Colossians 1.15 (ODRV) |
colossians 1.15: who is the image of the inuisible god, the first-borne of al creature: |
then the first argument of the description, is taken from his diuine substance, he is the image of the inuisible god, that is, |
False |
0.744 |
0.667 |
0.249 |
Colossians 1.15 (Geneva) |
colossians 1.15: who is the image of the inuisible god, the first begotten of euery creature. |
then the first argument of the description, is taken from his diuine substance, he is the image of the inuisible god, that is, |
False |
0.74 |
0.714 |
0.249 |
Colossians 1.15 (ODRV) |
colossians 1.15: who is the image of the inuisible god, the first-borne of al creature: |
then the first argument of the description, is taken from his diuine substance, he is the image of the inuisible god |
True |
0.734 |
0.735 |
0.249 |
Colossians 1.15 (Geneva) |
colossians 1.15: who is the image of the inuisible god, the first begotten of euery creature. |
then the first argument of the description, is taken from his diuine substance, he is the image of the inuisible god |
True |
0.732 |
0.756 |
0.249 |
Colossians 1.15 (AKJV) |
colossians 1.15: who is the image of the inuisible god, the first borne of euery creature. |
then the first argument of the description, is taken from his diuine substance, he is the image of the inuisible god, that is, |
False |
0.728 |
0.716 |
0.249 |
Colossians 1.15 (Tyndale) |
colossians 1.15: which is the ymage of the invisible god fyrst begotten of all creatures. |
then the first argument of the description, is taken from his diuine substance, he is the image of the inuisible god, that is, |
False |
0.723 |
0.263 |
0.083 |
Colossians 1.15 (AKJV) |
colossians 1.15: who is the image of the inuisible god, the first borne of euery creature. |
then the first argument of the description, is taken from his diuine substance, he is the image of the inuisible god |
True |
0.72 |
0.759 |
0.249 |
Colossians 1.15 (Tyndale) |
colossians 1.15: which is the ymage of the invisible god fyrst begotten of all creatures. |
then the first argument of the description, is taken from his diuine substance, he is the image of the inuisible god |
True |
0.711 |
0.391 |
0.083 |