in • … dnen is in the hearts of men while they lieu, all the creatures in the world Are not able to cure it. j pp-f n1, cc • … n1, p-acp • … vvp vbz p-acp dt n2 pp-f n2 cs pns32 n1, d dt n2 p-acp dt n1 vbr xx j pc-acp vvi pn31. (7) treatise (DIV1) 125 Image 70
2013 Full of Infidelity. A Heart that departs from God, undervalews his pretious promises, & mistrusts his power. Full of Infidelity. A Heart that departs from God, undervalues his precious promises, & mistrusts his power. j pp-f n1. dt n1 cst vvz p-acp np1, vvz po31 j n2, cc vvz po31 n1. (7) treatise (DIV1) 125 Image 70
2014 In one word ful of all pollution and uncleannesse, that Forge where all sins are framed in secret intents, desires, purposes, lusts, In one word full of all pollution and uncleanness, that Forge where all Sins Are framed in secret intents, Desires, Purposes, Lustiest, p-acp crd n1 j pp-f d n1 cc n1, cst n1 c-crq d n2 vbr vvn p-acp j-jn n2, n2, n2, n2, (7) treatise (DIV1) 125 Image 70
2015 and from whence it springeth forth into the life, the flames of it breaking out into the tongue, and from whence it springs forth into the life, the flames of it breaking out into the tongue, cc p-acp c-crq pn31 vvz av p-acp dt n1, dt n2 pp-f pn31 vvg av p-acp dt n1, (7) treatise (DIV1) 125 Image 70
2016 and into every other member in adulteries, murthers, thefts, blasphemies, and every wicked word and worke. and into every other member in adulteries, murders, thefts, Blasphemies, and every wicked word and work. cc p-acp d j-jn n1 p-acp n2, n2, n2, n2, cc d j n1 cc n1. (7) treatise (DIV1) 125 Image 70
2017 Looke into the will, and you shall finde it, First, full of Disability unto any good, It cannot hearken, Look into the will, and you shall find it, First, full of Disability unto any good, It cannot harken, vvb p-acp dt vmb, cc pn22 vmb vvi pn31, ord, j pp-f n1 p-acp d j, pn31 vmbx vvi, (7) treatise (DIV1) 126 Image 70
2018 nor be subject unto the law of God. But there may be weaknesse where yet there is a good will and affection; nor be Subject unto the law of God. But there may be weakness where yet there is a good will and affection; ccx vbi j-jn p-acp dt n1 pp-f np1. p-acp a-acp vmb vbi n1 c-crq av pc-acp vbz dt j n1 cc n1; (7) treatise (DIV1) 126 Image 70
2019 not so here, it is Secondly, full of loathing and aversation, It cannot endure to heare or see any thing that is good, casts it behind the back, not so Here, it is Secondly, full of loathing and aversation, It cannot endure to hear or see any thing that is good, Cast it behind the back, xx av av, pn31 vbz ord, j pp-f vvg cc n1, pn31 vmbx vvi pc-acp vvi cc vvi d n1 cst vbz j, vvz pn31 p-acp dt n1, (7) treatise (DIV1) 126 Image 70
2020 and turnes away the shoulder from it. and turns away the shoulder from it. cc vvz av dt n1 p-acp pn31. (7) treatise (DIV1) 126 Image 70
2021 But there may be a particular nausea or lothing of a thing out of some distemper and not out of antipathy: But there may be a particular Nauseam or loathing of a thing out of Some distemper and not out of antipathy: p-acp a-acp vmb vbi dt j n1 cc n-vvg pp-f dt n1 av pp-f d n1 cc xx av pp-f n1: (7) treatise (DIV1) 126 Image 70
2022 a man may loath the sight of that in a disease, which at another time he loves. a man may loath the sighed of that in a disease, which At Another time he loves. dt n1 vmb vvi dt n1 pp-f d p-acp dt n1, r-crq p-acp j-jn n1 pns31 vvz. (7) treatise (DIV1) 126 Image 70
2023 But the will doth not sometimes loath, and sometimes love, but Thirdly, it is full of enmity against that which is good, It lookes upon it as a base thing and so it scornes it, But the will does not sometime loath, and sometime love, but Thirdly, it is full of enmity against that which is good, It looks upon it as a base thing and so it scorns it, p-acp dt n1 vdz xx av j, cc av vvb, cc-acp ord, pn31 vbz j pp-f n1 p-acp d r-crq vbz j, pn31 vvz p-acp pn31 p-acp dt j n1 cc av pn31 vvz pn31, (7) treatise (DIV1) 126 Image 70
2024 and it lookes on it as an adverse thing, and so sets up resolutions to withstand it, and it looks on it as an adverse thing, and so sets up resolutions to withstand it, cc pn31 vvz p-acp pn31 p-acp dt j n1, cc av vvz a-acp n2 p-acp vvb pn31, (7) treatise (DIV1) 126 Image 70
2025 and it looks upon it as an unprofitable thing and so slights and neglects it. and it looks upon it as an unprofitable thing and so slights and neglects it. cc pn31 vvz p-acp pn31 p-acp dt j n1 cc av n2 cc vvz pn31. (7) treatise (DIV1) 126 Image 70
2026 But enmity is seldome so rooted, but that it may bee overcome, and a reconciliation wrought; But enmity is seldom so rooted, but that it may be overcome, and a reconciliation wrought; p-acp n1 vbz av av vvn, cc-acp cst pn31 vmb vbi vvn, cc dt n1 vvn; (7) treatise (DIV1) 126 Image 70
2027 not so here, the fleshly will may be crucified, it will never be reconcil'd; not so Here, the fleshly will may be Crucified, it will never be reconciled; xx av av, dt j n1 vmb vbi vvn, pn31 vmb av-x vbi vvn; (7) treatise (DIV1) 126 Image 70
2028 for Fourthly, it is full of 〈 ◊ 〉, and contrariety, which is a Twisted enmity (as I may so speake) which cannot be broken. for Fourthly, it is full of 〈 ◊ 〉, and contrariety, which is a Twisted enmity (as I may so speak) which cannot be broken. p-acp ord, pn31 vbz j pp-f 〈 sy 〉, cc n1, r-crq vbz dt j-vvn n1 (c-acp pns11 vmb av vvi) r-crq vmbx vbi vvn. (7) treatise (DIV1) 126 Image 70
2029 One contrarie may expell another, but it can never reconcile it. One contrary may expel Another, but it can never reconcile it. pi n-jn vmb vvi j-jn, p-acp pn31 vmb av-x vvi pn31. (7) treatise (DIV1) 126 Image 70
2030 The flesh will never give over the combate, nor forbeare its owne contumacie and resolutions to persist in evill. The Flesh will never give over the combat, nor forbear its own contumacy and resolutions to persist in evil. dt n1 vmb av-x vvi p-acp dt n1, ccx vvi po31 d n1 cc n2 pc-acp vvi p-acp j-jn. (7) treatise (DIV1) 126 Image 70
2031 Looke into the memorie, and you shall finde it very unfaithfull to retaine good, very tenacious to hold anyevill; Look into the memory, and you shall find it very unfaithful to retain good, very tenacious to hold anyevill; vvb p-acp dt n1, cc pn22 vmb vvi pn31 av j pc-acp vvi j, av j pc-acp vvi n1; (7) treatise (DIV1) 127 Image 70
2032 It is like a leaking vessell, lets out all that is pure, and retaines nothing but mud and dregs. It is like a leaking vessel, lets out all that is pure, and retains nothing but mud and dregs. pn31 vbz av-j dt j-vvg n1, vvb|pno12 av d cst vbz j, cc vvz pix cc-acp n1 cc n2. (7) treatise (DIV1) 127 Image 70
2033 The Lord made great promises to the people of Israel to bring them into the holy land, began to fulfill them, in wonders, in terrible wonders, in mercies, in multitudes of mercies (and nothing fo fit to make impressions on the memorie as promises, miracles, The Lord made great promises to the people of Israel to bring them into the holy land, began to fulfil them, in wonders, in terrible wonders, in Mercies, in Multitudes of Mercies (and nothing foe fit to make impressions on the memory as promises, Miracles, dt n1 vvd j n2 p-acp dt n1 pp-f np1 pc-acp vvi pno32 p-acp dt j n1, vvd pc-acp vvi pno32, p-acp n2, p-acp j n2, p-acp n2, p-acp n2 pp-f n2 (cc pix p-acp j pc-acp vvi n2 p-acp dt n1 c-acp n2, n2, (7) treatise (DIV1) 127 Image 70
2034 and multiplied deliverances) and yet as if they meant to contend with God, which should be the greatest, the wonder of his goodnesse or the wonder of their unthankfulnes, all this was not long a wearing out, and multiplied Deliverances) and yet as if they meant to contend with God, which should be the greatest, the wonder of his Goodness or the wonder of their unthankfulness, all this was not long a wearing out, cc vvd n2) cc av c-acp cs pns32 vvd pc-acp vvi p-acp np1, r-crq vmd vbi dt js, dt n1 pp-f po31 n1 cc dt n1 pp-f po32 n1, d d vbds xx av-j dt n-vvg av, (7) treatise (DIV1) 127 Image 70
2035 for it is said, They did soone forget it all. Look into the whole man, and you shall finde him full of perturbation and disorder. for it is said, They did soon forget it all. Look into the Whole man, and you shall find him full of perturbation and disorder. c-acp pn31 vbz vvn, pns32 vdd av vvi pn31 d. vvb p-acp dt j-jn n1, cc pn22 vmb vvi pno31 j pp-f n1 cc n1. (7) treatise (DIV1) 127 Image 70
2036 A man cannot trust any member he hath alone, without Iobs covenant, without Davids bradle to keepe it in. A man cannot trust any member he hath alone, without Jobs Covenant, without Davids bradle to keep it in. dt n1 vmbx vvi d n1 pns31 vhz j, p-acp n2 n1, p-acp npg1 n1 p-acp vvb pn31 p-acp. (7) treatise (DIV1) 127 Image 70
2104 Dead in regard of its strength, but not in regard of its beeing. To apply then the premisses. Dead in regard of its strength, but not in regard of its being. To apply then the premises. j p-acp n1 pp-f po31 n1, cc-acp xx p-acp n1 pp-f po31 vbg. p-acp vvi av dt n2. (7) treatise (DIV1) 134 Image 70
2037 If thou hast occasion to use thine eye, take heed unto it, It is full of the seeds of adultery, pride, envie, wrath, covetousnesse, there are Lusts of the eye. If to use thy tongue, Trust it not alone, set a dore before thy lips, there is a Hell within thee that can set it all on fire, that can fill it with rotten and stinking communication, there is blasphemy, persecution, theft, murther, adultery, curses, revilings, clamors, bitternesse, crimson and hellish, fierie and brimstone abominations in that little member, able to set the whole frame of nature on fire about the eares of ungodly men. If thou hast occasion to use thine eye, take heed unto it, It is full of the seeds of adultery, pride, envy, wrath, covetousness, there Are Lustiest of the eye. If to use thy tongue, Trust it not alone, Set a door before thy lips, there is a Hell within thee that can Set it all on fire, that can fill it with rotten and stinking communication, there is blasphemy, persecution, theft, murder, adultery, curses, revilings, clamours, bitterness, crimson and hellish, fiery and brimstone abominations in that little member, able to Set the Whole frame of nature on fire about the ears of ungodly men. cs pns21 vh2 n1 pc-acp vvi po21 n1, vvb n1 p-acp pn31, pn31 vbz j pp-f dt n2 pp-f n1, n1, vvi, n1, n1, pc-acp vbr n2 pp-f dt n1. cs pc-acp vvi po21 n1, vvb pn31 xx j, vvd dt n1 p-acp po21 n2, pc-acp vbz dt n1 p-acp pno21 cst vmb vvi pn31 d p-acp n1, cst vmb vvi pn31 p-acp j-vvn cc j-vvg n1, pc-acp vbz n1, n1, n1, n1, n1, n2, n2-vvg, n2, n1, j-jn cc j, j cc n1 n2 p-acp d j n1, j pc-acp vvi dt j-jn n1 pp-f n1 p-acp n1 p-acp dt n2 pp-f j n2. (7) treatise (DIV1) 127 Image 70
2038 If to use thy hands or feete, looke unto them, there are seeds of more sins, theft, bribery, murther, adultery (what not?) then there are joynts or sinewes in those members. If to use thy hands or feet, look unto them, there Are seeds of more Sins, theft, bribery, murder, adultery (what not?) then there Are Joints or sinews in those members. cs pc-acp vvi po21 n2 cc n2, vvb p-acp pno32, pc-acp vbr n2 pp-f dc n2, n1, n1, n1, n1 (r-crq xx?) av pc-acp vbr n2 cc n2 p-acp d n2. (7) treatise (DIV1) 127 Image 70
2039 If to use thine eare, be slow to hear, take heed how you heare, it is easily open to vanitie, lies, slanders, calumniations, false doctrines, trashie and emptie doctrines. If to use thine ear, be slow to hear, take heed how you hear, it is Easily open to vanity, lies, slanders, calumniations, false doctrines, trashy and empty doctrines. cs pc-acp vvi po21 n1, vbb j pc-acp vvi, vvb n1 c-crq pn22 vvb, pn31 vbz av-j j p-acp n1, vvz, n2, n2, j n2, j cc j n2. (7) treatise (DIV1) 127 Image 70
2040 Thus all over we finde a Body of sinne; And which is yet more strange, this sinnefulnesse cleaves not to our members onely, Thus all over we find a Body of sin; And which is yet more strange, this sinnefulnesse cleaves not to our members only, av d p-acp pns12 vvb dt n1 pp-f n1; cc r-crq vbz av av-dc j, d n1 vvz xx p-acp po12 n2 av-j, (7) treatise (DIV1) 127 Image 70
2041 but runnes over with a prodigious exuberancie into our very excrements, and adjacents. Absolom proud of his haire, Iezabel proud of her paint, Herod proud of his robes; but runs over with a prodigious exuberancy into our very excrements, and adjacents. Absalom proud of his hair, Jezebel proud of her paint, Herod proud of his robes; cc-acp vvz a-acp p-acp dt j n1 p-acp po12 j n2, cc n2. np1 j pp-f po31 n1, np1 j pp-f po31 n1, np1 j pp-f po31 n2; (7) treatise (DIV1) 127 Image 70
2042 and though the word be• … a sword and a fire, yet it cannot cut of no• … melt away any of this pride, till Absoloms haire become his halter, till Iezabels paint be washed of with her owne blood, and though the word be• … a sword and a fire, yet it cannot Cut of no• … melt away any of this pride, till Absoloms hair become his halter, till Jezebel's paint be washed of with her own blood, cc cs dt n1 n1 … dt n1 cc dt n1, av pn31 vmbx vvi pp-f n1 … vvi av d pp-f d n1, c-acp n2 n1 vvi po31 n1, c-acp n2 vvb vbb vvn pp-f p-acp po31 d n1, (7) treatise (DIV1) 127 Image 70
2043 and vermin make the robes of Herod baser then a menstruous cloath, or a beggers rags. and vermin make the robes of Herod baser then a menstruous cloth, or a beggars rags. cc n1 vvi dt n2 pp-f np1 jc cs dt j n1, cc dt ng1 n2. (7) treatise (DIV1) 127 Image 70
2044 Thus we see how universala corruption originall sinne is; Thus we see how universala corruption original sin is; av pns12 vvb c-crq fw-la n1 j-jn n1 vbz; (7) treatise (DIV1) 127 Image 70
2045 Therefore in Scripture the whole man is called flesh, because in carnall works we worke secundum hominem, when wee are carnall wee walke as men, as our Saviour, saith of the Divell when hee speaketh a lie hee speaketh De suo, of his owne, according to his owne nature; Therefore in Scripture the Whole man is called Flesh, Because in carnal works we work secundum hominem, when we Are carnal we walk as men, as our Saviour, Says of the devil when he speaks a lie he speaks De Sue, of his own, according to his own nature; av p-acp n1 dt j-jn n1 vbz vvd n1, c-acp p-acp j n2 pns12 vvb fw-la fw-la, c-crq pns12 vbr j pns12 vvb p-acp n2, p-acp po12 n1, vvz pp-f dt n1 c-crq pns31 vvz dt n1 pns31 vvz fw-fr fw-la, pp-f po31 d, vvg p-acp po31 d n1; (7) treatise (DIV1) 127 Image 70
2046 so when men walke after the flesh, they worke of their owne, they walke according to themselves. so when men walk After the Flesh, they work of their own, they walk according to themselves. av c-crq n2 vvb p-acp dt n1, pns32 vvb pp-f po32 d, pns32 vvb vvg p-acp px32. (7) treatise (DIV1) 127 Image 70
2047 For of our selves we can doe nothing as the Apostle speakes but onely sinne, For of our selves we can do nothing as the Apostle speaks but only sin, p-acp pp-f po12 n2 pns12 vmb vdi pix p-acp dt n1 vvz p-acp j n1, (7) treatise (DIV1) 127 Image 70
2048 when wee doe any good it is by the grace of God, but lusts, which are the fountaine of evill, are all our owne, God gave the Heathen over to the lusts of their own hearts; and every man is tempted when he is drawn away of his owne lust and enticed. when we do any good it is by the grace of God, but Lustiest, which Are the fountain of evil, Are all our own, God gave the Heathen over to the Lustiest of their own hearts; and every man is tempted when he is drawn away of his own lust and enticed. c-crq pns12 vdb d j pn31 vbz p-acp dt n1 pp-f np1, p-acp n2, r-crq vbr dt n1 pp-f n-jn, vbr d po12 d, np1 vvd dt j-jn p-acp p-acp dt n2 pp-f po32 d n2; cc d n1 vbz vvn c-crq pns31 vbz vvn av pp-f po31 d n1 cc vvn. (7) treatise (DIV1) 127 Image 70
2049 So then wee are all over flesh; So then we Are all over Flesh; av cs pns12 vbr d p-acp n1; (7) treatise (DIV1) 127 Image 70
2050 The minde, a fleshly minde, the will a fleshly will, the affections and lust, all fleshly. The mind, a fleshly mind, the will a fleshly will, the affections and lust, all fleshly. dt n1, dt j n1, dt n1 dt j n1, dt n2 cc n1, d j. (7) treatise (DIV1) 127 Image 70
2052 so we of originall sinne, many lusts but one body, therefore the Apostle ca• … s it NONLATINALPHABET in the singular number sinne, upon which excellent is the observation of the Author of the booke De Duplici Martyrio among Saint Cyprians workes, plus est tollere peccatum quam peccata, It is more difficult to root out this sinning sinne, then to overcome many actuall. so we of original sin, many Lustiest but one body, Therefore the Apostle ca• … s it in the singular number sin, upon which excellent is the observation of the Author of the book De Duplicity Martyrdom among Saint Cyprians works, plus est tollere peccatum quam Peccata, It is more difficult to root out this sinning sin, then to overcome many actual. av pns12 pp-f j-jn n1, d n2 p-acp crd n1, av dt n1 n1 … sy pn31 p-acp dt j n1 n1, p-acp r-crq j vbz dt n1 pp-f dt n1 pp-f dt n1 fw-fr np1 np1 p-acp n1 njp2 vvz, fw-fr fw-la fw-la fw-la fw-la n1, pn31 vbz av-dc j pc-acp vvi av d vvg n1, cs pc-acp vvi d j. (7) treatise (DIV1) 127 Image 70
2053 Secondly, consider the closenesse and adherency of this sinne. Secondly, Consider the closeness and adherency of this sin. ord, vvb dt n1 cc n1 pp-f d n1. (7) treatise (DIV1) 128 Image 70
2054 It cleaves as fast to our nature, as Blacknesse to the skinme of an Ethiopian, that cannot possibly bee washt off. It cleaves as fast to our nature, as Blackness to the skinme of an Ethiopian, that cannot possibly be washed off. pn31 vvz a-acp av-j p-acp po12 n1, c-acp n1 p-acp dt vvi pp-f dt jp, cst vmbx av-j vbi vvn a-acp. (7) treatise (DIV1) 128 Image 70
2055 As fast as Ivie to a wall (it is the similitude of Epiphanius ) though a man may lop and shorten the branches, As fast as Ivy to a wall (it is the similitude of Epiphanius) though a man may lop and shorten the branches, p-acp av-j c-acp n1 p-acp dt n1 (pn31 vbz dt n1 pp-f np1) cs dt n1 vmb vvi cc vvi dt n2, (7) treatise (DIV1) 128 Image 70
2056 yet the rootes are so fastened to the joynts and intralls of the wall, that till the stones be puld all asunder, it will not be quite rooted out. yet the roots Are so fastened to the Joints and entrails of the wall, that till the stones be pulled all asunder, it will not be quite rooted out. av dt n2 vbr av vvn p-acp dt n2 cc n2 pp-f dt n1, cst p-acp dt n2 vbb vvn d av, pn31 vmb xx vbi av vvn av. (7) treatise (DIV1) 128 Image 70
2057 As that house wherein there was a fretting and spreading Leprosie, though it might bee scrap'd round about, As that house wherein there was a fretting and spreading Leprosy, though it might be scraped round about, p-acp d n1 c-crq pc-acp vbds dt vvg cc j-vvg n1, c-acp pn31 vmd vbi vvn av-j a-acp, (7) treatise (DIV1) 128 Image 70
2058 and much rubbish and corrupt materialls removed, yet the Leprosie did not cease, till the house with the stones, and much rubbish and corrupt materials removed, yet the Leprosy did not cease, till the house with the stones, cc d n1 cc j n2-jn vvn, av dt n1 vdd xx vvi, c-acp dt n1 p-acp dt n2, (7) treatise (DIV1) 128 Image 70
2059 and timber, and morter of it was broken downe: and timber, and mortar of it was broken down: cc n1, cc n1 pp-f pn31 vbds vvn a-acp: (7) treatise (DIV1) 128 Image 70
2060 so originall concupiscence cleaveth so close to our nature, that though we may bee much repair'd, so original concupiscence cleaveth so close to our nature, that though we may be much repaired, av j-jn n1 vvz av av-j p-acp po12 n1, cst cs pns12 vmb vbi av-d vvn, (7) treatise (DIV1) 128 Image 70
2061 yet corruption will not leave us, till our house be dissolved. yet corruption will not leave us, till our house be dissolved. av n1 vmb xx vvi pno12, c-acp po12 n1 vbi vvn. (7) treatise (DIV1) 128 Image 70
2062 As long as Corne is in the field, it will have refuse and chaffe about it; As long as Corn is in the field, it will have refuse and chaff about it; p-acp av-j c-acp n1 vbz p-acp dt n1, pn31 vmb vhi n1 cc n1 p-acp pn31; (7) treatise (DIV1) 128 Image 70
2063 as long as water remaines in the Sea, it will retaine it saltnesse, till it be defecated and clensed in its passage into the Land; as long as water remains in the Sea, it will retain it saltness, till it be defecated and cleansed in its passage into the Land; c-acp av-j c-acp n1 vvz p-acp dt n1, pn31 vmb vvi pn31 n1, c-acp pn31 vbb vvn cc vvd p-acp po31 n1 p-acp dt n1; (7) treatise (DIV1) 128 Image 70
2064 and so is it with the Church while it is in the world, it will have the body of sinne about it, it will bee beset with this Sinne. and so is it with the Church while it is in the world, it will have the body of sin about it, it will be beset with this Sin. cc av vbz pn31 p-acp dt n1 cs pn31 vbz p-acp dt n1, pn31 vmb vhi dt n1 pp-f n1 p-acp pn31, pn31 vmb vbi vvn p-acp d n1. (7) treatise (DIV1) 128 Image 70
2065 In the Apostle it is for this reason call'd NONLATINALPHABET an encompassing sinne, a sinne that will not be cast off, that doth easily occupate and possesse all our members and faculties; In the Apostle it is for this reason called an encompassing sin, a sin that will not be cast off, that does Easily occupate and possess all our members and faculties; p-acp dt n1 pn31 vbz p-acp d n1 vvd dt vvg n1, dt n1 cst vmb xx vbi vvn a-acp, cst vdz av-j vvi cc vvi d po12 n2 cc n2; (7) treatise (DIV1) 128 Image 70
2066 a man may as easily shake off the skin from his backe, or poure out his bowels out of his body, a man may as Easily shake off the skin from his back, or pour out his bowels out of his body, dt n1 vmb a-acp av-j vvi a-acp dt n1 p-acp po31 n1, cc vvi av po31 n2 av pp-f po31 n1, (7) treatise (DIV1) 128 Image 70
2067 as rid himselfe of this evill inhabitant: It is an evill that is ever present with us, and dwelling in us. as rid himself of this evil inhabitant: It is an evil that is ever present with us, and Dwelling in us. c-acp vvn px31 pp-f d j-jn n1: pn31 vbz dt n-jn cst vbz av j p-acp pno12, cc vvg p-acp pno12. (7) treatise (DIV1) 128 Image 70
2068 But it may be objected, Doth not the Apostle say, that by being baptized into Christ, or planted into the likenesse of his death, our old man is crucified, the body of sinne is destroyed, we are freed from sinne, But it may be objected, Does not the Apostle say, that by being baptised into christ, or planted into the likeness of his death, our old man is Crucified, the body of sin is destroyed, we Are freed from sin, p-acp pn31 vmb vbi vvn, vdz xx dt n1 vvb, cst p-acp vbg vvn p-acp np1, cc vvn p-acp dt n1 pp-f po31 n1, po12 j n1 vbz vvn, dt n1 pp-f n1 vbz vvn, pns12 vbr vvn p-acp n1, (7) treatise (DIV1) 129 Image 70
2105 Sin is Dead naturally quoad Reatum, in regard of the gvilt of it, that is, that actuall guilt of sin, wherby every man is borne a child of wrath, since is Dead naturally quoad Guilty, in regard of the gvilt of it, that is, that actual guilt of since, whereby every man is born a child of wrath, n1 vbz j av-j av np1, p-acp n1 pp-f dt vm2 pp-f pn31, cst vbz, cst j n1 pp-f n1, c-crq d n1 vbz vvn dt n1 pp-f n1, (7) treatise (DIV1) 134 Image 70
2069 as a woman is from a dead husband, we have put off the body of the sinnes of the flesh, by the Circumcision made without hands that is, by Baptisme and the Spirit? Doth not the Apostle Saint Iohn say, He that is borne of God, that is, he that is Regenerate by Water and the Spirit. sinneth not, neither can sinne? To this I answer in generall with the same Apostle, If we say wee have no sinne, we deceive our selves, and there is no truth in us. as a woman is from a dead husband, we have put off the body of the Sins of the Flesh, by the Circumcision made without hands that is, by Baptism and the Spirit? Does not the Apostle Saint John say, He that is born of God, that is, he that is Regenerate by Water and the Spirit. Sinneth not, neither can sin? To this I answer in general with the same Apostle, If we say we have no sin, we deceive our selves, and there is no truth in us. c-acp dt n1 vbz p-acp dt j n1, pns12 vhb vvn a-acp dt n1 pp-f dt n2 pp-f dt n1, p-acp dt n1 vvd p-acp n2 cst vbz, p-acp n1 cc dt n1? vdz xx dt n1 n1 np1 vvb, pns31 cst vbz vvn pp-f np1, cst vbz, pns31 cst vbz vvn p-acp n1 cc dt n1. vvz xx, dx vmb n1? p-acp d pns11 vvb p-acp n1 p-acp dt d n1, cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2, cc pc-acp vbz dx n1 p-acp pno12. (7) treatise (DIV1) 129 Image 70
2070 More particularly, wee must distingvish both of Death and of sinne. There is a twofold Death; More particularly, we must distingvish both of Death and of sin. There is a twofold Death; av-dc av-j, pns12 vmb vvi d pp-f n1 cc pp-f n1. pc-acp vbz dt j n1; (7) treatise (DIV1) 129 Image 70
2071 an Actuall, or Naturall Death, when the essentiall parts of a living Creature are taken asunder, and the whole dissolved: an Actual, or Natural Death, when the essential parts of a living Creature Are taken asunder, and the Whole dissolved: dt j, cc j n1, c-crq dt j n2 pp-f dt j-vvg n1 vbr vvn av, cc dt j-jn vvn: (7) treatise (DIV1) 129 Image 70
2072 and a Virtuall or Legall Death; and a Virtual or Legal Death; cc dt j cc j n1; (7) treatise (DIV1) 129 Image 70
2073 when though the party bee naturally Alive, yet hee is Dead in Law, and that notes two things: when though the party be naturally Alive, yet he is Dead in Law, and that notes two things: c-crq cs dt n1 vbb av-j j, av pns31 vbz j p-acp n1, cc d n2 crd n2: (7) treatise (DIV1) 129 Image 70
2074 First, a designation unto a certaine Death at hand, and ready to bee executed: Secondly, a disabilitie unto many purposes which lay before in the mans power; First, a designation unto a certain Death At hand, and ready to be executed: Secondly, a disability unto many Purposes which lay before in the men power; ord, dt n1 p-acp dt j n1 p-acp n1, cc j pc-acp vbi vvn: ord, dt n1 p-acp d n2 r-crq vvd a-acp p-acp dt ng1 n1; (7) treatise (DIV1) 129 Image 70
2075 as a man condemn'd, though hee have his life out of indulgence for a short space, as a man condemned, though he have his life out of indulgence for a short Molle, c-acp dt n1 vvd, cs pns31 vhb po31 n1 av pp-f n1 p-acp dt j n1, (7) treatise (DIV1) 129 Image 70
2076 yet hee is then set apart, and appointed for death, and in the very sentence disabled to order or dispose of any thing which was then his owne. yet he is then Set apart, and appointed for death, and in the very sentence disabled to order or dispose of any thing which was then his own. av pns31 vbz av vvn av, cc vvn p-acp n1, cc p-acp dt j n1 vvn p-acp n1 cc n1 pp-f d n1 r-crq vbds av po31 d. (7) treatise (DIV1) 129 Image 70
2077 When a woman is divorced for adultery from her husband, though she bee Alive naturally, When a woman is divorced for adultery from her husband, though she be Alive naturally, c-crq dt n1 vbz vvn p-acp n1 p-acp po31 n1, cs pns31 vbb j av-j, (7) treatise (DIV1) 129 Image 70
2078 yet Legally and to the purpose of marriage she is Dead to her husband, so that though shee should live in the same house, yet Legally and to the purpose of marriage she is Dead to her husband, so that though she should live in the same house, av av-j cc p-acp dt n1 pp-f n1 pns31 vbz j p-acp po31 n1, av cst cs pns31 vmd vvi p-acp dt d n1, (7) treatise (DIV1) 129 Image 70
2079 yet she should have nothing to doe with his bed or body. yet she should have nothing to do with his Bed or body. av pns31 vmd vhi pix pc-acp vdi p-acp po31 n1 cc n1. (7) treatise (DIV1) 129 Image 70
2080 And thus the Apostle speaketh of sinfull Widowes, that they are Dead while they Live, 1. Tim. 5. 6. In sin likewise we may consider, The guilt of it whereby it makes us accursed; And thus the Apostle speaks of sinful Widows, that they Are Dead while they Live, 1. Tim. 5. 6. In since likewise we may Consider, The guilt of it whereby it makes us accursed; cc av dt n1 vvz pp-f j n2, cst pns32 vbr j cs pns32 vvb, crd np1 crd crd p-acp n1 av pns12 vmb vvi, dt n1 pp-f pn31 c-crq pn31 vvz pno12 vvn; (7) treatise (DIV1) 129 Image 70
2081 and the dominion of it, wherewith it bringeth us into bondage: and the dominion of it, wherewith it brings us into bondage: cc dt n1 pp-f pn31, c-crq pn31 vvz pno12 p-acp n1: (7) treatise (DIV1) 130 Image 70
2082 in these two principally consists the life and the strength of sinne, which it hath from the Law. in these two principally consists the life and the strength of sin, which it hath from the Law. p-acp d crd av-j vvz dt n1 cc dt n1 pp-f n1, r-crq pn31 vhz p-acp dt n1. (7) treatise (DIV1) 130 Image 70
2083 Now by being baptized into Christ wee are delivered from the Law. Now by being baptised into christ we Are Delivered from the Law. av p-acp vbg vvn p-acp np1 pns12 vbr vvn p-acp dt n1. (7) treatise (DIV1) 130 Image 70
2084 Rom. 6. 14. Gal. 3. 25. First, from the covenant of the Law, Christ hath put an utter period to the Law quoad officium Iustificandi, hee is the end of the Law for righteousnesse. Rom. 6. 14. Gal. 3. 25. First, from the Covenant of the Law, christ hath put an utter Period to the Law quoad officium Iustificandi, he is the end of the Law for righteousness. np1 crd crd np1 crd crd ord, p-acp dt n1 pp-f dt n1, np1 vhz vvn dt j n1 p-acp dt n1 av fw-la fw-la, pns31 vbz dt n1 pp-f dt n1 p-acp n1. (7) treatise (DIV1) 130 Image 70
2085 Wee are righteous now by Grace and Donation, not by nature, or operation: by the righteousnesse of God, not that whereby God is righteous, we Are righteous now by Grace and Donation, not by nature, or operation: by the righteousness of God, not that whereby God is righteous, pns12 vbr j av p-acp vvb cc n1, xx p-acp n1, cc n1: p-acp dt n1 pp-f np1, xx cst c-crq np1 vbz j, (7) treatise (DIV1) 130 Image 70
2086 but that which God is pleased to give us, and stands in opposition to a mans owne righteousnesse, which is by working. but that which God is pleased to give us, and Stands in opposition to a men own righteousness, which is by working. cc-acp d r-crq np1 vbz vvn pc-acp vvi pno12, cc vvz p-acp n1 p-acp dt ng1 d n1, r-crq vbz p-acp vvg. (7) treatise (DIV1) 130 Image 70
2087 Secondly, from the Rigor of the Law which requires perfect, and perpetuall obedience, Gal. 3. 10. Though the Gospell command holinesse, Matth. 5. 48. and promise it, Luk. 1. 74. and worke it in us, Tit. 2. 10. 11. yet when the Conscience is summon'd before God to bee justified or condemned, to resolve upon what it will stand to for its last triall; Secondly, from the Rigor of the Law which requires perfect, and perpetual Obedience, Gal. 3. 10. Though the Gospel command holiness, Matthew 5. 48. and promise it, Luk. 1. 74. and work it in us, Tit. 2. 10. 11. yet when the Conscience is summoned before God to be justified or condemned, to resolve upon what it will stand to for its last trial; ord, p-acp dt n1 pp-f dt n1 r-crq vvz j, cc j n1, np1 crd crd cs dt n1 vvb n1, np1 crd crd cc vvi pn31, np1 crd crd cc vvi pn31 p-acp pno12, np1 crd crd crd av c-crq dt n1 vbz vvn p-acp np1 pc-acp vbi vvn cc vvn, pc-acp vvi p-acp r-crq pn31 vmb vvi p-acp p-acp po31 ord n1; (7) treatise (DIV1) 131 Image 70
2088 there is so much mixture of sinne, that it dares trust none but Christs owne adequate performance of the Law: there is so much mixture of sin, that it dares trust none but Christ own adequate performance of the Law: pc-acp vbz av d n1 pp-f n1, cst pn31 vvz n1 pix p-acp npg1 d j-jn n1 pp-f dt n1: (7) treatise (DIV1) 131 Image 70
2089 this is all the salvation, the maine charter and priviledge of the church. this is all the salvation, the main charter and privilege of the Church. d vbz d dt n1, dt j n1 cc n1 pp-f dt n1. (7) treatise (DIV1) 131 Image 70
2090 Wee are not therefore rigorously bound either to a full habituall holinesse in our persons, which is supplied by the merit of Christ, nor to a through actuall obedience in our services, which are covered with the Intercession of Christ. Wee are at the best full of weakenesse, many remnants of the old Adam hang about us, this is all the comfort of a man in Christ, that his desires are accepted, God regards the sincerity of his heart, we Are not Therefore rigorously bound either to a full habitual holiness in our Persons, which is supplied by the merit of christ, nor to a through actual Obedience in our services, which Are covered with the Intercession of christ. we Are At the best full of weakness, many remnants of the old Adam hang about us, this is all the Comfort of a man in christ, that his Desires Are accepted, God regards the sincerity of his heart, pns12 vbr xx av av-j vvn d p-acp dt j j n1 p-acp po12 n2, r-crq vbz vvn p-acp dt n1 pp-f np1, ccx p-acp dt p-acp j n1 p-acp po12 n2, r-crq vbr vvn p-acp dt n1 pp-f np1. pns12 vbr p-acp dt js j pp-f n1, d n2 pp-f dt j np1 vvb p-acp pno12, d vbz d dt n1 pp-f dt n1 p-acp np1, cst po31 n2 vbr vvn, np1 vvz dt n1 pp-f po31 n1, (7) treatise (DIV1) 131 Image 70
2091 and will spare his failings, even as a man spareth his Sonne that desires to please him, and will spare his failings, even as a man spares his Son that Desires to please him, cc vmb vvi po31 n2-vvg, av p-acp dt n1 vvz po31 n1 cst vvz pc-acp vvi pno31, (7) treatise (DIV1) 131 Image 70
2092 but comes short in his endeavours; but comes short in his endeavours; cc-acp vvz j p-acp po31 n2; (7) treatise (DIV1) 131 Image 70
2093 that he will not looke on the iniquitie of his holy things, but when he fals will pitty him, that he will not look on the iniquity of his holy things, but when he falls will pity him, cst pns31 vmb xx vvi p-acp dt n1 pp-f po31 j n2, cc-acp c-crq pns31 vvz vmb vvi pno31, (7) treatise (DIV1) 131 Image 70
2094 and take him up, and heale him, and teach him to goe; and take him up, and heal him, and teach him to go; cc vvb pno31 a-acp, cc vvb pno31, cc vvi pno31 pc-acp vvi; (7) treatise (DIV1) 131 Image 70
2095 thus wee are delivered from the rigour of the Law, which yet is thus to be understood; thus we Are Delivered from the rigour of the Law, which yet is thus to be understood; av pns12 vbr vvd p-acp dt n1 pp-f dt n1, r-crq av vbz av pc-acp vbi vvn; (7) treatise (DIV1) 131 Image 70
2096 That though wee bee still bound to all the Law as much as ever under perill of sinne (for so much as the best come short of fullfilling all the Law, That though we be still bound to all the Law as much as ever under peril of sin (for so much as the best come short of fulfilling all the Law, cst cs pns12 vbb av vvn p-acp d dt n1 c-acp d c-acp av p-acp n1 pp-f n1 (c-acp av av-d c-acp dt js vvb j pp-f vvg d dt n1, (7) treatise (DIV1) 131 Image 70
2097 so much they sinne) yet not under paine of Death which is the rigour of the Law. And therefore so much they sin) yet not under pain of Death which is the rigour of the Law. And Therefore av av-d pns32 vvb) av xx p-acp n1 pp-f n1 r-crq vbz dt n1 pp-f dt n1. cc av (7) treatise (DIV1) 131 Image 70
2098 Thirdly, wee are delivered from the Curse of the Law, from the vengeance and wrath of God against sin. Thirdly, we Are Delivered from the Curse of the Law, from the vengeance and wrath of God against since. ord, pns12 vbr vvn p-acp dt vvb pp-f dt n1, p-acp dt n1 cc n1 pp-f np1 p-acp n1. (7) treatise (DIV1) 132 Image 70
2099 Christ was made a curse for us, Lastly, from the Irritation of the Law, and all compulsorie and slavish obedience: christ was made a curse for us, Lastly, from the Irritation of the Law, and all compulsory and slavish Obedience: np1 vbds vvn dt n1 p-acp pno12, ord, p-acp dt n1 pp-f dt n1, cc d n1 cc j n1: (7) treatise (DIV1) 132 Image 70
2100 we love by Christ all the principles and grounds of true obedience put into vs. First, knowledge of Gods will, the spirit of Revelation, wisedome and spirituall understanding. Secondly, will to embrace and love what wee know. we love by christ all the principles and grounds of true Obedience put into us First, knowledge of God's will, the Spirit of Revelation, Wisdom and spiritual understanding. Secondly, will to embrace and love what we know. pns12 vvb p-acp np1 d dt n2 cc n2 pp-f j n1 vvn p-acp pno12 ord, n1 pp-f n2 vmb, dt n1 pp-f n1, n1 cc j n1. ord, vmb pc-acp vvi cc vvi r-crq pns12 vvb. (7) treatise (DIV1) 133 Image 70
2101 Thirdly, strength in some measure to performe it. Thirdly, strength in Some measure to perform it. ord, n1 p-acp d n1 pc-acp vvi pn31. (7) treatise (DIV1) 133 Image 70
2102 And by these meanes the Saints serve God without feare, with delight, willingnesse, love, liberty, power, the Law is to them a new Law, a Law of liberty, a light yoke, the Commandements of God are not grievous to them. And by these means the Saints serve God without Fear, with delight, willingness, love, liberty, power, the Law is to them a new Law, a Law of liberty, a Light yoke, the commandments of God Are not grievous to them. cc p-acp d n2 dt n2 vvb np1 p-acp n1, p-acp n1, n1, n1, n1, n1, dt n1 vbz p-acp pno32 dt j n1, dt n1 pp-f n1, dt j n1, dt n2 pp-f np1 vbr xx j p-acp pno32. (7) treatise (DIV1) 133 Image 70
2103 Being thus Dead to the Law, we are truly Dead to sinne likewise, and sinne to us, but not universally. Being thus Dead to the Law, we Are truly Dead to sin likewise, and sin to us, but not universally. vbg av j p-acp dt n1, pns12 vbr av-j j p-acp n1 av, cc n1 p-acp pno12, cc-acp xx av-j. (7) treatise (DIV1) 134 Image 70
2106 and made obnoxious to vengeance, is done quite away in our regeneration, and the obligations cancell'd. Col. 2. 14. and made obnoxious to vengeance, is done quite away in our regeneration, and the obligations canceled. Col. 2. 14. cc vvd j p-acp n1, vbz vdn av av p-acp po12 n1, cc dt n2 vvn. np1 crd crd (7) treatise (DIV1) 134 Image 70
2107 Secondly, sinne is Dead Legally, quoad Regnum, in regard of the dominion and government of it, in regard of the vigorous operation which is in it. Secondly, sin is Dead Legally, quoad Kingdom, in regard of the dominion and government of it, in regard of the vigorous operation which is in it. ord, n1 vbz j av-j, av np1, p-acp n1 pp-f dt n1 cc n1 pp-f pn31, p-acp n1 pp-f dt j n1 r-crq vbz p-acp pn31. (7) treatise (DIV1) 135 Image 70
2108 First, sinne is condemn'd, Rom. 8. 3. and therein destinated, and design'd to death, It shall fully bee rooted out. First, sin is condemned, Rom. 8. 3. and therein destinated, and designed to death, It shall Fully be rooted out. ord, n1 vbz vvn, np1 crd crd cc av vvn, cc vvn p-acp n1, pn31 vmb av-j vbi vvn av. (7) treatise (DIV1) 135 Image 70
2109 Secondly, in the meane time, it is disabled from a plenarie Rule over the conscience, Secondly, in the mean time, it is disabled from a plenary Rule over the conscience, ord, p-acp dt j n1, pn31 vbz vvn p-acp dt j-jn n1 p-acp dt n1, (7) treatise (DIV1) 135 Image 70
2110 though the Christian be molested and pester'd with it, yet he doth not henceforth serve it, though the Christian be molested and pestered with it, yet he does not henceforth serve it, cs dt np1 vbb vvn cc vvn p-acp pn31, av pns31 vdz xx av vvb pn31, (7) treatise (DIV1) 135 Image 70
2111 nor become its instrument, to bee subject in every motion thereof, as the weapon is to the hand that holds it: nor become its Instrument, to be Subject in every motion thereof, as the weapon is to the hand that holds it: ccx vvi po31 n1, pc-acp vbi j-jn p-acp d n1 av, c-acp dt n1 vbz p-acp dt n1 cst vvz pn31: (7) treatise (DIV1) 135 Image 70
2112 but Christ and his love beare the sway, and hold the Sterne in the heart, Rom. 6 6. 〈 ◊ 〉. but christ and his love bear the sway, and hold the Stern in the heart, Rom. 6 6. 〈 ◊ 〉. cc-acp np1 cc po31 n1 vvi dt n1, cc vvb dt j p-acp dt n1, np1 crd crd 〈 sy 〉. (7) treatise (DIV1) 135 Image 70
2113 Cor. 5. 14, 15. 1. Pet. 4. 1, 2. Thirdly, the sentence of the Law against sin is already in execution. Cor. 5. 14, 15. 1. Pet. 4. 1, 2. Thirdly, the sentence of the Law against since is already in execution. np1 crd crd, crd crd np1 crd crd, crd ord, dt n1 pp-f dt n1 p-acp n1 vbz av p-acp n1. (7) treatise (DIV1) 135 Image 70
2114 But we are to note, that sinne though condemnd to die, yet (such is the severity of God against it) it is adjudg'd to a lingring death, a death upon the Crosse: But we Are to note, that sin though condemned to die, yet (such is the severity of God against it) it is adjudged to a lingering death, a death upon the Cross: cc-acp pns12 vbr p-acp n1, cst n1 c-acp vvn pc-acp vvi, av (d vbz dt n1 pp-f np1 p-acp pn31) pn31 vbz vvn p-acp dt j-vvg n1, dt n1 p-acp dt n1: (7) treatise (DIV1) 136 Image 70
2115 and in the faithfull sin is already upon a Crosse, fainting, struggling, dying daily; and in the faithful since is already upon a Cross, fainting, struggling, dying daily; cc p-acp dt j n1 vbz av p-acp dt n1, j-vvg, j-vvg, vvg av-j; (7) treatise (DIV1) 136 Image 70
2116 yet so, as that it retaines some life still, so long as we are here, sinne will be as fast to our natures, yet so, as that it retains Some life still, so long as we Are Here, sin will be as fast to our nature's, av av, c-acp cst pn31 vvz d n1 av, av av-j c-acp pns12 vbr av, n1 vmb vbi a-acp av-j p-acp po12 n2, (7) treatise (DIV1) 136 Image 70
2117 as a nailed man is to the Crosse that beares him. as a nailed man is to the Cross that bears him. c-acp dt vvn n1 vbz p-acp dt n1 cst vvz pno31. (7) treatise (DIV1) 136 Image 70
2118 Our Thorne will still bee in our flesh, our Canaanite in our side, our Twinns in our wombe, our counterlustings, and counterwillings; Our Thorn will still be in our Flesh, our Canaanite in our side, our Twins in our womb, our counterlustings, and counterwillings; po12 n1 vmb av vbi p-acp po12 n1, po12 n1 p-acp po12 n1, po12 n2 p-acp po12 n1, po12 n2-vvg, cc n2; (7) treatise (DIV1) 136 Image 70
2119 though we be like unto Christ per primitias spiritus; yet we are unlike him per Reliquias vetustatis, by the remainders of our flesh; though we be like unto christ per primitias spiritus; yet we Are unlike him per Reliquias vetustatis, by the remainders of our Flesh; cs pns12 vbb j p-acp np1 fw-la fw-la fw-la; av pns12 vbr av-j pno31 fw-la npg1 fw-la, p-acp dt n2 pp-f po12 n1; (7) treatise (DIV1) 136 Image 70
2120 not to sinne is here onely our Law, but in heaven it shal be our Reward. All our perfection here is imperfect; not to sin is Here only our Law, but in heaven it shall be our Reward. All our perfection Here is imperfect; xx p-acp n1 vbz av j po12 n1, p-acp p-acp n1 pn31 vmb vbi po12 n1. d po12 n1 av vbz j; (7) treatise (DIV1) 136 Image 70
2121 Sinne hath its deaths blow given it, but yet like fierce and implacable beasts it never lets goe its hold till the last breath, Animamque in vulnere ponit, never ceaseth to infest us, till it cease to bee in us. Sin hath its death's blow given it, but yet like fierce and implacable beasts it never lets go its hold till the last breath, Animamque in vulnere Ponit, never ceases to infest us, till it cease to be in us. n1 vhz po31 ng1 n1 vvn pn31, cc-acp av av-j j cc j n2 pn31 av-x vvb|pno12 vvi po31 n1 p-acp dt ord n1, fw-la p-acp fw-la fw-la, av-x vvz pc-acp vvi pno12, c-acp pn31 vvb pc-acp vbi p-acp pno12. (7) treatise (DIV1) 136 Image 70
2122 Who can say, I have made my heart cleane? Cleanse thou be (saith holy David) from my secret sinnes. Who can say, I have made my heart clean? Cleanse thou be (Says holy David) from my secret Sins. q-crq vmb vvi, pns11 vhb vvn po11 n1 j? vvb pns21 vbb (vvz j np1) p-acp po11 j-jn n2. (7) treatise (DIV1) 136 Image 70
2123 Though I know nothing by my selfe, yet am I not thereby iustified, saith the Apostle; Though I know nothing by my self, yet am I not thereby justified, Says the Apostle; cs pns11 vvb pix p-acp po11 n1, av vbm pns11 xx av vvn, vvz dt n1; (7) treatise (DIV1) 136 Image 70
2124 and the reason is added, He that iudgethme is the Lord; which Saint Iohn further unfolds, God is greater then our hearts, and knoweth all things. and the reason is added, He that iudgethme is the Lord; which Saint John further unfolds, God is greater then our hearts, and Knoweth all things. cc dt n1 vbz vvn, pns31 cst n1 vbz dt n1; r-crq n1 np1 av-jc vvz, np1 vbz jc cs po12 n2, cc vvz d n2. (7) treatise (DIV1) 136 Image 70
2221 or evill concomitantly, in doing good duties formally, blindly, unzealously, unconstantly ▪ unspiritually. or evil concomitantly, in doing good duties formally, blindly, unzealously, unconstantly ▪ unspiritually. cc j-jn av-j, p-acp vdg j n2 av-j, av-j, av-j, av-jn ▪ av-j. (7) treatise (DIV1) 140 Image 70
2125 Which places (though most dangerously perverted by some late Innovators, which teach, That a man may bee without secret sinnes, that he may make his heart cleane from sinne, Which places (though most dangerously perverted by Some late Innovators, which teach, That a man may be without secret Sins, that he may make his heart clean from sin, r-crq n2 (c-acp av-ds av-j vvn p-acp d j n2, r-crq vvb, cst dt n1 vmb vbi p-acp j-jn n2, cst pns31 vmb vvi po31 n1 av-j p-acp n1, (7) treatise (DIV1) 136 Image 70
2126 and that Saint Paul was so) doe yet in the experience of the holiest men that are, and that Saint Paul was so) do yet in the experience of the Holiest men that Are, cc d n1 np1 vbds av) vdb av p-acp dt n1 pp-f dt js n2 cst vbr, (7) treatise (DIV1) 136 Image 70
2127 or have been, evince this truth, that the lusts of the flesh will be, and worke in us, or have been, evince this truth, that the Lustiest of the Flesh will be, and work in us, cc vhb vbn, n1 d n1, cst dt n2 pp-f dt n1 vmb vbi, cc vvi p-acp pno12, (7) treatise (DIV1) 136 Image 70
2128 so long as we carry our mortall bodies about us. And this God is pleased to suffer for these and like purposes: so long as we carry our Mortal bodies about us. And this God is pleased to suffer for these and like Purposes: av av-j c-acp pns12 vvb po12 j-jn n2 p-acp pno12. cc d np1 vbz vvn pc-acp vvi p-acp d cc j n2: (7) treatise (DIV1) 136 Image 70
2129 First, to convince and humble us in the experience of our owne vilenesse, that wee may be the more to the prayse of the glory of his great grace. First, to convince and humble us in the experience of our own vileness, that we may be the more to the praise of the glory of his great grace. ord, pc-acp vvi cc vvi pno12 p-acp dt n1 pp-f po12 d n1, cst pns12 vmb vbi dt av-dc p-acp dt n1 pp-f dt n1 pp-f po31 j n1. (7) treatise (DIV1) 136 Image 70
2130 As once Theophilus Bishop of Alexandria dealt with the Egyptian Idols, after the embracement of Christianitie; As once Theophilus Bishop of Alexandria dealt with the Egyptian Idols, After the embracement of Christianity; p-acp a-acp np1 n1 pp-f np1 vvd p-acp dt jp n2, p-acp dt n1 pp-f np1; (7) treatise (DIV1) 136 Image 70
2131 most he destroyed, onely one of their Apes and Images he kept entire, not as a monument of Idolatry, most he destroyed, only one of their Apes and Images he kept entire, not as a monument of Idolatry, ds pns31 vvd, av-j crd pp-f po32 n2 cc n2 pns31 vvd j, xx p-acp dt n1 pp-f n1, (7) treatise (DIV1) 136 Image 70
2132 but as a spectacle of sinne and misery, that in the sight thereof the people might after learne to abhorre themselves that had liv'd in such abominable Idolatries. but as a spectacle of sin and misery, that in the sighed thereof the people might After Learn to abhor themselves that had lived in such abominable Idolatries. cc-acp c-acp dt n1 pp-f n1 cc n1, cst p-acp dt n1 av dt n1 vmd p-acp vvi pc-acp vvi px32 cst vhd vvd p-acp d j n2. (7) treatise (DIV1) 136 Image 70
2133 Secondly, to drive us still unto him, to cast us alwayes upon the hold and use of our Faith, that our prayers may still finde something to aske which hee may give, Secondly, to drive us still unto him, to cast us always upon the hold and use of our Faith, that our Prayers may still find something to ask which he may give, ord, pc-acp vvi pno12 av p-acp pno31, pc-acp vvi pno12 av p-acp dt n1 cc n1 pp-f po12 n1, cst po12 n2 vmb av vvi pi pc-acp vvi r-crq pns31 vmb vvi, (7) treatise (DIV1) 136 Image 70
2134 and our repentance something to confesse, which he may forgive. and our Repentance something to confess, which he may forgive. cc po12 n1 pi pc-acp vvi, r-crq pns31 vmb vvi. (7) treatise (DIV1) 136 Image 70
2135 Thirdly, to proportion his mercy to his justice, for as the wicked are not presently fully destroyed, have not sentence speedily executed against them, Thirdly, to proportion his mercy to his Justice, for as the wicked Are not presently Fully destroyed, have not sentence speedily executed against them, ord, pc-acp vvi po31 n1 p-acp po31 n1, c-acp p-acp dt j vbr xx av-j av-j vvn, vhb xx n1 av-j vvn p-acp pno32, (7) treatise (DIV1) 136 Image 70
2136 but are reserv'd unto their Day, that they may be destroi'd together, as the Psalmist speakes; but Are reserved unto their Day, that they may be destroyed together, as the Psalmist speaks; cc-acp vbr vvn p-acp po32 n1, cst pns32 vmb vbi j-vvn av, p-acp dt n1 vvz; (7) treatise (DIV1) 136 Image 70
2137 even so the righteous are not here fully saved, but are reserv'd unto the great day of Redemption, when they also shall be saved together, as the Apostle intimates, 1. Thess. 4. 17. Fourthly, to worke in us a greater hatred of sinne, even so the righteous Are not Here Fully saved, but Are reserved unto the great day of Redemption, when they also shall be saved together, as the Apostle intimates, 1. Thess 4. 17. Fourthly, to work in us a greater hatred of sin, av av dt j vbr xx av av-j vvn, p-acp vbr vvn p-acp dt j n1 pp-f n1, c-crq pns32 av vmb vbi vvn av, p-acp dt n1 vvz, crd np1 crd crd ord, pc-acp vvi p-acp pno12 dt jc n1 pp-f n1, (7) treatise (DIV1) 136 Image 70
2138 and longing after glory, therefore we have yet but the first fruites of the spirit, that we should grone and waite for the Adoption and Redemption, therfore are we burdened in our earthly tabernacle, that we should the more earnestly groane to be cloathed upon with our House which is from Heaven. and longing After glory, Therefore we have yet but the First fruits of the Spirit, that we should groan and wait for the Adoption and Redemption, Therefore Are we burdened in our earthly tabernacle, that we should the more earnestly groan to be clothed upon with our House which is from Heaven. cc vvg p-acp n1, av pns12 vhb av p-acp dt ord n2 pp-f dt n1, cst pns12 vmd vvi cc vvi p-acp dt n1 cc n1, av vbr pns12 vvn p-acp po12 j n1, cst pns12 vmd dt av-dc av-j n1 pc-acp vbi vvn p-acp p-acp po12 n1 r-crq vbz p-acp n1. (7) treatise (DIV1) 136 Image 70
2139 Fiftly, to magnifie the power of his Grace in the weakest of his members, which, notwithstanding that inhabiting Traytor, which is ready to let in and entertaine every temptation, shall yet make a poore sinfull man stronger in some respect then Adam was himselfe, Fifty, to magnify the power of his Grace in the Weakest of his members, which, notwithstanding that inhabiting Traitor, which is ready to let in and entertain every temptation, shall yet make a poor sinful man Stronger in Some respect then Adam was himself, ord, pc-acp vvi dt n1 pp-f po31 n1 p-acp dt js pp-f po31 n2, r-crq, c-acp cst vvg n1, r-crq vbz j pc-acp vvi p-acp cc vvi d n1, vmb av vvi dt j j n1 jc p-acp d n1 av np1 vbds px31, (7) treatise (DIV1) 136 Image 70
2140 even able to overcome at last the powers of darkenesse, and to be sufficient against all Satans buffets. even able to overcome At last the Powers of darkness, and to be sufficient against all Satan buffets. av j pc-acp vvi p-acp ord dt n2 pp-f n1, cc pc-acp vbi j p-acp d npg1 n2. (7) treatise (DIV1) 136 Image 70
2141 Lastly, to commend the greatnesse of his mercy and salvation when we shall come to the full fruition of it, by comparing it with the review of that sinfull estate in which here we lived when we were at the best, without possibility of a totall deliverance. Lastly, to commend the greatness of his mercy and salvation when we shall come to the full fruition of it, by comparing it with the review of that sinful estate in which Here we lived when we were At the best, without possibility of a total deliverance. ord, pc-acp vvi dt n1 pp-f po31 n1 cc n1 c-crq pns12 vmb vvi p-acp dt j n1 pp-f pn31, p-acp vvg pn31 p-acp dt vvi pp-f cst j n1 p-acp r-crq av pns12 vvd c-crq pns12 vbdr p-acp dt js, p-acp n1 pp-f dt j n1. (7) treatise (DIV1) 136 Image 70
2142 Thirdly, consider the great Contagion, and pestilentiall humour which is in this sinne, which doth not onely cleave unseparably to our nature, Thirdly, Consider the great Contagion, and pestilential humour which is in this sin, which does not only cleave unseparably to our nature, ord, vvb dt j n1, cc j n1 r-crq vbz p-acp d n1, r-crq vdz xx av-j vvi av-j p-acp po12 n1, (7) treatise (DIV1) 137 Image 70
2143 but derives venome upon every action that comes from us. For though we doe not say That the good works of the Regenerate are sinnes, but derives venom upon every actium that comes from us. For though we do not say That the good works of the Regenerate Are Sins, cc-acp vvz n1 p-acp d n1 cst vvz p-acp pno12. p-acp cs pns12 vdb xx vvi cst dt j n2 pp-f dt vvn vbr n2, (7) treatise (DIV1) 137 Image 70
2144 and so hatefull to God (as our adversaries belie and misreport us) for that were to reproach the spirit and the grace of Christ by which they are wrought: and so hateful to God (as our Adversaries belie and misreport us) for that were to reproach the Spirit and the grace of christ by which they Are wrought: cc av j p-acp np1 (p-acp po12 n2 vvb cc vvb pno12) p-acp d vbdr pc-acp vvi dt n1 cc dt n1 pp-f np1 p-acp r-crq pns32 vbr vvn: (7) treatise (DIV1) 137 Image 70
2145 yet this we affirme constantly unto the best worke that is done by the concurrence and contribution of our owne faculties such a vitiousnesse doth adhere, such stubble of ours is superinduc'd, yet this we affirm constantly unto the best work that is done by the concurrence and contribution of our own faculties such a viciousness does adhere, such stubble of ours is superinduced, av d pns12 vvb av-j p-acp dt js n1 cst vbz vdn p-acp dt n1 cc n1 pp-f po12 d n2 d dt n1 vdz vvi, d n1 pp-f png12 vbz vvn, (7) treatise (DIV1) 137 Image 70
2146 as that God may justly charge us for defiling the grace he gave, and for the evill which we mixe with them may turne away his eyes from his owne gifts in us ▪ Sinne in the facultie is poison in the fountaine, that sheds infection into every thing that proceeds from it. as that God may justly charge us for defiling the grace he gave, and for the evil which we mix with them may turn away his eyes from his own Gifts in us ▪ Sin in the faculty is poison in the fountain, that sheds infection into every thing that proceeds from it. c-acp cst np1 vmb av-j vvi pno12 p-acp vvg dt n1 pns31 vvd, cc p-acp dt n-jn r-crq pns12 vvi p-acp pno32 vmb vvi av po31 n2 p-acp po31 d n2 p-acp pno12 ▪ n1 p-acp dt n1 vbz n1 p-acp dt n1, cst vvz n1 p-acp d n1 cst vvz p-acp pn31. (7) treatise (DIV1) 137 Image 70
2147 Ignorance and difficultie are two evill properties which from the fountaine doe in some measure diffuse themselves upon all our workes. Ignorance and difficulty Are two evil properties which from the fountain do in Some measure diffuse themselves upon all our works. n1 cc n1 vbr crd j-jn n2 r-crq p-acp dt n1 vdb p-acp d n1 vvi px32 p-acp d po12 n2. (7) treatise (DIV1) 137 Image 70
2148 Whensoever thou art going about any good this evill will be present with thee, to derive a deadnesse, a dampe, a dulnesse, Whensoever thou art going about any good this evil will be present with thee, to derive a deadness, a damp, a dulness, q-crq pns21 vb2r vvg p-acp d j d j-jn vmb vbi j p-acp pno21, pc-acp vvi dt n1, dt n-jn, dt n1, (7) treatise (DIV1) 137 Image 70
2149 an indisposednesse upon all thy services, an iniquitie upon thy holiest things, which thou standest in neede of a priest to beare for thee, Exod. 28. 38. and to remove from thee. an indisposedness upon all thy services, an iniquity upon thy Holiest things, which thou Standest in need of a priest to bear for thee, Exod 28. 38. and to remove from thee. dt n1 p-acp d po21 n2, dt n1 p-acp po21 js n2, r-crq pns21 vv2 p-acp n1 pp-f dt n1 pc-acp vvi p-acp pno21, np1 crd crd cc p-acp vvi p-acp pno21. (7) treatise (DIV1) 137 Image 70
2150 In the Law whatsoever an uncleane person touched was uncleane, though it were holy flesh; to note the evill quality of sinful nature, to staine and blemish every good worke which commeth from it. In the Law whatsoever an unclean person touched was unclean, though it were holy Flesh; to note the evil quality of sinful nature, to stain and blemish every good work which comes from it. p-acp dt n1 r-crq dt j n1 vvn vbds j, c-acp pn31 vbdr j n1; pc-acp vvi dt j-jn n1 pp-f j n1, pc-acp vvi cc vvi d j n1 r-crq vvz p-acp pn31. (7) treatise (DIV1) 137 Image 70
2151 This is that which in thy prayers deads thy zeale, fervencie, humiliation, selfeabhorrencie, thy importunitie, faith, This is that which in thy Prayers deads thy zeal, fervency, humiliation, selfeabhorrencie, thy importunity, faith, d vbz d r-crq p-acp po21 n2 n2-j po21 n1, n1, n1, n1, po21 n1, n1, (7) treatise (DIV1) 137 Image 70
2152 and close attention, this like an evill sauour mingleth with thy sacrifice, casteth in impertinent thoughts, wrong ends, makes thee rest in the worke done, and close attention, this like an evil savour mingleth with thy sacrifice, Cast in impertinent thoughts, wrong ends, makes thee rest in the work done, cc j n1, d av-j dt j-jn n1 vvz p-acp po21 n1, vvz p-acp j n2, j-jn n2, vvz pno21 n1 p-acp dt n1 vdn, (7) treatise (DIV1) 137 Image 70
2153 and never enquire after the truth of thine owne heart, or Gods blessing and successe to thy services. and never inquire After the truth of thine own heart, or God's blessing and success to thy services. cc av-x vvi p-acp dt n1 pp-f po21 d n1, cc ng1 n1 cc n1 p-acp po21 n2. (7) treatise (DIV1) 137 Image 70
2154 This is it that in reading and hearing the Word throwes in so much prejudice, blindnesse, inadvertency, security, infidelity, misapplication, misconstruction, wresting and shaping the word to our selves. This is it that in reading and hearing the Word throws in so much prejudice, blindness, inadvertency, security, infidelity, misapplication, misconstruction, wresting and shaping the word to our selves. d vbz pn31 d p-acp vvg cc vvg dt n1 vvz p-acp av d n1, n1, n1, n1, n1, n1, n1, vvg cc j-vvg dt n1 p-acp po12 n2. (7) treatise (DIV1) 137 Image 70
2169 kept out of the reach of Satans suggestions and sollicitations; nay to converse in the midst of the most renowned Saints that are; kept out of the reach of Satan suggestions and solicitations; nay to converse in the midst of the most renowned Saints that Are; vvn av pp-f dt n1 pp-f npg1 n2 cc n2; uh-x p-acp n1 p-acp dt n1 pp-f dt av-ds j-vvn n2 cst vbr; (7) treatise (DIV1) 138 Image 70
2155 This is that which in thy meditations makes thee roving and unsetled, driving to no point nor issue, running into no conclusion nor resolutions of further obedience in faith and godlinesse. This is that which in thy meditations makes thee roving and unsettled, driving to no point nor issue, running into no conclusion nor resolutions of further Obedience in faith and godliness. d vbz d r-crq p-acp po21 n2 vvz pno21 j-vvg cc j-vvn, vvg p-acp dx n1 ccx n1, vvg p-acp dx n1 ccx n2 pp-f jc n1 p-acp n1 cc n1. (7) treatise (DIV1) 137 Image 70
2156 This is that which in thy converse with others mingles so much frowardnesse, levitie, unprofitablenesse to or from them. This is that which in thy converse with Others mingles so much frowardness, levity, unprofitableness to or from them. d vbz d r-crq p-acp po21 n1 p-acp n2-jn vvz av d n1, n1, n1 p-acp cc p-acp pno32. (7) treatise (DIV1) 137 Image 70
2157 This is that which in thy calling makes so unmindfull of God and his service, aime at nothing but thine own emoluments; This is that which in thy calling makes so unmindful of God and his service, aim At nothing but thine own emoluments; d vbz d r-crq p-acp po21 n1 vvz av j pp-f np1 cc po31 n1, vvb p-acp pix cc-acp po21 d n2; (7) treatise (DIV1) 137 Image 70
2158 Where is the man who in all the wayes of his ordinarie calling labours to walke in obedience and feare of God, to carry alwayes the affections of a servant, Where is the man who in all the ways of his ordinary calling labours to walk in Obedience and Fear of God, to carry always the affections of a servant, q-crq vbz dt n1 r-crq p-acp d dt n2 pp-f po31 j vvg n2 pc-acp vvi p-acp n1 cc n1 pp-f np1, pc-acp vvi av dt n2 pp-f dt n1, (7) treatise (DIV1) 137 Image 70
2159 as considering that he is doing the Lords worke? That consecrates and sanctifies all his courses by prayer, that beggeth strength, presence, concurrence, supplies of spirit from God to lead him in the way which he ought to goe, as considering that he is doing the lords work? That consecrates and Sanctifies all his courses by prayer, that beggeth strength, presence, concurrence, supplies of Spirit from God to led him in the Way which he ought to go, c-acp vvg cst pns31 vbz vdg dt n2 vvi? cst vvz cc vvz d po31 n2 p-acp n1, cst vvz n1, n1, n1, n2 pp-f n1 p-acp np1 pc-acp vvi pno31 p-acp dt n1 r-crq pns31 vmd pc-acp vvi, (7) treatise (DIV1) 137 Image 70
2160 and to preserve him against those snares and temptations which in his calling he is most exposed unto? that imploreth a blessing from heaven on his hearers in their conversation, on his clients in their cause, on his patients in their cure, on himselfe in his studies, on the state in all his servlees? That is carefull to redeeme all his pretious time, and to preserve him against those snares and temptations which in his calling he is most exposed unto? that imploreth a blessing from heaven on his hearers in their Conversation, on his Clients in their cause, on his patients in their cure, on himself in his studies, on the state in all his servlees? That is careful to Redeem all his precious time, cc pc-acp vvi pno31 p-acp d n2 cc n2 r-crq p-acp po31 n-vvg pns31 vbz av-ds vvn p-acp? cst vvz dt n1 p-acp n1 p-acp po31 n2 p-acp po32 n1, p-acp po31 n2 p-acp po32 n1, p-acp po31 n2 p-acp po32 n1, p-acp px31 p-acp po31 n2, p-acp dt n1 p-acp d po31 n2? cst vbz j pc-acp vvi d po31 j n1, (7) treatise (DIV1) 137 Image 70
2161 and to make every houre of his life comfortable and beneficiall to himselfe and others? Where is the man whose particular calling doth not trench and incroach upon his generall calling, the duties which he owes to God? That spares sufficient time to humble himselfe, to studie Gods will, to acquaint himselfe with the Lord, to keepe a constant Communion with his God? nay that doth not adventure to steale from Gods owne day to speake his owne words, to ripen or set forward his owne or his friends advantages? In all this take notice of that naughty Inmate in thy bosome; and to make every hour of his life comfortable and beneficial to himself and Others? Where is the man whose particular calling does not trench and encroach upon his general calling, the duties which he owes to God? That spares sufficient time to humble himself, to study God's will, to acquaint himself with the Lord, to keep a constant Communion with his God? nay that does not adventure to steal from God's own day to speak his own words, to ripen or Set forward his own or his Friends advantages? In all this take notice of that naughty Inmate in thy bosom; cc pc-acp vvi d n1 pp-f po31 n1 j cc j p-acp px31 cc n2-jn? q-crq vbz dt n1 rg-crq j n-vvg vdz xx vvi cc vvi p-acp po31 n1 vvg, dt n2 r-crq pns31 vvz p-acp np1? cst vvz j n1 pc-acp vvi px31, pc-acp vvi n2 vmb, pc-acp vvi px31 p-acp dt n1, pc-acp vvi dt j n1 p-acp po31 n1? uh-x cst vdz xx vvi pc-acp vvi p-acp n2 d n1 pc-acp vvi po31 d n2, pc-acp vvi cc vvi av-j po31 d cc po31 n2 n2? p-acp d d vvb n1 pp-f cst j zz p-acp po21 n1; (7) treatise (DIV1) 137 Image 70
2162 set thy selfe against it, as thou wouldest do against the Stratagems of a most vigilant enemie, Set thy self against it, as thou Wouldst do against the Stratagems of a most vigilant enemy, vvb po21 n1 p-acp pn31, c-acp pns21 vmd2 vdi p-acp dt n2 pp-f dt av-ds j n1, (7) treatise (DIV1) 137 Image 70
2163 or of a perfidious friend, Qui inter amplexus strang• … lat; that like Dalilah never comes alone, but with Philistimes too; or of a perfidious friend, Qui inter Amplexus strang• … lat; that like Delilah never comes alone, but with Philistines too; cc pp-f dt j n1, fw-la fw-la fw-la n1 … fw-ge; cst av-j np1 av-x vvz av-j, cc-acp p-acp n2 av; (7) treatise (DIV1) 137 Image 70
2164 like Iael, never comes with Milke and Butter alone, but withall with a naile and a hammer, to fasten not thy head alone, like Jael, never comes with Milk and Butter alone, but withal with a nail and a hammer, to fasten not thy head alone, av-j np1, av-x vvz p-acp n1 cc n1 av-j, cc-acp av p-acp dt n1 cc dt n1, pc-acp vvi xx po21 n1 av-j, (7) treatise (DIV1) 137 Image 70
2165 but, which is worse, thy heart also unto earthly things. Fourthly, consider the Fruitfulnesse of it. but, which is Worse, thy heart also unto earthly things. Fourthly, Consider the Fruitfulness of it. cc-acp, r-crq vbz av-jc, po21 n1 av p-acp j n2. ord, vvb dt n1 pp-f pn31. (7) treatise (DIV1) 137 Image 70
2166 It is both male and female, as I may so speake, within it selfe, both the Tempter, It is both male and female, as I may so speak, within it self, both the Tempter, pn31 vbz d j-jn cc j-jn, c-acp pns11 vmb av vvi, p-acp pn31 n1, d dt n1, (7) treatise (DIV1) 138 Image 70
2167 and the seed, and the wombe. and the seed, and the womb. cc dt n1, cc dt n1. (7) treatise (DIV1) 138 Image 70
2168 Suppose wee it possible for a man to be separated from the sight and fellowship, from the contagions and allurements of all other wicked men; Suppose we it possible for a man to be separated from the sighed and fellowship, from the contagions and allurements of all other wicked men; vvb pns12 pn31 j p-acp dt n1 pc-acp vbi vvn p-acp dt n1 cc n1, p-acp dt n2 cc n2 pp-f d j-jn j n2; (7) treatise (DIV1) 138 Image 70
2204 but a Woolte, and a Lyon. but a Woolte, and a lion. cc-acp dt n1, cc dt n1. (7) treatise (DIV1) 139 Image 70
2170 yet that man hath enough in himselfe, and would quickly discover it, to beget, to conceive, to bring forth, to multiply, to consummate actuall sinnes. yet that man hath enough in himself, and would quickly discover it, to beget, to conceive, to bring forth, to multiply, to consummate actual Sins. av d n1 vhz av-d p-acp px31, cc vmd av-j vvi pn31, pc-acp vvi, pc-acp vvi, pc-acp vvi av, pc-acp vvi, pc-acp vvi j n2. (7) treatise (DIV1) 138 Image 70
2171 The Apostle S. Iames sets forth the birth and progresse of actuall sinne, Every man is tempted when he is drawne away and enticed of his owne lust, there Lust is the father, the adulterer; The Apostle S. James sets forth the birth and progress of actual sin, Every man is tempted when he is drawn away and enticed of his own lust, there Lust is the father, the adulterer; dt n1 np1 np1 vvz av dt n1 cc n1 pp-f j n1, d n1 vbz vvn c-crq pns31 vbz vvn av cc vvn pp-f po31 d n1, a-acp n1 vbz dt n1, dt n1; (7) treatise (DIV1) 138 Image 70
2172 and Lust when it hath conceived bringeth forth sinne, there Lust is the mother too; and Lust when it hath conceived brings forth sin, there Lust is the mother too; cc n1 c-crq pn31 vhz vvn vvz av n1, a-acp n1 vbz dt n1 av; (7) treatise (DIV1) 138 Image 70
2173 and there is no mention of any seede but the temptation of lust it selfe, the stirrings, and flatteries, and dalliances of the sinfull heart with it selfe. and there is no mention of any seed but the temptation of lust it self, the stirrings, and flatteries, and dalliances of the sinful heart with it self. cc pc-acp vbz dx n1 pp-f d n1 p-acp dt n1 pp-f n1 pn31 n1, dt n2, cc n2, cc n2 pp-f dt j n1 p-acp pn31 n1. (7) treatise (DIV1) 138 Image 70
2174 Iam. 1. 13, 14, 15. The same Apostle compares it to Hell, which notes the unsatiablenesse of the wombe of sinne, that doth enlarge its desires as the grave; Iam. 1. 13, 14, 15. The same Apostle compares it to Hell, which notes the unsatiableness of the womb of sin, that does enlarge its Desires as the grave; np1 crd crd, crd, crd dt d n1 vvz pn31 p-acp n1, r-crq vvz dt n1 pp-f dt n1 pp-f n1, cst vdz vvi po31 n2 p-acp dt n1; (7) treatise (DIV1) 138 Image 70
2175 nay to the fire of Hell; nothing so apt to multiply as fire, every thing ministers occasion of encrease unto it; nay to the fire of Hell; nothing so apt to multiply as fire, every thing Ministers occasion of increase unto it; uh-x p-acp dt n1 pp-f n1; pix av j pc-acp vvi p-acp n1, d n1 vvz n1 pp-f n1 p-acp pn31; (7) treatise (DIV1) 138 Image 70
2176 but then ordinary fire workes out it selfe, and dies; but. but then ordinary fire works out it self, and die; but. cc-acp av j n1 vvz av pn31 n1, cc vvz; p-acp. (7) treatise (DIV1) 138 Image 70
2177 Lust as it is like fire, in multiplying, so it is like Hell fire in abiding, it is not preserv'd by a supply of outward materials to foment and cherish it, but it supports its selfe. Lust as it is like fire, in multiplying, so it is like Hell fire in abiding, it is not preserved by a supply of outward materials to foment and cherish it, but it supports its self. n1 c-acp pn31 vbz j n1, p-acp vvg, av pn31 vbz j n1 n1 p-acp vvg, pn31 vbz xx vvn p-acp dt n1 pp-f j n2-jn p-acp n1 cc vvi pn31, cc-acp pn31 vvz po31 n1. (7) treatise (DIV1) 138 Image 70
2178 It is like a troubled sea, which casteth up mire and dirt, a fountaine out of which every day issue Adulteries, thefts, murthers, evill thoughts, &c It bringeth forth fruite like Summer fruit: Who hath heard such a thing, who hath seene such things? shall the earth be made to bring forth in one day, saith the Prophet: It is like a troubled sea, which Cast up mire and dirt, a fountain out of which every day issue Adulteries, thefts, murders, evil thoughts, etc. It brings forth fruit like Summer fruit: Who hath herd such a thing, who hath seen such things? shall the earth be made to bring forth in one day, Says the Prophet: pn31 vbz av-j dt vvn n1, r-crq vvz a-acp n1 cc n1, dt n1 av pp-f r-crq d n1 n1 n2, n2, n2, j-jn n2, av pn31 vvz av n1 av-j n1 n1: r-crq vhz vvn d dt n1, r-crq vhz vvn d n2? vmb dt n1 vbb vvn pc-acp vvi av p-acp crd n1, vvz dt n1: (7) treatise (DIV1) 138 Image 70
2179 yet consider how suddenly this sinne brings forth. yet Consider how suddenly this sin brings forth. av vvb c-crq av-j d n1 vvz av. (7) treatise (DIV1) 138 Image 70
2180 When you see in your children of a span long their sinne shew it selfe before their haire or their teeth, vanity, pride, frowardnesse, selfe-love, revenge, When you see in your children of a span long their sin show it self before their hair or their teeth, vanity, pride, frowardness, Self-love, revenge, c-crq pn22 vvb p-acp po22 n2 pp-f dt n1 av-j po32 n1 vvi pn31 n1 p-acp po32 n1 cc po32 n2, n1, n1, n1, n1, n1, (7) treatise (DIV1) 138 Image 70
2181 and the like, then thinke upon your owne infancie, and bewaile Adams image so soone in your selves, and yours in your children. and the like, then think upon your own infancy, and bewail Adams image so soon in your selves, and yours in your children. cc dt j, av vvb p-acp po22 d n1, cc vvi npg1 n1 av av p-acp po22 n2, cc png22 p-acp po22 n2. (7) treatise (DIV1) 138 Image 70
2182 I have seene, saith Saint Austin, a sucking infant, that was not able to articulate a word, looke with a countenance even pale for Envie, upon his fellow Suckling, that shared with him in the same milke; I have seen, Says Saint Austin, a sucking infant, that was not able to articulate a word, look with a countenance even pale for Envy, upon his fellow Suckling, that shared with him in the same milk; pns11 vhb vvn, vvz n1 np1, dt j-vvg n1, cst vbds xx j pc-acp vvi dt n1, vvb p-acp dt n1 av j p-acp n1, p-acp po31 n1 np1, cst vvd p-acp pno31 p-acp dt d n1; (7) treatise (DIV1) 138 Image 70
2183 upon which consideration the holy man breakes forth into this pious complaint, Ubi Domine, quando Domine, where ever was the place, O Lord; upon which consideration the holy man breaks forth into this pious complaint, Ubi Domine, quando Domine, where ever was the place, Oh Lord; p-acp r-crq n1 dt j n1 vvz av p-acp d j n1, fw-la fw-la, fw-la fw-la, c-crq av vbds dt n1, uh n1; (7) treatise (DIV1) 138 Image 70
2184 when ever was the time, O Lord, that I have been an Innocent Creature? Secondly, consider how continually it brings forth, when ever was the time, Oh Lord, that I have been an Innocent Creature? Secondly, Consider how continually it brings forth, c-crq av vbds dt n1, uh n1, cst pns11 vhb vbn dt j-jn n1? ord, vvb c-crq av-j pn31 vvz av, (7) treatise (DIV1) 138 Image 70
2185 even every day, Gen. 6. 5. or all the day long, as fast as the Sunne begets swarmes of vermine, or the fire sparkles. even every day, Gen. 6. 5. or all the day long, as fast as the Sun begets swarms of vermin, or the fire sparkles. av d n1, np1 crd crd cc d dt n1 av-j, c-acp av-j c-acp dt n1 vvz n2 pp-f n1, cc dt n1 vvz. (7) treatise (DIV1) 138 Image 70
2186 Thirdly, consider how desperately it breakes forth: Thirdly, Consider how desperately it breaks forth: ord, vvb c-crq av-j pn31 vvz av: (7) treatise (DIV1) 138 Image 70
2187 When thou seest a man wallow like a beast in his owne vomit, dart out blasphemies against heaven, revile the Gospell of Salvation, teare the blessed name of God in pieces with abhorrid and hideous oathes; When thou See a man wallow like a beast in his own vomit, dart out Blasphemies against heaven, revile the Gospel of Salvation, tear the blessed name of God in Pieces with abhorred and hideous Oaths; c-crq pns21 vv2 dt n1 vvb av-j dt n1 p-acp po31 d n1, vvb av n2 p-acp n1, vvb dt n1 pp-f n1, vvb dt j-vvn n1 pp-f np1 p-acp n2 p-acp j-vvn cc j n2; (7) treatise (DIV1) 138 Image 70
2188 Cain murthering his brother, Iudas betraying his master, Ananias lying to the Holy Ghost, Lucian mocking the Lord Iesus as a crucified Impostor, Iulian darting up his bloud against heaven in hatred of Christ, the Scribes and Pharises blaspheming the holy spirit, Cain murdering his brother, Iudas betraying his master, Ananias lying to the Holy Ghost, Lucian mocking the Lord Iesus as a Crucified Impostor, Iulian darting up his blood against heaven in hatred of christ, the Scribes and Pharisees blaspheming the holy Spirit, np1 vvg po31 n1, np1 vvg po31 n1, np1 vvg p-acp dt j n1, np1 vvg dt n1 np1 p-acp dt vvn n1, np1 vvg a-acp po31 n1 p-acp n1 p-acp n1 pp-f np1, dt n2 cc np1 vvg dt j n1, (7) treatise (DIV1) 138 Image 70
2189 then reflect on thy selfe, and consider that this is thine owne image, that thou hast the same roote of bitternesse in thy selfe, then reflect on thy self, and Consider that this is thine own image, that thou hast the same root of bitterness in thy self, av vvb p-acp po21 n1, cc vvb cst d vbz po21 d n1, cst pns21 vh2 dt d n1 pp-f n1 p-acp po21 n1, (7) treatise (DIV1) 138 Image 70
2190 if the Grace of God did not hinder and prevent thee. As face answereth unto face in water, renders the selfe same shape, colour, lineaments, proportion; if the Grace of God did not hinder and prevent thee. As face Answers unto face in water, renders the self same shape, colour, lineaments, proportion; cs dt n1 pp-f np1 vdd xx vvi cc vvi pno21. p-acp n1 vvz p-acp n1 p-acp n1, vvz dt n1 d n1, n1, n2, n1; (7) treatise (DIV1) 138 Image 70
2191 so the Heart of man to man, every man may in any other mans hart see the complet image, deformities, uncleannesse of his owne. so the Heart of man to man, every man may in any other men heart see the complete image, deformities, uncleanness of his own. av dt n1 pp-f n1 p-acp n1, d n1 vmb p-acp d j-jn ng1 n1 vvb dt j n1, n2, n1 pp-f po31 d. (7) treatise (DIV1) 138 Image 70
2192 Suppose we Two Acorns of a most exact and geometricall equality in seminall vertue, planted in two severall places of as exact and uniforme a temper of earth, needs must they both grow into trees of equall strength and 〈 ◊ 〉, Suppose we Two Acorns of a most exact and geometrical equality in seminal virtue, planted in two several places of as exact and uniform a temper of earth, needs must they both grow into trees of equal strength and 〈 ◊ 〉, vvb pns12 crd n2 pp-f dt av-ds j cc j n1 p-acp j-jn n1, vvn p-acp crd j n2 pp-f a-acp j cc j dt n1 pp-f n1, av vmb pns32 d vvb p-acp n2 pp-f j-jn n1 cc 〈 sy 〉, (7) treatise (DIV1) 138 Image 70
2193 unlesse the benignitie and influences of heaven doe come differently upon them. unless the benignity and influences of heaven do come differently upon them. cs dt n1 cc n2 pp-f n1 vdb vvi av-j p-acp pno32. (7) treatise (DIV1) 138 Image 70
2194 Our case is the same, we are all naturally cast into one mould, all equally partake the selfe same degrees and proportions of originall lusts, our harts equally by nature fruitfull in evill; Our case is the same, we Are all naturally cast into one mould, all equally partake the self same Degrees and proportions of original Lustiest, our hearts equally by nature fruitful in evil; po12 n1 vbz dt d, pns12 vbr d av-j vvn p-acp crd n1, d av-j vvi dt n1 d n2 cc n2 pp-f j-jn n2, po12 n2 av-j p-acp n1 j p-acp j-jn; (7) treatise (DIV1) 138 Image 70
2195 If then we proceed not to the same compasse and excesse of riot with other men, we must not attribute it to our selues, If then we proceed not to the same compass and excess of riot with other men, we must not attribute it to our selves, cs av pns12 vvb xx p-acp dt d n1 cc n1 pp-f n1 p-acp j-jn n2, pns12 vmb xx vvi pn31 p-acp po12 n2, (7) treatise (DIV1) 138 Image 70
2196 or any thing in our natures, as if we had made our selues to differ; or any thing in our nature's, as if we had made our selves to differ; cc d n1 p-acp po12 n2, c-acp cs pns12 vhd vvn po12 n2 pc-acp vvi; (7) treatise (DIV1) 138 Image 70
2197 but onely to the free and blessed influences of the Grace of Christ, and his Spirit which bloweth where it listeth. but only to the free and blessed influences of the Grace of christ, and his Spirit which blows where it lists. cc-acp av-j p-acp dt j cc j-vvn n2 pp-f dt n1 pp-f np1, cc po31 n1 r-crq vvz c-crq pn31 vvz. (7) treatise (DIV1) 138 Image 70
2198 Lastly, consider how unexpectedly it will breake forth. Lastly, Consider how unexpectedly it will break forth. ord, vvb c-crq av-j pn31 vmb vvi av. (7) treatise (DIV1) 139 Image 70
2199 Is thy servant a Dog that hee should doe this great thing, To dash children to pieces, Is thy servant a Dog that he should do this great thing, To dash children to Pieces, vbz po21 n1 dt n1 cst pns31 vmd vdi d j n1, pc-acp vvi n2 p-acp n2, (7) treatise (DIV1) 139 Image 70
2200 and rip up women with childe? It was the speech of Hazael to Elisha the Prophet. and rip up women with child? It was the speech of hazael to Elisha the Prophet. cc vvb a-acp n2 p-acp n1? pn31 vbds dt n1 pp-f np1 p-acp np1 dt n1. (7) treatise (DIV1) 139 Image 70
2201 As if he should have said, I must cease to be a man, I must put off all the principles of humanity, I must change natures with fierce and bloody Creatures that are not capeable of pitty, As if he should have said, I must cease to be a man, I must put off all the principles of humanity, I must change nature's with fierce and bloody Creatures that Are not capable of pity, p-acp cs pns31 vmd vhi vvn, pns11 vmb vvi pc-acp vbi dt n1, pns11 vmb vvi a-acp d dt n2 pp-f n1, pns11 vmb vvi n2 p-acp j cc j n2 cst vbr xx j pp-f n1, (7) treatise (DIV1) 139 Image 70
2202 before I can do such facts as these: Is thy servant a Dog? Yes, and worse then a dog; before I can do such facts as these: Is thy servant a Dog? Yes, and Worse then a dog; c-acp pns11 vmb vdi d n2 c-acp d: vbz po21 n1 dt n1? uh, cc av-jc cs dt n1; (7) treatise (DIV1) 139 Image 70
2203 when pride, ambition, selfe-projections, the probabilities, and promises, the engagements and exigencies of a Kingdome shall enliven and rouse up that originall inhumanitie that is in a man, he will then be not a Dog onely, when pride, ambition, self-projections, the probabilities, and promises, the engagements and exigencies of a Kingdom shall enliven and rouse up that original inhumanity that is in a man, he will then be not a Dog only, c-crq n1, n1, n2, dt n2, cc n2, dt n2 cc n2 pp-f dt n1 vmb vvi cc vvi a-acp d j-jn n1 cst vbz p-acp dt n1, pns31 vmb av vbb xx dt n1 av-j, (7) treatise (DIV1) 139 Image 70
2205 I will not denie thee, I will dye for thee, though all should be offended because of thee, I will not deny thee, I will die for thee, though all should be offended Because of thee, pns11 vmb xx vvi pno21, pns11 vmb vvi p-acp pno21, cs d vmd vbi vvn p-acp pp-f pno21, (7) treatise (DIV1) 139 Image 70
2206 yet will I never be offended. They were the words of a great Disciple; Alas Peter, thou knowest not thine owne hear• …; yet will I never be offended. They were the words of a great Disciple; Alas Peter, thou Knowest not thine own hear• …; av vmb pns11 av-x vbi vvn. pns32 vbdr dt n2 pp-f dt j n1; uh np1, pns21 vv2 xx po21 d n1 …; (7) treatise (DIV1) 139 Image 70
2207 'tis but like a quiet Sea, when the winde, the Temptation shall blow, thou wilt quickly be troubled and finde an alteration, thy tyde will turne, it's but like a quiet Sea, when the wind, the Temptation shall blow, thou wilt quickly be troubled and find an alteration, thy tIED will turn, pn31|vbz p-acp av-j dt j-jn n1, c-crq dt n1, dt n1 vmb vvi, pns21 vm2 av-j vbi vvn cc vvi dt n1, po21 n1 vmb vvi, (7) treatise (DIV1) 139 Image 70
2208 and an ebbe of thy zeale will follow. and an ebb of thy zeal will follow. cc dt vvi pp-f po21 n1 vmb vvi. (7) treatise (DIV1) 139 Image 70
2209 Who could have expected or feared adulterie from such a man as David after such communion with God? Impatiency from such a man as Ieremie after such revelations from God? Idolatry from such a man as Salomon after so much wisedome from God? Fretfulnesse and frowardnesse of spirit in such a man as Ionah after such deliverances from God? Fearefulnesse in such a man as Abraham after so much protection from God? Cursing from such a man as Iob, after so much patience and experience from God? O in such examples learne thy selfe and feare thyself. Who could have expected or feared adultery from such a man as David After such communion with God? Impatiency from such a man as Ieremie After such revelations from God? Idolatry from such a man as Solomon After so much Wisdom from God? Fretfulness and frowardness of Spirit in such a man as Jonah After such Deliverances from God? Fearfulness in such a man as Abraham After so much protection from God? Cursing from such a man as Job, After so much patience and experience from God? O in such Examples Learn thy self and Fear thyself. q-crq vmd vhi vvn cc j-vvn n1 p-acp d dt n1 c-acp np1 p-acp d n1 p-acp np1? n1 p-acp d dt n1 c-acp np1 p-acp d n2 p-acp np1? n1 p-acp d dt n1 c-acp np1 a-acp av d n1 p-acp np1? n1 cc n1 pp-f n1 p-acp d dt n1 c-acp np1 p-acp d n2 p-acp np1? n1 p-acp d dt n1 c-acp np1 a-acp av d n1 p-acp np1? vvg p-acp d dt n1 c-acp np1, a-acp av d n1 cc n1 p-acp np1? sy p-acp d n2 vvi po21 n1 cc vvb px21. (7) treatise (DIV1) 139 Image 70
2210 The Disciples could say, Master is it I that shall betray thee. The Disciples could say, Master is it I that shall betray thee. dt n2 vmd vvi, n1 vbz pn31 pns11 cst vmb vvi pno21. (7) treatise (DIV1) 139 Image 70
2211 Peter did not aske, Master is it 〈 ◊ 〉? • … or Iohn, Master is it Thomas? but every one, Is it I? True indeed, I have a deceitfull flesh, a revolting heart, a Traytor in my bosome, It may as soone bed as another man. Peter did not ask, Master is it 〈 ◊ 〉? • … or John, Master is it Thomas? but every one, Is it I? True indeed, I have a deceitful Flesh, a revolting heart, a Traitor in my bosom, It may as soon Bed as Another man. np1 vdd xx vvi, n1 vbz pn31 〈 sy 〉? • … cc np1, n1 vbz pn31 np1? p-acp d pi, vbz pn31 pns11? j av, pns11 vhb dt j n1, dt j-vvg n1, dt n1 p-acp po11 n1, pn31 vmb a-acp av n1 c-acp j-jn n1. (7) treatise (DIV1) 139 Image 70
2212 If anyone fall, Restore him with the spirit of meeknesse, saith the Apostle, considering thy self, that is, doe not rejoyce against thy brother, If anyone fallen, Restore him with the Spirit of meekness, Says the Apostle, considering thy self, that is, do not rejoice against thy brother, cs av n1, vvb pno31 p-acp dt n1 pp-f n1, vvz dt n1, vvg po21 n1, cst vbz, vdb xx vvi p-acp po21 n1, (7) treatise (DIV1) 139 Image 70
2213 nor insult over him, doe not despise him in thy heart, nor exalt thy self; thou art of the same mould, thou hast the same principles with him; nor insult over him, do not despise him in thy heart, nor exalt thy self; thou art of the same mould, thou hast the same principles with him; ccx vvi p-acp pno31, vdb xx vvi pno31 p-acp po21 n1, ccx vvi po21 n1; pns21 vb2r pp-f dt d n1, pns21 vh2 dt d n2 p-acp pno31; (7) treatise (DIV1) 139 Image 70
2214 that God which hath forsaken him may forsake thee, that temptation which hath overcome him may happen unto thee, that enemy which hath sifted him may winnow thee, that God which hath forsaken him may forsake thee, that temptation which hath overcome him may happen unto thee, that enemy which hath sifted him may winnow thee, cst np1 r-crq vhz vvn pno31 vmb vvi pno21, cst n1 r-crq vhz vvn pno31 vmb vvi p-acp pno21, cst n1 r-crq vhz vvn pno31 vmb vvi pno21, (7) treatise (DIV1) 139 Image 70
2215 and therefore in his fall learne compassion towards him, and jealoufie to thy selfe, Restore him, and consider thyselfe. and Therefore in his fallen Learn compassion towards him, and jealoufie to thy self, Restore him, and Consider thyself. cc av p-acp po31 n1 vvi n1 p-acp pno31, cc j p-acp po21 n1, vvb pno31, cc vvb px21. (7) treatise (DIV1) 139 Image 70
2216 Fifthly, consider the temptations that arise from this sinne, the daylie and hourly sollicitations wherewith it setteth upon the soule, to unsettle it in good, Fifthly, Consider the temptations that arise from this sin, the daily and hourly solicitations wherewith it sets upon the soul, to unsettle it in good, ord, vvb dt n2 cst vvb p-acp d n1, dt j cc j n2 c-crq pn31 vvz p-acp dt n1, pc-acp vvi pn31 p-acp j, (7) treatise (DIV1) 140 Image 70
2217 and to dispose it unto evill. and to dispose it unto evil. cc pc-acp vvi pn31 p-acp n-jn. (7) treatise (DIV1) 140 Image 70
2218 Satan is emphatically in the Scripture cald a Tempter; and yet as if his were but halfe-temptations, S. Iames saith, that a man is indeed tempted by his owne lusts, Satan is emphatically in the Scripture called a Tempter; and yet as if his were but half-temptations, S. James Says, that a man is indeed tempted by his own Lustiest, np1 vbz av-j p-acp dt n1 vvd dt n1; cc av c-acp cs po31 vbdr cc-acp n2, np1 np1 vvz, cst dt n1 vbz av vvn p-acp po31 d n2, (7) treatise (DIV1) 140 Image 70
2219 when he is drawne away, and enticed. when he is drawn away, and enticed. c-crq pns31 vbz vvn av, cc vvn. (7) treatise (DIV1) 140 Image 70
2220 First, drawne away from God out of his sight and presence, and then sollicited unto euil, either evill simplie, First, drawn away from God out of his sighed and presence, and then solicited unto evil, either evil simply, ord, vvn av p-acp np1 av pp-f po31 n1 cc n1, cc av vvn p-acp j-jn, d n-jn av-j, (7) treatise (DIV1) 140 Image 70
2223 no more can Satans temptations preuaile against the Soule, without something within to give them admittance. no more can Satan temptations prevail against the Soul, without something within to give them admittance. dx av-dc vmb npg1 n2 vvi p-acp dt n1, p-acp pi a-acp pc-acp vvi pno32 n1. (7) treatise (DIV1) 140 Image 70
2224 Therefore though he tempted Christ, yet he prevailed not, and our Saviour gives the reason; He hath nothing in me, nothing to receive his darts. Therefore though he tempted christ, yet he prevailed not, and our Saviour gives the reason; He hath nothing in me, nothing to receive his darts. av cs pns31 vvd np1, av pns31 vvd xx, cc po12 n1 vvz dt n1; pns31 vhz pix p-acp pno11, pix pc-acp vvi po31 n2. (7) treatise (DIV1) 140 Image 70
2225 But now in us the flesh holdes treacherous compliancie with Satan and the world, and is ready to let them in at every assault: But now in us the Flesh holds treacherous compliancy with Satan and the world, and is ready to let them in At every assault: p-acp av p-acp pno12 dt n1 vvz j n1 p-acp np1 cc dt n1, cc vbz j pc-acp vvi pno32 p-acp p-acp d n1: (7) treatise (DIV1) 140 Image 70
2226 This is a great part of the cunning of wicked Angels to engage and bribe over a mans owne concupiscence to their party. This is a great part of the cunning of wicked Angels to engage and bribe over a men own concupiscence to their party. d vbz dt j n1 pp-f dt n-jn pp-f j n2 p-acp vvb cc vvi p-acp dt ng1 d n1 p-acp po32 n1. (7) treatise (DIV1) 140 Image 70
2227 Seed will never grow into a living Creature without a wombe to foster it, there must be 〈 ◊ 〉 cordis as well as Seminarium Hostis, the conception of the heart, as the temptation of Satan. Seed will never grow into a living Creature without a womb to foster it, there must be 〈 ◊ 〉 Cordis as well as Seminary Hostis, the conception of the heart, as the temptation of Satan. n1 vmb av-x vvi p-acp dt j-vvg n1 p-acp dt n1 pc-acp vvi pn31, pc-acp vmb vbi 〈 sy 〉 fw-la a-acp av c-acp np1 fw-la, dt n1 pp-f dt n1, c-acp dt n1 pp-f np1. (7) treatise (DIV1) 140 Image 70
2228 Temptations may vex, but they cannot corrupt us without our owne sinnefull entertainement; Temptations may vex, but they cannot corrupt us without our own sinful entertainment; n2 vmb vvi, p-acp pns32 vmbx vvi pno12 p-acp po12 d j n1; (7) treatise (DIV1) 140 Image 70
2229 as a chaste woman may be sollicited by some base ruffian, but yet no whit in danger while shee retaines her chastitie, It may grieve her, but it cannot defile her. as a chaste woman may be solicited by Some base ruffian, but yet no whit in danger while she retains her chastity, It may grieve her, but it cannot defile her. c-acp dt j n1 vmb vbi vvn p-acp d j n1, cc-acp av dx n1 p-acp n1 cs pns31 vvz po31 n1, pn31 vmb vvi pno31, cc-acp pn31 vmbx vvi pno31. (7) treatise (DIV1) 140 Image 70
2230 Many points of temptation the Divell can compasse alone. Suggestions, perswasions, arguments, instigations, injections of blasphemous or Atheisticall notions; Many points of temptation the devil can compass alone. Suggestions, persuasions, Arguments, instigations, injections of blasphemous or Atheistical notions; av-d n2 pp-f n1 dt n1 vmb vvi av-j. n2, n2, n2, n2, n2 pp-f j cc j n2; (7) treatise (DIV1) 140 Image 70
2231 but all these are at the worst but as the violence of a man that ravisheth a Virgin; but all these Are At the worst but as the violence of a man that ravisheth a Virgae; cc-acp d d vbr p-acp dt js p-acp p-acp dt n1 pp-f dt n1 cst vvz dt n1; (7) treatise (DIV1) 140 Image 70
2232 If wee can wholly keepe in our hearts from affording their embraces, and accepting the offers of Satan, If we can wholly keep in our hearts from affording their embraces, and accepting the offers of Satan, cs pns12 vmb av-jn vvi p-acp po12 n2 p-acp vvg po32 n2, cc vvg dt n2 pp-f np1, (7) treatise (DIV1) 140 Image 70
2233 if wee can with all the strength of our soule cry out like the Ravished woman in the Law, they are the sinnes of Satan and not ours But here is the miserie, Satan knowes how ou• … tyde stands, he searcheth out our dispositions, if we can with all the strength of our soul cry out like the Ravished woman in the Law, they Are the Sins of Satan and not ours But Here is the misery, Satan knows how ou• … tIED Stands, he Searches out our dispositions, cs pns12 vmb p-acp d dt n1 pp-f po12 n1 vvb av av-j dt vvn n1 p-acp dt n1, pns32 vbr dt n2 pp-f np1 cc xx png12 p-acp av vbz dt n1, np1 vvz c-crq n1 … vvn vvz, pns31 vvz av po12 n2, (7) treatise (DIV1) 140 Image 70
2234 and thereunto sorteth his temptations, and taketh ingredients of our own to temper with them, and thereunto sorts his temptations, and Takes ingredients of our own to temper with them, cc av vvz po31 n2, cc vvz n2 pp-f po12 d p-acp n1 p-acp pno32, (7) treatise (DIV1) 140 Image 70
2235 and to sweeten them, As Agrippina when she poisoned her husband Claudius temper'd the poison in the mea• … e which he most delighted in: and to sweeten them, As Agrippina when she poisoned her husband Claudius tempered the poison in the mea• … e which he most delighted in: cc pc-acp vvi pno32, c-acp np1 c-crq pns31 vvd po31 n1 npg1 vvd dt n1 p-acp dt n1 … sy q-crq pns31 av-ds vvn p-acp: (7) treatise (DIV1) 140 Image 70
2236 One man hath lust and wit, Satan tempteth him to scorne and slight the humility of the waies of God, One man hath lust and wit, Satan tempts him to scorn and slight the humility of the ways of God, pi n1 vhz n1 cc n1, np1 vvz pno31 pc-acp vvi cc vvi dt n1 pp-f dt n2 pp-f np1, (7) treatise (DIV1) 140 Image 70
2237 and the simplicitie of the Gospell; another hath lust and monie, Satan tempteth him to pride and oppression, to earthly mindednesse, and the simplicity of the Gospel; Another hath lust and money, Satan tempts him to pride and oppression, to earthly Mindedness, cc dt n1 pp-f dt n1; n-jn vhz n1 cc n1, np1 vvz pno31 p-acp n1 cc n1, p-acp j n1, (7) treatise (DIV1) 140 Image 70
2238 and trust in his strong tower; and trust in his strong tower; cc vvi p-acp po31 j n1; (7) treatise (DIV1) 140 Image 70
2239 another hath lust and poverty, Satan tempteth him to murmuring, discontent, rebellion, another hath lust and youth, Satan tempteth him to vanitie and intemperance, another hath lust and learning, Satan tempteth him to vaine-glory, and ambition. Another hath lust and poverty, Satan tempts him to murmuring, discontent, rebellion, Another hath lust and youth, Satan tempts him to vanity and intemperance, Another hath lust and learning, Satan tempts him to vainglory, and ambition. n-jn vhz n1 cc n1, np1 vvz pno31 p-acp j-vvg, n-jn, n1, j-jn vhz n1 cc n1, np1 vvz pno31 p-acp n1 cc n1, j-jn vhz n1 cc n1, np1 vvz pno31 p-acp n1, cc n1. (7) treatise (DIV1) 140 Image 70
2240 There is in every man much need of spirituall wisedome to observe where hee lies most obnoxious, where Satan doth most plant his forces, There is in every man much need of spiritual Wisdom to observe where he lies most obnoxious, where Satan does most plant his forces, pc-acp vbz p-acp d n1 d n1 pp-f j n1 pc-acp vvi c-crq pns31 vvz ds j, c-crq np1 vdz ds vvi po31 n2, (7) treatise (DIV1) 140 Image 70
2241 and direct his attempts, and ever to apply our strongest watch, our most importunate prayers, to those gapps of our calling, which are most naked to those lusts in our nature which are most predominant. and Direct his attempts, and ever to apply our Strongest watch, our most importunate Prayers, to those gaps of our calling, which Are most naked to those Lustiest in our nature which Are most predominant. cc vvi po31 n2, cc av pc-acp vvi po12 js n1, po12 av-ds j n2, p-acp d n2 pp-f po12 n1, r-crq vbr av-ds j p-acp d n2 p-acp po12 n1 r-crq vbr av-ds j. (7) treatise (DIV1) 140 Image 70
2242 Sixthly ▪ consider the War and Rebellion of this sin; I find a Lawin my members warring against the law of my mind. Sixthly ▪ Consider the War and Rebellion of this since; I find a Lawin my members warring against the law of my mind. j ▪ vvb dt n1 cc n1 pp-f d n1; pns11 vvb dt np1 po11 n2 j-vvg p-acp dt n1 pp-f po11 n1. (7) treatise (DIV1) 141 Image 70
2243 The flesh lusteth against the spirit. Fleshly lusts warre against the soule. The Flesh Lusteth against the Spirit. Fleshly Lustiest war against the soul. dt n1 vvz p-acp dt n1. j n2 vvb p-acp dt n1. (7) treatise (DIV1) 141 Image 70
2244 Which passages are not so to bee understood, as if when lust doth fight it fights against nothing but the spirit, Which passages Are not so to be understood, as if when lust does fight it fights against nothing but the Spirit, r-crq n2 vbr xx av pc-acp vbi vvn, c-acp cs c-crq n1 vdz vvi pn31 vvz p-acp pix cc-acp dt n1, (7) treatise (DIV1) 141 Image 70
2245 but yet it may be so dishartned and crush'd, that it shal not alwaies rebell (which is the late, wretched, but yet it may be so disheartened and crushed, that it shall not always rebel (which is the late, wretched, cc-acp av pn31 vmb vbi av vvn cc vvn, cst pn31 vmb xx av vvi (r-crq vbz dt j, j, (7) treatise (DIV1) 141 Image 70
2246 and ignorant glosse of our new Pelagians, who expressely contrary to the doctrine of S. Paul, and the Articles of the Church of England, with the Harmony of other Reformed Churches, deny the sinfulnes of originall concupiscence, and ignorant gloss of our new Pelagians, who expressly contrary to the Doctrine of S. Paul, and the Articles of the Church of England, with the Harmony of other Reformed Churches, deny the sinfulness of original concupiscence, cc j n1 pp-f po12 j n2, r-crq av-j j-jn p-acp dt n1 pp-f n1 np1, cc dt n2 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f n-jn vvn n2, vvb dt n1 pp-f j-jn n1, (7) treatise (DIV1) 141 Image 70
2247 or that it alwayes lusteth against the spirit;) but the meaning of them is, that while wee are in the Militant ▪ Church, we shall have hourely experience of this traytor in our bosome; or that it always Lusteth against the Spirit;) but the meaning of them is, that while we Are in the Militant ▪ Church, we shall have hourly experience of this traitor in our bosom; cc cst pn31 av vvz p-acp dt n1;) p-acp dt n1 pp-f pno32 vbz, cst cs pns12 vbr p-acp dt j ▪ n1, pns12 vmb vhi j n1 pp-f d n1 p-acp po12 n1; (7) treatise (DIV1) 141 Image 70
2248 and whensoever we go about any spiritual worke, this evill will be present with us, and fight against us. and whensoever we go about any spiritual work, this evil will be present with us, and fight against us. cc c-crq pns12 vvb p-acp d j n1, d j-jn vmb vbi j p-acp pno12, cc vvi p-acp pno12. (7) treatise (DIV1) 141 Image 70
2249 And this warre is not at a distance, but it is an intimate and close contrariety in the same part, And this war is not At a distance, but it is an intimate and close contrariety in the same part, cc d n1 vbz xx p-acp dt n1, cc-acp pn31 vbz dt j cc j n1 p-acp dt d n1, (7) treatise (DIV1) 141 Image 70
2250 like the combate betweene heate and cold in the same water, no roome nor space to hold a Mediatour, like the combat between heat and cold in the same water, no room nor Molle to hold a Mediator, av-j dt n1 p-acp n1 cc j-jn p-acp dt d n1, dx n1 ccx n1 pc-acp vvi dt n1, (7) treatise (DIV1) 141 Image 70
2251 or to entertaine a Treaty, or to shift and evade the conflict. The same soule that commands obedience doth it selfe resist it. or to entertain a Treaty, or to shift and evade the conflict. The same soul that commands Obedience does it self resist it. cc pc-acp vvi dt n1, cc pc-acp vvi cc vvi dt n1. dt d n1 cst vvz n1 vdz pn31 n1 vvi pn31. (7) treatise (DIV1) 141 Image 70
2252 In the same minde the wisedome of the flesh which is sensuall and divelish fighting against the wisedome of the spirit which is meeke and peaceable. In the same mind the Wisdom of the Flesh which is sensual and devilish fighting against the Wisdom of the Spirit which is meek and peaceable. p-acp dt d n1 dt n1 pp-f dt n1 r-crq vbz j cc j vvg p-acp dt n1 pp-f dt n1 r-crq vbz j cc j. (7) treatise (DIV1) 141 Image 70
2253 In the same will a delight in the Law of God, and yet a bias and countermotion to the law of sinne. In the same will a delight in the Law of God, and yet a bias and Countermotion to the law of sin. p-acp dt d n1 dt n1 p-acp dt n1 pp-f np1, cc av dt n1 cc n1 p-acp dt n1 pp-f n1. (7) treatise (DIV1) 141 Image 70
2254 In the same understanding a light of the Gospell, and yet many relikes of humane principles, and fleshly reasonings; In the same understanding a Light of the Gospel, and yet many Relics of humane principles, and fleshly reasonings; p-acp dt d n1 dt n1 pp-f dt n1, cc av d n2 pp-f j n2, cc j n2-vvg; (7) treatise (DIV1) 141 Image 70
2255 much ignorance of the purity, excellency, and beauty of the wayes of God. much ignorance of the purity, excellency, and beauty of the ways of God. d n1 pp-f dt n1, n1, cc n1 pp-f dt n2 pp-f np1. (7) treatise (DIV1) 141 Image 70
2256 In the same heart singlenesse and sensiblenesse of sinne, and yet much secret fraud and prevarication, hardnesse and dis-apprehension of sin and wrath. In the same heart singleness and sensibleness of sin, and yet much secret fraud and prevarication, hardness and dis-apprehension of since and wrath. p-acp dt d n1 n1 cc n1 pp-f n1, cc av d j-jn n1 cc n1, n1 cc n1 pp-f n1 cc n1. (7) treatise (DIV1) 141 Image 70
2257 In the same affections, love of God and love of the World, feare of God and feare of men, trust in God and doubting of his favour. In the same affections, love of God and love of the World, Fear of God and Fear of men, trust in God and doubting of his favour. p-acp dt d n2, n1 pp-f np1 cc n1 pp-f dt n1, n1 pp-f np1 cc n1 pp-f n2, vvb p-acp np1 cc vvg pp-f po31 n1. (7) treatise (DIV1) 141 Image 70
2258 Lord, I beleeve, helpe thou mine unbeliefe, was the cry of the poore man in the Gospell; Lord, I believe, help thou mine unbelief, was the cry of the poor man in the Gospel; n1, pns11 vvb, vvb pns21 po11 n1, vbds dt n1 pp-f dt j n1 p-acp dt n1; (7) treatise (DIV1) 141 Image 70
2259 and such must bee the complaints of the best of us: Lord, I will, helpe thou mine unwillingnesse: and such must be the complaints of the best of us: Lord, I will, help thou mine unwillingness: cc d vmb vbi dt n2 pp-f dt js pp-f pno12: n1, pns11 vmb, vvb pns21 po11 n1: (7) treatise (DIV1) 141 Image 70
2260 Lord, I heare thee, helpe thou my deafenesse; Lord, I remember thee, helpe thou my forgetfulnesse: Lord, I hear thee, help thou my deafness; Lord, I Remember thee, help thou my forgetfulness: n1, pns11 vvb pno21, vvb pns21 po11 n1; n1, pns11 vvb pno21, vvb pns21 po11 n1: (7) treatise (DIV1) 141 Image 70
2261 Lord, I presse towards thee, helpe thou my wearinesse: Lord, I rejoyce in thee, helpe thou my heavinesse: Lord, I press towards thee, help thou my weariness: Lord, I rejoice in thee, help thou my heaviness: n1, pns11 vvb p-acp pno21, vvb pns21 po11 n1: n1, pns11 vvb p-acp pno21, vvb pns21 po11 n1: (7) treatise (DIV1) 141 Image 70
2262 Lord, I desire to have more fellowship with thee, helpe thou my strangenesse: Lord, I love and delight in thy Law, helpe thou my failings. Lord, I desire to have more fellowship with thee, help thou my strangeness: Lord, I love and delight in thy Law, help thou my failings. n1, pns11 vvb pc-acp vhi dc n1 p-acp pno21, vvb pns21 po11 n1: n1, pns11 vvb cc vvi p-acp po21 n1, vvb pns21 po11 n2-vvg. (7) treatise (DIV1) 141 Image 70
2263 Such tugging is there of either nature to preserve and improve it selfe. Iacob was a man of contention and wrestling from the beginning. Such tugging is there of either nature to preserve and improve it self. Iacob was a man of contention and wrestling from the beginning. d vvg vbz a-acp pp-f d n1 pc-acp vvi cc vvi pn31 n1. np1 vbds dt n1 pp-f n1 cc vvg p-acp dt n1. (7) treatise (DIV1) 141 Image 70
2264 Contention with his brother in the birth, contention for the birth-right, contention with an Angell for the blessing, contention for his wife, Contention with his brother in the birth, contention for the birthright, contention with an Angel for the blessing, contention for his wife, n1 p-acp po31 n1 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1 p-acp dt n1, n1 p-acp po31 n1, (7) treatise (DIV1) 141 Image 70
2265 and for his wages with Laban. He was a Typicall man, his name was Israel, and he was a patterne to the Israel of God. We must be all men of contention, wrestlers not onely with God in strong and importunate prayers for his blessings, and for his wages with Laban. He was a Typical man, his name was Israel, and he was a pattern to the Israel of God. We must be all men of contention, wrestlers not only with God in strong and importunate Prayers for his blessings, cc p-acp po31 n2 p-acp np1. pns31 vbds dt j n1, po31 n1 vbds np1, cc pns31 vbds dt n1 p-acp dt np1 pp-f np1. pns12 vmb vbi d n2 pp-f n1, n2 xx av-j p-acp np1 p-acp j cc j n2 p-acp po31 n2, (7) treatise (DIV1) 141 Image 70
2266 but with our elder brother Esau, with the lusts and frowardnesse of our owne hearts. but with our elder brother Esau, with the Lustiest and frowardness of our own hearts. cc-acp p-acp po12 jc n1 np1, p-acp dt n2 cc n1 pp-f po12 d n2. (7) treatise (DIV1) 141 Image 70
2267 The Thiefe on the Crosse was a perfect embleme of the sinne of our nature, he was naild hand and foot, destin'd unto death, utterly disabled from any of his wonted outrages, The Thief on the Cross was a perfect emblem of the sin of our nature, he was nailed hand and foot, destined unto death, utterly disabled from any of his wonted outrages, dt n1 p-acp dt n1 vbds dt j n1 pp-f dt n1 pp-f po12 n1, pns31 vbds vvn n1 cc n1, vvn p-acp n1, av-j vvn p-acp d pp-f po31 j n2, (7) treatise (DIV1) 141 Image 70
2268 and yet that only part which was a little loose, flies out in reviling and reproaching Christ: and yet that only part which was a little lose, flies out in reviling and reproaching christ: cc av d j n1 r-crq vbds dt j j, vvz av p-acp vvg cc vvg np1: (7) treatise (DIV1) 141 Image 70
2269 Our old man by the mercy of God is upon a Crosse, destin'd to death, disabled from the exercise of that wonted violence and dominion which it used; Our old man by the mercy of God is upon a Cross, destined to death, disabled from the exercise of that wonted violence and dominion which it used; po12 j n1 p-acp dt n1 pp-f np1 vbz p-acp dt vvi, vvn p-acp n1, vvn p-acp dt n1 pp-f cst j n1 cc n1 r-crq pn31 vvd; (7) treatise (DIV1) 141 Image 70
2270 and yet so long as there is any life or strength left in him, hee sets it all on worke to revile that blessed spirit which is come so neere him. and yet so long as there is any life or strength left in him, he sets it all on work to revile that blessed Spirit which is come so near him. cc av av av-j c-acp pc-acp vbz d n1 cc n1 vvn p-acp pno31, pns31 vvz pn31 d p-acp n1 pc-acp vvi cst j-vvn n1 r-crq vbz vvn av av-j pno31. (7) treatise (DIV1) 141 Image 70
2271 The more David prevailes the more Saul rageth and persecuteth him. The more David prevails the more Saul rages and persecuteth him. dt dc np1 vvz dt av-dc np1 vvz cc vvz pno31. (7) treatise (DIV1) 141 Image 70
2272 As in the wombe of Tamar there was a strife for precedencie, Zarah thrust out his hand first, As in the womb of Tamar there was a strife for precedency, Zerah thrust out his hand First, p-acp p-acp dt n1 pp-f np1 a-acp vbds dt n1 p-acp n1, np1 vvd av po31 n1 ord, (7) treatise (DIV1) 141 Image 70
2273 and yet Pharez go• … fo• … th before him: so in a Christian many times the 〈 ◊ 〉 thru• … out the hand, and yet Perez go• … fo• … th before him: so in a Christian many times the 〈 ◊ 〉 thru• … out the hand, cc av np1 n1 … n1 … zz p-acp pno31: av p-acp dt njp d n2 dt 〈 sy 〉 n1 … av dt n1, (7) treatise (DIV1) 141 Image 70
2274 and begins to worke, and presently the flesh growes sturdie and boisterous and gets first into the action. and begins to work, and presently the Flesh grows sturdy and boisterous and gets First into the actium. cc vvz pc-acp vvi, cc av-j dt n1 vvz j cc j cc vvz ord p-acp dt n1. (7) treatise (DIV1) 141 Image 70
2275 A man sets himselfe to call upon God, lifts up his hand with the skarlet thred, the blood of Christ upon it, is in a sweete preparation to powre out his complaints, his requests, his praises to his father; A man sets himself to call upon God, lifts up his hand with the scarlet thread, the blood of christ upon it, is in a sweet preparation to pour out his complaints, his requests, his praises to his father; dt n1 vvz px31 pc-acp vvi p-acp np1, vvz a-acp po31 n1 p-acp dt j-jn n1, dt n1 pp-f np1 p-acp pn31, vbz p-acp dt j n1 pc-acp vvi av po31 n2, po31 n2, po31 n2 p-acp po31 n1; (7) treatise (DIV1) 141 Image 70
2276 and ere he is aware, pride ln the excellencie of Gods gifts, or deadnesse, or worldly thoughts intrude themselves, and ere he is aware, pride Lincoln the excellency of God's Gifts, or deadness, or worldly thoughts intrude themselves, cc c-acp pns31 vbz j, n1 vvn dt n1 pp-f npg1 n2, cc n1, cc j n2 vvb px32, (7) treatise (DIV1) 141 Image 70
2277 and justle-by Gods spirit, and cast a blemish upon his offring. and justle-by God's Spirit, and cast a blemish upon his offering. cc j ng1 n1, cc vvd dt n1 p-acp po31 n1. (7) treatise (DIV1) 141 Image 70
2278 A man is setting himself to heare Gods word, begins to attend and rellish the things that are spoken as matters which doe in good earnest concerne his peace, begins to see a beauty more then ordinary in Gods service, A man is setting himself to hear God's word, begins to attend and relish the things that Are spoken as matters which do in good earnest concern his peace, begins to see a beauty more then ordinary in God's service, dt n1 vbz vvg px31 pc-acp vvi npg1 n1, vvz pc-acp vvi cc vvi dt n2 cst vbr vvn p-acp n2 r-crq vdb p-acp j n1 vvi po31 n1, vvz pc-acp vvi dt n1 av-dc cs j p-acp npg1 n1, (7) treatise (DIV1) 141 Image 70
2279 an excellencie with David in Gods Law, which hee considered not before, resolves hereafter to love, frequent, submit, beleeve, prize it more then he had ever done; an excellency with David in God's Law, which he considered not before, resolves hereafter to love, frequent, submit, believe, prize it more then he had ever done; dt n1 p-acp np1 p-acp npg1 n1, r-crq pns31 vvd xx a-acp, vvz av pc-acp vvi, j, vvb, vvb, vvb pn31 av-dc cs pns31 vhd av vdn; (7) treatise (DIV1) 141 Image 70
2280 presently the flesh sets up her mounds, her reasonings, her perverse disputes, her owne principles, her shame, her worldlinesse, her want of leisure, her secular contentments, presently the Flesh sets up her mounds, her reasonings, her perverse disputes, her own principles, her shame, her worldliness, her want of leisure, her secular contentment's, av-j dt n1 vvz a-acp po31 n2, po31 n2-vvg, po31 j vvz, po31 d n2, po31 n1, po31 n1, po31 n1 pp-f n1, po31 j n2, (7) treatise (DIV1) 141 Image 70
2281 and so resists the spirit of God, and rejects his counsell. and so resists the Spirit of God, and rejects his counsel. cc av vvz dt n1 pp-f np1, cc vvz po31 n1. (7) treatise (DIV1) 141 Image 70
2282 I have enough already, what needs this zeale, this pressing, this accuratenesse, this violence for heaven? strive wee what wee can, our infirmities will encompasse us, our corruptions will bee about us. I have enough already, what needs this zeal, this pressing, this accurateness, this violence for heaven? strive we what we can, our infirmities will encompass us, our corruptions will be about us. pns11 vhb av-d av, r-crq vvz d n1, d vvg, d n1, d n1 p-acp n1? vvb pns12 r-crq pns12 vmb, po12 n2 vmb vvi pno12, po12 n2 vmb vbi p-acp pno12. (7) treatise (DIV1) 141 Image 70
2283 But yet Beloved as in a pyramide, the higher you goe the lesse compasse still you finde the body to bee of, But yet beloved as in a pyramid's, the higher you go the less compass still you find the body to be of, p-acp av vvn a-acp p-acp dt n1, dt jc pn22 vvb dt av-dc n1 av pn22 vvb dt n1 pc-acp vbi pp-f, (7) treatise (DIV1) 141 Image 70
2284 and yet not without the curiositie and diligence of him that fram'd it: and yet not without the curiosity and diligence of him that framed it: cc av xx p-acp dt n1 cc n1 pp-f pno31 cst vvd pn31: (7) treatise (DIV1) 141 Image 70
2285 so in a Christian mans resurrection, and conversation with Christ in heaven, the neerer he comes to Christ, the smaller still his corruptions will bee, so in a Christian men resurrection, and Conversation with christ in heaven, the nearer he comes to christ, the smaller still his corruptions will be, av p-acp dt njp vvz n1, cc n1 p-acp np1 p-acp n1, dt av-jc pns31 vvz p-acp np1, dt jc av po31 n2 vmb vbi, (7) treatise (DIV1) 141 Image 70
2286 and yet not without much spirituall industry and christian art. and yet not without much spiritual industry and christian art. cc av xx p-acp d j n1 cc njp n1. (7) treatise (DIV1) 141 Image 70
2287 A Christian is like a flame, the higher it ascends the more thinne, purified and azurie it is, A Christian is like a flame, the higher it ascends the more thin, purified and azury it is, dt njp vbz av-j dt n1, dt jc pn31 vvz dt av-dc j, vvn cc vvi pn31 vbz, (7) treatise (DIV1) 141 Image 70
2288 but yet it is a flame in greene wood, that wants perpetuall blowing and encouragement. but yet it is a flame in green wood, that Wants perpetual blowing and encouragement. cc-acp av pn31 vbz dt n1 p-acp j-jn n1, cst vvz j vvg cc n1. (7) treatise (DIV1) 141 Image 70
2289 A man sets himselfe with some good resolution of spirit to set forward the honor in questioning, in discovering, in shaming, in punishing (within the compasse of his owne calling and warrant) the abuses of the times, in countenancing, in rewarding, in abetting and supporting truth & righteousnes: A man sets himself with Some good resolution of Spirit to Set forward the honour in questioning, in discovering, in shaming, in punishing (within the compass of his own calling and warrant) the Abuses of the times, in countenancing, in rewarding, in abetting and supporting truth & righteousness: dt n1 vvz px31 p-acp d j n1 pp-f n1 pc-acp vvi av-j dt n1 p-acp vvg, p-acp vvg, p-acp vvg, p-acp vvg (p-acp dt n1 pp-f po31 d n-vvg cc n1) dt n2 pp-f dt n2, p-acp vvg, p-acp vvg, p-acp vvg cc vvg n1 cc n1: (7) treatise (DIV1) 141 Image 70
2290 his flesh presently interposeth, his quiet, his security, his relations, his interests, his hopes, his feares, his dependencies, his plausibility, his credit, his profit, his secular provisoes, these blunt his edge, upbraid him with impoliticknes with malecontentednes, with a sullen & cynicall disposition against men and manners, his Flesh presently interposeth, his quiet, his security, his relations, his interests, his hope's, his fears, his dependencies, his plausibility, his credit, his profit, his secular Provisoes, these blunt his edge, upbraid him with impoliticknes with malecontentednes, with a sullen & cynical disposition against men and manners, po31 n1 av-j vvz, po31 j-jn, po31 n1, po31 n2, po31 n2, po31 n2, po31 n2, po31 n2, po31 n1, po31 n1, po31 n1, po31 j n2, d vvb po31 n1, vvb pno31 p-acp n1 p-acp n1, p-acp dt j cc j n1 p-acp n2 cc n2, (7) treatise (DIV1) 141 Image 70
2291 and thus put I know not what ill favor'd colours upon a good face, to make a man out of love with an honest busines. and thus put I know not what ill favoured colours upon a good face, to make a man out of love with an honest business. cc av vvd pns11 vvb xx r-crq av-jn j-vvn n2 p-acp dt j n1, pc-acp vvi dt n1 av pp-f n1 p-acp dt j n1. (7) treatise (DIV1) 141 Image 70
2292 In a word, good is before me, the glory, the service, the waies of God: In a word, good is before me, the glory, the service, the ways of God: p-acp dt n1, j vbz p-acp pno11, dt n1, dt n1, dt n2 pp-f np1: (7) treatise (DIV1) 141 Image 70
2293 I see it, but I cannot love it, I love it, but I cannot doe it, I doe it, but I cannot finish it; I see it, but I cannot love it, I love it, but I cannot do it, I do it, but I cannot finish it; pns11 vvb pn31, cc-acp pns11 vmbx vvi pn31, pns11 vvb pn31, cc-acp pns11 vmbx vdi pn31, pns11 vdb pn31, cc-acp pns11 vmbx vvi pn31; (7) treatise (DIV1) 141 Image 70
2313 Eph. 4 ▪ 14. But a man may be very wise, & that wisedom look upon none but mischievous and deceitfull ends; Ephesians 4 ▪ 14. But a man may be very wise, & that Wisdom look upon none but mischievous and deceitful ends; np1 crd ▪ crd p-acp dt n1 vmb vbi av j, cc d n1 vvb p-acp pix cc-acp j cc j n2; (7) treatise (DIV1) 142 Image 70
2294 I will but yet I rebell, I follow, and yet I fall, I presse forward and yet I faint and flagge, I wrestle and yet I halt, I pray and yet I sinne, I fight and yet I am Captive, I crucifie my lusts, I will but yet I rebel, I follow, and yet I fallen, I press forward and yet I faint and flag, I wrestle and yet I halt, I pray and yet I sin, I fight and yet I am Captive, I crucify my Lustiest, pns11 vmb cc-acp av pns11 vvb, pns11 vvb, cc av pns11 vvb, pns11 vvb av-j cc av pns11 vvb cc n1, pns11 vvb cc av pns11 vvb, pns11 vvb cc av pns11 vvb, pns11 vvb cc av pns11 vbm j-jn, pns11 vvi po11 n2, (7) treatise (DIV1) 141 Image 70
2295 and yet they revile me, I watch my heart, and yet it runnes away from me; and yet they revile me, I watch my heart, and yet it runs away from me; cc av pns32 vvb pno11, pns11 vvb po11 n1, cc av pn31 vvz av p-acp pno11; (7) treatise (DIV1) 141 Image 70
2296 God was at first the Author of nothing but peace within me, what envious man hath sowed this warre in my bowels? Let the Apostle answer this question saith Saint Austen, By one man sinne entred into the world. God was At First the Author of nothing but peace within me, what envious man hath sowed this war in my bowels? Let the Apostle answer this question Says Saint Austen, By one man sin entered into the world. np1 vbds p-acp ord dt n1 pp-f pix cc-acp n1 p-acp pno11, q-crq j n1 vhz vvn d n1 p-acp po11 n2? vvb dt n1 vvb d n1 vvz n1 np1, p-acp crd n1 n1 vvn p-acp dt n1. (7) treatise (DIV1) 141 Image 70
2297 That which I would be I am not, and that which I hate I am; That which I would be I am not, and that which I hate I am; cst r-crq pns11 vmd vbi pns11 vbm xx, cc cst r-crq pns11 vvb pns11 vbm; (7) treatise (DIV1) 141 Image 70
2298 O wretched man, in whom the Crosse of Christ hath not yet worne out the poysonous and bitter tast of that first tree. Oh wretched man, in whom the Cross of christ hath not yet worn out the poisonous and bitter taste of that First tree. uh j n1, p-acp ro-crq dt n1 pp-f np1 vhz xx av vvn av dt j cc j n1 pp-f cst ord n1. (7) treatise (DIV1) 141 Image 70
2299 It is the patheticall complaint of Bonifacius in the same Father. It is the pathetical complaint of Boniface in the same Father. pn31 vbz dt j n1 pp-f np1 p-acp dt d n1. (7) treatise (DIV1) 141 Image 70
2300 How doth the Apostle even breake with complaining of this rebellious and captivating power of originall concupiscence, NONLATINALPHABET, O wretched man that I am, who shall deliver me? though hee were delivered from the damnation, How does the Apostle even break with complaining of this rebellious and captivating power of original concupiscence,, Oh wretched man that I am, who shall deliver me? though he were Delivered from the damnation, q-crq vdz dt n1 av vvi p-acp vvg pp-f d j cc j-vvg n1 pp-f j-jn n1,, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11? cs pns31 vbdr vvn p-acp dt n1, (7) treatise (DIV1) 141 Image 70
2301 yet hee was not delivered from the miserie of this sinne, which must necessarily arise from the stirrings, and conflicts of it. yet he was not Delivered from the misery of this sin, which must necessarily arise from the stirrings, and conflicts of it. av pns31 vbds xx vvn p-acp dt n1 pp-f d n1, r-crq vmb av-j vvi p-acp dt n2, cc n2 pp-f pn31. (7) treatise (DIV1) 141 Image 70
2302 Though lust in the regenerate bee not damnable, because albeit it bring forth sinne, yet it doth not finish, Though lust in the regenerate be not damnable, Because albeit it bring forth sin, yet it does not finish, cs n1 p-acp dt vvn vbb xx j, c-acp cs pn31 vvb av n1, av pn31 vdz xx vvi, (7) treatise (DIV1) 141 Image 70
2303 and consummate it, for it is broken off by repentance, and disabled by the power of Christs spirit, and consummate it, for it is broken off by Repentance, and disabled by the power of Christ Spirit, cc vvi pn31, c-acp pn31 vbz vvn a-acp p-acp n1, cc vvd p-acp dt n1 pp-f npg1 n1, (7) treatise (DIV1) 141 Image 70
2304 yet it is still miserable, because it disquieteth the spirituall peace and tranquillity of the soule. yet it is still miserable, Because it disquieteth the spiritual peace and tranquillity of the soul. av pn31 vbz av j, c-acp pn31 vvz dt j n1 cc n1 pp-f dt n1. (7) treatise (DIV1) 141 Image 70
2305 But there is no great danger in the warre, if the enemie bee either foolish, But there is no great danger in the war, if the enemy be either foolish, p-acp pc-acp vbz dx j n1 p-acp dt n1, cs dt n1 vbb d j, (7) treatise (DIV1) 141 Image 70
2306 or weake, or treatable, that either victorie may bee quickly gotten, or some pacifications and compositions concluded. But no such things here. or weak, or treatable, that either victory may be quickly got, or Some pacifications and compositions concluded. But no such things Here. cc j, cc j-u, cst d n1 vmb vbi av-j vvn, cc d n2 cc n2 vvn. p-acp dx d n2 av. (7) treatise (DIV1) 141 Image 70
2307 Seventhly, therefore consider the wisedome, the policies, the unsearchablenesse of this sinne. Seventhly, Therefore Consider the Wisdom, the policies, the Unsearchableness of this sin. crd, av vvb dt n1, dt n2, dt n1 pp-f d n1. (7) treatise (DIV1) 142 Image 70
2308 The Scripture cals it The wisedome of the flesh, earthly, sensuall, divellish wisedome, wisedome to doe evill, Reasonings, strong holds, Imaginations, high thoughts; The Scripture calls it The Wisdom of the Flesh, earthly, sensual, devilish Wisdom, Wisdom to do evil, Reasonings, strong holds, Imaginations, high thoughts; dt n1 vvz pn31 dt n1 pp-f dt n1, j, j, j n1, n1 pc-acp vdi j-jn, n2-vvg, j n2, n2, j n2; (7) treatise (DIV1) 142 Image 70
2309 And all this wisedome is emploi'd to Deceive the Soule, therefore is fleshly wisedome calld by Saint Iames Divellish ▪ because it hath the Divels end to Draw away men from God, And all this Wisdom is employed to Deceive the Soul, Therefore is fleshly Wisdom called by Saint James Devilish ▪ Because it hath the Devils end to Draw away men from God, cc d d n1 vbz vvn p-acp vvb dt n1, av vbz j n1 vvn p-acp n1 np1 j ▪ p-acp pn31 vhz dt n2 vvb p-acp vvb av n2 p-acp np1, (7) treatise (DIV1) 142 Image 70
2310 and to entice, and beguile them. and to entice, and beguile them. cc pc-acp vvi, cc vvi pno32. (7) treatise (DIV1) 142 Image 70
2311 Therefore in Scripture the heart of man is said to bee Deceitfull and unsearchable, and lusts are cald Deceiveable lusts, and the deceitfulnesse of sinne: Therefore in Scripture the heart of man is said to be Deceitful and unsearchable, and Lustiest Are called Deceivable Lustiest, and the deceitfulness of sin: av p-acp n1 dt n1 pp-f n1 vbz vvn pc-acp vbi j cc j, cc n2 vbr vvn j n2, cc dt n1 pp-f n1: (7) treatise (DIV1) 142 Image 70
2312 Saint Paul hath a heape of words to expresse this serpentine quality of sinne by, cogging or cheating, cunning, craftinesse, methods, deceit. Saint Paul hath a heap of words to express this serpentine quality of sin by, cogging or cheating, cunning, craftiness, methods, deceit. n1 np1 vhz dt n1 pp-f n2 pc-acp vvi d j n1 pp-f n1 p-acp, j-vvg cc vvg, j-jn, n1, n2, n1. (7) treatise (DIV1) 142 Image 70
2314 and yet for all this no great hurt done by him, because he may be unwilling to take the paines, and yet for all this not great hurt done by him, Because he may be unwilling to take the pains, cc av p-acp d d xx j n1 vdn p-acp pno31, c-acp pns31 vmb vbi j pc-acp vvi dt n2, (7) treatise (DIV1) 142 Image 70
2315 like him in the historian that was innocent not out of good nature, but meerely out of lazines: Therfore thirdly, this Deceite of sinne is actuated and set on work with very strong desires, like him in the historian that was innocent not out of good nature, but merely out of laziness: Therefore Thirdly, this Deceit of sin is actuated and Set on work with very strong Desires, vvb pno31 p-acp dt n1 cst vbds j-jn xx av pp-f j n1, cc-acp av-j av pp-f n1: av ord, d n1 pp-f n1 vbz vvn cc vvn p-acp n1 p-acp av j n2, (7) treatise (DIV1) 142 Image 70
2316 and universall lustings, the Apostle cals them not lusts onely, but wills, or resolutions of the flesh and of the minde it selfe. and universal lustings, the Apostle calls them not Lustiest only, but wills, or resolutions of the Flesh and of the mind it self. cc j n2-vvg, dt n1 vvz pno32 xx n2 av-j, cc-acp n2, cc n2 pp-f dt n1 cc pp-f dt n1 pn31 n1. (7) treatise (DIV1) 142 Image 70
2317 Hence those secret sins which David himselfe was so troubled withall, those swarmes of lusts which the soule forgeth in it selfe as so many Creatures: Hence those secret Sins which David himself was so troubled withal, those swarms of Lustiest which the soul forgeth in it self as so many Creatures: av d j-jn n2 r-crq np1 px31 vbds av vvn av, d n2 pp-f n2 r-crq dt n1 vvz p-acp pn31 n1 c-acp av d n2: (7) treatise (DIV1) 142 Image 70
2318 that which Salomon saith of the Kings heart, is true of that fleshly King in every mans bosome; that which Solomon Says of the Kings heart, is true of that fleshly King in every men bosom; cst r-crq np1 vvz pp-f dt ng1 n1, vbz j pp-f cst j n1 p-acp d ng1 n1; (7) treatise (DIV1) 142 Image 70
2319 It is unsearchable, a Gulfe, a Hell of sinnefull profoundnesse. It is unsearchable, a Gulf, a Hell of sinful profoundness. pn31 vbz j, dt n1, dt n1 pp-f j n1. (7) treatise (DIV1) 142 Image 70
2320 Policies to keepe from good, policies to poison and pervert good, policies to make good unseasonable; Policies to keep from good, policies to poison and pervert good, policies to make good unseasonable; n2 pc-acp vvi p-acp j, n2 pc-acp vvi cc vvi j, n2 pc-acp vvi j j; (7) treatise (DIV1) 142 Image 70
2321 policies to bring to evill, policies to keepe in evill, policies to maintaine, justifie, extenuate evill. policies to bring to evil, policies to keep in evil, policies to maintain, justify, extenuate evil. n2 pc-acp vvi p-acp j-jn, n2 pc-acp vvi p-acp j-jn, n2 pc-acp vvi, vvi, vvb j-jn. (7) treatise (DIV1) 142 Image 70
2322 Policies to make me• … rest in false principles, policies to glosse and corrupt true principles, policies on the right hand for superstition and flattering of God with will-worship, policies on the left hand for open profanenes. Policies to make me• … rest in false principles, policies to gloss and corrupt true principles, policies on the right hand for Superstition and flattering of God with will-worship, policies on the left hand for open profaneness. n2 pc-acp vvi n1 … n1 p-acp j n2, n2 p-acp n1 cc vvi j n2, n2 p-acp dt j-jn n1 p-acp n1 cc j-vvg pp-f np1 p-acp n1, n2 p-acp dt j n1 p-acp j n1. (7) treatise (DIV1) 142 Image 70
2323 Infinite are the windings and labyrinths of the heart of man the counsels and projects of the flesh, to establish the Kingdome of sinne in it selfe. Infinite Are the windings and labyrinths of the heart of man the Counsels and projects of the Flesh, to establish the Kingdom of sin in it self. j vbr dt n2-vvg cc n2 pp-f dt n1 pp-f n1 dt n2 cc n2 pp-f dt n1, pc-acp vvi dt n1 pp-f n1 p-acp pn31 n1. (7) treatise (DIV1) 142 Image 70
2324 It is an argument of one of the grandest consequences in Divinity, this one of the wisdome of the flesh, those wiles and principles that hold up the throne of the Prince of this world. It is an argument of one of the grandest consequences in Divinity, this one of the Wisdom of the Flesh, those wiles and principles that hold up the throne of the Prince of this world. pn31 vbz dt n1 pp-f crd pp-f dt vv2 n2 p-acp n1, d crd pp-f dt n1 pp-f dt n1, d n2 cc n2 cst vvb a-acp dt n1 pp-f dt n1 pp-f d n1. (7) treatise (DIV1) 142 Image 70
2325 What man is there who will not in profession be ready to spit at the name of Satan, What man is there who will not in profession be ready to spit At the name of Satan, q-crq n1 vbz a-acp r-crq vmb xx p-acp n1 vbb j pc-acp vvi p-acp dt n1 pp-f np1, (7) treatise (DIV1) 142 Image 70
2326 and to defie him and the workes of his Kingdome: and to defy him and the works of his Kingdom: cc pc-acp vvi pno31 cc dt n2 pp-f po31 n1: (7) treatise (DIV1) 142 Image 70
2327 and yet what man is there in whose bosome Satan hath not a Counsell-table, a troupe of statists, by whom hee worketh effectually the designes of his owne Kingdome? The more time any man will spend to make himselfe acquainted with himselfe, the more light of Gods Law hee will set up in his heart, the more he will begge of God to reveale the secrets of his evill nature unto him, to make him see that abundance of the hart, That treasure of the hart, that Hell of the heart, that panoplie and magasin of sinne and temptation which is there; and yet what man is there in whose bosom Satan hath not a Counsel-table, a troop of statists, by whom he works effectually the designs of his own Kingdom? The more time any man will spend to make himself acquainted with himself, the more Light of God's Law he will Set up in his heart, the more he will beg of God to reveal the secrets of his evil nature unto him, to make him see that abundance of the heart, That treasure of the heart, that Hell of the heart, that panoply and magasin of sin and temptation which is there; cc av q-crq n1 vbz a-acp p-acp rg-crq n1 np1 vhz xx dt n1, dt n1 pp-f n2, p-acp ro-crq pns31 vvz av-j dt n2 pp-f po31 d n1? dt av-dc n1 d n1 vmb vvi pc-acp vvi px31 vvn p-acp px31, dt av-dc j pp-f npg1 n1 pns31 vmb vvi a-acp p-acp po31 n1, dt av-dc pns31 vmb vvi pp-f np1 pc-acp vvi dt n2-jn pp-f po31 j-jn n1 p-acp pno31, pc-acp vvi pno31 vvi cst n1 pp-f dt n1, cst n1 pp-f dt n1, cst n1 pp-f dt n1, cst av-j cc n1 pp-f n1 cc n1 r-crq vbz a-acp; (7) treatise (DIV1) 142 Image 70
2328 the more with the prodigall hee comes unto himselfe, and views that evill heart, that bitter roote which is in him: the more with the prodigal he comes unto himself, and views that evil heart, that bitter root which is in him: dt av-dc p-acp dt j-jn pns31 vvz p-acp px31, cc vvz d j-jn n1, cst j n1 r-crq vbz p-acp pno31: (7) treatise (DIV1) 142 Image 70
2344 It is nothing but ignorance that keepes men in pride. It is nothing but ignorance that keeps men in pride. pn31 vbz pix p-acp n1 cst vvz n2 p-acp n1. (7) treatise (DIV1) 142 Image 70
3077 This with submission to the learned I conceive in that great question touching the penalenesse, This with submission to the learned I conceive in that great question touching the penalenesse, d p-acp n1 p-acp dt j pns11 vvb p-acp d j n1 vvg dt n1, (7) treatise (DIV1) 187 Image 101
2329 Certainely the more confusion and silence, and abhorrencie, & condemnation will there be of himself, the more adoration of that boundlesse mercie, of that bottomles puritie, which is able to pierce into every corner of so unsearchable a thing, able to clense every hole and dungeon, Certainly the more confusion and silence, and abhorrency, & condemnation will there be of himself, the more adoration of that boundless mercy, of that bottomless purity, which is able to pierce into every corner of so unsearchable a thing, able to cleanse every hold and dungeon, av-j dt av-dc n1 cc n1, cc n1, cc n1 vmb a-acp vbi pp-f px31, dt av-dc n1 pp-f cst j n1, pp-f cst j n1, r-crq vbz j pc-acp vvi p-acp d n1 pp-f av j dt n1, j pc-acp vvi d n1 cc n1, (7) treatise (DIV1) 142 Image 70
2330 and to enlarge it into a fit receptacle for the Prince of glory. and to enlarge it into a fit receptacle for the Prince of glory. cc pc-acp vvi pn31 p-acp dt j n1 p-acp dt n1 pp-f n1. (7) treatise (DIV1) 142 Image 70
2331 Notable to this purpose is that place of S. Paul; If all prophesie, and there come in an unbeleever or unlearned man, he is convinc'd of all, he is iudged of all, Notable to this purpose is that place of S. Paul; If all prophesy, and there come in an unbeliever or unlearned man, he is convinced of all, he is judged of all, j p-acp d n1 vbz d n1 pp-f n1 np1; cs d vvb, cc pc-acp vvi p-acp dt n1 cc j n1, pns31 vbz vvd pp-f d, pns31 vbz vvn pp-f d, (7) treatise (DIV1) 142 Image 70
2332 and thus are the secrets of his hart made manifest, and so falling downe on his face he will worship God. and thus Are the secrets of his heart made manifest, and so falling down on his face he will worship God. cc av vbr dt n2-jn pp-f po31 n1 vvd j, cc av vvg a-acp p-acp po31 n1 pns31 vmb vvi np1. (7) treatise (DIV1) 142 Image 70
2333 As soone as a man is convinc'd and Iudg'd out of the word, and hath the secret filthinesse of his heart laid open before him, hath his Conscience cut open, As soon as a man is convinced and Judged out of the word, and hath the secret filthiness of his heart laid open before him, hath his Conscience Cut open, c-acp av c-acp dt n1 vbz vvd cc vvn av pp-f dt n1, cc vhz dt j-jn n1 pp-f po31 n1 vvd j p-acp pno31, vhz po31 n1 vvd j, (7) treatise (DIV1) 142 Image 70
2334 and unridg'd by that sacrificing sword, which is a discerner of the very intents of the heart; he presently fals downe upon his face in the acknowledgment of his owne unworthinesse, and unridged by that sacrificing sword, which is a discerner of the very intents of the heart; he presently falls down upon his face in the acknowledgment of his own unworthiness, cc j-vvn p-acp d j-vvg n1, r-crq vbz dt n1 pp-f dt j n2 pp-f dt n1; pns31 av-j vvz a-acp p-acp po31 n1 p-acp dt n1 pp-f po31 d n1, (7) treatise (DIV1) 142 Image 70
2335 and acknowledgeth all worship to be due to that most patient and mercifull God, that had all the former dayes of his ignorance endured such an uncleane vessell, which was from the very wombe fitted for wrath, and acknowledgeth all worship to be due to that most patient and merciful God, that had all the former days of his ignorance endured such an unclean vessel, which was from the very womb fitted for wrath, cc vvz d n1 pc-acp vbi j-jn p-acp cst av-ds j cc j np1, cst vhd d dt j n2 pp-f po31 n1 vvd d dt j n1, r-crq vbds p-acp dt j n1 vvn p-acp n1, (7) treatise (DIV1) 142 Image 70
2336 and now at last revealed his Gospell of salvation, opened the bowels of Christ for a sanctuarie and refuge against all that vengeance that attendeth, and now At last revealed his Gospel of salvation, opened the bowels of christ for a sanctuary and refuge against all that vengeance that attends, cc av p-acp ord vvd po31 n1 pp-f n1, vvd dt n2 pp-f np1 p-acp dt n1 cc n1 p-acp d cst n1 cst vvz, (7) treatise (DIV1) 142 Image 70
2337 and against all those spirituall enemies which did hunt his soule. and against all those spiritual enemies which did hunt his soul. cc p-acp d d j n2 r-crq vdd vvi po31 n1. (7) treatise (DIV1) 142 Image 70
2338 When men have their owne evil waies revealed unto them (which is ever done by Gods spirit when hee will please to bee pacified with them) then must they needs be confounded, When men have their own evil ways revealed unto them (which is ever done by God's Spirit when he will please to be pacified with them) then must they needs be confounded, c-crq n2 vhb po32 d j-jn n2 vvn p-acp pno32 (r-crq vbz av vdn p-acp npg1 n1 c-crq pns31 vmb vvi pc-acp vbi vvn p-acp pno32) av vmb pns32 av vbi vvn, (7) treatise (DIV1) 142 Image 70
2339 and be loathsome in their owne sight, and never open their mouths any more, nor hold up their faces, or stand before God with their wonted confidences and presumptions. and be loathsome in their own sighed, and never open their mouths any more, nor hold up their faces, or stand before God with their wonted confidences and presumptions. cc vbb j p-acp po32 d n1, cc av-x vvb po32 n2 d dc, ccx vvb a-acp po32 n2, cc vvb p-acp np1 p-acp po32 j-vvn n2 cc n2. (7) treatise (DIV1) 142 Image 70
2340 This was the bottome of Davids repentance, That hee was conceiv'd in sinne, that was not the first time that hee was an adulterer, hee had it in his nature from the very wombe. Men testifie their pride in their looks and fashions, in their eies and tongues, 'tis the deepest, the closest, This was the bottom of Davids Repentance, That he was conceived in sin, that was not the First time that he was an adulterer, he had it in his nature from the very womb. Men testify their pride in their looks and fashions, in their eyes and tongues, it's the Deepest, the closest, d vbds dt n1 pp-f np1 n1, cst pns31 vbds vvn p-acp n1, cst vbds xx dt ord n1 cst pns31 vbds dt n1, pns31 vhd pn31 p-acp po31 n1 p-acp dt j n1. n2 vvi po32 n1 p-acp po32 n2 cc n2, p-acp po32 n2 cc n2, pn31|vbz dt js-jn, dt js, (7) treatise (DIV1) 142 Image 70
2341 and yet one of the openest sinnes, as a great Oke that spreadeth much in sight, and yet one of the openest Sins, as a great Oak that spreadeth much in sighed, cc av crd pp-f dt js n2, c-acp dt j n1 cst vvz d p-acp n1, (7) treatise (DIV1) 142 Image 70
2342 and yet is very deepe under ground too; and yet is very deep under ground too; cc av vbz av j-jn p-acp n1 av; (7) treatise (DIV1) 142 Image 70
2343 But now if men did truly consider what black feete they are which doe hold up these proud plumes, what a stinking roote it is which beares these gawdie flowers, what a sulphury and poisonous soile it is that nourisheth these painted apples, they would beginne a little to new rate themselves. But now if men did truly Consider what black feet they Are which do hold up these proud plumes, what a stinking root it is which bears these Gaudy flowers, what a sulphury and poisonous soil it is that Nourishes these painted Apples, they would begin a little to new rate themselves. cc-acp av cs n2 vdd av-j vvi r-crq j-jn n2 pns32 vbr r-crq vdb vvi a-acp d j n2, r-crq dt j-vvg n1 pn31 vbz r-crq vvz d j n2, r-crq dt j cc j n1 pn31 vbz cst vvz d j-vvn n2, pns32 vmd vvi dt j p-acp j n1 px32. (7) treatise (DIV1) 142 Image 70
2345 If to be wise to doe evill, and foolish to doe good, if to take endowments from the hand of God, If to be wise to do evil, and foolish to do good, if to take endowments from the hand of God, cs pc-acp vbi j pc-acp vdi j-jn, cc j pc-acp vdi j, cs pc-acp vvi n2 p-acp dt n1 pp-f np1, (7) treatise (DIV1) 142 Image 70
2346 and to fight against him with them, if to pervert the light of reason and Scripture to plead for sinne, and to fight against him with them, if to pervert the Light of reason and Scripture to plead for sin, cc pc-acp vvi p-acp pno31 p-acp pno32, cs pc-acp vvi dt n1 pp-f n1 cc n1 pc-acp vvi p-acp n1, (7) treatise (DIV1) 142 Image 70
2347 and the purposes of Satan, as lascivious poets use the chast expressions of Virgil, to notifie their fordid and obscene conceits; and the Purposes of Satan, as lascivious Poets use the chaste expressions of Virgil, to notify their fordid and obscene conceits; cc dt n2 pp-f np1, c-acp j n2 vvb dt j n2 pp-f np1, pc-acp vvi po32 vvd cc j n2; (7) treatise (DIV1) 142 Image 70
2348 If to be so wise as to make evill good, and good, evill, light darkenesse, and darknesse light; If to be so wise as to make evil good, and good, evil, Light darkness, and darkness Light; cs pc-acp vbi av j c-acp pc-acp vvi j-jn j, cc j, j-jn, j n1, cc n1 j; (7) treatise (DIV1) 142 Image 70
2349 to distingvish idolatry into religion, superstition into worship, Belial into Christ, bee matters to be proud of, to distingvish idolatry into Religion, Superstition into worship, Belial into christ, be matters to be proud of, pc-acp vvi n1 p-acp n1, n1 p-acp n1, np1 p-acp np1, vbb n2 pc-acp vbi j pp-f, (7) treatise (DIV1) 142 Image 70
2350 then there is in every mans nature a crop and harvest of just pride. then there is in every men nature a crop and harvest of just pride. av pc-acp vbz p-acp d ng1 n1 dt n1 cc n1 pp-f j n1. (7) treatise (DIV1) 142 Image 70
2351 Else wee must all conclude, that hee which glorieth in any thing which is meerely from himselfe, hath chosen nothing to glory in but his owne shame. Else we must all conclude, that he which Glorieth in any thing which is merely from himself, hath chosen nothing to glory in but his own shame. av pns12 vmb d vvi, cst pns31 r-crq vvz p-acp d n1 r-crq vbz av-j p-acp px31, vhz vvn pix p-acp n1 p-acp p-acp po31 d n1. (7) treatise (DIV1) 142 Image 70
2352 Eightly, consider the strength and power of this sinne, to command, to execute, to bring about what ever it hath projected for the advancement of Satans kingdome. Eighth, Consider the strength and power of this sin, to command, to execute, to bring about what ever it hath projected for the advancement of Satan Kingdom. ord, vvb dt n1 cc n1 pp-f d n1, pc-acp vvi, pc-acp vvi, pc-acp vvi p-acp r-crq av pn31 vhz vvn p-acp dt n1 pp-f npg1 n1. (7) treatise (DIV1) 143 Image 70
2353 It hath the power of a King, It reignes in our members: and it hath the strength of a Law, it is a Law in our members; and a Law without strength is no Law: It hath the power of a King, It reigns in our members: and it hath the strength of a Law, it is a Law in our members; and a Law without strength is no Law: pn31 vhz dt n1 pp-f dt n1, pn31 vvz p-acp po12 n2: cc pn31 vhz dt n1 pp-f dt n1, pn31 vbz dt n1 p-acp po12 n2; cc dt n1 p-acp n1 vbz dx n1: (7) treatise (DIV1) 143 Image 70
2354 for Lawes are made to binde, and hold men fast; for Laws Are made to bind, and hold men fast; c-acp n2 vbr vvn pc-acp vvi, cc vvi n2 av-j; (7) treatise (DIV1) 143 Image 70
2355 and therefore the Apostle cals lust a Law, because it commands, and holds under all our members to the obedience of it. and Therefore the Apostle calls lust a Law, Because it commands, and holds under all our members to the Obedience of it. cc av dt n1 vvz n1 dt n1, c-acp pn31 vvz, cc vvz p-acp d po12 n2 p-acp dt n1 pp-f pn31. (7) treatise (DIV1) 143 Image 70
2356 Therefore wicked men are call'd the Servants of sinne, and the best of us are Captives, that is, unwilling servants. Therefore wicked men Are called the Servants of sin, and the best of us Are Captives, that is, unwilling Servants. av j n2 vbr vvn dt n2 pp-f n1, cc dt js pp-f pno12 vbr n2-jn, cst vbz, j n2. (7) treatise (DIV1) 143 Image 70
2357 Which notes such a strength of sinne, as cannot ex toto be altogether withstood. Which notes such a strength of sin, as cannot ex toto be altogether withstood. r-crq vvz d dt n1 pp-f n1, c-acp vmbx fw-la fw-la vbb av vvn. (7) treatise (DIV1) 143 Image 70
2358 So much flesh and uncircumcisednesse as a man hath in him, so much disabilitie likewise hath he to withstand sinne. So much Flesh and uncircumcisednesse as a man hath in him, so much disability likewise hath he to withstand sin. av d n1 cc n1 p-acp dt n1 vhz p-acp pno31, av d n1 av vhz pns31 pc-acp vvi n1. (7) treatise (DIV1) 143 Image 70
2359 In the wicked it hath an absolutenesse, an universall and uncontroled power; First, they cannot but sinne, they can doe nothing but sinne; In the wicked it hath an absoluteness, an universal and uncontrolled power; First, they cannot but sin, they can do nothing but sin; p-acp dt j pn31 vhz dt n1, dt j cc j n1; ord, pns32 vmbx p-acp n1, pns32 vmb vdi pix cc-acp n1; (7) treatise (DIV1) 144 Image 70
2360 Without faith it is impossible to please God; and to the impure and uncleane every thing is uncleane. Without faith it is impossible to please God; and to the impure and unclean every thing is unclean. p-acp n1 pn31 vbz j pc-acp vvi np1; cc p-acp dt j cc j d n1 vbz j. (7) treatise (DIV1) 144 Image 70
2361 His mercies cruell, his prayers abomination, his offerings the sacrifice of fooles. His Mercies cruel, his Prayers abomination, his offerings the sacrifice of Fools. po31 ng1 j, po31 n2 n1, po31 n2 dt n1 pp-f n2. (7) treatise (DIV1) 144 Image 70
2362 Secondly, if they seeme to forsake any sinne, 'tis not of hatred to that, as a sinne (for he that said. Thou shalt not commit adultery, said also, Thou shalt not kill) but it is because they preferre others before it. Secondly, if they seem to forsake any sin, it's not of hatred to that, as a sin (for he that said. Thou shalt not commit adultery, said also, Thou shalt not kill) but it is Because they prefer Others before it. ord, cs pns32 vvb pc-acp vvi d n1, pn31|vbz xx pp-f n1 p-acp d, c-acp dt n1 (c-acp pns31 cst vvd. pns21 vm2 xx vvi n1, vvd av, pns21 vm2 xx vvi) p-acp pn31 vbz c-acp pns32 vvb n2-jn p-acp pn31. (7) treatise (DIV1) 144 Image 70
2363 A man that hath many concubines may so dote upon some particulars, as that the rest haply may goe untouch'd, or but cursorily saluted; A man that hath many concubines may so dote upon Some particulars, as that the rest haply may go untouched, or but cursorily saluted; dt n1 cst vhz d n2 vmb av vvi p-acp d n2-j, c-acp cst dt n1 av vmb vvi j, cc p-acp av-j vvd; (7) treatise (DIV1) 144 Image 70
2364 and yet that is no argument of hatred to them, but of preferring the others. and yet that is no argument of hatred to them, but of preferring the Others. cc av cst vbz dx n1 pp-f n1 p-acp pno32, cc-acp pp-f vvg dt n2-jn. (7) treatise (DIV1) 144 Image 70
2365 So a mans hart may be so takē up with the pursuit of some Herodias, some darling lust, So a men heart may be so taken up with the pursuit of Some Herodias, Some darling lust, np1 dt ng1 n1 vmb vbi av vvn a-acp p-acp dt n1 pp-f d np1, d j-jn n1, (7) treatise (DIV1) 144 Image 70
2366 as that others may seeme utterly neglected, and scorn'd; as that Others may seem utterly neglected, and scorned; c-acp d n2-jn vmb vvi av-j vvn, cc vvd; (7) treatise (DIV1) 144 Image 70
2367 when the truth is, The hart that playes the adulterer with any sin doth indeed hate none. when the truth is, The heart that plays the adulterer with any since does indeed hate none. c-crq dt n1 vbz, dt n1 cst vvz dt n1 p-acp d n1 vdz av vvi pix. (7) treatise (DIV1) 144 Image 70
2368 Thirdly, if by the power of the Word they be frighted from the sinne they most love, Thirdly, if by the power of the Word they be frighted from the sin they most love, ord, cs p-acp dt n1 pp-f dt n1 pns32 vbb vvn p-acp dt n1 pns32 ds vvi, (7) treatise (DIV1) 144 Image 70
2369 yet lust will carry them to it againe, as a Sow returneth to the mire, or a man to his wife. yet lust will carry them to it again, as a Sow returns to the mire, or a man to his wife. av n1 vmb vvi pno32 p-acp pn31 av, c-acp dt n1 vvz p-acp dt n1, cc dt n1 p-acp po31 n1. (7) treatise (DIV1) 144 Image 70
2370 Fourthly, if they should be so fir'd and terrified away, that they durst never actually returne againe; Fourthly, if they should be so fired and terrified away, that they durst never actually return again; ord, cs pns32 vmd vbi av vvn cc vvn av, cst pns32 vvd av av-j vvi av; (7) treatise (DIV1) 144 Image 70
2371 yet even then lust will make them wallow in speculatiue uncleannesse, their thoughts, their delights, their sighs, their byas would still hanker the other way. yet even then lust will make them wallow in speculative uncleanness, their thoughts, their delights, their sighs, their bias would still hanker the other Way. av av av n1 vmb vvi pno32 vvi p-acp j n1, po32 n2, po32 n2, po32 n2, po32 n1 vmd av vvi dt j-jn n1. (7) treatise (DIV1) 144 Image 70
2372 As lust may dog, and pester, and overtake a holy man that hates it, and yet hee hates it still; As lust may dog, and pester, and overtake a holy man that hates it, and yet he hates it still; p-acp n1 vmb vvi, cc vvi, cc vvi dt j n1 cst vvz pn31, cc av pns31 vvz pn31 av; (7) treatise (DIV1) 144 Image 70
2373 so the Word may frightand drive a wicked man from the sinne hee loves, and yet still hee loves it. so the Word may frightand drive a wicked man from the sin he loves, and yet still he loves it. av dt n1 vmb vvi vvi dt j n1 p-acp dt n1 pns31 vvz, cc av av pns31 vvz pn31. (7) treatise (DIV1) 144 Image 70
2374 Fifthly, this sinne as it keepes men in love with all sinne, so it keepes men off from all good duties. Fifthly, this sin as it keeps men in love with all sin, so it keeps men off from all good duties. ord, d n1 c-acp pn31 vvz n2 p-acp n1 p-acp d n1, av pn31 vvz n2 a-acp p-acp d j n2. (7) treatise (DIV1) 144 Image 70
2375 It is as a chaine upon all our faculties, an iron gate, that keepes out any good thought, It is as a chain upon all our faculties, an iron gate, that keeps out any good Thought, pn31 vbz p-acp dt n1 p-acp d po12 n2, dt n1 n1, cst vvz av d j n1, (7) treatise (DIV1) 144 Image 70
2376 or poysons it when it comes in. or poisons it when it comes in. cc n2 pn31 c-crq pn31 vvz p-acp. (7) treatise (DIV1) 144 Image 70
2377 In the faithfull themselves likewise it is exceeding strong, by antiperistasis from the Law, to deceive, captivate, sell as a slave, to make him doe that which he hated and allowed not, In the faithful themselves likewise it is exceeding strong, by antiperistasis from the Law, to deceive, captivate, fell as a slave, to make him do that which he hated and allowed not, p-acp dt j px32 av pn31 vbz vvg j, p-acp n1 p-acp dt n1, pc-acp vvi, vvb, vvb p-acp dt n1, pc-acp vvi pno31 vdi d r-crq pns31 vvd cc vvd xx, (7) treatise (DIV1) 145 Image 70
2378 and not doe that which he would, and lov'd. and not do that which he would, and loved. cc xx vdi d r-crq pns31 vmd, cc vvd. (7) treatise (DIV1) 145 Image 70
2379 It may seeme a paradoxe at the first, but it is a certaine truth, Originall sinne is stronger in the faithfull, It may seem a paradox At the First, but it is a certain truth, Original sin is Stronger in the faithful, pn31 vmb vvi dt n1 p-acp dt ord, cc-acp pn31 vbz dt j n1, j-jn n1 vbz jc p-acp dt j, (7) treatise (DIV1) 145 Image 70
2380 then those very Graces which they have received. Vnderstand it thus. then those very Graces which they have received. Understand it thus. cs d j n2 r-crq pns32 vhb vvn. vvb pn31 av. (7) treatise (DIV1) 145 Image 70
2381 A man giveth to a prodigall sonne a great portion into his owne hands, and then gives over the care of him, and leaves him to himselfe; A man gives to a prodigal son a great portion into his own hands, and then gives over the care of him, and leaves him to himself; dt n1 vvz p-acp dt j-jn n1 dt j n1 p-acp po31 d n2, cc av vvz p-acp dt n1 pp-f pno31, cc vvz pno31 pc-acp px31; (7) treatise (DIV1) 145 Image 70
2382 iin this Case, though the money of it selfe were sufficient to keepe him in good quality; iin this Case, though the money of it self were sufficient to keep him in good quality; n1 d n1, cs dt n1 pp-f pn31 n1 vbdr j pc-acp vvi pno31 p-acp j n1; (7) treatise (DIV1) 145 Image 70
2383 yet his owne folly, and the Crowes that haunt the carkasse, those sharking companions that cleave to him, will suddenly exhaust a great estate. yet his own folly, and the Crows that haunt the carcase, those sharking Sodales that cleave to him, will suddenly exhaust a great estate. av po31 d n1, cc dt n2 cst vvb dt n1, d vvg n2 cst vvb p-acp pno31, vmb av-j vvi dt j n1. (7) treatise (DIV1) 145 Image 70
2384 So if the Lord should give a man a stocke of Grace as much as David or Paul had, So if the Lord should give a man a stock of Grace as much as David or Paul had, av cs dt n1 vmd vvi dt n1 dt n1 pp-f n1 c-acp d p-acp np1 cc np1 vhd, (7) treatise (DIV1) 145 Image 70
2385 and there stop and furnish him with no further supplyes, but give over the care and protection of him, his lusts are so strong and cunning, and there stop and furnish him with no further supplies, but give over the care and protection of him, his Lustiest Are so strong and cunning, cc pc-acp vvi cc vvi pno31 p-acp av-dx av-jc vvz, cc-acp vvb p-acp dt n1 cc n1 pp-f pno31, po31 n2 vbr av j cc j-jn, (7) treatise (DIV1) 145 Image 70
2386 as they would suddenly exhaust it all, and reduce him to nothing. as they would suddenly exhaust it all, and reduce him to nothing. c-acp pns32 vmd av-j vvi pn31 d, cc vvi pno31 p-acp pix. (7) treatise (DIV1) 145 Image 70
2441 'tis a similitude from the inundation and precipitancy of torrents, that carry downe all before them. it's a similitude from the inundation and precipitancy of torrents, that carry down all before them. pn31|vbz dt n1 p-acp dt n1 cc n1 pp-f n2, cst vvb a-acp d c-acp pno32. (7) treatise (DIV1) 148 Image 70
2387 For this is certaine, that to be preserved from the strength of our owne lusts, we have not onely use of the good graces which God hath given us already ( per modum principij inhaerentis ) but of a continued support and under propping ( per modum principij adsistentis ) of those daily succours and supplies of the Spirit of Grace, which may goe before us, For this is certain, that to be preserved from the strength of our own Lustiest, we have not only use of the good graces which God hath given us already (per modum principij inhaerentis) but of a continued support and under propping (per modum principij adsistentis) of those daily succours and supplies of the Spirit of Grace, which may go before us, p-acp d vbz j, cst pc-acp vbi vvn p-acp dt n1 pp-f po12 d n2, pns12 vhb xx av-j vvi pp-f dt j n2 r-crq np1 vhz vvn pno12 av (fw-la fw-la fw-la fw-la) cc-acp pp-f dt j-vvn n1 cc p-acp vvg (fw-la fw-la fw-la fw-la) pp-f d j n2 cc n2 pp-f dt n1 pp-f n1, r-crq vmb vvi p-acp pno12, (7) treatise (DIV1) 145 Image 70
2388 and leade into all truth, and teach us the way which we are to walk in, which may stil say to our lusts in our bosome, and lead into all truth, and teach us the Way which we Are to walk in, which may still say to our Lustiest in our bosom, cc vvi p-acp d n1, cc vvb pno12 dt n1 r-crq pns12 vbr pc-acp vvi p-acp, r-crq vmb av vvi p-acp po12 n2 p-acp po12 n1, (7) treatise (DIV1) 145 Image 70
2389 as he did to Satan at the right hand of Iehoiada, The Lord rebuke thee; as he did to Satan At the right hand of Jehoiada, The Lord rebuke thee; c-acp pns31 vdd p-acp np1 p-acp dt j-jn n1 pp-f np1, dt n1 vvb pno21; (7) treatise (DIV1) 145 Image 70
2390 that may still whisper in our eares that blessed direction, This is the way, walke in it. that may still whisper in our ears that blessed direction, This is the Way, walk in it. cst vmb av vvi p-acp po12 n2 cst j-vvn n1, d vbz dt n1, vvb p-acp pn31. (7) treatise (DIV1) 145 Image 70
2391 Though a man were able to devoure as much at one meale as was spent upon Bel the Idoll, Though a man were able to devour as much At one meal as was spent upon Bel the Idol, cs dt n1 vbdr j pc-acp vvi p-acp av-d p-acp crd n1 a-acp vbds vvn p-acp zz dt n1, (7) treatise (DIV1) 145 Image 70
2392 yet he would quickly perish without further supplyes: yet he would quickly perish without further supplies: av pns31 vmd av-j vvi p-acp jc vvz: (7) treatise (DIV1) 145 Image 70
2393 so though a man should have a great portion of Grace, and then be given over to himselfe, that would not preserve him from falling againe. so though a man should have a great portion of Grace, and then be given over to himself, that would not preserve him from falling again. av cs dt n1 vmd vhi dt j n1 pp-f n1, cc av vbi vvn a-acp p-acp px31, cst vmd xx vvi pno31 p-acp vvg av. (7) treatise (DIV1) 145 Image 70
2394 Grace in us is but like the putting of hot water into cold, it may warme it for the time, Grace in us is but like the putting of hight water into cold, it may warm it for the time, n1 p-acp pno12 vbz p-acp av-j dt vvg pp-f j n1 p-acp j-jn, pn31 vmb vvi pn31 p-acp dt n1, (7) treatise (DIV1) 145 Image 70
2395 but the water will reduce it selfe to its wonted temper, cold is predominant, even when the water scalds with heate, but the water will reduce it self to its wonted temper, cold is predominant, even when the water scalds with heat, cc-acp dt n1 vmb vvi pn31 n1 p-acp po31 j n1, j-jn vbz j, av c-crq dt n1 vvz p-acp n1, (7) treatise (DIV1) 145 Image 70
2396 but that which keepes water hot, is the preserving of fire still about it: but that which keeps water hight, is the preserving of fire still about it: cc-acp cst r-crq vvz n1 j, vbz dt n-vvg pp-f n1 av p-acp pn31: (7) treatise (DIV1) 145 Image 70
2397 so it is not the Graces which the best of us receive, if God should there stop, so it is not the Graces which the best of us receive, if God should there stop, av pn31 vbz xx dt n2 r-crq dt js pp-f pno12 vvi, cs np1 vmd pc-acp vvi, (7) treatise (DIV1) 145 Image 70
2398 and leave us to them and our selves together, that would overcome sinne in us: and leave us to them and our selves together, that would overcome sin in us: cc vvb pno12 p-acp pno32 cc po12 n2 av, cst vmd vvi n1 p-acp pno12: (7) treatise (DIV1) 145 Image 70
2399 but that which preserves us, is his promise of never failing us, of putting under his hand, of renewing his mercies daily to us, of healing our back slidings, of following us with his goodnes & mercy all the dayes of our life, of keeping us by his power unto saluation through faith, that same which Fulgentius excellently calls Iuge Auxilium, the daily ayde and supply of Grace. but that which preserves us, is his promise of never failing us, of putting under his hand, of renewing his Mercies daily to us, of healing our back slidings, of following us with his Goodness & mercy all the days of our life, of keeping us by his power unto salvation through faith, that same which Fulgentius excellently calls Judge Auxilium, the daily aid and supply of Grace. cc-acp cst r-crq vvz pno12, vbz po31 n1 pp-f av-x vvg pno12, pp-f vvg p-acp po31 n1, pp-f vvg po31 n2 av-j p-acp pno12, pp-f j-vvg po12 n1 n2, pp-f vvg pno12 p-acp po31 n1 cc n1 d dt n2 pp-f po12 n1, pp-f vvg pno12 p-acp po31 n1 p-acp n1 p-acp n1, cst d r-crq np1 av-j vvz vvb fw-la, dt j n1 cc n1 pp-f n1. (7) treatise (DIV1) 145 Image 70
2400 For Grace doth not onely prevent a wicked man to make him righteous, but followes him, For Grace does not only prevent a wicked man to make him righteous, but follows him, p-acp n1 vdz xx av-j vvi dt j n1 pc-acp vvi pno31 j, cc-acp vvz pno31, (7) treatise (DIV1) 145 Image 70
2401 least hee become wicked againe, not onely preuent him that is fallen, to rayse him, but follow him after he is risen that he fall not againe. lest he become wicked again, not only prevent him that is fallen, to raise him, but follow him After he is risen that he fallen not again. cs pns31 vvb j av, xx av-j vvb pno31 cst vbz vvn, pc-acp vvi pno31, cc-acp vvb pno31 c-acp pns31 vbz vvn cst pns31 vvb xx av. (7) treatise (DIV1) 145 Image 70
2402 Consider further what a multitude and swarme of lusts and members this body of sinne hath, Consider further what a multitude and swarm of Lustiest and members this body of sin hath, np1 av-j r-crq dt n1 cc n1 pp-f n2 cc n2 d n1 pp-f n1 vhz, (7) treatise (DIV1) 145 Image 70
2403 and how they concurre in the unitie of one body too. and how they concur in the unity of one body too. cc c-crq pns32 vvb p-acp dt n1 pp-f crd n1 av. (7) treatise (DIV1) 145 Image 70
2404 For this is worth the nothing, that sometimes they are cald in the singular number sinne to note their unitie, and conspiration; For this is worth thee nothing, that sometime they Are called in the singular number sin to note their unity, and conspiration; p-acp d vbz j pno32 pix, cst av pns32 vbr vvn p-acp dt j n1 n1 pc-acp vvi po32 n1, cc n1; (7) treatise (DIV1) 145 Image 70
2458 and the water had gotten a little passage, see how it gathers rage; and the water had got a little passage, see how it gathers rage; cc dt n1 vhd vvn dt j n1, vvb c-crq pn31 vvz n1; (7) treatise (DIV1) 149 Image 70
2405 and sometimes in the plurail number lusts and members, to note their multitudes and serviceablenesse for severall purposes. and sometime in the plurail number Lustiest and members, to note their Multitudes and serviceableness for several Purposes. cc av p-acp dt j n1 n2 cc n2, pc-acp vvi po32 n2 cc n1 p-acp j n2. (7) treatise (DIV1) 145 Image 70
2406 And what can bee stronger then an Army consisting of multitudes of men and weapons, reduc'd all to a wonderfull unitie of mindes, ends and order. And what can be Stronger then an Army consisting of Multitudes of men and weapons, reduced all to a wonderful unity of minds, ends and order. cc q-crq vmb vbi jc cs dt n1 vvg pp-f n2 pp-f n2 cc n2, vvn d p-acp dt j n1 pp-f n2, n2 cc n1. (7) treatise (DIV1) 145 Image 70
2407 So then both in regard of its regall authoritie, of its edicts, and lawes of government, of its multitude of members, So then both in regard of its regal Authority, of its edicts, and laws of government, of its multitude of members, av av av-d p-acp n1 pp-f po31 j n1, pp-f po31 n2, cc n2 pp-f n1, pp-f po31 n1 pp-f n2, (7) treatise (DIV1) 145 Image 70
2408 and unitie of body, originall sinne must needs be very strong. Ninthly, consider the madnesse of this sinne. and unity of body, original sin must needs be very strong. Ninthly, Consider the madness of this sin. cc n1 pp-f n1, j-jn n1 vmb av vbi av j. ord, vvb dt n1 pp-f d n1. (7) treatise (DIV1) 145 Image 70
2409 The heart of man, saith Salomon, is full of evill, and madnesse is in his heart while he lives. The heart of man, Says Solomon, is full of evil, and madness is in his heart while he lives. dt n1 pp-f n1, vvz np1, vbz j pp-f n-jn, cc n1 vbz p-acp po31 n1 cs pns31 vvz. (7) treatise (DIV1) 146 Image 70
2410 Insania is a generall word, and hath two kinds or species of madnesse in it; madnesse, or unsoundnesse in passions, which is furor, rage and fiercenes; Insania is a general word, and hath two Kinds or species of madness in it; madness, or unsoundness in passion, which is Furor, rage and fierceness; fw-la vbz dt j n1, cc vhz crd n2 cc n2 pp-f n1 p-acp pn31; n1, cc n1 p-acp n2, r-crq vbz np1-n, n1 cc n1; (7) treatise (DIV1) 146 Image 70
2411 and madnesse or unsoundnesse in the Intellectuals, which is Amentia, folly, or being out of ones right mind. and madness or unsoundness in the Intellectuals, which is Amentia, folly, or being out of ones right mind. cc n1 cc n1 p-acp dt n2-j, r-crq vbz np1, n1, cc vbg av pp-f pi2 j-jn n1. (7) treatise (DIV1) 146 Image 70
2412 And both these are in originall sinne. And both these Are in original sin. cc d d vbr p-acp j-jn n1. (7) treatise (DIV1) 146 Image 70
2413 First, it is full of fiercenesse, rage, precipitancy when ever it sets it selfe on worke; First, it is full of fierceness, rage, precipitancy when ever it sets it self on work; ord, pn31 vbz j pp-f n1, n1, n1 c-crq av pn31 vvz pn31 n1 p-acp n1; (7) treatise (DIV1) 147 Image 70
2414 the driving thereof is like the driving of Iehu, very furious. the driving thereof is like the driving of Iehu, very furious. dt vvg av vbz av-j dt vvg pp-f np1, av j. (7) treatise (DIV1) 147 Image 70
2415 This disposition the holy Ghost takes notice of often in the nature of wicked men, that they are NONLATINALPHABET and NONLATINALPHABET, implacable men, whom no bounds, not limits, This disposition the holy Ghost Takes notice of often in the nature of wicked men, that they Are and, implacable men, whom no bounds, not Limits, d n1 dt j n1 vvz n1 pp-f av p-acp dt n1 pp-f j n2, cst pns32 vbr cc, j n2, ro-crq av-dx n2, xx n2, (7) treatise (DIV1) 147 Image 70
2416 nor covenants will restraine, or keepe in order: and againe NONLATINALPHABET and NONLATINALPHABET, fierce, headstrong, violent, rash, they know not where not when to stop. nor Covenants will restrain, or keep in order: and again and, fierce, headstrong, violent, rash, they know not where not when to stop. ccx n2 vmb vvi, cc vvi p-acp n1: cc av cc, j, j, j, j, pns32 vvb xx c-crq xx c-crq pc-acp vvi. (7) treatise (DIV1) 147 Image 70
2417 Therefore the Scripture compares it to a breaking forth, or violent eruption, like that of fire out of an Oven, or of mire and dirt out of a raging Sea. Men flattet themselves in their sinnes, Therefore the Scripture compares it to a breaking forth, or violent eruption, like that of fire out of an Oven, or of mire and dirt out of a raging Sea. Men flattet themselves in their Sins, av dt n1 vvz pn31 p-acp dt vvg av, cc j n1, av-j d pp-f n1 av pp-f dt n1, cc pp-f n1 cc n1 av pp-f dt j-vvg n1 n2 jc px32 p-acp po32 n2, (7) treatise (DIV1) 147 Image 70
2418 and thinke when they have gone thus or thus farre, they will then give over, and stop at their pleasure. and think when they have gone thus or thus Far, they will then give over, and stop At their pleasure. cc vvb c-crq pns32 vhb vvn av cc av av-j, pns32 vmb av vvi a-acp, cc vvi p-acp po32 n1. (7) treatise (DIV1) 147 Image 70
2419 Sed modo & modo non habent modum, as Austen said of his counterfeite and hypocriticall promises, sinne can never finde a center to rest in, a fit place to stop at. said modo & modo non habent modum, as Austen said of his counterfeit and hypocritical promises, sin can never find a centre to rest in, a fit place to stop At. vvd fw-la cc fw-la fw-la fw-la fw-la, p-acp np1 vvd pp-f po31 n1 cc j n2, n1 vmb av-x vvi dt n1 pc-acp vvi p-acp, dt j n1 pc-acp vvi p-acp. (7) treatise (DIV1) 147 Image 70
2420 These are but like the foolish conceits of children, who not being able to discerne the deception of their owne senses, These Are but like the foolish conceits of children, who not being able to discern the deception of their own Senses, d vbr p-acp av-j dt j n2 pp-f n2, r-crq xx vbg j pc-acp vvi dt n1 pp-f po32 d n2, (7) treatise (DIV1) 147 Image 70
2421 and seeing the Heavens in the Orizon seeme to touch the earth, resolve to goe to the place where they conceive them to meete, and seeing the Heavens in the Orison seem to touch the earth, resolve to go to the place where they conceive them to meet, cc vvg dt n2 p-acp dt n1 vvb pc-acp vvi dt n1, vvb pc-acp vvi p-acp dt n1 c-crq pns32 vvb pno32 pc-acp vvi, (7) treatise (DIV1) 147 Image 70
2422 and there to handle and play with the Starres; but when they are come thither, they finde the distance to be still the same: and there to handle and play with the Stars; but when they Are come thither, they find the distance to be still the same: cc a-acp pc-acp vvi cc vvi p-acp dt n2; cc-acp c-crq pns32 vbr vvn av, pns32 vvb dt n1 pc-acp vbi av dt d: (7) treatise (DIV1) 147 Image 70
2423 so is it with the foolish hearts of men, they conceive, after so much gaine, so is it with the foolish hearts of men, they conceive, After so much gain, av vbz pn31 p-acp dt j n2 pp-f n2, pns32 vvb, c-acp av av-d vvi, (7) treatise (DIV1) 147 Image 70
2424 or honour, or pleasure, I shall have my fill, and wil then give over, but as long as the fountaine within is not stopt, the pursuites of lust will bee as violent at last as at first. or honour, or pleasure, I shall have my fill, and will then give over, but as long as the fountain within is not stopped, the pursuits of lust will be as violent At last as At First. cc n1, cc n1, pns11 vmb vhi po11 n1, cc vmb av vvi a-acp, cc-acp c-acp av-j c-acp dt n1 a-acp vbz xx vvn, dt n2 pp-f n1 vmb vbi a-acp j p-acp ord c-acp p-acp ord. (7) treatise (DIV1) 147 Image 70
2425 As he in the Fable — Expectat dum defluat amnis, at ille Labitur & labetur: So though men thinke, that their lusts will at last grow drie; As he in the Fable — Expects dum defluat amnis, At Isle Labitur & labetur: So though men think, that their Lustiest will At last grow dry; p-acp pns31 p-acp dt n1 — fw-la fw-la fw-la fw-la, p-acp fw-la fw-la cc fw-la: av cs n2 vvb, cst po32 n2 vmb p-acp ord vvb j; (7) treatise (DIV1) 147 Image 70
2426 and they shall easily step over them unto God; and they shall Easily step over them unto God; cc pns32 vmb av-j vvi p-acp pno32 p-acp np1; (7) treatise (DIV1) 147 Image 70
2427 yet the truth is, the cutragious desires of men will grow stronger and stronger, even as a river, the farther it goes from the fountaine, doth of ten times spread it self the wider. yet the truth is, the cutragious Desires of men will grow Stronger and Stronger, even as a river, the farther it Goes from the fountain, does of ten times spread it self the wider. av dt n1 vbz, dt j n2 pp-f n2 vmb vvi jc cc jc, av c-acp dt n1, dt jc pn31 vvz p-acp dt n1, vdz pp-f crd n2 vvn pn31 n1 dt jc. (7) treatise (DIV1) 147 Image 70
2428 The heart is strongly set upon its owne sinne, as any Creature is upon its owne motion. The heart is strongly Set upon its own sin, as any Creature is upon its own motion. dt n1 vbz av-j vvn p-acp po31 d n1, c-acp d n1 vbz p-acp po31 d n1. (7) treatise (DIV1) 147 Image 70
2429 They set their heart, saith the Prophet, on their iniquity, the heart of the sonnes of men, saith Salomon, is fully set in them to doe evill. They Set their heart, Says the Prophet, on their iniquity, the heart of the Sons of men, Says Solomon, is Fully Set in them to do evil. pns32 vvd po32 n1, vvz dt n1, p-acp po32 n1, dt n1 pp-f dt n2 pp-f n2, vvz np1, vbz av-j vvn p-acp pno32 pc-acp vdi j-jn. (7) treatise (DIV1) 147 Image 70
2430 As impossible it is for lust to stop it selfe, as for the Sea to give over swelling, As impossible it is for lust to stop it self, as for the Sea to give over swelling, p-acp j pn31 vbz p-acp n1 pc-acp vvi pn31 n1, c-acp p-acp dt n1 pc-acp vvi p-acp vvg, (7) treatise (DIV1) 147 Image 70
2431 or the fire devouring the matter that is before it. or the fire devouring the matter that is before it. cc dt n1 vvg dt n1 cst vbz p-acp pn31. (7) treatise (DIV1) 147 Image 70
2432 The man possest with a Legion of Divels is a notable Emblem of a mans sinfull nature (for indeed sin makes a man of the Divels blood, yee are the children of your Father the Divell, Ioh. 8. 44.) He is conversant with nothing but death, dead workes, dead companions, death the service, and death the wages. He is full of hideous affections, he cuts and teares his owne soule; The man possessed with a Legion of Devils is a notable Emblem of a men sinful nature (for indeed since makes a man of the Devils blood, ye Are the children of your Father the devil, John 8. 44.) He is conversant with nothing but death, dead works, dead Sodales, death the service, and death the wages. He is full of hideous affections, he cuts and tears his own soul; dt n1 vvn p-acp dt n1 pp-f n2 vbz dt j n1 pp-f dt ng1 j n1 (c-acp av n1 vvz dt n1 pp-f dt ng1 n1, pn22 vbr dt n2 pp-f po22 n1 dt n1, np1 crd crd) pns31 vbz j p-acp pix cc-acp n1, j n2, j n2, n1 dt n1, cc n1 dt n2. pns31 vbz j pp-f j n2, pns31 vvz cc vvz po31 d n1; (7) treatise (DIV1) 147 Image 70
2433 the presence of Christ is horrible and affrightfull to him, and if hee worship him ▪ 'tis out of terror, and not out of love; the presence of christ is horrible and affrightful to him, and if he worship him ▪ it's out of terror, and not out of love; dt n1 pp-f np1 vbz j cc j p-acp pno31, cc cs pns31 vvb pno31 ▪ pn31|vbz av pp-f n1, cc xx av pp-f n1; (7) treatise (DIV1) 147 Image 70
2434 his name may well bee called Legion, for the swarmes, the services, the strength, the warre of lusts in the heart: his name may well be called Legion, for the swarms, the services, the strength, the war of Lustiest in the heart: po31 n1 vmb av vbi vvn n1, p-acp dt n2, dt n2, dt n1, dt n1 pp-f n2 p-acp dt n1: (7) treatise (DIV1) 147 Image 70
2435 'Tis a torment to lust to come out of a man, and to a man to be dispossest of his lusts, there will be paine at the parting of sinne, the uncleane spirit will teare when he must come out: It's a torment to lust to come out of a man, and to a man to be dispossessed of his Lustiest, there will be pain At the parting of sin, the unclean Spirit will tear when he must come out: pn31|vbz dt n1 p-acp n1 pc-acp vvi av pp-f dt n1, cc p-acp dt n1 pc-acp vbi vvn pp-f po31 n2, pc-acp vmb vbi n1 p-acp dt n-vvg pp-f n1, dt j n1 vmb vvi c-crq pns31 vmb vvi av: (7) treatise (DIV1) 147 Image 70
2436 but in this principally was he the picture of our evill nature, in that hee was exceeding fierce and untameable, no man durst passe by him, no chaines were strong enough to hold him: but in this principally was he the picture of our evil nature, in that he was exceeding fierce and untameable, no man durst pass by him, no chains were strong enough to hold him: cc-acp p-acp d av-j vbds pns31 dt n1 pp-f po12 j-jn n1, p-acp cst pns31 vbds vvg j cc j, dx n1 vvd vvi p-acp pno31, dx n2 vbdr j av-d pc-acp vvi pno31: (7) treatise (DIV1) 147 Image 70
2437 and this is the character of wicked men, To breake bands and cords asunder, and to bee their owne Lords. and this is the character of wicked men, To break bans and cords asunder, and to be their own lords. cc d vbz dt n1 pp-f j n2, pc-acp vvi n2 cc n2 av, cc pc-acp vbi po32 d n2. (7) treatise (DIV1) 147 Image 70
2438 Examples of this fiercenesse of nature the Scripture doth give us abundantly. Examples of this fierceness of nature the Scripture does give us abundantly. n2 pp-f d n1 pp-f n1 dt n1 vdz vvi pno12 av-j. (7) treatise (DIV1) 148 Image 70
2439 The Iewes are for this propertie compar'd to a swift Drom• … dary, or to a wilde Assefull of desires, that snuffeth up the winde, as the use of Horses is in their lust, and cannot be turned. The Iewes Are for this property compared to a swift Drom• … dary, or to a wild Assefull of Desires, that snuffeth up the wind, as the use of Horses is in their lust, and cannot be turned. dt np2 vbr p-acp d n1 vvn p-acp dt j np1 … n1, cc p-acp dt j j pp-f n2, cst vvz a-acp dt n1, p-acp dt n1 pp-f n2 vbz p-acp po32 n1, cc vmbx vbi vvn. (7) treatise (DIV1) 148 Image 70
2440 To a Horse rushing into the battell; To a Horse rushing into the battle; p-acp dt n1 vvg p-acp dt n1; (7) treatise (DIV1) 148 Image 70
2442 To a backesliding Heiser, whom no bounds can hold, but he will breake forth into a large place, To a backsliding Heiser, whom no bounds can hold, but he will break forth into a large place, p-acp dt vvg np1, r-crq av-dx n2 vmb vvi, cc-acp pns31 vmb vvi av p-acp dt j n1, (7) treatise (DIV1) 148 Image 70
2443 and have roome to traverse his wayes. and have room to traverse his ways. cc vhb n1 pc-acp vvi po31 n2. (7) treatise (DIV1) 148 Image 70
2444 To a wilde A• … se, that goes where his owne will and lust carries him, alone by himselfe, no Rider to gvide him, no bridle to restraine him, no presence of God to direct him, no Law of God to over-rule him, To a wild A• … se, that Goes where his own will and lust carries him, alone by himself, no Rider to Guide him, no bridle to restrain him, no presence of God to Direct him, no Law of God to overrule him, p-acp dt j np1 … fw-es, cst vvz c-crq po31 d n1 cc n1 vvz pno31, av-j p-acp px31, dx n1 pc-acp vvi pno31, dx n1 pc-acp vvi pno31, dx n1 pp-f np1 pc-acp vvi pno31, dx n1 pp-f np1 pc-acp vvi pno31, (7) treatise (DIV1) 148 Image 70
2445 but alone by himselfe, as his owne Lord. but alone by himself, as his own Lord. cc-acp av-j p-acp px31, p-acp po31 d n1. (7) treatise (DIV1) 148 Image 70
2446 With very fiercenesse they did even weary themselves in their way. Notably did this rage shew it selfe in the Sodomites; With very fierceness they did even weary themselves in their Way. Notably did this rage show it self in the Sodomites; p-acp j n1 pns32 vdd av j px32 p-acp po32 n1. av-j vdd d n1 vvi pn31 n1 p-acp dt n2; (7) treatise (DIV1) 148 Image 70
2447 they reject Lots entreaties, they revile his person, they grow more outragious, and pressed in even to teare open the house. they reject Lots entreaties, they revile his person, they grow more outrageous, and pressed in even to tear open the house. pns32 vvb npg1 n2, pns32 vvb po31 n1, pns32 vvb av-dc j, cc vvn p-acp av p-acp vvb vvi dt n1. (7) treatise (DIV1) 148 Image 70
2448 Like where unto was the rage of the Pharisies and Iewes against Christ, when he had fully convinc'd them of their sinne, Like where unto was the rage of the Pharisees and Iewes against christ, when he had Fully convinced them of their sin, j c-crq p-acp vbds dt n1 pp-f dt np2 cc np2 p-acp np1, c-crq pns31 vhd av-j vvd pno32 pp-f po32 n1, (7) treatise (DIV1) 148 Image 70
2449 and his owne innocency, and they could hold dispute to longer with him, they run from arguments to stones and raylings, Thou art a Samaritane and hast a Divell. and his own innocency, and they could hold dispute to longer with him, they run from Arguments to stones and railings, Thou art a Samaritan and hast a devil. cc po31 d n1, cc pns32 vmd vvi n1 p-acp jc p-acp pno31, pns32 vvb p-acp n2 p-acp n2 cc n2-vvg, pns21 vb2r dt np1 cc vvb dt n1. (7) treatise (DIV1) 148 Image 70
2450 And elsewhere it is said, That they were filled with madnesse at the sight of the Miracles which Christ wrought. And elsewhere it is said, That they were filled with madness At the sighed of the Miracles which christ wrought. cc av pn31 vbz vvn, cst pns32 vbdr vvn p-acp n1 p-acp dt n1 pp-f dt n2 r-crq np1 vvd. (7) treatise (DIV1) 148 Image 70
2451 Such was the rage of those which stoned Stephen, they g• … ashed their teeth, they stopped their eares, they shouted with their voyce, they ran with one accord and stoned him: Such was the rage of those which stoned Stephen, they g• … ashed their teeth, they stopped their ears, they shouted with their voice, they ran with one accord and stoned him: d vbds dt n1 pp-f d r-crq vvn np1, pns32 n1 … vvn po32 n2, pns32 vvd po32 n2, pns32 vvd p-acp po32 n1, pns32 vvd p-acp crd n1 cc vvn pno31: (7) treatise (DIV1) 148 Image 70
2452 and Saul, who was one of them, is said to have breathed out threatnings like a tyred Wolfe (unto which some make the Prophecy of Iacob touching Beniamin, of which Tribe Saul was, to allude) and elsewhere to have wasted the Churches, and to have dragg'd the Saints into prison, and to have been exceeding mad against them. And such measure himselfe afterwards found, combinations, uprores, assaults, draggings, wrath, clamors, confusions, rushings in, casting off of clothes, throwing of dust into the aire; and Saul, who was one of them, is said to have breathed out threatenings like a tired Wolf (unto which Some make the Prophecy of Iacob touching Benjamin, of which Tribe Saul was, to allude) and elsewhere to have wasted the Churches, and to have dragged the Saints into prison, and to have been exceeding mad against them. And such measure himself afterwards found, combinations, uproars, assaults, draggings, wrath, clamours, confusions, rushings in, casting off of clothes, throwing of dust into the air; cc np1, r-crq vbds crd pp-f pno32, vbz vvn pc-acp vhi vvn av n2-vvg av-j dt vvn n1 (p-acp r-crq d vvb dt n1 pp-f np1 vvg np1, pp-f r-crq n1 np1 vbds, pc-acp vvi) cc av pc-acp vhi vvn dt n2, cc pc-acp vhi vvn dt n2 p-acp n1, cc pc-acp vhi vbn vvg j p-acp pno32. cc d n1 px31 av vvn, n2, n2, n2, n2, n1, n2, n2, n2-vvg p-acp, vvg a-acp pp-f n2, vvg pp-f n1 p-acp dt n1; (7) treatise (DIV1) 148 Image 70
2453 any thing to expresse rage and madnesse. any thing to express rage and madness. d n1 pc-acp vvi n1 cc n1. (7) treatise (DIV1) 148 Image 70
2454 But you will say, All these were at the time wicked men, what is that to nature in common? ▪ Have the Saints such fierce and intemperate affections too? Surely while we carry our flesh about us, wee carry the seeds of this rage and fury. But you will say, All these were At the time wicked men, what is that to nature in Common? ▪ Have the Saints such fierce and intemperate affections too? Surely while we carry our Flesh about us, we carry the seeds of this rage and fury. p-acp pn22 vmb vvi, d d vbdr p-acp dt n1 j n2, r-crq vbz d p-acp n1 p-acp j? ▪ vhb dt n2 d j cc j n2 av? np1 cs pns12 vvb po12 n1 p-acp pno12, pns12 vvb dt n2 pp-f d n1 cc n1. (7) treatise (DIV1) 149 Image 70
2455 Simeon and Levi were Patriarches of the Church, and Heads of the Congregations of Israel; Simeon and Levi were Patriarchs of the Church, and Heads of the Congregations of Israel; np1 cc np1 vbdr n2 pp-f dt n1, cc n2 pp-f dt n2 pp-f np1; (7) treatise (DIV1) 149 Image 70
2456 yet see how Iacob aggravateth, and curseth their fiercenesse ▪ In their anger they slew a man, in their wrath they digge• … downe a wall: Cursed be their anger for it was fierce, yet see how Iacob Aggravateth, and Curseth their fierceness ▪ In their anger they slew a man, in their wrath they digge• … down a wall: Cursed be their anger for it was fierce, av vvb c-crq np1 vvz, cc vvz po32 n1 ▪ p-acp po32 n1 pns32 vvd dt n1, p-acp po32 n1 pns32 n1 … a-acp dt n1: j-vvn vbi po32 n1 p-acp pn31 vbds j, (7) treatise (DIV1) 149 Image 70
2457 and their wrath for it was cruell. Peter was a holy man, yet when the windes blew, when the sluces were open, and their wrath for it was cruel. Peter was a holy man, yet when the winds blew, when the sluices were open, cc po32 n1 p-acp pn31 vbds j. np1 vbds dt j n1, av c-crq dt n2 vvd, c-crq dt n2 vbdr j, (7) treatise (DIV1) 149 Image 70
2459 how fierce and mad it growes, even against the evidences of his owne heart, against the conscience of his owne promises, a deniall growes into an oath, how fierce and mad it grows, even against the evidences of his own heart, against the conscience of his own promises, a denial grows into an oath, c-crq j cc j pn31 vvz, av p-acp dt n2 pp-f po31 d n1, p-acp dt n1 pp-f po31 d n2, dt n1 vvz p-acp dt n1, (7) treatise (DIV1) 149 Image 70
2460 and that multiplies into cursings, and damnings of himselfe; and that multiplies into cursings, and damnings of himself; cc d vvz p-acp n2-vvg, cc n2 pp-f px31; (7) treatise (DIV1) 149 Image 70
2461 for so the word imports, an imprecating of Gods wrath, and of separation from the presence and glory of God upon himselfe, if he knew the man. for so the word imports, an imprecating of God's wrath, and of separation from the presence and glory of God upon himself, if he knew the man. p-acp av dt n1 vvz, dt n-vvg pp-f npg1 n1, cc pp-f n1 p-acp dt n1 cc n1 pp-f np1 p-acp px31, cs pns31 vvd dt n1. (7) treatise (DIV1) 149 Image 70
2462 Ionah was a holy Prophet, and one whose rebellion and fiercenesse against God might in reason have been quite tam'd by the Sea and the Whale; Jonah was a holy Prophet, and one whose rebellion and fierceness against God might in reason have been quite tamed by the Sea and the Whale; np1 vbds dt j n1, cc pi rg-crq n1 cc n1 p-acp np1 vmd p-acp n1 vhb vbn av vvn p-acp dt n1 cc dt n1; (7) treatise (DIV1) 149 Image 70
2463 yet looke upon him when his nature gets loose, and you shall finde more madnesse and tempest in him, yet look upon him when his nature gets lose, and you shall find more madness and tempest in him, av vvb p-acp pno31 c-crq po31 n1 vvz j, cc pn22 vmb vvi dc n1 cc n1 p-acp pno31, (7) treatise (DIV1) 149 Image 70
2464 then in the Sea into which he was throwne: then in the Sea into which he was thrown: av p-acp dt n1 p-acp r-crq pns31 vbds vvn: (7) treatise (DIV1) 149 Image 70
2465 Angry, exceeding angry at Gods mercy to Ninivie, and (with a strange uniformitie of passion in a contrary occasion) as angry at Gods severity to the Gourd. Angry, exceeding angry At God's mercy to Nineveh, and (with a strange uniformity of passion in a contrary occasion) as angry At God's severity to the Gourd. j, vvg j p-acp npg1 n1 p-acp np1, cc (p-acp dt j n1 pp-f n1 p-acp dt j-jn n1) p-acp j p-acp ng1 n1 p-acp dt n1. (7) treatise (DIV1) 149 Image 70
2466 That which made Iob, though before full of impaciency in some particular fits, to lay his hand on his mouth, That which made Job, though before full of impaciency in Some particular fits, to lay his hand on his Mouth, d r-crq vvd np1, cs p-acp j pp-f n1 p-acp d j vvz, pc-acp vvi po31 n1 p-acp po31 n1, (7) treatise (DIV1) 149 Image 70
2467 and reply no more, which was Gods debatement, and expostulation with him, Ionah regarded not, and reply no more, which was God's debatement, and expostulation with him, Jonah regarded not, cc vvb av-dx av-dc, r-crq vbds npg1 n1, cc n1 p-acp pno31, np1 vvd xx, (7) treatise (DIV1) 149 Image 70
2468 but reproves, and replyes with much madnesse of heart upon God himselfe, I doe well to be angry even unto death. but reproves, and replies with much madness of heart upon God himself, I do well to be angry even unto death. cc-acp vvz, cc n2 p-acp d n1 pp-f n1 p-acp np1 px31, pns11 vdb av p-acp vbi j av p-acp n1. (7) treatise (DIV1) 149 Image 70
2469 So belluine and contumacious are the mindes of men set upon their owne end, that though God himselfe undertake the cause, they will outface his arguments, So belluine and contumacious Are the minds of men Set upon their own end, that though God himself undertake the cause, they will outface his Arguments, av j-jn cc j vbr dt n2 pp-f n2 vvn p-acp po32 d n1, cst cs np1 px31 vvi dt n1, pns32 vmb vvi po31 n2, (7) treatise (DIV1) 149 Image 70
2470 and stand on their owne defence. and stand on their own defence. cc vvb p-acp po32 d n1. (7) treatise (DIV1) 149 Image 70
2471 Asa was a holy King, his heart was perfect with the Lord all his dayes, yet when the Prophet sent from God told him of his folly in entertaining leagve with the Syrians, Asa was a holy King, his heart was perfect with the Lord all his days, yet when the Prophet sent from God told him of his folly in entertaining leagve with the Syrians, np1 vbds dt j n1, po31 n1 vbds j p-acp dt n1 d po31 n2, av c-crq dt n1 vvd p-acp np1 vvd pno31 pp-f po31 n1 p-acp vvg n1 p-acp dt njp2, (7) treatise (DIV1) 149 Image 70
2472 and depending upon their confederacies, It is said, that he imprisoned the Prophet, and was in a rage, or in a tempestuousnesse against him. and depending upon their confederacies, It is said, that he imprisoned the Prophet, and was in a rage, or in a tempestuousness against him. cc vvg p-acp po32 n2, pn31 vbz vvn, cst pns31 vvd dt n1, cc vbds p-acp dt n1, cc p-acp dt n1 p-acp pno31. (7) treatise (DIV1) 149 Image 70
2473 Theodosius was a holy and excellent Prince, and amongst all other graces for none more eminent then for lenitie and compassion: Theodosius was a holy and excellent Prince, and among all other graces for none more eminent then for lenity and compassion: np1 vbds dt j cc j n1, cc p-acp d j-jn n2 p-acp pix av-dc j cs p-acp n1 cc n1: (7) treatise (DIV1) 149 Image 70
2474 yet so farre did his furie kindle, upon occasion of an uproare at Thessalonica, where one of his servants had been slaine, that he commanded an universall massacre without distinction to passe upon the City, where, in a very short space of three houres, there were seven thousand men butchered by the Emperours Edict, yet so Far did his fury kindle, upon occasion of an uproar At Thessalonica, where one of his Servants had been slain, that he commanded an universal massacre without distinction to pass upon the city, where, in a very short Molle of three hours, there were seven thousand men butchered by the emperors Edict, av av av-j vdd po31 n1 vvi, p-acp n1 pp-f dt n1 p-acp np1, c-crq crd pp-f po31 n2 vhd vbn vvn, cst pns31 vvd dt j n1 p-acp n1 pc-acp vvi p-acp dt n1, c-crq, p-acp dt j j n1 pp-f crd n2, pc-acp vbdr crd crd n2 vvn p-acp dt ng1 n1, (7) treatise (DIV1) 149 Image 70
2475 and the City fill'd with the blood of Innocents. and the city filled with the blood of Innocents. cc dt n1 vvn p-acp dt n1 pp-f n2-jn. (7) treatise (DIV1) 149 Image 70
2476 And this should teach us to keepe the stricter watch over our owne hearts, since such excellent men as these have fallen, And this should teach us to keep the Stricter watch over our own hearts, since such excellent men as these have fallen, cc d vmd vvi pno12 pc-acp vvi dt jc n1 p-acp po12 d n2, c-acp d j n2 c-acp d vhb vvn, (7) treatise (DIV1) 150 Image 70
2477 since so many occasions may throw us into the like distemper, since the sinne of our nature is but like a sleeping Lyon, since so many occasions may throw us into the like distemper, since the sin of our nature is but like a sleeping lion, c-acp av d n2 vmb vvi pno12 p-acp dt j n1, c-acp dt n1 pp-f po12 n1 vbz p-acp av-j dt j-vvg n1, (7) treatise (DIV1) 150 Image 70
2478 or at best but like a wounded Lion, any thing that awakens and vexeth it begets rage and furie, to be the more circumspect over our selves, or At best but like a wounded lion, any thing that awakens and vexes it begets rage and fury, to be the more circumspect over our selves, cc p-acp av-js cc-acp av-j dt j-vvn n1, d n1 cst vvz cc vvz pn31 vvz n1 cc n1, pc-acp vbi dt av-dc j p-acp po12 n2, (7) treatise (DIV1) 150 Image 70
2479 and the more jealous of our owne passions, in those particular cases especially, wherein this fi• … e is most apt to kindle. and the more jealous of our own passion, in those particular cases especially, wherein this fi• … e is most apt to kindle. cc dt av-dc j pp-f po12 d n2, p-acp d j n2 av-j, c-crq d n1 … sy vbz av-ds j pc-acp vvi. (7) treatise (DIV1) 150 Image 70
2480 First, when thou art in disputation, engag'd upon a just quarrell to vindicate the truth of God from heresie and distorsion, looke unto thy heart, set a watch over thy tongue, be ware of wild-fi• … e in thy zeale, take heed of this madnesse of thi• … e evill nature. First, when thou art in disputation, engaged upon a just quarrel to vindicate the truth of God from heresy and distorsion, look unto thy heart, Set a watch over thy tongue, be aware of wild-fi• … e in thy zeal, take heed of this madness of thi• … e evil nature. ord, c-crq pns21 vb2r p-acp n1, vvn p-acp dt j n1 pc-acp vvi dt n1 pp-f np1 p-acp n1 cc n1, vvb p-acp po21 n1, vvd dt n1 p-acp po21 n1, vbb j pp-f j … sy p-acp po21 n1, vvb n1 pp-f d n1 pp-f n1 … sy j-jn n1. (7) treatise (DIV1) 151 Image 70
2481 Much advantage the Divell may get euen by disputations for the truth. Much advantage the devil may get even by disputations for the truth. av-d n1 dt n1 vmb vvi av-j p-acp n2 p-acp dt n1. (7) treatise (DIV1) 151 Image 70
2482 When m• … n dispute against those that oppose themselves, as the Disciples against the Samaritans, with thunder and fire from heaven, with railing and reviling speeches, such as the Angell durst not give unto Satan himselfe, when men shall forget the Apostles rule to instruct those that oppose themselves with meeknes, and to restore those that are fallen with the spirit of meeknes. When m• … n dispute against those that oppose themselves, as the Disciples against the Samaritans, with thunder and fire from heaven, with railing and reviling Speeches, such as the Angel durst not give unto Satan himself, when men shall forget the Apostles Rule to instruct those that oppose themselves with meekness, and to restore those that Are fallen with the Spirit of meekness. c-crq n1 … wd vvi p-acp d cst vvb px32, c-acp dt n2 p-acp dt njp2, p-acp n1 cc n1 p-acp n1, p-acp vvg cc vvg n2, d c-acp dt n1 vvd xx vvi p-acp np1 px31, c-crq n2 vmb vvi dt n2 vvb p-acp vvb d cst vvb px32 p-acp n1, cc pc-acp vvi d cst vbr vvn p-acp dt n1 pp-f n1. (7) treatise (DIV1) 151 Image 70
2483 When tongve shalbe sharpned against tongue, and pen poisoned against pen, when pamphlets shall come forth with more teeth to bite, When Tongue shall sharpened against tongue, and pen poisoned against pen, when pamphlets shall come forth with more teeth to bite, c-crq n1 vmb|vbi vvn p-acp n1, cc n1 vvn p-acp n1, c-crq n2 vmb vvi av p-acp dc n2 pc-acp vvi, (7) treatise (DIV1) 151 Image 70
2484 then arguments to convince, when men shall follow an adversarie, as an undisciplin'd Dog his game, with barking and bawling more then with skill or cunning, this is a way to betray the truth, then Arguments to convince, when men shall follow an adversary, as an undisciplined Dog his game, with barking and bawling more then with skill or cunning, this is a Way to betray the truth, cs n2 pc-acp vvi, c-crq n2 vmb vvi dt n1, c-acp dt j n1 po31 n1, p-acp vvg cc vvg av-dc cs p-acp n1 cc n-jn, d vbz dt n1 pc-acp vvi dt n1, (7) treatise (DIV1) 151 Image 70
2485 and to doe the Divell service under Gods colours. and to do the devil service under God's colours. cc pc-acp vdi dt n1 n1 p-acp npg1 n2. (7) treatise (DIV1) 151 Image 70
2486 It is a grave observation which Sulpitius Severus makes of the councel at Ariminum, consisting of foure hundred Bishops whereof eighty were Arians, and the rest Orthodox; It is a grave observation which Sulpitius Severus makes of the council At Rimini, consisting of foure hundred Bishops whereof eighty were Arians, and the rest Orthodox; pn31 vbz dt j n1 r-crq np1 np1 vvz pp-f dt n1 p-acp np1, vvg pp-f crd crd n2 c-crq crd vbdr n2, cc dt n1 n1; (7) treatise (DIV1) 151 Image 70
2487 when after much treaty and agitation nothing was concluded but either party kept immoveable to his owne tenent, It was at last resolv'd that the sides should severally dispatch an embassage to the emperour of ten men apiece, who should make relation of their faith and opinions. when After much treaty and agitation nothing was concluded but either party kept immoveable to his own tenent, It was At last resolved that the sides should severally dispatch an Embassy to the emperor of ten men apiece, who should make Relation of their faith and opinions. c-crq p-acp d n1 cc n1 pix vbds vvn p-acp d n1 vvd j p-acp po31 d n1, pn31 vbds p-acp ord vvd cst dt n2 vmd av-j vvi dt n1 p-acp dt n1 pp-f crd n2 av, r-crq vmd vvi n1 pp-f po32 n1 cc n2. (7) treatise (DIV1) 151 Image 70
2488 And here now grew the disadvantage; And Here now grew the disadvantage; cc av av vvd dt n1; (7) treatise (DIV1) 151 Image 70
2489 for saith hee, the Arians sent Aged men, cunning, and able to manage their employment to the best; for Says he, the Arians sent Aged men, cunning, and able to manage their employment to the best; p-acp vvz pns31, dt njp2 vvd j-vvn n2, j-jn, cc j pc-acp vvi po32 n1 p-acp dt js; (7) treatise (DIV1) 151 Image 70
2490 but on our part, there were young men sent of little learning, and of strong passions who being vex'd and provok'd by the adverse partie, spoild their owne businesse, but on our part, there were young men sent of little learning, and of strong passion who being vexed and provoked by the adverse party, spoiled their own business, cc-acp p-acp po12 n1, pc-acp vbdr j n2 vvn pp-f j n1, cc pp-f j n2 r-crq vbg vvn cc vvn p-acp dt j n1, vvd po32 d n1, (7) treatise (DIV1) 151 Image 70
2491 though farre the better, with imprudent, and intemperate handling. though Far the better, with imprudent, and intemperate handling. cs av-j dt jc, p-acp j, cc j n-vvg. (7) treatise (DIV1) 151 Image 70
2492 Secondly, when thou art upon any civill controversie or debate for matter of right, looke unto thy heart, take heed of that seed of madnesse which lies lurking in it, Secondly, when thou art upon any civil controversy or debate for matter of right, look unto thy heart, take heed of that seed of madness which lies lurking in it, ord, c-crq pns21 vb2r p-acp d j n1 cc n1 p-acp n1 pp-f n-jn, vvb p-acp po21 n1, vvb n1 pp-f d n1 pp-f n1 r-crq n2 vvg p-acp pn31, (7) treatise (DIV1) 152 Image 70
2493 lest upon occasion of lawfull controversie, there breake out rage and revenge upon the persons of one another. lest upon occasion of lawful controversy, there break out rage and revenge upon the Persons of one Another. cs p-acp n1 pp-f j n1, pc-acp vvi av n1 cc vvi p-acp dt n2 pp-f crd j-jn. (7) treatise (DIV1) 152 Image 70
2494 It is not for nothing that the Apostle saith, There is utterly a fault amongst you because you goe to Law with one another. It is not for nothing that the Apostle Says, There is utterly a fault among you Because you go to Law with one Another. pn31 vbz xx p-acp pix cst dt n1 vvz, a-acp vbz av-j dt n1 p-acp pn22 c-acp pn22 vvb p-acp n1 p-acp crd j-jn. (7) treatise (DIV1) 152 Image 70
2495 1. Cor. 6. 7. Why? The Apostle doth plainely allow Iudicature, vers. 1. A man may go to law before the Saints, they may iudge small matters and things that pertaine to this life. 1. Cor. 6. 7. Why? The Apostle does plainly allow Judicature, vers. 1. A man may go to law before the Saints, they may judge small matters and things that pertain to this life. crd np1 crd crd q-crq? dt n1 vdz av-j vvi n1, fw-la. crd dt n1 vmb vvi p-acp n1 p-acp dt n2, pns32 vmb vvi j n2 cc n2 cst vvi p-acp d n1. (7) treatise (DIV1) 152 Image 70
2496 vers. 2. 3. 4. And for any man from such a place to inferre the unlawfulnesse of sueing to publick justice for his right, is a piece of Anabaptisme and folly justly punished with the losse of his right. vers. 2. 3. 4. And for any man from such a place to infer the unlawfulness of suing to public Justice for his right, is a piece of Anabaptism and folly justly punished with the loss of his right. fw-la. crd crd crd cc p-acp d n1 p-acp d dt n1 pc-acp vvi dt n1 pp-f vvg p-acp j n1 p-acp po31 n-jn, vbz dt n1 pp-f n1 cc n1 av-j vvn p-acp dt n1 pp-f po31 n-jn. (7) treatise (DIV1) 152 Image 70
2497 What then is that NONLATINALPHABET, that Impotency and defect which the Apostle blameth in them? It consisteth in two things, What then is that, that Impotency and defect which the Apostle blameth in them? It Consisteth in two things, q-crq av vbz d, cst n1 cc n1 r-crq dt n1 vvz p-acp pno32? pn31 vvz p-acp crd n2, (7) treatise (DIV1) 152 Image 70
2498 first their going to law before Heathen Iudges, thereby exposing the profession of Christianity to imputations of scisme, divisions, First their going to law before Heathen Judges, thereby exposing the profession of Christianity to imputations of Schism, divisions, ord po32 vvg p-acp n1 p-acp j-jn n2, av vvg dt n1 pp-f np1 p-acp n2 pp-f n1, n2, (7) treatise (DIV1) 152 Image 70
2499 and worldlinesse amongst the enemies of it: and worldliness among the enemies of it: cc n1 p-acp dt n2 pp-f pn31: (7) treatise (DIV1) 152 Image 70
2500 In which case rather then put a rub unto the progresse of the Gospell, by giving unreasonable men occasion to censure the truth thereof by their altercations, In which case rather then put a rub unto the progress of the Gospel, by giving unreasonable men occasion to censure the truth thereof by their altercations, p-acp r-crq n1 av-c cs vvi dt n1 p-acp dt n1 pp-f dt n1, p-acp vvg j n2 n1 pc-acp vvi dt n1 av p-acp po32 n2, (7) treatise (DIV1) 152 Image 70
2501 and making the ministery evill spoken o• … by their scandals, they were to suffer and to beare wrong. and making the Ministry evil spoken o• … by their scandals, they were to suffer and to bear wrong. cc vvg dt n1 j-jn vvn n1 … p-acp po32 n2, pns32 vbdr pc-acp vvi cc pc-acp vvi n-jn. (7) treatise (DIV1) 152 Image 70
2502 For those words, Why doe you not rather take wrong, and suffer your selves to bee defrauded, are not a Positive precept as Iulian the Apostate objected scornefully to the Christians, For those words, Why do you not rather take wrong, and suffer your selves to be defrauded, Are not a Positive precept as Iulian the Apostate objected scornfully to the Christians, p-acp d n2, q-crq vdb pn22 xx av-c vvi j-jn, cc vvb po22 n2 pc-acp vbi vvd, vbr xx dt j n1 p-acp np1 dt n1 vvn av-j p-acp dt njpg2, (7) treatise (DIV1) 152 Image 70
2503 unlesse it be in smaller injuries, which may with more wisedome be borne by patience, then by contention repaid or overcome; unless it be in smaller injuries, which may with more Wisdom be born by patience, then by contention repaid or overcome; cs pn31 vbb p-acp jc n2, r-crq vmb p-acp dc n1 vbi vvn p-acp n1, av p-acp n1 vvn cc vvn; (7) treatise (DIV1) 152 Image 70
2504 but onely a Comparative precept, that a man should rather choose to leave his name, life, estate, goods, interests, utterly unvindicated, but only a Comparative precept, that a man should rather choose to leave his name, life, estate, goods, interests, utterly unvindicated, cc-acp av-j dt j n1, cst dt n1 vmd av-c vvi pc-acp vvi po31 n1, n1, n1, n2-j, n2, av-j vvn, (7) treatise (DIV1) 152 Image 70
2505 then by defending them unavoydably to bring a scandall upon the Crosse of Christ. then by defending them avoidable to bring a scandal upon the Cross of christ. av p-acp vvg pno32 av-j pc-acp vvi dt n1 p-acp dt n1 pp-f np1. (7) treatise (DIV1) 152 Image 70
2506 Secondly, which is to my present purpose, Their going to law, though in itselfe Iust when before competent and fit judges, had yet an accidentall vitiousnesse that by their inadvertencie did breake out of their evill hearts, Secondly, which is to my present purpose, Their going to law, though in itself Just when before competent and fit judges, had yet an accidental viciousness that by their inadvertency did break out of their evil hearts, ord, r-crq vbz p-acp po11 j n1, po32 n-vvg p-acp n1, cs p-acp px31 av c-crq p-acp j cc j n2, vhd av dt j n1 cst p-acp po32 n1 vdd vvi av pp-f po32 j-jn n2, (7) treatise (DIV1) 152 Image 70
2507 and cleave unto it, and that was, their litigations ranne from the businesses unto the persons, It brake forth into violence and wrong against one another, much perturbation of minde, revengefull and circumventing projects shew themselves under the colour of legall debatements; and cleave unto it, and that was, their litigations ran from the businesses unto the Persons, It brake forth into violence and wrong against one Another, much perturbation of mind, revengeful and circumventing projects show themselves under the colour of Legal debatements; cc vvb p-acp pn31, cc cst vbds, po32 n2 vvd p-acp dt n2 p-acp dt n2, pn31 vvd av p-acp n1 cc n-jn p-acp pi j-jn, d n1 pp-f n1, j cc vvg n2 vvi px32 p-acp dt n1 pp-f j n2; (7) treatise (DIV1) 152 Image 70
2508 Nay saith the Apostle, you doe wrong and defraud, and that your brethren. Such a notable frowardnesse and rage lyes in the natures of men, that without much caution and watchfulnesse it will bee blowne up into a flame even by honest and just contentions. Nay Says the Apostle, you do wrong and defraud, and that your brothers. Such a notable frowardness and rage lies in the nature's of men, that without much caution and watchfulness it will be blown up into a flame even by honest and just contentions. uh vvz dt n1, pn22 vdb vvi cc n1, cc d po22 n2. d dt j n1 cc n1 vvz p-acp dt n2 pp-f n2, cst p-acp d n1 cc n1 pn31 vmb vbi vvn a-acp p-acp dt n1 av p-acp j cc j n2. (7) treatise (DIV1) 152 Image 70
2528 Have you seene a beast breake his teeth upon the chaine that bindes him, or a Dog poure out his revenge upon the stone that did hurt him, Have you seen a beast break his teeth upon the chain that binds him, or a Dog pour out his revenge upon the stone that did hurt him, vhb pn22 vvn dt n1 vvi po31 n2 p-acp dt n1 cst vvz pno31, cc dt n1 vvb av po31 n1 p-acp dt n1 cst vdd vvi pno31, (7) treatise (DIV1) 154 Image 70
2509 Thirdly, In Differences upon private conversation, looke to your hearts, give not the raines too much to anger or displeasure, to suspicions or misconstructions of your neighbours person or courses: Thirdly, In Differences upon private Conversation, look to your hearts, give not the reins too much to anger or displeasure, to suspicions or misconstructions of your neighbours person or courses: ord, p-acp n2 p-acp j n1, vvb p-acp po22 n2, vvb xx dt n2 av av-d p-acp n1 cc n1, p-acp n2 cc n2 pp-f po22 ng1 n1 cc n2: (7) treatise (DIV1) 153 Image 70
2510 give not the water passage no not a little. give not the water passage no not a little. vvb xx dt n1 n1 av-dx xx dt j. (7) treatise (DIV1) 153 Image 70
2511 Be Angry, saith the Apostle, but sinne not, let not the sunne goe downe upon your wrath. Be Angry, Says the Apostle, but sin not, let not the sun go down upon your wrath. vbb j, vvz dt n1, p-acp n1 xx, vvb xx dt n1 vvb a-acp p-acp po22 n1. (7) treatise (DIV1) 153 Image 70
2512 It is not a Precept; for such Anger as is required of us by way of duty the Sun may safely go down upon; It is not a Precept; for such Anger as is required of us by Way of duty the Sun may safely go down upon; pn31 vbz xx dt n1; p-acp d n1 c-acp vbz vvn pp-f pno12 p-acp n1 pp-f n1 dt n1 vmb av-j vvi a-acp p-acp; (7) treatise (DIV1) 153 Image 70
2513 nor is it a pardon for anger whē we fal into it, to take of the inordinatenes of it; nor is it a pardon for anger when we fall into it, to take of the inordinateness of it; ccx vbz pn31 dt vvb p-acp n1 c-crq pns12 vvi p-acp pn31, pc-acp vvi pp-f dt n1 pp-f pn31; (7) treatise (DIV1) 153 Image 70
2514 but it is a speech by way of concession, or unavoidable supposition. but it is a speech by Way of concession, or unavoidable supposition. cc-acp pn31 vbz dt n1 p-acp n1 pp-f n1, cc j n1. (7) treatise (DIV1) 153 Image 70
2515 It cannot bee but that the Saints themselves upon severall occasions and provocations will be overtaken with anger, It cannot be but that the Saints themselves upon several occasions and provocations will be overtaken with anger, pn31 vmbx vbi cc-acp cst dt n2 px32 p-acp j n2 cc n2 vmb vbi vvn p-acp n1, (7) treatise (DIV1) 153 Image 70
2516 but yet though their infirmity break forth into the passiō, let not pride & self love harden that passion into a habit, let them be wary that the flame grow not upon them to set them on fire, Give no place to the Divell. but yet though their infirmity break forth into the passion, let not pride & self love harden that passion into a habit, let them be wary that the flame grow not upon them to Set them on fire, Give no place to the devil. cc-acp av c-acp po32 n1 vvi av p-acp dt n1, vvb xx n1 cc n1 vvb vvi d n1 p-acp dt n1, vvb pno32 vbi j cst dt n1 vvb xx p-acp pno32 pc-acp vvi pno32 p-acp n1, vvb dx n1 p-acp dt n1. (7) treatise (DIV1) 153 Image 70
2517 The longer a man continues in anger, the more roome the Divel hath to get in upon him, & enrage him. The longer a man continues in anger, the more room the devil hath to get in upon him, & enrage him. dt jc dt n1 vvz p-acp n1, dt av-dc n1 dt n1 vhz p-acp vvi p-acp p-acp pno31, cc vvi pno31. (7) treatise (DIV1) 153 Image 70
2518 Anger is the kernell and seed of malice, if it be let lie long in the heart, that is so fertile a soile, Anger is the kernel and seed of malice, if it be let lie long in the heart, that is so fertile a soil, n1 vbz dt n1 cc n1 pp-f n1, cs pn31 vbb vvb vvi av-j p-acp dt n1, cst vbz av j dt n1, (7) treatise (DIV1) 153 Image 70
2519 and Satan so diligent a waterer of his owne plants, that it will quickly grow up into a knottie and stubburne hatred. and Satan so diligent a waterer of his own plants, that it will quickly grow up into a knotty and stubborn hatred. cc np1 av j dt n1 pp-f po31 d n2, cst pn31 vmb av-j vvi a-acp p-acp dt j cc j n1. (7) treatise (DIV1) 153 Image 70
2520 Wee read of hatreds which have runne in the bloud, and have been entaild, Hereditarie malice, as the Historian cals it, Hatreds which have surviv'd the parties, we read of hatreds which have run in the blood, and have been entailed, Hereditary malice, as the Historian calls it, Hatreds which have survived the parties, pns12 vvb pp-f n2 q-crq vhb vvn p-acp dt n1, cc vhb vbn vvn, j n1, p-acp dt n1 vvz pn31, n2 r-crq vhb vvd dt n2, (7) treatise (DIV1) 153 Image 70
2521 and discover'd themselves in their very funerals, Hatreds which men have bound upon their posterity by oaths, and discovered themselves in their very funerals, Hatreds which men have bound upon their posterity by Oaths, cc vvn px32 p-acp po32 j n2, n2 r-crq n2 vhb vvn p-acp po32 n1 p-acp n2, (7) treatise (DIV1) 153 Image 70
2522 as Hasdrubal took a solemne oath of Hanibal that he should be an irreconcileable enemie to Rome. as Hasdrubal took a solemn oath of Hannibal that he should be an Irreconcilable enemy to Room. c-acp np1 vvd dt j n1 pp-f np1 cst pns31 vmd vbi dt j n1 pc-acp vvi. (7) treatise (DIV1) 153 Image 70
2523 And what doe all such expressions import, but that there is a boundlesse frenzy in the flesh of men, a fiercenesse which no lawes can tame, And what do all such expressions import, but that there is a boundless frenzy in the Flesh of men, a fierceness which no laws can tame, cc q-crq vdb d d n2 vvi, cc-acp cst pc-acp vbz dt j n1 p-acp dt n1 pp-f n2, dt n1 r-crq dx n2 vmb vvi, (7) treatise (DIV1) 153 Image 70
2524 and that there is enough of it in the best men, to breake out into implacable affections, and that there is enough of it in the best men, to break out into implacable affections, cc cst pc-acp vbz d pp-f pn31 p-acp dt js n2, pc-acp vvi av p-acp j n2, (7) treatise (DIV1) 153 Image 70
2525 if grace, and prayer, and watchfulnesse doe not prevent it. if grace, and prayer, and watchfulness do not prevent it. cs n1, cc n1, cc n1 vdb xx vvi pn31. (7) treatise (DIV1) 153 Image 70
2526 Fourthly, in Afflictions paines of body, temptations of spirit, abridgement of estate, trials in reputation and favour or the like, looke by all meanes unto thy heart, take heede of these seedes of rage and madnesse which are in thee. Fourthly, in Afflictions pains of body, temptations of Spirit, abridgement of estate, trials in reputation and favour or the like, look by all means unto thy heart, take heed of these seeds of rage and madness which Are in thee. ord, p-acp n2 n2 pp-f n1, n2 pp-f n1, n1 pp-f n1, n2 p-acp n1 cc n1 cc dt j, vvb p-acp d n2 p-acp po21 n1, vvb n1 pp-f d n2 pp-f n1 cc n1 r-crq vbr p-acp pno21. (7) treatise (DIV1) 154 Image 70
2527 Never more time to looke to thy mounds, to repaire thy bulwarks, then when a tempest is upon thy sea. Never more time to look to thy mounds, to repair thy bulwarks, then when a tempest is upon thy sea. av-x dc n1 pc-acp vvi p-acp po21 n2, pc-acp vvi po21 n2, av c-crq dt n1 vbz p-acp po21 n1. (7) treatise (DIV1) 154 Image 70
2581 and shewes thee the inside of thy foule soule; heere by all meanes looke unto thy heart; and shows thee the inside of thy foul soul; Here by all means look unto thy heart; cc vvz pno21 dt n1-an pp-f po21 j n1; av p-acp d n2 vvb p-acp po21 n1; (7) treatise (DIV1) 157 Image 101
2529 then have you seene some darke shadowes of that fiercenesse and furie, that is apt to rise out of the hearts of men when Gods hand lies close upon them. then have you seen Some dark shadows of that fierceness and fury, that is apt to rise out of the hearts of men when God's hand lies close upon them. av vhb pn22 vvn d j n2 pp-f d n1 cc n1, cst vbz j pc-acp vvi av pp-f dt n2 pp-f n2 c-crq ng1 n1 vvz av-j p-acp pno32. (7) treatise (DIV1) 154 Image 70
2530 When thou hearest of the strange impatiencie of Ionah at the beating of the Sun upon his head, unto whom yet it was a mercy beyond wonder that he did now see the sunne: When thou Hearst of the strange impatiency of Jonah At the beating of the Sun upon his head, unto whom yet it was a mercy beyond wonder that he did now see the sun: c-crq pns21 vv2 pp-f dt j n1 pp-f np1 p-acp dt vvg pp-f dt n1 p-acp po31 n1, p-acp r-crq av pn31 vbds dt n1 p-acp n1 cst pns31 vdd av vvi dt n1: (7) treatise (DIV1) 154 Image 70
2531 when thou hearest of those deepe expostulations of David with God, Hath he forgotten to be gracious? forgotten his promises? forgotten his truth? forgotten his power and mercy? and shut up all his kindenesse in displeasure? When thou hearest of the impatiencies of Iob, a man yet renowned for his patience, expostulating and charging God, Is it good for the• … that thou should'st oppresse? When thou hearest of those deepe curses of • … eremie against the day of his birth; when thou Hearst of those deep expostulations of David with God, Hath he forgotten to be gracious? forgotten his promises? forgotten his truth? forgotten his power and mercy? and shut up all his kindness in displeasure? When thou Hearst of the impatiences of Job, a man yet renowned for his patience, expostulating and charging God, Is it good for the• … that thou Shouldst oppress? When thou Hearst of those deep curses of • … eremie against the day of his birth; c-crq pns21 vv2 pp-f d j-jn n2 pp-f np1 p-acp np1, vhz pns31 vvn pc-acp vbi j? vvn po31 n2? vvn po31 n1? vvn po31 n1 cc n1? cc vvn a-acp d po31 n1 p-acp n1? c-crq pns21 vv2 pp-f dt n2 pp-f np1, dt n1 av vvn p-acp po31 n1, vvg cc vvg np1, vbz pn31 j p-acp n1 … cst pns21 vmd2 vvi? c-crq pns21 vv2 pp-f d j-jn n2 pp-f • … fw-fr p-acp dt n1 pp-f po31 n1; (7) treatise (DIV1) 154 Image 70
2532 of those froward expostulations and debates of the people of Israel with Moses, & of Moses with God, Why hast thou evill entreated this people, why hast thou sent me? O then reflect upon thy selfe, of those froward expostulations and debates of the people of Israel with Moses, & of Moses with God, Why hast thou evil entreated this people, why hast thou sent me? Oh then reflect upon thy self, pp-f d j n2 cc n2 pp-f dt n1 pp-f np1 p-acp np1, cc pp-f np1 p-acp np1, q-crq vh2 pns21 j-jn vvd d n1, q-crq vh2 pns21 vvn pno11? uh av vvb p-acp po21 n1, (7) treatise (DIV1) 154 Image 70
2533 and be afraid of thine owne evill heart, which is farre more likely to breake out against God then any of those were. and be afraid of thine own evil heart, which is Far more likely to break out against God then any of those were. cc vbi j pp-f po21 d j-jn n1, r-crq vbz av-j av-dc j pc-acp vvi av p-acp np1 av d pp-f d vbdr. (7) treatise (DIV1) 154 Image 70
2534 And for a remedie or prevention hereof keepe in thy sight the historie of thy sinnes, make them as hainous to thine owne view as they are in their own nature; And for a remedy or prevention hereof keep in thy sighed the history of thy Sins, make them as heinous to thine own view as they Are in their own nature; cc p-acp dt n1 cc n1 av vvi p-acp po21 n1 dt n1 pp-f po21 n2, vvb pno32 p-acp j p-acp po21 d n1 c-acp pns32 vbr p-acp po32 d n1; (7) treatise (DIV1) 154 Image 70
2535 The way not to rage against afflictions is to know our selves aright, that will make us confesse unto God with Ezra, let our calamities be what they will, That the Lord hath punish'd us lesse then our iniquities have deserved. The Way not to rage against afflictions is to know our selves aright, that will make us confess unto God with Ezra, let our calamities be what they will, That the Lord hath punished us less then our iniquities have deserved. dt n1 xx pc-acp vvi p-acp n2 vbz p-acp vvb po12 n2 av, cst vmb vvi pno12 vvi p-acp np1 p-acp np1, vvb po12 n2 vbb r-crq pns32 vmb, cst dt n1 vhz vvn pno12 av-dc cs po12 n2 vhb vvn. (7) treatise (DIV1) 154 Image 70
2536 The way to beare the hand of God with patience, and with acceptance, is to confesse our sinnes, The Way to bear the hand of God with patience, and with acceptance, is to confess our Sins, dt n1 pc-acp vvi dt n1 pp-f np1 p-acp n1, cc p-acp n1, vbz pc-acp vvi po12 n2, (7) treatise (DIV1) 154 Image 70
2537 and to be humbled for them. and to be humbled for them. cc pc-acp vbi vvn p-acp pno32. (7) treatise (DIV1) 154 Image 70
2538 If their uncircumcised hearts bee humbled, and then they accept of the punishment of their iniquities, saith the Lord: If their uncircumcised hearts be humbled, and then they accept of the punishment of their iniquities, Says the Lord: cs po32 j n2 vbb vvn, cc av pns32 vvb pp-f dt n1 pp-f po32 n2, vvz dt n1: (7) treatise (DIV1) 154 Image 70
2539 noting thus much, that the sight of our sin, and humiliation for it, makes a man willing to submit to Gods chastisements. noting thus much, that the sighed of our since, and humiliation for it, makes a man willing to submit to God's chastisements. vvg av av-d, cst dt n1 pp-f po12 n1, cc n1 p-acp pn31, vvz dt n1 j pc-acp vvi p-acp npg1 n2. (7) treatise (DIV1) 154 Image 70
2540 Wherefore doth a living man complaine, a man for the punishment of his sins? there are three strong reasons together why we ought not to murmur in our afflictions. Wherefore does a living man complain, a man for the punishment of his Sins? there Are three strong Reasons together why we ought not to murmur in our afflictions. q-crq vdz dt j-vvg n1 vvi, dt n1 p-acp dt n1 pp-f po31 n2? pc-acp vbr crd j n2 av c-crq pns12 vmd xx pc-acp vvi p-acp po12 n2. (7) treatise (DIV1) 154 Image 70
2541 First, Wee are men, and what an impudence is it for the clay to swell against the potter that form'd it, First, we Are men, and what an impudence is it for the clay to swell against the potter that formed it, ord, pns12 vbr n2, cc q-crq dt n1 vbz pn31 p-acp dt n1 pc-acp vvi p-acp dt n1 cst vvd pn31, (7) treatise (DIV1) 154 Image 70
2542 and complaine why hast thou made me thus. and complain why hast thou made me thus. cc vvb q-crq vh2 pns21 vvn pno11 av. (7) treatise (DIV1) 154 Image 70
2543 Secondly, wee are sinners, all the punishments wee suffer are our owne, the wages of our iniquities, Secondly, we Are Sinners, all the punishments we suffer Are our own, the wages of our iniquities, ord, pns12 vbr n2, d dt n2 pns12 vvb vbr po12 d, dt n2 pp-f po12 n2, (7) treatise (DIV1) 154 Image 70
2807 Call to him, he is within the voyce of thy prayer, hee will come to strengthen thee; Call to him, he is within the voice of thy prayer, he will come to strengthen thee; vvb p-acp pno31, pns31 vbz p-acp dt n1 pp-f po21 n1, pns31 vmb vvi pc-acp vvi pno21; (7) treatise (DIV1) 165 Image 101
2544 and what a madnesse is it to complaine against the justice of our Iudge? Thirdly, wee are living men and therefore God hath punished us lesse then our sinnes deserve, and what a madness is it to complain against the Justice of our Judge? Thirdly, we Are living men and Therefore God hath punished us less then our Sins deserve, cc q-crq dt n1 vbz pn31 pc-acp vvi p-acp dt n1 pp-f po12 n1? ord, pns12 vbr vvg n2 cc av np1 vhz vvn pno12 av-dc cs po12 n2 vvi, (7) treatise (DIV1) 154 Image 70
2545 for the wages of sinne is death, and what ingratitude is it to repine at mercifull, for the wages of sin is death, and what ingratitude is it to repine At merciful, p-acp dt n2 pp-f n1 vbz n1, cc r-crq n1 vbz pn31 pc-acp vvi p-acp j, (7) treatise (DIV1) 154 Image 70
2546 and moderated punishments? but yet such is the frowardnesse of our nature that wee are very apt thus to murmur; and moderated punishments? but yet such is the frowardness of our nature that we Are very apt thus to murmur; cc vvd n2? cc-acp av d vbz dt n1 pp-f po12 n1 cst pns12 vbr av j av pc-acp vvi; (7) treatise (DIV1) 154 Image 70
2547 what is the cure and remedy of this evill affection? Let vs search and try our waies (saith the Church) and turne to the Lord our God; what is the cure and remedy of this evil affection? Let us search and try our ways (Says the Church) and turn to the Lord our God; q-crq vbz dt n1 cc n1 pp-f d j-jn n1? vvb pno12 vvi cc vvi po12 n2 (vvz dt n1) cc vvb p-acp dt n1 po12 n1; (7) treatise (DIV1) 154 Image 70
2548 the more wee grow acquainted with our sinnefull estate, and marveilous provocations, with the patience and promises of God, the more we shall justifie God, the more we grow acquainted with our sinful estate, and marvelous provocations, with the patience and promises of God, the more we shall justify God, dt av-dc pns12 vvb vvn p-acp po12 j n1, cc j n2, p-acp dt n1 cc n2 pp-f np1, dt n1 pns12 vmb vvi np1, (7) treatise (DIV1) 154 Image 70
2549 and waite upon him, the more wee shall judge our selves lesse then the least of Gods mercies and forbearances. and wait upon him, the more we shall judge our selves less then the least of God's Mercies and forbearances. cc vvi p-acp pno31, dt av-dc pns12 vmb vvi po12 n2 av-dc cs dt ds pp-f npg1 n2 cc n2. (7) treatise (DIV1) 154 Image 70
2550 I will beare the indignation of the Lord, saith the Church againe in the same case, I will not repine nor murmure at his dealing with me, I will acknowledge that righteousnesse belongeth unto him, I will bear the Indignation of the Lord, Says the Church again in the same case, I will not repine nor murmur At his dealing with me, I will acknowledge that righteousness belongeth unto him, pns11 vmb vvi dt n1 pp-f dt n1, vvz dt n1 av p-acp dt d n1, pns11 vmb xx vvi ccx vvi p-acp po31 n-vvg p-acp pno11, pns11 vmb vvi d n1 vvz p-acp pno31, (7) treatise (DIV1) 154 Image 70
2551 and confusion unto me, and the ground of this resolution is the sense of sinne, Because I have sinned against him. and confusion unto me, and the ground of this resolution is the sense of sin, Because I have sinned against him. cc n1 p-acp pno11, cc dt n1 pp-f d n1 vbz dt n1 pp-f n1, c-acp pns11 vhb vvn p-acp pno31. (7) treatise (DIV1) 154 Image 70
2552 I have pressed, and wearied, and grieved, and vexed him with my sinnes, without any zeale or tendernesse of his glory; I have pressed, and wearied, and grieved, and vexed him with my Sins, without any zeal or tenderness of his glory; pns11 vhb vvn, cc vvn, cc vvn, cc vvd pno31 p-acp po11 n2, p-acp d n1 cc n1 pp-f po31 n1; (7) treatise (DIV1) 154 Image 70
2553 but he hath visited me in judgement and not in fury, in wrath he hath remembred mercy, but he hath visited me in judgement and not in fury, in wrath he hath remembered mercy, cc-acp pns31 vhz vvn pno11 p-acp n1 cc xx p-acp n1, p-acp n1 pns31 vhz vvn n1, (7) treatise (DIV1) 154 Image 70
2554 and not quite consumed me as he might have done, he hath not dealt with me after my sinnes, and not quite consumed me as he might have done, he hath not dealt with me After my Sins, cc xx av vvn pno11 c-acp pns31 vmd vhi vdn, pns31 vhz xx vvn p-acp pno11 p-acp po11 n2, (7) treatise (DIV1) 154 Image 70
2555 nor rewarded me according to mine iniquities, he hath spared me as a sonne when I dealt with him as a traytor, nor rewarded me according to mine iniquities, he hath spared me as a son when I dealt with him as a traitor, ccx n1 pno11 vvg p-acp po11 n2, pns31 vhz vvn pno11 p-acp dt n1 c-crq pns11 vvd p-acp pno31 p-acp dt n1, (7) treatise (DIV1) 154 Image 70
2556 and hee will pleade my cause, and bring me forth to the light, and revenge my quarrell against those which helped forward my affliction. and he will plead my cause, and bring me forth to the Light, and revenge my quarrel against those which helped forward my affliction. cc pns31 vmb vvi po11 n1, cc vvb pno11 av p-acp dt n1, cc vvi po11 n1 p-acp d r-crq vvd av-j po11 n1. (7) treatise (DIV1) 154 Image 70
2557 Thus we see the way not to rage against Afflictions is to understand and be sensible of the foulenesse of our sinnes. Thus we see the Way not to rage against Afflictions is to understand and be sensible of the foulness of our Sins. av pns12 vvb dt n1 xx pc-acp vvi p-acp n2 vbz pc-acp vvi cc vbi j pp-f dt n1 pp-f po12 n2. (7) treatise (DIV1) 155 Image 70
2558 Otherwise pride and madnesse will undoubtedly shew themselves in our Afflictions. Otherwise pride and madness will undoubtedly show themselves in our Afflictions. av n1 cc n1 vmb av-j vvi px32 p-acp po12 n2. (7) treatise (DIV1) 155 Image 70
2559 What desperate and horrible rage did the heart of Pharaoh swell into, when in the middest of those fearefull Iudgements hee hardned his heart, What desperate and horrible rage did the heart of Pharaoh swell into, when in the midst of those fearful Judgments he hardened his heart, q-crq j cc j n1 vdd dt n1 pp-f np1 vvb p-acp, c-crq p-acp dt n1 pp-f d j n2 pns31 vvn po31 n1, (7) treatise (DIV1) 155 Image 70
2560 and exalted himselfe against the people of God, and trampled upon them, and did not set his heart unto the iudgement, and exalted himself against the people of God, and trampled upon them, and did not Set his heart unto the judgement, cc vvn px31 p-acp dt n1 pp-f np1, cc vvd p-acp pno32, cc vdd xx vvi po31 n1 p-acp dt n1, (7) treatise (DIV1) 155 Image 70
2561 but threatned and drave out M• … ses and Aaron from his presence, and pursued them with finall and obdurate malice, through the midst of that wonderfull deliverance? The like example we see in that impatient and fretfull reply of Iehoram king of Israel in the great famine: but threatened and drave out M• … ses and Aaron from his presence, and pursued them with final and obdurate malice, through the midst of that wonderful deliverance? The like Exampl we see in that impatient and fretful reply of Jehoram King of Israel in the great famine: cc-acp vvd cc vvd av n1 … fw-fr cc np1 p-acp po31 n1, cc vvd pno32 p-acp j cc j n1, p-acp dt n1 pp-f cst j n1? dt j n1 pns12 vvb p-acp d j cc j n1 pp-f np1 n1 pp-f np1 p-acp dt j n1: (7) treatise (DIV1) 155 Image 70
2562 This euill is of the Lord, what should I waite for the Lord any longer? If this be all the reward we haue for waiting and calling upon God, to what purpose serve our humiliations and fastings? what profitablenesse at all is there in his seruice? Thus we find the hypocrits challenging God for afflicting them, upbraiding him with their humiliations, This evil is of the Lord, what should I wait for the Lord any longer? If this be all the reward we have for waiting and calling upon God, to what purpose serve our humiliations and Fastings? what profitableness At all is there in his service? Thus we find the Hypocrites challenging God for afflicting them, upbraiding him with their humiliations, d n-jn vbz pp-f dt n1, r-crq vmd pns11 n1 p-acp dt n1 d av-jc? cs d vbb d dt n1 pns12 vhb p-acp vvg cc vvg p-acp np1, p-acp r-crq n1 vvb po12 n2 cc n2-vvg? q-crq n1 p-acp d vbz a-acp p-acp po31 n1? av pns12 vvb dt n2 vvg np1 p-acp vvg pno32, vvg pno31 p-acp po32 n2, (7) treatise (DIV1) 155 Image 101
2563 and the fruitlesnesse of his service: and the fruitlesnesse of his service: cc dt n1 pp-f po31 n1: (7) treatise (DIV1) 155 Image 101
2564 Wherefore haue we fasted, and thou seest not? wherefore haue wee afflicted our soule and thou takest no knowledge? ye haue said it is in vaine to serue God, Wherefore have we fasted, and thou See not? Wherefore have we afflicted our soul and thou Takest no knowledge? you have said it is in vain to serve God, q-crq vhb pns12 vvd, cc pns21 vv2 xx? q-crq vhb pns12 vvn po12 n1 cc pns21 vv2 dx n1? pn22 vhb vvn pn31 vbz p-acp j pc-acp vvi np1, (7) treatise (DIV1) 155 Image 101
2565 and what profit i• … it that wee ha• … e kept his ordinance, and that wee haue walked mourn• … fully before the Lord of hoasts, and what profit i• … it that we ha• … e kept his Ordinance, and that we have walked mourn• … Fully before the Lord of hosts, cc r-crq n1 n1 … pn31 cst pns12 n1 … sy vvd po31 n1, cc cst pns12 vhb vvn n1 … av-j c-acp dt n1 pp-f n2, (7) treatise (DIV1) 155 Image 101
2566 & c? And thus Saul, when hee found himselfe forsaken by God, and should haue humbled himselfe, & c? And thus Saul, when he found himself forsaken by God, and should have humbled himself, cc sy? cc av np1, c-crq pns31 vvd px31 vvn p-acp np1, cc vmd vhi vvn px31, (7) treatise (DIV1) 155 Image 101
2567 and sought his face, he proceeded in a further rage to inquire of the witches which himselfe had commanded to be destroyed. and sought his face, he proceeded in a further rage to inquire of the Witches which himself had commanded to be destroyed. cc vvd po31 n1, pns31 vvd p-acp dt jc n1 pc-acp vvi pp-f dt n2 r-crq px31 vhd vvn pc-acp vbi vvn. (7) treatise (DIV1) 155 Image 101
2568 These things should teach us all to labour with God in prayer, that what ever evill hee sendeth upon us, hee would not suffer his strength and spirit to forsake us, These things should teach us all to labour with God in prayer, that what ever evil he sends upon us, he would not suffer his strength and Spirit to forsake us, d n2 vmd vvi pno12 d pc-acp vvi p-acp np1 p-acp n1, cst r-crq av j-jn pns31 vvz p-acp pno12, pns31 vmd xx vvi po31 n1 cc n1 pc-acp vvi pno12, (7) treatise (DIV1) 156 Image 101
2569 nor giue us ouer to the rage and madnesse of our owne nature. nor give us over to the rage and madness of our own nature. ccx vvi pno12 a-acp p-acp dt n1 cc n1 pp-f po12 d n1. (7) treatise (DIV1) 156 Image 101
2570 O what hearts should men see in themselues, if they would looke upon their owne faces in other mens lives! O what hearts should men see in themselves, if they would look upon their own faces in other men's lives! sy q-crq n2 vmd n2 vvi p-acp px32, cs pns32 vmd vvi p-acp po32 d n2 p-acp j-jn ng2 n2! (7) treatise (DIV1) 156 Image 101
2571 See • … ulian dye with revenge and rage against Christ; Iudas bursting asunder under the weight of Gods wrath; See • … ulian die with revenge and rage against christ; Iudas bursting asunder under the weight of God's wrath; n1 • … n-jn vvb p-acp n1 cc vvi p-acp np1; np1 vvg av p-acp dt n1 pp-f npg1 n1; (7) treatise (DIV1) 156 Image 101
2572 The cursed persecutors putting of their power, retiring to a priuate life, pining away with vexation, The cursed persecutors putting of their power, retiring to a private life, pining away with vexation, dt j-vvn n2 vvg pp-f po32 n1, vvg p-acp dt j n1, vvg av p-acp n1, (7) treatise (DIV1) 156 Image 101
2573 because the Gospell of Christ was too hard for them; Achitophel dispatching himselfe for very madnesse, because his oracle was not beleeved; Because the Gospel of christ was too hard for them; Ahithophel dispatching himself for very madness, Because his oracle was not believed; c-acp dt n1 pp-f np1 vbds av j c-acp pno32; np1 vvg px31 p-acp j n1, c-acp po31 n1 vbds xx vvn; (7) treatise (DIV1) 156 Image 101
2574 One despaire, another blaspheme, another wrestle with his affliction as a beast in a snare, till the part swell and rancle, One despair, Another Blaspheme, Another wrestle with his affliction as a beast in a snare, till the part swell and rankle, crd n1, j-jn n1, j-jn vvb p-acp po31 n1 p-acp dt n1 p-acp dt n1, c-acp dt n1 vvb cc vvi, (7) treatise (DIV1) 156 Image 101
2575 and grow too bigge for the punishment which is upon it; and grow too big for the punishment which is upon it; cc vvb av j c-acp dt n1 r-crq vbz p-acp pn31; (7) treatise (DIV1) 156 Image 101
2576 How could not this chuse but make men out of loue with themselues, and labour to haue more holdfast of the Spirit of Christ; How could not this choose but make men out of love with themselves, and labour to have more holdfast of the Spirit of christ; q-crq vmd xx d vvi cc-acp vvi n2 av pp-f n1 p-acp px32, cc n1 pc-acp vhi dc n1 pp-f dt n1 pp-f np1; (7) treatise (DIV1) 156 Image 101
2577 that this madnesse of our nature may thereby betained, and our equanimity and moderation made knowne to all men? that this madness of our nature may thereby betained, and our equanimity and moderation made known to all men? cst d n1 pp-f po12 n1 vmb av vvn, cc po12 n1 cc n1 vvd vvn p-acp d n2? (7) treatise (DIV1) 156 Image 101
2578 Fifthly, and lastly, In the Ministery of the Word, when thy bosome sinne is met with, Fifthly, and lastly, In the Ministry of the Word, when thy bosom sin is met with, ord, cc ord, p-acp dt n1 pp-f dt n1, c-crq po21 n1 n1 vbz vvn p-acp, (7) treatise (DIV1) 157 Image 101
2579 and the plague of thine owne heart discouer'd, when thou art prick't in thy master veine, and the plague of thine own heart discovered, when thou art pricked in thy master vein, cc dt n1 pp-f po21 d n1 vvn, c-crq pns21 vb2r vvn p-acp po21 n1 n1, (7) treatise (DIV1) 157 Image 101
2580 when the edge of the sword enters to the quicke sacrificeth thee, crucifieth thy lusts, cuts off thy earthly members, ransackes thy conscience, when the edge of the sword enters to the quick Sacrificeth thee, crucifieth thy Lustiest, cuts off thy earthly members, ransacks thy conscience, c-crq dt n1 pp-f dt n1 vvz p-acp dt j vvz pno21, vvz po21 n2, vvz a-acp po21 j n2, vvz po21 n1, (7) treatise (DIV1) 157 Image 101
2582 never so likely a time for madnesse and fierce opposition to set up it selfe, as when a man is driven into a corner and cannot flie. never so likely a time for madness and fierce opposition to Set up it self, as when a man is driven into a corner and cannot fly. av-x av j dt n1 p-acp n1 cc j n1 pc-acp vvi a-acp pn31 n1, c-acp c-crq dt n1 vbz vvn p-acp dt n1 cc vmbx vvi. (7) treatise (DIV1) 157 Image 101
2583 Sinners are all cowards, and cannot indure the brightnesse of Moses face, are not able to abide the scrutinie of the Word, Sinners Are all cowards, and cannot endure the brightness of Moses face, Are not able to abide the scrutiny of the Word, n2 vbr d n2, cc vmbx vvi dt n1 pp-f np1 n1, vbr xx j pc-acp vvi dt n1 pp-f dt n1, (7) treatise (DIV1) 157 Image 101
2584 but would faine turne their backes upon it; not onely out of scorne, but out of feare too. but would feign turn their backs upon it; not only out of scorn, but out of Fear too. cc-acp vmd av-j vvi po32 n2 p-acp pn31; xx av-j av pp-f vvb, p-acp av pp-f vvb av. (7) treatise (DIV1) 157 Image 101
2585 Many a sturdy sinner will seeme to contemne the plainenesse and power of the Word, Many a sturdy sinner will seem to contemn the plainness and power of the Word, d dt j n1 vmb vvi pc-acp vvi dt n1 cc n1 pp-f dt n1, (7) treatise (DIV1) 158 Image 101
2586 as an illiterate rude foolish thing, to scorne & undervalue the persons, companies, discourses of faithfull Ministers, as an illiterate rude foolish thing, to scorn & undervalue the Persons, companies, discourses of faithful Ministers, c-acp dt j j j n1, pc-acp vvi cc vvi dt n2, n2, n2 pp-f j n2, (7) treatise (DIV1) 158 Image 101
2587 as of despicable, or supercilious, or schismaticall fellowes: as of despicable, or supercilious, or Schismatical Fellows: c-acp pp-f j, cc j, cc j n2: (7) treatise (DIV1) 158 Image 101
2588 but the truth is (and they in their owne consciences know it too) that though there bee indeede much stoutnesse and contempt, but the truth is (and they in their own Consciences know it too) that though there be indeed much stoutness and contempt, cc-acp dt n1 vbz (cc pns32 p-acp po32 d n2 vvb pn31 av) cst cs pc-acp vbi av d n1 cc n1, (7) treatise (DIV1) 158 Image 101
2589 yet there is more cowardice: Scorne is the pretence, but feare is the reason; they cannot indure to bee disquieted and gall'd: yet there is more cowardice: Scorn is the pretence, but Fear is the reason; they cannot endure to be disquieted and galled: av pc-acp vbz av-dc n1: n1 vbz dt n1, cc-acp vvb vbz dt n1; pns32 vmbx vvi pc-acp vbi vvn cc vvd: (7) treatise (DIV1) 158 Image 101
2590 as a diseased or wounded horse cu• … vets, and pranceth, and is very actiue and impatient; as a diseased or wounded horse cu• … vets, and pranceth, and is very active and impatient; c-acp dt j-vvn cc j-vvn n1 n1 … vvz, cc vvz, cc vbz av j cc j; (7) treatise (DIV1) 158 Image 101
2591 at first sight a man would thinke it pride and metall, but the truth is tis paine and smart that causeth it. At First sighed a man would think it pride and metal, but the truth is this pain and smart that Causes it. p-acp ord n1 dt n1 vmd vvi pn31 n1 cc n1, cc-acp dt n1 vbz d n1 cc n1 cst vvz pn31. (7) treatise (DIV1) 158 Image 101
2592 Well then sinners are all cowards, and would faine fly, but even cowards themselves, when they are shutin and surrounded, will fight with more fiercenesse then other men, even for very feare. Well then Sinners Are all cowards, and would feign fly, but even cowards themselves, when they Are shutin and surrounded, will fight with more fierceness then other men, even for very Fear. uh-av cs n2 vbr d n2, cc vmd av-j vvi, cc-acp av n2 px32, c-crq pns32 vbr n1 cc vvn, vmb vvi p-acp dc n1 cs j-jn n2, av p-acp j n1. (7) treatise (DIV1) 158 Image 101
2593 The basest vermin almost that is, when shut out of all his refuges and holes, will trie his strength before he will perish, The Basest vermin almost that is, when shut out of all his refuges and holes, will try his strength before he will perish, dt js n1 av cst vbz, c-crq vvd av pp-f d po31 n2 cc n2, vmb vvi po31 n1 c-acp pns31 vmb vvi, (7) treatise (DIV1) 158 Image 101
2594 and leape in the face of his pursuer. and leap in the face of his pursuer. cc vvi p-acp dt n1 pp-f po31 n1. (7) treatise (DIV1) 158 Image 101
2595 And this now is the property of the word to 〈 ◊ 〉 men in, The Scripture, saith the Apostle, hath shut up all under sinn• …. And this now is the property of the word to 〈 ◊ 〉 men in, The Scripture, Says the Apostle, hath shut up all under sinn• …. cc d av vbz dt n1 pp-f dt n1 pc-acp 〈 sy 〉 n2 p-acp, dt n1, vvz dt n1, vhz vvn a-acp d p-acp n1 …. (7) treatise (DIV1) 158 Image 101
2596 Gal. 3. 22. And we shall ever finde, that the deeper the conviction hath been, the more likewise hath beene the preiudice, Gal. 3. 22. And we shall ever find, that the Deeper the conviction hath been, the more likewise hath been the prejudice, np1 crd crd cc pns12 vmb av vvi, cst dt jc-jn cs n1 vhz vbn, dt av-dc av vhz vbn dt n1, (7) treatise (DIV1) 158 Image 101
2597 and the fiercer the Opposition against the word: and the fierce the Opposition against the word: cc dt jc dt n1 p-acp dt n1: (7) treatise (DIV1) 158 Image 101
2598 see Ier. 5. 5, 12. 6. 10. 43. 1, 2. Nehem. 9. 29, 30. Ioh. 8. 48, 59. Ioh. 11. 47, 53. Act. 5. 33. Act. 6. 10, 11. 7. 54. 57, 58. Ier. 36. 23. 2. Chron. 36. 15, 16, 17. As in the meeting of two contrary streames, see Jeremiah 5. 5, 12. 6. 10. 43. 1, 2. Nehemiah 9. 29, 30. John 8. 48, 59. John 11. 47, 53. Act. 5. 33. Act. 6. 10, 11. 7. 54. 57, 58. Jeremiah 36. 23. 2. Chronicles 36. 15, 16, 17. As in the meeting of two contrary streams, vvb np1 crd crd, crd crd crd crd crd, crd np1 crd crd, crd np1 crd crd, crd np1 crd crd, crd n1 crd crd n1 crd crd, crd crd crd crd, crd np1 crd crd crd np1 crd crd, crd, crd p-acp p-acp dt n1 pp-f crd j-jn n2, (7) treatise (DIV1) 158 Image 101
2599 if one prevaile not to carry away and over-rule the other, there must needs arise a mighty noyse and rage in the conflict: if one prevail not to carry away and overrule the other, there must needs arise a mighty noise and rage in the conflict: cs pi vvb xx pc-acp vvi av cc vvi dt n-jn, pc-acp vmb av vvi dt j n1 cc n1 p-acp dt n1: (7) treatise (DIV1) 158 Image 101
2600 so is it in the wrestling and strife betweene the Spirit of God in the Word, so is it in the wrestling and strife between the Spirit of God in the Word, av vbz pn31 p-acp dt n-vvg cc n1 p-acp dt n1 pp-f np1 p-acp dt n1, (7) treatise (DIV1) 158 Image 101
2601 and the current of a mans owne corruptions; and the current of a men own corruptions; cc dt n1 pp-f dt ng1 d n2; (7) treatise (DIV1) 158 Image 101
2617 And these are very deepe in the nature of a man, folly is bound up in the heart of a childe, and in spirituall things we are all children. And these Are very deep in the nature of a man, folly is bound up in the heart of a child, and in spiritual things we Are all children. cc d vbr av j-jn p-acp dt n1 pp-f dt n1, n1 vbz vvn a-acp p-acp dt n1 pp-f dt n1, cc p-acp j n2 pns12 vbr d n2. (7) treatise (DIV1) 159 Image 101
2602 the greater strength and manifestation of the Spirit the Word hath in it, and the fewer corners and chinkes it leaves for sinne to escape at, the more fierce must needes the opposition be, the greater strength and manifestation of the Spirit the Word hath in it, and the fewer corners and chinks it leaves for sin to escape At, the more fierce must needs the opposition be, dt jc n1 cc n1 pp-f dt n1 dt n1 vhz p-acp pn31, cc dt dc n2 cc n2 pn31 vvz p-acp n1 pc-acp vvi p-acp, dt av-dc j vmb av dt n1 vbi, (7) treatise (DIV1) 158 Image 101
2603 if the word be not prevalent enough to turne the current. if the word be not prevalent enough to turn the current. cs dt n1 vbb xx j av-d pc-acp vvi dt n1. (7) treatise (DIV1) 158 Image 101
2604 Let us therfore beware whatever we do of snuffing or rebelling against the warnings which are giuen us out of the Word. Let us Therefore beware whatever we do of snuffing or rebelling against the Warnings which Are given us out of the Word. vvb pno12 av vvi r-crq pns12 vdb pp-f vvg cc vvg p-acp dt n2 r-crq vbr vvn pno12 av pp-f dt n1. (7) treatise (DIV1) 158 Image 101
2605 It is hard to kicke against the prickes; there is no overcomming Gods Spirit: a man may fall upon the stone, but hee shall be broken by it; It is hard to kick against the pricks; there is no overcoming God's Spirit: a man may fallen upon the stone, but he shall be broken by it; pn31 vbz j pc-acp vvi p-acp dt vvz; pc-acp vbz dx vvg npg1 n1: dt n1 vmb vvi p-acp dt n1, cc-acp pns31 vmb vbi vvn p-acp pn31; (7) treatise (DIV1) 158 Image 101
2606 if he be so strong, and lift so hard, as to move the stone, it shall fall upon him, and grinde him to powder. if he be so strong, and lift so hard, as to move the stone, it shall fallen upon him, and grind him to powder. cs pns31 vbb av j, cc vvi av av-j, c-acp pc-acp vvi dt n1, pn31 vmb vvi p-acp pno31, cc vvi pno31 pc-acp vvi. (7) treatise (DIV1) 158 Image 101
2607 Let us not resolve to baffle the ministers, and to despise their message; (It is a sinne that leaves no remedy for a man, to throw away the physicke, to trample under foote the playster that should heale him) Let us not thinke to blow away the Words of God as if they were but so much empty winde; for the Lord saith that they shall become fire, to devou• … e the adversaries; Let us not resolve to baffle the Ministers, and to despise their message; (It is a sin that leaves no remedy for a man, to throw away the physic, to trample under foot the plaster that should heal him) Let us not think to blow away the Words of God as if they were but so much empty wind; for the Lord Says that they shall become fire, to devou• … e the Adversaries; vvb pno12 xx vvi pc-acp vvi dt n2, cc pc-acp vvi po32 n1; (pn31 vbz dt n1 cst vvz dx n1 p-acp dt n1, pc-acp vvi av dt n1, pc-acp vvi p-acp n1 dt n1 cst vmd vvi pno31) vvb pno12 xx vvi pc-acp vvi av dt n2 pp-f np1 c-acp cs pns32 vbdr cc-acp av d j n1; p-acp dt n1 vvz d pns32 vmb vvi n1, p-acp n1 … sy dt n2; (7) treatise (DIV1) 158 Image 101
2608 Let us not distinguish Scripture to our owne humours, nor accept or reject Gods Truth as will best ▪ consist with our owne resolutions; Let us not distinguish Scripture to our own humours, nor accept or reject God's Truth as will best ▪ consist with our own resolutions; vvb pno12 xx vvi n1 p-acp po12 d n2, ccx vvi cc vvi npg1 n1 c-acp vmb av-js ▪ vvi p-acp po12 d n2; (7) treatise (DIV1) 158 Image 101
2609 but as it is the power of the Word to Captivate even rebelliousthoughts to the obedience of Christ; but as it is the power of the Word to Captivate even rebelliousthoughts to the Obedience of christ; cc-acp c-acp pn31 vbz dt n1 pp-f dt n1 pc-acp vvb av vvd p-acp dt n1 pp-f np1; (7) treatise (DIV1) 158 Image 101
2610 so let us resolve to accept of every one of Gods righteous Commandements, and to hate every false way, to heare Christ and his Ministers in all things, to answer to Gods severest cals, so let us resolve to accept of every one of God's righteous commandments, and to hate every false Way, to hear christ and his Ministers in all things, to answer to God's Severest calls, av vvb pno12 vvi pc-acp vvi pp-f d crd pp-f npg1 j n2, cc pc-acp vvi d j n1, pc-acp vvi np1 cc po31 n2 p-acp d n2, pc-acp vvi p-acp ng1 js vvz, (7) treatise (DIV1) 158 Image 101
2611 even then when they make us tremble and doe astonish us, as Saint Paul did, Lord what wilt thou haue me to doe? Even when the word affrights thee, even then when they make us tremble and do astonish us, as Saint Paul did, Lord what wilt thou have me to do? Even when the word affrights thee, av av c-crq pns32 vvb pno12 vvi cc vdb vvi pno12, c-acp n1 np1 vdd, n1 q-crq vm2 pns21 vhi pno11 pc-acp vdi? av c-crq dt n1 vvz pno21, (7) treatise (DIV1) 158 Image 101
2612 yet giue this honour to it, not to reject it, nor fly from it, not to smother and suppresse it, yet give this honour to it, not to reject it, nor fly from it, not to smother and suppress it, av vvb d n1 p-acp pn31, xx pc-acp vvi pn31, ccx vvi p-acp pn31, xx pc-acp vvi cc vvi pn31, (7) treatise (DIV1) 158 Image 101
2613 but to endure it to search thee, and to submit thy selfe unto it. This is a notable way to abate the Originall madnesse which is in thy heart. but to endure it to search thee, and to submit thy self unto it. This is a notable Way to abate the Original madness which is in thy heart. cc-acp pc-acp vvi pn31 pc-acp vvi pno21, cc pc-acp vvi po21 n1 p-acp pn31. d vbz dt j n1 pc-acp vvi dt j-jn n1 r-crq vbz p-acp po21 n1. (7) treatise (DIV1) 158 Image 101
2614 Secondly, as there is furor in madnesse, so there is Amentia too, A distemper in the Intellectuals, as well as in the passions: Every man that is throughly mad is a foole too: Secondly, as there is Furor in madness, so there is Amentia too, A distemper in the Intellectuals, as well as in the passion: Every man that is thoroughly mad is a fool too: ord, c-acp pc-acp vbz np1-n p-acp n1, av pc-acp vbz np1 av, dt n1 p-acp dt n2-j, c-acp av c-acp p-acp dt n2: d n1 cst vbz av-j j vbz dt n1 av: (7) treatise (DIV1) 159 Image 101
2615 And therefore the same originall word is translated in one place madnesse, Luk. 6. 11. and in another place, follie, 2. Tim. 3. 9. Now this distemper is Twofold: for either it is an universall privation and defect of reason; And Therefore the same original word is translated in one place madness, Luk. 6. 11. and in Another place, folly, 2. Tim. 3. 9. Now this distemper is Twofold: for either it is an universal privation and defect of reason; cc av dt d j-jn n1 vbz vvn p-acp crd n1 n1, np1 crd crd cc p-acp j-jn n1, n1, crd np1 crd crd av d n1 vbz j: p-acp d pn31 vbz dt j n1 cc n1 pp-f n1; (7) treatise (DIV1) 159 Image 101
2616 or at least it is an inconsistency, a lubricitie, a slipperinesse of reason. or At least it is an inconsistency, a lubricity, a slipperiness of reason. cc p-acp ds pn31 vbz dt n1, dt n1, dt n1 pp-f n1. (7) treatise (DIV1) 159 Image 101
2692 as eager gamesters the more they loose, the deeper game they play, and the harder they set to it; as eager gamesters the more they lose, the Deeper game they play, and the harder they Set to it; c-acp j n2 dt av-dc pns32 vvb, dt jc-jn n1 pns32 vvb, cc dt jc pns32 vvd p-acp pn31; (7) treatise (DIV1) 162 Image 101
2618 First, there is an universall ignorance and inconsideratenesse of spirituall things in the nature of man, he takes lesse notice of his condition then the very bruite beasts. First, there is an universal ignorance and inconsiderateness of spiritual things in the nature of man, he Takes less notice of his condition then the very bruit beasts. ord, pc-acp vbz dt j n1 cc n1 pp-f j n2 p-acp dt n1 pp-f n1, pns31 vvz dc n1 pp-f po31 n1 av dt j n1 n2. (7) treatise (DIV1) 160 Image 101
2619 The Oxe knoweth his owner, and the Asse his masters crib, but Israel doth not know, my people doth not consider. The Ox Knoweth his owner, and the Ass his Masters crib, but Israel does not know, my people does not Consider. dt n1 vvz po31 n1, cc dt n1 po31 ng1 n1, p-acp np1 vdz xx vvi, po11 n1 vdz xx vvi. (7) treatise (DIV1) 160 Image 101
2620 The St• … rke in the heavens knoweth her appointed time, and the Turtle, and the Crane, The St• … rke in the heavens Knoweth her appointed time, and the Turtle, and the Crane, dt np1 … uh-v p-acp dt n2 vvz po31 j-vvn n1, cc dt n1, cc dt n1, (7) treatise (DIV1) 160 Image 101
2621 and the Swallow, but my people knoweth not the judgement of the Lord. The very dumbe Assereproved the madnesse of the Prophet, as Saint Peter speakes. and the Swallow, but my people Knoweth not the judgement of the Lord. The very dumb Assereproved the madness of the Prophet, as Saint Peter speaks. cc dt n1, cc-acp po11 n1 vvz xx dt n1 pp-f dt n1. dt j j j dt n1 pp-f dt n1, p-acp n1 np1 vvz. (7) treatise (DIV1) 160 Image 101
2622 And for this reason it is that we shall observe That frequent Apostrophe of God in the Prophets, And for this reason it is that we shall observe That frequent Apostrophe of God in the prophets, cc p-acp d n1 pn31 vbz cst pns12 vmb vvi cst j n1 pp-f np1 p-acp dt n2, (7) treatise (DIV1) 160 Image 101
2623 when he had wearied himselfe with crying to a deafe and re bellious people, he turnes his speech, when he had wearied himself with crying to a deaf and re bellious people, he turns his speech, c-crq pns31 vhd vvn px31 p-acp vvg p-acp dt j cc zz j n1, pns31 vvz po31 n1, (7) treatise (DIV1) 160 Image 101
2624 and pleads before dumbe and inanimate Creatures; and pleads before dumb and inanimate Creatures; cc vvz p-acp j cc j n2; (7) treatise (DIV1) 160 Image 101
2625 Heare, O Heavens, and give eare, O Earth, nothing so farre from the voyce of the Prophet as the heavens, nothing so dull and impenetrable as the earth, Hear, Oh Heavens, and give ear, Oh Earth, nothing so Far from the voice of the Prophet as the heavens, nothing so dull and impenetrable as the earth, vvb, uh n2, cc vvb n1, uh n1, pix av av-j p-acp dt n1 pp-f dt n1 p-acp dt n2, pix av j cc j c-acp dt n1, (7) treatise (DIV1) 160 Image 101
2626 and yet the heavens likelier to heare, the earth likelier to listen and attend, then the obdurate sinners. and yet the heavens likelier to hear, the earth likelier to listen and attend, then the obdurate Sinners. cc av dt n2 jc pc-acp vvi, dt n1 jc pc-acp vvi cc vvi, cs dt j n2. (7) treatise (DIV1) 160 Image 101
2627 Heare O ye mountaines the Lords controversie, and ye strong foundations of the earth. Hear Oh you Mountains the lords controversy, and you strong foundations of the earth. vvb uh pn22 n2 dt n2 n1, cc pn22 j n2 pp-f dt n1. (7) treatise (DIV1) 160 Image 101
2628 Nothing in the earth so immoveable as the mountaines, nothing in the mountaines so impenetrable as the foundations of the mountaines, Nothing in the earth so immoveable as the Mountains, nothing in the Mountains so impenetrable as the foundations of the Mountains, pi2 p-acp dt n1 av j c-acp dt n2, pix p-acp dt n2 av j c-acp dt n2 pp-f dt n2, (7) treatise (DIV1) 160 Image 101
2629 and yet these are made more sensible of Gods pleadings and controversies then the people whom it concern'd, The Creatures groane (as the Apostle speakes) under the burden and vanitie of the sinnes of men; and yet these Are made more sensible of God's pleadings and controversies then the people whom it concerned, The Creatures groan (as the Apostle speaks) under the burden and vanity of the Sins of men; cc av d vbr vvn av-dc j pp-f npg1 n2 cc n2 av dt n1 ro-crq pn31 vvd, dt n2 n1 (c-acp dt n1 vvz) p-acp dt n1 cc n1 pp-f dt n2 pp-f n2; (7) treatise (DIV1) 160 Image 101
2630 and men themselves, upon whom sinne lies with a farre heavier burden, boast, and glory, and rejoyce in it. and men themselves, upon whom sin lies with a Far Heavier burden, boast, and glory, and rejoice in it. cc n2 px32, p-acp ro-crq n1 vvz p-acp dt av-j jc n1, vvb, cc n1, cc vvi p-acp pn31. (7) treatise (DIV1) 160 Image 101
2631 Of our selves we have no understanding, but are foolish and sottish, as the Prophet speakes, we see nothing but by the light and the understanding which is given unto us, we cannot have so much as a right thought of goodnesse. Of our selves we have no understanding, but Are foolish and sottish, as the Prophet speaks, we see nothing but by the Light and the understanding which is given unto us, we cannot have so much as a right Thought of Goodness. pp-f po12 n2 pns12 vhb dx n1, p-acp vbr j cc j, p-acp dt n1 vvz, pns12 vvb pix cc-acp p-acp dt n1 cc dt n1 r-crq vbz vvn p-acp pno12, pns12 vmbx vhi av av-d p-acp dt j-jn n1 pp-f n1. (7) treatise (DIV1) 160 Image 101
2632 The Apostle doth notably expresse this universall blindnesse which is in our nature, Ephes. 4. 17. 18. Walke not as other Gentiles in the Vanitie of their minde, having the understanding darkned, being alienated from the life of God, The Apostle does notably express this universal blindness which is in our nature, Ephesians 4. 17. 18. Walk not as other Gentiles in the Vanity of their mind, having the understanding darkened, being alienated from the life of God, dt n1 vdz av-j vvi d j n1 r-crq vbz p-acp po12 n1, np1 crd crd crd vvb xx c-acp j-jn n2-j p-acp dt n1 pp-f po32 n1, vhg dt n1 vvn, vbg vvn p-acp dt n1 pp-f np1, (7) treatise (DIV1) 160 Image 101
2633 or from a godly life, through the ignorance that is in them, because of the blindnesse of their Hearts. or from a godly life, through the ignorance that is in them, Because of the blindness of their Hearts. cc p-acp dt j n1, p-acp dt n1 cst vbz p-acp pno32, c-acp pp-f dt n1 pp-f po32 n2. (7) treatise (DIV1) 160 Image 101
2634 First their minds are vaine; the minde is the Seate of Principles, of supreme, primitive, underived truths; First their minds Are vain; the mind is the Seat of Principles, of supreme, primitive, underived truths; ord po32 n2 vbr j; dt n1 vbz dt n1 pp-f n2, pp-f j, j, j n2; (7) treatise (DIV1) 160 Image 101
2635 but, saith he, their mindes are destitute of all divine and spirituall principles. Secondly, their understanding [ NONLATINALPHABET ] is darkened: but, Says he, their minds Are destitute of all divine and spiritual principles. Secondly, their understanding [ ] is darkened: cc-acp, vvz pns31, po32 n2 vbr j pp-f d j-jn cc j n2. ord, po32 vvg [ ] vbz vvn: (7) treatise (DIV1) 160 Image 101
2636 The understanding, or Dianoeticall facultie is the seate of Conclusions, and that is unable to deduce from spirituall principles (if there were any in their mindes) such sound and divine conclusions as they are apt to beget: The understanding, or Dianoetical faculty is the seat of Conclusions, and that is unable to deduce from spiritual principles (if there were any in their minds) such found and divine conclusions as they Are apt to beget: dt n1, cc j n1 vbz dt n1 pp-f n2, cc d vbz j pc-acp vvi p-acp j n2 (cs pc-acp vbdr d p-acp po32 n2) d n1 cc j-jn n2 c-acp pns32 vbr j pc-acp vvi: (7) treatise (DIV1) 160 Image 101
2637 so though they know God (which is a Principle) yet this Principle was vaine in them, so though they know God (which is a Principle) yet this Principle was vain in them, av cs pns32 vvb np1 (r-crq vbz dt n1) av d n1 vbds j p-acp pno32, (7) treatise (DIV1) 160 Image 101
2638 for they conceiv'd of his glory basely, by the similitude of foure footed beasts, and creeping things, they conceiv'd him an idle God as the Epicures, for they conceived of his glory basely, by the similitude of foure footed beasts, and creeping things, they conceived him an idle God as the Epicureans, c-acp pns32 vvd pp-f po31 n1 av-j, p-acp dt n1 pp-f crd j n2, cc j-vvg n2, pns32 vvd pno31 dt j np1 p-acp dt n2, (7) treatise (DIV1) 160 Image 101
2639 or a God subject to fate and necessity as the Stoicks, or a sinfull impu• … e God, that by his example made uncleannesses religious, as Saint Cyprian speakes; or a God Subject to fate and necessity as the Stoics, or a sinful impu• … e God, that by his Exampl made Uncleannesses religious, as Saint Cyprian speaks; cc dt n1 j-jn p-acp n1 cc n1 p-acp dt njp2, cc dt j n1 … sy np1, cst p-acp po31 n1 vvd n2 j, c-acp n1 jp vvz; (7) treatise (DIV1) 160 Image 101
2640 one way or other they became vaine in their imaginations of him; one Way or other they became vain in their Imaginations of him; crd n1 cc n-jn pns32 vvd j p-acp po32 n2 pp-f pno31; (7) treatise (DIV1) 160 Image 101
2641 but secondly though they knew him, yet the conclusions which they deduc'd from that Principle, That he was to be worshipped, &c. were utterly unworthy his majesty, They worshipped him ignorantly, superstitiously, not as became God, they changed his truth into a lye. but secondly though they knew him, yet the conclusions which they deduced from that Principle, That he was to be worshipped, etc. were utterly unworthy his majesty, They worshipped him ignorantly, superstitiously, not as became God, they changed his truth into a lie. cc-acp ord cs pns32 vvd pno31, av dt n2 r-crq pns32 vvn p-acp d n1, cst pns31 vbds pc-acp vbi vvn, av vbdr av-j j po31 n1, pns32 vvd pno31 av-j, av-j, xx p-acp vvd np1, pns32 vvd po31 n1 p-acp dt n1. (7) treatise (DIV1) 160 Image 101
2642 Thirdly, suppose their principles to be found, their Conclusions from those principles to be naturall and proper, Thirdly, suppose their principles to be found, their Conclusions from those principles to be natural and proper, ord, vvb po32 n2 pc-acp vbi vvn, po32 n2 p-acp d n2 pc-acp vbi j cc j, (7) treatise (DIV1) 160 Image 101
2643 yet all this is but speculation, they still are without the end of all this, spirituall prudence, their hearts were blinded, the heart is the Seate of knowledge practicall, that by the Principles of the minde and the Conclusions of the understanding doth regulate and measure the Conversation, yet all this is but speculation, they still Are without the end of all this, spiritual prudence, their hearts were blinded, the heart is the Seat of knowledge practical, that by the Principles of the mind and the Conclusions of the understanding does regulate and measure the Conversation, av d d vbz p-acp n1, pns32 av vbr p-acp dt n1 pp-f d d, j n1, po32 n2 vbdr vvn, dt n1 vbz dt n1 pp-f n1 j, cst p-acp dt n2 pp-f dt n1 cc dt n2 pp-f dt n1 vdz vvi cc vvi dt n1, (7) treatise (DIV1) 160 Image 101
2644 but that was unable, yea averse from any such knowledge, for they held the truth of God in unrighteousnesse, they did not like to retaine God in their knowledge, they served the lusts of their owne hearts, were given up to vile affections, were filled with all unrighteousnesse, but that was unable, yea averse from any such knowledge, for they held the truth of God in unrighteousness, they did not like to retain God in their knowledge, they served the Lustiest of their own hearts, were given up to vile affections, were filled with all unrighteousness, cc-acp cst vbds j, uh j p-acp d d n1, c-acp pns32 vvd dt n1 pp-f np1 p-acp n1, pns32 vdd xx av-j pc-acp vvi np1 p-acp po32 n1, pns32 vvd dt n2 pp-f po32 d n2, vbdr vvn a-acp p-acp j n2, vbdr vvn p-acp d n1, (7) treatise (DIV1) 160 Image 101
2645 and had pleasure in evill workers, even when they did things which they knew deserved death, and provoked judgement. and had pleasure in evil workers, even when they did things which they knew deserved death, and provoked judgement. cc vhd n1 p-acp j-jn n2, av c-crq pns32 vdd n2 r-crq pns32 vvd j-vvn n1, cc vvd n1. (7) treatise (DIV1) 160 Image 101
2646 This is that universall defect which is in us by nature; and very much of this remaines in the best of us. This is that universal defect which is in us by nature; and very much of this remains in the best of us. d vbz d j n1 r-crq vbz p-acp pno12 p-acp n1; cc av av-d pp-f d vvz p-acp dt js pp-f pno12. (7) treatise (DIV1) 160 Image 101
2647 Here then when we are not able to conceive the Lords purpose in his word, Here then when we Are not able to conceive the lords purpose in his word, av av c-crq pns12 vbr xx j pc-acp vvi dt n2 vvb p-acp po31 n1, (7) treatise (DIV1) 160 Image 101
2648 though of it selfe it be all light, when we finde with David that it is too excellent for us, let us learne to bewaile that evill concupiscence of our nature, which still fils our understandings with mists, though of it self it be all Light, when we find with David that it is too excellent for us, let us Learn to bewail that evil concupiscence of our nature, which still fills our understandings with mists, cs pp-f pn31 n1 pn31 vbb d n1, c-crq pns12 vvb p-acp np1 cst pn31 vbz av j p-acp pno12, vvb pno12 vvi pc-acp vvi d j-jn n1 pp-f po12 n1, r-crq av vvz po12 n2 p-acp n2, (7) treatise (DIV1) 160 Image 101
2649 and puts a vaile before our faces. and puts a veil before our faces. cc vvz dt n1 p-acp po12 n2. (7) treatise (DIV1) 160 Image 101
2650 The whole Booke of God is a pretious Mine full of unsearchable treasures, and of all wisedome; The Whole Book of God is a precious Mine full of unsearchable treasures, and of all Wisdom; dt j-jn n1 pp-f np1 vbz dt j po11 j pp-f j n2, cc pp-f d n1; (7) treatise (DIV1) 160 Image 101
2651 there is no scoria, no refuse in it, nothing which is not of great moment, there is no scoria, no refuse in it, nothing which is not of great moment, pc-acp vbz dx n1, dx n1 p-acp pn31, pix r-crq vbz xx pp-f j n1, (7) treatise (DIV1) 160 Image 101
2808 waite upon him, he is within the eye of thy Faith, he will come to reward thee. wait upon him, he is within the eye of thy Faith, he will come to reward thee. vvb p-acp pno31, pns31 vbz p-acp dt n1 pp-f po21 n1, pns31 vmb vvi pc-acp vvi pno21. (7) treatise (DIV1) 165 Image 101
2652 and worthy of speciall and particular observation, and therefore much are we still to bewaile the unfaithfulnesse of our memories and understandings, which retaine so little, and worthy of special and particular observation, and Therefore much Are we still to bewail the unfaithfulness of our memories and understandings, which retain so little, cc j pp-f j cc j n1, cc av d vbr pns12 av pc-acp vvi dt n1 pp-f po12 n2 cc n2, r-crq vvb av j, (7) treatise (DIV1) 160 Image 101
2653 and understand lesse then they doe retaine. and understand less then they do retain. cc vvb dc cs pns32 vdb vvi. (7) treatise (DIV1) 160 Image 101
2654 If David were constrain'd to pray Open mine eyes to see more wonders in thy Law, If David were constrained to pray Open mine eyes to see more wonders in thy Law, cs np1 vbdr vvn pc-acp vvi vvi po11 n2 pc-acp vvi dc n2 p-acp po21 n1, (7) treatise (DIV1) 160 Image 101
2655 how much more are we to pray so too? If there were a dampe of sinne in Davids heart, that did often make his light dimme, that did make him as abeast in understanding, as himselfe complaines; how much more Are we to pray so too? If there were a damp of sin in Davids heart, that did often make his Light dim, that did make him as abeast in understanding, as himself complains; c-crq d dc vbr pns12 pc-acp vvi av av? cs pc-acp vbdr dt n-jn pp-f n1 p-acp npg1 n1, cst vdd av vvi po31 n1 j, cst vdd vvi pno31 p-acp n1 p-acp n1, p-acp px31 vvz; (7) treatise (DIV1) 160 Image 101
2656 how much darkenesse then and disproportion is there betweene us and that blessed light? Looke upon Heretiques old and new, Marcions two gods, a good and an evill, Valentinians thirty and odde gods in severall lofts and stories; how much darkness then and disproportion is there between us and that blessed Light? Look upon Heretics old and new, Martions two God's, a good and an evil, Valentinians thirty and odd God's in several lofts and stories; c-crq d n1 av cc n1 vbz a-acp p-acp pno12 cc cst j-vvn n1? n1 p-acp n2 j cc j, n2 crd n2, dt j cc dt n-jn, njp2 crd cc j n2 p-acp j n2 cc n2; (7) treatise (DIV1) 160 Image 101
2657 worshippers of Caine, worshippers of Iudas, worshippers of the Serpent, and a world of the like sottish impiecies: worshippers of Cain, worshippers of Iudas, worshippers of the Serpent, and a world of the like sottish impiecies: n2 pp-f np1, n2 pp-f np1, n2 pp-f dt n1, cc dt n1 pp-f dt j j n2: (7) treatise (DIV1) 160 Image 101
2658 nay amongst men that pretend more light, to see the same Scriptures on both sides held, nay among men that pretend more Light, to see the same Scriptures on both sides held, uh-x p-acp n2 cst vvb dc n1, pc-acp vvi dt d n2 p-acp d n2 vvd, (7) treatise (DIV1) 160 Image 101
2659 and yet opinions as diametrally contrary as light and darkenesse, one gospell in one place, and yet opinions as diametrally contrary as Light and darkness, one gospel in one place, cc av n2 c-acp av-j j-jn p-acp n1 cc n1, crd n1 p-acp crd n1, (7) treatise (DIV1) 160 Image 101
2660 and another gospell in another, to speake nothing of those NONLATINALPHABET and naevi, those blemishes that are in the writings of the most rare and choisest instruments in Gods Church; and Another gospel in Another, to speak nothing of those and naevi, those blemishes that Are in the writings of the most rare and Choicest Instruments in God's Church; cc j-jn n1 p-acp j-jn, pc-acp vvi pix pp-f d cc fw-la, d n2 cst vbr p-acp dt n2 pp-f dt av-ds j cc js n2 p-acp npg1 n1; (7) treatise (DIV1) 160 Image 101
2661 All these are notable evidences of that radicall blindnesse which is in our nature, and is never here quite removed: All these Are notable evidences of that radical blindness which is in our nature, and is never Here quite removed: d d vbr j n2 pp-f d j n1 r-crq vbz p-acp po12 n1, cc vbz av-x av av vvn: (7) treatise (DIV1) 160 Image 101
2662 for if the light be not seene, it is not for want of evidence, but for want of sight. for if the Light be not seen, it is not for want of evidence, but for want of sighed. c-acp cs dt n1 vbb xx vvn, pn31 vbz xx p-acp n1 pp-f n1, cc-acp p-acp n1 pp-f n1. (7) treatise (DIV1) 160 Image 101
2663 Secondly, consider the slipperinesse and inconsistencie of naturall reason in spirituall things, it can never stay upon any holy notion: Secondly, Consider the slipperiness and inconsistency of natural reason in spiritual things, it can never stay upon any holy notion: ord, vvb dt n1 cc n1 pp-f j n1 p-acp j n2, pn31 vmb av-x vvi p-acp d j n1: (7) treatise (DIV1) 161 Image 101
2664 And this is another kinde of madnesse. And this is Another kind of madness. cc d vbz j-jn n1 pp-f n1. (7) treatise (DIV1) 161 Image 101
2665 Mad men will make a hundred relations, but their reason cannot stand still, nor goe through with any, Mad men will make a hundred relations, but their reason cannot stand still, nor go through with any, j n2 vmb vvi dt crd n2, cc-acp po32 n1 vmbx vvi av, ccx vvi p-acp p-acp d, (7) treatise (DIV1) 161 Image 101
2666 but roves from one thing to another, and joynes together notions of severall subjects like a rope of sand: but roves from one thing to Another, and joins together notions of several subject's like a rope of sand: cc-acp vvz p-acp crd n1 p-acp j-jn, cc vvz av n2 pp-f j n2-jn vvb dt n1 pp-f n1: (7) treatise (DIV1) 161 Image 101
2667 some few lucid intervals they may haply have, but they quickly returne to their frenzies againe. Some few lucid intervals they may haply have, but they quickly return to their frenzies again. d d j n2 pns32 vmb av vhi, cc-acp pns32 av-j vvi p-acp po32 n2 av. (7) treatise (DIV1) 161 Image 101
2668 This is the condition of our nature, let a man enter upon any holy thoughts, the flesh will quickly cast in other suggestions, to make him weary and faint under such unwelcome speculations. This is the condition of our nature, let a man enter upon any holy thoughts, the Flesh will quickly cast in other suggestions, to make him weary and faint under such unwelcome speculations. d vbz dt n1 pp-f po12 n1, vvb dt n1 vvi p-acp d j n2, dt n1 vmb av-j vvi p-acp j-jn n2, pc-acp vvi pno31 j cc j p-acp d j n2. (7) treatise (DIV1) 161 Image 101
2669 Therfore it was that David prayed, Vnite my hart to feare thy name; Therefore it was that David prayed, Unite my heart to Fear thy name; av pn31 vbds d np1 vvd, vvb po11 n1 pc-acp vvi po21 n1; (7) treatise (DIV1) 161 Image 101
2670 Keepe it alwayes in the thoughts of the heart of thy servant, &c. This was the businesse of Paul and Barnabas to the Saints, to exhort them that with purpose of heart they would cleave unto God. Keep it always in the thoughts of the heart of thy servant, etc. This was the business of Paul and Barnabas to the Saints, to exhort them that with purpose of heart they would cleave unto God. vvb pn31 av p-acp dt n2 pp-f dt n1 pp-f po21 n1, av d vbds dt n1 pp-f np1 cc np1 p-acp dt n2, pc-acp vvi pno32 d p-acp n1 pp-f n1 pns32 vmd vvi p-acp np1. (7) treatise (DIV1) 161 Image 101
2671 And hence that phrase of Scripture to ioyne a mans selfe to God, and to lay fast bold upon him. And this every man that sets about it will finde to bee a very hard worke; And hence that phrase of Scripture to join a men self to God, and to lay fast bold upon him. And this every man that sets about it will find to be a very hard work; cc av d n1 pp-f np1 pc-acp vvi dt ng1 n1 p-acp np1, cc pc-acp vvi av-j j p-acp pno31. cc d d n1 cst vvz p-acp pn31 vmb vvi pc-acp vbi dt av j n1; (7) treatise (DIV1) 161 Image 101
2672 It will give every man just cause to cry out against the intrusions of a naughty heart. It will give every man just cause to cry out against the intrusions of a naughty heart. pn31 vmb vvi d n1 j n1 pc-acp vvi av p-acp dt n2 pp-f dt j n1. (7) treatise (DIV1) 161 Image 101
2673 This is that which makes many mens righteousnesse like the morning Dew; now the Grasse seemes drunken with wetnesse, and an houre after even gapes for drought; This is that which makes many men's righteousness like the morning Due; now the Grass seems drunken with wetness, and an hour After even gapes for drought; d vbz d r-crq vvz d ng2 n1 av-j dt n1 n1; av dt n1 vvz j p-acp n1, cc dt n1 c-acp av vvz p-acp n1; (7) treatise (DIV1) 161 Image 101
2674 now a vow and resolution, anon a relapse and returne againe; now an • … are to Christ, presently another open to sinne; now a Voelli and resolution, anon a relapse and return again; now an • … Are to christ, presently Another open to sin; av dt n1 cc n1, av dt n1 cc n1 av; av dt • … vbr p-acp np1, av-j j-jn j p-acp n1; (7) treatise (DIV1) 161 Image 101
2675 now offers and tender of peace, anon retreates and exceptions; now a skirmish with sinne, and presently a truce; now offers and tender of peace, anon retreats and exceptions; now a skirmish with sin, and presently a truce; av vvz cc j pp-f n1, av vvz cc n2; av dt n1 p-acp n1, cc av-j dt n1; (7) treatise (DIV1) 161 Image 101
2676 like Penelopes Web, wrought in the day, and untwisted in the night. like Penelopes Web, wrought in the day, and untwisted in the night. j np1 n1, vvn p-acp dt n1, cc vvn p-acp dt n1. (7) treatise (DIV1) 161 Image 101
2677 Tenthly, consider the Indefatigablenesse of this sinne, how unwearied it is in all the mischiefs that it is bent upon. Tenthly, Consider the Indefatigableness of this sin, how unwearied it is in all the mischiefs that it is bent upon. ord, vvb dt n1 pp-f d n1, c-crq j pn31 vbz p-acp d dt n2 cst pn31 vbz vvn p-acp. (7) treatise (DIV1) 162 Image 101
2678 It is said of Satan that he goes about seeking whom hee may devoure, as it was of Christ ▪ That he went about doing good; It is said of Satan that he Goes about seeking whom he may devour, as it was of christ ▪ That he went about doing good; pn31 vbz vvn pp-f np1 cst pns31 vvz p-acp vvg r-crq pns31 vmb vvi, c-acp pn31 vbds pp-f np1 ▪ d pns31 vvd a-acp vdg j; (7) treatise (DIV1) 162 Image 101
2679 I thinke wee shall never in the Scripture finde the Divell at a pause, or sitting still like one that were spent and tir'd. I think we shall never in the Scripture find the devil At a pause, or sitting still like one that were spent and tired. pns11 vvb pns12 vmb av-x p-acp dt n1 vvb dt n1 p-acp dt n1, cc vvg av av-j pi cst vbdr vvn cc vvn. (7) treatise (DIV1) 162 Image 101
2680 But yet I finde that for a season he hath departed, when hee had such a terrible foyle as put him out of all hope of victory; But yet I find that for a season he hath departed, when he had such a terrible foil as put him out of all hope of victory; p-acp av pns11 vvb d p-acp dt n1 pns31 vhz vvn, c-crq pns31 vhd d dt j n1 a-acp vvd pno31 av pp-f d n1 pp-f n1; (7) treatise (DIV1) 162 Image 101
2681 I finde that hee may bee driven away and put to flight. I find that he may be driven away and put to flight. pns11 vvb cst pns31 vmb vbi vvn av cc vvn p-acp n1. (7) treatise (DIV1) 162 Image 101
2682 Resist the Divell and hee shall flie from you. But now the fleshlie heart of a man will never be made sound a retreate, Resist the devil and he shall fly from you. But now the fleshly heart of a man will never be made found a retreat, vvb dt n1 cc pns31 vmb vvi p-acp pn22. p-acp av dt j n1 pp-f dt n1 vmb av-x vbi vvn av-j dt n1, (7) treatise (DIV1) 162 Image 101
2683 but sets on indefatigably upon the spirituall part: but sets on indefatigably upon the spiritual part: cc-acp vvz a-acp av-j p-acp dt j n1: (7) treatise (DIV1) 162 Image 101
2684 It is (as I said) like the Thiefe, when it is nail'd and crucified it will still revile, It is (as I said) like the Thief, when it is nailed and Crucified it will still revile, pn31 vbz (c-acp pns11 vvd) av-j dt n1, c-crq pn31 vbz vvn cc vvd pn31 vmb av vvi, (7) treatise (DIV1) 162 Image 101
2685 like a wounded woolfe it runnes about to doe mischiefe, or as a tyred Oxe it treads with more weight upon the soule. like a wounded wolf it runs about to do mischief, or as a tired Ox it treads with more weight upon the soul. av-j dt j-vvn n1 pn31 vvz a-acp pc-acp vdi n1, cc p-acp dt j-vvn n1 pn31 vvz p-acp dc n1 p-acp dt n1. (7) treatise (DIV1) 162 Image 101
2686 As the Historian said of Carthage that Rome was more troubled with it when it was halfe destroy'd, As the Historian said of Carthage that Room was more troubled with it when it was half destroyed, p-acp dt n1 vvd pp-f np1 d vvb vbds av-dc vvn p-acp pn31 c-crq pn31 vbds av-jn vvn, (7) treatise (DIV1) 162 Image 101
2687 then when it remain'd whole and entire: then when it remained Whole and entire: av c-crq pn31 vvd av-jn cc j: (7) treatise (DIV1) 162 Image 101
2688 so the man that hath in some measure overcome his lusts, will bee farre more sensible of their stirrings and strugglings, so the man that hath in Some measure overcome his Lustiest, will be Far more sensible of their stirrings and strugglings, av dt n1 cst vhz p-acp d n1 vvi po31 n2, vmb vbi av-j av-dc j pp-f po32 n2 cc n2-vvg, (7) treatise (DIV1) 162 Image 101
2689 then another in whom they rule without disturbance. then Another in whom they Rule without disturbance. av j-jn p-acp ro-crq pns32 vvb p-acp n1. (7) treatise (DIV1) 162 Image 101
2690 Wee may observe in some froward men when their causes are tried and prove desperate in right, they will yet still create perverse matters to molest their neighbors, we may observe in Some froward men when their Causes Are tried and prove desperate in right, they will yet still create perverse matters to molest their neighbours, pns12 vmb vvi p-acp d j n2 c-crq po32 n2 vbr vvn cc vvi j p-acp n-jn, pns32 vmb av av vvi j n2 pc-acp vvi po32 n2, (7) treatise (DIV1) 162 Image 101
2691 and the more they sinke in the maine, the more clamorous they will be to proceed; and the more they sink in the main, the more clamorous they will be to proceed; cc dt av-dc pns32 vvi p-acp dt j, dt av-dc j pns32 vmb vbi pc-acp vvi; (7) treatise (DIV1) 162 Image 101
2693 so is it with the lusts of men, the more they are subdued, the more rebellious and headstrong will they be so farre as their power goes against the spirit of Christ. so is it with the Lustiest of men, the more they Are subdued, the more rebellious and headstrong will they be so Far as their power Goes against the Spirit of christ. av vbz pn31 p-acp dt n2 pp-f n2, dt av-dc pns32 vbr vvn, dt av-dc j cc j vmb pns32 vbi av av-j c-acp po32 n1 vvz p-acp dt n1 pp-f np1. (7) treatise (DIV1) 162 Image 101
2694 Lime is kindled by that which quencheth all other fires, and surely Grace which 〈 ◊ 〉 other temptations, Lime is kindled by that which quenches all other fires, and surely Grace which 〈 ◊ 〉 other temptations, n1 vbz vvn p-acp d r-crq vvz d j-jn n2, cc av-j vvi r-crq 〈 sy 〉 n-jn n2, (7) treatise (DIV1) 162 Image 101
2695 or at least abateth th• … m doth occasionally, and by antiperistasis enrage the flesh, though in regard of exercise and actuall power it dye daylie. or At least abateth th• … m does occasionally, and by antiperistasis enrage the Flesh, though in regard of exercise and actual power it die daily. cc p-acp ds vvz n1 … sy vdz av-j, cc p-acp n1 vvi dt n1, cs p-acp n1 pp-f n1 cc j n1 pn31 vvi j. (7) treatise (DIV1) 162 Image 101
2696 The reason hereof is, First, that which is naturall can never be chang'd, neither is any thing ever tir'd in its naturall motion. The reason hereof is, First, that which is natural can never be changed, neither is any thing ever tired in its natural motion. dt n1 av vbz, ord, cst r-crq vbz j vmb av-x vbi vvn, av-dx vbz d n1 av vvn p-acp po31 j n1. (7) treatise (DIV1) 163 Image 101
2697 The motion of a stone upward growes fainter and fainter because carried by a violent impression, The motion of a stone upward grows fainter and fainter Because carried by a violent impression, dt n1 pp-f dt n1 av-j vvz jc cc jc c-acp vvn p-acp dt j n1, (7) treatise (DIV1) 163 Image 101
2698 but downeward stronger and stronger because it gathers strength even by sympathie to the place whereunto it moves. but downward Stronger and Stronger Because it gathers strength even by Sympathy to the place whereunto it moves. cc-acp av-j jc cc jc c-acp pn31 vvz n1 av p-acp n1 p-acp dt n1 c-crq pn31 vvz. (7) treatise (DIV1) 163 Image 101
2699 Now originall sinne is the corrupt nature of a man, and the motions therefore of it are not violent but altogether naturall, and that naturall motion is set on and made the easier by the impulsions of Satan, Now original sin is the corrupt nature of a man, and the motions Therefore of it Are not violent but altogether natural, and that natural motion is Set on and made the Easier by the impulsions of Satan, av j-jn n1 vbz dt j n1 pp-f dt n1, cc dt n2 av pp-f pn31 vbr xx j p-acp av j, cc d j n1 vbz vvn a-acp cc vvd dt jc p-acp dt n2 pp-f np1, (7) treatise (DIV1) 163 Image 101
2700 as a stone throwne or hurried downeward moves the swifter, because the naturall weight thereof is improv'd by the accessory impression. as a stone thrown or hurried downward moves the swifter, Because the natural weight thereof is improved by the accessory impression. c-acp dt n1 vvn cc vvd av-j vvz dt jc, c-acp dt j n1 av vbz vvn p-acp dt j-jn n1. (7) treatise (DIV1) 163 Image 101
2701 Who ever knew the Sea give over raging, or a streame grow weary of running? Now the motions of corruption are as naturall as the estuations of the sea, Who ever knew the Sea give over raging, or a stream grow weary of running? Now the motions of corruption Are as natural as the estuations of the sea, r-crq av vvd dt n1 vvb p-acp vvg, cc dt n1 vvb j pp-f vvg? av dt n2 pp-f n1 vbr a-acp j c-acp dt n2 pp-f dt n1, (7) treatise (DIV1) 163 Image 101
2702 or the course of a river. or the course of a river. cc dt n1 pp-f dt n1. (7) treatise (DIV1) 163 Image 101
2703 Though there may be difficulty in fullfilling lusts, there can never be any in the rising and sprouting of lusts: Though there may be difficulty in fulfilling Lustiest, there can never be any in the rising and sprouting of Lustiest: cs pc-acp vmb vbi n1 p-acp j-vvg n2, pc-acp vmb av-x vbi d p-acp dt n-vvg cc vvg pp-f n2: (7) treatise (DIV1) 163 Image 101
2704 As there may be paines in drawing water out of a Fountaine, but there can be no paines in the waters swelling or rising out of the Fountaine. As there may be pains in drawing water out of a Fountain, but there can be no pains in the waters swelling or rising out of the Fountain. c-acp a-acp vmb vbi n2 p-acp vvg n1 av pp-f dt n1, cc-acp a-acp vmb vbi dx n2 p-acp dt n2 vvg cc vvg av pp-f dt n1. (7) treatise (DIV1) 163 Image 101
2705 It is no paines to conceive seede, though it bee to bring it forth in a birth: It is no pains to conceive seed, though it be to bring it forth in a birth: pn31 vbz dx n2 pc-acp vvi n1, cs pn31 vbb pc-acp vvi pn31 av p-acp dt n1: (7) treatise (DIV1) 163 Image 101
2706 so in the begetting of sin, there is no paines requir'd for the heart to lust, so in the begetting of since, there is no pains required for the heart to lust, av p-acp dt vvg pp-f n1, pc-acp vbz dx n2 vvn p-acp dt n1 p-acp n1, (7) treatise (DIV1) 163 Image 101
2707 for thoughts to arise, though the finishing of sinne may bee oftentimes painefull as well as deadly. for thoughts to arise, though the finishing of sin may be oftentimes painful as well as deadly. c-acp n2 pc-acp vvi, cs dt vvg pp-f n1 vmb vbi av j c-acp av c-acp j. (7) treatise (DIV1) 163 Image 101
2708 Originall sinne is call'd by the Aposile a Law in the members, which putteth a byas into them, a forwardnesse, and propension to all evill. Original sin is called by the Apostle a Law in the members, which putteth a bias into them, a forwardness, and propension to all evil. j-jn n1 vbz vvn p-acp dt j dt n1 p-acp dt n2, r-crq vvz dt n1 p-acp pno32, dt n1, cc n1 p-acp d n-jn. (7) treatise (DIV1) 163 Image 101
2709 Now as a Bowle moves not with any difficultie when it followes the sway of its owne bias, Now as a Bowl moves not with any difficulty when it follows the sway of its own bias, av c-acp dt n1 vvz xx p-acp d n1 c-crq pn31 vvz dt n1 pp-f po31 d n1, (7) treatise (DIV1) 163 Image 101
2710 so neither doth the heart in following lusts which are the weights and bias of the fleshlie soule. so neither does the heart in following Lustiest which Are the weights and bias of the fleshly soul. av d vdz dt n1 p-acp vvg n2 r-crq vbr dt n2 cc n1 pp-f dt j n1. (7) treatise (DIV1) 163 Image 101
2711 And therefore the longer any man lives in sinne, the sweeter 'tis to him. And Therefore the longer any man lives in sin, the Sweeten it's to him. cc av dt av-jc d n1 vvz p-acp n1, dt jc pn31|vbz p-acp pno31. (7) treatise (DIV1) 163 Image 101
2730 no period, no stint, Evill from the childhood, Ex quo excussus est ex vtero, from the time of breaking forth out of the wombe, no Period, no stint, Evil from the childhood, Ex quo excussus est ex vtero, from the time of breaking forth out of the womb, dx n1, dx n1, j-jn p-acp dt n1, fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f vvg av av pp-f dt n1, (7) treatise (DIV1) 164 Image 101
2712 Wearinesse, and propension are termes inconsistent. Secondly, Nothing is weary while it workes all De Suo, of it selfe, that which tyres a faculty is the fetching in of subsidiarie spirits, which being exhausted and spent the faculty giveth over working, Weariness, and propension Are terms inconsistent. Secondly, Nothing is weary while it works all De Sue, of it self, that which tires a faculty is the fetching in of subsidiary spirits, which being exhausted and spent the faculty gives over working, n1, cc n1 vbr n2 j. ord, pix vbz j cs pn31 vvz d fw-fr fw-la, pp-f pn31 n1, cst r-crq n2 dt n1 vbz dt vvg p-acp pp-f n1 n2, r-crq vbg vvn cc vvn dt n1 vvz p-acp vvg, (7) treatise (DIV1) 163 Image 101
2713 and is said to be wearie. and is said to be weary. cc vbz vvn pc-acp vbi j. (7) treatise (DIV1) 163 Image 101
2714 The eye is never weary with the act of seeing (which is it owne worke) but it is said to bee weary, meerely because of the deficiency of those animall spirits which are from without sent in unto it to assist it in its owne worke, which if they did in the same measure and strength without decay flow to the facultie, it could never be tired in its owne operation. The eye is never weary with the act of seeing (which is it own work) but it is said to be weary, merely Because of the deficiency of those animal spirits which Are from without sent in unto it to assist it in its own work, which if they did in the same measure and strength without decay flow to the faculty, it could never be tired in its own operation. dt n1 vbz av-x j p-acp dt n1 pp-f vvg (r-crq vbz pn31 d n1) cc-acp pn31 vbz vvn pc-acp vbi j, av-j c-acp pp-f dt n1 pp-f d n1 n2 r-crq vbr p-acp p-acp vvn p-acp p-acp pn31 pc-acp vvi pn31 p-acp po31 d n1, r-crq cs pns32 vdd p-acp dt d n1 cc n1 p-acp n1 vvi p-acp dt n1, pn31 vmd av-x vbi vvn p-acp po31 d n1. (7) treatise (DIV1) 163 Image 101
2715 So the locomotive facultie, when the hand worketh, or the foote walketh, would never be wearied in it selfe, So the locomotive faculty, when the hand works, or the foot walks, would never be wearied in it self, np1 dt n1 n1, c-crq dt n1 vvz, cc dt n1 vvz, vmd av-x vbi vvn p-acp pn31 n1, (7) treatise (DIV1) 163 Image 101
2716 if those spirits which are requisite to strengthen it in its exercise did not lessen, and faile, and breath out in the motion. if those spirits which Are requisite to strengthen it in its exercise did not lessen, and fail, and breath out in the motion. cs d n2 r-crq vbr j pc-acp vvi pn31 p-acp po31 n1 vdd xx vvi, cc vvi, cc n1 av p-acp dt n1. (7) treatise (DIV1) 163 Image 101
2717 But now our lusts make us flesh all over, in them wee worke all de nostro of our owne; But now our Lustiest make us Flesh all over, in them we work all de nostro of our own; p-acp av po12 n2 vvb pno12 n1 av-d a-acp, p-acp pno32 pns12 vvb d fw-la fw-la pp-f po12 d; (7) treatise (DIV1) 163 Image 101
2718 It is as naturall to the heart to lust, as it is to the eye to see, It is as natural to the heart to lust, as it is to the eye to see, pn31 vbz a-acp j p-acp dt n1 p-acp n1, c-acp pn31 vbz p-acp dt n1 pc-acp vvi, (7) treatise (DIV1) 163 Image 101
2719 and in this respect more too; and in this respect more too; cc p-acp d n1 av-dc av; (7) treatise (DIV1) 163 Image 101
2720 for though the Act of seeing bee the eyes alone, yet the eye stands in need of forraine assistance from the heart (which is the forge and seminarie of spirits) to continue the exercise of this Act: for though the Act of seeing bee the eyes alone, yet the eye Stands in need of foreign assistance from the heart (which is the forge and seminary of spirits) to continue the exercise of this Act: c-acp cs dt n1 pp-f vvg n1 dt n2 av-j, av dt n1 vvz p-acp n1 pp-f j n1 p-acp dt n1 (r-crq vbz dt n1 cc n1 pp-f n2) pc-acp vvi dt n1 pp-f d n1: (7) treatise (DIV1) 163 Image 101
2721 But the Heart is wholly within it selfe furnish'd with all the strength and principles of lusting, But the Heart is wholly within it self furnished with all the strength and principles of lusting, cc-acp dt n1 vbz av-jn p-acp pn31 n1 vvn p-acp d dt n1 cc n2 pp-f j-vvg, (7) treatise (DIV1) 163 Image 101
2722 or if it were not, yet those spirits which the temptations of Satan or the world infuse to assist it, doe never faile nor waste away, or if it were not, yet those spirits which the temptations of Satan or the world infuse to assist it, do never fail nor waste away, cc cs pn31 vbdr xx, av d n2 r-crq dt n2 pp-f np1 cc dt n1 vvb pc-acp vvi pn31, vdb av-x vvi ccx vvi av, (7) treatise (DIV1) 163 Image 101
2723 but as waters drawne out of a fountaine, the faster they are cald in, the more plentifully they come. but as waters drawn out of a fountain, the faster they Are called in, the more plentifully they come. cc-acp c-acp n2 vvn av pp-f dt n1, dt jc pns32 vbr vvn p-acp, dt av-dc av-j pns32 vvb. (7) treatise (DIV1) 163 Image 101
2724 Thirdly, Originall sin is Indefatigable, never wearie of warring, of tempting, of raging, of intruding, of bringing forth, o• … polluting all we do, Thirdly, Original since is Indefatigable, never weary of warring, of tempting, of raging, of intruding, of bringing forth, o• … polluting all we do, ord, j-jn n1 vbz j, av-x j pp-f j-vvg, pp-f vvg, pp-f j-vvg, pp-f j-vvg, pp-f vvg av, n1 … vvg av-d pns12 vdb, (7) treatise (DIV1) 164 Image 101
2725 because it is unsatisfied, The eye is not satisfied with seeing nor the • … are with hearing. Because it is unsatisfied, The eye is not satisfied with seeing nor the • … Are with hearing. c-acp pn31 vbz j-vvn, dt n1 vbz xx vvn p-acp vvg ccx dt • … vbr p-acp vvg. (7) treatise (DIV1) 164 Image 101
2726 It is of vast and infinite desires, and the more it is supplied with that in which it seeketh satisfaction, the more greedy it growes; It is of vast and infinite Desires, and the more it is supplied with that in which it seeks satisfaction, the more greedy it grows; pn31 vbz pp-f j cc j n2, cc dt av-dc pn31 vbz vvn p-acp d p-acp r-crq pn31 vvz n1, dt av-dc j pn31 vvz; (7) treatise (DIV1) 164 Image 101
2727 as naturall motions the longer they continue the swifter they are. as natural motions the longer they continue the swifter they Are. c-acp j n2 dt jc pns32 vvb dt jc pns32 vbr. (7) treatise (DIV1) 164 Image 101
2728 A sinner if he should live for ever, would sin for ever, & never say it is enough. A sinner if he should live for ever, would since for ever, & never say it is enough. dt n1 cs pns31 vmd vvi p-acp av, vmd n1 p-acp av, cc av-x vvb pn31 vbz av-d. (7) treatise (DIV1) 164 Image 101
2729 Every imagination, every Creature that is shap'd & form'd in the hart, every purpose, desire, motion, ebullition, is onely evill every Day, saith the text; Every imagination, every Creature that is shaped & formed in the heart, every purpose, desire, motion, ebullition, is only evil every Day, Says the text; d n1, d n1 cst vbz vvn cc vvn p-acp dt n1, d n1, vvb, n1, n1, vbz av-j j-jn d n1, vvz dt n1; (7) treatise (DIV1) 164 Image 101
2731 as the learned observe from the propriety of the word. as the learned observe from the propriety of the word. c-acp dt j vvi p-acp dt n1 pp-f dt n1. (7) treatise (DIV1) 164 Image 101
2732 Evill comes out of the heart as sparkles do out of the fire, never cease rising while the fire continues. Evil comes out of the heart as sparkles do out of the fire, never cease rising while the fire continues. n-jn vvz av pp-f dt n1 c-acp n2 vdb av pp-f dt n1, av-x vvb vvg cs dt n1 vvz. (7) treatise (DIV1) 164 Image 101
2733 Notably is this insatiablenesse of lust expressed by the Prophet in two excellent similitudes. Notably is this insatiableness of lust expressed by the Prophet in two excellent Similitudes. av-j vbz d n1 pp-f n1 vvn p-acp dt n1 p-acp crd j n2. (7) treatise (DIV1) 164 Image 101
2734 First, from Drunkennesse, which makes a man still more greedy, doth not extinguish but enflame the perverse desire; First, from drunkenness, which makes a man still more greedy, does not extinguish but inflame the perverse desire; ord, p-acp n1, r-crq vvz dt n1 av av-dc j, vdz xx vvi cc-acp vvi dt j n1; (7) treatise (DIV1) 164 Image 101
2735 none cal in for wine faster, then they which have had too much before. Secondly, from Hell and the grave, which have no stint nor measure. none call in for wine faster, then they which have had too much before. Secondly, from Hell and the grave, which have no stint nor measure. pix vvb p-acp p-acp n1 av-jc, cs pns32 r-crq vhb vhn av av-d a-acp. ord, p-acp n1 cc dt n1, r-crq vhb dx n1 ccx n1. (7) treatise (DIV1) 164 Image 101
2736 The Cloud which the Prophet shewed his servant, was no bigger at first then a hand; The Cloud which the Prophet showed his servant, was no bigger At First then a hand; dt n1 r-crq dt n1 vvd po31 n1, vbds av-dx jc p-acp ord av dt n1; (7) treatise (DIV1) 164 Image 101
2737 after, it grew to cover all the Heavens, and the reason was, it rose out of a Sea: After, it grew to cover all the Heavens, and the reason was, it rose out of a Sea: a-acp, pn31 vvd pc-acp vvi d dt n2, cc dt n1 vbds, pn31 vvd av pp-f dt n1: (7) treatise (DIV1) 164 Image 101
2738 so the sin of man will continually grow and overflow all his life, and the reason is, it hath a Sea of lust continually to supply it. so the since of man will continually grow and overflow all his life, and the reason is, it hath a Sea of lust continually to supply it. av dt n1 pp-f n1 vmb av-j vvi cc vvi d po31 n1, cc dt n1 vbz, pn31 vhz dt n1 pp-f n1 av-j pc-acp vvi pn31. (7) treatise (DIV1) 164 Image 101
2739 Therfore in the Scripture it is call'd an effusion, a rushing out, an aestus, like the foaming or boyling of the Sea, a strange excesse of ryot, unto which, saith the Apostle, wicked men runne: a Greedinesse, a covetous improvement of uncleanenesse, a burning of lust, a fulnesse of all mischiefe. Therefore in the Scripture it is called an effusion, a rushing out, an Aestus, like the foaming or boiling of the Sea, a strange excess of riot, unto which, Says the Apostle, wicked men run: a Greediness, a covetous improvement of uncleanness, a burning of lust, a fullness of all mischief. av p-acp dt n1 pn31 vbz vvd dt n1, dt vvg av, dt fw-la, av-j dt j-vvg cc vvg pp-f dt n1, dt j n1 pp-f n1, p-acp r-crq, vvz dt n1, j n2 vvi: dt n1, dt j n1 pp-f n1, dt j-vvg pp-f n1, dt n1 pp-f d n1. (7) treatise (DIV1) 164 Image 101
2740 Now from this insatiablenesse of lust must needs follow the indefatigablenesse of it too. Now from this insatiableness of lust must needs follow the indefatigableness of it too. av p-acp d n1 pp-f n1 vmb av vvi dt n1 pp-f pn31 av. (7) treatise (DIV1) 164 Image 101
2741 When a thing is out of the place of its owne rest, it neuer leaves moving naturally till it have gotten to it; When a thing is out of the place of its own rest, it never leaves moving naturally till it have got to it; c-crq dt n1 vbz av pp-f dt n1 pp-f po31 d n1, pn31 av-x vvz vvg av-j p-acp pn31 vhb vvn p-acp pn31; (7) treatise (DIV1) 164 Image 101
2742 therefore in as much as lust can never carry the hart to any thing which it may rest in, needs must it flutter about, & be alwayes in motion. Therefore in as much as lust can never carry the heart to any thing which it may rest in, needs must it flutter about, & be always in motion. av p-acp c-acp av-d p-acp n1 vmb av-x vvi dt n1 p-acp d n1 r-crq pn31 vmb vvi p-acp, av vmb pn31 vvi a-acp, cc vbb av p-acp n1. (7) treatise (DIV1) 164 Image 101
2743 If there were an infinite space of aire, the motion of a stone in that space (if there were any motion) must needs be infinite, If there were an infinite Molle of air, the motion of a stone in that Molle (if there were any motion) must needs be infinite, cs pc-acp vbdr dt j n1 pp-f n1, dt n1 pp-f dt n1 p-acp d n1 (cs pc-acp vbdr d n1) vmb av vbi j, (7) treatise (DIV1) 164 Image 101
2744 because it would no where have a Center, or middle place to hold it (for there can be no medium where there are no extremes.) Desires are the wings upon which the soule moves, Because it would no where have a Centre, or middle place to hold it (for there can be no medium where there Are no extremes.) Desires Are the wings upon which the soul moves, c-acp pn31 vmd av-dx q-crq vhb dt n1, cc j-jn n1 pc-acp vvi pn31 (c-acp a-acp vmb vbi dx fw-la c-crq pc-acp vbr dx n2-jn.) ng1 vbr dt n2 p-acp r-crq dt n1 vvz, (7) treatise (DIV1) 164 Image 101
2745 if there be stil things found to entice the desires, and none to satisfie them, no marvell if the soule be stil upon the wing, in perpetual agitation, if there be still things found to entice the Desires, and none to satisfy them, no marvel if the soul be still upon the wing, in perpetual agitation, cs pc-acp vbi av n2 vvd pc-acp vvi dt n2, cc pi pc-acp vvi pno32, dx n1 cs dt n1 vbb av p-acp dt n1, p-acp j n1, (7) treatise (DIV1) 164 Image 101
2746 like the wind which continually whirleth about, or the Rivers which never leave running into the Sea, because they never fill it. like the wind which continually whirleth about, or the rivers which never leave running into the Sea, Because they never fill it. av-j dt n1 r-crq av-j vvz a-acp, cc dt n2 r-crq av-x vvb vvg p-acp dt n1, c-acp pns32 av-x vvb pn31. (7) treatise (DIV1) 164 Image 101
2747 But it may be objected, that the Scripture makes mention of the wearinesse which sinne brings upon men, of that impotency of sinning which growes upon them. But it may be objected, that the Scripture makes mention of the weariness which sin brings upon men, of that impotency of sinning which grows upon them. p-acp pn31 vmb vbi vvn, cst dt n1 vvz n1 pp-f dt n1 r-crq n1 vvz p-acp n2, pp-f d n1 pp-f vvg r-crq vvz p-acp pno32. (7) treatise (DIV1) 164 Image 101
2748 The Sodomites wearied themselves in their rage against Lot. So the Prophet saith of wicked men, that they weary themselves to commit iniquity. The Sodomites wearied themselves in their rage against Lot. So the Prophet Says of wicked men, that they weary themselves to commit iniquity. dt n2 vvn px32 p-acp po32 n1 p-acp n1. av dt n1 vvz pp-f j n2, cst pns32 vvi px32 pc-acp vvi n1. (7) treatise (DIV1) 164 Image 101
2749 I answer, that these very places prove the indefatigablenesse of lust, in that it never gives over, I answer, that these very places prove the indefatigableness of lust, in that it never gives over, pns11 vvb, cst d j n2 vvb dt n1 pp-f n1, p-acp cst pn31 av-x vvz a-acp, (7) treatise (DIV1) 164 Image 101
2751 The Israelites were weary of gathering straw, but were the Task-masters weary of exacting it? The members may be weary of serving their law, The Israelites were weary of gathering straw, but were the Taskmasters weary of exacting it? The members may be weary of serving their law, dt np2 vbdr j pp-f vvg n1, cc-acp vbdr dt n2 j pp-f vvg pn31? dt n2 vmb vbi j pp-f vvg po32 n1, (7) treatise (DIV1) 164 Image 101
2752 but is the law of the members weary of quickning or commanding them? Nay, herein is seene the cruell tyranny of lust against us, that it never leaves drawing, enticing, heartning, supplying us for sinne, but is the law of the members weary of quickening or commanding them? Nay, herein is seen the cruel tyranny of lust against us, that it never leaves drawing, enticing, heartening, supplying us for sin, cc-acp vbz dt n1 pp-f dt n2 j pp-f j-vvg cc vvg pno32? uh-x, av vbz vvn dt j n1 pp-f n1 p-acp pno12, cst pn31 av-x vvz vvg, j-vvg, vvg, vvg pno12 p-acp n1, (7) treatise (DIV1) 164 Image 101
2753 even when wee are quite wearied in the service of it. Thou wert wearied in thy way, yet saidst thou not, There is no hope. even when we Are quite wearied in the service of it. Thou Wertenberg wearied in thy Way, yet Said thou not, There is no hope. av c-crq pns12 vbr av vvn p-acp dt n1 pp-f pn31. pns21 vbd2r vvn p-acp po21 n1, av vvd2 pns21 xx, pc-acp vbz dx n1. (7) treatise (DIV1) 164 Image 101
2754 Thou never didst consider, I have thus long drudg'd in the service of sinne, and have found no fruit, received no such satisfaction as I promis'd my selfe; Thou never didst Consider, I have thus long drudged in the service of sin, and have found no fruit, received no such satisfaction as I promised my self; pns21 av-x vdd2 vvi, pns11 vhb av av-j vvn p-acp dt n1 pp-f n1, cc vhb vvn dx n1, vvd dx d n1 c-acp pns11 vvd po11 n1; (7) treatise (DIV1) 164 Image 101
2755 and therefore why should I weary my selfe any longer? Why should I labour for that which is no bread, and Therefore why should I weary my self any longer? Why should I labour for that which is no bred, cc av q-crq vmd pns11 vvi po11 n1 d av-jc? q-crq vmd pns11 vvi p-acp d r-crq vbz dx n1, (7) treatise (DIV1) 164 Image 101
2756 and which satisfyeth not? Thou never didst bethinke thy selfe of returning to the right way, and which Satisfieth not? Thou never didst bethink thy self of returning to the right Way, cc r-crq vvz xx? pns21 av-x vdd2 vvi po21 n1 pp-f vvg p-acp dt j-jn n1, (7) treatise (DIV1) 164 Image 101
2757 but wentest on with wonted madnesse and rage still, though thou foundedst for certaine that there was no profit in thy evill way, that thou didst sow nothing but winde, but wentest on with wonted madness and rage still, though thou foundedst for certain that there was no profit in thy evil Way, that thou didst sow nothing but wind, cc-acp vvd2 p-acp p-acp j n1 cc n1 av, cs pns21 vvd2 p-acp j cst a-acp vbds dx n1 p-acp po21 j-jn n1, cst pns21 vdd2 vvi pix cc-acp n1, (7) treatise (DIV1) 164 Image 101
2758 and shouldst reape nothing but a whirlewinde. Baalams lust was too swift for his weary beast; and Shouldst reap nothing but a whirlwind. Baalams lust was too swift for his weary beast; cc vmd2 vvi pix cc-acp dt n1. np1 n1 vbds av j c-acp po31 j n1; (7) treatise (DIV1) 164 Image 101
2759 when the Asse was frighted, and durst goe no further, yet the Prophet was as unwearied as at the first. when the Ass was frighted, and durst go no further, yet the Prophet was as unwearied as At the First. c-crq dt n1 vbds vvn, cc vvd vvi av-dx av-jc, av dt n1 vbds a-acp j c-acp p-acp dt ord. (7) treatise (DIV1) 164 Image 101
2760 Lust is like a furious Rider, never weary of the way, though the poore beast which must serve the Riders turne may quickly bee worne out. Lust is like a furious Rider, never weary of the Way, though the poor beast which must serve the Riders turn may quickly be worn out. n1 vbz av-j dt j n1, av-x j pp-f dt n1, cs dt j n1 r-crq vmb vvi dt ng1 n1 vmb av-j vbi vvn av. (7) treatise (DIV1) 164 Image 101
2761 Woe to him that lodeth himselfe with thicke clay, saith the Prophet, How long? He may have enough to loade him, he can never have enough to weary him. Woe to him that loadeth himself with thick clay, Says the Prophet, How long? He may have enough to load him, he can never have enough to weary him. n1 p-acp pno31 cst vvz px31 p-acp j n1, vvz dt n1, c-crq av-j? pns31 vmb vhi d pc-acp vvi pno31, pns31 vmb av-x vhi d pc-acp vvi pno31. (7) treatise (DIV1) 164 Image 101
2762 He may lod• … his house, his memory, his bagges, his wits, his time, his conscience; He may lod• … his house, his memory, his bags, his wits, his time, his conscience; pns31 vmb n1 … po31 n1, po31 n1, po31 n2, po31 n2, po31 n1, po31 n1; (7) treatise (DIV1) 164 Image 101
2763 but he can never fill his Hell. He may quickly have enough to sinke him, but hee can never have enough to satisfie him: but he can never fill his Hell. He may quickly have enough to sink him, but he can never have enough to satisfy him: cc-acp pns31 vmb av vvb po31 n1. pns31 vmb av-j vhi d p-acp vvi pno31, cc-acp pns31 vmb av-x vhi d p-acp vvi pno31: (7) treatise (DIV1) 164 Image 101
2764 As a ship may be overladen with Gold or Silver even unto sinking, and yet have compasse and sides enough to hold ten times more: As a ship may be overladen with Gold or Silver even unto sinking, and yet have compass and sides enough to hold ten times more: c-acp dt n1 vmb vbi vvn p-acp n1 cc n1 av p-acp vvg, cc av vhb n1 cc n2 av-d pc-acp vvi crd n2 av-dc: (7) treatise (DIV1) 164 Image 101
2765 so the heart will quickly be loaded unto sinking, but never filld unto satiety. so the heart will quickly be loaded unto sinking, but never filled unto satiety. av dt n1 vmb av-j vbi vvn p-acp vvg, cc-acp av-x vvn p-acp n1. (7) treatise (DIV1) 164 Image 101
2766 In one word, wee must in sinne distingvish betweene the Act, and the Concupiscence from whence that Act ariseth; In one word, we must in sin distingvish between the Act, and the Concupiscence from whence that Act arises; p-acp crd n1, pns12 vmb p-acp n1 vvi p-acp dt n1, cc dt n1 p-acp c-crq d n1 vvz; (7) treatise (DIV1) 164 Image 101
2767 or in the faculties betweene the Life and the Lust of them, betweene their naturall strength and activitie, or in the faculties between the Life and the Lust of them, between their natural strength and activity, cc p-acp dt n2 p-acp dt n1 cc dt n1 pp-f pno32, p-acp po32 j n1 cc n1, (7) treatise (DIV1) 164 Image 101
2768 and their law of corruption. The livelinesse and strength of the faculties may quickly be wasted, and their law of corruption. The liveliness and strength of the faculties may quickly be wasted, cc po32 n1 pp-f n1. dt n1 cc n1 pp-f dt n2 vmb av-j vbi vvn, (7) treatise (DIV1) 164 Image 101
2769 and yet the lust strong still. and yet the lust strong still. cc av dt n1 j av. (7) treatise (DIV1) 164 Image 101
2770 Sinne in Act hath a concurrence of the powers of the soule, and services of the body, which in their motions may quickly langvish. Sin in Act hath a concurrence of the Powers of the soul, and services of the body, which in their motions may quickly langvish. n1 p-acp n1 vhz dt n1 pp-f dt n2 pp-f dt n1, cc n2 pp-f dt n1, r-crq p-acp po32 n2 vmb av-j vvi. (7) treatise (DIV1) 164 Image 101
2771 But yet as the Philosophers say of the soule, though it may seeme tyr'd and spent, But yet as the Philosophers say of the soul, though it may seem tired and spent, p-acp av c-acp dt n2 vvb pp-f dt n1, cs pn31 vmb vvi vvn cc vvn, (7) treatise (DIV1) 164 Image 101
2772 and waxen old, because the body in which it resides growes unfit for its service, and waxed old, Because the body in which it resides grows unfit for its service, cc j j, c-acp dt n1 p-acp r-crq pn31 vvz vvz j p-acp po31 n1, (7) treatise (DIV1) 164 Image 101
2773 yet the soule indeed itself doth not grow old, but if it had equall instruments would be as vigorous in the oldest man, as in the youngest: yet the soul indeed itself does not grow old, but if it had equal Instruments would be as vigorous in the oldest man, as in the youngest: av dt n1 av px31 vdz xx vvi j, p-acp cs pn31 vhd j-jn n2 vmd vbi a-acp j p-acp dt js n1, c-acp p-acp dt js: (7) treatise (DIV1) 164 Image 101
2774 so we may say of sin, though the body may grow weary of adultery, or the mind weary of plodding mischiefe, so we may say of since, though the body may grow weary of adultery, or the mind weary of plodding mischief, av pns12 vmb vvi pp-f n1, cs dt n1 vmb vvi j pp-f n1, cc dt n1 j pp-f vvg n1, (7) treatise (DIV1) 164 Image 101
2775 or the thoughts weary of contriving deceit, yet concupisce• … is non senescit, Lust it selfe growes never old nor weary. or the thoughts weary of contriving deceit, yet concupisce• … is non senescit, Lust it self grows never old nor weary. cc dt n2 j pp-f vvg n1, av n1 … vbz fw-la fw-la, n1 pn31 n1 vvz av j ccx j. (7) treatise (DIV1) 164 Image 101
2776 Nay, as the water when it is stopt in its principall course, yet one way or other where it best may it will make a shift to finde a vent, and to discover it selfe: Nay, as the water when it is stopped in its principal course, yet one Way or other where it best may it will make a shift to find a vent, and to discover it self: uh, c-acp dt n1 c-crq pn31 vbz vvn p-acp po31 j-jn n1, av crd n1 cc j-jn c-crq pn31 av-js vmb pn31 vmb vvi dt n1 pc-acp vvi dt n1, cc pc-acp vvi pn31 n1: (7) treatise (DIV1) 164 Image 101
2777 even so lust in the heart will one way or other, when the minde and faculties, the body and members are quite tyr'd out in the principall service, make a shift to breake forth into some easier vent. even so lust in the heart will one Way or other, when the mind and faculties, the body and members Are quite tired out in the principal service, make a shift to break forth into Some Easier vent. av av n1 p-acp dt n1 vmb crd n1 cc n-jn, c-crq dt n1 cc n2, dt n1 cc n2 vbr av vvn av p-acp dt j-jn n1, vvb dt n1 pc-acp vvi av p-acp d jc n1. (7) treatise (DIV1) 164 Image 101
2778 When the adultery in the heart hath worne out the body, and spur'd it so long in this uncleane race, that it now sinkes under the burden, When the adultery in the heart hath worn out the body, and spurred it so long in this unclean raze, that it now sinks under the burden, c-crq dt n1 p-acp dt n1 vhz vvn av dt n1, cc vvd pn31 av av-j p-acp d j n1, cst pn31 av vvz p-acp dt n1, (7) treatise (DIV1) 164 Image 101
2779 and hath no more blood to lose, yet even then it will finde a vent, and hath no more blood to loose, yet even then it will find a vent, cc vhz dx dc n1 pc-acp vvi, av av av pn31 vmb vvi dt n1, (7) treatise (DIV1) 164 Image 101
2780 and such a man will have eyes full of adultery, a tongvefull of adultery, thoughts and speculations full of adultery, a memorie in the review of former lewdnesse full of adultery. and such a man will have eyes full of adultery, a tongvefull of adultery, thoughts and speculations full of adultery, a memory in the review of former Lewdness full of adultery. cc d dt n1 vmb vhi n2 j pp-f n1, dt j pp-f n1, n2 cc n2 j pp-f n1, dt n1 p-acp dt vvi pp-f j n1 j pp-f n1. (7) treatise (DIV1) 164 Image 101
2781 The thiefe on the Crosse had as good a will to crucifie Christ, to naile him, The thief on the Cross had as good a will to crucify christ, to nail him, dt n1 p-acp dt n1 vhd a-acp j dt n1 pc-acp vvi np1, pc-acp vvi pno31, (7) treatise (DIV1) 164 Image 101
2782 and pierce him as any others, but hee was fast enough for doing this; and pierce him as any Others, but he was fast enough for doing this; cc vvi pno31 p-acp d n2-jn, cc-acp pns31 vbds av-j av-d p-acp vdg d; (7) treatise (DIV1) 164 Image 101
2783 yet his malice will finde a vent into his tongve to revile and raile upon him. yet his malice will find a vent into his Tongue to revile and rail upon him. av po31 n1 vmb vvi dt n1 p-acp po31 n1 pc-acp vvi cc vvi p-acp pno31. (7) treatise (DIV1) 164 Image 101
2784 Balaams tongve could not execute the office to which hee was hir'd, yet it will have a vent, Balaams Tongue could not execute the office to which he was hired, yet it will have a vent, npg1 n1 vmd xx vvi dt n1 p-acp r-crq pns31 vbds vvn, av pn31 vmb vhi dt n1, (7) treatise (DIV1) 164 Image 101
2785 and shew it selfe in journeying, counselling, and consulting how the people might draw a curse upon themselves. and show it self in journeying, counseling, and consulting how the people might draw a curse upon themselves. cc vvi pn31 n1 p-acp vvg, vvg, cc vvg c-crq dt n1 vmd vvi dt n1 p-acp px32. (7) treatise (DIV1) 164 Image 101
2786 As a dogge may have his stomack cram'd usque ad vomitum, and yet his appetite unsatisfied, As a dog may have his stomach cramed usque ad vomitum, and yet his appetite unsatisfied, p-acp dt n1 vmb vhi po31 n1 j-vvn fw-la fw-la fw-la, cc av po31 n1 j-vvn-u, (7) treatise (DIV1) 164 Image 101
2787 for hee presently returnes to his vomit: for he presently returns to his vomit: c-acp pns31 av-j n2 p-acp po31 n1: (7) treatise (DIV1) 164 Image 101
2788 so though a man may lode and weary himselfe in the acting of sinne, yet lust it selfe is never satisfied, and therefore never wearied. so though a man may load and weary himself in the acting of sin, yet lust it self is never satisfied, and Therefore never wearied. av cs dt n1 vmb n1 cc j px31 p-acp dt n-vvg pp-f n1, av vvb pn31 n1 vbz av-x vvn, cc av av-x vvn. (7) treatise (DIV1) 164 Image 101
2789 What a watch then should we keepe over our evill hearts, what paines should wee take by prayer and unweariednesse of spirit to suppresse this enemy? If there were any time wherein the flesh did sit still and sleepe, wherein the water did not runne, What a watch then should we keep over our evil hearts, what pains should we take by prayer and unweariedness of Spirit to suppress this enemy? If there were any time wherein the Flesh did fit still and sleep, wherein the water did not run, q-crq dt n1 av vmd pns12 vvi p-acp po12 j-jn n2, r-crq n2 vmd pns12 vvi p-acp n1 cc n1 pp-f n1 pc-acp vvi d n1? cs pc-acp vbdr d n1 c-crq dt n1 vdd vvi av cc n1, c-crq dt n1 vdd xx vvi, (7) treatise (DIV1) 165 Image 101
2790 and seeke for vent, wee might then haply slacken our care; but since it is ever stirring in us, wee should bee ever stirring against it, and seek for vent, we might then haply slacken our care; but since it is ever stirring in us, we should be ever stirring against it, cc vvi p-acp n1, pns12 vmd av av vvn po12 n1; cc-acp c-acp pn31 vbz av vvg p-acp pno12, pns12 vmd vbi av vvg p-acp pn31, (7) treatise (DIV1) 165 Image 101
2791 and using all meanes to lessen and abate it: and using all means to lessen and abate it: cc vvg d n2 pc-acp vvi cc vvi pn31: (7) treatise (DIV1) 165 Image 101
2792 since the heart is unwearied in evill, we should not faint, nor be weary of well-doing. since the heart is unwearied in evil, we should not faint, nor be weary of welldoing. c-acp dt n1 vbz j p-acp j-jn, pns12 vmd xx vvi, ccx vbb j pp-f n1. (7) treatise (DIV1) 165 Image 101
2793 Since the heart is so abundant in evill, wee should abound likewise in every good work of the Lord, alwayes considering what advantage this labour will give us against the toyle of sinne: Since the heart is so abundant in evil, we should abound likewise in every good work of the Lord, always considering what advantage this labour will give us against the toil of sin: p-acp dt n1 vbz av j p-acp j-jn, pns12 vmd vvi av p-acp d j n1 pp-f dt n1, av vvg r-crq n1 d n1 vmb vvi pno12 p-acp dt n1 pp-f n1: (7) treatise (DIV1) 165 Image 101
2794 in lust a man wearieth himselfe and hath no hope, but here our labour is not in vaine in the Lord, wee shall reape if wee faint not; in lust a man wearieth himself and hath no hope, but Here our labour is not in vain in the Lord, we shall reap if we faint not; p-acp n1 dt n1 vvz px31 cc vhz dx n1, cc-acp av po12 n1 vbz xx p-acp j p-acp dt n1, pns12 vmb vvi cs pns12 vvb xx; (7) treatise (DIV1) 165 Image 101
2795 and a little glory in heaven, nay a little comfort in earth (though neither one nor other may be called little) will be a most plentifull recompence, pressed downe and running over for any the greatest paines that can bee taken in this spirituall watch. and a little glory in heaven, nay a little Comfort in earth (though neither one nor other may be called little) will be a most plentiful recompense, pressed down and running over for any the greatest pains that can be taken in this spiritual watch. cc dt j n1 p-acp n1, uh-x dt j n1 p-acp n1 (cs dx crd ccx n-jn vmb vbi vvn j) vmb vbi dt av-ds j n1, vvn a-acp cc vvg a-acp p-acp d dt js n2 cst vmb vbi vvn p-acp d j n1. (7) treatise (DIV1) 165 Image 101
2796 Yee have need of patience, saith the Apostle, to goe through the will of God, to bee in a perpetuall combate and defiance with an enemy that will give no respite nor breathing time. Ye have need of patience, Says the Apostle, to go through the will of God, to be in a perpetual combat and defiance with an enemy that will give no respite nor breathing time. pn22 vhb n1 pp-f n1, vvz dt n1, pc-acp vvi p-acp dt n1 pp-f np1, pc-acp vbi p-acp dt j n1 cc n1 p-acp dt n1 cst vmb vvi dx n1 ccx j-vvg n1. (7) treatise (DIV1) 165 Image 101
2797 The temptations of Satan, the solicitations of the world are not so many, nor heauie clogs to men in their race, The temptations of Satan, the solicitations of the world Are not so many, nor heavy clogs to men in their raze, dt n2 pp-f np1, dt n2 pp-f dt n1 vbr xx av av-d, ccx j n2 p-acp n2 p-acp po32 n1, (7) treatise (DIV1) 165 Image 101
2798 as that to which they are fastned, this weight that presseth downe, this besieging sinne which is ever enticing, clamouring, haling, rebelling, intruding, with love, with strength, with law, with arguments, with importunities calling a man from his right way. as that to which they Are fastened, this weight that Presseth down, this besieging sin which is ever enticing, clamouring, haling, rebelling, intruding, with love, with strength, with law, with Arguments, with importunities calling a man from his right Way. c-acp cst p-acp r-crq pns32 vbr vvn, d n1 cst vvz a-acp, d vvg n1 r-crq vbz av j-vvg, vvg, vvg, j-vvg, j-vvg, p-acp n1, p-acp n1, p-acp n1, p-acp n2, p-acp n2 vvg dt n1 p-acp po31 j-jn n1. (7) treatise (DIV1) 165 Image 101
2799 From this consideration the Apostle immediately inferres this duty of patience, Lay aside every waight, saith the Apostle, and the sinne that doth so easily beset us, From this consideration the Apostle immediately infers this duty of patience, Lay aside every weight, Says the Apostle, and the sin that does so Easily beset us, p-acp d n1 dt n1 av-j vvz d n1 pp-f n1, vvb av d n1, vvz dt n1, cc dt n1 cst vdz av av-j vvn pno12, (7) treatise (DIV1) 165 Image 101
2800 and runne with patience unto the race that is set before us. and run with patience unto the raze that is Set before us. cc vvi p-acp n1 p-acp dt n1 cst vbz vvn p-acp pno12. (7) treatise (DIV1) 165 Image 101
2801 And we must not cast our eye alwayes to the clog which wee draw, that may much dis-hearten us; And we must not cast our eye always to the clog which we draw, that may much dishearten us; cc pns12 vmb xx vvi po12 n1 av p-acp dt n1 r-crq pns12 vvb, cst vmb av-d j pno12; (7) treatise (DIV1) 165 Image 101
2802 but looke unto Iesus, the Author and finisher of our faith, hee that can carry us through all these difficulties, that gives us weapons, that teacheth our hands to warre, but look unto Iesus, the Author and finisher of our faith, he that can carry us through all these difficulties, that gives us weapons, that Teaches our hands to war, cc-acp vvb p-acp np1, dt n1 cc n1 pp-f po12 n1, pns31 cst vmb vvi pno12 p-acp d d n2, cst vvz pno12 n2, cst vvz po12 n2 p-acp n1, (7) treatise (DIV1) 165 Image 101
2803 and our fingers to fight, that is our Captaine to leade us, and our second, (NONLATINALPHABET, our fellow-Combatant) that fighteth against sinne in us by his grace. and our fingers to fight, that is our Captain to lead us, and our second, (, our fellow-Combatant) that fights against sin in us by his grace. cc po12 n2 pc-acp vvi, cst vbz po12 n1 pc-acp vvi pno12, cc po12 ord, (, po12 n1) cst vvz p-acp n1 p-acp pno12 p-acp po31 n1. (7) treatise (DIV1) 165 Image 101
2804 Looke what hee did, what contradiction hee endured, lest yee bee wearied and faint in your minds; Look what he did, what contradiction he endured, lest ye be wearied and faint in your minds; n1 r-crq pns31 vdd, r-crq n1 pns31 vvd, cs pn22 vbb vvn cc j p-acp po22 n2; (7) treatise (DIV1) 165 Image 101
2805 Looke what he promiseth, a victory against our lusts, and a Crowne after our victory. Look what he promises, a victory against our Lustiest, and a Crown After our victory. vvb r-crq pns31 vvz, dt n1 p-acp po12 n2, cc dt n1 p-acp po12 n1. (7) treatise (DIV1) 165 Image 101
2806 Looke when he commeth, 'tis yet but a little while; The comming of the Lord draweth nigh, the Lord is at hand; Look when he comes, it's yet but a little while; The coming of the Lord draws High, the Lord is At hand; n1 c-crq pns31 vvz, pn31|vbz av p-acp dt j n1; dt n-vvg pp-f dt n1 vvz av-j, dt n1 vbz p-acp n1; (7) treatise (DIV1) 165 Image 101
2809 Looke upon the Cloud of witnesses, those that are now the Church of the first-borne, and have their Palmes in their hands; Look upon the Cloud of Witnesses, those that Are now the Church of the firstborn, and have their Palms in their hands; n1 p-acp dt n1 pp-f n2, d cst vbr av dt n1 pp-f dt j, cc vhb po32 n2 p-acp po32 n2; (7) treatise (DIV1) 165 Image 101
2810 they all went through the same combate, they were all beset with alike infirmities, they were all men of the same passions with us, let us bee men of the same patience with them. they all went through the same combat, they were all beset with alike infirmities, they were all men of the same passion with us, let us be men of the same patience with them. pns32 d vvd p-acp dt d n1, pns32 vbdr d vvn p-acp j n2, pns32 vbdr d n2 pp-f dt d n2 p-acp pno12, vvb pno12 vbi n2 pp-f dt d n1 p-acp pno32. (7) treatise (DIV1) 165 Image 101
2811 Now lastly, consider the Propagation of this sinne. Now lastly, Consider the Propagation of this sin. av ord, vvb dt n1 pp-f d n1. (7) treatise (DIV1) 166 Image 101
2812 Which may therefore well be called an old man, because it dies not, but passeth over from one generation to another; Which may Therefore well be called an old man, Because it die not, but passes over from one generation to Another; r-crq vmb av av vbi vvn dt j n1, c-acp pn31 vvz xx, cc-acp vvz a-acp p-acp crd n1 p-acp j-jn; (7) treatise (DIV1) 166 Image 101
2813 A mans Actuall sinnes are personall, and therefore Intransient, they begin and end in himselfe; A men Actual Sins Are personal, and Therefore Intransient, they begin and end in himself; dt ng1 j n2 vbr j, cc av j, pns32 vvb cc vvi p-acp px31; (7) treatise (DIV1) 166 Image 101
2814 but originall sinne is naturall, and therefore with the nature it passeth over from a man to his posteritie. but original sin is natural, and Therefore with the nature it passes over from a man to his posterity. cc-acp j-jn n1 vbz j, cc av p-acp dt n1 pn31 vvz a-acp p-acp dt n1 p-acp po31 n1. (7) treatise (DIV1) 166 Image 101
2815 It is an entaile that can never be cut of, it hath held from Adam and will so continue to the worlds end holding al men in an unavoidable service and villanage unto Satan the Prince of this world. It is an entail that can never be Cut of, it hath held from Adam and will so continue to the world's end holding all men in an unavoidable service and villeinage unto Satan the Prince of this world. pn31 vbz dt n1 cst vmb av-x vbi vvn pp-f, pn31 vhz vvn p-acp np1 cc vmb av vvi p-acp dt ng1 n1 vvg d n2 p-acp dt j n1 cc vvi p-acp np1 dt n1 pp-f d n1. (7) treatise (DIV1) 166 Image 101
2816 In Humane Tenures if a man leave a personall estate to all his children indefinitely, without singling out and designing this portion to one and that to another, In Humane Tenures if a man leave a personal estate to all his children indefinitely, without singling out and designing this portion to one and that to Another, p-acp j n2 cs dt n1 vvb dt j n1 p-acp d po31 n2 av-j, p-acp vvg av cc vvg d n1 p-acp crd cc d p-acp j-jn, (7) treatise (DIV1) 166 Image 101
2817 though it bee true to say that there is nothing in that estate which any one of the children can lay an entire clayme unto as his owne, though it be true to say that there is nothing in that estate which any one of the children can lay an entire claim unto as his own, cs pn31 vbb j pc-acp vvi cst pc-acp vbz pix p-acp d n1 r-crq d crd pp-f dt n2 vmb vvi dt j n1 p-acp p-acp po31 d, (7) treatise (DIV1) 166 Image 101
2818 but that the rest have joynt interest in it, (for the children, though many in persons, are yet but one proprietarie in regard of right in the estate of their father, till there be a severance made) yet notwithstanding a Partition may be legally procur'd, but that the rest have joint Interest in it, (for the children, though many in Persons, Are yet but one proprietary in regard of right in the estate of their father, till there be a severance made) yet notwithstanding a Partition may be legally procured, cc-acp cst dt n1 vhb j n1 p-acp pn31, (c-acp dt n2, cs d p-acp n2, vbr av p-acp crd n1 p-acp n1 pp-f j-jn p-acp dt n1 pp-f po32 n1, c-acp pc-acp vbi dt n1 vvd) av p-acp dt n1 vmb vbi av-j vvn, (7) treatise (DIV1) 166 Image 101
2819 and there is a kinde of virtuall or fundamentall severance before, which was the ground of that which is afterwards reall and legall: and there is a kind of virtual or fundamental severance before, which was the ground of that which is afterwards real and Legal: cc pc-acp vbz dt n1 pp-f j cc j n1 a-acp, r-crq vbds dt n1 pp-f d r-crq vbz av j cc j: (7) treatise (DIV1) 166 Image 101
2820 But now in this wretched Inheritance of sin which Adam left to all his posterity, we are to note this mischiefe in the first place, that there is no virtuall partition, but it is left whole to every childe of Adam. All have it, But now in this wretched Inheritance of since which Adam left to all his posterity, we Are to note this mischief in the First place, that there is no virtual partition, but it is left Whole to every child of Adam. All have it, cc-acp av p-acp d j n1 pp-f n1 r-crq np1 vvn p-acp d po31 n1, pns12 vbr pc-acp vvi d n1 p-acp dt ord n1, cst pc-acp vbz dx j n1, p-acp pn31 vbz vvn j-jn p-acp d n1 pp-f np1. d vhi pn31, (7) treatise (DIV1) 166 Image 101
2821 and yet every one hath it all too. and yet every one hath it all too. cc av d pi vhz pn31 d av. (7) treatise (DIV1) 166 Image 101
2822 Soe that as Philosophers say of the Reasonable soule, That it is whole in the whole, So that as Philosophers say of the Reasonable soul, That it is Whole in the Whole, av cst p-acp ng1 vvb pp-f dt j n1, cst pn31 vbz j-jn p-acp dt j-jn, (7) treatise (DIV1) 166 Image 101
2823 and that it is whole in every part: and that it is Whole in every part: cc cst pn31 vbz j-jn p-acp d n1: (7) treatise (DIV1) 166 Image 101
2824 so wee may say of originall concupiscence, It is Tota in Genere Humano, and Tota in quolibet homine. All in mankinde, so we may say of original concupiscence, It is Tota in Genere Human, and Tota in quolibet homine. All in mankind, av pns12 vmb vvi pp-f j-jn n1, pn31 vbz np1 p-acp fw-la np1, cc np1 p-acp fw-la fw-la. d p-acp n1, (7) treatise (DIV1) 166 Image 101
2825 and all in every particular man. and all in every particular man. cc d p-acp d j n1. (7) treatise (DIV1) 166 Image 101
2826 There is no law of partition for one man to have to him in peculiar the lusts of the eye, another to him the lusts of the tongue, another to him the lusts of the eare, &c. but every man hath euery lust originally as full as all men together have it. There is no law of partition for one man to have to him in peculiar the Lustiest of the eye, Another to him the Lustiest of the tongue, Another to him the Lustiest of the ear, etc. but every man hath every lust originally as full as all men together have it. pc-acp vbz dx n1 pp-f n1 p-acp crd n1 pc-acp vhi p-acp pno31 p-acp j dt n2 pp-f dt n1, j-jn p-acp pno31 dt n2 pp-f dt n1, j-jn p-acp pno31 dt n2 pp-f dt n1, av p-acp d n1 vhz d n1 av-j p-acp j c-acp d n2 av vhb pn31. (7) treatise (DIV1) 166 Image 101
2827 Secondly, we are to note a great difference further between the Soule & sin in this regard; Secondly, we Are to note a great difference further between the Soul & since in this regard; ord, pns12 vbr pc-acp vvi dt j n1 av-jc p-acp dt n1 cc n1 p-acp d n1; (7) treatise (DIV1) 167 Image 101
2828 though all the soule be in every member as wel as in the whole body, though all the soul be in every member as well as in the Whole body, cs d dt n1 vbb p-acp d n1 c-acp av c-acp p-acp dt j-jn n1, (7) treatise (DIV1) 167 Image 101
2829 yet it is not in the same manner and excellency in the parts as in the whole. yet it is not in the same manner and excellency in the parts as in the Whole. av pn31 vbz xx p-acp dt d n1 cc n1 p-acp dt n2 a-acp p-acp dt j-jn. (7) treatise (DIV1) 167 Image 101
2830 For it is in the whole to all the purposes of life, sense, and motion, but in the parts the whole Soule serves but for some speciall businesses. For it is in the Whole to all the Purposes of life, sense, and motion, but in the parts the Whole Soul serves but for Some special businesses. p-acp pn31 vbz p-acp dt j-jn p-acp d dt n2 pp-f n1, n1, cc n1, cc-acp p-acp dt n2 dt j-jn n1 vvz p-acp p-acp d j n2. (7) treatise (DIV1) 167 Image 101
2831 All the soule is in the eye, and all in the eare, but not in either to all purposes, All the soul is in the eye, and all in the ear, but not in either to all Purposes, av-d dt n1 vbz p-acp dt n1, cc d p-acp dt n1, cc-acp xx p-acp av-d p-acp d n2, (7) treatise (DIV1) 167 Image 101
2832 for it sees onely in the eye, and it heares onely in the eare; for it sees only in the eye, and it hears only in the ear; c-acp pn31 vvz av-j p-acp dt n1, cc pn31 vvz av-j p-acp dt n1; (7) treatise (DIV1) 167 Image 101
2833 But originall sinne is all in every man, and it serves in every man to all purposes: But original sin is all in every man, and it serves in every man to all Purposes: cc-acp j-jn n1 vbz d p-acp d n1, cc pn31 vvz p-acp d n1 p-acp d n2: (7) treatise (DIV1) 167 Image 101
2834 Not in one man onely to commit adulterie, in another idolatry, in another murther, or the like, Not in one man only to commit adultery, in Another idolatry, in Another murder, or the like, xx p-acp crd n1 av-j pc-acp vvi n1, p-acp j-jn n1, p-acp j-jn n1, cc dt j, (7) treatise (DIV1) 167 Image 101
2835 but in every man it serves to commit sinne against all the Law, to breake every one of Gods commandements. but in every man it serves to commit sin against all the Law, to break every one of God's Commandments. cc-acp p-acp d n1 pn31 vvz pc-acp vvi n1 p-acp d dt n1, pc-acp vvi d crd pp-f npg1 n2. (7) treatise (DIV1) 167 Image 101
2836 A whole thing may belong wholly unto two men in severall, by diverse wayes of propriety, or unto sundry purposes; A Whole thing may belong wholly unto two men in several, by diverse ways of propriety, or unto sundry Purposes; dt j-jn n1 vmb vvi av-jn p-acp crd n2 p-acp j, p-acp j n2 pp-f n1, cc p-acp j n2; (7) treatise (DIV1) 167 Image 101
2837 A house belongs wholly to the Landlord for the purpose of profit and revenew, and wholly to the tenant for the purpose of use and inhabitation; A house belongs wholly to the Landlord for the purpose of profit and revenue, and wholly to the tenant for the purpose of use and inhabitation; dt n1 vvz av-jn p-acp dt n1 p-acp dt n1 pp-f n1 cc n1, cc av-jn p-acp dt n1 p-acp dt n1 pp-f n1 cc n1; (7) treatise (DIV1) 167 Image 101
2838 but it seemes in ordinary reason impossible for the same thing to belong wholly to sundry men in regard of al purposes for which it serves. but it seems in ordinary reason impossible for the same thing to belong wholly to sundry men in regard of all Purposes for which it serves. cc-acp pn31 vvz p-acp j n1 j p-acp dt d n1 pc-acp vvi av-jn p-acp j n2 p-acp n1 pp-f d n2 p-acp r-crq pn31 vvz. (7) treatise (DIV1) 167 Image 101
2839 But such an ample propriety hath every man to originall sinne, that he holds it all, But such an ample propriety hath every man to original sin, that he holds it all, p-acp d dt j n1 vhz d n1 p-acp j-jn n1, cst pns31 vvz pn31 d, (7) treatise (DIV1) 167 Image 101
2840 and to all purposes for which it serves. and to all Purposes for which it serves. cc p-acp d n2 p-acp r-crq pn31 vvz. (7) treatise (DIV1) 167 Image 101
2841 For though some sinnes there are which cannot by some men bee properly committed (properly I say, For though Some Sins there Are which cannot by Some men be properly committed (properly I say, p-acp cs d n2 pc-acp vbr r-crq vmbx p-acp d n2 vbb av-j vvn (av-j pns11 vvb, (7) treatise (DIV1) 167 Image 101
2842 because by way of provocation, or occasion, or approbation, or the like, one man may participate in the sinnes which another commits) as a King cannot be 〈 ◊ 〉 to his superiors in governement, because he hath no superiors; Because by Way of provocation, or occasion, or approbation, or the like, one man may participate in the Sins which Another commits) as a King cannot be 〈 ◊ 〉 to his superiors in government, Because he hath no superiors; c-acp p-acp n1 pp-f n1, cc n1, cc n1, cc dt j, crd n1 vmb vvi p-acp dt n2 r-crq j-jn vvz) p-acp dt n1 vmbx vbi 〈 sy 〉 pc-acp po31 n2-jn p-acp n1, c-acp pns31 vhz dx n2-jn; (7) treatise (DIV1) 167 Image 101
2843 a lay man cannot commit the sinne• … of a Minister, an unmarried man the sinnes of a husband, &c. yet this disability ariseth out of the exigence of personall conditions, a lay man cannot commit the sinne• … of a Minister, an unmarried man the Sins of a husband, etc. yet this disability arises out of the exigence of personal conditions, dt n1 n1 vmbx vvi dt n1 … pp-f dt n1, dt j n1 dt n2 pp-f dt n1, av av d n1 vvz av pp-f dt n1 pp-f j n2, (7) treatise (DIV1) 167 Image 101
2844 but no way out of the limitednesse or impotency of originall sinne, which in every man serves to all the purposes which can consist with that mans condition; but no Way out of the limitedness or impotency of original sin, which in every man serves to all the Purposes which can consist with that men condition; cc-acp dx n1 av pp-f dt n1 cc n1 pp-f j-jn n1, r-crq p-acp d n1 vvz p-acp d dt n2 r-crq vmb vvi p-acp d ng1 n1; (7) treatise (DIV1) 167 Image 101
2845 and as his condition alters, so is it likewise fruitfull unto new sinnes. and as his condition alters, so is it likewise fruitful unto new Sins. cc c-acp po31 n1 vvz, av vbz pn31 av j p-acp j n2. (7) treatise (DIV1) 167 Image 101
2846 And these are two great aggravations of this sinnefull inheritance That it comes whole unto every man; And these Are two great aggravations of this sinful inheritance That it comes Whole unto every man; cc d vbr crd j n2 pp-f d j n1 cst pn31 vvz j-jn p-acp d n1; (7) treatise (DIV1) 167 Image 101
2847 and that every man hath it unto all the purposes for which it serves. and that every man hath it unto all the Purposes for which it serves. cc cst d n1 vhz pn31 p-acp d dt n2 p-acp r-crq pn31 vvz. (7) treatise (DIV1) 167 Image 101
3228 Rahabs hiding and concealing the spies did much advance their project against Iericho; Rahabs hiding and concealing the spies did much advance their project against Jericho; npg1 vvg cc vvg dt n2 vdd av-d vvi po32 n1 p-acp np1; (7) treatise (DIV1) 197 Image 101
2848 Thirdly, it is to be observ'd that in originall sin (as in all other) there are two things, Deordination or sinfulnes, and Guilt or obligation unto punishment. Thirdly, it is to be observed that in original since (as in all other) there Are two things, Deordination or sinfulness, and Gilded or obligation unto punishment. ord, pn31 vbz pc-acp vbi vvn d p-acp n-jn n1 (c-acp p-acp d n-jn) a-acp vbr crd n2, n1 cc n1, cc j-vvn cc n1 p-acp n1. (7) treatise (DIV1) 168 Image 101
2849 And though the former of these be inseparable from nature in this life yet every man that beleeveth and repenteth hath the damnation thereof taken away, it shall not prove unto him mortall. And though the former of these be inseparable from nature in this life yet every man that Believeth and Repenteth hath the damnation thereof taken away, it shall not prove unto him Mortal. cc cs dt j pp-f d vbb j p-acp n1 p-acp d n1 av d n1 cst vvz cc vvz vhz dt n1 av vvn av, pn31 vmb xx vvi p-acp pno31 j-jn. (7) treatise (DIV1) 168 Image 101
2850 But now this is the calamitie; But now this is the calamity; p-acp av d vbz dt n1; (7) treatise (DIV1) 168 Image 101
2851 Though a man have the guilt of this sinne taken of from his person by the benefit of his owne faith, Though a man have the guilt of this sin taken of from his person by the benefit of his own faith, cs dt n1 vhi dt n1 pp-f d n1 vvn pp-f p-acp po31 n1 p-acp dt n1 pp-f po31 d n1, (7) treatise (DIV1) 168 Image 101
2852 and the grace of Christ to him: and the grace of christ to him: cc dt n1 pp-f np1 p-acp pno31: (7) treatise (DIV1) 168 Image 101
2853 yet still both the deordination, and the guilt passeth over unto his posteritie by derivation from him. yet still both the deordination, and the guilt passes over unto his posterity by derivation from him. av av av-d dt n1, cc dt n1 vvz a-acp p-acp po31 n1 p-acp n1 p-acp pno31. (7) treatise (DIV1) 168 Image 101
2854 For the former the case is most evident, what ever is borne of flesh is flesh, no man can bring a cleane thing out of an uncleane, For the former the case is most evident, what ever is born of Flesh is Flesh, no man can bring a clean thing out of an unclean, p-acp dt j dt n1 vbz av-ds j, r-crq av vbz vvn pp-f n1 vbz n1, dx n1 vmb vvi dt j n1 av pp-f dt j, (7) treatise (DIV1) 168 Image 101
2855 an evill roote must bring forth evill branches, a bitter fountaine corrupt streames; an evil root must bring forth evil branches, a bitter fountain corrupt streams; dt j-jn n1 vmb vvi av j-jn n2, dt j n1 j n2; (7) treatise (DIV1) 168 Image 101
2856 leaven will derive sowernesse into the whole masse, and the Fathers treason will staine the blood of all his posterity: leaven will derive sourness into the Whole mass, and the Father's treason will stain the blood of all his posterity: n1 vmb vvi n1 p-acp dt j-jn n1, cc dt ng1 n1 vmb vvi dt n1 pp-f d po31 n1: (7) treatise (DIV1) 168 Image 101
2857 And it is as certaine for the latter, that though guilt and punishment may bee remitted to the Father, And it is as certain for the latter, that though guilt and punishment may be remitted to the Father, cc pn31 vbz a-acp j c-acp dt d, cst cs n1 cc n1 vmb vbi vvn p-acp dt n1, (7) treatise (DIV1) 168 Image 101
2858 yet from him it may be transmitted to his childe. Every parent is the chanell of death to his posterity. yet from him it may be transmitted to his child. Every parent is the channel of death to his posterity. av p-acp pno31 pn31 vmb vbi vvn p-acp po31 n1. np1 n1 vbz dt n1 pp-f n1 p-acp po31 n1. (7) treatise (DIV1) 168 Image 101
2859 Totum gonu• … 〈 ◊ 〉 fecit Adam is damnationis traduce• …; Adam did diffuse and propagate damnation unto all mankind. Totum gonu• … 〈 ◊ 〉 fecit Adam is damnationis traduce• …; Adam did diffuse and propagate damnation unto all mankind. fw-la n1 … 〈 sy 〉 fw-la np1 vbz fw-la n1 …; np1 vdd vvi cc vvi n1 p-acp d n1. (7) treatise (DIV1) 168 Image 101
2860 Neither is 〈 ◊ 〉 any wonder, or injustice that from a cursed roote should proceed branches fit for nothing but the fire. Neither is 〈 ◊ 〉 any wonder, or injustice that from a cursed root should proceed branches fit for nothing but the fire. av-d vbz 〈 sy 〉 dg vvb, cc n1 cst p-acp dt j-vvn n1 vmd vvi n2 j p-acp pi2 p-acp dt n1. (7) treatise (DIV1) 168 Image 101
2861 As a Iew that was circumcised brought forth an uncircumcised sonne, as cleane crne sowed comes up with chaffe and stubble, As a Iew that was circumcised brought forth an uncircumcised son, as clean crne sowed comes up with chaff and stubble, p-acp dt np1 cst vbds vvn vvn av dt j n1, c-acp av-j vvb vvd vvz a-acp p-acp n1 cc n1, (7) treatise (DIV1) 168 Image 101
2862 as the seed of a good Olive brings forth a wilde Olive: so is it with the best that are, their Graces concurre not to naturall generation, as the seed of a good Olive brings forth a wild Olive: so is it with the best that Are, their Graces concur not to natural generation, c-acp dt n1 pp-f dt j n1 vvz av dt j n1: av vbz pn31 p-acp dt js cst vbr, po32 n2 vvb xx p-acp j n1, (7) treatise (DIV1) 168 Image 101
2863 and therefore from them is nothing naturally propagated. and Therefore from them is nothing naturally propagated. cc av p-acp pno32 vbz pix av-j vvn. (7) treatise (DIV1) 168 Image 101
2864 For first the wiping off of Guilt while the fault abides is an Act of Grace and pardon; For First the wiping off of Gilded while the fault abides is an Act of Grace and pardon; p-acp ord dt vvg a-acp pp-f j-vvn n1 dt n1 vvz vbz dt n1 pp-f n1 cc n1; (7) treatise (DIV1) 168 Image 101
2865 now pardons are ever immediate from speciall favour, from direct grant, and therefore cannot runne in the bloud, now Pardons Are ever immediate from special favour, from Direct grant, and Therefore cannot run in the blood, av n2 vbr av j p-acp j n1, p-acp j n1, cc av vmbx vvi p-acp dt n1, (7) treatise (DIV1) 168 Image 101
2866 nor come to a man in the vertue of his birth, or by derivation; nor come to a man in the virtue of his birth, or by derivation; ccx vvi p-acp dt n1 p-acp dt n1 pp-f po31 n1, cc p-acp n1; (7) treatise (DIV1) 168 Image 101
2867 especially where the pardon runnes not in generall termes, but personally by way of priviledge and exemption, especially where the pardon runs not in general terms, but personally by Way of privilege and exemption, av-j c-crq dt n1 vvz xx p-acp j n2, cc-acp av-j p-acp n1 pp-f n1 cc n1, (7) treatise (DIV1) 168 Image 101
2868 and that too upon certaine conditions, the performance and vertue whereof is intransient, and cannot availe any by way of imputation or redundancie. and that too upon certain conditions, the performance and virtue whereof is intransient, and cannot avail any by Way of imputation or redundancy. cc cst av p-acp j n2, dt n1 cc n1 c-crq vbz j, cc vmbx vvi d p-acp n1 pp-f n1 cc n1. (7) treatise (DIV1) 168 Image 101
3006 For wee must note, that all other faculties were at first appointed to be subject to the will, For we must note, that all other faculties were At First appointed to be Subject to the will, c-acp pns12 vmb vvi, cst d j-jn n2 vbdr p-acp ord vvd pc-acp vbi j-jn p-acp dt n1, (7) treatise (DIV1) 183 Image 101
2869 Secondly, though the personall Guilt be off from the man, yet the ground of that Guilt, the damnablenesse, or liablenesse to be imputed unto punishment is inseparable from sin; Secondly, though the personal Gilded be off from the man, yet the ground of that Gilded, the damnableness, or liableness to be imputed unto punishment is inseparable from since; ord, cs dt j j-vvn vbb p-acp p-acp dt n1, av dt n1 pp-f cst j-vvn, dt n1, cc n1 pc-acp vbi vvn p-acp n1 vbz j p-acp n1; (7) treatise (DIV1) 168 Image 101
2870 though sin be not mortall de facto ▪ So as to bring damnation to the person justified, though since be not Mortal the facto ▪ So as to bring damnation to the person justified, cs n1 vbb xx j-jn dt fw-la ▪ av c-acp pc-acp vvi n1 p-acp dt n1 vvn, (7) treatise (DIV1) 168 Image 101
2871 yet it never ceaseth to be mortall de merito, that is, to be damnable in it selfe, in regard of its owne nature and obliquity, yet it never ceases to be Mortal the merito, that is, to be damnable in it self, in regard of its own nature and obliquity, av pn31 av vvz pc-acp vbi j-jn dt fw-la, cst vbz, pc-acp vbi j p-acp pn31 n1, p-acp n1 pp-f po31 d n1 cc n1, (7) treatise (DIV1) 168 Image 101
2872 though in event and execution the damnable vertue of sinne be prevented by faith which cures it, though in event and execution the damnable virtue of sin be prevented by faith which cures it, cs p-acp n1 cc n1 dt j n1 pp-f n1 vbb vvn p-acp n1 r-crq vvz pn31, (7) treatise (DIV1) 168 Image 101
2873 and by repentance which forsakes and cuts it off. and by Repentance which forsakes and cuts it off. cc p-acp n1 r-crq vvz cc vvz pn31 a-acp. (7) treatise (DIV1) 168 Image 101
2874 For wee must observe that To merit damnation belongs to the nature of sinne, but to bring forth damnation ▪ belongs to the accomplishment and finishing of sinne, For we must observe that To merit damnation belongs to the nature of sin, but to bring forth damnation ▪ belongs to the accomplishment and finishing of sin, c-acp pns12 vmb vvi d pc-acp vvi n1 vvz p-acp dt n1 pp-f n1, cc-acp p-acp vvb av n1 ▪ vvz p-acp dt n1 cc vvg pp-f n1, (7) treatise (DIV1) 168 Image 101
2875 when it is suffered to grow to its measure, never interrupted, never prevented; when it is suffered to grow to its measure, never interrupted, never prevented; c-crq pn31 vbz vvn pc-acp vvi p-acp po31 n1, av-x vvn, av-x vvn; (7) treatise (DIV1) 168 Image 101
2876 God hath patience toward sinners, and waiteth for their repentance, and doth not presently powre out all his wrath; God hath patience towards Sinners, and waits for their Repentance, and does not presently pour out all his wrath; np1 vhz n1 p-acp n2, cc vvz p-acp po32 n1, cc vdz xx av-j vvi av d po31 n1; (7) treatise (DIV1) 168 Image 101
2877 if in this interim men will bee perswaded in the day of their peace to accept of mercy offer'd, if in this interim men will be persuaded in the day of their peace to accept of mercy offered, cs p-acp d n1 n2 vmb vbi vvn p-acp dt n1 pp-f po32 n1 pc-acp vvi pp-f n1 vvn, (7) treatise (DIV1) 168 Image 101
2878 and to Breake of sinnes before the Epha be full, then their sinnes shall not end in Death. and to Break of Sins before the Epha be full, then their Sins shall not end in Death. cc pc-acp vvi pp-f n2 p-acp dt np1 vbb j, cs po32 n2 vmb xx vvi p-acp n1. (7) treatise (DIV1) 168 Image 101
2879 But if they neglect all Gods mercie, and goe on still, till there be no remedie, But if they neglect all God's mercy, and go on still, till there be no remedy, p-acp cs pns32 vvb d n2 n1, cc vvi p-acp av, c-acp pc-acp vbi dx n1, (7) treatise (DIV1) 168 Image 101
2880 then sinne growes to a ripenesse, and will undoubtedly bring forth Death. then sin grows to a ripeness, and will undoubtedly bring forth Death. cs n1 vvz p-acp dt n1, cc vmb av-j vvi av n1. (7) treatise (DIV1) 168 Image 101
2881 Since therefore the nature of sinne passeth to posterity, even when the guilt thereof is remitted in the pa• … ent, needs must the guilt thereof passe too, till by grace it be done away. Since Therefore the nature of sin passes to posterity, even when the guilt thereof is remitted in the pa• … ent, needs must the guilt thereof pass too, till by grace it be done away. p-acp av dt n1 pp-f n1 vvz p-acp n1, av c-crq dt n1 av vbz vvn p-acp dt n1 … vvd, av vmb dt n1 av vvi av, c-acp p-acp n1 pn31 vbi vdn av. (7) treatise (DIV1) 168 Image 101
2882 Fourthly, In originall sinne there is a twofold denomination or formalitie. It is both a Sinne, and a Punishment of sinne. Fourthly, In original sin there is a twofold denomination or formality. It is both a Sin, and a Punishment of sin. ord, p-acp n-jn n1 a-acp vbz dt j n1 cc n1. pn31 vbz d dt n1, cc dt n1 pp-f n1. (7) treatise (DIV1) 169 Image 101
2883 For it is an absurd conceite of some men who make it an impossibility for the same thing to be both a sinne and a punishment. For it is an absurd conceit of Some men who make it an impossibility for the same thing to be both a sin and a punishment. p-acp pn31 vbz dt j n1 pp-f d n2 r-crq vvb pn31 dt n1 p-acp dt d n1 pc-acp vbi d dt n1 cc dt n1. (7) treatise (DIV1) 169 Image 101
2884 When a prodigall spends all his mony upon uncleannes, is not this mans poverty both his sin and his punishment? When a drunkard brings diseases on his body, When a prodigal spends all his money upon uncleanness, is not this men poverty both his since and his punishment? When a drunkard brings diseases on his body, c-crq dt j-jn vvz d po31 n1 p-acp n1, vbz xx d ng1 n1 d po31 n1 cc po31 n1? c-crq dt n1 vvz n2 p-acp po31 n1, (7) treatise (DIV1) 169 Image 101
2885 and drownes his reason, is not that mans impotencie and sottishnesse both his sin and his punishment? Indeed sinne cannot rightly be cald an inflicted punishment, for God doth not put it into any man; and drowns his reason, is not that men impotency and sottishness both his since and his punishment? Indeed sin cannot rightly be called an inflicted punishment, for God does not put it into any man; cc vvz po31 n1, vbz xx d ng1 n1 cc n1 av-d po31 n1 cc po31 n1? np1 n1 vmbx av-jn vbi vvn dt vvn n1, p-acp np1 vdz xx vvi pn31 p-acp d n1; (7) treatise (DIV1) 169 Image 101
2886 yet it no way implies contradiction, but rather abundantly magnifies the justice and wisedome of Almighty God, to say that he can order sinne to bee a scourge and punishment to it selfe: yet it no Way Implies contradiction, but rather abundantly Magnifies the Justice and Wisdom of Almighty God, to say that he can order sin to be a scourge and punishment to it self: av pn31 dx n1 vvz n1, cc-acp av-c av-j vvz dt n1 cc n1 pp-f j-jn np1, pc-acp vvi cst pns31 vmb vvi n1 pc-acp vbi dt n1 cc n1 p-acp pn31 n1: (7) treatise (DIV1) 169 Image 101
2918 and doe principally tend to keepe men from that due humiliation, and through-conviction of sinne, which should drive them to Christ, and do principally tend to keep men from that due humiliation, and through-conviction of sin, which should drive them to christ, cc vdb av-jn vvi pc-acp vvi n2 p-acp d j-jn n1, cc n1 pp-f n1, r-crq vmd vvi pno32 p-acp np1, (7) treatise (DIV1) 170 Image 101
2887 And so Saint Austen cals it, a penall vitiousnesse or corruption. So that in the derivation of this • … in wee have unto us propagated the very wrath of God. It is like Aarons rod, on our part a branch that buddeth unto i• … iquitie, And so Saint Austen calls it, a penal viciousness or corruption. So that in the derivation of this • … in we have unto us propagated the very wrath of God. It is like Aaron's rod, on our part a branch that buddeth unto i• … iquitie, cc av n1 np1 vvz pn31, dt j n1 cc n1. av cst p-acp dt n1 pp-f d • … p-acp pns12 vhb p-acp pno12 vvn dt j n1 pp-f np1. pn31 vbz j npg1 n1, p-acp po12 n1 dt n1 cst vvz p-acp n1 … n1, (7) treatise (DIV1) 169 Image 101
2888 and on Gods part a Serpent that stingeth unto Death. So that Adam is a twofold cause of this sinne in his posterity. and on God's part a Serpent that stingeth unto Death. So that Adam is a twofold cause of this sin in his posterity. cc p-acp npg1 n1 dt n1 cst vvz p-acp n1. av cst np1 vbz dt j n1 pp-f d n1 p-acp po31 n1. (7) treatise (DIV1) 169 Image 101
2889 A meritorious cause, he did deserve it by prevarication as it was a punishment, & an efficient cause, he doth derive it by contagion as it is a sinne. And this is the wretchednesse of this sinne, that it is not onely a meanes to bring the wrath of God upon us, A meritorious cause, he did deserve it by prevarication as it was a punishment, & an efficient cause, he does derive it by contagion as it is a sin. And this is the wretchedness of this sin, that it is not only a means to bring the wrath of God upon us, dt j n1, pns31 vdd vvi pn31 p-acp n1 c-acp pn31 vbds dt n1, cc dt j n1, pns31 vdz vvi pn31 p-acp n1 c-acp pn31 vbz dt n1. cc d vbz dt n1 pp-f d n1, cst pn31 vbz xx av-j dt n2 pc-acp vvi dt n1 pp-f np1 p-acp pno12, (7) treatise (DIV1) 169 Image 101
2890 but is also some part and beginning of the wrath of God in us, and so is, but is also Some part and beginning of the wrath of God in us, and so is, cc-acp vbz av d n1 cc n1 pp-f dt n1 pp-f np1 p-acp pno12, cc av vbz, (7) treatise (DIV1) 169 Image 101
2891 as it were the earnest, and first fruits of damnation. as it were the earnest, and First fruits of damnation. c-acp pn31 vbdr dt n1, cc ord n2 pp-f n1. (7) treatise (DIV1) 169 Image 101
2892 Not as if it were by God infus'd into our nature (for wee have it put into us no other way but by seminall contagion and propagation from Adam ) but God seeing man throw away and wast that original righteousnes which he at the first put into him, Not as if it were by God infused into our nature (for we have it put into us no other Way but by seminal contagion and propagation from Adam) but God seeing man throw away and wast that original righteousness which he At the First put into him, xx c-acp cs pn31 vbdr p-acp np1 vvn p-acp po12 n1 (c-acp pns12 vhb pn31 vvn p-acp pno12 av-dx j-jn n1 cc-acp p-acp j-jn n1 cc n1 p-acp np1) p-acp np1 vvg n1 vvi av cc vvi d j-jn n1 r-crq pns31 p-acp dt ord vvd p-acp pno31, (7) treatise (DIV1) 169 Image 101
2893 and appointing him to bee the head and fountaine of all mankind not only in nature but in foro - too, in regard of legall proceeding, with-held from him and his seed that Gift which was freely by him in the Creation bestowed, and appointing him to be the head and fountain of all mankind not only in nature but in foro - too, in regard of Legal proceeding, withheld from him and his seed that Gift which was freely by him in the Creation bestowed, cc vvg pno31 pc-acp vbi dt n1 cc n1 pp-f d n1 xx av-j p-acp n1 cc-acp p-acp fw-la - av, p-acp n1 pp-f j n-vvg, vvd p-acp pno31 cc po31 n1 cst n1 r-crq vbds av-j p-acp pno31 p-acp dt n1 vvn, (7) treatise (DIV1) 169 Image 101
2894 and willfully by Adam in the fall rei• … cted, and adjudg'd this miserie upon him, that hee should passe over to all his posterity the immediate fruit of his first prevarication, which was originall sinne, contracted by his owne default, and wilfully by Adam in the fallen rei• … cted, and adjudged this misery upon him, that he should pass over to all his posterity the immediate fruit of his First prevarication, which was original sin, contracted by his own default, cc av-j p-acp np1 p-acp dt n1 n1 … n-vvn, cc vvn d n1 p-acp pno31, cst pns31 vmd vvi a-acp p-acp d po31 n1 dt j n1 pp-f po31 ord n1, r-crq vbds j-jn n1, vvn p-acp po31 d n1, (7) treatise (DIV1) 169 Image 101
2895 and as it were issuing out of his willfull disobedience upon him, because they all were in him interessed as in their head and father in that first transgression. and as it were issuing out of his wilful disobedience upon him, Because they all were in him interested as in their head and father in that First Transgression. cc c-acp pn31 vbdr vvg av pp-f po31 j n1 p-acp pno31, c-acp pns32 d vbdr p-acp pno31 vvn a-acp p-acp po32 n1 cc n1 p-acp d ord n1. (7) treatise (DIV1) 169 Image 101
2896 Thus have I at large opened those many great evils which this sinne hath in it, that life of concupiscence which the Apostle here speaketh of. Thus have I At large opened those many great evils which this sin hath in it, that life of concupiscence which the Apostle Here speaks of. av vhb pns11 p-acp j vvn d d j n2-jn r-crq d n1 vhz p-acp pn31, cst n1 pp-f n1 r-crq dt n1 av vvz pp-f. (7) treatise (DIV1) 169 Image 101
2897 I cannot say of it as the Romane Epitomizer of his Historie, I• … brevit abella totanteius imagi• … m amplex• … su• …, that in a small compasse I have comprized the whole Image of old Adam, but rather cleane contrary, In amplatabull non dimidiam eius imaginem amplexus sum. I cannot say of it as the Roman Epitomizer of his History, I• … brevit Abella totanteius imagi• … m amplex• … su• …, that in a small compass I have comprised the Whole Image of old Adam, but rather clean contrary, In amplatabull non dimidiam eius imaginem Amplexus sum. pns11 vmbx vvi pp-f pn31 p-acp dt jp n1 pp-f po31 n1, n1 … fw-la fw-la fw-la n1 … crd n1 … n1 …, cst p-acp dt j n1 pns11 vhb vvd dt j-jn n1 pp-f j np1, p-acp av-c j n-jn, p-acp n1 fw-fr fw-la fw-la fw-la fw-la fw-la. (7) treatise (DIV1) 169 Image 101
2898 The halfe of this sinne hath not all this while beene described unto you. The half of this sin hath not all this while been described unto you. dt n-jn pp-f d n1 vhz xx d d n1 vbn vvn p-acp pn22. (7) treatise (DIV1) 169 Image 101
2899 Now therefore to conclude this Argument (wherein I have been the larger, both because of the necessarinesse of it, that we may know whither to rise in our humiliations for sinne, Now Therefore to conclude this Argument (wherein I have been the larger, both Because of the necessariness of it, that we may know whither to rise in our humiliations for sin, av av pc-acp vvi d n1 (c-crq pns11 vhb vbn dt jc, d c-acp pp-f dt n1 pp-f pn31, cst pns12 vmb vvi c-crq pc-acp vvi p-acp po12 n2 p-acp n1, (7) treatise (DIV1) 170 Image 101
2900 and because it is the principall s• … ope of the Apostle in the place, and Because it is the principal s• … open of the Apostle in the place, cc c-acp pn31 vbz dt j-jn n1 … vvb pp-f dt n1 p-acp dt n1, (7) treatise (DIV1) 170 Image 101
2901 and serves most abundantly to shew our owne everlasting insufficiency for happinesse in our selves) we see by these things which have been discovered in this sin, at what defiance we ought to stand with the doctrine of those men, and serves most abundantly to show our own everlasting insufficiency for happiness in our selves) we see by these things which have been discovered in this since, At what defiance we ought to stand with the Doctrine of those men, cc vvz av-ds av-j pc-acp vvi po12 d j n1 p-acp n1 p-acp po12 n2) pns12 vvb p-acp d n2 r-crq vhb vbn vvn p-acp d n1, p-acp r-crq n1 pns12 vmd pc-acp vvi p-acp dt n1 pp-f d n2, (7) treatise (DIV1) 170 Image 101
2902 first, who mince and qualifie, and extenuate this sinne as the Papists doe, making it the smallest of all sinnes ▪ not deserving any more of Gods wrath, First, who mince and qualify, and extenuate this sin as the Papists do, making it the Smallest of all Sins ▪ not deserving any more of God's wrath, ord, r-crq vvb cc vvi, cc vvi d n1 p-acp dt njp2 vdb, vvg pn31 dt js pp-f d n2 ▪ xx vvg d dc pp-f npg1 n1, (7) treatise (DIV1) 170 Image 101
2903 then onely a want of his beatificall presen• … e, and that too without any paine or sorrow of minde, which might be apt to grow from the apprehension of so great a losse, then only a want of his beatifical presen• … e, and that too without any pain or sorrow of mind, which might be apt to grow from the apprehension of so great a loss, cs av-j dt n1 pp-f po31 j n1 … sy, cc cst av p-acp d n1 cc n1 pp-f n1, r-crq vmd vbi j pc-acp vvi p-acp dt n1 pp-f av j dt n1, (7) treatise (DIV1) 170 Image 101
2904 nay not onely denying it after Baptisme to bee a sinne, but onely the seed of sinne, nay not only denying it After Baptism to be a sin, but only the seed of sin, uh-x xx av-j vvg pn31 p-acp n1 pc-acp vbi dt n1, p-acp j dt n1 pp-f n1, (7) treatise (DIV1) 170 Image 101
2905 an evill disease, langvor, tyranny, and impotency of nature: but that even in the wicked themselves concupiscence is rather imputed for sinne, an evil disease, langvor, tyranny, and impotency of nature: but that even in the wicked themselves concupiscence is rather imputed for sin, dt j-jn n1, n1, n1, cc n1 pp-f n1: p-acp d av p-acp dt j px32 n1 vbz av-c j-vvn p-acp n1, (7) treatise (DIV1) 170 Image 101
2906 then is really and formally sinne, notwithstanding it be forbidden in the Commandement; and upon these presumptions reviling the doctrine of the Reformed Divines, for exaggerating this sinne, then is really and formally sin, notwithstanding it be forbidden in the Commandment; and upon these presumptions reviling the Doctrine of the Reformed Divines, for exaggerating this sin, av vbz av-j cc av-j n1, p-acp pn31 vbb vvn p-acp dt n1; cc p-acp d n2 vvg dt n1 pp-f dt vvn n2-jn, p-acp vvg d n1, (7) treatise (DIV1) 170 Image 101
2907 as that which overspreadeth in its beeing all our nature, and in its working all our lives. as that which overspreadeth in its being all our nature, and in its working all our lives. c-acp d r-crq vvz p-acp po31 vbg av-d po12 n1, cc p-acp po31 vvg d po12 n2. (7) treatise (DIV1) 170 Image 101
2908 Secondly, of those who heretofore, and even now deny any sinfulnesse either in the privation of the Image of God, or in the concupiscence and deordination of our nature. Secondly, of those who heretofore, and even now deny any sinfulness either in the privation of the Image of God, or in the concupiscence and deordination of our nature. ord, pp-f d r-crq av, cc av av vvb d n1 av-d p-acp dt n1 pp-f dt n1 pp-f np1, cc p-acp dt n1 cc n1 pp-f po12 n1. (7) treatise (DIV1) 170 Image 101
2909 It was the doctrine of the Pelagians in the primitive times, that mans nature was not corrupted by the fall of Adam, that his sinne was not any ground to his posterity either of death, It was the Doctrine of the Pelagians in the primitive times, that men nature was not corrupted by the fallen of Adam, that his sin was not any ground to his posterity either of death, pn31 vbds dt n1 pp-f dt n2 p-acp dt j n2, cst vvz n1 vbds xx vvn p-acp dt n1 pp-f np1, cst po31 n1 vbds xx d n1 p-acp po31 n1 av-d pp-f n1, (7) treatise (DIV1) 170 Image 101
2910 or of the merit of death, that sinne comes from Adam by imitation, not by propagation. or of the merit of death, that sin comes from Adam by imitation, not by propagation. cc pp-f dt n1 pp-f n1, cst n1 vvz p-acp np1 p-acp n1, xx p-acp n1. (7) treatise (DIV1) 170 Image 101
2911 That Baptisme doth not serve in Infants for remission of sinne, but onely for adoption and admission into Heaven; That Baptism does not serve in Infants for remission of sin, but only for adoption and admission into Heaven; cst n1 vdz xx vvi p-acp n2 p-acp n1 pp-f n1, cc-acp av-j c-acp n1 cc n1 p-acp n1; (7) treatise (DIV1) 170 Image 101
2912 that as Christs righteousnesse doth not profit those which beleeve not, so Adams sinne doth not prejudice, that as Christ righteousness does not profit those which believe not, so Adams sin does not prejudice, cst c-acp npg1 n1 vdz xx vvi d r-crq vvb xx, av npg1 n1 vdz xx vvi, (7) treatise (DIV1) 170 Image 101
2913 nor injure those that actually sinne not. nor injure those that actually sin not. ccx vvi d cst av-j vvb xx. (7) treatise (DIV1) 170 Image 101
2914 That as a righteous man doth not beget a righteous Childe, so neither doth a sinner beget a Childe guilty of sinne. That as a righteous man does not beget a righteous Child, so neither does a sinner beget a Child guilty of sin. cst p-acp dt j n1 vdz xx vvi dt j n1, av d vdz dt n1 vvi dt n1 j pp-f n1. (7) treatise (DIV1) 170 Image 101
2915 That all sinne is voluntary, and therefore not naturall. That Marriage is Gods ordinance, and therefore no instrument of transmitting sinne. That all sin is voluntary, and Therefore not natural. That Marriage is God's Ordinance, and Therefore no Instrument of transmitting sin. cst d n1 vbz j-jn, cc av xx j. cst n1 vbz ng1 n1, cc av dx n1 pp-f vvg n1. (7) treatise (DIV1) 170 Image 101
2916 That concupiscence being the punishment of sinne cannot bee a sinne likewise. These and the like Antitheses unto Orthodox Doctrine did the Pelagians of old maintaine. That concupiscence being the punishment of sin cannot be a sin likewise. These and the like Antitheses unto Orthodox Doctrine did the Pelagians of old maintain. cst n1 vbg dt n1 pp-f n1 vmbx vbi dt n1 av. d cc dt j n2 p-acp n1 n1 vdd dt n2 pp-f j vvi. (7) treatise (DIV1) 170 Image 101
2917 And (as it is the policy of Satan to keepe alive those heresies which may seeme to have most reliefe from proud and corrupted reason, And (as it is the policy of Satan to keep alive those heresies which may seem to have most relief from proud and corrupted reason, cc (c-acp pn31 vbz dt n1 pp-f np1 pc-acp vvi j d n2 r-crq vmb vvi pc-acp vhi ds n1 p-acp j cc j-vvn n1, (7) treatise (DIV1) 170 Image 101
2919 and magnifie the riches of Christs Grace to them) there are not wanting at this day a broode of sinfull men, who notwithstanding the evidence of Scripture, and magnify the riches of Christ Grace to them) there Are not wanting At this day a brood of sinful men, who notwithstanding the evidence of Scripture, cc vvi dt n2 pp-f npg1 n1 p-acp pno32) a-acp vbr xx vvg p-acp d n1 dt n1 pp-f j n2, r-crq p-acp dt n1 pp-f n1, (7) treatise (DIV1) 170 Image 101
2920 and the consent of all Antiquitie, doe in this Point concurre with those wicked Heretikes, and the consent of all Antiquity, do in this Point concur with those wicked Heretics, cc dt n1 pp-f d n1, vdb p-acp d n1 vvb p-acp d j n2, (7) treatise (DIV1) 170 Image 101
2921 and deny the originall corruption of our nature to bee any sinne at all, but to be the work of Gods owne hands in Paradise; and deny the original corruption of our nature to be any sin At all, but to be the work of God's own hands in Paradise; cc vvi dt j-jn n1 pp-f po12 n1 pc-acp vbi d n1 p-acp d, cc-acp pc-acp vbi dt n1 pp-f n2 d n2 p-acp n1; (7) treatise (DIV1) 170 Image 101
2922 nay deny further the very imputation of Adams sinne to any of his posterity for sinne. nay deny further the very imputation of Adams sin to any of his posterity for sin. uh-x vvb av-jc dt j n1 pp-f npg1 vvb p-acp d pp-f po31 n1 p-acp n1. (7) treatise (DIV1) 170 Image 101
2923 And now because in this point they doe expressely contradict not onely the Doctrine of holy Scriptures, the foundation of Orthodox Faith, the consent of Ancient Doctors, And now Because in this point they do expressly contradict not only the Doctrine of holy Scriptures, the Foundation of Orthodox Faith, the consent of Ancient Doctors, cc av c-acp p-acp d n1 pns32 vdb av-j vvi xx av-j dt n1 pp-f j n2, dt n1 pp-f n1 n1, dt n1 pp-f j n2, (7) treatise (DIV1) 170 Image 101
2924 and the Rule of the Catholike Church, but in no lesse then foure or five particulars doe manifestly oppose the doctrine of the Church of England in this Point most evidently delivered in one article; and the Rule of the Catholic Church, but in no less then foure or five particulars do manifestly oppose the Doctrine of the Church of England in this Point most evidently Delivered in one article; cc dt n1 pp-f dt jp n1, cc-acp p-acp dx dc cs crd cc crd n2-j vdi av-j vvi dt n1 pp-f dt n1 pp-f np1 p-acp d n1 av-ds av-j vvn p-acp crd n1; (7) treatise (DIV1) 170 Image 101
2925 for the Article saith, Man is Gone from originall righteousnesse; for the Article Says, Man is Gone from original righteousness; p-acp dt n1 vvz, n1 vbz vvn p-acp n-jn n1; (7) treatise (DIV1) 170 Image 101
2926 they say, Man did not goe away from it, but God snatched it away from man: they say, Man did not go away from it, but God snatched it away from man: pns32 vvb, n1 vdd xx vvi av p-acp pn31, cc-acp np1 vvd pn31 av p-acp n1: (7) treatise (DIV1) 170 Image 101
2927 the Article saith, that by Originall sinne Man is enclined unto evill, and calleth it by the name of concupiscence and lust, they say, that Originall sinne is onely the privation of righteousnes, the Article Says, that by Original sin Man is inclined unto evil, and calls it by the name of concupiscence and lust, they say, that Original sin is only the privation of righteousness, dt n1 vvz, cst p-acp j-jn n1 n1 vbz vvd p-acp j-jn, cc vvz pn31 p-acp dt n1 pp-f n1 cc n1, pns32 vvb, cst j-jn n1 vbz av-j dt n1 pp-f n1, (7) treatise (DIV1) 170 Image 101
2928 and that concupiscence is a concreated and originall condition of nature: and that concupiscence is a Concreated and original condition of nature: cc d n1 vbz dt j cc j-jn n1 pp-f n1: (7) treatise (DIV1) 170 Image 101
2929 the Article saith, that the flesh lusteth alwayes contrary to the spirit, they say in expresse termes, that this is false, the Article Says, that the Flesh Lusteth always contrary to the Spirit, they say in express terms, that this is false, dt n1 vvz, cst dt n1 vvz av j-jn p-acp dt n1, pns32 vvb p-acp j n2, cst d vbz j, (7) treatise (DIV1) 170 Image 101
2930 and that the flesh when it lusteth indeed doth lust against nothing but the spirit, and that the Flesh when it Lusteth indeed does lust against nothing but the Spirit, cc cst dt n1 c-crq pn31 vvz av vdz n1 p-acp pix cc-acp dt n1, (7) treatise (DIV1) 170 Image 101
2931 and that the Apostle in that place meant onely the Galatians, and not all spirituall or regenerate men: and that the Apostle in that place meant only the Galatians, and not all spiritual or regenerate men: cc cst dt n1 p-acp d n1 vvd av-j dt njp2, cc xx d j cc j-vvn n2: (7) treatise (DIV1) 170 Image 101
2932 the Article saith, that this lust deserveth Gods wrath and condemnation; they say, that it doth not deserve the hatred of God: the Article Says, that this lust deserveth God's wrath and condemnation; they say, that it does not deserve the hatred of God: dt n1 vvz, cst d n1 vvz npg1 n1 cc n1; pns32 vvb, cst pn31 vdz xx vvi dt n1 pp-f np1: (7) treatise (DIV1) 170 Image 101
2933 and lastly, the Article saith, that the Apostle doth confesse that concupiscence and lust hath of it selfe the nature of sinne; and lastly, the Article Says, that the Apostle does confess that concupiscence and lust hath of it self the nature of sin; cc ord, dt n1 vvz, cst dt n1 vdz vvi d n1 cc n1 vhz pp-f pn31 n1 dt n1 pp-f n1; (7) treatise (DIV1) 170 Image 101
2934 they say, that it is not properly either a sinne, or a punishment of sinne, but onely the condition of nature: they say, that it is not properly either a sin, or a punishment of sin, but only the condition of nature: pns32 vvb, cst pn31 vbz xx av-j d dt n1, cc dt n1 pp-f n1, cc-acp av-j dt n1 pp-f n1: (7) treatise (DIV1) 170 Image 101
2935 in all these respects it will be needfull to lay downe the truth of this great Point, in all these respects it will be needful to lay down the truth of this great Point, p-acp d d n2 pn31 vmb vbi j pc-acp vvi a-acp dt n1 pp-f d j n1, (7) treatise (DIV1) 170 Image 101
2936 and to vindicate it from the proud disputes of such bold Innovators. and to vindicate it from the proud disputes of such bold Innovators. cc pc-acp vvi pn31 p-acp dt j vvz pp-f d j n2. (7) treatise (DIV1) 170 Image 101
2956 nor is it to be esteem'd a punishment of sinne in us, though it were in Adam, because in us there is no sinne going before it of which it may bee accounted the punishment, nor is it to be esteemed a punishment of sin in us, though it were in Adam, Because in us there is no sin going before it of which it may be accounted the punishment, ccx vbz pn31 pc-acp vbi vvn dt n1 pp-f n1 p-acp pno12, cs pn31 vbdr p-acp np1, c-acp p-acp pno12 pc-acp vbz dx n1 vvg p-acp pn31 pp-f r-crq pn31 vmb vbi vvn dt n1, (7) treatise (DIV1) 176 Image 101
2957 as there was in Adam, but onely the condition of our present nature. as there was in Adam, but only the condition of our present nature. c-acp pc-acp vbds p-acp np1, p-acp j dt n1 pp-f po12 j n1. (7) treatise (DIV1) 176 Image 101
2937 And first let us see by what steps and gradations the Adversaries of this so fundamentall a doctrine (which as Saint Austin saith is none of those in quibus optimi fidei Catholicae defensores salvâ fidei compage inter se aliquando 〈 ◊ 〉 consonant, wherein Orthodox Doctors may differ and abound in their owne sense) doe proceed to denie the sinfulnesse of that which all Ages of the Church have called Sinne. And First let us see by what steps and gradations the Adversaries of this so fundamental a Doctrine (which as Saint Austin Says is none of those in quibus Optimi fidei Catholic defensores salvâ fidei compage inter se aliquando 〈 ◊ 〉 consonant, wherein Orthodox Doctors may differ and abound in their own sense) do proceed to deny the sinfulness of that which all Ages of the Church have called Sin. cc ord vvb pno12 vvi p-acp r-crq n2 cc n2 dt n2 pp-f d av j dt n1 (r-crq p-acp n1 np1 vvz vbz pix pp-f d p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la 〈 sy 〉 n1, c-crq n1 n2 vmb vvi cc vvi p-acp po32 d n1) vdb vvi pc-acp vvi dt n1 pp-f d r-crq d n2 pp-f dt n1 vhb vvn n1. (7) treatise (DIV1) 171 Image 101
2938 First they say, That the Sinne of Adam is not any way the sinne of his posterity, that it is against the nature of sinne, against the goodnesse, wisedome, First they say, That the Sin of Adam is not any Way the sin of his posterity, that it is against the nature of sin, against the Goodness, Wisdom, ord pns32 vvb, cst dt n1 pp-f np1 vbz xx d n1 dt n1 pp-f po31 n1, cst pn31 vbz p-acp dt n1 pp-f n1, p-acp dt n1, n1, (7) treatise (DIV1) 172 Image 101
2939 and truth of God, against the rule of Equitie and Iustice, that Infants who are Innocent in themselves, should bee accounted Nocent iu another; and truth of God, against the Rule of Equity and justice, that Infants who Are Innocent in themselves, should be accounted Nocent ju Another; cc n1 pp-f np1, p-acp dt n1 pp-f n1 cc n1, cst n2 r-crq vbr j-jn p-acp px32, vmd vbi vvn fw-la p-acp j-jn; (7) treatise (DIV1) 172 Image 101
2940 therein taking away Baptisme for remission of sinnes from Infants, who being not borne with guilt of Adams sinne stand yet in no neede of any purgation. therein taking away Baptism for remission of Sins from Infants, who being not born with guilt of Adams sin stand yet in no need of any purgation. av vvg av n1 p-acp n1 pp-f n2 p-acp n2, r-crq vbg xx vvn p-acp n1 pp-f npg1 n1 vvb av p-acp dx n1 pp-f d n1. (7) treatise (DIV1) 172 Image 101
2941 Secondly, they say that though Adams sinne may be thus farre said to be unto posterity imputed; Secondly, they say that though Adams sin may be thus Far said to be unto posterity imputed; ord, pns32 vvb cst cs npg1 n1 vmb vbi av av-j vvd pc-acp vbi p-acp n1 vvn; (7) treatise (DIV1) 173 Image 101
2942 as that by reason of it they become obnoxious unto Death, (namely to an eternall dissolution of body and soule without any reunion, as that by reason of it they become obnoxious unto Death, (namely to an Eternal dissolution of body and soul without any reunion, c-acp cst p-acp n1 pp-f pn31 pns32 vvb j p-acp n1, (av p-acp dt j n1 pp-f n1 cc n1 p-acp d n1, (7) treatise (DIV1) 173 Image 101
2943 and an eternall losse of the divine vision, without any paine of sense) yet that death which to Adam in his person was a punishment, is not so to his posteritie, and an Eternal loss of the divine vision, without any pain of sense) yet that death which to Adam in his person was a punishment, is not so to his posterity, cc dt j n1 pp-f dt j-jn n1, p-acp d n1 pp-f n1) av d n1 r-crq p-acp np1 p-acp po31 n1 vbds dt n1, vbz xx av p-acp po31 n1, (7) treatise (DIV1) 173 Image 101
2944 but onely the condition of their nature. Thirdly, they say that that which is called originall sinne is nothing else at all, but only the condition of their nature. Thirdly, they say that that which is called original sin is nothing Else At all, cc-acp av-j dt n1 pp-f po32 n1. ord, pns32 vvb cst cst r-crq vbz vvn j-jn n1 vbz pix av p-acp d, (7) treatise (DIV1) 173 Image 101
2945 but onely the privation of originall righteousnesse; but only the privation of original righteousness; cc-acp av-j dt n1 pp-f j-jn n1; (7) treatise (DIV1) 174 Image 101
2946 and that concupiscence was 〈 ◊ 〉 contracted, and brought upon nature by sinne, but was originally in our nature, suspended indeede by the presence, and that concupiscence was 〈 ◊ 〉 contracted, and brought upon nature by sin, but was originally in our nature, suspended indeed by the presence, cc d n1 vbds 〈 sy 〉 j-vvn, cc vvd p-acp n1 p-acp n1, cc-acp vbds av-j p-acp po12 n1, vvn av p-acp dt n1, (7) treatise (DIV1) 174 Image 101
2947 but actuated by the losse of that righteousnesse. but actuated by the loss of that righteousness. cc-acp vvn p-acp dt n1 pp-f d n1. (7) treatise (DIV1) 174 Image 101
2948 Fourthly, they say, That that Privation was not by man contracted, but by God inflicted as a punishment upon Adam from whom it comes, Fourthly, they say, That that Privation was not by man contracted, but by God inflicted as a punishment upon Adam from whom it comes, ord, pns32 vvb, cst d n1 vbds xx p-acp n1 vvn, cc-acp p-acp np1 vvn p-acp dt n1 p-acp np1 p-acp ro-crq pn31 vvz, (7) treatise (DIV1) 175 Image 101
2949 but onely as a condition of nature unto us; but only as a condition of nature unto us; cc-acp av-j c-acp dt n1 pp-f n1 p-acp pno12; (7) treatise (DIV1) 175 Image 101
2950 that man in his fall and prevarication did not Throw away or actually shake off the Image of God, that man in his fallen and prevarication did not Throw away or actually shake off the Image of God, d n1 p-acp po31 n1 cc n1 vdd xx vvi av cc av-j vvi a-acp dt n1 pp-f np1, (7) treatise (DIV1) 175 Image 101
2951 but God pull'd it away from him; but God pulled it away from him; cc-acp np1 vvd pn31 av p-acp pno31; (7) treatise (DIV1) 175 Image 101
2952 which if God had not done, it would have remained with him, notwithstanding the sinne of the first fall. which if God had not done, it would have remained with him, notwithstanding the sin of the First fallen. r-crq cs np1 vhd xx vdn, pn31 vmd vhi vvn p-acp pno31, c-acp dt n1 pp-f dt ord n1. (7) treatise (DIV1) 175 Image 101
2953 Fifthly, they say, That in as much as the privation of originall righteousnesse was a punishment by God upon Adam justly inflicted, Fifthly, they say, That in as much as the privation of original righteousness was a punishment by God upon Adam justly inflicted, ord, pns32 vvb, cst p-acp a-acp d c-acp dt n1 pp-f j-jn n1 vbds dt n1 p-acp np1 p-acp np1 av-j vvn, (7) treatise (DIV1) 176 Image 101
2954 and by Adam unto us naturally and unavoidably propagated, It is not therefore to be esteem'd any sinne at all, and by Adam unto us naturally and avoidable propagated, It is not Therefore to be esteemed any sin At all, cc p-acp np1 p-acp pno12 av-j cc av-j vvn, pn31 vbz xx av pc-acp vbi vvn d n1 p-acp d, (7) treatise (DIV1) 176 Image 101
2955 neither for it can God justly condemne any man; neither for it can God justly condemn any man; av-dx p-acp pn31 vmb np1 av-j vvi d n1; (7) treatise (DIV1) 176 Image 101
2958 Lastly, they say that Adam being by God deprived of originall righteousnesse, (which is the facultie and fountaine of all obedience) and being now constituted under the deserved curse, all the debt of legall obedience, wherein he and his posteritie in him were unto God obliged, did immediately cease; Lastly, they say that Adam being by God deprived of original righteousness, (which is the faculty and fountain of all Obedience) and being now constituted under the deserved curse, all the debt of Legal Obedience, wherein he and his posterity in him were unto God obliged, did immediately cease; ord, pns32 vvb cst np1 vbg p-acp np1 vvd pp-f j-jn n1, (r-crq vbz dt n1 cc n1 pp-f d n1) cc vbg av vvn p-acp dt j-vvn n1, d dt n1 pp-f j n1, c-crq pns31 cc po31 n1 p-acp pno31 vbdr p-acp np1 vvn, vdd av-j vvi; (7) treatise (DIV1) 177 Image 101
2959 so that whatsoever outrages should after that have beene by Adam or any of his children committed they would not have beene sinnes, so that whatsoever outrages should After that have been by Adam or any of his children committed they would not have been Sins, av cst r-crq n2 vmd p-acp d vhb vbn p-acp np1 cc d pp-f po31 n2 vvd pns32 vmd xx vhi vbn n2, (7) treatise (DIV1) 177 Image 101
2960 or transgressions, nor involv'd the Authors of them in the guilt of iust damnation. That which unto us reviveth sin, is the new covenant; or transgressions, nor involved the Authors of them in the guilt of just damnation. That which unto us revives since, is the new Covenant; cc n2, ccx vvn dt n2 pp-f pno32 p-acp dt n1 pp-f j n1. d r-crq p-acp pno12 vvz n1, vbz dt j n1; (7) treatise (DIV1) 177 Image 101
2961 because therein is given unto the law new strength to command, and unto us new strength to obey, both which were evacuated in the fall of Adam. Vpon which premises it doth most evidently follow; Because therein is given unto the law new strength to command, and unto us new strength to obey, both which were evacuated in the fallen of Adam. Upon which premises it does most evidently follow; c-acp av vbz vvn p-acp dt n1 j n1 pc-acp vvi, cc p-acp pno12 j n1 pc-acp vvi, d r-crq vbdr vvn p-acp dt n1 pp-f np1. p-acp r-crq n2 pn31 vdz ds av-j vvi; (7) treatise (DIV1) 177 Image 101
2962 that unlesse God in Christ had made a covenant of grace with us anew, no man should ever have beene properly and penally damned but onely Adam; and he too, with no other then the losse of Gods presence: (For • … Hell and torments are not the revenge of Legall, that unless God in christ had made a Covenant of grace with us anew, no man should ever have been properly and penally damned but only Adam; and he too, with no other then the loss of God's presence: (For • … Hell and torments Are not the revenge of Legal, cst cs np1 p-acp np1 vhd vvn dt n1 pp-f n1 p-acp pno12 av, dx n1 vmd av vhi vbn av-j cc av-j vvn p-acp j np1; cc pns31 av, p-acp dx j-jn av dt n1 pp-f npg1 n1: (c-acp • … n1 cc n2 vbr xx dt n1 pp-f j, (7) treatise (DIV1) 177 Image 101
2963 but of Evangelicall disobedience) not for any actuall sinnes, for there would have beene none, but of Evangelical disobedience) not for any actual Sins, for there would have been none, cc-acp pp-f np1 n1) xx p-acp d j n2, p-acp a-acp vmd vhi vbn pix, (7) treatise (DIV1) 177 Image 101
2964 because the exaction of the Law would have ceased; and where there is no Law, there is no transgression; Because the exaction of the Law would have ceased; and where there is no Law, there is no Transgression; c-acp dt n1 pp-f dt n1 vmd vhi vvn; cc c-crq pc-acp vbz dx n1, pc-acp vbz dx n1; (7) treatise (DIV1) 177 Image 101
2965 not for the want of righteousnesse, because that was in Adam himselfe but a punishment, not for the want of righteousness, Because that was in Adam himself but a punishment, xx p-acp dt n1 pp-f n1, c-acp d vbds p-acp np1 px31 p-acp dt n1, (7) treatise (DIV1) 177 Image 101
2966 and in his posteritie neither a sinne, nor a punishment, but onely a condition of nature; and in his posterity neither a sin, nor a punishment, but only a condition of nature; cc p-acp po31 n1 av-d dt n1, ccx dt n1, cc-acp av-j dt n1 pp-f n1; (7) treatise (DIV1) 177 Image 101
2967 not for habituall concupiscence, because though it be a disease and an infirmitie, yet it is no sinne, both because the being of it is connaturall and necessary, not for habitual concupiscence, Because though it be a disease and an infirmity, yet it is no sin, both Because the being of it is connatural and necessary, xx p-acp j n1, c-acp cs pn31 vbb dt n1 cc dt n1, av pn31 vbz dx n1, d c-acp dt vbg pp-f pn31 vbz j cc j, (7) treatise (DIV1) 177 Image 101
2968 and the operations of it inevitable and unpreventable for want of that bridle of supernaturall righteousnesse which was appointed to keepe it in. and the operations of it inevitable and unpreventable for want of that bridle of supernatural righteousness which was appointed to keep it in. cc dt n2 pp-f pn31 j cc j p-acp n1 pp-f d n1 pp-f j n1 r-crq vbds vvn pc-acp vvi pn31 p-acp. (7) treatise (DIV1) 177 Image 101
2969 Lastly, not for Adams sinne imputed, because being committed by another mans will, it could bee no mans sinne but his that committed it. Lastly, not for Adams sin imputed, Because being committed by Another men will, it could be no men sin but his that committed it. ord, xx p-acp npg1 n1 vvn, p-acp vbg vvn p-acp j-jn ng1 n1, pn31 vmd vbi dx ng1 n1 p-acp po31 cst vvd pn31. (7) treatise (DIV1) 177 Image 101
2970 So that now upon these premises we are to invert the Apostles words, By one man, namely by Adam, sinne entered into the world, upon all his posterity, and death by sinne; By one man, So that now upon these premises we Are to invert the Apostles words, By one man, namely by Adam, sin entered into the world, upon all his posterity, and death by sin; By one man, av cst av p-acp d n2 pns12 vbr pc-acp vvi dt n2 n2, p-acp crd n1, av p-acp np1, n1 vvn p-acp dt n1, p-acp d po31 n1, cc n1 p-acp n1; p-acp crd n1, (7) treatise (DIV1) 178 Image 101
2971 namely by Christ ( tanquam per causam sine quâ non ) sinne returned into the world upon all Adams posteritie, namely by christ (tanquam per Causam sine quâ non) sin returned into the world upon all Adams posterity, av p-acp np1 (fw-la fw-la fw-la fw-la fw-la fw-la) n1 vvn p-acp dt n1 p-acp d npg1 n1, (7) treatise (DIV1) 178 Image 101
2972 and with sinne, the worst of all deaths, namely hellish torments, which without him should not haue beene at all. and with sin, the worst of all death's, namely hellish torments, which without him should not have been At all. cc p-acp n1, dt js pp-f d n2, av j n2, r-crq p-acp pno31 vmd xx vhi vbn p-acp d. (7) treatise (DIV1) 178 Image 101
3005 Secondly, Deficienter, when the will is in fault for the thing which is done, though it were not done by it selfe. Secondly, Deficienter, when the will is in fault for the thing which is done, though it were not done by it self. ord, jc, c-crq dt n1 vbz p-acp n1 p-acp dt n1 r-crq vbz vdn, cs pn31 vbdr xx vdn p-acp pn31 n1. (7) treatise (DIV1) 183 Image 101
2973 O how are wee bound to prayse God, and recount with all honour the memorie of those Worthies who compiled Our Articles, which serue as a hedge to keepe out this impious and mortiferous doctrine (as Fulgentius cals it) from the Church of England, O how Are we bound to praise God, and recount with all honour the memory of those Worthies who compiled Our Articles, which serve as a hedge to keep out this impious and mortiferous Doctrine (as Fulgentius calls it) from the Church of England, sy q-crq vbr pns12 vvn pc-acp vvi np1, cc vvi p-acp d n1 dt n1 pp-f d n2-j r-crq vvd po12 n2, r-crq vvb p-acp dt n1 pc-acp vvi av d j cc j n1 (c-acp np1 vvz pn31) p-acp dt n1 pp-f np1, (7) treatise (DIV1) 178 Image 101
2974 and suffers not Pelagius to returne into his owne country. There are but three maine arguments that I can meet with to colour this heresie, and suffers not Pelagius to return into his own country. There Are but three main Arguments that I can meet with to colour this heresy, cc vvz xx np1 pc-acp vvi p-acp po31 d n1. pc-acp vbr p-acp crd j n2 cst pns11 vmb vvi p-acp pc-acp vvi d n1, (7) treatise (DIV1) 178 Image 101
2975 and two of them were the Pelagians of old. First, that which is naturall and by consequence necessarie and unavoidable cannot be sinne; and two of them were the Pelagians of old. First, that which is natural and by consequence necessary and unavoidable cannot be sin; cc crd pp-f pno32 vbdr dt n2 pp-f j. ord, cst r-crq vbz j cc p-acp n1 j cc j vmbx vbi n1; (7) treatise (DIV1) 179 Image 101
2976 Originall sinne is naturall, necessarie, and unavoidable; therefore it is no sin. Secondly, that which is not voluntarie cannot be sinfull; Originall sinne is not voluntarie; therefore not sinfull. Original sin is natural, necessary, and unavoidable; Therefore it is no since. Secondly, that which is not voluntary cannot be sinful; Original sin is not voluntary; Therefore not sinful. j-jn n1 vbz j, j, cc j; av pn31 vbz dx n1. ord, cst r-crq vbz xx j-jn vmbx vbi j; j-jn n1 vbz xx j-jn; av xx j. (7) treatise (DIV1) 179 Image 101
2977 Thirdly, no sinne is immediatly caused by God; Thirdly, no sin is immediately caused by God; ord, av-dx n1 vbz av-j vvn p-acp np1; (7) treatise (DIV1) 179 Image 101
2978 but originall sinne, being the privation of originall righteousnesse is from God immediately, who pull'd away Adams righteousnesse from him; Therfore it is no sinne. but original sin, being the privation of original righteousness is from God immediately, who pulled away Adams righteousness from him; Therefore it is no sin. cc-acp j-jn n1, vbg dt n1 pp-f j-jn n1 vbz p-acp np1 av-j, r-crq vvd av npg1 n1 p-acp pno31; av pn31 vbz dx n1. (7) treatise (DIV1) 179 Image 101
2979 For the more distinct understanding the whole truth, and answering these supposed strong reasons, give me leave to premise these observations by way of Hypothesis. For the more distinct understanding the Whole truth, and answering these supposed strong Reasons, give me leave to premise these observations by Way of Hypothesis. p-acp dt av-dc j n1 dt j-jn n1, cc vvg d j-vvn j n2, vvb pno11 vvi p-acp n1 d n2 p-acp n1 pp-f n1. (7) treatise (DIV1) 180 Image 101
2980 First, there are Two things in originall sinne, The privation of righteousnesse and the corruption of nature; for since originall sinne is the roote of actuall, First, there Are Two things in original sin, The privation of righteousness and the corruption of nature; for since original sin is the root of actual, ord, pc-acp vbr crd n2 p-acp j-jn n1, dt n1 pp-f n1 cc dt n1 pp-f n1; p-acp c-acp n-jn n1 vbz dt n1 pp-f j, (7) treatise (DIV1) 181 Image 101
2981 and in actuall sinnes there are both the omission of the good which we ought to exercise, and in actual Sins there Are both the omission of the good which we ought to exercise, cc p-acp j n2 pc-acp vbr d dt n1 pp-f dt j r-crq pns12 vmd pc-acp vvi, (7) treatise (DIV1) 181 Image 101
2982 and positive contuma• … ies against the Law of God, therefore a vis formatrix, something answerable to both these must needs be found in originall sinne. and positive contuma• … ies against the Law of God, Therefore a vis formatrix, something answerable to both these must needs be found in original sin. cc j n1 … np2-n p-acp dt n1 pp-f np1, av dt fw-fr fw-la, pi j p-acp d d vmb av vbi vvn p-acp j-jn n1. (7) treatise (DIV1) 181 Image 101
2983 This positive corruption (for in the other all agree that it is originall sinne) is that which the Scripture cals fl• … sh, and members, and law, and lusts, and bodie, and Saint Austin, vitiousnesse, inobedience or inordinatenesse, and a morbid affection: Consonant whereunto is the Article of our Church, affirming, that man by originall sinne is farre gone from righteousnesse, which is the privation; secondly that thereby he is of his owne nature enclined unto evill, which is the pravitie or corruption: and this is the doctrine of many learned papists. This positive corruption (for in the other all agree that it is original sin) is that which the Scripture calls fl• … sh, and members, and law, and Lustiest, and body, and Saint Austin, viciousness, inobedience or inordinateness, and a morbid affection: Consonant whereunto is the Article of our Church, affirming, that man by original sin is Far gone from righteousness, which is the privation; secondly that thereby he is of his own nature inclined unto evil, which is the pravity or corruption: and this is the Doctrine of many learned Papists. d j n1 (c-acp p-acp dt j-jn av-d vvi cst pn31 vbz j-jn n1) vbz d r-crq dt np1 vvz n1 … wd, cc n2, cc n1, cc n2, cc n1, cc n1 np1, n1, n1 cc n1, cc dt vvb n1: j c-crq vbz dt n1 pp-f po12 n1, vvg, cst n1 p-acp j-jn n1 vbz av-j vvn p-acp n1, r-crq vbz dt n1; ord cst av pns31 vbz pp-f po31 d n1 vvd p-acp j-jn, r-crq vbz dt n1 cc n1: cc d vbz dt n1 pp-f d j n2. (7) treatise (DIV1) 181 Image 101
2984 Secondly, the Law being perfect and spirituall searcheth the most intimate corners of the soule, and reduceth under a law the very rootes and principles of all humane operations: Secondly, the Law being perfect and spiritual Searches the most intimate corners of the soul, and reduceth under a law the very roots and principles of all humane operations: ord, dt n1 vbg j cc j vvz dt av-ds j n2 pp-f dt n1, cc vvz p-acp dt n1 dt j n2 cc n2 pp-f d j n2: (7) treatise (DIV1) 182 Image 101
2985 And therefore in a• … much as well being is the ground of well working, And Therefore in a• … much as well being is the ground of well working, cc av p-acp n1 … av-d c-acp av vbg vbz dt n1 pp-f av vvg, (7) treatise (DIV1) 182 Image 101
2986 and that the Tree must be good before the fruite, therefore wee conclude, that the Law is not onely the Rule of our workes, and that the Tree must be good before the fruit, Therefore we conclude, that the Law is not only the Rule of our works, cc cst dt n1 vmb vbi j p-acp dt n1, av pns12 vvb, cst dt n1 vbz xx av-j dt n1 pp-f po12 n2, (7) treatise (DIV1) 182 Image 101
3265 Fourthly, for the law of lust, setup the law of the spirit of life in thy heart. Fourthly, for the law of lust, setup the law of the Spirit of life in thy heart. ord, p-acp dt n1 pp-f n1, n1 dt n1 pp-f dt n1 pp-f n1 p-acp po21 n1. (7) treatise (DIV1) 200 Image 101
2987 but of our strength, not of our life only but of our nature, which being at first deliver'd into our hands entire and pure, cannot become degenerate, without the offence of those who did first betray so great a trust committed unto them. but of our strength, not of our life only but of our nature, which being At First Delivered into our hands entire and pure, cannot become degenerate, without the offence of those who did First betray so great a trust committed unto them. cc-acp pp-f po12 n1, xx pp-f po12 n1 av-j cc-acp pp-f po12 n1, r-crq vbg p-acp ord vvn p-acp po12 n2 j cc j, vmbx vvi j, p-acp dt n1 pp-f d r-crq vdd ord vvi av j dt n1 vvn p-acp pno32. (7) treatise (DIV1) 182 Image 101
2988 Thou shalt loue the Lord thy God, Ex• … ni vald• … tuo, with all thy might, saith the Law; Thou shalt love the Lord thy God, Ex• … ni vald• … tuo, with all thy might, Says the Law; pns21 vm2 vvi dt n1 po21 n1, n1 … fw-fr n1 … fw-la, p-acp d po21 n1, vvz dt n1; (7) treatise (DIV1) 182 Image 101
2989 it doth not only require us to love, but to have mindes furnish'd with all strength to love God, it does not only require us to love, but to have minds furnished with all strength to love God, pn31 vdz xx av-j vvi pno12 pc-acp vvi, cc-acp pc-acp vhi n2 vvn p-acp d n1 p-acp n1 np1, (7) treatise (DIV1) 182 Image 101
2990 so that there may be life and vigo• … in our obedience and love of him. so that there may be life and vigo• … in our Obedience and love of him. av cst a-acp vmb vbi n1 cc n1 … p-acp po12 n1 cc n1 pp-f pno31. (7) treatise (DIV1) 182 Image 101
2991 The Law requires no more love then strength, therefore if it did not of us require strength to love, The Law requires no more love then strength, Therefore if it did not of us require strength to love, dt n1 vvz av-dx dc n1 cs n1, av cs pn31 vdd xx a-acp pno12 vvi n1 pc-acp vvi, (7) treatise (DIV1) 182 Image 101
2992 but onely suppose it, it could require no love neither, for the Apostle tels us that by nature we are without strength. So that if the meaning of the Law be onely this, Thou shalt love the Lord thy God with all the strength which thou hast; but only suppose it, it could require no love neither, for the Apostle tells us that by nature we Are without strength. So that if the meaning of the Law be only this, Thou shalt love the Lord thy God with all the strength which thou hast; cc-acp av-j vvb pn31, pn31 vmd vvi dx n1 av-dx, c-acp dt n1 vvz pno12 d p-acp n1 pns12 vbr p-acp n1. av cst cs dt n1 pp-f dt n1 vbb av-j d, pns21 vm2 vvi dt n1 po21 n1 p-acp d dt n1 r-crq pns21 vh2; (7) treatise (DIV1) 182 Image 101
2993 and not this, Thou shalt love him with all the strength that I require thee 〈 ◊ 〉 have, and not this, Thou shalt love him with all the strength that I require thee 〈 ◊ 〉 have, cc xx d, pns21 vm2 vvi pno31 p-acp d dt n1 cst pns11 vvb pno21 〈 sy 〉 vhb, (7) treatise (DIV1) 182 Image 101
2994 and that I at first gave thee (so that the strength and faculty, as well as the love and duty may c• … dere sub pr• … cepto, fall under the command) the meaning of the Law would amount but to this, Thou shalt not, and that I At First gave thee (so that the strength and faculty, as well as the love and duty may c• … dear sub pr• … cepto, fallen under the command) the meaning of the Law would amount but to this, Thou shalt not, cc cst pns11 p-acp ord vvd pno21 (av cst dt n1 cc n1, c-acp av c-acp dt n1 cc n1 vmb n1 … av-jn fw-la n1 … fw-la, vvb p-acp dt n1) dt n1 pp-f dt n1 vmd vvi cc-acp p-acp d, pns21 vm2 xx, (7) treatise (DIV1) 182 Image 101
2995 or needest not to love the Lord thy God at all, because thou hast no strength so to doe, or Needest not to love the Lord thy God At all, Because thou hast no strength so to do, cc vv2 xx pc-acp vvi dt n1 po21 n1 p-acp d, c-acp pns21 vh2 dx n1 av pc-acp vdi, (7) treatise (DIV1) 182 Image 101
2996 and art not to be blamed for having none. and art not to be blamed for having none. cc vb2r xx pc-acp vbi vvn p-acp vhg pix. (7) treatise (DIV1) 182 Image 101
2997 Thirdly, it is not the being voluntary or involunt• … that doth make a thing sinfull or not sinfull, Thirdly, it is not the being voluntary or involunt• … that does make a thing sinful or not sinful, ord, pn31 vbz xx dt n1 j-jn cc n1 … cst vdz vvi dt n1 j cc xx j, (7) treatise (DIV1) 183 Image 101
2998 but being opposite to the Rule, which requires complete strength to serve God withall; but being opposite to the Rule, which requires complete strength to serve God withal; cc-acp vbg j-jn p-acp dt n1, r-crq vvz j n1 pc-acp vvi np1 av; (7) treatise (DIV1) 183 Image 101
2999 Now all a mans strength is not in his will, the understanding, affections, and bodie have their strength, which failing, Now all a men strength is not in his will, the understanding, affections, and body have their strength, which failing, av d dt ng1 n1 vbz xx p-acp po31 n1, dt n1, n2, cc n1 vhb po32 n1, r-crq vvg, (7) treatise (DIV1) 183 Image 101
3000 though the will bee never so prompt, yet the worke is not done with that perfection which the Law requires: though the will be never so prompt, yet the work is not done with that perfection which the Law requires: cs dt n1 vbb av-x av j, av dt n1 vbz xx vdn p-acp d n1 r-crq dt n1 vvz: (7) treatise (DIV1) 183 Image 101
3001 yet withall wee are to note in this point two things. yet withal we Are to note in this point two things. av av pns12 vbr pc-acp vvi p-acp d n1 crd n2. (7) treatise (DIV1) 183 Image 101
3002 First, That originall sinne is, • … do, voluntarie too, because brought in by that will which was originally ours, for this is a true rule in divinity, Voluntas capitis totius naturae voluntas reputatur, that Adams will was the will of all mankind, First, That original sin is, • … do, voluntary too, Because brought in by that will which was originally ours, for this is a true Rule in divinity, Voluntas capitis totius naturae Voluntas reputatur, that Adams will was the will of all mankind, ord, cst j-jn n1 vbz, • … vdb, j-jn av, c-acp vvn p-acp p-acp d n1 r-crq vbds av-j png12, p-acp d vbz dt j n1 p-acp n1, np1 fw-la fw-la fw-la fw-fr fw-la, cst npg1 n1 vbds dt n1 pp-f d n1, (7) treatise (DIV1) 183 Image 101
3003 and therfore this sinne being voluntarie in him, and hereditarie unto us, is esteemed in some sort voluntary unto us too. and Therefore this sin being voluntary in him, and hereditary unto us, is esteemed in Some sort voluntary unto us too. cc av d n1 vbg j-jn p-acp pno31, cc j p-acp pno12, vbz vvn p-acp d n1 j-jn p-acp pno12 av. (7) treatise (DIV1) 183 Image 101
3004 Secondly, that a thing may be voluntarie two wayes, First, efficienter, when the will doth positively concurre to the thing which is done; Secondly, that a thing may be voluntary two ways, First, Efficienter, when the will does positively concur to the thing which is done; ord, cst dt n1 vmb vbi j-jn crd n2, ord, jc, c-crq dt vmb vdz av-j vvb p-acp dt n1 r-crq vbz vdn; (7) treatise (DIV1) 183 Image 101
3007 & were not to move but upon her allowance, and conduct, and therefore when lust doth prevent the consent and command of the will, it is then manifest that the will is wanting to her office; & were not to move but upon her allowance, and conduct, and Therefore when lust does prevent the consent and command of the will, it is then manifest that the will is wanting to her office; cc vbdr xx pc-acp vvi cc-acp p-acp po31 n1, cc n1, cc av c-crq n1 vdz vvi dt n1 cc n1 pp-f dt n1, pn31 vbz av j cst dt n1 vbz vvg p-acp po31 n1; (7) treatise (DIV1) 183 Image 101
3008 for to her it belongs to suppresse all contumacie, and to forbid the doing of any illegall thing. for to her it belongs to suppress all contumacy, and to forbid the doing of any illegal thing. c-acp p-acp pno31 pn31 vvz pc-acp vvi d n1, cc pc-acp vvi dt vdg pp-f d j n1. (7) treatise (DIV1) 183 Image 101
3009 And in this sense I understand that frequent speech of Saint Austen, That sinne is not sin except it be voluntarie, that is, sinne might altogether be prevented, And in this sense I understand that frequent speech of Saint Austen, That sin is not since except it be voluntary, that is, sin might altogether be prevented, cc p-acp d n1 pns11 vvb cst j n1 pp-f n1 np1, cst n1 vbz xx n1 c-acp pn31 vbb j-jn, cst vbz, n1 vmd av vbi vvn, (7) treatise (DIV1) 183 Image 101
3010 if the will it selfe had its primitive strength, and were able to exercise uprightly that office of government and moderation over the whole man which at first it was appointed unto. if the will it self had its primitive strength, and were able to exercise uprightly that office of government and moderation over the Whole man which At First it was appointed unto. cs dt n1 pn31 n1 vhd po31 j n1, cc vbdr j pc-acp vvi av-j cst n1 pp-f n1 cc n1 p-acp dt j-jn n1 r-crq p-acp ord pn31 vbds vvn p-acp. (7) treatise (DIV1) 183 Image 101
3011 Which thing the same Father divinely hath expressed in his confessions; What a monstrous thing is this, saith he, that the minde should command the body and be obeyed, Which thing the same Father divinely hath expressed in his confessions; What a monstrous thing is this, Says he, that the mind should command the body and be obeyed, r-crq n1 dt d n1 av-jn vhz vvn p-acp po31 n2; q-crq dt j n1 vbz d, vvz pns31, cst dt n1 vmd vvi dt n1 cc vbi vvn, (7) treatise (DIV1) 183 Image 101
3012 and that it should command it selfe, and bee resisted? His answer is, The will is not a totall will, and that it should command it self, and be resisted? His answer is, The will is not a total will, cc cst pn31 vmd vvi pn31 n1, cc vbi vvn? po31 n1 vbz, dt n1 vbz xx dt j n1, (7) treatise (DIV1) 183 Image 101
3013 and therefore the command is not a totall command, for if the will were so throughlie an enemie to lust as it ought to be, it would not be quiet till it had dis-throned it. and Therefore the command is not a total command, for if the will were so throughly an enemy to lust as it ought to be, it would not be quiet till it had disthroned it. cc av dt n1 vbz xx dt j n1, c-acp cs dt n1 vbdr av av-j dt n1 p-acp n1 c-acp pn31 vmd pc-acp vbi, pn31 vmd xx vbi j-jn p-acp pn31 vhd j pn31. (7) treatise (DIV1) 183 Image 101
3014 These things being premised, wee conclude That as our nature is universally vitiated and defil'd by Adam, so that pollution which from him wee derive is not onely the languor of nature, the condition and calamitie of mankinde, the wombe, seed, fomenter, formative vertue of other sins, These things being premised, we conclude That as our nature is universally vitiated and defiled by Adam, so that pollution which from him we derive is not only the languor of nature, the condition and calamity of mankind, the womb, seed, fomenter, formative virtue of other Sins, d n2 vbg vvn, pns12 vvb cst p-acp po12 n1 vbz av-j vvd cc vvn p-acp np1, av d n1 r-crq p-acp pno31 pns12 vvb vbz xx av-j dt n1 pp-f n1, dt n1 cc n1 pp-f n1, dt n1, n1, n1, j n1 pp-f j-jn n2, (7) treatise (DIV1) 184 Image 101
3015 but is it self truly and properly sin, or to speak in the phrase of the Church of England, hath of it selfe the nature of sin ▪ First, where there is NONLATINALPHABET, transgression there is sin; but is it self truly and properly since, or to speak in the phrase of the Church of England, hath of it self the nature of since ▪ First, where there is, Transgression there is since; cc-acp vbz pn31 n1 av-j cc av-j n1, cc pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f np1, vhz pp-f pn31 n1 dt n1 pp-f n1 ▪ ord, c-crq pc-acp vbz, n1 a-acp vbz n1; (7) treatise (DIV1) 184 Image 101
3016 in this sin there is more, for there is NONLATINALPHABET ▪ rebellion, and antipathie against the whole Law; therefore concupiscence is sin. in this since there is more, for there is ▪ rebellion, and antipathy against the Whole Law; Therefore concupiscence is since. p-acp d n1 pc-acp vbz av-dc, c-acp pc-acp vbz ▪ n1, cc n1 p-acp dt j-jn n1; av n1 vbz n1. (7) treatise (DIV1) 184 Image 101
3017 Secondly, That which inferres death, and makes men naturally children of wrath, is sinne; but lust, and fleshly concupiscence reviving, bringeth death, and wrath; therefore it is sinne. Secondly, That which infers death, and makes men naturally children of wrath, is sin; but lust, and fleshly concupiscence reviving, brings death, and wrath; Therefore it is sin. ord, cst r-crq vvz n1, cc vvz n2 av-j n2 pp-f n1, vbz n1; cc-acp n1, cc j n1 vvg, vvz n1, cc n1; av pn31 vbz n1. (7) treatise (DIV1) 184 Image 101
3018 Thirdly, where there is an excesse of sinne that thing must needs be sinfull; Thirdly, where there is an excess of sin that thing must needs be sinful; ord, c-crq pc-acp vbz dt n1 pp-f n1 cst n1 vmb av vbi j; (7) treatise (DIV1) 184 Image 101
3019 but concupiscence by the commandement is exceeding sinfull, ergo. Fourthly, that which is hatefull is evill and sinfull (for God made all things beautifull and good, but concupiscence by the Commandment is exceeding sinful, ergo. Fourthly, that which is hateful is evil and sinful (for God made all things beautiful and good, cc-acp n1 p-acp dt n1 vbz av-vvg j, fw-la. ord, cst r-crq vbz j vbz j-jn cc j (c-acp np1 vvd d n2 j cc j, (7) treatise (DIV1) 184 Image 101
3020 and therefore very lovely) but concupiscence is hatefull, what I hate, that I do. and Therefore very lovely) but concupiscence is hateful, what I hate, that I do. cc av av j) p-acp n1 vbz j, r-crq pns11 vvb, cst pns11 vdb. (7) treatise (DIV1) 184 Image 101
3021 Fifthly, that which quickneth to all mischiefe, and indisposeth to all good must needs be sinfull, Fifthly, that which Quickeneth to all mischief, and indisposeth to all good must needs be sinful, ord, cst r-crq vvz p-acp d n1, cc vvz p-acp d j vmb av vbi j, (7) treatise (DIV1) 184 Image 101
3042 First, The sinfulnesse of a thing is grounded on its disproportion to the Law of God, not to the will of man. Now Gods Law sets bounds, First, The sinfulness of a thing is grounded on its disproportion to the Law of God, not to the will of man. Now God's Law sets bounds, ord, dt n1 pp-f dt n1 vbz vvn p-acp po31 vvi p-acp dt n1 pp-f np1, xx p-acp dt vmb pp-f n1. av npg1 n1 vvz n2, (7) treatise (DIV1) 186 Image 101
3022 as shee that tempteth and solliciteth to adulterie may justly be esteem'd a harlot; but concupiscence tempteth draweth, enticeth, begetteth, conceiveth, indisposeth to good, and provoketh to evill; therefore it is sinne. as she that tempts and soliciteth to adultery may justly be esteemed a harlot; but concupiscence tempts draws, entices, begetteth, conceiveth, indisposeth to good, and provokes to evil; Therefore it is sin. c-acp pns31 cst vvz cc vvz p-acp n1 vmb av-j vbi vvn dt n1; cc-acp n1 vvz vvz, vvz, vvz, vvz, vvz p-acp j, cc vvz p-acp j-jn; av pn31 vbz n1. (7) treatise (DIV1) 184 Image 101
3023 Sixthly, that which is hellish and divelish must needs be sinnefull, for that is an argument in the Scripture to prove a thing to be exceeding evil; Sixthly, that which is hellish and devilish must needs be sinful, for that is an argument in the Scripture to prove a thing to be exceeding evil; j, cst r-crq vbz j cc j vmb av vbi j, c-acp d vbz dt n1 p-acp dt n1 pc-acp vvi dt n1 pc-acp vbi vvg av-jn; (7) treatise (DIV1) 184 Image 101
3024 but concupiscence is even the Hell of our nature, and lusts are divelish; Therefore they are sinfull too. but concupiscence is even the Hell of our nature, and Lustiest Are devilish; Therefore they Are sinful too. cc-acp n1 vbz av dt n1 pp-f po12 n1, cc n2 vbr j; av pns32 vbr j av. (7) treatise (DIV1) 184 Image 101
3025 Nemo se palpet, saith Saint Austen, desus Satanas est, de Deo beatus, Let no man sooth or flatter himselfe, his happinesse is from God, Nemo se palpet, Says Saint Austen, desus Satanas est, de God beatus, Let no man sooth or flatter himself, his happiness is from God, np1 zz n1, vvz n1 np1, fw-la np1 fw-la, fw-fr fw-la fw-la, vvb dx n1 n1 cc vvi px31, po31 n1 vbz p-acp np1, (7) treatise (DIV1) 184 Image 101
3026 for of himselfe he is altogether diuelish. Seventhly, that which was with Christ crucified is sinne, for of himself he is altogether devilish. Seventhly, that which was with christ Crucified is sin, c-acp pp-f px31 pns31 vbz av j. crd, cst r-crq vbds p-acp np1 vvn vbz n1, (7) treatise (DIV1) 184 Image 101
3027 for hee bore our sinne is his body upon the tree; for he boar our sin is his body upon the tree; c-acp pns31 vvd po12 n1 vbz po31 n1 p-acp dt n1; (7) treatise (DIV1) 184 Image 101
3028 but our flesh and concupiscence was with Christ crucified, They that are Christs have crucified the fl• … sh with the affections and lusts; Therefore it is sin. but our Flesh and concupiscence was with christ Crucified, They that Are Christ have Crucified the fl• … sh with the affections and Lustiest; Therefore it is since. cc-acp po12 n1 cc n1 vbds p-acp np1 vvd, pns32 cst vbr npg1 vhb vvd dt n1 … wd p-acp dt n2 cc n2; av pn31 vbz n1. (7) treatise (DIV1) 184 Image 101
3029 Lastly, that which is washed away in Baptisme is sinne, for Baptisme is for remission of sinnes; Lastly, that which is washed away in Baptism is sin, for Baptism is for remission of Sins; ord, cst r-crq vbz vvn av p-acp n1 vbz n1, c-acp n1 vbz p-acp n1 pp-f n2; (7) treatise (DIV1) 184 Image 101
3030 but concupiscence and the body of sinne is done away in Baptisme; Therefore it is sinne. but concupiscence and the body of sin is done away in Baptism; Therefore it is sin. p-acp n1 cc dt n1 pp-f n1 vbz vdn av p-acp n1; av pn31 vbz n1. (7) treatise (DIV1) 184 Image 101
3031 And this is the frequent argument of the ancient Doctors against the Pelagians to prove that infants had sinne in their nature, And this is the frequent argument of the ancient Doctors against the Pelagians to prove that Infants had sin in their nature, cc d vbz dt j n1 pp-f dt j n2 p-acp dt njp2 pc-acp vvi d n2 vhd n1 p-acp po32 n1, (7) treatise (DIV1) 184 Image 101
3032 because they were baptized unto the remission of sinnes. To give some answer then to those pretended reasons. Because they were baptised unto the remission of Sins. To give Some answer then to those pretended Reasons. c-acp pns32 vbdr vvn p-acp dt n1 pp-f n2. pc-acp vvi d n1 av p-acp d j-vvn n2. (7) treatise (DIV1) 184 Image 101
3033 To the first wee confesse that nothing can bee toto genere Necessarie, and yet sinfull: To the First we confess that nothing can be toto genere Necessary, and yet sinful: p-acp dt ord pns12 vvb cst pix vmb vbi fw-la fw-la j, cc av j: (7) treatise (DIV1) 185 Image 101
3034 neither is originall sinne in that sort necessary to the nature in it selfe, though to the nature in persons proceeding from Adam it be necessarie. neither is original sin in that sort necessary to the nature in it self, though to the nature in Persons proceeding from Adam it be necessary. av-dx vbz j-jn n1 p-acp d n1 j p-acp dt n1 p-acp pn31 n1, c-acp p-acp dt n1 p-acp n2 vvg p-acp np1 pn31 vbb j. (7) treatise (DIV1) 185 Image 101
3035 For Adam had free will, and wee in him, to have kept that originall righteousnesse in which wee were created, For Adam had free will, and we in him, to have kept that original righteousness in which we were created, p-acp np1 vhd j n1, cc pns12 p-acp pno31, pc-acp vhi vvn d j-jn n1 p-acp r-crq pns12 vbdr vvn, (7) treatise (DIV1) 185 Image 101
3036 and what was to him sinfull, was to us likewise, because wee all were one in him. Wee are then to distingvish of naturall and necessarie, and what was to him sinful, was to us likewise, Because we all were one in him. we Are then to distingvish of natural and necessary, cc r-crq vbds p-acp pno31 j, vbds p-acp pno12 av, c-acp pns12 d vbdr crd p-acp pno31. pns12 vbr av pc-acp vvi pp-f j cc j, (7) treatise (DIV1) 185 Image 101
3037 for it is either primitive and created, or consequent, and contracted necessity; for it is either primitive and created, or consequent, and contracted necessity; c-acp pn31 vbz d j cc vvn, cc j, cc vvn n1; (7) treatise (DIV1) 185 Image 101
3038 the former would indeed void sin because God doth never first make things impossible, and then command them; the former would indeed void since Because God does never First make things impossible, and then command them; dt j vmd av j n1 c-acp np1 vdz av-x ord vvi n2 j, cc av vvb pno32; (7) treatise (DIV1) 185 Image 101
3039 but the latter growing out of mans owne will originally, must not therefore nullifie the Law of God, but the latter growing out of men own will originally, must not Therefore nullify the Law of God, cc-acp dt d vvg av pp-f ng1 d vmb av-j, vmb xx av vvi dt n1 pp-f np1, (7) treatise (DIV1) 185 Image 101
3040 because it disableth the power of man, for that were to make man the Lord of the Law. Because it disableth the power of man, for that were to make man the Lord of the Law. c-acp pn31 vvz dt n1 pp-f n1, p-acp d vbdr pc-acp vvi n1 dt n1 pp-f dt n1. (7) treatise (DIV1) 185 Image 101
3041 To the second three things are to be answer'd. To the second three things Are to be answered. p-acp dt ord crd n2 vbr pc-acp vbi vvn. (7) treatise (DIV1) 186 Image 101
3043 and moderates the operations of all other powers and parts, as well as of the wil. and moderates the operations of all other Powers and parts, as well as of the will. cc vvz dt n2 pp-f d j-jn n2 cc n2, c-acp av c-acp pp-f dt n1. (7) treatise (DIV1) 186 Image 101
3044 And therfore the Apostle complaines of his sinfull concupiscence, even when his wil was in a readines to desire the good, and refuse the evill. And Therefore the Apostle complains of his sinful concupiscence, even when his will was in a readiness to desire the good, and refuse the evil. cc av dt n1 vvz pp-f po31 j n1, av c-crq po31 n1 vbds p-acp dt n1 pc-acp vvi dt j, cc vvi dt j-jn. (7) treatise (DIV1) 186 Image 101
3045 Ro. 7. 18. Secondly, no evil lust riseth or stirreth, though it prevent the consent of the will, Ro. 7. 18. Secondly, not evil lust Riseth or stirs, though it prevent the consent of the will, np1 crd crd ord, xx j-jn n1 vvz cc vvz, c-acp pn31 vvb dt n1 pp-f dt n1, (7) treatise (DIV1) 186 Image 101
3046 but the wil may be esteemed faultie, not in this that it consented unto it, but the will may be esteemed faulty, not in this that it consented unto it, cc-acp dt n1 vmb vbi vvn j, xx p-acp d cst pn31 vvd p-acp pn31, (7) treatise (DIV1) 186 Image 101
3047 but in this, that it did not, as it ought to have done, hinder and suppresse it. but in this, that it did not, as it ought to have done, hinder and suppress it. cc-acp p-acp d, cst pn31 vdd xx, c-acp pn31 vmd pc-acp vhi vdn, vvb cc vvi pn31. (7) treatise (DIV1) 186 Image 101
3048 For the stirrings of lust before the will, is their usurpation, and inordinatenesse, not their nature, which therefore the will according to that primitive soveraignty which in mans nature shee had ought to rectifie, and order againe. For the stirrings of lust before the will, is their usurpation, and inordinateness, not their nature, which Therefore the will according to that primitive sovereignty which in men nature she had ought to rectify, and order again. p-acp dt n2 pp-f n1 p-acp dt n1, vbz po32 n1, cc n1, xx po32 n1, r-crq av dt n1 vvg p-acp d j n1 r-crq p-acp ng1 n1 pns31 vhd pi pc-acp vvi, cc n1 av. (7) treatise (DIV1) 186 Image 101
3049 Thirdly, originall sin, though to persons it be not, yet to the nature it was voluntarie, and to the persons in Adam as in their common Father, Thirdly, original since, though to Persons it be not, yet to the nature it was voluntary, and to the Persons in Adam as in their Common Father, ord, j-jn n1, cs p-acp n2 pn31 vbb xx, av p-acp dt n1 pn31 vbds j-jn, cc p-acp dt n2 p-acp np1 a-acp p-acp po32 j n1, (7) treatise (DIV1) 186 Image 101
3050 for with them otherwise then in him no covenant could be made, and even in humane lawes the Acts of parents can circumscribe their children. for with them otherwise then in him no Covenant could be made, and even in humane laws the Acts of Parents can circumscribe their children. c-acp p-acp pno32 av av p-acp pno31 dx n1 vmd vbi vvn, cc av p-acp j n2 dt n2 pp-f n2 vmb vvi po32 n2. (7) treatise (DIV1) 186 Image 101
3051 To the third, wee utterly deny that God did take away originall righteousnesse from man, but he Threw it away himselfe; To the third, we utterly deny that God did take away original righteousness from man, but he Threw it away himself; p-acp dt ord, pns12 av-j vvb cst np1 vdd vvi av j-jn n1 p-acp n1, cc-acp pns31 vvd pn31 av px31; (7) treatise (DIV1) 187 Image 101
3052 God indeed with-holds it, and doth not obtrude againe that upon us which wee rejected before, God indeed withholds it, and does not obtrude again that upon us which we rejected before, np1 av vvz pn31, cc vdz xx vvi av cst p-acp pno12 r-crq pns12 vvd a-acp, (7) treatise (DIV1) 187 Image 101
3053 but he did not snatch it away, but man in sinning did nullifie it to himselfe. but he did not snatch it away, but man in sinning did nullify it to himself. cc-acp pns31 vdd xx vvi pn31 av, cc-acp n1 p-acp vvg vdd vvi pn31 pc-acp px31. (7) treatise (DIV1) 187 Image 101
3054 For what was righteousnesse in Adam but perfect and universall rectitude, whereby the whole man was sweetly order'd by Gods law, and within himselfe; For what was righteousness in Adam but perfect and universal rectitude, whereby the Whole man was sweetly ordered by God's law, and within himself; p-acp r-crq vbds n1 p-acp np1 p-acp j cc j n1, c-crq dt j-jn n1 vbds av-j vvn p-acp ng1 n1, cc p-acp px31; (7) treatise (DIV1) 187 Image 101
3055 now Adams sinne having so many evils in it as it had, pride, ambition, ingratitude, robberie, luxurie, idolatry, murther, now Adams sin having so many evils in it as it had, pride, ambition, ingratitude, robbery, luxury, idolatry, murder, av npg1 n1 vhg av d n2-jn p-acp pn31 c-acp pn31 vhd, n1, n1, n1, n1, n1, n1, n1, (7) treatise (DIV1) 187 Image 101
3056 and the like, needs must that sinne spoile that originall righteousnesse which was and ought to bee universall. and the like, needs must that sin spoil that original righteousness which was and ought to be universal. cc dt j, av vmb d n1 vvi d j-jn n1 r-crq vbds cc pi pc-acp vbi j. (7) treatise (DIV1) 187 Image 101
3057 Secondly, wee grant that originall sinne is not onely a fault, but a punishment too; but that the one of these should destroy the other wee utterly denie; Secondly, we grant that original sin is not only a fault, but a punishment too; but that the one of these should destroy the other we utterly deny; ord, pns12 vvb d j-jn n1 vbz xx av-j dt n1, cc-acp dt n1 av; cc-acp cst dt pi pp-f d vmd vvi dt j-jn pns12 av-j vvb; (7) treatise (DIV1) 187 Image 101
3058 for which purpose wee may note, that a punishment may be either by God inflicted in its whole being, for which purpose we may note, that a punishment may be either by God inflicted in its Whole being, p-acp r-crq n1 pns12 vmb vvi, cst dt n1 vmb vbi av-d p-acp np1 vvn p-acp po31 j-jn n1, (7) treatise (DIV1) 187 Image 101
3059 or by man in the substance of the thing contracted, and by God in the penall relation which it carries ordered. It is true, no punishment from God inflicted upon man can bee in the substance of the thing sinfull, or by man in the substance of the thing contracted, and by God in the penal Relation which it carries ordered. It is true, no punishment from God inflicted upon man can be in the substance of the thing sinful, cc p-acp n1 p-acp dt n1 pp-f dt n1 vvn, cc p-acp np1 p-acp dt j n1 r-crq pn31 vvz vvn. pn31 vbz j, dx n1 p-acp np1 vvn p-acp n1 vmb vbi p-acp dt n1 pp-f dt n1 j, (7) treatise (DIV1) 187 Image 101
3060 but that which man brings upon himselfe as a sinne Gods wisedome may order to be a punishment too. but that which man brings upon himself as a sin God's Wisdom may order to be a punishment too. cc-acp cst r-crq n1 vvz p-acp px31 p-acp dt n1 npg1 n1 vmb vvi pc-acp vbi dt n1 av. (7) treatise (DIV1) 187 Image 101
3061 When a prodigall spends his whole estate upon uncleannesse, is not his povertie both a sinne and a punishment? when a drunkard or adulterer brings diseases upon his bodie, When a prodigal spends his Whole estate upon uncleanness, is not his poverty both a sin and a punishment? when a drunkard or adulterer brings diseases upon his body, c-crq dt j-jn vvz po31 j-jn n1 p-acp n1, vbz xx po31 n1 d dt n1 cc dt n1? c-crq dt n1 cc n1 vvz n2 p-acp po31 n1, (7) treatise (DIV1) 187 Image 101
3062 and drownes his reason, is not that impotencie and sottishnesse ▪ both sinne and punishment? did not God punish Pharaoh with hardnesse of heart, and drowns his reason, is not that impotency and sottishness ▪ both sin and punishment? did not God Punish Pharaoh with hardness of heart, cc vvz po31 n1, vbz xx d n1 cc n1 ▪ d n1 cc n1? vdd xx np1 vvi np1 p-acp n1 pp-f n1, (7) treatise (DIV1) 187 Image 101
3063 and the gentiles with vile affections? and yet these were sinnes as well as punishments. and the Gentiles with vile affections? and yet these were Sins as well as punishments. cc dt n2-j p-acp j n2? cc av d vbdr n2 a-acp av c-acp n2. (7) treatise (DIV1) 187 Image 101
3064 To expedite this point in one word as I conceive of it. Two things are in this sinne, Privation of Gods Image, and lust or habituall concupiscence. The privation is, in regard of the first losse of righteousnesse, from Adam alone, by his voluntarie depraving of the humane nature, To expedite this point in one word as I conceive of it. Two things Are in this sin, Privation of God's Image, and lust or habitual concupiscence. The privation is, in regard of the First loss of righteousness, from Adam alone, by his voluntary depraving of the humane nature, p-acp n1 d n1 p-acp crd n1 c-acp pns11 vvb pp-f pn31. crd n2 vbr p-acp d n1, n1 pp-f npg1 n1, cc n1 cc j n1. dt n1 vbz, p-acp n1 pp-f dt ord n1 pp-f n1, p-acp np1 av-j, p-acp po31 j-jn vvg pp-f dt j n1, (7) treatise (DIV1) 187 Image 101
3065 and excussion of the image of God; and excussion of the image of God; cc n1 pp-f dt n1 pp-f np1; (7) treatise (DIV1) 187 Image 101
3066 but in regard of the Continuance of it, so deficienter, Gods justice and wisedome hath a hand in it, who as he is the most just avenger of his owne wrongs and the most free disposer of his owne gifts, but in regard of the Continuance of it, so deficienter, God's Justice and Wisdom hath a hand in it, who as he is the most just avenger of his own wrongs and the most free disposer of his own Gifts, cc-acp p-acp n1 pp-f dt n1 pp-f pn31, av jc, npg1 n1 cc n1 vhz dt n1 p-acp pn31, r-crq c-acp pns31 vbz dt av-ds j n1 pp-f po31 d n2-jn cc dt av-ds j n1 pp-f po31 d n2, (7) treatise (DIV1) 187 Image 101
3067 so hath hee in both respects been pleased to whith-hold his image formerly rejected, and not to obtrude upon ingratefull and unworthy men so pretious an endowment, of which the former contempt and indignitie had justly made them ever after destitute. so hath he in both respects been pleased to whith-hold his image formerly rejected, and not to obtrude upon ingrateful and unworthy men so precious an endowment, of which the former contempt and indignity had justly made them ever After destitute. av vhz pns31 p-acp d n2 vbn vvn p-acp j po31 n1 av-j vvn, cc xx pc-acp vvi p-acp j cc j n2 av j dt n1, pp-f r-crq dt j n1 cc n1 vhd av-j vvd pno32 av p-acp j. (7) treatise (DIV1) 187 Image 101
3068 Concupiscence wee may conceive both as a disorder, and as a penaltie. Consider it as a punishment, and so though it bee not by God effected in nature, (for he tempteth no man, much lesse doth hee corrupt any) yet is it subject to his wisedome and ordination, who after he had been by Adam forsaken, did then forsake him likewise, Concupiscence we may conceive both as a disorder, and as a penalty. Consider it as a punishment, and so though it be not by God effected in nature, (for he tempts no man, much less does he corrupt any) yet is it Subject to his Wisdom and ordination, who After he had been by Adam forsaken, did then forsake him likewise, n1 pns12 vmb vvi d c-acp dt n1, cc p-acp dt n1. vvb pn31 p-acp dt n1, cc av cs pn31 vbb xx p-acp np1 vvn p-acp n1, (c-acp pns31 vvz dx n1, av-d dc vdz pns31 vvi d) av vbz pn31 j-jn p-acp po31 n1 cc n1, r-crq c-acp pns31 vhd vbn p-acp np1 vvn, vdd av vvi pno31 av, (7) treatise (DIV1) 187 Image 101
3069 and give him up into the hand of his owne counsell, leaving him to transmit upon others that seminarie of uncleannesse, which himselfe had contracted. and give him up into the hand of his own counsel, leaving him to transmit upon Others that seminary of uncleanness, which himself had contracted. cc vvb pno31 a-acp p-acp dt n1 pp-f po31 d n1, vvg pno31 pc-acp vvi p-acp n2-jn cst n1 pp-f n1, r-crq px31 vhd vvn. (7) treatise (DIV1) 187 Image 101
3070 Consider it as a vice, and so wee say that lust, or flesh doth not belong to the parts as such or such parts, Consider it as a vice, and so we say that lust, or Flesh does not belong to the parts as such or such parts, np1 pn31 p-acp dt n1, cc av pns12 vvb d n1, cc n1 vdz xx vvi p-acp dt n2 p-acp d cc d n2, (7) treatise (DIV1) 187 Image 101
3071 but is the disease of the whole nature, either part whereof though it doe not equally descend from Adam, yet may hee justly bee esteem'd the Father and Fountaine of the whole nature, but is the disease of the Whole nature, either part whereof though it do not equally descend from Adam, yet may he justly be esteemed the Father and Fountain of the Whole nature, cc-acp vbz dt n1 pp-f dt j-jn n1, d n1 c-crq cs pn31 vdb xx av-j vvi p-acp np1, av vmb pns31 av-j vbi vvn dt n1 cc n1 pp-f dt j-jn n1, (7) treatise (DIV1) 187 Image 101
3072 because though generation doe not make all the materials and parts of nature, yet doth it worke to the uniting of them, Because though generation do not make all the materials and parts of nature, yet does it work to the uniting of them, c-acp cs n1 vdb xx vvi d dt n2-jn cc n2 pp-f n1, av vdz pn31 vvi p-acp dt n-vvg pp-f pno32, (7) treatise (DIV1) 187 Image 101
3073 and constituting of the whole by them. and constituting of the Whole by them. cc vvg pp-f dt j-jn p-acp pno32. (7) treatise (DIV1) 187 Image 101
3074 So then naturall corruption is from Ad• … m alone meritoriously by reason of his first prevarication; So then natural corruption is from Ad• … m alone meritoriously by reason of his First prevarication; av av j n1 vbz p-acp np1 … sy av-j av-j p-acp n1 pp-f po31 ord n1; (7) treatise (DIV1) 187 Image 101
3075 from Adam by our parents seminally, and by generation and contagion; but under favour I conceive that it is not from the body in the soule, from Adam by our Parents seminally, and by generation and contagion; but under favour I conceive that it is not from the body in the soul, p-acp np1 p-acp po12 n2 av-j, cc p-acp n1 cc n1; cc-acp p-acp n1 pns11 vvb cst pn31 vbz xx p-acp dt n1 p-acp dt n1, (7) treatise (DIV1) 187 Image 101
3076 but equally and universally from the whole nature as a guilty, forsaken, and accursed nature, by some secret and ineffable resultancie therefrom, under those relations of Guilt and cursednesse. but equally and universally from the Whole nature as a guilty, forsaken, and accursed nature, by Some secret and ineffable resultancy therefrom, under those relations of Gilded and cursedness. cc-acp av-jn cc av-j p-acp dt j-jn n1 p-acp dt j, vvn, cc j-vvn n1, p-acp d j-jn cc j n1 av, p-acp d n2 pp-f j-vvn cc n1. (7) treatise (DIV1) 187 Image 101
3078 and traduction of originall concupiscence, reserving to others their libertie in such things, wherein a latitude of opinions may consist with the unitie of faith and love. and traduction of original concupiscence, reserving to Others their liberty in such things, wherein a latitude of opinions may consist with the unity of faith and love. cc n1 pp-f j-jn n1, vvg p-acp n2-jn po32 n1 p-acp d n2, c-crq dt n1 pp-f n2 vmb vvi p-acp dt n1 pp-f n1 cc n1. (7) treatise (DIV1) 187 Image 101
3079 But to returne to those things which are more for practice. But to return to those things which Are more for practice. p-acp pc-acp vvi p-acp d n2 r-crq vbr av-dc p-acp n1. (7) treatise (DIV1) 188 Image 101
3080 This doctrine of originall sinne doth direct us in our humiliations for sinne, shewes us whither wee should rise in judging and condemning our selves, This Doctrine of original sin does Direct us in our humiliations for sin, shows us whither we should rise in judging and condemning our selves, d n1 pp-f j-jn n1 vdz vvi pno12 p-acp po12 n2 p-acp n1, vvz pno12 c-crq pns12 vmd vvi p-acp vvg cc vvg po12 n2, (7) treatise (DIV1) 188 Image 101
3081 even as high as our fleshly lusts, and corrupt nature. Let not any man say, saith S. Iames, that he was tempted of God; even as high as our fleshly Lustiest, and corrupt nature. Let not any man say, Says S. James, that he was tempted of God; av c-acp j c-acp po12 j n2, cc j n1. vvb xx d n1 vvb, vvz n1 np1, cst pns31 vbds vvn pp-f np1; (7) treatise (DIV1) 188 Image 101
3082 I shall goe further, Let not any man say of himselfe by way of excuse, extenuation, I shall go further, Let not any man say of himself by Way of excuse, extenuation, pns11 vmb vvi av-jc, vvb xx d n1 vvb pp-f px31 p-acp n1 pp-f n1, n1, (7) treatise (DIV1) 188 Image 101
3083 or exoneration of himselfe, I was tempted of Satan, or of the World; and who can be too hard for such enemies, who can withstand such strong solicitations; or exoneration of himself, I was tempted of Satan, or of the World; and who can be too hard for such enemies, who can withstand such strong solicitations; cc n1 pp-f px31, pns11 vbds vvn pp-f np1, cc pp-f dt n1; cc q-crq vmb vbi av j c-acp d n2, r-crq vmb vvi d j n2; (7) treatise (DIV1) 188 Image 101
3084 Let not any man resolve his sinnes into any other originall then his owne lusts. Let not any man resolve his Sins into any other original then his own Lustiest. vvb xx d n1 vvi po31 n2 p-acp d j-jn j-jn av po31 d n2. (7) treatise (DIV1) 188 Image 101
3085 Our perdition is totally of our selves, wee are assaulted by many enemies, but it is one onely that over commeth us, even our owne flesh. Our perdition is totally of our selves, we Are assaulted by many enemies, but it is one only that over comes us, even our own Flesh. po12 n1 vbz av-j pp-f po12 n2, pns12 vbr vvn p-acp d n2, cc-acp pn31 vbz crd av-j cst a-acp vvz pno12, av po12 d n1. (7) treatise (DIV1) 188 Image 101
3086 Saint Paul could truly say, It was no more I that sinned; but did he charge his sinnes therefore upon Satan, or upon the World? No, Saint Paul could truly say, It was no more I that sinned; but did he charge his Sins Therefore upon Satan, or upon the World? No, n1 np1 vmd av-j vvi, pn31 vbds dx dc pns11 cst vvd; cc-acp vdd pns31 vvi po31 n2 av p-acp np1, cc p-acp dt n1? uh-dx, (7) treatise (DIV1) 188 Image 101
3087 though it was not he, yet it was something that did belong unto him, an inmate, a bosome enemie, though it was not he, yet it was something that did belong unto him, an inmate, a bosom enemy, cs pn31 vbds xx pns31, av pn31 vbds pi cst vdd vvi p-acp pno31, dt n1, dt n1 n1, (7) treatise (DIV1) 188 Image 101
3088 even sinne that dwelt within him. even sin that dwelled within him. av n1 cst vvd p-acp pno31. (7) treatise (DIV1) 188 Image 101
3089 It is said, that Satan provoked David to number the people, and yet Davids heart smote himselfe, and did not charge Satan with the sinne, It is said, that Satan provoked David to number the people, and yet Davids heart smote himself, and did not charge Satan with the sin, pn31 vbz vvn, cst np1 vvd np1 pc-acp vvi dt n1, cc av npg1 n1 vvd px31, cc vdd xx vvi np1 p-acp dt n1, (7) treatise (DIV1) 188 Image 101
3090 because it was the lust of his owne heart that let in and gave way to Satans temptation. Because it was the lust of his own heart that let in and gave Way to Satan temptation. c-acp pn31 vbds dt n1 pp-f po31 d n1 cst vvb p-acp cc vvd n1 p-acp npg1 n1. (7) treatise (DIV1) 188 Image 101
3091 If there were the same minde in us as in Christ, that Satan could finde no more in us to mingle his temptations with all, If there were the same mind in us as in christ, that Satan could find no more in us to mingle his temptations with all, cs pc-acp vbdr dt d n1 p-acp pno12 p-acp p-acp np1, cst np1 vmd vvi av-dx dc p-acp pno12 pc-acp vvi po31 n2 p-acp d, (7) treatise (DIV1) 188 Image 101
3092 then hee did in him, they would be equally successeles• … e; but this is his greatest advantage, that he hath our evill nature to helpe him, and hold intelligence with him. then he did in him, they would be equally successeles• … e; but this is his greatest advantage, that he hath our evil nature to help him, and hold intelligence with him. cs pns31 vdd p-acp pno31, pns32 vmd vbi av-j n1 … sy; cc-acp d vbz po31 js n1, cst pns31 vhz po12 j-jn n1 pc-acp vvi pno31, cc vvb n1 p-acp pno31. (7) treatise (DIV1) 188 Image 101
3093 And therefore wee must rise as high as that in our humiliations for sinne: And Therefore we must rise as high as that in our humiliations for sin: cc av pns12 vmb vvi p-acp j c-acp d p-acp po12 n2 p-acp n1: (7) treatise (DIV1) 188 Image 101
3094 For that will keepe us ever humble, because concupiscence will be ever sti• … ring in 〈 ◊ 〉: For that will keep us ever humble, Because concupiscence will be ever sti• … ring in 〈 ◊ 〉: c-acp d vmb vvi pno12 av j, c-acp n1 vmb vbi av n1 … n1 p-acp 〈 sy 〉: (7) treatise (DIV1) 188 Image 101
3095 and it will make us throughly humble, because thereby sinne is made altogether our owne, when wee attribute it not to casualties, and it will make us thoroughly humble, Because thereby sin is made altogether our own, when we attribute it not to casualties, cc pn31 vmb vvi pno12 av-j j, c-acp av n1 vbz vvn av po12 d, c-crq pns12 vvb pn31 xx p-acp n2, (7) treatise (DIV1) 188 Image 101
3096 or accidentall miscarriages, but to our nature; as David did, In sinne was I shaped, or accidental miscarriages, but to our nature; as David did, In sin was I shaped, cc j n2, cc-acp p-acp po12 n1; p-acp np1 vdd, p-acp n1 vbds pns11 vvn, (7) treatise (DIV1) 188 Image 101
3097 and in iniquitie did my mother conceive me. It was not any accident, or externall temptation which was the roote and ground of these my sinnes, and in iniquity did my mother conceive me. It was not any accident, or external temptation which was the root and ground of these my Sins, cc p-acp n1 vdd po11 n1 vvb pno11. pn31 vbds xx d n1, cc j n1 r-crq vbds dt n1 cc n1 pp-f d po11 n2, (7) treatise (DIV1) 188 Image 101
3098 but I was a transgressour from the wombe, I had the seedes of adultery and murder sowne in my very nature, but I was a transgressor from the womb, I had the seeds of adultery and murder sown in my very nature, cc-acp pns11 vbds dt n1 p-acp dt n1, pns11 vhd dt n2 pp-f n1 cc n1 vvn p-acp po11 j n1, (7) treatise (DIV1) 188 Image 101
3099 and from thence did they breake forth in my life. and from thence did they break forth in my life. cc p-acp av vdd pns32 vvi av p-acp po11 n1. (7) treatise (DIV1) 188 Image 101
3100 When men shall consider, that in their whole frame there is an universall ineptitude and indisposition to any good, When men shall Consider, that in their Whole frame there is an universal ineptitude and indisposition to any good, c-crq n2 vmb vvi, cst p-acp po32 j-jn n1 pc-acp vbz dt j n1 cc n1 p-acp d j, (7) treatise (DIV1) 188 Image 101
3101 and as large a forwardnesse unto all evill, that all their principles are vitiated, and their faculties out of joynt, that they are in the wombe as Cockatrice egges, and in the conception a seed of • … pers ▪ more odious in the pure eyes of God, and as large a forwardness unto all evil, that all their principles Are vitiated, and their faculties out of joint, that they Are in the womb as Cockatrice eggs, and in the conception a seed of • … pers ▪ more odious in the pure eyes of God, cc p-acp j dt n1 p-acp d n-jn, cst d po32 n2 vbr j-vvn, cc po32 n2 av pp-f n1, cst pns32 vbr p-acp dt n1 c-acp n1 n2, cc p-acp dt n1 dt n1 pp-f • … n2 ▪ av-dc j p-acp dt j n2 pp-f np1, (7) treatise (DIV1) 188 Image 101
3102 then Toads or Serpents are in ours, this will keepe men in more caution against sinne, then Toads or Serpents Are in ours, this will keep men in more caution against sin, cs n2 cc n2 vbr p-acp png12, d vmb vvi n2 p-acp dc n1 p-acp n1, (7) treatise (DIV1) 188 Image 101
3103 and in more humiliation for it. Lastly, from the consideration of this sinne we should be exhorted unto these needfull duties: and in more humiliation for it. Lastly, from the consideration of this sin we should be exhorted unto these needful duties: cc p-acp dc n1 p-acp pn31. ord, p-acp dt n1 pp-f d n1 pns12 vmd vbi vvn p-acp d j n2: (7) treatise (DIV1) 188 Image 101
3104 First, to much i• … alousie against our selves, not to trust any of our faculties alone, First, to much i• … alousie against our selves, not to trust any of our faculties alone, ord, p-acp d n1 … n1 p-acp po12 n2, xx pc-acp vvi d pp-f po12 n2 av-j, (7) treatise (DIV1) 189 Image 101
3105 nor to be too confident upon presumptions, or experiences of our owne strength. nor to be too confident upon presumptions, or experiences of our own strength. ccx pc-acp vbi av j p-acp n2, cc n2 pp-f po12 d n1. (7) treatise (DIV1) 189 Image 101
3106 • … ob would not trust his eies without a covenant, nor David his mouth without a bridle; • … ob would not trust his eyes without a Covenant, nor David his Mouth without a bridle; • … fw-la vmd xx vvi po31 n2 p-acp dt n1, ccx np1 po31 n1 p-acp dt n1; (7) treatise (DIV1) 189 Image 101
3107 so strangely and unexpectedly will nature breake out if it feele it selfe a little loose, so strangely and unexpectedly will nature break out if it feel it self a little lose, av av-j cc av-j vmb n1 vvi av cs pn31 vvb pn31 n1 dt j j, (7) treatise (DIV1) 189 Image 101
3108 as may cost a man many a cry and teare to set himselfe right againe. as may cost a man many a cry and tear to Set himself right again. c-acp vmb vvi dt n1 d dt n1 cc vvi pc-acp vvi px31 av-jn av. (7) treatise (DIV1) 189 Image 101
3109 Though a Lyon seeme never so tame, though the Sea seeme never so calme, give them no passage, keepe on the chaine, look still to the Bulwarkes, Though a lion seem never so tame, though the Sea seem never so Cam, give them no passage, keep on the chain, look still to the Bulwarks, cs dt n1 vvi av-x av j, cs dt n1 vvb av-x av j-jn, vvb pno32 dx n1, vvb p-acp dt n1, vvb av p-acp dt n2, (7) treatise (DIV1) 189 Image 101
3110 for there is a rage in them which cannot be tamed. for there is a rage in them which cannot be tamed. c-acp pc-acp vbz dt n1 p-acp pno32 r-crq vmbx vbi vvn. (7) treatise (DIV1) 189 Image 101
3111 Venture not on any temptation, bee not confident of any grace received so as to slacken your wonted zeale, count not your selves to have apprehended any thing, forget that which is behinde, presse forward to the price that is before you; Venture not on any temptation, be not confident of any grace received so as to slacken your wonted zeal, count not your selves to have apprehended any thing, forget that which is behind, press forward to the price that is before you; n1 xx p-acp d n1, vbb xx j pp-f d n1 vvd av c-acp p-acp vvn po22 j n1, vvb xx po22 n2 pc-acp vhi vvn d n1, vvb d r-crq vbz a-acp, vvb av-j p-acp dt n1 cst vbz p-acp pn22; (7) treatise (DIV1) 189 Image 101
3112 and ever suspect the treacherie and tergiversation of your owne hearts. and ever suspect the treachery and tergiversation of your own hearts. cc av vvb dt n1 cc n1 pp-f po22 d n2. (7) treatise (DIV1) 189 Image 101
3113 Ioseph flung out, and would not trust himselfe in the company of his mistresse, He hearkened not to her to lye by her, Ioseph flung out, and would not trust himself in the company of his mistress, He harkened not to her to lie by her, np1 vvd av, cc vmd xx vvi px31 p-acp dt n1 pp-f po31 n1, pns31 vvd xx p-acp pno31 pc-acp vvi p-acp pno31, (7) treatise (DIV1) 189 Image 101
3114 or to bee with her, company might easily have kindled concupiscence, a little of Satans blowing might have carried the fire from one sticke unto another. or to be with her, company might Easily have kindled concupiscence, a little of Satan blowing might have carried the fire from one stick unto Another. cc pc-acp vbi p-acp pno31, n1 vmd av-j vhi vvn n1, dt j pp-f npg1 n-vvg vmd vhi vvn dt n1 p-acp crd n1 p-acp j-jn. (7) treatise (DIV1) 189 Image 101
3115 David would have no wicked thing in his house, nor in his sight; David would have no wicked thing in his house, nor in his sighed; np1 vmd vhi dx j n1 p-acp po31 n1, ccx p-acp po31 n1; (7) treatise (DIV1) 189 Image 101
3116 sinne is a plague, hee knew how full of ill humours, and seeds of alike evill, his heart was; sin is a plague, he knew how full of ill humours, and seeds of alike evil, his heart was; n1 vbz dt n1, pns31 vvd c-crq j pp-f j-jn n2, cc n2 pp-f av j-jn, po31 n1 vbds; (7) treatise (DIV1) 189 Image 101
3117 how apt to catch every infection that came neere it, and therefore he tooke care to decline the very objects and examples of sinne. how apt to catch every infection that Come near it, and Therefore he took care to decline the very objects and Examples of sin. c-crq j pc-acp vvi d n1 cst vvd av-j pn31, cc av pns31 vvd n1 pc-acp vvi dt j n2 cc n2 pp-f n1. (7) treatise (DIV1) 189 Image 101
3137 and then last of all the house upon the uncureablenesse of it was broken quite downe, and dissolved: and then last of all the house upon the uncureablenesse of it was broken quite down, and dissolved: cc av ord pp-f d dt n1 p-acp dt n1 pp-f pn31 vbds vvn av a-acp, cc vvn: (7) treatise (DIV1) 191 Image 101
3118 God would not suffer any people, or monuments of Idolaters to bee spared, lest they should prove temptations and snares to his owne people; God would not suffer any people, or monuments of Idolaters to be spared, lest they should prove temptations and snares to his own people; np1 vmd xx vvi d n1, cc n2 pp-f n2 pc-acp vbi vvd, cs pns32 vmd vvi n2 cc n2 p-acp po31 d n1; (7) treatise (DIV1) 189 Image 101
3119 and their hearts should runne after the like sinnes. and their hearts should run After the like Sins. cc po32 n2 vmd vvi p-acp dt j n2. (7) treatise (DIV1) 189 Image 101
3120 Keepe thine heart, saith Salomon, with al• … diligence, never let thine eye bee off from it, hide the word, Keep thine heart, Says Solomon, with al• … diligence, never let thine eye be off from it, hide the word, vvb po21 n1, vvz np1, p-acp n1 … n1, av-x vvb po21 n1 vbi a-acp p-acp pn31, vvb dt n1, (7) treatise (DIV1) 189 Image 101
3121 and the spirit alwayes in it, to watch it, for there is an adulterer ever at hand to steale it away. and the Spirit always in it, to watch it, for there is an adulterer ever At hand to steal it away. cc dt n1 av p-acp pn31, pc-acp vvi pn31, c-acp pc-acp vbz dt n1 av p-acp n1 pc-acp vvi pn31 av. (7) treatise (DIV1) 189 Image 101
3122 Therefore the Lord would have the Israelites binde Ribbands upon their Fringes, and the Law on the Posts of their dores, that by those visible remembrancers their mindes might be taken off from other vanities, Therefore the Lord would have the Israelites bind Ribbons upon their Fringes, and the Law on the Posts of their doors, that by those visible remembrancers their minds might be taken off from other vanities, av dt n1 vmd vhi dt np2 vvb n2 p-acp po32 n2, cc dt n1 p-acp dt n2 pp-f po32 n2, cst p-acp d j n2 po32 n2 vmd vbi vvn a-acp p-acp j-jn n2, (7) treatise (DIV1) 189 Image 101
3123 and the obedience of the Law more reviv'd within them. and the Obedience of the Law more revived within them. cc dt n1 pp-f dt n1 av-dc vvn p-acp pno32. (7) treatise (DIV1) 189 Image 101
3124 And Salomon alluding to that custome shewes the vse and the fruites of it ▪ Bind them, saith he, continually upon thine heart, and tye them about thy necke, make the Law of God thy continuall ornament; And Solomon alluding to that custom shows the use and the fruits of it ▪ Bind them, Says he, continually upon thine heart, and tie them about thy neck, make the Law of God thy continual ornament; np1 np1 vvg p-acp d n1 vvz dt n1 cc dt n2 pp-f pn31 ▪ vvb pno32, vvz pns31, av-j p-acp po21 n1, cc vvi pno32 p-acp po21 n1, vvb dt n1 pp-f np1 po21 j n1; (7) treatise (DIV1) 189 Image 101
3125 when thou goest it shall leade thee, when thou sleepest it shall keepe thee, when thou awakest it shall talke with thee; when thou goest it shall lead thee, when thou Sleepest it shall keep thee, when thou awakest it shall talk with thee; c-crq pns21 vv2 pn31 vmb vvi pno21, c-crq pns21 vv2 pn31 vmb vvi pno21, c-crq pns21 vv2 pn31 vmb vvi p-acp pno21; (7) treatise (DIV1) 189 Image 101
3126 in all thy wayes and conditions it shall be thy safegard, thy companion, and thy comfort. in all thy ways and conditions it shall be thy safeguard, thy Companion, and thy Comfort. p-acp d po21 n2 cc n2 pn31 vmb vbi po21 n1, po21 n1, cc po21 n1. (7) treatise (DIV1) 189 Image 101
3127 Secondly, To warre and contention against so strong and so close an enemie. Secondly, To war and contention against so strong and so close an enemy. ord, p-acp n1 cc n1 p-acp av j cc av av-j dt n1. (7) treatise (DIV1) 190 Image 101
3128 Our flesh is our Esau, our elder brother, and we must ever be wrestling with it. Our Flesh is our Esau, our elder brother, and we must ever be wrestling with it. po12 n1 vbz po12 np1, po12 jc-jn n1, cc pns12 vmb av vbi vvg p-acp pn31. (7) treatise (DIV1) 190 Image 101
3129 The flesh and the spirit are contraries, one will ever be on the prevailing side: and the flesh is never weary nor out of work to improve its owne part, The Flesh and the Spirit Are contraries, one will ever be on the prevailing side: and the Flesh is never weary nor out of work to improve its own part, dt n1 cc dt n1 vbr n2-jn, pi vmb av vbi p-acp dt j-vvg n1: cc dt n1 vbz av-x j ccx av pp-f n1 pc-acp vvi po31 d n1, (7) treatise (DIV1) 190 Image 101
3130 therefore the spirit must bee as studious and importunate for the Kingdome of Christ. Therefore the Spirit must be as studious and importunate for the Kingdom of christ. av dt n1 vmb vbi a-acp j cc j p-acp dt n1 pp-f np1. (7) treatise (DIV1) 190 Image 101
3131 But you will say ▪ To what end serves any such combate? it is impossible to vanquish, or to ouercome lust. But you will say ▪ To what end serves any such combat? it is impossible to vanquish, or to overcome lust. p-acp pn22 vmb vvi ▪ pc-acp q-crq n1 vvz d d n1? pn31 vbz j pc-acp vvi, cc pc-acp vvi n1. (7) treatise (DIV1) 190 Image 101
3132 The Divell may bee put to flight, there is hope in a conflict with him, but lust may be exasperated by contention, it cannot bee shaken of. The devil may be put to flight, there is hope in a conflict with him, but lust may be exasperated by contention, it cannot be shaken of. dt n1 vmb vbi vvn p-acp n1, pc-acp vbz n1 p-acp dt n1 p-acp pno31, cc-acp n1 vmb vbi vvn p-acp n1, pn31 vmbx vbi vvn pp-f. (7) treatise (DIV1) 190 Image 101
3133 To this I answer in the generall first, that it is our dutie to fight with sinne, To this I answer in the general First, that it is our duty to fight with sin, p-acp d pns11 vvb p-acp dt n1 ord, cst pn31 vbz po12 n1 pc-acp vvi p-acp n1, (7) treatise (DIV1) 191 Image 101
3134 and it is Christs office and promise to overcome it, Wee must performe that which hee requireth of us, and it is Christ office and promise to overcome it, we must perform that which he requires of us, cc pn31 vbz npg1 n1 cc vvb pc-acp vvi pn31, pns12 vmb vvi d r-crq pns31 vvz pp-f pno12, (7) treatise (DIV1) 191 Image 101
3135 and trust him with that which hee promiseth unto us. Besides, by this meanes the bodie of sinne is first weakened, though not quite destroi'd. and trust him with that which he promises unto us. Beside, by this means the body of sin is First weakened, though not quite destroyed. cc vvb pno31 p-acp d r-crq pns31 vvz p-acp pno12. p-acp, p-acp d n2 dt n1 pp-f n1 vbz ord vvn, c-acp xx av j-vvn. (7) treatise (DIV1) 191 Image 101
3136 For as in the Leviticall Law when a spreading leprosie was in a house, the walls were first scraped round about, the dust throwne out, new stones and new morter put to the old materials, For as in the Levitical Law when a spreading leprosy was in a house, the walls were First scraped round about, the dust thrown out, new stones and new mortar put to the old materials, p-acp a-acp p-acp dt j n1 c-crq dt j-vvg n1 vbds p-acp dt n1, dt n2 vbdr ord vvn av-j a-acp, dt n1 vvn av, j n2 cc j n1 vvn p-acp dt j n2-jn, (7) treatise (DIV1) 191 Image 101
3138 so in our present leprous and corrupted condition, wee are to deface, to weaken, to scrape of what wee can of the body of sinne, so in our present leprous and corrupted condition, we Are to deface, to weaken, to scrape of what we can of the body of sin, av p-acp po12 j j cc j-vvn n1, pns12 vbr pc-acp vvi, pc-acp vvi, pc-acp vvi pp-f r-crq pns12 vmb pp-f dt n1 pp-f n1, (7) treatise (DIV1) 191 Image 101
3139 and leave the rest for God to doe when hee shall be pleased to dissolve us. and leave the rest for God to do when he shall be pleased to dissolve us. cc vvi dt n1 p-acp np1 pc-acp vdi c-crq pns31 vmb vbi vvn pc-acp vvi pno12. (7) treatise (DIV1) 191 Image 101
3140 Secondly, It is by this meanes captivated likewise, though like the Gibeonites, and the Moabitish maides it bee not slaine, Secondly, It is by this means captivated likewise, though like the Gibeonites, and the Moabitish maids it be not slain, ord, pn31 vbz p-acp d n2 vvn av, c-acp av-j dt np1, cc dt j ng2 pn31 vbb xx vvn, (7) treatise (DIV1) 192 Image 101
3141 yet it is kept under and subdued. yet it is kept under and subdued. av pn31 vbz vvn p-acp cc vvn. (7) treatise (DIV1) 192 Image 101
3142 Thirdly, however, by this meanes it is discover'd and it is a good part of warre to know the latitude of an enemies strength, to prie into his stratagems and contrivances. Thirdly, however, by this means it is discovered and it is a good part of war to know the latitude of an enemies strength, to pry into his stratagems and contrivances. ord, c-acp, p-acp d n2 pn31 vbz vvn cc pn31 vbz dt j n1 pp-f n1 pc-acp vvi dt n1 pp-f dt ng1 n1, pc-acp vvi p-acp po31 n2 cc n2. (7) treatise (DIV1) 193 Image 101
3143 For the knowledge of sinne will make us more earnest in mourning for it, more importunate in our prayers against it, more humble in our consessions of it, more unquiet till wee be acquitted by the blood of Christ and his spirit from it, more urgent to lay hold upon the victories and promises of Christ against it. For the knowledge of sin will make us more earnest in mourning for it, more importunate in our Prayers against it, more humble in our concessions of it, more unquiet till we be acquitted by the blood of christ and his Spirit from it, more urgent to lay hold upon the victories and promises of christ against it. p-acp dt n1 pp-f n1 vmb vvi pno12 dc n1 p-acp vvg p-acp pn31, av-dc j p-acp po12 n2 p-acp pn31, av-dc j p-acp po12 n2 pp-f pn31, av-dc j c-acp pns12 vbb vvn p-acp dt n1 pp-f np1 cc po31 n1 p-acp pn31, av-dc j pc-acp vvi n1 p-acp dt n2 cc n2 pp-f np1 p-acp pn31. (7) treatise (DIV1) 193 Image 101
3144 This is the sum of all, and a most sufficient encouragement. This is the sum of all, and a most sufficient encouragement. d vbz dt n1 pp-f d, cc dt av-ds j n1. (7) treatise (DIV1) 193 Image 101
3145 The grace of Christ in us will weaken much, the grace and favour of Christ unto vs will forgive the rest, The grace of christ in us will weaken much, the grace and favour of christ unto us will forgive the rest, dt n1 pp-f np1 p-acp pno12 vmb vvi d, dt n1 cc n1 pp-f np1 p-acp pno12 vmb vvi dt n1, (7) treatise (DIV1) 193 Image 101
3146 and the power of Christ at the last will annihilate all. Thirdly, To patience and constancy in this spirituall combate. and the power of christ At the last will annihilate all. Thirdly, To patience and constancy in this spiritual combat. cc dt n1 pp-f np1 p-acp dt ord vmb vvi d. ord, p-acp n1 cc n1 p-acp d j n1. (7) treatise (DIV1) 193 Image 101
3147 Wee are beset, and compassed about with our corruptions, the sinne hangs on with much pertinacy, we Are beset, and compassed about with our corruptions, the sin hangs on with much pertinacy, pns12 vbr vvn, cc vvd a-acp p-acp po12 n2, dt n1 vvz a-acp p-acp d n1, (7) treatise (DIV1) 194 Image 101
3148 and will not be shaken of, therefore there is neede of patience to runne the race that is set before us, to doe the whole will of God, to hale perpetually our clog after us, to pull on and drive forward a backsliding and a revolting heart, to thrust still before us a swarme of thoughts and affections through so many turnings and temptations as they shall meet withall. and will not be shaken of, Therefore there is need of patience to run the raze that is Set before us, to do the Whole will of God, to hale perpetually our clog After us, to pull on and drive forward a backsliding and a revolting heart, to thrust still before us a swarm of thoughts and affections through so many turnings and temptations as they shall meet withal. cc vmb xx vbi vvn pp-f, av pc-acp vbz n1 pp-f n1 pc-acp vvi dt n1 cst vbz vvn p-acp pno12, pc-acp vdi dt j-jn n1 pp-f np1, pc-acp vvi av-j po12 n1 p-acp pno12, pc-acp vvi a-acp cc vvi av-j dt n-vvg cc dt j-vvg n1, pc-acp vvi av p-acp pno12 dt n1 pp-f n2 cc n2 p-acp av d n2-vvg cc n2 c-acp pns32 vmb vvi av. (7) treatise (DIV1) 194 Image 101
3149 When the spies returned from the holy Land, they disheartned the people, because they had seen giants the sonnes of A• … ak: When the spies returned from the holy Land, they disheartened the people, Because they had seen Giants the Sons of A• … ak: c-crq dt n2 vvn p-acp dt j n1, pns32 vvn dt n1, c-acp pns32 vhd vvn n2 dt n2 pp-f np1 … vvb: (7) treatise (DIV1) 194 Image 101
3150 so when the spirit of man considers, I am to enter upon a combate that admits no treatie of peace, so when the Spirit of man considers, I am to enter upon a combat that admits no treaty of peace, av c-crq dt n1 pp-f n1 vvz, pns11 vbm pc-acp vvi p-acp dt n1 cst vvz dx n1 pp-f n1, (7) treatise (DIV1) 194 Image 101
3151 or respite, with an old man ▪ full of wisedome, furnished with a whole Armorie of weapons, or respite, with an old man ▪ full of Wisdom, furnished with a Whole Armory of weapons, cc n1, p-acp dt j n1 ▪ j pp-f n1, vvn p-acp dt j-jn n1 pp-f n2, (7) treatise (DIV1) 194 Image 101
3152 and with all the succors and contributions which principalities, and powers, and spirituall wickednesses can bring in, and with all the succors and contributions which principalities, and Powers, and spiritual Wickednesses can bring in, cc p-acp d dt n2 cc n2 r-crq n2, cc n2, cc j n2 vmb vvi p-acp, (7) treatise (DIV1) 194 Image 101
3153 an enemie full of desperate rebellion and unwearied rage against the Kingdome of Christ in • … e: an enemy full of desperate rebellion and unwearied rage against the Kingdom of christ in • … e: dt n1 j pp-f j n1 cc j n1 p-acp dt n1 pp-f np1 p-acp • … sy: (7) treatise (DIV1) 194 Image 101
3154 and I find by daylie experience what foiles he gives me, what captivitie he holds me under, and I find by daily experience what foils he gives me, what captivity he holds me under, cc pns11 vvb p-acp j n1 r-crq n2 pns31 vvz pno11, q-crq n1 pns31 vvz pno11 p-acp, (7) treatise (DIV1) 194 Image 101
3155 how unable I am to hold conflict with but some one of his Lusts, how unfurnish'd with such generall strength as is requisite to meet so potent an adversary; how unable I am to hold conflict with but Some one of his Lustiest, how unfurnished with such general strength as is requisite to meet so potent an adversary; c-crq j pns11 vbm pc-acp vvi n1 p-acp p-acp d crd pp-f po31 n2, c-crq j-vvn p-acp d j n1 c-acp vbz j pc-acp vvi av j dt n1; (7) treatise (DIV1) 194 Image 101
3156 in this case a man will bee very apt to faint and bee wearied in his striving against sinne. in this case a man will be very apt to faint and be wearied in his striving against sin. p-acp d n1 dt n1 vmb vbi av j pc-acp vvi cc vbi vvn p-acp po31 vvg p-acp n1. (7) treatise (DIV1) 194 Image 101
3157 And therefore to encourage and quicken us unto patience wee must not seeke our selves in our selves, And Therefore to encourage and quicken us unto patience we must not seek our selves in our selves, cc av pc-acp vvi cc vvi pno12 p-acp n1 pns12 vmb xx vvi po12 n2 p-acp po12 n2, (7) treatise (DIV1) 194 Image 101
3158 nor fix upon the measure and proportion of our former graces, but runne to our faith and hold fast our confidence, which will make us hope above hope, nor fix upon the measure and proportion of our former graces, but run to our faith and hold fast our confidence, which will make us hope above hope, ccx vvi p-acp dt n1 cc n1 pp-f po12 j n2, cc-acp vvb p-acp po12 n1 cc vvb av-j po12 n1, r-crq vmb vvi pno12 vvi p-acp n1, (7) treatise (DIV1) 194 Image 101
3159 and bee strong when wee are weake: Wee must looke unto Iesus, and consider first, his grace which is sufficient for us, and be strong when we Are weak: we must look unto Iesus, and Consider First, his grace which is sufficient for us, cc vbi j c-crq pns12 vbr j: pns12 vmb vvi p-acp np1, cc vvi ord, po31 vvb r-crq vbz j p-acp pno12, (7) treatise (DIV1) 194 Image 101
3160 Secondly, his power, which hath already begunne faith and a good worke in us, Thirdly, his promise which is to finish ▪ it for us, Secondly, his power, which hath already begun faith and a good work in us, Thirdly, his promise which is to finish ▪ it for us, ord, po31 n1, r-crq vhz av vvn n1 cc dt j n1 p-acp pno12, ord, po31 vvb r-crq vbz pc-acp vvi ▪ pn31 p-acp pno12, (7) treatise (DIV1) 194 Image 101
3161 Fourthly, his compassion and assistance, he is our second, ready to come in in any danger and undertake the quarrell, Fourthly, his compassion and assistance, he is our second, ready to come in in any danger and undertake the quarrel, ord, po31 n1 cc n1, pns31 vbz po12 ord, j pc-acp vvi p-acp p-acp d n1 cc vvi dt n1, (7) treatise (DIV1) 194 Image 101
3162 Fifthly, his example, he passed through alike contradiction of sinners, as wee doe of lusts, Sixthly, his neerenesse, he is at the dore, it is yet but a little while, and he that shall come will come and will not tarry. Fifthly, his Exampl, he passed through alike contradiction of Sinners, as we do of Lustiest, Sixthly, his nearness, he is At the door, it is yet but a little while, and he that shall come will come and will not tarry. ord, po31 n1, pns31 vvd p-acp av-j n1 pp-f n2, c-acp pns12 vdb pp-f n2, j, po31 n1, pns31 vbz p-acp dt n1, pn31 vbz av p-acp dt j n1, cc pns31 cst vmb vvi vmb vvi cc vmb xx vvi. (7) treatise (DIV1) 194 Image 101
3163 Seventhly, his Glory which is in our quarrell engaged, and in our weakenesse perfected. Seventhly, his Glory which is in our quarrel engaged, and in our weakness perfected. crd, po31 n1 r-crq vbz p-acp po12 n1 vvn, cc p-acp po12 n1 vvn. (7) treatise (DIV1) 194 Image 101
3164 Eighthly, his reward which hee brings with him, it is for an eternall weight of glory, that wee wrestle, Ninthly ▪ his faithfulnesse to all that Clowd of witnesses, those armies of Saints ▪ whome he hath carried through the same way of combates and temptations before us, Eighthly, his reward which he brings with him, it is for an Eternal weight of glory, that we wrestle, Ninthly ▪ his faithfulness to all that Cloud of Witnesses, those armies of Saints ▪ whom he hath carried through the same Way of combats and temptations before us, j, po31 vvi r-crq pns31 vvz p-acp pno31, pn31 vbz p-acp dt j n1 pp-f n1, cst pns12 vvb, ord ▪ po31 n1 p-acp d cst n1 pp-f n2, d n2 pp-f n2 ▪ r-crq pns31 vhz vvn p-acp dt d n1 pp-f n2 cc n2 p-acp pno12, (7) treatise (DIV1) 194 Image 101
3165 and whose warfare is now accomplished. Lastly, his performances already. and whose warfare is now accomplished. Lastly, his performances already. cc rg-crq n1 vbz av vvn. ord, po31 n2 av. (7) treatise (DIV1) 194 Image 101
3166 First, he maketh the combate every day easier then before, our Inner man growes day by day, the house of David is stronger and stronger, First, he makes the combat every day Easier then before, our Inner man grows day by day, the house of David is Stronger and Stronger, ord, pns31 vvz dt n1 d n1 av-jc cs a-acp, po12 j n1 vvz n1 p-acp n1, dt n1 pp-f np1 vbz jc cc jc, (7) treatise (DIV1) 194 Image 101
3167 and the house of Saul weaker and weaker. and the house of Saul Weaker and Weaker. cc dt n1 pp-f np1 jc cc jc. (7) treatise (DIV1) 194 Image 101
3168 And Secondly, as in all other afflictions, so in this especially hee giveth unto us a peaceable fruit of righteousnesse after wee have beene exercised in it. And Secondly, as in all other afflictions, so in this especially he gives unto us a peaceable fruit of righteousness After we have been exercised in it. cc ord, c-acp p-acp d j-jn n2, av p-acp d av-j pns31 vvz p-acp pno12 dt j n1 pp-f n1 c-acp pns12 vhb vbn vvn p-acp pn31. (7) treatise (DIV1) 194 Image 101
3169 But you will say these are good encouragements to him that knowes How to do this worke; But you will say these Are good encouragements to him that knows How to do this work; p-acp pn22 vmb vvi d vbr j n2 p-acp pno31 cst vvz c-crq pc-acp vdi d n1; (7) treatise (DIV1) 195 Image 101
3170 but how shall I that am Ignorant, and impotent know how to suppresse and keepe downe so strong an enemie with any patience or constancy that all this workes in me? To this I answere, but how shall I that am Ignorant, and impotent know how to suppress and keep down so strong an enemy with any patience or constancy that all this works in me? To this I answer, cc-acp q-crq vmb pns11 cst vbm j, cc j vvb c-crq pc-acp vvi cc vvi a-acp av j dt n1 p-acp d n1 cc n1 cst d d n2 p-acp pno11? p-acp d pns11 vvb, (7) treatise (DIV1) 195 Image 101
3171 first consider wherein mainely the strength of lust lies, and then applie your preventions and oppositions accordingly. First Consider wherein mainly the strength of lust lies, and then apply your preventions and oppositions accordingly. ord vvi c-crq av-j dt n1 pp-f n1 vvz, cc av vvi po22 n2 cc n2 av-vvg. (7) treatise (DIV1) 195 Image 101
3172 The strength of lust is in these particulars. The strength of lust is in these particulars. dt n1 pp-f n1 vbz p-acp d n2-j. (7) treatise (DIV1) 196 Image 101
3173 First, it's wisdome and cunning craftinesse, whereby it lies in waite, and is upon the catch of every advantage to set forward its owne ends. First, it's Wisdom and cunning craftiness, whereby it lies in wait, and is upon the catch of every advantage to Set forward its own ends. ord, pn31|vbz n1 cc j-jn n1, c-crq pn31 vvz p-acp n1, cc vbz p-acp dt n1 pp-f d n1 pc-acp vvi av-j po31 d n2. (7) treatise (DIV1) 196 Image 101
3174 Secondly, it's suggestions, perswasions, titillations, treaties, flatteries, dalliances with the soule, which like the smiles of a harlot entice, Secondly, it's suggestions, persuasions, titillations, treaties, flatteries, dalliances with the soul, which like the smiles of a harlot entice, ord, pn31|vbz n2, n2, n2, n2, n2, n2 p-acp dt n1, r-crq av-j dt n2 pp-f dt n1 vvi, (7) treatise (DIV1) 196 Image 101
3175 and allure the heart to condescend to some experience and practice with it: Thus Evah being deceived fell into the transgression. and allure the heart to condescend to Some experience and practice with it: Thus Eve being deceived fell into the Transgression. cc vvi dt n1 pc-acp vvi p-acp d n1 cc n1 p-acp pn31: av np1 vbg vvn j p-acp dt n1. (7) treatise (DIV1) 196 Image 101
3176 For the suggestion quickly begets delight, and delight as easily growes into consent, and when the Will like the Master-Fort is taken, the inferiour members 〈 ◊ 〉 no longer stand out. For the suggestion quickly begets delight, and delight as Easily grows into consent, and when the Will like the Master-Fort is taken, the inferior members 〈 ◊ 〉 no longer stand out. p-acp dt n1 av-j vvz n1, cc n1 c-acp av-j vvz p-acp n1, cc c-crq dt n1 av-j dt n1 vbz vvn, dt j-jn n2 〈 sy 〉 dx av-jc vvi av. (7) treatise (DIV1) 196 Image 101
3177 Thirdly, its promises and presumptions, its threatnings and affrightments: for Hopes and fear as are the edges of temptation. Thirdly, its promises and presumptions, its threatenings and affrightments: for Hope's and Fear as Are the edges of temptation. ord, po31 n2 cc n2, po31 n2-vvg cc n2: c-acp ng1 cc n1 c-acp vbr dt n2 pp-f n1. (7) treatise (DIV1) 196 Image 101
3178 Lust seldome or never prevailes, till it have begotten some expectation of fruit in it, till it can propose some wages and pleasures of iniquitie, some peace and immunitie against dangers or judgements denounced, wherewith men may flatter themselves: Lust seldom or never prevails, till it have begotten Some expectation of fruit in it, till it can propose Some wages and pleasures of iniquity, Some peace and immunity against dangers or Judgments denounced, wherewith men may flatter themselves: n1 av cc av-x vvz, c-acp pn31 vhb vvn d n1 pp-f n1 p-acp pn31, c-acp pn31 vmb vvi d n2 cc n2 pp-f n1, d n1 cc n1 p-acp n2 cc n2 vvn, c-crq n2 vmb vvi px32: (7) treatise (DIV1) 196 Image 101
3179 some unprofitablenesse, toyle, and inconvenience in a contrary strictnesse. Some unprofitableness, toil, and inconvenience in a contrary strictness. d n1, n1, cc n1 p-acp dt j-jn n1. (7) treatise (DIV1) 196 Image 101
3180 Lust deales with the soule, as Iael with Sisera, first, it calls a man in, gives him milke and butter, cove• … s him with a mantle, Lust deals with the soul, as Jael with Sisera, First, it calls a man in, gives him milk and butter, cove• … s him with a mantle, n1 vvz p-acp dt n1, c-acp np1 p-acp np1, ord, pn31 vvz dt n1 p-acp, vvz pno31 n1 cc n1, n1 … sy pno31 p-acp dt n1, (7) treatise (DIV1) 196 Image 101
3181 and casts him into a quiet and secure sleepe, and then after brings out the naile and hammer to fasten him unto death; and Cast him into a quiet and secure sleep, and then After brings out the nail and hammer to fasten him unto death; cc vvz pno31 p-acp dt j-jn cc j n1, cc av a-acp vvz av dt n1 cc n1 pc-acp vvi pno31 p-acp n1; (7) treatise (DIV1) 196 Image 101
3182 and yet all this while a man saith not within himselfe, What have I done, there is no hope, and yet all this while a man Says not within himself, What have I done, there is no hope, cc av d d cs dt n1 vvz xx p-acp px31, r-crq vhb pns11 vdn, pc-acp vbz dx n1, (7) treatise (DIV1) 196 Image 101
3183 after all this my wearinesse, in the tent of Iael, in the promises of lust, After all this my weariness, in the tent of Jael, in the promises of lust, p-acp d d po11 n1, p-acp dt n1 pp-f np1, p-acp dt n2 pp-f n1, (7) treatise (DIV1) 196 Image 101
3184 but like the Mother of Sisera cherisheth vast expectations, and returneth answers of spoyles and purchases to himselfe. but like the Mother of Sisera Cherishes vast Expectations, and returns answers of spoils and purchases to himself. cc-acp av-j dt n1 pp-f np1 vvz j n2, cc vvz n2 pp-f n2 cc n2 p-acp px31. (7) treatise (DIV1) 196 Image 101
3185 We will 〈 ◊ 〉 Incense to the Queene of Heaven, say the people to • … my; we have not onely great and publike examples, 〈 ◊ 〉 Fathers, our Kings, our Princes, our Cities, We will 〈 ◊ 〉 Incense to the Queen of Heaven, say the people to • … my; we have not only great and public Examples, 〈 ◊ 〉 Father's, our Kings, our Princes, our Cities, pns12 vmb 〈 sy 〉 n1 p-acp dt n1 pp-f n1, vvb dt n1 p-acp • … po11; pns12 vhb xx av-j j cc j n2, 〈 sy 〉 ng1, po12 n2, po12 n2, po12 n2, (7) treatise (DIV1) 196 Image 101
3186 but great Rewards to encourage us thereunto, for then had wee ple• … y of victuals, and w• … re well and saw no evill. but great Rewards to encourage us thereunto, for then had we ple• … y of victuals, and w• … re well and saw no evil. cc-acp j n2 pc-acp vvi pno12 av, c-acp av vhd pns12 n1 … wd pp-f n2, cc n1 … fw-mi av cc vvd dx j-jn. (7) treatise (DIV1) 196 Image 101
3187 I will go after my Lovers that give me my bread and my water, my wool and my flax, mine oyle and my drinke; I will go After my Lovers that give me my bred and my water, my wool and my flax, mine oil and my drink; pns11 vmb vvi p-acp po11 n2 cst vvb pno11 po11 n1 cc po11 n1, po11 n1 cc po11 n1, po11 n1 cc po11 n1; (7) treatise (DIV1) 196 Image 101
3188 neither did shee ever returne to her first husband, till shee found by evident experience that it was then better with her then amongst her idoles. So that which made that hypocriticall people weary of the wayes and worship of God, was the unprofitablenesse which they conceiv'd to be in his service, neither did she ever return to her First husband, till she found by evident experience that it was then better with her then among her Idols. So that which made that hypocritical people weary of the ways and worship of God, was the unprofitableness which they conceived to be in his service, av-d vdd pns31 av vvi p-acp po31 ord n1, c-acp pns31 vvd p-acp j n1 cst pn31 vbds av jc p-acp pno31 av p-acp po31 n2. av cst r-crq vvd cst j n1 j pp-f dt n2 cc n1 pp-f np1, vbds dt n1 r-crq pns32 vvd pc-acp vbi p-acp po31 n1, (7) treatise (DIV1) 196 Image 101
3189 and the unequalnesse of his wayes: whereas indeed the fault was in their owne unsincerity and evill ends. and the unequalness of his ways: whereas indeed the fault was in their own unsincerity and evil ends. cc dt n1 pp-f po31 n2: cs av dt n1 vbds p-acp po32 d n1 cc j-jn n2. (7) treatise (DIV1) 196 Image 101
3190 For the Word of the Lord doth good to those that walke vprightly, as the Prophet speakes. For the Word of the Lord does good to those that walk uprightly, as the Prophet speaks. p-acp dt n1 pp-f dt n1 vdz av-j p-acp d cst vvb av-j, c-acp dt n1 vvz. (7) treatise (DIV1) 196 Image 101
3191 Fourthly, its Lawes and Edicts, whereby it setteth the members aworke, and publisheth its owne will; Fourthly, its Laws and Edicts, whereby it sets the members awork, and Publisheth its own will; ord, po31 n2 cc n2, c-crq pn31 vvz dt n2 av, cc vvz po31 d n1; (7) treatise (DIV1) 196 Image 101
3192 and that either under the shew of reason (for sinne hath certaine Maximes, and principles of corrupted reason, which it takes for indubitable and secure, wherewith to countenance its tyrannicall commands) or else under the shape of Emoluments and Exigences, and Inevitablenesse, which may serve to warrant those commands that are otherwise destitute even of the colour of reason. and that either under the show of reason (for sin hath certain Maxims, and principles of corrupted reason, which it Takes for indubitable and secure, wherewith to countenance its tyrannical commands) or Else under the shape of Emoluments and Exigences, and Inevitableness, which may serve to warrant those commands that Are otherwise destitute even of the colour of reason. cc cst d p-acp dt n1 pp-f vvb (p-acp n1 vhz j n2, cc n2 pp-f j-vvn n1, r-crq pn31 vvz p-acp j cc j, c-crq pc-acp vvi po31 j n2) cc av p-acp dt n1 pp-f n2 cc n2, cc n1, r-crq vmb vvi pc-acp vvi d n2 cst vbr av j av pp-f dt n1 pp-f n1. (7) treatise (DIV1) 196 Image 101
3193 Like that device of Caiaphas, when they knew not how to accuse Christ, or charge him with any face of capitall crimes, Like that device of Caiaphas, when they knew not how to accuse christ, or charge him with any face of capital crimes, j d n1 pp-f n2, c-crq pns32 vvd xx c-crq pc-acp vvi np1, cc vvb pno31 p-acp d n1 pp-f j n2, (7) treatise (DIV1) 196 Image 101
3194 yet hee had found out a way that though there were no personall reasons, nor iust grounds to proceede upon, yet he had found out a Way that though there were no personal Reasons, nor just grounds to proceed upon, av pns31 vhd vvn av dt n1 cst cs a-acp vbdr dx j n2, ccx j n2 pc-acp vvi p-acp, (7) treatise (DIV1) 196 Image 101
3195 yet admitting and confessing the innocencie of the person of Christ, the Expedience notwithstanding and Exigencie of state so requiring it, fitter it was for one innocent person to perish, yet admitting and confessing the innocence of the person of christ, the Expedience notwithstanding and Exigency of state so requiring it, fitter it was for one innocent person to perish, av vvg cc vvg dt n1 pp-f dt n1 pp-f np1, dt n1 a-acp cc n1 pp-f n1 av vvg pn31, n1 pn31 vbds p-acp crd j-jn n1 pc-acp vvi, (7) treatise (DIV1) 196 Image 101
3196 and thereby the safety of the common wealth, which depended upon their homage to the Romanes, to be secur'd, and thereby the safety of the Common wealth, which depended upon their homage to the Romans, to be secured, cc av dt n1 pp-f dt j n1, r-crq vvd p-acp po32 n1 p-acp dt njp2, pc-acp vbi vvn, (7) treatise (DIV1) 196 Image 101
3197 then by the preservation of one man to have the welfare of the whole people lie at hazard, then by the preservation of one man to have the welfare of the Whole people lie At hazard, av p-acp dt n1 pp-f crd n1 pc-acp vhi dt n1 pp-f dt j-jn n1 vvi p-acp n1, (7) treatise (DIV1) 196 Image 101
3198 and exposed to the fea• … es, and jealousies, and displeasures of the Romans, who by publike fame were very suspicious of an universall prince which was to arise out of Iudea, and exposed to the fea• … es, and jealousies, and displeasures of the Roman, who by public fame were very suspicious of an universal Prince which was to arise out of Iudea, cc vvn p-acp dt n1 … fw-ge, cc n2, cc n2 pp-f dt njp2, r-crq p-acp j n1 vbdr av j pp-f dt j n1 r-crq vbds pc-acp vvi av pp-f np1, (7) treatise (DIV1) 196 Image 101
3199 and none so likely to be the man, as he who could raise dead men out of their graves, and none so likely to be the man, as he who could raise dead men out of their graves, cc pix av j pc-acp vbi dt n1, c-acp pns31 r-crq vmd vvi j n2 av pp-f po32 n2, (7) treatise (DIV1) 196 Image 101
3200 and so be never destitute of armies to helpe him: and so be never destitute of armies to help him: cc av vbi av j pp-f n2 pc-acp vvi pno31: (7) treatise (DIV1) 196 Image 101
3201 so though there was no • … quum est, yet there was an exp• … dit, though no reason or iustice, yet there was Exigence and Expediencie why hee ought to die, so though there was no • … Whom est, yet there was an exp• … dit, though no reason or Justice, yet there was Exigence and Expediency why he ought to die, av cs pc-acp vbds dx • … fw-la fw-la, av a-acp vbds dt n1 … fw-ge, c-acp dx n1 cc n1, av a-acp vbds n1 cc n1 c-crq pns31 vmd pc-acp vvi, (7) treatise (DIV1) 196 Image 101
3202 though not as a malefactor to satisfie for his owne offence ▪ yet as a sacrifice to expiate, though not as a Malefactor to satisfy for his own offence ▪ yet as a sacrifice to expiate, cs xx p-acp dt n1 pc-acp vvi p-acp po31 d n1 ▪ av c-acp dt n1 pc-acp vvi, (7) treatise (DIV1) 196 Image 101
3203 and to prevent those evils of state which the fame of his mighty workes might have occasion'd. and to prevent those evils of state which the fame of his mighty works might have occasioned. cc pc-acp vvi d n2-jn pp-f n1 r-crq dt n1 pp-f po31 j n2 vmd vhi vvn. (7) treatise (DIV1) 196 Image 101
3204 And thus doth sinne deale with men, sometimes by the helpe of corrupt reason, and counterfeite maxi ne• … it makes the sinnes which are commanded seeme warrantable and equall; sometimes, where the things are apparantly evill, And thus does sin deal with men, sometime by the help of corrupt reason, and counterfeit maxi ne• … it makes the Sins which Are commanded seem warrantable and equal; sometime, where the things Are apparently evil, cc av vdz n1 vvi p-acp n2, av p-acp dt n1 pp-f j n1, cc n1 fw-la n1 … pn31 vvz dt n2 r-crq vbr vvn vvi j cc j-jn; av, c-crq dt n2 vbr av-j j-jn, (7) treatise (DIV1) 196 Image 101
3205 and cannot bee iustified, yet by pretence of some present exigencies it makes them seeme necessary and • … avoydable. and cannot be justified, yet by pretence of Some present exigencies it makes them seem necessary and • … avoidable. cc vmbx vbi vvn, av p-acp n1 pp-f d j n2 pn31 vvz pno32 vvi j cc • … j. (7) treatise (DIV1) 196 Image 101
3206 Fifthly Its violence and importuni• … e, for sinne is so wilfull that as he once answered the Persian king, Fifthly Its violence and importuni• … e, for sin is so wilful that as he once answered the Persian King, ord po31 n1 cc n1 … sy, p-acp n1 vbz av j cst c-acp pns31 a-acp vvd dt jp n1, (7) treatise (DIV1) 196 Image 101
3207 when it cannot finde a law to warrant that which it requires, yet it will make a law to command what it will: when it cannot find a law to warrant that which it requires, yet it will make a law to command what it will: c-crq pn31 vmbx vvi dt n1 pc-acp vvi d r-crq pn31 vvz, av pn31 vmb vvi dt n1 pc-acp vvi r-crq pn31 vmb: (7) treatise (DIV1) 196 Image 101
3208 and it will beset and pursue, and importune the soule, and take no answere. and it will beset and pursue, and importune the soul, and take no answer. cc pn31 vmb vvi cc vvi, cc vvb dt n1, cc vvb dx n1. (7) treatise (DIV1) 196 Image 101
3209 Balaams ambition was sufficiently nonplusd by the severall answeres and parables which God put into his mouth, Balaams ambition was sufficiently nonplusd by the several answers and parables which God put into his Mouth, npg1 n1 vbds av-j vvn p-acp dt j n2 cc n2 r-crq np1 vvd p-acp po31 n1, (7) treatise (DIV1) 196 Image 101
3210 and yet still it pursues him, and will put him upon all experiments, make him try the utmost of his divelish wit to curse Gods people, and promote himselfe. and yet still it pursues him, and will put him upon all experiments, make him try the utmost of his devilish wit to curse God's people, and promote himself. cc av av pn31 vvz pno31, cc vmb vvi pno31 p-acp d n2, vvb pno31 vvi dt j pp-f po31 j n1 pc-acp vvi npg1 n1, cc vvd px31. (7) treatise (DIV1) 196 Image 101
3211 Io• … h his fretfulnesse had beene once put to silence, and could reply nothing when God charged him, Io• … h his fretfulness had been once put to silence, and could reply nothing when God charged him, np1 … wd po31 n1 vhd vbn a-acp vvn p-acp n1, cc vmd vvi pix q-crq n1 vvd pno31, (7) treatise (DIV1) 196 Image 101
3212 yet upon a second occasion it gathers strength, and becomes more headstrong, even to dispute with God, and to charge him foolishly. yet upon a second occasion it gathers strength, and becomes more headstrong, even to dispute with God, and to charge him foolishly. av p-acp dt ord n1 pn31 vvz n1, cc vvz av-dc j, av pc-acp vvi p-acp np1, cc pc-acp vvi pno31 av-j. (7) treatise (DIV1) 196 Image 101
3213 Dalilah we know was an Allegorie or type of lust, and wee know how violent and urgent she was with Sampson ▪ till she grieved and vexed his soule with her dayly importunities. Delilah we know was an Allegory or type of lust, and we know how violent and urgent she was with Sampson ▪ till she grieved and vexed his soul with her daily importunities. np1 pns12 vvb vbds dt n1 cc n1 pp-f n1, cc pns12 vvb c-crq j cc j pns31 vbds p-acp np1 ▪ p-acp pns31 vvd cc vvd po31 n1 p-acp po31 j n2. (7) treatise (DIV1) 196 Image 101
3214 Sixtly, its provisions. those subsidiary a• … des and materials of lust which it fetcheth from abroad, those things of the world, with which the heart committeth adulterie; Sixty, its provisions. those subsidiary a• … des and materials of lust which it Fetches from abroad, those things of the world, with which the heart Committeth adultery; ord, po31 n2. d j n1 … fw-fr cc n2-jn pp-f n1 r-crq pn31 vvz p-acp av, d n2 pp-f dt n1, p-acp r-crq dt n1 vvz n1; (7) treatise (DIV1) 196 Image 101
3215 for the World is the Armorie and store-house of lust. for the World is the Armory and storehouse of lust. p-acp dt n1 vbz dt n1 cc n1 pp-f n1. (7) treatise (DIV1) 196 Image 101
3216 Lastly its instruments, which willingly execute the will of sinne, and yeelde themselves up as weapons in the warre: Lastly its Instruments, which willingly execute the will of sin, and yield themselves up as weapons in the war: ord po31 n2, r-crq av-j vvi dt n1 pp-f n1, cc vvi px32 a-acp p-acp n2 p-acp dt n1: (7) treatise (DIV1) 196 Image 101
3217 In these things principally doth the strength of lust consist. In these things principally does the strength of lust consist. p-acp d n2 av-jn vdz dt n1 pp-f n1 vvi. (7) treatise (DIV1) 196 Image 101
3218 Having thus discovered wherein the strength of lust lies, set your selves against it in these particulars thereof. Having thus discovered wherein the strength of lust lies, Set your selves against it in these particulars thereof. vhg av vvn c-crq dt n1 pp-f n1 vvz, vvb po22 n2 p-acp pn31 p-acp d n2-j av. (7) treatise (DIV1) 197 Image 101
3219 First, for the wisedome and deceite of lust: First, for the Wisdom and deceit of lust: ord, p-acp dt n1 cc n1 pp-f n1: (7) treatise (DIV1) 197 Image 101
3220 First set up a spirituall wisedome, which may discover and defeate the projects of the flesh; First Set up a spiritual Wisdom, which may discover and defeat the projects of the Flesh; ord vvd a-acp dt j n1, r-crq vmb vvi cc vvi dt n2 pp-f dt n1; (7) treatise (DIV1) 197 Image 101
3221 Christs teaching is the onely way to put off the old man, and to be renewed in the spirit of the minde. Christ teaching is the only Way to put off the old man, and to be renewed in the Spirit of the mind. npg1 n-vvg vbz dt j n1 pc-acp vvi a-acp dt j n1, cc pc-acp vbi vvn p-acp dt n1 pp-f dt n1. (7) treatise (DIV1) 197 Image 101
3222 Secondly, mutuall exhortation is a great helpe against the deceitfulnesse of sinne, Exho• … t one another while it is called to day, l• … st any of you be hardned by the deceitfulnesse of sinne. Secondly, mutual exhortation is a great help against the deceitfulness of sin, Exho• … tO one Another while it is called to day, l• … Saint any of you be hardened by the deceitfulness of sin. ord, j n1 vbz dt j n1 p-acp dt n1 pp-f n1, np1 … sy crd j-jn n1 pn31 vbz vvn p-acp n1, n1 … zz d pp-f pn22 vbb vvn p-acp dt n1 pp-f n1. (7) treatise (DIV1) 197 Image 101
3223 Silence is the best advantage an Enemie can have, when one doth not warne nor give notice to another. Silence is the best advantage an Enemy can have, when one does not warn nor give notice to Another. n1 vbz dt js n1 dt n1 vmb vhi, c-crq pi vdz xx vvi ccx vvi n1 p-acp j-jn. (7) treatise (DIV1) 197 Image 101
3224 If a Cheate or cunning Spie should come to a place, and apply himselfe with severall ins• … nuations unto severall persons, If a Cheat or cunning Spy should come to a place, and apply himself with several ins• … nuations unto several Persons, cs dt n1 cc j-jn n1 vmd vvi p-acp dt n1, cc vvi px31 p-acp j n1 … n2 p-acp j n2, (7) treatise (DIV1) 197 Image 101
3225 for the better managing his purposes, and sifting out those discoveries which he is to make, the best way to disclose the plots and mischiefes of such an Enemie would be to conferre, for the better managing his Purposes, and sifting out those discoveries which he is to make, the best Way to disclose the plots and mischiefs of such an Enemy would be to confer, p-acp dt av-jc vvg po31 n2, cc vvg av d n2 r-crq pns31 vbz pc-acp vvi, dt js n1 pc-acp vvi dt n2 cc n2 pp-f d dt n1 vmd vbi pc-acp vvi, (7) treatise (DIV1) 197 Image 101
3226 and compare his severall passages and discourses together; and compare his several passages and discourses together; cc vvi po31 j n2 cc n2 av; (7) treatise (DIV1) 197 Image 101
3227 so Christians mutuall communicating of the experiments, temptations, conflicts, victories which they have had in themselves to one another, is a sure way to discover and prevent the deceit of lust. so Christians mutual communicating of the experiments, temptations, conflicts, victories which they have had in themselves to one Another, is a sure Way to discover and prevent the deceit of lust. av np1 j vvg pp-f dt n2, n2, n2, n2 r-crq pns32 vhb vhn p-acp px32 p-acp crd j-jn, vbz dt j n1 pc-acp vvi cc vvi dt n1 pp-f n1. (7) treatise (DIV1) 197 Image 101
3229 and so the keeping of the divels counsell, and stifling his temptations, and the deceits of lust, is one of the greatest advantages they can have. and so the keeping of the Devils counsel, and stifling his temptations, and the Deceits of lust, is one of the greatest advantages they can have. cc av dt n-vvg pp-f dt ng1 n1, cc vvg po31 n2, cc dt n2 pp-f n1, vbz pi pp-f dt js n2 pns32 vmb vhi. (7) treatise (DIV1) 197 Image 101
3230 Thirdly, receive the Truth with love, for lies and delusions are the doome of those men who receive not the love of the truth, that they might be saved. Thirdly, receive the Truth with love, for lies and delusions Are the doom of those men who receive not the love of the truth, that they might be saved. ord, vvb dt n1 p-acp n1, c-acp vvz cc n2 vbr dt n1 pp-f d n2 r-crq vvb xx dt n1 pp-f dt n1, cst pns32 vmd vbi vvn. (7) treatise (DIV1) 197 Image 101
3231 Secondly, for the perswasions and suggestions of lust, entertaine no Treatie, have no commerce with it, be not in its company alone, let it not draw thee away, sit not in counsell with it. Secondly, for the persuasions and suggestions of lust, entertain no Treaty, have no commerce with it, be not in its company alone, let it not draw thee away, fit not in counsel with it. ord, p-acp dt n2 cc n2 pp-f n1, vvb dx n1, vhb dx n1 p-acp pn31, vbb xx p-acp po31 n1 av-j, vvb pn31 xx vvi pno21 av, vvb xx p-acp n1 p-acp pn31. (7) treatise (DIV1) 198 Image 101
3232 Qui deliberant desciverunt, if it prevaile to get our eare ▪ and make us listen unto it, it will easily proceed further. Qui deliberant desciverunt, if it prevail to get our ear ▪ and make us listen unto it, it will Easily proceed further. np1 j fw-la, cs pn31 vvb pc-acp vvi po12 n1 ▪ cc vvb pno12 vvi p-acp pn31, pn31 vmb av-j vvi av-jc. (7) treatise (DIV1) 198 Image 101
3233 As soone as ever Saint Paul was called, he immediately refused to conferre with flesh and blood, which relation elsewhere making, he useth another expression, Whereupon O King Agrippa I was not disobedient to the heavenly vision; As soon as ever Saint Paul was called, he immediately refused to confer with Flesh and blood, which Relation elsewhere making, he uses Another expression, Whereupon O King Agrippa I was not disobedient to the heavenly vision; p-acp av c-acp av n1 np1 vbds vvd, pns31 av-j vvd pc-acp vvi p-acp n1 cc n1, r-crq n1 av vvg, pns31 vvz j-jn n1, c-crq np1 n1 np1 pns11 vbds xx j p-acp dt j n1; (7) treatise (DIV1) 198 Image 101
3234 intimating thus much, that but to hold a conference with the flesh is a beginning of disobedience. intimating thus much, that but to hold a conference with the Flesh is a beginning of disobedience. vvg av av-d, cst p-acp pc-acp vvi dt n1 p-acp dt n1 vbz dt n1 pp-f n1. (7) treatise (DIV1) 198 Image 101
3235 If our first mother Evah had observed this rule, not to deliberate, or admit any dispute with the Serpent, If our First mother Eve had observed this Rule, not to deliberate, or admit any dispute with the Serpent, cs po12 ord n1 np1 vhd vvn d n1, xx pc-acp vvi, cc vvi d n1 p-acp dt n1, (7) treatise (DIV1) 198 Image 101
3236 but had at first offer rejected his motion, with this peremptorie answere, We have a Law given us, but had At First offer rejected his motion, with this peremptory answer, We have a Law given us, cc-acp vhd p-acp ord n1 vvd po31 n1, p-acp d j n1, pns12 vhb dt n1 vvn pno12, (7) treatise (DIV1) 198 Image 101
3237 and servants must be rul'd by their master and not by their fellowes, It is fitter to obey God then to dispute against him, to execute his commands then to interpret them, she might have prevented that deluge of sinne and calamitie which by this one over-sight did invade the world. and Servants must be ruled by their master and not by their Fellows, It is fitter to obey God then to dispute against him, to execute his commands then to interpret them, she might have prevented that deluge of sin and calamity which by this one oversight did invade the world. cc n2 vmb vbi vvn p-acp po32 n1 cc xx p-acp po32 n2, pn31 vbz jc pc-acp vvi np1 av pc-acp vvi p-acp pno31, pc-acp vvi po31 n2 av pc-acp vvi pno32, pns31 vmd vhi vvn d n1 pp-f n1 cc n1 r-crq p-acp d crd n1 vdd vvi dt n1. (7) treatise (DIV1) 198 Image 101
3238 Therefore the Lord strictly commands his people, that when they were to succeed the nations whom God would cast out before them, Therefore the Lord strictly commands his people, that when they were to succeed the Nations whom God would cast out before them, av dt n1 av-j vvz po31 n1, cst c-crq pns32 vbdr pc-acp vvi dt n2 r-crq np1 vmd vvi av p-acp pno32, (7) treatise (DIV1) 198 Image 101
3239 and should dwell in their land, they should take heed that they were not snared by following them, and should dwell in their land, they should take heed that they were not snared by following them, cc vmd vvi p-acp po32 n1, pns32 vmd vvi n1 cst pns32 vbdr xx vvn p-acp vvg pno32, (7) treatise (DIV1) 198 Image 101
3240 neither should they enquire after their Gods saying. neither should they inquire After their God's saying. dx vmd pns32 vvi p-acp po32 n2 vvg. (7) treatise (DIV1) 198 Image 101
3241 How did these nations serve their Gods ▪ The very acquanting themselves with the formes of other mens idolatries might ensnare them. How did these Nations serve their God's ▪ The very acquainting themselves with the forms of other men's idolatries might ensnare them. q-crq vdd d n2 vvi po32 n2 ▪ dt j vvg px32 p-acp dt n2 pp-f j-jn ng2 n2 vmd vvi pno32. (7) treatise (DIV1) 198 Image 101
3242 Therefore as soone as lust stirres and offers to perswade thee, start away from it as Ioseph did, Come not nigh the doore of a strange womans house, though the first allurements seeme modest and moderate, Therefore as soon as lust stirs and offers to persuade thee, start away from it as Ioseph did, Come not High the door of a strange woman's house, though the First allurements seem modest and moderate, av c-acp av c-acp n1 n2 cc n2 pc-acp vvi pno21, vvb av p-acp pn31 c-acp np1 vdd, vvb xx av-j dt n1 pp-f dt j ng1 n1, cs dt ord n2 vvb j cc j, (7) treatise (DIV1) 198 Image 101
3243 yet if the Serpent get in but his head, he will easily draw in the rest of his body, yet if the Serpent get in but his head, he will Easily draw in the rest of his body, av cs dt n1 vvb p-acp p-acp po31 n1, pns31 vmb av-j vvi p-acp dt n1 pp-f po31 n1, (7) treatise (DIV1) 198 Image 101
3244 and if he should not, yet his sting is in his head. and if he should not, yet his sting is in his head. cc cs pns31 vmd xx, av po31 n1 vbz p-acp po31 n1. (7) treatise (DIV1) 198 Image 101
3245 Thirdly, for the promises and threats of lust, first, beleeve them not, for lust is a Tempter, Thirdly, for the promises and Treats of lust, First, believe them not, for lust is a Tempter, ord, p-acp dt n2 cc n2 pp-f n1, ord, vvb pno32 xx, p-acp n1 vbz dt n1, (7) treatise (DIV1) 199 Image 101
3266 It is a royall Law, and a Law of liberty. whereas lust is a law of death and bondage; It is a royal Law, and a Law of liberty. whereas lust is a law of death and bondage; pn31 vbz dt j n1, cc dt n1 pp-f n1. cs n1 vbz dt n1 pp-f n1 cc n1; (7) treatise (DIV1) 200 Image 101
3246 and it is given to all Tempters, to be liers too. When God hath said one thing, let no arguments make thee beleeve the contrarie. and it is given to all Tempters, to be liers too. When God hath said one thing, let no Arguments make thee believe the contrary. cc pn31 vbz vvn p-acp d ng1, pc-acp vbi n2 av. c-crq np1 vhz vvn crd n1, vvb dx n2 vvb pno21 vvi dt n-jn. (7) treatise (DIV1) 199 Image 101
3247 As we are to beleeve above hope, so above reason too; As we Are to believe above hope, so above reason too; c-acp pns12 vbr pc-acp vvi p-acp n1, av p-acp n1 av; (7) treatise (DIV1) 199 Image 101
3248 for though sophistrie may alledge reasons for a false conclusion which every understanding is not able to answer or evade, for though sophistry may allege Reasons for a false conclusion which every understanding is not able to answer or evade, c-acp cs n1 vmb vvi n2 p-acp dt j n1 r-crq d n1 vbz xx j pc-acp vvi cc vvi, (7) treatise (DIV1) 199 Image 101
3249 yet there is a voyce of Christ in all saving truth, which his sheepe are apt to heare and subscribe unto, in which there is an evidence to make it selfe knowne, yet there is a voice of christ in all Saving truth, which his sheep Are apt to hear and subscribe unto, in which there is an evidence to make it self known, av pc-acp vbz dt n1 pp-f np1 p-acp d j-vvg n1, r-crq po31 n1 vbr j pc-acp vvi cc vvi p-acp, p-acp r-crq a-acp vbz dt n1 pc-acp vvi pn31 n1 vvn, (7) treatise (DIV1) 199 Image 101
3250 and to difference delusions from it, though haply a man have not artificiall logick enough to distinguish it from every captious and sophisticall argument. and to difference delusions from it, though haply a man have not artificial logic enough to distinguish it from every captious and sophistical argument. cc p-acp n1 n2 p-acp pn31, cs av dt n1 vhb xx j n1 av-d pc-acp vvi pn31 p-acp d j cc j n1. (7) treatise (DIV1) 199 Image 101
3251 If an Angell from heaven, saith the Apostle, preach any other Gospell let him be accursed; If an Angel from heaven, Says the Apostle, preach any other Gospel let him be accursed; cs dt n1 p-acp n1, vvz dt n1, vvb d j-jn n1 vvb pno31 vbi vvn; (7) treatise (DIV1) 199 Image 101
3252 we know what it cost the man of God, when he gave credit to the old Prophet of Bethel, though pretending an Angels warrant, to goe backe and eate with him, contrary to the commandement which he had received before. we know what it cost the man of God, when he gave credit to the old Prophet of Bethel, though pretending an Angels warrant, to go back and eat with him, contrary to the Commandment which he had received before. pns12 vvb r-crq pn31 vvd dt n1 pp-f np1, c-crq pns31 vvd n1 p-acp dt j n1 pp-f np1, cs vvg dt n2 vvb, pc-acp vvi av cc vvi p-acp pno31, j-jn p-acp dt n1 r-crq pns31 vhd vvn a-acp. (7) treatise (DIV1) 199 Image 101
3253 Secondly, get security of better promises (for all the promises of the flesh if they should bee perform'd will perish with a man) learne to rest upon Gods All-sufficiencie, see thy selfe rich enough in his wayes, there are more riches in the persecutions, much more in the promises and performances of God, Secondly, get security of better promises (for all the promises of the Flesh if they should be performed will perish with a man) Learn to rest upon God's All sufficiency, see thy self rich enough in his ways, there Are more riches in the persecutions, much more in the promises and performances of God, ord, vvb n1 pp-f jc n2 (c-acp d dt n2 pp-f dt n1 cs pns32 vmd vbi vvn vmb vvi p-acp dt n1) vvb pc-acp vvi p-acp ng1 n1, vvb po21 n1 j av-d p-acp po31 n2, pc-acp vbr dc n2 p-acp dt n2, av-d av-dc p-acp dt n2 cc n2 pp-f np1, (7) treatise (DIV1) 199 Image 101
3254 then in all the treasures of Egypt. then in all the treasures of Egypt. av p-acp d dt n2 pp-f np1. (7) treatise (DIV1) 199 Image 101
3255 Lust can promise nothing but either thou hast it already (and the same water is farre sweeter out of a fountaine, Lust can promise nothing but either thou hast it already (and the same water is Far Sweeten out of a fountain, n1 vmb vvi pix p-acp av-d pns21 vh2 pn31 av (cc dt d n1 vbz av-j jc av pp-f dt n1, (7) treatise (DIV1) 199 Image 101
3256 then when it hath passed through a sinke; then when it hath passed through a sink; av c-crq pn31 vhz vvn p-acp dt n1; (7) treatise (DIV1) 199 Image 101
3257 the same monie farre better when it is a Blessing from God, then when a bribe from Lust; the same money Far better when it is a Blessing from God, then when a bribe from Lust; dt d n1 av-j jc c-crq pn31 vbz dt n1 p-acp np1, av c-crq dt n1 p-acp n1; (7) treatise (DIV1) 199 Image 101
3258 when it is the reward of a service, then when 'tis the price of sinne; when it is the reward of a service, then when it's the price of sin; c-crq pn31 vbz dt n1 pp-f dt n1, av c-crq pn31|vbz dt n1 pp-f n1; (7) treatise (DIV1) 199 Image 101
3259 when it is given by the Owner, then when deposited by a thiefe) or else thou art farre better without it, thou walkest amongst fewer snares, hast an over-plus of spirituall goods for thy earthly defect, hast thy poverty sweetned and sanctified by better promises; when it is given by the Owner, then when deposited by a thief) or Else thou art Far better without it, thou walkest among fewer snares, hast an overplus of spiritual goods for thy earthly defect, hast thy poverty sweetened and sanctified by better promises; c-crq pn31 vbz vvn p-acp dt n1, av c-crq vvn p-acp dt n1) cc av pns21 vb2r av-j av-jc p-acp pn31, pns21 vv2 p-acp d n2, vvb dt n1 pp-f j n2-j p-acp po21 j n1, vvb po21 n1 vvn cc vvn p-acp jc n2; (7) treatise (DIV1) 199 Image 101
3260 and therefore respect none of the wages of Lust, consider that God is the Fountaine of life, that thou hast more and better of it in him then in the Creatures, that when thou wantest the things of this life, and Therefore respect none of the wages of Lust, Consider that God is the Fountain of life, that thou hast more and better of it in him then in the Creatures, that when thou Wantest the things of this life, cc av vvb pix pp-f dt n2 pp-f n1, vvb cst np1 vbz dt n1 pp-f n1, cst pns21 vh2 av-dc cc j pp-f pn31 p-acp pno31 av p-acp dt n2, cst c-crq pns21 vv2 dt n2 pp-f d n1, (7) treatise (DIV1) 199 Image 101
3261 yet thou hast the promises still, and that all the offers of lust are not for comforts, yet thou hast the promises still, and that all the offers of lust Are not for comforts, av pns21 vh2 dt n2 av, cc cst d dt n2 pp-f n1 vbr xx p-acp n2, (7) treatise (DIV1) 199 Image 101
3262 but for snares, not for the use of life, but for the provisions of sin: but for snares, not for the use of life, but for the provisions of since: cc-acp p-acp n2, xx p-acp dt n1 pp-f n1, cc-acp p-acp dt n2 pp-f n1: (7) treatise (DIV1) 199 Image 101
3263 and there is more content in a little received from God, then in whole treasures stollen from him, and there is more content in a little received from God, then in Whole treasures stolen from him, cc pc-acp vbz av-dc j p-acp dt j vvn p-acp np1, av p-acp j-jn n2 vvn p-acp pno31, (7) treatise (DIV1) 199 Image 101
3264 and all sinfull gaine is the robbing of God. and all sinful gain is the robbing of God. cc d j n1 vbz dt n-vvg pp-f np1. (7) treatise (DIV1) 199 Image 101
3267 and where the spirit comes, a man shall be set free from the law of sinne and of death. and where the Spirit comes, a man shall be Set free from the law of sin and of death. cc c-crq dt n1 vvz, dt n1 vmb vbi vvn j p-acp dt n1 pp-f n1 cc pp-f n1. (7) treatise (DIV1) 200 Image 101
3268 Keepe thy selfe alwayes at home, in the presence of Christ, under the eye and government of thy husband, Keep thy self always At home, in the presence of christ, under the eye and government of thy husband, vvb po21 n1 av p-acp av-an, p-acp dt n1 pp-f np1, p-acp dt n1 cc n1 pp-f po21 n1, (7) treatise (DIV1) 200 Image 101
3269 and that will dash all intruders and adulterers out of countenance. and that will dash all intruders and Adulterers out of countenance. cc cst vmb vvi d n2 cc n2 av pp-f n1. (7) treatise (DIV1) 200 Image 101
3270 Take heed of quenching, grieving, stifling the Spirit, cherish the motions thereof, stirre up and kindle the gifts of God in thee, labour by them to grow more in grace, Take heed of quenching, grieving, stifling the Spirit, cherish the motions thereof, stir up and kindle the Gifts of God in thee, labour by them to grow more in grace, vvb n1 pp-f vvg, vvg, vvg dt n1, vvb dt n2 av, vvb a-acp cc vvi dt n2 pp-f np1 p-acp pno21, vvb p-acp pno32 pc-acp vvi av-dc p-acp n1, (7) treatise (DIV1) 200 Image 101
3271 and to have neerer communion with God; and to have nearer communion with God; cc pc-acp vhi jc n1 p-acp np1; (7) treatise (DIV1) 200 Image 101
3272 the riper the Corne growes, the looser will the chaffe be, and the more a man growes in grace, with the more ease will his corruptions be sever'd and shaken off. the riper the Corn grows, the looser will the chaff be, and the more a man grows in grace, with the more ease will his corruptions be severed and shaken off. dt jc dt n1 vvz, dt jc vmb dt n1 vbi, cc dt av-dc dt n1 vvz p-acp n1, p-acp dt av-dc n1 vmb po31 n2 vbb vvn cc vvn a-acp. (7) treatise (DIV1) 200 Image 101
3273 Fifthly, when lust is violent and importunate: Fifthly, when lust is violent and importunate: ord, c-crq n1 vbz j cc j: (7) treatise (DIV1) 201 Image 101
3274 First, be thou importunate and vrgent with God against it too, when the Messenger of Satan, the Thorne in the flesh, did buffet, First, be thou importunate and urgent with God against it too, when the Messenger of Satan, the Thorn in the Flesh, did buffet, ord, vbb pns21 j cc j p-acp np1 p-acp pn31 av, c-crq dt n1 pp-f np1, dt n1 p-acp dt n1, vdd vvi, (7) treatise (DIV1) 201 Image 101
3275 and sticke fast unto S. Paul, hee reiterated his prayers unto God against it, and proportion'd the vehemency of his requests to the violence and urgency of the enemy that troubled him; and stick fast unto S. Paul, he reiterated his Prayers unto God against it, and proportioned the vehemency of his requests to the violence and urgency of the enemy that troubled him; cc vvi av-j p-acp n1 np1, pns31 j po31 n2 p-acp np1 p-acp pn31, cc vvn dt n1 pp-f po31 n2 p-acp dt n1 cc n1 pp-f dt n1 cst vvd pno31; (7) treatise (DIV1) 201 Image 101
3276 and he had a comfortable answer, My Grace is sufficient for thee, sufficient in due time to cure, and he had a comfortable answer, My Grace is sufficient for thee, sufficient in due time to cure, cc pns31 vhd dt j n1, po11 n1 vbz j p-acp pno21, j p-acp j-jn n1 pc-acp vvi, (7) treatise (DIV1) 201 Image 101
3277 and sufficient at all times to forgive thy weakenesse. and sufficient At all times to forgive thy weakness. cc j p-acp d n2 pc-acp vvi po21 n1. (7) treatise (DIV1) 201 Image 101
3278 In the Law, if a ravisht woman had cried out, shee was esteemed innocent, because the pollution was not voluntary, but violent. In the Law, if a ravished woman had cried out, she was esteemed innocent, Because the pollution was not voluntary, but violent. p-acp dt n1, cs dt j-vvn n1 vhd vvd av, pns31 vbds vvn j-jn, c-acp dt n1 vbds xx j-jn, cc-acp j. (7) treatise (DIV1) 201 Image 101
3279 And so in the assaults of lust, when it useth violence, and pursues the soule that is willing to escape and flye from it, And so in the assaults of lust, when it uses violence, and pursues the soul that is willing to escape and fly from it, cc av p-acp dt n2 pp-f n1, c-crq pn31 vvz n1, cc vvz dt n1 cst vbz j pc-acp vvi cc vvi p-acp pn31, (7) treatise (DIV1) 201 Image 101
3280 if a man with-hold the embraces of his owne will, and cry out against it, if he can say with Saint Paul, It is no more I that doe it, if a man withhold the embraces of his own will, and cry out against it, if he can say with Saint Paul, It is no more I that do it, cs dt n1 vvi dt n2 pp-f po31 d n1, cc vvb av p-acp pn31, cs pns31 vmb vvi p-acp n1 np1, pn31 vbz dx dc pns11 cst vdb pn31, (7) treatise (DIV1) 201 Image 101
3281 but sinne that dwelleth in me, though in regard that the flesh is something within himselfe, he cannot therefore be esteemed altogether innocent, but sin that dwells in me, though in regard that the Flesh is something within himself, he cannot Therefore be esteemed altogether innocent, cc-acp n1 cst vvz p-acp pno11, cs p-acp n1 cst dt n1 vbz pi p-acp px31, pns31 vmbx av vbi vvn av j-jn, (7) treatise (DIV1) 201 Image 101
3282 yet the Grace of God shall bee sufficient for him. yet the Grace of God shall be sufficient for him. av dt n1 pp-f np1 vmb vbi j p-acp pno31. (7) treatise (DIV1) 201 Image 101
3283 Secondly, when thou art pursued, keepe not Lusts counsell, but seeke remedy from some wise and Christian friend by communicating with him, Secondly, when thou art pursued, keep not Lustiest counsel, but seek remedy from Some wise and Christian friend by communicating with him, ord, c-crq pns21 vb2r vvn, vvb xx ng1 n1, cc-acp vvb n1 p-acp d j cc np1 n1 p-acp vvg p-acp pno31, (7) treatise (DIV1) 201 Image 101
3284 and disclosing thy case unto him; and disclosing thy case unto him; cc vvg po21 n1 p-acp pno31; (7) treatise (DIV1) 201 Image 101
3285 sinne loves not to bee betrayde or complained on, mutuall confession of sinne, to those who will pray for a sinner, sin loves not to be betrayed or complained on, mutual Confessi of sin, to those who will pray for a sinner, n1 vvz xx pc-acp vbi vvn cc vvd a-acp, j n1 pp-f n1, p-acp d r-crq vmb vvi p-acp dt n1, (7) treatise (DIV1) 201 Image 101
3286 and not deride him, or rejoyce against him, is a meanes to heale it. and not deride him, or rejoice against him, is a means to heal it. cc xx vvi pno31, cc vvi p-acp pno31, vbz dt n2 pc-acp vvi pn31. (7) treatise (DIV1) 201 Image 101
3287 Thirdly, when thou art in a more violent manner then usuall assaulted by sinne, Humble thy selfe in some more peculiar manner before God, Thirdly, when thou art in a more violent manner then usual assaulted by sin, Humble thy self in Some more peculiar manner before God, ord, c-crq pns21 vb2r p-acp dt av-dc j n1 av j vvn p-acp n1, vvb po21 n1 p-acp d dc j n1 p-acp np1, (7) treatise (DIV1) 201 Image 101
3288 and the more sinne cries for satisfaction, denie it and thy selfe the more: and the more sin cries for satisfaction, deny it and thy self the more: cc dt av-dc n1 vvz p-acp n1, vvb pn31 cc po21 n1 dt av-dc: (7) treatise (DIV1) 201 Image 101
3289 as Salomon saith of children, so may I say of lusts, Chastice and subdue thy lusts, and regard not their crying. as Solomon Says of children, so may I say of Lustiest, Chastise and subdue thy Lustiest, and regard not their crying. c-acp np1 vvz pp-f n2, av vmb pns11 vvb pp-f n2, vvb cc vvi po21 n2, cc vvb xx po32 n-vvg. (7) treatise (DIV1) 201 Image 101
3290 Sixthly, cut off the materials and provisions for lust, weane thy selfe from earthly affections; Sixthly, Cut off the materials and provisions for lust, wean thy self from earthly affections; j, vvb a-acp dt n2-jn cc n2 p-acp n1, vvb po21 n1 p-acp j n2; (7) treatise (DIV1) 202 Image 101
3291 love not the World, nor the things of the World, desire not anything to consume upon thy lusts, pray for those things which are convenient for thee, turne thy heart from those things which are most likely to seduce thee, possesse thy heart with a more spirituall and abiding treasure; love not the World, nor the things of the World, desire not anything to consume upon thy Lustiest, pray for those things which Are convenient for thee, turn thy heart from those things which Are most likely to seduce thee, possess thy heart with a more spiritual and abiding treasure; vvb xx dt n1, ccx dt n2 pp-f dt n1, vvb xx pi pc-acp vvi p-acp po21 n2, vvb p-acp d n2 r-crq vbr j p-acp pno21, vvb po21 n1 p-acp d n2 r-crq vbr av-ds j pc-acp vvi pno21, vvb po21 n1 p-acp dt av-dc j cc j-vvg n1; (7) treatise (DIV1) 202 Image 101
3292 hee who lookes stedfastly upon the light of the Sunne, will be able to see nothing below when he lookes downe againe; he who looks steadfastly upon the Light of the Sun, will be able to see nothing below when he looks down again; pns31 r-crq vvz av-j p-acp dt n1 pp-f dt n1, vmb vbi j pc-acp vvi pix a-acp c-crq pns31 vvz a-acp av; (7) treatise (DIV1) 202 Image 101
3293 and surely the more a man is affected with heaven, the lesse will he desire or delight in the world. and surely the more a man is affected with heaven, the less will he desire or delight in the world. cc av-j dt av-dc dt n1 vbz vvn p-acp n1, dt av-dc vmb pns31 vvi cc vvi p-acp dt n1. (7) treatise (DIV1) 202 Image 101
3294 Besides, the provisions of sinne are but like full pastures, that doe but fatten, and prepare for slaughter. Beside, the provisions of sin Are but like full pastures, that do but fatten, and prepare for slaughter. p-acp, dt n2 pp-f n1 vbr p-acp av-j j n2, cst vdb p-acp vvi, cc vvi p-acp n1. (7) treatise (DIV1) 202 Image 101
3295 Balaam was in very good plight before, able to ride with his two servants to attend him, balaam was in very good plighted before, able to ride with his two Servants to attend him, np1 vbds p-acp av j n1 a-acp, j pc-acp vvi p-acp po31 crd n2 pc-acp vvi pno31, (7) treatise (DIV1) 202 Image 101
3296 but greedinesse to rise higher, and make provision for his ambitious heart, carried him upon a wicked businesse, made him give cursed counsell against Israel, which at length cost him his owne life. but greediness to rise higher, and make provision for his ambitious heart, carried him upon a wicked business, made him give cursed counsel against Israel, which At length cost him his own life. cc-acp n1 pc-acp vvi jc, cc vvi n1 p-acp po31 j n1, vvd pno31 p-acp dt j n1, vvd pno31 vvi j-vvn n1 p-acp np1, r-crq p-acp n1 vvd pno31 po31 d n1. (7) treatise (DIV1) 202 Image 101
3297 Lastly, for the instruments of lusts, make a covenant with thy members, keep a government over them, bring them into subjection, above all keepe thy heart, establish the inward government; Lastly, for the Instruments of Lustiest, make a Covenant with thy members, keep a government over them, bring them into subjection, above all keep thy heart, establish the inward government; ord, p-acp dt n2 pp-f n2, vvb dt n1 p-acp po21 n2, vvb dt n1 p-acp pno32, vvb pno32 p-acp n1, p-acp d vvb po21 n1, vvb dt j n1; (7) treatise (DIV1) 203 Image 101
3298 for nothing can be in the body which is not first in the heart; keepe the first mover uniforme and right; for nothing can be in the body which is not First in the heart; keep the First mover uniform and right; c-acp pix vmb vbi p-acp dt n1 r-crq vbz xx ord p-acp dt n1; vvb dt ord n1 j cc j-jn; (7) treatise (DIV1) 203 Image 101
3299 all other things which have their motions depending there, must needs be right too. all other things which have their motions depending there, must needs be right too. d j-jn n2 r-crq vhb po32 n2 vvg a-acp, vmb av vbi j-jn av. (7) treatise (DIV1) 203 Image 101
3300 Having thus opened at large the life and state of originall sinne, it remaines in the last place to shew, Having thus opened At large the life and state of original sin, it remains in the last place to show, vhg av vvn p-acp j dt n1 cc n1 pp-f j-jn n1, pn31 vvz p-acp dt ord n1 pc-acp vvi, (7) treatise (DIV1) 204 Image 101
3301 how the spirit by the commandement doth convince and discover the life of actuall sinne: in omitting so much good, in committing so much evill, in swarving and deviating from the rule in the manner and measure of all our services. how the Spirit by the Commandment does convince and discover the life of actual sin: in omitting so much good, in committing so much evil, in swerving and deviating from the Rule in the manner and measure of all our services. c-crq dt n1 p-acp dt n1 vdz vvi cc vvi dt n1 pp-f j n1: p-acp vvg av d j, p-acp vvg av d n-jn, p-acp vvg cc j-vvg p-acp dt n1 p-acp dt n1 cc n1 pp-f d po12 n2. (7) treatise (DIV1) 204 Image 101
3302 And this it doth, by making us see that great spiritualnes and perfection, that precise, universall, And this it does, by making us see that great spiritualness and perfection, that precise, universal, cc d pn31 vdz, p-acp vvg pno12 vvi d j n1 cc n1, cst j, j, (7) treatise (DIV1) 204 Image 101
3303 and constant conformitie which the Law requires in all we doe. and constant conformity which the Law requires in all we do. cc j n1 r-crq dt n1 vvz p-acp d pns12 vdb. (7) treatise (DIV1) 204 Image 101
3304 Cursed is every one that abideth not in all things that are written in the booke of the Law to doe them. Cursed is every one that Abideth not in all things that Are written in the book of the Law to do them. vvn vbz d pi cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32. (7) treatise (DIV1) 204 Image 101
3305 Perfection and perpetuitie of obedience are the two things which the Law requires. Perfection and perpetuity of Obedience Are the two things which the Law requires. n1 cc n1 pp-f n1 vbr dt crd n2 r-crq dt n1 vvz. (7) treatise (DIV1) 204 Image 101
3306 Suppose we it possible for a man to fulfill every tittle of the Law in the whole compasse of it, Suppose we it possible for a man to fulfil every tittle of the Law in the Whole compass of it, vvb pns12 pn31 j p-acp dt n1 pc-acp vvi d n1 pp-f dt n1 p-acp dt j-jn n1 pp-f pn31, (7) treatise (DIV1) 204 Image 101
3325 and pray against the worke of his owne mercy, and decline the businesse of his owne comming. and pray against the work of his own mercy, and decline the business of his own coming. cc vvb p-acp dt n1 pp-f po31 d n1, cc vvi dt n1 pp-f po31 d n-vvg. (7) treatise (DIV1) 205 Image 101
3307 and that for his whole life together, one onely particular, and that the smallest and most imperceptible deviation from it being for one onely time excepted, and that for his Whole life together, one only particular, and that the Smallest and most imperceptible deviation from it being for one only time excepted, cc cst p-acp po31 j-jn n1 av, pi av-j j, cc cst dt js cc av-ds j n1 p-acp pn31 vbg p-acp crd j n1 vvn, (7) treatise (DIV1) 204 Image 101
3308 yet so rigorous and inexorable is the Law, that it seales that man under the wrath and curse of God. yet so rigorous and inexorable is the Law, that it Seals that man under the wrath and curse of God. av av j cc j vbz dt n1, cst pn31 vvz d n1 p-acp dt n1 cc n1 pp-f np1. (7) treatise (DIV1) 204 Image 101
3309 The heart cannot turne, the thoughts cannot rise, the affections cannot stirre, the will cannot bend; The heart cannot turn, the thoughts cannot rise, the affections cannot stir, the will cannot bend; dt n1 vmbx vvi, dt n2 vmbx vvi, dt n2 vmbx vvi, dt n1 vmbx vvi; (7) treatise (DIV1) 204 Image 101
3310 but the Law meets with it, either as a Rule to measure, or as a Iudge to censure it. but the Law meets with it, either as a Rule to measure, or as a Judge to censure it. cc-acp dt n1 vvz p-acp pn31, av-d c-acp dt vvb pc-acp vvi, cc p-acp dt n1 pc-acp vvi pn31. (7) treatise (DIV1) 204 Image 101
3311 It penetrates the inmost thoughts, searcheth the bottome of all our actions, hath a widenesse in it which the heart of man cannot endure. It penetrates the inmost thoughts, Searches the bottom of all our actions, hath a wideness in it which the heart of man cannot endure. pn31 vvz dt j n2, vvz dt n1 pp-f d po12 n2, vhz dt n1 p-acp pn31 r-crq dt n1 pp-f n1 vmbx vvi. (7) treatise (DIV1) 204 Image 101
3312 They were not able to endure, saith the Apostle, the things which were commanded; and Why tempt you God, saith Saint ' Peter to those that preached Circumcision, and put a yoake upon the brethren, which neither we nor our fathers were able to beare? Circumcision it selfe they were able to beare, They were not able to endure, Says the Apostle, the things which were commanded; and Why tempt you God, Says Saint ' Peter to those that preached Circumcision, and put a yoke upon the brothers, which neither we nor our Father's were able to bear? Circumcision it self they were able to bear, pns32 vbdr xx j pc-acp vvi, vvz dt n1, dt n2 r-crq vbdr vvn; cc q-crq vvb pn22 np1, vvz n1 ' np1 p-acp d cst vvd n1, cc vvi dt n1 p-acp dt n2, r-crq av-d pns12 ccx po12 n2 vbdr j pc-acp vvi? n1 pn31 n1 pns32 vbdr j pc-acp vvi, (7) treatise (DIV1) 204 Image 101
3313 but that yoke which came with it, namely, the Debt of the whole Law was by them and their fathers utterly unsupportable. but that yoke which Come with it, namely, the Debt of the Whole Law was by them and their Father's utterly unsupportable. cc-acp cst n1 r-crq vvd p-acp pn31, av, dt n1 pp-f dt j-jn n1 vbds p-acp pno32 cc po32 n2 av-j j. (7) treatise (DIV1) 204 Image 101
3314 For this very cause was the Law published, that sinne might thereby become exceeding sinfull, that so Gods grace might bee the more magnified, For this very cause was the Law published, that sin might thereby become exceeding sinful, that so God's grace might be the more magnified, p-acp d j n1 vbds dt n1 vvn, cst n1 vmd av vvi vvg j, cst av ng1 n1 vmd vbi dt av-dc vvn, (7) treatise (DIV1) 204 Image 101
3315 and his Gospell the more accepted. and his Gospel the more accepted. cc po31 n1 dt av-dc vvn. (7) treatise (DIV1) 204 Image 101
3316 Let us in a few words consider some particular aggravations of the life and state of actuall sinne, which the spirit by the Word will present unto us. Let us in a few words Consider Some particular aggravations of the life and state of actual sin, which the Spirit by the Word will present unto us. vvb pno12 p-acp dt d n2 vvb d j n2 pp-f dt n1 cc n1 pp-f j n1, r-crq dt n1 p-acp dt n1 vmb vvi p-acp pno12. (7) treatise (DIV1) 204 Image 101
3317 First, in the least sinne that can bee named, there is so much life and venome, First, in the least sin that can be nam, there is so much life and venom, ord, p-acp dt ds n1 cst vmb vbi vvn, pc-acp vbz av d n1 cc n1, (7) treatise (DIV1) 205 Image 101
3318 as not all the concurrent strength of those millions of Angels, one of whom was in one night able to stay so many thousand men, had been able to remove. as not all the concurrent strength of those millions of Angels, one of whom was in one night able to stay so many thousand men, had been able to remove. c-acp xx d dt j n1 pp-f d crd pp-f n2, crd pp-f r-crq vbds p-acp crd n1 j pc-acp vvi av d crd n2, vhd vbn j pc-acp vvi. (7) treatise (DIV1) 205 Image 101
3319 More violence and injustice against God in a wandring thought, in an idle word, in an impertinent and unprofitable action, More violence and injustice against God in a wandering Thought, in an idle word, in an impertinent and unprofitable actium, dc n1 cc n1 p-acp np1 p-acp dt j-vvg n1, p-acp dt j n1, p-acp dt j cc j n1, (7) treatise (DIV1) 205 Image 101
3320 then the worth of the whole Creation, though all the Heavens were turned into one Sunne, then the worth of the Whole Creation, though all the Heavens were turned into one Sun, cs dt n1 pp-f dt j-jn n1, cs d dt n2 vbdr vvn p-acp crd n1, (7) treatise (DIV1) 205 Image 101
3321 and all the earth into one Paradise, were able to expiate. and all the earth into one Paradise, were able to expiate. cc d dt n1 p-acp crd n1, vbdr j pc-acp vvi. (7) treatise (DIV1) 205 Image 101
3322 Thinke we as meanely and slightly of it as wee will, swallow it without feare, live in it without sense, commit it without remorse, Think we as meanly and slightly of it as we will, swallow it without Fear, live in it without sense, commit it without remorse, vvb pns12 a-acp av-j cc av-j pp-f pn31 c-acp pns12 vmb, vvb pn31 p-acp n1, vvb p-acp pn31 p-acp n1, vvb pn31 p-acp n1, (7) treatise (DIV1) 205 Image 101
3323 yet be we assured, that but the guilt of every one of our least sins being upon Christ, who felt nor knew in himselfe nothing of the pollution of them, did wring out those prodigious drops of sweat, did expresse those strong cryes, did poure in those wofull ingredients into the Cup which he dranke, yet be we assured, that but the guilt of every one of our least Sins being upon christ, who felt nor knew in himself nothing of the pollution of them, did wring out those prodigious drops of sweat, did express those strong cries, did pour in those woeful ingredients into the Cup which he drank, av vbb pns12 vvn, cst p-acp dt n1 pp-f d crd pp-f po12 av-ds n2 vbg p-acp np1, r-crq vvd ccx vvd p-acp px31 pix pp-f dt n1 pp-f pno32, vdd vvi av d j n2 pp-f n1, vdd vvi d j n2, vdd vvi p-acp d j n2 p-acp dt n1 r-crq pns31 vvd, (7) treatise (DIV1) 205 Image 101
3324 as made him, who had more strength then all the Angels of Heaven, to shrinke and draw backe, as made him, who had more strength then all the Angels of Heaven, to shrink and draw back, c-acp vvn pno31, r-crq vhd dc n1 cs d dt n2 pp-f n1, pc-acp vvi cc vvi av, (7) treatise (DIV1) 205 Image 101
3326 Secondly, if the least of my sinnes could doe thus, O what a guilt and filthinesse is there then in the greatest sinne which my life hath been defiled withall? If my Atomes be Mountaines, O what heart is able to comprehend the vastnesse of my mountainous sinnes? if there bee so much life in my impertinent thoughts, Secondly, if the least of my Sins could do thus, Oh what a guilt and filthiness is there then in the greatest sin which my life hath been defiled withal? If my Atoms be Mountains, Oh what heart is able to comprehend the vastness of my mountainous Sins? if there be so much life in my impertinent thoughts, ord, cs dt ds pp-f po11 n2 vmd vdi av, uh r-crq dt n1 cc n1 vbz a-acp av p-acp dt js n1 r-crq po11 n1 vhz vbn vvn av? cs po11 n2 vbb n2, uh q-crq n1 vbz j pc-acp vvi dt n1 pp-f po11 j n2? cs pc-acp vbi av av-d n1 p-acp po11 j n2, (7) treatise (DIV1) 206 Image 101
3327 how much rage and fury is there in my rebellious thoughts? In my thoughts of gall and bitternesse, in my contrived murthers, in my speculative adulteries, in my impatient murmurings, in my ambitious projections, in my coverous, worldly, froward, haughty, hatefull imaginations, in my contempt of God, reproching of his Word, smothering of his motions, quenching of his spirit, rebelling against his grace? If every vaine word be a flame that can kindle the fire of Hell about mine eares, O what vollies of brimstone, what mountaines of wrath will be darted upon my wretched soule, how much rage and fury is there in my rebellious thoughts? In my thoughts of Gall and bitterness, in my contrived murders, in my speculative adulteries, in my impatient murmurings, in my ambitious projections, in my coverous, worldly, froward, haughty, hateful Imaginations, in my contempt of God, reproaching of his Word, smothering of his motions, quenching of his Spirit, rebelling against his grace? If every vain word be a flame that can kindle the fire of Hell about mine ears, Oh what volleys of brimstone, what Mountains of wrath will be darted upon my wretched soul, c-crq d n1 cc n1 vbz a-acp p-acp po11 j n2? p-acp po11 n2 pp-f n1 cc n1, p-acp po11 j-vvn n2, p-acp po11 j n2, p-acp po11 j n2, p-acp po11 j n2, p-acp po11 j, j, j, j, j n2, p-acp po11 n1 pp-f np1, vvg pp-f po31 n1, j-vvg pp-f po31 n2, vvg pp-f po31 n1, vvg p-acp po31 n1? cs d j n1 vbb dt n1 cst vmb vvi dt n1 pp-f n1 p-acp po11 n2, uh q-crq vvz pp-f n1, r-crq n2 pp-f n1 vmb vbi vvn p-acp po11 j n1, (7) treatise (DIV1) 206 Image 101
3328 for tearing the glorious and terrible name of the great God with my cursed oathes, my crimson and fiery execrations? What will become of sti• … king, dirty, carrion communication, of lies and scornes, for tearing the glorious and terrible name of the great God with my cursed Oaths, my crimson and fiery execrations? What will become of sti• … King, dirty, carrion communication, of lies and scorns, p-acp vvg dt j cc j n1 pp-f dt j np1 p-acp po11 j-vvn n2, po11 j-jn cc j n2? q-crq vmb vvi pp-f n1 … n1, j, n1 n1, pp-f n2 cc vvz, (7) treatise (DIV1) 206 Image 101
3329 and railings and bitternesse, the persecutions, adulteries, and murthers of the tongue, when but the idlenesse and unprofitablenesse of the tongue is not able to endure this consuming fire? and railings and bitterness, the persecutions, adulteries, and murders of the tongue, when but the idleness and unprofitableness of the tongue is not able to endure this consuming fire? cc n2-vvg cc n1, dt n2, n2, cc n2 pp-f dt n1, c-crq p-acp dt n1 cc n1 pp-f dt n1 vbz xx j pc-acp vvi d j-vvg n1? (7) treatise (DIV1) 206 Image 101
3330 3. If one great sin, nay one small sin be so full of life, as not all the strength, 3. If one great since, nay one small since be so full of life, as not all the strength, crd cs crd j n1, uh-x crd j n1 vbb av j pp-f n1, c-acp xx d dt n1, (7) treatise (DIV1) 207 Image 101
3331 nay not all the deaths or annihilations of all the Angels in heaven could have expiated, O how shall I stand before an army of sinnes? So many, which I know of my selfe, swarmes of thoughts, steames of lusts, throngs of sinfull words, sands of evill actions, every one as heavie and as great as a mountaine, able to take up if they were put into bodies all the vast chasm• … betweene earth and heaven, nay not all the death's or annihilations of all the Angels in heaven could have expiated, Oh how shall I stand before an army of Sins? So many, which I know of my self, swarms of thoughts, steams of Lustiest, throngs of sinful words, sands of evil actions, every one as heavy and as great as a mountain, able to take up if they were put into bodies all the vast chasm• … between earth and heaven, uh-x xx d dt n2 cc n2 pp-f d dt n2 p-acp n1 vmd vhi vvn, uh q-crq vmb pns11 vvi p-acp dt n1 pp-f n2? av av-d, r-crq pns11 vvb pp-f po11 n1, n2 pp-f n2, n2 pp-f n2, n2 pp-f j n2, n2 pp-f j-jn n2, d pi p-acp j cc a-acp j c-acp dt n1, j pc-acp vvi a-acp cs pns32 vbdr vvn p-acp n2 d dt j n1 … p-acp n1 cc n1, (7) treatise (DIV1) 207 Image 101
3332 and fill all the spaces of nature with darkenesse and confusion? and how infinite more secret ones are there, which I know not by my selfe? How many Atomes and streames of dust doth a beame of the Sunne shining into a roome discover, which by any other light was before imperceptible? How many sinfull secrers are there in my heart, which though the light of mine owne conscience cannot discover, are yet written in Gods account, and fill all the spaces of nature with darkness and confusion? and how infinite more secret ones Are there, which I know not by my self? How many Atoms and streams of dust does a beam of the Sun shining into a room discover, which by any other Light was before imperceptible? How many sinful secrers Are there in my heart, which though the Light of mine own conscience cannot discover, Are yet written in God's account, cc vvi d dt n2 pp-f n1 p-acp n1 cc n1? cc q-crq j n1 j-jn pi2 vbr a-acp, r-crq pns11 vvb xx p-acp po11 n1? c-crq d n2 cc n2 pp-f n1 vdz dt n1 pp-f dt n1 vvg p-acp dt n1 vvi, r-crq p-acp d j-jn n1 vbds p-acp j? c-crq d j n2 vbr a-acp p-acp po11 n1, r-crq cs dt n1 pp-f po11 d n1 vmbx vvi, vbr av vvn p-acp ng1 n1, (7) treatise (DIV1) 207 Image 101
3333 and sealed amongst his treasures, and shall at the day of the revelation of all things bee produc'd and muster'd up against me, and sealed among his treasures, and shall At the day of the Revelation of all things be produced and mustered up against me, cc vvd p-acp po31 n2, cc vmb p-acp dt n1 pp-f dt n1 pp-f d n2 vbb vvn cc vvn a-acp p-acp pno11, (7) treatise (DIV1) 207 Image 101
3334 like so many Lyons and Divels to flye upon me? like so many Lyons and Devils to fly upon me? av-j av d n2 cc n2 pc-acp vvi p-acp pno11? (7) treatise (DIV1) 207 Image 101
3335 Fourthly, if the number of them can thus amaze, O what shall the roote of them doe? Committed out of ignorance in the midst of light; Fourthly, if the number of them can thus amaze, Oh what shall the root of them doe? Committed out of ignorance in the midst of Light; ord, cs dt n1 pp-f pno32 vmb av vvi, uh q-crq vmb dt vvi pp-f pno32 n1? vvn av pp-f n1 p-acp dt n1 pp-f n1; (7) treatise (DIV1) 208 Image 101
3336 out of knowledge against the evidence of conscience; out of knowledge against the evidence of conscience; av pp-f n1 p-acp dt n1 pp-f n1; (7) treatise (DIV1) 208 Image 101
3337 out of presumption and forestalling of pardon, abusing and subordinating the mercies of God to the purposes of Satan, not knowing that his goodnesse should have led me to repentance; out of presumption and forestalling of pardon, abusing and subordinating the Mercies of God to the Purposes of Satan, not knowing that his Goodness should have led me to Repentance; av pp-f n1 cc n-vvg pp-f n1, vvg cc vvg dt n2 pp-f np1 p-acp dt n2 pp-f np1, xx vvg cst po31 n1 vmd vhi vvn pno11 p-acp n1; (7) treatise (DIV1) 208 Image 101
3338 out of stubbornnesse against the discipline, out of enmitie against the goodnesse, out of gall and bitternesse of spirit against the power and purity of Gods holy Law? out of stubbornness against the discipline, out of enmity against the Goodness, out of Gall and bitterness of Spirit against the power and purity of God's holy Law? av pp-f n1 p-acp dt n1, av pp-f n1 p-acp dt n1, av pp-f n1 cc n1 pp-f n1 p-acp dt n1 cc n1 pp-f npg1 j n1? (7) treatise (DIV1) 208 Image 101
3339 Fifthly, not the roote onely, but the circumstances too adde much to the life that is in sinne. Fifthly, not the root only, but the Circumstances too add much to the life that is in sin. ord, xx dt n1 av-j, cc-acp dt n2 av vvb av-d p-acp dt n1 cst vbz p-acp n1. (7) treatise (DIV1) 209 Image 101
3340 See how notably Saint Austen aggravates his sinne of robbing an Orchard when he was a Boy, that which others lesse acquainted with the foulenesse of sinne might be apt enough but to laugh over. See how notably Saint Austen aggravates his sin of robbing an Orchard when he was a Boy, that which Others less acquainted with the foulness of sin might be apt enough but to laugh over. vvb c-crq av-j n1 np1 vvz po31 n1 pp-f vvg dt n1 c-crq pns31 vbds dt n1, cst r-crq ng2-jn av-dc vvd p-acp dt n1 pp-f n1 vmd vbi j av-d cc-acp pc-acp vvi a-acp. (7) treatise (DIV1) 209 Image 101
3341 First, it began in the will, and the members follow'd, I had a minde, and therefore I did it. First, it began in the will, and the members followed, I had a mind, and Therefore I did it. ord, pn31 vvd p-acp dt n1, cc dt n2 vvd, pns11 vhd dt n1, cc av pns11 vdd pn31. (7) treatise (DIV1) 209 Image 101
3342 Secondly, I did not doe it for want of the things, but out of the naughtinesse of my heart, Secondly, I did not do it for want of the things, but out of the naughtiness of my heart, ord, pns11 vdd xx vdi pn31 p-acp n1 pp-f dt n2, cc-acp av pp-f dt n1 pp-f po11 n1, (7) treatise (DIV1) 209 Image 101
3343 and my inward enmitie to righteousnesse. and my inward enmity to righteousness. cc po11 j n1 p-acp n1. (7) treatise (DIV1) 209 Image 101
3344 Thirdly, I did it not with any aime at fruition of the fruite, but onely of the sinne; Thirdly, I did it not with any aim At fruition of the fruit, but only of the sin; ord, pns11 vdd pn31 xx p-acp d vvb p-acp n1 pp-f dt n1, cc-acp av-j pp-f dt n1; (7) treatise (DIV1) 209 Image 101
3345 it was not my palate, but my lust which I studied to satisfie. it was not my palate, but my lust which I studied to satisfy. pn31 vbds xx po11 n1, cc-acp po11 n1 r-crq pns11 vvd pc-acp vvi. (7) treatise (DIV1) 209 Image 101
3346 Fourthly, the apples I stole were very unapt to tempt, no rellish, no forme in them to catch the eye, Fourthly, the Apples I stole were very unapt to tempt, no relish, no Form in them to catch the eye, ord, dt n2 pns11 vvd vbdr av j pc-acp vvi, dx n1, dx n1 p-acp pno32 pc-acp vvi dt n1, (7) treatise (DIV1) 209 Image 101
3347 or allure the hand, but the whole temptation and rise of the sinne was from within. or allure the hand, but the Whole temptation and rise of the sin was from within. cc vvi dt n1, cc-acp dt j-jn n1 cc n1 pp-f dt n1 vbds p-acp a-acp. (7) treatise (DIV1) 209 Image 101
3348 Fifthly, I did it not alone, there were a troope of naughty companions with mee, and wee did mutually cherish and provoke the itch of each others lust. Fifthly, I did it not alone, there were a troop of naughty Sodales with me, and we did mutually cherish and provoke the itch of each Others lust. ord, pns11 vdd pn31 xx j, pc-acp vbdr dt n1 pp-f j n2 p-acp pno11, cc pns12 vdd av-j vvi cc vvi dt n1 pp-f d ng1-jn n1. (7) treatise (DIV1) 209 Image 101
3349 Sixthly, it was at a very unseasonable time of night, when at least for that day we should have put a period and given a respite unto our lusts. Seventhly, it was after wee had spent much time before (and should now at least have been tired out) in pestilent and foolish sports. Sixthly, it was At a very unseasonable time of night, when At least for that day we should have put a Period and given a respite unto our Lustiest. Seventhly, it was After we had spent much time before (and should now At least have been tired out) in pestilent and foolish sports. j, pn31 vbds p-acp dt j j n1 pp-f n1, c-crq p-acp ds p-acp d n1 pns12 vmd vhi vvn dt n1 cc vvn dt n1 p-acp po12 n2. crd, pn31 vbds c-acp pns12 vhd vvn d n1 a-acp (cc vmd av p-acp ds vhi vbn vvn av) p-acp j cc j n2. (7) treatise (DIV1) 209 Image 101
3350 Eighthly, wee were immodest in our theft, we carried away great loades and burdens of them. Eighthly, we were immodest in our theft, we carried away great loads and burdens of them. j, pns12 vbdr j p-acp po12 n1, pns12 vvd av j n2 cc n2 pp-f pno32. (7) treatise (DIV1) 209 Image 101
3351 Ninthly, when wee had done, we feasted the Hogs with them, and our selves • … ed upon the review and carriage of our owne lewdnesse. Ninthly, when we had done, we feasted the Hogs with them, and our selves • … ed upon the review and carriage of our own Lewdness. ord, c-crq pns12 vhd vdn, pns12 vvd dt n2 p-acp pno32, cc po12 n2 • … wd p-acp dt vvi cc n1 pp-f po12 d n1. (7) treatise (DIV1) 209 Image 101
3352 Lastly, the chiefe sport and laughter which wee had was this, that we had not only robb'd, Lastly, the chief sport and laughter which we had was this, that we had not only robbed, ord, dt j-jn n1 cc n1 r-crq pns12 vhd vbds d, cst pns12 vhd xx av-j vvd, (7) treatise (DIV1) 209 Image 101
3353 but deceiv'd the honest • … en, who had never so bad an opinion of us, but deceived the honest • … en, who had never so bad an opinion of us, cc-acp vvd dt j • … fw-fr, r-crq vhd av-x av j dt n1 pp-f pno12, (7) treatise (DIV1) 209 Image 101
3354 as that wee should doe it; and thus another mans losse was our jest. And after all this, his meditations upon it are excellent; as that we should do it; and thus Another men loss was our jest. And After all this, his meditations upon it Are excellent; c-acp cst pns12 vmd vdi pn31; cc av j-jn ng1 n1 vbds po12 n1. cc p-acp d d, po31 n2 p-acp pn31 vbr j; (7) treatise (DIV1) 209 Image 101
3355 with David hee goes to the roote, Ecce cor meum Deus meus, ecce cor meum. with David he Goes to the root, Ecce cor meum Deus meus, ecce cor meum. p-acp np1 pns31 vvz p-acp dt n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (7) treatise (DIV1) 209 Image 101
3494 Thirdly, we are to note That some things are so essentially Good in themselves, as that they cannot be done, Thirdly, we Are to note That Some things Are so essentially Good in themselves, as that they cannot be done, ord, pns12 vbr p-acp n1 cst d n2 vbr av av-j j p-acp px32, c-acp cst pns32 vmbx vbi vdn, (7) treatise (DIV1) 228 Image 101
3356 O Lord, what a nature and heart had I, that could commit sinne without any 〈 ◊ 〉, without any incentive but from my selfe? and againe, What shall I returne unto the Lord, that I can review these my sinnes, Oh Lord, what a nature and heart had I, that could commit sin without any 〈 ◊ 〉, without any incentive but from my self? and again, What shall I return unto the Lord, that I can review these my Sins, uh n1, r-crq dt n1 cc n1 vhd pns11, cst vmd vvi n1 p-acp d 〈 sy 〉, p-acp d j p-acp p-acp po11 n1? cc av, q-crq vmb pns11 vvi p-acp dt n1, cst pns11 vmb vvi d po11 n2, (7) treatise (DIV1) 209 Image 101
3357 and not be afraid of them? Lord, I will love thee, I will prayse thee, I will confesse to thy Name, it is thy Grace which pardoneth the sinnes which I have committed, and not be afraid of them? Lord, I will love thee, I will praise thee, I will confess to thy Name, it is thy Grace which Pardoneth the Sins which I have committed, cc xx vbi j pp-f pno32? n1, pns11 vmb vvi pno21, pns11 vmb vvi pno21, pns11 vmb vvi p-acp po21 n1, pn31 vbz po21 n1 r-crq vvz dt n2 r-crq pns11 vhb vvn, (7) treatise (DIV1) 209 Image 101
3358 and it is thy Grace which prevented the sinnes which I have not committed: and it is thy Grace which prevented the Sins which I have not committed: cc pn31 vbz po21 n1 r-crq vvd dt n2 r-crq pns11 vhb xx vvn: (7) treatise (DIV1) 209 Image 101
3359 Thou hast saved me from all sinnes, those which by mine owne will I have done, Thou hast saved me from all Sins, those which by mine own will I have done, pns21 vh2 vvn pno11 p-acp d n2, d r-crq p-acp po11 d vmb pns11 vhb vdn, (7) treatise (DIV1) 209 Image 101
3360 and those which by thy Grace I have been kept from doing. and those which by thy Grace I have been kept from doing. cc d r-crq p-acp po21 n1 pns11 vhb vbn vvn p-acp vdg. (7) treatise (DIV1) 209 Image 101
3361 If every man would single out some notable sinnes of his life, and in this manner anatomize them, If every man would single out Some notable Sins of his life, and in this manner anatomise them, cs d n1 vmd vvb av d j n2 pp-f po31 n1, cc p-acp d n1 vvi pno32, (7) treatise (DIV1) 209 Image 101
3362 and see how many sinnes one sinne containeth, even as one flower many leaves, and one Pomegranate many kernels, it could not but be a notable meanes of humbling us for sinne. and see how many Sins one sin Containeth, even as one flower many leaves, and one Pomegranate many kernels, it could not but be a notable means of humbling us for sin. cc vvb c-crq d n2 crd n1 vvz, av c-acp crd n1 d n2, cc crd n1 d n2, pn31 vmd xx p-acp vbi dt j n2 pp-f vvg pno12 p-acp n1. (7) treatise (DIV1) 209 Image 101
3363 Sixthly, not evill circumstances onely, but unpro• … ble ends adde much to the life of sinne: Sixthly, not evil Circumstances only, but unpro• … ble ends add much to the life of sin: j, xx j-jn n2 av-j, cc-acp n1 … zz n2 vvi d p-acp dt n1 pp-f n1: (7) treatise (DIV1) 210 Image 101
3364 when men sp• … d mony for that which is not bread, and labour for that which satisfieth not; when men sp• … worser money for that which is not bred, and labour for that which Satisfieth not; c-crq n2 n1 … sy n1 p-acp d r-crq vbz xx n1, cc n1 p-acp d r-crq vvz xx; (7) treatise (DIV1) 210 Image 101
3365 when men change their glory for that which doth not profit, forsake the Fountaine, and h• … w outbroken Cisternes which will hold no water; when men change their glory for that which does not profit, forsake the Fountain, and h• … w outbroken cisterns which will hold no water; c-crq n2 vvb po32 n1 p-acp d r-crq vdz xx vvi, vvb dt n1, cc n1 … zz j-vvn np1 r-crq vmb vvi dx n1; (7) treatise (DIV1) 210 Image 101
3366 • … owe nothing but winde, and reape nothing but shame and reproach. • … owe nothing but wind, and reap nothing but shame and reproach. • … vvb pix cc-acp n1, cc vvb pix cc-acp n1 cc n1. (7) treatise (DIV1) 210 Image 101
3367 Our Saviour assures us, that it is no valuable price to get the whole World by sione: Our Saviour assures us, that it is no valuable price to get the Whole World by sion: po12 n1 vvz pno12, cst pn31 vbz dx j n1 pc-acp vvi dt j-jn n1 p-acp n1: (7) treatise (DIV1) 210 Image 101
3368 and Saint Austen hath assur'd us, that the salvation of the World, if possible, ought• … ot to be procurd by but an officious lie. and Saint Austen hath assured us, that the salvation of the World, if possible, ought• … It to be procured by but an officious lie. cc n1 np1 vhz vvn pno12, cst dt n1 pp-f dt n1, cs j, n1 … zz pc-acp vbi vvn p-acp p-acp dt j n1. (7) treatise (DIV1) 210 Image 101
3369 But now how many times doe we sinne even for base and dishonourable end• … ▪ lie for a farthing, sweare for a complement, swagger for a fashion, flatter for a preferment, murder for a rev• … ge, pawne our soules which are more worth then the whole frame of nature for a very trifle? But now how many times do we sin even for base and dishonourable end• … ▪ lie for a farthing, swear for a compliment, swagger for a fashion, flatter for a preferment, murder for a rev• … ge, pawn our Souls which Are more worth then the Whole frame of nature for a very trifle? p-acp av c-crq d n2 vdb pns12 vvb av p-acp j cc j n1 … ▪ vvb p-acp dt n1, vvb p-acp dt n1, vvb p-acp dt n1, vvb p-acp dt n1, n1 p-acp dt n1 … zz, vvb po12 n2 r-crq vbr av-dc j cs dt j-jn n1 pp-f n1 p-acp dt j n1? (7) treatise (DIV1) 210 Image 101
3370 Seventhly, all this evill hitherto staies at home, but the great scandall that comes of sinne addes much to the life of it, the perniciousnesse and offence of the example to others. Seventhly, all this evil hitherto stays At home, but the great scandal that comes of sin adds much to the life of it, the perniciousness and offence of the Exampl to Others. crd, d d n-jn av vvz p-acp n1-an, cc-acp dt j n1 cst vvz pp-f n1 vvz d p-acp dt n1 pp-f pn31, dt n1 cc n1 pp-f dt n1 p-acp n2-jn. (7) treatise (DIV1) 211 Image 101
3371 Scandall to the weake, and that twofold; Scandal to the weak, and that twofold; n1 p-acp dt j, cc d j; (7) treatise (DIV1) 211 Image 101
3372 an active scandall to mis-guide them, Gal. 2. 14. 1. Cor. 8. 10. or a passive scandall to grieve them, Rom. 14. 15. and beget in them jealousies and suspitions against our persons and professions. an active scandal to misguide them, Gal. 2. 14. 1. Cor. 8. 10. or a passive scandal to grieve them, Rom. 14. 15. and beget in them jealousies and suspicions against our Persons and professions. dt j n1 p-acp j pno32, np1 crd crd crd np1 crd crd cc dt j n1 p-acp vvb pno32, np1 crd crd cc vvi p-acp pno32 n2 cc n2 p-acp po12 n2 cc n2. (7) treatise (DIV1) 211 Image 101
3373 Scandall to the wicked, and that twofold also; Scandal to the wicked, and that twofold also; n1 p-acp dt j, cc d j av; (7) treatise (DIV1) 211 Image 101
3476 or a thing may be done obedientially, with an eye vnto Gods will that requires it, not onely in a common conviction, or a thing may be done Obediently, with an eye unto God's will that requires it, not only in a Common conviction, cc dt n1 vmb vbi vdn av-j, p-acp dt n1 p-acp n2 vmb cst vvz pn31, xx av-j p-acp dt j n1, (7) treatise (DIV1) 226 Image 101
3374 the one giving them occasion to blaspheme that holy Name and profession which we beare, 2. Sam. 12. 14. 2. Cor. 6. 3. 4. 1. Pet. 2. 13. The other hardning and encouraging, comforting and justifying them by our evill example, Ezek. 16. 51, 54. Eighthly, the evill doth not reach to men onely, but the scandall and indignity over-spreads the Gospell; a great part of the life of sinne is drawne from the severall respects it hath to Gods will acknowledged. the one giving them occasion to Blaspheme that holy Name and profession which we bear, 2. Sam. 12. 14. 2. Cor. 6. 3. 4. 1. Pet. 2. 13. The other hardening and encouraging, comforting and justifying them by our evil Exampl, Ezekiel 16. 51, 54. Eighthly, the evil does not reach to men only, but the scandal and indignity overspreads the Gospel; a great part of the life of sin is drawn from the several respects it hath to God's will acknowledged. dt pi vvg pno32 n1 pc-acp vvi d j n1 cc n1 r-crq pns12 vvb, crd np1 crd crd crd np1 crd crd crd crd np1 crd crd dt j-jn n-vvg cc vvg, vvg cc vvg pno32 p-acp po12 j-jn n1, np1 crd crd, crd j, dt n-jn vdz xx vvi p-acp n2 av-j, cc-acp dt n1 cc n1 j dt n1; dt j n1 pp-f dt n1 pp-f n1 vbz vvn p-acp dt j n2 pn31 vhz p-acp n2 vmb vvn. (7) treatise (DIV1) 211 Image 101
3375 When we s• … e not onely against the Law of Nature in our hearts, When we s• … e not only against the Law of Nature in our hearts, c-crq pns12 n1 … sy xx av-j p-acp dt n1 pp-f n1 p-acp po12 n2, (7) treatise (DIV1) 212 Image 101
3376 but against the written Law, nor onely against the truth, but against the mercy and Spirit of God too; but against the written Law, nor only against the truth, but against the mercy and Spirit of God too; cc-acp p-acp dt j-vvn n1, ccx j p-acp dt n1, cc-acp p-acp dt n1 cc n1 pp-f np1 av; (7) treatise (DIV1) 212 Image 101
3377 this must be a heavy aggravation. this must be a heavy aggravation. d vmb vbi dt j n1. (7) treatise (DIV1) 212 Image 101
3378 O what a hell must it bee to a soule in hell to recount, so many Sabbaths God reached f• … rth his Word unto me, O what a hell must it be to a soul in hell to recount, so many Sabbaths God reached f• … rth his Word unto me, sy r-crq dt n1 vmb pn31 vbi p-acp dt n1 p-acp n1 pc-acp vvi, av d n2 np1 vvd n1 … av po31 n1 p-acp pno11, (7) treatise (DIV1) 212 Image 101
3379 so many Sermons he knock'd at my doore, and beseeched me to be reconciled; so many Sermons he knocked At my door, and beseeched me to be reconciled; av d n2 pns31 vvd p-acp po11 n1, cc vvd pno11 pc-acp vbi vvn; (7) treatise (DIV1) 212 Image 101
3380 he wo• … d me in his Word, allured me by his promises, expected me in much patience, enriched me with the liberty of his owne p• … etious Oracles, reached forth his blood to wash me, poured forth his teares over me, he wo• … worser me in his Word, allured me by his promises, expected me in much patience, enriched me with the liberty of his own p• … etious Oracles, reached forth his blood to wash me, poured forth his tears over me, pns31 n1 … sy pno11 p-acp po31 n1, vvd pno11 p-acp po31 n2, vvd pno11 p-acp d n1, vvd pno11 p-acp dt n1 pp-f po31 d n1 … j n2, vvd av po31 n1 pc-acp vvi pno11, vvd av po31 n2 p-acp pno11, (7) treatise (DIV1) 212 Image 101
3381 but against all this I have stopped the • … are, and pulled away the shoulder, but against all this I have stopped the • … Are, and pulled away the shoulder, cc-acp p-acp d d pns11 vhb vvn dt • … vbr, cc vvd av dt n1, (7) treatise (DIV1) 212 Image 101
3382 and hardned the heart, and received all this grace in • … ine, and not withstanding all the raine which fell upon me, continued barren still. and hardened the heart, and received all this grace in • … ine, and not withstanding all the rain which fell upon me, continued barren still. cc vvn dt n1, cc vvd d d n1 p-acp • … zz, cc xx vvg d dt n1 r-crq vvd p-acp pno11, vvd j av. (7) treatise (DIV1) 212 Image 101
3383 God might have cut me off in the wombe, and made me there a brand of hell, God might have Cut me off in the womb, and made me there a brand of hell, np1 vmd vhi vvn pno11 a-acp p-acp dt n1, cc vvd pno11 a-acp dt n1 pp-f n1, (7) treatise (DIV1) 212 Image 101
3384 as I was by nature a Childe of wrath, he might have brought me forth into the world out of the pale of his visible Church, 〈 ◊ 〉 into a corrupted Synagogue, as I was by nature a Child of wrath, he might have brought me forth into the world out of the pale of his visible Church, 〈 ◊ 〉 into a corrupted Synagogue, c-acp pns11 vbds p-acp n1 dt n1 pp-f n1, pns31 vmd vhi vvn pno11 av p-acp dt n1 av pp-f dt j pp-f po31 j n1, 〈 sy 〉 p-acp dt j-vvn n1, (7) treatise (DIV1) 212 Image 101
3385 or into a place full of ignorance, atheisme, and profanenesse, but he hath cast my lot in a beautifull place, or into a place full of ignorance, atheism, and profaneness, but he hath cast my lot in a beautiful place, cc p-acp dt n1 j pp-f n1, n1, cc n1, cc-acp pns31 vhz vvn po11 n1 p-acp dt j n1, (7) treatise (DIV1) 212 Image 101
3386 and given me a goodly heritage, and now hee requires nothing of me but to doe justly, and given me a goodly heritage, and now he requires nothing of me but to do justly, cc vvn pno11 dt j n1, cc av pns31 vvz pix pp-f pno11 cc-acp pc-acp vdi av-j, (7) treatise (DIV1) 212 Image 101
3387 and worke righteousnesse, and walke humbly before God, and I requite evill for good to the hurt of mine owne soule. and work righteousness, and walk humbly before God, and I requite evil for good to the hurt of mine own soul. cc vvi n1, cc vvi av-j p-acp np1, cc pns11 vvb j-jn p-acp j p-acp dt n1 pp-f po11 d n1. (7) treatise (DIV1) 212 Image 101
3388 Ninthly, the manner of committing these sinnesis is full of life too. Ninthly, the manner of committing these sinnesis is full of life too. ord, dt n1 pp-f vvg d n1 vbz j pp-f n1 av. (7) treatise (DIV1) 213 Image 101
3389 Peradventure they are Kings, have a court and regiment in my heart, at best they will be Tyrants in mee, they have been committed with much strength, power, service, attendance, with obstinacy, frowardnesse, perseverance, without such sense, sorrow, Peradventure they Are Kings, have a court and regiment in my heart, At best they will be Tyrants in me, they have been committed with much strength, power, service, attendance, with obstinacy, frowardness, perseverance, without such sense, sorrow, av pns32 vbr n2, vhb dt n1 cc n1 p-acp po11 n1, p-acp js pns32 vmb vbi n2 p-acp pno11, pns32 vhb vbn vvn p-acp d n1, n1, n1, n1, p-acp n1, n1, n1, p-acp d n1, n1, (7) treatise (DIV1) 213 Image 101
3390 or apprehension, as things of so great a guiltinesse did require. or apprehension, as things of so great a guiltiness did require. cc n1, c-acp n2 pp-f av j dt n1 vdd vvi. (7) treatise (DIV1) 213 Image 101
3391 Lastly, in good duties whereas grace should bee ever quick and operative, make us conformable to our head, walke worthy of our high calling, Lastly, in good duties whereas grace should be ever quick and operative, make us conformable to our head, walk worthy of our high calling, ord, p-acp j n2 cs n1 vmd vbi av j cc j-jn, vvb pno12 j p-acp po12 n1, vvb j pp-f po12 j n-vvg, (7) treatise (DIV1) 214 Image 101
3392 and as becommeth godlinesse, as men that have learned and received Christ, how much unprofitablenesse, unspiritualnesse, distractions, formality, want of rellish, failings, intermissions, deadnesse, uncomfortablenesse do shew themselves? How much flesh with spirit, and as becomes godliness, as men that have learned and received christ, how much unprofitableness, unspiritualness, distractions, formality, want of relish, failings, intermissions, deadness, uncomfortableness do show themselves? How much Flesh with Spirit, cc a-acp vvz n1, c-acp n2 cst vhb vvn cc vvd np1, c-crq d n1, n1, n2, n1, n1 pp-f n1, n2-vvg, n2, n1, n1 vdb vvi px32? c-crq d n1 p-acp n1, (7) treatise (DIV1) 214 Image 101
3393 how much wantonnesse with grace, how much of the world with the word, how much of the weeke in the Sabbath, how much wantonness with grace, how much of the world with the word, how much of the Week in the Sabbath, c-crq d n1 p-acp n1, c-crq d pp-f dt n1 p-acp dt n1, c-crq d pp-f dt n1 p-acp dt n1, (7) treatise (DIV1) 214 Image 101
3394 how much of the bag or barne in the Temple? how much superstition with the worship? how wuch security with the feare? how much vaine-glory in the honour of God? in one word, how much of the bag or bairn in the Temple? how much Superstition with the worship? how wuch security with the Fear? how much vainglory in the honour of God? in one word, c-crq d pp-f dt n1 cc n1 p-acp dt n1? q-crq d n1 p-acp dt n1? uh-crq av n1 p-acp dt n1? c-crq d n1 p-acp dt n1 pp-f np1? p-acp crd n1, (7) treatise (DIV1) 214 Image 101
3395 How much of my selfe, and therefore how much of my sinne, in all my services and duties which I performe? These and a world the like aggravations serve to lay open the life of actuall sinnes. How much of my self, and Therefore how much of my sin, in all my services and duties which I perform? These and a world the like aggravations serve to lay open the life of actual Sins. c-crq d pp-f po11 n1, cc av c-crq d pp-f po11 n1, p-acp d po11 n2 cc n2 r-crq pns11 vvi? np1 cc dt n1 dt j n2 vvi pc-acp vvi av-j dt n1 pp-f j n2. (7) treatise (DIV1) 214 Image 101
3396 Thus have I at large opened the first of the three things proposed, namely, that the spirit by opening the Rule doth convince men that they are in the state of sin, both originall and actuall. Thus have I At large opened the First of the three things proposed, namely, that the Spirit by opening the Rule does convince men that they Are in the state of since, both original and actual. av vhb pns11 p-acp j vvd dt ord pp-f dt crd n2 vvn, av, cst dt n1 p-acp vvg dt n1 vdz vvi n2 cst pns32 vbr p-acp dt n1 pp-f n1, d j-jn cc j. (7) treatise (DIV1) 215 Image 101
3397 The next thing proposed was to shew what kinde of condition or estate the state of sinne is. The next thing proposed was to show what kind of condition or estate the state of sin is. dt ord n1 vvn vbds pc-acp vvi r-crq n1 pp-f n1 cc n1 dt n1 pp-f n1 vbz. (7) treatise (DIV1) 216 Image 101
3398 And here are two things principally remarkeable: first it is an estate of most extreme impotency and disability unto any good: And Here Are two things principally remarkable: First it is an estate of most extreme impotency and disability unto any good: cc av vbr crd n2 av-j j: ord pn31 vbz dt n1 pp-f ds j-jn n1 cc n1 p-acp d j: (7) treatise (DIV1) 216 Image 101
3399 Secondly, of most extreme enmity against the holinesse and wayes of God. Secondly, of most extreme enmity against the holiness and ways of God. ord, pp-f ds j-jn n1 p-acp dt n1 cc n2 pp-f np1. (7) treatise (DIV1) 216 Image 101
3400 First it is an estate of impotency and Disability to any good, Paul in his pharisaicall condition thought himselfe able to live without blame, Phil. 3. 6. But when the commandement came he found all his former moralities to have been but dung. First it is an estate of impotency and Disability to any good, Paul in his pharisaical condition Thought himself able to live without blame, Philip 3. 6. But when the Commandment Come he found all his former moralities to have been but dung. ord pn31 vbz dt n1 pp-f n1 cc n1 p-acp d j, np1 p-acp po31 j n1 vvd px31 j pc-acp vvi p-acp n1, np1 crd crd p-acp c-crq dt n1 vvd pns31 vvd d po31 j n2 pc-acp vhi vbn p-acp n1. (7) treatise (DIV1) 217 Image 101
3401 Our naturall estate is without any strength, Rom. 5. 6. so weake that it makes the Law it selfe weake, Rom. 8. 3. as unable to doe the workes of a spirituall, Our natural estate is without any strength, Rom. 5. 6. so weak that it makes the Law it self weak, Rom. 8. 3. as unable to do the works of a spiritual, po12 j n1 vbz p-acp d n1, np1 crd crd av j cst pn31 vvz dt n1 pn31 n1 j, np1 crd crd c-acp j pc-acp vdi dt n2 pp-f dt j, (7) treatise (DIV1) 217 Image 101
3402 as a dead man of a naturall life, for wee are by nature Dead in sinne. Eph. 2. 1. and held under by it, Rom. 7. 6. And this is a wofull aggravation of the state of sinne, that a man lies in mischiefe (1. Ioh. 5. 19.) as a carkasse in rottennesse and dishonour, without any power to deliver himselfe. as a dead man of a natural life, for we Are by nature Dead in sin. Ephesians 2. 1. and held under by it, Rom. 7. 6. And this is a woeful aggravation of the state of sin, that a man lies in mischief (1. John 5. 19.) as a carcase in rottenness and dishonour, without any power to deliver himself. c-acp dt j n1 pp-f dt j n1, c-acp pns12 vbr p-acp n1 j p-acp n1. np1 crd crd cc vvn p-acp p-acp pn31, np1 crd crd cc d vbz dt j n1 pp-f dt n1 pp-f n1, cst dt n1 vvz p-acp n1 (crd np1 crd crd) p-acp dt n1 p-acp n1 cc n1, p-acp d n1 pc-acp vvi px31. (7) treatise (DIV1) 217 Image 101
3403 He that raised up Lazarus out of his grave, must by his owne voyce raise up us from sinne, The dead shall heare the voyce of the Sonne of man, He that raised up Lazarus out of his grave, must by his own voice raise up us from sin, The dead shall hear the voice of the Son of man, pns31 cst vvd a-acp np1 av pp-f po31 n1, vmb p-acp po31 d n1 vvi p-acp pno12 p-acp n1, dt j vmb vvi dt n1 pp-f dt n1 pp-f n1, (7) treatise (DIV1) 217 Image 101
3404 and they that heare shall live. and they that hear shall live. cc pns32 cst vvb vmb vvi. (7) treatise (DIV1) 217 Image 101
3405 Ioh. 5. 25. All men are by nature strangers to the life of God, Eph. 4. 18. and sorreiners from his household, Eph. 2. 19. Able without him to doe Nothing, no more then a branch is to beare any fruit, John 5. 25. All men Are by nature Strangers to the life of God, Ephesians 4. 18. and sorreiners from his household, Ephesians 2. 19. Able without him to do Nothing, no more then a branch is to bear any fruit, np1 crd crd av-d n2 vbr p-acp n1 n2 p-acp dt n1 pp-f np1, np1 crd crd cc n2 p-acp po31 n1, np1 crd crd j p-acp pno31 pc-acp vdi pix, av-dx dc cs dt n1 vbz pc-acp vvi d n1, (7) treatise (DIV1) 217 Image 101
3424 and all willing service and conformity to God, Gal. 5. 6. Ioh. 14. 15. and ever proceedeth from the spirit of Christ, Gal. 5. 22. for by nature we are enemies, Rom. 5. 10. and all willing service and conformity to God, Gal. 5. 6. John 14. 15. and ever Proceedeth from the Spirit of christ, Gal. 5. 22. for by nature we Are enemies, Rom. 5. 10. cc d j n1 cc n1 p-acp np1, np1 crd crd np1 crd crd cc av vvz p-acp dt n1 pp-f np1, np1 crd crd p-acp p-acp n1 pns12 vbr n2, np1 crd crd (7) treatise (DIV1) 219 Image 101
3406 when it is cut of from the fellowship of the roote which should quicken it, Ioh. 15. 4. 5. In me, saith the Apostle, that is, in my flesh there dwelleth no good thing. when it is Cut of from the fellowship of the root which should quicken it, John 15. 4. 5. In me, Says the Apostle, that is, in my Flesh there dwells no good thing. c-crq pn31 vbz vvn pp-f p-acp dt n1 pp-f dt n1 r-crq vmd vvi pn31, np1 crd crd crd p-acp pno11, vvz dt n1, cst vbz, p-acp po11 n1 a-acp vvz dx j n1. (7) treatise (DIV1) 217 Image 101
3407 Rom. 7. 18. a man is as unable to breake through the debt of the Law, Rom. 7. 18. a man is as unable to break through the debt of the Law, np1 crd crd dt n1 vbz a-acp j pc-acp vvi p-acp dt n1 pp-f dt n1, (7) treatise (DIV1) 217 Image 101
3408 or his subjection to death and bondage, as a beast to shake of his yoke. Act. 15. 10. or a dead man his funerall clothes. or his subjection to death and bondage, as a beast to shake of his yoke. Act. 15. 10. or a dead man his funeral clothes. cc po31 n1 p-acp n1 cc n1, c-acp dt n1 pc-acp vvi pp-f po31 n1. n1 crd crd cc dt j n1 po31 n1 n2. (7) treatise (DIV1) 217 Image 101
3409 Ioh. 11. 44. In one word, so great is this impotencie which is in us by sinne, that we are not sufficient to thinke a good thing. John 11. 44. In one word, so great is this impotency which is in us by sin, that we Are not sufficient to think a good thing. np1 crd crd p-acp crd n1, av j vbz d n1 r-crq vbz p-acp pno12 p-acp n1, cst pns12 vbr xx j pc-acp vvi dt j n1. (7) treatise (DIV1) 217 Image 101
3410 2. Cor. 3. 5. not able to understand a good thing, nor to comprehend the light when it shines upon us. 1. Cor. 2. 14. Ioh. 1. 5. Our tongues unable to speake a good word, How can yee being evill speake good things. 2. Cor. 3. 5. not able to understand a good thing, nor to comprehend the Light when it shines upon us. 1. Cor. 2. 14. John 1. 5. Our tongues unable to speak a good word, How can ye being evil speak good things. crd np1 crd crd xx j pc-acp vvi dt j n1, ccx p-acp vvi dt n1 c-crq pn31 vvz p-acp pno12. crd np1 crd crd np1 crd crd po12 n2 j pc-acp vvi dt j n1, q-crq vmb pn22 vbg j-jn vvb j n2. (7) treatise (DIV1) 217 Image 101
3411 Matth. 12. 34. Our eares unable to heare a good word, To whom shall I speake and give warning that they may heare, Matthew 12. 34. Our ears unable to hear a good word, To whom shall I speak and give warning that they may hear, np1 crd crd po12 n2 j pc-acp vvi dt j n1, p-acp ro-crq vmb pns11 vvi cc vvi n1 cst pns32 vmb vvi, (7) treatise (DIV1) 217 Image 101
3412 behold their eare is uncircumcised and they cannot hearken. behold their ear is uncircumcised and they cannot harken. vvb po32 n1 vbz j cc pns32 vmbx vvi. (7) treatise (DIV1) 217 Image 101
3413 Ier. 6. 10. our whole man unable to obey, the carnall minde is not subiect to the Law of God, neither indeed can be. Rom. 8. 7. The Reasons hereof are these. Jeremiah 6. 10. our Whole man unable to obey, the carnal mind is not Subject to the Law of God, neither indeed can be. Rom. 8. 7. The Reasons hereof Are these. np1 crd crd po12 j-jn n1 j pc-acp vvi, dt j n1 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi. np1 crd crd dt n2 av vbr d. (7) treatise (DIV1) 217 Image 101
3414 First, Our universall both naturall and personall 〈 ◊ 〉, wee are by nature all flesh, children of the old Adam, Ioh. 3. 6. Children of Gods wrath. First, Our universal both natural and personal 〈 ◊ 〉, we Are by nature all Flesh, children of the old Adam, John 3. 6. Children of God's wrath. ord, po12 j d j cc j 〈 sy 〉, pns12 vbr p-acp n1 d n1, n2 pp-f dt j np1, np1 crd crd np1 pp-f npg1 n1. (7) treatise (DIV1) 218 Image 101
3415 Eph. 2. 3. and so long it is impossible wee should doe any thing to please God, Ephesians 2. 3. and so long it is impossible we should do any thing to please God, np1 crd crd cc av av-j pn31 vbz j pns12 vmd vdi d n1 pc-acp vvi np1, (7) treatise (DIV1) 218 Image 101
3416 for they that are in the flesh cannot please God. Rom. 8. 8. a man must first be renewed in his mind, before he can so much as make proof of what will be acceptable unto God. for they that Are in the Flesh cannot please God. Rom. 8. 8. a man must First be renewed in his mind, before he can so much as make proof of what will be acceptable unto God. c-acp pns32 cst vbr p-acp dt n1 vmbx vvi np1. np1 crd crd dt n1 vmb ord vbi vvn p-acp po31 n1, c-acp pns31 vmb av av-d c-acp vvi n1 pp-f r-crq vmb vbi j p-acp np1. (7) treatise (DIV1) 218 Image 101
3417 Rom. 12. 2. This naturall Impurity in our persons is the ground of all impurity in our workes, Rom. 12. 2. This natural Impurity in our Persons is the ground of all impurity in our works, np1 crd crd d j n1 p-acp po12 n2 vbz dt n1 pp-f d n1 p-acp po12 n2, (7) treatise (DIV1) 218 Image 101
3418 for unto the 〈 ◊ 〉 every thing is uncleane, Tit. 1. 15. and all the fruit of an evill Tree is evill fruit. for unto the 〈 ◊ 〉 every thing is unclean, Tit. 1. 15. and all the fruit of an evil Tree is evil fruit. c-acp p-acp dt 〈 sy 〉 d n1 vbz j, np1 crd crd cc d dt n1 pp-f dt j-jn n1 vbz j-jn n1. (7) treatise (DIV1) 218 Image 101
3419 Math. 7. 18. And Saint Paul gives the reason of it, Because our fruit should be fr• … itunto God, Rom. 7. 4. and fruit unto holinesse. Math. 7. 18. And Saint Paul gives the reason of it, Because our fruit should be fr• … itunto God, Rom. 7. 4. and fruit unto holiness. np1 crd crd cc n1 np1 vvz dt n1 pp-f pn31, c-acp po12 n1 vmd vbi n1 … fw-it np1, np1 crd crd cc n1 p-acp n1. (7) treatise (DIV1) 218 Image 101
3420 Rom 6. 22. Whereas these works of naturall men doe neither begin in God, nor looke towards him, Rom 6. 22. Whereas these works of natural men do neither begin in God, nor look towards him, np1 crd crd cs d n2 pp-f j n2 vdb av-dx vvi p-acp np1, ccx vvi p-acp pno31, (7) treatise (DIV1) 218 Image 101
3421 nor tend unto him, God is neither the principle, nor the object, nor the end of them. nor tend unto him, God is neither the principle, nor the Object, nor the end of them. ccx vvi p-acp pno31, np1 vbz av-dx dt n1, ccx dt n1, ccx dt n1 pp-f pno32. (7) treatise (DIV1) 218 Image 101
3422 Secondly, Our naturall 〈 ◊ 〉 ie, the best performance of wicked men is but NONLATINALPHABET, the Gift of an enemie, and the sacrifice of fooles. Secondly, Our natural 〈 ◊ 〉 ie, the best performance of wicked men is but, the Gift of an enemy, and the sacrifice of Fools. ord, po12 j 〈 sy 〉 fw-fr, dt js n1 pp-f j n2 vbz p-acp, dt n1 pp-f dt n1, cc dt n1 pp-f n2. (7) treatise (DIV1) 219 Image 101
3423 It proceedeth not from love which is the Bond of perfection, that which keepeth all other requisite ingredients of a good worke together, Col. 3. 14. which is the fulfilling of the Law, Rom. 13. 8. and the principle of obedience, It Proceedeth not from love which is the Bound of perfection, that which Keepeth all other requisite ingredients of a good work together, Col. 3. 14. which is the fulfilling of the Law, Rom. 13. 8. and the principle of Obedience, pn31 vvz xx p-acp vvb r-crq vbz dt n1 pp-f n1, cst r-crq vvz d j-jn j n2 pp-f dt j n1 av, np1 crd crd r-crq vbz dt vvg pp-f dt n1, np1 crd crd cc dt n1 pp-f n1, (7) treatise (DIV1) 219 Image 101
3425 Thirdly, Our naturall infidelity, for the state of sinne is an estate of unbeliefe, The spirit shall convince the world of sinne, because they beleeve not. Thirdly, Our natural infidelity, for the state of sin is an estate of unbelief, The Spirit shall convince the world of sin, Because they believe not. ord, po12 j n1, p-acp dt n1 pp-f n1 vbz dt n1 pp-f n1, dt n1 vmb vvi dt n1 pp-f n1, c-acp pns32 vvb xx. (7) treatise (DIV1) 220 Image 101
3426 Ioh. 16. 9. Now infidelity doth utterly disable men to please God, without faith it is impossible to please him. John 16. 9. Now infidelity does utterly disable men to please God, without faith it is impossible to please him. np1 crd crd av n1 vdz av-j vvi n2 pc-acp vvi np1, p-acp n1 pn31 vbz j pc-acp vvi pno31. (7) treatise (DIV1) 220 Image 101
3427 Heb. 11. 6. There can no good worke be done but in Christ; Hebrew 11. 6. There can no good work be done but in christ; np1 crd crd a-acp vmb dx j n1 vbb vdn p-acp p-acp np1; (7) treatise (DIV1) 220 Image 101
3428 we are sanctified in Christ, 1. Cor. 1. 2. we are created in Christ unto good works, Eph. 2. 10. we must be one with him before wee can be sanctified, Heb. 2. 11. and this is the reason why faith sanctifies and purifies the heart, Act. 15. 9. and by consequence the whole man (for when the fountaine was clensed all the waters were sweete. 2. Reg. 2. 21.) because faith is the bond which fastens us unto Christ. Eph. 3. 17. we Are sanctified in christ, 1. Cor. 1. 2. we Are created in christ unto good works, Ephesians 2. 10. we must be one with him before we can be sanctified, Hebrew 2. 11. and this is the reason why faith Sanctifies and Purifies the heart, Act. 15. 9. and by consequence the Whole man (for when the fountain was cleansed all the waters were sweet. 2. Reg. 2. 21.) Because faith is the bound which fastens us unto christ. Ephesians 3. 17. pns12 vbr vvn p-acp np1, crd np1 crd crd n1 vbr vvn p-acp np1 p-acp j n2, np1 crd crd pns12 vmb vbi crd p-acp pno31 c-acp pns12 vmb vbi vvn, np1 crd crd cc d vbz dt n1 c-crq n1 vvz cc vvz dt n1, n1 crd crd cc p-acp n1 dt j-jn n1 (c-acp c-crq dt n1 vbds vvd d dt n2 vbdr j. crd np1 crd crd) c-acp n1 vbz dt n1 r-crq vvz pno12 p-acp np1. np1 crd crd (7) treatise (DIV1) 220 Image 101
3429 Fourthly, Our naturall ignorance and follie. For the state of sinne is ever an ignorant estate. Evill men understand not judgement. Fourthly, Our natural ignorance and folly. For the state of sin is ever an ignorant estate. Evil men understand not judgement. ord, po12 j n1 cc n1. p-acp dt n1 pp-f n1 vbz av dt j n1. j-jn n2 vvb xx n1. (7) treatise (DIV1) 221 Image 101
3430 Prov. 28. 5. The usuall stile that the Scripture gives sinners, even the best of sinners, those who keepe themselves Virgins, and escape many of the pollutions of the world, as Saint Peter speakes, 2. Pet. 2. 20. is fooles Math. 25. 2. though they know many things, Curae 28. 5. The usual style that the Scripture gives Sinners, even the best of Sinners, those who keep themselves Virgins, and escape many of the pollutions of the world, as Saint Peter speaks, 2. Pet. 2. 20. is Fools Math. 25. 2. though they know many things, np1 crd crd dt j n1 cst dt n1 vvz n2, av dt js pp-f n2, d r-crq vvb px32 n2, cc vvb d pp-f dt n2 pp-f dt n1, p-acp n1 np1 vvz, crd np1 crd crd vbz n2 np1 crd crd cs pns32 vvb d n2, (7) treatise (DIV1) 221 Image 101
3431 yet they know nothing as they ought to know. yet they know nothing as they ought to know. av pns32 vvb pix p-acp pns32 vmd pc-acp vvi. (7) treatise (DIV1) 221 Image 101
3432 1. Cor. 8. 2. Now the roote of our well pleasing is wisedome and spirituall knowledge, Col. 1. 9. 10. that is it which makes us walke worthy of the Lord, and fruitfull in good works. 1. Cor. 8. 2. Now the root of our well pleasing is Wisdom and spiritual knowledge, Col. 1. 9. 10. that is it which makes us walk worthy of the Lord, and fruitful in good works. crd np1 crd crd av dt n1 pp-f po12 av j-vvg vbz n1 cc j n1, np1 crd crd crd cst vbz pn31 r-crq vvz pno12 vvi j pp-f dt n1, cc j p-acp j n2. (7) treatise (DIV1) 221 Image 101
3433 Whereas want of understanding is that which makes us altogether unprofitable, that wee doe no good. Rom. 3. 11. 12. Whereas want of understanding is that which makes us altogether unprofitable, that we do no good. Rom. 3. 11. 12. cs n1 pp-f n1 vbz d r-crq vvz pno12 av j, cst pns12 vdb dx j. np1 crd crd crd (7) treatise (DIV1) 221 Image 101
3434 And now what a cutting consideration should this be to a man to consider, God made me for his use, that I should be his servant to doe his will, And now what a cutting consideration should this be to a man to Consider, God made me for his use, that I should be his servant to do his will, cc av q-crq dt j-vvg n1 vmd d vbi p-acp dt n1 pc-acp vvi, np1 vvd pno11 p-acp po31 n1, cst pns11 vmd vbi po31 n1 pc-acp vdi po31 n1, (7) treatise (DIV1) 222 Image 101
3435 and I am utterly unfit for any services save those which dishonour him, like the wood of the vine, utterly unusefull and unmeete for any worke? Ezek. 15. 4. what then should I expect but to be cast out, and I am utterly unfit for any services save those which dishonour him, like the wood of the vine, utterly unuseful and unmeet for any work? Ezekiel 15. 4. what then should I expect but to be cast out, cc pns11 vbm av-j j p-acp d n2 p-acp d r-crq vvb pno31, av-j dt n1 pp-f dt n1, av-j j cc j p-acp d n1? np1 crd crd r-crq av vmd pns11 vvi cc-acp pc-acp vbi vvn av, (7) treatise (DIV1) 222 Image 101
3436 as a vessell in which is no pleasure? If I am altogether barr• … n, as a vessel in which is no pleasure? If I am altogether barr• … n, c-acp dt n1 p-acp r-crq vbz dx n1? cs pns11 vbm av n1 … wd, (7) treatise (DIV1) 222 Image 101
3437 and of no use, what a wonderfull patience of God is it that suffers mee to cumber the ground, and of no use, what a wonderful patience of God is it that suffers me to cumber the ground, cc pp-f dx n1, r-crq dt j n1 pp-f np1 vbz pn31 cst vvz pno11 pc-acp vvi dt n1, (7) treatise (DIV1) 222 Image 101
3438 and doth not presently cast me into the fire? that 〈 ◊ 〉 me like a noisome weed to poison the aire, and does not presently cast me into the fire? that 〈 ◊ 〉 me like a noisome weed to poison the air, cc vdz xx av-j vvi pno11 p-acp dt n1? cst 〈 sy 〉 pno11 av-j dt j n1 pc-acp vvi dt n1, (7) treatise (DIV1) 222 Image 101
3439 and choake the growth of better things? If I drinke in the raine, and bring forth nothing but thornes, and choke the growth of better things? If I drink in the rain, and bring forth nothing but thorns, cc vvi dt n1 pp-f jc n2? cs pns11 vvb p-acp dt n1, cc vvi av pix cc-acp n2, (7) treatise (DIV1) 222 Image 101
3440 how neere must I needs be unto cursing? And this conviction should make men labour to have place in Christ, how near must I needs be unto cursing? And this conviction should make men labour to have place in christ, c-crq av-j vmb pns11 av vbi p-acp vvg? cc d n1 vmd vvi n2 vvb pc-acp vhi n1 p-acp np1, (7) treatise (DIV1) 222 Image 101
3477 but in a filiall and submissiue affection, as unto him; but in a filial and submissive affection, as unto him; cc-acp p-acp dt j cc j n1, c-acp p-acp pno31; (7) treatise (DIV1) 226 Image 101
3441 because thereby they shall bee enabled to please God, and in some measure to bring that glory to him for which they were made. Because thereby they shall be enabled to please God, and in Some measure to bring that glory to him for which they were made. c-acp av pns32 vmb vbi vvn pc-acp vvi np1, cc p-acp d n1 pc-acp vvi d n1 p-acp pno31 p-acp r-crq pns32 vbdr vvn. (7) treatise (DIV1) 222 Image 101
3442 For this is a thing which God much delights in, when a creature doth glorifie him actively, by living unto him. For this is a thing which God much delights in, when a creature does Glorify him actively, by living unto him. p-acp d vbz dt n1 r-crq np1 d n2 p-acp, c-crq dt n1 vdz vvi pno31 av-j, p-acp vvg p-acp pno31. (7) treatise (DIV1) 222 Image 101
3443 He will not loose his glory by any Creature, but fetch it out at the last, He will not lose his glory by any Creature, but fetch it out At the last, pns31 vmb xx vvi po31 n1 p-acp d n1, cc-acp vvb pn31 av p-acp dt ord, (7) treatise (DIV1) 222 Image 101
3444 but when the Creature operates out of it selfe to Gods end, and carries Gods intention through its owne worke, but when the Creature operates out of it self to God's end, and carries God's intention through its own work, cc-acp c-crq dt n1 vvz av pp-f pn31 n1 p-acp npg1 n1, cc vvz npg1 n1 p-acp po31 d n1, (7) treatise (DIV1) 222 Image 101
3445 then is hee most honored and delighted. then is he most honoured and delighted. av vbz pns31 av-ds vvn cc vvn. (7) treatise (DIV1) 222 Image 101
3446 Herein, saith Christ, is my Father glorified, that ye beare much fruit, Ioh. 15. 8. and herein did Christ glorifie his father in finishing the worke which he gave him to do. Herein, Says christ, is my Father glorified, that you bear much fruit, John 15. 8. and herein did christ Glorify his father in finishing the work which he gave him to do. av, vvz np1, vbz po11 n1 vvn, cst pn22 vvb d n1, np1 crd crd cc av vdd np1 vvi po31 n1 p-acp vvg dt n1 r-crq pns31 vvd pno31 pc-acp vdi. (7) treatise (DIV1) 222 Image 101
3447 Ioh. 17 4. What an encouragement should this bee for those who have hitherto liv'd in the lusts of the flesh, to come over to Christ and his righteousnesse; John 17 4. What an encouragement should this be for those who have hitherto lived in the Lustiest of the Flesh, to come over to christ and his righteousness; np1 crd crd q-crq dt n1 vmd d vbi p-acp d r-crq vhb av vvd p-acp dt n2 pp-f dt n1, pc-acp vvi a-acp p-acp np1 cc po31 n1; (7) treatise (DIV1) 222 Image 101
3448 and for others to goe on with patience through all difficulties, because in so doing they worke to that end for which they were made, they live to God, and for Others to go on with patience through all difficulties, Because in so doing they work to that end for which they were made, they live to God, cc p-acp n2-jn pc-acp vvi a-acp p-acp n1 p-acp d n2, c-acp p-acp av vdg pns32 vvi p-acp d n1 p-acp r-crq pns32 vbdr vvn, pns32 vvb p-acp np1, (7) treatise (DIV1) 222 Image 101
3449 and bring forth fruit unto him, who hath in much patience spared and in infinite love called them to himselfe? How should we praise God that hath given us any strength in any way to doe him service? that is pleas'd to account himselfe honoured when he is obeyed by us, who spoile all the works we do with our owne corruptions? And how should we husband all the pretious moments of our life to the advantage of our master, whose very acceptation of such unworthy services should alone bee both encouragement and reward enough unto us? The more profitably any man lives, the more comfortably he shall die. and bring forth fruit unto him, who hath in much patience spared and in infinite love called them to himself? How should we praise God that hath given us any strength in any Way to do him service? that is pleased to account himself honoured when he is obeyed by us, who spoil all the works we do with our own corruptions? And how should we husband all the precious moments of our life to the advantage of our master, whose very acceptation of such unworthy services should alone be both encouragement and reward enough unto us? The more profitably any man lives, the more comfortably he shall die. cc vvi av n1 p-acp pno31, r-crq vhz p-acp d n1 vvn cc p-acp j n1 vvd pno32 p-acp px31? q-crq vmd pns12 vvi np1 cst vhz vvn pno12 d n1 p-acp d n1 pc-acp vdi pno31 n1? cst vbz vvn pc-acp vvi px31 vvn c-crq pns31 vbz vvn p-acp pno12, r-crq n1 d dt n2 pns12 vdb p-acp po12 d n2? cc q-crq vmd pns12 vvi d dt j n2 pp-f po12 n1 p-acp dt n1 pp-f po12 n1, rg-crq j n1 pp-f d j n2 vmd av-j vbi av-d n1 cc n1 av-d p-acp pno12? dt av-dc av-j d n1 vvz, dt av-dc av-j pns31 vmb vvi. (7) treatise (DIV1) 222 Image 101
3450 Now to consider more particularly this disabilitie which comes along with sinne, we may note, that it is either totall, when a man is all flesh, as by nature we are; Now to Consider more particularly this disability which comes along with sin, we may note, that it is either total, when a man is all Flesh, as by nature we Are; av pc-acp vvi av-dc av-j d n1 r-crq vvz a-acp p-acp n1, pns12 vmb vvi, cst pn31 vbz d j, c-crq dt n1 vbz d n1, a-acp p-acp n1 pns12 vbr; (7) treatise (DIV1) 223 Image 101
3451 or at best partiall, in proportion to the vigor of concupifence, and life of sinne in the best of us. or At best partial, in proportion to the vigor of concupifence, and life of sin in the best of us. cc p-acp js j, p-acp n1 p-acp dt n1 pp-f n1, cc n1 pp-f n1 p-acp dt js pp-f pno12. (7) treatise (DIV1) 223 Image 101
3452 To touch a little upon both of these. To touch a little upon both of these. p-acp vvi dt j p-acp d pp-f d. (7) treatise (DIV1) 223 Image 101
3453 First, in a wicked man, who is totally in the state of sinne, there is a Totall and absolute impossibility and impotency to doe any thing that is good. First, in a wicked man, who is totally in the state of sin, there is a Total and absolute impossibility and impotency to do any thing that is good. ord, p-acp dt j n1, r-crq vbz av-j p-acp dt n1 pp-f n1, pc-acp vbz dt j cc j n1 cc n1 pc-acp vdi d n1 cst vbz j. (7) treatise (DIV1) 224 Image 101
3454 Every figment and motion of the heart of man is onely and continually evill. Every figment and motion of the heart of man is only and continually evil. d n1 cc n1 pp-f dt n1 pp-f n1 vbz j cc av-j j-jn. (7) treatise (DIV1) 224 Image 101
3455 Gen. 6. 5. But though his heart be evill, may not his actions or his words be good? No, Gen. 6. 5. But though his heart be evil, may not his actions or his words be good? No, np1 crd crd p-acp cs po31 n1 vbi j-jn, vmb xx po31 n2 cc po31 n2 vbb j? uh-dx, (7) treatise (DIV1) 224 Image 101
3456 for that is the fountaine whence all they issue, and impossible it is that sweete water should proceed from a bitter and corrupted fountaine, Matth. 12. 34. Iam. 3. 11. Looke on the best actions of wicked men. for that is the fountain whence all they issue, and impossible it is that sweet water should proceed from a bitter and corrupted fountain, Matthew 12. 34. Iam. 3. 11. Look on the best actions of wicked men. c-acp d vbz dt n1 c-crq d pns32 vvb, cc j pn31 vbz cst j n1 vmd vvi p-acp dt j cc j-vvn n1, np1 crd crd np1 crd crd n1 p-acp dt js n2 pp-f j n2. (7) treatise (DIV1) 224 Image 101
3457 If they pray to God, their prayer is an abomination, Prov. 28. 9. If they sacrifice, God will not accept nor smell, nor regard any of their offerings he will esteeme them all abominable and uncleane, as a dogs head, If they pray to God, their prayer is an abomination, Curae 28. 9. If they sacrifice, God will not accept nor smell, nor regard any of their offerings he will esteem them all abominable and unclean, as a Dogs head, cs pns32 vvb p-acp np1, po32 n1 vbz dt n1, np1 crd crd cs pns32 vvb, np1 vmb xx vvi ccx vvi, ccx n1 d pp-f po32 n2 pns31 vmb vvi pno32 d j cc j, c-acp dt ng1 n1, (7) treatise (DIV1) 224 Image 101
3458 or swines bloud, Amos 5. 21. Esai. 66. 3. Seeme things never so specious in the sight of men that doe them, or Swine blood, Amos 5. 21. Isaiah. 66. 3. Seem things never so specious in the sighed of men that do them, cc ng1 n1, np1 crd crd np1. crd crd vvi n2 av-x av j p-acp dt n1 pp-f n2 cst vdb pno32, (7) treatise (DIV1) 224 Image 101
3459 yet in his sight they may be uncleane, Hag. 2. 13, 14. If they turne, yet in his sighed they may be unclean, Hag. 2. 13, 14. If they turn, av p-acp po31 n1 pns32 vmb vbi j, np1 crd crd, crd cs pns32 vvb, (7) treatise (DIV1) 224 Image 101
3460 and enquire and seeke early after God, all this is not fidelity but only flatterie, Psal. 78. 34. 37. Like the spicing and embalming of a carkasse, which can never put so much beauty or value into it, and inquire and seek early After God, all this is not Fidis but only flattery, Psalm 78. 34. 37. Like the spicing and embalming of a carcase, which can never put so much beauty or valve into it, cc vvi cc vvi av-j p-acp np1, d d vbz xx n1 p-acp j n1, np1 crd crd crd j dt vvg cc vvg pp-f dt n1, r-crq vmb av-x vvi av d n1 cc n1 p-acp pn31, (7) treatise (DIV1) 224 Image 101
3461 as to make it a welcome present unto a Prince. as to make it a welcome present unto a Prince. c-acp pc-acp vvi pn31 dt j-jn n1 p-acp dt n1. (7) treatise (DIV1) 224 Image 101
3462 But what then? Can a wicked man doe nothing but sinne? when he gives Almes, builds Churches, reades the Scripture, heares the Word, worships God, are these all sinnes? if so, But what then? Can a wicked man do nothing but sin? when he gives Alms, builds Churches, reads the Scripture, hears the Word, worships God, Are these all Sins? if so, cc-acp q-crq av? vmb dt j n1 vdb pix cc-acp n1? c-crq pns31 vvz n2, vvz n2, vvz dt n1, vvz dt n1, vvz np1, vbr d d n2? cs av, (7) treatise (DIV1) 225 Image 101
3463 then he ought to forbeare them, and leave them utterly undone. then he ought to forbear them, and leave them utterly undone. cs pns31 vmd pc-acp vvi pno32, cc vvi pno32 av-j vvn. (7) treatise (DIV1) 225 Image 101
3464 Here are Two Points in this case, First, to consider How all the workes of naturall men may be esteem'd sinfull; Here Are Two Points in this case, First, to Consider How all the works of natural men may be esteemed sinful; av vbr crd n2 p-acp d n1, ord, pc-acp vvi c-crq d dt n2 pp-f j n2 vmb vbi vvn j; (7) treatise (DIV1) 225 Image 101
3465 and secondly, this being granted that they are sinfull, How they ought to carry themselves in regard of doing or omitting of them. and secondly, this being granted that they Are sinful, How they ought to carry themselves in regard of doing or omitting of them. cc ord, d vbg vvn cst pns32 vbr j, c-crq pns32 vmd pc-acp vvi px32 p-acp n1 pp-f vdg cc vvg pp-f pno32. (7) treatise (DIV1) 225 Image 101
3466 For the former of these, we are first to premise these notes. For the former of these, we Are First to premise these notes. p-acp dt j pp-f d, pns12 vbr ord p-acp n1 d n2. (7) treatise (DIV1) 226 Image 101
3467 First, a worke done may bee Sub duplici genere Boni, it may be measured by Two sorts of Goodnesse; First, a work done may be Sub Duplicity genere Boni, it may be measured by Two sorts of goodness; ord, dt n1 vdn vmb vbi fw-la fw-la fw-la fw-la, pn31 vmb vbi vvn p-acp crd n2 pp-f n1; (7) treatise (DIV1) 226 Image 101
3468 first there is Goodnesse ethicall or morall, in relation unto manners, and in order unto men; First there is goodness ethical or moral, in Relation unto manners, and in order unto men; ord pc-acp vbz n1 j cc j, p-acp n1 p-acp n2, cc p-acp n1 p-acp n2; (7) treatise (DIV1) 226 Image 101
3469 and secondly, there is Goodnesse theologicall or divine, in relation to Religion, and in order unto God. and secondly, there is goodness theological or divine, in Relation to Religion, and in order unto God. cc ord, pc-acp vbz n1 j cc j-jn, p-acp n1 p-acp n1, cc p-acp n1 p-acp np1. (7) treatise (DIV1) 226 Image 101
3470 A thing is morally Good, when it is Good in the sight of men, good unto humane purposes, good by way of Example, A thing is morally Good, when it is Good in the sighed of men, good unto humane Purposes, good by Way of Exampl, dt n1 vbz av-j j, c-crq pn31 vbz j p-acp dt n1 pp-f n2, j p-acp j n2, j p-acp n1 pp-f n1, (7) treatise (DIV1) 226 Image 101
3471 or by way of Edification to others, who judge as they see. or by Way of Edification to Others, who judge as they see. cc p-acp n1 pp-f n1 p-acp n2-jn, r-crq n1 c-acp pns32 vvb. (7) treatise (DIV1) 226 Image 101
3472 But a thing is then done divinely when it is done with the spirit of holinesse and of truth (for the Father seeketh such to worship him) when it is done in obedience to the word; But a thing is then done divinely when it is done with the Spirit of holiness and of truth (for the Father seeks such to worship him) when it is done in Obedience to the word; p-acp dt n1 vbz av vdn av-jn c-crq pn31 vbz vdn p-acp dt n1 pp-f n1 cc pp-f n1 (c-acp dt n1 vvz d pc-acp vvi pno31) q-crq pn31 vbz vdn p-acp n1 p-acp dt n1; (7) treatise (DIV1) 226 Image 101
3473 for wee are to note that a thing may bee done by a man rationally out of the sway and rule of right reason, for we Are to note that a thing may be done by a man rationally out of the sway and Rule of right reason, p-acp pns12 vbr p-acp n1 cst dt n1 vmb vbi vdn p-acp dt n1 av-j av pp-f dt n1 cc n1 pp-f j-jn n1, (7) treatise (DIV1) 226 Image 101
3474 and a certaine generousnesse and ingenuitie of spirit, which loves not to condemne it selfe in the thing which it allowes, and a certain generousness and ingenuity of Spirit, which loves not to condemn it self in the thing which it allows, cc dt j n1 cc n1 pp-f n1, r-crq vvz xx pc-acp vvi pn31 n1 p-acp dt n1 r-crq pn31 vvz, (7) treatise (DIV1) 226 Image 101
3475 and to walke crosse to the evidence of its owne rules, and yet that thing is all this while done but unto himselfe, and his owne reason is set up as an idoll in Gods place, to which all the actions of his life doe homage: and to walk cross to the evidence of its own rules, and yet that thing is all this while done but unto himself, and his own reason is Set up as an idol in God's place, to which all the actions of his life do homage: cc pc-acp vvi n1 p-acp dt n1 pp-f po31 d n2, cc av d n1 vbz d d n1 vdn p-acp p-acp px31, cc po31 d n1 vbz vvn a-acp p-acp dt n1 p-acp npg1 n1, p-acp r-crq d dt n2 pp-f po31 n1 vdb n1: (7) treatise (DIV1) 226 Image 101
3478 when you fasted and mourned, saith the Lord, did you at all fast unto me, even to me? If you will returne o Israell, returne unto me saith the Lord, Zach. 7. 5. Ier. 4. 1. A notorious finner walkes contrary to the principles of his owne reason and nature Ro. 1. 32. 1. Cor. 11. 14. contrary to the prosperitie and securitie of his present life, Levit. 26. 14. 1. Cor. 11, 30. and contrary to the will and Law of God. when you fasted and mourned, Says the Lord, did you At all fast unto me, even to me? If you will return oh Israel, return unto me Says the Lord, Zach 7. 5. Jeremiah 4. 1. A notorious finner walks contrary to the principles of his own reason and nature Ro. 1. 32. 1. Cor. 11. 14. contrary to the Prosperity and security of his present life, Levit. 26. 14. 1. Cor. 11, 30. and contrary to the will and Law of God. c-crq pn22 vvd cc vvd, vvz dt n1, vdd pn22 p-acp d av-j p-acp pno11, av p-acp pno11? cs pn22 vmb vvi sy np1, vvb p-acp pno11 vvz dt n1, np1 crd crd np1 crd crd dt j n1 vvz j-jn p-acp dt n2 pp-f po31 d n1 cc n1 np1 crd crd crd np1 crd crd j-jn p-acp dt n1 cc n1 pp-f po31 j n1, np1 crd crd crd np1 crd, crd cc n-jn p-acp dt n1 cc n1 pp-f np1. (7) treatise (DIV1) 226 Image 101
3479 Now when a man breakes of a sinfull course, with ayme onely at his owne reason, Now when a man breaks of a sinful course, with aim only At his own reason, av c-crq dt n1 vvz pp-f dt j n1, p-acp n1 av-j p-acp po31 d n1, (7) treatise (DIV1) 226 Image 101
3480 or prosperitie, though this bee to returne, yet it is to turne to our selv• … s, and not unto God. or Prosperity, though this be to return, yet it is to turn to our selv• … s, and not unto God. cc n1, cs d vbb pc-acp vvi, av pn31 vbz p-acp vvb p-acp po12 n1 … sy, cc xx p-acp np1. (7) treatise (DIV1) 226 Image 101
3481 They assemble themselves for corne and wine, saith the proph• … t, and so seeme to returne, They assemble themselves for corn and wine, Says the proph• … tO, and so seem to return, pns32 vvb px32 p-acp n1 cc n1, vvz dt n1 … sy, cc av vvb pc-acp vvi, (7) treatise (DIV1) 226 Image 101
3482 but though they returne, it is not to the most high: but like a deceitfull bow, though it seeme to direct the arrow to the marke, but though they return, it is not to the most high: but like a deceitful bow, though it seem to Direct the arrow to the mark, cc-acp c-acp pns32 vvb, pn31 vbz xx p-acp dt av-ds j: p-acp j dt j n1, cs pn31 vvb pc-acp vvi dt n1 p-acp dt n1, (7) treatise (DIV1) 226 Image 101
3483 yet indeede it sends it out another way, Hos 7. 14 16. and in this regard though the substance of a worke seeme very specious unto men, who iudge according to the sight of their eyes, yet indeed it sends it out Another Way, Hos 7. 14 16. and in this regard though the substance of a work seem very specious unto men, who judge according to the sighed of their eyes, av av pn31 vvz pn31 av j-jn n1, fw-la crd crd crd cc p-acp d n1 cs dt n1 pp-f dt n1 vvb av j p-acp n2, r-crq n1 vvg p-acp dt n1 pp-f po32 n2, (7) treatise (DIV1) 226 Image 101
3484 and measure the a• … me and intention by the worke which they see, not the worke by the intention which they cannot see; and measure the a• … me and intention by the work which they see, not the work by the intention which they cannot see; cc vvb dt n1 … pno11 cc n1 p-acp dt n1 r-crq pns32 vvb, xx dt n1 p-acp dt n1 r-crq pns32 vmbx vvi; (7) treatise (DIV1) 226 Image 101
3485 yet to God that seeth not as man seeth, it may be an abomination, Luk. 16. 15. yet to God that sees not as man sees, it may be an abomination, Luk. 16. 15. av p-acp np1 cst vvz xx p-acp n1 vvz, pn31 vmb vbi dt n1, np1 crd crd (7) treatise (DIV1) 226 Image 101
3486 Secondly, we are to note, That amongst Christians divine workes may be done morally and meerely NONLATINALPHABET, according to the course of the places and times which a man lives in. Secondly, we Are to note, That among Christians divine works may be done morally and merely, according to the course of the places and times which a man lives in. ord, pns12 vbr p-acp n1, cst p-acp np1 j-jn n2 vmb vbi vdn av-j cc av-j, vvg p-acp dt n1 pp-f dt n2 cc n2 r-crq dt n1 vvz p-acp. (7) treatise (DIV1) 227 Image 101
3487 Such were Saint Pauls services before his Conversion, which therefore he esteemed but dung, and suffered the losse of them, Such were Saint Paul's services before his Conversion, which Therefore he esteemed but dung, and suffered the loss of them, d vbdr n1 npg1 n2 p-acp po31 n1, r-crq av pns31 vvd p-acp n1, cc vvd dt n1 pp-f pno32, (7) treatise (DIV1) 227 Image 101
3488 for a man may do good things, and yet when he hath done lose them all, 2. Ioh. vers. 8. Nay they may be done profanely, as Balaams blessing of Israel, for a man may do good things, and yet when he hath done loose them all, 2. John vers. 8. Nay they may be done profanely, as Balaams blessing of Israel, p-acp dt n1 vmb vdi j n2, cc av c-crq pns31 vhz vdn vvi pno32 d, crd np1 fw-la. crd uh-x pns32 vmb vbi vdn av-j, p-acp npg1 vvg pp-f np1, (7) treatise (DIV1) 227 Image 101
3489 and the false brethrens preaching, out of envy and ill will. Phil. 1. 15. 16. And morall things may be done spiritually and divinely; and the false Brothers' preaching, out of envy and ill will. Philip 1. 15. 16. And moral things may be done spiritually and divinely; cc dt j ng2 vvg, av pp-f n1 cc j-jn n1. np1 crd crd crd cc j n2 vmb vbi vdn av-j cc av-jn; (7) treatise (DIV1) 227 Image 101
3490 such were the Almes of the Churches of Macedonia to the Saints, that which they did they did as unto God, which made them ready to consecrate not onely their substance, such were the Alms of the Churches of Macedonia to the Saints, that which they did they did as unto God, which made them ready to consecrate not only their substance, d vbdr dt n2 pp-f dt n2 pp-f np1 p-acp dt n2, cst r-crq pns32 vdd pns32 vdd a-acp p-acp np1, r-crq vvd pno32 j pc-acp vvi xx av-j po32 n1, (7) treatise (DIV1) 227 Image 101
3491 but themselves to the service of the Saints. but themselves to the service of the Saints. cc-acp px32 p-acp dt n1 pp-f dt n2. (7) treatise (DIV1) 227 Image 101
3492 Such was the contribution of the Philippians towards the necessities of Saint Paul, it was done with an eye to God, in which respect the Apostle cals it a sacrifice of a sweete savour, well pleasing unto God. Such was the contribution of the Philippians towards the necessities of Saint Paul, it was done with an eye to God, in which respect the Apostle calls it a sacrifice of a sweet savour, well pleasing unto God. d vbds dt n1 pp-f dt njp2 p-acp dt n2 pp-f n1 np1, pn31 vbds vdn p-acp dt n1 p-acp np1, p-acp r-crq n1 dt n1 vvz pn31 dt n1 pp-f dt j n1, av vvg p-acp np1. (7) treatise (DIV1) 227 Image 101
3493 The Good was intended unto Paul, but the service was directed unto God. The Good was intended unto Paul, but the service was directed unto God. dt j vbds vvn p-acp np1, p-acp dt n1 vbds vvn p-acp np1. (7) treatise (DIV1) 227 Image 101
3495 but they must bee well and spiritually done; but they must be well and spiritually done; cc-acp pns32 vmb vbi av cc av-j vdn; (7) treatise (DIV1) 228 Image 101
3496 such are those things which take in God into their very performance, and doe intrinsecally and in the substance of the worke respect him. such Are those things which take in God into their very performance, and do intrinsically and in the substance of the work respect him. d vbr d n2 r-crq vvb p-acp np1 p-acp po32 j n1, cc vdb j cc p-acp dt n1 pp-f dt n1 vvb pno31. (7) treatise (DIV1) 228 Image 101
3497 Such are to love, feare, beleeve, trust, depend upon God; Such Are to love, Fear, believe, trust, depend upon God; d vbr p-acp n1, vvb, vvb, vvb, vvb p-acp np1; (7) treatise (DIV1) 228 Image 101
3498 which things, though in regard of the unperfect manner of doing them they may have sinne mi• … gled with them, which things, though in regard of the unperfect manner of doing them they may have sin mi• … gled with them, r-crq n2, cs p-acp n1 pp-f dt j n1 pp-f vdg pno32 pns32 vmb vhi n1 n1 … j-vvn p-acp pno32, (7) treatise (DIV1) 228 Image 101
3499 because not done with all that strength as the Law requires, can yet never be totally 〈 ◊ 〉, and so unacceptable unto God. Because not done with all that strength as the Law requires, can yet never be totally 〈 ◊ 〉, and so unacceptable unto God. c-acp xx vdi p-acp d cst n1 p-acp dt n1 vvz, vmb av av-x vbi av-j 〈 sy 〉, cc av j p-acp np1. (7) treatise (DIV1) 228 Image 101
3500 Other things may be Good materially, and in common acception, because they are the things which God commands to be done; Other things may be Good materially, and in Common acception, Because they Are the things which God commands to be done; av-jn n2 vmb vbi av-j av-jn, cc p-acp j n1, c-acp pns32 vbr dt n2 r-crq np1 vvz pc-acp vbi vdn; (7) treatise (DIV1) 228 Image 101
3501 but yet, because the doing of them doth not necessarily and 〈 ◊ 〉 take in an ayme and respect to God, but yet, Because the doing of them does not necessarily and 〈 ◊ 〉 take in an aim and respect to God, p-acp av, c-acp dt vdg pp-f pno32 vdz xx av-j cc 〈 sy 〉 vvb p-acp dt n1 cc n1 p-acp np1, (7) treatise (DIV1) 228 Image 101
3502 but is onely 〈 ◊ 〉 unto him, and that so as that the same thing may be done with other respects, but is only 〈 ◊ 〉 unto him, and that so as that the same thing may be done with other respects, cc-acp vbz av-j 〈 sy 〉 p-acp pno31, cc cst av c-acp cst dt d n1 vmb vbi vdn p-acp j-jn n2, (7) treatise (DIV1) 228 Image 101
3503 therefore the Goodnesse is not in the things themselves barely considered, but in the right manner of performing them. Therefore the goodness is not in the things themselves barely considered, but in the right manner of performing them. av dt n1 vbz xx p-acp dt n2 px32 av-j vvn, cc-acp p-acp dt j-jn n1 pp-f vvg pno32. (7) treatise (DIV1) 228 Image 101
3504 Such were Iehu his zeale, the Pharises praying, the hypocrites fasting, and the like. In one word, somethings are so inherently Good, that though they may be done imperfectly, Such were Iehu his zeal, the Pharisees praying, the Hypocrites fasting, and the like. In one word, somethings Are so inherently Good, that though they may be done imperfectly, d vbdr np1 po31 n1, dt np2 vvg, dt n2 vvg, cc dt j. p-acp crd n1, n2 vbr av av-j j, cst cs pns32 vmb vbi vdn av-j, (7) treatise (DIV1) 228 Image 101
3505 yet they cannot be do• … e profanely; yet they cannot be do• … e profanely; av pns32 vmbx vbi n1 … sy av-j; (7) treatise (DIV1) 228 Image 101
3506 others so good with relation to God, that because they may be done without that relation, Others so good with Relation to God, that Because they may be done without that Relation, ng2-jn av j p-acp n1 p-acp np1, cst c-acp pns32 vmb vbi vdn p-acp d n1, (7) treatise (DIV1) 228 Image 101
3507 and such other conformities as are required in them, therefore they may cease at all to be good; and such other conformities as Are required in them, Therefore they may cease At all to be good; cc d j-jn n2 c-acp vbr vvn p-acp pno32, av pns32 vmb vvi p-acp d pc-acp vbi j; (7) treatise (DIV1) 228 Image 101
3508 as to preach out of envie, to pray out of hypocrisie, to fast out of opinion of merit, &c. as to preach out of envy, to pray out of hypocrisy, to fast out of opinion of merit, etc. c-acp pc-acp vvi av pp-f vvi, pc-acp vvi av pp-f n1, pc-acp vvi av pp-f n1 pp-f n1, av (7) treatise (DIV1) 228 Image 101
3509 Now as indifferent things may be made good by circumstances: as to eate or not to eate is indifferent, yet not to eate for feare of scandall is charitie, and to eate, Now as indifferent things may be made good by Circumstances: as to eat or not to eat is indifferent, yet not to eat for Fear of scandal is charity, and to eat, av p-acp j n2 vmb vbi vvn j p-acp n2: a-acp pc-acp vvi cc xx pc-acp vvi vbz j, av xx pc-acp vvi p-acp n1 pp-f n1 vbz n1, cc pc-acp vvi, (7) treatise (DIV1) 229 Image 101
3510 for feare of superstition, is Christian liberty. To observe things indifferent as indifferent, without any conscience of the thing it selfe, onely in due submission to the commands of iust authoritie, is obedience; to observe the same things without such authoritie, for Fear of Superstition, is Christian liberty. To observe things indifferent as indifferent, without any conscience of the thing it self, only in due submission to the commands of just Authority, is Obedience; to observe the same things without such Authority, p-acp n1 pp-f n1, vbz np1 n1. pc-acp vvi n2 j c-acp j, p-acp d n1 pp-f dt n1 pn31 n1, av-j p-acp j-jn n1 p-acp dt n2 pp-f j n1, vbz n1; pc-acp vvi dt d n2 p-acp d n1, (7) treatise (DIV1) 229 Image 101
3511 and that upon superstitious reasons, directed to binde the conscience, and leading to the thing as such a thing, is in regard of others great scandall, and in regard of a mans selfe bondage and idolatrie: Thus I say as indifferent things may bee made good or bad by circumstances: so other things, the matter of which is commanded, may yet be made in the doing of them evill, and that upon superstitious Reasons, directed to bind the conscience, and leading to the thing as such a thing, is in regard of Others great scandal, and in regard of a men self bondage and idolatry: Thus I say as indifferent things may be made good or bad by Circumstances: so other things, the matter of which is commanded, may yet be made in the doing of them evil, cc cst p-acp j n2, vvd pc-acp vvi dt n1, cc vvg p-acp dt n1 c-acp d dt n1, vbz p-acp n1 pp-f ng1-jn j n1, cc p-acp n1 pp-f dt ng1 n1 n1 cc n1: av pns11 vvb p-acp j n2 vmb vbi vvn j cc j p-acp n2: av j-jn n2, dt n1 pp-f r-crq vbz vvn, vmb av vbi vvn p-acp dt vdg pp-f pno32 j-jn, (7) treatise (DIV1) 229 Image 101
3512 when that due respect and conformitie which the Law wherein it is commanded requireth is not observed. when that due respect and conformity which the Law wherein it is commanded requires is not observed. c-crq d j-jn n1 cc n1 r-crq dt n1 c-crq pn31 vbz vvn vvz vbz xx vvn. (7) treatise (DIV1) 229 Image 101
3513 If a man build a wall, with p• … etence to keepe out the Sea or an enemy, If a man built a wall, with p• … etence to keep out the Sea or an enemy, cs dt n1 vvi dt n1, p-acp n1 … n1 pc-acp vvi av dt n1 cc dt n1, (7) treatise (DIV1) 229 Image 101
3514 and yet leave a wide gap and entrance open to admit them, though hee who sees nothing but firme wall may admire the worke, and yet leave a wide gap and Entrance open to admit them, though he who sees nothing but firm wall may admire the work, cc av vvb dt j n1 cc n1 j pc-acp vvi pno32, cs pns31 r-crq vvz pix cc-acp j n1 vmb vvi dt n1, (7) treatise (DIV1) 229 Image 101
3515 yet he who viewes the whole will but deride it: yet he who views the Whole will but deride it: av pns31 r-crq vvz dt j-jn n1 cc-acp vvi pn31: (7) treatise (DIV1) 229 Image 101
3516 so though a ma• … doe very much, though hee proceede so farre as to offer up the children of his body, so though a ma• … do very much, though he proceed so Far as to offer up the children of his body, av cs dt n1 … vdi av av-d, cs pns31 vvb av av-j c-acp pc-acp vvi a-acp dt n2 pp-f po31 n1, (7) treatise (DIV1) 229 Image 101
3517 and bestow mountaines of cattell upon God and his service; and bestow Mountains of cattle upon God and his service; cc vvi n2 pp-f n2 p-acp np1 cc po31 n1; (7) treatise (DIV1) 229 Image 101
3518 yet omitting righteousnesse, and iustice, and humiliation before God, though to men it may seeme very specious, yet omitting righteousness, and Justice, and humiliation before God, though to men it may seem very specious, av vvg n1, cc n1, cc n1 p-acp np1, cs p-acp n2 pn31 vmb vvi av j, (7) treatise (DIV1) 229 Image 101
3519 yet unto God it is both abominable and ridiculous. yet unto God it is both abominable and ridiculous. av p-acp np1 pn31 vbz av-d j cc j. (7) treatise (DIV1) 229 Image 101
3520 As a piece of silver or gold may be shaped into a vessell of dishonor, which shall be destin'd unto • … ordid and uncleane uses: As a piece of silver or gold may be shaped into a vessel of dishonour, which shall be destined unto • … ordid and unclean uses: p-acp dt n1 pp-f n1 cc n1 vmb vbi vvn p-acp dt n1 pp-f n1, r-crq vmb vbi vvn p-acp • … j cc j n2: (7) treatise (DIV1) 229 Image 101
3521 so may a worke be compounded of choyce ingredients, the materials of it may be the things which God himselfe requires, so may a work be compounded of choice ingredients, the materials of it may be the things which God himself requires, av vmb dt n1 vbi vvn pp-f n1 n2, dt n2-jn pp-f pn31 vmb vbi dt n2 r-crq np1 px31 vvz, (7) treatise (DIV1) 229 Image 101
3522 and yet serving to base purposes, and directed to our owne ends, it may stinke in the nostrils of God, and yet serving to base Purposes, and directed to our own ends, it may stink in the nostrils of God, cc av vvg p-acp j n2, cc vvn p-acp po12 d n2, pn31 vmb n1 p-acp dt n2 pp-f np1, (7) treatise (DIV1) 229 Image 101
3523 and bee by him reiected as a vessell in which there is no pleasure. and be by him rejected as a vessel in which there is no pleasure. cc vbi p-acp pno31 vvd p-acp dt n1 p-acp r-crq a-acp vbz dx n1. (7) treatise (DIV1) 229 Image 101
3524 A cup of cold water to a prophet as a prophet shall bee rewarded, when a magnificent almes with a pharises trumpet shall be rejected: A cup of cold water to a Prophet as a Prophet shall be rewarded, when a magnificent alms with a Pharisees trumpet shall be rejected: dt n1 pp-f j-jn n1 p-acp dt n1 p-acp dt n1 vmb vbi vvn, c-crq dt j n2 p-acp dt n2 n1 vmb vbi vvn: (7) treatise (DIV1) 229 Image 101
3525 As a small thing which the righteous hath, so a small thing which the righteous giveth, is better then great riches of the ungodly. As a small thing which the righteous hath, so a small thing which the righteous gives, is better then great riches of the ungodly. c-acp dt j n1 r-crq dt j vhz, av dt j n1 r-crq dt j vvz, vbz jc cs j n2 pp-f dt j. (7) treatise (DIV1) 229 Image 101
3526 Fourthly, wee are to note what things are requisite unto the doing of a thing so as that it may bee an Act of obedience, and thereupon acceptable unto God. Fourthly, we Are to note what things Are requisite unto the doing of a thing so as that it may be an Act of Obedience, and thereupon acceptable unto God. ord, pns12 vbr pc-acp vvi r-crq n2 vbr j p-acp dt vdg pp-f dt n1 av c-acp cst pn31 vmb vbi dt n1 pp-f n1, cc av j p-acp np1. (7) treatise (DIV1) 230 Image 101
3527 First, then it must have a new principle, the Spirit of Christ, and the Law of the Spirit of Life, and Faith purifying the Conscience from dead workes. First, then it must have a new principle, the Spirit of christ, and the Law of the Spirit of Life, and Faith purifying the Conscience from dead works. ord, cs pn31 vmb vhi dt j n1, dt n1 pp-f np1, cc dt n1 pp-f dt n1 pp-f n1, cc n1 n-vvg dt n1 p-acp j n2. (7) treatise (DIV1) 231 Image 101
3528 Secondly, in regard of the manner, it must bee done with the affection of a childe, not out of bondage, Secondly, in regard of the manner, it must be done with the affection of a child, not out of bondage, ord, p-acp n1 pp-f dt n1, pn31 vmb vbi vdn p-acp dt n1 pp-f dt n1, xx av pp-f n1, (7) treatise (DIV1) 232 Image 101
3529 but in love, 2. Tim. 1. 7. In voluntary service and resignation of all the members unto righteousnesse. but in love, 2. Tim. 1. 7. In voluntary service and resignation of all the members unto righteousness. cc-acp p-acp n1, crd np1 crd crd p-acp j-jn n1 cc n1 pp-f d dt n2 p-acp n1. (7) treatise (DIV1) 232 Image 101
3530 Rom. 6. 19. In universall respect to all the Commandements, Psal. 119. 128. In obedience to God the Law-giver, Rom. 6. 19. In universal respect to all the commandments, Psalm 119. 128. In Obedience to God the Lawgiver, np1 crd crd p-acp j n1 p-acp d dt n2, np1 crd crd p-acp n1 p-acp np1 dt n1, (7) treatise (DIV1) 232 Image 101
3531 for he never obeyes the Law even when he doth the workes therein contained, but when hee doth it with all submissiue and loyall affections towards him that commands it. for he never obeys the Law even when he does the works therein contained, but when he does it with all submissive and loyal affections towards him that commands it. c-acp pns31 av-x vvz dt n1 av c-crq pns31 vdz dt n2 av vvn, cc-acp c-crq pns31 vdz pn31 p-acp d j cc j n2 p-acp pno31 cst vvz pn31. (7) treatise (DIV1) 232 Image 101
3532 Iam. 2. 10, 11. this onely is to live unto God, and to bring forth fruite unto him. Iam. 2. 10, 11. this only is to live unto God, and to bring forth fruit unto him. np1 crd crd, crd d j vbz pc-acp vvi p-acp np1, cc pc-acp vvi av n1 p-acp pno31. (7) treatise (DIV1) 232 Image 101
3533 Thirdly, it must be directed unto holy ends; and those are principally foure, to which others are to be subordinate, but not repugnant. Thirdly, it must be directed unto holy ends; and those Are principally foure, to which Others Are to be subordinate, but not repugnant. ord, pn31 vmb vbi vvn p-acp j n2; cc d vbr av-j crd, p-acp r-crq n2-jn vbr pc-acp vbi j, cc-acp xx j. (7) treatise (DIV1) 233 Image 101
3587 though hee blot and deface all that he puts his hand unto; though he blot and deface all that he puts his hand unto; cs pns31 vvb cc vvi d cst pns31 vvz po31 n1 p-acp; (7) treatise (DIV1) 238 Image 101
3534 First, the glory of God, we must bring forth fruit, and finish our workes, and doe all that we have to doe with respect unto his glory, Ioh. 15. 8. Ioh 17. 4. 1. Cor. 10. 31. Secondly, the Edification, Service, comfort of the Church, that nothing redound to their offence, First, the glory of God, we must bring forth fruit, and finish our works, and do all that we have to do with respect unto his glory, John 15. 8. John 17. 4. 1. Cor. 10. 31. Secondly, the Edification, Service, Comfort of the Church, that nothing redound to their offence, ord, dt n1 pp-f np1, pns12 vmb vvi av n1, cc vvi po12 n2, cc vdb d cst pns12 vhb pc-acp vdi p-acp n1 p-acp po31 n1, np1 crd crd np1 crd crd crd np1 crd crd ord, dt n1, n1, n1 pp-f dt n1, cst pix vvi p-acp po32 n1, (7) treatise (DIV1) 233 Image 101
3535 but to their profit and salvation, 1. Cor. 10. 3• …, 33. Col. 1. 24. 2. Tim. 2. 10. 2. Cor. 1. 6. Thirdly, the Credit, honour, but to their profit and salvation, 1. Cor. 10. 3• …, 33. Col. 1. 24. 2. Tim. 2. 10. 2. Cor. 1. 6. Thirdly, the Credit, honour, cc-acp p-acp po32 n1 cc n1, crd np1 crd n1 …, crd np1 crd crd crd np1 crd crd crd np1 crd crd ord, dt n1, n1, (7) treatise (DIV1) 233 Image 101
3536 and passage of the Gospell, that it may be furthered, and not evill spoken of, 2. Cor. 6. 3, 4. 1. Cor. 9. 19. 23. Phil. 1. 12. Fourthly, a mans owne salvation, that he be not after all his paines a cast-away, and passage of the Gospel, that it may be furthered, and not evil spoken of, 2. Cor. 6. 3, 4. 1. Cor. 9. 19. 23. Philip 1. 12. Fourthly, a men own salvation, that he be not After all his pains a castaway, cc n1 pp-f dt n1, cst pn31 vmb vbi vvn, cc xx j-jn vvn pp-f, crd np1 crd crd, crd crd np1 crd crd crd np1 crd crd ord, dt ng1 d n1, cst pns31 vbb xx p-acp d po31 n2 dt n1, (7) treatise (DIV1) 233 Image 101
3537 but that he may save himselfe. 1. Cor. 9. 27. 1. Tim. 4. 16. 1. Pet. 1. 9. but that he may save himself. 1. Cor. 9. 27. 1. Tim. 4. 16. 1. Pet. 1. 9. cc-acp cst pns31 vmb vvi px31. crd np1 crd crd crd np1 crd crd crd np1 crd crd (7) treatise (DIV1) 233 Image 101
3538 Fourthly, all the meanes unto that end must be regular and sutable, Evill must not be done to bring good about, Rom. 3. 8. and all the circumstances which accompany the action must be right too. Fourthly, all the means unto that end must be regular and suitable, Evil must not be done to bring good about, Rom. 3. 8. and all the Circumstances which accompany the actium must be right too. ord, d dt n2 p-acp d n1 vmb vbi j cc j, j-jn vmb xx vbi vdn pc-acp vvi j a-acp, np1 crd crd cc d dt n2 r-crq vvb dt n1 vmb vbi j-jn av. (7) treatise (DIV1) 234 Image 101
3539 For as in the body there is not onely requir'd beauty, but order and proportion; For as in the body there is not only required beauty, but order and proportion; p-acp a-acp p-acp dt n1 pc-acp vbz xx av-j vvn n1, cc-acp n1 cc n1; (7) treatise (DIV1) 234 Image 101
3540 Let the face be of never so delicate and choice complection, yet if any part be mis-plac'd it will cause a notable deformitie and uncomelinesse to it: Let the face be of never so delicate and choice complexion, yet if any part be misplaced it will cause a notable deformity and uncomeliness to it: vvb dt n1 vbb pp-f av-x av j cc j n1, av cs d n1 vbi vvn pn31 vmb vvi dt j n1 cc n1 p-acp pn31: (7) treatise (DIV1) 234 Image 101
3541 so in duties, an excellent worke may be so mis-plac'd, or mis-tim'd, or attended with such incongruous and unsutable circumstances, so in duties, an excellent work may be so misplaced, or mistimed, or attended with such incongruous and unsuitable Circumstances, av p-acp n2, dt j n1 vmb vbi av vvn, cc j, cc vvd p-acp d j cc j n2, (7) treatise (DIV1) 234 Image 101
3542 as that it may prove rather a snare of Satan, then a fruit of the Spirit. as that it may prove rather a snare of Satan, then a fruit of the Spirit. c-acp cst pn31 vmb vvi av-c dt n1 pp-f np1, cs dt n1 pp-f dt n1. (7) treatise (DIV1) 234 Image 101
3543 Lastly, to make it completely acceptable, It must passe through the Incense and Intercession of Christ, who as he doth by his Merits take away the Guilt of sinne from our persons; Lastly, to make it completely acceptable, It must pass through the Incense and Intercession of christ, who as he does by his Merits take away the Gilded of sin from our Persons; ord, pc-acp vvi pn31 av-j j, pn31 vmb vvi p-acp dt vvb cc n1 pp-f np1, r-crq c-acp pns31 vdz p-acp po31 vvz vvb av dt j-vvn pp-f n1 p-acp po12 n2; (7) treatise (DIV1) 235 Image 101
3544 so by his Intercession he hideth the pollution and adherencie of sinne that is in our services, so by his Intercession he Hideth the pollution and adherency of sin that is in our services, av p-acp po31 n1 pns31 vvz dt n1 cc n1 pp-f n1 cst vbz p-acp po12 n2, (7) treatise (DIV1) 235 Image 101
3545 and so giveth us accesse, and maketh all our duties acceptable by him to God. and so gives us access, and makes all our duties acceptable by him to God. cc av vvz pno12 n1, cc vv2 d po12 n2 j p-acp pno31 p-acp np1. (7) treatise (DIV1) 235 Image 101
3546 Ephes. 2. 18. 1. Pet. 2. 5. He hath made us to be priests unto God, Ephesians 2. 18. 1. Pet. 2. 5. He hath made us to be Priests unto God, np1 crd crd crd np1 crd crd pns31 vhz vvn pno12 pc-acp vbi n2 p-acp np1, (7) treatise (DIV1) 235 Image 101
3547 and our Prayers, and good workes, as spirituall sacrifices come up before God. and our Prayers, and good works, as spiritual Sacrifices come up before God. cc po12 n2, cc j n2, c-acp j n2 vvb a-acp p-acp np1. (7) treatise (DIV1) 235 Image 101
3548 But it is not sufficient that there be a Priest, and an offering, except there be an Altar too upon which to offer it (for it is the Altar which sanctifieth the offering ) Now Christ is the Altar which sanctifieth all our spirituall sacrifices, Their sacrifices shall be accepted upon mine Altar, But it is not sufficient that there be a Priest, and an offering, except there be an Altar too upon which to offer it (for it is the Altar which Sanctifieth the offering) Now christ is the Altar which Sanctifieth all our spiritual Sacrifices, Their Sacrifices shall be accepted upon mine Altar, p-acp pn31 vbz xx j cst pc-acp vbi dt n1, cc dt vvg, c-acp a-acp vbb dt n1 av p-acp r-crq pc-acp vvi pn31 (c-acp pn31 vbz dt n1 r-crq vvz dt vvg) av np1 vbz dt n1 r-crq vvz d po12 j n2, po32 n2 vmb vbi vvn p-acp po11 n1, (7) treatise (DIV1) 235 Image 101
3549 and they shall come up with acceptance on mine Altar, Esai. 56. 7. 60. 7. and they shall come up with acceptance on mine Altar, Isaiah. 56. 7. 60. 7. cc pns32 vmb vvi a-acp p-acp n1 p-acp po11 n1, np1. crd crd crd crd (7) treatise (DIV1) 235 Image 101
3550 These things being thus premised, we conclude, first, A wicked man cannot doe those things at all which are so essentially and inherently good, These things being thus premised, we conclude, First, A wicked man cannot do those things At all which Are so essentially and inherently good, d n2 vbg av vvn, pns12 vvb, ord, dt j n1 vmbx vdi d n2 p-acp d r-crq vbr av av-j cc av-j j, (7) treatise (DIV1) 236 Image 101
3551 as that the very op• … operatum or doing of them is from the spirit of Christ, as to love God, to trust him, and depend upon him: as that the very op• … operatum or doing of them is from the Spirit of christ, as to love God, to trust him, and depend upon him: c-acp cst dt j n1 … fw-la cc vdg pp-f pno32 vbz p-acp dt n1 pp-f np1, a-acp pc-acp vvi np1, pc-acp vvi pno31, cc vvb p-acp pno31: (7) treatise (DIV1) 236 Image 101
3552 for as there are some things in nature which cannot be counterfeited or resembled; the shape of a man may bee pictur'd, but the life cannot, nor the reason, for as there Are Some things in nature which cannot be counterfeited or resembled; the shape of a man may be pictured, but the life cannot, nor the reason, c-acp c-acp pc-acp vbr d n2 p-acp n1 r-crq vmbx vbi vvn cc vvn; dt n1 pp-f dt n1 vmb vbi vvn, cc-acp dt n1 vmbx, ccx dt n1, (7) treatise (DIV1) 236 Image 101
3553 nor any thing that doth immediately pertaine to the Essence of man: nor any thing that does immediately pertain to the Essence of man: ccx d n1 cst vdz av-j vvi p-acp dt n1 pp-f n1: (7) treatise (DIV1) 236 Image 101
3554 so there are some things in grace which cannot by hypocrisie be done neither in the thing it selfe, so there Are Some things in grace which cannot by hypocrisy be done neither in the thing it self, av a-acp vbr d n2 p-acp n1 r-crq vmbx p-acp n1 vbi vdn d p-acp dt n1 pn31 n1, (7) treatise (DIV1) 236 Image 101
3555 nor in the manner of doing it, because sincerity, spiritualnesse, and filiall respects belong to the very substance and matter of the duety. nor in the manner of doing it, Because sincerity, spiritualness, and filial respects belong to the very substance and matter of the duty. ccx p-acp dt n1 pp-f vdg pn31, c-acp n1, n1, cc j n2 vvb p-acp dt j n1 cc n1 pp-f dt n1. (7) treatise (DIV1) 236 Image 101
3556 Secondly, other workes, whose Goodnesse doth not cleave necessarily to the doing of them but to the manner of doing them, wicked men may performe: Secondly, other works, whose goodness does not cleave necessarily to the doing of them but to the manner of doing them, wicked men may perform: ord, j-jn n2, rg-crq n1 vdz xx vvb av-j p-acp dt vdg pp-f pno32 p-acp p-acp dt n1 pp-f vdg pno32, j n2 vmb vvi: (7) treatise (DIV1) 237 Image 101
3557 but then they doe them onely ethically and in conspectu hominum, with relation to men and manners: but then they do them only ethically and in conspectu hominum, with Relation to men and manners: cc-acp cs pns32 vdb pno32 av-j av-j cc p-acp fw-la fw-la, p-acp n1 p-acp n2 cc n2: (7) treatise (DIV1) 237 Image 101
3558 not spiritually as unto God, nor in obedience or respect to him. not spiritually as unto God, nor in Obedience or respect to him. xx av-j a-acp p-acp np1, ccx p-acp n1 cc n1 p-acp pno31. (7) treatise (DIV1) 237 Image 101
3559 For first the Spirit of Grace is Christs spirit, Rom. 8. 9. Gal. 4. 6. and our flesh is quite contrarie unto it, Gal. 5. 17. and none have this spirit, For First the Spirit of Grace is Christ Spirit, Rom. 8. 9. Gal. 4. 6. and our Flesh is quite contrary unto it, Gal. 5. 17. and none have this Spirit, p-acp ord dt n1 pp-f n1 vbz npg1 n1, np1 crd crd np1 crd crd cc po12 n1 vbz av j-jn p-acp pn31, np1 crd crd cc pi vhb d n1, (7) treatise (DIV1) 237 Image 101
3560 but they who have fellowship with the father and the sonne, and are united unto him, 1. Ioh. 4. 13. none of which dignities belong to wicked men. but they who have fellowship with the father and the son, and Are united unto him, 1. John 4. 13. none of which dignities belong to wicked men. cc-acp pns32 r-crq vhb n1 p-acp dt n1 cc dt n1, cc vbr vvn p-acp pno31, crd np1 crd crd pix pp-f r-crq n2 vvb p-acp j n2. (7) treatise (DIV1) 237 Image 101
3561 Secondly, every thing that is spirituall is vitall, for the spirit quickneth; Secondly, every thing that is spiritual is vital, for the Spirit Quickeneth; ord, d n1 cst vbz j vbz j, p-acp dt n1 vvz; (7) treatise (DIV1) 237 Image 101
3562 the spirit of Holinesse never comes but with a Resurrection, Rom. 1. 4. Ro. 8. 10, 11. 2. Cor. 3. 6. and therefore he is called the spirit of life, Rom. 8. 2. but now as the persons of wicked men, the Spirit of Holiness never comes but with a Resurrection, Rom. 1. 4. Ro. 8. 10, 11. 2. Cor. 3. 6. and Therefore he is called the Spirit of life, Rom. 8. 2. but now as the Persons of wicked men, dt n1 pp-f n1 av-x vvz cc-acp p-acp dt n1, np1 crd crd np1 crd crd, crd crd np1 crd crd cc av pns31 vbz vvn dt n1 pp-f n1, np1 crd crd p-acp av c-acp dt n2 pp-f j n2, (7) treatise (DIV1) 237 Image 101
3563 so their workes are all dead, Heb. 9 14. and therfore not being done spiritually & obedientially, impossible it is that they should in any sense please God, Rom. 8. 8. whose pure eyes can endure nothing which beareth not, in some, so their works Are all dead, Hebrew 9 14. and Therefore not being done spiritually & Obediently, impossible it is that they should in any sense please God, Rom. 8. 8. whose pure eyes can endure nothing which bears not, in Some, av po32 n2 vbr d j, np1 crd crd cc av xx vbg vdn av-j cc av-j, j pn31 vbz d pns32 vmd p-acp d n1 vvb np1, np1 crd crd rg-crq j n2 vmb vvi pix q-crq vvz xx, p-acp d, (7) treatise (DIV1) 237 Image 101
3564 though most remote degree, proportion to his most holy nature, 2. Pet. 1. 4. But it may be objected, doth God use to doe good to those that hate him, though most remote degree, proportion to his most holy nature, 2. Pet. 1. 4. But it may be objected, does God use to do good to those that hate him, c-acp ds j n1, n1 p-acp po31 av-ds j n1, crd np1 crd crd p-acp pn31 vmb vbi vvn, vdz np1 vvi pc-acp vdi j p-acp d cst vvb pno31, (7) treatise (DIV1) 237 Image 101
3565 and that even for the things which himselfe hateth in them? doth not that worke please him, which he is pleased to reward? and we finde the workes of wicked men in the Scripture rewarded. and that even for the things which himself hates in them? does not that work please him, which he is pleased to reward? and we find the works of wicked men in the Scripture rewarded. cc cst av p-acp dt n2 r-crq px31 vvz p-acp pno32? vdz xx d n1 vvb pno31, r-crq pns31 vbz vvn pc-acp vvi? cc pns12 vvb dt n2 pp-f j n2 p-acp dt n1 vvn. (7) treatise (DIV1) 237 Image 101
3566 Ahab humbled himselfe before God, and therefore God brought not the evill denounced upon him in his owne dayes. Ahab humbled himself before God, and Therefore God brought not the evil denounced upon him in his own days. np1 vvn px31 p-acp np1, cc av np1 vvd xx dt j-jn vvn p-acp pno31 p-acp po31 d n2. (7) treatise (DIV1) 237 Image 101
3567 Iehu executed the command of God upon the house of Ahab, and God established the throne of Israel upon him for foure generations. Iehu executed the command of God upon the house of Ahab, and God established the throne of Israel upon him for foure generations. np1 vvn dt n1 pp-f np1 p-acp dt n1 pp-f np1, cc np1 vvd dt n1 pp-f np1 p-acp pno31 p-acp crd n2. (7) treatise (DIV1) 237 Image 101
3568 Nebuchadnezzar caused his armie to serve a great service against Tyrus, and the land of Egypt was given him for wages, Nebuchadnezzar caused his army to serve a great service against Tyre, and the land of Egypt was given him for wages, np1 vvd po31 n1 pc-acp vvi dt j n1 p-acp np1, cc dt n1 pp-f np1 vbds vvn pno31 p-acp n2, (7) treatise (DIV1) 237 Image 101
3569 and for the labour wherewith hee served against it. and for the labour wherewith he served against it. cc p-acp dt n1 c-crq pns31 vvd p-acp pn31. (7) treatise (DIV1) 237 Image 101
3570 To this I answere, that this God doth not to iustifie or allow wicked mens actions, To this I answer, that this God does not to justify or allow wicked men's actions, p-acp d pns11 vvb, cst d np1 vdz xx p-acp vvi cc vvi j ng2 n2, (7) treatise (DIV1) 238 Image 101
3571 when they are in shew conformable to his Will; when they Are in show conformable to his Will; c-crq pns32 vbr p-acp n1 j p-acp po31 n1; (7) treatise (DIV1) 238 Image 101
3572 but first to shew that his mercie is over all his workes, when he is pleased to recompence the actions which hee might iustly punish: but First to show that his mercy is over all his works, when he is pleased to recompense the actions which he might justly Punish: cc-acp ord pc-acp vvi cst po31 n1 vbz p-acp d po31 n2, c-crq pns31 vbz vvn pc-acp vvi dt n2 r-crq pns31 vmd av-j vvi: (7) treatise (DIV1) 238 Image 101
3573 Secondly, to shew that God will never be upbraided, for being any way behinde with men. Secondly, to show that God will never be upbraided, for being any Way behind with men. ord, pc-acp vvi cst np1 vmb av-x vbi vvn, p-acp vbg d n1 a-acp p-acp n2. (7) treatise (DIV1) 238 Image 101
3574 Wicked men are apt to twit God with the unprofitablenesse of his service, and the unequalnesse of his wayes, to boast that their worke hath beene more then their wages; Wicked men Are apt to twit God with the unprofitableness of his service, and the unequalness of his ways, to boast that their work hath been more then their wages; j n2 vbr j pc-acp vvi np1 p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n2, pc-acp vvi cst po32 n1 vhz vbn av-dc cs po32 n2; (7) treatise (DIV1) 238 Image 101
3575 and therefore utterly to stop their mouthes, when he shall proceede in iudgement with them, he gives them such rewards as are most sutable to their owne desires (the hypocrites pray and give almes to bee seene of men, and Therefore utterly to stop their mouths, when he shall proceed in judgement with them, he gives them such rewards as Are most suitable to their own Desires (the Hypocrites pray and give alms to be seen of men, cc av av-j pc-acp vvi po32 n2, c-crq pns31 vmb vvi p-acp n1 p-acp pno32, pns31 vvz pno32 d n2 c-acp vbr ds j p-acp po32 d n2 (dt n2 vvb cc vvi n2 pc-acp vbi vvn pp-f n2, (7) treatise (DIV1) 238 Image 101
3576 and that reward which they desired they have) and such as are most sutable to their services: and that reward which they desired they have) and such as Are most suitable to their services: cc d n1 r-crq pns32 vvd pns32 vhb) cc d c-acp vbr ds j p-acp po32 n2: (7) treatise (DIV1) 238 Image 101
3577 As they bring him uncleane services, so he rendereth unto them unsanctified rewards; as the give him services full of hypocrisie which doe not please him, As they bring him unclean services, so he rendereth unto them unsanctified rewards; as the give him services full of hypocrisy which do not please him, c-acp pns32 vvb pno31 j n2, av pns31 vvz p-acp pno32 j n2; p-acp dt vvb pno31 n2 j pp-f n1 r-crq vdb xx vvi pno31, (7) treatise (DIV1) 238 Image 101
3578 so he gives them benefits full of bitternesse which shall not profit them. so he gives them benefits full of bitterness which shall not profit them. av pns31 vvz pno32 n2 j pp-f n1 r-crq vmb xx vvi pno32. (7) treatise (DIV1) 238 Image 101
3579 Thirdly, to preserve humane societie from violence and outrage, for when wicked courses are from Heaven plagued, Thirdly, to preserve humane society from violence and outrage, for when wicked courses Are from Heaven plagued, ord, pc-acp vvi j n1 p-acp n1 cc n1, c-acp c-crq j n2 vbr p-acp n1 vvn, (7) treatise (DIV1) 238 Image 101
3580 and moderate prospered, this keepes order and calmenesse upon the face of mankinde, which might otherwise bee likely to degenerate into brutishnesse. and moderate prospered, this keeps order and calmness upon the face of mankind, which might otherwise be likely to degenerate into brutishness. cc j vvd, d vvz n1 cc n1 p-acp dt n1 pp-f n1, r-crq vmd av vbi j pc-acp vvi p-acp n1. (7) treatise (DIV1) 238 Image 101
3581 Fourthly, to intice and incourage wicked men unto sincere obedience; for thus may they recount with themselves: Fourthly, to entice and encourage wicked men unto sincere Obedience; for thus may they recount with themselves: ord, pc-acp vvi cc vvi j n2 p-acp j n1; c-acp av vmb pns32 vvi p-acp px32: (7) treatise (DIV1) 238 Image 101
3582 If God thus reward my uncleane, how aboundantly would he recompence my spirituall services? If he let fall such crums unto dogges, If God thus reward my unclean, how abundantly would he recompense my spiritual services? If he let fallen such crumbs unto Dogs, cs np1 av vvi po11 j, c-crq av-j vmd pns31 vvi po11 j n2? cs pns31 vvb vvi d n2 p-acp n2, (7) treatise (DIV1) 238 Image 101
3583 how aboundantly would hee provide for me if I were his Childe? If the blessings of his left hand riches and glorie bee so excellent even to the Goates, how abundantly would he provide for me if I were his Child? If the blessings of his left hand riches and glory be so excellent even to the Goats, c-crq av-j vmd pns31 vvi p-acp pno11 cs pns11 vbdr po31 n1? cs dt n2 pp-f po31 j n1 n2 cc n1 vbb av j av p-acp dt n2, (7) treatise (DIV1) 238 Image 101
3584 how pretious would the blessings of his right hand, length of dayes, and eternall happinesse be if I were one of his sheepe? So then it is not Ex pretio operis, but only Ex largitate donantis; The reward is not out of the value or price of the worke, how precious would the blessings of his right hand, length of days, and Eternal happiness be if I were one of his sheep? So then it is not Ex Precio operis, but only Ex largitate donantis; The reward is not out of the valve or price of the work, c-crq j vmd dt n2 pp-f po31 j-jn n1, n1 pp-f n2, cc j n1 vbb cs pns11 vbdr pi pp-f po31 n1? av cs pn31 vbz xx fw-la fw-la fw-la, p-acp j fw-la vvi n1; dt n1 vbz xx av pp-f dt n1 cc n1 pp-f dt n1, (7) treatise (DIV1) 238 Image 101
3585 but out of the bountie of God, who will not leave himselfe without a witnesse, but out of the bounty of God, who will not leave himself without a witness, cc-acp av pp-f dt n1 pp-f np1, r-crq vmb xx vvi px31 p-acp dt n1, (7) treatise (DIV1) 238 Image 101
3586 but as a master for incouragement and allurements sake will reward the industrie of an ignorant scholler, but as a master for encouragement and allurements sake will reward the industry of an ignorant scholar, cc-acp c-acp dt n1 p-acp n1 cc ng1 n1 vmb vvi dt n1 pp-f dt j n1, (7) treatise (DIV1) 238 Image 101
3588 so God to overcome men by his goodnesse and bounty, and to draw them to repentance, is pleased to reward the workes which he might iustly punish. so God to overcome men by his Goodness and bounty, and to draw them to Repentance, is pleased to reward the works which he might justly Punish. av np1 pc-acp vvi n2 p-acp po31 n1 cc n1, cc pc-acp vvi pno32 p-acp n1, vbz vvn pc-acp vvi dt n2 r-crq pns31 vmd av-j vvi. (7) treatise (DIV1) 238 Image 101
3589 But have not the wicked some measures and proportions of the Spirit given them, by which they are enabled to do those workes they doe? Heb. 6. 4. 1. Cor. 12 6. 7. And is not that a good worke which proceedeth from the supplies of the Spirit of God? To this wee answere, But have not the wicked Some measures and proportions of the Spirit given them, by which they Are enabled to do those works they do? Hebrew 6. 4. 1. Cor. 12 6. 7. And is not that a good work which Proceedeth from the supplies of the Spirit of God? To this we answer, cc-acp vhb xx dt j d n2 cc n2 pp-f dt n1 vvn pno32, p-acp r-crq pns32 vbr vvn pc-acp vdi d n2 pns32 vdb? np1 crd crd crd np1 crd crd crd cc vbz xx d dt j n1 r-crq vvz p-acp dt n2 pp-f dt n1 pp-f np1? p-acp d pns12 vvb, (7) treatise (DIV1) 239 Image 101
3590 First, as it is the influence of the same Sunne, which ripeneth both the Grape, First, as it is the influence of the same Sun, which ripeneth both the Grape, ord, c-acp pn31 vbz dt n1 pp-f dt d n1, r-crq vvz d dt n1, (7) treatise (DIV1) 239 Image 101
3591 and the Crabbe, and yet though the Grape have sweetenesse from the Sunne, the Crabbe still retaines the sowrenesse which it hath from its selfe: and the Crab, and yet though the Grape have sweetness from the Sun, the Crab still retains the courness which it hath from its self: cc dt n1, cc av cs dt n1 vhb n1 p-acp dt n1, dt n1 av vvz dt n1 r-crq pn31 vhz p-acp po31 n1: (7) treatise (DIV1) 239 Image 101
3592 so it is the same spirit which helpeth the faithfull in their holy, and the wicked in their morall workes, which yet still retaine the qualitie and sowrnesse of the stocke from whence they come. so it is the same Spirit which Helpeth the faithful in their holy, and the wicked in their moral works, which yet still retain the quality and sowrnesse of the stock from whence they come. av pn31 vbz dt d n1 r-crq vvz dt j p-acp po32 j, cc dt j p-acp po32 j n2, r-crq av av vvi dt n1 cc n1 pp-f dt n1 p-acp c-crq pns32 vvb. (7) treatise (DIV1) 239 Image 101
3593 Secondly, we deny them not to bee good in Suo genere, that is, morally, and in the sight of men; Secondly, we deny them not to be good in Sue genere, that is, morally, and in the sighed of men; ord, pns12 vvb pno32 xx pc-acp vbi j p-acp fw-la fw-la, cst vbz, av-j, cc p-acp dt n1 pp-f n2; (7) treatise (DIV1) 239 Image 101
3594 but yet they are not good in Gods sight, so as to procure acceptance with him; but yet they Are not good in God's sighed, so as to procure acceptance with him; cc-acp av pns32 vbr xx j p-acp npg1 n1, av c-acp pc-acp vvi n1 p-acp pno31; (7) treatise (DIV1) 239 Image 101
3595 for which purpose wee must note, That God gives severall proportions of his Spirit, and for severall purposes. for which purpose we must note, That God gives several proportions of his Spirit, and for several Purposes. p-acp r-crq n1 pns12 vmb vvi, cst np1 vvz j n2 pp-f po31 n1, cc p-acp j n2. (7) treatise (DIV1) 239 Image 101
3596 To some the Spirit to sanctifie and renew, Rom. 1. 4. Tit. 3. 5. To others the spirit to edifie and profit withall, 1. Cor. 12. 7. To some charitie, and to others gifts, 1. Cor. 14. 1. To some as Instruments, that they may walke profitably before men, To Some the Spirit to sanctify and renew, Rom. 1. 4. Tit. 3. 5. To Others the Spirit to edify and profit withal, 1. Cor. 12. 7. To Some charity, and to Others Gifts, 1. Cor. 14. 1. To Some as Instruments, that they may walk profitably before men, p-acp d dt n1 p-acp vvb cc vvi, np1 crd crd np1 crd crd p-acp n2-jn dt n1 p-acp vvi cc vvb av, crd np1 crd crd p-acp d n1, cc p-acp n2-jn n2, crd np1 crd crd p-acp d c-acp n2, cst pns32 vmb vvi av-j p-acp n2, (7) treatise (DIV1) 239 Image 101
3597 as Cirus was annointed for Iacobs sake, Esai. 45. 1, 4. To others as Sonnes and Members, that they may walke acceptablie before him, 1. Pet. 2. 5. as Cyrus was anointed for Iacobs sake, Isaiah. 45. 1, 4. To Others as Sons and Members, that they may walk acceptably before him, 1. Pet. 2. 5. c-acp np1 vbds vvn p-acp npg1 n1, np1. crd crd, crd p-acp n2-jn c-acp n2 cc n2, cst pns32 vmb vvi av-j p-acp pno31, crd np1 crd crd (7) treatise (DIV1) 239 Image 101
3598 But then comes the second Case proposed, if a wicked man can doe nothing but evill, But then comes the second Case proposed, if a wicked man can do nothing but evil, p-acp av vvz dt ord n1 vvn, cs dt j n1 vmb vdi pix cc-acp j-jn, (7) treatise (DIV1) 240 Image 101
3599 then it seemes hee ought to leave undone all his Almes, Prayers, Fastings, and Religions services, because we are to abstaine from every thing which is polluted with sinne; then it seems he ought to leave undone all his Alms, Prayers, Fastings, and Religions services, Because we Are to abstain from every thing which is polluted with sin; cs pn31 vvz pns31 vmd pc-acp vvi vvn d po31 n2, n2, n2-vvg, cc n2 n2, c-acp pns12 vbr pc-acp vvi p-acp d n1 r-crq vbz vvn p-acp n1; (7) treatise (DIV1) 240 Image 101
3600 and that which God will not see, man must not doe. and that which God will not see, man must not do. cc cst r-crq np1 vmb xx vvi, n1 vmb xx vdi. (7) treatise (DIV1) 240 Image 101
3601 To this I answere No, by no meanes. The poore man at the poole of Bethesda, though utterly impotent and unable to crawle in when the Angell came to stirre the waters, did not yet neglect what lay in his power to waite at the place, To this I answer No, by no means. The poor man At the pool of Bethesda, though utterly impotent and unable to crawl in when the Angel Come to stir the waters, did not yet neglect what lay in his power to wait At the place, p-acp d pns11 vvb av-dx, p-acp dx n2. dt j n1 p-acp dt n1 pp-f np1, c-acp av-j j cc j-u pc-acp vvi p-acp c-crq dt n1 vvd pc-acp vvi dt n2, vdd xx av vvi r-crq vvd p-acp po31 n1 pc-acp vvi p-acp dt n1, (7) treatise (DIV1) 240 Image 101
3602 and to endeavour his owne cure; Naturall impotency can give no excuse to wilfull neglect. and to endeavour his own cure; Natural impotency can give no excuse to wilful neglect. cc pc-acp vvi po31 d n1; j n1 vmb vvi dx n1 p-acp j n1. (7) treatise (DIV1) 240 Image 101
3603 When Simon Magus was in the gall of bitternesse, yet Saint Peter directed him then to pray. When Simon Magus was in the Gall of bitterness, yet Saint Peter directed him then to pray. c-crq np1 np1 vbds p-acp dt n1 pp-f n1, av n1 np1 vvd pno31 av pc-acp vvi. (7) treatise (DIV1) 240 Image 101
3604 Here then these two Rules must regulate this Case. Here then these two Rules must regulate this Case. av cs d crd n2 vmb vvi d n1. (7) treatise (DIV1) 240 Image 101
3605 First, a wicked mans necessity of sinning must not nullifie the Law of God, which requires the doing of those things, First, a wicked men necessity of sinning must not nullify the Law of God, which requires the doing of those things, ord, dt j ng1 n1 pp-f vvg vmb xx vvi dt n1 pp-f np1, r-crq vvz dt vdg pp-f d n2, (7) treatise (DIV1) 240 Image 101
3606 though not with such an uncleane heart as he doth them. The impotency of man must not either prejudice Gods Authoritie, or diminish his owne dutie. though not with such an unclean heart as he does them. The impotency of man must not either prejudice God's authority, or diminish his own duty. cs xx p-acp d dt j n1 c-acp pns31 vdz pno32. dt n1 pp-f n1 vmb xx d n1 npg1 n1, cc vvi po31 d n1. (7) treatise (DIV1) 240 Image 101
3607 As, though where sinne abounds Grace doth more abound, yet a man must not sinne that grace may abound; As, though where sin abounds Grace does more abound, yet a man must not sin that grace may abound; p-acp, cs c-crq n1 vvz n1 vdz dc vvi, av dt n1 vmb xx vvi d n1 vmb vvi; (7) treatise (DIV1) 240 Image 101
3608 so, though when a wicked man doth the things of the Law, he finneth, yet he must not omit the duty, upon pretence to escape the sinne. so, though when a wicked man does the things of the Law, he finneth, yet he must not omit the duty, upon pretence to escape the sin. av, cs c-crq dt j n1 vdz dt n2 pp-f dt n1, pns31 vvz, av pns31 vmb xx vvi dt n1, p-acp n1 pc-acp vvi dt n1. (7) treatise (DIV1) 240 Image 101
3609 Secondly, when a thing is evill Propter fieri, because it is done, the doing of that thing is unlawfull, Secondly, when a thing is evil Propter fieri, Because it is done, the doing of that thing is unlawful, ord, c-crq dt n1 vbz j-jn fw-la fw-la, c-acp pn31 vbz vdn, cs vdg pp-f d n1 vbz j, (7) treatise (DIV1) 240 Image 101
3610 and inti insecally sinfull, and therefore to be avoided; and inti insecally sinful, and Therefore to be avoided; cc fw-la j j, cc av pc-acp vbi vvn; (7) treatise (DIV1) 240 Image 101
3611 but when a thing done is evill, not because it is done, but because something which should make the doing of it good and acceptable is omitted, but when a thing done is evil, not Because it is done, but Because something which should make the doing of it good and acceptable is omitted, cc-acp c-crq dt n1 vdn vbz j-jn, xx c-acp pn31 vbz vdn, cc-acp c-acp pi r-crq vmd vvi dt vdg pp-f pn31 j cc j vbz vvn, (7) treatise (DIV1) 240 Image 101
3612 and so it is evill not in the substance of thing, but by reason of the defects which cleave unto it, here this ought stiil to be done, and so it is evil not in the substance of thing, but by reason of the defects which cleave unto it, Here this ought stiil to be done, cc av pn31 vbz j-jn xx p-acp dt n1 pp-f n1, cc-acp p-acp n1 pp-f dt n2 r-crq vvb p-acp pn31, av d vmd av pc-acp vbi vdn, (7) treatise (DIV1) 240 Image 101
3613 but the other ought not to bee left undone. but the other ought not to be left undone. cc-acp dt n-jn vmd xx pc-acp vbi vvn vvn. (7) treatise (DIV1) 240 Image 101
3614 Iehu was commanded to destroy the house of Ahab, he did so, and thus farre he did well; Iehu was commanded to destroy the house of Ahab, he did so, and thus Far he did well; np1 vbds vvn pc-acp vvi dt n1 pp-f np1, pns31 vdd av, cc av av-j pns31 vdd av; (7) treatise (DIV1) 240 Image 101
3615 but his ends and Gods divide the same Action, God out of Iustice, he out of policie, but his ends and God's divide the same Actium, God out of justice, he out of policy, cc-acp po31 n2 cc n2 vvb dt d n1, np1 av pp-f n1, pns31 av pp-f n1, (7) treatise (DIV1) 240 Image 101
3616 and therefore though he esteemed it zeale, yet God accompted it murther and shedding of bloud, and Therefore though he esteemed it zeal, yet God accounted it murder and shedding of blood, cc av cs pns31 vvd pn31 n1, av np1 vvd pn31 n1 cc n-vvg pp-f n1, (7) treatise (DIV1) 240 Image 101
3617 and though as it was in substance the thing which God commanded, he did reward it, and though as it was in substance the thing which God commanded, he did reward it, cc cs c-acp pn31 vbds p-acp n1 dt n1 r-crq np1 vvd, pns31 vdd vvi pn31, (7) treatise (DIV1) 240 Image 101
3618 yet as the execution thereof was otherwise then he required, so he threatneth to revenge it: yet as the execution thereof was otherwise then he required, so he threatens to revenge it: av c-acp dt n1 av vbds av av pns31 vvd, av pns31 vvz pc-acp vvi pn31: (7) treatise (DIV1) 240 Image 101
3619 I will avenge the bloud of Iezreel upon the house of Iehu. I will avenge the blood of Jezreel upon the house of Iehu. pns11 vmb vvi dt n1 pp-f np1 p-acp dt n1 pp-f np1. (7) treatise (DIV1) 240 Image 101
3620 What then, is Iehu to commit murther? God forbid: and yet is he to doe that, in doing whereof he did commit murther? yes, for God requir'd it. What then, is Iehu to commit murder? God forbid: and yet is he to do that, in doing whereof he did commit murder? yes, for God required it. q-crq av, vbz np1 pc-acp vvi n1? np1 vvi: cc av vbz pns31 pc-acp vdi d, p-acp vdg c-crq pns31 vdd vvi n1? uh, c-acp np1 vvd pn31. (7) treatise (DIV1) 240 Image 101
3621 So then he was to performe Gods Command, but he was not thereby to worke out his owne projects, God commanded him to execute his justice, but not his owne revenge. So then he was to perform God's Command, but he was not thereby to work out his own projects, God commanded him to execute his Justice, but not his own revenge. av cs pns31 vbds pc-acp vvi npg1 n1, cc-acp pns31 vbds xx av pc-acp vvi av po31 d n2, np1 vvd pno31 pc-acp vvi po31 n1, cc-acp xx po31 d n1. (7) treatise (DIV1) 240 Image 101
3622 When the Prophet Ieremie foretold the captivity of the Iewes, if hee had preached judgement with such an affection as Iehu did execute it, with aimes at his owne credit in the truth of his message, with delight in the ruine and desolation of the Church, with expectation and desire to see the lamentable accomplishment of his owne preaching (as Ionah did at Ninive) though hee had done that which God required, When the Prophet Ieremie foretold the captivity of the Iewes, if he had preached judgement with such an affection as Iehu did execute it, with aims At his own credit in the truth of his message, with delight in the ruin and desolation of the Church, with expectation and desire to see the lamentable accomplishment of his own preaching (as Jonah did At Nineveh) though he had done that which God required, c-crq dt n1 np1 vvd dt n1 pp-f dt np2, cs pns31 vhd vvn n1 p-acp d dt n1 c-acp np1 vdd vvi pn31, p-acp n2 p-acp po31 d n1 p-acp dt n1 pp-f po31 n1, p-acp n1 p-acp dt n1 cc n1 pp-f dt n1, p-acp n1 cc n1 pc-acp vvi dt j n1 pp-f po31 d vvg (c-acp np1 vdd p-acp np1) cs pns31 vhd vdn d r-crq np1 vvd, (7) treatise (DIV1) 240 Image 101
3623 yet had he greatly finned in corrupting his message with his owne lust: yet had he greatly finned in corrupting his message with his own lust: av vhd pns31 av-j j-vvn p-acp vvg po31 n1 p-acp po31 d n1: (7) treatise (DIV1) 240 Image 101
3624 but herein was the faithfulnesse of that holy man seene, that though he did proclayme the woefull day, but herein was the faithfulness of that holy man seen, that though he did proclaim the woeful day, cc-acp av vbds dt n1 pp-f cst j n1 vvn, cst cs pns31 vdd vvi dt j n1, (7) treatise (DIV1) 240 Image 101
3625 yet he did not desire it, but said Amen to the words of those false prophets, that preached peace and restitution againe. yet he did not desire it, but said Amen to the words of those false Prophets, that preached peace and restitution again. av pns31 vdd xx vvi pn31, cc-acp vvd uh-n p-acp dt n2 pp-f d j n2, cst vvd n1 cc n1 av. (7) treatise (DIV1) 240 Image 101
3626 So then to conclude this Case, when an Action hath evill in its owne substance, it is to be omitted, So then to conclude this Case, when an Actium hath evil in its own substance, it is to be omitted, av av pc-acp vvi d n1, c-crq dt n1 vhz j-jn p-acp po31 d n1, pn31 vbz pc-acp vbi vvn, (7) treatise (DIV1) 240 Image 101
3627 but when the Action is of it selfe the matter of a precept, and so hath evill onely externally cast upon it by the Agent that doth it, here the Action is not to be omitted, but the Agent is to be reformed. but when the Actium is of it self the matter of a precept, and so hath evil only externally cast upon it by the Agent that does it, Here the Actium is not to be omitted, but the Agent is to be reformed. cc-acp c-crq dt n1 vbz pp-f pn31 n1 dt n1 pp-f dt n1, cc av vhz j-jn j av-j vvn p-acp pn31 p-acp dt n1 cst vdz pn31, av dt n1 vbz xx pc-acp vbi vvn, p-acp dt n1 vbz pc-acp vbi vvn. (7) treatise (DIV1) 240 Image 101
3628 But you will say, If I may not doe evill that good may come of it, But you will say, If I may not do evil that good may come of it, p-acp pn22 vmb vvi, cs pns11 vmb xx vdi j-jn d j vmb vvi pp-f pn31, (7) treatise (DIV1) 241 Image 101
3629 then I may not doe good when evill will come of it, upon the same reason, then I may not do good when evil will come of it, upon the same reason, cs pns11 vmb xx vdi j c-crq j-jn vmb vvi pp-f pn31, p-acp dt d n1, (7) treatise (DIV1) 241 Image 101
3630 because evill is altogether to be prevented and avoided. Because evil is altogether to be prevented and avoided. c-acp n-jn vbz av pc-acp vbi vvn cc vvn. (7) treatise (DIV1) 241 Image 101
3631 To this I answer, that the Argument followes cleane contrary, I may not doe evill though good would come of it, I must doe good though evill should come of it. To this I answer, that the Argument follows clean contrary, I may not do evil though good would come of it, I must do good though evil should come of it. p-acp d pns11 vvb, cst dt n1 vvz j n-jn, pns11 vmb xx vdi j-jn c-acp j vmd vvi pp-f pn31, pns11 vmb vdi j cs j-jn vmd vvi pp-f pn31. (7) treatise (DIV1) 241 Image 101
3632 For when a command is absolute and peremptorie, we must not observe it with respect to consequences, For when a command is absolute and peremptory, we must not observe it with respect to consequences, p-acp c-crq dt n1 vbz j cc j, pns12 vmb xx vvi pn31 p-acp n1 p-acp n2, (7) treatise (DIV1) 241 Image 101
3633 nor foist in conditions or relations of our owne to over-rule the duety, lest wee make our selves Lords of the Law. nor foist in conditions or relations of our own to overrule the duty, lest we make our selves lords of the Law. ccx vvi p-acp n2 cc n2 pp-f po12 d p-acp vvi dt n1, cs pns12 vvb po12 n2 n2 pp-f dt n1. (7) treatise (DIV1) 241 Image 101
3634 Now the Commandement for doing Good, notwithstanding any consequences which may attend it, is as absolute and peremptory, Now the Commandment for doing Good, notwithstanding any consequences which may attend it, is as absolute and peremptory, av dt n1 p-acp vdg j, c-acp d n2 r-crq vmb vvi pn31, vbz a-acp j cc j, (7) treatise (DIV1) 241 Image 101
3635 as the command for not doing evill, and therefore we must not observe or forbeare it with respect unto any consequences. as the command for not doing evil, and Therefore we must not observe or forbear it with respect unto any consequences. c-acp dt n1 c-acp xx vdg n-jn, cc av pns12 vmb xx vvi cc vvi pn31 p-acp n1 p-acp d n2. (7) treatise (DIV1) 241 Image 101
3636 For God will have us to measure our dutie by his command, which requires to abstaine from evill, For God will have us to measure our duty by his command, which requires to abstain from evil, p-acp np1 vmb vhi pno12 pc-acp vvi po12 n1 p-acp po31 n1, r-crq vvz pc-acp vvi p-acp j-jn, (7) treatise (DIV1) 241 Image 101
3637 and to doe good, not by the Events that are incidentall and externall to the dutie done. and to do good, not by the Events that Are incidentall and external to the duty done. cc pc-acp vdi j, xx p-acp dt n2 cst vbr j cc j p-acp dt n1 vdn. (7) treatise (DIV1) 241 Image 101
3638 So then that which is good materially of it selfe is to be done though evill follow, So then that which is good materially of it self is to be done though evil follow, av av cst r-crq vbz j av-jn pp-f pn31 n1 vbz pc-acp vbi vdn cs n-jn vvb, (7) treatise (DIV1) 241 Image 101
3639 first, because God requires it, and his will must stand against all consequences. First, Because God requires it, and his will must stand against all consequences. ord, c-acp np1 vvz pn31, cc po31 n1 vmb vvi p-acp d n2. (7) treatise (DIV1) 241 Image 101
3640 Secondly, because the evill that comes along in the doing of it is not any way belonging or naturally appendant upon the dutie, Secondly, Because the evil that comes along in the doing of it is not any Way belonging or naturally appendant upon the duty, ord, c-acp dt n-jn cst vvz a-acp p-acp dt vdg pp-f pn31 vbz xx d n1 vvg cc av-j j-jn p-acp dt n1, (7) treatise (DIV1) 241 Image 101
3641 but is foisted into it by our wicked nature, and the wickednesse of man must not either annihilate the commands of God, but is foisted into it by our wicked nature, and the wickedness of man must not either annihilate the commands of God, cc-acp vbz vvn p-acp pn31 p-acp po12 j n1, cc dt n1 pp-f n1 vmb xx d vvi dt n2 pp-f np1, (7) treatise (DIV1) 241 Image 101
3642 or voide and evacuate his owne dutie, or lastly justifie or priviledge his presumptions. or void and evacuate his own duty, or lastly justify or privilege his presumptions. cc j cc vvi po31 d n1, cc ord vvi cc vvi po31 n2. (7) treatise (DIV1) 241 Image 101
3643 Thirdly, because so to doe is not to prevent evill, but to multiply it, not to escape sin, but to double it. Thirdly, Because so to do is not to prevent evil, but to multiply it, not to escape since, but to double it. ord, c-acp av pc-acp vdi vbz xx pc-acp vvi j-jn, cc-acp pc-acp vvi pn31, xx pc-acp vvi n1, cc-acp pc-acp vvi pn31. (7) treatise (DIV1) 241 Image 101
3644 We must observe Gods way of breaking of sinne, and not our owne; We must observe God's Way of breaking of sin, and not our own; pns12 vmb vvi npg1 n1 pp-f vvg pp-f n1, cc xx po12 d; (7) treatise (DIV1) 241 Image 101
3645 It was never knowne that one sinne was the way to prevent or to cure another. It was never known that one sin was the Way to prevent or to cure Another. pn31 vbds av-x vvn d crd n1 vbds dt n1 pc-acp vvi cc pc-acp vvi j-jn. (7) treatise (DIV1) 241 Image 101
3646 Besides there is lesse sinfulnesse in a defect which attendeth a duety done, then in a totall omission of it; Beside there is less sinfulness in a defect which attends a duty done, then in a total omission of it; p-acp pc-acp vbz dc n1 p-acp dt n1 r-crq vvz dt n1 vdn, av p-acp dt j n1 pp-f pn31; (7) treatise (DIV1) 241 Image 101
3647 for that comes in by way of consequence, the other is against the very substance and whole bodie of the command; for that comes in by Way of consequence, the other is against the very substance and Whole body of the command; c-acp cst vvz p-acp p-acp n1 pp-f n1, dt n-jn vbz p-acp dt j n1 cc j-jn n1 pp-f dt n1; (7) treatise (DIV1) 241 Image 101
3648 that proceedeth from naturall and unavoidable impotency, this from a wilfulnesse which might have beene prevented. that Proceedeth from natural and unavoidable impotency, this from a wilfulness which might have been prevented. cst vvz p-acp j cc j n1, d p-acp dt n1 r-crq vmd vhi vbn vvn. (7) treatise (DIV1) 241 Image 101
3649 Now since the wicked haue such a totall disabilitie, as that what ever they doe is altogether sinfull, hath not a dramme of holynesse in it, the principles, the ends, the wayes all Carnall; Heere then wee might observe the foulnesse of those reliques of Pelagianisme, in doctrine of the Papists, who flatter and complie with nature against the grace of Christ, in their doctrines of merit of congruitie and preparations for grace, the acceptablenesse of heathen vertues in the sight of God, the infallible attendance of Grace upon naturall endeauours, Now since the wicked have such a total disability, as that what ever they do is altogether sinful, hath not a dram of holiness in it, the principles, the ends, the ways all Carnal; Here then we might observe the foulness of those Relics of Pelagianism, in Doctrine of the Papists, who flatter and comply with nature against the grace of christ, in their doctrines of merit of congruity and preparations for grace, the acceptableness of heathen Virtues in the sighed of God, the infallible attendance of Grace upon natural endeavours, av p-acp dt j n1 d dt j n1, p-acp d r-crq av pns32 vdb vbz av j, vhz xx dt n1 pp-f n1 p-acp pn31, dt n2, dt n2, dt n2 d j; av av pns12 vmd vvi dt n1 pp-f d n2 pp-f np1, p-acp n1 pp-f dt njp2, r-crq vvb cc vvi p-acp n1 p-acp dt n1 pp-f np1, p-acp po32 n2 pp-f n1 pp-f n1 cc n2 p-acp n1, dt n1 pp-f j-jn n2 p-acp dt n1 pp-f np1, dt j n1 pp-f n1 p-acp j n2, (7) treatise (DIV1) 242 Image 101
3650 as if things totally evill, and deserving wrath, could prepare for Grace. But I rather choose to speake to the Conscience, It should serve therefore to amaze naturall men in the sight of this state of sin, and to throw them downe under Gods mighty hand, as if things totally evil, and deserving wrath, could prepare for Grace. But I rather choose to speak to the Conscience, It should serve Therefore to amaze natural men in the sighed of this state of since, and to throw them down under God's mighty hand, c-acp cs n2 av-j j-jn, cc j-vvg n1, vmd vvi p-acp n1. cc-acp pns11 av-c vvb pc-acp vvi p-acp dt n1, pn31 vmd vvi av pc-acp vvi j n2 p-acp dt n1 pp-f d n1 pp-f n1, cc pc-acp vvi pno32 a-acp p-acp npg1 j n1, (7) treatise (DIV1) 242 Image 101
3651 when they shall consider that their best workes are totally evill, that doe what they will it is altogether abominable in Gods sight. when they shall Consider that their best works Are totally evil, that do what they will it is altogether abominable in God's sighed. c-crq pns32 vmb vvi cst po32 js n2 vbr av-j j-jn, cst vdb r-crq pns32 vmb pn31 vbz av j p-acp ng1 n1. (7) treatise (DIV1) 242 Image 101
3652 What a wofull thing is it for a man to be debtor to the whole Law, one iot or title whereof shall not passe away, What a woeful thing is it for a man to be debtor to the Whole Law, one jot or title whereof shall not pass away, q-crq dt j n1 vbz pn31 p-acp dt n1 pc-acp vbi n1 p-acp dt j-jn n1, crd n1 cc n1 c-crq vmb xx vvi av, (7) treatise (DIV1) 242 Image 101
3653 and to bee utterly unable to doe any thing which beareth proportion to the least title of that Law, because the Law is all over spirituall, and he all over Carnall. and to be utterly unable to do any thing which bears proportion to the least title of that Law, Because the Law is all over spiritual, and he all over Carnal. cc pc-acp vbi av-j j pc-acp vdi d n1 r-crq vvz n1 p-acp dt ds n1 pp-f d n1, p-acp dt n1 vbz d p-acp j, cc pns31 d p-acp j. (7) treatise (DIV1) 242 Image 101
3654 It would be an Insupportable burden to perish everlastingly for but one sinne: how infinitely more to be answerable for all those infinite trespasses, not one whereof can bee remitted without: all. It would be an Insupportable burden to perish everlastingly for but one sin: how infinitely more to be answerable for all those infinite Trespasses, not one whereof can be remitted without: all. pn31 vmd vbi dt j n1 pc-acp vvi av-j p-acp p-acp crd n1: c-crq av-j n1 pc-acp vbi j p-acp d d j n2, xx crd c-crq vmb vbi vvn p-acp: av-d. (7) treatise (DIV1) 242 Image 101
3655 This one point of the Disabilitie of Nature to please God in any thing, if it were duly considered, would compell men to goe unto Christ, by whom they may have accesse, This one point of the Disability of Nature to please God in any thing, if it were duly considered, would compel men to go unto christ, by whom they may have access, d crd n1 pp-f dt n1 pp-f n1 pc-acp vvi np1 p-acp d n1, cs pn31 vbdr av-jn vvn, vmd vvi n2 pc-acp vvi p-acp np1, p-acp ro-crq pns32 vmb vhi n1, (7) treatise (DIV1) 242 Image 101
3656 and for whom their services shall have acceptance before God, till which time they are all but dung ▪ and God will throw them in the faces of men againe: and for whom their services shall have acceptance before God, till which time they Are all but dung ▪ and God will throw them in the faces of men again: cc p-acp ro-crq po32 n2 vmb vhi n1 p-acp np1, p-acp r-crq n1 pns32 vbr d p-acp n1 ▪ cc np1 vmb vvi pno32 p-acp dt n2 pp-f n2 av: (7) treatise (DIV1) 242 Image 101
3657 And the reason is, till a man takes Christ by faith along with him, these sacrifices have no golden Censer to perfume them, no Altar to sanctifie them, nothing but a mans owne evill heart to Consecrate them upon; And the reason is, till a man Takes christ by faith along with him, these Sacrifices have no golden Censer to perfume them, no Altar to sanctify them, nothing but a men own evil heart to Consecrate them upon; cc dt n1 vbz, c-acp dt n1 vvz np1 p-acp n1 a-acp p-acp pno31, d n2 vhb dx j n1 pc-acp vvi pno32, dx n1 pc-acp vvi pno32, pix cc-acp dt ng1 d j-jn n1 pc-acp vvi pno32 p-acp; (7) treatise (DIV1) 242 Image 101
3658 which makes them to be our owne, and not Gods offerings. which makes them to be our own, and not God's offerings. r-crq vvz pno32 pc-acp vbi po12 d, cc xx n2 n2. (7) treatise (DIV1) 242 Image 101
3675 The branch can beare no fruite, nor preserve or ripen that which it hath, but by its unity with the roote; The branch can bear no fruit, nor preserve or ripen that which it hath, but by its unity with the root; dt n1 vmb vvi dx n1, ccx vvi cc vvi d r-crq pn31 vhz, cc-acp p-acp po31 n1 p-acp dt n1; (7) treatise (DIV1) 243 Image 101
3659 When the Prodigall came unto himselfe, and considered, I have nothing, I can doe nothing, all that I eate is dirt and filth, I am an unprofitable creature in this state; When the Prodigal Come unto himself, and considered, I have nothing, I can do nothing, all that I eat is dirt and filth, I am an unprofitable creature in this state; c-crq dt n-jn vvd p-acp px31, cc vvn, pns11 vhb pix, pns11 vmb vdi pix, d cst pns11 vvb vbz n1 cc n1, pns11 vbm dt j n1 p-acp d n1; (7) treatise (DIV1) 242 Image 101
3660 these thoughts made him resolue to goe unto his father. these thoughts made him resolve to go unto his father. d n2 vvd pno31 vvi pc-acp vvi p-acp po31 n1. (7) treatise (DIV1) 242 Image 101
3661 When Saint Paul considered that what ever before his conversion hee thought of himselfe, yet indeede all his zeale was but blasphemie and persecution, all his moralitie but dung and dogs meate, all his unblameablenesse & presumptions but losse unto him, When Saint Paul considered that what ever before his conversion he Thought of himself, yet indeed all his zeal was but blasphemy and persecution, all his morality but dung and Dogs meat, all his Unblamableness & presumptions but loss unto him, c-crq n1 np1 vvn d r-crq av p-acp po31 n1 pns31 vvd pp-f px31, av av d po31 n1 vbds p-acp n1 cc n1, d po31 n1 p-acp n1 cc ng1 n1, d po31 n1 cc n2 p-acp n1 p-acp pno31, (7) treatise (DIV1) 242 Image 101
3662 then he began to set an infinite value upon the excellencie of the knowledge of Christ, and to suffer the losse of all, that he might be found in him. then he began to Set an infinite valve upon the excellency of the knowledge of christ, and to suffer the loss of all, that he might be found in him. cs pns31 vvd pc-acp vvi dt j n1 p-acp dt n1 pp-f dt n1 pp-f np1, cc pc-acp vvi dt n1 pp-f d, cst pns31 vmd vbi vvn p-acp pno31. (7) treatise (DIV1) 242 Image 101
3663 Sinne must be very sinnefull, that Grace may be very welcome. Sin must be very sinful, that Grace may be very welcome. n1 vmb vbi av j, cst vvb vmb vbi av j-jn. (7) treatise (DIV1) 242 Image 101
3664 Secondly, this Impotencie and Disabilitie is Partiall, even in the most Regenerate; so much flesh as they have in them, Secondly, this Impotency and Disability is Partial, even in the most Regenerate; so much Flesh as they have in them, ord, d n1 cc n1 vbz j, av p-acp dt ds vvn; av d n1 c-acp pns32 vhb p-acp pno32, (7) treatise (DIV1) 243 Image 101
3665 so much deadnesse and unserviceablenesse still; and this may bee seene in two points. so much deadness and unserviceableness still; and this may be seen in two points. av d n1 cc n1 av; cc d vmb vbi vvn p-acp crd n2. (7) treatise (DIV1) 243 Image 101
3666 First, there is a great disabilitie in the best to worke and goe on with patience and comfort in Gods service. First, there is a great disability in the best to work and go on with patience and Comfort in God's service. ord, pc-acp vbz dt j n1 p-acp dt js pc-acp vvi cc vvi a-acp p-acp n1 cc n1 p-acp ng1 n1. (7) treatise (DIV1) 243 Image 101
3667 How apt are we still to quench and grieve the Spirit? How doth every mans experience constraine him to crie out, In mee dwelleth no good thing, to will is present with mee, How apt Are we still to quench and grieve the Spirit? How does every men experience constrain him to cry out, In me dwells no good thing, to will is present with me, q-crq j vbr pns12 av pc-acp vvi cc vvi dt n1? q-crq vdz d ng1 n1 vvi pno31 pc-acp vvi av, p-acp pno11 vvz dx j n1, pc-acp vmb vbz j p-acp pno11, (7) treatise (DIV1) 243 Image 101
3668 but I cannot performe the things which I would, Lord I beleeve, helpe thou mine unbeleefe? How doe we faint and waxe weary of well-doing? How are wee led captive to the law of sinne which is in our members, so that wee cannot doe the things which we would? for though the Scripture call the Saints perfect, and testifie of some that they served God with their whole heart, but I cannot perform the things which I would, Lord I believe, help thou mine unbelief? How do we faint and wax weary of welldoing? How Are we led captive to the law of sin which is in our members, so that we cannot do the things which we would? for though the Scripture call the Saints perfect, and testify of Some that they served God with their Whole heart, cc-acp pns11 vmbx vvi dt n2 r-crq pns11 vmd, n1 pns11 vvb, vvb pns21 po11 n1? q-crq vdb pns12 vvi cc vvi j pp-f n1? q-crq vbr pns12 vvd j-jn p-acp dt n1 pp-f n1 r-crq vbz p-acp po12 n2, av cst pns12 vmbx vdi dt n2 r-crq pns12 vmd? p-acp cs dt n1 vvb dt n2 j, cc vvi pp-f d cst pns32 vvd np1 p-acp po32 j-jn n1, (7) treatise (DIV1) 243 Image 101
3669 yet that is onely in opposition to Corde duplici, a double heart, denoting such an integrity onely as doth not admit a purposed division of the heart betweene God and sinne. yet that is only in opposition to Cord Duplicity, a double heart, denoting such an integrity only as does not admit a purposed division of the heart between God and sin. av cst vbz av-j p-acp n1 p-acp n1 fw-la, dt j-jn n1, vvg d dt n1 av-j c-acp vdz xx vvi dt j-vvn n1 pp-f dt n1 p-acp np1 cc n1. (7) treatise (DIV1) 243 Image 101
3670 Therefore wee meete still with exhortations to grow, and abound, and with promises of bringing forth more fruite, Therefore we meet still with exhortations to grow, and abound, and with promises of bringing forth more fruit, av pns12 vvb av p-acp n2 pc-acp vvi, cc vvi, cc p-acp n2 pp-f vvg av dc n1, (7) treatise (DIV1) 243 Image 101
3671 and mention of proceeding from faith to faith, and from glory to glory, and of supplies of the spirit, and mention of proceeding from faith to faith, and from glory to glory, and of supplies of the Spirit, cc n1 pp-f vvg p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, cc pp-f n2 pp-f dt n1, (7) treatise (DIV1) 243 Image 101
3672 and growing to the measure of the stature of Christ, and the like expressions, all which denote the admixture of Impotencie in the best. and growing to the measure of the stature of christ, and the like expressions, all which denote the admixture of Impotency in the best. cc vvg p-acp dt n1 pp-f dt n1 pp-f np1, cc dt j n2, d r-crq vvb dt n1 pp-f n1 p-acp dt js. (7) treatise (DIV1) 243 Image 101
3673 And this Impotencie is so great, that of themselves they can never doe any thing, but returne to their wonted coldnesse and dulnesse againe: And this Impotency is so great, that of themselves they can never do any thing, but return to their wonted coldness and dulness again: cc d n1 vbz av j, cst pp-f px32 pns32 vmb av-x vdi d n1, cc-acp vvb p-acp po32 j n1 cc n1 av: (7) treatise (DIV1) 243 Image 101
3674 for it is nor their having of Grace in them barely which makes them strong, but their Communion and fellowship with Christs fulnesse, I am able to doe all things through Christ that strengthens me. for it is nor their having of Grace in them barely which makes them strong, but their Communion and fellowship with Christ fullness, I am able to do all things through christ that strengthens me. c-acp pn31 vbz ccx po32 vhg pp-f n1 p-acp pno32 av-j r-crq vvz pno32 j, p-acp po32 n1 cc n1 p-acp npg1 n1, pns11 vbm j pc-acp vdi d n2 p-acp np1 cst vvz pno11. (7) treatise (DIV1) 243 Image 101
3676 light continues not in the house but by its dependance on the Sunne, shut out that, all the light is presently gone. Light continues not in the house but by its dependence on the Sun, shut out that, all the Light is presently gone. n1 vvz xx p-acp dt n1 cc-acp p-acp po31 n1 p-acp dt n1, vvd av d, d dt n1 vbz av-j vvn. (7) treatise (DIV1) 243 Image 101
3677 Take water away from the fire and its nature will be presently stronger then the heate it borrowed, Take water away from the fire and its nature will be presently Stronger then the heat it borrowed, vvb n1 av p-acp dt n1 cc po31 n1 vmb vbi av-j jc cs dt n1 pn31 vvd, (7) treatise (DIV1) 243 Image 101
3678 and suddenly reduce it to its wonted coldnesse: and suddenly reduce it to its wonted coldness: cc av-j vvi pn31 p-acp po31 j n1: (7) treatise (DIV1) 243 Image 101
3679 So wee can doe nothing but by the constant supplies of the Spirit of Christ; he that begins must finish every good worke in vs, Phil. 1. 6. He that is the Author must be the finisher of our faith too, Heb. 12. 2. Without him we cannot will nor doe any good, Phil. 2. 13. Without him, when we have done both, we cannot continue, So we can do nothing but by the constant supplies of the Spirit of christ; he that begins must finish every good work in us, Philip 1. 6. He that is the Author must be the finisher of our faith too, Hebrew 12. 2. Without him we cannot will nor doe any good, Philip 2. 13. Without him, when we have done both, we cannot continue, av pns12 vmb vdi pix cc-acp p-acp dt j n2 pp-f dt n1 pp-f np1; pns31 cst vvz vmb vvi d j n1 p-acp pno12, np1 crd crd pns31 cst vbz dt n1 vmb vbi dt n1 pp-f po12 n1 av, np1 crd crd p-acp pno31 pns12 vmbx vvi ccx n1 d j, np1 crd crd p-acp pno31, c-crq pns12 vhb vdn d, pns12 vmbx vvi, (7) treatise (DIV1) 243 Image 101
3680 but shall faint in the way, His Spirit must lead us, Rom. 8. 14. Esai. 40. 11. His arme must heale and strengthen us, Hos. 11. 3. Ezek. 34. 16. A• … we have received him, but shall faint in the Way, His Spirit must led us, Rom. 8. 14. Isaiah. 40. 11. His arm must heal and strengthen us, Hos. 11. 3. Ezekiel 34. 16. A• … we have received him, cc-acp vmb vvi p-acp dt n1, po31 n1 vmb vvi pno12, np1 crd crd np1. crd crd po31 n1 vmb vvi cc vvi pno12, np1 crd crd np1 crd crd np1 … pns12 vhb vvn pno31, (7) treatise (DIV1) 243 Image 101
3681 so we must walks in him, without him wee cannot walke, Col. 2. 6. God is the God of All Grace, to him it bolongeth not onely to call, so we must walks in him, without him we cannot walk, Col. 2. 6. God is the God of All Grace, to him it bolongeth not only to call, av pns12 vmb vvz p-acp pno31, p-acp pno31 pns12 vmbx vvi, np1 crd crd np1 vbz dt n1 pp-f d n1, p-acp pno31 pn31 vvz xx av-j pc-acp vvi, (7) treatise (DIV1) 243 Image 101
3682 but to perfect, not onely to perfect, but to strengthen, stablish, settle us, 1. Pet. 5. 10. but to perfect, not only to perfect, but to strengthen, establish, settle us, 1. Pet. 5. 10. cc-acp p-acp j, xx av-j pc-acp vvi, cc-acp pc-acp vvi, vvb, vvb pno12, crd np1 crd crd (7) treatise (DIV1) 243 Image 101
3683 Secondly, this Impotencie is seene in this, that the good things they doe cannot fully please God by themselves, Secondly, this Impotency is seen in this, that the good things they do cannot Fully please God by themselves, ord, d n1 vbz vvn p-acp d, cst dt j n2 pns32 vdb vmbx av-j vvi np1 p-acp px32, (7) treatise (DIV1) 244 Image 101
3684 but stand in neede of further purification from Christ, and pardon from God; but stand in need of further purification from christ, and pardon from God; cc-acp vvb p-acp n1 pp-f jc n1 p-acp np1, cc vvb p-acp np1; (7) treatise (DIV1) 244 Image 101
3685 Even when wee are Children we must be spared, and borne withall, Mal. 3. 17. Deut. 1. 31. Even when we Are Children we must be spared, and born withal, Malachi 3. 17. Deuteronomy 1. 31. av c-crq pns12 vbr n2 pns12 vmb vbi vvn, cc vvn av, np1 crd crd np1 crd crd (7) treatise (DIV1) 244 Image 101
3686 The use which we should make of this point is first to keepe us Humble, in regard of this thorne in our flesh, which disables us to doe any good, The use which we should make of this point is First to keep us Humble, in regard of this thorn in our Flesh, which disables us to do any good, dt n1 r-crq pns12 vmd vvi pp-f d n1 vbz ord pc-acp vvi pno12 j, p-acp n1 pp-f d n1 p-acp po12 n1, r-crq vvz pno12 pc-acp vdi d j, (7) treatise (DIV1) 245 Image 101
3687 and when wee have done our uttermost, yet still makes us unprofitable servants. Lay together these considerations. and when we have done our uttermost, yet still makes us unprofitable Servants. Lay together these considerations. cc c-crq pns12 vhb vdn po12 j, av av vvz pno12 j n2. np1 av d n2. (7) treatise (DIV1) 245 Image 101
3688 First, remember the long time that thou wert utterly barren, and didst live nothing but a life of sinne, First, Remember the long time that thou Wertenberg utterly barren, and didst live nothing but a life of sin, ord, vvb dt j n1 cst pns21 vbd2r av-j j, cc vdd2 vvi pix cc-acp dt n1 pp-f n1, (7) treatise (DIV1) 246 Image 101
3689 how much of the flowre of thine age hath bin dedicated unto Satan, and thine owne lusts; how much of the flower of thine age hath been dedicated unto Satan, and thine own Lustiest; c-crq d pp-f dt n1 pp-f po21 n1 vhz vbn vvn p-acp np1, cc po21 d n2; (7) treatise (DIV1) 246 Image 101
3690 how thy childhood & youth hath beene all vanity; how thy childhood & youth hath been all vanity; c-crq po21 n1 cc n1 vhz vbn d n1; (7) treatise (DIV1) 246 Image 101
3691 and why thinke we did God require the first fruits in the Law, but to shew that wee were all his, and why think we did God require the First fruits in the Law, but to show that we were all his, cc q-crq vvb pns12 vdd np1 vvi dt ord n2 p-acp dt n1, cc-acp pc-acp vvi cst pns12 vbdr d png31, (7) treatise (DIV1) 246 Image 101
3692 and therefore that he ought to have the first and best of our life devoted unto him, and submitted unto his yoke. and Therefore that he ought to have the First and best of our life devoted unto him, and submitted unto his yoke. cc av cst pns31 vmd pc-acp vhi dt ord cc js pp-f po12 n1 vvn p-acp pno31, cc vvd p-acp po31 n1. (7) treatise (DIV1) 246 Image 101
3693 Secondly, consider even now when thou art at best that thou art not sufficient of thy selfe to thinke a good thought, that in thee, that is in thy flesh, in thee from thy selfe dwelleth no good thing, the originall of all the good thou dost is without thee, By the Grace of God thou art what thou art, Secondly, Consider even now when thou art At best that thou art not sufficient of thy self to think a good Thought, that in thee, that is in thy Flesh, in thee from thy self dwells no good thing, the original of all the good thou dost is without thee, By the Grace of God thou art what thou art, ord, vvb av av c-crq pns21 vb2r p-acp js cst pns21 vb2r xx j pp-f po21 n1 pc-acp vvi dt j n1, cst p-acp pno21, cst vbz p-acp po21 n1, p-acp pno21 p-acp po21 n1 vvz dx j n1, dt n-jn pp-f d dt j pns21 vd2 vbz p-acp pno21, p-acp dt n1 pp-f np1 pns21 vb2r r-crq pns21 vb2r, (7) treatise (DIV1) 247 Image 101
3695 Thirdly, when this Grace doth call, knocke, quicken, put thee onto any good, how averse and froward, Thirdly, when this Grace does call, knock, quicken, put thee onto any good, how averse and froward, ord, c-crq d vvb vdz vvi, vvb, vvb, vvb pno21 fw-mi d j, c-crq j cc j, (7) treatise (DIV1) 248 Image 101
3696 how dull, indirigible, undocile is thy evill heart, like a filly Lambe, never findes the way it selfe; how dull, indirigible, docile is thy evil heart, like a filly Lamb, never finds the Way it self; c-crq j, j, j vbz po21 j-jn n1, av-j dt j n1, av-x vvz dt n1 pn31 n1; (7) treatise (DIV1) 248 Image 101
3697 and when it is led, is every step ready to stoppe and to start aside. and when it is led, is every step ready to stop and to start aside. cc c-crq pn31 vbz vvn, vbz d n1 j pc-acp vvi cc pc-acp vvi av. (7) treatise (DIV1) 248 Image 101
3698 Fourthly, when it prevailes to set thee indeede a worke, how exceedingly dost thou faile in the measure of thy duties? How little growth in strength? How litle improvement in spirituall knowledge or experience? How much wearinesse and revolting of heart? How evill and unprofitable hath thy life beene in comparison of those worthies whom thou shouldest have followed, Fourthly, when it prevails to Set thee indeed a work, how exceedingly dost thou fail in the measure of thy duties? How little growth in strength? How little improvement in spiritual knowledge or experience? How much weariness and revolting of heart? How evil and unprofitable hath thy life been in comparison of those worthies whom thou Shouldst have followed, ord, c-crq pn31 vvz pc-acp vvi pno21 av dt n1, c-crq av-vvg vd2 pns21 vvi p-acp dt n1 pp-f po21 n2? q-crq j n1 p-acp n1? q-crq j n1 p-acp j n1 cc n1? c-crq d n1 cc n-vvg pp-f n1? q-crq j-jn cc j vhz po21 n1 vbi p-acp n1 pp-f d n2-j r-crq pns21 vmd2 vhi vvn, (7) treatise (DIV1) 249 Image 101
3699 and in proportion to those meanes of grace which thou hast had? and in proportion to those means of grace which thou hast had? cc p-acp n1 p-acp d n2 pp-f n1 r-crq pns21 vh2 vhn? (7) treatise (DIV1) 249 Image 101
3700 Fifthly, in thy progresse, How often hast thou stumbled? How many notorious and visible sinnes, Fifthly, in thy progress, How often hast thou stumbled? How many notorious and visible Sins, ord, p-acp po21 n1, c-crq av vh2 pns21 vvn? c-crq d j cc j n2, (7) treatise (DIV1) 250 Image 101
3701 even in great Characters, have oftentimes stained if not thy profession by a publike scandall, even in great Characters, have oftentimes stained if not thy profession by a public scandal, av p-acp j n2, vhb av vvn cs xx po21 n1 p-acp dt j n1, (7) treatise (DIV1) 250 Image 101
3702 yet thy soule in private by a consciousnesse unto them? And how thinke wee did Davids murther and adultery pull downe the pride of his heart when ever it offered to rise in any Heavenly action? yet thy soul in private by a consciousness unto them? And how think we did Davids murder and adultery pull down the pride of his heart when ever it offered to rise in any Heavenly actium? av po21 n1 p-acp j p-acp dt n1 p-acp pno32? cc q-crq vvb pns12 vdd npg1 n1 cc n1 vvb a-acp dt n1 pp-f po31 n1 c-crq av pn31 vvd pc-acp vvi p-acp d j n1? (7) treatise (DIV1) 250 Image 101
3703 Secondly, in this point it will bee needefull to give direction in a case of dayly occurrence, what a man should doe when he findes his naturall impotencie dead him in Spirituall workes? when he findes stupiditie, benumbdnesse of spirit, Secondly, in this point it will be needful to give direction in a case of daily occurrence, what a man should do when he finds his natural impotency dead him in Spiritual works? when he finds stupidity, benumbdnesse of Spirit, ord, p-acp d n1 pn31 vmb vbi j pc-acp vvi n1 p-acp dt n1 pp-f j n1, r-crq dt n1 vmd vdi c-crq pns31 vvz po31 j n1 j pno31 p-acp j n2? c-crq pns31 vvz n1, n1 pp-f n1, (7) treatise (DIV1) 251 Image 101
3704 and many defects, which hee cannot overrule nor subdue in Gods service; and many defects, which he cannot overrule nor subdue in God's service; cc d n2, r-crq pns31 vmbx vvi ccx vvi p-acp ng1 n1; (7) treatise (DIV1) 251 Image 101
3705 whether it were not better to for beare the very dutie, then to grieve the spirit with undue performances? To this I answere. whither it were not better to for bear the very duty, then to grieve the Spirit with undue performances? To this I answer. cs pn31 vbdr xx j p-acp p-acp vvi dt j n1, cs pc-acp vvi dt n1 p-acp j n2? p-acp d pns11 vvb. (7) treatise (DIV1) 251 Image 101
3706 First, omit not the dutie though thou art never so ill affected, for that is to give place to the Divell, First, omit not the duty though thou art never so ill affected, for that is to give place to the devil, ord, vvb xx dt n1 cs pns21 vb2r av-x av av-jn vvn, p-acp d vbz pc-acp vvi n1 p-acp dt n1, (7) treatise (DIV1) 251 Image 101
3707 and to yeeld to the flesh, and the Divell is pleased either way; and to yield to the Flesh, and the devil is pleased either Way; cc pc-acp vvi p-acp dt n1, cc dt n1 vbz vvn d n1; (7) treatise (DIV1) 251 Image 101
3708 when by his allurements he can perswade us to evill, and when by discomforts hee can discourage us from good. when by his allurements he can persuade us to evil, and when by discomforts he can discourage us from good. c-crq p-acp po31 n2 pns31 vmb vvi pno12 pc-acp j-jn, cc c-crq p-acp n2 pns31 vmb vvi pno12 p-acp j. (7) treatise (DIV1) 251 Image 101
3709 Besides by doing spirituall things a man growes more spirituall, and gathers strength even in the action; Beside by doing spiritual things a man grows more spiritual, and gathers strength even in the actium; p-acp p-acp vdg j n2 dt n1 vvz av-dc j, cc vvz n1 av p-acp dt n1; (7) treatise (DIV1) 251 Image 101
3710 as water which comes hard at first flowes very plentifully after it hath beene a little drawne. as water which comes hard At First flows very plentifully After it hath been a little drawn. c-acp n1 r-crq vvz av-j p-acp ord vvz av av-j c-acp pn31 vhz vbn dt j vvn. (7) treatise (DIV1) 251 Image 101
3711 They that beginne in teares may end in ioy: They that begin in tears may end in joy: pns32 cst vvb p-acp n2 vmb vvi p-acp n1: (7) treatise (DIV1) 251 Image 101
3712 David began to pray with no comfort, much sore vexation and weakenesse of spirit under the sense of Gods heavie displeasure, David began to pray with no Comfort, much soar vexation and weakness of Spirit under the sense of God's heavy displeasure, np1 vvd pc-acp vvi p-acp dx n1, d j n1 cc n1 pp-f n1 p-acp dt n1 pp-f npg1 j n1, (7) treatise (DIV1) 251 Image 101
3713 and yet hee ends with much faith, peace, and triumph. The Lord hath heard my supplication, the Lord will receive my prayer; and yet he ends with much faith, peace, and triumph. The Lord hath herd my supplication, the Lord will receive my prayer; cc av pns31 vvz p-acp d n1, n1, cc n1. dt n1 vhz vvn po11 n1, dt n1 vmb vvi po11 n1; (7) treatise (DIV1) 251 Image 101
3731 and crie out with the Apostle of our owne wretchednesse, there may be as much life and obedience All over, and cry out with the Apostle of our own wretchedness, there may be as much life and Obedience All over, cc vvb av p-acp dt n1 pp-f po12 d n1, pc-acp vmb vbi p-acp d n1 cc n1 d a-acp, (7) treatise (DIV1) 251 Image 101
3714 Let all mine enemies be ashamed, &c. Psal. 6. 1, 2, 3, 8, 9, 10. Secondly, take Saint Pauls advice to stirre up the gift that is in thee, awaken & revive thine owne spirit, by communing and debating with thine owne heart, by consulting with God in his Word, diligent acquaintance and right knowledge of his Will, by fruitefull, Let all mine enemies be ashamed, etc. Psalm 6. 1, 2, 3, 8, 9, 10. Secondly, take Saint Paul's Advice to stir up the gift that is in thee, awaken & revive thine own Spirit, by communing and debating with thine own heart, by consulting with God in his Word, diligent acquaintance and right knowledge of his Will, by fruitful, vvb d po11 n2 vbb j, av np1 crd crd, crd, crd, crd, crd, crd ord, vvb n1 npg1 n1 pc-acp vvi a-acp dt n1 cst vbz p-acp pno21, vvi cc vvi po21 d n1, p-acp vvg cc vvg p-acp po21 d n1, p-acp vvg p-acp np1 p-acp po31 n1, j n1 cc j-jn n1 pp-f po31 n1, p-acp j, (7) treatise (DIV1) 251 Image 101
3715 and seasonable conference, borrowing light from thy brothers candle, rebuking or rectifying thy selfe by his example, this is that which the Scripture cals whetting the Law upon one another. and seasonable conference, borrowing Light from thy Brother's candle, rebuking or rectifying thy self by his Exampl, this is that which the Scripture calls whetting the Law upon one Another. cc j n1, vvg n1 p-acp po21 ng1 n1, vvg cc vvg po21 n1 p-acp po31 n1, d vbz d r-crq dt n1 vvz vvg dt n1 p-acp crd j-jn. (7) treatise (DIV1) 251 Image 101
3716 Deut. 6. 7. By renewing thy Covenant, comming afresh to the Fountaine of Grace, which is in Christ: As iron is quickned by the Loadstone, Deuteronomy 6. 7. By renewing thy Covenant, coming afresh to the Fountain of Grace, which is in christ: As iron is quickened by the Loadstone, np1 crd crd p-acp vvg po21 n1, vvg av p-acp dt n1 pp-f n1, r-crq vbz p-acp np1: p-acp n1 vbz vvn p-acp dt n1, (7) treatise (DIV1) 251 Image 101
3717 and the Earth moves swiftest when it is neerest to its place; and the Earth moves swiftest when it is nearest to its place; cc dt n1 vvz js c-crq pn31 vbz av-j p-acp po31 n1; (7) treatise (DIV1) 251 Image 101
3718 so the Soule approaching neerer to Christ, renewing repentance, recounting errors, reviving covenants, dedicating it selfe afresh to his service, must needes be much sharpned and encouraged anew. so the Soul approaching nearer to christ, renewing Repentance, recounting errors, reviving Covenants, dedicating it self afresh to his service, must needs be much sharpened and encouraged anew. av dt n1 vvg av-jc p-acp np1, vvg n1, vvg n2, vvg n2, j-vvg pn31 n1 av p-acp po31 n1, vmb av vbb av-d vvn cc vvn av. (7) treatise (DIV1) 251 Image 101
3719 Thirdly, when thou canst not doe a thing with life, yet doe it with obedience; when not in Comfort, yet with feare and trembling; Thirdly, when thou Canst not do a thing with life, yet do it with Obedience; when not in Comfort, yet with Fear and trembling; ord, c-crq pns21 vm2 xx vdi dt n1 p-acp n1, av vdb pn31 p-acp n1; c-crq xx p-acp n1, av p-acp n1 cc j-vvg; (7) treatise (DIV1) 251 Image 101
3720 when not as thou wert wont, yet as thou art able. God loves to bee sought when hee hides. when not as thou Wertenberg wont, yet as thou art able. God loves to be sought when he hides. q-crq xx c-acp pns21 vbd2r j, av c-acp pns21 vb2r j. np1 vvz pc-acp vbi vvn c-crq pns31 vvz. (7) treatise (DIV1) 251 Image 101
3721 Tell me, O thou whom my Soule loveth, where thou lodgest at noone? When Ezekiah could not pray he chatter'd and peep'd, and when thou art not able to speake thy desires, the Spirit can forme thy sighs into prayers? Lastly, Tell me, Oh thou whom my Soul loves, where thou lodgest At noon? When Hezekiah could not pray he chattered and peeped, and when thou art not able to speak thy Desires, the Spirit can Form thy sighs into Prayers? Lastly, vvb pno11, uh pns21 ro-crq po11 n1 vvz, c-crq pns21 vv2 p-acp n1? c-crq np1 vmd xx vvi pns31 j-vvn cc vvd, cc c-crq pns21 vb2r xx j pc-acp vvi po21 n2, dt n1 vmb vvi po21 n2 p-acp n2? ord, (7) treatise (DIV1) 251 Image 101
3722 when still thou art heavie and in darknesse, flie to thy Faith, take Iobs resolution, though he slay me with discomforts, yet I will trust in him; when still thou art heavy and in darkness, fly to thy Faith, take Jobs resolution, though he slay me with discomforts, yet I will trust in him; c-crq av pns21 vb2r j cc p-acp n1, vvb p-acp po21 n1, vvb n2 n1, cs pns31 vvb pno11 p-acp n2, av pns11 vmb vvi p-acp pno31; (7) treatise (DIV1) 251 Image 101
3723 angry though he may be, yet hee cannot be unfaithfull; angry though he may be, yet he cannot be unfaithful; j cs pns31 vmb vbi, av pns31 vmbx vbi j; (7) treatise (DIV1) 251 Image 101
3724 though hee may like Ioseph conceale his affection for a time, yet impossible it is that he should shut up his compassions, though he may like Ioseph conceal his affection for a time, yet impossible it is that he should shut up his compassions, cs pns31 vmb av-j np1 vvi po31 n1 p-acp dt n1, av j pn31 vbz cst pns31 vmd vvi a-acp po31 n2, (7) treatise (DIV1) 251 Image 101
3725 and renounce the protection of such as in truth depend upon him. and renounce the protection of such as in truth depend upon him. cc vvb dt n1 pp-f d c-acp p-acp n1 vvb p-acp pno31. (7) treatise (DIV1) 251 Image 101
3726 Who is there amongst you that feareth the Lord, that obeyeth the voyce of his Servant, that walketh in darkenesse and hath no light? Let him trust in the Name of the Lord, Who is there among you that fears the Lord, that Obeyeth the voice of his Servant, that walks in darkness and hath no Light? Let him trust in the Name of the Lord, r-crq vbz a-acp p-acp pn22 cst vvz dt n1, cst vvz dt n1 pp-f po31 n1, cst vvz p-acp n1 cc vhz dx n1? vvb pno31 vvi p-acp dt n1 pp-f dt n1, (7) treatise (DIV1) 251 Image 101
3727 and stay upon his God, Esay, 50. 10. God will ever have us so much Conscious of our owne defects, and stay upon his God, Isaiah, 50. 10. God will ever have us so much Conscious of our own defects, cc vvi p-acp po31 n1, np1, crd crd np1 vmb av vhb pns12 av av-d j pp-f po12 d n2, (7) treatise (DIV1) 251 Image 101
3728 and sensible of our owne disabilities, as that wee may still runne to the Sanctuary of our Faith, and sensible of our own disabilities, as that we may still run to the Sanctuary of our Faith, cc j pp-f po12 d n2, c-acp cst pns12 vmb av vvi p-acp dt n1 pp-f po12 n1, (7) treatise (DIV1) 251 Image 101
3729 and rest on him, not glory or rely upon our selves. and rest on him, not glory or rely upon our selves. cc n1 p-acp pno31, xx n1 cc vvi p-acp po12 n2. (7) treatise (DIV1) 251 Image 101
3730 And now if our Impotencie drive us to the grace of Christ, make us more v• … e in our owne eyes, And now if our Impotency drive us to the grace of christ, make us more v• … e in our own eyes, cc av cs po12 n1 vvb pno12 p-acp dt n1 pp-f np1, vvb pno12 dc n1 … sy p-acp po12 d n2, (7) treatise (DIV1) 251 Image 101
3762 that it is a fearefull thing to fall into the hands of the Living God; that it is a fearful thing to fallen into the hands of the Living God; cst pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg n1; (7) treatise (DIV1) 254 Image 101
3732 as when this or that particular duty was performed with more vigor; for that which was wanting in our strength may be made up in our humilitie; as when this or that particular duty was performed with more vigor; for that which was wanting in our strength may be made up in our humility; c-acp c-crq d cc d j n1 vbds vvn p-acp dc n1; p-acp d r-crq vbds vvg p-acp po12 n1 vmb vbi vvn a-acp p-acp po12 n1; (7) treatise (DIV1) 251 Image 101
3733 and this is a sure rule, God is more praysed and delighted in those graces unto which humilitie doth more essentially belong, and this is a sure Rule, God is more praised and delighted in those graces unto which humility does more essentially belong, cc d vbz dt j n1, np1 vbz av-dc vvn cc vvn p-acp d n2 p-acp r-crq n1 vdz n1 av-j vvi, (7) treatise (DIV1) 251 Image 101
3734 as Faith & Spirituall sense of our owne disabilities, and the like, then in any others. as Faith & Spiritual sense of our own disabilities, and the like, then in any Others. c-acp n1 cc j n1 pp-f po12 d n2, cc dt j, av p-acp d n2-jn. (7) treatise (DIV1) 251 Image 101
3735 And thus as a small heape of gold may be equall in value to a greater of silver; And thus as a small heap of gold may be equal in valve to a greater of silver; cc av c-acp dt j n1 pp-f n1 vmb vbi j-jn p-acp n1 p-acp dt jc pp-f n1; (7) treatise (DIV1) 251 Image 101
3736 so though in other regards we should be many times weake, yet if the sense of that make us more humble, so though in other regards we should be many times weak, yet if the sense of that make us more humble, av cs p-acp j-jn n2 pns12 vmd vbi d n2 j, av cs dt n1 pp-f d vvb pno12 dc j, (7) treatise (DIV1) 251 Image 101
3737 and the lesse holdfast wee have of any thing in our selves, make us take the faster hold of the hope that is set before us, we may be equally acceptable in the sight of God, who doth not Iudge of us according to our sense of our selues, and the less holdfast we have of any thing in our selves, make us take the faster hold of the hope that is Set before us, we may be equally acceptable in the sighed of God, who does not Judge of us according to our sense of our selves, cc dt av-dc n1 pns12 vhb pp-f d n1 p-acp po12 n2, vvb pno12 vvi dt jc n1 pp-f dt n1 cst vbz vvn p-acp pno12, pns12 vmb vbi av-jn j p-acp dt n1 pp-f np1, r-crq vdz xx n1 pp-f pno12 p-acp p-acp po12 n1 pp-f po12 n2, (7) treatise (DIV1) 251 Image 101
3738 but hath respect to the lowlinesse of his Servants, and of their Graces. but hath respect to the lowliness of his Servants, and of their Graces. cc-acp vhz n1 p-acp dt n1 pp-f po31 n2, cc pp-f po32 n2. (7) treatise (DIV1) 251 Image 101
3739 The second thing I wil but name (having largely insisted upon it from another Text) & that is, that the estate of sin is an estate of enmitie against God and his wayes: The second thing I will but name (having largely insisted upon it from Another Text) & that is, that the estate of since is an estate of enmity against God and his ways: dt ord n1 pns11 vmb cc-acp n1 (vhg av-j vvd p-acp pn31 p-acp j-jn n1) cc d vbz, cst dt n1 pp-f n1 vbz dt n1 pp-f n1 p-acp np1 cc po31 n2: (7) treatise (DIV1) 252 Image 101
3740 this is amongst other characters of wicked men by nature, that they are NONLATINALPHABET, haters of God, Rom. 1. 30. and Enemies of the crosse of Christ, by minding earthly things, Phil. 3. 18. 19. and this by nature is universall; the Apostle useth three expressions for the same thing, when we were sinners, when we were without strength, and when we were enemies, Rom. 5. 6, 8, 10. to note that Impotencie and E• … itie is as wide as sinne; this is among other characters of wicked men by nature, that they Are, haters of God, Rom. 1. 30. and Enemies of the cross of christ, by minding earthly things, Philip 3. 18. 19. and this by nature is universal; the Apostle uses three expressions for the same thing, when we were Sinners, when we were without strength, and when we were enemies, Rom. 5. 6, 8, 10. to note that Impotency and E• … itie is as wide as sin; d vbz p-acp j-jn n2 pp-f j n2 p-acp n1, cst pns32 vbr, n2 pp-f np1, np1 crd crd cc n2 pp-f dt n1 pp-f np1, p-acp vvg j n2, np1 crd crd crd cc d p-acp n1 vbz j; dt n1 vvz crd n2 p-acp dt d n1, c-crq pns12 vbdr n2, c-crq pns12 vbdr p-acp n1, cc c-crq pns12 vbdr n2, np1 crd crd, crd, crd p-acp n1 cst n1 cc np1 … np1-n vbz a-acp j c-acp n1; (7) treatise (DIV1) 252 Image 101
3741 and therefore else where he saith, that we were enemies by wicked workes, Col 1. 21. And our Saviour maketh it all one not to love him, and not to keepe his sayings. Ioh. 14. 24. and to refuse subjection unto him, and Therefore Else where he Says, that we were enemies by wicked works, Col 1. 21. And our Saviour makes it all one not to love him, and not to keep his sayings. John 14. 24. and to refuse subjection unto him, cc av av c-crq pns31 vvz, cst pns12 vbdr n2 p-acp j n2, np1 crd crd cc po12 n1 vvz pn31 d crd xx p-acp vvb pno31, cc xx p-acp vvb po31 n2-vvg. np1 crd crd cc p-acp vvi n1 p-acp pno31, (7) treatise (DIV1) 252 Image 101
3742 and to be his enemie, Luk. 19. 27. The very mindes of men, and their wisedome, their purest faculties, their noblest operations, that wherein they retaine most of the Image of God still, is yet sensuall, earthly, fleshly, divellish, enmity against him, Iam. 3. 15. Rom. 8. 7. In a word, Wee are by Nature enemies to the Will of God by rejecting his Word, Ier. 6. 10, 8, 9, 1, 19, 44, 16. 2. Chron. 36, 16. Zech. 7. 11. Matth. 23. 37. Act. 13. 45. 46. Enemies to the Spirit of God, by withstanding his Operations, Act. 7. 51. Gal. 5. 17. Act. 6. 9. 10. Enemies to the Notions of God, by disliking and suppressing the thoughts and knowledge of him, Rom. 1. 18, 21, 28. Rom. 3. 11. Enemies to the righteousnesse of God, by setting up our owne workes and merits, Rom, 9. 32. 1. Cor. 1. 23. Enemies to the wayes of God, by fulfilling our owne lusts and wicked workes, Col. 1. 21. Iob. 21. 14, 15. Enemies to the Servants of God, in persecutions and cruell workings, &c. Ioh. 15. 19. 2. Tim. 3. 3. Esai. 8. 18. Zech. 3. 8. Gal. 4. 29. Heb. 11. 36. and to be his enemy, Luk. 19. 27. The very minds of men, and their Wisdom, their Purest faculties, their Noblest operations, that wherein they retain most of the Image of God still, is yet sensual, earthly, fleshly, devilish, enmity against him, Iam. 3. 15. Rom. 8. 7. In a word, we Are by Nature enemies to the Will of God by rejecting his Word, Jeremiah 6. 10, 8, 9, 1, 19, 44, 16. 2. Chronicles 36, 16. Zechariah 7. 11. Matthew 23. 37. Act. 13. 45. 46. Enemies to the Spirit of God, by withstanding his Operations, Act. 7. 51. Gal. 5. 17. Act. 6. 9. 10. Enemies to the Notions of God, by disliking and suppressing the thoughts and knowledge of him, Rom. 1. 18, 21, 28. Rom. 3. 11. Enemies to the righteousness of God, by setting up our own works and merits, Rom, 9. 32. 1. Cor. 1. 23. Enemies to the ways of God, by fulfilling our own Lustiest and wicked works, Col. 1. 21. Job 21. 14, 15. Enemies to the Servants of God, in persecutions and cruel workings, etc. John 15. 19. 2. Tim. 3. 3. Isaiah. 8. 18. Zechariah 3. 8. Gal. 4. 29. Hebrew 11. 36. cc pc-acp vbi po31 n1, np1 crd crd dt j n2 pp-f n2, cc po32 n1, po32 js n2, po32 js n2, cst c-crq pns32 vvb av-ds pp-f dt n1 pp-f np1 av, vbz av j, j, j, j, n1 p-acp pno31, np1 crd crd np1 crd crd p-acp dt n1, pns12 vbr p-acp n1 n2 p-acp dt n1 pp-f np1 p-acp vvg po31 n1, np1 crd crd, crd, crd, crd, crd, crd, crd crd np1 crd, crd np1 crd crd np1 crd crd n1 crd crd crd n2 p-acp dt n1 pp-f np1, p-acp vvg po31 n2, n1 crd crd np1 crd crd n1 crd crd crd n2 p-acp dt n2 pp-f np1, p-acp j-vvg cc vvg dt n2 cc n1 pp-f pno31, np1 crd crd, crd, crd np1 crd crd n2 p-acp dt n1 pp-f np1, p-acp vvg a-acp po12 d n2 cc n2, np1, crd crd crd np1 crd crd n2 p-acp dt n2 pp-f np1, p-acp j-vvg po12 d n2 cc j n2, np1 crd crd zz crd crd, crd n2 p-acp dt n2 pp-f np1, p-acp n2 cc j n2, av np1 crd crd crd np1 crd crd np1. crd crd np1 crd crd np1 crd crd np1 crd crd (7) treatise (DIV1) 252 Image 101
3743 And how should the consideration of this fetch us in to the righteousnesse of Christ, make us fall downe and adore that mercie which spared and pittied us when we were his enemies. Consider but two things; And how should the consideration of this fetch us in to the righteousness of christ, make us fallen down and adore that mercy which spared and pitied us when we were his enemies. Consider but two things; cc q-crq vmd dt n1 pp-f d vvb pno12 p-acp p-acp dt n1 pp-f np1, vvb pno12 vvi a-acp cc vvi d n1 r-crq vvd cc vvn pno12 c-crq pns12 vbdr po31 n2. np1 p-acp crd n2; (7) treatise (DIV1) 253 Image 101
3744 First, what an vngratefull thing? Secondly, what a foolish thing it is to be Gods enemies, First, what an ungrateful thing? Secondly, what a foolish thing it is to be God's enemies, ord, r-crq dt j n1? ord, r-crq dt j n1 pn31 vbz pc-acp vbi npg1 n2, (7) treatise (DIV1) 253 Image 101
3782 In which respect (amongst others) men are said to bee Sealed by the Spirit, In which respect (among Others) men Are said to be Sealed by the Spirit, p-acp r-crq n1 (p-acp ng2-jn) n2 vbr vvn pc-acp vbi vvn p-acp dt n1, (7) treatise (DIV1) 255 Image 101
3745 as every man is that continues in sinne without returning unto him? First, how ungratefull? He is our Father, ( Adam the Sonne of God, Luk. 3. 38.) and therefore there is due unto him Honor: as every man is that continues in sin without returning unto him? First, how ungrateful? He is our Father, (Adam the Son of God, Luk. 3. 38.) and Therefore there is due unto him Honour: c-acp d n1 vbz cst vvz p-acp n1 p-acp vvg p-acp pno31? ord, c-crq j? pns31 vbz po12 n1, (np1 dt n1 pp-f np1, np1 crd crd) cc av pc-acp vbz j-jn p-acp pno31 n1: (7) treatise (DIV1) 253 Image 101
3746 He is our Master, and therefore there is due unto him feare and service: He is our Master, and Therefore there is due unto him Fear and service: pns31 vbz po12 n1, cc av pc-acp vbz j-jn p-acp pno31 n1 cc n1: (7) treatise (DIV1) 253 Image 101
3747 He is our Benefactor, He left not himselfe without a witnesse; All we are, All we enioy, is from him: He is our Benefactor, He left not himself without a witness; All we Are, All we enjoy, is from him: pns31 vbz po12 n1, pns31 vvd xx px31 p-acp dt n1; d pns12 vbr, d pns12 vvb, vbz p-acp pno31: (7) treatise (DIV1) 253 Image 101
3748 He is the Fountaine of our life; It is his mercy that we are not consumed, his compassions faile not: He is the Fountain of our life; It is his mercy that we Are not consumed, his compassions fail not: pns31 vbz dt n1 pp-f po12 n1; pn31 vbz po31 n1 cst pns12 vbr xx vvn, po31 n2 vvb xx: (7) treatise (DIV1) 253 Image 101
3749 Therefore there is due unto him Love and Reverence: He is our Purchaser, He bought us out of bondage, Therefore there is due unto him Love and reverence: He is our Purchaser, He bought us out of bondage, av pc-acp vbz j-jn p-acp pno31 n1 cc n1: pns31 vbz po12 n1, pns31 vvd pno12 av pp-f n1, (7) treatise (DIV1) 253 Image 101
3750 when wee had sould away our selves; when we had should away our selves; c-crq pns12 vhd vvn av po12 n2; (7) treatise (DIV1) 253 Image 101
3751 therefore there is due unto him Fealty and Homage, nay, he humbled himselfe in Christ to bee our Brother, to be our Husband; He tooke our ragges, our sores, our diseases, Therefore there is due unto him Fealty and Homage, nay, he humbled himself in christ to be our Brother, to be our Husband; He took our rags, our sores, our diseases, av a-acp vbz j-jn p-acp pno31 n1 cc n1, uh, pns31 vvd px31 p-acp np1 pc-acp vbi po12 n1, pc-acp vbi po12 n1; pns31 vvd po12 n2, po12 n2, po12 n2, (7) treatise (DIV1) 253 Image 101
3752 and paines upon him, and therefore there is due unto him all Fidelity and Obedience. and pains upon him, and Therefore there is due unto him all Fidis and obedience. cc n2 p-acp pno31, cc av pc-acp vbz j-jn p-acp pno31 d n1 cc n1. (7) treatise (DIV1) 253 Image 101
3753 O what an aggravation will this be against the sinnes of men at the Last day! O what an aggravation will this be against the Sins of men At the Last day! sy r-crq dt n1 vmb d vbi p-acp dt n2 pp-f n2 p-acp dt ord n1! (7) treatise (DIV1) 254 Image 101
3754 that they have beene committed against the Mercie and Patience, against the Bountie and Purchase, nay, against the very Consanguinitie of God himselfe! Hee died for us when we were Enemies, and we will continue Enemies against him that died for us! that they have been committed against the Mercy and Patience, against the Bounty and Purchase, nay, against the very Consanguinity of God himself! He died for us when we were Enemies, and we will continue Enemies against him that died for us! cst pns32 vhb vbn vvn p-acp dt n1 cc n1, p-acp dt n1 cc vvi, uh, p-acp dt j n1 pp-f np1 px31! pns31 vvd p-acp pno12 c-crq pns12 vbdr ng1, cc pns12 vmb vvi n2 p-acp pno31 cst vvd p-acp pno12! (7) treatise (DIV1) 254 Image 101
3755 And yet the folly is as great as the impietie. And yet the folly is as great as the impiety. cc av dt n1 vbz a-acp j c-acp dt n1. (7) treatise (DIV1) 254 Image 101
3756 Consider what God is? The Iudge of all the World, All Eye to see, All Eare to heare, All Hand to finde out and punish the sinnes and provocations that are done unto him! Consider what God is? The Judge of all the World, All Eye to see, All Ear to hear, All Hand to find out and Punish the Sins and provocations that Are done unto him! np1 r-crq np1 vbz? dt n1 pp-f d dt n1, d n1 p-acp vvb, d n1 pc-acp vvi, d n1 pc-acp vvi av cc vvi dt n2 cc n2 cst vbr vdn p-acp pno31! (7) treatise (DIV1) 254 Image 101
3757 A Iealous God, and jealousie is most impatient of disaffection! A Jealous God, and jealousy is most impatient of disaffection! dt j np1, cc n1 vbz av-ds j pp-f n1! (7) treatise (DIV1) 254 Image 101
3758 A consuming fire! and who amongst us can dwell with devouring fire, who amongst us can dwell with everlasting burnings? Doe we provoke the Lord to Iealousie, are wee stronger then hee? Saint Paul hath resolv'd his owne question before, A consuming fire! and who among us can dwell with devouring fire, who among us can dwell with everlasting burnings? Do we provoke the Lord to Jealousy, Are we Stronger then he? Saint Paul hath resolved his own question before, dt j-vvg n1! cc q-crq p-acp pno12 vmb vvi p-acp vvg n1, r-crq p-acp pno12 vmb vvi p-acp j n2? vdb pns12 vvi dt n1 p-acp n1, vbr pns12 jc cs pns31? n1 np1 vhz vvd po31 d n1 a-acp, (7) treatise (DIV1) 254 Image 101
3759 as long as wee are Enemies wee are without strength. as long as we Are Enemies we Are without strength. c-acp av-j c-acp pns12 vbr n2 pns12 vbr p-acp n1. (7) treatise (DIV1) 254 Image 101
3760 And now for the Clay to contend with the Potter, for the Postheard to smite the Rocke, And now for the Clay to contend with the Potter, for the Postheard to smite the Rock, cc av p-acp dt n1 pc-acp vvi p-acp dt n1, p-acp dt vvd pc-acp vvi dt n1, (7) treatise (DIV1) 254 Image 101
3761 for impotencie to stand up against Omnipotencie, what a madnesse is it? Let us learne wisedome from our Saviours parable, Consider whether wee with our tenne thousand are able to goe out against him that meeteth us with twentie thousand? whether wee with our ten thousand flies and lusts are able to meete him with twentie thousand Angels and Iudgements? And when we are indeed convinc'd, that in his presence no flesh living shall be justified; for impotency to stand up against Omnipotency, what a madness is it? Let us Learn Wisdom from our Saviors parable, Consider whither we with our tenne thousand Are able to go out against him that meeteth us with twentie thousand? whither we with our ten thousand flies and Lustiest Are able to meet him with twentie thousand Angels and Judgments? And when we Are indeed convinced, that in his presence no Flesh living shall be justified; p-acp n1 pc-acp vvi a-acp p-acp n1, r-crq dt n1 vbz pn31? vvb pno12 vvi n1 p-acp po12 ng1 n1, vvb cs pns12 p-acp po12 crd crd vbr j pc-acp vvi av p-acp pno31 cst vvz pno12 p-acp crd crd? cs pns12 p-acp po12 crd crd n2 cc n2 vbr j pc-acp vvi pno31 p-acp crd crd n2 cc n2? cc c-crq pns12 vbr av vvd, cst p-acp po31 n1 dx n1 j-vvg vmb vbi vvn; (7) treatise (DIV1) 254 Image 101
3763 that our hands will not be strong, nor our hearts endure in the day when hee will have to doe with us; that our hands will not be strong, nor our hearts endure in the day when he will have to do with us; d po12 n2 vmb xx vbi j, ccx po12 n2 vvi p-acp dt n1 c-crq pns31 vmb vhi pc-acp vdi p-acp pno12; (7) treatise (DIV1) 254 Image 101
3764 How can wee choose but send forth an Embassage, especially since he is not a great way off (as it is in the Parable ) but standeth before the dore, How can we choose but send forth an Embassy, especially since he is not a great Way off (as it is in the Parable) but Stands before the door, q-crq vmb pns12 vvi cc-acp vvi av dt n1, av-j c-acp pns31 vbz xx dt j n1 a-acp (c-acp pn31 vbz p-acp dt n1) cc-acp vvz p-acp dt n1, (7) treatise (DIV1) 254 Image 101
3765 and is nigh at hand, and will not carry; and is High At hand, and will not carry; cc vbz av-j p-acp n1, cc vmb xx vvi; (7) treatise (DIV1) 254 Image 101
3766 an embassage of repentance, to give up our armour, to strip and judge our selves, to meete him in the way of his judgements, to make our selves vile before him, an Embassy of Repentance, to give up our armour, to strip and judge our selves, to meet him in the Way of his Judgments, to make our selves vile before him, dt n1 pp-f n1, pc-acp vvi a-acp po12 n1, pc-acp vvi cc vvi po12 n2, pc-acp vvi pno31 p-acp dt n1 pp-f po31 n2, pc-acp vvi po12 n2 j p-acp pno31, (7) treatise (DIV1) 254 Image 101
3767 and be humbled under his mighty hand, and sue forth conditions of peace, to meete him as the Gibeonites did Iosua, and resolve rather to be his servants, and be humbled under his mighty hand, and sue forth conditions of peace, to meet him as the Gibeonites did Iosua, and resolve rather to be his Servants, cc vbi vvn p-acp po31 j n1, cc vvi av n2 pp-f n1, pc-acp vvi pno31 p-acp dt np1 vdd np1, cc vvb av-c pc-acp vbi po31 n2, (7) treatise (DIV1) 254 Image 101
3768 then to stand out against him. then to stand out against him. cs pc-acp vvi av p-acp pno31. (7) treatise (DIV1) 254 Image 101
3769 This is certaine, God is comming against his Enemies, his attendants Angels, and his weapons fire: This is certain, God is coming against his Enemies, his attendants Angels, and his weapons fire: d vbz j, np1 vbz vvg p-acp po31 n2, po31 n2-jn n2, cc po31 ng1 n1: (7) treatise (DIV1) 254 Image 101
3770 And if his patience and forbearance make him yet keepe a great way off, that hee may give us time to make our peace; And if his patience and forbearance make him yet keep a great Way off, that he may give us time to make our peace; cc cs po31 n1 cc n1 vvb pno31 av vvi dt j n1 a-acp, cst pns31 vmb vvi pno12 n1 pc-acp vvi po12 n1; (7) treatise (DIV1) 254 Image 101
3771 O let the long suffering of God draw us to Repentance, least wee treasure up more wrath against our selves! Oh let the long suffering of God draw us to Repentance, lest we treasure up more wrath against our selves! uh vvb dt j n1 pp-f np1 vvb pno12 p-acp n1, cs pns12 vvb a-acp av-dc n1 p-acp po12 n2! (7) treatise (DIV1) 254 Image 101
3772 Consider the great aggravation of that spirituall Iezabels sinne, I gave her space to repent of her fornications, and she repented not. Consider the great aggravation of that spiritual Jezebel's sin, I gave her Molle to Repent of her fornications, and she repented not. vvb dt j n1 pp-f cst j n2 n1, pns11 vvd po31 n1 pc-acp vvi pp-f po31 n2, cc pns31 vvd xx. (7) treatise (DIV1) 254 Image 101
3773 Consider that the long suffering of God is Salvation, and therefore let us make this use of it; Consider that the long suffering of God is Salvation, and Therefore let us make this use of it; vvb cst dt j n1 pp-f np1 vbz n1, cc av vvb pno12 vvi d n1 pp-f pn31; (7) treatise (DIV1) 254 Image 101
3774 Labour to bee found of him in peace, without spot and blamelesse. Labour to be found of him in peace, without spot and blameless. vvb pc-acp vbi vvn pp-f pno31 p-acp n1, p-acp n1 cc j. (7) treatise (DIV1) 254 Image 101
3775 The last thing in this first point proposed was, How the spirit by the Commandement doth thus convince men to be in the state of sinne. To this I answere briefly. The last thing in this First point proposed was, How the Spirit by the Commandment does thus convince men to be in the state of sin. To this I answer briefly. dt ord n1 p-acp d ord n1 vvn vbds, c-crq dt n1 p-acp dt n1 vdz av vvi n2 pc-acp vbi p-acp dt n1 pp-f n1. p-acp d pns11 vvb av-j. (7) treatise (DIV1) 255 Image 101
3776 First, by quickning and putting an edge upon the Instrumentall cause, the sword of the Spirit. First, by quickening and putting an edge upon the Instrumental cause, the sword of the Spirit. ord, p-acp j-vvg cc vvg dt n1 p-acp dt j n1, dt n1 pp-f dt n1. (7) treatise (DIV1) 255 Image 101
3777 For the word of it selfe is a dead letter, and profiteth nothing, it is the spirit that puts life and power into it. For the word of it self is a dead Letter, and profiteth nothing, it is the Spirit that puts life and power into it. p-acp dt n1 pp-f pn31 n1 vbz dt j n1, cc vvz pix, pn31 vbz dt n1 cst vvz n1 cc n1 p-acp pn31. (7) treatise (DIV1) 255 Image 101
3778 I am full of power by the Spirit of the Lord to declare unto Iacob his transgressions, saith the Prophet, Mic. 3. 8. As the Spirit is a Spirit of life, I am full of power by the Spirit of the Lord to declare unto Iacob his transgressions, Says the Prophet, Mic. 3. 8. As the Spirit is a Spirit of life, pns11 vbm j pp-f n1 p-acp dt n1 pp-f dt n1 pc-acp vvi p-acp np1 po31 n2, vvz dt n1, np1 crd crd p-acp dt n1 vbz dt n1 pp-f n1, (7) treatise (DIV1) 255 Image 101
3779 so hath he given to the Word to be a Word of life, quicke and powerfull, Phil. 2. 16. Heb. 4. 12. Secondly, by writing it in the heart, casting the heart into the mould of the Word, so hath he given to the Word to be a Word of life, quick and powerful, Philip 2. 16. Hebrew 4. 12. Secondly, by writing it in the heart, casting the heart into the mould of the Word, av vhz pns31 vvn p-acp dt n1 pc-acp vbi dt n1 pp-f n1, j cc j, np1 crd crd np1 crd crd ord, p-acp vvg pn31 p-acp dt n1, vvg dt n1 p-acp dt n1 pp-f dt n1, (7) treatise (DIV1) 255 Image 101
3780 and transforming the spirit of man into the image of the Word, and making it as it were the Epistle of Christ, bending and framing the heart to stand in awe of Gods Word; and transforming the Spirit of man into the image of the Word, and making it as it were the Epistle of christ, bending and framing the heart to stand in awe of God's Word; cc vvg dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, cc vvg pn31 c-acp pn31 vbdr dt n1 pp-f np1, vvg cc vvg dt n1 pc-acp vvi p-acp n1 pp-f npg1 n1; (7) treatise (DIV1) 255 Image 101
3781 for writing his Law, and putting his feare into the heart is the same thing with God. for writing his Law, and putting his Fear into the heart is the same thing with God. c-acp vvg po31 n1, cc vvg po31 n1 p-acp dt n1 vbz dt d n1 p-acp np1. (7) treatise (DIV1) 255 Image 101
3805 and the Spirit move upon these waters; and the Spirit move upon these waters; cc dt n1 vvb p-acp d n2; (7) treatise (DIV1) 256 Image 101
3783 because that Spirituall Holinesse which is in the Word, is fashioned in the hearts of the Saints, Because that Spiritual Holiness which is in the Word, is fashioned in the hearts of the Saints, c-acp cst j n1 r-crq vbz p-acp dt n1, vbz vvn p-acp dt n2 pp-f dt n2, (7) treatise (DIV1) 255 Image 101
3784 as the image of the seale is in the waxe. as the image of the seal is in the wax. c-acp dt n1 pp-f dt n1 vbz p-acp dt n1. (7) treatise (DIV1) 255 Image 101
3785 As the light of the Sunne doth by reflection from the Moone illighten that part of the earth, As the Light of the Sun does by reflection from the Moon illighten that part of the earth, p-acp dt n1 pp-f dt n1 vdz p-acp n1 p-acp dt n1 vvi d n1 pp-f dt n1, (7) treatise (DIV1) 255 Image 101
3786 or from a glasse that part of a roome from which it selfe is absent: or from a glass that part of a room from which it self is absent: cc p-acp dt n1 cst n1 pp-f dt n1 p-acp r-crq pn31 n1 vbz j: (7) treatise (DIV1) 255 Image 101
3787 So though the Church bee here absent from the Lord, yet his Spirit by the Word doth illighten and governe it: So though the Church be Here absent from the Lord, yet his Spirit by the Word does illighten and govern it: av cs dt n1 vbb av j p-acp dt n1, av po31 n1 p-acp dt n1 vdz vvi cc vvi pn31: (7) treatise (DIV1) 255 Image 101
3788 It is not the Moone alone, nor the glasse alone, nor yet the Sunne without the Moone or the glasse that illightneth those places vpon which it selfe doth not immediately shine, It is not the Moon alone, nor the glass alone, nor yet the Sun without the Moon or the glass that illightneth those places upon which it self does not immediately shine, pn31 vbz xx dt n1 av-j, ccx dt n1 av-j, ccx av dt n1 p-acp dt n1 cc dt n1 cst vvz d n2 p-acp r-crq pn31 n1 vdz xx av-j vvi, (7) treatise (DIV1) 255 Image 101
3789 but that as the principall, by them as the instruments; but that as the principal, by them as the Instruments; cc-acp cst p-acp dt n-jn, p-acp pno32 p-acp dt n2; (7) treatise (DIV1) 255 Image 101
3790 so the Spirit doth not, and the Word cannot alone by it selfe convince or convert, so the Spirit does not, and the Word cannot alone by it self convince or convert, av dt n1 vdz xx, cc dt n1 vmbx av-j p-acp pn31 n1 vvi cc vvi, (7) treatise (DIV1) 255 Image 101
3791 but the Spirit by the Word as its sword and instrument. but the Spirit by the Word as its sword and Instrument. cc-acp dt n1 p-acp dt n1 p-acp po31 n1 cc n1. (7) treatise (DIV1) 255 Image 101
3792 So then when the Spirit turnes a mans eyes inward to see the truth of the Word written in his owne heart, makes him put his Seale unto it, frameth the will to search, acknowledge and judge the worst of its selfe, to subscribe unto the righteousnesse of God in condemning sinne, So then when the Spirit turns a men eyes inward to see the truth of the Word written in his own heart, makes him put his Seal unto it, frameth the will to search, acknowledge and judge the worst of its self, to subscribe unto the righteousness of God in condemning sin, av av c-crq dt n1 vvz dt ng1 n2 j pc-acp vvi dt n1 pp-f dt n1 vvn p-acp po31 d n1, vvz pno31 vvi po31 n1 p-acp pn31, vvz dt n1 pc-acp vvi, vvb cc vvi dt js pp-f po31 n1, pc-acp vvi p-acp dt n1 pp-f np1 p-acp vvg n1, (7) treatise (DIV1) 255 Image 101
3793 and him for it, to take the office of the Word, and passe that sentence upon it selfe which the Word doth, and him for it, to take the office of the Word, and pass that sentence upon it self which the Word does, cc pno31 p-acp pn31, pc-acp vvi dt n1 pp-f dt n1, cc vvi d n1 p-acp pn31 n1 q-crq dt n1 vdz, (7) treatise (DIV1) 255 Image 101
3794 then doth the Word spiritually Convince of sinne. then does the Word spiritually Convince of sin. av vdz dt n1 av-j vvi pp-f n1. (7) treatise (DIV1) 255 Image 101
3795 Which should teach us what to look for in the ministry of the word, namely that which will Convince us, that which puts an edge upon the Word, Which should teach us what to look for in the Ministry of the word, namely that which will Convince us, that which puts an edge upon the Word, r-crq vmd vvi pno12 r-crq pc-acp vvi p-acp p-acp dt n1 pp-f dt n1, av cst r-crq vmb vvi pno12, cst r-crq vvz dt n1 p-acp dt n1, (7) treatise (DIV1) 256 Image 101
3796 & opens the heart & makes it burne, namely the spirit of Christ ▪ for by that only we can be brought unto the righteousnesse of Christ, we are not to despise the ordinances in our esteeme, & Opens the heart & makes it burn, namely the Spirit of christ ▪ for by that only we can be brought unto the righteousness of christ, we Are not to despise the ordinances in our esteem, cc vvz dt n1 cc vvz pn31 vvi, av dt n1 pp-f np1 ▪ p-acp p-acp cst av-j pns12 vmb vbi vvn p-acp dt n1 pp-f np1, pns12 vbr xx pc-acp vvi dt n2 p-acp po12 n1, (7) treatise (DIV1) 256 Image 101
3797 when we find them destitute of such humane contributions and attemperations which we haply expected, when we find them destitute of such humane contributions and attemperations which we haply expected, c-crq pns12 vvb pno32 j pp-f d j n2 cc n2 r-crq pns12 av vvn, (7) treatise (DIV1) 256 Image 101
3798 as Naaman did the waters of Iordan, for though there bee excellent use of Humane learning ▪ when it is sanctified for opening the Word, as Naaman did the waters of Iordan, for though there be excellent use of Humane learning ▪ when it is sanctified for opening the Word, c-acp np1 vdd dt n2 pp-f np1, c-acp cs pc-acp vbi j n1 pp-f j n1 ▪ c-crq pn31 vbz vvn p-acp vvg dt n1, (7) treatise (DIV1) 256 Image 101
3799 as a baser colour is a good ground for a better; as a baser colour is a good ground for a better; c-acp dt jc n1 vbz dt j n1 p-acp dt jc; (7) treatise (DIV1) 256 Image 101
3800 yet it is the Word alone which the Spirit worketh by ▪ the flesh, and fleshly accessions of themselves profit no more, yet it is the Word alone which the Spirit works by ▪ the Flesh, and fleshly accessions of themselves profit no more, av pn31 vbz dt n1 av-j r-crq dt n1 vvz a-acp ▪ dt n1, cc j n2 pp-f px32 vvi dx n1, (7) treatise (DIV1) 256 Image 101
3801 nor adde no more reall vertue or lustre to the Word, then the weedes in a field do unto the Corne, nor add no more real virtue or lustre to the Word, then the weeds in a field do unto the Corn, ccx vvi av-dx av-dc j n1 cc n1 p-acp dt n1, cs dt n2 p-acp dt n1 vdb p-acp dt n1, (7) treatise (DIV1) 256 Image 101
3802 or then the ground colour doth unto the beautie of that which is put upon it. or then the ground colour does unto the beauty of that which is put upon it. cc av dt n1 n1 vdz p-acp dt n1 pp-f d r-crq vbz vvn p-acp pn31. (7) treatise (DIV1) 256 Image 101
3803 We should therefore pray for the Spirit to come along with his Word; We should Therefore pray for the Spirit to come along with his Word; pns12 vmd av vvi p-acp dt n1 pc-acp vvi a-acp p-acp po31 n1; (7) treatise (DIV1) 256 Image 101
3804 It is not enough to be at Bethesda, this house of mercie and grace, unlesse the Angell stirre, It is not enough to be At Bethesda, this house of mercy and grace, unless the Angel stir, pn31 vbz xx av-d pc-acp vbi p-acp np1, d n1 pp-f n1 cc n1, cs dt n1 vvi, (7) treatise (DIV1) 256 Image 101
3806 It is Hee that must incline and put the heart into the Word, or else it will remaine as impotent, as before. It is He that must incline and put the heart into the Word, or Else it will remain as impotent, as before. pn31 vbz pns31 cst vmb vvi cc vvi dt n1 p-acp dt n1, cc av pn31 vmb vvi p-acp j, c-acp a-acp. (7) treatise (DIV1) 256 Image 101
3807 But of this point also I have spoken at large upon another scripture. But of this point also I have spoken At large upon Another scripture. p-acp pp-f d n1 av pns11 vhb vvn p-acp j p-acp j-jn n1. (7) treatise (DIV1) 256 Image 101
3808 Having then thus shewed at large that the Spirit by the Commandment convinceth men to be in the state of sin both Actuall and Originall, imputed and inherent; Having then thus showed At large that the Spirit by the Commandment Convinces men to be in the state of since both Actual and Original, imputed and inherent; vhg av av vvn p-acp j cst dt n1 p-acp dt n1 vvz n2 pc-acp vbi p-acp dt n1 pp-f n1 d j cc j-jn, vvn cc j; (7) treatise (DIV1) 257 Image 101
3809 what kinde of state that is, A state of Impotencie and Enmity; How it doth it, by quickning the Word, and opening the heart: what kind of state that is, A state of Impotency and Enmity; How it does it, by quickening the Word, and opening the heart: q-crq n1 pp-f n1 cst vbz, dt n1 pp-f n1 cc n1; c-crq pn31 vdz pn31, p-acp j-vvg dt n1, cc vvg dt n1: (7) treatise (DIV1) 257 Image 101
3810 Now we are very briefly to open the second point, That the Spirit by the Commandment convinceth a man to be under the guilt of sin, or in the state of death because of sinne. Now we Are very briefly to open the second point, That the Spirit by the Commandment Convinces a man to be under the guilt of since, or in the state of death Because of sin. av pns12 vbr av av-j pc-acp vvi dt ord n1, cst dt n1 p-acp dt n1 vvz dt n1 pc-acp vbi p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1 c-acp pp-f n1. (7) treatise (DIV1) 257 Image 101
3811 I died, for which we must note, First, that there is a two fold Guilt, First Reatus Concupiscentia, which is the meritoriousnesse of punishment, I died, for which we must note, First, that there is a two fold Gilded, First Rheatus Concupiscence, which is the meritoriousness of punishment, pns11 vvd, p-acp r-crq pns12 vmb vvi, ord, cst pc-acp vbz dt crd vvi j-vvn, ord np1 fw-la, r-crq vbz dt n1 pp-f n1, (7) treatise (DIV1) 257 Image 101
3812 or liablenesse unto punishment, which sinne brings with it: or liableness unto punishment, which sin brings with it: cc n1 p-acp n1, r-crq n1 vvz p-acp pn31: (7) treatise (DIV1) 257 Image 101
3813 and Reatus personae, which is the actuall Obligation, and obnoxiousnesse of a person vnto punishment because of sinne. and Rheatus personae, which is the actual Obligation, and obnoxiousness of a person unto punishment Because of sin. cc np1 fw-la, r-crq vbz dt j n1, cc n1 pp-f dt n1 p-acp n1 c-acp pp-f n1. (7) treatise (DIV1) 257 Image 101
3814 Now in as much as nature is not able to discover without the Spirit the whole malignity and obliquity that is in sinne, Now in as much as nature is not able to discover without the Spirit the Whole malignity and obliquity that is in sin, av p-acp c-acp d c-acp n1 vbz xx j pc-acp vvi p-acp dt n1 dt j-jn n1 cc n1 cst vbz p-acp n1, (7) treatise (DIV1) 257 Image 101
3815 therefore it cannot sufficiently convince of the Guilt of sinne, which is a Resultancie therefrom, and is ever proportionable thereunto. Therefore it cannot sufficiently convince of the Gilded of sin, which is a Resultancy therefrom, and is ever proportionable thereunto. av pn31 vmbx av-j vvi pp-f dt j-vvn pp-f n1, r-crq vbz dt n1 av, cc vbz av j av. (7) treatise (DIV1) 257 Image 101
3816 In which respect the Iudgements of God are said to be unsearchable, Rom. 11 ▪ 33. And the wicked know not whither they goe, 1. Ioh. 2. 11. cannot have any full and proportionable notions of that wrath to come which their sinnes carry them unto. In which respect the Judgments of God Are said to be unsearchable, Rom. 11 ▪ 33. And the wicked know not whither they go, 1. John 2. 11. cannot have any full and proportionable notions of that wrath to come which their Sins carry them unto. p-acp r-crq n1 dt n2 pp-f np1 vbr vvn pc-acp vbi j, np1 crd ▪ crd cc dt j vvb xx c-crq pns32 vvb, crd np1 crd crd vmbx vhb d j cc j n2 pp-f d n1 pc-acp vvi r-crq po32 n2 vvi pno32 p-acp. (7) treatise (DIV1) 257 Image 101
3817 Secondly, wee may note that there is a Twofold Conviction of this Guilt of sinne; A naturall Conviction, such as was in Cain, Iudas, Spira, and other despairing men; which ariseth from two grounds. Secondly, we may note that there is a Twofold Conviction of this Gilded of sin; A natural Conviction, such as was in Cain, Iudas, Spira, and other despairing men; which arises from two grounds. ord, pns12 vmb vvi cst pc-acp vbz dt j n1 pp-f d j-vvn pp-f n1; dt j n1, d a-acp vbds p-acp np1, np1, np1, cc j-jn j-vvg n2; r-crq vvz p-acp crd n2. (7) treatise (DIV1) 258 Image 101
3818 First, the Present sense of Gods wrath in the first fruits thereof upon their consciences which must perforce beare witnesse to Gods • … ustice therein; First, the Present sense of God's wrath in the First fruits thereof upon their Consciences which must perforce bear witness to God's • … ustice therein; ord, dt j n1 pp-f npg1 n1 p-acp dt ord n2 av p-acp po32 n2 r-crq vmb av vvi n1 p-acp n2 • … n1-u av; (7) treatise (DIV1) 258 Image 101
3819 and this is that which the Apostle calls Torment, 1. Ioh. 4. 18. which though it may arise from naturall principles (for wee know even heathens have had their Laniatus and Ictus as the Historian speakes, their scourges and rendings of Conscience) yet is it much set forward by the Word, and this is that which the Apostle calls Torment, 1. John 4. 18. which though it may arise from natural principles (for we know even Heathens have had their Laniatus and Ictus as the Historian speaks, their scourges and rendings of Conscience) yet is it much Set forward by the Word, cc d vbz d r-crq dt n1 vvz n1, crd np1 crd crd r-crq cs pn31 vmb vvi p-acp j n2 (c-acp pns12 vvb av n2-jn vhb vhn po32 np1 cc np1 p-acp dt n1 vvz, po32 vvz cc n2-vvg pp-f n1) av vbz pn31 d vvd av-j p-acp dt n1, (7) treatise (DIV1) 258 Image 101
3820 because therein is made more apparant to the Soule the Glory and the Power of God; Because therein is made more apparent to the Soul the Glory and the Power of God; c-acp av vbz vvn av-dc j p-acp dt n1 dt n1 cc dt n1 pp-f np1; (7) treatise (DIV1) 258 Image 101
3821 therefore the Two Prophets are said to Torment the inhabitants of the Earth, and the Law is said to make men guilty, Therefore the Two prophets Are said to Torment the inhabitants of the Earth, and the Law is said to make men guilty, av dt crd ng1 vbr vvn p-acp vvb dt n2 pp-f dt n1, cc dt n1 vbz vvn pc-acp vvi n2 j, (7) treatise (DIV1) 258 Image 101
3822 and to kill, to hew, smite, and destroy those whom it deales with all. and to kill, to hew, smite, and destroy those whom it deals with all. cc pc-acp vvi, pc-acp vvi, vvi, cc vvi d r-crq pn31 vvz p-acp d. (7) treatise (DIV1) 258 Image 101
3823 Secondly, such a faith as the Divels have, begotten by the Word, and assented unto by the secret suggestions of the heart, witnessing to it selfe that it hath deserved more then yet it feeles; Secondly, such a faith as the Devils have, begotten by the Word, and assented unto by the secret suggestions of the heart, witnessing to it self that it hath deserved more then yet it feels; ord, d dt n1 p-acp dt n2 vhb, vvn p-acp dt n1, cc vvd p-acp p-acp dt j-jn n2 pp-f dt n1, vvg p-acp pn31 n1 cst pn31 vhz vvn av-dc cs av pn31 vvz; (7) treatise (DIV1) 258 Image 101
3824 and this begets a fearefull expectation of being devoured, surpriseth the heart with horrid tremblings and presumptions of the vengeance to come, which the Apostle calls the Spirit of bondage and feare. and this begets a fearful expectation of being devoured, surpriseth the heart with horrid tremblings and presumptions of the vengeance to come, which the Apostle calls the Spirit of bondage and Fear. cc d vvz dt j n1 pp-f vbg vvn, vvz dt n1 p-acp j n2-vvg cc n2 pp-f dt n1 pc-acp vvi, r-crq dt n1 vvz dt n1 pp-f n1 cc n1. (7) treatise (DIV1) 258 Image 101
3825 But all this being an Assent perforce extorted (for wicked men confesse their sinnes as the Divels confessed Christ, more out of Torment, But all this being an Assent perforce extorted (for wicked men confess their Sins as the Devils confessed christ, more out of Torment, p-acp d d vbg dt vvi av j-vvn (c-acp j n2 vvb po32 n2 p-acp dt n2 vvd np1, av-dc av pp-f vvb, (7) treatise (DIV1) 258 Image 101
3826 then out of Love to God, or humiliation under his mighty hand) amounts to no more then a Naturall Conviction. then out of Love to God, or humiliation under his mighty hand) amounts to no more then a Natural Conviction. av av pp-f n1 p-acp np1, cc n1 p-acp po31 j n1) vvz p-acp dx dc cs dt j n1. (7) treatise (DIV1) 258 Image 101
3827 Secondly ▪ there is a Spirituall and Evangelicall Conviction of the Guilt of sinne and the damnation due thereunto, arising from the Law written in the heart, Secondly ▪ there is a Spiritual and Evangelical Conviction of the Gilded of sin and the damnation due thereunto, arising from the Law written in the heart, ord ▪ a-acp vbz dt j cc np1 n1 pp-f dt j-vvn pp-f n1 cc dt n1 j-jn av, vvg p-acp dt n1 vvn p-acp dt n1, (7) treatise (DIV1) 259 Image 101
3828 and tempered with the apprehension of mercie in the new Covenant, which begets such a paine under the Guilt of sin, and tempered with the apprehension of mercy in the new Covenant, which begets such a pain under the Gilded of since, cc vvn p-acp dt n1 pp-f n1 p-acp dt j n1, r-crq vvz d dt n1 p-acp dt j-vvn pp-f n1, (7) treatise (DIV1) 259 Image 101
3829 as a plaister doth to the impostumation which withall it cures; such a Conviction as is a manuduction unto righteousnesse: as a plaster does to the impostumation which withal it cures; such a Conviction as is a manuduction unto righteousness: c-acp dt n1 vdz p-acp dt n1 r-crq av pn31 vvz; d dt n1 c-acp vbz dt n1 p-acp n1: (7) treatise (DIV1) 259 Image 101
3830 And that is, when the Conscience doth not onely perforce feele it selfe dead, but hath wrought in it by the Spirit the same affection towards it selfe for sinne, which the word hath, is willing to charge it selfe, and acquit God; And that is, when the Conscience does not only perforce feel it self dead, but hath wrought in it by the Spirit the same affection towards it self for sin, which the word hath, is willing to charge it self, and acquit God; cc cst vbz, c-crq dt n1 vdz xx av-j av vvi pn31 n1 j, cc-acp vhz vvn p-acp pn31 p-acp dt n1 dt d n1 p-acp pn31 n1 p-acp n1, r-crq dt n1 vhz, vbz j pc-acp vvi pn31 n1, cc vvi np1; (7) treatise (DIV1) 259 Image 101
3831 to endite, accuse, arraigne, testifie, condemne it selfe, meete the Lord in the way of his Iudgements, to endite, accuse, arraign, testify, condemn it self, meet the Lord in the Way of his Judgments, pc-acp vvi, vvb, vvb, vvb, vvb pn31 n1, vvb dt n1 p-acp dt n1 pp-f po31 n2, (7) treatise (DIV1) 259 Image 101
3832 and cast downe it selfe under his mighty hand. and cast down it self under his mighty hand. cc vvd a-acp pn31 n1 p-acp po31 j n1. (7) treatise (DIV1) 259 Image 101
3833 That man who can in secret and truth of heart, willingly, and uncompulsorily thus stand on Gods side against sinne, That man who can in secret and truth of heart, willingly, and uncompulsorily thus stand on God's side against sin, cst n1 r-crq vmb p-acp j-jn cc n1 pp-f n1, av-j, cc av-j av vvi p-acp ng1 n1 p-acp n1, (7) treatise (DIV1) 259 Image 101
3834 and against himselfe for it, giving God the Glo•ie of his righteousnesse if he should condemne him, and against himself for it, giving God the Glo•ie of his righteousness if he should condemn him, cc p-acp px31 p-acp pn31, vvg np1 dt n1 pp-f po31 n1 cs pns31 vmd vvi pno31, (7) treatise (DIV1) 259 Image 101
3835 and of his u•searchable and rich mercie, that hee doth offer to forgive him, I dare pronounce that man to haue the Spirit of Christ. and of his u•searchable and rich mercy, that he does offer to forgive him, I Dare pronounce that man to have the Spirit of christ. cc pp-f po31 j cc j n1, cst pns31 vdz vvi pc-acp vvi pno31, pns11 vvb vvi d n1 pc-acp vhi dt n1 pp-f np1. (7) treatise (DIV1) 259 Image 101
3836 For no man by nature can willingly and uprightly Owne damnation, and charge himselfe with it as his due portion and most just inheritance. For no man by nature can willingly and uprightly Own damnation, and charge himself with it as his due portion and most just inheritance. p-acp dx n1 p-acp n1 vmb av-j cc av-j d n1, cc vvb px31 p-acp pn31 p-acp po31 j-jn n1 cc av-ds j n1. (7) treatise (DIV1) 259 Image 101
3837 This can never arise but from a deepe sense and hate of sinne, from a most ardent zeale for the Glory and Righteousnesse of God. This can never arise but from a deep sense and hate of sin, from a most Ardent zeal for the Glory and Righteousness of God. d vmb av-x vvi cc-acp p-acp dt j-jn n1 cc n1 pp-f n1, p-acp dt av-ds j n1 p-acp dt n1 cc n1 pp-f np1. (7) treatise (DIV1) 259 Image 101
3838 Now then since the Conviction of sinne, and of the death and Guilt thereof are not to drive men to despaire or blasphemie, Now then since the Conviction of sin, and of the death and Gilded thereof Are not to drive men to despair or blasphemy, av av c-acp dt n1 pp-f n1, cc pp-f dt n1 cc j-vvn av vbr xx pc-acp vvi n2 pc-acp vvi cc n1, (7) treatise (DIV1) 260 Image 101
3839 but that they may beleeve and lay hold on the righteousnesse of Christ, which they are then most likely to doe, but that they may believe and lay hold on the righteousness of christ, which they Are then most likely to do, cc-acp cst pns32 vmb vvi cc vvi n1 p-acp dt n1 pp-f np1, r-crq pns32 vbr av av-ds j pc-acp vdi, (7) treatise (DIV1) 260 Image 101
3840 when sinne is made exceeding sinfull, and by consequence death exceeding deadly; when sin is made exceeding sinful, and by consequence death exceeding deadly; c-crq n1 vbz vvn vvg j, cc p-acp n1 n1 vvg j; (7) treatise (DIV1) 260 Image 101
3841 give mee leave to set forth in two words what this Guilt of sinne is, that the necessitie of righteousnesse from Christ may appeare the greater, give me leave to Set forth in two words what this Gilded of sin is, that the necessity of righteousness from christ may appear the greater, vvb pno11 n1 pc-acp vvi av p-acp crd n2 r-crq d j-vvn pp-f n1 vbz, cst dt n1 pp-f n1 p-acp np1 vmb vvi dt jc, (7) treatise (DIV1) 260 Image 101
3842 and his mercie therein bee the more glorified. and his mercy therein be the more glorified. cc po31 n1 av vbi dt av-dc vvn. (7) treatise (DIV1) 260 Image 101
3843 Guilt is the Demerit of sinne, binding and subjecting the person in whom it is to undergoe all the punishments legally due the reunto. Gilded is the Demerit of sin, binding and subjecting the person in whom it is to undergo all the punishments legally due the reunto. j-vvn vbz dt vvb pp-f n1, vvg cc vvg dt n1 p-acp ro-crq pn31 vbz pc-acp vvi d dt n2 av-j j-jn dt av. (7) treatise (DIV1) 261 Image 101
3844 This Demerit is founded not only in the Constitution, Will, and Power of God over his owne Creatures, of whom hee may justly require whatsoever obedience hee giveth power to performe, This Demerit is founded not only in the Constitution, Will, and Power of God over his own Creatures, of whom he may justly require whatsoever Obedience he gives power to perform, d vvb vbz vvn xx av-j p-acp dt n1, n1, cc n1 pp-f np1 p-acp po31 d n2, pp-f ro-crq pns31 vmb av-j vvi r-crq n1 pns31 vvz n1 pc-acp vvi, (7) treatise (DIV1) 261 Image 101
3845 but in the nature of his owne Holinesse and Iustice, which in sinne is violated and turned from: but in the nature of his own Holiness and justice, which in sin is violated and turned from: cc-acp p-acp dt n1 pp-f po31 d n1 cc n1, r-crq p-acp n1 vbz vvn cc vvn p-acp: (7) treatise (DIV1) 261 Image 101
3846 and this Guilt is after a sort Infinite, because it springeth out of the aversion from an Infinite Good, the violation of an infinite Holynesse and Iustice, and this Gilded is After a sort Infinite, Because it springs out of the aversion from an Infinite Good, the violation of an infinite Holiness and justice, cc d j-vvn vbb p-acp dt n1 j, c-acp pn31 vvz av pp-f dt n1 p-acp dt j j, dt n1 pp-f dt j n1 cc n1, (7) treatise (DIV1) 261 Image 101
3847 and the Conversion to the Creatures infinitely, if men could live ever to commit adultery with them. and the Conversion to the Creatures infinitely, if men could live ever to commit adultery with them. cc dt n1 p-acp dt n2 av-j, cs n2 vmd vvi av pc-acp vvi n1 p-acp pno32. (7) treatise (DIV1) 261 Image 101
3848 And as the Consequence and reward of obedience was the favour of God, conferring life and blessednesse to the Creature, And as the Consequence and reward of Obedience was the favour of God, conferring life and blessedness to the Creature, cc c-acp dt n1 cc n1 pp-f n1 vbds dt n1 pp-f np1, vvg n1 cc n1 p-acp dt n1, (7) treatise (DIV1) 261 Image 101
3849 so the wages of sinne, which this Guilt assureth a sinner of, is the wrath of God, which the Scripture calleth Death and the Curse. so the wages of sin, which this Gilded assureth a sinner of, is the wrath of God, which the Scripture calls Death and the Curse. av dt n2 pp-f n1, r-crq d j-vvn vvz dt n1 pp-f, vbz dt n1 pp-f np1, r-crq dt n1 vvz n1 cc dt n1. (7) treatise (DIV1) 261 Image 101
3850 This Guilt being an Obligation unto punishment, leadeth us to consider what the nature of that curse and death is unto which it bindeth us over. This Gilded being an Obligation unto punishment, leads us to Consider what the nature of that curse and death is unto which it binds us over. d j-vvn vbg dt n1 p-acp n1, vvz pno12 pc-acp vvi r-crq dt n1 pp-f d n1 cc n1 vbz p-acp r-crq pn31 vvz pno12 p-acp. (7) treatise (DIV1) 262 Image 101
3851 Punishment bearing necessarie relation to a command, the trangression whereof is therein recompenced, taketh in these considerations. Punishment bearing necessary Relation to a command, the Transgression whereof is therein recompensed, Takes in these considerations. n1 vvg j n1 p-acp dt vvb, dt n1 c-crq vbz av vvn, vvz p-acp d n2. (7) treatise (DIV1) 262 Image 101
3852 First, on the part of the Commander, a will to which the Actions of the subject must conforme, reveal'd and signified under the nature of a Law. First, on the part of the Commander, a will to which the Actions of the Subject must conform, revealed and signified under the nature of a Law. ord, p-acp dt n1 pp-f dt n1, dt n1 p-acp r-crq dt n2 pp-f dt n-jn vmb vvi, vvn cc vvn p-acp dt n1 pp-f dt n1. (7) treatise (DIV1) 262 Image 101
3853 Secondly, a justice which will, and thirdly, a power which can punish the transgressors of that Law. Secondly, a Justice which will, and Thirdly, a power which can Punish the transgressors of that Law. ord, dt n1 r-crq vmb, cc ord, dt n1 r-crq vmb vvi dt n2 pp-f d n1. (7) treatise (DIV1) 262 Image 101
3854 Secondly, on the part of the subject commanded there is requir'd, first, Reason and free-will originally, without which there can be no sinne; Secondly, on the part of the Subject commanded there is required, First, Reason and freewill originally, without which there can be no sin; ord, p-acp dt n1 pp-f dt n-jn vvd a-acp vbz vvn, ord, n1 cc n1 av-j, p-acp r-crq a-acp vmb vbi dx n1; (7) treatise (DIV1) 262 Image 101
3855 for though man by his brutishnesse and impotency which he doth cōtract cannot make void the commands of God, for though man by his brutishness and impotency which he does contract cannot make void the commands of God, c-acp cs n1 p-acp po31 n1 cc n1 r-crq pns31 vdz vvi vmbx vvi j dt n2 pp-f np1, (7) treatise (DIV1) 262 Image 101
3856 but that they now binde men who have put out their light, and lost their libertie; but that they now bind men who have put out their Light, and lost their liberty; cc-acp cst pns32 av vvb n2 r-crq vhb vvn av po32 n1, cc vvd po32 n1; (7) treatise (DIV1) 262 Image 101
3857 yet originally God made no law to binde under paine of sinne, but that unto the obedience whereof hee gave reason and free-will Secondly, a debt and obligation, either by voluntarie subjection, as man to man; yet originally God made no law to bind under pain of sin, but that unto the Obedience whereof he gave reason and freewill Secondly, a debt and obligation, either by voluntary subjection, as man to man; av av-j np1 vvd dx n1 pc-acp vvi p-acp n1 pp-f n1, cc-acp cst p-acp dt n1 c-crq pns31 vvd n1 cc n1 ord, dt n1 cc n1, av-d p-acp j-jn n1, c-acp n1 p-acp n1; (7) treatise (DIV1) 262 Image 101
3858 or naturall, as the creature to God, or both, sealed and acknowledged in the covenants betweene God and man, whereby man is bound to fulfill that law which it was originally enabled to observe. or natural, as the creature to God, or both, sealed and acknowledged in the Covenants between God and man, whereby man is bound to fulfil that law which it was originally enabled to observe. cc j, c-acp dt n1 p-acp np1, cc d, vvd cc vvn p-acp dt n2 p-acp np1 cc n1, c-crq n1 vbz vvn pc-acp vvi d n1 r-crq pn31 vbds av-j vvn pc-acp vvi. (7) treatise (DIV1) 262 Image 101
3860 Thirdly and lastly, the evill it selfe inflicted, wherein we consider, first, the nature and qualitie of it, which is to have a destructive power, to oppresse and dis quiet the offender, Thirdly and lastly, the evil it self inflicted, wherein we Consider, First, the nature and quality of it, which is to have a destructive power, to oppress and dis quiet the offender, ord cc ord, dt j-jn pn31 n1 vvn, c-crq pns12 vvb, ord, dt n1 cc n1 pp-f pn31, r-crq vbz pc-acp vhi dt j n1, pc-acp vvi cc d j-jn dt n1, (7) treatise (DIV1) 262 Image 101
3861 and to violate the integritie of his well being. and to violate the integrity of his well being. cc pc-acp vvi dt n1 pp-f png31 av vbg. (7) treatise (DIV1) 262 Image 101
3862 For as sinne is a violation offered by man to the Law, so punishment is a violation retorted from the Law to man. For as sin is a violation offered by man to the Law, so punishment is a violation retorted from the Law to man. p-acp p-acp n1 vbz dt n1 vvn p-acp n1 p-acp dt n1, av n1 vbz dt n1 vvn p-acp dt n1 p-acp n1. (7) treatise (DIV1) 262 Image 101
3863 Secondly, the Proportion of it to the offence, the greatnesse whereof is manifested in the majestie of God offended, Secondly, the Proportion of it to the offence, the greatness whereof is manifested in the majesty of God offended, ord, dt n1 pp-f pn31 p-acp dt n1, dt n1 c-crq vbz vvn p-acp dt n1 pp-f np1 vvn, (7) treatise (DIV1) 262 Image 101
3864 and those severall relations of goodnesse, patience, creation, redemption which he hath to man: and those several relations of Goodness, patience, creation, redemption which he hath to man: cc d j n2 pp-f n1, n1, n1, n1 r-crq pns31 vhz p-acp n1: (7) treatise (DIV1) 262 Image 101
3865 in the quality of the creature offending, being the chiefe, and lord of all the rest below him: in the quality of the creature offending, being the chief, and lord of all the rest below him: p-acp dt n1 pp-f dt n1 vvg, vbg dt j-jn, cc n1 pp-f d dt n1 p-acp pno31: (7) treatise (DIV1) 262 Image 101
3866 in the easinesse of the primitive obedience, in the unprofitablenesse of the wayes of sinne, and a world of the like aggravations. in the easiness of the primitive Obedience, in the unprofitableness of the ways of sin, and a world of the like aggravations. p-acp dt n1 pp-f dt j n1, p-acp dt n1 pp-f dt n2 pp-f n1, cc dt n1 pp-f dt j n2. (7) treatise (DIV1) 262 Image 101
3867 Thirdly, the end of it, which is not the destruction of the creature, whom as a creature God loveth, Thirdly, the end of it, which is not the destruction of the creature, whom as a creature God loves, ord, dt n1 pp-f pn31, r-crq vbz xx dt n1 pp-f dt n1, ro-crq p-acp dt n1 np1 vvz, (7) treatise (DIV1) 262 Image 101
3868 but the satisfaction of justice, the declaration of divine displeasure against sinne, and the manifestation of the glory of his power and terrour. but the satisfaction of Justice, the declaration of divine displeasure against sin, and the manifestation of the glory of his power and terror. cc-acp dt n1 pp-f n1, dt n1 pp-f j-jn n1 p-acp n1, cc dt n1 pp-f dt n1 pp-f po31 n1 cc n1. (7) treatise (DIV1) 262 Image 101
3869 So then Punishment is an evill or pressure of the Creature, proceeding from a Law giver just and powerfull, inflicted on a reasonable Creature for and proportionable unto the breach of such a Law, So then Punishment is an evil or pressure of the Creature, proceeding from a Law giver just and powerful, inflicted on a reasonable Creature for and proportionable unto the breach of such a Law, av av n1 vbz dt j-jn cc n1 pp-f dt n1, vvg p-acp dt n1 n1 j cc j, vvn p-acp dt j n1 p-acp cc j p-acp dt n1 pp-f d dt n1, (7) treatise (DIV1) 262 Image 101
3870 unto the performance and obedience whereof the Creature was originally enabled, wherein is intended the glory of Gods just displeasure and great power against sinne, which hee naturally hateth. unto the performance and Obedience whereof the Creature was originally enabled, wherein is intended the glory of God's just displeasure and great power against sin, which he naturally hates. p-acp dt n1 cc n1 c-crq dt n1 vbds av-j vvn, c-crq vbz vvn dt n1 pp-f npg1 j n1 cc j n1 p-acp n1, r-crq pns31 av-j vvz. (7) treatise (DIV1) 262 Image 101
3871 Now these punishments are Temporall, Spirituall, and Eternall. Now these punishments Are Temporal, Spiritual, and Eternal. av d n2 vbr j, j, cc j. (7) treatise (DIV1) 262 Image 101
3872 Temporall, and those first without a man, The vanitie of the Creatures, which were at first made full of goodnesse and beautie, Temporal, and those First without a man, The vanity of the Creatures, which were At First made full of Goodness and beauty, j, cc d ord p-acp dt n1, dt n1 pp-f dt n2, r-crq vbdr p-acp ord vvd j pp-f n1 cc n1, (7) treatise (DIV1) 262 Image 101
3873 but doe now mourne and grone under the bondage of our sinnes. but do now mourn and groan under the bondage of our Sins. cc-acp vdb av vvi cc vvi p-acp dt n1 pp-f po12 n2. (7) treatise (DIV1) 262 Image 101
3874 The wrath of God revealing it selfe from heaven, and the curse of God over-growing the earth. The wrath of God revealing it self from heaven, and the curse of God overgrowing the earth. dt n1 pp-f np1 vvg pn31 n1 p-acp n1, cc dt n1 pp-f np1 j dt n1. (7) treatise (DIV1) 262 Image 101
3875 Secondly, within him, All the Harbingers and Fore-runners of death, sicknesse, paine, povertie, reproach, feare, and after all death it selfe. Secondly, within him, All the Harbingers and Forerunners of death, sickness, pain, poverty, reproach, Fear, and After all death it self. ord, p-acp pno31, d dt n2 cc n2 pp-f n1, n1, n1, n1, n1, vvb, cc p-acp d n1 pn31 n1. (7) treatise (DIV1) 262 Image 101
3876 For though these things may be where there is no guilt imputed, and so properly no punishment inflicted ( neither the blinde man nor his parents had sinned, that he was borne blinde ) as in the same ship there may bee a malefactor and a Merchant, For though these things may be where there is no guilt imputed, and so properly no punishment inflicted (neither the blind man nor his Parents had sinned, that he was born blind) as in the same ship there may be a Malefactor and a Merchant, p-acp cs d n2 vmb vbi c-crq pc-acp vbz dx n1 vvn, cc av av-j dx n1 vvn (d dt j n1 ccx po31 n2 vhd vvn, cst pns31 vbds vvn j) c-acp p-acp dt d n1 a-acp vmb vbi dt n1 cc dt n1, (7) treatise (DIV1) 262 Image 101
3877 and to the one the voyage is a trafficke, to the other a banishment; and to the one the voyage is a traffic, to the other a banishment; cc p-acp dt pi dt n1 vbz dt n1, p-acp dt j-jn dt n1; (7) treatise (DIV1) 262 Image 101
3878 yet to the wicked where they are not sanctified, they are truely punishments, and fruites of Gods vindicative justice, because they have their sting still in them. yet to the wicked where they Are not sanctified, they Are truly punishments, and fruits of God's vindicative Justice, Because they have their sting still in them. av p-acp dt j c-crq pns32 vbr xx vvn, pns32 vbr av-j n2, cc n2 pp-f npg1 j n1, c-acp pns32 vhb po32 n1 av p-acp pno32. (7) treatise (DIV1) 262 Image 101
3880 First, Purishment of losse; separation from the favour and fellowship with God, expulsion from Paradise the seat of Gods presence and love, Aliens, forreiners, farre from God. First, Purishment of loss; separation from the favour and fellowship with God, expulsion from Paradise the seat of God's presence and love, Aliens, foreigners, Far from God. ord, n1 pp-f n1; n1 p-acp dt n1 cc n1 p-acp np1, n1 p-acp n1 dt n1 pp-f npg1 n1 cc n1, n2-jn, n2, av-j p-acp np1. (7) treatise (DIV1) 263 Image 101
3881 Secondly, Of sense, the immediate strokes of Gods wrath on the soule, wounds of Conscience, scourges of heart, taste of vengeance, implanting in the soule tremblings, feares, amazements, distracted thoughts, on a cleare view of the demerit of sinne, evidences of immortality, Secondly, Of sense, the immediate Strokes of God's wrath on the soul, wounds of Conscience, scourges of heart, taste of vengeance, implanting in the soul tremblings, fears, amazements, distracted thoughts, on a clear view of the demerit of sin, evidences of immortality, ord, pp-f n1, dt j n2 pp-f npg1 n1 p-acp dt n1, n2 pp-f n1, vvz pp-f n1, n1 pp-f n1, n-vvg p-acp dt n1 n2-vvg, n2, n2, j-vvn n2, p-acp dt j n1 pp-f dt n1 pp-f n1, n2 pp-f n1, (7) treatise (DIV1) 263 Image 101
3882 and presumptions of irreconciliation with God. and presumptions of irreconciliation with God. cc n2 pp-f n1 p-acp np1. (7) treatise (DIV1) 263 Image 101
3883 This made Cain a runnagate, and Iudas a murtherer of himselfe, yea some touches of it made David cry out that his bones were broken, This made Cain a runagate, and Iudas a murderer of himself, yea Some touches of it made David cry out that his bones were broken, np1 vvd np1 dt n1, cc np1 dt n1 pp-f px31, uh d vvz pp-f pn31 vvd np1 vvb av cst po31 n2 vbdr vvn, (7) treatise (DIV1) 263 Image 101
3884 and marrow dryed up, and his flesh scortched like a potsheard; and marrow dried up, and his Flesh scorched like a potsherd; cc n1 vvd a-acp, cc po31 n1 vvn av-j dt vvn; (7) treatise (DIV1) 263 Image 101
3885 It is able to shake the strongest Cedars, and make the mountaines tremble like a leafe. It is able to shake the Strongest Cedars, and make the Mountains tremble like a leaf. pn31 vbz j pc-acp vvi dt js n2, cc vvi dt n2 vvb av-j dt n1. (7) treatise (DIV1) 263 Image 101
3886 The sonne of God himselfe did sweate, and shrinke, and pray against it, and with strong cries decline it, The son of God himself did sweat, and shrink, and pray against it, and with strong cries decline it, dt n1 pp-f np1 px31 vdd vvi, cc vvi, cc vvb p-acp pn31, cc p-acp j n2 vvi pn31, (7) treatise (DIV1) 263 Image 101
3887 though the suffering of so much of it, as could consist with the holinesse of his person, were the worke of his office and voluntary mercy. though the suffering of so much of it, as could consist with the holiness of his person, were the work of his office and voluntary mercy. cs dt n-vvg pp-f av d pp-f pn31, c-acp vmd vvi p-acp dt n1 pp-f po31 n1, vbdr dt n1 pp-f po31 n1 cc j-jn n1. (7) treatise (DIV1) 263 Image 101
3888 Thirdly, of sinne, when God in anger doth forsake the soule, and give it over to the frenzie and fury of lust, to the rage and revenge of Satan, letting men alone to joyne themselves unto idoles, and to beleeve lies. Thirdly, of sin, when God in anger does forsake the soul, and give it over to the frenzy and fury of lust, to the rage and revenge of Satan, letting men alone to join themselves unto Idols, and to believe lies. ord, pp-f n1, c-crq np1 p-acp n1 vdz vvi dt n1, cc vvb pn31 a-acp p-acp dt n1 cc n1 pp-f n1, p-acp dt n1 cc n1 pp-f np1, vvg n2 av-j pc-acp vvi px32 p-acp n2, cc pc-acp vvi n2. (7) treatise (DIV1) 263 Image 101
3889 Now as the operation of the sunne is strongest there where it is not at all seene, in the bowels of the earth, Now as the operation of the sun is Strongest there where it is not At all seen, in the bowels of the earth, av c-acp dt n1 pp-f dt n1 vbz js pc-acp c-crq pn31 vbz xx p-acp d vvn, p-acp dt n2 pp-f dt n1, (7) treatise (DIV1) 263 Image 101
3890 or as lightning doth often blast and consume the inward parts, when there is no sensible operation without: or as lightning does often blast and consume the inward parts, when there is no sensible operation without: cc p-acp n1 vdz av vvi cc vvi dt j n2, c-crq pc-acp vbz dx j n1 p-acp: (7) treatise (DIV1) 263 Image 101
3891 so the Iudgements of God doe often lie heaviest there, where they are least perceiv'd. so the Judgments of God do often lie Heaviest there, where they Are least perceived. av dt n2 pp-f np1 vdb av vvi js pc-acp, c-crq pns32 vbr av-ds vvn. (7) treatise (DIV1) 263 Image 101
3892 Hardnesse of heart, a spirit of slumber, blindnesse of minde, a reprobate sense, tradition unto Satan, giving over unto vile affections, recompencing the errors of men with following sinnes, are most fearefull and desperate judgements. Hardness of heart, a Spirit of slumber, blindness of mind, a Reprobate sense, tradition unto Satan, giving over unto vile affections, recompensing the errors of men with following Sins, Are most fearful and desperate Judgments. n1 pp-f n1, dt n1 pp-f n1, n1 pp-f n1, dt j-jn n1, n1 p-acp np1, vvg a-acp p-acp j n2, vvg dt n2 pp-f n2 p-acp vvg n2, vbr av-ds j cc j n2. (7) treatise (DIV1) 263 Image 101
3893 But doe we then make God the Author of sinne? God for bid. In sinne we may consider the execution and committing of it as it is sinne, But doe we then make God the Author of sin? God for bid. In sin we may Consider the execution and committing of it as it is sin, p-acp n1 pns12 av vvi np1 dt n1 pp-f n1? np1 p-acp vvi. p-acp n1 pns12 vmb vvi dt n1 cc vvg pp-f pn31 c-acp pn31 vbz n1, (7) treatise (DIV1) 264 Image 101
3894 and this is onely from man, for every man is drawne away and enticed by his owne lust: and the Ordination of it as it is a Punishment; and this may be from God, whose hand in the just punishment of sinne by sinne in obstinate, contemptuous, impenitent sinners may thus farre be observed. and this is only from man, for every man is drawn away and enticed by his own lust: and the Ordination of it as it is a Punishment; and this may be from God, whose hand in the just punishment of sin by sin in obstinate, contemptuous, impenitent Sinners may thus Far be observed. cc d vbz av-j p-acp n1, p-acp d n1 vbz vvn av cc vvn p-acp po31 d n1: cc dt n1 pp-f pn31 c-acp pn31 vbz dt n1; cc d vmb vbi p-acp np1, rg-crq n1 p-acp dt j n1 pp-f n1 p-acp n1 p-acp j, j, j n2 vmb av av-j vbi vvn. (7) treatise (DIV1) 264 Image 101
3895 First, Deserendo, by forsaking them, that is, taking away his abused gifts, subtracting his despised Graces; calling in and making to retire his quenched and grieved spirit, removing his candlesticke, First, Deserendo, by forsaking them, that is, taking away his abused Gifts, Subtracting his despised Graces; calling in and making to retire his quenched and grieved Spirit, removing his candlestick, ord, fw-la, p-acp vvg pno32, cst vbz, vvg av po31 vvn n2, vvg po31 j-vvn n2; vvg p-acp cc vvg pc-acp vvi po31 j-vvn cc j-vvn n1, vvg po31 n1, (7) treatise (DIV1) 265 Image 101
3896 and silencing his Prophets, and giving a bill of divorce that either they may not see, and silencing his prophets, and giving a bill of divorce that either they may not see, cc vvg po31 n2, cc vvg dt n1 pp-f n1 cst d pns32 vmb xx vvi, (7) treatise (DIV1) 265 Image 101
3897 nor heare at all, or hearing they may not understand, and seeing they may not perceive, nor hear At all, or hearing they may not understand, and seeing they may not perceive, ccx vvi p-acp d, cc vvg pns32 vmb xx vvi, cc vvg pns32 vmb xx vvi, (7) treatise (DIV1) 265 Image 101
3898 because they did not see nor heare when they might. Because they did not see nor hear when they might. c-acp pns32 vdd xx vvi ccx vvi c-crq pns32 vmd. (7) treatise (DIV1) 265 Image 101
3899 Secondly, Permittendo, when he hath taken away his own Grace which was abused unto wantonnesse, he suffers wicked men to walke in their owne wayes, Secondly, Permittendo, when he hath taken away his own Grace which was abused unto wantonness, he suffers wicked men to walk in their own ways, ord, fw-la, c-crq pns31 vhz vvn av po31 d n1 r-crq vbds vvn p-acp n1, pns31 vvz j n2 pc-acp vvi p-acp po32 d n2, (7) treatise (DIV1) 266 Image 101
3900 and because they like not to retaine him in their knowledge, nor to live by his prescript, and Because they like not to retain him in their knowledge, nor to live by his prescript, cc c-acp pns32 vvb xx pc-acp vvi pno31 p-acp po32 n1, ccx pc-acp vvi p-acp po31 n1, (7) treatise (DIV1) 266 Image 101
3901 therefore he leaves them to themselves, and their owne will. Therefore he leaves them to themselves, and their own will. av pns31 vvz pno32 p-acp px32, cc po32 d n1. (7) treatise (DIV1) 266 Image 101
3902 Thirdly, Media disponendo, ordering objects, and proposing meanes, not onely to Try but to punish the wickednesse of men, Thirdly, Media disponendo, ordering objects, and proposing means, not only to Try but to Punish the wickedness of men, ord, fw-la fw-la, vvg n2, cc vvg n2, xx av-j pc-acp vvb cc-acp pc-acp vvi dt n1 pp-f n2, (7) treatise (DIV1) 267 Image 101
3903 and to bring about whatever other fixed purposes of his hee hath resolved for the declaration of his wonderfull wisedome to execute, and to bring about whatever other fixed Purposes of his he hath resolved for the declaration of his wonderful Wisdom to execute, cc pc-acp vvi p-acp r-crq n-jn vvd n2 pp-f po31 pns31 vhz vvn p-acp dt n1 pp-f po31 j n1 pc-acp vvi, (7) treatise (DIV1) 267 Image 101
3904 and as it were to fetch out of the sinnes of men; and as it were to fetch out of the Sins of men; cc c-acp pn31 vbdr pc-acp vvi av pp-f dt n2 pp-f n2; (7) treatise (DIV1) 267 Image 101
3905 as the conspiracie of Pilat, Herod, and the Iewes, which their former wickednesse had justly deserved to have them given over unto, was by God order'd to accomplish his determined and unchangeable counsell touching the death of Christ. as the Conspiracy of Pilat, Herod, and the Iewes, which their former wickedness had justly deserved to have them given over unto, was by God ordered to accomplish his determined and unchangeable counsel touching the death of christ. c-acp dt n1 pp-f np1, np1, cc dt np2, r-crq po32 j n1 vhd av-j vvn pc-acp vhi pno32 vvn a-acp p-acp, vbds p-acp np1 vvn pc-acp vvi po31 j-vvn cc j-u n1 vvg dt n1 pp-f np1. (7) treatise (DIV1) 267 Image 101
3906 Excellent is the speech of Holy Austin to this purpose, The Lord enclineth the wils of men whither soever pleaseth himselfe, Excellent is the speech of Holy Austin to this purpose, The Lord Inclineth the wills of men whither soever Pleases himself, j vbz dt n1 pp-f j np1 p-acp d n1, dt n1 vvz dt n2 pp-f n2 c-crq av vvz px31, (7) treatise (DIV1) 267 Image 101
3907 whether unto Good out of his mercie, or unto evill out of their merit, sometimes by his manifest, sometimes secret, whither unto Good out of his mercy, or unto evil out of their merit, sometime by his manifest, sometime secret, cs p-acp j av pp-f po31 n1, cc p-acp j-jn av pp-f po32 n1, av p-acp po31 j, av j-jn, (7) treatise (DIV1) 267 Image 101
3908 but alwayes by his righteous judgement, and this not by his patience onely, but by his power. but always by his righteous judgement, and this not by his patience only, but by his power. cc-acp av p-acp po31 j n1, cc d xx p-acp po31 n1 av-j, cc-acp p-acp po31 n1. (7) treatise (DIV1) 267 Image 101
3909 Fourthly, Perversas voluntates, non invitas flectendo, sed spontaneas & suo impetu faciles ulterius Satanae praecipitandas tradendo. Fourthly, Perversas Voluntates, non invitas flectendo, sed spontaneas & Sue impetu faciles ulterius Satan praecipitandas tradendo. ord, npg1 n2, fw-fr fw-la fw-la, fw-la fw-la cc fw-la fw-la j fw-la np1 fw-la fw-la. (7) treatise (DIV1) 268 Image 101
3910 By giving over perverse, wilfull, rebellious sinners to the rage and will of Satan to hurry and enrage them at his pleasure unto further sinfulnesse. By giving over perverse, wilful, rebellious Sinners to the rage and will of Satan to hurry and enrage them At his pleasure unto further sinfulness. p-acp vvg a-acp j, j, j n2 p-acp dt n1 cc n1 pp-f np1 pc-acp vvi cc vvi pno32 p-acp po31 n1 p-acp jc n1. (7) treatise (DIV1) 268 Image 101
3911 When Iudas had listued to the Temptation of Satan to betray Christ, had set himselfe to watch the most private opportunitie, had been warned of it by Christ, When Iudas had listued to the Temptation of Satan to betray christ, had Set himself to watch the most private opportunity, had been warned of it by christ, c-crq np1 vhd vvn p-acp dt n1 pp-f np1 pc-acp vvi np1, vhd vvn px31 pc-acp vvi dt av-ds j n1, vhd vbn vvn pp-f pn31 p-acp np1, (7) treatise (DIV1) 268 Image 101
3912 and that upon a question of the most bold and impudent hypocrisie that was ever made, Master, Is it I? (though it is not an improbable conjecture that Iudas at that very time upon the curse that was pronounced might secretly and for that time seriously resolve to give over his plot, and that upon a question of the most bold and impudent hypocrisy that was ever made, Master, Is it I? (though it is not an improbable conjecture that Iudas At that very time upon the curse that was pronounced might secretly and for that time seriously resolve to give over his plot, cc cst p-acp dt n1 pp-f dt av-ds j cc j n1 cst vbds av vvn, n1, vbz pn31 pns11? (c-acp pn31 vbz xx dt j n1 cst np1 p-acp cst j n1 p-acp dt n1 cst vbds vvn n1 av-jn cc p-acp d n1 av-j vvi pc-acp vvi p-acp po31 n1, (7) treatise (DIV1) 268 Image 101
3913 and upon that resolution to aske the question) then at last, Christ by a sop did give Satan as it were a further seisin of him, and upon that resolution to ask the question) then At last, christ by a sop did give Satan as it were a further seisin of him, cc p-acp d n1 pc-acp vvi dt n1) av p-acp ord, np1 p-acp dt n1 vdd vvi np1 p-acp pn31 vbdr dt jc n1 pp-f pno31, (7) treatise (DIV1) 268 Image 101
3914 and the purpose of Christ was that that which he was to doe, hee might doe quickely. and the purpose of christ was that that which he was to do, he might do quickly. cc dt n1 pp-f np1 vbds d cst r-crq pns31 vbds pc-acp vdi, pns31 vmd vdi av-j. (7) treatise (DIV1) 268 Image 101
3915 He was now wholly given up to the will of Satan, whose temptation haply before, He was now wholly given up to the will of Satan, whose temptation haply before, pns31 vbds av av-jn vvn a-acp p-acp dt n1 pp-f np1, rg-crq n1 av a-acp, (7) treatise (DIV1) 268 Image 101
3916 though very welcome in regard of the purchase and project of gaine which was in it, had not fully silenc'd nor broken through all those reluctancies of Conscience, which were very likely to arise upon the first presentment of so hideous a suggestion; though very welcome in regard of the purchase and project of gain which was in it, had not Fully silenced nor broken through all those Reluctancies of Conscience, which were very likely to arise upon the First presentment of so hideous a suggestion; cs av j-jn p-acp n1 pp-f dt n1 cc n1 pp-f n1 r-crq vbds p-acp pn31, vhd xx av-j vvn ccx vvn p-acp d d n2 pp-f n1, r-crq vbdr av j pc-acp vvi p-acp dt ord n1 pp-f av j dt n1; (7) treatise (DIV1) 268 Image 101
3917 but now I say whether out of a sinister Construction of our Saviours words, That thou doest doe quickly, as if they had been, not as indeed they were, a giving him over to the greedinesse of his owne lust, but now I say whither out of a sinister Construction of our Saviors words, That thou dost do quickly, as if they had been, not as indeed they were, a giving him over to the greediness of his own lust, cc-acp av pns11 vvb cs av pp-f dt j n1 pp-f po12 ng1 n2, cst pns21 vd2 vdi av-j, c-acp cs pns32 vhd vbn, xx c-acp av pns32 vbdr, dt vvg pno31 a-acp p-acp dt n1 pp-f po31 d n1, (7) treatise (DIV1) 268 Image 101
3918 and to the rage of Satan, but rather an allowance of his intention, as knowing that hee was able to deliver himselfe out of their hands unto whom he should bee betraide, and to the rage of Satan, but rather an allowance of his intention, as knowing that he was able to deliver himself out of their hands unto whom he should be betrayed, cc p-acp dt n1 pp-f np1, cc-acp av-c dt n1 pp-f po31 n1, c-acp vvg cst pns31 vbds j pc-acp vvi px31 av pp-f po32 n2 p-acp ro-crq pns31 vmd vbi vvn, (7) treatise (DIV1) 268 Image 101
3919 and so his treason should onely make way to Christs miracle and not to his crosse; and so his treason should only make Way to Christ miracle and not to his cross; cc av po31 n1 vmd av-j vvi n1 p-acp npg1 n1 cc xx p-acp po31 n1; (7) treatise (DIV1) 268 Image 101
3920 or whether it were out of a secret presumption, that, notwithstanding Christ had made him know how his conspiracie was not hid from him, or whither it were out of a secret presumption, that, notwithstanding christ had made him know how his Conspiracy was not hid from him, cc cs pn31 vbdr av pp-f dt j-jn n1, cst, c-acp np1 vhd vvn pno31 vvi c-crq po31 n1 vbds xx vvn p-acp pno31, (7) treatise (DIV1) 268 Image 101
3921 yet since he was of all the company singled out whom Christ would Carve unto; yet since he was of all the company singled out whom christ would Carve unto; av c-acp pns31 vbds pp-f d dt n1 vvd av r-crq np1 vmd vvb p-acp; (7) treatise (DIV1) 268 Image 101
3922 therefore his conspiracie was not so vile, but that Christ would red• … re in gratiam, countenance and respect him after all that, Therefore his Conspiracy was not so vile, but that christ would red• … re in gratiam, countenance and respect him After all that, av po31 n1 vbds xx av j, cc-acp cst np1 vmd n1 … fw-mi p-acp fw-la, n1 cc vvi pno31 p-acp d d, (7) treatise (DIV1) 268 Image 101
3923 and that as by the plot hee had not so lost him, but that hee had gain'd him againe, and that as by the plot he had not so lost him, but that he had gained him again, cc d c-acp p-acp dt n1 pns31 vhd xx av vvn pno31, cc-acp cst pns31 vhd vvn pno31 av, (7) treatise (DIV1) 268 Image 101
3924 so also hee might doe after the execution too. so also he might do After the execution too. av av pns31 vmd vdi p-acp dt n1 av. (7) treatise (DIV1) 268 Image 101
3925 Now I say after that soppe, and those words, without further respect to the strugglings and staggerings of his Conscience, hee goes resolvedly about that damned businesse, Now I say After that sop, and those words, without further respect to the strugglings and staggerings of his Conscience, he Goes resolvedly about that damned business, av pns11 vvb p-acp d n1, cc d n2, p-acp jc n1 p-acp dt n2-vvg cc n2-vvg pp-f po31 n1, pns31 vvz av-vvn p-acp d j-vvn n1, (7) treatise (DIV1) 268 Image 101
3926 for he was now delivered unto the will of Sathan. for he was now Delivered unto the will of Sathan. c-acp pns31 vbds av vvn p-acp dt n1 pp-f np1. (7) treatise (DIV1) 268 Image 101
3927 The like libertie and commission was that which God gaue to the evill spirit against Ahab and his Prophets, that hee should goe forth with lying perswasions, The like liberty and commission was that which God gave to the evil Spirit against Ahab and his prophets, that he should go forth with lying persuasions, dt j n1 cc n1 vbds d r-crq np1 vvd p-acp dt j-jn n1 p-acp np1 cc po31 n2, cst pns31 vmd vvi av p-acp vvg n2, (7) treatise (DIV1) 268 Image 101
3928 and should bee beleeved, and prevaile according to that of the Apostle, that God giveth over those that beleeve not the Truth, and should be believed, and prevail according to that of the Apostle, that God gives over those that believe not the Truth, cc vmd vbi vvn, cc vvi vvg p-acp d pp-f dt n1, cst np1 vvz p-acp d cst vvb xx dt n1, (7) treatise (DIV1) 268 Image 101
3929 but have pleasure in unrighteousnesse, to strong delusions that they may beleeve a lye, and that the God of this world doth blinde the eyes of those which beleeve not. but have pleasure in unrighteousness, to strong delusions that they may believe a lie, and that the God of this world does blind the eyes of those which believe not. cc-acp vhb n1 p-acp n1, p-acp j n2 cst pns32 vmb vvi dt n1, cc cst dt n1 pp-f d n1 vdz vvi dt n2 pp-f d r-crq vvb xx. (7) treatise (DIV1) 268 Image 101
3930 Lastly, the Punishment of sinne is Eternall, That wrath which in the day of the Revelation of Gods righteous Iudgement shall bee powred forth upon ungodly men. Lastly, the Punishment of sin is Eternal, That wrath which in the day of the Revelation of God's righteous Judgement shall be poured forth upon ungodly men. ord, dt n1 pp-f n1 vbz j, cst n1 r-crq p-acp dt n1 pp-f dt n1 pp-f npg1 j n1 vmb vbi vvn av p-acp j n2. (7) treatise (DIV1) 269 Image 101
3931 The Saints are redeemed already in this life, and are said to have Eternall Life; The Saints Are redeemed already in this life, and Are said to have Eternal Life; dt n2 vbr vvn av p-acp d n1, cc vbr vvn pc-acp vhi j n1; (7) treatise (DIV1) 269 Image 101
3932 but yet that great day is by an excellency called the day of Redemption, because then that life which is here hid, shall be then fully discovered. but yet that great day is by an excellency called the day of Redemption, Because then that life which is Here hid, shall be then Fully discovered. cc-acp av d j n1 vbz p-acp dt n1 vvd dt n1 pp-f n1, c-acp cs d n1 r-crq vbz av vvn, vmb vbi av av-j vvn. (7) treatise (DIV1) 269 Image 101
3934 and Abideth vpon those that beleeve not, yet after an especiall manner is the last day called a day of wrath, because then the heapes, treasures, stormes and tempests, blackenesse and darkenesse of Gods displeasure shall in full force seize upon ungodly men. and Abideth upon those that believe not, yet After an especial manner is the last day called a day of wrath, Because then the heaps, treasures, storms and tempests, blackness and darkness of God's displeasure shall in full force seize upon ungodly men. cc vvz p-acp d cst vvb xx, av p-acp dt j n1 vbz dt ord n1 vvd dt n1 pp-f n1, c-acp cs dt n2, n2, n2 cc n2, n1 cc n1 pp-f npg1 n1 vmb p-acp j n1 vvi p-acp j n2. (7) treatise (DIV1) 269 Image 101
3935 And this wrath of God is of all other most unsupportable. First, In regard of the Author, It comes from God; And this wrath of God is of all other most unsupportable. First, In regard of the Author, It comes from God; cc d n1 pp-f np1 vbz pp-f d j-jn av-ds j. ord, p-acp n1 pp-f dt n1, pn31 vvz p-acp np1; (7) treatise (DIV1) 270 Image 101
3936 Now we know a little stone if it fall from a high place, or a smal dart shot out of a strong bow wil do more hurt, Now we know a little stone if it fallen from a high place, or a small dart shot out of a strong bow will do more hurt, av pns12 vvb dt j n1 cs pn31 vvb p-acp dt j n1, cc dt j n1 vvd av pp-f dt j n1 vmb vdi dc n1, (7) treatise (DIV1) 270 Image 101
3937 then a farre greater that is but gently laid on. then a Far greater that is but gently laid on. cs dt av-j jc cst vbz cc-acp av-j vvn a-acp. (7) treatise (DIV1) 270 Image 101
3938 How wefull then must the case of those be who shall have mountaines and milstones throwne with Gods owne arme from Heaven upon them: How wefull then must the case of those be who shall have Mountains and millstones thrown with God's own arm from Heaven upon them: q-crq j av vmb dt n1 pp-f d vbb r-crq vmb vhi n2 cc n2 vvn p-acp n2 d n1 p-acp n1 p-acp pno32: (7) treatise (DIV1) 270 Image 101
3939 for though God in this life suffer himselfe to bee wrestled with, and even pressed downe, for though God in this life suffer himself to be wrestled with, and even pressed down, c-acp cs np1 p-acp d n1 vvi px31 pc-acp vbi vvn p-acp, cc av vvn a-acp, (7) treatise (DIV1) 270 Image 101
3940 yet at last he shall come to shew forth the glory of his Power in the just condemnation of wicked men. yet At last he shall come to show forth the glory of his Power in the just condemnation of wicked men. av p-acp ord pns31 vmb vvi pc-acp vvi av dt n1 pp-f po31 n1 p-acp dt j n1 pp-f j n2. (7) treatise (DIV1) 270 Image 101
3941 Secondly, in its owne nature, because it is most heavie, and invincible. Secondly, in its own nature, Because it is most heavy, and invincible. ord, p-acp po31 d n1, c-acp pn31 vbz av-ds j, cc j. (7) treatise (DIV1) 271 Image 101
3942 All conquest over an evill must proceede either from Power, which is able to expell it, All conquest over an evil must proceed either from Power, which is able to expel it, av-d n1 p-acp dt j-jn vmb vvi av-d p-acp n1, r-crq vbz j pc-acp vvi pn31, (7) treatise (DIV1) 271 Image 101
3943 or from Faith and Hope that a man shall be delivered from it by those that have more power then himselfe; or from Faith and Hope that a man shall be Delivered from it by those that have more power then himself; cc p-acp n1 cc vvb cst dt n1 vmb vbi vvn p-acp pn31 p-acp d cst vhb dc n1 cs px31; (7) treatise (DIV1) 271 Image 101
3944 what ever evill it is which doth either keepe downe Nature that it connot rise, or hedge it in that it cannot escape, is very intollerable. what ever evil it is which does either keep down Nature that it connote rise, or hedge it in that it cannot escape, is very intolerable. r-crq av j-jn pn31 vbz r-crq vdz d vvi a-acp n1 cst pn31 vmbx vvi, cc vvi pn31 p-acp cst pn31 vmbx vvi, vbz av j. (7) treatise (DIV1) 271 Image 101
3945 Now Gods wrath hath both these in it. Now God's wrath hath both these in it. av npg1 n1 vhz d d p-acp pn31. (7) treatise (DIV1) 271 Image 101
3946 First, it is so great that it exceedes all the power of the Creature to overcome it, heavier then mountaines, hotter then fire, no chaffe nor stubble shall stand before it: First, it is so great that it exceeds all the power of the Creature to overcome it, Heavier then Mountains, hotter then fire, no chaff nor stubble shall stand before it: ord, pn31 vbz av j cst pn31 vvz d dt n1 pp-f dt n1 pc-acp vvi pn31, jc cs n2, jc cs n1, dx n1 ccx n1 vmb vvi p-acp pn31: (7) treatise (DIV1) 271 Image 101
3947 and it shall be All within a man, folded up in his very substance, like the worme in the wood on which it feedes: and it shall be All within a man, folded up in his very substance, like the worm in the wood on which it feeds: cc pn31 vmb vbi av-d p-acp dt n1, vvn a-acp p-acp po31 j n1, av-j dt n1 p-acp dt n1 p-acp r-crq pn31 vvz: (7) treatise (DIV1) 271 Image 101
3948 And secondly as it is heavie and so excludes the strength of nature to overcome it, And secondly as it is heavy and so excludes the strength of nature to overcome it, cc ord p-acp pn31 vbz j cc av vvz dt n1 pp-f n1 pc-acp vvi pn31, (7) treatise (DIV1) 271 Image 101
3949 so is it infinite too, and thus it excludes the hope of nature to escape it. so is it infinite too, and thus it excludes the hope of nature to escape it. av vbz pn31 j av, cc av pn31 vvz dt n1 pp-f n1 pc-acp vvi pn31. (7) treatise (DIV1) 271 Image 101
3950 The ground of which infinitenesse in punishment is the infinite disproportion betweene the Iustice of God which will punish, The ground of which infiniteness in punishment is the infinite disproportion between the justice of God which will Punish, dt n1 pp-f r-crq n1 p-acp n1 vbz dt j n1 p-acp dt n1 pp-f np1 r-crq vmb vvi, (7) treatise (DIV1) 271 Image 101
3951 and the nature of man which must suffer. Gods Iustice being Infinite, the violation thereof in sinne must needes contract an infinite demerit, and the nature of man which must suffer. God's justice being Infinite, the violation thereof in sin must needs contract an infinite demerit, cc dt n1 pp-f n1 r-crq vmb vvi. npg1 n1 vbg j, dt n1 av p-acp n1 vmb av vvi dt j n1, (7) treatise (DIV1) 271 Image 101
3952 and debt (because in sinning we robbe God of his Glory, which we must repay him againe.) Now the satisfaction of an Infinite debt must needes be Infinite, either in degrees (which is impossible, and debt (Because in sinning we rob God of his Glory, which we must repay him again.) Now the satisfaction of an Infinite debt must needs be Infinite, either in Degrees (which is impossible, cc n1 (c-acp p-acp vvg pns12 vvb np1 pp-f po31 n1, r-crq pns12 vmb vvi pno31 av.) av dt n1 pp-f dt j n1 vmb av vbi j, av-d p-acp n2 (r-crq vbz j, (7) treatise (DIV1) 271 Image 101
3953 For, first nothing can bee Infinite in Being, though it may in duration, but onely God. For, First nothing can be Infinite in Being, though it may in duration, but only God. c-acp, ord pix vmb vbi j p-acp vbg, cs pn31 vmb p-acp n1, cc-acp av-j np1. (7) treatise (DIV1) 271 Image 101
3954 And, secondly if it could, yet a finite vessell were not able to hold an infinite wrath) or else in some other infinitenesse, which is either infinitenesse of worth in the person satisfying, And, secondly if it could, yet a finite vessel were not able to hold an infinite wrath) or Else in Some other infiniteness, which is either infiniteness of worth in the person satisfying, np1, ord cs pn31 vmd, av dt j n1 vbdr xx j pc-acp vvi dt j n1) cc av p-acp d j-jn n1, r-crq vbz d n1 pp-f j p-acp dt n1 vvg, (7) treatise (DIV1) 271 Image 101
3955 or for defect of that infinitenesse of time, to suffer that whith cannot bee suffered in an infinite measure: or for defect of that infiniteness of time, to suffer that vuhith cannot be suffered in an infinite measure: cc p-acp n1 pp-f d n1 pp-f n1, pc-acp vvi cst p-acp vmbx vbi vvn p-acp dt j n1: (7) treatise (DIV1) 271 Image 101
3956 And this is the reason why Christ did not suffer infinitely in time, because there was in him a more excellent i• … finitenesse of person, which raised a finite suffering into the value of an infinite satisfaction (though Scotus and from him some learned men have rendered another reason hereof, And this is the reason why christ did not suffer infinitely in time, Because there was in him a more excellent i• … finiteness of person, which raised a finite suffering into the valve of an infinite satisfaction (though Scotus and from him Some learned men have rendered Another reason hereof, cc d vbz dt n1 c-crq np1 vdd xx vvi av-j p-acp n1, c-acp a-acp vbds p-acp pno31 dt av-dc j n1 … n1 pp-f n1, r-crq vvd dt j n1 p-acp dt n1 pp-f dt j n1 (c-acp np1 cc p-acp pno31 d j n2 vhb vvn j-jn n1 av, (7) treatise (DIV1) 271 Image 101
3957 because hee suffered onely for those who were to breake off their sinnes by Repentance. Now then to conclude all; Because he suffered only for those who were to break off their Sins by Repentance. Now then to conclude all; c-acp pns31 vvd av-j p-acp d r-crq vbdr pc-acp vvi a-acp po32 n2 p-acp n1. av av pc-acp vvi d; (7) treatise (DIV1) 271 Image 101
3958 In as much as sinne is by the Law made exceeding sinfull, and death exceeding deadly, not to legall but evangelicall purposes; In as much as sin is by the Law made exceeding sinful, and death exceeding deadly, not to Legal but Evangelical Purposes; p-acp c-acp d c-acp n1 vbz p-acp dt n1 vvd vvg j, cc n1 vvg j, xx p-acp j p-acp j n2; (7) treatise (DIV1) 272 Image 101
3959 not to drive men to blaspheme or despaire, but to beleeve; not to drive men to Blaspheme or despair, but to believe; xx pc-acp vvi n2 pc-acp vvi cc n1, cc-acp pc-acp vvi; (7) treatise (DIV1) 272 Image 101
3960 not to frighten them from God, but to drive them unto him in his Sonne; (for the Law comes not but in the hand of a mediator ▪) And in as much as this is the accepted time, not to frighten them from God, but to drive them unto him in his Son; (for the Law comes not but in the hand of a Mediator ▪) And in as much as this is the accepted time, xx p-acp vvb pno32 p-acp np1, cc-acp pc-acp vvi pno32 p-acp pno31 p-acp po31 n1; (c-acp dt n1 vvz xx cc-acp p-acp dt n1 pp-f dt n1 ▪) cc p-acp p-acp d c-acp d vbz dt j-vvn n1, (7) treatise (DIV1) 272 Image 101
3961 and the day of Salvation, that now he commandeth All Men every where to repent, and the day of Salvation, that now he commands All Men every where to Repent, cc dt n1 pp-f n1, cst av pns31 vvz d n2 d c-crq pc-acp vvi, (7) treatise (DIV1) 272 Image 101
3962 because he hath appointed a Day, in the which he will Iudge the World in righteousnesse, whom hee doth now invite, and beseech in mercy: Because he hath appointed a Day, in the which he will Judge the World in righteousness, whom he does now invite, and beseech in mercy: c-acp pns31 vhz vvn dt n1, p-acp dt r-crq pns31 vmb vvi dt n1 p-acp n1, ro-crq pns31 vdz av vvi, cc vvb p-acp n1: (7) treatise (DIV1) 272 Image 101
3963 We should therefore be wise for our selves, and being thus pursued and cast in the Court of Law, flie to that Heavenly Chancery, that Office of Mercie and mi• … gation which is set up in the Gospell, We should Therefore be wise for our selves, and being thus pursued and cast in the Court of Law, fly to that Heavenly Chancery, that Office of Mercy and mi• … gation which is Set up in the Gospel, pns12 vmd av vbi j p-acp po12 n2, cc vbg av vvn cc vvn p-acp dt n1 pp-f n1, vvb p-acp d j n1, cst n1 pp-f n1 cc n1 … n1 r-crq vbz vvn a-acp p-acp dt n1, (7) treatise (DIV1) 272 Image 101
3964 and that while it is yet called to Day, before the Percullis bee shut downe, and that while it is yet called to Day, before the Percullis be shut down, cc cst cs pn31 vbz av vvn p-acp n1, p-acp dt n1 vbi vvn a-acp, (7) treatise (DIV1) 272 Image 101
3965 before the blacke flagge be hung out, before the Talent of Lead seale up the measure of our wickednesse, before the black flag be hung out, before the Talon of Led seal up the measure of our wickedness, p-acp dt j-jn n1 vbi vvn av, p-acp dt n1 pp-f n1 vvi a-acp dt n1 pp-f po12 n1, (7) treatise (DIV1) 272 Image 101
3966 and the Irreversible decree of wrath be gone forth; and the Irreversible Decree of wrath be gone forth; cc dt j n1 pp-f n1 vbb vvn av; (7) treatise (DIV1) 272 Image 101
3967 for we must know that God will not alwayes bee despised, nor suffer his Gospell to waite ever upon obdurate • … ners, for we must know that God will not always be despised, nor suffer his Gospel to wait ever upon obdurate • … ners, c-acp pns12 vmb vvi cst np1 vmb xx av vbi vvn, ccx vvi po31 n1 pc-acp vvi av p-acp j • … zz, (7) treatise (DIV1) 272 Image 101
3968 or his Sonne to stand ever at our dores, as if he stood in need of our admittance. or his Son to stand ever At our doors, as if he stood in need of our admittance. cc po31 n1 pc-acp vvi av p-acp po12 n2, c-acp cs pns31 vvd p-acp n1 pp-f po12 n1. (7) treatise (DIV1) 272 Image 101
3969 But when there is no remedy, but that we judge our selves unworthy of Eternall Life, But when there is no remedy, but that we judge our selves unworthy of Eternal Life, p-acp c-crq pc-acp vbz dx n1, cc-acp cst pns12 vvb po12 n2 j pp-f j n1, (7) treatise (DIV1) 272 Image 101
3970 and stand in contempt and rebellion against his Court of Mercie, he will dismisse us to the Law againe. and stand in contempt and rebellion against his Court of Mercy, he will dismiss us to the Law again. cc vvb p-acp n1 cc n1 p-acp po31 n1 pp-f n1, pns31 vmb vvi pno12 p-acp dt n1 av. (7) treatise (DIV1) 272 Image 101
3971 O Consider, what wilt thou doe if thou shouldest bee dragg'd naked to the Tribunall of Christ, O Consider, what wilt thou do if thou Shouldst be dragged naked to the Tribunal of christ, sy vvb, q-crq vm2 pns21 vdi cs pns21 vmd2 vbi vvn j p-acp dt n1 pp-f np1, (7) treatise (DIV1) 272 Image 101
3974 When thou shalt peepe out of thy Grave, and see Heaven and Earth on fire about thine eares, When thou shalt peep out of thy Grave, and see Heaven and Earth on fire about thine ears, c-crq pns21 vm2 vvi av pp-f po21 j, cc vvi n1 cc n1 p-acp n1 p-acp po21 n2, (7) treatise (DIV1) 272 Image 101
3975 and Christ comming in the flames of that fire to revenge on thee the quarrell of his Covenant! and christ coming in the flames of that fire to revenge on thee the quarrel of his Covenant! cc np1 vvg p-acp dt n2 pp-f d n1 pc-acp vvi p-acp pno21 dt n1 pp-f po31 n1! (7) treatise (DIV1) 272 Image 101
3976 Whither then wilt thou fly from the presence of him that sitteth on the Throne? Let us therefore learne to Iudge our selves that wee may not be condemned of the Lord, to fly to his Sanctuary, Whither then wilt thou fly from the presence of him that Sitteth on the Throne? Let us Therefore Learn to Judge our selves that we may not be condemned of the Lord, to fly to his Sanctuary, q-crq av vm2 pns21 vvi p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1? vvb pno12 av vvi pc-acp vvi po12 n2 cst pns12 vmb xx vbi vvn pp-f dt n1, pc-acp vvi p-acp po31 n1, (7) treatise (DIV1) 272 Image 101
3977 before wee be haled to his tribunall; before we be haled to his tribunal; c-acp pns12 vbb vvn p-acp po31 n1; (7) treatise (DIV1) 272 Image 101
3978 Hee requires no great thing of us, but onely to relinquish our selues, and in humilitie and sincerity to accept of him and receive that redemption by beleeving in him, which hee hath wrought by suffering for us; He requires no great thing of us, but only to relinquish our selves, and in humility and sincerity to accept of him and receive that redemption by believing in him, which he hath wrought by suffering for us; pns31 vvz dx j n1 pp-f pno12, cc-acp av-j pc-acp vvi po12 n2, cc p-acp n1 cc n1 pc-acp vvi pp-f pno31 cc vvi d n1 p-acp vvg p-acp pno31, r-crq pns31 vhz vvn p-acp vvg p-acp pno12; (7) treatise (DIV1) 272 Image 101
3979 this if in truth and spirit we doe, all the rest will undoubtedly follow, namely the life of our Faith here, in an universall obedience, this if in truth and Spirit we do, all the rest will undoubtedly follow, namely the life of our Faith Here, in an universal Obedience, d cs p-acp n1 cc n1 pns12 vdb, d dt n1 vmb av-j vvi, av dt n1 pp-f po12 n1 av, p-acp dt j n1, (7) treatise (DIV1) 272 Image 101
3980 and the end of our faith hereafter, even the falvation of our Soules. and the end of our faith hereafter, even the salvation of our Souls. cc dt n1 pp-f po12 n1 av, av dt n1 pp-f po12 n2. (7) treatise (DIV1) 272 Image 101
3981 THE RAIGNE OF SINNE. THE REIGN OF SIN. dt vvi pp-f n1. (8) part (DIV2) 272 Image 101
3982 ROM. 6. 12. Let not sinne therefore Raigne in your mortall bodi• … s, that you should obay it in the lusts thereof. ROM. 6. 12. Let not sin Therefore Reign in your Mortal bodi• … s, that you should obey it in the Lustiest thereof. np1. crd crd vvb xx n1 av vvi p-acp po22 j-jn n1 … sy, cst pn22 vmd vvi pn31 p-acp dt n2 av. (8) part (DIV2) 272 Image 101
3983 AFter the doctrine of the state and guilt of sinne, It will be needefull for the further Conviction thereof (that sinne may appeare exceeding sinfull) to shew in the next place the Power and the Raigne of sinne; After the Doctrine of the state and guilt of sin, It will be needful for the further Conviction thereof (that sin may appear exceeding sinful) to show in the next place the Power and the Reign of sin; p-acp dt n1 pp-f dt n1 cc n1 pp-f n1, pn31 vmb vbi j p-acp dt jc n1 av (cst n1 vmb vvi av-vvg j) pc-acp vvi p-acp dt ord n1 dt n1 cc dt vvi pp-f n1; (8) part (DIV2) 273 Image 101
3984 from which the Apostle in this place dehorteth us. from which the Apostle in this place dehorteth us. p-acp r-crq dt n1 p-acp d n1 vvz pno12. (8) part (DIV2) 273 Image 101
3985 Having in the former Chapter set forth the doctrine of Iustification, with those many comfortable fruites and effects that flow from it, he here passeth over to another head of Christian Doctrine, Having in the former Chapter Set forth the Doctrine of Justification, with those many comfortable fruits and effects that flow from it, he Here passes over to Another head of Christian Doctrine, vhg p-acp dt j n1 vvd av dt n1 pp-f n1, p-acp d d j n2 cc n2 cst vvb p-acp pn31, pns31 av vvz a-acp p-acp j-jn n1 pp-f njp n1, (8) part (DIV2) 274 Image 101
3986 namely Sanctification, and Conformitie to the holinesse of Christ, the ground wherof he maketh to be our Fellowship with him in his death and Resurrection: namely Sanctification, and Conformity to the holiness of christ, the ground whereof he makes to be our Fellowship with him in his death and Resurrection: av n1, cc n1 p-acp dt n1 pp-f np1, dt n1 c-crq pns31 vvz pc-acp vbi po12 n1 p-acp pno31 p-acp po31 n1 cc n1: (8) part (DIV2) 274 Image 101
3987 for Christ carried our sinnes upon the Tree with him, and therefore we ought with him to die daily unto sin, and to live unto God. for christ carried our Sins upon the Tree with him, and Therefore we ought with him to die daily unto since, and to live unto God. c-acp np1 vvd po12 n2 p-acp dt n1 p-acp pno31, cc av pns12 vmd p-acp pno31 pc-acp vvi av-j p-acp n1, cc pc-acp vvi p-acp np1. (8) part (DIV2) 274 Image 101
3988 This is the whole argument of the precedent parts of the Chapter, and frequently elsewhere used by the Apostle, This is the Whole argument of the precedent parts of the Chapter, and frequently elsewhere used by the Apostle, d vbz dt j-jn n1 pp-f dt j n2 pp-f dt n1, cc av-j av vvn p-acp dt n1, (8) part (DIV2) 274 Image 101
3989 and others, 2. Cor. 5. 14, 15. Gal. 2. 20. 3. 27. 5. 24. Ephes. 2. 6. Phil. 3. 10. Col. 2. 12. 13. 26. 3. 1. 4. Heb. 9. 14 1. Pet. 4. 1. 2. Now the words of the Text are as I conceive a Prolepsis, or answer to a tacite objection which might be made. and Others, 2. Cor. 5. 14, 15. Gal. 2. 20. 3. 27. 5. 24. Ephesians 2. 6. Philip 3. 10. Col. 2. 12. 13. 26. 3. 1. 4. Hebrew 9. 14 1. Pet. 4. 1. 2. Now the words of the Text Are as I conceive a Prolepsis, or answer to a tacit objection which might be made. cc n2-jn, crd np1 crd crd, crd np1 crd crd crd crd crd crd np1 crd crd np1 crd crd np1 crd crd crd crd crd crd crd np1 crd crd crd np1 crd crd crd av dt n2 pp-f dt n1 vbr a-acp pns11 vvb dt np1, cc n1 p-acp dt n1 n1 r-crq vmd vbi vvn. (8) part (DIV2) 274 Image 101
3990 A weake Christian might thus alledge, If our fellowship in the death of Christ doe bring along with it a death of sinne in us, A weak Christian might thus allege, If our fellowship in the death of christ do bring along with it a death of sin in us, dt j njp vmd av vvi, cs po12 n1 p-acp dt n1 pp-f np1 vdb vvi a-acp p-acp pn31 dt n1 pp-f n1 p-acp pno12, (8) part (DIV2) 274 Image 101
3991 then surely I have little to doe with his death; then surely I have little to do with his death; av av-j pns11 vhb av-j pc-acp vdi p-acp po31 n1; (8) part (DIV2) 274 Image 101
3992 For alas sinne is still alive in me, and daily bringeth forth the workes of life. For alas sin is still alive in me, and daily brings forth the works of life. c-acp uh n1 vbz av j p-acp pno11, cc av-j vvz av dt n2 pp-f n1. (8) part (DIV2) 274 Image 101
3993 To this the Apostle answeres, Though sinne dwell in you, yet let it not raigne in you, To this the Apostle answers, Though sin dwell in you, yet let it not Reign in you, p-acp d dt n1 n2, cs n1 vvi p-acp pn22, av vvb pn31 xx vvi p-acp pn22, (8) part (DIV2) 274 Image 101
3994 nor have its wonted hold and power over you. nor have its wonted hold and power over you. ccx vhb po31 j n1 cc n1 p-acp pn22. (8) part (DIV2) 274 Image 101
3995 Impossible it is while you carry about these tabernacles of flesh, these mortall bodies, that sinne should not lodge within you, Impossible it is while you carry about these Tabernacles of Flesh, these Mortal bodies, that sin should not lodge within you, j pn31 vbz n1 pn22 vvb p-acp d n2 pp-f n1, d j-jn n2, cst n1 vmd xx vvi p-acp pn22, (8) part (DIV2) 274 Image 101
3996 yet your care must be to give the kingdome unto Christ, to let him have the honour in you which his father hath given him in the Church, to Rule in the midst of his enemies, those fleshly lusts which fight against him. yet your care must be to give the Kingdom unto christ, to let him have the honour in you which his father hath given him in the Church, to Rule in the midst of his enemies, those fleshly Lustiest which fight against him. av po22 n1 vmb vbi pc-acp vvi dt n1 p-acp np1, pc-acp vvi pno31 vhi dt n1 p-acp pn22 r-crq po31 n1 vhz vvn pno31 p-acp dt n1, pc-acp vvi p-acp dt n1 pp-f po31 n2, d j n2 r-crq vvb p-acp pno31. (8) part (DIV2) 274 Image 101
3997 By Mortall bodie, we here understand the whole man in this present estate, wherein he is obnoxious to death, which is an usuall figure to take the part for the whole, especially since the body is a weapon and instrument to reduce into act, By Mortal body, we Here understand the Whole man in this present estate, wherein he is obnoxious to death, which is an usual figure to take the part for the Whole, especially since the body is a weapon and Instrument to reduce into act, p-acp j-jn n1, pns12 av vvb dt j-jn n1 p-acp d j n1, c-crq pns31 vbz j p-acp n1, r-crq vbz dt j n1 pc-acp vvi dt n1 p-acp dt j-jn, av-j c-acp dt n1 vbz dt n1 cc n1 pc-acp vvi p-acp n1, (8) part (DIV2) 274 Image 101
3998 and to execute the will of sinne. and to execute the will of sin. cc pc-acp vvi dt n1 pp-f n1. (8) part (DIV2) 274 Image 101
3999 Before I speake of the power of sinne, here are Two points offer themselves from the connexion of the words to those preceding, which I will but only name. Before I speak of the power of sin, Here Are Two points offer themselves from the connexion of the words to those preceding, which I will but only name. c-acp pns11 vvb pp-f dt n1 pp-f n1, av vbr crd n2 vvb px32 p-acp dt n1 pp-f dt n2 p-acp d j-vvg, r-crq pns11 vmb cc-acp av-j n1. (8) part (DIV2) 275 Image 101
4000 First, Sinne will abide for the time of this mortall life in the most regenerate, who can say, I have made my heart cleane, I am free from my sinne? David had his secret sinnes, which made him pray; First, Sin will abide for the time of this Mortal life in the most regenerate, who can say, I have made my heart clean, I am free from my sin? David had his secret Sins, which made him pray; ord, n1 vmb vvi p-acp dt n1 pp-f d j-jn n1 p-acp dt av-ds j-vvn, r-crq vmb vvi, pns11 vhb vvn po11 n1 av-j, pns11 vbm j p-acp po11 n1? np1 vhd po31 j-jn n2, r-crq vvd pno31 vvi; (8) part (DIV2) 276 Image 101
4001 and Paul his thorne in his flesh, which made him cry out against it. and Paul his thorn in his Flesh, which made him cry out against it. cc np1 po31 n1 p-acp po31 n1, r-crq vvd pno31 vvi av p-acp pn31. (8) part (DIV2) 276 Image 101
4002 To the reasons of this point before produc'd wee may adde, that God suffers our sinnes to dwell in us, To the Reasons of this point before produced we may add, that God suffers our Sins to dwell in us, p-acp dt n2 pp-f d n1 a-acp vvn pns12 vmb vvi, cst np1 vvz po12 n2 pc-acp vvi p-acp pno12, (8) part (DIV2) 276 Image 101
4003 first to magnifie the glory of his mercy, that notwithstanding he be provoked every day, yet he doth still spare us. First to magnify the glory of his mercy, that notwithstanding he be provoked every day, yet he does still spare us. ord pc-acp vvi dt n1 pp-f po31 n1, cst a-acp pns31 vbb vvn d n1, av pns31 vdz av vvi pno12. (8) part (DIV2) 276 Image 101
4004 It is said in one place, that when God saw that every Imagination of the thoughts of mans heart was continually evill, he said, I will destroy man whom I have created from off the face of the earth; It is said in one place, that when God saw that every Imagination of the thoughts of men heart was continually evil, he said, I will destroy man whom I have created from off the face of the earth; pn31 vbz vvn p-acp crd n1, cst c-crq np1 vvd cst d n1 pp-f dt n2 pp-f ng1 n1 vbds av-j j-jn, pns31 vvd, pns11 vmb vvi n1 ro-crq pns11 vhb vvn p-acp p-acp dt n1 pp-f dt n1; (8) part (DIV2) 276 Image 101
4005 yet afterwards God said, I will not againe curse the ground any more for mans sake, yet afterwards God said, I will not again curse the ground any more for men sake, av av np1 vvd, pns11 vmb xx av vvi dt n1 d dc p-acp ng1 n1, (8) part (DIV2) 276 Image 101
4006 for the imagination of mans heart is evill from his youth. The places seeme at first view to be contradictory to one another. for the imagination of men heart is evil from his youth. The places seem At First view to be contradictory to one Another. p-acp dt n1 pp-f ng1 n1 vbz j-jn p-acp po31 n1. dt n2 vvb p-acp ord n1 pc-acp vbi n1 p-acp crd j-jn. (8) part (DIV2) 276 Image 101
4007 But we are thus to reconcile them, After there had been a propitiatory offering made by Noah unto God upon an Altar, which was the type of Christ, it is said that God smelt a sweete savour, But we Are thus to reconcile them, After there had been a propitiatory offering made by Noah unto God upon an Altar, which was the type of christ, it is said that God smelled a sweet savour, cc-acp pns12 vbr av pc-acp vvi pno32, c-acp a-acp vhd vbn dt j n1 vvn p-acp np1 p-acp np1 p-acp dt n1, r-crq vbds dt n1 pp-f np1, pn31 vbz vvn cst np1 vvd dt j n1, (8) part (DIV2) 276 Image 101
4008 and resolved, I will no more curse the earth, not Because, but Although the imagination of mans heart be evill from his youth; and resolved, I will no more curse the earth, not Because, but Although the imagination of men heart be evil from his youth; cc vvn, pns11 vmb av-dx av-dc vvi dt n1, xx p-acp, p-acp cs dt n1 pp-f ng1 n1 vbi j-jn p-acp po31 n1; (8) part (DIV2) 276 Image 101
4009 that is, though men are so wicked that if I would Iure meo uti, take advantage to powre out againe my displeasure upon them, I might doe it every day, that is, though men Are so wicked that if I would Iure meo uti, take advantage to pour out again my displeasure upon them, I might do it every day, cst vbz, cs n2 vbr av j cst cs pns11 vmd fw-la fw-la fw-la, vvb n1 pc-acp vvi av av po11 n1 p-acp pno32, pns11 vmd vdi pn31 d n1, (8) part (DIV2) 276 Image 101
4010 yet I will spare them notwithstanding their lusts continue in them. yet I will spare them notwithstanding their Lustiest continue in them. av pns11 vmb vvi pno32 p-acp po32 n2 vvi p-acp pno32. (8) part (DIV2) 276 Image 101
4011 For we are not to understand the place as if it tended to the extenuation of originall sinne (as some doe) I will take pitty upon them, Because of their naturall infirmities; For we Are not to understand the place as if it tended to the extenuation of original sin (as Some do) I will take pity upon them, Because of their natural infirmities; c-acp pns12 vbr xx pc-acp vvi dt n1 c-acp cs pn31 vvd p-acp dt n1 pp-f j-jn n1 (c-acp d vdb) pns11 vmb vvi n1 p-acp pno32, c-acp pp-f po32 j n2; (8) part (DIV2) 276 Image 101
4012 but onely as tending to the magnifying of Gods mercy and patience, I will take pitty upon them, though I might destroy them. but only as tending to the magnifying of God's mercy and patience, I will take pity upon them, though I might destroy them. cc-acp av-j c-acp vvg p-acp dt vvg pp-f npg1 n1 cc n1, pns11 vmb vvi n1 p-acp pno32, cs pns11 vmd vvi pno32. (8) part (DIV2) 276 Image 101
4013 For so the originall word is elsewhere taken. Thou shalt drive out the Cananites, Though they have iron chariots, &c. For so the original word is elsewhere taken. Thou shalt drive out the Canaanites, Though they have iron chariots, etc. p-acp av dt j-jn n1 vbz av vvn. pns21 vm2 vvi av dt np2, cs pns32 vhb n1 n2, av (8) part (DIV2) 276 Image 101
4014 Secondly, to magnifie the Glory of his powerfull patience, that being daily provoked yet he hath power to be patient still. Secondly, to magnify the Glory of his powerful patience, that being daily provoked yet he hath power to be patient still. ord, pc-acp vvi dt n1 pp-f po31 j n1, cst vbg av-j vvn av pns31 vhz n1 pc-acp vbi j av. (8) part (DIV2) 277 Image 101
4015 In ordinary esteeme when an enemie is daily irritated, and yet comes not to revenge his quarrell, we accompt it impotency and unprovision, In ordinary esteem when an enemy is daily irritated, and yet comes not to revenge his quarrel, we account it impotency and unprovision, p-acp j n1 c-crq dt n1 vbz av-j vvn, cc av vvz xx pc-acp vvi po31 n1, pns12 vvi pn31 n1 cc n1, (8) part (DIV2) 277 Image 101
4016 but in God his patience is his power. but in God his patience is his power. cc-acp p-acp np1 po31 n1 vbz po31 n1. (8) part (DIV2) 277 Image 101
4017 When the people of Israel murmured upon the report of giants in the land, and would have made a Captaine to returne into Egypt, When the people of Israel murmured upon the report of Giants in the land, and would have made a Captain to return into Egypt, c-crq dt n1 pp-f np1 vvd p-acp dt n1 pp-f n2 p-acp dt n1, cc vmd vhi vvn dt n1 pc-acp vvi p-acp np1, (8) part (DIV2) 277 Image 101
4018 and have stoned Ioshua and Caleb, so that Gods wrath was ready to breake out upon them, and have stoned Ioshua and Caleb, so that God's wrath was ready to break out upon them, cc vhb vvn np1 cc np1, av cst ng1 n1 vbds j pc-acp vvi av p-acp pno32, (8) part (DIV2) 277 Image 101
4019 and to disinherite them, this was the argument that Moses used to mediate for them, Let the Power of my Lord be great, according as thou hast spoken, The Lord is long-suffering and of great mercy. and to disinherit them, this was the argument that Moses used to mediate for them, Let the Power of my Lord be great, according as thou hast spoken, The Lord is long-suffering and of great mercy. cc pc-acp vvi pno32, d vbds dt n1 cst np1 vvd pc-acp vvi p-acp pno32, vvb dt n1 pp-f po11 n1 vbi j, vvg c-acp pns21 vh2 vvn, dt n1 vbz j cc pp-f j n1. (8) part (DIV2) 277 Image 101
4020 Thou hast shewed the Power of thy mercy from Egypt untill now, even so pardon them still. Thou hast showed the Power of thy mercy from Egypt until now, even so pardon them still. pns21 vh2 vvn dt n1 pp-f po21 n1 p-acp np1 c-acp av, av av vvb pno32 av. (8) part (DIV2) 277 Image 101
4021 If we could conceive God to have his owne justice joyned with the impotency and impatiency of man, wee could not conceive how the world should all this while have subsisted in the midst of such mighty provocations. If we could conceive God to have his own Justice joined with the impotency and impatiency of man, we could not conceive how the world should all this while have subsisted in the midst of such mighty provocations. cs pns12 vmd vvi np1 pc-acp vhi po31 d n1 vvn p-acp dt n1 cc n1 pp-f n1, pns12 vmd xx vvi c-crq dt n1 vmd d d n1 vhb vvn p-acp dt n1 pp-f d j n2. (8) part (DIV2) 277 Image 101
4022 This is the only reason why he doth not execute the fiercenesse of his wrath, This is the only reason why he does not execute the fierceness of his wrath, d vbz dt j n1 c-crq pns31 vdz xx vvi dt n1 pp-f po31 n1, (8) part (DIV2) 277 Image 101
4023 and consume men, because he is God and not man, not subject to the same passions, changes, impotencies as men are. and consume men, Because he is God and not man, not Subject to the same passion, changes, Impotencies as men Are. cc vvi n2, c-acp pns31 vbz np1 cc xx n1, xx j-jn p-acp dt d n2, n2, n2 p-acp n2 vbr. (8) part (DIV2) 277 Image 101
4024 If a house be very weake and ruinous, & clogg'd with a sore waight of heavy materials which presse it downe too, there must be strength in the props that doe hold it up; If a house be very weak and ruinous, & clogged with a soar weight of heavy materials which press it down too, there must be strength in the props that do hold it up; cs dt n1 vbb av j cc j, cc vvn p-acp dt j n1 pp-f j n2-jn r-crq vvb pn31 a-acp av, pc-acp vmb vbi n1 p-acp dt n2 cst vdb vvi pn31 a-acp; (8) part (DIV2) 277 Image 101
4025 even so that patience of God which upholds these ruinous tabernacles of ours, that are pressed downe with such a waight of sinne, a waight that lies heavie even upon Gods mercy it selfe, must needs have much strength and power in it. even so that patience of God which upholds these ruinous Tabernacles of ours, that Are pressed down with such a weight of sin, a weight that lies heavy even upon God's mercy it self, must needs have much strength and power in it. av av d n1 pp-f np1 r-crq vvz d j n2 pp-f png12, d vbr vvn a-acp p-acp d dt n1 pp-f n1, dt n1 cst vvz j av p-acp ng1 n1 pn31 n1, vmb av vhi d n1 cc n1 p-acp pn31. (8) part (DIV2) 277 Image 101
4026 The second point from the Connexion is, That our Death with Christ unto sinne is a strong argument against the raigne and power of sinne in us. The second point from the Connexion is, That our Death with christ unto sin is a strong argument against the Reign and power of sin in us. dt ord n1 p-acp dt n1 vbz, cst po12 n1 p-acp np1 p-acp n1 vbz dt j n1 p-acp dt n1 cc n1 pp-f n1 p-acp pno12. (8) part (DIV2) 278 Image 101
4027 Else wee make the death of Christ in vaine, for in his death hee came with water and bloud, not onely with bloud to justifie our persons, Else we make the death of christ in vain, for in his death he Come with water and blood, not only with blood to justify our Persons, av pns12 vvb dt n1 pp-f np1 p-acp j, c-acp p-acp po31 n1 pns31 vvd p-acp n1 cc n1, xx av-j p-acp n1 pc-acp vvi po12 n2, (8) part (DIV2) 278 Image 101
4028 but with water to wash away our sinnes. but with water to wash away our Sins. cc-acp p-acp n1 pc-acp vvi av po12 n2. (8) part (DIV2) 278 Image 101
4029 The Reasons hereof are, first, Deadnesse argues disability to any such workes as did pertaine to that life unto which a man is dead. The Reasons hereof Are, First, Deadness argues disability to any such works as did pertain to that life unto which a man is dead. dt n2 av vbr, ord, n1 vvz n1 p-acp d d n2 a-acp vdd vvi p-acp d n1 p-acp r-crq dt n1 vbz j. (8) part (DIV2) 279 Image 101
4030 Such then as is the measure of our death to sinne, such is our disability to fulfill the lusts of it. Such then as is the measure of our death to sin, such is our disability to fulfil the Lustiest of it. d av a-acp vbz dt n1 pp-f po12 n1 p-acp n1, d vbz po12 n1 pc-acp vvi dt n2 pp-f pn31. (8) part (DIV2) 279 Image 101
4031 Now though sinne be not quite expir'd, yet it is with Christ nail'd upon a crosse, They that are Christs have crucified the flesh with the affections and lusts: Now though sin be not quite expired, yet it is with christ nailed upon a cross, They that Are Christ have Crucified the Flesh with the affections and Lustiest: av cs n1 vbb xx av vvn, av pn31 vbz p-acp np1 vvd p-acp dt n1, pns32 cst vbr npg1 vhb vvd dt n1 p-acp dt n2 cc n2: (8) part (DIV2) 279 Image 101
4032 so that in a regenerate man it is no more able to doe all its owne will, so that in a regenerate man it is no more able to do all its own will, av cst p-acp dt j-vvn n1 pn31 vbz av-dx av-dc j pc-acp vdi d po31 d n1, (8) part (DIV2) 279 Image 101
4033 then a crucified man is to walke up and downe, and to do those businesses which he was wont to delight in. then a Crucified man is to walk up and down, and to do those businesses which he was wont to delight in. cs dt vvn n1 vbz pc-acp vvi a-acp cc a-acp, cc pc-acp vdi d n2 r-crq pns31 vbds j pc-acp vvi p-acp. (8) part (DIV2) 279 Image 101
4034 He that is borne of God sinneth not neither can sinne, because he is borne of God, He that is born of God Sinneth not neither can sin, Because he is born of God, pns31 cst vbz vvn pp-f np1 vvz xx d vmb n1, c-acp pns31 vbz vvn pp-f np1, (8) part (DIV2) 279 Image 101
4035 and his seede abideth in him. Secondly, Deadnesse argues disaffection. A condemned man cares not for the things of this World, and his seed Abideth in him. Secondly, Deadness argues disaffection. A condemned man Cares not for the things of this World, cc po31 n1 vvz p-acp pno31. ord, n1 vvz n1. dt j-vvn n1 vvz xx p-acp dt n2 pp-f d n1, (8) part (DIV2) 279 Image 101
4036 because he is in Law dead, and so reserv'd to an execution, and utterly devested of any right in the things hee was wont to delight in: Because he is in Law dead, and so reserved to an execution, and utterly devested of any right in the things he was wont to delight in: c-acp pns31 vbz p-acp n1 j, cc av vvn p-acp dt n1, cc av-j vvn pp-f d n-jn p-acp dt n2 pns31 vbds j pc-acp vvi p-acp: (8) part (DIV2) 280 Image 101
4037 the sight or remembrance of them doth but afflict him the more. the sighed or remembrance of them does but afflict him the more. dt n1 cc n1 pp-f pno32 vdz p-acp vvi pno31 dt av-dc. (8) part (DIV2) 280 Image 101
4038 A divorc'd man cares not for the things of his wife, because in law she is dead vnto him, and hee unto her. A divorced man Cares not for the things of his wife, Because in law she is dead unto him, and he unto her. dt vvn n1 vvz xx p-acp dt n2 pp-f po31 n1, c-acp p-acp n1 pns31 vbz j p-acp pno31, cc pns31 p-acp pno31. (8) part (DIV2) 280 Image 101
4039 So should it bee with us and sin, because we are dead with Christ, therefore we should shew it no affection. So should it be with us and since, Because we Are dead with christ, Therefore we should show it no affection. av vmd pn31 vbi p-acp pno12 cc n1, c-acp pns12 vbr j p-acp np1, av pns12 vmd vvi pn31 dx n1. (8) part (DIV2) 280 Image 101
4040 Thirdly, Deadnesse argues liberty, unsubjection, justification, He that is dead is freed from sinne, as the woman is from the husband after death. Thirdly, Deadness argues liberty, unsubjection, justification, He that is dead is freed from sin, as the woman is from the husband After death. ord, n1 vvz n1, n1, n1, pns31 cst vbz j vbz vvn p-acp n1, p-acp dt n1 vbz p-acp dt n1 p-acp n1. (8) part (DIV2) 281 Image 101
4041 And therefore being freed thus from sinne we should not bring our selves into bondage againe, And Therefore being freed thus from sin we should not bring our selves into bondage again, cc av vbg vvn av p-acp n1 pns12 vmd xx vvi po12 n2 p-acp n1 av, (8) part (DIV2) 281 Image 101
4042 but stand fast in the liberty wherewith Christ hath set us free, and sinne should appeare in our eyes, but stand fast in the liberty wherewith christ hath Set us free, and sin should appear in our eyes, cc-acp vvb av-j p-acp dt n1 c-crq np1 vhz vvn pno12 j, cc n1 vmd vvi p-acp po12 n2, (8) part (DIV2) 281 Image 101
4043 as it is in it selfe a dead thing, full of noisomenesse, horrour, and hideous qualities. as it is in it self a dead thing, full of noisomeness, horror, and hideous qualities. c-acp pn31 vbz p-acp pn31 n1 dt j n1, j pp-f n1, n1, cc j n2. (8) part (DIV2) 281 Image 101
4044 We therefore should labour to shew forth the power of the death of Christ in our dying to sinne; We Therefore should labour to show forth the power of the death of christ in our dying to sin; pns12 av vmd vvi pc-acp vvi av dt n1 pp-f dt n1 pp-f np1 p-acp po12 j-vvg p-acp n1; (8) part (DIV2) 282 Image 101
4045 for this is certaine we have no benefit by his sufferings, except we have fellowship in them, for this is certain we have no benefit by his sufferings, except we have fellowship in them, p-acp d vbz j pns12 vhb dx n1 p-acp po31 n2, c-acp pns12 vhb n1 p-acp pno32, (8) part (DIV2) 282 Image 101
4046 & we have no more fellowship in them, then we can give proofe of by our dying dayly to sinne; & we have no more fellowship in them, then we can give proof of by our dying daily to sin; cc pns12 vhb dx dc n1 p-acp pno32, cs pns12 vmb vvi n1 pp-f p-acp po12 j-vvg av-j p-acp n1; (8) part (DIV2) 282 Image 101
4047 For his blood clenseth from all sinne. Let us not by raigning sinne Crucifie Christ againe, for he dieth no more: For his blood Cleanseth from all sin. Let us not by reigning sin Crucify christ again, for he Dieth no more: p-acp po31 n1 vvz p-acp d n1. vvb pno12 xx p-acp vvg n1 vvi np1 av, c-acp pns31 vvz av-dx av-dc: (8) part (DIV2) 282 Image 101
4048 In that hee died, hee died once unto sinne; In that he died, he died once unto sin; p-acp cst pns31 vvd, pns31 vvd a-acp p-acp n1; (8) part (DIV2) 282 Image 101
4049 Death hath no more power ov• … r him, to shew that sinne must have no more power over us, Death hath no more power ov• … r him, to show that sin must have no more power over us, n1 vhz dx dc n1 n1 … sy pno31, pc-acp vvi d n1 vmb vhb dx dc n1 p-acp pno12, (8) part (DIV2) 282 Image 101
4050 but that being once dead to sinne, we should thenceforth live unto him that died for us. but that being once dead to sin, we should thenceforth live unto him that died for us. cc-acp cst vbg a-acp j p-acp n1, pns12 vmd av vvi p-acp pno31 cst vvd p-acp pno12. (8) part (DIV2) 282 Image 101
4051 There is a speech in Tertullian, which though proceeding from Novatianisme in him, doth yet in a moderated and qualified sense carry the strength of the Apostles argument in it, Si possit fornicatio & moechia denno admitti, poterit & Christus denno mori, If fornication and adultery may bee againe committed by a man dead to sinne in that raging and complete manner as before, There is a speech in Tertullian, which though proceeding from Novatianisme in him, does yet in a moderated and qualified sense carry the strength of the Apostles argument in it, Si possit Fornication & moechia denno admitti, poterit & Christus denno Mori, If fornication and adultery may be again committed by a man dead to sin in that raging and complete manner as before, pc-acp vbz dt n1 p-acp np1, r-crq c-acp vvg p-acp np1 p-acp pno31, vdz av p-acp dt vvn cc vvn n1 vvi dt n1 pp-f dt n2 n1 p-acp pn31, fw-mi fw-la fw-la cc fw-la fw-la n2, n1 cc fw-la fw-la fw-la, cs n1 cc n1 vmb vbi av vvn p-acp dt n1 j p-acp n1 p-acp d j-vvg cc j n1 c-acp a-acp, (8) part (DIV2) 282 Image 101
4052 if raigning sinne after it hath beene ejected out of the Throne, and nail'd to a Crosse, can returne to its totall and absolute soveraigntie as before, Christ may dye againe, if reigning sin After it hath been ejected out of the Throne, and nailed to a Cross, can return to its total and absolute sovereignty as before, christ may die again, cs vvg n1 p-acp pn31 vhz vbn vvn av pp-f dt n1, cc vvn p-acp dt n1, vmb vvi p-acp po31 j cc j n1 c-acp a-acp, np1 vmb vvi av, (8) part (DIV2) 282 Image 101
4053 for the sinnes of a Iustified and regenerate man are Crucified upon his Crosse, and in his body. for the Sins of a Justified and regenerate man Are crucified upon his Cross, and in his body. p-acp dt n2 pp-f dt vvn cc j-vvn n1 vbr vvn p-acp po31 n1, cc p-acp po31 n1. (8) part (DIV2) 282 Image 101
4054 Now I proceede to the maine thing in the Text, namely the Regall power of sinne. It is an observation of Chrysostome and Theodoret on the Text, which though by some rejected as too nice, I shall yet make bold to commend for very pertinent and rationall. Now I proceed to the main thing in the Text, namely the Regal power of sin. It is an observation of Chrysostom and Theodoret on the Text, which though by Some rejected as too Nicaenae, I shall yet make bold to commend for very pertinent and rational. av pns11 vvb p-acp dt j n1 p-acp dt n1, av dt j n1 pp-f n1. pn31 vbz dt n1 pp-f np1 cc np1 p-acp dt n1, r-crq cs p-acp d vvn a-acp av j, pns11 vmb av vvi j pc-acp vvi p-acp av j cc j. (8) part (DIV2) 283 Image 101
4055 The Apostle did not say (say they) Let not sinne Tyrannize, for that is sius owne worke and not ours, as the Apostle sayeth, Now then is it no more I that doe it, The Apostle did not say (say they) Let not sin Tyrannise, for that is sius own work and not ours, as the Apostle Saith, Now then is it no more I that do it, dt n1 vdd xx vvi (vvb pns32) vvb xx n1 vvi, p-acp d vbz n1 d vvi cc xx png12, p-acp dt n1 vvz, av av vbz pn31 av-dx av-dc pns11 cst vdb pn31, (8) part (DIV2) 283 Image 101
4056 but sinne that dwelleth in me, all the service which is done to a tyrant is out of violence, and not out of obedience: But he sayes, Let it not raigne in you, for to the raigne of a King the obedience of the Subjects doth as it were Actively concurre (whereas the subjects are rather patients then agents in a tyranny.) So then in a Raigning King there is a more Soveraigne power then in a Tyrant; for a Tyrant hath only a Coactive power over the persons, but a King hath a sweete power over the wills and affections of his Subiects, they freely and heartily love his person, and rejoyce in his service; but sin that dwells in me, all the service which is done to a tyrant is out of violence, and not out of Obedience: But he Says, Let it not Reign in you, for to the Reign of a King the Obedience of the Subject's does as it were Actively concur (whereas the subject's Are rather patients then agents in a tyranny.) So then in a Reigning King there is a more Sovereign power then in a Tyrant; for a Tyrant hath only a Coactive power over the Persons, but a King hath a sweet power over the wills and affections of his Subjects, they freely and heartily love his person, and rejoice in his service; cc-acp n1 cst vvz p-acp pno11, d dt n1 r-crq vbz vdn p-acp dt n1 vbz av pp-f n1, cc xx av pp-f n1: cc-acp pns31 vvz, vvb pn31 xx vvi p-acp pn22, p-acp p-acp dt n1 pp-f dt n1 dt n1 pp-f dt n2-jn vdz c-acp pn31 vbdr av-j vvi (cs dt n2-jn vbr av-c n2 cs n2 p-acp dt n1.) av av p-acp dt vvg n1 a-acp vbz dt av-dc j-jn n1 av p-acp dt n1; p-acp dt n1 vhz av-j dt j n1 p-acp dt n2, p-acp dt n1 vhz dt j n1 p-acp dt n2 cc n2 pp-f po31 n2-jn, pns32 av-j cc av-j vvi po31 n1, cc vvi p-acp po31 n1; (8) part (DIV2) 283 Image 101
4057 which rule though it be not perpetuall in the letter and in civill governements; (for the unwillingnesse of a people to serve a Prince may not onely arise from his tyrannie, which Rule though it be not perpetual in the Letter and in civil governments; (for the unwillingness of a people to serve a Prince may not only arise from his tyranny, r-crq n1 cs pn31 vbb xx j p-acp dt n1 cc p-acp j n2; (c-acp dt n1 pp-f dt n1 pc-acp vvi dt n1 vmb xx av-j vvi p-acp po31 n1, (8) part (DIV2) 283 Image 101
4058 but even when he is just and moderate, from their owne rebellion) yet it is most generall and certaine in the state of sinne which is never a King over rebellious subjects, who of themselves reject its yoke and governement. but even when he is just and moderate, from their own rebellion) yet it is most general and certain in the state of sin which is never a King over rebellious subject's, who of themselves reject its yoke and government. cc-acp av c-crq pns31 vbz j cc j, p-acp po32 d n1) av pn31 vbz av-ds j cc j p-acp dt n1 pp-f n1 r-crq vbz av-x dt n1 p-acp j n2-jn, r-crq pp-f px32 vvi po31 n1 cc n1. (8) part (DIV2) 283 Image 101
4059 For the better discovery then of the power of sinne we must note first that there are but three wayes after which sinne may be in a man. For the better discovery then of the power of sin we must note First that there Are but three ways After which sin may be in a man. p-acp dt jc n1 av pp-f dt n1 pp-f n1 pns12 vmb vvi ord cst pc-acp vbr p-acp crd n2 p-acp r-crq n1 vmb vbi p-acp dt n1. (8) part (DIV2) 284 Image 101
4060 First, as an usurping Tyrant, and seditious commotioner, either by surprizall invading, or by violence holding under, First, as an usurping Tyrant, and seditious commotioner, either by surprisal invading, or by violence holding under, ord, c-acp dt vvg n1, cc j n1, av-d p-acp n1 vvg, cc p-acp n1 vvg p-acp, (8) part (DIV2) 284 Image 101
4061 or by projects circumventing a man against his will, taking advantage of some present distemper of minde, or difficultie of estate; or by projects circumventing a man against his will, taking advantage of Some present distemper of mind, or difficulty of estate; cc p-acp n2 vvg dt n1 p-acp po31 n1, vvg n1 pp-f d j n1 pp-f n1, cc n1 pp-f n1; (8) part (DIV2) 284 Image 101
4062 as in David of idlenesse, in Peter of teare and danger, or the like. as in David of idleness, in Peter of tear and danger, or the like. c-acp p-acp np1 pp-f n1, p-acp np1 pp-f n1 cc n1, cc dt j. (8) part (DIV2) 284 Image 101
4063 And thus sinne doth often incroach upon the Saints of God, and play rhe Tyrant, use them like Captives that are sold under the power of sinne. And thus sin does often encroach upon the Saints of God, and play rhe Tyrant, use them like Captives that Are sold under the power of sin. cc av n1 vdz av vvi p-acp dt n2 pp-f np1, cc vvi dt n1, vvb pno32 av-j n2-jn cst vbr vvn p-acp dt n1 pp-f n1. (8) part (DIV2) 284 Image 101
4064 It was thus a Tyrant in Saint Paul; we reade of him that hee was sold under sinne, and wee read of Ahab, that hee was sold to sinne; but with great difference, the one sold himselfe, and so became willingly the servant of sinne, the other was sold by Alam, from which bondage hee could not utterly extricate himselfe, It was thus a Tyrant in Saint Paul; we read of him that he was sold under sin, and we read of Ahab, that he was sold to sin; but with great difference, the one sold himself, and so became willingly the servant of sin, the other was sold by Alarm, from which bondage he could not utterly extricate himself, pn31 vbds av dt n1 p-acp n1 np1; pns12 vvb pp-f pno31 cst pns31 vbds vvn p-acp n1, cc pns12 vvb pp-f np1, cst pns31 vbds vvn p-acp n1; p-acp p-acp j n1, dt crd vvn px31, cc av vvd av-j dt n1 pp-f n1, dt n-jn vbds vvn p-acp n1, p-acp r-crq n1 pns31 vmd xx av-j j px31, (8) part (DIV2) 284 Image 101
4065 though hee were in bondage to sinne, as the Creatures are to vanity, not willingly, but by reason of his act that had subjected him long before. though he were in bondage to sin, as the Creatures Are to vanity, not willingly, but by reason of his act that had subjected him long before. cs pns31 vbdr p-acp n1 p-acp n1, c-acp dt n2 vbr p-acp n1, xx av-j, cc-acp p-acp n1 pp-f po31 n1 cst vhd vvn pno31 av-j a-acp. (8) part (DIV2) 284 Image 101
4066 Secondly, As a st• … ve, a Gibeonite ▪ or Tributarie Cananite, as a spoyled, mortified, crucified, dying, decaying sinne, Secondly, As a st• … we, a Gibeonite ▪ or Tributary Canaanite, as a spoiled, mortified, Crucified, dying, decaying sin, ord, p-acp dt n1 … pns12, dt n1 ▪ cc n-jn j, p-acp dt j-vvn, j-vvn, vvn, vvg, j-vvg n1, (8) part (DIV2) 284 Image 101
4067 like the house of Saul growing weaker and weaker; and thus sinne is constantly in all the faithfull; like the house of Saul growing Weaker and Weaker; and thus sin is constantly in all the faithful; av-j dt n1 pp-f np1 vvg jc cc jc; cc av n1 vbz av-j p-acp d dt j; (8) part (DIV2) 284 Image 101
4068 while they are i• … the field the chaste is about them. while they Are i• … the field the chaste is about them. cs pns32 vbr n1 … dt n1 dt j vbz p-acp pno32. (8) part (DIV2) 284 Image 101
4069 Thirdly, As a raging and commanding King, having a throne the heart, servants the members, a counsell the world, flesh and Divell, a complete armorie of lusts and temptations, fortifications of ignorance, malice, rebellion, fleshly reasonings, lawes and edicts, lastly a strict judicature, a wise and powerfull rule over men, which the Scriptures call the gates of Hell. Thirdly, As a raging and commanding King, having a throne the heart, Servants the members, a counsel the world, Flesh and devil, a complete armoury of Lustiest and temptations, fortifications of ignorance, malice, rebellion, fleshly reasonings, laws and edicts, lastly a strict judicature, a wise and powerful Rule over men, which the Scriptures call the gates of Hell. ord, p-acp dt j-vvg cc vvg n1, vhg dt n1 dt n1, n2 dt n2, dt n1 dt n1, n1 cc n1, dt j n1 pp-f n2 cc n2, n2 pp-f n1, n1, n1, j n2-vvg, n2 cc n2, ord dt j n1, dt j cc j n1 p-acp n2, r-crq dt n2 vvb dt n2 pp-f n1. (8) part (DIV2) 284 Image 101
4070 And of the Power of this King we are to speake. And of the Power of this King we Are to speak. cc pp-f dt n1 pp-f d n1 pns12 vbr pc-acp vvi. (8) part (DIV2) 284 Image 101
4071 In a King there is a Two fold Power. A Power to command, and a Power to make his commands be obeyed. In a King there is a Two fold Power. A Power to command, and a Power to make his commands be obeyed. p-acp dt n1 a-acp vbz dt crd n1 n1. dt n1 pc-acp vvi, cc dt n1 pc-acp vvi po31 n2 vbb vvn. (8) part (DIV2) 285 Image 101
4072 Sinne properly hath no power to command, because the kingdome of it is no way subordinated to Gods Kingdome over us, but stands up against it. Sin properly hath no power to command, Because the Kingdom of it is no Way subordinated to God's Kingdom over us, but Stands up against it. n1 av-j vhz dx n1 pc-acp vvi, c-acp dt n1 pp-f pn31 vbz dx n1 vvn p-acp ng1 n1 p-acp pno12, cc-acp vvz a-acp p-acp pn31. (8) part (DIV2) 285 Image 101
4073 And even in just and annointed kings there is no power to command any thing contrary to that Kingdome of Christ to which they are equally with other subject. And even in just and anointed Kings there is no power to command any thing contrary to that Kingdom of christ to which they Are equally with other Subject. cc av p-acp j cc vvd n2 pc-acp vbz dx n1 pc-acp vvi d n1 j-jn p-acp d n1 pp-f np1 p-acp r-crq pns32 vbr av-j p-acp j-jn n-jn. (8) part (DIV2) 285 Image 101
4074 But though sinne have not a just power to command the soule, yet it hath that upon which that power, where it is, is grounded, But though sin have not a just power to command the soul, yet it hath that upon which that power, where it is, is grounded, p-acp cs n1 vhb xx dt j n1 pc-acp vvi dt n1, av pn31 vhz d p-acp r-crq d n1, c-crq pn31 vbz, vbz vvn, (8) part (DIV2) 285 Image 101
4075 namely a kinde of Title and right over the soule. namely a kind of Title and right over the soul. av dt n1 pp-f n1 cc n-jn p-acp dt n1. (8) part (DIV2) 285 Image 101
4076 Sinne is a spirituall Death, and man by his first fall did incurre a subjection to every thing which may be called Death, Sin is a spiritual Death, and man by his First fallen did incur a subjection to every thing which may be called Death, n1 vbz dt j n1, cc n1 p-acp po31 ord n1 vdd vvi dt n1 p-acp d n1 r-crq vmb vbi vvn n1, (8) part (DIV2) 286 Image 101
4077 so that then a man did passe into the possession of sinne; whence that phrase spoken of before, Thou hast sold thy selfe to worke evill. so that then a man did pass into the possession of sin; whence that phrase spoken of before, Thou hast sold thy self to work evil. av cst cs dt n1 vdd vvi p-acp dt n1 pp-f n1; c-crq d n1 vvn pp-f p-acp, pns21 vh2 vvn po21 n1 pc-acp vvi j-jn. (8) part (DIV2) 286 Image 101
4078 Now Quod venditur transit in potestatem ementis, when a thing is sold it passeth into the possession of that to which it is sold. Now Quod venditur transit in potestatem ementis, when a thing is sold it passes into the possession of that to which it is sold. av fw-la fw-la fw-la p-acp fw-la fw-la, c-crq dt n1 vbz vvn pn31 vvz p-acp dt n1 pp-f d p-acp r-crq pn31 vbz vvn. (8) part (DIV2) 286 Image 101
4079 This is the covenant or bargaine betweene a Sinner and Hell, Man purchaseth the pleasures and wages of sinne, This is the Covenant or bargain between a Sinner and Hell, Man purchases the pleasures and wages of sin, d vbz dt n1 cc n1 p-acp dt n1 cc n1, n1 vvz dt n2 cc n2 pp-f n1, (8) part (DIV2) 286 Image 101
4080 and sinne takes the possession of man; possession of his nature in Originall sinne, and possession of his life in Actuall sinne. and sin Takes the possession of man; possession of his nature in Original sin, and possession of his life in Actual sin. cc n1 vvz dt n1 pp-f n1; n1 pp-f po31 n1 p-acp j-jn n1, cc n1 pp-f po31 n1 p-acp j n1. (8) part (DIV2) 286 Image 101
4081 The tryall of this title of sinne, that wee may discerne whether we are under it or no, must be as other Titles are; The trial of this title of sin, that we may discern whither we Are under it or no, must be as other Titles Are; dt n1 pp-f d n1 pp-f n1, cst pns12 vmb vvi cs pns12 vbr p-acp pn31 cc uh-dx, vmb vbi a-acp j-jn n2 vbr; (8) part (DIV2) 287 Image 101
4082 we must first inquire who they are, unto whose right and possession a man may belong, we must First inquire who they Are, unto whose right and possession a man may belong, pns12 vmb ord vvi r-crq pns32 vbr, p-acp rg-crq j-jn cc n1 dt n1 vmb vvi, (8) part (DIV2) 287 Image 101
4083 and then examine the Evidences which either can make for himselfe. and then examine the Evidences which either can make for himself. cc av vvb dt n2 r-crq d vmb vvi p-acp px31. (8) part (DIV2) 287 Image 101
4084 To sinne wee know doth appertaine the primitive right of every naturall and lapsed man (for we are by nature the Children of wrath. To sin we know does appertain the primitive right of every natural and lapsed man (for we Are by nature the Children of wrath. p-acp n1 pns12 vvb vdz vvi dt j n-jn pp-f d j cc vvn n1 (c-acp pns12 vbr p-acp n1 dt n2 pp-f n1. (8) part (DIV2) 287 Image 101
4085 ) A purchase then there must come betweene, before a man can passe over into anothers right; ) A purchase then there must come between, before a man can pass over into another's right; ) dt n1 av pc-acp vmb vvi p-acp, p-acp dt n1 vmb vvi a-acp p-acp j-jn n-jn; (8) part (DIV2) 287 Image 101
4086 this purchase was made by Christ, who bought us with his blood: this purchase was made by christ, who bought us with his blood: d n1 vbds vvn p-acp np1, r-crq vvd pno12 p-acp po31 n1: (8) part (DIV2) 287 Image 101
4087 And the treatie in this purchase was not between Christ and sinne, but betweene him and his Father; And the treaty in this purchase was not between christ and sin, but between him and his Father; cc dt n1 p-acp d n1 vbds xx p-acp np1 cc n1, cc-acp p-acp pno31 cc po31 n1; (8) part (DIV2) 287 Image 101
4088 Thine they were and thou gavest them me, for the fall of Man could not nullifie Gods Dominion nor right unto him ▪ for when man ceased to be Gods Servant, he then began to be his Prisoner; and though Sinne and Sathan we• … in regard of man Lords, yet they were in regard of God, Thine they were and thou Gavest them me, for the fallen of Man could not nullify God's Dominion nor right unto him ▪ for when man ceased to be God's Servant, he then began to be his Prisoner; and though Sin and Sathan we• … in regard of man lords, yet they were in regard of God, po21 pns32 vbdr cc pns21 vvd2 pno32 pno11, p-acp dt n1 pp-f n1 vmd xx vvi npg1 n1 ccx n-jn p-acp pno31 ▪ p-acp q-crq n1 vvd pc-acp vbi npg1 n1, pns31 av vvd pc-acp vbi po31 n1; cc cs n1 cc np1 n1 … p-acp n1 pp-f n1 n2, av pns32 vbdr p-acp n1 pp-f np1, (8) part (DIV2) 287 Image 101
4089 but Iaylors, to keepe or part from his Prisoners at his pleasure. but Jailors, to keep or part from his Prisoners At his pleasure. cc-acp n2, pc-acp vvi cc n1 p-acp po31 n2 p-acp po31 n1. (8) part (DIV2) 287 Image 101
4090 Besides though Christ got man by purchase yet Sinne and Sathan lost him by forfeiture; for th• … prince of this world seizing upon Christ in whom he had • … o right, ( for he found nothing of his owne in him ) did by that meanes forteite his former right which hee had in men of the same nature. Beside though christ god man by purchase yet Sin and Sathan lost him by forfeiture; for th• … Prince of this world seizing upon christ in whom he had • … oh right, (for he found nothing of his own in him) did by that means forteite his former right which he had in men of the same nature. p-acp cs np1 vvd n1 p-acp vvi av n1 cc np1 vvd pno31 p-acp n1; p-acp n1 … n1 pp-f d n1 vvg p-acp np1 p-acp ro-crq pns31 vhd • … sy n-jn, (c-acp pns31 vvd pix pp-f po31 d p-acp pno31) vdd p-acp d n2 vvi po31 j n-jn r-crq pns31 vhd p-acp n2 pp-f dt d n1. (8) part (DIV2) 287 Image 101
4091 Wee see then, all the claime that can be made is either by Christ, or Sinne; by that strong man, or him that is stronger; we see then, all the claim that can be made is either by christ, or Sin; by that strong man, or him that is Stronger; pns12 vvb av, d dt n1 cst vmb vbi vvn vbz d p-acp np1, cc n1; p-acp d j n1, cc pno31 cst vbz jc; (8) part (DIV2) 287 Image 101
4092 A man must have evidences for Christ, or else hee belongs unto the power of Sinne. The evidences of Christ are his Name, his Seale, and his Witnesses. His Name, a new Name, a name better then of sonnes and daughters, A man must have evidences for christ, or Else he belongs unto the power of Sin. The evidences of christ Are his Name, his Seal, and his Witnesses. His Name, a new Name, a name better then of Sons and daughters, dt n1 vmb vhi n2 p-acp np1, cc av pns31 vvz p-acp dt n1 pp-f n1. dt n2 pp-f np1 vbr po31 vvb, po31 vvi, cc po31 n2. po31 vvb, dt j vvb, dt n1 jc av pp-f n2 cc n2, (8) part (DIV2) 287 Image 101
4093 even Christ formed in the heart, and his Law ingraven in the inner man. even christ formed in the heart, and his Law engraven in the inner man. av np1 vvn p-acp dt n1, cc po31 n1 vvn p-acp dt j n1. (8) part (DIV2) 287 Image 101
4094 As it is fabled of Ignatius, that there was found the Name of Iesus written in his heart; As it is fabled of Ignatius, that there was found the Name of Iesus written in his heart; p-acp pn31 vbz vvn pp-f np1, cst a-acp vbds vvn dt n1 pp-f np1 vvn p-acp po31 n1; (8) part (DIV2) 287 Image 101
4095 so must every one of Gods House bee named by him with this new name, Of Him are all the Families in Heaven and in Earth named. so must every one of God's House be nam by him with this new name, Of Him Are all the Families in Heaven and in Earth nam. av vmb d crd pp-f npg1 n1 vbi vvn p-acp pno31 p-acp d j n1, pp-f pno31 vbr d dt n2 p-acp n1 cc p-acp n1 vvn. (8) part (DIV2) 287 Image 101
4096 The Seale of Christ is his Spirit, witnessing unto and securing our spirits that we belong unto him: The Seal of christ is his Spirit, witnessing unto and securing our spirits that we belong unto him: dt n1 pp-f np1 vbz po31 n1, vvg p-acp cc vvg po12 n2 cst pns12 vvb p-acp pno31: (8) part (DIV2) 287 Image 101
4097 For hee that hath not the Spirit of Christ the same is none of his, and by this we know that he dwelleth in us, For he that hath not the Spirit of christ the same is none of his, and by this we know that he dwells in us, c-acp pns31 cst vhz xx dt n1 pp-f np1 dt d vbz pix pp-f png31, cc p-acp d pns12 vvb cst pns31 vvz p-acp pno12, (8) part (DIV2) 287 Image 101
4098 and we in him, because hee hath given us of his Spirit. The witnesses of Christ are three, The Spirit, the Water, and Blood. and we in him, Because he hath given us of his Spirit. The Witnesses of christ Are three, The Spirit, the Water, and Blood. cc pns12 p-acp pno31, c-acp pns31 vhz vvn pno12 pp-f po31 n1. dt n2 pp-f np1 vbr crd, dt n1, dt n1, cc n1. (8) part (DIV2) 287 Image 101
4099 The Testimonie of Adoption, Sealing the Fatherly care of God to our Soules, saying to our Soules that he is our Salvation and Inheritance. The Testimony of Adoption, Sealing the Fatherly care of God to our Souls, saying to our Souls that he is our Salvation and Inheritance. dt n1 pp-f n1, vvg dt j n1 pp-f np1 p-acp po12 n2, vvg p-acp po12 n2 cst pns31 vbz po12 n1 cc n1. (8) part (DIV2) 287 Image 101
4100 The Testimonie of Iustification, our Faith in the blood and price of Christ, and the Testimonie of Sanctification in our being cleansed from dead workes, The Testimony of Justification, our Faith in the blood and price of christ, and the Testimony of Sanctification in our being cleansed from dead works, dt n1 pp-f n1, po12 n1 p-acp dt n1 cc n1 pp-f np1, cc dt n1 pp-f n1 p-acp po12 n1 vvn p-acp j n2, (8) part (DIV2) 287 Image 101
4101 for he came to destroy the workes of the Devill, hee came with Refiners fire and with Fullers sope, and with healing under his wings, that is (as I conceive) under the preaching of his Gospell, which, for he Come to destroy the works of the devil, he Come with Refiners fire and with Fullers soap, and with healing under his wings, that is (as I conceive) under the preaching of his Gospel, which, c-acp pns31 vvd pc-acp vvi dt n2 pp-f dt n1, pns31 vvd p-acp n2 n1 cc p-acp ng1 n1, cc p-acp vvg p-acp po31 n2, cst vbz (c-acp pns11 vvb) p-acp dt vvg pp-f po31 n1, r-crq, (8) part (DIV2) 287 Image 101
4102 as the beames of the Sunne, make manifest the savor of Him in every place, and by which he commeth and goeth abroad to those that are a far off, as the beams of the Sun, make manifest the savour of Him in every place, and by which he comes and Goes abroad to those that Are a Far off, c-acp dt n2 pp-f dt n1, vvb vvi dt n1 pp-f pno31 p-acp d n1, cc p-acp r-crq pns31 vvz cc vvz av p-acp d cst vbr dt av-j a-acp, (8) part (DIV2) 287 Image 101
4103 and to those that are neere. and to those that Are near. cc p-acp d cst vbr j. (8) part (DIV2) 287 Image 101
4104 It was the Office of Christ as well to Purifie as to Redeeme, as well to Sanctifie as to Iustifie us; It was the Office of christ as well to Purify as to redeem, as well to Sanctify as to Justify us; pn31 vbds dt n1 pp-f np1 c-acp av pc-acp vvi c-acp pc-acp vvi, c-acp av p-acp vvb a-acp pc-acp vvi pno12; (8) part (DIV2) 287 Image 101
4105 so that if a man say hee belongs to Christ, and yet bringeth not forth fruite unto God, so that if a man say he belongs to christ, and yet brings not forth fruit unto God, av cst cs dt n1 vvb pns31 vvz p-acp np1, cc av vvz xx av n1 p-acp np1, (8) part (DIV2) 287 Image 101
4106 but lives still married to his former lusts and is not cleansed from his filthinesse, hee makes God a lyer, but lives still married to his former Lustiest and is not cleansed from his filthiness, he makes God a liar, cc-acp vvz av vvn p-acp po31 j n2 cc vbz xx vvn p-acp po31 n1, pns31 vvz np1 dt n1, (8) part (DIV2) 287 Image 101
4107 because hee beleeveth not the Record which hee gives of his Sonne; (for Hee will not have either a barren or an adulterous spouse) yea he putteth Christ to shame, Because he Believeth not the Record which he gives of his Son; (for He will not have either a barren or an adulterous spouse) yea he putteth christ to shame, c-acp pns31 vvz xx dt n1 r-crq pns31 vvz pp-f po31 n1; (c-acp pns31 vmb xx vhi d dt j cc dt j n1) uh pns31 vvz np1 pc-acp vvi, (8) part (DIV2) 287 Image 101
4108 as if he had undertaken more then he were able to performe: as if he had undertaken more then he were able to perform: c-acp cs pns31 vhd vvn av-dc cs pns31 vbdr j pc-acp vvi: (8) part (DIV2) 287 Image 101
4109 Besides, Christ being a Light, a Starre, a Sunne, never comes to the heart without selfe-manifestation, such evidence as cannot be gainesaid; Beside, christ being a Light, a Star, a Sun, never comes to the heart without self-manifestation, such evidence as cannot be gainsaid; a-acp, np1 vbg dt j, dt n1, dt n1, av-x vvz p-acp dt n1 p-acp n1, d n1 c-acp vmbx vbi vvn; (8) part (DIV2) 287 Image 101
4110 unto him belongs this royall prerogative to be himselfe the witnesse to his owne Grace. unto him belongs this royal prerogative to be himself the witness to his own Grace. p-acp pno31 vvz d j n1 pc-acp vbi px31 dt n1 p-acp po31 d n1. (8) part (DIV2) 287 Image 101
4111 And when the Papists demaund of us How wee can bee sure that this Testimnoy of Christs Grace and Spirit is not a false witnesse and delusion of Sathan; And when the Papists demand of us How we can be sure that this Testimnoy of Christ Grace and Spirit is not a false witness and delusion of Sathan; cc c-crq dt njp2 n1 pp-f pno12 c-crq pns12 vmb vbi j cst d n1 pp-f npg1 n1 cc n1 vbz xx dt j n1 cc n1 pp-f np1; (8) part (DIV2) 287 Image 101
4112 wee demaund of them againe, If the flesh can have this advantage to make such Objections against the unvalueable Comforts of Christs Grace, we demand of them again, If the Flesh can have this advantage to make such Objections against the unvalueable Comforts of Christ Grace, pns12 vvb pp-f pno32 av, cs dt n1 vmb vhi d n1 pc-acp vvi d n2 p-acp dt j n2 pp-f npg1 n1, (8) part (DIV2) 287 Image 101
4113 and the heart have nothing to reply; If Christ witnesse, and no man can understand it; and the heart have nothing to reply; If christ witness, and no man can understand it; cc dt n1 vhi pix pc-acp vvi; cs np1 n1, cc dx n1 vmb vvi pn31; (8) part (DIV2) 287 Image 101
4114 If the Spirit of Christ be a Comforter, and the Divell can comfort every jot as well, If the Spirit of christ be a Comforter, and the devil can Comfort every jot as well, cs dt n1 pp-f np1 vbb dt n1, cc dt n1 vmb vvi d n1 c-acp av, (8) part (DIV2) 287 Image 101
4115 and counterfeit his comforts to the quicke, and so cozen and delude a man; and counterfeit his comforts to the quick, and so cozen and delude a man; cc vvi po31 n2 p-acp dt j, cc av vvi cc vvi dt n1; (8) part (DIV2) 287 Image 101
4116 what is any man the better for any such assertions of Scripture, where the Spirit is called the Spirit of Comfort, the strengthner of the inner man, what is any man the better for any such assertions of Scripture, where the Spirit is called the Spirit of Comfort, the strengthener of the inner man, q-crq vbz d n1 dt jc p-acp d d n2 pp-f n1, c-crq dt n1 vbz vvn dt n1 pp-f n1, dt n1 pp-f dt j n1, (8) part (DIV2) 287 Image 101
4117 and the heart said to be established by Grace? Certainely the Comforts of the Spirit must fall to the ground, and the heart said to be established by Grace? Certainly the Comforts of the Spirit must fallen to the ground, cc dt n1 vvd pc-acp vbi vvn p-acp n1? av-j dt n2 pp-f dt n1 vmb vvi p-acp dt n1, (8) part (DIV2) 287 Image 101
4119 And this Ambrosiu• … Catharinus himselfe a learned Papist, and as great a scholler in the Trent Councell as any other, was bold to maintaine against the contrary opinion of Dominicus Soto in a publike declaration, And this Ambrosiu• … Catharinus himself a learned Papist, and as great a scholar in the Trent Council as any other, was bold to maintain against the contrary opinion of Dominicus Soto in a public declaration, cc d np1 … np1 px31 dt j njp, cc p-acp j dt n1 p-acp dt np1 n1 p-acp d n-jn, vbds j pc-acp vvi p-acp dt j-jn n1 pp-f np1 np1 p-acp dt j n1, (8) part (DIV2) 287 Image 101
4120 unto whom Bellarmine dares not adhere, though it bee his custome to boast of their unanimitie in point of Doctrine. unto whom Bellarmine dares not adhere, though it be his custom to boast of their unanimity in point of Doctrine. p-acp r-crq np1 vvz xx vvi, cs pn31 vbi po31 n1 pc-acp vvi pp-f po32 n1 p-acp n1 pp-f n1. (8) part (DIV2) 287 Image 101
4121 Besides sinne is of a quarrelling and litigious disposition, it will not easily part from that which was once its owne, Beside sin is of a quarreling and litigious disposition, it will not Easily part from that which was once its own, p-acp n1 vbz pp-f dt vvg cc j n1, pn31 vmb xx av-j vvi p-acp d r-crq vbds c-acp po31 d, (8) part (DIV2) 287 Image 101
4122 but will bee ever raysing sutes, disputing, arguing, wrangling with the Conscience for its old right; but will be ever raising suits, disputing, arguing, wrangling with the Conscience for its old right; cc-acp vmb vbi av vvg n2, vvg, vvg, vvg p-acp dt n1 p-acp po31 j n-jn; (8) part (DIV2) 287 Image 101
4123 Christ came not to send peace, but a sword, perpetuall and unreconcileable combats and debates with the flesh of man. christ Come not to send peace, but a sword, perpetual and unreconcilable combats and debates with the Flesh of man. np1 vvd xx pc-acp vvi n1, cc-acp dt n1, j cc j n2 cc n2 p-acp dt n1 pp-f n1. (8) part (DIV2) 287 Image 101
4124 If a man hold peace with his lusts, and set not his strength and his heart against them, If a man hold peace with his Lustiest, and Set not his strength and his heart against them, cs dt n1 vvb n1 p-acp po31 n2, cc vvb xx po31 n1 cc po31 n1 p-acp pno32, (8) part (DIV2) 287 Image 101
4125 If they bee not in a state of rebellion, they are certainely in the throne. It is impossible for a King to rebell, because hee hath none above him; If they be not in a state of rebellion, they Are Certainly in the throne. It is impossible for a King to rebel, Because he hath none above him; cs pns32 vbb xx p-acp dt n1 pp-f n1, pns32 vbr av-j p-acp dt n1. pn31 vbz j p-acp dt n1 pc-acp vvi, c-acp pns31 vhz pix p-acp pno31; (8) part (DIV2) 287 Image 101
4126 and so as long as lust is a king it is in peace, but when Christ subdues it and takes possession of the heart, it will presently rise and rebell against his kingdome. and so as long as lust is a King it is in peace, but when christ subdues it and Takes possession of the heart, it will presently rise and rebel against his Kingdom. cc av c-acp av-j c-acp n1 vbz dt n1 pn31 vbz p-acp n1, cc-acp c-crq np1 vvz pn31 cc vvz n1 pp-f dt n1, pn31 vmb av-j vvi cc vvi p-acp po31 n1. (8) part (DIV2) 287 Image 101
4127 Heere then is the triall of the Title. Here then is the trial of the Title. av av vbz dt n1 pp-f dt n1. (8) part (DIV2) 287 Image 101
4128 If a man cannot shew the evidences of a new purchase, the Spirit, the Blood, the Water, the Sonneship, the Righteousnesse, the Holynesse, Conversation, and Grace of Christ; If a man cannot show the evidences of a new purchase, the Spirit, the Blood, the Water, the Sonship, the Righteousness, the Holiness, Conversation, and Grace of christ; cs dt n1 vmbx vvi dt n2 pp-f dt j n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, n1, cc n1 pp-f np1; (8) part (DIV2) 287 Image 101
4129 If he be not in armes against the remnants of lust in himselfe, but live in peace and good contentment under the vigor and life of them, that man belongs yet unto the right of sinne. If he be not in arms against the remnants of lust in himself, but live in peace and good contentment under the vigor and life of them, that man belongs yet unto the right of sin. cs pns31 vbb xx p-acp n2 p-acp dt n2 pp-f n1 p-acp px31, cc-acp vvb p-acp n1 cc j n1 p-acp dt n1 cc n1 pp-f pno32, cst n1 vvz av p-acp dt n-jn pp-f n1. (8) part (DIV2) 287 Image 101
4130 For if a man be Christs, there will bee Nova regalia extremely opposite to those of sinne. For if a man be Christ, there will be Nova regalia extremely opposite to those of sin. p-acp cs dt n1 vbb npg1, a-acp vmb vbi fw-la fw-la av-jn j-jn p-acp d pp-f n1. (8) part (DIV2) 287 Image 101
4131 A new heart for the Throne of the Spirit; New members to bee the servants of Righteousnesse; A new heart for the Throne of the Spirit; New members to be the Servants of Righteousness; dt j n1 p-acp dt n1 pp-f dt n1; j n2 pc-acp vbi dt n2 pp-f n1; (8) part (DIV2) 287 Image 101
4132 New Counsellors, namely the Lawes of God; A new Panoplie, The whole armour of God; New lawes, The law of the minde, and of the heart; New Counsellors, namely the Laws of God; A new Panoply, The Whole armour of God; New laws, The law of the mind, and of the heart; j n2, av dt n2 pp-f np1; dt j n1, dt j-jn n1 pp-f np1; j n2, dt n1 pp-f dt n1, cc pp-f dt n1; (8) part (DIV2) 287 Image 101
4133 A new Iudicature, even the government of the Spirit: Thoughts, Words ▪ Actions, Conversations, All things new as the Apostle speakes. A new Judicature, even the government of the Spirit: Thoughts, Words ▪ Actions, Conversations, All things new as the Apostle speaks. dt j n1, av dt n1 pp-f dt n1: n2, n2 ▪ n2, n2, d n2 j c-acp dt n1 vvz. (8) part (DIV2) 287 Image 101
4134 Now let us in the next place consider the power whereby sinne makes its commands to bee obeyed, wherein it is more strong and sure then a Tyrant, who ruleth against the will of his Subjects. Now let us in the next place Consider the power whereby sin makes its commands to be obeyed, wherein it is more strong and sure then a Tyrant, who Ruleth against the will of his Subject's. av vvb pno12 p-acp dt ord n1 vvi dt n1 c-crq n1 vvz po31 n2 pc-acp vbi vvn, c-crq pn31 vbz av-dc j cc j cs dt n1, r-crq vvz p-acp dt n1 pp-f po31 n2-jn. (8) part (DIV2) 288 Image 101
4135 The particulars of this strength may be thus digested. First sinne hath much strength from it selfe, and that in these regards. The particulars of this strength may be thus digested. First sin hath much strength from it self, and that in these regards. dt n2-j pp-f d n1 vmb vbi av vvn. ord n1 vhz d n1 p-acp pn31 n1, cc cst p-acp d n2. (8) part (DIV2) 288 Image 101
4136 First, it is very wilfull, it is as it were all will. First, it is very wilful, it is as it were all will. ord, pn31 vbz j j, pn31 vbz c-acp pn31 vbdr d n1. (8) part (DIV2) 289 Image 101
4137 Therefore it is called in the Scripture, The will of the flesh, and the will of the Gentiles, and the will of men. Therefore it is called in the Scripture, The will of the Flesh, and the will of the Gentiles, and the will of men. av pn31 vbz vvn p-acp dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n2-j, cc dt n1 pp-f n2. (8) part (DIV2) 289 Image 101
4138 And the will is the seate of strength, especially seeing the will of man, and the will of sinne or the flesh are in the Scripture phrase all one. And the will is the seat of strength, especially seeing the will of man, and the will of sin or the Flesh Are in the Scripture phrase all one. cc dt n1 vbz dt n1 pp-f n1, av-j vvg dt n1 pp-f n1, cc dt n1 pp-f n1 cc dt n1 vbr p-acp dt n1 vvb d crd. (8) part (DIV2) 289 Image 101
4139 If a man had one will and sinne another, mans will drew one way and sinnes another, peradventure his power to resist might be stronger then sinnes power to command: If a man had one will and sin Another, men will drew one Way and Sins Another, Peradventure his power to resist might be Stronger then Sins power to command: cs dt n1 vhd crd n1 cc n1 j-jn, ng1 n1 vvd crd n1 cc n2 j-jn, av po31 n1 pc-acp vvi vmd vbi jc cs ng1 n1 pc-acp vvi: (8) part (DIV2) 289 Image 101
4140 but when the will of sinne is in the will of man as a bias in a bowle, but when the will of sin is in the will of man as a bias in a bowl, cc-acp c-crq dt n1 pp-f n1 vbz p-acp dt n1 pp-f n1 p-acp dt n1 p-acp dt n1, (8) part (DIV2) 289 Image 101
4141 as a flame in smoke, as a weight or spring to an engine, as spirits in the body, to actuate and determine it to its owne way, as a flame in smoke, as a weight or spring to an engine, as spirits in the body, to actuate and determine it to its own Way, c-acp dt n1 p-acp n1, c-acp dt n1 cc n1 p-acp dt n1, c-acp n2 p-acp dt n1, pc-acp vvi cc vvi pn31 p-acp po31 d n1, (8) part (DIV2) 289 Image 101
4142 how can a man resist the will of sinne, who hath no other then a sinfull will to resist by? how can a man resist the will of sin, who hath no other then a sinful will to resist by? q-crq vmb dt n1 vvi dt n1 pp-f n1, r-crq vhz dx j-jn av dt j n1 pc-acp vvi p-acp? (8) part (DIV2) 289 Image 101
4143 Secondly, as sinne is wilfull, so it is very passionate and lustfull, which addes wings as it were to the commands of sinne. Secondly, as sin is wilful, so it is very passionate and lustful, which adds wings as it were to the commands of sin. ord, c-acp n1 vbz j, av pn31 vbz j j cc j, r-crq vvz n2 c-acp pn31 vbdr p-acp dt n2 pp-f n1. (8) part (DIV2) 290 Image 101
4144 The Apostle cals them passions, and those working passions; when we were in the flesh, The motions of sinne did worke in our members. The Apostle calls them passion, and those working passion; when we were in the Flesh, The motions of sin did work in our members. dt n1 vvz pno32 n2, cc d j-vvg n2; c-crq pns12 vbdr p-acp dt n1, dt n2 pp-f n1 vdd vvi p-acp po12 n2. (8) part (DIV2) 290 Image 101
4145 There is NONLATINALPHABET, and there are NONLATINALPHABET, Lust and passions of lust, which the Apostle cals vile lusts, and burning lusts, and affections and lusts, that is, very lustfull lusts. There is, and there Are, Lust and passion of lust, which the Apostle calls vile Lustiest, and burning Lustiest, and affections and Lustiest, that is, very lustful Lustiest. pc-acp vbz, cc pc-acp vbr, n1 cc n2 pp-f n1, r-crq dt n1 vvz j n2, cc vvg n2, cc n2 cc n2, cst vbz, av j n2. (8) part (DIV2) 290 Image 101
4146 Lust is in the best, but these violent passions and ardencies of lust are shrewd symptomes of the raigne of sinne. Lust is in the best, but these violent passion and ardencies of lust Are shrewd symptoms of the Reign of sin. n1 vbz p-acp dt js, cc-acp d j n2 cc n2 pp-f n1 vbr j n2 pp-f dt n1 pp-f n1. (8) part (DIV2) 290 Image 101
4147 To be fierce, implacable, head-strong, like the horse in the battaile, and that not upon extraordinary distemper or surprizall (as Ionah and Asa were) but habitually, To be fierce, implacable, headstrong, like the horse in the battle, and that not upon extraordinary distemper or surprisal (as Jonah and Asa were) but habitually, pc-acp vbi j, j, j, av-j dt n1 p-acp dt n1, cc cst xx p-acp j n1 cc n1 (c-acp np1 cc np1 vbdr) p-acp av-j, (8) part (DIV2) 290 Image 101
4148 so as on any occasion to discover it, is by the Apostle put in amongst the Characters of those that denie the Power of Godlinesse. so as on any occasion to discover it, is by the Apostle put in among the Characters of those that deny the Power of Godliness. av c-acp p-acp d n1 pc-acp vvi pn31, vbz p-acp dt n1 vvd p-acp p-acp dt n2 pp-f d cst vvb dt n1 pp-f n1. (8) part (DIV2) 290 Image 101
4149 For sinne must not hold its power where ▪ Godlinesse hath any. For sin must not hold its power where ▪ Godliness hath any. p-acp n1 vmb xx vvi po31 n1 c-crq ▪ n1 vhz av-d. (8) part (DIV2) 290 Image 101
4150 Thirdly, it hath Lawes and Edicts, full of wisedome and cunning, edg'd and temper'd with many encouragements and provocations to those that obey, which (as I said before) the Scripture cals the Wages of sinne, Thirdly, it hath Laws and Edicts, full of Wisdom and cunning, edged and tempered with many encouragements and provocations to those that obey, which (as I said before) the Scripture calls the Wages of sin, ord, pn31 vhz n2 cc n2, j pp-f n1 cc n-jn, j-vvn cc vvd p-acp d n2 cc n2 p-acp d cst vvb, r-crq (c-acp pns11 vvd a-acp) dt n1 vvz dt n2 pp-f n1, (8) part (DIV2) 291 Image 101
4151 and pleasures of sinne, by which Balaam was enticed to curse Gods people. and pleasures of sin, by which balaam was enticed to curse God's people. cc n2 pp-f n1, p-acp r-crq np1 vbds vvn pc-acp vvi npg1 n1. (8) part (DIV2) 291 Image 101
4152 A Law is nothing else but a Rule or Principle of working which orders and moderates the course of a mans life; A Law is nothing Else but a Rule or Principle of working which order and moderates the course of a men life; dt n1 vbz pix av cc-acp dt n1 cc n1 pp-f vvg r-crq n2 cc vvz dt n1 pp-f dt ng1 n1; (8) part (DIV2) 291 Image 101
4153 And so sinne hath a way to carry men in, and Principles to governe men by, which Saint Paul cals Seculum the course of the world. And so sin hath a Way to carry men in, and Principles to govern men by, which Saint Paul calls Seculum the course of the world. cc av n1 vhz dt n1 pc-acp vvi n2 p-acp, cc n2 pc-acp vvi n2 p-acp, r-crq n1 np1 vvz fw-la dt n1 pp-f dt n1. (8) part (DIV2) 291 Image 101
4154 Such as are Rules of Example, Custome, good intentions, Gods mercy taken by halses, without respect to any conditions which it brings with it, the common frail• … e of our nature, that we are All men, Such as Are Rules of Exampl, Custom, good intentions, God's mercy taken by halses, without respect to any conditions which it brings with it, the Common frail• … e of our nature, that we Are All men, d c-acp vbr n2 pp-f n1, n1, j n2, ng1 n1 vvn p-acp n2-j, p-acp n1 p-acp d n2 r-crq pn31 vvz p-acp pn31, dt j n1 … sy pp-f po12 n1, cst pns12 vbr d n2, (8) part (DIV2) 291 Image 101
4155 and that the best have their infirmities, distinctions, evasions, justifications, extenuations, partiall strictnesse in some particulars, the opus operatum, or meere doing of dueties requit'd, and that the best have their infirmities, Distinctions, evasions, justifications, extenuations, partial strictness in Some particulars, the opus operatum, or mere doing of duties requited, cc cst dt js vhb po32 n2, n2, n2, n2, n2, j n1 p-acp d n2-j, dt fw-la fw-la, cc j vdg pp-f n2 vvn, (8) part (DIV2) 291 Image 101
4156 and many like, most of which things I have spoken of more largely heretofore upon another Scripture. and many like, most of which things I have spoken of more largely heretofore upon Another Scripture. cc d av-j, ds pp-f r-crq n2 pns11 vhb vvn pp-f n1 av-j av p-acp j-jn n1. (8) part (DIV2) 291 Image 101
4157 Fourthly, it is full of flattery to entice and woe a man, cunning to observe all the best seasons to surprize the soule. Fourthly, it is full of flattery to entice and woe a man, cunning to observe all the best seasons to surprise the soul. ord, pn31 vbz j pp-f n1 pc-acp vvi cc n1 dt n1, j-jn pc-acp vvi d dt js n2 pc-acp vvi dt n1. (8) part (DIV2) 292 Image 101
4158 And though enticements be base, yet they are very strong, like a gentle showre or a soft fire they sinke, And though enticements be base, yet they Are very strong, like a gentle shower or a soft fire they sink, cc cs n2 vbb j, av pns32 vbr av j, av-j dt j n1 cc dt j n1 pns32 vvi, (8) part (DIV2) 292 Image 101
4159 and get in closer then if they should be more violent. and get in closer then if they should be more violent. cc vvi p-acp jc cs cs pns32 vmd vbi av-dc j. (8) part (DIV2) 292 Image 101
4160 That which is as soft as oyle in the touch, may be as sharpe as swords in the operation. That which is as soft as oil in the touch, may be as sharp as swords in the operation. d r-crq vbz a-acp j c-acp n1 p-acp dt n1, vmb vbi a-acp j c-acp n2 p-acp dt n1. (8) part (DIV2) 292 Image 101
4161 And therefore as a man is said in one place to be enticed by lust, so elsewhere he is said to be driven and thrust on by lust. And Therefore as a man is said in one place to be enticed by lust, so elsewhere he is said to be driven and thrust on by lust. cc av c-acp dt n1 vbz vvn p-acp crd n1 pc-acp vbi vvn p-acp n1, av av pns31 vbz vvn pc-acp vbi vvn cc vvn p-acp p-acp n1. (8) part (DIV2) 292 Image 101
4162 Take heede to your selves lest you corrupt your selves, lest thou lift up thine eyes to heaven, Take heed to your selves lest you corrupt your selves, lest thou lift up thine eyes to heaven, vvb n1 p-acp po22 n2 cs pn22 vvb po22 n2, cs pns21 vvb a-acp po21 n2 p-acp n1, (8) part (DIV2) 292 Image 101
4163 and when thou seest the sunne, and the moone, and the starres, shouldst be driven to worship them and serve them. and when thou See the sun, and the moon, and the Stars, Shouldst be driven to worship them and serve them. cc c-crq pns21 vv2 dt n1, cc dt n1, cc dt n2, vmd2 vbi vvn pc-acp vvi pno32 cc vvi pno32. (8) part (DIV2) 292 Image 101
4164 The Objects themselves have no coactive or compulsory power in them (for they worke but as Objects, which is the weakest way of working that is, The Objects themselves have no coactive or compulsory power in them (for they work but as Objects, which is the Weakest Way of working that is, dt n2 px32 vhb dx j cc j n1 p-acp pno32 (c-acp pns32 vvb cc-acp c-acp n2, r-crq vbz dt js n1 pp-f vvg cst vbz, (8) part (DIV2) 292 Image 101
4165 for Objects ▪ a• … e never totall Agents, but onely partiall, they doe never any more then cooperate with some facultie and power unto which they are suteable) yet such is the strength of those lusts which are apt to kindle by those Objects, that a man is said to be driven to idolatry by them. for Objects ▪ a• … e never total Agents, but only partial, they do never any more then cooperate with Some faculty and power unto which they Are suitable) yet such is the strength of those Lustiest which Are apt to kindle by those Objects, that a man is said to be driven to idolatry by them. c-acp n2 ▪ n1 … sy av j n2, cc-acp av-j j, pns32 vdb av d dc cs j p-acp d n1 cc n1 p-acp r-crq pns32 vbr j) av d vbz dt n1 pp-f d n2 r-crq vbr j pc-acp vvi p-acp d n2, cst dt n1 vbz vvn pc-acp vbi vvn p-acp n1 p-acp pno32. (8) part (DIV2) 292 Image 101
4166 All which false prophets can doe is but morall and by way of cunning and seducement, All which false Prophets can do is but moral and by Way of cunning and seducement, av-d r-crq j n2 vmb vdi vbz cc-acp j cc p-acp n1 pp-f j-jn cc n1, (8) part (DIV2) 292 Image 101
4167 yet such is the strength of those lusts which they flatter and worke upon by their impostures, that they are said to Thrust a man out of the way which the Lord commanded him to walke in. yet such is the strength of those Lustiest which they flatter and work upon by their Impostors, that they Are said to Thrust a man out of the Way which the Lord commanded him to walk in. av d vbz dt n1 pp-f d n2 r-crq pns32 vvb cc vvi p-acp p-acp po32 n2, cst pns32 vbr vvn p-acp vvb dt n1 av pp-f dt n1 r-crq dt n1 vvd pno31 pc-acp vvi p-acp. (8) part (DIV2) 292 Image 101
4168 For as we use to say of the requests of a King, so we may of the flatteries and allurements of sinne, That they doe amount unto commands. For as we use to say of the requests of a King, so we may of the flatteries and allurements of sin, That they do amount unto commands. p-acp c-acp pns12 vvb pc-acp vvi pp-f dt n2 pp-f dt n1, av pns12 vmb pp-f dt n2 cc n2 pp-f n1, cst pns32 vdb vvi p-acp n2. (8) part (DIV2) 292 Image 101
4169 In one word, sinne is throughly furnish'd with all sorts of Armour, both for defence and opposition, all strong holds, all reasonings and imaginations, In one word, sin is thoroughly furnished with all sorts of Armour, both for defence and opposition, all strong holds, all reasonings and Imaginations, p-acp crd n1, n1 vbz av-j vvn p-acp d n2 pp-f n1, d p-acp n1 cc n1, d j n2, d n2-vvg cc n2, (8) part (DIV2) 293 Image 101
4170 and thoughts which can be contriv'd to secure it selfe; and therefore no marvell if it have much strength from itselfe. and thoughts which can be contrived to secure it self; and Therefore no marvel if it have much strength from itself. cc n2 r-crq vmb vbi vvn pc-acp vvi pn31 n1; cc av dx n1 cs pn31 vhb d n1 p-acp px31. (8) part (DIV2) 293 Image 101
4171 Secondly, it hath much strength from Satan and the world, which are the counsellers and aides of sinne, which bring in constant supplies and provisions unto it. Secondly, it hath much strength from Satan and the world, which Are the Counsellers and aides of sin, which bring in constant supplies and provisions unto it. ord, pn31 vhz d n1 p-acp np1 cc dt n1, r-crq vbr dt n2 cc n2 pp-f n1, r-crq vvb p-acp j n2 cc n2 p-acp pn31. (8) part (DIV2) 294 Image 101
4172 Therefore lusts are said to be of the World, and to bee earthly and divellish, because the world and the divell supply them with constant fuell. Therefore Lustiest Are said to be of the World, and to be earthly and devilish, Because the world and the Devil supply them with constant fuel. av n2 vbr vvn pc-acp vbi pp-f dt n1, cc pc-acp vbi j cc j, p-acp dt n1 cc dt n1 vvb pno32 p-acp j n1. (8) part (DIV2) 294 Image 101
4173 But lastly and principally lust hath much strength in and from us. First, because they are naturall unto us. But lastly and principally lust hath much strength in and from us. First, Because they Are natural unto us. p-acp ord cc av-j n1 vhz d n1 p-acp cc p-acp pno12. ord, c-acp pns32 vbr j p-acp pno12. (8) part (DIV2) 295 Image 101
4174 A mans sinne is himselfe, it is call'd by the name of our Old man. And therefore to be carnall, and to walke as man, to live after the lusts of the flesh, and after the lusts of men are all one. A men sin is himself, it is called by the name of our Old man. And Therefore to be carnal, and to walk as man, to live After the Lustiest of the Flesh, and After the Lustiest of men Are all one. dt ng1 n1 vbz px31, pn31 vbz vvn p-acp dt n1 pp-f po12 j n1. cc av pc-acp vbi j, cc p-acp vvb p-acp n1, pc-acp vvi p-acp dt n2 pp-f dt n1, cc p-acp dt n2 pp-f n2 vbr d pi. (8) part (DIV2) 295 Image 101
4175 To live to sinne in one place is to live to our selves in another. To crucifie fleshly affections in one place, is to mortifie our earthly members in another. To live to sin in one place is to live to our selves in Another. To crucify fleshly affections in one place, is to mortify our earthly members in Another. p-acp vvb p-acp n1 p-acp crd n1 vbz p-acp vvb p-acp po12 n2 p-acp j-jn. p-acp vvi j n2 p-acp crd n1, vbz pc-acp vvi po12 j n2 p-acp j-jn. (8) part (DIV2) 295 Image 101
4176 To deny ungodlinesse and worldly lusts in one place, is to deny our selves in another. To deny ungodliness and worldly Lustiest in one place, is to deny our selves in Another. p-acp vvb n1 cc j n2 p-acp crd n1, vbz p-acp vvb po12 n2 p-acp j-jn. (8) part (DIV2) 295 Image 101
4177 To lay aside the sinne that doth so easily beset us in one place, is to cast away our right eye and our right hand in another. To lay aside the sin that does so Easily beset us in one place, is to cast away our right eye and our right hand in Another. p-acp vvd av dt n1 cst vdz av av-j vvn pno12 p-acp crd n1, vbz p-acp vvd av po12 j-jn n1 cc po12 j-jn n1 p-acp j-jn. (8) part (DIV2) 295 Image 101
4178 And therefore the wayes of sinne are call'd our owne waies, and the lusts of the flesh our owne lusts, and being our owne, we love and cherish them. And Therefore the ways of sin Are called our own ways, and the Lustiest of the Flesh our own Lustiest, and being our own, we love and cherish them. cc av dt n2 pp-f n1 vbr vvn po12 d n2, cc dt n2 pp-f dt n1 po12 d n2, cc vbg po12 d, pns12 vvb cc vvi pno32. (8) part (DIV2) 295 Image 101
4179 No man ever hated his owne flesh, neither can any man by nature hate his owne lusts, unto which he is as truly said to be married as the Church is to Christ. No man ever hated his own Flesh, neither can any man by nature hate his own Lustiest, unto which he is as truly said to be married as the Church is to christ. dx n1 av vvd po31 d n1, dx vmb d n1 p-acp n1 vvi po31 d n2, p-acp r-crq pns31 vbz a-acp av-j vvd pc-acp vbi vvn p-acp dt n1 vbz p-acp np1. (8) part (DIV2) 295 Image 101
4180 And this serves much to set forth the power of sin. For the love of the subject is the strength of the Soveraigne; And this serves much to Set forth the power of since. For the love of the Subject is the strength of the Sovereign; cc d vvz d pc-acp vvi av dt n1 pp-f n1. p-acp dt n1 pp-f dt n-jn vbz dt n1 pp-f dt n-jn; (8) part (DIV2) 295 Image 101
4181 a king shall then certainely be obeyed, when he cōmands such things as it were difficult for him to prohibite. a King shall then Certainly be obeyed, when he commands such things as it were difficult for him to prohibit. dt n1 vmb av av-j vbi vvn, c-crq pns31 vvz d n2 c-acp pn31 vbdr j p-acp pno31 pc-acp vvi. (8) part (DIV2) 295 Image 101
4182 Secondly, lust hath from us weapons to set forward its strength, The heart a forge to contrive, Secondly, lust hath from us weapons to Set forward its strength, The heart a forge to contrive, ord, n1 vhz p-acp pno12 ng1 pc-acp vvi av-j po31 n1, dt n1 dt n1 pc-acp vvi, (8) part (DIV2) 295 Image 101
4183 and members instruments to execute, the heart a wombe to conceive, and the members midwives to bring forth lusts into act. and members Instruments to execute, the heart a womb to conceive, and the members midwives to bring forth Lustiest into act. cc n2 n2 pc-acp vvi, dt n1 dt n1 pc-acp vvi, cc dt n2 n2 pc-acp vvi av n2 p-acp n1. (8) part (DIV2) 295 Image 101
4184 Lastly, sinne must be very strong in us because we are by nature full of it. So the Apostle saies of naturall men that they were filled with all unrighteousuesse, and full of envie, debate, deceite, &c. and S. Peter, that they have Eyes full of Adultery, that cannot cease from sinne. Lastly, sin must be very strong in us Because we Are by nature full of it. So the Apostle Says of natural men that they were filled with all unrighteousuesse, and full of envy, debate, deceit, etc. and S. Peter, that they have Eyes full of Adultery, that cannot cease from sin. ord, n1 vmb vbi av j p-acp pno12 c-acp pns12 vbr p-acp n1 j pp-f pn31. av dt n1 vvz pp-f j n2 cst pns32 vbdr vvn p-acp d n1, cc j pp-f vvi, n1, n1, av cc np1 np1, cst pns32 vhb n2 j pp-f n1, cst vmbx vvi p-acp n1. (8) part (DIV2) 295 Image 101
4185 Now where there is All of a strong thing that must needes be exceeding strong. Now where there is All of a strong thing that must needs be exceeding strong. av c-crq pc-acp vbz d pp-f dt j n1 cst vmb av vbi vvg j. (8) part (DIV2) 295 Image 101
4186 If all the foure windes should meete together in their full strength, what mountaines would they not roote up by the foundation? What a mighty rage and strength is there in the sea, onely because it is full of waters, If all the foure winds should meet together in their full strength, what Mountains would they not root up by the Foundation? What a mighty rage and strength is there in the sea, only Because it is full of waters, cs d dt crd n2 vmd vvi av p-acp po32 j n1, r-crq n2 vmd pns32 xx vvi a-acp p-acp dt n1? q-crq dt j n1 cc n1 vbz a-acp p-acp dt n1, av-j c-acp pn31 vbz j pp-f n2, (8) part (DIV2) 295 Image 101
4187 and All water belongs unto it? Who is able to looke upon the sunne, and All water belongs unto it? Who is able to look upon the sun, cc d n1 vvz p-acp pn31? q-crq vbz j pc-acp vvi p-acp dt n1, (8) part (DIV2) 295 Image 101
4188 or endure the brightnesse of that glorious Creature, onely because it is Full of light? the same reason is in fleshly lusts, they are very strong in us, or endure the brightness of that glorious Creature, only Because it is Full of Light? the same reason is in fleshly Lustiest, they Are very strong in us, cc vvi dt n1 pp-f cst j n1, av-j c-acp pn31 vbz j pp-f n1? dt d n1 vbz p-acp j n2, pns32 vbr av j p-acp pno12, (8) part (DIV2) 295 Image 101
4189 because our nature is full of them, and because all their fulnesse is in our nature. Because our nature is full of them, and Because all their fullness is in our nature. c-acp po12 n1 vbz j pp-f pno32, cc c-acp d po32 n1 vbz p-acp po12 n1. (8) part (DIV2) 295 Image 101
4223 Let us then inquire how farre the power of sinne may discover itselfe in the most regenerate. Let us then inquire how Far the power of sin may discover itself in the most regenerate. vvb pno12 av vvi c-crq av-j dt n1 pp-f n1 vmb vvi px31 p-acp dt av-ds vvn. (8) part (DIV2) 298 Image 101
4190 Now this strength which is thus made up of so many ingredients, doth further appeare in the Effects of it, which are these Three, all comprised in the generall word of Obeying it in the Lusts thereof, which denotes a full & uncontroled Power in sin. Now this strength which is thus made up of so many ingredients, does further appear in the Effects of it, which Are these Three, all comprised in the general word of Obeying it in the Lustiest thereof, which denotes a full & uncontrolled Power in since. av d n1 r-crq vbz av vvn a-acp pp-f av d n2, vdz av-jc vvi p-acp dt n2 pp-f pn31, r-crq vbr d crd, d vvn p-acp dt j n1 pp-f vvg pn31 p-acp dt n2 av, r-crq vvz dt j cc j n1 p-acp n1. (8) part (DIV2) 296 Image 101
4191 First, the somenting ▪ entertaining, cherishing of lust, shaping of it, delighting in it, consenting unto it; First, the fomenting ▪ entertaining, cherishing of lust, shaping of it, delighting in it, consenting unto it; ord, dt vvg ▪ j-vvg, vvg pp-f n1, j-vvg pp-f pn31, vvg p-acp pn31, vvg p-acp pn31; (8) part (DIV2) 296 Image 101
4192 when a man doth joine himselfe to sin, and setle himselfe upon it, & set his heart to it, when a man does join himself to since, and settle himself upon it, & Set his heart to it, c-crq dt n1 vdz vvi px31 p-acp n1, cc vvi px31 p-acp pn31, cc vvd po31 n1 p-acp pn31, (8) part (DIV2) 296 Image 101
4193 and respect it in his heart, and studie & consult it, and resolve upon it. and respect it in his heart, and study & consult it, and resolve upon it. cc vvb pn31 p-acp po31 n1, cc vvi cc vvi pn31, cc vvi p-acp pn31. (8) part (DIV2) 296 Image 101
4194 Secondly, Executing of it, and bringing into act the suggestions of the flesh thus conceived, yeelding to the commands, drudging in the service, drawing iniquitie with cords and cartropes, resigning both heart and hand to the obedience of sin. Secondly, Executing of it, and bringing into act the suggestions of the Flesh thus conceived, yielding to the commands, drudging in the service, drawing iniquity with cords and Cartropes, resigning both heart and hand to the Obedience of since. ord, vvg pp-f pn31, cc vvg p-acp n1 dt n2 pp-f dt n1 av vvn, vvg p-acp dt n2, vvg p-acp dt n1, vvg n1 p-acp n2 cc n2, vvg d n1 cc n1 p-acp dt n1 pp-f n1. (8) part (DIV2) 296 Image 101
4195 Thirdly, Finishing it, going on without wearinesse or murmuring, without repenting or repining in the waies of Lust, running in one constant chanell, till like the waters of Iordan the soule drop into the dead lake. Thirdly, Finishing it, going on without weariness or murmuring, without repenting or repining in the ways of Lust, running in one constant channel, till like the waters of Iordan the soul drop into the dead lake. ord, j-vvg pn31, vvg a-acp p-acp n1 cc j-vvg, p-acp vvg cc vvg p-acp dt n2 pp-f n1, vvg p-acp crd j n1, c-acp av-j dt n2 pp-f np1 dt n1 vvb p-acp dt j n1. (8) part (DIV2) 296 Image 101
4196 All these three Saint Iames hath put together to shew the gradations, and the danger of fleshly Lusts. Euery man is Tempted, when he is drawne away of his owne Lusts and enticed; All these three Saint James hath put together to show the gradations, and the danger of fleshly Lusts. Every man is Tempted, when he is drawn away of his own Lustiest and enticed; av-d d crd n1 np1 vhz vvn av pc-acp vvi dt n2, cc dt n1 pp-f j np1 d n1 vbz vvn, c-crq pns31 vbz vvn av pp-f po31 d n2 cc vvn; (8) part (DIV2) 296 Image 101
4197 Lust when it hath Conceiued bringeth forth sinne, and sinne when it is Finished bringeth forth Death. Lust when it hath Conceived brings forth sin, and sin when it is Finished brings forth Death. n1 c-crq pn31 vhz vvn vvz av n1, cc n1 c-crq pn31 vbz vvn vvz av n1. (8) part (DIV2) 296 Image 101
4198 First, there is the Suggestion, Lust draweth away and enticeth. Secondly, the Conception and formation, in the delight and consent of the will. First, there is the Suggestion, Lust draws away and entices. Secondly, the Conception and formation, in the delight and consent of the will. ord, pc-acp vbz dt n1, n1 vvz av cc vvz. ord, dt n1 cc n1, p-acp dt n1 cc n1 pp-f dt n1. (8) part (DIV2) 296 Image 101
4199 Thirdly, the Execution, and bringing into act. Thirdly, the Execution, and bringing into act. ord, dt n1, cc vvg p-acp n1. (8) part (DIV2) 296 Image 101
4200 Fourthly, the Consummation and accomplishment of Lust, filling vp the measure, going on vnweariedly to the last, till there is no hope, Fourthly, the Consummation and accomplishment of Lust, filling up the measure, going on unweariedly to the last, till there is no hope, ord, dt n1 cc n1 pp-f n1, vvg a-acp dt n1, vvg a-acp av-j p-acp dt ord, c-acp pc-acp vbz dx n1, (8) part (DIV2) 296 Image 101
4201 and so abusing the patience and long suffering of God unto destruction. Sinne growes till it be ripe for the slaughter; and so abusing the patience and long suffering of God unto destruction. Sin grows till it be ripe for the slaughter; cc av vvg dt n1 cc av-j vvg pp-f np1 p-acp n1. n1 vvz p-acp pn31 vbb j p-acp dt n1; (8) part (DIV2) 296 Image 101
4202 now if men in the interim cut off their sinnes, and turne to God before the decree be sealed, now if men in the interim Cut off their Sins, and turn to God before the Decree be sealed, av cs n2 p-acp dt n1 vvn a-acp po32 n2, cc vvi p-acp np1 p-acp dt n1 vbb vvn, (8) part (DIV2) 296 Image 101
4203 before he stirre up all his wrath, and will suffer his Spirit no longer to strive, before he stir up all his wrath, and will suffer his Spirit no longer to strive, c-acp pns31 vvb a-acp d po31 n1, cc vmb vvi po31 n1 av-dx av-jc pc-acp vvi, (8) part (DIV2) 296 Image 101
4204 if they cōsecrate that litle time & strength they have left to Gods Service, then the kingdome of sin is pull'd downe in them. if they consecrate that little time & strength they have left to God's Service, then the Kingdom of since is pulled down in them. cs pns32 vvb cst j n1 cc n1 pns32 vhb vvn p-acp npg1 n1, cs dt n1 pp-f n1 vbz vvn a-acp p-acp pno32. (8) part (DIV2) 296 Image 101
4205 To this purpose is the Counsell of Daniel to Nebuchadnezar; That he should breake off his sinnes by righteousnesse, To this purpose is the Counsel of daniel to Nebuchadnezzar; That he should break off his Sins by righteousness, p-acp d n1 vbz dt n1 pp-f np1 p-acp np1; cst pns31 vmd vvi a-acp po31 n2 p-acp n1, (8) part (DIV2) 296 Image 101
4206 and his iniquities by shewing mercie to the poore, that is, he should relinquish those sins which were most predominant in him; and his iniquities by showing mercy to the poor, that is, he should relinquish those Sins which were most predominant in him; cc po31 n2 p-acp vvg n1 p-acp dt j, cst vbz, pns31 vmd vvi d n2 r-crq vbdr av-ds j p-acp pno31; (8) part (DIV2) 296 Image 101
4207 his unjustice, and oppression, and tyrannie against poore men (thus Paul preached of righteousnesse, his unjustice, and oppression, and tyranny against poor men (thus Paul preached of righteousness, po31 n1, cc n1, cc n1 p-acp j n2 (av np1 vvn pp-f n1, (8) part (DIV2) 296 Image 101
4208 and temperance, and judgement to come, to Felix a corrupt and lascivious Governor) & by that meanes his tranquillitie should be lengthened, not by way of merit (for a theefe deserves no pardon, and temperance, and judgement to come, to Felix a corrupt and lascivious Governor) & by that means his tranquillity should be lengthened, not by Way of merit (for a thief deserves no pardon, cc n1, cc n1 pc-acp vvi, pc-acp np1 dt j cc j n1) cc p-acp d n2 po31 n1 vmd vbi vvn, xx p-acp n1 pp-f vvb (c-acp dt n1 vvz dx n1, (8) part (DIV2) 296 Image 101
4209 because he gives over stealing) but by way of mercie and favour. Hitherto I have but shewed that sin is a strong king. Because he gives over stealing) but by Way of mercy and favour. Hitherto I have but showed that since is a strong King. c-acp pns31 vvz p-acp vvg) cc-acp p-acp n1 pp-f n1 cc n1. av pns11 vhb cc-acp vvd d n1 vbz dt j n1. (8) part (DIV2) 296 Image 101
4210 But this is not enough to d• … ive men to Christ, (which is my principall scope.) It is further required that men bee Convinc'd of being under this power of sinne. But this is not enough to d• … ive men to christ, (which is my principal scope.) It is further required that men be Convinced of being under this power of sin. p-acp d vbz xx av-d p-acp n1 … zz n2 p-acp np1, (r-crq vbz po11 j-jn n1.) pn31 vbz av-jc vvn d n2 vbb vvn pp-f vbg p-acp d n1 pp-f n1. (8) part (DIV2) 297 Image 101
4211 The first use then which I shall shew you may bee made of this Doctrine is for Conviction and tryall of the raigne of sinne in our selves; The First use then which I shall show you may be made of this Doctrine is for Conviction and trial of the Reign of sin in our selves; dt ord n1 av r-crq pns11 vmb vvi pn22 vmb vbi vvn pp-f d n1 vbz p-acp n1 cc n1 pp-f dt n1 pp-f n1 p-acp po12 n2; (8) part (DIV2) 297 Image 101
4212 for the more distinct expediting whereof I shall propose these three cases to be resolved. for the more distinct expediting whereof I shall propose these three cases to be resolved. p-acp dt av-dc j vvg c-crq pns11 vmb vvi d crd n2 pc-acp vbi vvn. (8) part (DIV2) 297 Image 101
4213 First whether sin may raigne in a Regenerate man so, as that this power and kingdome of sinne shall consist with the righteousnesse of Christ? Secondly, How wicked men may be Convinc'd that sinne raignes in them, First whither since may Reign in a Regenerate man so, as that this power and Kingdom of sin shall consist with the righteousness of christ? Secondly, How wicked men may be Convinced that sin reigns in them, ord cs n1 vmb vvi p-acp dt vvn n1 av, c-acp cst d n1 cc n1 pp-f n1 vmb vvi p-acp dt n1 pp-f np1? ord, c-crq j n2 vmb vbi vvn cst n1 vvz p-acp pno32, (8) part (DIV2) 297 Image 101
4214 and what difference there is betweene the power of sinne in them, and in the regenerate? Thirdly, and what difference there is between the power of sin in them, and in the regenerate? Thirdly, cc r-crq n1 a-acp vbz p-acp dt n1 pp-f n1 p-acp pno32, cc p-acp dt j-vvn? ord, (8) part (DIV2) 297 Image 101
4215 why every sinne doth not raigne in every unregenerate man? why every sin does not Reign in every unregenerate man? c-crq d n1 vdz xx vvi p-acp d j n1? (8) part (DIV2) 297 Image 101
4216 For the first of these, we must remember in the generall, that sinne doth then raigne when a man doth obey it in the lusts thereof, when he doth yeelde up himselfe to execute all the commands of sinne, when he is held under the power of Sathan, and of darkenesse. For the First of these, we must Remember in the general, that sin does then Reign when a man does obey it in the Lustiest thereof, when he does yield up himself to execute all the commands of sin, when he is held under the power of Sathan, and of darkness. p-acp dt ord pp-f d, pns12 vmb vvi p-acp dt n1, cst n1 vdz av vvi c-crq dt n1 vdz vvi pn31 p-acp dt n2 av, c-crq pns31 vdz vvi a-acp px31 p-acp vvi d dt n2 pp-f n1, c-crq pns31 vbz vvn p-acp dt n1 pp-f np1, cc pp-f n1. (8) part (DIV2) 298 Image 101
4217 And for the regenerate wee must likewise note what Saint Paul, and Saint Iohn have spoken in generall of this point. And for the regenerate we must likewise note what Saint Paul, and Saint John have spoken in general of this point. cc p-acp dt vvn pns12 vmb av vvi r-crq n1 np1, cc n1 np1 vhb vvn p-acp n1 pp-f d n1. (8) part (DIV2) 298 Image 101
4218 Sinne shall not have dominion over you, for you are not under the Law, but under Grace, saith Saint Paul, when a man is delivered from the Obligations of the Law, he is then delivered from the strength of sinne; (for the strength of sinne is the Law) And he that is borne of God sinneth not, neither can sinne, saith Saint Iohn, that is, cannot obey sinne in all the lusts and commands thereof, Sin shall not have dominion over you, for you Are not under the Law, but under Grace, Says Saint Paul, when a man is Delivered from the Obligations of the Law, he is then Delivered from the strength of sin; (for the strength of sin is the Law) And he that is born of God Sinneth not, neither can sin, Says Saint John, that is, cannot obey sin in all the Lustiest and commands thereof, n1 vmb xx vhi n1 p-acp pn22, c-acp pn22 vbr xx p-acp dt n1, cc-acp p-acp n1, vvz n1 np1, c-crq dt n1 vbz vvn p-acp dt n2 pp-f dt n1, pns31 vbz av vvn p-acp dt n1 pp-f n1; (c-acp dt n1 pp-f n1 vbz dt n1) cc pns31 cst vbz vvn pp-f np1 vvz xx, d vmb n1, vvz n1 np1, cst vbz, vmbx vvi n1 p-acp d dt n2 cc vvz av, (8) part (DIV2) 298 Image 101
4219 as a servant to sinne, from which service hee hath ceased by being borne of God (for no man can bee Gods Sonne and sinnes servant:) for we are to distinguish betweene doing the worke of sinne, as a servant to sin, from which service he hath ceased by being born of God (for no man can be God's Son and Sins servant:) for we Are to distinguish between doing the work of sin, c-acp dt n1 p-acp n1, p-acp r-crq n1 pns31 vhz vvn p-acp vbg vvn pp-f np1 (c-acp dx n1 vmb vbi npg1 n1 cc ng1 n1:) c-acp pns12 vbr pc-acp vvi p-acp vdg dt n1 pp-f n1, (8) part (DIV2) 298 Image 101
4220 and obeying sinne in the lusts thereof. As a man may doe divine workes, and yet not ever in obedience to God, and obeying sin in the Lustiest thereof. As a man may do divine works, and yet not ever in Obedience to God, cc vvg n1 p-acp dt n2 av. p-acp dt n1 vmb vdi j-jn n2, cc av xx av p-acp n1 p-acp np1, (8) part (DIV2) 298 Image 101
4221 so a man may be subject as a Captiue in this or that particular tyrannie of sinne, who is not obedient as a servant to all the governement of sinne, so a man may be Subject as a Captive in this or that particular tyranny of sin, who is not obedient as a servant to all the government of sin, av dt n1 vmb vbi j-jn p-acp dt n-jn p-acp d cc d j n1 pp-f n1, r-crq vbz xx j c-acp dt n1 p-acp d dt n1 pp-f n1, (8) part (DIV2) 298 Image 101
4222 for that takes in the whole will, and an Adequate submission thereof to the peaceable and uncontroll'd power of sinne. for that Takes in the Whole will, and an Adequate submission thereof to the peaceable and uncontrolled power of sin. c-acp cst vvz p-acp dt j-jn n1, cc dt j n1 av p-acp dt j cc j n1 pp-f n1. (8) part (DIV2) 298 Image 101
4225 and rebelleth against the Spirit of Christ, so that they cannot doe the things which they would. and rebelleth against the Spirit of christ, so that they cannot do the things which they would. cc vvz p-acp dt n1 pp-f np1, av cst pns32 vmbx vdi dt n2 r-crq pns32 vmd. (8) part (DIV2) 298 Image 101
4226 Secondly, this flesh is of itselfe indifferent to great sinnes as well as to small, Secondly, this Flesh is of itself indifferent to great Sins as well as to small, ord, d n1 vbz pp-f px31 j p-acp j n2 c-acp av c-acp p-acp j, (8) part (DIV2) 298 Image 101
4227 and therefore by some strong temptation it may prevaile to carrie the Saints unto great sins, and Therefore by Some strong temptation it may prevail to carry the Saints unto great Sins, cc av p-acp d j n1 pn31 vmb vvi pc-acp vvi dt n2 p-acp j n2, (8) part (DIV2) 298 Image 101
4228 as it did David, Peter, and others. as it did David, Peter, and Others. c-acp pn31 vdd np1, np1, cc n2-jn. (8) part (DIV2) 298 Image 101
4229 Thirdly, this fleshis as much in the will as in any other part of regenerate men, Thirdly, this fleshis as much in the will as in any other part of regenerate men, ord, d n2 c-acp d p-acp dt n1 c-acp p-acp d j-jn n1 pp-f j-vvn n2, (8) part (DIV2) 298 Image 101
4230 and therefore when they commit great sinnes, they may commit them with consent, delight, and willingnesse of heart ▪ Fourthly, this flesh is in their members as well as in their wills, and Therefore when they commit great Sins, they may commit them with consent, delight, and willingness of heart ▪ Fourthly, this Flesh is in their members as well as in their wills, cc av c-crq pns32 vvb j n2, pns32 vmb vvi pno32 p-acp n1, n1, cc n1 pp-f n1 ▪ ord, d n1 vbz p-acp po32 n2 c-acp av c-acp p-acp po32 n2, (8) part (DIV2) 298 Image 101
4231 and therefote they may actuate, and execute those wills of sinne which they have consented unto. and therefote they may actuate, and execute those wills of sin which they have consented unto. cc av pns32 vmb vvi, cc vvi d n2 pp-f n1 r-crq pns32 vhb vvn p-acp. (8) part (DIV2) 298 Image 101
4232 Fifthly, we confesse that by these sinnes thus committed, the Conscience of a regenerat man is wasted and wounded, Fifthly, we confess that by these Sins thus committed, the Conscience of a regenerate man is wasted and wounded, ord, pns12 vvb cst p-acp d n2 av vvn, dt n1 pp-f dt j-vvn n1 vbz vvn cc vvn, (8) part (DIV2) 298 Image 101
4233 and overcome by the power of sinne, and such a particular grievous Guilt contracted, as must first bee washed away by some particular repentance, and overcome by the power of sin, and such a particular grievous Gilded contracted, as must First be washed away by Some particular Repentance, cc vvn p-acp dt n1 pp-f n1, cc d dt j j j-vvn j-vvn, c-acp vmb ord vbi vvn av p-acp d j n1, (8) part (DIV2) 298 Image 101
4234 before that man can be againe qualified to take actuall possession of his inheritance, or to be admitted unto glory. before that man can be again qualified to take actual possession of his inheritance, or to be admitted unto glory. c-acp cst n1 vmb vbi av vvn pc-acp vvi j n1 pp-f po31 n1, cc pc-acp vbi vvn p-acp n1. (8) part (DIV2) 298 Image 101
4235 In which case that of the apostle is most certaine, that the very righteous shall scarsely be saved. For wee are to note that as some things may indispose a man for the present use, In which case that of the apostle is most certain, that the very righteous shall scarcely be saved. For we Are to note that as Some things may indispose a man for the present use, p-acp r-crq n1 d pp-f dt n1 vbz av-ds j, cst dt j j vmb av-j vbi vvn. c-acp pns12 vbr p-acp n1 cst p-acp d n2 vmb vvi dt n1 p-acp dt j n1, (8) part (DIV2) 298 Image 101
4236 or dispossesse him of the Comforts and Emoluments, which yet are not valid enough to devest him of the whole right and state in a living: or dispossess him of the Comforts and Emoluments, which yet Are not valid enough to devest him of the Whole right and state in a living: cc vvi pno31 pp-f dt n2 cc n2, r-crq av vbr xx j av-d pc-acp vvb pno31 pp-f dt j-jn j-jn cc n1 p-acp dt n-vvg: (8) part (DIV2) 298 Image 101
4237 so some sinnes may bee of so heavie a nature as may unqualifie a man for an actuall admittance into Heaven, so Some Sins may be of so heavy a nature as may unqualify a man for an actual admittance into Heaven, av d n2 vmb vbi pp-f av j dt n1 c-acp vmb vvi dt n1 p-acp dt j n1 p-acp n1, (8) part (DIV2) 298 Image 101
4238 or possession of glory, which yet doe not nullifie his Faith, nor extinguish his Title and interest unto it. or possession of glory, which yet do not nullify his Faith, nor extinguish his Title and Interest unto it. cc n1 pp-f n1, r-crq av vdb xx vvi po31 n1, ccx vvi po31 n1 cc n1 p-acp pn31. (8) part (DIV2) 298 Image 101
4239 Thus we see that sinne may in the most holy have great power; Thus we see that sin may in the most holy have great power; av pns12 vvb d n1 vmb p-acp dt av-ds j vhb j n1; (8) part (DIV2) 298 Image 101
4240 the examples whereof are all written for our learning, to teach us what is indeede within us, the Examples whereof Are all written for our learning, to teach us what is indeed within us, dt n2 q-crq vbr d vvn p-acp po12 n1, pc-acp vvi pno12 r-crq vbz av p-acp pno12, (8) part (DIV2) 298 Image 101
4241 how circumspectly wee should walke, how watchfull over our hearts, how stedfast in our Covenant, how circumspectly we should walk, how watchful over our hearts, how steadfast in our Covenant, c-crq av-j pns12 vmd vvi, c-crq j p-acp po12 n2, c-crq j p-acp po12 n1, (8) part (DIV2) 298 Image 101
4242 lest wee fall after the example of those men, and so breake our bones as David did. lest we fallen After the Exampl of those men, and so break our bones as David did. cs pns12 vvb p-acp dt n1 pp-f d n2, cc av vvb po12 n2 p-acp np1 vdd. (8) part (DIV2) 298 Image 101
4243 For one great sinne presumptuously committed, will bring either such a hardnesse of heart, as will make thee live in a wretched securitie and neglect of thy service, and peace with God; For one great sin presumptuously committed, will bring either such a hardness of heart, as will make thee live in a wretched security and neglect of thy service, and peace with God; p-acp crd j n1 av-j vvn, vmb vvi d d dt n1 pp-f n1, c-acp vmb vvi pno21 vvi p-acp dt j n1 cc n1 pp-f po21 n1, cc n1 p-acp np1; (8) part (DIV2) 298 Image 101
4244 Or such a wofull experience of his wrath and heavie displeasure against sinne, as will even bruise thy Conscience, Or such a woeful experience of his wrath and heavy displeasure against sin, as will even bruise thy Conscience, cc d dt j n1 pp-f po31 n1 cc j n1 p-acp n1, c-acp vmb av vvi po21 n1, (8) part (DIV2) 298 Image 101
4245 and burne up thy bowels, and make thee goe drooping and disconsolate it may be all thy dayes. and burn up thy bowels, and make thee go drooping and disconsolate it may be all thy days. cc vvb a-acp po21 n2, cc vvb pno21 vvi j-vvg cc j pn31 vmb vbi d po21 n2. (8) part (DIV2) 298 Image 101
4246 But yet, though sinne may thus farre proceede against a regenerate man, all this doth not amount to a complete raigne. Though sinne may have a victorie in the faithfull and that even over their wills, But yet, though sin may thus Far proceed against a regenerate man, all this does not amount to a complete Reign. Though sin may have a victory in the faithful and that even over their wills, p-acp av, cs n1 vmb av av-j vvi p-acp dt j-vvn n1, d d vdz xx vvi p-acp dt j n1. cs n1 vmb vhi dt n1 p-acp dt j cc cst av p-acp po32 n2, (8) part (DIV2) 299 Image 101
4247 yet it hath not a kingdome, which imports a complete and universall resignation of the whole will and man to the obedience of it. yet it hath not a Kingdom, which imports a complete and universal resignation of the Whole will and man to the Obedience of it. av pn31 vhz xx dt n1, r-crq vvz dt j cc j n1 pp-f dt j-jn n1 cc n1 p-acp dt n1 pp-f pn31. (8) part (DIV2) 299 Image 101
4248 It is one thing to have the whole consent of the will unto some one sinne stollen away by some particular temptation; It is one thing to have the Whole consent of the will unto Some one sin stolen away by Some particular temptation; pn31 vbz crd n1 pc-acp vhi dt j-jn n1 pp-f dt n1 p-acp d crd n1 vvn av p-acp d j n1; (8) part (DIV2) 299 Image 101
4249 and another, to be whollie addicted and devoted to the waies of sinne, to have the whole heart universally married to Lust, and Another, to be wholly addicted and devoted to the ways of sin, to have the Whole heart universally married to Lust, cc j-jn, pc-acp vbi av-jn vvn cc vvn p-acp dt n2 pp-f n1, pc-acp vhi dt j-jn n1 av-j vvn p-acp n1, (8) part (DIV2) 299 Image 101
4250 and filled with Sathan, whereby it bringeth forth fruite unto dea• … h. and filled with Sathan, whereby it brings forth fruit unto dea• … h. cc vvn p-acp np1, c-crq pn31 vvz av n1 p-acp n1 … wd. (8) part (DIV2) 299 Image 101
4251 Into the former of these we grant the faithfull may fall, (and yet even in that case, the seede of God which abideth in them, Into the former of these we grant the faithful may fallen, (and yet even in that case, the seed of God which Abideth in them, p-acp dt j pp-f d pns12 vvb dt j vmb vvi, (cc av av p-acp d n1, dt n1 pp-f np1 r-crq vvz p-acp pno32, (8) part (DIV2) 299 Image 101
4252 though it did not operate to prevent • … inne, will yet undoubtedly serve to supplie repentance in due time; though it did not operate to prevent • … inn, will yet undoubtedly serve to supply Repentance in due time; cs pn31 vdd xx vvi pc-acp vvi • … n1, vmb av av-j vvi pc-acp vvi n1 p-acp j-jn n1; (8) part (DIV2) 299 Image 101
4253 and though Consent went before to conceive sinne, yet it shall not follow after to allow it being committed; and though Consent went before to conceive sin, yet it shall not follow After to allow it being committed; cc cs vvb vvd a-acp pc-acp vvi n1, av pn31 vmb xx vvi a-acp pc-acp vvi pn31 vbg vvn; (8) part (DIV2) 299 Image 101
4254 but they review their sin with much hatred, and selfe-displicencie, with affliction of spirit, humiliation of heart, admiration of Gods patience and forbearance, with renewing their Covenant, with Complaints and heavie bewailings of their owne frowardnesse, with a filiall mourning for their • … ngratitude and undutifulnesse unto God.) But that a regenerate man should totally addict himselfe to the wayes of sin, is repugnant to the Scripture, but they review their since with much hatred, and self-displicency, with affliction of Spirit, humiliation of heart, admiration of God's patience and forbearance, with renewing their Covenant, with Complaints and heavy bewailings of their own frowardness, with a filial mourning for their • … ngratitude and undutifulness unto God.) But that a regenerate man should totally addict himself to the ways of since, is repugnant to the Scripture, cc-acp pns32 vvi po32 n1 p-acp d n1, cc j, p-acp n1 pp-f n1, n1 pp-f n1, n1 pp-f npg1 n1 cc n1, p-acp vvg po32 n1, p-acp n2 cc j n2-vvg pp-f po32 d n1, p-acp dt j n1 p-acp po32 • … n1 cc n1 p-acp np1.) p-acp cst dt j-vvn n1 vmd av-j vvi px31 p-acp dt n2 pp-f n1, vbz j p-acp dt n1, (8) part (DIV2) 299 Image 101
4255 and extremely contrarie to that Throne which Christ hath in the heart of such a man. and extremely contrary to that Throne which christ hath in the heart of such a man. cc av-jn j-jn p-acp d n1 r-crq np1 vhz p-acp dt n1 pp-f d dt n1. (8) part (DIV2) 299 Image 101
4256 For the second Case, how unregenerate men may bee convinc'd that sinne doth raigne in them, wee must observe that the complete raigne of sinne, denotes two things. For the second Case, how unregenerate men may be convinced that sin does Reign in them, we must observe that the complete Reign of sin, denotes two things. p-acp dt ord n1, c-crq j n2 vmb vbi vvd cst n1 vdz vvi p-acp pno32, pns12 vmb vvi d dt j n1 pp-f n1, vvz crd n2. (8) part (DIV2) 300 Image 101
4257 First that strength, power, soveraigntie, and dominion of sinne, which hath beene already opened. First that strength, power, sovereignty, and dominion of sin, which hath been already opened. ord d n1, n1, n1, cc n1 pp-f n1, r-crq vhz vbn av vvn. (8) part (DIV2) 300 Image 101
4258 Secondly, A peaceable, uncontroled, willing, universall subjection of all the members vnto the obedience of that King. Secondly, A peaceable, uncontrolled, willing, universal subjection of all the members unto the Obedience of that King. ord, dt j, j, j, j n1 pp-f d dt n2 p-acp dt n1 pp-f d n1. (8) part (DIV2) 300 Image 101
4259 Now to measure the unregenerate by this Adequate Rule, wee must know, that they first are of severall sorts and stampes. Now to measure the unregenerate by this Adequate Rule, we must know, that they First Are of several sorts and stamps. av pc-acp vvi dt j p-acp d j vvi, pns12 vmb vvi, cst pns32 ord vbr pp-f j n2 cc vvz. (8) part (DIV2) 301 Image 101
4260 Some are apparantly and in conspectu hominum outragious sinners, upon whom every man that sees them, some Are apparently and in conspectu hominum outrageous Sinners, upon whom every man that sees them, d vbr av-j cc p-acp fw-la fw-la j n2, p-acp ro-crq d n1 cst vvz pno32, (8) part (DIV2) 301 Image 101
4261 and is well acquainted with the trade and course of sinne which they live in, may without breach of Charitie passe this sentence, there goes a man who declares himselfe in the eyes of the World to bee a servant of sinne; (I speake not this for liberty of censuring, and is well acquainted with the trade and course of sin which they live in, may without breach of Charity pass this sentence, there Goes a man who declares himself in the eyes of the World to be a servant of sin; (I speak not this for liberty of censuring, cc vbz av vvn p-acp dt n1 cc n1 pp-f n1 r-crq pns32 vvb p-acp, vmb p-acp n1 pp-f n1 vvi d n1, a-acp vvz dt n1 r-crq vvz px31 p-acp dt n2 pp-f dt n1 pc-acp vbi dt n1 pp-f n1; (pns11 vvb xx d p-acp n1 pp-f vvg, (8) part (DIV2) 301 Image 101
4281 but goes leisurely and uniformly on in his wonted formall and pharisaicall securities, may, when he thinkes nothing of it, but Goes leisurely and uniformly on in his wonted formal and pharisaical securities, may, when he thinks nothing of it, cc-acp vvz av-j cc av-j a-acp p-acp po31 j j cc j n2, vmb, c-crq pns31 vvz pix pp-f pn31, (8) part (DIV2) 303 Image 101
4262 but for evidence and easinesse of discerning onely.) Every man that thinkes it basenesse and below the straine of his spirit to tremble at Gods Word, to feare judgements against sinne denounced, who with a presumptuous and high hand rejects the warnings which God sends him, who in his practise and sinfull conformities makes more account of the course of the World, but for evidence and easiness of discerning only.) Every man that thinks it baseness and below the strain of his Spirit to tremble At God's Word, to Fear Judgments against sin denounced, who with a presumptuous and high hand rejects the Warnings which God sends him, who in his practice and sinful conformities makes more account of the course of the World, cc-acp p-acp n1 cc n1 pp-f vvg av-j.) np1 n1 cst vvz pn31 n1 cc p-acp dt n1 pp-f po31 n1 pc-acp vvi p-acp ng1 n1, pc-acp vvi n2 p-acp n1 vvn, r-crq p-acp dt j cc j n1 vvz dt n2 r-crq np1 vvz pno31, r-crq p-acp po31 n1 cc j n2 vvz dc n1 pp-f dt n1 pp-f dt n1, (8) part (DIV2) 301 Image 101
4263 then of the curse of God; of the fashions of men, then of the will of the Spirit; then of the curse of God; of the fashions of men, then of the will of the Spirit; av pp-f dt n1 pp-f np1; pp-f dt n2 pp-f n2, av pp-f dt n1 pp-f dt n1; (8) part (DIV2) 301 Image 101
4264 of the estimation of men, then of the opinion of Christ: of the estimation of men, then of the opinion of christ: pp-f dt n1 pp-f n2, av pp-f dt n1 pp-f np1: (8) part (DIV2) 301 Image 101
4265 and such is every one that allowes himselfe in the same excesse of rage and riot, of swearing, swaggering, and such is every one that allows himself in the same excess of rage and riot, of swearing, swaggering, cc d vbz d pi cst vvz px31 p-acp dt d n1 pp-f n1 cc n1, pp-f vvg, j-vvg, (8) part (DIV2) 301 Image 101
4266 and uncleannesse with his divelish associates, in the name and autho• … itie of the Lord Iesus. I pronounce that man to be a servant of sinne: and uncleanness with his devilish associates, in the name and autho• … itie of the Lord Iesus. I pronounce that man to be a servant of sin: cc n1 p-acp po31 j n2, p-acp dt n1 cc n1 … np1-n pp-f dt n1 np1. pns11 vvb d n1 pc-acp vbi dt n1 pp-f n1: (8) part (DIV2) 301 Image 101
4267 and if he continue sinnes servant, he shall undoubtedly have sinnes wages; The wages of sinne is Death, even the everlasting vengeance and wrath to come; and if he continue Sins servant, he shall undoubtedly have Sins wages; The wages of sin is Death, even the everlasting vengeance and wrath to come; cc cs pns31 vvb ng1 n1, pns31 vmb av-j vhi n2 n2; dt n2 pp-f n1 vbz n1, av dt j n1 cc n1 pc-acp vvi; (8) part (DIV2) 301 Image 101
4268 and if hee despise that warning, the word which I have spoken shall rise against him at the last day. and if he despise that warning, the word which I have spoken shall rise against him At the last day. cc cs pns31 vvb d n1, dt n1 r-crq pns11 vhb vvn vmb vvi p-acp pno31 p-acp dt ord n1. (8) part (DIV2) 301 Image 101
4269 Others there are of a more calme, civill, composed course, men much wiser but not a dramme holyer then those before. Others there Are of a more Cam, civil, composed course, men much Wiser but not a dram Holier then those before. ng2-jn pc-acp vbr pp-f dt av-dc j-jn, j, j-vvn n1, n2 d jc p-acp xx dt n1 jc cs d a-acp. (8) part (DIV2) 302 Image 101
4270 And here mainely stickes the inquirie, and that upon Three exceptions, with which they may seeme to evade, And Here mainly sticks the inquiry, and that upon Three exceptions, with which they may seem to evade, cc av av-j vvz dt n1, cc cst p-acp crd n2, p-acp r-crq pns32 vmb vvi pc-acp vvi, (8) part (DIV2) 302 Image 101
4271 and shift off this power of sinne. and shift off this power of sin. cc vvi a-acp d n1 pp-f n1. (8) part (DIV2) 302 Image 101
4272 First, in those men there appeareth not so soveraigne and absolute a dominion of sinne as hath been spoken of, in as much as they seeme to live in faire externall conformitie to the truthes which they have learned. First, in those men there appears not so sovereign and absolute a dominion of sin as hath been spoken of, in as much as they seem to live in fair external conformity to the truths which they have learned. ord, p-acp d n2 a-acp vvz xx av j-jn cc j dt n1 pp-f n1 c-acp vhz vbn vvn pp-f, p-acp c-acp d c-acp pns32 vvb pc-acp vvi p-acp j j n1 p-acp dt ng1 r-crq pns32 vhb vvn. (8) part (DIV2) 303 Image 101
4273 To which I answere first in generall, that there may bee a raigne of sinne where it is not perceived, and that Insensibility is a maine argument of it. To which I answer First in general, that there may be a Reign of sin where it is not perceived, and that Insensibility is a main argument of it. p-acp r-crq pns11 vvi ord p-acp n1, cst a-acp vmb vbi dt n1 pp-f n1 c-crq pn31 vbz xx vvn, cc d n1 vbz dt j n1 pp-f pn31. (8) part (DIV2) 303 Image 101
4274 For this is a certaine rule, the more tenderly and seriously any man is affected with sense and sorrow for the power of sinne, the more hee is delivered from it. For this is a certain Rule, the more tenderly and seriously any man is affected with sense and sorrow for the power of sin, the more he is Delivered from it. p-acp d vbz dt j n1, dt av-dc av-j cc av-j d n1 vbz vvn p-acp n1 cc n1 p-acp dt n1 pp-f n1, dt av-dc pns31 vbz vvn p-acp pn31. (8) part (DIV2) 303 Image 101
4275 The young man in the Gospell was fully perswaded that hee had kept the whole Law, The young man in the Gospel was Fully persuaded that he had kept the Whole Law, dt j n1 p-acp dt n1 vbds av-j vvn cst pns31 vhd vvn dt j-jn n1, (8) part (DIV2) 303 Image 101
4276 and little thought that his owne possessions were his king, and that he was a vassall to his owne wealth, till Christ convinced him of a mighty raigne of covetousnesse in his heart. and little Thought that his own possessions were his King, and that he was a vassal to his own wealth, till christ convinced him of a mighty Reign of covetousness in his heart. cc av-j vvd cst po31 d n2 vbdr po31 n1, cc cst pns31 vbds dt n1 p-acp po31 d n1, c-acp np1 vvd pno31 pp-f dt j n1 pp-f n1 p-acp po31 n1. (8) part (DIV2) 303 Image 101
4277 A ship may in the midst of a calme by reason of a great mist, A ship may in the midst of a Cam by reason of a great missed, dt n1 vmb p-acp dt n1 pp-f dt j-jn p-acp n1 pp-f dt j n1, (8) part (DIV2) 303 Image 101
4278 and the negligence of the Marriners to sound and discover their distances from land, split it selfe against a rocke, and the negligence of the Mariners to found and discover their distances from land, split it self against a rock, cc dt n1 pp-f dt n2 pc-acp vvi cc vvi po32 n2 p-acp n1, vvb pn31 n1 p-acp dt n1, (8) part (DIV2) 303 Image 101
4279 as well as be cast vpon it by some irresistible storme: as well as be cast upon it by Some irresistible storm: c-acp av c-acp vbi vvn p-acp pn31 p-acp d j n1: (8) part (DIV2) 303 Image 101
4280 and so that man who never fathams his heart, nor searcheth how neere he may be to ruine, and so that man who never fathams his heart, nor Searches how near he may be to ruin, cc av d n1 r-crq av n2 po31 n1, ccx vvz c-crq av-j pns31 vmb vbi p-acp n1, (8) part (DIV2) 303 Image 101
4282 as likely perish under the power of sin, as he in whom the rage thereof is most apparant. as likely perish under the power of since, as he in whom the rage thereof is most apparent. c-acp j vvi p-acp dt n1 pp-f n1, c-acp pns31 p-acp ro-crq dt n1 av vbz av-ds j. (8) part (DIV2) 303 Image 101
4283 As there is a great strength in a River when it runnes smoothest and without noyse, which immediately discovers it selfe when any bridge or obstacle is set up against it: As there is a great strength in a River when it runs smoothest and without noise, which immediately discovers it self when any bridge or obstacle is Set up against it: p-acp pc-acp vbz dt j n1 p-acp dt n1 c-crq pn31 vvz vv2 cc p-acp n1, r-crq av-j vvz pn31 n1 c-crq d n1 cc n1 vbz vvn a-acp p-acp pn31: (8) part (DIV2) 303 Image 101
4284 so when sinne passeth with most stilnesse, and undisturbance through the heart, then is the raigne of it as strong as ever, so when sin passes with most stillness, and undisturbance through the heart, then is the Reign of it as strong as ever, av c-crq n1 vvz p-acp ds n1, cc n1 p-acp dt n1, av vbz dt n1 pp-f pn31 c-acp j c-acp av, (8) part (DIV2) 303 Image 101
4285 and upon any spirituall and searching opposition will declare it selfe. and upon any spiritual and searching opposition will declare it self. cc p-acp d j cc j-vvg n1 vmb vvi pn31 n1. (8) part (DIV2) 303 Image 101
4286 The Pharises were rigid, demure, saint-like men, while their hypocrisie was let alone to runne calmely and without noyse; The Pharisees were rigid, demure, saintlike men, while their hypocrisy was let alone to run calmly and without noise; dt np2 vbdr j, j, j n2, cs po32 n1 vbds vvn av-j pc-acp vvi av-jn cc p-acp n1; (8) part (DIV2) 303 Image 101
4287 but when Christ by his spirituall expositions of the Law, his Heavenly conversation, his penetrating and convincing Sermons, had stopt the current, but when christ by his spiritual expositions of the Law, his Heavenly Conversation, his penetrating and convincing Sermons, had stopped the current, cc-acp c-crq np1 p-acp po31 j n2 pp-f dt n1, po31 j n1, po31 vvg cc j-vvg n2, vhd vvn dt n1, (8) part (DIV2) 303 Image 101
4288 and disquieted them in their course, wee finde their malice swell into the very sinne against the holy Ghost. and disquieted them in their course, we find their malice swell into the very sin against the holy Ghost. cc vvd pno32 p-acp po32 n1, pns12 vvb po32 n1 vvi p-acp dt j n1 p-acp dt j n1. (8) part (DIV2) 303 Image 101
4289 It is the light of the Sunne which maketh day when it selfe lies shut under a cloud and is not seene; It is the Light of the Sun which makes day when it self lies shut under a cloud and is not seen; pn31 vbz dt n1 pp-f dt n1 r-crq vvz n1 c-crq pn31 n1 vvz vvn p-acp dt n1 cc vbz xx vvn; (8) part (DIV2) 303 Image 101
4290 so in every naturall man there is a power and prevalencie of sinne, which yet may lie undiscovered under some generall moralities. so in every natural man there is a power and prevalency of sin, which yet may lie undiscovered under Some general moralities. av p-acp d j n1 pc-acp vbz dt n1 cc n1 pp-f n1, r-crq av vmb vvi j p-acp d j n2. (8) part (DIV2) 303 Image 101
4291 Thus as the Serpent in the fable had a true sting while it lay in the snow, Thus as the Serpent in the fable had a true sting while it lay in the snow, av c-acp dt n1 p-acp dt n1 vhd dt j n1 cs pn31 vvd p-acp dt n1, (8) part (DIV2) 303 Image 101
4292 though it shewed not it selfe but at the fire: though it showed not it self but At the fire: cs pn31 vvd xx pn31 n1 p-acp p-acp dt n1: (8) part (DIV2) 303 Image 101
4293 so there may be a regall power in sinne, when upon externall reasons it may for a time dissemble it selfe. so there may be a regal power in sin, when upon external Reasons it may for a time dissemble it self. av pc-acp vmb vbi dt j n1 p-acp n1, c-crq p-acp j n2 pn31 vmb p-acp dt n1 vvb pn31 n1. (8) part (DIV2) 303 Image 101
4294 Ahab and Ieroboams wife were as truely Princes in their disguise, as in their robes; Ahab and Ieroboams wife were as truly Princes in their disguise, as in their robes; np1 cc n2 n1 vbdr p-acp av-j n2 p-acp po32 n1, c-acp p-acp po32 n2; (8) part (DIV2) 303 Image 101
4295 and a Sow as truely a Swine when washed in a spring of water, as when wallowing in a sinke of dirt. and a Sow as truly a Swine when washed in a spring of water, as when wallowing in a sink of dirt. cc dt n1 c-acp av-j dt n1 c-crq vvn p-acp dt n1 pp-f n1, c-acp c-crq vvg p-acp dt n1 pp-f n1. (8) part (DIV2) 303 Image 101
4296 The heart of man is like a beast, that hath much filth and garbage shut up under a faire skinne, till the Word like a sacrificing sword slit open, The heart of man is like a beast, that hath much filth and garbage shut up under a fair skin, till the Word like a sacrificing sword slit open, dt n1 pp-f n1 vbz av-j dt n1, cst vhz d n1 cc n1 vvn a-acp p-acp dt j n1, c-acp dt n1 av-j dt j-vvg n1 vvi j, (8) part (DIV2) 303 Image 101
4297 and as it were unridge the Conscience to discover it. and as it were unridge the Conscience to discover it. cc c-acp pn31 vbdr n1 dt n1 pc-acp vvi pn31. (8) part (DIV2) 303 Image 101
4298 All the wayes of man, saith Salomon, are cleane in his owne eyes, but the Lord weigheth the spirits: He is a discoverer of the secrets, All the ways of man, Says Solomon, Are clean in his own eyes, but the Lord weigheth the spirits: He is a discoverer of the secrets, d dt n2 pp-f n1, vvz np1, vbr av-j p-acp po31 d n2, cc-acp dt n1 vvz dt n2: pns31 vbz dt n1 pp-f dt n2-jn, (8) part (DIV2) 303 Image 101
4299 and in• … rals of every action. and in• … rals of every actium. cc n1 … n2-j pp-f d n1. (8) part (DIV2) 303 Image 101
4300 For the more pa• … ticular opening of this point it will be needefull to answere some few questions touching the raigne of some particular sinnes which haply are seldome so thought of. For the more pa• … ticular opening of this point it will be needful to answer Some few questions touching the Reign of Some particular Sins which haply Are seldom so Thought of. p-acp dt av-dc n1 … j n-vvg pp-f d n1 pn31 vmb vbi j pc-acp vvi d d n2 vvg dt n1 pp-f d j n2 r-crq av vbr av av vvn pp-f. (8) part (DIV2) 304 Image 101
4301 And the first is Touching smallsinnes whether they may be said to be raigning sinnes? unto which I answere, That it is not the greatnesse but the power of sin which makes it a king. We know there are reguli as well as reges, kings of Cities and narrow territories, And the First is Touching smallsinnes whither they may be said to be reigning Sins? unto which I answer, That it is not the greatness but the power of since which makes it a King. We know there Are reguli as well as reges, Kings of Cities and narrow territories, cc dt ord vbz vvg n2 cs pns32 vmb vbi vvn pc-acp vbi vvg n2? p-acp r-crq pns11 vvb, cst pn31 vbz xx dt n1 p-acp dt n1 pp-f n1 r-crq vvz pn31 dt n1. pns12 vvb pc-acp vbr fw-la a-acp av c-acp fw-la, n2 pp-f n2 cc j n2, (8) part (DIV2) 304 Image 101
4302 as well as Emperours over vast provinces. as well as emperors over vast Provinces. c-acp av c-acp n2 p-acp j n2. (8) part (DIV2) 304 Image 101
4303 Nay many times a sinne may be great in Abstracto, as the fact is measured by the Law, Nay many times a sin may be great in Abstracto, as the fact is measured by the Law, uh-x d n2 dt n1 vmb vbi j p-acp fw-la, p-acp dt n1 vbz vvn p-acp dt n1, (8) part (DIV2) 304 Image 101
4304 and yet in Concreto, by Circumstances, it may not be a raigning sinne in the person committing it: and yet in Concrete, by circumstances, it may not be a reigning sin in the person committing it: cc av p-acp av, p-acp n2, pn31 vmb xx vbi dt j-vvg n1 p-acp dt n1 vvg pn31: (8) part (DIV2) 304 Image 101
4305 and on the contrary a small sinne in the nature of the fact, may be a raigning sinne in the commission; and on the contrary a small sin in the nature of the fact, may be a reigning sin in the commission; cc p-acp dt j-jn dt j n1 p-acp dt n1 pp-f dt n1, vmb vbi dt j-vvg n1 p-acp dt n1; (8) part (DIV2) 304 Image 101
4306 as in a Corporation a man not halfe as rich as another may bee the chiefe magistrate, as in a Corporation a man not half as rich as Another may be the chief magistrate, a-acp p-acp dt n1 dt n1 xx j-jn p-acp j c-acp j-jn vmb vbi dt j-jn n1, (8) part (DIV2) 304 Image 101
4307 and another of a farre greater estate may bee an underling in regard of Governement. and Another of a Far greater estate may be an underling in regard of Government. cc j-jn pp-f dt av-j jc n1 vmb vbi dt n1 p-acp n1 pp-f n1. (8) part (DIV2) 304 Image 101
4308 As a small stone throwne with a strong arme will doe more hurt then another farre greater if but gently laid on, As a small stone thrown with a strong arm will do more hurt then Another Far greater if but gently laid on, p-acp dt j n1 vvn p-acp dt j n1 vmb vdi av-dc vvn cs j-jn av-j jc cs p-acp av-j vvn a-acp, (8) part (DIV2) 304 Image 101
4309 or sent forth with a fainter impression: so a small sinne, committed with a high hand, with more security, presumption, and customarinesse, or sent forth with a fainter impression: so a small sin, committed with a high hand, with more security, presumption, and customariness, cc vvd av p-acp dt jc n1: av dt j n1, vvn p-acp dt j n1, p-acp dc n1, n1, cc n1, (8) part (DIV2) 304 Image 101
4310 then others, will more waste the conscience then farre greater out of infirmitie or sudden surprizall. then Others, will more waste the conscience then Far greater out of infirmity or sudden surprisal. cs n2-jn, vmb av-dc vvi dt n1 av av-j jc av pp-f n1 cc j n1. (8) part (DIV2) 304 Image 101
4311 As wee see drops frequently falling will eare into a stone, and make it hollower then some few farre heavier strokes could have done, As we see drops frequently falling will ear into a stone, and make it hollower then Some few Far Heavier Strokes could have done, c-acp pns12 vvb n2 av-j vvg vmb n1 p-acp dt n1, cc vvi pn31 n1 av d d av-j jc n2 vmd vhi vdn, (8) part (DIV2) 304 Image 101
4312 or as water powred into a Sieve with many small holes, or into a bottomlesse vessell, is equally cast away; or as water poured into a Sieve with many small holes, or into a bottomless vessel, is equally cast away; cc p-acp n1 vvn p-acp dt n1 p-acp d j n2, cc p-acp dt j n1, vbz av-jn vvn av; (8) part (DIV2) 304 Image 101
4313 A Ship may as well perish upon sands as rockes. A Ship may as well perish upon sands as Rocks. dt n1 vmb a-acp av vvi p-acp n2 c-acp n2. (8) part (DIV2) 304 Image 101
4314 Dayly small expences vpon lesser vanities, may in time eate out a good estate, if there be never any accompts taken, Daily small expenses upon lesser vanities, may in time eat out a good estate, if there be never any accounts taken, av-j j n2 p-acp jc n2, vmb p-acp n1 vvi av dt j n1, cs pc-acp vbb av-x d n2 vvn, (8) part (DIV2) 304 Image 101
4315 nor proportion observ'd, nor provision made to bring in as well as to expend: nor proportion observed, nor provision made to bring in as well as to expend: ccx n1 vvd, ccx n1 vvd pc-acp vvi p-acp c-acp av c-acp pc-acp vvi: (8) part (DIV2) 304 Image 101
4316 so a man, otherwise very specious, may by a course of more civill and moderate sinnes runne into ruine. so a man, otherwise very specious, may by a course of more civil and moderate Sins run into ruin. av dt n1, av av j, vmb p-acp dt n1 pp-f dc j cc j n2 vvn p-acp n1. (8) part (DIV2) 304 Image 101
4317 The second Question is, Whether privy and secret sins which never breake forth into light may raigne. The second Question is, Whither privy and secret Sins which never break forth into Light may Reign. dt ord n1 vbz, cs j cc j-jn n2 r-crq av-x vvb av p-acp n1 vmb vvi. (8) part (DIV2) 305 Image 101
4318 To which I answere, That of all other sinnes, those which are secret have the chiefest rule, such as are privy pride, hypocrisie, selfe-justification, rebellion, malitious projects against the Word and worship of God, &c. The Prophet compares wicked mens hearts to an Oven, Hos. 7. 6, 7. As an Oven is hottest when it is stopp'd that no blast may breake forth: To which I answer, That of all other Sins, those which Are secret have the chiefest Rule, such as Are privy pride, hypocrisy, self-justification, rebellion, malicious projects against the Word and worship of God, etc. The Prophet compares wicked men's hearts to an Oven, Hos. 7. 6, 7. As an Oven is hottest when it is stopped that no blast may break forth: p-acp r-crq pns11 vvb, cst pp-f d j-jn n2, d r-crq vbr j-jn vhi dt js-jn n1, d c-acp vbr j n1, n1, n1, n1, j n2 p-acp dt n1 cc n1 pp-f np1, av dt n1 vvz j ng2 n2 p-acp dt n1, np1 crd crd, crd p-acp dt n1 vbz js c-crq pn31 vbz vvn cst dx n1 vmb vvi av: (8) part (DIV2) 305 Image 101
4319 so the heart is oftentimes most sinfull, when most reserv'd. so the heart is oftentimes most sinful, when most reserved. av dt n1 vbz av av-ds j, c-crq av-ds vvn. (8) part (DIV2) 305 Image 101
4320 It was a great part of the state and pride of the Persian kings, that they were seldome seene by their subjects in publicke; It was a great part of the state and pride of the Persian Kings, that they were seldom seen by their subject's in public; pn31 vbds dt j n1 pp-f dt n1 cc n1 pp-f dt jp n2, cst pns32 vbdr av vvn p-acp po32 n2-jn p-acp j; (8) part (DIV2) 305 Image 101
4321 and the kingdome of China at this day is very vast and potent, though it communicate but litle with other people: and the Kingdom of China At this day is very vast and potent, though it communicate but little with other people: cc dt n1 pp-f np1 p-acp d n1 vbz av j cc j, cs pn31 vvb p-acp j p-acp j-jn n1: (8) part (DIV2) 305 Image 101
4322 so those lodging thoughts, as the Prophet cals them, which lie stifled within, may be most powerfull, when they are least discover'd. so those lodging thoughts, as the Prophet calls them, which lie stifled within, may be most powerful, when they Are least discovered. av d vvg n2, p-acp dt n1 vvz pno32, r-crq n1 vvn a-acp, vmb vbi av-ds j, c-crq pns32 vbr av-ds vvn. (8) part (DIV2) 305 Image 101
4428 like that of Iehu, Come • … ce my zeale for the Lord of Hoasts. like that of Iehu, Come • … ce my zeal for the Lord of Hosts. av-j d pp-f np1, vvb • … fw-fr po11 n1 p-acp dt n1 pp-f n2. (8) part (DIV2) 315 Image 101
4323 First, Because they are ever in the throne (for the heart is the throne of sinne) and every thing hath most of it selfe, First, Because they Are ever in the throne (for the heart is the throne of sin) and every thing hath most of it self, ord, c-acp pns32 vbr av p-acp dt n1 (c-acp dt n1 vbz dt n1 pp-f n1) cc d n1 vhz av-ds pp-f pn31 n1, (8) part (DIV2) 305 Image 101
4324 and is least mi• … ed and alter'd where it first riseth. and is least mi• … ed and altered where it First Riseth. cc vbz ds n1 … wd cc vvn c-crq pn31 ord vvz. (8) part (DIV2) 305 Image 101
4325 Secondly, because they are in the heart as a stone in the Center, freest from opposition and disturbance, which, breaking forth into act, they might be likely to meete withall. Secondly, Because they Are in the heart as a stone in the Centre, Freest from opposition and disturbance, which, breaking forth into act, they might be likely to meet withal. ord, c-acp pns32 vbr p-acp dt n1 p-acp dt n1 p-acp dt n1, js p-acp n1 cc n1, r-crq, vvg av p-acp n1, pns32 vmd vbi j pc-acp vvi av. (8) part (DIV2) 305 Image 101
4326 And this may bee one of the depths and projects of Sathan against the soule of a man, to let him live in some faire and plausible conformitie for the outward conversation, that so his rule in the heart may be the more quiet both from clamours of conscience, And this may be one of the depths and projects of Sathan against the soul of a man, to let him live in Some fair and plausible conformity for the outward Conversation, that so his Rule in the heart may be the more quiet both from clamours of conscience, cc d vmb vbi crd pp-f dt n2 cc n2 pp-f np1 p-acp dt n1 pp-f dt n1, pc-acp vvi pno31 vvi p-acp d j cc j n1 p-acp dt j n1, cst av po31 n1 p-acp dt n1 vmb vbi dt av-dc j-jn av-d p-acp n2 pp-f n1, (8) part (DIV2) 305 Image 101
4327 and from cure of the Word. and from cure of the Word. cc p-acp n1 pp-f dt n1. (8) part (DIV2) 305 Image 101
4328 The third Question is, Whether sinnes of ignorance may be raigning sinnes? To which I answere, That it is not mens knowledge of a king which makes him a king, but his owne power. The third Question is, Whither Sins of ignorance may be reigning Sins? To which I answer, That it is not men's knowledge of a King which makes him a King, but his own power. dt ord n1 vbz, cs n2 pp-f n1 vmb vbi vvg n2? p-acp r-crq pns11 vvb, cst pn31 vbz xx ng2 n1 pp-f dt n1 r-crq vvz pno31 dt n1, cc-acp po31 d n1. (8) part (DIV2) 306 Image 101
4329 Saul was a king when the witch knew not of it. Saul was a King when the witch knew not of it. np1 vbds dt n1 c-crq dt n1 vvd xx pp-f pn31. (8) part (DIV2) 306 Image 101
4330 For as those multitudes of imperceptible stars in the milkie way doe yet all contribute to that generall confused light which wee there see: For as those Multitudes of imperceptible Stars in the milky Way do yet all contribute to that general confused Light which we there see: p-acp p-acp d n2 pp-f j n2 p-acp dt j n1 vdb av av-d vvi p-acp d j j-vvn n1 r-crq pns12 pc-acp vvi: (8) part (DIV2) 306 Image 101
4331 so the undiscern• … d power of unknowne sinnes doe adde much to the great kingdome which sinne hath in the hearts of men. so the undiscern• … worser power of unknown Sins do add much to the great Kingdom which sin hath in the hearts of men. av dt n1 … sy n1 pp-f j n2 vdb vvi av-d p-acp dt j n1 r-crq n1 vhz p-acp dt n2 pp-f n2. (8) part (DIV2) 306 Image 101
4332 A letter written in an unknowne language, or in darke and invisible Characters, is yet as truely a letter as that which is most intelligible and distinct; A Letter written in an unknown language, or in dark and invisible Characters, is yet as truly a Letter as that which is most intelligible and distinct; dt n1 vvn p-acp dt j n1, cc p-acp j cc j n2, vbz av c-acp av-j dt n1 c-acp d r-crq vbz av-ds j cc j; (8) part (DIV2) 306 Image 101
4333 so though men make a shift to fill their consciences with darke and unlegible sinnes, yet there they are as truely as if they were written in capitall Characters. so though men make a shift to fill their Consciences with dark and unlegible Sins, yet there they Are as truly as if they were written in capital Characters. av cs n2 vvb dt n1 pc-acp vvi po32 n2 p-acp j cc j n2, av a-acp pns32 vbr a-acp av-j c-acp cs pns32 vbdr vvn p-acp j n2. (8) part (DIV2) 306 Image 101
4334 Saint Pauls persecution was a sinne of Ignorance, that was the only thing which left roome for the mercy of God, Saint Paul's persecution was a sin of Ignorance, that was the only thing which left room for the mercy of God, n1 npg1 n1 vbds dt n1 pp-f n1, cst vbds dt j n1 r-crq vvd n1 p-acp dt n1 pp-f np1, (8) part (DIV2) 306 Image 101
4335 so he faith of himselfe, I obtained mercy because I did it ignorantly, through unbeliefe. so he faith of himself, I obtained mercy Because I did it ignorantly, through unbelief. av pns31 n1 pp-f px31, pns11 vvd n1 c-acp pns11 vdd pn31 av-j, p-acp n1. (8) part (DIV2) 306 Image 101
4336 Which words we are not to understand causally, or by way of externall motive to Gods mercy, Which words we Are not to understand causally, or by Way of external motive to God's mercy, r-crq n2 pns12 vbr xx pc-acp vvi av-j, cc p-acp n1 pp-f j n1 p-acp npg1 n1, (8) part (DIV2) 306 Image 101
4337 as if Saint Pauls ignorance and unbeliefe had been any positive and objective reason why God shewed him mercy, as if Saint Paul's ignorance and unbelief had been any positive and objective reason why God showed him mercy, c-acp cs n1 npg1 n1 cc n1 vhd vbn d j cc n1 n1 c-crq np1 vvd pno31 n1, (8) part (DIV2) 306 Image 101
4338 but only thus, I was so grievous a persecutor of the Church of Christ, that had it not beene for my ignorance onely, I had beene a subject uncapable of mercy. but only thus, I was so grievous a persecutor of the Church of christ, that had it not been for my ignorance only, I had been a Subject uncapable of mercy. cc-acp av-j av, pns11 vbds av j dt n1 pp-f dt n1 pp-f np1, cst vhd pn31 xx vbn p-acp po11 n1 av-j, pns11 vhd vbn dt n-jn j pp-f n1. (8) part (DIV2) 306 Image 101
4339 If I had knowne Christs spirit, and beene so conuinc'd as the Scribes and Pharises, to whom hee used to preach, were, If I had known Christ Spirit, and been so convinced as the Scribes and Pharisees, to whom he used to preach, were, cs pns11 vhd vvn npg1 n1, cc vbi av vvd p-acp dt n2 cc np1, p-acp ro-crq pns31 vvd pc-acp vvi, vbdr, (8) part (DIV2) 306 Image 101
4340 and should notwithstanding that conviction have set my selfe with that crueltie and rage against him as I did, there would have beene no roome for mercy left, my sinne would have beene not onely against the members, but against the Spirit of Christ, and so an unpardonable sinne. and should notwithstanding that conviction have Set my self with that cruelty and rage against him as I did, there would have been no room for mercy left, my sin would have been not only against the members, but against the Spirit of christ, and so an unpardonable sin. cc vmd p-acp d n1 vhb vvn po11 n1 p-acp d n1 cc n1 p-acp pno31 c-acp pns11 vdd, pc-acp vmd vhi vbn dx n1 p-acp n1 vvd, po11 n1 vmd vhi vbn xx av-j p-acp dt n2, p-acp p-acp dt n1 pp-f np1, cc av dt j n1. (8) part (DIV2) 306 Image 101
4341 His persecution then was a sinne of ignorance, and yet we may know what a raigning sinne it was by the description of it, That he made havocke of the Church, and haled men and women into prison. His persecution then was a sin of ignorance, and yet we may know what a reigning sin it was by the description of it, That he made havoc of the Church, and haled men and women into prison. po31 n1 av vbds dt n1 pp-f n1, cc av pns12 vmb vvi r-crq dt j-vvg n1 pn31 vbds p-acp dt n1 pp-f pn31, cst pns31 vvd n1 pp-f dt n1, cc vvn n2 cc n2 p-acp n1. (8) part (DIV2) 306 Image 101
4342 And indeed Ignorance doth promote the kingdome of sinne, as a thiese with a vizard or disguise will be more bold in his outrages, then with open face. And indeed Ignorance does promote the Kingdom of sin, as a thiese with a vizard or disguise will be more bold in his outrages, then with open face. cc av n1 vdz vvi dt n1 pp-f n1, c-acp dt n1 p-acp dt n1 cc n1 vmb vbi av-dc j p-acp po31 n2, av p-acp j n1. (8) part (DIV2) 306 Image 101
4343 For sinne cannot be reproved, nor repented of, till some way or other it be made knowne. For sin cannot be reproved, nor repented of, till Some Way or other it be made known. p-acp n1 vmbx vbi vvn, cc vvd pp-f, c-acp d n1 cc av-jn pn31 vbb vvn vvn. (8) part (DIV2) 306 Image 101
4344 All things that are reproved are made manifest by the light. All things that Are reproved Are made manifest by the Light. d n2 cst vbr vvn vbr vvn j p-acp dt n1. (8) part (DIV2) 306 Image 101
4345 The fourth Question is, Whether naturall concupiscence may be esteemed a raigning sinne? To which I answere, That as a childe may be borne a king, The fourth Question is, Whither natural concupiscence may be esteemed a reigning sin? To which I answer, That as a child may be born a King, dt ord n1 vbz, cs j n1 vmb vbi vvn dt j-vvg n1? p-acp r-crq pns11 vvb, cst p-acp dt n1 vmb vbi vvn dt n1, (8) part (DIV2) 307 Image 101
4346 and be crowned in his cradle; so sinne in the wombe may raigne. And indeed Concupiscence is of all other the sinning sinne, and most exceeding sinfull. and be crowned in his cradle; so sin in the womb may Reign. And indeed Concupiscence is of all other the sinning sin, and most exceeding sinful. cc vbi vvn p-acp po31 n1; av n1 p-acp dt n1 vmb vvi. cc av n1 vbz pp-f d n-jn dt vvg n1, cc av-ds av-vvg j. (8) part (DIV2) 307 Image 101
4347 So that as there is virtually and radically more water in a fountaine though it seeme very narrow, So that as there is virtually and radically more water in a fountain though it seem very narrow, av d c-acp pc-acp vbz av-j cc av-j av-dc n1 p-acp dt n1 cs pn31 vvb av j, (8) part (DIV2) 307 Image 101
4348 then in the streames which flow from it, though farre wider, because though the streames should all dry up, then in the streams which flow from it, though Far wider, Because though the streams should all dry up, av p-acp dt n2 r-crq vvb p-acp pn31, c-acp av-j av-jc, c-acp cs dt n2 vmd d vvi a-acp, (8) part (DIV2) 307 Image 101
4349 yet there is enough in the fountaine to supply all againe: yet there is enough in the fountain to supply all again: av pc-acp vbz av-d p-acp dt n1 pc-acp vvi d av: (8) part (DIV2) 307 Image 101
4350 so the sinne of nature hath indeed more fundamentall foul• … nesse in it, then the actuall sinnes which arise from it, so the sin of nature hath indeed more fundamental foul• … ness in it, then the actual Sins which arise from it, av dt n1 pp-f n1 vhz av av-dc j n1 … n1-u p-acp pn31, cs dt j n2 r-crq vvb p-acp pn31, (8) part (DIV2) 307 Image 101
4351 as being the adulterous wombe which is ever of it selfe prostituted to the injections of any diabolicall or worldly temptations, as being the adulterous womb which is ever of it self prostituted to the injections of any diabolical or worldly temptations, c-acp vbg dt j n1 r-crq vbz av pp-f pn31 n1 vvn p-acp dt n2 pp-f d j cc j n2, (8) part (DIV2) 307 Image 101
4352 and greedy to claspe, cherish and organize the seeds of any sinne. So that properly the raigne of sinne is founded in Lust; and greedy to clasp, cherish and organize the seeds of any sin. So that properly the Reign of sin is founded in Lust; cc j pc-acp vvi, vvb cc vvi dt n2 pp-f d n1. av cst av-j dt n1 pp-f n1 vbz vvn p-acp n1; (8) part (DIV2) 307 Image 101
4353 for they are ou• … lusts which are to be satisfied in any sinfull obedience; All the subsidies, succours, contributions which are brought in are spent upon Lust; for they Are ou• … Lustiest which Are to be satisfied in any sinful Obedience; All the subsidies, succours, contributions which Are brought in Are spent upon Lust; c-acp pns32 vbr n1 … n2 r-crq vbr pc-acp vbi vvn p-acp d j n1; d dt n2, n2, n2 r-crq vbr vvn p-acp vbr vvn p-acp n1; (8) part (DIV2) 307 Image 101
4354 and therefore not to mourne for and bewaile this naturall concupiscence, as David and Paul did, is a manifest signe of the raigne of lust. and Therefore not to mourn for and bewail this natural concupiscence, as David and Paul did, is a manifest Signen of the Reign of lust. cc av xx pc-acp vvi p-acp cc vvi d j n1, c-acp np1 cc np1 vdd, vbz dt j n1 pp-f dt n1 pp-f n1. (8) part (DIV2) 307 Image 101
4355 For there is no medium, if sin, which cannot be avoided ▪ be not lamented neither, it is undoubtedly obeyed. For there is no medium, if since, which cannot be avoided ▪ be not lamented neither, it is undoubtedly obeyed. p-acp pc-acp vbz dx fw-la, cs n1, r-crq vmbx vbi vvn ▪ vbb xx vvn av-dx, pn31 vbz av-j vvn. (8) part (DIV2) 307 Image 101
4356 The last Question is, Whether sinnes of omission may be esteemed raigning sinnes? To which I answere, That the wicked in Scripture are Character'd by such kinde of sinnes, Powre out thy vengeance upon the heathen that know thee not, The last Question is, Whither Sins of omission may be esteemed reigning Sins? To which I answer, That the wicked in Scripture Are Charactered by such kind of Sins, Pour out thy vengeance upon the heathen that know thee not, dt ord n1 vbz, cs n2 pp-f n1 vmb vbi vvd vvg n2? p-acp r-crq pns11 vvb, cst dt j p-acp n1 vbr vvn p-acp d n1 pp-f n2, vvb av po21 n1 p-acp dt j-jn cst vvb pno21 xx, (8) part (DIV2) 308 Image 101
4357 and upon the families that call not upon thy name. The wicked through the pride of his heart will not seeke after God, God is not in all his thoughts. and upon the families that call not upon thy name. The wicked through the pride of his heart will not seek After God, God is not in all his thoughts. cc p-acp dt n2 cst vvb xx p-acp po21 n1. dt j p-acp dt n1 pp-f po31 n1 vmb xx vvi p-acp np1, np1 vbz xx p-acp d po31 n2. (8) part (DIV2) 308 Image 101
4358 There is no truth, nor mercy, nor knowledge of God in the land. I was an hungred, and you gave me no meate; There is no truth, nor mercy, nor knowledge of God in the land. I was an hungered, and you gave me no meat; pc-acp vbz dx n1, ccx n1, ccx n1 pp-f np1 p-acp dt n1. pns11 vbds dt vvd, cc pn22 vvd pno11 dx n1; (8) part (DIV2) 308 Image 101
4359 thirsty, and you gave me no drinke; thirsty, and you gave me no drink; j, cc pn22 vvd pno11 dx n1; (8) part (DIV2) 308 Image 101
4360 a stranger, and you tooke me not in, &c. As in matters of governement, a Princes negative voyce whereby he hinders the doing of a thing, is oftentimes as great an argument of his royalty, a stranger, and you took me not in, etc. As in matters of government, a Princes negative voice whereby he hinders the doing of a thing, is oftentimes as great an argument of his royalty, dt n1, cc pn22 vvd pno11 xx p-acp, av c-acp p-acp n2 pp-f n1, dt ng1 j-jn n1 c-crq pns31 vvz dt vdg pp-f dt n1, vbz av p-acp j dt n1 pp-f po31 n1, (8) part (DIV2) 308 Image 101
4361 as his positive commands to have a thing done (nay a Prince hath power to command that to be done, which he hath no power to prohibite; as his positive commands to have a thing done (nay a Prince hath power to command that to be done, which he hath no power to prohibit; c-acp po31 j n2 pc-acp vhi dt n1 vdn (uh dt n1 vhz n1 pc-acp vvi cst pc-acp vbi vdn, r-crq pns31 vhz dx n1 pc-acp vvi; (8) part (DIV2) 308 Image 101
4362 as Iosias commanded the people to serve the Lord: as Iosias commanded the people to serve the Lord: c-acp np1 vvd dt n1 pc-acp vvi dt n1: (8) part (DIV2) 308 Image 101
4363 ) So in sinne, the power which it hath to dead and take off the heart from Christian duties, from Communion with God, from knowledge of his will, from delight in his word, from mutuall Edification, from a constant and spirituall watch over our thoughts and wayes, ) So in sin, the power which it hath to dead and take off the heart from Christian duties, from Communion with God, from knowledge of his will, from delight in his word, from mutual Edification, from a constant and spiritual watch over our thoughts and ways, ) av p-acp n1, dt n1 r-crq pn31 vhz p-acp j cc vvb a-acp dt n1 p-acp njp n2, p-acp n1 p-acp np1, p-acp n1 pp-f po31 n1, p-acp n1 p-acp po31 n1, p-acp j n1, p-acp dt j cc j n1 p-acp po12 n2 cc n2, (8) part (DIV2) 308 Image 101
4364 and the like, is a notorious fruit of the raigne of sinne. and the like, is a notorious fruit of the Reign of sin. cc dt j, vbz dt j n1 pp-f dt n1 pp-f n1. (8) part (DIV2) 308 Image 101
4365 So then as he said of the Romane Senate, that it was an assembly of kings, So then as he said of the Roman Senate, that it was an assembly of Kings, av av c-acp pns31 vvd pp-f dt jp n1, cst pn31 vbds dt n1 pp-f n2, (8) part (DIV2) 308 Image 101
4366 so we may say of sinfull lusts in the heart, That they are indeed a Throng and a people of kings. so we may say of sinful Lustiest in the heart, That they Are indeed a Throng and a people of Kings. av pns12 vmb vvi pp-f j n2 p-acp dt n1, cst pns32 vbr av dt vvb cc dt n1 pp-f n2. (8) part (DIV2) 308 Image 101
4367 The second Exception where with the more moderate sort of unregenerate men seeme to shift off from themselves the charge of being subject to the raigne of sinne, is, that sinne hath not over them an universall dominion, in as much as they abhorre many sinnes, The second Exception where with the more moderate sort of unregenerate men seem to shift off from themselves the charge of being Subject to the Reign of sin, is, that sin hath not over them an universal dominion, in as much as they abhor many Sins, dt ord n1 c-crq p-acp dt av-dc j n1 pp-f j n2 vvb pc-acp vvi a-acp p-acp px32 dt n1 pp-f vbg j-jn p-acp dt n1 pp-f n1, vbz, cst n1 vhz xx p-acp pno32 dt j n1, p-acp c-acp d c-acp pns32 vvb d n2, (8) part (DIV2) 309 Image 101
4368 and doe many things which the rule requires. and do many things which the Rule requires. cc vdb d n2 r-crq dt n1 vvz. (8) part (DIV2) 309 Image 101
4369 All these things, saith the young man in the Gospell, have I done from my youth. All these things, Says the young man in the Gospel, have I done from my youth. d d n2, vvz dt j n1 p-acp dt n1, vhb pns11 vdn p-acp po11 n1. (8) part (DIV2) 309 Image 101
4370 And Hazael to the Prophet, Is thy servant a dog, to rip up women and dash infants to pi• … ces? He seemed at that time to abhorre so dete• … able facts as the Prophet foretold. And hazael to the Prophet, Is thy servant a dog, to rip up women and dash Infants to pi• … ces? He seemed At that time to abhor so dete• … able facts as the Prophet foretold. cc np1 p-acp dt n1, vbz po21 n1 dt n1, pc-acp vvi p-acp n2 cc vvb n2 p-acp n1 … fw-fr? pns31 vvd p-acp d n1 pc-acp vvi av n1 … j n2 p-acp dt n1 vvn. (8) part (DIV2) 309 Image 101
4371 Come, saith I• … hu, and see my zeale for the Lord of hoasts. Ahab humbled himselfe, Herod heard Ioh• … gladly, and did many things, the foolish virgins, and apostate; Come, Says I• … hu, and see my zeal for the Lord of hosts. Ahab humbled himself, Herod herd Ioh• … gladly, and did many things, the foolish Virgins, and apostate; vvb, vvz n1 … uh, cc vvb po11 n1 p-acp dt n1 pp-f n2. np1 vvn px31, np1 vvn np1 … av-j, cc vdd d n2, dt j n2, cc n1; (8) part (DIV2) 309 Image 101
4372 abstained from many pollutions of the world; abstained from many pollutions of the world; vvd p-acp d n2 pp-f dt n1; (8) part (DIV2) 309 Image 101
4373 and from such abstinencies and performances as these men seeme invincibly to conclude that they are not under an universall raigne of sinne. and from such Abstinences and performances as these men seem invincibly to conclude that they Are not under an universal Reign of sin. cc p-acp d n2 cc n2 c-acp d n2 vvb av-j pc-acp vvi cst pns32 vbr xx p-acp dt j n1 pp-f n1. (8) part (DIV2) 309 Image 101
4374 For clearing this Exception we must know that there are other causes besides the power and kingdome of the spirit of Christ, which may worke a partiall abstinence in some sins, and conformitie in some duties. For clearing this Exception we must know that there Are other Causes beside the power and Kingdom of the Spirit of christ, which may work a partial abstinence in Some Sins, and conformity in Some duties. p-acp vvg d n1 pns12 vmb vvi d a-acp vbr j-jn n2 p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, r-crq vmb vvi dt j n1 p-acp d n2, cc n1 p-acp d n2. (8) part (DIV2) 310 Image 101
4375 First, the Power of a generall restraining Grace, which I suppose is meant in Gods with-holding Abimelech from touching Sarah. As there are generall Gifts of the Spirit in regard of illumination, First, the Power of a general restraining Grace, which I suppose is meant in God's withholding Abimelech from touching Sarah. As there Are general Gifts of the Spirit in regard of illumination, ord, dt n1 pp-f dt n1 vvg n1, r-crq pns11 vvb vbz vvn p-acp npg1 j np1 p-acp vvg np1. c-acp a-acp vbr j n2 pp-f dt n1 p-acp n1 pp-f n1, (8) part (DIV2) 311 Image 101
4376 so likewise in order to conversation and practice. so likewise in order to Conversation and practice. av av p-acp n1 p-acp n1 cc n1. (8) part (DIV2) 311 Image 101
4377 It is said that Christ beholding the young man, Loved him, and that even when he was under the raigne of Covetousnesse. It is said that christ beholding the young man, Loved him, and that even when he was under the Reign of Covetousness. pn31 vbz vvn cst np1 vvg dt j n1, vvd pno31, cc cst av c-crq pns31 vbds p-acp dt n1 pp-f n1. (8) part (DIV2) 311 Image 101
4378 He had nothing from himselfe worthy of love, therefore something, though more generall, it was which the spirit had wrought in him. He had nothing from himself worthy of love, Therefore something, though more general, it was which the Spirit had wrought in him. pns31 vhd pix p-acp px31 j pp-f n1, av pi, cs av-dc j, pn31 vbds r-crq dt n1 vhd vvn p-acp pno31. (8) part (DIV2) 311 Image 101
4379 Suppose we his ingenuitie, moralitie, care of Salvation, or the like. Suppose we his ingenuity, morality, care of Salvation, or the like. vvb pns12 po31 n1, n1, n1 pp-f n1, cc dt j. (8) part (DIV2) 311 Image 101
4380 As Abraham gave portions to Ishmael, but the inheritance to Isaac: so doth the Lord on the children of the flesh and of the bond woman bestow common gifts, As Abraham gave portions to Ishmael, but the inheritance to Isaac: so does the Lord on the children of the Flesh and of the bound woman bestow Common Gifts, p-acp np1 vvd n2 p-acp np1, p-acp dt n1 p-acp np1: av vdz dt n1 p-acp dt n2 pp-f dt n1 cc pp-f dt n1 n1 vvi j n2, (8) part (DIV2) 311 Image 101
4381 but the Inheritance and Adoption is for the Saints, his choisest Iewels are for the Kings Daughter. but the Inheritance and Adoption is for the Saints, his Choicest Jewels Are for the Kings Daughter. cc-acp dt n1 cc n1 vbz p-acp dt n2, po31 js n2 vbr p-acp dt ng1 n1. (8) part (DIV2) 311 Image 101
4382 There is great difference betwixt Restraining and Renewing Grace; the one onely charmes and chaines up sinne, the other crucifies and weakens it, whereby the vigor of it is not withheld onely, There is great difference betwixt Restraining and Renewing Grace; the one only charms and chains up sin, the other Crucifies and weakens it, whereby the vigor of it is not withheld only, pc-acp vbz j n1 p-acp vvg cc vvg n1; dt crd j n2 cc n2 p-acp n1, dt n-jn vvz cc vvz pn31, c-crq dt n1 pp-f pn31 vbz xx vvn av-j, (8) part (DIV2) 311 Image 101
4383 but abated: the one turnes the motions and streame of the heart to another channell, the other keepes it in bounds onely, but abated: the one turns the motions and stream of the heart to Another channel, the other keeps it in bounds only, cc-acp vvn: dt crd n2 dt n2 cc n1 pp-f dt n1 p-acp j-jn n1, dt n-jn vvz pn31 p-acp n2 av-j, (8) part (DIV2) 311 Image 101
4384 though still it runne its naturall course; the one is contrarie to the Raigne, the other onely to the Rage of sinne. though still it run its natural course; the one is contrary to the Reign, the other only to the Rage of sin. cs av pn31 vvd po31 j n1; dt pi vbz j-jn p-acp dt vvi, dt n-jn av-j p-acp dt n1 pp-f n1. (8) part (DIV2) 311 Image 101
4385 And now these graces being so differing, needs must the abstaining from sinnes, or amendment of life according as it riseth from one or other, be likewise exceeding different. And now these graces being so differing, needs must the abstaining from Sins, or amendment of life according as it Riseth from one or other, be likewise exceeding different. cc av d n2 vbg av vvg, av vmb dt vvg p-acp n2, cc n1 pp-f n1 vvg p-acp pn31 vvz p-acp crd cc n-jn, vbb av av-vvg j. (8) part (DIV2) 311 Image 101
4386 First, that which riseth from Renewing Grace is Internall in the disposition and frame of the heart, the law and the spirit are put in there to purifie the Fountaine; First, that which Riseth from Renewing Grace is Internal in the disposition and frame of the heart, the law and the Spirit Are put in there to purify the Fountain; ord, cst r-crq vvz p-acp vvg n1 vbz j p-acp dt n1 cc n1 pp-f dt n1, dt n1 cc dt n1 vbr vvn p-acp a-acp pc-acp vvi dt n1; (8) part (DIV2) 311 Image 101
4387 whereas the other is but externall in the course of the life, without any inward and secret care to governe the thoughts, to moderate the passions, to suppresse the motions and risings of lust, to cleanse the conscience from dead workes, to banish privie pride, speculative uncleannesse, vaine, emptie, impertinent, unprofitable desires out of the heart. whereas the other is but external in the course of the life, without any inward and secret care to govern the thoughts, to moderate the passion, to suppress the motions and risings of lust, to cleanse the conscience from dead works, to banish privy pride, speculative uncleanness, vain, empty, impertinent, unprofitable Desires out of the heart. cs dt n-jn vbz p-acp j p-acp dt n1 pp-f dt n1, p-acp d j cc j-jn n1 pc-acp vvi dt n2, pc-acp vvi dt n2, pc-acp vvi dt n2 cc n2-vvg pp-f n1, pc-acp vvi dt n1 p-acp j n2, pc-acp vvi j n1, j n1, j, j, j, j n2 av pp-f dt n1. (8) part (DIV2) 311 Image 101
4388 The Law is Spirituall, and therefore it is not a conformity to the letter barely, The Law is Spiritual, and Therefore it is not a conformity to the Letter barely, dt n1 vbz j, cc av pn31 vbz xx dt n1 p-acp dt n1 av-j, (8) part (DIV2) 311 Image 101
4389 but to the Spiritualnesse of the Law, which makes our actions to be right before God. but to the Spiritualness of the Law, which makes our actions to be right before God. cc-acp p-acp dt n1 pp-f dt n1, r-crq vvz po12 n2 pc-acp vbi j-jn p-acp np1. (8) part (DIV2) 311 Image 101
4390 Thy Law is pure, saith David, therefore thy Servant loveth it. Thy Law is pure, Says David, Therefore thy Servant loves it. po21 n1 vbz j, vvz np1, av po21 n1 vvz pn31. (8) part (DIV2) 311 Image 101
4391 And this spiritualnesse of obedience is discerned by the Inwardnesse of it, when all other respects being removed, a man can be Holy there where there is no eye to see, no object to move him, none but onely hee and the Law together. And this spiritualness of Obedience is discerned by the Inwardness of it, when all other respects being removed, a man can be Holy there where there is no eye to see, no Object to move him, none but only he and the Law together. cc d n1 pp-f n1 vbz vvn p-acp dt n1 pp-f pn31, c-crq d j-jn n2 vbg vvn, dt n1 vmb vbi j pc-acp c-crq pc-acp vbz dx n1 pc-acp vvi, dx n1 pc-acp vvi pno31, pix cc-acp av-j pns31 cc dt n1 av. (8) part (DIV2) 311 Image 101
4392 When a man can be as much grieved with the sinfulnesse of his thoughts, with the disproportion which he findes betweene the Law and his innerman, When a man can be as much grieved with the sinfulness of his thoughts, with the disproportion which he finds between the Law and his Innerman, c-crq dt n1 vmb vbi c-acp av-d vvn p-acp dt n1 pp-f po31 n2, p-acp dt n1 r-crq pns31 vvz p-acp dt n1 cc po31 n1, (8) part (DIV2) 311 Image 101
4393 as with those evils which being more exposed to the view of the World, have an accidentall restraint from men, whose ill opinious we are loth to provoke; as with those evils which being more exposed to the view of the World, have an accidental restraint from men, whose ill opinious we Are loath to provoke; c-acp p-acp d n2-jn r-crq vbg av-dc vvn p-acp dt n1 pp-f dt n1, vhb dt j n1 p-acp n2, rg-crq j-jn j pns12 vbr j pc-acp vvi; (8) part (DIV2) 311 Image 101
4429 And this is so farre from pulling downe the raigne of sinne, that it mightily strengthens it, And this is so Far from pulling down the Reign of sin, that it mightily strengthens it, cc d vbz av av-j p-acp vvg a-acp dt n1 pp-f n1, cst pn31 av-j vvz pn31, (8) part (DIV2) 315 Image 101
4394 when from the Spirituall and sincere obedience of the hart doth issue forth an universall Holinesse like lines from a center unto the whole circumference of our lives, without any mercenary or reserv'd respects wherein men oftentimes in steade of the Lord, make their owne passions and affections, their ends or their feares their God. when from the Spiritual and sincere Obedience of the heart does issue forth an universal Holiness like lines from a centre unto the Whole circumference of our lives, without any mercenary or reserved respects wherein men oftentimes in stead of the Lord, make their own passion and affections, their ends or their fears their God. c-crq p-acp dt j cc j n1 pp-f dt n1 vdz vvi av dt j n1 av-j n2 p-acp dt n1 p-acp dt j-jn n1 pp-f po12 n2, p-acp d j-jn cc j-vvn n2 c-crq n2 av p-acp n1 pp-f dt n1, vvb po32 d n2 cc n2, po32 n2 cc po32 n2 po32 n1. (8) part (DIV2) 311 Image 101
4395 Secondly, that which riseth from Renewing grace is equall and uniforme to all the Law, It esteemeth all Gods precepts concerning al things to be right, Secondly, that which Riseth from Renewing grace is equal and uniform to all the Law, It esteems all God's Precepts Concerning all things to be right, ord, cst r-crq vvz p-acp vvg n1 vbz j-jn cc j p-acp d dt n1, pn31 vvz d ng1 n2 vvg d n2 pc-acp vbi j-jn, (8) part (DIV2) 312 Image 101
4396 & it hateth euery false way. Whereas the other is onely in some particulars, reseruing some exceptions from the generall rule, & it hates every false Way. Whereas the other is only in Some particulars, reserving Some exceptions from the general Rule, cc pn31 vvz d j n1. cs dt n-jn vbz av-j p-acp d n2-jn, vvg d n2 p-acp dt j n1, (8) part (DIV2) 312 Image 101
4397 and framing to it selfe a latitude of holinesse, beyond which in their conceits is nothing of realitie, and framing to it self a latitude of holiness, beyond which in their conceits is nothing of reality, cc vvg p-acp pn31 n1 dt n1 pp-f n1, p-acp r-crq p-acp po32 n2 vbz pix pp-f n1, (8) part (DIV2) 312 Image 101
4398 but onely the fictions and chimaeraes, the more abstract notions and singularities of a few men whose end is not to serve God, but only the fictions and chimaeras, the more abstract notions and singularities of a few men whose end is not to serve God, cc-acp av-j dt n2 cc n2, dt av-dc j-jn n2 cc n2 pp-f dt d n2 rg-crq n1 vbz xx pc-acp vvi np1, (8) part (DIV2) 312 Image 101
4399 but to be unlike their neighbours. but to be unlike their neighbours. cc-acp pc-acp vbi av-j po32 n2. (8) part (DIV2) 312 Image 101
4400 I deny not but that as oftentimes it falleth out in ill affected bodies, that some one part may be more disordered and disabled for seruice then others, I deny not but that as oftentimes it falls out in ill affected bodies, that Some one part may be more disordered and disabled for service then Others, pns11 vvb xx p-acp d c-acp av pn31 vvz av p-acp j-jn j-vvn n2, cst d crd n1 vmb vbi av-dc vvn cc vvn p-acp n1 cs n2-jn, (8) part (DIV2) 312 Image 101
4401 because ill humors being by the rest rejected doe at last settle in that which 〈 ◊ 〉 • … aturally weakest: Because ill humours being by the rest rejected doe At last settle in that which 〈 ◊ 〉 • … aturally Weakest: c-acp j-jn n2 vbg p-acp dt n1 vvd n1 p-acp ord vvi p-acp d r-crq 〈 sy 〉 • … av-j js: (8) part (DIV2) 312 Image 101
4402 so in Christians likewise, partly by the temper of their persons, partly by the condition of their liues and callings, partly by the pertinacious and more intimate adherence of some close corruption, partly by the company and examples of men amongst whom they liue, partly by the different administration of the spirit of grace, who in the same men bloweth how and where he listeth, it may come to passe that this uniformitie may bee blemished, so in Christians likewise, partly by the temper of their Persons, partly by the condition of their lives and callings, partly by the pertinacious and more intimate adherence of Some close corruption, partly by the company and Examples of men among whom they live, partly by the different administration of the Spirit of grace, who in the same men blows how and where he lists, it may come to pass that this uniformity may be blemished, av p-acp np1 av, av p-acp dt n1 pp-f po32 n2, av p-acp dt n1 pp-f po32 n2 cc n2, av p-acp dt j cc av-dc j n1 pp-f d j n1, av p-acp dt n1 cc n2 pp-f n2 p-acp ro-crq pns32 vvb, av p-acp dt j n1 pp-f dt n1 pp-f n1, r-crq p-acp dt d n2 vvz c-crq cc c-crq pns31 vvz, pn31 vmb vvi pc-acp vvi cst d n1 vmb vbi vvn, (8) part (DIV2) 312 Image 101
4403 and some actions be more corrupt, and some sinnes more predominant and untamed in them then others. and Some actions be more corrupt, and Some Sins more predominant and untamed in them then Others. cc d n2 vbb av-dc j, cc d n2 av-dc j cc j p-acp pno32 av n2-jn. (8) part (DIV2) 312 Image 101
4404 Yet still I say Renewing Grace doth in some measure subdue all, and, at least, frame the heart to a vigilancie ouer those gaps which lie most naked, Yet still I say Renewing Grace does in Some measure subdue all, and, At least, frame the heart to a vigilancy over those gaps which lie most naked, av av pns11 vvb vvg n1 vdz p-acp d n1 vvi d, cc, p-acp ds, vvb dt n1 p-acp dt n1 p-acp d n2 r-crq vvb av-ds j, (8) part (DIV2) 312 Image 101
4405 and to a tendernes to bewaile the incursions of sin which are by them occasioned. and to a tenderness to bewail the incursions of since which Are by them occasioned. cc p-acp dt n1 pc-acp vvi dt n2 pp-f n1 r-crq vbr p-acp pno32 vvn. (8) part (DIV2) 312 Image 101
4406 Thirdly, that which riseth from Renewing Grace is constant, growes more in old age, hath life in more abundance, proceedeth from a heart purged and prepared to bring forth more fruite, where as the other growes faint, and withers; Thirdly, that which Riseth from Renewing Grace is constant, grows more in old age, hath life in more abundance, Proceedeth from a heart purged and prepared to bring forth more fruit, where as the other grows faint, and withers; ord, cst r-crq vvz p-acp vvg n1 vbz j, vvz av-dc p-acp j n1, vhz n1 p-acp dc n1, vvz p-acp dt n1 vvn cc vvd pc-acp vvi av dc n1, c-crq c-acp dt n-jn vvz j, cc vvz; (8) part (DIV2) 313 Image 101
4407 an hypocrite will not pray alwaies, a torrent will one time or other dry vp and putrifie. an hypocrite will not pray always, a torrent will one time or other dry up and putrify. dt n1 vmb xx vvi av, dt n1 vmb crd n1 cc j-jn j a-acp cc vvi. (8) part (DIV2) 313 Image 101
4408 Water will mooue vpward by art till it be gotten levell to the spring where it first did rise, Water will move upward by art till it be got level to the spring where it First did rise, n1 vmb vvi av-j p-acp n1 c-acp pn31 vbb vvn vvb p-acp dt n1 c-crq pn31 ord vdd vvi, (8) part (DIV2) 313 Image 101
4409 and then it will returne to its nature againe. and then it will return to its nature again. cc av pn31 vmb vvi p-acp po31 n1 av. (8) part (DIV2) 313 Image 101
4430 and is a sore provocation of Gods jealousie and revenge. and is a soar provocation of God's jealousy and revenge. cc vbz dt j n1 pp-f npg1 n1 cc n1. (8) part (DIV2) 315 Image 101
4410 So the corrupt hearts of naturall men, how euer they may fashion them to a shew of holinesse so farre forth as will 〈 ◊ 〉 even to those ends and designes for which they assum'd it, So the corrupt hearts of natural men, how ever they may fashion them to a show of holiness so Far forth as will 〈 ◊ 〉 even to those ends and designs for which they assumed it, np1 dt j n2 pp-f j n2, c-crq av pns32 vmb vvi pno32 p-acp dt n1 pp-f n1 av av-j av c-acp vmb 〈 sy 〉 av p-acp d n2 cc n2 p-acp r-crq pns32 vvn pn31, (8) part (DIV2) 313 Image 101
4411 yet let them once goe past that, and their falling downe will make it appeare, that what ever motions they had screwed up themselves unto, yet let them once go passed that, and their falling down will make it appear, that what ever motions they had screwed up themselves unto, av vvb pno32 c-acp vvi p-acp d, cc po32 vvg a-acp vmb vvi pn31 vvi, cst r-crq av n2 pns32 vhd vvn p-acp px32 p-acp, (8) part (DIV2) 313 Image 101
4412 yet still in their hearts they did bend another way, and did indeed resist the power of that grace, whose countenance they affected. yet still in their hearts they did bend Another Way, and did indeed resist the power of that grace, whose countenance they affected. av av p-acp po32 n2 pns32 vdd vvi j-jn n1, cc vdd av vvi dt n1 pp-f d n1, rg-crq n1 pns32 vvd. (8) part (DIV2) 313 Image 101
4413 Euen as Scipio and Annibal at Scyphax his table did complement, and discourse, and entertaine one another with much semblance of affection, Eve as Scipio and Hannibal At Scyphax his table did compliment, and discourse, and entertain one Another with much semblance of affection, np1 p-acp np1 cc np1 p-acp np1 po31 n1 vdd vvi, cc n1, cc vvi pi j-jn p-acp d n1 pp-f n1, (8) part (DIV2) 313 Image 101
4414 whereas other occasions in the field occurring made it appeare that euen at that time their hearts were full of reuenge and hostility. whereas other occasions in the field occurring made it appear that even At that time their hearts were full of revenge and hostility. cs j-jn n2 p-acp dt n1 vvg vvd pn31 vvi cst av p-acp d n1 po32 n2 vbdr j pp-f n1 cc n1. (8) part (DIV2) 313 Image 101
4415 Lastly, that which riseth from Renewing Grace is with delight ▪ and much complacencie, because it is naturall to a right spirit; Lastly, that which Riseth from Renewing Grace is with delight ▪ and much complacency, Because it is natural to a right Spirit; ord, cst r-crq vvz p-acp vvg n1 vbz p-acp n1 ▪ cc d n1, c-acp pn31 vbz j p-acp dt j-jn n1; (8) part (DIV2) 314 Image 101
4416 it desires nothing more then to haue the law of the flesh quite consum'd, whereas the other hath paine and disquietnesse at the bridle which holds it in; it Desires nothing more then to have the law of the Flesh quite consumed, whereas the other hath pain and disquietness At the bridle which holds it in; pn31 vvz pix av-dc cs pc-acp vhi dt n1 pp-f dt n1 av vvn, cs dt n-jn vhz n1 cc n1 p-acp dt n1 r-crq vvz pn31 p-acp; (8) part (DIV2) 314 Image 101
4417 and therefore takes all advantages it can to breake loose againe. and Therefore Takes all advantages it can to break lose again. cc av vvz d n2 pn31 vmb p-acp vvi j av. (8) part (DIV2) 314 Image 101
4418 For while naturall men are tampering about spirituall things, they are out of their element, it is as offensiue to them as aire is to a fish, or water to a man. For while natural men Are tampering about spiritual things, they Are out of their element, it is as offensive to them as air is to a Fish, or water to a man. p-acp cs j n2 vbr n-vvg p-acp j n2, pns32 vbr av pp-f po32 n1, pn31 vbz a-acp j p-acp pno32 p-acp n1 vbz p-acp dt n1, cc n1 p-acp dt n1. (8) part (DIV2) 314 Image 101
4419 Men may peradventure to coole and clense themselves, step a while into the water, but no man can make it his habitation; Men may Peradventure to cool and cleanse themselves, step a while into the water, but no man can make it his habitation; np1 vmb av pc-acp vvi cc vvi px32, vvb dt n1 p-acp dt n1, cc-acp dx n1 vmb vvi pn31 po31 n1; (8) part (DIV2) 314 Image 101
4420 a fish may friske into the aite to refresh himselfe, but he returnes to his owne element: a Fish may frisk into the aite to refresh himself, but he returns to his own element: dt n1 vmb vvi p-acp dt n1 pc-acp vvi px31, cc-acp pns31 n2 p-acp po31 d n1: (8) part (DIV2) 314 Image 101
4421 wicked men may for varietie sake, or to pacifie the grumblings of an unquiet conscience looke sometimes into Gods law; wicked men may for variety sake, or to pacify the grumblings of an unquiet conscience look sometime into God's law; j n2 vmb p-acp n1 n1, cc pc-acp vvi dt n2-vvg pp-f dt j n1 vvb av p-acp ng1 n1; (8) part (DIV2) 314 Image 101
4422 but they can never suffer the word to dwell in them, they are doing a worke against nature, but they can never suffer the word to dwell in them, they Are doing a work against nature, cc-acp pns32 vmb av-x vvi dt n1 pc-acp vvi p-acp pno32, pns32 vbr vdg dt n1 p-acp n1, (8) part (DIV2) 314 Image 101
4423 and therefore no marvell if they finde no pleasure in it: and Therefore no marvel if they find no pleasure in it: cc av dx n1 cs pns32 vvb dx n1 p-acp pn31: (8) part (DIV2) 314 Image 101
4424 nay they doe in their hearts wish that there were no such law at all to restraine their corrupt desires, that there were no such records extant to be produced against them at the last; nay they do in their hearts wish that there were not such law At all to restrain their corrupt Desires, that there were no such records extant to be produced against them At the last; uh-x pns32 vdb p-acp po32 n2 vvb cst a-acp vbdr xx d n1 p-acp d pc-acp vvi po32 j n2, cst a-acp vbdr dx d n2 j pc-acp vbi vvn p-acp pno32 p-acp dt ord; (8) part (DIV2) 314 Image 101
4425 and as soone as any occasions call them unto sensuall and sinfull delights, they steal• … away the law from their owne consciences, they suppresse and imprison the truth in unrighteousnesse, they shut their eyes by a voluntary and affected ignorance, that they may more securely, and as soon as any occasions call them unto sensual and sinful delights, they steal• … away the law from their own Consciences, they suppress and imprison the truth in unrighteousness, they shut their eyes by a voluntary and affected ignorance, that they may more securely, cc c-acp av c-acp d n2 vvb pno32 p-acp j cc j n2, pns32 n1 … av dt n1 p-acp po32 d n2, pns32 vvi cc vvi dt n1 p-acp n1, pns32 vvd po32 n2 p-acp dt j-jn cc j-vvn n1, cst pns32 vmb av-dc av-j, (8) part (DIV2) 314 Image 101
4426 and without checke or perturbation resigne themselves to their owne waies. and without check or perturbation resign themselves to their own ways. cc p-acp n1 cc n1 vvb px32 p-acp po32 d n2. (8) part (DIV2) 314 Image 101
4427 Secondly, a deepe, desperate, hypocriticall affectation of the credit of Christianitie, and of the repute and name of holinesse, Secondly, a deep, desperate, hypocritical affectation of the credit of Christianity, and of the repute and name of holiness, ord, dt j-jn, j, j n1 pp-f dt n1 pp-f np1, cc pp-f dt n1 cc n1 pp-f n1, (8) part (DIV2) 315 Image 101
4431 The Prophet compares hypocrites to a dece• … tfull Bow, which though it seeme to direct the arrow in an even line upon the marke, The Prophet compares Hypocrites to a dece• … tfull Bow, which though it seem to Direct the arrow in an even line upon the mark, dt n1 vvz n2 p-acp dt n1 … j vvi, r-crq cs pn31 vvb pc-acp vvi dt n1 p-acp dt j n1 p-acp dt n1, (8) part (DIV2) 315 Image 101
4432 yet the unfaithfulnesse thereof carries it at last into a crooked and contrarie way. And a little after, we finde the similitude verified: yet the unfaithfulness thereof carries it At last into a crooked and contrary Way. And a little After, we find the similitude verified: av dt n1 av vvz pn31 p-acp ord p-acp dt j cc j-jn n1. cc dt j a-acp, pns12 vvb dt n1 vvn: (8) part (DIV2) 315 Image 101
4433 Israel shall crie unto me, my God we know thee. Israel shall cry unto me, my God we know thee. np1 vmb vvi p-acp pno11, po11 n1 pns12 vvb pno21. (8) part (DIV2) 315 Image 101
4434 Here seemes a direct ayme at God, a true profession of faith and interest in the covenant; Here seems a Direct aim At God, a true profession of faith and Interest in the Covenant; av vvz dt j n1 p-acp np1, dt j n1 pp-f n1 cc n1 p-acp dt n1; (8) part (DIV2) 315 Image 101
4435 but obserue presently the deceitfulnesse of the Bow, Israel hath cast off the thing that is good, though he be well contented to beare my name, but observe presently the deceitfulness of the Bow, Israel hath cast off the thing that is good, though he be well contented to bear my name, cc-acp vvb av-j dt n1 pp-f dt n1, np1 vhz vvn a-acp dt n1 cst vbz j, c-acp pns31 vbb av vvn pc-acp vvi po11 n1, (8) part (DIV2) 315 Image 101
4436 yet he cannot endure to beare my yoke; yet he cannot endure to bear my yoke; av pns31 vmbx vvi pc-acp vvi po11 n1; (8) part (DIV2) 315 Image 101
4437 though he be well pleased with the priviledges of my people, yet he cannot away with the tribute and obedience of my people, though he be well pleased with the privileges of my people, yet he cannot away with the tribute and Obedience of my people, cs pns31 vbb av vvn p-acp dt n2 pp-f po11 n1, av pns31 vmbx av p-acp dt n1 cc n1 pp-f po11 n1, (8) part (DIV2) 315 Image 101
4438 and therefore God rejects both him and his halfe services, The enemie shall pursue him. and Therefore God rejects both him and his half services, The enemy shall pursue him. cc av np1 vvz av-d pno31 cc po31 j-jn n2, dt n1 vmb vvi pno31. (8) part (DIV2) 315 Image 101
4439 They haue sowed the winde, and they shall reape the whirle winde, saith the Lord in the same Prophet. They have sowed the wind, and they shall reap the whirl wind, Says the Lord in the same Prophet. pns32 vhb vvn dt n1, cc pns32 vmb vvi dt vvb n1, vvz dt n1 p-acp dt d n1. (8) part (DIV2) 315 Image 101
4440 My people are like a husbandman going over plowed lands, and casting abroad his hands as if he were sowing seed, My people Are like a husbandman going over plowed Lands, and casting abroad his hands as if he were sowing seed, po11 n1 vbr av-j dt n1 vvg a-acp vvn n2, cc vvg av po31 n2 c-acp cs pns31 vbdr vvg n1, (8) part (DIV2) 315 Image 101
4441 but the truth is there is nothing in his hand at all but winde, nothing but vaine semblances and pretences, the profession of a leedsman, but the truth is there is nothing in his hand At all but wind, nothing but vain semblances and pretences, the profession of a leedsman, cc-acp dt n1 vbz pc-acp vbz pix p-acp po31 n1 p-acp d p-acp n1, pix cc-acp j n2 cc n2, dt n1 pp-f dt n1, (8) part (DIV2) 315 Image 101
4442 but the hand of a sluggard; and now marke what an Harvest this man shall have: but the hand of a sluggard; and now mark what an Harvest this man shall have: cc-acp dt n1 pp-f dt n1; cc av vvb r-crq dt n1 d n1 vmb vhi: (8) part (DIV2) 315 Image 101
4443 That which a man soweth, that also shall he reape, he sowed the wi• … de, That which a man Soweth, that also shall he reap, he sowed the wi• … de, d r-crq dt n1 vvz, cst av vmb pns31 vvi, pns31 vvd dt n1 … fw-fr, (8) part (DIV2) 315 Image 101
4444 and he shall imh• … rit the wind• … as Salomon speakes. Yet you may observe that there is some diff• … rence; and he shall imh• … rit the wind• … as Solomon speaks. Yet you may observe that there is Some diff• … rence; cc pns31 vmb n1 … fw-fr dt n1 … c-acp np1 vvz. av pn22 vmb vvi cst pc-acp vbz d n1 … vvi; (8) part (DIV2) 315 Image 101
4445 As in Harvest ordinarily there is an increase, hee that sowes a Pecke, may haply reape a Qua• … ter; As in Harvest ordinarily there is an increase, he that sows a Peck, may haply reap a Qua• … ter; c-acp p-acp n1 av-j a-acp vbz dt n1, pns31 cst n2 dt n1, vmb av vvi dt n1 … zz; (8) part (DIV2) 315 Image 101
4446 so the hypocrite here sowes winde, but he reapes a whirle winde; so the hypocrite Here sows wind, but he reaps a whirl wind; av dt n1 av n2 vvi, cc-acp pns31 vvz dt vvb n1; (8) part (DIV2) 315 Image 101
4447 he sowed vanitie, but he shall reape furie (for the furie of the Lord is compar'd to a whirle winde.) God will not be honored with a lie: he sowed vanity, but he shall reap fury (for the fury of the Lord is compared to a whirl wind.) God will not be honoured with a lie: pns31 vvd n1, cc-acp pns31 vmb vvi n1 (c-acp dt n1 pp-f dt n1 vbz vvn p-acp dt vvb n1.) np1 vmb xx vbi vvn p-acp dt n1: (8) part (DIV2) 315 Image 101
4448 shall a man lie for God? This argument the Apostle useth to proove the Resurrection, shall a man lie for God? This argument the Apostle uses to prove the Resurrection, vmb dt n1 vvb p-acp np1? d n1 dt n1 vvz pc-acp vvi dt n1, (8) part (DIV2) 315 Image 101
4449 because, else, saith he, we are found false witnesses of God, and God doth not stand in neede of false witnesses to justifie his power or glory. Because, Else, Says he, we Are found false Witnesses of God, and God does not stand in need of false Witnesses to justify his power or glory. c-acp, av, vvz pns31, pns12 vbr vvn j n2 pp-f np1, cc np1 vdz xx vvb p-acp n1 pp-f j n2 pc-acp vvi po31 n1 cc n1. (8) part (DIV2) 315 Image 101
4450 Why takest t• … ou my Word into thy mouth, seeing thou hatest to be reformed? We reade, that in one of the States of Greece, Why Takest t• … ou my Word into thy Mouth, seeing thou Hatest to be reformed? We read, that in one of the States of Greece, q-crq vv2 n1 … fw-fr po11 n1 p-acp po21 n1, vvg pns21 vv2 pc-acp vbi vvn? pns12 vvb, cst p-acp crd pp-f dt n2 pp-f np1, (8) part (DIV2) 315 Image 101
4451 if a scandalous man had lighted upon any wholsome counsell for the honor and advantage of the countrie, if a scandalous man had lighted upon any wholesome counsel for the honour and advantage of the country, cs dt j n1 vhd vvn p-acp d j n1 p-acp dt n1 cc n1 pp-f dt n1, (8) part (DIV2) 315 Image 101
4452 yet the Common-weale rejected it as from him, and would not be beholden to an infamous & branded person: yet the Commonweal rejected it as from him, and would not be beholden to an infamous & branded person: av dt n1 vvd pn31 a-acp p-acp pno31, cc vmd xx vbi vvi p-acp dt j cc vvn n1: (8) part (DIV2) 315 Image 101
4453 And surely Almighty God can as little endure to be honored by wicked men, or to have his Name and Truth by them usurped in a false profession. And surely Almighty God can as little endure to be honoured by wicked men, or to have his Name and Truth by them usurped in a false profession. cc av-j j-jn np1 vmb a-acp av-j vvi pc-acp vbi vvn p-acp j n2, cc pc-acp vhi po31 n1 cc n1 p-acp pno32 vvd p-acp dt j n1. (8) part (DIV2) 315 Image 101
4454 When the Divell, who useth to ▪ bee the father of lies, would needes confesse the Truth of Christ, I know who thou art, When the devil, who uses to ▪ bee the father of lies, would needs confess the Truth of christ, I know who thou art, c-crq dt n1, r-crq vvz a-acp ▪ n1 dt n1 pp-f n2, vmd av vvi dt n1 pp-f np1, pns11 vvb r-crq pns21 vb2r, (8) part (DIV2) 315 Image 101
4455 even Iesus the Sonne of the Living God; even Iesus the Son of the Living God; av np1 dt n1 pp-f dt j-vvg n1; (8) part (DIV2) 315 Image 101
4456 we finde our Saviour as well rebuking him for his confession, as at other times for his Temptations. we find our Saviour as well rebuking him for his Confessi, as At other times for his Temptations. pns12 vvb po12 n1 c-acp av vvg pno31 p-acp po31 n1, c-acp p-acp j-jn n2 p-acp po31 n2. (8) part (DIV2) 315 Image 101
4457 Because when the Divell speakes a lie, he speakes De suo, he doth that which becomes him; Because when the devil speaks a lie, he speaks De Sue, he does that which becomes him; p-acp c-crq dt n1 vvz dt n1, pns31 vvz fw-fr fw-la, pns31 vdz d r-crq vvz pno31; (8) part (DIV2) 315 Image 101
4458 but when he speakes the Truth and Glorifies God, hee doth that which is improper for his place and station ( for who shall praise thee in the pit? ) Hee speakes then De alieno, of that which is none of his owne, but when he speaks the Truth and Glorifies God, he does that which is improper for his place and station (for who shall praise thee in the pit?) He speaks then De alieno, of that which is none of his own, cc-acp c-crq pns31 vvz dt n1 cc vvz np1, pns31 vdz d r-crq vbz j p-acp po31 n1 cc n1 (p-acp r-crq vmb vvi pno21 p-acp dt n1?) pns31 vvz av fw-fr fw-la, pp-f d r-crq vbz pix pp-f po31 d, (8) part (DIV2) 315 Image 101
4459 and then he is not a lyer onely by professing that which he hates, but a theefe too. and then he is not a liar only by professing that which he hates, but a thief too. cc av pns31 vbz xx dt n1 av-j p-acp vvg d r-crq pns31 vvz, cc-acp dt n1 av. (8) part (DIV2) 315 Image 101
4460 And surely when men take upon them the Name of Christ, and a shew of religion, and yet deny the power thereof they are not only liers in professing a false love, And surely when men take upon them the Name of christ, and a show of Religion, and yet deny the power thereof they Are not only liers in professing a false love, cc av-j c-crq n2 vvb p-acp pno32 dt n1 pp-f np1, cc dt n1 pp-f n1, cc av vvb dt n1 av pns32 vbr xx av-j n2 p-acp vvg dt j n1, (8) part (DIV2) 315 Image 101
4461 but theeves too, in usurping an interest in Christ which indeede they have not; but thieves too, in usurping an Interest in christ which indeed they have not; cc-acp n2 av, p-acp vvg dt n1 p-acp np1 r-crq av pns32 vhb xx; (8) part (DIV2) 315 Image 101
4462 and are like to have no happier successe with God (who cannot be mocked) then false pretenders have with men; and Are like to have no Happier success with God (who cannot be mocked) then false pretenders have with men; cc vbr j pc-acp vhi dx jc n1 p-acp np1 (r-crq vmbx vbi vvn) av j n2 vhb p-acp n2; (8) part (DIV2) 315 Image 101
4463 who under assumed titles of princes deceased, have laid claime to kingdomes. who under assumed titles of Princes deceased, have laid claim to kingdoms. r-crq p-acp vvn n2 pp-f n2 vvn, vhb vvn n1 p-acp n2. (8) part (DIV2) 315 Image 101
4464 God will deale with such men as we teade that Tiberius dealt with a base pretender to a Crowne, God will deal with such men as we teade that Tiberius dealt with a base pretender to a Crown, np1 vmb vvi p-acp d n2 c-acp pns12 n1 cst npg1 vvn p-acp dt j n1 p-acp dt n1, (8) part (DIV2) 315 Image 101
4465 when after long examination hee could not catch the impostor tripping in his tale, at last he consulted with the habite and shape of his body, when After long examination he could not catch the impostor tripping in his tale, At last he consulted with the habit and shape of his body, c-crq p-acp j n1 pns31 vmd xx vvi dt n1 vvg p-acp po31 n1, p-acp ord pns31 vvd p-acp dt n1 cc n1 pp-f po31 n1, (8) part (DIV2) 315 Image 101
4466 and finding there not the delicacie and softnesse of a Prince, but the brawinnesse and servile fashion of a Mechanick, he startled the man with so unexpected a triall, and finding there not the delicacy and softness of a Prince, but the brawinnesse and servile fashion of a Mechanic, he startled the man with so unexpected a trial, cc vvg a-acp xx dt n1 cc n1 pp-f dt n1, cc-acp dt n1 cc j n1 pp-f dt n1, pns31 vvd dt n1 p-acp av j dt n1, (8) part (DIV2) 315 Image 101
4467 and so wrung from him a confession of the Truth. and so wrung from him a Confessi of the Truth. cc av vvn p-acp pno31 dt n1 pp-f dt n1. (8) part (DIV2) 315 Image 101
4468 And surely just so will God deale with such men as usurpe a claime unto his Kingdome, and prevaricate with his Name; And surely just so will God deal with such men as usurp a claim unto his Kingdom, and prevaricate with his Name; cc av-j j av vmb np1 vvi p-acp d n2 p-acp vvi dt n1 p-acp po31 n1, cc vvi p-acp po31 n1; (8) part (DIV2) 315 Image 101
4469 he will not take them on their owne words, or empty professions, but examine their hands; he will not take them on their own words, or empty professions, but examine their hands; pns31 vmb xx vvi pno32 p-acp po32 d n2, cc j n2, cc-acp vvb po32 n2; (8) part (DIV2) 315 Image 101
4470 If hee finde them hardned in the service of sinne, hee will then stop their mouth with their owne hand, If he find them hardened in the service of sin, he will then stop their Mouth with their own hand, cs pns31 vvb pno32 vvn p-acp dt n1 pp-f n1, pns31 vmb av vvi po32 n1 p-acp po32 d n1, (8) part (DIV2) 315 Image 101
4471 and make themselves the argument of their owne conviction. Thirdly, the Power of pious and vertuous education; and make themselves the argument of their own conviction. Thirdly, the Power of pious and virtuous education; cc vvi px32 dt n1 pp-f po32 d n1. ord, dt n1 pp-f j cc j n1; (8) part (DIV2) 315 Image 101
4472 for many men have their manners as the Colliar had his faith, meerely by tradition, and upon credit from their forefathers. for many men have their manners as the Collier had his faith, merely by tradition, and upon credit from their Forefathers. p-acp d n2 vhb po32 n2 p-acp dt n1 vhd po31 n1, av-j p-acp n1, cc p-acp n1 p-acp po32 n2. (8) part (DIV2) 316 Image 101
4473 So saint Paul before his Conversion liv'd as touching the Law unblameably in his owne esteeme, So saint Paul before his Conversion lived as touching the Law unblamably in his own esteem, av n1 np1 p-acp po31 n1 vvd p-acp vvg dt n1 av-j p-acp po31 d n1, (8) part (DIV2) 316 Image 101
4475 Many times we may observe amongst men ▪ that contrarieti• … of affections proceede from causes homogeneall and uniforme, and that the same temper and disposition of minde will serve to produce effects in apparance contrary. Many times we may observe among men ▪ that contrarieti• … of affections proceed from Causes homogeneal and uniform, and that the same temper and disposition of mind will serve to produce effects in appearance contrary. av-d n2 pns12 vmb vvi p-acp n2 ▪ d n1 … pp-f n2 vvb p-acp n2 j cc j, cc d dt d n1 cc n1 pp-f n1 vmb vvi pc-acp vvi n2 p-acp n1 j-jn. (8) part (DIV2) 316 Image 101
4476 When two men contend with much violence to maintaine two different opinions, it may easily bee discerned by a judicious stander by, that it is the same love of victory, the same contentious constitution of Spirit which did foster those extreme discourses, When two men contend with much violence to maintain two different opinions, it may Easily be discerned by a judicious stander by, that it is the same love of victory, the same contentious constitution of Spirit which did foster those extreme discourses, c-crq crd n2 vvb p-acp d n1 pc-acp vvi crd j n2, pn31 vmb av-j vbi vvn p-acp dt j vvb p-acp, cst pn31 vbz dt d n1 pp-f n1, dt d j n1 pp-f n1 r-crq vdd vvi d j-jn n2, (8) part (DIV2) 316 Image 101
4477 and many times men would not be at such distance in tenents, if they did not too much concurre in the pride and vaine glory of an opinionative minde. and many times men would not be At such distance in tenants, if they did not too much concur in the pride and vain glory of an opinionative mind. cc d n2 n2 vmd xx vbi p-acp d n1 p-acp n2, cs pns32 vdd xx av av-d vvi p-acp dt n1 cc j n1 pp-f dt n1 n1. (8) part (DIV2) 316 Image 101
4478 And surely so is it in matters of religion and practise, many times courses extremely opposite are embrac'd out of the selfe same uniforme frame and temper of spirit; And surely so is it in matters of Religion and practice, many times courses extremely opposite Are embraced out of the self same uniform frame and temper of Spirit; cc av-j av vbz pn31 p-acp n2 pp-f n1 cc n1, d n2 n2 av-jn j-jn vbr vvn av pp-f dt n1 d j n1 cc n1 pp-f n1; (8) part (DIV2) 316 Image 101
4479 a humor pertinaciously to adhere to the wayes which a man hath beene bred in, may upon contrary educations produce contrary effects, a humour pertinaciously to adhere to the ways which a man hath been bred in, may upon contrary educations produce contrary effects, dt n1 av-j pc-acp vvi p-acp dt n2 r-crq dt n1 vhz vbn vvn p-acp, vmb p-acp j-jn n2 vvi j-jn n2, (8) part (DIV2) 316 Image 101
4480 and yet the principall reason bee the same, as it is the same vigor and vertue of the earth which from different seedes put into it produceth different fruites. and yet the principal reason be the same, as it is the same vigor and virtue of the earth which from different seeds put into it Produceth different fruits. cc av dt j-jn n1 vbb dt d, c-acp pn31 vbz dt d n1 cc n1 pp-f dt n1 r-crq p-acp j n2 vvn p-acp pn31 vvz j n2. (8) part (DIV2) 316 Image 101
4481 So then a man may abstaine from many evils, and doe many good things meerely out of respect to their breeding, out of a native ingenuitie, So then a man may abstain from many evils, and do many good things merely out of respect to their breeding, out of a native ingenuity, av av dt n1 vmb vvi p-acp d n2-jn, cc vdb d j n2 av-j av pp-f n1 p-acp po32 n-vvg, av pp-f dt j-jn n1, (8) part (DIV2) 316 Image 101
4482 and faire opinion of their fathers pietie, without any such experimentall and convincing evidence of the truth, and fair opinion of their Father's piety, without any such experimental and convincing evidence of the truth, cc j n1 pp-f po32 ng1 n1, p-acp d d j cc j-vvg n1 pp-f dt n1, (8) part (DIV2) 316 Image 101
4483 or Spirituall and Holy love of the goodnesse, by which the true members of Christ are moved unto the same observances. or Spiritual and Holy love of the Goodness, by which the true members of christ Are moved unto the same observances. cc j cc j n1 pp-f dt n1, p-acp r-crq dt j n2 pp-f np1 vbr vvn p-acp dt d n2. (8) part (DIV2) 316 Image 101
4484 Fourthly, the Legall and Affrighting Power which is in the Word, when it is set on by a skilfull master of the assemblies. Fourthly, the Legal and Affrighting Power which is in the Word, when it is Set on by a skilful master of the assemblies. ord, dt j cc vvg n1 r-crq vbz p-acp dt n1, c-crq pn31 vbz vvn a-acp p-acp dt j n1 pp-f dt n2. (8) part (DIV2) 317 Image 101
4485 For though nothing but the Evangelicall vertue of the Word begets true and spirituall obedience, yet outward conformitie may be fashioned by the terror of it. For though nothing but the Evangelical virtue of the Word begets true and spiritual Obedience, yet outward conformity may be fashioned by the terror of it. p-acp cs pix cc-acp dt np1 n1 pp-f dt n1 vvz j cc j n1, av j n1 vmb vbi vvn p-acp dt n1 pp-f pn31. (8) part (DIV2) 317 Image 101
4486 As nothing but vitall, seminall, and fleshly principles can organize a living and true man; As nothing but vital, seminal, and fleshly principles can organize a living and true man; p-acp pix cc-acp j, j-jn, cc j n2 vmb vvi dt n-vvg cc j n1; (8) part (DIV2) 317 Image 101
4487 yet the strokes and violence of hammers, and other instruments being moderated by the hand of a cunning worker can fashion the shape of a man in a dead stone. yet the Strokes and violence of hammers, and other Instruments being moderated by the hand of a cunning worker can fashion the shape of a man in a dead stone. av dt n2 cc n1 pp-f n2, cc j-jn n2 vbg vvn p-acp dt n1 pp-f dt j-jn n1 vmb vvi dt n1 pp-f dt n1 p-acp dt j n1. (8) part (DIV2) 317 Image 101
4488 As Ahab was humbled by the Word in some degree, when yet he was not converted by it. As Ahab was humbled by the Word in Some degree, when yet he was not converted by it. p-acp np1 vbds vvn p-acp dt n1 p-acp d n1, c-crq av pns31 vbds xx vvn p-acp pn31. (8) part (DIV2) 317 Image 101
4489 Fifthly, the power of a naturall illightned Conscience, either a wakened by some heavie affliction, Fifthly, the power of a natural enlightened Conscience, either a wakened by Some heavy affliction, ord, dt n1 pp-f dt j vvn n1, d dt vvn p-acp d j n1, (8) part (DIV2) 318 Image 101
4490 or affrighted with the feare of Iudgement, or, at best, assisted with a temper of generousnesse and ingenuitie, a certaine noblenesse of disposition which can by no meanes endure to be condemned by its owne witnesse, or affrighted with the Fear of Judgement, or, At best, assisted with a temper of generousness and ingenuity, a certain nobleness of disposition which can by no means endure to be condemned by its own witness, cc vvn p-acp dt n1 pp-f n1, cc, p-acp js, vvn p-acp dt n1 pp-f n1 cc n1, dt j n1 pp-f n1 r-crq vmb p-acp dx n2 vvi pc-acp vbi vvn p-acp po31 d n1, (8) part (DIV2) 318 Image 101
4491 nor to adventure on courses which doe directly the wart the practicall principles to which they subscribe. nor to adventure on courses which do directly the wart the practical principles to which they subscribe. ccx pc-acp vvi p-acp n2 r-crq vdb av-j dt n1 dt j n2 p-acp r-crq pns32 vvb. (8) part (DIV2) 318 Image 101
4492 For (as I observed before) many men who will not do good Obedientially, with faith in the Power, with submission to the Will, with aime at the Glory of him that commands it, will yet doe it Rationally out of the conviction and evidence of their owne principles. For (as I observed before) many men who will not do good Obediently, with faith in the Power, with submission to the Will, with aim At the Glory of him that commands it, will yet do it Rationally out of the conviction and evidence of their own principles. p-acp (c-acp pns11 vvd a-acp) d n2 r-crq vmb xx vdi j av-j, p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n1, p-acp vvb p-acp dt n1 pp-f pno31 cst vvz pn31, vmb av vdi pn31 av-j av pp-f dt n1 cc n1 pp-f po32 d n2. (8) part (DIV2) 318 Image 101
4493 And this the Apostle cals a doing by Nature the things contained in the Law, and a being a Law to a mans selfe. And this the Apostle calls a doing by Nature the things contained in the Law, and a being a Law to a men self. cc d dt n1 vvz dt vdg p-acp n1 dt n2 vvn p-acp dt n1, cc dt vbg dt n1 p-acp dt ng1 n1. (8) part (DIV2) 318 Image 101
4494 Now though this may carry a man farre, yet it cannot pull downe the kingdome of sinne in him, for these reasons. Now though this may carry a man Far, yet it cannot pull down the Kingdom of sin in him, for these Reasons. av cs d vmb vvi dt n1 av-j, av pn31 vmbx vvi a-acp dt n1 pp-f n1 p-acp pno31, c-acp d n2. (8) part (DIV2) 318 Image 101
4495 First, it doth not subdue All sinne, All filthinesse of the flesh and spirit, and so perfect • … olynesse in the feare of God. First, it does not subdue All sin, All filthiness of the Flesh and Spirit, and so perfect • … olynesse in the Fear of God. ord, pn31 vdz xx vvi d n1, d n1 pp-f dt n1 cc n1, cc av j • … n1 p-acp dt n1 pp-f np1. (8) part (DIV2) 318 Image 101
4496 Drive a swine out of one dirty way, and he will presently into another, because it was not his disposition but his feare which turned him aside. Drive a Swine out of one dirty Way, and he will presently into Another, Because it was not his disposition but his Fear which turned him aside. vvb dt n1 av pp-f crd j n1, cc pns31 vmb av-j p-acp j-jn, c-acp pn31 vbds xx po31 n1 p-acp po31 n1 r-crq vvd pno31 av. (8) part (DIV2) 318 Image 101
4497 Where there are many of a royall race, though hundreds be destroyed, yet if any one that can prove his descent do remaine alive, the title and soveraigntie runnes into him (as wee see in the slaughter which Athaliah made) so in sinne, Where there Are many of a royal raze, though hundreds be destroyed, yet if any one that can prove his descent do remain alive, the title and sovereignty runs into him (as we see in the slaughter which Athaliah made) so in sin, c-crq pc-acp vbr d pp-f dt j n1, cs crd vbb vvn, av cs d pi cst vmb vvi po31 n1 vdb vvi j, dt n1 cc n1 vvz p-acp pno31 (c-acp pns12 vvb p-acp dt n1 r-crq np1 vvd) av p-acp n1, (8) part (DIV2) 318 Image 101
4498 if any one bee left to exercise power over the Conscience without controle, the kingdome over a mans soule belongs unto that sinne. if any one be left to exercise power over the Conscience without control, the Kingdom over a men soul belongs unto that sin. cs d pi vbi vvn pc-acp vvi n1 p-acp dt n1 p-acp vvi, dt n1 p-acp dt ng1 n1 vvz p-acp d n1. (8) part (DIV2) 318 Image 101
4499 Secondly, though it were possible (which yet cannot be supposed) for a Naturall conscience to restraine and kill all the children of sinne, Secondly, though it were possible (which yet cannot be supposed) for a Natural conscience to restrain and kill all the children of sin, ord, cs pn31 vbdr j (r-crq av vmbx vbi vvn) p-acp dt j n1 pc-acp vvi cc vvi d dt n2 pp-f n1, (8) part (DIV2) 318 Image 101
4500 yet it cannot rippe up nor make barren the wombe of sinne, that is, Lust and Concupiscence, in which the raigne of sinne is sounded: yet it cannot rip up nor make barren the womb of sin, that is, Lust and Concupiscence, in which the Reign of sin is sounded: av pn31 vmbx vvi a-acp ccx vvi j dt n1 pp-f n1, cst vbz, n1 cc n1, p-acp r-crq dt n1 pp-f n1 vbz vvn: (8) part (DIV2) 318 Image 101
4501 Nature cannot discover, much lesse can it bewaile or subdue it. Nature cannot discover, much less can it bewail or subdue it. n1 vmbx vvi, av-d av-dc vmb pn31 vvi cc vvi pn31. (8) part (DIV2) 318 Image 101
4502 As long as there is a Divell to cast in the seedes of temptations, and lusts to cherish, forme, quicken, ripen them, impossible it is but sinne must have an of-spring to raigne over the soule of man. As long as there is a devil to cast in the seeds of temptations, and Lustiest to cherish, Form, quicken, ripen them, impossible it is but sin must have an offspring to Reign over the soul of man. p-acp av-j c-acp pc-acp vbz dt n1 pc-acp vvi p-acp dt n2 pp-f n2, cc n2 pc-acp vvi, n1, vvb, vvb pno32, j pn31 vbz p-acp n1 vmb vhi dt n1 pc-acp vvi p-acp dt n1 pp-f n1. (8) part (DIV2) 318 Image 101
4503 Thirdly, all the Proficiencies of Nature cannot make a mans indeavours good before God; Thirdly, all the Proficiencies of Nature cannot make a men endeavours good before God; ord, d dt n2 pp-f n1 vmbx vvi dt ng1 n2 j p-acp np1; (8) part (DIV2) 318 Image 101
4504 though they may serve to excuse a man to himselfe, yet not unto God. If one beare holy flesh in the skirt of his garment, though they may serve to excuse a man to himself, yet not unto God. If one bear holy Flesh in the skirt of his garment, cs pns32 vmb vvi pc-acp vvi dt n1 p-acp px31, av xx p-acp np1. cs pi vvb j n1 p-acp dt n1 pp-f po31 n1, (8) part (DIV2) 318 Image 101
4505 and with his skirt doth touch fl• … sh shall it be uncleane, saith the Lord in the Prophet? and the Priest answered no. and with his skirt does touch fl• … sh shall it be unclean, Says the Lord in the Prophet? and the Priest answered not. cc p-acp po31 n1 vdz vvi n1 … wd vmb pn31 vbi j, vvz dt n1 p-acp dt n1? cc dt n1 vvd xx. (8) part (DIV2) 318 Image 101
4506 But if one who is uncleane by a dead body touch any of these, shall it be uncleane? and the Priest answered, it shall be uncleane. But if one who is unclean by a dead body touch any of these, shall it be unclean? and the Priest answered, it shall be unclean. p-acp cs pi r-crq vbz j p-acp dt j n1 vvi d pp-f d, vmb pn31 vbi j? cc dt n1 vvd, pn31 vmb vbi j. (8) part (DIV2) 318 Image 101
4507 So is this people, and so is this nation before mee, saith the Lord, and so are all the workes of their hands before me, they are uncleane. So is this people, and so is this Nation before me, Says the Lord, and so Are all the works of their hands before me, they Are unclean. np1 vbz d n1, cc av vbz d n1 p-acp pno11, vvz dt n1, cc av vbr d dt n2 pp-f po32 n2 p-acp pno11, pns32 vbr j. (8) part (DIV2) 318 Image 101
4508 They thinke because they are the seed of Abraham, and dwell in the land of promise, They think Because they Are the seed of Abraham, and dwell in the land of promise, pns32 vvb c-acp pns32 vbr dt n1 pp-f np1, cc vvi p-acp dt n1 pp-f n1, (8) part (DIV2) 318 Image 101
4509 and have my worship, and oracles, and sacrifices, not in their hearts, but only in their lips and hands, which are but the skirts of the soule, that therefore doubtlesse they are cleane; and have my worship, and oracles, and Sacrifices, not in their hearts, but only in their lips and hands, which Are but the skirts of the soul, that Therefore doubtless they Are clean; cc vhb po11 n1, cc n2, cc n2, xx p-acp po32 n2, cc-acp av-j p-acp po32 n2 cc n2, r-crq vbr p-acp dt n2 pp-f dt n1, cst av av-j pns32 vbr j; (8) part (DIV2) 318 Image 101
4510 but whatever they are before themselves, in their owne eyes and estimation, yet before me neither the priviledge of their persons, Abrahams seede, but whatever they Are before themselves, in their own eyes and estimation, yet before me neither the privilege of their Persons, Abrahams seed, cc-acp r-crq pns32 vbr p-acp px32, p-acp po32 d n2 cc n1, av p-acp pno11 dx dt n1 pp-f po32 n2, npg1 n1, (8) part (DIV2) 318 Image 101
4511 nor the priviledge of their nation, the land of promise, nor the priviledge of their meere outward obedience, the workes of their hands, nor the privilege of their Nation, the land of promise, nor the privilege of their mere outward Obedience, the works of their hands, ccx dt n1 pp-f po32 n1, dt n1 pp-f n1, ccx dt n1 pp-f po32 j j n1, dt n2 pp-f po32 n2, (8) part (DIV2) 318 Image 101
4512 nor the priviledge of their ceremonies and worship, that which they offer before me, can doe them any good, nor the privilege of their ceremonies and worship, that which they offer before me, can do them any good, ccx dt n1 pp-f po32 n2 cc n1, cst r-crq pns32 vvb p-acp pno11, vmb vdi pno32 d j, (8) part (DIV2) 318 Image 101
4513 but they, and all they doe is uncleane in my sight. but they, and all they do is unclean in my sighed. cc-acp pns32, cc d pns32 vdb vbz j p-acp po11 n1. (8) part (DIV2) 318 Image 101
4514 Offerings and sacrifices in themselves were holy things, but yet unto them saith the Lord, to a revolting and disobedient people, they shall be as the bread of mourners, that is uncleane, Offerings and Sacrifices in themselves were holy things, but yet unto them Says the Lord, to a revolting and disobedient people, they shall be as the bred of mourners, that is unclean, n2 cc n2 p-acp px32 vbdr j n2, cc-acp av p-acp pno32 vvz dt n1, p-acp dt j-vvg cc j n1, pns32 vmb vbi c-acp dt n1 pp-f n2, cst vbz j, (8) part (DIV2) 318 Image 101
4515 and the Prophet ▪ elsewhere intimate the reason, I hate, I despise your feast dayis, I will not smell in your solemne assemblies, and the Prophet ▪ elsewhere intimate the reason, I hate, I despise your feast days, I will not smell in your solemn assemblies, cc dt n1 ▪ av vvi dt n1, pns11 vvb, pns11 vvb po22 n1 n2, pns11 vmb xx vvi p-acp po22 j n2, (8) part (DIV2) 318 Image 101
4516 though yee offer me your meate offerings I will not accept them, neither will I regard the peace offerings of your fat beasts. though ye offer me your meat offerings I will not accept them, neither will I regard the peace offerings of your fat beasts. cs pn22 vvb pno11 po22 n1 n2 pns11 vmb xx vvi pno32, dx vmb pns11 vvi dt n1 n2 pp-f po22 j n2. (8) part (DIV2) 318 Image 101
4517 Your burnt offerings arae not acceptable, nor your sacrifices sweete unto me. Your burned offerings Arae not acceptable, nor your Sacrifices sweet unto me. po22 j-vvn n2 fw-la xx j, ccx po22 n2 j p-acp pno11. (8) part (DIV2) 318 Image 101
4518 Though the things done be by institution Gods ▪ yet the evill performance of them makes them Ours, that is ▪ sinfull and uncleane. Though the things done be by Institution God's ▪ yet the evil performance of them makes them Ours, that is ▪ sinful and unclean. cs dt n2 vdn vbi p-acp n1 n2 ▪ av dt j-jn n1 pp-f pno32 vvz pno32 png12, cst vbz ▪ j cc j. (8) part (DIV2) 318 Image 101
4519 Mercie it selfe without Faith, which ought to be the roote of all obedience, is a sinfull mercy; Mercy it self without Faith, which ought to be the root of all Obedience, is a sinful mercy; n1 pn31 n1 p-acp n1, r-crq vmd pc-acp vbi dt n1 pp-f d n1, vbz dt j n1; (8) part (DIV2) 318 Image 101
4520 mercy in the thing, but sinne to the man. Sixthly, the sway and bias of selfe-love, and particular ends. mercy in the thing, but sin to the man. Sixthly, the sway and bias of Self-love, and particular ends. n1 p-acp dt n1, cc-acp n1 p-acp dt n1. j, dt vvb cc n1 pp-f n1, cc j n2. (8) part (DIV2) 318 Image 101
4521 When a mans disposition lookes one way, and his ends carry him another, that motion is ever a sinfull motion, because though it be sutable in outward conformity to the Rule, When a men disposition looks one Way, and his ends carry him Another, that motion is ever a sinful motion, Because though it be suitable in outward conformity to the Rule, c-crq dt ng1 n1 vvz crd n1, cc po31 n2 vvi pno31 j-jn, cst n1 vbz av dt j n1, c-acp cs pn31 vbb j p-acp j n1 p-acp dt n1, (8) part (DIV2) 319 Image 101
4522 yet it is a Dead motion like that of puppets or manimate bodies, which have no principle of motion in themselves, yet it is a Dead motion like that of puppets or manimate bodies, which have no principle of motion in themselves, av pn31 vbz dt j n1 av-j cst pp-f n2 cc j n2, r-crq vhb dx n1 pp-f n1 p-acp px32, (8) part (DIV2) 319 Image 101
4523 but are carried about by the spring or weight which hangs unto them (for a mans ends are but his weights) and so the Obedience which comes from them is but a Dead obedience, which the Apostle makes the attribute of sinfull workes, but Are carried about by the spring or weight which hangs unto them (for a men ends Are but his weights) and so the obedience which comes from them is but a Dead Obedience, which the Apostle makes the attribute of sinful works, cc-acp vbr vvn a-acp p-acp dt n1 cc n1 r-crq vvz p-acp pno32 (c-acp dt ng1 n2 vbr p-acp po31 n2) cc av dt n1 r-crq vvz p-acp pno32 vbz cc-acp dt j n1, r-crq dt n1 vvz dt n1 pp-f j n2, (8) part (DIV2) 319 Image 101
4524 and Saint Iames of a diabolicall saith. and Saint James of a diabolical Says. cc n1 np1 pp-f dt j vvz. (8) part (DIV2) 319 Image 101
4525 The act of Iehu in rooting out the house of Ahab, and the Priests of Baal was a right zealous action in it selfe, The act of Iehu in rooting out the house of Ahab, and the Priests of Baal was a right zealous actium in it self, dt n1 pp-f np1 p-acp j-vvg av dt n1 pp-f np1, cc dt n2 pp-f np1 vbds dt j-jn j n1 p-acp pn31 n1, (8) part (DIV2) 319 Image 101
4526 and by God commanded, but it was a meere murther as it was by Iehu executed, and by God commanded, but it was a mere murder as it was by Iehu executed, cc p-acp np1 vvd, cc-acp pn31 vbds dt j n1 c-acp pn31 vbds p-acp np1 vvn, (8) part (DIV2) 319 Image 101
4527 because hee intended not the extirpation of idolatry, but onely the erecting and establishing of his owne throne. Because he intended not the extirpation of idolatry, but only the erecting and establishing of his own throne. c-acp pns31 vvd xx dt n1 pp-f n1, cc-acp av-j dt vvg cc vvg pp-f po31 d n1. (8) part (DIV2) 319 Image 101
4528 To preach the Word is in it selfe a most excellent worke, yet to some there is a Reward for it, to others onely a Dispensation, as the Apostle distinguisheth, To preach the Word is in it self a most excellent work, yet to Some there is a Reward for it, to Others only a Dispensation, as the Apostle Distinguisheth, pc-acp vvi dt n1 vbz p-acp pn31 n1 dt av-ds j n1, av p-acp d pc-acp vbz dt vvb p-acp pn31, p-acp n2-jn j dt n1, p-acp dt n1 vvz, (8) part (DIV2) 319 Image 101
4529 and he gives us as there, so else where, the reasons of it, drawne from the severall ends of men, some preach Christ out of envie, and he gives us as there, so Else where, the Reasons of it, drawn from the several ends of men, Some preach christ out of envy, cc pns31 vvz pno12 p-acp a-acp, av av c-crq, dt n2 pp-f pn31, vvn p-acp dt j n2 pp-f n2, d vvb np1 av pp-f vvi, (8) part (DIV2) 319 Image 101
4530 and others out of good will. To give good counsell, for the prevention of approching danger is a worke of a noble and charitable disposition as we see in Ionathan towards David; but in Amaziah the priest of Bethel, who disswaded Amos from preaching at the Court, and Others out of good will. To give good counsel, for the prevention of approaching danger is a work of a noble and charitable disposition as we see in Ionathan towards David; but in Amaziah the priest of Bethel, who dissuaded Amos from preaching At the Court, cc n2-jn av pp-f j n1. pc-acp vvi j n1, p-acp dt n1 pp-f j-vvg n1 vbz dt n1 pp-f dt j cc j n1 c-acp pns12 vvb p-acp np1 p-acp np1; cc-acp p-acp np1 dt n1 pp-f np1, r-crq vvd np1 p-acp vvg p-acp dt n1, (8) part (DIV2) 319 Image 101
4531 because of the kings displeasure, and the evill consequences which might thereupon ensue (of all which himselfe was the principall if not sole author) this was but a poore curtesie, Because of the Kings displeasure, and the evil consequences which might thereupon ensue (of all which himself was the principal if not sole author) this was but a poor courtesy, c-acp pp-f dt ng1 n1, cc dt j-jn n2 r-crq vmd av vvi (pp-f d r-crq px31 vbds dt n-jn cs xx j n1) d vbds p-acp dt j n1, (8) part (DIV2) 319 Image 101
4532 for it was not out of love to the Prophet, but onely to bee ridde of his preaching. for it was not out of love to the Prophet, but only to be rid of his preaching. c-acp pn31 vbds xx av pp-f n1 p-acp dt n1, cc-acp av-j pc-acp vbi vvn pp-f po31 vvg. (8) part (DIV2) 319 Image 101
4533 To seeke God, to returne, to enquire early after him, to remember him as a Rocke and Redeemer are in themselves choice and excellent services; To seek God, to return, to inquire early After him, to Remember him as a Rock and Redeemer Are in themselves choice and excellent services; p-acp vvi np1, pc-acp vvi, pc-acp vvi av-j p-acp pno31, pc-acp vvi pno31 p-acp dt n1 cc n1 vbr p-acp px32 j cc j n2; (8) part (DIV2) 319 Image 101
4534 but not to doe all this out of a straight and stedfast heart, but out of feare onely of Gods sword, not to doe it because God commands them, but because he slayes them; but not to do all this out of a straight and steadfast heart, but out of Fear only of God's sword, not to do it Because God commands them, but Because he slays them; cc-acp xx pc-acp vdi d d av pp-f dt j cc j n1, cc-acp av pp-f n1 av-j pp-f npg1 n1, xx pc-acp vdi pn31 p-acp np1 vvz pno32, cc-acp c-acp pns31 vvz pno32; (8) part (DIV2) 319 Image 101
4535 this end makes all but lying and flatterie, like the promises of a boy under the rod. this end makes all but lying and flattery, like the promises of a boy under the rod. d n1 vvz d p-acp vvg cc n1, av-j dt n2 pp-f dt n1 p-acp dt n1. (8) part (DIV2) 319 Image 101
4536 To feare God is the conclusion of that matter, and the whole dutie of man; To Fear God is the conclusion of that matter, and the Whole duty of man; p-acp n1 np1 vbz dt n1 pp-f cst n1, cc dt j-jn n1 pp-f n1; (8) part (DIV2) 319 Image 101
4537 but not to feare the Lord and his Goodnesse, but to feare the Lord and his Lions (as the Samaritans did) this is indeede not to feare the Lord at all. but not to Fear the Lord and his goodness, but to Fear the Lord and his Lions (as the Samaritans did) this is indeed not to Fear the Lord At all. cc-acp xx p-acp vvb dt n1 cc po31 n1, p-acp pc-acp vvi dt n1 cc po31 n2 (c-acp dt njp2 vdd) d vbz av xx pc-acp vvi dt n1 p-acp d. (8) part (DIV2) 319 Image 101
4538 Lastly the very Antipathie of sinnes must necessarily keepe a man from many. Lastly the very Antipathy of Sins must necessarily keep a man from many. ord dt j n1 pp-f n2 vmb av-j vvi dt n1 p-acp d. (8) part (DIV2) 320 Image 101
4539 For there are some sinnes so dissident and various, that they cannot consist together in the practice of them. For there Are Some Sins so dissident and various, that they cannot consist together in the practice of them. p-acp a-acp vbr d n2 av n1 cc j, cst pns32 vmbx vvi av p-acp dt n1 pp-f pno32. (8) part (DIV2) 320 Image 101
4540 Though the same Roote of originall corruption will serue for both, yet the exercises of them are incompatible: Though the same Root of original corruption will serve for both, yet the exercises of them Are incompatible: cs dt d n1 pp-f j-jn n1 vmb vvi p-acp d, av dt n2 pp-f pno32 vbr j: (8) part (DIV2) 320 Image 101
4541 As the same roote will convey sap to several boughes, which shall beare fruits so different as could not grow out of the same branch. As the same root will convey sap to several boughs, which shall bear fruits so different as could not grow out of the same branch. c-acp dt d n1 vmb vvi n1 p-acp j n2, r-crq vmb vvi n2 av j c-acp vmd xx vvi av pp-f dt d n1. (8) part (DIV2) 320 Image 101
4542 The Apostle gives a distinction of spirituall and fleshly filthinesse betweene many of which there is as great an opposition as betweene flesh and spirit. The Apostle gives a distinction of spiritual and fleshly filthiness between many of which there is as great an opposition as between Flesh and Spirit. dt np1 vvz dt n1 pp-f j cc j n1 p-acp d pp-f r-crq a-acp vbz p-acp j dt n1 c-acp p-acp n1 cc n1. (8) part (DIV2) 320 Image 101
4543 Ambition, pride, hypocrisie, formality, are spirituall sins; drunkennesse, uncleannesse, publike, sordid, notorious intemperance are fleshly sinnes; Ambition, pride, hypocrisy, formality, Are spiritual Sins; Drunkenness, uncleanness, public, sordid, notorious intemperance Are fleshly Sins; n1, n1, n1, n1, vbr j n2; n1, n1, j, j, j n1 vbr j n2; (8) part (DIV2) 320 Image 101
4544 and these two sorts cannot ordinarily stand together, for the latter will speedily blast the projects, disappoint the expectations, wash of the dawbe and varnish which a man with much cunning and paines had put on. and these two sorts cannot ordinarily stand together, for the latter will speedily blast the projects, disappoint the Expectations, wash of the daub and varnish which a man with much cunning and pains had put on. cc d crd n2 vmbx av-j vvi av, p-acp dt d vmb av-j vvi dt n2, vvi dt n2, vvb pp-f dt vvb cc vvi r-crq dt n1 p-acp d j-jn cc n2 vhd vvn a-acp. (8) part (DIV2) 320 Image 101
4545 Pilat and Herod did hate one another, and this one would haue thought should haue advantaged Christ against the particular malice of either of them against him (as in a case something paralell it did Saint ' Paul when the Pharises and Sadduces were divided) but their malice against Christ being not so well able to wreake it selfe on him during their owne distances, was a meanes to procure a reconciliation more mischievous then their malice. Pilat and Herod did hate one Another, and this one would have Thought should have advantaged christ against the particular malice of either of them against him (as in a case something parallel it did Faint ' Paul when the Pharisees and Sadducees were divided) but their malice against christ being not so well able to wreak it self on him during their own distances, was a means to procure a reconciliation more mischievous then their malice. np1 cc np1 vdd vvi pi j-jn, cc d pi vmd vhi vvd vmd vhi vvn np1 p-acp dt j n1 pp-f d pp-f pno32 p-acp pno31 (c-acp p-acp dt n1 pi n1 pn31 vdd j ' np1 c-crq dt np2 cc np2 vbdr vvn) p-acp po32 n1 p-acp np1 vbg xx av av j pc-acp vvi pn31 n1 p-acp pno31 p-acp po32 d n2, vbds dt n2 pc-acp vvi dt n1 av-dc j av po32 n1. (8) part (DIV2) 320 Image 101
4546 Ephraim against Manasseh, and Manasseh against Ephraim, but both against Iuda, one sinne was put out to make the more roome for another. Ephraim against Manasses, and Manasses against Ephraim, but both against Iuda, one sin was put out to make the more room for Another. np1 p-acp np1, cc np1 p-acp np1, cc-acp d p-acp np1, crd n1 vbds vvn av pc-acp vvi dt av-dc n1 p-acp j-jn. (8) part (DIV2) 320 Image 101
4547 Many men have some master sinne, which checks and abates the rest. Many men have Some master sin, which Checks and abates the rest. av-d n2 vhb d n1 n1, r-crq vvz cc vvz dt n1. (8) part (DIV2) 320 Image 101
4548 The ancient Romans were restrain'd from Intemperance, Iniustice, violence by an extreame affection of glorie and an universall soveraigntie. The ancient Roman were restrained from Intemperance, Injustice, violence by an extreme affection of glory and an universal sovereignty. dt j njp2 vbdr vvn p-acp n1, n1, n1 p-acp dt j-jn n1 pp-f n1 cc dt j n1. (8) part (DIV2) 320 Image 101
4549 As many times men cure heates with heates, and one flux of blood with another; so some sins though not cur'd are yet forborne upon the predominancy of others. As many times men cure heats with heats, and one flux of blood with Another; so Some Sins though not cured Are yet forborn upon the predominancy of Others. p-acp d n2 n2 vvb n2 p-acp n2, cc crd n1 pp-f n1 p-acp j-jn; av d n2 c-acp xx vvn vbr av vvn p-acp dt n1 pp-f n2-jn. (8) part (DIV2) 320 Image 101
4550 The Pharises hated Christ, and feared the people, and many times this feare restrain'd the manifestatiō & executiō of the other. The Pharisees hated christ, and feared the people, and many times this Fear restrained the manifestation & execution of the other. dt np2 vvd np1, cc vvd dt n1, cc d n2 d n1 vvn dt n1 cc n1 pp-f dt j-jn. (8) part (DIV2) 320 Image 101
4551 The Third and last Exception is this. The Third and last Exception is this. dt ord cc ord n1 vbz d. (8) part (DIV2) 321 Image 101
4552 Vnregenetate men of a more calme and civill temper may conceive themselves delivered from the raigne of sinne, Vnregenetate men of a more Cam and civil temper may conceive themselves Delivered from the Reign of sin, vvi n2 pp-f dt av-dc j-jn cc j n1 vmb vvi px32 vvn p-acp dt vvb pp-f n1, (8) part (DIV2) 321 Image 101
4553 because they have many conflictes with it, and reluctancies against it, and so afford not such a plenarie and resolved Obedience to it as so absolute a power requireth. Because they have many conflicts with it, and Reluctancies against it, and so afford not such a plenary and resolved obedience to it as so absolute a power requires. c-acp pns32 vhb d n2 p-acp pn31, cc n2 p-acp pn31, cc av vvb xx d dt j-jn cc j-vvn n1 p-acp pn31 a-acp av j dt n1 vvz. (8) part (DIV2) 321 Image 101
4554 To this I answere, That this is no more sufficient to conclude an overthrow of the raigne of sinne, To this I answer, That this is no more sufficient to conclude an overthrow of the Reign of sin, p-acp d pns11 vvb, cst d vbz dx av-dc j pc-acp vvi dt n1 pp-f dt n1 pp-f n1, (8) part (DIV2) 321 Image 101
4555 then the sudden mutinie of Cesars souldiers, which hee easily queiled with one brave word, could conclude the nullifying of his government. then the sudden mutiny of Caesars Soldiers, which he Easily queiled with one brave word, could conclude the nullifying of his government. cs dt j n1 pp-f npg1 n2, r-crq pns31 av-j vvd p-acp crd j n1, vmd vvi dt n-vvg pp-f po31 n1. (8) part (DIV2) 321 Image 101
4556 For when we mention uncontrolednesse as an argument of sins Raigne, we meane not that a bare naturall Conviction (which the Apostle cals an Accusation) which imports a former yeelding to the lust, and no more; For when we mention uncontrolednesse as an argument of Sins Reign, we mean not that a bore natural Conviction (which the Apostle calls an Accusation) which imports a former yielding to the lust, and no more; p-acp c-crq pns12 vvb n1 p-acp dt n1 pp-f n2 vvi, pns12 vvb xx d dt j j n1 (r-crq dt n1 vvz dt n1) r-crq vvz dt j vvg p-acp dt n1, cc dx av-dc; (8) part (DIV2) 321 Image 101
4557 but that a spirituall expostulation with a mans owne heart, ioyned with true repentance, and a sound and serious Lusting against the desires and commands of the flesh, are the things which subdue the raigne of sinne. but that a spiritual expostulation with a men own heart, joined with true Repentance, and a found and serious Lusting against the Desires and commands of the Flesh, Are the things which subdue the Reign of sin. cc-acp cst dt j n1 p-acp dt ng1 d n1, vvn p-acp j n1, cc dt n1 cc j j-vvg p-acp dt n2 cc n2 pp-f dt n1, vbr dt n2 r-crq vvb dt n1 pp-f n1. (8) part (DIV2) 321 Image 101
4558 The whole state then of this point touching the Roialtie of si• … ne will be fully opened, The Whole state then of this point touching the Royalty of si• … ne will be Fully opened, dt j-jn n1 av pp-f d n1 vvg dt n1 pp-f n1 … ccx vmb vbi av-j vvn, (8) part (DIV2) 321 Image 101
4559 when we shall have distinctly unfolded the Differences betweene these Two Conflicts with sinne, the Conflict of a naturall Accusing Conscience, and the Conflict of a spirituall, Mourning and Repenting Conscience. when we shall have distinctly unfolded the Differences between these Two Conflicts with sin, the Conflict of a natural Accusing Conscience, and the Conflict of a spiritual, Mourning and Repenting Conscience. c-crq pns12 vmb vhi av-j vvn dt n2 p-acp d crd n2 p-acp n1, dt n1 pp-f dt j vvg n1, cc dt n1 pp-f dt j, j-vvg cc vvg n1. (8) part (DIV2) 321 Image 101
4560 First they Differ in the Principles whence they proceede. First they Differ in the Principles whence they proceed. ord pns32 vvb p-acp dt n2 c-crq pns32 vvb. (8) part (DIV2) 322 Image 101
4619 but is firmely fix'd in the parts themselves on which the impressions of sinne are made. but is firmly fixed in the parts themselves on which the impressions of sin Are made. cc-acp vbz av-j vvn p-acp dt n2 px32 p-acp r-crq dt n2 pp-f n1 vbr vvn. (8) part (DIV2) 323 Image 101
4561 The one proceeds from a spirit of feare and bondage, the other from a spirit of love and delight. The one proceeds from a Spirit of Fear and bondage, the other from a Spirit of love and delight. dt pi vvz p-acp dt n1 pp-f n1 cc n1, dt j-jn p-acp dt n1 pp-f n1 cc n1. (8) part (DIV2) 322 Image 101
4562 An unregenerate man considers the state of sinne as a kingdome, and so he loves the services of it ▪ and yet he Considers it as Regnum sub graviore regno. as a kingdome subiect to the scrutinies and enquiries of a higher kingdome, an unregenerate man considers the state of sin as a Kingdom, and so he loves the services of it ▪ and yet he Considers it as Kingdom sub graviore regno. as a Kingdom Subject to the Scrutinies and Enquiries of a higher Kingdom, dt j n1 vvz dt n1 pp-f n1 p-acp dt n1, cc av pns31 vvz dt n2 pp-f pn31 ▪ cc av pns31 vvz pn31 p-acp fw-la fw-la fw-la fw-la. p-acp dt n1 j-jn p-acp dt n2 cc n2 pp-f dt jc n1, (8) part (DIV2) 322 Image 101
4563 and so he feares it, because the Guilt thereof, and day of accompts affrights him so that this Naturall Conflict • … iseth out of the Compulsion of his Iudgement, not out of the propension of his will; and so he fears it, Because the Gilded thereof, and day of accounts affrights him so that this Natural Conflict • … iseth out of the Compulsion of his Judgement, not out of the propension of his will; cc av pns31 n2 pn31, c-acp dt j-vvn av, cc n1 pp-f n2 vvz pno31 av cst d j n1 • … vvz av pp-f dt n1 pp-f po31 n1, xx av pp-f dt n1 pp-f po31 n1; (8) part (DIV2) 322 Image 101
4564 not from a desire to be Holy, but onely to be safe and quiet; he abhorreth the thoughts of God and his Iustice; not from a desire to be Holy, but only to be safe and quiet; he abhorreth the thoughts of God and his justice; xx p-acp dt n1 pc-acp vbi j, cc-acp av-j pc-acp vbi j cc j-jn; pns31 vvz dt n2 pp-f np1 cc po31 n1; (8) part (DIV2) 322 Image 101
4565 whereas the faithfull hate sinne with relation to the purity and righteousnesse of God, desire to walke in all well pleasing towards him, hunger after his grace, are affected with indignation, selfe-displicencie, whereas the faithful hate sin with Relation to the purity and righteousness of God, desire to walk in all well pleasing towards him, hunger After his grace, Are affected with Indignation, self-displicency, cs dt j n1 n1 p-acp n1 p-acp dt n1 cc n1 pp-f np1, vvb pc-acp vvi p-acp d av vvg p-acp pno31, n1 p-acp po31 n1, vbr vvn p-acp n1, j, (8) part (DIV2) 322 Image 101
4566 and revenge against themselves for sin, mourne under their corruptions, bewaile the frowardnesse of their slipperie and revolting hearrs, set a watch and spirituall iudicature over them, crie out for strength to resist their lusts, and revenge against themselves for since, mourn under their corruptions, bewail the frowardness of their slippery and revolting hearrs, Set a watch and spiritual judicature over them, cry out for strength to resist their Lustiest, cc vvi p-acp px32 p-acp n1, vvi p-acp po32 n2, vvb dt n1 pp-f po32 j cc j-vvg n2, vvd dt n1 cc j n1 p-acp pno32, vvb av p-acp n1 pc-acp vvi po32 n2, (8) part (DIV2) 322 Image 101
4567 and prayse God for any grace, power, discipline, severitie which he shewes against them. and praise God for any grace, power, discipline, severity which he shows against them. cc n1 np1 p-acp d n1, n1, n1, n1 r-crq pns31 vvz p-acp pno32. (8) part (DIV2) 322 Image 101
4568 In one word, a naturall conscience doth onely shew the danger of sinne, and so makes a man feare it; but a Spirituall conscience shewes the Pollution of sinne, the extreme contrarietic which it beares to the love of our heart, the rule of our life, the Law of God, In one word, a natural conscience does only show the danger of sin, and so makes a man Fear it; but a Spiritual conscience shows the Pollution of sin, the extreme contrarietic which it bears to the love of our heart, the Rule of our life, the Law of God, p-acp crd n1, dt j n1 vdz av-j vvi dt n1 pp-f n1, cc av vvz dt n1 vvb pn31; p-acp dt j n1 vvz dt n1 pp-f n1, dt j-jn n1 r-crq pn31 vvz p-acp dt n1 pp-f po12 n1, dt n1 pp-f po12 n1, dt n1 pp-f np1, (8) part (DIV2) 322 Image 101
4569 and so makes a man hate it, as a thing contrary not only to his happinesse, but to his nature, of which he hath newly beene made partaker. and so makes a man hate it, as a thing contrary not only to his happiness, but to his nature, of which he hath newly been made partaker. cc av vvz dt n1 vvi pn31, p-acp dt n1 j-jn xx av-j p-acp po31 n1, p-acp p-acp po31 n1, pp-f r-crq pns31 vhz av-j vbn vvn n1. (8) part (DIV2) 322 Image 101
4570 A dogge will be brought by discipline to for beare those things which his nature most delights in, not because his ravine is changed into a better temper, A dog will be brought by discipline to for bear those things which his nature most delights in, not Because his ravine is changed into a better temper, dt n1 vmb vbi vvn p-acp n1 p-acp p-acp vvi d n2 r-crq po31 n1 av-ds vvz p-acp, xx c-acp po31 n1 vbz vvn p-acp dt jc n1, (8) part (DIV2) 322 Image 101
4571 but the following paines makes him abstaine from the present baite: but the following pains makes him abstain from the present bait: cc-acp dt j-vvg n2 vvz pno31 vvi p-acp dt j n1: (8) part (DIV2) 322 Image 101
4572 so the conflict of the faithfull is with the unholynesse of sinne, but the conflict of other men is onely with the Guilt and other sensuall incommodities of sinne. so the conflict of the faithful is with the unholiness of sin, but the conflict of other men is only with the Gilded and other sensual incommodities of sin. av dt n1 pp-f dt j vbz p-acp dt n1 pp-f n1, cc-acp dt n1 pp-f j-jn n2 vbz av-j p-acp dt j-vvn cc j-jn j n2 pp-f n1. (8) part (DIV2) 322 Image 101
4573 And though that may make a man forbeare and returne, yet not unto the Lord: And though that may make a man forbear and return, yet not unto the Lord: cc cs d vmb vvi dt n1 vvi cc vvi, av xx p-acp dt n1: (8) part (DIV2) 322 Image 101
4574 They have not cryed unto me, saith the Lord, with their heart, when they howled upon their beds. They have not cried unto me, Says the Lord, with their heart, when they howled upon their Beds. pns32 vhb xx vvn p-acp pno11, vvz dt n1, p-acp po32 n1, c-crq pns32 vvd p-acp po32 n2. (8) part (DIV2) 322 Image 101
4575 Their prayers were not cries, but howlings, brutish and meere sensuall complaints, because they proceeded not from their hearts, from any inward and sincere affection, Their Prayers were not cries, but howlings, brutish and mere sensual complaints, Because they proceeded not from their hearts, from any inward and sincere affection, po32 n2 vbdr xx n2, p-acp n2-vvg, j cc j j n2, c-acp pns32 vvd xx p-acp po32 n2, p-acp d j cc j n1, (8) part (DIV2) 322 Image 101
4576 but onely from feare of that hand whith was able to cast them upon their beds. but only from Fear of that hand vuhith was able to cast them upon their Beds. cc-acp av-j p-acp n1 pp-f d n1 p-acp vbds j p-acp vvd pno32 p-acp po32 n2. (8) part (DIV2) 322 Image 101
4620 Thirdly, they differ in the manner or qualities of the conflict. Thirdly, they differ in the manner or qualities of the conflict. ord, pns32 vvb p-acp dt n1 cc n2 pp-f dt n1. (8) part (DIV2) 324 Image 101
4577 As a sicke man eates meat, not for love of it, which he takes with much reluctancie and disrellish, As a sick man eats meat, not for love of it, which he Takes with much reluctancy and disrelish, p-acp dt j n1 vvz n1, xx p-acp n1 pp-f pn31, r-crq pns31 vvz p-acp d n1 cc vvi, (8) part (DIV2) 322 Image 101
4578 but for feare of death which makes him force himselfe (a. Saul said to Samuel ) against his will, whereas a heal• … y man eates the same meate with hunger and delight: but for Fear of death which makes him force himself (a. Saul said to Samuel) against his will, whereas a heal• … y man eats the same meat with hunger and delight: cc-acp p-acp n1 pp-f n1 r-crq vvz pno31 vvi px31 (n1 np1 vvd p-acp np1) p-acp po31 n1, cs dt n1 … wd n1 vvz dt d n1 p-acp n1 cc n1: (8) part (DIV2) 322 Image 101
4579 so a naturall ▪ conscience constraines a man to doe some things which his heart never goes along with, onely to avoide the paine which the contrary guilt infers. so a natural ▪ conscience constrains a man to do Some things which his heart never Goes along with, only to avoid the pain which the contrary guilt infers. av dt j ▪ n1 vvz dt n1 pc-acp vdi d n2 r-crq po31 n1 av-x vvz a-acp p-acp, av-j pc-acp vvi dt n1 r-crq dt j-jn n1 vvz. (8) part (DIV2) 322 Image 101
4580 In a Tempest the marriners will cast out all their wares, not out of any hatred to the things (for they throw over their very hearts into the Sea with them) but because the safety of their lives, In a Tempest the Mariners will cast out all their wares, not out of any hatred to the things (for they throw over their very hearts into the Sea with them) but Because the safety of their lives, p-acp dt n1 dt n2 vmb vvi av d po32 n2, xx av pp-f d n1 p-acp dt n2 (c-acp pns32 vvb p-acp po32 j n2 p-acp dt n1 p-acp pno32) p-acp c-acp dt n1 pp-f po32 n2, (8) part (DIV2) 322 Image 101
4581 and preservation of their goods will not stand together; and preservation of their goods will not stand together; cc n1 pp-f po32 n2-j vmb xx vvi av; (8) part (DIV2) 322 Image 101
4582 not sub intuitu mali, sed min• … ris boni, not under the apprehension of any evill in the things, not sub intuitu mali, sed min• … ris boni, not under the apprehension of any evil in the things, xx fw-la fw-la fw-la, fw-la n1 … zz fw-la, xx p-acp dt n1 pp-f d n-jn p-acp dt n2, (8) part (DIV2) 322 Image 101
4583 but onely as a lesser good which will not consist with the greater; and therefore they never throw them over but in a Tempest: but only as a lesser good which will not consist with the greater; and Therefore they never throw them over but in a Tempest: cc-acp av-j c-acp dt jc j r-crq vmb xx vvi p-acp dt jc; cc av pns32 av-x vvb pno32 a-acp p-acp p-acp dt n1: (8) part (DIV2) 322 Image 101
4584 whereas at all other times they labour at the pumpe to exonerate the ship of the water which settles at the bottome, not onely for the danger, whereas At all other times they labour At the pump to exonerate the ship of the water which settles At the bottom, not only for the danger, cs p-acp d j-jn n2 pns32 vvb p-acp dt n1 pc-acp vvi dt n1 pp-f dt n1 r-crq vvz p-acp dt n1, xx av-j p-acp dt n1, (8) part (DIV2) 322 Image 101
4585 but stinch and noysomnesse of it too. but stinch and noysomnesse of it too. cc-acp vvb cc n1 pp-f pn31 av. (8) part (DIV2) 322 Image 101
4586 Thus a Naturall conscience throwes away sinne as wares, and therefore never forbeares it but in a Tempest of wrath, Thus a Natural conscience throws away sin as wares, and Therefore never forbears it but in a Tempest of wrath, av dt j n1 vvz av n1 p-acp n2, cc av av-x vvz pn31 p-acp p-acp dt n1 pp-f n1, (8) part (DIV2) 322 Image 101
4587 and sense of the curse and quickly returnes to it againe; and sense of the curse and quickly returns to it again; cc n1 pp-f dt n1 cc av-j n2 p-acp pn31 av; (8) part (DIV2) 322 Image 101
4588 but a spirituall conscience throwes out sinne as corrupt and stinking water, and therefore is uniformely disaffected to it, but a spiritual conscience throws out sin as corrupt and stinking water, and Therefore is uniformly disaffected to it, cc-acp dt j n1 vvz av n1 c-acp j cc j-vvg n1, cc av vbz av-j vvn p-acp pn31, (8) part (DIV2) 322 Image 101
4589 and alwayes laboureth to be delivered from it. and always Laboureth to be Delivered from it. cc av vvz pc-acp vbi vvn p-acp pn31. (8) part (DIV2) 322 Image 101
4590 A scullion or colliar will not dare handle a coale when it is full of fire, which yet at other times is their common use; A scullion or Collier will not Dare handle a coal when it is full of fire, which yet At other times is their Common use; dt n1 cc n1 vmb xx vvi vvi dt n1 c-crq pn31 vbz j pp-f n1, r-crq av p-acp j-jn n2 vbz po32 j n1; (8) part (DIV2) 322 Image 101
4591 wheras a man of a more cleanly education, as he will not then, because of the fire, whereas a man of a more cleanly education, as he will not then, Because of the fire, cs dt n1 pp-f dt av-dc j n1, c-acp pns31 vmb xx av, c-acp pp-f dt n1, (8) part (DIV2) 322 Image 101
4592 so not at any time, because of the foulnesse: so not At any time, Because of the foulness: av xx p-acp d n1, c-acp pp-f dt n1: (8) part (DIV2) 322 Image 101
4593 so here a Naturall conscience for forbeares sinne somtimes, when the guilt and curse of it doth more appeare, which yet at other times it makes no seruple of; so Here a Natural conscience for forbears sin sometimes, when the guilt and curse of it does more appear, which yet At other times it makes no seruple of; av av dt j n1 p-acp vvz n1 av, c-crq dt n1 cc n1 pp-f pn31 vdz n1 vvi, r-crq av p-acp j-jn n2 pn31 vvz dx n1 pp-f; (8) part (DIV2) 322 Image 101
4594 but a Spirituall conscience abstaines alwayes, because of the basenesse and pollution of it. The one feares sinne, because it hath fite in it to burne; but a Spiritual conscience abstains always, Because of the baseness and pollution of it. The one fears sin, Because it hath fite in it to burn; cc-acp dt j n1 vvz av, c-acp pp-f dt n1 cc n1 pp-f pn31. dt crd n2 n1, c-acp pn31 vhz n1 p-acp pn31 pc-acp vvi; (8) part (DIV2) 322 Image 101
4595 the other hates sinne, because it hath filth in it to pollute the Soule. the other hates sin, Because it hath filth in it to pollute the Soul. dt n-jn vvz n1, c-acp pn31 vhz n1 p-acp pn31 pc-acp vvi dt n1. (8) part (DIV2) 322 Image 101
4596 Secondly, these conflicts differ in their seates and stations. The naturall Conflict is in severall faculties, as between the understanding and the will, Secondly, these conflicts differ in their seats and stations. The natural Conflict is in several faculties, as between the understanding and the will, ord, d n2 vvb p-acp po32 n2 cc n2. dt j n1 vbz p-acp j n2, a-acp p-acp dt n1 cc dt n1, (8) part (DIV2) 323 Image 101
4618 And this holdes in every sin, because the Corrective is not casuall, or with respect onely to this or that particular, And this holds in every since, Because the Corrective is not casual, or with respect only to this or that particular, cc d n2 p-acp d n1, c-acp dt n1 vbz xx j, cc p-acp n1 av-j p-acp d cc d j, (8) part (DIV2) 323 Image 101
4597 or the will and the affections, and so doth not argue any universall renovation, but rather a rupture and schisme, a confusion and disorder in the soule: or the will and the affections, and so does not argue any universal renovation, but rather a rupture and Schism, a confusion and disorder in the soul: cc dt n1 cc dt n2, cc av vdz xx vvi d j n1, cc-acp av-c dt n1 cc n1, dt n1 cc n1 p-acp dt n1: (8) part (DIV2) 323 Image 101
4598 But a spirituall conflict is in the same facultie, will against will, affection against affection, heart against heart, But a spiritual conflict is in the same faculty, will against will, affection against affection, heart against heart, cc-acp dt j n1 vbz p-acp dt d n1, vmb p-acp n1, n1 p-acp n1, n1 p-acp n1, (8) part (DIV2) 323 Image 101
4599 because sinne dwels still in our mortall body; Because sin dwells still in our Mortal body; c-acp n1 vvz av p-acp po12 j-jn n1; (8) part (DIV2) 323 Image 101
4600 Neither doe the spirit and the flesh enter into covenant to share and divide the man, Neither do the Spirit and the Flesh enter into Covenant to share and divide the man, av-dx vdb dt n1 cc dt n1 vvb p-acp n1 pc-acp vvi cc vvi dt n1, (8) part (DIV2) 323 Image 101
4601 and so to reside asunder in severall faculties, and not molest one anothers governement; and so to reside asunder in several faculties, and not molest one another's government; cc av pc-acp vvi av p-acp j n2, cc xx vvi pi ng1-jn n1; (8) part (DIV2) 323 Image 101
4602 there can be no agreement betweene the strong man and him that is stronger, Christ will hold no treatie with Beliall; there can be no agreement between the strong man and him that is Stronger, christ will hold no treaty with Belial; pc-acp vmb vbi dx n1 p-acp dt j n1 cc pno31 cst vbz jc, np1 vmb vvi dx n1 p-acp np1; (8) part (DIV2) 323 Image 101
4603 he is able to save to the uttermost, and therefore is never put to make compositions with his enemie; he is able to save to the uttermost, and Therefore is never put to make compositions with his enemy; pns31 vbz j pc-acp vvi p-acp dt j, cc av vbz av-x vvn pc-acp vvi n2 p-acp po31 n1; (8) part (DIV2) 323 Image 101
4604 he will not disparage the power of his owne Grace so much as to entertaine a parlie with the flesh. he will not disparage the power of his own Grace so much as to entertain a Parlie with the Flesh. pns31 vmb xx vvi dt n1 pp-f po31 d n1 av av-d c-acp pc-acp vvi dt n1 p-acp dt n1. (8) part (DIV2) 323 Image 101
4605 So then they fight not from severall forts onely, but are • … ver struggling like Esau and Iacob in the same wombe. So then they fight not from several forts only, but Are • … ver struggling like Esau and Iacob in the same womb. av cs pns32 vvb xx p-acp j n2 av-j, cc-acp vbr • … fw-la vvg av-j np1 cc np1 p-acp dt d n1. (8) part (DIV2) 323 Image 101
4606 They are contrary to one another, saith the Apostle, and contraries meete in the same subject before they exercise hostility against one another. They Are contrary to one Another, Says the Apostle, and contraries meet in the same Subject before they exercise hostility against one Another. pns32 vbr j-jn p-acp pi j-jn, vvz dt n1, cc n2-jn vvb p-acp dt d n-jn c-acp pns32 vvb n1 p-acp crd j-jn. (8) part (DIV2) 323 Image 101
4607 Flesh and spirit are in a man as light and darkenesse in the dawning of the day, Flesh and Spirit Are in a man as Light and darkness in the dawning of the day, n1 cc n1 vbr p-acp dt n1 p-acp n1 cc n1 p-acp dt n-vvg pp-f dt n1, (8) part (DIV2) 323 Image 101
4608 as heate and cold in warme water, not severed in distinct parts, but universally interweav'd and coexistent in all. as heat and cold in warm water, not severed in distinct parts, but universally interweaved and coexistent in all. c-acp n1 cc j-jn p-acp j n1, xx vvn p-acp j n2, cc-acp av-j vvn cc vvn p-acp d. (8) part (DIV2) 323 Image 101
4609 There is the same proportion in the naturall and spirituall conflict with sinne, as in the change of motion in a bowle. There is the same proportion in the natural and spiritual conflict with sin, as in the change of motion in a bowl. pc-acp vbz dt d n1 p-acp dt j cc j n1 p-acp n1, c-acp p-acp dt n1 pp-f n1 p-acp dt n1. (8) part (DIV2) 323 Image 101
4610 A Bowle may be two wayes alter'd from that motion which the impressed violence from the ar• … e did direct it to ▪ sometimes by an externall cause, a b• … ke meeting and turning the course ▪ ever by an internall, the sway and corrective of the Bias, which accompanies and slackens the impressed violence throughout all the motion. A Bowl may be two ways altered from that motion which the impressed violence from the ar• … e did Direct it to ▪ sometime by an external cause, a b• … ke meeting and turning the course ▪ ever by an internal, the sway and corrective of the Bias, which Accompanies and slackens the impressed violence throughout all the motion. dt n1 vmb vbi crd n2 vvn p-acp d n1 r-crq dt j-vvn n1 p-acp dt n1 … sy vdd vvi pn31 p-acp ▪ av p-acp dt j n1, dt n1 … wd vvg cc vvg dt n1 ▪ av p-acp dt j, dt n1 cc n1 pp-f dt n1, r-crq vvz cc vvz dt j-vvn n1 p-acp d dt n1. (8) part (DIV2) 323 Image 101
4611 So is it in the turning of a man from sinne; So is it in the turning of a man from sin; np1 vbz pn31 p-acp dt n-vvg pp-f dt n1 p-acp n1; (8) part (DIV2) 323 Image 101
4612 A naturall man goes on with a full consent of heart, no bias in the will or affections to moderate or abate the violence; A natural man Goes on with a full consent of heart, no bias in the will or affections to moderate or abate the violence; dt j n1 vvz a-acp p-acp dt j n1 pp-f n1, dx n1 p-acp dt n1 cc n2 pc-acp vvi cc vvi dt n1; (8) part (DIV2) 323 Image 101
4613 only sometimes by chance he meetes with a convicted judgement, or with a naturall conscience, which like a banke turnes the motion, only sometime by chance he meets with a convicted judgement, or with a natural conscience, which like a bank turns the motion, av-j av p-acp n1 pns31 vvz p-acp dt j-vvn n1, cc p-acp dt j n1, r-crq av-j dt n1 vvz dt n1, (8) part (DIV2) 323 Image 101
4614 or disappoints the heart in the whole pleasure of that sinne; or disappoints the heart in the Whole pleasure of that sin; cc vvz dt n1 p-acp dt j-jn n1 pp-f d n1; (8) part (DIV2) 323 Image 101
4615 but in another, where haplie he meetes with no such obstacle, he runnes his full and direct course. but in Another, where happily he meets with no such obstacle, he runs his full and Direct course. cc-acp p-acp j-jn, c-crq av-j pns31 vvz p-acp dx d n1, pns31 vvz po31 j cc j n1. (8) part (DIV2) 323 Image 101
4616 But now a spirituall man hath a Bias and Corrective of Grace in the same facultie where sin is, which doth much remit the violence, But now a spiritual man hath a Bias and Corrective of Grace in the same faculty where since is, which does much remit the violence, p-acp av dt j n1 vhz dt n1 cc n1 pp-f n1 p-acp dt d n1 c-crq n1 vbz, r-crq vdz d vvi dt n1, (8) part (DIV2) 323 Image 101
4617 and at length turne the course of it. and At length turn the course of it. cc p-acp n1 vvi dt n1 pp-f pn31. (8) part (DIV2) 323 Image 101
4621 For first, a naturall conflict hath ever Treacherie mixed with it, but a Spirituall conflict is faithfull and sound throughout; and that appeares thus. For First, a natural conflict hath ever Treachery mixed with it, but a Spiritual conflict is faithful and found throughout; and that appears thus. p-acp ord, dt j n1 vhz av n1 vvn p-acp pn31, cc-acp dt j n1 vbz j cc j p-acp; cc d vvz av. (8) part (DIV2) 324 Image 101
4622 A Spirituall heart doth ever ground its fight out of the Word, labors much to acquaint it selfe with that, A Spiritual heart does ever ground its fight out of the Word, labors much to acquaint it self with that, dt j n1 vdz av vvi po31 n1 av pp-f dt n1, vvz av-d pc-acp vvi pn31 n1 p-acp d, (8) part (DIV2) 324 Image 101
4623 because there it shall have a more distinct view of the enemy, of his armies, holdes, supplies, traines, weapons, strategems. Because there it shall have a more distinct view of the enemy, of his armies, holds, supplies, trains, weapons, Stratagems. c-acp a-acp pn31 vmb vhi dt av-dc j n1 pp-f dt n1, pp-f po31 n2, n2, n2, n2, n2, n2. (8) part (DIV2) 324 Image 101
4624 For a spirituall heart sets it selfe seriously to fight against every method, deceite, armor of lust, For a spiritual heart sets it self seriously to fight against every method, deceit, armour of lust, p-acp dt j n1 vvz pn31 n1 av-j pc-acp vvi p-acp d n1, n1, n1 pp-f n1, (8) part (DIV2) 324 Image 101
4625 as well against the pleasures, as the guilt of sinne. as well against the pleasures, as the guilt of sin. c-acp av p-acp dt n2, c-acp dt n1 pp-f n1. (8) part (DIV2) 324 Image 101
4626 But a naturall heart hath a secret treacherie and intelligence with the enemy, and therefore hates the light, But a natural heart hath a secret treachery and intelligence with the enemy, and Therefore hates the Light, p-acp dt j n1 vhz dt j-jn n1 cc n1 p-acp dt n1, cc av vvz dt n1, (8) part (DIV2) 324 Image 101
4627 and is willingly ignorant of the forces of sinne, that it may have that to alledge for not making opposition. and is willingly ignorant of the forces of sin, that it may have that to allege for not making opposition. cc vbz av-j j pp-f dt n2 pp-f n1, cst pn31 vmb vhi d pc-acp vvi c-acp xx vvg n1. (8) part (DIV2) 324 Image 101
4628 There is in every naturall man in sinning a disposition very suteable to that of Vitellius, who used no other defences against the ruine which approached him, There is in every natural man in sinning a disposition very suitable to that of Vitellius, who used no other defences against the ruin which approached him, pc-acp vbz p-acp d j n1 p-acp vvg dt n1 av j p-acp d pp-f np1, r-crq vvd dx j-jn n2 p-acp dt n1 r-crq vvd pno31, (8) part (DIV2) 324 Image 101
4629 but onely to keepe out the memory and report of it with fortifications of mirth and sottishnesse, that so he might be deliver'd from the paines of preserving himselfe. but only to keep out the memory and report of it with fortifications of mirth and sottishness, that so he might be Delivered from the pains of preserving himself. cc-acp av-j pc-acp vvi av dt n1 cc n1 pp-f pn31 p-acp n2 pp-f n1 cc n1, cst av pns31 vmd vbi vvn p-acp dt n2 pp-f vvg px31. (8) part (DIV2) 324 Image 101
4630 Thus the naturall conscience finding the warre against sinne to be irkesome, that it may bee deliver'd from so troublesome a businesse, labours rather to stifle the notions, to suppresse and hold under the truth in unrighteousnesse, to strive, resist, dispute with the spirit, to be gladly gull'd and darkened with the deceites of sinne, Thus the natural conscience finding the war against sin to be irksome, that it may be Delivered from so troublesome a business, labours rather to stifle the notions, to suppress and hold under the truth in unrighteousness, to strive, resist, dispute with the Spirit, to be gladly gulled and darkened with the Deceits of sin, av dt j n1 vvg dt n1 p-acp n1 pc-acp vbi j, cst pn31 vmb vbi vvn p-acp av j dt n1, vvz av-c p-acp vvb dt n2, pc-acp vvi cc vvi p-acp dt n1 p-acp n1, pc-acp vvi, vvi, vvb p-acp dt n1, pc-acp vbi av-j vvn cc vvn p-acp dt n2 pp-f n1, (8) part (DIV2) 324 Image 101
4631 then to live all its time in unpreventable and unfinishable contentions. then to live all its time in unpreventable and unfinishable contentions. cs pc-acp vvi d po31 n1 p-acp j cc j n2. (8) part (DIV2) 324 Image 101
4632 Secondly, a naturall conflict is ever particular, and a spirituall universall against All sin, because it proceedeth from hatred which is ever NONLATINALPHABET, as the Philosopher speakes, against the whole kinde of a thing. Secondly, a natural conflict is ever particular, and a spiritual universal against All since, Because it Proceedeth from hatred which is ever, as the Philosopher speaks, against the Whole kind of a thing. ord, dt j n1 vbz av j, cc dt j j p-acp d n1, c-acp pn31 vvz p-acp n1 r-crq vbz av, p-acp dt n1 vvz, p-acp dt j-jn n1 pp-f dt n1. (8) part (DIV2) 324 Image 101
4633 A naturall man may be angry with sinne, as a man with his wife or friend, A natural man may be angry with sin, as a man with his wife or friend, dt j n1 vmb vbi j p-acp n1, c-acp dt n1 p-acp po31 n1 cc n1, (8) part (DIV2) 324 Image 101
4634 for some present vexation and disquietnesse which it brings, and yet not hate it, for that reacheth to the very not being of a thing. for Some present vexation and disquietness which it brings, and yet not hate it, for that reaches to the very not being of a thing. p-acp d j n1 cc n1 r-crq pn31 vvz, cc av xx vvi pn31, p-acp cst vvz p-acp dt j xx vbg pp-f dt n1. (8) part (DIV2) 324 Image 101
4635 And for a naturall man to have his lusts so overcome as not at all to be, would doubtlesse be unto him as painefull, And for a natural man to have his Lustiest so overcome as not At all to be, would doubtless be unto him as painful, cc p-acp dt j n1 pc-acp vhi po31 n2 av vvn c-acp xx p-acp d pc-acp vbi, vmd av-j vbi p-acp pno31 c-acp j, (8) part (DIV2) 324 Image 101
4636 as mutilation or dismembring to the naturall bodie; as mutilation or dismembering to the natural body; c-acp n1 cc vvg p-acp dt j n1; (8) part (DIV2) 324 Image 101
4637 and therefore if it were put to his choice in such termes as might distinctly set forth the painefulnesse and contrarietie of it to his present nature, he would undoubtedly refuse it, and Therefore if it were put to his choice in such terms as might distinctly Set forth the painfulness and contrariety of it to his present nature, he would undoubtedly refuse it, cc av cs pn31 vbdr vvn p-acp po31 n1 p-acp d n2 c-acp vmd av-j vvi av dt n1 cc n1 pp-f pn31 p-acp po31 j n1, pns31 vmd av-j vvi pn31, (8) part (DIV2) 324 Image 101
4638 because he should be destitute of a principle to live and move by: Because he should be destitute of a principle to live and move by: c-acp pns31 vmd vbi j pp-f dt n1 pc-acp vvi cc vvi p-acp: (8) part (DIV2) 324 Image 101
4674 Now for a word of the third Case, Why every sinne doth not raigne in every wicked man? for answere whereunto we must, Now for a word of the third Case, Why every sin does not Reign in every wicked man? for answer whereunto we must, av p-acp dt n1 pp-f dt ord n1, c-crq d n1 vdz xx vvi p-acp d j n1? p-acp n1 c-crq pns12 vmb, (8) part (DIV2) 327 Image 101
4639 and every thing naturally desires rather to move by a principle of its owne, then by violent and forraigne impressions, such as are those by which naturall men are moved to the wayes of God. and every thing naturally Desires rather to move by a principle of its own, then by violent and foreign impressions, such as Are those by which natural men Are moved to the ways of God. cc d n1 av-j vvz av-c pc-acp vvi p-acp dt n1 pp-f po31 d, av p-acp j cc j n2, d c-acp vbr d p-acp r-crq j n2 vbr vvn p-acp dt n2 pp-f np1. (8) part (DIV2) 324 Image 101
4640 And therefore the naturall conscience doth ever beare with some sinnes, if they be small, unknowne, secret, And Therefore the natural conscience does ever bear with Some Sins, if they be small, unknown, secret, cc av dt j n1 vdz av vvi p-acp d n2, cs pns32 vbb j, j, j-jn, (8) part (DIV2) 324 Image 101
4641 or the like, and hearkens not after them. or the like, and hearkens not After them. cc dt j, cc vvz xx p-acp pno32. (8) part (DIV2) 324 Image 101
4642 But the spirit holdes peace with no sin, fights against the least, the remotest, those which are out of sight. But the Spirit holds peace with no since, fights against the least, the Remotest, those which Are out of sighed. p-acp dt n1 vvz n1 p-acp dx n1, vvz p-acp dt ds, dt js, d r-crq vbr av pp-f n1. (8) part (DIV2) 324 Image 101
4643 Paul against the sproutings and rebellions of naturall Concupiscence, David against his secret sinnes, as Israel against Iericho and Ai and those other cities of Canaan; Paul against the sproutings and rebellions of natural Concupiscence, David against his secret Sins, as Israel against Jericho and Ai and those other cities of Canaan; np1 p-acp dt n2-vvg cc n2 pp-f j n1, np1 p-acp po31 j-jn n2, c-acp np1 p-acp np1 cc fw-fr cc d j-jn n2 pp-f np1; (8) part (DIV2) 324 Image 101
4644 it suffers no Accursed thing to be refer• … ed, it slayes as well women and children as men of warre, it suffers no Accursed thing to be refer• … ed, it slays as well women and children as men of war, pn31 vvz dx j-vvn n1 pc-acp vbi n1 … wd, pn31 vvz a-acp av n2 cc n2 c-acp n2 pp-f n1, (8) part (DIV2) 324 Image 101
4645 lest that which remaines should be a snare to deceive, and an engine to induce more. lest that which remains should be a snare to deceive, and an engine to induce more. cs d r-crq vvz vmd vbi dt n1 pc-acp vvi, cc dt n1 pc-acp vvi av-dc. (8) part (DIV2) 324 Image 101
4646 The naturall conscience shootes onely by aime, and levell against some sins, and spares the rest, The natural conscience shoots only by aim, and level against Some Sins, and spares the rest, dt j n1 vvz av-j p-acp vvb, cc n-jn p-acp d n2, cc vvz dt n1, (8) part (DIV2) 324 Image 101
4647 as Saul in the slaughter of the Amalekites. But the spirituall shootes not onely by levell against particular notorious sinnes, as Saul in the slaughter of the Amalekites. But the spiritual shoots not only by level against particular notorious Sins, c-acp np1 p-acp dt n1 pp-f dt n2. p-acp dt j vvz xx av-j p-acp n-jn p-acp j j n2, (8) part (DIV2) 324 Image 101
4648 but at randome too against the whole army of sinne, and by that meanes doth peradventure wound and weaken lusts which it did not distinctly observe in it selfe, by complaining unto God against the bodie of sinne, by watching over the course and frame of the heart, by acquainting it selfe out of the Word with the armour and devices o• … Satan, &c. The opposition then betweene the naturall conscience and sinne is like the opposition betweene fire and hardnesse in some subjects; but At random too against the Whole army of sin, and by that means does Peradventure wound and weaken Lustiest which it did not distinctly observe in it self, by complaining unto God against the body of sin, by watching over the course and frame of the heart, by acquainting it self out of the Word with the armour and devices o• … Satan, etc. The opposition then between the natural conscience and sin is like the opposition between fire and hardness in Some subject's; cc-acp p-acp av-an av p-acp dt j-jn n1 pp-f n1, cc p-acp d n2 vdz av vvi cc vvi n2 r-crq pn31 vdd xx av-j vvi p-acp pn31 n1, p-acp vvg p-acp np1 p-acp dt n1 pp-f n1, p-acp vvg p-acp dt n1 cc n1 pp-f dt n1, p-acp vvg pn31 n1 av pp-f dt n1 p-acp dt n1 cc n2 n1 … np1, av dt n1 av p-acp dt j n1 cc n1 vbz av-j dt n1 p-acp n1 cc n1 p-acp d n2-jn; (8) part (DIV2) 324 Image 101
4649 the conflict betweene the spirituall conscience and sinne is like the opposition betweene fire and coldnesse. the conflict between the spiritual conscience and sin is like the opposition between fire and coldness. dt n1 p-acp dt j n1 cc n1 vbz av-j dt n1 p-acp n1 cc n1. (8) part (DIV2) 324 Image 101
4650 Put mettall into the fire, and the heat will dissolve and melt it, but put a bricke into the fire, Put mettle into the fire, and the heat will dissolve and melt it, but put a brick into the fire, vvb n1 p-acp dt n1, cc dt n1 vmb vvi cc vvi pn31, cc-acp vvd dt n1 p-acp dt n1, (8) part (DIV2) 324 Image 101
4651 and that will not melt nor soften (because the consistencie of it doth not arise Ex causâ frigidà, but siccâ ) but put either one or other into the fire and the coldnesse of it will be removed; and that will not melt nor soften (Because the consistency of it does not arise Ex causâ frigidà, but siccâ) but put either one or other into the fire and the coldness of it will be removed; cc cst vmb xx vvi ccx vvi (c-acp dt n1 pp-f pn31 vdz xx vvi fw-la fw-la fw-la, p-acp fw-la) p-acp vvd d crd cc n-jn p-acp dt n1 cc dt n1 pp-f pn31 vmb vbi vvn; (8) part (DIV2) 324 Image 101
4652 and the reason is because betweene fire and hardnesse there is but a particular opposition in some cases, and the reason is Because between fire and hardness there is but a particular opposition in Some cases, cc dt n1 vbz p-acp p-acp n1 cc n1 pc-acp vbz p-acp dt j n1 p-acp d n2, (8) part (DIV2) 324 Image 101
4653 namely where a thing is hard out of a dominion of cold as in mettals, not out of a dominion of dry qualities as in bricke and stones; namely where a thing is hard out of a dominion of cold as in metals, not out of a dominion of dry qualities as in brick and stones; av c-crq dt n1 vbz j av pp-f dt n1 pp-f j-jn c-acp p-acp n2, xx av pp-f dt n1 pp-f j n2 a-acp p-acp n1 cc n2; (8) part (DIV2) 324 Image 101
4654 but betweene fire and coldnesse there is an universall opposition. but between fire and coldness there is an universal opposition. cc-acp p-acp n1 cc n1 pc-acp vbz dt j n1. (8) part (DIV2) 324 Image 101
4655 So a naturall conscience may peradventure serve to dissolve or weaken, in regard of outward practice some sinnes, but never All; So a natural conscience may Peradventure serve to dissolve or weaken, in regard of outward practice Some Sins, but never All; np1 dt j n1 vmb av vvi pc-acp vvi cc vvi, p-acp n1 pp-f j n1 d n2, cc-acp av-x d; (8) part (DIV2) 324 Image 101
4675 First, know that Properly it is originall sinne which raignes, and this king is very wise, First, know that Properly it is original sin which reigns, and this King is very wise, ord, vvb d av-j pn31 vbz j-jn n1 r-crq vvz, cc d n1 vbz av j, (8) part (DIV2) 327 Image 101
4656 whereas a spirituall reacheth to the remitting and abating every lust ▪ because the one is onely a particular the other an universall opposition Thirdly, the naturall conscience fights against sinne with fleshly weapons, and therefore is more easily overcome by the subtiltie of Satan, such as are servile feare, secular ends, carnall disadvantages, generall reason, and the like; whereas a spiritual reaches to the remitting and abating every lust ▪ Because the one is only a particular the other an universal opposition Thirdly, the natural conscience fights against sin with fleshly weapons, and Therefore is more Easily overcome by the subtlety of Satan, such as Are servile Fear, secular ends, carnal disadvantages, general reason, and the like; cs dt j vvz p-acp dt vvg cc vvg d n1 ▪ c-acp dt pi vbz av-j dt j dt j-jn dt j n1 ord, dt j n1 vvz p-acp n1 p-acp j n2, cc av vbz av-dc av-j vvn p-acp dt n1 pp-f np1, d c-acp vbr j n1, j n2, j n2, j n1, cc dt j; (8) part (DIV2) 324 Image 101
4657 but the spirituall conscience ever fights with spirituall weapons out of the Word, Faith, Prayer, Hope, Experience Watchfulnesse, Love, godly Sorrow, Truth of heart &c. but the spiritual conscience ever fights with spiritual weapons out of the Word, Faith, Prayer, Hope, Experience Watchfulness, Love, godly Sorrow, Truth of heart etc. cc-acp dt j n1 av vvz p-acp j n2 av pp-f dt n1, n1, n1, vvb, vvb n1, n1, j n1, n1 pp-f n1 av (8) part (DIV2) 324 Image 101
4658 Fourthly, they differ in their Effects. First, a natural conflict consists with the practice of many sinnes unquestioned, unresisted; Fourthly, they differ in their Effects. First, a natural conflict consists with the practice of many Sins unquestioned, unresisted; ord, pns32 vvb p-acp po32 n2. ord, dt j n1 vvz p-acp dt n1 pp-f d n2 j, j; (8) part (DIV2) 325 Image 101
4659 but a spirituall changeth the course and tenor of a mans life, that as by the remainders of the flesh the best may say, We cannot doe the things which we would: So by the first fruits of the spirit, but a spiritual changes the course and tenor of a men life, that as by the remainders of the Flesh the best may say, We cannot do the things which we would: So by the First fruits of the Spirit, cc-acp dt j vvz dt n1 cc n1 pp-f dt ng1 n1, cst c-acp p-acp dt n2 pp-f dt n1 dt js vmb vvi, pns12 vmbx vdi dt n2 r-crq pns12 vmd: av p-acp dt ord n2 pp-f dt n1, (8) part (DIV2) 325 Image 101
4660 and the seede of God, it may be truely said, They cannot sinne. For though they doe not attaine a perfection in the manner, and the seed of God, it may be truly said, They cannot sin. For though they do not attain a perfection in the manner, cc dt n1 pp-f np1, pn31 vmb vbi av-j vvn, pns32 vmbx vvi. p-acp cs pns32 vdb xx vvi dt n1 p-acp dt n1, (8) part (DIV2) 325 Image 101
4661 yet for the generall current and course of their living it is without eminent, visible, and scandalous blame. yet for the general current and course of their living it is without eminent, visible, and scandalous blame. av p-acp dt j n1 cc n1 pp-f po32 n-vvg pn31 vbz p-acp j, j, cc j n1. (8) part (DIV2) 325 Image 101
4662 Secondly, the naturall is onely a combate, there is no victory followes it, sinne is committed with delight and persisted in still; Secondly, the natural is only a combat, there is no victory follows it, sin is committed with delight and persisted in still; ord, dt j vbz av-j dt n1, a-acp vbz dx n1 vvz pn31, n1 vbz vvn p-acp n1 cc vvn p-acp av; (8) part (DIV2) 325 Image 101
4663 but the spirituall diminisheth the power and strength of sinne. but the spiritual diminisheth the power and strength of sin. cc-acp dt j vvz dt n1 cc n1 pp-f n1. (8) part (DIV2) 325 Image 101
4664 Thirdly, the naturall if it doe overcome, yet it doth onely represse or repell sinne for the time; Thirdly, the natural if it do overcome, yet it does only repress or repel sin for the time; ord, dt j cs pn31 vdb vvi, av pn31 vdz av-j vvi cc vvi n1 p-acp dt n1; (8) part (DIV2) 325 Image 101
4665 like the victory of Saul over Agag ▪ it is kept alive, & hath no hurt done it, like the victory of Saul over Agag ▪ it is kept alive, & hath no hurt done it, av-j dt n1 pp-f np1 p-acp np1 ▪ pn31 vbz vvn j, cc vhz dx n1 vdi pn31, (8) part (DIV2) 325 Image 101
4666 but the spirituall doth mortifie, crucifie, subdue sinne. but the spiritual does mortify, crucify, subdue sin. cc-acp dt j vdz vvi, vvi, vvb n1. (8) part (DIV2) 325 Image 101
4667 Some plaisters skinne, but they do not cure, give present ease, but no abiding remedie against the roote of the disease: some plasters skin, but they do not cure, give present ease, but no abiding remedy against the root of the disease: d n2 n1, cc-acp pns32 vdb xx vvi, vvb j n1, cc-acp dx j-vvg n1 p-acp dt n1 pp-f dt n1: (8) part (DIV2) 325 Image 101
4668 so some attempts against sinne may onely for the present pacifie, but not truely clense the conscience from dead workes. so Some attempts against sin may only for the present pacify, but not truly cleanse the conscience from dead works. av d n2 p-acp n1 vmb av-j p-acp dt j vvi, cc-acp xx av-j vvi dt n1 p-acp j n2. (8) part (DIV2) 325 Image 101
4669 Fourthly, the naturall makes a man never a whit the stronger against the next assault of Temptation, Fourthly, the natural makes a man never a whit the Stronger against the next assault of Temptation, ord, dt j vvz dt n1 av-x dt n1 dt jc p-acp dt ord n1 pp-f n1, (8) part (DIV2) 325 Image 101
4670 whereas the spirituall begets usually more circumspection, prayer, faith, humiliation, growth, acquaintance with the depth and mysteries of sinne, skill to manage the spirituall armour, experience of the truth, power, and promises of God, &c. whereas the spiritual begets usually more circumspection, prayer, faith, humiliation, growth, acquaintance with the depth and Mysteres of sin, skill to manage the spiritual armour, experience of the truth, power, and promises of God, etc. cs dt j vvz av-j av-dc n1, n1, n1, n1, n1, n1 p-acp dt n1 cc n2 pp-f n1, n1 pc-acp vvi dt j n1, n1 pp-f dt n1, n1, cc n2 pp-f np1, av (8) part (DIV2) 325 Image 101
4671 Lastly, they differ in their end. The naturall is onely to pacifie the clamors of an unquiet conscience, which ever takes Gods part, Lastly, they differ in their end. The natural is only to pacify the clamours of an unquiet conscience, which ever Takes God's part, ord, pns32 vvb p-acp po32 vvi. dt j vbz av-j pc-acp vvi dt n2 pp-f dt j n1, r-crq av vvz npg1 n1, (8) part (DIV2) 326 Image 101
4672 and pleads for his service against the sinnes of men. and pleads for his service against the Sins of men. cc vvz p-acp po31 n1 p-acp dt n2 pp-f n2. (8) part (DIV2) 326 Image 101
4673 The spirituall is with an intent to please and obey God, and to magnifie his Grace which is made perfect in our weakenesse. The spiritual is with an intent to please and obey God, and to magnify his Grace which is made perfect in our weakness. dt j vbz p-acp dt n1 pc-acp vvi cc vvi np1, cc pc-acp vvi po31 n1 r-crq vbz vvn j p-acp po12 n1. (8) part (DIV2) 326 Image 101
4676 and therefore sends forth into a man members and life, as into severall provinces, such vicero• … es, such actuall sinnes, and Therefore sends forth into a man members and life, as into several Provinces, such vicero• … es, such actual Sins, cc av vvz av p-acp dt n1 n2 cc n1, c-acp p-acp j n2, d n1 … fw-ge, d j n2, (8) part (DIV2) 327 Image 101
4677 as may best keepe the person in peace and encouragement, as may least disquiet his estate, and provoke rebellion. as may best keep the person in peace and encouragement, as may least disquiet his estate, and provoke rebellion. c-acp vmb av-js vvi dt n1 p-acp n1 cc n1, c-acp vmb ds vvi po31 n1, cc vvi n1. (8) part (DIV2) 327 Image 101
4678 Secondly, we are to distinguish betweene the Raigne of sinne, actuall, and vi• … tuall, or in praeparatione animi; for if the state of the king requires it, a man will be apt to obey those commands of • … ust, which now haply his heart riseth against, Secondly, we Are to distinguish between the Reign of sin, actual, and vi• … tuall, or in preparation animi; for if the state of the King requires it, a man will be apt to obey those commands of • … ust, which now haply his heart Riseth against, ord, pns12 vbr pc-acp vvi p-acp dt vvi pp-f n1, j, cc n1 … j, cc p-acp n1 fw-la; c-acp cs dt n1 pp-f dt n1 vvz pn31, dt n1 vmb vbi j pc-acp vvi d n2 pp-f • … crd, r-crq av av po31 n1 vvz p-acp, (8) part (DIV2) 327 Image 101
4679 as savage and belluine practices, as we see in Hazael. Thirdly, though Originall sinne be equall in All and to all purposes, as savage and belluine practices, as we see in hazael. Thirdly, though Original sin be equal in All and to all Purposes, c-acp j-jn cc j-jn n2, c-acp pns12 vvb p-acp np1. ord, cs j-jn n1 vbb j-jn p-acp d cc p-acp d n2, (8) part (DIV2) 327 Image 101
4680 yet Actuall sinne for the most p• … t followes the temper of a mans minde, bodie, place, calling, abilities, estate, conversings, relations, and a world of the like variable particulars. yet Actual sin for the most p• … tO follows the temper of a men mind, body, place, calling, abilities, estate, conversings, relations, and a world of the like variable particulars. av j n1 p-acp dt av-ds n1 … sy vvz dt n1 pp-f dt ng1 n1, n1, n1, vvg, n2, n1, n2-vvg, n2, cc dt n1 pp-f dt j j n2-j. (8) part (DIV2) 327 Image 101
4681 Now as a river would of it selfe, caeteris paribus, goe the neerest way unto the sea, Now as a river would of it self, caeteris paribus, go the nearest Way unto the sea, av c-acp dt n1 vmd pp-f pn31 n1, fw-la fw-la, vvb dt js n1 p-acp dt n1, (8) part (DIV2) 327 Image 101
4682 but yet according to the qualities and exigencies of the earth through which it passeth, or by the arts of men, it is crooked and wried into many turnings: but yet according to the qualities and exigencies of the earth through which it passes, or by the arts of men, it is crooked and wried into many turnings: cc-acp av vvg p-acp dt n2 cc n2 pp-f dt n1 p-acp r-crq pn31 vvz, cc p-acp dt n2 pp-f n2, pn31 vbz j cc j p-acp d n2-vvg: (8) part (DIV2) 327 Image 101
4683 So Originall si• … e would of it selfe carry a man the neerest way to hell, through the midst of the most divellish and hideous abominations; So Original si• … e would of it self carry a man the nearest Way to hell, through the midst of the most devilish and hideous abominations; av j-jn n1 … sy vmd pp-f pn31 n1 vvi dt n1 dt js n1 p-acp n1, p-acp dt n1 pp-f dt av-ds j cc j n2; (8) part (DIV2) 327 Image 101
4684 but yet meeting with severall tempers and conditions in men, it rather chooseth in many men the safest then the speediest way, carries them in a compasse, by a gentler and a blinder path, but yet meeting with several tempers and conditions in men, it rather chooses in many men the Safest then the speediest Way, carries them in a compass, by a Gentler and a blinder path, cc-acp av vvg p-acp j n2 cc n2 p-acp n2, pn31 av-c vvz p-acp d n2 dt js cs dt js n1, vvz pno32 p-acp dt n1, p-acp dt jc cc dt jc n1, (8) part (DIV2) 327 Image 101
4685 then through such notorious and horrid courses, as wherein having hell still in their view, they might haply be brought some time or other to start backe and bethinke themselves. then through such notorious and horrid courses, as wherein having hell still in their view, they might haply be brought Some time or other to start back and bethink themselves. av p-acp d j cc j n2, c-acp c-crq vhg n1 av p-acp po32 n1, pns32 vmd av vbi vvn d n1 cc n-jn pc-acp vvi av cc vvi px32. (8) part (DIV2) 327 Image 101
4686 But lastly and principally the different administration of Gods generall restraining Grace (which upon unsearchable and most wise and just reasons he is pleased in severall measures to distribute unto severall men) may bee conceived a full reason, But lastly and principally the different administration of God's general restraining Grace (which upon unsearchable and most wise and just Reasons he is pleased in several measures to distribute unto several men) may be conceived a full reason, p-acp ord cc av-j dt j n1 pp-f npg1 n1 vvg n1 (r-crq p-acp j cc av-ds j cc j n2 pns31 vbz vvn p-acp j n2 pc-acp vvi p-acp j n2) vmb vbi vvn dt j n1, (8) part (DIV2) 327 Image 101
4687 why some men are not given over to the rage and frenzie of many lusts, who yet live in a voluntary and plenary obedience unto many others. why Some men Are not given over to the rage and frenzy of many Lustiest, who yet live in a voluntary and plenary Obedience unto many Others. c-crq d n2 vbr xx vvn a-acp p-acp dt n1 cc n1 pp-f d n2, r-crq av vvb p-acp dt j-jn cc j-jn n1 p-acp d n2-jn. (8) part (DIV2) 327 Image 101
4688 To conclude, By all this which hath beene spoken we should bee exhorted to goe over unto Christ, that wee may be translated from the power of Sathan; To conclude, By all this which hath been spoken we should be exhorted to go over unto christ, that we may be translated from the power of Sathan; pc-acp vvi, p-acp d d r-crq vhz vbn vvn po12 vmd vbi vvn pc-acp vvi a-acp p-acp np1, cst pns12 vmb vbi vvn p-acp dt n1 pp-f np1; (8) part (DIV2) 328 Image 101
4689 for he only is able to strike through these our kings in the day of his wrath. for he only is able to strike through these our Kings in the day of his wrath. c-acp pns31 av-j vbz j pc-acp vvi p-acp d po12 n2 p-acp dt n1 pp-f po31 n1. (8) part (DIV2) 328 Image 101
4690 Consider the issue of the raigne of sinne, (wherein it differs from a true King, Consider the issue of the Reign of sin, (wherein it differs from a true King, np1 dt n1 pp-f dt n1 pp-f n1, (c-crq pn31 vvz p-acp dt j n1, (8) part (DIV2) 328 Image 101
4706 and peculiar inheritance, h• … is their Father, and they his Sonnes and daughters, ver. and peculiar inheritance, h• … is their Father, and they his Sons and daughters, ver. cc j n1, n1 … vbz po32 n1, cc pns32 po31 n2 cc n2, fw-la. (9) part (DIV2) 330 Image 101
4707 16, 17, 18. And there are many reasons in this one argument drawn from the Promises to inferre the Apostles conclusion. 16, 17, 18. And there Are many Reasons in this one argument drawn from the Promises to infer the Apostles conclusion. crd, crd, crd cc pc-acp vbr d n2 p-acp d crd n1 vvn p-acp dt vvz pc-acp vvi dt n2 n1. (9) part (DIV2) 330 Image 101
4691 and sympathizeth with Tyrants, for it intendeth mischiefe and misery to those that obey it.) First, sinne raignes unto Death, that which is here called the raigne of sinne, • … s before called the raigne of Death, and the raigne of sinne unto Death. Rom. 5. 17. 21. Rom. 6. 16. Secondly, Sinne raigneth unto feare and bondage, by reason of the death which it brings, Heb. 2. 15. Thirdly, Sinne raigneth unto shame, even in those who escape both the death and bondage of it. and Sympathizeth with Tyrants, for it intends mischief and misery to those that obey it.) First, sin reigns unto Death, that which is Here called the Reign of sin, • … s before called the Reign of Death, and the Reign of sin unto Death. Rom. 5. 17. 21. Rom. 6. 16. Secondly, Sin Reigneth unto Fear and bondage, by reason of the death which it brings, Hebrew 2. 15. Thirdly, Sin Reigneth unto shame, even in those who escape both the death and bondage of it. cc vvz p-acp n2, c-acp pn31 vvz n1 cc n1 p-acp d cst vvb pn31.) ord, n1 vvz p-acp n1, cst r-crq vbz av vvn dt n1 pp-f n1, • … sy a-acp vvn dt n1 pp-f n1, cc dt n1 pp-f n1 p-acp n1. np1 crd crd crd np1 crd crd ord, n1 vvz p-acp n1 cc n1, p-acp n1 pp-f dt n1 r-crq pn31 vvz, np1 crd crd ord, n1 vvz p-acp n1, av p-acp d r-crq vvb d dt n1 cc n1 pp-f pn31. (8) part (DIV2) 328 Image 101
4692 Fourthly, It raigneth without any fruite, hope, or benefit, What fruit had you then in those things whereof ye are now ashamed? Rom. 6. 21. Lastly the raigne of sin is but momentary, at the length both it selfe and all its subjects shall be subdued. Fourthly, It Reigneth without any fruit, hope, or benefit, What fruit had you then in those things whereof you Are now ashamed? Rom. 6. 21. Lastly the Reign of since is but momentary, At the length both it self and all its subject's shall be subdued. ord, pn31 vvz p-acp d n1, vvb, cc n1, q-crq n1 vhd pn22 av p-acp d n2 c-crq pn22 vbr av j? np1 crd crd ord dt n1 pp-f n1 vbz p-acp j, p-acp dt n1 av-d pn31 n1 cc d po31 n2-jn vmb vbi vvn. (8) part (DIV2) 328 Image 101
4693 The World passeth away, and the lusts thereof, but he that doth the Will of God abideth for ever. The World passes away, and the Lustiest thereof, but he that does the Will of God Abideth for ever. dt n1 vvz av, cc dt n2 av, cc-acp pns31 cst vdz dt n1 pp-f np1 vvz p-acp av. (8) part (DIV2) 328 Image 101
4694 1. Ioh. 2. 17. Of Christs Kingdome there is no end. We shall reape if we faint not. 1. John 2. 17. Of Christ Kingdom there is no end. We shall reap if we faint not. crd np1 crd crd pp-f npg1 n1 a-acp vbz dx n1. pns12 vmb vvi cs pns12 vvb xx. (8) part (DIV2) 328 Image 101
4695 Our combate is short, our victorie is sure, our Crowne is safe, our triumph is eternall, his Grace is All-sufficient here to helpe us, Our combat is short, our victory is sure, our Crown is safe, our triumph is Eternal, his Grace is All-sufficient Here to help us, po12 n1 vbz j, po12 n1 vbz j, po12 n1 vbz j, po12 n1 vbz j, po31 vvb vbz j av pc-acp vvi pno12, (8) part (DIV2) 328 Image 101
4696 and his Glory is All-sufficient hereafter to reward us. and his Glory is All-sufficient hereafter to reward us. cc po31 n1 vbz j av pc-acp vvi pno12. (8) part (DIV2) 328 Image 101
4697 THE POLLVTION OF SINNE, AND VSE OF THE PROMISES. 2. COR. 7. 1. Having therefore these Promises (dearely beloved) Let us clense our selves from all filthinesse of the flesh and spirit, Perfecting holinesse in the feare of God. THE POLLVTION OF SIN, AND USE OF THE PROMISES. 2. COR. 7. 1. Having Therefore these Promises (dearly Beloved) Let us cleanse our selves from all filthiness of the Flesh and Spirit, Perfecting holiness in the Fear of God. dt n1 pp-f n1, cc vvb pp-f dt vvz. crd np1. crd crd vhg av d vvz (av-jn vvn) vvb pno12 vvi po12 n2 p-acp d n1 pp-f dt n1 cc n1, vvg n1 p-acp dt n1 pp-f np1. (9) part (DIV2) 328 Image 101
4698 HAving set forth the State, Guilt, and Power of Sinne, I shall now in the last place for the further opening the exceeding sinfulnesse thereof, discover the pollution and filthinesse which therefrom both the flesh and spirit ▪ the Body and Soule doe contract. HAving Set forth the State, Gilded, and Power of Sin, I shall now in the last place for the further opening the exceeding sinfulness thereof, discover the pollution and filthiness which therefrom both the Flesh and Spirit ▪ the Body and Soul do contract. vhg vvn av dt n1, j-vvn, cc n1 pp-f n1, pns11 vmb av p-acp dt ord n1 p-acp dt av-jc vvg dt j-vvg n1 av, vvb dt n1 cc n1 r-crq av av-d dt n1 cc n1 ▪ dt n1 cc n1 vdb vvi. (9) part (DIV2) 329 Image 101
4699 The Apostle in the former chapter had exhorted the Corinthians to abstaine from all communion with Idolaters, and from all fellowship in their evill courses. The Apostle in the former chapter had exhorted the Corinthians to abstain from all communion with Idolaters, and from all fellowship in their evil courses. dt n1 p-acp dt j n1 vhd vvn dt njp2 pc-acp vvi p-acp d n1 p-acp n2, cc p-acp d n1 p-acp po32 j-jn n2. (9) part (DIV2) 330 Image 101
4700 Severall arguments he useth to enforce his exhortation. Several Arguments he uses to enforce his exhortation. j n2 pns31 vvz pc-acp vvi po31 n1. (9) part (DIV2) 330 Image 101
4701 First from the Inequality of Christians and unbeleevers, Bee not yee unequally yoked with unbeleevers, v. 14. It hath a relation to the Law of Moses, which prohibited to plow with an Oxe and an• … Asse, First from the Inequality of Christians and unbelievers, be not ye unequally yoked with unbelievers, v. 14. It hath a Relation to the Law of Moses, which prohibited to blow with an Ox and an• … Ass, np1 p-acp dt n1 pp-f np1 cc n2, vbb xx pn22 av-j vvn p-acp n2, n1 crd pn31 vhz dt n1 p-acp dt n1 pp-f np1, r-crq vvn p-acp n1 p-acp dt n1 cc n1 … n1, (9) part (DIV2) 330 Image 101
4702 or to put into one yoke things disproportionable. or to put into one yoke things disproportionable. cc pc-acp vvi p-acp crd n1 n2 j. (9) part (DIV2) 330 Image 101
4703 Secondly, from their contrarietse, and by consequence uncommunicablenesse to each other, there is as everlasting and unreconciliable an hatred betweene Christ and Be• … al, righteousnesse and unrighteousnesse, Secondly, from their contrarietse, and by consequence uncommunicableness to each other, there is as everlasting and unreconcilable an hatred between christ and Be• … all, righteousness and unrighteousness, ord, p-acp po32 vvi, cc p-acp n1 n1 p-acp d n-jn, pc-acp vbz a-acp j cc j dt n1 p-acp np1 cc np1 … d, n1 cc n1, (9) part (DIV2) 330 Image 101
4704 as betweene light and darknesse, ver. as between Light and darkness, ver. c-acp p-acp n1 cc n1, fw-la. (9) part (DIV2) 330 Image 101
4705 14. 15. Thirdly, from those pretious and excellent Promises which are made to Christians, they are the Temples of God, his people, 14. 15. Thirdly, from those precious and excellent Promises which Are made to Christians, they Are the Temples of God, his people, crd crd ord, p-acp d j cc j vvz r-crq vbr vvn p-acp np1, pns32 vbr dt n2 pp-f np1, po31 n1, (9) part (DIV2) 330 Image 101
4708 First, by that unction and consecration whereby they are made Temples unto God ▪ they are separated from profane uses ▪ designed to Divine and more noble imployments, sealed and set apart for God himselfe, and therefore they must not be profaned by the uncleane touch of evill society. First, by that unction and consecration whereby they Are made Temples unto God ▪ they Are separated from profane uses ▪ designed to Divine and more noble employments, sealed and Set apart for God himself, and Therefore they must not be profaned by the unclean touch of evil society. ord, p-acp d n1 cc n1 c-crq pns32 vbr vvn n2 p-acp np1 ▪ pns32 vbr vvn p-acp j n2 ▪ vvd p-acp j-jn cc av-dc j n2, vvn cc vvn av p-acp np1 px31, cc av pns32 vmb xx vbi vvn p-acp dt j n1 pp-f j-jn n1. (9) part (DIV2) 330 Image 101
4709 Secondly by being Gods Temples, they are l• … fted to a new station, the eyes of men and Angels are upon them, they offend the weake, they blemish and deface their Christian reputation, they justifie, comfort, encourage, settle the wicked in their sinfull courses, by a deepe pollicie of the deceitfull heart of man, apt to build u• … grounded presumptions of safety to it s• … lfe, by the fellowship of such whom it conceives to be in a good condition. Secondly by being God's Temples, they Are l• … fted to a new station, the eyes of men and Angels Are upon them, they offend the weak, they blemish and deface their Christian reputation, they justify, Comfort, encourage, settle the wicked in their sinful courses, by a deep policy of the deceitful heart of man, apt to built u• … grounded presumptions of safety to it s• … life, by the fellowship of such whom it conceives to be in a good condition. ord p-acp vbg npg1 n2, pns32 vbr n1 … vvn p-acp dt j n1, dt n2 pp-f n2 cc n2 vbr p-acp pno32, pns32 vvb dt j, pns32 vvb cc vvi po32 np1 n1, pns32 vvb, n1, vvb, vvb dt j p-acp po32 j n2, p-acp dt j-jn n1 pp-f dt j n1 pp-f n1, j pc-acp vvi n1 … j-vvn n2 pp-f n1 p-acp pn31 n1 … n1, p-acp dt n1 pp-f d r-crq pn31 vvz pc-acp vbi p-acp dt j n1. (9) part (DIV2) 330 Image 101
4710 Thirdly, they involve themselves in the common calamities with those with whom they communicate. Thirdly, they involve themselves in the Common calamities with those with whom they communicate. ord, pns32 vvb px32 p-acp dt j n2 p-acp d p-acp ro-crq pns32 vvb. (9) part (DIV2) 330 Image 101
4711 It Israel had not separated themselves from ▪ Egypt by the blood of the Paschall Lambe, It Israel had not separated themselves from ▪ Egypt by the blood of the Paschal Lamb, pn31 np1 vhd xx vvn px32 p-acp ▪ np1 p-acp dt n1 pp-f dt np1 n1, (9) part (DIV2) 330 Image 101
4712 but h• … d communicated with them in their idolat• … y, they should have felt the sword of the destroying ▪ Angell in their houses, as well as the Egyptians. but h• … worser communicated with them in their idolat• … y, they should have felt the sword of the destroying ▪ Angel in their houses, as well as the egyptians. cc-acp n1 … sy vvn p-acp pno32 p-acp po32 n1 … wd, pns32 vmd vhi vvn dt n1 pp-f dt n-vvg ▪ n1 p-acp po32 n2, c-acp av c-acp dt njp2. (9) part (DIV2) 330 Image 101
4713 If upon hostility betweene nations, warning be given by an adversary to all strangers to voyde the place which he commeth against, If upon hostility between Nations, warning be given by an adversary to all Strangers to void the place which he comes against, cs p-acp n1 p-acp n2, vvg vbb vvn p-acp dt n1 p-acp d n2 p-acp j dt n1 r-crq pns31 vvz p-acp, (9) part (DIV2) 330 Image 101
4714 and they take not the summons; and they take not the summons; cc pns32 vvb xx dt n1; (9) part (DIV2) 330 Image 101
4715 though of themselves they bee no way engaged upon the quarrell, yet being promiscuously mingled with the conquer'd people, they also shall share in the common calamity, though of themselves they be no Way engaged upon the quarrel, yet being promiscuously mingled with the conquered people, they also shall share in the Common calamity, cs pp-f px32 pns32 vbb dx n1 vvn p-acp dt n1, av vbg av-j vvn p-acp dt j-vvn n1, pns32 av vmb vvi p-acp dt j n1, (9) part (DIV2) 330 Image 101
4716 and become captives with the rest: and become captives with the rest: cc vvi n2-jn p-acp dt n1: (9) part (DIV2) 330 Image 101
4717 so good men by communion with the wicked, are involved in the generall miseries of those with whom they communicate. so good men by communion with the wicked, Are involved in the general misery's of those with whom they communicate. av j n2 p-acp n1 p-acp dt j, vbr vvn p-acp dt j n2 pp-f d p-acp ro-crq pns32 vvb. (9) part (DIV2) 330 Image 101
4718 Fourthly, they betray the safety and tranquillitie of the Church and state wherein they live; Fourthly, they betray the safety and tranquillity of the Church and state wherein they live; ord, pns32 vvb dt n1 cc n1 pp-f dt n1 cc n1 c-crq pns32 vvb; (9) part (DIV2) 330 Image 101
4719 for they under Christ are the foundations of the common wealth, their prayers establish the Princes throne, their cryes hold God fast and will not let him alone, to destroy a people. for they under christ Are the foundations of the Common wealth, their Prayers establish the Princes throne, their cries hold God fast and will not let him alone, to destroy a people. c-acp pns32 p-acp np1 vbr dt n2 pp-f dt j n1, po32 n2 vvi dt ng1 n1, po32 n2 vvb np1 av-j cc vmb xx vvi pno31 av-j, pc-acp vvi dt n1. (9) part (DIV2) 330 Image 101
4720 If the Salt bee infatuated, every thing must be unsavoury, if the foundations faile, what can the people doe? If the Salt be infatuated, every thing must be unsavoury, if the foundations fail, what can the people do? cs dt n1 vbi vvn, d n1 vmb vbi j, cs dt n2 vvb, q-crq vmb dt n1 vdb? (9) part (DIV2) 330 Image 101
4721 Now lastly, in the words of the Text the Apostle shewes the aptnesse of the promises to clense and purifie, and that therefore they to whom they are made do misimploy and neglect them, Now lastly, in the words of the Text the Apostle shows the aptness of the promises to cleanse and purify, and that Therefore they to whom they Are made do Misemploy and neglect them, av ord, p-acp dt n2 pp-f dt n1 dt n1 vvz dt n1 pp-f dt n2 pc-acp vvi cc vvi, cc cst av pns32 p-acp ro-crq pns32 vbr vvn vdb vvi cc vvi pno32, (9) part (DIV2) 331 Image 101
4722 if they purifie not themselves from all that filthynesse of flesh and spirit which by communion with the wicked they were apt easily to contract. if they purify not themselves from all that filthiness of Flesh and Spirit which by communion with the wicked they were apt Easily to contract. cs pns32 vvb xx px32 p-acp d cst n1 pp-f n1 cc n1 r-crq p-acp n1 p-acp dt j pns32 vbdr j av-j pc-acp vvi. (9) part (DIV2) 331 Image 101
4740 or swadled ▪ Ezek. 16. 6. To the rottennesse of a man in his Grave, The whole world lieth in mischiefe and sinne, 1. Ioh. 5. 19. even as a dead man in the slime, and rottennesse of his Grave. or swaddled ▪ Ezekiel 16. 6. To the rottenness of a man in his Grave, The Whole world lies in mischief and sin, 1. John 5. 19. even as a dead man in the slime, and rottenness of his Grave. cc vvd ▪ np1 crd crd p-acp dt n1 pp-f dt n1 p-acp po31 j, dt j-jn n1 vvz p-acp n1 cc n1, crd np1 crd crd av c-acp dt j n1 p-acp dt n1, cc n1 pp-f po31 j. (9) part (DIV2) 334 Image 101
4723 I shall not trouble you with any division of the words, but observe out of them the point I have proposed, Touching the pollution and filthinesse of sinne, ▪ and inferre other things in the Text by way of corolarie and application unto that. I shall not trouble you with any division of the words, but observe out of them the point I have proposed, Touching the pollution and filthiness of sin, ▪ and infer other things in the Text by Way of Corollary and application unto that. pns11 vmb xx vvi pn22 p-acp d n1 pp-f dt n2, cc-acp vvb av pp-f pno32 dt vvb pns11 vhb vvn, vvg dt n1 cc n1 pp-f n1, ▪ cc vvb j-jn n2 p-acp dt n1 p-acp n1 pp-f j cc n1 p-acp d. (9) part (DIV2) 332 Image 101
4724 The wise man saith That God made all things beautifull in their time, and then much more man, whom hee created after his owne Image in righteousnesse and holynesse with an universall harmony & rectitude in soule and body. The wise man Says That God made all things beautiful in their time, and then much more man, whom he created After his own Image in righteousness and holiness with an universal harmony & rectitude in soul and body. dt j n1 vvz cst np1 vvd d n2 j p-acp po32 n1, cc av av-d av-dc n1, r-crq pns31 vvd p-acp po31 d n1 p-acp n1 cc n1 p-acp dt j n1 cc n1 p-acp n1 cc n1. (9) part (DIV2) 333 Image 101
4725 Hee never said of any of the Crea• … ures, Let u• … make it after our o• … ne Image as he did of Man, He never said of any of the Crea• … ures, Let u• … make it After our o• … ne Image as he did of Man, pns31 av-x vvd pp-f d pp-f dt np1 … n2, vvb n1 … vvi pn31 p-acp po12 n1 … ccx n1 c-acp pns31 vdd pp-f n1, (9) part (DIV2) 333 Image 101
4726 and yet the Creatures have no more beautie in them, then th• … y have footesteps of the power, wisedome, and yet the Creatures have no more beauty in them, then th• … y have footsteps of the power, Wisdom, cc av dt n2 vhb dx dc n1 p-acp pno32, cs n1 … wd vhb n2 pp-f dt n1, n1, (9) part (DIV2) 333 Image 101
4727 and goodnesse of him that made them. and Goodness of him that made them. cc n1 pp-f pno31 cst vvd pno32. (9) part (DIV2) 333 Image 101
4728 How much more beautifull then was the soule of man, for whose service this whole glorious frame was erected, How much more beautiful then was the soul of man, for whose service this Whole glorious frame was erected, c-crq av-d av-dc j av vbds dt n1 pp-f n1, p-acp rg-crq n1 d j-jn j n1 vbds vvn, (9) part (DIV2) 333 Image 101
4729 and who was filled with the knowledge and love of all Gods revealed Will? Now sinne brought confusion, disorder, vanity, both upon the whole Creation, and who was filled with the knowledge and love of all God's revealed Will? Now sin brought confusion, disorder, vanity, both upon the Whole Creation, cc r-crq vbds vvn p-acp dt n1 cc n1 pp-f d n2 vvn n1? av n1 vvd n1, n1, n1, av-d p-acp dt j-jn n1, (9) part (DIV2) 333 Image 101
4730 and upon the Image of God in Men and Angels. and upon the Image of God in Men and Angels. cc p-acp dt n1 pp-f np1 p-acp n2 cc n2. (9) part (DIV2) 333 Image 101
4731 What thing more glorious then an Angell, what more hideous then a Devill, and it was nothing but sinne which made an Angell a Divell. What thing more glorious then an Angel, what more hideous then a devil, and it was nothing but sin which made an Angel a devil. q-crq n1 av-dc j cs dt n1, r-crq av-dc j cs dt n1, cc pn31 vbds pix cc-acp n1 r-crq vvd dt n1 dt n1. (9) part (DIV2) 333 Image 101
4732 What thing more beautifull and benigne then Heaven, what more horrid and mercilesse then Hell, What thing more beautiful and benign then Heaven, what more horrid and merciless then Hell, q-crq n1 av-dc j cc j cs n1, r-crq av-dc j cc j cs n1, (9) part (DIV2) 333 Image 101
4733 and yet it was sin which drew a Hell out of Heaven, even fire and brimstone upon Gods enemies. and yet it was since which drew a Hell out of Heaven, even fire and brimstone upon God's enemies. cc av pn31 vbds n1 r-crq vvd dt n1 av pp-f n1, av n1 cc n1 p-acp npg1 n2. (9) part (DIV2) 333 Image 101
4734 What more excellent and befitting the hands of such a workman then an universall fulnesse and goodnesse in the whole frame of nature? What more base and unserviceable then emptinesse and disorder? And it is sinne which hath put chinkes into all the Creatures to let out their vertue, What more excellent and befitting the hands of such a workman then an universal fullness and Goodness in the Whole frame of nature? What more base and unserviceable then emptiness and disorder? And it is sin which hath put chinks into all the Creatures to let out their virtue, q-crq dc j cc vvg dt n2 pp-f d dt n1 cs dt j n1 cc n1 p-acp dt j-jn n1 pp-f n1? q-crq dc j cc j cs n1 cc n1? cc pn31 vbz n1 r-crq vhz vvn n2 p-acp d dt n2 pc-acp vvi av po32 n1, (9) part (DIV2) 333 Image 101
4735 and hath brought vanitie and vexation of Spirit upon all things under the Sunne. and hath brought vanity and vexation of Spirit upon all things under the Sun. cc vhz vvn n1 cc n1 pp-f n1 p-acp d n2 p-acp dt n1. (9) part (DIV2) 333 Image 101
4736 In one word what more honourable then to obtaine the end for which a thing is made? What more abhorrid then to subsist in a condition infinitely more wofull then not to be? and it is sin only which shall one time or other make all impenitent sinners wish rather to bee hurried into that fearefull gulfe of annihilation, In one word what more honourable then to obtain the end for which a thing is made? What more abhorred then to subsist in a condition infinitely more woeful then not to be? and it is since only which shall one time or other make all impenitent Sinners wish rather to be hurried into that fearful gulf of annihilation, p-acp crd n1 r-crq n1 j cs pc-acp vvi dt n1 p-acp r-crq dt n1 vbz vvn? q-crq dc j-vvn av pc-acp vvi p-acp dt n1 av-j av-dc j cs xx pc-acp vbi? cc pn31 vbz n1 av-j r-crq vmb crd n1 cc n-jn vvi d j ng1 n1 av-c pc-acp vbi vvd p-acp d j n1 pp-f n1, (9) part (DIV2) 333 Image 101
4737 and to be swallowed up in everlasting forgetfulnesse, then live with those markes of vengeance, under those mountainous and unsupportable pressures, which their sinnes will bring upon them. and to be swallowed up in everlasting forgetfulness, then live with those marks of vengeance, under those mountainous and unsupportable pressures, which their Sins will bring upon them. cc pc-acp vbi vvn a-acp p-acp j n1, av vvb p-acp d n2 pp-f n1, p-acp d j cc j n2, r-crq po32 n2 vmb vvi p-acp pno32. (9) part (DIV2) 333 Image 101
4738 When we looke into the Scriptures to finde out there the resemblances of sinne, wee finde it compar'd to the most loath some of things. When we look into the Scriptures to find out there the resemblances of sin, we find it compared to the most loath Some of things. c-crq pns12 vvb p-acp dt n2 pc-acp vvi av a-acp dt n2 pp-f n1, pns12 vvb pn31 vvn p-acp dt av-ds j d pp-f n2. (9) part (DIV2) 334 Image 101
4739 To the blood and pollution of a new borne childe, before it bee cut, washed, salted, To the blood and pollution of a new born child, before it be Cut, washed, salted, p-acp dt n1 cc n1 pp-f dt j vvn n1, p-acp pn31 vbb vvn, vvn, vvn, (9) part (DIV2) 334 Image 101
4741 To that noysome steame and poysonous exhalation which breath ▪ s from the mouth of an open sepulcher, their throat is an open sepulcher ▪ Ro• …. 3. 13. that is, out of their throate proceedeth nothing but stinking and rotten communication, as the Apostle cals it. To that noisome steam and poisonous exhalation which breath ▪ s from the Mouth of an open sepulcher, their throat is an open sepulcher ▪ Ro• …. 3. 13. that is, out of their throat Proceedeth nothing but stinking and rotten communication, as the Apostle calls it. p-acp d j n1 cc j n1 r-crq n1 ▪ sy p-acp dt n1 pp-f dt j n1, po32 n1 vbz dt j n1 ▪ np1 …. crd crd cst vbz, av pp-f po32 n1 vvz pix cc-acp vvg cc vvn n1, p-acp dt n1 vvz pn31. (9) part (DIV2) 334 Image 101
4742 Eph. 4. 29. To the nature of Vipers, Swine, and Dogges, Luk. 3. 7. 2. Pet. 2. 20. To the dung or garbage, the poyson, sting, excrements, vomit of these filthy creatures; Ephesians 4. 29. To the nature of Vipers, Swine, and Dogs, Luk. 3. 7. 2. Pet. 2. 20. To the dung or garbage, the poison, sting, excrements, vomit of these filthy creatures; np1 crd crd p-acp dt n1 pp-f n2, n1, cc n2, np1 crd crd crd np1 crd crd p-acp dt n1 cc n1, dt n1, n1, n2, n1 pp-f d j n2; (9) part (DIV2) 334 Image 101
4743 to a roote of bitternesse which defiloth many, Heb. 12 ▪ 15. to thorns and briers, which bring forth no other fruites but cu• … ses, Heb. 6. 8. To the excrements of mettals, drosse, and reprobate silver, Ier. 6. 28. Ezek. 22 18. To the excrements of a boyling pot, a great scumme, Ezek. 24. 11. 12. To the worst of all diseases, sores, Esai. 1. 6. Rottennesse, 2. Tim. 3. 8. Gangrenes or leaprosies, 2. Tim. 2. 17. Plague and pestil• … nee, 1. King. 8. 38. The menstruousnesse of a removed woman ▪ Ezek. 36. 17. To a vessell in which there is no pleasure, which is but the modest expression of that draught into which nature emptieth it selfe, Hos. 8. 8. And which is the summe of all uncleannesse, sinne in the heart is compar'd to the fire of hell, Iam. 3. 6. So that the pure eyes of God doe loath to see, and his nostrils to smell it, Zach. 11. 8. Amos. 5. 21. It makes all those that have eyes open, to a root of bitterness which defiloth many, Hebrew 12 ▪ 15. to thorns and briers, which bring forth no other fruits but cu• … ses, Hebrew 6. 8. To the excrements of metals, dross, and Reprobate silver, Jeremiah 6. 28. Ezekiel 22 18. To the excrements of a boiling pot, a great scum, Ezekiel 24. 11. 12. To the worst of all diseases, sores, Isaiah. 1. 6. Rottenness, 2. Tim. 3. 8. Gangrene or leaprosies, 2. Tim. 2. 17. Plague and pestil• … nee, 1. King. 8. 38. The menstruousnesse of a removed woman ▪ Ezekiel 36. 17. To a vessel in which there is no pleasure, which is but the modest expression of that draught into which nature emptieth it self, Hos. 8. 8. And which is the sum of all uncleanness, sin in the heart is compared to the fire of hell, Iam. 3. 6. So that the pure eyes of God do loath to see, and his nostrils to smell it, Zach 11. 8. Amos. 5. 21. It makes all those that have eyes open, p-acp dt n1 pp-f n1 r-crq n1 d, np1 crd ▪ crd p-acp n2 cc n2, r-crq vvb av dx n-jn n2 p-acp n1 … fw-fr, np1 crd crd p-acp dt n2 pp-f n2, n1, cc j-jn n1, np1 crd crd np1 crd crd p-acp dt n2 pp-f dt j-vvg n1, dt j n1, np1 crd crd crd p-acp dt js pp-f d n2, n2, np1. crd crd n1, crd np1 crd crd n1 cc n2, crd np1 crd crd n1 cc n1 … n1, crd n1. crd crd dt n1 pp-f dt j-vvn n1 ▪ np1 crd crd p-acp dt n1 p-acp r-crq a-acp vbz dx n1, r-crq vbz p-acp dt j n1 pp-f d n1 p-acp r-crq n1 vvz pn31 n1, np1 crd crd cc r-crq vbz dt n1 pp-f d n1, n1 p-acp dt n1 vbz vvn p-acp dt n1 pp-f n1, np1 crd crd av cst dt j n2 pp-f np1 vdb j pc-acp vvi, cc po31 n2 pc-acp vvi pn31, np1 crd crd np1 crd crd pn31 vvz d d cst vhb n2 j, (9) part (DIV2) 334 Image 101
4744 and judgements rectified to abho• … re it in ot• … ers. and Judgments rectified to abho• … re it in ot• … ers. cc n2 vvn p-acp n1 … fw-mi pn31 p-acp n1 … ng2-jn. (9) part (DIV2) 334 Image 101
4745 The wicked is an abomination to the righteous, Prov. 29. 27. When desperate wretches poure out their o• … thes and execr• … tions against Heaven, scorne and persecute the Word of Grace. The wicked is an abomination to the righteous, Curae 29. 27. When desperate wretches pour out their o• … these and execr• … Actions against Heaven, scorn and persecute the Word of Grace. dt j vbz dt n1 p-acp dt j, np1 crd crd c-crq j n2 vvb av po32 n1 … d cc n1 … n2 p-acp n1, n1 cc vvi dt n1 pp-f n1. (9) part (DIV2) 334 Image 101
4746 count it basenesse and cowardise not to dare to bee desperately wicked, then every true heart mournes for their pride, compassionates their misery, defies their solicitations, declines their companies and courses, count it baseness and cowardice not to Dare to be desperately wicked, then every true heart mourns for their pride, compassionates their misery, defies their solicitations, declines their companies and courses, vvb pn31 n1 cc n1 xx pc-acp vvi pc-acp vbi av-j j, cs d j n1 vvz p-acp po32 n1, vvz po32 n1, vvz po32 n2, vvz po32 n2 cc n2, (9) part (DIV2) 334 Image 101
4747 even as most infectious, serpentine, and hellish exhalations which poison the ay• … e, and putrifie the earth upon which they • … reade. even as most infectious, serpentine, and hellish exhalations which poison the ay• … e, and putrify the earth upon which they • … read. av c-acp ds j, j, cc j n2 r-crq n1 dt n1 … sy, cc vvi dt n1 p-acp r-crq pns32 • … vvi. (9) part (DIV2) 334 Image 101
4748 And when God gives a man eyes to looke inward, unridgeth the Conscience, unbo ▪ welleth the heart, stirreth up by his Word the sinke which is in every mans bosome, makes him smell the carrion of his owne dead workes, the uncleannesse of his evill Conscience, the filthinesse of his Nature, every man is then constrained to abhorre himselfe, to be loathsome in his owne sight, And when God gives a man eyes to look inward, unridgeth the Conscience, unbo ▪ welleth the heart, stirs up by his Word the sink which is in every men bosom, makes him smell the carrion of his own dead works, the uncleanness of his evil Conscience, the filthiness of his Nature, every man is then constrained to abhor himself, to be loathsome in his own sighed, cc c-crq np1 vvz dt n1 n2 pc-acp vvi j, vvz dt n1, fw-la ▪ vvz dt n1, vvz a-acp p-acp po31 n1 dt n1 r-crq vbz p-acp d ng1 n1, vvz pno31 vvi dt n1 pp-f po31 d j n2, dt n1 pp-f po31 j-jn n1, dt n1 pp-f po31 n1, d n1 vbz av vvn pc-acp vvi px31, pc-acp vbi j p-acp po31 d n1, (9) part (DIV2) 334 Image 101
4749 and to stoppe his nose at the poyson of his owne sores, Ezek. 36. 31. and to stop his nose At the poison of his own sores, Ezekiel 36. 31. cc pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 d n2, np1 crd crd (9) part (DIV2) 334 Image 101
4750 For the more particular discovery of this Truth, let us first looke upon the best workes of the best men. For the more particular discovery of this Truth, let us First look upon the best works of the best men. p-acp dt av-dc j n1 pp-f d n1, vvb pno12 ord vvi p-acp dt av-js n2 pp-f dt js n2. (9) part (DIV2) 335 Image 101
4751 Though we say not that they are sins, and in naturarei culpable, as our adversaries charge us; Though we say not that they Are Sins, and in naturarei culpable, as our Adversaries charge us; cs pns12 vvb xx cst pns32 vbr n2, cc p-acp fw-la j, c-acp po12 n2 vvb pno12; (9) part (DIV2) 335 Image 101
4752 yet so much evill doth adhere unto them by the mixture of our corruptions, by passing through our hands, yet so much evil does adhere unto them by the mixture of our corruptions, by passing through our hands, av av d n-jn vdz vvi p-acp pno32 p-acp dt n1 pp-f po12 n2, p-acp vvg p-acp po12 n2, (9) part (DIV2) 335 Image 101
4753 as when sweete water passeth through a sinke, as that God might justly turne away his eyes from his owne Graces in us, not as his Graces, but as in us. It is true, the Spirituall off• … rings and sacrifices of the Saints, as they come from Gods Grace, are cleane and pure, a sweet savour, acceptable, as when sweet water passes through a sink, as that God might justly turn away his eyes from his own Graces in us, not as his Graces, but as in us. It is true, the Spiritual off• … rings and Sacrifices of the Saints, as they come from God's Grace, Are clean and pure, a sweet savour, acceptable, c-acp c-crq j n1 vvz p-acp dt n1, c-acp cst np1 vmd av-j vvi av po31 n2 p-acp po31 d n2 p-acp pno12, xx p-acp po31 n2, p-acp c-acp p-acp pno12. pn31 vbz j, dt j n1 … vvz cc n2 pp-f dt n2, c-acp pns32 vvb p-acp npg1 n1, vbr j cc j, dt j n1, j, (9) part (DIV2) 335 Image 101
4754 well pleasing, and delightfull unto God. well pleasing, and delightful unto God. av vvg, cc j p-acp np1. (9) part (DIV2) 335 Image 101
4755 But yet as they come from us they have iniquitie in them, as not being done with that through and most exact conformitie to Gods Will, But yet as they come from us they have iniquity in them, as not being done with that through and most exact conformity to God's Will, p-acp av c-acp pns32 vvb p-acp pno12 pns32 vhi n1 p-acp pno32, c-acp xx vbg vdn p-acp d p-acp cc av-ds j n1 p-acp n2 vmb, (9) part (DIV2) 335 Image 101
4756 as his Iustice requires, and therefore if hee should enter into judgement, and marke what is done amisse, he might reject our Prayers, as his justice requires, and Therefore if he should enter into judgement, and mark what is done amiss, he might reject our Prayers, c-acp po31 n1 vvz, cc av cs pns31 vmd vvi p-acp n1, cc vvb r-crq vbz vdn av, pns31 vmd vvi po12 n2, (9) part (DIV2) 335 Image 101
4757 and throw backe the dung of our sacrifices into our faces, for abusing and defiling his Grace; and throw back the dung of our Sacrifices into our faces, for abusing and defiling his Grace; cc vvb av dt n1 pp-f po12 n2 p-acp po12 n2, p-acp vvg cc vvg po31 n1; (9) part (DIV2) 335 Image 101
4758 For cursedis every one that continueth not in everything written in the Law to doe it. For cursedis every one that Continueth not in everything written in the Law to do it. p-acp fw-la d pi cst vvz xx p-acp pi vvn p-acp dt n1 pc-acp vdi pn31. (9) part (DIV2) 335 Image 101
4759 Cleane then and acceptable they are. First, comparatively in regard of wicked mens offerings, which are altogether uncleane. Clean then and acceptable they Are. First, comparatively in regard of wicked men's offerings, which Are altogether unclean. j av cc j pns32 vbr. ord, av-j p-acp n1 pp-f j ng2 n2, r-crq vbr av j. (9) part (DIV2) 335 Image 101
4760 Secondly, by favor and acceptance, because God spareth us as a father his sonne that desires to please him. Secondly, by favour and acceptance, Because God spares us as a father his son that Desires to please him. ord, p-acp n1 cc n1, c-acp np1 vvz pno12 p-acp dt n1 po31 n1 cst vvz pc-acp vvi pno31. (9) part (DIV2) 335 Image 101
4761 Thirdly, (which is the ground of all) by participation with Christ, being perfum'd with his incense, being strained through his blood, being sanctified upon his Altar; Thirdly, (which is the ground of all) by participation with christ, being perfumed with his incense, being strained through his blood, being sanctified upon his Altar; ord, (r-crq vbz dt n1 pp-f d) p-acp n1 p-acp np1, vbg vvn p-acp po31 n1, vbg vvn p-acp po31 n1, vbg vvn p-acp po31 n1; (9) part (DIV2) 335 Image 101
4762 When he shall sit as a refiner and purifier of gold, to purifie the sonnes of Levi, When he shall fit as a refiner and purifier of gold, to purify the Sons of Levi, c-crq pns31 vmb vvi p-acp dt n1 cc n1 pp-f n1, pc-acp vvi dt n2 pp-f np1, (9) part (DIV2) 335 Image 101
4763 and purge them as gold and silver, then shall they off• … r unto the Lord an off• … ring in righteousnesse, and purge them as gold and silver, then shall they off• … r unto the Lord an off• … ring in righteousness, cc vvi pno32 p-acp n1 cc n1, av vmb pns32 n1 … sy p-acp dt n1 dt n1 … n1 p-acp n1, (9) part (DIV2) 335 Image 101
4764 then shall the offerings of Iudah and Ierusalem bee pleasant unto the Lord. But in it selfe ou• … best righteousnesse is as a m• … nstruous ragge. If God should lay righteousnesse to the line and judgement to the plummet, should take such exceptions as he justly might at the most holy action that any Saint can offer to him; then shall the offerings of Iudah and Ierusalem be pleasant unto the Lord. But in it self ou• … best righteousness is as a m• … nstruous rag. If God should lay righteousness to the line and judgement to the plummet, should take such exceptions as he justly might At the most holy actium that any Saint can offer to him; av vmb dt n2 pp-f np1 cc np1 vbb j p-acp dt n1. cc-acp p-acp pn31 n1 n1 … av-js n1 vbz p-acp dt n1 … j n1. cs np1 vmd vvi n1 p-acp dt n1 cc n1 p-acp dt n1, vmd vvi d n2 c-acp pns31 av-j vmd p-acp dt av-ds j n1 cst d n1 vmb vvi p-acp pno31; (9) part (DIV2) 335 Image 101
4765 If hee should shew the conscience how short it falls of that totall perfection which his pure eye requires, If he should show the conscience how short it falls of that total perfection which his pure eye requires, cs pns31 vmd vvi dt n1 c-crq j pn31 vvz pp-f d j n1 r-crq po31 j n1 vvz, (9) part (DIV2) 335 Image 101
4766 how many loose thoughts, how much deadnesse, wearinesse, irreverence, diffidence, vitiat• … th o• … r purest prayers; how many lose thoughts, how much deadness, weariness, irreverence, diffidence, vitiat• … that o• … r Purest Prayers; c-crq d j n2, c-crq d n1, n1, n1, n1, n1 … dt n1 … sy js n2; (9) part (DIV2) 335 Image 101
4767 how many by ends, corrupt respects, ignorances, oversights, forgetfulnesse, worldly intermixtures deface and blemish our brightest actions; how many by ends, corrupt respects, ignorances, oversights, forgetfulness, worldly intermixtures deface and blemish our Brightest actions; c-crq d p-acp n2, j n2, n2, n2, n1, j n2 vvi cc vvi po12 js n2; (9) part (DIV2) 335 Image 101
4768 how much unbeliefe consists with the strongest faith; how much unbelief consists with the Strongest faith; c-crq d n1 vvz p-acp dt js n1; (9) part (DIV2) 335 Image 101
4769 how many thornes, stones, birds, doe haunt and cover the best ground, the most honest and good heart to stifle and steale away the word from it; how many thorns, stones, Birds, do haunt and cover the best ground, the most honest and good heart to stifle and steal away the word from it; c-crq d n2, n2, n2, vdb vvi cc vvi dt js n1, dt av-ds j cc j n1 pc-acp vvi cc vvi av dt n1 p-acp pn31; (9) part (DIV2) 335 Image 101
4770 how many weedes doe mingle with the purest corne; how much ignorance in the sublimest judgements; how many weeds do mingle with the Purest corn; how much ignorance in the Sublimest Judgments; c-crq d n2 vdb vvi p-acp dt js n1; c-crq d n1 p-acp dt vv2 n2; (9) part (DIV2) 335 Image 101
4771 how much vanitie in the severest and exactest mindes; how much loosenesse and digressions in the most sadde and composed thoughts; how much vanity in the Severest and Exactest minds; how much looseness and digressions in the most sad and composed thoughts; c-crq d n1 p-acp dt js cc js n2; c-crq d n1 cc n2 p-acp dt av-ds j cc j-vvn n2; (9) part (DIV2) 335 Image 101
4772 how many impertinencies and irregularities in the most bridled and restrained tongue; how many Impertinencies and irregularities in the most bridled and restrained tongue; c-crq d n2 cc n2 p-acp dt av-ds vvn cc vvn n1; (9) part (DIV2) 335 Image 101
4773 how much mispence of the seasons and opportunities of Grace in the most thrifty redemption of our time; how much Misppence of the seasons and opportunities of Grace in the most thrifty redemption of our time; c-crq d n1 pp-f dt n2 cc n2 pp-f n1 p-acp dt av-ds j n1 pp-f po12 n1; (9) part (DIV2) 335 Image 101
4774 how much want of Compassion and melting affections in our greatest almes; how much want of Compassion and melting affections in our greatest alms; c-crq d n1 pp-f n1 cc j-vvg n2 p-acp po12 js n2; (9) part (DIV2) 335 Image 101
4775 of love to the truth, and right acceptation of the beautifull 〈 ◊ 〉 of peace in our largest contributions; of love to the truth, and right acceptation of the beautiful 〈 ◊ 〉 of peace in our Largest contributions; pp-f n1 p-acp dt n1, cc j-jn n1 pp-f dt j 〈 sy 〉 pp-f n1 p-acp po12 js n2; (9) part (DIV2) 335 Image 101
4776 how much selfeallowance and dispens• … tion to iterate, and re• … erate ou• … smaller errors; how much selfeallowance and dispens• … cion to iterate, and re• … erate ou• … smaller errors; c-crq d n1 cc n1 … n1 pc-acp vvi, cc n1 … j n1 … jc n2; (9) part (DIV2) 335 Image 101
4777 if in these and a world of the like advantages God should be exact to marke what is done 〈 ◊ 〉, who were able to stand in his presence, if in these and a world of the like advantages God should be exact to mark what is done 〈 ◊ 〉, who were able to stand in his presence, cs p-acp d cc dt n1 pp-f dt j n2 np1 vmd vbi j pc-acp vvi r-crq vbz vdn 〈 sy 〉, r-crq vbdr j pc-acp vvi p-acp po31 n1, (9) part (DIV2) 335 Image 101
4778 or abide his comming? Say the papists what they will of merit of con• … ignitie, commensurate to eternall life ▪ and proportionable to the Iustice and • … everest scrutinie of the most pure and jealous God ▪ yet let the Conscience of the Holies• … of them all bee summon'd to single out the most pure and merito• … ious worke which he ever did, or abide his coming? Say the Papists what they will of merit of con• … ignitie, commensurate to Eternal life ▪ and proportionable to the justice and • … everest scrutiny of the most pure and jealous God ▪ yet let the Conscience of the Holies• … of them all be summoned to single out the most pure and merito• … jous work which he ever did, cc vvi po31 n-vvg? np1 dt n2 r-crq pns32 vmb pp-f n1 pp-f n1 … n1, j p-acp j n1 ▪ cc j p-acp dt n1 cc • … js n1 pp-f dt av-ds j cc j np1 ▪ av vvb dt n1 pp-f dt np1 … pp-f pno32 d vbi vvn p-acp j av dt av-ds j cc n1 … j vvi r-crq pns31 av vdd, (9) part (DIV2) 335 Image 101
4779 and with that to ioyne issue with Gods Iustice to perish or be saved according as that most perfect of all his workes shall appeare • … ighteous or impure; and with that to join issue with God's justice to perish or be saved according as that most perfect of all his works shall appear • … righteous or impure; cc p-acp cst p-acp vvb n1 p-acp ng1 n1 pc-acp vvi cc vbi vvn vvg p-acp cst av-ds j pp-f d po31 n2 vmb vvi • … j cc j; (9) part (DIV2) 335 Image 101
4780 and I dare presume none of them would let their salvation runne a hazard upon that triall. and I Dare presume none of them would let their salvation run a hazard upon that trial. cc pns11 vvb vvb pix pp-f pno32 vmd vvi po32 n1 vvi dt n1 p-acp d n1. (9) part (DIV2) 335 Image 101
4781 So then there is pollution by way of adherencie and contact in the h• … st workes of the best men. So then there is pollution by Way of adherency and contact in the h• … Saint works of the best men. av av pc-acp vbz n1 p-acp n1 pp-f n1 cc n1 p-acp dt n1 … zz n2 pp-f dt js n2. (9) part (DIV2) 335 Image 101
4782 How much more then in the best workes of unregenerate men? Their sacrifices uncleane and abominable before God, being offered upon the Altar of a defiled conscience, Prov. 15. 8. Tit. 1. 15. Their prayers and solemne meeting • … hatefull, loathsome ▪ impious, Esai. 1 ▪ 13, 14, 15. For either they are but the howlings of • … flicted men, that crie out for paine, How much more then in the best works of unregenerate men? Their Sacrifices unclean and abominable before God, being offered upon the Altar of a defiled conscience, Curae 15. 8. Tit. 1. 15. Their Prayers and solemn meeting • … hateful, loathsome ▪ impious, Isaiah. 1 ▪ 13, 14, 15. For either they Are but the howlings of • … flicted men, that cry out for pain, c-crq av-d av-dc cs p-acp dt av-js n2 pp-f j n2? po32 n2 j cc j p-acp np1, vbg vvn p-acp dt n1 pp-f dt j-vvn n1, np1 crd crd np1 crd crd po32 n2 cc j n-vvg • … j, j ▪ j, np1. vvn ▪ crd, crd, crd p-acp d pns32 vbr p-acp dt n2-vvg pp-f • … j-vvn n2, cst vvb av p-acp n1, (9) part (DIV2) 336 Image 101
4783 but not out of love, Hos. 7. 14. or the babling of carelesse • … nd secure men, that cry Lord, Lord, and mumble a few words without further notice, but not out of love, Hos. 7. 14. or the babbling of careless • … and secure men, that cry Lord, Lord, and mumble a few words without further notice, cc-acp xx av pp-f n1, np1 crd crd cc dt vvg pp-f j • … cc j n2, cst vvb n1, n1, cc vvi dt d n2 p-acp jc n1, (9) part (DIV2) 336 Image 101
4784 like Balaams As• … e, Math. 7 ▪ 21. or the wishings and wouldings of inordinate men, that pray for their lusts and not for their soules, Iam 4. 3. Or lastly the bold and unwarranted intrusions of presumptuous men, who without respect to the Word, Promises, like Balaams As• … e, Math. 7 ▪ 21. or the wishings and wouldings of inordinate men, that pray for their Lustiest and not for their Souls, Iam 4. 3. Or lastly the bold and unwarranted intrusions of presumptuous men, who without respect to the Word, Promises, av-j npg1 np1 … sy, np1 crd ▪ crd cc dt n2-vvg cc n2-vvg pp-f j n2, cst vvb p-acp po32 n2 cc xx p-acp po32 n2, fw-la crd crd cc ord dt j cc j-vvn n2 pp-f j n2, r-crq p-acp n1 p-acp dt n1, vvz, (9) part (DIV2) 336 Image 101
4785 or Conditions of God ▪ would haue mercie from him without grace, and forgivenesse of sinne without for saking of sinne. Their mercies are cruell mercies; or Conditions of God ▪ would have mercy from him without grace, and forgiveness of sin without for saking of sin. Their Mercies Are cruel Mercies; cc n2 pp-f np1 ▪ vmd vhi n1 p-acp pno31 p-acp n1, cc n1 pp-f n1 p-acp p-acp zz pp-f n1. po32 n2 vbr j n2; (9) part (DIV2) 336 Image 101
4786 their profession of religion but a forme of godlinesse, 2. Tim. 3. 5. All as I said before but the embalming of a carcasse, which abates nothing of the hideousnesse of it in the sight of God. their profession of Religion but a Form of godliness, 2. Tim. 3. 5. All as I said before but the embalming of a carcase, which abates nothing of the hideousness of it in the sighed of God. po32 n1 pp-f n1 p-acp dt n1 pp-f n1, crd np1 crd crd av-d c-acp pns11 vvd a-acp p-acp dt vvg pp-f dt n1, r-crq vvz pix pp-f dt n1 pp-f pn31 p-acp dt n1 pp-f np1. (9) part (DIV2) 336 Image 101
4787 And now if the best workes of wicked men are so uncleane and full of filthinesse in Gods eyes, where then shall appeare their confessed sinnes? If their prayers and devotions stinke, And now if the best works of wicked men Are so unclean and full of filthiness in God's eyes, where then shall appear their confessed Sins? If their Prayers and devotions stink, cc av cs dt js n2 pp-f j n2 vbr av j cc j pp-f n1 p-acp npg1 n2, c-crq av vmb vvi po32 j-vvn n2? cs po32 n2 cc n2 n1, (9) part (DIV2) 337 Image 101
4788 how much more their oathes and execrations? If their sacrifices and that which they offer to God is vnclean, how much more their Oaths and execrations? If their Sacrifices and that which they offer to God is unclean, c-crq av-d av-dc po32 n2 cc n2? cs po32 n2 cc cst r-crq pns32 vvb p-acp np1 vbz j, (9) part (DIV2) 337 Image 101
4789 how uncleane is their sacriledge and that which they steale from him? If their mercies be cruell, how unclean is their sacrilege and that which they steal from him? If their Mercies be cruel, c-crq j vbz po32 n1 cc cst r-crq pns32 vvi p-acp pno31? cs po32 n2 vbb j, (9) part (DIV2) 337 Image 101
4790 how cruel their malice, murthers, br• … beries, oppressions ▪ If there be so much filthinesse in their profession, how cruel their malice, murders, br• … berries, oppressions ▪ If there be so much filthiness in their profession, c-crq j po32 n1, n2, n1 … n2, n2 ▪ cs pc-acp vbi av av-d n1 p-acp po32 n1, (9) part (DIV2) 337 Image 101
4791 how much more in their persecution, in their reviling and scorning of the wayes of God? If their fastings and maceration be sinfull and not unto the Lord, Zach. 7. 5. What is their drunkennesse, their spuing and staggering, their clamors and uncleannesse, all their cursed complements and ceremonies of damnation? how much more in their persecution, in their reviling and scorning of the ways of God? If their Fastings and maceration be sinful and not unto the Lord, Zach 7. 5. What is their Drunkenness, their spuing and staggering, their clamours and uncleanness, all their cursed compliments and ceremonies of damnation? c-crq d dc p-acp po32 n1, p-acp po32 vvg cc vvg pp-f dt n2 pp-f np1? cs po32 n2-vvg cc n1 vbb j cc xx p-acp dt n1, np1 crd crd q-crq vbz po32 n1, po32 j-vvg cc vvg, po32 n2 cc n1, d po32 j-vvn n2 cc n2 pp-f n1? (9) part (DIV2) 337 Image 101
4792 O consider this all yee that have hitherto forgotten God! Remember that his eyes are purer then alwayes to behold iniquitie; Oh Consider this all ye that have hitherto forgotten God! remember that his eyes Are Purer then always to behold iniquity; uh vvb d d pn22 cst vhb av vvn np1 vvb cst po31 n2 vbr jc cs av pc-acp vvi n1; (9) part (DIV2) 338 Image 101
4793 Remember that his spirit will not alwaies strive with flesh! remember that his Spirit will not always strive with Flesh! vvb cst po31 n1 vmb xx av vvi p-acp n1! (9) part (DIV2) 338 Image 101
4794 Admire his bottomlesse patience, which hath thus long suffered thee an uncleane vessel to pollute thy selfe and others, Admire his bottomless patience, which hath thus long suffered thee an unclean vessel to pollute thy self and Others, vvb po31 j n1, r-crq vhz av av-j vvn pno21 dt j n1 pc-acp vvi po21 n1 cc n2-jn, (9) part (DIV2) 338 Image 101
4795 and forborne thee with more patience then thou could'st have done a Toade, or Serpent, then which notwithstanding in his sight thou art farre more uncleane: and forborn thee with more patience then thou Couldst have done a Toad, or Serpent, then which notwithstanding in his sighed thou art Far more unclean: cc vvn pno21 p-acp dc n1 cs pns21 vmd2 vhi vdn dt n1, cc n1, cs r-crq a-acp p-acp po31 n1 pns21 vb2r av-j av-dc j: (9) part (DIV2) 338 Image 101
4796 And Remember that his Patience is Salvation, and should lead thee to repentance! And remember that his Patience is Salvation, and should led thee to Repentance! cc vvb cst po31 n1 vbz n1, cc vmd vvi pno21 p-acp n1! (9) part (DIV2) 338 Image 101
4797 Consider, that the Law of the Lord is pure, and his feare cleane, and his holynesse beautifull, the garments with which he clotheth his Priests, garments of comelynesse and prayse, made for glory and beauty; Consider, that the Law of the Lord is pure, and his Fear clean, and his holiness beautiful, the garments with which he clotheth his Priests, garments of comeliness and praise, made for glory and beauty; np1, cst dt n1 pp-f dt n1 vbz j, cc po31 vvb av-j, cc po31 n1 j, dt n2 p-acp r-crq pns31 vvz po31 n2, n2 pp-f n1 cc n1, vvn p-acp n1 cc n1; (9) part (DIV2) 338 Image 101
4798 he comes with fire and sope, with water and blood to heale our sores, to purge our uncleannesse. he comes with fire and soap, with water and blood to heal our sores, to purge our uncleanness. pns31 vvz p-acp n1 cc n1, p-acp n1 cc n1 pc-acp vvi po12 n2, pc-acp vvi po12 n1. (9) part (DIV2) 338 Image 101
4799 But now if there be lewdnesse in our filthinesse, obstinacie in our evill wayes; But now if there be Lewdness in our filthiness, obstinacy in our evil ways; p-acp av cs pc-acp vbb n1 p-acp po12 n1, n1 p-acp po12 j-jn n2; (9) part (DIV2) 338 Image 101
4800 if it suffice us not to have thus long wrought the will of the Gentiles, let us with feare consider those wofull denunciations: if it suffice us not to have thus long wrought the will of the Gentiles, let us with Fear Consider those woeful denunciations: cs pn31 vvi pno12 xx pc-acp vhi av av-j vvn dt n1 pp-f dt n2-j, vvb pno12 p-acp n1 vvb d j n2: (9) part (DIV2) 338 Image 101
4801 Let him that is filthy be filthy still: Ephraim is ioyned to Idols let him alone: Let him that is filthy be filthy still: Ephraim is joined to Idols let him alone: vvb pno31 cst vbz j vbi j av: np1 vbz vvn p-acp n2 vvb pno31 av-j: (9) part (DIV2) 338 Image 101
4802 Because I have purged thee, and thou wast not purged, thou shalt not bee purged from thy sinnes any more, till I have caused my furie to rest upon thee. Because I have purged thee, and thou wast not purged, thou shalt not be purged from thy Sins any more, till I have caused my fury to rest upon thee. c-acp pns11 vhb vvn pno21, cc pns21 vbd2s xx vvn, pns21 vm2 xx vbi vvn p-acp po21 n2 d dc, c-acp pns11 vhb vvn po11 n1 pc-acp vvi p-acp pno21. (9) part (DIV2) 338 Image 101
4803 We have considered the Quod s• …, that sinne is full of filthinesse and pollution. I will but name the Quid • … it, What this filthinesse is. We have considered the Quod s• …, that sin is full of filthiness and pollution. I will but name the Quid • … it, What this filthiness is. pns12 vhb vvn dt vvd n1 …, cst n1 vbz j pp-f n1 cc n1. pns11 vmb cc-acp vvi dt fw-la • … pn31, q-crq d n1 vbz. (9) part (DIV2) 339 Image 101
4804 It hath Two things belonging to the nature of it. It hath Two things belonging to the nature of it. pn31 vhz crd n2 vvg p-acp dt n1 pp-f pn31. (9) part (DIV2) 339 Image 101
4805 First, a privation of the nitor or beauty which the image of God brought into the soule with it. First, a privation of the nitor or beauty which the image of God brought into the soul with it. ord, dt n1 pp-f dt n1 cc n1 r-crq dt n1 pp-f np1 vvd p-acp dt n1 p-acp pn31. (9) part (DIV2) 339 Image 101
4806 A difformity to the holinesse and brightnesse of the Law. A difformity to the holiness and brightness of the Law. dt n1 p-acp dt n1 cc n1 pp-f dt n1. (9) part (DIV2) 339 Image 101
4807 The Law was both Holy and Good, not onely the Rule but the beauty of our life and nature. The Law was both Holy and Good, not only the Rule but the beauty of our life and nature. dt n1 vbds av-d j cc j, xx av-j dt vvb p-acp dt n1 pp-f po12 n1 cc n1. (9) part (DIV2) 339 Image 101
4828 and stand i• … neede of a garment to cover our pollutions. and stand i• … need of a garment to cover our pollutions. cc vvb n1 … vvb pp-f dt n1 pc-acp vvi po12 n2. (9) part (DIV2) 340 Image 101
4808 So that as evill is a declination and swarving from the Law as a Rule, so it is sinne, and as it is a swarving from the Law as our beauty, so it is the staine and pollution of the soule. Secondly, it notes a positive foulenesse, an habituall (both naturall and contracted) defilednesse of minde and conscience, So that as evil is a declination and swerving from the Law as a Rule, so it is sin, and as it is a swerving from the Law as our beauty, so it is the stain and pollution of the soul. Secondly, it notes a positive foulness, an habitual (both natural and contracted) defilednesse of mind and conscience, av cst p-acp n-jn vbz dt n1 cc vvg p-acp dt n1 p-acp dt n1, av pn31 vbz n1, cc c-acp pn31 vbz dt vvg p-acp dt n1 p-acp po12 n1, av pn31 vbz dt vvb cc n1 pp-f dt n1. ord, pn31 vvz dt j n1, dt j (av-d j cc j-vvn) n1 pp-f n1 cc n1, (9) part (DIV2) 339 Image 101
4809 an introducing of the image of Satan, hideous markes of hellishnesse and deformity in the soule, body and conversation. an introducing of the image of Satan, hideous marks of hellishness and deformity in the soul, body and Conversation. dt vvg pp-f dt n1 pp-f np1, j n2 pp-f n1 cc n1 p-acp dt n1, n1 cc n1. (9) part (DIV2) 339 Image 101
4810 Every desire, motion, and figment of the heart being nothing but the exhalations of an open sepulcher, the dampe and steame of a rotten soule. Every desire, motion, and figment of the heart being nothing but the exhalations of an open sepulcher, the damp and steam of a rotten soul. np1 vvb, n1, cc n1 pp-f dt n1 vbg pix cc-acp dt n2 pp-f dt j n1, dt n-jn cc n1 pp-f dt j-vvn n1. (9) part (DIV2) 339 Image 101
4811 Now in the last place let us see the Quale sit, those Evill Properties which accompanie this pollution. Now in the last place let us see the Quale fit, those Evil Properties which accompany this pollution. av p-acp dt ord n1 vvb pno12 vvi dt np1 vvi, d j-jn n2 r-crq vvi d n1. (9) part (DIV2) 340 Image 101
4812 Foure woefull qualities belong unto it. Foure woeful qualities belong unto it. crd j n2 vvb p-acp pn31. (9) part (DIV2) 340 Image 101
4813 First, it is a deepe pollution of a Crimson dye, of a skarlet tincture that will not weare out. First, it is a deep pollution of a Crimson die, of a scarlet tincture that will not wear out. ord, pn31 vbz dt j-jn n1 pp-f dt j-jn n1, pp-f dt j-jn n1 cst vmb xx vvi av. (9) part (DIV2) 340 Image 101
4814 Esai. 1. 18. Like the spots of a Leopard, or the blicknesse of an Ethiopian, which is not by way of accidentall or externall adherencie, Isaiah. 1. 18. Like the spots of a Leopard, or the blicknesse of an Ethiopian, which is not by Way of accidental or external adherency, np1. crd crd av-j dt n2 pp-f dt n1, cc dt n1 pp-f dt jp, r-crq vbz xx p-acp n1 pp-f j cc j n1, (9) part (DIV2) 340 Image 101
4815 but innate and contemper'd, belonging to the constitution. but innate and contempered, belonging to the constitution. cc-acp j cc j-vvn, vvg p-acp dt n1. (9) part (DIV2) 340 Image 101
4816 Ier. 13. 23. It is engraven upon their heart, written with an iron pen, and the claw of a diamond, and so fashion'd even in the very substance of the soule. Jeremiah 13. 23. It is engraven upon their heart, written with an iron pen, and the claw of a diamond, and so fashioned even in the very substance of the soul. np1 crd crd pn31 vbz vvn p-acp po32 n1, vvn p-acp dt n1 n1, cc dt n1 pp-f dt n1, cc av vvd av p-acp dt j n1 pp-f dt n1. (9) part (DIV2) 340 Image 101
4817 Ier. 17. 1. It is an iniquitie marked, which cannot bee washed away with niter and much sope, no more then markes imprinted and incorporated in the substance of a vessell. Jeremiah 17. 1. It is an iniquity marked, which cannot be washed away with niter and much soap, no more then marks imprinted and incorporated in the substance of a vessel. np1 crd crd pn31 vbz dt n1 vvn, r-crq vmbx vbi vvn av p-acp n1 cc d n1, av-dx dc cs n2 vvn cc vvn p-acp dt n1 pp-f dt n1. (9) part (DIV2) 340 Image 101
4818 Ier. 2. 22. The whole inundation and deluge of Noah could not wash it of from the earth, but it return'd againe. Jeremiah 2. 22. The Whole inundation and deluge of Noah could not wash it of from the earth, but it returned again. np1 crd crd dt j-jn n1 cc n1 pp-f np1 vmd xx vvi pn31 pp-f p-acp dt n1, cc-acp pn31 vvd av. (9) part (DIV2) 340 Image 101
4819 A showre of fire and brimstone from heaven hath not so clensed it out of the country of Sodome, A shower of fire and brimstone from heaven hath not so cleansed it out of the country of Sodom, dt n1 pp-f n1 cc n1 p-acp n1 vhz xx av vvd pn31 av pp-f dt n1 pp-f np1, (9) part (DIV2) 340 Image 101
4820 but that the venome and plague of it doth still there appeare in a poisonous and stinking l• … ke. but that the venom and plague of it does still there appear in a poisonous and stinking l• … ke. cc-acp cst dt n1 cc n1 pp-f pn31 vdz av pc-acp vvi p-acp dt j cc j-vvg n1 … wd. (9) part (DIV2) 340 Image 101
4821 The plague which came amongst the Israelites for the abominations of Baal Peor had not clensed the filthinesse all away, The plague which Come among the Israelites for the abominations of Baal Peor had not cleansed the filthiness all away, dt n1 r-crq vvd p-acp dt np2 p-acp dt n2 pp-f np1 np1 vhd xx vvd dt n1 av-d av, (9) part (DIV2) 340 Image 101
4822 but many yeeres after the staine remained, Ios. 22. 17. Nay, the very flames of Hell shall not in all eternity be able to eate out the prints, but many Years After the stain remained, Ios. 22. 17. Nay, the very flames of Hell shall not in all eternity be able to eat out the prints, cc-acp d n2 p-acp dt n1 vvd, np1 crd crd uh-x, dt j n2 pp-f n1 vmb xx p-acp d n1 vbb j pc-acp vvi av dt n2, (9) part (DIV2) 340 Image 101
4823 or to fetch away the staines of the smallest sinnes from the nature of man. or to fetch away the stains of the Smallest Sins from the nature of man. cc pc-acp vvi av dt n2 pp-f dt js n2 p-acp dt n1 pp-f n1. (9) part (DIV2) 340 Image 101
4824 Nay, which is yet stronger then all this, though Grace be of it selfe apt to wipe out, Nay, which is yet Stronger then all this, though Grace be of it self apt to wipe out, uh-x, r-crq vbz av jc cs d d, c-acp vvb vbb pp-f pn31 n1 j pc-acp vvi av, (9) part (DIV2) 340 Image 101
4825 and conquer sinne, yet that measure and portion of Grace which here the best receive, and conquer sin, yet that measure and portion of Grace which Here the best receive, cc vvi n1, av d n1 cc n1 pp-f n1 r-crq av dt js vvi, (9) part (DIV2) 340 Image 101
4826 though it may shorten, weaken, abate, yet it doth not utterly roote • … t out. though it may shorten, weaken, abate, yet it does not utterly root • … tO out. cs pn31 vmb vvi, vvi, vvi, av pn31 vdz xx av-j vvi • … sy av. (9) part (DIV2) 340 Image 101
4827 Who can say I have made my heart cleane, I am free from my sinnes? The best of us have yet our sores running upon us, Who can say I have made my heart clean, I am free from my Sins? The best of us have yet our sores running upon us, q-crq vmb vvi pns11 vhb vvn po11 n1 av-j, pns11 vbm j p-acp po11 n2? dt js pp-f pno12 vhb av po12 n2 vvg p-acp pno12, (9) part (DIV2) 340 Image 101
4829 Secondly, It is an universall pollution. I said unto thee when thou wast In thy bloud, live. Secondly, It is an universal pollution. I said unto thee when thou wast In thy blood, live. ord, pn31 vbz dt j n1. pns11 vvd p-acp pno21 c-crq pns21 vbd2s p-acp po21 n1, vvb. (9) part (DIV2) 341 Image 101
4830 We are by nature all overdrown'd and plung'd in the filthinesse of sinne. We Are by nature all overdrowned and plunged in the filthiness of sin. pns12 vbr p-acp n1 av-d vvn cc vvn p-acp dt n1 pp-f n1. (9) part (DIV2) 341 Image 101
4831 The Apostle here cals it filthinesse of flesh and spirit, to note the compasse of the staine of sinne. The Apostle Here calls it filthiness of Flesh and Spirit, to note the compass of the stain of sin. dt n1 av vvz pn31 n1 pp-f n1 cc n1, pc-acp vvi dt vvi pp-f dt n1 pp-f n1. (9) part (DIV2) 341 Image 101
4832 For notwithstanding some sinnes belong principally to the spirit, as pride, heresie, idolatry, superstition, &c. and others to the flesh, For notwithstanding Some Sins belong principally to the Spirit, as pride, heresy, idolatry, Superstition, etc. and Others to the Flesh, p-acp a-acp d n2 vvb av-j p-acp dt n1, c-acp n1, n1, n1, n1, av cc n2-jn p-acp dt n1, (9) part (DIV2) 341 Image 101
4833 as drunkennesse, gluttonie, uncleannesse, &c. yet certaine it is that every sinne defiles both flesh and spirit, by the reason of their mutuall dependencie in being and working, and of the contagious quality of sinne. Sinnes of the flesh soake and sinke and eate in to the bottome of the spirit, to drowne that with hardnesse, insensibility, errour, security, inconsideratenesse, contempt of God, &c. and the sinnes of the spirit breake out like plague sores into the flesh, pride into the eye, malice into the hand, heresie• … to the tongue, superstition and idolatry into the knee, &c. the soule and body have so neere communion, that one can no more sinne al• … e without the contagion of the other, as Drunkenness, gluttony, uncleanness, etc. yet certain it is that every sin defiles both Flesh and Spirit, by the reason of their mutual dependency in being and working, and of the contagious quality of sin. Sinnes of the Flesh soak and sink and eat in to the bottom of the Spirit, to drown that with hardness, insensibility, error, security, inconsiderateness, contempt of God, etc. and the Sins of the Spirit break out like plague sores into the Flesh, pride into the eye, malice into the hand, heresie• … to the tongue, Superstition and idolatry into the knee, etc. the soul and body have so near communion, that one can no more sin al• … e without the contagion of the other, c-acp n1, n1, n1, av av j pn31 vbz cst d n1 vvz d n1 cc n1, p-acp dt n1 pp-f po32 j n1 p-acp vbg cc n-vvg, cc pp-f dt j n1 pp-f n1. zz pp-f dt n1 vvi cc vvi cc vvi p-acp p-acp dt n1 pp-f dt n1, pc-acp vvi cst p-acp n1, n1, n1, n1, n1, n1 pp-f np1, av cc dt n2 pp-f dt n1 vvb av av-j vvi n2 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1, n1 … pc-acp dt n1, n1 cc n1 p-acp dt n1, av dt n1 cc n1 vhb av av-j n1, cst pi vmb av-dx dc n1 n1 … sy p-acp dt n1 pp-f dt n-jn, (9) part (DIV2) 341 Image 101
4834 then one wheele in an Engine move without the motion of the other. then one wheel in an Engine move without the motion of the other. cs crd n1 p-acp dt n1 vvb p-acp dt n1 pp-f dt j-jn. (9) part (DIV2) 341 Image 101
4835 Thirdly, it is a spreading pollution. A leprosie, a gangrene, a plague, that diffuseth poison and infection upon others. Thirdly, it is a spreading pollution. A leprosy, a gangrene, a plague, that diffuseth poison and infection upon Others. ord, pn31 vbz dt vvg n1. dt n1, dt n1, dt n1, cst vvz n1 cc n1 p-acp n2-jn. (9) part (DIV2) 342 Image 101
4836 First, it spreades in a mans selfe. First, it spreads in a men self. ord, pn31 vvz p-acp dt ng1 n1. (9) part (DIV2) 342 Image 101
4837 An evill lust will infect the thoughts, and they the desires, and they the words and actions, an evil lust will infect the thoughts, and they the Desires, and they the words and actions, dt j-jn n1 vmb vvi dt n2, cc pns32 dt n2, cc pns32 dt n2 cc n2, (9) part (DIV2) 342 Image 101
4838 and they grow into habits and reflect backe againe upon the heart and conscience to harden and defile them. and they grow into habits and reflect back again upon the heart and conscience to harden and defile them. cc pns32 vvb p-acp n2 cc vvb av av p-acp dt n1 cc n1 pc-acp vvi cc vvi pno32. (9) part (DIV2) 342 Image 101
4839 Secondly, this infection staies not in a mans selfe onely, but runnes forth upon others, to leade and misguide them; we will certainely doe as we have done, We and our kings, our princes, Secondly, this infection stays not in a men self only, but runs forth upon Others, to lead and misguide them; we will Certainly do as we have done, We and our Kings, our Princes, ord, d n1 vvz xx p-acp dt ng1 n1 av-j, cc-acp vvz av p-acp n2-jn, pc-acp vvi cc vvi pno32; pns12 vmb av-j vdb c-acp pns12 vhb vdn, pns12 cc po12 n2, po12 n2, (9) part (DIV2) 342 Image 101
4840 and our fathers, in the cities of Iudah and in the streetes of Ierusalem. To drive and compell them; and our Father's, in the cities of Iudah and in the streets of Ierusalem. To drive and compel them; cc po12 n2, p-acp dt n2 pp-f np1 cc p-acp dt n2 pp-f np1. pc-acp vvi cc vvi pno32; (9) part (DIV2) 342 Image 101
4841 why compellest thou the Gentiles to live as doethe Iewes? To comfort and hearten them; why compellest thou the Gentiles to live as doth Iewes? To Comfort and hearten them; q-crq vv2 pns21 dt np1 pc-acp vvi a-acp vdz npg1? p-acp n1 cc vvi pno32; (9) part (DIV2) 342 Image 101
4842 Thou hast justified, and art a comfort to thy sisters Sodome and Samaria. To exasperate and enrage them; Thou hast justified, and art a Comfort to thy Sisters Sodom and Samaria. To exasperate and enrage them; pns21 vh2 vvn, cc n1 dt n1 p-acp po21 ng1 np1 cc np1. pc-acp vvi cc vvi pno32; (9) part (DIV2) 342 Image 101
4843 Thou hast given occasion to the enemies of the Lord to blaspheme. Thou hast given occasion to the enemies of the Lord to Blaspheme. pns21 vh2 vvn n1 p-acp dt n2 pp-f dt n1 pc-acp vvi. (9) part (DIV2) 342 Image 101
4844 To deceive and seduce them, as the old Prophet of Bethel did the Prophet of the Lord by his lie. To teach and instruct them; To deceive and seduce them, as the old Prophet of Bethel did the Prophet of the Lord by his lie. To teach and instruct them; p-acp vvi cc vvi pno32, p-acp dt j n1 pp-f np1 vdd dt n1 pp-f dt n1 p-acp po31 n1. pc-acp vvi cc vvi pno32; (9) part (DIV2) 342 Image 101
4845 the Israelites by their idolatry taught their children to walke after Baalim. the Israelites by their idolatry taught their children to walk After Baalim. dt np2 p-acp po32 n1 vvd po32 n2 pc-acp vvi p-acp fw-la. (9) part (DIV2) 342 Image 101
4846 And by how much the more authority over the persons of men, or emmencie of place, And by how much the more Authority over the Persons of men, or emmencie of place, cc p-acp c-crq av-d dt av-dc n1 p-acp dt n2 pp-f n2, cc n1 pp-f n1, (9) part (DIV2) 342 Image 101
4847 or reputation of piety any man hath, by so much the more spreading and infectious are his sinnes, being taken with the more trust and assurance. or reputation of piety any man hath, by so much the more spreading and infectious Are his Sins, being taken with the more trust and assurance. cc n1 pp-f n1 d n1 vhz, p-acp av av-d dt av-dc j-vvg cc j vbr po31 n2, vbg vvn p-acp dt av-dc n1 cc n1. (9) part (DIV2) 342 Image 101
4848 If a minister be loose and scandalous, a magistrate carelesse and rustie, a gentleman rude a• … d uncleane, a man that professeth the power of godlinesse, unjust and worldly, strange it is how the lower and more ignorant ranke of men, who beleeve that surely such men as these are not by their places so farre from, If a minister be lose and scandalous, a magistrate careless and rusty, a gentleman rude a• … worser unclean, a man that Professes the power of godliness, unjust and worldly, strange it is how the lower and more ignorant rank of men, who believe that surely such men as these Are not by their places so Far from, cs dt n1 vbi j cc j, dt n1 j cc j, dt n1 j n1 … sy j, dt n1 cst vvz dt n1 pp-f n1, j cc j, j pn31 vbz c-crq dt jc cc av-dc j n1 pp-f n2, r-crq vvb cst av-j d n2 c-acp d vbr xx p-acp po32 n2 av av-j p-acp, (9) part (DIV2) 342 Image 101
4849 or by their learning and studies so unacquainted with God as they, will be hereby strengthned in their deadly and formall courses. or by their learning and studies so unacquainted with God as they, will be hereby strengthened in their deadly and formal courses. cc p-acp po32 n1 cc n2 av j p-acp np1 c-acp pns32, vmb vbi av vvn p-acp po32 j cc j n2. (9) part (DIV2) 342 Image 101
4850 Thirdly (which is yet worse) the vory godly are apt to be infected by the sinnes of the wicked. Thirdly (which is yet Worse) the vory godly Are apt to be infected by the Sins of the wicked. ord (r-crq vbz av av-jc) dt n1 j vbr j pc-acp vbi vvn p-acp dt n2 pp-f dt j. (9) part (DIV2) 342 Image 101
4851 It is not so strange to see a godly man misguided and seduc'd by the errours of others like himselfe, the estimation of whose persons may over-rule the opiniō of their actions, It is not so strange to see a godly man misguided and seduced by the errors of Others like himself, the estimation of whose Persons may overrule the opinion of their actions, pn31 vbz xx av j pc-acp vvi dt j n1 j-vvn cc vvn p-acp dt n2 pp-f n2-jn vvb px31, dt n1 pp-f rg-crq n2 vmb vvi dt n1 pp-f po32 n2, (9) part (DIV2) 342 Image 101
4852 and so make a man take them upon trust from them. and so make a man take them upon trust from them. cc av vvb dt n1 vvb pno32 p-acp n1 p-acp pno32. (9) part (DIV2) 342 Image 101
4853 But that a Holy man should carch infection from the example of another who is in the gall of b• … ternesse, is a thing that wonderfully sets f• … th the corruption of our nature, But that a Holy man should carch infection from the Exampl of Another who is in the Gall of b• … ternesse, is a thing that wonderfully sets f• … th the corruption of our nature, p-acp cst dt j n1 vmd vvi n1 p-acp dt n1 pp-f j-jn r-crq vbz p-acp dt n1 pp-f n1 … n1, vbz dt n1 cst av-j vvz n1 … zz dt n1 pp-f po12 n1, (9) part (DIV2) 342 Image 101
4854 and the contagion of sin• … e. and the contagion of sin• … e. cc dt n1 pp-f n1 … sy. (9) part (DIV2) 342 Image 101
4855 The sonnes of God saw the daughters of men, and were polluted, the people of Israel saw the Midianitish women and were ensnared. The Sons of God saw the daughters of men, and were polluted, the people of Israel saw the Midianitish women and were Ensnared. dt n2 pp-f np1 vvd dt n2 pp-f n2, cc vbdr vvn, dt n1 pp-f np1 vvd dt jp n2 cc vbdr vvn. (9) part (DIV2) 342 Image 101
4856 A Holy mans conversing with loose, carnall and formall men, diswonts him from the wayes of God, brings a deadnesse of spirit, A Holy men conversing with lose, carnal and formal men, diswonts him from the ways of God, brings a deadness of Spirit, dt j ng1 vvg p-acp j, j cc j n2, vvz pno31 p-acp dt n2 pp-f np1, vvz dt n1 pp-f n1, (9) part (DIV2) 342 Image 101
4857 and insensible decay of grace upon him secretly, and therefore the more dangerously conveyes a mediocritie and compliancie of Spirit with formes onely of godlinesse and pharisaicall outsides, begets much dispensation and allowance in many errours, that he may keepe pace, and insensible decay of grace upon him secretly, and Therefore the more dangerously conveys a mediocrity and compliancy of Spirit with forms only of godliness and pharisaical outsides, begets much Dispensation and allowance in many errors, that he may keep pace, cc j n1 pp-f n1 p-acp pno31 av-jn, cc av dt av-dc av-j vvz dt n1 cc n1 pp-f n1 p-acp n2 av-j pp-f n1 cc j n2-an, vvz d n1 cc n1 p-acp d n2, cst pns31 vmb vvi n1, (9) part (DIV2) 342 Image 101
4858 and not seeme too austere, censorious, and ill conceited of the men whom hee walkes with. and not seem too austere, censorious, and ill conceited of the men whom he walks with. cc xx vvi av j, j, cc av-jn vvn pp-f dt n2 r-crq pns31 vvz p-acp. (9) part (DIV2) 342 Image 101
4859 Therefore David would not suffer a wicked man to be in his presence, nor any wicked thing to be before his eyes, lest it should cleave unto him. Therefore David would not suffer a wicked man to be in his presence, nor any wicked thing to be before his eyes, lest it should cleave unto him. av np1 vmd xx vvi dt j n1 pc-acp vbi p-acp po31 n1, ccx d j n1 pc-acp vbi p-acp po31 n2, cs pn31 vmd vvi p-acp pno31. (9) part (DIV2) 342 Image 101
4860 Take heede, saith the Apostle, lest any roote of bitternesse springing up trouble you, and thereby many be defiled. Take heed, Says the Apostle, lest any root of bitterness springing up trouble you, and thereby many be defiled. vvb n1, vvz dt n1, cs d n1 pp-f n1 vvg a-acp n1 pn22, cc av d vbb vvn. (9) part (DIV2) 342 Image 101
4861 Fourthly, it spreads not onely upon men, but defiles and curses the good Creatures of God about us; Fourthly, it spreads not only upon men, but defiles and curses the good Creatures of God about us; ord, pn31 vvz xx av-j p-acp n2, p-acp vvz cc vvz dt j n2 pp-f np1 p-acp pno12; (9) part (DIV2) 342 Image 101
4862 It puts a leprosie into the stone in the wall, and the beame in the house, barrennesse into the earth, mourning into the Elements, consumption into the Beasts and Birds, bondage, vanitie, griefe, and at last combustion and dissolution upon the whole frame of nature. It puts a leprosy into the stone in the wall, and the beam in the house, Barrenness into the earth, mourning into the Elements, consumption into the Beasts and Birds, bondage, vanity, grief, and At last combustion and dissolution upon the Whole frame of nature. pn31 vvz dt n1 p-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, n1 p-acp dt n1, vvg p-acp dt n2, n1 p-acp dt n2 cc n2, n1, n1, n1, cc p-acp ord n1 cc n1 p-acp dt j-jn n1 pp-f n1. (9) part (DIV2) 342 Image 101
4863 Fourthly, it is a mortall & apoysonous pollution, the pollution of deadly sores, & putrifactions. Fourthly, it is a Mortal & apoysonous pollution, the pollution of deadly sores, & putrefactions. ord, pn31 vbz dt j-jn cc j n1, dt n1 pp-f j n2, cc n2. (9) part (DIV2) 343 Image 101
4864 I said unto thee in thy blood live, yea I said unto thee in thy blood live. I said unto thee in thy blood live, yea I said unto thee in thy blood live. pns11 vvd p-acp pno21 p-acp po21 n1 vvi, uh pns11 vvd p-acp pno21 p-acp po21 n1 vvi. (9) part (DIV2) 343 Image 101
4865 It notes that that estate wherein they were in their sinnes, was so deadly, that the cure of them was very difficult, it required the repetition of Gods power and mercie. It notes that that estate wherein they were in their Sins, was so deadly, that the cure of them was very difficult, it required the repetition of God's power and mercy. pn31 vvz cst d n1 c-crq pns32 vbdr p-acp po32 n2, vbds av j, cst dt n1 pp-f pno32 vbds av j, pn31 vvd dt n1 pp-f npg1 n1 cc n1. (9) part (DIV2) 343 Image 101
4866 If a childe new borne should lie exposed in its blood to the injurie of a cold ayre, not have the Navell cut, If a child new born should lie exposed in its blood to the injury of a cold air, not have the Navel Cut, cs dt n1 j vvn vmd vvi vvn p-acp po31 n1 p-acp dt n1 pp-f dt j-jn n1, xx vhi dt n1 vvn, (9) part (DIV2) 343 Image 101
4867 nor the body wrapp'd, or wash'd, or tended at all, how quickly would it be that from the wombe of the mother it would drop into the wombe of the Earth? The state of sinne is an estate of nakednesse, blood, impotencie, obnoxiousnesse to all the temptations and snares of Sathan, to all the darts of death and hell. nor the body wrapped, or washed, or tended At all, how quickly would it be that from the womb of the mother it would drop into the womb of the Earth? The state of sin is an estate of nakedness, blood, impotency, obnoxiousness to all the temptations and snares of Sathan, to all the darts of death and hell. ccx dt n1 vvn, cc vvn, cc vvd p-acp d, c-crq av-j vmd pn31 vbi cst p-acp dt n1 pp-f dt n1 pn31 vmd vvi p-acp dt n1 pp-f dt n1? dt n1 pp-f n1 vbz dt n1 pp-f n1, n1, n1, n1 p-acp d dt n2 cc n2 pp-f np1, p-acp d dt n2 pp-f n1 cc n1. (9) part (DIV2) 343 Image 101
4868 The ancients compare it to falling into a pit full of dirt and stones, a man is not onely polluted, but hee is bruized and wounded by it. The ancients compare it to falling into a pit full of dirt and stones, a man is not only polluted, but he is Bruised and wounded by it. dt n2-j vvb pn31 p-acp vvg p-acp dt n1 j pp-f n1 cc n2, dt n1 vbz xx av-j vvn, p-acp pns31 vbz vvn cc j-vvn p-acp pn31. (9) part (DIV2) 343 Image 101
4869 To conclude, there is no deformity nor filthines extant which did not rise from sinne. To conclude, there is no deformity nor filthiness extant which did not rise from sin. p-acp vvi, pc-acp vbz dx n1 ccx n1 j r-crq vdd xx vvi p-acp n1. (9) part (DIV2) 343 Image 101
4870 It is sin which puts bondage into the Creature, which brings discords and deformities upon the face of Nature. It is since which puts bondage into the Creature, which brings discords and deformities upon the face of Nature. pn31 vbz n1 r-crq vvz n1 p-acp dt n1, r-crq vvz n2 cc n2 p-acp dt n1 pp-f n1. (9) part (DIV2) 343 Image 101
4871 It is sin which put devilishnesse into Angels of Heaven, and hurried them downe from their first habitation. It is since which put devilishness into Angels of Heaven, and hurried them down from their First habitation. pn31 vbz n1 r-crq vvd n1 p-acp n2 pp-f n1, cc vvd pno32 a-acp p-acp po32 ord n1. (9) part (DIV2) 343 Image 101
4872 It is sin which put a sting into death, without which though it kil yet it cannot curse. It is since which put a sting into death, without which though it kill yet it cannot curse. pn31 vbz n1 r-crq vvd dt n1 p-acp n1, p-acp r-crq cs pn31 vvb av pn31 vmbx vvi. (9) part (DIV2) 343 Image 101
4873 It is sin which puts fire into Hell, and supplies unto all eternitie the fuell & materials for those unextinguishable slames. It is since which puts fire into Hell, and supplies unto all eternity the fuel & materials for those unextinguishable slames. pn31 vbz n1 r-crq vvz n1 p-acp n1, cc vvz p-acp d n1 dt n1 cc n2-jn p-acp d j n2. (9) part (DIV2) 343 Image 101
4874 It is sin which puts hell into the Conscience and armes a man with terrours and amazements against himselfe. It is since which puts hell into the Conscience and arms a man with terrors and amazements against himself. pn31 vbz n1 r-crq vvz n1 p-acp dt n1 cc n2 dt n1 p-acp n2 cc n2 p-acp px31. (9) part (DIV2) 343 Image 101
4875 It is sin which puts rottennes and dishonour into the grave; he that died without sin rose up without corruption. It is since which puts rottenness and dishonour into the grave; he that died without since rose up without corruption. pn31 vbz n1 r-crq vvz n1 cc vvb p-acp dt n1; pns31 cst vvd p-acp n1 vvd a-acp p-acp n1. (9) part (DIV2) 343 Image 101
4876 It is sinne which wrings out those clamors and grones of bruit creatures, which wrestle under the curse of Adams fall. It is sin which wrings out those clamours and groans of bruit creatures, which wrestle under the curse of Adams fallen. pn31 vbz n1 r-crq vvz av d n2 cc n2 pp-f n1 n2, r-crq vvb p-acp dt n1 pp-f npg1 vvb. (9) part (DIV2) 343 Image 101
4877 It is sin which enrageth and maddeth one beast against another, and one man against another, & one nation against another. It is since which enrageth and maddeth one beast against Another, and one man against Another, & one Nation against Another. pn31 vbz n1 r-crq vvz cc vvz crd n1 p-acp j-jn, cc crd n1 p-acp j-jn, cc crd n1 p-acp j-jn. (9) part (DIV2) 343 Image 101
4878 It is sin which brought shame and dishonor upon that nakednesse unto which all the Creatures in Paradise did owe awe and reverence. It is since which brought shame and dishonour upon that nakedness unto which all the Creatures in Paradise did owe awe and Reverence. pn31 vbz n1 r-crq vvd n1 cc vvi p-acp d n1 p-acp r-crq d dt n2 p-acp n1 vdd vvi n1 cc n1. (9) part (DIV2) 343 Image 101
4879 It is sin which turn'd Sodom into a stinking lake, and Ierusalem the glory of the Earth, into a desolation and haunt for Owles and Bitterns. It is since which turned Sodom into a stinking lake, and Ierusalem the glory of the Earth, into a desolation and haunt for Owls and Bitterns. pn31 vbz n1 r-crq vvd np1 p-acp dt j-vvg n1, cc np1 dt n1 pp-f dt n1, p-acp dt n1 cc vvi p-acp n2 cc n2. (9) part (DIV2) 343 Image 101
4880 It is sinne which so often staineth Heauen and Earth with the markes of Gods vengeance, It is sin which so often stains Heaven and Earth with the marks of God's vengeance, pn31 vbz n1 r-crq av av vvz n1 cc n1 p-acp dt n2 pp-f npg1 n1, (9) part (DIV2) 343 Image 101
4881 and which will one day roule up in darkenesse, and devoute with fire, and reduce to its primitive confusion the whole frame of nature. and which will one day roll up in darkness, and devout with fire, and reduce to its primitive confusion the Whole frame of nature. cc r-crq vmb crd n1 n1 a-acp p-acp n1, cc j p-acp n1, cc vvi p-acp po31 j n1 dt j-jn n1 pp-f n1. (9) part (DIV2) 343 Image 101
5142 but I am but a ioynt of the foote, or a meane, dishonourable, and lesse serviceable member, but I am but a joint of the foot, or a mean, dishonourable, and less serviceable member, cc-acp pns11 vbm p-acp dt n1 pp-f dt n1, cc dt j, j, cc av-dc j n1, (9) part (DIV2) 357 Image 101
4882 It is sinne which puts horror into the Law, makes that which was at first a Law of life and liberty to be a Law of bondage and death, full of weaknesse, unprofitablenesse, hideousnesse, and curses. It is sin which puts horror into the Law, makes that which was At First a Law of life and liberty to be a Law of bondage and death, full of weakness, unprofitableness, hideousness, and curses. pn31 vbz n1 r-crq vvz n1 p-acp dt n1, vvz cst r-crq vbds p-acp ord dt n1 pp-f n1 cc n1 pc-acp vbi dt n1 pp-f n1 cc n1, j pp-f n1, n1, n1, cc n2. (9) part (DIV2) 343 Image 101
4883 It is sinne which puts malignity and venome into the very Gospell, making it a savor of Death unto Death, that is, of another deeper death and sorer condemnation, which by trampling upon the blood of Christ wee draw upon our selves, It is sin which puts malignity and venom into the very Gospel, making it a savour of Death unto Death, that is, of Another Deeper death and Sorer condemnation, which by trampling upon the blood of christ we draw upon our selves, pn31 vbz n1 r-crq vvz n1 cc n1 p-acp dt j n1, vvg pn31 dt n1 pp-f n1 p-acp n1, cst vbz, pp-f j-jn jc-jn n1 cc jc n1, r-crq p-acp vvg p-acp dt n1 pp-f np1 pns12 vvb p-acp po12 n2, (9) part (DIV2) 343 Image 101
4884 unto that death under which wee lay before by the malediction of the Law. unto that death under which we lay before by the malediction of the Law. p-acp d n1 p-acp r-crq pns12 vvd a-acp p-acp dt n1 pp-f dt n1. (9) part (DIV2) 343 Image 101
4885 And lastly (which is the highest that can bee spoken of the ve• … ome of 〈 ◊ 〉. And lastly (which is the highest that can be spoken of the ve• … ome of 〈 ◊ 〉. cc ord (r-crq vbz dt js cst vmb vbi vvn pp-f dt n1 … zz pp-f 〈 sy 〉. (9) part (DIV2) 343 Image 101
4886 It is sinne which, in a sort, and to speake after the manner of men, hath put hatred into God himselfe, hath moved the most mercifull, gratious and compassionate Creator, to hate the things which he made, It is sin which, in a sort, and to speak After the manner of men, hath put hatred into God himself, hath moved the most merciful, gracious and compassionate Creator, to hate the things which he made, pn31 vbz n1 r-crq, p-acp dt n1, cc pc-acp vvi p-acp dt n1 pp-f n2, vhz vvn n1 p-acp np1 px31, vhz vvn dt av-ds j, j cc j n1, pc-acp vvi dt n2 r-crq pns31 vvd, (9) part (DIV2) 343 Image 101
4887 and not to take pittie upon the workes of his hands. and not to take pity upon the works of his hands. cc xx pc-acp vvi n1 p-acp dt n2 pp-f po31 n2. (9) part (DIV2) 343 Image 101
4888 If God had look'd round about his owne workes, hee could have found nothing but Goodnesse in them, and theresore nothing but Love in himselfe. But when sinne came into the World, it made the Lord repent, and grieve, and hate, and destroy his owne workmanship. If God had looked round about his own works, he could have found nothing but goodness in them, and Therefore nothing but Love in himself. But when sin Come into the World, it made the Lord Repent, and grieve, and hate, and destroy his own workmanship. cs np1 vhd vvn av-j p-acp po31 d n2, pns31 vmd vhi vvn pix cc-acp n1 p-acp pno32, cc av pix cc-acp vvb p-acp px31. cc-acp c-crq vvb vvd p-acp dt n1, pn31 vvd dt n1 vvi, cc vvb, cc vvb, cc vvb po31 d n1. (9) part (DIV2) 343 Image 101
4889 And the consideration hereof should drive us all like Lepers and polluted wretches to that Fountaine in Israell which is opened for sinne and for uncleannesse, to buy of him white rayment that wee may be clothed, And the consideration hereof should drive us all like Lepers and polluted wretches to that Fountain in Israel which is opened for sin and for uncleanness, to buy of him white raiment that we may be clothed, cc dt n1 av vmd vvi pno12 d j n2 cc j-vvn n2 p-acp d n1 p-acp np1 r-crq vbz vvn p-acp n1 cc p-acp n1, pc-acp vvi pp-f pno31 j-jn n1 cst pns12 vmb vbi vvn, (9) part (DIV2) 344 Image 101
4890 and the shame of our nakednesse may not appeare. For which purpose we must first finde out the pollution of sinne in our selves, and the shame of our nakedness may not appear. For which purpose we must First find out the pollution of sin in our selves, cc dt n1 pp-f po12 n1 vmb xx vvi. p-acp r-crq n1 pns12 vmb ord vvi av dt n1 pp-f n1 p-acp po12 n2, (9) part (DIV2) 344 Image 101
4891 and that is by using the Glasse of the Law, which was published of purpose to make sinne appeare exceeding sinfull. and that is by using the Glass of the Law, which was published of purpose to make sin appear exceeding sinful. cc d vbz p-acp vvg dt n1 pp-f dt n1, r-crq vbds vvn pp-f n1 pc-acp vvi n1 vvi vvg j. (9) part (DIV2) 344 Image 101
4892 For as rectum is sui index & obliqui so purum is sui index & impuri, That which is right and pure is the measure and discovery of that which is crooked and impure. For as rectum is sui index & obliqui so purum is sui index & Impurity, That which is right and pure is the measure and discovery of that which is crooked and impure. p-acp p-acp fw-la vbz fw-la n1 cc fw-la av fw-la vbz fw-la n1 cc fw-la, cst r-crq vbz j-jn cc j vbz dt n1 cc n1 pp-f d r-crq vbz j cc j. (9) part (DIV2) 344 Image 101
4893 Now the Law is Right, Pure, Holy, l• … st, Good, Lovely, Honourable, Cleane; and therefore very apt to discover the contrary affections and properties in sinne. Now the Law is Right, Pure, Holy, l• … Saint, Good, Lovely, Honourable, Clean; and Therefore very apt to discover the contrary affections and properties in sin. av dt n1 vbz j-jn, j, j, n1 … zz, j, j, j, j; cc av av j pc-acp vvi dt j-jn n2 cc n2 p-acp n1. (9) part (DIV2) 344 Image 101
4894 And having gotten by the Law acquaintance with our selves, there is then fit place for the Apostles precept, To cleanse our selves from all filthinesse of flesh and spirit. And having got by the Law acquaintance with our selves, there is then fit place for the Apostles precept, To cleanse our selves from all filthiness of Flesh and Spirit. cc vhg vvn p-acp dt n1 n1 p-acp po12 n2, pc-acp vbz av j n1 p-acp dt n2 n1, pc-acp vvi po12 n2 p-acp d n1 pp-f n1 cc n1. (9) part (DIV2) 344 Image 101
4895 First the Lord discovered the preposterousnesse of Israels services unto him, when they came before him in their uncleannesse, First the Lord discovered the preposterousness of Israel's services unto him, when they Come before him in their uncleanness, ord dt n1 vvd dt n1 pp-f npg1 n2 p-acp pno31, c-crq pns32 vvd p-acp pno31 p-acp po32 n1, (9) part (DIV2) 344 Image 101
4896 and lifted up hands full of blood, and then comes the like precepts to the Apostles here, wash ye, make ye cleane, put away the evill of your doings from before mine eyes, &c. and lifted up hands full of blood, and then comes the like Precepts to the Apostles Here, wash you, make you clean, put away the evil of your doings from before mine eyes, etc. cc vvd a-acp n2 j pp-f n1, cc av vvz dt j n2 p-acp dt n2 av, vvb pn22, vvb pn22 av-j, vvb av dt n-jn pp-f po22 n2-vdg p-acp c-acp po11 n2, av (9) part (DIV2) 344 Image 101
5214 Wee must note, All the promises are made in Christ; we must note, All the promises Are made in christ; pns12 vmb vvi, d dt n2 vbr vvn p-acp np1; (9) part (DIV2) 359 Image 101
4897 But can an uncleane thing cleanse it selfe? Can that which is intrinsecally, naturally, inherently uncleare purifie it selfe? It may pollute any thing which toucheth it, But can an unclean thing cleanse it self? Can that which is intrinsically, naturally, inherently unclear purify it self? It may pollute any thing which touches it, cc-acp vmb dt j n1 vvi pn31 n1? vmb cst r-crq vbz j, av-j, av-j j vvi pn31 n1? pn31 vmb vvi d n1 r-crq vvz zz, (9) part (DIV2) 345 Image 101
4898 but how can it cease from that which belongs to its nature, or wipe out that which hath eaten in, but how can it cease from that which belongs to its nature, or wipe out that which hath eaten in, cc-acp q-crq vmb pn31 vvi p-acp d r-crq vvz p-acp po31 n1, cc vvb av cst r-crq vhz vvn p-acp, (9) part (DIV2) 345 Image 101
4899 and is marked in its very substance? It is true of our selves wee cannot cleanse our selves, It is Christs Office to Sanctifie his Church, and is marked in its very substance? It is true of our selves we cannot cleanse our selves, It is Christ Office to Sanctify his Church, cc vbz vvn p-acp po31 j n1? pn31 vbz j pp-f po12 n2 pns12 vmbx vvi po12 n2, pn31 vbz npg1 n1 pc-acp vvb po31 n1, (9) part (DIV2) 345 Image 101
4900 and it is His comlynesse with which wee are adorned, without him we can doe nothing; and it is His comeliness with which we Are adorned, without him we can do nothing; cc pn31 vbz po31 n1 p-acp r-crq pns12 vbr vvn, p-acp pno31 pns12 vmb vdi pix; (9) part (DIV2) 345 Image 101
4901 but yet having him we must wash our selves. but yet having him we must wash our selves. p-acp av vhg pno31 pns12 vmb vvi po12 n2. (9) part (DIV2) 345 Image 101
4902 For God worketh not upon men as a carver upon a stone when he would induce the shape and proportions of a man, For God works not upon men as a carver upon a stone when he would induce the shape and proportions of a man, p-acp np1 vvz xx p-acp n2 p-acp dt n1 p-acp dt n1 c-crq pns31 vmd vvi dt n1 cc n2 pp-f dt n1, (9) part (DIV2) 345 Image 101
4903 but yet leaves it a stone still and no more; but yet leaves it a stone still and no more; cc-acp av vvz pn31 dt n1 av cc dx av-dc; (9) part (DIV2) 345 Image 101
4904 but as himselfe did worke upon Earth in Paradise when hee breath'd into it the Soule of man, but as himself did work upon Earth in Paradise when he breathed into it the Soul of man, cc-acp c-acp px31 vdd vvi p-acp n1 p-acp n1 c-crq pns31 vvd p-acp pn31 dt n1 pp-f n1, (9) part (DIV2) 345 Image 101
4905 and so made it a Living Creature. and so made it a Living Creature. cc av vvd pn31 dt j-vvg n1. (9) part (DIV2) 345 Image 101
4906 It is true a naturall man is as dead to grace as a stone is to naturall life, It is true a natural man is as dead to grace as a stone is to natural life, pn31 vbz j dt j n1 vbz a-acp j pc-acp vvi p-acp dt n1 vbz p-acp j n1, (9) part (DIV2) 345 Image 101
4907 and therefore if onely man should worke upon him hee would continue as dead still; and Therefore if only man should work upon him he would continue as dead still; cc av cs j n1 vmd vvi p-acp pno31 pns31 vmd vvi p-acp j av; (9) part (DIV2) 345 Image 101
4908 but hee who of dead Earth made a living man, is able of stones to raise up children unto Abraham, and the worke of conversion is a worke of vivification. but he who of dead Earth made a living man, is able of stones to raise up children unto Abraham, and the work of conversion is a work of vivification. cc-acp pns31 r-crq pp-f j n1 vvd dt j-vvg n1, vbz j pp-f n2 pc-acp vvi a-acp n2 p-acp np1, cc dt n1 pp-f n1 vbz dt n1 pp-f n1. (9) part (DIV2) 345 Image 101
4909 Now then being quickned, we must walke and worke our selves. I will take away, saith the Lord, the sto• … ie heart out of their flesh, Now then being quickened, we must walk and work our selves. I will take away, Says the Lord, the sto• … ie heart out of their Flesh, av av vbg vvn, pns12 vmb vvi cc vvb po12 n2. pns11 vmb vvi av, vvz dt n1, dt n1 … fw-fr n1 av pp-f po32 n1, (9) part (DIV2) 345 Image 101
4910 and I will give them an heart of flesh, that they may walke in my statutes, &c. So then God commands us to cleanse our selves when yet it is his owne worke. First, to teach us that what he doth is not out of dutie or debt, but of Grace and Favour for when he doth that which he commands, it is manifest that ours was the duty, and therefore his the great• … r mercy, to give us mony wherewith to pay him the debt we owed. and I will give them an heart of Flesh, that they may walk in my statutes, etc. So then God commands us to cleanse our selves when yet it is his own work. First, to teach us that what he does is not out of duty or debt, but of Grace and Favour for when he does that which he commands, it is manifest that ours was the duty, and Therefore his the great• … r mercy, to give us money wherewith to pay him the debt we owed. cc pns11 vmb vvi pno32 dt n1 pp-f n1, cst pns32 vmb vvi p-acp po11 n2, av av av np1 vvz pno12 pc-acp vvi po12 n2 c-crq av pn31 vbz po31 d n1. ord, pc-acp vvi pno12 d r-crq pns31 vdz vbz xx av pp-f n1 cc n1, p-acp pp-f n1 cc n1 p-acp c-crq pns31 vdz cst r-crq pns31 n2, pn31 vbz j cst png12 vbds dt n1, cc av po31 dt n1 … sy n1, pc-acp vvi pno12 n1 c-crq pc-acp vvi pno31 dt n1 pns12 vvd. (9) part (DIV2) 345 Image 101
4911 Thou workest allour workes for us, saith the Prophet. Thou workest allour works for us, Says the Prophet. pns21 vv2 n1 vvz p-acp pno12, vvz dt n1. (9) part (DIV2) 345 Image 101
4912 The worke as it is a dutie is ours, but as it is a performance it is thine. The work as it is a duty is ours, but as it is a performance it is thine. dt n1 c-acp pn31 vbz dt n1 vbz png12, cc-acp c-acp pn31 vbz dt n1 pn31 vbz png21. (9) part (DIV2) 345 Image 101
4913 Secondly, He doth it to shew that though hee be the Author and finisher of our Faith, Secondly, He does it to show that though he be the Author and finisher of our Faith, ord, pns31 vdz pn31 pc-acp vvi cst cs pns31 vbb dt n1 cc n1 pp-f po12 n1, (9) part (DIV2) 345 Image 101
4914 though he who beginneth our good workes doth also performe them untill the day of Christ, though he who begins our good works does also perform them until the day of christ, cs pns31 r-crq vvz po12 j n2 vdz av vvi pno32 p-acp dt n1 pp-f np1, (9) part (DIV2) 345 Image 101
4915 yet he will not have us abide alwayes under his hand as dead stones, but, being quickned, yet he will not have us abide always under his hand as dead stones, but, being quickened, av pns31 vmb xx vhi pno12 vvi av p-acp po31 n1 c-acp j n2, cc-acp, vbg vvn, (9) part (DIV2) 345 Image 101
4916 and healed by his Spirit, and having our impotencies remooved, we likewise must cooperate and move to the same end with him; and healed by his Spirit, and having our Impotencies removed, we likewise must cooperate and move to the same end with him; cc vvn p-acp po31 n1, cc vhg po12 n2 vvn, pns12 av vmb j cc vvi p-acp dt d n1 p-acp pno31; (9) part (DIV2) 345 Image 101
4917 for he doth not so worke for us, but hee withall gives us a will and a deede to concurre with him to the same actions, As wee have received Christ, for he does not so work for us, but he withal gives us a will and a deed to concur with him to the same actions, As we have received christ, c-acp pns31 vdz xx av vvi p-acp pno12, cc-acp pns31 av vvz pno12 dt n1 cc dt n1 pc-acp vvi p-acp pno31 p-acp dt d n2, c-acp pns12 vhb vvn np1, (9) part (DIV2) 345 Image 101
4918 so wee must walke in him. so we must walk in him. av pns12 vmb vvi p-acp pno31. (9) part (DIV2) 345 Image 101
4919 Thirdly, to shew us where wee must fetch our cure, to teach us that hee will bee sought unto by us, Thirdly, to show us where we must fetch our cure, to teach us that he will be sought unto by us, ord, pc-acp vvi pno12 c-crq pns12 vmb vvi po12 n1, pc-acp vvi pno12 d pns31 vmb vbi vvn p-acp p-acp pno12, (9) part (DIV2) 345 Image 101
4920 and that wee must rely upon his Power and Promises. and that we must rely upon his Power and Promises. cc cst pns12 vmb vvi p-acp po31 n1 cc vvz. (9) part (DIV2) 345 Image 101
4921 Therefore Hee commandeth us the things which we cannot doe, that we might know of whom to begge them, for it is Faith alone which obtaineth by Prayer that which the Law requireth onely but cannot effect, by reason of the weaknesse of it. Therefore He commands us the things which we cannot do, that we might know of whom to beg them, for it is Faith alone which obtaineth by Prayer that which the Law requires only but cannot Effect, by reason of the weakness of it. av pns31 vvz pno12 dt n2 r-crq pns12 vmbx vdi, cst pns12 vmd vvi pp-f r-crq pc-acp vvi pno32, p-acp pn31 vbz n1 av-j r-crq vvz p-acp n1 cst r-crq dt n1 vvz av-j p-acp vmbx vvi, p-acp n1 pp-f dt n1 pp-f pn31. (9) part (DIV2) 345 Image 101
4922 In one place the Lord commandeth, cast away from you all your transgressions, and make you a new heart and a new spirit. In one place the Lord commands, cast away from you all your transgressions, and make you a new heart and a new Spirit. p-acp crd n1 dt n1 vvz, vvd av p-acp pn22 d po22 n2, cc vvb pn22 dt j n1 cc dt j n1. (9) part (DIV2) 345 Image 101
4923 In another place he promiseth, I will sprinkle cleane water upon you, and you shall be cleane from all your filthinesse and from all your idols will I cleanse you; In Another place he promises, I will sprinkle clean water upon you, and you shall be clean from all your filthiness and from all your Idols will I cleanse you; p-acp j-jn n1 pns31 vvz, pns11 vmb vvi j n1 p-acp pn22, cc pn22 vmb vbi j p-acp d po22 n1 cc p-acp d po22 n2 vmb pns11 vvi pn22; (9) part (DIV2) 345 Image 101
4924 A new heart also will I give you, and a new spirit will I put within you, A new heart also will I give you, and a new Spirit will I put within you, dt j n1 av vmb pns11 vvb pn22, cc dt j n1 vmb pns11 vvi p-acp pn22, (9) part (DIV2) 345 Image 101
4925 and I will take away the stonie heart out of your flesh. and will give you an heart of flesh. and I will take away the stony heart out of your Flesh. and will give you an heart of Flesh. cc pns11 vmb vvi av dt j n1 av pp-f po22 n1. cc vmb vvi pn22 dt n1 pp-f n1. (9) part (DIV2) 345 Image 101
4926 How can these things consist together, He commands us to doe that which hee promiseth to doe himselfe? but onely to shew that God gives what he requires. How can these things consist together, He commands us to do that which he promises to do himself? but only to show that God gives what he requires. q-crq vmb d n2 vvi av, pns31 vvz pno12 pc-acp vdi d r-crq pns31 vvz pc-acp vdi px31? cc-acp av-j pc-acp vvi cst np1 vvz r-crq pns31 vvz. (9) part (DIV2) 345 Image 101
4927 The things which he bids us doe, (as if they were to bee the workes of our owne will, The things which he bids us doe, (as if they were to be the works of our own will, dt n2 r-crq pns31 vvz pno12 n1, (c-acp cs pns32 vbdr pc-acp vbi dt n2 pp-f po12 d n1, (9) part (DIV2) 345 Image 101
4928 and being indeede the duties which we owe) yet he promiseth to doe in us, to shew that they are the workes of his grace, and being indeed the duties which we owe) yet he promises to do in us, to show that they Are the works of his grace, cc vbg av dt n2 r-crq pns12 vvb) av pns31 vvz pc-acp vdi p-acp pno12, pc-acp vvi cst pns32 vbr dt n2 pp-f po31 n1, (9) part (DIV2) 345 Image 101
4929 and that his promises are the foundation of all our performances. and that his promises Are the Foundation of all our performances. cc cst po31 n2 vbr dt n1 pp-f d po12 n2. (9) part (DIV2) 345 Image 101
4930 For wee by working doe not cause him to fulfill his promises, but hee by promising doth enable us to performe our workes. For we by working do not cause him to fulfil his promises, but he by promising does enable us to perform our works. c-acp pns12 p-acp vvg vdb xx vvi pno31 pc-acp vvi po31 n2, cc-acp pns31 p-acp j-vvg vdz vvi pno12 pc-acp vvi po12 n2. (9) part (DIV2) 345 Image 101
4931 So then wee cleanse our selves by the strength of his promises, they are the principles of our Purification. So then we cleanse our selves by the strength of his promises, they Are the principles of our Purification. av av pns12 vvb po12 n2 p-acp dt n1 pp-f po31 n2, pns32 vbr dt n2 pp-f po12 n1. (9) part (DIV2) 345 Image 101
4932 This the Apostle expresseth in the text. Having therefore these promises (dearely beloved) Let us cleanse our selves. This the Apostle Expresses in the text. Having Therefore these promises (dearly Beloved) Let us cleanse our selves. np1 dt n1 vvz p-acp dt n1. vhg av d n2 (av-jn vvn) vvb pno12 vvi po12 n2. (9) part (DIV2) 345 Image 101
4933 This then is the next thing wee must inquire into, wherein the strength of this argument lies, This then is the next thing we must inquire into, wherein the strength of this argument lies, np1 av vbz dt ord n1 pns12 vmb vvi p-acp, c-crq dt n1 pp-f d n1 vvz, (9) part (DIV2) 346 Image 101
4934 and how a man ought to make use of the promises to inferre and presse upon his conscience this dutie of clansing himselfe. Here then first we must note, that promises doe containe the matter of rewards, and are for the most part so proposed unto us. and how a man ought to make use of the promises to infer and press upon his conscience this duty of clansing himself. Here then First we must note, that promises do contain the matter of rewards, and Are for the most part so proposed unto us. cc c-crq dt n1 vmd pc-acp vvi n1 pp-f dt n2 pc-acp vvi cc vvb p-acp po31 n1 d n1 pp-f vvg px31. av av ord pns12 vmb vvi, d n2 vdb vvi dt n1 pp-f n2, cc vbr p-acp dt av-ds n1 av vvn p-acp pno12. (9) part (DIV2) 346 Image 101
4947 as if a rich man having given a great estate unto his sonne, should adde this exhortation, having received such gifts as these, as if a rich man having given a great estate unto his son, should add this exhortation, having received such Gifts as these, c-acp cs dt j n1 vhg vvn dt j n1 p-acp po31 n1, vmd vvi d n1, vhg vvn d n2 c-acp d, (9) part (DIV2) 347 Image 101
4935 Abating onely the first promise of ca• … ing unto the obedience of Faith, which I conceive is rather made unto Christ in our behalfe ( Aske of me and I will give thee the heath• … n for thine inheritance and the uttermost parts of the earth for thy possession ) then unto us formally, because the seede of Abraham are the subject of the promises, I say excepting onely that, I conceive all other promises to beare in them the nature of a reward, and so to carry relation to presupposed Services. For benefits have usually burdens and engagements with them, Abating only the First promise of ca• … ing unto the Obedience of Faith, which I conceive is rather made unto christ in our behalf (Ask of me and I will give thee the heath• … n for thine inheritance and the uttermost parts of the earth for thy possession) then unto us formally, Because the seed of Abraham Are the Subject of the promises, I say excepting only that, I conceive all other promises to bear in them the nature of a reward, and so to carry Relation to presupposed Services. For benefits have usually burdens and engagements with them, vvg av-j dt ord n1 pp-f n1 … zz p-acp dt n1 pp-f n1, r-crq pns11 vvb vbz av-c vvn p-acp np1 p-acp po12 n1 (vvb pp-f pno11 cc pns11 vmb vvi pno21 dt n1 … wd p-acp po21 n1 cc dt j n2 pp-f dt n1 p-acp po21 n1) av p-acp pno12 av-j, p-acp dt n1 pp-f np1 vbr dt n-jn pp-f dt n2, pns11 vvb vvg av-j cst, pns11 vvb d j-jn n2 pc-acp vvi p-acp pno32 dt n1 pp-f dt n1, cc av pc-acp vvi n1 p-acp j-vvn n2. p-acp n2 vhb av-j n2 cc n2 p-acp pno32, (9) part (DIV2) 346 Image 101
4936 so that promises being the representation of rewards, and rewards the consequents of service, and all services being generally comprehended in this of cleansing our selves from all • … ilthinesse, so that promises being the representation of rewards, and rewards the consequents of service, and all services being generally comprehended in this of cleansing our selves from all • … ilthinesse, av d n2 vbg dt n1 pp-f n2, cc n2 dt n2-j pp-f n1, cc d n2 vbg av-j vvn p-acp d pp-f vvg po12 n2 p-acp d • … n1, (9) part (DIV2) 346 Image 101
4937 and of finishing holinesse in Gods feare, manifest it is that the promises are in this regard fit arguments to induce our dutie. and of finishing holiness in God's Fear, manifest it is that the promises Are in this regard fit Arguments to induce our duty. cc pp-f j-vvg n1 p-acp npg1 n1, vvi pn31 vbz d dt n2 vbr p-acp d n1 j n2 pc-acp vvi po12 n1. (9) part (DIV2) 346 Image 101
4938 The Gospell which is the Word of Promise hath an obedience annexed unto it, which the Apostle cals the Obedience of the Gospell: And Faith being the hand to receive the promises hath an obedience annexed vnto it likewise, which the same Apostle cals the obedience of Faith, for it is not only a hand to receive, but a hand to worke. The Gospel which is the Word of Promise hath an Obedience annexed unto it, which the Apostle calls the obedience of the Gospel: And Faith being the hand to receive the promises hath an Obedience annexed unto it likewise, which the same Apostle calls the Obedience of Faith, for it is not only a hand to receive, but a hand to work. dt n1 r-crq vbz dt n1 pp-f vvb vhz dt n1 vvn p-acp pn31, r-crq dt n1 vvz dt n1 pp-f dt n1: cc n1 vbg dt n1 pc-acp vvi dt n2 vhz dt n1 vvn p-acp pn31 av, r-crq dt d n1 vvz dt n1 pp-f n1, p-acp pn31 vbz xx av-j dt n1 pc-acp vvi, cc-acp dt n1 pc-acp vvi. (9) part (DIV2) 346 Image 101
4939 To live to our selves, and yet lay claime to the promis• … s, is to make God a lyer, not to beleeve the record which hee gives of himselfe, that he will not cast away pretious things upon swine. To live to our selves, and yet lay claim to the promis• … s, is to make God a liar, not to believe the record which he gives of himself, that he will not cast away precious things upon Swine. p-acp vvi p-acp po12 n2, cc av vvd n1 p-acp dt n1 … sy, vbz pc-acp vvi np1 dt n1, xx pc-acp vvi dt n1 r-crq pns31 vvz pp-f px31, cst pns31 vmb xx vvi av j n2 p-acp n1. (9) part (DIV2) 346 Image 101
4940 His promises are free in fier• …, made onely out of Grace, but conditionall in facto esse, performed and accomplished with dependance upon duties in us. His promises Are free in fier• …, made only out of Grace, but conditional in facto esse, performed and accomplished with dependence upon duties in us. po31 vvz vbr j p-acp n1 …, vvd av-j av pp-f n1, p-acp j p-acp fw-la fw-la, vvn cc vvn p-acp n1 p-acp n2 p-acp pno12. (9) part (DIV2) 346 Image 101
4941 God is Faithfull, saith the Apostle, who shall stablish you and keep you from evill, there is the promise, and we are confident that you will doe the things which we command you there is the duty which that promise cales for. God is Faithful, Says the Apostle, who shall establish you and keep you from evil, there is the promise, and we Are confident that you will do the things which we command you there is the duty which that promise cales for. np1 vbz j, vvz dt n1, r-crq vmb vvi pn22 cc vvb pn22 p-acp j-jn, pc-acp vbz dt vvb, cc pns12 vbr j cst pn22 vmb vdi dt n2 r-crq pns12 vvb pn22 a-acp vbz dt n1 r-crq d vvb n2 p-acp. (9) part (DIV2) 346 Image 101
4942 When we pray, Give us our dayly bread, by saying, Give us, we acknowledge that it is from God, but when wee call i• … ours, wee shew how God gives it, When we pray, Give us our daily bred, by saying, Give us, we acknowledge that it is from God, but when we call i• … ours, we show how God gives it, c-crq pns12 vvb, vvb pno12 po12 j n1, p-acp vvg, vvb pno12, pns12 vvb cst pn31 vbz p-acp np1, p-acp c-crq pns12 vvb n1 … png12, pns12 vvb c-crq np1 vvz pn31, (9) part (DIV2) 346 Image 101
4943 namely in the use of meanes. namely in the use of means. av p-acp dt n1 pp-f n2. (9) part (DIV2) 346 Image 101
4944 For Bread is Ours, not onely in the right of the promise, I will not faile thee, For Bred is Ours, not only in the right of the promise, I will not fail thee, p-acp n1 vbz png12, xx av-j p-acp dt n-jn pp-f dt n1, pns11 vmb xx vvi pno21, (9) part (DIV2) 346 Image 101
4945 nor forsake thee, but by service and quiet working in an orderly calling. nor forsake thee, but by service and quiet working in an orderly calling. ccx vvi pno21, p-acp p-acp n1 cc vvb vvg p-acp dt j n-vvg. (9) part (DIV2) 346 Image 101
4946 Secondly, Promises are apt to purifie not onely as arguments to induce it, but likewise as efficiens causes and principles, being by Faith apprehended, of our Holynesse. And so the force of the reason is the fame, Secondly, Promises Are apt to purify not only as Arguments to induce it, but likewise as Efficients Causes and principles, being by Faith apprehended, of our Holiness. And so the force of the reason is the fame, ord, vvz vbr j pc-acp vvi xx av-j c-acp n2 pc-acp vvi pn31, cc-acp av c-acp fw-fr n2 cc n2, vbg p-acp n1 vvn, pp-f po12 n1. cc av dt n1 pp-f dt n1 vbz dt n1, (9) part (DIV2) 347 Image 101
4948 and having now where withall to live in qualitie and worth, keepe your selfe in fashion like the Sonne of such a father. Efficients they are. and having now where withal to live in quality and worth, keep your self in fashion like the Son of such a father. Efficients they Are. cc vhg av c-crq av pc-acp vvi p-acp n1 cc n1, vvb po22 n1 p-acp n1 av-j dt n1 pp-f d dt n1. n2 pns32 vbr. (9) part (DIV2) 347 Image 101
4949 First, as tokens and expressions of Gods Love, for all Gods promises are grounded in his Love. First, as tokens and expressions of God's Love, for all God's promises Are grounded in his Love. ord, p-acp n2 cc n2 pp-f npg1 n1, p-acp d ng1 n2 vbr vvn p-acp po31 n1. (9) part (DIV2) 348 Image 101
4950 His Iustice, Truth, ahd Fidelity are the reasons of fulfilling promises, because in them hee maketh himselfe our debtor (Therefore saith the Apostle, There is laid up for mee a Crowne of righteousnesse which God the righteous Iudge shall give unto me• …; His justice, Truth, and Fidis Are the Reasons of fulfilling promises, Because in them he makes himself our debtor (Therefore Says the Apostle, There is laid up for me a Crown of righteousness which God the righteous Judge shall give unto me• …; po31 n1, n1, cc n1 vbr dt n2 pp-f vvg n2, c-acp p-acp pno32 pns31 vvz px31 po12 n1 (av vvz dt n1, a-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1 r-crq np1 dt j n1 vmb vvi p-acp n1 …; (9) part (DIV2) 348 Image 101
4951 and againe, God is faithfull, who will not suffer you to bee tempted, and faithfull is hee that hath promised, who also will doe it; and again, God is faithful, who will not suffer you to be tempted, and faithful is he that hath promised, who also will do it; cc av, np1 vbz j, r-crq vmb xx vvi pn22 pc-acp vbi vvn, cc j vbz pns31 cst vhz vvn, r-crq av vmb vdi pn31; (9) part (DIV2) 348 Image 101
4952 and Saint Iohn, If we confesse our sinnes, he is faithfull and lust to forgive us our sinnes, and to cleanse us from all unrighteousnesse. and Saint John, If we confess our Sins, he is faithful and lust to forgive us our Sins, and to cleanse us from all unrighteousness. cc n1 np1, cs pns12 vvb po12 n2, pns31 vbz j cc n1 pc-acp vvi pno12 po12 n2, cc pc-acp vvi pno12 p-acp d n1. (9) part (DIV2) 348 Image 101
4953 One would thinke a man should rather feare the revenge then expect the forgivenesse of sinnes by Gods • … ustice, but God is as Iust in performing the mercy which Hee promiseth, as in executing the vengeance which he threatneth. One would think a man should rather Fear the revenge then expect the forgiveness of Sins by God's • … ustice, but God is as Just in performing the mercy which He promises, as in executing the vengeance which he threatens. crd vmd vvi dt n1 vmd av-c vvi dt n1 av vvi dt n1 pp-f n2 p-acp npg1 • … n1-u, p-acp np1 vbz a-acp j p-acp vvg dt n1 r-crq pns31 vvz, a-acp p-acp vvg dt n1 r-crq pns31 vvz. (9) part (DIV2) 348 Image 101
4954 So then Iustice and Fidelity are the reasons of fulfilling promises, but Gods Love and Mercy is the onely reason of making promises. The Lord did not set his Love upon you nor choose you (saith Moses to Israel) because ye were more in number then any people, So then justice and Fidis Are the Reasons of fulfilling promises, but God's Love and Mercy is the only reason of making promises. The Lord did not Set his Love upon you nor choose you (Says Moses to Israel) Because you were more in number then any people, av av n1 cc n1 vbr dt n2 pp-f j-vvg n2, cc-acp ng1 n1 cc n1 vbz dt j n1 pp-f vvg n2. dt n1 vdd xx vvi po31 n1 p-acp pn22 ccx vvb pn22 (vvz np1 p-acp np1) p-acp pn22 vbdr av-dc p-acp n1 av d n1, (9) part (DIV2) 348 Image 101
4955 but because the Lord Loved you, that is the ground of making the promise, and because he would keepe the oath which he had sworne to your fathers, that was the ground of performing his promise. For thy Words sake, but Because the Lord Loved you, that is the ground of making the promise, and Because he would keep the oath which he had sworn to your Father's, that was the ground of performing his promise. For thy Words sake, cc-acp c-acp dt n1 vvd pn22, cst vbz dt n1 pp-f vvg dt n1, cc c-acp pns31 vmd vvi dt n1 r-crq pns31 vhd vvn p-acp po22 n2, cst vbds dt n1 pp-f vvg po31 n1. p-acp po21 n2 n1, (9) part (DIV2) 348 Image 101
4956 and according to thine owne heart, saith David, hast thou done all these great things. and according to thine own heart, Says David, hast thou done all these great things. cc vvg p-acp po21 d n1, vvz np1, vh2 pns21 vdi d d j n2. (9) part (DIV2) 348 Image 101
4957 According to thine owne heart, that is, ex mero mot• …, out of pure and unexcited love, thou didst give thy Word and Promise, and for thy Word sake thou hast performed it, not for any thing that was in mee (for wh• … am • … O Lord, According to thine own heart, that is, ex mero mot• …, out of pure and unexcited love, thou didst give thy Word and Promise, and for thy Word sake thou hast performed it, not for any thing that was in me (for wh• … am • … O Lord, vvg p-acp po21 d n1, cst vbz, fw-la n1 n1 …, av pp-f j cc vvd n1, pns21 vdd2 vvi po21 n1 cc vvb, cc p-acp po21 n1 n1 pns21 vh2 vvn pn31, xx p-acp d n1 cst vbds p-acp pno11 (c-acp n1 … vbm • … sy n1, (9) part (DIV2) 348 Image 101
4958 or what is my house? ) hast thou brought me hitherto. or what is my house?) hast thou brought me hitherto. cc r-crq vbz po11 n1?) vh2 pns21 vvn pno11 av. (9) part (DIV2) 348 Image 101
4959 Thou wilt performe, saith the Prophet, the Truth to Iacob, and the mercy to Abraham, which thou hast sworne unto our fathers from the dayes of old; Thou wilt perform, Says the Prophet, the Truth to Iacob, and the mercy to Abraham, which thou hast sworn unto our Father's from the days of old; pns21 vm2 vvi, vvz dt n1, dt n1 p-acp np1, cc dt n1 p-acp np1, r-crq pns21 vh2 vvn p-acp po12 n2 p-acp dt n2 pp-f j; (9) part (DIV2) 348 Image 101
4976 This argument the Apostle useth why we should not cast away our confidence, or slacken our hope, This argument the Apostle uses why we should not cast away our confidence, or slacken our hope, d n1 dt n1 vvz c-crq pns12 vmd xx vvn av po12 n1, cc vvn po12 n1, (9) part (DIV2) 349 Image 101
4977 because there is a Promise, which by patience and doing the Will of God we may in due time receive, Because there is a Promise, which by patience and doing the Will of God we may in due time receive, c-acp pc-acp vbz dt n1, r-crq p-acp n1 cc vdg dt n1 pp-f np1 pns12 vmb p-acp j-jn n1 vvi, (9) part (DIV2) 349 Image 101
4978 and which is a firme foundation for our Confidence to • … est upon. and which is a firm Foundation for our Confidence to • … est upon. cc r-crq vbz dt j n1 p-acp po12 n1 pc-acp • … fw-la p-acp. (9) part (DIV2) 349 Image 101
5312 so the great estates and temporall blessings of God unto evill men, serve but to intercept the thoughts, so the great estates and temporal blessings of God unto evil men, serve but to intercept the thoughts, av dt j n2 cc j n2 pp-f np1 p-acp j-jn n2, vvb cc-acp pc-acp vvi dt n2, (9) part (DIV2) 363 Image 101
4960 Why Truth to Iacob, and Mercy to Abraham? We must note, the promise after a sort began in Abraham (therefore he is call'd the Father of the Faithfull ) and when God makes a promise, it is onely out of Mercie; but the Promise was continued unto • … a cob, who being Abrahams seede was an hei• … e of the Promise, and so the inheritance which was out of mercy given unto Abraham, did out of Truth and fidelitie descend unto Iacob, the seede of Abraham; and therefore we shall finde Covenant, Mercy, and Oath ioyned together in the Scripture, to note unto us both the ground of making the Covenant, Mercy ▪ and the ground of performing the Covenant made, the Truth and Fidelity of God. Why Truth to Iacob, and Mercy to Abraham? We must note, the promise After a sort began in Abraham (Therefore he is called the Father of the Faithful) and when God makes a promise, it is only out of Mercy; but the Promise was continued unto • … a cob, who being Abrahams seed was an hei• … e of the Promise, and so the inheritance which was out of mercy given unto Abraham, did out of Truth and Fidis descend unto Iacob, the seed of Abraham; and Therefore we shall find Covenant, Mercy, and Oath joined together in the Scripture, to note unto us both the ground of making the Covenant, Mercy ▪ and the ground of performing the Covenant made, the Truth and Fidis of God. q-crq n1 p-acp np1, cc n1 p-acp np1? pns12 vmb vvi, dt vvb p-acp dt n1 vvd p-acp np1 (av pns31 vbz vvn dt n1 pp-f dt j) cc c-crq np1 vvz dt n1, pn31 vbz av-j av pp-f n1; p-acp dt vvb vbds vvn p-acp • … dt n1, r-crq vbg npg1 n1 vbds dt n1 … sy pp-f dt vvb, cc av dt n1 r-crq vbds av pp-f n1 vvn p-acp np1, vdd av pp-f n1 cc n1 vvb p-acp np1, dt n1 pp-f np1; cc av pns12 vmb vvi n1, n1, cc n1 vvd av p-acp dt n1, pc-acp vvi p-acp pno12 d dt n1 pp-f vvg dt n1, n1 ▪ cc dt n1 pp-f vvg dt n1 vvd, dt n1 cc n1 pp-f np1. (9) part (DIV2) 348 Image 101
4961 Thy God shall keepe unto thee the Covenant and the Mercy which he sware unto thy fathers, saith Moses. To performe the Mercy promised to our fathers, Thy God shall keep unto thee the Covenant and the Mercy which he sware unto thy Father's, Says Moses. To perform the Mercy promised to our Father's, po21 n1 vmb vvi p-acp pno21 dt n1 cc dt n1 r-crq pns31 vvd p-acp po21 n2, vvz np1. p-acp vvi dt n1 vvd p-acp po12 n2, (9) part (DIV2) 348 Image 101
4962 and to re member his holy Covenant, The oath which he sware to ou• … father Abraham, &c. saith Zachary in his song. and to re member his holy Covenant, The oath which he sware to ou• … father Abraham, etc. Says Zachary in his song. cc pc-acp zz n1 po31 j n1, dt n1 r-crq pns31 vvd p-acp n1 … n1 np1, av vvz np1 p-acp po31 n1. (9) part (DIV2) 348 Image 101
4963 Th• … wee see that the Promises are the tokens and fruits o• … Gods meere Love ▪ And in that regard they are apt to cleanse, Th• … we see that the Promises Are the tokens and fruits o• … God's mere Love ▪ And in that regard they Are apt to cleanse, np1 … pns12 vvb cst dt vvz vbr dt n2 cc n2 n1 … ng1 j n1 ▪ cc p-acp d n1 pns32 vbr j pc-acp vvi, (9) part (DIV2) 348 Image 101
4964 or to moue us to any dut• … e which God requires of us. or to move us to any dut• … e which God requires of us. cc pc-acp vvi pno12 p-acp d n1 … sy r-crq n1 vvz pp-f pno12. (9) part (DIV2) 348 Image 101
4965 For Love and mercy, being by faith apprehended ▪ are strong arguments to love and feare God againe. For Love and mercy, being by faith apprehended ▪ Are strong Arguments to love and Fear God again. p-acp n1 cc n1, vbg p-acp n1 vvn ▪ vbr j n2 pc-acp vvi cc n1 np1 av. (9) part (DIV2) 348 Image 101
4966 is love him because he loved us, and they shall feare th• … Lord and his goodnesse; the goodnesse of the Lord begetteth feare, is love him Because he loved us, and they shall Fear th• … Lord and his Goodness; the Goodness of the Lord begetteth Fear, vbz vvb pno31 c-acp pns31 vvd pno12, cc pns32 vmb vvi n1 … n1 cc po31 n1; dt n1 pp-f dt n1 vvz n1, (9) part (DIV2) 348 Image 101
4967 and that is all one as to cleanse and purifie for the feare of the Lord is cleane and pure. and that is all one as to cleanse and purify for the Fear of the Lord is clean and pure. cc d vbz d pi a-acp pc-acp vvi cc vvi p-acp dt n1 pp-f dt n1 vbz j cc j. (9) part (DIV2) 348 Image 101
4968 There is an uncleane feare, like that of the Adulteresse, who feareth her husband, lest hee should returne and deprehend her in her falsenesse to him; There is an unclean Fear, like that of the Adulteress, who fears her husband, lest he should return and deprehend her in her falseness to him; pc-acp vbz dt j n1, av-j cst pp-f dt n1, r-crq vvz po31 n1, cs pns31 vmd vvi cc vvi pno31 p-acp po31 n1 p-acp pno31; (9) part (DIV2) 348 Image 101
4969 but the true feare of the Lord is cleane, like that of a chaste spouse who feareth the departure of her Love. but the true Fear of the Lord is clean, like that of a chaste spouse who fears the departure of her Love. cc-acp dt j n1 pp-f dt n1 vbz j, av-j cst pp-f dt j n1 r-crq vvz dt n1 pp-f po31 n1. (9) part (DIV2) 348 Image 101
4970 There are none so destitute of humanity as not to answere Love for Love. There Are none so destitute of humanity as not to answer Love for Love. pc-acp vbr pix av j pp-f n1 c-acp xx pc-acp vvi vvb p-acp vvb. (9) part (DIV2) 348 Image 101
4971 Secondly, Promises are the Efficient causes of our Purification, as they are The grounds of our Hope and expectations. Secondly, Promises Are the Efficient Causes of our Purification, as they Are The grounds of our Hope and Expectations. ord, vvz vbr dt j n2 pp-f po12 n1, c-acp pns32 vbr dt n2 pp-f po12 n1 cc n2. (9) part (DIV2) 349 Image 101
4972 Wee have no reason to Hope for any thing which is not promised, or upon any other conditions then as promised. we have no reason to Hope for any thing which is not promised, or upon any other conditions then as promised. pns12 vhb dx n1 p-acp vvb p-acp d n1 r-crq vbz xx vvn, cc p-acp d j-jn n2 av c-acp vvn. (9) part (DIV2) 349 Image 101
4973 Hope is for this reason in Scripture compared to an Anker both sure and stedfast, because it must have something of firmenesse and stabilitie to fasten upon before it can secure the Soule in any tempest. Hope is for this reason in Scripture compared to an Anchor both sure and steadfast, Because it must have something of firmness and stability to fasten upon before it can secure the Soul in any tempest. vvb vbz p-acp d n1 p-acp n1 vvn p-acp dt n1 d j cc j, c-acp pn31 vmb vhi pi pp-f n1 cc n1 pc-acp vvi p-acp p-acp pn31 vmb vvi dt n1 p-acp d n1. (9) part (DIV2) 349 Image 101
4974 To hope without a promise, or upon any promise otherwise then it stands, is but to let an Anker hang in the water, To hope without a promise, or upon any promise otherwise then it Stands, is but to let an Anchor hang in the water, p-acp n1 p-acp dt n1, cc p-acp d n1 av av pn31 vvz, vbz cc-acp pc-acp vvi dt n1 vvb p-acp dt n1, (9) part (DIV2) 349 Image 101
4975 or catch in a Wave, and thereby to expect safetie to the Vessell. or catch in a Wave, and thereby to expect safety to the Vessel. cc vvi p-acp dt n1, cc av pc-acp vvi n1 p-acp dt n1. (9) part (DIV2) 349 Image 101
4979 So Abraham is said to have beleeved against hope in hope that hee should be the father of many nations and the ground of that hope is added, According to that which was spoken, to that word of Promise, • … o shall thy se• … de be. So Abraham is said to have believed against hope in hope that he should be the father of many Nations and the ground of that hope is added, According to that which was spoken, to that word of Promise, • … oh shall thy se• … de be. np1 np1 vbz vvn pc-acp vhi vvn p-acp n1 p-acp n1 cst pns31 vmd vbi dt n1 pp-f d n2 cc dt n1 pp-f d n1 vbz vvn, vvg p-acp d r-crq vbds vvn, p-acp d n1 pp-f vvb, • … sy vmb po21 n1 … fw-fr vbb. (9) part (DIV2) 349 Image 101
4980 And else where he is said to have looked for a City which had foundations; that is a Citie which was built upon the Immutable stabilitie of Gods • … ath and Promise. And Else where he is said to have looked for a city which had foundations; that is a city which was built upon the Immutable stability of God's • … ath and Promise. cc av c-crq pns31 vbz vvn pc-acp vhi vvn p-acp dt n1 r-crq vhd n2; cst vbz dt n1 r-crq vbds vvn p-acp dt j n1 pp-f npg1 • … a-acp|dt cc vvb. (9) part (DIV2) 349 Image 101
4981 Thus we see Promises are the grounds of our Hop• …, and Hop• … is of a cleansing nature. The Grace of God, saith the Apostle, teacheth as to deny 〈 ◊ 〉 and worldly lusts, Thus we see Promises Are the grounds of our Hop• …, and Hop• … is of a cleansing nature. The Grace of God, Says the Apostle, Teaches as to deny 〈 ◊ 〉 and worldly Lustiest, av pns12 vvb vvz vbr dt n2 pp-f po12 np1 …, cc np1 … vbz pp-f dt vvg n1. dt n1 pp-f np1, vvz dt n1, vvz a-acp pc-acp vvi 〈 sy 〉 cc j n2, (9) part (DIV2) 349 Image 101
4982 and to live • … oberly, righteously ▪ and Godly in this present World; and to live • … oberly, righteously ▪ and Godly in this present World; cc pc-acp vvi • … av-j, av-j ▪ cc j p-acp d j n1; (9) part (DIV2) 349 Image 101
4983 the reason whereof is presently enforced, Looking for that blessed Hope, and the Glorious appearing of the great God. And againe, He that hath this hope in him, saith S. Iohn, namely to bee like him at his comming, Purifieth himselfe even as He is Pure. the reason whereof is presently Enforced, Looking for that blessed Hope, and the Glorious appearing of the great God. And again, He that hath this hope in him, Says S. John, namely to be like him At his coming, Purifieth himself even as He is Pure. dt n1 c-crq vbz av-j vvn, vvg p-acp d j-vvn n1, cc dt j vvg pp-f dt j np1. cc av, pns31 cst vhz d n1 p-acp pno31, vvz n1 np1, av pc-acp vbi av-j pno31 p-acp po31 n-vvg, vvz px31 av a-acp pns31 vbz j. (9) part (DIV2) 349 Image 101
4984 Hee that hopeth to be fully like Christ hereafter, and to come to the measure of the stature of his fulnesse, will labour to his uttermost to bee as he was in this World. He that Hopes to be Fully like christ hereafter, and to come to the measure of the stature of his fullness, will labour to his uttermost to be as he was in this World. pns31 cst vvz pc-acp vbi av-j j np1 av, cc pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f po31 n1, vmb vvi p-acp po31 j pc-acp vbi c-acp pns31 vbds p-acp d n1. (9) part (DIV2) 349 Image 101
4985 For a man hopes for nothing de futuro, which he would not presently compasse, if it were in his power. For a man hope's for nothing de futuro, which he would not presently compass, if it were in his power. p-acp dt n1 n2 p-acp pix fw-fr fw-la, r-crq pns31 vmd xx av-j vvi, cs pn31 vbdr p-acp po31 n1. (9) part (DIV2) 349 Image 101
4986 No man is to bee presum'd to Hope for the whole who hates any part, or to expect the fulnesse, who rejects the first fruites of the Spirit. No man is to be presumed to Hope for the Whole who hates any part, or to expect the fullness, who rejects the First fruits of the Spirit. dx n1 vbz pc-acp vbi vvn pc-acp vvi p-acp dt j-jn r-crq vvz d n1, cc pc-acp vvi dt n1, r-crq vvz dt ord n2 pp-f dt n1. (9) part (DIV2) 349 Image 101
4987 He that loveth not his brother whom hee hath seene, how can hee love God whom he hath not seene? That is, He that cannot endure nor looke on that little glimpse and ray of Holynesse which is in his brother, in one of the same passions, infirmities and corruptions with himselfe, will much lesse be able to abide the light of the Sonne of righteousnesse, He that loves not his brother whom he hath seen, how can he love God whom he hath not seen? That is, He that cannot endure nor look on that little glimpse and ray of Holiness which is in his brother, in one of the same passion, infirmities and corruptions with himself, will much less be able to abide the Light of the Son of righteousness, pns31 cst vvz xx po31 n1 ro-crq pns31 vhz vvn, q-crq vmb pns31 vvi np1 r-crq pns31 vhz xx vvn? cst vbz, pns31 cst vmbx vvi ccx vvi p-acp d j n1 cc n1 pp-f n1 r-crq vbz p-acp po31 n1, p-acp crd pp-f dt d n2, n2 cc n2 p-acp px31, vmb d dc vbb j pc-acp vvi dt n1 pp-f dt n1 pp-f n1, (9) part (DIV2) 349 Image 101
4988 and that most orient, spotlesse, and vast Holynesse which is in him. and that most orient, spotless, and vast Holiness which is in him. cc cst av-ds j-jn, j, cc j n1 r-crq vbz p-acp pno31. (9) part (DIV2) 349 Image 101
4989 The same reason holdes here, he that cannot endeavour to purifie himselfe here, doth never truely hope to be like Christ hereafter. The same reason holds Here, he that cannot endeavour to purify himself Here, does never truly hope to be like christ hereafter. dt d n1 n2 av, pns31 cst vmbx vvi pc-acp vvi px31 av, vdz av-x av-j vvb pc-acp vbi j np1 av. (9) part (DIV2) 349 Image 101
4990 He that directs his course towards Yorke can never bee presumed to hope that hee shall by that journey get to London, He that directs his course towards York can never be presumed to hope that he shall by that journey get to London, pns31 cst vvz po31 n1 p-acp np1 vmb av-x vbi vvn p-acp n1 cst pns31 vmb p-acp d n1 vvi p-acp np1, (9) part (DIV2) 349 Image 101
4991 when he knowes, or might easily be informed that it is quite the other way. when he knows, or might Easily be informed that it is quite the other Way. c-crq pns31 vvz, cc vmd av-j vbi vvn cst pn31 vbz av dt j-jn n1. (9) part (DIV2) 349 Image 101
4992 And the truth is, no wicked man hath any true or a• … saint Peter cal• … it lively Hope to come to Heaven. And the truth is, no wicked man hath any true or a• … saint Peter cal• … it lively Hope to come to Heaven. cc dt n1 vbz, dx j n1 vhz d j cc n1 … n1 np1 n1 … pn31 j n1 pc-acp vvi p-acp n1. (9) part (DIV2) 349 Image 101
5011 because she judg'd him faithfull that had promised. Now by being Objects of faith, the Promises must needs cleanse from filthinesse; Because she judged him faithful that had promised. Now by being Objects of faith, the Promises must needs cleanse from filthiness; c-acp pns31 vvn pno31 j cst vhd vvn. av p-acp vbg n2 pp-f n1, dt vvz vmb av vvi p-acp n1; (9) part (DIV2) 350 Image 101
4993 Blind presumptions, ignorant wishings and wouldings hee may have, but no true Hope at all. For that ever supposeth some knowledge and preapprehension of the Goodnesse of that which is Hoped for; and there is nothing in Heaven which wickedmen do not hate as very evill to them; Blind presumptions, ignorant wishings and wouldings he may have, but no true Hope At all. For that ever Supposeth Some knowledge and preapprehension of the goodness of that which is Hoped for; and there is nothing in Heaven which Wickedmen do not hate as very evil to them; j n2, j n2-vvg cc n2-vvg pns31 vmb vhi, cc-acp dx j n1 p-acp d. p-acp cst av vvz d n1 cc n1 pp-f dt n1 pp-f d r-crq vbz j-vvn p-acp; cc pc-acp vbz pix p-acp n1 r-crq n2 vdb xx vvi c-acp av j-jn p-acp pno32; (9) part (DIV2) 349 Image 101
4994 the Presence of the most Holy God, the purity and brightnesse of his Glory, the Company of Christ Iesus and his Saints, &c. If they might be suffered first to have a view of it, the Presence of the most Holy God, the purity and brightness of his Glory, the Company of christ Iesus and his Saints, etc. If they might be suffered First to have a view of it, dt n1 pp-f dt av-ds j np1, dt n1 cc n1 pp-f po31 n1, dt n1 pp-f np1 np1 cc po31 n2, av cs pns32 vmd vbi vvn ord pc-acp vhi dt n1 pp-f pn31, (9) part (DIV2) 349 Image 101
4995 and see what is there doing, what Divine and Holy imployments take up all the thoughts, desires, and see what is there doing, what Divine and Holy employments take up all the thoughts, Desires, cc vvb r-crq vbz a-acp vdg, r-crq j-jn cc j n2 vvb a-acp d dt n2, n2, (9) part (DIV2) 349 Image 101
4996 and powers of the blessed company there, they would abhorre no place more. and Powers of the blessed company there, they would abhor no place more. cc n2 pp-f dt j-vvn n1 a-acp, pns32 vmd vvi dx n1 av-dc. (9) part (DIV2) 349 Image 101
4997 Hope begets Love (whom having not seene, ye love, saith the Apostle) Hope to bee like Christ hereafter will worke a love and desire to expresse so much as wee can of his Image here. Hope begets Love (whom having not seen, you love, Says the Apostle) Hope to be like christ hereafter will work a love and desire to express so much as we can of his Image Here. n1 vvz n1 (ro-crq vhg xx vvn, pn22 vvb, vvz dt n1) vvb pc-acp vbi j np1 av vmb vvi dt n1 cc vvb pc-acp vvi av av-d c-acp pns12 vmb pp-f po31 n1 av. (9) part (DIV2) 349 Image 101
4998 Hee that longs for a thing will take any present occasion to get as much of it as he may together. He that longs for a thing will take any present occasion to get as much of it as he may together. pns31 cst vvz p-acp dt n1 vmb vvi d j n1 pc-acp vvi p-acp d pp-f pn31 c-acp pns31 vmb av. (9) part (DIV2) 349 Image 101
4999 Notably doth Saint Paul set forth this purifying propertie of hope in the promises. I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus. Notably does Saint Paul Set forth this purifying property of hope in the promises. I follow After, if that I may apprehend that for which also I am apprehended of christ Iesus. av-j vdz np1 np1 vvn av d n-vvg n1 pp-f n1 p-acp dt n2. pns11 vvb a-acp, cs cst pns11 vmb vvi cst p-acp r-crq av pns11 vbm vvn pp-f np1 np1. (9) part (DIV2) 349 Image 101
5000 I am already apprehended of Christ, he hath in his body carried me in hope vnto Heaven with him, I am already apprehended of christ, he hath in his body carried me in hope unto Heaven with him, pns11 vbm av vvn pp-f np1, pns31 vhz p-acp po31 n1 vvd pno11 p-acp n1 p-acp n1 p-acp pno31, (9) part (DIV2) 349 Image 101
5001 and made mee sit together in Heavenly places, and this hope to come to him at last, to attaine to that price of the high calling of God in Christ Iesus, makes me presse, and made me fit together in Heavenly places, and this hope to come to him At last, to attain to that price of the high calling of God in christ Iesus, makes me press, cc vvd pno11 vvi av p-acp j n2, cc d n1 pc-acp vvi p-acp pno31 p-acp ord, pc-acp vvi p-acp d n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1, vvz pno11 vvi, (9) part (DIV2) 349 Image 101
5002 and pull, and strive by all meanes to attaine to perfection, to expresse a Heavenly conversation in earth, and pull, and strive by all means to attain to perfection, to express a Heavenly Conversation in earth, cc vvi, cc vvi p-acp d n2 pc-acp vvi p-acp n1, pc-acp vvi dt j n1 p-acp n1, (9) part (DIV2) 349 Image 101
5003 because from thence I looke for a Saviour the Lord Iesus Christ: Because from thence I look for a Saviour the Lord Iesus christ: c-acp p-acp av pns11 vvb p-acp dt n1 dt n1 np1 np1: (9) part (DIV2) 349 Image 101
5004 Hope (as we said) is an Anker, Our Anker is fix'd in heaven, our vessell is upon earth, Hope (as we said) is an Anchor, Our Anchor is fixed in heaven, our vessel is upon earth, vvb (c-acp pns12 vvd) vbz dt n1, po12 n1 vbz vvn p-acp n1, po12 n1 vbz p-acp n1, (9) part (DIV2) 349 Image 101
5005 now as by the Cable a man may draw his vessell to the Anker, so the Soule being fixed by hope vnto Christ, doth hale and draw it selfe neerer and neerer unto him. now as by the Cable a man may draw his vessel to the Anchor, so the Soul being fixed by hope unto christ, does hale and draw it self nearer and nearer unto him. av c-acp p-acp dt n1 dt n1 vmb vvi po31 n1 p-acp dt n1, av dt n1 vbg vvn p-acp n1 p-acp np1, vdz vvi cc vvi pn31 n1 jc cc av-jc p-acp pno31. (9) part (DIV2) 349 Image 101
5006 Thirdly, Promises are the efficient causes of our purification, as they are the objects of our Faith: Thirdly, Promises Are the efficient Causes of our purification, as they Are the objects of our Faith: ord, vvz vbr dt j n2 pp-f po12 n1, c-acp pns32 vbr dt n2 pp-f po12 n1: (9) part (DIV2) 350 Image 101
5007 For we dare not beleeve without Promises. For we Dare not believe without Promises. c-acp pns12 vvb xx vvi p-acp vvz. (9) part (DIV2) 350 Image 101
5008 Therefore Abraham stagger'd not through unbeliefe, but gave glory to God, because he was fully perswaded, that what he had promised he was able to performe. Therefore Abraham staggered not through unbelief, but gave glory to God, Because he was Fully persuaded, that what he had promised he was able to perform. av np1 vvd xx p-acp n1, cc-acp vvd n1 p-acp np1, c-acp pns31 vbds av-j vvn, cst r-crq pns31 vhd vvn pns31 vbds j pc-acp vvi. (9) part (DIV2) 350 Image 101
5009 It is not Gods power simply, but with relation to his Promise which secures our faith. It is not God's power simply, but with Relation to his Promise which secures our faith. pn31 vbz xx npg1 n1 av-j, cc-acp p-acp n1 p-acp po31 n1 r-crq vvz po12 n1. (9) part (DIV2) 350 Image 101
5010 So Sarah is said through faith to be deliver'd of a child being past age, So Sarah is said through faith to be Delivered of a child being passed age, np1 np1 vbz vvn p-acp n1 pc-acp vbi vvn pp-f dt n1 vbg p-acp n1, (9) part (DIV2) 350 Image 101
5430 Sinne was in the world before the publication of the Law, therefore the Law is not sinne. Sin was in the world before the publication of the Law, Therefore the Law is not sin. n1 vbds p-acp dt n1 p-acp dt n1 pp-f dt n1, av dt n1 vbz xx n1. (10) part (DIV2) 373 Image 101
5012 for faith also hath a cleansing property, It purifieth the heart, and worketh by love, and looketh upon the things promised as desireable things, rejoyceth in them, for faith also hath a cleansing property, It Purifieth the heart, and works by love, and looks upon the things promised as desirable things, Rejoiceth in them, p-acp n1 av vhz dt vvg n1, pn31 vvz dt n1, cc vvz p-acp n1, cc vvz p-acp dt n2 vvn p-acp j n2, vvz p-acp pno32, (9) part (DIV2) 350 Image 101
5013 and worketh homogeneall and sutable affections unto them. and works homogeneal and suitable affections unto them. cc vvz j cc j n2 p-acp pno32. (9) part (DIV2) 350 Image 101
5014 Againe, we must note, That sinne comes seldome without Promises to pollute us, begets vast expectations and hopes of Good from it. Again, we must note, That sin comes seldom without Promises to pollute us, begets vast Expectations and hope's of Good from it. av, pns12 vmb vvi, cst n1 vvz av p-acp vvz pc-acp vvi pno12, vvz j n2 cc n2 pp-f j p-acp pn31. (9) part (DIV2) 350 Image 101
5015 Balaam was whet and enliven'd by promises to curse Gods people; balaam was whet and enlivened by promises to curse God's people; np1 vbds vvn cc vvn p-acp n2 pc-acp vvi npg1 n1; (9) part (DIV2) 350 Image 101
5016 The Strumpet in the Proverbes, that said to the young man, Come let us take our fill of loves, conceiv'd most adequate satisfaction to her adulterous lusts by that way. The Strumpet in the Proverbs, that said to the young man, Come let us take our fill of loves, conceived most adequate satisfaction to her adulterous Lustiest by that Way. dt n1 p-acp dt np1, cst vvd p-acp dt j n1, vvb vvb pno12 vvi po12 n1 pp-f n2, vvd av-ds j n1 p-acp po31 j n2 p-acp d n1. (9) part (DIV2) 350 Image 101
5017 This was the delusion of the rich foole in his Epicurisme, Soule take thine • … ase, eate, drinke, and be merry, This was the delusion of the rich fool in his Epicurism, Soul take thine • … ase, eat, drink, and be merry, d vbds dt n1 pp-f dt j n1 p-acp po31 n1, n1 vvb png21 • … vvb, vvi, vvb, cc vbi j, (9) part (DIV2) 350 Image 101
5018 for thou hast much laid up for many yeeres: for thou hast much laid up for many Years: c-acp pns21 vh2 av-d vvn a-acp p-acp d n2: (9) part (DIV2) 350 Image 101
5019 Of the Iewes in their Idolatries to the Queene of heaven, because that would afford them plenty of victuals, Of the Iewes in their Idolatries to the Queen of heaven, Because that would afford them plenty of victuals, pp-f dt np2 p-acp po32 n2 p-acp dt n1 pp-f n1, c-acp cst vmd vvi pno32 n1 pp-f n2, (9) part (DIV2) 350 Image 101
5020 and make them see no evill: Of Gehazies foolish heart, who promised to himselfe Oliveyards and Vineyards, and sheepe and Oxen, and make them see no evil: Of Gehazies foolish heart, who promised to himself Oliveyards and Vineyards, and sheep and Oxen, cc vvi pno32 vvi dx n-jn: pp-f n2 j n1, r-crq vvd p-acp px31 n2 cc n2, cc n1 cc n2, (9) part (DIV2) 350 Image 101
5021 and menservants and maide servants by his officious lie. and manservants and maid Servants by his officious lie. cc n2 cc n1 n2 p-acp po31 j n1. (9) part (DIV2) 350 Image 101
5022 And this was one of the divels master pieces when he tempted Christ, All these will I give thee, And this was one of the Devils master Pieces when he tempted christ, All these will I give thee, cc d vbds pi pp-f dt ng1 n1 n2 c-crq pns31 vvd np1, d d vmb pns11 vvi pno21, (9) part (DIV2) 350 Image 101
5023 if thou wilt fall downe and worship me. Thus we see sinne seldome comes without promises to seduce and pollute the soule. if thou wilt fallen down and worship me. Thus we see sin seldom comes without promises to seduce and pollute the soul. cs pns21 vm2 vvi a-acp cc vvb pno11. av pns12 vvb n1 av vvz p-acp n2 pc-acp vvi cc vvi dt n1. (9) part (DIV2) 350 Image 101
5024 And yet the Truth is these promises cannot hold up the hope of any man. And yet the Truth is these promises cannot hold up the hope of any man. cc av dt n1 vbz d n2 vmbx vvi a-acp dt n1 pp-f d n1. (9) part (DIV2) 350 Image 101
5025 When a man hath wearied himselfe in the pursuit of them, yet still there is lesse hope at last then at first. When a man hath wearied himself in the pursuit of them, yet still there is less hope At last then At First. c-crq dt n1 vhz vvn px31 p-acp dt n1 pp-f pno32, av av pc-acp vbz dc n1 p-acp ord av p-acp ord. (9) part (DIV2) 350 Image 101
5026 But now faith fixing upon sure mercies, upon promises which cannot be abrogated or disannull'd (being made i• … eversible by the oath of God, who after hee hath sworne cannot repent) and seeing not onely stabilitie, but pretiousnesse in the promises, But now faith fixing upon sure Mercies, upon promises which cannot be abrogated or Disannulled (being made i• … eversible by the oath of God, who After he hath sworn cannot Repent) and seeing not only stability, but Preciousness in the promises, p-acp av n1 vvg p-acp j n2, p-acp n2 r-crq vmbx vbi vvn cc vvd (vbg vvn n1 … j-u p-acp dt n1 pp-f np1, r-crq c-acp pns31 vhz vvn vmbx vvi) cc vvg xx av-j n1, p-acp n1 p-acp dt n2, (9) part (DIV2) 350 Image 101
5027 and through them looking upon the great goodnesse of the things contained in them as already subsisting and present to the soule, and by this meanes overcomming the world (whose onely prejudice and advantage against Christ is this, that the things which hee promiseth are long hence to come, and through them looking upon the great Goodness of the things contained in them as already subsisting and present to the soul, and by this means overcoming the world (whose only prejudice and advantage against christ is this, that the things which he promises Are long hence to come, cc p-acp pno32 vvg p-acp dt j n1 pp-f dt n2 vvn p-acp pno32 c-acp av vvg cc j p-acp dt n1, cc p-acp d n2 vvg dt n1 (rg-crq j n1 cc n1 p-acp np1 vbz d, cst dt n2 r-crq pns31 vvz vbr av-j av pc-acp vvi, (9) part (DIV2) 350 Image 101
5028 whereas that which it promiseth it likewise presenteth to the view of sense; whereas that which it promises it likewise presents to the view of sense; cs d r-crq pn31 vvz pn31 av vvz p-acp dt n1 pp-f n1; (9) part (DIV2) 350 Image 101
5029 which difference faith destroieth, by giving a subsistence and spirituall presence of things hoped for to the soule ) by this meanes, I say, faith doth mightily prevaile to draw a man unto such holinesse, which difference faith Destroyeth, by giving a subsistence and spiritual presence of things hoped for to the soul) by this means, I say, faith does mightily prevail to draw a man unto such holiness, r-crq n1 n1 vvz, p-acp vvg dt n1 cc j n1 pp-f n2 vvn p-acp p-acp dt n1) p-acp d n2, pns11 vvb, n1 vdz av-j vvi pc-acp vvi dt n1 p-acp d n1, (9) part (DIV2) 350 Image 101
5030 as becommeth the sonnes and heires of so certaine and pretious promises. as becomes the Sons and Heirs of so certain and precious promises. c-acp vvz dt n2 cc n2 pp-f av j cc j n2. (9) part (DIV2) 350 Image 101
5031 Till a man by faith apprehends some interest in the promises, he will never out of true Love endeavour a conformitie unto God in Christ. Till a man by faith apprehends Some Interest in the promises, he will never out of true Love endeavour a conformity unto God in christ. p-acp dt n1 p-acp n1 vvz d n1 p-acp dt n2, pns31 vmb av-x av pp-f j n1 vvi dt n1 p-acp np1 p-acp np1. (9) part (DIV2) 350 Image 101
5032 By them, saith Saint Peter, we are made partakers of the divine nature, and doe escape the corruption that is in the world through lust. By them, Says Saint Peter, we Are made partakers of the divine nature, and do escape the corruption that is in the world through lust. p-acp pno32, vvz n1 np1, pns12 vbr vvn n2 pp-f dt j-jn n1, cc vdb vvi dt n1 cst vbz p-acp dt n1 p-acp n1. (9) part (DIV2) 350 Image 101
5033 What is it to be made partaker of the divine nature? It notes two things: What is it to be made partaker of the divine nature? It notes two things: q-crq vbz pn31 pc-acp vbi vvn n1 pp-f dt j-jn n1? pn31 vvz crd n2: (9) part (DIV2) 350 Image 101
5034 first, a fellowship with God in his holinesse; First, a fellowship with God in his holiness; ord, dt n1 p-acp np1 p-acp po31 n1; (9) part (DIV2) 350 Image 101
5035 that puritie which is eminenter and infinitely in Gods most holy nature is formaliter, or secundum modum creaturae, so farre as the image of his infinite holinesse is expressible in a narrow creature, fashioned in and communicated unto us by our union with Christ. that purity which is Eminently and infinitely in God's most holy nature is formaliter, or secundum modum creaturae, so Far as the image of his infinite holiness is expressible in a narrow creature, fashioned in and communicated unto us by our Union with christ. cst n1 r-crq vbz n1 cc av-j p-acp ng1 av-ds j n1 vbz fw-la, cc fw-la fw-la fw-la, av av-j c-acp dt n1 pp-f po31 j n1 vbz j p-acp dt j n1, vvn p-acp cc vvn p-acp pno12 p-acp po12 n1 p-acp np1. (9) part (DIV2) 350 Image 101
5036 Secondly, a fellowship with God in his blessednesse, namely in that beatificall vision, and brightnesse of glory which from the face and fulnesse of Iesus Christ (who as a second Adam is made unto us the Authour and Fountaine of all heavenly things) shall at last in fulnesse, Secondly, a fellowship with God in his blessedness, namely in that beatifical vision, and brightness of glory which from the face and fullness of Iesus christ (who as a second Adam is made unto us the Author and Fountain of all heavenly things) shall At last in fullness, ord, dt n1 p-acp np1 p-acp po31 n1, av p-acp cst j n1, cc n1 pp-f n1 r-crq p-acp dt n1 cc n1 pp-f np1 np1 (r-crq p-acp dt ord np1 vbz vvn p-acp pno12 dt n1 cc n1 pp-f d j n2) vmb p-acp ord p-acp n1, (9) part (DIV2) 350 Image 101
5037 and doth even now in flashes and glimmerings shine forth upon his members. and does even now in flashes and glimmerings shine forth upon his members. cc vdz av av p-acp n2 cc n2 vvb av p-acp po31 n2. (9) part (DIV2) 350 Image 101
5038 And all this we have from those great and pretious promises which are made unto us of Holinesse and of Blessednesse. And all this we have from those great and precious promises which Are made unto us of Holiness and of Blessedness. cc d d pns12 vhb p-acp d j cc j n2 r-crq vbr vvn p-acp pno12 pp-f n1 cc pp-f n1. (9) part (DIV2) 350 Image 101
5039 For as we say of the Word in generall, so more especially of the Promises, they are operative words, and doe produce some reall effects, being received by faith. For as we say of the Word in general, so more especially of the Promises, they Are operative words, and do produce Some real effects, being received by faith. p-acp c-acp pns12 vvb pp-f dt n1 p-acp n1, av av-dc av-j pp-f dt vvz, pns32 vbr j-jn n2, cc vdb vvi d j n2, vbg vvn p-acp n1. (9) part (DIV2) 350 Image 101
5040 As a man when he receiveth a deed signed, sealed, witnessed, and delivered, doth not onely take parchment or waxe, As a man when he receives a deed signed, sealed, witnessed, and Delivered, does not only take parchment or wax, p-acp dt n1 c-crq pns31 vvz dt n1 vvn, vvn, vvn, cc vvn, vdz xx av-j vvi n1 cc n1, (9) part (DIV2) 350 Image 101
5041 or emptie words, but hath thereby some fundamentall right created unto the things in the deed mentioned to be convey'd, or empty words, but hath thereby Some fundamental right created unto the things in the deed mentioned to be conveyed, cc j n2, cc-acp vhz av d j n-jn vvn p-acp dt n2 p-acp dt n1 vvd pc-acp vbi vvn, (9) part (DIV2) 350 Image 101
5042 so that the deed is declaratorie and operative of some Reall effects: so that the deed is declaratory and operative of Some Real effects: av cst dt n1 vbz n1 cc j-jn pp-f d j n2: (9) part (DIV2) 350 Image 101
5043 so in the word and promises of God sealed by the bloud of Christ, ratified by the oath of the Covenant, testified by the Spirit of Truth, deliver'd by the hand of Mercy, so in the word and promises of God sealed by the blood of christ, ratified by the oath of the Covenant, testified by the Spirit of Truth, Delivered by the hand of Mercy, av p-acp dt n1 cc n2 pp-f np1 vvd p-acp dt n1 pp-f np1, vvn p-acp dt n1 pp-f dt n1, vvn p-acp dt n1 pp-f n1, vvn p-acp dt n1 pp-f n1, (9) part (DIV2) 350 Image 101
5044 and received by the hand of Faith, there doth not onely passe emptie breath and naked words, and received by the hand of Faith, there does not only pass empty breath and naked words, cc vvd p-acp dt n1 pp-f n1, a-acp vdz xx av-j vvi j n1 cc j n2, (9) part (DIV2) 350 Image 101
5045 but also some Reall effects by the intendment of God are thereby produc'd; but also Some Real effects by the intendment of God Are thereby produced; cc-acp av d j n2 p-acp dt n1 pp-f np1 vbr av vvn; (9) part (DIV2) 350 Image 101
5046 namely, the cleansing of our sinfull nature from the pollutions of the world, and the transforming thereof into the image and purity of the divine nature. namely, the cleansing of our sinful nature from the pollutions of the world, and the transforming thereof into the image and purity of the divine nature. av, dt vvg pp-f po12 j n1 p-acp dt n2 pp-f dt n1, cc dt vvg av p-acp dt n1 cc n1 pp-f dt j-jn n1. (9) part (DIV2) 350 Image 101
5047 Fourthly, Promises are the efficient causes of our purification, as they are the Raies and Beames of Christ the Sunne of Righteousnesse, in whom they are all founded and established. Fourthly, Promises Are the efficient Causes of our purification, as they Are the Rays and Beams of christ the Sun of Righteousness, in whom they Are all founded and established. ord, vvz vbr dt j n2 pp-f po12 n1, c-acp pns32 vbr dt n2 cc n2 pp-f np1 dt n1 pp-f n1, p-acp ro-crq pns32 vbr d vvn cc vvn. (9) part (DIV2) 351 Image 101
5065 So by the Word there is a trans-elementation, as it were, and conforming of our foule and earthie nature to the spiritualnesse of it selfe. So by the Word there is a transelementation, as it were, and conforming of our foul and earthy nature to the spiritualness of it self. av p-acp dt n1 pc-acp vbz dt j, c-acp pn31 vbdr, cc vvg pp-f po12 j cc j n1 p-acp dt n1 pp-f pn31 n1. (9) part (DIV2) 352 Image 101
5048 They are All in him Yea, and in him Amen. Every promise by faith apprehended carries a man to Christ, and to the consideration of our unity with him, in the right whereof we have claime to the Promises; even as every line in a circumference, They Are All in him Yea, and in him Amen. Every promise by faith apprehended carries a man to christ, and to the consideration of our unity with him, in the right whereof we have claim to the Promises; even as every line in a circumference, pns32 vbr d p-acp pno31 uh, cc p-acp pno31 uh-n. np1 vvb p-acp n1 vvn vvz dt n1 p-acp np1, cc p-acp dt n1 pp-f po12 n1 p-acp pno31, p-acp dt j-jn c-crq pns12 vhb n1 p-acp dt vvz; av p-acp d n1 p-acp dt n1, (9) part (DIV2) 351 Image 101
5049 though there never so distant from other, doth, being pursued, carry a man at last to one and the same Center, common unto them all. though there never so distant from other, does, being pursued, carry a man At last to one and the same Centre, Common unto them all. cs a-acp av av j p-acp n-jn, vdz, vbg vvn, vvb dt n1 p-acp ord p-acp crd cc dt d n1, j p-acp pno32 d. (9) part (DIV2) 351 Image 101
5050 For the Promises are not made for any thing in us, nor have their stability in us, For the Promises Are not made for any thing in us, nor have their stability in us, p-acp dt vvz vbr xx vvn p-acp d n1 p-acp pno12, ccx vhb po32 n1 p-acp pno12, (9) part (DIV2) 351 Image 101
5051 but they are made in and for Christ unto us, unto Christ in our behalfe, and unto us onely so farre forth as we are members of Christ. but they Are made in and for christ unto us, unto christ in our behalf, and unto us only so Far forth as we Are members of christ. cc-acp pns32 vbr vvn p-acp cc p-acp np1 p-acp pno12, p-acp np1 p-acp po12 n1, cc p-acp pno12 av-j av av-j av c-acp pns12 vbr n2 pp-f np1. (9) part (DIV2) 351 Image 101
5052 For they were not made to seeds as many, but to seed, namely to Christ, in aggregato, as comprehending the head and the members in the unitie of one body. For they were not made to seeds as many, but to seed, namely to christ, in aggregato, as comprehending the head and the members in the unity of one body. p-acp pns32 vbdr xx vvn p-acp n2 p-acp d, cc-acp p-acp n1, av p-acp np1, p-acp fw-la, p-acp vvg dt n1 cc dt n2 p-acp dt n1 pp-f crd n1. (9) part (DIV2) 351 Image 101
5053 So then every Promise carrying us to that Vnitie which we have with Christ by his spirit (who is therefore call'd a spirit of Adoption, because he vesteth us with the sonneship of Christ, So then every Promise carrying us to that Unity which we have with christ by his Spirit (who is Therefore called a Spirit of Adoption, Because he vesteth us with the sonship of christ, av cs d vvb vvg pno12 p-acp d n1 r-crq pns12 vhb p-acp np1 p-acp po31 n1 (r-crq vbz av vvn dt n1 pp-f n1, c-acp pns31 vvz pno12 p-acp dt n1 pp-f np1, (9) part (DIV2) 351 Image 101
5054 and a spirit of holinesse and renovation, because he sanctifieth us by the resurrection of Christ) doth thereby purifie us from dead workes, and a Spirit of holiness and renovation, Because he Sanctifieth us by the resurrection of christ) does thereby purify us from dead works, cc dt n1 pp-f n1 cc n1, c-acp pns31 vvz pno12 p-acp dt n1 pp-f np1) vdz av vvb pno12 p-acp j n2, (9) part (DIV2) 351 Image 101
5055 and conforme the members to the Head, building them up in an holy Temple and into an habitation of God through that spirit by whom we are in Christ. and conform the members to the Head, building them up in an holy Temple and into an habitation of God through that Spirit by whom we Are in christ. cc vvi dt n2 p-acp dt n1, vvg pno32 a-acp p-acp dt j n1 cc p-acp dt n1 pp-f np1 p-acp d n1 p-acp ro-crq pns12 vbr p-acp np1. (9) part (DIV2) 351 Image 101
5056 In one word, Our interest in the Promises is grounded upon our being in Christ, and being one with him; In one word, Our Interest in the Promises is grounded upon our being in christ, and being one with him; p-acp crd n1, po12 n1 p-acp dt vvz vbz vvn p-acp po12 n1 p-acp np1, cc vbg crd p-acp pno31; (9) part (DIV2) 351 Image 101
5057 and our being in him is the ground of our purification. and our being in him is the ground of our purification. cc po12 vbg p-acp pno31 vbz dt n1 pp-f po12 n1. (9) part (DIV2) 351 Image 101
5058 Every branch in me that bringeth forth fruite, my father purgeth, that it may bring forth more fruite. Every branch in me that brings forth fruit, my father Purgeth, that it may bring forth more fruit. d n1 p-acp pno11 cst vvz av n1, po11 n1 vvz, cst pn31 vmb vvi av dc n1. (9) part (DIV2) 351 Image 101
5059 And in this respect the promises may be said to purifie, as still carrying us to our interest in Christ, in whom they are founded. And in this respect the promises may be said to purify, as still carrying us to our Interest in christ, in whom they Are founded. cc p-acp d n1 dt n2 vmb vbi vvn pc-acp vvi, c-acp av vvg pno12 p-acp po12 n1 p-acp np1, p-acp ro-crq pns32 vbr vvn. (9) part (DIV2) 351 Image 101
5060 Fifthly and lastly, the Promises are causes of our purification, as Exemplars, patterns, and seeds of purity unto us. Fifthly and lastly, the Promises Are Causes of our purification, as Exemplars, patterns, and seeds of purity unto us. ord cc ord, dt vvz vbr n2 pp-f po12 n1, c-acp n2, n2, cc n2 pp-f n1 p-acp pno12. (9) part (DIV2) 352 Image 101
5061 For the Promises are in themselves Exceeding great and pretious, Every Word of God is pure and tryed like gold seven times in the fire, it is right, For the Promises Are in themselves Exceeding great and precious, Every Word of God is pure and tried like gold seven times in the fire, it is right, p-acp dt vvz vbr p-acp px32 av-vvg j cc j, d n1 pp-f np1 vbz j cc vvn av-j n1 crd n2 p-acp dt n1, pn31 vbz j-jn, (9) part (DIV2) 352 Image 101
5062 and cleane, and true, and altogether righteous, and therefore very lovely and attractive, apt to sanctifie and cleanse the soule. and clean, and true, and altogether righteous, and Therefore very lovely and Attractive, apt to sanctify and cleanse the soul. cc av-j, cc j, cc av j, cc av av j cc j, j pc-acp vvi cc vvi dt n1. (9) part (DIV2) 352 Image 101
5063 Sanctifie them by thy truth (saith Christ) thy Word is truth, and againe, Now ye are cleane through the Word which I have spoken unto you. Sanctify them by thy truth (Says christ) thy Word is truth, and again, Now you Are clean through the Word which I have spoken unto you. vvb pno32 p-acp po21 n1 (vvz np1) po21 n1 vbz n1, cc av, av pn22 vbr j p-acp dt n1 r-crq pns11 vhb vvn p-acp pn22. (9) part (DIV2) 352 Image 101
5064 For the Word is Seed, and seede a similates earth and dirt into its owne pure and cleane nature. For the Word is Seed, and seed a similates earth and dirt into its own pure and clean nature. p-acp dt n1 vbz n1, cc n1 dt vvz n1 cc n1 p-acp po31 d j cc j n1. (9) part (DIV2) 352 Image 101
5431 But sinne was not imputed where there is no Law; But sin was not imputed where there is no Law; p-acp n1 vbds xx vvn c-crq pc-acp vbz dx n1; (10) part (DIV2) 373 Image 101
5066 Therefore the Apostle useth this for an argument, why the regenerate cannot si• (namely in that universall and complete manner as others doe) because they have the seed of God abiding in them, that is, his Word, Spirit, Therefore the Apostle uses this for an argument, why the regenerate cannot si• (namely in that universal and complete manner as Others do) Because they have the seed of God abiding in them, that is, his Word, Spirit, av dt n1 vvz d p-acp dt n1, c-crq dt j-vvn vmbx n1 (av p-acp cst j cc j n1 p-acp n2-jn vdb) c-acp pns32 vhb dt n1 pp-f np1 vvg p-acp pno32, cst vbz, po31 n1, n1, (9) part (DIV2) 352 Image 101
5067 and Promises abating the strength of lust, and swaying them to a contrary point. For thus the Word of promise makes a mans heart to argue. and Promises abating the strength of lust, and swaying them to a contrary point. For thus the Word of promise makes a men heart to argue. cc vvz vvg dt n1 pp-f n1, cc vvg pno32 p-acp dt j-jn n1. p-acp av dt n1 pp-f n1 vvz dt ng1 n1 pc-acp vvi. (9) part (DIV2) 352 Image 101
5068 Hath God of meere Grace made assurance of so pretious things to me who by nature am a filthy and uncleane Creature, obnoxious to all the curses and vengeance in his booke? Hath he wrought so great deliverance, and laid up such unsearchable riches for my soule? and should I againe breake his Commandements, Hath God of mere Grace made assurance of so precious things to me who by nature am a filthy and unclean Creature, obnoxious to all the curses and vengeance in his book? Hath he wrought so great deliverance, and laid up such unsearchable riches for my soul? and should I again break his commandments, vhz np1 pp-f j n1 vvd n1 pp-f av j n2 p-acp pno11 r-crq p-acp n1 vbm dt j cc j n1, j p-acp d dt n2 cc n1 p-acp po31 n1? vhz pns31 vvn av j n1, cc vvd a-acp d j n2 p-acp po11 n1? cc vmd pns11 av vvi po31 n2, (9) part (DIV2) 352 Image 101
5069 and joyne in the abominations of other men? Would he not be angry till he had consumed me; and join in the abominations of other men? Would he not be angry till he had consumed me; cc vvi p-acp dt n2 pp-f j-jn n2? vmd pns31 xx vbi j c-acp pns31 vhd vvn pno11; (9) part (DIV2) 352 Image 101
5070 so that there should be no escaping? Should I not rather labour to feele the comforts and power of these Promises, encouraging mee to walke worthy of so great meroy, so that there should be no escaping? Should I not rather labour to feel the comforts and power of these Promises, encouraging me to walk worthy of so great Mercy, av cst a-acp vmd vbi dx vvg? vmd pns11 xx av-c vvi pc-acp vvi dt n2 cc n1 pp-f d vvz, vvg pno11 pc-acp vvi j pp-f av j n1, (9) part (DIV2) 352 Image 101
5071 and so high a calling? to walke meete for the participation of the Inheritance of the Saints in light? Shall I that am reserv'd to such honour, live in the meane time after the lusts of the Gentiles, who have no hope? Hath God distinguished me by his Spirit and Promises from the world, and so high a calling? to walk meet for the participation of the Inheritance of the Saints in Light? Shall I that am reserved to such honour, live in the mean time After the Lustiest of the Gentiles, who have no hope? Hath God distinguished me by his Spirit and Promises from the world, cc av j dt n-vvg? pc-acp vvi vvi p-acp dt n1 pp-f dt n1 pp-f dt n2 p-acp n1? vmb pns11 cst vbm vvn p-acp d n1, vvb p-acp dt j n1 p-acp dt n2 pp-f dt n2-j, q-crq vhb dx n1? vhz np1 vvn pno11 p-acp po31 n1 cc vvz p-acp dt n1, (9) part (DIV2) 352 Image 101
5072 and shall I confound my selfe againe? Shall I requite evill for good to the hurt of mine owne soule? These and the like are the reasonings of the heart from the beauty and purity of the Promises. and shall I confound my self again? Shall I requite evil for good to the hurt of mine own soul? These and the like Are the reasonings of the heart from the beauty and purity of the Promises. cc vmb pns11 vvi po11 n1 av? vmb pns11 vvi j-jn p-acp j p-acp dt n1 pp-f po11 d n1? np1 cc dt j vbr dt n2-vvg pp-f dt n1 p-acp dt n1 cc n1 pp-f dt vvz. (9) part (DIV2) 352 Image 101
5073 Thirdly and lastly, Promises are Arguments to inferre our Purification, because in many of them that is the very Matter of which they consist, and so the power and fidelity of God is engag'd for our Purification. Thirdly and lastly, Promises Are Arguments to infer our Purification, Because in many of them that is the very Matter of which they consist, and so the power and Fidis of God is engaged for our Purification. ord cc ord, vvz vbr n2 pc-acp vvi po12 n1, c-acp p-acp d pp-f pno32 cst vbz dt j n1 pp-f r-crq pns32 vvb, cc av dt n1 cc n1 pp-f np1 vbz vvn p-acp po12 n1. (9) part (DIV2) 353 Image 101
5074 I will clense them from all their iniquity whereby they haue sinned against me, saith the Lord. I will cleanse them from all their iniquity whereby they have sinned against me, Says the Lord. pns11 vmb vvi pno32 p-acp d po32 n1 c-crq pns32 vhb vvn p-acp pno11, vvz dt n1. (9) part (DIV2) 353 Image 101
5075 And againe, I will sprinkle cleane water vpon you and you shall be cleane: And again, I will sprinkle clean water upon you and you shall be clean: cc av, pns11 vmb vvi j n1 p-acp pn22 cc pn22 vmb vbi j: (9) part (DIV2) 353 Image 101
5076 from all your filthinesse and from all your idoles will I clense you, &c. And againe, They shall not defile themselues any more with their idoles, nor with their detestable things, from all your filthiness and from all your Idols will I cleanse you, etc. And again, They shall not defile themselves any more with their Idols, nor with their detestable things, p-acp d po22 n1 cc p-acp d po22 n2 vmb pns11 vvi pn22, av cc av, pns32 vmb xx vvi px32 d dc p-acp po32 n2, ccx p-acp po32 j n2, (9) part (DIV2) 353 Image 101
5077 nor with any of their transgressions, but I will save them, and I will cleanse them. nor with any of their transgressions, but I will save them, and I will cleanse them. ccx p-acp d pp-f po32 n2, cc-acp pns11 vmb vvi pno32, cc pns11 vmb vvi pno32. (9) part (DIV2) 353 Image 101
5078 And againe, I will heale their backeslidings, I will Love them freely. And again, I will heal their backslidings, I will Love them freely. cc av, pns11 vmb vvi po32 n2, pns11 vmb vvi pno32 av-j. (9) part (DIV2) 353 Image 101
5079 The Lord will wash away the filth of the daughters of Sion, & purge the bloud of Ierusalem from the midst thereof by the Spirit of Iudgement, The Lord will wash away the filth of the daughters of Sion, & purge the blood of Ierusalem from the midst thereof by the Spirit of Judgement, dt n1 vmb vvi av dt n1 pp-f dt n2 pp-f np1, cc vvi dt n1 pp-f np1 p-acp dt n1 av p-acp dt n1 pp-f n1, (9) part (DIV2) 353 Image 101
5080 and by the spirit of burning. and by the Spirit of burning. cc p-acp dt n1 pp-f vvg. (9) part (DIV2) 353 Image 101
5081 Which Promises, bringing along the fidelity and power of God to our faith, doe settle our hearts amidst all the corruptions and impotencies of our nature. Which Promises, bringing along the Fidis and power of God to our faith, do settle our hearts amid all the corruptions and Impotencies of our nature. r-crq vvz, vvg a-acp dt n1 cc n1 pp-f np1 p-acp po12 n1, vdb vvi po12 n2 p-acp d dt n2 cc n2 pp-f po12 n1. (9) part (DIV2) 353 Image 101
5082 When the conscience is once throughly acquainted with the sight of its owne foulnesse, with the sense of that life and power which is in concupiscence, it findes it then a great difficultie to rest in any hope of having lusts either subdued or forgiuen. When the conscience is once thoroughly acquainted with the sighed of its own foulness, with the sense of that life and power which is in concupiscence, it finds it then a great difficulty to rest in any hope of having Lustiest either subdued or forgiven. c-crq dt n1 vbz a-acp av-j vvn p-acp dt n1 pp-f po31 d n1, p-acp dt n1 pp-f d n1 cc n1 r-crq vbz p-acp n1, pn31 vvz pn31 av dt j n1 pc-acp vvi p-acp d n1 pp-f vhg n2 av-d vvn cc vvn. (9) part (DIV2) 353 Image 101
5083 The Psalmist, when his sore ranne, and ceased not, refused to be comforted, thought himselfe cast out of Gods fauour, The Psalmist, when his soar ran, and ceased not, refused to be comforted, Thought himself cast out of God's favour, dt n1, c-crq po31 n1 vvd, cc vvd xx, vvd pc-acp vbi vvn, vvd px31 vvd av pp-f npg1 n1, (9) part (DIV2) 353 Image 101
5084 as if his mercies were exhausted, and his promises come to an end, and his compassions were shut up, as if his Mercies were exhausted, and his promises come to an end, and his compassions were shut up, c-acp cs po31 n2 vbdr vvn, cc po31 n2 vvn p-acp dt n1, cc po31 n2 vbdr vvn a-acp, (9) part (DIV2) 353 Image 101
5085 and would shew themselves no more. and would show themselves no more. cc vmd vvi px32 dx av-dc. (9) part (DIV2) 353 Image 101
5086 Therefore in this case the Lord carries our Faith to the consideration of his Power, Grace, and Fidelity, which surpasseth not onely the knowledge but the very coniectures and contrivances of the hearts of men. Therefore in this case the Lord carries our Faith to the consideration of his Power, Grace, and Fidis, which Surpasses not only the knowledge but the very Conjectures and contrivances of the hearts of men. av p-acp d n1 dt n1 vvz po12 n1 p-acp dt n1 pp-f po31 n1, n1, cc n1, r-crq vvz xx av-j dt n1 p-acp dt j n2 cc n2 pp-f dt n2 pp-f n2. (9) part (DIV2) 353 Image 101
5087 The Apostle saith, That Christ was declared to be the Sonne of God with power, according to the Spirit of holinesse, by the resurrection from the dead ▪ That Spirit which raised Him from the dead is therefore called a spirit of Holinesse, The Apostle Says, That christ was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead ▪ That Spirit which raised Him from the dead is Therefore called a Spirit of Holiness, dt n1 vvz, cst np1 vbds vvn pc-acp vbi dt n1 pp-f np1 p-acp n1, vvg p-acp dt n1 pp-f n1, p-acp dt n1 p-acp dt j ▪ d n1 r-crq vvd pno31 p-acp dt j vbz av vvn dt n1 pp-f n1, (9) part (DIV2) 353 Image 101
5088 because the sanctifying of a sinner is a resurrection, and requires the same power to effect it, which raised Christ from the dead. Because the sanctifying of a sinner is a resurrection, and requires the same power to Effect it, which raised christ from the dead. c-acp dt vvg pp-f dt n1 vbz dt n1, cc vvz dt d n1 pc-acp vvi pn31, r-crq vvd np1 p-acp dt j. (9) part (DIV2) 353 Image 101
5089 When Saint Paul had such a bitter conflict with the thorne in his flesh, the vigor and stirrings of concupiscence within him, he had no refuge nor comfort but onely in the sufficiencie of Gods grace, which was able in due time to worke away and purge out his lusts. When Saint Paul had such a bitter conflict with the thorn in his Flesh, the vigor and stirrings of concupiscence within him, he had no refuge nor Comfort but only in the sufficiency of God's grace, which was able in due time to work away and purge out his Lustiest. c-crq n1 np1 vhd d dt j n1 p-acp dt n1 p-acp po31 n1, dt n1 cc n2 pp-f n1 p-acp pno31, pns31 vhd dx n1 ccx n1 p-acp j p-acp dt n1 pp-f npg1 n1, r-crq vbds j p-acp j-jn n1 pc-acp vvi av cc vvi av po31 n2. (9) part (DIV2) 353 Image 101
5090 And the prophet makes this an argument of Gods great power above all other Gods, that he subdueth iniquities, and blotteth out transgressions. And the Prophet makes this an argument of God's great power above all other God's, that he subdueth iniquities, and blots out transgressions. cc dt n1 vvz d dt n1 pp-f npg1 j n1 p-acp d j-jn n2, cst pns31 vvz n2, cc vvz av n2. (9) part (DIV2) 353 Image 101
5091 Though wee know not how this can be done, that such dead bones, soules that are even rotten in their sinnes, should be cleansed from their filthinesse, and live againe: yet he knowes; Though we know not how this can be done, that such dead bones, Souls that Are even rotten in their Sins, should be cleansed from their filthiness, and live again: yet he knows; cs pns12 vvb xx c-crq d vmb vbi vdn, cst d j n2, n2 cst vbr av vvn p-acp po32 n2, vmd vbi vvn p-acp po32 n1, cc vvi av: av pns31 vvz; (9) part (DIV2) 353 Image 101
5092 and therefore when wee are at a stand, and know not what to doe to Cure our lusts, and Therefore when we Are At a stand, and know not what to do to Cure our Lustiest, cc av c-crq pns12 vbr p-acp dt n1, cc vvb xx r-crq p-acp vdb pc-acp vvi po12 n2, (9) part (DIV2) 353 Image 101
5093 then wee may by faith fix our Eyes upon him, whose grace, power, wisedome, fidelity is all in these his promises put to gage for our purification. then we may by faith fix our Eyes upon him, whose grace, power, Wisdom, Fidis is all in these his promises put to gage for our purification. cs pns12 vmb p-acp n1 vvi po12 n2 p-acp pno31, rg-crq n1, n1, n1, n1 vbz d p-acp d po31 n2 vvd pc-acp vvi p-acp po12 n1. (9) part (DIV2) 353 Image 101
5094 Thus wee see how promises in generall doe worke to the Cleansing of us from filthinesse of flesh and spirit. Thus we see how promises in general do work to the Cleansing of us from filthiness of Flesh and Spirit. av pns12 vvb c-crq n2 p-acp n1 vdb vvi p-acp dt vvg pp-f pno12 p-acp n1 pp-f n1 cc n1. (9) part (DIV2) 354 Image 101
5095 The same might at large be shewed in many particulars. The same might At large be showed in many particulars. dt d vmd p-acp j vbi vvn p-acp d n2-j. (9) part (DIV2) 354 Image 101
5096 I will but name those in the words before the Text (to which it referres.) The Lord promiseth to Dwell in us as in spirituall Temples, and this proves that wee ought to keepe our selues Cleane, that wee may be fit habitations for so Dovelike and pure a spirit. I will but name those in the words before the Text (to which it refers.) The Lord promises to Dwell in us as in spiritual Temples, and this Proves that we ought to keep our selves Clean, that we may be fit habitations for so Dovelike and pure a Spirit. pns11 vmb cc-acp vvi d p-acp dt n2 p-acp dt n1 (p-acp r-crq pn31 vvz.) dt n1 vvz pc-acp vvb p-acp pno12 p-acp p-acp j n2, cc d vvz cst pns12 vmd pc-acp vvi po12 n2 av-j, cst pns12 vmb vbi j n2 p-acp av j cc j dt n1. (9) part (DIV2) 354 Image 101
5126 and to carry him through all the difficulties and hazards of that holy warre; and to carry him through all the difficulties and hazards of that holy war; cc pc-acp vvi pno31 p-acp d dt n2 cc n2 pp-f d j n1; (9) part (DIV2) 357 Image 101
5097 Flee for• … ication (saith the Apostle) why? know you not that your bodie is the Temple of the holy Ghost which is in you — therefore glorifie God in your bodies and spirits for they are Gods. And againe. Flee for• … ication (Says the Apostle) why? know you not that your body is the Temple of the holy Ghost which is in you — Therefore Glorify God in your bodies and spirits for they Are God's And again. vvb n1 … n1 (vvz dt n1) q-crq? vvb pn22 xx d po22 n1 vbz dt n1 pp-f dt j n1 r-crq vbz p-acp pn22 — av vvi np1 p-acp po22 n2 cc n2 c-acp pns32 vbr n2 cc av. (9) part (DIV2) 354 Image 101
5098 If any man defile the Temple of God, him shall God destro• … ▪ for the temple of God is holy, which temple ye are. If any man defile the Temple of God, him shall God destro• … ▪ for the temple of God is holy, which temple you Are. cs d n1 vvi dt n1 pp-f np1, pno31 vmb np1 n1 … ▪ p-acp dt n1 pp-f np1 vbz j, r-crq n1 pn22 vbr. (9) part (DIV2) 354 Image 101
5099 He promiseth to be Our Father, and make us his people, and this also is a strong argument why wee should purifie our selves, He promises to be Our Father, and make us his people, and this also is a strong argument why we should purify our selves, pns31 vvz pc-acp vbi po12 n1, cc vvb pno12 po31 n1, cc d av vbz dt j n1 c-crq pns12 vmd vvi po12 n2, (9) part (DIV2) 354 Image 101
5100 and as obedient children not fashion our selves according to the former lusts in ignorance, and as obedient children not fashion our selves according to the former Lustiest in ignorance, cc c-acp j n2 xx vvi po12 n2 vvg p-acp dt j n2 p-acp n1, (9) part (DIV2) 354 Image 101
5101 but as he who hath called us is holy ▪ so should we be holy in all manner of conversation. but as he who hath called us is holy ▪ so should we be holy in all manner of Conversation. cc-acp c-acp pns31 r-crq vhz vvn pno12 vbz j ▪ av vmd pns12 vbi j p-acp d n1 pp-f n1. (9) part (DIV2) 354 Image 101
5102 And if we call him father, who without respect of persons judgeth according to every mans workes, we should passe the time of our sojourning here in feare. And if we call him father, who without respect of Persons Judgeth according to every men works, we should pass the time of our sojourning Here in Fear. cc cs pns12 vvb pno31 n1, r-crq p-acp n1 pp-f n2 vvz vvg p-acp d ng1 n2, pns12 vmd vvi dt n1 pp-f po12 vvg av p-acp n1. (9) part (DIV2) 354 Image 101
5103 Ye are a chosen generation (saith Saint Peter) a royall priesthood, a holy nation, a peculiar people, that you should shew forth the vertues of him, who hath called you out of darknesse into his marvellous light. When yee were of the world, ye were then strangers to the Covenant, You Are a chosen generation (Says Faint Peter) a royal priesthood, a holy Nation, a peculiar people, that you should show forth the Virtues of him, who hath called you out of darkness into his marvellous Light. When ye were of the world, you were then Strangers to the Covenant, pn22 vbr dt j-vvn n1 (vvz j np1) dt j n1, dt j n1, dt j n1, cst pn22 vmd vvi av dt n2 pp-f pno31, r-crq vhz vvn pn22 av pp-f n1 p-acp po31 j n1. c-crq pn22 vbdr pp-f dt n1, pn22 vbdr av n2 p-acp dt n1, (9) part (DIV2) 354 Image 101
5104 and aliens from the house and Israel of God, but now being become Gods houshold, ye are strangers and pilgrimes in the present world, and aliens from the house and Israel of God, but now being become God's household, you Are Strangers and Pilgrims in the present world, cc n2-jn p-acp dt n1 cc np1 pp-f np1, cc-acp av vbg vvn npg1 n1, pn22 vbr n2 cc n2 p-acp dt j n1, (9) part (DIV2) 354 Image 101
5105 and should therefore abstaine from the lusts of the flesh, which are sensuall and worldly things. and should Therefore abstain from the Lustiest of the Flesh, which Are sensual and worldly things. cc vmd av vvi p-acp dt n2 pp-f dt n1, r-crq vbr j cc j n2. (9) part (DIV2) 354 Image 101
5106 Those that are a peculiar people, are a purged people • … oo. Those that Are a peculiar people, Are a purged people • … oo. d cst vbr dt j n1, vbr dt vvn n1 • … zz. (9) part (DIV2) 354 Image 101
5107 He will purifie to himselfe a peculiar people, that they may be zealous of good work• … s. He will purify to himself a peculiar people, that they may be zealous of good work• … s. pns31 vmb vvi p-acp px31 dt j n1, cst pns32 vmb vbi j pp-f j n1 … sy. (9) part (DIV2) 354 Image 101
5108 The consideration of which things should make us labour to settle our hearts to beleeve, love, The consideration of which things should make us labour to settle our hearts to believe, love, dt n1 pp-f r-crq n2 vmd vvi pno12 vvi pc-acp vvi po12 n2 pc-acp vvi, n1, (9) part (DIV2) 355 Image 101
5109 and prize the promises, to store up and hide the word in our hearts, to have it Dwell richly in us, that in evill times and dayes of temptation wee may have some holdfast to relie upon. and prize the promises, to store up and hide the word in our hearts, to have it Dwell richly in us, that in evil times and days of temptation we may have Some holdfast to rely upon. cc vvb dt n2, pc-acp vvi a-acp cc vvi dt n1 p-acp po12 n2, pc-acp vhi pn31 vvb av-j p-acp pno12, cst p-acp j-jn n2 cc n2 pp-f n1 pns12 vmb vhi d n1 pc-acp vvi p-acp. (9) part (DIV2) 355 Image 101
5110 In times of plenty, security, and peace, men go calmely on without feare or suspicion; but when stonnes arise, when God either hides his face, or lets out his displeasure, In times of plenty, security, and peace, men go calmly on without Fear or suspicion; but when stonnes arise, when God either hides his face, or lets out his displeasure, p-acp n2 pp-f n1, n1, cc n1, n2 vvb av-jn p-acp p-acp n1 cc n1; cc-acp q-crq n1 vvb, c-crq np1 d vvz po31 n1, cc vvb|pno12 av po31 n1, (9) part (DIV2) 355 Image 101
5111 or throwes men upon any extremities, then there is no hope but in our a• … ker, no stay nor reliefe but in Gods promises, which are setled and sure, established in heauen, or throws men upon any extremities, then there is no hope but in our a• … ker, no stay nor relief but in God's promises, which Are settled and sure, established in heaven, cc vvz n2 p-acp d n2, cs pc-acp vbz dx n1 p-acp p-acp po12 n1 … jc-jn, dx n1 ccx n1 cc-acp p-acp n2 n2, r-crq vbr vvn cc j, vvn p-acp n1, (9) part (DIV2) 355 Image 101
5112 and therfore never reversed or cancelled in the earth: and Therefore never reversed or canceled in the earth: cc av av-x vvn cc vvn p-acp dt n1: (9) part (DIV2) 355 Image 101
5113 And if this faithfull and sure word had not bin Da• … ids delight & comfort, And if this faithful and sure word had not been Da• … ids delight & Comfort, cc cs d j cc j n1 vhd xx vbn np1 … vvz n1 cc n1, (9) part (DIV2) 355 Image 101
5127 a• … d Saint Paul applies the promise to all the faithfull in any straites or distresses of life, a• … worser Saint Paul Applies the promise to all the faithful in any straits or Distresses of life, n1 … sy n1 np1 vvz dt n1 p-acp d dt j p-acp d n2 cc n2 pp-f n1, (9) part (DIV2) 357 Image 101
5114 if he had not in all the changes & chances of his owne • … ife remembred, that al Gods promises are made in heaven, where there is no inconstancie, if he had not in all the changes & chances of his own • … ife remembered, that all God's promises Are made in heaven, where there is no inconstancy, cs pns31 vhd xx p-acp d dt n2 cc n2 pp-f po31 d • … n1 vvn, cst d ng1 n2 vbr vvn p-acp n1, c-crq pc-acp vbz dx n1, (9) part (DIV2) 355 Image 101
5115 nor repentance, he had perished in his affliction. Though David by a propheticall spirit foresaw that God would not make his house to grow, nor Repentance, he had perished in his affliction. Though David by a prophetical Spirit foresaw that God would not make his house to grow, ccx n1, pns31 vhd vvn p-acp po31 n1. cs np1 p-acp dt j n1 vvd cst np1 vmd xx vvi po31 n1 pc-acp vvi, (9) part (DIV2) 355 Image 101
5116 but to become a dry and wither'd stocke of • … esse, yet herein was the ground of all his salvation and of all his desire, that the Lord had made with him an Everlasting Covenant, order'd in all things and 〈 ◊ 〉, that he had 〈 ◊ 〉 by his hol• … nesse that he would not faile David; but to become a dry and withered stock of • … esse, yet herein was the ground of all his salvation and of all his desire, that the Lord had made with him an Everlasting Covenant, ordered in all things and 〈 ◊ 〉, that he had 〈 ◊ 〉 by his hol• … ness that he would not fail David; cc-acp pc-acp vvi dt j cc vvd n1 pp-f • … fw-la, av av vbds dt n1 pp-f d po31 n1 cc pp-f d po31 n1, cst dt n1 vhd vvn p-acp pno31 dt j n1, vvn p-acp d n2 cc 〈 sy 〉, cst pns31 vhd 〈 sy 〉 p-acp po31 n1 … n1-u cst pns31 vmd xx vvi np1; (9) part (DIV2) 355 Image 101
5117 so that it was as possible for God to be unholy, as for the Word of promise made unto David to fall to the ground, & be untrue. so that it was as possible for God to be unholy, as for the Word of promise made unto David to fallen to the ground, & be untrue. av cst pn31 vbds p-acp j c-acp np1 pc-acp vbi j, c-acp p-acp dt n1 pp-f n1 vvn p-acp np1 pc-acp vvi p-acp dt n1, cc vbi j. (9) part (DIV2) 355 Image 101
5118 Now that wee may the better apply the Promises to our selves, and establish our hearts in the truth and fidelity of God by them, wee may make use of these few Rules, amongst divers others which might be given. Now that we may the better apply the Promises to our selves, and establish our hearts in the truth and Fidis of God by them, we may make use of these few Rules, among diverse Others which might be given. av cst pns12 vmb dt av-jc vvi dt vvz p-acp po12 n2, cc vvi po12 n2 p-acp dt n1 cc n1 pp-f np1 p-acp pno32, pns12 vmb vvi n1 pp-f d d n2, p-acp j n2-jn r-crq vmd vbi vvn. (9) part (DIV2) 356 Image 101
5119 First, Promis• … s generally made, and so in medio for all, or particularly to some, are by the ground of them equally appliable to any in any condition unto which the promises are • … utable. First, Promis• … s generally made, and so in medio for all, or particularly to Some, Are by the ground of them equally appliable to any in any condition unto which the promises Are • … utable. ord, n1 … sy av-j vvn, cc av p-acp fw-la p-acp d, cc av-j p-acp d, vbr p-acp dt n1 pp-f pno32 av-j j p-acp d p-acp d n1 p-acp r-crq dt n2 vbr • … j. (9) part (DIV2) 357 Image 101
5120 All the promises are but as one in Christ, as lines tho• … gh severall in the circumference doe meete as one in the center. All the promises Are but as one in christ, as lines tho• … Gh several in the circumference do meet as one in the centre. av-d dt n2 vbr p-acp c-acp pi p-acp np1, p-acp n2 n1 … av-d j p-acp dt n1 vdb vvi c-acp pi p-acp dt n1. (9) part (DIV2) 357 Image 101
5121 Take any promise and follow it to its originall, and it will undoubtedly carry to Christ, in whom alone it is Yea and Amen, that is hath its truth, certainety, and stability all from him. Take any promise and follow it to its original, and it will undoubtedly carry to christ, in whom alone it is Yea and Amen, that is hath its truth, certainty, and stability all from him. vvb d n1 cc vvi pn31 p-acp po31 j-jn, cc pn31 vmb av-j vvi p-acp np1, p-acp ro-crq av-j pn31 vbz uh cc uh-n, cst vbz vhz po31 n1, n1, cc n1 av-d p-acp pno31. (9) part (DIV2) 357 Image 101
5122 Now the Promises meeting in Christ ▪ cannot be severed or have a partition made o• … them to severall men (for every beleever hath All Christ, Christ is not divided ) any other wise then the exigence of mens present estates doth diversifie them, Now the Promises meeting in christ ▪ cannot be severed or have a partition made o• … them to several men (for every believer hath All christ, christ is not divided) any other wise then the exigence of men's present estates does diversify them, av dt vvz vvg p-acp np1 ▪ vmbx vbi vvn cc vhb dt n1 vvd n1 … pno32 p-acp j n2 (c-acp d n1 vhz d np1, np1 vbz xx vvn) d j-jn n1 cs dt n1 pp-f ng2 j n2 vdz vvi pno32, (9) part (DIV2) 357 Image 101
5123 and so fit them for such promises as now to others, or at other times to themselves would be unseasonable and unapp• … able. and so fit them for such promises as now to Others, or At other times to themselves would be unseasonable and unapp• … able. cc av vvb pno32 p-acp d n2 c-acp av p-acp n2-jn, cc p-acp j-jn n2 p-acp px32 vmd vbi j cc n1 … j. (9) part (DIV2) 357 Image 101
5124 The Lord in aslenting to Salomons prayer, made a generall promise to any man, or to all the people ▪ that what prayer or supplication soever should be made towards his temple, he would heare in heaven and forgive, &c. 〈 ◊ 〉 bei• … g after in distresse, applied this generall to hi• … 〈 ◊ 〉 present 〈 ◊ 〉, when the children of Ammon, 〈 ◊ 〉 ▪ and Mount Seir came to turne Israel out of their possessions. The Lord in aslenting to Solomon's prayer, made a general promise to any man, or to all the people ▪ that what prayer or supplication soever should be made towards his temple, he would hear in heaven and forgive, etc. 〈 ◊ 〉 bei• … g After in distress, applied this general to hi• … 〈 ◊ 〉 present 〈 ◊ 〉, when the children of Ammon, 〈 ◊ 〉 ▪ and Mount Seir Come to turn Israel out of their possessions. dt n1 p-acp vvg p-acp np1 n1, vvd dt j n1 p-acp d n1, cc p-acp d dt n1 ▪ d r-crq n1 cc n1 av vmd vbi vvn p-acp po31 n1, pns31 vmd vvi p-acp n1 cc vvi, av 〈 sy 〉 n1 … sy a-acp p-acp n1, vvd d j p-acp n1 … 〈 sy 〉 j 〈 sy 〉, c-crq dt n2 pp-f np1, 〈 sy 〉 ▪ cc n1 np1 vvd pc-acp vvi np1 av pp-f po32 n2. (9) part (DIV2) 357 Image 101
5125 The Lord made a particular promise 〈 ◊ 〉 Ioshua, that he would be with him to blesse his enterprises against the Cananites, The Lord made a particular promise 〈 ◊ 〉 Ioshua, that he would be with him to bless his enterprises against the Canaanites, dt n1 vvd dt j vvi 〈 sy 〉 np1, cst pns31 vmd vbi p-acp pno31 pc-acp vvi po31 n2 p-acp dt np2, (9) part (DIV2) 357 Image 101
5128 as the Lord himselfe had before applied it from Moses to Ioshua, Let your conversation be without covetousnesse — for as God was with Ioshua, so will he be with thee, He will not faile thee nor forsake thee. as the Lord himself had before applied it from Moses to Ioshua, Let your Conversation be without covetousness — for as God was with Ioshua, so will he be with thee, He will not fail thee nor forsake thee. c-acp dt n1 px31 vhd p-acp vvn pn31 p-acp np1 p-acp np1, vvb po22 n1 vbb p-acp n1 — c-acp p-acp np1 vbds p-acp np1, av vmb pns31 vbi p-acp pno21, pns31 vmb xx vvi pno21 ccx vvi pno21. (9) part (DIV2) 357 Image 101
5129 Christ made a particular promise unto Peter, I have prayed for thee that thy faith faile not. christ made a particular promise unto Peter, I have prayed for thee that thy faith fail not. np1 vvd dt j n1 p-acp np1, pns11 vhb vvn p-acp pno21 d po21 n1 vvb xx. (9) part (DIV2) 357 Image 101
5130 And the same in effect he applies to All his, I pray that thou wouldst keepe them from the ev• … ll. And the same in Effect he Applies to All his, I pray that thou Wouldst keep them from the ev• … ll. cc dt d p-acp n1 pns31 vvz p-acp d po31, pns11 vvb cst pns21 vmd2 vvi pno32 p-acp dt n1 … vmb. (9) part (DIV2) 357 Image 101
5131 And the consequent words to Saint Peter make it good; And the consequent words to Saint Peter make it good; cc dt j n2 p-acp n1 np1 vvb pn31 j; (9) part (DIV2) 357 Image 101
5132 When thou art con verted strengthen thy brethren, that is, comfort and revive them by thine owne experience, that when they are brought • … nto the like case with thee they may have the benefit of the same intercessor and the sympathy and compassion of the same Saviour who deliver'd thee. When thou art con verted strengthen thy brothers, that is, Comfort and revive them by thine own experience, that when they Are brought • … unto the like case with thee they may have the benefit of the same intercessor and the Sympathy and compassion of the same Saviour who Delivered thee. c-crq pns21 vb2r vvb vvn vvi po21 n2, cst vbz, n1 cc vvi pno32 p-acp po21 d n1, cst c-crq pns32 vbr vvn • … p-acp dt j n1 p-acp pno21 pns32 vmb vhi dt n1 pp-f dt d n1 cc dt n1 cc n1 pp-f dt d n1 r-crq vvd pno21. (9) part (DIV2) 357 Image 101
5133 As our Saviour saith in matter of dutie. What • … 〈 ◊ 〉 • … nto you, I say unto All, so we may say of him in matter of mercy, What he promiseth unto any, he promiseth unto al• … in an equall estate. As our Saviour Says in matter of duty. What • … 〈 ◊ 〉 • … unto you, I say unto All, so we may say of him in matter of mercy, What he promises unto any, he promises unto al• … in an equal estate. p-acp po12 n1 vvz p-acp n1 pp-f n1. q-crq • … 〈 sy 〉 • … p-acp pn22, pns11 vvb p-acp d, av pns12 vmb vvi pp-f pno31 p-acp n1 pp-f n1, r-crq pns31 vvz p-acp d, pns31 vvz p-acp n1 … p-acp dt j-jn n1. (9) part (DIV2) 357 Image 101
5134 It is good therefore to observe the truth of God in his Promises to others, and when we finde our selves reduced unto their condition, to apply it unto our selves, that we through patience and comfort of the Scriptures may have hope. It is good Therefore to observe the truth of God in his Promises to Others, and when we find our selves reduced unto their condition, to apply it unto our selves, that we through patience and Comfort of the Scriptures may have hope. pn31 vbz j av pc-acp vvi dt n1 pp-f np1 p-acp po31 vvz pc-acp n2-jn, cc c-crq pns12 vvb po12 n2 vvn p-acp po32 n1, pc-acp vvi pn31 p-acp po12 n2, d pns12 p-acp n1 cc n1 pp-f dt n2 vmb vhi n1. (9) part (DIV2) 357 Image 101
5135 This is the counsell of Saint • … awes, Take my brethren the Prophets for an exam• … le of suffering affliction and of patience — yee have heard of the patience of • … ob, This is the counsel of Saint • … awes, Take my brothers the prophets for an exam• … le of suffering affliction and of patience — ye have herd of the patience of • … ob, d vbz dt n1 pp-f n1 • … vvz, vvb po11 n2 dt n2 p-acp dt n1 … fw-fr pp-f vvg n1 cc pp-f n1 — pn22 vhb vvn pp-f dt n1 pp-f • … fw-la, (9) part (DIV2) 357 Image 101
5136 and ye have seene the end of the Lord that the Lord is very pittifull • … nd 〈 ◊ ◊ ◊ 〉. and you have seen the end of the Lord that the Lord is very pitiful • … and 〈 ◊ ◊ ◊ 〉. cc pn22 vhb vvn dt n1 pp-f dt n1 cst dt n1 vbz av j • … cc 〈 sy sy sy 〉. (9) part (DIV2) 357 Image 101
5137 And saint Paul assures us that for this cause God comforted him in his tribulation, that he might be able to comfort them who might be in any trouble with the comfort wherewith • … ee himselfe had beene comforted by God. And saint Paul assures us that for this cause God comforted him in his tribulation, that he might be able to Comfort them who might be in any trouble with the Comfort wherewith • … ee himself had been comforted by God. cc n1 np1 vvz pno12 d p-acp d n1 np1 vvd pno31 p-acp po31 n1, cst pns31 vmd vbi j pc-acp vvi pno32 r-crq vmd vbi p-acp d n1 p-acp dt n1 c-crq • … zz px31 vhn vbn vvn p-acp np1. (9) part (DIV2) 357 Image 101
5138 A poore Christian might object, A• … as If I were an Apostle ▪ if I had such graces, such services, such wayes of glorifying God as Paul had, I might hope for the same power and providence of God in my afflictions as he findes. A poor Christian might Object, A• … as If I were an Apostle ▪ if I had such graces, such services, such ways of glorifying God as Paul had, I might hope for the same power and providence of God in my afflictions as he finds. dt j njp vmd vvi, np1 … c-acp cs pns11 vbdr dt n1 ▪ cs pns11 vhd d n2, d n2, d n2 pp-f vvg np1 p-acp np1 vhd, pns11 vmd vvi p-acp dt d n1 cc n1 pp-f np1 p-acp po11 n2 c-acp pns31 vvz. (9) part (DIV2) 357 Image 101
5139 But I am a poore ignorant, unfruitfull, and unserviceable creature, who doe more blemish then adorne my profession of the Gospell of Christ, But I am a poor ignorant, unfruitful, and unserviceable creature, who do more blemish then adorn my profession of the Gospel of christ, p-acp pns11 vbm dt j j, j, cc j n1, r-crq vdb av-dc n1 cs vvi po11 n1 pp-f dt n1 pp-f np1, (9) part (DIV2) 357 Image 101
5140 and shall I looke for such care from God as saint Paul? Beloved, the members in the body would not so argue; and shall I look for such care from God as saint Paul? beloved, the members in the body would not so argue; cc vmb pns11 vvi p-acp d n1 p-acp np1 p-acp n1 np1? vvn, dt n2 p-acp dt n1 vmd xx av vvi; (9) part (DIV2) 357 Image 101
5141 If I were an eye, or a tongue, one of the noblest parts of the body, haply some compassion and remedy might be shewed me in my distempers; If I were an eye, or a tongue, one of the Noblest parts of the body, haply Some compassion and remedy might be showed me in my distempers; cs pns11 vbdr dt n1, cc dt n1, crd pp-f dt js n2 pp-f dt n1, av d n1 cc n1 vmd vbi vvn pno11 p-acp po11 n2; (9) part (DIV2) 357 Image 101
5143 therefore though I am tormented with a goute or stone, the tongue will not speake, the head will not worke, the hand will not distribute any thing for me. Therefore though I am tormented with a gout or stone, the tongue will not speak, the head will not work, the hand will not distribute any thing for me. av cs pns11 vbm vvn p-acp dt n1 cc n1, dt n1 vmb xx vvi, dt n1 vmb xx vvi, dt n1 vmb xx vvi d n1 p-acp pno11. (9) part (DIV2) 357 Image 101
5144 The Children in a family would not so argue; The Children in a family would not so argue; dt n2 p-acp dt n1 vmd xx av vvi; (9) part (DIV2) 357 Image 101
5145 my father is carefull to provide physicke, and cure the diseases of my brother, because hee is growne up to doe him credit, my father is careful to provide physic, and cure the diseases of my brother, Because he is grown up to do him credit, po11 n1 vbz j pc-acp vvi n1, cc vvi dt n2 pp-f po11 n1, c-acp pns31 vbz vvn a-acp pc-acp vdi pno31 n1, (9) part (DIV2) 357 Image 101
5146 and his countrie service, but I am but a childe, that lie upon him, and doe no worke, I am unable for any employments, and his country service, but I am but a child, that lie upon him, and do no work, I am unable for any employments, cc po31 n1 n1, cc-acp pns11 vbm p-acp dt n1, cst vvb p-acp pno31, cc vdb dx n1, pns11 vbm j p-acp d n2, (9) part (DIV2) 357 Image 101
5147 and therefore I shall perish in my disease without care or regard. and Therefore I shall perish in my disease without care or regard. cc av pns11 vmb vvi p-acp po11 n1 p-acp n1 cc n1. (9) part (DIV2) 357 Image 101
5148 Surely if the members of a body, or the children of men, who are evill, would not thus argue, Surely if the members of a body, or the children of men, who Are evil, would not thus argue, np1 cs dt n2 pp-f dt n1, cc dt n2 pp-f n2, r-crq vbr j-jn, vmd xx av vvi, (9) part (DIV2) 357 Image 101
5149 how much lesse reason have any of Christs, who have a head entrusted with the care of his meanest members, how much less reason have any of Christ, who have a head Entrusted with the care of his Meanest members, c-crq d dc n1 vhb d pp-f npg1, r-crq vhb dt n1 vvn p-acp dt n1 pp-f po31 js n2, (9) part (DIV2) 357 Image 101
5150 and a father tender of the fals and failings of his weakest children? Thus rather should the soule resolve. and a father tender of the falls and failings of his Weakest children? Thus rather should the soul resolve. cc dt n1 j pp-f dt j cc n2-vvg pp-f po31 js n2? av av vmd dt n1 vvb. (9) part (DIV2) 357 Image 101
5151 Though Paul had more grace then I, yet he had no more me• … t then I. Though Paul had more grace then I, yet he had no more me• … tO then I. cs np1 vhd dc n1 cs pns11, av pns31 vhd dx dc n1 … sy cs pns11. (9) part (DIV2) 357 Image 101
5152 All the compassion which was shewed unto him was out of favour and mercie, not out of debt or dutie; All the compassion which was showed unto him was out of favour and mercy, not out of debt or duty; d dt n1 r-crq vbds vvn p-acp pno31 vbds av pp-f n1 cc n1, xx av pp-f n1 cc n1; (9) part (DIV2) 357 Image 101
5153 and my wants and miseries make me as fit for mercie as he was; and my Wants and misery's make me as fit for mercy as he was; cc po11 n2 cc n2 vvb pno11 p-acp j c-acp n1 c-acp pns31 vbds; (9) part (DIV2) 357 Image 101
5154 and the compassion of a father is most ▪ commended toward the unworthiest and most unprofitable childe. and the compassion of a father is most ▪ commended towards the Unworthiest and most unprofitable child. cc dt n1 pp-f dt n1 vbz av-ds ▪ vvn p-acp dt js cc av-ds j n1. (9) part (DIV2) 357 Image 101
5155 Secondly, ' Promises in themselves are certaine, but the wayes of performance are often undiscernable and hidden; Secondly, ' Promises in themselves Are certain, but the ways of performance Are often undiscernible and hidden; ord, ' vvz p-acp px32 vbr j, cc-acp dt n2 pp-f n1 vbr av j cc vvn; (9) part (DIV2) 358 Image 101
5156 therefore wee must live by Faith, and not by reason, and measure the Truth of Gods Words by the strength of his Power, Therefore we must live by Faith, and not by reason, and measure the Truth of God's Words by the strength of his Power, av pns12 vmb vvi p-acp n1, cc xx p-acp n1, cc vvb dt n1 pp-f npg1 n2 p-acp dt n1 pp-f po31 n1, (9) part (DIV2) 358 Image 101
5157 and not by our owne conceits or apprehensions. and not by our own conceits or apprehensions. cc xx p-acp po12 d n2 cc n2. (9) part (DIV2) 358 Image 101
5158 When wee looke upon God in his Promises, wee must conceive of him as a God infinite in wisedome to contrive, When we look upon God in his Promises, we must conceive of him as a God infinite in Wisdom to contrive, c-crq pns12 vvb p-acp np1 p-acp po31 vvz, pns12 vmb vvi pp-f pno31 p-acp dt n1 j p-acp n1 pc-acp vvi, (9) part (DIV2) 358 Image 101
5159 and in Power to bring about the execution of his owne will. and in Power to bring about the execution of his own will. cc p-acp n1 pc-acp vvi p-acp dt n1 pp-f po31 d n1. (9) part (DIV2) 358 Image 101
5160 There is a Promise made of calling the Iewes unto Christ, and causing them to turne from their transgressions. There is a Promise made of calling the Iewes unto christ, and causing them to turn from their transgressions. pc-acp vbz dt vvb vvn pp-f vvg dt np2 p-acp np1, cc vvg pno32 pc-acp vvi p-acp po32 n2. (9) part (DIV2) 358 Image 101
5161 The Redeemer shall come unto Sion, and unto them that returne from transgression in Iacob, Esai. 59 ▪ 20. But hee who should consider the extreme obstinacie and stubbornnesse of that people against the Gospell, would thinke it impossible, that they should ever bee pull'd out of the s• … are of the Divell; The Redeemer shall come unto Sion, and unto them that return from Transgression in Iacob, Isaiah. 59 ▪ 20. But he who should Consider the extreme obstinacy and stubbornness of that people against the Gospel, would think it impossible, that they should ever be pulled out of the s• … Are of the devil; dt n1 vmb vvi p-acp np1, cc p-acp pno32 cst vvb p-acp n1 p-acp np1, np1. crd ▪ crd p-acp pns31 r-crq vmd vvi dt j-jn n1 cc n1 pp-f d n1 p-acp dt n1, vmd vvi pn31 j, cst pns32 vmd av vbi vvn av pp-f dt n1 … vbr pp-f dt n1; (9) part (DIV2) 358 Image 101
5162 therefore the Apostle makes Gods Power the ground of certaintie in this promise, They also shall be grafted in againe, Therefore the Apostle makes God's Power the ground of certainty in this promise, They also shall be grafted in again, av dt n1 vvz npg1 n1 dt n1 pp-f n1 p-acp d n1, pns32 av vmb vbi vvn p-acp av, (9) part (DIV2) 358 Image 101
5163 for God is able to graffe them in — As it is written, There shall come out of Sion the deliverer, for God is able to graft them in — As it is written, There shall come out of Sion the deliverer, c-acp np1 vbz j pc-acp vvi pno32 p-acp — c-acp pn31 vbz vvn, pc-acp vmb vvi av pp-f np1 dt n1, (9) part (DIV2) 358 Image 101
5688 I say, by accident, because punishment is in no law the maine intention of the Lawgiver; I say, by accident, Because punishment is in no law the main intention of the Lawgiver; pns11 vvb, p-acp n1, p-acp n1 vbz p-acp dx n1 dt j n1 pp-f dt n1; (10) part (DIV2) 391 Image 101
5164 and shall turne away ungodlynesse from Iacob, Rom. 11. 23. 26. The Sadduces and Gentiles derided the Doctrine and Promise of the Resurrection from the deade; and shall turn away ungodliness from Iacob, Rom. 11. 23. 26. The Sadducees and Gentiles derided the Doctrine and Promise of the Resurrection from the dead; cc vmb vvi av n1 p-acp np1, np1 crd crd crd dt np2 cc np1 vvn dt n1 cc n1 pp-f dt n1 p-acp dt j; (9) part (DIV2) 358 Image 101
5165 and our Saviour carrieth the one from their owne prejudice unto Gods Power; ye erre, not knowing the Scriptures, and our Saviour Carrieth the one from their own prejudice unto God's Power; you err, not knowing the Scriptures, cc po12 n1 vvz dt crd p-acp po32 d n1 p-acp npg1 n1; pn22 vvb, xx vvg dt n2, (9) part (DIV2) 358 Image 101
5166 nor the Power of God, Math. 22. 29. And Saint Paul the other, from their reason unto Faith in God, Why should it be thought a thing incredible with you, that God should raise the Dead? Act. 26. 8. Therefore wee shall finde mens unbeliefe in Scripture hath risen partly from apprehension of power in those whom they feare, nor the Power of God, Math. 22. 29. And Saint Paul the other, from their reason unto Faith in God, Why should it be Thought a thing incredible with you, that God should raise the Dead? Act. 26. 8. Therefore we shall find men's unbelief in Scripture hath risen partly from apprehension of power in those whom they Fear, ccx dt n1 pp-f np1, np1 crd crd cc n1 np1 dt n-jn, p-acp po32 n1 p-acp n1 p-acp np1, q-crq vmd pn31 vbi vvn dt n1 j p-acp pn22, cst np1 vmd vvi dt j? n1 crd crd av pns12 vmb vvi ng2 n1 p-acp n1 vhz vvn av p-acp n1 pp-f n1 p-acp d r-crq pns32 vvb, (9) part (DIV2) 358 Image 101
5167 and partly from apprehension of impotencie in those whom they should trust. and partly from apprehension of impotency in those whom they should trust. cc av p-acp n1 pp-f n1 p-acp d r-crq pns32 vmd vvi. (9) part (DIV2) 358 Image 101
5168 When the Israelites heard of Giants and sonnes of An• … k in the promised la• … d, presently they murm• … ed against the Lord and his Servants, When the Israelites herd of Giants and Sons of An• … k in the promised la• … worser, presently they murm• … ed against the Lord and his Servants, c-crq dt np2 vvd pp-f n2 cc n2 pp-f np1 … zz p-acp dt j-vvn n1 … sy, av-j pns32 n1 … wd p-acp dt n1 cc po31 n2, (9) part (DIV2) 358 Image 101
5169 and provoked him by their unbeleefe of his mighty power which they had had so frequent experience of ▪ How long will this people provoke mee? How long will it be ere they beleeve me, and provoked him by their unbelief of his mighty power which they had had so frequent experience of ▪ How long will this people provoke me? How long will it be ere they believe me, cc vvd pno31 p-acp po32 n1 pp-f po31 j n1 r-crq pns32 vhd vhn av j n1 pp-f ▪ c-crq av-j vmb d n1 vvb pno11? c-crq av-j vmb pn31 vbi c-acp pns32 vvb pno11, (9) part (DIV2) 358 Image 101
5170 for all the signes which I have shewed amongst them? Numb. 14. 1, 11. They provoked him againe by infidelitie in the wildernesse, when they asked meate for their Iust, for all the Signs which I have showed among them? Numb. 14. 1, 11. They provoked him again by infidelity in the Wilderness, when they asked meat for their Just, c-acp d dt n2 r-crq pns11 vhb vvn p-acp pno32? j. crd crd, crd pns32 vvd pno31 av p-acp n1 p-acp dt n1, c-crq pns32 vvd n1 p-acp po32 n1, (9) part (DIV2) 358 Image 101
5171 and that was by calling the Power of God in question; and that was by calling the Power of God in question; cc cst vbds p-acp vvg dt n1 pp-f np1 p-acp n1; (9) part (DIV2) 358 Image 101
5172 They spake against God, they said, can God furnish a table in the Wildernesse? Behold hee smote the Rocke that the Waters gushed out, and the streames overflowed; They spoke against God, they said, can God furnish a table in the Wilderness? Behold he smote the Rock that the Waters gushed out, and the streams overflowed; pns32 vvd p-acp np1, pns32 vvd, vmb np1 vvi dt n1 p-acp dt n1? vvb pns31 vvd dt n1 cst dt n2 vvd av, cc dt n2 vvd; (9) part (DIV2) 358 Image 101
5173 but can hee give bread also, can he provide flesh for his people? Psal. 78. 19. 20. They measured God by their owne reason, but can he give bred also, can he provide Flesh for his people? Psalm 78. 19. 20. They measured God by their own reason, cc-acp vmb pns31 vvi n1 av, vmb pns31 vvi n1 p-acp po31 n1? np1 crd crd crd pns32 vvd np1 p-acp po32 d n1, (9) part (DIV2) 358 Image 101
5174 and charged God with that impotencie which they found in themselves. and charged God with that impotency which they found in themselves. cc vvd np1 p-acp d n1 r-crq pns32 vvd p-acp px32. (9) part (DIV2) 358 Image 101
5175 This was the sinne of that noble man who attended upon the king of Israel in the great famine at Samaria; This was the sin of that noble man who attended upon the King of Israel in the great famine At Samaria; d vbds dt n1 pp-f cst j n1 r-crq vvd p-acp dt n1 pp-f np1 p-acp dt j n1 p-acp np1; (9) part (DIV2) 358 Image 101
5176 when the Prophet foretold a marvellous plentie which should suddenly come to the place, hee measured Gods Power by his owne conceits of possibility in the thing, If the Lord would make windowes in heaven, this thing could not be, 2. King. 7. 2. There was a Promise made unto Israel to restore them out of that great captivity of Babylon, when the Prophet foretold a marvellous plenty which should suddenly come to the place, he measured God's Power by his own conceits of possibility in the thing, If the Lord would make windows in heaven, this thing could not be, 2. King. 7. 2. There was a Promise made unto Israel to restore them out of that great captivity of Babylon, c-crq dt n1 vvd dt j n1 r-crq vmd av-j vvi p-acp dt n1, pns31 vvd npg1 n1 p-acp po31 d n2 pp-f n1 p-acp dt n1, cs dt n1 vmd vvi n2 p-acp n1, d n1 vmd xx vbi, crd n1. crd crd pc-acp vbds dt vvb vvn p-acp np1 pc-acp vvi pno32 av pp-f d j n1 pp-f np1, (9) part (DIV2) 358 Image 101
5177 and this seemed to them as incredible as for men to bee raised out of their Graves after so many yeeres consumption, therefore they said ▪ our bones are dried up, and this seemed to them as incredible as for men to be raised out of their Graves After so many Years consumption, Therefore they said ▪ our bones Are dried up, cc d vvd p-acp pno32 p-acp j c-acp p-acp n2 pc-acp vbi vvn av pp-f po32 n2 p-acp av d n2 n1, av pns32 vvn ▪ po12 n2 vbr vvn a-acp, (9) part (DIV2) 358 Image 101
5178 and our hope is lost, and we are cut off for our parts. and our hope is lost, and we Are Cut off for our parts. cc po12 n1 vbz vvn, cc pns12 vbr vvn a-acp p-acp po12 n2. (9) part (DIV2) 358 Image 101
5179 Wee have no more reason to beleeve any promise, or to rest upon any expectations of deliverance, we have no more reason to believe any promise, or to rest upon any Expectations of deliverance, pns12 vhb dx dc n1 pc-acp vvi d n1, cc pc-acp vvi p-acp d n2 pp-f n1, (9) part (DIV2) 358 Image 101
5180 then dead bones have to revive againe. then dead bones have to revive again. av j n2 vhb pc-acp vvi av. (9) part (DIV2) 358 Image 101
5181 Therefore the Lord acquainteth them with his Power together with his Promises. O my people ye sha•• know that I am the Lord! Therefore the Lord acquainteth them with his Power together with his Promises. O my people you sha•• know that I am the Lord! av dt n1 vvz pno32 p-acp po31 n1 av p-acp po31 vvz. sy po11 n1 pn22 n1 vvb cst pns11 vbm dt n1! (9) part (DIV2) 358 Image 101
5182 that is, that my wayes and thoughts are infinitely above your shallow apprehensions, when I shall have brought you out of your Graves, Ezek. 37. 11. 13. Though there should bee famine, that is, that my ways and thoughts Are infinitely above your shallow apprehensions, when I shall have brought you out of your Graves, Ezekiel 37. 11. 13. Though there should be famine, cst vbz, cst po11 n2 cc n2 vbr av-j p-acp po22 j n2, c-crq pns11 vmb vhi vvn pn22 av pp-f po22 n2, np1 crd crd crd cs pc-acp vmd vbi n1, (9) part (DIV2) 358 Image 101
5183 and mountaines betweene Gods people and his promises, famine to weaken their feete that they could not crawle away, and Mountains between God's people and his promises, famine to weaken their feet that they could not crawl away, cc n2 p-acp npg1 n1 cc po31 n2, n1 pc-acp vvi po32 n2 cst pns32 vmd xx vvi av, (9) part (DIV2) 358 Image 101
5184 and mountaines to stop their passage which they could not climbe nor overpasse, yet when there was no might nor power left in them, the Spirit of the Lord should be their strength, their feete should be like Hindes feete to skippe over the mountaines, and Mountains to stop their passage which they could not climb nor overpass, yet when there was no might nor power left in them, the Spirit of the Lord should be their strength, their feet should be like Hinds feet to skip over the Mountains, cc n2 pc-acp vvi po32 n1 r-crq pns32 vmd xx vvi ccx vvi, av c-crq pc-acp vbds dx n1 ccx n1 vvn p-acp pno32, dt n1 pp-f dt n1 vmd vbi po32 n1, po32 n2 vmd vbi j n2 n2 pc-acp vvi p-acp dt n2, (9) part (DIV2) 358 Image 101
5185 and the mountaines should be as a plaine before them, Hab. 3. 17. 18. 19. Zach. 4. 6, 7. All doubts and distrusts arise from this that men make their owne thoughts the measure of Gods strength, and the Mountains should be as a plain before them, Hab. 3. 17. 18. 19. Zach 4. 6, 7. All doubts and distrusts arise from this that men make their own thoughts the measure of God's strength, cc dt n2 vmd vbi p-acp dt j p-acp pno32, np1 crd crd crd crd np1 crd crd, crd d n2 cc n2 vvb p-acp d d n2 vvb po32 d n2 dt n1 pp-f npg1 n1, (9) part (DIV2) 358 Image 101
5186 and have low and unworthy conceits of his Power. and have low and unworthy conceits of his Power. cc vhb j cc j n2 pp-f po31 n1. (9) part (DIV2) 358 Image 101
5187 This therefore in all difficulties wee must frame our hearts unto to looke of from second causes, from the probabilities or possibilities which are obvious to our reason, and admire the unsearchablenesse of Gods Power and wisedome, which is above all the thoughts of man. This Therefore in all difficulties we must frame our hearts unto to look of from second Causes, from the probabilities or possibilities which Are obvious to our reason, and admire the Unsearchableness of God's Power and Wisdom, which is above all the thoughts of man. d av p-acp d n2 pns12 vmb vvi po12 n2 p-acp pc-acp vvi pp-f p-acp ord n2, p-acp dt n2 cc n2 r-crq vbr j p-acp po12 n1, cc vvb dt n1 pp-f npg1 n1 cc n1, r-crq vbz p-acp d dt n2 pp-f n1. (9) part (DIV2) 358 Image 101
5188 If a rich man should promise a begger a great summe of money, and hee should discomfort himselfe with such plodding scruples as these: If a rich man should promise a beggar a great sum of money, and he should discomfort himself with such plodding scruples as these: cs dt j n1 vmd vvi dt n1 dt j n1 pp-f n1, cc pns31 vmd vvi px31 p-acp d vvg n2 p-acp d: (9) part (DIV2) 358 Image 101
5189 Alas these are but the words of a man who meanes well, and takes compassion on my povertie; Alas these Are but the words of a man who means well, and Takes compassion on my poverty; uh d vbr p-acp dt n2 pp-f dt n1 r-crq vvz av, cc vvz n1 p-acp po11 n1; (9) part (DIV2) 358 Image 101
5190 but how can hee possibly make good this promise? If I should engage my selfe thus to another poore man, I should be sure to faile his expectations and • … latter him with winde, what quiet or comfort could he have? but he would have more wisedome then to measure rich men by his owne povertie and basenesse. but how can he possibly make good this promise? If I should engage my self thus to Another poor man, I should be sure to fail his Expectations and • … latter him with wind, what quiet or Comfort could he have? but he would have more Wisdom then to measure rich men by his own poverty and baseness. cc-acp q-crq vmb pns31 av-j vvi j d n1? cs pns11 vmd vvi po11 n1 av p-acp j-jn j n1, pns11 vmd vbi j pc-acp vvi po31 n2 cc • … d pno31 p-acp n1, r-crq j-jn cc n1 vmd pns31 vhi? cc-acp pns31 vmd vhi dc n1 cs pc-acp vvi j n2 p-acp po31 d n1 cc n1. (9) part (DIV2) 358 Image 101
5191 So should we doe in any difficulties and distresses either from sinnes, afflictions, or temptations. So should we do in any difficulties and Distresses either from Sins, afflictions, or temptations. av vmd pns12 vdi p-acp d n2 cc n2 av-d p-acp n2, n2, cc n2. (9) part (DIV2) 358 Image 101
5192 As Abraham did 〈 ◊ 〉 not at the Promise of God through unbeliefe but was strong in faith, giving glory to God, being fully perswaded that what he had promised he was able to performe, Rom. 4. 19 20. And after, he offered vp his Sonne in faith, As Abraham did 〈 ◊ 〉 not At the Promise of God through unbelief but was strong in faith, giving glory to God, being Fully persuaded that what he had promised he was able to perform, Rom. 4. 19 20. And After, he offered up his Son in faith, p-acp np1 vdd 〈 sy 〉 xx p-acp dt n1 pp-f np1 p-acp n1 cc-acp vbds j p-acp n1, vvg n1 p-acp np1, vbg av-j vvn d r-crq pns31 vhd vvn pns31 vbds j pc-acp vvi, np1 crd crd crd cc a-acp, pns31 vvd a-acp po31 n1 p-acp n1, (9) part (DIV2) 358 Image 101
5193 because he knew that God was able to raise him even frō the dead from whence he had before in a figure received him namely from a dead and barren wombe, Heb. 11. 29. Th• … s was Iobs onely comfort upon the dunghill, That that God who would after wormes had consumed his flesh ▪ raise him up at the last day, Because he knew that God was able to raise him even from the dead from whence he had before in a figure received him namely from a dead and barren womb, Hebrew 11. 29. Th• … s was Jobs only Comfort upon the dunghill, That that God who would After worms had consumed his Flesh ▪ raise him up At the last day, c-acp pns31 vvd cst np1 vbds j pc-acp vvi pno31 av p-acp dt j p-acp c-crq pns31 vhd a-acp p-acp dt n1 vvd pno31 av p-acp dt j cc j n1, np1 crd crd np1 … sy vbds n2 av-j n1 p-acp dt n1, cst d np1 r-crq vmd p-acp n2 vhd vvn po31 n1 ▪ vvb pno31 a-acp p-acp dt ord n1, (9) part (DIV2) 358 Image 101
5215 being purchased by his merits, and they are all perform'd in Christ, being administred by his power and office. being purchased by his merits, and they Are all performed in christ, being administered by his power and office. vbg vvn p-acp po31 n2, cc pns32 vbr d vvn p-acp np1, vbg vvn p-acp po31 n1 cc n1. (9) part (DIV2) 359 Image 101
5194 and make him with those very eyes to see his 〈 ◊ 〉, had power enough in his due time to deliver from that wofull 〈 ◊ 〉 into which hee had • … st him, and make him with those very eyes to see his 〈 ◊ 〉, had power enough in his due time to deliver from that woeful 〈 ◊ 〉 into which he had • … Saint him, cc vvi pno31 p-acp d j n2 pc-acp vvi po31 〈 sy 〉, vhd n1 av-d p-acp po31 j-jn n1 pc-acp vvi p-acp d j 〈 sy 〉 p-acp r-crq pns31 vhd • … zz pno31, (9) part (DIV2) 358 Image 101
5195 and to revive his strength and estate againe, Iob. 19. 25. 26. 27. A man haply is haunted and pursued with such or such an uncleane affection, is wearied in wrestling with it, and to revive his strength and estate again, Job 19. 25. 26. 27. A man haply is haunted and pursued with such or such an unclean affection, is wearied in wrestling with it, cc pc-acp vvi po31 n1 cc n1 av, zz crd crd crd crd dt n1 av vbz vvn cc vvn p-acp d cc d dt j n1, vbz vvn p-acp vvg p-acp pn31, (9) part (DIV2) 358 Image 101
5196 and cannot prevaile (as indeede there is nothing that cleaves more pertinaciously, or is more inexpugnable, and cannot prevail (as indeed there is nothing that cleaves more pertinaciously, or is more inexpugnable, cc vmbx vvi (c-acp av a-acp vbz pix cst vvz av-dc av-j, cc vbz av-dc j, (9) part (DIV2) 358 Image 101
5197 then a strong and importunate lust. What must hee now doe? sinke under the weight? is there no remedy, then a strong and importunate lust. What must he now do? sink under the weight? is there no remedy, cs dt j cc j n1. q-crq vmb pns31 av vdi? vvi p-acp dt n1? vbz pc-acp dx n1, (9) part (DIV2) 358 Image 101
5198 nor way of escape? God forbid. nor Way of escape? God forbid. ccx n1 pp-f n1? np1 vvb. (9) part (DIV2) 358 Image 101
5199 When his owne strength and wisedome failes him, let him looke off from himselfe unto the power and promises of that God, who is Al-sufficient to save to the uttermost those that come unto him by Christ. When his own strength and Wisdom fails him, let him look off from himself unto the power and promises of that God, who is All-sufficient to save to the uttermost those that come unto him by christ. c-crq po31 d n1 cc n1 vvz pno31, vvb pno31 vvi a-acp p-acp px31 p-acp dt n1 cc n2 pp-f d np1, r-crq vbz j pc-acp vvi p-acp dt j d cst vvb p-acp pno31 p-acp np1. (9) part (DIV2) 358 Image 101
5200 He is a Refiner, a Sunne of Righteousnesse that can cure the barrennesse of our hearts by the healing vertue of his wings, He is a Refiner, a Sun of Righteousness that can cure the Barrenness of our hearts by the healing virtue of his wings, pns31 vbz dt jc, dt n1 pp-f n1 cst vmb vvi dt n1 pp-f po12 n2 p-acp dt j-vvg n1 pp-f po31 n2, (9) part (DIV2) 358 Image 101
5201 and purgeaway our drosse and corruptions from us. and purgeaway our dross and corruptions from us. cc av po12 n1 cc n2 p-acp pno12. (9) part (DIV2) 358 Image 101
5202 That Promise which God made to Paul in the stirrings and conflicts of his concupiscence is made unto all of his temper, My Grace is sufficient for thee; That Promise which God made to Paul in the stirrings and conflicts of his concupiscence is made unto all of his temper, My Grace is sufficient for thee; d vvb r-crq np1 vvd p-acp np1 p-acp dt n2 cc n2 pp-f po31 n1 vbz vvn p-acp d pp-f po31 n1, po11 n1 vbz j p-acp pno21; (9) part (DIV2) 358 Image 101
5203 and there are two things in that promise, Grace to make it, and Sufficiencie to fulfill it. and there Are two things in that promise, Grace to make it, and Sufficiency to fulfil it. cc pc-acp vbr crd n2 p-acp d n1, vvb pc-acp vvi pn31, cc n1 pc-acp vvi pn31. (9) part (DIV2) 358 Image 101
5204 Lay aside saith the Apostle, every weight, and the sinne which doth so easily beset you. Lay aside Says the Apostle, every weight, and the sin which does so Easily beset you. vvd av vvz dt n1, d n1, cc dt n1 r-crq vdz av av-j vvn pn22. (9) part (DIV2) 358 Image 101
5205 Alas, may the Soule answere, if it be a weight, how shall I moove it? If it bee a be• … ieging and encompassing sinne, that doth so easily occupate and invade all my faculties, Alas, may the Soul answer, if it be a weight, how shall I move it? If it be a be• … ieging and encompassing sin, that does so Easily occupate and invade all my faculties, uh, vmb dt n1 n1, cs pn31 vbb dt n1, q-crq vmb pns11 vvi pn31? cs pn31 vbb dt n1 … vvg cc vvg n1, cst vdz av av-j vvi cc vvi d po11 n2, (9) part (DIV2) 358 Image 101
5206 how shall I repell or drive it of well, saith the Apostle, if you cannot quit your selves of your clog and burthen, how shall I repel or drive it of well, Says the Apostle, if you cannot quit your selves of your clog and burden, q-crq vmb pns11 vvi cc vvi pn31 pp-f av, vvz dt n1, cs pn22 vmbx vvi po22 n2 pp-f po22 n1 cc n1, (9) part (DIV2) 358 Image 101
5207 yet runne with patience the race which is set before you, bee content to draw your chaine, yet run with patience the raze which is Set before you, be content to draw your chain, av vvb p-acp n1 dt n1 r-crq vbz vvn p-acp pn22, vbb j pc-acp vvi po22 n1, (9) part (DIV2) 358 Image 101
5208 and to lugge your lusts after you. and to lug your Lustiest After you. cc pc-acp vvi po22 n2 p-acp pn22. (9) part (DIV2) 358 Image 101
5209 But how can the soule be patient under such heavie and such close corruptions? under the motions, importunities, But how can the soul be patient under such heavy and such close corruptions? under the motions, importunities, p-acp q-crq vmb dt n1 vbb j p-acp d j cc d j n2? p-acp dt n2, n2, (9) part (DIV2) 358 Image 101
5210 and immodest solicitations of so many and so adulterous lusts? Looke, faith he, unto Iesus the Author and finisher of your faith; and immodest solicitations of so many and so adulterous Lustiest? Look, faith he, unto Iesus the Author and finisher of your faith; cc j n2 pp-f av d cc av j n2? vvb, n1 pns31, p-acp np1 dt n1 cc n1 pp-f po22 n1; (9) part (DIV2) 358 Image 101
5211 consider him — lest yee bee wearied and faint in your mindes. He doth not any of his workes by halfes; Consider him — lest ye be wearied and faint in your minds. He does not any of his works by halves; vvb pno31 — cs pn22 vbb vvn cc j p-acp po22 n2. pns31 vdz xx d pp-f po31 n2 p-acp n2-jn; (9) part (DIV2) 358 Image 101
5212 he is a Perfect Saviour, He finisheth all the workes which are given him to doe; he is a Perfect Saviour, He finisheth all the works which Are given him to do; pns31 vbz dt j n1, pns31 vvz d dt n2 r-crq vbr vvn pno31 pc-acp vdi; (9) part (DIV2) 358 Image 101
5213 If he have begunne a good worke in you, hee is able to perfect it; if hee be now the Author, he will in due time be the Accomplisher of your Faith. If he have begun a good work in you, he is able to perfect it; if he be now the Author, he will in due time be the Accomplisher of your Faith. cs pns31 vhb vvn dt j n1 p-acp pn22, pns31 vbz j p-acp j pn31; cs pns31 vbb av dt n1, pns31 vmb p-acp j-jn n1 vbb dt n1 pp-f po22 n1. (9) part (DIV2) 358 Image 101
5216 And in Christ, wee must note, there is, first, a will that wee should be holy, expressed in his prayer to his father, sanctifie them by thy truth. Ioh: And in christ, we must note, there is, First, a will that we should be holy, expressed in his prayer to his father, sanctify them by thy truth. John: cc p-acp np1, pns12 vmb vvi, pc-acp vbz, ord, dt n1 cst pns12 vmd vbi j, vvn p-acp po31 n1 p-acp po31 n1, vvb pno32 p-acp po21 n1. np1: (9) part (DIV2) 359 Image 101
5217 17. 17. Secondly, a power to execute that will, he is able to save those that come unto God by him; 17. 17. Secondly, a power to execute that will, he is able to save those that come unto God by him; crd crd ord, dt n1 pc-acp vvi d n1, pns31 vbz j pc-acp vvi d cst vvb p-acp np1 p-acp pno31; (9) part (DIV2) 359 Image 101
5218 and he quickneth whom he will. and he Quickeneth whom he will. cc pns31 vvz r-crq pns31 vmb. (9) part (DIV2) 359 Image 101
5219 Thirdly, both his will and power are back'd and strengthned with authority and an office so to doe, Thirdly, both his will and power Are backed and strengthened with Authority and an office so to do, ord, d po31 n1 cc n1 vbr vvn cc vvn p-acp n1 cc dt n1 av pc-acp vdi, (9) part (DIV2) 359 Image 101
5220 for he was sanctified and sealed by his father unto this purpose. for he was sanctified and sealed by his father unto this purpose. c-acp pns31 vbds vvn cc vvd p-acp po31 n1 p-acp d n1. (9) part (DIV2) 359 Image 101
5221 Fourthly, he is furnish'd with Aboundance of wisdome to contrive, and of fidelity to employ both his will, power, Fourthly, he is furnished with Abundance of Wisdom to contrive, and of Fidis to employ both his will, power, ord, pns31 vbz vvn p-acp n1 pp-f n1 pc-acp vvi, cc pp-f n1 pc-acp vvi d po31 n1, n1, (9) part (DIV2) 359 Image 101
5222 and office, for fulfilling all Gods promises of grace and mercie. and office, for fulfilling all God's promises of grace and mercy. cc n1, p-acp vvg d ng1 n2 pp-f n1 cc n1. (9) part (DIV2) 359 Image 101
5223 In him there were treasures of wisedome, and he is a mercifull and faithful high priest. Fifthly, to all this he is further engag'd by his consanguinitie with us; he is our brother by his sympathie and compassion towards us; In him there were treasures of Wisdom, and he is a merciful and faithful high priest. Fifthly, to all this he is further engaged by his consanguinity with us; he is our brother by his Sympathy and compassion towards us; p-acp pno31 a-acp vbdr n2 pp-f n1, cc pns31 vbz dt j cc j j n1. ord, p-acp d d pns31 vbz av-jc vvn p-acp po31 n1 p-acp pno12; pns31 vbz po12 n1 p-acp po31 n1 cc n1 p-acp pno12; (9) part (DIV2) 359 Image 101
5224 he hath felt the weight of sinne in the punishment therof, and the Contradiction of sinners, and lastly by his propriety unto us; he should defraud himselfe, he hath felt the weight of sin in the punishment thereof, and the Contradiction of Sinners, and lastly by his propriety unto us; he should defraud himself, pns31 vhz vvn dt n1 pp-f n1 p-acp dt n1 av, cc dt n1 pp-f n2, cc ord p-acp po31 n1 p-acp pno12; pns31 vmd vvi px31, (9) part (DIV2) 359 Image 101
5225 if he should not fulfill all his promises to the church; if he should not fulfil all his promises to the Church; cs pns31 vmd xx vvi d po31 n2 p-acp dt n1; (9) part (DIV2) 359 Image 101
5226 for the church is His owne house. All the promises are made to Him, in aggregato, with his Church, To the seed of Abraham, that is To Christ, namely to the head and members together. for the Church is His own house. All the promises Are made to Him, in aggregato, with his Church, To the seed of Abraham, that is To christ, namely to the head and members together. p-acp dt n1 vbz po31 d n1. av-d dt n2 vbr vvn p-acp pno31, p-acp fw-la, p-acp po31 n1, p-acp dt n1 pp-f np1, cst vbz p-acp np1, av p-acp dt n1 cc n2 av. (9) part (DIV2) 359 Image 101
5227 As when any euill befals the church he is Afflicted; so in all the Advancements of the church he is honored, and, in a sort, As when any evil befalls the Church he is Afflicted; so in all the Advancements of the Church he is honoured, and, in a sort, p-acp c-crq d n-jn vvz dt n1 pns31 vbz j-vvn; av p-acp d dt n2 pp-f dt n1 pns31 vbz vvn, cc, p-acp dt n1, (9) part (DIV2) 359 Image 101
5228 further filled; for the church is His fulnes. Though as God, as man, as mediator, he be full by himselfe; further filled; for the Church is His fullness. Though as God, as man, as Mediator, he be full by himself; jc vvn; p-acp dt n1 vbz po31 n1. cs p-acp np1, c-acp n1, c-acp n1, pns31 vbb j p-acp px31; (9) part (DIV2) 359 Image 101
5229 yet as Head he accounteth himselfe maimed and incomplete without his members. yet as Head he accounteth himself maimed and incomplete without his members. av c-acp n1 pns31 vvz px31 vvn cc j p-acp po31 n2. (9) part (DIV2) 359 Image 101
5230 So that when Christ pleads and prayes for the Church he is an Advocate and Intercessor in his owne businesse; for the Affaires of the Church are His. So that when christ pleads and prays for the Church he is an Advocate and Intercessor in his own business; for the Affairs of the Church Are His. av cst c-crq np1 vvz cc vvz p-acp dt n1 pns31 vbz dt n1 cc n1 p-acp po31 d n1; p-acp dt n2 pp-f dt n1 vbr np1 (9) part (DIV2) 359 Image 101
5231 Thirdly, promises are many times subordinate to one another, and are perform'd in an order, succession, and depeudencie. Thirdly, promises Are many times subordinate to one Another, and Are performed in an order, succession, and depeudencie. ord, n2 vbr d n2 j p-acp pi j-jn, cc vbr vvn p-acp dt n1, n1, cc n1. (9) part (DIV2) 360 Image 101
5232 Therefore we must not anticipate, nor perturbe the order which God hath put in his Promises, but waite upon him in his owne way. Therefore we must not anticipate, nor perturb the order which God hath put in his Promises, but wait upon him in his own Way. av pns12 vmb xx vvi, ccx vvi dt n1 r-crq np1 vhz vvn p-acp po31 vvz, p-acp vvi p-acp pno31 p-acp po31 d n1. (9) part (DIV2) 360 Image 101
5233 Grace and Glory will he give, but first Grace before Glory, no man must snatch at this promise till hee have interest in that. Grace and Glory will he give, but First Grace before Glory, no man must snatch At this promise till he have Interest in that. n1 cc n1 vmb pns31 vvb, p-acp ord n1 p-acp n1, dx n1 vmb vvi p-acp d vvb c-acp pns31 vhb n1 p-acp d. (9) part (DIV2) 360 Image 101
5234 Godlinesse hath the promises of this life, and of that to come; Godliness hath the promises of this life, and of that to come; n1 vhz dt n2 pp-f d n1, cc pp-f d pc-acp vvi; (9) part (DIV2) 360 Image 101
5235 but wee must note the order which our Saviour puts, first seeke the Kingdome and Righteousnesse of Goa, but we must note the order which our Saviour puts, First seek the Kingdom and Righteousness of Goa, p-acp pns12 vmb vvi dt n1 r-crq po12 n1 vvz, ord vvb dt n1 cc n1 pp-f zz, (9) part (DIV2) 360 Image 101
5237 The Lord Promiseth to call men unto Christ, Nations that knew thee not shall runne unto thee. The Apostle telsus whereunto hee calls, God hath not called us unto uncleannesse, but unto Holynesse. The Lord Promises to call men unto christ, nations that knew thee not shall run unto thee. The Apostle telsus whereunto he calls, God hath not called us unto uncleanness, but unto Holiness. dt n1 vvz pc-acp vvi n2 p-acp np1, n2 cst vvd pno21 xx vmb vvn p-acp pno21. dt n1 fw-la c-crq pns31 vvz, np1 vhz xx vvn pno12 p-acp n1, cc-acp p-acp n1. (9) part (DIV2) 360 Image 101
5238 Therefore in the next place he promiseth to sanctifie and cleanse his Church; I will put my Law in their hearts, and in their inward parts. Therefore in the next place he promises to sanctify and cleanse his Church; I will put my Law in their hearts, and in their inward parts. av p-acp dt ord n1 pns31 vvz pc-acp vvi cc vvi po31 n1; pns11 vmb vvi po11 n1 p-acp po32 n2, cc p-acp po32 j n2. (9) part (DIV2) 360 Image 101
5239 The qualification of this Holynesse is, that it be whole and constant. The very God of Peace Sanctifie you, The qualification of this Holiness is, that it be Whole and constant. The very God of Peace Sanctify you, dt n1 pp-f d n1 vbz, cst pn31 vbb j-jn cc j. dt j np1 pp-f n1 vvb pn22, (9) part (DIV2) 360 Image 101
5240 and preserve you blamelesse unto the comming of our Lord Iesus Christ, Is the Apostles prayer for the Thessalonians. and preserve you blameless unto the coming of our Lord Iesus christ, Is the Apostles prayer for the Thessalonians. cc vvb pn22 j p-acp dt n-vvg pp-f po12 n1 np1 np1, vbz dt np1 n1 p-acp dt njp2. (9) part (DIV2) 360 Image 101
5241 Therefore in the next place, God promiseth Perseverance, I will not turne away from them, to doe them good, Therefore in the next place, God promises Perseverance, I will not turn away from them, to do them good, av p-acp dt ord n1, np1 vvz n1, pns11 vmb xx vvi av p-acp pno32, pc-acp vdi pno32 j, (9) part (DIV2) 360 Image 101
5242 but I will put my feare in their hearts, that they shall not depart from me. but I will put my Fear in their hearts, that they shall not depart from me. cc-acp pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb xx vvi p-acp pno11. (9) part (DIV2) 360 Image 101
5243 But this Perseverance is not so certaine, but that it admits of fals, slippes, and miscarriages; But this Perseverance is not so certain, but that it admits of falls, slips, and miscarriages; p-acp d n1 vbz xx av j, cc-acp cst pn31 vvz pp-f vvz, n2, cc n2; (9) part (DIV2) 360 Image 101
5244 therefore in that case, He promiseth healing and restoring. I will heale their backes• … idings, I will love them freely. Therefore in that case, He promises healing and restoring. I will heal their backes• … idings, I will love them freely. av p-acp d n1, pns31 vvz vvg cc vvg. pns11 vmb vvi po32 n1 … n2-vvg, pns11 vmb vvi pno32 av-j. (9) part (DIV2) 360 Image 101
5245 I will binde up that which is broken, and will strengthen that which was sicke. I will bind up that which is broken, and will strengthen that which was sick. pns11 vmb vvi a-acp d r-crq vbz vvn, cc vmb vvi d r-crq vbds j. (9) part (DIV2) 360 Image 101
5246 And after all this comes the promise of Glory, and Salvation. Now then wee must waite upon the promises in their owne order. When God hath called us to the knowledge of Christ, wee must not skip over all the intermediate linkes, And After all this comes the promise of Glory, and Salvation. Now then we must wait upon the promises in their own order. When God hath called us to the knowledge of christ, we must not skip over all the intermediate links, cc p-acp d d vvz dt vvb pp-f n1, cc n1. av av pns12 vmb vvi p-acp dt n2 p-acp po32 d n1. c-crq np1 vhz vvn pno12 p-acp dt n1 pp-f np1, pns12 vmb xx vvi p-acp d dt vvb n2, (9) part (DIV2) 360 Image 101
5247 and looke presently for the accomplishment of Gods promise of Salvation, or perseverance by Gods sole Power, and look presently for the accomplishment of God's promise of Salvation, or perseverance by God's sole Power, cc vvb av-j p-acp dt n1 pp-f npg1 vvb pp-f n1, cc n1 p-acp npg1 j n1, (9) part (DIV2) 360 Image 101
5248 and in the meane time omit all care of Holynesse in our conversation. and in the mean time omit all care of Holiness in our Conversation. cc p-acp dt j n1 vvi d n1 pp-f n1 p-acp po12 n1. (9) part (DIV2) 360 Image 101
5249 When we are sanctified, wee must not resolue then to sit still, as if all our worke were at an end, When we Are sanctified, we must not resolve then to fit still, as if all our work were At an end, c-crq pns12 vbr vvn, pns12 vmb xx vvi av pc-acp vvi av, c-acp cs d po12 n1 vbdr p-acp dt n1, (9) part (DIV2) 360 Image 101
5250 and expect salvation to droppe into our lappes. and expect salvation to drop into our laps. cc vvb n1 p-acp n1 p-acp po12 n2. (9) part (DIV2) 360 Image 101
5251 But we must make it our care, and esteeme it our owne duty to continue faithfull unto the end, that so we may receive a Crowne of Life. For God doth not fulfill his promises in us onely, but by us too; But we must make it our care, and esteem it our own duty to continue faithful unto the end, that so we may receive a Crown of Life. For God does not fulfil his promises in us only, but by us too; cc-acp pns12 vmb vvi pn31 po12 n1, cc vvb pn31 po12 d n1 pc-acp vvi j p-acp dt n1, cst av pns12 vmb vvi dt n1 pp-f n1. p-acp np1 vdz xx vvi po31 n2 p-acp pno12 av-j, cc-acp p-acp pno12 av; (9) part (DIV2) 360 Image 101
5252 and those things which in regard of his Word are his promises, are also in regard of his commaund our Duties. And therefore we must take the promises in that Connexion, and dependencie which they have amongst themselves. and those things which in regard of his Word Are his promises, Are also in regard of his command our Duties. And Therefore we must take the promises in that Connexion, and dependency which they have among themselves. cc d n2 r-crq p-acp n1 pp-f po31 n1 vbr po31 n2, vbr av p-acp n1 pp-f po31 n1 po12 n2. cc av pns12 vmb vvi dt n2 p-acp cst n1, cc n1 r-crq pns32 vhb p-acp px32. (9) part (DIV2) 360 Image 101
5253 Fourthly, promises, though alwayes necessary, are yet most usefull in Extremities, and therefore it is best for us to store up of all sorts; though wee see no present use of some particulars, Fourthly, promises, though always necessary, Are yet most useful in Extremities, and Therefore it is best for us to store up of all sorts; though we see no present use of Some particulars, ord, n2, cs av j, vbr av av-ds j p-acp n2, cc av pn31 vbz js p-acp pno12 pc-acp vvi a-acp pp-f d n2; cs pns12 vvb dx j n1 pp-f d n2-j, (9) part (DIV2) 361 Image 101
5254 yet we know not what time may bring forth, what wayes God my please to try us by. yet we know not what time may bring forth, what ways God my please to try us by. av pns12 vvb xx r-crq n1 vmb vvi av, r-crq n2 n1 po11 vvb pc-acp vvi pno12 p-acp. (9) part (DIV2) 361 Image 101
5255 Secondly, It is best to acquaint our hearts with those which are most generall, pretions, fundamentall, wherein Gods Power and Goodnesse is principally seene, Secondly, It is best to acquaint our hearts with those which Are most general, pretions, fundamental, wherein God's Power and goodness is principally seen, ord, pn31 vbz js pc-acp vvi po12 n2 p-acp d r-crq vbr av-ds j, j, j, c-crq ng1 n1 cc n1 vbz av-j vvn, (9) part (DIV2) 361 Image 101
5256 and from them it will be easie to inferre the rest. As Iob argues from the finall resurrection to a deliverance from the dunghill. and from them it will be easy to infer the rest. As Job argues from the final resurrection to a deliverance from the dunghill. cc p-acp pno32 pn31 vmb vbi j pc-acp vvi dt n1. p-acp np1 vvz p-acp dt j n1 p-acp dt n1 p-acp dt n1. (9) part (DIV2) 361 Image 101
5257 And David from the deliverance of his Soule from Hell, to the deliverance of his feete from falling. And Habakuk, from the deliverance out of Egypt and the wildernesse, to the deliverance out of Babylon. And David from the deliverance of his Soul from Hell, to the deliverance of his feet from falling. And Habakkuk, from the deliverance out of Egypt and the Wilderness, to the deliverance out of Babylon. cc np1 p-acp dt n1 pp-f po31 n1 p-acp n1, p-acp dt n1 pp-f po31 n2 p-acp vvg. cc np1, p-acp dt n1 av pp-f np1 cc dt n1, p-acp dt n1 av pp-f np1. (9) part (DIV2) 361 Image 101
5258 And Abraham from a miraculous generation in a dead wombe to a miraculous restitution of Isaak from the dead againe. And Abraham from a miraculous generation in a dead womb to a miraculous restitution of Isaac from the dead again. np1 np1 p-acp dt j n1 p-acp dt j n1 p-acp dt j n1 pp-f np1 p-acp dt j av. (9) part (DIV2) 361 Image 101
5259 And Paul from a deliverance out of the mouth of the Lion, to a deliverance from every evill worke. Some notable act of Gods mercy and providence may bee applyable to severall more particulars; And Paul from a deliverance out of the Mouth of the lion, to a deliverance from every evil work. some notable act of God's mercy and providence may be appliable to several more particulars; np1 np1 p-acp dt n1 av pp-f dt n1 pp-f dt n1, p-acp dt n1 p-acp d j-jn n1. d j n1 pp-f npg1 n1 cc n1 vmb vbi j p-acp j n1 n2-jn; (9) part (DIV2) 361 Image 101
5260 because experience worketh hope. Thirdly, It is good to bring a mans selfe to a view of extremities in himselfe, to keepe fresh in his eye the nakednesse, poverty, Because experience works hope. Thirdly, It is good to bring a men self to a view of extremities in himself, to keep fresh in his eye the nakedness, poverty, c-acp n1 vvz n1. ord, pn31 vbz j pc-acp vvi dt ng1 n1 p-acp dt n1 pp-f n2 p-acp px31, pc-acp vvi j p-acp po31 n1 dt n1, n1, (9) part (DIV2) 361 Image 101
5261 and utter disability that is in him to further his owne happynesse; and utter disability that is in him to further his own happiness; cc j n1 cst vbz p-acp pno31 p-acp jc po31 d n1; (9) part (DIV2) 361 Image 101
5262 and that will fitte him to goe with Patience and Faith through any other exigencies which he may bee brought to. and that will fit him to go with Patience and Faith through any other exigencies which he may be brought to. cc cst vmb vvi pno31 pc-acp vvi p-acp n1 cc n1 p-acp d j-jn n2 r-crq pns31 vmb vbi vvn p-acp. (9) part (DIV2) 361 Image 101
5263 There is as little ground why a sinner should beleeve and trust God for the forgivenesse of his sinnes; as Hope fōr any comfort and support in his distresses. If a man can therefore now keepe before him a distinct view of the filthynesse of his sinnes, and that anguish and extremities which it brings, There is as little ground why a sinner should believe and trust God for the forgiveness of his Sins; as Hope fonr any Comfort and support in his Distresses. If a man can Therefore now keep before him a distinct view of the filthiness of his Sins, and that anguish and extremities which it brings, pc-acp vbz p-acp j n1 c-crq dt n1 vmd vvi cc vvi np1 p-acp dt n1 pp-f po31 n2; p-acp n1 n1 d n1 cc vvi p-acp po31 n2. cs dt n1 vmb av av vvi p-acp pno31 dt j n1 pp-f dt n1 pp-f po31 n2, cc d n1 cc n2 r-crq pn31 vvz, (9) part (DIV2) 361 Image 101
5264 and live by Faith in the remission of them, he will bee much the more fitted to trust and leane on God in the middest of any other distresses. and live by Faith in the remission of them, he will be much the more fitted to trust and lean on God in the midst of any other Distresses. cc vvi p-acp n1 p-acp dt n1 pp-f pno32, pns31 vmb vbi d dt av-dc vvn pc-acp vvi cc vvi p-acp np1 p-acp dt n1 pp-f d j-jn n2. (9) part (DIV2) 361 Image 101
5265 There is not so much evill, so much unremoveablenesse, and unmitigablenesse in any 〈 ◊ 〉 or misery, as there is in sinne; There is not so much evil, so much unremoveablenesse, and unmitigablenesse in any 〈 ◊ 〉 or misery, as there is in sin; pc-acp vbz xx av d n-jn, av d n1, cc n1 p-acp d 〈 sy 〉 cc n1, c-acp pc-acp vbz p-acp n1; (9) part (DIV2) 361 Image 101
5266 and therefore if we can trust God for pardon, purging, and extinguishing of sinne, we may much more trust him for the supporting of us under, and Therefore if we can trust God for pardon, purging, and extinguishing of sin, we may much more trust him for the supporting of us under, cc av cs pns12 vmb vvi np1 p-acp n1, vvg, cc vvg pp-f n1, pns12 vmb av-d av-dc vvi pno31 p-acp dt vvg pp-f pno12 p-acp, (9) part (DIV2) 361 Image 101
5267 or del• … vering us from any other evill. or del• … vering us from any other evil. cc n1 … j-vvg pno12 p-acp d j-jn j-jn. (9) part (DIV2) 361 Image 101
5268 Fifthly, experience of Gods Wisedome, Truth, and Power in some promises will settle and establish the heart in dependance, Fifthly, experience of God's Wisdom, Truth, and Power in Some promises will settle and establish the heart in dependence, ord, n1 pp-f npg1 n1, n1, cc n1 p-acp d n2 vmb vvi cc vvi dt n1 p-acp n1, (9) part (DIV2) 362 Image 101
5269 and expectation of the like in others. Sense doth corroborate and confirme Faith. and expectation of the like in Others. Sense does corroborate and confirm Faith. cc n1 pp-f dt j p-acp n2-jn. n1 vdz vvi cc vvi n1. (9) part (DIV2) 362 Image 101
5270 And this wee shall observe to be a very frequent argument in Holy Scriptures to conclude Gods favour for the present or future, by his proceedings past. And this we shall observe to be a very frequent argument in Holy Scriptures to conclude God's favour for the present or future, by his proceedings passed. cc d pns12 vmb vvi pc-acp vbi dt av j n1 p-acp j n2 pc-acp vvi npg1 n1 p-acp dt j cc j-jn, p-acp po31 n2-vvg p-acp. (9) part (DIV2) 362 Image 101
5271 When the Israelites were afraid of the Anakims and Giants of the Land, this was Moses his argument, Dread not, neither bee afraid of them; When the Israelites were afraid of the Anakims and Giants of the Land, this was Moses his argument, Dread not, neither be afraid of them; c-crq dt np2 vbdr j pp-f dt n2 cc n2 pp-f dt n1, d vbds np1 po31 n1, vvb xx, av-dx vbi j pp-f pno32; (9) part (DIV2) 362 Image 101
5272 the Lord your God which goeth before you, hee shall fight for you, according to all that he did for you in Egypt before your eyes, the Lord your God which Goes before you, he shall fight for you, according to all that he did for you in Egypt before your eyes, dt n1 po22 n1 r-crq vvz p-acp pn22, pns31 vmb vvi p-acp pn22, vvg p-acp d cst pns31 vdd p-acp pn22 p-acp np1 p-acp po22 n2, (9) part (DIV2) 362 Image 101
5273 and in the wildernesse, &c. And againe, I commanded Iosua, saith he, at that time saying. Thine eyes have seen all that the Lord your God hath done unto these two Kings: and in the Wilderness, etc. And again, I commanded Iosua, Says he, At that time saying. Thine eyes have seen all that the Lord your God hath done unto these two Kings: cc p-acp dt n1, av cc av, pns11 vvd np1, vvz pns31, p-acp d n1 vvg. po21 n2 vhb vvn d cst dt n1 po22 n1 vhz vdn p-acp d crd n2: (9) part (DIV2) 362 Image 101
5274 So shall the Lord doe unto all the kingdomes whither thou passest. So shall the Lord do unto all the kingdoms whither thou passest. av vmb dt n1 vdb p-acp d dt n2 c-crq pns21 vv2. (9) part (DIV2) 362 Image 101
5275 So David argued against G• … liah, The Lord did deliver me from a Lyon and a Beare, therefore he will deliver me from this Philistime. So David argued against G• … liah, The Lord did deliver me from a lion and a Bear, Therefore he will deliver me from this Philistine. av np1 vvn p-acp np1 … uh, dt n1 vdd vvi pno11 p-acp dt n1 cc dt n1, av pns31 vmb vvi pno11 p-acp d n1. (9) part (DIV2) 362 Image 101
5276 And S. Paul, The Lord hath delivered from a sentence of Death, and doth deliver, therefore I trust that hee will deliver. And S. Paul, The Lord hath Delivered from a sentence of Death, and does deliver, Therefore I trust that he will deliver. cc np1 np1, dt n1 vhz vvn p-acp dt n1 pp-f n1, cc vdz vvi, av pns11 vvb cst pns31 vmb vvi. (9) part (DIV2) 362 Image 101
5277 So the faithfull argue in the Prophet. Art not thou hee that didst cut Rahab, and wound the Dragon; So the faithful argue in the Prophet. Art not thou he that didst Cut Rahab, and wound the Dragon; av dt j vvi p-acp dt n1. n1 xx pns21 pns31 cst vdd2 vvi np1, cc vvi dt n1; (9) part (DIV2) 362 Image 101
5278 that didst dry the Sea, the waters of the d• … pe and mad• … st a passage through the d• … pths of the Sea for the ransomed to passe over. that didst dry the Sea, the waters of the d• … pe and mad• … Saint a passage through the d• … pths of the Sea for the ransomed to pass over. cst vdd2 vvi dt n1, dt n2 pp-f dt n1 … fw-es cc n1 … zz dt n1 p-acp dt n1 … n2 pp-f dt n1 p-acp dt vvn pc-acp vvi a-acp. (9) part (DIV2) 362 Image 101
5279 Ther• … fore the Redeemed of the Lord shall returne and come with singing unto Sion, &c. These and sundry the like examples were written for our learning that wee also through comfort of the Scriptures might have hope; Ther• … before the Redeemed of the Lord shall return and come with singing unto Sion, etc. These and sundry the like Examples were written for our learning that we also through Comfort of the Scriptures might have hope; np1 … a-acp dt j-vvn pp-f dt n1 vmb vvi cc vvi p-acp vvg p-acp np1, av d cc j dt j n2 vbdr vvn p-acp po12 n1 cst pns12 av p-acp n1 pp-f dt n2 vmd vhi n1; (9) part (DIV2) 362 Image 101
5280 that wee might learne to store up the passages of Gods providence in our lives, that they may bee for presidents and rules in after times. that we might Learn to store up the passages of God's providence in our lives, that they may be for Presidents and rules in After times. cst pns12 vmd vvi pc-acp vvi a-acp dt n2 pp-f npg1 n1 p-acp po12 n2, cst pns32 vmb vbi p-acp n2 cc n2 p-acp p-acp n2. (9) part (DIV2) 362 Image 101
5281 Men are apt to sinke under the present sense of any evill that presseth them, Men Are apt to sink under the present sense of any evil that Presseth them, n2 vbr j pc-acp vvi p-acp dt j n1 pp-f d n-jn cst vvz pno32, (9) part (DIV2) 362 Image 101
5282 because they doe not looke ba• … kward to Gods former wayes of mercy towards them; Because they do not look ba• … kward to God's former ways of mercy towards them; c-acp pns32 vdb xx vvi n1 … av-j p-acp npg1 j n2 pp-f n1 p-acp pno32; (9) part (DIV2) 362 Image 101
5283 whereas if men could thus argue, I have knowne a famine, and felt a pinching season so long agone, whereas if men could thus argue, I have known a famine, and felt a pinching season so long ago, cs cs n2 vmd av vvi, pns11 vhb vvn dt n1, cc vvd dt j-vvg n1 av av-j av, (9) part (DIV2) 362 Image 101
5284 and I did then out-live it, and Gods providence cared for me and • … arried mee through that plunge and distresse: and I did then outlive it, and God's providence cared for me and • … arried me through that plunge and distress: cc pns11 vdd av vvi pn31, cc ng1 n1 vvd p-acp pno11 cc • … j-vvn pno11 p-acp d n1 cc n1: (9) part (DIV2) 362 Image 101
5285 I have felt a sore disease, and beene in the mouth of the Grave and yet I live to prayse Gods power: I have felt a soar disease, and been in the Mouth of the Grave and yet I live to praise God's power: pns11 vhb vvn dt j n1, cc vbn p-acp dt n1 pp-f dt j cc av pns11 vvb pc-acp vvi npg1 n1: (9) part (DIV2) 362 Image 101
5286 The buffets of Sathan have heretofore bruized my soule, and I have beene even drencht in mine owne sorrowes, The buffets of Sathan have heretofore Bruised my soul, and I have been even drenched in mine own sorrows, dt n2 pp-f np1 vhb av vvn po11 n1, cc pns11 vhb vbn av vvn p-acp po11 d n2, (9) part (DIV2) 362 Image 101
5287 and swallowed up of despairing and uncomfortable thoughts, and yet out of them all the Lord hath delivered me, and swallowed up of despairing and uncomfortable thoughts, and yet out of them all the Lord hath Delivered me, cc vvd a-acp pp-f vvg cc j-u n2, cc av av pp-f pno32 d dt n1 vhz vvn pno11, (9) part (DIV2) 362 Image 101
5288 and let his countenance shine upon me againe: and let his countenance shine upon me again: cc vvb po31 n1 vvi p-acp pno11 av: (9) part (DIV2) 362 Image 101
5289 And hee is the same God still, as full of compassion to com• … iserate my calamities, And he is the same God still, as full of compassion to com• … iserate my calamities, cc pns31 vbz dt d np1 av, c-acp j pp-f n1 p-acp n1 … fw-la po11 n2, (9) part (DIV2) 362 Image 101
5290 as full of power to effect, as full of wisedome to contrive, as ful of fidelity to performe his owne Promises, as hee was before: as full of power to Effect, as full of Wisdom to contrive, as full of Fidis to perform his own Promises, as he was before: c-acp j pp-f n1 pc-acp vvi, c-acp j pp-f n1 pc-acp vvi, c-acp j pp-f n1 pc-acp vvi po31 d vvz, c-acp pns31 vbds a-acp: (9) part (DIV2) 362 Image 101
5313 and to blot out the notions and remembrance of him that gave them I spake unto thee in thy prosperitie, and to blot out the notions and remembrance of him that gave them I spoke unto thee in thy Prosperity, cc pc-acp vvi av dt n2 cc n1 pp-f pno31 cst vvd pno32 pns11 vvd p-acp pno21 p-acp po21 n1, (9) part (DIV2) 363 Image 101
5291 And therefore I will waite upon him in the wayes of his owne mercy, and rest in the constancie, immutability, indeficiencie of that God with whom there is no variablenesse, neither shadow of changing: And Therefore I will wait upon him in the ways of his own mercy, and rest in the constancy, immutability, indeficiency of that God with whom there is no variableness, neither shadow of changing: cc av pns11 vmb vvi p-acp pno31 p-acp dt n2 pp-f po31 d n1, cc n1 p-acp dt n1, n1, n1 pp-f cst np1 p-acp ro-crq a-acp vbz dx n1, dx n1 pp-f vvg: (9) part (DIV2) 362 Image 101
5292 I say if men could thus learne to comfort their hearts by their experiences and review of Gods former proceedings, they might with the more quietnesse and silent affections expect the salvation of the Lord againe. I say if men could thus Learn to Comfort their hearts by their experiences and review of God's former proceedings, they might with the more quietness and silent affections expect the salvation of the Lord again. pns11 vvb cs n2 vmd av vvi pc-acp vvi po32 n2 p-acp po32 n2 cc vvi pp-f npg1 j n2-vvg, pns32 vmd p-acp dt av-dc n1 cc j n2 vvb dt n1 pp-f dt n1 av. (9) part (DIV2) 362 Image 101
5293 Sixthly ▪ The same thing in temporall and inferior blessings may belong to one man, only ex largitate, out of that generall providence which causeth the S• … nne to shine on the good and the bad alike; Sixthly ▪ The same thing in temporal and inferior blessings may belong to one man, only ex largitate, out of that general providence which Causes the S• … nne to shine on the good and the bad alike; j ▪ dt d n1 p-acp j cc j-jn n2 vmb vvi p-acp crd n1, av-j fw-la vvi, av pp-f d j n1 r-crq vvz dt n1 … vvn-u pc-acp vvi p-acp dt j cc dt j av; (9) part (DIV2) 363 Image 101
5294 and to another ex promisso, out of Gods promise; and to Another ex Promisso, out of God's promise; cc p-acp j-jn fw-la fw-it, av pp-f npg1 n1; (9) part (DIV2) 363 Image 101
5295 because god• … ynesse hath the promises of this life as w• … ll as of that to come. Because god• … ynesse hath the promises of this life as w• … ll as of that to come. c-acp n1 … n1 vhz dt n2 pp-f d n1 p-acp n1 … vmb c-acp pp-f d pc-acp vvi. (9) part (DIV2) 363 Image 101
5296 Now there is a vast difference betweene these two, to have a thing onely out of patience and forbearance, and to have it out of engagement and promise. For by the promise there is a discharge of all the forfeitures, incumbrances, vexations, perplexities which attended the same thing. Now there is a vast difference between these two, to have a thing only out of patience and forbearance, and to have it out of engagement and promise. For by the promise there is a discharge of all the forfeitures, encumbrances, vexations, perplexities which attended the same thing. av pc-acp vbz dt j n1 p-acp d crd, pc-acp vhi dt n1 av-j av pp-f n1 cc n1, cc pc-acp vhi pn31 av pp-f n1 cc n1. c-acp p-acp dt n1 pc-acp vbz dt n1 pp-f d dt n2, n2, n2, n2 r-crq vvd dt d n1. (9) part (DIV2) 363 Image 101
5297 As in temporall, so in spirituall and theologicall respects, there is a great difference in Tenures touching the same things. As in temporal, so in spiritual and theological respects, there is a great difference in Tenures touching the same things. p-acp p-acp j, av p-acp j cc j n2, pc-acp vbz dt j n1 p-acp n2 vvg dt d n2. (9) part (DIV2) 363 Image 101
5298 The wicked in the earthly things they enioy are wholly Tenants at will, they have no engagement at all from God, they may be thrust out every houre; The wicked in the earthly things they enjoy Are wholly Tenants At will, they have no engagement At all from God, they may be thrust out every hour; dt j p-acp dt j n2 pns32 vvb vbr av-jn n2 p-acp n1, pns32 vhb dx n1 p-acp d p-acp np1, pns32 vmb vbi vvn av d n1; (9) part (DIV2) 363 Image 101
5299 for all their right was forfeited in Adam, and restored unto them only by a Generall providence during Gods good pleasure: for all their right was forfeited in Adam, and restored unto them only by a General providence during God's good pleasure: p-acp d po32 n-jn vbds vvn p-acp np1, cc vvn p-acp pno32 av-j p-acp dt n1 n1 p-acp npg1 j n1: (9) part (DIV2) 363 Image 101
5300 as a condemned malefactor till the time of his execution hath some thing allowed him out of favour, as a condemned Malefactor till the time of his execution hath Some thing allowed him out of favour, c-acp dt j-vvn n1 p-acp dt n1 pp-f po31 n1 vhz d n1 vvd pno31 av pp-f n1, (9) part (DIV2) 363 Image 101
5301 but may at pleasure bee cut off from it. but may At pleasure be Cut off from it. cc-acp vmb p-acp n1 vbi vvn a-acp p-acp pn31. (9) part (DIV2) 363 Image 101
5302 But the faithfull have all things by inheritance, by the Right of Christs purchase, and by Covenant in him. Not onely things present, But the faithful have all things by inheritance, by the Right of Christ purchase, and by Covenant in him. Not only things present, p-acp dt j vhb d n2 p-acp n1, p-acp dt j-jn pp-f npg1 n1, cc p-acp n1 p-acp pno31. xx av-j n2 j, (9) part (DIV2) 363 Image 101
5303 but things to come are theirs; but things to come Are theirs; cc-acp n2 pc-acp vvi vbr png32; (9) part (DIV2) 363 Image 101
5304 they have the Truth of God pawn'd for their preservation and supplyes so long as they continue in his way; they have the Truth of God pawned for their preservation and supplies so long as they continue in his Way; pns32 vhb dt n1 pp-f np1 vvd p-acp po32 n1 cc vvz av av-j c-acp pns32 vvb p-acp po31 n1; (9) part (DIV2) 363 Image 101
5305 A way of Piety, industrie, and honestie. And they have them for themselves and their seede. A Way of Piety, industry, and honesty. And they have them for themselves and their seed. dt n1 pp-f n1, n1, cc n1. cc pns32 vhb pno32 p-acp px32 cc po32 n1. (9) part (DIV2) 363 Image 101
5306 The promises were to Abraham and his seede. I never saw the righteous forsaken, nor his seede begging their bread. The promises were to Abraham and his seed. I never saw the righteous forsaken, nor his seed begging their bred. dt n2 vbdr p-acp np1 cc po31 n1. pns11 av-x vvd dt j vvn, ccx po31 n1 vvg po32 n1. (9) part (DIV2) 363 Image 101
5307 The wicked have earthly things onely as d• … ensations and employments, nay as vexations, and toyles of life; The wicked have earthly things only as d• … ensations and employments, nay as vexations, and toils of life; dt j vhb j n2 av-j p-acp n1 … n2 cc n2, uh-x p-acp n2, cc n2 pp-f n1; (9) part (DIV2) 363 Image 101
5308 as idols, snares, and thornes, things that e• … tangle their hearts, and take them of from God. as Idols, snares, and thorns, things that e• … tangle their hearts, and take them of from God. c-acp n2, n2, cc n2, n2 cst n1 … vvi po32 n2, cc vvi pno32 pp-f p-acp np1. (9) part (DIV2) 363 Image 101
5309 As a cloud exhal'd by the Sunne hides the light of the Sunne which drew it up; As a cloud exhaled by the Sun hides the Light of the Sun which drew it up; p-acp dt n1 vvd p-acp dt n1 vvz dt n1 pp-f dt n1 r-crq vvd pn31 a-acp; (9) part (DIV2) 363 Image 101
5314 but thou sata'st I will not heare. but thou sata'st I will not hear. cc-acp pns21 vm2 pns11 vmb xx vvi. (9) part (DIV2) 363 Image 101
5315 And this hath beene thy manner from thy youth, saith the Lord, Ier. 22. 21. But the faithfull have earthly things as rewards of their righteousnesse, as an accession, advantage, And this hath been thy manner from thy youth, Says the Lord, Jeremiah 22. 21. But the faithful have earthly things as rewards of their righteousness, as an accession, advantage, cc d vhz vbn po21 n1 p-acp po21 n1, vvz dt n1, np1 crd crd p-acp dt j vhb j n2 p-acp n2 pp-f po32 n1, p-acp dt n1, n1, (9) part (DIV2) 363 Image 101
5316 and overplus unto the Kingdome of God; as testimonies of Gods Love, and care of them; and overplus unto the Kingdom of God; as testimonies of God's Love, and care of them; cc n1 p-acp dt n1 pp-f np1; c-acp n2 pp-f npg1 n1, cc n1 pp-f pno32; (9) part (DIV2) 363 Image 101
5317 as exercises of their thankefulnesse, charitie, mercie, &c. as exercises of their thankfulness, charity, mercy, etc. c-acp n2 pp-f po32 n1, n1, n1, av (9) part (DIV2) 363 Image 101
5318 But it may be obiected, why then have not the faithfull more aboundance of these things then worldly men? I answere, first, A little that the righteous hath is better then greate poss• … ssions of the ungodly. But it may be objected, why then have not the faithful more abundance of these things then worldly men? I answer, First, A little that the righteous hath is better then great poss• … ssions of the ungodly. p-acp pn31 vmb vbi vvn, uh-crq av vhb xx dt j dc n1 pp-f d n2 av j n2? pns11 vvb, ord, dt j cst dt j vhz vbz jc cs j n1 … n2 pp-f dt j. (9) part (DIV2) 364 Image 101
5319 For first they have the maine substance of these things as well as the other, they live, For First they have the main substance of these things as well as the other, they live, p-acp ord pns32 vhb dt j n1 pp-f d n2 c-acp av c-acp dt n-jn, pns32 vvb, (9) part (DIV2) 364 Image 101
5320 and eate, and are cloathed as well as they; and eat, and Are clothed as well as they; cc vvi, cc vbr vvn a-acp av c-acp pns32; (9) part (DIV2) 364 Image 101
5321 and secondly they have the comforts more, lesse anguish of heart, vexation and contention of minde then the others have. and secondly they have the comforts more, less anguish of heart, vexation and contention of mind then the Others have. cc ord pns32 vhb dt n2 av-dc, av-dc n1 pp-f n1, n1 cc n1 pp-f n1 av dt n2-jn vhb. (9) part (DIV2) 364 Image 101
5322 And to them it is all one whether they goe into heauen through the gate or through the wicket. And to them it is all one whither they go into heaven through the gate or through the wicket. cc p-acp pno32 pn31 vbz d pi cs pns32 vvb p-acp n1 p-acp dt n1 cc p-acp dt n1. (9) part (DIV2) 364 Image 101
5323 As a Bird with a little eye and the advantage of a wing to soare up withall may see farre wider then an Oxe with a greater: As a Bird with a little eye and the advantage of a wing to soar up withal may see Far wider then an Ox with a greater: p-acp dt n1 p-acp dt j n1 cc dt n1 pp-f dt n1 pc-acp vvi a-acp av vmb vvi av-j jc cs dt n1 p-acp dt jc: (9) part (DIV2) 364 Image 101
5324 so the righteous with a little estate, ioyned with faith, tranquillity and devotion, may have more pleasure, feele more comfort, see more of Gods bounty and mercie, so the righteous with a little estate, joined with faith, tranquillity and devotion, may have more pleasure, feel more Comfort, see more of God's bounty and mercy, av dt j p-acp dt j n1, vvn p-acp n1, n1 cc n1, vmb vhi dc n1, vvb dc n1, vvb dc pp-f npg1 n1 cc n1, (9) part (DIV2) 364 Image 101
5325 then a man of vast possessions, whose heart cannot lift it selfe aboue the earth. then a man of vast possessions, whose heart cannot lift it self above the earth. cs dt n1 pp-f j n2, rg-crq n1 vmbx vvi pn31 n1 p-acp dt n1. (9) part (DIV2) 364 Image 101
5326 Secondly, As nature when shee intendeth a farther and more noble perfection, is lesse curious and elaborate in inferior faculties: (As man is exceeded by the Eagle for sight, Secondly, As nature when she intends a farther and more noble perfection, is less curious and elaborate in inferior faculties: (As man is exceeded by the Eagl for sighed, ord, c-acp n1 c-crq pns31 vvz dt jc cc av-dc j n1, vbz av-dc j cc vvi p-acp j-jn n2: (c-acp n1 vbz vvn p-acp dt n1 p-acp n1, (9) part (DIV2) 364 Image 101
5327 and the Hound for sent, and the hare for swiftnesse, because nature intending in him a more spirituall and divine Soule, chose to be lesse delicate and exact in the senses) so God intending to bestow upon the faithfull a farre more exceeding and aboundant weight of heavenly glory, doth not alway so fully enlarge his hand towards them in these earthly things, and the Hound for sent, and the hare for swiftness, Because nature intending in him a more spiritual and divine Soul, chosen to be less delicate and exact in the Senses) so God intending to bestow upon the faithful a Far more exceeding and abundant weight of heavenly glory, does not always so Fully enlarge his hand towards them in these earthly things, cc dt n1 c-acp vvn, cc dt n1 p-acp n1, c-acp n1 vvg p-acp pno31 dt av-dc j cc j-jn n1, vvd pc-acp vbi av-dc j cc j p-acp dt n2) av np1 vvg pc-acp vvi p-acp dt j dt av-j av-dc j-vvg cc j n1 pp-f j n1, vdz xx av av av-j vvi po31 n1 p-acp pno32 p-acp d j n2, (9) part (DIV2) 364 Image 101
5328 as to those who have no other portion but in this life. as to those who have no other portion but in this life. c-acp p-acp d r-crq vhb dx j-jn n1 cc-acp p-acp d n1. (9) part (DIV2) 364 Image 101
5329 We see then how much it concernes us to looke unto the ground of our Tenure, to observe in what service wee hold our estate, We see then how much it concerns us to look unto the ground of our Tenure, to observe in what service we hold our estate, pns12 vvb av c-crq av-d pn31 vvz pno12 pc-acp vvi p-acp dt n1 pp-f po12 n1, pc-acp vvi p-acp r-crq n1 pns12 vvb po12 n1, (9) part (DIV2) 364 Image 101
5330 whether as appurtenances to Gods kingdome; whither as appurtenances to God's Kingdom; cs p-acp n2 p-acp npg1 n1; (9) part (DIV2) 364 Image 101
5331 or as meerely the pastures of a beast, which doe only fatten against the day of slaughter. or as merely the pastures of a beast, which do only fatten against the day of slaughter. cc c-acp av-j dt n2 pp-f dt n1, r-crq vdb av-j vvi p-acp dt n1 pp-f n1. (9) part (DIV2) 364 Image 101
5332 Seventhly and lastly, Gods Promises to us must be the grounds of our prayers to him. Seventhly and lastly, God's Promises to us must be the grounds of our Prayers to him. crd cc ord, n2 vvz p-acp pno12 vmb vbi dt n2 pp-f po12 n2 p-acp pno31. (9) part (DIV2) 365 Image 101
5333 When ever God makes a promise, wee must make a prayer. And there are two things in this Rule to be observed. When ever God makes a promise, we must make a prayer. And there Are two things in this Rule to be observed. c-crq av np1 vvz dt n1, pns12 vmb vvi dt n1. cc pc-acp vbr crd n2 p-acp d n1 pc-acp vbi vvn. (9) part (DIV2) 365 Image 101
5334 First, that wee can make no prayer in boldnesse, faith, or comfort, but for things promised. First, that we can make no prayer in boldness, faith, or Comfort, but for things promised. ord, cst pns12 vmb vvi dx n1 p-acp n1, n1, cc n1, cc-acp p-acp n2 vvn. (9) part (DIV2) 365 Image 101
5335 For if we will have God heare us, wee must pray according to his will: we must aske in faith, we must see the things we aske made Ours in some promise and engagement before we must presume to aske them. For if we will have God hear us, we must pray according to his will: we must ask in faith, we must see the things we ask made Ours in Some promise and engagement before we must presume to ask them. c-acp cs pns12 vmb vhi np1 vvi pno12, pns12 vmb vvi vvg p-acp po31 n1: pns12 vmb vvi p-acp n1, pns12 vmb vvi dt n2 pns12 vvb vvn png12 p-acp d n1 cc n1 c-acp pns12 vmb vvi pc-acp vvi pno32. (9) part (DIV2) 365 Image 101
5336 This (as we have before observed) encouraged David, Iehoshaphat, and Daniel to pray unto God, This (as we have before observed) encouraged David, Jehoshaphat, and daniel to pray unto God, d (c-acp pns12 vhb a-acp vvn) vvd np1, np1, cc np1 pc-acp vvi p-acp np1, (9) part (DIV2) 365 Image 101
5337 because hee had made promises of the things they desired, and therefore they were certaine that they prayed according to his will. Because he had made promises of the things they desired, and Therefore they were certain that they prayed according to his will. c-acp pns31 vhd vvn n2 pp-f dt n2 pns32 vvd, cc av pns32 vbdr j cst pns32 vvd vvg p-acp po31 n1. (9) part (DIV2) 365 Image 101
5338 This was Nehemiahs ground in his prayer for the reparation of Ierusalem. This was Nehemiah's ground in his prayer for the reparation of Ierusalem. d vbds njp2 vvi p-acp po31 n1 p-acp dt n1 pp-f np1. (9) part (DIV2) 365 Image 101
5339 Remember, I beseech thee, the word which thou commandedst thy servant Moses, saying, if ye trangresse, I will scatter you abroad: remember, I beseech thee, the word which thou commandedst thy servant Moses, saying, if you trangresse, I will scatter you abroad: vvb, pns11 vvb pno21, dt n1 r-crq pns21 vvd2 po21 n1 np1, vvg, cs pn22 n1, pns11 vmb vvi pn22 av: (9) part (DIV2) 365 Image 101
5340 But 〈 ◊ 〉 you turne unto me and keepe my commandements and do them, But 〈 ◊ 〉 you turn unto me and keep my Commandments and do them, cc-acp 〈 sy 〉 pn22 vvi p-acp pno11 cc vvb po11 n2 cc vdb pno32, (9) part (DIV2) 365 Image 101
5341 though there were of you c• … st out unto the uttermost part of the heaven, though there were of you c• … Saint out unto the uttermost part of the heaven, cs pc-acp vbdr pp-f pn22 n1 … zz av p-acp dt j n1 pp-f dt n1, (9) part (DIV2) 365 Image 101
5342 yet will I gather them from thence, &c. Now these are thy servants and thy people whom thou h• … st redeemed by thy great power, and by thy strong band. yet will I gather them from thence, etc. Now these Are thy Servants and thy people whom thou h• … Saint redeemed by thy great power, and by thy strong band. av vmb pns11 vvi pno32 p-acp av, av av d vbr po21 n2 cc po21 n1 ro-crq pns21 n1 … zz vvn p-acp po21 j n1, cc p-acp po21 j n1. (9) part (DIV2) 365 Image 101
5343 O Lord, I beseech thee, let now thine • … are be attentive to the prayer of thy servant, O Lord, I beseech thee, let now thine • … Are be attentive to the prayer of thy servant, sy n1, pns11 vvb pno21, vvb av png21 • … vbr vbi j p-acp dt n1 pp-f po21 n1, (9) part (DIV2) 365 Image 101
5344 and to the prayer of thy servants, who desire to feare thy name, &c. and to the prayer of thy Servants, who desire to Fear thy name, etc. cc p-acp dt n1 pp-f po21 n2, r-crq vvb pc-acp vvi po21 n1, av (9) part (DIV2) 365 Image 101
5345 Secondly, that God will not performe promises, till by prayer they be sought for from him; Secondly, that God will not perform promises, till by prayer they be sought for from him; ord, cst np1 vmb xx vvi n2, c-acp p-acp n1 pns32 vbb vvn p-acp p-acp pno31; (9) part (DIV2) 366 Image 101
5346 till in our humble desires we declare that we accompt his promises exceeding great and pre• … ous things. till in our humble Desires we declare that we account his promises exceeding great and pre• … ous things. p-acp p-acp po12 j n2 pns12 vvb cst pns12 vvi po31 vvz vvg j cc n1 … j n2. (9) part (DIV2) 366 Image 101
5347 The Lord had promised deliverance unto Israel, yet saith the Lord, For this I will be enquired of by the house of Israel to doe it for them. The Lord had promised deliverance unto Israel, yet Says the Lord, For this I will be inquired of by the house of Israel to do it for them. dt n1 vhd vvn n1 p-acp np1, av vvz dt n1, p-acp d pns11 vmb vbi vvn pp-f p-acp dt n1 pp-f np1 pc-acp vdi pn31 p-acp pno32. (9) part (DIV2) 366 Image 101
5348 Thus saith the Lord, After seventie yeeres be accomplish• … d at Babylon, I will visit you, Thus Says the Lord, After seventie Years be accomplish• … worser At Babylon, I will visit you, av vvz dt n1, p-acp crd n2 vbb n1 … sy p-acp np1, pns11 vmb vvi pn22, (9) part (DIV2) 366 Image 101
5349 and performe my good word towards you, in causing you to returne to th• … • … lace. and perform my good word towards you, in causing you to return to th• … • … lace. cc vvi po11 j n1 p-acp pn22, p-acp vvg pn22 pc-acp vvi p-acp n1 … • … n1. (9) part (DIV2) 366 Image 101
5350 For I know the thoughts that I thinke towards you ▪ thoughts of peace and not of evill, to give you an expected end. For I know the thoughts that I think towards you ▪ thoughts of peace and not of evil, to give you an expected end. p-acp pns11 vvb dt n2 cst pns11 vvb p-acp pn22 ▪ n2 pp-f n1 cc xx pp-f j-jn, pc-acp vvi pn22 dt j-vvn n1. (9) part (DIV2) 366 Image 101
5351 But how shall this excellent promise of God be effected; But how shall this excellent promise of God be effected; p-acp q-crq vmb d j n1 pp-f np1 vbb vvn; (9) part (DIV2) 366 Image 101
5352 It followes ▪ 〈 ◊ ◊ ◊ ◊ 〉 upon me, and ye shall goe and pray unto m• …, • … nd I will hearken unto you, &c. So againe, The Lord maketh a promise of forgivenesse of sinnes, 〈 ◊ ◊ ◊ 〉 blotteth out thy transgression for mine owne 〈 ◊ 〉, and will not remember th• … sinnes. It follows ▪ 〈 ◊ ◊ ◊ ◊ 〉 upon me, and you shall go and pray unto m• …, • … and I will harken unto you, etc. So again, The Lord makes a promise of forgiveness of Sins, 〈 ◊ ◊ ◊ 〉 blots out thy Transgression for mine own 〈 ◊ 〉, and will not Remember th• … Sins. pn31 vvz ▪ 〈 sy sy sy sy 〉 p-acp pno11, cc pn22 vmb vvi cc vvi p-acp n1 …, • … cc pns11 vmb vvi p-acp pn22, av av av, dt n1 vvz dt n1 pp-f n1 pp-f n2, 〈 sy sy sy 〉 vvz av po21 n1 p-acp po11 d 〈 sy 〉, cc vmb xx vvi n1 … n2. (9) part (DIV2) 366 Image 101
5353 But for the execution of this promise, God will be sought unto. Put mem remembrance, saith he, and let us plead together: But for the execution of this promise, God will be sought unto. Put man remembrance, Says he, and let us plead together: cc-acp p-acp dt n1 pp-f d n1, np1 vmb vbi vvn p-acp. vvb n1 n1, vvz pns31, cc vvb pno12 vvi av: (9) part (DIV2) 366 Image 101
5354 for when we pray unto God to fulfill his promises, we testifie first, that they are promises of Mercie, and not of dutie or debt; for when we pray unto God to fulfil his promises, we testify First, that they Are promises of Mercy, and not of duty or debt; p-acp c-crq pns12 vvb p-acp np1 pc-acp vvi po31 n2, pns12 vvb ord, cst pns32 vbr n2 pp-f n1, cc xx pp-f n1 cc n1; (9) part (DIV2) 366 Image 101
5355 because God is not bound to tender them unto us, but we to beg them of him. Because God is not bound to tender them unto us, but we to beg them of him. c-acp np1 vbz xx vvn pc-acp vvi pno32 p-acp pno12, cc-acp pns12 pc-acp vvi pno32 pp-f pno31. (9) part (DIV2) 366 Image 101
5356 Secondly, we declare our need, and by consequence estimation of them, and dependance upon them. Secondly, we declare our need, and by consequence estimation of them, and dependence upon them. ord, pns12 vvb po12 n1, cc p-acp n1 n1 pp-f pno32, cc n1 p-acp pno32. (9) part (DIV2) 366 Image 101
5357 And lastly, we subscribe to the truth, and acknowledge the wisedome power, fidelity, and wayes that God hath to make good all his owne words unto us. And lastly, we subscribe to the truth, and acknowledge the Wisdom power, Fidis, and ways that God hath to make good all his own words unto us. cc ord, pns12 vvb p-acp dt n1, cc vvi dt n1 n1, n1, cc n2 cst np1 vhz p-acp vvi j d po31 d n2 p-acp pno12. (9) part (DIV2) 366 Image 101
5358 We have no reason therefore to esteeme any thing a blessing, or fruit of Gods Promise, which we doe not receive from him upon our knees, We have no reason Therefore to esteem any thing a blessing, or fruit of God's Promise, which we do not receive from him upon our knees, pns12 vhb dx n1 av pc-acp vvi d n1 dt n1, cc n1 pp-f n2 vvb, r-crq pns12 vdb xx vvi p-acp pno31 p-acp po12 n2, (9) part (DIV2) 366 Image 101
5359 and by the hand of prayer. As promises are the Rule of what wee may pray for in faith; and by the hand of prayer. As promises Are the Rule of what we may pray for in faith; cc p-acp dt n1 pp-f n1. p-acp n2 vbr dt n1 pp-f r-crq pns12 vmb vvi p-acp p-acp n1; (9) part (DIV2) 366 Image 101
5360 so prayer is the ground of what wee may expect with comfort. so prayer is the ground of what we may expect with Comfort. av n1 vbz dt n1 pp-f r-crq pns12 vmb vvi p-acp n1. (9) part (DIV2) 366 Image 101
5361 Th• … s we see what use we are to make of the promises to 〈 ◊ ◊ 〉 f• … om all filthinesse of flesh and spirit: Th• … s we see what use we Are to make of the promises to 〈 ◊ ◊ 〉 f• … om all filthiness of Flesh and Spirit: np1 … sy pns12 vvb r-crq n1 pns12 vbr pc-acp vvi pp-f dt n2 p-acp 〈 sy sy 〉 n1 … pno32 d n1 pp-f n1 cc n1: (9) part (DIV2) 367 Image 101
5362 and the 〈 ◊ 〉 we may make of them likewise to perfect our 〈 ◊ ◊ 〉 the • … eare of God. and the 〈 ◊ 〉 we may make of them likewise to perfect our 〈 ◊ ◊ 〉 the • … ear of God. cc dt 〈 sy 〉 pns12 vmb vvi pp-f pno32 av p-acp j po12 〈 sy sy 〉 dt • … n1 pp-f np1. (9) part (DIV2) 367 Image 101
5363 For as the exceeding great • … d pretious promises of God doe cleanse our natures, For as the exceeding great • … worser precious promises of God do cleanse our nature's, c-acp p-acp dt j-vvg j • … sy j n2 pp-f np1 vdb vvi po12 n2, (9) part (DIV2) 367 Image 101
5364 and make us • … scape the corruption• … or filthinesse which is i• … the world through lust; and make us • … escape the corruption• … or filthiness which is i• … the world through lust; cc vvb pno12 • … vvi dt n1 … cc n1 r-crq vbz n1 … dt n1 p-acp n1; (9) part (DIV2) 367 Image 101
5365 so do they serve to ad one grace to an• … ther, and to make them abound in us, till we come to cha• … ity, which is the bond of perfection, as Saint Peter shewes. so do they serve to and one grace to an• … there, and to make them abound in us, till we come to cha• … City, which is the bound of perfection, as Saint Peter shows. av vdb pns32 vvi pc-acp vvi crd n1 p-acp n1 … a-acp, cc pc-acp vvi pno32 vvi p-acp pno12, c-acp pns12 vvb p-acp n1 … n1, r-crq vbz dt n1 pp-f n1, c-acp n1 np1 vvz. (9) part (DIV2) 367 Image 101
5366 And againe, Grow, saith he, in grace, and in th• … 〈 ◊ 〉 of our Lord 〈 ◊ 〉 Christ. And again, Grow, Says he, in grace, and in th• … 〈 ◊ 〉 of our Lord 〈 ◊ 〉 christ. cc av, vvb, vvz pns31, p-acp n1, cc p-acp n1 … 〈 sy 〉 pp-f po12 n1 〈 sy 〉 np1. (9) part (DIV2) 367 Image 101
5367 The more a 〈 ◊ 〉 doth abound in the knowledge of Christ, who is the s• … mme, fountaine, • … le ▪ treasurie of all the promises, the more will he grow in grace and unto perfection. The more a 〈 ◊ 〉 does abound in the knowledge of christ, who is the s• … mme, fountain, • … le ▪ treasury of all the promises, the more will he grow in grace and unto perfection. dt av-dc dt 〈 sy 〉 vdz vvi p-acp dt n1 pp-f np1, r-crq vbz dt n1 … fw-fr, n1, • … fw-fr ▪ n1 pp-f d dt n2, dt av-dc vmb pns31 vvi p-acp n1 cc p-acp n1. (9) part (DIV2) 367 Image 101
5368 For as some promises are in our hand, and perform'd already, as Rewards for our service past: For as Some promises Are in our hand, and performed already, as Rewards for our service past: p-acp p-acp d n2 vbr p-acp po12 n1, cc vvn av, c-acp vvz p-acp po12 n1 j: (9) part (DIV2) 367 Image 101
5369 so others are still before our eyes, to call and allure us, as the price unto which we p• … este. so Others Are still before our eyes, to call and allure us, as the price unto which we p• … este. av ng2-jn vbr av p-acp po12 n2, pc-acp vvi cc vvi pno12, c-acp dt n1 p-acp r-crq pns12 n1 … fw-fr. (9) part (DIV2) 367 Image 101
5370 Be ye stedfast and unmoveable and abound alwaies in the worke of the Lord, saith the Apostle, for as much as you know that your labour is not in vaine in the Lord. Be you steadfast and Unmovable and abound always in the work of the Lord, Says the Apostle, for as much as you know that your labour is not in vain in the Lord. vbb pn22 j cc j cc vvi av p-acp dt n1 pp-f dt n1, vvz dt n1, p-acp c-acp d c-acp pn22 vvb cst po22 n1 vbz xx p-acp j p-acp dt n1. (9) part (DIV2) 367 Image 101
5371 Holding fast, and going on hath a Crowne attending it. Holding fast, and going on hath a Crown attending it. vvg av-j, cc vvg a-acp vhz dt n1 vvg pn31. (9) part (DIV2) 367 Image 101
5372 The more we proceede in holinesse, our salvation is still the Neerer unto us. If we lose not the things which wee have wrought, we shall receive a full reward. The more we proceed in holiness, our salvation is still the Nearer unto us. If we loose not the things which we have wrought, we shall receive a full reward. dt av-dc pns12 vvb p-acp n1, po12 n1 vbz av dt av-jc p-acp pno12. cs pns12 vvb xx dt n2 r-crq pns12 vhb vvn, pns12 vmb vvi dt j n1. (9) part (DIV2) 367 Image 101
5373 THE VSE OF THE LAW. THE USE OF THE LAW. dt vvb pp-f dt n1. (10) part (DIV2) 367 Image 101
5375 But sinne [ namely was made death unto me ] that it might appeare sinne, working death in me by that which is good: But sin [ namely was made death unto me ] that it might appear sin, working death in me by that which is good: p-acp n1 [ av vbds vvn n1 p-acp pno11 ] cst pn31 vmd vvi n1, vvg n1 p-acp pno11 p-acp d r-crq vbz j: (10) part (DIV2) 367 Image 101
5376 That sinne by the Commandement might become exceeding sinfull. That sin by the Commandment might become exceeding sinful. cst n1 p-acp dt n1 vmd vvi av-vvg j. (10) part (DIV2) 367 Image 101
5377 HEre we finde the Originall discovery of all that Sinfulnesse of sinne which wee have hitherto insisted upon, Here we find the Original discovery of all that Sinfulness of sin which we have hitherto insisted upon, av pns12 vvb dt j-jn n1 pp-f d cst n1 pp-f n1 r-crq pns12 vhb av vvd p-acp, (10) part (DIV2) 368 Image 101
5378 namely the manifesting, and working property which is in the Law of God. It will bee therefore very requisite by way of Appendixe to the preceding Treatise, namely the manifesting, and working property which is in the Law of God. It will be Therefore very requisite by Way of Appendix to the preceding Treatise, av dt n-vvg, cc vvg n1 r-crq vbz p-acp dt n1 pp-f np1. pn31 vmb vbi av av j p-acp n1 pp-f n1 p-acp dt j-vvg n1, (10) part (DIV2) 368 Image 101
5379 and of manuduction to the consequent, to unfeld out of these words The u• … e of the Law; and of manuduction to the consequent, to unfield out of these words The u• … e of the Law; cc pp-f n1 p-acp dt j, p-acp vvn av pp-f d n2 dt n1 … sy pp-f dt n1; (10) part (DIV2) 368 Image 101
5380 by which we shall more distinctly understand the scope and purpose of the Holy Ghost, in loading the spirit of man with t• … e vanity of the Creature, and in shutting up the conscience under the sinfulnesse of sinne; both which have respect unto the Law, that as an effect of the cursing, and this of the Convincing power thereof: by which we shall more distinctly understand the scope and purpose of the Holy Ghost, in loading the Spirit of man with t• … e vanity of the Creature, and in shutting up the conscience under the sinfulness of sin; both which have respect unto the Law, that as an Effect of the cursing, and this of the Convincing power thereof: p-acp r-crq pns12 vmb av-dc av-j vvi dt n1 cc n1 pp-f dt j n1, p-acp vvg dt n1 pp-f n1 p-acp n1 … sy n1 pp-f dt n1, cc p-acp vvg a-acp dt n1 p-acp dt n1 pp-f n1; d r-crq vhb vvi p-acp dt n1, cst p-acp dt n1 pp-f dt vvg, cc d pp-f dt vvg n1 av: (10) part (DIV2) 368 Image 101
5381 and yet in both nothing intended by God but Peace and Mercie. and yet in both nothing intended by God but Peace and Mercy. cc av p-acp av-d pix vvn p-acp np1 p-acp n1 cc n1. (10) part (DIV2) 368 Image 101
5382 The Apostle in the beginning of the Chapter shewes that we are by nature subject to the Law, The Apostle in the beginning of the Chapter shows that we Are by nature Subject to the Law, dt n1 p-acp dt n-vvg pp-f dt n1 vvz cst pns12 vbr p-acp n1 j-jn p-acp dt n1, (10) part (DIV2) 369 Image 101
5383 and death, which is an unavoidable consequent of the breach thereof, even as the wife is to her husband as long as he liveth. and death, which is an unavoidable consequent of the breach thereof, even as the wife is to her husband as long as he lives. cc n1, r-crq vbz dt j j pp-f dt n1 av, av c-acp dt n1 vbz p-acp po31 n1 c-acp av-j c-acp pns31 vvz. (10) part (DIV2) 369 Image 101
5384 And that by Christ we are delivered from that subjection, who hath shine our former husband, And that by christ we Are Delivered from that subjection, who hath shine our former husband, cc cst p-acp np1 pns12 vbr vvn p-acp d n1, r-crq vhz vvb po12 j n1, (10) part (DIV2) 369 Image 101
5385 and taken him out of the way, as the Apostle elsewhere speakes. and taken him out of the Way, as the Apostle elsewhere speaks. cc vvn pno31 av pp-f dt n1, p-acp dt n1 av vvz. (10) part (DIV2) 369 Image 101
5386 Now because this doctrine of justification by faith in Christ, and deliverance from the Law by him, was mainely opposed by the Iewes, Now Because this Doctrine of justification by faith in christ, and deliverance from the Law by him, was mainly opposed by the Iewes, av c-acp d n1 pp-f n1 p-acp n1 p-acp np1, cc n1 p-acp dt n1 p-acp pno31, vbds av-j vvn p-acp dt np2, (10) part (DIV2) 369 Image 101
5387 and was indeed that chiefe stumbling blocke which kept them from Christianitie (which I take it was the reason why the false brethren, under pretence the better to worke on that people, to pacifie affections and reconcile parties, and was indeed that chief stumbling block which kept them from Christianity (which I take it was the reason why the false brothers, under pretence the better to work on that people, to pacify affections and reconcile parties, cc vbds av d j-jn j-vvg n1 r-crq vvd pno32 p-acp np1 (r-crq pns11 vvb pn31 vbds dt n1 c-crq dt j n2, p-acp n1 dt jc pc-acp vvi p-acp d n1, pc-acp vvi n2 cc vvi n2, (10) part (DIV2) 369 Image 101
5388 and ferruminate the Churches together would have mingled the Law with Christ in the purpose of Iustification, and ferruminate the Churches together would have mingled the Law with christ in the purpose of Justification, cc vvi dt n2 av vmd vhi vvn dt n1 p-acp np1 p-acp dt n1 pp-f n1, (10) part (DIV2) 369 Image 101
5389 as the papids now upon other reasons doe:) Therefore the Apostle (who was very zealous for the Salvation of his brethren and ki• … sfolke according to the flesh) labours to deer• … th• … s doctrine from two maine objections in this Chapter, which it seemes the Iewes did use against it. as the papids now upon other Reasons do:) Therefore the Apostle (who was very zealous for the Salvation of his brothers and ki• … sfolke according to the Flesh) labours to deer• … th• … s Doctrine from two main objections in this Chapter, which it seems the Iewes did use against it. c-acp dt n2 av p-acp j-jn n2 vdb:) av dt n1 (r-crq vbds av j p-acp dt n1 pp-f po31 n2 cc n1 … n1 vvg p-acp dt n1) vvz p-acp n1 … n1 … sy n1 p-acp crd j n2 p-acp d n1, r-crq pn31 vvz dt np2 vdd vvi p-acp pn31. (10) part (DIV2) 369 Image 101
5390 The ground of both is tacitely implied, and it is the same generall hypothesis, or supposition that all deliverance is from evill, The ground of both is tacitly implied, and it is the same general hypothesis, or supposition that all deliverance is from evil, dt n1 pp-f d vbz av-j vvn, cc pn31 vbz dt d j n1, cc n1 cst d n1 vbz p-acp n-jn, (10) part (DIV2) 370 Image 101
5391 and carries necessary relation to some mischiefe which it presupposeth. and carries necessary Relation to Some mischief which it presupposeth. cc vvz j n1 p-acp d n1 r-crq pn31 vvz. (10) part (DIV2) 370 Image 101
5392 Therefore if that doctrine be true which teacheth deliverance from the Law, then it must be granted that the Law is evill; Therefore if that Doctrine be true which Teaches deliverance from the Law, then it must be granted that the Law is evil; av cs d n1 vbi j r-crq vvz n1 p-acp dt n1, cs pn31 vmb vbi vvn cst dt n1 vbz j-jn; (10) part (DIV2) 370 Image 101
5393 for to be unsubjected to that which is good is no deliverance, but a wilde and b• … utish loosenesse. for to be unsubjected to that which is good is no deliverance, but a wild and b• … utish looseness. c-acp pc-acp vbi vvn p-acp d r-crq vbz j vbz dx n1, cc-acp dt j cc n1 … j n1. (10) part (DIV2) 370 Image 101
5394 Now evill is but two fold, either sinne or death. So then if the Law be evill, it must be either sinne or death. Now evil is but two fold, either sin or death. So then if the Law be evil, it must be either sin or death. av j-jn vbz p-acp crd n1, d n1 cc n1. av av cs dt n1 vbb j-jn, pn31 vmb vbi d n1 cc n1. (10) part (DIV2) 370 Image 101
5395 The former objection is made, vers. 7. What shall wee say then, is the Law sinne, that we should now heare of a deliverance from it? Doth not the Scripture account the Law a priviledge, The former objection is made, vers. 7. What shall we say then, is the Law sin, that we should now hear of a deliverance from it? Does not the Scripture account the Law a privilege, dt j n1 vbz vvn, zz. crd q-crq vmb pns12 vvi av, vbz dt n1 n1, cst pns12 vmd av vvi pp-f dt n1 p-acp pn31? vdz xx dt n1 vvb dt n1 dt n1, (10) part (DIV2) 371 Image 101
5396 an honour, an ornament to a people? and from the Iustnesse and Holinesse of the Law conclude the dignity and greatnesse of a nation? What nation is so great, saith Moses, which hath statutes and iudgements so righteous as I set before you this day? He sh• … weth his word unto Iacob, his statutes an• … iudgements unto Israel; an honour, an ornament to a people? and from the Justness and Holiness of the Law conclude the dignity and greatness of a Nation? What Nation is so great, Says Moses, which hath statutes and Judgments so righteous as I Set before you this day? He sh• … weth his word unto Iacob, his statutes an• … Judgments unto Israel; dt n1, dt n1 p-acp dt n1? cc p-acp dt n1 cc n1 pp-f dt n1 vvb dt n1 cc n1 pp-f dt n1? q-crq n1 vbz av j, vvz np1, r-crq vhz n2 cc n2 av j c-acp pns11 vvd p-acp pn22 d n1? pns31 n1 … vvz po31 n1 p-acp np1, po31 n2 n1 … n2 p-acp np1; (10) part (DIV2) 371 Image 101
5397 He hath not dealt so with every nation, saith David. I sent unto them Honorabilta. Legis, saith the Lord, the honorable and great things of my Law. He hath not dealt so with every Nation, Says David. I sent unto them Honorabilta. Legis, Says the Lord, the honourable and great things of my Law. pns31 vhz xx vvn av p-acp d n1, vvz np1. pns11 vvd p-acp pno32 np1. np1, vvz dt n1, dt j cc j n2 pp-f po11 n1. (10) part (DIV2) 371 Image 101
5398 but they were counted as a strange thing. but they were counted as a strange thing. cc-acp pns32 vbdr vvn p-acp dt j n1. (10) part (DIV2) 371 Image 101
5399 And is that which Moses and the Prophets esteemed a priviledge and honour become now a yoke and burden? Shall wee admit a doctrine which over-throwes the Law and the Prophets? To this the Apostle answeres, God for bid. The Law is not sinne, And is that which Moses and the prophets esteemed a privilege and honour become now a yoke and burden? Shall we admit a Doctrine which overthrows the Law and the prophets? To this the Apostle answers, God for bid. The Law is not sin, cc vbz d r-crq np1 cc dt n2 vvd dt n1 cc n1 vvn av dt n1 cc n1? vmb pns12 vvi dt n1 r-crq j dt n1 cc dt n2? p-acp d dt n1 n2, np1 p-acp vvi. dt n1 vbz xx n1, (10) part (DIV2) 371 Image 101
5400 for I had not knowne sinne but by the Law. for I had not known sin but by the Law. c-acp pns11 vhd xx vvn n1 cc-acp p-acp dt n1. (10) part (DIV2) 371 Image 101
5401 It is true, sinne tooke occasion by the Law to become more sinfull, vers. 8. but this was not occasio data but arrepta. no occasion naturally offered by the law, It is true, sin took occasion by the Law to become more sinful, vers. 8. but this was not Occasion data but arrepta. no occasion naturally offered by the law, pn31 vbz j, n1 vvd n1 p-acp dt n1 pc-acp vvi av-dc j, zz. crd p-acp d vbds xx fw-la fw-la p-acp fw-la. dx n1 av-j vvn p-acp dt n1, (10) part (DIV2) 371 Image 101
5402 but perversly taken by sinne, whose venomous property it is to suck poison out of that which is holy. but perversely taken by sin, whose venomous property it is to suck poison out of that which is holy. cc-acp av-j vvn p-acp n1, rg-crq j n1 pn31 vbz pc-acp vvi n1 av pp-f d r-crq vbz j. (10) part (DIV2) 371 Image 101
5403 So then the Law is not sinne, though by accident it enrage sinne. So then the Law is not sin, though by accident it enrage sin. av av dt n1 vbz xx n1, cs p-acp n1 pn31 vvi n1. (10) part (DIV2) 371 Image 101
5404 For of itselfe it serveth onely to discover and reveale it, ver. 9. But as the Gospell, For of itself it serves only to discover and reveal it, ver. 9. But as the Gospel, p-acp pp-f px31 pn31 vvz av-j pc-acp vvi cc vvi pn31, fw-la. crd cc-acp c-acp dt n1, (10) part (DIV2) 371 Image 101
5405 as well when by mens perversnesse it is a savour of d• … ath, as when by its owne gratious efficacie it is a savour of life is both wayes a sweete savour: So the Law either way, as well when by men's perverseness it is a savour of d• … ath, as when by its own gracious efficacy it is a savour of life is both ways a sweet savour: So the Law either Way, c-acp av c-crq p-acp ng2 n1 pn31 vbz dt n1 pp-f n1 … a-acp|dt, c-acp c-crq p-acp po31 d j n1 pn31 vbz dt n1 pp-f n1 vbz d n2 dt j n1: av dt n1 d n1, (10) part (DIV2) 371 Image 101
5406 when by it selfe it discovereth, and when by accident it enrageth sin, is still Holy, lust and Good ver. 11 when by it self it Discovereth, and when by accident it enrageth since, is still Holy, lust and Good for. 11 c-crq p-acp pn31 n1 pn31 vvz, cc c-crq p-acp n1 pn31 vvz n1, vbz av j, n1 cc j p-acp. crd (10) part (DIV2) 371 Image 101
5407 Vpon this followes the second Objection in the words of the Text. Is that which is good made death unto me? If a deliverance presuppose an evill in that from which we are deliver'd, Upon this follows the second Objection in the words of the Text. Is that which is good made death unto me? If a deliverance presuppose an evil in that from which we Are Delivered, p-acp d vvz dt ord n1 p-acp dt n2 pp-f dt np1 vbz d r-crq vbz j vvn n1 p-acp pno11? cs dt n1 vvb dt j-jn p-acp d p-acp r-crq pns12 vbr vvn, (10) part (DIV2) 372 Image 101
5408 and no evill but belongs either to sinne or death, then admitting a deliverance from the Law, and no evil but belongs either to sin or death, then admitting a deliverance from the Law, cc dx n-jn p-acp vvz av-d p-acp n1 cc n1, av vvg dt n1 p-acp dt n1, (10) part (DIV2) 372 Image 101
5409 if it be good in respect of holinesse, it must needs be evill in the other respect; if it be good in respect of holiness, it must needs be evil in the other respect; cs pn31 vbb j p-acp n1 pp-f n1, pn31 vmb av vbi j-jn p-acp dt j-jn n1; (10) part (DIV2) 372 Image 101
5410 and then that which is good is made death unto me. and then that which is good is made death unto me. cc av cst r-crq vbz j vbz vvn n1 p-acp pno11. (10) part (DIV2) 372 Image 101
5411 And this casts a more heavie aspersion and dishonour upon God then the former, that he should give a Law meerely to kill men, And this Cast a more heavy aspersion and dishonour upon God then the former, that he should give a Law merely to kill men, cc d vvz dt av-dc j n1 cc n1 p-acp np1 av dt j, cst pns31 vmd vvi dt n1 av-j pc-acp vvi n2, (10) part (DIV2) 372 Image 101
5412 and make that which in its nature is good, to be mortall in its use and operation. and make that which in its nature is good, to be Mortal in its use and operation. cc vvi d r-crq p-acp po31 n1 vbz j, pc-acp vbi j-jn p-acp po31 n1 cc n1. (10) part (DIV2) 372 Image 101
5413 Wine, strong waters, hard meates are of themselves very good to those purposes unto which they are proper: Wine, strong waters, hard Meats Are of themselves very good to those Purposes unto which they Are proper: n1, j n2, j n2 vbr pp-f px32 av j p-acp d n2 p-acp r-crq pns32 vbr j: (10) part (DIV2) 372 Image 101
5414 yet under pretence of their goodnesse to cra• … me the stomicke of a sucking infant with them, would not be kindnesse but crueltie, yet under pretence of their Goodness to cra• … me the stomicke of a sucking infant with them, would not be kindness but cruelty, av p-acp n1 pp-f po32 n1 p-acp n1 … pno11 dt j pp-f dt j-vvg n1 p-acp pno32, vmd xx vbi n1 p-acp n1, (10) part (DIV2) 372 Image 101
5415 because they would not in that case comfort or nourish, but kill. Because they would not in that case Comfort or nourish, but kill. c-acp pns32 vmd xx p-acp d n1 n1 cc vvi, cc-acp vvb. (10) part (DIV2) 372 Image 101
5416 Gold is good of it selfe, but to fetter a man with a chaine of gold would be no bounty, but a mockery. Gold is good of it self, but to fetter a man with a chain of gold would be no bounty, but a mockery. n1 vbz j pp-f pn31 n1, cc-acp pc-acp vvi dt n1 p-acp dt n1 pp-f n1 vmd vbi dx n1, cc-acp dt n1. (10) part (DIV2) 372 Image 101
5417 So to conceive God to publish a Law good indeed in it selfe, but deadly to the subjects, So to conceive God to publish a Law good indeed in it self, but deadly to the subject's, av pc-acp vvi np1 pc-acp vvi dt n1 j av p-acp pn31 n1, cc-acp j p-acp dt n2-jn, (10) part (DIV2) 372 Image 101
5418 and to order that which is holy in its nature, to be harmefull and damnable to the Creature in its use, is so odious an aspersion upon so just and gratious a God, and to order that which is holy in its nature, to be harmful and damnable to the Creature in its use, is so odious an aspersion upon so just and gracious a God, cc pc-acp vvi d r-crq vbz j p-acp po31 n1, pc-acp vbi j cc j p-acp dt n1 p-acp po31 n1, vbz av j dt n1 p-acp av j cc j dt n1, (10) part (DIV2) 372 Image 101
5419 as may safely bring into suspicion and disgrace any doctrine which admits of so just an exception. as may safely bring into suspicion and disgrace any Doctrine which admits of so just an exception. c-acp vmb av-j vvi p-acp n1 cc n1 d n1 r-crq vvz pp-f av j dt n1. (10) part (DIV2) 372 Image 101
5420 Now to this likewise the Apostle answeres, God forbid. The Law is not given to condemne or clogge men, not to bring sinne or death into the world; Now to this likewise the Apostle answers, God forbid. The Law is not given to condemn or clog men, not to bring sin or death into the world; av p-acp d av dt n1 n2, np1 vvi. dt n1 vbz xx vvn pc-acp vvi cc vvi n2, xx pc-acp vvi n1 cc n1 p-acp dt n1; (10) part (DIV2) 372 Image 101
5421 It was not promulgated with any intention to kill or destroy the Creature. It is not sin in it selfe; It was not promulgated with any intention to kill or destroy the Creature. It is not since in it self; pn31 vbds xx vvn p-acp d n1 pc-acp vvi cc vvi dt n1. pn31 vbz xx n1 p-acp pn31 n1; (10) part (DIV2) 372 Image 101
5422 It is not death unto us, in that sense as we preach it (namely as subordinated to Christ and his Gospell.) Tnough as the rule of righ• … eousnesse we preach deliverance from it, It is not death unto us, in that sense as we preach it (namely as subordinated to christ and his Gospel.) Tnough as the Rule of righ• … eousnesse we preach deliverance from it, pn31 vbz xx n1 p-acp pno12, p-acp d n1 c-acp pns12 vvb pn31 (av c-acp vvn p-acp np1 cc po31 n1.) av-d c-acp dt n1 pp-f n1 … n1-u pns12 vvb n1 p-acp pn31, (10) part (DIV2) 372 Image 101
5423 because unto that purpose it is made impotent and invalid by the sinne of man, which now it cannot prevent, Because unto that purpose it is made impotent and invalid by the sin of man, which now it cannot prevent, c-acp p-acp d n1 pn31 vbz vvn j cc j p-acp dt n1 pp-f n1, r-crq av pn31 vmbx vvi, (10) part (DIV2) 372 Image 101
5424 or remove, but onely discover and condemne. or remove, but only discover and condemn. cc vvi, cc-acp av-j vvi cc vvi. (10) part (DIV2) 372 Image 101
5425 Both these Conclusions that the Law is neither sinne nor death, I finde the Apostle before in this Epistle excellently provi• … g. Both these Conclusions that the Law is neither sin nor death, I find the Apostle before in this Epistle excellently provi• … g. d d n2 cst dt n1 vbz dx n1 ccx n1, pns11 vvb dt n1 a-acp p-acp d n1 av-j n1 … sy. (10) part (DIV2) 373 Image 101
5426 Vntill the Law sinne was in the world; but sinne is not imputed where there is no Law: Until the Law sin was in the world; but sin is not imputed where there is no Law: c-acp dt n1 n1 vbds p-acp dt n1; cc-acp n1 vbz xx vvn c-crq pc-acp vbz dx n1: (10) part (DIV2) 373 Image 101
5427 neverthelesse, death • … atgned from Adam to Moses, even over them that had not sinned after the similitude of Adams transgression. nevertheless, death • … atgned from Adam to Moses, even over them that had not sinned After the similitude of Adams Transgression. av, n1 • … j-vvn-u p-acp np1 p-acp np1, av p-acp pno32 cst vhd xx vvn p-acp dt n1 pp-f npg1 n1. (10) part (DIV2) 373 Image 101
5428 That is, as I conceive, over those who did not sin• … e against. That is, as I conceive, over those who did not sin• … e against. cst vbz, c-acp pns11 vvb, p-acp d r-crq vdd xx n1 … sy p-acp. (10) part (DIV2) 373 Image 101
5429 so notable and evident Characters of the Law of nature, written in their hearts, as Adam in Paradise did (for sinne had betweene Adam and Moses so obliterated and defaced the impressions of the morall Law, that man stood in need of a new edition and publication of it by the hand of Moses. ) That place serves thus to make good the purpose of the Apostle in this. so notable and evident Characters of the Law of nature, written in their hearts, as Adam in Paradise did (for sin had between Adam and Moses so obliterated and defaced the impressions of the moral Law, that man stood in need of a new edition and publication of it by the hand of Moses.) That place serves thus to make good the purpose of the Apostle in this. av j cc j n2 pp-f dt n1 pp-f n1, vvn p-acp po32 n2, c-acp np1 p-acp n1 vdd (p-acp n1 vhd p-acp np1 cc np1 av j cc vvn dt n2 pp-f dt j n1, cst n1 vvd p-acp n1 pp-f dt j n1 cc n1 pp-f pn31 p-acp dt n1 pp-f np1.) cst n1 vvz av pc-acp vvi j dt n1 pp-f dt n1 p-acp d. (10) part (DIV2) 373 Image 101
5432 men were secure and did flatter themselves in their way, were not apt to charge or condemne themselves for sin, without a Law to force them unto it. men were secure and did flatter themselves in their Way, were not apt to charge or condemn themselves for since, without a Law to force them unto it. n2 vbdr j cc vdd vvi px32 p-acp po32 n1, vbdr xx j pc-acp vvi cc vvi px32 p-acp n1, p-acp dt n1 pc-acp vvi pno32 p-acp pn31. (10) part (DIV2) 373 Image 101
5433 And therefore the Law did not come a new to beget sinne, but to reveale and discover sinne. And Therefore the Law did not come a new to beget sin, but to reveal and discover sin. cc av dt n1 vdd xx vvi dt j pc-acp vvi n1, cc-acp pc-acp vvi cc vvi n1. (10) part (DIV2) 373 Image 101
5434 Death likewise not onely was in the world, but raigned even over all men therein, before the publication of the Law. Death likewise not only was in the world, but reigned even over all men therein, before the publication of the Law. n1 av xx av-j vbds p-acp dt n1, cc-acp vvd av p-acp d n2 av, p-acp dt n1 pp-f dt n1. (10) part (DIV2) 373 Image 101
5435 Therefore the Law is not death neither. Therefore the Law is not death neither. av dt n1 vbz xx n1 av-d. (10) part (DIV2) 373 Image 101
5436 There was Death enough in the world before the Law, there was wickednesse enough to make condemnation raigne over all men; There was Death enough in the world before the Law, there was wickedness enough to make condemnation Reign over all men; pc-acp vbds n1 av-d p-acp dt n1 p-acp dt n1, pc-acp vbds n1 av-d pc-acp vvi n1 vvi p-acp d n2; (10) part (DIV2) 373 Image 101
5437 therefore neither one nor other are naturall or essentiall consequences of the Law. It came not to beget more sinne; Therefore neither one nor other Are natural or essential consequences of the Law. It Come not to beget more sin; av d crd ccx n-jn vbr j cc j n2 pp-f dt n1. pn31 vvd xx pc-acp vvi dc n1; (10) part (DIV2) 373 Image 101
5438 it came not to multiply and double condemnation; there was enough of both in the world before. it Come not to multiply and double condemnation; there was enough of both in the world before. pn31 vvd xx pc-acp vvi cc j-jn n1; pc-acp vbds d pp-f d p-acp dt n1 a-acp. (10) part (DIV2) 373 Image 101
5439 Sinne enough to displease and provoke God, death enough to devoure and torment men. Therefore if the Law had beene usefull to no other purposes, then to enrage sinne, and condemne men; Sin enough to displease and provoke God, death enough to devour and torment men. Therefore if the Law had been useful to no other Purposes, then to enrage sin, and condemn men; n1 av-d pc-acp vvi cc vvi np1, n1 av-d pc-acp vvi cc vvi n2. av cs dt n1 vhd vbn j p-acp dx j-jn n2, cs pc-acp vvi n1, cc vvi n2; (10) part (DIV2) 373 Image 101
5440 if Gods wisedome and power had not made it appliable to more wholsome and saving ends, he would never have new published it by the hand of Moses. if God's Wisdom and power had not made it appliable to more wholesome and Saving ends, he would never have new published it by the hand of Moses. cs npg1 n1 cc n1 vhd xx vvn pn31 j p-acp av-dc j cc j-vvg n2, pns31 vmd av-x vhi av-j vvn pn31 p-acp dt n1 pp-f np1. (10) part (DIV2) 373 Image 101
5441 Here then the observation which from these words we are to make, (and it is a point of singular and speciall consequence to understand the use of the Law ) is this. Here then the observation which from these words we Are to make, (and it is a point of singular and special consequence to understand the use of the Law) is this. av av dt n1 r-crq p-acp d n2 pns12 vbr pc-acp vvi, (cc pn31 vbz dt n1 pp-f j cc j n1 pc-acp vvi dt n1 pp-f dt n1) vbz d. (10) part (DIV2) 374 Image 101
5442 That the Law was revived, and promulgated a new on Mount Sina, by the ministery of Moses, with no other then Evangelicall and mercifull purposes. That the Law was revived, and promulgated a new on Mount Sina, by the Ministry of Moses, with no other then Evangelical and merciful Purposes. cst dt n1 vbds vvn, cc vvn dt j p-acp n1 np1, p-acp dt n1 pp-f np1, p-acp dx j-jn av np1 cc j n2. (10) part (DIV2) 374 Image 101
5443 It is said in one place, That the Lord hath no pleasure in the death of him that dyeth: but it is said in another place, That the Lord delighteth in mercie. Which notes, that God will doe more for the Salvation, It is said in one place, That the Lord hath no pleasure in the death of him that Dies: but it is said in Another place, That the Lord delights in mercy. Which notes, that God will do more for the Salvation, pn31 vbz vvn p-acp crd n1, cst dt n1 vhz dx n1 p-acp dt n1 pp-f pno31 cst vvz: p-acp pn31 vbz vvn p-acp j-jn n1, cst dt n1 vvz p-acp n1. r-crq n2, cst np1 vmb vdi av-dc p-acp dt n1, (10) part (DIV2) 374 Image 101
5444 then he will for the damnation of men; then he will for the damnation of men; cs pns31 vmb p-acp dt n1 pp-f n2; (10) part (DIV2) 374 Image 101
5445 He will doe more for the magnifying of his mercy, then for the multiplying of his wrath: He will do more for the magnifying of his mercy, then for the multiplying of his wrath: pns31 vmb vdi av-dc p-acp dt vvg pp-f po31 n1, av p-acp dt j-vvg pp-f po31 n1: (10) part (DIV2) 374 Image 101
5446 for if that require it, he will revive and new publish the Law, which to have aggravated the sinnes, for if that require it, he will revive and new publish the Law, which to have aggravated the Sins, c-acp cs d vvb pn31, pns31 vmb vvi cc av-j vvi dt n1, r-crq pc-acp vhi vvn dt n2, (10) part (DIV2) 374 Image 101
5447 and so doubled the condemnation of men, He would never have done. and so doubled the condemnation of men, He would never have done. cc av vvn dt n1 pp-f n2, pns31 vmd av-x vhi vdn. (10) part (DIV2) 374 Image 101
5448 Before I further evidence the truth of this doctrine, It will be needefull to remove one Objection which doth at first proposall thereof offer it selfe. Before I further evidence the truth of this Doctrine, It will be needful to remove one Objection which does At First proposal thereof offer it self. c-acp pns11 jc n1 dt n1 pp-f d n1, pn31 vmb vbi j pc-acp vvi crd n1 r-crq vdz p-acp ord n1 av vvi pn31 n1. (10) part (DIV2) 375 Image 101
5449 If God will doe more for his mercie, then for his wrath and vengeance, why then are not more men saved, If God will do more for his mercy, then for his wrath and vengeance, why then Are not more men saved, cs np1 vmb vdi av-dc p-acp po31 n1, av p-acp po31 n1 cc n1, uh-crq av vbr xx av-dc n2 vvn, (10) part (DIV2) 375 Image 101
5450 then condemned? If Hell shall bee more fill'd then Heaven, is it not more then probable that wrath prevaileth against Grace, then condemned? If Hell shall be more filled then Heaven, is it not more then probable that wrath prevails against Grace, av vvn? cs n1 vmb vbi av-dc vvn cs n1, vbz pn31 xx dc cs j cst n1 vvz p-acp n1, (10) part (DIV2) 375 Image 101
5451 and that there is more done for furie, then there is for favour. and that there is more done for fury, then there is for favour. cc cst pc-acp vbz dc vdn p-acp n1, cs pc-acp vbz p-acp n1. (10) part (DIV2) 375 Image 101
5452 To wave the solution given by some, That God will intentionally and effectually have every man to bee saved, To wave the solution given by Some, That God will intentionally and effectually have every man to be saved, p-acp n1 dt n1 vvn p-acp d, cst np1 vmb av-j cc av-j vhb d n1 pc-acp vbi vvn, (10) part (DIV2) 375 Image 101
5453 but few of that every will have themselves to be saved. but few of that every will have themselves to be saved. cc-acp d pp-f d d vmb vhi px32 pc-acp vbi vvn. (10) part (DIV2) 375 Image 101
5454 — (An explication purpos• … ly contradicted by Saint Austin, and his followers, whose most profound and inestimable Iudgement the Orthodoxe Churches have with much admiration and assent followed in these points) I rather choose thus to resolve that case. — (an explication purpos• … lie contradicted by Saint Austin, and his followers, whose most profound and inestimable Judgement the Orthodox Churches have with much admiration and assent followed in these points) I rather choose thus to resolve that case. — (dt n1 n1 … vvb vvd p-acp n1 np1, cc po31 n2, rg-crq av-ds j cc j n1 dt n1 n2 vhb p-acp d n1 cc n1 vvd p-acp d n2) pns11 av-c vvb av pc-acp vvi d n1. (10) part (DIV2) 375 Image 101
5455 It will appeare at the last great day that the saving of a few is a more admirable and glorious worke, It will appear At the last great day that the Saving of a few is a more admirable and glorious work, pn31 vmb vvi p-acp dt ord j n1 cst dt n-vvg pp-f dt d vbz dt av-dc j cc j n1, (10) part (DIV2) 375 Image 101
5456 then the condemning of all the rest. then the condemning of all the rest. cs dt vvg pp-f d dt n1. (10) part (DIV2) 375 Image 101
5457 The Apostle saith That God shall bee gloryfied in his Saints, and admired in those that beleeve. The Apostle Says That God shall be glorified in his Saints, and admired in those that believe. dt n1 vvz cst np1 vmb vbi vvn p-acp po31 n2, cc vvn p-acp d cst vvb. (10) part (DIV2) 375 Image 101
5458 For first, God sheweth more mercie in saving some when He might have judged all, then Iustice in Iudging many when he might have saved none. For First, God shows more mercy in Saving Some when He might have judged all, then justice in Judging many when he might have saved none. p-acp ord, np1 vvz dc n1 p-acp vvg d c-crq pns31 vmd vhi vvn d, cs n1 p-acp vvg d c-crq pns31 vmd vhi vvn pix. (10) part (DIV2) 375 Image 101
5459 For there is not all the Iustice which there might have beene, when any are saved; For there is not all the justice which there might have been, when any Are saved; p-acp pc-acp vbz xx d dt n1 r-crq a-acp vmd vhi vbn, c-crq d vbr vvn; (10) part (DIV2) 375 Image 101
5460 and there is more mercy then was necessary to haue beene, when all are not condemned. and there is more mercy then was necessary to have been, when all Are not condemned. cc pc-acp vbz dc n1 av vbds j pc-acp vhi vbn, c-crq d vbr xx vvn. (10) part (DIV2) 375 Image 101
5461 Secondly, the Mercie and Grace of God in saving any is absolute, and all from within himselfe, out of the unsearchable riches of his owne will: Secondly, the Mercy and Grace of God in Saving any is absolute, and all from within himself, out of the unsearchable riches of his own will: ord, dt n1 cc n1 pp-f np1 p-acp vvg d vbz j, cc d p-acp p-acp px31, av pp-f dt j n2 pp-f po31 d n1: (10) part (DIV2) 375 Image 101
5462 But the Iustice of God, though not as essentiall in him, yet as operati• … e towards us, is not Absolute but Conditionall, and grounded upon the supposition of mans sinne. But the justice of God, though not as essential in him, yet as operati• … e towards us, is not Absolute but Conditional, and grounded upon the supposition of men sin. cc-acp dt n1 pp-f np1, cs xx p-acp j p-acp pno31, av c-acp n1 … sy p-acp pno12, vbz xx j p-acp j, cc vvn p-acp dt n1 pp-f ng1 n1. (10) part (DIV2) 375 Image 101
5463 Thirdly, his Mercie is unsearchable in the price which procured it; Hee himselfe wa• … to humble and empty himselfe, that he might shew mercie. Thirdly, his Mercy is unsearchable in the price which procured it; He himself wa• … to humble and empty himself, that he might show mercy. ord, po31 n1 vbz j p-acp dt n1 r-crq vvd pn31; pns31 px31 n1 … pc-acp j cc vvi px31, cst pns31 vmd vvi n1. (10) part (DIV2) 375 Image 101
5464 His mercie was to be purchased by his owne merit; but his Iustice was provoked by the merit of sinne onely. His mercy was to be purchased by his own merit; but his justice was provoked by the merit of sin only. po31 n1 vbds pc-acp vbi vvn p-acp po31 d n1; cc-acp po31 n1 vbds vvn p-acp dt n1 pp-f n1 av-j. (10) part (DIV2) 375 Image 101
5465 Fourthly, Glory which is the fruite of Mercie is more excellent in a few, then wrath and vengeance is in many; Fourthly, Glory which is the fruit of Mercy is more excellent in a few, then wrath and vengeance is in many; ord, n1 r-crq vbz dt n1 pp-f n1 vbz av-dc j p-acp dt d, cs n1 cc n1 vbz p-acp d; (10) part (DIV2) 375 Image 101
5466 as one bagge full of gold may bee more valuable then tenne of silver. as one bag full of gold may be more valuable then tenne of silver. c-acp crd n1 j pp-f n1 vmb vbi av-dc j cs crd pp-f n1. (10) part (DIV2) 375 Image 101
5467 If a man should suppose that Gods mercy and Iustice, being equally infinite and glorious in himselfe, should therefore have the same equall proportion observed in the dispensation and revealing of them to the world; If a man should suppose that God's mercy and justice, being equally infinite and glorious in himself, should Therefore have the same equal proportion observed in the Dispensation and revealing of them to the world; cs dt n1 vmd vvi cst ng1 n1 cc n1, vbg av-j j cc j p-acp px31, vmd av vhi dt d j-jn n1 vvn p-acp dt n1 cc n-vvg pp-f pno32 p-acp dt n1; (10) part (DIV2) 375 Image 101
5468 wee might not therehence conclude, that that proportion should be Arithmeticall, that mercy should be extended to as many, as severitie. we might not therehence conclude, that that proportion should be Arithmetical, that mercy should be extended to as many, as severity. pns12 vmd xx j vvi, cst d n1 vmd vbi j, cst n1 vmd vbi vvn p-acp p-acp d, c-acp n1. (10) part (DIV2) 375 Image 101
5469 But rather as in the payment of a summe of mony in two equal portions, whereof one is in gol• …, the other in silver, But rather as in the payment of a sum of money in two equal portions, whereof one is in gol• …, the other in silver, cc-acp av-c c-acp p-acp dt n1 pp-f dt n1 pp-f n1 p-acp crd j-jn n2, c-crq pi vbz p-acp n1 …, dt j-jn p-acp n1, (10) part (DIV2) 375 Image 101
5470 though there bee an equalitie in the summes, yet not in the pieces by which they are paide: though there be an equality in the sums, yet not in the Pieces by which they Are paid: cs pc-acp vbi dt n1 p-acp dt n2, av xx p-acp dt n2 p-acp r-crq pns32 vbr vvn: (10) part (DIV2) 375 Image 101
5471 so, in as much as Glory being the communicating of Gods owne blessed Vision, Presence, Love, so, in as much as Glory being the communicating of God's own blessed Vision, Presence, Love, av, p-acp c-acp d c-acp n1 vbg dt vvg pp-f n2 d j-vvn n1, n1, n1, (10) part (DIV2) 375 Image 101
5472 and everlasting Societie, is farre more honourable and excellent then wrath, therefore the dispensation of his Mercie in that amongst a few may bee exactly proportionable to the revelation of his Iustice amongst very many more in the other. and everlasting Society, is Far more honourable and excellent then wrath, Therefore the Dispensation of his Mercy in that among a few may be exactly proportionable to the Revelation of his justice among very many more in the other. cc j n1, vbz av-j av-dc j cc j cs n1, av dt n1 pp-f po31 n1 p-acp d p-acp dt d vmb vbi av-j j p-acp dt n1 pp-f po31 n1 p-acp av d dc p-acp dt n-jn. (10) part (DIV2) 375 Image 101
5473 Suppose wee a Prince, upon the just condemnation of a hundred malefactors, should professe, that as in his owne royall brest mercy and Iustice were equally poised and temper'd, Suppose we a Prince, upon the just condemnation of a hundred malefactors, should profess, that as in his own royal breast mercy and justice were equally poised and tempered, vvb pns12 dt n1, p-acp dt j n1 pp-f dt crd n2, vmd vvi, cst c-acp p-acp po31 d j n1 n1 cc n1 vbdr av-jn vvn cc vvd, (10) part (DIV2) 375 Image 101
5474 so he would observe an equall proportion of them both towards that number of malefactors, suffering his justice to condemne, so he would observe an equal proportion of them both towards that number of malefactors, suffering his Justice to condemn, av pns31 vmd vvi dt j-jn n1 pp-f pno32 d p-acp cst n1 pp-f n2, vvg po31 n1 pc-acp vvi, (10) part (DIV2) 375 Image 101
5475 and his mercy to spare just so many as might preserve his Attributes i• … aequilibrio, that the one might not overweigh the other: and his mercy to spare just so many as might preserve his Attributes i• … Equilibrium, that the one might not overweigh the other: cc po31 n1 pc-acp vvi av av av-d c-acp vmd vvi po31 n2 n1 … fw-la, cst dt pi vmd xx vvi dt n-jn: (10) part (DIV2) 375 Image 101
5476 Certainely in this case there would be more mercy in saving tenne out of favour, then in punishing and condemning all the rest for their Iust demerit. Certainly in this case there would be more mercy in Saving tenne out of favour, then in punishing and condemning all the rest for their Just demerit. av-j p-acp d n1 a-acp vmd vbi av-dc n1 p-acp vvg crd av pp-f n1, av p-acp vvg cc vvg d dt n1 p-acp po32 j n1. (10) part (DIV2) 375 Image 101
5477 Fifthly, and lastly, let me problematically and by way of 〈 ◊ 〉 onely propose this question. Fifthly, and lastly, let me problematically and by Way of 〈 ◊ 〉 only propose this question. ord, cc ord, vvb pno11 av-j cc p-acp n1 pp-f 〈 sy 〉 av-j vvi d n1. (10) part (DIV2) 375 Image 101
5478 Why may it not be justly said that there shall bee in Heaven as much Glorie distributed amongst those few which shall be saved, as wrath in Hell amongst those many which perish? I dare not speake where the Scripture is silent; Why may it not be justly said that there shall be in Heaven as much Glory distributed among those few which shall be saved, as wrath in Hell among those many which perish? I Dare not speak where the Scripture is silent; q-crq vmb pn31 xx vbi av-j vvn cst a-acp vmb vbi p-acp n1 c-acp d n1 vvn p-acp d d r-crq vmb vbi vvn, p-acp n1 p-acp n1 p-acp d d r-crq vvb? pns11 vvb xx vvi c-crq dt n1 vbz j; (10) part (DIV2) 375 Image 101
5479 yet this by way of argument may bee said. yet this by Way of argument may be said. av d p-acp n1 pp-f n1 vmb vbi vvn. (10) part (DIV2) 375 Image 101
5480 The proportion of wrath is measured by the finite sinnes of men, the proportion of Glory from the infinite merits of Christ. The proportion of wrath is measured by the finite Sins of men, the proportion of Glory from the infinite merits of christ. dt n1 pp-f n1 vbz vvn p-acp dt j n2 pp-f n2, dt n1 pp-f n1 p-acp dt j n2 pp-f np1. (10) part (DIV2) 375 Image 101
5481 There is more excellencie and vertue in the merit of Christ to procure life for his few, There is more excellency and virtue in the merit of christ to procure life for his few, pc-acp vbz dc n1 cc n1 p-acp dt n1 pp-f np1 pc-acp vvi n1 p-acp po31 d, (10) part (DIV2) 375 Image 101
5482 then vilenesse or demerit in sinne to procure death for many. then vileness or demerit in sin to procure death for many. cs n1 cc n1 p-acp n1 pc-acp vvi n1 p-acp d. (10) part (DIV2) 375 Image 101
5483 As there may bee as much liquor in tenne great vessels, as in a thousand smaller: As there may be as much liquour in tenne great vessels, as in a thousand smaller: p-acp a-acp vmb vbi p-acp d n1 p-acp crd j n2, c-acp p-acp dt crd jc: (10) part (DIV2) 375 Image 101
5484 so there may bee as much Glory by the merit of Christ in a few that are saved, so there may be as much Glory by the merit of christ in a few that Are saved, av pc-acp vmb vbi p-acp d n1 p-acp dt n1 pp-f np1 p-acp dt d cst vbr vvn, (10) part (DIV2) 375 Image 101
5485 as wrath, from the merit of sinne in multitudes that perish. But to returne to that from whence I have digressed. as wrath, from the merit of sin in Multitudes that perish. But to return to that from whence I have digressed. c-acp n1, p-acp dt n1 pp-f n1 p-acp n2 cst vvb. p-acp pc-acp vvi p-acp d p-acp q-crq pns11 vhb vvd. (10) part (DIV2) 375 Image 101
5486 Manifest it is that God will doe more for the magnifying of his mercie, then • … or the multiplying of his wrath, Manifest it is that God will do more for the magnifying of his mercy, then • … or the multiplying of his wrath, j pn31 vbz cst np1 vmb vdi av-dc p-acp dt vvg pp-f po31 n1, cs • … cc dt j-vvg pp-f po31 n1, (10) part (DIV2) 376 Image 101
5487 because to be mercifull he will new publish the Law, which for enlarging his judgements hee would not have done; Because to be merciful he will new publish the Law, which for enlarging his Judgments he would not have done; c-acp pc-acp vbi j pns31 vmb av-j vvi dt n1, r-crq p-acp vvg po31 n2 pns31 vmd xx vhi vdn; (10) part (DIV2) 376 Image 101
5488 but would have left men unto that raigne of sin & death which was in the world betweene Adam and Moses. Notabl• … to this purpose is that place which I have before 〈 ◊ 〉 touched, but would have left men unto that Reign of since & death which was in the world between Adam and Moses. Notabl• … to this purpose is that place which I have before 〈 ◊ 〉 touched, cc-acp vmd vhi vvn n2 p-acp d n1 pp-f n1 cc n1 r-crq vbds p-acp dt n1 p-acp np1 cc np1. np1 … pc-acp d n1 vbz d n1 r-crq pns11 vhb p-acp 〈 sy 〉 vvn, (10) part (DIV2) 376 Image 101
5489 and shall now 〈 ◊ 〉 againe more particularly to unfold, with submission of my judgement therein unto the better learned. and shall now 〈 ◊ 〉 again more particularly to unfold, with submission of my judgement therein unto the better learned. cc vmb av 〈 sy 〉 av av-dc av-j pc-acp vvi, p-acp n1 pp-f po11 n1 av p-acp dt jc j. (10) part (DIV2) 376 Image 101
5490 It i• … Gal. 3. beginning at the 15. vers. ▪ Brethren I speak-after the mann• … r of men: It i• … Gal. 3. beginning At the 15. vers. ▪ Brothers I speak-after the mann• … r of men: pn31 n1 … np1 crd n1 p-acp dt crd fw-la. ▪ n2 pns11 j dt n1 … sy pp-f n2: (10) part (DIV2) 376 Image 101
5491 though it be but a mans covenant, yet if it b• … c• … firmed, no man dis• … ulleth or addeth thereto. though it be but a men Covenant, yet if it b• … c• … firmed, no man dis• … ulleth or adds thereto. cs pn31 vbb p-acp dt ng1 n1, av cs pn31 n1 … n1 … vvd, dx n1 n1 … vvz cc vvz av. (10) part (DIV2) 376 Image 101
5492 The Apostle before mentioned the covenant of Promise and Grace made to Abraham, and in him as well to the Gentil• … s as to the • … ewes; ▪ The Apostle before mentioned the Covenant of Promise and Grace made to Abraham, and in him as well to the Gentil• … s as to the • … ewes; ▪ dt n1 a-acp vvd dt n1 pp-f n1 cc n1 vvn p-acp np1, cc p-acp pno31 a-acp av p-acp dt np1 … sy c-acp p-acp dt • … n2; (10) part (DIV2) 376 Image 101
5493 unto which the consideration of the Lawes insufficiencie to justifie, and by consequence to Blesse, had led him. unto which the consideration of the Laws insufficiency to justify, and by consequence to Bless, had led him. p-acp r-crq dt n1 pp-f dt ng1 n1 pc-acp vvi, cc p-acp n1 p-acp vvb, vhd vvn pno31. (10) part (DIV2) 376 Image 101
5494 In these words hee doth by an Allusion unto humane contracts prove the fixednesse and stability of the Covenant of mercy even from the courses of mutable men. In these words he does by an Allusion unto humane contracts prove the fixedness and stability of the Covenant of mercy even from the courses of mutable men. p-acp d n2 pns31 vdz p-acp dt n1 p-acp j n2 vvb dt n1 cc n1 pp-f dt n1 pp-f n1 av p-acp dt n2 pp-f j n2. (10) part (DIV2) 376 Image 101
5495 If one man make a grant, and covenant to another, doe • … grosse, signe, seale, take witnesses, If one man make a grant, and Covenant to Another, do • … gross, Signen, seal, take Witnesses, cs crd n1 vvi dt n1, cc n1 p-acp j-jn, vdb • … j, n1, n1, vvb n2, (10) part (DIV2) 376 Image 101
5496 and deliver it to the o• … her for his benefit and behoof• …, it becomes altogether irreversible and uncancellable by the man which did it. and deliver it to the o• … her for his benefit and behoof• …, it becomes altogether irreversible and uncancellable by the man which did it. cc vvi pn31 p-acp dt n1 … po31 p-acp po31 n1 cc n1 …, pn31 vvz av j cc n1 p-acp dt n1 r-crq vdd pn31. (10) part (DIV2) 376 Image 101
5497 If a man make a Testament, and then die, even amongst weake and mutable men it is counted sacred; If a man make a Testament, and then die, even among weak and mutable men it is counted sacred; cs dt n1 vvi dt n1, cc av vvb, av p-acp j cc j n2 pn31 vbz vvn j; (10) part (DIV2) 376 Image 101
5498 and impiety it is for any man to adde, diminish, or alter it. and impiety it is for any man to add, diminish, or altar it. cc n1 pn31 vbz p-acp d n1 pc-acp vvi, vvi, cc vvi pn31. (10) part (DIV2) 376 Image 101
5499 But now, saith the Apostle, God is infinite in wisedome to foresee all inconveniences, and evill consequences which would follow upon any covenant of his, But now, Says the Apostle, God is infinite in Wisdom to foresee all inconveniences, and evil consequences which would follow upon any Covenant of his, p-acp av, vvz dt n1, np1 vbz j p-acp n1 pc-acp vvi d n2, cc j-jn n2 r-crq vmd vvi p-acp d n1 pp-f png31, (10) part (DIV2) 376 Image 101
5500 and so if neede be to prevent the making of it. and so if need be to prevent the making of it. cc av cs n1 vbb pc-acp vvi dt n-vvg pp-f pn31. (10) part (DIV2) 376 Image 101
5501 Things future in their execution and issuing out of second causes, are yet all present to the intuition of God; Things future in their execution and issuing out of second Causes, Are yet all present to the intuition of God; n2 j-jn p-acp po32 n1 cc vvg av pp-f ord n2, vbr av d j p-acp dt n1 pp-f np1; (10) part (DIV2) 376 Image 101
5502 and so any thing which might after happen to disa• … ull, or voyde the covenant, was p• … esent and evident to his Omniscience before, and so any thing which might After happen to disa• … ull, or void the Covenant, was p• … esent and evident to his Omniscience before, cc av d n1 r-crq vmd a-acp vvi p-acp n1 … zz, cc j dt n1, vbds n1 … j cc j p-acp po31 n1 a-acp, (10) part (DIV2) 376 Image 101
5503 and therefore would then have prevented the making of it. and Therefore would then have prevented the making of it. cc av vmd av vhi vvn dt n-vvg pp-f pn31. (10) part (DIV2) 376 Image 101
5504 If then men, whose wills are mutable, whose wisedomes may miscarry, who may repent and be willing to revoke their owne covenants againe, doe by their hand, seale, If then men, whose wills Are mutable, whose wisdoms may miscarry, who may Repent and be willing to revoke their own Covenants again, do by their hand, seal, cs av n2, rg-crq n2 vbr j, rg-crq n2 vmb vvi, r-crq vmb vvi cc vbi j pc-acp vvi po32 d n2 av, vdb p-acp po32 n1, n1, (10) part (DIV2) 376 Image 101
5505 and delivery disable themselves to disanull their owne act, when it is once past: and delivery disable themselves to disannul their own act, when it is once past: cc n1 vvb px32 pc-acp vvi po32 d n1, c-crq pn31 vbz a-acp j: (10) part (DIV2) 376 Image 101
5506 much more God, who is not like man that hee should repent ▪ when hee makes a covenant, doth make it sure and stable, constant and irreversible, especially since it is a Covenant established by an oath, as the Apostle elsewhere shewes, a• … d when God sweares he cannot repent ▪ Thus the Apostle prooveth the Covenant of mercy and grace to be Perpetuall, from the Immutability and wisedome of him that made i• …; much more God, who is not like man that he should Repent ▪ when he makes a Covenant, does make it sure and stable, constant and irreversible, especially since it is a Covenant established by an oath, as the Apostle elsewhere shows, a• … worser when God swears he cannot Repent ▪ Thus the Apostle proveth the Covenant of mercy and grace to be Perpetual, from the Immutability and Wisdom of him that made i• …; av-d dc n1, r-crq vbz xx av-j n1 cst pns31 vmd vvi ▪ c-crq pns31 vvz dt n1, vdz vvi pn31 j cc j, j cc j, av-j c-acp pn31 vbz dt n1 vvn p-acp dt n1, p-acp dt n1 av vvz, n1 … sy c-crq np1 vvz pns31 vmbx vvi ▪ av dt n1 vvz dt n1 pp-f n1 cc n1 pc-acp vbi j, p-acp dt n1 cc n1 pp-f pno31 cst vvd n1 …; (10) part (DIV2) 376 Image 101
5507 and if it be perpetuall, then all other subsequent acts of God doe referre some way or other unto it. and if it be perpetual, then all other subsequent acts of God do refer Some Way or other unto it. cc cs pn31 vbb j, cs d j-jn j n2 pp-f np1 vdb vvi d n1 cc n-jn p-acp pn31. (10) part (DIV2) 376 Image 101
5508 It followeth vers 16. Now to Abraham and his seede were the Promises made, he saith not, It follows vers 16. Now to Abraham and his seed were the Promises made, he Says not, pn31 vvz zz crd av p-acp np1 cc po31 n1 vbdr av vvz vvn, pns31 vvz xx, (10) part (DIV2) 377 Image 101
5509 and to seedes as of many, but as of one, and to thy seede, which is Christ. and to seeds as of many, but as of one, and to thy seed, which is christ. cc p-acp n2 c-acp pp-f d, cc-acp c-acp pp-f crd, cc p-acp po21 n1, r-crq vbz np1. (10) part (DIV2) 377 Image 101
5510 ] Where by One, we understand one mystically and in aggregato, not personally or individually; ] Where by One, we understand one mystically and in aggregato, not personally or individually; ] c-crq p-acp crd, pns12 vvb crd av-j cc p-acp fw-la, xx av-j cc av-jn; (10) part (DIV2) 377 Image 101
5511 and by Christ, the whole Church, consisting of the Head and Members, as he is elsewhere taken. 1 Cor. 12 12. Now these words doe further ratifie the stabilitie of the Covenant; and by christ, the Whole Church, consisting of the Head and Members, as he is elsewhere taken. 1 Cor. 12 12. Now these words do further ratify the stability of the Covenant; cc p-acp np1, dt j-jn n1, vvg pp-f dt n1 cc n2, c-acp pns31 vbz av vvn. crd np1 crd crd av d n2 vdb av-jc vvi dt n1 pp-f dt n1; (10) part (DIV2) 377 Image 101
5512 for though a Covenant bee in it selfe never so constant and irreversible, yet if all the parties which have interest in or by it should cease, the Covenant would of it selfe by consequence expire and grow voyde: for though a Covenant be in it self never so constant and irreversible, yet if all the parties which have Interest in or by it should cease, the Covenant would of it self by consequence expire and grow void: c-acp cs dt n1 vbi p-acp pn31 n1 av-x av j cc j, av cs d dt n2 r-crq vhb n1 p-acp cc p-acp pn31 vmd vvi, dt n1 vmd pp-f pn31 n1 p-acp n1 vvi cc vvi j: (10) part (DIV2) 377 Image 101
5513 but here, as the covenant is most constant in regard of the wisedome, and unvariablenesse of him that made it, but Here, as the Covenant is most constant in regard of the Wisdom, and unvariableness of him that made it, cc-acp av, c-acp dt n1 vbz av-ds j p-acp n1 pp-f dt n1, cc n1 pp-f pno31 cst vvd pn31, (10) part (DIV2) 377 Image 101
5514 so it can never expire for want of a • … eede to whom it is made; so it can never expire for want of a • … eede to whom it is made; av pn31 vmb av-x vvi p-acp n1 pp-f dt • … av p-acp ro-crq pn31 vbz vvn; (10) part (DIV2) 377 Image 101
5515 for as long as Christ hath a Church, and Members upon earth, so long shall the Promise be of force. for as long as christ hath a Church, and Members upon earth, so long shall the Promise be of force. c-acp c-acp av-j c-acp np1 vhz dt n1, cc n2 p-acp n1, av av-j vmb dt n1 vbb pp-f n1. (10) part (DIV2) 377 Image 101
5516 Vers. 17. And this I say, that the Covenant which was confirmed before of God in Christ, the Law which was foure hundred and thirty yeeres after, cannot disanull that it should make the Promise of none effect. Vers. 17. And this I say, that the Covenant which was confirmed before of God in christ, the Law which was foure hundred and thirty Years After, cannot disannul that it should make the Promise of none Effect. np1 crd cc d pns11 vvb, cst dt n1 r-crq vbds vvn a-acp pp-f np1 p-acp np1, dt n1 r-crq vbds crd crd cc crd n2 a-acp, vmbx vvi cst pn31 vmd vvi dt n1 pp-f pix n1. (10) part (DIV2) 378 Image 101
5517 ] These words are a Prolepsis or prevention of an objection which might be made. A man might thus argue: ] These words Are a Prolepsis or prevention of an objection which might be made. A man might thus argue: ] d n2 vbr dt np1 cc n1 pp-f dt n1 r-crq vmd vbi vvn. dt n1 vmd av vvi: (10) part (DIV2) 378 Image 101
5518 when two lawes are made, whereof the one is expresly contradictory to the other, the later doth in common presumption abrogate and disanull the former (else men should be bound to contraries, when two laws Are made, whereof the one is expressly contradictory to the other, the later does in Common presumption abrogate and disannul the former (Else men should be bound to contraries, c-crq crd n2 vbr vvn, c-crq dt pi vbz av-j n1 p-acp dt n-jn, dt jc vdz p-acp j n1 vvi cc vvi dt j (av n2 vmd vbi vvn p-acp n2-jn, (10) part (DIV2) 378 Image 101
5519 and so punishments would bee unavoydable.) But here wee finde that foure hundred and thirty yeeres after the promise to Abraham, there was a Law published extremely contrary unto the promise: and so punishments would be unavoidable.) But Here we find that foure hundred and thirty Years After the promise to Abraham, there was a Law published extremely contrary unto the promise: cc av n2 vmd vbi j.) p-acp av pns12 vvb cst crd crd cc crd n2 p-acp dt n1 p-acp np1, a-acp vbds dt n1 vvn av-jn vvi p-acp dt n1: (10) part (DIV2) 378 Image 101
5520 A law without mercy or compassion, a law both impossible and inexorable, which can neither be obeyed, nor endured: A law without mercy or compassion, a law both impossible and inexorable, which can neither be obeyed, nor endured: dt n1 p-acp n1 cc n1, dt n1 d j cc j, r-crq vmb av-dx vbi vvn, ccx vvn: (10) part (DIV2) 378 Image 101
5521 therefore it should seeme that some cause or other had hapned to make God repent, and revoke his former covenant. The Apostle retorts this Objection. Therefore it should seem that Some cause or other had happened to make God Repent, and revoke his former Covenant. The Apostle retorts this Objection. av pn31 vmd vvi cst d n1 cc n-jn vhd vvn pc-acp vvi np1 vvi, cc vvi po31 j n1. dt n1 vvz d n1. (10) part (DIV2) 378 Image 101
5522 And his meaning I thus apprehend. And his meaning I thus apprehend. cc po31 n1 pns11 av vvi. (10) part (DIV2) 378 Image 101
5523 If there bee a covenant made, by a Lawgiver in wisedome infinite, to foresee before hand, If there be a Covenant made, by a Lawgiver in Wisdom infinite, to foresee before hand, cs pc-acp vbi dt n1 vvd, p-acp dt n1 p-acp n1 j, pc-acp vvi p-acp n1, (10) part (DIV2) 378 Image 101
5524 and to prevent any inconveniences which might follow upon it, any reasons which might fall out to abrogate it; and to prevent any inconveniences which might follow upon it, any Reasons which might fallen out to abrogate it; cc pc-acp vvi d n2 r-crq vmd vvi p-acp pn31, d n2 r-crq vmd vvi av pc-acp vvi pn31; (10) part (DIV2) 378 Image 101
5525 A Lawgiver in all his wayes constant and immutable, (as being by no improvidence, disappointments, A Lawgiver in all his ways constant and immutable, (as being by no improvidence, disappointments, dt n1 p-acp d po31 n2 j cc j, (c-acp vbg p-acp dx n1, n2, (10) part (DIV2) 378 Image 101
5526 or unexpected emergencies ever put to repent) and this covenant made to a man and his seede for ever, or unexpected emergencies ever put to Repent) and this Covenant made to a man and his seed for ever, cc j n2 av vvn pc-acp vvi) cc d n1 vvn p-acp dt n1 cc po31 n1 c-acp av, (10) part (DIV2) 378 Image 101
5527 and that without dependance upon any condition, (being all of Grace and Promise) save onely that Abraham have a seede, and Christ a Body: and that without dependence upon any condition, (being all of Grace and Promise) save only that Abraham have a seed, and christ a Body: cc cst p-acp n1 p-acp d n1, (vbg d pp-f n1 cc n1) vvi av-j cst np1 vhb dt n1, cc np1 dt n1: (10) part (DIV2) 378 Image 101
5548 It was added or put to. It was not set up alone, as a thing ingr• … sse by it selfe, It was added or put to. It was not Set up alone, as a thing ingr• … sse by it self, pn31 vbds vvn cc vvi p-acp. pn31 vbds xx vvn a-acp av-j, p-acp dt n1 n1 … n1-u p-acp pn31 n1, (10) part (DIV2) 380 Image 101
5528 Then if it happen, that another law be after made, which primâ facie, and in strict construction, doth implie a contradiction to the termes and nature of the former Law (for Abrogation notwithstanding whereof there have no other reasons at all de novo intercurr'd, Then if it happen, that Another law be After made, which primâ fancy, and in strict construction, does imply a contradiction to the terms and nature of the former Law (for Abrogation notwithstanding whereof there have no other Reasons At all de novo intercurred, av cs pn31 vvb, cst j-jn n1 vbb a-acp vvn, r-crq fw-la n1, cc p-acp j n1, vdz vvi dt n1 p-acp dt n2 cc n1 pp-f dt j n1 (c-acp n1 a-acp c-crq pc-acp vhi dx j-jn n2 p-acp d fw-la fw-la vvn, (10) part (DIV2) 378 Image 101
5529 then only such as were actually in being when it was made, namely the sinnes of the world, then only such as were actually in being when it was made, namely the Sins of the world, av av-j d c-acp vbdr av-j p-acp vbg c-crq pn31 vbds vvn, av dt n2 pp-f dt n1, (10) part (DIV2) 378 Image 101
5530 and yet were not then valid enough to prevent the making, and therefore by consequence have no force to alter or disanull it) then it is certaine that this latter law must be understood in some other sense, and yet were not then valid enough to prevent the making, and Therefore by consequence have no force to altar or disannul it) then it is certain that this latter law must be understood in Some other sense, cc av vbdr xx av j av-d pc-acp vvi dt n-vvg, cc av p-acp n1 vhb dx n1 pc-acp vvi cc vvi pn31) av pn31 vbz j cst d d n1 vmb vbi vvn p-acp d j-jn n1, (10) part (DIV2) 378 Image 101
5531 and admitte of some other subordinate use, which may well consist with the being and force of the former covenant; and admit of Some other subordinate use, which may well consist with the being and force of the former Covenant; cc vvb pp-f d j-jn j n1, r-crq vmb av vvi p-acp dt vbg cc n1 pp-f dt j n1; (10) part (DIV2) 378 Image 101
5532 and not in that which primâ facie seemes to contradict, and by consequence to abrogate it. and not in that which primâ fancy seems to contradict, and by consequence to abrogate it. cc xx p-acp d r-crq fw-la n1 vvz pc-acp vvi, cc p-acp n1 pc-acp vvi pn31. (10) part (DIV2) 378 Image 101
5533 Now in the next words, verse 18. For if the Inheritance bee of the Law, it is no more of Promise: Now in the next words, verse 18. For if the Inheritance be of the Law, it is no more of Promise: av p-acp dt ord n2, n1 crd c-acp cs dt n1 vbi pp-f dt n1, pn31 vbz dx dc pp-f n1: (10) part (DIV2) 379 Image 101
5534 but God gave it to Abraham by Promise. but God gave it to Abraham by Promise. cc-acp np1 vvd pn31 p-acp np1 p-acp n1. (10) part (DIV2) 379 Image 101
5535 The Apostle shewes, what the purpose of the Covenant to Abraham was, namely to give life and salvation by Grace and Promise, ▪ The Apostle shows, what the purpose of the Covenant to Abraham was, namely to give life and salvation by Grace and Promise, ▪ dt n1 vvz, r-crq dt n1 pp-f dt n1 p-acp np1 vbds, av pc-acp vvi n1 cc n1 p-acp n1 cc vvb, (10) part (DIV2) 379 Image 101
5536 and therefore what the purpose of the latter covenant by Moses was not, neither could bee, and Therefore what the purpose of the latter Covenant by Moses was not, neither could be, cc av q-crq dt n1 pp-f dt d n1 p-acp np1 vbds xx, av-dx vmd vbi, (10) part (DIV2) 379 Image 101
5537 namely to give the same life by working; namely to give the same life by working; av pc-acp vvi dt d n1 p-acp vvg; (10) part (DIV2) 379 Image 101
5538 since in those respects there would be contradiction and inconsistencie in the Covenants, and so by consequence instability and unfaithfulnesse in him that made them. since in those respects there would be contradiction and inconsistency in the Covenants, and so by consequence instability and unfaithfulness in him that made them. c-acp p-acp d n2 pc-acp vmd vbi n1 cc n1 p-acp dt n2, cc av p-acp n1 n1 cc n1 p-acp pno31 cst vvd pno32. (10) part (DIV2) 379 Image 101
5539 The maine conclusion then which hitherto the Apostle hath driven at is this, that the comming of the Law hath not voyded the promise, The main conclusion then which hitherto the Apostle hath driven At is this, that the coming of the Law hath not voided the promise, dt j n1 av r-crq av dt n1 vhz vvn p-acp vbz d, cst dt n-vvg pp-f dt n1 vhz xx vvn dt n1, (10) part (DIV2) 379 Image 101
5540 and that the Law is not of force towards the seede to whom the promise is made, in any such sense as carries contradiction unto, and that the Law is not of force towards the seed to whom the promise is made, in any such sense as carries contradiction unto, cc cst dt n1 vbz xx pp-f n1 p-acp dt n1 p-acp ro-crq dt n1 vbz vvn, p-acp d d n1 c-acp vvz n1 p-acp, (10) part (DIV2) 379 Image 101
5541 and by consequence implyes abrogation of the Promise before made. and by consequence Implies abrogation of the Promise before made. cc p-acp n1 vvz n1 pp-f dt vvb a-acp vvn. (10) part (DIV2) 379 Image 101
5542 Therefore if it be not to stand in a contradiction, it followes that it must in subordination to the Gospell, Therefore if it be not to stand in a contradiction, it follows that it must in subordination to the Gospel, av cs pn31 vbb xx pc-acp vvi p-acp dt n1, pn31 vvz cst pn31 vmb p-acp n1 p-acp dt n1, (10) part (DIV2) 379 Image 101
5543 and so to tend to Evangelicall purposes. and so to tend to Evangelical Purposes. cc av pc-acp vvi p-acp np1 n2. (10) part (DIV2) 379 Image 101
5544 This this Apostle proceedes to shew, verse 19. Wherefore 〈 ◊ 〉 serveth the Law? It was added because of transgressions, till the seede should come ▪ to whom the Promise was made; This this Apostle proceeds to show, verse 19. Wherefore 〈 ◊ 〉 serves the Law? It was added Because of transgressions, till the seed should come ▪ to whom the Promise was made; d d n1 vvz pc-acp vvi, n1 crd c-crq 〈 sy 〉 vvz dt n1? pn31 vbds vvn p-acp pp-f n2, c-acp dt n1 vmd vvi ▪ pc-acp ro-crq dt n1 vbds vvn; (10) part (DIV2) 380 Image 101
5545 and it was ordained by Angels, in the hand of a Mediator. and it was ordained by Angels, in the hand of a Mediator. cc pn31 vbds vvn p-acp n2, p-acp dt n1 pp-f dt n1. (10) part (DIV2) 380 Image 101
5546 ▪ To what en• … saith the Apostle should there be a publication of a Law, ▪ To what en• … Says the Apostle should there be a publication of a Law, ▪ pc-acp q-crq n1 … vvz dt n1 vmd pc-acp vbi dt n1 pp-f dt n1, (10) part (DIV2) 380 Image 101
5547 so expresly contrary to the Covenant formerly made? In his Answere to this doubt, there are many things worthy of especiall observation. First, NONLATINALPHABET. so expressly contrary to the Covenant formerly made? In his Answer to this doubt, there Are many things worthy of especial observation. First,. av av-j j-jn p-acp dt n1 av-j vvn? p-acp po31 n1 p-acp d n1, pc-acp vbr d n2 j pp-f j n1. ord,. (10) part (DIV2) 380 Image 101
5602 As the Lord hath published Two Covenants, A Promise to Abraham, and a Law to Israel, As the Lord hath published Two Covenants, A Promise to Abraham, and a Law to Israel, p-acp dt n1 vhz vvn crd n2, dt n1 p-acp np1, cc dt n1 p-acp np1, (10) part (DIV2) 385 Image 101
5549 as any adequate, complete, solid rule of righteousnesse; (as it was given to Adam in Paradise) much lesse was it published as a thing to voyde and disa ull any precedent covenant: as any adequate, complete, solid Rule of righteousness; (as it was given to Adam in Paradise) much less was it published as a thing to void and disa ull any precedent Covenant: c-acp d j, j, j n1 pp-f n1; (c-acp pn31 vbds vvn p-acp np1 p-acp n1) d av-dc vbds pn31 vvn p-acp dt n1 p-acp j cc fw-la zz d j n1: (10) part (DIV2) 380 Image 101
5550 but, so farre was it from abrogating, that it was added to the Promise ▪ Now when one thing is made an Appendant or Add• … ament to another, it doth necessarily put the being of that to which it is Appendant, but, so Far was it from abrogating, that it was added to the Promise ▪ Now when one thing is made an Appendant or Add• … ament to Another, it does necessarily put the being of that to which it is Appendant, cc-acp, av av-j vbds pn31 p-acp j-vvg, cst pn31 vbds vvn p-acp dt n1 ▪ av c-crq crd n1 vbz vvn dt j-jn cc np1 … fw-mi p-acp j-jn, pn31 vdz av-j vvi dt vbg pp-f d p-acp r-crq pn31 vbz j-jn, (10) part (DIV2) 380 Image 101
5551 and presuppose a strength and vigor in it still. and presuppose a strength and vigor in it still. cc vvb dt n1 cc n1 p-acp pn31 av. (10) part (DIV2) 380 Image 101
5552 But how then was it added? not by way of Ingrediencie as a Part of the Covenant, But how then was it added? not by Way of Ingrediencie as a Part of the Covenant, p-acp q-crq av vbds pn31 vvd? xx p-acp n1 pp-f n1 p-acp dt vvb pp-f dt n1, (10) part (DIV2) 380 Image 101
5553 as if the Promise had been incomplete without the Law; (for then the same Covenant should consist of contradictory materials, as if the Promise had been incomplete without the Law; (for then the same Covenant should consist of contradictory materials, c-acp cs dt vvb vhd vbn j p-acp dt n1; (c-acp cs dt d n1 vmd vvi pp-f n1 n2-jn, (10) part (DIV2) 380 Image 101
5554 and so should overthrow it selfe; ( For if it bee of workes, it is no more of grace, else grace is no more grace ) but it was added by way of Subserviencie and Attendance, the better to advance and make effectuall the Covenant it selfe. and so should overthrow it self; (For if it be of works, it is no more of grace, Else grace is no more grace) but it was added by Way of Subserviency and Attendance, the better to advance and make effectual the Covenant it self. cc av vmd vvi pn31 n1; (c-acp cs pn31 vbb pp-f n2, pn31 vbz dx dc pp-f n1, av n1 vbz dx dc n1) cc-acp pn31 vbds vvn p-acp n1 pp-f n1 cc n1, dt jc pc-acp vvi cc vvi j dt n1 pn31 n1. (10) part (DIV2) 380 Image 101
5555 In Adams heart the Law was set up solitary and as a whole rule of righteousnesse and salvation in it selfe: In Adams heart the Law was Set up solitary and as a Whole Rule of righteousness and salvation in it self: p-acp npg1 n1 dt n1 vbds vvn a-acp j cc p-acp dt j-jn n1 pp-f n1 cc n1 p-acp pn31 n1: (10) part (DIV2) 380 Image 101
5556 but though the s• … me Law were by Moses revived, yet not at all to the same purpose, but though the s• … me Law were by Moses revived, yet not At all to the same purpose, cc-acp cs dt n1 … pno11 n1 vbdr p-acp np1 vvn, av xx p-acp d p-acp dt d n1, (10) part (DIV2) 380 Image 101
5557 but onely to helpe forward and introduce another and a better Covenant. but only to help forward and introduce Another and a better Covenant. cc-acp av-j pc-acp vvi av-j cc vvi j-jn cc dt jc n1. (10) part (DIV2) 380 Image 101
5558 Secondly, It was Added because of Transgressions. ▪ To make them appeare, to awaken the Consciences of men (who without a Law would not impute, Secondly, It was Added Because of Transgressions. ▪ To make them appear, to awaken the Consciences of men (who without a Law would not impute, ord, pn31 vbds vvn p-acp pp-f n2. ▪ pc-acp vvi pno32 vvi, pc-acp vvi dt n2 pp-f n2 (r-crq p-acp dt n1 vmd xx vvi, (10) part (DIV2) 381 Image 101
5559 nor charge their sinnes upon themselves) and make them acknowledge the guilt of them, and owne the condemnation which was due unto them: nor charge their Sins upon themselves) and make them acknowledge the guilt of them, and own the condemnation which was due unto them: ccx vvb po32 n2 p-acp px32) cc vvb pno32 vvi dt n1 pp-f pno32, cc d dt n1 r-crq vbds j-jn p-acp pno32: (10) part (DIV2) 381 Image 101
5560 to discover and disclose the venome of our sinfull nature, to open the mouth of the sepulcher, to discover and disclose the venom of our sinful nature, to open the Mouth of the sepulcher, pc-acp vvi cc vvi dt n1 pp-f po12 j n1, pc-acp vvi dt n1 pp-f dt n1, (10) part (DIV2) 381 Image 101
5561 and make the heart smell the stinch of its owne foulnesse. Thirdly, Till the seede should come unto whom the Promise was made. and make the heart smell the stinch of its own foulness. Thirdly, Till the seed should come unto whom the Promise was made. cc vvi dt n1 vvb dt n1 pp-f po31 d n1. ord, p-acp dt n1 vmd vvi p-acp ro-crq dt n1 vbds vvn. (10) part (DIV2) 381 Image 101
5562 There were two great promises made to Abraham and his seed. ▪ There were two great promises made to Abraham and his seed. ▪ a-acp vbdr crd j n2 vvn p-acp np1 cc po31 n1. (10) part (DIV2) 382 Image 101
5563 The one, In thy-seed shall all the Nations of the earth be blessed, and this Promise respects the Person of Christ ▪ (which yet seemes to bee a Promise not so much made to Christ, The one, In thy-seed shall all the nations of the earth be blessed, and this Promise respects the Person of christ ▪ (which yet seems to be a Promise not so much made to christ, dt pi, p-acp n1 vmb d dt n2 pp-f dt n1 vbb vvn, cc d n1 vvz dt n1 pp-f np1 ▪ (r-crq av vvz pc-acp vbi dt vvb xx av av-d vvn p-acp np1, (10) part (DIV2) 382 Image 101
5564 as in him to Abraham and all nations (who were Abrahams seed by Promise, though not after the flesh as Saint Paul distinguisheth, Rom. 9) The other, I will be a God unto thee, as in him to Abraham and all Nations (who were Abrahams seed by Promise, though not After the Flesh as Saint Paul Distinguisheth, Rom. 9) The other, I will be a God unto thee, c-acp p-acp pno31 p-acp np1 cc d n2 (r-crq vbdr npg1 n1 p-acp n1, cs xx p-acp dt n1 p-acp n1 np1 vvz, np1 crd) dt n-jn, pns11 vmb vbi dt n1 p-acp pno21, (10) part (DIV2) 382 Image 101
5565 and to thy seede after thee. which respecteth all nations who should beleeve. and to thy seed After thee. which respecteth all Nations who should believe. cc p-acp po21 n1 p-acp pno21. r-crq vvz d n2 r-crq vmd vvi. (10) part (DIV2) 382 Image 101
5603 so hee hath appointed Two Mediators of those covenants or businesses which hee had to communicate to men. so he hath appointed Two Mediators of those Covenants or businesses which he had to communicate to men. av pns31 vhz vvn crd n2 pp-f d n2 cc n2 r-crq pns31 vhd pc-acp vvi p-acp n2. (10) part (DIV2) 385 Image 101
5604 Moses the Mediator of the Law (for the Law came by Moses; Moses the Mediator of the Law (for the Law Come by Moses; np1 dt n1 pp-f dt n1 (c-acp dt n1 vvd p-acp np1; (10) part (DIV2) 385 Image 101
5566 Now wh• … ch way soever we understand these words they confirme the point which wee are upon, that the Law hath Evangelicall purposes If we understand by seede the Person of Christ, the• … this shewes that the Law was put to the Promise, the better to raise and stirre up in men the expectations of Christ, the promised seede, who should deliver them from that unavoidable bondage and curse, which the Law did s• … ale and conclude them under. Now wh• … changed Way soever we understand these words they confirm the point which we Are upon, that the Law hath Evangelical Purposes If we understand by seed the Person of christ, the• … this shows that the Law was put to the Promise, the better to raise and stir up in men the Expectations of christ, the promised seed, who should deliver them from that unavoidable bondage and curse, which the Law did s• … ale and conclude them under. av n1 … vvn n1 av pns12 vvb d n2 pns32 vvb dt n1 r-crq pns12 vbr p-acp, cst dt n1 vhz np1 vvz cs pns12 vvb p-acp n1 dt n1 pp-f np1, n1 … d vvz cst dt n1 vbds vvn p-acp dt n1, dt jc pc-acp vvi cc vvi a-acp p-acp n2 dt n2 pp-f np1, dt j-vvn n1, r-crq vmd vvi pno32 p-acp d j n1 cc n1, r-crq dt n1 vdd n1 … zz cc vvi pno32 p-acp. (10) part (DIV2) 382 Image 101
5567 If we vnderstand by seed the faithfull (which I rather approve) then the Apostles meaning is this, that as long as any are either to come into the unity of Christs body, If we understand by seed the faithful (which I rather approve) then the Apostles meaning is this, that as long as any Are either to come into the unity of Christ body, cs pns12 vvb p-acp n1 dt j (r-crq pns11 av-c vvb) av dt n2 vvg vbz d, cst c-acp av-j c-acp d vbr av-d p-acp vvb p-acp dt n1 pp-f npg1 n1, (10) part (DIV2) 382 Image 101
5568 and to have the Covenant of Grace unto them applyed; and to have the Covenant of Grace unto them applied; cc pc-acp vhi dt n1 pp-f n1 p-acp pno32 vvd; (10) part (DIV2) 382 Image 101
5569 or to be kept in the Body of Christ when they are com• … 〈 ◊ 〉; or to be kept in the Body of christ when they Are com• … 〈 ◊ 〉; cc pc-acp vbi vvn p-acp dt n1 pp-f np1 c-crq pns32 vbr n1 … 〈 sy 〉; (10) part (DIV2) 382 Image 101
5570 so long there will bee use of the Law to discover Transgressions, both i• … the unregenerate that they may s• … e • … o Christ for Sanctuary, and 〈 ◊ 〉 those that are already called, that they may learne to cast all their faith and hope, so long there will be use of the Law to discover Transgressions, both i• … the unregenerate that they may s• … e • … oh christ for Sanctuary, and 〈 ◊ 〉 those that Are already called, that they may Learn to cast all their faith and hope, av av-j a-acp vmb vbi n1 pp-f dt n1 pc-acp vvi n2, d n1 … dt j cst pns32 vmb n1 … sy • … sy np1 p-acp n1, cc 〈 sy 〉 d cst vbr av vvn, cst pns32 vmb vvi pc-acp vvi d po32 n1 cc n1, (10) part (DIV2) 382 Image 101
5571 and expectations of righteousnesse upon him • … ull. and Expectations of righteousness upon him • … ull. cc n2 pp-f n1 p-acp pno31 • … zz. (10) part (DIV2) 382 Image 101
5572 For the same reason which compels men to come in, is requisite also to keepe them in; For the same reason which compels men to come in, is requisite also to keep them in; p-acp dt d n1 r-crq vvz n2 pc-acp vvi p-acp, vbz j av pc-acp vvi pno32 p-acp; (10) part (DIV2) 382 Image 101
5573 else why doth not God utterly destroy sinne in the Faithfull? Certainely hee hath no delight to see Christ have leprous members, Else why does not God utterly destroy sin in the Faithful? Certainly he hath no delight to see christ have leprous members, av q-crq vdz xx np1 av-j vvi n1 p-acp dt j? av-j pns31 vhz dx n1 pc-acp vvi np1 vhb j n2, (10) part (DIV2) 382 Image 101
5574 or to see sin in his owne people. or to see since in his own people. cc pc-acp vvi n1 p-acp po31 d n1. (10) part (DIV2) 382 Image 101
5575 Only because he will still have them see the necessity of righteousnesse by faith, and of grace in Christ; Only Because he will still have them see the necessity of righteousness by faith, and of grace in christ; j c-acp pns31 vmb av vhi pno32 vvi dt n1 pp-f n1 p-acp n1, cc pp-f n1 p-acp np1; (10) part (DIV2) 382 Image 101
5576 he therfore suffers concupiscence to stirre in them, and the Law to conclude them under the curse. he Therefore suffers concupiscence to stir in them, and the Law to conclude them under the curse. pns31 av vvz n1 pc-acp vvi p-acp pno32, cc dt n1 pc-acp vvi pno32 p-acp dt n1. (10) part (DIV2) 382 Image 101
5577 This then manifestly shewes that there was no other intention in publishing the Law ▪ but with reference to the seede; This then manifestly shows that there was no other intention in publishing the Law ▪ but with Referente to the seed; np1 av av-j vvz cst a-acp vbds dx j-jn n1 p-acp vvg dt n1 ▪ cc-acp p-acp n1 p-acp dt n1; (10) part (DIV2) 382 Image 101
5578 that is, with Evangelicall purposes, to shew mercie: that is, with Evangelical Purposes, to show mercy: cst vbz, p-acp np1 vvz, pc-acp vvi n1: (10) part (DIV2) 382 Image 101
5579 not with reference to those that perish, who would have had condemnation enough without the Law. not with Referente to those that perish, who would have had condemnation enough without the Law. xx p-acp n1 p-acp d cst vvb, r-crq vmd vhi vhn n1 av-d p-acp dt n1. (10) part (DIV2) 382 Image 101
5580 Fourthly, It was ordained by Angels, (who are Ministring Spirits sent forth for the good of those that shall be saved) in the Hand ▪ or by the Ministery of a Mediator. ] Namely of Moses (with relation unto whom Christ is call'd Mediator of a better Covenant) for as Christ was the substantiall and universall Mediator betweene God and Man: Fourthly, It was ordained by Angels, (who Are Ministering Spirits sent forth for the good of those that shall be saved) in the Hand ▪ or by the Ministry of a Mediator. ] Namely of Moses (with Relation unto whom christ is called Mediator of a better Covenant) for as christ was the substantial and universal Mediator between God and Man: ord, pn31 vbds vvn p-acp n2, (r-crq vbr j-vvg n2 vvd av p-acp dt j pp-f d cst vmb vbi vvn) p-acp dt n1 ▪ cc p-acp dt n1 pp-f dt n1. ] av pp-f np1 (p-acp n1 p-acp ro-crq np1 vbz vvn n1 pp-f dt jc n1) p-acp c-acp np1 vbds dt j cc j n1 p-acp np1 cc n1: (10) part (DIV2) 383 Image 101
5581 So Moses was to that people a representative, typicall, or national ▪ Mediator. So Moses was to that people a representative, typical, or national ▪ Mediator. av np1 vbds p-acp d n1 dt n1, j, cc j ▪ n1. (10) part (DIV2) 383 Image 101
5605 ) and Christ the Mediator of the Promise or better covenant, ( For Grace came by Iesus Christ ) Moses the representative, ) and christ the Mediator of the Promise or better Covenant, (For Grace Come by Iesus christ) Moses the representative, ) cc np1 dt n1 pp-f dt n1 cc jc n1, (p-acp n1 vvd p-acp np1 np1) np1 dt n1, (10) part (DIV2) 385 Image 101
5606 and Christ the substantiall and reall Mediator. and christ the substantial and real Mediator. cc np1 dt j cc j n1. (10) part (DIV2) 385 Image 101
5582 Hee stood betweene the Lord and the people when they were afraide at the sight of the fire in the Mount, and this evidently declares that the Law was published in mercy and pacification, not in furie or reveng• (For the worke of a Mediator is to negotiate peace, He stood between the Lord and the people when they were afraid At the sighed of the fire in the Mount, and this evidently declares that the Law was published in mercy and pacification, not in fury or reveng• (For the work of a Mediator is to negotiate peace, pns31 vvd p-acp dt n1 cc dt n1 c-crq pns32 vbdr j p-acp dt n1 pp-f dt n1 p-acp dt n1, cc d av-j vvz cst dt n1 vbds vvn p-acp n1 cc n1, xx p-acp n1 cc n1 (c-acp dt n1 pp-f dt n1 vbz pc-acp vvi n1, (10) part (DIV2) 383 Image 101
5583 and treate for reconcilement betweene parti•s offended.) where as if the Lord had intended death in the publishing of the Law, hee would not have proclaimed it in the hand of a Mediator, but of an Executioner. and Treat for reconcilement between parti•s offended.) where as if the Lord had intended death in the publishing of the Law, he would not have proclaimed it in the hand of a Mediator, but of an Executioner. cc vvi p-acp n1 p-acp n2 vvn.) q-crq c-acp cs dt n1 vhd vvn n1 p-acp dt vvg pp-f dt n1, pns31 vmd xx vhi vvn pn31 p-acp dt n1 pp-f dt n1, cc-acp pp-f dt n1. (10) part (DIV2) 383 Image 101
5584 Verse 20. Now a Mediator is not a Mediator of one, but God is one. Verse 20. Now a Mediator is not a Mediator of one, but God is one. n1 crd av dt n1 vbz xx dt n1 pp-f crd, cc-acp np1 vbz pi. (10) part (DIV2) 384 Image 101
5585 ] Two expositions I conceive may be given of these words, both which tend to cleare that use of the Law which wee are upon. ] Two expositions I conceive may be given of these words, both which tend to clear that use of the Law which we Are upon. ] crd n2 pns11 vvb vmb vbi vvn pp-f d n2, d r-crq vvb pc-acp vvi d n1 pp-f dt n1 r-crq pns12 vbr p-acp. (10) part (DIV2) 384 Image 101
5586 First, where there is a Mediator there must be parties at variance that are two by their differences and disagreements, and not one. First, where there is a Mediator there must be parties At variance that Are two by their differences and disagreements, and not one. ord, c-crq pc-acp vbz dt n1 a-acp vmb vbi n2 p-acp n1 cst vbr crd p-acp po32 n2 cc n2, cc xx crd. (10) part (DIV2) 384 Image 101
5587 This then shewes first for what reason the Law was promulgated, namely to convince men of their offences which had separated between them and God, who were at the first one in peace and mutuall affections towards each other. This then shows First for what reason the Law was promulgated, namely to convince men of their offences which had separated between them and God, who were At the First one in peace and mutual affections towards each other. np1 av vvz ord p-acp r-crq n1 dt n1 vbds vvn, av pc-acp vvi n2 pp-f po32 n2 r-crq vhd vvn p-acp pno32 cc np1, r-crq vbdr p-acp dt ord crd p-acp n1 cc j n2 p-acp d n-jn. (10) part (DIV2) 384 Image 101
5588 Secondly, the words following shew why the Law was published in the Hand of a Mediator, because God is one: Secondly, the words following show why the Law was published in the Hand of a Mediator, Because God is one: ord, dt n2 vvg n1 c-crq dt n1 vbds vvn p-acp dt n1 pp-f dt n1, c-acp np1 vbz pi: (10) part (DIV2) 384 Image 101
5589 Though the law serve to convince men thus of their sinfull variance with God, yet they should not thereupon despaire, Though the law serve to convince men thus of their sinful variance with God, yet they should not thereupon despair, cs dt n1 vvb pc-acp vvi n2 av pp-f po32 j n1 p-acp np1, av pns32 vmd xx av vvi, (10) part (DIV2) 384 Image 101
5590 and sinke under the feare of his wrath: and sink under the Fear of his wrath: cc vvi p-acp dt n1 pp-f po31 n1: (10) part (DIV2) 384 Image 101
5591 for as he made a Covenant of Promise to Abraham and his seede, so he is the same God still; for as he made a Covenant of Promise to Abraham and his seed, so he is the same God still; c-acp c-acp pns31 vvd dt n1 pp-f n1 p-acp np1 cc po31 n1, av pns31 vbz dt d np1 av; (10) part (DIV2) 384 Image 101
5592 One in his Grace and Mercy towards sinners; One in his Grace and Mercy towards Sinners; crd p-acp po31 n1 cc n1 p-acp n2; (10) part (DIV2) 384 Image 101
5593 As a Mediator doth shew that men by sinne are at variance with God, so doth he shew likewise that God by Grace is at unitie with men. As a Mediator does show that men by sin Are At variance with God, so does he show likewise that God by Grace is At unity with men. c-acp dt n1 vdz vvi d n2 p-acp n1 vbr p-acp n1 p-acp np1, av vdz pns31 vvi av cst np1 p-acp n1 vbz p-acp n1 p-acp n2. (10) part (DIV2) 384 Image 101
5594 For when the party offended sends a mediator to him who had done the offence to parly and make tender of a reconcilement, two things doe herein manifestly appeare. For when the party offended sends a Mediator to him who had done the offence to parley and make tender of a reconcilement, two things do herein manifestly appear. p-acp c-crq dt n1 vvn vvz dt n1 p-acp pno31 r-crq vhd vdn dt n1 pc-acp vvi cc vvi j pp-f dt n1, crd n2 vdb av av-j vvi. (10) part (DIV2) 384 Image 101
5595 First, that before this there was a breach, or else there would have beene no neede of a Mediator. First, that before this there was a breach, or Else there would have been no need of a Mediator. ord, cst p-acp d a-acp vbds dt n1, cc av pc-acp vmd vhi vbn dx n1 pp-f dt n1. (10) part (DIV2) 384 Image 101
5596 Secondly, that notwithstanding that breach, yet the party offended (from whom the Mediator comes) is at unitie and peace againe; Secondly, that notwithstanding that breach, yet the party offended (from whom the Mediator comes) is At unity and peace again; ord, cst p-acp d n1, av dt n1 vvd (p-acp ro-crq dt n1 vvz) vbz p-acp n1 cc n1 av; (10) part (DIV2) 384 Image 101
5597 so that though a mediator is not of one, but of disagreeing parties; so that though a Mediator is not of one, but of disagreeing parties; av cst cs dt n1 vbz xx pp-f pi, cc-acp pp-f vvg n2; (10) part (DIV2) 384 Image 101
5598 yet God is one, that is, He, in sending this Mediator doth declare to mankinde, that Hee is at peace and unity with them againe, yet God is one, that is, He, in sending this Mediator does declare to mankind, that He is At peace and unity with them again, av np1 vbz pi, cst vbz, pns31, p-acp vvg d n1 vdz vvi p-acp n1, cst pns31 vbz p-acp n1 cc n1 p-acp pno32 av, (10) part (DIV2) 384 Image 101
5599 if they will accept of the reconcilement. A second exposition may be thus. A Mediator is not of One. if they will accept of the reconcilement. A second exposition may be thus. A Mediator is not of One. cs pns32 vmb vvi pp-f dt n1. dt ord n1 vmb vbi av. dt n1 vbz xx pp-f pi. (10) part (DIV2) 384 Image 101
5600 By One here may haply bee understood not one Party ▪ but one matter, businesse, or Covenant. By One Here may haply be understood not one Party ▪ but one matter, business, or Covenant. p-acp crd av vmb av vbi vvn xx crd n1 ▪ p-acp crd n1, n1, cc n1. (10) part (DIV2) 385 Image 101
5601 And then the meaning runnes thus. And then the meaning runs thus. cc av dt n1 vvz av. (10) part (DIV2) 385 Image 101
5607 But now though there be two Covenants, and two Mediators, and they so much in appearance contrary unto one another, But now though there be two Covenants, and two Mediators, and they so much in appearance contrary unto one Another, p-acp av c-acp pc-acp vbb crd n2, cc crd n2, cc pns32 av av-d p-acp n1 j-jn p-acp pi j-jn, (10) part (DIV2) 385 Image 101
5608 as that God may in them seeme inconstant, and to have by one cancell'd and repented for the other: as that God may in them seem inconstant, and to have by one canceled and repented for the other: c-acp cst np1 vmb p-acp pno32 vvi j, cc pc-acp vhi p-acp crd vvn cc vvn p-acp dt n-jn: (10) part (DIV2) 385 Image 101
5609 yet all this while God is One, that is, He is the same in both Covenants, carries the same purpose and intention both in the Lawe and in the Gospell, yet all this while God is One, that is, He is the same in both Covenants, carries the same purpose and intention both in the Law and in the Gospel, av d d cs np1 vbz pi, cst vbz, pns31 vbz dt d p-acp d n2, vvz dt d n1 cc n1 av-d p-acp dt n1 cc p-acp dt n1, (10) part (DIV2) 385 Image 101
5610 namely a benevolence and desire of reconcilement with men. Vers. 21. Is the Law then against the Promises of God? God forbid: namely a benevolence and desire of reconcilement with men. Vers. 21. Is the Law then against the Promises of God? God forbid: av dt n1 cc n1 pp-f n1 p-acp n2. np1 crd vbz dt n1 av p-acp dt vvz pp-f np1? np1 vvb: (10) part (DIV2) 385 Image 101
5611 for if there had beene a Law given which could have given Life, verily Righteousnesse should have beene by the Law. for if there had been a Law given which could have given Life, verily Righteousness should have been by the Law. c-acp cs pc-acp vhd vbn dt n1 vvn r-crq vmd vhi vvn n1, av-j n1 vmd vhi vbn p-acp dt n1. (10) part (DIV2) 386 Image 101
5612 ] Here wee have an Objection of the Iewes. ] Here we have an Objection of the Iewes. ] av pns12 vhb dt n1 pp-f dt np2. (10) part (DIV2) 386 Image 101
5613 If God be One, then Hee doth not speake one thing and meane another, pronounce the Law in some words, If God be One, then He does not speak one thing and mean Another, pronounce the Law in Some words, cs np1 vbb crd, av pns31 vdz xx vvi crd n1 cc j j-jn, vvb dt n1 p-acp d n2, (10) part (DIV2) 386 Image 101
5614 and require them to be otherwise understoode: and require them to be otherwise understood: cc vvi pno32 pc-acp vbi av vvn: (10) part (DIV2) 386 Image 101
5615 And then it will follow that the Law is against the Promises, for in the common construct on and sense of the words it is manifestly contrary. And then it will follow that the Law is against the Promises, for in the Common construct on and sense of the words it is manifestly contrary. cc av pn31 vmb vvi d dt n1 vbz p-acp dt vvz, p-acp p-acp dt j vvi a-acp cc n1 pp-f dt n2 pn31 vbz av-j j-jn. (10) part (DIV2) 386 Image 101
5616 This Objection the Apostle doth retort upon them. This Objection the Apostle does retort upon them. d n1 dt n1 vdz vvi p-acp pno32. (10) part (DIV2) 386 Image 101
5617 In as much as the Law would be against the Promise if it should stand for a rule of Iustification by it selfe, and not for a ma•uduction unto Christ; In as much as the Law would be against the Promise if it should stand for a Rule of Justification by it self, and not for a ma•uduction unto christ; p-acp p-acp d c-acp dt n1 vmd vbi p-acp dt n1 cs pn31 vmd vvi p-acp dt n1 pp-f n1 p-acp pn31 n1, cc xx p-acp dt n1 p-acp np1; (10) part (DIV2) 386 Image 101
5618 therefore God being one and the same, constant in his Promise for Righteousnesse which he made to Abraham, therefore they were in a manifest errour who sought for righteousnesse from the Law, Therefore God being one and the same, constant in his Promise for Righteousness which he made to Abraham, Therefore they were in a manifest error who sought for righteousness from the Law, av np1 vbg crd cc dt d, j p-acp po31 n1 p-acp n1 r-crq pns31 vvd p-acp np1, av pns32 vbdr p-acp dt j n1 r-crq vvd p-acp n1 p-acp dt n1, (10) part (DIV2) 386 Image 101
5619 because that would evidently inferre one of these two things, either inconstancie in Gods Will, or inconsistencie in his acts. Because that would evidently infer one of these two things, either inconstancy in God's Will, or inconsistency in his acts. c-acp cst vmd av-j vvi pi pp-f d crd n2, d n1 p-acp n2 vmb, cc n1 p-acp po31 n2. (10) part (DIV2) 386 Image 101
5620 The substance and strength of the Apostles answer I take to be this. The substance and strength of the Apostles answer I take to be this. dt n1 cc n1 pp-f dt n2 vvb pns11 vvb pc-acp vbi d. (10) part (DIV2) 386 Image 101
5621 Contrariety is properly in the Nature of things considered by themselves. Now though there bee in the Law an accidentall contrariety to the Gospell by reason of the sinne of man which hath brought weaknesse upon it, Contrariety is properly in the Nature of things considered by themselves. Now though there be in the Law an accidental contrariety to the Gospel by reason of the sin of man which hath brought weakness upon it, n1 vbz av-j p-acp dt n1 pp-f n2 vvn p-acp px32. av cs pc-acp vbi p-acp dt n1 dt j n1 p-acp dt n1 p-acp n1 pp-f dt n1 pp-f n1 r-crq vhz vvn n1 p-acp pn31, (10) part (DIV2) 386 Image 101
5622 so that the Law now curseth, and the Gospell blesseth; the Law now condemneth, and the Gospell justifieth; so that the Law now Curseth, and the Gospel Blesses; the Law now Condemneth, and the Gospel Justifieth; av cst dt n1 av vvz, cc dt n1 vvz; dt n1 av vvz, cc dt n1 vvz; (10) part (DIV2) 386 Image 101
5623 yet of it selfe it is not contrary. For if any Law would have given life and righteousnesse, this would have done it. yet of it self it is not contrary. For if any Law would have given life and righteousness, this would have done it. av pp-f pn31 n1 pn31 vbz xx j-jn. c-acp cs d n1 vmd vhi vvn n1 cc n1, d vmd vhi vdn pn31. (10) part (DIV2) 386 Image 101
5624 That which is Ex se, considered in it selfe, Apt to carry to the same end whereunto another thing carries, is not of it selfe contrary thereunto: That which is Ex se, considered in it self, Apt to carry to the same end whereunto Another thing carries, is not of it self contrary thereunto: d r-crq vbz fw-la fw-la, vvn p-acp pn31 n1, j pc-acp vvi p-acp dt d n1 c-crq j-jn n1 vvz, vbz xx pp-f pn31 n1 j-jn av: (10) part (DIV2) 386 Image 101
5625 but the Law is of it selfe apt to carry unto Life and Righteousnesse, as now the Gospel doth therefore of it selfe it is not contrary to the Gospell; but the Law is of it self apt to carry unto Life and Righteousness, as now the Gospel does Therefore of it self it is not contrary to the Gospel; cc-acp dt n1 vbz pp-f pn31 n1 j pc-acp vvi p-acp n1 cc n1, c-acp av dt n1 vdz av pp-f pn31 n1 pn31 vbz xx j-jn p-acp dt n1; (10) part (DIV2) 386 Image 101
5626 but that difference which is, is from the sin of m• … n which hath weakned the Law. but that difference which is, is from the since of m• … n which hath weakened the Law. cc-acp cst n1 r-crq vbz, vbz p-acp dt n1 pp-f n1 … wd r-crq vhz vvn dt n1. (10) part (DIV2) 386 Image 101
5627 But now the Law in the hand of a Medi• … tor, is not onely not against, but it is for the Promises Suppose we two wayes unto one Citie, whereof the one is Accidentally, either by bogges, But now the Law in the hand of a Medi• … tor, is not only not against, but it is for the Promises Suppose we two ways unto one city, whereof the one is Accidentally, either by bogs, p-acp av dt n1 p-acp dt n1 pp-f dt np1 … c-acp, vbz xx av-j xx p-acp, p-acp pn31 vbz p-acp dt vvz vvb pns12 crd n2 p-acp crd n1, c-crq dt pi vbz av-j, av-d p-acp n2, (10) part (DIV2) 386 Image 101
5628 or inclosures, or some other reasons become utterly unpassable, the other smooth and easie, these are not contrary wayes considered in themselves (for of themselves they point both unto one place) but onely contrary in respect of travellers, or enclosures, or Some other Reasons become utterly unpassable, the other smooth and easy, these Are not contrary ways considered in themselves (for of themselves they point both unto one place) but only contrary in respect of travellers, cc n2, cc d j-jn n2 vvb av-j j, dt j-jn j cc j, d vbr xx j-jn n2 vvn p-acp px32 (c-acp pp-f px32 pns32 n1 av-d p-acp crd n1) p-acp j n-jn p-acp n1 pp-f n2, (10) part (DIV2) 386 Image 101
5629 because the one will de facto bring to the Citie which the other by accident is unable to doe. Because the one will de facto bring to the city which the other by accident is unable to do. c-acp dt crd n1 fw-fr fw-la vvb p-acp dt n1 r-crq dt j-jn p-acp n1 vbz j pc-acp vdi. (10) part (DIV2) 386 Image 101
5630 So heere, the Law is one way t• … Heaven, the Gospell another; So Here, the Law is one Way t• … Heaven, the Gospel Another; av av, dt n1 vbz crd n1 n1 … n1, dt n1 j-jn; (10) part (DIV2) 386 Image 101
5631 but sinne hath made the Law weake and unpassable, which otherwise of it selfe would have sufficed unto righteousnesse. but sin hath made the Law weak and unpassable, which otherwise of it self would have sufficed unto righteousness. p-acp n1 vhz vvn dt n1 j cc j, r-crq av pp-f pn31 n1 vmd vhi vvn p-acp n1. (10) part (DIV2) 386 Image 101
5632 And yet even thus the Law is not against the Promise: And yet even thus the Law is not against the Promise: cc av av av dt n1 vbz xx p-acp dt n1: (10) part (DIV2) 386 Image 101
5633 for the impossibilitie which we finde in the Law, enforceth us to bethinke our selves of a better and surer way to bring us unto righteousnesse and salvation. for the impossibility which we find in the Law, enforceth us to bethink our selves of a better and Surer Way to bring us unto righteousness and salvation. c-acp dt n1 r-crq pns12 vvb p-acp dt n1, vvz pno12 pc-acp vvi po12 n2 pp-f dt jc cc jc n1 pc-acp vvi pno12 p-acp n1 cc n1. (10) part (DIV2) 386 Image 101
5634 And this the Apostle shewes in the next words. And this the Apostle shows in the next words. cc d dt n1 vvz p-acp dt ord n2. (10) part (DIV2) 386 Image 101
5635 Vers. 22. But the Scripture hath concluded all under sinne, that the Promise by Faith of Iesus Christ might bee given to them that beleeve. Vers. 22. But the Scripture hath concluded all under sin, that the Promise by Faith of Iesus christ might be given to them that believe. np1 crd p-acp dt n1 vhz vvn d p-acp n1, cst dt n1 p-acp n1 pp-f np1 np1 vmd vbi vvn p-acp pno32 cst vvb. (10) part (DIV2) 387 Image 101
5636 ] Though Sinne have made the Law contrary to the Promise, in that it curseth and condemneth, ] Though Sin have made the Law contrary to the Promise, in that it Curseth and Condemneth, ] cs n1 vhb vvn dt n1 j-jn p-acp dt n1, p-acp cst pn31 vvz cc vvz, (10) part (DIV2) 387 Image 101
5637 and concludeth men under sin and wrath: and Concludeth men under since and wrath: cc vvz n2 p-acp n1 cc n1: (10) part (DIV2) 387 Image 101
5638 yet such is the mercy of God that he hath subordinated all this, and made it subservient unto the Gospell, that the Promise thereby may be applyed, and advanced. yet such is the mercy of God that he hath subordinated all this, and made it subservient unto the Gospel, that the Promise thereby may be applied, and advanced. av d vbz dt n1 pp-f np1 cst pns31 vhz vvn d d, cc vvd pn31 fw-fr p-acp dt n1, cst dt n1 av vmb vbi vvd, cc vvn. (10) part (DIV2) 387 Image 101
5639 For it is all ordered to no other purpose but that men might beleeve, and inherite the Promises. For it is all ordered to no other purpose but that men might believe, and inherit the Promises. p-acp pn31 vbz av-d vvn p-acp dx j-jn n1 p-acp d n2 vmd vvi, cc vvi dt vvz. (10) part (DIV2) 387 Image 101
5640 But what? Doth the Law make men beleeve, or beget Faith? Formally it doth not, But what? Does the Law make men believe, or beget Faith? Formally it does not, p-acp q-crq? vdz dt n1 vvb n2 vvi, cc vvi n1? av-j pn31 vdz xx, (10) part (DIV2) 387 Image 101
5641 but by way of preparation and manuduction it doth: but by Way of preparation and manuduction it does: cc-acp p-acp n1 pp-f n1 cc n1 pn31 vdz: (10) part (DIV2) 387 Image 101
5642 As when a man findes one way shut up, he is thereby induc'd to enquire after another. As when a man finds one Way shut up, he is thereby induced to inquire After Another. c-acp c-crq dt n1 vvz crd n1 vvn a-acp, pns31 vbz av vvn pc-acp vvi p-acp j-jn. (10) part (DIV2) 387 Image 101
5643 To summe up all that hath beene spoken touching the use of the Law in a plaine similitude. To sum up all that hath been spoken touching the use of the Law in a plain similitude. p-acp n1 p-acp d cst vhz vbn vvn vvg dt n1 pp-f dt n1 p-acp dt j n1. (10) part (DIV2) 387 Image 101
5644 Suppose wee a Prince should proclaime a pardon to all Traitors if they would come in and pleade it: Suppose we a Prince should proclaim a pardon to all Traitors if they would come in and plead it: vvb pns12 dt n1 vmd vvi dt n1 p-acp d n2 cs pns32 vmd vvi p-acp cc vvi pn31: (10) part (DIV2) 387 Image 101
5645 and after this should send forth his officers to attach, imprison, examine, convince, arraigne, threaten, and condemne them. and After this should send forth his Officers to attach, imprison, examine, convince, arraign, threaten, and condemn them. cc p-acp d vmd vvi av po31 n2 pc-acp vvi, vvb, vvb, vvi, vvi, vvb, cc vvi pno32. (10) part (DIV2) 387 Image 101
5646 Is hee now contrary to himselfe? hath he • … epented of his mercy? No, Is he now contrary to himself? hath he • … epented of his mercy? No, vbz pns31 av j-jn p-acp px31? vhz pns31 • … vvd pp-f po31 n1? uh-dx, (10) part (DIV2) 387 Image 101
5647 but hee is unwilling to lose his mercie, hee is desirous to have the honour of his mercy acknowledged unto him; but he is unwilling to loose his mercy, he is desirous to have the honour of his mercy acknowledged unto him; cc-acp pns31 vbz j pc-acp vvi po31 n1, pns31 vbz j pc-acp vhi dt n1 pp-f po31 n1 vvn p-acp pno31; (10) part (DIV2) 387 Image 101
5685 nor the presence of an enemie instill or create de novo any malice in a man, nor the presence of an enemy instill or create de novo any malice in a man, ccx dt n1 pp-f dt n1 vvi cc vvi fw-fr fw-la d n1 p-acp dt n1, (10) part (DIV2) 390 Image 101
5648 and therefore hee bringeth them unto these extremities, that when their mouth is stopp'd, and their guilt made evident, they may, with the more humilitie and abhorrencie of their former lewdnesse, acknowledge the Iustnesse of the Law, which would condemne them, and Therefore he brings them unto these extremities, that when their Mouth is stopped, and their guilt made evident, they may, with the more humility and abhorrency of their former Lewdness, acknowledge the Justness of the Law, which would condemn them, cc av pns31 vvz pno32 p-acp d n2, cst c-crq po32 n1 vbz vvn, cc po32 n1 vvd j, pns32 vmb, p-acp dt av-dc n1 cc n1 pp-f po32 j n1, vvb dt n1 pp-f dt n1, r-crq vmd vvi pno32, (10) part (DIV2) 387 Image 101
5649 and the great mercy of the Prince, who hath given them liberty to plead his pardon. and the great mercy of the Prince, who hath given them liberty to plead his pardon. cc dt j n1 pp-f dt n1, r-crq vhz vvn pno32 n1 pc-acp vvi po31 n1. (10) part (DIV2) 387 Image 101
5650 The same is the case betweene God and us. The same is the case between God and us. dt d vbz dt n1 p-acp np1 cc pno12. (10) part (DIV2) 387 Image 101
5651 First, to Abraham he made promise of mercy and blessednesse to all that would pleade interest in it for the remission of their sinnes. First, to Abraham he made promise of mercy and blessedness to all that would plead Interest in it for the remission of their Sins. ord, pc-acp np1 pns31 vvd n1 pp-f n1 cc n1 p-acp d cst vmd vvi n1 p-acp pn31 p-acp dt n1 pp-f po32 n2. (10) part (DIV2) 387 Image 101
5652 But men were secure, and heedlesse of their estate, and though sinne was in them, But men were secure, and heedless of their estate, and though sin was in them, p-acp n2 vbdr j, cc j pp-f po32 n1, cc cs n1 vbds p-acp pno32, (10) part (DIV2) 387 Image 101
5653 and death raigned over them, yet being without a Law to evidence this sinne and death unto their consciences, and death reigned over them, yet being without a Law to evidence this sin and death unto their Consciences, cc n1 vvd p-acp pno32, av vbg p-acp dt n1 p-acp n1 d n1 cc n1 p-acp po32 n2, (10) part (DIV2) 387 Image 101
5654 therefore they imputed it not to themselves, they would not owne them, nor charge themselves with them, Therefore they imputed it not to themselves, they would not own them, nor charge themselves with them, av pns32 vvd pn31 xx pc-acp px32, pns32 vmd xx vvi pno32, ccx vvb px32 p-acp pno32, (10) part (DIV2) 387 Image 101
5655 and by consequence found no necessity of pleading that promise. and by consequence found no necessity of pleading that promise. cc p-acp n1 vvd dx n1 pp-f vvg d n1. (10) part (DIV2) 387 Image 101
5656 Hereupon the Lord published by Moses a severe and terrible Law, so terrible that Moses himselfe did exceedingly feare and quake; A Law which fill'd the Ayre with Thunder, and the Mount with fire; Hereupon the Lord published by Moses a severe and terrible Law, so terrible that Moses himself did exceedingly Fear and quake; A Law which filled the Air with Thunder, and the Mount with fire; av dt n1 vvn p-acp np1 dt j cc j n1, av j cst np1 px31 vdd av-vvg n1 cc vvi; dt n1 r-crq vvd dt n1 p-acp n1, cc dt n1 p-acp n1; (10) part (DIV2) 387 Image 101
5657 A Law full of blacknesse, darknesse, and Tempest; A Law full of blackness, darkness, and Tempest; dt n1 j pp-f n1, n1, cc n1; (10) part (DIV2) 387 Image 101
5658 A Law which they who heard it could not endure, but intreated that it might not be sp• … ken to them any more: A Law which they who herd it could not endure, but entreated that it might not be sp• … ken to them any more: dt n1 r-crq pns32 r-crq vvd pn31 vmd xx vvi, cc-acp vvd cst pn31 vmd xx vbi n1 … vvb p-acp pno32 d av-dc: (10) part (DIV2) 387 Image 101
5659 yet in all this God doth but pursue his first purpose of mercie, and take a course to make his Gospell accounted worthy of all acceptation; yet in all this God does but pursue his First purpose of mercy, and take a course to make his Gospel accounted worthy of all acceptation; av p-acp d d np1 vdz p-acp vvi po31 ord n1 pp-f n1, cc vvb dt n1 pc-acp vvi po31 n1 vvd j pp-f d n1; (10) part (DIV2) 387 Image 101
5660 that when by this Law men shall bee roused from their security, shut up under the guilt of infinite transgressions, affrighted with the fire and tempest, the blacknesse and darknesse, the darts and curses of this Law against sinne, they may then runne from Sina unto Sion, even to Iesus the Mediator of the new Covenant, and by Faith plead that pardon and remission which in him was promised. that when by this Law men shall be roused from their security, shut up under the guilt of infinite transgressions, affrighted with the fire and tempest, the blackness and darkness, the darts and curses of this Law against sin, they may then run from Sina unto Sion, even to Iesus the Mediator of the new Covenant, and by Faith plead that pardon and remission which in him was promised. cst c-crq p-acp d n1 n2 vmb vbi vvn p-acp po32 n1, vvn a-acp p-acp dt n1 pp-f j n2, vvn p-acp dt n1 cc n1, dt n1 cc n1, dt n2 cc n2 pp-f d n1 p-acp n1, pns32 vmb av vvi p-acp np1 p-acp np1, av p-acp np1 dt n1 pp-f dt j n1, cc p-acp n1 vvi d n1 cc n1 r-crq p-acp pno31 vbds vvn. (10) part (DIV2) 387 Image 101
5661 Thus we see the point in the generall • … leered, That God in the publication of the Law by Moses on mount Sina, had none but mercifull and Evangelicall intentions. Thus we see the point in the general • … leered, That God in the publication of the Law by Moses on mount Sina, had none but merciful and Evangelical intentions. av pns12 vvb dt n1 p-acp dt n1 • … vvn, cst np1 p-acp dt n1 pp-f dt n1 p-acp np1 p-acp n1 np1, vhd pix cc-acp j cc np1 n2. (10) part (DIV2) 387 Image 101
5662 I shall further draw downe the doctrine of the use of the Law into a few conclusions. I shall further draw down the Doctrine of the use of the Law into a few conclusions. pns11 vmb av-jc vvi a-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp dt d n2. (10) part (DIV2) 387 Image 101
5663 First, The Law is not given ex primaria intentione, to condemne men. First, The Law is not given ex primaria intention, to condemn men. ord, dt n1 vbz xx vvn fw-la fw-la n1, pc-acp vvi n2. (10) part (DIV2) 388 Image 101
5664 There was condemnation enough in the World betweene Adam and Moses, before the Law was new published. There was condemnation enough in the World between Adam and Moses, before the Law was new published. a-acp vbds n1 av-d p-acp dt n1 p-acp np1 cc np1, p-acp dt n1 vbds av-j vvn. (10) part (DIV2) 388 Image 101
5665 It is true the Law shall prove a condemning and judging ▪ Law unto impenitent and unbeleeving sinners: It is true the Law shall prove a condemning and judging ▪ Law unto impenitent and unbelieving Sinners: pn31 vbz j dt n1 vmb vvi dt vvg cc vvg ▪ n1 p-acp j cc vvg n2: (10) part (DIV2) 388 Image 101
5686 but onely occasionally reduce unto Act, and call forth that rage which though lesse discerned, was yet habitually there before. but only occasionally reduce unto Act, and call forth that rage which though less discerned, was yet habitually there before. cc-acp av-j av-j vvi p-acp n1, cc vvb av d n1 r-crq cs av-dc vvn, vbds av av-j a-acp p-acp. (10) part (DIV2) 390 Image 101
5666 But to condemne or judge men by it was no more Gods intention in the publishing of it by the ministery of Moses, (I speake of condemnation not pronounced, but executed ) then it was his purpose to condemne men by the Gospell, which yet de facto, will be a savor of death unto death to all that despise it. But to condemn or judge men by it was no more God's intention in the publishing of it by the Ministry of Moses, (I speak of condemnation not pronounced, but executed) then it was his purpose to condemn men by the Gospel, which yet de facto, will be a savour of death unto death to all that despise it. cc-acp pc-acp vvi cc vvi n2 p-acp pn31 vbds dx dc ng1 n1 p-acp dt vvg pp-f pn31 p-acp dt n1 pp-f np1, (pns11 vvb pp-f n1 xx vvn, p-acp vvn) cs pn31 vbds po31 n1 pc-acp vvi n2 p-acp dt n1, r-crq av fw-fr fw-la, vmb vbi dt n1 pp-f n1 p-acp n1 p-acp d cst vvb pn31. (10) part (DIV2) 388 Image 101
5667 It is said that Christ should be as well for the fa• … as for the ri• … ing of many in Israel, and that hee should be a stone of stumbling, and a rocke of off• … nce; It is said that christ should be as well for the fa• … as for the ri• … ing of many in Israel, and that he should be a stone of stumbling, and a rock of off• … nce; pn31 vbz vvn cst np1 vmd vbi c-acp av c-acp dt n1 … c-acp p-acp dt n1 … zz pp-f d p-acp np1, cc cst pns31 vmd vbi dt n1 pp-f vvg, cc dt n1 pp-f n1 … np1-n; (10) part (DIV2) 388 Image 101
5668 yet hee faith of himselfe, I came not to condemne the World, but that the World by me might bee save• …. yet he faith of himself, I Come not to condemn the World, but that the World by me might be save• …. av pns31 n1 pp-f px31, pns11 vvd xx pc-acp vvi dt n1, cc-acp cst dt n1 p-acp pno11 vmd vbi n1 …. (10) part (DIV2) 388 Image 101
5669 The meaning is, the condemnation of the World was no motive no• … impulsiue cause of my comming, The meaning is, the condemnation of the World was no motive no• … impulsive cause of my coming, dt n1 vbz, dt n1 pp-f dt n1 vbds dx n1 n1 … j n1 pp-f po11 n-vvg, (10) part (DIV2) 388 Image 101
5670 though it were an accident• … ll event, con• … quent, and emergencie thereupon. though it were an accident• … ll event, con• … quent, and emergency thereupon. cs pn31 vbdr dt n1 … vmb n1, n1 … n-jn, cc n1 av. (10) part (DIV2) 388 Image 101
5671 Even so the condemnation which by the Law will be aggravated upon 〈 ◊ 〉 sinners, the powring forth of more wrath and vengeance then raigned in the World betweene Adam and Moses, was no motive in Gods intention to publish the Law by his ministery, Even so the condemnation which by the Law will be aggravated upon 〈 ◊ 〉 Sinners, the Pouring forth of more wrath and vengeance then reigned in the World between Adam and Moses, was no motive in God's intention to publish the Law by his Ministry, np1 av dt n1 r-crq p-acp dt n1 vmb vbi vvn p-acp 〈 sy 〉 n2, dt vvg av pp-f dc n1 cc n1 av vvd p-acp dt n1 p-acp np1 cc np1, vbds dx n1 p-acp npg1 n1 pc-acp vvi dt n1 p-acp po31 n1, (10) part (DIV2) 388 Image 101
5672 but onely the furtherance and advancement of the Covenant of Grace. but only the furtherance and advancement of the Covenant of Grace. cc-acp av-j dt n1 cc n1 pp-f dt n1 pp-f n1. (10) part (DIV2) 388 Image 101
5673 Secondly, The Law was not published by Moses on mount Sina (as it was given to Adam in Paradise) to iusti ▪ fie or to save men. Secondly, The Law was not published by Moses on mount Sina (as it was given to Adam in Paradise) to Justi ▪ fie or to save men. ord, dt n1 vbds xx vvn p-acp np1 p-acp n1 np1 (c-acp pn31 vbds vvn p-acp np1 p-acp n1) p-acp fw-la ▪ uh cc pc-acp vvi n2. (10) part (DIV2) 389 Image 101
5674 God never appoints any thing to an end to which it is utterly unsurable and improper: God never appoints any thing to an end to which it is utterly unsurable and improper: np1 av-x vvz d n1 p-acp dt n1 p-acp r-crq pn31 vbz av-j j cc j: (10) part (DIV2) 389 Image 101
5675 Now the Law by sinne is become weake and unprofitable to the purpose of righteousnesse or salvation; Now the Law by sin is become weak and unprofitable to the purpose of righteousness or salvation; av dt n1 p-acp n1 vbz vvn j cc j p-acp dt n1 pp-f n1 cc n1; (10) part (DIV2) 389 Image 101
5676 nay it was in that regard Against us, as Saint Paul saith; nay it was in that regard Against us, as Saint Paul Says; uh pn31 vbds p-acp d n1 p-acp pno12, p-acp n1 np1 vvz; (10) part (DIV2) 389 Image 101
5677 and therefore we are delivered from it as a Rule of justification, though not as a rule of service and obedience. and Therefore we Are Delivered from it as a Rule of justification, though not as a Rule of service and Obedience. cc av pns12 vbr vvn p-acp pn31 p-acp dt n1 pp-f n1, cs xx p-acp dt n1 pp-f n1 cc n1. (10) part (DIV2) 389 Image 101
5678 Thirdly, The uses of the Law are severall according to divers considerations of it. Thirdly, The uses of the Law Are several according to diverse considerations of it. ord, dt n2 pp-f dt n1 vbr j vvg p-acp j n2 pp-f pn31. (10) part (DIV2) 390 Image 101
5679 For we may consider it either Per se, in it selfe, according to the primarie intention thereof in its being and new publication; For we may Consider it either Per se, in it self, according to the primary intention thereof in its being and new publication; c-acp pns12 vmb vvi pn31 d fw-la fw-la, p-acp pn31 n1, vvg p-acp dt j n1 av p-acp po31 vbg cc j n1; (10) part (DIV2) 390 Image 101
5680 or Per accidens, according to those secondary and inferior effects thereof. or Per Accidents, according to those secondary and inferior effects thereof. cc fw-la fw-la, vvg p-acp d j cc j-jn n2 av. (10) part (DIV2) 390 Image 101
5681 By accident or secondarily, The Law doth, first, irritate, enrage, exasperate lust, by reason of the venomous and malitious quality which is in sinne. By accident or secondarily, The Law does, First, irritate, enrage, exasperate lust, by reason of the venomous and malicious quality which is in sin. p-acp n1 cc av-j, dt n1 vdz, ord, fw-la, vvb, vvb n1, p-acp n1 pp-f dt j cc j n1 r-crq vbz p-acp n1. (10) part (DIV2) 390 Image 101
5682 And this the Law doth not by ingenerating or implanting lust in the heart, but by exciting, calling out, And this the Law does not by ingenerating or implanting lust in the heart, but by exciting, calling out, cc d dt n1 vdz xx p-acp vvg cc n-vvg n1 p-acp dt n1, cc-acp p-acp j, vvg av, (10) part (DIV2) 390 Image 101
5683 and occasioning that which was there before; and occasioning that which was there before; cc vvg d r-crq vbds a-acp a-acp; (10) part (DIV2) 390 Image 101
5684 as a chaine doth not beget any furie in a wolfe, nor a bridge infuse any strength into the water, as a chain does not beget any fury in a wolf, nor a bridge infuse any strength into the water, c-acp dt n1 vdz xx vvi d n1 p-acp dt n1, ccx dt n1 vvb d n1 p-acp dt n1, (10) part (DIV2) 390 Image 101
5687 Secondly, the Law by accident doth punish and curse sinne. Secondly, the Law by accident does Punish and curse sin. ord, dt n1 p-acp n1 vdz vvi cc vvi n1. (10) part (DIV2) 391 Image 101
5689 but something added thereunto, to backe, strengthen, and enforce the obedience which is principally intended. but something added thereunto, to back, strengthen, and enforce the Obedience which is principally intended. cc-acp pi vvn av, p-acp n1, vvb, cc vvi dt n1 r-crq vbz av-j vvn. (10) part (DIV2) 391 Image 101
5690 Neither could the Law have cursed man at all, if his disobedience had not thereunto made way; Neither could the Law have cursed man At all, if his disobedience had not thereunto made Way; av-d vmd dt n1 vhb vvn n1 p-acp d, cs po31 n1 vhd xx av vvn n1; (10) part (DIV2) 391 Image 101
5691 which shewes that the curse was not the primary intention of the Law, but onely a secondary and subsequent act upon the failing of the principall. which shows that the curse was not the primary intention of the Law, but only a secondary and subsequent act upon the failing of the principal. r-crq vvz d dt n1 vbds xx dt j n1 pp-f dt n1, cc-acp av-j dt j cc j n1 p-acp dt vvg pp-f dt n-jn. (10) part (DIV2) 391 Image 101
5692 For I doubt not but the Lord accounteth himselfe more gloryfied by the Active and voluntary services, For I doubt not but the Lord accounteth himself more glorified by the Active and voluntary services, p-acp pns11 vvb xx p-acp dt n1 vvz px31 dc vvn p-acp dt j cc j-jn n2, (10) part (DIV2) 391 Image 101
5693 then by the Passive and enforced sufferings of the Creature. Herein saith our Saviour, is my Father glorified that you bring forth much fruite. then by the Passive and Enforced sufferings of the Creature. Herein Says our Saviour, is my Father glorified that you bring forth much fruit. av p-acp dt j cc j-vvn n2 pp-f dt n1. av vvz po12 n1, vbz po11 n1 vvn cst pn22 vvb av d n1. (10) part (DIV2) 391 Image 101
5694 Secondly, consider the Law by it selfe and in its primary intention, and so there are two principall uses for which it serves. Secondly, Consider the Law by it self and in its primary intention, and so there Are two principal uses for which it serves. ord, vvb dt n1 p-acp pn31 n1 cc p-acp po31 j n1, cc av a-acp vbr crd j-jn n2 p-acp r-crq pn31 vvz. (10) part (DIV2) 392 Image 101
5695 First, It hath rationem speculi, It is as a glasse to manifest and discover sinne and death, and thereupon to compell men to fly for sanctuary unto Christ, First, It hath rationem speculi, It is as a glass to manifest and discover sin and death, and thereupon to compel men to fly for sanctuary unto christ, ord, pn31 vhz fw-la fw-la, pn31 vbz p-acp dt n1 pc-acp vvi cc vvi n1 cc n1, cc av pc-acp vvi n2 pc-acp vvi p-acp n1 p-acp np1, (10) part (DIV2) 392 Image 101
5696 and when they see their miserie, to sue out their pardon. and when they see their misery, to sue out their pardon. cc c-crq pns32 vvb po32 n1, pc-acp vvi av po32 n1. (10) part (DIV2) 392 Image 101
5697 And this the Law doth, first, by convincing the Conscience of its owne widenes, (as the Prophet David speakes, I have seene an end of all perfection, And this the Law does, First, by convincing the Conscience of its own wideness, (as the Prophet David speaks, I have seen an end of all perfection, cc d dt n1 vdz, ord, p-acp j-vvg dt n1 pp-f po31 d n1, (c-acp dt n1 np1 vvz, pns11 vhb vvn dt n1 pp-f d n1, (10) part (DIV2) 392 Image 101
5698 but thy Law is exceeding broad. but thy Law is exceeding broad. cc-acp po21 n1 vbz av-vvg j. (10) part (DIV2) 392 Image 101
5699 ) By revealing the compasse of sinne in proportion to the widenesse, and the filthynesse of sin in proportion to the purity of that Holy Law; ) By revealing the compass of sin in proportion to the wideness, and the filthiness of since in proportion to the purity of that Holy Law; ) p-acp vvg dt n1 pp-f n1 p-acp n1 p-acp dt n1, cc dt n1 pp-f n1 p-acp n1 p-acp dt n1 pp-f cst j n1; (10) part (DIV2) 392 Image 101
5700 by discovering the depth and foulenesse, the deceitfulnesse and desperate mischiefe of the heart by nature; by discovering the depth and foulness, the deceitfulness and desperate mischief of the heart by nature; p-acp vvg dt n1 cc n1, dt n1 cc j n1 pp-f dt n1 p-acp n1; (10) part (DIV2) 392 Image 101
5701 and giving some evidences to the soule of that horrid, endlesse, and insupportable vengeance which is due to sinne. We know saith the Apostle. and giving Some evidences to the soul of that horrid, endless, and insupportable vengeance which is due to sin. We know Says the Apostle. cc vvg d n2 p-acp dt n1 pp-f cst j, j, cc j n1 r-crq vbz j-jn p-acp n1. pns12 vvb vvz dt n1. (10) part (DIV2) 392 Image 101
5702 that whatsoever things the Law saith, it saith to those that are under the Law; That every mouth may be stopped, and all the World may become guilty before God. that whatsoever things the Law Says, it Says to those that Are under the Law; That every Mouth may be stopped, and all the World may become guilty before God. cst r-crq n2 dt n1 vvz, pn31 vvz p-acp d cst vbr p-acp dt n1; cst d n1 vmb vbi vvn, cc d dt n1 vmb vvi j p-acp np1. (10) part (DIV2) 392 Image 101
5703 Secondly, By judging, sentencing, applying wrath to the Soule in particular, For when it hath stopped a mans mouth, evidenced his guiltinesse, concluded him under sinne, it then pronounceth him to bee a cursed and condemned Creature, exposed, without any strength or possibility to evade or overcome, Secondly, By judging, sentencing, applying wrath to the Soul in particular, For when it hath stopped a men Mouth, evidenced his guiltiness, concluded him under sin, it then pronounceth him to be a cursed and condemned Creature, exposed, without any strength or possibility to evade or overcome, ord, p-acp vvg, vvg, vvg n1 p-acp dt n1 p-acp j, c-acp c-crq pn31 vhz vvn dt ng1 n1, vvn po31 n1, vvd pno31 p-acp n1, pn31 av vvz pno31 pc-acp vbi dt j-vvn cc j-vvn n1, vvn, p-acp d n1 cc n1 pc-acp vvi cc vvi, (10) part (DIV2) 393 Image 101
5704 unto all the wrath which his sinnes have deserved. unto all the wrath which his Sins have deserved. p-acp d dt n1 r-crq po31 n2 vhb vvn. (10) part (DIV2) 393 Image 101
5705 Therefore it is called the ministery of death and condemnation, which pronounceth a most rigorous and unmitigable curse upon the smallest, and most imperceptible deviation from Gods Will revealed. Therefore it is called the Ministry of death and condemnation, which pronounceth a most rigorous and unmitigable curse upon the Smallest, and most imperceptible deviation from God's Will revealed. av pn31 vbz vvn dt n1 pp-f n1 cc n1, r-crq vvz dt av-ds j cc j n1 p-acp dt js, cc av-ds j n1 p-acp npg1 n1 vvn. (10) part (DIV2) 393 Image 101
5706 Thirdly, by awakening the Conscience, begetting a legall faith and spirit of bondage, to see it selfe thus miserable by the Law, hedged in with Thornes, and shut up under wrath. Thirdly, by awakening the Conscience, begetting a Legal faith and Spirit of bondage, to see it self thus miserable by the Law, hedged in with Thorns, and shut up under wrath. ord, p-acp n-vvg dt n1, vvg dt j n1 cc n1 pp-f n1, pc-acp vvi pn31 n1 av j p-acp dt n1, vvn p-acp p-acp n2, cc vvn a-acp p-acp n1. (10) part (DIV2) 394 Image 101
5707 For the spirit first by the Law begetteth bondage and feare, prickes the Conscience, reduceth a man to impossibilities, that hee knowes not what to doe ▪ nor which way to turne, For the Spirit First by the Law begetteth bondage and Fear, pricks the Conscience, reduceth a man to impossibilities, that he knows not what to do ▪ nor which Way to turn, p-acp dt n1 ord p-acp dt n1 vvz n1 cc n1, vvz dt n1, vvz dt n1 p-acp n2, cst pns31 vvz xx r-crq pc-acp vdi ▪ cc r-crq n1 pc-acp vvi, (10) part (DIV2) 394 Image 101
5708 before it worketh the Spirit of Adoption, or make a man thinke with the Prodigall that hee hath a Father to deliver him. before it works the Spirit of Adoption, or make a man think with the Prodigal that he hath a Father to deliver him. c-acp pn31 vvz dt n1 pp-f n1, cc vvi dt n1 vvb p-acp dt n-jn cst pns31 vhz dt n1 pc-acp vvi pno31. (10) part (DIV2) 394 Image 101
5709 And by these Gradations the Law leadeth to Faith in Christ; And by these Gradations the Law leads to Faith in christ; cc p-acp d n2 dt n1 vvz p-acp n1 p-acp np1; (10) part (DIV2) 394 Image 101
5710 so that though in all these respects the works of the law be works of bondage, so that though in all these respects the works of the law be works of bondage, av cst cs p-acp d d n2 dt n2 pp-f dt n1 vbb n2 pp-f n1, (10) part (DIV2) 394 Image 101
5711 yet the Ends and Purposes of God in them are Ends of Mercie. yet the Ends and Purposes of God in them Are Ends of Mercy. av dt n2 cc n2 pp-f np1 p-acp pno32 vbr n2 pp-f n1. (10) part (DIV2) 394 Image 101
5712 Secondly, The Law hath Rationem Fraeni and regulae, to cohibite and restraine from sinne, and to order the life of a man. Secondly, The Law hath Rationem Fraeni and regulae, to cohibite and restrain from sin, and to order the life of a man. ord, dt n1 vhz fw-la np1 cc fw-la, pc-acp vvi cc vvi p-acp n1, cc pc-acp vvi dt n1 pp-f dt n1. (10) part (DIV2) 395 Image 101
5713 And in this sense likewise it is added to the Gospell, as the Rule is to the hand of the workeman. And in this sense likewise it is added to the Gospel, as the Rule is to the hand of the workman. cc p-acp d n1 av pn31 vbz vvn p-acp dt n1, p-acp dt n1 vbz p-acp dt n1 pp-f dt n1. (10) part (DIV2) 395 Image 101
5714 For as the Rule worketh nothing without the hand of the Artificer to guide and moderate it, For as the Rule works nothing without the hand of the Artificer to guide and moderate it, p-acp p-acp dt n1 vvz pix p-acp dt n1 pp-f dt n1 pc-acp vvi cc vvi pn31, (10) part (DIV2) 395 Image 101
5715 because of it selfe it is dead, and the workeman worketh nothing without his Rule; Because of it self it is dead, and the workman works nothing without his Rule; c-acp pp-f pn31 n1 pn31 vbz j, cc dt n1 vvz pix p-acp po31 n1; (10) part (DIV2) 395 Image 101
5716 So the Law can onely shew what is good, but gives no power at all to doe it (for that is the worke of the Spirit by the Gospell) yet Evangelicall Grace directs a man to no other obedience then that of which the Law is the Rule. So the Law can only show what is good, but gives no power At all to do it (for that is the work of the Spirit by the Gospel) yet Evangelical Grace directs a man to no other Obedience then that of which the Law is the Rule. av dt n1 vmb av-j vvi r-crq vbz j, cc-acp vvz dx n1 p-acp d pc-acp vdi pn31 (c-acp d vbz dt n1 pp-f dt n1 p-acp dt n1) av np1 n1 vvz dt n1 p-acp dx j-jn n1 cs d pp-f r-crq dt n1 vbz dt n1. (10) part (DIV2) 395 Image 101
5717 Now then to make some use of all this which hath beene said: Now then to make Some use of all this which hath been said: av av pc-acp vvi d vvb pp-f d d r-crq vhz vbn vvn: (10) part (DIV2) 396 Image 101
5718 This shewes the ignorance and absurdity of those men who cry downe preaching of the Law, This shows the ignorance and absurdity of those men who cry down preaching of the Law, d vvz dt n1 cc n1 pp-f d n2 r-crq vvb a-acp vvg pp-f dt n1, (10) part (DIV2) 396 Image 101
5719 as a course leading to despaire • … nd discontentment, though we finde by Saint Paul that it leadeth unto Christ. as a course leading to despair • … and discontentment, though we find by Saint Paul that it leads unto christ. c-acp dt n1 vvg pc-acp vvi • … cc n1, cs pns12 vvb p-acp n1 np1 cst pn31 vvz p-acp np1. (10) part (DIV2) 396 Image 101
5720 To preach the Law alone by it selfe, wee confesse is to pervert the vse of it; To preach the Law alone by it self, we confess is to pervert the use of it; p-acp vvi dt n1 av-j p-acp pn31 n1, pns12 vvb vbz pc-acp vvi dt n1 pp-f pn31; (10) part (DIV2) 396 Image 101
5721 neither have we any power or commission so to doe ( for we have our power for edification and not for destruction. neither have we any power or commission so to do (for we have our power for edification and not for destruction. d vhb pns12 d n1 cc n1 av pc-acp vdi (c-acp pns12 vhb po12 n1 p-acp n1 cc xx p-acp n1. (10) part (DIV2) 396 Image 101
5722 ) It was published as an appendant to the Gospell, and so must it be preached; ) It was published as an appendant to the Gospel, and so must it be preached; ) pn31 vbds vvn p-acp dt j-jn p-acp dt n1, cc av vmb pn31 vbi vvn; (10) part (DIV2) 396 Image 101
5723 It was published in the hand of a Mediator, and it must be preached in the hand of a Mediator; It was published in the hand of a Mediator, and it must be preached in the hand of a Mediator; pn31 vbds vvn p-acp dt n1 pp-f dt n1, cc pn31 vmb vbi vvn p-acp dt n1 pp-f dt n1; (10) part (DIV2) 396 Image 101
5724 It was published Evangelycally, and it must bee so preached: But yet wee must preach the Law, and that in its owne fearefull shapes: It was published Evangelycally, and it must be so preached: But yet we must preach the Law, and that in its own fearful shapes: pn31 vbds vvn av-j, cc pn31 vmb vbi av vvn: cc-acp av pns12 vmb vvi dt n1, cc cst p-acp po31 d j n2: (10) part (DIV2) 396 Image 101
5725 for though it were published in Mercy, yet it was published with Thunder, Fire, Tempests, for though it were published in Mercy, yet it was published with Thunder, Fire, Tempests, c-acp cs pn31 vbdr vvn p-acp n1, av pn31 vbds vvn p-acp n1, n1, n2, (10) part (DIV2) 396 Image 101
5726 and Darkenesse even in the hand of a Mediator: for this is the method of the Holy Ghost, to convince first of sinne, and then to reveale righteousnesse and refuge in Christ. and Darkness even in the hand of a Mediator: for this is the method of the Holy Ghost, to convince First of sin, and then to reveal righteousness and refuge in christ. cc n1 av p-acp dt n1 pp-f dt n1: p-acp d vbz dt n1 pp-f dt j n1, pc-acp vvi ord pp-f n1, cc av pc-acp vvi n1 cc n1 p-acp np1. (10) part (DIV2) 396 Image 101
5727 The Law is the forerunner that makes roome, and prepares welcome in the Soule for Christ. The Law is the forerunner that makes room, and prepares welcome in the Soul for christ. dt n1 vbz dt n1 cst vvz n1, cc vvz j-jn p-acp dt n1 p-acp np1. (10) part (DIV2) 396 Image 101
5728 I will shake all nations, and the desire of all nations shall come, saith the Lord; I will shake all Nations, and the desire of all Nations shall come, Says the Lord; pns11 vmb vvi d n2, cc dt n1 pp-f d n2 vmb vvi, vvz dt n1; (10) part (DIV2) 396 Image 101
5729 to note unto us that a man will never desire Christ indeede, till he be first shaken. to note unto us that a man will never desire christ indeed, till he be First shaken. pc-acp vvi p-acp pno12 d dt n1 vmb av-x vvi np1 av, c-acp pns31 vbb ord vvn. (10) part (DIV2) 396 Image 101
5730 As in Elias his vision the still voyce came after the Tempest, so doth Christ in his voyce of Mercy follow the shakings and Tempests of the Law. As in Elias his vision the still voice Come After the Tempest, so does christ in his voice of Mercy follow the shakings and Tempests of the Law. p-acp p-acp np1 po31 n1 dt j n1 vvd p-acp dt n1, av vdz np1 p-acp po31 n1 pp-f n1 vvb dt n2 cc n2 pp-f dt n1. (10) part (DIV2) 396 Image 101
5731 First the Spirit of Eliah in the preaching of repentance for sinne, and then the Kingdome of God in the approach of Christ and evidences of reconcilement to the Soule. First the Spirit of Elijah in the preaching of Repentance for sin, and then the Kingdom of God in the approach of christ and evidences of reconcilement to the Soul. np1 dt n1 pp-f np1 p-acp dt vvg pp-f n1 p-acp n1, cc av dt n1 pp-f np1 p-acp dt n1 pp-f np1 cc n2 pp-f n1 p-acp dt n1. (10) part (DIV2) 396 Image 101
5732 And the reason is, because men are so wedded to their sinnes, that they will not accept of Mercy on faire termes, And the reason is, Because men Are so wedded to their Sins, that they will not accept of Mercy on fair terms, cc dt n1 vbz, c-acp n2 vbr av vvn p-acp po32 n2, cst pns32 vmb xx vvi pp-f n1 p-acp j n2, (10) part (DIV2) 396 Image 101
5733 so, as to forsake sinne withall; so, as to forsake sin withal; av, c-acp pc-acp vvi n1 av; (10) part (DIV2) 396 Image 101
5734 as mad men that must bee bou• … d before they can be cured, so are men in their lusts; as mad men that must be bou• … worser before they can be cured, so Are men in their Lustiest; c-acp j n2 cst vmb vbi n1 … sy a-acp pns32 vmb vbi vvn, av vbr n2 p-acp po32 n2; (10) part (DIV2) 396 Image 101
5735 the Law must hamper and shut them up, before the Gospell, and the spirit of liberty will bee welcome to them. the Law must hamper and shut them up, before the Gospel, and the Spirit of liberty will be welcome to them. dt n1 vmb vvi cc vvi pno32 a-acp, p-acp dt n1, cc dt n1 pp-f n1 vmb vbi j-jn p-acp pno32. (10) part (DIV2) 396 Image 101
5736 Now this is Gods resolution to humble the soule so low till it can in truth and seriousnesse bid Christ welcome upon any conditions: Now this is God's resolution to humble the soul so low till it can in truth and seriousness bid christ welcome upon any conditions: av d vbz npg1 n1 pc-acp vvi dt n1 av j c-acp pn31 vmb p-acp n1 cc n1 vvb np1 vvi p-acp d n2: (10) part (DIV2) 396 Image 101
5737 His Mercy ▪ and the blood of his Sonne is so pretious and invaluable, that hee will not ca• … it away where no notice shall bee taken of it; His Mercy ▪ and the blood of his Son is so precious and invaluable, that he will not ca• … it away where no notice shall be taken of it; po31 n1 ▪ cc dt n1 pp-f po31 n1 vbz av j cc j, cst pns31 vmb xx n1 … pn31 av c-crq dx n1 vmb vbi vvn pp-f pn31; (10) part (DIV2) 396 Image 101
5738 but hee will make the heart subscribe experimentally to that Truth of his, That it is a saying worthy of all acceptation, that Christ Iesus came into the World to save sinners. but he will make the heart subscribe experimentally to that Truth of his, That it is a saying worthy of all acceptation, that christ Iesus Come into the World to save Sinners. cc-acp pns31 vmb vvi dt n1 vvb av-j p-acp d n1 pp-f png31, cst pn31 vbz dt vvg j pp-f d n1, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2. (10) part (DIV2) 396 Image 101
5739 And we know a man must bee brought to great extremities, who can esteeme as welcome as life the presence of such a man who comes with a sword to cut of his members, or cut out his eyes: And we know a man must be brought to great extremities, who can esteem as welcome as life the presence of such a man who comes with a sword to Cut of his members, or Cut out his eyes: cc pns12 vvb dt n1 vmb vbi vvn p-acp j n2, r-crq vmb vvi p-acp j-jn c-acp n1 dt n1 pp-f d dt n1 r-crq vvz p-acp dt n1 pc-acp vvi pp-f po31 n2, cc vvd av po31 n2: (10) part (DIV2) 396 Image 101
5740 and yet this is the manner of Christs comming, to bring a Crosse, and a Sword with him, to hew off our lusts (which are our earthly members) and to Crucifie us unto the world. and yet this is the manner of Christ coming, to bring a Cross, and a Sword with him, to hew off our Lustiest (which Are our earthly members) and to Crucify us unto the world. cc av d vbz dt n1 pp-f npg1 n-vvg, pc-acp vvi dt n1, cc dt n1 p-acp pno31, pc-acp vvi a-acp po12 n2 (r-crq vbr po12 j n2) cc pc-acp vvi pno12 p-acp dt n1. (10) part (DIV2) 396 Image 101
5741 But what then? M• … st nothing be preached but damnation and Hell to men? God forbid. But what then? M• … Saint nothing be preached but damnation and Hell to men? God forbid. cc-acp q-crq av? n1 … zz pix vbi vvn p-acp n1 cc n1 p-acp n2? np1 vvb. (10) part (DIV2) 397 Image 101
5742 We have commission to preach nothing but Christ and life in him: and therefore we never preach the Law, but with reference and manuduction unto him. We have commission to preach nothing but christ and life in him: and Therefore we never preach the Law, but with Referente and manuduction unto him. pns12 vhb n1 p-acp vvb pix cc-acp np1 cc n1 p-acp pno31: cc av pns12 av-x vvi dt n1, cc-acp p-acp n1 cc n1 p-acp pno31. (10) part (DIV2) 397 Image 101
5743 The truth is, Intentionally wee preach nothing but Salvation; wee come with no other intention but that every man who heares us might beleeve and bee saved; The truth is, Intentionally we preach nothing but Salvation; we come with no other intention but that every man who hears us might believe and be saved; dt n1 vbz, av-j pns12 vvb pix cc-acp n1; pns12 vvb p-acp dx j-jn n1 cc-acp cst d n1 r-crq vvz pno12 vmd vvi cc vbi vvn; (10) part (DIV2) 397 Image 101
5744 wee have our power onely for edification, and not for destruction: but conditionally we preach Salvation and Damnation. we have our power only for edification, and not for destruction: but conditionally we preach Salvation and Damnation. pns12 vhb po12 n1 av-j p-acp n1, cc xx p-acp n1: cc-acp av-j pns12 vvb n1 cc n1. (10) part (DIV2) 397 Image 101
5745 He that beleeveth shall be saved, he that beleeveth not shall be damned; that is the summe of our Commission. He that Believeth shall be saved, he that Believeth not shall be damned; that is the sum of our Commission. pns31 cst vvz vmb vbi vvn, pns31 cst vvz xx vmb vbi vvn; cst vbz dt n1 pp-f po12 n1. (10) part (DIV2) 397 Image 101
5824 When the Heart is first made meeke and lowly, it will then bee ready to receive the Word, When the Heart is First made meek and lowly, it will then be ready to receive the Word, c-crq dt n1 vbz ord vvd j cc j, pn31 vmb av vbi j pc-acp vvi dt n1, (10) part (DIV2) 404 Image 101
5746 But it is further very observable in that place that preaching of the Gospell is preaching both of Salvation, But it is further very observable in that place that preaching of the Gospel is preaching both of Salvation, p-acp pn31 vbz jc av j p-acp d n1 cst vvg pp-f dt n1 vbz vvg d pp-f n1, (10) part (DIV2) 397 Image 101
5747 and of Damnation upon the severall conditions. So then, when we preach the Law, we preach Salvation to them that feare it: and of Damnation upon the several conditions. So then, when we preach the Law, we preach Salvation to them that Fear it: cc pp-f n1 p-acp dt j n2. av av, c-crq pns12 vvb dt n1, pns12 vvb n1 p-acp pno32 cst vvb pn31: (10) part (DIV2) 397 Image 101
5748 (as the Lord shewed mercy to Iosiah because his heart trembled, and humbled it sel• … e at his Law) and when we preach the Gospell, wee preach Damnation to them that desp• … se it. (as the Lord showed mercy to Josiah Because his heart trembled, and humbled it sel• … e At his Law) and when we preach the Gospel, we preach Damnation to them that desp• … se it. (c-acp dt n1 vvd n1 p-acp np1 p-acp po31 n1 vvd, cc vvd pn31 n1 … sy p-acp po31 n1) cc c-crq pns12 vvb dt n1, pns12 vvb n1 p-acp pno32 d n1 … fw-es pn31. (10) part (DIV2) 397 Image 101
5749 How sh• … ll we escape, if we neglect so great Salvation. How sh• … ll we escape, if we neglect so great Salvation. q-crq n1 … vmb pns12 vvi, cs pns12 vvb av j n1. (10) part (DIV2) 397 Image 101
5750 The Gospell is Salvation of it selfe, but he that neglects Salvation is the m• … re certaine to perish; The Gospel is Salvation of it self, but he that neglects Salvation is the m• … re certain to perish; dt n1 vbz n1 pp-f pn31 n1, cc-acp pns31 cst vvz n1 vbz dt n1 … fw-mi j pc-acp vvi; (10) part (DIV2) 397 Image 101
5751 and that with a double destruction, Death unto Death, to that wrath of God which ab• … deth vpon him before, will come a sorer cond• … mnation, by trampling under foote the blood of the Covenant, and that with a double destruction, Death unto Death, to that wrath of God which ab• … death upon him before, will come a Sorer cond• … mnation, by trampling under foot the blood of the Covenant, cc cst p-acp dt j-jn n1, n1 p-acp n1, p-acp d n1 pp-f np1 r-crq n1 … n1 p-acp pno31 a-acp, vmb vvi dt jc n1 … n1, p-acp vvg p-acp n1 dt n1 pp-f dt n1, (10) part (DIV2) 397 Image 101
5752 and not obeying the Gospell of our Lord Iesus Christ. Here then are two rules to be observ'd. and not obeying the Gospel of our Lord Iesus christ. Here then Are two rules to be observed. cc xx vvg dt n1 pp-f po12 n1 np1 np1. av av vbr crd n2 pc-acp vbi vvn. (10) part (DIV2) 397 Image 101
5753 First, by the ministers of the Word, that they so preach the Law as that it may still appeare to be an appendant unto the Gospell, and • … ot suffer the ministrie to be evill spoken of by men who watch for advantages. First, by the Ministers of the Word, that they so preach the Law as that it may still appear to be an appendant unto the Gospel, and • … It suffer the Ministry to be evil spoken of by men who watch for advantages. ord, p-acp dt n2 pp-f dt n1, cst pns32 av vvb dt n1 p-acp cst pn31 vmb av vvi pc-acp vbi dt j-jn p-acp dt n1, cc • … zz vvi dt n1 pc-acp vbi j-jn vvn pp-f p-acp n2 r-crq vvb p-acp n2. (10) part (DIV2) 398 Image 101
5754 We must endeavour so to manage the dispensation of the Law, that men may not thereby be exasperated, We must endeavour so to manage the Dispensation of the Law, that men may not thereby be exasperated, pns12 vmb vvi av pc-acp vvi dt n1 pp-f dt n1, cst n2 vmb xx av vbi vvn, (10) part (DIV2) 398 Image 101
5755 but put in minde of the Sanctuary to which they should flie. but put in mind of the Sanctuary to which they should fly. cc-acp vvd p-acp n1 pp-f dt n1 p-acp r-crq pns32 vmd vvi. (10) part (DIV2) 398 Image 101
5756 The heart of man is broken as a flint, with a hard and a soft together: The heart of man is broken as a flint, with a hard and a soft together: dt n1 pp-f n1 vbz vvn p-acp dt n1, p-acp dt j cc dt j av: (10) part (DIV2) 398 Image 101
5757 A Hammer and A Pillow is the best way to breake a flint; A Hammer and A Pillow is the best Way to break a flint; dt n1 cc dt n1 vbz dt js n1 pc-acp vvi dt n1; (10) part (DIV2) 398 Image 101
5758 A Prison and a Pardon, A Scourge and a Salve, A Curse and a Saviour, is the best way to humble and convert a sinner. A Prison and a Pardon, A Scourge and a Salve, A Curse and a Saviour, is the best Way to humble and convert a sinner. dt n1 cc dt n1, dt n1 cc dt n1, dt n1 cc dt n1, vbz dt js n1 pc-acp vvi cc vvi dt n1. (10) part (DIV2) 398 Image 101
5759 When wee convince the hearers that all the te• … rors we pronounce are out of compassion to them; When we convince the hearers that all the te• … rors we pronounce Are out of compassion to them; c-crq pns12 vvi dt n2 cst d dt n1 … n2 pns12 vvb vbr av pp-f n1 p-acp pno32; (10) part (DIV2) 398 Image 101
5760 that wee have mercy and balme in store to powre into every wound that we make, that all the blowes we give are not to kill their Soules, but their sins; that we have mercy and balm in store to pour into every wound that we make, that all the blows we give Are not to kill their Souls, but their Sins; cst pns12 vhb n1 cc n1 p-acp n1 pc-acp vvi p-acp d n1 cst pns12 vvb, cst d dt n2 pns12 vvb vbr xx pc-acp vvi po32 n2, cc-acp po32 n2; (10) part (DIV2) 398 Image 101
5761 that though our words bring fire and fury with them, yet they are still in the hand of a Mediator; that though our words bring fire and fury with them, yet they Are still in the hand of a Mediator; cst cs po12 n2 vvb n1 cc n1 p-acp pno32, av pns32 vbr j p-acp dt n1 pp-f dt n1; (10) part (DIV2) 398 Image 101
5762 that the Law is not to breake them unto desperation, but vnto humiliation, not to drive them unto furie but unto Faith, to shew them Hell indeede, that the Law is not to break them unto desperation, but unto humiliation, not to drive them unto fury but unto Faith, to show them Hell indeed, cst dt n1 vbz xx pc-acp vvi pno32 p-acp n1, cc-acp p-acp n1, xx pc-acp vvi pno32 p-acp n1 cc-acp p-acp n1, pc-acp vvi pno32 n1 av, (10) part (DIV2) 398 Image 101
5763 but withall to keepe them from it; but withal to keep them from it; cc-acp av pc-acp vvi pno32 p-acp pn31; (10) part (DIV2) 398 Image 101
5764 if we doe not by these meane• … save their Soules, yet we shall stop their mouths, that they shall be ashamed to blaspheme the commission by which we speake. if we do not by these meane• … save their Souls, yet we shall stop their mouths, that they shall be ashamed to Blaspheme the commission by which we speak. cs pns12 vdb xx p-acp d n1 … vvi po32 n2, av pns12 vmb vvi po32 n2, cst pns32 vmb vbi j pc-acp vvi dt n1 p-acp r-crq pns12 vvb. (10) part (DIV2) 398 Image 101
5765 Secondly, The people likewise should learne to rejoyce when the Law is preached as it was published; Secondly, The people likewise should Learn to rejoice when the Law is preached as it was published; ord, dt n1 av vmd vvi pc-acp vvi c-crq dt n1 vbz vvn c-acp pn31 vbds vvn; (10) part (DIV2) 399 Image 101
5766 that is, when the Conscience is thereby affrighted, and made to tremble at the presence of God, that is, when the Conscience is thereby affrighted, and made to tremble At the presence of God, d vbz, c-crq dt n1 vbz av vvn, cc vvd pc-acp vvi p-acp dt n1 pp-f np1, (10) part (DIV2) 399 Image 101
5767 and to cry unto the Mediator as the people did unto Moses, L• … t not God speake any more to us l• … st we die, Speake thou with us and we will heare. and to cry unto the Mediator as the people did unto Moses, L• … tO not God speak any more to us l• … Saint we die, Speak thou with us and we will hear. cc pc-acp vvi p-acp dt n1 p-acp dt n1 vdd p-acp np1, np1 … sy xx np1 vvi d dc p-acp pno12 n1 … zz pns12 vvi, vvb pns21 p-acp pno12 cc pns12 vmb vvi. (10) part (DIV2) 399 Image 101
5768 For when sinne is onely by the Law discovered, and death laid open, to cry out against such preaching, is a shrewd argument of a minde not willing to bee disquieted in sinne, For when sin is only by the Law discovered, and death laid open, to cry out against such preaching, is a shrewd argument of a mind not willing to be disquieted in sin, c-acp q-crq n1 vbz av-j p-acp dt n1 vvn, cc n1 vvd j, pc-acp vvi av p-acp d vvg, vbz dt j n1 pp-f dt n1 xx j pc-acp vbi vvn p-acp n1, (10) part (DIV2) 399 Image 101
5769 or to be tormented before the time; of a soule which would have Christ, and yet not leave her former husband; or to be tormented before the time; of a soul which would have christ, and yet not leave her former husband; cc pc-acp vbi vvn p-acp dt n1; pp-f dt n1 r-crq vmd vhi np1, cc av xx vvi po31 j n1; (10) part (DIV2) 399 Image 101
5770 which would haue him no other king then the stump of wood was to the frogges in the fable, which would have him not other King then the stump of wood was to the frogs in the fable, r-crq vmd vhi pno31 xx j-jn n1 cs dt n1 pp-f n1 vbds p-acp dt n2 p-acp dt n1, (10) part (DIV2) 399 Image 101
5771 or the moulten Calfe unto Israel in the Wildernesse, a quiet idol, whom every lust might securely provoke, and dance about. or the moulted Calf unto Israel in the Wilderness, a quiet idol, whom every lust might securely provoke, and dance about. cc dt j-vvn n1 p-acp np1 p-acp dt n1, dt j-jn n1, ro-crq d n1 vmd av-j vvi, cc vvi a-acp. (10) part (DIV2) 399 Image 101
5772 As the Law may be preached too much, when it is preached without the principall, which is the Gospell: so the Gospell and the mercie therein may bee preached too much (or rather indeede too little) because it is with lesse successe; As the Law may be preached too much, when it is preached without the principal, which is the Gospel: so the Gospel and the mercy therein may be preached too much (or rather indeed too little) Because it is with less success; p-acp dt n1 vmb vbi vvn av av-d, c-crq pn31 vbz vvn p-acp dt j-jn, r-crq vbz dt n1: av dt n1 cc dt n1 av vmb vbi vvn av av-d (cc av-c av av j) c-acp pn31 vbz p-acp av-dc n1; (10) part (DIV2) 399 Image 101
5773 If wee may call it preaching and not rather perverting of the Gospell ▪ when it is preached without the appendant, which is the Law. If we may call it preaching and not rather perverting of the Gospel ▪ when it is preached without the appendant, which is the Law. cs pns12 vmb vvi pn31 vvg cc xx av-c vvg pp-f dt n1 ▪ c-crq pn31 vbz vvn p-acp dt j-jn, r-crq vbz dt n1. (10) part (DIV2) 399 Image 101
5774 This therefore should in the next place teach all of us to studie and delight in the Law of God, This Therefore should in the next place teach all of us to study and delight in the Law of God, np1 av vmd p-acp dt ord n1 vvi d pp-f pno12 pc-acp vvi cc vvi p-acp dt n1 pp-f np1, (10) part (DIV2) 400 Image 101
5775 as that which setteth forth, and maketh more glorious and conspicuous the mercy of Christ. as that which sets forth, and makes more glorious and conspicuous the mercy of christ. c-acp d r-crq vvz av, cc vvz av-dc j cc j dt n1 pp-f np1. (10) part (DIV2) 400 Image 101
5776 Acquaintance with our selves in the Law, w• … ll ▪ First, keepe us more lo• … ly and vile in our owne ▪ eyes, make us feele our owne pollution and poverty; Acquaintance with our selves in the Law, w• … ll ▪ First, keep us more lo• … lie and vile in our own ▪ eyes, make us feel our own pollution and poverty; n1 p-acp po12 n2 p-acp dt n1, n1 … vmb ▪ ord, vvb pno12 dc n1 … vvb cc j p-acp po12 d ▪ n2, vvb pno12 vvi po12 d n1 cc n1; (10) part (DIV2) 400 Image 101
5777 and that will againe make us the more delight in the Law, which is so faithfull to render the face of the Conscience; and that will again make us the more delight in the Law, which is so faithful to render the face of the Conscience; cc cst vmb av vvi pno12 dt av-dc n1 p-acp dt n1, r-crq vbz av j pc-acp vvi dt n1 pp-f dt n1; (10) part (DIV2) 400 Image 101
5778 and so make a man the more willing, and earnest to be cleansed. Their heart, saith David, is as fat as grease, but I delight in thy Law. and so make a man the more willing, and earnest to be cleansed. Their heart, Says David, is as fat as grease, but I delight in thy Law. cc av vvb dt n1 dt av-dc j, cc j pc-acp vbi vvn. po32 n1, vvz np1, vbz a-acp j c-acp n1, cc-acp pns11 vvb p-acp po21 n1. (10) part (DIV2) 400 Image 101
5779 The more the Law doth discover our owne leannesse, scraggednesse and penurie, the more doth the Soule of a Holy man delight in it because Gods mercie is magnified the more, who filleth the hungrie, and refr• … sheth the weary, and with whom the fatherl• … sse findeth mercie. The more the Law does discover our own leanness, scraggednesse and penury, the more does the Soul of a Holy man delight in it Because God's mercy is magnified the more, who fills the hungry, and refr• … sheth the weary, and with whom the fatherl• … sse finds mercy. dt av-dc dt n1 vdz vvi po12 d n1, n1 cc n1, dt av-dc vdz dt n1 pp-f dt j n1 n1 p-acp pn31 p-acp npg1 n1 vbz vvn dt av-dc, r-crq vvz dt j, cc n1 … vvz dt j, cc p-acp ro-crq dt n1 … n1-u vvz n1. (10) part (DIV2) 400 Image 101
5780 Secondly ▪ It will make us more carefull to live by Faith more bold to approach the throne of Grace for mercie to cover, Secondly ▪ It will make us more careful to live by Faith more bold to approach the throne of Grace for mercy to cover, ord ▪ pn31 vmb vvi pno12 dc j pc-acp vvi p-acp n1 av-dc j pc-acp vvi dt n1 pp-f n1 p-acp n1 pc-acp vvi, (10) part (DIV2) 401 Image 101
5781 and for Grace to cure our sores and nakednesse. In matters of life and death, impudence and boldnesse is not unseasonable. and for Grace to cure our sores and nakedness. In matters of life and death, impudence and boldness is not unseasonable. cc p-acp n1 pc-acp vvi po12 n2 cc n1. p-acp n2 pp-f n1 cc n1, n1 cc n1 vbz xx j. (10) part (DIV2) 401 Image 101
5782 A man will never die for modesty: when the Soule is convinc'd by the Law that it is accursed, and eternally lost, A man will never die for modesty: when the Soul is convinced by the Law that it is accursed, and eternally lost, dt n1 vmb av-x vvi p-acp n1: c-crq dt n1 vbz vvd p-acp dt n1 cst pn31 vbz vvn, cc av-j vvn, (10) part (DIV2) 401 Image 101
5783 if it doe not speedily pleade Christs satisfaction at the Throne of Grace, it is emboldned to runne unto him: if it do not speedily plead Christ satisfaction At the Throne of Grace, it is emboldened to run unto him: cs pn31 vdb xx av-j vvi npg1 n1 p-acp dt n1 pp-f n1, pn31 vbz vvn pc-acp vvi p-acp pno31: (10) part (DIV2) 401 Image 101
5784 when it findes an issue of uncleanenesse upon it, it will set a price upon the meanest thing about Christ, when it finds an issue of uncleanness upon it, it will Set a price upon the Meanest thing about christ, c-crq pn31 vvz dt n1 pp-f n1 p-acp pn31, pn31 vmb vvi dt n1 p-acp dt js n1 p-acp np1, (10) part (DIV2) 401 Image 101
5785 and be glad to touch the hemme of his garment. and be glad to touch the hem of his garment. cc vbi j pc-acp vvi dt n1 pp-f po31 n1. (10) part (DIV2) 401 Image 101
5786 When a Childe hath any strength, beautie, or lovelynesse in himselfe, he will haply depend upon his owne parts, When a Child hath any strength, beauty, or loveliness in himself, he will haply depend upon his own parts, c-crq dt n1 vhz d n1, n1, cc n1 p-acp px31, pns31 vmb av vvi p-acp po31 d n2, (10) part (DIV2) 401 Image 101
5787 and expectations to raise a fortune and preferment for himselfe: and Expectations to raise a fortune and preferment for himself: cc n2 pc-acp vvi dt n1 cc n1 p-acp px31: (10) part (DIV2) 401 Image 101
5788 but when a Childe is full of indigence, impotencie, crookednesse, and deformity, if he were not then supported with this hope, I have a father, a•d Parents doe not cast out their Children for their deformities he could not live with comfort or assurance: but when a Child is full of indigence, impotency, crookedness, and deformity, if he were not then supported with this hope, I have a father, a•d Parents do not cast out their Children for their deformities he could not live with Comfort or assurance: cc-acp c-crq dt n1 vbz j pp-f n1, n1, n1, cc n1, cs pns31 vbdr xx av vvn p-acp d n1, pns11 vhb dt n1, j n2 vdb xx vvi av po32 n2 p-acp po32 n2 pns31 vmd xx vvi p-acp n1 cc n1: (10) part (DIV2) 401 Image 101
5789 so the sense of our owne pollutions and uncleanenesse, taking off all conceits of any lovelynesse in our selves, so the sense of our own pollutions and uncleanness, taking off all conceits of any loveliness in our selves, av dt n1 pp-f po12 d n2 cc n1, vvg a-acp d n2 pp-f d n1 p-acp po12 n2, (10) part (DIV2) 401 Image 101
5790 or of any goodnesse in us to attract the affections of God, makes us r•ly onely on his fatherly compassion. or of any Goodness in us to attract the affections of God, makes us r•ly only on his fatherly compassion. cc pp-f d n1 p-acp pno12 pc-acp vvi dt n2 pp-f np1, vvz pno12 av av-j p-acp po31 j n1. (10) part (DIV2) 401 Image 101
5791 When our Saviour cald the poore woman of Syrophenicia Dogge, a beastly and uncleane Creature, yet shee takes not this for a deny all, but turnes it into argument. When our Saviour called the poor woman of Syrophoenicia Dog, a beastly and unclean Creature, yet she Takes not this for a deny all, but turns it into argument. c-crq po12 n1 vvd dt j n1 pp-f np1 n1, dt j cc j n1, av pns31 vvz xx d p-acp dt vvb d, cc-acp vvz pn31 p-acp n1. (10) part (DIV2) 401 Image 101
5792 The lesse I have by right, the more I hope for by mercy; even men afford their Dogges enough to keepe them alive, and I aske no more. The less I have by right, the more I hope for by mercy; even men afford their Dogs enough to keep them alive, and I ask no more. dt av-dc pns11 vhb p-acp n-jn, dt av-dc pns11 vvb p-acp p-acp n1; av n2 vvb po32 n2 av-d pc-acp vvi pno32 j, cc pns11 vvb av-dx av-dc. (10) part (DIV2) 401 Image 101
5793 When the Angell put the hollow of Iacobs thigh out of joynt, yet hee would not let him go; When the Angel put the hollow of Iacobs thigh out of joint, yet he would not let him go; c-crq dt n1 vvd dt j-jn pp-f npg1 n1 av pp-f n1, av pns31 vmd xx vvi pno31 vvb; (10) part (DIV2) 401 Image 101
5794 the more lame hee was, the more reason hee had to hold. the more lame he was, the more reason he had to hold. dt av-dc j pns31 vbds, dt av-dc n1 pns31 vhd pc-acp vvi. (10) part (DIV2) 401 Image 101
5795 The Prodigall was not kept away or driven of from his resolution, by the feare, shame, The Prodigal was not kept away or driven of from his resolution, by the Fear, shame, dt n-jn vbds xx vvn av cc vvn pp-f p-acp po31 n1, p-acp dt n1, n1, (10) part (DIV2) 401 Image 101
5796 or misery of his present estate; or misery of his present estate; cc n1 pp-f po31 j n1; (10) part (DIV2) 401 Image 101
5797 for he had one word which was able to make way for him through all this, the name of Father. He considered, I can but be rejected at the last, for he had one word which was able to make Way for him through all this, the name of Father. He considered, I can but be rejected At the last, c-acp pns31 vhd crd n1 r-crq vbds j pc-acp vvi n1 p-acp pno31 p-acp d d, dt n1 pp-f n1. pns31 vvd, pns11 vmb cc-acp vbi vvn p-acp dt ord, (10) part (DIV2) 401 Image 101
5798 and I am already as low as a rejection can cast me; so I shall loose nothing by returning, for I therefore returne because I have nothing; and I am already as low as a rejection can cast me; so I shall lose nothing by returning, for I Therefore return Because I have nothing; cc pns11 vbm av p-acp j c-acp dt n1 vmb vvi pno11; av pns11 vmb vvi pix p-acp vvg, c-acp pns11 av vvi c-acp pns11 vhb pix; (10) part (DIV2) 401 Image 101
5799 and though I have done enough to bee for ever shut out of dores, yet it may bee, the word Father may have rhetoricke enough in it to beg a reconcilement, and though I have done enough to be for ever shut out of doors, yet it may be, the word Father may have rhetoric enough in it to beg a reconcilement, cc cs pns11 vhb vdn av-d pc-acp vbi p-acp av vvn av pp-f n2, av pn31 vmb vbi, dt n1 n1 vmb vhi n1 av-d p-acp pn31 pc-acp vvi dt n1, (10) part (DIV2) 401 Image 101
5800 and to procure an admittance amongst my fathers servants. and to procure an admittance among my Father's Servants. cc pc-acp vvi dt n1 p-acp po11 ng1 n2. (10) part (DIV2) 401 Image 101
5801 Thirdly, It will make us give God the Glory of his mercy the more, when wee have the deeper acquaintance with our owne miserie. Thirdly, It will make us give God the Glory of his mercy the more, when we have the Deeper acquaintance with our own misery. ord, pn31 vmb vvi pno12 vvi np1 dt n1 pp-f po31 n1 dt av-dc, c-crq pns12 vhb dt jc-jn n1 p-acp po12 d n1. (10) part (DIV2) 402 Image 101
5802 And God most of all delighteth in that worke of Faith, which, when the Soule walketh in darknesse and hath no light, And God most of all delights in that work of Faith, which, when the Soul walks in darkness and hath no Light, cc np1 av-ds pp-f d vvz p-acp d n1 pp-f n1, r-crq, c-crq dt n1 vvz p-acp n1 cc vhz dx n1, (10) part (DIV2) 402 Image 101
5825 and the Word ready to incorporate in it, as seede in torne and harrowed ground. and the Word ready to incorporate in it, as seed in torn and harrowed ground. cc dt n1 j pc-acp vvi p-acp pn31, c-acp n1 p-acp n1 cc vvn n1. (10) part (DIV2) 404 Image 101
5803 yet trusteth in his Name and stayeth upon him. Fourthly, It will make our comforts and refreshments the sweeter, when they come. yet Trusteth in his Name and stays upon him. Fourthly, It will make our comforts and refreshments the Sweeten, when they come. av vvz p-acp po31 n1 cc vvz p-acp pno31. ord, pn31 vmb vvi po12 n2 cc n2 dt jc, c-crq pns32 vvb. (10) part (DIV2) 402 Image 101
5804 The greater the humiliation ▪ the deeper the tranquillitie. As fire is hottest in the coldest weather: The greater the humiliation ▪ the Deeper the tranquillity. As fire is hottest in the Coldest weather: dt jc dt n1 ▪ dt jc-jn cs n1. p-acp n1 vbz js p-acp dt js-jn n1: (10) part (DIV2) 403 Image 101
5805 so comfort is sweetest in the greatest extremities; shaking settles the peace of the heart the more. so Comfort is Sweetest in the greatest extremities; shaking settles the peace of the heart the more. av n1 vbz js p-acp dt js n2; vvg vvz dt n1 pp-f dt n1 dt av-dc. (10) part (DIV2) 403 Image 101
5806 The spirit is a Comforter, as well when he convinceth of sinne, as of righteousnesse and judgement; The Spirit is a Comforter, as well when he Convinces of sin, as of righteousness and judgement; dt n1 vbz dt n1, c-acp av c-crq pns31 vvz pp-f n1, c-acp pp-f n1 cc n1; (10) part (DIV2) 403 Image 101
5807 because he doth it to make righteousnesse the more acceptable, and Iudgement the more beautifull. Because he does it to make righteousness the more acceptable, and Judgement the more beautiful. c-acp pns31 vdz pn31 pc-acp vvi n1 dt av-dc j, cc n1 dt av-dc j. (10) part (DIV2) 403 Image 101
5808 Lastly, acquaintance with our owne foulnesse and diseases by the Law, will make us more carefull to keepe in Christs company, and to walke according unto his Will; Lastly, acquaintance with our own foulness and diseases by the Law, will make us more careful to keep in Christ company, and to walk according unto his Will; ord, n1 p-acp po12 d n1 cc n2 p-acp dt n1, vmb vvi pno12 av-dc j pc-acp vvi p-acp npg1 n1, cc pc-acp vvi vvg p-acp po31 n1; (10) part (DIV2) 404 Image 101
5809 because he is a Physitian to cure, a refiner to purge, a Father and a Husband to compassionate our estate. Because he is a physician to cure, a refiner to purge, a Father and a Husband to compassionate our estate. c-acp pns31 vbz dt n1 pc-acp vvi, dt jc pc-acp vvi, dt n1 cc dt n1 p-acp j po12 n1. (10) part (DIV2) 404 Image 101
5810 The lesse beautie or worth there is in us, the more carefully should we studie to please him, who loved us for himselfe, The less beauty or worth there is in us, the more carefully should we study to please him, who loved us for himself, dt av-dc n1 cc n1 pc-acp vbz p-acp pno12, dt av-dc av-j vmd pns12 vvi pc-acp vvi pno31, r-crq vvd pno12 p-acp px31, (10) part (DIV2) 404 Image 101
5811 and married us out of pittie to our deformities, not out of delight in our beautie. and married us out of pity to our deformities, not out of delight in our beauty. cc vvn pno12 av pp-f n1 p-acp po12 n2, xx av pp-f n1 p-acp po12 n1. (10) part (DIV2) 404 Image 101
5812 Humilitie keepes the heart tractable and pliant. Humility keeps the heart tractable and pliant. n1 vvz dt n1 j cc j. (10) part (DIV2) 404 Image 101
5813 As melted waxe is easily fashioned, so an humble spirit is easily fashioned unto Christs Image: As melted wax is Easily fashioned, so an humble Spirit is Easily fashioned unto Christ Image: p-acp j-vvn n1 vbz av-j vvn, av dt j n1 vbz av-j vvn p-acp npg1 n1: (10) part (DIV2) 404 Image 101
5814 whereas a stone, a bard and stubborne heart, must bee hewed and hammered before it will take any shape. whereas a stone, a barred and stubborn heart, must be hewed and hammered before it will take any shape. cs dt n1, dt n1 cc j n1, vmb vbi vvn cc vvn p-acp pn31 vmb vvi d n1. (10) part (DIV2) 404 Image 101
5815 Pride, selfe-confidence, and conceitednesse, are the p• … nciples of disobedience; men will hold their wonted courses till they be humbled by the Law. Pride, self-confidence, and conceitedness, Are the p• … nciples of disobedience; men will hold their wonted courses till they be humbled by the Law. n1, n1, cc n1, vbr dt n1 … n2 pp-f n1; n2 vmb vvi po32 j n2 c-acp pns32 vbb vvn p-acp dt n1. (10) part (DIV2) 404 Image 101
5816 They are not humbled, saith the Lord, unto this day, and the consequent hereof is, neither have they feared nor walked in my Law. They Are not humbled, Says the Lord, unto this day, and the consequent hereof is, neither have they feared nor walked in my Law. pns32 vbr xx vvn, vvz dt n1, p-acp d n1, cc dt j av vbz, d vhb pns32 vvd ccx vvd p-acp po11 n1. (10) part (DIV2) 404 Image 101
5817 If you will not heare, that is, if you will still disobey the Lords messages, my Soule shall weepe in secret for your pride; If you will not hear, that is, if you will still disobey the lords messages, my Soul shall weep in secret for your pride; cs pn22 vmb xx vvi, cst vbz, cs pn22 vmb av vvi dt n2 n2, po11 n1 vmb vvi p-acp j-jn p-acp po22 n1; (10) part (DIV2) 404 Image 101
5818 to note that pride is the principle of disobedience. to note that pride is the principle of disobedience. p-acp n1 cst n1 vbz dt n1 pp-f n1. (10) part (DIV2) 404 Image 101
5819 They and our fathers, saith • … ehemiah in his confession, deal• … proudly, and hardned their neckes ▪ and hearkered not unto thy Commandements; They and our Father's, Says • … ehemiah in his Confessi, deal• … proudly, and hardened their necks ▪ and hearkered not unto thy commandments; pns32 cc po12 n2, vvz • … uh p-acp po31 n1, n1 … av-j, cc vvn po32 n2 ▪ cc vvd xx p-acp po21 n2; (10) part (DIV2) 404 Image 101
5820 and refused to obey. And therefore Ez kiah used this perswasion to the ten tribes to come up to Ierusalem unto the Lords Passeover. and refused to obey. And Therefore Ezra kiah used this persuasion to the ten tribes to come up to Ierusalem unto the lords Passover. cc vvd pc-acp vvi. cc av np1 uh vvd d n1 p-acp dt crd n2 pc-acp vvi a-acp p-acp np1 p-acp dt n2 np1. (10) part (DIV2) 404 Image 101
5821 Be ye not stiffenecked as your fathers, but yeeld your selves unto the Lord. To note that humiliation is the way unto obedience; Be you not Stiffnecked as your Father's, but yield your selves unto the Lord. To note that humiliation is the Way unto Obedience; vbb pn22 xx j p-acp po22 n2, cc-acp vvb po22 n2 p-acp dt n1. pc-acp vvi d n1 vbz dt n1 p-acp n1; (10) part (DIV2) 404 Image 101
5822 when once the heart is humbled it will bee glad to walke with God. Humble thyselfe saith the Prophet, to walke with thy God. when once the heart is humbled it will be glad to walk with God. Humble thyself Says the Prophet, to walk with thy God. c-crq a-acp dt n1 vbz vvn pn31 vmb vbi j pc-acp vvi p-acp np1. vvb px21 vvz dt n1, pc-acp vvi p-acp po21 n1. (10) part (DIV2) 404 Image 101
5823 Receiv• … the ingraffed Word with meeknesse, saith the Apostle. Receiv• … the Ingrafted Word with meekness, Says the Apostle. np1 … dt j-vvn n1 p-acp n1, vvz dt n1. (10) part (DIV2) 404 Image 101
5826 When Paul was dis• … ounted, and cast downe upon the Earth, terrified and astonished at the Heavenly vision, immediately hee is qualyfied for obedience, Lord what wilt thou have mee to doe? When the Soule is convinc'd by the Law, that of it selfe it comes short of the Glory o• … God ▪ walkes in darkenesse, When Paul was dis• … ounted, and cast down upon the Earth, terrified and astonished At the Heavenly vision, immediately he is qualyfied for Obedience, Lord what wilt thou have me to do? When the Soul is convinced by the Law, that of it self it comes short of the Glory o• … God ▪ walks in darkness, c-crq np1 vbds n1 … vvn, cc vvd a-acp p-acp dt n1, vvn cc vvn p-acp dt j n1, av-j pns31 vbz vvn p-acp n1, n1 q-crq vm2 pns21 vhi pno11 pc-acp vdi? c-crq dt n1 vbz vvd p-acp dt n1, cst pp-f pn31 n1 pn31 vvz j pp-f dt n1 n1 … uh-np ▪ vvz p-acp n1, (10) part (DIV2) 404 Image 101
5827 and can go no way but to Hell; It will then with ioy and thankfulnesse fo• … ow the Lambe wheresoever hee goes; and can go no Way but to Hell; It will then with joy and thankfulness fo• … owe the Lamb wheresoever he Goes; cc vmb vvi dx n1 cc-acp p-acp n1; pn31 vmb av p-acp n1 cc n1 n1 … vvi dt n1 c-crq pns31 vvz; (10) part (DIV2) 404 Image 101
5828 as being well assured, that though the way of the Lambe be a way of blood, as being well assured, that though the Way of the Lamb be a Way of blood, p-acp vbg av vvn, cst cs dt n1 pp-f dt n1 vbb dt n1 pp-f n1, (10) part (DIV2) 404 Image 101
5829 yet the End is a Throne of Glory, and a Crowne of Life. FINIS. yet the End is a Throne of Glory, and a Crown of Life. FINIS. av dt vvb vbz dt n1 pp-f n1, cc dt n1 pp-f n1. fw-la. (10) part (DIV2) 404 Image 101
5830 THE LIFE OF CHRIST. 1. IOHN 5. 12. He that hath the Sonne, hath Life. THE LIFE OF CHRIST. 1. JOHN 5. 12. He that hath the Son, hath Life. dt n1 pp-f np1. crd np1 crd crd pns31 cst vhz dt n1, vhz n1. (11) treatise (DIV1) 404 Image 217
5831 HAving shewed the Insufficiencie of the Creature to make man happie, as being full of vanitie, and the Insufficiencie of Man to make himselfe Happie, HAving showed the Insufficiency of the Creature to make man happy, as being full of vanity, and the Insufficiency of Man to make himself Happy, vhg vvn dt n1 pp-f dt n1 pc-acp vvi n1 j, c-acp vbg j pp-f n1, cc dt n1 pp-f n1 pc-acp vvi px31 j, (11) treatise (DIV1) 405 Image 217
5832 as being full of sinne; we now proceede in the last place to discover first the Fountaine of Life and Happinesse, Christ; and secondly the Channell by which it is from him unto us conveyed, the Instrument whereby wee draw it from him, as being full of sin; we now proceed in the last place to discover First the Fountain of Life and Happiness, christ; and secondly the Channel by which it is from him unto us conveyed, the Instrument whereby we draw it from him, c-acp vbg j pp-f n1; pns12 av vvi p-acp dt ord n1 pc-acp vvi ord dt n1 pp-f n1 cc n1, np1; cc ord dt n1 p-acp r-crq pn31 vbz p-acp pno31 p-acp pno12 vvn, dt n1 c-crq pns12 vvb pn31 p-acp pno31, (11) treatise (DIV1) 405 Image 217
5833 namely the knowledge of him, and fellowship with him in his resurrection and sufferings. namely the knowledge of him, and fellowship with him in his resurrection and sufferings. av dt n1 pp-f pno31, cc n1 p-acp pno31 p-acp po31 n1 cc n2. (11) treatise (DIV1) 405 Image 217
5834 These words we see containe a Doctrine of the greatest consequence to the Soule of Man in the whole Scriptures, These words we see contain a Doctrine of the greatest consequence to the Soul of Man in the Whole Scriptures, d n2 pns12 vvb vvi dt n1 pp-f dt js n1 p-acp dt n1 pp-f n1 p-acp dt j-jn n2, (11) treatise (DIV1) 406 Image 217
5835 and that which is indeede the summe of them all. and that which is indeed the sum of them all. cc cst r-crq vbz av dt n1 pp-f pno32 d. (11) treatise (DIV1) 406 Image 217
5836 They containe the summe of mans desires, Life, and the summe of Gods mercies, Christ, and the summe of mans dutie, Faith; Christ the Fountaine, Life the Derivation, and Faith the Conveyance. They contain the sum of men Desires, Life, and the sum of God's Mercies, christ, and the sum of men duty, Faith; christ the Fountain, Life the Derivation, and Faith the Conveyance. pns32 vvb dt n1 pp-f ng1 n2, n1, cc dt n1 pp-f npg1 n2, np1, cc dt n1 pp-f ng1 n1, n1; np1 dt n1, n1 dt n1, cc n1 dt n1. (11) treatise (DIV1) 406 Image 217
5837 Whatsoever things are excellent and desireable, are in the Scripture comprised under the name of Life, as the lesser under the greater; Whatsoever things Are excellent and desirable, Are in the Scripture comprised under the name of Life, as the lesser under the greater; r-crq n2 vbr j cc j, vbr p-acp dt n1 vvd p-acp dt n1 pp-f n1, p-acp dt jc p-acp dt jc; (11) treatise (DIV1) 407 Image 217
5838 for Life is better then meate, and the body then ray ment. And whatsoever Excellencies can bee named, wee have them all from Christ. for Life is better then meat, and the body then ray meant. And whatsoever Excellencies can be nam, we have them all from christ. p-acp n1 vbz jc cs n1, cc dt n1 cs n1 vvd. cc r-crq n2 vmb vbi vvn, pns12 vhb pno32 d p-acp np1. (11) treatise (DIV1) 407 Image 217
5839 In Him, saith the Apostle, are bid the treasures of wisdome and knowledge. H• … d, not to the purpose that they may not be found, In Him, Says the Apostle, Are bid the treasures of Wisdom and knowledge. H• … worser, not to the purpose that they may not be found, p-acp pno31, vvz dt n1, vbr vvn dt n2 pp-f n1 cc n1. np1 … sy, xx p-acp dt n1 cst pns32 vmb xx vbi vvn, (11) treatise (DIV1) 407 Image 217
5840 but to the purpose that they may bee sought. but to the purpose that they may be sought. cc-acp p-acp dt n1 cst pns32 vmb vbi vvn. (11) treatise (DIV1) 407 Image 217
5841 And we may note from the expression, that Christ is a Treasurer of his Fathers Wisedome; And we may note from the expression, that christ is a Treasurer of his Father's Wisdom; cc pns12 vmb vvi p-acp dt n1, cst np1 vbz dt n1 pp-f po31 ng1 n1; (11) treatise (DIV1) 407 Image 217
5842 He hath Wisedome, as the Kings treasurer hath wealth, as an Officer, a Depositarie, a Dispenser of it to the friends and servants of his father. He hath Wisdom, as the Kings treasurer hath wealth, as an Officer, a Depositary, a Dispenser of it to the Friends and Servants of his father. pns31 vhz n1, c-acp dt ng1 n1 vhz n1, c-acp dt n1, dt j, dt np1 pp-f pn31 p-acp dt n2 cc n2 pp-f po31 n1. (11) treatise (DIV1) 407 Image 217
5843 He is made unto vs Wisedome. The Apostle saith that in him there are unsearchable riches, an inexhausted treasurie of Grace and Wisedome. He is made unto us Wisdom. The Apostle Says that in him there Are unsearchable riches, an inexhausted treasury of Grace and Wisdom. pns31 vbz vvn p-acp pno12 n1. dt n1 vvz cst p-acp pno31 pc-acp vbr j n2, dt j n1 pp-f n1 cc n1. (11) treatise (DIV1) 407 Image 217
5844 And there had neede bee a treasure of riches in him, for there is a treasure of sinne in us: And there had need be a treasure of riches in him, for there is a treasure of sin in us: cc a-acp vhd n1 vbi dt n1 pp-f n2 p-acp pno31, c-acp pc-acp vbz dt n1 pp-f n1 p-acp pno12: (11) treatise (DIV1) 407 Image 217
5845 so our Saviour cals it, the treasure of an evill heart. He was full of Grace and Truth. so our Saviour calls it, the treasure of an evil heart. He was full of Grace and Truth. av po12 n1 vvz pn31, dt n1 pp-f dt j-jn n1. pns31 vbds j pp-f n1 cc n1. (11) treatise (DIV1) 407 Image 217
5846 Not as a vessell, but as a Fountaine, and as a Sunne; to note that Hee was not onely full of Grace, Not as a vessel, but as a Fountain, and as a Sun; to note that He was not only full of Grace, xx c-acp dt n1, cc-acp c-acp dt n1, cc c-acp dt n1; p-acp n1 cst pns31 vbds xx av-j j pp-f n1, (11) treatise (DIV1) 407 Image 217
5847 but that the fulnesse of Grace was in Him. It pleased the Father that in him should all f• … lnesse dwell. but that the fullness of Grace was in Him. It pleased the Father that in him should all f• … lnesse dwell. cc-acp cst dt n1 pp-f n1 vbds p-acp pno31. pn31 vvd dt n1 cst p-acp pno31 vmd av-d n1 … np1-n vvi. (11) treatise (DIV1) 407 Image 217
5848 God gave not the Spirit in measure unto Him. God gave not the Spirit in measure unto Him. np1 vvd xx dt n1 p-acp n1 p-acp pno31. (11) treatise (DIV1) 407 Image 217
5849 And as there is a fulnesse in Him, so there is a Communion in us, Of his fulnesse wee receive Grace for Grace, that is, And as there is a fullness in Him, so there is a Communion in us, Of his fullness we receive Grace for Grace, that is, cc c-acp pc-acp vbz dt n1 p-acp pno31, av pc-acp vbz dt n1 p-acp pno12, pp-f po31 n1 pns12 vvb n1 p-acp n1, cst vbz, (11) treatise (DIV1) 407 Image 217
5850 as a Childe in generation receiveth from his Parents member for member, or the paper from the Presse letter for letter, as a Child in generation receives from his Parents member for member, or the paper from the Press Letter for Letter, c-acp dt n1 p-acp n1 vvz p-acp po31 ng1 n1 p-acp n1, cc dt n1 p-acp dt vvb n1 p-acp n1, (11) treatise (DIV1) 407 Image 217
5851 or the glasse from the face image for image; or the glass from the face image for image; cc dt n1 p-acp dt n1 n1 p-acp n1; (11) treatise (DIV1) 407 Image 217
5852 so in regeneration Christ is fully formed 〈 ◊ 〉 a man, and he receiveth in some measure and proportion Grace for Grace: there is no Grace in Christ appertaining to generall sanctification which is not in some weake degree fashioned i• … Him Thus there is to Christ a fulnesse of Grace answerable to a fulnesse o• … sinne which is in us. so in regeneration christ is Fully formed 〈 ◊ 〉 a man, and he receives in Some measure and proportion Grace for Grace: there is no Grace in christ appertaining to general sanctification which is not in Some weak degree fashioned i• … Him Thus there is to christ a fullness of Grace answerable to a fullness o• … sin which is in us. av p-acp n1 np1 vbz av-j vvn 〈 sy 〉 dt n1, cc pns31 vvz p-acp d n1 cc n1 n1 p-acp n1: a-acp vbz dx n1 p-acp np1 vvg p-acp j n1 r-crq vbz xx p-acp d j n1 vvd n1 … pno31 av pc-acp vbz p-acp np1 dt n1 pp-f n1 j p-acp dt n1 n1 … n1 r-crq vbz p-acp pno12. (11) treatise (DIV1) 407 Image 217
5853 The Prophet cals him a Prince of Peace, not as Moses onely was a man of peace, but a Prince of peace. The Prophet calls him a Prince of Peace, not as Moses only was a man of peace, but a Prince of peace. dt n1 vvz pno31 dt n1 pp-f n1, xx p-acp np1 av-j vbds dt n1 pp-f n1, cc-acp dt n1 pp-f n1. (11) treatise (DIV1) 407 Image 217
5854 If Moses had beene a Prince of peace, how easily might he have instill'd peaceable and calme affections into the mutinous and murmuring people? But though hee had it in himselfe, If Moses had been a Prince of peace, how Easily might he have instilled peaceable and Cam affections into the mutinous and murmuring people? But though he had it in himself, cs np1 vhd vbn dt n1 pp-f n1, c-crq av-j vmd pns31 vhb j-vvn j cc j-jn n2 p-acp dt j cc j-vvg n1? p-acp cs pns31 vhd pn31 p-acp px31, (11) treatise (DIV1) 407 Image 217
5855 yet hee had it not to distribute. yet he had it not to distribute. av pns31 vhd pn31 xx pc-acp vvi. (11) treatise (DIV1) 407 Image 217
5856 But Christ hath Peace, as a King hath Honours, to dispense and ▪ dispose of it to whom hee will. But christ hath Peace, as a King hath Honours, to dispense and ▪ dispose of it to whom he will. p-acp np1 vhz n1, c-acp dt n1 vhz ng1, pc-acp vvi cc ▪ n1 pp-f pn31 p-acp ro-crq pns31 vmb. (11) treatise (DIV1) 407 Image 217
5857 Peace I leaue with you, my Peace I giue unto you. Peace I leave with you, my Peace I give unto you. n1 pns11 vvb p-acp pn22, po11 n1 pns11 vvb p-acp pn22. (11) treatise (DIV1) 407 Image 217
5858 If I should runne over all the particulars of Grace or Mercy, we should finde them all proceede from him; If I should run over all the particulars of Grace or Mercy, we should find them all proceed from him; cs pns11 vmd vvi p-acp d dt n2-j pp-f n1 cc n1, pns12 vmd vvi pno32 d vvi p-acp pno31; (11) treatise (DIV1) 407 Image 217
5859 He is our Passeover, saith the Apostle. He is our Passover, Says the Apostle. pns31 vbz po12 np1, vvz dt n1. (11) treatise (DIV1) 407 Image 217
5860 As in Egypt wheresoever there was the blood of the Passeover there was life, and where it was not, there was death; As in Egypt wheresoever there was the blood of the Passover there was life, and where it was not, there was death; p-acp p-acp np1 c-crq pc-acp vbds dt n1 pp-f dt np1 a-acp vbds n1, cc c-crq pn31 vbds xx, pc-acp vbds n1; (11) treatise (DIV1) 407 Image 217
5861 so where this our Passeover is, there is life; and where hee is not, there is death: so where this our Passover is, there is life; and where he is not, there is death: av c-crq d po12 np1 vbz, pc-acp vbz n1; cc c-crq pns31 vbz xx, pc-acp vbz n1: (11) treatise (DIV1) 407 Image 217
5862 To me to live is Christ, saith the Apostle; To me to live is christ, Says the Apostle; p-acp pno11 pc-acp vvi vbz np1, vvz dt n1; (11) treatise (DIV1) 407 Image 217
5863 and againe, now I live, yet not I, but Christ liveth in me, and the life that I live, I live by the Faith of the Sonne of God, who loved me, and gvae himselfe for me. and again, now I live, yet not I, but christ lives in me, and the life that I live, I live by the Faith of the Son of God, who loved me, and gvae himself for me. cc av, av pns11 vvb, av xx pns11, cc-acp np1 vvz p-acp pno11, cc dt n1 cst pns11 vvb, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno11, cc fw-la px31 p-acp pno11. (11) treatise (DIV1) 407 Image 217
6095 but when Christ hath slaine the Law, taken away that which was the strength of it, but when christ hath slain the Law, taken away that which was the strength of it, cc-acp c-crq np1 vhz vvn dt n1, vvn av cst r-crq vbds dt n1 pp-f pn31, (11) treatise (DIV1) 428 Image 217
5864 To consider more particular this Life which we have from Christ. First, It is a Life of Righteousnesse: for Life and Righteousnes are in the Scripture taken for the same, (because sin doth immediatly make a man dead in law, He that beleeveth not is condemned already, To Consider more particular this Life which we have from christ. First, It is a Life of Righteousness: for Life and Righteousness Are in the Scripture taken for the same, (Because since does immediately make a man dead in law, He that Believeth not is condemned already, pc-acp vvi av-dc j d n1 r-crq pns12 vhb p-acp np1. ord, pn31 vbz dt n1 pp-f n1: p-acp n1 cc n1 vbr p-acp dt n1 vvn p-acp dt d, (c-acp n1 vdz av-j vvi dt n1 j p-acp n1, pns31 cst vvz xx vbz vvn av, (11) treatise (DIV1) 408 Image 217
5865 and in the day that thou eatest thereof, thou shalt die the death. and in the day that thou Eatest thereof, thou shalt die the death. cc p-acp dt n1 cst pns21 vv2 av, pns21 vm2 vvi dt n1. (11) treatise (DIV1) 408 Image 217
5866 ) And this Life (being a Resurrection from a preceeding death) hath two things belonging unto it. ) And this Life (being a Resurrection from a preceding death) hath two things belonging unto it. ) cc d n1 (vbg dt n1 p-acp dt j-vvg n1) vhz crd n2 vvg p-acp pn31. (11) treatise (DIV1) 408 Image 217
5867 First, there is a Libertie and Deliverance wrought for us from that under which we were before held. First, there is a Liberty and Deliverance wrought for us from that under which we were before held. ord, pc-acp vbz dt n1 cc n1 vvn p-acp pno12 p-acp d p-acp r-crq pns12 vbdr a-acp vvn. (11) treatise (DIV1) 408 Image 217
5868 Secondly, there is an Inheritance purchased for us, the Priviledge and Honour of being called the Sonnes of God conferr'd upon us. Secondly, there is an Inheritance purchased for us, the Privilege and Honour of being called the Sons of God conferred upon us. ord, pc-acp vbz dt n1 vvn p-acp pno12, dt n1 cc n1 pp-f vbg vvn dt n2 pp-f np1 vvn p-acp pno12. (11) treatise (DIV1) 408 Image 217
5869 There are three Offices or Parts of the Mediation of Christ. There Are three Offices or Parts of the Mediation of christ. pc-acp vbr crd n2 cc n2 pp-f dt n1 pp-f np1. (11) treatise (DIV1) 408 Image 217
5870 First, his Satisfaction as hee is our Suretie, whereby hee paid our debt, underwent the curse of our sinnes, bare them all in his body upon the Tree, became subject to the Law for us, in our nature, First, his Satisfaction as he is our Surety, whereby he paid our debt, underwent the curse of our Sins, bore them all in his body upon the Tree, became Subject to the Law for us, in our nature, ord, po31 n1 c-acp pns31 vbz po12 n1, c-crq pns31 vvd po12 n1, vvd dt n1 pp-f po12 n2, vvd pno32 d p-acp po31 n1 p-acp dt n1, vvd j-jn p-acp dt n1 p-acp pno12, p-acp po12 n1, (11) treatise (DIV1) 408 Image 217
5871 and representatively in our stead, fulfill all righteousnesse in the Law required, both Active and Passive for us. and representatively in our stead, fulfil all righteousness in the Law required, both Active and Passive for us. cc av-j p-acp po12 n1, vvb d n1 p-acp dt n1 vvd, d j cc j p-acp pno12. (11) treatise (DIV1) 408 Image 217
5872 For we must note that there are two things in the Law intended; One principall, obedience, and another secondary, malediction, upon supposition of disobedience; For we must note that there Are two things in the Law intended; One principal, Obedience, and Another secondary, malediction, upon supposition of disobedience; c-acp pns12 vmb vvi cst a-acp vbr crd n2 p-acp dt n1 vvd; crd j-jn, n1, cc j-jn j, n1, p-acp n1 pp-f n1; (11) treatise (DIV1) 408 Image 217
5873 so that sin being once committed, there must be a double act to justification, the suffering of the curse, so that since being once committed, there must be a double act to justification, the suffering of the curse, av d n1 vbg a-acp vvn, pc-acp vmb vbi dt j-jn n1 p-acp n1, dt n1 pp-f dt n1, (11) treatise (DIV1) 408 Image 217
5874 and the fulfilling of righteousnesse a new. and the fulfilling of righteousness a new. cc dt j-vvg pp-f n1 dt j. (11) treatise (DIV1) 408 Image 217
5875 Vnto a double apprehension of Iustice in God there must answere a double act of righteousnesse in man, Unto a double apprehension of justice in God there must answer a double act of righteousness in man, p-acp dt j-jn n1 pp-f n1 p-acp np1 a-acp vmb vvi dt j-jn n1 pp-f n1 p-acp n1, (11) treatise (DIV1) 408 Image 217
5876 or in his surety for him; To Gods punishing Iustice a righteousnesse Passive, whereby a man is rectus in curia againe; or in his surety for him; To God's punishing justice a righteousness Passive, whereby a man is rectus in curia again; cc p-acp po31 n1 p-acp pno31; p-acp ng1 vvg n1 dt n1 j, c-crq dt n1 vbz fw-la p-acp fw-la av; (11) treatise (DIV1) 408 Image 217
5877 and to Gods commanding Iustice a righteousnesse Active, whereby he is reconciled and made acceptable to God againe. and to God's commanding justice a righteousness Active, whereby he is reconciled and made acceptable to God again. cc p-acp npg1 j-vvg ng1 dt n1 j, c-crq pns31 vbz vvn cc vvd j p-acp np1 av. (11) treatise (DIV1) 408 Image 217
5878 The one a satisfaction for the injury we have done unto God as our Iudge; the other the performance of a service which we owe unto him as our Maker. The one a satisfaction for the injury we have done unto God as our Judge; the other the performance of a service which we owe unto him as our Maker. dt crd dt n1 p-acp dt n1 pns12 vhb vdn p-acp np1 p-acp po12 n1; dt j-jn dt n1 pp-f dt n1 r-crq pns12 vvb p-acp pno31 c-acp po12 n1. (11) treatise (DIV1) 408 Image 217
5879 Secondly, In Christ as a Mediator, there is a merit likewise belonging unto both these acts of obedience in Him, by vertue of his infinite person which was the Priest, Secondly, In christ as a Mediator, there is a merit likewise belonging unto both these acts of Obedience in Him, by virtue of his infinite person which was the Priest, ord, p-acp np1 p-acp dt n1, pc-acp vbz dt vvb av vvg p-acp d d n2 pp-f n1 p-acp pno31, p-acp n1 pp-f po31 j n1 r-crq vbds dt n1, (11) treatise (DIV1) 408 Image 217
5880 and of his Divine nature which was the Altar, that offered up and sanctified all his Obedience. and of his Divine nature which was the Altar, that offered up and sanctified all his obedience. cc pp-f po31 j-jn n1 r-crq vbds dt n1, cst vvd a-acp cc vvn d po31 n1. (11) treatise (DIV1) 408 Image 217
5881 By the redundancie of which Merit (after satisfaction thereby made unto His Fathers Iustice for our debt) there is further, a purchase made of Grace, By the redundancy of which Merit (After satisfaction thereby made unto His Father's justice for our debt) there is further, a purchase made of Grace, p-acp dt n1 pp-f r-crq n1 (p-acp n1 av vvn p-acp po31 ng1 n1 p-acp po12 n1) pc-acp vbz jc, dt n1 vvd pp-f n1, (11) treatise (DIV1) 408 Image 217
5882 and Glory, and of all good things in our behalfe. He was made of a woman, made under the law; and Glory, and of all good things in our behalf. He was made of a woman, made under the law; cc n1, cc pp-f d j n2 p-acp po12 n1. pns31 vbds vvn pp-f dt n1, vvn p-acp dt n1; (11) treatise (DIV1) 408 Image 217
5883 First, toredeeme those that were under the Law, which is the satisfaction and payment He hath wrought. First, toredeeme those that were under the Law, which is the satisfaction and payment He hath wrought. ord, vvb d cst vbdr p-acp dt n1, r-crq vbz dt n1 cc n1 pns31 vhz vvn. (11) treatise (DIV1) 408 Image 217
5884 Secondly, That we might receive the Adoption or the inheritance of Sonnes, which is the Purchase He hath made for us. Secondly, That we might receive the Adoption or the inheritance of Sons, which is the Purchase He hath made for us. ord, cst pns12 vmd vvi dt n1 cc dt n1 pp-f n2, r-crq vbz dt vvb pns31 vhz vvn p-acp pno12. (11) treatise (DIV1) 408 Image 217
5885 Thirdly, there is the Intercession of Christ as our Advocate, which is the presenting of these his Merits unto his Father for us, whereby He applyeth, Thirdly, there is the Intercession of christ as our Advocate, which is the presenting of these his Merits unto his Father for us, whereby He Applieth, ord, pc-acp vbz dt n1 pp-f np1 p-acp po12 n1, r-crq vbz dt vvg pp-f d po31 n2 p-acp po31 n1 p-acp pno12, c-crq pns31 vvz, (11) treatise (DIV1) 408 Image 217
5886 and perpetuateth unto us the effects of them, namely our deliverance, and our Adoption or Inheritance. and perpetuateth unto us the effects of them, namely our deliverance, and our Adoption or Inheritance. cc vvz p-acp pno12 dt n2 pp-f pno32, av po12 n1, cc po12 n1 cc n1. (11) treatise (DIV1) 408 Image 217
5887 So then the life of righteousnesse consists in two things. So then the life of righteousness consists in two things. av av dt n1 pp-f n1 vvz p-acp crd n2. (11) treatise (DIV1) 408 Image 217
5888 First, The remission of sinne, and thereupon deliverance from the Guilt of it, and curse of the Law against it; First, The remission of sin, and thereupon deliverance from the Gilded of it, and curse of the Law against it; ord, dt n1 pp-f n1, cc av n1 p-acp dt j-vvn pp-f pn31, cc n1 pp-f dt n1 p-acp pn31; (11) treatise (DIV1) 408 Image 217
5889 which is an effect of the satisfaction of Christs Merit. which is an Effect of the satisfaction of Christ Merit. r-crq vbz dt n1 pp-f dt n1 pp-f npg1 n1. (11) treatise (DIV1) 408 Image 217
5890 Secondly, Adoption, or the acceptation of our persons and admittance into so high favour as to be heires of Salvation and Happinesse, which is the effect of the Redundancie of Christs Merit; Secondly, Adoption, or the acceptation of our Persons and admittance into so high favour as to be Heirs of Salvation and Happiness, which is the Effect of the Redundancy of Christ Merit; ord, n1, cc dt n1 pp-f po12 n2 cc n1 p-acp av j n1 c-acp pc-acp vbi n2 pp-f n1 cc n1, r-crq vbz dt n1 pp-f dt n1 pp-f npg1 n1; (11) treatise (DIV1) 408 Image 217
5891 there being a greater excesse and proportion of vertue in his obedience, then of malignitie or unpleasingnesse in our disobedience. To consider both these together; there being a greater excess and proportion of virtue in his Obedience, then of malignity or unpleasingness in our disobedience. To Consider both these together; a-acp vbg dt jc n1 cc n1 pp-f n1 p-acp po31 n1, av pp-f n1 cc n1 p-acp po12 n1. pc-acp vvi d d av; (11) treatise (DIV1) 408 Image 217
5892 wee are delivered, First, from Sinne and the Guilt or Damnation thereof: There is no condemnation to them that are in Christ Iesus; we Are Delivered, First, from Sin and the Gilded or Damnation thereof: There is no condemnation to them that Are in christ Iesus; pns12 vbr vvn, ord, p-acp n1 cc dt j-vvn cc n1 av: pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1; (11) treatise (DIV1) 409 Image 217
5893 their sinnes are blotted out, and forgotten, and cast into the depth of the Sea, their Sins Are blotted out, and forgotten, and cast into the depth of the Sea, po32 n2 vbr vvn av, cc vvn, cc n1 p-acp dt n1 pp-f dt n1, (11) treatise (DIV1) 409 Image 217
5894 and done away as a cloud or mist by the heate of the Sunne, they are forgiven and covered, and done away as a cloud or missed by the heat of the Sun, they Are forgiven and covered, cc vdi av p-acp dt n1 cc n1 p-acp dt n1 pp-f dt n1, pns32 vbr vvn cc vvn, (11) treatise (DIV1) 409 Image 217
5895 and not imputed unto us, they are finished and made an end of, they were all laid upon Christ, and not imputed unto us, they Are finished and made an end of, they were all laid upon christ, cc xx vvn p-acp pno12, pns32 vbr vvn cc vvd dt n1 pp-f, pns32 vbdr d vvn p-acp np1, (11) treatise (DIV1) 409 Image 217
5896 and Hee hath beene a propitiation for them, and his flesh a vaile betweene them and his Fathers wrath; and He hath been a propitiation for them, and his Flesh a veil between them and his Father's wrath; cc pns31 vhz vbn dt n1 p-acp pno32, cc po31 n1 dt n1 p-acp pno32 cc po31 ng1 n1; (11) treatise (DIV1) 409 Image 217
5897 and in opposition hereunto, His obedience and righteousnesse is made ours. and in opposition hereunto, His Obedience and righteousness is made ours. cc p-acp n1 av, po31 n1 cc n1 vbz vvn png12. (11) treatise (DIV1) 409 Image 217
5898 Hee is made unto us righteousnesse, and wee are the righteousnesse of God in Him, we are cloathed with Him, He is made unto us righteousness, and we Are the righteousness of God in Him, we Are clothed with Him, pns31 vbz vvn p-acp pno12 n1, cc pns12 vbr dt n1 pp-f np1 p-acp pno31, pns12 vbr vvn p-acp pno31, (11) treatise (DIV1) 409 Image 217
5899 and appeare in the sight of God as parts and portions of Christ himselfe; for the Church is the fulnesse of Him that filleth all in all. and appear in the sighed of God as parts and portions of christ himself; for the Church is the fullness of Him that fills all in all. cc vvi p-acp dt n1 pp-f np1 p-acp n2 cc n2 pp-f np1 px31; p-acp dt n1 vbz dt n1 pp-f pno31 cst vvz d p-acp d. (11) treatise (DIV1) 409 Image 217
5900 Secondly, wee are consequently delivered from the Law, so farre forth as it is the strength of sinne; Secondly, we Are consequently Delivered from the Law, so Far forth as it is the strength of sin; ord, pns12 vbr av-j vvn p-acp dt n1, av av-j av c-acp pn31 vbz dt n1 pp-f n1; (11) treatise (DIV1) 410 Image 217
5901 and are constituted under another and better regiment, which the Apostle calls Grace, or the Law of Faith. First, we are delivered from the Law as a Covenant of righteousnesse; and Are constituted under Another and better regiment, which the Apostle calls Grace, or the Law of Faith. First, we Are Delivered from the Law as a Covenant of righteousness; cc vbr vvn p-acp j-jn cc jc n1, r-crq dt n1 vvz vvb, cc dt n1 pp-f n1. ord, pns12 vbr vvn p-acp dt n1 p-acp dt n1 pp-f n1; (11) treatise (DIV1) 410 Image 217
5902 and expect Iustification and Salvation onely by faith in Him who is The Lord our Righteousnesse. Christ is the End of the Law for Righteousnes. and expect Justification and Salvation only by faith in Him who is The Lord our Righteousness. christ is the End of the Law for Righteousness. cc vvb n1 cc n1 av-j p-acp n1 p-acp pno31 r-crq vbz dt n1 po12 n1. np1 vbz dt vvb pp-f dt n1 p-acp n1. (11) treatise (DIV1) 410 Image 217
5903 We are righteous by the righteousnesse of God without the Law; We Are righteous by the righteousness of God without the Law; pns12 vbr j p-acp dt n1 pp-f np1 p-acp dt n1; (11) treatise (DIV1) 410 Image 217
5904 that is, not that righteousnesse by which God as God is righteous, but by a righteousnesse which we have, not by nature, that is, not that righteousness by which God as God is righteous, but by a righteousness which we have, not by nature, d vbz, xx cst n1 p-acp r-crq np1 p-acp np1 vbz j, cc-acp p-acp dt n1 r-crq pns12 vhb, xx p-acp n1, (11) treatise (DIV1) 410 Image 217
5905 or in our selves, or from any principles of our creation, (which Saint Paul calls Mans own righteousnes ) but from the meer grace & gift of God. or in our selves, or from any principles of our creation, (which Saint Paul calls men own righteousness) but from the mere grace & gift of God. cc p-acp po12 n2, cc p-acp d n2 pp-f po12 n1, (r-crq n1 np1 vvz ng1 d n1) cc-acp p-acp dt j n1 cc n1 pp-f np1. (11) treatise (DIV1) 410 Image 217
5906 Secondly, hereupon consequently wee are delivered from the rigor of the Law, which consisteth in two things: Secondly, hereupon consequently we Are Delivered from the rigor of the Law, which Consisteth in two things: ord, av av-j pns12 vbr vvn p-acp dt n1 pp-f dt n1, r-crq vvz p-acp crd n2: (11) treatise (DIV1) 411 Image 217
5907 first it requireth perfect obedience: secondly, perpetuall obedience. Wee must doe all things that are written in the Booke of the Law, First it requires perfect Obedience: secondly, perpetual Obedience. we must do all things that Are written in the Book of the Law, ord pn31 vvz j n1: ord, j n1. pns12 vmb vdi d n2 cst vbr vvn p-acp dt n1 pp-f dt n1, (11) treatise (DIV1) 411 Image 217
5908 and we must continue to doe them. and we must continue to do them. cc pns12 vmb vvi pc-acp vdi pno32. (11) treatise (DIV1) 411 Image 217
5909 Now from this we are delivered, though not as a Dutie, yet as such a necessity as brings death upon the faile in it. Now from this we Are Delivered, though not as a Duty, yet as such a necessity as brings death upon the fail in it. av p-acp d pns12 vbr vvn, cs xx p-acp dt n1, av c-acp d dt n1 c-acp vvz n1 p-acp dt n1 p-acp pn31. (11) treatise (DIV1) 411 Image 217
5910 When a mans conscience doth summon him before Gods tribunall to bee justified or condemned; When a men conscience does summon him before God's tribunal to be justified or condemned; c-crq dt ng1 n1 vdz vvi pno31 p-acp ng1 n1 pc-acp vbi vvn cc vvn; (11) treatise (DIV1) 411 Image 217
5911 he dares not trust his owne performances, because no flesh can be righteous in Gods sight. he dares not trust his own performances, Because no Flesh can be righteous in God's sighed. pns31 vvz xx vvi po31 d n2, c-acp dx n1 vmb vbi j p-acp ng1 n1. (11) treatise (DIV1) 411 Image 217
5912 Though the Gospell both command, and promise, and worke holynesse in us; Though the Gospel both command, and promise, and work holiness in us; cs dt n1 d n1, cc n1, cc vvb n1 p-acp pno12; (11) treatise (DIV1) 411 Image 217
5913 yet when wee goe to finde out that to which we must stand for our last tryall, by which wee resolve to expect remission of sinnes, yet when we go to find out that to which we must stand for our last trial, by which we resolve to expect remission of Sins, av c-crq pns12 vvb pc-acp vvi av cst p-acp r-crq pns12 vmb vvi p-acp po12 ord n1, p-acp r-crq pns12 vvb pc-acp vvi n1 pp-f n2, (11) treatise (DIV1) 411 Image 217
5914 and inheritance with the Saints, there is so much pollution and fleshly ingredients in our best workes, that we dare trust none but Christs owne adequate performance of the Law, whereby wee are delivered from the rigor and inexorablenesse thereof. and inheritance with the Saints, there is so much pollution and fleshly ingredients in our best works, that we Dare trust none but Christ own adequate performance of the Law, whereby we Are Delivered from the rigor and inexorableness thereof. cc n1 p-acp dt n2, pc-acp vbz av d n1 cc j n2 p-acp po12 js n2, cst pns12 vvb vvb pix p-acp npg1 d j-jn n1 pp-f dt n1, c-crq pns12 vbr vvn p-acp dt n1 cc n1 av. (11) treatise (DIV1) 411 Image 217
5915 That inherent and habituall exactnesse which the Law requireth in our persons in supplied by the merit of Christ: That inherent and habitual exactness which the Law requires in our Persons in supplied by the merit of christ: cst j cc j n1 r-crq dt n1 vvz p-acp po12 n2 p-acp vvn p-acp dt n1 pp-f np1: (11) treatise (DIV1) 411 Image 217
5916 that actuall perfection which it requireth in our services, is supplyed by the incense, and intercession of Christ. that actual perfection which it requires in our services, is supplied by the incense, and Intercession of christ. cst j n1 r-crq pn31 vvz p-acp po12 n2, vbz vvd p-acp dt n1, cc n1 pp-f np1. (11) treatise (DIV1) 411 Image 217
5917 And though wee are full of weaknesse, all our righteousnesse as a menstruous cloth, many ragges and remnants of the old Adam cleave still unto us, And though we Are full of weakness, all our righteousness as a menstruous cloth, many rags and remnants of the old Adam cleave still unto us, cc cs pns12 vbr j pp-f n1, d po12 n1 p-acp dt j n1, d n2 cc n2 pp-f dt j np1 vvb av p-acp pno12, (11) treatise (DIV1) 411 Image 217
5918 and we are kept under that captivitie and unavoydable service of sinne which hee sold us under: and we Are kept under that captivity and unavoidable service of sin which he sold us under: cc pns12 vbr vvn p-acp d n1 cc j n1 pp-f n1 r-crq pns31 vvd pno12 p-acp: (11) treatise (DIV1) 411 Image 217
5919 yet this Priviledge and Immunitie we have by Christ, that our desires are accepted, that God spareth us as Sonnes, that Christ taketh away all the iniquitie of our Holy things; yet this Privilege and Immunity we have by christ, that our Desires Are accepted, that God spares us as Sons, that christ Takes away all the iniquity of our Holy things; av d n1 cc n1 pns12 vhb p-acp np1, cst po12 n2 vbr vvn, cst np1 vvz pno12 p-acp n2, cst np1 vvz av d dt n1 pp-f po12 j n2; (11) treatise (DIV1) 411 Image 217
5920 that when we faint he leads us, when we fall he pitties us, and heales us, that when we faint he leads us, when we fallen he pities us, and heals us, cst c-crq pns12 vvb pns31 vvz pno12, c-crq pns12 vvb pns31 vvz pno12, cc vvz pno12, (11) treatise (DIV1) 411 Image 217
5921 when we turne and repent he forgives, accepts, welcomes, and feasts us with his compassions. when we turn and Repent he forgives, accepts, welcomes, and feasts us with his compassions. c-crq pns12 vvb cc vvi pns31 vvz, vvz, vvz, cc vvz pno12 p-acp po31 n2. (11) treatise (DIV1) 411 Image 217
5922 Thirdly, we are delivered from the curse of the Law, Christ being made a curse for us, and the chastisement of our peace being laid on him. Thirdly, we Are Delivered from the curse of the Law, christ being made a curse for us, and the chastisement of our peace being laid on him. ord, pns12 vbr vvn p-acp dt n1 pp-f dt n1, np1 vbg vvn dt vvb p-acp pno12, cc dt n1 pp-f po12 n1 vbg vvn p-acp pno31. (11) treatise (DIV1) 412 Image 217
5923 From punishments eternall, He hath delivered us from the wrath to come, and from punishments Temporall, as formall punishments. From punishments Eternal, He hath Delivered us from the wrath to come, and from punishments Temporal, as formal punishments. p-acp n2 j, pns31 vhz vvn pno12 p-acp dt n1 pc-acp vvi, cc p-acp n2 j, p-acp j n2. (11) treatise (DIV1) 412 Image 217
5924 When we are judged of the Lord, we are chastened, but wee are not condemned; they are for declaration of Gods displeasure, but not of his fury or vengeance; When we Are judged of the Lord, we Are chastened, but we Are not condemned; they Are for declaration of God's displeasure, but not of his fury or vengeance; c-crq pns12 vbr vvn pp-f dt n1, pns12 vbr vvn, cc-acp pns12 vbr xx vvn; pns32 vbr p-acp n1 pp-f npg1 n1, cc-acp xx pp-f po31 n1 cc n1; (11) treatise (DIV1) 412 Image 217
5925 they are to amend us, and not to consume us; they Are to amend us, and not to consume us; pns32 vbr pc-acp vvi pno12, cc xx pc-acp vvi pno12; (11) treatise (DIV1) 412 Image 217
5926 blowes that polish us for the Temple and conforme us unto our Head, and weane us from the world, not tastes and forerunners of further wrath. blows that polish us for the Temple and conform us unto our Head, and wean us from the world, not tastes and forerunners of further wrath. vvz cst vvi pno12 p-acp dt n1 cc vvi pno12 p-acp po12 n1, cc vvb pno12 p-acp dt n1, xx vvz cc n2 pp-f jc n1. (11) treatise (DIV1) 412 Image 217
5927 They are like Iobs dunghill set up to see a Redeemer upon. They Are like Jobs dunghill Set up to see a Redeemer upon. pns32 vbr j n2 n1 vvn a-acp pc-acp vvi dt n1 p-acp. (11) treatise (DIV1) 412 Image 217
5928 And besides this, as Sons of promise we are blessed with faithfull Abraham, have interest in that pretious vertue of the Gospell which makes all things worke together for the best to those that love God. And beside this, as Sons of promise we Are blessed with faithful Abraham, have Interest in that precious virtue of the Gospel which makes all things work together for the best to those that love God. cc p-acp d, c-acp n2 pp-f n1 pns12 vbr vvn p-acp j np1, vhb n1 p-acp d j n1 pp-f dt n1 r-crq vvz d n2 vvi av p-acp dt js p-acp d cst n1 np1. (11) treatise (DIV1) 412 Image 217
5929 Lastly, we are hereupon consequently delivered from those effects of the spirit of bondage which come along with the Law. And they are principally three. Lastly, we Are hereupon consequently Delivered from those effects of the Spirit of bondage which come along with the Law. And they Are principally three. ord, pns12 vbr av av-j vvn p-acp d n2 pp-f dt n1 pp-f n1 r-crq vvb a-acp p-acp dt n1. cc pns32 vbr av-j crd. (11) treatise (DIV1) 413 Image 217
5930 First, To manifest to the Conscience that a man is in a desperate and damnable condition, in stead whereof there comes along with Christ to the Soule a Spirit of Adoption, First, To manifest to the Conscience that a man is in a desperate and damnable condition, in stead whereof there comes along with christ to the Soul a Spirit of Adoption, ord, pc-acp vvi p-acp dt n1 cst dt n1 vbz p-acp dt j cc j n1, p-acp n1 c-crq pc-acp vvz a-acp p-acp np1 p-acp dt n1 dt n1 pp-f n1, (11) treatise (DIV1) 413 Image 217
5931 and of a sound minde, which sayes unto the Soule that God is our Salvation, settles the heart to rest and cleave unto Gods Promises; and of a found mind, which Says unto the Soul that God is our Salvation, settles the heart to rest and cleave unto God's Promises; cc pp-f dt j n1, r-crq vvz p-acp dt n1 cst np1 vbz po12 n1, vvz dt n1 pc-acp vvi cc vvi p-acp n2 vvz; (11) treatise (DIV1) 413 Image 217
5932 te• … ifies, seales, secures, certifies our inheritance unto us. te• … ifies, Seals, secures, certifies our inheritance unto us. n1 … vvz, n2, vvz, vvz po12 n1 p-acp pno12. (11) treatise (DIV1) 413 Image 217
5933 Secondly, to stoppe the mouth, and drive out of Gods presence, and leave utterly unexcusable, that a man shall have nothing to alledge why the curse should not be pronounced against him, Secondly, to stop the Mouth, and drive out of God's presence, and leave utterly unexcusable, that a man shall have nothing to allege why the curse should not be pronounced against him, ord, p-acp vvi dt n1, cc vvi av pp-f npg1 n1, cc vvb av-j j, cst dt n1 vmb vhi pix pc-acp vvi c-crq dt n1 vmd xx vbi vvn p-acp pno31, (11) treatise (DIV1) 413 Image 217
5934 but shall in his conscience subscribe to the righteousnesse of Gods severity. In stead whereof we have in Christ a free approach into Gods presence; but shall in his conscience subscribe to the righteousness of God's severity. In stead whereof we have in christ a free approach into God's presence; cc-acp vmb p-acp po31 n1 vvi p-acp dt n1 pp-f npg1 n1. p-acp n1 c-crq pns12 vhb p-acp np1 dt j n1 p-acp npg1 n1; (11) treatise (DIV1) 413 Image 217
5935 words put into our mouthes by the spirit of supplications to reveale our requests, to debate, words put into our mouths by the Spirit of supplications to reveal our requests, to debate, n2 vvn p-acp po12 n2 p-acp dt n1 pp-f n2 pc-acp vvi po12 n2, pc-acp vvi, (11) treatise (DIV1) 413 Image 217
5936 and plead in Gods Court of mercy; to cleere our selves from the accusations of Sathan; and plead in God's Court of mercy; to clear our selves from the accusations of Sathan; cc vvi p-acp ng1 n1 pp-f n1; p-acp vvb po12 n2 p-acp dt n2 pp-f np1; (11) treatise (DIV1) 413 Image 217
5937 to appeale from them to Christ, and in him to make this just apologie for our selves. to appeal from them to christ, and in him to make this just apology for our selves. pc-acp vvi p-acp pno32 p-acp np1, cc p-acp pno31 pc-acp vvi d j n1 p-acp po12 n2. (11) treatise (DIV1) 413 Image 217
5938 I confesse I am a grievous sinner, (and there is not a Soule in Heaven Christ onely excepted which hath not beene so, I confess I am a grievous sinner, (and there is not a Soul in Heaven christ only excepted which hath not been so, pns11 vvb pns11 vbm dt j n1, (cc pc-acp vbz xx dt n1 p-acp n1 np1 av-j vvn r-crq vhz xx vbn av, (11) treatise (DIV1) 413 Image 217
5939 though I the chiefe of all) In Law then I am gone, and have nothing to answere there, though I the chief of all) In Law then I am gone, and have nothing to answer there, cs pns11 dt n-jn pp-f d) p-acp n1 cs pns11 vbm vvn, cc vhb pix pc-acp vvi a-acp, (11) treatise (DIV1) 413 Image 217
5940 but only to appeale to a more mercifull Court. but only to appeal to a more merciful Court. cc-acp av-j pc-acp vvi p-acp dt av-dc j n1. (11) treatise (DIV1) 413 Image 217
5941 But this I can in truth of heart say, that I deny my owne workes, that I bewaile my corruptions, that the things which I doe I allow not, that it is no more I that doe them, But this I can in truth of heart say, that I deny my own works, that I bewail my corruptions, that the things which I do I allow not, that it is no more I that do them, p-acp d pns11 vmb p-acp n1 pp-f n1 vvb, cst pns11 vvb po11 d n2, cst pns11 vvb po11 n2, cst dt n2 r-crq pns11 vdb pns11 vvb xx, cst pn31 vbz dx dc pns11 cst vdb pno32, (11) treatise (DIV1) 413 Image 217
5942 but sinne that dwelleth in me; but sin that dwells in me; cc-acp n1 cst vvz p-acp pno11; (11) treatise (DIV1) 413 Image 217
5943 that I am truly willing to part from any lust, that I can heartily pray against my closest corruptions, that I delight in the Law of God in mine inner man, that I am an unwilling captive to the Law in my members, that I feele, that I am truly willing to part from any lust, that I can heartily pray against my closest corruptions, that I delight in the Law of God in mine inner man, that I am an unwilling captive to the Law in my members, that I feel, cst pns11 vbm av-j j pc-acp vvi p-acp d n1, cst pns11 vmb av-j vvi p-acp po11 js n2, cst pns11 vvb p-acp dt n1 pp-f np1 p-acp po11 j n1, cst pns11 vbm dt j n-jn p-acp dt n1 p-acp po11 n2, cst pns11 vvb, (11) treatise (DIV1) 413 Image 217
5944 and cry out of my wretchednesse in this so unavoydable subjection, that I desire to feare Gods Name, that I love the Communion of his Spirit and Saints; and cry out of my wretchedness in this so unavoidable subjection, that I desire to Fear God's Name, that I love the Communion of his Spirit and Saints; cc vvb av pp-f po11 n1 p-acp d av j n1, cst pns11 vvb pc-acp vvi npg1 n1, cst pns11 vvb dt n1 pp-f po31 n1 cc n2; (11) treatise (DIV1) 413 Image 217
5945 and I know I have none of these affections from nature (in that I agree with Sathan:) these are spirituall and heavenly impressions, and I know I have none of these affections from nature (in that I agree with Sathan:) these Are spiritual and heavenly impressions, cc pns11 vvb pns11 vhb pix pp-f d n2 p-acp n1 (p-acp cst pns11 vvb p-acp np1:) d vbr j cc j n2, (11) treatise (DIV1) 413 Image 217
5946 and where there is a piece of the spirit, where there is a little of heaven, that will undoubtedly carry the soule in which it is to the place where all the Spirit is. and where there is a piece of the Spirit, where there is a little of heaven, that will undoubtedly carry the soul in which it is to the place where all the Spirit is. cc c-crq pc-acp vbz dt n1 pp-f dt n1, c-crq pc-acp vbz dt j pp-f n1, cst vmb av-j vvi dt n1 p-acp r-crq pn31 vbz p-acp dt n1 c-crq d dt n1 vbz. (11) treatise (DIV1) 413 Image 217
5947 If God would destroy me, hee would not have done so much for my Soule; he would never have given me any dramme of Christs Spirit to carry to hell, If God would destroy me, he would not have done so much for my Soul; he would never have given me any dram of Christ Spirit to carry to hell, cs np1 vmd vvi pno11, pns31 vmd xx vhb vdn av av-d c-acp po11 n1; pns31 vmd av-x vhi vvn pno11 d n1 pp-f npg1 n1 pc-acp vvi p-acp n1, (11) treatise (DIV1) 413 Image 217
5948 or to be burnt with me. or to be burned with me. cc pc-acp vbi vvn p-acp pno11. (11) treatise (DIV1) 413 Image 217
5949 No man will throw his jewels into a sinke, or cast his pearles under the feete of swine: No man will throw his Jewels into a sink, or cast his Pearls under the feet of Swine: dx n1 vmb vvi po31 n2 p-acp dt n1, cc vvd po31 n2 p-acp dt n2 pp-f n1: (11) treatise (DIV1) 413 Image 217
5950 certainely God will send none of his owne graces into Hell, nor suffer any sparkle of his owne holynesse and divine nature to be cast away in that lake of forgetfulnesse. Certainly God will send none of his own graces into Hell, nor suffer any sparkle of his own holiness and divine nature to be cast away in that lake of forgetfulness. av-j np1 vmb vvi pix pp-f po31 d n2 p-acp n1, ccx vvi d n1 pp-f po31 d n1 cc j-jn n1 pc-acp vbi vvn av p-acp d n1 pp-f n1. (11) treatise (DIV1) 413 Image 217
5951 If He have begun these good works in me, He will fi• … sh them in his owne time; If He have begun these good works in me, He will fi• … sh them in his own time; cs pns31 vhb vvn d j n2 p-acp pno11, pns31 vmb n1 … wd pno32 p-acp po31 d n1; (11) treatise (DIV1) 413 Image 217
5952 and I will wa• … e upon him and expect the Salvation of the Lord. and I will wa• … e upon him and expect the Salvation of the Lord. cc pns11 vmb n1 … sy p-acp pno31 cc vvi dt n1 pp-f dt n1. (11) treatise (DIV1) 413 Image 217
5953 Thirdly, to terri• … and 〈 ◊ 〉 the Soule, with a fearefull expectation of fiery 〈 ◊ 〉 and execution of the curse. Thirdly, to terri• … and 〈 ◊ 〉 the Soul, with a fearful expectation of fiery 〈 ◊ 〉 and execution of the curse. ord, p-acp n1 … cc 〈 sy 〉 dt n1, p-acp dt j n1 pp-f j 〈 sy 〉 cc n1 pp-f dt n1. (11) treatise (DIV1) 413 Image 217
5954 In stead whereof the soule is calm'd with a spirituall serenity and peace, which is the beginning of Gods Kingdome, armed with a sweete securitie, and Lion-like boldnesse, against all the powers and assaults of Men or Angels; In stead whereof the soul is calmed with a spiritual serenity and peace, which is the beginning of God's Kingdom, armed with a sweet security, and Lion-like boldness, against all the Powers and assaults of Men or Angels; p-acp n1 c-crq dt n1 vbz vvn p-acp dt j n1 cc n1, r-crq vbz dt n1 pp-f npg1 n1, vvn p-acp dt j n1, cc av-j n1, p-acp d dt n2 cc n2 pp-f n2 cc n2; (11) treatise (DIV1) 413 Image 217
5955 crowned and refreshed with the joy of Faith, with the first fruites of the Spirit, with the clusters of the Heavenly Canaan, with the earnest of its inheritance, with the prefruition and preapprehension of Gods presence and Glory. crowned and refreshed with the joy of Faith, with the First fruits of the Spirit, with the clusters of the Heavenly Canaan, with the earnest of its inheritance, with the prefruition and preapprehension of God's presence and Glory. vvn cc vvn p-acp dt n1 pp-f n1, p-acp dt ord n2 pp-f dt n1, p-acp dt n2 pp-f dt j np1, p-acp dt n1 pp-f po31 n1, p-acp dt n1 cc n1 pp-f npg1 n1 cc n1. (11) treatise (DIV1) 413 Image 217
5956 This is the Life of Righteousnesse which we have from Christ; NONLATINALPHABET a Redemption and deliverance from sinne and the Law; This is the Life of Righteousness which we have from christ; a Redemption and deliverance from sin and the Law; d vbz dt n1 pp-f n1 r-crq pns12 vhb p-acp np1; dt n1 cc n1 p-acp n1 cc dt n1; (11) treatise (DIV1) 413 Image 217
5957 and NONLATINALPHABET, a Priviledge, right and interest in the purchased possession. and, a Privilege, right and Interest in the purchased possession. cc, dt n1, j-jn cc n1 p-acp dt j-vvn n1. (11) treatise (DIV1) 413 Image 217
5976 so that spirit of Holynesse which wee have from Christ, is a fruitfull spirit, that endeavours to shedde, multiply, so that Spirit of Holiness which we have from christ, is a fruitful Spirit, that endeavours to shed, multiply, av d n1 pp-f n1 r-crq pns12 vhb p-acp np1, vbz dt j n1, cst vvz pc-acp vvi, vvb, (11) treatise (DIV1) 418 Image 217
5958 Secondly, He that hath the Sonne hath Life, in regard of Holinesse, as he hath received Christ Iesus the Lord, so he walketh in Him: we are in Him created or raised up from the first death, unto good workes, that we should walke in them. Secondly, He that hath the Son hath Life, in regard of Holiness, as he hath received christ Iesus the Lord, so he walks in Him: we Are in Him created or raised up from the First death, unto good works, that we should walk in them. ord, pns31 cst vhz dt n1 vhz n1, p-acp n1 pp-f n1, c-acp pns31 vhz vvd np1 np1 dt n1, av pns31 vvz p-acp pno31: pns12 vbr p-acp pno31 vvn cc j-vvn a-acp p-acp dt ord n1, p-acp j n2, cst pns12 vmd vvi p-acp pno32. (11) treatise (DIV1) 414 Image 217
5959 Of our selves we are without strength, without love, without life; no power, no liking, no possibilitie to doe good; Of our selves we Are without strength, without love, without life; no power, no liking, no possibility to do good; pp-f po12 n2 pns12 vbr p-acp n1, p-acp n1, p-acp n1; dx n1, dx n-vvg, dx n1 pc-acp vdi j; (11) treatise (DIV1) 414 Image 217
5960 not any principle of Holynesse or Obedience in us. not any principle of Holiness or obedience in us. xx d n1 pp-f n1 cc n1 p-acp pno12. (11) treatise (DIV1) 414 Image 217
5961 It is Hee that strengthens, that winnes, that quickens us by His Spirit to His Service. It is He that strengthens, that wins, that quickens us by His Spirit to His Service. pn31 vbz pns31 cst vvz, cst vvz, cst vvz pno12 p-acp po31 n1 p-acp po31 n1. (11) treatise (DIV1) 414 Image 217
5962 Wee should here consider Holinesse something more largely, and shew when good workes are Vitall, and so from Christ; we should Here Consider Holiness something more largely, and show when good works Are Vital, and so from christ; pns12 vmd av vvi n1 pi dc av-j, cc vvb c-crq j n2 vbr j, cc av p-acp np1; (11) treatise (DIV1) 415 Image 217
5963 and when onely mortall, earthly, and upon false principles, and so from our selves. But having done this before in the doctrine of the raigne of sinne; and when only Mortal, earthly, and upon false principles, and so from our selves. But having done this before in the Doctrine of the Reign of sin; cc c-crq av-j j-jn, j, cc p-acp j n2, cc av p-acp po12 n2. p-acp vhg vdn d c-acp p-acp dt n1 pp-f dt n1 pp-f n1; (11) treatise (DIV1) 415 Image 217
5964 I will onely name some other discourses of a Vitall Operation, and so proceede. I will only name Some other discourses of a Vital Operation, and so proceed. pns11 vmb av-j vvi d j-jn n2 pp-f dt j n1, cc av vvi. (11) treatise (DIV1) 415 Image 217
5965 First, Life hath ever an Internall principle, a seede within it selfe, a naturall heate, with the fountaine thereof, by which the body is made operative and vigorous: First, Life hath ever an Internal principle, a seed within it self, a natural heat, with the fountain thereof, by which the body is made operative and vigorous: ord, n1 vhz av dt j n1, dt n1 p-acp pn31 n1, dt j n1, p-acp dt n1 av, p-acp r-crq dt n1 vbz vvn j-jn cc j: (11) treatise (DIV1) 416 Image 217
5966 and therefore in living Creatures the heart first liveth, because it is the forge of spirits, and the fountaine of heate. and Therefore in living Creatures the heart First lives, Because it is the forge of spirits, and the fountain of heat. cc av p-acp j-vvg n2 dt n1 ord vvz, c-acp pn31 vbz dt n1 pp-f n2, cc dt n1 pp-f n1. (11) treatise (DIV1) 416 Image 217
5967 So Holynesse which comes from Christ beginnes within, proceedeth from an ingraffed and implanted seede, from the feare of God in the heart, So Holiness which comes from christ begins within, Proceedeth from an Ingrafted and implanted seed, from the Fear of God in the heart, av n1 r-crq vvz p-acp np1 vvz a-acp, vvz p-acp dt vvn cc vvn n1, p-acp dt n1 pp-f np1 p-acp dt n1, (11) treatise (DIV1) 416 Image 217
5968 and the Law put into the inner man. and the Law put into the inner man. cc dt n1 vvn p-acp dt j n1. (11) treatise (DIV1) 416 Image 217
5969 The Conscience is cleansed, the spirit of the minde is renewed, the delights and desires of the heart are changed, the bent and bias of the thoughts are new set, Christ is formed, The Conscience is cleansed, the Spirit of the mind is renewed, the delights and Desires of the heart Are changed, the bent and bias of the thoughts Are new Set, christ is formed, dt n1 vbz vvn, dt n1 pp-f dt n1 vbz vvn, dt vvz cc n2 pp-f dt n1 vbr vvn, dt n1 cc n1 pp-f dt n2 vbr av-j vvn, np1 vbz vvn, (11) treatise (DIV1) 416 Image 217
5970 and dwelleth within, the whole man is baptized with the Holy Ghost as with fire, which from the Altar of the heart, where it is first kindled, breaketh out, and dwells within, the Whole man is baptised with the Holy Ghost as with fire, which from the Altar of the heart, where it is First kindled, breaks out, cc vvz a-acp, dt j-jn n1 vbz vvn p-acp dt j n1 c-acp p-acp n1, r-crq p-acp dt n1 pp-f dt n1, c-crq pn31 vbz ord vvn, vvz av, (11) treatise (DIV1) 416 Image 217
5971 and quickneth every facultie and member. Fire when it prevailes will not be hidde nor kept in. and Quickeneth every faculty and member. Fire when it prevails will not be hid nor kept in. cc vvz d n1 cc n1. n1 c-crq pn31 vvz vmb xx vbi vvn ccx vvn p-acp. (11) treatise (DIV1) 416 Image 217
5972 Secondly, Life hath ever a nutritive appetite ioyned with it, and that is most set upon such things as are of the same matter and principles with the nature nourished: Secondly, Life hath ever a nutritive appetite joined with it, and that is most Set upon such things as Are of the same matter and principles with the nature nourished: ord, n1 vhz av dt j n1 vvn p-acp pn31, cc d vbz av-ds vvn p-acp d n2 c-acp vbr pp-f dt d n1 cc n2 p-acp dt n1 vvn: (11) treatise (DIV1) 417 Image 217
5973 so where a man is by the spirit of Christ quickned unto a Life of Holynesse, he will have a hungring ▪ thirsting, and most ardent affection to all those sincere, uncorrupted, so where a man is by the Spirit of christ quickened unto a Life of Holiness, he will have a hungering ▪ thirsting, and most Ardent affection to all those sincere, uncorrupted, av c-crq dt n1 vbz p-acp dt n1 pp-f np1 vvd p-acp dt n1 pp-f n1, pns31 vmb vhi dt j-vvg ▪ vvg, cc av-ds j n1 p-acp d d j, j, (11) treatise (DIV1) 417 Image 217
5974 and Heavenly Truths, which are proportionable to that Spirit of Christ, which is in him. and Heavenly Truths, which Are proportionable to that Spirit of christ, which is in him. cc j n2, r-crq vbr j p-acp d n1 pp-f np1, r-crq vbz p-acp pno31. (11) treatise (DIV1) 417 Image 217
5975 Thirdly, Life is Generative and Communicative of it selfe, all living Creatures have some seminarie of generation for propagating their owne kinde; Thirdly, Life is Generative and Communicative of it self, all living Creatures have Some seminary of generation for propagating their own kind; ord, n1 vbz j cc j pp-f pn31 n1, d j-vvg n2 vhb d n1 pp-f n1 p-acp j-vvg po32 d n1; (11) treatise (DIV1) 418 Image 217
5978 Therefore he descended in fiery tongues, to note this multiplying and communicating property which he hath. Therefore he descended in fiery tongues, to note this multiplying and communicating property which he hath. av pns31 vvd p-acp j n2, pc-acp vvi d j-vvg cc vvg n1 r-crq pns31 vhz. (11) treatise (DIV1) 418 Image 217
5979 The tongue is a member made for Communion, and nothing so generative of it selfe as fire. The tongue is a member made for Communion, and nothing so generative of it self as fire. dt n1 vbz dt n1 vvd p-acp n1, cc pix av j pp-f pn31 n1 p-acp n1. (11) treatise (DIV1) 418 Image 217
5980 They that feared the Lord spake often to one another, saith the Prophet. They that feared the Lord spoke often to one Another, Says the Prophet. pns32 d vvd dt n1 vvd av p-acp crd j-jn, vvz dt n1. (11) treatise (DIV1) 418 Image 217
5981 Many people shall gather together, and say come yee, and let us goe to the Mountaine of the Lord, &c. Lastly, where there is perfect life, there is sense too of any violence offered to it: Many people shall gather together, and say come ye, and let us go to the Mountain of the Lord, etc. Lastly, where there is perfect life, there is sense too of any violence offered to it: d n1 vmb vvi av, cc vvb vvb pn22, cc vvb pno12 vvi p-acp dt n1 pp-f dt n1, av ord, c-crq pc-acp vbz j n1, pc-acp vbz n1 av pp-f d n1 vvn p-acp pn31: (11) treatise (DIV1) 418 Image 217
5982 so where the Spirit of God is, will bee a tendernesse, and griefe from the sinnes, so where the Spirit of God is, will be a tenderness, and grief from the Sins, av c-crq dt n1 pp-f np1 vbz, vmb vbi dt n1, cc n1 p-acp dt n2, (11) treatise (DIV1) 419 Image 217
5983 or temptations which doe assault him. or temptations which do assault him. cc n2 r-crq vdb vvi pno31. (11) treatise (DIV1) 419 Image 217
5984 As that great sinne, which the Scripture calls blaspheming of the Holy Ghost, and despighting of the Spirit of Grace, is after a more especiall manner called the sinne against the Holy Ghost; As that great sin, which the Scripture calls blaspheming of the Holy Ghost, and despiting of the Spirit of Grace, is After a more especial manner called the sin against the Holy Ghost; p-acp cst j n1, r-crq dt n1 vvz vvg pp-f dt j n1, cc vvg pp-f dt n1 pp-f n1, vbz p-acp dt av-dc j n1 vvn dt n1 p-acp dt j n1; (11) treatise (DIV1) 419 Image 217
5985 as being a sinne which biddeth open defiance to the Truth, Grace, Life and Promises, which that Spirit revealeth and confirmeth unto us; as being a sin which bids open defiance to the Truth, Grace, Life and Promises, which that Spirit Revealeth and confirmeth unto us; p-acp vbg dt n1 r-crq vvz j n1 p-acp dt n1, n1, n1 cc vvz, r-crq d n1 vvz cc vvz p-acp pno12; (11) treatise (DIV1) 419 Image 217
5986 so every smaller sinne doth in its manner and measure grieve this spirit, even as every distemper in the body doth bring paine in some measure unto the naturall soule. so every smaller sin does in its manner and measure grieve this Spirit, even as every distemper in the body does bring pain in Some measure unto the natural soul. av d jc n1 vdz p-acp po31 n1 cc n1 vvb d n1, av c-acp d n1 p-acp dt n1 vdz vvi n1 p-acp d n1 p-acp dt j n1. (11) treatise (DIV1) 419 Image 217
5987 A living member is sensible of the smallest pricke, whereas a body in the Grave is not pained, A living member is sensible of the Smallest prick, whereas a body in the Grave is not pained, dt j-vvg n1 vbz j pp-f dt js vvi, cs dt n1 p-acp dt j vbz xx vvn, (11) treatise (DIV1) 419 Image 217
5988 nor disaffected with the weight and darknesse of the earth, the g• … awing of wormes, the stinch of rotte• … nesse, nor disaffected with the weight and darkness of the earth, the g• … awing of worms, the stinch of rotte• … ness, ccx vvn p-acp dt n1 cc n1 pp-f dt n1, dt n1 … vvg pp-f n2, dt n1 pp-f n1 … n1-u, (11) treatise (DIV1) 419 Image 217
5989 nor any violences of dissolution, because the principle ofsense is departed: nor any violences of dissolution, Because the principle offence is departed: ccx d n2 pp-f n1, c-acp dt n1 n1 vbz vvn: (11) treatise (DIV1) 419 Image 217
5990 so though wicked men lie in rotten and noysome lusts, have the guilt of many millions of sinnes like so many rockes and mountaines of Lead on their soules, doe dayly cut and teare themselves like the Lunaticke in the Gospell, so though wicked men lie in rotten and noisome Lustiest, have the guilt of many millions of Sins like so many Rocks and Mountains of Led on their Souls, do daily Cut and tear themselves like the Lunatic in the Gospel, av cs j n2 vvb p-acp j-vvn cc j n2, vhb dt n1 pp-f d crd pp-f n2 av-j av d n2 cc n2 pp-f n1 p-acp po32 n2, vdb av-j vvi cc vvi px32 av-j dt n-jn p-acp dt n1, (11) treatise (DIV1) 419 Image 217
5991 yet they feele nothing of all this, because they have no spirit of life in them: yet they feel nothing of all this, Because they have no Spirit of life in them: av pns32 vvb pix pp-f d d, c-acp pns32 vhb dx n1 pp-f n1 p-acp pno32: (11) treatise (DIV1) 419 Image 217
5992 whereas another, in whom Christ is formed, would bee constrain'd with teares of blood, and most bitter repentance to wash the wound of spirit, which but one of those fearefull oathes, whereas Another, in whom christ is formed, would be constrained with tears of blood, and most bitter Repentance to wash the wound of Spirit, which but one of those fearful Oaths, cs j-jn, p-acp ro-crq np1 vbz vvn, vmd vbi vvn p-acp n2 pp-f n1, cc av-ds j n1 pc-acp vvi dt n1 pp-f n1, r-crq p-acp crd pp-f d j n2, (11) treatise (DIV1) 419 Image 217
5993 or uncleane actions, (which the others multiply and wallow in with delight) would make within them. or unclean actions, (which the Others multiply and wallow in with delight) would make within them. cc j n2, (r-crq dt n2-jn vvi cc vvi p-acp p-acp n1) vmd vvi p-acp pno32. (11) treatise (DIV1) 419 Image 217
5994 Now, Hee who hath the Sonne, hath holynesse upon two grounds, according to that double relation which Holinesse hath unto Christ. Now, He who hath the Son, hath holiness upon two grounds, according to that double Relation which Holiness hath unto christ. av, pns31 r-crq vhz dt n1, vhz n1 p-acp crd n2, vvg p-acp d j-jn n1 r-crq n1 vhz p-acp np1. (11) treatise (DIV1) 420 Image 217
5995 For it ▪ respecteth Him as the Principle and Fountaine from whence it comes, and as the rule or patterne unto which it answeres. For it ▪ respecteth Him as the Principle and Fountain from whence it comes, and as the Rule or pattern unto which it answers. p-acp pn31 ▪ vvz pno31 p-acp dt n1 cc n1 p-acp c-crq pn31 vvz, cc p-acp dt n1 cc n1 p-acp r-crq pn31 n2. (11) treatise (DIV1) 420 Image 217
5996 Holynes is called the Image of God; now as the face is both the Fountaine of that Image or species which is shed upon the glasse, Holiness is called the Image of God; now as the face is both the Fountain of that Image or species which is shed upon the glass, n1 vbz vvn dt n1 pp-f np1; av p-acp dt n1 vbz d dt n1 pp-f d n1 cc n2 r-crq vbz vvn p-acp dt n1, (11) treatise (DIV1) 420 Image 217
5998 so Christ is both the Principle of Holinesse, by whom it is wrought, and the Rule unto which it is proportioned. so christ is both the Principle of Holiness, by whom it is wrought, and the Rule unto which it is proportioned. av np1 vbz d dt n1 pp-f n1, p-acp ro-crq pn31 vbz vvn, cc dt vvb p-acp r-crq pn31 vbz vvn. (11) treatise (DIV1) 420 Image 217
5999 First, Christ is the Principle and Fountaine of Holinesse, as the head is of sense or motion; First, christ is the Principle and Fountain of Holiness, as the head is of sense or motion; ord, np1 vbz dt n1 cc n1 pp-f n1, c-acp dt n1 vbz pp-f n1 cc n1; (11) treatise (DIV1) 421 Image 217
6000 from him the whole body is joyned together and compacted, and so maketh encrease and edification of it selfe in Love. from him the Whole body is joined together and compacted, and so makes increase and edification of it self in Love. p-acp pno31 dt j-jn n1 vbz vvn av cc vvn, cc av vvz n1 cc n1 pp-f pn31 n1 p-acp n1. (11) treatise (DIV1) 421 Image 217
6001 The oyntment ran downe from Aarons head unto the skirts of his garment, to note the effusion of the spirit of Holinesse from Christ unto his lowest members. The ointment ran down from Aaron's head unto the skirts of his garment, to note the effusion of the Spirit of Holiness from christ unto his lowest members. dt n1 vvd a-acp p-acp npg1 n1 p-acp dt n2 pp-f po31 n1, pc-acp vvi dt n1 pp-f dt n1 pp-f n1 p-acp np1 p-acp po31 js n2. (11) treatise (DIV1) 421 Image 217
6002 Ye have received an unction from the holy One, saith the Apostle. You have received an unction from the holy One, Says the Apostle. pn22 vhb vvn dt n1 p-acp dt j pi, vvz dt n1. (11) treatise (DIV1) 421 Image 217
6003 What this influence of Christ into his members is wee shall more particularly open in the consequent parts of this discourse. What this influence of christ into his members is we shall more particularly open in the consequent parts of this discourse. q-crq d n1 pp-f np1 p-acp po31 n2 vbz pns12 vmb av-dc av-j j p-acp dt j n2 pp-f d n1. (11) treatise (DIV1) 421 Image 217
6004 Secondly, Christ is the Rule and Patterne of holinesse to his Church. Our Sanctification consisteth onely in a conformitie unto his wayes. Secondly, christ is the Rule and Pattern of holiness to his Church. Our Sanctification Consisteth only in a conformity unto his ways. ord, np1 vbz dt n1 cc n1 pp-f n1 p-acp po31 n1. po12 n1 vvz av-j p-acp dt n1 p-acp po31 n2. (11) treatise (DIV1) 422 Image 217
6005 For more distinct understanding of which point we must note, first, that Christ had severall waies and workes to walke through. For more distinct understanding of which point we must note, First, that christ had several ways and works to walk through. p-acp dc j n1 pp-f r-crq n1 pns12 vmb vvi, ord, cst np1 vhd j n2 cc n2 pc-acp vvi p-acp. (11) treatise (DIV1) 422 Image 217
6006 Sometimes we finde him walking to Golgotha and the Garden, which was the worke of his merit and passion. Sometime we find him walking to Golgotha and the Garden, which was the work of his merit and passion. av pns12 vvb pno31 vvg p-acp np1 cc dt n1, r-crq vbds dt n1 pp-f po31 n1 cc n1. (11) treatise (DIV1) 422 Image 217
6007 Sometimes to the Mount with Peter, Iames and Iohn, which was the worke of his glory and trans-figuration. Sometime to the Mount with Peter, James and John, which was the work of his glory and transfiguration. av p-acp dt n1 p-acp np1, np1 cc np1, r-crq vbds dt n1 pp-f po31 n1 cc j. (11) treatise (DIV1) 422 Image 217
6008 Sometimes upon the sea and through the midst of Enemies, which was his worke of power and miracles. Sometime upon the sea and through the midst of Enemies, which was his work of power and Miracles. av p-acp dt n1 cc p-acp dt n1 pp-f n2, r-crq vbds po31 n1 pp-f n1 cc n2. (11) treatise (DIV1) 422 Image 217
6009 Sometimes in the midst of the seven golden Candlestickes, which was his worke of government, guidance, and influence on the Church. Sometime in the midst of the seven golden Candlesticks, which was his work of government, guidance, and influence on the Church. av p-acp dt n1 pp-f dt crd j n2, r-crq vbds po31 n1 pp-f n1, n1, cc n1 p-acp dt n1. (11) treatise (DIV1) 422 Image 217
6010 Lastly, we finde him going about, and doing good, submitting himselfe unto his parents, going apart by himselfe to pray, Lastly, we find him going about, and doing good, submitting himself unto his Parents, going apart by himself to pray, ord, pns12 vvb pno31 vvg a-acp, cc vdg j, vvg px31 p-acp po31 n2, vvg av p-acp px31 pc-acp vvi, (11) treatise (DIV1) 422 Image 217
6011 and in other the like workes of his ordinary obedience. Secondly, of these workes of Christ we must note, that some are uncommunicable, others communicable. and in other the like works of his ordinary Obedience. Secondly, of these works of christ we must note, that Some Are uncommunicable, Others communicable. cc p-acp j-jn dt j n2 pp-f po31 j n1. ord, pp-f d n2 pp-f np1 pns12 vmb vvi, cst d vbr j, n2-jn j. (11) treatise (DIV1) 422 Image 217
6012 Vncommunicable are, first, his workes of Merit and Mediation. Uncommunicable Are, First, his works of Merit and Mediation. j vbr, ord, po31 n2 pp-f n1 cc n1. (11) treatise (DIV1) 423 Image 217
6013 There is but one Mediator betweene God and man, the man Christ. There is no other name under heaven by which a man may be saved, There is but one Mediator between God and man, the man christ. There is no other name under heaven by which a man may be saved, pc-acp vbz cc-acp crd n1 p-acp np1 cc n1, dt n1 np1. pc-acp vbz dx j-jn n1 p-acp n1 p-acp r-crq dt n1 vmb vbi vvn, (11) treatise (DIV1) 423 Image 217
6014 but the name of Christ. There is no Redemption nor intercession to bee wrought by any man but by Christ. None have to doe with the Censer to offer incense, who have not to doe with the Altar to offer Sacrifice. but the name of christ. There is no Redemption nor Intercession to be wrought by any man but by christ. None have to do with the Censer to offer incense, who have not to do with the Altar to offer Sacrifice. cc-acp dt n1 pp-f np1. pc-acp vbz dx n1 ccx n1 pc-acp vbi vvn p-acp d n1 cc-acp p-acp np1. np1 vhb pc-acp vdi p-acp dt n1 pc-acp vvi n1, r-crq vhb xx pc-acp vdi p-acp dt n1 pc-acp vvi n1. (11) treatise (DIV1) 423 Image 217
6015 Secondly, his worke of Governement and Influence into the Church, his dispensing of the spirit, his quickning of his Word, his subduing of his enemies, his collecting of his members, are all personall Honours which belong unto Him as Head of the Church. Secondly, his work of Government and Influence into the Church, his dispensing of the Spirit, his quickening of his Word, his subduing of his enemies, his collecting of his members, Are all personal Honours which belong unto Him as Head of the Church. ord, po31 n1 pp-f n1 cc n1 p-acp dt n1, po31 vvg pp-f dt n1, po31 j-vvg pp-f po31 n1, po31 j-vvg pp-f po31 n2, po31 vvg pp-f po31 n2, vbr d j ng1 r-crq vvb p-acp pno31 p-acp n1 pp-f dt n1. (11) treatise (DIV1) 423 Image 217
6304 And there are, amongst diverse others, two great encouragements thereunto. And there Are, among diverse Others, two great encouragements thereunto. cc pc-acp vbr, p-acp j n2-jn, crd j n2 av. (11) treatise (DIV1) 443 Image 217
6016 Those which are Communicable, and wherein wee may be by his Grace made partakers, are such as either belong to the other life, or to this. Those which Are Communicable, and wherein we may be by his Grace made partakers, Are such as either belong to the other life, or to this. d r-crq vbr j, cc c-crq pns12 vmb vbi p-acp po31 n1 vvn n2, vbr d c-acp d vvb p-acp dt j-jn n1, cc p-acp d. (11) treatise (DIV1) 423 Image 217
6017 In the other life our Bodies shall bee made Conformed to the transfigured and Glorious body of Christ; In the other life our Bodies shall be made Conformed to the transfigured and Glorious body of christ; p-acp dt j-jn n1 po12 n2 vmb vbi vvn vvn p-acp dt vvn cc j n1 pp-f np1; (11) treatise (DIV1) 423 Image 217
6018 when Hee appeareth wee shall be made like unto Him, by the power whereby Hee subdueth all things unto Himselfe. when He appears we shall be made like unto Him, by the power whereby He subdueth all things unto Himself. c-crq pns31 vvz pns12 vmb vbi vvn av-j p-acp pno31, p-acp dt n1 c-crq pns31 vvz d n2 p-acp px31. (11) treatise (DIV1) 423 Image 217
6019 Here, some are againe extraordinarily Communicable, being for ministery and service, not for sanctity or Salvation. Here, Some Are again extraordinarily Communicable, being for Ministry and service, not for sanctity or Salvation. av, d vbr av av-j j, vbg p-acp n1 cc n1, xx p-acp n1 cc n1. (11) treatise (DIV1) 423 Image 217
6020 Such were the miraculous workes of the Apostles, which were unto them by way of priviledge and temporary dispensation granted. Such were the miraculous works of the Apostles, which were unto them by Way of privilege and temporary Dispensation granted. d vbdr dt j n2 pp-f dt n2, r-crq vbdr p-acp pno32 p-acp n1 pp-f n1 cc j n1 vvn. (11) treatise (DIV1) 423 Image 217
6021 Others ordinarily, and universally to all his members. Others ordinarily, and universally to all his members. n2-jn av-j, cc av-j p-acp d po31 n2. (11) treatise (DIV1) 423 Image 217
6022 So then it remaines that our formall and complete Sanctification consists in a Conformitie to the wayes of Christs ordinary Obedience. So then it remains that our formal and complete Sanctification consists in a Conformity to the ways of Christ ordinary obedience. av cs pn31 vvz cst po12 j cc j n1 vvz p-acp dt n1 p-acp dt n2 pp-f npg1 j n1. (11) treatise (DIV1) 423 Image 217
6023 The whole Life of Christ was a Discipline, a Living, Shining, and exemplary Precept unto men, a Visible Commentary on Gods Law. Therefore wee finde such names given unto Him in the Scriptures, The Whole Life of christ was a Discipline, a Living, Shining, and exemplary Precept unto men, a Visible Commentary on God's Law. Therefore we find such names given unto Him in the Scriptures, dt j-jn n1 pp-f np1 vbds dt n1, dt j-vvg, vvg, cc j n1 p-acp n2, dt j n1 p-acp npg1 n1. av pns12 vvb d n2 vvn p-acp pno31 p-acp dt n2, (11) treatise (DIV1) 423 Image 217
6024 as signifie not onely Preeminence, but exemplarynesse; as signify not only Preeminence, but exemplarynesse; c-acp vvb xx av-j n1, cc-acp n1; (11) treatise (DIV1) 423 Image 217
6025 A Prince, a Leader, a Governour, a Captaine, an Apostle and high Priest, a chiefe Sheepeheard and Bishop, a Forerunner, A Prince, a Leader, a Governor, a Captain, an Apostle and high Priest, a chief Shepherd and Bishop, a Forerunner, dt n1, dt n1, dt n1, dt n1, dt np1 cc j n1, dt j-jn n1 cc n1, dt n1, (11) treatise (DIV1) 423 Image 217
6026 or Conduct into Glory, a Light to the Iewes, a Light to the Gentiles, a Light to every man that entereth into the World. or Conduct into Glory, a Light to the Iewes, a Light to the Gentiles, a Light to every man that entereth into the World. cc vvb p-acp n1, dt n1 p-acp dt np2, dt n1 p-acp dt n2-j, dt n1 p-acp d n1 cst vvz p-acp dt n1. (11) treatise (DIV1) 423 Image 217
6027 All which titles as they declare his Dignitie, that He was the first borne of every Creature, All which titles as they declare his Dignity, that He was the First born of every Creature, av-d r-crq n2 c-acp pns32 vvb po31 n1, cst pns31 vbds dt ord vvn pp-f d n1, (11) treatise (DIV1) 423 Image 217
6028 so they intimate likewise that Hee was proposed to be the Author and Patterne of Holynesse to his people. so they intimate likewise that He was proposed to be the Author and Pattern of Holiness to his people. av pns32 vvb av cst pns31 vbds vvn pc-acp vbi dt n1 cc n1 pp-f n1 p-acp po31 n1. (11) treatise (DIV1) 423 Image 217
6029 All other Saints are to be imitated onely with limitation unto Him, and so farre as they in their conversation expresse his Life and Spirit; All other Saints Are to be imitated only with limitation unto Him, and so Far as they in their Conversation express his Life and Spirit; av-d j-jn n2 vbr pc-acp vbi vvn av-j p-acp n1 p-acp pno31, cc av av-j c-acp pns32 p-acp po32 n1 vvi po31 n1 cc n1; (11) treatise (DIV1) 423 Image 217
6030 Be ye followers of me even as I am of Christ. But we must 〈 ◊ 〉 pinne our obedience to the example of any Saint, Be you followers of me even as I am of christ. But we must 〈 ◊ 〉 pin our Obedience to the Exampl of any Saint, vbb pn22 n2 pp-f pno11 av c-acp pns11 vbm pp-f np1. p-acp pns12 vmb 〈 sy 〉 n1 po12 n1 p-acp dt n1 pp-f d n1, (11) treatise (DIV1) 423 Image 217
6031 lest we happen to stumble and breake our bones, as they did. lest we happen to Stumble and break our bones, as they did. cs pns12 vvb pc-acp vvi cc vvi po12 n2, c-acp pns32 vdd. (11) treatise (DIV1) 423 Image 217
6032 Wherefore are the falls and apostacies, the errors and infirmities of holy men in Scripture registred? Certainely, the Lord delighteth not to keepe those sinnes upon record for men to gaze on, which himselfe hath put behinde his owne backe, Wherefore Are the falls and apostasies, the errors and infirmities of holy men in Scripture registered? Certainly, the Lord delights not to keep those Sins upon record for men to gaze on, which himself hath put behind his own back, q-crq vbr dt n2 cc n2, dt n2 cc n2 pp-f j n2 p-acp n1 vvn? av-j, dt n1 vvz xx pc-acp vvi d n2 p-acp n1 p-acp n2 pc-acp vvi a-acp, r-crq px31 vhz vvn p-acp po31 d n1, (11) treatise (DIV1) 423 Image 217
6033 and wiped out of the booke of his owne remembrance. Hee delighteth not in the dishonour and deformities of his worthies. and wiped out of the book of his own remembrance. He delights not in the dishonour and deformities of his worthies. cc vvd av pp-f dt n1 pp-f po31 d n1. pns31 vvz xx p-acp dt n1 cc n2 pp-f po31 n2-j. (11) treatise (DIV1) 423 Image 217
6034 But they are recorded for our sakes, set up for landmarks to warne euery man to take heed of adventuring (on any mans authority) upon those rockes where such renowned and noble Saints have before miscarried. But they Are recorded for our sakes, Set up for landmarks to warn every man to take heed of adventuring (on any men Authority) upon those Rocks where such renowned and noble Saints have before miscarried. p-acp pns32 vbr vvn p-acp po12 n2, vvn a-acp p-acp n2 pc-acp vvi d n1 pc-acp vvi n1 pp-f vvg (p-acp d ng1 n1) p-acp d n2 c-crq d j-vvn cc j n2 vhb a-acp vvn. (11) treatise (DIV1) 423 Image 217
6035 Children of light indeed they are, but their light is like the light of the Moone subject to mixtures, wainings, decayes, eclipses. Children of Light indeed they Are, but their Light is like the Light of the Moon Subject to mixtures, wainings, decays, Eclipses. np1 pp-f n1 av pns32 vbr, cc-acp po32 n1 vbz av-j dt n1 pp-f dt n1 j-jn p-acp n2, n2-vvg, n2, n2. (11) treatise (DIV1) 423 Image 217
6036 Christ onely is the Sunne of righteousnesse, that hath a plenitude, indeficiencie, unerring holinesse, which neither is deceived, nor can deceive. christ only is the Sun of righteousness, that hath a plenitude, indeficiency, unerring holiness, which neither is deceived, nor can deceive. np1 av-j vbz dt n1 pp-f n1, cst vhz dt n1, n1, vvg n1, r-crq d vbz vvn, ccx vmb vvi. (11) treatise (DIV1) 423 Image 217
6037 Now further this conformity unto Christ must be in all his obedience. Now further this conformity unto christ must be in all his Obedience. av av-j d n1 p-acp np1 vmb vbi p-acp d po31 n1. (11) treatise (DIV1) 424 Image 217
6038 First, in his actiue obedience unto the Law, Learne of me, saith he, for I am meeke and lowly. First, in his active Obedience unto the Law, Learn of me, Says he, for I am meek and lowly. ord, p-acp po31 j n1 p-acp dt n1, vvb pp-f pno11, vvz pns31, c-acp pns11 vbm j cc j. (11) treatise (DIV1) 424 Image 217
6039 I have given you an Example that you should doe as I have done unto you. I have given you an Exampl that you should do as I have done unto you. pns11 vhb vvn pn22 dt n1 cst pn22 vmd vdi c-acp pns11 vhb vdn p-acp pn22. (11) treatise (DIV1) 424 Image 217
6040 The action was but temporarie, and according to the custome of the place and age, but the affection was universall, the humility of his heart. The actium was but temporary, and according to the custom of the place and age, but the affection was universal, the humility of his heart. dt n1 vbds p-acp j, cc vvg p-acp dt n1 pp-f dt n1 cc n1, cc-acp dt n1 vbds j, dt n1 pp-f po31 n1. (11) treatise (DIV1) 424 Image 217
6041 Let the same minde, saith the Apostle, be in you, which was in Christ, that is, have the same judgement, opinions, affections, compassions, as Christ had. Let the same mind, Says the Apostle, be in you, which was in christ, that is, have the same judgement, opinions, affections, compassions, as christ had. vvb dt d n1, vvz dt n1, vbb p-acp pn22, r-crq vbds p-acp np1, cst vbz, vhb dt d n1, n2, n2, n2, c-acp np1 vhd. (11) treatise (DIV1) 424 Image 217
6042 As he which hath called you is holy, so be ye holy in all manner of conversation. As he which hath called you is holy, so be you holy in all manner of Conversation. c-acp pns31 r-crq vhz vvn pn22 vbz j, av vbb pn22 j p-acp d n1 pp-f n1. (11) treatise (DIV1) 424 Image 217
6043 Secondly, in his passive obedience, though not in the end or purposes, yet in the manner of it, Runne with patience, saith the Apostle, the race which is set before you, looking vnto Iesus, who for the joy that was set before him, endured the crosse, despised the shame, &c. If the head be gotten through a strait place, all the members will venture after. Secondly, in his passive Obedience, though not in the end or Purposes, yet in the manner of it, Run with patience, Says the Apostle, the raze which is Set before you, looking unto Iesus, who for the joy that was Set before him, endured the cross, despised the shame, etc. If the head be got through a strait place, all the members will venture After. ord, p-acp po31 j n1, cs xx p-acp dt n1 cc n2, av p-acp dt n1 pp-f pn31, vvb p-acp n1, vvz dt n1, dt n1 r-crq vbz vvn p-acp pn22, vvg p-acp np1, r-crq p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, vvd dt n1, av cs dt n1 vbb vvn p-acp dt j n1, d dt n2 vmb vvi a-acp. (11) treatise (DIV1) 424 Image 217
6044 Therefore since Christ hath gone through shame, contradiction, death, to his glory, let us not be wearied, Therefore since christ hath gone through shame, contradiction, death, to his glory, let us not be wearied, av c-acp np1 vhz vvn p-acp n1, n1, n1, p-acp po31 n1, vvb pno12 xx vbi vvn, (11) treatise (DIV1) 424 Image 217
6045 nor faint or despaire in our mindes. nor faint or despair in our minds. ccx vvi cc vvi p-acp po12 n2. (11) treatise (DIV1) 424 Image 217
6046 The head doth not thinke all its worke ended when it is gotten through it selfe, The head does not think all its work ended when it is got through it self, dt n1 vdz xx vvi d po31 n1 vvn c-crq pn31 vbz vvn p-acp pn31 n1, (11) treatise (DIV1) 424 Image 217
6047 but taketh care, and is mindefull of the members that follow. but Takes care, and is mindful of the members that follow. cc-acp vvz n1, cc vbz j pp-f dt n2 cst vvb. (11) treatise (DIV1) 424 Image 217
6048 Therefore the Apostle cals our sufferings A fulfilling or making up of the sufferings of Christ. Therefore the Apostle calls our sufferings A fulfilling or making up of the sufferings of christ. av dt n1 vvz po12 n2 dt j-vvg cc vvg a-acp pp-f dt n2 pp-f np1. (11) treatise (DIV1) 424 Image 217
6049 The Resolution of all is briefely this, We must follow Christ in those things which hee both did and commanded; The Resolution of all is briefly this, We must follow christ in those things which he both did and commanded; dt n1 pp-f d vbz av-j d, pns12 vmb vvi np1 p-acp d n2 r-crq pns31 av-d vdd cc vvd; (11) treatise (DIV1) 424 Image 217
6050 not in those things which he did, but not commanded. But heere it may be objected, Christ was Himselfe voluntarily poore; not in those things which he did, but not commanded. But Here it may be objected, christ was Himself voluntarily poor; xx p-acp d n2 r-crq pns31 vdd, cc-acp xx vvn. cc-acp av pn31 vmb vbi vvn, np1 vbds px31 av-jn j; (11) treatise (DIV1) 424 Image 217
6051 Hee became poore for our sakes, and he commanded poverty to the young man, goe sell all that thou hast, He became poor for our sakes, and he commanded poverty to the young man, go fell all that thou hast, pns31 vvd j p-acp po12 n2, cc pns31 vvd n1 p-acp dt j n1, vvb vvi d cst pns21 vh2, (11) treatise (DIV1) 425 Image 217
6052 and give it to the poore. and give it to the poor. cc vvb pn31 p-acp dt j. (11) treatise (DIV1) 425 Image 217
6053 Is every man to be herein a follower of Christ? To this I answere in generall, that poverty was not in Christ any act of Morall Obedience, no• … to the yong man any command of Morall Obedience. First, Is every man to be herein a follower of christ? To this I answer in general, that poverty was not in christ any act of Moral obedience, no• … to the young man any command of Moral obedience. First, vbz d n1 pc-acp vbi av dt n1 pp-f np1? p-acp d pns11 vvb p-acp n1, cst n1 vbds xx p-acp np1 d n1 pp-f j n1, n1 … pc-acp dt j n1 d n1 pp-f j n1. ord, (11) treatise (DIV1) 425 Image 217
6054 for Christs poverty we may conceive that it was a requisite preparatorie act to the worke of redemption, for Christ poverty we may conceive that it was a requisite preparatory act to the work of redemption, p-acp npg1 n1 pns12 vmb vvi cst pn31 vbds dt j n1 vvi p-acp dt n1 pp-f n1, (11) treatise (DIV1) 425 Image 217
6055 and to the magnifying of his spirituall power in the subduing of his enemies, and saving of his people; and to the magnifying of his spiritual power in the subduing of his enemies, and Saving of his people; cc p-acp dt vvg pp-f po31 j n1 p-acp dt j-vvg pp-f po31 n2, cc vvg pp-f po31 n1; (11) treatise (DIV1) 425 Image 217
6056 when it appeared that thereunto no externall accessions nor contribution of temporall greatnesse did concurre. when it appeared that thereunto no external accessions nor contribution of temporal greatness did concur. c-crq pn31 vvd cst av dx j n2 ccx n1 pp-f j n1 vdd vvi. (11) treatise (DIV1) 425 Image 217
6057 And secondly for the command to the yong man, it was meerely personall, and indeede not so much intending obedience to the letter of the precept, And secondly for the command to the young man, it was merely personal, and indeed not so much intending Obedience to the Letter of the precept, cc ord p-acp dt n1 p-acp dt j n1, pn31 vbds av-j j, cc av xx av av-d vvg n1 p-acp dt n1 pp-f dt n1, (11) treatise (DIV1) 425 Image 217
6058 as triall of the sinceritie of the mans former profession, and conviction of him touching those misperswasions and selfedeceits which made him trust in himselfe for righteousnesse like that of God to Abraham to offer up his Sonne, which was not intended for death to Isaake, but for tryall to Abraham, and for manifestation of his faith. as trial of the sincerity of the men former profession, and conviction of him touching those mispersuasions and selfedeceits which made him trust in himself for righteousness like that of God to Abraham to offer up his Son, which was not intended for death to Isaac, but for trial to Abraham, and for manifestation of his faith. c-acp n1 pp-f dt n1 pp-f dt ng1 j n1, cc n1 pp-f pno31 vvg d n2 cc n2 r-crq vvd pno31 vvi p-acp px31 p-acp n1 av-j d pp-f np1 p-acp np1 pc-acp vvi a-acp po31 n1, r-crq vbds xx vvn p-acp n1 p-acp np1, p-acp p-acp n1 p-acp np1, cc p-acp n1 pp-f po31 n1. (11) treatise (DIV1) 425 Image 217
6059 It may be further objected, How can wee bee Holy, as Christ is Holy? First the thing is impossible, It may be further objected, How can we be Holy, as christ is Holy? First the thing is impossible, pn31 vmb vbi av-jc vvn, c-crq vmb pns12 vbi j, c-acp np1 vbz j? ord dt n1 vbz j, (11) treatise (DIV1) 426 Image 217
6060 and secondly, if we could, there would be no neede of Christ; and secondly, if we could, there would be no need of christ; cc ord, cs pns12 vmd, pc-acp vmd vbi dx n1 pp-f np1; (11) treatise (DIV1) 426 Image 217
6061 if we were bound to bee so Holy, righteousnesse would come by a Law of workes. To this I answere; if we were bound to be so Holy, righteousness would come by a Law of works. To this I answer; cs pns12 vbdr vvn pc-acp vbi av j, n1 vmd vvi p-acp dt n1 pp-f n2. p-acp d pns11 vvb; (11) treatise (DIV1) 426 Image 217
6062 the Law is not nullyfied, nor curtall'd by the mercy of Christ: the Law is not nullyfied, nor curtaled by the mercy of christ: dt n1 vbz xx vvn, ccx vvd p-acp dt n1 pp-f np1: (11) treatise (DIV1) 426 Image 217
6063 we are as fully bound to the obedience of it as Adam was, though not upon such bad termes, and evill consequences as he; we Are as Fully bound to the Obedience of it as Adam was, though not upon such bad terms, and evil consequences as he; pns12 vbr a-acp av-j vvn p-acp dt n1 pp-f pn31 c-acp np1 vbds, cs xx p-acp d j n2, cc j-jn n2 c-acp pns31; (11) treatise (DIV1) 426 Image 217
6064 under danger of contracting sinne, though not under danger of incurring death. under danger of contracting sin, though not under danger of incurring death. p-acp n1 pp-f vvg n1, cs xx p-acp n1 pp-f vvg n1. (11) treatise (DIV1) 426 Image 217
6065 So much as any justified person comes short of complete and universall obedience to the Law, So much as any justified person comes short of complete and universal Obedience to the Law, av av-d c-acp d vvn n1 vvz j pp-f j cc j n1 p-acp dt n1, (11) treatise (DIV1) 426 Image 217
6066 so much hee sinneth, as Adam did, though God be pleased to pardon that sinne by the merit of Christ. so much he Sinneth, as Adam did, though God be pleased to pardon that sin by the merit of christ. av av-d pns31 vvz, c-acp np1 vdd, cs np1 vbb vvn pc-acp vvi d n1 p-acp dt n1 pp-f np1. (11) treatise (DIV1) 426 Image 217
6067 Christ came to deliver from sinne, but not to priviledge any man to commit it: christ Come to deliver from sin, but not to privilege any man to commit it: np1 vvd pc-acp vvi p-acp n1, cc-acp xx pc-acp vvi d n1 pc-acp vvi pn31: (11) treatise (DIV1) 426 Image 217
6068 though hee came to be a curse for sinne, yet Hee came not to be a Cloake for sinne. though he Come to be a curse for sin, yet He Come not to be a Cloak for sin. cs pns31 vvd pc-acp vbi dt n1 p-acp n1, av pns31 vvd xx pc-acp vbi dt n1 p-acp n1. (11) treatise (DIV1) 426 Image 217
6069 Secondly, Christ is needefull in two respects: Secondly, christ is needful in two respects: ord, np1 vbz j p-acp crd n2: (11) treatise (DIV1) 426 Image 217
6070 First, because we cannot come to full and perfect obedience, and so His Grace is requisite to pardon and cover our failings: First, Because we cannot come to full and perfect Obedience, and so His Grace is requisite to pardon and cover our failings: ord, c-acp pns12 vmbx vvi p-acp j cc j n1, cc av po31 n1 vbz j pc-acp vvi cc vvi po12 n2-vvg: (11) treatise (DIV1) 426 Image 217
6071 Secondly, because that which wee doe attaine unto, is not of or from our selves, and so his spirit is requisite to strengthen us unto his service. Secondly, Because that which we do attain unto, is not of or from our selves, and so his Spirit is requisite to strengthen us unto his service. ord, c-acp d r-crq pns12 vdb vvi p-acp, vbz xx pp-f cc p-acp po12 n2, cc av po31 n1 vbz j pc-acp vvi pno12 p-acp po31 n1. (11) treatise (DIV1) 426 Image 217
6072 Thirdly, when the Scripture requires us to be Holy and perfect as Christ and God, by as, we understand not equalitie in the compasse, Thirdly, when the Scripture requires us to be Holy and perfect as christ and God, by as, we understand not equality in the compass, ord, c-crq dt n1 vvz pno12 pc-acp vbi j cc j p-acp np1 cc np1, p-acp a-acp, pns12 vvb xx n1 p-acp dt n1, (11) treatise (DIV1) 426 Image 217
6073 but qualitie in the Truth of our Holynesse: but quality in the Truth of our Holiness: cc-acp n1 p-acp dt n1 pp-f po12 n1: (11) treatise (DIV1) 426 Image 217
6074 As when the Apostle saith, That we must love our neighbour as our selves, the meaning is not that our love to our neighbour should be mathematically equall to the love of our selves; As when the Apostle Says, That we must love our neighbour as our selves, the meaning is not that our love to our neighbour should be mathematically equal to the love of our selves; c-acp c-crq dt n1 vvz, cst pns12 vmb vvi po12 n1 p-acp po12 n2, dt n1 vbz xx d po12 n1 p-acp po12 n1 vmd vbi av-j j-jn p-acp dt n1 pp-f po12 n2; (11) treatise (DIV1) 426 Image 217
6075 for the Law doth allow of degrees in Love according to the degrees of relation and neerenesse in the thing loved: for the Law does allow of Degrees in Love according to the Degrees of Relation and nearness in the thing loved: p-acp dt n1 vdz vvi pp-f n2 p-acp n1 vvg p-acp dt n2 pp-f n1 cc n1 p-acp dt n1 vvd: (11) treatise (DIV1) 426 Image 217
6076 Doe good unto all men, specially to those of the houshold of Faith. Love to a friend may safely bee greater then to a stranger; Do good unto all men, specially to those of the household of Faith. Love to a friend may safely be greater then to a stranger; vdb j p-acp d n2, av-j p-acp d pp-f dt n1 pp-f n1. vvb p-acp dt n1 vmb av-j vbi jc cs p-acp dt n1; (11) treatise (DIV1) 426 Image 217
6077 and to a wife or childe, then to a friend: and to a wife or child, then to a friend: cc p-acp dt n1 cc n1, av p-acp dt n1: (11) treatise (DIV1) 426 Image 217
6078 yet in all, our love to others must be of the selfe same nature, as true, reall, cordiall, sincere, solid as that to our selves. yet in all, our love to Others must be of the self same nature, as true, real, cordial, sincere, solid as that to our selves. av p-acp d, po12 n1 p-acp n2-jn vmb vbi pp-f dt n1 d n1, c-acp j, j, j, j, j c-acp d p-acp po12 n2. (11) treatise (DIV1) 426 Image 217
6079 Wee must love our neighbour as wee doe our selves, that is, unfainedly, and without dissimulation. we must love our neighbour as we do our selves, that is, unfeignedly, and without dissimulation. pns12 vmb vvi po12 n1 c-acp pns12 vdb po12 n2, cst vbz, av-j, cc p-acp n1. (11) treatise (DIV1) 426 Image 217
6080 Let vs further consider the Grounds of this point touching the Conformitie which is betweene the nature and spirituall life of Christians and of Christ (because it is a Doctrine of principall consequence.) First this was one of the Ends of Christs comming. Two purposes He came for; Let us further Consider the Grounds of this point touching the Conformity which is between the nature and spiritual life of Christians and of christ (Because it is a Doctrine of principal consequence.) First this was one of the Ends of Christ coming. Two Purposes He Come for; vvb pno12 av-j vvi dt n2 pp-f d n1 vvg dt n1 r-crq vbz p-acp dt n1 cc j n1 pp-f np1 cc pp-f np1 (c-acp pn31 vbz dt n1 pp-f j-jn n1.) ord d vbds pi pp-f dt n2 pp-f npg1 n-vvg. crd n2 pns31 vvd p-acp; (11) treatise (DIV1) 427 Image 217
6081 A restitution of us to our interest in Salvation, and a restoring our originall qualities of Holynesse unto vs. Hee came to sanctifie, A restitution of us to our Interest in Salvation, and a restoring our original qualities of Holiness unto us He Come to sanctify, dt n1 pp-f pno12 p-acp po12 n1 p-acp n1, cc dt j-vvg po12 j-jn n2 pp-f n1 p-acp pno12 pns31 vvd pc-acp vvi, (11) treatise (DIV1) 427 Image 217
6082 and cleanse the Church, that it should be Holy and without blemish; unblameable and unreproveable in his sight: To Redeeme, and to purifie his people. and cleanse the Church, that it should be Holy and without blemish; unblameable and unreprovable in his sighed: To redeem, and to purify his people. cc vvi dt n1, cst pn31 vmd vbi j cc p-acp n1; j-u cc j p-acp po31 n1: pc-acp vvi, cc pc-acp vvi po31 n1. (11) treatise (DIV1) 427 Image 217
6083 The one is the worke of his Merit which goeth upward to the Satisfaction of his Father; The one is the work of his Merit which Goes upward to the Satisfaction of his Father; dt pi vbz dt n1 pp-f po31 n1 r-crq vvz av-j p-acp dt n1 pp-f po31 n1; (11) treatise (DIV1) 427 Image 217
6084 the other the worke of his Spirit and Grace, which goeth downeward to the Sanctification of his Church. the other the work of his Spirit and Grace, which Goes downward to the Sanctification of his Church. dt j-jn dt n1 pp-f po31 n1 cc n1, r-crq vvz av-j p-acp dt n1 pp-f po31 n1. (11) treatise (DIV1) 427 Image 217
6085 In the one He bestoweth his righteousnesse upon us by imputation; In the one He bestoweth his righteousness upon us by imputation; p-acp dt pi pns31 vvz po31 n1 p-acp pno12 p-acp n1; (11) treatise (DIV1) 427 Image 217
6086 in the other He fashioneth his • … mage in us by renovation. That man then hath no claime to the payment Christ hath made, in the other He fashioneth his • … mage in us by renovation. That man then hath no claim to the payment christ hath made, p-acp dt n-jn pns31 vvz po31 • … n1 p-acp pno12 p-acp n1. cst n1 av vhz dx n1 p-acp dt n1 np1 vhz vvn, (11) treatise (DIV1) 427 Image 217
6087 nor to the inheritance Hee hath purchased, who hath not the Life of Christ fashioned in his nature and conversation. nor to the inheritance He hath purchased, who hath not the Life of christ fashioned in his nature and Conversation. ccx p-acp dt n1 pns31 vhz vvn, r-crq vhz xx dt n1 pp-f np1 vvd p-acp po31 n1 cc n1. (11) treatise (DIV1) 427 Image 217
6088 But if Christ be not onely a Saviour to Redeeme, but a Rule to Sanctifie, what use or service is left unto the Law? I answere, that the Law is still a Rule, but not a comfortable, effectuall, delightfull rule without Christ applying, and sweetning it unto us. But if christ be not only a Saviour to redeem, but a Rule to Sanctify, what use or service is left unto the Law? I answer, that the Law is still a Rule, but not a comfortable, effectual, delightful Rule without christ applying, and sweetening it unto us. cc-acp cs np1 vbb xx av-j dt n1 pc-acp vvi, p-acp dt n1 p-acp vvb, r-crq n1 cc n1 vbz vvn p-acp dt n1? pns11 vvb, cst dt n1 vbz av dt n1, cc-acp xx dt j, j, j n1 p-acp np1 vvg, cc vvg pn31 p-acp pno12. (11) treatise (DIV1) 428 Image 217
6089 The Law onely comes with commands, but Christ with strength, love, willingnesse, and life to obey them. The Law only comes with commands, but christ with strength, love, willingness, and life to obey them. dt n1 av-j vvz p-acp n2, cc-acp np1 p-acp n1, n1, n1, cc n1 pc-acp vvi pno32. (11) treatise (DIV1) 428 Image 217
6090 The Law alone comes like a Schoolemaster with a scourge, a curse along with it; The Law alone comes like a Schoolmaster with a scourge, a curse along with it; dt n1 av-j vvz av-j dt n1 p-acp dt n1, dt n1 a-acp p-acp pn31; (11) treatise (DIV1) 428 Image 217
6091 but when Christ comes with the Law, He comes as a Father, with precepts to teach, and with compassions to spare. but when christ comes with the Law, He comes as a Father, with Precepts to teach, and with compassions to spare. cc-acp c-crq np1 vvz p-acp dt n1, pns31 vvz p-acp dt n1, p-acp n2 pc-acp vvi, cc p-acp n2 pc-acp vvi. (11) treatise (DIV1) 428 Image 217
6092 The Law is a Lion, and Christ our Sampson that slew the Lion; The Law is a lion, and christ our Sampson that slew the lion; dt n1 vbz dt n1, cc np1 po12 np1 cst vvd dt n1; (11) treatise (DIV1) 428 Image 217
6093 as long as the Law is alone, so long it is alive, and comes with terrour, as long as the Law is alone, so long it is alive, and comes with terror, c-acp av-j c-acp dt n1 vbz j, av av-j pn31 vbz j, cc vvz p-acp n1, (11) treatise (DIV1) 428 Image 217
6096 namely the guilt of sinne, then there is honie in the Lion, sweetnesse in the duties required by the Law. It is then an easie yoke, namely the guilt of sin, then there is honey in the lion, sweetness in the duties required by the Law. It is then an easy yoke, av dt n1 pp-f n1, cs pc-acp vbz n1 p-acp dt n1, n1 p-acp dt n2 vvn p-acp dt n1. pn31 vbz av dt j n1, (11) treatise (DIV1) 428 Image 217
6097 and a Law of libertie, the Commandements are not then grievous, but the heart delighteth in them, and a Law of liberty, the commandments Are not then grievous, but the heart delights in them, cc dt n1 pp-f n1, dt n2 vbr xx av j, p-acp dt n1 vvz p-acp pno32, (11) treatise (DIV1) 428 Image 217
6098 and loveth them, even as the honie and the honie combe. Of it selfe it is the cord of a Iudge which bindeth hand and foote, and shackleth unto condemnation; and loves them, even as the honey and the honey comb. Of it self it is the cord of a Judge which binds hand and foot, and shackleth unto condemnation; cc vvz pno32, av c-acp dt n1 cc dt n1 n1. pp-f pn31 n1 pn31 vbz dt n1 pp-f dt n1 r-crq vvz n1 cc n1, cc vvz p-acp n1; (11) treatise (DIV1) 428 Image 217
6099 but by Christ it is made the cord of a man, and the band of Love, by which He teacheth us to go• …, but by christ it is made the cord of a man, and the band of Love, by which He Teaches us to go• …, cc-acp p-acp np1 pn31 vbz vvn dt n1 pp-f dt n1, cc dt n1 pp-f vvb, p-acp r-crq pns31 vvz pno12 p-acp n1 …, (11) treatise (DIV1) 428 Image 217
6100 even as a nurse her infant. even as a nurse her infant. av c-acp dt n1 po31 n1. (11) treatise (DIV1) 428 Image 217
6101 Secondly, Holynesse must needes consist in a Conformitie unto Christ, if wee consider the nature of it. Secondly, Holiness must needs consist in a Conformity unto christ, if we Consider the nature of it. ord, n1 vmb av vvi p-acp dt n1 p-acp np1, cs pns12 vvb dt n1 pp-f pn31. (11) treatise (DIV1) 429 Image 217
6102 Wee are then Sanctified when wee are re-endued with that Image of God after which we were at first created. we Are then Sanctified when we Are re-endued with that Image of God After which we were At First created. pns12 vbr av j-vvn c-crq pns12 vbr j p-acp d n1 pp-f np1 p-acp r-crq pns12 vbdr p-acp ord vvn. (11) treatise (DIV1) 429 Image 217
6103 Some have conceived that we are therefore said to bee created after Gods Image, because wee were made after the Image of Christ, who was to come; some have conceived that we Are Therefore said to be created After God's Image, Because we were made After the Image of christ, who was to come; d vhb vvn cst pns12 vbr av vvn pc-acp vbi vvn p-acp npg1 n1, c-acp pns12 vbdr vvn p-acp dt n1 pp-f np1, r-crq vbds pc-acp vvi; (11) treatise (DIV1) 429 Image 217
6104 but this is contradicted by the Apostle, who saith that Adam was the figure of Christ, and not Christ the patterne of Adam; yet that created Holynesse is renewed in us after the Image of Christ. As we have borne the image of the earthly Adam, who was taken out of the Earth, but this is contradicted by the Apostle, who Says that Adam was the figure of christ, and not christ the pattern of Adam; yet that created Holiness is renewed in us After the Image of christ. As we have born the image of the earthly Adam, who was taken out of the Earth, cc-acp d vbz vvd p-acp dt n1, r-crq vvz d np1 vbds dt n1 pp-f np1, cc xx np1 dt n1 pp-f np1; av cst vvd n1 vbz vvn p-acp pno12 p-acp dt n1 pp-f np1. c-acp pns12 vhb vvn dt n1 pp-f dt j np1, r-crq vbds vvn av pp-f dt n1, (11) treatise (DIV1) 429 Image 217
6105 an image of sinne, and guilt: an image of sin, and guilt: dt n1 pp-f n1, cc n1: (11) treatise (DIV1) 429 Image 217
6106 So wee must beare the Image of the Heavenly Adam, who is the Lord from Heaven, So we must bear the Image of the Heavenly Adam, who is the Lord from Heaven, av pns12 vmb vvi dt n1 pp-f dt j np1, r-crq vbz dt n1 p-acp n1, (11) treatise (DIV1) 429 Image 217
6107 an Image of Life and Holynesse. We were predestinated, saith the Apostle, to be conformed unto the Image of the Sonne; an Image of Life and Holiness. We were predestinated, Says the Apostle, to be conformed unto the Image of the Son; dt n1 pp-f n1 cc n1. pns12 vbdr vvn, vvz dt n1, pc-acp vbi vvn p-acp dt n1 pp-f dt n1; (11) treatise (DIV1) 429 Image 217
6108 Conformed in his Nature, Holynesse; in His End, Happynesse; and in the way thereunto, Sufferings. We all, saith he, beholding with open face as in a glasse, that is in Christ, or in the face of Christ, the Glory of God, are changed into the same Image with Christ, (He the Image of his Father, Conformed in his Nature, Holiness; in His End, Happiness; and in the Way thereunto, Sufferings. We all, Says he, beholding with open face as in a glass, that is in christ, or in the face of christ, the Glory of God, Are changed into the same Image with christ, (He the Image of his Father, vvn p-acp po31 n1, n1; p-acp po31 vvb, n1; cc p-acp dt n1 av, n2. pns12 d, vvz pns31, vvg p-acp j n1 c-acp p-acp dt n1, cst vbz p-acp np1, cc p-acp dt n1 pp-f np1, dt n1 pp-f np1, vbr vvn p-acp dt d n1 p-acp np1, (pns31 dt n1 pp-f po31 n1, (11) treatise (DIV1) 429 Image 217
6109 and we of Him) from glory to glory, that is, either from glory inchoate in obedience and grace here (for the Saints in their very sufferings are glorious and conformable to the Glory of Christ ▪ The Spirit of Glory is upon you in your reproaches for Christ) unto Glory consummate in Heaven, and Salvation here. after: and we of Him) from glory to glory, that is, either from glory inchoate in Obedience and grace Here (for the Saints in their very sufferings Are glorious and conformable to the Glory of christ ▪ The Spirit of Glory is upon you in your Reproaches for christ) unto Glory consummate in Heaven, and Salvation Here. After: cc pns12 pp-f pno31) p-acp n1 p-acp n1, cst vbz, av-d p-acp n1 n1 p-acp n1 cc n1 av (c-acp dt n2 p-acp po32 j n2 vbr j cc j p-acp dt n1 pp-f np1 ▪ dt n1 pp-f n1 vbz p-acp pn22 p-acp po22 n2 p-acp np1) p-acp n1 vvi p-acp n1, cc n1 av. a-acp: (11) treatise (DIV1) 429 Image 217
6110 or from glory to glory, that is, Grace for Grace, the Glorious Image of Gods Holynesse in Christ fashioning, and producing it selfe in the hearts of the faithfull, or from glory to glory, that is, Grace for Grace, the Glorious Image of God's Holiness in christ fashioning, and producing it self in the hearts of the faithful, cc p-acp n1 p-acp n1, cst vbz, vvb p-acp n1, dt j n1 pp-f npg1 n1 p-acp np1 vvg, cc vvg pn31 n1 p-acp dt n2 pp-f dt j, (11) treatise (DIV1) 429 Image 217
6111 as an Image or species of light shining on a glasse, doth from thence fashion it selfe on the wall, or in another glasse. as an Image or species of Light shining on a glass, does from thence fashion it self on the wall, or in Another glass. c-acp dt n1 cc n2 pp-f n1 vvg p-acp dt n1, vdz p-acp av vvi pn31 n1 p-acp dt n1, cc p-acp j-jn n1. (11) treatise (DIV1) 429 Image 217
6112 Holynesse is the Image of God; now in an Image there are two things required. First, a similitude of one thing unto another. Holiness is the Image of God; now in an Image there Are two things required. First, a similitude of one thing unto Another. n1 vbz dt n1 pp-f np1; av p-acp dt n1 pc-acp vbr crd n2 vvn. ord, dt n1 pp-f crd n1 p-acp j-jn. (11) treatise (DIV1) 429 Image 217
6113 Secondly, A Deduction, derivation, impression of that similitude upon the one from the other, and with relation thereunto. Secondly, A Deduction, derivation, impression of that similitude upon the one from the other, and with Relation thereunto. ord, dt n1, n1, n1 pp-f d n1 p-acp dt crd p-acp dt n-jn, cc p-acp n1 av. (11) treatise (DIV1) 429 Image 217
6114 For though there bee the similitude of snow in milke, yet the one is not the image of the other. For though there be the similitude of snow in milk, yet the one is not the image of the other. p-acp cs pc-acp vbi dt n1 pp-f n1 p-acp n1, av dt pi vbz xx dt n1 pp-f dt j-jn. (11) treatise (DIV1) 429 Image 217
6115 Now then when an image is universally lost, that no man living can furnish his neighbour with it to draw from thence another for himselfe, there must be recourse to the prototype and originall, Now then when an image is universally lost, that no man living can furnish his neighbour with it to draw from thence Another for himself, there must be recourse to the prototype and original, av av c-crq dt n1 vbz av-j vvn, cst dx n1 j-vvg vmb vvi po31 n1 p-acp pn31 pc-acp vvi p-acp av j-jn p-acp px31, pc-acp vmb vbi n1 p-acp dt n1 cc j-jn, (11) treatise (DIV1) 429 Image 217
6116 or else it cannot bee had. Now in Adam there was an universall obliteration of Gods Holy Image out of himselfe, and all his posteritie. or Else it cannot be had. Now in Adam there was an universal obliteration of God's Holy Image out of himself, and all his posterity. cc av pn31 vmbx vbi vhn. av p-acp np1 a-acp vbds dt j n1 pp-f npg1 j n1 av pp-f px31, cc d po31 n1. (11) treatise (DIV1) 429 Image 217
6117 Vnto God therefore Himselfe wee must have recourse to repaire this Image againe. Unto God Therefore Himself we must have recourse to repair this Image again. p-acp np1 av px31 pns12 vmb vhi n1 pc-acp vvi d n1 av. (11) treatise (DIV1) 429 Image 217
6118 But how can this be? The Apostle tels us, that He is an Inaccessible, an unapproachable God, no man can draw neere him, But how can this be? The Apostle tells us, that He is an Inaccessible, an unapproachable God, no man can draw near him, p-acp q-crq vmb d vbi? dt n1 vvz pno12, cst pns31 vbz dt j, dt j np1, dx n1 vmb vvi av-j pno31, (11) treatise (DIV1) 429 Image 217
6119 but hee will be licked up and devoured like the stubble by the fire; but he will be licked up and devoured like the stubble by the fire; cc-acp pns31 vmb vbi vvn a-acp cc vvn av-j dt n1 p-acp dt n1; (11) treatise (DIV1) 429 Image 217
6120 and yet, if a man could come neere him (as in some sense he is not farre from every one of us ) yet He is an Invisible God, no man can see Him, and live; and yet, if a man could come near him (as in Some sense he is not Far from every one of us) yet He is an Invisible God, no man can see Him, and live; cc av, cs dt n1 vmd vvi av-j pno31 (c-acp p-acp d n1 pns31 vbz xx av-j p-acp d crd pp-f pno12) av pns31 vbz dt j np1, dx n1 vmb vvi pno31, cc vvi; (11) treatise (DIV1) 429 Image 217
6121 no man can have a view of his face to new draw it againe. Wee are all by sinne come short of His Glory; no man can have a view of his face to new draw it again. we Are all by sin come short of His Glory; dx n1 vmb vhi dt n1 pp-f po31 n1 p-acp j vvi pn31 av. pns12 vbr d p-acp n1 vvn j pp-f po31 n1; (11) treatise (DIV1) 429 Image 217
6122 as impossible it is for any man to become holy againe as it is to see that which is invisible, as impossible it is for any man to become holy again as it is to see that which is invisible, c-acp j pn31 vbz p-acp d n1 pc-acp vvi j av c-acp pn31 vbz pc-acp vvi d r-crq vbz j, (11) treatise (DIV1) 429 Image 217
6123 or to approch unto that which is Inaccessible; or to approach unto that which is Inaccessible; cc pc-acp vvi p-acp d r-crq vbz j; (11) treatise (DIV1) 429 Image 217
6124 except the Lord be pleased through some vaile or other to exhibite His Image againe unto us, except the Lord be pleased through Some veil or other to exhibit His Image again unto us, c-acp dt n1 vbb vvn p-acp d n1 cc n-jn pc-acp vvi po31 n1 av p-acp pno12, (11) treatise (DIV1) 429 Image 217
6125 and through some glasse to let it shine upon us, we shall be everlastingly destitute of it. and through Some glass to let it shine upon us, we shall be everlastingly destitute of it. cc p-acp d n1 pc-acp vvi pn31 vvi p-acp pno12, pns12 vmb vbi av-j j pp-f pn31. (11) treatise (DIV1) 429 Image 217
6126 And this Hee hath beene pleased to doe through the vaile of Christs flesh, God was manifested in the flesh; And this He hath been pleased to do through the veil of Christ Flesh, God was manifested in the Flesh; cc d pns31 vhz vbn vvn pc-acp vdi p-acp dt n1 pp-f npg1 n1, np1 vbds vvn p-acp dt n1; (11) treatise (DIV1) 429 Image 217
6127 in that flesh He was made visible, and we have an accesse into the Holyest of all through the vaile, that is to say, Christs flesh; in that flesh He was made accessible. in that Flesh He was made visible, and we have an access into the Holiest of all through the veil, that is to say, Christ Flesh; in that Flesh He was made accessible. p-acp d n1 pns31 vbds vvd j, cc pns12 vhb dt n1 p-acp dt js pp-f d p-acp dt n1, cst vbz pc-acp vvi, npg1 n1; p-acp d n1 pns31 vbds vvn j. (11) treatise (DIV1) 429 Image 217
6128 By Him saith the Apostle wee have an accesse unto the Father. He was the Image of the Invisible God. By Him Says the Apostle we have an access unto the Father. He was the Image of the Invisible God. p-acp pno31 vvz dt n1 pns12 vhb dt n1 p-acp dt n1. pns31 vbds dt n1 pp-f dt j np1. (11) treatise (DIV1) 429 Image 217
6129 He that hath seene Him hath seene the Father. He that hath seen Him hath seen the Father. pns31 cst vhz vvn pno31 vhz vvn dt n1. (11) treatise (DIV1) 429 Image 217
6130 For as God was in him reconciling the World unto Himselfe, so was Hee in Him revealing Himselfe unto the World. For as God was in him reconciling the World unto Himself, so was He in Him revealing Himself unto the World. c-acp c-acp np1 vbds p-acp pno31 n-vvg dt n1 p-acp px31, av vbds pns31 p-acp pno31 vvg px31 p-acp dt n1. (11) treatise (DIV1) 429 Image 217
6131 No man hath seene God at any time; No man hath seen God At any time; dx n1 vhz vvn np1 p-acp d n1; (11) treatise (DIV1) 429 Image 217
6132 the onely begotten Sonne which is in the bosome of the Father Hee hath revealed Him. the only begotten Son which is in the bosom of the Father He hath revealed Him. dt j vvn n1 r-crq vbz p-acp dt n1 pp-f dt n1 pns31 vhz vvn pno31. (11) treatise (DIV1) 429 Image 217
6133 Thirdly, consider the quality of the mysticall body. Thirdly, Consider the quality of the mystical body. ord, vvb dt n1 pp-f dt j n1. (11) treatise (DIV1) 430 Image 217
6134 It is a true rule, That that which is first and best in any kinde is the rule and measure of all the rest. It is a true Rule, That that which is First and best in any kind is the Rule and measure of all the rest. pn31 vbz dt j n1, cst d r-crq vbz ord cc js p-acp d n1 vbz dt n1 cc n1 pp-f d dt n1. (11) treatise (DIV1) 430 Image 217
6135 And therefore Christ being the first and chiefest member in the Church, He is to bee the ground of conformitie to the rest. And Therefore christ being the First and chiefest member in the Church, He is to be the ground of conformity to the rest. cc av np1 vbg dt ord cc js-jn n1 p-acp dt n1, pns31 vbz pc-acp vbi dt n1 pp-f n1 p-acp dt n1. (11) treatise (DIV1) 430 Image 217
6136 And there is indeede a mutuall suteablenesse betweene the Head and the Members. And there is indeed a mutual suteablenesse between the Head and the Members. cc pc-acp vbz av dt j n1 p-acp dt n1 cc dt n2. (11) treatise (DIV1) 430 Image 217
6137 Christ by compassion Conformable to His Members in their infirmitie, ( We have not an high Priest who cannot be touched with a feeling of our infirmities ) And the members by communion conformable to Christ in His Sanctity; Both he that sanctifieth, christ by compassion Conformable to His Members in their infirmity, (We have not an high Priest who cannot be touched with a feeling of our infirmities) And the members by communion conformable to christ in His Sanctity; Both he that Sanctifieth, np1 p-acp n1 j p-acp po31 n2 p-acp po32 n1, (pns12 vhb xx dt j n1 r-crq vmbx vbi vvn p-acp dt n1 pp-f po12 n2) cc dt n2 p-acp n1 j p-acp np1 p-acp po31 n1; av-d pns31 cst vvz, (11) treatise (DIV1) 430 Image 217
6138 and they that are sanctified are of one. and they that Are sanctified Are of one. cc pns32 cst vbr j-vvn vbr pp-f crd. (11) treatise (DIV1) 430 Image 217
6139 Fourthly Holynesse in the Scripture is called an Vnction. All the vessels of the Tabernacle were sanctified by that Holy Vnction which was prescribed Moses. Ye have received an ointment, saith S. Iohn, which teacheth you all things. It is an oyntment which healeth our wounds, Fourthly Holiness in the Scripture is called an Unction. All the vessels of the Tabernacle were sanctified by that Holy Unction which was prescribed Moses. You have received an ointment, Says S. John, which Teaches you all things. It is an ointment which heals our wounds, ord n1 p-acp dt n1 vbz vvn dt n1. d dt n2 pp-f dt n1 vbdr vvn p-acp d j n1 r-crq vbds vvn np1. pn22 vhb vvn dt n1, vvz n1 np1, r-crq vvz pn22 d n2. pn31 vbz dt n1 r-crq vvz po12 n2, (11) treatise (DIV1) 431 Image 217
6140 and cleanseth our nature, & mollyfieth our Consciences, and openéth our eyes, and consecrateth our persons unto royall, sacred, and peculiar services. and Cleanseth our nature, & mollyfieth our Consciences, and openéth our eyes, and consecrateth our Persons unto royal, sacred, and peculiar services. cc vvz po12 n1, cc vvz po12 n2, cc av po12 n2, cc vvz po12 n2 p-acp j, j, cc j n2. (11) treatise (DIV1) 431 Image 217
6141 Now though Christ were annointed with this Holy Oyle above his fellowes, yet not without his fellowes; Now though christ were anointed with this Holy Oil above his Fellows, yet not without his Fellows; av cs np1 vbdr vvn p-acp d j n1 p-acp po31 n2, av xx p-acp po31 n2; (11) treatise (DIV1) 431 Image 217
6142 but all they are by his unction sanctified. but all they Are by his unction sanctified. cc-acp d pns32 vbr p-acp po31 n1 vvn. (11) treatise (DIV1) 431 Image 217
6143 Light is principally in the Sunne, and sappe in the roote, and water in the Fountaine; Light is principally in the Sun, and sap in the root, and water in the Fountain; n1 vbz av-j p-acp dt n1, cc n1 p-acp dt n1, cc n1 p-acp dt n1; (11) treatise (DIV1) 431 Image 217
6144 yet there is a derivation, a conformitie in the beame, branches, and streames to their originals: Onely here is the difference; yet there is a derivation, a conformity in the beam, branches, and streams to their originals: Only Here is the difference; av a-acp vbz dt n1, dt n1 p-acp dt n1, n2, cc n2 p-acp po32 n2-jn: av-j av vbz dt n1; (11) treatise (DIV1) 431 Image 217
6145 in Christ there is a fulnesse, in us onely a measure; and in Christ there is a purenesse, but in us a mixture. in christ there is a fullness, in us only a measure; and in christ there is a pureness, but in us a mixture. p-acp np1 pc-acp vbz dt n1, p-acp pno12 av-j dt vvb; cc p-acp np1 pc-acp vbz dt n1, p-acp p-acp pno12 dt n1. (11) treatise (DIV1) 431 Image 217
6146 Fifthly and lastly, Christ is the Summe of the whole Scriptures, and therefore necessarily the Rule of Holynesse. For the Scripture is profitable to make a man perfect, and to furnish him unto all good workes. Fifthly and lastly, christ is the Sum of the Whole Scriptures, and Therefore necessarily the Rule of Holiness. For the Scripture is profitable to make a man perfect, and to furnish him unto all good works. ord cc ord, np1 vbz dt n1 pp-f dt j-jn n2, cc av av-j dt n1 pp-f n1. p-acp dt n1 vbz j pc-acp vvi dt n1 j, cc pc-acp vvi pno31 p-acp d j n2. (11) treatise (DIV1) 432 Image 217
6147 Saint Paul professeth that he with-held nothing which was profitable, but delivered the whole Counsell of God; Saint Paul Professes that he withheld nothing which was profitable, but Delivered the Whole Counsel of God; n1 np1 vvz cst pns31 vvd pix r-crq vbds j, cc-acp vvd dt j-jn n1 pp-f np1; (11) treatise (DIV1) 432 Image 217
6148 and yet elsewhere we finde the Summe of his preaching was Christ crucified: and yet elsewhere we find the Sum of his preaching was christ Crucified: cc av av pns12 vvb dt n1 pp-f po31 vvg vbds np1 vvd: (11) treatise (DIV1) 432 Image 217
6149 and therefore that which the Scripture calles the writing of the Law in our hearts, it calles the forming of Christ in us; and Therefore that which the Scripture calls the writing of the Law in our hearts, it calls the forming of christ in us; cc av cst r-crq dt n1 vvz dt n-vvg pp-f dt n1 p-acp po12 n2, pn31 vvz dt vvg pp-f np1 p-acp pno12; (11) treatise (DIV1) 432 Image 217
6150 to note that Christ is the summe and substance of the whole Law. Hee came to men first in his Word, and after in his Body; to note that christ is the sum and substance of the Whole Law. He Come to men First in his Word, and After in his Body; p-acp n1 cst np1 vbz dt n1 cc n1 pp-f dt j-jn n1. pns31 vvd p-acp n2 ord p-acp po31 n1, cc c-acp p-acp po31 n1; (11) treatise (DIV1) 432 Image 217
6151 fulfilling the types, accomplishing the predictions, performing the commaunds, remooving the burdens ▪ exhibiting the precepts of the whole Law in a most exemplarie and perfect conversation. fulfilling the types, accomplishing the predictions, performing the commands, removing the burdens ▪ exhibiting the Precepts of the Whole Law in a most exemplary and perfect Conversation. vvg dt n2, vvg dt n2, vvg dt n2, vvg dt n2 ▪ vvg dt n2 pp-f dt j-jn n1 p-acp dt av-ds j cc j n1. (11) treatise (DIV1) 432 Image 217
6152 Now for our further applycation of this Doctrine unto use and practise: we may hence first receive a twofold Instruction. First, touching the proportions wherein our holynesse must beare conformitie unto Christ; for conformitie cannot be without proportion. Here then we may observe foure particulars wherein our holynesse is to bee proportionable unto Christs. Now for our further application of this Doctrine unto use and practise: we may hence First receive a twofold Instruction. First, touching the proportions wherein our holiness must bear conformity unto christ; for conformity cannot be without proportion. Here then we may observe foure particulars wherein our holiness is to be proportionable unto Christ. av p-acp po12 jc n1 pp-f d n1 p-acp vvb cc vvi: pns12 vmb av ord vvi dt j n1. ord, vvg dt n2 c-crq po12 n1 vmb vvi n1 p-acp np1; p-acp n1 vmbx vbi p-acp n1. av av pns12 vmb vvi crd n2-j c-crq po12 n1 vbz pc-acp vbi j p-acp npg1. (11) treatise (DIV1) 433 Image 217
6153 First, it must have the same principle and seed• … with Christs, namely his Spirit. First, it must have the same principle and seed• … with Christ, namely his Spirit. ord, pn31 vmb vhi dt d n1 cc n1 … p-acp npg1, av po31 n1. (11) treatise (DIV1) 433 Image 217
6154 As in Christ there were two natures, so in either nature there was Holynesse after a severall manner. As in christ there were two nature's, so in either nature there was Holiness After a several manner. p-acp p-acp np1 a-acp vbdr crd n2, av p-acp d n1 a-acp vbds n1 p-acp dt j n1. (11) treatise (DIV1) 433 Image 217
6155 In his Divine nature he was holy by essence and underivatively ▪ in His humane by consecration, and unction with the Spirit; In his Divine nature he was holy by essence and underivatively ▪ in His humane by consecration, and unction with the Spirit; p-acp po31 j-jn n1 pns31 vbds j p-acp n1 cc av-jn ▪ p-acp po31 j p-acp n1, cc n1 p-acp dt n1; (11) treatise (DIV1) 433 Image 217
6156 and in this wee are to beare proportion unto him. Our holynesse must proceede from the same Spirit whereby he was sanctified; onely with this difference. and in this we Are to bear proportion unto him. Our holiness must proceed from the same Spirit whereby he was sanctified; only with this difference. cc p-acp d pns12 vbr pc-acp vvi n1 p-acp pno31. po12 n1 vmb vvi p-acp dt d n1 c-crq pns31 vbds vvn; av-j p-acp d n1. (11) treatise (DIV1) 433 Image 217
6157 The Spirit of Holynesse was Christs, Inr• … proprio, by vertue of the by postaticall union of the humane nature with the divine in the unitie of his person. The Spirit of Holiness was Christ, Inr• … Properly, by virtue of the by postaticall Union of the humane nature with the divine in the unity of his person. dt n1 pp-f n1 vbds npg1, np1 … fw-la, p-acp n1 pp-f dt p-acp j n1 pp-f dt j n1 p-acp dt j-jn p-acp dt n1 pp-f po31 n1. (11) treatise (DIV1) 433 Image 217
6158 By meanes whereof it was impossible for the humane nature in him not to bee sanctified, and filled with Grace. By means whereof it was impossible for the humane nature in him not to be sanctified, and filled with Grace. p-acp n2 c-crq pn31 vbds j p-acp dt j n1 p-acp pno31 xx pc-acp vbi vvn, cc vvn p-acp n1. (11) treatise (DIV1) 433 Image 217
6159 But to us the Spirit belongs by an inferior union unto Christ as our Head, from whom it is unto us derived and dispensed in such proportions as Hee is in mercy pleased to observe towards his members. But to us the Spirit belongs by an inferior Union unto christ as our Head, from whom it is unto us derived and dispensed in such proportions as He is in mercy pleased to observe towards his members. p-acp p-acp pno12 dt n1 vvz p-acp dt j-jn n1 p-acp np1 p-acp po12 n1, p-acp ro-crq pn31 vbz p-acp pno12 vvn cc vvn p-acp d n2 c-acp pns31 vbz p-acp n1 vvd pc-acp vvi p-acp po31 n2. (11) treatise (DIV1) 433 Image 217
6160 But yet though wee have not as Hee a plenitude of the Spirit, yet wee have the same in Truth and substance with Him. But yet though we have not as He a plenitude of the Spirit, yet we have the same in Truth and substance with Him. p-acp av cs pns12 vhb xx c-acp pns31 dt n1 pp-f dt n1, av pns12 vhb dt d p-acp n1 cc n1 p-acp pno31. (11) treatise (DIV1) 433 Image 217
6161 As it is the same light which breaketh forth in the dawning of the day, As it is the same Light which breaks forth in the dawning of the day, p-acp pn31 vbz dt d n1 r-crq vvz av p-acp dt n-vvg pp-f dt n1, (11) treatise (DIV1) 433 Image 217
6162 and inhereth in the Glorious body of the Sunne, though here in fulnesse, and there but in measure: and inhereth in the Glorious body of the Sun, though Here in fullness, and there but in measure: cc vvz p-acp dt j n1 pp-f dt n1, cs av p-acp n1, cc a-acp p-acp p-acp n1: (11) treatise (DIV1) 433 Image 217
6163 So the Apostle saith we are all changed into the same Image with Christ by the Spirit of our God. So the Apostle Says we Are all changed into the same Image with christ by the Spirit of our God. av dt n1 vvz pns12 vbr d vvd p-acp dt d n1 p-acp np1 p-acp dt n1 pp-f po12 n1. (11) treatise (DIV1) 433 Image 217
6164 And he that is ioyned unto the Lord is one spirit, and that there is but one Body and one Spirit betweene Christ and his members. And he that is joined unto the Lord is one Spirit, and that there is but one Body and one Spirit between christ and his members. cc pns31 cst vbz vvn p-acp dt n1 vbz crd n1, cc cst pc-acp vbz p-acp crd n1 cc crd n1 p-acp np1 cc po31 n2. (11) treatise (DIV1) 433 Image 217
6165 Secondly, our Holynesse must bee conformable to Christs in the Ends of it. First, the Glory of God: Father, saith hee, I have gloryfied thee on earth, I have finished the worke which thou gavest me to doe. Secondly, our Holiness must be conformable to Christ in the Ends of it. First, the Glory of God: Father, Says he, I have glorified thee on earth, I have finished the work which thou Gavest me to do. ord, po12 n1 vmb vbi j p-acp npg1 p-acp dt n2 pp-f pn31. ord, dt n1 pp-f np1: n1, vvz pns31, pns11 vhb vvn pno21 p-acp n1, pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 pc-acp vdi. (11) treatise (DIV1) 434 Image 217
6166 Wherein there are three notable things for our imitation First that God must first give us our workes, before we must doe them. Wherein there Are three notable things for our imitation First that God must First give us our works, before we must do them. c-crq pc-acp vbr crd j n2 p-acp po12 n1 ord cst np1 vmb ord vvi pno12 po12 n2, c-acp pns12 vmb vdi pno32. (11) treatise (DIV1) 434 Image 217
6167 We must have his warrant and authoritie for all we doe. We must have his warrant and Authority for all we do. pns12 vmb vhi po31 n1 cc n1 p-acp d pns12 vdb. (11) treatise (DIV1) 434 Image 217
6168 If a man could bee so full of selfe-zeale (if I may so call it) of irregular and unprescribed devotion, as to offer rivers of oyle, or mountaines of cattell, If a man could be so full of self-zeal (if I may so call it) of irregular and unprescribed devotion, as to offer Rivers of oil, or Mountains of cattle, cs dt n1 vmd vbi av j pp-f n1 (cs pns11 vmb av vvi pn31) pp-f j cc j-vvn n1, a-acp pc-acp vvi n2 pp-f n1, cc n2 pp-f n2, (11) treatise (DIV1) 434 Image 217
6169 or the first borne of his body for the sinne of his soule, should neglect and macerate his body and dishonour his flesh into the gastlynesse, or the First born of his body for the sin of his soul, should neglect and macerate his body and dishonour his Flesh into the gastlynesse, cc dt ord vvn pp-f po31 n1 p-acp dt n1 pp-f po31 n1, vmd vvi cc vvi po31 n1 cc vvi po31 n1 p-acp dt n1, (11) treatise (DIV1) 434 Image 217
6170 and image of a dead carcasse; and image of a dead carcase; cc n1 pp-f dt j n1; (11) treatise (DIV1) 434 Image 217
6171 yet if the Lord have not first shewed it, nor required it of him, it will all prove but the vanitie, yet if the Lord have not First showed it, nor required it of him, it will all prove but the vanity, av cs dt n1 vhb xx ord vvn pn31, ccx vvd pn31 pp-f pno31, pn31 vmb d vvi p-acp dt n1, (11) treatise (DIV1) 434 Image 217
6172 and pride of a fleshly minde. and pride of a fleshly mind. cc n1 pp-f dt j n1. (11) treatise (DIV1) 434 Image 217
6173 Secondly, as wee must doe nothing but that which God requires, and gives us to doe, Secondly, as we must do nothing but that which God requires, and gives us to do, ord, c-acp pns12 vmb vdi pix cc-acp cst r-crq np1 vvz, cc vvz pno12 pc-acp vdi, (11) treatise (DIV1) 434 Image 217
6174 so we must therein aime at his Glory; so we must therein aim At his Glory; av pns12 vmb av vvi p-acp po31 n1; (11) treatise (DIV1) 434 Image 217
6175 as his Authoritie must bee the ground, so his Honour must be the End of all our workes: as his authority must be the ground, so his Honour must be the End of all our works: c-acp po31 n1 vmb vbi dt n1, av po31 n1 vmb vbi dt vvb pp-f d po12 n2: (11) treatise (DIV1) 434 Image 217
6176 and thirdly, God is never glorified, but by finishing His workes. To beginne, and then fall backe, is to put Christ to shame. and Thirdly, God is never glorified, but by finishing His works. To begin, and then fallen back, is to put christ to shame. cc ord, np1 vbz av-x vvn, cc-acp p-acp vvg po31 n2. pc-acp vvi, cc av vvb av, vbz pc-acp vvi np1 pc-acp vvi. (11) treatise (DIV1) 434 Image 217
6177 Secondly, all Christs workes were done for the good of the Church. He was given and borne for us. Secondly, all Christ works were done for the good of the Church. He was given and born for us. ord, d npg1 n2 vbdr vdn p-acp dt j pp-f dt n1. pns31 vbds vvn cc vvn p-acp pno12. (11) treatise (DIV1) 435 Image 217
6178 He was made sinne and curse for us. For our righteousnesse and redemption he came, and for our expediencie he returned againe. He was made sin and curse for us. For our righteousness and redemption he Come, and for our expediency he returned again. pns31 vbds vvn n1 cc vvi p-acp pno12. p-acp po12 n1 cc n1 pns31 vvd, cc p-acp po12 n1 pns31 vvd av. (11) treatise (DIV1) 435 Image 217
6179 When the Apostle urgeth the Philippians not to looke to their owne things, but every man also on the things of others, hee presseth them with this argument, Let the same minde bee in you which was in Christ Iesus. When the Apostle urges the Philippians not to look to their own things, but every man also on the things of Others, he Presseth them with this argument, Let the same mind be in you which was in christ Iesus. c-crq dt n1 vvz dt njp2 xx pc-acp vvi p-acp po32 d n2, cc-acp d n1 av p-acp dt n2 pp-f n2-jn, pns31 vvz pno32 p-acp d n1, vvb dt d n1 vbi p-acp pn22 r-crq vbds p-acp np1 np1. (11) treatise (DIV1) 435 Image 217
6180 Hee thought it no robbery to be equall with God, and therefore to him there could be no accession; He Thought it no robbery to be equal with God, and Therefore to him there could be no accession; pns31 vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, cc av p-acp pno31 a-acp vmd vbi dx n1; (11) treatise (DIV1) 435 Image 217
6181 all that he did was for his Church; and this Saint Paul sealeth with his owne example: all that he did was for his Church; and this Saint Paul Sealeth with his own Exampl: d cst pns31 vdd vbds p-acp po31 n1; cc d n1 np1 vvz p-acp po31 d n1: (11) treatise (DIV1) 435 Image 217
6182 If I be offered upon the sacrifice and service of your faith, I ioy and reioyce with you all. If I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all. cs pns11 vbb vvn p-acp dt n1 cc n1 pp-f po22 n1, pns11 vvb cc vvi p-acp pn22 d. (11) treatise (DIV1) 435 Image 217
6183 And else ▪ where, I will very gladly spend and be spent for you, though the more aboundantly I love you, the lesse I beloved. And Else ▪ where, I will very gladly spend and be spent for you, though the more abundantly I love you, the less I Beloved. cc av ▪ c-crq, pns11 vmb av av-j vvi cc vbi vvn p-acp pn22, cs dt av-dc av-j pns11 vvb pn22, dt av-dc pns11 j-vvn. (11) treatise (DIV1) 435 Image 217
6184 Onely here is the difference, Christs obedience was meritorious for the redemption of His Church, ours onely ministeriall for the edification of the Church: Only Here is the difference, Christ Obedience was meritorious for the redemption of His Church, ours only ministerial for the edification of the Church: av-j av vbz dt n1, npg1 n1 vbds j p-acp dt n1 pp-f po31 n1, png12 j j-jn p-acp dt n1 pp-f dt n1: (11) treatise (DIV1) 435 Image 217
6185 we doe all things, saith the Apostle, for your edification. we do all things, Says the Apostle, for your edification. pns12 vdb d n2, vvz dt n1, p-acp po22 n1. (11) treatise (DIV1) 435 Image 217
6186 When the Apostle saith, I fill up that which is behinde of the afflictions of Christ for his Bodies sake, which is the Church: When the Apostle Says, I fill up that which is behind of the afflictions of christ for his Bodies sake, which is the Church: c-crq dt np1 vvz, pns11 vvb a-acp d r-crq vbz a-acp pp-f dt n2 pp-f np1 p-acp po31 ng1 n1, r-crq vbz dt n1: (11) treatise (DIV1) 435 Image 217
6187 We are not to conceive it in our adversaries glosse, that it was to merit, expiate, satisfie for the Church; We Are not to conceive it in our Adversaries gloss, that it was to merit, expiate, satisfy for the Church; pns12 vbr xx pc-acp vvi pn31 p-acp po12 n2 n1, cst pn31 vbds pc-acp vvi, vvi, vvi p-acp dt n1; (11) treatise (DIV1) 435 Image 217
6188 but only to benefit and edifie it. Let him expound himselfe. but only to benefit and edify it. Let him expound himself. cc-acp av-j p-acp n1 cc vvi pn31. vvb pno31 vvi px31. (11) treatise (DIV1) 435 Image 217
6189 The things which happened vnto mee, namely my bonds in Christ, have fallen out rather unto the furtherance of the Gospell: The things which happened unto me, namely my bonds in christ, have fallen out rather unto the furtherance of the Gospel: dt n2 r-crq vvd p-acp pno11, av po11 n2 p-acp np1, vhb vvn av av p-acp dt n1 pp-f dt n1: (11) treatise (DIV1) 435 Image 217
6346 The Graces of the Spirit in the soule are as certaine and infallible evidences of Salvation, The Graces of the Spirit in the soul Are as certain and infallible evidences of Salvation, dt n2 pp-f dt n1 p-acp dt n1 vbr p-acp j cc j n2 pp-f n1, (11) treatise (DIV1) 445 Image 217
6190 and againe, I endure all things for the Elects sake, that they may also obtaine the Salvation, not which my sufferings merit, and again, I endure all things for the Elects sake, that they may also obtain the Salvation, not which my sufferings merit, cc av, pns11 vvb d n2 p-acp dt vvz n1, cst pns32 vmb av vvi dt n1, xx r-crq po11 n2 vvi, (11) treatise (DIV1) 435 Image 217
6191 but which is in Christ Iesus. but which is in christ Iesus. cc-acp r-crq vbz p-acp np1 np1. (11) treatise (DIV1) 435 Image 217
6192 To note that the sufferings of the Saints are ministerially serviceable to that Salvation of the Church, To note that the sufferings of the Saints Are ministerially serviceable to that Salvation of the Church, p-acp n1 cst dt n2 pp-f dt n2 vbr av-jn j p-acp d n1 pp-f dt n1, (11) treatise (DIV1) 435 Image 217
6193 unto which the sufferings of Christ are alone meritorious and availeable. unto which the sufferings of christ Are alone meritorious and available. p-acp r-crq dt n2 pp-f np1 vbr j j cc j. (11) treatise (DIV1) 435 Image 217
6194 Thirdly, our holinesse must bee Proportionable to Christs in the parts of it. It must be universall: the whole man must bee spiritually formed and organiz'd unto the measure of Christ. Thirdly, our holiness must be Proportionable to Christ in the parts of it. It must be universal: the Whole man must be spiritually formed and organized unto the measure of christ. ord, po12 n1 vmb vbi j p-acp npg1 p-acp dt n2 pp-f pn31. pn31 vmb vbi j: dt j-jn n1 vmb vbi av-j vvn cc vvn p-acp dt n1 pp-f np1. (11) treatise (DIV1) 436 Image 217
6195 Every part must have its measure, and every ioynt its supply. Holynesse is a resurrection; all that which fell must be restored; Every part must have its measure, and every joint its supply. Holiness is a resurrection; all that which fell must be restored; np1 n1 vmb vhi po31 n1, cc d n1 po31 n1. n1 vbz dt n1; d d r-crq j vmb vbi vvn; (11) treatise (DIV1) 436 Image 217
6196 and it is a generation, all the parts of him that begetteth must be fashioned. and it is a generation, all the parts of him that begetteth must be fashioned. cc pn31 vbz dt n1, d dt n2 pp-f pno31 cst vvz vmb vbi vvn. (11) treatise (DIV1) 436 Image 217
6197 The God of peace sanctifie you throughout, and I pray God that your whole spirit, soule and body may bee preserved blamelesse unto the comming of our Lord Iesus Christ. The God of peace sanctify you throughout, and I pray God that your Whole Spirit, soul and body may be preserved blameless unto the coming of our Lord Iesus christ. dt n1 pp-f n1 vvb pn22 a-acp, cc pns11 vvb np1 cst po22 j-jn n1, n1 cc n1 vmb vbi vvn j p-acp dt n-vvg pp-f po12 n1 np1 np1. (11) treatise (DIV1) 436 Image 217
6198 Lastly, our Holinesse must bee proportion ed unto Christ in the manner of working: I shall observe but three particulars of many. Lastly, our Holiness must be proportion ed unto christ in the manner of working: I shall observe but three particulars of many. ord, po12 n1 vmb vbi n1 wd p-acp np1 p-acp dt n1 pp-f vvg: pns11 vmb vvi p-acp crd n2-j pp-f d. (11) treatise (DIV1) 437 Image 217
6199 First, it must be done with selfedenyall; He that will follow Christ must deny himselfe: Christ for us denyed himselfe, and his owne will; First, it must be done with selfedenyall; He that will follow christ must deny himself: christ for us denied himself, and his own will; ord, pn31 vmb vbi vdn p-acp n1; pns31 cst vmb vvi np1 vmb vvi px31: np1 p-acp pno12 vvn px31, cc po31 d n1; (11) treatise (DIV1) 437 Image 217
6200 His naturall love towards his owne life yeelded to his mercifull love towards his members; His natural love towards his own life yielded to his merciful love towards his members; po31 j n1 p-acp po31 d n1 vvn p-acp po31 j n1 p-acp po31 n2; (11) treatise (DIV1) 437 Image 217
6201 not as I will in my naturall desire to decline dissolution, but as thou wilt in thy mercifull purpose to save thy Church. not as I will in my natural desire to decline dissolution, but as thou wilt in thy merciful purpose to save thy Church. xx p-acp pns11 vmb p-acp po11 j n1 pc-acp vvi n1, cc-acp c-acp pns21 vm2 p-acp po21 j n1 pc-acp vvi po21 n1. (11) treatise (DIV1) 437 Image 217
6202 Many men will be content to serve God as long as they may with all advantage themselves: Many men will be content to serve God as long as they may with all advantage themselves: av-d n2 vmb vbi j pc-acp vvi np1 c-acp av-j c-acp pns32 vmb p-acp d n1 px32: (11) treatise (DIV1) 437 Image 217
6203 but to serve him and deny themselves is a worke which they have not learned. Ephraim loveth to treade out the corne, saith the Prophet. but to serve him and deny themselves is a work which they have not learned. Ephraim loves to tread out the corn, Says the Prophet. cc-acp pc-acp vvi pno31 cc vvi px32 p-acp|dt dt n1 r-crq pns32 vhb xx vvn. np1 vvz pc-acp vvi av dt n1, vvz dt n1. (11) treatise (DIV1) 437 Image 217
6204 You know the mouth of the Oxe was not to be muzled that trod out the corne, he had his worke and reward together. You know the Mouth of the Ox was not to be muzzled that trod out the corn, he had his work and reward together. pn22 vvb dt n1 pp-f dt n1 vbds xx pc-acp vbi vvn cst vvd av dt n1, pns31 vhd po31 n1 cc vvi av. (11) treatise (DIV1) 437 Image 217
6205 But plowing is onely in hope: for the present it is a hungry and a hard worke. But plowing is only in hope: for the present it is a hungry and a hard work. p-acp vvg vbz av-j p-acp n1: c-acp dt j pn31 vbz dt j cc dt j n1. (11) treatise (DIV1) 437 Image 217
6206 So, saith he, while Ephraim may serve me and himselfe, make religion serve his other secular purposes, he will be very forward: So, Says he, while Ephraim may serve me and himself, make Religion serve his other secular Purposes, he will be very forward: np1, vvz pns31, cs np1 vmb vvi pno11 cc px31, vvb n1 vvi po31 j-jn j n2, pns31 vmb vbi av av-j: (11) treatise (DIV1) 437 Image 217
6207 but when he must plow, that is, serve in hope of a Harvest, but in paine for the present, hee hath an easier plow going of his owne, but when he must blow, that is, serve in hope of a Harvest, but in pain for the present, he hath an Easier blow going of his own, cc-acp c-crq pns31 vmb vvi, cst vbz, vvb p-acp n1 pp-f dt n1, cc-acp p-acp n1 p-acp dt j, pns31 vhz dt jc n1 vvg pp-f po31 d, (11) treatise (DIV1) 437 Image 217
6208 as it followes, ye have plowed wickednesse. Secondly, it must bee done in obedience unto God. as it follows, you have plowed wickedness. Secondly, it must be done in Obedience unto God. c-acp pn31 vvz, pn22 vhb vvn n1. ord, pn31 vmb vbi vdn p-acp n1 p-acp np1. (11) treatise (DIV1) 437 Image 217
6209 Christ emptied himselfe, and became obedient; It was his meate and drinke to doe the Will of his Father: christ emptied himself, and became obedient; It was his meat and drink to do the Will of his Father: np1 vvn px31, cc vvd j; pn31 vbds po31 n1 cc vvi pc-acp vdi dt n1 pp-f po31 n1: (11) treatise (DIV1) 438 Image 217
6210 even unto that bitter worke of his Passion he was annointed with the oyle of gladnesse; to note that though as made of a woman, partaker of the same passions and naturall affections with us, hee did decline it, and shrinke from it; even unto that bitter work of his Passion he was anointed with the oil of gladness; to note that though as made of a woman, partaker of the same passion and natural affections with us, he did decline it, and shrink from it; av p-acp cst j n1 pp-f po31 n1 pns31 vbds vvn p-acp dt n1 pp-f n1; p-acp n1 cst cs a-acp vvd pp-f dt n1, n1 pp-f dt d n2 cc j n2 p-acp pno12, pns31 vdd vvi pn31, cc vvi p-acp pn31; (11) treatise (DIV1) 438 Image 217
6211 yet, as made under the Law, hee did most voluntarily and obediently undertake it. yet, as made under the Law, he did most voluntarily and obediently undertake it. av, c-acp vvn p-acp dt n1, pns31 vdd av-ds av-jn cc av-j vvi pn31. (11) treatise (DIV1) 438 Image 217
6212 Thou hast prepared mee a bodie. In the volume of thy booke it is written of me, Thou hast prepared me a body. In the volume of thy book it is written of me, pns21 vh2 vvn pno11 dt n1. p-acp dt n1 pp-f po21 n1 pn31 vbz vvn pp-f pno11, (11) treatise (DIV1) 438 Image 217
6213 Lo I come to doe thy Will O God. Lastly, our holynesse must have growth and proficiencie with it, grow in grace. Lo I come to do thy Will Oh God. Lastly, our holiness must have growth and proficiency with it, grow in grace. uh pns11 vvb pc-acp vdi po21 n1 uh np1. ord, po12 n1 vmb vhi n1 cc n1 p-acp pn31, vvb p-acp n1. (11) treatise (DIV1) 438 Image 217
6214 Let these things be in you and abound; Let these things be in you and abound; vvb d n2 vbb p-acp pn22 cc vvi; (11) treatise (DIV1) 439 Image 217
6215 as it is said of Christ, that He increased in wisedome and favour with God and men, and that He learned obedience by the things which Hee suffered. as it is said of christ, that He increased in Wisdom and favour with God and men, and that He learned Obedience by the things which He suffered. c-acp pn31 vbz vvn pp-f np1, cst pns31 vvd p-acp n1 cc n1 p-acp np1 cc n2, cc d pns31 vvd n1 p-acp dt n2 r-crq pns31 vvd. (11) treatise (DIV1) 439 Image 217
6216 If it bee here objected, that Christ was ever full, and had the Spirit without measure even from the wombe; If it be Here objected, that christ was ever full, and had the Spirit without measure even from the womb; cs pn31 vbb av vvn, cst np1 vbds av j, cc vhd dt n1 p-acp n1 av p-acp dt n1; (11) treatise (DIV1) 439 Image 217
6217 For in as much as his Divine nature was in his infancie as fully united to his humane as ever after, For in as much as his Divine nature was in his infancy as Fully united to his humane as ever After, c-acp p-acp c-acp d c-acp po31 j-jn n1 vbds p-acp po31 n1 c-acp av-j vvn p-acp po31 j c-acp av c-acp, (11) treatise (DIV1) 439 Image 217
6218 therefore the fulnesse of grace, which was a consequent thereupon, was as much as ever after: Therefore the fullness of grace, which was a consequent thereupon, was as much as ever After: av dt n1 pp-f n1, r-crq vbds dt j av, vbds p-acp d c-acp av a-acp: (11) treatise (DIV1) 439 Image 217
6219 To this I answere, that certaine it is Christ was ever full of Grace and Spirit; To this I answer, that certain it is christ was ever full of Grace and Spirit; p-acp d pns11 vvb, cst j pn31 vbz np1 vbds av j pp-f n1 cc n1; (11) treatise (DIV1) 439 Image 217
6220 but that excludes not his growth in them, proportionably to the ripenesse, and by consequence capacitie of his humane nature. but that excludes not his growth in them, proportionably to the ripeness, and by consequence capacity of his humane nature. p-acp d vvz xx po31 n1 p-acp pno32, av-j p-acp dt n1, cc p-acp n1 n1 pp-f po31 j n1. (11) treatise (DIV1) 439 Image 217
6221 Suppose we the Sunne were vegetable and a subject of augmentation, though it would be never true to say that it is fuller of light then it was, Suppose we the Sun were vegetable and a Subject of augmentation, though it would be never true to say that it is fuller of Light then it was, vvb pns12 dt n1 vbdr j-jn cc dt n-jn pp-f n1, cs pn31 vmd vbi av j pc-acp vvi cst pn31 vbz jc pp-f n1 cs pn31 vbds, (11) treatise (DIV1) 439 Image 217
6222 yet it would be true to say that it hath more light now, then it had when it was of a lesser capacitie: yet it would be true to say that it hath more Light now, then it had when it was of a lesser capacity: av pn31 vmd vbi j pc-acp vvi cst pn31 vhz dc n1 av, cs pn31 vhd c-crq pn31 vbds pp-f dt jc n1: (11) treatise (DIV1) 439 Image 217
6223 Even so Christ being in all things save sinne like unto us, and therefore like us in the degrees and progresses of naturall maturitie, Even so christ being in all things save sin like unto us, and Therefore like us in the Degrees and Progresses of natural maturity, av-j av np1 vbg p-acp d n2 p-acp n1 av-j p-acp pno12, cc av vvb pno12 p-acp dt n2 cc vvz pp-f j n1, (11) treatise (DIV1) 439 Image 217
6224 though he were ever full of Grace, may yet be said to grow in it, though he were ever full of Grace, may yet be said to grow in it, cs pns31 vbdr av j pp-f n1, vmb av vbi vvn pc-acp vvi p-acp pn31, (11) treatise (DIV1) 439 Image 217
6225 and to learne, because as the capacitie of his nature was enlarged, the spring of Grace within him did rise up and proportionably fill it. and to Learn, Because as the capacity of his nature was enlarged, the spring of Grace within him did rise up and proportionably fill it. cc pc-acp vvi, c-acp c-acp dt n1 pp-f po31 n1 vbds vvn, dt n1 pp-f n1 p-acp pno31 vdd vvi a-acp cc av-j vvi pn31. (11) treatise (DIV1) 439 Image 217
6226 Secondly, from this Doctrine of our conformity in Holinesse to the life of Christ we may be instructed touching the vigor of the Law, Secondly, from this Doctrine of our conformity in Holiness to the life of christ we may be instructed touching the vigor of the Law, ord, p-acp d n1 pp-f po12 n1 p-acp n1 p-acp dt n1 pp-f np1 pns12 vmb vbi vvn vvg dt n1 pp-f dt n1, (11) treatise (DIV1) 440 Image 217
6227 and the consonancie and concurrencie thereof with the Gospell. and the consonancy and concurrency thereof with the Gospel. cc dt n1 cc n1 av p-acp dt n1. (11) treatise (DIV1) 440 Image 217
6228 True it is that Christ is the End of the Law, and that wee are not under the Law, but under Grace: True it is that christ is the End of the Law, and that we Are not under the Law, but under Grace: j pn31 vbz cst np1 vbz dt vvb pp-f dt n1, cc cst pns12 vbr xx p-acp dt n1, cc-acp p-acp n1: (11) treatise (DIV1) 440 Image 217
6229 Yet it is as true that Christ came not to destroy the Law, and that no jot nor tittle thereof shall fall to the ground. Yet it is as true that christ Come not to destroy the Law, and that no jot nor tittle thereof shall fallen to the ground. av pn31 vbz a-acp j cst np1 vvd xx pc-acp vvi dt n1, cc cst dx n1 ccx n1 av vmb vvi p-acp dt n1. (11) treatise (DIV1) 440 Image 217
6347 as the day starre or the morning aurora is of the ensuing day, or Sunne-rising. as the day star or the morning aurora is of the ensuing day, or Sunrising. c-acp dt n1 n1 cc dt n1 fw-la vbz pp-f dt j-vvg n1, cc j. (11) treatise (DIV1) 445 Image 217
6230 Wee are not under the Law for Iustification of our persons, as Adam; nor for satisfaction of Divine Iustice, as those that perish; we Are not under the Law for Justification of our Persons, as Adam; nor for satisfaction of Divine justice, as those that perish; pns12 vbr xx p-acp dt n1 p-acp n1 pp-f po12 n2, c-acp np1; ccx p-acp n1 pp-f j-jn n1, c-acp d cst vvb; (11) treatise (DIV1) 440 Image 217
6231 but we are under it as a document of obedience, and a rule of living. but we Are under it as a document of Obedience, and a Rule of living. cc-acp pns12 vbr p-acp pn31 p-acp dt n1 pp-f n1, cc dt vvb pp-f vvg. (11) treatise (DIV1) 440 Image 217
6232 It is now published from mount Sion, as a Law of libertie, and a new Law; It is now published from mount Sion, as a Law of liberty, and a new Law; pn31 vbz av vvn p-acp n1 np1, c-acp dt n1 pp-f n1, cc dt j n1; (11) treatise (DIV1) 440 Image 217
6233 not as a Law of condemnation and bond age. The obedience thereof is not removed, but the disobedience thereof is both pardoned and cured. not as a Law of condemnation and bound age. The Obedience thereof is not removed, but the disobedience thereof is both pardoned and cured. xx p-acp dt n1 pp-f n1 cc n1 n1. dt n1 av vbz xx vvn, cc-acp dt n1 av vbz av-d vvn cc vvn. (11) treatise (DIV1) 440 Image 217
6234 Necessarie is the observation of it as as a fruite of Faith, not as a condition of Life or Righteousnesse, Necessarie, necessitate praecepti, as a thing commanded, the transgressing whereof is an incurring of sinne; Necessary is the observation of it as as a fruit of Faith, not as a condition of Life or Righteousness, Necessary, necessitate Precepts, as a thing commanded, the transgressing whereof is an incurring of sin; j vbz dt n1 pp-f pn31 a-acp p-acp dt n1 pp-f n1, xx p-acp dt n1 pp-f n1 cc n1, j, n1 fw-la, p-acp dt n1 vvd, dt vvg q-crq vbz dt vvg pp-f n1; (11) treatise (DIV1) 440 Image 217
6235 not necessitate medy, as a strict and undispensable meane of Salvation, the transgression whereof is a peremptorie obligation unto death. Three things Christ hath done to the Law for us. not necessitate medy, as a strict and undispensable mean of Salvation, the Transgression whereof is a peremptory obligation unto death. Three things christ hath done to the Law for us. xx n1 n1, p-acp dt j cc j n1 pp-f n1, dt n1 c-crq vbz dt j n1 p-acp n1. crd n2 np1 vhz vdn p-acp dt n1 p-acp pno12. (11) treatise (DIV1) 440 Image 217
6236 First, He hath mitigated the rig• … r and removed the curse from it, as it is a killing letter, and ministery of death. First, He hath mitigated the rig• … r and removed the curse from it, as it is a killing Letter, and Ministry of death. ord, pns31 vhz vvn dt n1 … sy cc vvd dt vvb p-acp pn31, c-acp pn31 vbz dt j-vvg n1, cc n1 pp-f n1. (11) treatise (DIV1) 440 Image 217
6237 Secondly, Hee hath by his Spirit conferred all the principles of obedience upon us; Secondly, He hath by his Spirit conferred all the principles of Obedience upon us; ord, pns31 vhz p-acp po31 n1 vvn d dt n2 pp-f n1 p-acp pno12; (11) treatise (DIV1) 440 Image 217
6238 wisdome to contrive, will to desire, strength to execute, love to delight in the services of it. Wisdom to contrive, will to desire, strength to execute, love to delight in the services of it. n1 pc-acp vvi, vmb pc-acp vvi, n1 pc-acp vvi, vvb pc-acp vvi p-acp dt n2 pp-f pn31. (11) treatise (DIV1) 440 Image 217
6239 The Law onely commands, but Christ enables. The Law only commands, but christ enables. dt n1 av-j vvz, cc-acp np1 vvz. (11) treatise (DIV1) 440 Image 217
6240 Thirdly, Hee hath by his exemplary holinesse chalked out unto us, and conducted us in the way of obedience: Thirdly, He hath by his exemplary holiness chalked out unto us, and conducted us in the Way of Obedience: ord, pns31 vhz p-acp po31 j n1 vvn av p-acp pno12, cc vvd pno12 p-acp dt n1 pp-f n1: (11) treatise (DIV1) 440 Image 217
6241 for all our obedience comes from Christ, and that either as unto members from his Spirit, or as unto Disciples from his Doctrine and Example. We see then the necessitie of our being in Christ, not onely for righteousnesse, but for obedience: for all our Obedience comes from christ, and that either as unto members from his Spirit, or as unto Disciples from his Doctrine and Exampl. We see then the necessity of our being in christ, not only for righteousness, but for Obedience: c-acp d po12 n1 vvz p-acp np1, cc cst d c-acp p-acp n2 p-acp po31 n1, cc c-acp p-acp n2 p-acp po31 n1 cc n1. pns12 vvb av dt n1 pp-f po12 vbg p-acp np1, xx av-j p-acp n1, cc-acp p-acp n1: (11) treatise (DIV1) 440 Image 217
6242 for we must have Life, before we can have Operation. If we live in the spirit, let us walk• … also in the spirit. for we must have Life, before we can have Operation. If we live in the Spirit, let us walk• … also in the Spirit. c-acp pns12 vmb vhi n1, c-acp pns12 vmb vhi n1. cs pns12 vvb p-acp dt n1, vvb pno12 n1 … av p-acp dt n1. (11) treatise (DIV1) 440 Image 217
6243 Whereas out of Christ a man is under the whole Law, as an insupportable yoke, as an impossible and yet inexorable rule; Whereas out of christ a man is under the Whole Law, as an insupportable yoke, as an impossible and yet inexorable Rule; cs av pp-f np1 dt n1 vbz p-acp dt j-jn n1, c-acp dt j n1, c-acp dt j cc av j n1; (11) treatise (DIV1) 440 Image 217
6244 as a Covenant of Righteousnesse, and condition by which he must be tried, by which he must everlastingly stand or fall before the tribunall of Christ, as a Covenant of Righteousness, and condition by which he must be tried, by which he must everlastingly stand or fallen before the tribunal of christ, c-acp dt n1 pp-f n1, cc n1 p-acp r-crq pns31 vmb vbi vvn, p-acp r-crq pns31 vmb av-j vvi cc vvi p-acp dt n1 pp-f np1, (11) treatise (DIV1) 440 Image 217
6245 when he shall come in flaming fire to take vengeance on those who, though convinced of their iusufficiencie to observe the Law, have yet disobeyed the Gospell of our Lord Iesus Christ. when he shall come in flaming fire to take vengeance on those who, though convinced of their iusufficiencie to observe the Law, have yet disobeyed the Gospel of our Lord Iesus christ. c-crq pns31 vmb vvi p-acp j-vvg n1 pc-acp vvi n1 p-acp d r-crq, cs vvn pp-f po32 n1 pc-acp vvi dt n1, vhb av vvn dt n1 pp-f po12 n1 np1 np1. (11) treatise (DIV1) 440 Image 217
6246 Thirdly we may hence learne the necessitie of diligent attendance on the holy Scriptures and places where they are explained: Thirdly we may hence Learn the necessity of diligent attendance on the holy Scriptures and places where they Are explained: ord pns12 vmb av vvi dt n1 pp-f j n1 p-acp dt j n2 cc n2 c-crq pns32 vbr vvn: (11) treatise (DIV1) 440 Image 217
6247 there is no abiding in Christ but by walking as he walked: there is no walking as hee walked, but by knowing how he walked: there is not abiding in christ but by walking as he walked: there is no walking as he walked, but by knowing how he walked: pc-acp vbz xx vvg p-acp np1 cc-acp p-acp vvg c-acp pns31 vvd: pc-acp vbz dx vvg c-acp pns31 vvd, cc-acp p-acp vvg c-crq pns31 vvd: (11) treatise (DIV1) 440 Image 217
6248 and this is onely by the Scriptures, in which Hee is yet amongst us, walking in the middest of his Church, Crucified before our eyes, set forth and declared unto us: and this is only by the Scriptures, in which He is yet among us, walking in the midst of his Church, crucified before our eyes, Set forth and declared unto us: cc d vbz av-j p-acp dt n2, p-acp r-crq pns31 vbz av p-acp pno12, vvg p-acp dt n1 pp-f po31 n1, vvn p-acp po12 n2, vvd av cc vvd p-acp pno12: (11) treatise (DIV1) 440 Image 217
6249 many other signes Iesus did which are not written saith the Apostle, but these are written that you might beleeve, many other Signs Iesus did which Are not written Says the Apostle, but these Are written that you might believe, d j-jn n2 np1 vdd r-crq vbr xx vvn vvz dt n1, p-acp d vbr vvn cst pn22 vmd vvi, (11) treatise (DIV1) 440 Image 217
6250 and that beleeving you might have life. Wee know not any of Christs wayes or workes but by the Word; and that believing you might have life. we know not any of Christ ways or works but by the Word; cc d vvg pn22 vmd vhi n1. pns12 vvb xx d pp-f npg1 n2 cc n2 cc-acp p-acp dt n1; (11) treatise (DIV1) 440 Image 217
6251 and therefore they who give no attendance unto that, declare that they regard not the wayes of Christ, and Therefore they who give no attendance unto that, declare that they regard not the ways of christ, cc av pns32 r-crq vvb dx n1 p-acp d, vvb cst pns32 vvb xx dt n2 pp-f np1, (11) treatise (DIV1) 440 Image 217
6252 nor have any care to follow the Lambe wheresoever he goeth. nor have any care to follow the Lamb wheresoever he Goes. ccx vhb d n1 pc-acp vvi dt n1 c-crq pns31 vvz. (11) treatise (DIV1) 440 Image 217
6253 Secondly, we must from hence bee exhorted to take heede of usurping Christs honour to our selves, of being our owne rule or way. Secondly, we must from hence be exhorted to take heed of usurping Christ honour to our selves, of being our own Rule or Way. ord, pns12 vmb p-acp av vbi vvd pc-acp vvi n1 pp-f vvg npg1 n1 p-acp po12 n2, pp-f vbg po12 d n1 cc n1. (11) treatise (DIV1) 441 Image 217
6254 The Lord is a jealous God, and will not suffer any to bee a selfe mover, or a God unto himselfe. The Lord is a jealous God, and will not suffer any to be a self mover, or a God unto himself. dt n1 vbz dt j np1, cc vmb xx vvi d pc-acp vbi dt n1 n1, cc dt n1 p-acp px31. (11) treatise (DIV1) 441 Image 217
6255 It is one of Gods extreamest judgements to give men over to themselves, and leave them to follow their owne rules. It is one of God's Extremest Judgments to give men over to themselves, and leave them to follow their own rules. pn31 vbz crd pp-f npg1 js-jn n2 pc-acp vvi n2 a-acp p-acp px32, cc vvi pno32 pc-acp vvi po32 d n2. (11) treatise (DIV1) 441 Image 217
6256 When hee hath first wo• … d men by his Spirit, and that is resisted; enticed them by his mercies, and they are abused; When he hath First wo• … worser men by his Spirit, and that is resisted; enticed them by his Mercies, and they Are abused; c-crq pns31 vhz ord n1 … sy n2 p-acp po31 n1, cc d vbz vvn; vvd pno32 p-acp po31 n2, cc pns32 vbr vvn; (11) treatise (DIV1) 441 Image 217
6257 threatned them with his judgements, and they are misattributed to second causes; cried unto them by his prophets, and they are reviled; threatened them with his Judgments, and they Are misattributed to second Causes; cried unto them by his Prophets, and they Are reviled; vvd pno32 p-acp po31 n2, cc pns32 vbr vvn pc-acp vvi n2; vvd p-acp pno32 p-acp po31 n2, cc pns32 vbr vvn; (11) treatise (DIV1) 441 Image 217
6258 sent his owne Sonne to perswade them, and hee is trampled on and despised: when he offers to teach them, and they stoppe their eares; sent his own Son to persuade them, and he is trampled on and despised: when he offers to teach them, and they stop their ears; vvd po31 d n1 pc-acp vvi pno32, cc pns31 vbz vvn a-acp cc vvn: c-crq pns31 vvz pc-acp vvi pno32, cc pns32 vvi po32 n2; (11) treatise (DIV1) 441 Image 217
6259 to leade them, and they pull away their shoulder; to convert them, and they hardned their heart; to lead them, and they pull away their shoulder; to convert them, and they hardened their heart; pc-acp vvi pno32, cc pns32 vvb av po32 n1; pc-acp vvi pno32, cc pns32 vvn po32 n1; (11) treatise (DIV1) 441 Image 217
6260 when they set up mounds against the Gospell, as it were to non-plus and pose the mercies of God, that there may be no remedie left; when they Set up mounds against the Gospel, as it were to nonplus and pose the Mercies of God, that there may be no remedy left; c-crq pns32 vvd a-acp n2 p-acp dt n1, c-acp pn31 vbdr p-acp n1 cc vvi dt n2 pp-f np1, cst a-acp vmb vbi dx n1 vvn; (11) treatise (DIV1) 441 Image 217
6261 then after all these ind• … gnities to the Spirit of Grace, this is the judgement with which God useth to revenge the quarrrell of his Grace and Covenant, to leave them to the hardnesse and impenitencie of their owne hearts, to be a rule and way unto themselves. then After all these ind• … gnities to the Spirit of Grace, this is the judgement with which God uses to revenge the quarrrell of his Grace and Covenant, to leave them to the hardness and impenitency of their own hearts, to be a Rule and Way unto themselves. av p-acp d d n1 … n2 p-acp dt n1 pp-f n1, d vbz dt n1 p-acp r-crq np1 vvz pc-acp vvi dt n1 pp-f po31 n1 cc n1, pc-acp vvi pno32 p-acp dt n1 cc n1 pp-f po32 d n2, pc-acp vbi dt n1 cc n1 p-acp px32. (11) treatise (DIV1) 441 Image 217
6262 My people would not hearken to my voyce, and Israel would none of me. So I gave them up unto their owne hearts lust; My people would not harken to my voice, and Israel would none of me. So I gave them up unto their own hearts lust; po11 n1 vmd xx vvi p-acp po11 n1, cc np1 vmd pi pp-f pno11. av pns11 vvd pno32 a-acp p-acp po32 d n2 n1; (11) treatise (DIV1) 441 Image 217
6263 and they walked in their owne counsels. and they walked in their own Counsels. cc pns32 vvd p-acp po32 d n2. (11) treatise (DIV1) 441 Image 217
6264 Let us therefore take heede of a will-holynesse. We are the servants of Christ, and our members are to bee the instruments of righteousnesse; Let us Therefore take heed of a will-holiness. We Are the Servants of christ, and our members Are to be the Instruments of righteousness; vvb pno12 av vvi n1 pp-f dt n1. pns12 vbr dt n2 pp-f np1, cc po12 n2 vbr pc-acp vbi dt n2 pp-f n1; (11) treatise (DIV1) 441 Image 217
6265 and servants are to be governed by the will of their masters, and members to bee guided by the influence of the head, and Servants Are to be governed by the will of their Masters, and members to be guided by the influence of the head, cc n2 vbr pc-acp vbi vvn p-acp dt n1 pp-f po32 n2, cc n2 pc-acp vbi vvn p-acp dt n1 pp-f dt n1, (11) treatise (DIV1) 441 Image 217
6266 and instruments to bee applyed to all their services by the superiour cause. and Instruments to be applied to all their services by the superior cause. cc n2 pc-acp vbi vvd p-acp d po32 n2 p-acp dt j-jn n1. (11) treatise (DIV1) 441 Image 217
6267 Every thing which Moses did about the Tabernacle was to be done after the patterne which he had seene in the mount; Every thing which Moses did about the Tabernacle was to be done After the pattern which he had seen in the mount; d n1 r-crq np1 vdd p-acp dt n1 vbds pc-acp vbi vdn p-acp dt n1 r-crq pns31 vhd vvn p-acp dt n1; (11) treatise (DIV1) 441 Image 217
6268 and every thing which we doe in these spirituall Tabernacles, we are to doe after the patterne of him who is set before us. and every thing which we do in these spiritual Tabernacles, we Are to do After the pattern of him who is Set before us. cc d n1 r-crq pns12 vdb p-acp d j n2, pns12 vbr pc-acp vdi p-acp dt n1 pp-f pno31 r-crq vbz vvn p-acp pno12. (11) treatise (DIV1) 441 Image 217
6269 The services of Israel, after their revolt from the house of David, when they built Altars and multiplyed sacrifices, were as chargeable, The services of Israel, After their revolt from the house of David, when they built Altars and multiplied Sacrifices, were as chargeable, dt n2 pp-f np1, p-acp po32 n1 p-acp dt n1 pp-f np1, c-crq pns32 vvd n2 cc vvn n2, vbdr a-acp j, (11) treatise (DIV1) 441 Image 217
6270 as specious, and in humane discourse every whit as rationall, as those at Ierusalem; as specious, and in humane discourse every whit as rational, as those At Ierusalem; c-acp j, cc p-acp j n1 d n1 c-acp j, c-acp d p-acp np1; (11) treatise (DIV1) 441 Image 217
6271 yet wee finde when they would bee wiser then God, and prescribe the way wherein they ment to worship him all ended in shame and dishonor; yet we find when they would be Wiser then God, and prescribe the Way wherein they meant to worship him all ended in shame and dishonour; av pns12 vvb c-crq pns32 vmd vbi jc cs np1, cc vvb dt n1 c-crq pns32 vvd pc-acp vvi pno31 d vvn p-acp n1 cc n1; (11) treatise (DIV1) 441 Image 217
6272 Bethel which was Gods house before is turned into Bethaven, a house of vanitie: Israel hath forgotten his Maker, and buildeth Temples saith the Prophet. Bethel which was God's house before is turned into Bethaven, a house of vanity: Israel hath forgotten his Maker, and builds Temples Says the Prophet. np1 r-crq vbds npg1 n1 a-acp vbz vvn p-acp np1, dt n1 pp-f n1: np1 vhz vvn po31 n1, cc vvz n2 vvz dt n1. (11) treatise (DIV1) 441 Image 217
6273 One would thinke that hee who buildes temples had God, who was in thē to be worshipped, often in his mind; One would think that he who builds Temples had God, who was in them to be worshipped, often in his mind; pi vmd vvi cst pns31 r-crq vvz n2 vhd n1, r-crq vbds p-acp pno32 pc-acp vbi vvn, av p-acp po31 n1; (11) treatise (DIV1) 441 Image 217
6274 but to remember God otherwise then hee hath required, to build many temples, when hee had appointed but one temple and one altar for all that people to resort unto, this was by forgetting Gods Will and Word to forget likewise his service and worship, but to Remember God otherwise then he hath required, to built many Temples, when he had appointed but one temple and one altar for all that people to resort unto, this was by forgetting God's Will and Word to forget likewise his service and worship, cc-acp pc-acp vvi np1 av av pns31 vhz vvn, pc-acp vvi d n2, c-crq pns31 vhd vvn p-acp crd n1 cc crd n1 p-acp d cst n1 pc-acp vvi p-acp, d vbds p-acp vvg n2 vmb cc n1 pc-acp vvi av po31 n1 cc n1, (11) treatise (DIV1) 441 Image 217
6275 because to serve him otherwise then he requireth is not to worship but to rob and mocke him. 1 In Gods service it is a greater sinne to doe that which wee are not to doe, Because to serve him otherwise then he requires is not to worship but to rob and mock him. 1 In God's service it is a greater sin to do that which we Are not to do, c-acp pc-acp vvi pno31 av av pns31 vvz vbz xx pc-acp vvi cc-acp pc-acp vvi cc vvi pno31. crd p-acp npg1 n1 pn31 vbz dt jc n1 pc-acp vdi d r-crq pns12 vbr xx pc-acp vdi, (11) treatise (DIV1) 441 Image 217
6276 then not to doe that which we are commanded. This is but a sinne of omission; then not to do that which we Are commanded. This is but a sin of omission; cs xx pc-acp vdi d r-crq pns12 vbr vvn. d vbz p-acp dt n1 pp-f n1; (11) treatise (DIV1) 441 Image 217
6277 but that a sinne of sacriledge and high contempt: in this we charge the law onely with difficultie, but in that with folly; but that a sin of sacrilege and high contempt: in this we charge the law only with difficulty, but in that with folly; cc-acp cst dt n1 pp-f n1 cc j n1: p-acp d pns12 vvb dt n1 av-j p-acp n1, cc-acp p-acp cst p-acp n1; (11) treatise (DIV1) 441 Image 217
6278 in this wee discover our weaknes to doe the will, but in that we declare our impudence and arrogancie to controle the wisedome of God: in this we discover our weakness to do the will, but in that we declare our impudence and arrogancy to control the Wisdom of God: p-acp d pns12 vvb po12 n1 pc-acp vdi dt n1, cc-acp p-acp cst pns12 vvb po12 n1 cc n1 pc-acp vvi dt n1 pp-f np1: (11) treatise (DIV1) 441 Image 217
6279 In this wee acknowledge our owne insufficiencie, in that we deny the all-sufficiencie and plenitude of Gods owne Law. In this we acknowledge our own insufficiency, in that we deny the All sufficiency and plenitude of God's own Law. p-acp d pns12 vvb po12 d n1, p-acp cst pns12 vvb dt n1 cc n1 pp-f n2 d n1. (11) treatise (DIV1) 441 Image 217
6280 But what ever opinion men have of their owne wisedomes, and contributions in Gods service, yet he esteemes them all but as • … udicrous things, as games, and playes, and acting of mimicall dancings: But what ever opinion men have of their own wisdoms, and contributions in God's service, yet he esteems them all but as • … ludicrous things, as games, and plays, and acting of mimical dancings: p-acp r-crq av n1 n2 vhb pp-f po32 d n2, cc n2 p-acp npg1 n1, av pns31 vvz pno32 d p-acp a-acp • … j n2, c-acp n2, cc n2, cc vvg pp-f j n2-vvg: (11) treatise (DIV1) 441 Image 217
6281 The people sate downe to eate and drinke and rose up to play. The people sat down to eat and drink and rose up to play. dt n1 vvd a-acp pc-acp vvi cc vvi cc vvd a-acp p-acp n1. (11) treatise (DIV1) 441 Image 217
6282 What ever action therefore you goe about, doe it by Rule, enquire out of the scriptures whether Christ would have done it or no, at least whether he allow it or no. What ever actium Therefore you go about, do it by Rule, inquire out of the Scriptures whither christ would have done it or no, At least whither he allow it or no. q-crq av n1 av pn22 vvb a-acp, vdb pn31 p-acp vvi, vvi av pp-f dt n2 cs np1 vmd vhi vdn pn31 cc uh-dx, p-acp ds cs pns31 vvb pn31 cc uh-dx. (11) treatise (DIV1) 442 Image 217
6283 It is true, somethings are lawfull and expedient with us, which were not suteable unto the person of Christ. It is true, somethings Are lawful and expedient with us, which were not suitable unto the person of christ. pn31 vbz j, n2 vbr j cc j p-acp pno12, r-crq vbdr xx j p-acp dt n1 pp-f np1. (11) treatise (DIV1) 442 Image 217
6386 and should most comfort, will sinke and bee out of sight. Thirdly, under spirituall desertions, and trials; and should most Comfort, will sink and be out of sighed. Thirdly, under spiritual desertions, and trials; cc vmd av-ds vvi, vmb vvi cc vbi av pp-f n1. ord, p-acp j n2, cc n2; (11) treatise (DIV1) 450 Image 217
6284 Marriage is honourable with all other men, but it did not befit his person who came into the world to spirituall purposes onely, to beget sonnes and daughters unto God, Marriage is honourable with all other men, but it did not befit his person who Come into the world to spiritual Purposes only, to beget Sons and daughters unto God, n1 vbz j p-acp d j-jn n2, cc-acp pn31 vdd xx vvi po31 n1 r-crq vvd p-acp dt n1 p-acp j n2 av-j, pc-acp vvi n2 cc n2 p-acp np1, (11) treatise (DIV1) 442 Image 217
6285 and to be mystically married unto his Church. and to be mystically married unto his Church. cc pc-acp vbi av-j vvn p-acp po31 n1. (11) treatise (DIV1) 442 Image 217
6286 To write bookes is commendable with men, because like Abel being dead they may still speake, To write books is commendable with men, Because like Abel being dead they may still speak, p-acp vvi n2 vbz j p-acp n2, c-acp j np1 vbg j pns32 vmb av vvi, (11) treatise (DIV1) 442 Image 217
6287 and teach those who never saw them. But it would have beene derogatory to the person, and unbecomming the office of Christ. and teach those who never saw them. But it would have been derogatory to the person, and unbecoming the office of christ. cc vvi d r-crq av-x vvd pno32. p-acp pn31 vmd vhi vbn n1 p-acp dt n1, cc j dt n1 pp-f np1. (11) treatise (DIV1) 442 Image 217
6288 For it is his prerogative to bee in the midst of the seven candlestickes, to be present to all his members, to teach by power and not by ministery, to teach by his Spirit, and not by his penne, to teach the hearts of men, For it is his prerogative to be in the midst of the seven candlesticks, to be present to all his members, to teach by power and not by Ministry, to teach by his Spirit, and not by his pen, to teach the hearts of men, p-acp pn31 vbz po31 n1 pc-acp vbi p-acp dt n1 pp-f dt crd n2, pc-acp vbi j p-acp d po31 n2, pc-acp vvi p-acp n1 cc xx p-acp n1, pc-acp vvi p-acp po31 n1, cc xx p-acp po31 n1, pc-acp vvi dt n2 pp-f n2, (11) treatise (DIV1) 442 Image 217
6289 and not their eyes or eares. He hath no mortalitie, distance, or absence to be by such meanes supplyed. and not their eyes or ears. He hath no mortality, distance, or absence to be by such means supplied. cc xx po32 n2 cc n2. pns31 vhz dx n1, n1, cc n1 pc-acp vbi p-acp d n2 vvd. (11) treatise (DIV1) 442 Image 217
6290 It became him to commit these ministeriall actions to his servants, and to reserve to himselfe that great honour of writing his Law in the hearts of his people, It became him to commit these ministerial actions to his Servants, and to reserve to himself that great honour of writing his Law in the hearts of his people, pn31 vvd pno31 pc-acp vvi d j-jn n2 p-acp po31 n2, cc pc-acp vvi p-acp px31 d j n1 pp-f vvg po31 n1 p-acp dt n2 pp-f po31 n1, (11) treatise (DIV1) 442 Image 217
6291 and making them to be his epistle. and making them to be his epistle. cc vvg pno32 pc-acp vbi po31 n1. (11) treatise (DIV1) 442 Image 217
6292 But yet I say as in these things wee must respect his allowance, so in others let us ref• … ect upon his example. But yet I say as in these things we must respect his allowance, so in Others let us ref• … ect upon his Exampl. p-acp av pns11 vvb a-acp p-acp d n2 pns12 vmb vvi po31 n1, av p-acp n2-jn vvb pno12 n1 … n-jn p-acp po31 n1. (11) treatise (DIV1) 442 Image 217
6293 When thou art tempted to loosenesse, and immoderate living, aske thy conscience but this question, would Christ have d• … unke unto swinishnesse, When thou art tempted to looseness, and immoderate living, ask thy conscience but this question, would christ have d• … unke unto swinishness, c-crq pns21 vb2r vvn p-acp n1, cc j vvg, vvb po21 n1 p-acp d n1, vmd np1 vhb n1 … fw-mi p-acp n1, (11) treatise (DIV1) 442 Image 217
6294 or eaten unto excesse? would hee have wasted his pretious time at slewes, stages, or eaten unto excess? would he have wasted his precious time At slewes, stages, cc vvn p-acp n1? vmd pns31 vhb vvn po31 j n1 p-acp n2, n2, (11) treatise (DIV1) 442 Image 217
6295 or tavernes, or taken delight in sinfull and desperate fellowships? Did Christ frequently pray both with his Disciples, or taverns, or taken delight in sinful and desperate fellowships? Did christ frequently pray both with his Disciples, cc n2, cc vvn n1 p-acp j cc j n2? vdd np1 av-j vvb d p-acp po31 n2, (11) treatise (DIV1) 442 Image 217
6296 and alone by himselfe, and shall Inever either in my family or in my closet thinke upon God? did Christ open his wounds, and alone by himself, and shall Inever either in my family or in my closet think upon God? did christ open his wounds, cc av-j p-acp px31, cc vmb np1 av-d p-acp po11 n1 cc p-acp po11 n1 vvb p-acp np1? vdd np1 vvi po31 n2, (11) treatise (DIV1) 442 Image 217
6297 and shall not I open my mouth? was not his blood too pretious to redeeme, and shall not I open my Mouth? was not his blood too precious to Redeem, cc vmb xx pns11 vvi po11 n1? vbds xx po31 n1 av j pc-acp vvi, (11) treatise (DIV1) 442 Image 217
6298 and is my breath too good to instruct his Church? was Christ mercifull to his enemies, and is my breath too good to instruct his Church? was christ merciful to his enemies, cc vbz po11 n1 av j pc-acp vvi po31 n1? vbds np1 j p-acp po31 n2, (11) treatise (DIV1) 442 Image 217
6299 and shall I bee cruell to his members? Againe for the manner of Christs obedience; and shall I be cruel to his members? Again for the manner of Christ Obedience; cc vmb pns11 vbi j p-acp po31 n2? av p-acp dt n1 pp-f npg1 n1; (11) treatise (DIV1) 442 Image 217
6300 did Christ serve God without all selfe-ends, meerely in obedience, and to glorifie him; did christ serve God without all self-ends, merely in Obedience, and to Glorify him; vdd np1 vvi np1 p-acp d n2, av-j p-acp n1, cc pc-acp vvi pno31; (11) treatise (DIV1) 442 Image 217
6301 and shall I make Gods worship subordinate to my aimes and his religion serve turnes? shall I doe what I doe without any love or ioy, meerely out of slavish feare, and shall I make God's worship subordinate to my aims and his Religion serve turns? shall I do what I do without any love or joy, merely out of slavish Fear, cc vmb pns11 vvi ng1 n1 j p-acp po11 n2 cc po31 n1 vvi n2? vmb pns11 vdi r-crq pns11 vdb p-acp d n1 cc n1, av-j av pp-f j n1, (11) treatise (DIV1) 442 Image 217
6302 and compulsion of conscience? Thus if we did resolve our services into their true originals, and compulsion of conscience? Thus if we did resolve our services into their true originals, cc n1 pp-f n1? av cs pns12 vdd vvi po12 n2 p-acp po32 j n2-jn, (11) treatise (DIV1) 442 Image 217
6303 and measure them by the Holynesse of Christ, and have him ever before our eyes, it would be a great meanes of living in comfort and spirituall conformitie to Gods Law. and measure them by the Holiness of christ, and have him ever before our eyes, it would be a great means of living in Comfort and spiritual conformity to God's Law. cc vvi pno32 p-acp dt n1 pp-f np1, cc vhb pno31 av p-acp po12 n2, pn31 vmd vbi dt j n2 pp-f vvg p-acp n1 cc j n1 p-acp npg1 n1. (11) treatise (DIV1) 442 Image 217
6305 First, while we follow Christ wee are out of all danger, his Angels have us in their armes, we are under the protection of his promises, First, while we follow christ we Are out of all danger, his Angels have us in their arms, we Are under the protection of his promises, ord, cs pns12 vvb np1 pns12 vbr av pp-f d n1, po31 n2 vhb pno12 p-acp po32 n2, pns12 vbr p-acp dt n1 pp-f po31 n2, (11) treatise (DIV1) 443 Image 217
6306 as every good subject in the kings way is under the kings protection. as every good Subject in the Kings Way is under the Kings protection. c-acp d j n-jn p-acp dt ng1 n1 vbz p-acp dt ng1 n1. (11) treatise (DIV1) 443 Image 217
6307 Peter never denyed Christ, nor was assaulted by the servants of the high priest till hee gave over following him. Peter never denied christ, nor was assaulted by the Servants of the high priest till he gave over following him. np1 av-x vvd np1, ccx vbds vvn p-acp dt n2 pp-f dt j n1 c-acp pns31 vvd p-acp vvg pno31. (11) treatise (DIV1) 443 Image 217
6308 Secondly, the more wee follow Christ the neerer still we come unto him. Secondly, the more we follow christ the nearer still we come unto him. ord, dt av-dc pns12 vvb np1 dt jc av pns12 vvb p-acp pno31. (11) treatise (DIV1) 443 Image 217
6309 Because Christ is entered into his rest, he is now at home, hee is not now in motion, Because christ is entered into his rest, he is now At home, he is not now in motion, p-acp np1 vbz vvn p-acp po31 n1, pns31 vbz av p-acp n1-an, pns31 vbz xx av p-acp n1, (11) treatise (DIV1) 443 Image 217
6310 but he sitteth still at his Fathers right hand, and hath no higher nor no further to goe: but he Sitteth still At his Father's right hand, and hath no higher nor no further to go: cc-acp pns31 vvz av p-acp po31 ng1 j-jn n1, cc vhz dx jc ccx dx jc pc-acp vvi: (11) treatise (DIV1) 443 Image 217
6311 and therefore so long as I hasten and presse forward in his way, I must needes be the neerer unto him. and Therefore so long as I hasten and press forward in his Way, I must needs be the nearer unto him. cc av av av-j c-acp pns11 vvb cc vvi av-j p-acp po31 n1, pns11 vmb av vbi dt jc p-acp pno31. (11) treatise (DIV1) 443 Image 217
6312 Your Salvation is neerer, saith the Apostle, then when you first beleeved. Your Salvation is nearer, Says the Apostle, then when you First believed. po22 n1 vbz jc, vvz dt n1, av c-crq pn22 ord vvd. (11) treatise (DIV1) 443 Image 217
6313 But a man will say, how shall I doe to follow Christ? I answere in one word, denie thy selfe, and thou dost then follow him: But a man will say, how shall I do to follow christ? I answer in one word, deny thy self, and thou dost then follow him: p-acp dt n1 vmb vvi, q-crq vmb pns11 vdi pc-acp vvi np1? pns11 vvb p-acp crd n1, vvb po21 n1, cc pns21 vd2 av vvi pno31: (11) treatise (DIV1) 444 Image 217
6314 get out of thine owne way and thou canst not misse of his. The world never rules us but by our owne lusts; get out of thine own Way and thou Canst not miss of his. The world never rules us but by our own Lustiest; vvb av pp-f po21 d n1 cc pns21 vm2 xx vvi pp-f png31. dt n1 av-x vvz pno12 p-acp p-acp po12 d n2; (11) treatise (DIV1) 444 Image 217
6315 Sathan never overcomes us but by our owne willes, and with our owne weapons; when he is resisted hee flyes. Sathan never overcomes us but by our own wills, and with our own weapons; when he is resisted he flies. np1 av-x vvz pno12 p-acp p-acp po12 d n2, cc p-acp po12 d n2; c-crq pns31 vbz vvn pns31 vvz. (11) treatise (DIV1) 444 Image 217
6316 As Hanibal was wont to say that the onely way to fight against Rome was in Italie: As Hannibal was wont to say that the only Way to fight against Rome was in Italy: p-acp np1 vbds j pc-acp vvi cst dt j n1 pc-acp vvi p-acp np1 vbds p-acp np1: (11) treatise (DIV1) 444 Image 217
6317 so the other enemies of our salvation know that there is no conquering the soule but in its owne waye. so the other enemies of our salvation know that there is no conquering the soul but in its own Way. av dt j-jn n2 pp-f po12 n1 vvb cst pc-acp vbz dx j-vvg dt n1 cc-acp p-acp po31 d n1. (11) treatise (DIV1) 444 Image 217
6318 As soone as any man forsakes his owne way, Christ is at hand to lead him into his. As soon as any man forsakes his own Way, christ is At hand to led him into his. p-acp av c-acp d n1 vvz po31 d n1, np1 vbz p-acp n1 pc-acp vvi pno31 p-acp po31. (11) treatise (DIV1) 444 Image 217
6319 He will bee wisedome to those that denie their owne reason; he will be Redemption to those that despise their owne merits; He will be Wisdom to those that deny their own reason; he will be Redemption to those that despise their own merits; pns31 vmb vbi n1 p-acp d cst vvb po32 d n1; pns31 vmb vbi n1 p-acp d cst vvb po32 d n2; (11) treatise (DIV1) 444 Image 217
6320 hee will bee sanctification to those that cast of their owne lusts; hee will be salvation to those that relinquish their owne ends; he will be sanctification to those that cast of their own Lustiest; he will be salvation to those that relinquish their own ends; pns31 vmb vbi n1 p-acp d cst vvd pp-f po32 d n2; pns31 vmb vbi n1 p-acp d cst vvi po32 d n2; (11) treatise (DIV1) 444 Image 217
6321 he will be all things to those that are nothing to themselves. he will be all things to those that Are nothing to themselves. pns31 vmb vbi d n2 p-acp d cst vbr pix p-acp px32. (11) treatise (DIV1) 444 Image 217
6322 Now we have (as I may so speake) two selfes. A selfe of nature, and a selfe of sinne; Now we have (as I may so speak) two selves. A self of nature, and a self of sin; av pns12 vhb (c-acp pns11 vmb av vvi) crd n2. dt n1 pp-f n1, cc dt n1 pp-f n1; (11) treatise (DIV1) 444 Image 217
6323 and both must be denyed for Christ. and both must be denied for christ. cc d vmb vbi vvn p-acp np1. (11) treatise (DIV1) 444 Image 217
6324 This wee must ever cast away as a snare, and that wee must be ever ready to lay downe, This we must ever cast away as a snare, and that we must be ever ready to lay down, np1 pns12 vmb av vvi av p-acp dt n1, cc cst pns12 vmb vbi av j pc-acp vvi a-acp, (11) treatise (DIV1) 444 Image 217
6325 as a sacrifice, when he is pleased to set himselfe in competition with it. And so much for the Life of Holynesse which wee have in Christ. as a sacrifice, when he is pleased to Set himself in competition with it. And so much for the Life of Holiness which we have in christ. c-acp dt n1, c-crq pns31 vbz vvn pc-acp vvi px31 p-acp n1 p-acp pn31. cc av av-d c-acp dt n1 pp-f n1 r-crq pns12 vhb p-acp np1. (11) treatise (DIV1) 444 Image 217
6326 Lastly, he that hath the Sonne hath the Life of glory assured to him. For Hee hath made us to sit together with him in Heavenly places: Lastly, he that hath the Son hath the Life of glory assured to him. For He hath made us to fit together with him in Heavenly places: ord, pns31 cst vhz dt n1 vhz dt n1 pp-f n1 vvn p-acp pno31. p-acp pns31 vhz vvn pno12 pc-acp vvi av p-acp pno31 p-acp j n2: (11) treatise (DIV1) 445 Image 217
6327 and when He appeares we shall bee like him. Hee shall change our vile bodies into the similitude of his Glorious bodie. and when He appears we shall be like him. He shall change our vile bodies into the similitude of his Glorious body. cc c-crq pns31 vvz pns12 vmb vbi av-j pno31. pns31 vmb vvi po12 j n2 p-acp dt n1 pp-f po31 j n1. (11) treatise (DIV1) 445 Image 217
6328 When Hee comes we shall meete him, and be ever with him. Hee is ascended to his Father and our Father, to his God and our God, When He comes we shall meet him, and be ever with him. He is ascended to his Father and our Father, to his God and our God, c-crq pns31 vvz pns12 vmb vvi pno31, cc vbb av p-acp pno31. pns31 vbz vvn p-acp po31 n1 cc po12 n1, p-acp po31 n1 cc po12 n1, (11) treatise (DIV1) 445 Image 217
6329 and therefore to his Kingdome and our Kingdome: His by personall proprietie, and hypostaticall union; ours by his purchase and merit, and by our mysticall union and fellowship with him. and Therefore to his Kingdom and our Kingdom: His by personal propriety, and hypostatical Union; ours by his purchase and merit, and by our mystical Union and fellowship with him. cc av p-acp po31 n1 cc po12 n1: png31 p-acp j n1, cc j n1; png12 p-acp po31 n1 cc n1, cc p-acp po12 j n1 cc n1 p-acp pno31. (11) treatise (DIV1) 445 Image 217
6330 He is gone to prepare a place for us. In Earth Hee was our suretie to answere the penaltie of our sinnes; He is gone to prepare a place for us. In Earth He was our surety to answer the penalty of our Sins; pns31 vbz vvn p-acp vvb dt n1 p-acp pno12. p-acp n1 pns31 vbds po12 n1 pc-acp vvi dt n1 pp-f po12 n2; (11) treatise (DIV1) 445 Image 217
6331 and in Heaven, He is our Advocate, to take seifin and possession of that Kingdome for us; and in Heaven, He is our Advocate, to take seifin and possession of that Kingdom for us; cc p-acp n1, pns31 vbz po12 n1, pc-acp vvi n1 cc n1 pp-f d n1 p-acp pno12; (11) treatise (DIV1) 445 Image 217
6332 Our Captaine, and Forerunner, and high Priest, who hath not onely carried our names, but hath broken off the vaile of the Sanctuary, Our Captain, and Forerunner, and high Priest, who hath not only carried our names, but hath broken off the veil of the Sanctuary, po12 n1, cc n1, cc j n1, r-crq vhz xx av-j vvn po12 n2, cc-acp vhz vvn a-acp dt n1 pp-f dt n1, (11) treatise (DIV1) 445 Image 217
6333 and given us accesse into the Holyest of all. And hee that hath the Sonne, hath this life alreadie in three regards. and given us access into the Holiest of all. And he that hath the Son, hath this life already in three regards. cc vvn pno12 n1 p-acp dt js pp-f d. cc pns31 cst vhz dt n1, vhz d n1 av p-acp crd n2. (11) treatise (DIV1) 445 Image 217
6334 First, in p• … etio, he hath the price that procured it esteemed his. First, in p• … etio, he hath the price that procured it esteemed his. ord, p-acp n1 … fw-la, pns31 vhz dt n1 cst vvd pn31 vvd po31. (11) treatise (DIV1) 445 Image 217
6335 It was bought with the pretious blood of Christ in his Name, and to his use, It was bought with the precious blood of christ in his Name, and to his use, pn31 vbds vvn p-acp dt j n1 pp-f np1 p-acp po31 n1, cc p-acp po31 n1, (11) treatise (DIV1) 445 Image 217
6336 and it was so bought for him that he hath a present right and claime unto it. and it was so bought for him that he hath a present right and claim unto it. cc pn31 vbds av vvn p-acp pno31 cst pns31 vhz dt j n-jn cc vvi p-acp pn31. (11) treatise (DIV1) 445 Image 217
6337 It is not his i• … Reversion after an expiration of any others right (there are no lease• … nor reversions in Heaven) but it is his as an inheritance is the heires after the death of the Ancestor, who yet by minoritie of yeeres, It is not his i• … Reversion After an expiration of any Others right (there Are no lease• … nor reversions in Heaven) but it is his as an inheritance is the Heirs After the death of the Ancestor, who yet by minority of Years, pn31 vbz xx po31 n1 … n1 p-acp dt n1 pp-f d n2-jn av-jn (a-acp vbr dx n1 … ccx n2 p-acp n1) cc-acp pn31 vbz po31 p-acp dt n1 vbz dt n2 p-acp dt n1 pp-f dt n1, r-crq av p-acp n1 pp-f n2, (11) treatise (DIV1) 445 Image 217
6338 or distance of place may occupie and possesse it by some other person. or distance of place may occupy and possess it by Some other person. cc n1 pp-f n1 vmb vvi cc vvi pn31 p-acp d j-jn n1. (11) treatise (DIV1) 445 Image 217
6339 Secondly, Hee hath it in promisso, He hath Gods Charter, his Assurance sealed with an oath, Secondly, He hath it in Promisso, He hath God's Charter, his Assurance sealed with an oath, ord, pns31 vhz pn31 p-acp n1, pns31 vhz npg1 n1, po31 n1 vvn p-acp dt n1, (11) treatise (DIV1) 445 Image 217
6340 and a double Sacrament, to establish his heart in the expectation of it. and a double Sacrament, to establish his heart in the expectation of it. cc dt j-jn n1, pc-acp vvi po31 n1 p-acp dt n1 pp-f pn31. (11) treatise (DIV1) 445 Image 217
6341 By two immutable things, faith the Apostle, namely the Word and the Oath of God, wherein it was impossible for him to he, we have strong consolation, and great ground of hope; By two immutable things, faith the Apostle, namely the Word and the Oath of God, wherein it was impossible for him to he, we have strong consolation, and great ground of hope; p-acp crd j n2, n1 dt n1, av dt n1 cc dt n1 pp-f np1, c-crq pn31 vbds j p-acp pno31 pc-acp pns31, pns12 vhb j n1, cc j n1 pp-f n1; (11) treatise (DIV1) 445 Image 217
6342 which hope is sure and stedfast, and leadeth us unto that place which is within the vaile, whither Christ our Forerunner is gone before us. which hope is sure and steadfast, and leads us unto that place which is within the veil, whither christ our Forerunner is gone before us. r-crq n1 vbz j cc j, cc vvz pno12 p-acp d n1 r-crq vbz p-acp dt n1, c-crq np1 po12 n1 vbz vvn p-acp pno12. (11) treatise (DIV1) 445 Image 217
6343 Thirdly, He hath it in primitijs, in the earnest, and first fruites and hansell of it; Thirdly, He hath it in primitijs, in the earnest, and First fruits and handsel of it; ord, pns31 vhz pn31 p-acp fw-la, p-acp dt n1, cc ord n2 cc n1 pp-f pn31; (11) treatise (DIV1) 445 Image 217
6344 in those few clusters of grapes, and bunches of figges, those Graces of Christs Spirit, that peace, comfort, serenitie, which is shed forth into the heart already from that Heavenly Canaan. in those few clusters of grapes, and bunches of figs, those Graces of Christ Spirit, that peace, Comfort, serenity, which is shed forth into the heart already from that Heavenly Canaan. p-acp d d n2 pp-f n2, cc n2 pp-f n2, d n2 pp-f npg1 n1, cst n1, n1, n1, r-crq vbz vvn av p-acp dt n1 av p-acp cst j np1. (11) treatise (DIV1) 445 Image 217
6345 The Holy Spirit of Promise is the earnest of our inheritance, untill the Redemption or full fruition and Revelation of our purchased possession to the prayse of his Glory. The Holy Spirit of Promise is the earnest of our inheritance, until the Redemption or full fruition and Revelation of our purchased possession to the praise of his Glory. dt j n1 pp-f n1 vbz dt n1 pp-f po12 n1, c-acp dt n1 cc j n1 cc n1 pp-f po12 j-vvn n1 p-acp dt n1 pp-f po31 n1. (11) treatise (DIV1) 445 Image 217
6348 For all spirituall things in the Soule are the beginnings of Heaven, parcels of that Spirit, the fulnesse and residue whereof is in Christs keeping to adorne us with when he shall present us unto his Father. For all spiritual things in the Soul Are the beginnings of Heaven, parcels of that Spirit, the fullness and residue whereof is in Christ keeping to adorn us with when he shall present us unto his Father. p-acp d j n2 p-acp dt n1 vbr dt n2 pp-f n1, n2 pp-f d n1, dt n1 cc n1 c-crq vbz p-acp npg1 vvg pc-acp vvi pno12 p-acp c-crq pns31 vmb vvi pno12 p-acp po31 n1. (11) treatise (DIV1) 445 Image 217
6349 But this Doctrine of the Life of Glory is in this life more to be made use of, But this Doctrine of the Life of Glory is in this life more to be made use of, p-acp d n1 pp-f dt n1 pp-f n1 vbz p-acp d n1 av-dc pc-acp vbi vvn n1 pp-f, (11) treatise (DIV1) 446 Image 217
6350 then curiously to bee enquired into. O then where the Treasure is, let the heart be; then curiously to be inquired into. O then where the Treasure is, let the heart be; av av-j pc-acp vbi vvn p-acp. sy av c-crq dt n1 vbz, vvb dt n1 vbi; (11) treatise (DIV1) 446 Image 217
6351 where the body is, let the Eagles resort; where the body is, let the Eagles resort; c-crq dt n1 vbz, vvb dt ng1 n1; (11) treatise (DIV1) 446 Image 217
6352 if wee are already free men of heaven, let our thoughts, our language, our conversation, our Trading be for Heaven. if we Are already free men of heaven, let our thoughts, our language, our Conversation, our Trading be for Heaven. cs pns12 vbr av j n2 pp-f n1, vvb po12 n2, po12 n1, po12 n1, po12 n-vvg vbb p-acp n1. (11) treatise (DIV1) 446 Image 217
6353 Let us set our faces towards our home. Let us Set our faces towards our home. vvb pno12 vvi po12 n2 p-acp po12 n1-an. (11) treatise (DIV1) 446 Image 217
6354 Let us awake out of sleepe, considering that now our salvation is neerer then when we first beleeved. Let us awake out of sleep, considering that now our salvation is nearer then when we First believed. vvb pno12 vvi av pp-f n1, vvg cst av po12 n1 vbz jc cs c-crq pns12 ord vvd. (11) treatise (DIV1) 446 Image 217
6355 If wee have a hope to be like him at his comming, let us purifie our selves even as hee is pure; If we have a hope to be like him At his coming, let us purify our selves even as he is pure; cs pns12 vhb dt n1 pc-acp vbi av-j pno31 p-acp po31 n-vvg, vvb pno12 vvi po12 n2 av c-acp pns31 vbz j; (11) treatise (DIV1) 446 Image 217
6356 since there is a price, a high calling, a crowne before us, let us presse forward with all violence of devotion, never thinke our selves farre enough, since there is a price, a high calling, a crown before us, let us press forward with all violence of devotion, never think our selves Far enough, c-acp pc-acp vbz dt n1, dt j n-vvg, dt n1 p-acp pno12, vvb pno12 vvi av-j p-acp d n1 pp-f n1, av-x vvb po12 n2 av-j av-d, (11) treatise (DIV1) 446 Image 217
6357 but prepare our hearts still, and lay hold on every advantage to further our progresse: but prepare our hearts still, and lay hold on every advantage to further our progress: cc-acp vvb po12 n2 av, cc vvd n1 p-acp d n1 p-acp jc po12 n1: (11) treatise (DIV1) 446 Image 217
6358 Since there is a rest remaining for the people of God, let us labour to enter into it, Since there is a rest remaining for the people of God, let us labour to enter into it, c-acp pc-acp vbz dt n1 vvg p-acp dt n1 pp-f np1, vvb pno12 vvi pc-acp vvi p-acp pn31, (11) treatise (DIV1) 446 Image 217
6359 and to hold fast our profession, that as well absent as present we may be accepted of him. and to hold fast our profession, that as well absent as present we may be accepted of him. cc p-acp vvi av-j po12 n1, cst c-acp av j c-acp j pns12 vmb vbi vvn pp-f pno31. (11) treatise (DIV1) 446 Image 217
6360 Secondly, since we know that if our earthly house of this tabernacle be dissolved, we have a building of God, Secondly, since we know that if our earthly house of this tabernacle be dissolved, we have a building of God, ord, c-acp pns12 vvb cst cs po12 j n1 pp-f d n1 vbi vvn, pns12 vhb dt n-vvg pp-f np1, (11) treatise (DIV1) 447 Image 217
6361 an house not made with hands, eternall in the Heavens; Let us feele the burden of our fleshly corruptions, and groane after our redemption. an house not made with hands, Eternal in the Heavens; Let us feel the burden of our fleshly corruptions, and groan After our redemption. dt n1 xx vvn p-acp n2, j p-acp dt n2; vvb pno12 vvi dt n1 pp-f po12 j n2, cc n1 p-acp po12 n1. (11) treatise (DIV1) 447 Image 217
6362 Let us long for the revelation of the Sonnes of God, and for his appearing, as the Saints under the Altar, How long Lord Iesus, Holy and Iust. Let us long for the Revelation of the Sons of God, and for his appearing, as the Saints under the Altar, How long Lord Iesus, Holy and Just vvb pno12 av-j p-acp dt n1 pp-f dt n2 pp-f np1, cc p-acp po31 vvg, c-acp dt n2 p-acp dt n1, c-crq j n1 np1, j cc j (11) treatise (DIV1) 447 Image 217
6363 Thirdly, let us with enlarg'd and ravish'd affections, with all the vigor and activitie of enflamed hearts recount the great love of God, who hath not onely delivered us from his wrath, Thirdly, let us with enlarged and ravished affections, with all the vigor and activity of inflamed hearts recount the great love of God, who hath not only Delivered us from his wrath, ord, vvb pno12 p-acp vvn cc j-vvn n2, p-acp d dt n1 cc n1 pp-f vvn n2 vvi dt j n1 pp-f np1, r-crq vhz xx av-j vvn pno12 p-acp po31 n1, (11) treatise (DIV1) 448 Image 217
6364 but made us Sonnes, married his owne infinite Maiestie to our nature in the unitie of his Sonnes person, but made us Sons, married his own infinite Majesty to our nature in the unity of his Sons person, cc-acp vvd pno12 n2, vvd po31 d j n1 p-acp po12 n1 p-acp dt n1 pp-f po31 ng1 n1, (11) treatise (DIV1) 448 Image 217
6365 and made us in him Kings, Priests, and Heires unto God. and made us in him Kings, Priests, and Heirs unto God. cc vvd pno12 p-acp pno31 n2, n2, cc n2 p-acp np1. (11) treatise (DIV1) 448 Image 217
6366 Beloved what manner of Love, How unsearchable, How bottomlesse, how surpassing the apprehensions of Men or Angels is the Love of God to us, saith the Apostle, that wee should be called the Sonnes of God. beloved what manner of Love, How unsearchable, How bottomless, how surpassing the apprehensions of Men or Angels is the Love of God to us, Says the Apostle, that we should be called the Sons of God. vvn r-crq n1 pp-f n1, c-crq j, c-crq j, c-crq vvg dt n2 pp-f n2 cc n2 vbz dt n1 pp-f np1 p-acp pno12, vvz dt n1, cst pns12 vmd vbi vvn dt n2 pp-f np1. (11) treatise (DIV1) 448 Image 217
6367 Lastly, if God will glorifie us with his Life hereafter, let us labour as much as wee can to glorifie Him in our lives here. Lastly, if God will Glorify us with his Life hereafter, let us labour as much as we can to Glorify Him in our lives Here. ord, cs np1 vmb vvi pno12 p-acp po31 n1 av, vvb pno12 vvi p-acp d c-acp pns12 vmb p-acp vvi pno31 p-acp po12 n2 av. (11) treatise (DIV1) 449 Image 217
6368 It was our Saviours argument (who might have entered into Glory as his owne without any such way of procurement, It was our Saviors argument (who might have entered into Glory as his own without any such Way of procurement, pn31 vbds po12 ng1 n1 (r-crq vmd vhi vvn p-acp n1 p-acp po31 d p-acp d d n1 pp-f n1, (11) treatise (DIV1) 449 Image 217
6369 if his owne voluntarie undertaking the office of Mediator had not concluded him.) Glorifie me with thy selfe, with the glorie which I had with thee before the World was; if his own voluntary undertaking the office of Mediator had not concluded him.) glorify me with thy self, with the glory which I had with thee before the World was; cs po31 d j-jn vvg dt n1 pp-f n1 vhd xx vvn pno31.) vvb pno11 p-acp po21 n1, p-acp dt n1 r-crq pns11 vhd p-acp pno21 p-acp dt n1 vbds; (11) treatise (DIV1) 449 Image 217
6370 for I have gloryfied thee on Earth, I have finished the worke which thou gavest mee to doe. for I have glorified thee on Earth, I have finished the work which thou Gavest me to do. c-acp pns11 vhb vvn pno21 p-acp n1, pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 pc-acp vdi. (11) treatise (DIV1) 449 Image 217
6371 If we are indeede perswaded that there is laid up for us a Crowne of righteousnesse, we cannot but with Saint Paul resolve to fight a good fight, to finish our course, to keepe the faith, to bring forth much fruite that our Father may be glorified in us. If we Are indeed persuaded that there is laid up for us a Crown of righteousness, we cannot but with Saint Paul resolve to fight a good fight, to finish our course, to keep the faith, to bring forth much fruit that our Father may be glorified in us. cs pns12 vbr av vvn cst pc-acp vbz vvn a-acp p-acp pno12 dt n1 pp-f n1, pns12 vmbx cc-acp p-acp n1 np1 vvb pc-acp vvi dt j n1, pc-acp vvi po12 n1, pc-acp vvi dt n1, pc-acp vvi av d n1 cst po12 n1 vmb vbi vvn p-acp pno12. (11) treatise (DIV1) 449 Image 217
6372 And now having unfolded this threefold Life which the faithfull have in Christ, wee may further take notice of three attributes or properties of this life, both to humble and to secure us; And now having unfolded this threefold Life which the faithful have in christ, we may further take notice of three attributes or properties of this life, both to humble and to secure us; cc av vhg vvn d j n1 r-crq dt j vhb p-acp np1, pns12 vmb av-jc vvi n1 pp-f crd n2 cc n2 pp-f d n1, av-d p-acp j cc pc-acp vvi pno12; (11) treatise (DIV1) 450 Image 217
6373 and they are all couched in one word of the Apostle, your life is hid with Christ in God. and they Are all couched in one word of the Apostle, your life is hid with christ in God. cc pns32 vbr d vvn p-acp crd n1 pp-f dt n1, po22 n1 vbz vvn p-acp np1 p-acp np1. (11) treatise (DIV1) 450 Image 217
6374 It is in Christs keeping, as in the hands of a faithfull depositary, and it is a Life in God, a full Life, a derivation from the Fountaine of Life, where it is surer and sweeter then in any Cisterne. It is in Christ keeping, as in the hands of a faithful depositary, and it is a Life in God, a full Life, a derivation from the Fountain of Life, where it is Surer and Sweeten then in any Cistern. pn31 vbz p-acp npg1 vvg, c-acp p-acp dt n2 pp-f dt j j, cc pn31 vbz dt n1 p-acp np1, dt j n1, dt n1 p-acp dt n1 pp-f n1, c-crq pn31 vbz jc cc jc cs p-acp d n1. (11) treatise (DIV1) 450 Image 217
6375 Here then are three properties of a Christians Life in Christ; Here then Are three properties of a Christians Life in christ; av av vbr crd n2 pp-f dt njpg2 n1 p-acp np1; (11) treatise (DIV1) 450 Image 217
6376 first, Obscuritie; secondly, Plentie; thirdly, safetie or Eternitie. First it is an obscure life, a secret a•d mysterious life; First, Obscurity; secondly, Plenty; Thirdly, safety or Eternity. First it is an Obscure life, a secret a•d mysterious life; ord, n1; ord, n1; ord, n1 cc n1. ord pn31 vbz dt j n1, dt j-jn n1 j n1; (11) treatise (DIV1) 450 Image 217
6377 so the Apostle calleth Godlynesse a Mysterie. As there is a mysterie of iniquitie, and the hidden things of uncleannesse: so the Apostle calls Godliness a Mystery. As there is a mystery of iniquity, and the hidden things of uncleanness: av dt n1 vvz n1 dt n1. p-acp pc-acp vbz dt n1 pp-f n1, cc dt j-vvn n2 pp-f n1: (11) treatise (DIV1) 450 Image 217
6378 so there is a Mysterie of Godlynesse, and the hidden man of the heart. The Life of Grace first is hidden totally from the wicked. so there is a Mystery of Godliness, and the hidden man of the heart. The Life of Grace First is hidden totally from the wicked. av pc-acp vbz dt n1 pp-f n1, cc dt vvn n1 pp-f dt n1. dt n1 pp-f n1 ord vbz vvn av-j p-acp dt j. (11) treatise (DIV1) 450 Image 217
6379 A stranger doth not intermeddle with a righteous mans joy; The naturall man knoweth not any things of Gods spirit; A stranger does not intermeddle with a righteous men joy; The natural man Knoweth not any things of God's Spirit; dt n1 vdz xx vvi p-acp dt j ng1 n1; dt j n1 vvz xx d n2 pp-f npg1 n1; (11) treatise (DIV1) 450 Image 217
6380 Saint Peter gives the reason, because he is blinde, and cannot see a farre off. Saint Peter gives the reason, Because he is blind, and cannot see a Far off. n1 np1 vvz dt n1, c-acp pns31 vbz j, cc vmbx vvi dt av-j a-acp. (11) treatise (DIV1) 450 Image 217
6381 Now the things of God are deepe things, and high things, upward they have too much brightnesse, Now the things of God Are deep things, and high things, upward they have too much brightness, av dt n2 pp-f np1 vbr j-jn n2, cc j n2, j pns32 vhb av d n1, (11) treatise (DIV1) 450 Image 217
6382 and downeward they have too much darknesse for purblinde eyes to apprehend. Secondly, It is hid in some sort from the faithfull themselves. and downward they have too much darkness for purblind eyes to apprehend. Secondly, It is hid in Some sort from the faithful themselves. cc av-j pns32 vhb av d n1 p-acp j n2 pc-acp vvi. ord, pn31 vbz vvn p-acp d n1 p-acp dt j px32. (11) treatise (DIV1) 450 Image 217
6383 First, under the prevalencie of their corruptions, and adherencie of concupiscence, as Corne under a heape of chaffe, First, under the prevalency of their corruptions, and adherency of concupiscence, as Corn under a heap of chaff, ord, p-acp dt n1 pp-f po32 n2, cc n1 pp-f n1, c-acp n1 p-acp dt n1 pp-f n1, (11) treatise (DIV1) 450 Image 217
6384 or a wall under the Ivie, or mettall under the rust which overgrowes it. Secondly, under the winnowings and temptations of Satan. or a wall under the Ivy, or mettle under the rust which overgrows it. Secondly, under the winnowings and temptations of Satan. cc dt n1 p-acp dt n1, cc n1 p-acp dt n1 r-crq vvz pn31. ord, p-acp dt n2-vvg cc n2 pp-f np1. (11) treatise (DIV1) 450 Image 217
6385 As in sifting of Corne the branne being lightest gets upmost, so when Satan disquiets the heart, that which is finest, As in sifting of Corn the bran being Lightest gets upmost, so when Satan disquiets the heart, that which is Finest, p-acp p-acp vvg pp-f n1 dt n1 vbg js vvz j, av c-crq np1 vvz dt n1, cst r-crq vbz js, (11) treatise (DIV1) 450 Image 217
6387 as in an Eclipse, when the face of the Sunne is intercepted, the Moone looseth her light: as in an Eclipse, when the face of the Sun is intercepted, the Moon loses her Light: c-acp p-acp dt n1, c-crq dt n1 pp-f dt n1 vbz vvn, dt n1 vvz po31 n1: (11) treatise (DIV1) 450 Image 217
6388 so when God, who is our light, hideth his Countenance from us, no marvell if we can discover no good nor comfort in our selves. so when God, who is our Light, Hideth his Countenance from us, no marvel if we can discover no good nor Comfort in our selves. av c-crq np1, r-crq vbz po12 n1, vvz po31 n1 p-acp pno12, dx n1 cs pns12 vmb vvi dx j ccx n1 p-acp po12 n2. (11) treatise (DIV1) 450 Image 217
6389 Secondly, the life of glorie is much more obscure and secret; Secondly, the life of glory is much more Obscure and secret; ord, dt n1 pp-f n1 vbz d dc j cc n-jn; (11) treatise (DIV1) 451 Image 217
6390 for notwithstanding the first fruites and inchoations thereof bee in this life begun in the peace of Conscience, for notwithstanding the First fruits and inchoations thereof be in this life begun in the peace of Conscience, c-acp p-acp dt ord n2 cc n2 av vbi p-acp d n1 vvn p-acp dt n1 pp-f n1, (11) treatise (DIV1) 451 Image 217
6391 and joy in the Holy Ghost (as in an Eclipse of the Sunne some dimme glimpses doe glance from the edges of the interposed body) yet in regard of the plenarie infusion of glorious endowments, and joy in the Holy Ghost (as in an Eclipse of the Sun Some dim glimpses do glance from the edges of the interposed body) yet in regard of the plenary infusion of glorious endowments, cc n1 p-acp dt j n1 (c-acp p-acp dt n1 pp-f dt n1 d j n2 vdb vvi p-acp dt n2 pp-f dt j-vvn n1) av p-acp n1 pp-f dt j-jn n1 pp-f j n2, (11) treatise (DIV1) 451 Image 217
6392 and those prerogatives of the flesh which belong unto it at the redemption of the bodie, it is a hidden mysterie; and those prerogatives of the Flesh which belong unto it At the redemption of the body, it is a hidden mystery; cc d n2 pp-f dt n1 r-crq vvb p-acp pn31 p-acp dt n1 pp-f dt n1, pn31 vbz dt j-vvn n1; (11) treatise (DIV1) 451 Image 217
6393 It is a light which is onely sowed for the righteous; It is a Light which is only sowed for the righteous; pn31 vbz dt j r-crq vbz av-j vvd p-acp dt j; (11) treatise (DIV1) 451 Image 217
6394 though we expect a revelation of it, yet now it is but as corne in the ground, covered over with much darknesse. though we expect a Revelation of it, yet now it is but as corn in the ground, covered over with much darkness. cs pns12 vvb dt n1 pp-f pn31, av av pn31 vbz cc-acp c-acp n1 p-acp dt n1, vvn a-acp p-acp d n1. (11) treatise (DIV1) 451 Image 217
6395 Now we are Sonnes, saith Saint Iohn, we have Ius ad rem, right unto our Life and Crowne already; Now we Are Sons, Says Saint John, we have Just and remembering, right unto our Life and Crown already; av pns12 vbr n2, vvz n1 np1, pns12 vhb np1 cc vvg, j-jn p-acp po12 n1 cc n1 av; (11) treatise (DIV1) 451 Image 217
6396 but we are in a farre countrie like the prodigall, absent from the Lord; and therefore It doth not yet appeare what we shall be: but we Are in a Far country like the prodigal, absent from the Lord; and Therefore It does not yet appear what we shall be: cc-acp pns12 vbr p-acp dt j n1 av-j dt j-jn, j p-acp dt n1; cc av pn31 vdz xx av vvi r-crq pns12 vmb vbi: (11) treatise (DIV1) 451 Image 217
6397 we can no more distinctly understand the excellencie of our inheritance by these seales and assurances which ratifie our right thereunto, we can no more distinctly understand the excellency of our inheritance by these Seals and assurances which ratify our right thereunto, pns12 vmb av-dx av-dc av-j vvi dt n1 pp-f po12 n1 p-acp d n2 cc n2 r-crq vvi po12 n-jn av, (11) treatise (DIV1) 451 Image 217
6398 then one who never saw the Sunne could conjecture the light and lustre thereof by the twinckling of a litle starre, then one who never saw the Sun could conjecture the Light and lustre thereof by the twinkling of a little star, av pi r-crq av-x vvd dt n1 vmd vvi dt n1 cc n1 av p-acp dt n-vvg pp-f dt j n1, (11) treatise (DIV1) 451 Image 217
6399 or the picture thereof in a table; Onely this wee know, that when he shall appeare, wee shall be like unto him; or the picture thereof in a table; Only this we know, that when he shall appear, we shall be like unto him; cc dt n1 av p-acp dt n1; av-j d pns12 vvb, cst c-crq pns31 vmb vvi, pns12 vmb vbi j p-acp pno31; (11) treatise (DIV1) 451 Image 217
6400 not onely in true holynesse, for so we are like him now (wee are already created after him in righteousnesse and true holynesse ) but in full holynesse too; not only in true holiness, for so we Are like him now (we Are already created After him in righteousness and true holiness) but in full holiness too; xx av-j p-acp j n1, p-acp av pns12 vbr av-j pno31 av (pns12 vbr av vvn p-acp pno31 p-acp n1 cc j n1) cc-acp p-acp j n1 av; (11) treatise (DIV1) 451 Image 217
6401 we shall be filled with all the fulnesse of God, as the same Apostle speakes: Such a fulnesse as shall satisfie us: we shall be filled with all the fullness of God, as the same Apostle speaks: Such a fullness as shall satisfy us: pns12 vmb vbi vvn p-acp d dt n1 pp-f np1, p-acp dt d n1 vvz: d dt n1 c-acp vmb vvi pno12: (11) treatise (DIV1) 451 Image 217
6402 when I awake I shall bee satisfied with thy likenesse. when I awake I shall be satisfied with thy likeness. c-crq pns11 vvb pns11 vmb vbi vvn p-acp po21 n1. (11) treatise (DIV1) 451 Image 217
6403 Therefore the last day is by an emphasis called a Day of redemption. First, in regard of the manifestation and Revelation thereof. Therefore the last day is by an emphasis called a Day of redemption. First, in regard of the manifestation and Revelation thereof. av dt ord n1 vbz p-acp dt n1 vvd dt n1 pp-f n1. ord, p-acp n1 pp-f dt n1 cc n1 av. (11) treatise (DIV1) 451 Image 217
6404 The Lord shal then appeare and bee revealed from Heaven, all those curtens shall bee drawne, those vailes betweene us and our Glory, those skinnes with which the Arke is overlaid, shall be torne and removed: The Lord shall then appear and be revealed from Heaven, all those curtains shall be drawn, those vails between us and our Glory, those skins with which the Ark is overlaid, shall be torn and removed: dt n1 vmb av vvi cc vbi vvn p-acp n1, d d n2 vmb vbi vvn, d n2 p-acp pno12 cc po12 n1, d n2 p-acp r-crq dt n1 vbz vvn, vmb vbi vvn cc vvn: (11) treatise (DIV1) 451 Image 217
6405 our sinnes, our earthly condition, our manifold afflictions, the seeming povertie and foolishnesse of the ordinances, shall be all laid aside, our Sins, our earthly condition, our manifold afflictions, the seeming poverty and foolishness of the ordinances, shall be all laid aside, po12 n2, po12 j n1, po12 j n2, dt j-vvg n1 cc n1 pp-f dt n2, vmb vbi av-d vvn av, (11) treatise (DIV1) 451 Image 217
7122 The second on the part of the promise, that the promise might be sure to all the seede. The second on the part of the promise, that the promise might be sure to all the seed. dt ord p-acp dt n1 pp-f dt n1, cst dt n1 vmd vbi j p-acp d dt n1. (12) part (DIV2) 511 Image 217
6406 and then wee shall see our Redeemer, not as Iob did from a dunghill, nor as Moses through a Cloude, and then we shall see our Redeemer, not as Job did from a dunghill, nor as Moses through a Cloud, cc av pns12 vmb vvi po12 n1, xx c-acp np1 vdd p-acp dt n1, ccx p-acp np1 p-acp dt n1, (11) treatise (DIV1) 451 Image 217
6407 but we shall know even as we are knowne. but we shall know even as we Are known. cc-acp pns12 vmb vvi av c-acp pns12 vbr vvn. (11) treatise (DIV1) 451 Image 217
6408 Here then wee see one of the maine reasons why wicked men despise religion, and abominate the righteous, Here then we see one of the main Reasons why wicked men despise Religion, and abominate the righteous, av av pns12 vvb pi pp-f dt j n2 c-crq j n2 vvb n1, cc vvi dt j, (11) treatise (DIV1) 452 Image 217
6409 as signes and wonders to bee spoken against. They judge of Spiritual things as blind men do of colors. as Signs and wonders to be spoken against. They judge of Spiritual things as blind men do of colours. c-acp n2 cc n2 pc-acp vbi vvn p-acp. pns32 vvb pp-f j n2 p-acp j n2 vdb pp-f n2. (11) treatise (DIV1) 452 Image 217
6410 These are hidden mysteries to them, no marvell if they count it a strange thing, and a very madnesse that others runne not to their excesse. These Are hidden Mysteres to them, no marvel if they count it a strange thing, and a very madness that Others run not to their excess. d vbr vvn n2 p-acp pno32, dx n1 cs pns32 vvb pn31 dt j n1, cc dt j n1 cst n2-jn vvb xx p-acp po32 n1. (11) treatise (DIV1) 452 Image 217
6411 But our comfort is that our hope is Germen, a growing thing, a stone full of eyes, a hidden Manna, (sweete though secret) a new name, which though no other man can know, But our Comfort is that our hope is Germen, a growing thing, a stone full of eyes, a hidden Manna, (sweet though secret) a new name, which though not other man can know, p-acp po12 n1 vbz d po12 n1 vbz j, dt j-vvg n1, dt n1 j pp-f n2, dt j-vvn n1, (j cs n-jn) dt j n1, r-crq cs xx j-jn n1 vmb vvi, (11) treatise (DIV1) 452 Image 217
6412 yet he that receiveth it is able to reade. yet he that receives it is able to read. av pns31 cst vvz pn31 vbz j pc-acp vvi. (11) treatise (DIV1) 452 Image 217
6413 And this is the reason too why the Saints themselves are not enough affected with the beautie of Holynesse, because it is in great part hidden even from them by corruptions, and admixture of earthly lusts. And this is the reason too why the Saints themselves Are not enough affected with the beauty of Holiness, Because it is in great part hidden even from them by corruptions, and admixture of earthly Lustiest. cc d vbz dt n1 av q-crq dt n2 px32 vbr xx av-d vvn p-acp dt n1 pp-f n1, c-acp pn31 vbz p-acp j n1 vvn av p-acp pno32 p-acp n2, cc n1 pp-f j n2. (11) treatise (DIV1) 453 Image 217
6414 Lift up your heads, saith our Saviour, for your redemption draweth nigh: Lift up your Heads, Says our Saviour, for your redemption draws High: vvb a-acp po22 n2, vvz po12 n1, p-acp po22 n1 vvz av-j: (11) treatise (DIV1) 453 Image 217
6415 noting unto us, that so long as the thoughts and affections of men are downeward, their redemption is out of their sight. noting unto us, that so long as the thoughts and affections of men Are downward, their redemption is out of their sighed. vvg p-acp pno12, cst av av-j c-acp dt n2 cc n2 pp-f n2 vbr av-j, po32 n1 vbz av pp-f po32 n1. (11) treatise (DIV1) 453 Image 217
6416 Open thou mine eyes, saith David, that I may behold the wondrous things out of thy Law: Open thou mine eyes, Says David, that I may behold the wondrous things out of thy Law: vvb pns21 po11 n2, vvz np1, cst pns11 vmb vvi dt j n2 av pp-f po21 n1: (11) treatise (DIV1) 453 Image 217
6417 I am a stranger on earth, O hide not thy Commandements from me. I am a stranger on earth, Oh hide not thy commandments from me. pns11 vbm dt n1 p-acp n1, uh vvb xx po21 n2 p-acp pno11. (11) treatise (DIV1) 453 Image 217
6418 When a man makes himselfe a stranger unto earthly things, and setteth not any of his choisest affections and desires on them, he is then qualified to see those mysteries and wonders which are in the Law. When a man makes himself a stranger unto earthly things, and sets not any of his Choicest affections and Desires on them, he is then qualified to see those Mysteres and wonders which Are in the Law. c-crq dt n1 vvz px31 dt n1 p-acp j n2, cc vvz xx d pp-f po31 js n2 cc n2 p-acp pno32, pns31 vbz av vvn pc-acp vvi d n2 cc n2 r-crq vbr p-acp dt n1. (11) treatise (DIV1) 453 Image 217
6419 If there were no earth, there would bee no darknesse (for the shadow of the earth is that which makes the night, If there were no earth, there would be no darkness (for the shadow of the earth is that which makes the night, cs pc-acp vbdr dx n1, pc-acp vmd vbi dx n1 (c-acp dt n1 pp-f dt n1 vbz d r-crq vvz dt n1, (11) treatise (DIV1) 453 Image 217
6420 and the bodie of the earth which absenteth the Sunne from our view) It is much more certaine in spirituall things, the light of Gods Word and Graces would not bee eclipsed, and the body of the earth which absenteth the Sun from our view) It is much more certain in spiritual things, the Light of God's Word and Graces would not be eclipsed, cc dt n1 pp-f dt n1 r-crq vvz dt n1 p-acp po12 n1) pn31 vbz d dc j p-acp j n2, dt n1 pp-f npg1 n1 cc n2 vmd xx vbi vvn, (11) treatise (DIV1) 453 Image 217
6421 if earthly affections did not interpose themselves. if earthly affections did not interpose themselves. cs j n2 vdd xx vvi px32. (11) treatise (DIV1) 453 Image 217
6422 This is the reason why men goe on in their sinnes and beleeve not the Word, This is the reason why men go on in their Sins and believe not the Word, d vbz dt n1 c-crq n2 vvb a-acp p-acp po32 n2 cc vvb xx dt n1, (11) treatise (DIV1) 453 Image 217
6423 because they have a vaile over their eyes, which hides the beautie of it from them. Because they have a veil over their eyes, which hides the beauty of it from them. c-acp pns32 vhb dt n1 p-acp po32 n2, r-crq vvz dt n1 pp-f pn31 p-acp pno32. (11) treatise (DIV1) 453 Image 217
6424 Who hath beleeved our report, or to whom is the arme of the Lord revealed? saith the Prophet: Who hath believed our report, or to whom is the arm of the Lord revealed? Says the Prophet: r-crq vhz vvn po12 n1, cc p-acp ro-crq vbz dt n1 pp-f dt n1 vvn? vvz dt n1: (11) treatise (DIV1) 453 Image 217
6425 intimating unto us, that the Word will not be beleeved, till it bee revealed. The Lord opened the heart of Lydia to attend unto Pauls preaching. intimating unto us, that the Word will not be believed, till it be revealed. The Lord opened the heart of Lydia to attend unto Paul's preaching. vvg p-acp pno12, cst dt n1 vmb xx vbi vvn, c-acp pn31 vbb vvn. dt n1 vvd dt n1 pp-f np1 pc-acp vvi p-acp npg1 vvg. (11) treatise (DIV1) 453 Image 217
6488 For the Apostle saith, that the seede by which we are regenerated is Incorruptible seede. For the Apostle Says, that the seed by which we Are regenerated is Incorruptible seed. p-acp dt n1 vvz, cst dt n1 p-acp r-crq pns12 vbr vvn vbz j n1. (11) treatise (DIV1) 457 Image 217
6426 As soone as the vaile is taken away by Christ, and the Truth, Goodnesse, and beautie of the Gospell discover'd, there is immediately wrought a cleare assent and subscription in the minde, As soon as the veil is taken away by christ, and the Truth, goodness, and beauty of the Gospel discovered, there is immediately wrought a clear assent and subscription in the mind, p-acp av c-acp dt n1 vbz vvn av p-acp np1, cc dt n1, n1, cc n1 pp-f dt n1 vvn, pc-acp vbz av-j vvn dt j n1 cc n1 p-acp dt n1, (11) treatise (DIV1) 453 Image 217
6427 an earnest longing and desire in the heart, a constant purpose and resolution in the will to forsake all things as dung in comparison of that excellent knowledge. an earnest longing and desire in the heart, a constant purpose and resolution in the will to forsake all things as dung in comparison of that excellent knowledge. dt j n1 cc n1 p-acp dt n1, dt j n1 cc n1 p-acp dt n1 pc-acp vvi d n2 c-acp n1 p-acp n1 pp-f cst j n1. (11) treatise (DIV1) 453 Image 217
6428 As in the discoverie of mathematicall conclusions there is such demonstrative and invincible evidence as would make a man wonder he had not understood them before: As in the discovery of mathematical conclusions there is such demonstrative and invincible evidence as would make a man wonder he had not understood them before: p-acp p-acp dt n1 pp-f j n2 pc-acp vbz d j cc j n1 c-acp vmd vvi dt n1 vvb pns31 vhd xx vvn pno32 a-acp: (11) treatise (DIV1) 453 Image 217
6429 so in the discoveries of Grace unto the Soule, the Spirit doth so throughly convince a man, that hee wonders at his former stupiditie, which never admired such things before. so in the discoveries of Grace unto the Soul, the Spirit does so thoroughly convince a man, that he wonders At his former stupidity, which never admired such things before. av p-acp dt n2 pp-f n1 p-acp dt n1, dt n1 vdz av av-j vvi dt n1, cst pns31 vvz p-acp po31 j n1, r-crq av-x vvd d n2 a-acp. (11) treatise (DIV1) 453 Image 217
6430 Againe the faithfull are here to be directed in this state of obscuritie how to carry themselves under those corruptions, temptations, desertions, which here hide the brightnesse and beautie of their life from them. Again the faithful Are Here to be directed in this state of obscurity how to carry themselves under those corruptions, temptations, desertions, which Here hide the brightness and beauty of their life from them. av dt j vbr av pc-acp vbi vvn p-acp d n1 pp-f n1 c-crq pc-acp vvi px32 p-acp d n2, n2, n2, r-crq av vvb dt n1 cc n1 pp-f po32 n1 p-acp pno32. (11) treatise (DIV1) 454 Image 217
6431 First, above all preserve sinceritie in the heart. There is nothing in us so perfect, so contrarie to our corruptions as sinceritie; First, above all preserve sincerity in the heart. There is nothing in us so perfect, so contrary to our corruptions as sincerity; ord, p-acp d vvb n1 p-acp dt n1. pc-acp vbz pix p-acp pno12 av j, av j-jn p-acp po12 n2 p-acp n1; (11) treatise (DIV1) 454 Image 217
6432 that will ever bee to the soule in the midst of darknesse as a chinke in a Dungeon, through which it may discerne some glimmerings of light; that will ever be to the soul in the midst of darkness as a chink in a Dungeon, through which it may discern Some glimmerings of Light; cst vmb av vbi p-acp dt n1 p-acp dt n1 pp-f n1 p-acp dt n1 p-acp dt n1, p-acp r-crq pn31 vmb vvi d n2 pp-f n1; (11) treatise (DIV1) 454 Image 217
6433 whereas without it all other shewes and pretences are but like windowes fastned upon a thicke wall onely for uniformitie in the building; whereas without it all other shows and pretences Are but like windows fastened upon a thick wall only for uniformity in the building; cs p-acp pn31 d j-jn n2 cc n2 vbr p-acp j n2 vvn p-acp dt j n1 av-j p-acp n1 p-acp dt n-vvg; (11) treatise (DIV1) 454 Image 217
6434 though they seeme specious to the beholder without, yet inward they transmit no light at all, though they seem specious to the beholder without, yet inward they transmit no Light At all, cs pns32 vvb j p-acp dt n1 p-acp, av j pns32 vvb dx n1 p-acp d, (11) treatise (DIV1) 454 Image 217
6435 because they are laid over an opace body. Because they Are laid over an opace body. c-acp pns32 vbr vvn p-acp dt n1 n1. (11) treatise (DIV1) 454 Image 217
6436 Secondly, foster not temptations, doe not pleade nor promote the Divels cause, set not forward thine enemies suggestions. Secondly, foster not temptations, do not plead nor promote the Devils cause, Set not forward thine enemies suggestions. ord, vvb xx n2, vdb xx vvi ccx vvi dt ng1 n1, vvb xx av-j po21 ng1 n2. (11) treatise (DIV1) 454 Image 217
6437 Though it bee our dutie to have our sinnes alwayes before us, so it bee upon the suggestion and proposall of Gods Spirit; Though it be our duty to have our Sins always before us, so it be upon the suggestion and proposal of God's Spirit; cs pn31 vbi po12 n1 pc-acp vhi po12 n2 av p-acp pno12, av pn31 vbb p-acp dt n1 cc n1 pp-f npg1 n1; (11) treatise (DIV1) 454 Image 217
6438 yet we must turne our eyes from our very sinnes when Sathan displayes them. Christ will be confessed, but hee forbids the Divels to confesse him; yet we must turn our eyes from our very Sins when Sathan displays them. christ will be confessed, but he forbids the Devils to confess him; av pns12 vmb vvi po12 n2 p-acp po12 j n2 c-crq np1 vvz pno32. np1 vmb vbi vvn, cc-acp pns31 vvz dt n2 pc-acp vvi pno31; (11) treatise (DIV1) 454 Image 217
6439 and God will have sinne to be felt and seene, but as a dutie, not as a temptation; and God will have sin to be felt and seen, but as a duty, not as a temptation; cc np1 vmb vhi n1 pc-acp vbi vvn cc vvn, cc-acp c-acp dt n1, xx p-acp dt n1; (11) treatise (DIV1) 454 Image 217
6440 in his owne Word, not in Satans false glasses; to draw us unto him, not to drive or deterre us from him. in his own Word, not in Satan false glasses; to draw us unto him, not to drive or deter us from him. p-acp po31 d n1, xx p-acp npg1 j n2; pc-acp vvi pno12 p-acp pno31, xx pc-acp vvi cc vvi pno12 p-acp pno31. (11) treatise (DIV1) 454 Image 217
6441 When the spirit convinceth of sinne, it is to amend us; but when Satan doth it, it is onely to affright and confound us. When the Spirit Convinces of sin, it is to amend us; but when Satan does it, it is only to affright and confound us. c-crq dt n1 vvz pp-f n1, pn31 vbz pc-acp vvi pno12; cc-acp c-crq np1 vdz pn31, pn31 vbz av-j pc-acp vvi cc vvi pno12. (11) treatise (DIV1) 454 Image 217
6442 And commonly hee drives to one sinne, to cover another. And commonly he drives to one sin, to cover Another. cc av-j pns31 vvz p-acp crd n1, pc-acp vvi j-jn. (11) treatise (DIV1) 454 Image 217
6443 Againe the spirit opens sinne in the soule as a Chirurgian doth a wound, in a close roome, with fire, friends, and remedies about him: Again the Spirit Opens sin in the soul as a Chirurgeon does a wound, in a close room, with fire, Friends, and remedies about him: av dt n1 vvz n1 p-acp dt n1 p-acp dt n1 vdz dt n1, p-acp dt j n1, p-acp n1, n2, cc n2 p-acp pno31: (11) treatise (DIV1) 454 Image 217
6444 but the divell first draw's a man from the Word, from Christ, from the promises, but the Devil First draw's a man from the Word, from christ, from the promises, cc-acp dt n1 ord n2 dt n1 p-acp dt n1, p-acp np1, p-acp dt n2, (11) treatise (DIV1) 454 Image 217
6445 and then strips the soule, and opens the wounds thereof in the cold aire onely to kill and torment, not to cure or releeve. and then strips the soul, and Opens the wounds thereof in the cold air only to kill and torment, not to cure or relieve. cc av vvz dt n1, cc vvz dt n2 av p-acp dt j-jn n1 av-j pc-acp vvi cc vvi, xx pc-acp vvi cc vvi. (11) treatise (DIV1) 454 Image 217
6446 In such a case therefore the Soule should lay the faster hold upon Christ, and when there is no light should trust upon the name of the Lord and stay upon his God. In such a case Therefore the Soul should lay the faster hold upon christ, and when there is no Light should trust upon the name of the Lord and stay upon his God. p-acp d dt n1 av dt n1 vmd vvi dt jc n1 p-acp np1, cc c-crq pc-acp vbz dx n1 vmd vvi p-acp dt n1 pp-f dt n1 cc n1 p-acp po31 n1. (11) treatise (DIV1) 454 Image 217
6447 Thirdly, In spirituall desertions exercise faith to see God when Hee is absent: goe into the watch Tower, review thine owne and other mens experiences of Gods dealing; Thirdly, In spiritual desertions exercise faith to see God when He is absent: go into the watch Tower, review thine own and other men's experiences of God's dealing; ord, p-acp j n2 vvb n1 pc-acp vvi np1 c-crq pns31 vbz j: vvb p-acp dt n1 n1, vvi po21 d cc j-jn ng2 n2 pp-f npg1 n-vvg; (11) treatise (DIV1) 454 Image 217
6448 resolve to trust him though he kill thee; resolve to trust him though he kill thee; vvb pc-acp vvi pno31 cs pns31 vvi pno21; (11) treatise (DIV1) 454 Image 217
6449 resolve to cleave to him, as Elisha to Eliah, though he offer to depart from thee; resolve to cleave to him, as Elisha to Elijah, though he offer to depart from thee; vvb pc-acp vvi p-acp pno31, c-acp np1 p-acp np1, c-acp pns31 vvb pc-acp vvi p-acp pno21; (11) treatise (DIV1) 454 Image 217
6450 resolve to venture upon him when he seemes angrie and arm'd against thee; resolve to runne after him when hee hath forsaken thee; resolve to venture upon him when he seems angry and armed against thee; resolve to run After him when he hath forsaken thee; vvb pc-acp vvi p-acp pno31 c-crq pns31 vvz j cc vvn p-acp pno21; vvb pc-acp vvi p-acp pno31 c-crq pns31 vhz vvn pno21; (11) treatise (DIV1) 454 Image 217
6451 endure rather his blowes, then his absence; therefore he removes that thou shouldst crie after him; endure rather his blows, then his absence; Therefore he removes that thou Shouldst cry After him; vvb av-c po31 n2, cs po31 n1; av pns31 vvz cst pns21 vmd2 vvi p-acp pno31; (11) treatise (DIV1) 454 Image 217
6452 therefore he hides from thee, not that thou shouldst lose him, but onely that thou shouldest seeke him: Therefore he hides from thee, not that thou Shouldst loose him, but only that thou Shouldst seek him: av pns31 vvz p-acp pno21, xx cst pns21 vmd2 vvi pno31, cc-acp av-j cst pns21 vmd2 vvi pno31: (11) treatise (DIV1) 454 Image 217
6453 And there is most comfort in a life recovered. Difficulties sweeten our fruition; And there is most Comfort in a life recovered. Difficulties sweeten our fruition; cc pc-acp vbz ds vvb p-acp dt n1 vvn. n2 vvb po12 n1; (11) treatise (DIV1) 454 Image 217
6454 and there is a fulnesse in Chtist which will at last be an ample reward of all preceding discomforts. and there is a fullness in Christ which will At last be an ample reward of all preceding discomforts. cc pc-acp vbz dt n1 p-acp n1 r-crq vmb p-acp ord vbi dt j n1 pp-f d j-vvg n2. (11) treatise (DIV1) 454 Image 217
6455 Secondly, the life which we have by Christ is a plenteous and aboundant life. Secondly, the life which we have by christ is a plenteous and abundant life. ord, dt n1 r-crq pns12 vhb p-acp np1 vbz dt j cc j n1. (11) treatise (DIV1) 455 Image 217
6456 I am come, saith he, that they might have Life, and that they might have it more aboundantly. I am come, Says he, that they might have Life, and that they might have it more abundantly. pns11 vbm vvn, vvz pns31, cst pns32 vmd vhi n1, cc cst pns32 vmd vhi pn31 av-dc av-j. (11) treatise (DIV1) 455 Image 217
6457 Hee that beleeveth on mee, out of his bellie shall flow rivers of living water, like the waters of Ezekiels vision which swelled from the ancles to the loynes, He that Believeth on me, out of his belly shall flow Rivers of living water, like the waters of Ezekiel's vision which swelled from the ankles to the loins, pns31 cst vvz p-acp pno11, av pp-f po31 n1 vmb vvi n2 pp-f j-vvg n1, av-j dt n2 pp-f n2 n1 r-crq vvd p-acp dt n2 p-acp dt n2, (11) treatise (DIV1) 455 Image 217
6458 and from thence to an unpassable Streame. and from thence to an unpassable Stream. cc p-acp av p-acp dt j n1. (11) treatise (DIV1) 455 Image 217
6459 So the Apostle saith, that the Lord had shed forth the spirit aboundantly in the renewing of his Saints. So the Apostle Says, that the Lord had shed forth the Spirit abundantly in the renewing of his Saints. np1 dt n1 vvz, cst dt n1 vhd vvn av dt n1 av-j p-acp dt vvg pp-f po31 n2. (11) treatise (DIV1) 455 Image 217
6460 And it is an observation which you may easily make, that sundrie times in the Apostles writings, the Graces of the Gospell are called the riches of Christ, and the riches of his Grace, And it is an observation which you may Easily make, that sundry times in the Apostles writings, the Graces of the Gospel Are called the riches of christ, and the riches of his Grace, cc pn31 vbz dt n1 r-crq pn22 vmb av-j vvi, cst j n2 p-acp dt n2 n2, dt n2 pp-f dt n1 vbr vvn dt n2 pp-f np1, cc dt n2 pp-f po31 n1, (11) treatise (DIV1) 455 Image 217
6461 and the riches of his mysterie, and the riches of his Glory, and the riches of his reproaches, and the riches of his mystery, and the riches of his Glory, and the riches of his Reproaches, cc dt n2 pp-f po31 n1, cc dt n2 pp-f po31 n1, cc dt n2 pp-f po31 n2, (11) treatise (DIV1) 455 Image 217
6462 and the treasure of a good heart; and the treasure of a good heart; cc dt n1 pp-f dt j n1; (11) treatise (DIV1) 455 Image 217
6463 By all which is expressed the pretiousnes, and the aboundance of the Spirit which wee have from the Life of Christ. By all which is expressed the pretiousnes, and the abundance of the Spirit which we have from the Life of christ. p-acp d r-crq vbz vvn dt n1, cc dt n1 pp-f dt n1 r-crq pns12 vhb p-acp dt n1 pp-f np1. (11) treatise (DIV1) 455 Image 217
6464 Therefore the Spirit is compared unto water, and that not onely to sprinkle and bedew men, Therefore the Spirit is compared unto water, and that not only to sprinkle and bedew men, av dt n1 vbz vvn p-acp n1, cc cst xx av-j pc-acp vvi cc vvi n2, (11) treatise (DIV1) 455 Image 217
6465 but to wash and baptise them; but to wash and baptise them; cc-acp pc-acp vvi cc vvb pno32; (11) treatise (DIV1) 455 Image 217
6466 ye shall be baptized with the Holy Ghost. As water knowes no bounds within it selfe, is onely limited by the vessell which holds it; you shall be baptised with the Holy Ghost. As water knows no bounds within it self, is only limited by the vessel which holds it; pn22 vmb vbi vvn p-acp dt j n1. p-acp n1 vvz dx n2 p-acp pn31 n1, vbz av-j vvn p-acp dt n1 r-crq vvz pn31; (11) treatise (DIV1) 455 Image 217
6467 so the Spirit is of a very spreading and unlimited propertie it selfe, and is onely straitned by the narrownesse of those hearts unto which it comes. so the Spirit is of a very spreading and unlimited property it self, and is only straitened by the narrowness of those hearts unto which it comes. av dt n1 vbz pp-f dt j j-vvg cc j n1 pn31 n1, cc vbz av-j vvn p-acp dt n1 pp-f d n2 p-acp r-crq pn31 vvz. (11) treatise (DIV1) 455 Image 217
6468 Yee are not straitned in us, saith the Apostle, or in our ministery, wee preach aboundance of Grace unto you; Ye Are not straitened in us, Says the Apostle, or in our Ministry, we preach abundance of Grace unto you; pn22 vbr xx vvn p-acp pno12, vvz dt n1, cc p-acp po12 n1, pns12 vvb n1 pp-f n1 p-acp pn22; (11) treatise (DIV1) 455 Image 217
6469 but ye are straitned in your owne bowels; you are like narrow mouthed vessels; but you Are straitened in your own bowels; you Are like narrow mouthed vessels; cc-acp pn22 vbr vvn p-acp po22 d n2; pn22 vbr av-j j j-vvn n2; (11) treatise (DIV1) 455 Image 217
6470 though floudes of knowledge, fall downe, ( The Earth shall bee full of the knowledge of the Lord, though floods of knowledge, fallen down, (The Earth shall be full of the knowledge of the Lord, cs n2 pp-f n1, vvb a-acp, (dt n1 vmb vbi j pp-f dt n1 pp-f dt n1, (11) treatise (DIV1) 455 Image 217
6471 as the waters cover the Sea, ) yet but drops fall in. as the waters cover the Sea,) yet but drops fallen in. c-acp dt n2 vvb dt n1,) av p-acp n2 vvb p-acp. (11) treatise (DIV1) 455 Image 217
6472 This is a great grieving of the Spirit of Life, and indignitie done to the springing and abounding vertue which he brings, This is a great grieving of the Spirit of Life, and indignity done to the springing and abounding virtue which he brings, d vbz dt j n1 pp-f dt n1 pp-f n1, cc n1 vdn p-acp dt j-vvg cc vvg n1 r-crq pns31 vvz, (11) treatise (DIV1) 455 Image 217
6473 for us by our supinnes and securitie to damme up this fountaine, to let this garden of spices be over growne with weedes; for us by our supinnes and security to dam up this fountain, to let this garden of spices be over grown with weeds; p-acp pno12 p-acp po12 n2 cc n1 p-acp n1 p-acp d n1, pc-acp vvi d n1 pp-f n2 vbb a-acp vvn p-acp n2; (11) treatise (DIV1) 455 Image 217
6474 to nippe, stifle, and keepe under the Graces of Christ; to nip, stifle, and keep under the Graces of christ; p-acp n1, vvb, cc vvi p-acp dt n2 pp-f np1; (11) treatise (DIV1) 455 Image 217
6475 not to receive a proportionable measure of growth to those meanes, and influences which hee affords us. not to receive a proportionable measure of growth to those means, and influences which he affords us. xx pc-acp vvi dt j n1 pp-f n1 p-acp d n2, cc n2 r-crq pns31 vvz pno12. (11) treatise (DIV1) 455 Image 217
6476 Lastly, the Life which we have from Christ is a Safe, an Abiding, an Eternall Life: the longer it continues, the more it aboundes. Lastly, the Life which we have from christ is a Safe, an Abiding, an Eternal Life: the longer it continues, the more it abounds. ord, dt n1 r-crq pns12 vhb p-acp np1 vbz dt j, dt j-vvg, dt j n1: dt jc pn31 vvz, dt av-dc pn31 vvz. (11) treatise (DIV1) 456 Image 217
6477 It is such a life as runnes not into death. Our earthly life is indeede but a dying and decaying life: It is such a life as runs not into death. Our earthly life is indeed but a dying and decaying life: pn31 vbz d dt n1 c-acp vvz xx p-acp n1. po12 j n1 vbz av p-acp dt j-vvg cc j-vvg n1: (11) treatise (DIV1) 456 Image 217
6478 but our Spirituall life is a growing life. It is called in the Scripture our abiding in Christ, to note that our estate in him is a fixed, constant and secure estate. but our Spiritual life is a growing life. It is called in the Scripture our abiding in christ, to note that our estate in him is a fixed, constant and secure estate. cc-acp po12 j n1 vbz dt vvg n1. pn31 vbz vvn p-acp dt n1 po12 vvg p-acp np1, p-acp n1 cst po12 n1 p-acp pno31 vbz dt j-vvn, j cc j n1. (11) treatise (DIV1) 456 Image 217
6479 Life can End in Death but upon two reasons; Life can End in Death but upon two Reasons; n1 vmb vvb p-acp n1 cc-acp p-acp crd n2; (11) treatise (DIV1) 457 Image 217
6480 either by an inward principle and proponsion, carrying it through slow and insensible progresses to a dissolution; either by an inward principle and proponsion, carrying it through slow and insensible Progresses to a dissolution; d p-acp dt j n1 cc n1, vvg pn31 p-acp j cc j vvz p-acp dt n1; (11) treatise (DIV1) 457 Image 217
6481 or by the assaults and violence of outward oppositions: or by the assaults and violence of outward oppositions: cc p-acp dt n2 cc n1 pp-f j n2: (11) treatise (DIV1) 457 Image 217
6482 either it must be a naturall or a violent death. Now the life which we have from Christ hath no seedes of mortalitie in it selfe, because it comes from Christ: either it must be a natural or a violent death. Now the life which we have from christ hath no seeds of mortality in it self, Because it comes from christ: d pn31 vmb vbi dt j cc dt j n1. av dt n1 r-crq pns12 vhb p-acp np1 vhz dx n2 pp-f n1 p-acp pn31 n1, c-acp pn31 vvz p-acp np1: (11) treatise (DIV1) 457 Image 217
6483 and as hee saw no corruption, so nothing that riseth from him doth of it selfe tend to corruption; and as he saw no corruption, so nothing that Riseth from him does of it self tend to corruption; cc c-acp pns31 vvd dx n1, av pix cst vvz p-acp pno31 vdz pp-f pn31 n1 vvi p-acp n1; (11) treatise (DIV1) 457 Image 217
6484 for Christ dyeth no more, death hath no more power over him. He now liveth ever; not onely by himselfe, but over his members; for christ Dies no more, death hath no more power over him. He now lives ever; not only by himself, but over his members; p-acp np1 vvz dx av-dc, n1 vhz dx dc n1 p-acp pno31. pns31 av vvz av; xx av-j p-acp px31, cc-acp p-acp po31 n2; (11) treatise (DIV1) 457 Image 217
6485 not onely as man, but as a member of his owne Bodie, which Body of it selfe, not only as man, but as a member of his own Body, which Body of it self, xx av-j c-acp n1, cc-acp c-acp dt n1 pp-f po31 d n1, r-crq n1 pp-f pn31 n1, (11) treatise (DIV1) 457 Image 217
6486 and as it is His Body, in that Spirituall and Heavenly Constitution, and under that denomination can no more die, then Christ suffer againe. and as it is His Body, in that Spiritual and Heavenly Constitution, and under that denomination can no more die, then christ suffer again. cc c-acp pn31 vbz po31 n1, p-acp cst j cc j n1, cc p-acp d n1 vmb av-dx av-dc vvi, cs np1 vvb av. (11) treatise (DIV1) 457 Image 217
6487 For the Body of Christ, quà tale, hath no seedes of corruption in it from him. For the Body of christ, quà tale, hath no seeds of corruption in it from him. p-acp dt n1 pp-f np1, fw-fr n1, vhz dx n2 pp-f n1 p-acp pn31 p-acp pno31. (11) treatise (DIV1) 457 Image 217
6548 and doth certainely incurre Gods displeasure; and does Certainly incur God's displeasure; cc vdz av-j vvi npg1 n1; (11) treatise (DIV1) 463 Image 217
6489 All the danger then must be from forren assault, and externall violence. But against all this we have the power and strength of Christ himselfe to oppose. All the danger then must be from foreign assault, and external violence. But against all this we have the power and strength of christ himself to oppose. d dt n1 av vmb vbi p-acp j n1, cc j n1. cc-acp p-acp d d pns12 vhb dt n1 cc n1 pp-f np1 px31 pc-acp vvi. (11) treatise (DIV1) 458 Image 217
6490 He is able to save to the uttermost those that come unto God by Him. He is able to save to the uttermost those that come unto God by Him. pns31 vbz j pc-acp vvi p-acp dt j d cst vvb p-acp np1 p-acp pno31. (11) treatise (DIV1) 458 Image 217
6491 Let us consider more particularly the violences which may be offered to our Life in Christ. Let us Consider more particularly the violences which may be offered to our Life in christ. vvb pno12 vvi av-dc av-j dt n2 r-crq vmb vbi vvn p-acp po12 n1 p-acp np1. (11) treatise (DIV1) 458 Image 217
6492 First, the world assaults us with manifold tepmtations; First, the world assaults us with manifold tepmtations; ord, dt n1 vvz pno12 p-acp j n2; (11) treatise (DIV1) 459 Image 217
6493 On the left hand with skorne, misreports, persecutions, and cruell mockings, with Giants and sonnes of Anak: On the right hand with allurements, objects, promises, dalliances, and 〈 ◊ 〉, with midianitish women. On the left hand with scorn, misreports, persecutions, and cruel mockings, with Giants and Sons of Anak: On the right hand with allurements, objects, promises, dalliances, and 〈 ◊ 〉, with Midianitish women. p-acp dt j n1 p-acp n1, n2, n2, cc j n2, p-acp n2 cc n2 pp-f np1: p-acp dt j-jn n1 p-acp n2, n2, n2, n2, cc 〈 sy 〉, p-acp j n2. (11) treatise (DIV1) 459 Image 217
6494 How shall wee secure our lives against such a siege of snares? Our Saviour quiets us in that case; How shall we secure our lives against such a siege of snares? Our Saviour quiets us in that case; q-crq vmb pns12 vvi po12 n2 p-acp d dt n1 pp-f n2? po12 n1 vvz pno12 p-acp d n1; (11) treatise (DIV1) 459 Image 217
6495 be of good cheere, I have overcome the World. be of good cheer, I have overcome the World. vbb pp-f j n1, pns11 vhb vvn dt n1. (11) treatise (DIV1) 459 Image 217
6496 Alas may the Soule answere, If Sampson should have seene a little childe under the paw of a Lion, Alas may the Soul answer, If Sampson should have seen a little child under the paw of a lion, uh vmb dt n1 n1, cs np1 vmd vhi vvn dt j n1 p-acp dt n1 pp-f dt n1, (11) treatise (DIV1) 459 Image 217
6497 and should thus comfort him, be of good cheare for I have overcome a Lion, what safety or assurance could hence arise to him who had not the strength of Sampson. But wee must know that Christ overcame not for himselfe, but for us; and should thus Comfort him, be of good cheer for I have overcome a lion, what safety or assurance could hence arise to him who had not the strength of Sampson. But we must know that christ overcame not for himself, but for us; cc vmd av vvi pno31, vbb pp-f j n1 c-acp pns11 vhb vvn dt n1, r-crq n1 cc n1 vmd av vvi p-acp pno31 r-crq vhd xx dt n1 pp-f np1. cc-acp pns12 vmb vvi cst np1 vvd xx p-acp px31, cc-acp p-acp pno12; (11) treatise (DIV1) 459 Image 217
6498 and as hee hath overcome the world for us, so he doth it In us likewise by his Grace; and as he hath overcome the world for us, so he does it In us likewise by his Grace; cc c-acp pns31 vhz vvn dt n1 p-acp pno12, av pns31 vdz pn31 p-acp pno12 av p-acp po31 n1; (11) treatise (DIV1) 459 Image 217
6499 This is the victorie which overcommeth the World, even your Faith. This is the victory which Overcometh the World, even your Faith. d vbz dt n1 r-crq vvz dt n1, av po22 n1. (11) treatise (DIV1) 459 Image 217
6500 Secondly, nay but Sathan is a more powerfull, subtill, deepe, wilie, working adversarie then the world. Secondly, nay but Sathan is a more powerful, subtle, deep, wily, working adversary then the world. ord, uh-x p-acp np1 vbz dt av-dc j, j, j-jn, j, vvg n1 cs dt n1. (11) treatise (DIV1) 460 Image 217
6501 Where shall I have protection and securitie against him? I answere, in that promise to man, and curse to the Serpent; Where shall I have protection and security against him? I answer, in that promise to man, and curse to the Serpent; q-crq vmb pns11 vhi n1 cc n1 p-acp pno31? pns11 vvb, p-acp d n1 p-acp n1, cc vvi p-acp dt n1; (11) treatise (DIV1) 460 Image 217
6502 The seede of the woman shall bruize thy head, and thou shalt bruize his heele. He thy Head, Hee shall teare out thy sting, The seed of the woman shall bruise thy head, and thou shalt bruise his heel. He thy Head, He shall tear out thy sting, dt n1 pp-f dt n1 vmb vvi po21 n1, cc pns21 vm2 vvi po31 n1. pns31 po21 n1, pns31 vmb vvi av po21 n1, (11) treatise (DIV1) 460 Image 217
6503 and crush thy projects and machinations against his Church, but thou onely His heele; the vitall parts shall be above thy reach. and crush thy projects and machinations against his Church, but thou only His heel; the vital parts shall be above thy reach. cc vvb po21 n2 cc n2 p-acp po31 n1, cc-acp pns21 av-j po31 n1; dt j n2 vmb vbi p-acp po21 n1. (11) treatise (DIV1) 460 Image 217
6504 And this Christ did not for himselfe, but for us. The God of Peace, saith the Apostle, shall bruize Sathan under your feete. And this christ did not for himself, but for us. The God of Peace, Says the Apostle, shall bruise Sathan under your feet. cc d np1 vdd xx p-acp px31, cc-acp p-acp pno12. dt n1 pp-f n1, vvz dt n1, vmb vvi np1 p-acp po22 n2. (11) treatise (DIV1) 460 Image 217
6505 Hee shall be under our feete, but it is a greater strength then ours which shall keepe him downe. He shall be under our feet, but it is a greater strength then ours which shall keep him down. pns31 vmb vbi p-acp po12 n2, cc-acp pn31 vbz dt jc n1 cs png12 r-crq vmb vvi pno31 a-acp. (11) treatise (DIV1) 460 Image 217
6506 The victorie is Gods, the benefit and insultation ours. The victory is God's, the benefit and insultation ours. dt n1 vbz ng1, dt n1 cc n1 png12. (11) treatise (DIV1) 460 Image 217
6507 If He come as a Serpent with cunning craftinesse to seduce us, Christ is a stronger Serpent, a Serpent of Brasse; and what hurt can a Serpent of flesh doe unto a Serpent of Brasse? If as a Lion, with rage and fierie assaults: If He come as a Serpent with cunning craftiness to seduce us, christ is a Stronger Serpent, a Serpent of Brass; and what hurt can a Serpent of Flesh do unto a Serpent of Brass? If as a lion, with rage and fiery assaults: cs pns31 vvb p-acp dt n1 p-acp j-jn n1 pc-acp vvi pno12, np1 vbz dt jc n1, dt n1 pp-f n1; cc r-crq n1 vmb dt n1 pp-f n1 vdb p-acp dt n1 pp-f n1? cs p-acp dt n1, p-acp n1 cc j n2: (11) treatise (DIV1) 460 Image 217
6508 Christ is a stronger Lion, A Lion of the Tribe of Iud• …, the victorious Tribe. christ is a Stronger lion, A lion of the Tribe of Iud• …, the victorious Tribe. np1 vbz dt jc n1, dt n1 pp-f dt n1 pp-f np1 …, dt j n1. (11) treatise (DIV1) 460 Image 217
6509 Who shall goe up for us against the Cananites first? Iuda shall goe up. If hee come as an Angel of light to perswade us to presume and sinne; Who shall go up for us against the Canaanites First? Iuda shall go up. If he come as an Angel of Light to persuade us to presume and sin; q-crq vmb vvi a-acp p-acp pno12 p-acp dt np2 ord? np1 vmb vvi a-acp. cs pns31 vvb p-acp dt n1 pp-f j pc-acp vvi pno12 pc-acp vvi cc n1; (11) treatise (DIV1) 460 Image 217
6510 The mercie of Christ begets feare: The Love of Christ constraineth us. Sathan can but allure to disobedience, but Christ can constraine us to live unto him. The mercy of christ begets Fear: The Love of christ constrains us. Sathan can but allure to disobedience, but christ can constrain us to live unto him. dt n1 pp-f np1 vvz n1: dt n1 pp-f np1 vvz pno12. np1 vmb p-acp vvi p-acp n1, cc-acp np1 vmb vvi pno12 pc-acp vvi p-acp pno31. (11) treatise (DIV1) 460 Image 217
6511 If he come as an Angell of darkenesse to terrifie us with despairing suggestions, because wee have sinned: If he come as an Angel of darkness to terrify us with despairing suggestions, Because we have sinned: cs pns31 vvb p-acp dt n1 pp-f n1 pc-acp vvi pno12 p-acp j-vvg n2, c-acp pns12 vhb vvn: (11) treatise (DIV1) 460 Image 217
6512 If any man sinne, wee have an Advocate; If any man sin, we have an Advocate; cs d n1 n1, pns12 vhb dt n1; (11) treatise (DIV1) 460 Image 217
6513 and who shall lay any thing to the charge of Gods Elect? It is Christ that is deade, and who shall lay any thing to the charge of God's Elect? It is christ that is dead, cc r-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? pn31 vbz np1 cst vbz j, (11) treatise (DIV1) 460 Image 217
6514 yea rather that is risen againe, who also sitteth at the right hand of God, to make intercession for us. yea rather that is risen again, who also Sitteth At the right hand of God, to make Intercession for us. uh av-c cst vbz vvn av, r-crq av vvz p-acp dt j-jn n1 pp-f np1, pc-acp vvi n1 p-acp pno12. (11) treatise (DIV1) 460 Image 217
6515 Thirdly, but I have an enemie within me which is the most dangerous of all. Thirdly, but I have an enemy within me which is the most dangerous of all. ord, cc-acp pns11 vhb dt n1 p-acp pno11 r-crq vbz dt av-ds j pp-f d. (11) treatise (DIV1) 461 Image 217
6516 The World may be if not overcome, yet endured, and by being endured it will at last bee overcome. The World may be if not overcome, yet endured, and by being endured it will At last be overcome. dt n1 vmb vbi cs xx vvn, av vvn, cc p-acp vbg vvn pn31 vmb p-acp ord vbi vvn. (11) treatise (DIV1) 461 Image 217
6517 The Divell may bee driven away for a time, though he returne againe: The devil may be driven away for a time, though he return again: dt n1 vmb vbi vvn av p-acp dt n1, cs pns31 vvb av: (11) treatise (DIV1) 461 Image 217
6518 but the flesh is an Inhabiting sinne, and an encompassing sinne. If I breake through it, but the Flesh is an Inhabiting sin, and an encompassing sin. If I break through it, cc-acp dt n1 vbz dt vvg n1, cc dt vvg n1. cs pns11 vvb p-acp pn31, (11) treatise (DIV1) 461 Image 217
6519 yet it is still within me; and if I reject it, yet it is still about me. yet it is still within me; and if I reject it, yet it is still about me. av pn31 vbz av p-acp pno11; cc cs pns11 vvb pn31, av pn31 vbz av p-acp pno11. (11) treatise (DIV1) 461 Image 217
6520 Saint Paul who triumphed and insulted over all the rest, over the World, Who shall separate us from the Love of Christ? Shall tribulation, Saint Paul who triumphed and insulted over all the rest, over the World, Who shall separate us from the Love of christ? Shall tribulation, n1 np1 r-crq vvd cc vvd p-acp d dt n1, p-acp dt n1, r-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1, (11) treatise (DIV1) 461 Image 217
6521 or distresse, or persecution, or famine, or nakednes, or perill, or sword? nay in all these things we are more then conquerors through him that loved us. or distress, or persecution, or famine, or nakedness, or peril, or sword? nay in all these things we Are more then conquerors through him that loved us. cc n1, cc n1, cc n1, cc n1, cc n1, cc n1? uh-x p-acp d d n2 pns12 vbr av-dc cs n2 p-acp pno31 cst vvd pno12. (11) treatise (DIV1) 461 Image 217
6522 Over Sathan and Hell, O Death, where is thy sting? O Hell, where is thy victorie? Even hee cryes out against this enemie his owne flesh. Over Sathan and Hell, Oh Death, where is thy sting? O Hell, where is thy victory? Even he cries out against this enemy his own Flesh. p-acp np1 cc n1, uh n1, q-crq vbz po21 n1? sy n1, q-crq vbz po21 n1? av-j pns31 vvz av p-acp d n1 po31 d n1. (11) treatise (DIV1) 461 Image 217
6523 O wrethed man that I am, who shall deliver mee from this body of Death? Yet even against this unremoveable and unvanquishable corruption the Life of Christ is safe in us upon these grounds. Oh wreathed man that I am, who shall deliver me from this body of Death? Yet even against this unremovable and unvanquishable corruption the Life of christ is safe in us upon these grounds. uh j-vvn n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? av av p-acp d j cc j n1 dt n1 pp-f np1 vbz j p-acp pno12 p-acp d n2. (11) treatise (DIV1) 461 Image 217
6524 First, we have his Prayer which helpes to subdue it, and to sanctifie our nature: Sanctifie them by thy Truth. First, we have his Prayer which helps to subdue it, and to sanctify our nature: Sanctify them by thy Truth. ord, pns12 vhb po31 n1 r-crq vvz pc-acp vvi pn31, cc pc-acp vvi po12 n1: vvb pno32 p-acp po21 n1. (11) treatise (DIV1) 461 Image 217
6525 Secondly, wee have His Vertue and Power to purge it out, and to cure it: The Sunne of righteousnesse hath healing in his wings. Secondly, we have His Virtue and Power to purge it out, and to cure it: The Sun of righteousness hath healing in his wings. ord, pns12 vhb po31 n1 cc n1 pc-acp vvi pn31 av, cc pc-acp vvi pn31: dt n1 pp-f n1 vhz n-vvg p-acp po31 n2. (11) treatise (DIV1) 461 Image 217
6526 Thirdly, wee have His office and sidelitie to appeale unto, and where to complaine against our owne flesh. Thirdly, we have His office and Fidis to appeal unto, and where to complain against our own Flesh. ord, pns12 vhb po31 n1 cc n1 pc-acp vvi p-acp, cc c-crq pc-acp vvi p-acp po12 d n1. (11) treatise (DIV1) 461 Image 217
6527 He undertooke it as a part of his businesse to purge and clense his people. He undertook it as a part of his business to purge and cleanse his people. pns31 vvd pn31 p-acp dt n1 pp-f po31 n1 p-acp n1 cc vvi po31 n1. (11) treatise (DIV1) 461 Image 217
6528 Fourthly, we have His Spirit to combate and wrestle with it, and so by little and little to crucifie it in us; Fourthly, we have His Spirit to combat and wrestle with it, and so by little and little to crucify it in us; ord, pns12 vhb po31 n1 p-acp n1 cc vvi p-acp pn31, cc av p-acp j cc j pc-acp vvi pn31 p-acp pno12; (11) treatise (DIV1) 461 Image 217
6529 and lastly we have his Merits as Sanctuarie to flie unto; to forgive them here, and hereafter to expell them. and lastly we have his Merits as Sanctuary to fly unto; to forgive them Here, and hereafter to expel them. cc ord pns12 vhb po31 vvz p-acp n1 pc-acp vvi p-acp; pc-acp vvi pno32 av, cc av pc-acp vvi pno32. (11) treatise (DIV1) 461 Image 217
6530 Fourthly, for all this I am full of doubts and restlesse feares, which do continually fight within me, Fourthly, for all this I am full of doubts and restless fears, which do continually fight within me, ord, c-acp d d pns11 vbm j pp-f n2 cc j n2, r-crq vdb av-j vvi p-acp pno11, (11) treatise (DIV1) 462 Image 217
6531 and make my spirit languish and sinke; and that which may decay, may likewise expire and vanish away. and make my Spirit languish and sink; and that which may decay, may likewise expire and vanish away. cc vvb po11 n1 vvi cc vvi; cc cst r-crq vmb vvi, vmb av vvi cc vvi av. (11) treatise (DIV1) 462 Image 217
6532 To this I answer, that which inwardly decayeth and sinketh at the foundation is perishable: To this I answer, that which inwardly decayeth and sinks At the Foundation is perishable: p-acp d pns11 vvb, cst r-crq av-j vvz cc vvz p-acp dt n1 vbz j: (11) treatise (DIV1) 462 Image 217
6533 but that which in its operations, and, quoad nos, in regard of sense and present complacencie may seeme to decay, doth not yet perish in its substance. but that which in its operations, and, quoad nos, in regard of sense and present complacency may seem to decay, does not yet perish in its substance. cc-acp cst r-crq p-acp po31 n2, cc, av fw-la, p-acp n1 pp-f n1 cc j n1 vmb vvi pc-acp vvi, vdz xx av vvi p-acp po31 n1. (11) treatise (DIV1) 462 Image 217
6534 A Cloude may hide the Sunne from the eye, but can never blot it out of his orbe. A Cloud may hide the Sun from the eye, but can never blot it out of his orb. dt n1 vmb vvi dt n1 p-acp dt n1, cc-acp vmb av-x vvi pn31 av pp-f po31 n1. (11) treatise (DIV1) 462 Image 217
6535 Nay, Spirituall griefe is to that light which is sowen in the heart, but like harrowing to the Earth; Nay, Spiritual grief is to that Light which is sown in the heart, but like harrowing to the Earth; uh-x, j n1 vbz pc-acp d n1 r-crq vbz vvn p-acp dt n1, cc-acp av-j n-vvg p-acp dt n1; (11) treatise (DIV1) 462 Image 217
6536 it macerates for the time, but withall it tends to joy and beautie. it macerates for the time, but withal it tends to joy and beauty. pn31 vvz p-acp dt n1, cc-acp av pn31 vvz p-acp n1 cc n1. (11) treatise (DIV1) 462 Image 217
6537 There is difference betweene the paines of a woman in travell, and the paines of a goute, or some mortall disease: There is difference between the pains of a woman in travel, and the pains of a gout, or Some Mortal disease: pc-acp vbz n1 p-acp dt n2 pp-f dt n1 p-acp n1, cc dt n2 pp-f dt n1, cc d j-jn n1: (11) treatise (DIV1) 462 Image 217
6538 for though that be as extreeme in smart, and present irkefomenesse as the other, yet it containes in it, for though that be as extreme in smart, and present irkefomenesse as the other, yet it contains in it, c-acp cs d vbb a-acp j-jn p-acp n1, cc j n1 p-acp dt j-jn, av pn31 vvz p-acp pn31, (11) treatise (DIV1) 462 Image 217
6539 and it proceedes from a Matter of Ioy: And all the wrestlings of the Soule with the enemies of Salvation are but as the paines of a woman in travell; and it proceeds from a Matter of Joy: And all the wrestlings of the Soul with the enemies of Salvation Are but as the pains of a woman in travel; cc pn31 vvz p-acp dt n1 pp-f n1: cc d dt n2 pp-f dt n1 p-acp dt n2 pp-f n1 vbr p-acp c-acp dt n2 pp-f dt n1 p-acp n1; (11) treatise (DIV1) 462 Image 217
6540 when Christ is fashioned, when the issue i• … victorious and with gaine, the soule no more remembreth those afflictio• … s which were but for a moment. when christ is fashioned, when the issue i• … victorious and with gain, the soul no more Remember those afflictio• … s which were but for a moment. c-crq np1 vbz vvn, c-crq dt n1 n1 … j cc p-acp n1, dt n1 av-dx av-dc vvz d n1 … sy r-crq vbdr cc-acp p-acp dt n1. (11) treatise (DIV1) 462 Image 217
6541 Fifthly and lastly, I have fallen into many and great sinnes, and if all sinne be of a mortall and venemous operation, Fifthly and lastly, I have fallen into many and great Sins, and if all sin be of a Mortal and venomous operation, ord cc ord, pns11 vhb vvn p-acp d cc j n2, cc cs d n1 vbi pp-f dt j-jn cc j n1, (11) treatise (DIV1) 463 Image 217
6542 how can my Life in Christ consist with such heavie provocations and apostacies? To this in generall I answer. how can my Life in christ consist with such heavy provocations and apostasies? To this in general I answer. q-crq vmb po11 n1 p-acp np1 vvi p-acp d j n2 cc n2? p-acp d p-acp n1 pns11 vvb. (11) treatise (DIV1) 463 Image 217
6543 If the sight of thy sinnes make thee looke to Christ, If • … hou canst beleeve, all things are possible. If the sighed of thy Sins make thee look to christ, If • … how Canst believe, all things Are possible. cs dt n1 pp-f po21 n2 vvb pno21 vvi p-acp np1, cs • … uh-crq vm2 vvi, d n2 vbr j. (11) treatise (DIV1) 463 Image 217
6544 It is possible for thy greatest apostacies to vanish like a Cloud, and to be forgotten. It is possible for thy greatest apostasies to vanish like a Cloud, and to be forgotten. pn31 vbz j p-acp po21 js n2 pc-acp vvi av-j dt n1, cc pc-acp vbi vvn. (11) treatise (DIV1) 463 Image 217
6545 Though sinne have weakned the Law, that we cannot be saved by that; yet it hath not weakned Faith, or made that unable to save. Though sin have weakened the Law, that we cannot be saved by that; yet it hath not weakened Faith, or made that unable to save. cs n1 vhb vvn dt n1, cst pns12 vmbx vbi vvn p-acp d; av pn31 vhz xx vvn n1, cc vvd cst j pc-acp vvi. (11) treatise (DIV1) 463 Image 217
6546 For the strength of sinne is the Law, it hath its condemning vertue from thence. Now by Faith we are not under the Law, but under Grace. For the strength of sin is the Law, it hath its condemning virtue from thence. Now by Faith we Are not under the Law, but under Grace. p-acp dt n1 pp-f n1 vbz dt n1, pn31 vhz po31 vvg n1 p-acp av. av p-acp n1 pns12 vbr xx p-acp dt n1, cc-acp p-acp n1. (11) treatise (DIV1) 463 Image 217
6547 When once wee are incorporate into Christs body, and made partakers of the new Covenant, though we are still under the Laws conduct, in regard of its obedience (which is made sweete and easie by Grace) yet we are not under the laws maled• … ction. So that though sinne in a Beleever bee a transgression of the Law, When once we Are incorporate into Christ body, and made partakers of the new Covenant, though we Are still under the Laws conduct, in regard of its Obedience (which is made sweet and easy by Grace) yet we Are not under the laws maled• … ction. So that though sin in a Believer be a Transgression of the Law, c-crq a-acp pns12 vbr j p-acp npg1 n1, cc vvd n2 pp-f dt j n1, c-acp pns12 vbr av p-acp dt n2 vvb, p-acp n1 pp-f po31 n1 (r-crq vbz vvn j cc j p-acp n1) av pns12 vbr xx p-acp dt n2 n1 … zz. av cst cs n1 p-acp dt n1 vbi dt n1 pp-f dt n1, (11) treatise (DIV1) 463 Image 217
6549 yet it doth not de fect• … (though it doe de merito ) subject him to wrath and vengeance, yet it does not the fect• … (though it do de merito) Subject him to wrath and vengeance, av pn31 vdz xx dt n1 … (cs pn31 vdb fw-mi fw-la) vvi pno31 p-acp n1 cc n1, (11) treatise (DIV1) 463 Image 217
6550 because every justified man is a person priviledg'd, though not from the duties, yet from the curses of the Law. Because every justified man is a person privileged, though not from the duties, yet from the curses of the Law. c-acp d vvd n1 vbz dt n1 vvn, cs xx p-acp dt n2, av p-acp dt n2 pp-f dt n1. (11) treatise (DIV1) 463 Image 217
6551 If the King should gratiously exempt any subject from the Lawes penaltie, and yet require of him the Lawes obedience; If the King should graciously exempt any Subject from the Laws penalty, and yet require of him the Laws Obedience; cs dt n1 vmd av-j vvi d n-jn p-acp dt ng1 n1, cc av vvb pp-f pno31 dt ng1 n1; (11) treatise (DIV1) 463 Image 217
6552 if that man offend, he b• … ch transgre• … sed the Law, and provoked the displeasure of the Prince, who haply will make him some othe• … way to 〈 ◊ 〉 it: if that man offend, he b• … changed transgre• … sed the Law, and provoked the displeasure of the Prince, who haply will make him Some othe• … Way to 〈 ◊ 〉 it: cs d n1 vvi, pns31 n1 … vvn n1 … fw-la dt n1, cc vvd dt n1 pp-f dt n1, r-crq av vmb vvi pno31 d n1 … n1 pc-acp 〈 sy 〉 pn31: (11) treatise (DIV1) 463 Image 217
6553 yet his offence doth not nullyfie his priviledge, nor voyde the Princes grace, which gave him an immunitie from the fo• … feitures, yet his offence does not nullyfie his privilege, nor void the Princes grace, which gave him an immunity from the fo• … feitures, av po31 n1 vdz xx vvi po31 n1, ccx j dt ng1 n1, r-crq vvd pno31 dt n1 p-acp dt n1 … n2, (11) treatise (DIV1) 463 Image 217
6554 though not from the observance of the Law. Adultery amongst the Iewes was punished with Death, and Theft onely wtth restitution: though not from the observance of the Law. Adultery among the Iewes was punished with Death, and Theft only wtth restitution: cs xx p-acp dt n1 pp-f dt n1. n1 p-acp dt np2 vbds vvn p-acp n1, cc n1 av-j av n1: (11) treatise (DIV1) 463 Image 217
6555 amongstus Adulterie is not punished with Death, and Theft is. amongstus Adultery is not punished with Death, and Theft is. fw-la n1 vbz xx vvn p-acp n1, cc n1 vbz. (11) treatise (DIV1) 463 Image 217
6556 Now then though a Iew and an Englishman be both bound to the obedience of both these Lawes, Now then though a Iew and an Englishman be both bound to the Obedience of both these Laws, av av c-acp dt np1 cc dt np1 vbb av-d vvn p-acp dt n1 pp-f d d n2, (11) treatise (DIV1) 463 Image 217
6557 yet a Iew is not to die for Theft, nor an Englishman for Adultery, because wee are not under the Iudiciall Lawes of that people, nor they under our Lawes: yet a Iew is not to die for Theft, nor an Englishman for Adultery, Because we Are not under the Judicial Laws of that people, nor they under our Laws: av dt np1 vbz xx pc-acp vvi p-acp n1, ccx dt np1 p-acp n1, c-acp pns12 vbr xx p-acp dt j n2 pp-f d n1, ccx pns32 p-acp po12 n2: (11) treatise (DIV1) 463 Image 217
6558 Even so those sinnes which to a man under the covenant of workes do, d• … facto, bring Death if he continue alwayes under that covenant, doe onely create a Merit of Death in those who are under the Covenant of Grace, Even so those Sins which to a man under the Covenant of works do, d• … facto, bring Death if he continue always under that Covenant, do only create a Merit of Death in those who Are under the Covenant of Grace, av-j av d n2 r-crq p-acp dt n1 p-acp dt n1 pp-f n2 vdb, n1 … fw-la, vvb n1 cs pns31 vvb av p-acp d n1, vdb av-j vvi dt n1 pp-f n1 p-acp d r-crq vbr p-acp dt n1 pp-f n1, (11) treatise (DIV1) 463 Image 217
6559 but doe not actually exclude them from Salvation, because without infidelitie no sinne doth peremptorily and quoad eventum condemne. but do not actually exclude them from Salvation, Because without infidelity no sin does peremptorily and quoad Eventum condemn. cc-acp vdb xx av-j vvi pno32 p-acp n1, c-acp p-acp n1 av-dx n1 vdz av-j cc av fw-la vvi. (11) treatise (DIV1) 463 Image 217
6560 But it may here further be objected, How can I beleeve under the weight of such a finne? Or how is Faith able to hold mee up under so heavie a guilt? I answere, the more the greatnesse of si• … ne doth appeare, But it may Here further be objected, How can I believe under the weight of such a fin? Or how is Faith able to hold me up under so heavy a guilt? I answer, the more the greatness of si• … ne does appear, p-acp pn31 vmb av av-jc vbi vvn, q-crq vmb pns11 vvi p-acp dt n1 pp-f d dt n1? cc q-crq vbz n1 j pc-acp vvi pno11 a-acp p-acp av j dt n1? pns11 vvb, dt av-dc dt n1 pp-f n1 … ccx vdz vvi, (11) treatise (DIV1) 464 Image 217
6561 and the heavier the weight thereof is to the Soule, there is the Grace of God more aboundant to beget Faith, and the Heavier the weight thereof is to the Soul, there is the Grace of God more abundant to beget Faith, cc dt jc dt n1 av vbz p-acp dt n1, pc-acp vbz dt n1 pp-f np1 av-dc j pc-acp vvi n1, (11) treatise (DIV1) 464 Image 217
6562 and the strength of Faith is prevalent against any thing which would oppose it. and the strength of Faith is prevalent against any thing which would oppose it. cc dt n1 pp-f n1 vbz j p-acp d n1 r-crq vmd vvi pn31. (11) treatise (DIV1) 464 Image 217
6563 To vnderstand this, we must note that the strength of Faith doth not arise out of the formall qualitie thereof, (for Faith in it selfe, To understand this, we must note that the strength of Faith does not arise out of the formal quality thereof, (for Faith in it self, p-acp vvi d, pns12 vmb vvi d dt n1 pp-f n1 vdz xx vvi av pp-f dt j n1 av, (p-acp n1 p-acp pn31 n1, (11) treatise (DIV1) 464 Image 217
6564 as a habit and endowment of the Soule, is as weake as other graces;) but onely out of the relation it hath to Christ. as a habit and endowment of the Soul, is as weak as other graces;) but only out of the Relation it hath to christ. c-acp dt n1 cc n1 pp-f dt n1, vbz a-acp j c-acp j-jn n2;) p-acp j av pp-f dt n1 pn31 vhz p-acp np1. (11) treatise (DIV1) 464 Image 217
6565 Faith denotates a mutuall Act betweene us and Christ; Faith denotates a mutual Act between us and christ; n1 n2 dt j n1 p-acp pno12 cc np1; (11) treatise (DIV1) 464 Image 217
6566 and therefore the Faith of the patriarche• … is expressed in the Apostle by saluting or embracing; they did not onely claspe Christ, but he them againe. and Therefore the Faith of the patriarche• … is expressed in the Apostle by saluting or embracing; they did not only clasp christ, but he them again. cc av dt n1 pp-f dt n1 … vbz vvn p-acp dt n1 p-acp vvg cc vvg; pns32 vdd xx av-j vvi np1, cc-acp pns31 pno32 av. (11) treatise (DIV1) 464 Image 217
6659 Sinne shall not have dominion over you, for you are not under the Law, but under Grace. Sin shall not have dominion over you, for you Are not under the Law, but under Grace. n1 vmb xx vhi n1 p-acp pn22, p-acp pn22 vbr xx p-acp dt n1, cc-acp p-acp n1. (11) treatise (DIV1) 471 Image 217
6567 So that the strength of Faith takes in the strength of Christ, because it puts Christ into a man, who by his Spirit dwelleth and liveth in us. So that the strength of Faith Takes in the strength of christ, Because it puts christ into a man, who by his Spirit dwells and lives in us. av cst dt n1 pp-f n1 vvz p-acp dt n1 pp-f np1, c-acp pn31 vvz np1 p-acp dt n1, r-crq p-acp po31 n1 vvz cc vvz p-acp pno12. (11) treatise (DIV1) 464 Image 217
6568 And here it is worth our observing, that the reason why the house in the parable did stand firme against all tempests, was because it was founded upon a Rocke. And Here it is worth our observing, that the reason why the house in the parable did stand firm against all tempests, was Because it was founded upon a Rock. cc av pn31 vbz j po12 vvg, cst dt n1 c-crq dt n1 p-acp dt n1 vdd vvi j p-acp d n2, vbds c-acp pn31 vbds vvn p-acp dt n1. (11) treatise (DIV1) 464 Image 217
6569 Why? may not a weake superstruction ofrotten and inconsistent materials bee built upon a sound foundation? As a strong house fals from a weake foundation, may not in like manner a weake house by a tempest fall from a strong foundation? Surely in Christs Temple it is not as in ordinary materiall buildings. Why? may not a weak superstruction ofrotten and inconsistent materials be built upon a found Foundation? As a strong house falls from a weak Foundation, may not in like manner a weak house by a tempest fallen from a strong Foundation? Surely in Christ Temple it is not as in ordinary material buildings. q-crq? vmb xx dt j n1 j cc j n2-jn vbb vvn p-acp dt j n1? p-acp dt j n1 vvz p-acp dt j n1, vmb xx p-acp j n1 dt j n1 p-acp dt n1 vvb p-acp dt j n1? np1 p-acp npg1 n1 pn31 vbz xx c-acp p-acp j j-jn n2. (11) treatise (DIV1) 464 Image 217
6570 In these though the whole frame stand upon the foundation, yet it stands together by the strength of the parts amongst themselves, In these though the Whole frame stand upon the Foundation, yet it Stands together by the strength of the parts among themselves, p-acp d c-acp dt j-jn n1 vvb p-acp dt n1, av pn31 vvz av p-acp dt n1 pp-f dt n2 p-acp px32, (11) treatise (DIV1) 464 Image 217
6571 and therefore their mutuall weaknesse and failings do prejudice the stabilitie of the whole. and Therefore their mutual weakness and failings do prejudice the stability of the Whole. cc av po32 j n1 cc n2-vvg vdi vvi dt n1 pp-f dt j-jn. (11) treatise (DIV1) 464 Image 217
6572 But in the Church, the strength of Christ the foundation is not an immanent, personall, fixed thing; But in the Church, the strength of christ the Foundation is not an immanent, personal, fixed thing; p-acp p-acp dt n1, dt n1 pp-f np1 dt n1 vbz xx dt j, j, j-vvn n1; (11) treatise (DIV1) 464 Image 217
6573 but a derivative and an effused strength which runnes through the whole building. but a derivative and an effused strength which runs through the Whole building. cc-acp dt n-jn cc dt vvn n1 r-crq vvz p-acp dt j-jn n1. (11) treatise (DIV1) 464 Image 217
6574 Because the foundation being a vitall foundation is able to shed forth and transfuse its stability into the whole structure. Because the Foundation being a vital Foundation is able to shed forth and transfuse its stability into the Whole structure. p-acp dt n1 vbg dt j n1 vbz j pc-acp vvi av cc vvi po31 n1 p-acp dt j-jn n1. (11) treatise (DIV1) 464 Image 217
6575 What ever the materials are of themselves, though never so fraile, yet being once incorporated in the building, they are presently transformed into the nature and firmenesse of their foundation. What ever the materials Are of themselves, though never so frail, yet being once incorporated in the building, they Are presently transformed into the nature and firmness of their Foundation. q-crq av dt n2-jn vbr pp-f px32, cs av-x av j, av vbg a-acp vvn p-acp dt n1, pns32 vbr av-j vvn p-acp dt n1 cc n1 pp-f po32 n1. (11) treatise (DIV1) 464 Image 217
6576 To whom comming as unto a living stone, saith Saint Peter, ye also as lively stones are built up a spirituall house; To whom coming as unto a living stone, Says Saint Peter, you also as lively stones Are built up a spiritual house; p-acp ro-crq vvg a-acp p-acp dt j-vvg n1, vvz n1 np1, pn22 av p-acp j n2 vbr vvn a-acp dt j n1; (11) treatise (DIV1) 464 Image 217
6577 to note unto us the transformation and uniformitie of the Saints with Christ, both in their spirituall nature, to note unto us the transformation and uniformity of the Saints with christ, both in their spiritual nature, pc-acp vvi p-acp pno12 dt n1 cc n1 pp-f dt n2 p-acp np1, av-d p-acp po32 j n1, (11) treatise (DIV1) 464 Image 217
6578 and in the firmenesse and stabilitie of the same. More particularly the strength of Faith preserues us from all our spirituall enemies. and in the firmness and stability of the same. More particularly the strength of Faith preserves us from all our spiritual enemies. cc p-acp dt n1 cc n1 pp-f dt d. av-dc av-j dt n1 pp-f n1 vvz pno12 p-acp d po12 j n2. (11) treatise (DIV1) 464 Image 217
6579 From the Divell Hee that is begotten of God keepeth himselfe, and the wicked one toucheth Him not. From the devil He that is begotten of God Keepeth himself, and the wicked one touches Him not. p-acp dt n1 pns31 cst vbz vvn pp-f np1 vvz px31, cc dt j pi vvz pno31 xx. (11) treatise (DIV1) 465 Image 217
6580 Above all take the shield of Faith, by which you shall be able to quench all the furie darts of the wicked. Above all take the shield of Faith, by which you shall be able to quench all the fury darts of the wicked. p-acp d vvb dt n1 pp-f n1, p-acp r-crq pn22 vmb vbi j p-acp vvb d dt n1 n2 pp-f dt j. (11) treatise (DIV1) 465 Image 217
6581 From the World; This is the victorie which overcommeth the World, even our Faith. From our fleshly corruptions; The Heart is purified by Faith. From the World; This is the victory which Overcometh the World, even our Faith. From our fleshly corruptions; The Heart is purified by Faith. p-acp dt n1; d vbz dt n1 r-crq vvz dt n1, av po12 n1. p-acp po12 j n2; dt n1 vbz vvn p-acp n1. (11) treatise (DIV1) 465 Image 217
6582 The Law of the Spirit of Life in Iesus Christ, (that is, the Law of Faith ) hath made mee free from the Law of Sinne, that is, the Law of the members, or fleshly concupiscence. The Law of the Spirit of Life in Iesus christ, (that is, the Law of Faith) hath made me free from the Law of Sin, that is, the Law of the members, or fleshly concupiscence. dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1, (cst vbz, dt n1 pp-f n1) vhz vvn pno11 j p-acp dt n1 pp-f n1, cst vbz, dt n1 pp-f dt n2, cc j n1. (11) treatise (DIV1) 465 Image 217
6583 And all this is strengthened by the Power of God; not by Faith alone are we kept, but yee are kept, saith Saint Peter, By the power of God through Faith unto Salvation: And all this is strengthened by the Power of God; not by Faith alone Are we kept, but ye Are kept, Says Saint Peter, By the power of God through Faith unto Salvation: cc d d vbz vvn p-acp dt n1 pp-f np1; xx p-acp n1 av-j vbr pns12 vvn, cc-acp pn22 vbr vvn, vvz n1 np1, p-acp dt n1 pp-f np1 p-acp n1 p-acp n1: (11) treatise (DIV1) 465 Image 217
6584 and that not such a Power as that is wherewith he concurreth in the ordinarie and naturall operations of the Creature, which proportioneth it selfe, and that not such a Power as that is wherewith he concurreth in the ordinary and natural operations of the Creature, which proportioneth it self, cc cst xx d dt n1 c-acp d vbz c-crq pns31 vvz p-acp dt j cc j n2 pp-f dt n1, r-crq vvz pn31 n1, (11) treatise (DIV1) 465 Image 217
6585 and condescendeth unto the exigencie of second causes, failing where they faile, and accommodating the measure of his agencie to those materials which the second causes have supplyed (as we see when a Childe is borne with fewer parts then are due to naturall integrity, Gods concurrence hath limited it selfe to the materials which are defective, and condescendeth unto the exigency of second Causes, failing where they fail, and accommodating the measure of his agency to those materials which the second Causes have supplied (as we see when a Child is born with fewer parts then Are due to natural integrity, God's concurrence hath limited it self to the materials which Are defective, cc vvz p-acp dt n1 pp-f ord n2, vvg c-crq pns32 vvb, cc vvg dt n1 pp-f po31 n1 p-acp d n2-jn r-crq dt ord n2 vhb vvd (c-acp pns12 vvb c-crq dt n1 vbz vvn p-acp d n2 cs vbr j-jn p-acp j n1, ng1 n1 vhz vvn pn31 n1 p-acp dt n2-jn r-crq vbr j, (11) treatise (DIV1) 465 Image 217
6586 and hath not supplyed nor made up the failings of nature) but that power whereby hee preserves men unto Salvation doth prevent, bend, and hath not supplied nor made up the failings of nature) but that power whereby he preserves men unto Salvation does prevent, bend, cc vhz xx vvd ccx vvd a-acp dt n2-vvg pp-f n1) cc-acp cst n1 c-crq pns31 vvz n2 p-acp n1 vdz vvi, vvb, (11) treatise (DIV1) 465 Image 217
6587 and carry the heart of man (which is the secondary agent) unto the effect it selfe, doth remove every obstacle which might endanger his purpos• … in saving the Creature, and carry the heart of man (which is the secondary agent) unto the Effect it self, does remove every obstacle which might endanger his purpos• … in Saving the Creature, cc vvi dt n1 pp-f n1 (r-crq vbz dt j n1) p-acp dt n1 pn31 n1, vdz vvi d n1 r-crq vmd vvi po31 n1 … p-acp vvg dt n1, (11) treatise (DIV1) 465 Image 217
6588 and maketh his people a willing people. and makes his people a willing people. cc vvz po31 n1 dt j n1. (11) treatise (DIV1) 465 Image 217
6589 But you will say, Faith is indeede by these meanes stronger then sinne when it worketh ▪ but not when it sleepeth; and the working of Faith, being dependant upon the faculties of the Soule which are essentially mutable and incostant in operation, must needes bee uncertaine too: But you will say, Faith is indeed by these means Stronger then sin when it works ▪ but not when it Sleepeth; and the working of Faith, being dependant upon the faculties of the Soul which Are essentially mutable and incostant in operation, must needs be uncertain too: p-acp pn22 vmb vvi, n1 vbz av p-acp d n2 jc cs n1 c-crq pn31 vvz ▪ cc-acp xx c-crq pn31 vvz; cc dt n-vvg pp-f n1, vbg j-jn p-acp dt n2 pp-f dt n1 r-crq vbr av-j j cc j p-acp n1, vmb av vbi j av: (11) treatise (DIV1) 466 Image 217
6590 that sinne, though it bee sarre weaker then Faith, may yet, when by our security Faith is fallen asleepe, surprize and kill it, that sin, though it be sarre Weaker then Faith, may yet, when by our security Faith is fallen asleep, surprise and kill it, cst n1, cs pn31 vbb av-j jc cs n1, vmb av, c-crq p-acp po12 n1 n1 vbz vvn j, vvi cc vvi pn31, (11) treatise (DIV1) 466 Image 217
6591 even as Ia• … l a weake woman upon the same advantage killed Sisera a strong Captaine. even as Ia• … l a weak woman upon the same advantage killed Sisera a strong Captain. av c-acp np1 … sy dt j n1 p-acp dt d n1 vvn np1 dt j n1. (11) treatise (DIV1) 466 Image 217
6592 But though Faith fleepe, yet Hee that keepeth Israel doth neither slumber nor sleepe, and we are kept not onely by Faith, But though Faith fleepe, yet He that Keepeth Israel does neither slumber nor sleep, and we Are kept not only by Faith, p-acp cs n1 n1, av pns31 cst vvz np1 vdz d n1 ccx n1, cc pns12 vbr vvn xx av-j p-acp n1, (11) treatise (DIV1) 466 Image 217
6593 but by His Power, which Power worketh all our workes for us and in us, giveth us both the Will and the Deede; but by His Power, which Power works all our works for us and in us, gives us both the Will and the Deed; cc-acp p-acp po31 n1, r-crq n1 vvz d po12 n2 p-acp pno12 cc p-acp pno12, vvz pno12 d dt n1 cc dt n1; (11) treatise (DIV1) 466 Image 217
6594 the Gift of continuing in His Feare, and the Will so to continue. the Gift of Continuing in His fear, and the Will so to continue. dt n1 pp-f vvg p-acp po31 n1, cc dt n1 av pc-acp vvi. (11) treatise (DIV1) 466 Image 217
6595 The heart of the king, saith Salomon, that is the most soveraigne, unconquerable, peremptorie, and unsubjected will in the World, is in the Hand of God, The heart of the King, Says Solomon, that is the most sovereign, unconquerable, peremptory, and unsubjected will in the World, is in the Hand of God, dt n1 pp-f dt n1, vvz np1, cst vbz dt av-ds j-jn, j-u, j, cc vvn vmb p-acp dt n1, vbz p-acp dt n1 pp-f np1, (11) treatise (DIV1) 466 Image 217
6596 even as clay in the hand of the Potter. even as clay in the hand of the Potter. av c-acp n1 p-acp dt n1 pp-f dt n1. (11) treatise (DIV1) 466 Image 217
6597 So that though our hearts in regard of themselves bee not onely at large and indeterminate to any Spirituall operations, So that though our hearts in regard of themselves be not only At large and indeterminate to any Spiritual operations, av cst cs po12 n2 p-acp n1 pp-f px32 vbi xx av-j p-acp j cc j p-acp d j n2, (11) treatise (DIV1) 466 Image 217
6598 but have an extreme reluctancie to all the motions of Gods Spirit ▪ yet considering their subordination to Gods mercifull purposes, to the Power of His Grace, to His Heavenly Call according unto purpose, to the exceeding greatnesse and working of his mighty Power, manifest it is, that they are vndeclinable mightily, by a hidden, wonderfull, most effectuall power; but have an extreme reluctancy to all the motions of God's Spirit ▪ yet considering their subordination to God's merciful Purposes, to the Power of His Grace, to His Heavenly Call according unto purpose, to the exceeding greatness and working of his mighty Power, manifest it is, that they Are undeclinable mightily, by a hidden, wonderful, most effectual power; cc-acp vhb dt j-jn n1 p-acp d dt n2 pp-f npg1 n1 ▪ av vvg po32 n1 p-acp npg1 j n2, p-acp dt n1 pp-f po31 n1, p-acp po31 j vvb vvg p-acp n1, p-acp dt j-vvg n1 cc n-vvg pp-f po31 j n1, vvi pn31 vbz, cst pns32 vbr j av-j, p-acp dt j-vvn, j, av-ds j n1; (11) treatise (DIV1) 466 Image 217
6599 yea, by an Omnipotent facilitie, and yet most sweetly and connaturally moved unto Grace. yea, by an Omnipotent facility, and yet most sweetly and connaturally moved unto Grace. uh, p-acp dt j n1, cc av av-ds av-j cc av-j vvn p-acp n1. (11) treatise (DIV1) 466 Image 217
6718 the summe of all is this. the sum of all is this. dt n1 pp-f d vbz d. (11) treatise (DIV1) 479 Image 217
6600 They are all the frequent words of Holy Austin, that Champion of Grace, whose unvaluable industry in that behalfe all after ages have admired, but hardly paralell'd. They Are all the frequent words of Holy Austin, that Champion of Grace, whose unvaluable industry in that behalf all After ages have admired, but hardly paralleled. pns32 vbr d dt j n2 pp-f j np1, cst n1 pp-f n1, rg-crq j n1 p-acp d n1 d p-acp n2 vhb vvn, cc-acp av vvn. (11) treatise (DIV1) 466 Image 217
6601 Now then for the further establishing the heart of a man, seriously and searchingly humbled with the sense and consciousnesse of some great relapse (for what I shall say can yeeld no comfort to a man in an unrelenting, obdurate, Now then for the further establishing the heart of a man, seriously and searchingly humbled with the sense and consciousness of Some great relapse (for what I shall say can yield no Comfort to a man in an unrelenting, obdurate, av av p-acp dt av-jc vvg dt n1 pp-f dt n1, av-j cc av-vvg vvn p-acp dt n1 cc n1 pp-f d j n1 (c-acp r-crq pns11 vmb vvi vmb vvi dx n1 p-acp dt n1 p-acp dt j, j, (11) treatise (DIV1) 467 Image 217
6602 and persisting apostafie Let him consider the safety and firmenesse of his life in Christ upon these grounds. and persisting apostasy Let him Consider the safety and firmness of his life in christ upon these grounds. cc vvg n1 vvb pno31 vvi dt n1 cc n1 pp-f po31 n1 p-acp np1 p-acp d n2. (11) treatise (DIV1) 467 Image 217
6603 First, Gods Eternall Love and free Grace, which is towards us the Highest linke of Salvation, both in order of time, nature, and causalitie. First, God's Eternal Love and free Grace, which is towards us the Highest link of Salvation, both in order of time, nature, and causality. ord, n2 j n1 cc j n1, r-crq vbz p-acp pno12 dt js n1 pp-f n1, av-d p-acp n1 pp-f n1, n1, cc n1. (11) treatise (DIV1) 468 Image 217
6604 Whom He predestinated, those also He called; and whom He called, those He Iustified; and whom Hee Iustified, those also Hee glorified. Whom He predestinated, those also He called; and whom He called, those He Justified; and whom He Justified, those also He glorified. ro-crq pns31 vvn, d av pns31 vvd; cc r-crq pns31 vvd, d pns31 vvd; cc r-crq pns31 vvd, d av pns31 vvn. (11) treatise (DIV1) 468 Image 217
6605 It is not those He will glorifie, but hath glorified. To note that glorification is linked and folded up with justification, It is not those He will Glorify, but hath glorified. To note that glorification is linked and folded up with justification, pn31 vbz xx d pns31 vmb vvi, p-acp vhz vvn. pc-acp vvi d n1 vbz vvn cc vvn a-acp p-acp n1, (11) treatise (DIV1) 468 Image 217
6606 and is present with it in regard of their Eternall coexistencie in the predisposition and order of God, and is present with it in regard of their Eternal coexistency in the predisposition and order of God, cc vbz j p-acp pn31 p-acp n1 pp-f po32 j n1 p-acp dt n1 cc n1 pp-f np1, (11) treatise (DIV1) 468 Image 217
6607 though not in effectu operis, in actuall execution. though not in effectu operis, in actual execution. cs xx p-acp fw-la fw-la, p-acp j n1. (11) treatise (DIV1) 468 Image 217
6608 Now this Eternall Love and Grace of God is not founded upon reasons in the Object; Now this Eternal Love and Grace of God is not founded upon Reasons in the Object; av d j n1 cc n1 pp-f np1 vbz xx vvn p-acp n2 p-acp dt n1; (11) treatise (DIV1) 468 Image 217
6609 for He Iustified, and by consequence loved the ungodly. He Loved us when wee were his enemies; for He Justified, and by consequence loved the ungodly. He Loved us when we were his enemies; p-acp pns31 vvd, cc p-acp n1 vvd dt j. pns31 vvn pno12 c-crq pns12 vbdr po31 n2; (11) treatise (DIV1) 468 Image 217
6610 and enemies we were not but by wicked workes. Now then if wicked workes could not prevent the Love of God, and enemies we were not but by wicked works. Now then if wicked works could not prevent the Love of God, cc n2 pns12 vbdr xx p-acp p-acp j n2. av av cs j n2 vmd xx vvi dt n1 pp-f np1, (11) treatise (DIV1) 468 Image 217
6611 why should wee thinke that they can nullyfie or destroy it? If His Grace did prevent sinners before their repentance, that they might returne, shall it not much more preserve repenting sinners that they may not perish? If the masse, guilt, why should we think that they can nullyfie or destroy it? If His Grace did prevent Sinners before their Repentance, that they might return, shall it not much more preserve repenting Sinners that they may not perish? If the mass, guilt, q-crq vmd pns12 vvi cst pns32 vmb vvi cc vvi pn31? cs po31 n1 vdd vvi n2 p-acp po32 n1, cst pns32 vmd vvi, vmb pn31 xx av-d av-dc vvi vvg n2 cst pns32 vmb xx vvi? cs dt n1, n1, (11) treatise (DIV1) 468 Image 217
6612 and greatnesse of Adams sinne, in which all men were equally sharers, and in which equalitie God looked upon us with Love and Grace (then which sinne a greater I thinke cannot be committed against the Law of God) If the bloody and crimsin sinnes of the unconverted part of our life, wherein we drew iniquitie with cordes of vanitie, and greatness of Adams sin, in which all men were equally sharers, and in which equality God looked upon us with Love and Grace (then which sin a greater I think cannot be committed against the Law of God) If the bloody and crimson Sins of the unconverted part of our life, wherein we drew iniquity with cords of vanity, cc n1 pp-f npg1 n1, p-acp r-crq d n2 vbdr av-j n2, cc p-acp r-crq n1 np1 vvd p-acp pno12 p-acp n1 cc n1 (cs r-crq n1 dt jc pns11 vvb vmbx vbi vvn p-acp dt n1 pp-f np1) cs dt j cc j-jn n2 pp-f dt vvn n1 pp-f po12 n1, c-crq pns12 vvd n1 p-acp n2 pp-f n1, (11) treatise (DIV1) 468 Image 217
6613 and sinne as it were with cart-ropes: If neither iniquitie, transgression, nor sinne; and sin as it were with Cartropes: If neither iniquity, Transgression, nor sin; cc n1 c-acp pn31 vbdr p-acp n2: cs av-dx n1, n1, ccx n1; (11) treatise (DIV1) 468 Image 217
6614 neither sin of nature, nor sinne of course and custome, nor sinne of rebellion and contumacie could pose the goodnesse and favour of God to us then, neither since of nature, nor sin of course and custom, nor sin of rebellion and contumacy could pose the Goodness and favour of God to us then, dx n1 pp-f n1, ccx n1 pp-f n1 cc n1, ccx n1 pp-f n1 cc n1 vmd vvi dt n1 cc n1 pp-f np1 p-acp pno12 av, (11) treatise (DIV1) 468 Image 217
6615 nor intercept or frustrate his Counsell of loving us when wee were his enemies: nor intercept or frustrate his Counsel of loving us when we were his enemies: ccx vvi cc vvi po31 n1 pp-f vvg pno12 c-crq pns12 vbdr po31 n2: (11) treatise (DIV1) 468 Image 217
6616 why should any other sinnes overturne the stability of the same love and counsell, when we are once his Sonnes, why should any other Sins overturn the stability of the same love and counsel, when we Are once his Sons, q-crq vmd d j-jn n2 vvb dt n1 pp-f dt d n1 cc n1, c-crq pns12 vbr a-acp po31 n2, (11) treatise (DIV1) 468 Image 217
6617 and have a spirit given us to bewaile and lament our falls. I cannot here omit the excellent words of P Fulgentius, to this purpose. and have a Spirit given us to bewail and lament our falls. I cannot Here omit the excellent words of P Fulgentius, to this purpose. cc vhb dt n1 vvn pno12 pc-acp vvi cc vvi po12 n2. pns11 vmbx av vvi dt j n2 pp-f sy np1, p-acp d n1. (11) treatise (DIV1) 468 Image 217
6618 The same Grace, saith he, of Gods Immutable Counsell doth both beginne our merit unto righteousnesse, and consummate it unto Glorie; The same Grace, Says he, of God's Immutable Counsel does both begin our merit unto righteousness, and consummate it unto Glory; dt d n1, vvz pns31, pp-f npg1 j n1 vdz d vvi po12 n1 p-acp n1, cc vvi pn31 p-acp n1; (11) treatise (DIV1) 468 Image 217
6619 doth here make the will not to yeelde to the infirmitie of the flesh, and doth hereafter free it from all infirmitie; does Here make the will not to yield to the infirmity of the Flesh, and does hereafter free it from all infirmity; vdz av vvi dt n1 xx pc-acp vvi p-acp dt n1 pp-f dt n1, cc vdz av vvi pn31 p-acp d n1; (11) treatise (DIV1) 468 Image 217
6620 doth here renew it Continuo Iuvamine, and elsewhere Iugi auxilio, with an uninterrupted supportance, and at last bring it to a full Glory. does Here renew it Continuo Iuvamine, and elsewhere Iugi Auxilio, with an uninterrupted supportance, and At last bring it to a full Glory. vdz av vvi pn31 np1 n1, cc av fw-la fw-la, p-acp dt j-vvn n1, cc p-acp ord vvi pn31 p-acp dt j n1. (11) treatise (DIV1) 468 Image 217
6621 Secondly, Gods Promise flowing from this Love and Grace. Secondly, God's Promise flowing from this Love and Grace. ord, n2 vvb vvg p-acp d n1 cc n1. (11) treatise (DIV1) 469 Image 217
6622 An everlasting Covenant will I make, saith God, and observe how it comes to be everlasting, an everlasting Covenant will I make, Says God, and observe how it comes to be everlasting, dt j n1 vmb pns11 vvi, vvz np1, cc vvb c-crq pn31 vvz pc-acp vbi j, (11) treatise (DIV1) 469 Image 217
6623 and not frustrated or made temporary by us: and not frustrated or made temporary by us: cc xx vvn cc vvn j p-acp pno12: (11) treatise (DIV1) 469 Image 217
6624 I will not turne away from them, saith the Lord, to doe them good. True Lord; I will not turn away from them, Says the Lord, to do them good. True Lord; pns11 vmb xx vvi av p-acp pno32, vvz dt n1, pc-acp vdi pno32 j. j n1; (11) treatise (DIV1) 469 Image 217
6625 wee know thou dost not repent thee of thy Love; we know thou dost not Repent thee of thy Love; pns12 vvb pns21 vd2 xx vvi pno21 pp-f po21 n1; (11) treatise (DIV1) 469 Image 217
6626 but though thou turne not from us, O how fraile, how apt are wee to turne away from thee, but though thou turn not from us, Oh how frail, how apt Are we to turn away from thee, cc-acp cs pns21 vvb xx p-acp pno12, uh q-crq j, c-crq j vbr pns12 pc-acp vvi av p-acp pno21, (11) treatise (DIV1) 469 Image 217
6627 and so to nullifie this thy Covenant of mercie unto our selves! and so to nullify this thy Covenant of mercy unto our selves! cc av pc-acp vvi d po21 n1 pp-f n1 p-acp po12 n2! (11) treatise (DIV1) 469 Image 217
6628 Nay, saith the Lord, I will put my feare into their hearts and they shall not depart from me. Nay, Says the Lord, I will put my Fear into their hearts and they shall not depart from me. uh-x, vvz dt n1, pns11 vmb vvi po11 n1 p-acp po32 n2 cc pns32 vmb xx vvi p-acp pno11. (11) treatise (DIV1) 469 Image 217
6629 So elsewhere the Lord tels us that his Covenant should be as the water of Noah; the sinnes of men can no more utterly cancell or reverse Gods Covenant of mercie towards them, So elsewhere the Lord tells us that his Covenant should be as the water of Noah; the Sins of men can no more utterly cancel or reverse God's Covenant of mercy towards them, av av dt n1 vvz pno12 cst po31 n1 vmd vbi p-acp dt n1 pp-f np1; dt n2 pp-f n2 vmb av-dx av-dc av-j vvi cc vvi npg1 n1 pp-f n1 p-acp pno32, (11) treatise (DIV1) 469 Image 217
6630 then they can bring backe Noahs flood into the World againe: then they can bring back Noahs flood into the World again: cs pns32 vmb vvi av npg1 n1 p-acp dt n1 av: (11) treatise (DIV1) 469 Image 217
6631 though for a moment he may bee angry and hide His face, yet His mercie in the maine is great and everlasting. though for a moment he may be angry and hide His face, yet His mercy in the main is great and everlasting. cs p-acp dt n1 pns31 vmb vbi j cc vvi po31 n1, av po31 n1 p-acp dt n1 vbz j cc j. (11) treatise (DIV1) 469 Image 217
6632 The Promises of God as they have Truth, so they have Power in them; The Promises of God as they have Truth, so they have Power in them; dt vvz pp-f np1 c-acp pns32 vhb n1, av pns32 vhb n1 p-acp pno32; (11) treatise (DIV1) 469 Image 217
6633 they doe not depend upon our resolutions whether they shall bee executed or no, but by Faith apprehending them, they do not depend upon our resolutions whither they shall be executed or no, but by Faith apprehending them, pns32 vdb xx vvi p-acp po12 n2 cs pns32 vmb vbi vvn cc uh-dx, cc-acp p-acp n1 vvg pno32, (11) treatise (DIV1) 469 Image 217
6634 and by Hope waiting upon God in them, they frame and accommodate the heart to those conditions which introduce then Execution. and by Hope waiting upon God in them, they frame and accommodate the heart to those conditions which introduce then Execution. cc p-acp n1 vvg p-acp np1 p-acp pno32, pns32 vvb cc vvi dt n1 p-acp d n2 r-crq vvi cs n1. (11) treatise (DIV1) 469 Image 217
6635 God maketh us to doe the things which He commandeth, we do not make Him to doe the things which He promiseth. God makes us to do the things which He commands, we do not make Him to do the things which He promises. np1 vvz pno12 pc-acp vdi dt n2 r-crq pns31 vvz, pns12 vdb xx vvi pno31 pc-acp vdi dt n2 r-crq pns31 vvz. (11) treatise (DIV1) 469 Image 217
6636 Tee are kept, saith the Apostle, by the Power of God through Faith unto Salvation. Faith is first by Gods Power wrought and preserved (It is the Faith of the operation of God, namely that powerfull operation which raised Christ from the dead: Tee Are kept, Says the Apostle, by the Power of God through Faith unto Salvation. Faith is First by God's Power wrought and preserved (It is the Faith of the operation of God, namely that powerful operation which raised christ from the dead: zz vbr vvn, vvz dt n1, p-acp dt n1 pp-f np1 p-acp n1 p-acp n1. n1 vbz ord p-acp npg1 n1 vvn cc vvn (pn31 vbz dt n1 pp-f dt n1 pp-f np1, av cst j n1 r-crq vvd np1 p-acp dt j: (11) treatise (DIV1) 469 Image 217
6637 and your Faith standeth not in the wisedome of men, but in the Power of God ) And then it becomes an effectuall instrument of the same power to preserve us unto Salvation. and your Faith Stands not in the Wisdom of men, but in the Power of God) And then it becomes an effectual Instrument of the same power to preserve us unto Salvation. cc po22 n1 vvz xx p-acp dt n1 pp-f n2, cc-acp p-acp dt n1 pp-f np1) cc av pn31 vvz dt j n1 pp-f dt d n1 pc-acp vvi pno12 p-acp n1. (11) treatise (DIV1) 469 Image 217
6638 They shall be all taught of God, and every man that hath heard and learned of the Father, commeth unto mee. They shall be all taught of God, and every man that hath herd and learned of the Father, comes unto me. pns32 vmb vbi av-d vvn pp-f np1, cc d n1 cst vhz vvn cc vvn pp-f dt n1, vvz p-acp pno11. (11) treatise (DIV1) 469 Image 217
6639 There is a voluntarie attendance of the heart of man upon the ineffable sweetnesse of the Fathers teaching: There is a voluntary attendance of the heart of man upon the ineffable sweetness of the Father's teaching: pc-acp vbz dt j-jn n1 pp-f dt n1 pp-f n1 p-acp dt j n1 pp-f dt ng1 n-vvg: (11) treatise (DIV1) 469 Image 217
6640 to conclude this point with that excellent and comfortable speech of the Lord in the prophet. to conclude this point with that excellent and comfortable speech of the Lord in the Prophet. pc-acp vvi d n1 p-acp d j cc j n1 pp-f dt n1 p-acp dt n1. (11) treatise (DIV1) 469 Image 217
6641 I the Lord change not, therefore ye Sonnes of Iacob are not consumed. I the Lord change not, Therefore you Sons of Iacob Are not consumed. pns11 dt n1 vvb xx, av pn22 n2 pp-f np1 vbr xx vvn. (11) treatise (DIV1) 469 Image 217
6642 It is nothing in or from your selves, but onely the immutabilitie of my Grace and Promises which preserveth you from being consumed. It is nothing in or from your selves, but only the immutability of my Grace and Promises which Preserveth you from being consumed. pn31 vbz pix p-acp cc p-acp po22 n2, cc-acp av-j dt n1 pp-f po11 n1 cc vvz r-crq vvz pn22 p-acp vbg vvn. (11) treatise (DIV1) 469 Image 217
6643 Thirdly, the Obsignation of the Spirit ratifying and securing these promises to the hearts of the faithfull, Thirdly, the Obsignation of the Spirit ratifying and securing these promises to the hearts of the faithful, ord, dt n1 pp-f dt n1 vvg cc vvg d n2 p-acp dt n2 pp-f dt j, (11) treatise (DIV1) 470 Image 217
6644 for the spirit is the hansell, earnest, and seale of our Redemption; for the Spirit is the handsel, earnest, and seal of our Redemption; p-acp dt n1 vbz dt n1, n1, cc n1 pp-f po12 n1; (11) treatise (DIV1) 470 Image 217
6645 and it is not onely an obsignation NONLATINALPHABET, unto redemption, arguing the certainty of the end upon condition of the meanes; and it is not only an obsignation, unto redemption, arguing the certainty of the end upon condition of the means; cc pn31 vbz xx av-j dt n1, p-acp n1, vvg dt n1 pp-f dt n1 p-acp n1 pp-f dt n2; (11) treatise (DIV1) 470 Image 217
6646 but it is an establishing of us NONLATINALPHABET too, into Christ as a meanes unto that end; but it is an establishing of us too, into christ as a means unto that end; cc-acp pn31 vbz dt vvg pp-f pno12 av, p-acp np1 p-acp dt n2 p-acp d n1; (11) treatise (DIV1) 470 Image 217
6647 so that from the first fruites of the Spirit a man may conclude his interest in the whole at last, so that from the First fruits of the Spirit a man may conclude his Interest in the Whole At last, av cst p-acp dt ord n2 pp-f dt n1 dt n1 vmb vvi po31 n1 p-acp dt j-jn p-acp ord, (11) treatise (DIV1) 470 Image 217
6648 as Saint Paul from the resurrection of Christ the first fruites argueth to the finall accomplishment of the resurrection. as Saint Paul from the resurrection of christ the First fruits argue to the final accomplishment of the resurrection. c-acp n1 np1 p-acp dt n1 pp-f np1 dt ord n2 vvz p-acp dt j n1 pp-f dt n1. (11) treatise (DIV1) 470 Image 217
6649 Fourthly, the nature and effects of Faith, whose propertie it is to make future things present to the beleever, Fourthly, the nature and effects of Faith, whose property it is to make future things present to the believer, ord, dt n1 cc n2 pp-f n1, rg-crq n1 pn31 vbz pc-acp vvi j-jn n2 vvb p-acp dt n1, (11) treatise (DIV1) 471 Image 217
6650 and to give them a Being, and by consequence a necessitie and certaintie to the apprehensions of the Soule, and to give them a Being, and by consequence a necessity and certainty to the apprehensions of the Soul, cc pc-acp vvi pno32 av vbg, cc p-acp n1 dt n1 cc n1 p-acp dt n2 pp-f dt n1, (11) treatise (DIV1) 471 Image 217
6651 even when they have not a Being in themselves. even when they have not a Being in themselves. av c-crq pns32 vhb xx dt vbg p-acp px32. (11) treatise (DIV1) 471 Image 217
6652 Saint Paul call's it the subsistencie of things to come, and the evidence and demonstration of things not seene: Saint Paul call's it the subsistency of things to come, and the evidence and demonstration of things not seen: n1 np1 vvz pn31 dt n1 pp-f n2 pc-acp vvi, cc dt n1 cc n1 pp-f n2 xx vvn: (11) treatise (DIV1) 471 Image 217
6653 which our Saviours words doe more fully explaine; He that drinketh my blood hath eternall Life, and shall never thirst. which our Saviors words do more Fully explain; He that Drinketh my blood hath Eternal Life, and shall never thirst. r-crq po12 ng1 n2 vdb av-dc av-j vvi; pns31 cst vvz po11 n1 vhz j n1, cc vmb av-x vvi. (11) treatise (DIV1) 471 Image 217
6654 Though Eternall Life bee to come in regard of the full fruition, yet it is present already in regard of the first fruites of it; Though Eternal Life be to come in regard of the full fruition, yet it is present already in regard of the First fruits of it; cs j n1 vbb pc-acp vvi p-acp n1 pp-f dt j n1, av pn31 vbz j av p-acp n1 pp-f dt ord n2 pp-f pn31; (11) treatise (DIV1) 471 Image 217
6655 And therefore wee finde our Saviour take a future medium to prove a present Blessednesse, NONLATINALPHABET, yee are blessed when men shall hate you, &c: And Therefore we find our Saviour take a future medium to prove a present Blessedness,, ye Are blessed when men shall hate you, etc.: cc av pns12 vvb po12 n1 vvb dt j-jn fw-la pc-acp vvi dt j n1,, pn22 vbr vvn c-crq n2 vmb vvi pn22, av: (11) treatise (DIV1) 471 Image 217
6656 for great is your reward in Heaven. Which inference could not be sound unlesse that future medium were certaine by the Power of Faith, giving unto the promises of God as it were a presubsistencie. for great is your reward in Heaven. Which Inference could not be found unless that future medium were certain by the Power of Faith, giving unto the promises of God as it were a presubsistencie. p-acp j vbz po22 vvb p-acp n1. r-crq n1 vmd xx vbi j cs d j-jn fw-la vbdr j p-acp dt n1 pp-f n1, vvg p-acp dt n2 pp-f np1 c-acp pn31 vbdr dt n1. (11) treatise (DIV1) 471 Image 217
6657 For it is the priviledge of Faith to looke upon things to come, as if they were alreadie conferr'd upon us. For it is the privilege of Faith to look upon things to come, as if they were already conferred upon us. p-acp pn31 vbz dt n1 pp-f n1 pc-acp vvi p-acp n2 pc-acp vvi, c-acp cs pns32 vbdr av vvn p-acp pno12. (11) treatise (DIV1) 471 Image 217
6658 And the Apostle useth the like argument; And the Apostle uses the like argument; cc dt n1 vvz dt j n1; (11) treatise (DIV1) 471 Image 217
6660 This were a strange inference in naturall or civill things, to say you shall not die, because you are in health; This were a strange Inference in natural or civil things, to say you shall not die, Because you Are in health; d vbdr dt j n1 p-acp j cc j n2, pc-acp vvi pn22 vmb xx vvi, c-acp pn22 vbr p-acp n1; (11) treatise (DIV1) 471 Image 217
6661 or you shall not be rejected, because you are in favour. or you shall not be rejected, Because you Are in favour. cc pn22 vmb xx vbi vvn, c-acp pn22 vbr p-acp n1. (11) treatise (DIV1) 471 Image 217
6662 But the Covenant of Grace, being seall'd by an Oath, makes all the grants which therein are made, irreversible, and constant. But the Covenant of Grace, being sealed by an Oath, makes all the grants which therein Are made, irreversible, and constant. p-acp dt n1 pp-f n1, vbg vvn p-acp dt n1, vvz d dt n2 r-crq av vbr vvn, j, cc j. (11) treatise (DIV1) 471 Image 217
6663 So that now, as when a man is dead to the Being of sinne (as the Saints departed this life are) the Being of sinne doth no more trouble them, nor returne upon them: So that now, as when a man is dead to the Being of sin (as the Saints departed this life Are) the Being of sin does no more trouble them, nor return upon them: av cst av, c-acp c-crq dt n1 vbz j p-acp dt vbg pp-f n1 (c-acp dt n2 vvd d n1 vbr) dt vbg pp-f n1 vdz av-dx av-dc vvi pno32, ccx vvi p-acp pno32: (11) treatise (DIV1) 471 Image 217
6664 so when a man is dead to the dominion of sinne, that dominion shall never any more returne upon him. so when a man is dead to the dominion of sin, that dominion shall never any more return upon him. av c-crq dt n1 vbz j p-acp dt n1 pp-f n1, cst n1 vmb av-x d dc n1 p-acp pno31. (11) treatise (DIV1) 471 Image 217
6665 Consider further the formall effect of Faith, which is to unite a man unto Christ. By meanes of which vnion, Christ and we are made one Bodie: Consider further the formal Effect of Faith, which is to unite a man unto christ. By means of which Union, christ and we Are made one Body: vvb av-jc dt j n1 pp-f n1, r-crq vbz p-acp vvb dt n1 p-acp np1. p-acp n2 pp-f r-crq n1, np1 cc pns12 vbr vvn crd n1: (11) treatise (DIV1) 472 Image 217
6666 for He that is joyned to Christ is one, and the Apostle saith, that He is the Saviour of his Bodie, and then surely of every member of his Bodie too; for He that is joined to christ is one, and the Apostle Says, that He is the Saviour of his Body, and then surely of every member of his Body too; c-acp pns31 cst vbz vvn p-acp np1 vbz pi, cc dt n1 vvz, cst pns31 vbz dt n1 pp-f po31 n1, cc av av-j pp-f d n1 pp-f po31 n1 av; (11) treatise (DIV1) 472 Image 217
6667 for the members have all care one of • … ther, else the Bodie of Christ would be a mangled and a maimed thing, for the members have all care one of • … there, Else the Body of christ would be a mangled and a maimed thing, p-acp dt n2 vhb d n1 crd pp-f • … a-acp, av dt n1 pp-f np1 vmd vbi dt j-vvn cc dt j-vvn n1, (11) treatise (DIV1) 472 Image 217
6668 and not as Saint Paul calls it, NONLATINALPHABET, the fulnesse of Him that filleth all in all. and not as Saint Paul calls it,, the fullness of Him that fills all in all. cc xx p-acp n1 np1 vvz pn31,, dt n1 pp-f pno31 cst vvz d p-acp d. (11) treatise (DIV1) 472 Image 217
6669 In the Body of Christ there is a supply to every joynt, a measure of every part, In the Body of christ there is a supply to every joint, a measure of every part, p-acp dt n1 pp-f np1 pc-acp vbz dt n1 p-acp d n1, dt n1 pp-f d n1, (11) treatise (DIV1) 472 Image 217
6670 an edification and growth of the whole compacted body, from Him who is equally the Head to all. an edification and growth of the Whole compacted body, from Him who is equally the Head to all. dt n1 cc n1 pp-f dt j-jn j-vvn n1, p-acp pno31 r-crq vbz av-j dt n1 p-acp d. (11) treatise (DIV1) 472 Image 217
6671 Being thus united unto Christ, first the Death and Merit of Christ is ours; Being thus united unto christ, First the Death and Merit of christ is ours; vbg av vvn p-acp np1, ord dt n1 cc n1 pp-f np1 vbz png12; (11) treatise (DIV1) 473 Image 217
6672 whatsoever Hee really in His humane nature suffered for sinne, wee are in moderated Iustice reputed to have suffered with Him. whatsoever He really in His humane nature suffered for sin, we Are in moderated justice reputed to have suffered with Him. r-crq pns31 av-j p-acp po31 j n1 vvn p-acp n1, pns12 vbr p-acp vvn n1 vvn pc-acp vhi vvn p-acp pno31. (11) treatise (DIV1) 473 Image 217
6673 The Apostle saith, that we were crucified and dead with Christ, and that as truely, as the hand which steales is punish'd when the backe is beaten; The Apostle Says, that we were Crucified and dead with christ, and that as truly, as the hand which steals is punished when the back is beaten; dt n1 vvz, cst pns12 vbdr vvn cc j p-acp np1, cc d c-acp av-j, c-acp dt n1 r-crq vvz vbz vvn c-crq dt n1 vbz vvn; (11) treatise (DIV1) 473 Image 217
6674 and surely if a man were crucified in and with Christ, by reason of His mysticall communion with him) then he was crucifi'd, and surely if a man were Crucified in and with christ, by reason of His mystical communion with him) then he was Crucified, cc av-j cs dt n1 vbdr vvn p-acp cc p-acp np1, p-acp n1 pp-f po31 j n1 p-acp pno31) cs pns31 vbds vvn, (11) treatise (DIV1) 473 Image 217
6675 as Christ, for al 〈 ◊ 〉 which should otherwise have laine upon him. as christ, for all 〈 ◊ 〉 which should otherwise have lain upon him. c-acp np1, p-acp d 〈 sy 〉 r-crq vmd av vhi vvn p-acp pno31. (11) treatise (DIV1) 473 Image 217
6676 Hee was not in Christ to cleanse some sinnes, and out of him to beare others himselfe. He was not in christ to cleanse Some Sins, and out of him to bear Others himself. pns31 vbds xx p-acp np1 pc-acp vvi d n2, cc av pp-f pno31 pc-acp vvi n2-jn px31. (11) treatise (DIV1) 473 Image 217
6677 For the Apostle assures us that the Merit of Christ is unconfined by any sinne. The blood of Christ cleanseth from all sinne. For the Apostle assures us that the Merit of christ is unconfined by any sin. The blood of christ Cleanseth from all sin. p-acp dt n1 vvz pno12 d dt n1 pp-f np1 vbz j p-acp d n1. dt n1 pp-f np1 vvz p-acp d n1. (11) treatise (DIV1) 473 Image 217
6678 As Saint Ambrose said to Monica the mother of Austen, when with many teares she bewailed her sonnes unconversion: As Saint Ambrose said to Monica the mother of Austen, when with many tears she bewailed her Sons unconversion: p-acp n1 np1 vvd p-acp np1 dt n1 pp-f np1, c-crq p-acp d n2 pns31 vvd po31 ng1 n1: (11) treatise (DIV1) 473 Image 217
6679 Non potest tot lacrymarum filius perire, that is, that it could not be that the Sonne of so many teares should perish; Non potest tot lacrymarum filius perire, that is, that it could not be that the Son of so many tears should perish; fw-fr fw-la fw-la fw-la fw-la fw-la, cst vbz, cst pn31 vmd xx vbi cst dt n1 pp-f av d n2 vmd vvi; (11) treatise (DIV1) 473 Image 217
6680 so may I more certainely say to any Soule that is soundly and in truth humbled with the sense of any grievous relapse, non potest tot lacrymarum frater perire, It cannot bee that the brother of so many teares, so may I more Certainly say to any Soul that is soundly and in truth humbled with the sense of any grievous relapse, non potest tot lacrymarum frater perire, It cannot be that the brother of so many tears, av vmb pns11 av-dc av-j vvi p-acp d n1 cst vbz av-j cc p-acp n1 vvn p-acp dt n1 pp-f d j n1, fw-fr fw-la fw-la fw-la fw-la fw-la, pn31 vmbx vbi d dt n1 pp-f av d n2, (11) treatise (DIV1) 473 Image 217
6681 and so pretious blood, which from Christ trickled downe with an unperishable soveraigntie unto the lowest and sinfullest of his bodie, should perish for want of compassion in Him who felt the weight of our sufferings, and so precious blood, which from christ trickled down with an unperishable sovereignty unto the lowest and sinfullest of his body, should perish for want of compassion in Him who felt the weight of our sufferings, cc av j n1, r-crq p-acp np1 vvd a-acp p-acp dt j n1 p-acp dt js cc js pp-f po31 n1, vmd vvi p-acp n1 pp-f n1 p-acp pno31 r-crq vvd dt n1 pp-f po12 n2, (11) treatise (DIV1) 473 Image 217
6682 or for want of recovery from him who hath the fulnesse of Grace and Spirit. Secondly, the Life of Christ is ours likewise. or for want of recovery from him who hath the fullness of Grace and Spirit. Secondly, the Life of christ is ours likewise. cc p-acp n1 pp-f n1 p-acp pno31 r-crq vhz dt n1 pp-f n1 cc n1. ord, dt n1 pp-f np1 vbz png12 av. (11) treatise (DIV1) 473 Image 217
6683 Christ liveth in me, saith the Apostle. Now the Life of Christ is free from the power and the reach of death. christ lives in me, Says the Apostle. Now the Life of christ is free from the power and the reach of death. np1 vvz p-acp pno11, vvz dt n1. av dt n1 pp-f np1 vbz j p-acp dt n1 cc dt n1 pp-f n1. (11) treatise (DIV1) 474 Image 217
6684 If death could not hold Him when it had Him, much lesse can it reach or overtake Him having once escaped. If death could not hold Him when it had Him, much less can it reach or overtake Him having once escaped. cs n1 vmd xx vvi pno31 c-crq pn31 vhd pno31, av-d av-dc vmb pn31 vvi cc vvi pno31 vhg a-acp vvn. (11) treatise (DIV1) 474 Image 217
6685 Hee died once unto sinne, but Hee liveth unto God: likewise saith Saint Paul, reckon you your selves to be dead unto sinne, He died once unto sin, but He lives unto God: likewise Says Saint Paul, reckon you your selves to be dead unto sin, pns31 vvd a-acp p-acp n1, cc-acp pns31 vvz p-acp np1: av vvz n1 np1, vvb pn22 po22 n2 pc-acp vbi j p-acp n1, (11) treatise (DIV1) 474 Image 217
6686 but alive unto God, and that through or in Iesus Christ, by whom wee in like manner are made partakers of that Life which Hee by rising againe from the Grave, did assume, but alive unto God, and that through or in Iesus christ, by whom we in like manner Are made partakers of that Life which He by rising again from the Grave, did assume, cc-acp j p-acp np1, cc cst p-acp cc p-acp np1 np1, p-acp ro-crq pns12 p-acp j n1 vbr vvn n2 pp-f d n1 r-crq pns31 p-acp vvg av p-acp dt j, vdd vvi, (11) treatise (DIV1) 474 Image 217
6687 as we were by Adā made obnoxious to the same death which heby failing did incurre and contract. as we were by Adā made obnoxious to the same death which heby failing did incur and contract. c-acp pns12 vbdr p-acp np1 vvd j p-acp dt d n1 r-crq pns31 vvg vdd vvi cc vvi. (11) treatise (DIV1) 474 Image 217
6688 For Christ is the second Adam, and as wee have borne the Image of the earthly in sinne and guilt; For christ is the second Adam, and as we have born the Image of the earthly in sin and guilt; p-acp np1 vbz dt vvb np1, cc c-acp pns12 vhb vvn dt n1 pp-f dt j p-acp n1 cc n1; (11) treatise (DIV1) 474 Image 217
6689 so must we beare the Image of the Heavenly in Life and righteousnesse: so must we bear the Image of the Heavenly in Life and righteousness: av vmb pns12 vvi dt n1 pp-f dt j p-acp n1 cc n1: (11) treatise (DIV1) 474 Image 217
6690 and that which in us answereth to t• … e Resurrection and Life of Christ (which Hee ever liveth ) is our holynesse and newnesse of life, and that which in us Answers to t• … e Resurrection and Life of christ (which He ever lives) is our holiness and newness of life, cc cst r-crq p-acp pno12 vvz p-acp n1 … sy n1 cc n1 pp-f np1 (r-crq pns31 av vvz) vbz po12 n1 cc n1 pp-f n1, (11) treatise (DIV1) 474 Image 217
6691 as the Apostle plainely shew's, to note that our Renovation likewise ought to be perpetuall and constant, not fraile and mutable, as the Apostle plainly shew's, to note that our Renovation likewise ought to be perpetual and constant, not frail and mutable, c-acp dt n1 av-j ng1, pc-acp vvi cst po12 n1 av vmd p-acp vbi j cc j, xx j cc j, (11) treatise (DIV1) 474 Image 217
6692 as when it depended upon the life of the first Adam, and not of the second. as when it depended upon the life of the First Adam, and not of the second. c-acp c-crq pn31 vvd p-acp dt n1 pp-f dt ord np1, cc xx pp-f dt ord. (11) treatise (DIV1) 474 Image 217
6693 Thirdly, the Kingdome of Christ is ours also. Now His Kingdome is not perishable, but eternall: Thirdly, the Kingdom of christ is ours also. Now His Kingdom is not perishable, but Eternal: ord, dt n1 pp-f np1 vbz png12 av. av po31 n1 vbz xx j, cc-acp j: (11) treatise (DIV1) 475 Image 217
6694 a Kingdome which cannot be shaken, or destroyed as the Apostle speakes. Heb. 12. 28. Fourthly the Sonneship and by consequence • … tance of Christ is ours. a Kingdom which cannot be shaken, or destroyed as the Apostle speaks. Hebrew 12. 28. Fourthly the Sonship and by consequence • … tance of christ is ours. dt n1 r-crq vmbx vbi vvn, cc vvn p-acp dt n1 vvz. np1 crd crd ord dt n1 cc p-acp n1 • … np1-n pp-f np1 vbz png12. (11) treatise (DIV1) 475 Image 217
6695 I speake not of His personall Sonneship by eternall generation, but of that dignitie and honour which He had as the first borne of every Creature, and Heire of all things. That Sonneship which Hee had as Hee was borne from the Dead; I speak not of His personal Sonship by Eternal generation, but of that dignity and honour which He had as the First born of every Creature, and Heir of all things. That Sonship which He had as He was born from the Dead; pns11 vvb xx pp-f po31 j n1 p-acp j n1, cc-acp pp-f d n1 cc n1 r-crq pns31 vhd p-acp dt ord vvn pp-f d n1, cc n1 pp-f d n2. cst n1 r-crq pns31 vhd a-acp pns31 vbds vvn p-acp dt j; (11) treatise (DIV1) 476 Image 217
6696 Thou art my Sonne, this day have I begotten thee, namely in the Resurrection, in which respect He is called the first borne, and the first begotten of the Dead. Thou art my Son, this day have I begotten thee, namely in the Resurrection, in which respect He is called the First born, and the First begotten of the Dead. pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21, av p-acp dt n1, p-acp r-crq n1 pns31 vbz vvn dt ord vvn, cc dt ord vvn pp-f dt j. (11) treatise (DIV1) 476 Image 217
6697 In this dignitie of Christ, of being Heires, and a kinde of first borne unto God, doe wee in our measure partake, In this dignity of christ, of being Heirs, and a kind of First born unto God, do we in our measure partake, p-acp d n1 pp-f np1, pp-f vbg n2, cc dt n1 pp-f ord vvn p-acp np1, vdb pns12 p-acp po12 n1 vvi, (11) treatise (DIV1) 476 Image 217
6698 for wee are called the Church of the first borne, and a kinde of first fruites of His Creatures: for we Are called the Church of the First born, and a kind of First fruits of His Creatures: c-acp pns12 vbr vvn dt n1 pp-f dt ord vvn, cc dt n1 pp-f ord n2 pp-f po31 n2: (11) treatise (DIV1) 476 Image 217
6699 For though those attributes may be limited to the Iewes in regard of precedencie to the Gentiles; For though those attributes may be limited to the Iewes in regard of precedency to the Gentiles; c-acp cs d n2 vmb vbi vvn p-acp dt npg1 p-acp n1 pp-f n1 p-acp dt n2-j; (11) treatise (DIV1) 476 Image 217
6700 yet in regard of the inheritance (which was usually and properly to descend to the first borne) they may bee applyed to all, yet in regard of the inheritance (which was usually and properly to descend to the First born) they may be applied to all, av p-acp n1 pp-f dt n1 (r-crq vbds av-j cc av-j pc-acp vvi p-acp dt ord vvn) pns32 vmb vbi vvd p-acp d, (11) treatise (DIV1) 476 Image 217
6701 for of all beleevers the Apostle saith, If you are Sonnes, then are ye heires, Coheires with Christ. for of all believers the Apostle Says, If you Are Sons, then Are you Heirs, Coheirs with christ. c-acp pp-f d n2 dt n1 vvz, cs pn22 vbr n2, av vbr pn22 n2, n2 p-acp np1. (11) treatise (DIV1) 476 Image 217
6702 We hold in chiefe under his guardianship and protection, as his sequele and dependant. Now from hence our Saviours argument may bring much comfort and assurance; We hold in chief under his guardianship and protection, as his sequel and dependant. Now from hence our Saviors argument may bring much Comfort and assurance; pns12 vvb p-acp j-jn p-acp po31 n1 cc n1, c-acp po31 n1 cc j-jn. av p-acp av po12 ng1 n1 vmb vvi d n1 cc n1; (11) treatise (DIV1) 476 Image 217
6703 The Sonne abideth in the house for ever; The Son Abideth in the house for ever; dt n1 vvz p-acp dt n1 c-acp av; (11) treatise (DIV1) 476 Image 217
6704 and the House of God is His Church, not in Heaven onely, but on Earth likewise, as the Apostle shewes. and the House of God is His Church, not in Heaven only, but on Earth likewise, as the Apostle shows. cc dt n1 pp-f np1 vbz po31 n1, xx p-acp n1 av-j, cc-acp p-acp n1 av, c-acp dt n1 vvz. (11) treatise (DIV1) 476 Image 217
6705 Fifthly, Christs victories are ours: Hee overcame the World, and Temptations, and Enemies and Sinnes for us. Fifthly, Christ victories Are ours: He overcame the World, and Temptations, and Enemies and Sins for us. ord, npg1 n2 vbr png12: pns31 vvd dt n1, cc n2, cc n2 cc n2 p-acp pno12. (11) treatise (DIV1) 477 Image 217
6706 And therefore they shall not bee able to overcome Him in us. Hee is able to succour them that are tempted. And Therefore they shall not be able to overcome Him in us. He is able to succour them that Are tempted. cc av pns32 vmb xx vbi j p-acp vvb pno31 p-acp pno12. pns31 vbz j pc-acp vvi pno32 cst vbr vvn. (11) treatise (DIV1) 477 Image 217
6707 Hee who once overcame them for us, will certainely subdue them in us: He who once overcame them for us, will Certainly subdue them in us: pns31 r-crq a-acp vvd pno32 p-acp pno12, vmb av-j vvi pno32 p-acp pno12: (11) treatise (DIV1) 477 Image 217
6708 Hee that will overcome the last Enemie, will overcome all that are before; (for if any be left, the last is not overcome.) He that will overcome the last Enemy, will overcome all that Are before; (for if any be left, the last is not overcome.) pns31 cst vmb vvi dt ord n1, vmb vvi d cst vbr a-acp; (c-acp cs d vbb vvn, dt ord vbz xx vvn.) (11) treatise (DIV1) 477 Image 217
6709 Lastly, we have the benefit of Christs Intercession: I have prayed for thee that thy Faith faile not. Lastly, we have the benefit of Christ Intercession: I have prayed for thee that thy Faith fail not. ord, pns12 vhb dt n1 pp-f npg1 n1: pns11 vhb vvn p-acp pno21 d po21 n1 vvb xx. (11) treatise (DIV1) 478 Image 217
6710 It is spoken of a saving Faith, as the learned prove at large. It is spoken of a Saving Faith, as the learned prove At large. pn31 vbz vvn pp-f dt j-vvg n1, c-acp dt j vvi p-acp j. (11) treatise (DIV1) 478 Image 217
6711 And I have shewed before that particular promises in Scripture are universally applyable to any man whose case is paralell to that particular. And I have showed before that particular promises in Scripture Are universally appliable to any man whose case is parallel to that particular. cc pns11 vhb vvn p-acp cst j n2 p-acp n1 vbr av-j j p-acp d n1 rg-crq n1 vbz n1 p-acp d j. (11) treatise (DIV1) 478 Image 217
6712 If then Peters 〈 ◊ 〉 did not by reason of this prayer of Christ overturne his Salvation, If then Peter's 〈 ◊ 〉 did not by reason of this prayer of christ overturn his Salvation, cs av npg1 〈 sy 〉 vdd xx p-acp n1 pp-f d n1 pp-f np1 vvi po31 n1, (11) treatise (DIV1) 478 Image 217
6713 or bring a totall deficiencie upon his faith; why should any man, who is truely and deepely humbled with the sense of relapse, or bring a total deficiency upon his faith; why should any man, who is truly and deeply humbled with the sense of relapse, cc vvi dt j n1 p-acp po31 n1; q-crq vmd d n1, r-crq vbz av-j cc av-jn vvn p-acp dt n1 pp-f n1, (11) treatise (DIV1) 478 Image 217
6714 or consciousnesse of some sinne, not of ordinary guilt, or dayly incursion, but indeede very hainous, or consciousness of Some sin, not of ordinary guilt, or daily incursion, but indeed very heinous, cc n1 pp-f d n1, xx pp-f j n1, cc j n1, cc-acp av av j, (11) treatise (DIV1) 478 Image 217
6715 and therefore to be repented of with teares of blood, yet why should he in this case of sound humiliation stagger in the hope of forgivenesse, and Therefore to be repented of with tears of blood, yet why should he in this case of found humiliation stagger in the hope of forgiveness, cc av pc-acp vbi vvn pp-f p-acp n2 pp-f n1, av q-crq vmd pns31 p-acp d n1 pp-f j n1 vvi p-acp dt n1 pp-f n1, (11) treatise (DIV1) 478 Image 217
6716 or mistrust Gods mercie, since a greater sinne then Peters, in the grosse matter of it, can I thinke hardly be committed by any justified man. or mistrust God's mercy, since a greater sin then Peter's, in the gross matter of it, can I think hardly be committed by any justified man. cc vvi npg1 n1, c-acp dt jc n1 av npg1, p-acp dt j n1 pp-f pn31, vmb pns11 vvi av vbi vvn p-acp d vvn n1. (11) treatise (DIV1) 478 Image 217
6717 These are the comforts which may secure the Life of Christ, in a lapsed but repenting sinner: These Are the comforts which may secure the Life of christ, in a lapsed but repenting sinner: d vbr dt n2 r-crq vmb vvi dt n1 pp-f np1, p-acp dt vvn p-acp vvg n1: (11) treatise (DIV1) 479 Image 217
6719 Since we stand not, like Adam, upon our owne bottome, but are branches of such a Vine as never withers, Members of such a Head as never dies, sharers in such a Spirit as cleanseth, healeth, Since we stand not, like Adam, upon our own bottom, but Are branches of such a Vine as never withers, Members of such a Head as never die, sharers in such a Spirit as Cleanseth, heals, c-acp pns12 vvb xx, av-j np1, p-acp po12 d n1, cc-acp vbr n2 pp-f d dt n1 c-acp av-x vvz, n2 pp-f d dt n1 c-acp av-x vvz, n2 p-acp d dt n1 c-acp vvz, vvz, (11) treatise (DIV1) 479 Image 217
6720 and purifieth the heart, partakers of such promises as are sealed with the Oath of God: and Purifieth the heart, partakers of such promises as Are sealed with the Oath of God: cc vvz dt n1, n2 pp-f d n2 c-acp vbr vvn p-acp dt n1 pp-f np1: (11) treatise (DIV1) 479 Image 217
6721 Since we live not by our owne life, but by the Life of Christ; are not ledde or sealed by our owne spirit, but by the Spirit of Christ; Since we live not by our own life, but by the Life of christ; Are not led or sealed by our own Spirit, but by the Spirit of christ; c-acp pns12 vvb xx p-acp po12 d n1, cc-acp p-acp dt n1 pp-f np1; vbr xx vvn cc vvn p-acp po12 d n1, cc-acp p-acp dt n1 pp-f np1; (11) treatise (DIV1) 479 Image 217
6722 doe not obtaine mercie by our owne prayers, but by the Intercession of Christ; do not obtain mercy by our own Prayers, but by the Intercession of christ; vdb xx vvi n1 p-acp po12 d n2, cc-acp p-acp dt n1 pp-f np1; (11) treatise (DIV1) 479 Image 217
6723 stand not reconciled unto God by our owne endevours, but by the propitiation wrought by Christ, who loved us when wee were enemies and in our blood; stand not reconciled unto God by our own endeavours, but by the propitiation wrought by christ, who loved us when we were enemies and in our blood; vvb xx vvn p-acp np1 p-acp po12 d n2, cc-acp p-acp dt n1 vvn p-acp np1, r-crq vvd pno12 c-crq pns12 vbdr n2 cc p-acp po12 n1; (11) treatise (DIV1) 479 Image 217
6724 who is both willing and able to save us to the uttermost, and to preserve his owne mercies in us; who is both willing and able to save us to the uttermost, and to preserve his own Mercies in us; r-crq vbz d j cc j pc-acp vvi pno12 p-acp dt j, cc pc-acp vvi po31 d n2 p-acp pno12; (11) treatise (DIV1) 479 Image 217
6725 to whose office it belongs to take order that none who are given unto him be lost; to whose office it belongs to take order that none who Are given unto him be lost; p-acp rg-crq n1 pn31 vvz pc-acp vvi n1 cst pix r-crq vbr vvn p-acp pno31 vbi vvn; (11) treatise (DIV1) 479 Image 217
6726 undoubtedly that Life of Christ in us, which is thus underpropped, though it be not priviledg'd from temptations, no nor from backeslidings, yet is an abiding Life: undoubtedly that Life of christ in us, which is thus underpropped, though it be not privileged from temptations, no nor from backslidings, yet is an abiding Life: av-j d n1 pp-f np1 p-acp pno12, r-crq vbz av vvn, cs pn31 vbb xx vvn p-acp n2, uh-dx ccx p-acp n2, av vbz dt j-vvg n1: (11) treatise (DIV1) 479 Image 217
6727 He who raised our Soule from death, will either preserve our feete from falling, or, if we doe fall, will heale our backflidings, and will save us freely. He who raised our Soul from death, will either preserve our feet from falling, or, if we do fallen, will heal our backflidings, and will save us freely. pns31 r-crq vvd po12 n1 p-acp n1, vmb av-d vvi po12 n2 p-acp vvg, cc, cs pns12 vdb vvi, vmb vvi po12 n2, cc vmb vvi pno12 av-j. (11) treatise (DIV1) 479 Image 217
6728 Infinitely therefore doth it concerne the Soule of every man to bee restlesse and unsatisfied with any other good thing, till he find himselfe entitled unto this happy Communion with the Life of Christ, which will never faile him. Infinitely Therefore does it concern the Soul of every man to be restless and unsatisfied with any other good thing, till he find himself entitled unto this happy Communion with the Life of christ, which will never fail him. av-j av vdz pn31 vvi dt n1 pp-f d n1 pc-acp vbi j cc j-vvn p-acp d j-jn j n1, c-acp pns31 vvb px31 vvn p-acp d j n1 p-acp dt n1 pp-f np1, r-crq vmb av-x vvi pno31. (11) treatise (DIV1) 480 Image 217
6729 As all the Creatures in the world, so man especially hath in him a twofold desire; As all the Creatures in the world, so man especially hath in him a twofold desire; p-acp d dt n2 p-acp dt n1, av n1 av-j vhz p-acp pno31 dt j n1; (11) treatise (DIV1) 480 Image 217
6730 a desire of perfection, and a desire of perpetuitie; a desire to advance, and a desire to preserve his Being. a desire of perfection, and a desire of perpetuity; a desire to advance, and a desire to preserve his Being. dt n1 pp-f n1, cc dt n1 pp-f n1; dt n1 p-acp vvi, cc dt n1 p-acp vvb po31 vbg. (11) treatise (DIV1) 480 Image 217
6731 Now then till a mans Soule, after many rovings and inquisitions, hath at last fixed it selfe upon some such good thing as hath compasse enough to satiate and replenish the vastnesse of these two desires: Now then till a men Soul, After many rovings and inquisitions, hath At last fixed it self upon Some such good thing as hath compass enough to satiate and replenish the vastness of these two Desires: av av c-acp dt ng1 n1, p-acp d n2-vvg cc n2, vhz p-acp ord vvn pn31 n1 p-acp d d j n1 a-acp vhz n1 av-d pc-acp vvi cc vvi dt n1 pp-f d crd n2: (11) treatise (DIV1) 480 Image 217
6732 impossible it is for that Soule, though otherwise filled with a confluence of all the glory, wealth, wisedome, learning and curiositie of Salomon himselfe, to have solid contentment enough to withstand the feares of the smallest danger, impossible it is for that Soul, though otherwise filled with a confluence of all the glory, wealth, Wisdom, learning and curiosity of Solomon himself, to have solid contentment enough to withstand the fears of the Smallest danger, j pn31 vbz p-acp d n1, cs av vvn p-acp dt n1 pp-f d dt n1, n1, n1, n1 cc n1 pp-f np1 px31, pc-acp vhi j n1 av-d pc-acp vvi dt n2 pp-f dt js n1, (11) treatise (DIV1) 480 Image 217
6733 or to outface the accusations of the smallest sinne. or to outface the accusations of the Smallest sin. cc pc-acp vvi dt n2 pp-f dt js n1. (11) treatise (DIV1) 480 Image 217
6734 Now then let us suppose that any good things of this World, without the Life of Christ, were able to satisfie one of these two desires, to perfect and advance our nature (though indeede it bee farre otherwise, Now then let us suppose that any good things of this World, without the Life of christ, were able to satisfy one of these two Desires, to perfect and advance our nature (though indeed it be Far otherwise, av av vvb pno12 vvi cst d j n2 pp-f d n1, p-acp dt n1 pp-f np1, vbdr j pc-acp vvi crd pp-f d crd n2, p-acp j cc vvi po12 n1 (cs av pn31 vbb av-j av, (11) treatise (DIV1) 480 Image 217
6735 since without Christ they are all but like a stone in a Serpents head, or a Pearle in an Oyster; since without christ they Are all but like a stone in a Serpents head, or a Pearl in an Oyster; c-acp p-acp np1 pns32 vbr d cc-acp av-j dt n1 p-acp dt ng1 n1, cc dt n1 p-acp dt n1; (11) treatise (DIV1) 480 Image 217
6736 not our perfections, but our diseases, like Cleopatra her pretious stone; when she wore it, a Iewell; not our perfections, but our diseases, like Cleopatra her precious stone; when she wore it, a Jewel; xx po12 n2, cc-acp po12 n2, av-j np1 po31 j n1; c-crq pns31 vvd pn31, dt n1; (11) treatise (DIV1) 480 Image 217
6737 but when she dranke it, an excrement. but when she drank it, an excrement. cc-acp c-crq pns31 vvd pn31, dt n1. (11) treatise (DIV1) 480 Image 217
6738 I may boldly say that as long as a man is out of Christ, he were better be a begger, I may boldly say that as long as a man is out of christ, he were better be a beggar, pns11 vmb av-j vvi d c-acp av-j c-acp dt n1 vbz av pp-f np1, pns31 vbdr av-jc vbi dt n1, (11) treatise (DIV1) 480 Image 217
6739 or an idiote, then to bee the steward of riches, honours, learning and wisedome, which should have beene improv'd to the Glory of Him that gave them, or an idiot, then to be the steward of riches, honours, learning and Wisdom, which should have been improved to the Glory of Him that gave them, cc dt n1, cs pc-acp vbi dt n1 pp-f n2, n2, n1 cc n1, r-crq vmd vhi vbn vvn p-acp dt n1 pp-f pno31 cst vvd pno32, (11) treatise (DIV1) 480 Image 217
6740 and yet to bee able to give up at that great day of accompts no other reckoning unto God but this: and yet to be able to give up At that great day of accounts no other reckoning unto God but this: cc av pc-acp vbi j pc-acp vvi a-acp p-acp d j n1 pp-f n2 dx n-jn vvg p-acp np1 p-acp d: (11) treatise (DIV1) 480 Image 217
6741 Thy riches have beene the authors of my covetousnesse and oppression; thy honours, the steppes of my haughtinesse and ambition; Thy riches have been the Authors of my covetousness and oppression; thy honours, the steps of my haughtiness and ambition; po21 n2 vhb vbn dt n2 pp-f po11 n1 cc n1; po21 n2, dt n2 pp-f po11 n1 cc n1; (11) treatise (DIV1) 480 Image 217
6742 thy learning and wisedome, the fuell of my pride.) But now I say, suppose that nature could receive any true advancement by these things; thy learning and Wisdom, the fuel of my pride.) But now I say, suppose that nature could receive any true advancement by these things; po21 n1 cc n1, dt n1 pp-f po11 n1.) p-acp av pns11 vvb, vvb d n1 vmd vvi d j n1 p-acp d n2; (11) treatise (DIV1) 480 Image 217
6743 yet alas, when a man shall beginne to thinke with himselfe, may not God this night take me away, yet alas, when a man shall begin to think with himself, may not God this night take me away, av uh, c-crq dt n1 vmb vvi pc-acp vvi p-acp px31, vmb xx np1 d n1 vvb pno11 av, (11) treatise (DIV1) 480 Image 217
6744 like the foole in the Gospell, from all these things, or all these from mee? May I not, like the fool in the Gospel, from all these things, or all these from me? May I not, av-j dt n1 p-acp dt n1, p-acp d d n2, cc d d p-acp pno11? vmb pns11 xx, (11) treatise (DIV1) 480 Image 217
6745 nay must I not within these few yeeres, in stead of mine honour, be laid under mens feete? In stead of my purple and scarlet, be cloathed with rottennesse? In stead of my luxurie and delycacies, become my selfe the foode of wormes? Is not the poore soule in my bosome an immortall soule? Must it not have a being, nay must I not within these few Years, in stead of mine honour, be laid under men's feet? In stead of my purple and scarlet, be clothed with rottenness? In stead of my luxury and delycacies, become my self the food of worms? Is not the poor soul in my bosom an immortal soul? Must it not have a being, uh-x vmb pns11 xx p-acp d d n2, p-acp n1 pp-f po11 n1, vbb vvn p-acp ng2 n2? p-acp n1 pp-f po11 j-jn cc j-jn, vbb vvn p-acp n1? p-acp n1 pp-f po11 n1 cc n2, vvb po11 n1 dt n1 pp-f n2? vbz xx dt j n1 p-acp po11 n1 dt j n1? vmb pn31 xx vhi dt vbg, (11) treatise (DIV1) 480 Image 217
6746 as long as there is a God who is able to support it? And will not my bagges and titles, my pleasures and preferments, my learning and naturall endowments, every thing save my sinnes and mine adversaries, as long as there is a God who is able to support it? And will not my bags and titles, my pleasures and preferments, my learning and natural endowments, every thing save my Sins and mine Adversaries, c-acp av-j c-acp pc-acp vbz dt n1 r-crq vbz j pc-acp vvi pn31? cc vmb xx po11 n2 cc n2, po11 n2 cc n2, po11 n1 cc j n2, d n1 p-acp po11 n2 cc po11 n2, (11) treatise (DIV1) 480 Image 217
6747 and mine owne Conscience forsake mee, when I once enter into that immortalitie? When a man I say shall beginne to summon his heart unto such sad accompts as these, and mine own Conscience forsake me, when I once enter into that immortality? When a man I say shall begin to summon his heart unto such sad accounts as these, cc po11 d n1 vvb pno11, c-crq pns11 a-acp vvi p-acp d n1? c-crq dt n1 pns11 vvb vmb vvi pc-acp vvi po31 n1 p-acp d j n2 c-acp d, (11) treatise (DIV1) 480 Image 217
6748 how will his face gather blacknesse, and his knees tremble, and his heart be even damp'd and blasted with amazement in the middest of all the vanities and lyes of this present world? What a fearefull thing is it for an eternall soule to have nothing betweene it, how will his face gather blackness, and his knees tremble, and his heart be even damped and blasted with amazement in the midst of all the vanities and lies of this present world? What a fearful thing is it for an Eternal soul to have nothing between it, q-crq vmb po31 n1 vvi n1, cc po31 n2 vvi, cc po31 n1 vbb av vvn cc vvn p-acp n1 p-acp dt n1 pp-f d dt n2 cc n2 pp-f d j n1? q-crq dt j n1 vbz pn31 p-acp dt j n1 pc-acp vhi pix p-acp pn31, (11) treatise (DIV1) 480 Image 217
6749 and eternall misery to rest upon, but that which will moulder away and crumble into dust under it, and Eternal misery to rest upon, but that which will moulder away and crumble into dust under it, cc j n1 pc-acp vvi p-acp, cc-acp cst r-crq vmb vvi av cc vvb p-acp n1 p-acp pn31, (11) treatise (DIV1) 480 Image 217
6750 and so leave it alone to sinke into bottomlesse calamitie? O Beloved, when men shall have passed many millions of yeeres in another world, which no millions of yeeres can shorten or diminish, what accession of comfort can then come to those glorious joyes which we shall bee filled with in Heaven, and so leave it alone to sink into bottomless calamity? O beloved, when men shall have passed many millions of Years in Another world, which not millions of Years can shorten or diminish, what accession of Comfort can then come to those glorious Joys which we shall be filled with in Heaven, cc av vvb pn31 av-j pc-acp vvi p-acp j n1? sy j-vvn, c-crq n2 vmb vhi vvn d crd pp-f n2 p-acp j-jn n1, r-crq xx crd pp-f n2 vmb vvi cc vvi, q-crq n1 pp-f n1 vmb av vvi p-acp d j n2 r-crq pns12 vmb vbi vvn p-acp p-acp n1, (11) treatise (DIV1) 480 Image 217
6783 If our prosperity and security make us resolve with David, that we shall never be moved: If our Prosperity and security make us resolve with David, that we shall never be moved: cs po12 n1 cc n1 vvb pno12 vvi p-acp np1, cst pns12 vmb av-x vbi vvn: (11) treatise (DIV1) 483 Image 217
7369 and throw it vnder his feete, the state of that man is infallibly desperate and remedilesse. and throw it under his feet, the state of that man is infallibly desperate and remediless. cc vvb pn31 p-acp po31 n2, dt n1 pp-f d n1 vbz av-j j cc j. (12) part (DIV2) 525 Image 217
6751 or what diminution or mitigation of that unsupportable anguish which without ease or end must bee suffered in Hell, by the remembrance of those few houres of transitorie contentments, which we have here, not without the mixture of much sorrow and allay enjoyed? What smacke or rellish thinke you hath Dives now left him of all his delicacies, or what diminution or mitigation of that unsupportable anguish which without ease or end must be suffered in Hell, by the remembrance of those few hours of transitory contentment's, which we have Here, not without the mixture of much sorrow and allay enjoyed? What smack or relish think you hath Dives now left him of all his delicacies, cc r-crq n1 cc n1 pp-f cst j n1 r-crq p-acp n1 cc n1 vmb vbi vvn p-acp n1, p-acp dt n1 pp-f d d n2 pp-f j n2, r-crq pns12 vhb av, xx p-acp dt n1 pp-f d n1 cc n1 vvn? q-crq n1 cc n1 vvb pn22 vhz vvz av vvd pno31 pp-f d po31 n2, (11) treatise (DIV1) 480 Image 217
6752 or Esau of his pottage? What pleasure hath the rich foole of his full Barnes, or Esau of his pottage? What pleasure hath the rich fool of his full Barns, cc np1 pp-f po31 n1? q-crq n1 vhz dt j n1 pp-f po31 j n2, (11) treatise (DIV1) 480 Image 217
6753 or the young man of his great possessions? What delight hath Iezabel in her paint, or the young man of his great possessions? What delight hath Jezebel in her paint, cc dt j n1 pp-f po31 j n2? q-crq n1 vhz np1 p-acp pno31 vvi, (11) treatise (DIV1) 480 Image 217
6754 or Ahab in the Vineyard purchased with the innocent blood of Him that owned it? How much policie hath Achitophel, or how much pompe hath Herod, or how much rhetoricke hath Tertullus left to escape or to bribe the torments, which out of Christ they must for ever suffer? O how infinitely doth it concerne the Soule of every man to finde this Life of Christ to rest upon, which will never forsake him till it bring him to that day of Redemption, wherein he shall be filled with blessednesse infinitely proportionable to the most vast and unlimited capacities of the Creature. or Ahab in the Vineyard purchased with the innocent blood of Him that owned it? How much policy hath Ahithophel, or how much pomp hath Herod, or how much rhetoric hath Tertullus left to escape or to bribe the torments, which out of christ they must for ever suffer? O how infinitely does it concern the Soul of every man to find this Life of christ to rest upon, which will never forsake him till it bring him to that day of Redemption, wherein he shall be filled with blessedness infinitely proportionable to the most vast and unlimited capacities of the Creature. cc np1 p-acp dt n1 vvd p-acp dt j-jn n1 pp-f pno31 cst vvd pn31? c-crq d n1 vhz np1, cc c-crq d n1 vhz np1, cc c-crq d n1 vhz np1 vvd pc-acp vvi cc pc-acp vvi dt n2, r-crq av pp-f np1 pns32 vmb p-acp av vvi? sy c-crq av-j vdz pn31 vvi dt n1 pp-f d n1 pc-acp vvi d n1 pp-f np1 pc-acp vvi p-acp, r-crq vmb av-x vvi pno31 c-acp pn31 vvb pno31 p-acp d n1 pp-f n1, c-crq pns31 vmb vbi vvn p-acp n1 av-j j p-acp dt av-ds j cc j n2 pp-f dt n1. (11) treatise (DIV1) 480 Image 217
6755 And now when we can secure our Consciences in the inward, true, and spirituall renovation of our heart, in this invincible and unperishable obsignation of the spirit, who knitteth us as really (though mistically) unto Christ, And now when we can secure our Consciences in the inward, true, and spiritual renovation of our heart, in this invincible and unperishable obsignation of the Spirit, who knits us as really (though mystically) unto christ, cc av c-crq pns12 vmb vvi po12 n2 p-acp dt j, j, cc j n1 pp-f po12 n1, p-acp d j cc j n1 pp-f dt n1, r-crq vvz pno12 p-acp av-j (cs av-j) p-acp np1, (11) treatise (DIV1) 481 Image 217
6756 as his sinewes and joynts do fasten the parts of his sacred body together; as his sinews and Joints do fasten the parts of his sacred body together; c-acp po31 n2 cc n2 vdb vvi dt n2 pp-f po31 j n1 av; (11) treatise (DIV1) 481 Image 217
6757 how may our heads bee crowned with joy, and our hearts sweetly bathe themselves in the perfruition and preoccupation of those rivers of glory which attend that Spirit wheresoever he goeth? Many things I know there are which may extremely disharten us in this interim of mortalitie; how may our Heads be crowned with joy, and our hearts sweetly bathe themselves in the perfruition and preoccupation of those Rivers of glory which attend that Spirit wheresoever he Goes? Many things I know there Are which may extremely dishearten us in this interim of mortality; q-crq vmb po12 n2 vbb vvn p-acp n1, cc po12 n2 av-j vvi px32 p-acp dt n1 cc n1 pp-f d n2 pp-f n1 r-crq vvb d n1 c-crq pns31 vvz? av-d n2 pns11 vvb pc-acp vbr r-crq vmb av-jn vvi pno12 p-acp d n1 pp-f n1; (11) treatise (DIV1) 481 Image 217
6758 many things which therein encounter and oppose our progresse. The rage, malice and subtilty of Satan; many things which therein encounter and oppose our progress. The rage, malice and subtlety of Satan; d n2 r-crq av n1 cc vvi po12 n1. dt n1, n1 cc n1 pp-f np1; (11) treatise (DIV1) 481 Image 217
6759 the frownes, flatterles, threates, and insinuations of this present World; the impatience and stubbornnesse of our owne flesh; the frowns, flatterles, Treats, and insinuations of this present World; the impatience and stubbornness of our own Flesh; dt n2, j, n2, cc n2 pp-f d j n1; dt n1 cc n1 pp-f po12 d n1; (11) treatise (DIV1) 481 Image 217
6760 the struglings and counterlustings of our owne potent corruptions; the daily consciousnesse of our fall's and infirmities; the strugglings and counterlustings of our own potent corruptions; the daily consciousness of our fall's and infirmities; dt n2-vvg cc n2-vvg pp-f po12 d j n2; dt j n1 pp-f po12 vvz cc n2; (11) treatise (DIV1) 481 Image 217
6761 the continuall entercourse of our doubts and feares; the ebbing and languishing, decaying and even expiring of our Faith and Graces; the continual intercourse of our doubts and fears; the ebbing and languishing, decaying and even expiring of our Faith and Graces; dt j n1 pp-f po12 n2 cc n2; dt j-vvg cc vvg, j-vvg cc av j-vvg pp-f po12 n1 cc n2; (11) treatise (DIV1) 481 Image 217
6762 the frequent experience of Gods just displeasure, and spirituall desertions, leaving the Soule to its owne dumpes and darknesse. the frequent experience of God's just displeasure, and spiritual desertions, leaving the Soul to its own dumps and darkness. dt j n1 pp-f npg1 j n1, cc j n2, vvg dt n1 p-acp po31 d n2 cc n1. (11) treatise (DIV1) 481 Image 217
6763 Sometimes like froward children we throw our selves downe and will not stand: and sometimes there comes a tempest which blowes us downe that we cannot stand. Sometime like froward children we throw our selves down and will not stand: and sometime there comes a tempest which blows us down that we cannot stand. av av-j j n2 pns12 vvb po12 n2 a-acp cc vmb xx vvi: cc av a-acp vvz dt n1 r-crq vvz pno12 a-acp cst pns12 vmbx vvi. (11) treatise (DIV1) 481 Image 217
6784 If because we finde our corruptions wounded and mortified, wee beginne to insult over them more with our pride, then with our faith: If Because we find our corruptions wounded and mortified, we begin to insult over them more with our pride, then with our faith: cs c-acp pns12 vvb po12 n2 vvn cc vvn, pns12 vvb pc-acp vvi p-acp pno32 n1 p-acp po12 n1, av p-acp po12 n1: (11) treatise (DIV1) 483 Image 217
6764 And now whither should a poore Soule, which is thus on all sides invitoned with feares and dangers, betake it selfe? Surely so long as it lookes either within or about it selfe, no marvell if it be ready to sinke under the concurrent opposition of so many assaults. And now whither should a poor Soul, which is thus on all sides invitoned with fears and dangers, betake it self? Surely so long as it looks either within or about it self, no marvel if it be ready to sink under the concurrent opposition of so many assaults. cc av q-crq vmd dt j n1, r-crq vbz av p-acp d n2 vvn p-acp n2 cc n2, vvb pn31 n1? np1 av av-j c-acp pn31 vvz av-d p-acp cc a-acp pn31 n1, dx n1 cs pn31 vbb j pc-acp vvi p-acp dt j n1 pp-f av d n2. (11) treatise (DIV1) 481 Image 217
6765 But though there be nothing in thee, nor about thee, yet there is somthing above thee which can hold thee up. But though there be nothing in thee, nor about thee, yet there is something above thee which can hold thee up. cc-acp cs pc-acp vbb pix p-acp pno21, ccx p-acp pno21, av pc-acp vbz pi p-acp pno21 r-crq vmb vvi pno21 a-acp. (11) treatise (DIV1) 482 Image 217
6766 If there be strength in the merit, life, kingdom, victories, Intercession of the Lord Iesus: If there be strength in the merit, life, Kingdom, victories, Intercession of the Lord Iesus: cs pc-acp vbi n1 p-acp dt n1, n1, n1, n2, n1 pp-f dt n1 np1: (11) treatise (DIV1) 482 Image 217
6767 If there be comfort in the Covenant, Promises, and Oath of God, beleeve, and all this strength and comfort is thine: If there be Comfort in the Covenant, Promises, and Oath of God, believe, and all this strength and Comfort is thine: cs pc-acp vbi n1 p-acp dt n1, vvz, cc n1 pp-f np1, vvb, cc d d n1 cc n1 vbz png21: (11) treatise (DIV1) 482 Image 217
6768 leane not upon thine owne wisedome, trust not thine owne righteousnesse, arrogate nothing to thy selfe but impotencie to good: lean not upon thine own Wisdom, trust not thine own righteousness, arrogate nothing to thy self but impotency to good: vvi xx p-acp po21 d n1, vvb xx po21 d n1, vvi pix p-acp po21 n1 p-acp n1 p-acp j: (11) treatise (DIV1) 482 Image 217
6769 no strength of thy selfe but against thy selfe, and Gods Grace; no power but to resist and withstand the Spirit. no strength of thy self but against thy self, and God's Grace; no power but to resist and withstand the Spirit. dx n1 pp-f po21 n1 cc-acp p-acp po21 n1, cc ng1 n1; dx n1 cc-acp pc-acp vvi cc vvi dt n1. (11) treatise (DIV1) 482 Image 217
6770 But rest only upon the Promises and Power of Him who is Alpha and Omega, the Author and Finisher of thy Faith; But rest only upon the Promises and Power of Him who is Alpha and Omega, the Author and Finisher of thy Faith; p-acp n1 av-j p-acp dt vvz cc n1 pp-f pno31 r-crq vbz np1 cc np1, dt n1 cc n1 pp-f po21 n1; (11) treatise (DIV1) 482 Image 217
6771 Who is a Head to take care of his weakest members. Who is a Head to take care of his Weakest members. r-crq vbz dt n1 pc-acp vvi n1 pp-f po31 js n2. (11) treatise (DIV1) 482 Image 217
6772 When thou art as weake as a worme in thine owne sense, yet feare not O worme Iacob, be not dismaide O Men of Israel, saith the Lord, for I am thy God, I will strengthen thee, yea I will helpe thee, When thou art as weak as a worm in thine own sense, yet Fear not O worm Iacob, be not dismayed Oh Men of Israel, Says the Lord, for I am thy God, I will strengthen thee, yea I will help thee, c-crq pns21 vb2r a-acp j c-acp dt n1 p-acp po21 d n1, av vvb xx fw-fr n1 np1, vbb xx vvn uh n2 pp-f np1, vvz dt n1, c-acp pns11 vbm po21 np1, pns11 vmb vvb pno21, uh pns11 vmb vvi pno21, (11) treatise (DIV1) 482 Image 217
6773 yea I will uphold thee with the right hand of my righteousnesse, that is, with the strength of my Truth and Promises. yea I will uphold thee with the right hand of my righteousness, that is, with the strength of my Truth and Promises. uh pns11 vmb vvi pno21 p-acp dt j-jn n1 pp-f po11 n1, cst vbz, p-acp dt n1 pp-f po11 n1 cc vvz. (11) treatise (DIV1) 482 Image 217
6774 How shall I give thee up Ephraim, It is spoken to backsliding Ephraim; How shall I deliver thee Israel? How shall I make thee as Admah, How shall I give thee up Ephraim, It is spoken to backsliding Ephraim; How shall I deliver thee Israel? How shall I make thee as Admah, q-crq vmb pns11 vvi pno21 p-acp np1, pn31 vbz vvn p-acp j-vvg np1; q-crq vmb pns11 vvi pno21 np1? q-crq vmb pns11 vvi pno21 p-acp np1, (11) treatise (DIV1) 482 Image 217
6775 how shall I set thee as Zeboim? That is, How shall I make mine owne Church as the cities of Sodome? My heart is turned within me, my repentings are kindled together, and marke the reason of all. how shall I Set thee as Zeboim? That is, How shall I make mine own Church as the cities of Sodom? My heart is turned within me, my repentings Are kindled together, and mark the reason of all. q-crq vmb pns11 vvi pno21 p-acp n1? cst vbz, q-crq vmb pns11 vvi po11 d n1 p-acp dt n2 pp-f np1? po11 n1 vbz vvn p-acp pno11, po11 n2-vvg vbr vvn av, cc vvb dt n1 pp-f d. (11) treatise (DIV1) 482 Image 217
6776 I am God, and not man. I am God, and not man. pns11 vbm np1, cc xx n1. (11) treatise (DIV1) 482 Image 217
6777 Though you are Men, subject to many changes and miscarriages, yet I am not a Man that I should repent of my goodnesse, Though you Are Men, Subject to many changes and miscarriages, yet I am not a Man that I should Repent of my Goodness, cs pn22 vbr n2, j-jn p-acp d n2 cc n2, av pns11 vbm xx dt n1 cst pns11 vmd vvi pp-f po11 n1, (11) treatise (DIV1) 482 Image 217
6778 and therefore I will not turne to destroy Ephraim. and Therefore I will not turn to destroy Ephraim. cc av pns11 vmb xx vvi pc-acp vvi np1. (11) treatise (DIV1) 482 Image 217
6779 But now as men who looke upon the Sunne, when they looke downward againe upon darker objects, can scarse see or distinguish any thing; But now as men who look upon the Sun, when they look downward again upon Darker objects, can scarce see or distinguish any thing; cc-acp av c-acp n2 r-crq vvb p-acp dt n1, c-crq pns32 vvb av-j av p-acp jc n2, vmb av-j vvi cc vvi d n1; (11) treatise (DIV1) 483 Image 217
6780 so ought it to bee with us, our looking up unto God should make us see nothing in ourselves, so ought it to be with us, our looking up unto God should make us see nothing in ourselves, av vmd pn31 pc-acp vbi p-acp pno12, po12 vvg a-acp p-acp np1 vmd vvi pno12 vvi pix p-acp px12, (11) treatise (DIV1) 483 Image 217
6781 but matter to be humbled by, and driven backe unto him againe. but matter to be humbled by, and driven back unto him again. cc-acp n1 pc-acp vbi vvn p-acp, cc vvn av p-acp pno31 av. (11) treatise (DIV1) 483 Image 217
6782 If once the strong man beginne to glorie in his strength, or the wise man in his wisedome; If once the strong man begin to glory in his strength, or the wise man in his Wisdom; cs a-acp dt j n1 vvi pc-acp vvi p-acp po31 n1, cc dt j n1 p-acp po31 n1; (11) treatise (DIV1) 483 Image 217
6800 Surely Grace teacheth men to make other conclusions from Gods mercie. Surely Grace Teaches men to make other conclusions from God's mercy. np1 n1 vvz n2 pc-acp vvi j-jn n2 p-acp npg1 n1. (11) treatise (DIV1) 483 Image 217
6785 How easie and just is it with God to let in Satan upon us, to remove his hand from under us, to overshadow and withdraw His countenance from us, to set on our very wounded corruptious upon us to burne up our citie, How easy and just is it with God to let in Satan upon us, to remove his hand from under us, to overshadow and withdraw His countenance from us, to Set on our very wounded corruptious upon us to burn up our City, c-crq j cc j vbz pn31 p-acp np1 pc-acp vvi p-acp np1 p-acp pno12, pc-acp vvi po31 n1 p-acp p-acp pno12, pc-acp vvi cc vvi po31 n1 p-acp pno12, pc-acp vvi p-acp po12 j j-vvn j p-acp pno12 pc-acp vvi a-acp po12 n1, (11) treatise (DIV1) 483 Image 217
6786 and peradventure to plunge us in the guilt of some such fearefull sinnes, as at the very names and first suggestions whereof wee would haply before have beene startled and amazed? Alas what are wee to David, and Peter, to Salomon and Hezekiah, men of such dayly communion and intimate acquaintance with the Almightie. and Peradventure to plunge us in the guilt of Some such fearful Sins, as At the very names and First suggestions whereof we would haply before have been startled and amazed? Alas what Are we to David, and Peter, to Solomon and Hezekiah, men of such daily communion and intimate acquaintance with the Almighty. cc av pc-acp vvi pno12 p-acp dt n1 pp-f d d j n2, c-acp p-acp dt j n2 cc ord n2 c-crq pns12 vmd av c-acp vhb vbn vvn cc vvn? uh q-crq vbr pns12 p-acp np1, cc np1, p-acp np1 cc np1, n2 pp-f d j n1 cc vvi n1 p-acp dt j-jn. (11) treatise (DIV1) 483 Image 217
6787 And yet notwithstanding what fearefull testimonies have they left upon record for all posteritie to take notice what a fraile and inconstant creature man is, And yet notwithstanding what fearful testimonies have they left upon record for all posterity to take notice what a frail and inconstant creature man is, cc av p-acp r-crq j n2 vhb pns32 vvn p-acp n1 p-acp d n1 pc-acp vvi n1 r-crq dt j cc j n1 n1 vbz, (11) treatise (DIV1) 483 Image 217
6788 when once Gods Spirit departs from him? That the strength of the greatest champions in the Church of God is but like the strength of Sampson, of whom in all his great exployts the Scripture saith, that The Spirit of the Lord came upon him, and when hee was overcome, that the Lord was departed from him. when once God's Spirit departs from him? That the strength of the greatest champions in the Church of God is but like the strength of Sampson, of whom in all his great exploits the Scripture Says, that The Spirit of the Lord Come upon him, and when he was overcome, that the Lord was departed from him. c-crq a-acp npg1 n1 vvz p-acp pno31? cst dt n1 pp-f dt js n2 p-acp dt n1 pp-f np1 vbz p-acp av-j dt n1 pp-f np1, pp-f ro-crq p-acp d po31 j n2 dt n1 vvz, cst dt n1 pp-f dt n1 vvd p-acp pno31, cc c-crq pns31 vbds vvn, cst dt n1 vbds vvn p-acp pno31. (11) treatise (DIV1) 483 Image 217
6789 We should therefore labour to rejoyce in the Lord with trembling, to worke out our salvation with feare, to pray that wee may be delivered from our selves, We should Therefore labour to rejoice in the Lord with trembling, to work out our salvation with Fear, to pray that we may be Delivered from our selves, pns12 vmd av vvi p-acp vvb p-acp dt n1 p-acp vvg, p-acp vvb av po12 n1 p-acp n1, pc-acp vvi cst pns12 vmb vbi vvn p-acp po12 n2, (11) treatise (DIV1) 483 Image 217
6790 and from the traines of Satan; and from the trains of Satan; cc p-acp dt n2 pp-f np1; (11) treatise (DIV1) 483 Image 217
6791 that wee may never know by our owne fearefull experience, into what an incredible excesse of sinning our flesh, that we may never know by our own fearful experience, into what an incredible excess of sinning our Flesh, cst pns12 vmb av-x vvi p-acp po12 d j n1, p-acp r-crq dt j n1 pp-f vvg po12 n1, (11) treatise (DIV1) 483 Image 217
6792 though otherwise mortified, would breake forth, if God should a little subduct his hand, and give us over a while to the violence of our owne passions, to the treacherie of our owne hearts. though otherwise mortified, would break forth, if God should a little subduct his hand, and give us over a while to the violence of our own passion, to the treachery of our own hearts. cs av vvn, vmd vvi av, cs np1 vmd dt j n1 po31 n1, cc vvb pno12 p-acp dt n1 p-acp dt n1 pp-f po12 d n2, p-acp dt n1 pp-f po12 d n2. (11) treatise (DIV1) 483 Image 217
6793 Wee should be very watchfull and cautious against our selvees, that wee presume not to sinne, because Grace hath abounded. we should be very watchful and cautious against our selvees, that we presume not to sin, Because Grace hath abounded. pns12 vmd vbi av j cc j p-acp po12 n2, cst pns12 vvb xx p-acp n1, c-acp n1 vhz vvn. (11) treatise (DIV1) 483 Image 217
6794 How shall wee that are dead to sinne, live any longer therein? saith the Apostle. How shall we that Are dead to sin, live any longer therein? Says the Apostle. c-crq vmb pns12 d vbr j p-acp n1, vvb d av-jc av? vvz dt n1. (11) treatise (DIV1) 483 Image 217
6795 What a monstrous perverting of the grace and mercie of God is this to build straw and stubble upon so pretious a foundation? Surely wee would esteeme that man prodigiously foolish and contumelious unto nature, who should spend his time, substance, What a monstrous perverting of the grace and mercy of God is this to built straw and stubble upon so precious a Foundation? Surely we would esteem that man prodigiously foolish and contumelious unto nature, who should spend his time, substance, q-crq dt j vvg pp-f dt n1 cc n1 pp-f np1 vbz d pc-acp vvi n1 cc n1 p-acp av j dt n1? np1 pns12 vmd vvi d n1 av-j j cc j p-acp n1, r-crq vmd vvi po31 n1, n1, (11) treatise (DIV1) 483 Image 217
6796 and industrie to finde out a perverse philosophers stone, that should turne all the gold it touched into lead or drosse: and industry to find out a perverse Philosophers stone, that should turn all the gold it touched into led or dross: cc n1 pc-acp vvi av dt j ng2 n1, cst vmd vvi d dt n1 pn31 vvd p-acp n1 cc n1: (11) treatise (DIV1) 483 Image 217
6797 how injurious then and reprochfull are they to the grace of God, who extract their owne presumptions out of His mercie, how injurious then and reproachful Are they to the grace of God, who extract their own presumptions out of His mercy, c-crq j av cc j vbr pns32 p-acp dt n1 pp-f np1, r-crq vvb po32 d n2 av pp-f po31 n1, (11) treatise (DIV1) 483 Image 217
6798 and turne the redundancie of divine Grace into an advantage and priviledge of sinning? As if Gods mercie had no other use then a dogges grasse, and turn the redundancy of divine Grace into an advantage and privilege of sinning? As if God's mercy had no other use then a Dogs grass, cc vvi dt n1 pp-f j-jn n1 p-acp dt n1 cc n1 pp-f vvg? p-acp cs ng1 n1 vhd dx j-jn n1 av dt ng2 n1, (11) treatise (DIV1) 483 Image 217
6799 or a drunkards vomit, or a Papists confession to his Priest, to absolve us for some sinnes that there might be roome made for more. or a drunkards vomit, or a Papists Confessi to his Priest, to absolve us for Some Sins that there might be room made for more. cc dt ng1 n1, cc dt njp2 n1 p-acp po31 n1, pc-acp vvi pno12 p-acp d n2 cst a-acp vmd vbi n1 vvn p-acp dc. (11) treatise (DIV1) 483 Image 217
6801 Deale bou• … tifully with thy seruant that I may keepe thy Word, was Davids inference from Gods favour. Deal bou• … tifully with thy servant that I may keep thy Word, was Davids Inference from God's favour. n1 n1 … av-j p-acp po21 n1 cst pns11 vmb vvi po21 n1, vbds np1 n1 p-acp npg1 n1. (11) treatise (DIV1) 483 Image 217
6802 And Saint Paul assures us that none but hard and impenitent hearts despise the goodnesse and riches of Gods patience and forbearance, not knowing that the goodnesse of God should lead them to repentance. And Saint Paul assures us that none but hard and impenitent hearts despise the Goodness and riches of God's patience and forbearance, not knowing that the Goodness of God should led them to Repentance. cc n1 np1 vvz pno12 cst pix cc-acp j cc j n2 vvb dt n1 cc n2 pp-f npg1 n1 cc n1, xx vvg cst dt n1 pp-f np1 vmd vvi pno32 p-acp n1. (11) treatise (DIV1) 483 Image 217
6803 It is the worke of grace to re-imprint the image of God in us, to conforme us unto Christ, to bend and incline the heart to a Spirituall delight in the Law, to remoove in some measure the ignorance of our mindes, that wee may see the beautie and wonders of Gods Law, It is the work of grace to reimprint the image of God in us, to conform us unto christ, to bend and incline the heart to a Spiritual delight in the Law, to remove in Some measure the ignorance of our minds, that we may see the beauty and wonders of God's Law, pn31 vbz dt n1 pp-f n1 p-acp n1 dt n1 pp-f np1 p-acp pno12, pc-acp vvi pno12 p-acp np1, pc-acp vvi cc vvi dt n1 p-acp dt j n1 p-acp dt n1, pc-acp vvi p-acp d n1 dt n1 pp-f po12 n2, cst pns12 vmb vvi dt n1 cc n2 pp-f npg1 n1, (11) treatise (DIV1) 483 Image 217
6804 and the difficultie and frowardnesse of the fleshly will against grace, that Gods Commands may not be grievous, but sweete unto us. and the difficulty and frowardness of the fleshly will against grace, that God's Commands may not be grievous, but sweet unto us. cc dt n1 cc n1 pp-f dt j n1 p-acp n1, cst n2 vvz vmb xx vbi j, cc-acp j p-acp pno12. (11) treatise (DIV1) 483 Image 217
6805 These are the branches and properties of that Life which we have from Christ. These Are the branches and properties of that Life which we have from christ. d vbr dt n2 cc n2 pp-f d n1 r-crq pns12 vhb p-acp np1. (11) treatise (DIV1) 484 Image 217
6806 And wee have them from Him at the Sonne, as a middle person betweene us and his Father. And we have them from Him At the Son, as a middle person between us and his Father. cc pns12 vhb pno32 p-acp pno31 p-acp dt n1, p-acp dt j-jn n1 p-acp pno12 cc po31 n1. (11) treatise (DIV1) 484 Image 217
6807 First, because the Sonne hath His Fathers Seale: Hath Iudgement, Power, libertie to dispose of and dispense Life and Salvation to whom He will. First, Because the Son hath His Father's Seal: Hath Judgement, Power, liberty to dispose of and dispense Life and Salvation to whom He will. ord, c-acp dt n1 vhz po31 ng1 vvi: vhz n1, n1, n1 pc-acp vvi pp-f cc vvi n1 cc n1 p-acp ro-crq pns31 vmb. (11) treatise (DIV1) 484 Image 217
6808 Labour for the Meate that endureth unto Eternall Life, which the Sonne of Man shall give unto you; Labour for the Meat that Endureth unto Eternal Life, which the Son of Man shall give unto you; n1 p-acp dt n1 cst vvz p-acp j n1, r-crq dt n1 pp-f n1 vmb vvi p-acp pn22; (11) treatise (DIV1) 484 Image 217
6809 for Him hath God the Father sealed. for Him hath God the Father sealed. p-acp pno31 vhz np1 dt n1 vvd. (11) treatise (DIV1) 484 Image 217
6810 Secondly, because the Son is in his Fathers bosome, hath His heart, His eare, His affections, Secondly, Because the Son is in his Father's bosom, hath His heart, His ear, His affections, ord, c-acp dt n1 vbz p-acp po31 ng1 n1, vhz po31 n1, po31 n1, po31 n2, (11) treatise (DIV1) 484 Image 217
6811 and therefore He is heard alwayes in whatsoever Hee desireth for any of His members: and Therefore He is herd always in whatsoever He Desires for any of His members: cc av pns31 vbz vvd av p-acp r-crq pns31 vvz p-acp d pp-f po31 n2: (11) treatise (DIV1) 484 Image 217
6812 and this interest in His Fathers Love was that by which He raised Lazarus unto Life againe. and this Interest in His Father's Love was that by which He raised Lazarus unto Life again. cc d n1 p-acp po31 ng1 n1 vbds d p-acp r-crq pns31 vvd np1 p-acp n1 av. (11) treatise (DIV1) 484 Image 217
6813 Lastly, he that hath the Sonne, hath the greatest gift which the Father ever gave unto the World. Lastly, he that hath the Son, hath the greatest gift which the Father ever gave unto the World. ord, pns31 cst vhz dt n1, vhz dt js n1 r-crq dt n1 av vvd p-acp dt n1. (11) treatise (DIV1) 484 Image 217
6814 Hee cannot denie Life where He hath given the Sonne; He cannot with-hold silver where Hee hath given gold and Diamonds: He cannot deny Life where He hath given the Son; He cannot withhold silver where He hath given gold and Diamonds: pns31 vmbx vvi n1 c-crq pns31 vhz vvn dt n1; pns31 vmbx vvi n1 c-crq pns31 vhz vvn n1 cc n2: (11) treatise (DIV1) 484 Image 217
6815 If He spared not His Son, but delivered Him up for us all, how shall He not with Him freely give us all things? If He spared not His Son, but Delivered Him up for us all, how shall He not with Him freely give us all things? cs pns31 vvd xx po31 n1, cc-acp vvd pno31 a-acp p-acp pno12 d, q-crq vmb pns31 xx p-acp pno31 av-j vvi pno12 d n2? (11) treatise (DIV1) 484 Image 217
6816 Now our life is conveyed from Christ unto us. Now our life is conveyed from christ unto us. av po12 n1 vbz vvn p-acp np1 p-acp pno12. (11) treatise (DIV1) 485 Image 217
6817 First, by Imputation of His merit, whereby our persons are made righteous and acceptable unto God. First, by Imputation of His merit, whereby our Persons Are made righteous and acceptable unto God. ord, p-acp n1 pp-f po31 n1, c-crq po12 n2 vbr vvn j cc j p-acp np1. (11) treatise (DIV1) 485 Image 217
6818 Secondly, by Infusion or communion with His Spirit, which sanctifies our nature, and enables us to doe spirituall services. Secondly, by Infusion or communion with His Spirit, which Sanctifies our nature, and enables us to do spiritual services. ord, p-acp n1 cc n1 p-acp po31 n1, r-crq vvz po12 n1, cc vvz pno12 pc-acp vdi j n2. (11) treatise (DIV1) 485 Image 217
6819 For though we exclude workes from Iustification formally considered; yet we require them of every Iustified man; For though we exclude works from Justification formally considered; yet we require them of every Justified man; p-acp cs pns12 vvi n2 p-acp n1 av-j vvn; av pns12 vvb pno32 pp-f d vvn n1; (11) treatise (DIV1) 485 Image 217
6820 neither doth any Faith Iustifie but that which worketh by Love, though it justifie not under that reason as a working Faith, neither does any Faith Justify but that which works by Love, though it justify not under that reason as a working Faith, dx vdz d n1 vvi p-acp d r-crq vvz p-acp n1, cs pn31 vvb xx p-acp d n1 p-acp dt j-vvg n1, (11) treatise (DIV1) 485 Image 217
6822 Thirdly, by His Life and Intercession, applying His merits unto us, and presenting our services unto His Father, Thirdly, by His Life and Intercession, applying His merits unto us, and presenting our services unto His Father, ord, p-acp po31 n1 cc n1, vvg po31 n2 p-acp pno12, cc vvg po12 n2 p-acp po31 n1, (11) treatise (DIV1) 485 Image 217
6823 as lively sacrifices, cleansed from those mixtures of deadnesse and corruption, which as passing from us did cleave unto them. as lively Sacrifices, cleansed from those mixtures of deadness and corruption, which as passing from us did cleave unto them. c-acp j n2, vvn p-acp d n2 pp-f n1 cc n1, r-crq c-acp vvg p-acp pno12 vdd vvi p-acp pno32. (11) treatise (DIV1) 485 Image 217
6824 Having thus unfolded our Life by Christ, wee are in the last place to inquire into that Proprietie which wee have unto Christ, which is the ground of the Life wee receive from Him. Having thus unfolded our Life by christ, we Are in the last place to inquire into that Propriety which we have unto christ, which is the ground of the Life we receive from Him. vhg av vvn po12 n1 p-acp np1, pns12 vbr p-acp dt ord n1 pc-acp vvi p-acp d n1 r-crq pns12 vhb p-acp np1, r-crq vbz dt n1 pp-f dt n1 pns12 vvb p-acp pno31. (11) treatise (DIV1) 486 Image 217
6825 For one thing cannot bee the principle and seede of Life unto another, except there be some union, For one thing cannot be the principle and seed of Life unto Another, except there be Some Union, p-acp crd n1 vmbx vbi dt n1 cc n1 pp-f n1 p-acp n-jn, c-acp pc-acp vbi d n1, (11) treatise (DIV1) 486 Image 217
6826 and fellowship, which may be the ground of the conveyance: and fellowship, which may be the ground of the conveyance: cc n1, r-crq vmb vbi dt n1 pp-f dt n1: (11) treatise (DIV1) 486 Image 217
6827 and this is that which the Text call's the having of Christ, which is the same with that of Saint Iohn, To as many as received Him, He gave power to be called the Sonnes of God. and this is that which the Text call's the having of christ, which is the same with that of Saint John, To as many as received Him, He gave power to be called the Sons of God. cc d vbz d r-crq dt n1 vvz av vhg pp-f np1, r-crq vbz dt d p-acp d pp-f n1 np1, p-acp c-acp d c-acp vvd pno31, pns31 vvd n1 pc-acp vbi vvn dt n2 pp-f np1. (11) treatise (DIV1) 486 Image 217
6828 So then there must bee a mutuall Act, Christ exhibiteth Himselfe unto us, and wee adhere, and dwell in Him; So then there must be a mutual Act, christ exhibiteth Himself unto us, and we adhere, and dwell in Him; av av pc-acp vmb vbi dt j n1, np1 vvz px31 p-acp pno12, cc pns12 vvb, cc vvi p-acp pno31; (11) treatise (DIV1) 486 Image 217
6829 whereby there is wrought a Vnitie of will's, a Confederacie of affections, a Participation of natures, a concurrence to the making up of the same bodie; whereby there is wrought a Unity of will's, a Confederacy of affections, a Participation of nature's, a concurrence to the making up of the same body; c-crq pc-acp vbz vvn dt n1 pp-f n1|vbz, dt n1 pp-f n2, dt n1 pp-f n2, dt n1 p-acp dt vvg a-acp pp-f dt d n1; (11) treatise (DIV1) 486 Image 217
6830 so that Christ accounteth Himselfe incomplete without His Church. so that christ accounteth Himself incomplete without His Church. av cst np1 vvz px31 j p-acp po31 n1. (11) treatise (DIV1) 486 Image 217
6831 This union of the faithful to Christ, being one of those deepe things of God which are not discernable without the Spirit, is yet set forth unto us in the Scriptures under sundrie vulgar and obvious similitudes, which I will but touch upon. This Union of the faithful to christ, being one of those deep things of God which Are not discernible without the Spirit, is yet Set forth unto us in the Scriptures under sundry Vulgar and obvious Similitudes, which I will but touch upon. d n1 pp-f dt j p-acp np1, vbg crd pp-f d j-jn n2 pp-f np1 r-crq vbr xx j p-acp dt n1, vbz av vvn av p-acp pno12 p-acp dt n2 p-acp j j cc j n2, r-crq pns11 vmb cc-acp vvi p-acp. (11) treatise (DIV1) 486 Image 217
6832 It is first set forth by the expression of a Bodie, consisting of diverse members. It is First Set forth by the expression of a Body, consisting of diverse members. pn31 vbz ord vvn av p-acp dt n1 pp-f dt n1, vvg pp-f j n2. (11) treatise (DIV1) 487 Image 217
6833 Rom. 12. 4, 5. 1. Cor. 12. 12. 13. Eph, 1. 22, 23. In which places the purpose of the Apostle is to shew how the proportion that is betweene Christ and His Church, answereth to that relation which is betweene the members of a Body and the Head. For as in the naturall Body all the members are joyned by nerves and vitall ligatures unto the Head, from whence they receive their strength and sensation, Rom. 12. 4, 5. 1. Cor. 12. 12. 13. Ephesians, 1. 22, 23. In which places the purpose of the Apostle is to show how the proportion that is between christ and His Church, Answers to that Relation which is between the members of a Body and the Head. For as in the natural Body all the members Are joined by nerves and vital ligatures unto the Head, from whence they receive their strength and sensation, np1 crd crd, crd crd np1 crd crd crd np1, crd crd, crd p-acp r-crq n2 dt n1 pp-f dt n1 vbz pc-acp vvi c-crq dt n1 cst vbz p-acp np1 cc po31 n1, vvz p-acp d n1 r-crq vbz p-acp dt n2 pp-f dt n1 cc dt n1 p-acp a-acp p-acp dt j n1 d dt n2 vbr vvn p-acp n2 cc j n2 p-acp dt n1, p-acp c-crq pns32 vvb po32 n1 cc n1, (11) treatise (DIV1) 487 Image 217
6834 and doe, by vertue of that union to the Head, retaine a fellowship and communion amongst themselves: and do, by virtue of that Union to the Head, retain a fellowship and communion among themselves: cc vdb, p-acp n1 pp-f d n1 p-acp dt n1, vvb dt n1 cc n1 p-acp px32: (11) treatise (DIV1) 487 Image 217
6835 So is it betweene Christ and His Church. So is it between christ and His Church. av vbz pn31 p-acp np1 cc po31 n1. (11) treatise (DIV1) 487 Image 217
6836 Every member of the true and mysticall Body of Christ is by a secret knot of his Spirit so fastned unto him, Every member of the true and mystical Body of christ is by a secret knot of his Spirit so fastened unto him, np1 n1 pp-f dt j cc j n1 pp-f np1 vbz p-acp dt j-jn n1 pp-f po31 n1 av vvn p-acp pno31, (11) treatise (DIV1) 487 Image 217
6837 and so compacted with the other members by that which every joynt supplieth, as that the whole world of Elect, from Christ the Head and first borne of the Creatures, u• … to the lowest and meanest of all His members, doe make up but one Body, unto which Christ, by being the Head, hath these principall relations. and so compacted with the other members by that which every joint supplieth, as that the Whole world of Elect, from christ the Head and First born of the Creatures, u• … to the lowest and Meanest of all His members, do make up but one Body, unto which christ, by being the Head, hath these principal relations. cc av vvn p-acp dt j-jn n2 p-acp d r-crq d n1 vvz, c-acp cst dt j-jn n1 pp-f n1, p-acp np1 dt n1 cc ord vvn pp-f dt n2, n1 … pc-acp dt js cc js pp-f d po31 n2, vdb vvi a-acp p-acp crd n1, p-acp r-crq np1, p-acp vbg dt n1, vhz d j-jn n2. (11) treatise (DIV1) 487 Image 217
6838 First, He is the principle of all Spirituall Influences, as the Head of naturall. All the Grace in us is but an overflowing and measure from His fulnesse. First, He is the principle of all Spiritual Influences, as the Head of natural. All the Grace in us is but an overflowing and measure from His fullness. ord, pns31 vbz dt n1 pp-f d j n2, c-acp dt n1 pp-f j. av-d dt n1 p-acp pno12 vbz p-acp dt j-vvg cc n1 p-acp po31 n1. (11) treatise (DIV1) 487 Image 217
6839 Secondly, He is the principle of all governement and direction; all the wisedome and prudence of the Church is from Him. Secondly, He is the principle of all government and direction; all the Wisdom and prudence of the Church is from Him. ord, pns31 vbz dt n1 pp-f d n1 cc n1; d dt n1 cc n1 pp-f dt n1 vbz p-acp pno31. (11) treatise (DIV1) 487 Image 217
6840 He is the everlasting Counsell, or the Light that inlightneth every man that commeth into the world, the power and the wisedome of God unto us. He is the everlasting Counsel, or the Light that Enlighteneth every man that comes into the world, the power and the Wisdom of God unto us. pns31 vbz dt j n1, cc dt n1 cst vvz d n1 cst vvz p-acp dt n1, dt n1 cc dt n1 pp-f np1 p-acp pno12. (11) treatise (DIV1) 487 Image 217
6841 Thirdly, He is conformable to the members (for Christs Church is no monster) and maketh them conformable unto Him; Thirdly, He is conformable to the members (for Christ Church is no monster) and makes them conformable unto Him; ord, pns31 vbz j p-acp dt n2 (p-acp npg1 n1 vbz dx n1) cc vvz pno32 j p-acp pno31; (11) treatise (DIV1) 487 Image 217
6842 Hee to us in our infirmities, tempted in all things as we are; and we to Him in His holynesse: He to us in our infirmities, tempted in all things as we Are; and we to Him in His holiness: pns31 p-acp pno12 p-acp po12 n2, vvn p-acp d n2 c-acp pns12 vbr; cc pns12 p-acp pno31 p-acp po31 n1: (11) treatise (DIV1) 487 Image 217
6843 He that Sanctifieth and they that are Sanctified are all of one. He that Sanctifieth and they that Are Sanctified Are all of one. pns31 cst vvz cc pns32 cst vbr j-vvn vbr d pp-f crd. (11) treatise (DIV1) 487 Image 217
6844 Now as in a body wee resolve the whole into no parts but those which are integrall and proper to it in the nature of a living and organicall Body, namely the members; Now as in a body we resolve the Whole into no parts but those which Are integral and proper to it in the nature of a living and organical Body, namely the members; av c-acp p-acp dt n1 pns12 vvb dt j-jn p-acp dx n2 p-acp d r-crq vbr j cc j p-acp pn31 p-acp dt n1 pp-f dt n-vvg cc j n1, av dt n2; (11) treatise (DIV1) 487 Image 217
6845 though many things else are in the Body, yet nothing belongs integrally unto it, but the members: though many things Else Are in the Body, yet nothing belongs integrally unto it, but the members: cs d n2 av vbr p-acp dt n1, av pix vvz av-j p-acp pn31, cc-acp dt n2: (11) treatise (DIV1) 487 Image 217
6846 So many men are in the Body of Christ, onely by an externall and sacramentall admission, So many men Are in the Body of christ, only by an external and sacramental admission, av d n2 vbr p-acp dt n1 pp-f np1, av-j p-acp dt j cc j n1, (11) treatise (DIV1) 487 Image 217
6847 or by some false and presumptuous perswasions and professions (as wennes or excrements in the naturall body) they doe no services, they exercise no vitall and spirituall functions, or by Some false and presumptuous persuasions and professions (as wennes or excrements in the natural body) they do no services, they exercise no vital and spiritual functions, cc p-acp d j cc j n2 cc n2 (c-acp n2 cc n2 p-acp dt j n1) pns32 vdb dx n2, pns32 vvb dx j cc j n2, (11) treatise (DIV1) 487 Image 217
6848 but rather cumber and infest the members. but rather cumber and infest the members. cc-acp av-c vvi cc vvi dt n2. (11) treatise (DIV1) 487 Image 217
6849 Secondly, this union is compar'd unto a building or house, Eph. 2. 20. 21. 1. Tim. 3. 14. 1. Pet. 2. 5. whose stones are knitte together by the juncture and bond of Love, Secondly, this Union is compared unto a building or house, Ephesians 2. 20. 21. 1. Tim. 3. 14. 1. Pet. 2. 5. whose stones Are knit together by the juncture and bound of Love, ord, d n1 vbz vvn p-acp dt n1 cc n1, np1 crd crd crd crd np1 crd crd crd np1 crd crd rg-crq n2 vbr vvn av p-acp dt n1 cc n1 pp-f n1, (11) treatise (DIV1) 488 Image 217
6850 and are firmely grounded upon the Elect pretious and sure foundation, who as He doth by His power uphold all things, so much more those that are built upon Him. and Are firmly grounded upon the Elect precious and sure Foundation, who as He does by His power uphold all things, so much more those that Are built upon Him. cc vbr av-j vvn p-acp dt j-vvn j cc j n1, r-crq c-acp pns31 vdz p-acp po31 n1 vvi d n2, av av-d av-dc d cst vbr vvn p-acp pno31. (11) treatise (DIV1) 488 Image 217
6851 Now as in a structure the stones cannot subsist in the building by any qualities or inherent vertues of their owne, Now as in a structure the stones cannot subsist in the building by any qualities or inherent Virtues of their own, av c-acp p-acp dt n1 dt n2 vmbx vvi p-acp dt n-vvg p-acp d n2 cc j n2 pp-f po32 d, (11) treatise (DIV1) 488 Image 217
6852 but onely by that direct and perpendicular dependence, and subsistence which they have upon the foundation: but only by that Direct and perpendicular dependence, and subsistence which they have upon the Foundation: cc-acp av-j p-acp cst j cc j n1, cc n1 r-crq pns32 vhb p-acp dt n1: (11) treatise (DIV1) 488 Image 217
6853 so in the Church no graces, no carvings, no inherent excellencies doe hold men up, but onely that full and sole reliance, and subsistence of the Soule upon Christ. so in the Church no graces, no carvings, no inherent excellencies do hold men up, but only that full and sole reliance, and subsistence of the Soul upon christ. av p-acp dt n1 dx n2, dx n2-vvg, dx j n2 vdb vvi n2 a-acp, cc-acp av-j cst j cc j n1, cc n1 pp-f dt n1 p-acp np1. (11) treatise (DIV1) 488 Image 217
6854 If a man have any other bottome that holds him up, if he be not even and full upon Christ, If a man have any other bottom that holds him up, if he be not even and full upon christ, cs dt n1 vhb d j-jn n1 cst vvz pno31 a-acp, cs pns31 vbb xx av cc j p-acp np1, (11) treatise (DIV1) 488 Image 217
6855 if hee be not in all things levelled and proportioned unto him by the doctrine of the Apostles and Prophets (which is therefore likewise called a foundation, if he be not in all things leveled and proportioned unto him by the Doctrine of the Apostles and prophets (which is Therefore likewise called a Foundation, cs pns31 vbb xx p-acp d n2 vvn cc vvn p-acp pno31 p-acp dt n1 pp-f dt n2 cc n2 (r-crq vbz av av vvn dt n1, (11) treatise (DIV1) 488 Image 217
6856 because by it wee are set right upon Christ, who is the Foundation of foundations, as the Scripture spcakes) Hee cannot abide in the building for ever; Because by it we Are Set right upon christ, who is the Foundation of foundations, as the Scripture spcakes) He cannot abide in the building for ever; c-acp p-acp pn31 pns12 vbr vvn j-jn p-acp np1, r-crq vbz dt n1 pp-f n2, p-acp dt n1 n2) pns31 vmbx vvi p-acp dt n1 c-acp av; (11) treatise (DIV1) 488 Image 217
6858 and there must bee the same propensions, and affections in us which were in Christ, His Rule must be ours, and there must be the same propensions, and affections in us which were in christ, His Rule must be ours, cc pc-acp vmb vbi dt d n2, cc n2 p-acp pno12 r-crq vbdr p-acp np1, po31 n1 vmb vbi png12, (11) treatise (DIV1) 488 Image 217
6859 and His Ends ours, and His Will ours. and His Ends ours, and His Will ours. cc po31 n2 png12, cc po31 n1 png12. (11) treatise (DIV1) 488 Image 217
6860 If there be any such exorbitancies, and swellings out, as make the heart have quite another point and center to move to, other grounds to fixe upon, If there be any such Extravagancies, and swellings out, as make the heart have quite Another point and centre to move to, other grounds to fix upon, cs pc-acp vbb d d n2, cc n2-vvg av, c-acp vvb dt n1 vhb av j-jn n1 cc n1 pc-acp vvi p-acp, j-jn n2 pc-acp vvi p-acp, (11) treatise (DIV1) 488 Image 217
6861 if men will despise the Word, will not be par'd and regulated to the foundation, but will trust in oppression and perversenesse, and stay on that; if men will despise the Word, will not be pared and regulated to the Foundation, but will trust in oppression and perverseness, and stay on that; cs n2 vmb vvi dt n1, vmb xx vbi vvn cc vvn p-acp dt n1, cc-acp vmb vvi p-acp n1 cc n1, cc vvi p-acp d; (11) treatise (DIV1) 488 Image 217
6862 this iniquitie will at length prove a breach which commeth suddenly at an instant. this iniquity will At length prove a breach which comes suddenly At an instant. d n1 vmb p-acp n1 vvi dt n1 r-crq vvz av-j p-acp dt n-jn. (11) treatise (DIV1) 488 Image 217
6863 Thirdly, this union is cōpar'd to an ingrafture of a branch in a tree, whereby the juice and nourishment of the stock is conveyed, Thirdly, this Union is compared to an Ingrafture of a branch in a tree, whereby the juice and nourishment of the stock is conveyed, ord, d n1 vbz vvn p-acp dt n1 pp-f dt n1 p-acp dt n1, c-crq dt n1 cc n1 pp-f dt n1 vbz vvn, (11) treatise (DIV1) 489 Image 217
6864 and the branch thereby quickned to bring forth fruite. and the branch thereby quickened to bring forth fruit. cc dt n1 av vvn pc-acp vvi av n1. (11) treatise (DIV1) 489 Image 217
6865 Where by the way it is worth our noting that the Church is most vsually in this particular compared to a Vine, and the branches of a Vine, to note that there is nothing of worth or expectation in Christians, but their fruite. Where by the Way it is worth our noting that the Church is most usually in this particular compared to a Vine, and the branches of a Vine, to note that there is nothing of worth or expectation in Christians, but their fruit. c-crq p-acp dt n1 pn31 vbz j po12 vvg d dt n1 vbz av-ds av-j p-acp d j vvn p-acp dt n1, cc dt n2 pp-f dt n1, p-acp n1 cst pc-acp vbz pix pp-f n1 cc n1 p-acp np1, cc-acp po32 n1. (11) treatise (DIV1) 489 Image 217
6866 A man cannot make a pinne to fasten in a wall of the branch of a vine. A man cannot make a pin to fasten in a wall of the branch of a vine. dt n1 vmbx vvb dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f dt n1. (11) treatise (DIV1) 489 Image 217
6867 An unfruitefull Christian is the most unprofitable Creature that is; an unfruitful Christian is the most unprofitable Creature that is; dt j np1 vbz dt av-ds j n1 cst vbz; (11) treatise (DIV1) 489 Image 217
6868 there are no secondarie uses which can mediate (as I may so speake) for a dead vine, to keepe that from the fire: there Are no secondary uses which can mediate (as I may so speak) for a dead vine, to keep that from the fire: pc-acp vbr dx j n2 r-crq vmb vvi (c-acp pns11 vmb av vvi) p-acp dt j n1, pc-acp vvi cst p-acp dt n1: (11) treatise (DIV1) 489 Image 217
6869 either it must be for fruite or for fuell; to all other purposes it is utterly improper and unprofitable. either it must be for fruit or for fuel; to all other Purposes it is utterly improper and unprofitable. av-d pn31 vmb vbi p-acp n1 cc p-acp n1; p-acp d j-jn n2 pn31 vbz av-j j cc j. (11) treatise (DIV1) 489 Image 217
6870 Now wee must observe, that a Branch may bee in a Tree two wayes. First, by a meere corporeall adherencie, or continuation with the stocke; Now we must observe, that a Branch may be in a Tree two ways. First, by a mere corporeal adherency, or continuation with the stock; av pns12 vmb vvi, cst dt n1 vmb vbi p-acp dt n1 crd n2. ord, p-acp dt j j n1, cc n1 p-acp dt n1; (11) treatise (DIV1) 490 Image 217
6871 by cleaving and sticking to the bodie of the Tree; and so every dead branch is in the Tree, as well as those that live: by cleaving and sticking to the body of the Tree; and so every dead branch is in the Tree, as well as those that live: p-acp vvg cc vvg p-acp dt n1 pp-f dt n1; cc av d j n1 vbz p-acp dt n1, c-acp av c-acp d cst vvb: (11) treatise (DIV1) 490 Image 217
6872 but this alone is not that which our Saviour requires, for such branches the husbandman will cut off and cast 〈 ◊ 〉 fire. but this alone is not that which our Saviour requires, for such branches the husbandman will Cut off and cast 〈 ◊ 〉 fire. cc-acp d av-j vbz xx d r-crq po12 n1 vvz, p-acp d n2 dt n1 vmb vvi a-acp cc vvn 〈 sy 〉 n1. (11) treatise (DIV1) 490 Image 217
6873 Secondly, by a reall participation of the life, sapp• … and influences of the roote, which unto the former sort of branches, Secondly, by a real participation of the life, sapp• … and influences of the root, which unto the former sort of branches, ord, p-acp dt j n1 pp-f dt n1, n1 … cc n2 pp-f dt n1, r-crq p-acp dt j n1 pp-f n2, (11) treatise (DIV1) 490 Image 217
6874 though offered, yet is not received, because of the inward deadnesse and indisposition that is in it: though offered, yet is not received, Because of the inward deadness and indisposition that is in it: cs vvn, av vbz xx vvn, c-acp pp-f dt j n1 cc n1 cst vbz p-acp pn31: (11) treatise (DIV1) 490 Image 217
6875 thus it is betweene Christ and Christians. That which makes us to be in Christ after any kinde of way is Faith. thus it is between christ and Christians. That which makes us to be in christ After any kind of Way is Faith. av pn31 vbz p-acp np1 cc np1. d r-crq vvz pno12 pc-acp vbi p-acp np1 p-acp d n1 pp-f n1 vbz n1. (11) treatise (DIV1) 490 Image 217
6876 And according to the differences of Faith are these differences of being in Christ to bee discerned. And according to the differences of Faith Are these differences of being in christ to be discerned. cc vvg p-acp dt n2 pp-f n1 vbr d n2 pp-f vbg p-acp np1 pc-acp vbi vvn. (11) treatise (DIV1) 490 Image 217
6895 till at last peradventure Hee grow jealous and wearie, departs from them, and turnes unto those who will esteeme Him worthy of more acceptation. till At last Peradventure He grow jealous and weary, departs from them, and turns unto those who will esteem Him worthy of more acceptation. c-acp p-acp ord av pns31 vvb j cc j, vvz p-acp pno32, cc vvz p-acp d r-crq vmb vvi pno31 j pp-f dc n1. (11) treatise (DIV1) 491 Image 217
6877 Saint Iames makes mention of a dead Faith, when men are in Christ by some generall acknowledgement, by externall profession, by a partiall dependence (comming to Him only as to a Iesus for roome and shelter to keepe them from the fire; Saint James makes mention of a dead Faith, when men Are in christ by Some general acknowledgement, by external profession, by a partial dependence (coming to Him only as to a Iesus for room and shelter to keep them from the fire; n1 np1 vvz n1 pp-f dt j n1, c-crq n2 vbr p-acp np1 p-acp d j n1, p-acp j n1, p-acp dt j n1 (vvg p-acp pno31 av-j a-acp p-acp dt np1 p-acp n1 cc n1 pc-acp vvi pno32 p-acp dt n1; (11) treatise (DIV1) 490 Image 217
6878 not as to a Christ for grace and government in His service) not by any particular and willing attraction of those vitall influences, those working principles of grace and obedience which are from him shed abroad upon true beleevers. not as to a christ for grace and government in His service) not by any particular and willing attraction of those vital influences, those working principles of grace and Obedience which Are from him shed abroad upon true believers. xx p-acp pc-acp dt np1 p-acp n1 cc n1 p-acp po31 n1) xx p-acp d j cc j n1 pp-f d j n2, d j-vvg n2 pp-f n1 cc n1 r-crq vbr p-acp pno31 vvd av p-acp j n2. (11) treatise (DIV1) 490 Image 217
6879 And this is the semi-conversion and imperfect renovation of many men, whereby they receive from Him onely generall light of truth and common vertues, which make them visibly, and externally branches in Him. And this is the semi-conversion and imperfect renovation of many men, whereby they receive from Him only general Light of truth and Common Virtues, which make them visibly, and externally branches in Him. cc d vbz dt n1 cc j n1 pp-f d n2, c-crq pns32 vvb p-acp pno31 av-j j n1 pp-f n1 cc j n2, r-crq vvb pno32 av-j, cc av-j n2 p-acp pno31. (11) treatise (DIV1) 490 Image 217
6880 But Saint Paul makes mention of a lively, operative, unfained faith, which in true beleevers draweth in the power of Christs death, But Saint Paul makes mention of a lively, operative, unfeigned faith, which in true believers draws in the power of Christ death, p-acp n1 np1 vvz n1 pp-f dt j, j-jn, j n1, r-crq p-acp j n2 vvz p-acp dt n1 pp-f npg1 n1, (11) treatise (DIV1) 490 Image 217
6881 and the vertue of His resurrection, unto the mortification of sinne, and quickning of Spirit, and the virtue of His resurrection, unto the mortification of sin, and quickening of Spirit, cc dt n1 pp-f po31 n1, p-acp dt n1 pp-f n1, cc j-vvg pp-f n1, (11) treatise (DIV1) 490 Image 217
6882 and bringing forth f• … uite unto God, and this onely is that which is the ground of our life from Him. and bringing forth f• … uite unto God, and this only is that which is the ground of our life from Him. cc vvg av n1 … av p-acp np1, cc d av-j vbz d r-crq vbz dt n1 pp-f po12 n1 p-acp pno31. (11) treatise (DIV1) 490 Image 217
6883 The Life that I live, I live by the Faith of the Sonne of God. The Life that I live, I live by the Faith of the Son of God. dt n1 cst pns11 vvb, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1. (11) treatise (DIV1) 490 Image 217
6884 Lastly, this Vnion unto Christ is compared unto Marriage ▪ Psal. 45. Eph. 5. 32, whereby the Church hath a right and proprietie created to the body, name, goods, table, possessions, purchases of Christ, Lastly, this union unto christ is compared unto Marriage ▪ Psalm 45. Ephesians 5. 32, whereby the Church hath a right and propriety created to the body, name, goods, table, possessions, purchases of christ, ord, d n1 p-acp np1 vbz vvn p-acp n1 ▪ np1 crd np1 crd crd, c-crq dt n1 vhz dt j-jn cc n1 vvn p-acp dt n1, n1, n2-j, n1, n2, n2 pp-f np1, (11) treatise (DIV1) 491 Image 217
6885 and doth reciprocally become all His, resigning its will, wayes, desires unto His governement. and does reciprocally become all His, resigning its will, ways, Desires unto His government. cc vdz av-j vvi d png31, vvg po31 n1, n2, n2 p-acp po31 n1. (11) treatise (DIV1) 491 Image 217
6886 Now for the discovery of this we may consider either the essentials, or the consequents of marriage. The former hath for the genu• … the most generall requisite, consent: and that must have these differencies and restrictions. Now for the discovery of this we may Consider either the essentials, or the consequents of marriage. The former hath for the genu• … the most general requisite, consent: and that must have these differences and restrictions. av p-acp dt n1 pp-f d pns12 vmb vvi d dt n2-jn, cc dt n2-j pp-f n1. dt j vhz p-acp dt n1 … dt av-ds j j, n1: cc cst vmb vhi d n2 cc n2. (11) treatise (DIV1) 491 Image 217
6887 First, it must bee a mutuall consent: for though Christ declare His good will, when He knocketh at our doores, First, it must be a mutual consent: for though christ declare His good will, when He knocketh At our doors, ord, pn31 vmb vbi dt j n1: c-acp cs np1 vvb po31 j n1, c-crq pns31 vvz p-acp po12 n2, (11) treatise (DIV1) 491 Image 217
6888 and beseecheth us in the ministry of His Word; and Beseecheth us in the Ministry of His Word; cc vvz pno12 p-acp dt n1 pp-f po31 n1; (11) treatise (DIV1) 491 Image 217
6889 yet if we keepe our distance, reject His tokens of Love and Favour, and stop our eares to His invitations, there is then no covenant made; yet if we keep our distance, reject His tokens of Love and Favour, and stop our ears to His invitations, there is then no Covenant made; av cs pns12 vvb po12 n1, vvb po31 n2 pp-f n1 cc n1, cc vvb po12 n2 p-acp po31 n2, pc-acp vbz av dx n1 vvd; (11) treatise (DIV1) 491 Image 217
6890 this is but a wooing, and no marriage. Secondly, it must bee a present consent, and in words de pr• … senti, or else it is onely a Promise, but no Contract. Many men, this is but a wooing, and no marriage. Secondly, it must be a present consent, and in words the pr• … Senti, or Else it is only a Promise, but no Contract. Many men, d vbz p-acp dt vvg, cc dx n1. ord, pn31 vmb vbi dt j n1, cc p-acp n2 dt n1 … fw-la, cc av pn31 vbz av-j dt vvb, p-acp dx vvb. d n2, (11) treatise (DIV1) 491 Image 217
6891 like Balaam would faine die the death of the righteous, but live their owne lives; like balaam would feign die the death of the righteous, but live their own lives; av-j np1 vmd av-j vvi dt n1 pp-f dt j, cc-acp vvb po32 d n2; (11) treatise (DIV1) 491 Image 217
6892 would faine belong to Christ at the last, and have nothing to doe with Him ever before; would feign belong to christ At the last, and have nothing to do with Him ever before; vmd av-j vvi p-acp np1 p-acp dt ord, cc vhb pix pc-acp vdi p-acp pno31 av a-acp; (11) treatise (DIV1) 491 Image 217
6893 would have Him out of neede, but not at all out of love; and therefo• … for the present they put Him off: would have Him out of need, but not At all out of love; and therefo• … for the present they put Him off: vmd vhi pno31 av pp-f n1, cc-acp xx p-acp d av pp-f n1; cc n1 … c-acp dt j pns32 vvd pno31 a-acp: (11) treatise (DIV1) 491 Image 217
6896 Seeing you put the Word from you, faith the Apostle, and judge your selves unworthy of Eternall Life, Seeing you put the Word from you, faith the Apostle, and judge your selves unworthy of Eternal Life, np1 pn22 vvb dt n1 p-acp pn22, n1 dt n1, cc vvi po22 n2 j pp-f j n1, (11) treatise (DIV1) 491 Image 217
6897 Lo wee turne unto the Gentiles. Lo we turn unto the Gentiles. uh pns12 vvb p-acp dt n2-j. (11) treatise (DIV1) 491 Image 217
6898 Thirdly, it must be free and unconstrained; for compulsion makes it a ravishment, and not a marriage. They who must be but one Bodie, ought first to agree in the same free and willing resolution. Thirdly, it must be free and unconstrained; for compulsion makes it a ravishment, and not a marriage. They who must be but one Body, ought First to agree in the same free and willing resolution. ord, pn31 vmb vbi j cc j; p-acp n1 vvz pn31 dt n1, cc xx dt n1. pns32 r-crq vmb vbi p-acp crd n1, vmd ord p-acp vvi p-acp dt d j cc j n1. (11) treatise (DIV1) 491 Image 217
6899 Many men when God slayes them, will enquire earely after Him; when Hee puts them upon a racke will give a forced consent to serve Him; Many men when God slays them, will inquire early After Him; when He puts them upon a rack will give a forced consent to serve Him; av-d n2 c-crq np1 vvz pno32, vmb vvi av-j p-acp pno31; c-crq pns31 vvz pno32 p-acp dt n1 vmb vvi dt j-vvn n1 pc-acp vvi pno31; (11) treatise (DIV1) 491 Image 217
6900 when Hee sends His Lions amongst them, will send for His Priests to instruct them how to worship Him; when He sends His Lions among them, will send for His Priests to instruct them how to worship Him; c-crq pns31 vvz po31 n2 p-acp pno32, vmb vvi p-acp po31 n2 pc-acp vvi pno32 c-crq pc-acp vvi pno31; (11) treatise (DIV1) 491 Image 217
6901 but this is onely to flatter with their lippes, that they may escape the present paine; (like the howling devotion of some desperate Mariner in a storme) not at all out of cordiall and sinceere affection; but this is only to flatter with their lips, that they may escape the present pain; (like the howling devotion of Some desperate Mariner in a storm) not At all out of cordial and sincere affection; cc-acp d vbz av-j pc-acp vvi p-acp po32 n2, cst pns32 vmb vvi dt j n1; (av-j dt j-vvg n1 pp-f d j n1 p-acp dt n1) xx p-acp d av pp-f j cc j n1; (11) treatise (DIV1) 491 Image 217
6902 wicked men deale no better with God, then the froggs in the fable with the blocke which was throwne in to be their king. wicked men deal no better with God, then the frogs in the fable with the block which was thrown in to be their King. j n2 vvi av-dx av-jc p-acp np1, cs dt n2 p-acp dt n1 p-acp dt n1 r-crq vbds vvn p-acp pc-acp vbi po32 n1. (11) treatise (DIV1) 491 Image 217
6903 When He makes a noyse, and disturbes their peace; When He makes a noise, and disturbs their peace; c-crq pns31 vvz dt n1, cc vvz po32 n1; (11) treatise (DIV1) 491 Image 217
6904 when He falls heavie upon them, they are sore affrighted, and seeme to reverence His Power: when He falls heavy upon them, they Are soar affrighted, and seem to Reverence His Power: c-crq pns31 vvz j p-acp pno32, pns32 vbr av-j vvn, cc vvb pc-acp vvi po31 n1: (11) treatise (DIV1) 491 Image 217
6905 but if He suffer their streame to bee calme about them, and stir not up His wrath, they securely dance about Him, and re-assume their wonted loosenesse. but if He suffer their stream to be Cam about them, and stir not up His wrath, they securely dance about Him, and reassume their wonted looseness. cc-acp cs pns31 vvb po32 n1 pc-acp vbi j-jn p-acp pno32, cc vvb xx p-acp po31 n1, pns32 av-j vvi p-acp pno31, cc j po32 j n1. (11) treatise (DIV1) 491 Image 217
6906 Fourthly, it must be without errour, for hee that erres; cannot consent. Fourthly, it must be without error, for he that erres; cannot consent. ord, pn31 vmb vbi p-acp n1, c-acp pns31 cst vvz; vmbx vvi. (11) treatise (DIV1) 491 Image 217
6907 If a woman take her selfe upon some absence of her husband to be now free from him, If a woman take her self upon Some absence of her husband to be now free from him, cs dt n1 vvb po31 n1 p-acp d n1 pp-f po31 n1 pc-acp vbi av j p-acp pno31, (11) treatise (DIV1) 491 Image 217
6908 and conceive him dead, and thereupon marry againe; and conceive him dead, and thereupon marry again; cc vvi pno31 j, cc av vvb av; (11) treatise (DIV1) 491 Image 217
6909 if it appeare that the former husband is yet living, there was a mistake and error in the person, if it appear that the former husband is yet living, there was a mistake and error in the person, cs pn31 vvb d dt j n1 vbz av vvg, pc-acp vbds dt n1 cc n1 p-acp dt n1, (11) treatise (DIV1) 491 Image 217
6910 and so a nullity in the contract. and so a nullity in the contract. cc av dt n1 p-acp dt n1. (11) treatise (DIV1) 491 Image 217
6911 So if a man mistake himselfe, judge himselfe free from his former tie unto sinne and the Law, So if a man mistake himself, judge himself free from his former tie unto sin and the Law, av cs dt n1 vvb px31, vvb px31 j p-acp po31 j n1 p-acp n1 cc dt n1, (11) treatise (DIV1) 491 Image 217
6912 and yet live in obedience to his lusts still, and is not cleansed from • … is filthinesse, he cannot give any full consent to Christ, who • … ill have a chaste spouse, without adulterers, or corrivals. and yet live in Obedience to his Lustiest still, and is not cleansed from • … is filthiness, he cannot give any full consent to christ, who • … ill have a chaste spouse, without Adulterers, or corrivals. cc av vvb p-acp n1 p-acp po31 n2 av, cc vbz xx vvn p-acp • … vbz n1, pns31 vmbx vvi d j n1 p-acp np1, r-crq • … av-jn vhi dt j n1, p-acp n2, cc n2. (11) treatise (DIV1) 491 Image 217
6913 Lastly, It must be an universall and perpetuall consent, for all time, and in all states and conditions. Lastly, It must be an universal and perpetual consent, for all time, and in all states and conditions. ord, pn31 vmb vbb dt j cc j n1, p-acp d n1, cc p-acp d n2 cc n2. (11) treatise (DIV1) 491 Image 217
6914 This is a great difference betweene a wife, and a strumpet: A wife takes her husband upon all tearmes; This is a great difference between a wife, and a strumpet: A wife Takes her husband upon all terms; d vbz dt j n1 p-acp dt n1, cc dt n1: dt n1 vvz po31 n1 p-acp d n2; (11) treatise (DIV1) 491 Image 217
6915 his burdens, as well as his goods; his troubles, as well as his pleasures: whereas a strumpet is onely for hire and lust; his burdens, as well as his goods; his Troubles, as well as his pleasures: whereas a strumpet is only for hire and lust; po31 n2, c-acp av c-acp po31 n2-j; po31 n2, c-acp av c-acp po31 n2: cs dt n1 vbz av-j p-acp n1 cc n1; (11) treatise (DIV1) 491 Image 217
6916 when the purse is emptied, or the body wasted, the love is at an end. when the purse is emptied, or the body wasted, the love is At an end. c-crq dt n1 vbz vvn, cc dt n1 vvn, dt n1 vbz p-acp dt n1. (11) treatise (DIV1) 491 Image 217
6917 So here, He that will have Christ, must have Him All; (for Christ is not divided ) must entertaine Him to all purposes, must follow the Lambe wheresoever He goeth, must leave Father, Mother, Wife, Children, his owne life for Christ; So Here, He that will have christ, must have Him All; (for christ is not divided) must entertain Him to all Purposes, must follow the Lamb wheresoever He Goes, must leave Father, Mother, Wife, Children, his own life for christ; av av, pns31 cst vmb vhi np1, vmb vhi pno31 d; (c-acp np1 vbz xx vvn) vmb vvi pno31 p-acp d n2, vmb vvi dt n1 c-crq pns31 vvz, vmb vvi n1, n1, n1, n2, po31 d n1 p-acp np1; (11) treatise (DIV1) 491 Image 217
6918 must take as well His Yoake, as His Crowne; as well His Sufferings, as His Salvation; must take as well His Yoke, as His Crown; as well His Sufferings, as His Salvation; vmb vvi a-acp av po31 vvb, c-acp po31 n1; c-acp av po31 n2, c-acp po31 n1; (11) treatise (DIV1) 491 Image 217
6919 as well His Grace, as His Mercie; as well His Spirit to leade, as His Blood to redeeme. as well His Grace, as His Mercy; as well His Spirit to lead, as His Blood to Redeem. c-acp av po31 n1, c-acp po31 n1; c-acp av po31 n1 pc-acp vvi, c-acp po31 n1 pc-acp vvi. (11) treatise (DIV1) 491 Image 217
6920 He that will be his owne Master to doe the workes of his owne will, must, He that will be his own Master to do the works of his own will, must, pns31 cst vmb vbi po31 d n1 pc-acp vdi dt n2 pp-f po31 d n1, vmb, (11) treatise (DIV1) 491 Image 217
6921 if hee can, bee his owne Saviour too, to deliver his soule from the wrath to come. if he can, be his own Saviour too, to deliver his soul from the wrath to come. cs pns31 vmb, vbb po31 d n1 av, pc-acp vvi po31 n1 p-acp dt n1 pc-acp vvi. (11) treatise (DIV1) 491 Image 217
6922 The consequents and intendments of marriage are two, Convictus & Proles. First mutuall societie; Christ and a Christian must live together, have intimate, and deare acquaintance with each other; The consequents and intendments of marriage Are two, Convicted & Proles. First mutual society; christ and a Christian must live together, have intimate, and deer acquaintance with each other; dt n2-j cc n2 pp-f n1 vbr crd, np1 cc np1. ord j n1; np1 cc dt njp vmb vvi av, vhb vvi, cc j-jn n1 p-acp d n-jn; (11) treatise (DIV1) 492 Image 217
6923 the spirit of a Christian must solace it selfe in the armes and embracements, in the riches and lovelinesse of Christ; the Spirit of a Christian must solace it self in the arms and embracements, in the riches and loveliness of christ; dt n1 pp-f dt njp vmb vvi pn31 n1 p-acp dt n2 cc n2, p-acp dt n2 cc n1 pp-f np1; (11) treatise (DIV1) 492 Image 217
6924 in his absence and removes long after Him; in his absence and removes long After Him; p-acp po31 n1 cc vvz av-j p-acp pno31; (11) treatise (DIV1) 492 Image 217
6925 in His presence and returnes delight in Him, and entertaine Him with such pure affections, and Heavenly desires, in His presence and returns delight in Him, and entertain Him with such pure affections, and Heavenly Desires, p-acp po31 n1 cc n2 vvb p-acp pno31, cc vvi pno31 p-acp d j n2, cc j n2, (11) treatise (DIV1) 492 Image 217
6926 as may make him take pleasure in His Beautie. Secondly, there must be a fruitfulnesse in us, we must bring forth unto God. as may make him take pleasure in His Beauty. Secondly, there must be a fruitfulness in us, we must bring forth unto God. c-acp vmb vvi pno31 vvi n1 p-acp po31 n1. ord, pc-acp vmb vbi dt n1 p-acp pno12, pns12 vmb vvi av p-acp np1. (11) treatise (DIV1) 492 Image 217
6927 Christ will not have a barren Spouse: every one that loveth Him, keepeth His Commandements. christ will not have a barren Spouse: every one that loves Him, Keepeth His commandments. np1 vmb xx vhi dt j n1: d pi cst vvz pno31, vvz po31 n2. (11) treatise (DIV1) 492 Image 217
6928 Now then in one word to unfold the more distinct qualitie of this our union to Christ, wee may consider a threefold unitie. Of Persons in one nature; of natures in one Person; Now then in one word to unfold the more distinct quality of this our Union to christ, we may Consider a threefold unity. Of Persons in one nature; of nature's in one Person; av av p-acp crd n1 pc-acp vvi dt av-dc j n1 pp-f d po12 n1 p-acp np1, pns12 vmb vvi dt j n1. pp-f n2 p-acp crd n1; pp-f n2 p-acp crd n1; (11) treatise (DIV1) 493 Image 217
6929 of natures and Persons in one qualitie. In the first is one God. In the second, is one Christ. of nature's and Persons in one quality. In the First is one God. In the second, is one christ. pp-f n2 cc n2 p-acp crd n1. p-acp dt ord vbz crd np1. p-acp dt ord, vbz crd np1. (11) treatise (DIV1) 493 Image 217
6930 In the third, is one Church. In the third, is one Church. p-acp dt ord, vbz crd n1. (11) treatise (DIV1) 493 Image 217
6931 Our union unto Christ is the last of these, whereby Hee and we are all spiritually united to the making up of one mysticall Body. Our Union unto christ is the last of these, whereby He and we Are all spiritually united to the making up of one mystical Body. po12 n1 p-acp np1 vbz dt ord pp-f d, c-crq pns31 cc pns12 vbr d av-j vvn p-acp dt vvg a-acp pp-f crd j n1. (11) treatise (DIV1) 493 Image 217
6932 The formall reason or bond of this union is the Spirit of Christ, by which as by immortall and abiding seede we are begotten a new unto Christ. The formal reason or bound of this Union is the Spirit of christ, by which as by immortal and abiding seed we Are begotten a new unto christ. dt j n1 cc n1 pp-f d n1 vbz dt n1 pp-f np1, p-acp r-crq c-acp p-acp j cc j-vvg n1 pns12 vbr vvn dt j p-acp np1. (11) treatise (DIV1) 493 Image 217
6933 For He being the second Adam, we are spiritually in Him, and from Him, as we are naturally, For He being the second Adam, we Are spiritually in Him, and from Him, as we Are naturally, p-acp pns31 vbg dt ord np1, pns12 vbr av-j p-acp pno31, cc p-acp pno31, c-acp pns12 vbr av-j, (11) treatise (DIV1) 493 Image 217
6934 or corruptly, in and from Adam. As Adam was the fountaine of all that are naturally generated, or corruptly, in and from Adam. As Adam was the fountain of all that Are naturally generated, cc av-j, p-acp cc p-acp np1. p-acp np1 vbds dt n1 pp-f d cst vbr av-j vvn, (11) treatise (DIV1) 493 Image 217
6935 and by that meanes transmitted condemnation to all chat are One with Him: and by that means transmitted condemnation to all chat Are One with Him: cc p-acp d n2 vvn n1 p-acp d n1 vbr crd p-acp pno31: (11) treatise (DIV1) 493 Image 217
6936 so Christ is the Head of all that are Spiritually borne againe, and by that meanes transmitteth grace & righteousnes to al that are one with him. so christ is the Head of all that Are Spiritually born again, and by that means transmitteth grace & righteousness to all that Are one with him. av np1 vbz dt n1 pp-f d cst vbr av-j vvn av, cc p-acp d n2 vvz n1 cc n1 p-acp d cst vbr crd p-acp pno31. (11) treatise (DIV1) 493 Image 217
7466 In these and a world the like respects should we be moov'd to seeke for this grace: In these and a world the like respects should we be moved to seek for this grace: p-acp d cc dt n1 dt j n2 vmd pns12 vbi vvn pc-acp vvi p-acp d n1: (12) part (DIV2) 532 Image 217
6937 From this Vnion of the faithfull unto Christ doth immediately arise a Communion with Him in all such good things as he is pleased to Communicate. From this union of the faithful unto christ does immediately arise a Communion with Him in all such good things as he is pleased to Communicate. p-acp d n1 pp-f dt j p-acp np1 vdz av-j vvi dt n1 p-acp pno31 p-acp d d j n2 c-acp pns31 vbz vvn pc-acp vvi. (11) treatise (DIV1) 494 Image 217
6938 I will but touch them, it having been the subject of this discours hitherto. I will but touch them, it having been the Subject of this discourse hitherto. pns11 vmb cc-acp vvi pno32, pn31 vhg vbn dt n-jn pp-f d n1 av. (11) treatise (DIV1) 494 Image 217
6939 First, we have a Communion with Him in His merits, which are as fully imputed unto us for Iustification, as if His sufferings had beene by us endured, First, we have a Communion with Him in His merits, which Are as Fully imputed unto us for Justification, as if His sufferings had been by us endured, ord, pns12 vhb dt n1 p-acp pno31 p-acp po31 n2, r-crq vbr a-acp av-j vvn p-acp pno12 p-acp n1, p-acp cs po31 n2 vhd vbn p-acp pno12 vvn, (11) treatise (DIV1) 495 Image 217
6940 or the debt by us satisfied. or the debt by us satisfied. cc dt n1 p-acp pno12 vvn. (11) treatise (DIV1) 495 Image 217
6941 As wee finde in the body medicines often apylyed unto sound parts, not with relation to themselves, As we find in the body medicines often apylyed unto found parts, not with Relation to themselves, c-acp pns12 vvb p-acp dt n1 n2 av vvn p-acp j n2, xx p-acp n1 p-acp px32, (11) treatise (DIV1) 495 Image 217
6942 but to cure others which are unsound; but to cure Others which Are unsound; cc-acp pc-acp vvi n2-jn r-crq vbr j; (11) treatise (DIV1) 495 Image 217
6943 In a distillation of • … hewmes on the eyes, we cuppe and scarifie the necke which was unaffected, to draw backe the humor from the part distempered: In a distillation of • … hewmes on the eyes, we cup and scarify the neck which was unaffected, to draw back the humour from the part distempered: p-acp dt n1 pp-f • … n2 p-acp dt n2, pns12 n1 cc vvi dt n1 r-crq vbds j, pc-acp vvi av dt n1 p-acp dt n1 vvn: (11) treatise (DIV1) 495 Image 217
6944 even so Christ the glorious and innocent Head of a miserable and leprous bodie suffered Himselfe to be wounded and crucified; even so christ the glorious and innocent Head of a miserable and leprous body suffered Himself to be wounded and Crucified; av av np1 dt j cc j-jn n1 pp-f dt j cc j n1 vvd px31 pc-acp vbi vvn cc vvn; (11) treatise (DIV1) 495 Image 217
6945 to wrestle with the wrath of His Father; to wrestle with the wrath of His Father; pc-acp vvi p-acp dt n1 pp-f po31 n1; (11) treatise (DIV1) 495 Image 217
6946 to bee One with a wretched people in the condition of their infirmities, as He was with His Father in the unitie of divine holinesse; to be One with a wretched people in the condition of their infirmities, as He was with His Father in the unity of divine holiness; pc-acp vbi crd p-acp dt j n1 p-acp dt n1 pp-f po32 n2, c-acp pns31 vbds p-acp po31 n1 p-acp dt n1 pp-f j-jn n1; (11) treatise (DIV1) 495 Image 217
6947 that so by his infirmitie beirg joyn'd unto us, the Communion of His puritie might joyne us unto God againe. that so by his infirmity beirg joined unto us, the Communion of His purity might join us unto God again. cst av p-acp po31 n1 n1 vvn p-acp pno12, dt n1 pp-f po31 n1 vmd vvi pno12 p-acp np1 av. (11) treatise (DIV1) 495 Image 217
6948 He alone without any demerit of His suffered our punishment, that we without any merit of ours might obtaine His Grace. He alone without any demerit of His suffered our punishment, that we without any merit of ours might obtain His Grace. pns31 av-j p-acp d n1 pp-f po31 vvn po12 n1, cst pns12 p-acp d n1 pp-f png12 vmd vvi po31 n1. (11) treatise (DIV1) 495 Image 217
6949 The paines of Christs wounds were His, but the profit ours; The pains of Christ wounds were His, but the profit ours; dt n2 pp-f npg1 n2 vbdr png31, cc-acp dt n1 png12; (11) treatise (DIV1) 495 Image 217
6950 the holes in His hands and side were His, but the balme which issued out was ours; the holes in His hands and side were His, but the balm which issued out was ours; dt n2 p-acp po31 n2 cc n1 vbdr png31, cc-acp dt n1 r-crq vvd av vbds png12; (11) treatise (DIV1) 495 Image 217
6951 the thornes were His, but the Crowne was ours: the thorns were His, but the Crown was ours: dt n2 vbdr png31, cc-acp dt n1 vbds png12: (11) treatise (DIV1) 495 Image 217
6952 in one word, the price which He paid was His, but the Inheritance which Hee purchased was ours. in one word, the price which He paid was His, but the Inheritance which He purchased was ours. a-acp crd n1, dt n1 r-crq pns31 vvn vbds png31, cc-acp dt n1 r-crq pns31 vvd vbds png12. (11) treatise (DIV1) 495 Image 217
6953 All the ignominie and agonie of His Crosse was infinitely unbeseeming so honourable a Person as Christ, All the ignominy and agony of His Cross was infinitely unbeseeming so honourable a Person as christ, av-d dt n1 cc n1 pp-f po31 n1 vbds av-j vvg av j dt n1 p-acp np1, (11) treatise (DIV1) 495 Image 217
6954 if it had not beene necessary for so vile a sinner as man. if it had not been necessary for so vile a sinner as man. cs pn31 vhd xx vbn j p-acp av j dt n1 p-acp n1. (11) treatise (DIV1) 495 Image 217
6955 Secondly, we have Communion with Him in His Life and Graces by habituall and reall infusion and inhabitation of His Spirit unto Sanctification. For we are Sanctified in Him, and except we abide in Him, we cannot bring forth fruite. Secondly, we have Communion with Him in His Life and Graces by habitual and real infusion and inhabitation of His Spirit unto Sanctification. For we Are Sanctified in Him, and except we abide in Him, we cannot bring forth fruit. ord, pns12 vhb n1 p-acp pno31 p-acp po31 n1 cc n2 p-acp j cc j n1 cc n1 pp-f po31 n1 p-acp n1. c-acp pns12 vbr vvn p-acp pno31, cc c-acp pns12 vvb p-acp pno31, pns12 vmbx vvi av n1. (11) treatise (DIV1) 496 Image 217
6956 Christ comes not onely with a passion, but with an unction to consecrate us to Himselfe: christ comes not only with a passion, but with an unction to consecrate us to Himself: np1 vvz xx av-j p-acp dt n1, cc-acp p-acp dt n1 pc-acp vvi pno12 pc-acp px31: (11) treatise (DIV1) 496 Image 217
6957 except thou be a partaker as well of this, as of that, bee as willing to be rull'd, as redeemed by Christ; except thou be a partaker as well of this, as of that, be as willing to be rulled, as redeemed by christ; c-acp pns21 vbb dt n1 c-acp av pp-f d, c-acp pp-f d, vbb a-acp j pc-acp vbi vvn, c-acp vvn p-acp np1; (11) treatise (DIV1) 496 Image 217
6958 In Him indeed thou art, but it is as a withered branch in a fruitefull vine; In Him indeed thou art, but it is as a withered branch in a fruitful vine; p-acp pno31 av pns21 vb2r, cc-acp pn31 vbz p-acp dt j-vvn n1 p-acp dt j n1; (11) treatise (DIV1) 496 Image 217
6959 while thou art in Him, it is to thy shame, that thou shouldest bee dead, where there is such aboundance of Life; while thou art in Him, it is to thy shame, that thou Shouldst be dead, where there is such abundance of Life; cs pns21 vb2r p-acp pno31, pn31 vbz p-acp po21 n1, cst pns21 vmd2 vbi j, c-crq pc-acp vbz d n1 pp-f n1; (11) treatise (DIV1) 496 Image 217
6960 and the time will come that thou shalt bee cut off from Him: Every branch in me that beareth not fruite, He taketh away. and the time will come that thou shalt be Cut off from Him: Every branch in me that bears not fruit, He Takes away. cc dt n1 vmb vvi cst pns21 vm2 vbi vvn a-acp p-acp pno31: d n1 p-acp pno11 cst vvz xx n1, pns31 vvz av. (11) treatise (DIV1) 496 Image 217
6961 Lastly, we have Communion with Him in many priviledges and dignities. But here we must distinguish of the priviledges of Christ: Lastly, we have Communion with Him in many privileges and dignities. But Here we must distinguish of the privileges of christ: ord, pns12 vhb n1 p-acp pno31 p-acp d n2 cc n2. p-acp av pns12 vmb vvi pp-f dt n2 pp-f np1: (11) treatise (DIV1) 497 Image 217
6962 some, are personall and incommunicable; others, generall and communicable. Of the former sort are all such as belong unto Him either in regard of His Divine Person, Some, Are personal and incommunicable; Others, general and communicable. Of the former sort Are all such as belong unto Him either in regard of His Divine Person, d, vbr j cc j; n2-jn, j cc j. pp-f dt j n1 vbr d d c-acp vvb p-acp pno31 d p-acp n1 pp-f po31 j-jn n1, (11) treatise (DIV1) 497 Image 217
6963 as to be the everlasting Sonne, the word and wisedome of His Father, the expresse Image of His Person, as to be the everlasting Son, the word and Wisdom of His Father, the express Image of His Person, c-acp pc-acp vbi dt j n1, dt n1 cc n1 pp-f po31 n1, dt j n1 pp-f po31 n1, (11) treatise (DIV1) 497 Image 217
6964 and brightnesse of His Glory, the upholder of all things by the Word of His Power, and the like; and brightness of His Glory, the upholder of all things by the Word of His Power, and the like; cc n1 pp-f po31 n1, dt n1 pp-f d n2 p-acp dt n1 pp-f po31 n1, cc dt j; (11) treatise (DIV1) 497 Image 217
6965 or in regard of His Office, as to bee the Redeemer of the Church, the Author and finisher of our Faith, the Prince of our Salvation, the propitiation for the sinnes of the world, the second Adam, the Mediator betweene God and Man, in which things He is alone, or in regard of His Office, as to be the Redeemer of the Church, the Author and finisher of our Faith, the Prince of our Salvation, the propitiation for the Sins of the world, the second Adam, the Mediator between God and Man, in which things He is alone, cc p-acp n1 pp-f po31 n1, c-acp pc-acp vbi dt n1 pp-f dt n1, dt n1 cc n1 pp-f po12 n1, dt n1 pp-f po12 n1, dt n1 p-acp dt n2 pp-f dt n1, dt ord np1, dt n1 p-acp np1 cc n1, p-acp r-crq n2 pns31 vbz j, (11) treatise (DIV1) 497 Image 217
6966 and there is none with Him. and there is none with Him. cc pc-acp vbz pix p-acp pno31. (11) treatise (DIV1) 497 Image 217
6967 Other priviledges there are which are communicable, all which may bee compriz'd under this generall of being fellow members with Him in the most glorious Bodie and societie of Creatures in the world. The particulars I touch'd before. Other privileges there Are which Are communicable, all which may be Comprised under this general of being fellow members with Him in the most glorious Body and society of Creatures in the world. The particulars I touched before. av-jn n2 pc-acp vbr r-crq vbr j, d r-crq vmb vbi vvn p-acp d n1 pp-f vbg n1 n2 p-acp pno31 p-acp dt av-ds j n1 cc n1 pp-f n2 p-acp dt n1. dt n2-j pns11 vvd a-acp. (11) treatise (DIV1) 497 Image 217
6968 First, we have communion in some sort with Him in His Holy unction, where by we are consecrated to be Kings and Priests, to subdue our corruptions, to conquer spirituall wickednesse, to offer up the sacrifices of prayer, prayses, almes and Holy services; First, we have communion in Some sort with Him in His Holy unction, where by we Are consecrated to be Kings and Priests, to subdue our corruptions, to conquer spiritual wickedness, to offer up the Sacrifices of prayer, praises, alms and Holy services; ord, pns12 vhb n1 p-acp d n1 p-acp pno31 p-acp po31 j n1, c-crq p-acp pns12 vbr vvn pc-acp vbi n2 cc n2, pc-acp vvi po12 n2, pc-acp vvi j n1, pc-acp vvi a-acp dt n2 pp-f n1, n2, n2 cc j n2; (11) treatise (DIV1) 498 Image 217
6969 for we are by Him a royall priesthood. for we Are by Him a royal priesthood. c-acp pns12 vbr p-acp pno31 dt j n1. (11) treatise (DIV1) 498 Image 217
6970 Secondly we have Communion in His victories; wee are more then conquerors through Him, because in the midst of the enemies insultations, Secondly we have Communion in His victories; we Are more then conquerors through Him, Because in the midst of the enemies insultations, ord pns12 vhb n1 p-acp po31 n2; pns12 vbr av-dc cs n2 p-acp pno31, c-acp p-acp dt n1 pp-f dt n2 n2, (11) treatise (DIV1) 499 Image 217
6971 and our owne distresses, the victorie is still ours. The enemie may kill us, but not overcome us, because our death is victorious. and our own Distresses, the victory is still ours. The enemy may kill us, but not overcome us, Because our death is victorious. cc po12 d n2, dt n1 vbz av png12. dt n1 vmb vvi pno12, cc-acp xx vvn pno12, c-acp po12 n1 vbz j. (11) treatise (DIV1) 499 Image 217
6972 As Christ triumphed upon the Crosse, and had His governement on His shoulders: As christ triumphed upon the Cross, and had His government on His shoulders: p-acp np1 vvd p-acp dt n1, cc vhd po31 n1 p-acp po31 n2: (11) treatise (DIV1) 499 Image 217
6973 so we rejoyce in afflictions, glory in tribulations, and in all of them, in a confluence and conspiracie of them all, wee are more then conquerors. so we rejoice in afflictions, glory in tribulations, and in all of them, in a confluence and Conspiracy of them all, we Are more then conquerors. av pns12 vvb p-acp n2, n1 p-acp n2, cc p-acp d pp-f pno32, p-acp dt n1 cc n1 pp-f pno32 d, pns12 vbr av-dc cs n2. (11) treatise (DIV1) 499 Image 217
6974 Thirdly, wee haue Communion with Christ in His Sonship, from whence it comes to passe that Christ and His Church doe interchangeably take one anothers names: Thirdly, we have Communion with christ in His Sonship, from whence it comes to pass that christ and His Church do interchangeably take one another's names: ord, pns12 vhb n1 p-acp np1 p-acp po31 n1, p-acp c-crq pn31 vvz pc-acp vvi cst np1 cc po31 n1 vdb av-j vvi pi ng1-jn n2: (11) treatise (DIV1) 500 Image 217
6992 Let us therefore take heede of violating, afflicting, discouraging, grieving this Spirit (which is the bond of all our union and interest with Christ) in any of those his sacred breathings and operations upon the Soule. Let us Therefore take heed of violating, afflicting, discouraging, grieving this Spirit (which is the bound of all our Union and Interest with christ) in any of those his sacred breathings and operations upon the Soul. vvb pno12 av vvi n1 pp-f vvg, vvg, vvg, vvg d n1 (r-crq vbz dt n1 pp-f d po12 n1 cc n1 p-acp np1) p-acp d pp-f d po31 j n2-vvg cc n2 p-acp dt n1. (11) treatise (DIV1) 502 Image 217
6975 Sometimes Hee is not ashamed to call Himselfe Iacob and Israel. This is the generation of them that seeke thy face O Iacob, and Thou art my servant O Israel in whom I will bee glorified, saith the Lord speaking unto Christ: Sometime He is not ashamed to call Himself Iacob and Israel. This is the generation of them that seek thy face Oh Iacob, and Thou art my servant Oh Israel in whom I will be glorified, Says the Lord speaking unto christ: av pns31 vbz xx j pc-acp vvi px31 np1 cc np1. d vbz dt n1 pp-f pno32 cst vvb po21 n1 uh np1, cc pns21 vb2r po11 n1 uh np1 p-acp ro-crq pns11 vmb vbi vvn, vvz dt n1 vvg p-acp np1: (11) treatise (DIV1) 500 Image 217
6976 n yea Hee giveth to the Church His owne Name. As there are many members, and yet but one body; so is Christ: n yea He gives to the Church His own Name. As there Are many members, and yet but one body; so is christ: sy uh pns31 vvz p-acp dt n1 po31 d n1. p-acp a-acp vbr d n2, cc av p-acp crd n1; av vbz np1: (11) treatise (DIV1) 500 Image 217
6977 that is, so is the Church of Christ. that is, so is the Church of christ. cst vbz, av vbz dt n1 pp-f np1. (11) treatise (DIV1) 500 Image 217
6978 And what manner of love is this, saith the Apostle, that we should be called the Sons of God? From hence it comes that wee have fellowship with the Father, accesse and approach with confidence for all needfull supplyes, assurance of His care in all extremities, interest in the inheritance which Hee reserveth for His Children, confidence to be spared in all our failings, And what manner of love is this, Says the Apostle, that we should be called the Sons of God? From hence it comes that we have fellowship with the Father, access and approach with confidence for all needful supplies, assurance of His care in all extremities, Interest in the inheritance which He reserveth for His Children, confidence to be spared in all our failings, cc r-crq n1 pp-f n1 vbz d, vvz dt n1, cst pns12 vmd vbi vvn dt n2 pp-f np1? p-acp av pn31 vvz cst pns12 vhb n1 p-acp dt n1, n1 cc n1 p-acp n1 p-acp d j vvz, n1 pp-f po31 n1 p-acp d n2, n1 p-acp dt n1 r-crq pns31 vvz p-acp po31 n2, n1 pc-acp vbi vvn p-acp d po12 n2-vvg, (11) treatise (DIV1) 500 Image 217
6979 and to be accepted in all our sincere and willing services; and to be accepted in all our sincere and willing services; cc pc-acp vbi vvn p-acp d po12 j cc j n2; (11) treatise (DIV1) 500 Image 217
6980 secret debates, spirituall conferences of the heart with God, He speaking unto our spirits by His Spirit in the Word, secret debates, spiritual conferences of the heart with God, He speaking unto our spirits by His Spirit in the Word, j-jn n2, j n2 pp-f dt n1 p-acp np1, pns31 vvg p-acp po12 n2 p-acp po31 n1 p-acp dt n1, (11) treatise (DIV1) 500 Image 217
6981 and wee by the same spirit speaking unto Him in prayers, complaints, supplycations, thankesgivings, covenants, resolutions: and we by the same Spirit speaking unto Him in Prayers, complaints, supplications, thanksgivings, Covenants, resolutions: cc pns12 p-acp dt d n1 vvg p-acp pno31 p-acp n2, n2, n2, n2-vvg, n2, n2: (11) treatise (DIV1) 500 Image 217
6982 Hee kissing us with kisses of Love and comfort, and wae kissing Him againe with kisses of reverence and worship. He kissing us with Kisses of Love and Comfort, and wae kissing Him again with Kisses of Reverence and worship. pns31 n1 pno12 p-acp n2 pp-f n1 cc n1, cc fw-la vvg pno31 av p-acp vvz pp-f n1 cc n1. (11) treatise (DIV1) 500 Image 217
6983 We see then, to conclude all, what an absolute necessity lyes upon us of having Christ, because with Him we have All things, and can doe all things: We see then, to conclude all, what an absolute necessity lies upon us of having christ, Because with Him we have All things, and can do all things: pns12 vvb av, pc-acp vvi d, r-crq dt j n1 vvz p-acp pno12 pp-f vhg np1, c-acp p-acp pno31 pns12 vhb d n2, cc vmb vdi d n2: (11) treatise (DIV1) 501 Image 217
6984 without Him wee are poore and can doe nothing. And the more necessary the dutie, the more sinfull the neglect: without Him we Are poor and can do nothing. And the more necessary the duty, the more sinful the neglect: p-acp pno31 pns12 vbr j cc vmb vdi pix. cc dt av-dc j dt n1, dt av-dc j dt n1: (11) treatise (DIV1) 501 Image 217
6985 especially considering that Christ with-holds not Himselfe, but is ready to meete, to prevent, to attend every heart that in truth desires Him. especially considering that christ withholds not Himself, but is ready to meet, to prevent, to attend every heart that in truth Desires Him. av-j vvg cst np1 vvz xx px31, cc-acp vbz j pc-acp vvi, pc-acp vvi, pc-acp vvi d n1 cst p-acp n1 vvz pno31. (11) treatise (DIV1) 501 Image 217
6986 If a man have a serious, simple, sincere will, to come wholy to Christ, not to be held back from him by His dearest and closest corruptions ▪ by the sweetest pleasures, If a man have a serious, simple, sincere will, to come wholly to christ, not to be held back from him by His dearest and closest corruptions ▪ by the Sweetest pleasures, cs dt n1 vhi dt j, j, j n1, pc-acp vvi av-jn p-acp np1, xx pc-acp vbi vvn av p-acp pno31 p-acp po31 js-jn cc js n2 ▪ p-acp dt js n2, (11) treatise (DIV1) 501 Image 217
6987 or strongest temptations, which can allure or assault him, he may draw neere unto Him with boldnesse, and assurance of acceptation: or Strongest temptations, which can allure or assault him, he may draw near unto Him with boldness, and assurance of acceptation: cc js n2, r-crq vmb vvi cc vvi pno31, pns31 vmb vvi av-j p-acp pno31 p-acp n1, cc n1 pp-f n1: (11) treatise (DIV1) 501 Image 217
6988 he hath a call, Christ inviteth, yea intreateth him, and therefore he may come: he hath a command, Christ requireth it of him, and therefore he must come. he hath a call, christ Inviteth, yea intreateth him, and Therefore he may come: he hath a command, christ requires it of him, and Therefore he must come. pns31 vhz dt n1, np1 vvz, uh vvz pno31, cc av pns31 vmb vvi: pns31 vhz dt n1, np1 vvz pn31 pp-f pno31, cc av pns31 vmb vvi. (11) treatise (DIV1) 501 Image 217
6989 And now when we have Christ, how carefull should we be to keepe Him; And now when we have christ, how careful should we be to keep Him; cc av c-crq pns12 vhb np1, c-crq j vmd pns12 vbi pc-acp vvi pno31; (11) treatise (DIV1) 502 Image 217
6990 how tender and watchfull over all our behaviours towards Him, lest Hee be grieved and depart againe. how tender and watchful over all our behaviours towards Him, lest He be grieved and depart again. c-crq j cc j p-acp d po12 n2 p-acp pno31, cs pns31 vbb vvn cc vvi av. (11) treatise (DIV1) 502 Image 217
6991 The Spirit of the Lord is a delicate spirit, most sensible of those injuries which his friends doe him. The Spirit of the Lord is a delicate Spirit, most sensible of those injuries which his Friends do him. dt n1 pp-f dt n1 vbz dt j n1, av-ds j pp-f d n2 r-crq po31 n2 vdb pno31. (11) treatise (DIV1) 502 Image 217
6993 But when He teacheth, let us submit and obey, receive the beleefe and the love of His Truth: But when He Teaches, let us submit and obey, receive the belief and the love of His Truth: p-acp c-crq pns31 vvz, vvb pno12 vvi cc vvi, vvb dt n1 cc dt n1 pp-f po31 n1: (11) treatise (DIV1) 502 Image 217
6994 when He promiseth, let us neither distrust nor despise, but embrace as true, and admire as pretious, all the offers which He makes to us: when He promises, let us neither distrust nor despise, but embrace as true, and admire as precious, all the offers which He makes to us: c-crq pns31 vvz, vvb pno12 dx n1 ccx vvi, cc-acp vvb c-acp j, cc vvi p-acp j, d dt n2 r-crq pns31 vvz p-acp pno12: (11) treatise (DIV1) 502 Image 217
6995 when Hee contends with our lusts in His Word and secret suggestions, let him not alwayes strive, when He contends with our Lustiest in His Word and secret suggestions, let him not always strive, c-crq pns31 vvz p-acp po12 n2 p-acp po31 n1 cc j-jn n2, vvb pno31 xx av vvi, (11) treatise (DIV1) 502 Image 217
6996 but let us give up our fleshly affections to bee crucified by Him: but let us give up our fleshly affections to be Crucified by Him: cc-acp vvb pno12 vvi a-acp po12 j n2 pc-acp vbi vvn p-acp pno31: (11) treatise (DIV1) 502 Image 217
6997 when Hee woes and invites us, when Hee offers to lead and to draw us, let us not stop the eare, when He woes and invites us, when He offers to led and to draw us, let us not stop the ear, c-crq pns31 n2 cc vvz pno12, c-crq pns31 vvz pc-acp vvi cc pc-acp vvi pno12, vvb pno12 xx vvi dt n1, (11) treatise (DIV1) 502 Image 217
6998 or pull away the shoulder, or draw backward like froward children, or cast cold water in the face of Grace, by thwarting the motions, or pull away the shoulder, or draw backward like froward children, or cast cold water in the face of Grace, by thwarting the motions, cc vvi av dt n1, cc vvi av-j av-j j n2, cc vvd j-jn n1 p-acp dt n1 pp-f n1, p-acp vvg dt n2, (11) treatise (DIV1) 502 Image 217
6999 and rebelling against the dictates thereof, but let us yeeld our selves unto Him, captivate all our lusts, and rebelling against the dictates thereof, but let us yield our selves unto Him, captivate all our Lustiest, cc vvg p-acp dt vvz av, cc-acp vvb pno12 vvi po12 n2 p-acp pno31, vvb d po12 n2, (11) treatise (DIV1) 502 Image 217
7000 and consecrate all our powers, and submit all our desires to His rule and government; and consecrate all our Powers, and submit all our Desires to His Rule and government; cc vvi d po12 n2, cc vvi d po12 n2 p-acp po31 n1 cc n1; (11) treatise (DIV1) 502 Image 217
7001 and then when Hee hath beene a Spirit of union, to incorporate us into Christs Body; and then when He hath been a Spirit of Union, to incorporate us into Christ Body; cc av c-crq pns31 vhz vbn dt n1 pp-f n1, pc-acp vvi pno12 p-acp npg1 n1; (11) treatise (DIV1) 502 Image 217
7002 and a Spirit of unction, to sanctifie us with His Grace, Hee will undoubtedly bee a Spirit of comfort and assurance, to seale us unto the day of our full redemption. and a Spirit of unction, to sanctify us with His Grace, He will undoubtedly be a Spirit of Comfort and assurance, to seal us unto the day of our full redemption. cc dt n1 pp-f n1, pc-acp vvi pno12 p-acp po31 n1, pns31 vmb av-j vbi dt n1 pp-f n1 cc n1, pc-acp vvi pno12 p-acp dt n1 pp-f po12 j n1. (11) treatise (DIV1) 502 Image 217
7003 THE LIFE OF CHRIST. THE LIFE OF CHRIST. dt n1 pp-f np1. (12) part (DIV2) 502 Image 217
7004 PHILIP. 3. 10. That I may know Him, and the Power of His Resurrection, and the fellowship of His sufferings. PHILIP. 3. 10. That I may know Him, and the Power of His Resurrection, and the fellowship of His sufferings. np1. crd crd cst pns11 vmb vvi pno31, cc dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n2. (12) part (DIV2) 502 Image 217
7005 THe purpose of the Apostle in this place is to arme the church of the Philippians against those false Iudaizing Teachers that Confounded Christ and Moses, Circumcision and the Gospell together. THe purpose of the Apostle in this place is to arm the Church of the Philippians against those false Judaizing Teachers that Confounded christ and Moses, Circumcision and the Gospel together. dt n1 pp-f dt n1 p-acp d n1 vbz pc-acp vvi dt n1 pp-f dt njp2 p-acp d j vvg n2 cst vvn np1 cc np1, n1 cc dt n1 av. (12) part (DIV2) 503 Image 217
7006 This he doth by Arguments Personall from men, and by arguments reall from the matter it selfe. This he does by Arguments Personal from men, and by Arguments real from the matter it self. d pns31 vdz p-acp n2 j p-acp n2, cc p-acp n2 j p-acp dt n1 pn31 n1. (12) part (DIV2) 503 Image 217
7007 Arguments Personall are first from the disposition, quality, End of those false teachers, whom he describes ver. 3. They are evill trees, Arguments Personal Are First from the disposition, quality, End of those false Teachers, whom he describes for. 3. They Are evil trees, n2 j vbr ord p-acp dt n1, n1, vvb pp-f d j n2, ro-crq pns31 vvz p-acp. crd pns32 vbr j-jn n2, (12) part (DIV2) 503 Image 217
7008 and therefore no great heed to be given to the fruits they beare, to the doctrines they obtrude. and Therefore no great heed to be given to the fruits they bear, to the doctrines they obtrude. cc av dx j n1 pc-acp vbi vvn p-acp dt n2 pns32 vvb, p-acp dt n2 pns32 vvi. (12) part (DIV2) 503 Image 217
7009 They are Dogs, uncleane beasts, that barke onely for their bellies, and doe not onely barke, They Are Dogs, unclean beasts, that bark only for their bellies, and do not only bark, pns32 vbr n2, j n2, cst n1 av-j p-acp po32 n2, cc vdb xx av-j vvi, (12) part (DIV2) 503 Image 217
7010 but watch their times to bite too. but watch their times to bite too. cc-acp vvb po32 n2 pc-acp vvi av. (12) part (DIV2) 503 Image 217
7011 They are Euill workers; though they come like fellow workers with Christ, pretending much strictnes in the edification of the Church, They Are Evil workers; though they come like fellow workers with christ, pretending much strictness in the edification of the Church, pns32 vbr j-jn n2; cs pns32 vvb av-j n1 n2 p-acp np1, vvg d n1 p-acp dt n1 pp-f dt n1, (12) part (DIV2) 503 Image 217
7012 yet indeed their businesse is only to pull downe and to pervert. yet indeed their business is only to pull down and to pervert. av av po32 n1 vbz av-j pc-acp vvi a-acp cc pc-acp vvi. (12) part (DIV2) 503 Image 217
7013 They are the Concision, where the Apostle by an I• … onicall paranomasia shewes the end of their doctrines, They preach indeed Circumcision, They Are the Concision, where the Apostle by an I• … onicall paranomasia shows the end of their doctrines, They preach indeed Circumcision, pns32 vbr dt n1, c-crq dt n1 p-acp dt n1 … j n1 vvz dt n1 pp-f po32 n2, pns32 vvi av n1, (12) part (DIV2) 503 Image 217
7014 but their businesse is schisme and Concision; but their business is Schism and Concision; cc-acp po32 n1 vbz n1 cc n1; (12) part (DIV2) 503 Image 217
7015 In the Law it was Circumcision, Gods ordinance, but now being by Christ abolished it is nothing at all but a bare Concision or cutting of the flesh, In the Law it was Circumcision, God's Ordinance, but now being by christ abolished it is nothing At all but a bore Concision or cutting of the Flesh, p-acp dt n1 pn31 vbds n1, ng1 n1, cc-acp av vbg p-acp np1 vvn pn31 vbz pix p-acp d p-acp dt j n1 cc n-vvg pp-f dt n1, (12) part (DIV2) 503 Image 217
7017 The Second personall Argument is taken from the Apostles owne condition, who neither by nature nor Education was an enemie to legall Ceremonies, who in all points had as great reason to vindicate the Law, The Second personal Argument is taken from the Apostles own condition, who neither by nature nor Education was an enemy to Legal Ceremonies, who in all points had as great reason to vindicate the Law, dt ord j n1 vbz vvn p-acp dt n2 d n1, r-crq av-dx p-acp n1 ccx n1 vbds dt n1 p-acp j n2, r-crq p-acp d n2 vhd p-acp j n1 pc-acp vvi dt n1, (12) part (DIV2) 503 Image 217
7018 and to boast in fleshly priuiledges as any of those False Teachers. and to boast in fleshly privileges as any of those False Teachers. cc pc-acp vvi p-acp j n2 c-acp d pp-f d j n2. (12) part (DIV2) 503 Image 217
7019 ver. 4. He was by nature an Israelite of the whole bloud as well as they; ver. 4. He was by nature an Israelite of the Whole blood as well as they; fw-la. crd pns31 vbds p-acp n1 dt np1 pp-f dt j-jn n1 c-acp av c-acp pns32; (12) part (DIV2) 503 Image 217
7020 by Education, of the strictest sect of all, a pharise; by custome and practice a persecutor of the Church, under that very name because the law he had been bred under was engdanger'd by that new way; by Education, of the Strictest sect of all, a Pharisee; by custom and practice a persecutor of the Church, under that very name Because the law he had been bred under was engdangered by that new Way; p-acp n1, pp-f dt js n1 pp-f d, dt vvb; p-acp n1 cc n1 dt n1 pp-f dt n1, p-acp cst j n1 c-acp dt n1 pns31 vhd vbn vvn p-acp vbds vvn p-acp d j n1; (12) part (DIV2) 503 Image 217
7021 and in his course of life altogether unblameable in regard of legall Obedience and observations: and in his course of life altogether unblameable in regard of Legal obedience and observations: cc p-acp po31 n1 pp-f n1 av j-u p-acp n1 pp-f j n1 cc n2: (12) part (DIV2) 503 Image 217
7022 and lastly in his opinions touching them, he counted them gainfull things, and rested upon them for his salvation, till the Lord opened his eyes, to see the light of the Glorious Gospell of God in the face of Iesus Christ. and lastly in his opinions touching them, he counted them gainful things, and rested upon them for his salvation, till the Lord opened his eyes, to see the Light of the Glorious Gospel of God in the face of Iesus christ. cc ord p-acp po31 n2 vvg pno32, pns31 vvd pno32 j n2, cc vvd p-acp pno32 p-acp po31 n1, c-acp dt n1 vvd po31 n2, pc-acp vvi dt n1 pp-f dt j n1 pp-f np1 p-acp dt n1 pp-f np1 np1. (12) part (DIV2) 503 Image 217
7023 The arguments from the matter are first from the Substance of which Circumcision was the shadow. The Arguments from the matter Are First from the Substance of which Circumcision was the shadow. dt n2 p-acp dt n1 vbr ord p-acp dt n1 pp-f r-crq n1 vbds dt n1. (12) part (DIV2) 503 Image 217
7024 Wee are the Circumcision, who worship God in the spirit, and reioyce in Christ Iesus, &c. Vers. 3. They boast in the flesh, they have a Concision, we Are the Circumcision, who worship God in the Spirit, and rejoice in christ Iesus, etc. Vers. 3. They boast in the Flesh, they have a Concision, pns12 vbr dt n1, r-crq n1 np1 p-acp dt n1, cc vvi p-acp np1 np1, av np1 crd pns32 vvb p-acp dt n1, pns32 vhb dt n1, (12) part (DIV2) 503 Image 217
7025 but we are the Circumcision, because we have the fruite and Truth of Circumcision, the spirituall worship of God, which is opposite to externall Ceremonies. but we Are the Circumcision, Because we have the fruit and Truth of Circumcision, the spiritual worship of God, which is opposite to external Ceremonies. cc-acp pns12 vbr dt n1, c-acp pns12 vhb dt n1 cc n1 pp-f n1, dt j n1 pp-f np1, r-crq vbz j-jn p-acp j n2. (12) part (DIV2) 503 Image 217
7026 Ioh. 4. 23. Secondly from the plenitude and all sufficiencie of Christ, which stands not in neede of any legall accession to peece it out, John 4. 23. Secondly from the plenitude and all sufficiency of christ, which Stands not in need of any Legal accession to piece it out, np1 crd crd ord p-acp dt n1 cc d n1 pp-f np1, r-crq vvz xx p-acp n1 pp-f d j n1 p-acp n1 pn31 av, (12) part (DIV2) 503 Image 217
7027 and this the Apostle shewes by his owne practise and experience. and this the Apostle shows by his own practice and experience. cc d dt n1 vvz p-acp po31 d n1 cc n1. (12) part (DIV2) 503 Image 217
7028 What things were 〈 ◊ 〉 to me those I counted losse for Christ, because they were things that kept him from Christ before, What things were 〈 ◊ 〉 to me those I counted loss for christ, Because they were things that kept him from christ before, q-crq n2 vbdr 〈 sy 〉 pc-acp pno11 d pns11 vvd n1 p-acp np1, c-acp pns32 vbdr n2 cst vvd pno31 p-acp np1 a-acp, (12) part (DIV2) 503 Image 217
7029 and he repeats the same words Confidently againe, that he might not to be thought to have spoken them unaduisedly or in a heate, yea doubtles and I count all things but losse for the Excellency of the knowledge of Christ Iesus my Lord, and he repeats the same words Confidently again, that he might not to be Thought to have spoken them unadvisedly or in a heat, yea doubtless and I count all things but loss for the Excellency of the knowledge of christ Iesus my Lord, cc pns31 vvz dt d n2 av-j av, cst pns31 vmd xx pc-acp vbi vvn pc-acp vhi vvn pno32 av-j cc p-acp dt n1, uh av-j cc pns11 vvb d n2 p-acp n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1 po11 n1, (12) part (DIV2) 503 Image 217
7030 for whom I have suffered the losse of all things, As a merchant in a tempest is contented to Suffer the losse of all his goods to redeeme his life, for whom I have suffered the loss of all things, As a merchant in a tempest is contented to Suffer the loss of all his goods to Redeem his life, p-acp ro-crq pns11 vhb vvn dt n1 pp-f d n2, p-acp dt n1 p-acp dt n1 vbz vvn pc-acp vvi dt n1 pp-f d po31 n2-j pc-acp vvi po31 n1, (12) part (DIV2) 503 Image 217
7031 or rather as a man will be content to part with all his owne beggerly furniture for a Iewell of greate value, Math. 13. 44. Onely here wee are to note that the Apostle did not suffer the losse of them quoad Substantiam, in regard of the Substance of the duties, or rather as a man will be content to part with all his own beggarly furniture for a Jewel of great valve, Math. 13. 44. Only Here we Are to note that the Apostle did not suffer the loss of them quoad Substantiam, in regard of the Substance of the duties, cc av-c p-acp dt n1 vmb vbi j pc-acp vvi p-acp d po31 d j n1 p-acp dt n1 pp-f j n1, np1 crd crd j av pns12 vbr p-acp n1 cst dt n1 vdd xx vvi dt n1 pp-f pno32 av fw-la, p-acp n1 pp-f dt n1 pp-f dt n2, (12) part (DIV2) 503 Image 217
7032 but quoad qualitatem et officium Iustificandi, in regard of that dependance, and Expectation of happines which he had from them before. but quoad qualitatem et officium Iustificandi, in regard of that dependence, and Expectation of happiness which he had from them before. cc-acp av fw-la fw-la fw-la fw-la, p-acp n1 pp-f d n1, cc n1 pp-f n1 r-crq pns31 vhd p-acp pno32 p-acp. (12) part (DIV2) 503 Image 217
7033 Neither did he onely Suffer the losse of them (as a man may doe of things which are excellent in themselves and use, Neither did he only Suffer the loss of them (as a man may do of things which Are excellent in themselves and use, av-d vdd pns31 av-j vvi dt n1 pp-f pno32 (c-acp dt n1 vmb vdi pp-f n2 r-crq vbr j p-acp px32 cc n1, (12) part (DIV2) 503 Image 217
7034 as a merchant throwes his wares out of the ship, when yet he dearly loves the, as a merchant throws his wares out of the ship, when yet he dearly loves thee, c-acp dt n1 vvz po31 n2 av pp-f dt n1, c-crq av pns31 av-jn vvz pno32, (12) part (DIV2) 503 Image 217
7035 and delights in thē) but he shews what estimation he had of them, I count them dung, that I may win Christ, I Count them then filthy carrion: so the word signifies; and delights in them) but he shows what estimation he had of them, I count them dung, that I may win christ, I Count them then filthy carrion: so the word signifies; cc n2 p-acp pno32) p-acp pns31 vvz r-crq n1 pns31 vhd pp-f pno32, pns11 vvb pno32 n1, cst pns11 vmb vvi np1, pns11 vvb pno32 av j n1: av dt n1 vvz; (12) part (DIV2) 503 Image 217
7036 NONLATINALPHABET, quasi NONLATINALPHABET, garbage and filth that is thrown out to dogs, things which dogs (such as he describes these false teachers to be) may delight in; , quasi, garbage and filth that is thrown out to Dogs, things which Dogs (such as he describes these false Teachers to be) may delight in; , fw-la, n1 cc n1 cst vbz vvn av p-acp n2, n2 r-crq n2 (d c-acp pns31 vvz d j n2 pc-acp vbi) vmb vvi p-acp; (12) part (DIV2) 503 Image 217
7037 but the spirit of God in a sincere hart cannot relish nor sauor in comparison of Christ. but the Spirit of God in a sincere heart cannot relish nor savour in comparison of christ. cc-acp dt n1 pp-f np1 p-acp dt j n1 vmbx vvi ccx n1 p-acp n1 pp-f np1. (12) part (DIV2) 503 Image 217
7038 And may be found in him, when I shall appeare before the face of God, And may be found in him, when I shall appear before the face of God, cc vmb vbi vvn p-acp pno31, c-crq pns11 vmb vvi p-acp dt n1 pp-f np1, (12) part (DIV2) 503 Image 217
7039 or may finde in him All that I loose for him, that is a most plentifull recompence for any legall commodities which I part from for his sake, not Having mine owne righteousnesse, &c. Here the Apostle distinguisheth of a twofold Righteousnesse; or may find in him All that I lose for him, that is a most plentiful recompense for any Legal commodities which I part from for his sake, not Having mine own righteousness, etc. Here the Apostle Distinguisheth of a twofold Righteousness; cc vmb vvi p-acp pno31 d cst pns11 vvb p-acp pno31, cst vbz dt av-ds j n1 p-acp d j n2 r-crq pns11 vvb p-acp p-acp po31 n1, xx vhg po11 d n1, av av dt n1 vvz pp-f dt j n1; (12) part (DIV2) 503 Image 217
7040 Legall, which is a mans owne, because a man must come by it by working himselfe, Rom. 10. 5. And Evangelicall, which is not a mans owne, Legal, which is a men own, Because a man must come by it by working himself, Rom. 10. 5. And Evangelical, which is not a men own, j, r-crq vbz dt ng1 d, c-acp dt n1 vmb vvi p-acp pn31 p-acp vvg px31, np1 crd crd np1 np1, r-crq vbz xx dt ng1 d, (12) part (DIV2) 503 Image 217
7041 but the righteousnes of God Rom. 3. 21. 22. Freely given to us by grace through Christ. but the righteousness of God Rom. 3. 21. 22. Freely given to us by grace through christ. cc-acp dt n1 pp-f np1 np1 crd crd crd av-j vvn p-acp pno12 p-acp n1 p-acp np1. (12) part (DIV2) 503 Image 217
7042 That I may know Him, &c. That I may have the Experience of his Grace and mercy in Iustifying me frely by faith through the vertue of his suffrings and resurrection. That I may know Him, etc. That I may have the Experience of his Grace and mercy in Justifying me freely by faith through the virtue of his sufferings and resurrection. cst pns11 vmb vvi pno31, av cst pns11 vmb vhi dt n1 pp-f po31 n1 cc n1 p-acp vvg pno11 av-j p-acp n1 p-acp dt n1 pp-f po31 n2 cc n1. (12) part (DIV2) 503 Image 217
7043 Here then we have these two things set down, first, the Pretiousnesse, secondly the nature of Saving Faith. The Pretiousnesse is in the whole scope of the place, Here then we have these two things Set down, First, the Preciousness, secondly the nature of Saving Faith. The Preciousness is in the Whole scope of the place, av av pns12 vhb d crd n2 vvn a-acp, ord, dt n1, ord dt n1 pp-f vvg n1. dt n1 vbz p-acp dt j-jn n1 pp-f dt n1, (12) part (DIV2) 504 Image 217
7044 for the words are a comparative speech, where faith is preferd before all legall or morall performances. for the words Are a comparative speech, where faith is preferred before all Legal or moral performances. p-acp dt n2 vbr dt j n1, c-crq n1 vbz vvn p-acp d j cc j n2. (12) part (DIV2) 504 Image 217
7045 The nature is open'd by the Act of it Knowledge, and the Obiect, the vertue of Christs Resurrection, and the fellowship of his Sufferings. The nature is opened by the Act of it Knowledge, and the Object, the virtue of Christ Resurrection, and the fellowship of his Sufferings. dt n1 vbz vvn p-acp dt n1 pp-f pn31 n1, cc dt n1, dt n1 pp-f npg1 n1, cc dt n1 pp-f po31 n2. (12) part (DIV2) 504 Image 217
7046 Touching the former of these two, the scope of the Apostle in this place is to shew, that faith is the most pretious and excellent gift of God to a Christian man. Touching the former of these two, the scope of the Apostle in this place is to show, that faith is the most precious and excellent gift of God to a Christian man. vvg dt j pp-f d crd, dt n1 pp-f dt n1 p-acp d n1 vbz pc-acp vvi, cst n1 vbz dt av-ds j cc j n1 pp-f np1 p-acp dt njp n1. (12) part (DIV2) 505 Image 217
7047 So it is Expresly called by Saint Peter, a pretious faith. 2. Pet. 1. 1. For understanding of which point mee must note that faith may be Consider'd in a double respect. So it is Expressly called by Saint Peter, a precious faith. 2. Pet. 1. 1. For understanding of which point me must note that faith may be Considered in a double respect. av pn31 vbz av-j vvn p-acp n1 np1, dt j n1. crd np1 crd crd p-acp n1 pp-f r-crq n1 pno11 vmb vvi d n1 vmb vbi vvn p-acp dt j-jn n1. (12) part (DIV2) 505 Image 217
7048 Either as it is a Qualitie inherent in the Soule, or as an Instrument whereby the Soule apprehendeth some other thing. Either as it is a Quality inherent in the Soul, or as an Instrument whereby the Soul apprehendeth Some other thing. av-d c-acp pn31 vbz dt n1 j p-acp dt n1, cc p-acp dt n1 c-crq dt n1 vvz d j-jn n1. (12) part (DIV2) 505 Image 217
7049 Now in the same thing there is much difference betwene it selfe as a Qualitie, and as an Instrument. Now in the same thing there is much difference between it self as a Quality, and as an Instrument. av p-acp dt d n1 a-acp vbz d n1 p-acp pn31 n1 p-acp dt n1, cc p-acp dt n1. (12) part (DIV2) 505 Image 217
7123 Rom. 4. 16. First, Iustification that is by Faith is of meere Grace and favour, no way of worke or merit. Rom. 4. 16. First, Justification that is by Faith is of mere Grace and favour, no Way of work or merit. np1 crd crd ord, n1 cst vbz p-acp n1 vbz pp-f j n1 cc n1, dx n1 pp-f n1 cc n1. (12) part (DIV2) 511 Image 217
7050 Heate as a Qualitie, can only produce the like quality againe, but as an Instrument of the Sunne it can produce life and sense, things of more excellency then the Quality it selfe. Heat as a Quality, can only produce the like quality again, but as an Instrument of the Sun it can produce life and sense, things of more excellency then the Quality it self. n1 p-acp dt n1, vmb av-j vvi dt j n1 av, cc-acp c-acp dt n1 pp-f dt n1 pn31 vmb vvi n1 cc n1, n2 pp-f dc n1 cs dt n1 pn31 n1. (12) part (DIV2) 505 Image 217
7051 Faith as a Quality is noe better then other graces of the spirit, but as an Instrument so it hath a Quickning quality which noe other Grace hath. Faith as a Quality is no better then other graces of the Spirit, but as an Instrument so it hath a Quickening quality which no other Grace hath. n1 p-acp dt n1 vbz dx jc cs j-jn n2 pp-f dt n1, cc-acp c-acp dt n1 av pn31 vhz dt j-vvg n1 r-crq dx j-jn n1 vhz. (12) part (DIV2) 505 Image 217
7052 The iust shall live by Faith. Heb. 10. 38. This pretiousnesse of Faith is seene chiefely in two respects. The just shall live by Faith. Hebrew 10. 38. This Preciousness of Faith is seen chiefly in two respects. dt j vmb vvi p-acp n1. np1 crd crd d n1 pp-f n1 vbz vvn av-jn p-acp crd n2. (12) part (DIV2) 505 Image 217
7053 First, in regard of the Obiects, and secondly, in regard of the Offices of it. First, in regard of the Objects, and secondly, in regard of the Offices of it. ord, p-acp n1 pp-f dt n2, cc ord, p-acp n1 pp-f dt n2 pp-f pn31. (12) part (DIV2) 506 Image 217
7054 First Faith hath the most pretitious and excellent object of any other, Christ and his Truth, and promises. First Faith hath the most pretitious and excellent Object of any other, christ and his Truth, and promises. ord n1 vhz dt av-ds n2 cc j vvi pp-f d n-jn, np1 cc po31 n1, cc n2. (12) part (DIV2) 506 Image 217
7055 Herein, saith the Apostle, God commended His Love, in that when we were sinners Christ died, Rom. 5. 8. This was the soveraigne and most excellent love token and testification of divine favor that ever was sent from Heaven to men. Herein, Says the Apostle, God commended His Love, in that when we were Sinners christ died, Rom. 5. 8. This was the sovereign and most excellent love token and testification of divine favour that ever was sent from Heaven to men. av, vvz dt n1, np1 vvd po31 n1, p-acp cst c-crq pns12 vbdr n2 np1 vvd, np1 crd crd d vbds dt j-jn cc av-ds j n1 n1 cc n1 pp-f j-jn n1 cst av vbds vvn p-acp n1 p-acp n2. (12) part (DIV2) 506 Image 217
7056 God so loved the world, so superlatively, so beyond all measure or apprehension, that He gave His Sonne, Ioh. 3 16. There is such a compasse of all dimensions in Gods love manifested through Christ, such a heigth and length, God so loved the world, so superlatively, so beyond all measure or apprehension, that He gave His Son, John 3 16. There is such a compass of all dimensions in God's love manifested through christ, such a heighth and length, np1 av vvd dt n1, av av-j, av p-acp d n1 cc n1, cst pns31 vvd po31 n1, np1 crd crd pc-acp vbz d dt n1 pp-f d n2 p-acp npg1 n1 vvn p-acp np1, d dt n1 cc n1, (12) part (DIV2) 506 Image 217
7057 and breadth, and depth, as makes it exceede all knowledge, Eph. 3. 18, 19. It is exceeding & unsearchable riches. and breadth, and depth, as makes it exceed all knowledge, Ephesians 3. 18, 19. It is exceeding & unsearchable riches. cc n1, cc n1, c-acp vvz pn31 vvi d n1, np1 crd crd, crd pn31 vbz vvg cc j n2. (12) part (DIV2) 506 Image 217
7058 In one word that which faith lookes upon in Christ is the price, the purchase, and the promises which we have by Him. In one word that which faith looks upon in christ is the price, the purchase, and the promises which we have by Him. p-acp crd n1 cst r-crq n1 vvz p-acp p-acp np1 vbz dt n1, dt n1, cc dt n2 r-crq pns12 vhb p-acp pno31. (12) part (DIV2) 506 Image 217
7059 The price which made satisfaction unto God; the purchase which procured Salvation for us; and the promises which comfort and secure us in the certaintie of both; The price which made satisfaction unto God; the purchase which procured Salvation for us; and the promises which Comfort and secure us in the certainty of both; dt n1 r-crq vvd n1 p-acp np1; dt n1 r-crq vvd n1 p-acp pno12; cc dt n2 r-crq n1 cc vvb pno12 p-acp dt n1 pp-f d; (12) part (DIV2) 506 Image 217
7060 and all these are pretious things, The blood of Christ, pretious blood: 1. Pet. 1. 18. The promises of Christ, pretious promises: and all these Are precious things, The blood of christ, precious blood: 1. Pet. 1. 18. The promises of christ, precious promises: cc d d vbr j n2, dt n1 pp-f np1, j n1: crd np1 crd crd dt n2 pp-f np1, j n2: (12) part (DIV2) 506 Image 217
7061 2. Pet. 1. 4. And the purchase of Christ, a very exceeding and aboundant weight of Glorie. 2. Pet. 1. 4. And the purchase of christ, a very exceeding and abundant weight of Glory. crd np1 crd crd cc dt n1 pp-f np1, dt j j-vvg cc j n1 pp-f n1. (12) part (DIV2) 506 Image 217
7062 2. Cor. 4. 17. But it may be objected, Have not other Graces the same object as well as Faith? Doe we not love Christ, 2. Cor. 4. 17. But it may be objected, Have not other Graces the same Object as well as Faith? Do we not love christ, crd np1 crd crd p-acp pn31 vmb vbi vvn, vhb xx j-jn n2 dt d n1 c-acp av c-acp n1? vdb pns12 xx vvi np1, (12) part (DIV2) 506 Image 217
7063 and feare Him, and hope in Him, and desire Him, as well as Beleeve in Him? True indeede, and Fear Him, and hope in Him, and desire Him, as well as Believe in Him? True indeed, cc vvb pno31, cc vvb p-acp pno31, cc vvb pno31, c-acp av c-acp vvb p-acp pno31? j av, (12) part (DIV2) 506 Image 217
7064 but heerein is the excellencie of Faith, that it is the first grace which lookes towards Christ. but herein is the excellency of Faith, that it is the First grace which looks towards christ. cc-acp av vbz dt n1 pp-f n1, cst pn31 vbz dt ord n1 r-crq vvz p-acp np1. (12) part (DIV2) 506 Image 217
7065 Now the Scripture useth to commend things by their order & precedencie. As the women are commended for comming first to the Sepulcher; Now the Scripture uses to commend things by their order & precedency. As the women Are commended for coming First to the Sepulcher; av dt n1 vvz pc-acp vvi n2 p-acp po32 n1 cc n1. p-acp dt n2 vbr vvn p-acp vvg ord p-acp dt n1; (12) part (DIV2) 507 Image 217
7066 the messenger which brings the first tidings of good things is ever most welcome; the Messenger which brings the First tidings of good things is ever most welcome; dt n1 r-crq vvz dt ord n2 pp-f j n2 vbz av av-ds j-jn; (12) part (DIV2) 507 Image 217
7067 the servant who is neerest his masters person is esteemed the best man in that order: the servant who is nearest his Masters person is esteemed the best man in that order: dt n1 r-crq vbz js po31 ng1 n1 vbz vvn dt js n1 p-acp d n1: (12) part (DIV2) 507 Image 217
7124 For the Act whereby Faith Iustifies, is an act of humility, and selfe-dereliction, a holy despaire of any thing in our selves, For the Act whereby Faith Justifies, is an act of humility, and self-dereliction, a holy despair of any thing in our selves, p-acp dt n1 c-crq n1 vvz, vbz dt n1 pp-f n1, cc j, dt j n1 pp-f d n1 p-acp po12 n2, (12) part (DIV2) 511 Image 217
7068 so Faith being the first grace that brings tidings of Salvation, the neerest Grace to Christs Person, is therefore the most excellent in regard of the obiect. so Faith being the First grace that brings tidings of Salvation, the nearest Grace to Christ Person, is Therefore the most excellent in regard of the Object. av n1 vbg dt ord n1 cst vvz n2 pp-f n1, dt js n1 p-acp npg1 n1, vbz av dt av-ds j p-acp n1 pp-f dt n1. (12) part (DIV2) 507 Image 217
7069 Secondly, Faith is the most pretious Grace in regard of the offices of it. Though in its inherent and habituall qualification it be no more noble then other graces, yer in the offices which it executeth, it is farre more excellent then any. Two pieces of parchment and waxe are in themselves of little or no difference in value, Secondly, Faith is the most precious Grace in regard of the Offices of it. Though in its inherent and habitual qualification it be no more noble then other graces, year in the Offices which it Executeth, it is Far more excellent then any. Two Pieces of parchment and wax Are in themselves of little or no difference in valve, ord, n1 vbz dt av-ds j n1 p-acp n1 pp-f dt n2 pp-f pn31. cs p-acp po31 j cc j n1 pn31 vbb dx av-dc j cs j-jn n2, n1 p-acp dt n2 r-crq pn31 vvz, pn31 vbz av-j av-dc j cs d. crd n2 pp-f n1 cc n1 vbr p-acp px32 a-acp j cc dx n1 p-acp n1, (12) part (DIV2) 508 Image 217
7070 but in their offices which they beare as instruments or patents one may as farre exceede the other as a mans life exceedes his lands; but in their Offices which they bear as Instruments or patents one may as Far exceed the other as a men life exceeds his Lands; cc-acp p-acp po32 n2 r-crq pns32 vvb p-acp n2 cc n2 pi vmb a-acp av-j vvi dt j-jn c-acp dt ng1 n1 vvz po31 n2; (12) part (DIV2) 508 Image 217
7071 for one may bee a pardon of life, the other a lease of a Cottage. One man in a Citie may in his personall estate be much inferiour to another, for one may be a pardon of life, the other a lease of a Cottage. One man in a city may in his personal estate be much inferior to Another, p-acp pi vmb vbi dt n1 pp-f n1, dt j-jn dt n1 pp-f dt n1. crd n1 p-acp dt n1 vmb p-acp po31 j n1 vbb d j-jn p-acp j-jn, (12) part (DIV2) 508 Image 217
7072 yet as an Officer in the Citie hee may have a great precedence and distance above him. yet as an Officer in the city he may have a great precedence and distance above him. av c-acp dt n1 p-acp dt n1 pns31 vmb vhi dt j n1 cc n1 p-acp pno31. (12) part (DIV2) 508 Image 217
7073 Compare a piece of gold with a seale of silver or brasse, and it may have farre more worth in it selfe; Compare a piece of gold with a seal of silver or brass, and it may have Far more worth in it self; vvb dt n1 pp-f n1 p-acp dt n1 pp-f n1 cc n1, cc pn31 vmb vhi av-j av-dc j p-acp pn31 n1; (12) part (DIV2) 508 Image 217
7074 yet the seale hath an Office or Relative power to ratifie covenants of far more worth then the piece of gold: yet the seal hath an Office or Relative power to ratify Covenants of Far more worth then the piece of gold: av dt n1 vhz dt n1 cc j n1 pc-acp vvi n2 pp-f av-j av-dc j cs dt n1 pp-f n1: (12) part (DIV2) 508 Image 217
7075 so is it betweene Faith and other Graces; Consider Faith in its inherent properties, so it is not more noble then the rest: so is it between Faith and other Graces; Consider Faith in its inherent properties, so it is not more noble then the rest: av vbz pn31 p-acp n1 cc j-jn n2; vvb n1 p-acp po31 j n2, av pn31 vbz xx av-dc j cs dt n1: (12) part (DIV2) 508 Image 217
7076 but consider it as an instrument, by God appointed for the most noble offices, so is it the most superlative and excellent grace. but Consider it as an Instrument, by God appointed for the most noble Offices, so is it the most superlative and excellent grace. cc-acp vvb pn31 p-acp dt n1, p-acp np1 vvd p-acp dt av-ds j n2, av vbz pn31 dt av-ds j cc j n1. (12) part (DIV2) 508 Image 217
7077 These offices which are to it peculiar, I take it, are principally these three. The first to unite to Christ, and give possession of Him. These Offices which Are to it peculiar, I take it, Are principally these three. The First to unite to christ, and give possession of Him. np1 n2 r-crq vbr p-acp pn31 j, pns11 vvb pn31, vbr av-j d crd. dt ord p-acp vvb p-acp np1, cc vvb n1 pp-f pno31. (12) part (DIV2) 508 Image 217
7078 The Apostle prayes for the Ephesians, that Christ may dwell in their hearts by Faith. The Apostle prays for the Ephesians, that christ may dwell in their hearts by Faith. dt n1 vvz p-acp dt njp2, cst np1 vmb vvi p-acp po32 n2 p-acp n1. (12) part (DIV2) 508 Image 217
7079 Eph ▪ 3. 17. Wealth in the Mine doth no good at all till it be sever'd and appropriated to persons and uses: Ephesians ▪ 3. 17. Wealth in the Mine does no good At all till it be severed and appropriated to Persons and uses: np1 ▪ crd crd n1 p-acp dt n1 vdz av-dx j p-acp d c-acp pn31 vbb vvn cc vvn p-acp n2 cc n2: (12) part (DIV2) 508 Image 217
7080 Water in the Fountaine is of no service unto me, till it be conveyed thence to mine owne Cisterne; Water in the Fountain is of no service unto me, till it be conveyed thence to mine own Cistern; n1 p-acp dt n1 vbz pp-f dx n1 p-acp pno11, c-acp pn31 vbb vvn av p-acp po11 d n1; (12) part (DIV2) 508 Image 217
7081 the light of the Sunne brings no comfort to him who hath no eyes to injoy it: the Light of the Sun brings no Comfort to him who hath no eyes to enjoy it: dt n1 pp-f dt n1 vvz dx n1 p-acp pno31 r-crq vhz dx n2 pc-acp vvi pn31: (12) part (DIV2) 508 Image 217
7082 So though Christ be a Mine full of excellent and unsearchable riches, a Fountaine full of comforts and refreshments, a Sunne of righteousnesse, a Captaine and Prince of Life and Salvation, So though christ be a Mine full of excellent and unsearchable riches, a Fountain full of comforts and refreshments, a Sun of righteousness, a Captain and Prince of Life and Salvation, av cs np1 vbb dt png11 j pp-f j cc j n2, dt n1 j pp-f n2 cc n2, dt n1 pp-f n1, dt n1 cc n1 pp-f n1 cc n1, (12) part (DIV2) 508 Image 217
7083 yet till Hee is made ours, till there bee some bond and communion betweene Him and us, we remaine as poore and miserable as if this Fountaine had never beene opened, no• … this Mine discovered. yet till He is made ours, till there be Some bound and communion between Him and us, we remain as poor and miserable as if this Fountain had never been opened, no• … this Mine discovered. av c-acp pns31 vbz vvn png12, c-acp pc-acp vbi d n1 cc n1 p-acp pno31 cc pno12, pns12 vvb p-acp j cc j c-acp cs d n1 vhd av-x vbn vvn, n1 … d po11 vvd. (12) part (DIV2) 508 Image 217
7084 Now this Vnion to and Communion with Christ is on our part the worke of Faith, which is as it were the spirituall joynt and ligament by which Christ and a Christian are coupled. Now this union to and Communion with christ is on our part the work of Faith, which is as it were the spiritual joint and ligament by which christ and a Christian Are coupled. av d n1 p-acp cc n1 p-acp np1 vbz p-acp po12 n1 dt n1 pp-f n1, r-crq vbz p-acp pn31 vbdr dt j n1 cc n1 p-acp r-crq np1 cc dt np1 vbr vvn. (12) part (DIV2) 509 Image 217
7159 then the house must needs be as sure as the foundation; then the house must needs be as sure as the Foundation; cs dt n1 vmb av vbi a-acp j c-acp dt n1; (12) part (DIV2) 514 Image 217
7085 In one place wee are said to live by Christ, Because I live, saith he, you shall live also. Ioh. 14. 19. In another, by Faith, The Iust shall live by Faith. In one place we Are said to live by christ, Because I live, Says he, you shall live also. John 14. 19. In Another, by Faith, The Just shall live by Faith. p-acp crd n1 pns12 vbr vvn p-acp vvb p-acp np1, c-acp pns11 vvb, vvz pns31, pn22 vmb vvi av. np1 crd crd p-acp j-jn, p-acp n1, dt n1 vmb vvi p-acp n1. (12) part (DIV2) 509 Image 217
7086 Heb. 10. 38. How by both? By Christ, as the Fountaine; By Faith, as the pipe conveying water to us from the fountaine; By Christ, as the Foundation; Hebrew 10. 38. How by both? By christ, as the Fountain; By Faith, as the pipe conveying water to us from the fountain; By christ, as the Foundation; np1 crd crd np1 p-acp d? p-acp np1, c-acp dt n1; p-acp n1, c-acp dt n1 vvg n1 p-acp pno12 p-acp dt n1; p-acp np1, c-acp dt n1; (12) part (DIV2) 509 Image 217
7087 By Faith, as the Cement knitting us to the foundation; By Christ, as the Treasure; By Faith, as the clue which directs; By Faith, as the Cement knitting us to the Foundation; By christ, as the Treasure; By Faith, as the Clue which directs; p-acp n1, c-acp dt n1 vvg pno12 p-acp dt n1; p-acp np1, c-acp dt n1; p-acp n1, c-acp dt n1 r-crq vvz; (12) part (DIV2) 509 Image 217
7088 as the Keye which opens, and let us in to that Treasure. as the Key which Opens, and let us in to that Treasure. c-acp dt n1 r-crq vvz, cc vvb pno12 p-acp p-acp d n1. (12) part (DIV2) 509 Image 217
7089 This the Apostle explaines in the former place, where he shewes by what meanes Faith makes us liue, This the Apostle explains in the former place, where he shows by what means Faith makes us live, np1 dt n1 vvz p-acp dt j n1, c-crq pns31 vvz p-acp r-crq vvz n1 vvz pno12 vvi, (12) part (DIV2) 509 Image 217
7090 namely by giving us an enterance and approach to Christ; namely by giving us an Entrance and approach to christ; av p-acp vvg pno12 dt n1 cc n1 p-acp np1; (12) part (DIV2) 509 Image 217
7091 for he opposeth Faith to drawing backe, vers. 19. 30. Noting that the proper worke of Faith, is to carry us unto Christ, for he Opposeth Faith to drawing back, vers. 19. 30. Noting that the proper work of Faith, is to carry us unto christ, c-acp pns31 vvz n1 p-acp vvg av, fw-la. crd crd vvg cst dt j n1 pp-f n1, vbz pc-acp vvi pno12 p-acp np1, (12) part (DIV2) 509 Image 217
7092 as our Saviour Himselfe expoundeth beleeving in Him, by comming unto Him, Ioh. 6. 64. 65. Therefore the Apostle puts both together, not I, but Christ liveth in mee, as our Saviour Himself expoundeth believing in Him, by coming unto Him, John 6. 64. 65. Therefore the Apostle puts both together, not I, but christ lives in me, c-acp po12 n1 px31 vvz vvg p-acp pno31, p-acp vvg p-acp pno31, np1 crd crd crd av dt n1 vvz d av, xx pns11, cc-acp np1 vvz p-acp pno11, (12) part (DIV2) 509 Image 217
7093 and the life which I live, I live by the Faith of the Sonne of God. and the life which I live, I live by the Faith of the Son of God. cc dt n1 r-crq pns11 vvb, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1. (12) part (DIV2) 509 Image 217
7094 Gal. 2. 20. Faith is compared to eating and drinking, Ioh. 6. and we know there is no sense requires such an intimate and secret union to its object as that of tasting, no sense that is the instrument of so neere a union as that. Gal. 2. 20. Faith is compared to eating and drinking, John 6. and we know there is no sense requires such an intimate and secret Union to its Object as that of tasting, no sense that is the Instrument of so near a Union as that. np1 crd crd n1 vbz vvn p-acp vvg cc vvg, np1 crd cc pns12 vvb pc-acp vbz dx n1 vvz d dt j cc j-jn n1 p-acp po31 n1 p-acp d pp-f n-vvg, dx n1 cst vbz dt n1 pp-f av av-j dt n1 c-acp d. (12) part (DIV2) 509 Image 217
7095 So then as the motion of the mouth in eating is not in the nature of a motion any whit more excellent then the motion of the eye or foote, So then as the motion of the Mouth in eating is not in the nature of a motion any whit more excellent then the motion of the eye or foot, av av c-acp dt n1 pp-f dt n1 p-acp vvg vbz xx p-acp dt n1 pp-f dt n1 d n1 av-dc j cs dt n1 pp-f dt n1 cc n1, (12) part (DIV2) 509 Image 217
7096 or of it selfe in speaking; yet in the instrumentall office of life and nourishment it is farre more necessarie: or of it self in speaking; yet in the instrumental office of life and nourishment it is Far more necessary: cc pp-f pn31 n1 p-acp vvg; av p-acp dt j n1 pp-f n1 cc n1 pn31 vbz av-j av-dc j: (12) part (DIV2) 509 Image 217
7097 So though Faith in the substance of it as it is an inherent qualitie hath no singular excellencie above other graces; So though Faith in the substance of it as it is an inherent quality hath no singular excellency above other graces; av cs n1 p-acp dt n1 pp-f pn31 c-acp pn31 vbz dt j n1 vhz dx j n1 p-acp j-jn n2; (12) part (DIV2) 509 Image 217
7098 yet as it is an instrument of conveying Christ our spirituall Bread unto our soules, yet as it is an Instrument of conveying christ our spiritual Bred unto our Souls, av c-acp pn31 vbz dt n1 pp-f vvg np1 po12 j n1 p-acp po12 n2, (12) part (DIV2) 509 Image 217
7099 and so of assimilating and incorporating us into Him, which no other Grace can doe, no more then the motion of the eye or foote can nourish the body; and so of assimilating and incorporating us into Him, which no other Grace can do, no more then the motion of the eye or foot can nourish the body; cc av pp-f vvg cc n-vvg pno12 p-acp pno31, r-crq dx j-jn n1 vmb vdi, av-dx dc cs dt n1 pp-f dt n1 cc n1 vmb vvi dt n1; (12) part (DIV2) 509 Image 217
7100 so it is the most pretious and usefull of all others. so it is the most precious and useful of all Others. av pn31 vbz dt av-ds j cc j pp-f d n2-jn. (12) part (DIV2) 509 Image 217
7101 It may be objected, doe not other graces joyne a man unto Christ, as well as Faith? Vnion is the proper effect of Love; therefore wee are one with Christ as well by loving Him, as by beleeving in Him. It may be objected, do not other graces join a man unto christ, as well as Faith? union is the proper Effect of Love; Therefore we Are one with christ as well by loving Him, as by believing in Him. pn31 vmb vbi vvn, vdb xx j-jn n2 vvb dt n1 p-acp np1, c-acp av c-acp n1? n1 vbz dt j n1 pp-f vvb; av pns12 vbr crd p-acp np1 c-acp av p-acp vvg pno31, c-acp p-acp vvg p-acp pno31. (12) part (DIV2) 509 Image 217
7102 To this I answere, that Love makes onely a morall union in affections, but Faith makes a mysticall union, a more close and intimate fellowship in nature betweene us and Christ. To this I answer, that Love makes only a moral Union in affections, but Faith makes a mystical Union, a more close and intimate fellowship in nature between us and christ. p-acp d pns11 vvb, cst n1 vvz j dt j n1 p-acp n2, cc-acp n1 vvz dt j n1, dt av-dc j cc vvi n1 p-acp n1 p-acp pno12 cc np1. (12) part (DIV2) 510 Image 217
7177 Now this is the businesse of faith to give a being to the things we hope for, Now this is the business of faith to give a being to the things we hope for, av d vbz dt n1 pp-f n1 pc-acp vvi dt vbg p-acp dt n2 pns12 vvb p-acp, (12) part (DIV2) 514 Image 217
7103 Besides, Faith is the immediate tie betweene Christ and a Christian, but love a secondary union following upon, and grounded on the former. Beside, Faith is the immediate tie between christ and a Christian, but love a secondary Union following upon, and grounded on the former. p-acp, n1 vbz dt j n1 p-acp np1 cc dt njp, cc-acp vvb dt j n1 vvg p-acp, cc vvn p-acp dt j. (12) part (DIV2) 510 Image 217
7104 By nature we are all enemies to Christ and His Kingdome, of the Iewes minde, wee will not have this man to raigne over us: By nature we Are all enemies to christ and His Kingdom, of the Iewes mind, we will not have this man to Reign over us: p-acp n1 pns12 vbr d n2 p-acp np1 cc po31 n1, pp-f dt np2 n1, pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12: (12) part (DIV2) 510 Image 217
7105 therefore till by Faith wee are throughly perswaded of Christs Love to us, we can never repay Love to Him againe. Therefore till by Faith we Are thoroughly persuaded of Christ Love to us, we can never repay Love to Him again. av c-acp p-acp n1 pns12 vbr av-j vvn pp-f npg1 n1 p-acp pno12, pns12 vmb av-x vvi n1 p-acp pno31 av. (12) part (DIV2) 510 Image 217
7106 Herein is Love, saith the Apostle, not that wee loved God, but that Hee loved us, and sent His Sonne. Herein is Love, Says the Apostle, not that we loved God, but that He loved us, and sent His Son. av vbz n1, vvz dt n1, xx cst pns12 vvd np1, cc-acp cst pns31 vvd pno12, cc vvd po31 n1. (12) part (DIV2) 510 Image 217
7107 1. Ioh. 4 10. Now betweene Gods Love and ours comes Faith to make us One with Christ ▪ we have knowne and beleeved the Love that God hath to us. 1. John 4 10. Now between God's Love and ours comes Faith to make us One with christ ▪ we have known and believed the Love that God hath to us. crd np1 crd crd av p-acp ng1 n1 cc png12 vvz n1 pc-acp vvi pno12 crd p-acp np1 ▪ pns12 vhb vvn cc vvn dt n1 cst np1 vhz p-acp pno12. (12) part (DIV2) 510 Image 217
7108 ver. 16. And hence it followes that because by Faith as Hee is so are wee in this world, ver. 16. And hence it follows that Because by Faith as He is so Are we in this world, fw-la. crd cc av pn31 vvz d c-acp p-acp n1 c-acp pns31 vbz av vbr pns12 p-acp d n1, (12) part (DIV2) 510 Image 217
7109 therefore Our love to Him is made perfect, and so wee love Him because Hee first loved us, vers. 19. So that we see the union we have with Christ by Love presupposeth the Vnitie wee have in Him by Faith; Therefore Our love to Him is made perfect, and so we love Him Because He First loved us, vers. 19. So that we see the Union we have with christ by Love presupposeth the Unity we have in Him by Faith; av po12 n1 p-acp pno31 vbz vvn j, cc av pns12 vvb pno31 c-acp pns31 ord vvd pno12, fw-la. crd av cst pns12 vvb dt n1 pns12 vhb p-acp np1 p-acp n1 vvz dt n1 pns12 vhb p-acp pno31 p-acp n1; (12) part (DIV2) 510 Image 217
7110 so Faith still hath the preeminence. The second office wherein consists the excellencie of Faith is a consequent of the former, so Faith still hath the preeminence. The second office wherein consists the excellency of Faith is a consequent of the former, av n1 av vhz dt n1. dt ord n1 c-crq vvz dt n1 pp-f n1 vbz dt j pp-f dt j, (12) part (DIV2) 510 Image 217
7111 namely to justifie a man: for there is no man righteous in the sight of God any further then he is taken into the unitie of Christ, namely to justify a man: for there is no man righteous in the sighed of God any further then he is taken into the unity of christ, av p-acp vvi dt n1: p-acp pc-acp vbz dx n1 j p-acp dt n1 pp-f np1 d av-jc cs pns31 vbz vvn p-acp dt n1 pp-f np1, (12) part (DIV2) 511 Image 217
7112 and into the fellowship of His Merits. and into the fellowship of His Merits. cc p-acp dt n1 pp-f po31 n2. (12) part (DIV2) 511 Image 217
7113 God is alone well pleased in Christ, and till a man be a member of His Bodie, a part of His fulnesse, hee cannot appeare in Gods presence. God is alone well pleased in christ, and till a man be a member of His Body, a part of His fullness, he cannot appear in God's presence. np1 vbz j av vvn p-acp np1, cc p-acp dt n1 vbb dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, pns31 vmbx vvi p-acp ng1 n1. (12) part (DIV2) 511 Image 217
7114 This was the reason why Christ would have none of His bones broken, or taken of from the Communion of His naturall body, Ioh. 19. 36. to note the indissoluble union which was to bee betweene Him and His mysticall Members. This was the reason why christ would have none of His bones broken, or taken of from the Communion of His natural body, John 19. 36. to note the indissoluble Union which was to be between Him and His mystical Members. d vbds dt n1 c-crq np1 vmd vhi pix pp-f po31 n2 vvn, cc vvn pp-f p-acp dt n1 pp-f po31 j n1, np1 crd crd p-acp n1 dt j n1 r-crq vbds pc-acp vbi p-acp pno31 cc po31 j n2. (12) part (DIV2) 511 Image 217
7115 So that now as in a naturall bodie the member is certainely fast to the whole so long as the bones are firme and sound: So that now as in a natural body the member is Certainly fast to the Whole so long as the bones Are firm and found: av cst av c-acp p-acp dt j n1 dt n1 vbz av-j j p-acp dt j-jn av av-j c-acp dt n2 vbr j cc j: (12) part (DIV2) 511 Image 217
7116 so in the mysticall, where the body is, there must every member be too, because the bones must not be broken asunder. so in the mystical, where the body is, there must every member be too, Because the bones must not be broken asunder. av p-acp dt j, c-crq dt n1 vbz, pc-acp vmb d n1 vbb av, c-acp dt n2 vmb xx vbi vvn av. (12) part (DIV2) 511 Image 217
7117 If then Christ goe to Heaven, if Hee stand unblameable before Gods justice, we al shal in him appeare so too; If then christ go to Heaven, if He stand unblameable before God's Justice, we all shall in him appear so too; cs av np1 vvb p-acp n1, cs pns31 vvb j-u p-acp npg1 n1, pns12 d vmb p-acp pno31 vvi av av; (12) part (DIV2) 511 Image 217
7118 because his bones cannot be broken. That which thus puts us into the Vnitie of Christ, must needs Iustifie our persons, Because his bones cannot be broken. That which thus puts us into the Unity of christ, must needs Justify our Persons, c-acp po31 n2 vmbx vbi vvn. d r-crq av vvz pno12 p-acp dt n1 pp-f np1, vmb av vvi po12 n2, (12) part (DIV2) 511 Image 217
7119 and set us right in the presence of God: and this is our Faith. and Set us right in the presence of God: and this is our Faith. cc vvb pno12 vvi p-acp dt n1 pp-f np1: cc d vbz po12 n1. (12) part (DIV2) 511 Image 217
7120 The Apostle gives two excellent reasons why our Iustification should be of Faith rather then of any other grace. The Apostle gives two excellent Reasons why our Justification should be of Faith rather then of any other grace. dt n1 vvz crd j n2 c-crq po12 n1 vmd vbi pp-f n1 av-c cs pp-f d j-jn n1. (12) part (DIV2) 511 Image 217
7121 The first on Gods part, that it might bee of Grace: The First on God's part, that it might be of Grace: dt ord p-acp npg1 n1, cst pn31 vmd vbi pp-f n1: (12) part (DIV2) 511 Image 217
7125 and a going to Christ, a receiving, a looking towards Him and His Al-sufficiencie; so that as Marie said of her selfe, so we may say of Faith; and a going to christ, a receiving, a looking towards Him and His All-sufficiency; so that as Marry said of her self, so we may say of Faith; cc dt vvg p-acp np1, dt vvg, dt vvg p-acp pno31 cc po31 n1; av cst p-acp uh vvd pp-f po31 n1, av pns12 vmb vvi pp-f n1; (12) part (DIV2) 511 Image 217
7126 The Lord hath respect unto the lowlynes of his grace, which is so farre from looking inward for matter of Iustification, that it selfe as it is a worke of the heart, NONLATINALPHABET credere, doth not justifie, The Lord hath respect unto the lowliness of his grace, which is so Far from looking inward for matter of Justification, that it self as it is a work of the heart, Believe, does not justify, dt n1 vhz n1 p-acp dt n1 pp-f po31 n1, r-crq vbz av av-j p-acp vvg j p-acp n1 pp-f n1, cst pn31 n1 c-acp pn31 vbz dt n1 pp-f dt n1, fw-la, vdz xx vvi, (12) part (DIV2) 511 Image 217
7127 but onely as it is an apprehension or taking hold of Christ. but only as it is an apprehension or taking hold of christ. cc-acp av-j c-acp pn31 vbz dt n1 cc vvg vvb pp-f np1. (12) part (DIV2) 511 Image 217
7128 For as the hand in the very receiving of a thing must needs first make it selfe emptie (If it bee full before, it must let all that goe ere it can take hold on any other thing:) So Faith being a receiving of Christ, Ioh. 1. 12. must needes suppose an emptinesse in the soule before. For as the hand in the very receiving of a thing must needs First make it self empty (If it be full before, it must let all that go ere it can take hold on any other thing:) So Faith being a receiving of christ, John 1. 12. must needs suppose an emptiness in the soul before. c-acp p-acp dt n1 p-acp dt j n-vvg pp-f dt n1 vmb av ord vvi pn31 n1 j (cs pn31 vbb j a-acp, pn31 vmb vvi d cst vvb p-acp pn31 vmb vvi n1 p-acp d j-jn n1:) av n1 vbg dt n-vvg pp-f np1, np1 crd crd vmb av vvi dt n1 p-acp dt n1 a-acp. (12) part (DIV2) 511 Image 217
7129 Faith hath two properties (as a Hand) To worke and to receive; when Faith purifies the heart, supports the droaping spirits, worketh by love, carries a man through afflictions and the like, these are the workes of Faith: Faith hath two properties (as a Hand) To work and to receive; when Faith Purifies the heart, supports the droaping spirits, works by love, carries a man through afflictions and the like, these Are the works of Faith: n1 vhz crd n2 (c-acp dt n1) pc-acp vvi cc pc-acp vvi; c-crq n1 vvz dt n1, vvz dt vvg n2, vvz p-acp n1, vvz dt n1 p-acp n2 cc dt j, d vbr dt n2 pp-f n1: (12) part (DIV2) 512 Image 217
7130 when Faith Accepts of righteousnesse in Christ, and receives Him as the gift of His Fathers Love, when Faith Accepts of righteousness in christ, and receives Him as the gift of His Father's Love, c-crq n1 vvz pp-f n1 p-acp np1, cc vvz pno31 p-acp dt n1 pp-f po31 ng1 n1, (12) part (DIV2) 512 Image 217
7131 when it embraceth the promises a farre of, Heb. 11. 13. and layes hold on Eternall Life, 1. Tim. 6. 12. This is the receiving act of Faith. Now Faith justifies not by working (lest the effect should not bee wholly of Grace, when it Embraceth the promises a Far of, Hebrew 11. 13. and lays hold on Eternal Life, 1. Tim. 6. 12. This is the receiving act of Faith. Now Faith Justifies not by working (lest the Effect should not be wholly of Grace, c-crq pn31 vvz dt n2 dt av-j pp-f, np1 crd crd cc n2 vvb p-acp j n1, crd np1 crd crd d vbz dt vvg n1 pp-f n1. av n1 vvz xx p-acp vvg (cs dt n1 vmd xx vbi av-jn pp-f n1, (12) part (DIV2) 512 Image 217
7132 but partly of Grace, and partly of worke, Ephesians, 2. 8, 9.) but by bare receiving, but partly of Grace, and partly of work, Ephesians, 2. 8, 9.) but by bore receiving, cc-acp av pp-f n1, cc av pp-f n1, njp2, crd crd, crd) p-acp p-acp j n-vvg, (12) part (DIV2) 512 Image 217
7133 and accepting or yeelding consent to that righteousnesse, which in regard of working was the righteousnesse of Christ, Rom. 5. 18. and in regard of disposing, imputing, appropriating unto us, was the righteousnesse of God, Rom. 3. 21. 1. Cor. 1, 30. Phil, 3. 9. To make the point of Iustification by the receiving and not the working of Faith plaine, let us consider it by a familiar similitude. and accepting or yielding consent to that righteousness, which in regard of working was the righteousness of christ, Rom. 5. 18. and in regard of disposing, imputing, appropriating unto us, was the righteousness of God, Rom. 3. 21. 1. Cor. 1, 30. Philip, 3. 9. To make the point of Justification by the receiving and not the working of Faith plain, let us Consider it by a familiar similitude. cc vvg cc vvg n1 p-acp d n1, r-crq p-acp n1 pp-f vvg vbds dt n1 pp-f np1, np1 crd crd cc p-acp n1 pp-f vvg, vvg, vvg p-acp pno12, vbds dt n1 pp-f np1, np1 crd crd crd np1 vvn, crd np1, crd crd p-acp vvi dt n1 pp-f n1 p-acp dt n-vvg cc xx dt n-vvg pp-f n1 j, vvb pno12 vvi pn31 p-acp dt j-jn n1. (12) part (DIV2) 512 Image 217
7134 Suppose a Chirurgian should perfectly cure the hand of a poore man from some desperate wound which utterly disabled him for any worke: Suppose a Chirurgeon should perfectly cure the hand of a poor man from Some desperate wound which utterly disabled him for any work: vvb dt n1 vmd av-j vvi dt n1 pp-f dt j n1 p-acp d j n1 r-crq av-j vvd pno31 p-acp d n1: (12) part (DIV2) 513 Image 217
7135 when he hath so done, should at one time freely bestow some good almes upon the man, to the receiving whereof he was enabled by the former cure; when he hath so done, should At one time freely bestow Some good alms upon the man, to the receiving whereof he was enabled by the former cure; c-crq pns31 vhz av vdn, vmd p-acp crd n1 av-j vvi d j n2 p-acp dt n1, p-acp dt vvg c-crq pns31 vbds vvn p-acp dt j n1; (12) part (DIV2) 513 Image 217
7136 and at another time should set the man about some worke, unto the which likewise the former cure had enabled him; and At Another time should Set the man about Some work, unto the which likewise the former cure had enabled him; cc p-acp j-jn n1 vmd vvi dt n1 p-acp d n1, p-acp dt r-crq av dt j n1 vhd vvn pno31; (12) part (DIV2) 513 Image 217
7137 and the worke being done, should give him a reward proportionable to his labour: and the work being done, should give him a reward proportionable to his labour: cc dt n1 vbg vdn, vmd vvi pno31 dt n1 j p-acp po31 n1: (12) part (DIV2) 513 Image 217
7138 I demaund which of these two gifts are arguments of greater grace in the man, either the recompensing of that labour which was wrought by the strength hee restored, I demand which of these two Gifts Are Arguments of greater grace in the man, either the recompensing of that labour which was wrought by the strength he restored, pns11 vvb r-crq pp-f d crd n2 vbr n2 pp-f jc n1 p-acp dt n1, d dt vvg pp-f d n1 r-crq vbds vvn p-acp dt n1 pns31 vvd, (12) part (DIV2) 513 Image 217
7178 and though in themselves they bee a farre of, and out of sight, yet to make them subsistent and at hand in the promise, and though in themselves they be a Far of, and out of sighed, yet to make them subsistent and At hand in the promise, cc cs p-acp px32 pns32 vbi dt av-j pp-f, cc av pp-f n1, av pc-acp vvi pno32 j cc p-acp n1 p-acp dt n1, (12) part (DIV2) 514 Image 217
7139 or the free bestowing of an equall gift, unto the receiving whereof likewise he himselfe gave abilitie? Any man will easily answere that the gift was a worke of more free grace then the reward, or the free bestowing of an equal gift, unto the receiving whereof likewise he himself gave ability? Any man will Easily answer that the gift was a work of more free grace then the reward, cc dt j n-vvg pp-f dt j-jn n1, p-acp dt vvg c-crq av pns31 px31 vvd n1? d n1 vmb av-j vvi cst dt n1 vbds dt n1 pp-f dc j n1 av dt n1, (12) part (DIV2) 513 Image 217
7140 though unto both way was made by His owne mercifull cure; though unto both Way was made by His own merciful cure; cs p-acp d n1 vbds vvn p-acp po31 d j n1; (12) part (DIV2) 513 Image 217
7141 for all the mercy which was shewed in the cure was not able to nullifie the intrinsecall proportion which afterwards did arise betweene the worke and the reward. for all the mercy which was showed in the cure was not able to nullify the intrinsical proportion which afterwards did arise between the work and the reward. p-acp d dt n1 r-crq vbds vvn p-acp dt n1 vbds xx j pc-acp vvi dt j n1 r-crq av vdd vvi p-acp dt n1 cc dt n1. (12) part (DIV2) 513 Image 217
7142 Now this is the plaine difference betweene our doctrine and the doctrine of our adversaries in the point of Iustification. Now this is the plain difference between our Doctrine and the Doctrine of our Adversaries in the point of Justification. av d vbz dt j n1 p-acp po12 n1 cc dt n1 pp-f po12 n2 p-acp dt n1 pp-f n1. (12) part (DIV2) 513 Image 217
7143 They say we are justified by Grace, and yet by workes, because grace enables us to worke: They say we Are justified by Grace, and yet by works, Because grace enables us to work: pns32 vvb pns12 vbr vvn p-acp n1, cc av p-acp n2, c-acp n1 vvz pno12 pc-acp vvi: (12) part (DIV2) 513 Image 217
7144 we say we are justified freely, not by the workes of grace, but by the grace which bestowes our Iustification, we say we Are justified freely, not by the works of grace, but by the grace which bestows our Justification, pns12 vvb pns12 vbr vvn av-j, xx p-acp dt n2 pp-f n1, cc-acp p-acp dt n1 r-crq vvz po12 n1, (12) part (DIV2) 513 Image 217
7145 and therewith our strength of working unto us. and therewith our strength of working unto us. cc av po12 n1 pp-f vvg p-acp pno12. (12) part (DIV2) 513 Image 217
7146 For surely Gods free grace is more magnified in giving us undeservedly both righteousnesse and workes; For surely God's free grace is more magnified in giving us undeservedly both righteousness and works; p-acp av-j npg1 j n1 vbz av-dc vvn p-acp vvg pno12 av-j av-d n1 cc n2; (12) part (DIV2) 513 Image 217
7147 then in giving us workes to deserve our righteousnesse. Secondly, Iustification by Faith doth make the promise sure to all the seede. then in giving us works to deserve our righteousness. Secondly, Justification by Faith does make the promise sure to all the seed. av p-acp vvg pno12 n2 pc-acp vvi po12 n1. ord, n1 p-acp n1 vdz vvi dt vvb j p-acp d dt n1. (12) part (DIV2) 513 Image 217
7148 If unto a begger should bee proposed some excellent benefit upon condition to performe some acceptable and perfect service unto the personne that offers it; If unto a beggar should be proposed Some excellent benefit upon condition to perform Some acceptable and perfect service unto the person that offers it; cs p-acp dt n1 vmd vbi vvn d j n1 p-acp n1 pc-acp vvi d j cc j n1 p-acp dt n1 cst vvz pn31; (12) part (DIV2) 514 Image 217
7149 whom yet it would bee impossible to please by working, without some exact abilitie for the dutie required; whom yet it would be impossible to please by working, without Some exact ability for the duty required; ro-crq av pn31 vmd vbi j pc-acp vvi p-acp vvg, p-acp d j n1 p-acp dt n1 vvd; (12) part (DIV2) 514 Image 217
7150 the man might easily doubt of the certaintie of the benefit, because his performance of the condition requir'd is uncertaine: the man might Easily doubt of the certainty of the benefit, Because his performance of the condition required is uncertain: dt n1 vmd av-j vvi pp-f dt n1 pp-f dt n1, c-acp po31 n1 pp-f dt n1 vvn vbz j: (12) part (DIV2) 514 Image 217
7151 but if the same benefit should bee proposed upon no other act on his part requir'd, but if the same benefit should be proposed upon no other act on his part required, cc-acp cs dt d n1 vmd vbi vvn p-acp dx j-jn n1 p-acp po31 n1 vvn, (12) part (DIV2) 514 Image 217
7152 then onely the acknowledgement of his owne want, and the willing acceptance of the thing offered, a man could not bee unsure of it: then only the acknowledgement of his own want, and the willing acceptance of the thing offered, a man could not be unsure of it: av av-j dt n1 pp-f po31 d n1, cc dt j n1 pp-f dt n1 vvd, dt n1 vmd xx vbi j pp-f pn31: (12) part (DIV2) 514 Image 217
7153 So if the Lord should propose righteousnesse o• … salvation to a man upon condition of his morall obedience, mans corruptions are so many, So if the Lord should propose righteousness o• … salvation to a man upon condition of his moral Obedience, men corruptions Are so many, av cs dt n1 vmd vvi n1 n1 … n1 p-acp dt n1 p-acp n1 pp-f po31 j n1, ng1 n2 vbr av d, (12) part (DIV2) 514 Image 217
7154 and his abilities so weake, his enemies so potent, and his heart so treacherous to comply with them, that the promise cannot bee made sure to him upon the concurrence of his owne workes. and his abilities so weak, his enemies so potent, and his heart so treacherous to comply with them, that the promise cannot be made sure to him upon the concurrence of his own works. cc po31 n2 av j, po31 n2 av j, cc po31 n1 av j pc-acp vvi p-acp pno32, cst dt n1 vmbx vbi vvn av-j p-acp pno31 p-acp dt n1 pp-f po31 d n2. (12) part (DIV2) 514 Image 217
7155 But when there is nothing required of a man but to cleave to Christ, nothing but to relinquish his owne endeavours, But when there is nothing required of a man but to cleave to christ, nothing but to relinquish his own endeavours, p-acp c-crq pc-acp vbz pix vvn pp-f dt n1 cc-acp pc-acp vvi p-acp np1, pix cc-acp pc-acp vvi po31 d n2, (12) part (DIV2) 514 Image 217
7156 and to accept the helpe of a sure Saviour, and to rely upon the sure mercies of David, this must needes make our righteousnesse and salvation to be as certaine as is the value of the merits, and to accept the help of a sure Saviour, and to rely upon the sure Mercies of David, this must needs make our righteousness and salvation to be as certain as is the valve of the merits, cc pc-acp vvi dt n1 pp-f dt j n1, cc pc-acp vvi p-acp dt j n2 pp-f np1, d vmb av vvi po12 n1 cc n1 pc-acp vbi a-acp j c-acp vbz dt n1 pp-f dt n2, (12) part (DIV2) 514 Image 217
7157 or fidelitie of the promise, on which we rely. or Fidis of the promise, on which we rely. cc n1 pp-f dt n1, p-acp r-crq pns12 vvb. (12) part (DIV2) 514 Image 217
7158 If there bee nothing requisite to the firmenesse and consistencie of a house, but onely to be put upon the foundation, If there be nothing requisite to the firmness and consistency of a house, but only to be put upon the Foundation, cs pc-acp vbb pix j p-acp dt n1 cc n1 pp-f dt n1, cc-acp av-j pc-acp vbi vvn p-acp dt n1, (12) part (DIV2) 514 Image 217
7160 if there bee nothing requisite to the safenesse of a mans money or writings, but to put them in a closet or boxe, the things must needes be as safe as the place into which they are put: if there be nothing requisite to the safeness of a men money or writings, but to put them in a closet or box, the things must needs be as safe as the place into which they Are put: cs pc-acp vbb pix j p-acp dt n1 pp-f dt ng1 n1 cc n2, cc-acp pc-acp vvi pno32 p-acp dt n1 cc n1, dt n2 vmb av vbi a-acp j c-acp dt n1 p-acp r-crq pns32 vbr vvn: (12) part (DIV2) 514 Image 217
7161 so since nothing else is required to make our salvation sure but onely to rest upon Christ, who is a safe foundation to his Church, Math. 16. 18. and a certaine Treasure, Col. 3. 3. Faith which alone puts us into him, doth therewithall make our Salvation sure unto us. so since nothing Else is required to make our salvation sure but only to rest upon christ, who is a safe Foundation to his Church, Math. 16. 18. and a certain Treasure, Col. 3. 3. Faith which alone puts us into him, does therewithal make our Salvation sure unto us. av c-acp pix av vbz vvn pc-acp vvi po12 n1 j cc-acp av-j pc-acp vvi p-acp np1, r-crq vbz dt j n1 p-acp po31 n1, np1 crd crd cc dt j n1, np1 crd crd n1 r-crq av-j vvz pno12 p-acp pno31, vdz av vvi po12 n1 j p-acp pno12. (12) part (DIV2) 514 Image 217
7162 Behold I lay in Sion a chiefe corner stone, elect and pretious, (there is both our foundation and our Treasure) now the safety which Faith brings from hence is this, He that beleeveth shall not be confounded, or put to shame; Behold I lay in Sion a chief corner stone, elect and precious, (there is both our Foundation and our Treasure) now the safety which Faith brings from hence is this, He that Believeth shall not be confounded, or put to shame; vvb pns11 vvd p-acp np1 dt j-jn n1 n1, vvb cc j, (pc-acp vbz d po12 n1 cc po12 n1) av dt n1 r-crq n1 vvz p-acp av vbz d, pns31 cst vvz vmb xx vbi vvn, cc vvi p-acp n1; (12) part (DIV2) 514 Image 217
7163 in the Prophet it is, shall not make hast, 1. Pet. 2. 6. both words expresse safetie. in the Prophet it is, shall not make haste, 1. Pet. 2. 6. both words express safety. p-acp dt n1 pn31 vbz, vmb xx vvi n1, crd np1 crd crd d n2 vvi n1. (12) part (DIV2) 514 Image 217
7164 For a man to rely upon another for any good thing, and at last to faile in his expectation, this must needes shame him in the disappointment of his hopes; For a man to rely upon Another for any good thing, and At last to fail in his expectation, this must needs shame him in the disappointment of his hope's; p-acp dt n1 pc-acp vvi p-acp j-jn c-acp d j n1, cc p-acp ord pc-acp vvi p-acp po31 n1, d vmb av vvi pno31 p-acp dt n1 pp-f po31 n2; (12) part (DIV2) 514 Image 217
7165 but when the hopes of a man are grounded upon the unsearchable riches, and the unfaileable promise, but when the hope's of a man Are grounded upon the unsearchable riches, and the unfaileable promise, cc-acp c-crq dt n2 pp-f dt n1 vbr vvn p-acp dt j n2, cc dt j n1, (12) part (DIV2) 514 Image 217
7166 and the immutable truth, power, and goodnesse of God; impossible it is that the faith of such a man should shame or deceive him. and the immutable truth, power, and Goodness of God; impossible it is that the faith of such a man should shame or deceive him. cc dt j n1, n1, cc n1 pp-f np1; j pn31 vbz d dt n1 pp-f d dt n1 vmd vvi cc vvi pno31. (12) part (DIV2) 514 Image 217
7167 When a man is secure and certaine of any good thing, he is contented to waite the season of it; When a man is secure and certain of any good thing, he is contented to wait the season of it; c-crq dt n1 vbz j cc j pp-f d j n1, pns31 vbz vvn pc-acp vvi dt n1 pp-f pn31; (12) part (DIV2) 514 Image 217
7168 David by Gods promise, and unction was certaine of the kingdome, and therefore he would not take away the life of Saul when it was in his power, David by God's promise, and unction was certain of the Kingdom, and Therefore he would not take away the life of Saul when it was in his power, np1 p-acp npg1 n1, cc n1 vbds j pp-f dt n1, cc av pns31 vmd xx vvi av dt n1 pp-f np1 c-crq pn31 vbds p-acp po31 n1, (12) part (DIV2) 514 Image 217
7169 but waited till the time of his death by God appointed should come, 1. Sam. 26. 9, 10, 11. but when a man is unconsident of a thing, hee is ready to snatch at every probabilitie, to make use of every occasion that happens to further his desires. but waited till the time of his death by God appointed should come, 1. Sam. 26. 9, 10, 11. but when a man is confident of a thing, he is ready to snatch At every probability, to make use of every occasion that happens to further his Desires. cc-acp vvd p-acp dt n1 pp-f po31 n1 p-acp np1 vvd vmd vvi, crd np1 crd crd, crd, crd p-acp c-crq dt n1 vbz j pp-f dt n1, pns31 vbz j pc-acp vvi p-acp d n1, pc-acp vvi n1 pp-f d n1 cst vvz p-acp jc po31 n2. (12) part (DIV2) 514 Image 217
7170 If I should see two men going towards the Court in competition for some office or preferment, If I should see two men going towards the Court in competition for Some office or preferment, cs pns11 vmd vvi crd n2 vvg p-acp dt n1 p-acp n1 p-acp d n1 cc n1, (12) part (DIV2) 514 Image 217
7171 and should observe the one to ride night and day in full speede, to deny himselfe the comforts of the way, and should observe the one to ride night and day in full speed, to deny himself the comforts of the Way, cc vmd vvi dt crd pc-acp vvi n1 cc n1 p-acp j n1, pc-acp vvi px31 dt n2 pp-f dt n1, (12) part (DIV2) 514 Image 217
7172 and to expresse much impatiencie and indignation at every stoppage that met him; and to express much impatiency and Indignation At every stoppage that met him; cc pc-acp vvi d n1 cc n1 p-acp d n1 cst vvd pno31; (12) part (DIV2) 514 Image 217
7173 the other to take time and leisure, to rely upon the former promises of the prince, the other to take time and leisure, to rely upon the former promises of the Prince, dt n-jn pc-acp vvi n1 cc n1, pc-acp vvi p-acp dt j n2 pp-f dt n1, (12) part (DIV2) 514 Image 217
7174 or the prevalencie of some honourable friends, and to laugh at the gredinesse of his competitor, I should easily conclude that the hopes of that man were greater, whose hast as lesse: or the prevalency of Some honourable Friends, and to laugh At the gredinesse of his competitor, I should Easily conclude that the hope's of that man were greater, whose haste as less: cc dt n1 pp-f d j n2, cc pc-acp vvi p-acp dt n1 pp-f po31 n1, pns11 vmd av-j vvi cst dt n2 pp-f d n1 vbdr jc, rg-crq n1 a-acp av-dc: (12) part (DIV2) 514 Image 217
7175 for when a man hath a thing already in promise, and that from the hands of a man of whose power and fidelitie he hath infallible assurance, he is not over vehement for performance, for when a man hath a thing already in promise, and that from the hands of a man of whose power and Fidis he hath infallible assurance, he is not over vehement for performance, c-acp c-crq dt n1 vhz dt n1 av p-acp n1, cc cst p-acp dt n2 pp-f dt n1 pp-f rg-crq n1 cc n1 pns31 vhz j n1, pns31 vbz xx p-acp j c-acp n1, (12) part (DIV2) 514 Image 217
7176 but willingly attends the times and good pleasure of his friend. but willingly attends the times and good pleasure of his friend. cc-acp av-j vvz dt n2 cc j n1 pp-f po31 n1. (12) part (DIV2) 514 Image 217
7179 even within the reach and embracement of Faith, Heb. 11. 1, 13. So that Faith doth therefore keep a man from greedinesse and precipitancie in his pursuite, even within the reach and embracement of Faith, Hebrew 11. 1, 13. So that Faith does Therefore keep a man from greediness and precipitancy in his pursuit, av p-acp dt n1 cc n1 pp-f n1, np1 crd crd, crd av d n1 vdz av vvi dt n1 p-acp n1 cc n1 p-acp po31 n1, (12) part (DIV2) 514 Image 217
7180 and from confusion and shame in his hopes of good, because it sees them as safe, and from confusion and shame in his hope's of good, Because it sees them as safe, cc p-acp n1 cc n1 p-acp po31 n2 pp-f j, c-acp pn31 vvz pno32 p-acp j, (12) part (DIV2) 514 Image 217
7181 & certain in the power and promises of Christ, as if they were already made good unto him. & certain in the power and promises of christ, as if they were already made good unto him. cc j p-acp dt n1 cc n2 pp-f np1, c-acp cs pns32 vbdr av vvn j p-acp pno31. (12) part (DIV2) 514 Image 217
7182 So then to conclude this point, Faith being the onely Grace wherein is magnified the fulnesse and freenesse of Gods favour, So then to conclude this point, Faith being the only Grace wherein is magnified the fullness and freeness of God's favour, av av pc-acp vvi d n1, n1 vbg dt j n1 c-crq vbz vvn dt n1 cc n1 pp-f npg1 n1, (12) part (DIV2) 514 Image 217
7183 and wherein is secured his promise to all the seede; It must needes bee the fittest grace for a mercifull Iustification. and wherein is secured his promise to all the seed; It must needs be the Fittest grace for a merciful Justification. cc c-crq vbz vvn po31 n1 p-acp d dt n1; pn31 vmb av vbi dt js n1 p-acp dt j n1. (12) part (DIV2) 514 Image 217
7184 The third office of Faith, is having put us into Christ, and Iustified us by him, to give us together with Him all other things, which is the conviction that the Apostle makes, Rom. 8. 32. If Hee have given us Christ, The third office of Faith, is having put us into christ, and Justified us by him, to give us together with Him all other things, which is the conviction that the Apostle makes, Rom. 8. 32. If He have given us christ, dt ord n1 pp-f n1, vbz vhg vvn pno12 p-acp np1, cc vvn pno12 p-acp pno31, pc-acp vvi pno12 av p-acp pno31 d j-jn n2, r-crq vbz dt n1 cst dt n1 vvz, np1 crd crd cs pns31 vhb vvn pno12 np1, (12) part (DIV2) 515 Image 217
7185 how shall He not with Him freely also giue us all things? These All Things, are of two sorts. how shall He not with Him freely also give us all things? These All Things, Are of two sorts. q-crq vmb pns31 xx p-acp pno31 av-j av vvb pno12 d n2? d d n2, vbr pp-f crd n2. (12) part (DIV2) 515 Image 217
7186 First, All graces: Secondly, All secular good things. Saint Peter puts them together, and shewes how they runne from Christ to us, through Faith as the pipe; First, All graces: Secondly, All secular good things. Saint Peter puts them together, and shows how they run from christ to us, through Faith as the pipe; ord, d n2: ord, d j j n2. n1 np1 vvz pno32 av, cc vvz c-crq pns32 vvb p-acp np1 p-acp pno12, p-acp n1 p-acp dt n1; (12) part (DIV2) 515 Image 217
7187 His divine Power hath given unto us all things that pertaine to Life and Godlynesse, and that through the knowledge (that is, the Faith) of him that hath called us to glorie and vertue. 2. Pet. 1. 3. His divine Power hath given unto us all things that pertain to Life and Godliness, and that through the knowledge (that is, the Faith) of him that hath called us to glory and virtue. 2. Pet. 1. 3. po31 j-jn n1 vhz vvn p-acp pno12 d n2 cst vvi p-acp n1 cc n1, cc d p-acp dt n1 (cst vbz, dt n1) pp-f pno31 cst vhz vvn pno12 p-acp n1 cc n1. crd np1 crd crd (12) part (DIV2) 515 Image 217
7188 First all Graces: Faith is the first Grace in a Christian Soule, and the spring of the rest. First all Graces: Faith is the First Grace in a Christian Soul, and the spring of the rest. ord d n2: n1 vbz dt ord n1 p-acp dt njp n1, cc dt n1 pp-f dt n1. (12) part (DIV2) 516 Image 217
7189 This is the maine businesse of that excellent chapter, Heb. 11. to shew how Faith was the master wheele in the lives and actions of those holy men whose renowne is there upon record. This is the main business of that excellent chapter, Hebrew 11. to show how Faith was the master wheel in the lives and actions of those holy men whose renown is there upon record. d vbz dt j n1 pp-f cst j n1, np1 crd pc-acp vvi c-crq n1 vbds dt n1 n1 p-acp dt n2 cc n2 pp-f d j n2 rg-crq n1 vbz a-acp p-acp n1. (12) part (DIV2) 516 Image 217
7190 The Apostle tels us that Faith worketh by Love, Gal. 5. 6. where by Love we may understand either generally the universall habit of all other operative graces, The Apostle tells us that Faith works by Love, Gal. 5. 6. where by Love we may understand either generally the universal habit of all other operative graces, dt n1 vvz pno12 cst n1 vvz p-acp n1, np1 crd crd n1 p-acp vvb pns12 vmb vvi d av-j dt j n1 pp-f d j-jn j-jn n2, (12) part (DIV2) 516 Image 217
7191 and then the sense is, that Faith doth as it were actuate and animate all other habits of grace, and then the sense is, that Faith does as it were actuate and animate all other habits of grace, cc av dt n1 vbz, cst n1 vdz p-acp pn31 vbdr vvb cc vvi d j-jn n2 pp-f n1, (12) part (DIV2) 516 Image 217
7192 and apply them to their severall workes: and apply them to their several works: cc vvi pno32 p-acp po32 j n2: (12) part (DIV2) 516 Image 217
7193 Or rather particularly, that Love of God which is shed abroad in our hearts by the Holy Ghost; Or rather particularly, that Love of God which is shed abroad in our hearts by the Holy Ghost; cc av-c av-j, cst vvb pp-f np1 r-crq vbz vvn av p-acp po12 n2 p-acp dt j n1; (12) part (DIV2) 516 Image 217
7194 and then the method and meaning of the place is this. and then the method and meaning of the place is this. cc av dt n1 cc n1 pp-f dt n1 vbz d. (12) part (DIV2) 516 Image 217
7195 First, Faith shewes us the great Love of God in Christ, The life that I live, saith the Apostle, I live by the Faith of the Sonne of God, who loved me, and gave Himselfe for me. First, Faith shows us the great Love of God in christ, The life that I live, Says the Apostle, I live by the Faith of the Son of God, who loved me, and gave Himself for me. ord, n1 vvz pno12 dt j n1 pp-f np1 p-acp np1, dt n1 cst pns11 vvb, vvz dt n1, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno11, cc vvd px31 p-acp pno11. (12) part (DIV2) 516 Image 217
7196 Gal. 2. 20. where we see the principall discovery that Faith makes in Christ, and that it fixeth upon is His love to us; Gal. 2. 20. where we see the principal discovery that Faith makes in christ, and that it fixeth upon is His love to us; np1 crd crd c-crq pns12 vvb dt j-jn n1 cst n1 vvz p-acp np1, cc cst pn31 vvz a-acp vbz po31 n1 p-acp pno12; (12) part (DIV2) 516 Image 217
7197 and this is a most soveraigne and superlative love: and this is a most sovereign and superlative love: cc d vbz dt av-ds j-jn cc j n1: (12) part (DIV2) 516 Image 217
7198 Herein saith the Apostle God commended, God heaped together His Love toward us, in that while wee were yet sinners, Christ died for us. Rom. 5. 8. Herein Says the Apostle God commended, God heaped together His Love towards us, in that while we were yet Sinners, christ died for us. Rom. 5. 8. av vvz dt n1 np1 vvd, np1 vvd av po31 n1 p-acp pno12, p-acp cst cs pns12 vbdr av n2, np1 vvd p-acp pno12. np1 crd crd (12) part (DIV2) 516 Image 217
7199 Secondly, Faith having thus revealed to our hearts the Love of God in Christ, doth kindle in them a reciprocall Love towards Christ againe, working in us the same minde that is in Christ, Phil. 2. 5. and enflaming our spirits to a retribution of Love for Love. Secondly, Faith having thus revealed to our hearts the Love of God in christ, does kindle in them a reciprocal Love towards christ again, working in us the same mind that is in christ, Philip 2. 5. and enflaming our spirits to a retribution of Love for Love. ord, n1 vhg av vvn p-acp po12 n2 dt n1 pp-f np1 p-acp np1, vdz vvi p-acp pno32 dt j n1 p-acp np1 av, vvg p-acp pno12 av d n1 cst vbz p-acp np1, np1 crd crd cc vvg po12 n2 p-acp dt n1 pp-f n1 p-acp n1. (12) part (DIV2) 517 Image 217
7200 We have beleeved the Love that God hath to us, saith the Apostle, and therefore, saith he, we love Him because He loved us first. We have believed the Love that God hath to us, Says the Apostle, and Therefore, Says he, we love Him Because He loved us First. pns12 vhb vvn dt n1 cst np1 vhz p-acp pno12, vvz dt n1, cc av, vvz pns31, pns12 vvb pno31 c-acp pns31 vvd pno12 ord. (12) part (DIV2) 517 Image 217
7201 1. Ioh. 4. 16, 19. Thus Faith worketh Love. 1. John 4. 16, 19. Thus Faith works Love. crd np1 crd crd, crd av n1 vvz n1. (12) part (DIV2) 517 Image 217
7202 But now thirdly there is a further power in Faith, for it doth not onely work Love, But now Thirdly there is a further power in Faith, for it does not only work Love, p-acp av ord pc-acp vbz dt jc n1 p-acp n1, c-acp pn31 vdz xx av-j vvi n1, (12) part (DIV2) 518 Image 217
7203 but it worketh by Love as the text speakes: but it works by Love as the text speaks: cc-acp pn31 vvz p-acp n1 p-acp dt n1 vvz: (12) part (DIV2) 518 Image 217
7204 that is, it maketh use of that Love which it hath thus kindled, as of a goad and incentive to further obedience; that is, it makes use of that Love which it hath thus kindled, as of a goad and incentive to further Obedience; cst vbz, pn31 vvz n1 pp-f d n1 r-crq pn31 vhz av vvn, c-acp pp-f dt n1 cc j p-acp jc n1; (12) part (DIV2) 518 Image 217
7205 for that Love which we repay unto Christ againe, stirreth us unto an intimate and Heavenly communion with Him, for that Love which we repay unto christ again, stirs us unto an intimate and Heavenly communion with Him, p-acp d n1 r-crq pns12 vvb p-acp np1 av, vvz pno12 p-acp dt j cc j n1 p-acp pno31, (12) part (DIV2) 518 Image 217
7206 unto an entire and spirituall conformitie unto Him. And the reason is, because it is a conjugall Love, and therefore a fruitefull love, unto an entire and spiritual conformity unto Him. And the reason is, Because it is a conjugal Love, and Therefore a fruitful love, p-acp dt j cc j n1 p-acp pno31. cc dt n1 vbz, c-acp pn31 vbz dt j n1, cc av dt j n1, (12) part (DIV2) 518 Image 217
7207 for the end of marriage is fructification. for the end of marriage is fructification. p-acp dt n1 pp-f n1 vbz n1. (12) part (DIV2) 518 Image 217
7208 Yee are become dead to the Law, saith the Apostle, by the body of Christ, that yee should be married to another, Ye Are become dead to the Law, Says the Apostle, by the body of christ, that ye should be married to Another, pn22 vbr vvn j p-acp dt n1, vvz dt n1, p-acp dt n1 pp-f np1, cst pn22 vmd vbi vvn p-acp j-jn, (12) part (DIV2) 518 Image 217
7209 even to Him who is raised from the dead, and the end of this spirituall marriage is added, That we should bring forth fruite unto God, which is presently after expounded, That wee should serve in newnesse of Spirit, Rom. 7 4 6. If a man Love mee, saith our saviour, he will keepe my Words: even to Him who is raised from the dead, and the end of this spiritual marriage is added, That we should bring forth fruit unto God, which is presently After expounded, That we should serve in newness of Spirit, Rom. 7 4 6. If a man Love me, Says our Saviour, he will keep my Words: av p-acp pno31 r-crq vbz vvn p-acp dt j, cc dt n1 pp-f d j n1 vbz vvn, cst pns12 vmd vvi av n1 p-acp np1, r-crq vbz av-j a-acp vvn, cst pns12 vmd vvi p-acp n1 pp-f n1, np1 crd crd crd cs dt n1 vvb pno11, vvz po12 n1, pns31 vmb vvi po11 n2: (12) part (DIV2) 518 Image 217
7210 and this obedience is the childe of Faith as it is set downe in the same place, yee shall know that I am in my Father, and this Obedience is the child of Faith as it is Set down in the same place, ye shall know that I am in my Father, cc d n1 vbz dt n1 pp-f n1 c-acp pn31 vbz vvn a-acp p-acp dt d n1, pn22 vmb vvi cst pns11 vbm p-acp po11 n1, (12) part (DIV2) 518 Image 217
7211 and you in me, and I in you; and you in me, and I in you; cc pn22 p-acp pno11, cc pns11 p-acp pn22; (12) part (DIV2) 518 Image 217
7212 and immediately upon this Faith it followes, He that bath my Commandements and keepeth them, hee it is that loveth me: and immediately upon this Faith it follows, He that bath my commandments and Keepeth them, he it is that loves me: cc av-j p-acp d n1 pn31 vvz, pns31 cst n1 po11 n2 cc vvz pno32, pns31 pn31 vbz cst vvz pno11: (12) part (DIV2) 518 Image 217
7213 and he that loveth me, shall be loved of my Father, and I will love him, and he that loves me, shall be loved of my Father, and I will love him, cc pns31 cst vvz pno11, vmb vbi vvn pp-f po11 n1, cc pns11 vmb vvi pno31, (12) part (DIV2) 518 Image 217
7214 and will manifest my selfe unto Him, Ioh. 14. 20. 21, 22, 23. In which place there are these things of excellent observation. and will manifest my self unto Him, John 14. 20. 21, 22, 23. In which place there Are these things of excellent observation. cc vmb vvi po11 n1 p-acp pno31, np1 crd crd crd, crd, crd p-acp r-crq n1 pc-acp vbr d n2 pp-f j n1. (12) part (DIV2) 518 Image 217
7215 First the noble objects that Faith doth contemplate, even the excellencie of Gods Love unto us in Christ. First the noble objects that Faith does contemplate, even the excellency of God's Love unto us in christ. np1 dt j n2 cst n1 vdz vvi, av dt n1 pp-f npg1 n1 p-acp pno12 p-acp np1. (12) part (DIV2) 518 Image 217
7216 You shall know that I am in my Father; in His bosome, in His bowels, in His dearest affection: You shall know that I am in my Father; in His bosom, in His bowels, in His dearest affection: pn22 vmb vvi cst pns11 vbm p-acp po11 n1; p-acp po31 n1, p-acp po31 n2, p-acp po31 js-jn n1: (12) part (DIV2) 518 Image 217
7217 One with Him in mercie, in counsell, in power. That He and I both goe one way; One with Him in mercy, in counsel, in power. That He and I both go one Way; pi p-acp pno31 p-acp n1, p-acp n1, p-acp n1. cst pns31 cc pns11 av-d vvb crd n1; (12) part (DIV2) 518 Image 217
7219 And that you are in mee, your nature in me, your infirmities in me, the punishment of your sinnes upon me, that I am bone of your bone, And that you Are in me, your nature in me, your infirmities in me, the punishment of your Sins upon me, that I am bone of your bone, cc cst pn22 vbr p-acp pno11, po22 n1 p-acp pno11, po22 n2 p-acp pno11, dt n1 pp-f po22 n2 p-acp pno11, cst pns11 vbm n1 pp-f po22 n1, (12) part (DIV2) 518 Image 217
7220 and flesh of your flesh, that you are in my heart, and in my tenderest affections, that you were crucifi• … a together with me, that you live tog• … ther with 〈 ◊ 〉, that you sit together with mee in Heavenly places; and Flesh of your Flesh, that you Are in my heart, and in my Tenderest affections, that you were crucifi• … a together with me, that you live tog• … there with 〈 ◊ 〉, that you fit together with me in Heavenly places; cc n1 pp-f po22 n1, cst pn22 vbr p-acp po11 n1, cc p-acp po11 vv2 n2, cst pn22 vbdr n1 … dt av p-acp pno11, cst pn22 vvb n1 … a-acp p-acp 〈 sy 〉, cst pn22 vvb av p-acp pno11 p-acp j n2; (12) part (DIV2) 518 Image 217
7221 that • … died your death, that you rose my resurrection, that I pray your prayers, that you were my righteousnesse, that • … died your death, that you rose my resurrection, that I pray your Prayers, that you were my righteousness, cst • … vvd po22 n1, cst pn22 vvd po11 n1, cst pns11 vvb po22 n2, cst pn22 vbdr po11 n1, (12) part (DIV2) 518 Image 217
7222 and that I am in you, by my merits to justifie you, by my Grace and Spirit to renew and purifie you, by my Power to keep you, by my wisedome to leade you, by my Communion and Compassion to share with you in all your troubles; and that I am in you, by my merits to justify you, by my Grace and Spirit to renew and purify you, by my Power to keep you, by my Wisdom to lead you, by my Communion and Compassion to share with you in all your Troubles; cc d pns11 vbm p-acp pn22, p-acp po11 n2 pc-acp vvi pn22, p-acp po11 n1 cc n1 pc-acp vvi cc vvi pn22, p-acp po11 n1 pc-acp vvi pn22, p-acp po11 n1 pc-acp vvi pn22, p-acp po11 n1 cc n1 pc-acp vvi p-acp pn22 p-acp d po22 n2; (12) part (DIV2) 518 Image 217
7223 these are the mysteries of the Love of the Father and the Sonne to us. these Are the Mysteres of the Love of the Father and the Son to us. d vbr dt n2 pp-f dt n1 pp-f dt n1 cc dt n1 p-acp pno12. (12) part (DIV2) 518 Image 217
7224 Now this Love kindleth a Love in us againe, and that Love sheweth it selfe in two things. Now this Love kindleth a Love in us again, and that Love shows it self in two things. av d n1 vvz dt n1 p-acp pno12 av, cc d n1 vvz pn31 n1 p-acp crd n2. (12) part (DIV2) 519 Image 217
7225 First in having the Commandements of Christ; First in having the commandments of christ; ord p-acp vhg dt n2 pp-f np1; (12) part (DIV2) 519 Image 217
7226 that is in accepting of them, in giving audience unto them, in opening our eyes to see, that is in accepting of them, in giving audience unto them, in opening our eyes to see, d vbz p-acp vvg pp-f pno32, p-acp vvg n1 p-acp pno32, p-acp vvg po12 n2 pc-acp vvi, (12) part (DIV2) 519 Image 217
7227 and our hearts to entertaine the wonders of the Law. and our hearts to entertain the wonders of the Law. cc po12 n2 pc-acp vvi dt n2 pp-f dt n1. (12) part (DIV2) 519 Image 217
7228 And secondly in keeping of them, in putting to the strength of our Love (for Love is as strong as Death; And secondly in keeping of them, in putting to the strength of our Love (for Love is as strong as Death; cc ord p-acp vvg pp-f pno32, p-acp vvg p-acp dt n1 pp-f po12 n1 (p-acp n1 vbz a-acp j c-acp n1; (12) part (DIV2) 519 Image 217
7229 it will make a man neglectfull of his owne life, to serve and please the person whom he loves) that so wee may performe the duties which so good a Saviour requires of us. it will make a man neglectful of his own life, to serve and please the person whom he loves) that so we may perform the duties which so good a Saviour requires of us. pn31 vmb vvi dt n1 j pp-f po31 d n1, pc-acp vvi cc vvi dt n1 ro-crq pns31 vvz) cst av pns12 vmb vvi dt n2 r-crq av j dt n1 vvz pp-f pno12. (12) part (DIV2) 519 Image 217
7230 And now as our Love was not the first mover ( we loved Him, because He loved us first ) So neither shall it be the last; And now as our Love was not the First mover (we loved Him, Because He loved us First) So neither shall it be the last; cc av c-acp po12 n1 vbds xx dt ord n1 (pns12 vvd pno31, c-acp pns31 vvd pno12 ord) av av-d vmb pn31 vbi dt ord; (12) part (DIV2) 519 Image 217
7231 as the Father and the Son did by their first Love provoke ours, so will they by their second Love reward ours. And therefore it sollowes; as the Father and the Son did by their First Love provoke ours, so will they by their second Love reward ours. And Therefore it follows; c-acp dt n1 cc dt n1 vdd p-acp po32 ord n1 vvb png12, av vmb pns32 p-acp po32 ord n1 vvb png12. cc av pn31 vvz; (12) part (DIV2) 519 Image 217
7232 He that loveth me shall be loved of my Father, and I will love him. He that loves me shall be loved of my Father, and I will love him. pns31 cst vvz pno11 vmb vbi vvn pp-f po11 n1, cc pns11 vmb vvi pno31. (12) part (DIV2) 519 Image 217
7233 This is not ment of a new Love, but of a further declaration of their former Love, This is not meant of a new Love, but of a further declaration of their former Love, d vbz xx vvn pp-f dt j n1, cc-acp pp-f dt jc n1 pp-f po32 j n1, (12) part (DIV2) 519 Image 217
7234 namely in a more close and familiar communion, and Heavenly cohabitation with them; namely in a more close and familiar communion, and Heavenly cohabitation with them; av p-acp dt av-dc j cc j-jn n1, cc j n1 p-acp pno32; (12) part (DIV2) 519 Image 217
7235 wee will come unto Him, and make our abode with Him, we will shew Him our face, we will make all our goodnesse to passe before Him, wee will converse and commune with His Spirit, we will Suppe with Him, we will provide Him a feast of fatted things, we will come unto Him, and make our Abided with Him, we will show Him our face, we will make all our Goodness to pass before Him, we will converse and commune with His Spirit, we will Sup with Him, we will provide Him a feast of fatted things, pns12 vmb vvi p-acp pno31, cc vvb po12 n1 p-acp pno31, pns12 vmb vvi pno31 po12 n1, pns12 vmb vvi d po12 n1 pc-acp vvi p-acp pno31, pns12 vmb vvi cc vvi p-acp po31 n1, pns12 vmb vvi p-acp pno31, pns12 vmb vvi pno31 dt n1 pp-f vvn n2, (12) part (DIV2) 519 Image 217
7236 and of refined wine, wee will open the breasts of consolation, and delight Him with the aboundance of Glory. and of refined wine, we will open the breasts of consolation, and delight Him with the abundance of Glory. cc pp-f j-vvn n1, pns12 vmb vvi dt n2 pp-f n1, cc vvb pno31 p-acp dt n1 pp-f n1. (12) part (DIV2) 519 Image 217
7272 What are these holes, this fire that melts, and lets out the estates of wicked men; they are principally these two. What Are these holes, this fire that melts, and lets out the estates of wicked men; they Are principally these two. q-crq vbr d n2, d n1 cst vvz, cc vvb|pno12 av dt n2 pp-f j n2; pns32 vbr av-j d crd. (12) part (DIV2) 521 Image 217
7237 Excellent to the purpose of the present point is that place of the Apostle, 2. Cor. 5. 14, 15. The Love of Christ, saith he, constraineth us, that is, either Christs Love to us by Faith apprehended, Excellent to the purpose of the present point is that place of the Apostle, 2. Cor. 5. 14, 15. The Love of christ, Says he, constrains us, that is, either Christ Love to us by Faith apprehended, j p-acp dt n1 pp-f dt j n1 vbz d n1 pp-f dt n1, crd np1 crd crd, crd dt n1 pp-f np1, vvz pns31, vvz pno12, cst vbz, d npg1 n1 p-acp pno12 p-acp n1 vvn, (12) part (DIV2) 519 Image 217
7238 or our Love to Christ by the apprehension of His Love wrought in us, doth by a kinde of sweete and lovely violence winne, and overrule our hearts; or our Love to christ by the apprehension of His Love wrought in us, does by a kind of sweet and lovely violence win, and overrule our hearts; cc po12 n1 p-acp np1 p-acp dt n1 pp-f po31 n1 vvn p-acp pno12, vdz p-acp dt n1 pp-f j cc j n1 vvi, cc vvi po12 n2; (12) part (DIV2) 519 Image 217
7239 not to live henceforth unto our selves, but unto Him that died for us and rose againe: not to live henceforth unto our selves, but unto Him that died for us and rose again: xx pc-acp vvi av p-acp po12 n2, cc-acp p-acp pno31 cst vvd p-acp pno12 cc vvd av: (12) part (DIV2) 519 Image 217
7240 and the roote of this strong perswasion is adjoyned, namely because wee thus • … udge, and the root of this strong persuasion is adjoined, namely Because we thus • … judge, cc dt n1 pp-f d j n1 vbz vvn, av c-acp pns12 av • … vvb, (12) part (DIV2) 519 Image 217
7241 because we know and beleeve, that if one died for all, then all are dead to the guilt, Because we know and believe, that if one died for all, then all Are dead to the guilt, c-acp pns12 vvb cc vvi, cst cs pi vvd p-acp d, cs d vbr j p-acp dt n1, (12) part (DIV2) 519 Image 217
7242 and to the power of sinne, and ought to live a new life conformable to the resurrection of Christ againe. and to the power of sin, and ought to live a new life conformable to the resurrection of christ again. cc p-acp dt n1 pp-f n1, cc pi pc-acp vvi dt j n1 j p-acp dt n1 pp-f np1 av. (12) part (DIV2) 519 Image 217
7243 Therefore in two paralell places the Apostle useth promiscuously Faith and a new Creature. Therefore in two parallel places the Apostle uses promiscuously Faith and a new Creature. av p-acp crd n1 n2 dt n1 vvz av-j n1 cc dt j n1. (12) part (DIV2) 519 Image 217
7244 In Christ Iesus neither Circumcision availeth any thing, nor uncircumcision, but Faith which worketh by Love, neither circumcision nor uncircumcision, In christ Iesus neither Circumcision availeth any thing, nor uncircumcision, but Faith which works by Love, neither circumcision nor uncircumcision, p-acp np1 np1 av-dx n1 vvz d n1, ccx n1, cc-acp n1 r-crq vvz p-acp n1, dx n1 ccx n1, (12) part (DIV2) 519 Image 217
7245 but a new creature. The reason of which promiscuous acceptation the Apostle renders the inseparable union between faith and renovation. but a new creature. The reason of which promiscuous acceptation the Apostle renders the inseparable Union between faith and renovation. cc-acp dt j n1. dt n1 pp-f r-crq j n1 dt n1 vvz dt j n1 p-acp n1 cc n1. (12) part (DIV2) 519 Image 217
7246 If any man be in Christ, he is a new Creature. Secondly, Faith gives us all good things requisite to our condition. If any man be in christ, he is a new Creature. Secondly, Faith gives us all good things requisite to our condition. cs d n1 vbb p-acp np1, pns31 vbz dt j n1. ord, n1 vvz pno12 av-d j n2 j p-acp po12 n1. (12) part (DIV2) 519 Image 217
7247 Adam was created Lord of his fellow inferiour Creatures, invested with proprietie to them all. In his fall hee made a forfeiture of every good thing which God gave him: Adam was created Lord of his fellow inferior Creatures, invested with propriety to them all. In his fallen he made a forfeiture of every good thing which God gave him: np1 vbds vvn n1 pp-f po31 n1 j-jn n2, vvn p-acp n1 p-acp pno32 d. p-acp po31 n1 pns31 vvd dt n1 pp-f d j n1 r-crq np1 vvd pno31: (12) part (DIV2) 520 Image 217
7248 In the second Covenant a reconciliation being procur'd, Faith entitling a man to the Covenant doth likewise re-invest him with the Creatures againe. In the second Covenant a reconciliation being procured, Faith entitling a man to the Covenant does likewise reinvest him with the Creatures again. p-acp dt ord n1 dt n1 vbg vvn, n1 vvg dt n1 p-acp dt n1 vdz av j pno31 p-acp dt n2 av. (12) part (DIV2) 520 Image 217
7249 All things, saith the Apostle, are yours, and hee opens the title and conveyance of them, you are Christs, and Christ is Gods. 1. Cor. 3. 23. So elsewhere hee saith that the living God giveth us all things richly to enjoy, that is, not onely the possession but the use of the things, 1. Tim. 6. 17. where by all things wee may understand, All things, Says the Apostle, Are yours, and he Opens the title and conveyance of them, you Are Christ, and christ is God's 1. Cor. 3. 23. So elsewhere he Says that the living God gives us all things richly to enjoy, that is, not only the possession but the use of the things, 1. Tim. 6. 17. where by all things we may understand, d n2, vvz dt n1, vbr png22, cc pns31 vvz dt n1 cc n1 pp-f pno32, pn22 vbr npg1, cc np1 vbz n2 crd np1 crd crd av av pns31 vvz cst dt j-vvg np1 vvz pno12 d n2 av-j pc-acp vvi, cst vbz, xx av-j dt n1 p-acp dt n1 pp-f dt n2, crd np1 crd crd n1 p-acp d n2 pns12 vmb vvi, (12) part (DIV2) 520 Image 217
7250 first the libertie and enlargement of Christians, as it stands in opposition to the pedagogie and discipline of Moses Law, which distinguished the Creatures into cleane and uncleane, First the liberty and enlargement of Christians, as it Stands in opposition to the pedagogy and discipline of Moses Law, which distinguished the Creatures into clean and unclean, ord dt n1 cc n1 pp-f np1, c-acp pn31 vvz p-acp n1 p-acp dt n1 cc n1 pp-f np1 n1, r-crq vvn dt n2 p-acp j cc j, (12) part (DIV2) 520 Image 217
7251 and so by consequence into usefull and unusefull; and so by consequence into useful and unuseful; cc av p-acp n1 p-acp j cc j; (12) part (DIV2) 520 Image 217
7252 so that now by any immediate tie of conscience we are not prohibited the free enjoyment of any Creature of God. so that now by any immediate tie of conscience we Are not prohibited the free enjoyment of any Creature of God. av cst av p-acp d j n1 pp-f n1 pns12 vbr xx vvn dt j n1 pp-f d n1 pp-f np1. (12) part (DIV2) 520 Image 217
7253 Secondly by all things we understand not all simply, but all requisites; All that in regard of our state and course are necessary to life and godlinesse. Secondly by all things we understand not all simply, but all requisites; All that in regard of our state and course Are necessary to life and godliness. ord p-acp d n2 pns12 vvb xx d av-j, cc-acp d n2-j; d cst p-acp n1 pp-f po12 n1 cc n1 vbr j p-acp n1 cc n1. (12) part (DIV2) 520 Image 217
7291 and to expect in the use of honest meanes a supply proportionable to each of them. and to expect in the use of honest means a supply proportionable to each of them. cc pc-acp vvi p-acp dt n1 pp-f j n2 dt n1 j p-acp d pp-f pno32. (12) part (DIV2) 521 Image 217
7254 O woman, saith our Saviour, great is thy Faith, Be it unto thee even as thou wilt, Math. 15. 28. This is a large grant to aske what we will and to have promise of obtaining it; O woman, Says our Saviour, great is thy Faith, Be it unto thee even as thou wilt, Math. 15. 28. This is a large grant to ask what we will and to have promise of obtaining it; sy n1, vvz po12 n1, j vbz po21 n1, vbb pn31 p-acp pno21 av c-acp pns21 vm2, np1 crd crd d vbz dt j n1 pc-acp vvi r-crq pns12 vmb cc pc-acp vhi n1 pp-f vvg pn31; (12) part (DIV2) 520 Image 217
7255 but hee who promiseth to beleevers what they will, doth likewise regulate and confine their wills to desire nothing but with subordination to His Will; but he who promises to believers what they will, does likewise regulate and confine their wills to desire nothing but with subordination to His Will; cc-acp pns31 r-crq vvz p-acp n2 r-crq pns32 vmb, vdz av vvi cc vvi po32 n2 pc-acp vvi pix cc-acp p-acp n1 p-acp po31 n1; (12) part (DIV2) 520 Image 217
7256 nothing but their owne portion, that which is food convenient for them. nothing but their own portion, that which is food convenient for them. pix p-acp po32 d n1, cst r-crq vbz n1 j p-acp pno32. (12) part (DIV2) 520 Image 217
7257 The heathen man could say, That man hath as much as hee desires, who desires nothing but what he hath. The heathen man could say, That man hath as much as he Desires, who Desires nothing but what he hath. dt j-jn n1 vmd vvi, cst n1 vhz p-acp d c-acp pns31 vvz, r-crq vvz pix cc-acp r-crq pns31 vhz. (12) part (DIV2) 520 Image 217
7258 So we may say of a Christian, hee hath indeede whatsoever hee will, because God gives him a heart to desire nothing but that which is Gods promise and his owne necessitie. So we may say of a Christian, he hath indeed whatsoever he will, Because God gives him a heart to desire nothing but that which is God's promise and his own necessity. av pns12 vmb vvi pp-f dt njp, pns31 vhz av r-crq pns31 vmb, c-acp np1 vvz pno31 dt n1 pc-acp vvi pix cc-acp cst r-crq vbz ng1 n1 cc po31 d n1. (12) part (DIV2) 520 Image 217
7259 Now all these things Faith gives us, first because it gives us the Fountaine, and secondly the Promises of them all. First Faith carries us to the Fountaine, that is, to God. Now all these things Faith gives us, First Because it gives us the Fountain, and secondly the Promises of them all. First Faith carries us to the Fountain, that is, to God. av d d n2 n1 vvz pno12, ord c-acp pn31 vvz pno12 dt n1, cc ord dt vvz pp-f pno32 d. ord n1 vvz pno12 p-acp dt n1, cst vbz, p-acp np1. (12) part (DIV2) 521 Image 217
7260 With thee, saith the Prophet David, there is the Fountaine of Life. Psal. 36. 9. And we are of God in Christ Iesus, saith the Apostle, 1. Cor. 1. 30. Now wee know there is a kinde of All-sufficiencie in a Fountaine, what ever water a man wants, hee may have his supply at the Fountaine; With thee, Says the Prophet David, there is the Fountain of Life. Psalm 36. 9. And we Are of God in christ Iesus, Says the Apostle, 1. Cor. 1. 30. Now we know there is a kind of All sufficiency in a Fountain, what ever water a man Wants, he may have his supply At the Fountain; p-acp pno21, vvz dt n1 np1, a-acp vbz dt n1 pp-f n1. np1 crd crd cc pns12 vbr pp-f np1 p-acp np1 np1, vvz dt n1, crd np1 crd crd av pns12 vvb pc-acp vbz dt n1 pp-f n1 p-acp dt n1, r-crq av n1 dt n1 vvz, pns31 vmb vhi po31 n1 p-acp dt n1; (12) part (DIV2) 521 Image 217
7261 whereas Cisternes and broken pits will bee presently exhausted. whereas Cisterns and broken pits will be presently exhausted. cs n2 cc j-vvn n2 vmb vbi av-j vvn. (12) part (DIV2) 521 Image 217
7262 Wee may observe in many fountaines that to the eye they seeme to have far lesse water in them for the time, we may observe in many fountains that to the eye they seem to have Far less water in them for the time, pns12 vmb vvi p-acp d n2 cst p-acp dt n1 pns32 vvb pc-acp vhi av-j av-dc n1 p-acp pno32 p-acp dt n1, (12) part (DIV2) 521 Image 217
7263 then some greater torrent or winter flood which over• … unnes whole valleyes, and carries away woods and stones before it: then Some greater torrent or winter flood which over• … unnes Whole valleys, and carries away woods and stones before it: cs d jc n1 cc n1 n1 r-crq n1 … vvz j-jn n2, cc vvz av n2 cc n2 p-acp pn31: (12) part (DIV2) 521 Image 217
7264 yet Iob tell's us that a Torrent will make men ashamed in summer, when they turne aside for water to refresh them, yet Job tell's us that a Torrent will make men ashamed in summer, when they turn aside for water to refresh them, av np1 vvi|pno12 pno12 d dt n1 vmb vvi n2 j p-acp n1, c-crq pns32 vvb av p-acp n1 pc-acp vvi pno32, (12) part (DIV2) 521 Image 217
7265 and can finde none, Iob. 6. 19. 20. But hee that comes to a Fountaine for refreshment shall never be ashamed, and can find none, Job 6. 19. 20. But he that comes to a Fountain for refreshment shall never be ashamed, cc vmb vvi pix, zz crd crd crd p-acp pns31 cst vvz p-acp dt n1 p-acp n1 vmb av-x vbi j, (12) part (DIV2) 521 Image 217
7266 because it is living and growing water, and so makes a perpetuall supply. So the Faithfull oftentimes have lesse wealth and aboundance of earthly things then other men: Because it is living and growing water, and so makes a perpetual supply. So the Faithful oftentimes have less wealth and abundance of earthly things then other men: c-acp pn31 vbz vvg cc vvg n1, cc av vvz dt j n1. np1 dt j av vhi dc n1 cc n1 pp-f j n2 av j-jn n2: (12) part (DIV2) 521 Image 217
7267 yet notwithstanding they have therewith all the Fountaine, and so by consequence they have more certainty, and more sweetnesse. yet notwithstanding they have therewith all the Fountain, and so by consequence they have more certainty, and more sweetness. av c-acp pns32 vhb av d dt n1, cc av p-acp n1 pns32 vhb dc n1, cc dc n1. (12) part (DIV2) 521 Image 217
7268 First more certaintie for Fountaine water is Living water, and so it multiplies; First more certainty for Fountain water is Living water, and so it multiplies; np1 av-dc n1 p-acp n1 n1 vbz vvg n1, cc av pn31 vvz; (12) part (DIV2) 521 Image 217
7269 whereas other men have their water in Cisterns that are broken, full of holes and chinkes to let it out at againe: whereas other men have their water in Cisterns that Are broken, full of holes and chinks to let it out At again: cs j-jn n2 vhb po32 n1 p-acp n2 cst vbr vvn, j pp-f n2 cc n2 pc-acp vvi pn31 av p-acp av: (12) part (DIV2) 521 Image 217
7270 so the Prophets tels us of some that drudge and labour, but it is in the fire, their worke perisheth as fast as it growes; so the prophets tells us of Some that drudge and labour, but it is in the fire, their work Perishes as fast as it grows; av dt n2 vvz pno12 pp-f d cst n1 cc n1, cc-acp pn31 vbz p-acp dt n1, po32 n1 vvz a-acp av-j c-acp pn31 vvz; (12) part (DIV2) 521 Image 217
7271 and of others that eatne wages, but put it in a bagge with holes, it falles out as fast as it is put in. and of Others that eatne wages, but put it in a bag with holes, it falls out as fast as it is put in. cc pp-f ng2-jn cst vvd n2, cc-acp vvd pn31 p-acp dt n1 p-acp n2, pn31 vvz av c-acp av-j c-acp pn31 vbz vvn p-acp. (12) part (DIV2) 521 Image 217
7273 First, the lusts of their owne harts, Te aske and receive not, because yee spend it upon your lusts, saith the Apostle; First, the Lustiest of their own hearts, To ask and receive not, Because ye spend it upon your Lustiest, Says the Apostle; ord, dt n2 pp-f po32 d n2, pc-acp vvi cc vvb xx, c-acp pn22 vvb pn31 p-acp po22 n2, vvz dt n1; (12) part (DIV2) 521 Image 217
7274 and as lust keepes it away, so lust lets it out when wee have it. and as lust keeps it away, so lust lets it out when we have it. cc c-acp n1 vvz pn31 av, av n1 vvz pn31 av c-crq pns12 vhb pn31. (12) part (DIV2) 521 Image 217
7275 How many great estates have Wine and women, Hawkes and Hounds, fashions and complements, pride and vaine-glory, humours and projects, quarrels and dissentions, the backe, the belly, the eye, the eare, the tongue, the many inventions of an idle head, the many exorbitancies of a wandring heart, melted away, and reduced to nothing. How many great estates have Wine and women, Hawks and Hounds, fashions and compliments, pride and vainglory, humours and projects, quarrels and dissensions, the back, the belly, the eye, the ear, the tongue, the many Inventions of an idle head, the many Extravagancies of a wandering heart, melted away, and reduced to nothing. c-crq d j n2 vhb n1 cc n2, n2 cc n2, n2 cc n2, n1 cc n1, n2 cc n2, n2 cc n2, dt n1, dt n1, dt n1, dt n1, dt n1, dt d n2 pp-f dt j n1, dt d n2 pp-f dt j-vvg n1, vvd av, cc vvn p-acp pix. (12) part (DIV2) 521 Image 217
7276 Every member of the body, every appetite of the soule, so many chinkes to let out an estate. Every member of the body, every appetite of the soul, so many chinks to let out an estate. np1 n1 pp-f dt n1, d n1 pp-f dt n1, av d n2 pc-acp vvi av dt n1. (12) part (DIV2) 521 Image 217
7277 But now the faithfull have their lusts abated, their hearts ordered, the dropsie and intemperancie of their affections removed, But now the faithful have their Lustiest abated, their hearts ordered, the dropsy and intemperancy of their affections removed, p-acp av dt j vhb po32 n2 vvn, po32 n2 vvn, dt n1 cc n1 pp-f po32 n2 vvn, (12) part (DIV2) 521 Image 217
7278 and so all the holes at which Gods blessings might soke away are stopped up. and so all the holes At which God's blessings might soak away Are stopped up. cc av d dt n2 p-acp r-crq n2 n2 vmd vvi av vbr vvn a-acp. (12) part (DIV2) 521 Image 217
7279 Secondly, the cisternes of wicked men are broken, and their bagges full of holes by the secret iudgement and curse of God punishing their sinfull lusts in their sinfull gaine, blasting and withering their fruitlesse estates, Secondly, the cisterns of wicked men Are broken, and their bags full of holes by the secret judgement and curse of God punishing their sinful Lustiest in their sinful gain, blasting and withering their fruitless estates, ord, dt n2 pp-f j n2 vbr vvn, cc po32 n2 j pp-f n2 p-acp dt j-jn n1 cc n1 pp-f np1 vvg po32 j n2 p-acp po32 j n1, vvg cc vvg po32 j n2, (12) part (DIV2) 521 Image 217
7280 as Christ did the barren fig-tree. as christ did the barren Fig tree. c-acp np1 vdd dt j n1. (12) part (DIV2) 521 Image 217
7281 We see how the Lord threatens to curse the people for their sinnes in their going out and comming in, in their basket and in their store: We see how the Lord threatens to curse the people for their Sins in their going out and coming in, in their basket and in their store: pns12 vvb c-crq dt n1 vvz pc-acp vvi dt n1 p-acp po32 n2 p-acp po32 vvg av cc vvg p-acp, p-acp po32 n1 cc p-acp po32 n1: (12) part (DIV2) 521 Image 217
7282 to breake the staffe of their bread, to take away their cup from their mouth, to take his Wine and his Oyle to himselfe againe, to consume their palaces with fire, to remove their bankers, to discover their treasures, to break the staff of their bred, to take away their cup from their Mouth, to take his Wine and his Oil to himself again, to consume their palaces with fire, to remove their bankers, to discover their treasures, pc-acp vvi dt n1 pp-f po32 n1, pc-acp vvi av po32 n1 p-acp po32 n1, pc-acp vvi po31 n1 cc po31 n1 p-acp px31 av, pc-acp vvi po32 n2 p-acp n1, pc-acp vvi po32 n2, pc-acp vvi po32 n2, (12) part (DIV2) 521 Image 217
7283 and to seeke out their hidden things, to heare the cry of the beame, and of the stone out of the wall, and to seek out their hidden things, to hear the cry of the beam, and of the stone out of the wall, cc pc-acp vvi av po32 j-vvn n2, pc-acp vvi dt n1 pp-f dt n1, cc pp-f dt n1 av pp-f dt n1, (12) part (DIV2) 521 Image 217
7284 and to pull them out of their nests, even from among the Starres, with infinite other the like expressions, in which the Lord useth to shew unto us the power and vigilancie of his Iustice in the administration of the World: and to pull them out of their nests, even from among the Stars, with infinite other the like expressions, in which the Lord uses to show unto us the power and vigilancy of his justice in the administration of the World: cc pc-acp vvi pno32 av pp-f po32 n2, av p-acp p-acp dt n2, p-acp j n-jn dt j n2, p-acp r-crq dt n1 vvz pc-acp vvi p-acp pno12 dt n1 cc n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1: (12) part (DIV2) 521 Image 217
7285 Wheras the faithfull have the Bread and the Word, the Creatures and the blessings of God together, Whereas the faithful have the Bred and the Word, the Creatures and the blessings of God together, cs dt j vhb dt n1 cc dt n1, dt n2 cc dt n2 pp-f np1 av, (12) part (DIV2) 521 Image 217
7286 and so have more certaintie in these things. and so have more certainty in these things. cc av vhb dc n1 p-acp d n2. (12) part (DIV2) 521 Image 217
7287 The Womans Oyle and Meale was not much, yet it encreased, and went along with her occasions, there was a Spring in the Cruse and in the Barrell, it was living Oyle, The Woman's Oil and Meal was not much, yet it increased, and went along with her occasions, there was a Spring in the Cruse and in the Barrel, it was living Oil, dt ng1 n1 cc n1 vbds xx d, av pn31 vvd, cc vvd a-acp p-acp po31 n2, pc-acp vbds dt n1 p-acp dt n1 cc p-acp dt n1, pn31 vbds vvg n1, (12) part (DIV2) 521 Image 217
7288 and living Meale, that grew, and held out in the famine. As a mans occasions are, so the Fountaine supplies him. and living Meal, that grew, and held out in the famine. As a men occasions Are, so the Fountain supplies him. cc j-vvg n1, cst vvd, cc vvd av p-acp dt n1. p-acp dt ng1 n2 vbr, av dt n1 vvz pno31. (12) part (DIV2) 521 Image 217
7289 If he want a Cup, a Bucket, a Cisterne full, there is in the Fountaine answerable to all his wants: If he want a Cup, a Bucket, a Cistern full, there is in the Fountain answerable to all his Wants: cs pns31 vvb dt n1, dt n1, dt n1 j, pc-acp vbz p-acp dt n1 j p-acp d po31 n2: (12) part (DIV2) 521 Image 217
7290 so whatever necessitie the Lord brings the faithfull unto, he gives them an eye to see, a heart to rest in, so whatever necessity the Lord brings the faithful unto, he gives them an eye to see, a heart to rest in, av r-crq n1 dt n1 vvz dt j p-acp, pns31 vvz pno32 dt n1 pc-acp vvi, dt n1 pc-acp vvi p-acp, (12) part (DIV2) 521 Image 217
7292 And as they have more certaintie, so have they more sweetnesse in the waters which they fetch from the Fountaine. And as they have more certainty, so have they more sweetness in the waters which they fetch from the Fountain. cc c-acp pns32 vhb dc n1, av vhb pns32 n1 n1 p-acp dt n2 r-crq pns32 vvb p-acp dt n1. (12) part (DIV2) 521 Image 217
7293 Water in pits and cisternes rots, and growes muddy and unfavorie; so doe the Creatures of God to wicked men. Water in pits and cisterns rots, and grows muddy and unfavorie; so do the Creatures of God to wicked men. n1 p-acp n2 cc n2 vvz, cc vvz j cc j; av vdb dt n2 pp-f np1 p-acp j n2. (12) part (DIV2) 521 Image 217
7294 Cares, feares, jealousies, desires, hopes, ends, infinite commixtures and disturbances deprive the Creatures of their native rellish and purenesse. Cares, fears, jealousies, Desires, hope's, ends, infinite commixtures and disturbances deprive the Creatures of their native relish and pureness. np1, n2, n2, n2, n2, n2, j n2 cc n2 vvb dt n2 pp-f po32 j-jn n1 cc n1. (12) part (DIV2) 521 Image 217
7295 The sweetest wine to an aguish palate tastes of that bitter humour which it there finds. The Sweetest wine to an aguish palate tastes of that bitter humour which it there finds. dt js n1 p-acp dt j n1 vvz pp-f d j n1 r-crq pn31 a-acp vvz. (12) part (DIV2) 521 Image 217
7296 So lusts and curses interweaving themselves with the Creatures in a wicked mans hands, must needs take away the sense of their simple goodnesse, turne their table to a snare, So Lustiest and curses interweaving themselves with the Creatures in a wicked men hands, must needs take away the sense of their simple Goodness, turn their table to a snare, av n2 cc n2 vvg px32 p-acp dt n2 p-acp dt j ng1 n2, vmb av vvi av dt n1 pp-f po32 j n1, vvb po32 n1 p-acp dt n1, (12) part (DIV2) 521 Image 217
7297 and the things which should have been for their good into an occasion of falling. and the things which should have been for their good into an occasion of falling. cc dt n2 r-crq vmd vhi vbn p-acp po32 j p-acp dt n1 pp-f vvg. (12) part (DIV2) 521 Image 217
7298 Whereas the faithfull by the Word and Prayer have the Creature sanctified, seasoned, and perfumed unto their use againe, have the curse of God removed, Whereas the faithful by the Word and Prayer have the Creature sanctified, seasoned, and perfumed unto their use again, have the curse of God removed, cs dt j p-acp dt n1 cc n1 vhb dt n1 vvn, j-vvn, cc vvn p-acp po32 n1 av, vhb dt n1 pp-f np1 vvd, (12) part (DIV2) 521 Image 217
7299 and their owne lusts corrected, and with-held from mingling with them. and their own Lustiest corrected, and withheld from mingling with them. cc po32 d n2 vvn, cc vvd p-acp vvg p-acp pno32. (12) part (DIV2) 521 Image 217
7300 Thus faith gives us all things in the Fountaine, more certaine, and more sweet, by stopping the holes which did let them out, Thus faith gives us all things in the Fountain, more certain, and more sweet, by stopping the holes which did let them out, av n1 vvz pno12 av-d n2 p-acp dt n1, dc j, cc av-dc j, p-acp vvg dt n2 r-crq vdd vvi pno32 av, (12) part (DIV2) 521 Image 217
7301 and by removing the lusts and curses which did before embitter them. and by removing the Lustiest and curses which did before embitter them. cc p-acp vvg dt n2 cc n2 r-crq vdd p-acp vvi pno32. (12) part (DIV2) 521 Image 217
7302 Secondly, Faith gives us all things by giving us the Promises. Godlinesse hath the promises of this life, Secondly, Faith gives us all things by giving us the Promises. Godliness hath the promises of this life, ord, n1 vvz pno12 av-d n2 p-acp vvg pno12 dt vvz. n1 vhz dt n2 pp-f d n1, (12) part (DIV2) 522 Image 217
7303 and that which is to come, 1. Tim. 4. 8. Wicked men haue good things onely by Gods generall providence, which maketh his Sunne to shine as well on them as on the just by a common bounty. and that which is to come, 1. Tim. 4. 8. Wicked men have good things only by God's general providence, which makes his Sun to shine as well on them as on the just by a Common bounty. cc cst r-crq vbz pc-acp vvi, crd np1 crd crd j n2 vhb j n2 av-j p-acp npg1 j n1, r-crq vv2 po31 n1 pc-acp vvi c-acp av p-acp pno32 c-acp p-acp dt j p-acp dt j n1. (12) part (DIV2) 522 Image 217
7304 But this manner of tenure is liable to many forfeitures, curses, taxations; many inrodes and devastations, by wolvish and wasting lusts; But this manner of tenure is liable to many forfeitures, curses, taxations; many inroads and devastations, by wolvish and wasting Lustiest; p-acp d n1 pp-f n1 vbz j p-acp d n2, n2, n2; d n2 cc n2, p-acp j cc j-vvg n2; (12) part (DIV2) 522 Image 217
7305 and by consequence is not able to settle and secure the heart in the enioyment of them. and by consequence is not able to settle and secure the heart in the enjoyment of them. cc p-acp n1 vbz xx j pc-acp vvi cc vvi dt n1 p-acp dt n1 pp-f pno32. (12) part (DIV2) 522 Image 217
7306 But now by Faith in the promises the godly have their hold altered, have their estate setled in a better and surer tenure, delivered from those many encumbrances and intanglements vnto the which before they were obnoxious; But now by Faith in the promises the godly have their hold altered, have their estate settled in a better and Surer tenure, Delivered from those many encumbrances and entanglements unto the which before they were obnoxious; p-acp av p-acp n1 p-acp dt n2 dt j vhb po32 n1 vvn, vhb po32 n1 vvn p-acp dt jc cc jc n1, vvn p-acp d d n2 cc n2 p-acp dt r-crq a-acp pns32 vbdr j; (12) part (DIV2) 522 Image 217
7307 so that now a mans heart is secured beyond all doubts or humane feares. A poore man may object; so that now a men heart is secured beyond all doubts or humane fears. A poor man may Object; av cst av dt ng1 n1 vbz vvn p-acp d n2 cc j n2. dt j n1 vmb vvi; (12) part (DIV2) 522 Image 217
7308 I am not wise enough to order my affaires, I am disabled by sicknesse and weaknesse to attend my Calling, my charge encreaseth vpon mee, I am not wise enough to order my affairs, I am disabled by sickness and weakness to attend my Calling, my charge increases upon me, pns11 vbm xx j av-d pc-acp vvi po11 n2, pns11 vbm vvn p-acp n1 cc n1 pc-acp vvi po11 vvg, po11 n1 vvz p-acp pno11, (12) part (DIV2) 522 Image 217
7309 and my probabilities of providing for them waxe smaller then before. and my probabilities of providing for them wax smaller then before. cc po11 n2 pp-f vvg p-acp pno32 vvi jc cs a-acp. (12) part (DIV2) 522 Image 217
7310 But yet Faith is able to answer these and all other the like objections, by proposing the promise. Dost thou live by thine owne strength? Dost thou prosper by thine owne wisedome and industry, But yet Faith is able to answer these and all other the like objections, by proposing the promise. Dost thou live by thine own strength? Dost thou prosper by thine own Wisdom and industry, p-acp av n1 vbz j pc-acp vvi d cc d n-jn dt j n2, p-acp vvg dt vvb. vd2 pns21 vvi p-acp po21 d n1? vd2 pns21 vvi p-acp po21 d n1 cc n1, (12) part (DIV2) 522 Image 217
7311 or by the blessing and truth of God in his promises? and is Gods Truth an Accepter of persons? Is not his fidelitie as firme towards weake and poore, or by the blessing and truth of God in his promises? and is God's Truth an Accepter of Persons? Is not his Fidis as firm towards weak and poor, cc p-acp dt n1 cc n1 pp-f np1 p-acp po31 n2? cc vbz npg1 n1 dt n1 pp-f n2? vbz xx po31 n1 c-acp j p-acp j cc j, (12) part (DIV2) 522 Image 217
7312 as towards rich beleevers? Is there any want or weakenesse, any poverty or deficiency in heaven? Doe the promises of God stand in need of mans wisedome or strength to bring them to passe? Can thy encrease of charge or occasions, exhaust the Treasures, as towards rich believers? Is there any want or weakness, any poverty or deficiency in heaven? Doe the promises of God stand in need of men Wisdom or strength to bring them to pass? Can thy increase of charge or occasions, exhaust the Treasures, c-acp p-acp j n2? vbz pc-acp d n1 cc n1, d n1 cc n1 p-acp n1? np1 dt n2 pp-f np1 vvb p-acp n1 pp-f ng1 n1 cc n1 pc-acp vvi pno32 pc-acp vvi? vmb po21 n1 pp-f n1 cc n2, vvb dt n2, (12) part (DIV2) 522 Image 217
7313 or drie vp the Fountaines and truth of God? If an honourable and wealthy person have occasions to enlarge his retinue, or dry up the Fountains and truth of God? If an honourable and wealthy person have occasions to enlarge his retinue, cc vvi a-acp dt n2 cc n1 pp-f np1? cs dt j cc j n1 vhb n2 pc-acp vvi po31 n1, (12) part (DIV2) 522 Image 217
7314 and live at a higher pitch then before, yet because hee hath abundance, he doth not repine at this necessitie. and live At a higher pitch then before, yet Because he hath abundance, he does not repine At this necessity. cc vvi p-acp dt jc n1 cs a-acp, av c-acp pns31 vhz n1, pns31 vdz xx vvi p-acp d n1. (12) part (DIV2) 522 Image 217
7315 All the faithfull are of the houshold and family of God, who is no whit the poorer in his state and power by maintaining many or few. All the faithful Are of the household and family of God, who is no whit the Poorer in his state and power by maintaining many or few. av-d dt j vbr pp-f dt n1 cc n1 pp-f np1, r-crq vbz dx n1 dt jc p-acp po31 n1 cc n1 p-acp vvg d cc d. (12) part (DIV2) 522 Image 217
7316 He gives to all men, & yet he gives liberally, Iam 1. 5. which no rich man in the World is able to do ▪ because as he gives to others, himself decreaseth. He gives to all men, & yet he gives liberally, Iam 1. 5. which no rich man in the World is able to do ▪ Because as he gives to Others, himself decreaseth. pns31 vvz p-acp d n2, cc av pns31 vvz av-j, fw-la crd crd r-crq dx j n1 p-acp dt n1 vbz j pc-acp vdi ▪ c-acp c-acp pns31 vvz pc-acp n2-jn, px31 vvz. (12) part (DIV2) 522 Image 217
7317 But God gives out of a Fountaine, as the Sunne gives light, which whether it shine to one, But God gives out of a Fountain, as the Sun gives Light, which whither it shine to one, p-acp np1 vvz av pp-f dt n1, c-acp dt n1 vvz n1, r-crq cs pn31 vvb p-acp crd, (12) part (DIV2) 522 Image 217
7318 or to thousands, retaines still equall light in it selfe, neither can the eyes of men exhaust or draw out the light of the Sunne. or to thousands, retains still equal Light in it self, neither can the eyes of men exhaust or draw out the Light of the Sun. cc p-acp crd, vvz av j-jn n1 p-acp pn31 n1, dx vmb dt n2 pp-f n2 vvb cc vvi av dt n1 pp-f dt n1. (12) part (DIV2) 522 Image 217
7319 All the Creatures are mine, saith God, upon a thousand hills. If a thousand hills can beare corne enough, All the Creatures Are mine, Says God, upon a thousand hills. If a thousand hills can bear corn enough, d dt n2 vbr png11, vvz np1, p-acp dt crd n2. cs dt crd n2 vmb vvi n1 av-d, (12) part (DIV2) 522 Image 217
7320 or feed Cattel enough for any poore mans reliefe, he need not doubt or feare; or feed Cattle enough for any poor men relief, he need not doubt or Fear; cc vvi n2 av-d p-acp d j ng1 n1, pns31 vvb xx n1 cc n1; (12) part (DIV2) 522 Image 217
7321 for God hath still thousands of mountaines, as it were so many granaries or store-houses, in his truth and promises, for God hath still thousands of Mountains, as it were so many granaries or storehouses, in his truth and promises, p-acp np1 vhz av crd pp-f n2, c-acp pn31 vbdr av d n2 cc n2, p-acp po31 n1 cc n2, (12) part (DIV2) 522 Image 217
7322 for the faithfull in any straits to have recourse unto. And thus faith gives us all things by entituling us to the Promises. for the faithful in any straits to have recourse unto. And thus faith gives us all things by entitling us to the Promises. p-acp dt j p-acp d n2 pc-acp vhi n1 p-acp. cc av n1 vvz pno12 d n2 p-acp vvg pno12 p-acp dt vvz. (12) part (DIV2) 522 Image 217
7323 Against all this which hath been spoken touching the excellency of Faith, may be objected that determination of the Apostle; Against all this which hath been spoken touching the excellency of Faith, may be objected that determination of the Apostle; p-acp d d r-crq vhz vbn vvn vvg dt n1 pp-f n1, vmb vbi vvn cst n1 pp-f dt n1; (12) part (DIV2) 523 Image 217
7324 Now abideth Faith, Hope, and Charitie, these three; Now Abideth Faith, Hope, and Charity, these three; av vvz n1, vvb, cc n1, d crd; (12) part (DIV2) 523 Image 217
7325 but the greatest of these is Charitie, 1. Cor. 13. 13. By which comparison this point touching the precedency of faith seemes to be impaired. To which I answer; but the greatest of these is Charity, 1. Cor. 13. 13. By which comparison this point touching the precedency of faith seems to be impaired. To which I answer; cc-acp dt js pp-f d vbz n1, crd np1 crd crd p-acp r-crq n1 d n1 vvg dt n1 pp-f n1 vvz pc-acp vbi vvn. p-acp r-crq pns11 vvb; (12) part (DIV2) 523 Image 217
7326 That the Apostle speakes of a greatnesse extensivè, in regard of duration, Charitie being an everlasting Grace, That the Apostle speaks of a greatness extensivè, in regard of duration, Charity being an everlasting Grace, cst dt n1 vvz pp-f dt n1 fw-la, p-acp n1 pp-f n1, n1 vbg dt j n1, (12) part (DIV2) 523 Image 217
7327 but faith pertaining onely to this life, as being requisite to the present qualitie and states of the Church: (for faith and fruition are oppos'd, 2. Cor. 5. 7. Faith looketh upon things in their promises, fruition in their reall existence) but now consider faith as an instrument to lay hold on Christ, but faith pertaining only to this life, as being requisite to the present quality and states of the Church: (for faith and fruition Are opposed, 2. Cor. 5. 7. Faith looks upon things in their promises, fruition in their real existence) but now Consider faith as an Instrument to lay hold on christ, cc-acp n1 vvg av-j p-acp d n1, c-acp vbg j p-acp dt j n1 cc n2 pp-f dt n1: (c-acp n1 cc n1 vbr vvn, crd np1 crd crd n1 vvz p-acp n2 p-acp po32 n2, n1 p-acp po32 j n1) cc-acp av vvb n1 p-acp dt n1 pc-acp vvi n1 p-acp np1, (12) part (DIV2) 523 Image 217
7347 and little sorrow for the weaknesse of it, to lie, sweare, revell, cozen, to live in the practice of any notorious outrage, and little sorrow for the weakness of it, to lie, swear, revel, cozen, to live in the practice of any notorious outrage, cc j n1 p-acp dt n1 pp-f pn31, pc-acp vvi, vvb, vvb, vvi, pc-acp vvi p-acp dt n1 pp-f d j n1, (12) part (DIV2) 525 Image 217
7328 and the precious promises of life and grace in him, and consider it as a Roote, a living principle to put the heart in worke, to purifie the conscience, to enflame the heart to spirituall obedience, and the precious promises of life and grace in him, and Consider it as a Root, a living principle to put the heart in work, to purify the conscience, to inflame the heart to spiritual Obedience, cc dt j n2 pp-f n1 cc n1 p-acp pno31, cc vvb pn31 p-acp dt n1, dt j-vvg n1 pc-acp vvi dt n1 p-acp n1, pc-acp vvi dt n1, pc-acp vvi dt n1 p-acp j n1, (12) part (DIV2) 523 Image 217
7329 and a retribution of holy love to God for all his love to us in his Sonne; and a retribution of holy love to God for all his love to us in his Son; cc dt n1 pp-f j n1 p-acp np1 p-acp d po31 n1 p-acp pno12 p-acp po31 n1; (12) part (DIV2) 523 Image 217
7330 and thus Faith exceeds Charitie as the motion of the mouth in eating, which is an act that tends immediately to life, doth the motion of the mouth in speaking, which tendeth not to an end so important, nor absolutely necessary. Another objection may be this. and thus Faith exceeds Charity as the motion of the Mouth in eating, which is an act that tends immediately to life, does the motion of the Mouth in speaking, which tendeth not to an end so important, nor absolutely necessary. another objection may be this. cc av n1 vvz n1 p-acp dt n1 pp-f dt n1 p-acp vvg, r-crq vbz dt n1 cst vvz av-j p-acp n1, vdz dt n1 pp-f dt n1 p-acp vvg, r-crq vvz xx p-acp dt n1 av j, ccx av-j j. j-jn n1 vmb vbi d. (12) part (DIV2) 523 Image 217
7331 Other Graces make a man like Christ, which Faith cannot do, because Christ could not beleeve unto justification, Other Graces make a man like christ, which Faith cannot do, Because christ could not believe unto justification, av-jn n2 vvb dt n1 j np1, r-crq n1 vmbx vdi, c-acp np1 vmd xx vvi p-acp n1, (12) part (DIV2) 524 Image 217
7332 or life, having the Fountaine of both aboundantly in himselfe, whereas the proper and primitive worke of Faith is to carry a man out of himselfe, or life, having the Fountain of both abundantly in himself, whereas the proper and primitive work of Faith is to carry a man out of himself, cc n1, vhg dt n1 pp-f d av-j p-acp px31, cs dt j cc j n1 pp-f n1 vbz pc-acp vvi dt n1 av pp-f px31, (12) part (DIV2) 524 Image 217
7333 and to make him see all his sufficiency in another. To which I answer two wayes. and to make him see all his sufficiency in Another. To which I answer two ways. cc pc-acp vvi pno31 vvi d po31 n1 p-acp j-jn. p-acp r-crq pns11 vvb crd n2. (12) part (DIV2) 524 Image 217
7334 First, Christ had faith, though not to such purposes as wee: First, christ had faith, though not to such Purposes as we: ord, np1 vhd n1, cs xx p-acp d n2 c-acp pns12: (12) part (DIV2) 524 Image 217
7335 Faith in the common nature of it, as it imports assent to all divine truth, and adherence, or reliance of the soule to the benefit and goodnesse which the same brings with it (for ratio veritatis and ratio commodi are the two objects of a right faith, Faith in the Common nature of it, as it imports assent to all divine truth, and adherence, or reliance of the soul to the benefit and Goodness which the same brings with it (for ratio veritatis and ratio Convenient Are the two objects of a right faith, n1 p-acp dt j n1 pp-f pn31, c-acp pn31 vvz vvi p-acp d j-jn n1, cc n1, cc n1 pp-f dt n1 p-acp dt n1 cc n1 r-crq dt d vvz p-acp pn31 (c-acp fw-la fw-la cc fw-la fw-la vbr dt crd n2 pp-f dt j-jn n1, (12) part (DIV2) 524 Image 217
7336 or rather severall qualifications of the same object) thus it is a Legall thing, comming under the compasse of those duties of the Law, or rather several qualifications of the same Object) thus it is a Legal thing, coming under the compass of those duties of the Law, cc av-c j n2 pp-f dt d n1) av pn31 vbz dt j n1, vvg p-acp dt n1 pp-f d n2 pp-f dt n1, (12) part (DIV2) 524 Image 217
7337 unto which Christ made himselfe subject. unto which christ made himself Subject. p-acp r-crq np1 vvd px31 vvi. (12) part (DIV2) 524 Image 217
7338 But faith as a Condition, an Officer, an Instrument of justification, so it could not stand with Christ, who was not to be righteous by beleeving, But faith as a Condition, an Officer, an Instrument of justification, so it could not stand with christ, who was not to be righteous by believing, p-acp n1 p-acp dt n1, dt n1, dt n1 pp-f n1, av pn31 vmd xx vvi p-acp np1, r-crq vbds xx pc-acp vbi j p-acp vvg, (12) part (DIV2) 524 Image 217
7339 but to bee himselfe the righteousnesse of those that beleeve. but to be himself the righteousness of those that believe. cc-acp pc-acp vbi px31 dt n1 pp-f d cst vvb. (12) part (DIV2) 524 Image 217
7340 But in other respects when the Apostle saith, hee was heard in that which he feared, But in other respects when the Apostle Says, he was herd in that which he feared, p-acp p-acp j-jn n2 c-crq dt n1 vvz, pns31 vbds vvn p-acp d r-crq pns31 vvd, (12) part (DIV2) 524 Image 217
7341 when hee saith himselfe, My God, my God; when he Says himself, My God, my God; c-crq pns31 vvz px31, po11 np1, po11 np1; (12) part (DIV2) 524 Image 217
7342 it is manifest, that though he had not faith for righteousnesse, yet he had it for deliverance, that though he were not saved by beleeving, it is manifest, that though he had not faith for righteousness, yet he had it for deliverance, that though he were not saved by believing, pn31 vbz j, cst cs pns31 vhd xx n1 p-acp n1, av pns31 vhd pn31 p-acp n1, cst cs pns31 vbdr xx vvn p-acp vvg, (12) part (DIV2) 524 Image 217
7343 yet hee was obedient in beleeving. Secondly, it is more to be one with Christ, then to be like him; yet he was obedient in believing. Secondly, it is more to be one with christ, then to be like him; av pns31 vbds j p-acp vvg. ord, pn31 vbz av-dc pc-acp vbi crd p-acp np1, cs pc-acp vbb av-j pno31; (12) part (DIV2) 524 Image 217
7344 more to bee a part of him, then a picture: now faith makes a unitie with Christ, other graces onely a resemblance; more to be a part of him, then a picture: now faith makes a unity with christ, other graces only a resemblance; n1 pc-acp vbi dt n1 pp-f pno31, cs dt n1: av n1 vvz dt n1 p-acp np1, j-jn n2 av-j dt n1; (12) part (DIV2) 524 Image 217
7345 faith makes a man a member, others onely a follower of him; and so in that respect still Faith hath the prehemiuence. faith makes a man a member, Others only a follower of him; and so in that respect still Faith hath the prehemiuence. n1 vvz dt n1 dt n1, n2-jn j dt n1 pp-f pno31; cc av p-acp d n1 av n1 vhz dt n1. (12) part (DIV2) 524 Image 217
7346 Now then from the great necessitie and pretiousnesse of this duty we may first inferre the greatnesse of their sin, who neglect it, who live with no sense of the want, Now then from the great necessity and Preciousness of this duty we may First infer the greatness of their since, who neglect it, who live with no sense of the want, av av p-acp dt j n1 cc n1 pp-f d n1 pns12 vmb ord vvi dt n1 pp-f po32 n1, r-crq n1 pn31, r-crq vvb p-acp dx n1 pp-f dt n1, (12) part (DIV2) 525 Image 217
7349 But to live in infidelitie, without the knowledge or fellowship of Christ, in an utter unacquaintance with their owne unworthinesse, But to live in infidelity, without the knowledge or fellowship of christ, in an utter unacquaintance with their own unworthiness, cc-acp pc-acp vvi p-acp n1, p-acp dt n1 cc n1 pp-f np1, p-acp dt j n1 p-acp po32 d n1, (12) part (DIV2) 525 Image 217
7350 and unexperience of their everlasting insufficiencies to compasse or contrive their owne saluation, are things seldome or never seriouslie thought on by them. and unexperience of their everlasting Insufficiencies to compass or contrive their own salvation, Are things seldom or never seriously Thought on by them. cc n1 pp-f po32 j n2 pc-acp vvi cc vvi po32 d n1, vbr n2 av cc av-x av-j vvn a-acp p-acp pno32. (12) part (DIV2) 525 Image 217
7351 And yet infidelity is indeed the edge, and sting of all other sinnes, that which bindes them and their guilt everlastingly upon the soule, And yet infidelity is indeed the edge, and sting of all other Sins, that which binds them and their guilt everlastingly upon the soul, cc av n1 vbz av dt n1, cc n1 pp-f d j-jn n2, cst r-crq vvz pno32 cc po32 n1 av-j p-acp dt n1, (12) part (DIV2) 525 Image 217
7352 and locketh them like shackles to the conscience, which otherwise by the helpe of Christ might easily shake them of. and locketh them like shackles to the conscience, which otherwise by the help of christ might Easily shake them of. cc vvz pno32 j n2 p-acp dt n1, r-crq av p-acp dt n1 pp-f np1 vmd av-j vvi pno32 pp-f. (12) part (DIV2) 525 Image 217
7353 He that beleeveth, saith Christ, is not condemned, he that beleeveth not is condemned already, and the wrath of God abideth on him. He that Believeth, Says christ, is not condemned, he that Believeth not is condemned already, and the wrath of God Abideth on him. pns31 cst vvz, vvz np1, vbz xx vvn, pns31 cst vvz xx vbz vvn av, cc dt n1 pp-f np1 vvz p-acp pno31. (12) part (DIV2) 525 Image 217
7354 There is a displeasure which is but for a moment, a wrath which doth only sing, There is a displeasure which is but for a moment, a wrath which does only sing, pc-acp vbz dt n1 r-crq vbz p-acp p-acp dt n1, dt n1 r-crq vdz av-j vvi, (12) part (DIV2) 525 Image 217
7355 and blow vpon the soule, and then away; and blow upon the soul, and then away; cc vvi p-acp dt n1, cc av av; (12) part (DIV2) 525 Image 217
7356 such the faithfull themselues after some bold adventure into the waies of sinne, may haue experience of. such the faithful themselves After Some bold adventure into the ways of sin, may have experience of. d dt j px32 p-acp d j n1 p-acp dt n2 pp-f n1, vmb vhi n1 pp-f. (12) part (DIV2) 525 Image 217
7357 And there is a wrath which is constant, permanent, intimately and euerlastinglie adherent vnto the Soule, which will seize onely vpon vnbeleeuers. And there is a wrath which is constant, permanent, intimately and everlastingly adherent unto the Soul, which will seize only upon unbelievers. cc pc-acp vbz dt n1 r-crq vbz j, j, av-j cc av-j j p-acp dt n1, r-crq vmb vvi av-j p-acp n2. (12) part (DIV2) 525 Image 217
7358 The spirit shall convince the World of Sinne because they beleeve not, saith Christ. Sinne there stands in opposition to righteousnesse, and Iudgement, or holinesse; The Spirit shall convince the World of Sin Because they believe not, Says christ. Sin there Stands in opposition to righteousness, and Judgement, or holiness; dt n1 vmb vvi dt n1 pp-f n1 c-acp pns32 vvb xx, vvz np1. n1 a-acp vvz p-acp n1 p-acp n1, cc n1, cc n1; (12) part (DIV2) 525 Image 217
7359 so that the meaning is, The spirit shall convince men that they are unrighteous and unholie men, held under by the guilt, condemnation, and power of sinne; so that the meaning is, The Spirit shall convince men that they Are unrighteous and unholy men, held under by the guilt, condemnation, and power of sin; av cst dt n1 vbz, dt n1 vmb vvi n2 cst pns32 vbr j cc j n2, vvn p-acp p-acp dt n1, n1, cc n1 pp-f n1; (12) part (DIV2) 525 Image 217
7360 shut vp in fast chaines unto the wrath and iudgement of the great Day; shut up in fast chains unto the wrath and judgement of the great Day; vvb a-acp p-acp j n2 p-acp dt n1 cc n1 pp-f dt j n1; (12) part (DIV2) 525 Image 217
7361 unauoidably cast and condemned in the Court of Law, because they fled not by faith unto that office of mercie and reconciliation which the Father hath erected in his beloved Sonne. avoidable cast and condemned in the Court of Law, Because they fled not by faith unto that office of mercy and reconciliation which the Father hath erected in his Beloved Son. av-j vvn cc vvn p-acp dt n1 pp-f n1, c-acp pns32 vvd xx p-acp n1 p-acp d n1 pp-f n1 cc n1 r-crq dt n1 vhz vvn p-acp po31 j-vvn n1. (12) part (DIV2) 525 Image 217
7362 All sinnes do of themselues deserve damnation, but none doe de facto inferre damnation without infidelitie. All Sins do of themselves deserve damnation, but none doe de facto infer damnation without infidelity. av-d n2 vdb pp-f px32 vvi n1, cc-acp pix n1 fw-fr fw-la vvb n1 p-acp n1. (12) part (DIV2) 525 Image 217
7363 This was that great provocation in the Wildernesse which kept the people out of the Land of Promise, This was that great provocation in the Wilderness which kept the people out of the Land of Promise, d vbds d j n1 p-acp dt n1 r-crq vvd dt n1 av pp-f dt n1 pp-f n1, (12) part (DIV2) 525 Image 217
7364 and for which God is said to have beene grieved fortie yeeres together. and for which God is said to have been grieved fortie Years together. cc p-acp r-crq n1 vbz vvn pc-acp vhi vbn vvn crd n2 av. (12) part (DIV2) 525 Image 217
7365 How long will this people provoke mee? How long will it bee ere they beleeve in me? they despised the holy Land, they beleeved not his word; they drew backward, How long will this people provoke me? How long will it be ere they believe in me? they despised the holy Land, they believed not his word; they drew backward, c-crq av-j vmb d n1 vvb pno11? c-crq av-j vmb pn31 vbi c-acp pns32 vvb p-acp pno11? pns32 vvd dt j n1, pns32 vvd xx po31 n1; pns32 vvd av-j, (12) part (DIV2) 525 Image 217
7366 and turned againe in their hearts into Egypt. The Apostle summes vp all their murmurings and provocations, and turned again in their hearts into Egypt. The Apostle sums up all their murmurings and provocations, cc vvd av p-acp po32 n2 p-acp np1. dt n1 n2 p-acp d po32 n2 cc n2, (12) part (DIV2) 525 Image 217
7367 for which they were excluded that type of heauen, in this one word, They entred not in NONLATINALPHABET, because of their vnbeliefe. for which they were excluded that type of heaven, in this one word, They entered not in, Because of their unbelief. p-acp r-crq pns32 vbdr vvn cst n1 pp-f n1, p-acp d crd n1, pns32 vvd xx p-acp, c-acp pp-f po32 n1. (12) part (DIV2) 525 Image 217
7368 If there bee but one onely medicine against a deadly disease, and when that is offered to the sicke person he refuse it, If there be but one only medicine against a deadly disease, and when that is offered to the sick person he refuse it, cs pc-acp vbi p-acp crd j n1 p-acp dt j n1, cc c-crq d vbz vvn p-acp dt j n1 pns31 vvb pn31, (12) part (DIV2) 525 Image 217
7370 There is but one name, but one sacrifice, but one blood, by which we can be saved, perfected, There is but one name, but one sacrifice, but one blood, by which we can be saved, perfected, pc-acp vbz cc-acp crd n1, cc-acp pi n1, cc-acp crd n1, p-acp r-crq pns12 vmb vbi vvn, vvn, (12) part (DIV2) 525 Image 217
7371 and purged for ever, and without which God can have no pleasure in us: and purged for ever, and without which God can have no pleasure in us: cc vvn p-acp av, cc p-acp r-crq np1 vmb vhi dx n1 p-acp pno12: (12) part (DIV2) 525 Image 217
7372 how can wee then escape if we neglect so great salvation, and trample under foote the blood of the Covenant? It is a fruitlesse labour and an endlesse folly for men to use any other courses (be they in appearance never so specious, probable, rigorous, mortified, Pharisaicall, how can we then escape if we neglect so great salvation, and trample under foot the blood of the Covenant? It is a fruitless labour and an endless folly for men to use any other courses (be they in appearance never so specious, probable, rigorous, mortified, Pharisaical, c-crq vmb pns12 av vvi cs pns12 vvb av j n1, cc vvi p-acp n1 dt n1 pp-f dt n1? pn31 vbz dt j n1 cc dt j n1 p-acp n2 pc-acp vvi d j-jn n2 (vbi pns32 p-acp n1 av-x av j, j, j, j-vvn, j, (12) part (DIV2) 525 Image 217
7373 nay angelicall) for extricating themselues out of the maze of sinne, or exonerating their consciences of the guilt or power thereof without faith. nay angelical) for extricating themselves out of the maze of sin, or exonerating their Consciences of the guilt or power thereof without faith. uh-x j) p-acp vvg px32 av pp-f dt n1 pp-f n1, cc vvg po32 n2 pp-f dt n1 cc n1 av p-acp n1. (12) part (DIV2) 525 Image 217
7374 Though a man could scourge out of his owne bodie rivers of blood, and in a neglect of himselfe could outfast Moses or Elias; though he could weare out his knees with prayer, Though a man could scourge out of his own body Rivers of blood, and in a neglect of himself could outfast Moses or Elias; though he could wear out his knees with prayer, cs dt n1 vmd vvi av pp-f po31 d n1 n2 pp-f n1, cc p-acp dt n1 pp-f px31 vmd vvi np1 cc np1; cs pns31 vmd vvi av po31 n2 p-acp n1, (12) part (DIV2) 525 Image 217
7375 and had his eyes nail'd vnto heaven; and had his eyes nailed unto heaven; cc vhd po31 n2 vvn p-acp n1; (12) part (DIV2) 525 Image 217
7376 though he could build hospitals for all the poore on the earth, and exhaust the Mines of India into almes; though he could built hospitals for all the poor on the earth, and exhaust the Mines of India into alms; cs pns31 vmd vvi n2 p-acp d dt j p-acp dt n1, cc vvb dt n2 pp-f np1 p-acp n2; (12) part (DIV2) 525 Image 217
7377 though hee could walke like an Angell of light, and with the glittering of an outward holinesse dazle the eyes of all beholders; though he could walk like an Angel of Light, and with the glittering of an outward holiness dazzle the eyes of all beholders; cs pns31 vmd vvi av-j dt n1 pp-f n1, cc p-acp dt j-vvg pp-f dt j n1 vvi dt n2 pp-f d n2; (12) part (DIV2) 525 Image 217
7378 nay (if it were possible to be conceiv'd) though he should live for a thousand yeeres in a perfect and perpetuall observation of the whole Law of God, his originall corruption, nay (if it were possible to be conceived) though he should live for a thousand Years in a perfect and perpetual observation of the Whole Law of God, his original corruption, uh (cs pn31 vbdr j pc-acp vbi vvn) cs pns31 vmd vvi p-acp dt crd n2 p-acp dt j cc j n1 pp-f dt j-jn n1 pp-f np1, po31 j-jn n1, (12) part (DIV2) 525 Image 217
7379 or any one, though the least digression and deviation from that Law, alone excepted: or any one, though the least digression and deviation from that Law, alone excepted: cc d pi, cs dt ds n1 cc n1 p-acp d n1, av-j vvn: (12) part (DIV2) 525 Image 217
7380 yet such a man as this could no more appeare before the tribunall of Gods Iustice, yet such a man as this could not more appear before the tribunal of God's justice, av d dt n1 c-acp d vmd xx av-dc vvi p-acp dt n1 pp-f npg1 n1, (12) part (DIV2) 525 Image 217
7381 then stubble before a consuming fire. It is onely Christ in the bush that can keepe the fire from burning; then stubble before a consuming fire. It is only christ in the bush that can keep the fire from burning; cs n1 p-acp dt j-vvg n1. pn31 vbz av-j np1 p-acp dt n1 cst vmb vvi dt n1 p-acp vvg; (12) part (DIV2) 525 Image 217
7382 It is onely Christ in the heart that can keepe sinne from condemning. It is only christ in the heart that can keep sin from condemning. pn31 vbz av-j np1 p-acp dt n1 cst vmb vvi n1 p-acp vvg. (12) part (DIV2) 525 Image 217
7383 NONLATINALPHABET, without mee, that is, separated from mee, yee can doe nothing towards the iustification of your persons, , without me, that is, separated from me, ye can do nothing towards the justification of your Persons, , p-acp pno11, cst vbz, vvn p-acp pno11, pn22 vmb vdi pix p-acp dt n1 pp-f po22 n2, (12) part (DIV2) 525 Image 217
7384 or salvation of your soules, or sanctification of your lives or natures. or salvation of your Souls, or sanctification of your lives or nature's. cc n1 pp-f po22 n2, cc n1 pp-f po22 n2 cc n2. (12) part (DIV2) 525 Image 217
7385 No burden can a man shake off, no obstacle can hee breake through, no temptation can hee overcome without faith; No burden can a man shake off, no obstacle can he break through, no temptation can he overcome without faith; dx n1 vmb dt n1 vvb a-acp, dx n1 vmb pns31 vvi p-acp, dx n1 vmb pns31 vvi p-acp n1; (12) part (DIV2) 525 Image 217
7386 shake off every thing that presseth downe, and the sinne which hangeth so fast on, shake off every thing that Presseth down, and the sin which hangs so fast on, vvb a-acp d n1 cst vvz a-acp, cc dt n1 r-crq vvz av av-j a-acp, (12) part (DIV2) 525 Image 217
7387 and runne with patience (namely through all oppositions and contradictions,) the race that is set before you, saith the Apostle. and run with patience (namely through all oppositions and contradictions,) the raze that is Set before you, Says the Apostle. cc vvi p-acp n1 (av p-acp d n2 cc n2,) dt n1 cst vbz vvn p-acp pn22, vvz dt n1. (12) part (DIV2) 525 Image 217
7388 But how shall we do such unfeasible works? Hee shewes that in the next words, NONLATINALPHABET, looking of from our selves unto Iesus the Author and finisher of our faith. But how shall we do such unfeasible works? He shows that in the next words,, looking of from our selves unto Iesus the Author and finisher of our faith. p-acp q-crq vmb pns12 vdi d j n2? pns31 vvz cst p-acp dt ord n2,, vvg pp-f p-acp po12 n2 p-acp np1 dt n1 cc n1 pp-f po12 n1. (12) part (DIV2) 525 Image 217
7389 When a man lookes inward upon his owne strength, hee may as justly despaire of moving sinne from his soule, When a man looks inward upon his own strength, he may as justly despair of moving sin from his soul, c-crq dt n1 vvz j p-acp po31 d n1, pns31 vmb a-acp av-j n1 pp-f j-vvg n1 p-acp po31 n1, (12) part (DIV2) 525 Image 217
7390 as of casting downe Mountaines with one of his fingers: as of casting down Mountains with one of his fingers: c-acp pp-f vvg a-acp n2 p-acp crd pp-f po31 n2: (12) part (DIV2) 525 Image 217
7391 but he who is able to give vs faith, is by that able to make all things possible unto vs. The world tempts with promises, wages, pleasures of sinne, with frownes, threats, and persecutions for righteousnesse: but he who is able to give us faith, is by that able to make all things possible unto us The world tempts with promises, wages, pleasures of sin, with frowns, Treats, and persecutions for righteousness: cc-acp pns31 r-crq vbz j pc-acp vvi pno12 n1, vbz p-acp d j pc-acp vvi d n2 j p-acp pno12 dt n1 vvz p-acp n2, n2, n2 pp-f n1, p-acp n2, n2, cc n2 p-acp n1: (12) part (DIV2) 525 Image 217
7392 If a man have not faith to see in Christ more pretious promises, more sure mercies, more full rewards, more aboundant and everlasting pleasures: If a man have not faith to see in christ more precious promises, more sure Mercies, more full rewards, more abundant and everlasting pleasures: cs dt n1 vhb xx n1 pc-acp vvi p-acp np1 av-dc j n2, av-dc j n2, av-dc j n2, av-dc j cc j n2: (12) part (DIV2) 525 Image 217
7393 to see in the frownes of God more terror, in the wrath of God more bitternes, in the threats of God more certainty, in the Law of God more curses, to see in the frowns of God more terror, in the wrath of God more bitterness, in the Treats of God more certainty, in the Law of God more curses, pc-acp vvi p-acp dt n2 pp-f np1 av-dc n1, p-acp dt n1 pp-f np1 av-dc n1, p-acp dt n2 pp-f np1 av-dc n1, p-acp dt n1 pp-f np1 av-dc vvz, (12) part (DIV2) 525 Image 217
7394 then all the world can load him withall; impossible it is that he should stand under such assaults; then all the world can load him withal; impossible it is that he should stand under such assaults; cs d dt n1 vmb vvi pno31 av; j pn31 vbz cst pns31 vmd vvi p-acp d n2; (12) part (DIV2) 525 Image 217
7395 for this is the victory which overcommeth the world, even our faith. for this is the victory which Overcometh the world, even our faith. p-acp d vbz dt n1 r-crq vvz dt n1, av po12 n1. (12) part (DIV2) 525 Image 217
7396 Satan dischargeth his fierie darts upon the soule, darts pointed and poysoned with the venome of Serpents, which set the heart on fire from one lust unto another: Satan dischargeth his fiery darts upon the soul, darts pointed and poisoned with the venom of Serpents, which Set the heart on fire from one lust unto Another: np1 vvz po31 j n2 p-acp dt n1, vvz vvn cc j-vvn p-acp dt n1 pp-f n2, r-crq vvd dt n1 p-acp n1 p-acp crd n1 p-acp j-jn: (12) part (DIV2) 525 Image 217
7397 if a man have not put on Christ, do not make use of the shield of faith, to hold up his heart with the promises of victory, to hold out the triumph of Christ over the powers of death and darkenesse; if a man have not put on christ, do not make use of the shield of faith, to hold up his heart with the promises of victory, to hold out the triumph of christ over the Powers of death and darkness; cs dt n1 vhb xx vvn p-acp np1, vdb xx vvi n1 pp-f dt n1 pp-f n1, pc-acp vvi a-acp po31 n1 p-acp dt n2 pp-f n1, pc-acp vvi av dt n1 pp-f np1 p-acp dt n2 pp-f n1 cc n1; (12) part (DIV2) 525 Image 217
7398 to see himselfe under the protection of him who hath already throwne downe the Dragon from Heaven, who hath Satan in a chaine, and the keyes of the bottomlesse Pit in his owne command; to see himself under the protection of him who hath already thrown down the Dragon from Heaven, who hath Satan in a chain, and the keys of the bottomless Pit in his own command; pc-acp vvi px31 p-acp dt n1 pp-f pno31 r-crq vhz av vvn a-acp dt n1 p-acp n1, r-crq vhz np1 p-acp dt n1, cc dt n2 pp-f dt j n1 p-acp po31 d n1; (12) part (DIV2) 525 Image 217
7399 to say unto him, The Lord rebuke thee Satan, even the Lord that hath chosen Ierusalem rebuke thee; to say unto him, The Lord rebuke thee Satan, even the Lord that hath chosen Ierusalem rebuke thee; pc-acp vvi p-acp pno31, dt n1 vvb pno21 np1, av dt n1 cst vhz vvn np1 vvb pno21; (12) part (DIV2) 525 Image 217
7400 impossible it is to quench any of his temptations, or to stand before the rage and fury of so roaring a Lion. impossible it is to quench any of his temptations, or to stand before the rage and fury of so roaring a lion. j pn31 vbz pc-acp vvi d pp-f po31 n2, cc pc-acp vvi p-acp dt n1 cc n1 pp-f av vvg dt n1. (12) part (DIV2) 525 Image 217
7401 Whom resist, saith S. Peter, stedfast in the faith. Whom resist, Says S. Peter, steadfast in the faith. r-crq vvb, vvz n1 np1, j p-acp dt n1. (12) part (DIV2) 525 Image 217
7402 Our corruptions set upon us with our own strength, with high imaginations, with strong reasonings, with lustfull dalliances, with treacherous solicitations, with plausible pretences, with violent importunities, with deceitfull promises, with fearefull prejudices, with profound & unsearchable points and traines; Our corruptions Set upon us with our own strength, with high Imaginations, with strong reasonings, with lustful dalliances, with treacherous solicitations, with plausible pretences, with violent importunities, with deceitful promises, with fearful prejudices, with profound & unsearchable points and trains; po12 n2 vvn p-acp pno12 p-acp po12 d n1, p-acp j n2, p-acp j n2-vvg, p-acp j n2, p-acp j n2, p-acp j n2, p-acp j n2, p-acp j n2, p-acp j n2, p-acp j cc j n2 cc n2; (12) part (DIV2) 525 Image 217
7403 on all sides lust stirs & workes within us like sparkles in a dried leafe, & sets every faculty against it self. on all sides lust stirs & works within us like sparkles in a dried leaf, & sets every faculty against it self. p-acp d n2 vvb n2 cc vvz p-acp pno12 av-j n2 p-acp dt j-vvn n1, cc vvz d n1 p-acp pn31 n1. (12) part (DIV2) 525 Image 217
7404 The mind tempts it self unto vanity, the understanding tempts it selfe unto error and curiosity; The mind tempts it self unto vanity, the understanding tempts it self unto error and curiosity; dt n1 vvz pn31 n1 p-acp n1, dt n1 vvz pn31 n1 p-acp n1 cc n1; (12) part (DIV2) 525 Image 217
7405 the will tempts it selfe unto frowardnesse and contuinacie; the heart tempts it selfe unto hardnesse and security. the will tempts it self unto frowardness and contuinacie; the heart tempts it self unto hardness and security. dt n1 vvz pn31 n1 p-acp n1 cc n1; dt n1 vvz pn31 n1 p-acp n1 cc n1. (12) part (DIV2) 525 Image 217
7406 If a man have not faith, impossible it is either to make any requests to God against himselfe, If a man have not faith, impossible it is either to make any requests to God against himself, cs dt n1 vhb xx n1, j pn31 vbz av-d pc-acp vvi d n2 p-acp np1 p-acp px31, (12) part (DIV2) 525 Image 217
7407 or to denie the requests of sinne which himselfe maketh. or to deny the requests of sin which himself makes. cc pc-acp vvi dt n2 pp-f n1 r-crq px31 vvz. (12) part (DIV2) 525 Image 217
7408 It is faith alone which must purifie the heart, and trust his power and fidelity who is both willing and able to subdue corruptions. In vaine it is to strive, except a man strive lawfully. It is faith alone which must purify the heart, and trust his power and Fidis who is both willing and able to subdue corruptions. In vain it is to strive, except a man strive lawfully. pn31 vbz n1 av-j r-crq vmb vvi dt n1, cc vvi po31 n1 cc n1 r-crq vbz d j cc j pc-acp vvi n2. p-acp j pn31 vbz pc-acp vvi, c-acp dt n1 vvb av-j. (12) part (DIV2) 525 Image 217
7409 In prayer, it is faith which must make us successefull: in the word, it is faith which must make us profitable: In prayer, it is faith which must make us successful: in the word, it is faith which must make us profitable: p-acp n1, pn31 vbz n1 r-crq vmb vvi pno12 j: p-acp dt n1, pn31 vbz n1 r-crq vmb vvi pno12 j: (12) part (DIV2) 525 Image 217
7410 In obedience, it is faith which must make us cheerefull: in afflictions; it is faith which must make vs patient: In Obedience, it is faith which must make us cheerful: in afflictions; it is faith which must make us patient: p-acp n1, pn31 vbz n1 r-crq vmb vvi pno12 j: p-acp n2; pn31 vbz n1 r-crq vmb vvi pno12 j: (12) part (DIV2) 525 Image 217
7411 in trials, it is faith which must make vs resolute: in desertions it is faith which must make us comfortable: in trials, it is faith which must make us resolute: in desertions it is faith which must make us comfortable: p-acp n2, pn31 vbz n1 r-crq vmb vvi pno12 j: p-acp n2 pn31 vbz n1 r-crq vmb vvi pno12 j: (12) part (DIV2) 525 Image 217
7412 in life it is faith which must make vs fruitfull: and in death, it is faith which must make us victorious. in life it is faith which must make us fruitful: and in death, it is faith which must make us victorious. p-acp n1 pn31 vbz n1 r-crq vmb vvi pno12 j: cc p-acp n1, pn31 vbz n1 r-crq vmb vvi pno12 j. (12) part (DIV2) 525 Image 217
7413 So that as he said of water, NONLATINALPHABET, so may I of faith, It is of all things the most soveraigne and pretious, So that as he said of water,, so may I of faith, It is of all things the most sovereign and precious, av d c-acp pns31 vvd pp-f n1,, av vmb pns11 pp-f n1, pn31 vbz pp-f d n2 dt av-ds j-jn cc j, (12) part (DIV2) 525 Image 217
7414 because it is of universall use in the life of man. Because it is of universal use in the life of man. c-acp pn31 vbz pp-f j n1 p-acp dt n1 pp-f n1. (12) part (DIV2) 525 Image 217
7415 Therefore the Apostle calleth men without faith Absurd men, because it is an unreasonable and sottish thing for a workman to be without his chiefe instrument, Therefore the Apostle calls men without faith Absurd men, Because it is an unreasonable and sottish thing for a workman to be without his chief Instrument, av dt n1 vvz n2 p-acp n1 j n2, c-acp pn31 vbz dt j cc j n1 p-acp dt n1 pc-acp vbi p-acp po31 j-jn n1, (12) part (DIV2) 525 Image 217
7416 and that which is universally requisite to euery one of his works. and that which is universally requisite to every one of his works. cc cst r-crq vbz av-j j p-acp d crd pp-f po31 n2. (12) part (DIV2) 525 Image 217
7417 A Husbandman without a plow, or a builder without a rule, a preacher without a bible, a Christian without faith, are things equally absurd and unreasonable. A Husbandman without a blow, or a builder without a Rule, a preacher without a Bible, a Christian without faith, Are things equally absurd and unreasonable. dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt njp p-acp n1, vbr n2 av-j j cc j. (12) part (DIV2) 525 Image 217
7418 And yet thus unreasonable are men usually. By faith Moses repell'd and fled from the solicitations of his adulterous mistresse; And yet thus unreasonable Are men usually. By faith Moses repelled and fled from the solicitations of his adulterous mistress; cc av av j vbr n2 av-j. p-acp n1 np1 vvn cc vvn p-acp dt n2 pp-f po31 j n1; (12) part (DIV2) 525 Image 217
7419 and have they then faith that run upon temptations of lust, let their hearts wallow in the speculations, and have they then faith that run upon temptations of lust, let their hearts wallow in the speculations, cc vhb pns32 av n1 cst vvb p-acp n2 pp-f n1, vvb po32 n2 vvb p-acp dt n2, (12) part (DIV2) 525 Image 217
7420 and their bodies in the beds of uncleanenesse? Faith made David looke to God when Shimei reviled him; and their bodies in the Beds of uncleanness? Faith made David look to God when Shimei reviled him; cc po32 n2 p-acp dt n2 pp-f n1? n1 vvd np1 vvb p-acp np1 c-crq np1 vvd pno31; (12) part (DIV2) 525 Image 217
7421 and have they faith that dart out othes, stabs, and execrations at once against their enemie and against God? Faith made Noah when he was warned of God to feare, and have they faith that dart out Oaths, stabs, and execrations At once against their enemy and against God? Faith made Noah when he was warned of God to Fear, cc vhb pns32 n1 cst n1 av n2, n2, cc n2 p-acp a-acp p-acp po32 n1 cc p-acp np1? n1 vvd np1 c-crq pns31 vbds vvn pp-f np1 pc-acp vvi, (12) part (DIV2) 525 Image 217
7422 and Iosiah to tremble at his word; and Josiah to tremble At his word; cc np1 pc-acp vvi p-acp po31 n1; (12) part (DIV2) 525 Image 217
7423 and have they faith who mocke the messengers, and despise the Word, and misuse the Prophets, and have they faith who mock the messengers, and despise the Word, and misuse the prophets, cc vhb pns32 n1 r-crq vvb dt n2, cc vvi dt n1, cc vvi dt n2, (12) part (DIV2) 525 Image 217
7424 and reject the remedies, and sleight the times of their peace and visitation which God gives them? Faith made Abraham put a sword to the throat of his beloved son, the Sonne of blessing, and the Sonne of promise; and reject the remedies, and sleight the times of their peace and Visitation which God gives them? Faith made Abraham put a sword to the throat of his Beloved son, the Son of blessing, and the Son of promise; cc vvi dt n2, cc vvb dt n2 pp-f po32 n1 cc n1 r-crq np1 vvz pno32? n1 vvd np1 vvd dt n1 p-acp dt n1 pp-f po31 j-vvn n1, dt n1 pp-f n1, cc dt n1 pp-f n1; (12) part (DIV2) 525 Image 217
7425 and have they then faith who will not sacrifice a stinking lust, nor part from a prodigious vanitie when God requires it? O what a world of sweetnes & closenes is there in sin to our nature, and have they then faith who will not sacrifice a stinking lust, nor part from a prodigious vanity when God requires it? O what a world of sweetness & closeness is there in since to our nature, cc vhb pns32 av n1 r-crq vmb xx vvi dt j-vvg n1, ccx n1 p-acp dt j n1 c-crq np1 vvz pn31? sy r-crq dt n1 pp-f n1 cc n1 vbz a-acp p-acp n1 p-acp po12 n1, (12) part (DIV2) 525 Image 217
7426 when men love a lust, a rag, a fashion, an excrement, better then Abraham did his Sonne Isaak. Faith made Moses suffer rather the reproaches of Christ then the riches of Egypt; when men love a lust, a rag, a fashion, an excrement, better then Abraham did his Son Isaac. Faith made Moses suffer rather the Reproaches of christ then the riches of Egypt; c-crq n2 vvb dt n1, dt n1, dt n1, dt n1, jc cs np1 vdd po31 n1 np1. n1 vvd np1 vvb av dt n2 pp-f np1 av dt n2 pp-f np1; (12) part (DIV2) 525 Image 217
7427 and have they faith, who had rather be without Christ then their profits and pleasures; and have they faith, who had rather be without christ then their profits and pleasures; cc vhb pns32 n1, r-crq vhd av-c vbi p-acp np1 av po32 n2 cc n2; (12) part (DIV2) 525 Image 217
7542 and that in the former sense it doth but remotely dispose and order the soule to these properties; and that in the former sense it does but remotely dispose and order the soul to these properties; cc cst p-acp dt j n1 pn31 vdz cc-acp av-j vvi cc vvi dt n1 p-acp d n2; (12) part (DIV2) 538 Image 217
7428 who subordinate the blood, the spirit, the will, the waies, the glory of Christ to their earthlie designes and base resolutions? By faith he feared not the wrath of a King; who subordinate the blood, the Spirit, the will, the ways, the glory of christ to their earthly designs and base resolutions? By faith he feared not the wrath of a King; r-crq j dt n1, dt n1, dt n1, dt n2, dt n1 pp-f np1 p-acp po32 j n2 cc j n2? p-acp n1 pns31 vvd xx dt n1 pp-f dt n1; (12) part (DIV2) 525 Image 217
7429 and have they faith who feare the breath of fooles, and would faine be religious, and have they faith who Fear the breath of Fools, and would feign be religious, cc vhb pns32 n1 r-crq vvb dt n1 pp-f n2, cc vmd av-j vbi j, (12) part (DIV2) 525 Image 217
7430 if it did not discredit them, and crush their arts of compliance, plausibilitie, and ambition? Thus euery sinne wilfully committed is back'd and strengthened with infidelity. if it did not discredit them, and crush their arts of compliance, plausibility, and ambition? Thus every sin wilfully committed is backed and strengthened with infidelity. cs pn31 vdd xx vvi pno32, cc vvi po32 n2 pp-f n1, n1, cc n1? av d n1 av-j vvn vbz vvn cc vvn p-acp n1. (12) part (DIV2) 525 Image 217
7431 If men did by faith see him that is invisible, an unapproachable light, and a consuming fire; If men did by faith see him that is invisible, an unapproachable Light, and a consuming fire; cs n2 vdd p-acp n1 vvi pno31 cst vbz j, dt j n1, cc dt j-vvg n1; (12) part (DIV2) 525 Image 217
7432 see the sword in his left hand to revenge iniquitie, and the Crowne in his right hand to reward holinesse; see the sword in his left hand to revenge iniquity, and the Crown in his right hand to reward holiness; vvb dt n1 p-acp po31 j n1 pc-acp vvi n1, cc dt n1 p-acp po31 j-jn n1 pc-acp vvi n1; (12) part (DIV2) 525 Image 217
7433 looke upon his judgements as present in his power, and upon his glorie as present in his promises; look upon his Judgments as present in his power, and upon his glory as present in his promises; vvb p-acp po31 n2 p-acp j p-acp po31 n1, cc p-acp po31 n1 c-acp j p-acp po31 n2; (12) part (DIV2) 525 Image 217
7434 It could not be that they should goe on in such outrages against him and his Law. It could not be that they should go on in such outrages against him and his Law. pn31 vmd xx vbi d pns32 vmd vvi a-acp p-acp d n2 p-acp pno31 cc po31 n1. (12) part (DIV2) 525 Image 217
7435 Know you not, saith the Apostle, that neither fornicators, nor Idolaters, nor Adulterers, nor effeminate, &c. nor abusers of themselves with mankind, Know you not, Says the Apostle, that neither fornicators, nor Idolaters, nor Adulterers, nor effeminate, etc. nor Abusers of themselves with mankind, vvb pn22 xx, vvz dt n1, cst dx n2, ccx n2, ccx n2, ccx j, av ccx n2 pp-f px32 p-acp n1, (12) part (DIV2) 525 Image 217
7436 nor theeves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdome of God? Nothing but faith can unbinde and unlocke the sinnes from the soule, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the Kingdom of God? Nothing but faith can unbind and unlock the Sins from the soul, ccx n2, ccx j, ccx n2, ccx n2, ccx n2, vmb vvi dt n1 pp-f np1? pi2 p-acp n1 vmb vvb cc vvb dt n2 p-acp dt n1, (12) part (DIV2) 525 Image 217
7437 and by faith not onely their guilt, but their power and dominion is removed and subdued. and by faith not only their guilt, but their power and dominion is removed and subdued. cc p-acp n1 xx av-j po32 n1, cc-acp po32 n1 cc n1 vbz vvn cc vvn. (12) part (DIV2) 525 Image 217
7438 A second use and inference from this Doctrine is to enflame the heart to seeke for faith as for a pretious Iewell, or a hidden treasure. A second use and Inference from this Doctrine is to inflame the heart to seek for faith as for a precious Jewel, or a hidden treasure. dt ord n1 cc n1 p-acp d n1 vbz pc-acp vvi dt n1 pc-acp vvi p-acp n1 c-acp p-acp dt j n1, cc dt j-vvn n1. (12) part (DIV2) 526 Image 217
7439 Men are never satisfied with earthly treasures, though oftentimes they heape them up for the last day: Men Are never satisfied with earthly treasures, though oftentimes they heap them up for the last day: n2 vbr av-x vvn p-acp j n2, cs av pns32 vvb pno32 a-acp p-acp dt ord n1: (12) part (DIV2) 526 Image 217
7440 How much more carefull should they be to lay up a good foundation for the time to come, that they may obtaine eternall life? Great encouragement we may have hereunto upon these considerations. How much more careful should they be to lay up a good Foundation for the time to come, that they may obtain Eternal life? Great encouragement we may have hereunto upon these considerations. c-crq av-d av-dc j vmd pns32 vbb pc-acp vvi a-acp dt j n1 p-acp dt n1 pc-acp vvi, cst pns32 vmb vvi j n1? j n1 pns12 vmb vhi av p-acp d n2. (12) part (DIV2) 526 Image 217
7441 First, the more faith a man hath, the more comfort he may take in all the good things which he doth enjoy. First, the more faith a man hath, the more Comfort he may take in all the good things which he does enjoy. ord, dt av-dc n1 dt n1 vhz, dt av-dc n1 pns31 vmb vvi p-acp d dt j n2 r-crq pns31 vdz vvi. (12) part (DIV2) 527 Image 217
7442 He may looke upon them as the witnesses of Gods truth and promises, as the tokens of his love, He may look upon them as the Witnesses of God's truth and promises, as the tokens of his love, pns31 vmb vvi p-acp pno32 p-acp dt n2 pp-f npg1 n1 cc n2, c-acp dt n2 pp-f po31 n1, (12) part (DIV2) 527 Image 217
7443 as the accessions and supernumerary accruments unto his Kingdome, as the supplies and daily provisions of a Father which careth for us. as the accessions and supernumerary accruments unto his Kingdom, as the supplies and daily provisions of a Father which Careth for us. c-acp dt n1 cc j n2 p-acp po31 n1, c-acp dt n2 cc j n2 pp-f dt n1 r-crq vvz p-acp pno12. (12) part (DIV2) 527 Image 217
7444 Secondly, the more faith a man hath, the more securitie he hath against all evils, he may undergoe them with patience, with hope, with joy, with triumph, with profit. Secondly, the more faith a man hath, the more security he hath against all evils, he may undergo them with patience, with hope, with joy, with triumph, with profit. ord, dt av-dc n1 dt n1 vhz, dt av-dc n1 pns31 vhz p-acp d n2-jn, pns31 vmb vvi pno32 p-acp n1, p-acp vvb, p-acp n1, p-acp n1, p-acp n1. (12) part (DIV2) 528 Image 217
7445 He may looke upon them as needfull things, as pretious things, as conformities unto Christ his Head, He may look upon them as needful things, as precious things, as conformities unto christ his Head, pns31 vmb vvi p-acp pno32 c-acp j n2, c-acp j n2, c-acp n2 p-acp np1 po31 n1, (12) part (DIV2) 528 Image 217
7446 as the seeds of peace, righteousnesse and praises; As raine though it make the way foule, yet it makes the Land fruitfull. as the seeds of peace, righteousness and praises; As rain though it make the Way foul, yet it makes the Land fruitful. c-acp dt n2 pp-f n1, n1 cc n2; c-acp n1 cs pn31 vvb dt n1 j, av pn31 vvz dt n1 j. (12) part (DIV2) 528 Image 217
7447 Thirdly, the more faith a man hath, the more certaine and victorious will his conquests be against his enemies: Thirdly, the more faith a man hath, the more certain and victorious will his conquests be against his enemies: ord, dt av-dc n1 dt n1 vhz, dt av-dc j cc j vmb po31 n2 vbb p-acp po31 n2: (12) part (DIV2) 529 Image 217
7448 that which by faith wee relie upon, and put on, will bee impregnable munition, and impenetrable armour to secure us. that which by faith we rely upon, and put on, will be impregnable munition, and impenetrable armour to secure us. cst r-crq p-acp n1 pns12 vvi p-acp, cc vvd a-acp, vmb vbi j n1, cc j n1 pc-acp vvi pno12. (12) part (DIV2) 529 Image 217
7449 The love, the blood, the compassions, the temptations of Christ, these by faith apprehended have pulled downe walles, subdued kingdomes, stopped the mouthes of Lions, quenched the violence of fire, escaped the edge of the sword, The love, the blood, the compassions, the temptations of christ, these by faith apprehended have pulled down walls, subdued kingdoms, stopped the mouths of Lions, quenched the violence of fire, escaped the edge of the sword, dt n1, dt n1, dt n2, dt n2 pp-f np1, d p-acp n1 vvn vhb vvn a-acp n2, vvn n2, vvd dt n2 pp-f n2, vvd dt n1 pp-f n1, vvd dt n1 pp-f dt n1, (12) part (DIV2) 529 Image 217
7450 and turned to flight the armies of the Aliens. and turned to flight the armies of the Aliens. cc vvd pc-acp vvi dt n2 pp-f dt n2-jn. (12) part (DIV2) 529 Image 217
7451 Fourthly, the more faith a man hath, the more insight hee hath into Christ, and those mysteries of salvation which the Angels desire to looke into. Fourthly, the more faith a man hath, the more insight he hath into christ, and those Mysteres of salvation which the Angels desire to look into. ord, dt av-dc n1 dt n1 vhz, dt av-dc n1 pns31 vhz p-acp np1, cc d n2 pp-f n1 r-crq dt n2 vvb pc-acp vvi p-acp. (12) part (DIV2) 530 Image 217
7452 Faith is the eye, and mouth, and eare of the soule, by which wee peepe through the curtaines of mortalitie, Faith is the eye, and Mouth, and ear of the soul, by which we peep through the curtains of mortality, n1 vbz dt n1, cc n1, cc n1 pp-f dt n1, p-acp r-crq pns12 vvi p-acp dt n2 pp-f n1, (12) part (DIV2) 530 Image 217
7453 and take a view and foretaste of heavenly things, wherby we have a more secret and intimate communion with God in his Covenants, promises, precepts; and take a view and foretaste of heavenly things, whereby we have a more secret and intimate communion with God in his Covenants, promises, Precepts; cc vvb dt n1 cc n1 pp-f j n2, c-crq pns12 vhb dt av-dc j-jn cc j n1 p-acp np1 p-acp po31 n2, n2, n2; (12) part (DIV2) 530 Image 217
7454 in his will guiding vs by counsell; and in his face, comforting us with his favour. in his will guiding us by counsel; and in his face, comforting us with his favour. p-acp po31 n1 vvg pno12 p-acp n1; cc p-acp po31 n1, vvg pno12 p-acp po31 n1. (12) part (DIV2) 530 Image 217
7455 Fifthly, the more faith a man hath, the more tranquillitie and establishment of heart shall he find in the midst of all spirituall desertions, distractions and difficulties. Fifthly, the more faith a man hath, the more tranquillity and establishment of heart shall he find in the midst of all spiritual desertions, distractions and difficulties. ord, dt av-dc n1 dt n1 vhz, dt av-dc n1 cc n1 pp-f n1 vmb pns31 vvi p-acp dt n1 pp-f d j n2, n2 cc n2. (12) part (DIV2) 531 Image 217
7456 When a mans wits are non ▪ plusd, his reason pos'd, his contrivances and counsels disappointed, his heart clouded with sorrow, and feare; When a men wits Are non ▪ plusd, his reason posed, his contrivances and Counsels disappointed, his heart clouded with sorrow, and Fear; c-crq dt ng1 n2 vbr fw-fr ▪ j, po31 n1 vvd, po31 n2 cc n2 vvn, po31 n1 vvn p-acp n1, cc n1; (12) part (DIV2) 531 Image 217
7457 when he walketh in darknesse, and hath no light; O then to have a sanctuary, an Altar to flie unto; when he walks in darkness, and hath no Light; Oh then to have a sanctuary, an Altar to fly unto; c-crq pns31 vvz p-acp n1, cc vhz dx n1; uh av pc-acp vhi dt n1, dt n1 pc-acp vvi p-acp; (12) part (DIV2) 531 Image 217
7458 to have a God to role himselfe upon, to leane upon his wisedome, to lay hold upon his Covenant, to waite quietly upon the salvation of that God, who doth not cast off for ever; to have a God to role himself upon, to lean upon his Wisdom, to lay hold upon his Covenant, to wait quietly upon the salvation of that God, who does not cast off for ever; pc-acp vhi dt n1 p-acp n1 px31 p-acp, pc-acp vvi p-acp po31 n1, pc-acp vvi n1 p-acp po31 n1, p-acp vvb av-jn p-acp dt n1 pp-f cst np1, r-crq vdz xx vvi a-acp p-acp av; (12) part (DIV2) 531 Image 217
7459 but though hee cause griefe, yet will have compassion according to the multitude of his mercies; but though he cause grief, yet will have compassion according to the multitude of his Mercies; cc-acp cs pns31 vvb n1, av vmb vhi n1 vvg p-acp dt n1 pp-f po31 n2; (12) part (DIV2) 531 Image 217
7460 to commit his way to him who is able to bring it to passe, and to doe abundantly above the thoughts, desires, expectations, or petitions of men: to commit his Way to him who is able to bring it to pass, and to do abundantly above the thoughts, Desires, Expectations, or petitions of men: pc-acp vvi po31 n1 p-acp pno31 r-crq vbz j pc-acp vvi pn31 pc-acp vvi, cc pc-acp vdi av-j p-acp dt n2, n2, n2, cc n2 pp-f n2: (12) part (DIV2) 531 Image 217
7461 what peace and serenity must this bee to the • … oule which is otherwise without light and peace? what peace and serenity must this be to the • … oule which is otherwise without Light and peace? r-crq n1 cc n1 vmb d vbi p-acp dt • … n1 r-crq vbz av p-acp n1 cc n1? (12) part (DIV2) 531 Image 217
7462 Lastly, the more faith a man hath, the more joy and glory he hath in spirituall, the more contentment and quietnesse in earthly things. Lastly, the more faith a man hath, the more joy and glory he hath in spiritual, the more contentment and quietness in earthly things. ord, dt av-dc n1 dt n1 vhz, dt av-dc n1 cc n1 pns31 vhz p-acp j, dt av-dc n1 cc n1 p-acp j n2. (12) part (DIV2) 532 Image 217
7463 Being iustified by faith, wee have peace with God; in whom beleeving, we reioyce with ioy unspeakeable, and full of glory. Being justified by faith, we have peace with God; in whom believing, we rejoice with joy unspeakable, and full of glory. vbg vvn p-acp n1, pns12 vhb n1 p-acp np1; p-acp ro-crq vvg, pns12 vvb p-acp n1 j-u, cc j pp-f n1. (12) part (DIV2) 532 Image 217
7464 Let your conversation be without covetousnesse, and bee content with such things as you have, for he hath said, I will not faile thee, nor forsake thee. Let your Conversation be without covetousness, and be content with such things as you have, for he hath said, I will not fail thee, nor forsake thee. vvb po22 n1 vbb p-acp n1, cc vbi j p-acp d n2 c-acp pn22 vhb, c-acp pns31 vhz vvn, pns11 vmb xx vvi pno21, ccx vvi pno21. (12) part (DIV2) 532 Image 217
7465 Earthly-mindednesse and worldly cares grow out of want of faith. Earthly-mindedness and worldly Cares grow out of want of faith. j cc j n2 vvb av pp-f n1 pp-f n1. (12) part (DIV2) 532 Image 217
7467 and that so much the more carefully, because the heart is of it selfe barren, and therefore very unfit to have a forraigne plant grow in it; and that so much the more carefully, Because the heart is of it self barren, and Therefore very unfit to have a foreign plant grow in it; cc cst av av-d dt av-dc av-j, c-acp dt n1 vbz pp-f pn31 n1 j, cc av av j pc-acp vhi dt j n1 vvb p-acp pn31; (12) part (DIV2) 532 Image 217
7468 very apt to over-top it with lusts and vanities. We must therefore bee diligent to make our assurance full and certaine; very apt to overtop it with Lustiest and vanities. We must Therefore be diligent to make our assurance full and certain; av j p-acp n1 pn31 p-acp n2 cc n2. pns12 vmb av vbi j pc-acp vvi po12 n1 j cc j; (12) part (DIV2) 532 Image 217
7469 diligent in the Word of faith, and with the spirit of faith. Beeyee not slothfull, saith the Apostle, but followers of them who through faith and patience inherit the Promises. diligent in the Word of faith, and with the Spirit of faith. Beeyee not slothful, Says the Apostle, but followers of them who through faith and patience inherit the Promises. j p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1. np1 xx j, vvz dt n1, p-acp n2 pp-f pno32 r-crq p-acp n1 cc n1 vvi dt vvz. (12) part (DIV2) 532 Image 217
7470 Lastly, we must doe with faith, as men doe with pretious things, Try it, and put it to the touchstone, that wee may prove whether it be truly valuable and unfeigned; Lastly, we must do with faith, as men do with precious things, Try it, and put it to the touchstone, that we may prove whither it be truly valuable and unfeigned; ord, pns12 vmb vdi p-acp n1, c-acp n2 vdb p-acp j n2, vvb pn31, cc vvd pn31 p-acp dt n1, cst pns12 vmb vvi cs pn31 vbb av-j j cc j; (12) part (DIV2) 533 Image 217
7471 because there is much counterfeite faith, as there is false money, and deceitfull jewels, and wilde herbes in the field, which very neerely resemble those that are right and pure. Because there is much counterfeit faith, as there is false money, and deceitful Jewels, and wild herbs in the field, which very nearly resemble those that Are right and pure. c-acp pc-acp vbz d n-jn n1, c-acp pc-acp vbz j n1, cc j n2, cc j n2 p-acp dt n1, r-crq av av-j vvi d cst vbr j-jn cc j. (12) part (DIV2) 533 Image 217
7472 This is an argument which hath been much travail'd in by men of more learning and spirit; This is an argument which hath been much travailed in by men of more learning and Spirit; d vbz dt n1 r-crq vhz vbn av-d vvn p-acp p-acp n2 pp-f dc n1 cc n1; (12) part (DIV2) 533 Image 217
7473 and therefore I will but touch upon it, by considering foure principall effects of this Grace. and Therefore I will but touch upon it, by considering foure principal effects of this Grace. cc av pns11 vmb cc-acp vvi p-acp pn31, p-acp vvg crd j-jn n2 pp-f d n1. (12) part (DIV2) 533 Image 217
7474 The first is a love and liking of those spirituall truths which by faith the heart assenteth unto: The First is a love and liking of those spiritual truths which by faith the heart assenteth unto: dt ord vbz dt n1 cc n-vvg pp-f d j n2 r-crq p-acp n1 dt n1 vvz p-acp: (12) part (DIV2) 534 Image 217
7475 for according as is the evidence and pretiousnesse of the thing beleeved, such is the measure of our love unto it. for according as is the evidence and Preciousness of the thing believed, such is the measure of our love unto it. c-acp vvg a-acp vbz dt n1 cc n1 pp-f dt n1 vvd, d vbz dt n1 pp-f po12 n1 p-acp pn31. (12) part (DIV2) 534 Image 217
7476 For saving faith is an assent with adherence and delight, contrary to that of Divels, which is with trembling and horror; For Saving faith is an assent with adherence and delight, contrary to that of Devils, which is with trembling and horror; p-acp vvg n1 vbz dt n1 p-acp n1 cc n1, j-jn p-acp d pp-f n2, r-crq vbz p-acp vvg cc n1; (12) part (DIV2) 534 Image 217
7477 and that delight is nothing else but a kind of rellish and experience of the goodnesse of that truth which we assent unto. and that delight is nothing Else but a kind of relish and experience of the Goodness of that truth which we assent unto. cc d n1 vbz pix av cc-acp dt n1 pp-f n1 cc n1 pp-f dt n1 pp-f d n1 r-crq pns12 vvi p-acp. (12) part (DIV2) 534 Image 217
7478 Whereupon it necessarily followes even from the dictate of nature (which instructeth a man to love that which worketh in him comfort and delight) that from this assent must arise a love of those truths whence such sweetnesse doth issue. Whereupon it necessarily follows even from the dictate of nature (which Instructeth a man to love that which works in him Comfort and delight) that from this assent must arise a love of those truths whence such sweetness does issue. c-crq pn31 av-j vvz av p-acp dt vvi pp-f n1 (r-crq vvz dt n1 pc-acp vvi d r-crq vvz p-acp pno31 n1 cc n1) cst p-acp d n1 vmb vvi dt n1 pp-f d n2 c-crq d n1 vdz vvi. (12) part (DIV2) 534 Image 217
7479 By the first act of faith we apprehend God a reconcileable God; by the second a reconciled God; By the First act of faith we apprehend God a reconcilable God; by the second a reconciled God; p-acp dt ord n1 pp-f n1 pns12 vvb np1 dt j np1; p-acp dt ord dt j-vvn np1; (12) part (DIV2) 534 Image 217
7480 for faith shewes us Gods love to us in Christ, proposeth him as altogether lovely, the chiefest of ten thousand, for faith shows us God's love to us in christ, Proposeth him as altogether lovely, the chiefest of ten thousand, p-acp n1 vvz pno12 npg1 n1 p-acp pno12 p-acp np1, vvz pno31 a-acp av j, dt js-jn pp-f crd crd, (12) part (DIV2) 534 Image 217
7481 and thereby beget• … eth in us a love unto Christ againe: and this love is a sincere, uncorrupted, immortall love; a conjugall and superlative love; and thereby beget• … eth in us a love unto christ again: and this love is a sincere, uncorrupted, immortal love; a conjugal and superlative love; cc av n1 … zz p-acp pno12 dt n1 p-acp np1 av: cc d n1 vbz dt j, j, j n1; dt j cc j n1; (12) part (DIV2) 534 Image 217
7482 nothing must be loved in competition with Christ; nothing must be loved in competition with christ; pix vmb vbi vvn p-acp n1 p-acp np1; (12) part (DIV2) 534 Image 217
7483 every thing must be rejected and cast away, either as a snare when hee hates it, every thing must be rejected and cast away, either as a snare when he hates it, d n1 vmb vbi vvn cc vvd av, d c-acp dt n1 c-crq pns31 vvz pn31, (12) part (DIV2) 534 Image 217
7484 or as a Sacrifice when he calles for it. or as a Sacrifice when he calls for it. cc p-acp dt n1 c-crq pns31 vvz p-acp pn31. (12) part (DIV2) 534 Image 217
7485 Therefore God required the neerest of a mans blood in some cases to throw the first stone at an Idolater; Therefore God required the nearest of a men blood in Some cases to throw the First stone At an Idolater; av np1 vvd dt js pp-f dt ng1 n1 p-acp d n2 pc-acp vvi dt ord n1 p-acp dt n1; (12) part (DIV2) 534 Image 217
7543 but in the later it doth more visibly and distinctly produce them. but in the later it does more visibly and distinctly produce them. cc-acp p-acp dt jc pn31 vdz n1 av-j cc av-j vvi pno32. (12) part (DIV2) 538 Image 217
7486 to shew, that no relations should preponderate, or over-sway our hearts from his love. Christ and earthly things often come into competition in the life of a man. to show, that no relations should preponderate, or oversway our hearts from his love. christ and earthly things often come into competition in the life of a man. pc-acp vvi, cst dx n2 vmd vvi, cc n1 po12 n2 p-acp po31 n1. np1 cc j n2 av vvn p-acp n1 p-acp dt n1 pp-f dt n1. (12) part (DIV2) 534 Image 217
7487 In every un just gaine, Christ and a bribe, or Christ and cruelty; in every oth or execration, Christ and a blasphemy; In every un just gain, christ and a bribe, or christ and cruelty; in every oath or execration, christ and a blasphemy; p-acp d j j n1, np1 cc dt n1, cc np1 cc n1; p-acp d n1 cc n1, np1 cc dt n1; (12) part (DIV2) 534 Image 217
7488 in every sinfull fashion, Christ and a ragge, or Christ and an excrement; in every vaine-glorious affectation, Christ and a blast; in every sinful fashion, christ and a rag, or christ and an excrement; in every vainglorious affectation, christ and a blast; p-acp d j n1, np1 cc dt n1, cc np1 cc dt n1; p-acp d j n1, np1 cc dt n1; (12) part (DIV2) 534 Image 217
7489 in every intemperancy, Christ and a vomit, a stagger, a shame, a disease. in every intemperancy, christ and a vomit, a stagger, a shame, a disease. p-acp d n1, np1 cc dt n1, dt n1, dt n1, dt n1. (12) part (DIV2) 534 Image 217
7490 O where is that faith in men which should overcome the world, and the things of the world? Why should men delight in any thing while they live, which when they • … e on their death ▪ beds (a time speedily approching) they shall never bee able to reflect on with comfort, O where is that faith in men which should overcome the world, and the things of the world? Why should men delight in any thing while they live, which when they • … e on their death ▪ Beds (a time speedily approaching) they shall never be able to reflect on with Comfort, sy q-crq vbz d n1 p-acp n2 r-crq vmd vvi dt n1, cc dt n2 pp-f dt n1? q-crq vmd n2 vvi p-acp d n1 cs pns32 vvb, r-crq c-crq pns32 • … sy p-acp po32 n1 ▪ n2 (dt n1 av-j vvg) pns32 vmb av-x vbi j pc-acp vvi a-acp p-acp n1, (12) part (DIV2) 534 Image 217
7491 nor to recount without amazement and horror? Certainely he that fosters any Dalila or darling lust against the will and command of Christ, nor to recount without amazement and horror? Certainly he that fosters any Delilah or darling lust against the will and command of christ, ccx pc-acp vvi p-acp n1 cc n1? av-j pns31 cst vvz d np1 cc j-jn n1 p-acp dt n1 cc n1 pp-f np1, (12) part (DIV2) 534 Image 217
7492 well may hee delude himselfe with foolish conceits that hee loves the Lord Iesus; well may he delude himself with foolish conceits that he loves the Lord Iesus; av vmb pns31 vvi px31 p-acp j n2 cst pns31 vvz dt n1 np1; (12) part (DIV2) 534 Image 217
7493 but let him be assured, that though he may be deceived, yet God will not bee mocked; but let him be assured, that though he may be deceived, yet God will not be mocked; cc-acp vvb pno31 vbi vvn, cst cs pns31 vmb vbi vvn, av np1 vmb xx vbi vvn; (12) part (DIV2) 534 Image 217
7494 not every one that faith, Lord, Lord, shall bee accounted the friends of Christ, but they who keepe his Commandements. not every one that faith, Lord, Lord, shall be accounted the Friends of christ, but they who keep his commandments. xx d pi cst n1, n1, n1, vmb vbi vvn dt n2 pp-f np1, cc-acp pns32 r-crq vvb po31 n2. (12) part (DIV2) 534 Image 217
7495 The second effect of faith is Assiance and Hope, confidently for the present relying on the goodnesse, The second Effect of faith is Assistance and Hope, confidently for the present relying on the Goodness, dt ord n1 pp-f n1 vbz n1 cc n1, av-j p-acp dt j vvg p-acp dt n1, (12) part (DIV2) 535 Image 217
7496 and for the future waiting on the power of God, which shall to the full in due time performe, what in his word hee hath promised. and for the future waiting on the power of God, which shall to the full in due time perform, what in his word he hath promised. cc p-acp dt j-jn vvg p-acp dt n1 pp-f np1, r-crq vmb p-acp dt j p-acp j-jn n1 vvi, r-crq p-acp po31 n1 pns31 vhz vvn. (12) part (DIV2) 535 Image 217
7497 I haue set life and death before you, saith Moses to the people, That thou maist love the Lord thy God, and that thou maist obey his voice, I have Set life and death before you, Says Moses to the people, That thou Mayest love the Lord thy God, and that thou Mayest obey his voice, pns11 vhb vvn n1 cc n1 p-acp pn22, vvz np1 p-acp dt n1, cst pns21 vm2 vvi dt n1 po21 n1, cc cst pns21 vm2 vvi png31 n1, (12) part (DIV2) 535 Image 217
7498 and that thou maist cleave unto him, &c. Wee are confident, saith the Apostle, knowing that whilst wee are at home in the body we are absent from the Lord. and that thou Mayest cleave unto him, etc. we Are confident, Says the Apostle, knowing that while we Are At home in the body we Are absent from the Lord. cc cst pns21 vm2 vvi p-acp pno31, av pns12 vbr j, vvz dt n1, vvg cst cs pns12 vbr p-acp n1-an p-acp dt n1 pns12 vbr j p-acp dt n1. (12) part (DIV2) 535 Image 217
7499 When once the minde of a man is wrought so to assent unto divine promises made in Christ as to acknowledge an interest, claime, When once the mind of a man is wrought so to assent unto divine promises made in christ as to acknowledge an Interest, claim, c-crq a-acp dt n1 pp-f dt n1 vbz vvn av pc-acp vvi p-acp j-jn n2 vvn p-acp np1 c-acp pc-acp vvi dt n1, n1, (12) part (DIV2) 535 Image 217
7500 and propriety unto them, and that to be at last actually performed, not by a man, who may be subject both to unfaithfulnesse in keeping, and propriety unto them, and that to be At last actually performed, not by a man, who may be Subject both to unfaithfulness in keeping, cc n1 p-acp pno32, cc cst pc-acp vbi p-acp ord av-j vvn, xx p-acp dt n1, r-crq vmb vbi j-jn av-d p-acp n1 p-acp vvg, (12) part (DIV2) 535 Image 217
7501 and disability in performing his promises, but by Almighty God, who the better to confirme our faith in him, hath both by word and oath engaged his fidelity, and disability in performing his promises, but by Almighty God, who the better to confirm our faith in him, hath both by word and oath engaged his Fidis, cc n1 p-acp vvg po31 n2, cc-acp p-acp j-jn np1, r-crq dt jc pc-acp vvi po12 n1 p-acp pno31, vhz av-d p-acp n1 cc n1 vvd po31 n1, (12) part (DIV2) 535 Image 217
7502 and is altogether omnipotent to do• … what hee hath purposed or promised: and is altogether omnipotent to do• … what he hath purposed or promised: cc vbz av j p-acp n1 … q-crq pns31 vhz vvn cc vvn: (12) part (DIV2) 535 Image 217
7503 Impossible it is but from such an assent grounded on the veracity and all sufficiency of God, there should result in the minde of a faithfull man, a confident dependance on such Promises: Impossible it is but from such an assent grounded on the veracity and all sufficiency of God, there should result in the mind of a faithful man, a confident dependence on such Promises: j pn31 vbz p-acp p-acp d dt n1 vvn p-acp dt n1 cc d n1 pp-f np1, pc-acp vmd vvi p-acp dt n1 pp-f dt j n1, dt j n1 p-acp d vvz: (12) part (DIV2) 535 Image 217
7504 renouncing in the meane time all selfe-concurrencie, as in it selfe utterly impotent, and to the fullfilling of such a worke, renouncing in the mean time all self-concurrency, as in it self utterly impotent, and to the fulfilling of such a work, vvg p-acp dt j n1 d n1, c-acp p-acp pn31 n1 av-j j, cc p-acp dt j-vvg pp-f d dt n1, (12) part (DIV2) 535 Image 217
7505 as is to be by Gods owne omnipotencie eff• … cted, altogether irrequisite: as is to be by God's own omnipotency eff• … cted, altogether irrequisite: c-acp vbz pc-acp vbi p-acp n2 d n1 n1 … n-vvn, av j: (12) part (DIV2) 535 Image 217
7506 and resolving in the midst of temptations to relie on him, to hold fast his mercy and the profession of his faith without wavering, having an eye to the recompence of reward, and resolving in the midst of temptations to rely on him, to hold fast his mercy and the profession of his faith without wavering, having an eye to the recompense of reward, cc vvg p-acp dt n1 pp-f n2 pc-acp vvi p-acp pno31, pc-acp vvi av-j po31 n1 cc dt n1 pp-f po31 n1 p-acp vvg, vhg dt n1 p-acp dt n1 pp-f n1, (12) part (DIV2) 535 Image 217
7507 and being assured that hee who hath promised will certainly bring it to passe. A third effect of faith is ioy and peace of Conscience: and being assured that he who hath promised will Certainly bring it to pass. A third Effect of faith is joy and peace of Conscience: cc vbg vvn cst pns31 r-crq vhz vvn vmb av-j vvi pn31 pc-acp vvi. dt ord n1 pp-f n1 vbz n1 cc n1 pp-f n1: (12) part (DIV2) 535 Image 217
7508 Being justified by faith wee haue peace with God. The God of peace fill you with all ioy and peace in beleeuing. Being justified by faith we have peace with God. The God of peace fill you with all joy and peace in believing. vbg vvn p-acp n1 pns12 vhb n1 p-acp np1. dt n1 pp-f n1 vvb pn22 p-acp d n1 cc n1 p-acp vvg. (12) part (DIV2) 536 Image 217
7509 The mind is by the rellish and experience of sweetnesse in Gods Promises, composed unto a setled calmenesse and serenity. The mind is by the relish and experience of sweetness in God's Promises, composed unto a settled calmness and serenity. dt n1 vbz p-acp dt n1 cc n1 pp-f n1 p-acp n2 vvz, vvn p-acp dt j-vvn n1 cc n1. (12) part (DIV2) 536 Image 217
7510 I doe not meane a Dead peace, which is onely an immobility and sleepinesse of Conscience, I do not mean a Dead peace, which is only an immobility and sleepiness of Conscience, pns11 vdb xx vvi dt j n1, r-crq vbz av-j dt n1 cc n1 pp-f n1, (12) part (DIV2) 536 Image 217
7511 like the rest of a dreaming man on the top of a mast, but such a peace as a man may by afyllogisme of the practicall judgement, upon right examination of his owne interest unto Christ, safely inferre unto himselfe. like the rest of a dreaming man on the top of a mast, but such a peace as a man may by afyllogisme of the practical judgement, upon right examination of his own Interest unto christ, safely infer unto himself. av-j dt n1 pp-f dt j-vvg n1 p-acp dt n1 pp-f dt n1, cc-acp d dt n1 p-acp dt n1 vmb p-acp n1 pp-f dt j n1, p-acp j-jn n1 pp-f po31 d n1 p-acp np1, av-j vvb p-acp px31. (12) part (DIV2) 536 Image 217
7512 The wicked often haue an appearance of peace as well as the faithfull, but there is a great difference. The wicked often have an appearance of peace as well as the faithful, but there is a great difference. dt j av vhi dt n1 pp-f n1 c-acp av c-acp dt j, cc-acp pc-acp vbz dt j n1. (12) part (DIV2) 536 Image 217
7513 For there is but a dore betweene a wicked man and his sinne, which will certainely one day open, For there is but a door between a wicked man and his sin, which will Certainly one day open, p-acp pc-acp vbz p-acp dt n1 p-acp dt j n1 cc po31 n1, r-crq vmb av-j crd n1 j, (12) part (DIV2) 536 Image 217
7514 and then sinne at the doore will fly upon the Soule: and then sin At the door will fly upon the Soul: cc av vvb p-acp dt n1 vmb vvi p-acp dt n1: (12) part (DIV2) 536 Image 217
7515 but betweene a faithfull man and his sin there is a wall of fire, and an immoveable & impregnable fort, even the merits of Christ: but between a faithful man and his since there is a wall of fire, and an immoveable & impregnable fort, even the merits of christ: cc-acp p-acp dt j n1 cc po31 n1 pc-acp vbz dt n1 pp-f n1, cc dt j cc j n1, av dt n2 pp-f np1: (12) part (DIV2) 536 Image 217
7516 the wicked mans peace growes out of Ignorance of God, the Law, himselfe: but a righteous mans peace growes out of the knowledge of God, and Christ. the wicked men peace grows out of Ignorance of God, the Law, himself: but a righteous men peace grows out of the knowledge of God, and christ. dt j ng1 n1 vvz av pp-f n1 pp-f np1, dt n1, px31: cc-acp dt j ng1 n1 vvz av pp-f dt n1 pp-f np1, cc np1. (12) part (DIV2) 536 Image 217
7517 So that there are two things in it, Tranquillity, it is a quiet thing, and serenitie, it is a cleare and distinct thing. So that there Are two things in it, Tranquillity, it is a quiet thing, and serenity, it is a clear and distinct thing. av cst a-acp vbr crd n2 p-acp pn31, n1, pn31 vbz dt j-jn n1, cc n1, pn31 vbz dt j cc j n1. (12) part (DIV2) 536 Image 217
7518 However, if a faithfull man have not present peace (because peace is an effect not of the first and direct, However, if a faithful man have not present peace (Because peace is an Effect not of the First and Direct, c-acp, cs dt j n1 vhb xx j n1 (c-acp n1 vbz dt n1 xx pp-f dt ord cc vvi, (12) part (DIV2) 536 Image 217
7519 but of the second and reflexive act of faith) yet there is ever with all faith the seed of peace, but of the second and reflexive act of faith) yet there is ever with all faith the seed of peace, cc-acp pp-f dt ord cc vvi n1 pp-f n1) av pc-acp vbz av p-acp d n1 dt n1 pp-f n1, (12) part (DIV2) 536 Image 217
7520 and a resolution to seeke and to sue it out. and a resolution to seek and to sue it out. cc dt n1 pc-acp vvi cc pc-acp vvi pn31 av. (12) part (DIV2) 536 Image 217
7521 The last effect of faith which I shall now speake of is fructification; faith worketh by love. The last Effect of faith which I shall now speak of is fructification; faith works by love. dt ord n1 pp-f n1 r-crq pns11 vmb av vvi pp-f vbz n1; n1 vvz p-acp n1. (12) part (DIV2) 537 Image 217
7522 And it worketh first, Repentance, whereby we are not only to understand griefe for sinne, And it works First, Repentance, whereby we Are not only to understand grief for sin, cc pn31 vvz ord, np1-n, c-crq pns12 vbr xx av-j pc-acp vvi n1 p-acp n1, (12) part (DIV2) 537 Image 217
7523 or a sense of the weight and guilt of it, which is onely a legall thing (if it proceed no farther) and may goe before faith; or a sense of the weight and guilt of it, which is only a Legal thing (if it proceed no farther) and may go before faith; cc dt n1 pp-f dt n1 cc n1 pp-f pn31, r-crq vbz av-j dt j n1 (cs pn31 vvb dx jc) cc vmb vvi p-acp n1; (12) part (DIV2) 537 Image 217
7524 but hatred of sinne, as a thing contrary to that new spirit of holinesse and grace, which in Christ wee haue receiued. but hatred of sin, as a thing contrary to that new Spirit of holiness and grace, which in christ we have received. cc-acp n1 pp-f n1, c-acp dt n1 j-jn p-acp cst j n1 pp-f n1 cc n1, r-crq p-acp np1 pns12 vhb vvn. (12) part (DIV2) 537 Image 217
7525 For as sense of sin as a cursed thing (which is legall humiliation) doth arise from that faith whereby wee beleeve and assent to the truth of God in all his threatnings (which is a legall faith): For as sense of since as a cursed thing (which is Legal humiliation) does arise from that faith whereby we believe and assent to the truth of God in all his threatenings (which is a Legal faith): p-acp p-acp n1 pp-f n1 p-acp dt j-vvn n1 (r-crq vbz j n1) vdz vvi p-acp d n1 c-crq pns12 vvb cc vvi p-acp dt n1 pp-f np1 p-acp d po31 n2-vvg (r-crq vbz dt j n1): (12) part (DIV2) 537 Image 217
7526 so the Abominating of sinne as an uncleane thing and contrary to the image and holinesse of God (which is evangelicall repentance) doth arise from evangelicall faith, whereby we look upon God as most mercifull, most holie, so the Abominating of sin as an unclean thing and contrary to the image and holiness of God (which is Evangelical Repentance) does arise from Evangelical faith, whereby we look upon God as most merciful, most holy, av dt n-vvg pp-f n1 p-acp dt j n1 cc j-jn p-acp dt n1 cc n1 pp-f np1 (r-crq vbz j n1) vdz vvi p-acp j n1, c-crq pns12 vvb p-acp np1 c-acp ds j, av-ds j, (12) part (DIV2) 537 Image 217
7527 and therefore most worthie to bee imitated and served. Secondly, Renovation, and that two fold. First, inward in the constitution of the heart which is by faith purified. and Therefore most worthy to be imitated and served. Secondly, Renovation, and that two fold. First, inward in the constitution of the heart which is by faith purified. cc av av-ds j pc-acp vbi vvn cc vvn. ord, n1, cc d crd n1. ord, j p-acp dt n1 pp-f dt n1 r-crq vbz p-acp n1 vvn. (12) part (DIV2) 537 Image 217
7528 Secondly, outward in the conversation and practice, when a man out of the good treasure of his heart bringeth forth good things, Secondly, outward in the Conversation and practice, when a man out of the good treasure of his heart brings forth good things, ord, j p-acp dt n1 cc n1, c-crq dt n1 av pp-f dt j n1 pp-f po31 n1 vvz av j n2, (12) part (DIV2) 537 Image 217
7529 and as he hath received the Lord Iesus so walketh in him. and as he hath received the Lord Iesus so walks in him. cc c-acp pns31 vhz vvn dt n1 np1 av vvz p-acp pno31. (12) part (DIV2) 537 Image 217
7530 Now in all our obedience wee must observe these three Rules. First, that binding power which is in the law, doth solely depend upon the authority of the Lawgiver who is God. Now in all our Obedience we must observe these three Rules. First, that binding power which is in the law, does solely depend upon the Authority of the Lawgiver who is God. av p-acp d po12 n1 pns12 vmb vvi d crd n2. ord, cst vvg n1 r-crq vbz p-acp dt n1, vdz av-j vvi p-acp dt n1 pp-f dt n1 r-crq vbz np1. (12) part (DIV2) 537 Image 217
7531 Hee that customarilie, and without care of obedience, or feare of displeasure, or antipathy of spirit, breaks any one Commandement, ventures to violate that authority which by one and the same ordination made the whole law equally binding, He that customarily, and without care of Obedience, or Fear of displeasure, or antipathy of Spirit, breaks any one Commandment, ventures to violate that Authority which by one and the same ordination made the Whole law equally binding, pns31 cst av-j, cc p-acp n1 pp-f n1, cc n1 pp-f n1, cc n1 pp-f n1, vvz d crd n1, vvz pc-acp vvi d n1 r-crq p-acp crd cc dt d n1 vvd dt j-jn n1 av-jn vvg, (12) part (DIV2) 537 Image 217
7532 & by consequence is habitually, & in praeparatione animi a transgressor of the whole Law. & by consequence is habitually, & in preparation animi a transgressor of the Whole Law. cc p-acp n1 vbz av-j, cc p-acp n1 fw-la dt n1 pp-f dt j-jn n1. (12) part (DIV2) 537 Image 217
7533 And therefore Obedience must not bee partiall but vniversall, as proceeding from that faith which hath respect equally to all Gods will, And Therefore obedience must not be partial but universal, as proceeding from that faith which hath respect equally to all God's will, cc av n1 vmb xx vbi j p-acp j, p-acp vvg p-acp d n1 r-crq vhz n1 av-j p-acp d n2 vmb, (12) part (DIV2) 537 Image 217
7534 and lookes upon him as most true and most holy in all his commands. and looks upon him as most true and most holy in all his commands. cc vvz p-acp pno31 p-acp ds j cc av-ds j p-acp d po31 n2. (12) part (DIV2) 537 Image 217
7535 Secondly, As God, so his Law is a spirituall and a perfect Law, and therefore requires an inward universality of the subject, Secondly, As God, so his Law is a spiritual and a perfect Law, and Therefore requires an inward universality of the Subject, ord, c-acp np1, av po31 n1 vbz dt j cc dt j n1, cc av vvz dt j n1 pp-f dt n-jn, (12) part (DIV2) 537 Image 217
7536 as well as that other of the Precepts which wee walke by. as well as that other of the Precepts which we walk by. c-acp av c-acp d n-jn pp-f dt n2 r-crq pns12 vvb p-acp. (12) part (DIV2) 537 Image 217
7537 I meane such a spiritual and sincere obedience of the hart, as may, without any mercenary or reserv'd respects, uniformely sway our whole man unto the same way and end. I mean such a spiritual and sincere Obedience of the heart, as may, without any mercenary or reserved respects, uniformly sway our Whole man unto the same Way and end. pns11 vvb d dt j cc j n1 pp-f dt n1, c-acp vmb, p-acp d j-jn cc j-vvn n2, av-j vvb po12 j-jn n1 p-acp dt d n1 cc n1. (12) part (DIV2) 537 Image 217
7538 Thirdly, In every Law all matter Homogeneall and of the same kind with the particular named, every sprig, seede, originall of the Dutie is included, Thirdly, In every Law all matter Homogeneal and of the same kind with the particular nam, every sprig, seed, original of the Duty is included, ord, p-acp d n1 d n1 j cc pp-f dt d n1 p-acp dt j vvn, d vvb, n1, j-jn pp-f dt n1 vbz vvd, (12) part (DIV2) 537 Image 217
7539 as all the branches of a tree belong unto the same stock. And by these rules wee are to examine the truth of our obedience. as all the branches of a tree belong unto the same stock. And by these rules we Are to examine the truth of our Obedience. c-acp d dt n2 pp-f dt n1 vvb p-acp dt d n1. cc p-acp d n2 pns12 vbr pc-acp vvi dt n1 pp-f po12 n1. (12) part (DIV2) 537 Image 217
7540 Before I draw downe these premises to a particular ▪ Assumption and Applycation, I must for Caution sake premise that faith may be in the heart either habitually, as an actus primus, a forme or seede, Before I draw down these premises to a particular ▪ Assump and Application, I must for Caution sake premise that faith may be in the heart either habitually, as an actus primus, a Form or seed, c-acp pns11 vvb a-acp d n2 p-acp dt j ▪ np1 cc n1, pns11 vmb p-acp n1 n1 n1 cst n1 vmb vbi p-acp dt n1 av-d av-j, p-acp dt fw-la fw-la, dt n1 cc n1, (12) part (DIV2) 538 Image 217
7541 or principle of working, or else actually as an actus secundus, a particular Operation; or principle of working, or Else actually as an actus secundus, a particular Operation; cc n1 pp-f vvg, cc av av-j p-acp dt fw-la fw-la, dt j n1; (12) part (DIV2) 538 Image 217
7544 So then according as the heart is deaded in the exercise of Faith, so doe these properties thereof more dimly appeare, and more remisly worke. So then according as the heart is deadened in the exercise of Faith, so do these properties thereof more dimly appear, and more remissly work. av av vvg p-acp dt n1 vbz vvn p-acp dt n1 pp-f n1, av vdb d n2 av av-dc av-j vvi, cc av-dc j n1. (12) part (DIV2) 538 Image 217
7545 Secondly, we must note that according as faith hath severall workings, so Satan hath severall wayes to assault and weaken it. Secondly, we must note that according as faith hath several workings, so Satan hath several ways to assault and weaken it. ord, pns12 vmb vvi cst vvg p-acp n1 vhz j n2, av np1 vhz j n2 pc-acp vvi cc vvi pn31. (12) part (DIV2) 539 Image 217
7546 There are two maine workes of Faith, Obedience, and Comfort, to purifie and to pacifie the heart: There Are two main works of Faith, obedience, and Comfort, to purify and to pacify the heart: pc-acp vbr crd j n2 pp-f n1, np1-n, cc n1, p-acp vvb cc p-acp vvb dt n1: (12) part (DIV2) 539 Image 217
7547 and according unto these, so Satan tempts. and according unto these, so Satan tempts. cc vvg p-acp d, av np1 vvz. (12) part (DIV2) 539 Image 217
7548 His maine end is to wrong and dishonour God, and therefore chiefly hee labours to disable the former vertue of Faith, His main end is to wrong and dishonour God, and Therefore chiefly he labours to disable the former virtue of Faith, po31 j n1 vbz pc-acp vvi cc vvi np1, cc av av-jn pns31 vvz pc-acp vvi dt j n1 pp-f n1, (12) part (DIV2) 539 Image 217
7549 and tempts to sinne against God. and tempts to sin against God. cc vvz p-acp n1 p-acp np1. (12) part (DIV2) 539 Image 217
7550 But when hee cannot proceede so farre, hee labours to discomfort and crush the spirits of men: But when he cannot proceed so Far, he labours to discomfort and crush the spirits of men: p-acp c-crq pns31 vmbx vvi av av-j, pns31 vvz pc-acp vvi cc vvi dt n2 pp-f n2: (12) part (DIV2) 539 Image 217
7551 when hee prevailes in the former, he weakens all the properties of Faith: when he prevails in the former, he weakens all the properties of Faith: c-crq pns31 vvz p-acp dt j, pns31 vvz d dt n2 pp-f n1: (12) part (DIV2) 539 Image 217
7552 when in the later onely, he doth not then weaken all, but onely intercept and darken a Christians peace. when in the later only, he does not then weaken all, but only intercept and darken a Christians peace. c-crq p-acp dt jc av-j, pns31 vdz xx av vvi d, cc-acp av-j vvi cc vvi dt njpg2 n1. (12) part (DIV2) 539 Image 217
7553 For understanding this point, we must note that there are many acts of faith. Some direct, that looke outward towards Christ, others reflexive, that looke inward upon themselves. For understanding this point, we must note that there Are many acts of faith. some Direct, that look outward towards christ, Others reflexive, that look inward upon themselves. p-acp vvg d n1, pns12 vmb vvi cst a-acp vbr d n2 pp-f n1. d vvi, cst vvb j p-acp np1, ng2-jn vvi, cst vvb j p-acp px32. (12) part (DIV2) 540 Image 217
7554 The first act of faith is that whereby a man having beene formerly reduced unto extremities and impossibilities within himselfe, lookes upon God as Omnipotent, and so able to save; The First act of faith is that whereby a man having been formerly reduced unto extremities and impossibilities within himself, looks upon God as Omnipotent, and so able to save; dt ord n1 pp-f n1 vbz d c-crq dt n1 vhg vbn av-j vvn p-acp n2 cc n2 p-acp px31, vvz p-acp np1 c-acp j, cc av j pc-acp vvi; (12) part (DIV2) 540 Image 217
7555 as mercifull, and in Christ reconcileable, and so likely to save if he be sought unto. as merciful, and in christ reconcilable, and so likely to save if he be sought unto. c-acp j, cc p-acp np1 j, cc av j pc-acp vvi cs pns31 vbb vvn p-acp. (12) part (DIV2) 540 Image 217
7556 Hereupon growes a second act, namely a kinde of exclusive resolution, to be thinke himselfe of no new wayes; Hereupon grows a second act, namely a kind of exclusive resolution, to be think himself of no new ways; av vvz dt ord n1, av dt n1 pp-f j n1, pc-acp vbi vvi px31 pp-f dx j n2; (12) part (DIV2) 541 Image 217
7557 to trust no inferiour causes for salvation, or righteousnes, to sell all, to count them all dung, not to consult any more with flesh or blood, to trust no inferior Causes for salvation, or righteousness, to fell all, to count them all dung, not to consult any more with Flesh or blood, pc-acp vvi dx j-jn n2 p-acp n1, cc n1, pc-acp vvi d, pc-acp vvi pno32 d n1, xx pc-acp vvi d dc p-acp n1 cc n1, (12) part (DIV2) 541 Image 217
7558 but to prepare the heart to seeke the Lord: but to prepare the heart to seek the Lord: cc-acp pc-acp vvi dt n1 p-acp vvb dt n1: (12) part (DIV2) 541 Image 217
7559 To resolve as the Lepers in the famine at Samaria, not to continue in the state he is in, To resolve as the Lepers in the famine At Samaria, not to continue in the state he is in, pc-acp vvi p-acp dt n2 p-acp dt n1 p-acp np1, xx pc-acp vvi p-acp dt n1 pns31 vbz p-acp, (12) part (DIV2) 541 Image 217
7560 nor yet to returne to the Citie, to his wonted haunts and wayes, where he shall be sure to perish: nor yet to return to the city, to his wonted haunts and ways, where he shall be sure to perish: ccx av pc-acp vvi p-acp dt n1, p-acp po31 j n2 cc n2, c-crq pns31 vmb vbi j pc-acp vvi: (12) part (DIV2) 541 Image 217
7561 and from this resolution a man cannot by any discomforts bee removed, or made to bethinke himselfe of any other new way, and from this resolution a man cannot by any discomforts be removed, or made to bethink himself of any other new Way, cc p-acp d n1 dt n1 vmbx p-acp d n2 vbb vvn, cc vvd pc-acp vvi px31 pp-f d j-jn j n1, (12) part (DIV2) 541 Image 217
7562 but onely that which hee sees is possible and probable, and where he knowes, if he finde acceptance, hee shall have supplyes and life enough: but only that which he sees is possible and probable, and where he knows, if he find acceptance, he shall have supplies and life enough: cc-acp av-j cst r-crq pns31 vvz vbz j cc j, cc c-crq pns31 vvz, cs pns31 vvb n1, pns31 vmb vhi vvz cc n1 av-d: (12) part (DIV2) 541 Image 217
7563 and this act may consist with much feare, doubt, and trembling. The Syrians had food, and Samaria had none, therefore the Lepers resolve to venture abroad. and this act may consist with much Fear, doubt, and trembling. The Syrians had food, and Samaria had none, Therefore the Lepers resolve to venture abroad. cc d n1 vmb vvi p-acp d n1, vvb, cc j-vvg. dt njp2 vhd n1, cc np1 vhd pix, av dt n2 vvb pc-acp vvi av. (12) part (DIV2) 541 Image 217
7564 Yet this they cannot doe without much doubting and distrust, because the Syrians whom they should meete with were their enemies. Yet this they cannot do without much doubting and distrust, Because the Syrians whom they should meet with were their enemies. av d pns32 vmbx vdi p-acp d vvg cc n1, c-acp dt njp2 r-crq pns32 vmd vvi p-acp vbdr po32 n2. (12) part (DIV2) 541 Image 217
7565 However this resolution over-rul'd them, because in their present estate, they were sure to perish, in the other there was roome for hope, and possibilitie of living; However this resolution overruled them, Because in their present estate, they were sure to perish, in the other there was room for hope, and possibility of living; c-acp d n1 j pno32, c-acp p-acp po32 j n1, pns32 vbdr j pc-acp vvi, p-acp dt n-jn a-acp vbds n1 p-acp n1, cc n1 pp-f vvg; (12) part (DIV2) 541 Image 217
7566 and that carried them co Esters resolution; If we perish, we perish: such is the Act of Faith in this present case. and that carried them counterfeit Esters resolution; If we perish, we perish: such is the Act of Faith in this present case. cc cst vvd pno32 vvn np1 n1; cs pns12 vvb, pns12 vvb: d vbz dt n1 pp-f n1 p-acp d j n1. (12) part (DIV2) 541 Image 217
7567 It is well assured that in the case a man is in, there is nothing but death to bee expected; It is well assured that in the case a man is in, there is nothing but death to be expected; pn31 vbz av vvn cst p-acp dt n1 dt n1 vbz p-acp, pc-acp vbz pix p-acp n1 pc-acp vbi vvn; (12) part (DIV2) 541 Image 217
7568 therefore it makes him resolve to relinquish that. It lookes upon God as plenteous in power and mercie, and so likely to save, Therefore it makes him resolve to relinquish that. It looks upon God as plenteous in power and mercy, and so likely to save, av pn31 vvz pno31 vvi pc-acp vvi d. pn31 vvz p-acp np1 c-acp j p-acp n1 cc n1, cc av j pc-acp vvi, (12) part (DIV2) 541 Image 217
7569 and yet it sees him too as arm'd with Iustice against sinne, as justly provoked and wearied in his patience; and yet it sees him too as armed with justice against sin, as justly provoked and wearied in his patience; cc av pn31 vvz pno31 av c-acp vvn p-acp n1 p-acp n1, c-acp av-j vvn cc vvn p-acp po31 n1; (12) part (DIV2) 541 Image 217
7570 and therefore may feare to bee rejected, and not saved alive. and Therefore may Fear to be rejected, and not saved alive. cc av vmb vvi pc-acp vbi vvn, cc xx vvn j. (12) part (DIV2) 541 Image 217
7571 Yet because in the former state there is a certainty to perish, & in the later a possibility not to perish, Yet Because in the former state there is a certainty to perish, & in the later a possibility not to perish, av c-acp p-acp dt j n1 pc-acp vbz dt n1 pc-acp vvi, cc p-acp dt jc dt n1 xx pc-acp vvi, (12) part (DIV2) 541 Image 217
7572 therefore from hence ariseth a third act, a conclusive and positive purpose to trust Christ. Therefore from hence arises a third act, a conclusive and positive purpose to trust christ. av p-acp av vvz dt ord n1, dt j cc j n1 pc-acp vvi np1. (12) part (DIV2) 541 Image 217
7573 I will not onely deny all other wayes, but I will resolve to trie this way, to set about it, to go to him that hath plenty of redemption and Life. I will not only deny all other ways, but I will resolve to try this Way, to Set about it, to go to him that hath plenty of redemption and Life. pns11 vmb xx av-j vvi d j-jn n2, cc-acp pns11 vmb vvi pc-acp vvi d n1, pc-acp vvi p-acp pn31, pc-acp vvi p-acp pno31 cst vhz n1 pp-f n1 cc n1. (12) part (DIV2) 541 Image 217
7574 If I must perish, yet He shall reject me; I will not reject my selfe ▪ I will goe unto Him. If I must perish, yet He shall reject me; I will not reject my self ▪ I will go unto Him. cs pns11 vmb vvi, av pns31 vmb vvi pno11; pns11 vmb xx vvi po11 n1 ▪ pns11 vmb vvi p-acp pno31. (12) part (DIV2) 541 Image 217
7575 And this act or resolution of faith is built upon these grounds. First, because Gods Love and free Grace is the first originall mover in our salvation. And this act or resolution of faith is built upon these grounds. First, Because God's Love and free Grace is the First original mover in our salvation. cc d n1 cc n1 pp-f n1 vbz vvn p-acp d n2. ord, c-acp ng1 n1 cc j n1 vbz dt ord j-jn n1 p-acp po12 n1. (12) part (DIV2) 541 Image 217
7576 If God did beginne His worke upon prevision of any thing in and from our selves, we should never dare to come vnto Him, If God did begin His work upon prevision of any thing in and from our selves, we should never Dare to come unto Him, cs np1 vdd vvi po31 n1 p-acp n1 pp-f d n1 p-acp cc p-acp po12 n2, pns12 vmd av-x vvi pc-acp vvi p-acp pno31, (12) part (DIV2) 542 Image 217
7577 because wee should never finde any thing in our selves to ground His mercie towards us upon. Because we should never find any thing in our selves to ground His mercy towards us upon. c-acp pns12 vmd av-x vvi d n1 p-acp po12 n2 pc-acp vvi po31 n1 p-acp pno12 p-acp. (12) part (DIV2) 542 Image 217
7578 But now the Love of God is so absolute and independant, that it doth not only require nothing in us to excite and to cal it out, But now the Love of God is so absolute and independent, that it does not only require nothing in us to excite and to call it out, p-acp av dt n1 pp-f np1 vbz av j cc j-jn, cst pn31 vdz xx av-j vvb pix p-acp pno12 pc-acp vvi cc pc-acp vvi pn31 av, (12) part (DIV2) 542 Image 217
7579 but it is not so much as grounded upon Christ himselfe. I speake of His first Love and Grace: but it is not so much as grounded upon christ himself. I speak of His First Love and Grace: cc-acp pn31 vbz xx av av-d c-acp vvn p-acp np1 px31. pns11 vvb pp-f po31 ord n1 cc n1: (12) part (DIV2) 542 Image 217
7580 Christ was not the impulsive cause of Gods first Love to mankinde, but was Himselfe the great gift which God sent to men therein to testifie that Hee did freely love them before. christ was not the impulsive cause of God's First Love to mankind, but was Himself the great gift which God sent to men therein to testify that He did freely love them before. np1 vbds xx dt j n1 pp-f n2 ord n1 p-acp n1, cc-acp vbds px31 dt j n1 r-crq np1 vvd p-acp n2 av pc-acp vvi cst pns31 vdd av-j vvi pno32 a-acp. (12) part (DIV2) 542 Image 217
7581 God so loved the World, that He gave His Son. Herein is Love, not that we loved Him, God so loved the World, that He gave His Son. Herein is Love, not that we loved Him, np1 av vvd dt n1, cst pns31 vvd po31 n1 av vbz n1, xx cst pns12 vvd pno31, (12) part (DIV2) 542 Image 217
7582 but that Hee loved us and sent His Son. The love must needs go before the gift, but that He loved us and sent His Son. The love must needs go before the gift, cc-acp cst pns31 vvd pno12 cc vvd po31 n1 dt n1 vmb av vvi p-acp dt n1, (12) part (DIV2) 542 Image 217
7583 because the gift is an effect, a token, a testimonie of the Love. Christ first loved the Church, before He gave Himselfe for it. Because the gift is an Effect, a token, a testimony of the Love. christ First loved the Church, before He gave Himself for it. c-acp dt n1 vbz dt n1, dt n1, dt n1 pp-f dt n1. np1 ord vvd dt n1, c-acp pns31 vvd px31 p-acp pn31. (12) part (DIV2) 542 Image 217
7584 Now then if the first Love of God to man was not procured, merited, or excited by Christ Himselfe as Mediator; but was altogether absolute: Now then if the First Love of God to man was not procured, merited, or excited by christ Himself as Mediator; but was altogether absolute: av av cs dt ord n1 pp-f np1 p-acp n1 vbds xx vvn, vvn, cc vvd p-acp np1 px31 p-acp n1; cc-acp vbds av j: (12) part (DIV2) 542 Image 217
7586 The whole series of our Salvation is made up without respect to any thing of ours, or from us. The Whole series of our Salvation is made up without respect to any thing of ours, or from us. dt j-jn n1 pp-f po12 n1 vbz vvn a-acp p-acp n1 p-acp d n1 pp-f png12, cc p-acp pno12. (12) part (DIV2) 542 Image 217
7587 He Loved us without cause or ground in our selves. He Loved us without cause or ground in our selves. pns31 vvd pno12 p-acp n1 cc n1 p-acp po12 n2. (12) part (DIV2) 542 Image 217
7588 For we Love Him, because He first loved us. He elected us of meere grace, without cause or ground from our selves. For we Love Him, Because He First loved us. He elected us of mere grace, without cause or ground from our selves. c-acp pns12 vvb pno31, c-acp pns31 ord vvd pno12. pns31 vvd pno12 pp-f j n1, p-acp n1 cc n1 p-acp po12 n2. (12) part (DIV2) 542 Image 217
7589 There is a remnant, saith the Apostle, according to the Election of grace; There is a remnant, Says the Apostle, according to the Election of grace; pc-acp vbz dt n1, vvz dt n1, vvg p-acp dt n1 pp-f n1; (12) part (DIV2) 542 Image 217
7590 and if of grace, then is it no more of workes, otherwise grace is no more grace. and if of grace, then is it no more of works, otherwise grace is no more grace. cc cs pp-f n1, av vbz pn31 av-dx dc pp-f n2, av n1 vbz dx dc n1. (12) part (DIV2) 542 Image 217
7591 Hee called us without Intuition of any thing in our selves, NONLATINALPHABET, saith the Apostle, not according to our owne workes, He called us without Intuition of any thing in our selves,, Says the Apostle, not according to our own works, pns31 vvd pno12 p-acp n1 pp-f d n1 p-acp po12 n2,, vvz dt n1, xx vvg p-acp po12 d n2, (12) part (DIV2) 542 Image 217
7592 but according to His purpose and grace He called us with an Holy calling. but according to His purpose and grace He called us with an Holy calling. cc-acp vvg p-acp po31 n1 cc n1 pns31 vvd pno12 p-acp dt j n-vvg. (12) part (DIV2) 542 Image 217
7593 He Iustified us without any ground in or from our selves, frely by his grace, when we were enemies and ungodly persons. He Justified us without any ground in or from our selves, freely by his grace, when we were enemies and ungodly Persons. pns31 vvd pno12 p-acp d n1 p-acp cc p-acp po12 n2, av-j p-acp po31 n1, c-crq pns12 vbdr n2 cc j n2. (12) part (DIV2) 542 Image 217
7594 He saveth us without any ground in and from our selv's. By grace ye are sav'd through faith, & that not of your selvs '. He Saveth us without any ground in and from our selves. By grace you Are saved through faith, & that not of your selves '. pns31 vvz pno12 p-acp d n1 p-acp cc p-acp po12 n2. p-acp n1 pn22 vbr vvn p-acp n1, cc cst xx pp-f po22 n2 pn31. (12) part (DIV2) 542 Image 217
7595 There is nothing in us of which wee may boast in the matter of Salvation, There is nothing in us of which we may boast in the matter of Salvation, pc-acp vbz pix p-acp pno12 pp-f r-crq pns12 vmb vvi p-acp dt n1 pp-f n1, (12) part (DIV2) 542 Image 217
7596 and therefore there is nothing in us which should make us despaire or flie from God: and Therefore there is nothing in us which should make us despair or fly from God: cc av pc-acp vbz pix p-acp pno12 r-crq vmd vvi pno12 vvi cc vvi p-acp np1: (12) part (DIV2) 542 Image 217
7597 for all the gradations and progresses of our Salvation are alone from His Grace. for all the gradations and Progresses of our Salvation Are alone from His Grace. c-acp d dt n2 cc vvz pp-f po12 n1 vbr j p-acp po31 n1. (12) part (DIV2) 542 Image 217
7598 Secondly, because there is an All-sufficiencie in the righteousnesse and merits of Christ, To cleanse all sin, To consummate all our saluation, to subdue all our enemies, To answere all our objections, to silence all challenges and charges that are laid against us. Secondly, Because there is an All sufficiency in the righteousness and merits of christ, To cleanse all since, To consummate all our salvation, to subdue all our enemies, To answer all our objections, to silence all challenges and charges that Are laid against us. ord, c-acp pc-acp vbz dt n1 p-acp dt n1 cc n2 pp-f np1, pc-acp vvi d n1, pc-acp vvi d po12 n1, pc-acp vvi d po12 n2, pc-acp vvi d po12 n2, pc-acp vvi d n2 cc n2 cst vbr vvn p-acp pno12. (12) part (DIV2) 543 Image 217
7599 Thirdly, because of the manifold experiences which many other grievous sinners have found of the same love, and All-sufficiencie. Thirdly, Because of the manifold experiences which many other grievous Sinners have found of the same love, and All sufficiency. ord, c-acp pp-f dt j n2 r-crq d j-jn j n2 vhb vvn pp-f dt d n1, cc n1. (12) part (DIV2) 544 Image 217
7600 When Faith lookes upon a converted Manasse, upon a thiefe translated into paradise, upon a persecutor turned into an Apostle; When Faith looks upon a converted Manasseh, upon a thief translated into paradise, upon a persecutor turned into an Apostle; c-crq n1 vvz p-acp dt vvn np1, p-acp dt n1 vvn p-acp n1, p-acp dt n1 vvd p-acp dt n1; (12) part (DIV2) 544 Image 217
7601 and when it considers that God hath a residue of spirit still, that the blood of Christ is an inexhausted fountaine, and when it considers that God hath a residue of Spirit still, that the blood of christ is an inexhausted fountain, cc c-crq pn31 vvz cst np1 vhz dt n1 pp-f n1 av, cst dt n1 pp-f np1 vbz dt j n1, (12) part (DIV2) 544 Image 217
7602 and that these spectacles of Gods compassion are in the Scriptures exhibited, that wee through patience and comfort of the Scriptures might have hope, and that these spectacles of God's compassion Are in the Scriptures exhibited, that we through patience and Comfort of the Scriptures might have hope, cc cst d n2 pp-f npg1 n1 vbr p-acp dt n2 vvn, cst pns12 p-acp n1 cc n1 pp-f dt n2 vmd vhi n1, (12) part (DIV2) 544 Image 217
7603 and that God in them did shew forth all long suffering for a patterne to those who should after beleeue in Him: and that God in them did show forth all long suffering for a pattern to those who should After believe in Him: cc cst np1 p-acp pno32 vdd vvi av d j n1 p-acp dt n1 p-acp d r-crq vmd a-acp vvi p-acp pno31: (12) part (DIV2) 544 Image 217
7604 It then makes a man reflect inward upon himselfe, and resolve to trie that gate, at which they have entered before. It then makes a man reflect inward upon himself, and resolve to try that gate, At which they have entered before. pn31 av vvz dt n1 vvb j p-acp px31, cc vvb pc-acp vvi d n1, p-acp r-crq pns32 vhb vvn a-acp. (12) part (DIV2) 544 Image 217
7605 Fourthly, because there is a generalitie and unlimitednesse in the Invitation unto Christ. Come unto mee all that are wearie. Fourthly, Because there is a generality and unlimitedness in the Invitation unto christ. Come unto me all that Are weary. ord, c-acp pc-acp vbz dt n1 cc n1 p-acp dt n1 p-acp np1. vvb p-acp pno11 d cst vbr j. (12) part (DIV2) 545 Image 217
7606 Let every one that will come. Let every one that will come. vvb d pi cst vmb vvi. (12) part (DIV2) 545 Image 217
7607 There is in Christ erected an Office of Salvation, a Heavenly Chancerie of equitie and mercie, not onely to moderate the rigor, There is in christ erected an Office of Salvation, a Heavenly Chancery of equity and mercy, not only to moderate the rigor, pc-acp vbz p-acp np1 vvd dt n1 pp-f n1, dt j n1 pp-f n1 cc n1, xx av-j pc-acp vvi dt n1, (12) part (DIV2) 545 Image 217
7608 but to reverse and revoke the very acts of the Law. but to reverse and revoke the very acts of the Law. cc-acp pc-acp vvi cc vvi dt j n2 pp-f dt n1. (12) part (DIV2) 545 Image 217
7609 Christ is set foorth or proposed openly as a Sanctuarie, and ensigne for the natious to flie unto; christ is Set forth or proposed openly as a Sanctuary, and ensign for the natious to fly unto; np1 vbz vvd av cc vvn av-j p-acp dt n1, cc n1 p-acp dt ng1 pc-acp vvi p-acp; (12) part (DIV2) 545 Image 217
7610 and He hath sent His Ambassadors abroad to warne, and to invite every man. and He hath sent His ambassadors abroad to warn, and to invite every man. cc pns31 vhz vvn po31 n2 av pc-acp vvi, cc pc-acp vvi d n1. (12) part (DIV2) 545 Image 217
7611 As a Fountaine is open for any man to drinke, and a schoole for any man to learne, As a Fountain is open for any man to drink, and a school for any man to Learn, p-acp dt n1 vbz j p-acp d n1 pc-acp vvi, cc dt n1 p-acp d n1 pc-acp vvi, (12) part (DIV2) 545 Image 217
7612 and the Gate of a Citie for any man to enter, and a Court of Equitie for any man to relieve himselfe: and the Gate of a city for any man to enter, and a Court of Equity for any man to relieve himself: cc dt n1 pp-f dt n1 p-acp d n1 pc-acp vvi, cc dt n1 pp-f n1 p-acp d n1 pc-acp vvi px31: (12) part (DIV2) 545 Image 217
7613 so Christ is publikely and universally set forth as a generall refuge from the wrath to come, upon no other condition then such a will as is nor onely desirous to enjoy His mercie, so christ is publicly and universally Set forth as a general refuge from the wrath to come, upon no other condition then such a will as is nor only desirous to enjoy His mercy, av np1 vbz av-j cc av-j vvn av p-acp dt j n1 p-acp dt n1 pc-acp vvi, p-acp dx j-jn n1 cs d dt n1 c-acp vbz ccx j j pc-acp vvi po31 n1, (12) part (DIV2) 545 Image 217
7614 but to submit to His Kingdome, and glorifie the power of His Spirit and Grace in new obedience. but to submit to His Kingdom, and Glorify the power of His Spirit and Grace in new Obedience. cc-acp pc-acp vvi p-acp po31 n1, cc vvi dt n1 pp-f po31 n1 cc n1 p-acp j n1. (12) part (DIV2) 545 Image 217
7615 Fifthly, because God Himselfe workes the worke and the will in us. For in the new Covenant God workes first. Fifthly, Because God Himself works the work and the will in us. For in the new Covenant God works First. ord, c-acp np1 px31 vvz dt n1 cc dt n1 p-acp pno12. p-acp p-acp dt j n1 np1 vvz ord. (12) part (DIV2) 546 Image 217
7616 In the first Covenant man was able by his created and naturall strength to worke his owne condition, In the First Covenant man was able by his created and natural strength to work his own condition, p-acp dt ord n1 n1 vbds j p-acp po31 j-vvn cc j n1 pc-acp vvi po31 d n1, (12) part (DIV2) 546 Image 217
7617 and so to expect Gods performance: and so to expect God's performance: cc av pc-acp vvi npg1 n1: (12) part (DIV2) 546 Image 217
7618 But in the New, as there is difference in the things covenanted, then only righteousnesse and Salvation, But in the New, as there is difference in the things covenanted, then only righteousness and Salvation, cc-acp p-acp dt j, c-acp pc-acp vbz n1 p-acp dt n2 vvn, av j n1 cc n1, (12) part (DIV2) 546 Image 217
7619 now remission of sinnes and adoption; in the meanes or intermediate causes, which are now Christ and His righteousnesse and Spirit; now remission of Sins and adoption; in the means or intermediate Causes, which Are now christ and His righteousness and Spirit; av n1 pp-f n2 cc n1; p-acp dt vvz cc vvb n2, r-crq vbr av np1 cc po31 n1 cc n1; (12) part (DIV2) 546 Image 217
7620 in the stability, that a perishable, this an eternall and finall Covenant, that can never be changed; in the stability, that a perishable, this an Eternal and final Covenant, that can never be changed; p-acp dt n1, cst dt j, d dt j cc j n1, cst vmb av-x vbi vvn; (12) part (DIV2) 546 Image 217
7621 in the conditions, there legall obedience, heere only faith, and the certaine consequent thereof repentance: So likewise is there difference in the manner of performing these conditions; in the conditions, there Legal Obedience, Here only faith, and the certain consequent thereof Repentance: So likewise is there difference in the manner of performing these conditions; p-acp dt n2, a-acp j n1, av j n1, cc dt j j av n1: av av vbz pc-acp n1 p-acp dt n1 pp-f vvg d n2; (12) part (DIV2) 546 Image 217
7622 for now God Himselfe beginnes first to worke upon us, and in us, before we move or stirre towards Him. for now God Himself begins First to work upon us, and in us, before we move or stir towards Him. c-acp av np1 px31 vvz ord pc-acp vvi p-acp pno12, cc p-acp pno12, c-acp pns12 vvb cc vvi p-acp pno31. (12) part (DIV2) 546 Image 217
7623 Hee doth not onely commaund us, and leave us to our created strength to obey the Command, He does not only command us, and leave us to our created strength to obey the Command, pns31 vdz xx av-j vvi pno12, cc vvb pno12 p-acp po12 j-vvn n1 pc-acp vvi dt n1, (12) part (DIV2) 546 Image 217
7624 but He furnisheth us with His owne Grace and Spirit to fulfill the Commaund, and when He bids us come unto Him, He doth likewise draw us unto Him. but He furnisheth us with His own Grace and Spirit to fulfil the Command, and when He bids us come unto Him, He does likewise draw us unto Him. cc-acp pns31 vvz pno12 p-acp po31 d n1 cc n1 pc-acp vvi dt vvb, cc c-crq pns31 vvz pno12 vvi p-acp pno31, pns31 vdz av vvi pno12 p-acp pno31. (12) part (DIV2) 546 Image 217
7625 In this Covenant the first Treatie is betweene God and Christ. For though the Covenant be betweene God and us; In this Covenant the First Treaty is between God and christ. For though the Covenant be between God and us; p-acp d n1 dt ord n1 vbz p-acp np1 cc np1. p-acp cs dt n1 vbb p-acp np1 cc pno12; (12) part (DIV2) 546 Image 217
7626 yet the negotiation and transaction of it is betweene God and Christ, who was a suretie of the Covenant for us. yet the negotiation and transaction of it is between God and christ, who was a surety of the Covenant for us. av dt n1 cc n1 pp-f pn31 vbz p-acp np1 cc np1, r-crq vbds dt n1 pp-f dt n1 p-acp pno12. (12) part (DIV2) 546 Image 217
7627 For first God in His decree of Love bestowed us upon Christ. For First God in His Decree of Love bestowed us upon christ. p-acp ord np1 p-acp po31 n1 pp-f n1 vvn pno12 p-acp np1. (12) part (DIV2) 546 Image 217
7628 (Thine they were, and thou gavest them unto me) we were chosen in Him: wee to be members in Him, (Thine they were, and thou Gavest them unto me) we were chosen in Him: we to be members in Him, (po21 pns32 vbdr, cc pns21 vvd2 pno32 p-acp pno11) pns12 vbdr vvn p-acp pno31: pns12 p-acp vbi n2 p-acp pno31, (12) part (DIV2) 546 Image 217
7630 For God had committed unto Him an Office of power to redeeme His Church, and He received a Commandement from His Father to finish the worke of mediation. For God had committed unto Him an Office of power to Redeem His Church, and He received a Commandment from His Father to finish the work of mediation. p-acp np1 vhd vvn p-acp pno31 dt n1 pp-f n1 pc-acp vvi po31 n1, cc pns31 vvd dt n1 p-acp po31 n1 pc-acp vvi dt n1 pp-f n1. (12) part (DIV2) 546 Image 217
7631 Secondly, being thus made Christs, partly by the gift of Gods eternall Love, partly by Christs owne voluntarie susception of that Office whereby He was to be a Head and Captaine of Salvation to His Members; Secondly, being thus made Christ, partly by the gift of God's Eternal Love, partly by Christ own voluntary susception of that Office whereby He was to be a Head and Captain of Salvation to His Members; ord, vbg av vvn npg1, av p-acp dt n1 pp-f npg1 j n1, av p-acp npg1 d j-jn n1 pp-f d n1 c-crq pns31 vbds pc-acp vbi dt n1 cc n1 pp-f n1 p-acp po31 n2; (12) part (DIV2) 547 Image 217
7632 God in due time reveales Himselfe, His Name, Power, and Covenant unto us: God in due time reveals Himself, His Name, Power, and Covenant unto us: np1 p-acp j-jn n1 vvz px31, po31 n1, n1, cc n1 p-acp pno12: (12) part (DIV2) 547 Image 217
7633 I have manifested thy Name unto the men which thou gavest mee, and this is the tender of the Covenant, I have manifested thy Name unto the men which thou Gavest me, and this is the tender of the Covenant, pns11 vhb vvn po21 n1 p-acp dt n2 r-crq pns21 vvd2 pno11, cc d vbz dt j pp-f dt n1, (12) part (DIV2) 547 Image 217
7634 and beginning of a Treaty with us. And here God beginnes to worke in us: for though the Covenant be proposed under a condition; and beginning of a Treaty with us. And Here God begins to work in us: for though the Covenant be proposed under a condition; cc n1 pp-f dt n1 p-acp pno12. cc av np1 vvz pc-acp vvi p-acp pno12: c-acp cs dt n1 vbb vvn p-acp dt n1; (12) part (DIV2) 547 Image 217
7635 yet God gives us as well the condition as the Covenant. yet God gives us as well the condition as the Covenant. av np1 vvz pno12 p-acp av dt n1 p-acp dt n1. (12) part (DIV2) 547 Image 217
7636 Our Faith is the operation of God, and the work of his Power: that which he requires of us, He doth bestow upon us; Our Faith is the operation of God, and the work of his Power: that which he requires of us, He does bestow upon us; po12 n1 vbz dt n1 pp-f np1, cc dt n1 pp-f po31 n1: cst r-crq pns31 vvz pp-f pno12, pns31 vdz vvi p-acp pno12; (12) part (DIV2) 547 Image 217
7637 and here the first worke of God is spiritual and heavenly teaching. The second, is the terminus, or product of that teaching our learning which I call Gods worke, not as if we did nothing when we are said to learne, and to come unto Christ; and Here the First work of God is spiritual and heavenly teaching. The second, is the terminus, or product of that teaching our learning which I call God's work, not as if we did nothing when we Are said to Learn, and to come unto christ; cc av dt ord n1 pp-f np1 vbz j cc j n-vvg. dt ord, vbz dt fw-la, cc n1 pp-f d vvg po12 n1 r-crq pns11 vvb npg1 n1, xx c-acp cs pns12 vdd pix q-crq pns12 vbr vvn pc-acp vvi, cc pc-acp vvi p-acp np1; (12) part (DIV2) 547 Image 217
7638 but because all that we doe is by the strength and grace which from Him we receive: but Because all that we do is by the strength and grace which from Him we receive: cc-acp c-acp d cst pns12 vdb vbz p-acp dt n1 cc n1 r-crq p-acp pno31 pns12 vvb: (12) part (DIV2) 547 Image 217
7639 wee come unto Christ as a childe may be said to come unto his mother, we come unto christ as a child may be said to come unto his mother, pns12 vvb p-acp np1 p-acp dt n1 vmb vbi vvn pc-acp vvi p-acp po31 n1, (12) part (DIV2) 547 Image 217
7640 or nurse, who holds him at a distance from her selfe, and drawes him neerer and neerer when she cals him. or nurse, who holds him At a distance from her self, and draws him nearer and nearer when she calls him. cc n1, r-crq vvz pno31 p-acp dt n1 p-acp po31 n1, cc vvz pno31 jc cc av-jc c-crq pns31 vvz pno31. (12) part (DIV2) 547 Image 217
7641 Thus as we were made Christs by donation, Thou gavest them me; Thus as we were made Christ by donation, Thou Gavest them me; av c-acp pns12 vbdr vvn npg1 p-acp n1, pns21 vvd2 pno32 pno11; (12) part (DIV2) 547 Image 217
7642 so after likewise by incorporation, and unitie of natures with him in his spirit, and having this Spirit of Christ, He thereby worketh in us the will and the deed, so After likewise by incorporation, and unity of nature's with him in his Spirit, and having this Spirit of christ, He thereby works in us the will and the deed, av p-acp av p-acp n1, cc n1 pp-f n2 p-acp pno31 p-acp po31 n1, cc vhg d n1 pp-f np1, pns31 av vvz p-acp pno12 dt n1 cc dt n1, (12) part (DIV2) 547 Image 217
7643 and thus our seal• … is put unto Gods covenant, and wee have a constat of it in our selves in some measure; and thus our seal• … is put unto God's Covenant, and we have a constat of it in our selves in Some measure; cc av po12 n1 … vbz vvn p-acp npg1 n1, cc pns12 vhb dt n1 pp-f pn31 p-acp po12 n2 p-acp d n1; (12) part (DIV2) 547 Image 217
7644 whereas jnfidelitie makes God a lyer, by saying either I looke for life some other way, whereas jnfidelitie makes God a liar, by saying either I look for life Some other Way, cs n1 vvz np1 dt n1, p-acp vvg av-d pns11 vvb p-acp n1 d j-jn n1, (12) part (DIV2) 547 Image 217
7645 or I have nothing to doe to depend on Christ for it, though God have proposed Him as an all-sufficient Saviour. or I have nothing to do to depend on christ for it, though God have proposed Him as an All-sufficient Saviour. cc pns11 vhb pix pc-acp vdi pc-acp vvi p-acp np1 p-acp pn31, cs np1 vhb vvn pno31 p-acp dt j n1. (12) part (DIV2) 547 Image 217
7646 Now then when man hath experience of Gods working this will in him, when he findes his heart opened to attend, Now then when man hath experience of God's working this will in him, when he finds his heart opened to attend, av av c-crq n1 vhz n1 pp-f n2 vvg d n1 p-acp pno31, c-crq pns31 vvz po31 n1 vvd pc-acp vvi, (12) part (DIV2) 547 Image 217
7647 and his will ready to obey the call: and his will ready to obey the call: cc po31 n1 j pc-acp vvi dt n1: (12) part (DIV2) 547 Image 217
7648 when hee is made desirous to feare Gods Name, and prepared to seeke His face, ready to subscribe and beare witnesse to all Gods wayes and methodes of saving; when he is made desirous to Fear God's Name, and prepared to seek His face, ready to subscribe and bear witness to all God's ways and methods of Saving; c-crq pns31 vbz vvn j pc-acp vvi npg1 n1, cc vvd pc-acp vvi po31 n1, j pc-acp vvi cc vvi n1 p-acp d ng1 n2 cc n2 pp-f vvg; (12) part (DIV2) 547 Image 217
7649 That Hee is righteous in His Iudgements, if He should condemne; wonderfull in His patience, when He doth forbeare; That He is righteous in His Judgments, if He should condemn; wonderful in His patience, when He does forbear; cst pns31 vbz j p-acp po31 n2, cs pns31 vmd vvi; j p-acp po31 n1, c-crq pns31 vdz vvi; (12) part (DIV2) 547 Image 217
7650 mighty in His power, wisedome, and mercie, when Hee doth convert; unsearchable in the riches and treasures of Christ, when he doth Iustifie; mighty in His power, Wisdom, and mercy, when He does convert; unsearchable in the riches and treasures of christ, when he does Justify; j p-acp po31 n1, n1, cc n1, c-crq pns31 vdz vvi; j p-acp dt n2 cc n2 pp-f np1, c-crq pns31 vdz vvi; (12) part (DIV2) 547 Image 217
7651 most holy, pure and good in all His commands; most holy, pure and good in all His commands; ds j, j cc j p-acp d po31 n2; (12) part (DIV2) 547 Image 217
7652 the soveraigne Lord of our persons and lives, to order and dispose them at His will; the sovereign Lord of our Persons and lives, to order and dispose them At His will; dt j-jn n1 pp-f po12 n2 cc n2, pc-acp vvi cc vvi pno32 p-acp po31 n1; (12) part (DIV2) 547 Image 217
7653 on the sense and experience of these workes doth grow that conclusion and resolution to cleave to Christ. on the sense and experience of these works does grow that conclusion and resolution to cleave to christ. p-acp dt n1 cc n1 pp-f d n2 vdz vvi d n1 cc n1 pc-acp vvi p-acp np1. (12) part (DIV2) 547 Image 217
7654 Lastly, because this act of Faith is our dutie to God: Lastly, Because this act of Faith is our duty to God: ord, c-acp d n1 pp-f n1 vbz po12 n1 p-acp np1: (12) part (DIV2) 548 Image 217
7655 As we may come to Christ because we are called, so wee must come, because wee are commanded. For as Christ was commanded to save us, As we may come to christ Because we Are called, so we must come, Because we Are commanded. For as christ was commanded to save us, c-acp pns12 vmb vvi p-acp np1 c-acp pns12 vbr vvn, av pns12 vmb vvi, c-acp pns12 vbr vvn. c-acp c-acp np1 vbds vvd pc-acp vvi pno12, (12) part (DIV2) 548 Image 217
7656 so we are commanded to beleeve in Him. From these and the like considerations ariseth a purpose to rely on Christ. so we Are commanded to believe in Him. From these and the like considerations arises a purpose to rely on christ. av pns12 vbr vvd pc-acp vvi p-acp pno31. p-acp d cc dt j n2 vvz dt n1 pc-acp vvi p-acp np1. (12) part (DIV2) 548 Image 217
7657 But yet still this purpose at first by the mixture of sinne, the pragmaticalnesse and importunitie of Satan in tempting, the unexperience of the heart in trials, the tendernesse of the spirit, But yet still this purpose At First by the mixture of sin, the pragmaticalness and importunity of Satan in tempting, the unexperience of the heart in trials, the tenderness of the Spirit, p-acp av av d n1 p-acp ord p-acp dt n1 pp-f n1, dt n1 cc n1 pp-f np1 p-acp vvg, dt n1 pp-f dt n1 p-acp n2, dt n1 pp-f dt n1, (12) part (DIV2) 548 Image 217
7658 and fresh sight and reflexion on the state of sinne, is very weake, and consisteth with much feare, doubts, trepidation, shrinking, mistrust of it selfe. and fresh sighed and reflection on the state of sin, is very weak, and Consisteth with much Fear, doubts, trepidation, shrinking, mistrust of it self. cc j n1 cc n1 p-acp dt n1 pp-f n1, vbz av j, cc vvz p-acp d n1, n2, n1, vvg, n1 pp-f pn31 n1. (12) part (DIV2) 548 Image 217
7659 And therefore though all other effects flow in great measure from it, yet that of comfort, And Therefore though all other effects flow in great measure from it, yet that of Comfort, cc av cs d j-jn n2 vvb p-acp j n1 p-acp pn31, av d pp-f n1, (12) part (DIV2) 548 Image 217
7660 and calmenesse of spirit, more weakly; and calmness of Spirit, more weakly; cc n1 pp-f n1, av-dc av-j; (12) part (DIV2) 548 Image 217
7661 because the heart being most busied in sprituall debatements, prayers, groanes, conflicts, struglings of heart, languishing and sighing importunities of spirit, is not at leisure to reflect on its own translated condition, Because the heart being most busied in spiritual debatements, Prayers, groans, conflicts, strugglings of heart, languishing and sighing importunities of Spirit, is not At leisure to reflect on its own translated condition, c-acp dt n1 vbg ds vvn p-acp j n2, n2, n2, n2, n2-vvg pp-f n1, vvg cc vvg n2 pp-f n1, vbz xx p-acp n1 pc-acp vvi p-acp po31 d vvn n1, (12) part (DIV2) 548 Image 217
7662 or in the seeds time of teares to reape a harvest of Ioy. As a tree new planted is apt to be bended at every touch or blast of winde, or in the seeds time of tears to reap a harvest of Joy As a tree new planted is apt to be bent At every touch or blast of wind, cc p-acp dt n2 n1 pp-f n2 pc-acp vvi dt n1 pp-f n1 p-acp dt n1 j vvn vbz j pc-acp vbi j-vvn p-acp d n1 cc n1 pp-f n1, (12) part (DIV2) 548 Image 217
7663 or children new borne to crie at every turne and noyse, so men in their first conversion are usually more retentive of fearefull, then of more comfortable impressions. or children new born to cry At every turn and noise, so men in their First conversion Are usually more retentive of fearful, then of more comfortable impressions. cc n2 j vvn pc-acp vvi p-acp d n1 cc n1, av n2 p-acp po32 ord n1 vbr av-j av-dc j pp-f j, av pp-f dc j n2. (12) part (DIV2) 548 Image 217
7664 The last act then of Faith is that reflexive act, whereby a man knoweth his owne Faith and Knowledge of Christ, which is the assurance of faith upon which the joy and peace of a Christian doth principally depend; The last act then of Faith is that reflexive act, whereby a man Knoweth his own Faith and Knowledge of christ, which is the assurance of faith upon which the joy and peace of a Christian does principally depend; dt ord n1 av pp-f n1 vbz d vvb n1, c-crq dt n1 vvz po31 d n1 cc n1 pp-f np1, r-crq vbz dt n1 pp-f n1 p-acp r-crq dt n1 cc n1 pp-f dt np1 vdz av-j vvi; (12) part (DIV2) 549 Image 217
7665 and hath its severall differences and degrees according to the evidence and cleerenesse of that reflection. and hath its several differences and Degrees according to the evidence and clearness of that reflection. cc vhz po31 j n2 cc n2 vvg p-acp dt n1 cc n1 pp-f d n1. (12) part (DIV2) 549 Image 217
7666 As beautie is more distinctly rendered in a cleere, then in a dimme and disturbed glasse; As beauty is more distinctly rendered in a clear, then in a dim and disturbed glass; p-acp n1 vbz av-dc av-j vvn p-acp dt j, av p-acp dt j cc j-vvn n1; (12) part (DIV2) 549 Image 217
7667 so is comfort more distinct and evident according to the proportions of evidence and assurance in faith. so is Comfort more distinct and evident according to the proportions of evidence and assurance in faith. av vbz n1 av-dc j cc j vvg p-acp dt n2 pp-f n1 cc n1 p-acp n1. (12) part (DIV2) 549 Image 217
7668 So then to conclude with this generall rule; according as the habits of faith are more firme and radicated; So then to conclude with this general Rule; according as the habits of faith Are more firm and radicated; av av pc-acp vvi p-acp d j n1; vvg p-acp dt n2 pp-f n1 vbr av-dc j cc vvn; (12) part (DIV2) 549 Image 217
7669 the acts more strong, constant and evident; the conquests and experiences more frequent and successefull; so are the properties more evident and conspicuous. the acts more strong, constant and evident; the conquests and experiences more frequent and successful; so Are the properties more evident and conspicuous. dt n2 av-dc j, j cc j; dt n2 cc n2 av-dc j cc j; av vbr dt n2 av-dc j cc j. (12) part (DIV2) 549 Image 217
7670 For the measure and magnitude of a proper passion and effect, doth ever follow the perfection of the nature and cause whence it proceedes: For the measure and magnitude of a proper passion and Effect, does ever follow the perfection of the nature and cause whence it proceeds: p-acp dt n1 cc n1 pp-f dt j n1 cc n1, vdz av vvi dt n1 pp-f dt n1 cc n1 c-crq pn31 vvz: (12) part (DIV2) 549 Image 217
7671 And therefore every man as he tenders either the love and obedience he owes to God, And Therefore every man as he tenders either the love and Obedience he owes to God, cc av d n1 c-acp pns31 vvz d dt n1 cc n1 pns31 vvz p-acp np1, (12) part (DIV2) 549 Image 217
7672 or the comfort he desires in himselfe to enjoy, must labour to attaine the highest pitch of Faith, or the Comfort he Desires in himself to enjoy, must labour to attain the highest pitch of Faith, cc dt n1 pns31 vvz p-acp px31 pc-acp vvi, vmb vvi pc-acp vvi dt js n1 pp-f n1, (12) part (DIV2) 549 Image 217
7673 and still with Saint Paul to grow in the knowledge of him and his resurrection and sufferings. and still with Saint Paul to grow in the knowledge of him and his resurrection and sufferings. cc av p-acp n1 np1 pc-acp vvi p-acp dt n1 pp-f pno31 cc po31 n1 cc n2. (12) part (DIV2) 549 Image 217
7674 So then upon these premises the heart is to examine it selfe touching the truth of faith in it. So then upon these premises the heart is to examine it self touching the truth of faith in it. av av p-acp d n2 dt n1 vbz pc-acp vvi pn31 n1 vvg dt n1 pp-f n1 p-acp pn31. (12) part (DIV2) 549 Image 217
7675 Doe I love all divine truth, not because it is proportionable to my desires, but conformable unto God who is the Author of it? Can I in all estates without murmuring, impatiencie, Doe I love all divine truth, not Because it is proportionable to my Desires, but conformable unto God who is the Author of it? Can I in all estates without murmuring, impatiency, n1 pns11 vvi d j-jn n1, xx c-acp pn31 vbz j p-acp po11 n2, cc-acp j p-acp np1 r-crq vbz dt n1 pp-f pn31? vmb pns11 p-acp d n2 p-acp vvg, n1, (12) part (DIV2) 549 Image 217
7676 or rebellion, cast my selfe upon Gods mercie, and trust in Him though He should kill me? Doe I wholly renounce all selfe confidence and dependance, all worthinesse or concurrence of my selfe to righteousnesse? Can I willingly, or rebellion, cast my self upon God's mercy, and trust in Him though He should kill me? Doe I wholly renounce all self confidence and dependence, all worthiness or concurrence of my self to righteousness? Can I willingly, cc n1, vvd po11 n1 p-acp npg1 n1, cc vvi p-acp pno31 cs pns31 vmd vvi pno11? n1 pns11 av-jn vvb d n1 n1 cc n1, d n1 cc n1 pp-f po11 n1 p-acp n1? vmb pns11 av-j, (12) part (DIV2) 549 Image 217
7677 and in the truth and sinceritie of my heart, owne all shame and condemnation, and acquit God as most righteous and holy if He should reject me? Doe I not build either my hopes or feares upon the faces of men, and in the truth and sincerity of my heart, own all shame and condemnation, and acquit God as most righteous and holy if He should reject me? Doe I not built either my hope's or fears upon the faces of men, cc p-acp dt n1 cc n1 pp-f po11 n1, d d n1 cc n1, cc vvi np1 p-acp ds j cc j cs pns31 vmd vvi pno11? n1 pns11 xx vvi d po11 n2 cc vvz p-acp dt n2 pp-f n2, (12) part (DIV2) 549 Image 217
7678 nor make either them or my selfe the rule or end of my desires? Doe I yeeld and seriously endeavour an universall obedience unto all. nor make either them or my self the Rule or end of my Desires? Doe I yield and seriously endeavour an universal Obedience unto all. ccx vvi av-d pno32 cc po11 n1 dt n1 cc n1 pp-f po11 n2? n1 pns11 vvi cc av-j vvi dt j n1 p-acp d. (12) part (DIV2) 549 Image 217
7679 Gods law, and that in the whole extent and latitude thereof, without any allowance, exception, God's law, and that in the Whole extent and latitude thereof, without any allowance, exception, npg1 n1, cc cst p-acp dt j-jn n1 cc n1 av, p-acp d n1, n1, (12) part (DIV2) 549 Image 217
7680 or reservation? Is not my obedience mercenarie, but sincere? Do I not dispense with my selfe for the least sprigges of sinne, or reservation? Is not my Obedience mercenary, but sincere? Do I not dispense with my self for the least sprigs of sin, cc n1? vbz xx po11 n1 j-jn, cc-acp j? vdb pns11 xx vvi p-acp po11 n1 p-acp dt ds n2 pp-f n1, (12) part (DIV2) 549 Image 217
7681 for irregular thoughts, for occasions of offence, for appearances of evill, for motions of concupiscence, for irregular thoughts, for occasions of offence, for appearances of evil, for motions of concupiscence, p-acp j n2, p-acp n2 pp-f n1, c-acp n2 pp-f n-jn, c-acp n2 pp-f n1, (12) part (DIV2) 549 Image 217
7682 for idle words, and vaine conversation, for any thing that carries with it the face of sinne? And when in any of these I am overtaken, doe I bewaile my weaknesse, for idle words, and vain Conversation, for any thing that carries with it the face of sin? And when in any of these I am overtaken, do I bewail my weakness, p-acp j n2, cc j n1, p-acp d n1 cst vvz p-acp pn31 dt n1 pp-f n1? cc c-crq p-acp d pp-f d pns11 vbm vvn, vdb pns11 vvi po11 n1, (12) part (DIV2) 549 Image 217
7683 and renew my resolutions against it? In a word, when I have impartially and uprightly measured mine owne heart by the rule, doth it not condemne mee of selfe-deceite, of hypocrisie, of halting and dissembling, of halfing and prevaricating in Gods service? I may then comfortably conclude, that my Faith is in some measure operative and effectuall in mee: and renew my resolutions against it? In a word, when I have impartially and uprightly measured mine own heart by the Rule, does it not condemn me of self-deceit, of hypocrisy, of halting and dissembling, of halfing and prevaricating in God's service? I may then comfortably conclude, that my Faith is in Some measure operative and effectual in me: cc vvi po11 n2 p-acp pn31? p-acp dt n1, c-crq pns11 vhb av-j cc av-j vvn po11 d n1 p-acp dt n1, vdz pn31 xx vvi pno11 pp-f n1, pp-f n1, pp-f vvg cc vvg, pp-f j-vvg cc vvg p-acp ng1 n1? pns11 vmb av av-j vvi, cst po11 n1 vbz p-acp d n1 j-jn cc j p-acp pno11: (12) part (DIV2) 549 Image 217
7684 Which yet I may further trie by the nature of it, as it is further expressed by the Apostle in the Text; That I may know him. Which yet I may further try by the nature of it, as it is further expressed by the Apostle in the Text; That I may know him. r-crq av pns11 vmb av-jc vvi p-acp dt n1 pp-f pn31, c-acp pn31 vbz av-jc vvn p-acp dt n1 p-acp dt n1; cst pns11 vmb vvi pno31. (12) part (DIV2) 549 Image 217
7685 Here we see the nature of faith is expressed by an act of knowledge, and that act (respectively to justification) limited to Christ; Here we see the nature of faith is expressed by an act of knowledge, and that act (respectively to justification) limited to christ; av pns12 vvb dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f n1, cc d n1 (av-j p-acp n1) vvn p-acp np1; (12) part (DIV2) 550 Image 217
7686 This is eternall Life to know thee, and him whom thou hast sent: where by knowledge I understand a certaine and evident assent. This is Eternal Life to know thee, and him whom thou hast sent: where by knowledge I understand a certain and evident assent. d vbz j n1 pc-acp vvi pno21, cc pno31 ro-crq pns21 vh2 vvn: c-crq p-acp n1 pns11 vvb dt j cc j n1. (12) part (DIV2) 550 Image 217
7688 some grounded upon the evidence of the object, and that light which the thing assented unto doth carrie and present to the understanding; Some grounded upon the evidence of the Object, and that Light which the thing assented unto does carry and present to the understanding; d vvn p-acp dt n1 pp-f dt n1, cc d n1 r-crq dt n1 vvd p-acp vdz vvi cc vvi p-acp dt n1; (12) part (DIV2) 550 Image 217
7689 as I assent to this truth, that the Sunne is light by the evidence of the thing it selfe: as I assent to this truth, that the Sun is Light by the evidence of the thing it self: c-acp pns11 vvi p-acp d n1, cst dt n1 vbz j p-acp dt n1 pp-f dt n1 pn31 n1: (12) part (DIV2) 550 Image 217
7690 and this kinde of assent the Apostle contradistinguisheth from faith by the name of sight. and this kind of assent the Apostle contradistinguisheth from faith by the name of sighed. cc d n1 pp-f n1 dt n1 vvz p-acp n1 p-acp dt n1 pp-f n1. (12) part (DIV2) 550 Image 217
7691 Others are grounded upon the authoritie or authenticalnesse of a narrator, upon whose report while wee rely without any evidence of the thing it selfe, the assent which we produce is an assent of faith or credence. Now that Faith is a certaine ass• … nt, and that even above the certaintie of meere naturall conclusions, is on all hands I thinke confessed: Others Are grounded upon the Authority or authenticalness of a narrator, upon whose report while we rely without any evidence of the thing it self, the assent which we produce is an assent of faith or credence. Now that Faith is a certain ass• … nt, and that even above the certainty of mere natural conclusions, is on all hands I think confessed: ng2-jn vbr vvn p-acp dt n1 cc n1 pp-f dt n1, p-acp rg-crq n1 cs pns12 vvb p-acp d n1 pp-f dt n1 pn31 n1, dt n1 r-crq pns12 vvb vbz dt n1 pp-f n1 cc n1. av cst n1 vbz dt j n1 … vbbx, cc cst av p-acp dt n1 pp-f j j n2, vbz p-acp d n2 pns11 vvb vvd: (12) part (DIV2) 550 Image 217
7692 because, how ever in regard of our weaknesse and distrust, wee are often subject to stagger, Because, how ever in regard of our weakness and distrust, we Are often Subject to stagger, c-acp, c-crq av p-acp n1 pp-f po12 n1 cc n1, pns12 vbr av j-jn pc-acp vvi, (12) part (DIV2) 550 Image 217
7693 yet in the thing it selfe, it dependeth upon the infallibilitie of Gods owne Word, who hath said it, yet in the thing it self, it dependeth upon the infallibility of God's own Word, who hath said it, av p-acp dt n1 pn31 n1, pn31 vvz p-acp dt n1 pp-f n2 d n1, r-crq vhz vvn pn31, (12) part (DIV2) 550 Image 217
7694 and is by consequence neerer unto him who is the fountaine o• … all truth, and is by consequence nearer unto him who is the fountain o• … all truth, cc vbz p-acp n1 av-jc p-acp pno31 r-crq vbz dt n1 n1 … d n1, (12) part (DIV2) 550 Image 217
7695 and therefore must needes more share in the properties of truth, which are certainty and evid• … nce, then any proved by meere naturall reasons: and Therefore must needs more share in the properties of truth, which Are certainty and evid• … nce, then any proved by mere natural Reasons: cc av vmb av av-dc vvi p-acp dt n2 pp-f n1, r-crq vbr n1 cc n1 … np1-n, av d vvd p-acp j j n2: (12) part (DIV2) 550 Image 217
7696 and the assent produced by it is differenced from suspition, hesita• … cie, • … ubitation in the opinion of school• … men themselves. and the assent produced by it is differenced from suspicion, hesita• … Cite, • … ubitation in the opinion of school• … men themselves. cc dt n1 vvn p-acp pn31 vbz vvn p-acp n1, n1 … n1, • … n1 p-acp dt n1 pp-f n1 … n2 px32. (12) part (DIV2) 550 Image 217
7697 Now then in as much as we are bound to yeeld an evident assent unto divine truths, necessary hereunto it is that the und• … rstanding bee convinc'd of these two things. Now then in as much as we Are bound to yield an evident assent unto divine truths, necessary hereunto it is that the und• … rstanding be convinced of these two things. av av p-acp c-acp d c-acp pns12 vbr vvn pc-acp vvi dt j n1 p-acp j-jn n2, j av pn31 vbz d dt n1 … vvg vbi vvd pp-f d crd n2. (12) part (DIV2) 550 Image 217
7698 First, that God is of infallible authoritie, and cannot lye nor deceive (which thing is a principle by the light of nature evident and unquestioned.) Secondly, that this authoritie which in faith I rely upon is indeede and infallibly Gods owne authoritie. First, that God is of infallible Authority, and cannot lie nor deceive (which thing is a principle by the Light of nature evident and unquestioned.) Secondly, that this Authority which in faith I rely upon is indeed and infallibly God's own Authority. ord, cst np1 vbz pp-f j n1, cc vmbx vvi ccx vvi (r-crq n1 vbz dt n1 p-acp dt n1 pp-f n1 j cc j.) ord, cst d n1 r-crq p-acp n1 pns11 vvb p-acp vbz av cc av-j n2 d n1. (12) part (DIV2) 550 Image 217
7699 The meanes whereby I come to know that may bee either extraordinary, as revelation, such as was made by the Prophets concerning future events; The means whereby I come to know that may be either extraordinary, as Revelation, such as was made by the prophets Concerning future events; dt n2 c-crq pns11 vvb pc-acp vvi cst vmb vbi av-d j, c-acp n1, d c-acp vbds vvn p-acp dt n2 vvg j-jn n2; (12) part (DIV2) 551 Image 217
7700 or else ordinary and common to the faithfull. This the Papists say is the authoritie of the Church. or Else ordinary and Common to the faithful. This the Papists say is the Authority of the Church. cc av j cc j p-acp dt j. np1 dt njp2 vvb vbz dt n1 pp-f dt n1. (12) part (DIV2) 551 Image 217
7701 Against which if one would dispute much might bee said. Against which if one would dispute much might be said. p-acp r-crq cs pi vmd vvi d vmd vbi vvn. (12) part (DIV2) 551 Image 217
7702 Briefly (granting first unto the Church a ministeriall, introductory, perswasive, and conducting concurrence in this worke, pointing unto the starre, which yet it selfe shineth by its owne light, reaching forth and exhibiting the light, which though in it selfe visible, could not bee so ordinarily to mee, u• … lesse thus presented; Briefly (granting First unto the Church a ministerial, introductory, persuasive, and conducting concurrence in this work, pointing unto the star, which yet it self shines by its own Light, reaching forth and exhibiting the Light, which though in it self visible, could not be so ordinarily to me, u• … less thus presented; av-j (vvg ord p-acp dt n1 dt j-jn, n1, j, cc vvg n1 p-acp d n1, vvg p-acp dt n1, r-crq av pn31 n1 vvz p-acp po31 d n1, vvg av cc vvg dt n1, r-crq cs p-acp pn31 n1 j, vmd xx vbi av av-j p-acp pno11, n1 … av-dc av vvd; (12) part (DIV2) 551 Image 217
7703 explaning the evidence of those truths unto which I assent for their owne intrinsecall certain• … y:) I doe here demaund how it is that each man comes to beleeve? The Colliar will quickly make a wise answere, as the Church beleeves. explaining the evidence of those truths unto which I assent for their own intrinsical certain• … y:) I do Here demand how it is that each man comes to believe? The Collier will quickly make a wise answer, as the Church believes. n1 dt n1 pp-f d n2 p-acp r-crq pns11 vvi p-acp po32 d j n1 … wd:) pns11 vdb av vvi c-crq pn31 vbz cst d n1 vvz pc-acp vvi? dt n1 vmb av-j vvi dt j n1, c-acp dt n1 vvz. (12) part (DIV2) 551 Image 217
7704 But now how or why doth the Church beleeve these or these truths to bee divine? Surely not because the Church hath so determined; But now how or why does the Church believe these or these truths to be divine? Surely not Because the Church hath so determined; p-acp av c-crq cc c-crq vdz dt n1 vvb d cc d n2 pc-acp vbi j-jn? np1 xx c-acp dt n1 vhz av vvn; (12) part (DIV2) 551 Image 217
7705 our Saviour Himselfe would not be so beleeved. If I beare record of my selfe, my record is not true. our Saviour Himself would not be so believed. If I bear record of my self, my record is not true. po12 n1 px31 vmd xx vbi av vvn. cs pns11 vvb n1 pp-f po11 n1, po11 n1 vbz xx j. (12) part (DIV2) 551 Image 217
7706 Well then, the Church must needes beleeve by the spirit which leads it into all truth. Well then, the Church must needs believe by the Spirit which leads it into all truth. av av, dt n1 vmb av vvi p-acp dt n1 r-crq vvz pn31 p-acp d n1. (12) part (DIV2) 551 Image 217
7707 And what is the Church, but the Bodie of Christ, the congregrtion of the faithfull, consisting of divers members? And what worke is that whereby the Spirit doth illuminate and raise the understanding to perceive aright divine truth, And what is the Church, but the Body of christ, the congregrtion of the faithful, consisting of diverse members? And what work is that whereby the Spirit does illuminate and raise the understanding to perceive aright divine truth, cc q-crq vbz dt n1, cc-acp dt n1 pp-f np1, dt n1 pp-f dt j, vvg pp-f j n2? cc q-crq n1 vbz d c-crq dt n1 vdz vvi cc vvi dt n1 pc-acp vvi av j-jn n1, (12) part (DIV2) 551 Image 217
7708 but onely that Oyntment which dwelleth in you, saith the Apostle, whereby Christs sheepe are enabled to heare His voyce, in matters of more Heavenly and fundamentall consequence, but only that Ointment which dwells in you, Says the Apostle, whereby Christ sheep Are enabled to hear His voice, in matters of more Heavenly and fundamental consequence, cc-acp av-j cst n1 r-crq vvz p-acp pn22, vvz dt n1, c-crq npg1 n1 vbr vvn pc-acp vvi po31 n1, p-acp n2 pp-f av-dc j cc j n1, (12) part (DIV2) 551 Image 217
7709 and to distinguish the same from the voyce of strangers? and to distinguish the same from the voice of Strangers? cc pc-acp vvi dt d p-acp dt n1 pp-f n2? (12) part (DIV2) 551 Image 217
7710 Now, have not all the faithfull of this unction? Doth it not runne downe from the head to the skirts of the garment? Are wee not all a royall Priesthood? and in both these respects annointed by the Spirit? And having all the Spirit, (though in different measures and degrees) is it not in congruitie probable that we have with Him received those vivificall and illightning operations which come along with him? Capable is the poorest member in Christs Church, being growne to maturitie of yeeres, of information in the faith. Now, have not all the faithful of this unction? Does it not run down from the head to the skirts of the garment? are we not all a royal Priesthood? and in both these respects anointed by the Spirit? And having all the Spirit, (though in different measures and Degrees) is it not in congruity probable that we have with Him received those vivificall and illigthening operations which come along with him? Capable is the Poorest member in Christ Church, being grown to maturity of Years, of information in the faith. av, vhb xx d dt j pp-f d n1? vdz pn31 xx vvi a-acp p-acp dt n1 p-acp dt n2 pp-f dt n1? vbr pns12 xx d dt j n1? cc p-acp d d n2 vvn p-acp dt n1? cc vhg d dt n1, (cs p-acp j n2 cc n2) vbz pn31 xx p-acp n1 j cst pns12 vhb p-acp pno31 vvd d j cc j-vvg n2 r-crq vvb a-acp p-acp pno31? j vbz dt js n1 p-acp npg1 n1, vbg vvn p-acp n1 pp-f n2, pp-f n1 p-acp dt n1. (12) part (DIV2) 552 Image 217
7711 Strange therefore it is, that the Spirit, not leaving mee destitute of other quickning graces, should in this onely leave my poore soule to travell as farre as Rome, to see that by a candle, Strange Therefore it is, that the Spirit, not leaving me destitute of other quickening graces, should in this only leave my poor soul to travel as Far as Room, to see that by a candle, j av pn31 vbz, cst dt n1, xx vvg pno11 j pp-f n-jn j-vvg n2, vmd p-acp d j n1 po11 j n1 pc-acp vvi c-acp av-j c-acp n1, pc-acp vvi cst p-acp dt n1, (12) part (DIV2) 552 Image 217
7712 or rather by an ignis fatuus, which himselfe might more evidently make knowne unto me. For the Spirit doth beget knowledge. or rather by an ignis fatuus, which himself might more evidently make known unto me. For the Spirit does beget knowledge. cc av-c p-acp dt fw-la fw-la, r-crq px31 vmd av-dc av-j vvi vvn p-acp pno11. p-acp dt n1 vdz vvi n1. (12) part (DIV2) 552 Image 217
7713 We have received the spirit which is of God, that we might know the things which are freely given to us of God. We have received the Spirit which is of God, that we might know the things which Are freely given to us of God. pns12 vhb vvn dt n1 r-crq vbz pp-f np1, cst pns12 vmd vvi dt n2 r-crq vbr av-j vvn p-acp pno12 pp-f np1. (12) part (DIV2) 552 Image 217
7714 And againe, Hereby we know that wee dwell in Him and Hee in us, because Hee hath given us of His Spirit. And again, Hereby we know that we dwell in Him and He in us, Because He hath given us of His Spirit. cc av, av pns12 vvb cst pns12 vvb p-acp pno31 cc pns31 p-acp pno12, c-acp pns31 vhz vvn pno12 pp-f po31 n1. (12) part (DIV2) 552 Image 217
7715 And againe, Hereby we know that Hee abideth in us, by the Spirit which Hee hath given us: And again, Hereby we know that He Abideth in us, by the Spirit which He hath given us: cc av, av pns12 vvb cst pns31 vvz p-acp pno12, p-acp dt n1 r-crq pns31 vhz vvn pno12: (12) part (DIV2) 552 Image 217
7716 Especially since wee must take even the determinations of the Church and Pope, (though they were infallible in themselves) at second hand as they passe through the mouth of a Priest, whose authoritie, being not infallible, Especially since we must take even the determinations of the Church and Pope, (though they were infallible in themselves) At second hand as they pass through the Mouth of a Priest, whose Authority, being not infallible, av-j c-acp pns12 vmb vvi av dt n2 pp-f dt n1 cc n1, (cs pns32 vbdr j p-acp px32) p-acp ord n1 c-acp pns32 vvb p-acp dt n1 pp-f dt n1, rg-crq n1, vbg xx j, (12) part (DIV2) 552 Image 217
7717 nor apostolicall, but humane, impossible it is not but that he may misreport His holy Father, nor apostolical, but humane, impossible it is not but that he may misreport His holy Father, ccx j, cc-acp j, j pn31 vbz xx p-acp cst pns31 vmb vvi po31 j n1, (12) part (DIV2) 552 Image 217
7718 and by that meanes misguide and delude an unsetled soule. and by that means misguide and delude an unsettled soul. cc p-acp d n2 vvb cc vvi dt j-vvn n1. (12) part (DIV2) 552 Image 217
7719 Againe I demaund, How doth it appeare unto mee, that the Iudgment of the Church is infallible, Again I demand, How does it appear unto me, that the Judgement of the Church is infallible, av pns11 vvb, q-crq vdz pn31 vvi p-acp pno11, cst dt n1 pp-f dt n1 vbz j, (12) part (DIV2) 553 Image 217
7720 when it alone is the warrant of my Faith? That this is it selfe no principle, nor to the light of naturall reason primo intuit• … manifest ex evidentia terminorum, is most certaine. when it alone is the warrant of my Faith? That this is it self no principle, nor to the Light of natural reason primo intuit• … manifest ex evidentia Of Terms, is most certain. c-crq pn31 av-j vbz dt n1 pp-f po11 n1? cst d vbz pn31 n1 dx n1, ccx p-acp dt n1 pp-f j n1 fw-la n1 … j fw-la fw-la fw-la, vbz av-ds j. (12) part (DIV2) 553 Image 217
7721 For that this company of men should not erre, when other companies of men may erre, cannot possibly be immediate• … y and por se evident, For that this company of men should not err, when other companies of men may err, cannot possibly be immediate• … y and Por se evident, p-acp cst d n1 pp-f n2 vmd xx vvi, c-crq j-jn n2 pp-f n2 vmb vvi, vmbx av-j vbi n1 … wd cc zz zz j, (12) part (DIV2) 553 Image 217
7722 since there must first needs apriori be discovered some internall difference betweene those men, from whence, since there must First needs apriori be discovered Some internal difference between those men, from whence, c-acp pc-acp vmb ord vvz fw-it vbb vvn d j n1 p-acp d n2, p-acp c-crq, (12) part (DIV2) 553 Image 217
7723 as from an antecedent principle, this difference of erring or not erring must needes grow. as from an antecedent principle, this difference of erring or not erring must needs grow. c-acp p-acp dt n1 n1, d n1 pp-f vvg cc xx vvg vmb av vvi. (12) part (DIV2) 553 Image 217
7724 Now then I demand, what is that whereby I doe assent unto this proposition (in case it were true) That the Church cannot erre? The Church it selfe it cannot be, Now then I demand, what is that whereby I do assent unto this proposition (in case it were true) That the Church cannot err? The Church it self it cannot be, av av pns11 vvb, r-crq vbz d c-crq pns11 vdb vvi p-acp d n1 (p-acp n1 pn31 vbdr j) cst dt n1 vmbx vvi? dt n1 pn31 n1 pn31 vmbx vbi, (12) part (DIV2) 554 Image 217
7725 since nothing beares record of it selfe, and if it should, the proofe would be more ridiculous then the opinion, being but idem peridem, and petitio quaestionis. since nothing bears record of it self, and if it should, the proof would be more ridiculous then the opinion, being but idem peridem, and petitio quaestionis. c-acp pix vvz n1 pp-f pn31 n1, cc cs pn31 vmd, dt n1 vmd vbi av-dc j cs dt n1, vbg p-acp fw-la fw-la, cc fw-la fw-la. (12) part (DIV2) 554 Image 217
7726 Above the Church a Priori there is not any light but the scriptures and the spirit. Above the Church a Priori there is not any Light but the Scriptures and the Spirit. p-acp dt n1 dt fw-la a-acp vbz xx d n1 p-acp dt n2 cc dt n1. (12) part (DIV2) 554 Image 217
7727 Therefore needs by these must I assent unto that one proposition at least. Therefore needs by these must I assent unto that one proposition At least. av av p-acp d vmb pns11 vvi p-acp d crd n1 p-acp ds. (12) part (DIV2) 554 Image 217
7728 And if unto that by these, why then by the same light may I not assent unto all other divine truths, And if unto that by these, why then by the same Light may I not assent unto all other divine truths, cc cs p-acp cst p-acp d, c-crq av p-acp dt d n1 vmb pns11 xx vvi p-acp d j-jn j-jn n2, (12) part (DIV2) 554 Image 217
7729 since evident it is, that the same light which enables me rightly to apprehend one object, is sufficient also to any other, since evident it is, that the same Light which enables me rightly to apprehend one Object, is sufficient also to any other, c-acp j pn31 vbz, cst dt d n1 r-crq vvz pno11 av-jn p-acp vvi crd n1, vbz j av p-acp d n-jn, (12) part (DIV2) 554 Image 217
7730 for which a lesser light then that is presumed to suffice? So then a true faith hath its evidence and certainty grounded upon the Authoritie of the word, for which a lesser Light then that is presumed to suffice? So then a true faith hath its evidence and certainty grounded upon the authority of the word, p-acp r-crq dt jc n1 cs d vbz vvn pc-acp vvi? av av dt j n1 vhz po31 n1 cc n1 vvn p-acp dt n1 pp-f dt n1, (12) part (DIV2) 554 Image 217
7731 as the instrument, and of the spirit of God raising and quickning the soule to attend, as the Instrument, and of the Spirit of God raising and quickening the soul to attend, c-acp dt n1, cc pp-f dt n1 pp-f np1 vvg cc j-vvg dt n1 pc-acp vvi, (12) part (DIV2) 554 Image 217
7732 and acknowledge the things therein revealed, and to set to its owne seale unto the truth and goodnesse of them. and acknowledge the things therein revealed, and to Set to its own seal unto the truth and Goodness of them. cc vvi dt n2 av vvn, cc pc-acp vvi p-acp po31 d n1 p-acp dt n1 cc n1 pp-f pno32. (12) part (DIV2) 554 Image 217
7733 But how doe I know either this word to be Gods Word, or this spirit to bee Gods spirit, But how do I know either this word to be God's Word, or this Spirit to be God's Spirit, p-acp q-crq vdb pns11 vvb d d n1 pc-acp vbi npg1 n1, cc d n1 pc-acp vbi npg1 n1, (12) part (DIV2) 554 Image 217
7734 since there are sundry false and lying spirits? I answer, first, ad Hominem, there are many particular Churches, since there Are sundry false and lying spirits? I answer, First, ad Hominem, there Are many particular Churches, c-acp pc-acp vbr j j cc j-vvg n2? pns11 vvb, ord, fw-la fw-la, a-acp vbr d j n2, (12) part (DIV2) 554 Image 217
7735 and Bishops, which take themselves to be equally with Rome members, and Bishops of the universall Church. and Bishops, which take themselves to be equally with Room members, and Bishops of the universal Church. cc n2, r-crq vvb px32 pc-acp vbi av-j p-acp n1 n2, cc n2 pp-f dt j n1. (12) part (DIV2) 554 Image 217
7736 How shall it invincibly appeare to my Conscience that other Churches and Bishops all, save this onely, doe or may erre? and that this, which will have me to beleeve her infallibility, is not her selfe an hereticall and revolted Church? This is a question controuerted. How shall it invincibly appear to my Conscience that other Churches and Bishops all, save this only, do or may err? and that this, which will have me to believe her infallibility, is not her self an heretical and revolted Church? This is a question controverted. q-crq vmb pn31 av-j vvi p-acp po11 n1 cst j-jn n2 cc n2 d, p-acp d av-j, vdb cc vmb vvi? cc cst d, r-crq vmb vhi pno11 pc-acp vvi po31 n1, vbz xx po31 n1 dt j cc j-vvn n1? d vbz dt n1 vvn. (12) part (DIV2) 554 Image 217
7754 I live by the faith of the Sonne of God, who loved me, and gave himselfe for me. By his knowledge shall my righteous servant iustifie many. This saving knowledge must b• … e commensurate to the object knowne, I live by the faith of the Son of God, who loved me, and gave himself for me. By his knowledge shall my righteous servant justify many. This Saving knowledge must b• … e commensurate to the Object known, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno11, cc vvd px31 p-acp pno11. p-acp po31 n1 vmb po11 j n1 vvi d. d vvg n1 vmb n1 … sy j p-acp dt n1 vvn, (12) part (DIV2) 555 Image 217
7737 By what autority shall it be decided, or into what principles á priori resolved? and how shall the evidence of those principles appeare to the Conscience? That the Popes are successors of Peter in his see of Rome, that they are doctrinall as wel as personall successours, that Peter did there sit as moderator of the Catholike Church, that his infallibility should not stick to his chaire at Antioch, By what Authority shall it be decided, or into what principles á priori resolved? and how shall the evidence of those principles appear to the Conscience? That the Popes Are Successors of Peter in his see of Room, that they Are doctrinal as well as personal Successors, that Peter did there fit as moderator of the Catholic Church, that his infallibility should not stick to his chair At Antioch, p-acp r-crq n1 vmb pn31 vbi vvn, cc p-acp r-crq n2 dt fw-la vvn? cc q-crq vmb dt n1 pp-f d n2 vvi p-acp dt n1? cst dt n2 vbr n2 pp-f np1 p-acp po31 vvb pp-f n1, cst pns32 vbr j c-acp av c-acp j n2, cst np1 vdd a-acp vvi p-acp n1 pp-f dt jp n1, cst po31 n1 vmd xx vvi p-acp po31 n1 p-acp np1, (12) part (DIV2) 554 Image 217
7738 as well as to that at Rome; as well as to that At Room; c-acp av c-acp p-acp cst p-acp n1; (12) part (DIV2) 554 Image 217
7739 that Christ gave him a principality, jurisdiction, and Apostleship to have to himselfe over all others, that christ gave him a principality, jurisdiction, and Apostleship to have to himself over all Others, cst np1 vvd pno31 dt n1, n1, cc n1 pc-acp vhi p-acp px31 p-acp d n2-jn, (12) part (DIV2) 554 Image 217
7740 and to leave to his successors; and to leave to his Successors; cc pc-acp vvi p-acp po31 n2; (12) part (DIV2) 554 Image 217
7741 who though otherwise privat men, and not any of the pen-men of the holy Ghost, should yet have after him a power over those Apostles who survivd Peter (as it is manifest Iohn did.) That the scripture doth say any title of all this, that the traditions which do say it are a divine word, are al controversed points: who though otherwise private men, and not any of the penmen of the holy Ghost, should yet have After him a power over those Apostles who survived Peter (as it is manifest John did.) That the scripture does say any title of all this, that the traditions which do say it Are a divine word, Are all controversed points: r-crq cs av j n2, cc xx d pp-f dt n2 pp-f dt j n1, vmd av vhi p-acp pno31 dt n1 p-acp d n2 r-crq vvd np1 (c-acp pn31 vbz j np1 vdd.) cst dt n1 vdz vvi d n1 pp-f d d, cst dt n2 r-crq vdb vvi pn31 vbr dt j-jn n1, vbr d vvn n2: (12) part (DIV2) 554 Image 217
7742 and though there be sorceries more then enough in the Church of Rome, yet I doubt whether they have yet enough to conjure themselves out of that circle, which the agitation of these questions doe carry them in. and though there be sorceries more then enough in the Church of Rome, yet I doubt whither they have yet enough to conjure themselves out of that circle, which the agitation of these questions do carry them in. cc cs pc-acp vbb n2 av-dc cs av-d p-acp dt n1 pp-f np1, av pns11 vvb cs pns32 vhb av av-d pc-acp vvi px32 av pp-f d n1, r-crq dt n1 pp-f d n2 vdb vvi pno32 p-acp. (12) part (DIV2) 554 Image 217
7743 But secondly, there are sundry lights, there is light in the Sunne, and there is light in a blazing or falling starre. But secondly, there Are sundry lights, there is Light in the Sun, and there is Light in a blazing or falling star. p-acp ord, pc-acp vbr j n2, pc-acp vbz n1 p-acp dt n1, cc pc-acp vbz n1 p-acp dt j-vvg cc vvg n1. (12) part (DIV2) 554 Image 217
7744 How shall I difference these lights will you say? surely I know not otherwise then by the lights themselves; How shall I difference these lights will you say? surely I know not otherwise then by the lights themselves; q-crq vmb pns11 n1 d n2 vmb pn22 vvi? av-j pns11 vvb xx av av p-acp dt n2 px32; (12) part (DIV2) 554 Image 217
7745 undoubtedlie the spirit brings a proper, distinctive, uncommunicable Majesty and luster into the soule, which cannot be by any false spirit counterfeited: undoubtedly the Spirit brings a proper, distinctive, uncommunicable Majesty and luster into the soul, which cannot be by any false Spirit counterfeited: av-vvn-u dt n1 vvz dt j, j, j n1 cc n1 p-acp dt n1, r-crq vmbx vbi p-acp d j n1 vvd: (12) part (DIV2) 554 Image 217
7746 and this spirit doth open first the eie, and then the Word, and doth in that discover not as insit as veritatis those markes of truth and certainty there, which are as apparant as the light, which is without any other medium, by it selfe discerned. and this Spirit does open First the eye, and then the Word, and does in that discover not as insit as veritatis those marks of truth and certainty there, which Are as apparent as the Light, which is without any other medium, by it self discerned. cc d n1 vdz vvi ord dt n1, cc av dt n1, cc vdz p-acp d vvb xx p-acp j p-acp fw-la d n2 pp-f n1 cc n1 a-acp, r-crq vbr a-acp j c-acp dt n1, r-crq vbz p-acp d j-jn fw-la, p-acp pn31 n1 vvn. (12) part (DIV2) 554 Image 217
7747 Thus then we see in the general, That saving faith is an assent created by the word & spirit. Thus then we see in the general, That Saving faith is an assent created by the word & Spirit. av av pns12 vvb p-acp dt n1, cst vvg n1 vbz dt n1 vvn p-acp dt n1 cc n1. (12) part (DIV2) 555 Image 217
7748 We must note further that this knowledge is two fold, first, Generall, mentall, sp• … culative, and this is simply necessary, not as a part of saving faith, We must note further that this knowledge is two fold, First, General, mental, sp• … culative, and this is simply necessary, not as a part of Saving faith, pns12 vmb vvi av-jc d d n1 vbz crd n1, ord, n1, j, n1 … j, cc d vbz av-j j, xx p-acp dt n1 pp-f vvg n1, (12) part (DIV2) 555 Image 217
7749 but as a medium, degree, & passage thereunto. but as a medium, degree, & passage thereunto. cc-acp c-acp dt fw-la, n1, cc n1 av. (12) part (DIV2) 555 Image 217
7750 For how can men beleeve without a teacher? Secondly, particular, practicall, Applicative, which carries the soule to Christ and there • … ixeth it. For how can men believe without a teacher? Secondly, particular, practical, Applicative, which carries the soul to christ and there • … ixeth it. c-acp c-crq vmb n2 vvi p-acp dt n1? ord, j, j, j, r-crq vvz dt n1 p-acp np1 cc pc-acp • … vvz pn31. (12) part (DIV2) 555 Image 217
7751 • … o whom shall wee go? thou hast the words of eternall life; wee beleeve and are sure that thou art that Christ. • … oh whom shall we go? thou hast the words of Eternal life; we believe and Are sure that thou art that christ. • … sy q-crq vmb pns12 vvi? pns21 vh2 dt n2 pp-f j n1; pns12 vvb cc vbr j cst pns21 vb2r d np1. (12) part (DIV2) 555 Image 217
7752 I know that my Redeemer liveth. That yee being rooted and grounded in Love, may be able to comprehend, I know that my Redeemer lives. That ye being rooted and grounded in Love, may be able to comprehend, pns11 vvb cst po11 n1 vvz. cst pn22 vbg vvn cc vvn p-acp n1, vmb vbi j pc-acp vvi, (12) part (DIV2) 555 Image 217
7753 and to know the Love of Christ. and to know the Love of christ. cc pc-acp vvi dt n1 pp-f np1. (12) part (DIV2) 555 Image 217
7755 and to the ends for which it is instituted, which are Christ to be made ours for righteousnesse and salvation. and to the ends for which it is instituted, which Are christ to be made ours for righteousness and salvation. cc p-acp dt n2 p-acp r-crq pn31 vbz vvn, r-crq vbr np1 pc-acp vbi vvn png12 p-acp n1 cc n1. (12) part (DIV2) 555 Image 217
7756 Now Christ is not proposed as an object of bare and naked truth to bee assented unto, Now christ is not proposed as an Object of bore and naked truth to be assented unto, av np1 vbz xx vvn p-acp dt n1 pp-f j cc j n1 pc-acp vbi vvd p-acp, (12) part (DIV2) 555 Image 217
7757 but as a Soveraigne and saving truth to do good unto men. He is proposed, as the Desire of all flesh. It is the heart which beleeves; but as a Sovereign and Saving truth to do good unto men. He is proposed, as the Desire of all Flesh. It is the heart which believes; cc-acp c-acp dt n-jn cc j-vvg n1 pc-acp vdi j p-acp n2. pns31 vbz vvn, c-acp dt n1 pp-f d n1. pn31 vbz dt n1 r-crq vvz; (12) part (DIV2) 555 Image 217
7758 With the heart man beleeveth unto righteousnesse, and Christ dwelleth by faith in the heart; With the heart man Believeth unto righteousness, and christ dwells by faith in the heart; p-acp dt n1 n1 vvz p-acp n1, cc np1 vvz p-acp n1 p-acp dt n1; (12) part (DIV2) 555 Image 217
7759 If thou beleevest with all thine heart thou maist be bap• … ized. And the h• … art doth not onely looke for truth but for goodnesse in the objects which it desireth, If thou Believest with all thine heart thou Mayest be bap• … ized. And the h• … art does not only look for truth but for Goodness in the objects which it Desires, cs pns21 vv2 p-acp d po21 n1 pns21 vm2 vbi n1 … vvn. cc dt n1 … vb2r vdz xx av-j vvi p-acp n1 cc-acp p-acp n1 p-acp dt n2 r-crq pn31 vvz, (12) part (DIV2) 555 Image 217
7760 for an allsufficiencie and adequate ground of full satisfaction to the appetites of the soule; such a compasse of goodnesse as upon which the whole man may test, and relie, for an All sufficiency and adequate ground of full satisfaction to the appetites of the soul; such a compass of Goodness as upon which the Whole man may test, and rely, p-acp dt n1 cc j n1 pp-f j n1 p-acp dt n2 pp-f dt n1; d dt n1 pp-f n1 c-acp p-acp r-crq dt j-jn n1 vmb n1, cc vvi, (12) part (DIV2) 555 Image 217
7761 and unto the which he may have a personall propriety, holdfast, and possession. and unto the which he may have a personal propriety, holdfast, and possession. cc p-acp dt r-crq pns31 vmb vhi dt j n1, n1, cc n1. (12) part (DIV2) 555 Image 217
7762 So then in one word, faith is a particular assent unto the truth and goodnes of God in Christ, his sufferings and resurrection, So then in one word, faith is a particular assent unto the truth and Goodness of God in christ, his sufferings and resurrection, av av p-acp crd n1, n1 vbz dt j n1 p-acp dt n1 cc n1 pp-f np1 p-acp np1, po31 n2 cc n1, (12) part (DIV2) 555 Image 217
7763 as an allsufficient and open treasurie of righteousnesse and salvation to every one which comes unto them; as an All-sufficient and open treasury of righteousness and salvation to every one which comes unto them; c-acp dt j cc j n1 pp-f n1 cc n1 p-acp d crd r-crq vvz p-acp pno32; (12) part (DIV2) 555 Image 217
7764 and thereupon a resolution of the heart there to fixe and fasten for those things, and to looke no further. and thereupon a resolution of the heart there to fix and fasten for those things, and to look no further. cc av dt n1 pp-f dt n1 a-acp pc-acp vvi cc vvi p-acp d n2, cc pc-acp vvi av-dx av-jc. (12) part (DIV2) 555 Image 217
7765 Now this faith is called knowledge. First, in regard of the principles of it, The word and spirit: Now this faith is called knowledge. First, in regard of the principles of it, The word and Spirit: av d n1 vbz vvn n1. ord, p-acp n1 pp-f dt n2 pp-f pn31, dt n1 cc n1: (12) part (DIV2) 556 Image 217
7766 both which produce faith by a way of conviction, and manifestation. both which produce faith by a Way of conviction, and manifestation. d r-crq vvb n1 p-acp dt n1 pp-f n1, cc n1. (12) part (DIV2) 556 Image 217
7767 Secondly, in regard of the ground of beleeving, which is the knowledge of Gods will revealed: Secondly, in regard of the ground of believing, which is the knowledge of God's will revealed: ord, p-acp n1 pp-f dt n1 pp-f vvg, r-crq vbz dt n1 pp-f n2 vmb vvn: (12) part (DIV2) 556 Image 217
7768 for none must dare demand or take any thing from God, till hee have revealed his will of giving it; for none must Dare demand or take any thing from God, till he have revealed his will of giving it; c-acp pix vmb vvi n1 cc vvi d n1 p-acp np1, c-acp pns31 vhb vvn po31 n1 pp-f vvg pn31; (12) part (DIV2) 556 Image 217
7769 He hath said, must be the ground of our faith.. Thirdly, in regard of the certainty and undoubtednesse which there is in the assent of faith. He hath said, must be the ground of our faith.. Thirdly, in regard of the certainty and undoubtedness which there is in the assent of faith. pns31 vhz vvn, vmb vbi dt n1 pp-f po12 n1.. ord, p-acp n1 pp-f dt n1 cc n1 r-crq a-acp vbz p-acp dt n1 pp-f n1. (12) part (DIV2) 556 Image 217
7770 Abraham was fully perswaded of Gods pow'r and promise; now there is a twofold certainty: Abraham was Fully persuaded of God's power and promise; now there is a twofold certainty: np1 vbds av-j vvn pp-f npg1 n1 cc n1; av a-acp vbz dt j n1: (12) part (DIV2) 556 Image 217
7771 a certainty of the thing beleeved, because of the power and promise of him that hath said it; a certainty of the thing believed, Because of the power and promise of him that hath said it; dt n1 pp-f dt n1 vvd, c-acp pp-f dt n1 cc n1 pp-f pno31 cst vhz vvn pn31; (12) part (DIV2) 556 Image 217
7772 and a certainty of the minde beleeving. and a certainty of the mind believing. cc dt n1 pp-f dt n1 vvg. (12) part (DIV2) 556 Image 217
7773 The former is as full and sure to one beleever as to any other, as an Almes is as certainly and fully given to one poore man who yet receives it with a shaking and Palsie hand, The former is as full and sure to one believer as to any other, as an Alms is as Certainly and Fully given to one poor man who yet receives it with a shaking and Palsy hand, dt j vbz a-acp j cc j p-acp crd n1 c-acp p-acp d n-jn, c-acp dt n2 vbz a-acp av-j cc av-j vvn p-acp crd j n1 r-crq av vvz pn31 p-acp dt n-vvg cc n1 n1, (12) part (DIV2) 556 Image 217
7774 as it is to another that receives it with more strength. as it is to Another that receives it with more strength. c-acp pn31 vbz p-acp j-jn cst vvz pn31 p-acp dc n1. (12) part (DIV2) 556 Image 217
7775 But the mind of one man may bee more certaine and assured then another, or then it selfe at some other time: But the mind of one man may be more certain and assured then Another, or then it self At Some other time: p-acp dt n1 pp-f crd n1 vmb vbi av-dc j cc vvn av j-jn, cc av pn31 n1 p-acp d j-jn n1: (12) part (DIV2) 556 Image 217
7776 sometimes it may have a certainty of evidence, assurance, and full perswasion of Gods goodnesse; sometime it may have a certainty of evidence, assurance, and full persuasion of God's Goodness; av pn31 vmb vhi dt n1 pp-f n1, n1, cc j n1 pp-f npg1 n1; (12) part (DIV2) 556 Image 217
7777 sometimes a certainty onely of Adherence, in the midst of the buffets of Satan, and some strong temptations, whereby it resolveth to cleave unto God in Christ, sometime a certainty only of Adherence, in the midst of the buffets of Satan, and Some strong temptations, whereby it resolves to cleave unto God in christ, av dt n1 av-j pp-f n1, p-acp dt n1 pp-f dt n2 pp-f np1, cc d j n2, c-crq pn31 vvz pc-acp vvi p-acp np1 p-acp np1, (12) part (DIV2) 556 Image 217
7778 though it walke in darkenesse, and have no light. though it walk in darkness, and have no Light. cs pn31 vvb p-acp n1, cc vhb dx n1. (12) part (DIV2) 556 Image 217
7779 Fourthly, and lastly, in regard of the last Reflexive Act Whereby we know that we know him, and beleeve in him. Fourthly, and lastly, in regard of the last Reflexive Act Whereby we know that we know him, and believe in him. ord, cc ord, p-acp n1 pp-f dt ord vvi n1 c-crq pns12 vvb cst pns12 vvb pno31, cc vvb p-acp pno31. (12) part (DIV2) 556 Image 217
7780 And yet both this and all the rest are capable of grow'th, as the Apostle here intimates; And yet both this and all the rest Are capable of growth, as the Apostle Here intimates; cc av d d cc d dt n1 vbr j pp-f n1, c-acp dt n1 av vvz; (12) part (DIV2) 556 Image 217
7781 we know heere but in part, and therefore our knowledge of Him may still increase. we know Here but in part, and Therefore our knowledge of Him may still increase. pns12 vvb av cc-acp p-acp n1, cc av po12 n1 pp-f pno31 vmb av vvi. (12) part (DIV2) 556 Image 217
7782 The heart may have more plentifull experience of Gods mercie in comfotting, guiding, defending, illightning, sanctifying it, which the Scripture cals the learning of Christ, and thereupon cannot but desire to have more knowledge of Him, and Communion with Him: The heart may have more plentiful experience of God's mercy in comfotting, guiding, defending, illigthening, sanctifying it, which the Scripture calls the learning of christ, and thereupon cannot but desire to have more knowledge of Him, and Communion with Him: dt n1 vmb vhi dc j n1 pp-f npg1 n1 p-acp vvg, j-vvg, vvg, n1, vvg pn31, r-crq dt n1 vvz dt n1 pp-f np1, cc av vmbx cc-acp vvi pc-acp vhi dc n1 pp-f pno31, cc n1 p-acp pno31: (12) part (DIV2) 556 Image 217
7783 especially in those two great benefits, His Resurrection and sufferings. And the power of His resurrection. especially in those two great benefits, His Resurrection and sufferings. And the power of His resurrection. av-j p-acp d crd j n2, po31 n1 cc n2. cc dt n1 pp-f po31 n1. (12) part (DIV2) 556 Image 217
7784 ] The Apostles desire in these words is double. ] The Apostles desire in these words is double. ] dt n2 vvb p-acp d n2 vbz j-jn. (12) part (DIV2) 557 Image 217
7785 First, that he may finde the workings of that power in his soule, which was shewed in the resurrection of Christ from the Dead, that is, the Power of the Spirit of Holynesse, which is the mighty principle of Faith in the heart. First, that he may find the workings of that power in his soul, which was showed in the resurrection of christ from the Dead, that is, the Power of the Spirit of Holiness, which is the mighty principle of Faith in the heart. ord, cst pns31 vmb vvi dt n2 pp-f d n1 p-acp po31 n1, r-crq vbds vvn p-acp dt n1 pp-f np1 p-acp dt j, cst vbz, dt n1 pp-f dt n1 pp-f n1, r-crq vbz dt j n1 pp-f n1 p-acp dt n1. (12) part (DIV2) 557 Image 217
7786 That Spirit of Holynesse which quickned Christ from the Dead, doth by the same glorious power beget Faith and other graces in the Soule. That Spirit of Holiness which quickened christ from the Dead, does by the same glorious power beget Faith and other graces in the Soul. cst n1 pp-f n1 r-crq vvd np1 p-acp dt j, vdz p-acp dt d j n1 vvi n1 cc j-jn n2 p-acp dt n1. (12) part (DIV2) 557 Image 217
7787 It is as great a worke of the Spirit to forme Christ in the heart of a sinner, It is as great a work of the Spirit to Form christ in the heart of a sinner, pn31 vbz a-acp j dt n1 pp-f dt n1 pc-acp vvi np1 p-acp dt n1 pp-f dt n1, (12) part (DIV2) 557 Image 217
7788 as it was to fashion Him in the wombe of a virgin. as it was to fashion Him in the womb of a Virgae. c-acp pn31 vbds pc-acp vvi pno31 p-acp dt n1 pp-f dt n1. (12) part (DIV2) 557 Image 217
7789 Secondly, that He may feele the resurrection of Christ to have a Power in Him. Now Christs resurrection hath a twofold Power upon us or towards us. Secondly, that He may feel the resurrection of christ to have a Power in Him. Now Christ resurrection hath a twofold Power upon us or towards us. ord, cst pns31 vmb vvi dt n1 pp-f np1 pc-acp vhi dt n1 p-acp pno31. av npg1 n1 vhz dt j n1 p-acp pno12 cc p-acp pno12. (12) part (DIV2) 558 Image 217
7790 First, to apply all His merits unto us, to accomplish the worke of His satisfaction, to declare his conquest over death, First, to apply all His merits unto us, to accomplish the work of His satisfaction, to declare his conquest over death, ord, pc-acp vvi d po31 n2 p-acp pno12, pc-acp vvi dt n1 pp-f po31 n1, pc-acp vvi po31 n1 p-acp n1, (12) part (DIV2) 558 Image 217
7791 and to propose himselfe as an All-sufficient Saviour to the faithfull. and to propose himself as an All-sufficient Saviour to the faithful. cc pc-acp vvi px31 p-acp dt j n1 p-acp dt j. (12) part (DIV2) 558 Image 217
7792 As the stampe addes no vertue nor matter of reall value to a piece of gould, As the stamp adds no virtue nor matter of real valve to a piece of gold, p-acp dt n1 vvz dx n1 ccx n1 pp-f j n1 p-acp dt n1 pp-f n1, (12) part (DIV2) 558 Image 217
7793 but onely makes that value which before it had, actually applyable and currant: but only makes that valve which before it had, actually appliable and currant: cc-acp av-j vvz d n1 r-crq c-acp pn31 vhd, av-j j cc n1: (12) part (DIV2) 558 Image 217
7794 So the resurrection of Christ, though it was no part of the price or satisfaction which Christ made, So the resurrection of christ, though it was no part of the price or satisfaction which christ made, av dt n1 pp-f np1, cs pn31 vbds dx n1 pp-f dt n1 cc n1 r-crq np1 vvd, (12) part (DIV2) 558 Image 217
7795 yet it was that which made them all of force to His members. yet it was that which made them all of force to His members. av pn31 vbds d r-crq vvd pno32 d pp-f n1 p-acp po31 n2. (12) part (DIV2) 558 Image 217
7796 Therefore the Apostle saith that Christ was Iustified in Spirit. In His Death Hee suffered as a malefactor, Therefore the Apostle Says that christ was Justified in Spirit. In His Death He suffered as a Malefactor, av dt n1 vvz cst np1 vbds vvn p-acp n1. p-acp po31 n1 pns31 vvd p-acp dt n1, (12) part (DIV2) 558 Image 217
7797 and did undertake the guilt of our sinnes (so farre as it denotes an obligation unto punishment, and did undertake the guilt of our Sins (so Far as it denotes an obligation unto punishment, cc vdd vvi dt n1 pp-f po12 n2 (av av-j c-acp pn31 vvz dt n1 p-acp n1, (12) part (DIV2) 558 Image 217
7798 though not a meritoriousnesse of punishment;) but by that Spirit which raised Him from the Dead Hee was Iustified Himselfe, that is, He declared to the world that Hee had shaken of all that guilt from Himselfe, though not a meritoriousness of punishment;) but by that Spirit which raised Him from the Dead He was Justified Himself, that is, He declared to the world that He had shaken of all that guilt from Himself, cs xx dt n1 pp-f n1;) cc-acp p-acp d n1 r-crq vvd pno31 p-acp dt j pns31 vbds vvn px31, cst vbz, pns31 vvd p-acp dt n1 cst pns31 vhd vvn pp-f d cst n1 p-acp px31, (12) part (DIV2) 558 Image 217
7799 and as it were left it in His Grave with His Grave clothes. and as it were left it in His Grave with His Grave clothes. cc c-acp pn31 vbdr vvn pn31 p-acp po31 j p-acp po31 j n2. (12) part (DIV2) 558 Image 217
7800 For as Christs righteousnesse is compared to a robe of triumph, so may our guilt to a garment of Death, which Christ in His Resurrection shooke all of, to note that Death had no holdfast at all of Him. For as Christ righteousness is compared to a robe of triumph, so may our guilt to a garment of Death, which christ in His Resurrection shook all of, to note that Death had no holdfast At all of Him. p-acp p-acp npg1 n1 vbz vvn p-acp dt n1 pp-f n1, av vmb po12 n1 p-acp dt n1 pp-f n1, r-crq np1 p-acp po31 n1 vvd d pp-f, pc-acp vvi d n1 vhd dx n1 p-acp d pp-f pno31. (12) part (DIV2) 558 Image 217
7801 When Lazarus was raised, It is said that Hee came forth bound hand and foote with Grave cloathes, to note that Hee came not out as a victor over Death, When Lazarus was raised, It is said that He Come forth bound hand and foot with Grave clothes, to note that He Come not out as a victor over Death, c-crq np1 vbds vvn, pn31 vbz vvn cst pns31 vvd av vvn n1 cc n1 p-acp j n2, pc-acp vvi cst pns31 vvd xx av c-acp dt n1 p-acp n1, (12) part (DIV2) 558 Image 217
7802 unto which He was to returne againe: unto which He was to return again: p-acp r-crq pns31 vbds pc-acp vvi av: (12) part (DIV2) 558 Image 217
7803 but when Christ rose Hee left them behinde, because death was to have no more power over Him. but when christ rose He left them behind, Because death was to have no more power over Him. cc-acp c-crq np1 vvd pns31 vvd pno32 a-acp, c-acp n1 vbds pc-acp vhi av-dx dc n1 p-acp pno31. (12) part (DIV2) 558 Image 217
7804 Thus by His resurrection He was declared to have gone through the whole punishment which Hee was to suffer for sinne, Thus by His resurrection He was declared to have gone through the Whole punishment which He was to suffer for sin, av p-acp po31 n1 pns31 vbds vvn pc-acp vhi vvn p-acp dt j-jn n1 r-crq pns31 vbds pc-acp vvi p-acp n1, (12) part (DIV2) 558 Image 217
7805 and being thus justified himselfe, that hee was able also to justifie others that beleeved in him. and being thus justified himself, that he was able also to justify Others that believed in him. cc vbg av vvn px31, cst pns31 vbds j av pc-acp vvi n2-jn cst vvd p-acp pno31. (12) part (DIV2) 558 Image 217
7806 This is the reason why the Apostle useth these words to prove the resurrection of Christ, I will give you ▪ the sure mercies of David, for none of Gods mercies had been sure to us if Christ had been held under by death; This is the reason why the Apostle uses these words to prove the resurrection of christ, I will give you ▪ the sure Mercies of David, for none of God's Mercies had been sure to us if christ had been held under by death; d vbz dt n1 c-crq dt n1 vvz d n2 pc-acp vvi dt n1 pp-f np1, pns11 vmb vvi pn22 ▪ dt j n2 pp-f np1, p-acp pix pp-f npg1 n2 vhd vbn j p-acp pno12 cs np1 vhd vbn vvn p-acp p-acp n1; (12) part (DIV2) 558 Image 217
7807 Our faith had been vaine, we had been yet in our sinnes. Our faith had been vain, we had been yet in our Sins. po12 n1 vhd vbn j, pns12 vhd vbn av p-acp po12 n2. (12) part (DIV2) 558 Image 217
7808 But his worke being fully finished, the mercy which thereupon depended was made certaine, and as the Apostle speakes, sure unto all the 〈 ◊ 〉. But his work being Fully finished, the mercy which thereupon depended was made certain, and as the Apostle speaks, sure unto all the 〈 ◊ 〉. p-acp po31 n1 vbg av-j vvn, dt n1 r-crq av vvn vbds vvn j, cc p-acp dt n1 vvz, j p-acp d dt 〈 sy 〉. (12) part (DIV2) 558 Image 217
7809 Thus as the Day wherein Redemption is victorious and consummate is cald the day of Redemption: Thus as the Day wherein Redemption is victorious and consummate is called the day of Redemption: av c-acp dt n1 c-crq n1 vbz j cc j vbz vvn dt n1 pp-f n1: (12) part (DIV2) 558 Image 217
7810 so the worke wherein the merits of Christ were declar'd victorious is said to have been for our justification, so the work wherein the merits of christ were declared victorious is said to have been for our justification, av dt n1 c-crq dt n2 pp-f np1 vbdr vvd j vbz vvn p-acp vhb vbn p-acp po12 n1, (12) part (DIV2) 558 Image 217
7811 because they were thereby made appliable unto that purpose. Because they were thereby made appliable unto that purpose. c-acp pns32 vbdr av vvn j p-acp d n1. (12) part (DIV2) 558 Image 217
7812 The second worke of the Power of Christs Resurrection is to overcome all death in vs, and restore vs to life againe. The second work of the Power of Christ Resurrection is to overcome all death in us, and restore us to life again. dt ord n1 pp-f dt n1 pp-f npg1 n1 vbz p-acp vvn d n1 p-acp pno12, cc vvb pno12 p-acp n1 av. (12) part (DIV2) 559 Image 217
7813 Therfore he is cald the Lord of the living, and the Prince of life, to note that his life is operative unto others. Therefore he is called the Lord of the living, and the Prince of life, to note that his life is operative unto Others. av pns31 vbz vvn dt n1 pp-f dt j-vvg, cc dt n1 pp-f n1, p-acp n1 cst po31 n1 vbz j-jn p-acp n2-jn. (12) part (DIV2) 559 Image 217
7814 wee are by his Resurrection secur'd first against the death and Law, which wee were held under; we Are by his Resurrection secured First against the death and Law, which we were held under; pns12 vbr p-acp po31 n1 vvn ord p-acp dt n1 cc n1, r-crq pns12 vbdr vvn p-acp; (12) part (DIV2) 559 Image 217
7815 for euery sinne• … is condemn'd already. for every sinne• … is condemned already. p-acp d n1 … vbz vvn av. (12) part (DIV2) 559 Image 217
7816 Now when Christ was condemned for sinne, hee thereby deliver'd us from the death of the Law, which is the curse: Now when christ was condemned for sin, he thereby Delivered us from the death of the Law, which is the curse: av c-crq np1 vbds vvn p-acp n1, pns31 av vvd pno12 p-acp dt n1 pp-f dt n1, r-crq vbz dt n1: (12) part (DIV2) 559 Image 217
7817 so that though some of the grave cloathes may not be quite shaken off, but that wee may be subject to the workings & feares of the Law upon some occasions, so that though Some of the grave clothes may not be quite shaken off, but that we may be Subject to the workings & fears of the Law upon Some occasions, av cst cs d pp-f dt j n2 vmb xx vbi av vvn a-acp, cc-acp cst pns12 vmb vbi j-jn p-acp dt n2 cc n2 pp-f dt n1 p-acp d n2, (12) part (DIV2) 559 Image 217
7818 yet the malediction thereof is for ever removed. yet the malediction thereof is for ever removed. av dt n1 av vbz p-acp av vvn. (12) part (DIV2) 559 Image 217
7819 Secondly, we are secured against the death in sinne, regenerated, quickned, renued, fashioned by the power of godlinesse, which tameth our rebellions, subdueth our corruptions, Secondly, we Are secured against the death in sin, regenerated, quickened, renewed, fashioned by the power of godliness, which tames our rebellions, subdueth our corruptions, ord, pns12 vbr vvn p-acp dt n1 p-acp n1, vvn, vvn, j-vvn, vvn p-acp dt n1 pp-f n1, r-crq vvz po12 n2, vvz po12 n2, (12) part (DIV2) 559 Image 217
7820 and turneth all our affections another way. and turns all our affections Another Way. cc vvz d po12 n2 j-jn n1. (12) part (DIV2) 559 Image 217
7821 Thirdly, against the hold-fast and conquest of death in the grave, from whence wee shall bee translated unto glory: Thirdly, against the holdfast and conquest of death in the grave, from whence we shall be translated unto glory: ord, p-acp dt n1 cc n1 pp-f n1 p-acp dt n1, p-acp c-crq pns12 vmb vbi vvn p-acp n1: (12) part (DIV2) 559 Image 217
7822 a specimen and resemblance of this was shewed at the resurrection of Christ, when the graves were opened, a specimen and resemblance of this was showed At the resurrection of christ, when the graves were opened, dt n2 cc n1 pp-f d vbds vvn p-acp dt n1 pp-f np1, c-crq dt n2 vbdr vvn, (12) part (DIV2) 559 Image 217
7823 and many dead bodies of the Saints arose, and entred into the Citie. and many dead bodies of the Saints arose, and entered into the city. cc d j n2 pp-f dt n2 vvd, cc vvd p-acp dt n1. (12) part (DIV2) 559 Image 217
7824 As a Prince in his inauguration or sosemne state openeth prisons, and unlooseth many which there were bound, to honour his solemnitie: As a Prince in his inauguration or sosemne state Openeth prisons, and unlooseth many which there were bound, to honour his solemnity: p-acp dt n1 p-acp po31 n1 cc j n1 vvz n2, cc vvz d r-crq a-acp vbdr vvn, pc-acp vvi po31 n1: (12) part (DIV2) 559 Image 217
7825 so did Christ do to those Saints at his resurrection, and in them gave assurance to all his of their conquest over the last Enemy. so did christ doe to those Saints At his resurrection, and in them gave assurance to all his of their conquest over the last Enemy. av vdd np1 n1 p-acp d n2 p-acp po31 n1, cc p-acp pno32 vvd n1 p-acp d po31 pp-f po32 n1 p-acp dt ord n1. (12) part (DIV2) 559 Image 217
7826 What a fearefull condition then are all men out of Christ in, who shall have no interest in His resurrection? Rise indeed they shall, What a fearful condition then Are all men out of christ in, who shall have no Interest in His resurrection? Rise indeed they shall, q-crq dt j n1 av vbr d n2 av pp-f np1 p-acp, r-crq vmb vhi dx n1 p-acp po31 n1? np1 av pns32 vmb, (12) part (DIV2) 560 Image 217
7827 but barely by his power as their Iudge, not by fellowship with him as the first fruites and first borne of the dead; but barely by his power as their Judge, not by fellowship with him as the First fruits and First born of the dead; cc-acp av-j p-acp po31 n1 p-acp po32 n1, xx p-acp n1 p-acp pno31 p-acp dt ord n2 cc ord vvn pp-f dt j; (12) part (DIV2) 560 Image 217
7828 and therefore theirs shall not be properly, or at least comfortably a Resurrection, no more than a condemn'd persons going from the prison to his execution may be cald an enlargement. and Therefore theirs shall not be properly, or At least comfortably a Resurrection, no more than a condemned Persons going from the prison to his execution may be called an enlargement. cc av png32 vmb xx vbi av-j, cc p-acp ds av-j dt n1, av-dx dc cs dt j-vvn n2 vvg p-acp dt n1 p-acp po31 n1 vmb vbi vvn dt n1. (12) part (DIV2) 560 Image 217
7829 Pharaoh• … Butler and Baker went both out of prison, but they were not both delivered; Pharaoh• … Butler and Baker went both out of prison, but they were not both Delivered; np1 … n1 cc np1 vvd d av pp-f n1, cc-acp pns32 vbdr xx av-d vvn; (12) part (DIV2) 560 Image 217
7830 so the righteous and the wicked shall all appeare before Christ, and bee gathered out of their graves, so the righteous and the wicked shall all appear before christ, and be gathered out of their graves, av dt j cc dt j vmb d vvi p-acp np1, cc vbi vvn av pp-f po32 n2, (12) part (DIV2) 560 Image 217
7831 but they shall not all bee Children of the Resurrection, for that belongs onely to the just. but they shall not all be Children of the Resurrection, for that belongs only to the just. cc-acp pns32 vmb xx d vbi n2 pp-f dt n1, c-acp cst vvz av-j p-acp dt j. (12) part (DIV2) 560 Image 217
7832 The wicked shall be dead everlastingly to all the pleasures and wayes of sin, which here they wallowed in. The wicked shall be dead everlastingly to all the pleasures and ways of since, which Here they wallowed in. dt j vmb vbi j av-j p-acp d dt n2 cc n2 pp-f n1, r-crq av pns32 vvd p-acp. (12) part (DIV2) 560 Image 217
7833 As there remaines nothing to a drunkard or adulterer after all his youthfull excesses but crudities, rottennesse, diseases, and the worme of Conscience; As there remains nothing to a drunkard or adulterer After all his youthful Excesses but crudities, rottenness, diseases, and the worm of Conscience; p-acp pc-acp vvz pix p-acp dt n1 cc n1 p-acp d po31 j n2 p-acp n2, n1, n2, cc dt n1 pp-f n1; (12) part (DIV2) 560 Image 217
7834 so the wicked shall carry no worlds nor satisfactions of lust to hell with them, their glorie shall not descend after them. so the wicked shall carry no world's nor satisfactions of lust to hell with them, their glory shall not descend After them. av dt j vmb vvi dx n2 ccx n2 pp-f n1 p-acp n1 p-acp pno32, po32 n1 vmb xx vvi p-acp pno32. (12) part (DIV2) 560 Image 217
7835 These things are truths written with a sunne beame in the booke of God: First, That none out of Christ shall rise unto Glorie. These things Are truths written with a sun beam in the book of God: First, That none out of christ shall rise unto Glory. np1 n2 vbr n2 vvn p-acp dt n1 n1 p-acp dt n1 pp-f np1: ord, cst pix av pp-f np1 vmb vvi p-acp n1. (12) part (DIV2) 560 Image 217
7836 Secondly, That all who are in him are purged from the Love and power of sinne, are made a people willingly obedient unto his scepter and the government of his grace and spirit; Secondly, That all who Are in him Are purged from the Love and power of sin, Are made a people willingly obedient unto his sceptre and the government of his grace and Spirit; ord, cst d r-crq vbr p-acp pno31 vbr vvn p-acp dt n1 cc n1 pp-f n1, vbr vvn dt n1 av-j j p-acp po31 n1 cc dt n1 pp-f po31 n1 cc n1; (12) part (DIV2) 560 Image 217
7837 and have eyes given them to see no beauty but in his kingdome. Thirdly, Hereupon it is manifest that no uncleane thing shall rise unto glory. and have eyes given them to see no beauty but in his Kingdom. Thirdly, Hereupon it is manifest that no unclean thing shall rise unto glory. cc vhb n2 vvn pno32 pc-acp vvi dx n1 cc-acp p-acp po31 n1. ord, av pn31 vbz j cst dx j n1 vmb vvi p-acp n1. (12) part (DIV2) 560 Image 217
7838 A prince in the day of his state, or any roiall solemnitie, wil not admit beggers, A Prince in the day of his state, or any royal solemnity, will not admit beggars, dt n1 p-acp dt n1 pp-f po31 n1, cc d j n1, vmb xx vvi n2, (12) part (DIV2) 560 Image 217
7839 or base companions into his presence. Hee is of purer eyes then to behold, much lesse to communicate with uncleane persons. or base Sodales into his presence. He is of Purer eyes then to behold, much less to communicate with unclean Persons. cc j n2 p-acp po31 n1. pns31 vbz pp-f jc n2 cs pc-acp vvi, av-d av-dc pc-acp vvi p-acp j n2. (12) part (DIV2) 560 Image 217
7840 None but the pure in heart shal see God. None but the pure in heart shall see God. np1 p-acp dt j p-acp n1 vmb vvi np1. (12) part (DIV2) 560 Image 217
7841 Fourthly, that every wicked man waxeth worse and worse, that hee who is filthy growes more filthy, that sinne hardneth the heart, and infidelitie hasteneth perdition. Fourthly, that every wicked man Waxes Worse and Worse, that he who is filthy grows more filthy, that sin Hardeneth the heart, and infidelity hasteneth perdition. ord, cst d j n1 vvz av-jc cc av-jc, cst pns31 r-crq vbz j vvz av-dc j, cst n1 vvz dt n1, cc n1 vvz n1. (12) part (DIV2) 560 Image 217
7842 Whence the conclusion is evident, That every impenitent sinner, who without any inward hatred & purposes of revenge against sinne, without godly sorrow forepast, Whence the conclusion is evident, That every impenitent sinner, who without any inward hatred & Purposes of revenge against sin, without godly sorrow forepast, c-crq dt n1 vbz j, cst d j n1, r-crq p-acp d j n1 cc n2 pp-f n1 p-acp n1, p-acp j n1 j, (12) part (DIV2) 560 Image 217
7843 and spirituall renovation for after-times, allowes himselfe to continue in any course of uncleannesse, spends all his time and strength to no other purpose, and spiritual renovation for Aftertimes, allows himself to continue in any course of uncleanness, spends all his time and strength to no other purpose, cc j n1 p-acp n2, vvz px31 pc-acp vvi p-acp d n1 pp-f n1, vvz d po31 n1 cc n1 p-acp dx j-jn n1, (12) part (DIV2) 560 Image 217
7844 then onely to heape up coales of Iuniper against his owne soule, and to gather together a treasure of sins and wrath, then only to heap up coals of Juniper against his own soul, and to gather together a treasure of Sins and wrath, cs av-j pc-acp vvi a-acp n2 pp-f n1 p-acp po31 d n1, cc pc-acp vvi av dt n1 pp-f n2 cc n1, (12) part (DIV2) 560 Image 217
7845 like an infinite pile of wood to burne himselfe in. like an infinite pile of wood to burn himself in. av-j dt j n1 pp-f n1 pc-acp vvi px31 p-acp. (12) part (DIV2) 560 Image 217
7846 Again, this power of Christs resurrection is a ground of solid and invincible comfort to the faithfull in any pressures or calamities though never so desperate, Again, this power of Christ resurrection is a ground of solid and invincible Comfort to the faithful in any pressures or calamities though never so desperate, av, d n1 pp-f npg1 n1 vbz dt n1 pp-f j cc j n1 p-acp dt j p-acp d n2 cc n2 cs av-x av j, (12) part (DIV2) 561 Image 217
7847 because God hath power and promises to raise them up againe. This is a sufficient supportance, first, Against any either publike, or privat afflictions. Because God hath power and promises to raise them up again. This is a sufficient supportance, First, Against any either public, or private afflictions. c-acp np1 vhz n1 cc n2 pc-acp vvi pno32 a-acp av. d vbz dt j n1, ord, p-acp d d j, cc j n2. (12) part (DIV2) 561 Image 217
7848 However the Church may seeme to be reduc'd to as low and uncureable an estate as dried bones in a grave, However the Church may seem to be reduced to as low and uncurable an estate as dried bones in a grave, c-acp dt n1 vmb vvi pc-acp vbi vvn p-acp p-acp j cc j-u dt n1 p-acp j-vvn n2 p-acp dt n1, (12) part (DIV2) 561 Image 217
7849 or the brands of wood in a fire, yet it shall be but like the darknesse of a night, or the brands of wood in a fire, yet it shall be but like the darkness of a night, cc dt n2 pp-f n1 p-acp dt n1, av pn31 vmb vbi cc-acp av-j dt n1 pp-f dt n1, (12) part (DIV2) 561 Image 217
7850 after two daies he will revive againe, His goings forth in the defence of his Church are prepared as the morning. After two days he will revive again, His goings forth in the defence of his Church Are prepared as the morning. p-acp crd n2 pns31 vmb vvi av, po31 n2-vvg av p-acp dt n1 pp-f po31 n1 vbr vvn p-acp dt n1. (12) part (DIV2) 561 Image 217
7851 When Iob was upon a dunghill, and his reines were consumed within him; When Job was upon a dunghill, and his reins were consumed within him; c-crq np1 vbds p-acp dt n1, cc po31 n2 vbdr vvn p-acp pno31; (12) part (DIV2) 561 Image 217
7852 When Ionah was at the bottome of the Mountaines, and the weedes wrapped about his head, When Jonah was At the bottom of the Mountains, and the weeds wrapped about his head, c-crq np1 vbds p-acp dt n1 pp-f dt n2, cc dt n2 vvn p-acp po31 n1, (12) part (DIV2) 561 Image 217
7853 and the great billowes and waves went over him, so that he seemed as cast out of Gods sight; and the great billows and waves went over him, so that he seemed as cast out of God's sighed; cc dt j n2 cc n2 vvd p-acp pno31, av cst pns31 vvd c-acp vvd av pp-f npg1 n1; (12) part (DIV2) 561 Image 217
7854 When David was in the midst of troubles, and Ezekiah in great bitternesse, this power of God to raise unto life againe was the onely refuge and comfort they had. When David was in the midst of Troubles, and Hezekiah in great bitterness, this power of God to raise unto life again was the only refuge and Comfort they had. c-crq np1 vbds p-acp dt n1 pp-f n2, cc np1 p-acp j n1, d n1 pp-f np1 pc-acp vvi p-acp n1 av vbds dt j n1 cc n1 pns32 vhd. (12) part (DIV2) 561 Image 217
7855 Secondly, against all temptations and discomforts: Satans traines and policies come too late after once Christ is risen from the dead; Secondly, against all temptations and discomforts: Satan trains and policies come too late After once christ is risen from the dead; ord, p-acp d n2 cc n2: npg1 n2 cc n2 vvb av av-j c-acp a-acp np1 vbz vvn p-acp dt j; (12) part (DIV2) 561 Image 217
7856 for in his resurrection the Church is discharged and set at large. Thirdly, against Death it selfe; for in his resurrection the Church is discharged and Set At large. Thirdly, against Death it self; p-acp p-acp po31 n1 dt n1 vbz vvn cc vvn p-acp j. ord, p-acp n1 pn31 n1; (12) part (DIV2) 561 Image 217
7857 because wee shall come out of our graves as gold out of the fire, or miners out of their pits, laden with gold and glory at the last. Because we shall come out of our graves as gold out of the fire, or miners out of their pits, laden with gold and glory At the last. c-acp pns12 vmb vvi av pp-f po12 n2 p-acp n1 av pp-f dt n1, cc n2 av pp-f po32 n2, vvn p-acp n1 cc n1 p-acp dt ord. (12) part (DIV2) 561 Image 217
7858 Lastly, wee must from hence learne to seeke those things that are above whither Christ is gone. Lastly, we must from hence Learn to seek those things that Are above whither christ is gone. ord, pns12 vmb p-acp av vvi pc-acp vvi d n2 cst vbr p-acp c-crq np1 vbz vvn. (12) part (DIV2) 562 Image 217
7859 Christs Kingdome is not here, and therefore our hearts should not be here. Christ Kingdom is not Here, and Therefore our hearts should not be Here. npg1 n1 vbz xx av, cc av po12 n2 vmd xx vbi av. (12) part (DIV2) 562 Image 217
7860 Hee is ascended on high, and hath given gifts unto Men, as absent lovers send tokens to each other, to attract the affections, and call thither the thoughts. He is ascended on high, and hath given Gifts unto Men, as absent lovers send tokens to each other, to attract the affections, and call thither the thoughts. pns31 vbz vvn p-acp j, cc vhz vvn n2 p-acp n2, p-acp j n2 vvb n2 p-acp d n-jn, pc-acp vvi dt n2, cc vvb av dt n2. (12) part (DIV2) 562 Image 217
7861 If Christ would have had our hearts rest on the earth, He would have continued with us here, but it is his Will that we be where He is: If christ would have had our hearts rest on the earth, He would have continued with us Here, but it is his Will that we be where He is: cs np1 vmd vhi vhn po12 n2 vvi p-acp dt n1, pns31 vmd vhi vvn p-acp pno12 av, p-acp pn31 vbz po31 n1 cst pns12 vbb c-crq pns31 vbz: (12) part (DIV2) 562 Image 217
7862 and therefore we must make it the maine businesse of our life to move towards him. and Therefore we must make it the main business of our life to move towards him. cc av pns12 vmb vvi pn31 dt j n1 pp-f po12 n1 pc-acp vvi p-acp pno31. (12) part (DIV2) 562 Image 217
7863 Things of a nature encline to one another even to their prejudice. Things of a nature incline to one Another even to their prejudice. n2 pp-f dt n1 vvi p-acp crd j-jn av p-acp po32 n1. (12) part (DIV2) 562 Image 217
7864 A stone will fall to his center, though there be so many rubbes in the way, that it is sure to bee broken all to peeces in the motion. A stone will fallen to his centre, though there be so many rubs in the Way, that it is sure to be broken all to Pieces in the motion. dt n1 vmb vvi p-acp po31 n1, cs pc-acp vbi av d vvz p-acp dt n1, cst pn31 vbz j pc-acp vbi vvn d p-acp n2 p-acp dt n1. (12) part (DIV2) 562 Image 217
7865 The same should be a Christians resolution. The same should be a Christians resolution. dt d vmd vbi dt np1 n1. (12) part (DIV2) 562 Image 217
7866 Christ is his Center, and Heaven is his Country, and therefore thither hee must conclude to goe, notwithstanding he must be broken in the way with manifold temptations, and afflictions. christ is his Centre, and Heaven is his Country, and Therefore thither he must conclude to go, notwithstanding he must be broken in the Way with manifold temptations, and afflictions. np1 vbz po31 n1, cc n1 vbz po31 n1, cc av av pns31 vmb vvi pc-acp vvi, c-acp pns31 vmb vbi vvn p-acp dt n1 p-acp j n2, cc n2. (12) part (DIV2) 562 Image 217
7867 Saint Paul desired, if it had been possible, to be clothed upon, and to have his mortalitie swallowed up of life, Saint Paul desired, if it had been possible, to be clothed upon, and to have his mortality swallowed up of life, n1 np1 vvd, cs pn31 vhd vbn j, pc-acp vbi vvn p-acp, cc pc-acp vhi po31 n1 vvn a-acp pp-f n1, (12) part (DIV2) 562 Image 217
7868 and to get whole to Heaven. and to get Whole to Heaven. cc pc-acp vvi j-jn p-acp n1. (12) part (DIV2) 562 Image 217
7869 But if he may not have it upon so good termes, hee will not onely confidently endure, But if he may not have it upon so good terms, he will not only confidently endure, p-acp cs pns31 vmb xx vhi pn31 p-acp av j n2, pns31 vmb xx av-j av-j vvi, (12) part (DIV2) 562 Image 217
7870 but desire to be dissolved and broken in pieces, that by any meanes he may come to Christ, but desire to be dissolved and broken in Pieces, that by any means he may come to christ, cc-acp n1 pc-acp vbi vvn cc vvn p-acp n2, cst p-acp d n2 pns31 vmb vvi p-acp np1, (12) part (DIV2) 562 Image 217
7871 because that, being best of all, will be an aboundant recompence for any intercurrent damage. Because that, being best of all, will be an abundant recompense for any intercurrent damage. c-acp d, vbg av-j pp-f d, vmb vbi dt j n1 p-acp d j n1. (12) part (DIV2) 562 Image 217
7872 It is not a losse, but a marriage and honour for a woman to forsake her owne kindred, It is not a loss, but a marriage and honour for a woman to forsake her own kindred, pn31 vbz xx dt n1, cc-acp dt n1 cc n1 p-acp dt n1 pc-acp vvi pno31 d n1, (12) part (DIV2) 562 Image 217
7873 and house, to go to a husband: and house, to go to a husband: cc n1, pc-acp vvi p-acp dt n1: (12) part (DIV2) 562 Image 217
7874 neither is it a losse but a preferment for the soule, to relinquish for a time the bodie, that it may goe to Christ, who hath married it unto himselfe for ever. neither is it a loss but a preferment for the soul, to relinquish for a time the body, that it may go to christ, who hath married it unto himself for ever. av-dx vbz pn31 dt n1 p-acp dt n1 p-acp dt n1, pc-acp vvi p-acp dt n1 dt n1, cst pn31 vmb vvi p-acp np1, r-crq vhz vvn pn31 p-acp px31 p-acp av. (12) part (DIV2) 562 Image 217
7875 And the fellowship of his sufferings ] This fellowship notes two things: First, A participation in the benefits of his Sufferings; And the fellowship of his sufferings ] This fellowship notes two things: First, A participation in the benefits of his Sufferings; cc dt n1 pp-f po31 n2 ] d n1 n2 crd n2: ord, dt n1 p-acp dt n2 pp-f po31 n2; (12) part (DIV2) 563 Image 217
7876 Secondly, A Conformity of ours to his. Secondly, A Conformity of ours to his. ord, dt n1 pp-f png12 p-acp png31. (12) part (DIV2) 563 Image 217
7877 First, His Sufferings are Ours; we were buried and Crucified with him, and that againe notes two things. First, His Sufferings Are Ours; we were buried and crucified with him, and that again notes two things. ord, po31 n2 vbr png12; pns12 vbdr vvn cc vvn p-acp pno31, cc cst av vvz crd n2. (12) part (DIV2) 563 Image 217
7878 First, we communicate in the Price of Christs Death, covering the guilt of sinne, satisfying the wrath of God, First, we communicate in the Price of Christ Death, covering the guilt of sin, satisfying the wrath of God, ord, pns12 vvb p-acp dt n1 pp-f npg1 n1, vvg dt n1 pp-f n1, vvg dt n1 pp-f np1, (12) part (DIV2) 563 Image 217
7879 and being an Expiation and propitiation for us. and being an Expiation and propitiation for us. cc vbg dt n1 cc n1 p-acp pno12. (12) part (DIV2) 563 Image 217
7880 Secondly, in the Power of his Death, cleansing our Consciences from dead workes, mortifying our earthly members, crucifying our old man, subduing our iniquities and corruptions, pulling downe the throne of Satan, spoiling him of all his armor, Secondly, in the Power of his Death, cleansing our Consciences from dead works, mortifying our earthly members, crucifying our old man, subduing our iniquities and corruptions, pulling down the throne of Satan, spoiling him of all his armour, ord, p-acp dt n1 pp-f po31 n1, vvg po12 n2 p-acp j n2, vvg po12 j n2, vvg po12 j n1, j-vvg po12 n2 cc n2, vvg a-acp dt n1 pp-f np1, vvg pno31 pp-f d po31 n1, (12) part (DIV2) 563 Image 217
7881 and destroying the workes of the Divell. And this power worketh, first, by the propheticall office of Christ, Revealing; and destroying the works of the devil. And this power works, First, by the prophetical office of christ, Revealing; cc vvg dt n2 pp-f dt n1. cc d n1 vvz, ord, p-acp dt j n1 pp-f np1, vvg; (12) part (DIV2) 563 Image 217
7882 secondly, by his Regall office, applying and reaching forth the power of his bloud to subdue sinne, secondly, by his Regal office, applying and reaching forth the power of his blood to subdue sin, ord, p-acp po31 j n1, vvg cc vvg av dt n1 pp-f po31 n1 pc-acp vvi n1, (12) part (DIV2) 563 Image 217
7883 as it had before triumphed over death and Satan. as it had before triumphed over death and Satan. c-acp pn31 vhd a-acp vvn p-acp n1 cc np1. (12) part (DIV2) 563 Image 217
7884 But here the maine point and question will be, what this mighty power of the Death of Christ is thus to kill sinne in us, But Here the main point and question will be, what this mighty power of the Death of christ is thus to kill sin in us, p-acp av dt j n1 cc n1 vmb vbi, r-crq d j n1 pp-f dt n1 pp-f np1 vbz av pc-acp vvi n1 p-acp pno12, (12) part (DIV2) 564 Image 217
7885 and wherein the Causality thereof Consisteth? To this I answere that Christs Death is a threefold Cause of the death of sinne in his members. and wherein the Causality thereof Consisteth? To this I answer that Christ Death is a threefold Cause of the death of sin in his members. cc c-crq dt n1 av vvz? p-acp d pns11 vvb cst npg1 n1 vbz dt j n1 pp-f dt n1 pp-f n1 p-acp po31 n2. (12) part (DIV2) 564 Image 217
7886 First, It is Causa meritoria, A meritorious Cause. First, It is Causa meritoria, A meritorious Cause. ord, pn31 vbz fw-la fw-la, dt j n1. (12) part (DIV2) 565 Image 217
7887 For Christs death was so great aprice that it did deserve at Gods hand to have our sinnes subdued. For Christ death was so great aprice that it did deserve At God's hand to have our Sins subdued. p-acp npg1 n1 vbds av j n1 cst pn31 vdd vvi p-acp ng1 n1 pc-acp vhi po12 n2 vvn. (12) part (DIV2) 565 Image 217
7888 All power and Iudgement was given unto him by his father, and that power was given him to purchase his Church withall. All power and Judgement was given unto him by his father, and that power was given him to purchase his Church withal. av-d n1 cc n1 vbds vvn p-acp pno31 p-acp po31 n1, cc d n1 vbds vvn pno31 pc-acp vvi po31 n1 av. (12) part (DIV2) 565 Image 217
7889 And this was amongst other of the covenants, that their sinnes should be Crucified. He gave himselfe unto Gods Iustice for his Church; And this was among other of the Covenants, that their Sins should be crucified. He gave himself unto God's justice for his Church; cc d vbds p-acp n-jn pp-f dt n2, cst po32 n2 vmd vbi vvn. pns31 vvd px31 p-acp npg1 n1 p-acp po31 n1; (12) part (DIV2) 565 Image 217
7890 and that which by that gift he purchased, was the sanctification & cleansing of it. and that which by that gift he purchased, was the sanctification & cleansing of it. cc cst r-crq p-acp d n1 pns31 vvd, vbds dt n1 cc vvg pp-f pn31. (12) part (DIV2) 565 Image 217
7891 Now as a price is said to doe that which a man doth by the power which that price purchased: Now as a price is said to do that which a man does by the power which that price purchased: av c-acp dt n1 vbz vvn pc-acp vdi d r-crq dt n1 vdz p-acp dt n1 r-crq d n1 vvd: (12) part (DIV2) 565 Image 217
7892 so the bloud of Christ is said to cleanse us, because the office or power whereby he purifieth us, was Conferd upon him Sub intuitu pretij, under the condition of suffring. so the blood of christ is said to cleanse us, Because the office or power whereby he Purifieth us, was Conferred upon him Sub intuitu pretij, under the condition of suffering. av dt n1 pp-f np1 vbz vvn pc-acp vvi pno12, c-acp dt n1 cc n1 c-crq pns31 vvz pno12, vbds vvn p-acp pno31 fw-la fw-la fw-la, p-acp dt n1 pp-f vvg. (12) part (DIV2) 565 Image 217
7893 For it was necessarie that remission and purification should be by bloud. For it was necessary that remission and purification should be by blood. p-acp pn31 vbds j d n1 cc n1 vmd vbi p-acp n1. (12) part (DIV2) 565 Image 217
7894 Secondly, it is Causa exemplaris, The death of Christ was the Exemplar pattern, and Idea of our Death to sin. Secondly, it is Causa exemplaris, The death of christ was the Exemplar pattern, and Idea of our Death to since. ord, pn31 vbz fw-la fw-la, dt n1 pp-f np1 vbds dt n1 n1, cc n1 pp-f po12 n1 p-acp n1. (12) part (DIV2) 566 Image 217
7895 He did beare our sinnes in his Body on the tree, to shew that as his Body did naturally, He did bear our Sins in his Body on the tree, to show that as his Body did naturally, pns31 vdd vvi po12 n2 p-acp po31 n1 p-acp dt n1, pc-acp vvi cst p-acp po31 n1 vdd av-j, (12) part (DIV2) 566 Image 217
7896 so sinne did by analogie and legally dye. Therefore the Apostle saith that he was made sinne for us; so sin did by analogy and legally die. Therefore the Apostle Says that he was made sin for us; av n1 vdd p-acp n1 cc av-j vvi. av dt n1 vvz cst pns31 vbds vvn n1 p-acp pno12; (12) part (DIV2) 566 Image 217
7897 to note that not onely our persons were in Gods accompt Crucified with him unto Iustification; to note that not only our Persons were in God's account crucified with him unto Justification; p-acp n1 cst xx av-j po12 n2 vbdr p-acp npg1 n1 vvn p-acp pno31 p-acp n1; (12) part (DIV2) 566 Image 217
7898 but that sinne it selfe did hang upon his Crosse with him unto monification and holinesse. but that sin it self did hang upon his Cross with him unto monification and holiness. cc-acp cst n1 pn31 n1 vdd vvi p-acp po31 n1 p-acp pno31 p-acp n1 cc n1. (12) part (DIV2) 566 Image 217
7899 In which respect Saint Paul saith, That he condemned sinne in the flesh, because he died as sinne in Abstracto. And in this regard of mor• … ification wee are said to be planted in the likenesse of Christs Death; In which respect Saint Paul Says, That he condemned sin in the Flesh, Because he died as sin in Abstracto. And in this regard of mor• … ification we Are said to be planted in the likeness of Christ Death; p-acp r-crq n1 n1 np1 vvz, cst pns31 vvd n1 p-acp dt n1, c-acp pns31 vvd p-acp n1 p-acp fw-la. cc p-acp d n1 pp-f n1 … n1 pns12 vbr vvn pc-acp vbi vvn p-acp dt n1 pp-f npg1 n1; (12) part (DIV2) 566 Image 217
7900 because as when an Ambassador doth solemnize the marriage of his king with a forraine princesse, that is truely effected betweene the parties themselves, which is transacted by the agent, Because as when an Ambassador does solemnize the marriage of his King with a foreign princess, that is truly effected between the parties themselves, which is transacted by the agent, c-acp c-acp c-crq dt n1 vdz vvi dt n1 pp-f po31 n1 p-acp dt j n1, cst vbz av-j vvn p-acp dt n2 px32, r-crq vbz vvn p-acp dt n1, (12) part (DIV2) 566 Image 217
7901 and representative person to that purpose and service autho• …: and representative person to that purpose and service autho• …: cc n1 n1 p-acp d n1 cc n1 n1 …: (12) part (DIV2) 566 Image 217
7902 so Christ being made sinne for us (as the Sacrifice had the sinnes of the people emptied upon him) and in that relation, Dying; so christ being made sin for us (as the Sacrifice had the Sins of the people emptied upon him) and in that Relation, Dying; av np1 vbg vvn n1 p-acp pno12 (c-acp dt n1 vhd dt n2 pp-f dt n1 vvn p-acp pno31) cc p-acp d n1, vvg; (12) part (DIV2) 566 Image 217
7903 sinne it selfe likewise dieth in us. sin it self likewise Dieth in us. vvb pn31 n1 av vvz p-acp pno12. (12) part (DIV2) 566 Image 217
7904 And there is a proportion betweene the Death of the Crosse which Christ died, and the Dying of sinne in us. And there is a proportion between the Death of the Cross which christ died, and the Dying of sin in us. cc pc-acp vbz dt n1 p-acp dt n1 pp-f dt n1 r-crq np1 vvd, cc dt j-vvg pp-f n1 p-acp pno12. (12) part (DIV2) 566 Image 217
7905 Christ died as a Servant, to note that sinne should not rule, but be brought into slaverie and bondage: christ died as a Servant, to note that sin should not Rule, but be brought into slavery and bondage: np1 vvd p-acp dt n1, pc-acp vvi d n1 vmd xx vvi, cc-acp vbi vvn p-acp n1 cc n1: (12) part (DIV2) 566 Image 217
7906 He died a Curse, to note that wee should loke upon sinne as an accursed and devoted thing, He died a Curse, to note that we should look upon sin as an accursed and devoted thing, pns31 vvd dt n1, pc-acp vvi cst pns12 vmd vvi p-acp n1 p-acp dt j-vvn cc j-vvn n1, (12) part (DIV2) 566 Image 217
7907 and therefore should not with Achan hide, or reserve any: and Therefore should not with achan hide, or reserve any: cc av vmd xx p-acp np1 vvi, cc vvi d: (12) part (DIV2) 566 Image 217
7908 He Dranke vinegar on his Crosse, to note that wee should make sinne feele the sharpnesse of Gods displeasure aginst it ▪ he was fast naild unto the Crosse, to note that wee should put sinne out of ease, He Drank vinegar on his Cross, to note that we should make sin feel the sharpness of God's displeasure against it ▪ he was fast nailed unto the Cross, to note that we should put sin out of ease, pns31 vvd n1 p-acp po31 n1, pc-acp vvi cst pns12 vmd vvi n1 vvi dt n1 pp-f npg1 n1 p-acp pn31 ▪ pns31 vbds av-j vvn p-acp dt n1, pc-acp vvi cst pns12 vmd vvi n1 av pp-f n1, (12) part (DIV2) 566 Image 217
7909 and leave noe lust or Corruption at large, but crucifie the whole body thereof. Lastly though he did not presently die, yet there he did hang till he died; and leave no lust or Corruption At large, but crucify the Whole body thereof. Lastly though he did not presently die, yet there he did hang till he died; cc vvb dx n1 cc n1 p-acp j, cc-acp vvi dt j-jn n1 av. ord cs pns31 vdd xx av-j vvi, av a-acp pns31 vdd vvi c-acp pns31 vvd; (12) part (DIV2) 566 Image 217
7910 to note that wee should never give over subduing sinne while it hath any life or working in us. to note that we should never give over subduing sin while it hath any life or working in us. p-acp n1 cst pns12 vmd av-x vvi p-acp j-vvg n1 cs pn31 vhz d n1 cc vvg p-acp pno12. (12) part (DIV2) 566 Image 217
7911 Thus the Death of Christ is the patterne of the death of sinne. Thirdly, It is Causa Obiectiva, an Impelling or moving cause as Obiects are. Thus the Death of christ is the pattern of the death of sin. Thirdly, It is Causa Obiectiva, an Impelling or moving cause as Objects Are. av dt n1 pp-f np1 vbz dt n1 pp-f dt n1 pp-f n1. ord, pn31 vbz np1 np1, dt j-vvg cc j-vvg n1 p-acp n2 vbr. (12) part (DIV2) 566 Image 217
7912 For Obiects have an Attractive Power. Acha• … saw the wedge of gold, and then Coveted it. For Objects have an Attractive Power. Acha• … saw the wedge of gold, and then Coveted it. p-acp n2 vhb dt j n1. np1 … vvd dt n1 pp-f n1, cc av vvd pn31. (12) part (DIV2) 567 Image 217
7913 David saw Bathsh• … ba, and then desired her. David saw Bathsh• … ba, and then desired her. np1 vvd np1 … uh, cc av vvd pno31. (12) part (DIV2) 567 Image 217
7914 Therefore the apostle mentions Lusts of the Eye, which are kindled by the Things of the world. Therefore the apostle mentions Lustiest of the Eye, which Are kindled by the Things of the world. av dt n1 n2 n2 pp-f dt n1, r-crq vbr vvn p-acp dt n2 pp-f dt n1. (12) part (DIV2) 567 Image 217
7915 As the strength of imagination fixing upon a blackemoo• … e on the wall made the woman bring forth a blacke child: As the strength of imagination fixing upon a blackemoo• … e on the wall made the woman bring forth a black child: p-acp dt n1 pp-f n1 vvg p-acp dt n1 … sy p-acp dt n1 vvd dt n1 vvb av dt j-jn n1: (12) part (DIV2) 567 Image 217
7916 so there is • … kinde of spirituall Imaginative power in faith to crucifie sinne by looking upon Christ Crucified. so there is • … kind of spiritual Imaginative power in faith to crucify sin by looking upon christ crucified. av pc-acp vbz • … j pp-f j j n1 p-acp n1 pc-acp vvi n1 p-acp vvg p-acp np1 vvn. (12) part (DIV2) 567 Image 217
7917 As the Brasen Serpent did heale those who had been bitten by the fierie serpents 〈 ◊ 〉 obiectum fides, meerly by being looked upon: As the Brazen Serpent did heal those who had been bitten by the fiery Serpents 〈 ◊ 〉 Object fides, merely by being looked upon: p-acp dt j n1 vdd vvi d r-crq vhd vbn vvn p-acp dt j n2 〈 sy 〉 fw-la fw-la, av-j p-acp vbg vvn p-acp: (12) part (DIV2) 567 Image 217
7918 so Christ Crucified doth heale sin by being looked upon with the ey• … of faith. so christ crucified does heal since by being looked upon with the ey• … of faith. av np1 vvn vdz vvi n1 p-acp vbg vvn p-acp p-acp dt n1 … pp-f n1. (12) part (DIV2) 567 Image 217
7919 Now faith lookes upon Christ crucified, and bleeding, First, as the gift of his fathers love, Now faith looks upon christ Crucified, and bleeding, First, as the gift of his Father's love, av n1 vvz p-acp np1 vvd, cc j-vvg, ord, c-acp dt n1 pp-f po31 ng1 n1, (12) part (DIV2) 567 Image 217
7920 as a token and spectacle of more unsearchable and transcendent mercie, then the comprehension of the whole hoast of Angels can reach unto. as a token and spectacle of more unsearchable and transcendent mercy, then the comprehension of the Whole host of Angels can reach unto. c-acp dt n1 cc n1 pp-f dc j cc j n1, cs dt n1 pp-f dt j-jn n1 pp-f n2 vmb vvi p-acp. (12) part (DIV2) 567 Image 217
7921 And hereby the heart is ravished with love againe, and with a gratefull desire of returning all our time, parts, powers, services unto him, who spared not the sonne of his owne love for us. And hereby the heart is ravished with love again, and with a grateful desire of returning all our time, parts, Powers, services unto him, who spared not the son of his own love for us. cc av dt n1 vbz vvn p-acp n1 av, cc p-acp dt j n1 pp-f vvg d po12 n1, n2, n2, n2 p-acp pno31, r-crq vvd xx dt n1 pp-f po31 d n1 p-acp pno12. (12) part (DIV2) 567 Image 217
7922 Secondly, It looketh on him As a sacrifice for Sinne, and Expiation thereof to Gods Iustice; Secondly, It looks on him As a sacrifice for Sin, and Expiation thereof to God's justice; ord, pn31 vvz p-acp pno31 p-acp dt n1 p-acp n1, cc n1 av p-acp ng1 n1; (12) part (DIV2) 567 Image 217
7923 and hereby the heart is framed to an humble feare of reproaching, voiding, nullifying unto it selfe the Death of Christ, and hereby the heart is framed to an humble Fear of reproaching, voiding, nullifying unto it self the Death of christ, cc av dt n1 vbz vvn p-acp dt j n1 pp-f vvg, j-vvg, j-vvg p-acp pn31 n1 dt n1 pp-f np1, (12) part (DIV2) 567 Image 217
7924 or by Continuance in sinne of crucifying the Lord Iesus againe. It is made more distinctly, in the sufferings of Christ, to know that infinite guilt, or by Continuance in sin of crucifying the Lord Iesus again. It is made more distinctly, in the sufferings of christ, to know that infinite guilt, cc p-acp n1 p-acp n1 pp-f vvg dt n1 np1 av. pn31 vbz vvn av-dc av-j, p-acp dt n2 pp-f np1, pc-acp vvi d j n1, (12) part (DIV2) 567 Image 217
7925 and hellish filthinesse which is in sinne, which brought so great a punishment upon so great a person; and hellish filthiness which is in sin, which brought so great a punishment upon so great a person; cc j n1 r-crq vbz p-acp n1, r-crq vvd av j dt n1 p-acp av j dt n1; (12) part (DIV2) 567 Image 217
7926 And hereupon groweth to a more serious Hatred thereof, and carefulness• … against it, as being a greater enemie unto his Iesus, And hereupon grows to a more serious Hatred thereof, and carefulness• … against it, as being a greater enemy unto his Iesus, cc av vvz p-acp dt av-dc j n1 av, cc n1 … p-acp pn31, c-acp vbg dt jc n1 p-acp po31 np1, (12) part (DIV2) 567 Image 217
7927 then Iudas that betraid, or the Pharisees that accu• … ed, or the souldiers that Crucified him; then Iudas that betrayed, or the Pharisees that accu• … ed, or the Soldiers that crucified him; av np1 cst vvd, cc dt np2 cst n1 … wd, cc dt n2 d vvn pno31; (12) part (DIV2) 567 Image 217
7928 as being more sharpe to the soule of Christ then the nailes or speares that pierced his sacred body. as being more sharp to the soul of christ then the nails or spears that pierced his sacred body. c-acp vbg av-dc j p-acp dt n1 pp-f np1 av dt n2 cc n2 cst vvd po31 j n1. (12) part (DIV2) 567 Image 217
7929 How shall I dare (thinkes the faithfull soule) to live in those sinnes by which I may as truely be denominated a betrayer and Crucifier of him that saved mee, How shall I Dare (thinks the faithful soul) to live in those Sins by which I may as truly be denominated a betrayer and Crucifier of him that saved me, q-crq vmb pns11 vvb (vvz dt j n1) pc-acp vvi p-acp d n2 p-acp r-crq pns11 vmb c-acp av-j vbi vvn dt n1 cc n1 pp-f pno31 cst vvd pno11, (12) part (DIV2) 567 Image 217
7930 as Iudas, or Pilate, were? Thirdly It lookes on him as Our Forerunnerinto Glorie. whither he E• … tred not but by away of bloud. as Iudas, or Pilate, were? Thirdly It looks on him as Our Forerunnerinto Glory. whither he E• … tread not but by away of blood. c-acp np1, cc np1, vbdr? ord pn31 vvz p-acp pno31 c-acp po12 av n1. c-crq pns31 np1 … vvi xx p-acp p-acp av pp-f n1. (12) part (DIV2) 567 Image 217
7931 From whence the heart easily concludes, if Christ Entred not into his own glory but by suffering, From whence the heart Easily concludes, if christ Entered not into his own glory but by suffering, p-acp c-crq dt n1 av-j vvz, cs np1 vvn xx p-acp po31 d n1 cc-acp p-acp vvg, (12) part (DIV2) 567 Image 217
7932 how shall I enter into that glory which is none of mine, if I shed not the bloud of my lusts, how shall I enter into that glory which is none of mine, if I shed not the blood of my Lustiest, q-crq vmb pns11 vvi p-acp d n1 r-crq vbz pix pp-f png11, cs pns11 vvb xx dt n1 pp-f po11 n2, (12) part (DIV2) 567 Image 217
7933 and take order to Crucifie all them before I goe? and take order to Crucify all them before I go? cc vvb n1 pc-acp vvi d pno32 p-acp pns11 vvb? (12) part (DIV2) 567 Image 217
7934 So then none can Conclude that Christ died for him, who findes not himselfe Set against the life of sinne within him, in whom the body of Corruption is not so lesned, So then none can Conclude that christ died for him, who finds not himself Set against the life of sin within him, in whom the body of Corruption is not so lesned, av av pix vmb vvi cst np1 vvd p-acp pno31, r-crq vvz xx px31 vvi p-acp dt n1 pp-f n1 p-acp pno31, p-acp ro-crq dt n1 pp-f n1 vbz xx av vvn, (12) part (DIV2) 568 Image 217
7935 as that it doth no more • … ule to wast his conscience or enrage his heart. as that it does no more • … ule to wast his conscience or enrage his heart. c-acp cst pn31 vdz av-dx av-dc • … n1 pc-acp vvi po31 n1 cc vvi po31 n1. (12) part (DIV2) 568 Image 217
7936 If a man grow worse and worse, his heart more hard, his Conscience more senselesse, his resolutions more desperate, his • … are more dead, his courses more car• … all and worldly then before; If a man grow Worse and Worse, his heart more hard, his Conscience more senseless, his resolutions more desperate, his • … Are more dead, his courses more car• … all and worldly then before; cs dt n1 vvb av-jc cc av-jc, po31 n1 av-dc j, po31 n1 av-dc j, po31 n2 av-dc j, po31 • … vbr av-dc j, po31 n2 dc n1 … d cc j cs a-acp; (12) part (DIV2) 568 Image 217
7937 certainely the fellowship and vertue of the bloud of Christ hath hitherto done little good to such a man. Certainly the fellowship and virtue of the blood of christ hath hitherto done little good to such a man. av-j dt n1 cc n1 pp-f dt n1 pp-f np1 vhz av vdn j j p-acp d dt n1. (12) part (DIV2) 568 Image 217
7938 And what a wofull thing is it for a man to live and die in an estate much more miserable then if there never had beene any Iesus given unto men? For that man who hath heard of Christ, at whose heart he hath knocked, And what a woeful thing is it for a man to live and die in an estate much more miserable then if there never had been any Iesus given unto men? For that man who hath herd of christ, At whose heart he hath knocked, cc q-crq dt j n1 vbz pn31 p-acp dt n1 pc-acp vvi cc vvi p-acp dt n1 av-d av-dc j cs cs a-acp av-x vhd vbn d np1 vvn p-acp n2? p-acp d n1 r-crq vhz vvn pp-f np1, p-acp rg-crq n1 pns31 vhz vvn, (12) part (DIV2) 568 Image 217
7939 unto whose Conscience he hath beene revealed, and yet never beleeveth in him unto righteousnesse, unto whose Conscience he hath been revealed, and yet never Believeth in him unto righteousness, p-acp r-crq n1 pns31 vhz vbn vvn, cc av av-x vvz p-acp pno31 p-acp n1, (12) part (DIV2) 568 Image 217
7940 or sanctification, but lives and dies in his filthinesse, shall be punished with a farre sorer Condemnation, or sanctification, but lives and die in his filthiness, shall be punished with a Far Sorer Condemnation, cc n1, cc-acp n2 cc vvz p-acp po31 n1, vmb vbi vvn p-acp dt av-j jc n1, (12) part (DIV2) 568 Image 217
7941 then those of Tyre, Sydon, or Sodome, that knew nothing of him. then those of Tyre, Sidon, or Sodom, that knew nothing of him. cs d pp-f n1, np1, cc np1, cst vvd pix pp-f pno31. (12) part (DIV2) 568 Image 217
7942 O then let us labour to shew forth the power of Christs Death, and that he died not in vaine unto us. O then let us labour to show forth the power of Christ Death, and that he died not in vain unto us. sy av vvb pno12 vvi pc-acp vvi av dt n1 pp-f npg1 n1, cc cst pns31 vvd xx p-acp j p-acp pno12. (12) part (DIV2) 568 Image 217
7943 Though wee cannot yet totally kill, yet let us crucifie our corruptions, weaken their vigor, abate their rage, dispossesse them of the throne in our hearts, put them unto shame: Though we cannot yet totally kill, yet let us crucify our corruptions, weaken their vigor, abate their rage, dispossess them of the throne in our hearts, put them unto shame: cs pns12 vmbx av av-j vvi, av vvb pno12 vvi po12 n2, vvi po32 n1, vvb po32 n1, vvi pno32 pp-f dt n1 p-acp po12 n2, vvd pno32 p-acp n1: (12) part (DIV2) 568 Image 217
7944 and in as much as Christ hath Suffered for sinne, let us cease from sinne, and in as much as christ hath Suffered for sin, let us cease from sin, cc p-acp p-acp d c-acp np1 vhz vvd p-acp n1, vvb pno12 vvi p-acp n1, (12) part (DIV2) 568 Image 217
7945 and live the rest of our time not to the will of the flesh, nor to the lusts of men, and live the rest of our time not to the will of the Flesh, nor to the Lustiest of men, cc vvi dt n1 pp-f po12 n1 xx p-acp dt n1 pp-f dt n1, ccx p-acp dt n2 pp-f n2, (12) part (DIV2) 568 Image 217
7946 but to the will of God. but to the will of God. cc-acp p-acp dt n1 pp-f np1. (12) part (DIV2) 568 Image 217
7947 The second part of our fellowship in sufferings with Christ is the conformitie of ours to His. In all our afflictions he is afflicted; The second part of our fellowship in sufferings with christ is the conformity of ours to His. In all our afflictions he is afflicted; dt ord n1 pp-f po12 n1 p-acp n2 p-acp np1 vbz dt n1 pp-f png12 p-acp np1 p-acp d po12 n2 pns31 vbz vvn; (12) part (DIV2) 569 Image 217
7948 and Saint Paul cals His sufferings the filling up of that which is behinde of the afflictions of Christ. and Saint Paul calls His sufferings the filling up of that which is behind of the afflictions of christ. cc n1 np1 vvz po31 n2 dt vvg a-acp pp-f d r-crq vbz a-acp pp-f dt n2 pp-f np1. (12) part (DIV2) 569 Image 217
7949 Not as if Christs sufferings were imperfect ( for By one offering He• … hath perfected for ever them that are sanctified. ) But as Christ hath Personall sufferings i• … corpore proprio, in His humane Body, Not as if Christ sufferings were imperfect (for By one offering He• … hath perfected for ever them that Are sanctified.) But as christ hath Personal sufferings i• … corpore Properly, in His humane Body, xx c-acp cs npg1 n2 vbdr j (p-acp p-acp crd n1 np1 … vhz vvn p-acp av pno32 cst vbr vvn.) cc-acp c-acp np1 vhz j n2 n1 … fw-la fw-la, p-acp po31 j n1, (12) part (DIV2) 569 Image 217
7950 as Mediator, which once for ever He finished: as Mediator, which once for ever He finished: c-acp n1, r-crq a-acp p-acp av pns31 vvd: (12) part (DIV2) 569 Image 217
7951 So He hath generall sufferings in corp• … re mystico, in His Church, as a member with the rest. So He hath general sufferings in corp• … re mystico, in His Church, as a member with the rest. av pns31 vhz j n2 p-acp n1 … fw-mi n1, p-acp po31 n1, c-acp dt n1 p-acp dt n1. (12) part (DIV2) 569 Image 217
7952 Now of these sufferings of the Church we must note that they have no conformitie with Christs in these two things. Now of these sufferings of the Church we must note that they have no conformity with Christ in these two things. av pp-f d n2 pp-f dt n1 pns12 vmb vvi cst pns32 vhb dx n1 p-acp npg1 p-acp d crd n2. (12) part (DIV2) 570 Image 217
7953 First, not in Officio, in the office of Christs sufferings; for His were meritorious a• … d satisfactorie; First, not in Officio, in the office of Christ sufferings; for His were meritorious a• … worser satisfactory; ord, xx p-acp np1, p-acp dt n1 pp-f npg1 n2; p-acp po31 vbdr j n1 … sy n1; (12) part (DIV2) 570 Image 217
7954 Ours onely mini• … teriall, and for edification. Ours only mini• … teriall, and for edification. png12 av-j n1 … j-jn, cc p-acp n1. (12) part (DIV2) 570 Image 217
7955 Secondly, not in 〈 ◊ 〉 & 〈 ◊ 〉, not in the weight and measure of them; Secondly, not in 〈 ◊ 〉 & 〈 ◊ 〉, not in the weight and measure of them; ord, xx p-acp 〈 sy 〉 cc 〈 sy 〉, xx p-acp dt n1 cc n1 pp-f pno32; (12) part (DIV2) 570 Image 217
7956 not so bitter, heavie, and wofull as Christs were ▪ For the sufferings of Christ, vpon any other Creature, would have crushed him as low as Hell, not so bitter, heavy, and woeful as Christ were ▪ For the sufferings of christ, upon any other Creature, would have crushed him as low as Hell, xx av j, j, cc j c-acp npg1 vbdr ▪ c-acp dt n2 pp-f np1, p-acp d j-jn n1, vmd vhi vvn pno31 c-acp av-j c-acp n1, (12) part (DIV2) 570 Image 217
7957 and swallowed him up for ever. In other respects there is a conformitie of our sufferings to Christs; and swallowed him up for ever. In other respects there is a conformity of our sufferings to Christ; cc vvd pno31 a-acp p-acp av. p-acp j-jn n2 pc-acp vbz dt n1 pp-f po12 n2 p-acp npg1; (12) part (DIV2) 570 Image 217
7958 so that He esteemeth them His. Our sufferings are: First, such as wee draw upon our selves by our owne folly; so that He esteems them His. Our sufferings Are: First, such as we draw upon our selves by our own folly; av cst pns31 vvz pno32 np1 po12 n2 vbr: ord, d c-acp pns12 vvb p-acp po12 n2 p-acp po12 d n1; (12) part (DIV2) 570 Image 217
7959 and even in these afflictions which Christ as the King • … ver His people inflic• … eth upon them, and even in these afflictions which christ as the King • … ver His people inflic• … eth upon them, cc av p-acp d n2 r-crq np1 p-acp dt n1 • … fw-la po31 n1 n1 … zz p-acp pno32, (12) part (DIV2) 571 Image 217
7960 yet as their Head and fellow member Hee compassionateth and as it were smarteth with them. yet as their Head and fellow member He compassionateth and as it were smarteth with them. av c-acp po32 n1 cc n1 n1 pns31 vvz cc c-acp pn31 vbdr vvz p-acp pno32. (12) part (DIV2) 571 Image 217
7981 and Hee who is now our Captaine to leade us, will hereafter be our Crowne to reward us; and He who is now our Captain to lead us, will hereafter be our Crown to reward us; cc pns31 r-crq vbz av po12 n1 pc-acp vvi pno12, vmb av vbi po12 n1 pc-acp vvi pno12; (12) part (DIV2) 572 Image 217
7961 For Christ is so full of tendernesse, and so acquainted with sorrowes, that wee may justly conceive Him touched with the feeling of those paines, which yet He Himselfe seeth needefull for them. For christ is so full of tenderness, and so acquainted with sorrows, that we may justly conceive Him touched with the feeling of those pains, which yet He Himself sees needful for them. p-acp np1 vbz av j pp-f n1, cc av vvn p-acp n2, cst pns12 vmb av-j vvi pno31 vvn p-acp dt n-vvg pp-f d n2, r-crq av pns31 px31 vvz j p-acp pno32. (12) part (DIV2) 571 Image 217
7962 Secondly, ▪ such as are by God imposed for triall and exercise of those graces which himselfe gives; Secondly, ▪ such as Are by God imposed for trial and exercise of those graces which himself gives; ord, ▪ d c-acp vbr p-acp np1 vvn p-acp n1 cc n1 pp-f d n2 r-crq px31 vvz; (12) part (DIV2) 571 Image 217
7963 and in these we have a twofold Communion and conformitie to Christ: First, By association; Christ: and in these we have a twofold Communion and conformity to christ: First, By association; christ: cc p-acp d pns12 vhb dt j n1 cc n1 p-acp np1: ord, p-acp n1; np1: (12) part (DIV2) 571 Image 217
7964 giveth us His Spirit to draw in the same yoke with us, and to hold us under them by His strength. gives us His Spirit to draw in the same yoke with us, and to hold us under them by His strength. vvz pno12 po31 n1 pc-acp vvi p-acp dt d n1 p-acp pno12, cc pc-acp vvi pno12 p-acp pno32 p-acp po31 n1. (12) part (DIV2) 571 Image 217
7965 That Spirit of Holynesse by which Christ overcame his sufferings, helpeth our infirmities in ours. That Spirit of Holiness by which christ overcame his sufferings, Helpeth our infirmities in ours. cst n1 pp-f n1 p-acp r-crq np1 vvd po31 n2, vvz po12 n2 p-acp png12. (12) part (DIV2) 571 Image 217
7966 Secondly, in the manner of undergoing them, with a proportion of that meeknes and patience which Christ shewed in His sufferings. Secondly, in the manner of undergoing them, with a proportion of that meekness and patience which christ showed in His sufferings. ord, p-acp dt n1 pp-f j-vvg pno32, p-acp dt n1 pp-f d n1 cc n1 r-crq np1 vvd p-acp po31 n2. (12) part (DIV2) 571 Image 217
7967 Thirdly, such as are cas• … upon us by the injuries of Satan and wicked men. Thirdly, such as Are cas• … upon us by the injuries of Satan and wicked men. ord, d c-acp vbr n1 … p-acp pno12 p-acp dt n2 pp-f np1 cc j n2. (12) part (DIV2) 571 Image 217
7968 And these also beare conformitie unto Christs, as in the two former respects, so thirdly in the cause of them, And these also bear conformity unto Christ, as in the two former respects, so Thirdly in the cause of them, cc d av vvi n1 p-acp npg1, c-acp p-acp dt crd j n2, av ord p-acp dt n1 pp-f pno32, (12) part (DIV2) 571 Image 217
7969 for it is Christ only whom in his members Satan and • … he world doe persecute. for it is christ only whom in his members Satan and • … he world do persecute. c-acp pn31 vbz np1 j r-crq p-acp po31 n2 np1 cc • … pns31 n1 vdb vvi. (12) part (DIV2) 571 Image 217
7970 All the enmitie that is betweene them is because of the seede of the woman. All the enmity that is between them is Because of the seed of the woman. av-d dt n1 cst vbz p-acp pno32 vbz p-acp pp-f dt n1 pp-f dt n1. (12) part (DIV2) 571 Image 217
7971 If Christ were now amongst us in the fashion of a servant and in a low condition as once he was ▪ & should convince men of their wickednesse as searchingly as once he did, Hee would doubtlesse be the most hated man upon the Earth. If christ were now among us in the fashion of a servant and in a low condition as once he was ▪ & should convince men of their wickedness as searchingly as once he did, He would doubtless be the most hated man upon the Earth. cs np1 vbdr av p-acp pno12 p-acp dt n1 pp-f dt n1 cc p-acp dt j n1 c-acp a-acp pns31 vbds ▪ cc vmd vvi n2 pp-f po32 n1 c-acp av-j c-acp a-acp pns31 vdd, pns31 vmd av-j vbi dt av-ds j-vvn n1 p-acp dt n1. (12) part (DIV2) 571 Image 217
7972 Now that Hee is conceived of, as God in glory, men deale with him as Ioa• … with Abner, they kisse and flatter him in the outward profession of His Name and Worship; Now that He is conceived of, as God in glory, men deal with him as Ioa• … with Abner, they kiss and flatter him in the outward profession of His Name and Worship; av cst pns31 vbz vvn pp-f, c-acp np1 p-acp n1, n2 vvb p-acp pno31 p-acp np1 … p-acp np1, pns32 vvb cc vvb pno31 p-acp dt j n1 pp-f po31 n1 cc n1; (12) part (DIV2) 571 Image 217
7973 and they stabbe and persecute Him in the hatred of His wayes and members. and they stab and persecute Him in the hatred of His ways and members. cc pns32 vvb cc vvi pno31 p-acp dt n1 pp-f po31 n2 cc n2. (12) part (DIV2) 571 Image 217
7974 And this is the principall reason why so many stand of from a through embracing of Christ and his wayes; And this is the principal reason why so many stand of from a through embracing of christ and his ways; cc d vbz dt j-jn n1 c-crq av d n1 pp-f p-acp dt p-acp vvg pp-f np1 cc po31 n2; (12) part (DIV2) 571 Image 217
7975 because when they are indeede in His body, they must goe His way to Heaven, which was a way of suffering. Because when they Are indeed in His body, they must go His Way to Heaven, which was a Way of suffering. c-acp c-crq pns32 vbr av p-acp po31 n1, pns32 vmb vvi po31 n1 p-acp n1, r-crq vbds dt n1 pp-f vvg. (12) part (DIV2) 571 Image 217
7976 They that will live godly in Christ Iesus must suffer persecution, and be by wicked men esteemed as signes and wonders to bee spoken against, They that will live godly in christ Iesus must suffer persecution, and be by wicked men esteemed as Signs and wonders to be spoken against, pns32 cst vmb vvi j p-acp np1 np1 vmb vvi n1, cc vbb p-acp j n2 vvn p-acp n2 cc n2 pc-acp vbi vvn p-acp, (12) part (DIV2) 571 Image 217
7977 and that not onely amongst pagans, and professed enemies to the Truth, but even in Israel, and that not only among Pagans, and professed enemies to the Truth, but even in Israel, cc cst xx av-j p-acp n2-jn, cc j-vvn n2 p-acp dt n1, cc-acp av p-acp np1, (12) part (DIV2) 571 Image 217
7978 and amongst those who externally make the same profession. and among those who externally make the same profession. cc p-acp d r-crq av-j vvi dt d n1. (12) part (DIV2) 571 Image 217
7979 But this should comfort us in all our sufferings for Christs sake, and for our obedience to His Gospell; But this should Comfort us in all our sufferings for Christ sake, and for our Obedience to His Gospel; p-acp d vmd vvi pno12 p-acp d po12 n2 p-acp npg1 n1, cc p-acp po12 n1 p-acp po31 n1; (12) part (DIV2) 572 Image 217
7980 that wee drinke of our masters owne Cuppe, that wee fill up that which is wanting of His afflictions, that Christ Himselfe was called a Samaritane, a Divell, a wine-b• … bber, entrapped, spied ▪ snared, slaine; that we drink of our Masters own Cup, that we fill up that which is wanting of His afflictions, that christ Himself was called a Samaritan, a devil, a wine-b• … bber, entrapped, spied ▪ snared, slain; cst pns12 vvb pp-f po12 n2 d n1, cst pns12 vvb a-acp d r-crq vbz vvg pp-f po31 n2, cst np1 px31 vbds vvn dt np1, dt n1, dt j … n1, vvn, vvn ▪ vvn, vvn; (12) part (DIV2) 572 Image 217
7983 First, wee have Christs fellowship in them; and if it were possible, a man were better bee in Hell with Christ, then in Heaven without Him: First, we have Christ fellowship in them; and if it were possible, a man were better be in Hell with christ, then in Heaven without Him: ord, pns12 vhb npg1 n1 p-acp pno32; cc cs pn31 vbdr j, dt n1 vbdr av-jc vbi p-acp n1 p-acp np1, av p-acp n1 p-acp pno31: (12) part (DIV2) 572 Image 217
7984 for His presence would make any place a Heaven, as the King makes any place the Court. for His presence would make any place a Heaven, as the King makes any place the Court. c-acp po31 n1 vmd vvi d n1 dt n1, c-acp dt n1 vvz d n1 dt n1. (12) part (DIV2) 572 Image 217
7985 Secondly, wee have Christs strength to beare them. Thirdly, His victories to overcome them. Fourthly, His Intercession to preserve us from falling away in them. Secondly, we have Christ strength to bear them. Thirdly, His victories to overcome them. Fourthly, His Intercession to preserve us from falling away in them. ord, pns12 vhb npg1 n1 pc-acp vvi pno32. ord, po31 n2 pc-acp vvi pno32. ord, po31 n1 pc-acp vvi pno12 p-acp vvg av p-acp pno32. (12) part (DIV2) 572 Image 217
7986 Fifthly, His Graces to be the more gloryfied by them, as a Torch when it is shaken shines the brighter. Sixthly. Fifthly, His Graces to be the more glorified by them, as a Torch when it is shaken shines the Brighter. Sixthly. ord, po31 ng1 pc-acp vbi dt av-dc vvn p-acp pno32, c-acp dt n1 c-crq pn31 vbz vvn vvz dt jc. j. (12) part (DIV2) 572 Image 217
7987 His compassion to moderate and proportion them to the measure of strength which Hee gives us: His compassion to moderate and proportion them to the measure of strength which He gives us: po31 n1 pc-acp vvi cc vvi pno32 p-acp dt n1 pp-f n1 r-crq pns31 vvz pno12: (12) part (DIV2) 572 Image 217
7988 And lastly, His Crowne on our heads, His Palme in our hands, His triumphall Garments upon us, And lastly, His Crown on our Heads, His Palm in our hands, His triumphal Garments upon us, cc ord, po31 n1 p-acp po12 n2, po31 n1 p-acp po12 n2, po31 j n2 p-acp pno12, (12) part (DIV2) 572 Image 217
7989 when wee shall have tasted our measure of them. when we shall have tasted our measure of them. c-crq pns12 vmb vhi vvn po12 n1 pp-f pno32. (12) part (DIV2) 572 Image 217
7990 For our light affliction, which is but for a moment, worketh for us a farre more exceeding and Eternall weight of Glory. For our Light affliction, which is but for a moment, works for us a Far more exceeding and Eternal weight of Glory. p-acp po12 j n1, r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1. (12) part (DIV2) 572 Image 217
7991 While we looke not at the things which are seene, but at the things which are not seene: While we look not At the things which Are seen, but At the things which Are not seen: cs pns12 vvb xx p-acp dt n2 r-crq vbr vvn, cc-acp p-acp dt n2 r-crq vbr xx vvn: (12) part (DIV2) 572 Image 217
7992 For the things which are seene are Temporall, but the things which are not seene, are Eternall. FINIS. For the things which Are seen Are Temporal, but the things which Are not seen, Are Eternal. FINIS. p-acp dt n2 r-crq vbr vvn vbr j, cc-acp dt n2 r-crq vbr xx vvn, vbr j. fw-la. (12) part (DIV2) 572 Image 217

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
11 0 Eccles. 12. 13. Eccles. 12. 13. np1 crd crd
20 0 Rom. 8. 20, 22. Rom. 8. 20, 22. np1 crd crd, crd
21 0 Rom. 3. 23. Rom. 3. 23. np1 crd crd
79 0 Psal. 78. 41. Psalm 78. 41. np1 crd crd
137 0 Rom. 14. 15. 20. Rom. 14. 15. 20. np1 crd crd crd
161 0 Ex eodem utero ignorantiae. Tertul. Ex Eodem utero ignorantiae. Tertulian fw-la fw-la fw-la fw-la. np1
163 0 Tit. 1. 4. Tit. 1. 4. np1 crd crd
163 1 Iud. verse 3. Iud. verse 3. np1 n1 crd
163 2 Gal. 3. 16. Phil. 3. 16. Gal. 3. 16. Philip 3. 16. np1 crd crd np1 crd crd
163 3 Ephes. 4 4. Ephesians 4 4. np1 crd crd
165 0 1. Cor. 3. 11. 1. Cor. 3. 11. crd np1 crd crd
165 1 Ephes 2. 19. Eph. 3. 15. 1. Tim. 3. 15. Ephesians 2. 19. Ephesians 3. 15. 1. Tim. 3. 15. np1 crd crd np1 crd crd crd np1 crd crd
165 2 1. Cor. 12. 25. 1. Cor. 12. 25. crd np1 crd crd
171 0 Gen. 1. 27. Gen. 1. 27. np1 crd crd
171 1 1. Tim. 3. 16. Rom. 8. 3. 1. Tim. 3. 16. Rom. 8. 3. crd np1 crd crd np1 crd crd
172 0 Ephes. 4. 24. Col. 3. 10. Ephesians 4. 24. Col. 3. 10. np1 crd crd np1 crd crd
173 0 Matth. 16. 26. Matthew 16. 26. np1 crd crd
204 0 Ier. 16. 19. Jeremiah 16. 19. np1 crd crd
213 0 Hos. 2. 8. 12. Hos. 2. 8. 12. np1 crd crd crd
215 0 Psal. 36. 9. Psalm 36. 9. np1 crd crd
217 0 Matth. 13. 22. Matthew 13. 22. np1 crd crd
217 1 Prov. 30. 8. Curae 30. 8. np1 crd crd
220 0 Heb. 13. 5. Hebrew 13. 5. np1 crd crd
220 1 Act. 13. 34. Act. 13. 34. n1 crd crd
222 0 Iob 6. 18. Job 6. 18. np1 crd crd
224 0 1. King. 12. 26. 1. King. 12. 26. crd n1. crd crd
224 1 Ier 48 13. Esai 30 3. Esai. 20. 5. Jeremiah 48 13. Isaiah 30 3. Isaiah. 20. 5. n1 crd crd np1 crd crd np1. crd crd
235 0 1. Ioh. 3. 15. 1. John 3. 15. crd np1 crd crd
236 0 Ioh. 10. 10. John 10. 10. np1 crd crd
248 0 Mark. 11. 20. Mark. 11. 20. n1. crd crd
256 0 1. Tim. 4. 8. 2. Tim. 1. 1. 1. Tim. 4. 8. 2. Tim. 1. 1. crd np1 crd crd crd np1 crd crd
259 0 Habac. 2. 13. Habakkuk 2. 13. np1 crd crd
266 0 Habac. 1. 15. 16. Ephes. 5. 5. Col. 3. 5. Habakkuk 1. 15. 16. Ephesians 5. 5. Col. 3. 5. np1 crd crd crd np1 crd crd np1 crd crd
269 0 Psal. 49. 6. Psalm 49. 6. np1 crd crd
269 1 Luk. 12. 19. Luk. 12. 19. np1 crd crd
270 0 Psal. 49. 11. Psal. 10. 6. Psalm 49. 11. Psalm 10. 6. np1 crd crd np1 crd crd
274 0 Uid Brisson. de Regno Pers. lib. 1. pag. 8. 14. Lid Brisson. de Regno Pers. lib. 1. page. 8. 14. np1 np1. fw-fr fw-la np1 n1. crd n1. crd crd
276 0 Zeph. 2. 15. Zephaniah 2. 15. np1 crd crd
278 0 Psal. 9. 20. Psalm 9. 20. np1 crd crd
279 0 Matth. 6. 21. Matthew 6. 21. np1 crd crd
281 0 Psal. 49 6. Psal 62. 10. Prov. 10. 15. Psalm 49 6. Psalm 62. 10. Curae 10. 15. np1 crd crd np1 crd crd np1 crd crd
282 0 Ier. 43. 2. Obad. ver. 3. Jeremiah 43. 2. Obadiah ver. 3. np1 crd crd np1 fw-la. crd
284 0 Psal. 17. 10. Psal. 10. 4, 5. Iob 20. 7. 15. Psalm 17. 10. Psalm 10. 4, 5. Job 20. 7. 15. np1 crd crd np1 crd crd, crd np1 crd crd crd
291 0 1. Ioh. 5. 10. 1. John 5. 10. crd np1 crd crd
291 1 Hag. 2. 15. 19. Hag. 2. 15. 19. np1 crd crd crd
292 0 Mal. 3. 10. Malachi 3. 10. np1 crd crd
293 0 Prov. 19. 17. Curae 19. 17. np1 crd crd
294 0 Deut. 28. 2. 14. Deuteronomy 28. 2. 14. np1 crd crd crd
295 0 Matth. 25. 42. Matthew 25. 42. np1 crd crd
300 0 Ier. 22. 21. Jeremiah 22. 21. np1 crd crd
301 0 Hos. 13. 6. Hos. 13. 6. np1 crd crd
302 0 Deut. 6. 10, 11, 12. Deut. 8. 10. 18. Iam. 2. 5. Matth. 11. 5. 25 Deuteronomy 6. 10, 11, 12. Deuteronomy 8. 10. 18. Iam. 2. 5. Matthew 11. 5. 25 np1 crd crd, crd, crd np1 crd crd crd np1 crd crd np1 crd crd crd
308 0 NONLATINALPHABET. Chrysost. Hom. 2. ad pop. Antioch. . Chrysostom Hom. 2. and pop. Antioch. . np1 np1 crd cc vvi. np1.
309 0 Hos. 9. 2. Hos. 9. 2. np1 crd crd
312 0 Eccles. 6. 1, 2. Eccles. 6. 1, 2. np1 crd crd, crd
313 0 Quantumlibet delectent jactantia divitiarum, & tumor honorum, & vorago popinarum, & bella theatricorum, &c. Aufert omnia ista una febricula, & adhuc viventibus totam falsam beatitudinē subtrahit; remanet inanis & saucia consciencia. Aug. de Catechiz. Rud. ca. 16. Gen. 4. 7. Quantumlibet delectent jactantia divitiarum, & tumor honorum, & vorago popinarum, & Bella theatricorum, etc. Aufert omnia ista una febricula, & Adhoc viventibus Whole Fallen beatitudinē subtrahit; remanet inanis & saucia consciencia. Aug. de Catechize. Rud. circa 16. Gen. 4. 7. fw-la fw-la fw-la fw-la, cc n1 fw-la, cc fw-la fw-la, cc fw-la fw-la, av np1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la n1 fw-la fw-la; j n2 cc fw-la fw-it. np1 fw-fr np1. np1 n1 crd np1 crd crd
325 0 1. Tim. 4. 4. 1. Tim. 4. 4. crd np1 crd crd
331 0 Rom. 14. 14. Rom. 14. 14. np1 crd crd
335 0 Tit. 1. 15. Tit. 1. 15. np1 crd crd
336 0 Act. 10. 14. Act. 10. 14. n1 crd crd
339 0 Rom. 8. 20, 21. Rom. 8. 20, 21. np1 crd crd, crd
343 0 Eph. 5. 26. Ephesians 5. 26. np1 crd crd
344 0 Revel. 21. 5. Revel. 21. 5. vvb. crd crd
345 0 2. Cor. 5. 17. 2. Cor. 5. 17. crd np1 crd crd
355 0 Ioh. 10. 35. 36. John 10. 35. 36. np1 crd crd crd
355 1 Heb. 5. 5. Ioh. 6. 27. 37. 40. Act. 4. 27. Ioh. 10. 18. Hebrew 5. 5. John 6. 27. 37. 40. Act. 4. 27. John 10. 18. np1 crd crd np1 crd crd crd crd n1 crd crd np1 crd crd
355 2 Ioh. 5. 22. 27. 30. Matth. 28. 18. John 5. 22. 27. 30. Matthew 28. 18. np1 crd crd crd crd np1 crd crd
356 0 Esai. 11. 2, 3, 4. Ioh. 3. 34, 35. Isaiah. 11. 2, 3, 4. John 3. 34, 35. np1. crd crd, crd, crd np1 crd crd, crd
357 0 Eph. 1. 13. Ephesians 1. 13. np1 crd crd
357 1 Ioh. 17. 17. John 17. 17. np1 crd crd
359 0 Matth. 9. 2, 6. Matthew 9. 2, 6. np1 crd crd, crd
359 1 1. Tim. 4. 8. Psal. 37. 25. Heb. 13. 5. 1. Tim. 4. 8. Psalm 37. 25. Hebrew 13. 5. crd np1 crd crd np1 crd crd np1 crd crd
361 0 Matth. 6. 33. Matthew 6. 33. np1 crd crd
368 0 Heb. 4. 2. Hebrew 4. 2. np1 crd crd
369 0 NONLATINALPHABET. in 1. Cor. homil. 2. Chrysost. . in 1. Cor. Homily. 2. Chrysostom . p-acp crd np1 n1. crd np1
371 0 Ephes 3. 17. Gal. 2. 20. Ephesians 3. 17. Gal. 2. 20. np1 crd crd np1 crd crd
371 1 Rom. 8. 17. Rom. 8. 17. np1 crd crd
373 0 Heb. 1. 2. Hebrew 1. 2. np1 crd crd
373 1 1. Ioh. 1. 3. 1. John 1. 3. crd np1 crd crd
374 0 1. Cor. 3. 21, 23. Rom. 8. 32. Aug. epist. 89. 1. Cor. 3. 21, 23. Rom. 8. 32. Aug. Epistle. 89. crd np1 crd crd, crd np1 crd crd np1 vvn. crd
377 0 2. Cor. 8. 9. 2. Cor. 8. 9. crd np1 crd crd
380 0 Iam. 2. 5. Iam. 2. 5. np1 crd crd
380 1 2. Cor. 6. 10. 2. Cor. 6. 10. crd np1 crd crd
391 0 Gen. 24. 12. Gen. 24. 12. np1 crd crd
392 0 Nehem. •. 4. Nehemiah •. 4. np1 •. crd
395 0 Morbis grassantibus vel prodigijs nunciatis Pacem Deûm exposci moris erat, vide Brisson. de Formul. lib. 1. pa. 81. edit. 1592 Morbis grassantibus vel prodigijs nunciatis Pacem Deûm exposci moris erat, vide Brisson. de Formul. lib. 1. Paul. 81. edit. 1592 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1. fw-fr np1. n1. crd n1. crd n1. crd
396 0 Plin. Panegyr. Bene ac sapienter majores instituerunt ut rerum agendarum, ita dicendi ini•ium à Precationibus capere, &c. Sueton. in Aug. cap. 35. vid. Brisson. de Form. lib. 1. pag. 42. Et Coqu〈 … 〉•ommentaria in Aug. de Civit. Dei. lib. 2. cap. 8. num. 2. Pliny Panegyr. Bene ac Sapienter Majores instituerunt ut rerum agendarum, ita dicendi ini•ium à Precationibus capere, etc. Suetonius in Aug. cap. 35. vid. Brisson. de Form lib. 1. page. 42. Et Coqu〈 … 〉•ommentaria in Aug. de Civit Dei. lib. 2. cap. 8. num. 2. np1 np1. np1 fw-la js fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la, av np1 p-acp np1 n1. crd p-acp. np1. fw-fr np1 n1. crd n1. crd fw-fr np1 … fw-la p-acp np1 fw-fr np1 fw-la. n1. crd n1. crd fw-la. crd
397 0 Livius li•. 26. A. Gel. Noct. Attic. lib ▪ 7. cap. 1. C•••s ab A〈 … 〉 describitur 〈 ◊ 〉 dedita, 〈 ◊ ◊ ◊ 〉 Civit. Dei. lib. 3.. cap. 21. Livius li•. 26. A. Gel. Night Attic. lib ▪ 7. cap. 1. C•••s ab A〈 … 〉 describitur 〈 ◊ 〉 dedita, 〈 ◊ ◊ ◊ 〉 Civit Dei. lib. 3.. cap. 21. np1 n1. crd np1 np1 np1 np1 n1 ▪ crd n1. crd np1 fw-la np1 … 〉 fw-la 〈 sy 〉 fw-la, 〈 sy sy sy 〉 np1 fw-la. n1. crd. n1. crd
400 0 • … ph. 6. 18. 1. Thell. 5. 17. Phil. 4. 6. • … ph. 6. 18. 1. Thell. 5. 17. Philip 4. 6. • … uh. crd crd crd np1. crd crd np1 crd crd
402 0 Marke 1 35. Mark 1 35. vvi crd crd
402 1 Matth 1• …. 23. Matthew 1• …. 23. av n1 …. crd
402 2 Luk. 21. 39. Luk. 21. 39. np1 crd crd
404 0 Mark 1. 3• …. 38. Mark 1. 3• …. 38. vvi crd n1 …. crd
404 1 Mark. 6. 41. Mark. 6. 41. n1. crd crd
404 2 Luk. 9. 12, 13. Luk. 9. 12, 13. np1 crd crd, crd
404 3 Luk. 9. 28. Luk. 9. 28. np1 crd crd
404 4 Matth. 26. 36. Ioh. 17. 1. Matthew 26. 36. John 17. 1. np1 crd crd np1 crd crd
404 5 Heb ▪ 5. 7. Hebrew ▪ 5. 7. n1 ▪ crd crd
405 0 〈 ◊ 〉 orat. cap. 9. 〈 ◊ 〉 Orat. cap. 9. 〈 sy 〉 j. n1. crd
409 0 Revel. 8. 3, 4. Revel. 8. 3, 4. vvb. crd crd, crd
409 1 Exod. 28. 38. Exod 28. 38. np1 crd crd
410 0 Rom. 8. 34. Rom. 8. 34. np1 crd crd
422 0 2. Chron. 20. 6. 2. Chron. 14. 11 Matth. 8. 2. 2. Chronicles 20. 6. 2. Chronicles 14. 11 Matthew 8. 2. crd np1 crd crd crd np1 crd crd np1 crd crd
424 0 Esai. 43. 76. Isaiah. 43. 76. np1. crd crd
426 0 Dan. 9 1, 2, 3. Dan. 9 1, 2, 3. np1 crd crd, crd, crd
427 0 2 Chron. 20. 9. 2 Chronicles 20. 9. crd np1 crd crd
428 0 2. Sam. 7. 27, 28, 29. 2. Sam. 7. 27, 28, 29. crd np1 crd crd, crd, crd
432 0 Aug 〈 ◊ 〉. lib. • …. cap. 9. Aug 〈 ◊ 〉. lib. • …. cap. 9. np1 〈 sy 〉. n1. • …. fw-es. crd
434 0 Ezek. 36. 37. Ezekiel 36. 37. np1 crd crd
435 0 Psal. 106. Psalm 106. np1 crd
436 0 Iustin Martyr Apolog. Justin Martyr Apology np1 n1 np1
436 1 Tertul. Apol. c. 5. Tertulian Apollinarian c. 5. np1 np1 sy. crd
440 0 Eccles. 5. 19. Eccles. 5. 19. np1 crd crd
443 0 2. Tim. 3. 4. 2. Tim. 3. 4. crd np1 crd crd
445 0 Eccles. 7. 1. Pro• …. 22. 1. Eccles. 7. 1. Pro• …. 22. 1. np1 crd crd np1 …. crd crd
447 0 Matth. 23. 5. Ioh. 5. 44. 12. 43. Matthew 23. 5. John 5. 44. 12. 43. np1 crd crd np1 crd crd crd crd
449 0 Luk. 6. 26. Luk. 6. 26. np1 crd crd
452 0 1. Tim. 6. 10. 1. Tim. 6. 10. crd np1 crd crd
453 0 Act. 7. 22. Act. 7. 22. n1 crd crd
455 0 Col. 2. 4. 8. Col. 2. 4. 8. np1 crd crd crd
456 0 Tertul. de praescript. cap. 7. de Idolatr. cap. 10. Hieron. contr. Luciser. cum praefat. Erasmi. vid. Pet. Erodium. Decret. lib. 1. Tit. 6. §. 2. Hook. l. 5. §. 3. Tertulian de prescript. cap. 7. the Idolater. cap. 10. Hieron. Contr. Lucifer. cum Praeface. Erasmi. vid. Pet. Erodium. Decree. lib. 1. Tit. 6. §. 2. Hook. l. 5. §. 3. np1 fw-fr n1. n1. crd dt n1. n1. crd np1. n1. np1. fw-la fw-mi. np1. fw-fr. np1 fw-la. np1. n1. crd np1 crd §. crd n1. n1 crd §. crd
460 0 See Reynolds 〈 ◊ ◊ 〉. c. 2. diuis. 3 p• … g. 72. Act 6. and 17. Eccles. 12. 12. Rom. 1. 22. 2. Tim. 3. 9. See Reynolds 〈 ◊ ◊ 〉. c. 2. divis. 3 p• … g. 72. Act 6. and 17. Eccles. 12. 12. Rom. 1. 22. 2. Tim. 3. 9. vvb np1 〈 sy sy 〉. sy. crd n1. crd n1 … sy. crd n1 crd cc crd np1 crd crd np1 crd crd crd np1 crd crd
464 0 Deut. 25. 14. 16. Prov. 20. 10. 23. Prov. 21. 6. Deuteronomy 25. 14. 16. Curae 20. 10. 23. Curae 21. 6. np1 crd crd crd np1 crd crd crd np1 crd crd
482 0 In cofundamentum non est Christ { us } cui cae• … era praeponuntur. Aug. de Civ. dei. lib. 21. cap. 26. Luk. 12. 25. In cofundamentum non est christ { us } cui cae• … era praeponuntur. Aug. the Civ. dei. lib. 21. cap. 26. Luk. 12. 25. p-acp fw-la fw-la fw-la np1 { pno12 } fw-la n1 … fw-la fw-la. np1 dt crd. fw-la. n1. crd n1. crd np1 crd crd
488 0 2. Thes. 3. 2. Multi no• … a Christi vnitate sed a suis commodis nolunt recedere. Aug. de Baptis. lib 4. c. 10. Mark 5. 17. Psal. 106. 24. Act. 7. 39. Mal. 1. 7. Zech. 11. 12. Uti volunt Deo vt fruantur mund• …. Aug. de Civ. dei. lib. 15. cap. 7. 2. Thebes 3. 2. Multi no• … a Christ vnitate sed a suis commodis Nolunt recedere. Aug. de Baptism. lib 4. c. 10. Mark 5. 17. Psalm 106. 24. Act. 7. 39. Malachi 1. 7. Zechariah 11. 12. Uti volunt God vt fruantur mund• …. Aug. the Civ. dei. lib. 15. cap. 7. crd np1 crd crd fw-la n1 … dt fw-la fw-la fw-la dt fw-la fw-la fw-la fw-la. np1 fw-fr np1. n1 crd sy. crd vvb crd crd np1 crd crd n1 crd crd np1 crd crd np1 crd crd fw-la fw-la fw-la fw-la fw-la n1 …. np1 dt crd. fw-la. n1. crd n1. crd
505 0 Amos. 3. 10. lam. 5. 3. Amos. 3. 10. lamb. 5. 3. np1 crd crd n1. crd crd
506 0 Prou. 8. 18. Prou. 8. 18. np1 crd crd
510 0 1. Pet 1. 18. Iam. 5. 2. 1. Pet 1. 18. Iam. 5. 2. crd np1 crd crd np1 crd crd
513 0 Psal. 55. 19. Psalm 55. 19. np1 crd crd
514 0 2. Pet. 3. 4. 2. Pet. 3. 4. crd np1 crd crd
539 0 Numb. 16. 32. Numb. 16. 32. j. crd crd
545 0 Rom 8. 2• …. Rom 8. 2• …. np1 crd n1 ….
546 0 2. Pet. 3. 10. 2. Pet. 3. 10. crd np1 crd crd
548 0 Aristet. Polit. lib. 5. cap. 1. 10. Aristet. Politic lib. 5. cap. 1. 10. fw-la. np1 n1. crd n1. crd crd
553 0 Rom. 1. 18. Rom. 1. 18. np1 crd crd
554 0 Ioel 2. 30. Joel 2. 30. np1 crd crd
556 0 Zeph. 1. 15. Zephaniah 1. 15. np1 crd crd
556 1 • … sal. 11. 6. Psal. • … 8. 12. Ier. 4. 23. 28. Esay 13. 10. Euseb. H• … st. l. 3. cap 8 & Ioseph. de Bello Iudaico lib. 7. cap. 12. • … sal. 11. 6. Psalm • … 8. 12. Jeremiah 4. 23. 28. Isaiah 13. 10. Eusebius H• … Saint. l. 3. cap 8 & Ioseph. de Bello Judaic lib. 7. cap. 12. • … fw-la. crd crd np1 • … crd crd np1 crd crd crd np1 crd crd np1 np1 … zz. n1 crd n1 crd cc np1. fw-fr fw-la fw-la n1. crd n1. crd
561 0 Gen. 3. 17. 18. Hos. 10. 8. Esay 34. 13. Gen. 3. 17. 18. Hos. 10. 8. Isaiah 34. 13. np1 crd crd crd np1 crd crd np1 crd crd
565 0 Ier. 43. 8, 13. Jeremiah 43. 8, 13. np1 crd crd, crd
567 0 Esay 30. 23. Isaiah 30. 23. np1 crd crd
570 0 Esay 11. 6. 7. locl 3. 18. Amos 9. 13. Isaiah 11. 6. 7. locl 3. 18. Amos 9. 13. np1 crd crd crd fw-mi crd crd np1 crd crd
581 0 Quodcun { que } nunc 〈 ◊ 〉, mundi ipsius senectute degenerat, ut nemo mirari debea• … singula in mundo coepisse desicere, cum totus ipsetam mundus in defectione 〈 ◊ 〉. Cyprian. 〈 ◊ 〉. Dem. Hol. 5. 12. Quodcun { que } nunc 〈 ◊ 〉, mundi Himself senectute degenerate, ut nemo mirari debea• … singula in mundo coepisse desicere, cum totus ipsetam World in defection 〈 ◊ 〉. Cyprian. 〈 ◊ 〉. Dem. Hol. 5. 12. fw-fr { fw-fr } fw-la 〈 sy 〉, fw-la fw-la fw-la j, fw-la np1 fw-la n1 … fw-la p-acp fw-la n1 fw-la, fw-la fw-la fw-la fw-la p-acp n1 〈 sy 〉. np1. 〈 sy 〉. np1 np1 crd crd
587 0 Prov. 23. 5. Curae 23. 5. np1 crd crd
588 0 Eccles 5. 11. Eccles 5. 11. np1 crd crd
590 0 Hag. 1. 6. Hag. 1. 6. np1 crd crd
592 0 Hos. 9. 11. Hos. 9. 11. np1 crd crd
594 0 Psal. 127. 3. 5. Psalm 127. 3. 5. np1 crd crd crd
599 0 Amos 3. 15. Amos 3. 15. np1 crd crd
600 0 Amos 1. 4. Psal. 49. 11. Amos 1. 4. Psalm 49. 11. np1 crd crd np1 crd crd
601 0 Zach. 5. 4. Zach 5. 4. np1 crd crd
603 0 Levit. 14. 35. 55. Levit. 14. 35. 55. np1 crd crd crd
607 0 Iam. 5. 1. Iam. 5. 1. np1 crd crd
608 0 Habak. 2. 6. 7. Habak. 2. 6. 7. vvi. crd crd crd
609 0 Prov. 10. 3. Iob 20. 28. Curae 10. 3. Job 20. 28. np1 crd crd np1 crd crd
610 0 Psal. 73. 18. 19. Psalm 73. 18. 19. np1 crd crd crd
613 0 Prov. 10. 7. Curae 10. 7. np1 crd crd
614 0 Amos 4. 7. Amos 4. 7. np1 crd crd
616 0 Vers. 9. Vers. 9. np1 crd
619 0 Psal. 78. 30. 31. Psalm 78. 30. 31. np1 crd crd crd
621 0 Io• … l. 1. 5. Io• … l. 1. 5. np1 … n1 crd crd
622 0 Habak. 2. 16. Isai. 51. 17. 22. Ezek. 23. 33. Habak. 2. 16. Isaiah 51. 17. 22. Ezekiel 23. 33. vvi. crd crd np1 crd crd crd np1 crd crd
624 0 Ier. 25. 16. 27. Jeremiah 25. 16. 27. np1 crd crd crd
625 0 Esai. 62. 8. 2. Thes. 1. 9. Isaiah. 62. 8. 2. Thebes 1. 9. np1. crd crd crd np1 crd crd
642 0 Eccles. 1. 4. Eccles. 1. 4. np1 crd crd
643 0 Psal. 49. 11. Psalm 49. 11. np1 crd crd
650 0 2. Pet. 3. 7. 10. 2. Pet. 3. 7. 10. crd np1 crd crd crd
651 0 1. Ioh. 2. 18. 1. John 2. 18. crd np1 crd crd
656 0 Esai. 59. 5. Isaiah. 59. 5. np1. crd crd
656 1 Esai. 28. 20. Isaiah. 28. 20. np1. crd crd
657 0 Ier. 17. 11. Jeremiah 17. 11. np1 crd crd
663 0 Ier. 12. 2. Jeremiah 12. 2. np1 crd crd
675 0 Psal. 124. 5. Psalm 124. 5. np1 crd crd
676 0 Habak. 2. 16. Habak. 2. 16. n1. crd crd
678 0 Amos 1. 2. Amos 1. 2. np1 crd crd
684 0 Gen. 15. 16. Gen. 15. 16. np1 crd crd
685 0 Amos 8. 1, 2. Amos 8. 1, 2. np1 crd crd, crd
687 0 Ierem. 1. 11. • … 2. Jeremiah 1. 11. • … 2. np1 crd crd • … crd
690 0 Zachar. 5. 6. 7. 8. 9. 10. 11. Zachar 5. 6. 7. 8. 9. 10. 11. np1 crd crd crd crd crd crd crd
694 0 Ioel 3. 13. Joel 3. 13. np1 crd crd
695 0 Math. 13. 30. Esay 63. 3. Lament. 3. 15. Math. 13. 30. Isaiah 63. 3. Lament. 3. 15. np1 crd crd np1 crd crd np1. crd crd
697 0 Hos 9. 7. Esai. 26. 11. Esai. 42. 25. Deut. 32. 34. 35. Esai. 65. 6. Ier. 17. 1. Hos. 13. Ier. 2. 22. 24. Hag. 2. 18. Hos 9. 7. Isaiah. 26. 11. Isaiah. 42. 25. Deuteronomy 32. 34. 35. Isaiah. 65. 6. Jeremiah 17. 1. Hos. 13. Jeremiah 2. 22. 24. Hag. 2. 18. np1 crd crd np1. crd crd np1. crd crd np1 crd crd crd np1. crd crd np1 crd crd np1 crd np1 crd crd crd np1 crd crd
700 0 Gen 6 3. Gen 6 3. np1 crd crd
701 0 Hos. 5. 7. Hos. 5. 7. np1 crd crd
703 0 Hos. 10. 15. Hos. 10. 15. np1 crd crd
704 0 Psal. 37. 17. Psalm 37. 17. np1 crd crd
710 0 Iob. 21. 16. Job 21. 16. zz crd crd
724 0 Solatia miscrorum non gaudia beatorum. Aug. E• … ist. 119. Imaginaria in seculo & 〈 ◊ 〉 veri. Tertul. de coron. mil. ca. 13. Solatia miscrorum non Gaudia beatorum. Aug. E• … is't. 119. Imaginaria in seculo & 〈 ◊ 〉 very. Tertulian de coron. mil. circa 13. fw-la fw-la fw-la n2 fw-la. np1 np1 … vbz|pn31. crd np1 p-acp fw-la cc 〈 sy 〉 av. np1 fw-fr n1. n1 n1 crd
736 0 Eccles. 11 9. Eccles. 11 9. np1 crd crd
740 0 Tertull. Apolog. cap. 33. Brisson. de Formul. lib. 4. Aug• … stus n• … cturno visu s• … ipem quota• … is die cert• … 〈 ◊ 〉 à p• … pulo cavam man• … m asses • … orr. gentibus praebens. Sue• … on. in Aug. cap 9• …. Tertul Apology cap. 33. Brisson. de Formul. lib. 4. Aug• … stus n• … cturno visu s• … ipem quota• … is die cert• … 〈 ◊ 〉 à p• … pulo cavam man• … m asses • … orr. gentibus praebens. Sue• … on. in Aug. cap 9• …. np1 np1 n1. crd np1. fw-fr np1. n1. crd np1 … fw-la n1 … fw-it fw-la n1 … fw-la n1 … vbz vvz n1 … 〈 sy 〉 fw-fr n1 … fw-la fw-la n1 … crd n2 • … vvi. fw-la fw-la. np1 … a-acp. p-acp np1 n1 n1 ….
755 0 1. Cor. 7. 29. 1. Cor. 7. 29. crd np1 crd crd
762 0 Esai. 38. 12. Isaiah. 38. 12. np1. crd crd
764 0 1. Pe• …. 47. 1. Pe• …. 47. crd np1 …. crd
795 0 2. Pet 1. 9. 2. Pet 1. 9. crd np1 crd crd
798 0 NONLATINALPHABET. Arist. Rhet. lib. 2. . Arist. Rhetoric lib. 2. . np1 np1 n1. crd
807 0 Heb. 11. 1. Hebrew 11. 1. np1 crd crd
813 0 Heb. 11. 13. Hebrew 11. 13. np1 crd crd
815 0 Ioh. 8. John 8. np1 crd
817 0 Esai 40. 8. Isaiah 40. 8. np1 crd crd
820 0 Si desunt, non per mala opera quarantur in mundo, si adsunt, per bona opera serventur in coel• …. Epi. 205. Luk. 16. 9. Si desunt, non per mala opera quarantur in mundo, si adsunt, per Bona opera serventur in coel• …. Epi. 205. Luk. 16. 9. fw-mi fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la p-acp n1 …. np1 crd np1 crd crd
830 0 Esai. 58. 10, 11. Isaiah. 58. 10, 11. np1. crd crd, crd
837 0 Eccles. 1. 8. Eccles. 1. 8. np1 crd crd
841 0 Matth. 13 22. 1. Tim. 6. 10. Matthew 13 22. 1. Tim. 6. 10. np1 crd crd crd np1 crd crd
845 0 2. Cor. 7. 10. 2. Cor. 7. 10. crd np1 crd crd
854 0 Luk. 14. 18, 20. Luk. 14. 18, 20. np1 crd crd, crd
855 0 1. Iohn 2. 15. 1. John 2. 15. crd np1 crd crd
857 0 Ezeck. 33. 31. Ezekiel. 33. 31. np1. crd crd
868 0 Hos. 13 ▪ 6. Psal. 10 4. Hos. 13 ▪ 6. Psalm 10 4. np1 crd ▪ crd np1 crd crd
871 0 1. Cor. • …. 25. 1. Cor. • …. 25. crd np1 • …. crd
873 0 Act. 17. 32. Ier. 43. 2. Act. 17. 32. Jeremiah 43. 2. n1 crd crd np1 crd crd
874 0 Luk. 16. 14. Luk. 16. 14. np1 crd crd
881 0 Obad vers. 3. 4. Habak. 2. 9. 10. Ezek. 28. 17. Zeph. 2. 15. Obadiah vers. 3. 4. Habak. 2. 9. 10. Ezekiel 28. 17. Zephaniah 2. 15. np1 fw-la. crd crd j. crd crd crd np1 crd crd np1 crd crd
882 0 Psal. 58. 9. 118. 12. Psalm 58. 9. 118. 12. np1 crd crd crd crd
887 0 Eccles. • …. 22. 23. Eccles. • …. 22. 23. np1 • …. crd crd
891 0 Tacit. Hist. lib. 1. Tacit. Hist. lib. 1. np1 np1 n1. crd
896 0 Prov. 21. 5. 26. 1. Tim. 6. 9. Curae 21. 5. 26. 1. Tim. 6. 9. np1 crd crd crd crd np1 crd crd
899 0 Rom. 8. 23. 26. Psal. 42. 1. Cant. 2. 5. 2. Sam. 13. 2. 1. King. 21. 4. Rom. 8. 23. 26. Psalm 42. 1. Cant 2. 5. 2. Sam. 13. 2. 1. King. 21. 4. np1 crd crd crd np1 crd crd np1 crd crd crd np1 crd crd crd n1. crd crd
928 0 Aug. de Civ. Dei. lib. 14. c. 4. Aug. the Civ. Dei. lib. 14. c. 4. np1 dt crd. fw-la. n1. crd sy. crd
931 0 Confess. lib. 6. c. 8. Confess. lib. 6. c. 8. vvb. n1. crd sy. crd
936 0 Coofess. lib. 9. c. • …. Coofess. lib. 9. c. • …. vvi. n1. crd sy. • ….
939 0 Tacit. Tacit. np1
942 0 1. Tim. 6. 10. 1. Tim. 6. 10. crd np1 crd crd
944 0 Exod. 16. 20. Exod 16. 20. np1 crd crd
948 0 Amos 2. 6, 7. Amos 2. 6, 7. np1 crd crd, crd
951 0 Habak. 2. 6. Habak. 2. 6. vvi. crd crd
951 1 Amos 3. 10. Iames 5. 3. Amos 3. 10. James 5. 3. np1 crd crd np1 crd crd
955 0 NONLATINALPHABET. Chrysost. ad pop. Antioch. Hom. • …. . Chrysostom ad pop. Antioch. Hom. • …. . np1 fw-la n1. np1. np1 • ….
958 0 1. Tim. 6. 17. 1. Tim. 6. 17. crd np1 crd crd
961 0 Senec. ep. Seneca Epistle. np1 vvi.
984 0 Rom. 1. 22. Rom. 1. 22. np1 crd crd
986 0 Ethic. lib. 7. c. 3. & 4. Vide de philosophis Impudicis & veritatem corrumpentibus. Tertul. Apolog. cap. 46. Tacit. An. lib. 13. Dio. Tacit. Annal. lib ▪ 6. Aristotel. Polit. lib ▪ 1. cap. 10. Uid. Rosin ▪ Antiq. lib. 8. cap. 20. Ethic. lib. 7. c. 3. & 4. Vide de philosophis Impudicis & veritatem corrumpentibus. Tertulian Apology cap. 46. Tacit. Nias lib. 13. Dio. Tacit. Annal. lib ▪ 6. Aristotle. Politic lib ▪ 1. cap. 10. Lid. Rosin ▪ Antique lib. 8. cap. 20. np1 n1. crd sy. crd cc crd fw-la fw-la fw-la np1 cc fw-la fw-la. np1 np1 n1. crd np1 np1 n1. crd np1 np1 np1. n1 ▪ crd np1. np1 n1 ▪ crd n1. crd np1. n1 ▪ np1 n1. crd n1. crd
1012 0 1. King. 4. & 10. 1. King. 4. & 10. crd n1. crd cc crd
1023 0 2. Sam. 13. 15. 2. Sam. 13. 15. crd np1 crd crd
1034 0 See Io• … 20. 15. — 29. See Io• … 20. 15. — 29. vvb np1 … crd crd — crd
1062 0 NONLATINALPHABET. Chrysost. ad pop. 〈 ◊ 〉. • … om. 2. . Chrysostom ad pop. 〈 ◊ 〉. • … om. 2. . np1 fw-la n1. 〈 sy 〉. • … pno32. crd
1092 0 Iob 20. 14. 16. 20. 22. 23. Job 20. 14. 16. 20. 22. 23. np1 crd crd crd crd crd crd
1100 0 Psal. 69. 22. Psalm 69. 22. np1 crd crd
1103 0 1. Cor. 9. 17. 1. Cor. 9. 17. crd np1 crd crd
1109 0 Tit. 1. 15. Hag. 2. 12, 13, 14 Revel. 10. 9. Tit. 1. 15. Hag. 2. 12, 13, 14 Revel. 10. 9. np1 crd crd np1 crd crd, crd, crd vvb. crd crd
1126 0 Solatia non negotia. Solatia non Business. fw-la fw-fr fw-la.
1135 0 NONLATINALPHABET. Arist. polit. lib. 2. cap. 7. . Arist. Politic. lib. 2. cap. 7. . np1 n1. n1. crd n1. crd
1141 0 NONLATINALPHABET. Arist. polit lib. 1. cap. 9. . Arist. Politic lib. 1. cap. 9. . np1 n1 n1. crd n1. crd
1153 0 Esai. 64. 3. Esai. 30. 13. Esai. 47. 9. Psal. 58. 9. 2. Pet. 2. 1. Isaiah. 64. 3. Isaiah. 30. 13. Isaiah. 47. 9. Psalm 58. 9. 2. Pet. 2. 1. np1. crd crd np1. crd crd np1. crd crd np1 crd crd crd np1 crd crd
1156 0 Zach. 5. 2. 9. Zach 5. 2. 9. np1 crd crd crd
1167 0 Clem. Alex. in Paedag. li. 3. ca. 2. Clem. Alexander in Pedagogue li. 3. circa 2. np1 np1 p-acp np1 zz. crd n1 crd
1172 0 Gen. 3. 6. 1. Tim. 2. 14. Gen. 3. 6. 1. Tim. 2. 14. np1 crd crd crd np1 crd crd
1174 0 Gen. 25. 32. Gen. 25. 32. np1 crd crd
1181 0 Luk. 12. 20. Ezek. 28. 9. Luk. 12. 20. Ezekiel 28. 9. np1 crd crd np1 crd crd
1183 0 Ier. 2. 36. Jeremiah 2. 36. np1 crd crd
1183 1 Hos. 10. 6. Esay 10. 7. 16. Esay 47. 8. 11. Iob 6. 19. 20. Hos. 10. 6. Isaiah 10. 7. 16. Isaiah 47. 8. 11. Job 6. 19. 20. np1 crd crd np1 crd crd crd np1 crd crd crd np1 crd crd crd
1186 0 Psal 62 9. Hos. 10. 13. Ier. 16. 19. Psalm 62 9. Hos. 10. 13. Jeremiah 16. 19. np1 crd crd np1 crd crd np1 crd crd
1189 0 1 Pet. 1. 18. Psal. 49. 7. 8. 1 Pet. 1. 18. Psalm 49. 7. 8. vvn np1 crd crd np1 crd crd crd
1190 0 Revel. 18. 13. Revel. 18. 13. vvb. crd crd
1193 0 Prou. 11. 4. 10. 2. Ezek. 7. 19. Zeph. 1. 18. Prou. 11. 4. 10. 2. Ezekiel 7. 19. Zephaniah 1. 18. np1 crd crd crd crd np1 crd crd np1 crd crd
1196 0 Esay 28. 14. 15. Isaiah 28. 14. 15. np1 crd crd crd
1199 0 Amos 6. 1, 7. Amos 6. 1, 7. np1 crd crd, crd
1203 0 Amos 2. 14 16. Amos 2. 14 16. np1 crd crd crd
1208 0 Amos 9. 2. 5. Obad. vers. 3. 9. Esay 57. 13. Ier. 2. 28. Deut. 32. 37. 42. Ier 11. 12. Esay 10. 3. 4. Ezek. 22. 14. Ier. 4 ▪ 30. Esay 31. 3. Amos 9. 2. 5. Obadiah vers. 3. 9. Isaiah 57. 13. Jeremiah 2. 28. Deuteronomy 32. 37. 42. Jeremiah 11. 12. Isaiah 10. 3. 4. Ezekiel 22. 14. Jeremiah 4 ▪ 30. Isaiah 31. 3. np1 crd crd crd np1 fw-la. crd crd np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd ▪ crd np1 crd crd
1292 0 Aug. de Mendac. ad Consent. lib. Aug. de Mendac. ad Consent. lib. np1 fw-fr np1. fw-la vvb. n1.
1299 0 2. Sa. 15 25. 26. 2. Sa. 15 25. 26. crd n1 crd crd crd
1302 0 1. Sam. 3. 18. 1. Sam. 3. 18. crd np1 crd crd
1302 1 Act. 21. 12. 14. Act. 21. 12. 14. n1 crd crd crd
1303 0 2. King. 6. 33. 2. King. 6. 33. crd n1. crd crd
1305 0 1. Thes 5. 8. 1. These 5. 8. crd d crd crd
1312 0 1. Cor. 3. 6. 1. Cor. 3. 6. crd np1 crd crd
1313 0 Matth. 14. 28. Matthew 14. 28. np1 crd crd
1314 0 Luk. 12. 25. Luk. 12. 25. np1 crd crd
1316 0 1. Pet. 5. 7. 1. Pet. 5. 7. crd np1 crd crd
1316 1 Psal. 55. 22. Psalm 55. 22. np1 crd crd
1317 0 Eph. 2. 19. Gal. 6. 10. Ephesians 2. 19. Gal. 6. 10. np1 crd crd np1 crd crd
1320 0 Matth. 6. 32. Matthew 6. 32. np1 crd crd
1322 0 Heb. 13 5. Dan. 3. 17. Hebrew 13 5. Dan. 3. 17. np1 crd crd np1 crd crd
1323 0 2. Sam. 30. 6. 2. Sam. 30. 6. crd np1 crd crd
2441 0 Hos. 4 16. Hos. 4 16. np1 crd crd
1325 0 2. Chron. 14 11. 12. 2 Chron. 16. 9. 2. Chronicles 14 11. 12. 2 Chronicles 16. 9. crd np1 crd crd crd crd np1 crd crd
1327 0 Numb. 14. 11. Numb. 14. 11. j. crd crd
1327 1 Psal. 78 19. 20. Psal. 106. 24. Psalm 78 19. 20. Psalm 106. 24. np1 crd crd crd np1 crd crd
1328 0 Gen. 4. 13. Gen. 4. 13. np1 crd crd
1329 0 Ezek. 37. 11. Esay 49. 24 25. Ezekiel 37. 11. Isaiah 49. 24 25. np1 crd crd np1 crd crd crd
1331 0 Hab. 3. 3. 18. Zach. 4. 6. 10. Esay 55. 8. 12. Hos. 11. 9. 2 Chro. 20. 6. 12 Hab. 3. 3. 18. Zach 4. 6. 10. Isaiah 55. 8. 12. Hos. 11. 9. 2 Chro 20. 6. 12 np1 crd crd crd np1 crd crd crd np1 crd crd crd np1 crd crd crd np1 crd crd crd
1334 0 Ezek. 37. 3. Ezekiel 37. 3. np1 crd crd
1336 0 Mat. 10. 16. 17. Mathew 10. 16. 17. np1 crd crd crd
1337 0 Phil. 4. 5. 6. 7. Philip 4. 5. 6. 7. np1 crd crd crd crd
1341 0 1. Sa. 1. 7. 10. 18. 1. Sa. 1. 7. 10. 18. crd n1 crd crd crd crd
1342 0 1. Chron. 29. 9. Deut. 12. 18. Deut. 28. 47. Mal. 2. 13. 1. Chronicles 29. 9. Deuteronomy 12. 18. Deuteronomy 28. 47. Malachi 2. 13. crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd
1344 0 Esay 38. 14. 20. Isaiah 38. 14. 20. np1 crd crd crd
1345 0 Hab. 3. 2. 16. 18. 19. Hab. 3. 2. 16. 18. 19. np1 crd crd crd crd crd
1347 0 Psal. 6. 6. 9. Psalm 6. 6. 9. np1 crd crd crd
1349 0 Eph. 4. 17. Matth. 6. 32. Ephesians 4. 17. Matthew 6. 32. np1 crd crd np1 crd crd
1350 0 Ioh. 15. 10. 1. Cor. 2. 10. Rom. 12. 2. Psal. 4. 3. Tit. 2. 14. 1. Pet. 2. 9. Cyprian. John 15. 10. 1. Cor. 2. 10. Rom. 12. 2. Psalm 4. 3. Tit. 2. 14. 1. Pet. 2. 9. Cyprian. np1 crd crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd np1.
1355 0 Iam. 4. 3. Iam. 4. 3. np1 crd crd
1356 0 2. Cor. 7. 10. 2. Cor. 7. 10. crd np1 crd crd
1357 0 Math. 13. 22. Math. 13. 22. np1 crd crd
1358 0 Iam 4 4. Iam 4 4. fw-la crd crd
1394 0 2. Cor. 8. 9. Phil. 2 7. Matth. 12. 24. Act. 27. 23. 2. Cor. 8. 9. Philip 2 7. Matthew 12. 24. Act. 27. 23. crd np1 crd crd np1 crd crd np1 crd crd n1 crd crd
1397 0 2. Cor. 12. 7. 9. 2. Cor. 12. 7. 9. crd np1 crd crd crd
1398 0 Phil. 4. 13. Philip 4. 13. np1 crd crd
1409 0 Matth. 25. Matthew 25. np1 crd
1412 0 Ephes. 2. 6. Col. 1. 24. Ephesians 2. 6. Col. 1. 24. np1 crd crd np1 crd crd
1414 0 Aug. Aug. np1
1416 0 NONLATINALPHABET, &c. Chrysost. ad pop. Antioch. hom. 5. , etc. Chrysostom ad pop. Antioch. hom. 5. , av np1 fw-la n1. np1. uh. crd
1433 0 Psal. 6• …. 10. Psalm 6• …. 10. np1 n1 …. crd
1436 0 Nec vulnus adactis debetur gladijs, percussum est pectore ferrum. Luc. Nec Wound adactis debetur gladijs, percussum est pectore ferrum. Luke fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la. np1
1443 0 Mic. 2. 1. Mic. 2. 1. np1 crd crd
1443 1 Hab. 2. 10. Hab. 2. 10. np1 crd crd
1443 2 Luk. 12. 17. 18. Luk. 12. 17. 18. np1 crd crd crd
1443 3 Luk. 12. 29. NONLATINALPHABET. Luk. 12. 29.. np1 crd crd.
1443 4 Hos. 4. 17. Hos. 4. 17. np1 crd crd
1443 5 Rom. 13. 14. Rom. 13. 14. np1 crd crd
1445 0 Eph. 5 ▪ 5. Col. 3. 5. Ephesians 5 ▪ 5. Col. 3. 5. np1 crd ▪ crd np1 crd crd
1447 0 1. Sam. 4. 20. Ioh. 16. 21. 1. Sam. 4. 20. John 16. 21. crd np1 crd crd np1 crd crd
1450 0 Hos. 9. 11. Hos. 9. 11. np1 crd crd
1453 0 2. Sam. 18. 3. 2. Sam. 18. 3. crd np1 crd crd
1459 0 Prov. 10. 15. Psal 49. 6. 1. Tim. 6. 17. Ier. 9. 23. Curae 10. 15. Psalm 49. 6. 1. Tim. 6. 17. Jeremiah 9. 23. np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd
1470 0 Hos. 7. 9. 11. Hos. 7. 9. 11. np1 crd crd crd
1477 0 Deut. 24. 5. Deuteronomy 24. 5. np1 crd crd
1486 0 Iam. 1. 14. Causas corruptelarum non in illecebris, sed in cordibus habemus, & vitiositas nostra mens nostra est. Salvi. de Guber. lib. 6. Iam. 1. 14. Causas corruptelarum non in illecebris, sed in cordibus habemus, & vitiositas nostra Mens nostra est. Salvi. de Guber. lib. 6. np1 crd crd npg1 fw-la fw-fr p-acp fw-la, fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la. np1. fw-fr np1. n1. crd
1488 0 Gen. 3. 5. Gen. 3. 5. np1 crd crd
1488 1 Exod. 7. 23. Exod 7. 23. np1 crd crd
1488 2 1. King. 13. 18. 1. King. 13. 18. crd n1. crd crd
1488 3 2. Chro. 1• …. 11 2. Chro 1• …. 11 crd np1 n1 …. crd
1488 4 Ier. 7. 4. Jeremiah 7. 4. np1 crd crd
1488 5 Act. 19. 27. Act. 19. 27. n1 crd crd
1488 6 Act. 17. 19. Act. 17. 19. n1 crd crd
1497 0 1. Tim. 6. 9, 10. 1. Tim. 6. 9, 10. crd np1 crd crd, crd
1503 0 Amos 2. 6. Amos 2. 6. np1 crd crd
1504 0 Prov. 1. 18, 19. Curae 1. 18, 19. np1 crd crd, crd
1505 0 Luk. 16. 14. Ezek. 33. 31. Luk. 16. 14. Ezekiel 33. 31. np1 crd crd np1 crd crd
1545 0 Hos. 5. 4. 11. Hos. 5. 4. 11. np1 crd crd crd
1546 0 Hos. 13. 1. Hos. 13. 1. np1 crd crd
1548 0 Dan. 3. 6, 7. Dan. 3. 6, 7. np1 crd crd, crd
1568 0 2. Thes. 2 9. • … 2. 2. Thebes 2 9. • … 2. crd np1 crd crd • … crd
1578 0 Mark. 10. 22. Mark. 10. 22. vvb. crd crd
1582 0 Ephes 2 3. Ephesians 2 3. np1 crd crd
1584 0 Col. 2. 11. & 3. 5 Heb. 12 11. Col. 2. 11. & 3. 5 Hebrew 12 11. np1 crd crd cc crd crd np1 crd crd
1586 0 Rom. 8. 6. Rom. 8. 6. np1 crd crd
1587 0 Iam: 3. 13. 17. Iam: 3. 13. 17. fw-la: crd crd crd
1589 0 Ezek. 28. 5. Psal. 10. 4. Obad. v. 3. Esay 10. 12. Ier. 22. 21. & 43 2. Hos. 13. 6. Ezekiel 28. 5. Psalm 10. 4. Obadiah v. 3. Isaiah 10. 12. Jeremiah 22. 21. & 43 2. Hos. 13. 6. np1 crd crd np1 crd crd np1 n1 crd np1 crd crd np1 crd crd cc crd crd np1 crd crd
1589 1 Mal. 3. 13. 14. Nehem. 9. 29. Ier. 13. 17. Malachi 3. 13. 14. Nehemiah 9. 29. Jeremiah 13. 17. np1 crd crd crd np1 crd crd np1 crd crd
1591 0 Exod. 7. 23. & 9. 17. Exod 7. 23. & 9. 17. np1 crd crd cc crd crd
1593 0 Psal. 10. 6. Ier. 21. 13. Ezek. 28. 2. Psalm 10. 6. Jeremiah 21. 13. Ezekiel 28. 2. np1 crd crd np1 crd crd np1 crd crd
1594 0 2 Tim. 3. 2. 2 Tim. 3. 2. crd np1 crd crd
1594 1 Mat 1• …. 24. Mathew 1• …. 24. n1 n1 …. crd
1595 0 Iam 4. 1. 4. 1. Pet. 2. • … 1. Iam 4. 1. 4. 1. Pet. 2. • … 1. fw-la crd crd crd crd np1 crd • … crd
1596 0 Rom. 8. 7. Rom. 8. 7. np1 crd crd
1596 1 Levit. 26. 41. Levit. 26. 41. np1 crd crd
1597 0 Mic. 7. 9. Mic. 7. 9. np1 crd crd
1598 0 2. Tim 3 8. Ier. 12. 21. Zech. 7 ▪ 9. 12. Luk. 16. 14. Acts 7. 51. 2. Cor. 10. 3. 5. 2. Tim 3 8. Jeremiah 12. 21. Zechariah 7 ▪ 9. 12. Luk. 16. 14. Acts 7. 51. 2. Cor. 10. 3. 5. crd np1 crd crd np1 crd crd np1 crd ▪ crd crd np1 crd crd np1 crd crd crd np1 crd crd crd
1599 0 Psal. 1 19 92. 114. 143 165.. Psalm 1 19 92. 114. 143 165.. np1 crd crd crd crd crd crd.
1599 1 Ier. 30. 11. Esay 63. 13. Esay 28. 27. 18. Hab. 3. 3. Psal. 78. 38. Jeremiah 30. 11. Isaiah 63. 13. Isaiah 28. 27. 18. Hab. 3. 3. Psalm 78. 38. np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd
1599 2 Heb. 12, 6. 10. 11. Esay 10. 12. Hebrew 12, 6. 10. 11. Isaiah 10. 12. np1 crd, crd crd crd np1 crd crd
1599 3 1. Cor. 10. 13. Zech. 1. 16. 4. 6. 7. Esay 64. 7. 12. Hab. 3. 17. 19 Prov. 10. 3 Ier. 17. 8. 1. Cor. 10. 13. Zechariah 1. 16. 4. 6. 7. Isaiah 64. 7. 12. Hab. 3. 17. 19 Curae 10. 3 Jeremiah 17. 8. crd np1 crd crd np1 crd crd crd crd crd np1 crd crd crd np1 crd crd crd np1 crd crd np1 crd crd
1599 4 Psal 119. 71. Heb. 12. 11. Psalm 119. 71. Hebrew 12. 11. np1 crd crd np1 crd crd
1599 5 2. Cor. 12. 9. Phil. 1. 29. Phil. 4. 12. 13. 1. Cor. 10. 16. 2. Cor. 12. 9. Philip 1. 29. Philip 4. 12. 13. 1. Cor. 10. 16. crd np1 crd crd np1 crd crd np1 crd crd crd crd np1 crd crd
1599 6 2. Cor. 4 17. Esay 6. 7. & 54. 8. 2. Cor. 4 17. Isaiah 6. 7. & 54. 8. crd np1 crd crd np1 crd crd cc crd crd
1600 0 Rom. 13. 14. Rom. 13. 14. np1 crd crd
1602 0 Deut. 6 5. Deuteronomy 6 5. np1 crd crd
1603 0 Hos. 10. 2. Iames 1. 8. Hos. 10. 2. James 1. 8. np1 crd crd np1 crd crd
1603 1 Psal. 78. 37. Psalm 78. 37. np1 crd crd
1607 0 Act. 7 39. Ier. 11. 10. Act. 7 39. Jeremiah 11. 10. n1 crd crd np1 crd crd
1608 0 Phil. • …. 21. Esay 56. • … 1. Ezek. 34. 2. Philip • …. 21. Isaiah 56. • … 1. Ezekiel 34. 2. np1 • …. crd np1 crd • … crd np1 crd crd
1609 0 2. King. 9. 7. 10. 10. 16. Hos. 1. 4. 2. King. 9. 7. 10. 10. 16. Hos. 1. 4. crd n1. crd crd crd crd crd np1 crd crd
1609 1 Ioh. 5. 44. John 5. 44. np1 crd crd
1612 0 Iam. 3. 12. Iam. 3. 12. np1 crd crd
1613 0 Iam. 1. • …. Iam. 1. • …. np1 crd • ….
1615 0 Rom. 7 3. 4. Rom. 7 3. 4. np1 crd crd crd
1616 0 Matth. 6. 24. Matthew 6. 24. np1 crd crd
1616 1 Ephes. 5. 27. Psal. 45. 10. Matth. 10. 37. Cant. 5. 10. 16. Phil. 3. 8. Ephesians 5. 27. Psalm 45. 10. Matthew 10. 37. Cant 5. 10. 16. Philip 3. 8. np1 crd crd np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd
1621 0 Iam. 4. 3. Iam. 4. 3. np1 crd crd
1623 0 Mark. 10. 21. 22 Mark. 10. 21. 22 n1. crd crd crd
1625 0 Matth. 6. 21. Matthew 6. 21. np1 crd crd
1627 0 Matth. 24. 28. Matthew 24. 28. np1 crd crd
1631 0 Luk. 7. 29. 30. Luk. 7. 29. 30. np1 crd crd crd
1634 0 Mat. 9. 12. 13. Mathew 9. 12. 13. np1 crd crd crd
1637 0 Iam. 1. 21. Iam. 1. 21. np1 crd crd
1640 0 Ier. 42. 5. 6. Jeremiah 42. 5. 6. np1 crd crd crd
1642 0 Ier. 43. 2. Jeremiah 43. 2. np1 crd crd
1643 0 Ier. 5. 12. Ier. 17. 15. 2. Chro. 36. 16. Jeremiah 5. 12. Jeremiah 17. 15. 2. Chro 36. 16. np1 crd crd np1 crd crd crd np1 crd crd
1647 0 Luk. 8. 19. Luk. 8. 19. np1 crd crd
1663 0 1. Sam. 9. 20. 1. Sam. 9. 20. crd np1 crd crd
1667 0 Iudg 9. 14. 15. Judge 9. 14. 15. vvi crd crd crd
1668 0 〈 ◊ ◊ 〉 servi, ne• … domini deteriores. 2. Sam. 23. 6. 7. 〈 ◊ ◊ 〉 servi, ne• … domini deteriores. 2. Sam. 23. 6. 7. 〈 sy sy 〉 fw-la, n1 … fw-la fw-la. crd np1 crd crd crd
1676 0 1. Ti• …. 6. 10. Iam. 4. 4. 1. Ioh. 2. 15. 1. Ti• …. 6. 10. Iam. 4. 4. 1. John 2. 15. crd np1 …. crd crd np1 crd crd crd np1 crd crd
1679 0 Iudg. 8. 16. Judges 8. 16. np1 crd crd
1688 0 Elen• … hus est Syllogismus cum contradiction• … conclusionis. Arisi. Elen• … hus est Syllogismus cum contradiction• … conclusionis. Arisi. np1 … zz fw-la fw-la fw-la n1 … fw-la. np1.
1691 0 1. Cor. 3. 14. 1. Cor. 3. 14. crd np1 crd crd
1691 1 Vid. Iacob. Portum contra Ostorod. cap. 1. Vid. Iacob. Portum contra Ostorod. cap. 1. np1 np1. fw-la fw-la np1. n1. crd
1691 2 Sine lumine supernaturali potenti• … superinfuso. Episcop. disput. 3. Sine lumine supernaturali potenti• … superinfuso. Bishop. dispute. 3. fw-la fw-la fw-la n1 … fw-it. np1. n1. crd
1691 3 Armin. in Rom. 7. pag. 843. Remonstr. Declar. fidei. cap. 1. §. 14 ▪ Exam. Censur. cap. 1. • … l. 33. 37. Armin. in Rom. 7. page. 843. Remonstrant. Declare fidei. cap. 1. §. 14 ▪ Exam. Censure. cap. 1. • … l. 33. 37. np1. p-acp np1 crd n1. crd n1. np1 fw-la. n1. crd §. crd ▪ np1 n1. n1. crd • … n1 crd crd
1695 0 Psal. 119. 18. 27. 73. 125. 169. Phil. 3. 10. Psalm 119. 18. 27. 73. 125. 169. Philip 3. 10. np1 crd crd crd crd crd crd np1 crd crd
1696 0 1. Cor. 8. 2. 1. Cor. 8. 2. crd np1 crd crd
1696 1 • … Ephes. 3. 19. • … Ephesians 3. 19. • … np1 crd crd
1696 2 Ioh. 104. 14. John 104. 14. np1 crd crd
1697 0 2. Cor. 3. 14. 2. Cor. 3. 14. crd np1 crd crd
1697 1 1. Cor ▪ 2. 14. Ier ▪ 6 ▪ 10. 1. Cor ▪ 2. 14. Jeremiah ▪ 6 ▪ 10. crd np1 ▪ crd crd np1 ▪ crd ▪ crd
1697 2 1. Ioh. 5. 20. 1. John 5. 20. crd np1 crd crd
1697 3 Acts 16. 14. Acts 16. 14. n2 crd crd
1809 12 Rom. 1. 18 〈 ◊ 〉. Rom. 1. 18 〈 ◊ 〉. np1 crd crd 〈 sy 〉.
1698 0 2. Cor. 3. 17. 18 Lu• …. 24. • … 5. 2. Cor. 3. 17. 18 Lu• …. 24. • … 5. crd np1 crd crd crd np1 …. crd • … crd
1702 0 Hos. 7. 9. Esay 42. 25. Hos. 7. 9. Isaiah 42. 25. np1 crd crd np1 crd crd
1703 0 Iohn 7. 17. Psal. 25 9. 14. Rom. 12. 2. Matth. 11. 25. John 7. 17. Psalm 25 9. 14. Rom. 12. 2. Matthew 11. 25. np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd
1706 0 Ante omnia opu• … est Dei Timore ad ipsum converti, ut eius voluntatem cognoscamus — in tantum non vident in quantum hui• … secul• … vivunt. Aug. de Doctr. Christi. l. 2 c. 5. Deus nos Adiuvat & ut Sciamus, & Am• … mus. epist. 143. Non doctrina extrinsecus insonante, sed inte• … na, occulta, mirabili, ine• … fabili potestate operatur Deus in cordibus hominum & U• … ras Revelationes & bonas voluntates. de Grat. Christi. c. 24 And elsewhere he recants his opinion, Quod, ut praedicato Eva• … gelio con• … tiremus, nostrum esset proprium & ex nobis. Adprosper. & Hilar. lib. 1. cap. 3. Ante omnia opu• … est Dei Timore ad ipsum converti, ut eius voluntatem cognoscamus — in Tantum non vident in quantum hui• … secul• … Vivunt. Aug. de Doctrine Christ. l. 2 c. 5. Deus nos Adiuvat & ut Sciamus, & Am• … mus. Epistle. 143. Non Doctrina extrinsecus insonante, said inte• … na, Hidden, mirabili, ine• … fabili potestate operatur Deus in cordibus hominum & U• … ras Revelationes & bonas Voluntates. de Grat. Christ. c. 24 And elsewhere he recants his opinion, Quod, ut praedicato Eva• … gelio con• … tiremus, nostrum esset proprium & ex nobis. Adprosper. & Hilar. lib. 1. cap. 3. n1 fw-la n1 … fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la — p-acp fw-la fw-fr j p-acp fw-la n1 … n1 … n1-uh. np1 fw-fr np1 fw-la. n1 crd sy. crd np1 fw-la fw-la cc fw-la fw-la, cc np1 … fw-ge. vvn. crd np1 fw-la fw-la n1, vvd n1 … fw-mi, fw-la, fw-la, n1 … fw-la fw-la fw-la fw-la p-acp fw-la fw-la cc np1 … zz np1 cc fw-la n2. fw-fr np1 fw-la. sy. crd cc av pns31 vvz po31 n1, vvd, fw-la fw-it np1 … fw-it n1 … fw-la, fw-la fw-la fw-la cc fw-la fw-la. np1. cc np1 n1. crd n1. crd
1706 1 So• …. Armin. Tolet. vid. • … xam. censur. c. 11. fol. 129. So• …. Armin. Tolet vid. • … xam. censure. c. 11. fol. 129. np1 …. np1. np1 fw-fr. • … vbmx. n1. sy. crd n1 crd
1715 0 Contr. Iu• …. lib. 6. cap. 23. & cont. 2. Epist. Pelag. lib. • …. cap. 8. 9. 10. 11. Contr Iu• …. lib. 6. cap. 23. & contentedly. 2. Epistle Pelagius lib. • …. cap. 8. 9. 10. 11. np1 np1 …. n1. crd n1. crd cc av-vvn. crd np1 np1 n1. • …. fw-es. crd crd crd crd
1719 0 Phil 3. 5. Act. 22. 3. 2. Tim. 1. 3. Philip 3. 5. Act. 22. 3. 2. Tim. 1. 3. np1 crd crd n1 crd crd crd np1 crd crd
1738 0 1. King. 10. 7. 1. King. 10. 7. crd n1. crd crd
1738 1 2. Sam. 14. 32. 2. Sam. 14. 32. crd np1 crd crd
1742 0 • … er 8. 8. Hos. 8. 2. Rom. 2. 13. 17. • … er 8. 8. Hos. 8. 2. Rom. 2. 13. 17. • … fw-ge crd crd np1 crd crd np1 crd crd crd
1749 0 De arbitris sensus sui Deum pensitant. Tertu. con• …. mar. l. 2. c. 2 De arbitris sensus sui God pensitant. Tertum. con• …. mar. l. 2. c. 2 fw-fr fw-la fw-la fw-la fw-la n1. n1. n1 …. vvb. n1 crd sy. crd
1753 0 Iudicia domestica. Tertull. Apol. NONLATINALPHABET Clem. Alex. Judicia Domestica. Tertul Apollinarian Clem. Alexander np1 fw-la. np1 np1 np1 np1
1757 0 Esai. 28. 15. 17. Isaiah. 28. 15. 17. np1. crd crd crd
1758 0 Deut. 19. 19, 20. Deuteronomy 19. 19, 20. np1 crd crd, crd
1759 0 2. Cor. 10 4, 5. 2. Cor. 10 4, 5. crd np1 crd crd, crd
1759 1 Iam. 1. 21. Iam. 1. 21. np1 crd crd
1761 0 Luk. 11. 22. Qui se dedebant arma tradiderunt. Brisson. deformul. lib. 4. Luk. 11. 22. Qui se dedebant arma tradiderunt. Brisson. deformul. lib. 4. np1 crd crd fw-la fw-la fw-la fw-la fw-la. np1. fw-la. n1. crd
1771 0 Mic. 6. 8, 9. Mic. 6. 8, 9. np1 crd crd, crd
1787 0 Act. 17. 23. 27. Act. 17. 23. 27. n1 crd crd crd
1788 0 Rom. 2. 15. Rom. 2. 15. np1 crd crd
1789 0 Tit. 1. 12, 13. Tit. 1. 12, 13. np1 crd crd, crd
1790 0 Ester. 1. 8. Ester. 1. 8. np1. crd crd
1791 0 1. Cor. 11 14. 1. Cor. 11 14. crd np1 crd crd
1792 0 Hieronym. in 1. Cor. 11. 14. Jerome. in 1. Cor. 11. 14. n1. p-acp crd np1 crd crd
1793 0 De Coron. mil. cap. 14. De Coron. mil. cap. 14. fw-fr n1. n1 n1. crd
1795 0 De opere mon. cap. Aperte contra Apostoli Praeceptum. Manifesta verba Apostoli in perversam detorquere sententiam. De Opere mon. cap. Aperte contra Apostles Precept. Manifesta verba Apostles in perversam detorquere sententiam. fw-fr fw-fr fw-fr. n1. j fw-la np1 fw-la. np1 fw-la np1 p-acp fw-la vvb fw-la.
1797 0 Rom. 5. 12. Rom. 5. 12. np1 crd crd
1797 1 Iob 14. 4. Psal. 51. 5. Rom. 7. 7. Job 14. 4. Psalm 51. 5. Rom. 7. 7. np1 crd crd np1 crd crd np1 crd crd
1798 0 1. Ioh. 3 4. Psal. • … 19. 96. 1. John 3 4. Psalm • … 19. 96. crd np1 crd crd np1 • … crd crd
1800 0 Ioh. 3. 20. John 3. 20. np1 crd crd
1802 0 Ioh. 5. 45. Eph. 4 20. John 5. 45. Ephesians 4 20. np1 crd crd np1 crd crd
1804 0 Eph. 3. 17. 4. 14. Psal. 78. 37. Ephesians 3. 17. 4. 14. Psalm 78. 37. np1 crd crd crd crd np1 crd crd
1804 1 Esay 56. 2, 6. Heb. 6. 18. Act 11. 23. Isaiah 56. 2, 6. Hebrew 6. 18. Act 11. 23. np1 crd crd, crd np1 crd crd n1 crd crd
1804 2 1. Tim. 4. 16. 2. Tim. 3. 14. Tit. 1. 9. Iud. v. 3. 1. Thess. 5. 21. 1. Tim. 4. 16. 2. Tim. 3. 14. Tit. 1. 9. Iud. v. 3. 1. Thess 5. 21. crd np1 crd crd crd np1 crd crd np1 crd crd np1 n1 crd crd np1 crd crd
1809 0 Psal. 19. • …. Psalm 19. • …. np1 crd • ….
1809 1 Psal. 119. 128. Psalm 119. 128. np1 crd crd
1809 2 Ibid. v. 140. Ibid v. 140. np1 n1 crd
1809 3 Ibid. v. 138. Psal. 19. 7. Ibid v. 138. Psalm 19. 7. np1 n1 crd np1 crd crd
1809 4 Rom 7. 12. 14. Rom 7. 12. 14. np1 crd crd crd
1809 5 Psal 119 50. Heb 4. 12. Psalm 119 50. Hebrew 4. 12. np1 crd crd n1 crd crd
1809 6 Eccles. 7. 29. Eccles. 7. 29. np1 crd crd
1809 7 Deut. 32. 5. Deuteronomy 32. 5. np1 crd crd
1809 8 Iam. 1. 8. Iam. 1. 8. np1 crd crd
1809 9 2. Tim 3. 13. 2. Tim 3. 13. crd np1 crd crd
1809 10 Gen 6. 5. Tit. 1. 15. Gen 6. 5. Tit. 1. 15. fw-la crd crd np1 crd crd
1809 11 Col 2 18. Col 2 18. np1 crd crd
1812 0 • … am. 4. 10. • … am. 4. 10. • … vbm. crd crd
1812 1 Dan. 9. 7. Dan. 9. 7. np1 crd crd
1812 2 Ezta. 9. 6. Ezek. 16. 63. Ezta. 9. 6. Ezekiel 16. 63. np1. crd crd np1 crd crd
1812 3 Ezek. 36. 31. Gen. 18. 27. Iob 42. 6. Ezekiel 36. 31. Gen. 18. 27. Job 42. 6. np1 crd crd np1 crd crd np1 crd crd
1812 4 Iob 40. 4. 2. Sam. 6. 22. Job 40. 4. 2. Sam. 6. 22. np1 crd crd crd np1 crd crd
1812 5 2. Cor. 1• …. 11. 2. Cor. 1• …. 11. crd np1 n1 …. crd
1812 6 Nehem. 9. 33. Nehemiah 9. 33. np1 crd crd
1813 0 1. Cor. 11. 31. 1. Cor. 11. 31. crd np1 crd crd
1813 1 Ezra. 9. 13. Psal. 51. 4. Ezra. 9. 13. Psalm 51. 4. np1. crd crd np1 crd crd
1815 0 2. Tim. 3. 8. Tit. 1. 15. 2. Tim. 3. 8. Tit. 1. 15. crd np1 crd crd np1 crd crd
1815 1 Esai. 5. 2• …. Isaiah. 5. 2• …. np1. crd n1 ….
1816 0 Prov. 14. 12. Curae 14. 12. np1 crd crd
1816 1 Rev. 3. 17. Hos. 12. 8. Prov. 21. 2. Rev. 3. 17. Hos. 12. 8. Curae 21. 2. n1 crd crd np1 crd crd np1 crd crd
1817 0 Arist. polit. lib. 2. cap. 1, 2. Arist. Politic. lib. 2. cap. 1, 2. np1 n1. n1. crd n1. crd, crd
1817 1 Eudem, lib. 3. cap. 7. mag. moral. cap. 31. Ethic. lib. z. c. 8. lib. 4. cap. 14. lib. 4. cap. 7, 8. Eudem, lib. 3. cap. 7. mag. moral. cap. 31. Ethic. lib. z. c. 8. lib. 4. cap. 14. lib. 4. cap. 7, 8. n1, n1. crd n1. crd zz. j. n1. crd np1 n1. sy. sy. crd n1. crd n1. crd n1. crd n1. crd, crd
1817 2 Alicubi Quintilia. Alicubi Quintilia. n2 np1.
1817 3 De petitione consulatus ad M. fratrem. De petition consulatus ad M. fratrem. fw-fr n1 fw-la fw-la n1 fw-la.
1817 4 Quintil. lib. 12. cap. • …. Quintil lib. 12. cap. • …. np1 n1. crd n1. • ….
1817 5 Tertul Apolog. cap. 46. Tertulian Apology cap. 46. np1 np1 n1. crd
1819 0 Luk. 18. 11. 12. Act. 26 5. Ios• … ph. Antiq. lib. 18. c. 2. De Bello Iudaico lib. 1. cap ▪ 4. NONLATINALPHABET • … d. Epipha• … m contra Haeres. lib. • …. to Haeres. 16. Luk. 18. 11. 12. Act. 26 5. Ios• … ph. Antique lib. 18. c. 2. De Bello Judaic lib. 1. cap ▪ 4. • … worser. Epipha• … m contra Haeres. lib. • …. to Haeres. 16. np1 crd crd crd n1 crd crd np1 … uh. np1 n1. crd sy. crd fw-fr fw-la fw-la n1. crd n1 ▪ crd • … sy. np1 … sy fw-la fw-la. n1. • …. p-acp fw-la. crd
1819 1 Prov. 21. 27. Hag. 2. 12. Curae 21. 27. Hag. 2. 12. np1 crd crd np1 crd crd
1826 0 Psal. 51. 5. Gen. 6. 5. Psalm 51. 5. Gen. 6. 5. np1 crd crd np1 crd crd
1826 1 Gen. 8. 21. 1. Cor. 7. 14. Esay 1. 4. Prou. 22. 15. Gen. 8. 21. 1. Cor. 7. 14. Isaiah 1. 4. Prou. 22. 15. np1 crd crd crd np1 crd crd np1 crd crd np1 crd crd
1828 0 Heb. 6. 4. Hebrew 6. 4. np1 crd crd
1833 0 Sacros Scripturae libros • … ull us inimicus cognoscere sinitur. Aug. de Mor. Eccles• …. l. 1. c. 25. Si voluntatem Dei nosse quisquam desiderat fiat Amicus Deo — Hoc si haberent non essent Haeretici. Idem de Gen. contr. Manich• … os. l. • …. c. 2. Sacros Scriptures libros • … ull us Inimicus cognoscere sinitur. Aug. de Mor. Eccles• …. l. 1. c. 25. Si voluntatem Dei nosse quisquam Desiderate fiat Amicus God — Hoc si haberent non essent Haeretici. Idem de Gen. Contr. Manich• … os. l. • …. c. 2. np1 fw-la fw-la • … zz pno12 fw-la fw-la fw-la. np1 fw-fr np1 np1 …. n1 crd sy. crd fw-mi fw-la fw-la fw-la fw-la fw-la n1 np1 np1 — fw-la fw-la fw-la fw-fr n-jn fw-la. fw-la fw-la np1 n1. np1 … fw-la. n1 • …. sy. crd
1844 0 Luk. 22. 25. Luk. 22. 25. np1 crd crd
1849 0 1. Pet. 2. 11. 1. Pet. 2. 11. crd np1 crd crd
1852 0 Herodot. Herodotus. np1.
1853 0 Lu• …. 11 〈 ◊ 〉. Lu• …. 11 〈 ◊ 〉. np1 …. crd 〈 sy 〉.
1866 0 Rom. 3. 19. Rom. 3. 19. np1 crd crd
1866 1 Rom. 11. 32. Gal. 3. 2• …. Rom. 11. 32. Gal. 3. 2• …. np1 crd crd np1 crd n1 ….
1866 2 Rom. 7. 6. Rom. 7. 6. np1 crd crd
1867 0 Gal. 3. 10. 13. 2. Cor. • …. 7. Mark. 16. 16. 1. Cor. 14. • … 5. Gal. 3. 10. 13. 2. Cor. • …. 7. Mark. 16. 16. 1. Cor. 14. • … 5. np1 crd crd crd crd np1 • …. crd n1. crd crd crd np1 crd • … crd
1868 0 Hos 6. 5. Hos 6. 5. np1 crd crd
1868 1 Rom. 8. 15. Rom. 8. 15. np1 crd crd
1868 2 2. Tim. 1. 7. 2. Tim. 1. 7. crd np1 crd crd
1869 0 1. Kin. 18. 44. 1. Kin. 18. 44. crd n1. crd crd
1869 1 Heb. 10. 26. Hebrew 10. 26. np1 crd crd
1884 0 Aristot. Problem. sect. 23. quest. 5. Tertul• … de Anima, cap. 52. Aristotle Problem. sect. 23. quest. 5. Tertul• … de Anima, cap. 52. np1 n1. n1. crd n1. crd np1 … fw-fr fw-la, n1. crd
1909 0 〈 ◊ 〉 Ge• … rg. 〈 ◊ 〉. con• … d• … 〈 ◊ ◊ 〉 Dei. cap. 4. 〈 ◊ 〉 4 ▪ 8 〈 ◊ 〉 Ge• … rg. 〈 ◊ 〉. con• … d• … 〈 ◊ ◊ 〉 Dei. cap. 4. 〈 ◊ 〉 4 ▪ 8 〈 sy 〉 np1 … n1. 〈 sy 〉. n1 … n1 … 〈 sy sy 〉 fw-la. n1. crd 〈 sy 〉 crd ▪ crd
1918 0 Ioh. 3 5 6. Rom. 5 12, 16, 17, 18. 1. Cor. 15. 17, 48, 49. John 3 5 6. Rom. 5 12, 16, 17, 18. 1. Cor. 15. 17, 48, 49. np1 crd crd crd np1 crd crd, crd, crd, crd crd np1 crd crd, crd, crd
1920 0 Omnes in Ada• … 〈 ◊ 〉, quia • … mnes 〈 ◊ ◊ ◊ 〉. Aug. Traxit 〈 ◊ 〉 ho• …, quia unus erat cum 〈 ◊ 〉 quo traxit ▪ Aug. • … p 23. pres• … 〈 ◊ 〉. coll. c. 18. Genus H• … manumin parente ▪ primo • … elut in radiceputruit. Gregor. Omnes in Ada• … 〈 ◊ 〉, quia • … mnes 〈 ◊ ◊ ◊ 〉. Aug. Traxit 〈 ◊ 〉 ho• …, quia Unus erat cum 〈 ◊ 〉 quo traxit ▪ Aug. • … p 23. pres• … 〈 ◊ 〉. coll. c. 18. Genus H• … manumin parent ▪ primo • … elut in radiceputruit. Gregory. fw-la p-acp np1 … 〈 sy 〉, fw-la • … fw-gr 〈 sy sy sy 〉. np1 fw-la 〈 sy 〉 n1 …, fw-la fw-la fw-la fw-la 〈 sy 〉 fw-la fw-la ▪ np1 • … sy crd n1 … 〈 sy 〉. n1. sy. crd fw-la np1 … fw-fr n1 ▪ fw-la • … fw-la p-acp n1. np1.
1921 0 NONLATINALPHABET Chrysost apud Au• …. vid. Ge• … ard. voss. 〈 ◊ 〉. 〈 ◊ 〉. • …. part. 1. & 2. Chrysostom apud Au• …. vid. Ge• … ard. Voss. 〈 ◊ 〉. 〈 ◊ 〉. • …. part. 1. & 2. av-ds fw-la np1 …. fw-fr. np1 … av-j. n1. 〈 sy 〉. 〈 sy 〉. • …. n1. crd cc crd
2095 0 Hos. 11. 3. Hos. 14 5. Hos. 11. 3. Hos. 14 5. np1 crd crd np1 crd crd
1924 0 〈 ◊ 〉 Institut. vid. Iacob. Portum. cap 27. Remonst. exam. censur. cap 7. sect 4. Quis ante prodigiosu• … Coeles• … ium Re• … tu praevari• … ationis Adam omne genus 〈 ◊ 〉 n• … g. vit 〈 ◊ 〉 Vincent. Lirinens advers. Haeres. c. 34. 〈 ◊ 〉 Institute. vid. Iacob. Portum. cap 27. Remonstrance. exam. censure. cap 7. sect 4. Quis ante prodigiosu• … Coeles• … ium Re• … tu praevari• … ationis Adam omne genus 〈 ◊ 〉 n• … g. vit 〈 ◊ 〉 Vincent. Lerinens adverse. Haeres. c. 34. 〈 sy 〉 uh. fw-fr. np1. fw-la. n1 crd np1. n1. n1. n1 crd n1 crd fw-la fw-la n1 … np1 … crd np1 … fw-la n1 … fw-la np1 fw-la fw-la 〈 sy 〉 n1 … sy. fw-fr 〈 sy 〉 np1. np1 j. fw-la. sy. crd
1927 0 〈 ◊ 〉 L• … x, & Matrix praeceptorum Dei. Tertul. contra Iudae• … s c. 2. 〈 ◊ 〉 L• … x, & Matrix praeceptorum Dei. Tertulian contra Iudae• … s c. 2. 〈 sy 〉 np1 … crd, cc fw-la fw-la fw-la. np1 fw-la np1 … sy sy. crd
1927 1 Possibile a• … • … cile praeceptum. Aug. cont. Iul. l. 3. c. 18. Aug. Enchirid. c 45. Possibile a• … • … cile Precept. Aug. contentedly. July l. 3. c. 18. Aug. Enchiridion c 45. fw-la n1 … • … fw-la fw-la. np1 av-vvn. np1 n1 crd sy. crd np1 np1 sy crd
1932 0 Aug. Retract. li• …. 1. cap. 13. Aquin. Andrad. Orthodox. expli• …. lib. 3. Aug. Retract. li• …. 1. cap. 13. Aquinas Andrad. Orthodox. expli• …. lib. 3. np1 vvi. n1 …. crd n1. crd np1 vvn. n1. n1 …. n1. crd
1934 0 〈 ◊ 〉. Iuoledientia. Vivacitas, libido. • … orbidus, affectus. Aug. deperfect. In• …. c 4 de Civ. Dei. l 14. c 15. 〈 ◊ 〉. 〈 ◊ 〉. l. 4. c. 13 de 〈 ◊ 〉. & con• …. lib. 2. c. 13. Retract. lib. 1. cap. 15. NONLATINALPHABET. Instit. Martyr. 〈 ◊ 〉 Anglic. Art. 9. 〈 ◊ 〉. Iuoledientia. Vivacitas, libido. • … orbidus, affectus. Aug. deperfect. In• …. c 4 de Civ. Dei. l 14. c 15. 〈 ◊ 〉. 〈 ◊ 〉. l. 4. c. 13 de 〈 ◊ 〉. & con• …. lib. 2. c. 13. Retract. lib. 1. cap. 15.. Institutio Martyr. 〈 ◊ 〉 Anglic. Art. 9. 〈 sy 〉. fw-la. np1, uh. • … fw-la, fw-la. np1 j. np1 …. sy crd zz crd. fw-la. sy crd sy crd 〈 sy 〉. 〈 sy 〉. n1 crd sy. crd fw-mi 〈 sy 〉. cc n1 …. n1. crd sy. crd vvi. n1. crd n1. crd. np1 n1. 〈 sy 〉 np1 n1 crd
1934 1 Ioh 3. 6. John 3. 6. np1 crd crd
1934 2 Rom 8. 6, 7. lam. 3 15. Rom 8. 6, 7. lamb. 3 15. np1 crd crd, crd n1. crd crd
1934 3 Rom. 6. 6 Eph. 4. 22. Rom. 6. 6 Ephesians 4. 22. np1 crd crd np1 crd crd
1934 4 Colos. 3. 5. Colos 3. 5. np1 crd crd
1934 5 Rom. 7. 23. Rom. 7. 23. np1 crd crd
1934 6 1. Ioh. 3. 8. 1. John 3. 8. crd np1 crd crd
1934 7 Ioh 8 44. John 8 44. np1 crd crd
1934 8 Iam. 3. 6. Iam. 3. 6. np1 crd crd
1936 0 Rom 7 24. 1. Cor. 12 8. Rom 7 24. 1. Cor. 12 8. np1 crd crd crd np1 crd crd
1936 1 Luk 24 45. Luk 24 45. np1 crd crd
1936 2 Rom. 7. 14. Ioh 4. 24. Rom. 7. 14. John 4. 24. np1 crd crd np1 crd crd
1936 3 Heb 4 12. Hebrew 4 12. n1 crd crd
1936 4 Psal. 119. 96. Psalm 119. 96. np1 crd crd
1936 5 Luk. 10. 27. Luk. 10. 27. np1 crd crd
1937 0 〈 ◊ 〉 Ori• … 〈 ◊ 〉, 〈 ◊ ◊ 〉 & 〈 ◊ 〉 non 〈 ◊ 〉 quam 〈 ◊ ◊ 〉 Tertull. de p• … dicit. c 6. 〈 ◊ 〉 Ori• … 〈 ◊ 〉, 〈 ◊ ◊ 〉 & 〈 ◊ 〉 non 〈 ◊ 〉 quam 〈 ◊ ◊ 〉 Tertul de p• … dicit. c 6. 〈 sy 〉 np1 … 〈 sy 〉, 〈 sy sy 〉 cc 〈 sy 〉 fw-fr 〈 sy 〉 fw-la 〈 sy sy 〉 np1 fw-fr n1 … fw-la. sy crd
1938 0 〈 ◊ 〉 con• … 〈 ◊ 〉 1. S• … to de natura & grat• … a, li• … 1. c. 3. And• … ad 〈 ◊ 〉. explic. lib. 3. p. 217. • … er. in Gen. lib. 5. de 〈 ◊ 〉. Inn• … nt. 〈 ◊ 〉 excel. 4 〈 ◊ 〉. 4. num. • … 64. 〈 ◊ 〉. de gratia 〈 ◊ 〉, cap. 5. 〈 ◊ 〉. 〈 ◊ 〉. 〈 ◊ 〉. cap. 8. §. 1. qu• … m 〈 ◊ 〉 ho• … 〈 ◊ 〉 re• … 〈 ◊ 〉 n• … Deus Author 〈 ◊ ◊ ◊ 〉. lib. 2. cap. 7. & 〈 ◊ ◊ ◊ 〉 esse dicit. de gratia & lib. Arbitrio. 〈 ◊ 〉 con• … 〈 ◊ 〉 1. S• … to de Nature & grat• … a, li• … 1. c. 3. And• … ad 〈 ◊ 〉. Explic. lib. 3. p. 217. • … er. in Gen. lib. 5. de 〈 ◊ 〉. Inn• … nt. 〈 ◊ 〉 excel. 4 〈 ◊ 〉. 4. num. • … 64. 〈 ◊ 〉. de Gratia 〈 ◊ 〉, cap. 5. 〈 ◊ 〉. 〈 ◊ 〉. 〈 ◊ 〉. cap. 8. §. 1. qu• … m 〈 ◊ 〉 ho• … 〈 ◊ 〉 re• … 〈 ◊ 〉 n• … Deus Author 〈 ◊ ◊ ◊ 〉. lib. 2. cap. 7. & 〈 ◊ ◊ ◊ 〉 esse dicit. de Gratia & lib. Arbitrio. 〈 sy 〉 n1 … 〈 sy 〉 crd n1 … pc-acp fw-la fw-la cc n1 … dt, n1 … crd sy. crd np1 … fw-la 〈 sy 〉. j. n1. crd n1 crd • … fw-ge. p-acp np1 n1. crd fw-mi 〈 sy 〉. np1 … vbbx. 〈 sy 〉 vvi. crd 〈 sy 〉. crd fw-la. • … crd 〈 sy 〉. fw-fr fw-la 〈 sy 〉, n1. crd 〈 sy 〉. 〈 sy 〉. 〈 sy 〉. fw-es. crd §. crd n1 … sy 〈 sy 〉 n1 … 〈 sy 〉 n1 … 〈 sy 〉 n1 … fw-mi n1 〈 sy sy sy 〉. n1. crd n1. crd cc 〈 sy sy sy 〉 fw-la fw-la. fw-la fw-la cc n1. fw-la.
1951 0 Rom. 5. 13, 14, 20, 21. Rom. 5. 13, 14, 20, 21. np1 crd crd, crd, crd, crd
1951 1 Rom. 2 ▪ 12, 14. Rom. 2 ▪ 12, 14. np1 crd ▪ crd, crd
1956 0 Ro• …. • …. • …. Ro• …. • …. • …. np1 …. • …. • ….
1957 0 〈 ◊ 〉. • …. 13. 〈 ◊ 〉. • …. 13. 〈 sy 〉. • …. crd
1961 0 Gal. 3. 19. Phrasis NONLATINALPHABET notat ministerium Legati. Tarnou. ex• … rcit. biblic. pag. 83. edit. • …. Gal. 3. 19. Phrase Notat ministerium Legati. Tarnou. ex• … rcit. biblic. page. 83. edit. • …. np1 crd crd n1 fw-la fw-la fw-la. np1. n1 … fw-la. j. n1. crd n1. • ….
1965 0 Heb. 1. 14. Hebrew 1. 14. np1 crd crd
1966 0 Deut. 5. 5. Deuteronomy 5. 5. np1 crd crd
1966 1 Heb. 8. 6. Hebrew 8. 6. np1 crd crd
1966 2 Heb. 8. 6. Hebrew 8. 6. np1 crd crd
1970 0 Exod. 34. 30. 2. Cor. 3. 7. Exod 34. 30. 2. Cor. 3. 7. np1 crd crd crd np1 crd crd
1970 1 Deut. 5 25. Heb. 2. 15. Rom. 8. 15. Heb. 12. 18-20. Deuteronomy 5 25. Hebrew 2. 15. Rom. 8. 15. Hebrew 12. 18-20. np1 crd crd np1 crd crd np1 crd crd np1 crd j.
1974 0 Ro. 3. 9-19. 23. Ro. 3. 9-19. 23. np1 crd j. crd
1977 0 Rom. 11. 32 ▪ Gal. 3. 22. Rom. 11. 32 ▪ Gal. 3. 22. np1 crd crd ▪ np1 crd crd
1978 0 Gen. 6. 5. 8. 21. Gen. 6. 5. 8. 21. np1 crd crd crd crd
2098 0 Gal. 3. 13. Gal. 3. 13. np1 crd crd
2099 0 Esay 53. 3. Isaiah 53. 3. np1 crd crd
1980 0 Amama. Antibabaris. biblic. l 2 P. 395. Heb. 4. 13. Mark. 7. 21. Col. 2. 11. 3. 5. 9. Licet facultates non fuerunt per lapsum abolitae, determinatio tamen earum ad obiecta spiritis ▪ alia fuit protinus extincta. Zexman de Imag Dei. cap. 7. Ephes. 4. 17. Rom. 1. 28. Rom. 3. 11. NONLATINALPHABET. Theophilus ad Antolis. l. 1. Rom. 1. 18, 2, 22, 28. 1. Tim. 6. 4. 5. 2. 〈 ◊ 〉. 2. 16, 23. 1. Tim. 6. 20. 2. Cor. 10 5. Ephes 4. 21. Amama. Antibabaris. biblic. l 2 P. 395. Hebrew 4. 13. Mark. 7. 21. Col. 2. 11. 3. 5. 9. Licet facultates non fuerunt per lapsum abolitae, determinatio tamen earum ad obiecta spiritis ▪ Alias fuit Immediately Extincta. Zexman de Image Dei. cap. 7. Ephesians 4. 17. Rom. 1. 28. Rom. 3. 11.. Theophilus and Antolis. l. 1. Rom. 1. 18, 2, 22, 28. 1. Tim. 6. 4. 5. 2. 〈 ◊ 〉. 2. 16, 23. 1. Tim. 6. 20. 2. Cor. 10 5. Ephesians 4. 21. n1. np1. j. sy crd np1 crd np1 crd crd n1. crd crd np1 crd crd crd crd crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2 ▪ fw-la fw-la fw-la fw-la. np1 fw-fr n1 fw-la. n1. crd np1 crd crd np1 crd crd np1 crd crd. np1 cc np1. n1 crd np1 crd crd, crd, crd, crd crd np1 crd crd crd crd 〈 sy 〉. crd crd, crd crd np1 crd crd crd np1 crd crd np1 crd crd
1992 0 Rom ▪ 8. 7. Rom ▪ 8. 7. np1 ▪ crd crd
1992 1 1. Cor. 1. 23. 1. Cor. 3. 12. 19. Col. 2. 23. Iam. 1. 8. 1. Cor. 1. 23. 1. Cor. 3. 12. 19. Col. 2. 23. Iam. 1. 8. crd np1 crd crd crd np1 crd crd crd np1 crd crd np1 crd crd
1994 0 Ephes. 4. 19. Ephesians 4. 19. np1 crd crd
1995 0 1. Tim. 4. 2. 1. Tim. 4. 2. crd np1 crd crd
2002 0 Tit. 1. 15. Heb. 9. 14. Tit. 1. 15. Hebrew 9. 14. np1 crd crd np1 crd crd
2005 0 Ier. 17. 9. Ier. 8. 5. Jeremiah 17. 9. Jeremiah 8. 5. np1 crd crd np1 crd crd
2009 0 Ro• … 2. 4. E• … y 57. 11. 〈 ◊ 〉 9. 15. 16. 18. 30. Ro• … 2. 4. E• … y 57. 11. 〈 ◊ 〉 9. 15. 16. 18. 30. np1 … crd crd np1 … wd crd crd 〈 sy 〉 crd crd crd crd crd
2010 0 Prov. 22. 15. 1. Cor. 3. 19. Ier. 8. 9. Rom. 1. 21. E• … cles 9. 3. Heb. 3. 12. Psal. 1 c 6. 24. Psal. 78. 18, 19, 20, 12. Mat 15. 19. Heb 4. 1• …. Iam. 3. 6. Ier. 6. 10. Rom. 8. 7. Ier. 2. 27. Neh. 9. 29. Ma• …. 1. 13. Zach. 7. 11. Libertas as Arbi• … perijt qu• … ntum ad Iu• … itam, non quantum ad naturam aut peccatum. Vid. • … ag. cont. 2. epist. Pelag. lib. 1. cap. 2. & lib. 2. c. 5. & • … nchirid. c. 30. 31. Curae 22. 15. 1. Cor. 3. 19. Jeremiah 8. 9. Rom. 1. 21. E• … cles 9. 3. Hebrew 3. 12. Psalm 1 c 6. 24. Psalm 78. 18, 19, 20, 12. Mathew 15. 19. Hebrew 4. 1• …. Iam. 3. 6. Jeremiah 6. 10. Rom. 8. 7. Jeremiah 2. 27. Neh 9. 29. Ma• …. 1. 13. Zach 7. 11. Libertas as Arbi• … Periit qu• … ntum ad Iu• … itam, non quantum ad naturam Or peccatum. Vid. • … ag. contentedly. 2. Epistle. Pelagius lib. 1. cap. 2. & lib. 2. c. 5. & • … nchirid. c. 30. 31. np1 crd crd crd np1 crd crd np1 crd crd np1 crd crd np1 … zz crd crd np1 crd crd np1 crd sy crd crd np1 crd crd, crd, crd, crd np1 crd crd n1 crd n1 …. np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 …. crd crd np1 crd crd fw-la p-acp np1 … vb2r n1 … fw-la fw-la np1 … fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 • … fw-ge. av-vvn. crd vvn. np1 n1. crd n1. crd cc n1. crd sy. crd cc • … j. sy. crd crd
2023 0 Psal. 106. 24. Luk. 6. 14. Exod. 5. 2. Psalm 106. 24. Luk. 6. 14. Exod 5. 2. np1 crd crd np1 crd crd np1 crd crd
2024 0 Matth. 23. 37. Act 7. 39. 51. Act. 13. 46. Luk. 7. 30. Luk. • … 9. 14. Matthew 23. 37. Act 7. 39. 51. Act. 13. 46. Luk. 7. 30. Luk. • … 9. 14. np1 crd crd n1 crd crd crd n1 crd crd np1 crd crd np1 • … crd crd
2025 0 Mal. 3. 14. Malachi 3. 14. np1 crd crd
2028 0 Gal. 5. 17. Ier. 2. 25. Esay 30. 15, 16. Ier. 6. 17. & 7. 27. I• … r. 44. 16, 17. Gal. 5. 17. Jeremiah 2. 25. Isaiah 30. 15, 16. Jeremiah 6. 17. & 7. 27. I• … r. 44. 16, 17. np1 crd crd np1 crd crd np1 crd crd, crd np1 crd crd cc crd crd n1 … sy. crd crd, crd
2032 0 Heb. 2. 1. Nehem 9. • … 7. Hebrew 2. 1. Nehemiah 9. • … 7. np1 crd crd np1 crd • … crd
2035 0 Psal. 106. 7. & 13. 21. Psalm 106. 7. & 13. 21. np1 crd crd cc crd crd
2036 0 Iob 31. 1. Psal. 29 1. Job 31. 1. Psalm 29 1. np1 crd crd np1 crd crd
2037 0 Matth. 20. 15. 2. P• … t 2. 14. 1. Ioh. 2. 16. Matthew 20. 15. 2. P• … tO 2. 14. 1. John 2. 16. np1 crd crd crd n1 … sy crd crd crd np1 crd crd
2037 1 Iam. 3. 6. Iam. 3. 6. np1 crd crd
2045 0 1. Cor. 3 3. Ioh. 8. 44. 1. Cor. 3 3. John 8. 44. crd np1 crd crd np1 crd crd
2048 0 2. Cor. 3. 5. 2. Cor. 3. 5. crd np1 crd crd
2048 1 1 Cor. 15. 10. Rom. 1. 24. 1 Cor. 15. 10. Rom. 1. 24. vvd np1 crd crd np1 crd crd
2049 0 Iam. 1. 14. Col. 2. 18. Iam. 1. 14. Col. 2. 18. np1 crd crd np1 crd crd
2051 0 Eph. 2 3. Gal. 5. 24. Ephesians 2 3. Gal. 5. 24. np1 crd crd np1 crd crd
2052 0 〈 ◊ 〉 in Ioh. 1. 29. Rom. 7. 17. Vid. Scultet. 〈 ◊ 〉. Evang. lib. 1. pag. 87. 〈 ◊ 〉 in John 1. 29. Rom. 7. 17. Vid. Scultetus. 〈 ◊ 〉. Evangelist lib. 1. page. 87. 〈 sy 〉 p-acp np1 crd crd np1 crd crd np1 fw-la. 〈 sy 〉. np1 n1. crd n1. crd
2055 0 Epiphan. Hares. l. 2. H 64. Epiphanius. Hares. l. 2. H 64. np1. ng1. n1 crd zz crd
2057 0 Levit. 14. 41-45 Levit. 14. 41-45 np1 crd j
2065 0 Heb. 12. 1. Uid. Glassi• … philolog. Sacram. lib. 1. Tract. 2. pag. 168. Hebrew 12. 1. Lid. Glassi• … Philology. Sacrament lib. 1. Tract. 2. page. 168. np1 crd crd fw-la. np1 … vvi. np1 n1. crd n1. crd n1. crd
2068 0 Rom. 7. 20-23. Rom. 7. 20-23. np1 crd j.
2068 1 Rom. 6. 3-8. 11. & 7. 3. 4. Rom. 6. 3-8. 11. & 7. 3. 4. np1 crd j. crd cc crd crd crd
2069 0 Col. 2. 11. Glass• … philolog. Sacr. l. 2. pag. 425 1. Ioh. 3. 9. Col. 2. 11. Glass• … Philology. Sacred l. 2. page. 425 1. John 3. 9. np1 crd crd np1 … vvi. np1 n1 crd n1. crd crd np1 crd crd
2069 1 Ioh. 3. 5. John 3. 5. np1 crd crd
2070 0 1. Ioh. 1. 8. 1. John 1. 8. crd np1 crd crd
2085 0 Rom. 10. 4. Rom. 10. 4. np1 crd crd
2085 1 Rom. 3. 20. 21. Phil 3. 9. Ephes. 2. 8. 10. Rom. 3. 20. 21. Philip 3. 9. Ephesians 2. 8. 10. np1 crd crd crd np1 crd crd np1 crd crd crd
2087 0 Planè dicimus decessisse legem quoad onera, non quoad Iustitiam. Tertull. Planè dicimus decessisse legem quoad Onera, non quoad Iustitiam. Tertul fw-la fw-la fw-la fw-la n1 fw-la, fw-fr n1 fw-la. np1
2089 0 2. Sam. 23. 5. 2. Sam. 23. 5. crd np1 crd crd
2090 0 2. Cor. 8 12. Mal. 3. 17. 2. Cor. 8 12. Malachi 3. 17. crd np1 crd crd np1 crd crd
2100 0 Col. 1. 9. Phil. 2. 13. Col. 1. 9. Philip 2. 13. np1 crd crd np1 crd crd
2102 0 Phil. 4. 13. Luk. 1. 74. Rom. 7. 22. Psal. 110. 3. Mic. 4. 2. Rom. 5 5. 〈 ◊ 〉 Cor. 3. • … 7. 2. Tim. 1. 7. Ioh. 13. 34. Iam. 1. 25. Matth. 11. 30. 1. Ioh. 5. 〈 ◊ 〉. Philip 4. 13. Luk. 1. 74. Rom. 7. 22. Psalm 110. 3. Mic. 4. 2. Rom. 5 5. 〈 ◊ 〉 Cor. 3. • … 7. 2. Tim. 1. 7. John 13. 34. Iam. 1. 25. Matthew 11. 30. 1. John 5. 〈 ◊ 〉. np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd 〈 sy 〉 np1 crd • … crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd crd np1 crd 〈 sy 〉.
2115 0 Ut sentiat se mori. 〈 ◊ 〉. Ut sentiat se Mori. 〈 ◊ 〉. fw-it fw-la fw-la fw-la. 〈 sy 〉.
2118 0 Aug. Confess. lib. 8. cap. 5. Aug. Confess. lib. 8. cap. 5. np1 vvb. n1. crd n1. crd
2119 0 Depeccator: merit. & Remiss. lib. 2. cap. 7 8 28. Contra I• … lian. lib 6. cap. 16. Contraduas epist. P• … lag. lib. 3. c. 3. Hicron. • … p. 8. 9. Fulgent. ad Mon. lib. 1. Psal. 19 12. Pro• …. 20 6. 1. Cor. 4. 4. 1. Ioh. 3. 20. Exam. Censur. cap. 11. §. 6 fol. 132 133. Depeccator: merit. & Remiss. lib. 2. cap. 7 8 28. Contra I• … lian. lib 6. cap. 16. Against Epistle. P• … lag. lib. 3. c. 3. Hicron. • … p. 8. 9. Fulgent. ad Mon. lib. 1. Psalm 19 12. Pro• …. 20 6. 1. Cor. 4. 4. 1. John 3. 20. Exam. Censure. cap. 11. §. 6 fol. 132 133. n1: n1. cc j. n1. crd n1. crd crd crd np1 n1 … n-jn. n1 crd n1. crd np1 vvn. n1 … j. n1. crd sy. crd np1. • … n1 crd crd j. fw-la np1 n1. crd np1 crd crd np1 …. crd crd crd np1 crd crd crd np1 crd crd np1 n1. n1. crd §. crd n1 crd crd
2129 0 Vid. Aug. de nat. & grat. c. 27. Socrat. • … ccl. Hist. lib. 5. c. 16. 2. Cor. 12. 7. Ezek. 36. 31. Vid. Aug. de nat. & great. c. 27. Socrates • … ccl. Hist. lib. 5. c. 16. 2. Cor. 12. 7. Ezekiel 36. 31. np1 np1 fw-fr n1. cc j. sy. crd np1 • … crd. np1 n1. crd sy. crd crd np1 crd crd np1 crd crd
2134 0 Aug despir. & lit cap. ult. Aug Despir. & lit cap. ult. np1 n1. cc vvd n1. n1.
2136 0 Eccles. 8. 11. Iob 21. 30. Psal. 37. 13. 38. Eccles. 8. 11. Job 21. 30. Psalm 37. 13. 38. np1 crd crd np1 crd crd np1 crd crd crd
2138 0 Rom. 8. 23. 2. Cor. 5. 2, 3, 4. Rom. 8. 23. 2. Cor. 5. 2, 3, 4. np1 crd crd crd np1 crd crd, crd, crd
2141 0 2. Cor. 12. 9. 2. Cor. 12. 9. crd np1 crd crd
2144 0 K• … liisons survay. li. 6. cap. 5. B. 〈 ◊ 〉 opus• …. Tom 1. op 6. Bellarm. de Iustisic. l. 4. c. 10. K• … liisons survey. li. 6. cap. 5. B. 〈 ◊ 〉 opus• …. Tom 1. open 6. Bellarmine de Juristic. l. 4. c. 10. np1 … n2 vvi. fw-it. crd n1. crd sy 〈 sy 〉 n1 …. np1 crd j crd np1 fw-fr n1. n1 crd sy. crd
2146 0 See this point learnedly stated by D. Reynolds Confer. with Heart. cap. 8. Divis. 4. pag. 525. 528. and by D. Iohn White in his Way to the Church. Digress. • … 7. Vid. Calvinum hec • … ore suo, nempe p• … sime & 〈 ◊ 〉 tractantem. 〈 ◊ 〉. lib. 3 c. 14. Aug. 〈 ◊ 〉. mer. & remissi. lib 2. 〈 ◊ 〉 18. Numb. 19 22. 〈 ◊ 〉. 2. 14. See this point learnedly stated by D. Reynolds Confer. with Heart. cap. 8. Divis. 4. page. 525. 528. and by D. John White in his Way to the Church. Digress. • … 7. Vid. Calvinum hec • … over Sue, nempe p• … sime & 〈 ◊ 〉 tractantem. 〈 ◊ 〉. lib. 3 c. 14. Aug. 〈 ◊ 〉. mer. & remissi. lib 2. 〈 ◊ 〉 18. Numb. 19 22. 〈 ◊ 〉. 2. 14. vvb d n1 av-j vvn p-acp np1 np1 vvb. p-acp n1. n1. crd np1. crd n1. crd crd cc p-acp np1 np1 j-jn p-acp po31 n1 p-acp dt n1. vvi. • … crd np1 np1 fw-la • … a-acp fw-la, fw-la n1 … fw-la cc 〈 sy 〉 fw-la. 〈 sy 〉. n1. crd sy. crd np1 〈 sy 〉. fw-fr. cc n1. n1 crd 〈 sy 〉 crd j. crd crd 〈 sy 〉. crd crd
2173 0 NONLATINALPHABET. Rom. 7. 5. Iam. 3. 6. . Rom. 7. 5. Iam. 3. 6. . np1 crd crd np1 crd crd
2178 0 Esay 57. 20. Isaiah 57. 20. np1 crd crd
2178 1 Matth. 15. 19. Matthew 15. 19. np1 crd crd
2178 2 Esay 66. 8. Isaiah 66. 8. np1 crd crd
2181 0 〈1 line〉 lib. 1. cap. 7. 〈1 line〉 lib. 1. cap. 7. n1 n1 n1. crd n1. crd
2190 0 Prov. 27. 19. Curae 27. 19. np1 crd crd
2199 0 2. King. 8. 13. 2. King. 8. 13. crd n1. crd crd
2205 0 Mat. 26. 33, 35. Mathew 26. 33, 35. np1 crd crd, crd
2212 0 Gal. 6. 1. Gal. 6. 1. np1 crd crd
2218 0 Matth. 4. 3. 1. Thes. 3. 5. Matthew 4. 3. 1. Thebes 3. 5. np1 crd crd crd np1 crd crd
2220 0 Iam. 1. 14. Iam. 1. 14. np1 crd crd
2224 0 Ioh. 14. 30. John 14. 30. np1 crd crd
2226 0 NONLATINALPHABET. Iust. Martyr. Apol. • …. Bernard. . Just Martyr. Apollinarian • …. Bernard. . j n1. np1 • …. np1.
2228 0 Quid tibi facturus est Tentator? Te vince& mundus est victus. Quid tibi facturus est Tentator extranius — Adsit intus castitas, victa est foris iniquitas. — Si non in te inventa fuerit Avaritia, remansit frustra extenta muscipula, &c. Aug. tom. 10. Serm. 9. de Diversis, cap. 9. Non diabolus voluntatem delinquendi imponit, sed materiam voluntatis subministrat. Tertull. exhort. castitat. cap. 2. Vid Aug. contr. 2. cp. Pelag. lib. 1. c. 2. Eos qui soris nobis oppugnant intus vincimus vincendo concupiscentias per quas nobis dominantur. Aug. tom. 3 lib. de Ag• … ne Christiano, cap. 2. Quid tibi Facturus est Temptator? Te vince& World est victus. Quid tibi Facturus est Temptator extranius — Adsit intus Castitas, Conquered est Foris iniquitas. — Si non in te inventa fuerit Avaritia, remansit frustra extenta muscipula, etc. Aug. tom. 10. Sermon 9. de Diversis, cap. 9. Non diabolus voluntatem delinquendi imponit, sed Materiam voluntatis subministrat. Tertul exhort. castitat. cap. 2. Vid Aug. Contr. 2. Cp. Pelagius lib. 1. c. 2. Eos qui soris nobis oppugnant intus vincimus vincendo Concupiscences per quas nobis dominantur. Aug. tom. 3 lib. de Ag• … ne Christian, cap. 2. fw-la fw-la fw-la fw-la n1? fw-la n1 fw-la fw-la fw-la. fw-la fw-la fw-la fw-la n1 fw-la — np1 fw-la fw-la, fw-la fw-la fw-la fw-la. — fw-mi fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av np1 n1. crd np1 crd fw-la fw-la, n1. crd np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1. np1 vvb. fw-la. n1. crd p-acp np1 n1. crd n1. np1 n1. crd sy. crd np1 fw-la fw-la fw-la j fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-mi. crd n1. fw-fr np1 … ccx np1, n1. crd
2241 0 * Weems Christian. S• … ag. De• … ▪ 2• …. 27. * Weems Christian. S• … ag. De• … ▪ 2• …. 27. * np1 njp. n1 … fw-ge. np1 … ▪ n1 …. crd
2436 0 Matth. 8. 28. Mark. 5. 3, 4. Matthew 8. 28. Mark. 5. 3, 4. np1 crd crd n1. crd crd, crd
2437 0 Psal. 2. 3. Psal. 12. 4. Psalm 2. 3. Psalm 12. 4. np1 crd crd np1 crd crd
2439 0 Ier 2. 24. NONLATINALPHABET. Clem. Alex. Ier. 8. 6. Jeremiah 2. 24.. Clem. Alexander Jeremiah 8. 6. n1 crd crd. np1 np1 np1 crd crd
2242 0 • … I• … sum delectabili cibo boletorum venenum. Tacit. An. Boletum 〈 ◊ 〉 Avidissime • … iborum • … alium 〈 ◊ 〉. Su• … t. • … I• … sum delectabili Cibo boletorum venenum. Tacit. Nias Boletum 〈 ◊ 〉 Avidissime • … iborum • … Alium 〈 ◊ 〉. Su• … tO. • … n1 … n1 fw-la fw-la fw-la fw-la. np1 np1 np1 〈 sy 〉 fw-la • … fw-la • … fw-la 〈 sy 〉. n1 … sy.
2242 1 Rom. 7. 23. Gal. 5. 17. 1. Pet. 2. 11. Rom. 7. 23. Gal. 5. 17. 1. Pet. 2. 11. np1 crd crd np1 crd crd crd np1 crd crd
2251 0 Quid est hoc monstrum? Imperat animus corpori, & paretur, Imperat animus sibi & resistitur, &c. Aug. confess. lib. 8. c. 9. 10. Quid est hoc monstrum? Implead animus corpori, & paretur, Implead animus sibi & resistitur, etc. Aug. confess. lib. 8. c. 9. 10. fw-la fw-la fw-la fw-la? fw-la n1 fw-la, cc fw-la, fw-la n1 fw-la cc fw-la, av np1 vvb. n1. crd sy. crd crd
2258 0 Mark. 9 24. Mark. 9 24. n1. crd crd
2264 0 Gen. 25. 22, 26. Gen. 27. Gen. 32. 24. Gen. 29. 25. Gen. 31, 36-41 Gen. 25. 22, 26. Gen. 27. Gen. 32. 24. Gen. 29. 25. Gen. 31, 36-41 np1 crd crd, crd np1 crd np1 crd crd np1 crd crd np1 crd, j
2267 0 Luk. 23. 39. Luk. 23. 39. np1 crd crd
2269 0 Gal. 5. 24. Gal. 5. 24. np1 crd crd
2271 0 1. Sam. 18. 7, 8. & 28. 9. Gen. 38. 28. 1. Sam. 18. 7, 8. & 28. 9. Gen. 38. 28. crd np1 crd crd, crd cc crd crd np1 crd crd
2294 0 In tota anima, & in toto corpore conditorem habeopacis Deum, quis in me seminavit hoc bellum? Aug lib. 5. contr. Iulian. cap. 7. Odi quod sum, non sum quod amo, infelix ego, qui in me venenatu• … inimi• … ae arbor is gustum 〈 ◊ 〉 c• … ucis ligno digessi Aug. ep. 106. Conflictus licet non sit damnabilis, quia non perficit iniquitat• … m, miserabilis tamen, quia non habet pacem. Aug. de Nupt. & concupis. lib 2. cap. 2. In tota anima, & in toto corpore conditorem habeopacis God, quis in me seminavit hoc bellum? Aug lib. 5. Contr. Iulian. cap. 7. Odin quod sum, non sum quod Amo, infelix ego, qui in me venenatu• … inimi• … ae arbour is gustum 〈 ◊ 〉 c• … ucis ligno digessi Aug. Epistle. 106. Conflictus licet non sit damnabilis, quia non perficit iniquitat• … m, miserabilis tamen, quia non habet pacem. Aug. de Wedding. & Concupis. lib 2. cap. 2. p-acp fw-la fw-la, cc p-acp fw-la fw-la fw-la fw-la fw-la, fw-la p-acp pno11 fw-la fw-la fw-la? np1 n1. crd n1. np1. n1. crd np1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la p-acp pno11 n1 … n1 … fw-la n1 vbz fw-la 〈 sy 〉 n1 … fw-la fw-la n1 np1 vvi. crd np1 fw-la fw-fr fw-la fw-la, fw-la fw-fr fw-la n1 … sy, fw-la fw-la, fw-la fw-fr fw-la fw-la. np1 fw-fr np1. cc fw-la. n1 crd n1. crd
2307 0 Rom. 8. 7. Iam. 3. 15. Ier 4. 22. 2 Cor. 10 5. Rom. 8. 7. Iam. 3. 15. Jeremiah 4. 22. 2 Cor. 10 5. np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd
2309 0 Iam. 1. 14. 2. Pet. 3. 17. Gen. 3. 13. 1. Tim. 2. 14. I• … r. 17. 9. Iam. 1. 14. 2. Pet. 3. 17. Gen. 3. 13. 1. Tim. 2. 14. I• … r. 17. 9. np1 crd crd crd np1 crd crd np1 crd crd crd np1 crd crd n1 … sy. crd crd
2312 0 Eph. 4. 22. 2. Thes. 2. 10. H• … b. 3. 13. NONLATINALPHABET. Solâ Socordiâ Innocens. Tacit. NONLATINALPHABET. Eph. 2. 3. Prov. 25. 3. Hos. 5. 2. Grande profundum est Homo, • … uius capillos tu Domine numeratos habes, & tamen capilli eius magis numera• … iles sunt, qu• … m affectus & motus cordis. Aug. Confess. lib. 4. cap. 16. Ephesians 4. 22. 2. Thebes 2. 10. H• … b. 3. 13.. Solâ Socordiâ Innocent. Tacit.. Ephesians 2. 3. Curae 25. 3. Hos. 5. 2. Grande profundum est Homo, • … uius capillos tu Domine numeratos habes, & tamen Capill eius magis numera• … Isles sunt, qu• … m affectus & motus Cordis. Aug. Confess. lib. 4. cap. 16. np1 crd crd crd np1 crd crd np1 … sy. crd crd. np1 fw-la fw-la. np1. np1 crd crd np1 crd crd np1 crd crd fw-fr fw-la fw-la fw-la, • … crd n2 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la n1 … n2 fw-la, n1 … sy fw-la cc fw-la fw-la. np1 vvb. n1. crd n1. crd
2331 0 1. Cor. 14. 24, 25 1. Cor. 14. 24, 25 crd np1 crd crd, crd
2334 0 Heb. 4. 12. Rom. 15. 16. Hebrew 4. 12. Rom. 15. 16. np1 crd crd np1 crd crd
2338 0 Ezek. 16. 63. Ezek. 36. 31. Luk. 18. 13. Ezekiel 16. 63. Ezekiel 36. 31. Luk. 18. 13. np1 crd crd np1 crd crd np1 crd crd
2339 0 Ezra 9. 15. Ezra 9. 15. np1 crd crd
2340 0 Psal. 51. 4, 5. Psalm 51. 4, 5. np1 crd crd, crd
2348 0 Tertul. de praescrip. advers. Haeretic. c. 39. Tertulian de Prescribe. adverse. Heretic. c. 39. np1 fw-fr n1. j. n1. sy. crd
2353 0 Rom. 6. 12. Rom. 7. 23. Rom. 6. 12. Rom. 7. 23. np1 crd crd np1 crd crd
2356 0 Iob. 8. 34. Job 8. 34. zz crd crd
2357 0 Rom. 7. 14. Rom. 7. 14. np1 crd crd
2360 0 Heb. 11. 6. Tit. 1. 15. 16. Hebrew 11. 6. Tit. 1. 15. 16. np1 crd crd np1 crd crd crd
2362 0 Iam. 2. 11. Iam. 2. 11. np1 crd crd
2387 0 NONLATINALPHABET. Phil. 1. 19. . Philip 1. 19. . np1 crd crd
2390 0 Zech. 3. 2. Zechariah 3. 2. np1 crd crd
2391 0 Esay 30. 21. Isaiah 30. 21. np1 crd crd
2399 0 Heb. 13. 5. Psal. 37. 24. Lam. 3. 22, 23. Hos. 14. 4. Psal. 23. 6. 1. Pet. 1 5. Iude vers. 24. Hebrew 13. 5. Psalm 37. 24. Lam. 3. 22, 23. Hos. 14. 4. Psalm 23. 6. 1. Pet. 1 5. Iude vers. 24. np1 crd crd np1 crd crd np1 crd crd, crd np1 crd crd np1 crd crd crd np1 crd crd np1 fw-la. crd
2401 0 〈 ◊ 〉 Impi• … ut s• … at Iusius, subsequitur Ius• … m ne fiat Impius. Pravenit, ut Lumen cons• … at, subsequitur ut quod contul• … t servet, pravenit elisum ut surgat, subsequitur elevatum ne cadat, &c. Fulg. de praedest. lib. 1. 〈 ◊ 〉 Impi• … ut s• … At Iusius, subsequitur Ius• … m ne fiat Impius. Pravenit, ut Lumen cons• … At, subsequitur ut quod contul• … tO servet, pravenit elisum ut surgat, subsequitur elevatum ne cadat, etc. Fulg the Predest. lib. 1. 〈 sy 〉 np1 … fw-it n1 … p-acp np1, fw-la np1 … sy ccx n1 np1. fw-la, fw-la fw-la n1 … p-acp, fw-la fw-la fw-la n1 … sy vvi, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av np1 dt js. n1. crd
2404 0 Ioh. 1. 29. Rom. 7. 17. Iam. 1. 14. John 1. 29. Rom. 7. 17. Iam. 1. 14. np1 crd crd np1 crd crd np1 crd crd
2405 0 1. Pet. 2. 11. Eph. 4. 22. Col 3. 5. Eccles. • …. 3. 1. Pet. 2. 11. Ephesians 4. 22. Col 3. 5. Eccles. • …. 3. crd np1 crd crd np1 crd crd np1 crd crd np1 • …. crd
2414 0 2. King. 9. 20. 2. King. 9. 20. crd n1. crd crd
2415 0 Rom. 1. 31. Rom. 1. 31. np1 crd crd
2416 0 2. Tim. 3. 3, 4. 2. Tim. 3. 3, 4. crd np1 crd crd, crd
2417 0 Hos. 4. 2. Hos. 7. 6. Esay 57. 20. Hos. 4. 2. Hos. 7. 6. Isaiah 57. 20. np1 crd crd np1 crd crd np1 crd crd
2429 0 Hos. 4. 8. Eccles. 8. 11. Hos. 4. 8. Eccles. 8. 11. np1 crd crd np1 crd crd
2444 0 Hos. 8. 9. Hos. 8. 9. np1 crd crd
2446 0 Esay 57. 10. Ier 9. 5. Isaiah 57. 10. Jeremiah 9. 5. np1 crd crd np1 crd crd
2447 0 Gen. 19. 9. Gen. 19. 9. np1 crd crd
2450 0 Ioh. 8 48, 59. Luk. 6. 11. John 8 48, 59. Luk. 6. 11. np1 crd crd, crd np1 crd crd
2452 0 〈 ◊ 〉 1 〈 ◊ 〉 1 〈 sy 〉 crd
2452 1 Gen. 4• …. • … 7. Act. • …. 3. & 22. 4. & 26. 10, 11. Gal. 1. 13. Act. 17. 5, 6. Act. 19. 28, 29 • … 4. Act. 22. 22, 23. Gen. 4• …. • … 7. Act. • …. 3. & 22. 4. & 26. 10, 11. Gal. 1. 13. Act. 17. 5, 6. Act. 19. 28, 29 • … 4. Act. 22. 22, 23. np1 n1 …. • … crd n1 • …. crd cc crd crd cc crd crd, crd np1 crd crd n1 crd crd, crd n1 crd crd, crd • … crd n1 crd crd, crd
2456 0 Gen. 49. 6, • …. Gen. 49. 6, • …. np1 crd crd, • ….
2461 0 NONLATINALPHABET. Matth. 26. 74. . Matthew 26. 74. . np1 crd crd
2466 0 Iob 40. 2. 4. Job 40. 2. 4. np1 crd crd crd
2468 0 Ionah 4. 9. Jonah 4. 9. np1 crd crd
2471 0 1. King. 15. 14. 1. King. 15. 14. crd n1. crd crd
2472 0 2. Chron. 16. 10 2. Chronicles 16. 10 crd np1 crd crd
2473 0 Princeps Religiosissimus. Hieron. Cle• … ens animus, misericors, communis, in omnes hono• … ificus. Aurel. Victor. Benesicium se accep• … sse putavit, cum rogaretur ignos• … ere. Ambros ▪ orat. • … un. Theodoret. Paulinus. Princeps Religiosissimus. Hieron. Cle• … ens animus, misericors, Communis, in omnes hono• … ificus. Aurel Victor. Benesicium se accep• … sse putavit, cum rogaretur ignos• … ere. Ambos ▪ Orat. • … un. Theodoret Paulinus. fw-la fw-la. np1. np1 … fw-la n1, n2, fw-la, fw-la fw-la n1 … fw-la. np1 n1. np1 fw-la n1 … n1-u fw-la, fw-la fw-la n1 … c-acp. np1 ▪ j. • … fw-it. np1 np1.
2480 0 〈1 line〉. I• … e v 9. 〈1 line〉. I• … e v 9. n1 n1. n1 … sy crd crd
2482 0 2. Tim. 2 ▪ 25. Gal. 6. 1. 2. Tim. 2 ▪ 25. Gal. 6. 1. crd np1 crd ▪ crd np1 crd crd
2486 0 Exparte nostro• … um leguntur Hom• … es adolescentes, parum docti, & parum Cau• …; ab Ar• … anis autem missi senes, 〈 ◊ 〉, & 〈 ◊ 〉 valen• … es, ade• … que 〈 ◊ 〉 facile s• … periores Sulp. 〈 ◊ 〉. lib. 2. Exparte nostro• … um leguntur Hom• … es adolescentes, Parum Learned, & Parum Cau• …; ab Ar• … anis autem Missi senes, 〈 ◊ 〉, & 〈 ◊ 〉 valen• … es, ade• … que 〈 ◊ 〉 facile s• … periores Sulp. 〈 ◊ 〉. lib. 2. vvb n1 … pno32 fw-la np1 … fw-ge fw-la, fw-la fw-la, cc n1 np1 …; fw-la np1 … fw-la fw-la fw-fr n1, 〈 sy 〉, cc 〈 sy 〉 n1 … fw-ge, n1 … fw-fr 〈 sy 〉 fw-la n1 … fw-la np1 〈 sy 〉. n1. crd
2511 0 Eph. 4 26. Ephesians 4 26. np1 crd crd
2512 0 Cameron de Ecclesia, pag. 15. Cameron de Ecclesia, page. 15. np1 fw-fr np1, n1. crd
2520 0 Odia Haereditaria 〈 ◊ 〉. — 〈 ◊ 〉 rebelles seditione rogi. Stat. Liv. Odia Haereditaria 〈 ◊ 〉. — 〈 ◊ 〉 rebels sedition rogi. Stat. Liv. np1 fw-la 〈 sy 〉. — 〈 sy 〉 n2 n1 fw-la. np1 crd.
2530 0 Ionah 4. 9. Jonah 4. 9. np1 crd crd
2531 0 Psal 77. 9, 10. Psalm 77. 9, 10. np1 crd crd, crd
2531 1 Iam. 5. 11. Iam. 5. 11. np1 crd crd
2531 2 Iob 10. 3. Job 10. 3. np1 crd crd
2532 0 Ier. 20. 14 ▪ 18. Jeremiah 20. 14 ▪ 18. np1 crd crd ▪ crd
2532 1 Exod. 5. 21, 22. Exod 5. 21, 22. np1 crd crd, crd
2535 0 Ezra. 9. 13. Ezra. 9. 13. np1. crd crd
2538 0 Levit. 26. 40, 41. Levit. 26. 40, 41. np1 crd crd, crd
2539 0 Lam. 3. 39, 40. Lam. 3. 39, 40. np1 crd crd, crd
2549 0 Mic. 7 9. Mic. 7 9. np1 crd crd
2559 0 Exod. 9. 17. 7. 23. Exod 9. 17. 7. 23. np1 crd crd crd crd
2560 0 10. 11. 10. 11. crd crd
2561 0 14. 23. 14. 23. crd crd
2562 0 2. King. 6. 33. 2. King. 6. 33. crd n1. crd crd
2564 0 Esai. 58 3. Isaiah. 58 3. np1. crd crd
2565 0 Mal. 3. 14. Malachi 3. 14. np1 crd crd
2566 0 1. Sam. 28. 6 ▪ 7. 1. Sam. 28. 6 ▪ 7. crd np1 crd crd ▪ crd
2572 0 20 Anno Imperij Dioclesiani exacto amb• … imperatores cons• … ntientibus animis imperio se abdicarunt; publicè pro• … itentes se moli negotiorum 〈 ◊ 〉: sed apud • … os quibus arcana s• … i pectoris crede• … ant, id ex 〈 ◊ 〉 sacere se • … tebantur. Quia enim ne• … Christian• … s 〈 ◊ 〉, • … ec praeconium Christiani nominis extinguere possent; se nec Imperio velle f• … ui. 〈 ◊ ◊ 〉. Tom. 2. De Dio• … lesiano & Maximiniano Herculeo. 20 Anno Imperij Dioclesiani exacto amb• … imperatores cons• … ntientibus animis Imperial se abdicarunt; publicè pro• … itentes se Moli negotiorum 〈 ◊ 〉: sed apud • … os quibus arcana s• … i Heart crede• … Ant, id ex 〈 ◊ 〉 sacere se • … tebantur. Quia enim ne• … Christian• … s 〈 ◊ 〉, • … ec praenomen Christians Nominis extinguere possent; se nec Imperial velle f• … ui. 〈 ◊ ◊ 〉. Tom. 2. De Dio• … lesiano & Maximiniano Herculean. crd fw-la fw-la np1 fw-la n1 … n2 n1 … fw-la fw-la fw-la fw-la fw-la; fw-la n1 … fw-la fw-la fw-la fw-la 〈 sy 〉: fw-la fw-la • … fw-la fw-la fw-la n1 … sy fw-la n1 … pp-f|pn31, fw-la fw-la 〈 sy 〉 fw-la fw-es • … fw-la. fw-la fw-la n1 … np1 … sy 〈 sy 〉, • … fw-la fw-la np1 fw-la fw-la fw-la; fw-la fw-la np1 fw-fr n1 … crd. 〈 sy sy 〉. np1 crd fw-fr np1 … fw-it cc np1 np1.
2584 0 Ier. 2. 27. Ioh. 8. 9. Jeremiah 2. 27. John 8. 9. np1 crd crd np1 crd crd
2607 0 2. Chron. 36. 16 2. Chronicles 36. 16 crd np1 crd crd
2607 1 Ier. • …. 13, 14. Jeremiah • …. 13, 14. np1 • …. crd, crd
2609 0 Psal. 68. 18. 2. Cor. 10. 5. Psal. 119. 128. Act. 3. 2• …. Psalm 68. 18. 2. Cor. 10. 5. Psalm 119. 128. Act. 3. 2• …. np1 crd crd crd np1 crd crd np1 crd crd n1 crd n1 ….
2611 0 Act. 9. 6. Act. 9. 6. n1 crd crd
2619 0 Esai. 1. 3. Isaiah. 1. 3. np1. crd crd
2620 0 Ier. 8. 6, 7. Jeremiah 8. 6, 7. np1 crd crd, crd
2621 0 Esai. 42. 25. Isaiah. 42. 25. np1. crd crd
2621 1 2. Pet. 2. 16. 2. Pet. 2. 16. crd np1 crd crd
2625 0 Esai. 1. 2. Deut. 3• … 1. • … er 2. 12. Ier. 6 19. Isaiah. 1. 2. Deuteronomy 3• … 1. • … er 2. 12. Jeremiah 6 19. np1. crd crd np1 n1 … crd • … fw-ge crd crd np1 crd crd
2627 0 Mic. 6. 2. Mic. 6. 2. np1 crd crd
2629 0 Rom. 8. 21, 22. Rom. 8. 21, 22. np1 crd crd, crd
2631 0 Ier. 4. 22. Jeremiah 4. 22. np1 crd crd
2631 1 1. Ioh. 5. 20. 2. Cor. 3. 5. 1. John 5. 20. 2. Cor. 3. 5. crd np1 crd crd crd np1 crd crd
2634 0 Arist. Eth. lib. 6. Arist. Eth. lib. 6. np1 np1 n1. crd
2641 0 Act. 17. 22, 23. Act. 17. 22, 23. n1 crd crd, crd
2641 1 Rom. 1. 21, 25. Rom. 1. 21, 25. np1 crd crd, crd
2644 0 Rom. 1. 18, 28. 24. 26. 29. 32. Rom. 1. 18, 28. 24. 26. 29. 32. np1 crd crd, crd crd crd crd crd
2650 0 NONLATINALPHABET. Basil. in pro. em. lib. de Spiritu Sancto. . Basil. in Pro. em. lib. de Spiritu Sancto. . np1 p-acp fw-la. pno32. n1. fw-fr fw-la fw-la.
2657 0 Scripturas 〈 ◊ ◊ 〉 sua diversitate communes. Aug. Ep. 253. Evangelium pertrabunt ad sententiae suae praecipitium. Iustin martyr Epist. ad Zenam. Scripturas 〈 ◊ ◊ 〉 sua diversitate communes. Aug. Epistle 253. Evangelium pertrabunt ad sententiae suae praecipitium. Justin martyr Epistle ad Zenam. npg1 〈 sy sy 〉 fw-la n1 n2. np1 np1 crd np1 fw-la fw-la fw-la fw-la fw-la. np1 n1 np1 fw-la fw-la.
2662 0 NONLATINALPHABET. Theophil ad Autol. lib. 1. . Theophilus and Autol. lib. 1. . np1 cc np1. n1. crd
2671 0 Act. 11. 23. Act. 11. 23. n1 crd crd
2671 1 Esay 56. 3. Heb. 6. 18. Isaiah 56. 3. Hebrew 6. 18. np1 crd crd np1 crd crd
2678 0 1. Pet. 5. 8. 1. Pet. 5. 8. crd np1 crd crd
2680 0 Luk. 4. 13. Luk. 4. 13. np1 crd crd
2682 0 Iam. 4. 7. Iam. 4. 7. np1 crd crd
2685 0 Bos lassus fortiùs figit pedem. Plus Romae negotyfuit cum semiru• … d Carthagine, quàm cum integra. Flor. Bos lassus fortiùs figit pedem. Plus Rome negotyfuit cum semiru• … worser Carthaginian, quàm cum Whole. Flor np1 fw-la fw-la fw-la fw-la. fw-fr np1 fw-la fw-la n1 … sy vvb, fw-la fw-la fw-la. np1
2696 0 NONLATINALPHABET. Arist. Ethic. lib. 2. cap. 1. NONLATINALPHABET Rhet. lib. 1. . Arist. Ethic. lib. 2. cap. 1. Rhetoric lib. 1. . np1 np1 n1. crd n1. crd np1 n1. crd
2725 0 Eccles. 1. 8. Eccles. 1. 8. np1 crd crd
2728 0 Omnis peccator peccat in su• … aeterno. Greg. Omnis peccator peccat in su• … aeterno. Greg. fw-la fw-la fw-la p-acp n1 … fw-it. np1
2730 0 Gen. 8. 21. Amama Antibarb. biblic. l 2 p. 403. Gen. 8. 21. Amama Antibarb. biblic. l 2 p. 403. np1 crd crd n1 n1. j. sy crd n1 crd
2734 0 Hab. 2. 5, 6. Hab. 2. 5, 6. np1 crd crd, crd
2735 0 Esay 5. 14. Prov. 30. 15, 16. 1. King. 18. 43. Isaiah 5. 14. Curae 30. 15, 16. 1. King. 18. 43. np1 crd crd np1 crd crd, crd crd n1. crd crd
2739 0 NONLATINALPHABET 1. Pet 4. 4. Iude v. 13. Esay 57. 19. NONLATINALPHABET. Eph. 4. 19. Rom. 1. 27, 29. 1. Pet 4. 4. Iude v. 13. Isaiah 57. 19.. Ephesians 4. 19. Rom. 1. 27, 29. crd np1 crd crd np1 n1 crd np1 crd crd. np1 crd crd np1 crd crd, crd
2746 0 Eccles. 1. 6, 7. Eccles. 1. 6, 7. np1 crd crd, crd
2749 0 Ier. 9. 5. Jeremiah 9. 5. np1 crd crd
2753 0 Esay 5• …. 10. Isaiah 5• …. 10. np1 n1 …. crd
2754 0 Rom. 6. 21. Rom. 6. 21. np1 crd crd
2755 0 Esay 55. 2. Isaiah 55. 2. np1 crd crd
2757 0 Ier. 2. 11, 12. & 7. 8. Esay 30. 5, 6. Hos. 8 ▪ 7. Jeremiah 2. 11, 12. & 7. 8. Isaiah 30. 5, 6. Hos. 8 ▪ 7. np1 crd crd, crd cc crd crd np1 crd crd, crd np1 crd ▪ crd
2761 0 Hab. 2. 45. Hab. 2. 45. np1 crd crd
2766 0 Inter vivacitatem & Libidinem. Aug contr. Iul. lib 4. cap. 14. Inter vivacitatem & Libidinem. Aug Contr. July lib 4. cap. 14. fw-la fw-la cc fw-la. np1 n1. np1 n1 crd n1. crd
2773 0 Anima non senescit. Scal. de sub. NONLATINALPHABET. Arist. de Anim. l. 1 c. 4. Anima non senescit. Scal. de sub.. Arist. de Anim. l. 1 c. 4. fw-la fw-fr fw-la. np1 fw-fr fw-la.. np1 fw-fr np1 n1 vvn sy. crd
2786 0 Numb. 31. 16. Mic. 6. 5. Numb. 31. 16. Mic. 6. 5. j. crd crd np1 crd crd
2854 0 Ioh. 3. 6. Iob 14. 4. Iam. 3. 11, 12. John 3. 6. Job 14. 4. Iam. 3. 11, 12. np1 crd crd np1 crd crd np1 crd crd, crd
2859 0 Tertul. de Testimon. animae. c. 3. Tertulian de Testimony. Spirits. c. 3. np1 fw-fr n1. fw-la. sy. crd
2860 0 Nec mirum, nec iniustum quòd Radix proserat damnata damnatos. Aug. cont. Iul. lib. 3. cap. 12. Ex olea semine non fit nisi oleaster. Aug. de nupt. & concup. lib. 1. c. 19. Nec Mirum, nec iniustum quòd Radix proserat damnata Condemned. Aug. contentedly. July lib. 3. cap. 12. Ex olea Seed non fit nisi oleaster. Aug. the Wedding. & Concup. lib. 1. c. 19. fw-la fw-la, fw-la fw-la fw-la fw-la vvi fw-la fw-la. np1 av-vvn. np1 n1. crd n1. crd fw-la fw-la j fw-fr j fw-la n1. np1 dt j. cc n1. n1. crd sy. crd
2875 0 Iam. •. 15. Iam. •. 15. np1 •. crd
2878 0 Dan. 4. 27. Ezek. 18. 30. Dan. 4. 27. Ezekiel 18. 30. np1 crd crd np1 crd crd
2882 0 NONLATINALPHABET. . .
2883 0 Remonstrant. in exam. censurae. cap. 7. • … ol. 85. Remonstrant. in exam. Censurae. cap. 7. • … ol. 85. np1. p-acp n1. fw-la. n1. crd • … fw-mi. crd
2885 0 — non est lex aequior ulla — Quàm necis Artifices Arte perire sud. Poenalis vitiositas. Aug depersect. Iustit. c. 4. — non est lex aequior ulla — Quàm necis Artifices Arte perire should. Poenalis vitiositas. Aug depersect. Iustit. c. 4. — uh fw-la fw-la n1 fw-la — fw-la fw-la fw-la fw-la fw-la vmd. np1 fw-la. np1 n1. fw-la. sy. crd
2892 0 Rom. 5. 12. Gen. 5. 3. Rom. 5. 12. Gen. 5. 3. np1 crd crd np1 crd crd
2897 0 Florus. Florus. np1.
2902 0 Intensive Maius est peccatum actuale quam originale. Aquin. p. 3. q. 1. • … rt. 4. c. A theologis nos• … ris minimum omnium peccatorum censetur. Andrad. Orthodox ▪ explic. lib. 3. Omnium peccatorum levissimum si ipsam per se criminis rationem intuearis. Idem in de• … ens ▪ • … id. Trident. lib. 5. part. 1. Intensive May est peccatum actual quam original. Aquinas p. 3. q. 1. • … rt. 4. c. A theologis nos• … ris minimum omnium peccatorum censetur. Andrad. Orthodox ▪ Explic. lib. 3. Omnium peccatorum levissimum si ipsam per se Criminis rationem intuearis. Idem in de• … ens ▪ • … id. Trident. lib. 5. part. 1. j np1 fw-la fw-la j fw-la j-jn. np1 n1 crd sy. crd • … vb2r. crd sy. dt fw-la n1 … zz fw-la fw-la fw-la fw-la. np1. n1 ▪ n1. n1. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la p-acp n1 … fw-la ▪ • … fw-la. n1 n1. crd n1. crd
2973 0 De Gratia Christ. c. 14. De Gratia christ. c. 14. fw-fr np1 np1. sy. crd
2902 1 Lumbard. dist. lib. 2. dist. 33. Scot. Ibid. Bonavent. Ibid. q. 2. Durand. qu. 3. Aquin. part. 3. qu ▪ 1. art. 4. ad 2. Bellar. lib. 6. c. 4. Lumbard. Dist. lib. 2. Dist. 33. Scot. Ibid Bonaventure. Ibid q. 2. Durand. queen. 3. Aquinas part. 3. queen ▪ 1. art. 4. and 2. Bellar lib. 6. c. 4. np1. vdd2. n1. crd vdd2. crd np1. np1 np1. np1 vvd. crd np1. n1. crd np1 n1. crd n1 ▪ crd n1. crd cc crd np1 n1. crd sy. crd
2905 0 〈 ◊ 〉 non renatis in peccatum imputatur potius quàm revera & propriè peccatum est Stapleton. de Iustis. lib. 3. cap. 3. Falsum est concupiscentiam quae in nobis manet esse peccatum originale. Becan ▪ Opuscul. de Authore peccat. c. 4. Bellarm. de Amiss. grat. & statupeccati. lib. 5. cap. 5. 7. 89. Greg. Val. to. 2. disp. 6 qu. 12. p. 1. §. 5. 6. Soto de natura & gratia, lib. 1. cap. 10. Durandus & privationem Iustitiae & concupiscentiam peccatum hoc esse negat, & quod sit Reatus seu dignitas contendit. lib. 2. distinct. 30. qu. 3. 〈 ◊ 〉 non renatis in peccatum imputatur potius quàm Indeed & propriè peccatum est Stapleton. de Justis. lib. 3. cap. 3. Falsum est concupiscentiam Quae in nobis manet esse peccatum original. Becan ▪ Opusculum. de Author peccat. c. 4. Bellarmine de Amiss. great. & statupeccati. lib. 5. cap. 5. 7. 89. Greg. Val. to. 2. Disp. 6 queen. 12. p. 1. §. 5. 6. Soto de Nature & Gratia, lib. 1. cap. 10. Durandus & privationem Iustitiae & concupiscentiam peccatum hoc esse negate, & quod sit Rheatus seu dignitas contendit. lib. 2. distinct. 30. queen. 3. 〈 sy 〉 fw-fr fw-la p-acp fw-la fw-la fw-la fw-la fw-la cc fw-fr fw-la fw-la np1. fw-fr np1. n1. crd n1. crd fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la j-jn. np1 ▪ n1. fw-fr n1 fw-la. sy. crd np1 zz av. j. cc fw-la. n1. crd n1. crd crd crd np1 np1 p-acp. crd n1. crd n1. crd n1 crd §. crd crd np1 fw-fr fw-la cc fw-la, n1. crd n1. crd np1 cc fw-la fw-la cc fw-la fw-la fw-la fw-la vvd, cc fw-la fw-la np1 fw-la fw-la fw-la. n1. crd j. crd n1. crd
2906 0 Quamvis in decalogo prohibeatur, peccatum tamen non est. Staplet. de Iustif. lib. 3. c. 5. Omnem NONLATINALPHABET esse peccatum nonest verum. Bellar. de Stat ▪ peccati. lib. 5. c. 14. Quamvis in Decalogue prohibeatur, peccatum tamen non est. Staple. de Justif lib. 3. c. 5. Omnem esse peccatum nonce verum. Bellar de Stat ▪ peccati. lib. 5. c. 14. np1 p-acp fw-la ng1, fw-la fw-la fw-la fw-la. n1. fw-fr np1 n1. crd sy. crd fw-la fw-la fw-la n1 fw-la. np1 fw-fr fw-la ▪ fw-la. n1. crd sy. crd
2906 1 Staplet. de Iustif. l. 1. c. 13. Greg. Val. to. 2. disp. 6 ▪ q. 12. p. 1. § 4. & qu. 13. p. 1. Staple. de Justif l. 1. c. 13. Greg. Val. to. 2. Disp. 6 ▪ q. 12. p. 1. § 4. & queen. 13. p. 1. n1. fw-fr np1 n1 crd sy. crd np1 np1 p-acp. crd n1. crd ▪ sy. crd n1 crd § crd cc n1. crd n1 crd
2909 0 Aug. opere poster. con. Iul. lib. 2. c. 16. Aug. Opere poster. con. July lib. 2. c. 16. np1 fw-la n1. vvb. np1 n1. crd sy. crd
2909 1 Epist. 106. Epistle 106. np1 crd
2910 0 De Re• … iss. peccat. l. 1. cap. 8. 9. 13. De natura & gratia. c. 9. De peccat. Orig. c. 14. De Re• … is. peccat. l. 1. cap. 8. 9. 13. De Nature & Gratia. c. 9. De peccat. Origin c. 14. fw-fr np1 … vbz. fw-la. n1 crd n1. crd crd crd fw-fr fw-la cc fw-la. sy. crd fw-fr fw-la. np1 sy. crd
2911 0 Cont. Iul. lib. 3. c. 3. Cont. July lib. 3. c. 3. np1 np1 n1. crd sy. crd
2912 0 De Remiss. peccat. lib. 3. cap. 2. De Remiss. peccat. lib. 3. cap. 2. fw-fr j. fw-la. n1. crd n1. crd
2914 0 De peccat. merit. & Remiss. lib. 3. cap. 2. De peccat. merit. & Remiss. lib. 3. cap. 2. fw-fr fw-la. n1. cc j. n1. crd n1. crd
2915 0 Cont. Iul. lib. 3. cap. 5. Cont. July lib. 3. cap. 5. np1 np1 n1. crd n1. crd
2915 1 De peccat. Orig. cap. 33. de Nupt. & Conc. lib. 2. c. 25. De peccat. Origin cap. 33. the Wedding. & Conc lib. 2. c. 25. fw-fr fw-la. np1 n1. crd dt n-jn. cc np1 n1. crd sy. crd
2916 0 Cont. Iul. lib. 5. cap. 3. Cont. July lib. 5. cap. 3. np1 np1 n1. crd n1. crd
2916 1 Vid. Prosper. advers. collat. Aug. cont. Iul. lib. 2. cap. 1. Gerard. voss. Hist. Pelag. l. 2. part. 2. Latium de Pelag ▪ lib. 1. part. 4. cap. 1. 2. 3. 4. Vid. Prosper. adverse. collat. Aug. contentedly. July lib. 2. cap. 1. Gerard. Voss. Hist. Pelagius l. 2. part. 2. Latium de Pelagius ▪ lib. 1. part. 4. cap. 1. 2. 3. 4. np1 vvi. j. n1. np1 av-vvn. np1 n1. crd n1. crd np1. n1. np1 np1 n1 crd n1. crd np1 fw-fr n1 ▪ n1. crd n1. crd n1. crd crd crd crd
2919 0 Sociniani. vid. Iacob. ad Portum. cont. Christoph. Ostorod. cap. 27. Anabaptist• … in a Dialogue of Predestinat. Remenstrantes in nupera illa & sane pessima pro fidei su• … confessione apologia, delirijs Anabaptisticis & socinianis refertissima. cap. 3. & 7. Inter pontificios Pighius peccatum originale inh• … rens & connatum negavit: Imputativum tamen agnoscit & probat. Sociniani. vid. Iacob. ad Portum. contentedly. Christoph. Ostorod. cap. 27. Anabaptist• … in a Dialogue of Predestinate. Remenstrantes in nupera illa & sane pessima Pro fidei su• … Confessi apologia, delirijs Anabaptisticis & Socinianism refertissima. cap. 3. & 7. Inter pontificios Pighius peccatum original inh• … rens & connatum negavit: Imputativum tamen agnoscit & Probat. np1. fw-fr. np1. fw-la fw-la. av-vvn. np1. np1. n1. crd np1 … p-acp dt n1 pp-f j. vvz p-acp fw-la fw-la cc fw-la fw-la fw-la fw-la n1 … n1 fw-la, fw-la fw-la cc fw-la fw-la. n1. crd cc crd fw-la fw-la np1 fw-la n-jn n1 … ng2 cc fw-la fw-la: fw-la fw-la fw-la cc fw-la.
2923 0 Iob 14. 4 Gen. 6. 5. & 8. 21. Ioh. 3. 6 Psal. 51. 5. Rom. 5. 12, Ephes. 2. 3 Rom. 3. 23. Gal. 3. 2• …. 1. Cor. 15. 18. 19. 49. Vid. Gerard. Voss. Hist. Pelag. l. 2 part. 1. Thes. 2 & Bellar ▪ de stat• … peccati. l. 5. c. 4. Job 14. 4 Gen. 6. 5. & 8. 21. John 3. 6 Psalm 51. 5. Rom. 5. 12, Ephesians 2. 3 Rom. 3. 23. Gal. 3. 2• …. 1. Cor. 15. 18. 19. 49. Vid. Gerard. Voss Hist. Pelagius l. 2 part. 1. Thebes 2 & Bellar ▪ the stat• … peccati. l. 5. c. 4. np1 crd crd np1 crd crd cc crd crd np1 crd crd np1 crd crd np1 crd crd, np1 crd crd np1 crd crd np1 crd n1 …. crd np1 crd crd crd crd np1 np1. np1 np1 np1 n1 crd n1. crd np1 crd cc np1 ▪ dt n1 … fw-la. n1 crd sy. crd
2923 1 Qui negat omnes homines primorum hominum peccato nasci obnoxios, ipsa Christianae fidei subvertere firmamenta conatur. Aug. cont. Iulian. lib. 1. c. 2. Qui negate omnes homines primorum hominum Peccato Nasci obnoxios, ipsa Christian fidei subvertere firmamenta conatur. Aug. contentedly. Iulian. lib. 1. c. 2. fw-la vvd fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la np1 fw-la fw-mi fw-mi fw-la. np1 av-vvn. np1. n1. crd sy. crd
2923 2 Uid. Uoss. Histor Pelag. lib. 2. part. 1. Thesi. 6. Aug. cont. Iul. l. 1 c 23. Lid. Uoss. History Pelagius lib. 2. part. 1. Thessia. 6. Aug. contentedly. July l. 1 c 23. fw-la. n1. np1 np1 n1. crd n1. crd np1. crd np1 av-vvn. np1 n1 vvn sy crd
2975 0 Exam. Censur. c. 7. fol. 86 p. 8 & Pelag. apud Aug. De natura & gratia. cap. 12. Exam. Censure. c. 7. fol. 86 p. 8 & Pelagius apud Aug. De Nature & Gratia. cap. 12. np1 n1. sy. crd n1 crd n1 crd cc np1 fw-la np1 fw-fr fw-la cc fw-la. n1. crd
3150 0 Num. 13. 29, 33. Num. 13. 29, 33. np1 crd crd, crd
2924 0 Infantes Baptizari• … remissionem peccatorum secundum regulam universalis ecclesiae con• … itemur. C• … lestius Pelag. apud Aug. de peccat ▪ original. lib. 2. c. 5. Infants Baptizari• … remissionem peccatorum secundum regulam Universalis ecclesiae con• … itemur. C• … lestius Pelagius apud Aug. de peccat ▪ original. lib. 2. c. 5. n2 np1 … fw-la fw-la fw-la fw-la fw-la fw-la n1 … fw-la. n1 … fw-la np1 fw-la np1 fw-fr fw-la ▪ j-jn. n1. crd sy. crd
2924 1 Artic. 9. Artic. 9. np1 crd
2937 0 Contr. Iul. li. 1. Contr July li. 1. np1 np1 n1. crd
2938 0 Anabaptists in their Dialogue of Predestination. Nec Scriptura, nec veracitas, nec sapientia, nec bonitas Divina, nec peccati natura, nec ratio iustitiae atque aequitatis permittunt, ut dicamus, Deum posteros Adami revera censuisse eiusdem cum Adamo peccatireos. Remonstr. Apol. seu Exam. Cens. ca. 7 sect. 4. fol. 84. Anabaptists in their Dialogue of Predestination. Nec Scripture, nec veracitas, nec sapientia, nec bonitas Divine, nec peccati Nature, nec ratio iustitiae atque aequitatis permittunt, ut Dicamus, God posteros Adam Indeed censuisse eiusdem cum Adam peccatireos. Remonstrant. Apollinarian seu Exam. Cens circa 7 sect. 4. fol. 84. np1 p-acp po32 n1 pp-f n1. fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la n2 np1 fw-la fw-la fw-la fw-la np1 fw-la. n1. np1 fw-la np1 np1 n1 crd n1. crd n1 crd
2941 0 Cum Rem• … nstrantes Adamum morti aeteraae [ Sive ut supra dicunt Aeternae poenae damni ] obnoxium factum fuisse dicunt cum poster is omnibus, non volunt mortem istam eodem prorsus modo inflictam fuisse utris { que } tum Adamo • … tum posteris, sed volunt eam inflictam fuisse Adamo ut transgressori-In posteros vero ejus propagatam propter conditionem natur• … ejusdem quam ex Adamo peccatore trahunt. Ibid. cap 4. fol. 57. Cum Rem• … nstrantes Adamum morti aeteraae [ Sive ut supra dicunt Aeternae Poenae damn ] obnoxium factum Fuisse dicunt cum poster is omnibus, non volunt mortem istam Eodem prorsus modo inflictam Fuisse utris { que } tum Adam • … tum Posteris, sed volunt eam inflictam Fuisse Adam ut transgressori-In posteros vero His propagatam propter conditionem natur• … ejusdem quam ex Adam peccatore trahunt. Ibid cap 4. fol. 57. vvb np1 … ng1 np1 fw-la fw-la [ fw-la fw-la fw-la fw-la fw-la fw-la fw-gr ] fw-la fw-la fw-la fw-la fw-la n1 vbz fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la np1 • … fw-la n1, fw-la fw-la fw-la fw-la fw-la np1 fw-la j n2 fw-la fw-la fw-la fw-la fw-la n1 … fw-la fw-la fw-la np1 fw-la n1. np1 n1 crd n1 crd
2944 0 Iidem in Confessi. seu declaratione sententiae circa articulos fidei. cap. 7. §. 4. Corvin. contr Molin ▪ cap. 10. ad §. 4. & expressius cap. 8. ad §. 1, 2, 3. Pigh. contr. Iidem in Confessi. seu declaration sententiae circa articulos fidei. cap. 7. §. 4. Corvin. Contr Molin ▪ cap. 10. ad §. 4. & expressius cap. 8. ad §. 1, 2, 3. Pig. Contr. fw-la p-acp np1. fw-la n1 fw-la fw-la fw-la fw-la. n1. crd §. crd np1. n1 np1 ▪ n1. crd fw-la §. crd cc fw-la n1. crd fw-la §. crd, crd, crd j. vvb.
2948 0 Respons. ad Epistolam Walachr. pag. 88. In Apolog. seu Exam. Censur. ca. 7. §. 4. fol. 85. poenae non peccati respectum habetista car• … tia, Corv. cont. Molin. cap. 8. pag. 122. Response. ad Epistolam Walachr. page. 88. In Apology seu Exam. Censure. circa 7. §. 4. fol. 85. Poenae non peccati respectum habetista car• … tia, Corv. contentedly. Molin. cap. 8. page. 122. n2. fw-la np1 np1. n1. crd p-acp np1 fw-la np1 n1. n1 crd §. crd n1 crd fw-la fw-la fw-la fw-la fw-la n1 … fw-la, np1. av-vvn. np1. n1. crd n1. crd
2953 0 Corv. ibid. pag. 122. 126, 127, 128. Malum culpae non est quia nasci plane est involuntarium: Et si malum culpae non est, nec potest • … sse malum poenae, &c. Apol. ca. 7. fol. 84. 8. David did not sinne in being conceiv'd and borne, ergo thereby he had no sinne. Anabaptists in their Dialogue. at { que } hoc erat Pelagi• … rum argumentum. Argui non debent quae vitari non possunt. Aug De natura & gra• …. cap. 12. Infans aliud nisi quod natus est esse non potest, adeo { que } nec reus est dum Hoc est quod nascitur. Aug. cont. Iul ▪ lib. 3. cap. 12. Our Divines unanimously withstand the doctrine of the Papists in this Point, that Concupiscence is naturall and not sinfull. Whitak. De peccat. orig. lib. 3. Field of the Ch. lib. 3. cap. 26. Bishop Whites desp. 24. Corv. Ibid. page. 122. 126, 127, 128. Malum Culpae non est quia Nasci plane est involuntarium: Et si malum Culpae non est, nec potest • … sse malum Poenae, etc. Apollinarian circa 7. fol. 84. 8. David did not sin in being conceived and born, ergo thereby he had no sin. Anabaptists in their Dialogue. At { que } hoc erat Pelagi• … rum argumentum. Argui non debent Quae vitari non possunt. Aug De Nature & gra• …. cap. 12. Infans Aliud nisi quod Born est esse non potest, adeo { que } nec Rhesus est dum Hoc est quod nascitur. Aug. contentedly. July ▪ lib. 3. cap. 12. Our Divines unanimously withstand the Doctrine of the Papists in this Point, that Concupiscence is natural and not sinful. Whitaker. De peccat. Origin. lib. 3. Field of the Christ lib. 3. cap. 26. Bishop Whites Disp. 24. np1. fw-la. n1. crd crd, crd, crd fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la • … n1-u fw-la fw-la, av np1 n1 crd n1 crd crd np1 vdd xx n1 p-acp vbg vvn cc vvn, fw-la av pns31 vhd dx n1. np1 p-acp po32 n1. p-acp { fw-fr } fw-la fw-la np1 … uh fw-la. np1 fw-fr fw-la fw-la fw-la fw-la fw-la. np1 fw-fr fw-la cc n1 …. fw-es. crd fw-fr vvn fw-la fw-la fw-la fw-la fw-la fw-fr fw-la, fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 av-vvn. np1 ▪ n1. crd n1. crd po12 n2-jn av-j vvb dt n1 pp-f dt njp2 p-acp d n1, cst n1 vbz j cc xx j. np1. fw-fr fw-la. vvb. n1. crd n1 pp-f dt np1 n1. crd n1. crd n1 np1 n1. crd
2958 0 Lex prima cessabat primosoedere per inobedientiam primi hominis rupto, cessabat etiam obligatio ad obedientiam ed lege praescriptam. Lex aut ad obedientiam obligat, aut ad poenam; cum ita { que } homo jaceret sub maledictione ad obedientiam ampl• … s non obligabatur, quia ab eo coli amplius Deus non vol• … bat. Corv. contra Molin. cap. 8. ad §. 8. pag. 122. Remonstrantes negant actus illos qui sequuntur privationem divinam esse formaliter peccata, non negant quidem mate• … aliter peccata dici posse, qua• … nus Actus sunt difformes voluntati divinae, at negant cosformaliter esse peccata quaescil. ad p• … nam valide obligent eos à quibus fiunt, &c. In Apolog. seu Exam Censur. cap. 7. fol. 86. • … Ibid. fol. 83. b. Si Deus mortem temporalem comminatus fuisset Adamo, eius { que } posteris, necesse fuisset Adamum eius { que } posteros ex morte ista iterum resurgere, & postea in 〈 ◊ 〉 cruciatus praecipitari: De quo sane Scriptura ne NONLATINALPHABET quidem meminit. De ijs qui Evangelium & apertam vitae aeternae promissionem respuunt ac reijciu• … t ita loquitur Scriptura, de Adamo eius { que } poster is nec volam habet nec vestigium. Deus non omnibus peccatis, id est, peccatoribus, adsignavit • … ternam poenam sensus & damni. Ibid. cap. 7. 〈 ◊ 〉. 90. Lex prima cessabat primosoedere per inobedientiam Primi hominis rupto, cessabat etiam Obligatio ad obedientiam ed lege praescriptam. Lex Or ad obedientiam obligate, Or ad poenam; cum ita { que } homo jaceret sub malediction ad obedientiam ampl• … s non obligabatur, quia ab eo coli Amplius Deus non vol• … bat. Corv. contra Molin. cap. 8. ad §. 8. page. 122. Remonstrants negant actus Illos qui sequuntur privationem divinam esse formaliter Peccata, non negant quidem mate• … aliter Peccata dici posse, qua• … nus Actus sunt difformes Voluntati Divinae, At negant cosformaliter esse Peccata quaescil. ad p• … nam valide obligent eos à quibus Fluent, etc. In Apology seu Exam Censure. cap. 7. fol. 86. • … Ibid fol. 83. b. Si Deus mortem temporalem comminatus fuisset Adam, eius { que } Posteris, Necessary fuisset Adamum eius { que } posteros ex morte ista iterum resurgere, & postea in 〈 ◊ 〉 Cruelties praecipitari: De quo sane Scripture ne quidem Meminit. De ijs qui Evangelium & apertam vitae aeternae promissionem respuunt ac reijciu• … tO ita loquitur Scripture, de Adam eius { que } poster is nec volam habet nec vestigium. Deus non omnibus peccatis, id est, peccatoribus, adsignavit • … ternam poenam sensus & damn. Ibid cap. 7. 〈 ◊ 〉. 90. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la wd fw-la fw-la. np1 fw-la fw-la fw-la n1, fw-la fw-la fw-la; fw-la fw-la { fw-fr } fw-la fw-la fw-la n1 fw-la fw-la n1 … sy fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-fr n1 … n1. np1. fw-la np1. n1. crd fw-la §. crd n1. crd np1 fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-fr fw-la fw-la n1 … fw-la n1 fw-la fw-la, n1 … fw-la fw-la fw-la vvz n1 fw-la, p-acp fw-la fw-la fw-la n1 n1. fw-la n1 … vbmx vvd j fw-la fw-fr fw-la fw-la, av p-acp np1 fw-la fw-la n1. n1. crd n1 crd • … np1 n1 crd sy. fw-mi fw-la fw-la fw-la fw-la fw-la np1, fw-la { fw-fr } n1, n1 fw-la np1 fw-la { fw-fr } n2 fw-la fw-la fw-la fw-la fw-la, cc fw-la p-acp 〈 sy 〉 fw-la fw-la: fw-fr fw-la fw-la fw-la fw-fr fw-la fw-la. fw-fr fw-la fw-la np1 cc fw-la fw-la fw-la fw-la fw-la fw-la n1 … sy fw-la fw-la fw-la, fw-fr np1 fw-la { fw-fr } n1 vbz fw-la fw-la fw-la fw-la fw-la. np1 fw-fr fw-la fw-la, fw-la fw-la, fw-la, fw-la • … fw-la fw-la fw-la cc fw-la. np1 n1. crd 〈 sy 〉. crd
2967 0 Uitium illud defectus est non peccatum. Corv. contr. Moli. • … 8. ad §. 14. p. 128. Uitium illud defectus est non peccatum. Corv. Contr. Moli. • … 8. ad §. 14. p. 128. fw-la fw-la fw-la fw-la fw-la fw-la. np1. n1. j. • … crd fw-la §. crd n1 crd
2976 0 Exam. Censur. cap. 5. fol. 57. 8. Exam. Censure. cap. 5. fol. 57. 8. np1 n1. n1. crd n1 crd crd
2976 1 Ibid cap. 7. fol. 84. 8 & Pelag. apud Aug. cont. Iul. lib. 3. cap. 12. Ibid cap. 7. fol. 84. 8 & Pelagius apud Aug. contentedly. July lib. 3. cap. 12. fw-la n1. crd n1 crd crd cc np1 fw-la np1 av-vvn. np1 n1. crd n1. crd
2976 2 Ibid. in Exam. Ibid in Exam. np1 p-acp np1
2977 0 Exam. cap. 7. fol. 85. 86. Exam. cap. 7. fol. 85. 86. np1 n1. crd n1 crd crd
2983 0 Ioh. 3 6. Rom. 6. 6, 7, 24. Gal. 5. 17. Col. 3. 5. Rom. 7. 23. John 3 6. Rom. 6. 6, 7, 24. Gal. 5. 17. Col. 3. 5. Rom. 7. 23. np1 crd crd np1 crd crd, crd, crd np1 crd crd np1 crd crd np1 crd crd
2983 1 Poenalis vitiositas, de perfect. Iustit. cap. 4. Inobedientia, de Civit. Dei. lib. 14. cap. 15. Libido, contra Iulian li. 4. c. 14. Morbidus affectus, de Nupt. & Concupis. lib. 2. cap 31. Retract ▪ li. 1. ca. 15 NONLATINALPHABET. Iust. Martyr. Ep. ad Zenam. Poenalis vitiositas, de perfect. Iustit. cap. 4. Inobedientia, de Civit Dei. lib. 14. cap. 15. Libido, contra Iulian li. 4. c. 14. Morbidus affectus, de Wedding. & Concupis. lib. 2. cap 31. Retract ▪ li. 1. circa 15. Just Martyr. Epistle ad Zenam. npg1 n2, fw-fr j. fw-la. n1. crd fw-la, fw-fr np1 fw-la. n1. crd n1. crd n1, fw-la np1 zz. crd sy. crd np1 fw-la, fw-fr vvi. cc fw-la. n1. crd n1 crd vvi ▪ n1. crd n1 crd. j n1. np1 fw-la fw-la.
2983 2 Articul. 9. Articul. 9. np1. crd
2983 3 Magist. Sensent. lib. 2. distinct 30. Aquin. 1• …. qu. 82. art. 1. Driedo de Gratia & lib. Arbit. lib. 1. Tract. 3. part. 4. memb. 2. pag. 154, 156. Greg. Arim. lib. 2. dist. 30. qu. 1. Bonavent. li. 2. Distinct. 30. par. 2. quest. 1. Andrad. Defens. Concil. Trident. lib. 5. & quamplures alij. Magist. Sensent. lib. 2. distinct 30. Aquinas 1• …. queen. 82. art. 1. Driedo de Gratia & lib. Arbitrate. lib. 1. Tract. 3. part. 4. Member. 2. page. 154, 156. Greg. Arim lib. 2. Dist. 30. queen. 1. Bonaventure. li. 2. Distinct. 30. par. 2. quest. 1. Andrad. Defence. Council. Trident. lib. 5. & quamplures alij. np1. n1. n1. crd j crd np1 n1 …. n1. crd n1. crd np1 fw-fr fw-la cc n1. np1. n1. crd n1. crd n1. crd vvi. crd n1. crd, crd np1 np1 n1. crd vdd2. crd n1. crd np1. fw-it. crd j. crd fw-la. crd n1. crd np1. n1. n1. n1 n1. crd cc fw-la fw-la.
2984 0 Psal 19. 7. Rom. 7. 14. Psalm 19. 7. Rom. 7. 14. np1 crd crd np1 crd crd
2985 0 Math. 7. 18 Absit ut sit in aliquo vera virtus qui ipse Iustus non est. Aug. contr. Iul. l. 4. c. 3. Math. 7. 18 Absit ut sit in Aliquo vera virtus qui ipse Justus non est. Aug. Contr. July l. 4. c. 3. np1 crd crd np1 fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la np1 fw-fr fw-la. np1 n1. np1 n1 crd sy. crd
2988 0 Deut. 6. 5. Luk. 10. 27. Lex etiam origines delictorum, id est, concupiscc• … tias & voluntates non minus qu• … mfacta conde• … nat. Tertul de pud• … cit. c. • …. Deuteronomy 6. 5. Luk. 10. 27. Lex etiam origines delictorum, id est, concupiscc• … tias & Voluntates non minus qu• … mfacta conde• … nat. Tertulian de pud• … cit. c. • …. np1 crd crd np1 crd crd fw-la fw-la n2 fw-la, fw-la fw-la, n1 … fw-la cc n2 fw-fr fw-la n1 … fw-la n1 … xx. np1 fw-fr n1 … fw-la. sy. • ….
2992 0 Rom. 5. 6. Rom. 5. 6. np1 crd crd
3002 0 Ex prima bomi• … s mala voluntate contractu• …, factum est quodammodo Haereditarium. Aug. Retract. lib. 1 cap. 13. Ex prima bomi• … s mala voluntate contractu• …, factum est quodammodo Hereditary. Aug. Retract. lib. 1 cap. 13. fw-la fw-la n1 … sy fw-la fw-la n1 …, fw-la fw-la fw-la fw-la. np1 vvi. n1. crd n1. crd
3002 1 Voluntas Adae reputatur nostra Aquin p. 3. q. 84. ar• …. 2. ad 3. & 12. q. 81. art. • …. in corp. Andrad. Orthodox. explicat. lib. 3. Eodem modo omnium voluntates in illo conclusae censentur quo & naturae. Voluntas Adam reputatur nostra Aquinas p. 3. q. 84. ar• …. 2. and 3. & 12. q. 81. art. • …. in corp. Andrad. Orthodox. Explains. lib. 3. Eodem modo omnium Voluntates in illo conclusae censentur quo & naturae. np1 np1 fw-la fw-la np1 n1 crd sy. crd n1 …. crd cc crd cc crd sy. crd n1. • …. p-acp n1. np1. n1. j. n1. crd np1 fw-la fw-la n2 p-acp fw-la fw-la fw-la fw-la cc fw-la.
3005 0 Vid. Aquin. • … 2 qu. 79 art. 1 in C. & q. 74 art. 3. C. & Aristot. Eth lib. 3. c. 5. Vid. Aquinas • … 2 queen. 79 art. 1 in C. & q. 74 art. 3. C. & Aristotle Eth lib. 3. c. 5. np1 np1 • … crd n1. crd n1. crd p-acp np1 cc vvd. crd n1. crd np1 cc np1 zz n1. crd sy. crd
3006 0 Arist. Ethic. lib. 1. cap. vlt. Arist. Ethic. lib. 1. cap. Ult. np1 np1 n1. crd n1. n1.
3009 0 De lib. Arbit. lib. 3 c. 22. Retract. l. 1. c. 13 de vera Relig. c. 14. De lib. Arbitrate. lib. 3 c. 22. Retract. l. 1. c. 13 de vera Relig c. 14. fw-fr n1. np1. n1. crd sy. crd vvi. n1 crd sy. crd fw-la fw-la np1 sy. crd
3011 0 Non ex toto vult, non ergo ex toto imperat. Et iterum, non u• … tque plena imperat. Et ideo sunt duae voluntates, quia una earum t• … ta non est & hoc a• … est 〈 ◊ 〉 ▪ quod al• … eri dee• … Confess. lib. 8. c 8 9. Non ex toto vult, non ergo ex toto Implead. Et iterum, non u• … tque plena Implead. Et ideo sunt duae Voluntates, quia una earum t• … ta non est & hoc a• … est 〈 ◊ 〉 ▪ quod al• … eri dee• … Confess. lib. 8. c 8 9. fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. fw-la fw-la, fw-fr n1 … fw-la fw-la fw-la. fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la n1 … uh fw-fr fw-la cc fw-la n1 … fw-la 〈 sy 〉 ▪ fw-la n1 … fw-la n1 … vvb. n1. crd sy crd crd
3013 0 Si voluntas renatorum omni ex parte inimica esset concupiscenti• …, eam è suo regno omnem exterminaret. Whicak. cont. Staplet. de Iustif. lib. 3. cap. 3. Si Voluntas renatorum omni ex parte Inimical esset concupiscenti• …, eam è Sue regno omnem exterminaret. Whicak. contentedly. Staple. de Justif lib. 3. cap. 3. fw-mi fw-fr fw-la fw-la fw-la fw-la fw-la fw-la n1 …, fw-la fw-la fw-la fw-la fw-la fw-la. j. av-vvn. n1. fw-fr np1 n1. crd n1. crd
3120 0 Prov. 4. 23. Curae 4. 23. np1 crd crd
3122 0 Num. 15. 38. Deut. 11. 20. Num. 15. 38. Deuteronomy 11. 20. np1 crd crd np1 crd crd
3124 0 Prov. 6. 20, 2• …. Curae 6. 20, 2• …. np1 crd crd, n1 ….
3136 0 Lev. 14. 41-45. Lev. 14. 41-45. np1 crd j.
3140 0 Iosh 9. 21. Num. 31. 18. Iosh. 17. 13. Joshua 9. 21. Num. 31. 18. Joshua 17. 13. np1 crd crd np1 crd crd np1 crd crd
3145 0 I• … renascentibus 〈 ◊ 〉, in pro• … cientibus minu• … tur, in resurgenti• … us • … ollitur. Aug. con• … r. Iulian. lib. 6. cap. 16. I• … renascentibus 〈 ◊ 〉, in pro• … cientibus minu• … tur, in resurgenti• … us • … ollitur. Aug. con• … r. Iulian. lib. 6. cap. 16. n1 … fw-la 〈 sy 〉, p-acp n1 … fw-la n1 … fw-la, p-acp n1 … pno12 • … fw-la. np1 n1 … sy. np1. n1. crd n1. crd
3148 0 Heb. 12. 1. Heb. 10. 36. Hebrew 12. 1. Hebrew 10. 36. np1 crd crd np1 crd crd
3015 0 Peccatum car• … s & vere peccatum. Fulg. de grat. Christ c. 15. Vid. Aug. de peccat. mer. & remiss. lib. 2. c. 4. de nupt. & concupis. lib. 2. cap. 24. contr. Iul. lib. 2. c. 3. 4. 5. & lib. 4 c. 2. lib. 5. c. 3. 7. lib. 6. c. 15. 19. Vide Staplet. de Iustis l. 2. c 14. 1. Ioh. 3. 4. Rom. 7 23. Gal. 5. 17. Rom. 6. 23. Ephes. 2. 3. Rom. 7. 13. Eccles. Gen. 1. 3• …. Rom 7 ▪ 15. Prov 7. 11-21. Rom. 7 18-21. Matth. 15. 19. Iam. 1. 14. Iam. 3. 15. 1. Ioh. 3. 8. Iam. 3. 6. Ioh. 8. 44. Aug. Tract. 49. in Iohan. Quando libido vincit, vincit & diabolus. Id. contr. Iul. lib. 5. cap. 7. 1. Pet. 2. 24 ▪ Gal 5 24. Rom. 6 5. 6. Act. 2. 38. Col. 2. 11, 12. Peccatum car• … s & vere peccatum. Fulg the great. christ c. 15. Vid. Aug. de peccat. mer. & remiss. lib. 2. c. 4. the Wedding. & Concupis. lib. 2. cap. 24. Contr. July lib. 2. c. 3. 4. 5. & lib. 4 c. 2. lib. 5. c. 3. 7. lib. 6. c. 15. 19. Vide Staple. de Justis l. 2. c 14. 1. John 3. 4. Rom. 7 23. Gal. 5. 17. Rom. 6. 23. Ephesians 2. 3. Rom. 7. 13. Eccles. Gen. 1. 3• …. Rom 7 ▪ 15. Curae 7. 11-21. Rom. 7 18-21. Matthew 15. 19. Iam. 1. 14. Iam. 3. 15. 1. John 3. 8. Iam. 3. 6. John 8. 44. Aug. Tract. 49. in John Quando libido vincit, vincit & diabolus. Id. Contr. July lib. 5. cap. 7. 1. Pet. 2. 24 ▪ Gall 5 24. Rom. 6 5. 6. Act. 2. 38. Col. 2. 11, 12. fw-la n1 … sy cc vvi fw-la. np1 dt j. np1 sy. crd np1 np1 fw-fr fw-la. fw-fr. cc j. n1. crd sy. crd dt j. cc fw-la. n1. crd n1. crd vvb. np1 n1. crd sy. crd crd crd cc n1. crd sy. crd n1. crd sy. crd crd n1. crd sy. crd crd fw-la n1. fw-fr np1 n1 crd sy crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 np1 crd n1 …. np1 crd ▪ crd np1 crd j. np1 crd j. np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd np1 crd crd np1 n1. crd p-acp np1 fw-la fw-la fw-la, fw-la cc fw-la. np1 n1. np1 n1. crd n1. crd crd np1 crd crd ▪ n1 crd crd np1 crd crd crd n1 crd crd np1 crd crd, crd
3031 0 Aug d. peccat. merit & remiss. lib. 1. cap. 16. 17. 24. 26. 28 34 39. lib. 2. cap. 26. 27. 28. l. 3. c. 4. de nupt. & concupiscent. lib. 1. cap. 20. lib. 2. cap. 33. contr. Iul. Pelag. l. 3. cap. 2. 3. lib. 6. c. 16. & locis alijs infinitis. Fulgent de Incarnat. et gratia Christi. cap. 15. Prosper. contr. Coll. cap. 18. Aug d. peccat. merit & remiss. lib. 1. cap. 16. 17. 24. 26. 28 34 39. lib. 2. cap. 26. 27. 28. l. 3. c. 4. the Wedding. & concupiscent. lib. 1. cap. 20. lib. 2. cap. 33. Contr. July Pelagius l. 3. cap. 2. 3. lib. 6. c. 16. & locis Alijs Infinitis. Fulgent de Incarnate. et Gratia Christ. cap. 15. Prosper. Contr. Coll. cap. 18. np1 zz. fw-la. n1 cc j. n1. crd n1. crd crd crd crd crd crd crd n1. crd n1. crd crd crd n1 crd sy. crd dt n-jn. cc n1. n1. crd n1. crd n1. crd n1. crd n1. np1 np1 n1 crd n1. crd crd n1. crd sy. crd cc fw-la fw-la n1. j fw-fr j. fw-la fw-la fw-la. n1. crd np1. vvb. np1 n1. crd
3045 0 Voluntarium aliquid dicitur quid est d• voluntate. Ab aliquo autem dicitur esse aliquid dupliciter. Directe, quod scil. procedit ab aliquo in quantum est Agens, indirecte, ex 〈 ◊ 〉 ipso quod non agit sicut subr• … e ▪ 〈 ◊ 〉 navis dicitur esse a Gubernatore, in quantum 〈 ◊ ◊ 〉gubernando, &c. Aquin. 1. 2 ▪ qu. 6. ar. 3. Peccatum originale est voluntarium〈 ◊ 〉 voluntate primi parentis — quod sufficit ad peccatum original, quia non est personae, s•d naturae peccatum. Al•aret. de Auxil. Grat. lib. 6. d. sp. 44. num. 15. Voluntary Aliquid dicitur quid est d• voluntate. Ab Aliquo autem dicitur esse Aliquid dupliciter. Direct, quod scil. procedit ab Aliquo in quantum est Agens, indirect, ex 〈 ◊ 〉 ipso quod non agit sicut subr• … e ▪ 〈 ◊ 〉 navis dicitur esse a Gubernatore, in quantum 〈 ◊ ◊ 〉gubernando, etc. Aquinas 1. 2 ▪ queen. 6. Are. 3. Peccatum original est voluntarium〈 ◊ 〉 voluntate Primi parentis — quod sufficit ad peccatum original, quia non est personae, s•d naturae peccatum. Al•aret. de Auxil. Grat. lib. 6. worser. Spa. 44. num. 15. fw-la j fw-la fw-la fw-la n1 fw-la. fw-la fw-la fw-la fw-la fw-la j fw-la. j, fw-la n1. fw-la fw-la fw-la p-acp fw-la fw-la np1, j, fw-la 〈 sy 〉 fw-la fw-la fw-fr fw-fr fw-la n1 … sy ▪ 〈 sy 〉 fw-la fw-la fw-la dt fw-la, fw-la fw-la 〈 sy sy n1, av np1 crd crd ▪ n1. crd vbr. crd fw-la j-jn fw-la n1 sy 〉 fw-la fw-la fw-la — fw-la fw-la fw-la fw-la j-jn, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la. np1. fw-la fw-la. np1 n1. crd sy. wd. crd fw-la. crd
3051 0 Pontificij ex hac parte sunt novatoribus modestiores, qui Adamum seipsum privasse docent & probant. Andrad. Orthodox. explicat. li. 3. & apud ipsum Ferrariens. in Tho. contr. gent. lib. 4. c. 32. Pontificij ex hac parte sunt novatoribus modestiores, qui Adamum seipsum privasse docent & probant. Andrad. Orthodox. Explains. li. 3. & apud ipsum Ferrariens. in Tho. Contr. gent. lib. 4. c. 32. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la cc fw-la. np1. n1. j. n1. crd cc fw-la fw-la njp2. p-acp np1 n1. j. n1. crd sy. crd
3054 0 Fit in Homine Iustus ordo naturae, ut anima subdatur Deo, & Animae Caro. Aug. de Civ. Dei lib. 19. c. 4. NONLATINALPHABET. Clem. Alex. strom. l. 6. & paedagog. lib. 1. c. 13. Fit in Homine Justus ordo naturae, ut anima subdatur God, & Spirits Caro. Aug. the Civ. Dei lib. 19. c. 4.. Clem. Alexander strom. l. 6. & pedagogue. lib. 1. c. 13. j p-acp fw-la np1 fw-mi fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la. np1 dt crd. fw-la n1. crd sy. crd. np1 np1 n1. n1 crd cc n1. n1. crd sy. crd
3057 0 Sicut caecitas cordis — & peccatum est quo in Deum non creditur, & poena peccati qua cor superbum dignâ animadversione punitur, & causa peccati, cum mali aliquid caeci ▪ cordis errore committitur, ita concupiscentia carnis, & peccatum est, quia inest illi inobedientia contra dominatum mentis, & poena peccati quia reddita est merit is inobedientis, & causa peccati, defectione consentientis, & contagione nascentis. Aug. cont. ful. lib. 5. cap. 3. Sicut caecitas Cordis — & peccatum est quo in God non creditur, & poena peccati qua cor superbum dignâ animadversion punitur, & causa peccati, cum mali Aliquid Caeci ▪ Cordis Error committitur, ita Concupiscence carnis, & peccatum est, quia Inset illi inobedientia contra dominatum mentis, & poena peccati quia reddita est merit is inobedientis, & causa peccati, defection consentientis, & contagion nascentis. Aug. contentedly. full. lib. 5. cap. 3. fw-la fw-la fw-la — cc fw-la fw-la fw-la p-acp fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, cc fw-la fw-la, fw-la fw-la j fw-la ▪ fw-la n1 fw-la, fw-la fw-la fw-la, cc fw-la fw-la, fw-la js fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la n1 vbz fw-la, cc fw-la fw-la, n1 fw-la, cc n1 fw-la. np1 av-vvn. j. n1. crd n1. crd
3080 0 NONLATINALPHABET — NONLATINALPHABET. Chrys. ad pop. Antioc. Hom. 2. Iam. 1. 13. —. Chrys. ad pop. Antioch. Hom. 2. Iam. 1. 13. —. np1 fw-la n1. np1. np1 crd np1 crd crd
3084 0 NONLATINALPHABET. Chrysost. ad pop. Antioc. Hom. 4. . Chrysostom ad pop. Antioch. Hom. 4. . np1 fw-la n1. np1. np1 crd
3086 0 Rom 7. 20. 1. Chro. 21. 1. 2. Sam. 24. 10. Rom 7. 20. 1. Chro 21. 1. 2. Sam. 24. 10. np1 crd crd crd np1 crd crd crd np1 crd crd
3097 0 Psal. 51. 7. Psalm 51. 7. np1 crd crd
3098 0 Esay 48. 8. Isaiah 48. 8. np1 crd crd
3106 0 Iob 31. 1. Psal. 39. 1. Job 31. 1. Psalm 39. 1. np1 crd crd np1 crd crd
3114 0 Gen. 39. 10, 12. Gen. 39. 10, 12. np1 crd crd, crd
3116 0 Psal. 101. 3, 4, 7. Psalm 101. 3, 4, 7. np1 crd crd, crd, crd
3118 0 Exo 34. 12-16. Exo 34. 12-16. np1 crd j.
3166 0 Quicquidinde minuitur ▪ hinc cres• … it. Hieron. • … p. 21. Quicquidinde minuitur ▪ hinc cres• … it. Hieron. • … p. 21. n1 fw-la ▪ fw-la n1 … pn31. np1. • … n1 crd
3173 0 Eph. 4. 14. Ephesians 4. 14. np1 crd crd
3175 0 Iam. 1. 14. 1. Tim. 3. 14. Iam. 1. 14. 1. Tim. 3. 14. np1 crd crd crd np1 crd crd
3178 0 1. Pet. 2. 15. • … ude v. 11. Heb. 11. 25. Deut. 29. 19. 1. Pet. 2. 15. • … ude v. 11. Hebrew 11. 25. Deuteronomy 29. 19. crd np1 crd crd • … j n1 crd np1 crd crd np1 crd crd
3180 0 Iudg. 4. 18-21. Judges 4. 18-21. np1 crd j.
3183 0 Esay 57. 10. Isaiah 57. 10. np1 crd crd
3185 0 Ier. 44. 17. Jeremiah 44. 17. np1 crd crd
3186 0 Hos. 2. 5. Hos. 2. 5. np1 crd crd
3188 0 Mal. 1. 13. 3. 14. Malachi 1. 13. 3. 14. np1 crd crd crd crd
3189 0 Esay 58. 3. Isaiah 58. 3. np1 crd crd
3190 0 Mic. 2. 7. Mic. 2. 7. np1 crd crd
3193 0 Ioh. 11. 47-50. John 11. 47-50. np1 crd j.
3196 0 Percrebuerat Oriente tote vetus & constans opini• …, esse in fatis, ut eo tempore Iudaed profecti rerum p• … tirentur. Sueton. in Uesp• … si. cap. 4. Percrebuerat Orient tote Vetus & constans opini• …, esse in fatis, ut eo tempore Iudaed profecti rerum p• … tirentur. Suetonius in Uesp• … si. cap. 4. fw-la vvb fw-la fw-la cc n2 n1 …, fw-la p-acp fw-la, fw-la fw-la fw-la np1 n1 fw-la n1 … fw-la. np1 p-acp np1 … fw-mi. n1. crd
3201 0 Pluribus persuasi• … ine• … at, a• … iquis sacerdo• … um literis contineri, eo ipso tempo• … sore vt v• … l sceretoriens, 〈 ◊ 〉. Iud• … 〈 ◊ 〉 po• … irentur; quae • … mbages 〈 ◊ 〉 & Titum 〈 ◊ 〉 ▪ • … acit. Histor ▪ liv 5. 〈 ◊ 〉 non dissimili crrore notaver• … t 〈 ◊ ◊ 〉. d. Bello Iud• … co. lib. 5. cap. 12. Pluribus persuasi• … ine• … At, a• … iquis sacerdo• … um literis contineri, eo ipso tempo• … soar vt v• … l sceretoriens, 〈 ◊ 〉. Iud• … 〈 ◊ 〉 po• … irentur; Quae • … mbages 〈 ◊ 〉 & Titum 〈 ◊ 〉 ▪ • … acit. History ▪ liv 5. 〈 ◊ 〉 non dissimili crrore notaver• … tO 〈 ◊ ◊ 〉. worser. Bello Iud• … counterfeit. lib. 5. cap. 12. np1 n1 … n1 … p-acp, n1 … fw-la n1 … pno32 fw-la fw-la, fw-la fw-la n1 … av-j fw-la n1 … sy fw-la, 〈 sy 〉. np1 … 〈 sy 〉 n1 … fw-la; fw-la • … fw-la 〈 sy 〉 cc fw-la 〈 sy 〉 ▪ • … fw-la. np1 ▪ crd crd 〈 sy 〉 fw-fr fw-la n1 n1 … sy 〈 sy sy 〉. sy. fw-la np1 … vvn. n1. crd n1. crd
3209 0 Numb. 31. 16. Numb. 31. 16. j. crd crd
3210 0 Mic. 6. 5. Mic. 6. 5. np1 crd crd
3211 0 Iona. 4. 4. 8. Iona. 4. 4. 8. np1. crd crd crd
3213 0 Iudg 16 16. Judge 16 16. vvi crd crd
3214 0 Rom. 13. 14. 1. Ioh. 2. 15, 16. • … am. 4 4. Ro• …. 6. 19. Rom. 13. 14. 1. John 2. 15, 16. • … am. 4 4. Ro• …. 6. 19. np1 crd crd crd np1 crd crd, crd • … vbm. crd crd np1 …. crd crd
3221 0 Ephe. 4. 20, 21. Ephes 4. 20, 21. np1 crd crd, crd
3222 0 Heb. 3. 13. Hebrew 3. 13. np1 crd crd
3230 0 2. Thes. 2. 10, 11 2. Thebes 2. 10, 11 crd np1 crd crd, crd
3231 0 Psal. 1. 1. Psalm 1. 1. np1 crd crd
3232 0 Tacit. Tacit. np1
3233 0 Gal. 1. 16. Gal. 1. 16. np1 crd crd
3234 0 Act. 16. 19. Act. 16. 19. n1 crd crd
3241 0 Deut. 12. 30. Deuteronomy 12. 30. np1 crd crd
3242 0 Prov. 5. 8. Curae 5. 8. np1 crd crd
3249 0 Ioh. 10. 4, 5. John 10. 4, 5. np1 crd crd, crd
3251 0 Gal. 1. 8. Gal. 1. 8. np1 crd crd
3252 0 1. King. 13. 18. 24. 1. King. 13. 18. 24. crd n1. crd crd crd
3253 0 Heb. 11. 25. Hebrew 11. 25. np1 crd crd
3268 0 Rom. 8. 2. Rom. 8. 2. np1 crd crd
3274 0 2. Cor. 12. 7, 8. 2. Cor. 12. 7, 8. crd np1 crd crd, crd
3278 0 Deut. 22. 25-27 Deuteronomy 22. 25-27 np1 crd j
3281 0 Rom. 7 ▪ 20. Rom. 7 ▪ 20. np1 crd ▪ crd
3285 0 Iam. 5. 16. Iam. 5. 16. np1 crd crd
3291 0 1. Ioh. 2. 15. Iam. 4 ▪ 3, 4. Prov. 30. 8, 9. 1. John 2. 15. Iam. 4 ▪ 3, 4. Curae 30. 8, 9. crd np1 crd crd np1 crd ▪ crd, crd np1 crd crd, crd
3294 0 Hos. 13. 6, 7. Hos. 13. 6, 7. np1 crd crd, crd
3295 0 Num. 22. 22. Num. 22. 22. np1 crd crd
3297 0 Num. 31. 8. Num. 31. 8. np1 crd crd
3297 1 1. Cor. 9. 27. 1. Cor. 9. 27. crd np1 crd crd
3304 0 Gal. 3. 10. Gal. 3. 10. np1 crd crd
3312 0 Heb. 12. 20. Deut. 5. 25. Exod. 34. 30. Hebrew 12. 20. Deuteronomy 5. 25. Exod 34. 30. np1 crd crd np1 crd crd np1 crd crd
3312 1 Act. 15. 10. Act. 15. 10. n1 crd crd
3313 0 Gal. 5. 3. Gal. 5. 3. np1 crd crd
3339 0 Volui & seci: Non pen• … riâ, sed fastidio iustitiae. Nec eâre volebam frui quam furto appetebam, sed ipso furto, & peccato. Non erant formâ necsapore illecebrosa. Nequissimi adolescentes ▪ Confrictione sociorum animorum accendebam prurisū cupiditatis 〈 ◊ 〉. Nocteintempestiva. Ingentia onera. Non ad nostras epulas, sed proiscienda porcis, solâ nos iniquitate epulari. Risus erat quasi titillat• … corde quod fallebamus eos qui haec à nobis fieri non putabant. Ex lud• … & 〈 ◊ 〉 nocend• … 〈 ◊ 〉. Volui & seci: Non pen• … riâ, sed Fastidious iustitiae. Nec eâre volebam frui quam furtive appetebam, sed ipso furtive, & Peccato. Non Erant formâ necsapore illecebrosa. Nequissimi adolescentes ▪ Confrictione Sociorum animorum accendebam prurisū cupiditatis 〈 ◊ 〉. Nocteintempestiva. Ingenuity Onera. Non ad nostras Epulas, sed proiscienda porcis, sola nos iniquitate Epulari. Risus erat quasi titillat• … cord quod fallebamus eos qui haec à nobis fieri non putabant. Ex lud• … & 〈 ◊ 〉 nocend• … 〈 ◊ 〉. fw-la cc fw-la: fw-fr n1 … fw-la, fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc n1. np1 fw-la fw-la fw-la fw-la. fw-la fw-la ▪ np1 fw-la fw-la fw-la fw-la fw-la 〈 sy 〉. np1. np1 fw-la. np1 fw-la fw-la fw-la, fw-la fw-la uh, uh fw-la fw-la fw-la. fw-la fw-la fw-la n1 … n1 fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la. fw-la n1 … cc 〈 sy 〉 n1 … 〈 sy 〉.
3364 0 Esai. 55. 2. Isaiah. 55. 2. np1. crd crd
4150 0 Heb. 11. 25. 2. Pet. 2. 15. Hebrew 11. 25. 2. Pet. 2. 15. np1 crd crd crd np1 crd crd
3365 0 Ier. 2. 11, 13. Hos. 8. 7. Esai 30. 5. Rom. 6. 11. Jeremiah 2. 11, 13. Hos. 8. 7. Isaiah 30. 5. Rom. 6. 11. np1 crd crd, crd np1 crd crd np1 crd crd np1 crd crd
3368 0 Aug. demenda. ad Consenti• …. Aug. demenda. ad Consenti• …. np1 fw-la. fw-la np1 ….
3471 0 Quamvis viden• … 〈 ◊ 〉 cor• … & r• … tio vi• … 〈 ◊ 〉 〈1 line〉 〈1 line〉 〈1 line〉 servit, nullo 〈1 line〉 〈1 line〉 〈 ◊ 〉 — 〈 ◊ 〉 virtu• … es quas si• … videtur — Nisi ad Deum 〈 ◊ 〉, etiam ipsae 〈 ◊ 〉 su• … t potius quam virtutes. 〈1 line〉 lib. 19. cap. 25. Non 〈 ◊ 〉 qui 〈1 line〉 〈1 line〉 〈 ◊ 〉 pauperi 〈 ◊ 〉 Deosae• …, 〈 ◊ 〉 sunt vitia virt• … thu• …; 〈 ◊ 〉 est 〈 ◊ ◊ 〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 operib. To. 4. c. 7. Quamvis viden• … 〈 ◊ 〉 cor• … & r• … tio vi• … 〈 ◊ 〉 〈1 line〉 〈1 line〉 〈1 line〉 Servit, nullo 〈1 line〉 〈1 line〉 〈 ◊ 〉 — 〈 ◊ 〉 virtu• … es quas si• … videtur — Nisi ad God 〈 ◊ 〉, etiam ipsae 〈 ◊ 〉 su• … tO potius quam Virtues. 〈1 line〉 lib. 19. cap. 25. Non 〈 ◊ 〉 qui 〈1 line〉 〈1 line〉 〈 ◊ 〉 pauperi 〈 ◊ 〉 Deosae• …, 〈 ◊ 〉 sunt Vices virt• … thu• …; 〈 ◊ 〉 est 〈 ◊ ◊ 〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 〈1 line〉 Works. To. 4. c. 7. np1 n1 … 〈 sy 〉 n1 … cc n1 … fw-la n1 … 〈 sy 〉 n1 n1 n1 n1 n1 n1 n1, n1 n1 n1 n1 n1 〈 sy 〉 — 〈 sy 〉 n1 … fw-ge fw-la n1 … fw-la — fw-la fw-la fw-la 〈 sy 〉, fw-la fw-la 〈 sy 〉 n1 … sy fw-la fw-la n2. n1 n1 n1. crd n1. crd fw-fr 〈 sy 〉 fw-fr n1 n1 n1 n1 〈 sy 〉 fw-la 〈 sy 〉 np1 …, 〈 sy 〉 fw-la fw-la n1 … n1 …; 〈 sy 〉 fw-la 〈 sy sy 〉 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 uh. p-acp. crd sy. crd
3490 0 2. Cor. 8. 5. 2. Cor. 8. 5. crd np1 crd crd
3492 0 Phil. 4 18. Philip 4 18. np1 crd crd
3510 0 Eadem opera hominum, sicut causas habuerint bonas vel malas, nunc sunt bona, nunc mala, que non sunt per se ipsa peccata, &c. Aug. contr mendacium ad Consent. li. 2. c. 7. Same opera hominum, sicut causas habuerint bonas vel malas, nunc sunt Bona, nunc mala, que non sunt per se ipsa Peccata, etc. Aug. Contr Mendacium ad Consent. li. 2. c. 7. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la uh, fw-la fw-la fw-la, fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la fw-la n1, av np1 vvb fw-la fw-la vvb. fw-it. crd sy. crd
3517 0 Mic. 6. 6, 7, 8. Mic. 6. 6, 7, 8. np1 crd crd, crd, crd
3525 0 See Dr. Vsshers Answer. cap. 11. pag 466-472. Mr Boltons Directions. pag. 149-154. Down• …. Wa• … s. part. • …. li. 1. ca. 7. NONLATINALPHABET. Clem. Alex. strom l. 5. NONLATINALPHABET. Clem. Alex. strom. lib. 4. Vid. Aug. De natura & grat ▪ cap. 57. & 69. De Gratia Christ. contr: Pelag. & 〈 ◊ 〉. l. 1. • …. 13. & 26. cont. 2. epist. 〈 ◊ 〉. lib. 3. cap. 5. See Dr. Ushers Answer. cap. 11. page 466-472. Mr Boltons Directions. page. 149-154. Down• …. Wa• … s. part. • …. li. 1. circa 7.. Clem. Alexander strom l. 5.. Clem. Alexander strom. lib. 4. Vid. Aug. De Nature & great ▪ cap. 57. & 69. De Gratia christ. Contr: Pelagius & 〈 ◊ 〉. l. 1. • …. 13. & 26. contentedly. 2. Epistle. 〈 ◊ 〉. lib. 3. cap. 5. vvb n1 vvz vvb. n1. crd n1 j. n1 npg1 n2. n1. j. np1 …. np1 … sy. n1. • …. zz. crd n1 crd. np1 np1 n1 n1 crd. np1 np1 n1. n1. crd np1 np1 fw-fr fw-la cc j ▪ n1. crd cc crd fw-fr np1 np1. vvb: np1 cc 〈 sy 〉. n1 crd • …. crd cc crd av-vvn. crd vvn. 〈 sy 〉. n1. crd n1. crd
3533 0 Aug. de morib. Man• … ch. lib. 2. ca. 13. & ep. 120. Aug. de Morib. Man• … changed. lib. 2. circa 13. & Epistle. 120. np1 fw-fr uh. np1 … vvn. n1. crd n1 crd cc vvi. crd
3546 0 Revel. 1. 6. Revel. 1. 6. vvb. crd crd
3548 0 Matth. 23 19. Matthew 23 19. np1 crd crd
3556 0 Vid. Aug. epi. 48. & cont. Iulian. Pelag. lib. 4. ca. 3. De Nupt. & Conc. lib. 1. ca. 3. Retract. li. 1. c. 3. Vid. Aug. epi. 48. & contentedly. Iulian. Pelagius lib. 4. circa 3. De Wedding. & Conc lib. 1. circa 3. Retract. li. 1. c. 3. np1 np1 fw-la. crd cc av-vvn. np1. np1 n1. crd n1 crd fw-fr np1. cc np1 n1. crd n1 crd vvi. n1. crd sy. crd
3566 0 1. King. 21. 19. 1. King. 21. 19. crd n1. crd crd
3567 0 2. King. 10. 3• …. 2. King. 10. 3• …. crd n1. crd n1 ….
3568 0 Ezek. • … 9. 18, 19, 20. Ezekiel • … 9. 18, 19, 20. np1 • … crd crd, crd, crd
3573 0 Esai. 58. 3. Mal. 3. 14, 15. Iob 21. 14, 15. Ezek. 3• …. 20. Isaiah. 58. 3. Malachi 3. 14, 15. Job 21. 14, 15. Ezekiel 3• …. 20. np1. crd crd np1 crd crd, crd np1 crd crd, crd np1 n1 …. crd
3575 0 Matth. 6. 2. 5. Matthew 6. 2. 5. np1 crd crd crd
3579 0 Illud constat inter omnes veraciter pios neminem sine vera pietate, id est, veri Dei vero cultu, veram posse habere virtutem: nec eam veram esse quando gloriae servit humanae: eos tum qui Cives non sunt civitatis aeternae — Vtiliores esse terrenae civitati, quando habent virtutem vel ipsam, quàm si nec ipsam, &c. Aug. De Civ. Dei. li. 5. cap. 19. Illud constat inter omnes Veraciter Pios neminem sine vera Piate, id est, very Dei vero cultu, Veram posse habere virtutem: nec eam Veram esse quando Glory Servit humanae: eos tum qui Cives non sunt civitatis aeternae — Vtiliores esse Terrenae Civitati, quando habent virtutem vel ipsam, quàm si nec ipsam, etc. Aug. De Civ. Dei. li. 5. cap. 19. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvi, fw-la fw-la, av fw-la fw-la fw-ge, n1 fw-la fw-la fw-la: fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la np1 fw-fr fw-la fw-la fw-la — fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av np1 fw-fr crd. fw-la. fw-it. crd n1. crd
3601 0 Ioh. 5. 7. John 5. 7. np1 crd crd
3603 0 Act. 8. 22, 23. Act. 8. 22, 23. n1 crd crd, crd
3614 0 2. King 10. 30. 2. King 10. 30. crd n1 crd crd
3619 0 Hos. 1. 4. Hos. 1. 4. np1 crd crd
3622 0 • … ona 4. 1, 5. • … ona 4. 1, 5. • … fw-la crd crd, crd
3625 0 Ier. 17. 16. 28. 6. Jeremiah 17. 16. 28. 6. np1 crd crd crd crd
3657 0 Amos 5. 21, 22. Amos 5. 21, 22. np1 crd crd, crd
3661 0 1. Tim. 1. 13. Phil. 3. 6, 7, 8. 1. Tim. 1. 13. Philip 3. 6, 7, 8. crd np1 crd crd np1 crd crd, crd, crd
3668 0 Gal. 5. 17. 1. Cor. 2. 6. Gal. 5. 17. 1. Cor. 2. 6. np1 crd crd crd np1 crd crd
3747 0 Mal. 1. 6. Act. 14. 17. Malachi 1. 6. Act. 14. 17. np1 crd crd n1 crd crd
4154 0 Ephe. 2. 2. Ephes 2. 2. np1 crd crd
3748 0 Psal. 36. 9. Act. 17. 25. 28. Lam. 3. 21. 1. Cor. 6. 20. Psalm 36. 9. Act. 17. 25. 28. Lam. 3. 21. 1. Cor. 6. 20. np1 crd crd n1 crd crd crd np1 crd crd crd np1 crd crd
3751 0 Heb. 2. 12. Eph. 5. 32. Hebrew 2. 12. Ephesians 5. 32. np1 crd crd np1 crd crd
3756 0 Gen. 18. 25. Gen. 18. 25. np1 crd crd
3758 0 Heb. 12. 2• …. Esal. 33. 14. Hebrew 12. 2• …. Esau. 33. 14. np1 crd n1 …. vvi. crd crd
3761 0 Luk. 14. 31. Luk. 14. 31. np1 crd crd
3772 0 Revel 2. • … 1. 2. Pet. 3. 〈 ◊ 〉 Revel 2. • … 1. 2. Pet. 3. 〈 ◊ 〉 vvb crd • … crd crd np1 crd 〈 sy 〉
3778 0 Rom. • …. 2. Rom. • …. 2. np1 • …. crd
3780 0 2. Cor. • …. • …. le• …. 31 33. 31. • … 0. 2. Cor. • …. • …. le• …. 31 33. 31. • … 0. crd np1 • …. • …. n1 …. crd crd crd • … crd
3782 0 Eph. 4. 30. Ephesians 4. 30. np1 crd crd
3820 0 Revel. 11. 10. Rom. 3 19. Deut. 5. 25. 2. Cor. 3. 7. 2. Thes. 2. 8. Esai. 11. 4. Hos. 6. 5. Esai. 33. 14. Heb. 2. 15. 10. 27 Gen. 3. 10. Rom. 8. 15. 2. Tim. 1. 7. Revel. 11. 10. Rom. 3 19. Deuteronomy 5. 25. 2. Cor. 3. 7. 2. Thebes 2. 8. Isaiah. 11. 4. Hos. 6. 5. Isaiah. 33. 14. Hebrew 2. 15. 10. 27 Gen. 3. 10. Rom. 8. 15. 2. Tim. 1. 7. vvb. crd crd np1 crd crd np1 crd crd crd np1 crd crd crd np1 crd crd np1. crd crd np1 crd crd np1. crd crd np1 crd crd crd crd np1 crd crd np1 crd crd crd np1 crd crd
3825 0 Matth. 8. 29. Matthew 8. 29. np1 crd crd
3830 0 Lam. 3. 40, 43. Mic. 7. 9. Psal. 51. 4. Ezra. 9. 13, 15. Dan. 9 7, 8. 1. Cor. 11. 32. Amos 4. 12. Esa. 16. 8. Lam. 3. 40, 43. Mic. 7. 9. Psalm 51. 4. Ezra. 9. 13, 15. Dan. 9 7, 8. 1. Cor. 11. 32. Amos 4. 12. Isaiah 16. 8. np1 crd crd, crd np1 crd crd np1 crd crd np1. crd crd, crd np1 crd crd, crd crd np1 crd crd np1 crd crd np1 crd crd
3849 0 Ephe. 2. 3. Ioh. 3. 36. Gal. 3. 13. Ephes 2. 3. John 3. 36. Gal. 3. 13. np1 crd crd np1 crd crd np1 crd crd
3872 0 Rom. 8. 20. Gen. 3• … 7. Ier. 12. 4. Rom. 8. 20. Gen. 3• … 7. Jeremiah 12. 4. np1 crd crd np1 n1 … crd np1 crd crd
3875 0 Illodie mori cepernn• … quo Mortis Legem qua i• … seniu• … veterascerent ceperunt. Aug. Illodie Mori cepernn• … quo Mortis Legem qua i• … seniu• … veterascerent ceperunt. Aug. n1 fw-la n1 … fw-la fw-la fw-la fw-la n1 … n1 … j fw-la. np1
3880 0 Eph. 2. 17, 19 4. 18. Ephesians 2. 17, 19 4. 18. np1 crd crd, crd crd crd
3881 0 Deut. 28. 65. Deuteronomy 28. 65. np1 crd crd
3888 0 Rom. 1. 24. 26. Hos. 4 3. Matth. 13. 13, 14 2. Thess. 2. 11. Rom. 1. 24. 26. Hos. 4 3. Matthew 13. 13, 14 2. Thess 2. 11. np1 crd crd crd np1 crd crd np1 crd crd, crd crd np1 crd crd
3890 0 Peccatum quod i• … ultum videtur habet poenam p• … dissequam, ut nemo de ad• … isso nisi amaritudine doleat, aut caecitate non doleat. Aug. Peccatum quod i• … ultum videtur habet poenam p• … dissequam, ut nemo de ad• … isso nisi Amaritudine Doleat, Or caecitate non Doleat. Aug. fw-la fw-la n1 … fw-la fw-la fw-la fw-la n1 … fw-la, fw-la np1 fw-fr n1 … fw-it fw-la fw-la fw-la, fw-la j fw-la fw-la. np1
3895 0 Iob. 12. 20. Esay 29. 13. 14. Revel. 2. 5. Ezek. 3 26. Amos 5. 13. Math. 13. 12. 13. Rom. 11. 8. Job 12. 20. Isaiah 29. 13. 14. Revel. 2. 5. Ezekiel 3 26. Amos 5. 13. Math. 13. 12. 13. Rom. 11. 8. zz crd crd np1 crd crd crd vvb. crd crd np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd
3899 0 Act. 14. 16. Act. 17. 30. Rom. 1. 28. Act. 14. 16. Act. 17. 30. Rom. 1. 28. n1 crd crd n1 crd crd np1 crd crd
3902 0 Act. 4. 27, 28. Gen. 50. 20. Deut. 2. 30. 1. Sam. 2. 15. 1. King 12. 25. Esai. 19. 14. Act. 4. 27, 28. Gen. 50. 20. Deuteronomy 2. 30. 1. Sam. 2. 15. 1. King 12. 25. Isaiah. 19. 14. n1 crd crd, crd np1 crd crd np1 crd crd crd np1 crd crd crd n1 crd crd np1. crd crd
3906 0 Deus inclinat voluntates quecunque voluerit, • … ve ad bona pro misericordia, sive ad mala pro meritis, Iudicio utique suo, aliquando aperto, aliquando occulio, semper Iusto. Cont. Iul. lib. 5. cap. 3. Non per patientiam tantum, sed per potentiam. Ioh. 13. 2. Luk. 22. 6. Math. 26. 25. Deus inclinat Voluntates quecunque voluerit, • … we ad Bona Pro misericordia, sive ad mala Pro Meritis, Judicio Utique Sue, aliquando Aperto, aliquando occulio, semper Just. Cont. July lib. 5. cap. 3. Non per patientiam Tantum, sed per potentiam. John 13. 2. Luk. 22. 6. Math. 26. 25. fw-la fw-la n2 fw-la fw-la, • … pns12 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2, np1 fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la np1. np1 np1 n1. crd n1. crd np1 fw-la fw-la fw-la, fw-la fw-la fw-la. np1 crd crd np1 crd crd np1 crd crd
3913 0 Ioh. 13. 27. 28. John 13. 27. 28. np1 crd crd crd
3927 0 1. King. 22. 22. 1. King. 22. 22. crd n1. crd crd
3928 0 2. Thes. 2. 11. 12. 2. Thebes 2. 11. 12. crd np1 crd crd crd
3929 0 2. Cor. 4. 4. 2. Cor. 4. 4. crd np1 crd crd
3931 0 1. Cor. 1. 30. 1. Pet. 1. 18. Esai 35. 10. Ioh. 3. 36. 1. Cor. 1. 18. Eph. 4. 30. Rom. 8 23. Col. 3. 3, 4. 1. Ioh. 3 2. Rom. 1. 18. 1. Cor. 1. 30. 1. Pet. 1. 18. Isaiah 35. 10. John 3. 36. 1. Cor. 1. 18. Ephesians 4. 30. Rom. 8 23. Col. 3. 3, 4. 1. John 3 2. Rom. 1. 18. crd np1 crd crd crd np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd, crd crd np1 crd crd np1 crd crd
3956 0 〈1 line〉. 〈1 line〉. n1 n1.
4107 1 Esai. 54. 1. Rom. 7. 4• …. Ephes. 5. 27. Heb. 6. 6. Luk. 2. 32. Ioh. 1. 9. Numb. 24. 17. Mal. 4. 2. Non sumus certi Testimonium illud non esse à Diabolo. Cornel. a Lapide in Rom. 8. 16. Isaiah. 54. 1. Rom. 7. 4• …. Ephesians 5. 27. Hebrew 6. 6. Luk. 2. 32. John 1. 9. Numb. 24. 17. Malachi 4. 2. Non sumus certi Testimonium illud non esse à Diabolo. Cornelius. a Lapide in Rom. 8. 16. np1. crd crd np1 crd n1 …. np1 crd crd np1 crd crd np1 crd crd np1 crd crd j. crd crd np1 crd crd fw-fr fw-la fw-la n1 fw-la fw-la fw-la fw-fr fw-la. n1. dt j p-acp np1 crd crd
4116 0 Ioh. 14. 26. Ephes. 3. 16. Heb. 13. 9. John 14. 26. Ephesians 3. 16. Hebrew 13. 9. np1 crd crd np1 crd crd np1 crd crd
4126 0 Luk. 11. 21. Rom. 7. 23. Luk. 11. 21. Rom. 7. 23. np1 crd crd np1 crd crd
4130 0 Ezek. 36. 26, 27 Ezekiel 36. 26, 27 np1 crd crd, crd
4130 1 Col. 3 5. 12. Rom. 6. 13. Psal 119 24. Eph. 6. •3. Rom. 7. 23. Ier. 31. 33. Ioh. •6. •1. Col. 3 5. 12. Rom. 6. 13. Psalm 119 24. Ephesians 6. •3. Rom. 7. 23. Jeremiah 31. 33. John •6. •1. np1 crd crd crd np1 crd crd np1 crd crd np1 crd n1. np1 crd crd np1 crd crd np1 n1. n1.
4134 0 2. Cor. 5. 17. 2. Cor. 5. 17. crd np1 crd crd
4137 0 Eph. 2. 3. 1. Pet. 4. 3. Ioh 1. 13. Ephesians 2. 3. 1. Pet. 4. 3. John 1. 13. np1 crd crd crd np1 crd crd np1 crd crd
3995 0 Aliud est non habere peccatū, aliud nō obedire desiderijs • … ius: Aliud est, Implerequod praec• … ptum est, non concupis• … es, aliud est per quendam abstinentiae • … natum salte• … id agere quod item scriptum est, post concupiscentias tuas non eas, &c: Aug ▪ de natura & gra. cap. 62. Non sic manet peccatum ut eius non sit • … acta remissio, sed manet in vet • … state carnis tanquam superatum & peremptum, si non illicitis consensionibus, quodammmodo reviv• … scat. Id. depec. mer. & Remiss. l. 2. c. 28. Aliud est non habere peccatū, Aliud nō Obedire desiderijs • … Just: Aliud est, Implerequod praec• … ptum est, non concupis• … es, Aliud est per quendam abstinentiae • … natum salte• … id agere quod item Scriptum est, post Concupiscences tuas non eas, etc.: Aug ▪ de Nature & gram. cap. 62. Non sic manet peccatum ut eius non sit • … acta Remission, sed manet in vet • … state carnis tanquam superatum & peremptum, si non illicitis consensionibus, quodammmodo reviv• … scat. Id. depec. mer. & Remiss. l. 2. c. 28. vvn fw-la fw-la fw-la fw-la, vvn fw-fr vvi fw-la • … crd: vvn fw-la, np1 n1 … fw-la fw-la, fw-fr n1 … fw-ge, vvn fw-la fw-la fw-la fw-la • … fw-la n1 … fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av: np1 ▪ fw-la fw-la cc j. n1. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la • … fw-la fw-la, fw-la fw-la fw-la zz • … n1 fw-la fw-la fw-la cc fw-la, fw-la fw-fr fw-la fw-la, fw-la n1 … fw-la. np1 fw-la. fw-fr. cc j. n1 crd sy. crd
3997 0 Mortale corpus dicens totū hominem significat. Ambrose in loc. Mortal corpus dicens totū hominem significat. Ambrose in loc. j-jn fw-la fw-la fw-la fw-la fw-la. np1 p-acp fw-la.
4004 0 Gen. 6. 5, 6. Gen. 6. 5, 6. np1 crd crd, crd
4006 0 Gen. 8. • … 1. Gen. 8. • … 1. np1 crd • … crd
4011 0 Carthusian. Cornel. à lapide. Pighius. Greg. de val. To. 2. Disp 6. qu. 12. punct. 1. sect. 6. Carthusian. Cornelius. à Lapide. Pighius. Greg. de val. To. 2. Disp 6. queen. 12. punct. 1. sect. 6. njp. n1. fw-fr fw-la. np1. np1 fw-fr fw-fr. p-acp. crd j crd n1. crd n1. crd n1. crd
4012 0 Tarnou. Exerc. biblic. Ios. 17. 18. Tarnou. Exercise biblic. Ios. 17. 18. np1. np1 j. np1 crd crd
4019 0 • … Numb. 14. 17. 18. 19. • … Numb. 14. 17. 18. 19. • … j. crd crd crd crd
4023 0 Hos. 11. 9. Mal. 3. 6. Hos. 11. 9. Malachi 3. 6. np1 crd crd np1 crd crd
4025 0 Heb. 12. 1. An• … os 2. 13. Hebrew 12. 1. An• … os 2. 13. np1 crd crd np1 … fw-la crd crd
4027 0 1. Ioh. 5. 6. 1. John 5. 6. crd np1 crd crd
4031 0 Gal. 5. 24. Gal. 5. 24. np1 crd crd
4034 0 1. Ioh. 3. 9. 1. John 3. 9. crd np1 crd crd
4040 0 Rom. 6. 7. 7. 1, 4. Rom. 6. 7. 7. 1, 4. np1 crd crd crd crd, crd
4041 0 Gal. 5. 1. Gal. 5. 1. np1 crd crd
4042 0 Eph. 2. 1. Heb. 9. 14. Ephesians 2. 1. Hebrew 9. 14. np1 crd crd np1 crd crd
4045 0 Phil. 3. 10. Philip 3. 10. np1 crd crd
4047 0 1. Ioh 1. 7. 1. John 1. 7. crd np1 crd crd
4049 0 Heb. 6. 6. Hebrew 6. 6. np1 crd crd
4049 1 Rom. 6. 9, 10. Rom. 7. 4. 2. Cor. 5. 15. Rom. 6. 9, 10. Rom. 7. 4. 2. Cor. 5. 15. np1 crd crd, crd np1 crd crd crd np1 crd crd
4051 0 Tertul. de pudicit. cap. 17. Tertulian de pudicit. cap. 17. np1 fw-fr fw-la. n1. crd
4054 0 Non dicit ne Tyrannidem exerceat, sed ne regnet. Illud enim est illius proprium, hoc vero nostrae mentis. Theodoret. Rom. 7. 20. NONLATINALPHABET. Chrysost. Non dicit ne Tyranniden exerceat, sed ne Regnet. Illud enim est Illius proprium, hoc vero Nostrae mentis. Theodoret Rom. 7. 20.. Chrysostom fw-fr fw-la fw-la fw-la fw-la, fw-la fw-fr n1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 np1 crd crd. np1
4064 0 〈 ◊ 〉. 7. 14. • … 5. 1. King 21. 10. 〈 ◊ 〉. 7. 14. • … 5. 1. King 21. 10. 〈 sy 〉. crd crd • … crd crd n1 crd crd
4064 1 Adam ve• … didit 〈 ◊ 〉, ac per hoc omne sem• … subjectum est peccato. Ambros. in Rom. 7. Rom. 8. 20. Ven• … ndatus in 〈 ◊ 〉 transgressione Aug ▪ con. 2. Ep. Pel. l. 1. c. 10. Ios. 9. 23. Ios. 17. 13. Luk. 1• …. 22. Rom. 6. 6. Col 3. 5. Adam ve• … didit 〈 ◊ 〉, ac per hoc omne sem• … Subjectum est Peccato. Ambos in Rom. 7. Rom. 8. 20. Ven• … ndatus in 〈 ◊ 〉 Transgression Aug ▪ con. 2. Epistle Pel. l. 1. c. 10. Ios. 9. 23. Ios. 17. 13. Luk. 1• …. 22. Rom. 6. 6. Col 3. 5. np1 n1 … fw-la 〈 sy 〉, fw-la fw-la fw-la fw-la n1 … fw-la fw-la n1. np1 p-acp np1 crd np1 crd crd np1 … fw-la p-acp 〈 sy 〉 n1 np1 ▪ vvb. crd np1 np1 n1 crd sy. crd np1 crd crd np1 crd crd np1 n1 …. crd np1 crd crd np1 crd crd
4070 0 Matth. 16. 18. Matthew 16. 18. np1 crd crd
4077 0 Esai. 28. 15. Isaiah. 28. 15. np1. crd crd
4084 0 1. Cor 6. 20. 1. Pet 1. 18, 19. 1. Cor 6. 20. 1. Pet 1. 18, 19. crd np1 crd crd crd np1 crd crd, crd
4088 0 Ioh. 17. 6. John 17. 6. np1 crd crd
4090 0 Ioh. 14. 30. 〈 ◊ ◊ 〉 ti 〈 ◊ 〉 • … at qui 〈 ◊ 〉 nigat. Luc. John 14. 30. 〈 ◊ ◊ 〉 ti 〈 ◊ 〉 • … At qui 〈 ◊ 〉 nigat. Luke np1 crd crd 〈 sy sy 〉 fw-mi 〈 sy 〉 • … p-acp fw-fr 〈 sy 〉 n1. np1
4092 0 Revel. 2. 17. Esai. 56 5. Gal. 4. 19. Revel. 2. 17. Isaiah. 56 5. Gal. 4. 19. vvi. crd crd np1. crd crd np1 crd crd
4095 0 Eph. 3. 15. Ephesians 3. 15. np1 crd crd
4096 0 Eph. 1. 14. 4. 30. Rom. 8. 16. Ephesians 1. 14. 4. 30. Rom. 8. 16. np1 crd crd crd crd np1 crd crd
4097 0 1. Ioh. 3. 24. 1. John 3. 24. crd np1 crd crd
4098 0 1. Ioh. 4. 13. 1. John 4. 13. crd np1 crd crd
4099 0 1. Ioh 5. 8. 1. John 5. 8. crd np1 crd crd
4101 0 1. Ioh. 3. 8. Mal. 3. 2, 3. Mal. 4. 2. 2. Cor. 2. 14. Ephes. 2. 17. 1. Pet. 3. 19. Tit. 2. 14. 1. Cor. 1. 30. 1. John 3. 8. Malachi 3. 2, 3. Malachi 4. 2. 2. Cor. 2. 14. Ephesians 2. 17. 1. Pet. 3. 19. Tit. 2. 14. 1. Cor. 1. 30. crd np1 crd crd np1 crd crd, crd np1 crd crd crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd crd np1 crd crd
4107 0 1. Ioh. 5. 10. 1. John 5. 10. crd np1 crd crd
4144 0 Rom. 7. 5. Rom. 7. 5. np1 crd crd
4145 0 1. Thess. 4. 5. Rom 1. 26, 27. Gal 5. 24. 1. Thess 4. 5. Rom 1. 26, 27. Gall 5. 24. crd np1 crd crd np1 crd crd, crd n1 crd crd
4148 0 Iona. 4. 9. 2. Chro. 16. 10. Iona. 4. 9. 2. Chro 16. 10. np1. crd crd crd np1 crd crd
4149 0 2. Tim. 3. 3, 4, 5. 2. Tim. 3. 3, 4, 5. crd np1 crd crd, crd, crd
4161 0 Iam. 1. 14. Iam. 1. 14. np1 crd crd
4162 0 Deut. 4. 19. Deuteronomy 4. 19. np1 crd crd
4167 0 Deut. 13. 5. Deuteronomy 13. 5. np1 crd crd
4169 0 Luk. 11. 22. 2. Cor. 10. 4, 5. Luk. 11. 22. 2. Cor. 10. 4, 5. np1 crd crd crd np1 crd crd, crd
4172 0 1. Ioh. 2. 16. 1. John 2. 16. crd np1 crd crd
4174 0 Rom. 6. 6. Eph. 4. 22. Col. 5. 9. Rom. 6. 6. Ephesians 4. 22. Col. 5. 9. np1 crd crd np1 crd crd np1 crd crd
4174 1 1. Cor. 3. 3. Ioh. 1. 13. 1. Pet. 4. 2. 1. Cor. 3. 3. John 1. 13. 1. Pet. 4. 2. crd np1 crd crd np1 crd crd crd np1 crd crd
4175 0 Rom. 6. 2. Rom. 6. 2. np1 crd crd
4175 1 2. Cor. 5. 15. 2. Cor. 5. 15. crd np1 crd crd
4175 2 Gal. 5. 24. Gal. 5. 24. np1 crd crd
4175 3 Col. 3. 5. Col. 3. 5. np1 crd crd
4176 0 Tit. 2. 12. Tit. 2. 12. np1 crd crd
4176 1 Math. 16. 24. Math. 16. 24. np1 crd crd
4177 0 Heb. 12. 1. Hebrew 12. 1. np1 crd crd
4177 1 Math. 5. 29. 30 Math. 5. 29. 30 np1 crd crd crd
4178 0 Act. 14. 16. Act. 14. 16. n1 crd crd
4178 1 Iam. 1. 14. Iam. 1. 14. np1 crd crd
4179 0 Eph. 5. 28, 29. Ephesians 5. 28, 29. np1 crd crd, crd
4179 1 Rom. 7. 4, 9. Rom. 7. 4, 9. np1 crd crd, crd
4184 0 Rom. 1. 29. 2. Pet. 2. 14. Rom. 1. 29. 2. Pet. 2. 14. np1 crd crd crd np1 crd crd
4191 0 Hos. 9 ▪ 7. Zeph. 1. 12. Psal. 66. 18. Hos. 4. 8. Mic. • …. 1. Ezek. 33. 31. Rom. 6. 19, 20. Esai. 5. 18. Hos. 9 ▪ 7. Zephaniah 1. 12. Psalm 66. 18. Hos. 4. 8. Mic. • …. 1. Ezekiel 33. 31. Rom. 6. 19, 20. Isaiah. 5. 18. np1 crd ▪ crd np1 crd crd np1 crd crd np1 crd crd np1 • …. crd np1 crd crd np1 crd crd, crd np1. crd crd
4205 0 Dan. 4. 27. Dan. 4. 27. np1 crd crd
4216 0 Act. 26. 18. Col. 1. 13. Act. 26. 18. Col. 1. 13. n1 crd crd np1 crd crd
4218 0 Rom. 6. 14. Rom. 6. 14. np1 crd crd
4218 1 1. Cor. 15. 56. 1. Ioh. 3. 9. 1. Cor. 15. 56. 1. John 3. 9. crd np1 crd crd crd np1 crd crd
4235 0 1. Pet. 4. 18. 1. Pet. 4. 18. crd np1 crd crd
4247 0 Admodum piè & • … re suo • … octissimè controversi 〈 ◊ 〉 hanc exp• … divit sua• … memoriae 〈 ◊ ◊ 〉 Abbot Epis• … us 〈 ◊ ◊ 〉. 〈 ◊ 〉. 〈 ◊ ◊ 〉 diatrib. cap. 21. Admodum piè & • … re Sue • … octissimè controversi 〈 ◊ 〉 hanc exp• … divit sua• … Memoriae 〈 ◊ ◊ 〉 Abbot Epis• … us 〈 ◊ ◊ 〉. 〈 ◊ 〉. 〈 ◊ ◊ 〉 Diatrib. cap. 21. fw-la fw-fr cc • … fw-mi fw-la • … fw-la fw-la 〈 sy 〉 fw-la n1 … fw-la n1 … fw-la 〈 sy sy 〉 n1 np1 … pno12 〈 sy sy 〉. 〈 sy 〉. 〈 sy sy 〉 uh. n1. crd
4297 0 Heb. 4. 12. 13. Hebrew 4. 12. 13. np1 crd crd crd
4298 0 Prov. 16. 2. Curae 16. 2. np1 crd crd
4314 0 NONLATINALPHABET. A• … ist. Polit. li. 5. cap. 8. Qui modi• … a spernit, paulatim decidit. Aug Consess l. 9. ca. 8. . A• … is't. Politic li. 5. cap. 8. Qui modi• … a spernit, Gradually decidit. Aug Confess l. 9. circa 8. . np1 … vbz|pn31. np1 zz. crd n1. crd np1 n1 … dt fw-la, av fw-la. np1 vvb n1 crd n1 crd
4320 0 Apud Persas persona regis sub specie ma• … estatis • … culitur. Iust. lib. • …. NONLATINALPHABET. A• … st. de mundo. Apud Persas persona regis sub specie ma• … estates • … culitur. Just lib. • ….. A• … Saint. de mundo. fw-la fw-la fw-la fw-la fw-la fw-la n1 … n2 • … fw-la. j n1. • ….. np1 … zz. fw-la fw-la.
4329 0 1. Sam. 28. 1. Sam. 28. crd np1 crd
4330 0 Arist. 〈 ◊ 〉. lib. 1. cap. 8. Arist. 〈 ◊ 〉. lib. 1. cap. 8. np1 〈 sy 〉. n1. crd n1. crd
4336 0 1. Tim. 1. 13. 1. Tim. 1. 13. crd np1 crd crd
4339 0 NONLATINALPHABET. Chrys. . Chrys. . np1
4341 0 〈 ◊ ◊ 〉. 〈 ◊ ◊ 〉. 〈 sy sy 〉.
4343 0 〈 ◊ 〉 ▪ 〈 ◊ 〉 ▪ 〈 sy 〉 ▪
4344 0 〈 ◊ 〉. 5 〈 ◊ 〉. 〈 ◊ 〉. 〈 ◊ 〉. • … 5. 〈 ◊ 〉. 5 〈 ◊ 〉. 〈 ◊ 〉. 〈 ◊ 〉. • … 5. 〈 sy 〉. crd 〈 sy 〉. 〈 sy 〉. 〈 sy 〉. • … crd
4346 0 Ro• … ▪ 7 1• …. Ro• … ▪ 7 1• …. np1 … ▪ crd n1 ….
4353 0 Rom. 1• …. 14. • … am 4 3. Rom. 1• …. 14. • … am 4 3. np1 n1 …. crd • … vbm crd crd
4354 0 Psal 51 5. Rom. 7. 23. 2. Cor. 12. 8. Psalm 51 5. Rom. 7. 23. 2. Cor. 12. 8. np1 crd crd np1 crd crd crd np1 crd crd
4357 0 Ier. 10. 25. Psal. 10. 4. Jeremiah 10. 25. Psalm 10. 4. np1 crd crd np1 crd crd
4358 0 Hos. 4. 1. Matth. 25. 42. Mal 3. 18. Eccles. 9. 2. Hos. 4. 1. Matthew 25. 42. Malachi 3. 18. Eccles. 9. 2. np1 crd crd np1 crd crd fw-fr crd crd np1 crd crd
4369 0 Mark. 10. • … 0. Mark. 10. • … 0. n1. crd • … crd
4370 0 2. King. 8. 13. 2. King. 8. 13. crd n1. crd crd
4371 0 2. King. 10 16 • … ing 21. 27. Ma• … k. 6. 20. 2. King. 10 16 • … ing 21. 27. Ma• … k. 6. 20. crd n1. crd crd • … zz crd crd np1 … zz. crd crd
4372 0 Ioh. 5. 35. 2. Pet. 2. 20. John 5. 35. 2. Pet. 2. 20. np1 crd crd crd np1 crd crd
4374 0 Gen. 20. 6. 2. Co• …. 12. 7. 10. Gen. 20. 6. 2. Co• …. 12. 7. 10. np1 crd crd crd np1 …. crd crd crd
4377 0 Math. 10. 21. Math. 10. 21. np1 crd crd
4379 0 Habent nonnulla munera fi• … 〈 ◊ 〉, sed non perveniuat ad regnum promis• … um. Aug. De Civ. Dei. lib. 16. • … p. 34. Habent Nomina Munera fi• … 〈 ◊ 〉, sed non perveniuat ad Kingdom promis• … um. Aug. De Civ. Dei. lib. 16. • … p. 34. fw-la fw-la fw-la n1 … 〈 sy 〉, fw-la fw-fr fw-la fw-la fw-la n1 … pno32. np1 fw-fr crd. fw-la. n1. crd • … n1 crd
4390 0 Psal. 119. 140. Psalm 119. 140. np1 crd crd
4395 0 Psal. 119. 128. a NONLATINALPHABET, &c. Clem. Alex. strom lib 4. Psalm 119. 128. a, etc. Clem. Alexander strom lib 4. np1 crd crd dt, av np1 np1 n1 n1 crd
4396 0 In he• … major 〈 ◊ ◊ 〉, quod 〈 ◊ ◊ ◊ ◊ ◊ 〉 ▪ od• … rum 〈 ◊ ◊ ◊ 〉, • … tem pro Dei 〈 ◊ ◊ ◊ 〉. 3. In he• … Major 〈 ◊ ◊ 〉, quod 〈 ◊ ◊ ◊ ◊ ◊ 〉 ▪ od• … rum 〈 ◊ ◊ ◊ 〉, • … tem Pro Dei 〈 ◊ ◊ ◊ 〉. 3. p-acp n1 … j 〈 sy sy 〉, fw-la 〈 sy sy sy sy sy 〉 ▪ n1 … uh 〈 sy sy sy 〉, • … fw-la fw-la fw-la 〈 sy sy sy 〉. crd
4415 0 NONLATINALPHABET. Arist. Rhet. li. 1. Ut perfectae fidei & obsequelae est obedientiam diligere & id quod quis agit affectu charitatis implere, & necessita• … em agendi amantis voluntate praecurrere: ita & magnae innocentiae est iniquitates non modo non agere, sed od• … sse, quia interdum non [ legendum nos ] ab his metus & terro• … aver. tit. Hilar. in Psal. 119. mem. . Arist. Rhetoric li. 1. Ut perfectae fidei & obsequelae est obedientiam diligere & id quod quis agit affectu charitatis implere, & necessita• … em agendi Amantis voluntate praecurrere: ita & Great innocentiae est Iniquities non modo non agere, sed od• … sse, quia Interdum non [ Legendum nos ] ab his metus & terro• … aver. tit. Hilar. in Psalm 119. man. . np1 np1 n1. crd fw-it fw-la fw-la cc fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, cc n1 … pno32 fw-la fw-la fw-la fw-la: fw-la cc fw-la fw-la fw-la vvz fw-la fw-la fw-fr fw-la, fw-la n1 … n1-u, fw-la fw-la fw-fr [ fw-la fw-it ] fw-la png31 fw-la cc n1 … vvi. n1. np1 p-acp np1 crd n1.
4424 0 Quis coram Deo innocens invenitur qui vult • … ieri quod vetatur, sisubtrahas q• … od timetur? quantum in 〈 ◊ 〉 • … allet non• … sse 〈 ◊ 〉 peccata prohibentem atque punieutem. Qui. ge• … nas me• … it, non peccare 〈 ◊ 〉 sed ar dere; ille autem peccare • … tuit, qui peccat• … m ipsu• … sic ut g• … bennas odit. August. Epist. 144. Mallet si fieri posset nun esse quod • … eat, ut liberè 〈 ◊ 〉, quod occuliè deside• … at. Id. de • … at. & grat. c. 57 non fit in corde quod fier• … videtur in op• … re, qu• … ndo mallet homo non fa• … ere, si posset impune. Id. cont. 2. ep• …. Pel• … g. l. 2. c. 9. & lib. 1. • …. 9. & li. • … ▪ cap. 4. Quis coram God Innocent Invenitur qui vult • … ieri quod vetatur, sisubtrahas q• … od timetur? quantum in 〈 ◊ 〉 • … allet non• … sse 〈 ◊ 〉 Peccata prohibentem atque punieutem. Qui. ge• … nas me• … it, non Peccare 〈 ◊ 〉 sed Are dear; Isle autem Peccare • … tuit, qui peccat• … m ipsu• … sic ut g• … bennas odit. August. Epistle 144. Mallet si fieri posset Nun esse quod • … eat, ut liberè 〈 ◊ 〉, quod occuliè deside• … At. Id. de • … At. & great. c. 57 non fit in cord quod fier• … videtur in op• … re, qu• … ndo mallet homo non fa• … ere, si posset impune. Id. contentedly. 2. ep• …. Pel• … g. l. 2. c. 9. & lib. 1. • …. 9. & li. • … ▪ cap. 4. fw-la fw-la fw-la fw-la fw-la fw-la fw-la • … fw-la fw-la fw-la, uh n1 … zz fw-la? fw-la p-acp 〈 sy 〉 • … n1 n1 … n1-u 〈 sy 〉 n1 fw-la fw-la fw-la. np1 n1 … fw-la n1 … pn31, fw-fr uh 〈 sy 〉 fw-la vbr j-jn; fw-la fw-la uh • … n1, fw-fr n1 … crd n1 … fw-la fw-la n1 … n2 fw-la. np1. np1 crd np1 fw-la fw-la n1 n1 fw-la fw-la • … vvi, fw-la fw-la 〈 sy 〉, fw-la fw-fr n1 … p-acp. np1 fw-fr • … p-acp. cc j. sy. crd uh j p-acp n1 fw-la n1 … fw-la p-acp n1 … fw-mi, n1 … zz n1 fw-la fw-fr n1 … c-acp, fw-mi n1 fw-la. np1 av-vvn. crd n1 …. np1 … sy. n1 crd sy. crd cc n1. crd • …. crd cc zz. • … ▪ n1. crd
4425 0 NONLATINALPHABET. Cle• … n. Alex. . Cle• … n. Alexander . np1 … wd. np1
4425 1 Tanta est vis voluptatum ut ignorantiam pro• … elet in occasi• … em, &c. Tert. D• … spe• … tac. ca. 1. Malunt nes• … ire, quia 〈 ◊ 〉 oderunt. A• … ol. ca. 1. 〈 ◊ 〉 intelligere sensum Domini, &c De fugain persecat. cap. 6. NONLATINALPHABET. Iustin Martyr. Quaest & Resp. qu. 140. NONLATINALPHABET. Arist. Ethic. NONLATINALPHABET. Cle. Alex. strom. li. 4. Tanta est vis voluptatum ut ignorantiam pro• … elet in occasi• … em, etc. Tert D• … spe• … tac. circa 1. Malunt nes• … ire, quia 〈 ◊ 〉 oderunt. A• … ol. circa 1. 〈 ◊ 〉 intelligere sensum Domini, etc. De fugain persecat. cap. 6.. Justin Martyr. Question & Resp. queen. 140.. Arist. Ethic.. Cle. Alexander strom. li. 4. fw-la fw-la fw-fr fw-la fw-la fw-la n1 … n1 p-acp n1 … pno32, av np1 np1 … n1 … fw-it. n1 crd np1 n1 … n1, fw-la 〈 sy 〉 fw-la. np1 … fw-mi. n1 crd 〈 sy 〉 fw-la fw-la fw-la, av fw-fr n1 fw-la. n1. crd. np1 n1. vvn cc np1 n1. crd. np1 np1. np1 np1 n1. n1. crd
4431 0 Hos 7. 16. Hos 7. 16. np1 crd crd
4433 0 Hos. 8. 2, 3. Hos. 8. 2, 3. np1 crd crd, crd
4449 0 1. Cor. 15. 1. Cor. 15. crd np1 crd
4450 0 Psal. 50. 16. 17. A. Gellius. noct. Attic. lib. 18. cap. 3. Psalm 50. 16. 17. A. Gellius. Night. Attic. lib. 18. cap. 3. np1 crd crd crd np1 np1. vvb. np1 n1. crd n1. crd
4458 0 Psal. 88. 11. Psalm 88. 11. np1 crd crd
4465 0 NONLATINALPHABET. Ioseph de B• … llo Iudaico. lib. 2. ca. 5 ▪ . Ioseph de B• … llo Judaic. lib. 2. circa 5 ▪ . np1 fw-fr np1 … fw-it fw-mi. n1. crd n1 crd ▪
4468 0 Christi nomen indu• … re, & non • … er • … hristi via ▪ pergere, quid aliud est qudm praevaricatio divini nomints? Cyp. de zelo & livore. Christ Nome indu• … re, & non • … er • … hristi via ▪ pergere, quid Aliud est qudm Praevaricatio Divine nomints? Cyprus de Zeal & livore. fw-la fw-la n1 … fw-mi, cc fw-fr • … fw-ge • … fw-la fw-la ▪ fw-la, fw-la vvn fw-la fw-la fw-la fw-la n2? np1 fw-fr fw-la cc fw-it.
4492 0 〈 ◊ 〉 in quibus 〈 ◊ 〉 obsequuntur. Salvian. lib. 3. 〈 ◊ 〉 in quibus 〈 ◊ 〉 obsequuntur. Salvian. lib. 3. 〈 sy 〉 p-acp fw-la 〈 sy 〉 fw-la. np1. n1. crd
4493 0 Rom. 2. 14. Rom. 2. 14. np1 crd crd
4495 0 2. Co• …. 7 1. 2. Co• …. 7 1. crd np1 …. crd crd
4497 0 2. Chro. 22. 23. 2. Chro 22. 23. crd np1 crd crd
4505 0 Hag. 2. 11. 14. Hag. 2. 11. 14. np1 crd crd crd
4514 0 Hos 9 4. Hos 9 4. fw-la crd crd
4515 0 Amos 5. 21, 22. Amos 5. 21, 22. np1 crd crd, crd
4517 0 Ier 6 20. Vestra dicit quae secundum libid• … nem suam, non secundum religionem Dei celebrando, sua iam non dei• … cerant. Tert. cont. Mar• …. lib. • …. cap 22. Jeremiah 6 20. Vestra dicit Quae secundum libid• … nem suam, non secundum religionem Dei celebrando, sua iam non dei• … cerant. Tert contentedly. Mar• …. lib. • …. cap 22. np1 crd crd np1 fw-la fw-la fw-la n1 … fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-fr n1 … fw-la. np1 av-vvn. np1 …. n1. • …. n1 crd
4523 0 Vitium est infideliter misereri. Ang. Heb. 9. 14. lam. 2 17. 2. King 9. 6, 7. Vitium est infideliter misereri. Ang. Hebrew 9. 14. lamb. 2 17. 2. King 9. 6, 7. np1 fw-la fw-la fw-la. np1 np1 crd crd n1. crd crd crd n1 crd crd, crd
4528 0 2. Cor. 9. 17. 2. Cor. 9. 17. crd np1 crd crd
4530 0 Phil. 1. 15. Philip 1. 15. np1 crd crd
4530 1 1. Sam. 19. 2. 20. 37. 42. 1. Sam. 19. 2. 20. 37. 42. crd np1 crd crd crd crd crd
4531 0 Amos 7. 10. 13. Amos 7. 10. 13. np1 crd crd crd
4534 0 Psal. 78. 34. 37. Psalm 78. 34. 37. np1 crd crd crd
4537 0 Eccles. 12. 13. Hos. 3. 5. P• … l 130 4. 2 King. 〈 ◊ 〉 33, 34. Eccles. 12. 13. Hos. 3. 5. P• … l 130 4. 2 King. 〈 ◊ 〉 33, 34. np1 crd crd np1 crd crd n1 … sy crd crd crd n1. 〈 sy 〉 crd, crd
4539 0 Scelera dissident. Senec. Scelera dissident. Seneca fw-la n1. np1
4542 0 2. Cor. 7. 1. 2. Cor. 7. 1. crd np1 crd crd
4542 1 Cumfaciunt haec humines sine fide, non peccata coercentur, sed alys peccatis al• … peccata vincun ▪ tur. Aug. de Nupl. & Cunc. lib. 1. cap. 3. Act. 23. 6 ▪ 7. Cumfaciunt haec humines sine fide, non Peccata coercentur, sed alys peccatis al• … Peccata vincun ▪ tur. Aug. de Nupl. & Cunc. lib. 1. cap. 3. Act. 23. 6 ▪ 7. fw-la fw-la vvz fw-la fw-la, fw-fr n1 fw-la, fw-la n1 fw-la n1 … n1 fw-fr ▪ fw-la. np1 fw-fr n1. cc fw-la. n1. crd n1. crd n1 crd crd ▪ crd
4545 0 Act. 4. 27. Luk. 23. 12. Act. 4. 27. Luk. 23. 12. n1 crd crd np1 crd crd
4545 1 Esai. 9. • … 1. Isaiah. 9. • … 1. np1. crd • … crd
4548 0 Caeteras cupid• … ates h• … ius u• … ius ing• … nti cup• … e presserunt. Aug. De Civ. l 5. c. 12. v• …. plu. Caeteras cupid• … ates h• … Just u• … Just ing• … nti cup• … e presserunt. Aug. De Civ. l 5. c. 12. v• …. plum. n2-av n1 … n2-j n1 … crd n1 … crd n1 … fw-la n1 … sy fw-la. np1 fw-fr crd. sy crd sy. crd n1 …. n1.
4549 0 Calores caloribus onerando deprimimus, & sanguinis fluxum defasâ • … nsuper v• … uld 〈 ◊ 〉. Tertu ▪ & Aug. de n• … t. & grat. c• … p. 28. c Math. • … 7. 46. Ioh 7. 3. Calores caloribus onerando deprimimus, & Blood fluxum defasâ • … nsuper v• … uld 〈 ◊ 〉. Tertum ▪ & Aug. the n• … tO. & great. c• … p. 28. c Math. • … 7. 46. John 7. 3. fw-la fw-la n1 fw-la, cc fw-la fw-la fw-la • … fw-fr n1 … vmd 〈 sy 〉. n1 ▪ cc np1 dt n1 … sy. cc j. n1 … n1 crd sy np1 • … crd crd np1 crd crd
4555 0 Quirites. Quirites. n2.
4556 0 Rom. 2. • … 5 ▪ Rom. 2. • … 5 ▪ np1 crd • … crd ▪
4557 0 Ier. 8. 6. Gal. 5. 17. Jeremiah 8. 6. Gal. 5. 17. np1 crd crd np1 crd crd
4569 0 2. Pet. 1. 4. 2. Pet. 1. 4. crd np1 crd crd
4574 0 Hos. 7. 14. Hos. 7. 14. np1 crd crd
4578 0 1. Sam. 13. 12. 1. Sam. 13. 12. crd np1 crd crd
4626 0 Praeterita, In• … antia f• … tura part obl• … vione 〈 ◊ ◊ ◊ ◊ ◊ 〉, p. 〈 ◊ 〉 pe• … 〈 ◊ 〉 ser 〈 ◊ 〉 — 〈 ◊ 〉 q• … dqua 〈 ◊ ◊ ◊ 〉 & 〈 ◊ ◊ 〉. 〈 ◊ 〉. His• …. l. • … 3. Things past, In• … antia f• … tura part obl• … vione 〈 ◊ ◊ ◊ ◊ ◊ 〉, p. 〈 ◊ 〉 pe• … 〈 ◊ 〉 ser 〈 ◊ 〉 — 〈 ◊ 〉 q• … dqua 〈 ◊ ◊ ◊ 〉 & 〈 ◊ ◊ 〉. 〈 ◊ 〉. His• …. l. • … 3. np1, np1 … fw-la n1 … fw-la n1 n1 … fw-la 〈 sy sy sy sy sy 〉, n1 〈 sy 〉 n1 … 〈 sy 〉 fw-es 〈 sy 〉 — 〈 sy 〉 n1 … fw-la 〈 sy sy sy 〉 cc 〈 sy sy 〉. 〈 sy 〉. np1 …. n1 • … crd
4632 0 Arist. Rhetoric. lib. 2. cap. 4. Arist. Rhetoric. lib. 2. cap. 4. np1 n1. n1. crd n1. crd
4643 0 Rom. 7. 23. • …. Cor. 12. 8. Psal. 19. 12. Ios. 6. 19. 21. Deut. 7. 2. Exod. 24. 12. Rom. 7. 23. • …. Cor. 12. 8. Psalm 19. 12. Ios. 6. 19. 21. Deuteronomy 7. 2. Exod 24. 12. np1 crd crd • …. np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd
4647 0 1. Sam. 15. 1. Sam. 15. crd np1 crd
4651 0 Vid. Arist. de Meteor. l. 4. c. 7. Vid. Arist. de Meteor. l. 4. c. 7. np1 np1 fw-fr n1. n1 crd sy. crd
4659 0 Gal. 5. 17. Gal. 5. 17. np1 crd crd
4660 0 1. Ioh 3. 9, 10. 1. John 3. 9, 10. crd np1 crd crd, crd
4708 0 Discamus ex h• … c p• … rte sanctam superb• … am, • … ctamus nos esse 〈 ◊ 〉 m• … liores. H• … erom ▪ Ep. Psal 4. 3. Discamus ex h• … c p• … rte Sanctam superb• … am, • … ctamus nos esse 〈 ◊ 〉 m• … liores. H• … erom ▪ Epistle Psalm 4. 3. np1 fw-la n1 … sy n1 … zz fw-la n1 … vbm, • … fw-la fw-la fw-la 〈 sy 〉 n1 … fw-la. np1 … n1 ▪ np1 np1 crd crd
4713 0 Gr• … g. Tho• … s. de Rep• … b. lib. • … 1. Gr• … g. Tho• … s. de Rep• … b. lib. • … 1. np1 … sy. np1 … sy. fw-fr np1 … sy. n1. • … crd
4733 0 G• … henna de coelo. Salvian. NONLATINALPHABET. Chrys• … in Rom. 1. Ho• …. 4. G• … henna de coelo. Salvian.. Chrys• … in Rom. 1. Ho• …. 4. np1 … fw-es fw-fr fw-la. np1.. np1 … p-acp np1 crd np1 …. crd
4742 0 Phil ▪ 3. 8. Rom • …. • … 4. Iam. 3. 8. 1. Cor. 15. 65. Iam. 1. 21. 2 Pet. 2. 20 ▪ Philip ▪ 3. 8. Rom • …. • … 4. Iam. 3. 8. 1. Cor. 15. 65. Iam. 1. 21. 2 Pet. 2. 20 ▪ np1 ▪ crd crd np1 • …. • … crd np1 crd crd crd np1 crd crd np1 crd crd crd np1 crd crd ▪
4753 0 Mal. 1 ▪ 10. Phil. 4. 18. Heb. 13. 16. Prov. 15. 8. Malachi 1 ▪ 10. Philip 4. 18. Hebrew 13. 16. Curae 15. 8. np1 vvn ▪ crd np1 crd crd np1 crd crd np1 crd crd
4761 0 Eph. 1. 6. Ephesians 1. 6. np1 crd crd
4763 0 Mal. 3. 3, 4. Malachi 3. 3, 4. np1 crd crd, crd
4764 0 Esai. 64 ▪ 6. Isaiah. 64 ▪ 6. np1. crd ▪ crd
4801 0 Revel. 22. 11. Hos. 4 13. Ezek. 24. 13. Revel. 22. 11. Hos. 4 13. Ezekiel 24. 13. vvb. crd crd np1 crd crd np1 crd crd
4805 0 Aquin ▪ 1. 2. qu. • … 6. artic. 1. Aquinas ▪ 1. 2. queen. • … 6. artic. 1. np1 ▪ crd crd n1. • … crd n1. crd
4833 0 Adeo non sol• … anima transigit v• … tam, ut nec cog• … atus, licet solos, licet no• … ad effectum per 〈 ◊ 〉 deductos, 〈 ◊ 〉 a 〈 ◊ 〉. — • … ine opere, & sine effect• …, cog• … atus, 〈 ◊ 〉 Aclus. T• … t • … e 〈 ◊ 〉. carn• … s cap. 14. Adeo non sol• … anima transigit v• … tam, ut nec cog• … atus, licet solos, licet no• … ad effectum per 〈 ◊ 〉 deductos, 〈 ◊ 〉 a 〈 ◊ 〉. — • … ine Opere, & sine effect• …, cog• … atus, 〈 ◊ 〉 Aclus. T• … tO • … e 〈 ◊ 〉. carn• … s cap. 14. fw-la fw-fr n1 … fw-la fw-la n1 … fw-la, fw-la fw-la n1 … fw-la, fw-la fw-la, fw-la n1 … fw-la fw-la fw-la 〈 sy 〉 fw-la, 〈 sy 〉 dt 〈 sy 〉. — • … zz fw-la, cc fw-la n1 …, n1 … fw-la, 〈 sy 〉 np1. np1 … sy • … sy 〈 sy 〉. n1 … sy fw-es. crd
4840 0 Ier. 44. 17. Jeremiah 44. 17. np1 crd crd
4841 0 Gal 2. 14. Ezek. 16. 52. 54 2 Sam. 12. 14. Gall 2. 14. Ezekiel 16. 52. 54 2 Sam. 12. 14. n1 crd crd np1 crd crd crd crd np1 crd crd
4843 0 1. King. 13. 18. 1. King. 13. 18. crd n1. crd crd
4844 0 Ier 9. 14. Jeremiah 9. 14. n1 crd crd
4859 0 Psal. 101. 3. Psalm 101. 3. np1 crd crd
4860 0 Heb. 12. 15. Hebrew 12. 15. np1 crd crd
4862 0 Zach. 5. 4. Zach 5. 4. np1 crd crd
4862 1 Ier. 12. 4. Jeremiah 12. 4. np1 crd crd
4862 2 Rom 8. 20, 21. 2. Pet. 3. 10, 11. Rom 8. 20, 21. 2. Pet. 3. 10, 11. np1 crd crd, crd crd np1 crd crd, crd
4864 0 Ezek. 16. 6. Ezekiel 16. 6. np1 crd crd
4895 0 Esai. 1. 15. 18. Isaiah. 1. 15. 18. np1. crd crd crd
4899 0 Ezek. 16. 14. Ezekiel 16. 14. np1 crd crd
4901 0 Aug. De peccat. merit. & Remis. lib. 2. cap. 5. Aug. De peccat. merit. & Remis. lib. 2. cap. 5. np1 fw-fr fw-la. n1. cc np1. n1. crd n1. crd
4909 0 Ezek. 11. 19, 20. Ezekiel 11. 19, 20. np1 crd crd, crd
4912 0 Esai. 26. 12. Isaiah. 26. 12. np1. crd crd
4914 0 Heb 12. 1. Phil. 1. 6. Hebrew 12. 1. Philip 1. 6. n1 crd crd np1 crd crd
4919 0 Phil. 2. 13. Philip 2. 13. np1 crd crd
4921 0 Ideo jubet quae non po• … sumus, ut nove• … imus quid ab illo petere debeamus. Ipsa enim est sides quae 〈 ◊ 〉 im petrat quod l x impera• … Aug. de Gra. & lib. 〈 ◊ 〉. c. • … 5. Ezek. 18. 30. Ideo jubet Quae non po• … sumus, ut nove• … imus quid ab illo Peter debeamus. Ipsa enim est sides Quae 〈 ◊ 〉 im petrat quod l x impera• … Aug. de Gra. & lib. 〈 ◊ 〉. c. • … 5. Ezekiel 18. 30. fw-la fw-la fw-la fw-fr n1 … fw-la, fw-la n1 … fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la n2 fw-la 〈 sy 〉 pno31 fw-la fw-la sy crd n1 … np1 fw-fr np1 cc n1. 〈 sy 〉. sy. • … crd np1 crd crd
4928 0 Nos non faci• … ut 〈 ◊ 〉 • … aciat quae pro• … sit; sed ill• … 〈 ◊ 〉 ut nos 〈 ◊ ◊ 〉 praecepit. Aug. Nos non faci• … ut 〈 ◊ 〉 • … aciat Quae pro• … fit; sed ill• … 〈 ◊ 〉 ut nos 〈 ◊ ◊ 〉 praecepit. Aug. fw-la fw-fr n1 … fw-it 〈 sy 〉 • … n1 fw-la n1 … vvb; fw-la n1 … 〈 sy 〉 fw-it fw-it 〈 sy sy 〉 fw-la. np1
4938 0 2. Thess. 1. 8. 2. Thess 1. 8. crd np1 crd crd
4938 1 Rom. 1. 5. 16. 23. Rom. 1. 5. 16. 23. np1 crd crd crd crd
4941 0 2. Thess. 3. 3• …. 2. Thess 3. 3• …. crd np1 crd n1 ….
4945 0 2. The. 3. 11. 12. 2. The. 3. 11. 12. crd np1. crd crd crd
4950 0 Promittendo se fecit debitorem. Aug. Promittendo se fecit debitorem. Aug. fw-la fw-la fw-la fw-la. np1
4951 0 2. Tim. 4. 8. 1. Cor. 10. 13. Heb. 10. 23. 2. Tim. 4. 8. 1. Cor. 10. 13. Hebrew 10. 23. crd np1 crd crd crd np1 crd crd np1 crd crd
4952 0 1. Ioh. 1. 9. 1. John 1. 9. crd np1 crd crd
4954 0 Deut 7. 7, 8. Deuteronomy 7. 7, 8. vvd crd crd, crd
4956 0 2. Sam. 7. 18. 21. 2. Sam. 7. 18. 21. crd np1 crd crd crd
4959 0 Mic. 7. 20. Mic. 7. 20. np1 crd crd
4961 0 Deut. 7. 12. Deuteronomy 7. 12. np1 crd crd
4962 0 Luk. • …. 72, 73. Luk. • …. 72, 73. np1 • …. crd, crd
4966 0 1 Io• … ▪ 4. 19. 〈 ◊ 〉. 3. 5. 1 Io• … ▪ 4. 19. 〈 ◊ 〉. 3. 5. vvn np1 … ▪ crd crd 〈 sy 〉. crd crd
4968 0 Psal. 19. 9. Illa 〈 ◊ 〉 Tim• … viru• … neveniat; illa T• … men virum ne discedat. Illa, timeone damne• …; illa, Timeone descrat Aug in • … p. Iohan. Psalm 19. 9. Illa 〈 ◊ 〉 Tim• … viru• … neveniat; illa T• … men virum ne discedat. Illa, timeone damne• …; illa, Timeone descrat Aug in • … p. John np1 crd crd fw-la 〈 sy 〉 np1 … n1 … fw-la; fw-la np1 … n2 fw-la fw-fr fw-la. fw-la, av n1 …; fw-la, av vvi np1 p-acp • … n1 np1
4973 0 Heb. 6. 19. Hebrew 6. 19. np1 crd crd
4977 0 Heb. 10. 35, 36. Hebrew 10. 35, 36. np1 crd crd, crd
4979 0 Rom. 4. 18. Rom. 4. 18. np1 crd crd
4980 0 Heb. 11. 10. Hebrew 11. 10. np1 crd crd
4981 0 Tit. 2. 11, 12, 13. Tit. 2. 11, 12, 13. np1 crd crd, crd, crd
4983 0 1. Ioh. 3 3. 1. John 3 3. crd np1 crd crd
4987 0 1. Ioh. 4. 〈 ◊ 〉. 1. John 4. 〈 ◊ 〉. crd np1 crd 〈 sy 〉.
4992 0 1. Pet. 1. 3. 1. Pet. 1. 3. crd np1 crd crd
4997 0 1. Pet. 1. 8. 1. Pet. 1. 8. crd np1 crd crd
4999 0 Phil 3. 13 20. Philip 3. 13 20. np1 crd crd crd
5008 0 Rom. 4. 19. 21. Rom. 4. 19. 21. np1 crd crd crd
5010 0 Heb. 11. 11. Hebrew 11. 11. np1 crd crd
5012 0 Act. 15. 19. Act. 15. 19. n1 crd crd
5016 0 Prov 7 18. Curae 7 18. np1 crd crd
5017 0 Luk. 1• …. 19. Luk. 1• …. 19. np1 n1 …. crd
5019 0 Ier. 44. 17. Hos. 2. 5. Jeremiah 44. 17. Hos. 2. 5. np1 crd crd np1 crd crd
5020 0 2. King. 5. 26. 2. King. 5. 26. crd n1. crd crd
5025 0 Esai. 57. 10. Rom. 6. 21. Act. 13. 34. Gal. 3. 15. 16. Heb. 6. 17. 18. Psal. 110. 4. Isaiah. 57. 10. Rom. 6. 21. Act. 13. 34. Gal. 3. 15. 16. Hebrew 6. 17. 18. Psalm 110. 4. np1. crd crd np1 crd crd n1 crd crd np1 crd crd crd np1 crd crd crd np1 crd crd
5027 0 1. Ioh 5 4. 1. John 5 4. crd np1 crd crd
5032 0 2 Pet 1. 4. 2 Pet 1. 4. crd n1 crd crd
5036 0 • …. Cor. 15. 48, 49 • …. Cor. 15. 48, 49 • …. np1 crd crd, crd
5048 0 2. Cor. 1 20. 2. Cor. 1 20. crd np1 crd crd
5052 0 Gal 3. 16. Caput & corpus unus est Christus. Aug. Gall 3. 16. Caput & corpus Unus est Christus. Aug. n1 crd crd fw-la cc fw-la fw-la fw-la fw-la. np1
5055 0 Ephes. 2. 21. Ephesians 2. 21. np1 crd crd
5059 0 Ioh 15. 2. John 15. 2. np1 crd crd
5061 0 2. Pet. 1. 4. 2. Pet. 1. 4. crd np1 crd crd
5061 1 Prov. 30. 5. Psal 12. 6. 19 89. 119 140. Curae 30. 5. Psalm 12. 6. 19 89. 119 140. np1 crd crd np1 crd crd crd crd crd crd
5063 0 Ioh. 17. 17. Ioh 15. 3. John 17. 17. John 15. 3. np1 crd crd np1 crd crd
5065 0 NONLATINALPHABET. Isis. 〈 ◊ 〉. 1. Ioh 3 9. . Isis. 〈 ◊ 〉. 1. John 3 9. . np1 〈 sy 〉. crd np1 crd crd
5068 0 Ezra 9 13. 14. Ezra 9 13. 14. np1 crd crd crd
5071 0 Quid nos pro Domino 〈 ◊ 〉 bono facere convenit, cum ille pro mal• … s servis tanta fecerit. Salvian. li. 4. Quid nos Pro Domino 〈 ◊ 〉 Bono facere convenit, cum Isle Pro mal• … s servis tanta fecerit. Salvian. li. 4. fw-la fw-la fw-la fw-la 〈 sy 〉 fw-it fw-la fw-la, fw-la fw-la fw-la n1 … sy fw-la fw-la fw-la. np1. fw-it. crd
5074 0 Ier. 33. 8. Jeremiah 33. 8. np1 crd crd
5075 0 Ezek. 36. 25. Ezekiel 36. 25. np1 crd crd
5076 0 Ezek 37. 23. Ezekiel 37. 23. np1 crd crd
5078 0 Hos 14. 4. Hos 14. 4. np1 crd crd
5079 0 Psal 4 4. Psalm 4 4. np1 crd crd
5087 0 Rom. 1. 4. Rom. 6. 4. Eph. 1. 19 20. Col. 2. 12. Rom. 1. 4. Rom. 6. 4. Ephesians 1. 19 20. Col. 2. 12. np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd
5089 0 2. Cor. 12. 9. Mi• …. 7. 18. 19. Esa• …. 43. 25. 2. Cor. 12. 9. Mi• …. 7. 18. 19. Esa• …. 43. 25. crd np1 crd crd n1 …. crd crd crd np1 …. crd crd
5091 0 Ezek. 37. 3. Ezekiel 37. 3. np1 crd crd
5092 0 2. Chro. 20. 12. 2. Chro 20. 12. crd np1 crd crd
5097 0 • …. Cor 6. 18. 19. 20. • …. Cor 6. 18. 19. 20. • …. np1 crd crd crd crd
5098 0 1. Cor. 3. 16, 17. 1. Cor. 3. 16, 17. crd np1 crd crd, crd
5100 0 1. Pet 1. 14. 17. 1. Pet 1. 14. 17. crd np1 crd crd crd
5103 0 1. Pet. 2 ▪ 9. 11. 1. Pet. 2 ▪ 9. 11. crd np1 crd ▪ crd crd
5103 1 Ephes. 2. 12, 19. Ephesians 2. 12, 19. np1 crd crd, crd
5106 0 1. Ioh. 2. 16. 1. John 2. 16. crd np1 crd crd
5108 0 Tit. 2. 14. Tit. 2. 14. np1 crd crd
5111 0 Psa. 119. 89-91. Psa. 119. 89-91. np1 crd j.
5115 0 2. Sam. 23. 5. 2. Sam. 23. 5. crd np1 crd crd
5116 0 Esai. 11. 1. Isaiah. 11. 1. np1. crd crd
5116 1 Psal. 89. 35 ▪ 36. Psalm 89. 35 ▪ 36. np1 crd crd ▪ crd
5124 0 1. King 8. 37. 4• … 1. King 8. 37. 4• … crd n1 crd crd n1 …
5124 1 2 Chr. 20. 8. 〈 ◊ 〉. 2 Christ 20. 8. 〈 ◊ 〉. crd np1 crd crd 〈 sy 〉.
5125 0 Ios ▪ 1. 5. 6. Ios ▪ 1. 5. 6. np1 ▪ crd crd crd
5127 0 Heb. 13. 5. Hebrew 13. 5. np1 crd crd
5130 0 Luk 22. • … 2. Ioh. 7. 15. Luk 22. • … 2. John 7. 15. np1 crd • … crd np1 crd crd
5134 0 Rom. 15. 4. Rom. 15. 4. np1 crd crd
5135 0 Iam. 5. 10, 11. Iam. 5. 10, 11. np1 crd crd, crd
5137 0 2. Cor. 〈 ◊ 〉 ▪ 2. Cor. 〈 ◊ 〉 ▪ crd np1 〈 sy 〉 ▪
5217 0 Heb. 7. 25. Ioh. 5. 21. Ioh 10. 36. Ioh. 6. 27. Hebrew 7. 25. John 5. 21. John 10. 36. John 6. 27. np1 crd crd np1 crd crd np1 crd crd np1 crd crd
5223 0 Col. 2. 3. Heb 2. 17. Heb. 2. 11. Heb. 4. 15. Heb. 12. 3. Heb. 3. 6. Col. 2. 3. Hebrew 2. 17. Hebrew 2. 11. Hebrew 4. 15. Hebrew 12. 3. Hebrew 3. 6. np1 crd crd n1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd
5227 0 Esai. 63. 9. Isaiah. 63. 9. np1. crd crd
5228 0 Eph. 1. 23. Ephesians 1. 23. np1 crd crd
5233 0 Psal. 84. 11. Psalm 84. 11. np1 crd crd
5237 0 Esai. • … 5. 5. 1. Th• …. 4. 7. Isaiah. • … 5. 5. 1. Th• …. 4. 7. np1. • … crd crd crd np1 …. crd crd
5238 0 Ie• …. 31. 33 ▪ Ie• …. 31. 33 ▪ np1 …. crd crd ▪
5239 0 1. Thess. 5. 23. 1. Thess 5. 23. crd np1 crd crd
5241 0 Ie• …. 32. 40. Ie• …. 32. 40. np1 …. crd crd
5244 0 Hos. 11. 3. Hos. 14. 4. Ezek. 34. 16. Hos. 11. 3. Hos. 14. 4. Ezekiel 34. 16. np1 crd crd np1 crd crd np1 crd crd
5256 0 Iob 19. 25. 27. Job 19. 25. 27. np1 crd crd crd
5257 0 Psa. 56. 13. Psa. 56. 13. np1 crd crd
5257 1 Hab. 3. 3. 16. 17. Hab. 3. 3. 16. 17. np1 crd crd crd crd
5258 0 Heb. 11. 19. Hebrew 11. 19. np1 crd crd
5259 0 2. Tim. 4. 17. 18. 2. Tim. 4. 17. 18. crd np1 crd crd crd
5260 0 Rom. 5. 4. Rom. 5. 4. np1 crd crd
5272 0 Deut. 1. 29. 31. Deuteronomy 1. 29. 31. np1 crd crd crd
5273 0 Deut. 3. 21. Deuteronomy 3. 21. np1 crd crd
5275 0 1. Sam. 17. 35 ▪ 37 1. Sam. 17. 35 ▪ 37 crd np1 crd crd ▪ crd
5276 0 2. Cor. 1. 9, 10. 2. Cor. 1. 9, 10. crd np1 crd crd, crd
5277 0 Esai. 51. 9, 11. Isaiah. 51. 9, 11. np1. crd crd, crd
5310 0 NONLATINALPHABET. 〈 ◊ 〉. ad pop. A• …. Homil. Deut 8. 12. 14. Ho• …. 13. 5, 6. . 〈 ◊ 〉. ad pop. A• …. Homily Deuteronomy 8. 12. 14. Ho• …. 13. 5, 6. . 〈 sy 〉. fw-la n1. np1 …. np1 np1 crd crd crd np1 …. crd crd, crd
5335 0 1. Ioh 5. 14. Iam. 1. 6. 1. John 5. 14. Iam. 1. 6. crd np1 crd crd np1 crd crd
5336 0 2. Sam. 7. 27. 28. 29 2. Chro. 20. 8. 12. Dan. 9. 2, 3 Nehem. 1. 8. 11. Psal. 132. 10. 11. Psal 89. 19. 49. 2. Sam. 7. 27. 28. 29 2. Chro 20. 8. 12. Dan. 9. 2, 3 Nehemiah 1. 8. 11. Psalm 132. 10. 11. Psalm 89. 19. 49. crd np1 crd crd crd crd crd np1 crd crd crd np1 crd crd, crd np1 crd crd crd np1 crd crd crd np1 crd crd crd
5347 0 Ezek. 36. 37. Ezekiel 36. 37. np1 crd crd
5349 0 Ier. 29. 10. 13. Jeremiah 29. 10. 13. np1 crd crd crd
5352 0 Esai. 43. 25. 26. Isaiah. 43. 25. 26. np1. crd crd crd
5362 0 2. Pet. 1. 4 ▪ 8. 2. Pet. 1. 4 ▪ 8. crd np1 crd crd ▪ crd
5365 0 2. Pet. 3. 18. 2. Pet. 3. 18. crd np1 crd crd
5367 0 2 Cor. 1. 20. 2 Cor. 1. 20. crd np1 crd crd
5369 0 Phil. 3. 14. 1. Cor. 15. 58. Philip 3. 14. 1. Cor. 15. 58. np1 crd crd crd np1 crd crd
5371 0 Revel. 3. 10. 11. Heb. 10. 23. Rom. 13. 11. Revel. 3. 10. 11. Hebrew 10. 23. Rom. 13. 11. vvi. crd crd crd np1 crd crd np1 crd crd
5372 0 2. Ioh. ver. 8. 2. John ver. 8. crd np1 fw-la. crd
5386 0 Col. 2. 14. Col. 2. 14. np1 crd crd
5387 0 1. Cor. 1 23. Rom. 9 32. 1. Cor. 1 23. Rom. 9 32. crd np1 crd crd np1 crd crd
5387 1 Act. 15. 1 5. Gal. 2. 3. 4. Act. 15. 1 5. Gal. 2. 3. 4. n1 crd crd crd np1 crd crd crd
5396 0 Deut. 4. 8. Deuteronomy 4. 8. np1 crd crd
5396 1 Psal. 147. 19. 20 Psalm 147. 19. 20 np1 crd crd crd
5397 0 Hos. 8. 12. Hos. 8. 12. np1 crd crd
5427 0 Rom. 5. 13. 〈 ◊ 〉. Rom. 5. 13. 〈 ◊ 〉. np1 crd crd 〈 sy 〉.
5443 0 Ezek. 18. 32. Mic 7. 18. Ezekiel 18. 32. Mic 7. 18. np1 crd crd j crd crd
5852 1 Rom 1. 29. Rom 1. 29. np1 crd crd
5452 0 Massilienses in Epist. Prospe• … ad Aug. & in Epist. Petri Diaco• … ad 〈 ◊ 〉. cap. 7. Aug. 〈 ◊ 〉 • … eccat, Merit. & Re• … s. li• … 1. cap. 28. D• … Nupt. & Concupiscent. l• … b. 2 cap. 27. Contra Iulian. Pelag. lib. 4. c. 8. & lib. 6. c• … p. 24. De praed• … tinat. Sancto• … um ad Prosper. & Hilar. lib. 1. cap. 8. De Corrept. & Grat. cap. 14. Epist. 107. ad Vi• … alem. Euchi• … id. cap. 9• …. & cap. 103. Prosper de vocat. Gent lib. 1. cap. 3 4, 5. lib. 2. cap. 1. 10. Idem E• … ist, ad R• … ffin. & ad Capitul. Gallor. • … p. 8. Fulgent. de Incarnat. & G• … t. Christ• …, cap. 29. • … 0 ▪ 31. • … thor Hypo• …. l. 6. c. • …. Massilians in Epistle Prospe• … ad Aug. & in Epistle Petri Diaco• … ad 〈 ◊ 〉. cap. 7. Aug. 〈 ◊ 〉 • … eccat, Merit. & Re• … s. li• … 1. cap. 28. D• … Wedding. & Concupiscent. l• … b. 2 cap. 27. Contra Iulian. Pelagius lib. 4. c. 8. & lib. 6. c• … p. 24. De praed• … tinat. Sancto• … um ad Prosper. & Hilar. lib. 1. cap. 8. De Corrept. & Grat. cap. 14. Epistle 107. and Vi• … alem. Euchi• … id. cap. 9• …. & cap. 103. Prosper de vocat. Gent lib. 1. cap. 3 4, 5. lib. 2. cap. 1. 10. Idem E• … is't, ad R• … ffin. & ad Chapter. Gallor. • … p. 8. Fulgent. the Incarnate. & G• … tO. Christ• …, cap. 29. • … 0 ▪ 31. • … thor Hypo• …. l. 6. c. • …. np1 p-acp np1 np1 … fw-la np1 cc p-acp np1 np1 np1 … fw-la 〈 sy 〉. fw-es. crd np1 〈 sy 〉 • … fw-la, n1. cc np1 … sy. n1 … crd n1. crd np1 … j-u. cc np1. n1 … sy. crd n1. crd np1 np1. np1 n1. crd sy. crd cc n1. crd n1 … n1 crd fw-fr n1 … j. np1 … pno32 fw-la vvi. cc np1 n1. crd n1. crd fw-fr n1. cc np1 n1. crd np1 crd cc n1 … fw-la. np1 … fw-la. n1. n1 …. cc n1. crd np1 fw-fr fw-la. n1 n1. crd n1. crd crd, crd n1. crd n1. crd crd fw-la np1 … vbz|pn31, fw-la np1 … n1. cc fw-la np1. np1. • … n1 crd j. dt j. cc np1 … sy. np1 …, n1. crd • … crd ▪ crd • … n1 np1 …. n1 crd sy. • ….
5457 0 2. Th• … s. 1. 10. 2. Th• … s. 1. 10. crd np1 … sy. crd crd
5506 0 Heb. 6. 17. 18. Psal. 110. 4. Hebrew 6. 17. 18. Psalm 110. 4. np1 crd crd crd np1 crd crd
5582 0 Deut. 5. 5. Deuteronomy 5. 5. np1 crd crd
5656 0 Heb. 12. Hebrew 12. np1 crd
5666 0 NONLATINALPHABET. 〈1 line〉 NONLATINALPHABET 〈1 line〉. . 〈1 line〉 〈1 line〉. . n1 n1 n1 n1.
5675 0 Rom. 8. 3. Heb. 7. Col. 2. Rom. 8. 3. Hebrew 7. Col. 2. np1 crd crd np1 crd np1 crd
5681 0 Si lex jubens assit & spiritus Iuvans desit, per ipsam prohibitionem deside. • … io peccati crescente, atque vincente, etiam reatus praevaricationis accedit. Aug. de Civ. dei. lib 21. cap. 16. & 83. Qu• … st. cap. 66. Si lex jubens assit & spiritus Juvenal desit, per ipsam prohibitionem deside. • … io peccati crescente, atque vincente, etiam Rheatus praevaricationis Accedit. Aug. the Civ. dei. lib 21. cap. 16. & 83. Qu• … Saint. cap. 66. fw-mi fw-la fw-la fw-la cc fw-la np1 vvz, fw-la fw-la fw-la vvi. • … fw-it fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. np1 dt crd. fw-la. n1 crd n1. crd cc crd np1 … zz. n1. crd
5693 0 Ioh 15. John 15. np1 crd
5695 0 NONLATINALPHABET. Clem. Alex. strom. li. 7. . Clem. Alexander strom. li. 7. . np1 np1 n1. n1. crd
5703 0 Rom. 3 19. Rom. 3 19. np1 crd crd
5703 1 Gal. 3. 10. Gal. 3. 10. np1 crd crd
5705 0 2. Cor. 3. 2. Cor. 3. crd np1 crd
5706 0 Hos. 2. 6, 7. Rom 8. 15. Act. 2. 37. Hos. 2. 6, 7. Rom 8. 15. Act. 2. 37. np1 crd crd, crd np1 crd crd n1 crd crd
5709 0 Aug. de grat. Chri. lib. 1. cap. 8. Contr. 2. Epist ▪ Pelag l 4 c. 5 de perfect Instit. c. 5. 19. de Nat. & Grat. c. 11. 16. 22. Ep. 144. 157, 200. Aug. the great. Christ lib. 1. cap. 8. Contr 2. Epistle ▪ Pelagius l 4 c. 5 the perfect Institutio c. 5. 19. de Nat. & Grat. c. 11. 16. 22. Epistle 144. 157, 200. np1 dt j. np1 n1. crd n1. crd np1 crd vvn ▪ n1 sy crd sy. crd dt j np1 sy. crd crd fw-fr np1 cc np1 sy. crd crd crd np1 crd crd, crd
5716 0 Fides efficit quod lex imperat. Aug. lib. 83. quest. c. 66. Literâ ju• … etur, spiritu donatur. • … d. Epist. 200. Non san• … ta per legem infir ita• … sed convicta. Epist. 157 Fides efficit quod lex Implead. Aug. lib. 83. quest. c. 66. Literâ ju• … etur, spiritu donatur. • … worser. Epistle 200. Non san• … ta per legem infir ita• … sed convicta. Epistle 157 fw-la fw-la fw-la fw-la fw-la. np1 n1. crd n1. sy. crd fw-la n1 … fw-la, fw-la fw-la. • … sy. np1 crd np1 n1 … uh fw-la fw-la n1 n1 … fw-la fw-la. np1 crd
5726 0 Ioh. 16. 8. John 16. 8. np1 crd crd
5728 0 Hag 2. 7. Hag 2. 7. n1 crd crd
5745 0 Mark. 16. 16. Mark. 16. 16. n1. crd crd
5748 0 2. Chron. 34. 27. 2. Chronicles 34. 27. crd np1 crd crd
5750 0 Heb. 2. 2, 3. Hebrew 2. 2, 3. np1 crd crd, crd
5751 0 2. Cor 2 16. Ioh. 3 36 Heb. 10. 28, 29. 2. • … hes. 1. 8. 2. Cor 2 16. John 3 36 Hebrew 10. 28, 29. 2. • … hes. 1. 8. crd np1 crd crd np1 crd crd np1 crd crd, crd crd • … pns31|vhz. crd crd
5767 0 Exod. 20. 19. Exod 20. 19. np1 crd crd
5778 0 Psal. 119. 70. Psalm 119. 70. np1 crd crd
5779 0 Luke 1. 53 ▪ Matth. 11. 28. Hos. 14. 3. Luke 1. 53 ▪ Matthew 11. 28. Hos. 14. 3. np1 crd crd ▪ np1 crd crd np1 crd crd
5793 0 Gen. 32. Gen. 32. np1 crd
5801 0 Esay. 50 ▪ 10. Isaiah. 50 ▪ 10. np1. crd ▪ crd
5801 1 Mul• … um terret scriptura factura securum. Aug. Epist. Mul• … um terret Scripture factura Secure. Aug. Epistle np1 … pno32 fw-la fw-la fw-la fw-la. np1 np1
5816 0 Ier. 44. 10. Jeremiah 44. 10. np1 crd crd
5817 0 Ier. 13 17. Neh. 9. 16. 17. Jeremiah 13 17. Neh 9. 16. 17. np1 crd crd np1 crd crd crd
5821 0 2. Cron. 30 8. 2. Cron. 30 8. crd np1 crd crd
5822 0 Mic 6. 8. Mic 6. 8. np1 crd crd
5823 0 Iam ▪ 1. 21. Iam ▪ 1. 21. fw-la ▪ crd crd
5826 0 Act. 9. 6. Act. 9. 6. n1 crd crd
5839 0 Col. 2. 3. Col. 2. 3. np1 crd crd
5843 0 1. Cor. 1. 30. 1. Cor. 1. 30. crd np1 crd crd
5843 1 Eph. 3 8. Ephesians 3 8. np1 crd crd
5845 0 Math. 12. 35. Math. 12. 35. np1 crd crd
5845 1 Ioh. 1. 14. John 1. 14. np1 crd crd
5846 0 Zach. 13. 1. Zach 13. 1. np1 crd crd
5846 1 Mal. 4. 2. Malachi 4. 2. np1 crd crd
5847 0 Col. 1. 19. Col. 1. 19. np1 crd crd
5848 0 Ioh. 3. 34. John 3. 34. np1 crd crd
5849 0 Ioh. 1. 16. 2. Cor. 3. 18. John 1. 16. 2. Cor. 3. 18. np1 crd crd crd np1 crd crd
5852 0 Gal. 4. 19. Gal. 4. 19. np1 crd crd
5853 0 • … sai. 9. 6. • … sai. 9. 6. • … zz. crd crd
5858 0 Ioh. 14. 27. John 14. 27. np1 crd crd
5859 0 1. Cor. 5. 7. 1. Cor. 5. 7. crd np1 crd crd
5861 0 Exod. 12. 23. 30. Phil. 1. 21. Gal. 2. 20. Exod 12. 23. 30. Philip 1. 21. Gal. 2. 20. np1 crd crd crd np1 crd crd np1 crd crd
5864 0 Rom. 1. 17. 2. Cor. 3. 6, 7, 9. Rom. 5. 17, 21. Rom. 1. 17. 2. Cor. 3. 6, 7, 9. Rom. 5. 17, 21. np1 crd crd crd np1 crd crd, crd, crd np1 crd crd, crd
5864 1 Ioh. 3. 18. John 3. 18. np1 crd crd
5865 0 Gen. 3. 17. Gen. 3. 17. np1 crd crd
5870 0 Heb. 7. 22. Hebrew 7. 22. np1 crd crd
5870 1 Col. 2. 14. Esai. 53. 4. Col. 2. 14. Isaiah. 53. 4. np1 crd crd np1. crd crd
5870 2 Gal. 3. 13. 2. Cor. 5. 21. Gal. 3. 13. 2. Cor. 5. 21. np1 crd crd crd np1 crd crd
5870 3 1. P• …. 2. 24. 1. P• …. 2. 24. crd n1 …. crd crd
5870 4 Gal. 4. 4. Gal. 4. 4. np1 crd crd
5871 0 Math. 3. 15. Math. 3. 15. np1 crd crd
5892 0 Rom. 8. 1. Rom. 8. 1. np1 crd crd
5893 0 Esai. 43 25. Act. 3 19. Isaiah. 43 25. Act. 3 19. np1. crd crd n1 crd crd
5893 1 Ier 31. 34. Heb 8 12. Jeremiah 31. 34. Hebrew 8 12. np1 crd crd n1 crd crd
5893 2 Mic. 7. 19. Mic. 7. 19. np1 crd crd
5894 0 Esai. 44 22. Isaiah. 44 22. np1. crd crd
5894 1 Psal ▪ 32. 1. Psalm ▪ 32. 1. np1 ▪ crd crd
5895 0 Dan. 9. 24. Dan. 9. 24. np1 crd crd
5895 1 Esai. 53. 6. Isaiah. 53. 6. np1. crd crd
5896 0 1. Ioh 2. 2. 1. John 2. 2. crd np1 crd crd
5898 0 1. Cor. 1. 30. 2 Cor. 5. 21. 1. Cor. 1. 30. 2 Cor. 5. 21. crd np1 crd crd crd np1 crd crd
5898 1 Rom. 13. 14. Rom. 13. 14. np1 crd crd
5899 0 Eph. 1. 23. Ephesians 1. 23. np1 crd crd
5900 0 1. Cor 15. 56. 1. Cor 15. 56. crd np1 crd crd
5901 0 Rom. 6. 14. Rom. 6. 14. np1 crd crd
5901 1 Rom. 3. 27. Rom. 3. 27. np1 crd crd
5902 0 Ier. 23. 6. Jeremiah 23. 6. np1 crd crd
5902 1 Rom 10. 4. Rom. 3. 20. 21. Rom 10. 4. Rom. 3. 20. 21. np1 crd crd np1 crd crd crd
5906 0 Phil. 3. 9. Eph. 2. 8, 9, 10. Philip 3. 9. Ephesians 2. 8, 9, 10. np1 crd crd np1 crd crd, crd, crd
5907 0 Gal. 3. 10. Gal. 3. 10. np1 crd crd
5911 0 Psal. 143. 2. Psalm 143. 2. np1 crd crd
5911 1 Math 5. 48. Math 5. 48. np1 crd crd
5912 0 Luk. 1. 72, 75. Luk. 1. 72, 75. np1 crd crd, crd
5912 1 Tit. 2 11, 12. Tit. 2 11, 12. np1 crd crd, crd
5919 0 2. Cor 8. 12. Mal. 3. 17. Hos. 11. 3. Hos. 14. 4. 2. Cor 8. 12. Malachi 3. 17. Hos. 11. 3. Hos. 14. 4. crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd
5922 0 Gal. 3. 13. Esai. 53 5. 1. Thes. 1. 10. Gal. 3. 13. Isaiah. 53 5. 1. Thebes 1. 10. np1 crd crd np1. crd crd crd np1 crd crd
5926 0 Poena emendatoria non inters• … ctoria. Aug. To. 1. de lib. Arb. lib. 3. cap. 25. Poena emendatoria non inters• … ctoria. Aug. To. 1. the lib. Arb. lib. 3. cap. 25. np1 fw-la fw-fr n1 … fw-la. np1 p-acp. crd dt n1. np1 n1. crd n1. crd
5930 0 Rom. 7. 9. Rom. 7. 9. np1 crd crd
5930 1 Rom. 8. 15. Rom. 8. 15. np1 crd crd
5931 0 2. Tim. 1. 7. 2. Tim. 1. 7. crd np1 crd crd
5932 0 2. Cor. 1. 22. Eph. 1. 13. 14. Eph. 4. 30. 1. Cor. 2. 10. 12. 2. Cor. 1. 22. Ephesians 1. 13. 14. Ephesians 4. 30. 1. Cor. 2. 10. 12. crd np1 crd crd np1 crd crd crd np1 crd crd crd np1 crd crd crd
5933 0 Rom. 3 19. Mat. 22 12. Rom. 3 19. Mathew 22 12. np1 crd crd np1 crd crd
5933 1 Rom. 1. 20. 2. 1. Rom. 1. 20. 2. 1. np1 crd crd crd crd
5934 0 Eph. 2. 18. Heb. 10. 19. Ephesians 2. 18. Hebrew 10. 19. np1 crd crd np1 crd crd
5935 0 Zach 12. 10. Rom. 8 26. Zach 12. 10. Rom. 8 26. np1 crd crd np1 crd crd
5936 0 2. Cor. 7. 11. 2. Cor. 7. 11. crd np1 crd crd
5947 0 Iudg. 13. 23. Judges 13. 23. np1 crd crd
5953 0 2. Tim. 1 7. Heb. 10. 27. 2. Tim. 1 7. Hebrew 10. 27. crd np1 crd crd np1 crd crd
5954 0 Rom. 5. 1. Ioh. 16. 33. Rom. 14. 17. Rom. 5. 1. John 16. 33. Rom. 14. 17. np1 crd crd np1 crd crd np1 crd crd
5954 1 Prov. 28. 1. Rom. 8. 33. Psal. 56. 11. Curae 28. 1. Rom. 8. 33. Psalm 56. 11. np1 crd crd np1 crd crd np1 crd crd
5955 0 1. Pet. 1. 8. Rom. 15. 13. 1. Pet. 1. 8. Rom. 15. 13. crd np1 crd crd np1 crd crd
5956 0 Eph. 1. 14. Ephesians 1. 14. np1 crd crd
5957 0 Ioh. 1. 12. John 1. 12. np1 crd crd
5958 0 Col. 2. 6. Col. 2. 6. np1 crd crd
5958 1 Eph. 2. 10. Ephesians 2. 10. np1 crd crd
5959 0 Rom. 5. 6. 10. Rom. 5. 6. 10. np1 crd crd crd
5959 1 Ephes. 2. 1. Ephesians 2. 1. np1 crd crd
5961 0 Eph. 3. 16. Phil. 4. 13. Ephesians 3. 16. Philip 4. 13. np1 crd crd np1 crd crd
5961 1 Hos. 2. 14. Psal. 110. 3. 1. Ioh. 4. 19. Hos. 2. 14. Psalm 110. 3. 1. John 4. 19. np1 crd crd np1 crd crd crd np1 crd crd
5961 2 Ioh. 5. 25. 26. Ioh. 14. 19. John 5. 25. 26. John 14. 19. np1 crd crd crd np1 crd crd
5965 0 NONLATINALPHABET. Aris• …. De Respirat. cap. 8. . Aris• …. De Respirat. cap. 8. . np1 …. fw-fr fw-la. n1. crd
5966 0 Ibid. Arist. Ibid Arist. np1 np1
5967 0 Iam. 1. 21. 1. Ioh. 3 9. Iam. 1. 21. 1. John 3 9. np1 crd crd crd np1 crd crd
5967 1 Ier. 32. 40. Jeremiah 32. 40. np1 crd crd
5968 0 Ier. 31. 33. Jeremiah 31. 33. np1 crd crd
5969 0 Heb. 9. 14. Hebrew 9. 14. np1 crd crd
5969 1 Eph. 4. 23. Ephesians 4. 23. np1 crd crd
5969 2 Rom 7. 22. Rom 7. 22. np1 crd crd
5969 3 • … al. 4. 19. Eph. 3. 17. • … all 4. 19. Ephesians 3. 17. • … d crd crd np1 crd crd
5970 0 Matt. 3. 11. Matt. 3. 11. np1 crd crd
5972 0 NONLATINALPHABET. Arist. De Histor. Animal. lib. 8. cap. 1. . Arist. De History Animal. lib. 8. cap. 1. . np1 fw-fr np1 n1. n1. crd n1. crd
5973 0 1. Pet 2. 2. Gen. 1. 11. 1. Pet 2. 2. Gen. 1. 11. crd np1 crd crd np1 crd crd
5980 0 Mal. 4. 16. Esai. 2. 3. Ier. 3. 3. 17. Malachi 4. 16. Isaiah. 2. 3. Jeremiah 3. 3. 17. np1 crd crd np1. crd crd np1 crd crd crd
6003 0 1. Ioh. 2 ▪ 20. 1. John 2 ▪ 20. crd np1 crd ▪ crd
6017 0 Phil. 3. 21. 1. Ioh. 3. 2. Philip 3. 21. 1. John 3. 2. np1 crd crd crd np1 crd crd
6025 0 Dan. • … 25. Dan. • … 25. np1 • … crd
6025 1 Esai. 55. 4. Isaiah. 55. 4. np1. crd crd
6025 2 Math. 2. 6. Math. 2. 6. np1 crd crd
6025 3 Heb. 2 10. Hebrew 2 10. np1 crd crd
6025 4 Heb. 1 3. Hebrew 1 3. np1 crd crd
6025 5 1. Pet 2. 25. 1 Pet 5. 4. 1. Pet 2. 25. 1 Pet 5. 4. crd np1 crd crd crd np1 crd crd
6025 6 Heb. 6. 20. Hebrew 6. 20. np1 crd crd
6026 0 Exod. 13 21. Exod 13 21. np1 crd crd
6026 1 Luk. 2 32. Luk. 2 32. np1 crd crd
6026 2 Ioh. 1. 9. John 1. 9. np1 crd crd
6030 0 Aug. de mend• … c. ad Consen. lib. 2. cap. 9. Aug. de mend• … c. and Consonance. lib. 2. cap. 9. np1 fw-fr n1 … sy. cc np1. n1. crd n1. crd
6034 0 Aug. De nat. & grat. cap. 35. Cavendae tempestates & flenda naufragia. Ad hoc peccata illorum bominum scripta sunt ut Apostolica illa sententia ubi { que } tremenda sit, Qui videtur stare, videat ne cadat. Aug. de Doctr. Christ. li. 3. c. 23. David Amicus Dei, & Salomon amabilis eius victi sunt, ut & ruinae nobis ad cautionē & poenitudinis ad salutem exempla praeberent. Hier. To. 1. Epist 9. Aug. De nat. & great. cap. 35. Cavendae tempestates & flenda naufragia. Ad hoc Peccata Illorum bominum Scripta sunt ut Apostolica illa sententia ubi { que } Tremenda sit, Qui videtur stare, Videat ne cadat. Aug. de Doctrine christ. li. 3. c. 23. David Amicus Dei, & Solomon amabilis eius Victi sunt, ut & ruinae nobis ad cautionē & poenitudinis ad salutem exempla praeberent. Hier. To. 1. Epistle 9. np1 fw-fr n1. cc j. n1. crd fw-la fw-la cc fw-la fw-la. fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-la, fw-la fw-la zz, j fw-fr fw-la. np1 fw-fr np1 np1. fw-it. crd sy. crd np1 np1 fw-la, cc np1 fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la. np1 p-acp. crd vvn crd
6038 0 Matt 11. 29. Matt 11. 29. np1 crd crd
6039 0 Ioh 13. 15. John 13. 15. np1 crd crd
6041 0 Phil. 2. 5. Philip 2. 5. np1 crd crd
6042 0 1. Pet. 1. 15. 1. Pet. 1. 15. crd np1 crd crd
6043 0 Heb. 12. 1, 2. Hebrew 12. 1, 2. np1 crd crd, crd
6048 0 Col. 1. 24. Col. 1. 24. np1 crd crd
6050 0 Una passi• … Domini & servorum. De Du• … l. Martyr. apud Cyprian. Una passi• … Domini & Servorum. De Du• … l. Martyr. apud Cyprian. fw-la n1 … fw-la cc fw-la. fw-fr np1 … n1 n1. fw-la np1.
6051 0 2. Cor 8. 9. Luk. 9. 58. Luk. 8. 3. Mark. 10. 21. 2. Cor 8. 9. Luk. 9. 58. Luk. 8. 3. Mark. 10. 21. crd np1 crd crd np1 crd crd np1 crd crd n1. crd crd
6074 0 Rom 13. 9. Rom 13. 9. np1 crd crd
6075 0 Gal. 6. 10. Gal. 6. 10. np1 crd crd
6076 0 Rom. 12 9. Rom. 12 9. np1 crd crd
6082 0 Eph. 5. 26. Col. 1. 22. Tit. 2. 14. Ephesians 5. 26. Col. 1. 22. Tit. 2. 14. np1 crd crd np1 crd crd np1 crd crd
6096 0 a Math. 11. 30. Iam. 1. 25. 1. Ioh. 5. 3. a Math. 11. 30. Iam. 1. 25. 1. John 5. 3. dt np1 crd crd np1 crd crd crd np1 crd crd
6097 0 Ut non sit terribile sed suave mandatum. Aug. Contr. Pelag. & Celest. lib. 1. c. 13. Ut innotescat quod latebat, & suave fiat quod non delectabat ▪ gratiae Dei est quae hominum adjuvat voluntates. Aug. de peccat. merit. & remiss. lib. 2. cap. 17. Ut non sit terribile sed suave mandatum. Aug. Contr Pelagius & Celest. lib. 1. c. 13. Ut innotescat quod latebat, & suave fiat quod non delectabat ▪ Gratiae Dei est Quae hominum adjuvat Voluntates. Aug. de peccat. merit. & remiss. lib. 2. cap. 17. fw-mi fw-fr fw-la fw-la fw-la n1 fw-la. np1 np1 np1 cc vv2. n1. crd sy. crd fw-it fw-la fw-la fw-la, cc vhb n1 fw-la fw-la fw-la ▪ fw-la fw-la fw-la fw-la fw-la fw-la n2. np1 fw-fr fw-la. n1. cc j. n1. crd n1. crd
6098 0 Math. 22. 13. Math. 22. 13. np1 crd crd
6099 0 Hos. 11. 4. Hos. 11. 4. np1 crd crd
6103 0 Ad imaginem Christi futuri. non tantum Dei opuserat sed pignus. Tertul. de Resur. Christi. cap. 6. Ad imaginem Christ Future. non Tantum Dei opuserat sed pignus. Tertulian de Resurrection. Christ. cap. 6. fw-la fw-la fw-la fw-la. fw-la fw-la fw-la vvi fw-la fw-la. np1 fw-fr np1. np1. n1. crd
6104 0 Rom. 5. 14. 1. Cor. 1• …. 45. Rom. 5. 14. 1. Cor. 1• …. 45. np1 crd crd crd np1 n1 …. crd
6104 1 1. Cor. 15. 49 1. Cor. 15. 49 crd np1 crd crd
6107 0 Rom. 8. 29. Rom. 8. 29. np1 crd crd
6108 0 2. Cor. 3. 18. 2. Cor. 3. 18. crd np1 crd crd
6108 1 2. Cor. 4 ▪ 6. 2. Cor. 4 ▪ 6. crd np1 crd ▪ crd
6109 0 1. Pet. 4. 14. 1. Pet. 4. 14. crd np1 crd crd
6119 0 1. Tim. 6 ▪ 16. 1. Tim. 6 ▪ 16. crd np1 crd ▪ crd
6120 0 Act. 17. 27. Act. 17. 27. n1 crd crd
6120 1 1. Tim. 1. 17. 1. Tim. 1. 17. crd np1 crd crd
6121 0 Rom. 3. 23. Rom. 3. 23. np1 crd crd
6126 0 Heb. 10. 20. Hebrew 10. 20. np1 crd crd
6126 1 1. Tim. 3. 16. 1. Tim. 3. 16. crd np1 crd crd
6127 0 Ioh. 14. 9. John 14. 9. np1 crd crd
6128 0 Eph. 2. 18. Ephesians 2. 18. np1 crd crd
6129 0 Col. 1. 15. Col. 1. 15. np1 crd crd
6132 0 Ioh. 1. 1• …. John 1. 1• …. np1 crd n1 ….
6134 0 Primum & optimum in unoquoque genere est Regula caeterorum. Primum & optimum in unoquoque genere est Regula caeterorum. fw-la cc fw-la p-acp fw-la fw-la fw-la np1 fw-la.
6137 0 Heb. 4. 15. Heb. 2. 11. Hebrew 4. 15. Hebrew 2. 11. np1 crd crd np1 crd crd
6139 0 Exod. 30. 29. Exod 30. 29. np1 crd crd
6139 1 1. Ioh. 2. 20. 1. John 2. 20. crd np1 crd crd
6146 0 2. Tim. 3. 16, 17. 2. Tim. 3. 16, 17. crd np1 crd crd, crd
6147 0 Act. 10. 20, 27. Act. 10. 20, 27. n1 crd crd, crd
6148 0 1. Cor. 1. 21, 22. 1. Cor. 1. 21, 22. crd np1 crd crd, crd
6149 0 1. Cor. 2. 2. 1. Cor. 2. 2. crd np1 crd crd
6149 1 〈 ◊ 〉. 31. 33. 〈 ◊ 〉. 31. 33. 〈 sy 〉. crd crd
6149 2 Gal. 4. 19. Gal. 4. 19. np1 crd crd
6150 0 NONLATINALPHABET. Clem. Alex. . Clem. Alexander . np1 np1
6163 0 2. Cor. 3. 18. 1. Cor 6. 17. Eph. 4. 4. 2. Cor. 3. 18. 1. Cor 6. 17. Ephesians 4. 4. crd np1 crd crd crd np1 crd crd np1 crd crd
6165 0 Ioh. 17. 4. John 17. 4. np1 crd crd
6169 0 Mic. 6. 7, 8. Col 2. 23. Mic. 6. 7, 8. Col 2. 23. np1 crd crd, crd np1 crd crd
6173 0 Col. 2. 18. Col. 2. 18. np1 crd crd
6174 0 Ioh 4. 34. Heb. 6. 6. John 4. 34. Hebrew 6. 6. np1 crd crd np1 crd crd
6178 0 Esai. 9. 6. Isaiah. 9. 6. np1. crd crd
6178 1 2. Cor 5. 21. Ioh 16. 7. 2. Cor 5. 21. John 16. 7. crd np1 crd crd np1 crd crd
6179 0 Phil. 2. 4. 5. Philip 2. 4. 5. np1 crd crd crd
6181 0 vers. 17. vers. 17. zz. crd
6183 0 2. Cor. 12. 15. 2. Cor. 12. 15. crd np1 crd crd
6186 0 2. Cor. 12. 19. Col. 1. 24. 2. Cor. 12. 19. Col. 1. 24. crd np1 crd crd np1 crd crd
6189 0 Phil. 1. 12. 13. 2. Tim. 2. 10. Philip 1. 12. 13. 2. Tim. 2. 10. np1 crd crd crd crd np1 crd crd
6194 0 Eph. 4. 16. Ephesians 4. 16. np1 crd crd
6198 0 Math. 16. 24. Math. 16. 24. np1 crd crd
6203 0 Hos. 10. 11. 1. Cor. • …. 9. Hos. 10. 11. 1. Cor. • …. 9. np1 crd crd crd np1 • …. crd
6209 0 Phil 2. 8 ▪ Ioh. 4 34. Heb. 1. 9. Philip 2. 8 ▪ John 4 34. Hebrew 1. 9. np1 crd crd ▪ np1 crd crd np1 crd crd
6212 0 Heb. 10. 5. 7. Hebrew 10. 5. 7. np1 crd crd crd
6215 0 Luk. 2 40. • … 2. Heb. 5. 8. Luk. 2 40. • … 2. Hebrew 5. 8. np1 crd crd • … crd np1 crd crd
6221 0 Uid. Cameron. de Eccles pag. 152. Lid. Cameron. de Eccles page. 152. np1. np1. fw-fr np1 n1. crd
6242 0 Gal. 5. 25. Gal. 5. 25. np1 crd crd
6247 0 1. Ioh. 2 6. 1. John 2 6. crd np1 crd crd
6248 0 Math. 28. 20. Math. 28. 20. np1 crd crd
6248 1 Revel. 1 13. Revel. 1 13. vvb. crd crd
6248 2 Gal 3. 1. Gall 3. 1. n1 crd crd
6248 3 1. Ioh. 1. 2, 3. 1. John 1. 2, 3. crd np1 crd crd, crd
6249 0 Ioh. 20. 30. 31. John 20. 30. 31. np1 crd crd crd
6261 0 Act. 14. 16. Act. 14. 16. n1 crd crd
6262 0 Rom. 1. 26. Psal. 81. 12. Magna Dei ira est 〈 ◊ ◊ 〉 non irasca• … ur De• … s. Hieron epist 33. a• … Cas• … at. Ira est Dei non intellig• … re delicta, ne sequatur poeni• … ntia. Cyprian. Epist. 3. Percussi sunt animi • … citate ut nec intelligant delicta nec plangant. Indignantis Dei maior est haec ira. Idem de lapsis. Rom. 1. 26. Psalm 81. 12. Magna Dei ira est 〈 ◊ ◊ 〉 non irasca• … ur De• … s. Hieron Epistle 33. a• … Cas• … At. Ira est Dei non intellig• … re Delicta, ne sequatur poeni• … ntia. Cyprian. Epistle 3. Percussi sunt animi • … citate ut nec Intelligent Delicta nec plangant. Indignantis Dei maior est haec ira. Idem de Lapsis. np1 crd crd np1 crd crd fw-la fw-la fw-la fw-la 〈 sy sy 〉 fw-fr n1 … zz np1 … sy. np1 vvn crd n1 … np1 … p-acp. np1 fw-la fw-la fw-fr n1 … fw-mi fw-la, fw-la fw-la n1 … fw-la. np1. np1 crd np1 fw-la fw-la • … vvi fw-la fw-la n1 fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la fw-la. fw-la fw-la n1.
6267 0 Heb. 8. 5. Hebrew 8. 5. np1 crd crd
6271 0 Hos 10 6. 5. Ier. 48. 13. Hos 10 6. 5. Jeremiah 48. 13. np1 crd crd crd np1 crd crd
6272 0 Hos. 8. 14. Nox ex Arbitrio Deo serviendū, sed ex imperio. vid. Tertul. de Ieiun. cap. 13. vid. Chrysost. in Ro• …. Homil. 2. Aug. de Civi. Dei lib. 1. c. 26. & lib. 5. cap. 18. Hos. 8. 14. Nox ex Arbitrio God serviendum, sed ex Imperial. vid. Tertulian de Fasting. cap. 13. vid. Chrysostom in Ro• …. Homily 2. Aug. de Civil. Dei lib. 1. c. 26. & lib. 5. cap. 18. np1 crd crd fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la. fw-fr. np1 fw-fr np1. n1. crd fw-fr. np1 p-acp np1 …. np1 crd np1 fw-fr fw-la. fw-la n1. crd sy. crd cc n1. crd n1. crd
6281 0 Hooker lib. 2. sect. 6. Hooker lib. 2. sect. 6. np1 n1. crd n1. crd
6281 1 Exod 32. 6. Exod 32. 6. vvd crd crd
6288 0 Cathedram in coelis habet, qui Corda docet. Cathedram in Coelis habet, qui Corda docet. np1 p-acp fw-la fw-la, fw-la fw-la fw-la.
6307 0 Luk. 22. 54, 55, 56. Luk. 22. 54, 55, 56. np1 crd crd, crd, crd
6312 0 Rom. 3. 11. Rom. 3. 11. np1 crd crd
6313 0 Rom. 13. 11. Rom. 13. 11. np1 crd crd
6313 1 Math. 16. 24. Math. 16. 24. np1 crd crd
6314 0 Iam. 4. 4. 5. 1. Ioh. 2. 16, 17. Iam. 4 7. Iam. 4. 4. 5. 1. John 2. 16, 17. Iam. 4 7. np1 crd crd crd crd np1 crd crd, crd np1 crd crd
6326 0 Eph. 2. 6. Ephesians 2. 6. np1 crd crd
6327 0 〈 ◊ ◊ 〉. 2. 〈 ◊ ◊ 〉. 2. 〈 sy sy 〉. crd
6327 1 〈 ◊ 〉 3 21 〈 ◊ 〉 3 21 〈 sy 〉 crd crd
6328 0 • …. Th• …. 4. 17. • …. Th• …. 4. 17. • …. np1 …. crd crd
6328 1 • …. 2• …. 17 • …. 2• …. 17 • …. n1 …. crd
6329 0 Luk. 22. 30. 〈 ◊ ◊ 〉 1. 2. P• … t 1. 1• …. Luk. 22. 30. 〈 ◊ ◊ 〉 1. 2. P• … tO 1. 1• …. np1 crd crd 〈 sy sy 〉 crd crd n1 … sy crd n1 ….
6329 1 Math. 19. 14. 〈 ◊ 〉. 2. 5. Reve. 5. 10. Math. 19. 14. 〈 ◊ 〉. 2. 5. Reve. 5. 10. np1 crd crd 〈 sy 〉. crd crd np1 crd crd
6341 0 Heb. 6. 18. Hebrew 6. 18. np1 crd crd
6343 0 Rom. 8. 23. Nunc aliquid propigno• … accip• … us ut ipsam plen• … tudinem desiderare no• … erimus. Aug. Epist 6 Rom. 8. 23. Nunc Aliquid propigno• … accip• … us ut ipsam plen• … tudinem desiderare no• … Erimus. Aug. Epistle 6 np1 crd crd fw-la j n1 … n1 … pno12 fw-la fw-la n1 … fw-la fw-la n1 … fw-la. np1 vvn crd
6344 0 Num. 13. 23. Num. 13. 23. np1 crd crd
6346 0 Eph. 1. 14. Ioh. 16. 13, 14, 15. Ephesians 1. 14. John 16. 13, 14, 15. np1 crd crd np1 crd crd, crd, crd
6350 0 Math. 6. 21. Math. 6. 21. np1 crd crd
6351 0 Math. 24. 28. Math. 24. 28. np1 crd crd
6352 0 Phil. 3 20. Philip 3 20. np1 crd crd
6354 0 Rom. 13. 11. Rom. 13. 11. np1 crd crd
6355 0 1. Ioh. 3. 3. 1. John 3. 3. crd np1 crd crd
6356 0 Phil. 3. 13, 14. Philip 3. 13, 14. np1 crd crd, crd
6356 1 Math. 11. 12. Math. 11. 12. np1 crd crd
6358 0 Heb. 4. 9, 11. Hebrew 4. 9, 11. np1 crd crd, crd
6359 0 Heb. 10. 20, 23 Hebrew 10. 20, 23 np1 crd crd, crd
6359 1 2. Cor. 5. 9. 2. Cor. 5. 9. crd np1 crd crd
6360 0 2. Cor. 5. 1, 2. 2. Cor. 5. 1, 2. crd np1 crd crd, crd
6361 0 Rom. 8. 23. Rom. 8. 23. np1 crd crd
6362 0 2. Tim. 4. 8. 2. Tim. 4. 8. crd np1 crd crd
6362 1 Revel. 6. 10. Revel. 6. 10. vvb. crd crd
6365 0 Revel. 1. 6. Revel. 1. 6. vvi. crd crd
6366 0 1. Ioh. 3. 1. 1. John 3. 1. crd np1 crd crd
6369 0 Ioh. 17. 4, 5. John 17. 4, 5. np1 crd crd, crd
6371 0 2. Tim. 4. 7, 8. Ioh. 15. 8. 2. Tim. 4. 7, 8. John 15. 8. crd np1 crd crd, crd np1 crd crd
6374 0 Col. 3. 3. Psal. 36. 9. Col. 3. 3. Psalm 36. 9. np1 crd crd np1 crd crd
6377 0 1. Tim. 3. 6. 1. Tim. 3. 6. crd np1 crd crd
6378 0 1. Pet. 3. 4. 1. Pet. 3. 4. crd np1 crd crd
6379 0 Prov. 14. 10. Curae 14. 10. np1 crd crd
6379 1 1. Cor. 2. 14. 1. Cor. 2. 14. crd np1 crd crd
6380 0 2. Pet. 1. 9. 2. Pet. 1. 9. crd np1 crd crd
6381 0 1 Cor. 2. 10. 1 Cor. 2. 10. vvn np1 crd crd
6393 0 Psal. 97. 11. Psalm 97. 11. np1 crd crd
6395 0 1. Ioh. 3. 2. 1. John 3. 2. crd np1 crd crd
6401 0 Eph 4. 24. Eph. 3. 19. Psal. 17. 15. Eph. 4 30. Ephesians 4. 24. Ephesians 3. 19. Psalm 17. 15. Ephesians 4 30. np1 crd crd np1 crd crd np1 crd crd np1 crd crd
6408 0 Prov. 29. 27. Curae 29. 27. np1 crd crd
6409 0 Esai. 8. 14, 18. Zach. 3. 8. Psal. 71. 7. Isaiah. 8. 14, 18. Zach 3. 8. Psalm 71. 7. np1. crd crd, crd np1 crd crd np1 crd crd
6411 0 Revel. 2. 17. Revel. 2. 17. vvb. crd crd
6414 0 Luk. 21. 28. Luk. 21. 28. np1 crd crd
6416 0 Psal. 119. 18, 19 Psalm 119. 18, 19 np1 crd crd, crd
6424 0 Esai. 53. 1. Isaiah. 53. 1. np1. crd crd
6425 0 Act. 16. 14. Act. 16. 14. n1 crd crd
6456 0 Ioh. 10. 10. John 10. 10. np1 crd crd
6457 0 Ioh. 7. 37. John 7. 37. np1 crd crd
6457 1 Ezek. 47. 3. 4. 5. Ezekiel 47. 3. 4. 5. np1 crd crd crd crd
6459 0 Tit. 3. 6. Tit. 3. 6. np1 crd crd
6460 0 Eph. 1. 7. 2. 7. 3. 8. Col 1. 27. Heb. 11. 26. Ephesians 1. 7. 2. 7. 3. 8. Col 1. 27. Hebrew 11. 26. np1 crd crd crd crd crd crd np1 crd crd np1 crd crd
6462 0 Math. 12. 35. Math. 12. 35. np1 crd crd
6464 0 Esai. 12 3. Ioh 7. 38. Isaiah. 12 3. John 7. 38. np1. crd crd np1 crd crd
6466 0 Act. 1. 5. Act. 1. 5. n1 crd crd
6468 0 2. Cor 6. 12. 2. Cor 6. 12. crd np1 crd crd
6470 0 Esai 11 9. Isaiah 11 9. np1 crd crd
6488 0 1. Pet. 1. 23. 1. Pet. 1. 23. crd np1 crd crd
6490 0 Heb. 7. • … 5. Hebrew 7. • … 5. np1 crd • … crd
6495 0 Ioh. 16. 33. John 16. 33. np1 crd crd
6499 0 1. Ioh. 5. 4. 5. 1. John 5. 4. 5. crd np1 crd crd crd
6502 0 Gen. 31. 5. Gen. 31. 5. np1 crd crd
6504 0 Rom. 16. 20. Rom. 16. 20. np1 crd crd
6509 0 Iudg. 1. 1. 2. Judges 1. 1. 2. np1 crd crd crd
6510 0 Psal. 130. 4. Psalm 130. 4. np1 crd crd
6510 1 2. Cor. 5. 15. 2. Cor. 5. 15. crd np1 crd crd
6512 0 1. Ioh. 2. 1. 1. John 2. 1. crd np1 crd crd
6513 0 Rom. 8. 33. Rom. 8. 33. np1 crd crd
6518 0 Rom. 7. 17. Rom. 7. 17. np1 crd crd
6518 1 Heb. 12. 1. Hebrew 12. 1. np1 crd crd
6520 0 Rom. 8. 35 37. Gal. 6. 14. Rom. 8. 35 37. Gal. 6. 14. np1 crd crd crd np1 crd crd
6522 0 1. Cor. 15. 55. 1. Cor. 15. 55. crd np1 crd crd
6523 0 Rom. 7. 23. Rom. 7. 23. np1 crd crd
6524 0 Ioh 17. 17. John 17. 17. np1 crd crd
6525 0 Mal. 4. 2. Malachi 4. 2. np1 crd crd
6527 0 Tit. 2. 14. Tit. 2. 14. np1 crd crd
6528 0 Gal 5 17. Gall 5 17. n1 crd crd
6530 0 Heb 8. 13. Hebrew 8. 13. n1 crd crd
6539 0 Ioh. 16. 21. John 16. 21. np1 crd crd
6543 0 Ma• … k. 9 23. Ma• … k. 9 23. np1 … zz. crd crd
6544 0 Hos. 14. 4. Hos. 14. 4. np1 crd crd
6546 0 1. Cor 15. 56. 1. Cor 15. 56. crd np1 crd crd
6546 1 Rom ▪ 6. 14. Rom ▪ 6. 14. np1 ▪ crd crd
6547 0 Plane dicimus decessisse Legem quoa• … oner a non quoad justiti• … m. T• … rtul. de pudicit. cap ▪ 6. Plane dicimus decessisse Legem quoa• … over a non quoad justiti• … m. T• … rtul. de pudicit. cap ▪ 6. np1 fw-la fw-la fw-la n1 … p-acp dt fw-fr j n1 … sy. np1 … j-u. fw-fr fw-la. n1 ▪ crd
6548 0 Ad castigationem non ad damnationem. Ibid. cap. 19. Ad castigationem non ad damnationem. Ibid cap. 19. fw-la fw-la fw-la fw-la fw-la. np1 n1. crd
6549 0 Evacuatur pec• … atum, non ut non sit, s• … d ut non • … bsit A• … g. de peccat. Mer. & R• … miss. lib. 1. cap. 39. Evacuatur pec• … atum, non ut non sit, s• … worser ut non • … bsit A• … g. de peccat. Mer. & R• … miss. lib. 1. cap. 39. fw-la n1 … fw-la, fw-la fw-la fw-fr fw-la, n1 … sy fw-mi fw-fr • … fw-la np1 … sy. fw-la fw-la. np1 cc np1 … vvi. n1. crd n1. crd
6609 1 Rom, 5. 8, 10. Rom, 5. 8, 10. np1, crd crd, crd
6610 0 Col. 1. 21. Col. 1. 21. np1 crd crd
6704 0 Ioh. 14. 2. John 14. 2. np1 crd crd
6975 0 Psal. 24, 6. Psalm 24, 6. np1 crd, crd
6559 0 Non filios Di abol• … faciunt quaecumque peccata — filios autem Diaboli infid• … lit as facit, quod peccatum proprium vocatur. Aug. contr. dua• … Epist. Pe lag. lib. 3. cap. 3. Non Sons Die abol• … faciunt quaecumque Peccata — Sons autem Diaboli infid• … lit as facit, quod peccatum proprium vocatur. Aug. Contr. dua• … Epistle Pe lag. lib. 3. cap. 3. fw-fr n2 zz n1 … fw-la fw-la n1 — n2 fw-la np1 n1 … fw-fr p-acp fw-la, fw-la fw-la fw-la fw-la. np1 n1. n1 … np1 np1 j. n1. crd n1. crd
6566 0 Heb. 11. 13. Hebrew 11. 13. np1 crd crd
6567 0 Eph. 3. 13. Ephesians 3. 13. np1 crd crd
6567 1 Gal, 2. 20. Gall, 2. 20. n1, crd crd
6568 0 Math. 7. 25. Math. 7. 25. np1 crd crd
6576 0 1. Pet. 2. 4, 5. 1. Pet. 2. 4, 5. crd np1 crd crd, crd
6579 0 1. Ioh. 5. 18. 1. John 5. 18. crd np1 crd crd
6580 0 Eph. 6. 16. Ephesians 6. 16. np1 crd crd
6581 0 1. Ioh 5. 4. 1. John 5. 4. crd np1 crd crd
6581 1 Act 15. 9. Act 15. 9. n1 crd crd
6582 0 Rom. 8. 2. Rom. 8. 2. np1 crd crd
6583 0 1. Pet. 1. 5. 1. Pet. 1. 5. crd np1 crd crd
6594 0 Prima gratia quae data est primo Adam est illa quâ fit ut Homo habeat Iustitiam sivelit; se• … unda, quae potentior est in secundo Adam, 〈 ◊ 〉 potest, quâ etiam fit ut velit, & tantum velit, tantoque ardore diligat, ut carnis v• … luntatem, contraria concupiscentem, voluntate spiritus vincat, &c. vid. Aug. de Corrept ▪ & Grat. cap. 11. 12. Prima Gratia Quae data est primo Adam est illa quâ fit ut Homo habeat Iustitiam sivelit; se• … unda, Quae potentior est in secundo Adam, 〈 ◊ 〉 potest, quâ etiam fit ut velit, & Tantum velit, tantoque ardore diligat, ut carnis v• … luntatem, contraria concupiscentem, voluntate spiritus vincat, etc. vid. Aug. de Corrept ▪ & Grat. cap. 11. 12. fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la j fw-la fw-la fw-la fw-la fw-la; n1 … fw-la, fw-la fw-la fw-la p-acp fw-la np1, 〈 sy 〉 fw-la, fw-la fw-la j fw-la fw-la, cc fw-la fw-la, fw-la fw-la n1, fw-la fw-la n1 … fw-la, fw-la fw-la, fw-la fw-la fw-la, av p-acp. np1 fw-la vvd ▪ cc np1 n1. crd crd
6598 0 Heb. 3. 1. Rom. 8. 28. Hebrew 3. 1. Rom. 8. 28. np1 crd crd np1 crd crd
6598 1 Vid. Aug. de Corrept. & grat. cap. 9. 12. Contra Iulian. lib. 5 cap. 4. De praedest. Sanct. cap. 16. 17. & Epist. 106. Vid. Aug. de Corrept. & great. cap. 9. 12. Contra Iulian. lib. 5 cap. 4. De Predest. Sanct. cap. 16. 17. & Epistle 106. np1 np1 fw-fr n1. cc j. n1. crd crd np1 np1. n1. crd n1. crd fw-fr js-vvn. np1 n1. crd crd cc np1 crd
6598 2 Subventum est infirmitati voluntatis Humanae, ut Diviná gratiá Inde• … & in superabiliter ageretur, &c. — 〈 ◊ ◊ 〉 permisit 〈 ◊ ◊ 〉 vel let, ins• … mos 〈 ◊ ◊ ◊ ◊ 〉. Aug. de Corrept. & Grat. cap. 12. Subventum est infirmitati voluntatis Humanae, ut Diviná gratiá Inde• … & in superabiliter ageretur, etc. — 〈 ◊ ◊ 〉 permisit 〈 ◊ ◊ 〉 vel let, ins• … mos 〈 ◊ ◊ ◊ ◊ 〉. Aug. de Corrept. & Grat. cap. 12. np1 fw-la n1 fw-la fw-la, fw-la fw-la fw-la np1 … cc p-acp fw-la fw-la, av — 〈 sy sy 〉 vvi 〈 sy sy 〉 uh-av vvb, n1 … fw-la 〈 sy sy sy sy 〉. np1 fw-fr n1. cc np1 n1. crd
6598 3 Non lege atque dectrinâ-insonante forins• … cus, sed interna at { que } occulta, mirabili ac ineffabili potestate operatur Deus in cordi• … us hominum, non sol• … m veras Revelationes sed etiam bonas voluntates. Aug. de Grat. Christ. lib. 1. cap. 24 ▪ Occul• … ssima & efficacissima potestate. Contr. 2. epist. Pelag. l. 1. c. 20. Non lege atque dectrinâ-insonante forins• … cus, sed Interna At { que } Hidden, mirabili ac ineffabili potestate operatur Deus in cordi• … us hominum, non sol• … m veras Revelationes sed etiam bonas Voluntates. Aug. de Grat. christ. lib. 1. cap. 24 ▪ Occul• … ssima & efficacissima potestate. Contr 2. Epistle. Pelagius l. 1. c. 20. fw-fr fw-la fw-la j n1 … n1, fw-la fw-la p-acp { fw-fr } fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp n1 … pno12 fw-la, fw-fr n1 … sy n2-av fw-la fw-la fw-la fw-la n2. np1 fw-fr np1 np1. n1. crd n1. crd ▪ np1 … fw-la cc fw-la fw-la. np1 crd vvn. np1 n1 crd sy. crd
6599 0 Hab• … t dens Humanorum cordium quò placet inclinandorum Omnipotentissimam potestatem. de Cor. & Gr. • …. cap. 14. Hab• … tO dens Humanorum cordium quò placet inclinandorum Omnipotentissimam potestatem. de Cor. & Great • …. cap. 14. np1 … sy n2 fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-fr np1 cc np1 • …. fw-es. crd
6599 1 Non ut nolentes credant, sed ut volentes ex nolentibus fiant. Contr. 2. cpist. Pelag ▪ l. 1. cap. 19. Agit omnipotens in cordibus hominum etiam motu• … voluntatis, &c. De Grat. & lib. arb. cap. 21. certum est nos velle cum vo• …, sed ille facit ut velimus: Ibid. cap. 16. Non ut Nolentes Credant, sed ut volentes ex nolentibus fiant. Contr 2. cpist. Pelagius ▪ l. 1. cap. 19. Agit omnipotens in cordibus hominum etiam motu• … voluntatis, etc. De Grat. & lib. arb. cap. 21. certum est nos velle cum vo• …, sed Isle facit ut Velimus: Ibid cap. 16. fw-fr fw-la ng2 fw-la, fw-la fw-la n2 fw-la fw-la fw-la. np1 crd n1. np1 ▪ n1 crd n1. crd fw-fr fw-la p-acp fw-la fw-la fw-la n1 … fw-gr, av fw-fr np1 cc n1. n1. n1. crd fw-la fw-la fw-la fw-fr fw-la n1 …, fw-la fw-la fw-la fw-la fw-la: np1 n1. crd
6600 0 Vid. Prosper. Contr. Collator. cap. 1. Alvar• … z. de Auxil. lib. 1. d• … sp. 5 Rob. Abbot ▪ de Grat. in praefat. Vid. Prosper. Contr Collator. cap. 1. Alvar• … z. the Auxil. lib. 1. d• … Spa. 5 Rob. Abbot ▪ de Grat. in Praeface. np1 vvi. np1 np1. n1. crd np1 … sy. dt n1. n1. crd n1 … wd. crd np1 np1 ▪ fw-fr np1 p-acp n1.
6604 0 Rom. 8. 29, 30. Rom. 8. 29, 30. np1 crd crd, crd
6605 0 Verba praeteri• … 〈 ◊ 〉 posuit 〈 ◊ 〉 etiam 〈 ◊ 〉, tanq• … am jam 〈 ◊ 〉 Deus, quae jam ut • … ierent ex aet• … rnitate d• … sposuit &c. August. de Corrept. & grat. cap 9. Verba praeteri• … 〈 ◊ 〉 He placed 〈 ◊ 〉 etiam 〈 ◊ 〉, tanq• … am jam 〈 ◊ 〉 Deus, Quae jam ut • … ierent ex aet• … rnitate d• … sposuit etc. August. de Corrept. & great. cap 9. fw-la n1 … 〈 sy 〉 n1 〈 sy 〉 fw-la 〈 sy 〉, n1 … vbm fw-la 〈 sy 〉 fw-mi, fw-la fw-la fw-la • … j fw-la n1 … fw-la n1 … n1 av np1. fw-fr n1. cc j. n1 crd
6608 0 Eph. 2. 9. 1. Ioh. 4. 10. Aug. de Civ. De• …. lib. 14 cap. 1 Retract l. • …. c. 23. contr. lultan lib. 5. cap. 4. & lib. 6. cap. 19. de praedest. Sanct. cap. 10. 15. Ephesians 2. 9. 1. John 4. 10. Aug. the Civ. De• …. lib. 14 cap. 1 Retract l. • …. c. 23. Contr. lultan lib. 5. cap. 4. & lib. 6. cap. 19. the Predest. Sanct. cap. 10. 15. np1 crd crd crd np1 crd crd np1 dt crd. np1 …. n1. crd n1. crd vvi n1 • …. sy. crd vvb. n1 n1. crd n1. crd cc n1. crd n1. crd dt js. np1 n1. crd crd
6609 0 Rom. 4. 5. Rom. 4. 5. np1 crd crd
6612 0 Vid. Aug. de Civ. de. lib. 21. c. 12 Enchirid. ca. 45. Tertul. co• … tr. • … udaeos. cap. 2. Vid. Aug. the Civ. de. lib. 21. c. 12 Enchiridion circa 45. Tertulian co• … Tr. • … udaeos. cap. 2. np1 np1 dt crd. fw-la. n1. crd sy. crd np1 n1 crd np1 n1 … vvb. • … fw-gr. n1. crd
6613 0 Exod. 34. 7. Exod 34. 7. np1 crd crd
6616 0 p Sive cum impium p• … e justificat Iustus — sive cum Iustum justè glorificat pius — Eadem est operatio gratiae, quae meritum hominis bonum & initiat ad justitiam, & consummat ad gloriam: primò inchoans in homine voluntatem bonam; deinde eandem voluntatem adjuvans inchoatam; ut eadem voluntas & divino dono bona sit; & divino adjutorio malam superare concupiscent• … am possit: ac sic inpraesentivitâ, gratiae adjutorio, infirmitati non cedat; i• … • … uturá autem, gratiae beneficio, infirmitatem non habeat, &c. Fulgent. ad Monimum. lib. 1. p Sive cum Impious p• … e justificat Justus — sive cum Iustum justè glorificat Pius — Same est operatio Gratiae, Quae Merit hominis bonum & initiat ad justitiam, & consummate ad gloriam: primò inchoans in homine voluntatem Good; Deinde eandem voluntatem adjuvans inchoatam; ut Same Voluntas & divino Dono Bona sit; & divino adjutorio Evil superare concupiscent• … am possit: ac sic inpraesentivitâ, Gratiae adjutorio, infirmitati non Cedat; i• … • … uturá autem, Gratiae Benefit, infirmitatem non habeat, etc. Fulgent. ad Monimum. lib. 1. zz fw-la fw-la fw-la n1 … sy fw-la np1 — fw-la fw-la fw-la fw-fr fw-la fw-la — n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, cc vvi fw-la fw-la: fw-la vvz p-acp fw-la fw-la fw-la; n1 fw-la fw-la n2-j fw-la; fw-la fw-la n2 cc fw-la fw-it fw-la fw-la; cc fw-fr fw-la fw-la fw-la n1 … vbm fw-la: fw-la fw-la fw-la, fw-la fw-la, n1 fw-fr fw-fr; n1 … • … fw-la fw-la, fw-la fw-la, fw-la fw-fr fw-la, av j. fw-la fw-la. n1. crd
6616 1 q Ier. 3• …. 40. q Jeremiah 3• …. 40. sy np1 n1 …. crd
6622 0 Ier. 32. 40. Jeremiah 32. 40. np1 crd crd
6629 0 Esai. 54. 9, 10. Isaiah. 54. 9, 10. np1. crd crd, crd
6635 0 Deus ficit ut nos fa• … iamus quae praecepit: nos non facimus ut ille faciat quae promisit. Aug. Deus ficit ut nos fa• … iamus Quae praecepit: nos non facimus ut Isle Faciat Quae Promised. Aug. fw-la fw-la fw-la fw-la n1 … fw-la fw-la fw-la: fw-la fw-fr fw-la fw-la fw-la n1 fw-la fw-la. np1
6636 0 1. p• … t. 15. 1. p• … tO. 15. crd n1 … sy. crd
6636 1 Col. 2. 12. Col. 2. 12. np1 crd crd
6637 0 1. Cor. 2. 5. 1. Cor. 2. 5. crd np1 crd crd
6638 0 Ioh. 6. 45. Quisquis non venit profecto nec didicit. Aug. de Grat. Christi lib. 1. cap. 14. John 6. 45. Quisquis non venit profecto nec Didicat. Aug. de Grat. Christ lib. 1. cap. 14. np1 crd crd fw-la fw-fr fw-la fw-la fw-la fw-la. np1 fw-fr np1 fw-la n1. crd n1. crd
6641 0 Mal. 3. 6. Malachi 3. 6. np1 crd crd
6644 0 Eph. 1. 13, 14. Eph. 4. 30. Ephesians 1. 13, 14. Ephesians 4. 30. np1 crd crd, crd np1 crd crd
6646 0 2. Cor. 1. • … 1. 2. Cor. 1. • … 1. crd np1 crd • … crd
6648 0 1. Cor. 15. 20. 1. Cor. 15. 20. crd np1 crd crd
6652 0 Heb. 11. 1. Hebrew 11. 1. np1 crd crd
6654 0 Ioh. 6. 54. John 6. 54. np1 crd crd
6655 0 Luk. 6. 22, 32. Luk. 6. 22, 32. np1 crd crd, crd
6657 0 NONLATINALPHABET. Chrisost. Homil. 9. in Rom. . Chrysostom Homily 9. in Rom. . np1 np1 crd n1 np1
6665 0 Eph. 3. 17. Ephesians 3. 17. np1 crd crd
6665 1 1. Cor. 10. 17. 1 Cor. 12. 13. 1. Cor. 6. 17. 1. Cor. 10. 17. 1 Cor. 12. 13. 1. Cor. 6. 17. crd np1 crd crd crd np1 crd crd crd np1 crd crd
6666 0 Eph. 5. 23. Ephesians 5. 23. np1 crd crd
6667 0 1. Cor. 12. 25. 1. Cor. 12. 25. crd np1 crd crd
6668 0 Eph. 1. 23. Ephesians 1. 23. np1 crd crd
6669 0 Eph. 4. 16. Ephesians 4. 16. np1 crd crd
6673 0 Rom. 6. 6, 7, 8. Gal. 6. 14. Rom. 6. 6, 7, 8. Gal. 6. 14. np1 crd crd, crd, crd np1 crd crd
6677 0 1. Ioh. 1. 7. 1. John 1. 7. crd np1 crd crd
6679 0 Aug. Confes. lib. 3. cap. 13. Aug. Confess lib. 3. cap. 13. np1 np1 n1. crd n1. crd
6686 0 Rom. 6 9, 10, 11, 14. Rom. 6 9, 10, 11, 14. np1 crd crd, crd, crd, crd
6688 0 1. Cor. 15 45, 49. Rom 5. 15, 21. 1. Cor. 15 45, 49. Rom 5. 15, 21. crd np1 crd crd, crd np1 crd crd, crd
6690 0 Rom. 6. 4. • … ph. 2. 1, 5. Phil. 3. 10, 14. 〈 ◊ 〉. 12, 13. Col. 3. 1. 2, 3, 4, 5 Rom. 6. 4. • … ph. 2. 1, 5. Philip 3. 10, 14. 〈 ◊ 〉. 12, 13. Col. 3. 1. 2, 3, 4, 5 np1 crd crd • … uh. crd crd, crd np1 crd crd, crd 〈 sy 〉. crd, crd np1 crd crd crd, crd, crd, crd
6691 0 P• … r hunc mediatorem D̄eus ostendit eos, quos ejus sanguine redemit, facere se ex mal• … s 〈 ◊ 〉 ceps in 〈 ◊ 〉 bonos — est quippe in nobis per hanc Dei gratiam in bono recipiendo, & pereveranter ten• … ndo, non solum posse quod volumus, sed etiam velle quod possumus, quod nonfuit in primo homine. Quid erit autem liberius libero arbitrio quando non poterit servire peccato, &c. Aug. de Corrept. & Grāt. cap 11. 12. P• … r hunc mediatorem D̄eus ostendit eos, quos His sanguine Redeemeth, facere se ex mal• … s 〈 ◊ 〉 ceps in 〈 ◊ 〉 bonos — est quip in nobis per hanc Dei gratiam in Bono recipiendo, & pereveranter ten• … ndo, non solum posse quod volumus, sed etiam velle quod possumus, quod nonfuit in primo homine. Quid erit autem Liberius libero arbitrio quando non poterit Serve Peccato, etc. Aug. de Corrept. & Grant. cap 11. 12. n1 … sy fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 … sy 〈 sy 〉 fw-la p-acp 〈 sy 〉 fw-la — fw-la n1 p-acp fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, cc jc n1 … zz, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la, fw-la n1 p-acp fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, av np1 fw-fr n1. cc vvb. n1 crd crd
6695 0 Col. 1. 15. Heb. 1. 2, 5, 6. Col. 1. 15. Hebrew 1. 2, 5, 6. np1 crd crd np1 crd crd, crd, crd
6696 0 Act. 13. 33. Act. 13. 33. n1 crd crd
6696 1 Col. 1. 18. Revel 1. 5. Col. 1. 18. Revel 1. 5. np1 crd crd vvb crd crd
6697 0 Rom. 8. 17. Gal. 3. 29. Rom. 8. 17. Gal. 3. 29. np1 crd crd np1 crd crd
6698 0 Heb. 12. 23. Hebrew 12. 23. np1 crd crd
6698 1 Iam. 1. 18. Iam. 1. 18. np1 crd crd
6699 0 Exod 4 12. Ier. 2. 3, 14. Ier. 31. 9. Exod 4 12. Jeremiah 2. 3, 14. Jeremiah 31. 9. vvd crd crd np1 crd crd, crd np1 crd crd
6701 0 Act. 13. 46. Act. 13. 46. n1 crd crd
6703 0 Ioh. 8. 35. John 8. 35. np1 crd crd
6704 1 1. Tim. 3. 15. Dr. White against Fish. p. 53 1. Tim. 3. 15. Dr. White against Fish. p. 53 crd np1 crd crd n1 j-jn p-acp n1. n1 crd
6705 0 Col. 2. 13 ▪ • … 4. Col. 2. 13 ▪ • … 4. np1 crd crd ▪ • … crd
6705 1 Ioh. 16. 33. John 16. 33. np1 crd crd
6705 2 Heb. 4. 15. Math. 4. 11. Hebrew 4. 15. Math. 4. 11. np1 crd crd np1 crd crd
6705 3 Col. 2. 15. Luk. 11. 22. Col. 2. 15. Luk. 11. 22. np1 crd crd np1 crd crd
6706 0 1. Cor. 15. 26. 1. Cor. 15. 26. crd np1 crd crd
6706 1 Heb. 2. 18. Hebrew 2. 18. np1 crd crd
6710 0 Dr. Reynolds confer ▪ with Hart. cap. 7. Divis 8. D• …. Abbot in Thomson. diatrib cap. 18. Falla est (inquit Maldonatus Iesu• … ta) opinio eorum qui putant Petrum fidem negando perdidisse ▪ in loc. Dr. Reynolds confer ▪ with Hart. cap. 7. Divis 8. D• …. Abbot in Thomson. Diatrib cap. 18. Falla est (inquit Maldonatus Iesu• … ta) opinio Their qui Putant Peter fidem negando perdidisse ▪ in loc. n1 np1 vvi ▪ p-acp n1 n1. crd np1 crd np1 …. np1 p-acp np1. uh n1. crd np1 fw-la (fw-la npg1 np1 … uh) fw-la fw-la fw-la n1 np1 fw-la fw-la n1 ▪ p-acp fw-la.
6711 0 Quod dicit Petro, — Toti eccles. dictum putandum est. • … esuitaibid. Quod dicit Peter, — Totius eccles. dictum putandum est. • … esuitaibid. fw-la fw-la np1, — np1 n2. fw-la fw-la fw-la. • … j-vvn-u.
6713 0 Rogavit ut haberet in side li• …, fortissimā, 〈 ◊ 〉 perseverantissimā voluntarē Aug. de 〈 ◊ 〉 ▪ & grat cap. 8. Rogavit ut haberet in side li• …, fortissimam, 〈 ◊ 〉 perseverantissimam voluntarē Aug. de 〈 ◊ 〉 ▪ & great cap. 8. fw-la fw-la fw-la p-acp n1 n1 …, n1, 〈 sy 〉 n1 fw-la np1 fw-fr 〈 sy 〉 ▪ cc j n1. crd
6714 0 • … rij reatus. Salvian. 〈 ◊ 〉 nae 〈 ◊ 〉. 〈 ◊ 〉. • … rij Rheatus. Salvian. 〈 ◊ 〉 nae 〈 ◊ 〉. 〈 ◊ 〉. • … fw-la fw-la. np1. 〈 sy 〉 fw-la 〈 sy 〉. 〈 sy 〉.
6725 0 Ioh. 6. 39. John 6. 39. np1 crd crd
6726 0 Hos. 11. 7, 11. Hos. 11. 7, 11. np1 crd crd, crd
6727 0 Psal. 56. 13. Psalm 56. 13. np1 crd crd
6727 1 Hos. 14. 4. Hos. 14. 4. np1 crd crd
6731 0 Fecisti nos ad te, & inquietum est cor nostrum donec requiescat in • … e. Aug. Confess. lib. 1. cap. 1. Cum Beati esse omnes homines volunt, si verè volunt, profectò esse immortales volunt, aliter enim beati esse non possunt. Aug. de Trin. l. 13. cap 8. Cujus jam non difficulter occurrit Vtroque conjuncto effici beatitudinem, quam recto proposito intellectualis natura desiderat: Hoc est, ut b• … no incommutabili, quod Deus est, sine ulla molestia perfr• … atur, & in cose in aeternum esse mansurum, nec ulla dubitatione cunct• … tur, ne• … utto errore fallatur. Aug. de Civ. Dei lib. 11. cap. 13. Fecisti nos ad te, & inquietum est cor nostrum donec requiescat in • … e. Aug. Confess. lib. 1. cap. 1. Cum Beati esse omnes homines volunt, si verè volunt, profectò esse immortales volunt, aliter enim Beati esse non possunt. Aug. de Trin. l. 13. cap 8. Cujus jam non Difficult occurrit Vtroque conjuncto effici beatitudinem, quam recto Purpose intellectualis Nature Desiderate: Hoc est, ut b• … no incommutabili, quod Deus est, sine ulla molestia perfr• … atur, & in cose in aeternum esse mansurum, nec ulla dubitatione cunct• … tur, ne• … utto Error fallatur. Aug. the Civ. Dei lib. 11. cap. 13. fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la p-acp • … sy. np1 vvb. n1. crd n1. crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-fr np1 n1 crd n1 crd fw-la fw-la fw-fr jc n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la n1 … dx fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n1 … fw-la, cc p-acp zz p-acp fw-la fw-la fw-la, fw-la fw-la fw-la n1 … fw-la, n1 … fw-mi n1 fw-la. np1 dt crd. fw-la n1. crd n1. crd
6772 0 Esai. 41. 10, 14. Isaiah. 41. 10, 14. np1. crd crd, crd
6788 0 Iudg. 14. 6, 19. 15. 14. Judges 14. 6, 19. 15. 14. np1 crd crd, crd crd crd
6788 1 Iudg. 16. 20. Judges 16. 20. np1 crd crd
6789 0 Psal. 2. 11. Psalm 2. 11. np1 crd crd
6789 1 Phil. 2. 12. Philip 2. 12. np1 crd crd
6794 0 Rom 6. 1. Rom 6. 1. np1 crd crd
6799 0 Sr. Edwin Sands relation. Sr. Edwin Sands Relation. n1 np1 np1 n1.
6801 0 Psal. 119. 17. Psalm 119. 17. np1 crd crd
6802 0 Rom. 2 4, 5. Rom. 2 4, 5. np1 crd crd, crd
6807 0 Ioh. 5. 26, 27. Math. 28. 18. John 5. 26, 27. Math. 28. 18. np1 crd crd, crd np1 crd crd
6808 0 Ioh. 6. 27. John 6. 27. np1 crd crd
6810 0 Ioh. 1. 18. John 1. 18. np1 crd crd
6811 0 Ioh. 11. 42. John 11. 42. np1 crd crd
6815 0 Rom. 8. 32. Rom. 8. 32. np1 crd crd
6825 0 Ioh. 1. 12. John 1. 12. np1 crd crd
6829 0 Nostra & ipsius conjuncti• …, nec miscet personas, nec unit substantias; sed affectus 〈 ◊ 〉, & confederat voluntates, Cypr. de coena Domini. Nostra & Himself conjuncti• …, nec miscet personas, nec unit substantias; sed affectus 〈 ◊ 〉, & confederate Voluntates, Cyprus de Coena Domini. fw-la cc fw-la n1 …, fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la 〈 sy 〉, cc j-jn n2, np1 fw-fr fw-la fw-la.
6838 0 Vid. Aq• … in. p• … rt. 3. q. 8. art. • … 〈 ◊ 〉. disi. 3. qu. 13. de gra• … ia capitis. Vid. Aq• … in. p• … rt. 3. q. 8. art. • … 〈 ◊ 〉. disi. 3. queen. 13. the gra• … in capitis. np1 np1 … p-acp. n1 … vb2r. crd sy. crd n1. • … 〈 sy 〉. fw-la. crd n1. crd dt n1 … p-acp fw-la.
6850 0 Heb. 1. 3. Hebrew 1. 3. np1 crd crd
6856 0 Esai. 28. 16. Isaiah. 28. 16. np1. crd crd
6862 0 Esai. 30. 12, 13. Isaiah. 30. 12, 13. np1. crd crd, crd
6863 0 Ioh. 15. 1, 5. John 15. 1, 5. np1 crd crd, crd
6865 0 Exck. 15. 3. Exck. 15. 3. np1 crd crd
6877 0 Ian• …. • …. 26. Ian• …. • …. 26. np1 …. • …. crd
6955 1 Ioh. 15. 4. John 15. 4. np1 crd crd
6968 0 Revel. 1. 6. Revel. 1. 6. vvi. crd crd
6969 0 • …. Per. 2. 9. • …. Per. 2. 9. • …. np1 crd crd
6970 0 Rom. 8. 37. Rom. 8. 37. np1 crd crd
6972 0 Col 2. 15. Col 2. 15. np1 crd crd
6973 0 Rom. 5. 3. Rom. 5. 3. np1 crd crd
6974 0 Ioh. 20. 17. John 20. 17. np1 crd crd
6887 0 Lumbar. dist. c. 4 distinct. 27. Ubi non est ut• … iusque consessus, non potest esse matrimonium. Instit. Iur. Can. lib. 2. Tit. 11. nup• … ias igitur Aquin. supplem. 3. partis qu. 45. art. 1. Fran. a victor. Relect. 7. part. 1. Lumbar. Dist. c. 4 distinct. 27. Ubi non est ut• … iusque Consessus, non potest esse matrimonium. Institutio Your Can. lib. 2. Tit. 11. nup• … ias igitur Aquinas Supple. 3. partis queen. 45. art. 1. France a victor. Relect. 7. part. 1. vvi. vdd2. sy. crd j. crd fw-la fw-fr fw-la n1 … fw-la fw-la, fw-fr fw-la fw-la fw-la. np1 np1 vmb. n1. crd np1 crd n1 … fw-it fw-la np1 fw-la. crd n2 n1. crd n1. crd np1 dt n1. np1 crd n1. crd
6890 0 Verba praesentem consensum exprimentia sant necessaria. Iustit. Iur. Can. lib. 2. Tit 11. §. Licet autem per solum Lumbard. lib. 4. distinct. 28. Francisc. a victoria. Relect. 7. part. • …. Punct. 2. Verba praesentem consensum exprimentia sant necessaria. Iustit. Your Can. lib. 2. Tit 11. §. Licet autem per solum Lumbard. lib. 4. distinct. 28. Francis. a victoria. Relect. 7. part. • …. Punct. 2. fw-la fw-la fw-la fw-la zz fw-la. fw-la. np1 vmb. n1. crd n1 crd §. fw-la fw-la fw-la fw-la np1. n1. crd j. crd np1. dt fw-la. np1 crd n1. • …. j. crd
6896 0 Act. 13. 46. Act 22. 21. Act. 13. 46. Act 22. 21. n1 crd crd n1 crd crd
6898 0 Quorum unum corpus est, unas debet esse & animus. Vrban. • … n Decret. part. 2. caus. 31. Lumbard. Dist. 29. Quorum Unum corpus est, unas debet esse & animus. Urban. • … n Decree. part. 2. cause. 31. Lumbard. Dist 29. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc n1. np1. • … wd n-jn. n1. crd n1. crd np1. np1 crd
6899 0 Psa. 78. 34, 37. Psa. 78. 34, 37. np1 crd crd, crd
6900 0 2. King. 17. 25. 26. 2. King. 17. 25. 26. crd n1. crd crd crd
6906 0 Qui errat nen sentit, Ergo nec consentit. Decret. part. 2. Cau. 29 qu. 1. Error circa ca 〈 ◊ 〉 sunt de ess• … ntiá contractus vit• … at cont• … ctum. Fran• … victoria ▪ Relect 7 part. 1. panct. 2. Qui errat nen Sentit, Ergo nec consentit. Decree. part. 2. Cau 29 queen. 1. Error circa circa 〈 ◊ 〉 sunt de ess• … ntiá Contract vit• … At cont• … ctum. Fran• … victoria ▪ Relect 7 part. 1. panct. 2. fw-la fw-la fw-mi fw-fr, fw-la fw-la fw-la. np1. n1. crd np1 crd n1. crd n1 fw-la zz 〈 sy 〉 fw-la fw-fr n1 … fw-la fw-la n1 … p-acp n1 … fw-la. np1 … fw-la ▪ vvb crd n1. crd vvn. crd
6909 0 Decret. part 2. Caus. 34 q. 1. 2. Decree. part 2. Cause 34 q. 1. 2. j-jn. n1 crd np1 crd sy. crd crd
6913 0 Quod perpetuitati repugnat, matrimonium tollit. Aquin. supplem. 3 part. qu. 47. art 3. In matrimonio est quasi quaedam servitus perpetua. Ibid. art 6. Quod perpetuitati repugnat, matrimonium Tollit. Aquinas Supple. 3 part. queen. 47. art 3. In Matrimonio est quasi quaedam Servitus perpetua. Ibid art 6. vvd n1 fw-la, fw-la fw-la. np1 fw-la. crd n1. n1. crd n1 crd p-acp fw-la fw-la fw-la fw-la fw-la fw-la. np1 n1 crd
6928 0 Dr. Reynolds confer. with Hart c. 1. divis. 2 Dr. Reynolds confer. with Heart c. 1. divis. 2 n1 np1 vvi. p-acp n1 sy. crd fw-la. crd
6932 0 Occulta communicatione & inspi ▪ atione gratiae spiritalis quisquis haeret Domino unus spiritus est. Aug. de peccat. Mer. & Remiss. lib. 1. cap. 10. 1. Ioh 3. 24. 4. 13. Hidden communication & inspi ▪ atione Gratiae Spiritualis quisquis Heretic Domino Unus spiritus est. Aug. de peccat. Mer. & Remiss. lib. 1. cap. 10. 1. John 3. 24. 4. 13. np1 n1 cc vvb ▪ fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-fr fw-la. np1 cc j. n1. crd n1. crd crd np1 crd crd crd crd
6934 0 Rom. 5. 18. Non est mulieris semen ratione quadam plebeiá & vulgari, sed conceptus è spiritu sancto. Itaque non est si• … n• … tus ut esset omnium hominum caput, se• … eorum tautu• … quos ex uni• … erso hu• … ano genere corrupto Deus voluit regenera re per spiritum sanctum, &c. Cameron • … e 〈 ◊ 〉. pag. 88. Rom. 5. 18. Non est Mulieris semen ratione Quadam plebeiá & vulgari, sed conceptus è spiritu sancto. Itaque non est si• … n• … tus ut esset omnium hominum caput, se• … Their tautu• … quos ex uni• … erso hu• … ano genere corrupto Deus voluit regenera re per spiritum sanctum, etc. Cameron • … e 〈 ◊ 〉. page. 88. np1 crd crd fw-fr fw-la fw-la n2 fw-la n1 fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la. fw-la fw-fr fw-la n1 … n1 … fw-la fw-la fw-la fw-la fw-la fw-la, n1 … fw-la n1 … fw-la fw-la n1 … fw-it n1 … fw-la fw-la fw-la fw-la fw-la fw-la fw-mi fw-la fw-la fw-la, av np1 • … sy 〈 sy 〉. n1. crd
6939 0 Non est s• … lvatus cruce • … hristi qui non est crucifixus in Christo. Non est crucificus in Christo, qui non est membrum corporis Christi. Prosper. Resp. ad C• … pitul. G• … illorum. cap. 9. Christo propriè ecclesia unitur quatenus Crucifixus est, & excitatus à mortu• … s, ne• … pe ut in Christi morte ecclesi• … sit veluti satisfaciens Deo, & expians pe• … tata non in s• …, sed in capite. In resurrectione autem ecclesia sit veluti defuncta satisfactione, &c. 〈 ◊ 〉 de ecclesia pa• …. 106. Adeo arcto v• … nculo Christus & ecclesia conjunct• … s• … nt ut Christus sit veluti peccator in ecclesia, ecclesia veluti defuncta paeuâ peccatian Christo. Ibid. pag. 127. Non est s• … lvatus Cruce • … hristi qui non est Crucifix in Christ. Non est crucificus in Christ, qui non est Limb corporis Christ. Prosper. Resp. ad C• … pitul. G• … Illorum. cap. 9. Christ propriè Church unitur quatenus Crucifix est, & excitatus à mortu• … s, ne• … pe ut in Christ morte ecclesi• … fit Veluti satisfaciens God, & expians pe• … Tata non in s• …, said in capite. In resurrection autem Church fit Veluti defuncta satisfaction, etc. 〈 ◊ 〉 de Church pa• …. 106. Adeo arcto v• … nculo Christus & Church conjunct• … s• … nt ut Christus sit Veluti peccator in Church, Church Veluti defuncta paeuâ peccatian Christ. Ibid page. 127. fw-fr fw-fr n1 … fw-la j • … fw-la fw-fr fw-fr fw-la fw-la p-acp fw-la. fw-fr fw-fr fw-la p-acp fw-la, fw-fr fw-fr fw-fr n1 fw-la fw-la. np1. np1 fw-la n1 … j-u. np1 … fw-la. n1. crd np1 fw-fr n1 fw-la av fw-la fw-la, cc fw-la fw-fr n1 … sy, n1 … fw-es fw-la p-acp fw-la fw-la n1 … vvb n1 n1 np1, cc n2 n1 … fw-la fw-la p-acp n1 …, vvn p-acp fw-la. p-acp n1 fw-la n1 vvi n1 fw-la n1, av 〈 sy 〉 fw-fr n1 n1 …. crd fw-la fw-la n1 … fw-la fw-la cc n1 n1 … n1 … vbbx fw-la fw-la fw-la n1 fw-la p-acp n1, n1 n1 fw-la fw-la n1 fw-la. np1 n1. crd
6948 0 Solus pro nobis suscepit si• … e malis meritis paenam, ut nos per illum sine bonis meritis consequeremur gratiam. Aug. contr. 2. epistolas pelag. lib. 4. c. 4. Hugo de sacram l. 2 part. 1. c. 12. Solus Pro nobis suscepit si• … e malis Meritis paenam, ut nos per Ilum sine bonis Meritis consequeremur gratiam. Aug. Contr. 2. epistolas Pelagius. lib. 4. c. 4. Hugo de Sacrament l. 2 part. 1. c. 12. fw-la fw-la fw-la fw-la n1 … sy fw-la n2 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la. np1 n1. crd fw-mi n1. n1. crd sy. crd np1 fw-fr fw-la n1 crd n1. crd sy. crd
6949 0 Illa in corpore Christi vulnera non erant Christi vulnera sed Latronis. Ambr. serm. de latrone. Illa in corpore Christ vulnera non Erant Christ vulnera sed Latronis. Ambrose sermon. de latrone. fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1. np1 n1. fw-fr fw-la.
6955 0 1. Cor. 1. 2. 1. Cor. 1. 2. crd np1 crd crd
6975 1 Esai. 49. 3. Isaiah. 49. 3. np1. crd crd
6976 0 1 Cor. 12. 12. 1 Cor. 12. 12. vvn np1 crd crd
6977 0 Aug. de Civ. Des. lib. 17. c. 18. 〈 ◊ 〉 • … de unitate Eccles• … e cap. 4. Totus Christus caput & corpus est, homines sancti & fideles fiunt cum homine Christo 〈 ◊ ◊ 〉. depeccat Mer & 〈 ◊ 〉. lib. 1. 〈 ◊ 〉. 3• …. Ita & Christus. Non dixit, 〈 ◊ 〉 & Christi, sed ita & Christus, ostendens Christum rectè appellari etiam universum, hoc est caput cum corpore suo quod est Ecclesia. Id. To 4. lib. 83. qu. 69. Aug. the Civ. Des. lib. 17. c. 18. 〈 ◊ 〉 • … de unitate Eccles• … e cap. 4. Totus Christus caput & corpus est, homines sancti & fideles Fluent cum homine Christ 〈 ◊ ◊ 〉. depeccat Mer & 〈 ◊ 〉. lib. 1. 〈 ◊ 〉. 3• …. Ita & Christus. Non dixit, 〈 ◊ 〉 & Christ, sed ita & Christus, ostendens Christ rectè appellari etiam universum, hoc est caput cum corpore Sue quod est Ecclesia. Id. To 4. lib. 83. queen. 69. np1 dt crd. np1 n1. crd sy. crd 〈 sy 〉 • … fw-fr fw-la np1 … sy fw-es. crd fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la 〈 sy sy 〉. fw-la np1 cc 〈 sy 〉. n1. crd 〈 sy 〉. n1 …. fw-la cc fw-la. np1 fw-la, 〈 sy 〉 cc fw-la, fw-la fw-la cc fw-la, fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1. np1 p-acp crd n1. crd n1. crd
6978 0 1. Ioh. 3. 1. 1. John 3. 1. crd np1 crd crd
6982 0 Cant. 1. 2. Cant 1. 2. np1 crd crd
6982 1 Psal. 2. 12. Psalm 2. 12. np1 crd crd
6983 0 Rom. 8. 32. Rom. 8. 32. np1 crd crd
6983 1 Phil. 4. 13. Philip 4. 13. np1 crd crd
6984 0 Revel. 3. 17. Revel. 3. 17. vvb. crd crd
6984 1 Ioh. 15 ▪ 5. John 15 ▪ 5. np1 crd ▪ crd
6988 0 Rev. 22. 17. Rev. 22. 17. n1 crd crd
6988 1 • …. Cor. 5. 10. • …. Cor. 5. 10. • …. np1 crd crd
6988 2 1. Ioh. 3. 24. 1. John 3. 24. crd np1 crd crd
6991 0 Nes delicata est Dei spiritus. Te• … t. Nes Delicatam est Dei spiritus. Te• … tO. zz n1 fw-fr fw-la fw-la. n1 … sy.
7058 0 Eph. 2. 7. Eph. 3. 8. Ephesians 2. 7. Ephesians 3. 8. np1 crd crd np1 crd crd
7063 0 NONLATINALPHABET. Clem. Alex. strom. lib. 2. . Clem. Alexander strom. lib. 2. . np1 np1 n1. n1. crd
7177 0 Habet • … ides oculos su• … s quibus quodammodo videt verum esse quod nondum videt. Aug. Ep. 222. NONLATINALPHABET. Clem. Alex. strom. lib. 2. Anticipatio & praecomprehensio Ibid. NONLATINALPHABET. Ibid lib. 5. Habet • … ides Eyes su• … s quibus quodammodo videt verum esse quod Nondum videt. Aug. Epistle 222.. Clem. Alexander strom. lib. 2. Anticipatio & praecomprehensio Ibid. Ibid lib. 5. fw-la • … n2 fw-la n1 … sy fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1 crd. np1 np1 n1. n1. crd fw-la cc fw-la np1. fw-la n1. crd
7192 0 NONLATINALPHABET. Clem. Alex. strom lib. 2. . Clem. Alexander strom lib. 2. . np1 np1 n1 n1. crd
7220 0 Rom. 6. 6. 8. Eph. 2. 6. Rom. 6. 6. 8. Ephesians 2. 6. np1 crd crd crd np1 crd crd
7244 0 Gal. 5. 6. Gal. 5. 6. np1 crd crd
7245 0 Gal. 6. 15. Gal. 6. 15. np1 crd crd
7246 0 2. Cor. 5. 17. 2. Cor. 5. 17. crd np1 crd crd
7256 0 Tantum habet quantum vult, qui nihil vult nisi quod habet. Sen. Tantum habet quantum vult, qui nihil vult nisi quod habet. Sen. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1
7353 0 Ioh. 3. 18. 36. Votat Constantiam & penitissimam rei adhaesionem. Camer. John 3. 18. 36. Votat Constantiam & penitissimam rei adhaesionem. Camer. np1 crd crd crd fw-la fw-la cc fw-la fw-la fw-la. np1.
7358 0 Esai 54. 7, 8. Isaiah 54. 7, 8. np1 crd crd, crd
7358 1 Ioh. 16. 8. John 16. 8. np1 crd crd
7366 0 Heb. 10 39. Act. 7. 39. Hebrew 10 39. Act. 7. 39. np1 crd crd n1 crd crd
7367 0 Heb. 3. 19. Hebrew 3. 19. np1 crd crd
7370 0 Act. 4. 12. Heb. 10. 14. Heb. 9. 13. 14. Heb. 2. 3. Act. 4. 12. Hebrew 10. 14. Hebrew 9. 13. 14. Hebrew 2. 3. n1 crd crd np1 crd crd np1 crd crd crd np1 crd crd
7383 0 Ioh. 15. 5. John 15. 5. np1 crd crd
7386 0 Heb. 12. 1. 2. Hebrew 12. 1. 2. np1 crd crd crd
7396 0 1. Ioh 5. 4. Eph. 6. 16. 1. John 5. 4. Ephesians 6. 16. crd np1 crd crd np1 crd crd
7402 0 1. Pet. 5. 9. 1. Pet. 5. 9. crd np1 crd crd
7406 0 Act. 15. 9. Mic. 7. 1• …. Act. 15. 9. Mic. 7. 1• …. n1 crd crd np1 crd n1 ….
7409 0 Iam 1. 6. 7. Iam 1. 6. 7. fw-la crd crd crd
7409 1 Heb. 4. 2. Hebrew 4. 2. np1 crd crd
7410 0 1. Cor. 15. 58. 1. Cor. 15. 58. crd np1 crd crd
7410 1 Heb. 10. 36. 38. Hebrew 10. 36. 38. np1 crd crd crd
7411 0 Heb. 11. 33. 36. Hebrew 11. 33. 36. np1 crd crd crd
7411 1 Esay 50. 10. Ionah 2. 4. Isaiah 50. 10. Jonah 2. 4. np1 crd crd np1 crd crd
7412 0 Heb. 10. 38. Hebrew 10. 38. np1 crd crd
7412 1 Rom. 9. 37. 38. Rom. 9. 37. 38. np1 crd crd crd
7415 0 2. Thes. 3. 2. 2. Thebes 3. 2. crd np1 crd crd
7435 0 1. Cor. 6. 9. 10 1. Cor. 6. 9. 10 crd np1 crd crd crd
7439 0 Iam. 5. 3. 1. Tim. 6. 19. Iam. 5. 3. 1. Tim. 6. 19. np1 crd crd crd np1 crd crd
7443 0 Matth. 6 32. Matthew 6 32. np1 crd crd
7444 0 Rom. 5. 3. 4. Rom. 5. 3. 4. np1 crd crd crd
7444 1 Iam. 1. 2. 3. Iam. 1. 2. 3. np1 crd crd crd
7444 2 Rom. 8. 37. 38. 1 Cor. 15 55. Rom. 8. 37. 38. 1 Cor. 15 55. np1 crd crd crd crd np1 crd crd
7444 3 Esai. 27. 8. 9. Isaiah. 27. 8. 9. np1. crd crd crd
7445 0 1. Pet. 1. 6. 1. Pet. 1. 6. crd np1 crd crd
7445 1 1. Pet. 1. 7. 1. Pet. 1. 7. crd np1 crd crd
7445 2 1. Pet. 4. 13. 1. Pet. 4. 13. crd np1 crd crd
7446 0 Deut. 8. 16. Heb. 12. 11. Deuteronomy 8. 16. Hebrew 12. 11. np1 crd crd np1 crd crd
7449 0 Heb. 12. 32, 33. Hebrew 12. 32, 33. np1 crd crd, crd
7451 0 1. Pet. 1. 12. 1. Pet. 1. 12. crd np1 crd crd
7452 0 NONLATINALPHABET Theodor. de Cur. gr• … c. affect. • … erm. 1. Theodorus. de Cur. gr• … c. affect. • … erm. 1. np1. fw-fr np1 n1 … sy. vvb. • … n1. crd
7452 1 • … rede & Manducasti. Aug. • … rede & Manducasti. Aug. • … vvb cc fw-la. np1
7452 2 NONLATINALPHABET ▪ 〈 ◊ 〉. Alex. Strom. l. 5. ▪ 〈 ◊ 〉. Alexander Strom. l. 5. ▪ 〈 sy 〉. np1 np1 n1 crd
7458 0 Lam. 3. 26, 31. Lam. 3. 26, 31. np1 crd crd, crd
7460 0 Psal. 37. 5. Psalm 37. 5. np1 crd crd
7463 0 Rom. 5. 1. 1. Pet. 1. 8. Heb. 13. 5, 6. Rom. 5. 1. 1. Pet. 1. 8. Hebrew 13. 5, 6. np1 crd crd crd np1 crd crd np1 crd crd, crd
7469 0 2. Pet. 1. 10. Rom. 10. 8. 2. Cor. 4. 13. Heb. 6. 12. 2. Pet. 1. 10. Rom. 10. 8. 2. Cor. 4. 13. Hebrew 6. 12. crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd
7477 0 NONLATINALPHABET. Iust. Mar• …. Qu. Orthodox. 98. . Just Mar• …. Qu. Orthodox. 98. . j np1 …. n1 n1. crd
7480 0 Eph. 5. 25 Rom. 5. 5. 8. 1. Ioh. 4. 16. Cant. 5. 10. 16. Ephesians 5. 25 Rom. 5. 5. 8. 1. John 4. 16. Cant 5. 10. 16. np1 crd crd np1 crd crd crd crd np1 crd crd np1 crd crd crd
7481 0 b 1. Ioh. • …. 19. 5. 1. b 1. John • …. 19. 5. 1. sy crd np1 • …. crd crd crd
7483 0 Rom. 7. 4. Math. 0 37. L• … k. 14. 26. Rom. 7. 4. Math. 0 37. L• … k. 14. 26. np1 crd crd np1 crd crd np1 … zz. crd crd
7485 0 Eph 6. 24. Ephesians 6. 24. np1 crd crd
7485 1 Deut. 13 6. 9. Deuteronomy 13 6. 9. np1 crd crd crd
7497 0 Deut 30. 20. 2. Cor. 5. 6. Deuteronomy 30. 20. 2. Cor. 5. 6. vvd crd crd crd np1 crd crd
7508 0 Rom. 15-13. Rom. 15-13. np1 j.
7532 0 Iam. 2. 10. Iam. 2. 10. np1 crd crd
7559 0 Gal. 1. 16. 2. Chron. 30. 19 2. King. 7. 3. 4. Gal. 1. 16. 2. Chronicles 30. 19 2. King. 7. 3. 4. np1 crd crd crd np1 crd crd crd n1. crd crd crd
7581 0 Iohn. 3. 16. 1. Iohn. 4. 10. John. 3. 16. 1. John. 4. 10. np1. crd crd crd np1. crd crd
7583 0 Ephes. 5. 25. Ephesians 5. 25. np1 crd crd
7585 0 Rom. 9. 11. Rom. 9. 11. np1 crd crd
7587 0 1. Iohn. 4. 19. Hos. 14. 4. 1. John. 4. 19. Hos. 14. 4. crd np1. crd crd np1 crd crd
7589 0 Rom. 11. 5. 6. Rom. 11. 5. 6. np1 crd crd crd
7591 0 1. Tim. 1. 9. 1. Tim. 1. 9. crd np1 crd crd
7593 0 Rom. 3. 14. 4. 5. 5. 10. Rom. 3. 14. 4. 5. 5. 10. np1 crd crd crd crd crd crd
7594 0 Eph. 2. 8. 9. Ephesians 2. 8. 9. np1 crd crd crd
7598 0 1. Ioh. 1. 7. 1. John 1. 7. crd np1 crd crd
7598 1 Heb. 7. 25. Hebrew 7. 25. np1 crd crd
7598 2 Rom. 8. 31. 32. Rom. 8. 31. 32. np1 crd crd crd
7601 0 Mal. 2. 15. Malachi 2. 15. np1 crd crd
7602 0 Rom. 15. 4. Rom. 15. 4. np1 crd crd
7603 0 1. Tim. 1. 16. 1. Tim. 1. 16. crd np1 crd crd
7605 0 Math. 11. 28. Math. 11. 28. np1 crd crd
7606 0 Rev. 22. 17. Rev. 22. 17. n1 crd crd
7609 0 Rom. 3. 25. Act. 1• …. 47. • … sal. 2 6. Rom. 3. 25. Act. 1• …. 47. • … sal. 2 6. np1 crd crd n1 n1 …. crd • … fw-la. crd crd
7609 1 Esai. 8. 14. Isaiah. 8. 14. np1. crd crd
7609 2 Esai. 18. 3. Isaiah. 18. 3. np1. crd crd
7610 0 Mark. 16. 15. Mark. 16. 15. vvi. crd crd
7613 0 2. Cor. • …. 20. 2. Cor. • …. 20. crd np1 • …. crd
7619 0 Ier. 31. 34. Jeremiah 31. 34. np1 crd crd
7619 1 Ier. 33. 21. Jeremiah 33. 21. np1 crd crd
7619 2 Ier. 32. 4. • … 33. 20. Jeremiah 32. 4. • … 33. 20. np1 crd crd • … crd crd
7620 0 Ier. 31. 33. 32. 39. Ex• … k. 11. 19. 20. 36. 26. 27. Jeremiah 31. 33. 32. 39. Ex• … k. 11. 19. 20. 36. 26. 27. np1 crd crd crd crd n1 … zz. crd crd crd crd crd crd
7626 0 Heb. 7. 22. 8. 6. Hebrew 7. 22. 8. 6. np1 crd crd crd crd
7628 0 Ioh. 17. 2. John 17. 2. np1 crd crd
7628 1 Ephe. 1. 4. Ephes 1. 4. np1 crd crd
7630 0 Ioh. 10. 18. Ioh. 14. 14. John 10. 18. John 14. 14. np1 crd crd np1 crd crd
7633 0 Ioh. 17. 6. John 17. 6. np1 crd crd
7636 0 Col. 2. 12. 1. Cor. 2. 5. Col. 2. 12. 1. Cor. 2. 5. np1 crd crd crd np1 crd crd
7636 1 Gratias ago tibi clementissime Domine quia quod quaer is â me prius ipse donasti. Cyprian. Gratias ago tibi clementissime Domine quia quod quaer is â me prius ipse donasti. Cyprian. fw-la av fw-la fw-la fw-la fw-la fw-la n1 vbz fw-la pno11 fw-la fw-la fw-la. np1.
7637 0 Esai. 54. 9. 13. Isaiah. 54. 9. 13. np1. crd crd crd
7637 1 Eph. 4. 20. Qui Credunt pradicatore forinsecus insonante, intus à patre audiunt at { que } discunt: qui autem non credunt foris audiunt, intus • … on audiunt. Aug. de praedest. Sanct. cap. 8. Ephesians 4. 20. Qui Credunt pradicatore forinsecus insonante, intus à patre Audiunt At { que } discunt: qui autem non credunt Foris Audiunt, intus • … on Audiunt. Aug. the Predest. Sanct. cap. 8. np1 crd crd fw-la fw-la fw-la fw-la n1, fw-la fw-fr fw-la fw-la p-acp { fw-fr } fw-la: fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la • … a-acp fw-la. np1 dt js. np1 n1. crd
7643 0 Ioh. 3 33. John 3 33. np1 crd crd
7644 0 1. Ioh. 3. 10. 1. John 3. 10. crd np1 crd crd
7655 0 Ioh. 10. 18. John 10. 18. np1 crd crd
7656 0 1. Ioh. 3. 24. 1. John 3. 24. crd np1 crd crd
7691 0 Aquin. 2. 2• …. 〈 ◊ 〉. art. 8. Greg. val. Tom. 3. Disp. 1. 〈 ◊ 〉. 4 punct 8. 〈 ◊ 〉. 2. 〈 ◊ 〉 ▪ q. 1 art. 4. Aquinas 2. 2• …. 〈 ◊ 〉. art. 8. Greg. val. Tom. 3. Disp 1. 〈 ◊ 〉. 4 punct 8. 〈 ◊ 〉. 2. 〈 ◊ 〉 ▪ q. 1 art. 4. np1 crd n1 …. 〈 sy 〉. n1. crd np1 n1. np1 crd np1 crd 〈 sy 〉. crd n1 crd 〈 sy 〉. crd 〈 sy 〉 ▪ sy. crd n1. crd
7702 0 Aug de doctrin. Chr• … st. lib. 1. 〈 ◊ 〉 proaem. Aug de Doctrine. Chr• … Saint. lib. 1. 〈 ◊ 〉 proem. np1 fw-fr n1. np1 … zz. n1. crd 〈 sy 〉 n1.
7706 0 Ioh. 5. 31. Eph. 1. 23. John 5. 31. Ephesians 1. 23. np1 crd crd np1 crd crd
7708 0 1. Ioh. 2. 27. Ioh. 10. 4. 1. John 2. 27. John 10. 4. crd np1 crd crd np1 crd crd
7710 0 1. Per. 2. 9. 1. Per. 2. 9. crd np1 crd crd
7713 0 1. Cor. 2. 12. 1. Cor. 2. 12. crd np1 crd crd
7714 0 1. Ioh. 4. 13. 1. Ioh. 3. 24. 1. John 4. 13. 1. John 3. 24. crd np1 crd crd crd np1 crd crd
7750 0 Rom. 10. 14, 15. Rom. 10. 14, 15. np1 crd crd, crd
7751 0 Ioh. 6. 68, 69. John 6. 68, 69. np1 crd crd, crd
7752 0 Iob 19. 25. Eph. 4. 13. 3. 17, 18. Job 19. 25. Ephesians 4. 13. 3. 17, 18. np1 crd crd np1 crd crd crd crd, crd
7754 0 Gal. 2. 20. Gal. 2. 20. np1 crd crd
7754 1 Esay 53. 11. Isaiah 53. 11. np1 crd crd
7757 0 Hag. 2. 7. Rom. 10. 10. Hag. 2. 7. Rom. 10. 10. np1 crd crd np1 crd crd
7758 0 Eph. 3. 17. Ephesians 3. 17. np1 crd crd
7759 0 Act. 8. 37. Act. 8. 37. n1 crd crd
7765 0 Rom. 10. 14. 2. Cor. 4. 13. Rom. 10. 14. 2. Cor. 4. 13. np1 crd crd crd np1 crd crd
7766 0 1. Cor. 14. 24. Ioh. 16. 8. 1. Cor. 14. 24. John 16. 8. crd np1 crd crd np1 crd crd
7769 0 Rom. 10. 14. Heb. 13. 5. 1. Cron. 17. 25. Rom. 10. 14. Hebrew 13. 5. 1. Cron. 17. 25. np1 crd crd np1 crd crd crd np1 crd crd
7770 0 Rom. 4. 21. Rom. 4. 21. np1 crd crd
7779 0 1. Ioh. 2. 3. 2. Tim. 1. 12. 1. John 2. 3. 2. Tim. 1. 12. crd np1 crd crd crd np1 crd crd
7779 1 Rom. 1. 17. 2. Pet. 3. 18. Rom. 1. 17. 2. Pet. 3. 18. np1 crd crd crd np1 crd crd
7782 0 Eph. 4. 20. Phil. 4. 11. Ephesians 4. 20. Philip 4. 11. np1 crd crd np1 crd crd
7786 0 Rom. 1. 4. Rom. 8. 11. 1. Pet. 3 18. EPhe. 1 ▪ 19. C• …. 12. Rom. 1. 4. Rom. 8. 11. 1. Pet. 3 18. Ephes. 1 ▪ 19. C• …. 12. np1 crd crd np1 crd crd crd np1 crd crd np1. vvn ▪ crd n1 …. crd
7796 0 1. Tim. 3. 16. 1. Tim. 3. 16. crd np1 crd crd
7801 0 Ioh. 11. 44. John 11. 44. np1 crd crd
7803 0 Ioh. 20. 6, 7. John 20. 6, 7. np1 crd crd, crd
7804 0 Revel. 1. 18. Revel. 1. 18. vvb. crd crd
7806 0 Act. 13. 34. Act. 13. 34. n1 crd crd
7807 0 1. Cor. 15. 17. 1. Cor. 15. 17. crd np1 crd crd
7808 0 Rom. 4. 16. Rom. 4. 16. np1 crd crd
7809 0 Eph 4. 30. Rom 8. • … 3. Ephesians 4. 30. Rom 8. • … 3. np1 crd crd np1 crd • … crd
7810 0 Rom. 4 25. Rom. 4 25. np1 crd crd
7813 0 Rom. 14. 9. Rom. 14. 9. np1 crd crd
7813 1 Act. 3. 15. Act. 3. 15. n1 crd crd
7819 0 1. Pet. 1. 3. Rom. • …. 11. Rom. 6. 4. 1. Pet. 1. 3. Rom. • …. 11. Rom. 6. 4. crd np1 crd crd np1 • …. crd np1 crd crd
7821 0 Ioh. 6. 39, 40. 1. Cor. 1• …. • … 2, 23 Revel. 1. 5. John 6. 39, 40. 1. Cor. 1• …. • … 2, 23 Revel. 1. 5. np1 crd crd, crd crd np1 n1 …. • … crd, crd vvb. crd crd
7821 1 Heb. 5. 9. Heb. 4. 9, 10. 1. Thes. 4. 16, 17 Hebrew 5. 9. Hebrew 4. 9, 10. 1. Thebes 4. 16, 17 np1 crd crd np1 crd crd, crd crd np1 crd crd, crd
7822 0 Mat. 27. 52. 53. Mathew 27. 52. 53. np1 crd crd crd
7827 0 Act. 17. 31. Luk. 20. • … 6. Luk. 14. 14. Act. 17. 31. Luk. 20. • … 6. Luk. 14. 14. n1 crd crd np1 crd • … crd np1 crd crd
7834 0 Psal. 49. 17. Psalm 49. 17. np1 crd crd
7835 0 1. Thes. 4. 16, 18. Matth. 25. 46. 1. Thebes 4. 16, 18. Matthew 25. 46. crd np1 crd crd, crd np1 crd crd
7836 0 Ioh. 15. 2. Mal. 3. 3. Tit. 2. 14. Psal. 110 3. John 15. 2. Malachi 3. 3. Tit. 2. 14. Psalm 110 3. np1 crd crd np1 crd crd np1 crd crd np1 crd crd
7837 0 Heb. 12. 14. Revel. 22. 15. Hebrew 12. 14. Revel. 22. 15. np1 crd crd vvb. crd crd
7839 0 Habak. 1. 13. Habak. 1. 13. vvb. crd crd
7840 0 Matth. 5. 8. 2. Tim. 2. 21. Matthew 5. 8. 2. Tim. 2. 21. np1 crd crd crd np1 crd crd
7841 0 2. Tim. 3. 13. Revel. 22. 11. 2. Tim. 3. 13. Revel. 22. 11. crd np1 crd crd vvb. crd crd
7841 1 Heb. 3. 12, 13. Hebrew 3. 12, 13. np1 crd crd, crd
7841 2 Heb. 10. 39. Hebrew 10. 39. np1 crd crd
7844 0 Rom. 2. 5. Iam. 5. 3. Deut. 32. 34. 35. Esai. 30. 33. Rom. 2. 5. Iam. 5. 3. Deuteronomy 32. 34. 35. Isaiah. 30. 33. np1 crd crd np1 crd crd np1 crd crd crd np1. crd crd
7848 0 Ezek. 37. 11. Lam. 3. 6. Ezekiel 37. 11. Lam. 3. 6. np1 crd crd np1 crd crd
7849 0 Psal. Hos. 6. 2. 3. Mic. 7. 8. Zach. 3. 2. Psalm Hos. 6. 2. 3. Mic. 7. 8. Zach 3. 2. np1 np1 crd crd crd np1 crd crd np1 crd crd
7851 0 Iob. 19. 25. 27. Job 19. 25. 27. zz crd crd crd
7852 0 Ioh. 2. 2. 7. John 2. 2. 7. np1 crd crd crd
7854 0 Psal. 138. 7. Psalm 138. 7. np1 crd crd
7854 1 Esai. 38. 17. Isaiah. 38. 17. np1. crd crd
7856 0 Rom. 8. 33, 34. Heb. 7. 14, 25. Rom. 8. 33, 34. Hebrew 7. 14, 25. np1 crd crd, crd np1 crd crd, crd
7858 0 Col. 3. 1. Col. 3. 1. np1 crd crd
7859 0 Ioh. 18. 36. John 18. 36. np1 crd crd
7860 0 Eph. 4. 8. Ephesians 4. 8. np1 crd crd
7861 0 Ioh. 17. 24. John 17. 24. np1 crd crd
7867 0 2 Cor. 5. 4. 2 Cor. 5. 4. crd np1 crd crd
7869 0 Ibib. ver. 8. Ibib. ver. 8. np1. fw-la. crd
7870 0 Phil. 1. 23. 1 Mercatura est quaedam amittere vt maiora lu creris. Tertul. Philip 1. 23. 1 Mercatura est quaedam amittere vt marjoram lu creris. Tertulian np1 crd crd crd fw-la fw-la fw-la n1 fw-la n1 crd fw-la. np1
7877 0 Rom. 6. 6. Col. 2. 12. Rom. 6. 6. Col. 2. 12. np1 crd crd np1 crd crd
7880 0 Heb. 9. 14. Col. 3. 5. Gal. 5. 24. Ioh. 16. 11. Luk. 11. 21. 1. Ioh. 3. • …. Hebrew 9. 14. Col. 3. 5. Gal. 5. 24. John 16. 11. Luk. 11. 21. 1. John 3. • …. np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd crd np1 crd • ….
7889 0 Eph. 5. 25, 26. Ephesians 5. 25, 26. np1 crd crd, crd
7893 0 Heb. 9. 22. 23. Hebrew 9. 22. 23. np1 crd crd crd
7895 0 1. Pet. 2. 24. 1. Pet. 2. 24. crd np1 crd crd
7897 0 2. Cor. 5. 21. 2. Cor. 5. 21. crd np1 crd crd
7899 0 Rom. 8. 3. Rom. 8. 3. np1 crd crd
7912 0 Ioh. 7. 21. 2 Sam. 11. 2. 3. 1. Ioh. 2. 15. 16. John 7. 21. 2 Sam. 11. 2. 3. 1. John 2. 15. 16. np1 crd crd crd np1 crd crd crd crd np1 crd crd crd
7917 0 Numb. 21. 9. Numb. 21. 9. j. crd crd
7921 0 Rom. 5. 8. Rom. 5. 8. np1 crd crd
7922 0 Heb. 9. • … 6. Hebrew 9. • … 6. np1 crd • … crd
7930 0 Heb. 6. 20. Luk. 24. 26. 1. Pe• …. 1. 11. Hebrew 6. 20. Luk. 24. 26. 1. Pe• …. 1. 11. np1 crd crd np1 crd crd crd np1 …. crd crd
7939 0 Math. 11. 21, 24 Heb. 10, 28. 29. Math. 11. 21, 24 Hebrew 10, 28. 29. np1 crd crd, crd np1 crd, crd crd
7945 0 1. Pet. 1. 2. 3. 1. Pet. 1. 2. 3. crd np1 crd crd crd
7947 0 Esai. 63. 9. Col. 1. 24. Isaiah. 63. 9. Col. 1. 24. np1. crd crd np1 crd crd
7949 0 Heb. 10. 14. Hebrew 10. 14. np1 crd crd
7961 0 Heb. 4. 15. Hebrew 4. 15. np1 crd crd
7962 0 Iam. 1. 3. 1. Pet. 1. 7. Iam. 1. 3. 1. Pet. 1. 7. np1 crd crd crd np1 crd crd
7964 0 1. Pet. 4. 14. 1. Pet. 4. 14. crd np1 crd crd
7966 0 1. Pet. 2. 21, 23. 1. Pet. 2. 21, 23. crd np1 crd crd, crd
7967 0 Act ▪ 9. 4. 1. Pet. 4. 14, 16. Math. 5. 11. Ioh. 15. 18, 19. Gen. 3. 15. 2. Tim. 1. 8. Act ▪ 9. 4. 1. Pet. 4. 14, 16. Math. 5. 11. John 15. 18, 19. Gen. 3. 15. 2. Tim. 1. 8. n1 ▪ crd crd crd np1 crd crd, crd np1 crd crd np1 crd crd, crd np1 crd crd crd np1 crd crd
7976 0 2. Tim. 3 12. 1. Pet. 4 4. Esai. 8. 18. Zach. 3. 8. 2. Tim. 3 12. 1. Pet. 4 4. Isaiah. 8. 18. Zach 3. 8. crd np1 crd crd crd np1 crd crd np1. crd crd np1 crd crd
7980 0 Math. 20. 23. Math. 20. 23. np1 crd crd
7981 0 Iam 1. 2. 12. Iam 1. 2. 12. fw-la crd crd crd
7982 0 1. Ioh. • …. 2. Heb 12. 2. 3. 1. John • …. 2. Hebrew 12. 2. 3. crd np1 • …. crd n1 crd crd crd
7984 0 Ueios habitante Camillo, Illic Roma fuit. Ueios habitante Camillo, Illic Roma fuit. npg1 n1 np1, fw-la fw-it fw-la.
7985 0 • … hil 4. 12. • … hill 4. 12. • … n1 crd crd
7985 1 〈 ◊ 〉. 6. 13. 〈 ◊ 〉. 6. 13. 〈 sy 〉. crd crd
7985 2 Luc. 22 32. Luke 22 32. np1 crd crd